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THE FIRST LECTVRE. COLOS. Chap. 1. vers. 1, 2, 3, 4, 5, 6.
THE FIRST LECTURE. COLOS. Chap. 1. vers. 1, 2, 3, 4, 5, 6.
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1 Paul an Apostle of Iesus Christ, by the will of God, and Timotheus our brother,
1 Paul an Apostle of Iesus christ, by the will of God, and Timothy our brother,
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2 To them which are at Colosse, Saints and faithfull brethren in Christ:
2 To them which Are At Colosse, Saints and faithful brothers in christ:
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Grace be with you, and peace from God our Father, and from the Lord Iesus Christ. Grace be with you, and peace from God our Father, and from the Lord Iesus christ.
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3 We giue thankes to God euen the Father of our Lord Iesus Christ, alwaies praying for you:
3 We give thanks to God even the Father of our Lord Iesus christ, always praying for you:
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4 Since we heard of your faith in Christ Iesus, and of your loue toward all Saints,
4 Since we herd of your faith in christ Iesus, and of your love towards all Saints,
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5 For the hopes sake, which is laid vp for you in heauen, whereof ye haue heard before by the word of truth, which is the Gospell,
5 For the hope's sake, which is laid up for you in heaven, whereof you have herd before by the word of truth, which is the Gospel,
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6 Which is come vnto you, euen as it is vnto all the world, and is fruitfull,
6 Which is come unto you, even as it is unto all the world, and is fruitful,
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as it is also among you, from the day that ye heard and truly knew the grace of God. as it is also among you, from the day that you herd and truly knew the grace of God.
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I Haue chosen (brethren) this Epistle which the Apostle Paul lying in bands at Rome, wrote to the Church that was at Colosse:
I Have chosen (brothers) this Epistle which the Apostle Paul lying in bans At Room, wrote to the Church that was At Colosse:
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euen for this cause chiefly, because as you shall see in the deduction, it sheweth all grace to be in Christ Iesus our Lord, all wisdome, knowledge, mercy,
even for this cause chiefly, Because as you shall see in the deduction, it shows all grace to be in christ Iesus our Lord, all Wisdom, knowledge, mercy,
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and whatsoeuer a sinfull creature standeth in need of, is to be sought and found in Iesus Christ,
and whatsoever a sinful creature Stands in need of, is to be sought and found in Iesus christ,
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and nothing to be sought without him. But to come to the purpose:
and nothing to be sought without him. But to come to the purpose:
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briefly the Colossians were so called of Colosse, a towne in Phrygia in Asia the lesse, whom Epaphras (not an Apostle,
briefly the colossians were so called of Colosse, a town in Phrygia in Asia the less, whom Epaphras (not an Apostle,
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but an Euangelist inferior in ranke to an Apostle) had conuerted to the faith of Iesus Christ.
but an Evangelist inferior in rank to an Apostle) had converted to the faith of Iesus christ.
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After him enters in certaine deceiuers to subuert the ground of faith, which faithfully and truly Epaphras had laid, mingling with the Gospell vaine Philosophie, the rites of the Law of Moses, voluntarie worshipping (as it is called) not content with the simplicitie of the Gospell.
After him enters in certain deceivers to subvert the ground of faith, which faithfully and truly Epaphras had laid, mingling with the Gospel vain Philosophy, the Rites of the Law of Moses, voluntary worshipping (as it is called) not content with the simplicity of the Gospel.
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In the meane time the Apostle lyeth at Rome in bandes, he had neuer seene them nor been among them,
In the mean time the Apostle lies At Room in bands, he had never seen them nor been among them,
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because they were not founded by him, but by Epaphras, who comes to him and communicateth to him the estate of the Church at Colosse,
Because they were not founded by him, but by Epaphras, who comes to him and Communicateth to him the estate of the Church At Colosse,
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how he had founded it, and how false teachers had crept in.
how he had founded it, and how false Teachers had crept in.
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Wherefore he desires the Apostle to write this Epistle to them, to exhort them to stand to the true doctrine that Epaphras had taught them:
Wherefore he Desires the Apostle to write this Epistle to them, to exhort them to stand to the true Doctrine that Epaphras had taught them:
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and not to beleeue the false teachers. And this is the occasion of the writing of this epistle.
and not to believe the false Teachers. And this is the occasion of the writing of this epistle.
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The Principall parts of it are these. First, the salutation of the Apostle with Timothie to the Church of Colosse.
The Principal parts of it Are these. First, the salutation of the Apostle with Timothy to the Church of Colosse.
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Secondly, the preface wherein he indeuoureth to purchase the good will and attention of the Colossians.
Secondly, the preface wherein he endeavoureth to purchase the good will and attention of the colossians.
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Thirdly, the doctrine it selfe (short, but exceeding effectuall) of the Lord Iesus and his office, as we shall heare hereafter.
Thirdly, the Doctrine it self (short, but exceeding effectual) of the Lord Iesus and his office, as we shall hear hereafter.
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Fourthly, after the doctrine, he comes to the exhortation, exhorting the Colossians to constancie and perseuerance in the faith and doctrine of Iesus Christ.
Fourthly, After the Doctrine, he comes to the exhortation, exhorting the colossians to constancy and perseverance in the faith and Doctrine of Iesus christ.
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Fiftly, he admonisheth them to beware of false teachers: these things are handled in the first two chapters.
Fifty, he Admonisheth them to beware of false Teachers: these things Are handled in the First two Chapters.
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Sixtly, he commeth to certaine precepts, partly generall, partly particular. Seuenthly, he endeth his epistle with some salutations.
Sixty, he comes to certain Precepts, partly general, partly particular. Seuenthly, he Endeth his epistle with Some salutations.
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As touching this first chapter, first, we haue to obserue in it the salutation: secondly, the preface of the Epistle: thirdly, the doctrine: fourthly, the exhortation.
As touching this First chapter, First, we have to observe in it the salutation: secondly, the preface of the Epistle: Thirdly, the Doctrine: fourthly, the exhortation.
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As for the salutation, because it is common to the rest of his epistles, therefore I shall passe through it briefly.
As for the salutation, Because it is Common to the rest of his Epistles, Therefore I shall pass through it briefly.
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The persons that wish health and welfare to the Church of Colosse are first Paul the Apostle sent immediatly by Iesus Christ, by the will of the Father:
The Persons that wish health and welfare to the Church of Colosse Are First Paul the Apostle sent immediately by Iesus christ, by the will of the Father:
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first, the will of the father goeth before, then the sonne the Lord Iesus sendeth out this Apostle,
First, the will of the father Goes before, then the son the Lord Iesus sends out this Apostle,
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for he did nothing without the will of the Father.
for he did nothing without the will of the Father.
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The second person is Timothy a brother, so he names him, not an Apostle, but an Euangelist,
The second person is Timothy a brother, so he names him, not an Apostle, but an Evangelist,
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and fellow labourer, following Paul, watering where he had planted, for the office of euery Euangelist was to water where the Apostles before had planted,
and fellow labourer, following Paul, watering where he had planted, for the office of every Evangelist was to water where the Apostles before had planted,
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and to build where they had laid the foundation of the true doctrine of Iesus Christ the Sauiour.
and to built where they had laid the Foundation of the true Doctrine of Iesus christ the Saviour.
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The persons vnto whom this health and welfare is wished, are those that were at Colosse:
The Persons unto whom this health and welfare is wished, Are those that were At Colosse:
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to wit the saints, the faithfull brethren in Iesus Christ, that is to say, the Church of God that is made vp of faithfull men and saints, all brethren in Iesus Christ, at that time in Colosse.
to wit the Saints, the faithful brothers in Iesus christ, that is to say, the Church of God that is made up of faithful men and Saints, all brothers in Iesus christ, At that time in Colosse.
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The thing wished by Paul and Timothy is first grace, euen that grace, euen that mercy that is shewed vpon the world in Iesus Christ the Lord of grace and mercy:
The thing wished by Paul and Timothy is First grace, even that grace, even that mercy that is showed upon the world in Iesus christ the Lord of grace and mercy:
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without whom there is no grace to any nation, tongue, nor person vpon the earth.
without whom there is no grace to any Nation, tongue, nor person upon the earth.
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Then the second thing is peace that followeth on grace, for his grace once obtained in the remission of sinnes:
Then the second thing is peace that follows on grace, for his grace once obtained in the remission of Sins:
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vpon it then followeth that inward peace of the soule and conscience especially towards God, and all felicitie both spirituall and corporall.
upon it then follows that inward peace of the soul and conscience especially towards God, and all felicity both spiritual and corporal.
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And without that grace there is no true peace nor blessing of God, all is but a curse to thee though thou hadst all the world.
And without that grace there is no true peace nor blessing of God, all is but a curse to thee though thou Hadst all the world.
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Now to come to the preface, vpon the which we minde by Gods grace to insist, passing ouer the salutation, and the rest before.
Now to come to the preface, upon the which we mind by God's grace to insist, passing over the salutation, and the rest before.
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In the preface of the Epistle, the Apostle procureth and conciliateth to himselfe the good will and affection of these Colossians, to this end, that they liking of the person of the writer, should esteeme the more of the doctrine, exhortations, precepts, and directions that after followe.
In the preface of the Epistle, the Apostle procureth and conciliateth to himself the good will and affection of these colossians, to this end, that they liking of the person of the writer, should esteem the more of the Doctrine, exhortations, Precepts, and directions that After follow.
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For the liking of the person of the teacher and writer, serueth much to the imbracing of the doctrine that is taught:
For the liking of the person of the teacher and writer, serveth much to the embracing of the Doctrine that is taught:
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and by the contrarie, the misliking of the person that teacheth the word of God, hindereth the faith of the hearer.
and by the contrary, the misliking of the person that Teaches the word of God, hindereth the faith of the hearer.
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The Apostle knew this, and begins with a preface to allure and conquer their fauour and good will.
The Apostle knew this, and begins with a preface to allure and conquer their favour and good will.
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The arguments whereby he laboureth to doe this, are two. The first is, he lets them vnderstand that he thanketh God for them.
The Arguments whereby he Laboureth to do this, Are two. The First is, he lets them understand that he thanketh God for them.
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The second argument is, he letteth them vnderstand that as he thanketh God for them, so immediatly he prayeth for their happie and prosperous estate in Christ Iesus.
The second argument is, he lets them understand that as he thanketh God for them, so immediately he Prayeth for their happy and prosperous estate in christ Iesus.
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So there are the two arguments whereby hee will procure their good will and attention to this his doctrine.
So there Are the two Arguments whereby he will procure their good will and attention to this his Doctrine.
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We thanke God (saith he) euen the father of our Lord Iesus Christ, there is the first argument:We thank God (Says he) even the father of our Lord Iesus christ, there is the First argument:
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alwayes praying for you, there is the next argument. In the text following he expounds euery one of them in their owne roome.always praying for you, there is the next argument. In the text following he expounds every one of them in their own room.
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Then to come to the proposition of the argument:
Then to come to the proposition of the argument:
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we thanke God (saith he) euen the Father. In thanking God for them he congratulateth with them for that blessed state that they stoode in, in Iesus Christ.we thank God (Says he) even the Father. In thanking God for them he congratulateth with them for that blessed state that they stood in, in Iesus christ.
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Ye see brethren his reioycing with them:
You see brothers his rejoicing with them:
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for that estate stands not in thankesgiuing to them, or praising of them for that estate,
for that estate Stands not in thanksgiving to them, or praising of them for that estate,
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but in praising and glorifying of God:
but in praising and glorifying of God:
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to teach vs, in all our congratulating together for the prosperous estate of any people or person in particular, not to forget God,
to teach us, in all our congratulating together for the prosperous estate of any people or person in particular, not to forget God,
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but to make our congratulation a thankesgiuing to God, and praising and glorifying of him:
but to make our congratulation a thanksgiving to God, and praising and glorifying of him:
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and why should we not if we looke aright on the matter? whatsoeuer thing ioyfull or prosperous falles out in this world either vpon our selues or vpon others, temporall or spirituall, all are his benefits and falles downe from heauen from him:
and why should we not if we look aright on the matter? whatsoever thing joyful or prosperous falls out in this world either upon our selves or upon Others, temporal or spiritual, all Are his benefits and falls down from heaven from him:
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and therefore why should we not when we reioyce for any thing either giuen to our selues,
and Therefore why should we not when we rejoice for any thing either given to our selves,
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or vnto others, remeber our God and giue thankes to him for the same? Our reioycing should goe vp to heauen, from whence that blessing descended and came downe.
or unto Others, Remember our God and give thanks to him for the same? Our rejoicing should go up to heaven, from whence that blessing descended and Come down.
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This manner of congratulation is not in this place onely, but through all his epistles,
This manner of congratulation is not in this place only, but through all his Epistles,
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and it is far different from the reioycing of the Ethnickes that neuer speaketh one word of God.
and it is Far different from the rejoicing of the Ethnics that never speaks one word of God.
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The flattering Lowne will say to the Emperor, it is your wisedome, you haue done this or that:
The flattering Lown will say to the Emperor, it is your Wisdom, you have done this or that:
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and neuer a word of God.
and never a word of God.
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So that as many congratulations as you reade in these prophane men they are all as many blasphemies against God, giuing the praise due to God, to a creature that is but vile and stincking,
So that as many congratulations as you read in these profane men they Are all as many Blasphemies against God, giving the praise due to God, to a creature that is but vile and stinking,
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though he were an Emperor, or a monarch ouer the whole earth. And as this was the fashioning of the Ethnickes congratulation that knew not God:
though he were an Emperor, or a monarch over the Whole earth. And as this was the fashioning of the Ethnics congratulation that knew not God:
cs pns31 vbdr dt n1, cc dt n1 p-acp dt j-jn n1. cc c-acp d vbds dt vvg pp-f dt n2-jn n1 cst vvd xx np1:
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it is euen so with men in praysing men now in our dayes forgetting God.
it is even so with men in praising men now in our days forgetting God.
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How many be there which flatter men as though all were done by them, and not by the author of grace? what is that but blasphemie against God?
How many be there which flatter men as though all were done by them, and not by the author of grace? what is that but blasphemy against God?
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Marke secondly for whom it is that he thanketh God and prayeth, not for himselfe;
Mark secondly for whom it is that he thanketh God and Prayeth, not for himself;
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praying (saith he) ardently for you. We are not bound to pray only for our selues,praying (Says he) ardently for you. We Are not bound to pray only for our selves,
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but we are bound to pray for others also. Selfe-loue draweth vs so neere our selues, that it maketh vs forget others.
but we Are bound to pray for Others also. Self-love draws us so near our selves, that it makes us forget Others.
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Thou art not bound onely to pray for thy selfe, but if thou be a member of Christ, thou art bound to pray for the body in generall, and particular:
Thou art not bound only to pray for thy self, but if thou be a member of christ, thou art bound to pray for the body in general, and particular:
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and all the benefits of God bestowed on any person on the earth temporall or spirituall, should be to thee a matter of praysing God.
and all the benefits of God bestowed on any person on the earth temporal or spiritual, should be to thee a matter of praising God.
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Brethren, if we had that zeale to the glorie of God, and that loue to our neighbours which we ought to haue, there would not be a blessing of God that fell to our neighbour,
Brothers, if we had that zeal to the glory of God, and that love to our neighbours which we ought to have, there would not be a blessing of God that fell to our neighbour,
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but we would glorifie God for it, as if it had fallen to our selues.
but we would Glorify God for it, as if it had fallen to our selves.
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These are the latter dayes, and worst dayes, wherein zeale to God, and loue to man is cleane departed out of the hearts of men. This is a cursed generation.
These Are the latter days, and worst days, wherein zeal to God, and love to man is clean departed out of the hearts of men. This is a cursed generation.
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To whom giues hee the thankes? We thanke God (saith he) euen the father of our Lord Iesus Christ:
To whom gives he the thanks? We thank God (Says he) even the father of our Lord Iesus christ:
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marke the wordes, he saith, not God onely, but he telleth vs what a God this is, God said he that is the Father of Iesus, to let vs see that it is vnlawfull for thee to acknowledge another God,
mark the words, he Says, not God only, but he Telleth us what a God this is, God said he that is the Father of Iesus, to let us see that it is unlawful for thee to acknowledge Another God,
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but onely that God that manifesteth himselfe in the sonne.
but only that God that manifesteth himself in the son.
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The knowledge of God in Christ is the very key that opens the gate of heauen,
The knowledge of God in christ is the very key that Opens the gate of heaven,
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& maketh thee to get entry into that light that hath no accesse. Knowest thou God in Christ? then hast thou an entry to him.
& makes thee to get entry into that Light that hath no access. Knowest thou God in christ? then hast thou an entry to him.
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Otherwise thou knowest him not, nor thou shalt neuer be able to enter into heauen. The Turke for all his speaking of God got neuer accesse to God.
Otherwise thou Knowest him not, nor thou shalt never be able to enter into heaven. The Turk for all his speaking of God god never access to God.
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The Iewe for all his boast of the knowledge of God, knoweth him not, nor neuer shall knowe him nor see him, without Iesus Christ.
The Iewe for all his boast of the knowledge of God, Knoweth him not, nor never shall know him nor see him, without Iesus christ.
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God that sittes in heauen will not looke vpon thee without his sonne:
God that sits in heaven will not look upon thee without his son:
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he is no father to thee neither will be, neither will he shew any sparke of loue to thee,
he is no father to thee neither will be, neither will he show any spark of love to thee,
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but in his onely sonne the Lord Iesus.
but in his only son the Lord Iesus.
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Therefore say not that thou knowest God or that he is thy Father, except first and aboue all thou knowe the Lord Iesus:
Therefore say not that thou Knowest God or that he is thy Father, except First and above all thou know the Lord Iesus:
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thou shalt neuer knowe him, but to thy vtter ouerthrowe and wracke, if thou knowest him not in Iesus Christ.
thou shalt never know him, but to thy utter overthrown and wrack, if thou Knowest him not in Iesus christ.
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Now to come to the second part of the proposition contayning his prayer:
Now to come to the second part of the proposition containing his prayer:
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hee thinks it not enough to thanke God for them, but hee will pray for them instantly.
he thinks it not enough to thank God for them, but he will pray for them instantly.
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Paul was oft on his knees praying. Men wot not what it is to haue to doe with God.Paul was oft on his knees praying. Men wot not what it is to have to do with God.
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I bowe my knees to God for you Ephes 3. 14. So learne of him that it is not enough to thanke God for the prosperous estate of his Church, that is but an halfe dutie to thanke him;I bow my knees to God for you Ephesians 3. 14. So Learn of him that it is not enough to thank God for the prosperous estate of his Church, that is but an half duty to thank him;
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but with the thanking of God, thou must ioyne prayer for the continuance of the blessing of God vpon that person, Church,
but with the thanking of God, thou must join prayer for the Continuance of the blessing of God upon that person, Church,
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and Common-wealth, for whome thou thankest God.
and Commonwealth, for whom thou thankest God.
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There is no man so perfect in happinesse or in any blessed estate, whether it be spirituall,
There is no man so perfect in happiness or in any blessed estate, whither it be spiritual,
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or temporall, but yet so long as he liues in the world he hath want:
or temporal, but yet so long as he lives in the world he hath want:
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there is a lacke euen in the greatest Emperor and King, yea euen in temporall things.
there is a lack even in the greatest Emperor and King, yea even in temporal things.
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And he that hath begun well, will fall backe againe a hundreth times in a day,
And he that hath begun well, will fallen back again a Hundredth times in a day,
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yea hee will runne faster backeward, then euer he went forward if the Lord withhold him not.
yea he will run faster backward, then ever he went forward if the Lord withhold him not.
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Therefore pray for him that he goe not backeward.
Therefore pray for him that he go not backward.
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Then when he is going forward in the good course begun, he may not stand still,
Then when he is going forward in the good course begun, he may not stand still,
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but he must run euer looking to the end.
but he must run ever looking to the end.
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There is no man so long as he liues that putteth an end to his course, his course ends with his life.
There is no man so long as he lives that putteth an end to his course, his course ends with his life.
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Hath any man a life? He is in the race, he is in the way and iourney towards the But,
Hath any man a life? He is in the raze, he is in the Way and journey towards the But,
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or as the Apostle calles it, the price of the high calling of God, Phil. 3. 14. In the progresse he is not able to go one foote forward except the Lord take him by the hand and leade him.
or as the Apostle calls it, the price of the high calling of God, Philip 3. 14. In the progress he is not able to go one foot forward except the Lord take him by the hand and lead him.
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Therfore seeing there is no progresse to heauen, without God his especiall grace, nor thou art not able to lift thy foote without him;
Therefore seeing there is no progress to heaven, without God his especial grace, nor thou art not able to lift thy foot without him;
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with euery foote that thou liftest, thanke God for his owne benefit, and pray to God for the continuance and increase thereof.
with every foot that thou liftest, thank God for his own benefit, and pray to God for the Continuance and increase thereof.
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Pray feruently for thy selfe, and for those that thou wouldest haue to continue. Thus much for the proposition:
prey fervently for thy self, and for those that thou Wouldst have to continue. Thus much for the proposition:
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Now followeth the declaration of that wherfore he thankes God:
Now follows the declaration of that Wherefore he thanks God:
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he thanketh God for them but not without cause, he saw matter of thankes giuing in them,
he thanketh God for them but not without cause, he saw matter of thanks giving in them,
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and a vaine thing it is to thanke God for that that is not in a man.
and a vain thing it is to thank God for that that is not in a man.
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What saw he in them? We heare (saith he) of your faith first,
What saw he in them? We hear (Says he) of your faith First,
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and then of your loue to al the Saints without exception. It is not possible but if thou loue one Saint, thou must loue all.
and then of your love to all the Saints without exception. It is not possible but if thou love one Saint, thou must love all.
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And if thou hatest one Saint as a Saint, it will passe thy power to beare affection of loue to any:
And if thou Hatest one Saint as a Saint, it will pass thy power to bear affection of love to any:
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so, loue one, and loue all, otherwise thou canst not loue one.
so, love one, and love all, otherwise thou Canst not love one.
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Then he seeth matter in them wherefore hee thanketh God, and it is for no earthly thing,
Then he sees matter in them Wherefore he thanketh God, and it is for no earthly thing,
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but that these Colossians were conquered to that kingdome of Christ.
but that these colossians were conquered to that Kingdom of christ.
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It is better for thee to bee conquered to Christ then to conquer the whole world.
It is better for thee to be conquered to christ then to conquer the Whole world.
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Then the spirituall matter of reioycing (if thou wouldest reioyce, congratulate and praise God) standeth in spirituall graces;
Then the spiritual matter of rejoicing (if thou Wouldst rejoice, congratulate and praise God) Stands in spiritual graces;
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if thou wouldest reioyce for thy friend, looke if he haue spirituall graces; looke if he haue faith and loue:
if thou Wouldst rejoice for thy friend, look if he have spiritual graces; look if he have faith and love:
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if he hath not these, neither hast thou matter to reioyce for, nor he, if he had all the world: away with all thy gratulation:
if he hath not these, neither haste thou matter to rejoice for, nor he, if he had all the world: away with all thy gratulation:
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all his prayses, and congratulations, are as many curses if he want faith and charitie, for there is no blessing where they are not.
all his praises, and congratulations, Are as many curses if he want faith and charity, for there is no blessing where they Are not.
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Wot ye what faith is? It ioynes thee with the head: woe is thee that art seuered from him, and if thou hadst all the world:
Wot you what faith is? It joins thee with the head: woe is thee that art severed from him, and if thou Hadst all the world:
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woe is that soule that is not ioyned with Christ, and being ioyned with him, then art thou fast.
woe is that soul that is not joined with christ, and being joined with him, then art thou fast.
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The earth shall be shaken, and the heauen passe away before thou shalt loose thy gripe,
The earth shall be shaken, and the heaven pass away before thou shalt lose thy gripe,
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and holde of Christ, or he twine and part.
and hold of christ, or he twine and part.
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Who shall separate vs from the loue of God, saith the Apostle Rom. 8. 24? there is faith and the vertues thereof. Who shall separate us from the love of God, Says the Apostle Rom. 8. 24? there is faith and the Virtues thereof.
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What doth loue againe? As faith maketh the vnion with the head, so loue is the band that makes the communion with the Saints, which you rehearse in your beleefe:
What does love again? As faith makes the Union with the head, so love is the band that makes the communion with the Saints, which you rehearse in your belief:
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and if thou be not ioyned here with his Church, there is no saluation for thee, nor life:
and if thou be not joined Here with his Church, there is no salvation for thee, nor life:
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thou shalt neuer see the life of Christ.
thou shalt never see the life of christ.
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Then when wee see a man standing first in this vnion with Christ, and secondly in this communion with the Saints, we may say blessed is that soule,
Then when we see a man standing First in this Union with christ, and secondly in this communion with the Saints, we may say blessed is that soul,
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for cursed are they that are not ioyned this way. Conioyne thy selfe with the head and the members:
for cursed Are they that Are not joined this Way. Conjoin thy self with the head and the members:
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there is not a member of the body with whom thou ioynest thy selfe by this communion,
there is not a member of the body with whom thou joinest thy self by this communion,
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but so fast as thy heart cleaues to it, so fast will it cleaue to thee againe.
but so fast as thy heart cleaves to it, so fast will it cleave to thee again.
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Wherefore reioyceth Paul with the Colossians? because they loued the Saints, & so he being a Saint his heart ioynes with them.
Wherefore rejoices Paul with the colossians? Because they loved the Saints, & so he being a Saint his heart joins with them.
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Thou art a cursed body when a man loues thee, if thou will not loue him againe.
Thou art a cursed body when a man loves thee, if thou will not love him again.
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Wherefore was it that they had first this faith in Iesus Christ, next this loue towards the Saints? what gained they by faith and loue? the Apostle saith, For that hopes sake that is laide vp in heauen, it is not for nothing:
Wherefore was it that they had First this faith in Iesus christ, next this love towards the Saints? what gained they by faith and love? the Apostle Says, For that hope's sake that is laid up in heaven, it is not for nothing:
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there is a rich reward of faith and loue.
there is a rich reward of faith and love.
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Faith and loue will get thee a fairer thing and richer reward, then all the things in this world.
Faith and love will get thee a Fairer thing and Richer reward, then all the things in this world.
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Fye vpon them they are but durt and doung, onely see that thou haue faith and loue.
Fie upon them they Are but dirt and dung, only see that thou have faith and love.
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Sticke by these two and thou shall get thee a richer and more glorious thing, then al the things of this world can be to thee.
Stick by these two and thou shall get thee a Richer and more glorious thing, then all the things of this world can be to thee.
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You may learne thē, it is the respect that a man hath to a rich reward,
You may Learn them, it is the respect that a man hath to a rich reward,
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and hope that is of the riches of glorie, Ephes. 1. and not of this peltry in the earth, that makes a man to sticke with Christ,
and hope that is of the riches of glory, Ephesians 1. and not of this peltry in the earth, that makes a man to stick with christ,
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and to haue a communion with the Saints.
and to have a communion with the Saints.
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Otherwise if thou haue not this to looke vnto, and this respect to that ioyfull end, fye on thee (it is kept to thee well enough as Peter saith, thou hast no more to doe but to hold thine eye vpon it) if thou haue it not:
Otherwise if thou have not this to look unto, and this respect to that joyful end, fie on thee (it is kept to thee well enough as Peter Says, thou hast no more to do but to hold thine eye upon it) if thou have it not:
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it shall passe thy power to keepe thee with Christ, and to be ioyned with the Church militant,
it shall pass thy power to keep thee with christ, and to be joined with the Church militant,
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for there shall come such iawes and billowes of temptation, iaw vpon iaw, and billowe vpon billowe, that thou shalt perish.
for there shall come such Jaws and billows of temptation, jaw upon jaw, and billow upon billow, that thou shalt perish.
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But contrariwise, holding thine eie Phil. 3. 20. euer wayting for the comming of thy Sauiour the Lord Iesus (I confesse there be a thousand things to drawe it downe,
But contrariwise, holding thine eye Philip 3. 20. ever waiting for the coming of thy Saviour the Lord Iesus (I confess there be a thousand things to draw it down,
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but if thou striue to holde it vp) certainely thou shalt sticke fast with Christ,
but if thou strive to hold it up) Certainly thou shalt stick fast with christ,
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and stand with the Saints of God:
and stand with the Saints of God:
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but if thou carry thine eye from heauen like a moule or muddewart grountling on this earth, thou shalt tyne and lose Christ,
but if thou carry thine eye from heaven like a moule or muddewart grountling on this earth, thou shalt tyne and loose christ,
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and the vnion with his Saints.
and the Union with his Saints.
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Thou shalt lose thy life and that faire heritage, and then wo is thee for euer more.
Thou shalt loose thy life and that fair heritage, and then woe is thee for ever more.
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To come forward, how got they their sight and knowledge of this life? It is a looking to this life that must keepe the gripe and holde of Christ,
To come forward, how god they their sighed and knowledge of this life? It is a looking to this life that must keep the gripe and hold of christ,
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and make thee to loue the Saints. But how got they it? of the which you haue heard, saith he: looke the word.
and make thee to love the Saints. But how god they it? of the which you have herd, Says he: look the word.
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Then they got it by hearing.
Then they god it by hearing.
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Well, you that count so little of hearing, take heede to your selues, they got it by the very eare and that of the Lord.
Well, you that count so little of hearing, take heed to your selves, they god it by the very ear and that of the Lord.
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They knewe it not before they heard of it. No knowledge of life euerlasting by nature.
They knew it not before they herd of it. No knowledge of life everlasting by nature.
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Thou shalt not know that, Thou that wouldest liue after this life and after the fashions of it.
Thou shalt not know that, Thou that Wouldst live After this life and After the fashions of it.
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Indeede thou shalt know that thou shalt perish and dye euerlastingly. Adam knew this when hee fell from God:
Indeed thou shalt know that thou shalt perish and die everlastingly. Adam knew this when he fell from God:
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death seased on him, and this was his knowledge of good and euill that he got, that he knew what blessing he had lost,
death seized on him, and this was his knowledge of good and evil that he god, that he knew what blessing he had lost,
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and into what damnation he hath fallen. But no sight of his rising before he heard;
and into what damnation he hath fallen. But no sighed of his rising before he herd;
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so no light by nature of life after this life, but a sight of euerlasting death and damnation.
so no Light by nature of life After this life, but a sighed of everlasting death and damnation.
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Long may a sinner lye still dead in sinne before he thinke of life, he is no more able to thinke of it then a dead body.
Long may a sinner lie still dead in sin before he think of life, he is no more able to think of it then a dead body.
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How got they it then? by hearing. What heard they? a word: the obiect to the care is a word, or sound. What word:
How god they it then? by hearing. What herd they? a word: the Object to the care is a word, or found. What word:
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not a word of lyes, of men, of dreames, of fables.
not a word of lies, of men, of dreams, of fables.
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No, how be it thou heare a thousand yeeres all the inuentions and dreames that Monkes in their cloisters haue dreamed, build and rest on them as thou wouldest,
No, how be it thou hear a thousand Years all the Inventions and dreams that Monks in their Cloisters have dreamed, built and rest on them as thou Wouldst,
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yet thou shalt neuer see life by them. What kinde of word must this be then? the word of truth:
yet thou shalt never see life by them. What kind of word must this be then? the word of truth:
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a true word must let thee seethe heauenly life. What truth is this? the truth of the Gospell.
a true word must let thee seethe heavenly life. What truth is this? the truth of the Gospel.
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Euery science hath it owne truth: but there is no truth that will saue thee and make thee see that inheritance,
Every science hath it own truth: but there is no truth that will save thee and make thee see that inheritance,
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but onely the truth of the Gospell:
but only the truth of the Gospel:
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and therefore the Gospell for the excellencie thereof is called the word of God, and for the excellencie of the truth of the Gospell, it is called the word of truth. Then in a word to speake homely and familiarly to you:
and Therefore the Gospel for the excellency thereof is called the word of God, and for the excellency of the truth of the Gospel, it is called the word of truth. Then in a word to speak homely and familiarly to you:
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the charter and the euidence of that heauenly inheritance is the Gospell of Christ. Thou hast no other euidence (looke to thy charter chest) in heauen, earth, or hell;
the charter and the evidence of that heavenly inheritance is the Gospel of christ. Thou hast no other evidence (look to thy charter chest) in heaven, earth, or hell;
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thou shalt neuer get an euidence of thy saluation, but the euidence of the Gospell.
thou shalt never get an evidence of thy salvation, but the evidence of the Gospel.
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Wilt thou keepe the charters of thy land, and heritage on earth, and close them fast vp in a sure chest and reade them at all times;
Wilt thou keep the charters of thy land, and heritage on earth, and close them fast up in a sure chest and read them At all times;
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and forget this onely euidence of thy saluation, and not care for it, nor take pleasure to reade on it? I denounce vnto thee, what euer thou bee, that thou shalt neuer see life,
and forget this only evidence of thy salvation, and not care for it, nor take pleasure to read on it? I denounce unto thee, what ever thou be, that thou shalt never see life,
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but thou shalt bee shut out of heauen.
but thou shalt be shut out of heaven.
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To doe this, it is not a worke of thine own power nor of thine own nature and grace, to drawe thee with some delight, to turne ouer the euidence of the Gospell, to heare it,
To do this, it is not a work of thine own power nor of thine own nature and grace, to draw thee with Some delight, to turn over the evidence of the Gospel, to hear it,
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and to take pleasure in it, in some measure so long as thou art from the full fruition of heauen and life euerlasting.
and to take pleasure in it, in Some measure so long as thou art from the full fruition of heaven and life everlasting.
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Thou shalt neuer brooke it in heauen, and thy pleasure be not in some measure on this euidence whilest thou art here on earth.
Thou shalt never brook it in heaven, and thy pleasure be not in Some measure on this evidence whilst thou art Here on earth.
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I denounce ouer againe, and that by the ministrie of this word, thou shalt be shut out, thou shalt not haue a furrow of land in heauen.
I denounce over again, and that by the Ministry of this word, thou shalt be shut out, thou shalt not have a furrow of land in heaven.
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Count of hearing as you wil, by hearing is your life;
Count of hearing as you will, by hearing is your life;
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and there is no pleasure but in the word of life, and the oft turning of it ouer.
and there is no pleasure but in the word of life, and the oft turning of it over.
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When he hath spoken of this Gospell he falleth out in a commendation of the Gospell:
When he hath spoken of this Gospel he falls out in a commendation of the Gospel:
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you shall finde this in Paul when he falles in speaking of the Gospell he cannot be easily drawne from it.
you shall find this in Paul when he falls in speaking of the Gospel he cannot be Easily drawn from it.
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No question he found the power of it so forcible in himselfe, and sawe it also so effectuall in others, that where hee speakes of it he cannot goe lightly from it.
No question he found the power of it so forcible in himself, and saw it also so effectual in Others, that where he speaks of it he cannot go lightly from it.
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He loued it so well and it was so sweete to him, yea as it is said Psalm. 119. It was sweeter to him then the honey, and the honey combe.
He loved it so well and it was so sweet to him, yea as it is said Psalm. 119. It was Sweeten to him then the honey, and the honey comb.
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Well then, he commendeth the Gospell to them, and there are three arguments of the commendation thereof.
Well then, he commends the Gospel to them, and there Are three Arguments of the commendation thereof.
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First, which (saith he) is come to you. Brethren the Gospell commeth to vs and wee neuer go to it,
First, which (Says he) is come to you. Brothers the Gospel comes to us and we never go to it,
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and it comes vnsent for, it would bide long from vs if it stayed till we went for it,
and it comes unsent for, it would bide long from us if it stayed till we went for it,
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and though thou wentst for it, I tell thee thou art no more able to bring it then thou art able to bring the sunne out of the heauen.
and though thou wentest for it, I tell thee thou art no more able to bring it then thou art able to bring the sun out of the heaven.
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For except the Lord send it to thee in his mercy and free grace, thou shalt neuer get it.
For except the Lord send it to thee in his mercy and free grace, thou shalt never get it.
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But to come to the purpose.
But to come to the purpose.
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Doe you scar at this Gospell, that you haue heard because it is Epaphras that hath founded you? you doe euill, would he say.
Do you scar At this Gospel, that you have herd Because it is Epaphras that hath founded you? you do evil, would he say.
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Therefore he saith ye heard of him nothing but that which is spread throughout the world.
Therefore he Says you herd of him nothing but that which is spread throughout the world.
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And Epaphras his Gospell is that that is my Gospell, which I haue preached vnto others, which is the Gospell of Iesus Christ.
And Epaphras his Gospel is that that is my Gospel, which I have preached unto Others, which is the Gospel of Iesus christ.
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Take out here a lesson, wouldest thou haue a note or token whereby thou wouldest knowe that the Gospell which thou hearest and that we preach this day, is the true Gospell? the Gospell that must saue the world? looke if it be the same Gospell that was spread through out the world in the dayes of these Apostles,
Take out Here a Lesson, Wouldst thou have a note or token whereby thou Wouldst know that the Gospel which thou Hearst and that we preach this day, is the true Gospel? the Gospel that must save the world? look if it be the same Gospel that was spread through out the world in the days of these Apostles,
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or if it be that Gospell that Paul and Peter preached.
or if it be that Gospel that Paul and Peter preached.
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How shall you know if it be that Gospell of the Apostles? It is a long time since:
How shall you know if it be that Gospel of the Apostles? It is a long time since:
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where shall you knowe it better then by their owne writ? Paul nor Peter preached nothing but that which they wrote.
where shall you know it better then by their own writ? Paul nor Peter preached nothing but that which they wrote.
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Neuer a sentence of saluation was preached by Paul, but all is written.
Never a sentence of salvation was preached by Paul, but all is written.
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He preached the whole counsell of God Act. 20. I say and will affirme and will dye with it, that Paul preached the whole counsell of God,
He preached the Whole counsel of God Act. 20. I say and will affirm and will die with it, that Paul preached the Whole counsel of God,
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and wrote euery word of the same. Away with the clouted inuentions of the Papists, and that rabble of the cloyster.
and wrote every word of the same. Away with the clouted Inventions of the Papists, and that rabble of the cloister.
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Then I pray you examine all our preachings by the rule of this written word. And would to God brethren, that they would suffer that to be the onely touchstone. Oh vaine Papist!
Then I pray you examine all our preachings by the Rule of this written word. And would to God brothers, that they would suffer that to be the only touchstone. O vain Papist!
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thy cause would perish, if thou wouldest take thee onely to this touchstone. Thou shouldest finde all their inuentions to be but lyes.
thy cause would perish, if thou Wouldst take thee only to this touchstone. Thou Shouldst find all their Inventions to be but lies.
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But thou wilt hold thee by lyes, and therefore thou shalt perish and they both.
But thou wilt hold thee by lies, and Therefore thou shalt perish and they both.
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Then thou that findest this Gospell that is preached, to be the written word of the Apostles, hold thee by it,
Then thou that Findest this Gospel that is preached, to be the written word of the Apostles, hold thee by it,
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and take it for the true word of God, the word of life and saluation.
and take it for the true word of God, the word of life and salvation.
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Now I pray thee as thou wouldest find life and grace in it, put away all preiudice of the minister,
Now I pray thee as thou Wouldst find life and grace in it, put away all prejudice of the minister,
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whether he be come from Rome, from the Pope or not, and the Gospell that he preached be as good as the Gospell of Paul and Peter; if it be no other, stand not vpon the man:
whither he be come from Rome, from the Pope or not, and the Gospel that he preached be as good as the Gospel of Paul and Peter; if it be no other, stand not upon the man:
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if thou countest more of the man, or of his calling, then of the Gospell, thou shalt neuer see that life.
if thou countest more of the man, or of his calling, then of the Gospel, thou shalt never see that life.
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Looke ye euer to the truth how euer it shall please God either ordinarily, or extraordinarily to send it to thee, with whatsoeuer man thrust out for that effect.
Look you ever to the truth how ever it shall please God either ordinarily, or extraordinarily to send it to thee, with whatsoever man thrust out for that Effect.
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The second argument of the commendation of the Gospell is the fructifying of the Gospell, and the effectuall working of it in the hearts:
The second argument of the commendation of the Gospel is the fructifying of the Gospel, and the effectual working of it in the hearts:
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as if he would say, skar not at the Gospell preached by Epaphras. I shall giue you an argument that it is the Gospell that I haue preached, looke if it brought out fruites in you (as it hath done in the world) of life and regeneration:
as if he would say, skar not At the Gospel preached by Epaphras. I shall give you an argument that it is the Gospel that I have preached, look if it brought out fruits in you (as it hath done in the world) of life and regeneration:
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if it hath done this, scar not at it.
if it hath done this, scar not At it.
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There is another note to knowe the truth of the Gospel, if the Gospell taught at this day brings out in some (I will not say all, for many are called but fewe are chosen) whose hearts it pleaseth the Lord to open,
There is Another note to know the truth of the Gospel, if the Gospel taught At this day brings out in Some (I will not say all, for many Are called but few Are chosen) whose hearts it Pleases the Lord to open,
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as he did the heart of Lydia, this true regeneration & renewing the soule, how few soeuer the number of them be,
as he did the heart of Lydia, this true regeneration & renewing the soul, how few soever the number of them be,
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as it did in the dayes of the Apostles.
as it did in the days of the Apostles.
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O this Gospel must be the true Gospell for this is sure, false doctrine will neuer regenerate thee.
O this Gospel must be the true Gospel for this is sure, false Doctrine will never regenerate thee.
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The inuentions of men will neuer renew thee. Nay further good morall precepts will neuer alter thy hard heart.
The Inventions of men will never renew thee. Nay further good moral Precepts will never altar thy hard heart.
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Reade Plato, Isocrates, Cicero, reade them if thou wilt tenne thousand yeares, all thy reading and hearing of them will not worke in thee the obedience of the heart to God.
Reade Plato, Isocra, Cicero, read them if thou wilt tenne thousand Years, all thy reading and hearing of them will not work in thee the Obedience of the heart to God.
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They may well make thee an Hypocrite.
They may well make thee an Hypocrite.
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What were all the Philosophers? as many Hypocrites, counterfeiting humilitie, and the rest of the vertues. This ground shall stand then:
What were all the Philosophers? as many Hypocrites, counterfeiting humility, and the rest of the Virtues. This ground shall stand then:
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that there is no renewing doctrine which can change the soule but onely the Gospell of Iesus Christ,
that there is no renewing Doctrine which can change the soul but only the Gospel of Iesus christ,
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because it is accompanied with the spirit.
Because it is accompanied with the Spirit.
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I shall send to you the comforter (saith Christ) and he shall giue you my word Iohn 14. Onely this Gospell then hath the priuiledge to make thee a new man.I shall send to you the comforter (Says christ) and he shall give you my word John 14. Only this Gospel then hath the privilege to make thee a new man.
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Therefore let thy rest bee on this Gospell, if thou wouldest be renewed:
Therefore let thy rest be on this Gospel, if thou Wouldst be renewed:
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and renewed must thou be or else no life for thee, nor sight of Christ and of heauen and of the ioyes thereof.
and renewed must thou be or Else no life for thee, nor sighed of christ and of heaven and of the Joys thereof.
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Sticke fast I say to this blessed and glorious doctrine of the Gospell, that must renewe thee by the spirit of the Lord Iesus Christ, to whom with the father and the holy spirit be all honour, praise and glory, Amen.
Stick fast I say to this blessed and glorious Doctrine of the Gospel, that must renew thee by the Spirit of the Lord Iesus christ, to whom with the father and the holy Spirit be all honour, praise and glory, Amen.
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THE SECOND LECTVRE VPON THE EPISTLE OF PAVL to the Colossians, beginning at the end of the sixt verse.
THE SECOND LECTURE UPON THE EPISTLE OF PAUL to the colossians, beginning At the end of the sixt verse.
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COLOS. Chap. 1. vers. 6, 7, 8, 9, 10. 6 From the day that ye heard and truly knew the grace of God.
COLOS. Chap. 1. vers. 6, 7, 8, 9, 10. 6 From the day that you herd and truly knew the grace of God.
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7 As ye also learned of Epaphras our deare fellow seruant, which is for you a faithfull minister of Christ.
7 As you also learned of Epaphras our deer fellow servant, which is for you a faithful minister of christ.
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8 Who hath also declared vnto vs your loue, which ye haue by the spirit.
8 Who hath also declared unto us your love, which you have by the Spirit.
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9 For this cause wee also, since the day wee heard of it, cease not to pray for you,
9 For this cause we also, since the day we herd of it, cease not to pray for you,
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and to desire that yee might bee fulfilled with the knowledge of his will, in all wisedome, and spirituall vnderstanding. and to desire that ye might be fulfilled with the knowledge of his will, in all Wisdom, and spiritual understanding.
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10 That ye might walke worthie of the Lord, and please him in all things, being fruitfull in all good workes,
10 That you might walk worthy of the Lord, and please him in all things, being fruitful in all good works,
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and increasing in the knowledge of God, and increasing in the knowledge of God,
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THe last day Brethren we intreated of the preface of this epistle of Paul to the Colossians;
THe last day Brothers we entreated of the preface of this epistle of Paul to the colossians;
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and to the end that his doctrines, exhortations, and admonitions, should be the more effectuall in them he conciliateth to himselfe their fauour,
and to the end that his doctrines, exhortations, and admonitions, should be the more effectual in them he conciliateth to himself their favour,
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and good will, and that by two arguments: the first shewing that hee thanked God for them:
and good will, and that by two Arguments: the First showing that he thanked God for them:
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the next shewing that hee prayeth continually for them, that they should continue, perseuere, and grow in that grace receiued.
the next showing that he Prayeth continually for them, that they should continue, persevere, and grow in that grace received.
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We entred into the declaration of these two arguments of beneuolence (to call them so.) And first we begun to declare the first argument of his thankesgiuing,
We entered into the declaration of these two Arguments of benevolence (to call them so.) And First we begun to declare the First argument of his thanksgiving,
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as it is first in order in the text.
as it is First in order in the text.
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The thing that moued him to thanke God for them was nothing in this world, no, no earthly grace or benefit:
The thing that moved him to thank God for them was nothing in this world, no, no earthly grace or benefit:
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but first their faith in Iesus Christ: next their loue to the Saints. He setteth downe the cause of their faith and loue.
but First their faith in Iesus christ: next their love to the Saints. He sets down the cause of their faith and love.
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They had a respect and to-looke to that euerlasting life, & glorious in heritance that was laid vp for them (and all that beleeue in Iesus) and kept to them with Christ in God, as the Apostle speaketh:
They had a respect and to-looke to that everlasting life, & glorious in heritance that was laid up for them (and all that believe in Iesus) and kept to them with christ in God, as the Apostle speaks:
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teaching vs that except we haue respect to another life, and glorie when this life is done, it cannot be possible to cleaue to Christ, and loue his Saints;
teaching us that except we have respect to Another life, and glory when this life is done, it cannot be possible to cleave to christ, and love his Saints;
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because there are so many impediments and temptations to drawe vs from him, and from the loue of the Saints.
Because there Are so many impediments and temptations to draw us from him, and from the love of the Saints.
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Then he goes forward and sheweth by what meanes they had this respect and to-looke to this life and glorious inheritance.
Then he Goes forward and shows by what means they had this respect and to-looke to this life and glorious inheritance.
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It bred not in their brest first, but by hearing: and if thou heare not, thou shalt not vnderstand that there is another life.
It bred not in their breast First, but by hearing: and if thou hear not, thou shalt not understand that there is Another life.
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And what a hearing & whereof? Of a word.
And what a hearing & whereof? Of a word.
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What word? not of lyes and vanities, of the inuentions of men, nay heare till the day of doome these vanities, thou shalt neuer get by it the hope of another life, and of glorie hereafter.
What word? not of lies and vanities, of the Inventions of men, nay hear till the day of doom these vanities, thou shalt never get by it the hope of Another life, and of glory hereafter.
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What a hearing then is this? the hearing of the word of veritie which he calleth the Gospell of the blessed God, which for the excellencie thereof (for it excelles all the words of the Philosophers,
What a hearing then is this? the hearing of the word of verity which he calls the Gospel of the blessed God, which for the excellency thereof (for it excelles all the words of the Philosophers,
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yea the lawe of Moyses it selfe) it is called the word of truth. Then he recommendeth this Gospell which they heard by the ministerie of Epaphras, least the person of the man should make them to despise the doctrine.
yea the law of Moses it self) it is called the word of truth. Then he recommendeth this Gospel which they herd by the Ministry of Epaphras, least the person of the man should make them to despise the Doctrine.
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As for the Gospell which ye haue heard, doubt not of it, it is the true Gospell,
As for the Gospel which you have herd, doubt not of it, it is the true Gospel,
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and I shall giue you a token:
and I shall give you a token:
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confer it with the Gospell that hath past through the world, if it be the same Gospell that hath past through the world, let not the person of the minister scar you from receiuing it.
confer it with the Gospel that hath passed through the world, if it be the same Gospel that hath passed through the world, let not the person of the minister scar you from receiving it.
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Then hee giues another argument of this commendation of the Gospell, looke if it fructifye in you and bringeth forth such fruites as sanctification, humilitie, charitie,
Then he gives Another argument of this commendation of the Gospel, look if it fructify in you and brings forth such fruits as sanctification, humility, charity,
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and such fruits of the spirit as it doth in the rest of the world; doubt not of it, for it is the true Gospell of Iesus Christ.
and such fruits of the Spirit as it does in the rest of the world; doubt not of it, for it is the true Gospel of Iesus christ.
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And therefore let not the person of the minister scar you.
And Therefore let not the person of the minister scar you.
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Then he commeth to the last argument, whereat we left you the last day, and he calleth them to the remembrance of the sudden effectualnes of the Gospell preached by Epaphras amongst them, of the continuance which it had with them,
Then he comes to the last argument, whereat we left you the last day, and he calls them to the remembrance of the sudden effectualness of the Gospel preached by Epaphras among them, of the Continuance which it had with them,
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and saith, from the day that ye heard and truely knew the grace of God, remember you not that the first day ye heard of it, it begun to fructifie in you,
and Says, from the day that you herd and truly knew the grace of God, Remember you not that the First day you herd of it, it begun to fructify in you,
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and euer since it fructifies in you.
and ever since it fructifies in you.
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Therefore if you will looke to the suddennesse of the effect, and the continuance of it amongst you, it argueth plainely that it is the truth of God.
Therefore if you will look to the suddenness of the Effect, and the Continuance of it among you, it argue plainly that it is the truth of God.
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Vpon this last argument learne this beside the fruite, that the Gospell bringeth out in the heart of man, in the circumstance of the time of the hastie working of the Gospell in the hearts of men,
Upon this last argument Learn this beside the fruit, that the Gospel brings out in the heart of man, in the circumstance of the time of the hasty working of the Gospel in the hearts of men,
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euen in that same hower that man heareth it first, he findes it so powerfull in him,
even in that same hour that man hears it First, he finds it so powerful in him,
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and the continuance of it working still in him, that it is a sure argument to him and a note, not onely of the truth of the Gospell,
and the Continuance of it working still in him, that it is a sure argument to him and a note, not only of the truth of the Gospel,
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but also that it is the very truth of God.
but also that it is the very truth of God.
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If any hath found this sincere working in his heart by the Gospell, this is a sure argument that it is the truth of God which you heare,
If any hath found this sincere working in his heart by the Gospel, this is a sure argument that it is the truth of God which you hear,
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though all the world, and the Pope himselfe should crye against it. Briefly, as in these words he commends the Gospell;
though all the world, and the Pope himself should cry against it. Briefly, as in these words he commends the Gospel;
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so he commends the Colossians, because they receiued it, and continued in the same.
so he commends the colossians, Because they received it, and continued in the same.
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The spirit of God when he giues thee a grace, he will fall out in commending of thee,
The Spirit of God when he gives thee a grace, he will fallen out in commending of thee,
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and this testifyeth a wonderfull loue and mercy in God, and of his liking of them to whom he giues his grace:
and this Testifieth a wonderful love and mercy in God, and of his liking of them to whom he gives his grace:
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he will giue them such a praise as if they were something, and yet they are nothing, this should make vs to meete him with thankefulnesse, to praise him for something,
he will give them such a praise as if they were something, and yet they Are nothing, this should make us to meet him with thankfulness, to praise him for something,
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when he praiseth thee for nothing.
when he Praiseth thee for nothing.
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When he hath done with the Gospell, he comes to the person, they might haue said, what is this man that preacheth the Gospell, hee is no Apostle? Paul answereth in effect, whatsoeuer the man be, he hath taught you the truth;
When he hath done with the Gospel, he comes to the person, they might have said, what is this man that Preacheth the Gospel, he is no Apostle? Paul Answers in Effect, whatsoever the man be, he hath taught you the truth;
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and then he commends the man, as for the man I will tell you hee is a fellow labourer with me, howbeit I be an Apostle, he is no seruant to me;
and then he commends the man, as for the man I will tell you he is a fellow labourer with me, howbeit I be an Apostle, he is no servant to me;
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but with me, he hath his owne roome: and why? he is a minister of Iesus Christ:
but with me, he hath his own room: and why? he is a minister of Iesus christ:
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more, he is beloued of me, I tender the cause, he is a minister, and a faithfull minister, he is sincere in his calling,
more, he is Beloved of me, I tender the cause, he is a minister, and a faithful minister, he is sincere in his calling,
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and as for you he is wholy for your behoofe and profit, he is sent to you,
and as for you he is wholly for your behoof and profit, he is sent to you,
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and for you a faithfull minister in Iesus Christ.
and for you a faithful minister in Iesus christ.
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And he hath shewen indeede that he is for you, for he hath testified of you,
And he hath shown indeed that he is for you, for he hath testified of you,
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and of your heartie loue, and he calleth it the loue of the spirit, thereby highly commending their loue,
and of your hearty love, and he calls it the love of the Spirit, thereby highly commending their love,
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because if loue be true it must not onely proceede of thy affection, but it must proceede of the spirit of Iesus.
Because if love be true it must not only proceed of thy affection, but it must proceed of the Spirit of Iesus.
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Thus for the words, marke then when we see a man faithfull in any calling,
Thus for the words, mark then when we see a man faithful in any calling,
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whether in the Church, or common-wealth, this same recommendation that Paul makes of Epaphras, teacheth vs to recommend that man that dischargeth a faithfull dutie according to the grace giuen him, that they may haue the better lyking of him:
whither in the Church, or commonwealth, this same recommendation that Paul makes of Epaphras, Teaches us to recommend that man that dischargeth a faithful duty according to the grace given him, that they may have the better liking of him:
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I say he is a minister of Sathan, that seeing a man faithfull in any calling, goeth about to seuer them and him, to put a misliking in the hearts of the people, to seuer them whom God hath ioyned together.
I say he is a minister of Sathan, that seeing a man faithful in any calling, Goes about to sever them and him, to put a misliking in the hearts of the people, to sever them whom God hath joined together.
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Now to goe to the next argument, hitherto haue you heard of the first argument touching, thanksgiuing, the next followeth in prayer.
Now to go to the next argument, hitherto have you herd of the First argument touching, thanksgiving, the next follows in prayer.
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Therefore saith he from the first day that I haue heard of this grace vncessantly I pray to God for you: Therefore Says he from the First day that I have herd of this grace uncessantly I pray to God for you:
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Marke first that same very grace of spirituall loue and charitie wherefore he thanketh God, moueth him to pray to God for them.
Mark First that same very grace of spiritual love and charity Wherefore he thanketh God, moves him to pray to God for them.
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Then (brethren) in any grace whether it bee faith, or loue, or patience, &c. there is matter both of thanksgiuing, and prayer to God:
Then (brothers) in any grace whither it be faith, or love, or patience, etc. there is matter both of thanksgiving, and prayer to God:
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as thou art bound to thanke God for the grace receiued, so thou art bound to pray for the same;
as thou art bound to thank God for the grace received, so thou art bound to pray for the same;
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and the more graces we see in a man, the greater care ought we to haue to pray to God to keepe him in those graces.
and the more graces we see in a man, the greater care ought we to have to pray to God to keep him in those graces.
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But the time is to be considered: euen as soone as hee heard of their faith, and loue, hee begunne to pray,
But the time is to be considered: even as soon as he herd of their faith, and love, he begun to pray,
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and from that day to this day, his prayer abideth.
and from that day to this day, his prayer Abideth.
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This teacheth first that after a man hath receiued a great grace from God, hee should euer pray that that grace receiued, may abide with him,
This Teaches First that After a man hath received a great grace from God, he should ever pray that that grace received, may abide with him,
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and he with it, according to the example of Paul: for such is the frailtie of mans nature, that euery moment he is readie to fal from grace,
and he with it, according to the Exampl of Paul: for such is the frailty of men nature, that every moment he is ready to fall from grace,
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except the Lord holde him vp. Againe, marke this:
except the Lord hold him up. Again, mark this:
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when he would haue the grace kept in the heart, what meanes vseth he? prayer:
when he would have the grace kept in the heart, what means uses he? prayer:
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immediatly hee prayeth to God for them.
immediately he Prayeth to God for them.
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Then in a word, earnest and feruent prayer to God is the meanes to get grace from him, to keepe it, either in thy owne heart or in others.
Then in a word, earnest and fervent prayer to God is the means to get grace from him, to keep it, either in thy own heart or in Others.
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If thou wouldest haue any grace of God, and haue it abiding with thee fructifying in thy heart, pray to God.
If thou Wouldst have any grace of God, and have it abiding with thee fructifying in thy heart, pray to God.
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Prayer is the only meane to effect and obtaine of God whatsoeuer thou standest in neede of, Prayer is the only mean to Effect and obtain of God whatsoever thou Standest in need of,
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and when thou hast gotten any thing, prayer is the meanes to procure a blessing to the same, that it abide with thee.
and when thou hast got any thing, prayer is the means to procure a blessing to the same, that it abide with thee.
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What prayeth he for to them? It is no grace that they had gotten alreadie.
What Prayeth he for to them? It is no grace that they had got already.
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Wherefore then? that you may be filled.
Wherefore then? that you may be filled.
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Marke the words (for there is exceeding great pith in them, and would to God we could attaine to the force of them) that ye may be filled (saith he) with grace: as if he would say, grace is begun with you alreadie,
Mark the words (for there is exceeding great pith in them, and would to God we could attain to the force of them) that you may be filled (Says he) with grace: as if he would say, grace is begun with you already,
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now I pray that you may be filled with grace: you are not full yet:
now I pray that you may be filled with grace: you Are not full yet:
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for so long as thou liuest thou mayest get grace, but I say thou wilt neuer be filled with grace here in this world,
for so long as thou Livest thou Mayest get grace, but I say thou wilt never be filled with grace Here in this world,
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but there will euer be some emptinesse and wastnes in thee. There is euer some want in the regenerate man. Learne another lesson.
but there will ever be Some emptiness and wasteness in thee. There is ever Some want in the regenerate man. Learn Another Lesson.
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Wherein standeth thy felicitie, and blessednes? euen in this, in a filling vp of that wastnes and emptines within thee:
Wherein Stands thy felicity, and blessedness? even in this, in a filling up of that wasteness and emptiness within thee:
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alas if thou saw and felt thy own voydnesse and want of grace in thy heart, thou wouldest neuer cease but euer bee seeking and crying for abundance of faith (for an emptie heart will perish) Surely if thy heart bee voyde of grace, goe as gallantly as thou pleasest casting thy head in the winde,
alas if thou saw and felt thy own voidness and want of grace in thy heart, thou Wouldst never cease but ever be seeking and crying for abundance of faith (for an empty heart will perish) Surely if thy heart be void of grace, go as gallantly as thou pleasest casting thy head in the wind,
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if thou haue not grace, and a fulnesse of grace, in the end thou shalt perish, looke to it as thou wilt.
if thou have not grace, and a fullness of grace, in the end thou shalt perish, look to it as thou wilt.
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Thinke ye not that our blessednesse is to be in likenesse with God, and Iesus Christ our head? God is full.
Think you not that our blessedness is to be in likeness with God, and Iesus christ our head? God is full.
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O what fulnes is in God! Iesus Christ is full;
O what fullness is in God! Iesus christ is full;
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wee sawe him saith Iohn 1. 14. Full of glorie. Then it must follow, if we would be truly blessed, we must bee full as our head is full;
we saw him Says John 1. 14. Full of glory. Then it must follow, if we would be truly blessed, we must be full as our head is full;
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and as the Apostle to the Colossians saith, we must be filled with that fulnesse of God:
and as the Apostle to the colossians Says, we must be filled with that fullness of God:
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Blessed are they (saith Christ Matth. 5. 6.) that hunger for righteousnesse, for they shall be filled. Blessed Are they (Says christ Matthew 5. 6.) that hunger for righteousness, for they shall be filled.
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Then hunger euer for righteousnesse, that thou mayest be filled: for to be filled is the blessednesse of mans estate.
Then hunger ever for righteousness, that thou Mayest be filled: for to be filled is the blessedness of men estate.
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But what stuffe must this be wherewith we must bee filled? it is not thy happinesse to bee filled with euery thing, as with meate and drinke;
But what stuff must this be wherewith we must be filled? it is not thy happiness to be filled with every thing, as with meat and drink;
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oft times when thou art fullest after that manner, thou art emptiest of grace:
oft times when thou art Fullest After that manner, thou art emptiest of grace:
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He prayeth that they should be filled with knowledge, with light, euen with that that they haue most neede of.
He Prayeth that they should be filled with knowledge, with Light, even with that that they have most need of.
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O the darknesse that is in man! naturally he is full of that blacke smoake of darkenesse;
O the darkness that is in man! naturally he is full of that black smoke of darkness;
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he is choked full of it lying wallowing in it: so that of all things, he hath greatest misse of light.
he is choked full of it lying wallowing in it: so that of all things, he hath greatest miss of Light.
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If thou were lying in a pit, thou wouldest thinke it a great benefit to get a glimse of light:
If thou were lying in a pit, thou Wouldst think it a great benefit to get a glimpse of Light:
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O but if thou sawst thy owne darkenesse in thy soule, thou wouldest neuer bee ioyfull whilst thou gatst this light which the Apostle prayeth for.
Oh but if thou Sawest thy own darkness in thy soul, thou Wouldst never be joyful while thou gatst this Light which the Apostle Prayeth for.
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So thē the thing we need most, is the spirituall light of God:
So them the thing we need most, is the spiritual Light of God:
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for God is light, and dwelleth in light that hath no accesse. 1. Tim. 6. 16. What is then thy blessednesse? to be filled with this light;
for God is Light, and dwells in Light that hath no access. 1. Tim. 6. 16. What is then thy blessedness? to be filled with this Light;
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to be partaker of it in some part, as thou art able to be filled with it.
to be partaker of it in Some part, as thou art able to be filled with it.
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So the thing promised in the scripture, is knowledge and light;
So the thing promised in the scripture, is knowledge and Light;
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and the first thing the Apostle prayeth for, is to get knowledge of this mysterie of Christ.
and the First thing the Apostle Prayeth for, is to get knowledge of this mystery of christ.
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The second word is to be marked, that you may be filled with all knowledge.
The second word is to be marked, that you may be filled with all knowledge.
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This speech letteth vs see that it will not be a part of knowledge that will fill a man,
This speech lets us see that it will not be a part of knowledge that will fill a man,
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but he must be filled with all knowledge: how beit the heart of man be but of a small roome and capacitie;
but he must be filled with all knowledge: how beit the heart of man be but of a small room and capacity;
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yet if his heart be sanctified, it is a wonderfull thing, the length and the depth of the grace that it will receiue;
yet if his heart be sanctified, it is a wonderful thing, the length and the depth of the grace that it will receive;
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howbeit it be finit, yet vnspeakable, how infinite a thing it will receiue. God shall dwell and be all in all in that heart that is once sanctified:
howbeit it be finit, yet unspeakable, how infinite a thing it will receive. God shall dwell and be all in all in that heart that is once sanctified:
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so infinite a thing it will be capable of.
so infinite a thing it will be capable of.
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Take it in the owne nature thereof, ye finde it in experience in common sciences it is not capable of things that are finit:
Take it in the own nature thereof, you find it in experience in Common sciences it is not capable of things that Are finit:
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but get it once sanctified, it will take apprehension of that infinit maiestie and riches in him.
but get it once sanctified, it will take apprehension of that infinite majesty and riches in him.
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That you may be filled with all knowledge: whereof? there are many things better not to be knowen then to bee knowen.
That you may be filled with all knowledge: whereof? there Are many things better not to be known then to be known.
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Adam would faine haue knowne the mysterie of the forbidden tree, and it had been wel for him that he had neuer knowne it.Adam would feign have known the mystery of the forbidden tree, and it had been well for him that he had never known it.
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Whereof then must this knowledge be? of his will: what a will is that? Euen that will, that Iesus his sonne comming out of the bosome of the father hath reuealed to the world, that was the best and ioyfullest reuelation that euer was:
Whereof then must this knowledge be? of his will: what a will is that? Eve that will, that Iesus his son coming out of the bosom of the father hath revealed to the world, that was the best and joyfullest Revelation that ever was:
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So it must be the knowledge of the will of God reuealed.
So it must be the knowledge of the will of God revealed.
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Where was this will (some will aske) all the time preceding the comming of Christ? looke 1. Cor. 2. 7. It was a wisedome in a mysterie hid,
Where was this will (Some will ask) all the time preceding the coming of christ? look 1. Cor. 2. 7. It was a Wisdom in a mystery hid,
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and neuer fully reuealed while Christ came: which was appointed (reade the place) vnto our glorie.
and never Fully revealed while christ Come: which was appointed (read the place) unto our glory.
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Then he comes to that that was contained in that mysterie, The things (saith he) that the eye neuer saw, the eare neuer heard,
Then he comes to that that was contained in that mystery, The things (Says he) that the eye never saw, the ear never herd,
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neither entred into the heart of man (loue him if thou wilt) which God hath prepared and reuealed to vs by his spirit. neither entered into the heart of man (love him if thou wilt) which God hath prepared and revealed to us by his Spirit.
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If thou haue his spirit, thou wilt pierce into the gulfe of his loue towards thee in Iesus Christ, and of his riches.
If thou have his Spirit, thou wilt pierce into the gulf of his love towards thee in Iesus christ, and of his riches.
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And in the epistle to the Ephesians 1. hee opens the mysterie more cleerely: well, it is no small matter to get the eye of thy minde opened.
And in the epistle to the Ephesians 1. he Opens the mystery more clearly: well, it is no small matter to get the eye of thy mind opened.
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Thou wilt thinke it a great matter to get the eye of thy body opened, that thou mightest see the visible creatures of God.
Thou wilt think it a great matter to get the eye of thy body opened, that thou Mightest see the visible creatures of God.
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But what is that sight and the opening of the bodily eye to the sight of the soule,
But what is that sighed and the opening of the bodily eye to the sighed of the soul,
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and opening of the eye of thy soule, whereby thou shalt see God, and the things of God for thy weale? There is no match here.
and opening of the eye of thy soul, whereby thou shalt see God, and the things of God for thy weal? There is no match Here.
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Therefore the Apostle to the Ephesians explaines this mysterie more cleerely, where he saith, that You may see what is the hope of his calling:
Therefore the Apostle to the Ephesians explains this mystery more clearly, where he Says, that You may see what is the hope of his calling:
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yet he goeth further, and what is the riches of his glorious inheritance in the saints: and then he goeth further;
yet he Goes further, and what is the riches of his glorious inheritance in the Saints: and then he Goes further;
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And what is the exceeding greatnes of his power towards vs. And if thou hast faith, thou shalt tast of such an excellent grace, that thou shalt wonder that that same sory and sillie heart could gripe and attaine to such vnsearchable riches.And what is the exceeding greatness of his power towards us And if thou hast faith, thou shalt taste of such an excellent grace, that thou shalt wonder that that same sorry and silly heart could gripe and attain to such unsearchable riches.
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The effect of his will is this: the way of redemption to the lost world is reuealed:
The Effect of his will is this: the Way of redemption to the lost world is revealed:
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the way of remission of sinnes, how to be made holy, and the rest of the graces reuealed in Iesus Christ.
the Way of remission of Sins, how to be made holy, and the rest of the graces revealed in Iesus christ.
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This is the will of God. This is the will of God.
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Note then, what call you true wisdome? Men would be wise, man inclines to nothing more then to haue knowledge.
Note then, what call you true Wisdom? Men would be wise, man inclines to nothing more then to have knowledge.
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Then what is true knowledge? To know the way of thy redemption. And if thou want this, the greater knowledge thou hast, the greater foole.
Then what is true knowledge? To know the Way of thy redemption. And if thou want this, the greater knowledge thou hast, the greater fool.
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Be a foole, man, to come to this knowledge.
Be a fool, man, to come to this knowledge.
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Come down thou art that scansing & soring I wot not where, come downe, come downe I say,
Come down thou art that scansing & soaring I wot not where, come down, come down I say,
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if thou know not Iesus thou art a foole: thou shalt neuer reach to the wisdome of Christ;
if thou know not Iesus thou art a fool: thou shalt never reach to the Wisdom of christ;
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thou must come down and leaue thy foolery and proud conceite of knowledge, if thou wilt be truly wise.
thou must come down and leave thy foolery and proud conceit of knowledge, if thou wilt be truly wise.
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In the end of the verse, when generally he hath spoken of this knowledge, he laieth it out abroad,
In the end of the verse, when generally he hath spoken of this knowledge, he Layeth it out abroad,
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and saith, With all wisdome and vnderstanding. By wisdome briefly he vnderstandeth all that knowledge that consists not so much in doing, as in contemplation.
and Says, With all Wisdom and understanding. By Wisdom briefly he understandeth all that knowledge that consists not so much in doing, as in contemplation.
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By vnderstanding, he meanes such knowledge as stands in doing: for religion and that true Philosophie and wisdome is not a bare meditation;
By understanding, he means such knowledge as Stands in doing: for Religion and that true Philosophy and Wisdom is not a bore meditation;
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for a man to sit in his chamber all the day, and like a Cloister Monke,
for a man to fit in his chamber all the day, and like a Cloister Monk,
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and in the meane time to doe nothing thereby to profit the Church of God; it is nothing, it auailes not.
and in the mean time to do nothing thereby to profit the Church of God; it is nothing, it avails not.
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But religion is a knowledge, and a meditation and a doing. Practise thy religion, or else it is not worth a penny.
But Religion is a knowledge, and a meditation and a doing. practice thy Religion, or Else it is not worth a penny.
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And if it shine not in thy life, it is but durt:
And if it shine not in thy life, it is but dirt:
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so you haue the parts of this knowledge, wisdome in meditation, vnderstanding in practising to profit the world.
so you have the parts of this knowledge, Wisdom in meditation, understanding in practising to profit the world.
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You see first this knowledge is spirituall, in quality, not earthly. It is of things that neuer shall take end:
You see First this knowledge is spiritual, in quality, not earthly. It is of things that never shall take end:
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it is parted, it stands in wisdome and stands in practising, will you come to degrees? It is perfect in degrees,
it is parted, it Stands in Wisdom and Stands in practising, will you come to Degrees? It is perfect in Degrees,
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and then it is perfect in parts, in the which there is nothing that wants or is superfluous.
and then it is perfect in parts, in the which there is nothing that Wants or is superfluous.
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This is that knowledge that we haue in Christ: howbeit, the Apostle would seeme that he prayeth that they should get this faith here:
This is that knowledge that we have in christ: howbeit, the Apostle would seem that he Prayeth that they should get this faith Here:
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yet is it sure that it is neuer gotten in this life, if thou shouldest liue Methusalems daies.
yet is it sure that it is never got in this life, if thou Shouldst live Methuselah's days.
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It must be that thou grow in filling vp this faith euery day thou liuest more and more;
It must be that thou grow in filling up this faith every day thou Livest more and more;
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but so long as thou brookest this mortalitie, this fulnes, whereof the Apostle speakes, shal neuer be:
but so long as thou brookest this mortality, this fullness, whereof the Apostle speaks, shall never be:
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for this mortalitie must be swallowed vp of life.
for this mortality must be swallowed up of life.
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If thou wouldest haue this faith, thou shalt neuer get it till the day of the resurrection, at which time God shall be all in all.
If thou Wouldst have this faith, thou shalt never get it till the day of the resurrection, At which time God shall be all in all.
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1. Cor. 15. 28. thou shalt rise vp glorious, and this vile body shall be made like to his glorious body, and then it shall shine more brighter then the sunne at noone day.
1. Cor. 15. 28. thou shalt rise up glorious, and this vile body shall be made like to his glorious body, and then it shall shine more Brighter then the sun At noon day.
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O the glorie of the Saints!
O the glory of the Saints!
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when he shall fill them so that they shall not neede a temple, nor meate or drinke,
when he shall fill them so that they shall not need a temple, nor meat or drink,
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as it is said in the Reuelation 21. but he shall be al to thee,
as it is said in the Revelation 21. but he shall be all to thee,
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because he shall be in thee, and thou shalt be are him in thee, thou shalt be a tabernacle to him; then shall this fulnesse be:
Because he shall be in thee, and thou shalt be Are him in thee, thou shalt be a tabernacle to him; then shall this fullness be:
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and vntill then it shall be but in a growing to that perfection.
and until then it shall be but in a growing to that perfection.
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Blessed be that soule that growes and feeles that heauenly liquor dropping day lie into the soule, be assured thou shalt get this fulnesse of the light,
Blessed be that soul that grows and feels that heavenly liquour dropping day lie into the soul, be assured thou shalt get this fullness of the Light,
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and God shall dwell in thee for euer. You see then he hath prayed for wisedome and knowledge;
and God shall dwell in thee for ever. You see then he hath prayed for Wisdom and knowledge;
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to what end is all this? will God giue a man knowledge or wisedome,
to what end is all this? will God give a man knowledge or Wisdom,
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or will a man pray for it, except hee wot wherefore? wherefore is it then? That you may walke, saith he.
or will a man pray for it, except he wot Wherefore? Wherefore is it then? That you may walk, Says he.
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Wherefore is light giuen, but that a man should walke? wherefore shines the sunne, but that thou mightest walke? The sunne is not giuen thee to sleepe:
Wherefore is Light given, but that a man should walk? Wherefore shines the sun, but that thou Mightest walk? The sun is not given thee to sleep:
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he is but a swinger but a lubber that will lye idle in the day light,
he is but a swinger but a lubber that will lie idle in the day Light,
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and the sunne shall witnes against him in that day:
and the sun shall witness against him in that day:
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much more that heauenly light, that sunne of righteousnesse shines he for nothing? If thou hast gotten this shining light, walke, goe,
much more that heavenly Light, that sun of righteousness shines he for nothing? If thou hast got this shining Light, walk, go,
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and trauell, be exercised in thy calling, and be not idle:
and travel, be exercised in thy calling, and be not idle:
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will this sunne in the firmament testifie against thee if thou bee idle? what will the light of the sonne of man doe trowest thou,
will this sun in the firmament testify against thee if thou be idle? what will the Light of the son of man do Trowest thou,
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if thou be idle in thy profession? O woe worth thee that euer thou sawst it!
if thou be idle in thy profession? O woe worth thee that ever thou Sawest it!
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I see there must be a walking, but thou must not walke as thou wilt.
I see there must be a walking, but thou must not walk as thou wilt.
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In deede there be many that are ouer busie, and that were better sleeping in their beds then walking as they doe in wantonnesse and wickednesse.
In deed there be many that Are over busy, and that were better sleeping in their Beds then walking as they do in wantonness and wickedness.
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And there is ouer many reeling here and there as wantons, about I wot not what.
And there is over many reeling Here and there as wantons, about I wot not what.
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The very day light craues that thou walke according to the light, Rom. 13. 12. thou must haue a very comely behauiour in the shining of the sunne,
The very day Light craves that thou walk according to the Light, Rom. 13. 12. thou must have a very comely behaviour in the shining of the sun,
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and thou must not play the foole, the drunken man, the harlot, the murtherer, and the theefe:
and thou must not play the fool, the drunken man, the harlot, the murderer, and the thief:
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I tell thee and thou doe it, the sunne shall witnesse against thy euill deede to thy condemnation.
I tell thee and thou do it, the sun shall witness against thy evil deed to thy condemnation.
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And if the sunne in the world and firmament craues this comely behauiour of thee, and that thou walke orderly:
And if the sun in the world and firmament craves this comely behaviour of thee, and that thou walk orderly:
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then much more must thou walke by a rule in thy light Iesus. What is the rule? Walke worthie of the Lord:
then much more must thou walk by a Rule in thy Light Iesus. What is the Rule? Walk worthy of the Lord:
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as if he would say, is it the Lord that shines? staine not that Lord of light by your euill behauiour. This importeth:
as if he would say, is it the Lord that shines? stain not that Lord of Light by your evil behaviour. This imports:
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as this light shines in thee, so thou shouldest see him. See him as thou wilt, he shines on thee:
as this Light shines in thee, so thou Shouldst see him. See him as thou wilt, he shines on thee:
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and if thou get a sight of this light, blessed art thou.
and if thou get a sighed of this Light, blessed art thou.
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Alas these filthie persons if they saw theeye of God, trowe ye that they would puddle on this sort? all stands on this, that howbeit God see them they see him not.
Alas these filthy Persons if they saw theeye of God, trow you that they would puddle on this sort? all Stands on this, that howbeit God see them they see him not.
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Happie art thou if thou canst say when thou risest, Lord thou seest me, now Lord giue me an eye to see thee,
Happy art thou if thou Canst say when thou risest, Lord thou See me, now Lord give me an eye to see thee,
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and by the seeing of thee to walke as it becommeth me in thy presence, neuer to staine that glorious light by my prophane life.
and by the seeing of thee to walk as it becomes me in thy presence, never to stain that glorious Light by my profane life.
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Now in the next words he telles more plainely what it is to walke worthie of the Lord: it standeth in this:
Now in the next words he tells more plainly what it is to walk worthy of the Lord: it Stands in this:
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to please him in the whole actions of our life.
to please him in the Whole actions of our life.
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Well is that heart that can in any measure be set to please God, and well is the mouth that can say, I would please thee O Lord:
Well is that heart that can in any measure be Set to please God, and well is the Mouth that can say, I would please thee Oh Lord:
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Lord giue me grace to please thee. No no, let not a thought that thou thinkest will displease him, break out:
Lord give me grace to please thee. No no, let not a Thought that thou Thinkest will displease him, break out:
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hold it in, and say, Lord slay it by thy spirit: but fye on thee, when thy filthie thought falleth out into a filthie deede.
hold it in, and say, Lord slay it by thy Spirit: but fie on thee, when thy filthy Thought falls out into a filthy deed.
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Therefore set thee to please the Lord in thought, word, and deede.
Therefore Set thee to please the Lord in Thought, word, and deed.
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O the ioy in thy heart when thy conscience beareth witnesse to thee, that thou wouldest please the Lord!
O the joy in thy heart when thy conscience bears witness to thee, that thou Wouldst please the Lord!
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thou shalt neuer haue ioy in thy heart while then:
thou shalt never have joy in thy heart while then:
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When we haue set our heart to please him, it is but a meeting of the Lord.
When we have Set our heart to please him, it is but a meeting of the Lord.
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The Lord hath set himselfe before thee, to pleasure thee: fye, fye then that thou wilt not set thy selfe to pleasure him.
The Lord hath Set himself before thee, to pleasure thee: fie, fie then that thou wilt not Set thy self to pleasure him.
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Do what thou canst, thou shalt neuer be able to pleasure God in respect of his pleasuring of thee.
Do what thou Canst, thou shalt never be able to pleasure God in respect of his pleasuring of thee.
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Thou art but an vnprofitable seruant:
Thou art but an unprofitable servant:
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yet happie art thou if thou endeuor to pleasure him, as he will, and wrestling and striuing as it were through a thornie hedge to get this cankered heart subiect to pleasure thy God:
yet happy art thou if thou endeavour to pleasure him, as he will, and wrestling and striving as it were through a thorny hedge to get this cankered heart Subject to pleasure thy God:
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and say, as thou hast pleasured me Lord, giue me grace to pleasure thee. Now the Lord giue euery one grace to please him in some measure.
and say, as thou hast pleasured me Lord, give me grace to pleasure thee. Now the Lord give every one grace to please him in Some measure.
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To whom be praise and honor. Amen.
To whom be praise and honour. Amen.
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THE THIRD LECTVRE VPON THE EPISTLE OF PAVL to the Colossians, beginning at the middest of the tenth verse.
THE THIRD LECTURE UPON THE EPISTLE OF PAUL to the colossians, beginning At the midst of the tenth verse.
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COLOS. Chap. 1. vers. 10, 11, 12. 10 Being fruitfull in all good workes, and increasing in the knowledge of God,
COLOS. Chap. 1. vers. 10, 11, 12. 10 Being fruitful in all good works, and increasing in the knowledge of God,
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11 Strengthened with all might through his glorious power, vnto all patience, and long suffering with ioyfulnesse,
11 Strengthened with all might through his glorious power, unto all patience, and long suffering with joyfulness,
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12 Giuing thankes vnto the Father, which hath made vs meete to be partakers of the inheritance of the Saints in light.
12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the Saints in Light.
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WE heard brethren the preface of this epistle, it standeth first in thankesgiuing: and secondly in prayer.
WE herd brothers the preface of this epistle, it Stands First in thanksgiving: and secondly in prayer.
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We haue heard this other day of thanksgiuing, and of the causes of it. We entred into the prayer.
We have herd this other day of thanksgiving, and of the Causes of it. We entered into the prayer.
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The Apostle sheweth that the first day that euer hee heard of the grace of God which the Colossians had receiued, he not onely thanketh God for it, but immediatly prayeth for them.
The Apostle shows that the First day that ever he herd of the grace of God which the colossians had received, he not only thanketh God for it, but immediately Prayeth for them.
dt n1 vvz cst dt ord n1 cst av pns31 vvd pp-f dt n1 pp-f np1 r-crq dt njp2 vhd vvn, pns31 xx av-j vvz np1 p-acp pn31, cc-acp av-j vvz p-acp pno32.
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The effect of his prayer was, that they should be filled (they were not full yet) wherewith? with knowledge,
The Effect of his prayer was, that they should be filled (they were not full yet) wherewith? with knowledge,
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and not simply that, but with all knowledge:
and not simply that, but with all knowledge:
cc xx av-j d, cc-acp p-acp d n1:
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of what thing? not of euery thing, but with all knowledge of his wil, of the will of God reucaled most cleerely to the world, by the sonne himselfe, who is in the bosome of the father,
of what thing? not of every thing, but with all knowledge of his will, of the will of God reucaled most clearly to the world, by the son himself, who is in the bosom of the father,
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and who manifested himselfe in the fulnes of time, in the nature of man, and with his owne mouth reuealed the will of his father.
and who manifested himself in the fullness of time, in the nature of man, and with his own Mouth revealed the will of his father.
cc r-crq vvd px31 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1, cc p-acp po31 d n1 vvd dt n1 pp-f po31 n1.
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Then he layeth out this knowledge in the parts of it: In all wisedome (saith he) which consisteth in contemplation of heauenly things;
Then he Layeth out this knowledge in the parts of it: In all Wisdom (Says he) which Consisteth in contemplation of heavenly things;
cs pns31 vvz av d n1 p-acp dt n2 pp-f pn31: p-acp d n1 (vvz pns31) r-crq vvz p-acp n1 pp-f j n2;
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and in all vnderstanding, which consisteth in practizing that contemplation. All wisedome, not earthly but spirituall;
and in all understanding, which Consisteth in practicing that contemplation. All Wisdom, not earthly but spiritual;
cc p-acp d n1, r-crq vvz p-acp vvg d n1. av-d n1, xx j p-acp j;
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all vnderstanding, not earthly but heauenly, touching the loue of God, and the saluation of man in the bloud of Iesus.
all understanding, not earthly but heavenly, touching the love of God, and the salvation of man in the blood of Iesus.
d n1, xx j p-acp j, vvg dt n1 pp-f np1, cc dt n1 pp-f n1 p-acp dt n1 pp-f np1.
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Now to what end should they be filled with all this wisedome, that they should sit idlie in the world? no, no,
Now to what end should they be filled with all this Wisdom, that they should fit idly in the world? no, no,
av p-acp r-crq n1 vmd pns32 vbi vvn p-acp d d n1, cst pns32 vmd vvi av-j p-acp dt n1? uh-dx, uh-dx,
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but that they should walke and trauell: and how? according to the rule. A misruly life dowes not, it auailes not.
but that they should walk and travel: and how? according to the Rule. A misruly life dowes not, it avails not.
cc-acp cst pns32 vmd vvi cc n1: cc q-crq? vvg p-acp dt n1. dt j n1 n2 xx, pn31 vvz xx.
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The rule is, as it becommeth that Lord of light, as it becommeth that glorious Gospell, this reuelation of the God of glorie,
The Rule is, as it becomes that Lord of Light, as it becomes that glorious Gospel, this Revelation of the God of glory,
dt n1 vbz, c-acp pn31 vvz d n1 pp-f n1, c-acp pn31 vvz d j n1, d n1 pp-f dt n1 pp-f n1,
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as it becommeth so glorious a calling.
as it becomes so glorious a calling.
c-acp pn31 vvz av j dt n-vvg.
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Then he sheweth what it is to walke worthie of the Lord, it is to please him in all things, in all our actions and cogitations to studie to please him, to make him a meeting as the Apostle speaketh, seeing he hath set himselfe to please vs, we should goe about euery way to please him.
Then he shows what it is to walk worthy of the Lord, it is to please him in all things, in all our actions and cogitations to study to please him, to make him a meeting as the Apostle speaks, seeing he hath Set himself to please us, we should go about every Way to please him.
cs pns31 vvz r-crq pn31 vbz pc-acp vvi j pp-f dt n1, pn31 vbz pc-acp vvi pno31 p-acp d n2, p-acp d po12 n2 cc n2 pc-acp vvi pc-acp vvi pno31, pc-acp vvi pno31 dt n1 p-acp dt n1 vvz, vvg pns31 vhz vvn px31 pc-acp vvi pno12, pns12 vmd vvi p-acp d n1 pc-acp vvi pno31.
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Now brethren thus farre wee heard the last day briefly:
Now brothers thus Far we herd the last day briefly:
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in this text, first we haue foure points, or heads, in the which consisteth the pleasing of the Lord.
in this text, First we have foure points, or Heads, in the which Consisteth the pleasing of the Lord.
p-acp d n1, ord pns12 vhb crd n2, cc n2, p-acp dt r-crq vvz dt j-vvg pp-f dt n1.
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Then we are to enter into the third part of the epistle concerning the doctrine to the Colossians.
Then we Are to enter into the third part of the epistle Concerning the Doctrine to the colossians.
cs pns12 vbr pc-acp vvi p-acp dt ord n1 pp-f dt n1 vvg dt n1 p-acp dt njp2.
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The first part of the pleasing of the Lord is this, fructifying (saith he) in euery good worke, there is the first part.
The First part of the pleasing of the Lord is this, fructifying (Says he) in every good work, there is the First part.
dt ord n1 pp-f dt j-vvg pp-f dt n1 vbz d, j-vvg (vvz pns31) p-acp d j n1, a-acp vbz dt ord n1.
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The second is, growing in knowledge. The third is, to be strengthened with all might through his glorious power.
The second is, growing in knowledge. The third is, to be strengthened with all might through his glorious power.
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The fourth and last is, being strengthened with all might vnto patience vnder the crosse, to thanke him cheerefully and ioyfully.
The fourth and last is, being strengthened with all might unto patience under the cross, to thank him cheerfully and joyfully.
dt ord cc ord vbz, vbg vvn p-acp d n1 p-acp n1 p-acp dt n1, pc-acp vvi pno31 av-j cc av-j.
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These are the foure points wherein the pleasuring of God standeth. To come to the first, it is to fructifie in euery good worke:
These Are the foure points wherein the pleasuring of God Stands. To come to the First, it is to fructify in every good work:
d vbr dt crd n2 c-crq dt vvg pp-f np1 vvz. p-acp vvi p-acp dt ord, pn31 vbz pc-acp vvi p-acp d j n1:
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marke it, the speech is borrowed from a tree that brings out good fruite.
mark it, the speech is borrowed from a tree that brings out good fruit.
vvb pn31, dt n1 vbz vvn p-acp dt n1 cst vvz av j n1.
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We knowe the pleasure of the Husband-man is, when he seeth a tree in his garden fruiteful and bringing out good fruite in due season:
We know the pleasure of the Husbandman is, when he sees a tree in his garden fruitful and bringing out good fruit in due season:
pns12 vvb dt n1 pp-f dt n1 vbz, c-crq pns31 vvz dt n1 p-acp po31 n1 j cc vvg av j n1 p-acp j-jn n1:
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Euen so the pleasure of the Lord is when he looketh downe to thee as vnto a tree planted in his garden,
Even so the pleasure of the Lord is when he looks down to thee as unto a tree planted in his garden,
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and seeth thee fructifying in euery good worke, that is his pleasure. But here the difference betwixt the fruitfull tree and the godly man, is this.
and sees thee fructifying in every good work, that is his pleasure. But Here the difference betwixt the fruitful tree and the godly man, is this.
cc vvz pno21 j-vvg p-acp d j n1, cst vbz po31 n1. p-acp av dt n1 p-acp dt j n1 cc dt j n1, vbz d.
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The tree that is most frutefull will bring out but a kinde of fruite onely: an apple tree will bring forth apples; a peare tree, peares;
The tree that is most fruitful will bring out but a kind of fruit only: an apple tree will bring forth Apples; a pear tree, pears;
dt n1 cst vbz av-ds j vmb vvi av p-acp dt n1 pp-f n1 av-j: dt n1 n1 vmb vvi av n2; dt n1 n1, n2;
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and another, his kinde of fruite; and so forth in the rest:
and Another, his kind of fruit; and so forth in the rest:
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but thou that art a fruitfull tree in the garden of the Lord, thou must not bee bound to one kinde of fruite;
but thou that art a fruitful tree in the garden of the Lord, thou must not be bound to one kind of fruit;
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but as the Apostle speaketh, you must bring forth all good workes, both of soule and body,
but as the Apostle speaks, you must bring forth all good works, both of soul and body,
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for the Lord will not haue the fruite of the one without the other.
for the Lord will not have the fruit of the one without the other.
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But if thou be planted in the garden of the Lord, thou must bring forth fruite to the pleasure of God, both of soule and body.
But if thou be planted in the garden of the Lord, thou must bring forth fruit to the pleasure of God, both of soul and body.
p-acp cs pns21 vbb vvn p-acp dt n1 pp-f dt n1, pns21 vmb vvi av n1 p-acp dt n1 pp-f np1, d pp-f n1 cc n1.
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Againe, you knowe a tree hath the season, but thou art not bound to one season, to sommer, winter, or haruest;
Again, you know a tree hath the season, but thou art not bound to one season, to summer, winter, or harvest;
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but thou art bound to beare fruites continually. So briefly brethren, there is the first point of the pleasing of God:
but thou art bound to bear fruits continually. So briefly brothers, there is the First point of the pleasing of God:
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wouldest thou please him? looke that thou bee fruitefull, bee not barren; worke, be not idle, be occupied, and well occupied: doe no euill, but good;
Wouldst thou please him? look that thou be fruitful, be not barren; work, be not idle, be occupied, and well occupied: do not evil, but good;
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not one sort of goodnesse, but all the good that is possible for thee to doe.
not one sort of Goodness, but all the good that is possible for thee to do.
xx crd n1 pp-f n1, cc-acp d dt j cst vbz j p-acp pno21 pc-acp vdi.
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Now to come to the second point of the pleasing of God: it stands in growing in knowledge, and that is faith.
Now to come to the second point of the pleasing of God: it Stands in growing in knowledge, and that is faith.
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This point flowes from the first, marke it. A man that fructifieth in good workes, he feedes vpon his owne workes:
This point flows from the First, mark it. A man that fructifieth in good works, he feeds upon his own works:
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by the very iuyce and sap of the workes, knowledge or faith is nourished.
by the very juice and sap of the works, knowledge or faith is nourished.
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It is true in deede, good workes must come of faith, and there cannot be good workes where faith is not first:
It is true in deed, good works must come of faith, and there cannot be good works where faith is not First:
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they must rise of faith in the heart, and faith (as the Apostle saith) worketh by charitie, Galath. 5. 6. Euen as good workes come of faith;
they must rise of faith in the heart, and faith (as the Apostle Says) works by charity, Galatians. 5. 6. Eve as good works come of faith;
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so good workes nourish, augment, and intertaine the mother of it, that is faith. This is the difference betwixt the fruitfull man, and the tree.
so good works nourish, augment, and entertain the mother of it, that is faith. This is the difference betwixt the fruitful man, and the tree.
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The tree bringeth not forth the fruite to it selfe, nor feedes on it: It is not so with the fruitfull man.
The tree brings not forth the fruit to it self, nor feeds on it: It is not so with the fruitful man.
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In deede it is true, the good workes of a man which are the fruite of faith, they serue first to the glorie of God,
In deed it is true, the good works of a man which Are the fruit of faith, they serve First to the glory of God,
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and next to the good of his neighbour. But there is further vse of them, he getteth the best himselfe.
and next to the good of his neighbour. But there is further use of them, he gets the best himself.
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Doest thou a good turne to any man? thou hast the best of it thy selfe:
Dost thou a good turn to any man? thou hast the best of it thy self:
vd2 pns21 dt j n1 p-acp d n1? pns21 vh2 dt js pp-f pn31 po21 n1:
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and thou feedest more on thy good worke, then the person doth vpon whom thou bestowdest thy good worke.
and thou Feedest more on thy good work, then the person does upon whom thou bestowdest thy good work.
cc pns21 vv2 n1 p-acp po21 j n1, cs dt n1 vdz p-acp ro-crq pns21 js po21 j n1.
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So this is sure, good workes nourish faith;
So this is sure, good works nourish faith;
av d vbz j, j n2 vvb n1;
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euen as euill workes sowre and bitter fruites (whereof this land is ful) foule thoughts in thy heart, foule and filthie speeches in thy mouth, cruell and barbarous deedes in thy hand, nourish vnbeleefe in the filthie and wicked person.
even as evil works sour and bitter fruits (whereof this land is full) foul thoughts in thy heart, foul and filthy Speeches in thy Mouth, cruel and barbarous Deeds in thy hand, nourish unbelief in the filthy and wicked person.
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Trowest thou all is gone from thee, when thou hast suffered a foule word to passe out of thy mouth,
Trowest thou all is gone from thee, when thou hast suffered a foul word to pass out of thy Mouth,
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and an euill deede to passe from thy hand, that thou art quit of them? No, no, it comes backe vpon thy selfe,
and an evil deed to pass from thy hand, that thou art quit of them? No, no, it comes back upon thy self,
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and leaueth a foule blacke spot behinde it:
and Leaveth a foul black spot behind it:
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and if thou bee an infidell, thy infidelitie increaseth in thy heart, and thou art nourished by it. Alas!
and if thou be an infidel, thy infidelity increases in thy heart, and thou art nourished by it. Alas!
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the best of vs all is subiect at all times to one euill or other.
the best of us all is Subject At all times to one evil or other.
dt js pp-f pno12 d vbz j-jn p-acp d n2 p-acp crd j-jn cc n-jn.
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If thou be faithfull, the very euill deede will come backe vpon thee and anger thy heart.
If thou be faithful, the very evil deed will come back upon thee and anger thy heart.
cs pns21 vbb j, dt j j-jn n1 vmb vvi av p-acp pno21 cc vvi po21 n1.
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The very euill deedes if thou goe forward in them shall extinguish thy faith, or feeling,
The very evil Deeds if thou go forward in them shall extinguish thy faith, or feeling,
dt j j-jn n2 cs pns21 vvb av-j p-acp pno32 vmb vvi po21 n1, cc vvg,
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as the Apostle saith, 1. Thes. 5. 19. So thy fruits shall either augment thy faith,
as the Apostle Says, 1. Thebes 5. 19. So thy fruits shall either augment thy faith,
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or else extinguish thy faith if thou continue. Therefore take heede to thy doings, that they wound thee not to thy heart:
or Else extinguish thy faith if thou continue. Therefore take heed to thy doings, that they wound thee not to thy heart:
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and if thou wouldest please God, fructifie in good workes: and secondly by them growe in faith.
and if thou Wouldst please God, fructify in good works: and secondly by them grow in faith.
cc cs pns21 vmd2 vvi np1, vvi p-acp j n2: cc ord p-acp pno32 vvi p-acp n1.
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The third point followes, being strengthened with all might through his glorious power: and this followeth from the second, for euery one followeth from other.
The third point follows, being strengthened with all might through his glorious power: and this follows from the second, for every one follows from other.
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Wee knowe that the tree that groweth, as it fructifieth;
we know that the tree that grows, as it fructifieth;
pns12 vvb cst dt n1 cst vvz, c-acp pn31 vvz;
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so it groweth strong, a growing thing groweth euer to strength, as a decreasing thing faileth more and more to weakenes,
so it grows strong, a growing thing grows ever to strength, as a decreasing thing Faileth more and more to weakness,
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and the more the fruitfull tree groweth, it is the stronger: so a man growing in faith and good workes, he growes to strength.
and the more the fruitful tree grows, it is the Stronger: so a man growing in faith and good works, he grows to strength.
cc dt av-dc dt j n1 vvz, pn31 vbz dt jc: av dt n1 vvg p-acp n1 cc j n2, pns31 vvz p-acp n1.
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For except the tree groweth to strength, it may well fructifie for a time, but it is not able to fructifie long, the sommer will wither it,
For except the tree grows to strength, it may well fructify for a time, but it is not able to fructify long, the summer will wither it,
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and the winter will rot it:
and the winter will rot it:
cc dt n1 vmb vvi pn31:
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euen so a man except he growe in faith, and in the fruits of faith to a strength, till he be strong,
even so a man except he grow in faith, and in the fruits of faith to a strength, till he be strong,
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and growe in strength of well doing, he shall not be able to stand and abide all.
and grow in strength of well doing, he shall not be able to stand and abide all.
cc vvi p-acp n1 pp-f av vdg, pns31 vmb xx vbi j pc-acp vvi cc vvi d.
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He shall not be able to abide the dint of persecutions, the sword, hunger, imprisonment, and such other afflictions.
He shall not be able to abide the dint of persecutions, the sword, hunger, imprisonment, and such other afflictions.
pns31 vmb xx vbi j pc-acp vvi dt n1 pp-f n2, dt n1, n1, n1, cc d j-jn n2.
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I say he shall not be able to abide these things, except he growe to a strength of God:
I say he shall not be able to abide these things, except he grow to a strength of God:
pns11 vvb pns31 vmb xx vbi j pc-acp vvi d n2, c-acp pns31 vvb p-acp dt n1 pp-f np1:
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but the heate of persecution shall make him to perish and wither away.
but the heat of persecution shall make him to perish and wither away.
cc-acp dt n1 pp-f n1 vmb vvi pno31 pc-acp vvi cc vvi av.
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He is not content with this simple word of strength, but he addeth to all might. A christian man must not be content with one sort of strength in this life.
He is not content with this simple word of strength, but he adds to all might. A christian man must not be content with one sort of strength in this life.
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In deede were there but one calamitie, one affliction, and one persecution, one sort of strength might suffice;
In deed were there but one calamity, one affliction, and one persecution, one sort of strength might suffice;
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but seeing there are manifold, yea a thousand fold, thy strength must bee a manifold strength, thou must haue al strength. Then to marke it briefly:
but seeing there Are manifold, yea a thousand fold, thy strength must be a manifold strength, thou must have all strength. Then to mark it briefly:
cc-acp vvg pc-acp vbr j, uh dt crd n1, po21 n1 vmb vbi dt j n1, pns21 vmb vhi d n1. cs pc-acp vvi pn31 av-j:
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I see a perfection of all things craueth to bee in a christian. Wilt thou speake of knowledge? the Lord craueth all knowledge.
I see a perfection of all things craveth to be in a christian. Wilt thou speak of knowledge? the Lord craveth all knowledge.
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Wilt thou come to workes? hee craueth all manner of workes. Wilt thou come to strength? hee craues all strength.
Wilt thou come to works? he craveth all manner of works. Wilt thou come to strength? he craves all strength.
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Well brethren, it may bee that we attaine not in this life to this perfection,
Well brothers, it may be that we attain not in this life to this perfection,
uh-av n2, pn31 vmb vbi cst pns12 vvb xx p-acp d n1 p-acp d n1,
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but certainly these words are not in vaine, but they let vs vnderstand thus far, that once we shall attaine to perfection;
but Certainly these words Are not in vain, but they let us understand thus Far, that once we shall attain to perfection;
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growe here, and hence thou shalt haue a perfection; growe in knowledge here, and hence thou shalt haue perfect knowledge:
grow Here, and hence thou shalt have a perfection; grow in knowledge Here, and hence thou shalt have perfect knowledge:
vvb av, cc av pns21 vm2 vhi dt n1; vvb p-acp n1 av, cc av pns21 vm2 vhi j n1:
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but if thou growe not in knowledge, and in the rest of the graces of God here, thou shalt neuer attaine to perfection.
but if thou grow not in knowledge, and in the rest of the graces of God Here, thou shalt never attain to perfection.
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But when shalt thou haue it? read 1. Cor. 15. and there ye shall finde it.
But when shalt thou have it? read 1. Cor. 15. and there you shall find it.
p-acp c-crq vm2 pns21 vhb pn31? vvb crd np1 crd cc a-acp pn22 vmb vvi pn31.
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Then he commeth forward and layeth downe the ground, and beginning of this strength:
Then he comes forward and Layeth down the ground, and beginning of this strength:
cs pns31 vvz av-j cc vvz a-acp dt n1, cc n1 pp-f d n1:
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He craues it not of flesh and bloud, he bids them not be strong in them selues:
He craves it not of Flesh and blood, he bids them not be strong in them selves:
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the stronger that one is in flesh and bloud, the weaker is hee in the spirit,
the Stronger that one is in Flesh and blood, the Weaker is he in the Spirit,
dt jc cst pi vbz p-acp n1 cc n1, dt jc vbz pns31 p-acp dt n1,
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and the more vnable to receiue knowledge and to beleeue, and to bring forth the workes of the spirit and faith:
and the more unable to receive knowledge and to believe, and to bring forth the works of the Spirit and faith:
cc dt av-dc j-u pc-acp vvi n1 cc pc-acp vvi, cc pc-acp vvi av dt n2 pp-f dt n1 cc n1:
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for as the Apostle saith, Galath. 5. 17. The flesh fighteth against the spirit, yea the flesh (as experience teacheth vs) ouer comes the spirit.
for as the Apostle Says, Galatians. 5. 17. The Flesh fights against the Spirit, yea the Flesh (as experience Teaches us) over comes the Spirit.
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Therefore he saith not, be strong in all might, in your selues;
Therefore he Says not, be strong in all might, in your selves;
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but he saith according to the force of his glorious power, as he speaketh to the Ephesians 6. 10. he craues that they should be strong in the Lord,
but he Says according to the force of his glorious power, as he speaks to the Ephesians 6. 10. he craves that they should be strong in the Lord,
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and in the power of his might. Then thou man be strong in the glorious strength of thy God;
and in the power of his might. Then thou man be strong in the glorious strength of thy God;
cc p-acp dt n1 pp-f po31 n1. av pns21 n1 vbi j p-acp dt j n1 pp-f po21 n1;
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not in thy selfe, nor in thy owne arme, nor in things earthly, but in the strength of God.
not in thy self, nor in thy own arm, nor in things earthly, but in the strength of God.
xx p-acp po21 n1, ccx p-acp po21 d n1, ccx p-acp n2 j, cc-acp p-acp dt n1 pp-f np1.
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But how get wee it? Reade Ephes. 1. 19. where hee saith, what is the excellent greatnes of his power in vs that beleeue:
But how get we it? Reade Ephesians 1. 19. where he Says, what is the excellent greatness of his power in us that believe:
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and 1. Pet. 1. 5. Who are kept (saith hee) by the vertue of the strength of God:
and 1. Pet. 1. 5. Who Are kept (Says he) by the virtue of the strength of God:
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and how? through faith. Then looke how the strength of God comes downe to thee (there is a farre space betwixt thee and God) beleeue in God through Iesus Christ, apprehend him,
and how? through faith. Then look how the strength of God comes down to thee (there is a Far Molle betwixt thee and God) believe in God through Iesus christ, apprehend him,
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behold him by faith in his glorie, spare not, passe through the glorie of God:
behold him by faith in his glory, spare not, pass through the glory of God:
vvb pno31 p-acp n1 p-acp po31 n1, vvb xx, vvb p-acp dt n1 pp-f np1:
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if thou get a gripe of him by faith, thou shalt sucke downe that power and glorie that is in God,
if thou get a gripe of him by faith, thou shalt suck down that power and glory that is in God,
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and thou shalt be filled with it.
and thou shalt be filled with it.
cc pns21 vm2 vbi vvn p-acp pn31.
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Ye reade of Steuen in the Acts chap. 7. 5. when he is persecuted and accused, his eye is in heauen: You read of Stephen in the Acts chap. 7. 5. when he is persecuted and accused, his eye is in heaven:
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they are looking to him, but he is looking to heauen:
they Are looking to him, but he is looking to heaven:
pns32 vbr vvg p-acp pno31, cc-acp pns31 vbz vvg p-acp n1:
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his faith pearceth through the cloudes to the presence of God, and suckes downe strength and comfort to him now in the heate of his persecution,
his faith pierceth through the Clouds to the presence of God, and sucks down strength and Comfort to him now in the heat of his persecution,
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euen when his affliction is at the height, and is sorest vpon him:
even when his affliction is At the height, and is Sorest upon him:
av c-crq po31 n1 vbz p-acp dt n1, cc vbz js p-acp pno31:
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what saith the text? He is filled with the holy Ghost, Acts 7. 55. so that his face shined as an Angell:
what Says the text? He is filled with the holy Ghost, Acts 7. 55. so that his face shined as an Angel:
r-crq vvz dt n1? pns31 vbz vvn p-acp dt j n1, n2 crd crd av cst po31 n1 vvd p-acp dt n1:
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so ye see the glorie of God what it is. Now in the words following, he is not content generally to speake of this strength,
so you see the glory of God what it is. Now in the words following, he is not content generally to speak of this strength,
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but he layes it out abroad cleerely setting it out in three parts.
but he lays it out abroad clearly setting it out in three parts.
cc-acp pns31 vvz pn31 av av av-j vvg pn31 av p-acp crd n2.
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First, in all patience, the second long suffering. Thy patience must not be for a time,
First, in all patience, the second long suffering. Thy patience must not be for a time,
ord, p-acp d n1, dt ord av-j vvg. po21 n1 vmb xx vbi p-acp dt n1,
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but it must be in long suffering.
but it must be in long suffering.
cc-acp pn31 vmb vbi p-acp av-j vvg.
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The third is in ioyfulnesse of heart, patience without ioy, without willingnesse to suffer auaileth not,
The third is in joyfulness of heart, patience without joy, without willingness to suffer avails not,
dt ord vbz p-acp n1 pp-f n1, n1 p-acp n1, p-acp n1 pc-acp vvi vvz xx,
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if ioy be away burne thee, racke thee, rent thee, all is for nought.
if joy be away burn thee, rack thee, rend thee, all is for nought.
cs n1 vbb av vvb pno21, n1 pno21, vvb pno21, d vbz p-acp pi.
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So in a word, who is the strong man? men would think that he is strongest that is ablest to persecute, to oppresse, to afflict and to trouble the Saints of God.
So in a word, who is the strong man? men would think that he is Strongest that is Ablest to persecute, to oppress, to afflict and to trouble the Saints of God.
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The King of Spaine is counted very strong, and the Pope is counted very strong, because they haue a strong hand to persecute the silly ones of Iesus Christ.
The King of Spain is counted very strong, and the Pope is counted very strong, Because they have a strong hand to persecute the silly ones of Iesus christ.
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But who is the strong man? that body that suffereth the sword, the fire,
But who is the strong man? that body that suffers the sword, the fire,
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and all manner of affliction patiently for Christs sake, and hath continuance in patience, and with patience, ioyfulnesse of heart: there is the strong man.
and all manner of affliction patiently for Christ sake, and hath Continuance in patience, and with patience, joyfulness of heart: there is the strong man.
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The strength of God is not so much in doing, as in suffering:
The strength of God is not so much in doing, as in suffering:
dt n1 pp-f np1 vbz xx av av-d p-acp vdg, c-acp p-acp vvg:
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so that thou that sufferest most in patience, and in the ioy of thy heart, thou art strongest,
so that thou that sufferest most in patience, and in the joy of thy heart, thou art Strongest,
av cst pns21 cst vv2 av-ds p-acp n1, cc p-acp dt n1 pp-f po21 n1, pns21 vb2r js,
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and it is thou that gettest the victory. Thou that art vndon in the sight of the world, thou art the strong man,
and it is thou that gettest the victory. Thou that art undone in the sighed of the world, thou art the strong man,
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and not he that slayeth thee.
and not he that slays thee.
cc xx pns31 cst vvz pno21.
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The filthie murtherers are slaues, the man that thou oppressest is the strong man, and thou art the slaue,
The filthy murderers Are slaves, the man that thou oppressest is the strong man, and thou art the slave,
dt j n2 vbr n2, dt n1 cst pns21 vv2 vbz dt j n1, cc pns21 vb2r dt n1,
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and shalt dwell with the diuell that great slaue, when as the afflicted shall triumph and be with God.
and shalt dwell with the Devil that great slave, when as the afflicted shall triumph and be with God.
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Well, if thou haue this strength of God, and patience in afflictions, thine afflictions shall not make thee weake, but the stronger to endure.
Well, if thou have this strength of God, and patience in afflictions, thine afflictions shall not make thee weak, but the Stronger to endure.
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To come to the last point, giuing thankes vnto the father. This floweth out of the third, a man in persecution strengthened with patience.
To come to the last point, giving thanks unto the father. This flows out of the third, a man in persecution strengthened with patience.
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O the mouth of that man is opened to praise and thanke God, though it were in the fire burning!
O the Mouth of that man is opened to praise and thank God, though it were in the fire burning!
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So you see this riseth out of the other.
So you see this Riseth out of the other.
av pn22 vvb d vvz av pp-f dt j-jn.
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Marke it, wherefore shall ye thanke him? it is a harde matter that a man exercised by the hand of God (for the persecutor is but the hangman of God,
Mark it, Wherefore shall you thank him? it is a harden matter that a man exercised by the hand of God (for the persecutor is but the hangman of God,
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if he were a King, and the Lowne shall be hanged in the end, and the scourg shall be cast into the fire) should thanke God in the middest of persecution.
if he were a King, and the Lown shall be hanged in the end, and the scourg shall be cast into the fire) should thank God in the midst of persecution.
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The words following lets thee see wherefore thou shouldest thanke him, to wit, for thy calling.
The words following lets thee see Wherefore thou Shouldst thank him, to wit, for thy calling.
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This christian calling, to be heire of heauen, is the matter of thy ioy, vpon the which thankesgiuing doth arise.
This christian calling, to be heir of heaven, is the matter of thy joy, upon the which thanksgiving does arise.
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So in the middest of affliction, of persecution, of martyrdome, the remembrance of thy calling to be a christian,
So in the midst of affliction, of persecution, of martyrdom, the remembrance of thy calling to be a christian,
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and to be heire of heauen, should make thee to reioyce, and to giue thankes to the Lord of glory,
and to be heir of heaven, should make thee to rejoice, and to give thanks to the Lord of glory,
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and should euer hold thee vp, and should make thee to open thy mouth, and praise the Lord, Rom. 5. 2. We glorie in hope. O that glory ministreth ioy in all the afflictions in the world.
and should ever hold thee up, and should make thee to open thy Mouth, and praise the Lord, Rom. 5. 2. We glory in hope. Oh that glory Ministereth joy in all the afflictions in the world.
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Then marke a lesson out of all this, who is he that pleaseth God? (woe is him that is in no measure about to please him.
Then mark a Lesson out of all this, who is he that Pleases God? (woe is him that is in no measure about to please him.
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O wofull wretch, though thou wert an Emperor of the world, if thou be not in some measure set to pleasure him, woe is thee for euer more!) First, the man that fructifieth in good workes:
O woeful wretch, though thou Wertenberg an Emperor of the world, if thou be not in Some measure Set to pleasure him, woe is thee for ever more!) First, the man that fructifieth in good works:
sy j n1, cs pns21 vbd2r dt n1 pp-f dt n1, cs pns21 vbb xx p-acp d n1 vvd pc-acp vvi pno31, n1 vbz pno21 p-acp av av-dc!) ord, dt n1 cst vvz p-acp j n2:
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and if thou be an euill doer, thou pleasest not God, but the displeasure of God lyeth on thee.
and if thou be an evil doer, thou pleasest not God, but the displeasure of God lies on thee.
cc cs pns21 vbb dt j-jn n1, pns21 vv2 xx np1, cc-acp dt n1 pp-f np1 vvz p-acp pno21.
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Secondly, hee that would please God, he must bee a growing man (not standing in this world) and that euer in faith:
Secondly, he that would please God, he must be a growing man (not standing in this world) and that ever in faith:
ord, pns31 cst vmd vvi np1, pns31 vmb vbi dt j-vvg n1 (xx vvg p-acp d n1) cc cst av p-acp n1:
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that is, the elder thou be, the neerer and neerer to God, thou must growe elder in faith.
that is, the elder thou be, the nearer and nearer to God, thou must grow elder in faith.
cst vbz, dt n-jn pns21 vbi, dt jc cc av-jc p-acp np1, pns21 vmb vvi jc-jn p-acp n1.
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Then thirdly, he must be strong, not onely able to doe but to suffer, and therefore he must be strengthened with patience.
Then Thirdly, he must be strong, not only able to do but to suffer, and Therefore he must be strengthened with patience.
av ord, pns31 vmb vbi j, xx av-j j pc-acp vdi cc-acp pc-acp vvi, cc av pns31 vmb vbi vvn p-acp n1.
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A christian man is not a doer onely, but a dyer.
A christian man is not a doer only, but a dyer.
dt njp n1 vbz xx dt n1 av-j, cc-acp dt n1.
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Fourthly, he must be euer glorifying, euer thanking God, and praying to his maiestie, euen when hee is most opprest.
Fourthly, he must be ever glorifying, ever thanking God, and praying to his majesty, even when he is most oppressed.
ord, pns31 vmb vbi av vvg, av vvg np1, cc vvg p-acp po31 n1, av c-crq pns31 vbz av-ds vvn.
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Put these graces together in a man, and that is the man that pleaseth God.
Put these graces together in a man, and that is the man that Pleases God.
vvb d n2 av p-acp dt n1, cc d vbz dt n1 cst vvz np1.
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And O the liking of God that hee hath of thee, when thou art thus occupied! Thus far the preface.
And Oh the liking of God that he hath of thee, when thou art thus occupied! Thus Far the preface.
cc uh dt n-vvg pp-f np1 cst pns31 vhz pp-f pno21, c-crq pns21 vb2r av vvn! av av-j dt n1.
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Now followes the third part of the Epistle contayning doctrine, both faire and sweete, opening a glorious mysterie, and that briefly.
Now follows the third part of the Epistle containing Doctrine, both fair and sweet, opening a glorious mystery, and that briefly.
av vvz dt ord n1 pp-f dt n1 vvg n1, d j cc j, vvg dt j n1, cc cst av-j.
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You that would haue riches, he opens vp the riches of Iesus Christ to you, that was so long hid vp from the beginning to his comming.
You that would have riches, he Opens up the riches of Iesus christ to you, that was so long hid up from the beginning to his coming.
pn22 cst vmd vhi n2, pns31 vvz a-acp dt n2 pp-f np1 np1 p-acp pn22, cst vbds av av-j vvn a-acp p-acp dt n1 p-acp po31 n-vvg.
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The first thing he begins at in his doctrine, it is this christian calling, it is the first grace and blessing that in time we get in Christ.
The First thing he begins At in his Doctrine, it is this christian calling, it is the First grace and blessing that in time we get in christ.
dt ord n1 pns31 vvz p-acp p-acp po31 n1, pn31 vbz d njp n1, pn31 vbz dt ord n1 cc n1 cst p-acp n1 pns12 vvb p-acp np1.
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I say in time, because our election or predestination is before all time. So the first grace we get in Iesus Christ in time, is our christian calling.
I say in time, Because our election or predestination is before all time. So the First grace we get in Iesus christ in time, is our christian calling.
pns11 vvb p-acp n1, c-acp po12 n1 cc n1 vbz p-acp d n1. np1 dt ord n1 pns12 vvb p-acp np1 np1 p-acp n1, vbz po12 njp n1.
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In the epistle to the Ephesians he beginneth higher, but in this epistle he doth not so:
In the epistle to the Ephesians he begins higher, but in this epistle he does not so:
p-acp dt n1 p-acp dt njp2 pns31 vvz jc, cc-acp p-acp d n1 pns31 vdz xx av:
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he begins not for the height but at this blessing, that is first in time, to bee called to bee a member of Christ.
he begins not for the height but At this blessing, that is First in time, to be called to be a member of christ.
pns31 vvz xx p-acp dt n1 cc-acp p-acp d n1, cst vbz ord p-acp n1, pc-acp vbi vvn pc-acp vbi dt n1 pp-f np1.
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Now in speaking of this benefit of our calling to be a christian, hee speakes not simply of it, Now in speaking of this benefit of our calling to be a christian, he speaks not simply of it,
av p-acp vvg pp-f d n1 pp-f po12 n1 pc-acp vbi dt njp, pns31 vvz xx av-j pp-f pn31,
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but in speaking of it he is thanking the Lord the father who hath made vs meete for a part of that glorie:
but in speaking of it he is thanking the Lord the father who hath made us meet for a part of that glory:
cc-acp p-acp vvg pp-f pn31 pns31 vbz vvg dt n1 dt n1 r-crq vhz vvn pno12 vvi p-acp dt n1 pp-f d n1:
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for you shall marke this of the Apostle, he can neuer speake of the graces of God, but he euer thankes God.
for you shall mark this of the Apostle, he can never speak of the graces of God, but he ever thanks God.
p-acp pn22 vmb vvi d pp-f dt n1, pns31 vmb av-x vvi pp-f dt n2 pp-f np1, cc-acp pns31 av vvz np1.
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And in the first epistle of Peter. 1. 3. to teach thee when thou speakest of the graces of God, to remember to praise him,
And in the First epistle of Peter. 1. 3. to teach thee when thou Speakest of the graces of God, to Remember to praise him,
cc p-acp dt ord n1 pp-f np1. crd crd p-acp vvi pno21 c-crq pns21 vv2 pp-f dt n2 pp-f np1, pc-acp vvi pc-acp vvi pno31,
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and to giue him hartie thankes for his blessings.
and to give him hearty thanks for his blessings.
cc pc-acp vvi pno31 j n2 p-acp po31 n2.
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Now to come on first in this doctrine of this christian calling, we haue the author of it.
Now to come on First in this Doctrine of this christian calling, we have the author of it.
av pc-acp vvi p-acp ord p-acp d n1 pp-f d njp n1, pns12 vhb dt n1 pp-f pn31.
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Whom thankes he? Thanking, saith he, the father:
Whom thanks he? Thanking, Says he, the father:
ro-crq n2 pns31? vvg, vvz pns31, dt n1:
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so he giues the glorie of our calling to the father of our Lord Iesus, the father of glorie; so he gives the glory of our calling to the father of our Lord Iesus, the father of glory;
av pns31 vvz dt n1 pp-f po12 n1 p-acp dt n1 pp-f po12 n1 np1, dt n1 pp-f n1;
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he gets the first praise of our calling. The sonne himselfe speaking of his owne calling;
he gets the First praise of our calling. The son himself speaking of his own calling;
pns31 vvz dt ord n1 pp-f po12 n1. dt n1 px31 vvg a-acp po31 d n-vvg;
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he giues all glorie to his father:
he gives all glory to his father:
pns31 vvz d n1 p-acp po31 n1:
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So all the godly giue the glorie of their calling, first to the father, because he is the beginner of all grace.
So all the godly give the glory of their calling, First to the father, Because he is the beginner of all grace.
av d dt j vvi dt n1 pp-f po32 n-vvg, ord p-acp dt n1, c-acp pns31 vbz dt n1 pp-f d n1.
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Then he cōmeth to the benefit it selfe, he saith not, thanking the father who hath called vs, but in steed of the word calling, he putteth the definition of calling, the effect of the calling, who hath made vs meet, or sufficient in effect:
Then he comes to the benefit it self, he Says not, thanking the father who hath called us, but in steed of the word calling, he putteth the definition of calling, the Effect of the calling, who hath made us meet, or sufficient in Effect:
cs pns31 vvz p-acp dt n1 pn31 n1, pns31 vvz xx, vvg dt n1 r-crq vhz vvn pno12, p-acp p-acp n1 pp-f dt n1 vvg, pns31 vvz dt n1 pp-f vvg, dt n1 pp-f dt n1, r-crq vhz vvn pno12 vvi, cc j p-acp n1:
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then marke the words, they import first this.
then mark the words, they import First this.
av vvb dt n2, pns32 vvb ord d.
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That then when the father hath put his hand to worke, to cal thee, thou wast vnmeete:
That then when the father hath put his hand to work, to call thee, thou wast unmeet:
cst av c-crq dt n1 vhz vvn po31 n1 pc-acp vvi, pc-acp vvi pno21, pns21 vbd2s j:
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if he made thee meete thou wast first vnmeete 2. Cor. 3. 5. thou wast vnmeete,
if he made thee meet thou wast First unmeet 2. Cor. 3. 5. thou wast unmeet,
cs pns31 vvd pno21 vvb pns21 vbd2s ord j-u crd np1 crd crd pns21 vbd2s j,
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euen if it were to thinke a good thought: when he began to worke, thou hadst no power once to thinke of this calling.
even if it were to think a good Thought: when he began to work, thou Hadst no power once to think of this calling.
av cs pn31 vbdr pc-acp vvi dt j n1: c-crq pns31 vvd pc-acp vvi, pns21 vhd2 dx n1 a-acp pc-acp vvi pp-f d n-vvg.
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Then wherein stands our calling? not in a bare name, as you would calaman, but it standeth in a change.
Then wherein Stands our calling? not in a bore name, as you would calaman, but it Stands in a change.
av c-crq vvz po12 n-vvg? xx p-acp dt j n1, c-acp pn22 vmd fw-mi, p-acp pn31 vvz p-acp dt n1.
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When he calleth thee, he changeth thee wonderfully, & makes thee that, that thou wast not.
When he calls thee, he changes thee wonderfully, & makes thee that, that thou wast not.
c-crq pns31 vvz pno21, pns31 vvz pno21 av-j, cc vvz pno21 d, cst pns21 vbd2s xx.
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Thou wast an old crased creature, a faggot for hell: thou wast nothing because of thy sinne:
Thou wast an old crazed creature, a faggot for hell: thou wast nothing Because of thy sin:
pns21 vbd2s dt j j-vvn n1, dt n1 p-acp n1: pns21 vbd2s pix p-acp pp-f po21 n1:
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and except the Lord make thee a new thing, better it were for thee to be turned to nothing,
and except the Lord make thee a new thing, better it were for thee to be turned to nothing,
cc c-acp dt n1 vvb pno21 dt j n1, vvi pn31 vbdr p-acp pno21 pc-acp vbi vvn p-acp pix,
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for thou shalt bee turned downe to hell. Rom. 4. 1. he calleth the thing that is not, as though it were.
for thou shalt be turned down to hell. Rom. 4. 1. he calls the thing that is not, as though it were.
c-acp pns21 vm2 vbi vvn a-acp p-acp n1. np1 crd crd pns31 vvz dt n1 cst vbz xx, c-acp cs pn31 vbdr.
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This is the calling of the Lord: when he calleth a man, he changeth the heart of him.
This is the calling of the Lord: when he calls a man, he changes the heart of him.
d vbz dt n-vvg pp-f dt n1: c-crq pns31 vvz dt n1, pns31 vvz dt n1 pp-f pno31.
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598
The free-will of the Papists, that poysoned doctrine of theirs, that a man hath some grace by nature (howbeit vnable to receiue grace of God) will neuer stand in the day of the Lord:
The freewill of the Papists, that poisoned Doctrine of theirs, that a man hath Some grace by nature (howbeit unable to receive grace of God) will never stand in the day of the Lord:
dt n1 pp-f dt njp2, cst j-vvn n1 pp-f png32, cst dt n1 vhz d n1 p-acp n1 (cs j pc-acp vvi n1 pp-f np1) vmb av-x vvi p-acp dt n1 pp-f dt n1:
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and if thou wilt defend it, thou shalt neuer finde this effectuall calling of the Lord.
and if thou wilt defend it, thou shalt never find this effectual calling of the Lord.
cc cs pns21 vm2 vvi pn31, pns21 vm2 av-x vvi d j n-vvg pp-f dt n1.
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If thou renounce not thy owne sufficiencie, thou shalt neuer get grace.
If thou renounce not thy own sufficiency, thou shalt never get grace.
cs pns21 vvb xx po21 d n1, pns21 vm2 av-x vvi n1.
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He thankes God that made vs sufficient of vnsufficient, meete of vnmeete, of dead men quicke men:
He thanks God that made us sufficient of unsufficient, meet of unmeet, of dead men quick men:
pns31 vvz np1 cst vvd pno12 j pp-f j, j pp-f j, pp-f j n2 j n2:
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wouldest thou thanke God from thy heart? (for thanking of God must rise from the heart) there is the first ground of it:
Wouldst thou thank God from thy heart? (for thanking of God must rise from the heart) there is the First ground of it:
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the feeling of thy owne want, of thy owne miserie, and that great lacke of grace in it,
the feeling of thy own want, of thy own misery, and that great lack of grace in it,
dt n-vvg pp-f po21 d n1, pp-f po21 d n1, cc cst j n1 pp-f n1 p-acp pn31,
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and that must be the deepest sense in thy heart, and lye at the roote of thy heart:
and that must be the Deepest sense in thy heart, and lie At the root of thy heart:
cc cst vmb vbi dt js-jn n1 p-acp po21 n1, cc vvi p-acp dt n1 pp-f po21 n1:
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and thy prayer must rise from that steppe, and from that steppe to come to another steppe, to the sense of that mercie that God hath shewed thee, that is the next.
and thy prayer must rise from that step, and from that step to come to Another step, to the sense of that mercy that God hath showed thee, that is the next.
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The first is a sense of thy miserie:
The First is a sense of thy misery:
dt ord vbz dt n1 pp-f po21 n1:
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the second is a sense of the mercy of God, of these two breakes out the thanksgiuing.
the second is a sense of the mercy of God, of these two breaks out the thanksgiving.
dt ord vbz dt n1 pp-f dt n1 pp-f np1, pp-f d crd vvz av dt n1.
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608
So that if thanksgiuing beginne not at the sense of thy wants, I tell thee it is but a thanksgiuing from the teeth forward.
So that if thanksgiving begin not At the sense of thy Wants, I tell thee it is but a thanksgiving from the teeth forward.
av cst cs n1 vvb xx p-acp dt n1 pp-f po21 n2, pns11 vvb pno21 pn31 vbz p-acp dt n1 p-acp dt n2 av-j.
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Take it for a sure rule, if thou haue not a true sense & feeling of thy owne wants and miseries,
Take it for a sure Rule, if thou have not a true sense & feeling of thy own Wants and misery's,
vvb pn31 p-acp dt j n1, cs pns21 vhi xx dt j n1 cc n-vvg pp-f po21 d n2 cc n2,
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610
and then of the mercie of God; thou canst neuer thanke God aright: nay thou canst neuer in any measure seeke to God truely.
and then of the mercy of God; thou Canst never thank God aright: nay thou Canst never in any measure seek to God truly.
cc av pp-f dt n1 pp-f np1; pns21 vm2 av-x vvi np1 av: uh pns21 vm2 av p-acp d n1 vvi p-acp np1 av-j.
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So to returne I say, as thou wouldest haue grace, begin at this, that thou art nothing in thy selfe, that God may haue the glory:
So to return I say, as thou Wouldst have grace, begin At this, that thou art nothing in thy self, that God may have the glory:
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there is your calling and the effect of your calling.
there is your calling and the Effect of your calling.
pc-acp vbz po22 n-vvg cc dt n1 pp-f po22 n-vvg.
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613
But whereto are we called? A man that is called, he is called to some thing.
But whereto Are we called? A man that is called, he is called to Some thing.
p-acp c-crq vbr pns12 vvn? dt n1 cst vbz vvn, pns31 vbz vvn p-acp d n1.
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The Lord calles not, but to some end. He hath made vs meete for a part:
The Lord calls not, but to Some end. He hath made us meet for a part:
dt n1 vvz xx, cc-acp p-acp d n1. pns31 vhz vvn pno12 vvi p-acp dt n1:
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615
whereof? A part of a lot, that is, of an inheritance that falleth by lot.
whereof? A part of a lot, that is, of an inheritance that falls by lot.
c-crq? dt n1 pp-f dt n1, cst vbz, pp-f dt n1 cst vvz p-acp n1.
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Then wouldest thou vnderstand whereto thou art called, and made meete? to wit, for heauen;
Then Wouldst thou understand whereto thou art called, and made meet? to wit, for heaven;
av vmd2 pns21 vvi c-crq pns21 vb2r vvn, cc vvd j? p-acp n1, p-acp n1;
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617
to make thee able to brooke that heauenly inheritance: so thou art not called to nothing, but to an inheritance.
to make thee able to brook that heavenly inheritance: so thou art not called to nothing, but to an inheritance.
pc-acp vvi pno21 j pc-acp vvi d j n1: av pns21 vb2r xx vvn p-acp pix, cc-acp p-acp dt n1.
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So if thou finde that thou art called and a change is made in thy heart, of an vnmeete man thou art made meete,
So if thou find that thou art called and a change is made in thy heart, of an unmeet man thou art made meet,
av cs pns21 vvb cst pns21 vb2r vvn cc dt n1 vbz vvn p-acp po21 n1, pp-f dt j-u n1 pns21 vb2r vvn j,
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619
and if thou finde a change, looke certainely for an heritage, faile not to looke for it,
and if thou find a change, look Certainly for an heritage, fail not to look for it,
cc cs pns21 vvb dt n1, vvb av-j p-acp dt n1, vvb xx pc-acp vvi p-acp pn31,
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for the heritage shall not faile thee.
for the heritage shall not fail thee.
p-acp dt n1 vmb xx vvi pno21.
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Thy sufficiencie had not been wrought, if thou haddest not been propped vp for that heritage:
Thy sufficiency had not been wrought, if thou Hadst not been propped up for that heritage:
po21 n1 vhd xx vbn vvn, cs pns21 vhd2 xx vbn vvn a-acp p-acp d n1:
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yet the word would be noted.
yet the word would be noted.
av dt n1 vmd vbi vvn.
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623
He calles it not an heritage, but a lot: by the which he will let thee see, that thy heauenly heritage falleth out to be by lot.
He calls it not an heritage, but a lot: by the which he will let thee see, that thy heavenly heritage falls out to be by lot.
pns31 vvz pn31 xx dt n1, cc-acp dt n1: p-acp dt r-crq pns31 vmb vvi pno21 vvi, cst po21 j n1 vvz av pc-acp vbi p-acp n1.
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624
Ye would thinke that a man called should merit to himselfe an heritage, that hee might worke for it here.
You would think that a man called should merit to himself an heritage, that he might work for it Here.
pn22 vmd vvi d dt n1 vvn vmd vvi p-acp px31 dt n1, cst pns31 vmd vvi p-acp pn31 av.
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No saith the Apostle, thine heritage falleth to bee a lot, when thou art called. So a benefit is not a merit of another benefit;
No Says the Apostle, thine heritage falls to be a lot, when thou art called. So a benefit is not a merit of Another benefit;
uh-dx vvz dt n1, po21 n1 vvz pc-acp vbi dt n1, c-crq pns21 vb2r vvn. np1 dt n1 vbz xx dt n1 pp-f j-jn n1;
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626
our sanctification is not a merit of our iustification;
our sanctification is not a merit of our justification;
po12 n1 vbz xx dt n1 pp-f po12 n1;
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but all is of grace, and our inheritance is but a lot, that is, a grace or gift of God without deseruing. Yet further:
but all is of grace, and our inheritance is but a lot, that is, a grace or gift of God without deserving. Yet further:
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whose is this inheritance? he saith that it is the lot of the Saints of God.
whose is this inheritance? he Says that it is the lot of the Saints of God.
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God hath giuing it them, and none other hath gotten it, or shall enioy one foote broad of it, but the Saints.
God hath giving it them, and none other hath got it, or shall enjoy one foot broad of it, but the Saints.
np1 vhz vvg pn31 pno32, cc pi n-jn vhz vvn pn31, cc vmb vvi crd n1 j pp-f pn31, cc-acp dt n2.
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Thou maist inherit here a kingdome, an earldome, a Lordship, though thou were as a diuell:
Thou Mayest inherit Here a Kingdom, an earldom, a Lordship, though thou were as a Devil:
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but in heauen thou shalt haue none if thou be not first a Saint, and a holy one here on earth. Marke this lesson:
but in heaven thou shalt have none if thou be not First a Saint, and a holy one Here on earth. Mark this Lesson:
cc-acp p-acp n1 pns21 vm2 vhi pix cs pns21 vbb xx ord dt n1, cc dt j pi av p-acp n1. n1 d n1:
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ere euer thou get a share of heauenly inheritance of the Saints, thou must come creeping to that communion of Saints;
ere ever thou get a share of heavenly inheritance of the Saints, thou must come creeping to that communion of Saints;
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be ioyned with them here if thou mind to haue any part with them in heauen:
be joined with them Here if thou mind to have any part with them in heaven:
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separate thy selfe from that societie of the Church of God, thou shalt be debard from heauen:
separate thy self from that society of the Church of God, thou shalt be debarred from heaven:
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thou shalt neuer get a sight of it.
thou shalt never get a sighed of it.
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Looke the epistle to the Ephesians, where he sheweth wherein the riches of the glorie of this inheritance is.
Look the epistle to the Ephesians, where he shows wherein the riches of the glory of this inheritance is.
n1 dt n1 p-acp dt njp2, c-crq pns31 vvz c-crq dt n2 pp-f dt n1 pp-f d n1 vbz.
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Where is it? he saith, it is among the Saints, Ephes. 1. 18. So then associate thy selfe to the society of the Saints in earth.
Where is it? he Says, it is among the Saints, Ephesians 1. 18. So then associate thy self to the society of the Saints in earth.
q-crq vbz pn31? pns31 vvz, pn31 vbz p-acp dt n2, np1 crd crd av av vvi po21 n1 p-acp dt n1 pp-f dt n2 p-acp n1.
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Men may passe their time, and what reckon they of a Church? It smelles in their nose, what should they speake of it? it is a stinking word, mockage and scorne to them:
Men may pass their time, and what reckon they of a Church? It smells in their nose, what should they speak of it? it is a stinking word, mockage and scorn to them:
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but I say glad shalt thou be to be of that number, or else I shall debarre thee from all societie of the Saints in heauen.
but I say glad shalt thou be to be of that number, or Else I shall debar thee from all society of the Saints in heaven.
cc-acp pns11 vvb av-j vm2 pns21 vbi pc-acp vbi pp-f d n1, cc av pns11 vmb vvi pno21 p-acp d n1 pp-f dt n2 p-acp n1.
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Thou shalt be excommunicated out of heauen, if thou excommunicate thy selfe here from the Saints.
Thou shalt be excommunicated out of heaven, if thou excommunicate thy self Here from the Saints.
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Now where lies it? you take heed where your heritage lyes, and you will looke to your charters, and euidences diligently;
Now where lies it? you take heed where your heritage lies, and you will look to your charters, and evidences diligently;
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for that cause, you will looke the scituation of it.
for that cause, you will look the situation of it.
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Hee saith that this heritage of the saints is in the light; there is the place, a lightsome and a ioyful pleasant place.
He Says that this heritage of the Saints is in the Light; there is the place, a lightsome and a joyful pleasant place.
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The line of pleasant places saith Dauid, Psalm. 16. 6. is fallen to me.
The line of pleasant places Says David, Psalm. 16. 6. is fallen to me.
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It lyeth then in the light, it is in heauen, as Peter saith in his first Epistle 1. 4. It is kept and laid vp where God dwelleth:
It lies then in the Light, it is in heaven, as Peter Says in his First Epistle 1. 4. It is kept and laid up where God dwells:
pn31 vvz av p-acp dt n1, pn31 vbz p-acp n1, p-acp np1 vvz p-acp po31 ord n1 crd crd pn31 vbz vvn cc vvn a-acp c-crq np1 vvz:
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it may well content thee to dwell where God himselfe dwelles. Yet where is it? Thy life is hid with God, saith he.
it may well content thee to dwell where God himself dwells. Yet where is it? Thy life is hid with God, Says he.
pn31 vmb av vvi pno21 pc-acp vvi c-crq np1 px31 vvz. av q-crq vbz pn31? po21 n1 vbz vvn p-acp np1, vvz pns31.
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O then thy heritage is in God! what can bee said more? A faire heritage lying in so faire a light,
O then thy heritage is in God! what can be said more? A fair heritage lying in so fair a Light,
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euen in heauen with God, and in God.
even in heaven with God, and in God.
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I see then all our life and ioy either in this life or in the life to come, is in that light of knowledge, in that spirituall knowledge:
I see then all our life and joy either in this life or in the life to come, is in that Light of knowledge, in that spiritual knowledge:
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so that a man that hath his minde inlightened to see, as the Apostle saith to the Ephesians, the hope of his calling, the riches of the glorie of the inheritance of the Saints;
so that a man that hath his mind enlightened to see, as the Apostle Says to the Ephesians, the hope of his calling, the riches of the glory of the inheritance of the Saints;
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the man that hath this light, he liues and enioyes a great inheritance, howbeit he hath neuer an ynch in this earth;
the man that hath this Light, he lives and enjoys a great inheritance, howbeit he hath never an ynch in this earth;
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and his ioy is a true ioy. And againe, a man that is in darknesse, not seeing the face of God; in no measure, knowing nothing:
and his joy is a true joy. And again, a man that is in darkness, not seeing the face of God; in no measure, knowing nothing:
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that man liuing hee is dead, if hee were an Emperor, a King, and a Lord.
that man living he is dead, if he were an Emperor, a King, and a Lord.
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This countrie is full of dead stinking carrions, because they want this light, and they would pull out their eyes that they should not see this light.
This country is full of dead stinking carrions, Because they want this Light, and they would pull out their eyes that they should not see this Light.
d n1 vbz j pp-f j j-vvg n2, c-acp pns32 vvb d n1, cc pns32 vmd vvi av po32 n2 cst pns32 vmd xx vvi d n1.
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But woe to them in the end, when this darknesse shall bring an vtter darknesse, when thou shalt be a dead stinking dog in hell.
But woe to them in the end, when this darkness shall bring an utter darkness, when thou shalt be a dead stinking dog in hell.
p-acp n1 p-acp pno32 p-acp dt n1, c-crq d n1 vmb vvi dt j n1, c-crq pns21 vm2 vbi dt j j-vvg n1 p-acp n1.
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Get thou this light if euer thou wouldest see heauen, and haue a part of it, which is not in darkenesse,
Get thou this Light if ever thou Wouldst see heaven, and have a part of it, which is not in darkness,
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but in the light of God. To whom we giue all honour, praise and dominion for euer. Amen.
but in the Light of God. To whom we give all honour, praise and dominion for ever. Amen.
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THE FOVRTH LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians. COLOS. Chap. 1. vers. 13, 14, 15.
THE FOURTH LECTURE UPON THE EPISTLE OF PAUL TO THE colossians. COLOS. Chap. 1. vers. 13, 14, 15.
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13 Who hath deliuered vs from the power of darkenes, and hath translated vs into the kingdome of his deare sonne,
13 Who hath Delivered us from the power of darkness, and hath translated us into the Kingdom of his deer son,
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14 In whom we haue redemption through his bloud, that is, the forgiuenes of sinnes. 15 Who is the image of the inuisible God, the first borne of euery creature.
14 In whom we have redemption through his blood, that is, the forgiveness of Sins. 15 Who is the image of the invisible God, the First born of every creature.
crd p-acp ro-crq pns12 vhb n1 p-acp po31 n1, cst vbz, dt n1 pp-f n2. crd r-crq vbz dt n1 pp-f dt j np1, dt ord vvn pp-f d n1.
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THe last day, welbeloued brethren, the preface of this epistle being ended, we entred into the doctrine.
THe last day, well-beloved brothers, the preface of this epistle being ended, we entered into the Doctrine.
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The Apostle in his doctrine begins at the first grace that a man or woman getteth in this world in Iesus Christ.
The Apostle in his Doctrine begins At the First grace that a man or woman gets in this world in Iesus christ.
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The first grace or blessing of God in time after they are borne into the world (for our grace & mercie begins before all time ere we be borne, our election began before the foundation of the world was laid) but the Apostle begins at ye first grace in time, the first grace in Iesus Christ (for all is in him, nothing without him) is this christian calling from darkenesse to light, frō that foule puddle of sinne, wherein we lye by birth and nature (nay if thou wert borne a king, thou liest in the foule puddle of sinne) we are taken out of hell,
The First grace or blessing of God in time After they Are born into the world (for our grace & mercy begins before all time ere we be born, our election began before the Foundation of the world was laid) but the Apostle begins At you First grace in time, the First grace in Iesus christ (for all is in him, nothing without him) is this christian calling from darkness to Light, from that foul puddle of sin, wherein we lie by birth and nature (nay if thou Wertenberg born a King, thou liest in the foul puddle of sin) we Are taken out of hell,
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for our birth is in hell, and to hell we goe if we haue no more but nature.
for our birth is in hell, and to hell we go if we have no more but nature.
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Thou art taken out of hell and put into heauē, there is the first grace in time.
Thou art taken out of hell and put into heaven, there is the First grace in time.
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Now to come to the text, ye heard ye father he getteth the first glorie of our calling.
Now to come to the text, you herd you father he gets the First glory of our calling.
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Thanking (saith he) the father. He is the fountaine.Thanking (Says he) the father. He is the fountain.
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Then we heard wherein the calling consisteth, not in a bare naming, as one man would call another,
Then we herd wherein the calling Consisteth, not in a bore naming, as one man would call Another,
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but the Lord in calling vs maketh vs meete; of vnsufficient for heauen, he makes vs sufficient;
but the Lord in calling us makes us meet; of unsufficient for heaven, he makes us sufficient;
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of vnable, he makes vs able; of dead men, he maketh vs liuely; that is the effectualnes of our calling.
of unable, he makes us able; of dead men, he makes us lively; that is the effectualness of our calling.
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Then we heard, whereunto we are called.
Then we herd, whereunto we Are called.
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Our calling is not in vaine, we are called to a lot, a fairer heritage then all the kingdomes of the world:
Our calling is not in vain, we Are called to a lot, a Fairer heritage then all the kingdoms of the world:
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nay ye poorest soule is called to be an heire of heauē.
nay the Poorest soul is called to be an heir of heaven.
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Such as are called are called to the kingdome of heauen, all other heritages are but dirt and draffe.
Such as Are called Are called to the Kingdom of heaven, all other heritages Are but dirt and draff.
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And who oweth this kingdom? It is the kingdom of ye Saints. It is distributed among the Saints:
And who owes this Kingdom? It is the Kingdom of the Saints. It is distributed among the Saints:
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and if thou be not a holy one, and in their societie, thou shalt neuer see that heritage:
and if thou be not a holy one, and in their society, thou shalt never see that heritage:
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laugh at them so much as euer thou wilt. Where lieth this heritage? To wit, in the light of God:
laugh At them so much as ever thou wilt. Where lies this heritage? To wit, in the Light of God:
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thou neuer sawest such a light. It lieth in God, for God is thy light, and thy life:
thou never Sawest such a Light. It lies in God, for God is thy Light, and thy life:
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and if thou be an heire of this kingdome, thy life is hid with God in Christ.
and if thou be an heir of this Kingdom, thy life is hid with God in christ.
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To goe forward, yet the Apostle insisteth in this first blessing of our effectuall calling, and maketh it more plaine in this verse.
To go forward, yet the Apostle insisteth in this First blessing of our effectual calling, and makes it more plain in this verse.
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His words are, who hath raught vs out, that is the force of the word: From whence? From the power of darknes.
His words Are, who hath reached us out, that is the force of the word: From whence? From the power of darkness.
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What more? And he translated vs. Whereto? To the kingdome.
What more? And he translated us Whereto? To the Kingdom.
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What kingdome? Of his sonne: the sonne of his loue, his deere sonne, the Lord Iesus.
What Kingdom? Of his son: the son of his love, his deer son, the Lord Iesus.
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Now brethren, it is cleere, but I shall briefly insist on the words, to let you see the force and power of euery word: for they are of weight.
Now brothers, it is clear, but I shall briefly insist on the words, to let you see the force and power of every word: for they Are of weight.
av n2, pn31 vbz j, cc-acp pns11 vmb av-j vvi p-acp dt n2, pc-acp vvi pn22 vvb dt n1 cc n1 pp-f d n1: c-acp pns32 vbr pp-f n1.
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For the words that speake of heauenly things are not the words of men. Then the word he hath puld vs out;
For the words that speak of heavenly things Are not the words of men. Then the word he hath pulled us out;
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with a force or strength, with a constraining. I hold it not a simple deliuerie. Then look to thy calling.
with a force or strength, with a constraining. I hold it not a simple delivery. Then look to thy calling.
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It begins at haling of thee.
It begins At haling of thee.
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Thou art so fast holdē bound, whē thou art called, that if thou beest not pulled out with a strong hand, thou wilt neuer come out:
Thou art so fast held bound, when thou art called, that if thou Best not pulled out with a strong hand, thou wilt never come out:
pns21 vb2r av av-j vvn vvn, c-crq pns21 vb2r vvn, cst cs pns21 vb2s xx vvn av p-acp dt j n1, pns21 vm2 av-x vvi av:
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689
and that Christ himselfe saith, No man commeth to me (no not one) except the father draw him, Ioh. 6. 44. Thou wilt neuer see heauen, if thou be not drawne.
and that christ himself Says, No man comes to me (no not one) except the father draw him, John 6. 44. Thou wilt never see heaven, if thou be not drawn.
cc cst np1 px31 vvz, dx n1 vvz p-acp pno11 (dx xx crd) p-acp dt n1 vvb pno31, np1 crd crd pns21 vm2 av-x vvi n1, cs pns21 vbb xx vvn.
(7) lecture (DIV1)
34
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690
So our calling must begin at our drawing:
So our calling must begin At our drawing:
av po12 n-vvg vmb vvi p-acp po12 vvg:
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691
& all the powers in the earth will not draw thee to heauē, if the hand of the Lord draw thee not. To goe forward. He hath drawne vs out.
& all the Powers in the earth will not draw thee to heaven, if the hand of the Lord draw thee not. To go forward. He hath drawn us out.
cc d dt n2 p-acp dt n1 vmb xx vvi pno21 p-acp n1, cs dt n1 pp-f dt n1 vvb pno21 xx. pc-acp vvi av-j. pns31 vhz vvn pno12 av.
(7) lecture (DIV1)
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692
From whence? From vnder a power: then the cause of thy drawing is this. Thou art holden streight, and thou art holden by a strong power.
From whence? From under a power: then the cause of thy drawing is this. Thou art held straight, and thou art held by a strong power.
p-acp q-crq? p-acp p-acp dt n1: av dt n1 pp-f po21 vvg vbz d. pns21 vb2r vvn av, cc pns21 vb2r vvn p-acp dt j n1.
(7) lecture (DIV1)
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693
There was neuer man holden in iron bands, and prison so streight, as thou art holden by sinne:
There was never man held in iron bans, and prison so straight, as thou art held by sin:
pc-acp vbds av-x n1 vvn p-acp n1 n2, cc n1 av av-j, c-acp pns21 vb2r vvn p-acp n1:
(7) lecture (DIV1)
35
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694
for as light as thou wilt skipt and leape, and as nimble as thou seemest, when thou art leaping lightest thou art fast holden;
for as Light as thou wilt skipped and leap, and as nimble as thou seemest, when thou art leaping Lightest thou art fast held;
c-acp c-acp j c-acp pns21 vm2 vvn cc vvi, cc p-acp j c-acp pns21 vv2, q-crq pns21 vb2r vvg js pns21 vb2r av-j vvn;
(7) lecture (DIV1)
35
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695
and the more thou leapest in sin, the faster and the faster thou art holden:
and the more thou leapest in since, the faster and the faster thou art held:
cc dt av-dc pns21 vv2 p-acp n1, dt jc cc dt av-jc pns21 vb2r vvn:
(7) lecture (DIV1)
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696
so ere thou get out, there must be a power, and a greater power then it that holds thee.
so ere thou get out, there must be a power, and a greater power then it that holds thee.
av c-acp pns21 vvb av, pc-acp vmb vbi dt n1, cc dt jc n1 cs pn31 cst vvz pno21.
(7) lecture (DIV1)
35
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697
No man (saith Christ) will enter into a strong mans house before he haue first bound the strong man, No man (Says christ) will enter into a strong men house before he have First bound the strong man,
dx n1 (vvz np1) vmb vvi p-acp dt j ng1 n1 c-acp pns31 vhb ord vvd dt j n1,
(7) lecture (DIV1)
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698
and then deuide the spoyle, Mark. 3. 27. No man will take thee out of sinne that strong man,and then divide the spoil, Mark. 3. 27. No man will take thee out of sin that strong man,
cc av vvi dt n1, vvb. crd crd dx n1 vmb vvi pno21 av pp-f n1 cst j n1,
(7) lecture (DIV1)
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699
except he haue a power that is stronger then sinne. What a power is this? The next word tels thee;
except he have a power that is Stronger then sin. What a power is this? The next word tells thee;
c-acp pns31 vhb dt n1 cst vbz jc cs n1. q-crq dt n1 vbz d? dt ord n1 vvz pno21;
(7) lecture (DIV1)
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700
It is the power of darknes. Alas that darknes of Ignorance!It is the power of darkness. Alas that darkness of Ignorance!
pn31 vbz dt n1 pp-f n1. uh cst n1 pp-f n1!
(7) lecture (DIV1)
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701
O that terrible clowd of darknes and ignorance, that is in the soule of euery man naturally, without the knowledge of God, of Iesus Christ, of life, and saluation!
O that terrible cloud of darkness and ignorance, that is in the soul of every man naturally, without the knowledge of God, of Iesus christ, of life, and salvation!
sy cst j n1 pp-f n1 cc n1, cst vbz p-acp dt n1 pp-f d n1 av-j, p-acp dt n1 pp-f np1, pp-f np1 np1, pp-f n1, cc n1!
(7) lecture (DIV1)
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702
O miserable is that soule that lies in that darknes!
O miserable is that soul that lies in that darkness!
sy j vbz d n1 cst vvz p-acp d n1!
(7) lecture (DIV1)
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703
Then it is the power of darknes, a strong power, and the strongest power in this world, that holdeth thee fast.
Then it is the power of darkness, a strong power, and the Strongest power in this world, that holds thee fast.
cs pn31 vbz dt n1 pp-f n1, dt j n1, cc dt js n1 p-acp d n1, cst vvz pno21 av-j.
(7) lecture (DIV1)
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704
If thou be fettered with darknes, then in deede thou maist say, thou art fettered fast.
If thou be fettered with darkness, then in deed thou Mayest say, thou art fettered fast.
cs pns21 vbb vvn p-acp n1, av p-acp n1 pns21 vm2 vvi, pns21 vb2r vvn av-j.
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705
Brethren, there is but two great powers only (as for the power of a King, out, out, it is nothing but draffe and dirt:
Brothers, there is but two great Powers only (as for the power of a King, out, out, it is nothing but draff and dirt:
n2, pc-acp vbz cc-acp crd j n2 av-j (c-acp p-acp dt n1 pp-f dt n1, av, av, pn31 vbz pix p-acp n1 cc n1:
(7) lecture (DIV1)
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706
the power of the flesh is nothing) There are but two kingdomes only: The first is, the kingdome of God;
the power of the Flesh is nothing) There Are but two kingdoms only: The First is, the Kingdom of God;
dt n1 pp-f dt n1 vbz pix) a-acp vbr p-acp crd n2 av-j: dt ord vbz, dt n1 pp-f np1;
(7) lecture (DIV1)
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707
the kingdome of light, is a kingdome in deede. The second, is the kingdome of darknes, the kingdome of hell, to call it so;
the Kingdom of Light, is a Kingdom in deed. The second, is the Kingdom of darkness, the Kingdom of hell, to call it so;
dt n1 pp-f n1, vbz dt n1 p-acp n1. dt ord, vbz dt n1 pp-f n1, dt n1 pp-f n1, pc-acp vvi pn31 av;
(7) lecture (DIV1)
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708
yea and all the Kings of the world shall be vnder one of these two, either a slaue of darknes,
yea and all the Kings of the world shall be under one of these two, either a slave of darkness,
uh cc d dt n2 pp-f dt n1 vmb vbi p-acp crd pp-f d crd, d dt n1 pp-f n1,
(7) lecture (DIV1)
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709
or els a sonne and heire of the kingdome of heauen.
or Else a son and heir of the Kingdom of heaven.
cc av dt n1 cc n1 pp-f dt n1 pp-f n1.
(7) lecture (DIV1)
36
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710
Now the kingdome of darknes next after the kingdome of light, it is the strongest in this world:
Now the Kingdom of darkness next After the Kingdom of Light, it is the Strongest in this world:
av dt n1 pp-f n1 ord p-acp dt n1 pp-f n1, pn31 vbz dt js p-acp d n1:
(7) lecture (DIV1)
36
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711
and to speake plaine to you, this kingdome of darknes is but the pit of God, a dungeon and a prison house, wherein the diuell first lies all chained;
and to speak plain to you, this Kingdom of darkness is but the pit of God, a dungeon and a prison house, wherein the Devil First lies all chained;
cc pc-acp vvi av-j p-acp pn22, d n1 pp-f n1 vbz p-acp dt n1 pp-f np1, dt n1 cc dt n1 n1, c-crq dt n1 ord vvz d vvn;
(7) lecture (DIV1)
36
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712
of the which they are princes lying in bandes abiding their damnation:
of the which they Are Princes lying in bands abiding their damnation:
pp-f dt r-crq pns32 vbr n2 vvg p-acp n2 vvg po32 n1:
(7) lecture (DIV1)
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713
and next them are the reprobate, Caine, Iudas, and the rest, and in the which the diuels and the reprobate shall be tormented euerlastingly.
and next them Are the Reprobate, Cain, Iudas, and the rest, and in the which the Devils and the Reprobate shall be tormented everlastingly.
cc ord pno32 vbr av j-jn, np1, np1, cc dt n1, cc p-acp dt r-crq dt n2 cc dt n-jn vmb vbi vvn av-j.
(7) lecture (DIV1)
36
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714
So the kingdome of darknes serueth to this kingdome of light, and they who are in it are but the executioners of God,
So the Kingdom of darkness serveth to this Kingdom of Light, and they who Are in it Are but the executioners of God,
np1 dt n1 pp-f n1 vvz p-acp d n1 pp-f n1, cc pns32 r-crq vbr p-acp pn31 vbr p-acp dt n2 pp-f np1,
(7) lecture (DIV1)
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715
and rods of his fierce wrath.
and rods of his fierce wrath.
cc n2 pp-f po31 j n1.
(7) lecture (DIV1)
36
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716
Now then, it is Iesus Christ that Prince of light that hath drawne vs out of that dungeon of darknes, and ignorance.
Now then, it is Iesus christ that Prince of Light that hath drawn us out of that dungeon of darkness, and ignorance.
av av, pn31 vbz np1 np1 cst n1 pp-f n1 cst vhz vvn pno12 av pp-f d n1 pp-f n1, cc n1.
(7) lecture (DIV1)
36
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717
He is that strong man, whose strength is aboue all strength of the diuell, sinne, and hell.
He is that strong man, whose strength is above all strength of the Devil, sin, and hell.
pns31 vbz d j n1, rg-crq n1 vbz p-acp d n1 pp-f dt n1, n1, cc n1.
(7) lecture (DIV1)
36
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718
It is he then that hath done this:
It is he then that hath done this:
pn31 vbz pns31 av cst vhz vdn d:
(7) lecture (DIV1)
36
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719
and what more hath he done? He (saith he) hath translated vs, taken vs from one place,
and what more hath he done? He (Says he) hath translated us, taken us from one place,
cc r-crq n1 vhz pns31 vdn? pns31 (vvz pns31) vhz vvn pno12, vvn pno12 p-acp crd n1,
(7) lecture (DIV1)
36
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720
and remoued vs to another place;
and removed us to Another place;
cc vvd pno12 pc-acp j-jn n1;
(7) lecture (DIV1)
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721
nay it is not enough to bee pulled as it were out of hell, except thou be taken away and translated as farre from it,
nay it is not enough to be pulled as it were out of hell, except thou be taken away and translated as Far from it,
uh pn31 vbz xx av-d pc-acp vbi vvn c-acp pn31 vbdr av pp-f n1, c-acp pns21 vbb vvn av cc vvn a-acp av-j p-acp pn31,
(7) lecture (DIV1)
36
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722
as thou maist looke to it. Thou wilt goe backe againe, if thou be not translated and kept farre from it.
as thou Mayest look to it. Thou wilt go back again, if thou be not translated and kept Far from it.
c-acp pns21 vm2 vvi p-acp pn31. pns21 vm2 vvi av av, cs pns21 vbb xx vvn cc vvn av-j p-acp pn31.
(7) lecture (DIV1)
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723
Whereunto hath be translated vs? he saith, to a kingdome: we shall heare more of this kingdome hereafter. A kingdome must keepe thee:
Whereunto hath be translated us? he Says, to a Kingdom: we shall hear more of this Kingdom hereafter. A Kingdom must keep thee:
c-crq vhz vbi vvn pno12? pns31 vvz, p-acp dt n1: pns12 vmb vvi dc pp-f d n1 av. dt n1 vmb vvi pno21:
(7) lecture (DIV1)
36
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724
It is impossible to be kept, if thou be not kept in a kingdome. The power of a King is required to keepe thee.
It is impossible to be kept, if thou be not kept in a Kingdom. The power of a King is required to keep thee.
pn31 vbz j pc-acp vbi vvn, cs pns21 vbb xx vvn p-acp dt n1. dt n1 pp-f dt n1 vbz vvn pc-acp vvi pno21.
(7) lecture (DIV1)
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725
Whose kingdome is it? not Caesars, no Emperours in the earth: nay the kingdome of Spaine, Fraunce, England and Scotland will not keepe thee; flye, as thou wilt flye.
Whose Kingdom is it? not Caesars, no emperors in the earth: nay the Kingdom of Spain, France, England and Scotland will not keep thee; fly, as thou wilt fly.
rg-crq n1 vbz pn31? xx npg1, dx n2 p-acp dt n1: uh-x dt n1 pp-f np1, np1, np1 cc np1 vmb xx vvi pno21; vvb, c-acp pns21 vm2 vvi.
(7) lecture (DIV1)
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726
Whose kingdome must it be then that must keepe thee? The kingdome of his owne sonne,
Whose Kingdom must it be then that must keep thee? The Kingdom of his own son,
rg-crq n1 vmb pn31 vbi av cst vmb vvi pno21? dt n1 pp-f po31 d n1,
(7) lecture (DIV1)
36
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727
and more, of his owne deere sonne;
and more, of his own deer son;
cc av-dc, pp-f po31 d j-jn n1;
(7) lecture (DIV1)
36
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728
the sonne of his loue, that is, the kingdom of his sonne that he loueth so deerely.
the son of his love, that is, the Kingdom of his son that he loves so dearly.
dt n1 pp-f po31 n1, cst vbz, dt n1 pp-f po31 n1 cst pns31 vvz av av-jn.
(7) lecture (DIV1)
36
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729
Well, and if that bee the kingdome that thou be translated vnto, thou shalt be well kept:
Well, and if that be the Kingdom that thou be translated unto, thou shalt be well kept:
uh-av, cc cs d vbb dt n1 cst pns21 vbb vvn p-acp, pns21 vm2 vbi av vvn:
(7) lecture (DIV1)
36
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730
it is the onely kingdome that is able to keepe thee. For first behold the King.
it is the only Kingdom that is able to keep thee. For First behold the King.
pn31 vbz dt j n1 cst vbz j pc-acp vvi pno21. p-acp ord vvi dt n1.
(7) lecture (DIV1)
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731
Who is the King? The King is the sonne of God, a strong King, Ioh. 10. 28. No man shall take you out of my hand.
Who is the King? The King is the son of God, a strong King, John 10. 28. No man shall take you out of my hand.
q-crq vbz dt n1? dt n1 vbz dt n1 pp-f np1, dt j n1, np1 crd crd dx n1 vmb vvi pn22 av pp-f po11 n1.
(7) lecture (DIV1)
36
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732
O the strength of the son of God! He is God himselfe:
Oh the strength of the son of God! He is God himself:
uh dt n1 pp-f dt n1 pp-f np1 pns31 vbz n1 px31:
(7) lecture (DIV1)
36
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733
then he is more, a sonne, and a king, that is so loued of the father,
then he is more, a son, and a King, that is so loved of the father,
cs pns31 vbz av-dc, dt n1, cc dt n1, cst vbz av vvn pp-f dt n1,
(7) lecture (DIV1)
36
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734
and in him he loueth all within the bounds of this kingdome. So see first the power, and then the loue;
and in him he loves all within the bounds of this Kingdom. So see First the power, and then the love;
cc p-acp pno31 pns31 vvz d p-acp dt n2 pp-f d n1. av vvb ord dt n1, cc av dt n1;
(7) lecture (DIV1)
36
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735
and no question thou maist say, that thou shalt be well kept. Blessed is the soule that comes to this kingdom:
and no question thou Mayest say, that thou shalt be well kept. Blessed is the soul that comes to this Kingdom:
cc dx n1 pns21 vm2 vvi, cst pns21 vm2 vbi av vvn. j-vvn vbz dt n1 cst vvz p-acp d n1:
(7) lecture (DIV1)
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736
And if thou be not yet translated to it, striue to it, as thou wilt be safe.
And if thou be not yet translated to it, strive to it, as thou wilt be safe.
cc cs pns21 vbb xx av vvn p-acp pn31, vvb p-acp pn31, c-acp pns21 vm2 vbi j.
(7) lecture (DIV1)
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737
In a word, will you haue wherein our effectuall calling standeth? I say to you, it standeth in this:
In a word, will you have wherein our effectual calling Stands? I say to you, it Stands in this:
p-acp dt n1, vmb pn22 vhb c-crq po12 j n-vvg vvz? pns11 vvb p-acp pn22, pn31 vvz p-acp d:
(7) lecture (DIV1)
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738
In taking vs out of one kingdome, and putting vs into another:
In taking us out of one Kingdom, and putting us into Another:
p-acp vvg pno12 av pp-f crd n1, cc vvg pno12 p-acp n-jn:
(7) lecture (DIV1)
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739
in translating of thee from the kingdome of darknes, and putting of thee into the kingdome of heauen:
in translating of thee from the Kingdom of darkness, and putting of thee into the Kingdom of heaven:
p-acp n-vvg pp-f pno21 p-acp dt n1 pp-f n1, cc vvg pp-f pno21 p-acp dt n1 pp-f n1:
(7) lecture (DIV1)
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740
in translating of vs from a kingdome, wherein we liue as slaues (fie on it, thou liuest as a slaue here, a bondslaue to Sathan and thy own foule affections) to a kingdom wherein thou raignest like a king.
in translating of us from a Kingdom, wherein we live as slaves (fie on it, thou Livest as a slave Here, a bondslave to Sathan and thy own foul affections) to a Kingdom wherein thou Reignest like a King.
p-acp n-vvg pp-f pno12 p-acp dt n1, c-crq pns12 vvb p-acp n2 (uh a-acp pn31, pns21 vv2 p-acp dt n1 av, dt n1 p-acp np1 cc po21 d j n2) p-acp dt n1 c-crq pns21 vv2 av-j dt n1.
(7) lecture (DIV1)
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741
There is neuer a slaue there, but all are kings in this kingdome: neuer a slaue there, all are sonnes;
There is never a slave there, but all Are Kings in this Kingdom: never a slave there, all Are Sons;
pc-acp vbz av-x dt n1 a-acp, cc-acp d vbr n2 p-acp d n1: av-x dt n1 a-acp, d vbr n2;
(7) lecture (DIV1)
36
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742
and if they are sonnes, they are heires, as Paul reasons Rom. 8. 17. It is a translation from a kingdome of smaller power,
and if they Are Sons, they Are Heirs, as Paul Reasons Rom. 8. 17. It is a Translation from a Kingdom of smaller power,
cc cs pns32 vbr n2, pns32 vbr n2, c-acp np1 n2 np1 crd crd pn31 vbz dt n1 p-acp dt n1 pp-f jc n1,
(7) lecture (DIV1)
36
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743
howbeit of a great power, to a kingdome that is infinite. No kingdome is infinite but Christs; this is comfortable.
howbeit of a great power, to a Kingdom that is infinite. No Kingdom is infinite but Christ; this is comfortable.
a-acp pp-f dt j n1, p-acp dt n1 cst vbz j. dx n1 vbz j p-acp npg1; d vbz j.
(7) lecture (DIV1)
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744
Findest thou thy selfe translated and called to be one of this kingdome? See the infinite power of it, that is able to keepe thee, that thou shalt neuer fall backe againe to the kingdome of darknes.
Findest thou thy self translated and called to be one of this Kingdom? See the infinite power of it, that is able to keep thee, that thou shalt never fallen back again to the Kingdom of darkness.
vv2 pns21 po21 n1 vvn cc vvn pc-acp vbi crd pp-f d n1? n1 dt j n1 pp-f pn31, cst vbz j pc-acp vvi pno21, cst pns21 vm2 av-x vvi av av p-acp dt n1 pp-f n1.
(7) lecture (DIV1)
36
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745
And if a man be effectually called, it is impossible that euer he shall fall backe againe, no more then the diuell is able to take the sheepe out of Christs hands.
And if a man be effectually called, it is impossible that ever he shall fallen back again, no more then the Devil is able to take the sheep out of Christ hands.
cc cs dt n1 vbi av-j vvn, pn31 vbz j cst av pns31 vmb vvi av av, av-dx dc cs dt n1 vbz j pc-acp vvi dt n1 av pp-f npg1 n2.
(7) lecture (DIV1)
36
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746
Therefore in the Epistle to the Romanes 11. 29. Paul saith, The gift of God is without repentance;
Therefore in the Epistle to the Romans 11. 29. Paul Says, The gift of God is without Repentance;
av p-acp dt n1 p-acp dt njp2 crd crd np1 vvz, dt n1 pp-f np1 vbz p-acp n1;
(7) lecture (DIV1)
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747
so that the gift of thy calling is without repentance: Blessed is that soule that findes it.
so that the gift of thy calling is without Repentance: Blessed is that soul that finds it.
av cst dt n1 pp-f po21 n1 vbz p-acp n1: j-vvn vbz d n1 cst vvz pn31.
(7) lecture (DIV1)
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748
To come to the next verse, In whom? to wit, in Iesus Christ the sonne of God:
To come to the next verse, In whom? to wit, in Iesus christ the son of God:
pc-acp vvi p-acp dt ord n1, p-acp ro-crq? p-acp n1, p-acp np1 np1 dt n1 pp-f np1:
(7) lecture (DIV1)
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749
What haue wee in him? A faire grace: we haue redemption. Through what? Through his bloud, a deere price.
What have we in him? A fair grace: we have redemption. Through what? Through his blood, a deer price.
q-crq vhb pns12 p-acp pno31? dt j n1: pns12 vhb n1. p-acp q-crq? p-acp po31 n1, dt j-jn n1.
(7) lecture (DIV1)
37
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750
What is this Redemption? Remission of sinnes. Well, well, thinkest thou it a smal thing to haue thy sinnes forgiuen thee? Now weigh the words,
What is this Redemption? Remission of Sins. Well, well, Thinkest thou it a small thing to have thy Sins forgiven thee? Now weigh the words,
q-crq vbz d n1? n1 pp-f n2. av, uh-av, vv2 pns21 pn31 dt j n1 pc-acp vhi po21 n2 vvn pno21? av vvb dt n2,
(7) lecture (DIV1)
37
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751
for in the words he comes to another blessing, a second blessing euen the remission of our sinnes, that is the effect of the former:
for in the words he comes to Another blessing, a second blessing even the remission of our Sins, that is the Effect of the former:
c-acp p-acp dt n2 pns31 vvz p-acp j-jn n1, dt ord n1 av dt n1 pp-f po12 n2, cst vbz dt n1 pp-f dt j:
(7) lecture (DIV1)
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752
but to begin at the first word, In whom. This second blessing is not without Iesus: no, no;
but to begin At the First word, In whom. This second blessing is not without Iesus: no, no;
cc-acp pc-acp vvi p-acp dt ord n1, p-acp ro-crq. d ord n1 vbz xx p-acp np1: uh-dx, uh-dx;
(7) lecture (DIV1)
37
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753
no grace, no mercie, no blessing without Christ; this is plaine talke, would to God wee could fasten to him:
no grace, no mercy, no blessing without christ; this is plain talk, would to God we could fasten to him:
dx n1, dx n1, dx n1 p-acp np1; d vbz j n1, vmd p-acp np1 pns12 vmd vvi p-acp pno31:
(7) lecture (DIV1)
37
Page 37
754
so he saith, In whom, that is in the deere sonne of God.
so he Says, In whom, that is in the deer son of God.
av pns31 vvz, p-acp ro-crq, cst vbz p-acp dt j-jn n1 pp-f np1.
(7) lecture (DIV1)
37
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755
Brethren, being once translated, that is, effectually called and drawne to him, wee liue not as other subiects vnder a king.
Brothers, being once translated, that is, effectually called and drawn to him, we live not as other Subjects under a King.
n1, vbg a-acp vvn, cst vbz, av-j vvn cc vvn p-acp pno31, pns12 vvb xx c-acp j-jn n2-jn p-acp dt n1.
(7) lecture (DIV1)
37
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756
Subiects would be far from their king, and some there is that will not once get a sight of their king in all their life time:
Subjects would be Far from their King, and Some there is that will not once get a sighed of their King in all their life time:
n2-jn vmd vbi av-j p-acp po32 n1, cc d pc-acp vbz cst vmb xx a-acp vvi dt n1 pp-f po32 n1 p-acp d po32 n1 n1:
(7) lecture (DIV1)
37
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757
but being translated to the kingdome of Christ, we are ioyned neere to our king:
but being translated to the Kingdom of christ, we Are joined near to our King:
cc-acp vbg vvn p-acp dt n1 pp-f np1, pns12 vbr vvn av-j p-acp po12 n1:
(7) lecture (DIV1)
37
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758
nay neuer Courtier was so neere a king of this earth, as wee shall be when we are translated to the kingdome of Christ Iesus:
nay never Courtier was so near a King of this earth, as we shall be when we Are translated to the Kingdom of christ Iesus:
uh-x av-x n1 vbds av av-j dt n1 pp-f d n1, c-acp pns12 vmb vbi c-crq pns12 vbr vvn p-acp dt n1 pp-f np1 np1:
(7) lecture (DIV1)
37
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759
hee will not rest till he haue vs in him.
he will not rest till he have us in him.
pns31 vmb xx vvi c-acp pns31 vhb pno12 p-acp pno31.
(7) lecture (DIV1)
37
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760
O the tender affection of Iesus Christ that hee beareth to them that are in his kingdome!
O the tender affection of Iesus christ that he bears to them that Are in his Kingdom!
sy dt j n1 pp-f np1 np1 cst pns31 vvz p-acp pno32 cst vbr p-acp po31 n1!
(7) lecture (DIV1)
37
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761
hee will haue vs ingrafted in him, as the grafts in a tree:
he will have us ingrafted in him, as the grafts in a tree:
pns31 vmb vhi pno12 vvn p-acp pno31, c-acp dt n2 p-acp dt n1:
(7) lecture (DIV1)
37
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762
he will not let thee stand behinde him, but he will haue thee in his bodie,
he will not let thee stand behind him, but he will have thee in his body,
pns31 vmb xx vvi pno21 vvi p-acp pno31, cc-acp pns31 vmb vhi pno21 p-acp po31 n1,
(7) lecture (DIV1)
37
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763
and ioyned with him as a member of his bodie, and he will haue thee feeding in him, that is, vpon grace flowing from him as from the head.
and joined with him as a member of his body, and he will have thee feeding in him, that is, upon grace flowing from him as from the head.
cc vvn p-acp pno31 p-acp dt n1 pp-f po31 n1, cc pns31 vmb vhi pno21 n1 p-acp pno31, cst vbz, p-acp n1 vvg p-acp pno31 a-acp p-acp dt n1.
(7) lecture (DIV1)
37
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764
So blessed is the estate of that bodie that is translated to the kingdome of Christ:
So blessed is the estate of that body that is translated to the Kingdom of christ:
np1 vvn vbz dt n1 pp-f d n1 cst vbz vvn p-acp dt n1 pp-f np1:
(7) lecture (DIV1)
37
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765
as by the contrary, miserable is their condition and estate, that abide in darknes and ignorance.
as by the contrary, miserable is their condition and estate, that abide in darkness and ignorance.
c-acp p-acp dt n-jn, j vbz po32 n1 cc n1, cst vvb p-acp n1 cc n1.
(7) lecture (DIV1)
37
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766
When thou art in him, what wilt thou get? he saith, we haue redemption. It is impossible but if thou be once in him, thou must haue grace of him:
When thou art in him, what wilt thou get? he Says, we have redemption. It is impossible but if thou be once in him, thou must have grace of him:
c-crq pns21 vb2r p-acp pno31, q-crq vm2 pns21 vvi? pns31 vvz, pns12 vhb n1. pn31 vbz j cc-acp cs pns21 vbb a-acp p-acp pno31, pns21 vmb vhi n1 pp-f pno31:
(7) lecture (DIV1)
37
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767
once effectually called to his kingdome, which is that first grace, of force thou must passe to the next grace, which is the Redemption, and all the graces that are in him;
once effectually called to his Kingdom, which is that First grace, of force thou must pass to the next grace, which is the Redemption, and all the graces that Are in him;
a-acp av-j vvn p-acp po31 n1, r-crq vbz cst ord n1, pp-f n1 pns21 vmb vvi p-acp dt ord n1, r-crq vbz dt n1, cc d dt n2 cst vbr p-acp pno31;
(7) lecture (DIV1)
37
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768
and so no end of grace to thee. Get me the first grace, get thy heart once entred;
and so no end of grace to thee. Get me the First grace, get thy heart once entered;
cc av dx n1 pp-f n1 p-acp pno21. vvb pno11 dt ord n1, vvb po21 n1 a-acp vvn;
(7) lecture (DIV1)
37
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769
I shall promise there shall be no end of grace, vntil thou be glorified without end.
I shall promise there shall be no end of grace, until thou be glorified without end.
pns11 vmb vvi a-acp vmb vbi dx n1 pp-f n1, c-acp pns21 vbb vvn p-acp n1.
(7) lecture (DIV1)
37
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770
O then, what is the next grace which followes thy calling? It is a blessing called Redemption. A word sounding in our tongue commonly, would to God you vnderstood it aright:
O then, what is the next grace which follows thy calling? It is a blessing called Redemption. A word sounding in our tongue commonly, would to God you understood it aright:
sy av, q-crq vbz dt ord n1 r-crq vvz po21 n-vvg? pn31 vbz dt n1 vvn n1. dt n1 vvg p-acp po12 n1 av-j, vmd p-acp np1 pn22 vvd pn31 av:
(7) lecture (DIV1)
37
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771
As soone as thou findest in thy heart thy selfe to be effectually called, as soone will the father say;
As soon as thou Findest in thy heart thy self to be effectually called, as soon will the father say;
c-acp av c-acp pns21 vv2 p-acp po21 n1 po21 n1 pc-acp vbi av-j vvn, c-acp av vmb dt n1 vvb;
(7) lecture (DIV1)
37
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772
O sinner, I absolue thee from thy sinnes. That is the next blessing.
Oh sinner, I absolve thee from thy Sins. That is the next blessing.
uh n1, pns11 vvi pno21 p-acp po21 n2. cst vbz dt ord n1.
(7) lecture (DIV1)
37
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773
There is none who findes themselues effectually called, but they will finde as it were this sound, I absolue thee from all thy sinnes.
There is none who finds themselves effectually called, but they will find as it were this found, I absolve thee from all thy Sins.
pc-acp vbz pix r-crq vvz px32 av-j vvn, cc-acp pns32 vmb vvi c-acp pn31 vbdr d n1, pns11 vvi pno21 p-acp d po21 n2.
(7) lecture (DIV1)
37
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774
If thy conscience testifie thy calling, it will testifie also that thou art absolued, and redeemed from sinne.
If thy conscience testify thy calling, it will testify also that thou art absolved, and redeemed from sin.
cs po21 n1 vvi po21 n1, pn31 vmb vvi av cst pns21 vb2r vvn, cc vvn p-acp n1.
(7) lecture (DIV1)
37
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775
Let no man speake of these things but they, who feele in their hearts daily their effectuall calling.
Let no man speak of these things but they, who feel in their hearts daily their effectual calling.
vvb dx n1 vvi pp-f d n2 cc-acp pns32, r-crq vvb p-acp po32 n2 j po32 j n-vvg.
(7) lecture (DIV1)
37
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776
Now I shall speake of this Redemption as the Lord will leade me, not digressing into a common place.
Now I shall speak of this Redemption as the Lord will lead me, not digressing into a Common place.
av pns11 vmb vvi pp-f d n1 p-acp dt n1 vmb vvi pno11, xx vvg p-acp dt j n1.
(7) lecture (DIV1)
38
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777
What is then this Redemption? to speake it plaine, it is nothing but a deliuerie.
What is then this Redemption? to speak it plain, it is nothing but a delivery.
q-crq vbz av d n1? pc-acp vvi pn31 av-j, pn31 vbz pix p-acp dt n1.
(7) lecture (DIV1)
38
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778
The redemption of a sinner is nothing but a deliuerie of a sinner, a setting of him at libertie.
The redemption of a sinner is nothing but a delivery of a sinner, a setting of him At liberty.
dt n1 pp-f dt n1 vbz pix p-acp dt n1 pp-f dt n1, dt n-vvg pp-f pno31 p-acp n1.
(7) lecture (DIV1)
38
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779
So a sinner when once he be translated vnto the kingdome of Iesus Christ, when the father looketh as it were from his tribunall,
So a sinner when once he be translated unto the Kingdom of Iesus christ, when the father looks as it were from his tribunal,
np1 dt n1 c-crq a-acp pns31 vbb vvn p-acp dt n1 pp-f np1 np1, c-crq dt n1 vvz p-acp pn31 vbdr p-acp po31 n1,
(7) lecture (DIV1)
38
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780
and sees the sinner ingrafted into Iesus, so soone will hee shake the fetters from him.
and sees the sinner ingrafted into Iesus, so soon will he shake the fetters from him.
cc vvz dt n1 vvn p-acp np1, av av vmb pns31 vvi dt n2 p-acp pno31.
(7) lecture (DIV1)
38
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781
For in this kingdome there can be no captiuitie, no slauerie, no bondage of sinne and death;
For in this Kingdom there can be no captivity, no slavery, no bondage of sin and death;
p-acp p-acp d n1 a-acp vmb vbi dx n1, dx n1, dx n1 pp-f n1 cc n1;
(7) lecture (DIV1)
38
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782
they cannot be in the kingdome of Christ.
they cannot be in the Kingdom of christ.
pns32 vmbx vbi p-acp dt n1 pp-f np1.
(7) lecture (DIV1)
38
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783
Indeede in the kingdome of Sathan, there is nothing but slauerie, and all are but slaues:
Indeed in the Kingdom of Sathan, there is nothing but slavery, and all Are but slaves:
av p-acp dt n1 pp-f np1, pc-acp vbz pix p-acp n1, cc d vbr p-acp n2:
(7) lecture (DIV1)
38
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784
but in the kingdome of Christ there is nothing but libertie. The kingdome of libertie cannot abide a slaue:
but in the Kingdom of christ there is nothing but liberty. The Kingdom of liberty cannot abide a slave:
cc-acp p-acp dt n1 pp-f np1 pc-acp vbz pix p-acp n1. dt n1 pp-f n1 vmbx vvi dt n1:
(7) lecture (DIV1)
38
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785
but all must be free, free from sinne and death. The next thing in this redemption:
but all must be free, free from sin and death. The next thing in this redemption:
cc-acp d vmb vbi j, j p-acp n1 cc n1. dt ord n1 p-acp d n1:
(7) lecture (DIV1)
38
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786
if we be deliuered, from what is it that we be deliuered? (a man that is deliuered is deliuered from some thing) from slauery;
if we be Delivered, from what is it that we be Delivered? (a man that is Delivered is Delivered from Some thing) from slavery;
cs pns12 vbb vvn, p-acp r-crq vbz pn31 cst pns12 vbb vvn? (dt n1 cst vbz vvn vbz vvn p-acp d n1) p-acp n1;
(7) lecture (DIV1)
39
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787
if thou wert a King, thy horse rubber is not so ill as thou art, if thou be not translated from thy nature and from sinne.
if thou Wertenberg a King, thy horse rubber is not so ill as thou art, if thou be not translated from thy nature and from sin.
cs pns21 vbd2r dt n1, po21 n1 n1 vbz xx av av-jn c-acp pns21 vb2r, cs pns21 vbb xx vvn p-acp po21 n1 cc p-acp n1.
(7) lecture (DIV1)
39
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788
Thou art deliuered from this when once thou art called:
Thou art Delivered from this when once thou art called:
pns21 vb2r vvn p-acp d c-crq c-acp pns21 vb2r vvn:
(7) lecture (DIV1)
39
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789
for after we be called and translated, sinne hath no more dominion ouer vs. Yet when we are in Christ, we are not free of bands, no neuer till the sentence of the absolution come out from the tribunall of God,
for After we be called and translated, sin hath no more dominion over us Yet when we Are in christ, we Are not free of bans, not never till the sentence of the absolution come out from the tribunal of God,
c-acp c-acp pns12 vbb vvn cc vvn, n1 vhz dx dc n1 p-acp pno12 av c-crq pns12 vbr p-acp np1, pns12 vbr xx j pp-f n2, xx av p-acp dt n1 pp-f dt n1 vvb av p-acp dt n1 pp-f np1,
(7) lecture (DIV1)
39
Page 39
790
and say to thee, I absolue thee. But to goe forward:
and say to thee, I absolve thee. But to go forward:
cc vvb p-acp pno21, pns11 vvi pno21. p-acp pc-acp vvi av-j:
(7) lecture (DIV1)
39
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791
how is this procured? vpon what ground proceedeth it? it is no small matter to get absolution at the mouth of God.
how is this procured? upon what ground Proceedeth it? it is no small matter to get absolution At the Mouth of God.
c-crq vbz d vvn? p-acp q-crq n1 vvz pn31? pn31 vbz dx j n1 pc-acp vvi n1 p-acp dt n1 pp-f np1.
(7) lecture (DIV1)
40
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792
What procures it then? thou must be ransomed: thy ransome is not without a price.
What procures it then? thou must be ransomed: thy ransom is not without a price.
q-crq vvz pn31 av? pns21 vmb vbi vvn: po21 n1 vbz xx p-acp dt n1.
(7) lecture (DIV1)
40
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793
The word NONLATINALPHABET imports a ransome, and deliuerance by a price of redemption. For brethren, you must vnderstand that the iustice of God cannot be impaired:
The word imports a ransom, and deliverance by a price of redemption. For brothers, you must understand that the Justice of God cannot be impaired:
dt n1 vvz dt n1, cc n1 p-acp dt n1 pp-f n1. p-acp n2, pn22 vmb vvi d dt n1 pp-f np1 vmbx vbi vvn:
(7) lecture (DIV1)
40
Page 39
794
the infinit iustice of God cannot suffer the deliuery of a sinner, except there be a ransome paid.
the infinite Justice of God cannot suffer the delivery of a sinner, except there be a ransom paid.
dt j n1 pp-f np1 vmbx vvi dt n1 pp-f dt n1, c-acp pc-acp vbi dt n1 vvn.
(7) lecture (DIV1)
40
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795
Thou art conceited of mercie, and neuer hast recourse to that bloud that hath ransomed thee:
Thou art conceited of mercy, and never hast recourse to that blood that hath ransomed thee:
pns21 vb2r vvn pp-f n1, cc av-x vvb n1 p-acp d n1 cst vhz vvn pno21:
(7) lecture (DIV1)
40
Page 39
796
No, no, seeke to the price and bloud of Iesus, otherwise thou shalt neuer be absolued:
No, no, seek to the price and blood of Iesus, otherwise thou shalt never be absolved:
uh-dx, uh-dx, vvb p-acp dt n1 cc n1 pp-f np1, av pns21 vm2 av-x vbi vvn:
(7) lecture (DIV1)
40
Page 39
797
yet this ransome preiudiceth nothing the mercy. Indeede if the ransome were taken of thee, out of thy owne purse;
yet this ransom preiudiceth nothing the mercy. Indeed if the ransom were taken of thee, out of thy own purse;
av d n1 vvz pix dt n1. av cs dt n1 vbdr vvn pp-f pno21, av pp-f po21 d n1;
(7) lecture (DIV1)
40
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798
then thou shouldest neuer haue got mercy:
then thou Shouldst never have god mercy:
cs pns21 vmd2 av-x vhi vvn n1:
(7) lecture (DIV1)
40
Page 39
799
but because it is the Lord Iesus that paid the ransome, therefore it is mercy and grace to thee.
but Because it is the Lord Iesus that paid the ransom, Therefore it is mercy and grace to thee.
cc-acp c-acp pn31 vbz dt n1 np1 cst vvd dt n1, av pn31 vbz n1 cc n1 p-acp pno21.
(7) lecture (DIV1)
40
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800
What ransome must this be? you thinke much of siluer and gold, and would to God the bloud of Christ was as much esteemed of by you,
What ransom must this be? you think much of silver and gold, and would to God the blood of christ was as much esteemed of by you,
q-crq n1 vmb d vbi? pn22 vvb d pp-f n1 cc n1, cc vmd p-acp np1 dt n1 pp-f np1 vbds a-acp av-d vvn pp-f p-acp pn22,
(7) lecture (DIV1)
40
Page 39
801
as you esteeme of your gold and siluer.
as you esteem of your gold and silver.
c-acp pn22 vvb pp-f po22 n1 cc n1.
(7) lecture (DIV1)
40
Page 39
802
But I tell thee, be thou a sinner, all the kingdomes of the earth will not ransome thy life, the whole kingdomes of the world will not ransome the life of one sinner;
But I tell thee, be thou a sinner, all the kingdoms of the earth will not ransom thy life, the Whole kingdoms of the world will not ransom the life of one sinner;
p-acp pns11 vvb pno21, vbb pns21 dt n1, d dt n2 pp-f dt n1 vmb xx n1 po21 n1, dt j-jn n2 pp-f dt n1 vmb xx n1 dt n1 pp-f crd n1;
(7) lecture (DIV1)
40
Page 39
803
yea not of the poorest lad and lasse in the world.
yea not of the Poorest lad and lass in the world.
uh xx pp-f dt js n1 cc n1 p-acp dt n1.
(7) lecture (DIV1)
40
Page 39
804
I speake thus plainely, to teach you to thinke of better things, then the things of the earth. Fye on those things;
I speak thus plainly, to teach you to think of better things, then the things of the earth. Fie on those things;
pns11 vvb av av-j, pc-acp vvi pn22 pc-acp vvi pp-f jc n2, cs dt n2 pp-f dt n1. uh p-acp d n2;
(7) lecture (DIV1)
40
Page 39
805
we should not esteeme them pretious to vs, but to be paltry, the dirt of this earth, and vanitie of this world.
we should not esteem them precious to us, but to be paltry, the dirt of this earth, and vanity of this world.
pns12 vmd xx vvi pno32 j p-acp pno12, cc-acp pc-acp vbi j, dt n1 pp-f d n1, cc n1 pp-f d n1.
(7) lecture (DIV1)
40
Page 39
806
What must be the ransome then? It must be bloud. It is impossible that a sinner can be ransomed without bloud;
What must be the ransom then? It must be blood. It is impossible that a sinner can be ransomed without blood;
r-crq vmb vbi dt n1 av? pn31 vmb vbi n1. pn31 vbz j cst dt n1 vmb vbi vvn p-acp n1;
(7) lecture (DIV1)
40
Page 40
807
the silliest of you all cannot come to heauen without you be ransomed with bloud.
the silliest of you all cannot come to heaven without you be ransomed with blood.
dt js pp-f pn22 d vmbx vvi p-acp n1 p-acp pn22 vbb vvn p-acp n1.
(7) lecture (DIV1)
40
Page 40
808
Therefore in the epistle to the Hebrewes 9. chap. 22. it is said, Without bloud no remission of sinnes:
Therefore in the epistle to the Hebrews 9. chap. 22. it is said, Without blood no remission of Sins:
av p-acp dt n1 p-acp dt njpg2 crd n1 crd pn31 vbz vvn, p-acp n1 dx n1 pp-f n2:
(7) lecture (DIV1)
40
Page 40
809
And if there were but an euill thought, no ransome of it without bloud;
And if there were but an evil Thought, no ransom of it without blood;
cc cs pc-acp vbdr p-acp dt j-jn n1, dx n1 pp-f pn31 p-acp n1;
(7) lecture (DIV1)
40
Page 40
810
else shalt thou dye euerlastingly, and the wrath of God shall feede on thee as fire vpon stickes;
Else shalt thou die everlastingly, and the wrath of God shall feed on thee as fire upon sticks;
av vm2 pns21 vvi av-j, cc dt n1 pp-f np1 vmb vvi p-acp pno21 p-acp n1 p-acp n2;
(7) lecture (DIV1)
40
Page 40
811
or else thou shalt bring for thy ransome the bloud of another. Then whose bloud must this be? surely one must dye;
or Else thou shalt bring for thy ransom the blood of Another. Then whose blood must this be? surely one must die;
cc av pns21 vm2 vvi p-acp po21 n1 dt n1 pp-f n-jn. cs r-crq n1 vmb d vbi? av-j pi vmb vvi;
(7) lecture (DIV1)
40
Page 40
812
the iustice of God must be satisfied:
the Justice of God must be satisfied:
dt n1 pp-f np1 vmb vbi vvn:
(7) lecture (DIV1)
40
Page 40
813
it must not be thy owne bloud, nor the bloud of any sinner in the world;
it must not be thy own blood, nor the blood of any sinner in the world;
pn31 vmb xx vbi po21 d n1, ccx dt n1 pp-f d n1 p-acp dt n1;
(7) lecture (DIV1)
40
Page 40
814
take them altogether and offer a sacrifice of them all, crucifie them all, all shall not make a ransome for sinne.
take them altogether and offer a sacrifice of them all, crucify them all, all shall not make a ransom for sin.
vvb pno32 av cc vvi dt n1 pp-f pno32 d, vvi pno32 d, d vmb xx vvi dt n1 p-acp n1.
(7) lecture (DIV1)
40
Page 40
815
Indeede it is true, the wrath of God must feede vpon the bloud of a sinner, and vpon the reprobate:
Indeed it is true, the wrath of God must feed upon the blood of a sinner, and upon the Reprobate:
av pn31 vbz j, dt n1 pp-f np1 vmb vvi p-acp dt n1 pp-f dt n1, cc p-acp dt n-jn:
(7) lecture (DIV1)
40
Page 40
816
but that shall not be a ransome for one sinne; so hee shall neuer be redeemed by his own bloud.
but that shall not be a ransom for one sin; so he shall never be redeemed by his own blood.
cc-acp d vmb xx vbi dt n1 p-acp crd n1; av pns31 vmb av-x vbi vvn p-acp po31 d n1.
(7) lecture (DIV1)
40
Page 40
817
A ransome must haue a redemption, but the bloud of a sinner will not doe this:
A ransom must have a redemption, but the blood of a sinner will not do this:
dt n1 vmb vhi dt n1, cc-acp dt n1 pp-f dt n1 vmb xx vdi d:
(7) lecture (DIV1)
40
Page 40
818
for sinners are in hell, and in hell there is no redemption.
for Sinners Are in hell, and in hell there is no redemption.
c-acp n2 vbr p-acp n1, cc p-acp n1 a-acp vbz dx n1.
(7) lecture (DIV1)
40
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819
So, wilt thou be ransomed? say not I will reedeme my selfe with my owne bloud.
So, wilt thou be ransomed? say not I will reedeme my self with my own blood.
np1, vm2 pns21 vbi vvn? vvb xx pns11 vmb vvi po11 n1 p-acp po11 d n1.
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820
The Lord will take the bloud, but thou shalt neuer be ransomed, but die euerlastingly.
The Lord will take the blood, but thou shalt never be ransomed, but die everlastingly.
dt n1 vmb vvi dt n1, cc-acp pns21 vm2 av-x vbi vvn, cc-acp vvb av-j.
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821
Whose bloud must it be then? By his bloud (hee saith not by our bloud) that is, the bloud of the sonne of God.
Whose blood must it be then? By his blood (he Says not by our blood) that is, the blood of the son of God.
rg-crq n1 vmb pn31 vbi av? p-acp po31 n1 (pns31 vvz xx p-acp po12 n1) cst vbz, dt n1 pp-f dt n1 pp-f np1.
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822
And this bloud of Iesus Christ is that bloud onely that can be the ransome: none in heauen or earth but his bloud onely, is able to make thy ransome:
And this blood of Iesus christ is that blood only that can be the ransom: none in heaven or earth but his blood only, is able to make thy ransom:
cc d n1 pp-f np1 np1 vbz d n1 av-j cst vmb vbi dt n1: pi p-acp n1 cc n1 p-acp po31 n1 av-j, vbz j pc-acp vvi po21 n1:
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823
and this bloud standeth best both with the iustice of God and mercie of God, because it is the only bloud of Christ that satisfies the iustice of God.
and this blood Stands best both with the Justice of God and mercy of God, Because it is the only blood of christ that Satisfies the Justice of God.
cc d n1 vvz av-js av-d p-acp dt n1 pp-f np1 cc n1 pp-f np1, c-acp pn31 vbz dt j n1 pp-f np1 cst vvz dt n1 pp-f np1.
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824
Why? by reason of the worthines of the person, he is a man, a holy man, without all spot of sinne.
Why? by reason of the worthiness of the person, he is a man, a holy man, without all spot of sin.
q-crq? p-acp n1 pp-f dt n1 pp-f dt n1, pns31 vbz dt n1, dt j n1, p-acp d n1 pp-f n1.
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825
It will not be thy stinking rotten bloud:
It will not be thy stinking rotten blood:
pn31 vmb xx vbi av vvg j-vvn n1:
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826
it must be that bloud of Christ, that holy bloud, that must satisfie the wrath of God.
it must be that blood of christ, that holy blood, that must satisfy the wrath of God.
pn31 vmb vbi d n1 pp-f np1, cst j n1, cst vmb vvi dt n1 pp-f np1.
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827
It standeth with the mercie of God:
It Stands with the mercy of God:
pn31 vvz p-acp dt n1 pp-f np1:
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828
for when the wrath and iustice of God hath gotten that precious bloud, then it is well satisfied:
for when the wrath and Justice of God hath got that precious blood, then it is well satisfied:
c-acp c-crq dt n1 cc n1 pp-f np1 vhz vvn d j n1, cs pn31 vbz av vvn:
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829
then mercie reacheth from heauen to the sinner; if thou canst present that bloud, then the Lord will say:
then mercy reaches from heaven to the sinner; if thou Canst present that blood, then the Lord will say:
av n1 vvz p-acp n1 p-acp dt n1; cs pns21 vm2 vvi d n1, cs dt n1 vmb vvi:
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830
I haue nothing to say against thee, I haue nothing but mercie and grace to giue thee, I forgiue thee all thy sinnes. Many thinke this but words;
I have nothing to say against thee, I have nothing but mercy and grace to give thee, I forgive thee all thy Sins. Many think this but words;
pns11 vhb pix pc-acp vvi p-acp pno21, pns11 vhb pix cc-acp n1 cc n1 pc-acp vvi pno21, pns11 vvb pno21 d po21 n2. av-d vvb d p-acp n2;
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831
but you shall see one day what these words meane.
but you shall see one day what these words mean.
cc-acp pn22 vmb vvi crd n1 r-crq d n2 vvb.
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832
In the last words of the verse, that that he hath spoken of redemption, he sets out in a plaine terme and common word, euen the remission of sinnes.
In the last words of the verse, that that he hath spoken of redemption, he sets out in a plain term and Common word, even the remission of Sins.
p-acp dt ord n2 pp-f dt n1, d cst pns31 vhz vvn pp-f n1, pns31 vvz av p-acp dt j n1 cc j n1, av-j dt n1 pp-f n2.
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833
In the Epistle to the Ephesians 1. 7. when hee hath spoken as hee hath done here, of the remission of sinnes;
In the Epistle to the Ephesians 1. 7. when he hath spoken as he hath done Here, of the remission of Sins;
p-acp dt n1 p-acp dt njp2 crd crd c-crq pns31 vhz vvn c-acp pns31 vhz vdn av, pp-f dt n1 pp-f n2;
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834
he sheweth that it is through the riches of his grace.
he shows that it is through the riches of his grace.
pns31 vvz cst pn31 vbz p-acp dt n2 pp-f po31 n1.
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835
What is all thy remission to thee, but a free remission through the riches of his grace? thou hast not paid a mite for it;
What is all thy remission to thee, but a free remission through the riches of his grace? thou hast not paid a mite for it;
q-crq vbz d po21 n1 p-acp pno21, cc-acp dt j n1 p-acp dt n2 pp-f po31 n1? pns21 vh2 xx vvn dt n1 p-acp pn31;
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836
but Christ hath paid the price. So these two stand in thy redemption: In respect of him thou art redeemed by a price;
but christ hath paid the price. So these two stand in thy redemption: In respect of him thou art redeemed by a price;
cc-acp np1 vhz vvn dt n1. av d crd vvb p-acp po21 n1: p-acp n1 pp-f pno31 pns21 vb2r vvn p-acp dt n1;
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837
and in respect of thy selfe it is nothing but free pardoning.
and in respect of thy self it is nothing but free pardoning.
cc p-acp n1 pp-f po21 n1 pn31 vbz pix cc-acp j vvg.
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838
So giue him the glorie and praise, for I assure thee, it is of an vnspeakable mercie and loue, that he hath forgiuen thee,
So give him the glory and praise, for I assure thee, it is of an unspeakable mercy and love, that he hath forgiven thee,
av vvb pno31 dt n1 cc n1, c-acp pns11 vvb pno21, pn31 vbz pp-f dt j-u n1 cc n1, cst pns31 vhz vvn pno21,
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839
and taken the bloud of his deere sonne for thy sinne.
and taken the blood of his deer son for thy sin.
cc vvn dt n1 pp-f po31 j-jn n1 p-acp po21 n1.
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840
Hast thou not great matter of praising and glorifying of him? O would to God this cankerd generation could see and consider this worke of our redemption!
Hast thou not great matter of praising and glorifying of him? O would to God this cankered generation could see and Consider this work of our redemption!
vh2 pns21 xx j n1 pp-f vvg cc vvg pp-f pno31? sy vmd p-acp np1 d j-vvn n1 vmd vvi cc vvi d n1 pp-f po12 n1!
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841
Now you haue heard of your calling and redemption, two great workes and benefits of God bestowed on his elect, in Iesus Christ his deere sonne.
Now you have herd of your calling and redemption, two great works and benefits of God bestowed on his elect, in Iesus christ his deer son.
av pn22 vhb vvn pp-f po22 n-vvg cc n1, crd j n2 cc n2 pp-f np1 vvd p-acp po31 j-vvn, p-acp np1 np1 po31 j-jn n1.
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842
There followes now a higher point of doctrine (speeches of the highest things in the world are either of Kings or Queenes,
There follows now a higher point of Doctrine (Speeches of the highest things in the world Are either of Kings or Queens,
pc-acp vvz av dt jc n1 pp-f n1 (n2 pp-f dt js n2 p-acp dt n1 vbr d pp-f n2 cc n2,
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843
or els of some other great nouelties;
or Else of Some other great novelties;
cc av pp-f d j-jn j n2;
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844
yet all are but dirt in respect of this speech of the Apostle vttered according to the spirit of God.
yet all Are but dirt in respect of this speech of the Apostle uttered according to the Spirit of God.
av d vbr p-acp n1 p-acp n1 pp-f d n1 pp-f dt n1 vvd vvg p-acp dt n1 pp-f np1.
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845
For he speaks of the highest things, that is, euen of the king of glorie: so this speech must be a high speech:
For he speaks of the highest things, that is, even of the King of glory: so this speech must be a high speech:
p-acp pns31 vvz pp-f dt js n2, cst vbz, av pp-f dt n1 pp-f n1: av d n1 vmb vbi dt j n1:
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846
and yet not so high, but a man may attaine to the knowledge of it,
and yet not so high, but a man may attain to the knowledge of it,
cc av xx av j, cc-acp dt n1 vmb vvi p-acp dt n1 pp-f pn31,
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847
so farre as may serue to their saluation) when he hath spoken of this great king,
so Far as may serve to their salvation) when he hath spoken of this great King,
av av-j c-acp vmb vvi p-acp po32 n1) c-crq pns31 vhz vvn pp-f d j n1,
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848
and of his bloud by the which wee are redeemed, to let vs see how great a king he is,
and of his blood by the which we Are redeemed, to let us see how great a King he is,
cc pp-f po31 n1 p-acp dt r-crq pns12 vbr vvn, pc-acp vvi pno12 vvi c-crq j dt n1 pns31 vbz,
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849
and how precious his bloud is, he fals out into a digression, and he brings out an high description of the Lord of glorie.
and how precious his blood is, he falls out into a digression, and he brings out an high description of the Lord of glory.
cc c-crq j po31 n1 vbz, pns31 vvz av p-acp dt n1, cc pns31 vvz av dt j n1 pp-f dt n1 pp-f n1.
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850
He may well blabber of him, but more he cannot: he is so high and excellent in all maiestie.
He may well blabber of him, but more he cannot: he is so high and excellent in all majesty.
pns31 vmb av n1 pp-f pno31, cc-acp av-dc pns31 vmbx: pns31 vbz av j cc j p-acp d n1.
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851
All the wits of men and Angels are not able to expresse the excellencie of the glorie of the sonne of God: but I leaue that.
All the wits of men and Angels Are not able to express the excellency of the glory of the son of God: but I leave that.
av-d dt n2 pp-f n2 cc n2 vbr xx j pc-acp vvi dt n1 pp-f dt n1 pp-f dt n1 pp-f np1: cc-acp pns11 vvb d.
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852
The first part of his description, is from his Godhead;
The First part of his description, is from his Godhead;
dt ord n1 pp-f po31 n1, vbz p-acp po31 n1;
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853
Who is (saith he) the image of the inuisible God, the first begotten of euery thing created. Who is (Says he) the image of the invisible God, the First begotten of every thing created.
r-crq vbz (vvz pns31) dt n1 pp-f dt j np1, dt ord vvn pp-f d n1 vvn.
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854
Here wee haue to consider, first how God is called inuisible. And next, how the sonne is called the image of the inuisible God:
Here we have to Consider, First how God is called invisible. And next, how the son is called the image of the invisible God:
av pns12 vhb pc-acp vvi, ord q-crq n1 vbz vvn j. cc ord, c-crq dt n1 vbz vvn dt n1 pp-f dt j np1:
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855
vnderstanding these two, we shall get the meaning of the Apostle.
understanding these two, we shall get the meaning of the Apostle.
n1 d crd, pns12 vmb vvi dt n1 pp-f dt n1.
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856
Wee finde this oft in the Scripture, especially in the new Testament, that God is called inuisible.
we find this oft in the Scripture, especially in the new Testament, that God is called invisible.
pns12 vvb d av p-acp dt n1, av-j p-acp dt j n1, cst np1 vbz vvn j.
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857
No man (saith Iohn in his first chapter vers. 18) hath seene God at any time: No man (Says John in his First chapter vers. 18) hath seen God At any time:
dx n1 (vvz np1 p-acp po31 ord n1 zz. crd) vhz vvn np1 p-acp d n1:
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858
& in another place he saith; No man hath knowne him. And Tim. 6. 16. He dwelleth in light that hath no accesse.
& in Another place he Says; No man hath known him. And Tim. 6. 16. He dwells in Light that hath no access.
cc p-acp j-jn n1 pns31 vvz; dx n1 vhz vvn pno31. cc np1 crd crd pns31 vvz p-acp n1 cst vhz dx n1.
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859
How is this then to be vnderstood? Looke how he is inuisible. This is to be vnderstood of the Father, the first person of the Trinitie:
How is this then to be understood? Look how he is invisible. This is to be understood of the Father, the First person of the Trinity:
q-crq vbz d av pc-acp vbi vvn? n1 c-crq pns31 vbz j. d vbz pc-acp vbi vvn pp-f dt n1, dt ord n1 pp-f dt np1:
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860
He is inuisible, he cannot be seene, neither by Angell, nor all the Angels in heauen, He is invisible, he cannot be seen, neither by Angel, nor all the Angels in heaven,
pns31 vbz j, pns31 vmbx vbi vvn, av-dx p-acp n1, ccx d dt n2 p-acp n1,
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861
neither by man, nor by the eye of the bodie of man, no not by the eye of his minde.
neither by man, nor by the eye of the body of man, no not by the eye of his mind.
av-dx p-acp n1, ccx p-acp dt n1 pp-f dt n1 pp-f n1, uh-dx xx p-acp dt n1 pp-f po31 n1.
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862
No creature no manner of way can see him: yet God forbid but wee see him.
No creature no manner of Way can see him: yet God forbid but we see him.
dx n1 dx n1 pp-f n1 vmb vvi pno31: av np1 vvb p-acp pns12 vvb pno31.
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863
But how is it that he cannot be seene? He cannot be seene immediatly in his owne person, no not all the Angels can get a sight of him immediatly.
But how is it that he cannot be seen? He cannot be seen immediately in his own person, no not all the Angels can get a sighed of him immediately.
p-acp q-crq vbz pn31 cst pns31 vmbx vbi vvn? pns31 vmbx vbi vvn av-j p-acp po31 d n1, uh-dx xx d dt n2 vmb vvi dt n1 pp-f pno31 av-j.
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864
It is only the sonne of God that hath that sight; for he is in the bosome of the Father:
It is only the son of God that hath that sighed; for he is in the bosom of the Father:
pn31 vbz av-j dt n1 pp-f np1 cst vhz d n1; c-acp pns31 vbz p-acp dt n1 pp-f dt n1:
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865
and therefore no man nor Angell gets a sight of God (I say immediatly) because that all the sight that man and Angell hath, is by a mediate person, the sonne of God. This is the first.
and Therefore no man nor Angel gets a sighed of God (I say immediately) Because that all the sighed that man and Angel hath, is by a mediate person, the son of God. This is the First.
cc av dx n1 ccx n1 vvz dt n1 pp-f np1 (pns11 vvb av-j) c-acp cst d dt n1 cst n1 cc n1 vhz, vbz p-acp dt vvi n1, dt n1 pp-f np1. d vbz dt ord.
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866
Secondly, how is it that the sonne is called the image of the inuisible God? I will not insist here, to bring in all the differences,
Secondly, how is it that the son is called the image of the invisible God? I will not insist Here, to bring in all the differences,
ord, q-crq vbz pn31 cst dt n1 vbz vvn dt n1 pp-f dt j np1? pns11 vmb xx vvi av, pc-acp vvi p-acp d dt n2,
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867
and sorts, and images, because it pertaines more to the Schooles, then to this place.
and sorts, and Images, Because it pertains more to the Schools, then to this place.
cc n2, cc n2, c-acp pn31 vvz av-dc p-acp dt n2, av p-acp d n1.
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868
But thus farre I tell you, I cannot get here in the earth a better example, to let you see how Iesus Christ is the image of the inuisible God in some measure (for who can see it in a fulnes?) then the example of an earthly son.
But thus Far I tell you, I cannot get Here in the earth a better Exampl, to let you see how Iesus christ is the image of the invisible God in Some measure (for who can see it in a fullness?) then the Exampl of an earthly son.
p-acp av av-j pns11 vvb pn22, pns11 vmbx vvi av p-acp dt n1 dt jc n1, pc-acp vvi pn22 vvb c-crq np1 np1 vbz dt n1 pp-f dt j np1 p-acp d n1 (p-acp r-crq vmb vvi pn31 p-acp dt n1?) av dt n1 pp-f dt j n1.
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869
You see an earthly sonne will represent the person of his father, in the shape of his bodie, and in the linaments thereof;
You see an earthly son will represent the person of his father, in the shape of his body, and in the lineaments thereof;
pn22 vvb dt j n1 vmb vvi dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n1, cc p-acp dt n2 av;
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870
and that not onely in the outward accidents, but in the very substance that he hath taken from him, and out of him.
and that not only in the outward accidents, but in the very substance that he hath taken from him, and out of him.
cc cst xx av-j p-acp dt j n2, cc-acp p-acp dt j n1 cst pns31 vhz vvn p-acp pno31, cc av pp-f pno31.
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871
No image will come so neere as that image; so that he will represent him in all these three, in stature, shape, and substance.
No image will come so near as that image; so that he will represent him in all these three, in stature, shape, and substance.
dx n1 vmb vvi av av-j c-acp d n1; av cst pns31 vmb vvi pno31 p-acp d d crd, p-acp n1, n1, cc n1.
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872
Now to come to the sonne of God, you must vnderstand there are no accidents in God. All is substance and essence.
Now to come to the son of God, you must understand there Are no accidents in God. All is substance and essence.
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873
He will then represent him, first in his personage, euen in a kind of portraiture: for how be it, he be distinct in person;
He will then represent him, First in his personage, even in a kind of portraiture: for how be it, he be distinct in person;
pns31 vmb av vvi pno31, ord p-acp po31 n1, av p-acp dt n1 pp-f n1: c-acp c-crq vbi pn31, pns31 vbb j p-acp n1;
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874
yet nothing is so like the person of the father, as the person of the sonne.
yet nothing is so like the person of the father, as the person of the son.
av pix vbz av av-j dt n1 pp-f dt n1, c-acp dt n1 pp-f dt n1.
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875
Therefore in the epistle to the Hebrewes 1. 3. He is called the character and the very stampe of the father:
Therefore in the epistle to the Hebrews 1. 3. He is called the character and the very stamp of the father:
av p-acp dt n1 p-acp dt njpg2 crd crd pns31 vbz vvn dt n1 cc dt j n1 pp-f dt n1:
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876
and he will not onely represent him in person, but in substance also. So that secondly he representeth God the father in a substance taken from him:
and he will not only represent him in person, but in substance also. So that secondly he Representeth God the father in a substance taken from him:
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877
for the sonne of God hath taken his substance from his father, in that eternall generation.
for the son of God hath taken his substance from his father, in that Eternal generation.
c-acp dt n1 pp-f np1 vhz vvn po31 n1 p-acp po31 n1, p-acp cst j n1.
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878
And thirdly, which is higher, and this passeth all comparison, he represents him not onely in a substance,
And Thirdly, which is higher, and this passes all comparison, he represents him not only in a substance,
cc ord, r-crq vbz jc, cc d vvz d n1, pns31 vvz pno31 xx av-j p-acp dt n1,
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879
but in that same substance, in number: so that there is not two Gods, but one God.
but in that same substance, in number: so that there is not two God's, but one God.
cc-acp p-acp cst d n1, p-acp n1: av cst pc-acp vbz xx crd n2, cc-acp crd np1.
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880
Nay the father and the sonne is but one substance, and one God in number:
Nay the father and the son is but one substance, and one God in number:
uh-x dt n1 cc dt n1 vbz p-acp crd n1, cc crd np1 p-acp n1:
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881
and therefore he saith, the father and I am one, in the gospell of Iohn 10. 30. No earthly sonne may say so, I am in the father, and the father in me:
and Therefore he Says, the father and I am one, in the gospel of John 10. 30. No earthly son may say so, I am in the father, and the father in me:
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882
nay, no sonne in the earth, how verely so euer he represent his father, may say so as Christ saith:
nay, no son in the earth, how verily so ever he represent his father, may say so as christ Says:
uh, dx n1 p-acp dt n1, c-crq av-j av av pns31 vvi po31 n1, vmb vvi av p-acp np1 vvz:
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883
so the likeliest, the quickest, and the best representing of the image of God, is the sonne of God.
so the likeliest, the quickest, and the best representing of the image of God, is the son of God.
av dt js, dt js, cc dt js vvg pp-f dt n1 pp-f np1, vbz dt n1 pp-f np1.
(7) lecture (DIV1)
43
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884
There is no comparison, and therefore in Iohn 14. 9. to Philip he saith, In that thou hast seene me, thou hast seene the father also.
There is no comparison, and Therefore in John 14. 9. to Philip he Says, In that thou hast seen me, thou hast seen the father also.
pc-acp vbz dx n1, cc av p-acp np1 crd crd p-acp vvi pns31 vvz, p-acp cst pns21 vh2 vvn pno11, pns21 vh2 vvn dt n1 av.
(7) lecture (DIV1)
43
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885
Why? because I am the brightnes of his glorie: so that if thou seest me, thou seest the father,
Why? Because I am the brightness of his glory: so that if thou See me, thou See the father,
q-crq? c-acp pns11 vbm dt n1 pp-f po31 n1: av cst cs pns21 vv2 pno11, pns21 vv2 dt n1,
(7) lecture (DIV1)
43
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886
and without the sight of the father, there is no life.
and without the sighed of the father, there is no life.
cc p-acp dt n1 pp-f dt n1, pc-acp vbz dx n1.
(7) lecture (DIV1)
43
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887
And thou must begin that sight of him here, or else thou shalt neuer see him.
And thou must begin that sighed of him Here, or Else thou shalt never see him.
cc pns21 vmb vvi d n1 pp-f pno31 av, cc av pns21 vm2 av-x vvi pno31.
(7) lecture (DIV1)
43
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888
And if the sonne were not so liuely an image of God, it were impossible to be content with the sight of the sonne,
And if the son were not so lively an image of God, it were impossible to be content with the sighed of the son,
cc cs dt n1 vbdr xx av j dt n1 pp-f np1, pn31 vbdr j pc-acp vbi j p-acp dt n1 pp-f dt n1,
(7) lecture (DIV1)
43
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889
but because he represents the whole maiestie of his father;
but Because he represents the Whole majesty of his father;
cc-acp c-acp pns31 vvz dt j-jn n1 pp-f po31 n1;
(7) lecture (DIV1)
43
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890
therefore the sight of the person of the sonne, contents vs, and we reioyce in him.
Therefore the sighed of the person of the son, contents us, and we rejoice in him.
av dt n1 pp-f dt n1 pp-f dt n1, vvz pno12, cc pns12 vvb p-acp pno31.
(7) lecture (DIV1)
43
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891
O if we had that sight of him, as we should haue it, then should we reioyce vnspeakably:
O if we had that sighed of him, as we should have it, then should we rejoice unspeakably:
sy cs pns12 vhd d n1 pp-f pno31, c-acp pns12 vmd vhi pn31, av vmd pns12 vvi av-j:
(7) lecture (DIV1)
43
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892
so to end, the words imports this, when he saith, that he is the image of the inuisible God, that he is visible.
so to end, the words imports this, when he Says, that he is the image of the invisible God, that he is visible.
av pc-acp vvi, dt n2 vvz d, c-crq pns31 vvz, cst pns31 vbz dt n1 pp-f dt j np1, cst pns31 vbz j.
(7) lecture (DIV1)
43
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893
Then I aske the question, how is the sonne of God visible? marke briefly, in his manhood;
Then I ask the question, how is the son of God visible? mark briefly, in his manhood;
cs pns11 vvb dt n1, q-crq vbz dt n1 pp-f np1 j? vvb av-j, p-acp po31 n1;
(7) lecture (DIV1)
43
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894
that is, in our flesh he is visible;
that is, in our Flesh he is visible;
d vbz, p-acp po12 n1 pns31 vbz j;
(7) lecture (DIV1)
43
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895
because Iesus Christ in the flesh, is as well seene with the bodily eye as a man;
Because Iesus christ in the Flesh, is as well seen with the bodily eye as a man;
c-acp np1 np1 p-acp dt n1, vbz a-acp av vvn p-acp dt j n1 p-acp dt n1;
(7) lecture (DIV1)
43
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896
and when we shall see him in heauen, we shall see him in the very body;
and when we shall see him in heaven, we shall see him in the very body;
cc c-crq pns12 vmb vvi pno31 p-acp n1, pns12 vmb vvi pno31 p-acp dt j n1;
(7) lecture (DIV1)
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897
so there is no question of his humane nature.
so there is no question of his humane nature.
av a-acp vbz dx n1 pp-f po31 j n1.
(7) lecture (DIV1)
43
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898
But how is that Godhead seene in the sonne? that is a greater question (I will assure thee it must be seene,
But how is that Godhead seen in the son? that is a greater question (I will assure thee it must be seen,
p-acp q-crq vbz d n1 vvn p-acp dt n1? cst vbz dt jc n1 (pns11 vmb vvi pno21 pn31 vmb vbi vvn,
(7) lecture (DIV1)
43
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899
or else no life for thee.) But how is it seene? first I answere, with the eye of the mind.
or Else no life for thee.) But how is it seen? First I answer, with the eye of the mind.
cc av dx n1 p-acp pno21.) p-acp q-crq vbz pn31 vvn? ord pns11 vvb, p-acp dt n1 pp-f dt n1.
(7) lecture (DIV1)
43
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900
A man hath a bodilie eye in his head, and againe he hath another eye in his soule, which when once it is illuminated by the spirit of Christ,
A man hath a bodily eye in his head, and again he hath Another eye in his soul, which when once it is illuminated by the Spirit of christ,
dt n1 vhz dt j n1 p-acp po31 n1, cc av pns31 vhz j-jn n1 p-acp po31 n1, r-crq c-crq c-acp pn31 vbz vvn p-acp dt n1 pp-f np1,
(7) lecture (DIV1)
43
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901
then that eye shall see better than a thousand bodily eyes:
then that eye shall see better than a thousand bodily eyes:
cs d n1 vmb vvi jc cs dt crd j n2:
(7) lecture (DIV1)
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902
it will pearce vp through the very heauens, and neuer rest till it come to the sight and presence of God.
it will pierce up through the very heavens, and never rest till it come to the sighed and presence of God.
pn31 vmb vvi a-acp p-acp dt j n2, cc av-x vvb c-acp pn31 vvb p-acp dt n1 cc n1 pp-f np1.
(7) lecture (DIV1)
43
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903
Indeede if it be not illuminated, it will see nothing;
Indeed if it be not illuminated, it will see nothing;
av cs pn31 vbb xx vvn, pn31 vmb vvi pix;
(7) lecture (DIV1)
43
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904
but being illuminated, it will pearce through the very heauens, and enter into the light of God, & see him.
but being illuminated, it will pierce through the very heavens, and enter into the Light of God, & see him.
cc-acp vbg vvn, pn31 vmb vvi p-acp dt j n2, cc vvi p-acp dt n1 pp-f np1, cc vvi pno31.
(7) lecture (DIV1)
43
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905
So the sonne of God is seene in his Godhead, by the eye of the minde,
So the son of God is seen in his Godhead, by the eye of the mind,
np1 dt n1 pp-f np1 vbz vvn p-acp po31 n1, p-acp dt n1 pp-f dt n1,
(7) lecture (DIV1)
43
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906
and held fast by the heart, and felt of the heart.
and held fast by the heart, and felt of the heart.
cc vvd av-j p-acp dt n1, cc vvd pp-f dt n1.
(7) lecture (DIV1)
43
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907
What meanes this sweete apprehension, that a man will haue of the mercie of God, of the wisedome,
What means this sweet apprehension, that a man will have of the mercy of God, of the Wisdom,
q-crq vvz d j n1, cst dt n1 vmb vhi pp-f dt n1 pp-f np1, pp-f dt n1,
(7) lecture (DIV1)
43
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908
and iustice of God? what meanes it? Nothing but a sense of the Lord Iesus Christ;
and Justice of God? what means it? Nothing but a sense of the Lord Iesus christ;
cc n1 pp-f np1? q-crq vvz pn31? pix p-acp dt n1 pp-f dt n1 np1 np1;
(7) lecture (DIV1)
43
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909
all is in the feeling of Iesus Christ, who dwels in the heart by faith, as the Apostle to the Ephesians 3. 7. saith:
all is in the feeling of Iesus christ, who dwells in the heart by faith, as the Apostle to the Ephesians 3. 7. Says:
d vbz p-acp dt n-vvg pp-f np1 np1, r-crq vvz p-acp dt n1 p-acp n1, p-acp dt n1 p-acp dt njp2 crd crd vvz:
(7) lecture (DIV1)
43
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910
so there is the first way how he is seene.
so there is the First Way how he is seen.
av pc-acp vbz dt ord n1 c-crq pns31 vbz vvn.
(7) lecture (DIV1)
43
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911
But yet would not the eye of the bodie see him? Certainly I would see him with this same bodily eye.
But yet would not the eye of the body see him? Certainly I would see him with this same bodily eye.
p-acp av vmd xx dt n1 pp-f dt n1 vvb pno31? av-j pns11 vmd vvi pno31 p-acp d d j n1.
(7) lecture (DIV1)
43
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912
And there is no faithfull man, but their yearning is to see him with their bodily eye.
And there is no faithful man, but their yearning is to see him with their bodily eye.
cc pc-acp vbz dx j n1, cc-acp po32 vvg vbz pc-acp vvi pno31 p-acp po32 j n1.
(7) lecture (DIV1)
43
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913
Now how shall I get a sight of him with a bodily eye? I shall tell thee how thou shalt get a sight of him with the bodily eye.
Now how shall I get a sighed of him with a bodily eye? I shall tell thee how thou shalt get a sighed of him with the bodily eye.
av q-crq vmb pns11 vvi dt n1 pp-f pno31 p-acp dt j n1? pns11 vmb vvi pno21 c-crq pns21 vm2 vvi dt n1 pp-f pno31 p-acp dt j n1.
(7) lecture (DIV1)
43
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914
Indeede thou wilt not get it immediatly, but thou must looke in through the vaile. There must be a vaile hung downe ouer betwixt thee and that glorious maiestie:
Indeed thou wilt not get it immediately, but thou must look in through the veil. There must be a veil hung down over betwixt thee and that glorious majesty:
av pns21 vm2 xx vvi pn31 av-j, cc-acp pns21 vmb vvi p-acp p-acp dt n1. pc-acp vmb vbi dt n1 vvd a-acp p-acp p-acp pno21 cc d j n1:
(7) lecture (DIV1)
43
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915
now through that vaile, that glorie of God shines in that flesh of Iesus:
now through that veil, that glory of God shines in that Flesh of Iesus:
av p-acp d n1, cst n1 pp-f np1 vvz p-acp d n1 pp-f np1:
(7) lecture (DIV1)
43
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916
so the beames strikes so farre, that they pearce within thee, because thou wilt see the glorie of God through this vaile,
so the beams strikes so Far, that they pierce within thee, Because thou wilt see the glory of God through this veil,
av dt n2 vvz av av-j, cst pns32 vvi p-acp pno21, c-acp pns21 vm2 vvi dt n1 pp-f np1 p-acp d n1,
(7) lecture (DIV1)
43
Page 44
917
and thou wilt not onely see the person of the sonne in the vaile, but through him thou wilt see the glorious father.
and thou wilt not only see the person of the son in the veil, but through him thou wilt see the glorious father.
cc pns21 vm2 xx av-j vvi dt n1 pp-f dt n1 p-acp dt n1, cc-acp p-acp pno31 pns21 vm2 vvi dt j n1.
(7) lecture (DIV1)
43
Page 44
918
So in a word, when thou commest to heauen (thou wilt now goe here and there on the earth to see glorie,
So in a word, when thou Comest to heaven (thou wilt now go Here and there on the earth to see glory,
av p-acp dt n1, c-crq pns21 vv2 p-acp n1 (pns21 vm2 av vvi av cc a-acp p-acp dt n1 pc-acp vvi n1,
(7) lecture (DIV1)
43
Page 44
919
and wilt gaze on heauen) I say vnto thee all the glorie of heauen will be closed in Iesus Christ;
and wilt gaze on heaven) I say unto thee all the glory of heaven will be closed in Iesus christ;
cc vm2 vvi p-acp n1) pns11 vvb p-acp pno21 d dt n1 pp-f n1 vmb vbi vvn p-acp np1 np1;
(7) lecture (DIV1)
43
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920
if thou turne thy eye from him, no sight of glorie:
if thou turn thy eye from him, no sighed of glory:
cs pns21 vvb po21 n1 p-acp pno31, dx n1 pp-f n1:
(7) lecture (DIV1)
43
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921
so all thy pleasure then will be, to hold thy eye vpon that glorious son of God,
so all thy pleasure then will be, to hold thy eye upon that glorious son of God,
av d po21 n1 av vmb vbi, pc-acp vvi po21 n1 p-acp d j n1 pp-f np1,
(7) lecture (DIV1)
43
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922
and that wil be our heauen, and our ioy, through the sonne to see the father,
and that will be our heaven, and our joy, through the son to see the father,
cc cst vmb vbi po12 n1, cc po12 n1, p-acp dt n1 pc-acp vvi dt n1,
(7) lecture (DIV1)
43
Page 44
923
and to see the glorie of the Lord Iesus clad with our nature, sitting at the right hand of his father.
and to see the glory of the Lord Iesus clad with our nature, sitting At the right hand of his father.
cc pc-acp vvi dt n1 pp-f dt n1 np1 vvn p-acp po12 n1, vvg p-acp dt j-jn n1 pp-f po31 n1.
(7) lecture (DIV1)
43
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924
To whom, with the holie spirit, be all praise, honour and thankes for euen, Amen.
To whom, with the holy Spirit, be all praise, honour and thanks for even, Amen.
p-acp ro-crq, p-acp dt j n1, vbb d n1, n1 cc n2 p-acp av, uh-n.
(7) lecture (DIV1)
43
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925
THE FIFT LECTVRE VPON THE EPISTLE OF PAVL to the Colossians. COLOS. Chap. 1. vers. 15, 16, 17. 15 Who is the image of the inuisible God, the first borne of euerie creature:
THE FIFT LECTURE UPON THE EPISTLE OF PAUL to the colossians. COLOS. Chap. 1. vers. 15, 16, 17. 15 Who is the image of the invisible God, the First born of every creature:
dt ord n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd, crd, crd crd r-crq vbz dt n1 pp-f dt j np1, dt ord vvn pp-f d n1:
(8) lecture (DIV1)
43
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926
16 For by him were all things created which are in heauen, and which are in earth, things visible and inuisible,
16 For by him were all things created which Are in heaven, and which Are in earth, things visible and invisible,
crd c-acp p-acp pno31 vbdr d n2 vvn r-crq vbr p-acp n1, cc q-crq vbr p-acp n1, n2 j cc j,
(8) lecture (DIV1)
45
Page 45
927
whether they be thrones, or dominions, or principalities, or powers, all things were created by him, and for him, whither they be thrones, or Dominions, or principalities, or Powers, all things were created by him, and for him,
cs pns32 vbb n2, cc n2, cc n2, cc n2, d n2 vbdr vvn p-acp pno31, cc p-acp pno31,
(8) lecture (DIV1)
45
Page 45
928
17 And he is before all things, and in him all things consist.
17 And he is before all things, and in him all things consist.
crd cc pns31 vbz p-acp d n2, cc p-acp pno31 d n2 vvi.
(8) lecture (DIV1)
46
Page 45
929
WE shewed you the last day (welbeloued in the Lord Iesus) the Apostle when he ended his preface, he entred into the doctrine,
WE showed you the last day (well-beloved in the Lord Iesus) the Apostle when he ended his preface, he entered into the Doctrine,
pns12 vvd pn22 dt ord n1 (j p-acp dt n1 np1) dt n1 c-crq pns31 vvd po31 n1, pns31 vvd p-acp dt n1,
(8) lecture (DIV1)
47
Page 45
930
and in it he beganne at the first grace and blessing that wee get in Iesus Christ in time, which is our effectuall calling,
and in it he began At the First grace and blessing that we get in Iesus christ in time, which is our effectual calling,
cc p-acp pn31 pns31 vvd p-acp dt ord n1 cc n1 cst pns12 vvb p-acp np1 np1 p-acp n1, r-crq vbz po12 j n-vvg,
(8) lecture (DIV1)
47
Page 45
931
and deliuerance from vnder the power of darknes, wherein we are conceiued and borne. Euery man and woman is borne naturally a slaue to the diuel, hell, and darknes.
and deliverance from under the power of darkness, wherein we Are conceived and born. Every man and woman is born naturally a slave to the Devil, hell, and darkness.
cc n1 p-acp p-acp dt n1 pp-f n1, c-crq pns12 vbr vvn cc vvn. d n1 cc n1 vbz vvn av-j dt n1 p-acp dt n1, n1, cc n1.
(8) lecture (DIV1)
47
Page 45
932
The best of vs all a slaue to hell, the diuell, and darknes: so by this benefit of our calling, wee are taken out from vnder this slauerie,
The best of us all a slave to hell, the Devil, and darkness: so by this benefit of our calling, we Are taken out from under this slavery,
dt js pp-f pno12 d dt n1 p-acp n1, dt n1, cc n1: av p-acp d n1 pp-f po12 n1, pns12 vbr vvn av p-acp p-acp d n1,
(8) lecture (DIV1)
47
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933
and translated to another kingdome, not of slauerie, but of libertie and light, to the kingdom of his deere sonne, the Lord Iesus Christ;
and translated to Another Kingdom, not of slavery, but of liberty and Light, to the Kingdom of his deer son, the Lord Iesus christ;
cc vvn p-acp j-jn n1, xx pp-f n1, cc-acp pp-f n1 cc n1, p-acp dt n1 pp-f po31 j-jn n1, dt n1 np1 np1;
(8) lecture (DIV1)
47
Page 45
934
that is the first grace and benefit which the Apostle handleth.
that is the First grace and benefit which the Apostle handleth.
d vbz dt ord n1 cc n1 r-crq dt n1 vvz.
(8) lecture (DIV1)
47
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935
Then from this hee comes to another benefit, and he calleth it redemption, or otherwise remission of sinnes. Being now by your effectuall calling translated to the kingdome of Christ Iesus, and being ingrafted into him:
Then from this he comes to Another benefit, and he calls it redemption, or otherwise remission of Sins. Being now by your effectual calling translated to the Kingdom of christ Iesus, and being ingrafted into him:
av p-acp d pns31 vvz p-acp j-jn n1, cc pns31 vvz pn31 n1, cc av n1 pp-f n2. vbg av p-acp po22 j n1 vvn p-acp dt n1 pp-f np1 np1, cc vbg vvn p-acp pno31:
(8) lecture (DIV1)
47
Page 45
936
the next benefit and grace we get is absolution; we get a free remillion of all our sinnes,
the next benefit and grace we get is absolution; we get a free remillion of all our Sins,
dt ord n1 cc n1 pns12 vvb vbz n1; pns12 vvb dt j n-jn pp-f d po12 n2,
(8) lecture (DIV1)
47
Page 45
937
and consequently we are freed from death and damnation, that followes vpon sin.
and consequently we Are freed from death and damnation, that follows upon since.
cc av-j po12 vbr vvn p-acp n1 cc n1, cst vvz p-acp n1.
(8) lecture (DIV1)
47
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938
This absolution and setting of vs at libertie from sinne and death, is not without a price.
This absolution and setting of us At liberty from sin and death, is not without a price.
d n1 cc n-vvg pp-f pno12 p-acp n1 p-acp n1 cc n1, vbz xx p-acp dt n1.
(8) lecture (DIV1)
47
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939
The iustice of God, the wrath of God against sinne, cannot suffer a sinner to be absolued, without a ransome and price:
The Justice of God, the wrath of God against sin, cannot suffer a sinner to be absolved, without a ransom and price:
dt n1 pp-f np1, dt n1 pp-f np1 p-acp n1, vmbx vvi dt n1 pc-acp vbi vvn, p-acp dt n1 cc n1:
(8) lecture (DIV1)
47
Page 46
940
so our remission and absolution must be by a price, and paying of a ransome.
so our remission and absolution must be by a price, and paying of a ransom.
av po12 n1 cc n1 vmb vbi p-acp dt n1, cc vvg pp-f dt n1.
(8) lecture (DIV1)
47
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941
But let vs see who paies it? Indeede if wee our selues were bound to pay the ransome, neuer any of vs could be safe:
But let us see who pays it? Indeed if we our selves were bound to pay the ransom, never any of us could be safe:
cc-acp vvb pno12 vvi r-crq vvz pn31? av cs pns12 po12 n2 vbdr vvn pc-acp vvi dt n1, av d pp-f pno12 vmd vbi j:
(8) lecture (DIV1)
47
Page 46
942
no all the bloud of men and Angels, and it were all shed to be a price for sinne, would not redeeme a sinner.
no all the blood of men and Angels, and it were all shed to be a price for sin, would not Redeem a sinner.
dx d dt n1 pp-f n2 cc n2, cc pn31 vbdr d vvn pc-acp vbi dt n1 p-acp n1, vmd xx vvi dt n1.
(8) lecture (DIV1)
47
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943
Then, who paies the ransome? It is said, we haue redemption, not through our bloud,
Then, who pays the ransom? It is said, we have redemption, not through our blood,
av, r-crq vvz dt n1? pn31 vbz vvn, pns12 vhb n1, xx p-acp po12 n1,
(8) lecture (DIV1)
47
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944
but through his bloud. It is then the bloud of Christ that is the ransome for our sinnes;
but through his blood. It is then the blood of christ that is the ransom for our Sins;
cc-acp p-acp po31 n1. pn31 vbz av dt n1 pp-f np1 cst vbz dt n1 p-acp po12 n2;
(8) lecture (DIV1)
47
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945
the Lord Iesus hath bought vs deere.
the Lord Iesus hath bought us deer.
dt n1 np1 vhz vvn pno12 j-jn.
(8) lecture (DIV1)
47
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946
There was neuer from the beginning of the world, nor shall not be vnto the end of the world, such a deere price giuen,
There was never from the beginning of the world, nor shall not be unto the end of the world, such a deer price given,
pc-acp vbds av-x p-acp dt n-vvg pp-f dt n1, ccx vmb xx vbi p-acp dt n1 pp-f dt n1, d dt j-jn n1 vvn,
(8) lecture (DIV1)
47
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947
as is the price of our ransome, which the Lord Iesus hath giuen for vs. So that which he hath deerely bought to vs, is nothing but a free remission.
as is the price of our ransom, which the Lord Iesus hath given for us So that which he hath dearly bought to us, is nothing but a free remission.
c-acp vbz dt n1 pp-f po12 n1, r-crq dt n1 np1 vhz vvn p-acp pno12 av cst r-crq pns31 vhz av-jn vvn p-acp pno12, vbz pix p-acp dt j n1.
(8) lecture (DIV1)
47
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948
Now, to speake familiarly, wee haue not paid a farthing for it, but as it is said in the Ephesians, It is the riches of his grace towards vs;
Now, to speak familiarly, we have not paid a farthing for it, but as it is said in the Ephesians, It is the riches of his grace towards us;
av, pc-acp vvi av-jn, pns12 vhb xx vvn dt n1 p-acp pn31, cc-acp c-acp pn31 vbz vvn p-acp dt njp2, pn31 vbz dt n2 pp-f po31 n1 p-acp pno12;
(8) lecture (DIV1)
47
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949
so it is nothing but mercie and grace to vs. Then to come forward:
so it is nothing but mercy and grace to us Then to come forward:
av pn31 vbz pix p-acp n1 cc n1 p-acp pno12 av pc-acp vvi av-j:
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950
The Apostle when hee hath spoken of the second benefit, which we receiued in Christ, to let vs see that this bloud is no small thing, he passeth out as it were, in a description of the Redeemer, whose bloud this is:
The Apostle when he hath spoken of the second benefit, which we received in christ, to let us see that this blood is no small thing, he passes out as it were, in a description of the Redeemer, whose blood this is:
dt n1 c-crq pns31 vhz vvn pp-f dt ord n1, r-crq pns12 vvd p-acp np1, pc-acp vvi pno12 vvi cst d n1 vbz dx j n1, pns31 vvz av c-acp pn31 vbdr, p-acp dt n1 pp-f dt n1, rg-crq n1 d vbz:
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951
That first we may see the worthines of that personage.
That First we may see the worthiness of that personage.
d ord pns12 vmb vvi dt n1 pp-f d n1.
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952
And secondly, considering his worthines, may see the preciousnes of his bloud, by whom wee are redeemed.
And secondly, considering his worthiness, may see the preciousness of his blood, by whom we Are redeemed.
cc ord, vvg po31 n1, vmb vvi dt n1 pp-f po31 n1, p-acp ro-crq pns12 vbr vvn.
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953
And thirdly, that considering these two, wee may see how fast and sure our redemption (made by that bloud) standeth immoueable.
And Thirdly, that considering these two, we may see how fast and sure our redemption (made by that blood) Stands immovable.
cc ord, cst vvg d crd, pns12 vmb vvi c-crq av-j cc av-j po12 n1 (vvn p-acp d n1) vvz j.
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954
It is no small matter to know how fast thy redemption stands:
It is no small matter to know how fast thy redemption Stands:
pn31 vbz dx j n1 pc-acp vvi c-crq av-j po21 n1 vvz:
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955
for if thy redemption were quarrelled or excepted against, thou wouldest giue if it were all the world for to know the assurance of thy redemption:
for if thy redemption were quarreled or excepted against, thou Wouldst give if it were all the world for to know the assurance of thy redemption:
c-acp cs po21 n1 vbdr vvn cc vvn p-acp, pns21 vmd2 vvi cs pn31 vbdr d dt n1 c-acp pc-acp vvi dt n1 pp-f po21 n1:
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956
for Sathan and his instruments are chiefly busied about thee, to make thee distrust of thy redemption, in the bloud of Christ.
for Sathan and his Instruments Are chiefly busied about thee, to make thee distrust of thy redemption, in the blood of christ.
c-acp np1 cc po31 n2 vbr av-jn vvn p-acp pno21, pc-acp vvi pno21 n1 pp-f po21 n1, p-acp dt n1 pp-f np1.
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957
Therefore the spirit of God in this place and other places, is busied to confirme thee of the certaintie of thy redemption, that Sathan nor his instruments deceiue thee not.
Therefore the Spirit of God in this place and other places, is busied to confirm thee of the certainty of thy redemption, that Sathan nor his Instruments deceive thee not.
av dt n1 pp-f np1 p-acp d n1 cc j-jn n2, vbz vvn pc-acp vvi pno21 pp-f dt n1 pp-f po21 n1, cst np1 ccx po31 n2 vvi pno21 xx.
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958
Then the first argument of the description, is taken from his diuine substance, he is the image of the inuisible God, that is,
Then the First argument of the description, is taken from his divine substance, he is the image of the invisible God, that is,
av dt ord n1 pp-f dt n1, vbz vvn p-acp po31 j-jn n1, pns31 vbz dt n1 pp-f dt j np1, cst vbz,
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959
an essentiall image of God his father; and he is one God with the father in number, howbeit distinct in persons.
an essential image of God his father; and he is one God with the father in number, howbeit distinct in Persons.
dt j n1 pp-f np1 po31 n1; cc pns31 vbz crd np1 p-acp dt n1 p-acp n1, a-acp j p-acp n2.
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960
Then there is the first ground of our redemption in the Mediatour the Lord Iesus, to wit, the Godhead of Christ.
Then there is the First ground of our redemption in the Mediator the Lord Iesus, to wit, the Godhead of christ.
av a-acp vbz dt ord n1 pp-f po12 n1 p-acp dt n1 dt n1 np1, p-acp n1, dt n1 pp-f np1.
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961
It is not vpon the manhood that our redemption is first grounded, but vpon Iesus Christ, God equal in glorie, and maiestie with the father.
It is not upon the manhood that our redemption is First grounded, but upon Iesus christ, God equal in glory, and majesty with the father.
pn31 vbz xx p-acp dt n1 cst po12 n1 vbz ord vvn, cc-acp p-acp np1 np1, np1 j-jn p-acp n1, cc n1 p-acp dt n1.
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962
This being the ground, then it must follow;
This being the ground, then it must follow;
np1 vbg dt n1, cs pn31 vmb vvi;
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963
that his bloud is a most precious bloud, as it is called Acts 20. 28, the bloud of God. It being so precious, of necessitie the redemption of man, that is made by that bloud, must hold and stand fast.
that his blood is a most precious blood, as it is called Acts 20. 28, the blood of God. It being so precious, of necessity the redemption of man, that is made by that blood, must hold and stand fast.
cst po31 n1 vbz dt av-ds j n1, c-acp pn31 vbz vvn n2 crd crd, dt n1 pp-f np1. pn31 vbg av j, pp-f n1 dt n1 pp-f n1, cst vbz vvn p-acp d n1, vmb vvi cc vvi av-j.
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964
And all the world, yea all the diuels in hell, be not able to shake it,
And all the world, yea all the Devils in hell, be not able to shake it,
cc d dt n1, uh d dt n2 p-acp n1, vbb xx j pc-acp vvi pn31,
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965
nor to moue it out of the place:
nor to move it out of the place:
ccx pc-acp vvi pn31 av pp-f dt n1:
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966
keepe this for a sure ground, when thou art tempted about thy redemption, and the certaintie of it.
keep this for a sure ground, when thou art tempted about thy redemption, and the certainty of it.
vvb d p-acp dt j n1, c-crq pns21 vb2r vvn p-acp po21 n1, cc dt n1 pp-f pn31.
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967
Now followeth the second part of his description, in these words: He is the first borne of all creatures.
Now follows the second part of his description, in these words: He is the First born of all creatures.
av vvz dt ord n1 pp-f po31 n1, p-acp d n2: pns31 vbz dt ord vvn pp-f d n2.
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968
This argument is from his eternitie, he is without beginning.
This argument is from his eternity, he is without beginning.
d n1 vbz p-acp po31 n1, pns31 vbz p-acp n1.
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969
The Redeemer by whose bloud we are redeemed, as he is God, so he is from all eternitie: he hath no beginning.
The Redeemer by whose blood we Are redeemed, as he is God, so he is from all eternity: he hath no beginning.
dt n1 p-acp rg-crq n1 pns12 vbr vvn, c-acp pns31 vbz np1, av pns31 vbz p-acp d n1: pns31 vhz dx n1.
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970
So the second ground of our redemption is his eternitie:
So the second ground of our redemption is his eternity:
np1 dt ord n1 pp-f po12 n1 vbz po31 n1:
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971
and if hee had been but in time, and not from all eternitie, the price of his bloud would not haue redeemed thee.
and if he had been but in time, and not from all eternity, the price of his blood would not have redeemed thee.
cc cs pns31 vhd vbn cc-acp p-acp n1, cc xx p-acp d n1, dt n1 pp-f po31 n1 vmd xx vhi vvn pno21.
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972
But the Redeemer being first God, and next being from all eternitie, the bloud of our redemption must be precious. Yet to insist:
But the Redeemer being First God, and next being from all eternity, the blood of our redemption must be precious. Yet to insist:
p-acp dt n1 vbg ord n1, cc ord vbg p-acp d n1, dt n1 pp-f po12 n1 vmb vbi j. av pc-acp vvi:
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973
The first borne, I seeke no other Commentarie to explane this, then the words which hereafter follow vers. 17. and he is before all things: The First born, I seek no other Commentary to explain this, then the words which hereafter follow vers. 17. and he is before all things:
dt ord vvn, pns11 vvb dx j-jn n1 pc-acp vvi d, cs dt n2 r-crq av vvb fw-la. crd cc pns31 vbz p-acp d n2:
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974
which is to the same effect, and it is that that is written Ioh. 1. In the beginning was the word.
which is to the same Effect, and it is that that is written John 1. In the beginning was the word.
r-crq vbz p-acp dt d n1, cc pn31 vbz d cst vbz vvn np1 crd p-acp dt n1 vbds dt n1.
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975
In these words, this his being and substance is set downe by a certaine allusion to those, yt were first borne in the families of fathers, vnder the old Testament:
In these words, this his being and substance is Set down by a certain allusion to those, that were First born in the families of Father's, under the old Testament:
p-acp d n2, d po31 n1 cc n1 vbz vvn a-acp p-acp dt j n1 p-acp d, pn31 vbdr ord vvn p-acp dt n2 pp-f n2, p-acp dt j n1:
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976
for as they were first borne, and the rest borne after them;
for as they were First born, and the rest born After them;
c-acp c-acp pns32 vbdr ord vvn, cc dt n1 vvn p-acp pno32;
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977
euen so the first borne of God the onely begotten, he is not only before all the rest, as Rom. 8. 29. but before all creatures men and Angels, borne from all eternitie, vnspeakeably.
even so the First born of God the only begotten, he is not only before all the rest, as Rom. 8. 29. but before all creatures men and Angels, born from all eternity, vnspeakeably.
av av dt ord vvn pp-f np1 dt av-j vvn, pns31 vbz xx av-j p-acp d dt n1, c-acp np1 crd crd p-acp a-acp d n2 n2 cc n2, vvn p-acp d n1, av-j.
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978
This would be marked, speaking of the eternitie of the Redeemer, hee sets it not downe simply, saying, he is from all eternitie, but he sets downe his eternitie in comparison with the creature.
This would be marked, speaking of the eternity of the Redeemer, he sets it not down simply, saying, he is from all eternity, but he sets down his eternity in comparison with the creature.
d vmd vbi vvn, vvg pp-f dt n1 pp-f dt n1, pns31 vvz pn31 xx a-acp av-j, vvg, pns31 vbz p-acp d n1, p-acp pns31 vvz a-acp po31 n1 p-acp n1 p-acp dt n1.
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979
Wherefore doth he this? The eternitie and the glorie of God our Redeemer, appeares best by a comparison with the creature.
Wherefore does he this? The eternity and the glory of God our Redeemer, appears best by a comparison with the creature.
q-crq vdz pns31 d? dt n1 cc dt n1 pp-f np1 po12 n1, vvz js p-acp dt n1 p-acp dt n1.
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980
All things are euer best seene and knowne of vs, by comparing them with the contrary.
All things Are ever best seen and known of us, by comparing them with the contrary.
av-d n2 vbr av av-js vvn cc vvn pp-f pno12, p-acp vvg pno32 p-acp dt n-jn.
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981
The vilenes and naughtines of the creature appeares best, in comparison with the maiestie and excellencie of God.
The vileness and naughtiness of the creature appears best, in comparison with the majesty and excellency of God.
dt n1 cc n1 pp-f dt n1 vvz av-js, p-acp n1 p-acp dt n1 cc n1 pp-f np1.
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982
Therefore the Scripture when it sets downe the glorie of God, it sets it downe in a comparison with the creature:
Therefore the Scripture when it sets down the glory of God, it sets it down in a comparison with the creature:
av dt n1 c-crq pn31 vvz a-acp dt n1 pp-f np1, pn31 vvz pn31 a-acp p-acp dt n1 p-acp dt n1:
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983
and by the contrarie, when it sets downe the basenes of the creature, it sets it downe by a comparison with the Creator;
and by the contrary, when it sets down the baseness of the creature, it sets it down by a comparison with the Creator;
cc p-acp dt n-jn, c-crq pn31 vvz a-acp dt n1 pp-f dt n1, pn31 vvz pn31 a-acp p-acp dt n1 p-acp dt n1;
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984
that the basenes of the creature may be the better seene. Nay thou, who thinkest euer much of thy selfe, thou neuer sawest God:
that the baseness of the creature may be the better seen. Nay thou, who Thinkest ever much of thy self, thou never Sawest God:
cst dt n1 pp-f dt n1 vmb vbi dt av-jc vvn. uh pns21, q-crq vv2 av d pp-f po21 n1, pns21 av-x vvd2 n1:
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985
if thou saw God, thou wouldest stinke in thine own eyes. All the creatures are but stinke and vanitie, in comparison of their maker. To goe forward.
if thou saw God, thou Wouldst stink in thine own eyes. All the creatures Are but stink and vanity, in comparison of their maker. To go forward.
cs pns21 vvd np1, pns21 vmd2 n1 p-acp po21 d n2. av-d dt n2 vbr p-acp n1 cc n1, p-acp n1 pp-f po32 n1. pc-acp vvi av-j.
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986
In the verse following, when he hath set downe the eternitie of Christ, he proues it.
In the verse following, when he hath Set down the eternity of christ, he Proves it.
p-acp dt n1 vvg, c-crq pns31 vhz vvn a-acp dt n1 pp-f np1, pns31 vvz pn31.
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987
The argument is, because by him all things are made. Then neuer any thing escaped his hands, all past through his hand:
The argument is, Because by him all things Are made. Then never any thing escaped his hands, all past through his hand:
dt n1 vbz, c-acp p-acp pno31 d n2 vbr vvn. av av d n1 vvd po31 n2, d j p-acp po31 n1:
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988
the soberest creature in the world past through his hand. There is the argument. He by whom all things were created, he must be before all things:
the Soberest creature in the world passed through his hand. There is the argument. He by whom all things were created, he must be before all things:
dt js n1 p-acp dt n1 vvn p-acp po31 n1. pc-acp vbz dt n1. pns31 p-acp ro-crq d n2 vbdr vvn, pns31 vmb vbi p-acp d n2:
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989
but so it is, by our Mediatour, our Redeemer, the Lord Iesus all things were created:
but so it is, by our Mediator, our Redeemer, the Lord Iesus all things were created:
cc-acp av pn31 vbz, p-acp po12 n1, po12 n1, dt n1 np1 d n2 vbdr vvn:
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990
Ergo, the Redeemer must be before all things, and consequently eternall. There is the argument.Ergo, the Redeemer must be before all things, and consequently Eternal. There is the argument.
fw-la, dt n1 vmb vbi p-acp d n2, cc av-j j. pc-acp vbz dt n1.
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991
The manner of speaking imports, that the Father is the originall of the creation, and it is he who creates,
The manner of speaking imports, that the Father is the original of the creation, and it is he who creates,
dt n1 pp-f vvg vvz, cst dt n1 vbz dt n-jn pp-f dt n1, cc pn31 vbz pns31 r-crq vvz,
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992
and that by his sonne, as the dispenser of the creation: not that there is difference in creation;
and that by his son, as the dispenser of the creation: not that there is difference in creation;
cc cst p-acp po31 n1, c-acp dt n1 pp-f dt n1: xx d pc-acp vbz n1 p-acp n1;
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993
nay the father and the sonne had one power, Ioh. 5. vers. 19. What euer the father doth, the same doth the sonne.
nay the father and the son had one power, John 5. vers. 19. What ever the father does, the same does the son.
uh-x dt n1 cc dt n1 vhd crd n1, np1 crd fw-la. crd q-crq av dt n1 vdz, dt d vdz dt n1.
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994
But how? Equally in power, howbeit the father be first in order; and then next the sonne;
But how? Equally in power, howbeit the father be First in order; and then next the son;
cc-acp q-crq? av-jn p-acp n1, cs dt n1 vbb ord p-acp n1; cc av ord dt n1;
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995
and in the third place the holy spirit: yet all concurres with one equall power and maiestie.
and in the third place the holy Spirit: yet all concurs with one equal power and majesty.
cc p-acp dt ord n1 dt j n1: av d vvz p-acp crd j-jn n1 cc n1.
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996
Now as this is the reason, prouing the eternitie: so it is another part of his description:
Now as this is the reason, proving the eternity: so it is Another part of his description:
av c-acp d vbz dt n1, vvg dt n1: av pn31 vbz j-jn n1 pp-f po31 n1:
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997
and the third argument, taken from the creation. Then here thou seest, the third ground of thy redemption, is thy Creator.
and the third argument, taken from the creation. Then Here thou See, the third ground of thy redemption, is thy Creator.
cc dt ord n1, vvn p-acp dt n1. av av pns21 vv2, dt ord n1 pp-f po21 n1, vbz po21 n1.
(8) lecture (DIV1)
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998
He who redeemes thee, created thee; thou hast not one Creator, and another Redeemer: nay, hee who redeemes thee, is he who created thee.
He who redeems thee, created thee; thou hast not one Creator, and Another Redeemer: nay, he who redeems thee, is he who created thee.
pns31 r-crq vvz pno21, vvd pno21; pns21 vh2 xx crd n1, cc j-jn n1: uh-x, pns31 r-crq vvz pno21, vbz pns31 r-crq vvd pno21.
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999
Then, thy Redeemer being the glorious and omnipotent Creator, the bloud wherewith thou art redeemed must be precious.
Then, thy Redeemer being the glorious and omnipotent Creator, the blood wherewith thou art redeemed must be precious.
av, po21 n1 vbg dt j cc j n1, dt n1 c-crq pns21 vb2r vvn vmb vbi j.
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1000
Marke it (ye who count so little of the bloud of Christ) it being so precious a bloud, thy redemption must stand sure and fast:
Mark it (the who count so little of the blood of christ) it being so precious a blood, thy redemption must stand sure and fast:
n1 pn31 (dt r-crq n1 av j pp-f dt n1 pp-f np1) pn31 vbg av j dt n1, po21 n1 vmb vvi j cc av-j:
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1001
for it is founded vpon the omnipotent Creator.
for it is founded upon the omnipotent Creator.
c-acp pn31 vbz vvn p-acp dt j n1.
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1002
But to goe to the text, when hee hath set downe generally this worke of the creation, he descends to speake in particular of the creatures,
But to go to the text, when he hath Set down generally this work of the creation, he descends to speak in particular of the creatures,
p-acp pc-acp vvi p-acp dt n1, c-crq pns31 vhz vvn a-acp av-j d n1 pp-f dt n1, pns31 vvz pc-acp vvi p-acp j pp-f dt n2,
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1003
and he laies out them as it were abroad; and the first difference he makes of them, is from the place of their habitation.
and he lays out them as it were abroad; and the First difference he makes of them, is from the place of their habitation.
cc pns31 vvz av pno32 c-acp pn31 vbdr av; cc dt ord n1 pns31 vvz pp-f pno32, vbz p-acp dt n1 pp-f po32 n1.
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1004
Some are in heauen, and othersome in the earth; he made all these earthly creatures, man, and beast;
some Are in heaven, and Othersome in the earth; he made all these earthly creatures, man, and beast;
d vbr p-acp n1, cc j p-acp dt n1; pns31 vvd d d j n2, n1, cc n1;
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1005
yea hee created the Toade it selfe; al is made by his omnipotent hand.
yea he created the Toad it self; all is made by his omnipotent hand.
uh pns31 vvn dt n1 pn31 n1; d vbz vvn p-acp po31 j n1.
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1006
Will you looke to the heauenly creatures? the Sunne, the Moone, the Angels, thy Redeemer made them all.
Will you look to the heavenly creatures? the Sun, the Moon, the Angels, thy Redeemer made them all.
n1 pn22 vvi p-acp dt j n2? dt n1, dt n1, dt n2, po21 n1 vvd pno32 d.
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1007
The next difference he makes, is from their substance and nature, some visible, that may be griped and handled;
The next difference he makes, is from their substance and nature, Some visible, that may be gripped and handled;
dt ord n1 pns31 vvz, vbz p-acp po32 n1 cc n1, d j, cst vmb vbi vvn cc vvn;
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1008
some inuisible, amongst the which is thy soule, that thy owne eye cannot see: thy soule is a glorious creature.
Some invisible, among the which is thy soul, that thy own eye cannot see: thy soul is a glorious creature.
d j, p-acp dt r-crq vbz po21 n1, cst po21 d n1 vmbx vvi: po21 n1 vbz dt j n1.
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1009
Then lastly, among these inuisible creatures, he makes a difference, and it is not taken from the degrees of them,
Then lastly, among these invisible creatures, he makes a difference, and it is not taken from the Degrees of them,
av ord, p-acp d j n2, pns31 vvz dt n1, cc pn31 vbz xx vvn p-acp dt n2 pp-f pno32,
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1010
as though he would make many degrees; that is but a fantasie of men. But it is from the stiles of honour.
as though he would make many Degrees; that is but a fantasy of men. But it is from the stile of honour.
c-acp cs pns31 vmd vvi d n2; d vbz p-acp dt n1 pp-f n2. p-acp pn31 vbz p-acp dt n1 pp-f n1.
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1011
He hath made all these inuisible creatures, call them as you will, call them Thrones, Principalities, Powers, and whatsoeuer ye please, thy Redeemer hath made them all: none hath escaped his hands.
He hath made all these invisible creatures, call them as you will, call them Thrones, Principalities, Powers, and whatsoever you please, thy Redeemer hath made them all: none hath escaped his hands.
pns31 vhz vvn d d j n2, vvb pno32 c-acp pn22 vmb, vvb pno32 n2, n2, n2, cc r-crq pn22 vvb, po21 n1 vhz vvn pno32 d: pix vhz vvn po31 n2.
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1012
Looke not that I will curiously scan vpon these words; nay this is not the minde of the Apostle:
Look not that I will curiously scan upon these words; nay this is not the mind of the Apostle:
n1 xx cst pns11 vmb av-j vvi p-acp d n2; uh-x d vbz xx dt n1 pp-f dt n1:
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1013
It is but curiositie to satisfie a vaine headed bodie, in laying abroad the diuers sorts of these creatures, made by the Lord Iesus.
It is but curiosity to satisfy a vain headed body, in laying abroad the diverse sorts of these creatures, made by the Lord Iesus.
pn31 vbz p-acp n1 pc-acp vvi dt j j-vvn n1, p-acp vvg av dt j n2 pp-f d n2, vvn p-acp dt n1 np1.
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1014
Whereto tends this? While he doth this, he laieth out the glorie, not of the creatures,
Whereto tends this? While he does this, he Layeth out the glory, not of the creatures,
c-crq vvz d? cs pns31 vdz d, pns31 vvz av dt n1, xx pp-f dt n2,
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1015
but of him that made them, thy Creator, thy Redeemer.
but of him that made them, thy Creator, thy Redeemer.
cc-acp pp-f pno31 cst vvd pno32, po21 n1, po21 n1.
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1016
Therefore when we looke to the glorie of any creature, we should be so farre from that, to take the glorie of the maker and giue it to the stinking creature (as men haue done, who by nature are so inclined to Idolatrie, to pull the glorie from God,
Therefore when we look to the glory of any creature, we should be so Far from that, to take the glory of the maker and give it to the stinking creature (as men have done, who by nature Are so inclined to Idolatry, to pull the glory from God,
av c-crq pns12 vvb p-acp dt n1 pp-f d n1, pns12 vmd vbi av av-j p-acp d, pc-acp vvi dt n1 pp-f dt n1 cc vvi pn31 p-acp dt j-vvg n1 (c-acp n2 vhb vdn, r-crq p-acp n1 vbr av vvn p-acp n1, pc-acp vvi dt n1 p-acp np1,
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1017
and ascribe it to the creature) that by the contrarie, seeing he is the maker of all, wee should take all from the creature,
and ascribe it to the creature) that by the contrary, seeing he is the maker of all, we should take all from the creature,
cc vvb pn31 p-acp dt n1) cst p-acp dt n-jn, vvg pns31 vbz dt n1 pp-f d, pns12 vmd vvi d p-acp dt n1,
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1018
and giue it to the God of glorie:
and give it to the God of glory:
cc vvb pn31 p-acp dt n1 pp-f n1:
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1019
though he were an Angell, a king, a fellow, or seruant, wee should take all from them,
though he were an Angel, a King, a fellow, or servant, we should take all from them,
cs pns31 vbdr dt n1, dt n1, dt n1, cc n1, pns12 vmd vvi d p-acp pno32,
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1020
and giue glorie to the Creator of them. Sticke neuer vpon the creature, but runne to the Creator:
and give glory to the Creator of them. Stick never upon the creature, but run to the Creator:
cc vvi n1 p-acp dt n1 pp-f pno32. vvb av p-acp dt n1, cc-acp vvb p-acp dt n1:
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1021
for if the creature be glorious, O how glorious is he that created him!
for if the creature be glorious, Oh how glorious is he that created him!
c-acp cs dt n1 vbb j, uh q-crq j vbz pns31 cst vvd pno31!
(8) lecture (DIV1)
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1022
For I assure thee, that neuer creature hath the thousand part of that glorie, and maiestie, that is in God the maker of all:
For I assure thee, that never creature hath the thousand part of that glory, and majesty, that is in God the maker of all:
p-acp pns11 vvb pno21, cst av-x n1 vhz dt crd n1 pp-f d n1, cc n1, cst vbz p-acp np1 dt n1 pp-f d:
(8) lecture (DIV1)
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1023
nay it is a vanitie to enter in comparison, all the glorie of men, Angels, and of the firmament, that are very glorious and beautifull creatures;
nay it is a vanity to enter in comparison, all the glory of men, Angels, and of the firmament, that Are very glorious and beautiful creatures;
uh pn31 vbz dt n1 pc-acp vvi p-acp n1, d dt n1 pp-f n2, n2, cc pp-f dt n1, cst vbr av j cc j n2;
(8) lecture (DIV1)
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1024
yet all in comparison of their maker and Creator, they and their glorie both, are but dirt.
yet all in comparison of their maker and Creator, they and their glory both, Are but dirt.
av d p-acp n1 pp-f po32 n1 cc n1, pns32 cc po32 n1 d, vbr p-acp n1.
(8) lecture (DIV1)
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1025
When that glorie of God shall shew it selfe, they will be ashamed to enter into comparison with so glorious a maiestie:
When that glory of God shall show it self, they will be ashamed to enter into comparison with so glorious a majesty:
c-crq d n1 pp-f np1 vmb vvi pn31 n1, pns32 vmb vbi j pc-acp vvi p-acp n1 p-acp av j dt n1:
(8) lecture (DIV1)
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1026
nay the very Angels hide their face for shame, they doe not behold the glorious maiestie of their maker;
nay the very Angels hide their face for shame, they do not behold the glorious majesty of their maker;
uh-x dt j n2 vvb po32 n1 p-acp n1, pns32 vdb xx vvi dt j n1 pp-f po32 n1;
(8) lecture (DIV1)
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1027
and wilt thou then, vile stinking creature, take this glorie of God, or any part of it,
and wilt thou then, vile stinking creature, take this glory of God, or any part of it,
cc vm2 pns21 av, j j-vvg n1, vvb d n1 pp-f np1, cc d n1 pp-f pn31,
(8) lecture (DIV1)
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1028
and giue it to the creature? O the Lord shall take thee one day in his wrath,
and give it to the creature? O the Lord shall take thee one day in his wrath,
cc vvb pn31 p-acp dt n1? sy dt n1 vmb vvi pno21 crd n1 p-acp po31 n1,
(8) lecture (DIV1)
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1029
and throw that proud neck of thine asunder, and shall shew himselfe glorious to thy euerlasting shame and confusion!
and throw that proud neck of thine asunder, and shall show himself glorious to thy everlasting shame and confusion!
cc vvb d j n1 pp-f png21 av, cc vmb vvi px31 j p-acp po21 j n1 cc n1!
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1030
O these Idolaters shall be ashamed then of themselues, and of these creatures; to whom they haue giuen such worship, which onely belongeth to God!
O these Idolaters shall be ashamed then of themselves, and of these creatures; to whom they have given such worship, which only belongeth to God!
sy d n2 vmb vbi j av pp-f px32, cc pp-f d n2; p-acp ro-crq pns32 vhb vvn d n1, r-crq av-j vvz p-acp np1
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1031
In the end of the verse, when he hath fallen out in the particular creatures, he reiterates again:
In the end of the verse, when he hath fallen out in the particular creatures, he reiterates again:
p-acp dt n1 pp-f dt n1, c-crq pns31 vhz vvn av p-acp dt j n2, pns31 vvz av:
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1032
All things are made by him; so he turnes backe againe, he tires not to tell it ouer againe.All things Are made by him; so he turns back again, he tires not to tell it over again.
d n2 vbr vvn p-acp pno31; av pns31 vvz av av, pns31 vvz xx pc-acp vvi pn31 a-acp av.
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1033
Brethren, will you looke to the heart of the man that speakes? (for these words are come from the heart of the man) These words rise vpon a deep apprehension of the Creator, that glorious maiestie. He hath created all things:
Brothers, will you look to the heart of the man that speaks? (for these words Are come from the heart of the man) These words rise upon a deep apprehension of the Creator, that glorious majesty. He hath created all things:
n1, vmb pn22 vvi p-acp dt n1 pp-f dt n1 cst vvz? (c-acp d n2 vbr vvn p-acp dt n1 pp-f dt n1) d n2 vvb p-acp dt j-jn n1 pp-f dt n1, cst j n1. pns31 vhz vvn d n2:
(8) lecture (DIV1)
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1034
and againe, He hath made all things.
and again, He hath made all things.
cc av, pns31 vhz vvn d n2.
(8) lecture (DIV1)
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1035
For when the heart of man or woman is full of the deepe apprehension of the glorious maiestie of God, the mouth is full of sounding, and setting forth his praise.
For when the heart of man or woman is full of the deep apprehension of the glorious majesty of God, the Mouth is full of sounding, and setting forth his praise.
c-acp c-crq dt n1 pp-f n1 cc n1 vbz j pp-f dt j-jn n1 pp-f dt j n1 pp-f np1, dt n1 vbz j pp-f vvg, cc vvg av po31 n1.
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1036
When thy heart is emptie of God, thy mouth will be emptie of his praises:
When thy heart is empty of God, thy Mouth will be empty of his praises:
c-crq po21 n1 vbz j pp-f np1, po21 n1 vmb vbi j pp-f po31 n2:
(8) lecture (DIV1)
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1037
and if thy heart be full of God, thy mouth will be full of his glorie.
and if thy heart be full of God, thy Mouth will be full of his glory.
cc cs po21 n1 vbi j pp-f np1, po21 n1 vmb vbi j pp-f po31 n1.
(8) lecture (DIV1)
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1038
Now when hee hath repeated these words to the praises of the Redeemer, the Creator of all things Iesus Christ, he turnes to the fourth part of his description:
Now when he hath repeated these words to the praises of the Redeemer, the Creator of all things Iesus christ, he turns to the fourth part of his description:
av c-crq pns31 vhz vvn d n2 p-acp dt n2 pp-f dt n1, dt n1 pp-f d n2 np1 np1, pns31 vvz p-acp dt ord n1 pp-f po31 n1:
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1039
All things were created for him, that is, a further point of his glorie, then the former:All things were created for him, that is, a further point of his glory, then the former:
d n2 vbdr vvn p-acp pno31, cst vbz, dt jc n1 pp-f po31 n1, cs dt j:
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1040
hee made all things, and that for his owne honour, that he himselfe might be honoured in them.
he made all things, and that for his own honour, that he himself might be honoured in them.
pns31 vvd d n2, cc cst p-acp po31 d n1, cst pns31 px31 vmd vbi vvn p-acp pno32.
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1041
That is a higher degree indeed. If the Creator had made them for anothers glorie, his glorie had bin the lesse:
That is a higher degree indeed. If the Creator had made them for another's glory, his glory had been the less:
cst vbz dt jc n1 av. cs dt n1 vhd vvn pno32 p-acp ng1-jn n1, po31 n1 vhd vbn dt av-dc:
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1042
but seeing al is made for himselfe, O the glorie of him!
but seeing all is made for himself, Oh the glory of him!
cc-acp vvg d vbz vvn p-acp px31, uh dt n1 pp-f pno31!
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1043
nay, all the tongues of men & Angels are not able to expresse the thousand part of his glorie.
nay, all the tongues of men & Angels Are not able to express the thousand part of his glory.
uh, d dt n2 pp-f n2 cc n2 vbr xx j pc-acp vvi dt crd n1 pp-f po31 n1.
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54
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1044
All that men & Angels can speak of it, is but like the blabbery and babling of a child:
All that men & Angels can speak of it, is but like the blabbery and babbling of a child:
av-d d n2 cc n2 vmb vvi pp-f pn31, vbz cc-acp av-j dt n1 cc n-vvg pp-f dt n1:
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1045
so infinite and incomprehensible is the glorie of that high maiestie.
so infinite and incomprehensible is the glory of that high majesty.
av j cc j vbz dt n1 pp-f cst j n1.
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1046
All then is for his honour, and all honour and glorie be to him for euer, Amen.
All then is for his honour, and all honour and glory be to him for ever, Amen.
av-d av vbz p-acp po31 n1, cc d n1 cc n1 vbb p-acp pno31 p-acp av, uh-n.
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1047
You see a Craftsman will build vp a faire building, but not to himselfe; but to a more honourable then himselfe.
You see a Craftsman will built up a fair building, but not to himself; but to a more honourable then himself.
pn22 vvb dt n1 vmb vvi a-acp dt j n1, cc-acp xx p-acp px31; cc-acp p-acp dt av-dc j cs px31.
(8) lecture (DIV1)
54
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1048
The Lord is not such a builder, because there is none more worthie then hee himselfe.
The Lord is not such a builder, Because there is none more worthy then he himself.
dt n1 vbz xx d dt n1, c-acp pc-acp vbz pix av-dc j cs pns31 px31.
(8) lecture (DIV1)
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1049
Then you haue the fourth ground of your redemption, as it is builded vpon one God,
Then you have the fourth ground of your redemption, as it is built upon one God,
cs pn22 vhb dt ord n1 pp-f po22 n1, c-acp pn31 vbz vvn p-acp crd np1,
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1050
and vpon one eternall God, and one Creator:
and upon one Eternal God, and one Creator:
cc p-acp crd j np1, cc crd n1:
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1051
So all is built for his honour, hee is Alpha and Omega. Then precious must the bloud be, wherewith thou art redeemed.
So all is built for his honour, he is Alpha and Omega. Then precious must the blood be, wherewith thou art redeemed.
av d vbz vvn p-acp po31 n1, pns31 vbz np1 cc np1. av j vmb dt n1 vbi, c-crq pns21 vb2r vvn.
(8) lecture (DIV1)
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1052
The bloud being so precious, the redemption so honourable, thy redemption must stand fast and sure. Yet to insist vpon this:
The blood being so precious, the redemption so honourable, thy redemption must stand fast and sure. Yet to insist upon this:
dt n1 vbg av j, dt n1 av j, po21 n1 vmb vvi av-j cc j. av pc-acp vvi p-acp d:
(8) lecture (DIV1)
54
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1053
You see the sonne of God, who with the father made all things of nothing.
You see the son of God, who with the father made all things of nothing.
pn22 vvb dt n1 pp-f np1, r-crq p-acp dt n1 vvd d n2 pp-f pix.
(8) lecture (DIV1)
54
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1054
The chiefest respect that hee had in the creation, it was all to himselfe (and why should not that glorious God haue respect to himselfe?) and as he had chiefe respect to himselfe, so it cannot faile him:
The chiefest respect that he had in the creation, it was all to himself (and why should not that glorious God have respect to himself?) and as he had chief respect to himself, so it cannot fail him:
dt js-jn n1 cst pns31 vhd p-acp dt n1, pn31 vbds d p-acp px31 (cc q-crq vmd xx d j np1 vhb n1 p-acp px31?) cc c-acp pns31 vhd j-jn n1 p-acp px31, av pn31 vmbx vvi pno31:
(8) lecture (DIV1)
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1055
nay there is neuer a creature made with his hand, but al shall come about and serue to his honor.
nay there is never a creature made with his hand, but all shall come about and serve to his honour.
uh-x a-acp vbz av-x dt n1 vvd p-acp po31 n1, cc-acp d vmb vvi a-acp cc vvi p-acp po31 n1.
(8) lecture (DIV1)
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1056
He shall be honoured by the very gnat, and the flye; for hee cannot be disappointed.
He shall be honoured by the very gnat, and the fly; for he cannot be disappointed.
pns31 vmb vbi vvn p-acp dt j n1, cc dt n1; c-acp pns31 vmbx vbi vvn.
(8) lecture (DIV1)
54
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1057
Looke that circuit Rom. 11. 36. Of him, through him, and for him are all things:
Look that circuit Rom. 11. 36. Of him, through him, and for him Are all things:
n1 cst n1 np1 crd crd pp-f pno31, p-acp pno31, cc p-acp pno31 vbr d n2:
(8) lecture (DIV1)
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1058
all goeth about and turnes againe to him.
all Goes about and turns again to him.
d vvz a-acp cc vvz av p-acp pno31.
(8) lecture (DIV1)
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1059
Seeing this is his respect, thou, who art his creature, looke that thou haue that respect to him, and that aboue all things; yea aboue thy life.
Seeing this is his respect, thou, who art his creature, look that thou have that respect to him, and that above all things; yea above thy life.
vvg d vbz po31 n1, pns21, r-crq n1 po31 n1, vvb cst pns21 vhi d n1 p-acp pno31, cc cst p-acp d n2; uh p-acp po21 n1.
(8) lecture (DIV1)
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1060
Preferre the honour of this God thy Redeemer, and if thou doe it, honoured shalt thou be with him.
Prefer the honour of this God thy Redeemer, and if thou do it, honoured shalt thou be with him.
vvb dt n1 pp-f d np1 po21 n1, cc cs pns21 vdi pn31, vvd vm2 pns21 vbi p-acp pno31.
(8) lecture (DIV1)
54
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1061
Wouldest thou looke to it (I appeale to thy conscience) can there be ioy in thy heart,
Wouldst thou look to it (I appeal to thy conscience) can there be joy in thy heart,
vmd2 pns21 vvi p-acp pn31 (pns11 vvb p-acp po21 n1) vmb a-acp vbi n1 p-acp po21 n1,
(8) lecture (DIV1)
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1062
and in thy conscience, when the Lord is not in thy heart? It is true, thou maist be like a beast, haue a beastly pleasure;
and in thy conscience, when the Lord is not in thy heart? It is true, thou Mayest be like a beast, have a beastly pleasure;
cc p-acp po21 n1, c-crq dt n1 vbz xx p-acp po21 n1? pn31 vbz j, pns21 vm2 vbi av-j dt n1, vhb dt j n1;
(8) lecture (DIV1)
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1063
but thou that hast not the glorie of God before thine eyes, all the pleasure in the world, will not make thee haue a ioyfull heart.
but thou that hast not the glory of God before thine eyes, all the pleasure in the world, will not make thee have a joyful heart.
cc-acp pns21 cst vh2 xx dt n1 pp-f np1 p-acp po21 n2, d dt n1 p-acp dt n1, vmb xx vvi pno21 vhb dt j n1.
(8) lecture (DIV1)
54
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1064
And if thou wilt not respect his honour, thou shalt neuer be honoured of him.
And if thou wilt not respect his honour, thou shalt never be honoured of him.
cc cs pns21 vm2 xx vvi po31 n1, pns21 vm2 av-x vbi vvn pp-f pno31.
(8) lecture (DIV1)
54
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1065
Yea I tell thee (and the world shall not bring it backe againe) thou shalt be shamed and shent, if thou wert an Emperour:
Yea I tell thee (and the world shall not bring it back again) thou shalt be shamed and shent, if thou Wertenberg an Emperor:
uh pns11 vvb pno21 (cc dt n1 vmb xx vvi pn31 av av) pns21 vm2 vbi vvn cc vvn, cs pns21 vbd2r dt n1:
(8) lecture (DIV1)
54
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1066
thou maist well run and range for a time, but the Lord shall honour himselfe in thy euerlasting shame and damnation, be assured of it.
thou Mayest well run and range for a time, but the Lord shall honour himself in thy everlasting shame and damnation, be assured of it.
pns21 vm2 av vvi cc vvi p-acp dt n1, cc-acp dt n1 vmb vvi px31 p-acp po21 j n1 cc n1, vbb vvn pp-f pn31.
(8) lecture (DIV1)
54
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1067
Brethren, this is a deepe mysterie of Iesus Christ, and I say to you, that ye may thinke of the glorie of the Redeemer more highly then you doe.
Brothers, this is a deep mystery of Iesus christ, and I say to you, that you may think of the glory of the Redeemer more highly then you do.
n1, d vbz dt j-jn n1 pp-f np1 np1, cc pns11 vvb p-acp pn22, cst pn22 vmb vvi pp-f dt n1 pp-f dt n1 av-dc av-j cs pn22 vdb.
(8) lecture (DIV1)
54
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1068
Fie on these miscreants that know it not.
Fie on these miscreants that know it not.
uh p-acp d n2 cst vvb pn31 xx.
(8) lecture (DIV1)
54
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1069
Mark it, there was neuer thing done in time, nor out of time, but all was done for him,
Mark it, there was never thing done in time, nor out of time, but all was done for him,
n1 pn31, pc-acp vbds av-x n1 vdn p-acp n1, ccx av pp-f n1, cc-acp d vbds vdn p-acp pno31,
(8) lecture (DIV1)
54
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1070
and for the honour and glorie of the Lord Iesus thy Redeemer. And not for him, and his glorie, as he is the sonne of God onely;
and for the honour and glory of the Lord Iesus thy Redeemer. And not for him, and his glory, as he is the son of God only;
cc p-acp dt n1 cc n1 pp-f dt n1 np1 po21 n1. cc xx p-acp pno31, cc po31 n1, c-acp pns31 vbz dt n1 pp-f np1 av-j;
(8) lecture (DIV1)
54
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1071
but I tell thee more, all was done for the man Christ, for thy flesh and bloud.
but I tell thee more, all was done for the man christ, for thy Flesh and blood.
cc-acp pns11 vvb pno21 av-dc, d vbds vdn p-acp dt n1 np1, p-acp po21 n1 cc n1.
(8) lecture (DIV1)
54
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1072
Thy predestination that is before all eternitie, this election of men and women to life euerlasting (as Paul Rom. 8 29. saith) tels thee, it was all for him and his glorie as man.
Thy predestination that is before all eternity, this election of men and women to life everlasting (as Paul Rom. 8 29. Says) tells thee, it was all for him and his glory as man.
po21 n1 cst vbz p-acp d n1, d n1 pp-f n2 cc n2 p-acp n1 j (c-acp np1 np1 crd crd vvz) vvz pno21, pn31 vbds d p-acp pno31 cc po31 n1 p-acp n1.
(8) lecture (DIV1)
54
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1073
There is the end of it then, that he might be the first borne among many brethren.
There is the end of it then, that he might be the First born among many brothers.
pc-acp vbz dt n1 pp-f pn31 av, cst pns31 vmd vbi dt ord vvn p-acp d n2.
(8) lecture (DIV1)
54
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1074
Will you come to that that was done in time, the creation of all creatures? All was done for the man Iesus Christ.
Will you come to that that was done in time, the creation of all creatures? All was done for the man Iesus christ.
n1 pn22 vvb p-acp d cst vbds vdn p-acp n1, dt n1 pp-f d n2? av-d vbds vdn p-acp dt n1 np1 np1.
(8) lecture (DIV1)
54
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1075
The fall of man was suffered for the glorie and honour of Christ the man, that thou mightest bee redeemed with his precious bloud;
The fallen of man was suffered for the glory and honour of christ the man, that thou Mightest be redeemed with his precious blood;
dt n1 pp-f n1 vbds vvn p-acp dt n1 cc n1 pp-f np1 dt n1, cst pns21 vmd2 vbi vvn p-acp po31 j n1;
(8) lecture (DIV1)
54
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1076
so that the redemption of man is for the glorie of ye man Christ. I shal tell you the ground of it.
so that the redemption of man is for the glory of you man christ. I shall tell you the ground of it.
av cst dt n1 pp-f n1 vbz p-acp dt n1 pp-f pn22 n1 np1. pns11 vmb vvi pn22 dt n1 pp-f pn31.
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1077
That incōprehensible God in his vnsearchable wisedome hath laid this plot, that he would be glorified in his sonne man;
That incomprehensible God in his unsearchable Wisdom hath laid this plot, that he would be glorified in his son man;
cst j np1 p-acp po31 j n1 vhz vvn d n1, cst pns31 vmd vbi vvn p-acp po31 n1 n1;
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1078
and therefore he would haue all to be done for the honour of that man Iesus Christ.
and Therefore he would have all to be done for the honour of that man Iesus christ.
cc av pns31 vmd vhi d pc-acp vbi vdn p-acp dt n1 pp-f d n1 np1 np1.
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1079
Our predestination, our election, our creation, redemption and all hee would haue so done, that they might serue for the honour of his sonne clad with our nature.
Our predestination, our election, our creation, redemption and all he would have so done, that they might serve for the honour of his son clad with our nature.
po12 n1, po12 n1, po12 n1, n1 cc d pns31 vmd vhi av vdn, cst pns32 vmd vvi p-acp dt n1 pp-f po31 n1 vvn p-acp po12 n1.
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1080
Therefore thinke thou, that the end of all is his owne glorie:
Therefore think thou, that the end of all is his own glory:
av vvb pns21, cst dt n1 pp-f d vbz po31 d n1:
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1081
Nay, we know not the glorie of Christ, wee know not how all things serues for his glorie;
Nay, we know not the glory of christ, we know not how all things serves for his glory;
uh-x, pns12 vvb xx dt n1 pp-f np1, pns12 vvb xx c-crq d n2 vvz p-acp po31 n1;
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1082
and therefore we count so little of all things. Then againe hee repeates that part of the description, from the eternitie.
and Therefore we count so little of all things. Then again he repeats that part of the description, from the eternity.
cc av pns12 vvb av j pp-f d n2. av av pns31 vvz d n1 pp-f dt n1, p-acp dt n1.
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1083
And he was before all things: as he said, All things were made by him; so he saith he was before al things.And he was before all things: as he said, All things were made by him; so he Says he was before all things.
cc pns31 vbds p-acp d n2: c-acp pns31 vvd, d n2 vbdr vvn p-acp pno31; av pns31 vvz pns31 vbds p-acp d n2.
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1084
This cannot goe out of his minde, few words cannot content him: would to God wee could follow him, and the men of God in this point.
This cannot go out of his mind, few words cannot content him: would to God we could follow him, and the men of God in this point.
d vmbx vvi av pp-f po31 n1, d n2 vmbx vvi pno31: vmd p-acp np1 pns12 vmd vvi pno31, cc dt n2 pp-f np1 p-acp d n1.
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1085
They tire not to speake of him, and of his glorie in his creatures: so deepe is their apprehension which they haue of him.
They tire not to speak of him, and of his glory in his creatures: so deep is their apprehension which they have of him.
pns32 vvb xx pc-acp vvi pp-f pno31, cc pp-f po31 n1 p-acp po31 n2: av j-jn vbz po32 n1 r-crq pns32 vhb pp-f pno31.
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1086
O it is for fault of apprehension, that we let the praises of our Redeemer Iesus Christ goe by vs so lightly!
O it is for fault of apprehension, that we let the praises of our Redeemer Iesus christ go by us so lightly!
sy pn31 vbz p-acp n1 pp-f n1, cst pns12 vvb dt n2 pp-f po12 n1 np1 np1 vvi p-acp pno12 av av-j!
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1087
Well, well, I tell thee O man, if thou findest Iesus Christ at thy heart,
Well, well, I tell thee Oh man, if thou Findest Iesus christ At thy heart,
uh-av, uh-av, pns11 vvb pno21 uh n1, cs pns21 vv2 np1 np1 p-acp po21 n1,
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1088
and saw his glorie in the creatures, thou wouldest not so lightly passe ouer his praises.
and saw his glory in the creatures, thou Wouldst not so lightly pass over his praises.
cc vvd po31 n1 p-acp dt n2, pns21 vmd2 xx av av-j vvi p-acp po31 n2.
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1089
No certainly, but men they neuer felt Iesus, nor neuer apprehended him, as the men of God of old did.
No Certainly, but men they never felt Iesus, nor never apprehended him, as the men of God of old did.
uh-dx av-j, cc-acp n2 pns32 av-x vvd np1, ccx av-x vvd pno31, c-acp dt n2 pp-f np1 pp-f j vdd.
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1090
Therefore what is Christ to them, but a word that pearces the eare and no more? But woe is me for thee, that in this wise esteemes of thy Redeemer.
Therefore what is christ to them, but a word that pierces the ear and no more? But woe is me for thee, that in this wise esteems of thy Redeemer.
av q-crq vbz np1 p-acp pno32, cc-acp dt n1 cst vvz dt n1 cc dx dc? p-acp n1 vbz pno11 p-acp pno21, cst p-acp d n1 vvz pp-f po21 n1.
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1091
I pray you all in his name, as yee would be saued, seeke to apprehend Christ,
I pray you all in his name, as ye would be saved, seek to apprehend christ,
pns11 vvb pn22 d p-acp po31 n1, c-acp pn22 vmd vbi vvn, vvb pc-acp vvi np1,
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1092
& neuer rest while you finde him, in a manner sensible in your heart;
& never rest while you find him, in a manner sensible in your heart;
cc av-x vvi cs pn22 vvb pno31, p-acp dt n1 j p-acp po22 n1;
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1093
and then I assure thee, thou shalt neuer rest to speake of his praise, and to glorifie him in his creatures.
and then I assure thee, thou shalt never rest to speak of his praise, and to Glorify him in his creatures.
cc cs pns11 vvb pno21, pns21 vm2 av-x vvi pc-acp vvi pp-f po31 n1, cc pc-acp vvi pno31 p-acp po31 n2.
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1094
Now after this, followes the other part of his description.
Now After this, follows the other part of his description.
av p-acp d, vvz dt j-jn n1 pp-f po31 n1.
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1095
Before he hath described him from his essence, eternitie, creation, and from the end of things created:
Before he hath described him from his essence, eternity, creation, and from the end of things created:
p-acp pns31 vhz vvn pno31 p-acp po31 n1, n1, n1, cc p-acp dt n1 pp-f n2 vvn:
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1096
now in the fift roome he describes him from that, that he sustaines the creatures. The hand that made them, holds them vp.
now in the fift room he describes him from that, that he sustains the creatures. The hand that made them, holds them up.
av p-acp dt ord n1 pns31 vvz pno31 p-acp d, cst pns31 vvz dt n2. dt n1 cst vvd pno32, vvz pno32 a-acp.
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1097
A man that builds a house, as soone as he hath builded it, he takes away his hand:
A man that builds a house, as soon as he hath built it, he Takes away his hand:
dt n1 cst vvz dt n1, c-acp av c-acp pns31 vhz vvn pn31, pns31 vvz av po31 n1:
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1098
In like manner, a man that builds a ship, when he hath built her, he holds her not vp,
In like manner, a man that builds a ship, when he hath built her, he holds her not up,
p-acp j n1, dt n1 cst vvz dt n1, c-crq pns31 vhz vvn pno31, pns31 vvz pno31 xx a-acp,
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1099
but incontinently he takes away his hand from it. It is not so with our Lord Iesus who hath made all things:
but incontinently he Takes away his hand from it. It is not so with our Lord Iesus who hath made all things:
cc-acp av-j pns31 vvz av po31 n1 p-acp pn31. pn31 vbz xx av p-acp po12 n1 np1 r-crq vhz vvn d n2:
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1100
nay the Lords hand is still with the worke that he hath made, and hee holds it vp continually.
nay the lords hand is still with the work that he hath made, and he holds it up continually.
uh-x dt n2 n1 vbz av p-acp dt n1 cst pns31 vhz vvn, cc pns31 vvz pn31 a-acp av-j.
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1101
For if hee take his hand from thee, and hold thee not vp, thou wouldest fall down in ye dust and turne to nothing.
For if he take his hand from thee, and hold thee not up, thou Wouldst fallen down in you dust and turn to nothing.
p-acp cs pns31 vvb po31 n1 p-acp pno21, cc vvb pno21 xx a-acp, pns21 vmd2 vvi a-acp p-acp pn22 n1 cc vvi p-acp pix.
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1102
Nay the hand of his maiestie is euen with thee when thou art dead, his hand shall keepe the dust of his owne:
Nay the hand of his majesty is even with thee when thou art dead, his hand shall keep the dust of his own:
uh-x dt n1 pp-f po31 n1 vbz av p-acp pno21 c-crq pns21 vb2r j, po31 n1 vmb vvi dt n1 pp-f po31 d:
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1103
And if thou shouldest cast it in the ayre, in the water, and where thou wilt;
And if thou Shouldst cast it in the air, in the water, and where thou wilt;
cc cs pns21 vmd2 vvi pn31 p-acp dt n1, p-acp dt n1, cc c-crq pns21 vm2;
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1104
yet he shall gather it together, and shall keepe the least picke of dust, that thou shalt be resolued into.
yet he shall gather it together, and shall keep the least pick of dust, that thou shalt be resolved into.
av pns31 vmb vvi pn31 av, cc vmb vvi dt ds vvb pp-f n1, cst pns21 vm2 vbi vvn p-acp.
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1105
Then there is the fift ground of thy redemption:
Then there is the fift ground of thy redemption:
av a-acp vbz dt ord n1 pp-f po21 n1:
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1106
As it is builded vpon a Creator, so it is built vpon a preseruer and keeper.
As it is built upon a Creator, so it is built upon a preserver and keeper.
c-acp pn31 vbz vvn p-acp dt n1, av pn31 vbz vvn p-acp dt n1 cc n1.
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1107
Thy Redeemer being such an high personage, the bloud must be precious wherewith thou art redeemed;
Thy Redeemer being such an high personage, the blood must be precious wherewith thou art redeemed;
po21 n1 vbg d dt j n1, dt n1 vmb vbi j c-crq pns21 vb2r vvn;
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1108
and thy redemption must stand fast and sure. Thou maist well shatter and shake, but thou shalt neuer fall from it;
and thy redemption must stand fast and sure. Thou Mayest well shatter and shake, but thou shalt never fallen from it;
cc po21 n1 vmb vvi av-j cc j. pns21 vm2 av vvi cc vvi, cc-acp pns21 vm2 av-x vvi p-acp pn31;
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1109
for if once thou haue griped it by a liuely faith, thy redemption shall stand euer sure and immoueable.
for if once thou have gripped it by a lively faith, thy redemption shall stand ever sure and immovable.
c-acp cs a-acp pns21 vhb vvn pn31 p-acp dt j n1, po21 n1 vmb vvi av j cc j.
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1110
You see here then a passing maiestie in our Redeemer.
You see Here then a passing majesty in our Redeemer.
pn22 vvb av av dt j-vvg n1 p-acp po12 n1.
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1111
He is a God, an eternall God, a Creator, the end of all creatures, and the preseruer of all creatures.
He is a God, an Eternal God, a Creator, the end of all creatures, and the preserver of all creatures.
pns31 vbz dt n1, dt j np1, dt n1, dt n1 pp-f d n2, cc dt n1 pp-f d n2.
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1112
Whereunto should I tell this? The maiestie of Iesus Christ passeth in glorie and excellencie.
Whereunto should I tell this? The majesty of Iesus christ passes in glory and excellency.
c-crq vmd pns11 vvi d? dt n1 pp-f np1 np1 vvz p-acp n1 cc n1.
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1113
The fulnes of God is in him; yea, euen in thy nature. The eternall God is in him;
The fullness of God is in him; yea, even in thy nature. The Eternal God is in him;
dt n1 pp-f np1 vbz p-acp pno31; uh, av p-acp po21 n1. dt j np1 vbz p-acp pno31;
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1114
what is it that thou wouldest haue, that thou shalt not finde in him? Seeke nothing without him;
what is it that thou Wouldst have, that thou shalt not find in him? Seek nothing without him;
q-crq vbz pn31 cst pns21 vmd2 vhi, cst pns21 vm2 xx vvi p-acp pno31? vvb pix p-acp pno31;
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1115
and thy redemptiō behooued to be wrought by such a person;
and thy redemption behooved to be wrought by such a person;
cc po21 n1 vvd pc-acp vbi vvn p-acp d dt n1;
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1116
and the price of thy redemptiō behooued to be by the bloud of such a person:
and the price of thy redemption behooved to be by the blood of such a person:
cc dt n1 pp-f po21 n1 vvd pc-acp vbi p-acp dt n1 pp-f d dt n1:
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1117
otherwise thou wouldest neuer haue been redeemed. Alas, fie on their mouthes that speake so lightly of this bloud!
otherwise thou Wouldst never have been redeemed. Alas, fie on their mouths that speak so lightly of this blood!
av pns21 vmd2 av-x vhi vbn vvn. np1, uh p-acp po32 n2 cst vvb av av-j pp-f d n1!
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1118
Seeing then it behooued to be such a maiestie, and such a bloud, that should redeeme thee; it tels thee two things.
Seeing then it behooved to be such a majesty, and such a blood, that should Redeem thee; it tells thee two things.
vvg av pn31 vvd pc-acp vbi d dt n1, cc d dt n1, cst vmd vvi pno21; pn31 vvz pno21 crd n2.
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1119
It speakes as the Apostle saith, Heb. 12. the first thing that it speakes is of sinne.
It speaks as the Apostle Says, Hebrew 12. the First thing that it speaks is of sin.
pn31 vvz p-acp dt n1 vvz, np1 crd dt ord n1 cst pn31 vvz vbz pp-f n1.
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1120
O sinne is a great thing that procured such a bloud, if it were no more then a foule motion in thine heart!
O sin is a great thing that procured such a blood, if it were no more then a foul motion in thine heart!
sy n1 vbz dt j n1 cst vvd d dt n1, cs pn31 vbdr dx dc cs dt j n1 p-acp po21 n1!
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1121
it is so great, that it cannot be taken away without this bloud.
it is so great, that it cannot be taken away without this blood.
pn31 vbz av j, cst pn31 vmbx vbi vvn av p-acp d n1.
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1122
Must it not then be a great thing that cannot be forgiuen, except thou get such a bloud? so if there were no more, this one thing is sufficient to tell thee, of the heauines of thy sinne.
Must it not then be a great thing that cannot be forgiven, except thou get such a blood? so if there were no more, this one thing is sufficient to tell thee, of the heaviness of thy sin.
vmb pn31 xx av vbi dt j n1 cst vmbx vbi vvn, c-acp pns21 vvb d dt n1? av cs pc-acp vbdr dx dc, d crd n1 vbz j pc-acp vvi pno21, pp-f dt n1 pp-f po21 n1.
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1123
Then againe it speakes to thee of the greatnes of that infinite iustice, that strikes vpon sinne.
Then again it speaks to thee of the greatness of that infinite Justice, that strikes upon sin.
av av pn31 vvz p-acp pno21 pp-f dt n1 pp-f cst j n1, cst vvz p-acp n1.
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1124
Must not that be great that could not be ransomed but by that bloud of God, in the nature of man the preseruer of all the creatures? Nay,
Must not that be great that could not be ransomed but by that blood of God, in the nature of man the preserver of all the creatures? Nay,
vmb xx d vbi j cst vmd xx vbi vvn cc-acp p-acp d n1 pp-f np1, p-acp dt n1 pp-f n1 dt n1 pp-f d dt n2? uh-x,
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1125
and thou wouldest shed all the bloud of men, or Angels, all could not ransome one sinne.
and thou Wouldst shed all the blood of men, or Angels, all could not ransom one sin.
cc pns21 vmd2 vvi d dt n1 pp-f n2, cc n2, d vmd xx n1 crd n1.
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1126
So if there were no more to tell the greatnes of that iustice, and wrath that abides sinne, this bloud of Iesus Christ thy Redeemer that was shed for it, tels thee sufficiently.
So if there were no more to tell the greatness of that Justice, and wrath that abides sin, this blood of Iesus christ thy Redeemer that was shed for it, tells thee sufficiently.
av cs pc-acp vbdr dx dc pc-acp vvi dt n1 pp-f d n1, cc n1 cst vvz n1, d n1 pp-f np1 np1 po21 n1 cst vbds vvn p-acp pn31, vvz pno21 av-j.
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1127
Well, look to that bloud, and let no man dallie with God after the sight of that bloud.
Well, look to that blood, and let no man dally with God After the sighed of that blood.
uh-av, vvb p-acp d n1, cc vvb dx n1 vvi p-acp np1 p-acp dt n1 pp-f d n1.
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1128
Now would to God wee could consider the thousand part of sin, and of that wrath of God for sinne:
Now would to God we could Consider the thousand part of since, and of that wrath of God for sin:
av vmd p-acp np1 pns12 vmd vvi dt crd n1 pp-f n1, cc pp-f d n1 pp-f np1 p-acp n1:
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1129
for then there would follow a feare of iudgement, and a detestation of sinne.
for then there would follow a Fear of judgement, and a detestation of sin.
c-acp cs pc-acp vmd vvi dt n1 pp-f n1, cc dt n1 pp-f n1.
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1130
And then no question we should get remission of sinne, and should be freed from the wrath of God,
And then no question we should get remission of sin, and should be freed from the wrath of God,
cc av dx n1 pns12 vmd vvi n1 pp-f n1, cc vmd vbi vvn p-acp dt n1 pp-f np1,
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1131
and that onely in that bloud of Iesus Christ. To whom with the Father, and the blessed spirit, be all honour, Amen.
and that only in that blood of Iesus christ. To whom with the Father, and the blessed Spirit, be all honour, Amen.
cc cst av-j p-acp d n1 pp-f np1 np1. p-acp ro-crq p-acp dt n1, cc dt j-vvn n1, vbb d n1, uh-n.
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1132
THE SIXT LECTVRE VPON THE EPISTLE OF PAVL to the Colossians. COLOS. Chap. 1. vers. 18, 19. 18 And he is the head of the bodie, that is, of the Church: he is the beginning and first begotten of the dead, that in all things he might haue the preheminence.
THE SIXT LECTURE UPON THE EPISTLE OF PAUL to the colossians. COLOS. Chap. 1. vers. 18, 19. 18 And he is the head of the body, that is, of the Church: he is the beginning and First begotten of the dead, that in all things he might have the pre-eminence.
dt ord n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd, crd crd cc pns31 vbz dt n1 pp-f dt n1, cst vbz, pp-f dt n1: pns31 vbz dt n1 cc ord vvn pp-f dt j, cst p-acp d n2 pns31 vmd vhi dt n1.
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1133
19 For it pleased the Father that in him should all fulnes dwell.
19 For it pleased the Father that in him should all fullness dwell.
crd p-acp pn31 vvd dt n1 cst p-acp pno31 vmd av-d n1 vvi.
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1134
YOu haue heard (welbeloued in Iesus Christ) the Apostle when hee had spoken of the benefit of our redemption and remission of our sinnes in the bloud of Iesus Christ, he falles out into a faire and glorious description of him,
YOu have herd (well-beloved in Iesus christ) the Apostle when he had spoken of the benefit of our redemption and remission of our Sins in the blood of Iesus christ, he falls out into a fair and glorious description of him,
pn22 vhb vvn (j p-acp np1 np1) dt n1 c-crq pns31 vhd vvn pp-f dt n1 pp-f po12 n1 cc n1 pp-f po12 n2 p-acp dt n1 pp-f np1 np1, pns31 vvz av p-acp dt j cc j n1 pp-f pno31,
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1135
and all to this end, to let vs see the pretiousnes of that bloud, wherewith we are redeemed:
and all to this end, to let us see the pretiousnes of that blood, wherewith we Are redeemed:
cc d p-acp d n1, pc-acp vvi pno12 vvi dt n1 pp-f d n1, c-crq pns12 vbr vvn:
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1136
that thereby consequently, wee might see the surenes of our redemption by that bloud.
that thereby consequently, we might see the sureness of our redemption by that blood.
cst av av-j, pns12 vmd vvi dt n1 pp-f po12 n1 p-acp d n1.
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1137
It being of such value, of necessitie wee must be redeemed by that bloud, and our redemption must stand fast and stable for euer.
It being of such valve, of necessity we must be redeemed by that blood, and our redemption must stand fast and stable for ever.
pn31 vbg pp-f d n1, pp-f n1 pns12 vmb vbi vvn p-acp d n1, cc po12 n1 vmb vvi av-j cc j c-acp av.
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1138
You heard in the description of Christ, first he called him the image, the essentiall image of the inuisible God:
You herd in the description of christ, First he called him the image, the essential image of the invisible God:
pn22 vvd p-acp dt n1 pp-f np1, ord pns31 vvd pno31 dt n1, dt j n1 pp-f dt j np1:
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1139
then he stiles him the first borne of all creatures: then he cals him such a one, by whom all things were created:
then he stile him the First born of all creatures: then he calls him such a one, by whom all things were created:
cs pns31 vvz pno31 dt ord vvn pp-f d n2: cs pns31 vvz pno31 d dt pi, p-acp ro-crq d n2 vbdr vvn:
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1140
next, the end for whom, and for whose honour all things were created that are created:
next, the end for whom, and for whose honour all things were created that Are created:
ord, dt n1 p-acp ro-crq, cc p-acp rg-crq n1 d n2 vbdr vvn cst vbr vvn:
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and lastly, he cals him the preseruer, vpholder, and keeper of all things created.
and lastly, he calls him the preserver, upholder, and keeper of all things created.
cc ord, pns31 vvz pno31 dt n1, n1, cc n1 pp-f d n2 vvn.
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1142
So, will you compare him with that inuisible God? he is equall in glorie with him, the image of the inuisible God, equall with God whom he represents.
So, will you compare him with that invisible God? he is equal in glory with him, the image of the invisible God, equal with God whom he represents.
np1, vmb pn22 vvi pno31 p-acp d j np1? pns31 vbz j-jn p-acp n1 p-acp pno31, dt n1 pp-f dt j np1, j-jn p-acp np1 ro-crq pns31 vvz.
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1143
Will you compare him with the creature? there is no comparison; for hee is the Creator of all creatures in heauen and in earth;
Will you compare him with the creature? there is no comparison; for he is the Creator of all creatures in heaven and in earth;
n1 pn22 vvi pno31 p-acp dt n1? pc-acp vbz dx n1; c-acp pns31 vbz dt n1 pp-f d n2 p-acp n1 cc p-acp n1;
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1144
and he infinitly passeth in glorie all the creatures both visible and inuisible.
and he infinitely passes in glory all the creatures both visible and invisible.
cc pns31 av-j vvz p-acp n1 d dt n2 d j cc j.
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1145
Now when hee hath set him out in these points of glorie and maiestie, hee staies not here:
Now when he hath Set him out in these points of glory and majesty, he stays not Here:
av c-crq pns31 vhz vvn pno31 av p-acp d n2 pp-f n1 cc n1, pns31 vvz xx av:
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for as yet he hath not told all of him, and he hath not set out all his glorie:
for as yet he hath not told all of him, and he hath not Set out all his glory:
c-acp c-acp av pns31 vhz xx vvn d pp-f pno31, cc pns31 vhz xx vvn av d po31 n1:
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but in this text he goes forward, and setteth him out further in more points of his glorie.
but in this text he Goes forward, and sets him out further in more points of his glory.
cc-acp p-acp d n1 pns31 vvz av-j, cc vvz pno31 av av-jc p-acp dc n2 pp-f po31 n1.
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1148
This is the difference betwixt the points counted alreadie, and the points of his glorie that follow in the text.
This is the difference betwixt the points counted already, and the points of his glory that follow in the text.
d vbz dt n1 p-acp dt n2 vvn av, cc dt n2 pp-f po31 n1 cst vvb p-acp dt n1.
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1149
Before he hath described him as he is God, the sonne of God from all eternitie;
Before he hath described him as he is God, the son of God from all eternity;
p-acp pns31 vhz vvn pno31 c-acp pns31 vbz np1, dt n1 pp-f np1 p-acp d n1;
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1150
for as hee is God properly, he is the image of the inuisible God, whom he represents as the liuely character of his person:
for as he is God properly, he is the image of the invisible God, whom he represents as the lively character of his person:
c-acp c-acp pns31 vbz np1 av-j, pns31 vbz dt n1 pp-f dt j np1, ro-crq pns31 vvz p-acp dt j n1 pp-f po31 n1:
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1151
so that the points passed, are the points of his glorie, as hee is God.
so that the points passed, Are the points of his glory, as he is God.
av cst dt n2 vvd, vbr dt n2 pp-f po31 n1, c-acp pns31 vbz np1.
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1152
The points which follow, are of his glorie, not onely as he is God, but as he is man also clad with our flesh and nature.
The points which follow, Are of his glory, not only as he is God, but as he is man also clad with our Flesh and nature.
dt n2 r-crq vvb, vbr pp-f po31 n1, xx av-j c-acp pns31 vbz np1, cc-acp c-acp pns31 vbz n1 av vvn p-acp po12 n1 cc n1.
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1153
There haue past alreadie fiue points of his glorie, as he is the sonne of God;
There have passed already fiue points of his glory, as he is the son of God;
pc-acp vhi vvn av crd n2 pp-f po31 n1, c-acp pns31 vbz dt n1 pp-f np1;
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1154
there follow other fiue points of his glorie, as he is God and man in that personall vnion. These are they briefly:
there follow other fiue points of his glory, as he is God and man in that personal Union. These Are they briefly:
pc-acp vvi j-jn crd n2 pp-f po31 n1, c-acp pns31 vbz np1 cc n1 p-acp d j n1. d vbr pns32 av-j:
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1155
He is the head of the bodie of the Church: there is one. Secondly, he is the beginning and the first borne of the dead. He is the head of the body of the Church: there is one. Secondly, he is the beginning and the First born of the dead.
pns31 vbz dt n1 pp-f dt n1 pp-f dt n1: a-acp vbz pi. ord, pns31 vbz dt n1 cc dt ord vvn pp-f dt j.
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Thirdly, he hath preheminence among all creatures that euer were, or shall be in the world.
Thirdly, he hath pre-eminence among all creatures that ever were, or shall be in the world.
ord, pns31 vhz n1 p-acp d n2 cst av vbdr, cc vmb vbi p-acp dt n1.
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1157
Fourthly, he is a man full of God. Fiftly, in office he is the Mediatour, the midman betwixt God and man, by whose bloud the reconciliation of man is made with God his father.
Fourthly, he is a man full of God. Fifty, in office he is the Mediator, the midman betwixt God and man, by whose blood the reconciliation of man is made with God his father.
ord, pns31 vbz dt n1 j pp-f np1. ord, p-acp n1 pns31 vbz dt n1, dt n1 p-acp np1 cc n1, p-acp rg-crq n1 dt n1 pp-f n1 vbz vvn p-acp np1 po31 n1.
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1158
To goe forward in that order, as they are here set downe, first he is the head of the bodie of his Church: these are the words.
To go forward in that order, as they Are Here Set down, First he is the head of the body of his Church: these Are the words.
pc-acp vvi av-j p-acp d n1, c-acp pns32 vbr av vvn a-acp, ord pns31 vbz dt n1 pp-f dt n1 pp-f po31 n1: d vbr dt n2.
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1159
Brethren, euery word would furnish great matter of speaking; but I am not minded to digresse into a common place.
Brothers, every word would furnish great matter of speaking; but I am not minded to digress into a Common place.
n1, d n1 vmd vvi j n1 pp-f vvg; cc-acp pns11 vbm xx vvn pc-acp vvi p-acp dt j n1.
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1160
Onely I purpose to speake so much for the present, as the words will furnish.
Only I purpose to speak so much for the present, as the words will furnish.
j pns11 vvb pc-acp vvi av av-d c-acp dt j, c-acp dt n2 vmb vvi.
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1161
He is called the head. The word head that is giuen to him imports sundrie things in him:
He is called the head. The word head that is given to him imports sundry things in him:
pns31 vbz vvn dt n1. dt n1 n1 cst vbz vvn p-acp pno31 vvz j n2 p-acp pno31:
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1162
first it imports that Iesus Christ is the Lord, and the superiour ouer the bodie, which is the Church;
First it imports that Iesus christ is the Lord, and the superior over the body, which is the Church;
ord pn31 vvz cst np1 np1 vbz dt n1, cc dt j-jn p-acp dt n1, r-crq vbz dt n1;
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1163
and that worthily, because he is full of grace and excellencie, and in him is all matter of Lordship and dominion.
and that worthily, Because he is full of grace and excellency, and in him is all matter of Lordship and dominion.
cc cst av-j, c-acp pns31 vbz j pp-f n1 cc n1, cc p-acp pno31 vbz d n1 pp-f n1 cc n1.
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1164
Of what reckoning is a Lord, if there bee no matter of Lordship in him? Of what value is an head,
Of what reckoning is a Lord, if there be no matter of Lordship in him? Of what valve is an head,
pp-f q-crq n-vvg vbz dt n1, cs pc-acp vbi dx n1 pp-f n1 p-acp pno31? pp-f r-crq n1 vbz dt n1,
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1165
if there bee not greater graces in it then in the bodie? so the word imports a superioritie full of grace and honour.
if there be not greater graces in it then in the body? so the word imports a superiority full of grace and honour.
cs pc-acp vbb xx jc n2 p-acp pn31 av p-acp dt n1? av dt n1 vvz dt n1 j pp-f n1 cc n1.
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1166
Euen as you see the head of a man, because of the excellencie of it, it is a Lord and a superiour, and a commaunder to the bodie.
Eve as you see the head of a man, Because of the excellency of it, it is a Lord and a superior, and a commander to the body.
np1 c-acp pn22 vvb dt n1 pp-f dt n1, c-acp pp-f dt n1 pp-f pn31, pn31 vbz dt n1 cc dt j-jn, cc dt n1 p-acp dt n1.
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1167
Then againe the word that this Lord Iesus the head of the bodie, he is not like the common sort of Lords and rulers:
Then again the word that this Lord Iesus the head of the body, he is not like the Common sort of lords and Rulers:
av av dt n1 cst d n1 np1 dt n1 pp-f dt n1, pns31 vbz xx av-j dt j n1 pp-f n2 cc n2:
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1168
but a Lord and a superiour, who is most streightly conioyned with his subiects the bodie his Church.
but a Lord and a superior, who is most streightly conjoined with his Subjects the body his Church.
cc-acp dt n1 cc dt j-jn, r-crq vbz av-ds av-j vvn p-acp po31 n2-jn dt n1 po31 n1.
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1169
Euen as you see the head most streightly ioyned with the bodie of a man; euen so the Lord Iesus is most streightly ioyned with the bodie his Church:
Eve as you see the head most streightly joined with the body of a man; even so the Lord Iesus is most streightly joined with the body his Church:
np1 c-acp pn22 vvb dt n1 av-ds av-j vvn p-acp dt n1 pp-f dt n1; av av dt n1 np1 vbz av-ds av-j vvn p-acp dt n1 po31 n1:
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1170
yea he is more strickly ioyned with his Church, then the head of a man is with the bodie;
yea he is more strickly joined with his Church, then the head of a man is with the body;
uh pns31 vbz av-dc av-j vvn p-acp po31 n1, cs dt n1 pp-f dt n1 vbz p-acp dt n1;
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1171
for the head of a man may be soone seuered frō the bodie of a man;
for the head of a man may be soon severed from the body of a man;
p-acp dt n1 pp-f dt n1 vmb vbi av vvn p-acp dt n1 pp-f dt n1;
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1172
but if Christ thy head be ioyned with thee, all the powers in heauen and earth shall neuer seuer thee from thy head Iesus Christ.
but if christ thy head be joined with thee, all the Powers in heaven and earth shall never sever thee from thy head Iesus christ.
cc-acp cs np1 po21 n1 vbi vvn p-acp pno21, d dt n2 p-acp n1 cc n1 vmb av-x vvi pno21 p-acp po21 n1 np1 np1.
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1173
Thou shalt neuer be separated from him, as Paul to the Romanes saith:
Thou shalt never be separated from him, as Paul to the Romans Says:
pns21 vm2 av-x vbi vvn p-acp pno31, c-acp np1 p-acp dt njp2 vvz:
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1174
Who shall separate vs from the loue of God in Iesus Christ? As though he would say, not any thing.Who shall separate us from the love of God in Iesus christ? As though he would say, not any thing.
r-crq vmb vvi pno12 p-acp dt n1 pp-f np1 p-acp np1 np1? c-acp cs pns31 vmd vvi, xx d n1.
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1175
Nay, if Iesus Christ become once thy head, be assured he will neuer part with thee.
Nay, if Iesus christ become once thy head, be assured he will never part with thee.
uh-x, cs np1 np1 vvn a-acp po21 n1, vbb vvn pns31 vmb av-x vvi p-acp pno21.
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1176
Yet more, the word imports, that as he is most strictly conioyned with his Church and euery member of the same,
Yet more, the word imports, that as he is most strictly conjoined with his Church and every member of the same,
av av-dc, dt n1 vvz, cst c-acp pns31 vbz av-ds av-j vvn p-acp po31 n1 cc d n1 pp-f dt d,
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1177
as the head of a man with his bodie; so he is most louing and tender affected towards it.
as the head of a man with his body; so he is most loving and tender affected towards it.
c-acp dt n1 pp-f dt n1 p-acp po31 n1; av pns31 vbz av-ds j-vvg cc j vvn p-acp pn31.
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1178
Will not the head of a man loue the bodie well, will it not tender it most deerely and intirely, will it not minister all graces it hath to the bodie, giue life and mouing to the bodie? otherwise it were no head to the bodie.
Will not the head of a man love the body well, will it not tender it most dearly and entirely, will it not minister all graces it hath to the body, give life and moving to the body? otherwise it were no head to the body.
n1 xx dt n1 pp-f dt n1 vvb dt n1 av, vmb pn31 xx vvi pn31 av-ds av-jn cc av-j, vmb pn31 xx vvi d n2 pn31 vhz p-acp dt n1, vvb n1 cc vvg p-acp dt n1? av pn31 vbdr dx n1 p-acp dt n1.
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1179
Euen so the Lord Iesus, he loues his bodie the Church better, then any head can doe the naturall bodie:
Eve so the Lord Iesus, he loves his body the Church better, then any head can do the natural body:
np1 av dt n1 np1, pns31 vvz po31 n1 dt n1 av-jc, cs d n1 vmb vdi dt j n1:
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1180
and in loue ministers a life to his bodie, better then the life of this naturall bodie.
and in love Ministers a life to his body, better then the life of this natural body.
cc p-acp n1 vvz dt n1 p-acp po31 n1, jc cs dt n1 pp-f d j n1.
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1181
He ministers to his Church a spirituall life; he ministers a mouing, a doing, and a growing:
He Ministers to his Church a spiritual life; he Ministers a moving, a doing, and a growing:
pns31 vvz p-acp po31 n1 dt j n1; pns31 vvz dt n-vvg, av vdg, cc dt j-vvg:
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1182
and in these respects he is called the head of the Church.
and in these respects he is called the head of the Church.
cc p-acp d n2 pns31 vbz vvn dt n1 pp-f dt n1.
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1183
Now when he hath called him the head of the bodie, he turnes to the bodie,
Now when he hath called him the head of the body, he turns to the body,
av c-crq pns31 vhz vvn pno31 dt n1 pp-f dt n1, pns31 vvz p-acp dt n1,
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1184
and hee defines this bodie to be the Church.
and he defines this body to be the Church.
cc pns31 vvz d n1 pc-acp vbi dt n1.
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1185
Then there must be a great likenes betwixt the Church of Christ and the bodie of man:
Then there must be a great likeness betwixt the Church of christ and the body of man:
cs pc-acp vmb vbi dt j n1 p-acp dt n1 pp-f np1 cc dt n1 pp-f n1:
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1186
otherwise it cannot be called a bodie. The bodie of man is subiect to the head:
otherwise it cannot be called a body. The body of man is Subject to the head:
av pn31 vmbx vbi vvn dt n1. dt n1 pp-f n1 vbz j-jn p-acp dt n1:
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1187
euen so the Church of Iesus Christ is subiect to her Lord, Eph. 5. 23. She is his subiect, and he is her Lord.
even so the Church of Iesus christ is Subject to her Lord, Ephesians 5. 23. She is his Subject, and he is her Lord.
av av dt n1 pp-f np1 np1 vbz j-jn p-acp po31 n1, np1 crd crd pns31 vbz po31 n-jn, cc pns31 vbz po31 n1.
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1188
The bodie is streightly ioyned with the head; the Church is more streightly ioyned with Christ.
The body is streightly joined with the head; the Church is more streightly joined with christ.
dt n1 vbz av-j vvn p-acp dt n1; dt n1 vbz av-dc av-j vvn p-acp np1.
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1189
The head giues life to the bodie; euen so the Church of Christ is dead without the head the Lord Iesus.
The head gives life to the body; even so the Church of christ is dead without the head the Lord Iesus.
dt n1 vvz n1 p-acp dt n1; av av dt n1 pp-f np1 vbz j p-acp dt n1 dt n1 np1.
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1190
Lastly, ye see the bodie accomplisheth the person of a man;
Lastly, you see the body accomplisheth the person of a man;
ord, pn22 vvb dt n1 vvz dt n1 pp-f dt n1;
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1191
the head will not make a man, but the bodie ioyned with the head makes vp a man:
the head will not make a man, but the body joined with the head makes up a man:
dt n1 vmb xx vvi dt n1, cc-acp dt n1 vvn p-acp dt n1 vvz a-acp dt n1:
(9) lecture (DIV1)
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1192
euen so the Church fils vp the whole man Christ, made of the head the Lord Iesus himselfe, and of the bodie. This for the words.
even so the Church fills up the Whole man christ, made of the head the Lord Iesus himself, and of the body. This for the words.
av av dt n1 vvz a-acp dt j-jn n1 np1, vvn pp-f dt n1 dt n1 np1 px31, cc pp-f dt n1. np1 p-acp dt n2.
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1193
If this point of the glorie of Christ be weighed, that he is the head of the Church, it is a high point of glorie.
If this point of the glory of christ be weighed, that he is the head of the Church, it is a high point of glory.
cs d n1 pp-f dt n1 pp-f np1 vbb vvn, cst pns31 vbz dt n1 pp-f dt n1, pn31 vbz dt j n1 pp-f n1.
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1194
The Lord hath greater glorie by this that hee is the head of the Church of the godly and holy ones men and Angels,
The Lord hath greater glory by this that he is the head of the Church of the godly and holy ones men and Angels,
dt n1 vhz jc n1 p-acp d cst pns31 vbz dt n1 pp-f dt n1 pp-f dt j cc j pi2 n2 cc n2,
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1195
then by that, that he is the Dominator ouer all creatures, ouer the diuell and all the multitude of reprobates.
then by that, that he is the Dominator over all creatures, over the Devil and all the multitude of Reprobates.
av p-acp d, cst pns31 vbz dt fw-la p-acp d n2, p-acp dt n1 cc d dt n1 pp-f n2-jn.
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1196
And as it is high, so it is in communicable, no not the Angels gets this honour to be called the head of the Church.
And as it is high, so it is in communicable, no not the Angels gets this honour to be called the head of the Church.
cc c-acp pn31 vbz j, av pn31 vbz p-acp j, uh-dx xx dt n2 vvz d n1 pc-acp vbi vvn dt n1 pp-f dt n1.
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1197
Let be stinking flesh, wilt thou set vp a Pope, and call him the head of the Church? A plaine derogation of Christs honour.
Let be stinking Flesh, wilt thou Set up a Pope, and call him the head of the Church? A plain derogation of Christ honour.
vvb vbb j-vvg n1, vm2 pns21 vvi a-acp dt n1, cc vvb pno31 dt n1 pp-f dt n1? dt j n1 pp-f npg1 n1.
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1198
Thou wilt come out with a ministeriall head in the Church: Away with thee and thy ministeriall head both: there is no such thing.
Thou wilt come out with a ministerial head in the Church: Away with thee and thy ministerial head both: there is no such thing.
pns21 vm2 vvi av p-acp dt j-jn n1 p-acp dt n1: av p-acp pno21 cc po21 j-jn n1 av-d: pc-acp vbz dx d n1.
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1199
Looke the whole Scripture through, thou shalt reade of a Minister in the Church: but thou shalt neuer reade a word of a ministeriall head or Vicar of Christ.
Look the Whole Scripture through, thou shalt read of a Minister in the Church: but thou shalt never read a word of a ministerial head or Vicar of christ.
n1 dt j-jn n1 a-acp, pns21 vm2 vvi pp-f dt n1 p-acp dt n1: cc-acp pns21 vm2 av-x vvi dt n1 pp-f dt j-jn n1 cc n1 pp-f np1.
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1200
But would you know how he comes to this glorie? Yea to speake it so,
But would you know how he comes to this glory? Yea to speak it so,
p-acp vmd pn22 vvi c-crq pns31 vvz p-acp d n1? uh p-acp vvi pn31 av,
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1201
before hee came to this glorie, there was much adoe and great stirre and busines in heauen and earth, and a great hardnes.
before he Come to this glory, there was much ado and great stir and business in heaven and earth, and a great hardness.
c-acp pns31 vvd p-acp d n1, pc-acp vbds d n1 cc j n1 cc n1 p-acp n1 cc n1, cc dt j n1.
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1202
The Pope he will start vp to it at the first dash: before Christ came to this glorie, heauen and earth was moued with a wonderfull motion:
The Pope he will start up to it At the First dash: before christ Come to this glory, heaven and earth was moved with a wonderful motion:
dt n1 pns31 vmb vvi a-acp p-acp pn31 p-acp dt ord n1: c-acp np1 vvd p-acp d n1, n1 cc n1 vbds vvn p-acp dt j n1:
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1203
before hee was exalted to it, he was wonderfully humbled.
before he was exalted to it, he was wonderfully humbled.
c-acp pns31 vbds vvn p-acp pn31, pns31 vbds av-j vvn.
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1204
If you will make a comparison, it was an easie thing to be the image of the inuisible God, to haue created all things,
If you will make a comparison, it was an easy thing to be the image of the invisible God, to have created all things,
cs pn22 vmb vvi dt n1, pn31 vbds dt j n1 pc-acp vbi dt n1 pp-f dt j np1, pc-acp vhi vvn d n2,
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and to preserue them, all was easie:
and to preserve them, all was easy:
cc pc-acp vvi pno32, d vbds j:
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but when he comes to this, there must be a great change, this sonne of God is humbled,
but when he comes to this, there must be a great change, this son of God is humbled,
cc-acp c-crq pns31 vvz p-acp d, pc-acp vmb vbi dt j n1, d n1 pp-f np1 vbz vvn,
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and his glorie is wonderfully obscured. Reade Philip. 2. 6. 7. and there you shall see the whole manner of it:
and his glory is wonderfully obscured. Reade Philip. 2. 6. 7. and there you shall see the Whole manner of it:
cc po31 n1 vbz av-j vvn. np1 np1. crd crd crd cc a-acp pn22 vmb vvi dt j-jn n1 pp-f pn31:
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Iesus (saith he) was in the forme of God, and hee thought it no robberie: to be equall with God: Iesus (Says he) was in the Form of God, and he Thought it no robbery: to be equal with God:
np1 (vvz pns31) vbds p-acp dt n1 pp-f np1, cc pns31 vvd pn31 dx n1: pc-acp vbi j-jn p-acp np1:
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yet hee is not the head of the Church; what doth he then.
yet he is not the head of the Church; what does he then.
av pns31 vbz xx dt n1 pp-f dt n1; q-crq vdz pns31 av.
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The Apostle saith, he emptieth himselfe of his owne glorie, he makes himselfe of no reputation.
The Apostle Says, he emptieth himself of his own glory, he makes himself of no reputation.
dt n1 vvz, pns31 vvz px31 pp-f po31 d n1, pns31 vvz px31 pp-f dx n1.
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How doth hee that? In taking on him the shape of a seruant.
How does he that? In taking on him the shape of a servant.
q-crq vdz pns31 d? p-acp vvg p-acp pno31 dt n1 pp-f dt n1.
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1212
What an humbling is this, to clothe himselfe with the forme of an abiect seruant? Thou thinkest it nothing,
What an humbling is this, to cloth himself with the Form of an abject servant? Thou Thinkest it nothing,
q-crq dt vvg vbz d, pc-acp vvi px31 p-acp dt n1 pp-f dt j n1? pns21 vv2 pn31 pix,
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but surelie it a wonderful matter, if ye consider it rightly:
but surely it a wondered matter, if you Consider it rightly:
cc-acp av-j pn31 av j n1, cs pn22 vvb pn31 av-jn:
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so then there is a wide step, a strange step, that he steppeth downe from his glorie, wherein hee stood equall with the Father.
so then there is a wide step, a strange step, that he steppeth down from his glory, wherein he stood equal with the Father.
av av pc-acp vbz dt j n1, dt j n1, cst pns31 vvz a-acp p-acp po31 n1, c-crq pns31 vvd j-jn p-acp dt n1.
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Yet he goes another step downward, being found in the habite of a man:
Yet he Goes Another step downward, being found in the habit of a man:
av pns31 vvz j-jn n1 av-j, vbg vvn p-acp dt n1 pp-f dt n1:
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he to whom all other creatures giues obedience, of his owne will becomes obedient to his father.
he to whom all other creatures gives Obedience, of his own will becomes obedient to his father.
pns31 p-acp ro-crq d j-jn n2 vvz n1, pp-f po31 d n1 vvz j p-acp po31 n1.
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Wherein stands this obedience? not in doing only, but in dying. What death? The death of the Crosse, an execrable death:
Wherein Stands this Obedience? not in doing only, but in dying. What death? The death of the Cross, an execrable death:
q-crq vvz d n1? xx p-acp vdg j, cc-acp p-acp vvg. q-crq n1? dt n1 pp-f dt n1, dt j n1:
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the bitterest death that euer was: nay, neuer man died so bitter a death as Christ died.
the Bitterest death that ever was: nay, never man died so bitter a death as christ died.
dt js n1 cst av vbds: uh, av-x n1 vvd av j dt n1 c-acp np1 vvd.
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1219
All the death of men and Angels is not comparable to that death of Iesus Christ, that he died for the redemption of sinfull man: There is his humiliation. Looke now to his exaltation;
All the death of men and Angels is not comparable to that death of Iesus christ, that he died for the redemption of sinful man: There is his humiliation. Look now to his exaltation;
av-d dt n1 pp-f n2 cc n2 vbz xx j p-acp d n1 pp-f np1 np1, cst pns31 vvd p-acp dt n1 pp-f j n1: pc-acp vbz po31 n1. vvb av p-acp po31 n1;
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1220
Therefore (saith the Apostle) the father raised him vp to a wonderfull highnes, Therefore (Says the Apostle) the father raised him up to a wonderful highness,
av (vvz dt n1) dt n1 vvd pno31 a-acp p-acp dt j n1,
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and gaue him a name aboue all names, that at his name all knees should bow. and gave him a name above all names, that At his name all knees should bow.
cc vvd pno31 dt n1 p-acp d n2, cst p-acp po31 n1 d n2 vmd vvi.
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In the Epistle to the Ephesians 1. 20. 21. the degrees of his glorie are set downe:
In the Epistle to the Ephesians 1. 20. 21. the Degrees of his glory Are Set down:
p-acp dt n1 p-acp dt njp2 crd crd crd dt n2 pp-f po31 n1 vbr vvn a-acp:
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first, he raised him from death: secondly, he hath set him at the right hand of his father:
First, he raised him from death: secondly, he hath Set him At the right hand of his father:
ord, pns31 vvd pno31 p-acp n1: ord, pns31 vhz vvn pno31 p-acp dt j-jn n1 pp-f po31 n1:
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that is, he hath giuen him all power of heauen and earth: and he declares this power.
that is, he hath given him all power of heaven and earth: and he declares this power.
cst vbz, pns31 vhz vvn pno31 d n1 pp-f n1 cc n1: cc pns31 vvz d n1.
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Then he turnes to the Church in particular, and calles him head of the Church: for he could not haue been the head, except hee had had flesh and bloud.
Then he turns to the Church in particular, and calls him head of the Church: for he could not have been the head, except he had had Flesh and blood.
cs pns31 vvz p-acp dt n1 p-acp j, cc vvz pno31 n1 pp-f dt n1: c-acp pns31 vmd xx vhi vbn dt n1, c-acp pns31 vhd vhn n1 cc n1.
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Trowest thou that thou canst come to that honour to bee a member of his bodie,
Trowest thou that thou Canst come to that honour to be a member of his body,
vv2 pns21 cst pns21 vm2 vvi p-acp d n1 pc-acp vbi dt n1 pp-f po31 n1,
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before thou bee humbled first? No, no, thou must answere in proportion to him, in his humilitie;
before thou be humbled First? No, no, thou must answer in proportion to him, in his humility;
c-acp pns21 vbb vvn ord? uh-dx, uh-dx, pns21 vmb vvi p-acp n1 p-acp pno31, p-acp po31 n1;
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otherwise thou shalt neuer bee partaker of his glorie. This for the sixt part of the description of the Lord Iesus:
otherwise thou shalt never be partaker of his glory. This for the sixt part of the description of the Lord Iesus:
av pns21 vm2 av-x vbi n1 pp-f po31 n1. np1 p-acp dt ord n1 pp-f dt n1 pp-f dt n1 np1:
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in the which marke this, as before wee heard many grounds of redemption made by his bloud:
in the which mark this, as before we herd many grounds of redemption made by his blood:
p-acp dt r-crq n1 d, c-acp c-acp pns12 vvd d n2 pp-f n1 vvn p-acp po31 n1:
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so in this point of the glorie of Christ, there is another ground of our redemption.
so in this point of the glory of christ, there is Another ground of our redemption.
av p-acp d n1 pp-f dt n1 pp-f np1, pc-acp vbz j-jn n1 pp-f po12 n1.
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As thy Redeemer is the image of God, the creator of all things, and so foorth,
As thy Redeemer is the image of God, the creator of all things, and so forth,
p-acp po21 n1 vbz dt n1 pp-f np1, dt n1 pp-f d n2, cc av av,
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1232
as you heard him defined before: so thy Redeemer he is the glorious head of the Church;
as you herd him defined before: so thy Redeemer he is the glorious head of the Church;
c-acp pn22 vvd pno31 vvd a-acp: av po21 n1 pns31 vbz dt j n1 pp-f dt n1;
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yea he is thy owne head, and thou art a member of him; so thou seest not onely a glorious Redeemer, but a sib, a kinsman redeemer.
yea he is thy own head, and thou art a member of him; so thou See not only a glorious Redeemer, but a sib, a kinsman redeemer.
uh pns31 vbz po21 d n1, cc pns21 vb2r dt n1 pp-f pno31; av pns21 vv2 xx av-j dt j n1, cc-acp dt n1, dt n1 n1.
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Therefore precious must that bloud be, and of necessitie if thou beleeue in this bloud thou must be redeemed. To goe forward.
Therefore precious must that blood be, and of necessity if thou believe in this blood thou must be redeemed. To go forward.
av j vmb d n1 vbi, cc pp-f n1 cs pns21 vvb p-acp d n1 pns21 vmb vbi vvn. pc-acp vvi av-j.
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Here followes the seuenth part of his description, and the seuenth point of his glorie. The beginning and the first begotten of the dead.
Here follows the Seventh part of his description, and the Seventh point of his glory. The beginning and the First begotten of the dead.
av vvz dt ord n1 pp-f po31 n1, cc dt ord n1 pp-f po31 n1. dt n1 cc dt ord vvn pp-f dt j.
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Yee heard he was called the first borne of all creatures, because he was before them all;
Ye herd he was called the First born of all creatures, Because he was before them all;
pn22 vvd pns31 vbds vvn dt ord vvn pp-f d n2, c-acp pns31 vbds p-acp pno32 d;
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and not for that onely was he called so, but because he gaue the being to all creatures.
and not for that only was he called so, but Because he gave thee being to all creatures.
cc xx p-acp d j vbds pns31 vvn av, cc-acp c-acp pns31 vvd pno32 vbg p-acp d n2.
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All creatures were created by vertue of him, and by participation of that being that is in him;
All creatures were created by virtue of him, and by participation of that being that is in him;
av-d n2 vbdr vvn p-acp n1 pp-f pno31, cc p-acp n1 pp-f d n1 cst vbz p-acp pno31;
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for the first borne in the families of old, communicated the speciall blessings to their brethren:
for the First born in the families of old, communicated the special blessings to their brothers:
p-acp dt ord vvn p-acp dt n2 pp-f j, vvn dt j n2 p-acp po32 n2:
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euen so Christ because he communicates to the rest of his creatures such speciall blessings, as pleaseth best his wisedome, he is called the first borne of many brethren.
even so christ Because he communicates to the rest of his creatures such special blessings, as Pleases best his Wisdom, he is called the First born of many brothers.
av av np1 c-acp pns31 n2 p-acp dt n1 pp-f po31 n2 d j n2, c-acp vvz js po31 n1, pns31 vbz vvn dt ord vvn pp-f d n2.
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Now he is called the first borne of the dead, because he was the first that rose from the dead,
Now he is called the First born of the dead, Because he was the First that rose from the dead,
av pns31 vbz vvn dt ord vvn pp-f dt j, c-acp pns31 vbds dt ord cst vvd p-acp dt j,
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for there was neuer man that died that rose before the Lord Iesus. 1. Cor. 15. 20. He is called the first fruits of them that sleepe,
for there was never man that died that rose before the Lord Iesus. 1. Cor. 15. 20. He is called the First fruits of them that sleep,
c-acp pc-acp vbds av-x n1 cst vvd cst vvd p-acp dt n1 np1. crd np1 crd crd pns31 vbz vvn dt ord n2 pp-f pno32 cst vvb,
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because that al yt shall rise, they shall rise by vertue of his resurrection. Then what will you haue? He was the beginning of the creation:
Because that all that shall rise, they shall rise by virtue of his resurrection. Then what will you have? He was the beginning of the creation:
c-acp cst d pn31 vmb vvi, pns32 vmb vvi p-acp n1 pp-f po31 n1. av q-crq vmb pn22 vhi? pns31 vbds dt n-vvg pp-f dt n1:
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now he is the beginning of the resurrection of the dead. Then all mercie and glorie must come out of him.
now he is the beginning of the resurrection of the dead. Then all mercy and glory must come out of him.
av pns31 vbz dt n1 pp-f dt n1 pp-f dt j. cs d n1 cc n1 vmb vvi av pp-f pno31.
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No creation without him, no resurrection without him. If you will consider this, it is a great matter:
No creation without him, no resurrection without him. If you will Consider this, it is a great matter:
dx n1 p-acp pno31, dx n1 p-acp pno31. cs pn22 vmb vvi d, pn31 vbz dt j n1:
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when he had created man, man by his fall lost the creation:
when he had created man, man by his fallen lost the creation:
c-crq pns31 vhd vvn n1, n1 p-acp po31 n1 vvd dt n1:
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nay, by thy fall in Adam thou hast lost thy creation, and as thou wast made of nothing;
nay, by thy fallen in Adam thou hast lost thy creation, and as thou wast made of nothing;
uh-x, p-acp po21 n1 p-acp np1 pns21 vh2 vvn po21 n1, cc c-acp pns21 vbd2s vvn pp-f pix;
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so by this fall of Adam thou turnest to nothing (and well were that man that is out of Christ if he were turned into nothing.) No, no;
so by this fallen of Adam thou Turnest to nothing (and well were that man that is out of christ if he were turned into nothing.) No, no;
av p-acp d n1 pp-f np1 pns21 vv2 p-acp pix (cc av vbdr d n1 cst vbz av pp-f np1 cs pns31 vbdr vvn p-acp pix.) uh-dx, uh-dx;
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he shall not be turned to nothing, but he shall be turned to worse then nothing.
he shall not be turned to nothing, but he shall be turned to Worse then nothing.
pns31 vmb xx vbi vvn p-acp pix, cc-acp pns31 vmb vbi vvn p-acp jc cs pix.
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So man by his fall lost his creation, and death seased vpon him, and leaues him not till he turnes him into dust and powder.
So man by his fallen lost his creation, and death seized upon him, and leaves him not till he turns him into dust and powder.
av n1 p-acp po31 n1 vvd po31 n1, cc n1 vvn p-acp pno31, cc vvz pno31 xx c-acp pns31 vvz pno31 p-acp n1 cc n1.
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And if Iesus comes not in, now after that man hath lost his creation, he would neuer be a creature againe.
And if Iesus comes not in, now After that man hath lost his creation, he would never be a creature again.
cc cs np1 vvz xx p-acp, av p-acp d n1 vhz vvn po31 n1, pns31 vmd av-x vbi dt n1 av.
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Therefore the second benefit, which is greater then the first, is; that my bodie shall rise againe:
Therefore the second benefit, which is greater then the First, is; that my body shall rise again:
av dt ord n1, r-crq vbz jc cs dt ord, vbz; cst po11 n1 vmb vvi av:
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so in comes Iesus Christ, and that creature that was brought to nothing, he creates him anew againe,
so in comes Iesus christ, and that creature that was brought to nothing, he creates him anew again,
av p-acp vvz np1 np1, cc d n1 cst vbds vvn p-acp pix, pns31 vvz pno31 av av,
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and raiseth him vp more glorious then euer he was before.
and Raiseth him up more glorious then ever he was before.
cc vvz pno31 a-acp av-dc j cs av pns31 vbds a-acp.
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And if thou be in Christ, thou shalt be made more glorious then euer Adam was in the first creation.
And if thou be in christ, thou shalt be made more glorious then ever Adam was in the First creation.
cc cs pns21 vbb p-acp np1, pns21 vm2 vbi vvn av-dc j cs av np1 vbds p-acp dt ord n1.
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Then, would you haue another ground of your redemption? Would you now haue the preciousnes of it? Thy Redeemer is the first borne amongst the dead.
Then, would you have Another ground of your redemption? Would you now have the preciousness of it? Thy Redeemer is the First born among the dead.
av, vmd pn22 vhi j-jn n1 pp-f po22 n1? vmd pn22 av vhb dt n1 pp-f pn31? po21 n1 vbz dt ord vvn p-acp dt j.
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All dead bodies shall rise by vertue of him, and so that bloud is precious; and if thou beleeue in that bloud, of necessitie thou must be saued.
All dead bodies shall rise by virtue of him, and so that blood is precious; and if thou believe in that blood, of necessity thou must be saved.
av-d j n2 vmb vvi p-acp n1 pp-f pno31, cc av d n1 vbz j; cc cs pns21 vvb p-acp d n1, pp-f n1 pns21 vmb vbi vvn.
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Yet he leaues not of (for who can speake enough of the glory of Christ Iesus?) He subioynes:
Yet he leaves not of (for who can speak enough of the glory of christ Iesus?) He subioynes:
av pns31 vvz xx pp-f (p-acp r-crq vmb vvi av-d pp-f dt n1 pp-f np1 np1?) pns31 vvz:
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That in all things he should haue the preheminence: That in all things he should have the pre-eminence:
cst p-acp d n2 pns31 vmd vhi dt n1:
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Euen as he is man, he goes before al the Angels of heauen, and they are subiects to him.
Even as he is man, he Goes before all the Angels of heaven, and they Are Subjects to him.
av c-acp pns31 vbz n1, pns31 vvz p-acp d dt n2 pp-f n1, cc pns32 vbr n2-jn p-acp pno31.
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This is one dominion and lordship he hath.
This is one dominion and lordship he hath.
d vbz crd n1 cc n1 pns31 vhz.
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1262
You heard before that hee is the Lord of his Church, but in these words is vnderstood a more vniuersall dominion, reaching euen to all creatures that euer were created:
You herd before that he is the Lord of his Church, but in these words is understood a more universal dominion, reaching even to all creatures that ever were created:
pn22 vvd p-acp cst pns31 vbz dt n1 pp-f po31 n1, cc-acp p-acp d n2 vbz vvn dt av-dc j n1, vvg av-j p-acp d n2 cst av vbdr vvn:
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1263
that among all he should be the first, and haue the preheminence. This is that vniuersall dominion that hee takes to himselfe:
that among all he should be the First, and have the pre-eminence. This is that universal dominion that he Takes to himself:
cst p-acp d pns31 vmd vbi dt ord, cc vhb dt n1. d vbz d j n1 cst pns31 vvz p-acp px31:
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There is giuen to me (saith he) all power, Matth. 28. 18. And Roman. 4. 9. He died and rose againe, to the end that he should be Lord ouer both the dead and the quicke. There is given to me (Says he) all power, Matthew 28. 18. And Roman. 4. 9. He died and rose again, to the end that he should be Lord over both the dead and the quick.
pc-acp vbz vvn p-acp pno11 (vvz pns31) d n1, np1 crd crd cc np1. crd crd pns31 vvd cc vvd av, p-acp dt n1 cst pns31 vmd vbi n1 p-acp d dt j cc dt j.
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1265
Such like to the Ephesians 1. 2. He was placed farre aboue all empire and dominion.
Such like to the Ephesians 1. 2. He was placed Far above all empire and dominion.
d av-j p-acp dt njp2 crd crd pns31 vbds vvn av-j p-acp d n1 cc n1.
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1266
And in the Epistle to the Philippians 2. 9. Hee was raised vnto a wonderfull height.
And in the Epistle to the Philippians 2. 9. He was raised unto a wonderful height.
cc p-acp dt n1 p-acp dt njp2 crd crd pns31 vbds vvn p-acp dt j n1.
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1267
So this is a generall Lordship, and it is not onely as he is God, but as he is man.
So this is a general Lordship, and it is not only as he is God, but as he is man.
av d vbz dt j n1, cc pn31 vbz xx av-j c-acp pns31 vbz np1, cc-acp c-acp pns31 vbz n1.
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1268
This is a great glorie to a man, to be set aboue al the creatures, and to rule them with a fleshy hand.
This is a great glory to a man, to be Set above all the creatures, and to Rule them with a fleshy hand.
d vbz dt j n1 p-acp dt n1, pc-acp vbi vvn p-acp d dt n2, cc pc-acp vvi pno32 p-acp dt j n1.
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1269
The Lord Iesus Christ he rules all creatures, euen with a fleshy hand now glorified. Whereof comes this dominion so large? of his resurrection. He rose to be Lord:
The Lord Iesus christ he rules all creatures, even with a fleshy hand now glorified. Whereof comes this dominion so large? of his resurrection. He rose to be Lord:
dt n1 np1 np1 pns31 vvz d n2, av p-acp dt j n1 av vvn. c-crq vvz d n1 av j? pp-f po31 n1. pns31 vvd pc-acp vbi n1:
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nay, be thou sure if thou risest from the dead, thou shalt rise to be a Lord.
nay, be thou sure if thou risest from the dead, thou shalt rise to be a Lord.
uh-x, vbb pns21 j cs pns21 vv2 p-acp dt j, pns21 vm2 vvi pc-acp vbi dt n1.
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For the end of thy rising from the dead, is to be a Lord: a King greater then Caesar. But Iesus Christ, he rose not onely to be Lord,
For the end of thy rising from the dead, is to be a Lord: a King greater then Caesar. But Iesus christ, he rose not only to be Lord,
p-acp dt n1 pp-f po21 n-vvg p-acp dt j, vbz pc-acp vbi dt n1: dt n1 jc cs np1. p-acp np1 np1, pns31 vvd xx av-j pc-acp vbi n1,
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but to be the Lord of lords, because he rose first from the dead. Who euer rose or shall rise, they rise by vertue of him, and his resurrection;
but to be the Lord of Lords, Because he rose First from the dead. Who ever rose or shall rise, they rise by virtue of him, and his resurrection;
cc-acp pc-acp vbi dt n1 pp-f n2, c-acp pns31 vvd ord p-acp dt j. r-crq av vvd cc vmb vvi, pns32 vvb p-acp n1 pp-f pno31, cc po31 n1;
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and it must follow therefore by good consequence, that he by whose vertue we rise, must be Lord of lords:
and it must follow Therefore by good consequence, that he by whose virtue we rise, must be Lord of Lords:
cc pn31 vmb vvi av p-acp j n1, cst pns31 p-acp rg-crq n1 pns12 vvb, vmb vbi n1 pp-f n2:
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he must be the first and formost in the ranke. The Lord Iesus, he goes before all creatures that euer were created.
he must be the First and foremost in the rank. The Lord Iesus, he Goes before all creatures that ever were created.
pns31 vmb vbi dt ord cc js p-acp dt n1. dt n1 np1, pns31 vvz p-acp d n2 cst av vbdr vvn.
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1275
So, wouldest thou haue another ground of thy redemption? Thy Redeemer is not only the head of the Church, and Lord of it;
So, Wouldst thou have Another ground of thy redemption? Thy Redeemer is not only the head of the Church, and Lord of it;
np1, vmd2 pns21 vhb j-jn n1 pp-f po21 n1? po21 n1 vbz xx av-j dt n1 pp-f dt n1, cc n1 pp-f pn31;
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but he is Lord ouer all creatures: yea euen ouer the diuell thy very enemie.
but he is Lord over all creatures: yea even over the Devil thy very enemy.
cc-acp pns31 vbz n1 p-acp d n2: uh av p-acp dt n1 po21 j n1.
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1277
The very hand of the Lord Iesus hales him hither and thither, as it were in a rope:
The very hand of the Lord Iesus Hales him hither and thither, as it were in a rope:
dt j n1 pp-f dt n1 np1 vvz pno31 av cc av, c-acp pn31 vbdr p-acp dt n1:
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1278
he carries him, he puls him, he drawes him here and there, as he pleaseth where he will.
he carries him, he puls him, he draws him Here and there, as he Pleases where he will.
pns31 vvz pno31, pns31 vvz pno31, pns31 vvz pno31 av cc a-acp, c-acp pns31 vvz c-crq pns31 vmb.
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1279
Must not that bloud be precious, must not thy redemption be sure? Onely beleeue in that bloud, and thou shalt be saued.
Must not that blood be precious, must not thy redemption be sure? Only believe in that blood, and thou shalt be saved.
vmb xx d n1 vbi j, vmb xx po21 n1 vbi j? av-j vvi p-acp d n1, cc pns21 vm2 vbi vvn.
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1280
Rom. 3. vers. 25. God hath set foorth Christ to be a reconciliation through faith in his bloud. Away with merits paltrie;
Rom. 3. vers. 25. God hath Set forth christ to be a reconciliation through faith in his blood. Away with merits paltry;
np1 crd fw-la. crd np1 vhz vvn av np1 pc-acp vbi dt n1 p-acp n1 p-acp po31 n1. av p-acp n2 j;
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fie on thee and thy merits both.
fie on thee and thy merits both.
uh p-acp pno21 cc po21 n2 d.
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1282
Thou thinkest thou canst not be saued but by thy merits, as though the bloud of Christ were not able to redeeme thee without thy merits: away with such vanitie.
Thou Thinkest thou Canst not be saved but by thy merits, as though the blood of christ were not able to Redeem thee without thy merits: away with such vanity.
pns21 vv2 pns21 vm2 xx vbi vvn cc-acp p-acp po21 n2, c-acp cs dt n1 pp-f np1 vbdr xx j pc-acp vvi pno21 p-acp po21 n2: av p-acp d n1.
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1283
The bloud of Christ is sufficient to redeeme ten thousand worlds; yea ten thousand millions of worlds. To come to the end.
The blood of christ is sufficient to Redeem ten thousand world's; yea ten thousand millions of world's. To come to the end.
dt n1 pp-f np1 vbz j pc-acp vvi crd crd n2; uh crd crd crd pp-f n2. pc-acp vvi p-acp dt n1.
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1284
In the verse that followes, the Apostle insists vpon this dominion vniuersall of Christ, and lets thee see by two arguments, that the Lord Iesus must be first of all creatures,
In the verse that follows, the Apostle insists upon this dominion universal of christ, and lets thee see by two Arguments, that the Lord Iesus must be First of all creatures,
p-acp dt n1 cst vvz, dt n1 vvz p-acp d n1 j pp-f np1, cc vvz pno21 vvi p-acp crd n2, cst dt n1 np1 vmb vbi ord pp-f d n2,
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1285
& haue the preheminence ouer al. The first argumēt is taken from that faire and glorious personage.
& have the pre-eminence over all The First argument is taken from that fair and glorious personage.
cc vhb dt n1 p-acp d dt ord n1 vbz vvn p-acp d j cc j n1.
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1286
The second argument is taken frō that excellent office that he beares.
The second argument is taken from that excellent office that he bears.
dt ord n1 vbz vvn p-acp d j n1 cst pns31 vvz.
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1287
Neuer creature bare such an office, to be the Mediatour and reconciler of God and man.
Never creature bore such an office, to be the Mediator and reconciler of God and man.
av-x n1 vvd d dt n1, pc-acp vbi dt n1 cc n1 pp-f np1 cc n1.
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1288
In this doing hee meetes with that that might be obiected.
In this doing he meets with that that might be objected.
p-acp d vdg pns31 vvz p-acp d cst vmd vbi vvn.
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1289
Is he not a man? what office hath he aboue other men? and what a large dominion is this? He answeres, indeede he is a man;
Is he not a man? what office hath he above other men? and what a large dominion is this? He answers, indeed he is a man;
vbz pns31 xx dt n1? q-crq n1 vhz pns31 p-acp j-jn n2? cc q-crq dt j n1 vbz d? pns31 n2, av pns31 vbz dt n1;
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but a man full of God:
but a man full of God:
cc-acp dt n1 j pp-f np1:
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and as for his office, he is the great Mediatour, such an office as neuer Angell bare,
and as for his office, he is the great Mediator, such an office as never Angel bore,
cc c-acp p-acp po31 n1, pns31 vbz dt j n1, d dt n1 c-acp av-x n1 vvd,
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1292
and therefore he is the Lord of Lords. Then the first argument prouing the dominion vniuersall, is in these words:
and Therefore he is the Lord of lords. Then the First argument proving the dominion universal, is in these words:
cc av pns31 vbz dt n1 pp-f n2. av dt ord n1 vvg dt n1 j, vbz p-acp d n2:
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1293
For (saith he) it hath pleased the father that in him should allfulnes dwell: there is the words.For (Says he) it hath pleased the father that in him should allfulnes dwell: there is the words.
p-acp (vvz pns31) pn31 vhz vvn dt n1 cst p-acp pno31 vmd n1 vvi: a-acp vbz dt n2.
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1294
The ground both of the excellencie of the personage, and also of his office is this:
The ground both of the excellency of the personage, and also of his office is this:
dt n1 av-d pp-f dt n1 pp-f dt n1, cc av pp-f po31 n1 vbz d:
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1295
It hath pleased God the father. It hath pleased God the father.
pn31 vhz vvn np1 dt n1.
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1296
If you will aske how is it, that he is so excellent a personage? He answers, it is of the good pleasure of God.
If you will ask how is it, that he is so excellent a personage? He answers, it is of the good pleasure of God.
cs pn22 vmb vvi q-crq vbz pn31, cst pns31 vbz av j dt n1? pns31 vvz, pn31 vbz pp-f dt j n1 pp-f np1.
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1297
It is a pleasure, and a good pleasure, that blessed will, that decree, that hath passed from all eternitie before all time.
It is a pleasure, and a good pleasure, that blessed will, that Decree, that hath passed from all eternity before all time.
pn31 vbz dt n1, cc dt j n1, cst j-vvn n1, cst n1, cst vhz vvn p-acp d n1 p-acp d n1.
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1298
It pleased the father, that Iesus Christ should be such a worthie personage, and a Mediatour:
It pleased the father, that Iesus christ should be such a worthy personage, and a Mediator:
pn31 vvd dt n1, cst np1 np1 vmd vbi d dt j n1, cc dt n1:
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1299
so the person of Christ and his office hath a farre fetch, and it comes of a decree as old as God himselfe,
so the person of christ and his office hath a Far fetch, and it comes of a Decree as old as God himself,
av dt n1 pp-f np1 cc po31 n1 vhz dt av-j vvi, cc pn31 vvz pp-f dt n1 c-acp j c-acp np1 px31,
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euen from the eternall good will and pleasure of God, from his eternall decree.
even from the Eternal good will and pleasure of God, from his Eternal Decree.
av p-acp dt j j n1 cc n1 pp-f np1, p-acp po31 j n1.
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1301
So then, wee learne it comes not by chance, that Iesus was made such a personage,
So then, we Learn it comes not by chance, that Iesus was made such a personage,
av av, pns12 vvb pn31 vvz xx p-acp n1, cst np1 vbds vvn d dt n1,
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1302
as men think, of things in the world; but it was ordained from all eternitie. Then againe, it comes not by chaunce that Christ should be a Mediatour:
as men think, of things in the world; but it was ordained from all eternity. Then again, it comes not by chance that christ should be a Mediator:
c-acp n2 vvb, pp-f n2 p-acp dt n1; cc-acp pn31 vbds vvn p-acp d n1. av av, pn31 vvz xx p-acp n1 cst np1 vmd vbi dt n1:
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but there is a decree past on it.
but there is a Decree passed on it.
cc-acp pc-acp vbz dt n1 vvn p-acp pn31.
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1304
In a word, neuer thing fell to him, but by a counsaile and plat from all eternitie.
In a word, never thing fell to him, but by a counsel and plate from all eternity.
p-acp dt n1, av n1 vvd p-acp pno31, cc-acp p-acp dt n1 cc n1 p-acp d n1.
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The crucifying of him past by a decree.
The crucifying of him passed by a Decree.
dt n-vvg pp-f pno31 vvd p-acp dt n1.
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1306
There was neuer a naile stroken into his hands or feete, but all was done by a decree.
There was never a nail stroken into his hands or feet, but all was done by a Decree.
pc-acp vbds av-x dt n1 vvn p-acp po31 n2 cc n2, cc-acp d vbds vdn p-acp dt n1.
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1307
Then not to bee curious, to aske why was it that Christ should be filled with God? the Apostle will haue thee to leaue thy curiositie,
Then not to be curious, to ask why was it that christ should be filled with God? the Apostle will have thee to leave thy curiosity,
cs xx pc-acp vbi j, pc-acp vvi q-crq vbds pn31 cst np1 vmd vbi vvn p-acp np1? dt n1 vmb vhi pno21 p-acp vvi po21 n1,
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and he answers thee, that it was the pleasure of the father: so this one word cuts away these thorny questions concerning the mysteries of Iesus Christ.
and he answers thee, that it was the pleasure of the father: so this one word cuts away these thorny questions Concerning the Mysteres of Iesus christ.
cc pns31 vvz pno21, cst pn31 vbds dt n1 pp-f dt n1: av d crd n1 vvz av d j n2 vvg dt n2 pp-f np1 np1.
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1309
For there is a thousand things in him, that should not be inquired of.
For there is a thousand things in him, that should not be inquired of.
p-acp pc-acp vbz dt crd n2 p-acp pno31, cst vmd xx vbi vvn pp-f.
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And it were almes to ding thy teeth in thy throte, that curiously wilt goe and search out the reasons of all things in Christ,
And it were alms to ding thy teeth in thy throat, that curiously wilt go and search out the Reasons of all things in christ,
cc pn31 vbdr n2 p-acp uh po21 n2 p-acp po21 n1, cst av-j vm2 vvi cc vvi av dt n2 pp-f d n2 p-acp np1,
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and why he did this and that, and suffered this or that.
and why he did this and that, and suffered this or that.
cc c-crq pns31 vdd d cc d, cc vvd d cc d.
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Maist thou not vaine bodie be content with this answere, It hath pleased the father so? It hath pleased him, that the fulnes of the Godhead should bide still in Iesus Christ for euer:
Mayest thou not vain body be content with this answer, It hath pleased the father so? It hath pleased him, that the fullness of the Godhead should bide still in Iesus christ for ever:
vm2 pns21 xx j n1 vbb j p-acp d n1, pn31 vhz vvn dt n1 av? pn31 vhz vvn pno31, cst dt n1 pp-f dt n1 vmd vvi av p-acp np1 np1 p-acp av:
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for it is said, that the fulnes of God dwels in him. And ye know that hee that dwels, bides still.
for it is said, that the fullness of God dwells in him. And you know that he that dwells, bides still.
c-acp pn31 vbz vvn, cst dt n1 pp-f np1 vvz p-acp pno31. cc pn22 vvb cst pns31 cst vvz, vvz av.
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Now what a fulnes this is, you shall heare hereafter.
Now what a fullness this is, you shall hear hereafter.
av q-crq dt n1 d vbz, pn22 vmb vvi av.
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In him (saith he chap. 2. 3. of this same Epistle) is all treasure of wisedome and knowledge. In him (Says he chap. 2. 3. of this same Epistle) is all treasure of Wisdom and knowledge.
p-acp pno31 (vvz pns31 n1 crd crd pp-f d d n1) vbz d n1 pp-f n1 cc n1.
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And againe vers. 9. In him is the whole fulnes of the Godhead bodily dwelling.
And again vers. 9. In him is the Whole fullness of the Godhead bodily Dwelling.
cc av zz. crd p-acp pno31 vbz dt j-jn n1 pp-f dt n1 j n-vvg.
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1317
Then the fulnes that is in Christ, it stands not onely in these graces, with the which the man Iesus Christ is indued aboue his fellowes (neuer man gat or will get such graces,
Then the fullness that is in christ, it Stands not only in these graces, with the which the man Iesus christ is endued above his Fellows (never man got or will get such graces,
av dt n1 cst vbz p-acp np1, pn31 vvz xx av-j p-acp d n2, p-acp dt r-crq dt n1 np1 np1 vbz vvn p-acp po31 n2 (av n1 vvd cc vmb vvi d n2,
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1318
as the man the Lord Iesus hath gotten: neuer a one hath gotten such wisedome, such knowledge, and such holines:
as the man the Lord Iesus hath got: never a one hath got such Wisdom, such knowledge, and such holiness:
c-acp dt n1 dt n1 np1 vhz vvn: av-x dt crd vhz vvn d n1, d n1, cc d n1:
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nay, all the Angels haue not gotten such graces as he hath.) But it is not onely these graces, wherein this fulnes stands,
nay, all the Angels have not got such graces as he hath.) But it is not only these graces, wherein this fullness Stands,
uh-x, d dt n2 vhb xx vvn d n2 c-acp pns31 vhz.) p-acp pn31 vbz xx av-j d n2, c-crq d n1 vvz,
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but he is filled with the fountaine of all grace. The fulnes of the Godhead it selfe is in him; that is his fulnes;
but he is filled with the fountain of all grace. The fullness of the Godhead it self is in him; that is his fullness;
cc-acp pns31 vbz vvn p-acp dt n1 pp-f d n1. dt n1 pp-f dt n1 pn31 n1 vbz p-acp pno31; d vbz po31 n1;
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1321
such as neuer creature got, or shall get in heauen or earth. It is a vanitie to speake of the graces of Angels;
such as never creature god, or shall get in heaven or earth. It is a vanity to speak of the graces of Angels;
d c-acp av-x n1 vvd, cc vmb vvi p-acp n1 cc n1. pn31 vbz dt n1 pc-acp vvi pp-f dt n2 pp-f n2;
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in comparison of him, all the graces of men or Angels, they are as it were but riuers and streames that flow from that glorious head, that is full of God.
in comparison of him, all the graces of men or Angels, they Are as it were but Rivers and streams that flow from that glorious head, that is full of God.
p-acp n1 pp-f pno31, d dt n2 pp-f n2 cc n2, pns32 vbr p-acp pn31 vbdr cc-acp n2 cc n2 cst vvb p-acp d j n1, cst vbz j pp-f np1.
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So there is no comparison of his fulnes.
So there is no comparison of his fullness.
av a-acp vbz dx n1 pp-f po31 n1.
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Wee haue receiued (saith Ioh. 1. 6.) all of his fulnes. So all our fulnes stands in his fulnes, that is deriued into vs. As this is the reason prouing his dominion;we have received (Says John 1. 6.) all of his fullness. So all our fullness Stands in his fullness, that is derived into us As this is the reason proving his dominion;
pns12 vhb vvn (vvz np1 crd crd) d pp-f po31 n1. av av-d po12 n1 vvz p-acp po31 n1, cst vbz vvn p-acp pno12 p-acp d vbz dt n1 vvg po31 n1;
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so it is a part of his glorie. Looke to the glorie of that personage thy Redeemer, he is not only a man,
so it is a part of his glory. Look to the glory of that personage thy Redeemer, he is not only a man,
av pn31 vbz dt n1 pp-f po31 n1. n1 p-acp dt n1 pp-f d n1 po21 n1, pns31 vbz xx av-j dt n1,
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1326
but a man full of God;
but a man full of God;
cc-acp dt n1 j pp-f np1;
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1327
and so must not this bloud yt comes from him be precious? Therefore it is called the blood of God, Acts 20. 28. Yet only beleeue,
and so must not this blood that comes from him be precious? Therefore it is called the blood of God, Acts 20. 28. Yet only believe,
cc av vmb xx d n1 pn31 vvz p-acp pno31 vbb j? av pn31 vbz vvn dt n1 pp-f np1, n2 crd crd av av-j vvi,
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1328
and I assure thee in his name of thy redemption, if thy sinnes were neuer so great.
and I assure thee in his name of thy redemption, if thy Sins were never so great.
cc pns11 vvb pno21 p-acp po31 n1 pp-f po21 n1, cs po21 n2 vbdr av-x av j.
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1329
Fasten thy heart once on him, and thou shalt finde mercie.
Fasten thy heart once on him, and thou shalt find mercy.
vvb po21 n1 a-acp p-acp pno31, cc pns21 vm2 vvi n1.
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1330
Take his bloud in thy hand, and sprinkle thy heart with it, and thou shalt finde grace and mercie to flow to thee through the same, otherwise it had bin better for thee, that this bloud had neuer been shed.
Take his blood in thy hand, and sprinkle thy heart with it, and thou shalt find grace and mercy to flow to thee through the same, otherwise it had been better for thee, that this blood had never been shed.
vvb po31 n1 p-acp po21 n1, cc vvb po21 n1 p-acp pn31, cc pns21 vm2 vvi n1 cc n1 pc-acp vvi p-acp pno21 p-acp dt d, av pn31 vhd vbn jc p-acp pno21, cst d n1 vhd av-x vbn vvn.
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1331
As for the rest I leaue it till the next day: concerning the Mediatour onely thus farre.
As for the rest I leave it till the next day: Concerning the Mediator only thus Far.
p-acp p-acp dt n1 pns11 vvb pn31 p-acp dt ord n1: vvg dt n1 av-j av av-j.
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1332
As the glorie of the image of the inuisible God, and the rest ye haue heard me speake of, is infinitly excellent:
As the glory of the image of the invisible God, and the rest you have herd me speak of, is infinitely excellent:
p-acp dt n1 pp-f dt n1 pp-f dt j np1, cc dt n1 pn22 vhb vvn pno11 vvi pp-f, vbz av-j j:
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1333
so this, that he is a man full of God, this is the glorious personage of thy Redeemer.
so this, that he is a man full of God, this is the glorious personage of thy Redeemer.
av d, cst pns31 vbz dt n1 j pp-f np1, d vbz dt j n1 pp-f po21 n1.
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1334
It tels thee, that that bloud that came out of that bodie, was more precious then al the things in the world.
It tells thee, that that blood that Come out of that body, was more precious then all the things in the world.
pn31 vvz pno21, cst d n1 cst vvd av pp-f d n1, vbds av-dc j cs d dt n2 p-acp dt n1.
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1335
That bloud yt was powred out of his foot, out of his hand and side, al tels thee that it is excellently precious,
That blood that was poured out of his foot, out of his hand and side, all tells thee that it is excellently precious,
cst n1 pn31 vbds vvn av pp-f po31 n1, av pp-f po31 n1 cc n1, d vvz pno21 cst pn31 vbz av-j j,
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and beside that, of great necessitie.
and beside that, of great necessity.
cc p-acp d, pp-f j n1.
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And further, it tels thee, that sinne against God is great, and greater then thou canst consider. Fie on thee vile creature;
And further, it tells thee, that sin against God is great, and greater then thou Canst Consider. Fie on thee vile creature;
cc av-jc, pn31 vvz pno21, cst n1 p-acp np1 vbz j, cc jc cs pns21 vm2 vvi. uh p-acp pno21 j n1;
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if thou wist what it were to sinne against God, thou wouldest shake and tremble:
if thou wist what it were to sin against God, thou Wouldst shake and tremble:
cs pns21 vvd r-crq pn31 vbdr p-acp n1 p-acp np1, pns21 vmd2 vvi cc vvi:
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nay neuer a ioynt of thee would bide fast, for feare of that fierce wrath to come on thee.
nay never a joint of thee would bide fast, for Fear of that fierce wrath to come on thee.
uh-x av dt n1 pp-f pno21 vmd vvi av-j, p-acp n1 pp-f cst j n1 pc-acp vvi p-acp pno21.
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And againe, if thou knew the vertue of this bloud that takes away thy sinne, thou wouldest cleaue fast to it, and make much of it; but thou considerest not this;
And again, if thou knew the virtue of this blood that Takes away thy sin, thou Wouldst cleave fast to it, and make much of it; but thou Considerest not this;
cc av, cs pns21 vvd dt n1 pp-f d n1 cst vvz av po21 n1, pns21 vmd2 vvi av-j p-acp pn31, cc vvi d pp-f pn31; cc-acp pns21 vv2 xx d;
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and therefore thou knowest not the preciousnes of this bloud:
and Therefore thou Knowest not the preciousness of this blood:
cc av pns21 vv2 xx dt n1 pp-f d n1:
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for if thou knowest not thy sinne, thou shalt not know the preciousnes of that bloud of Christ that takes away sinne.
for if thou Knowest not thy sin, thou shalt not know the preciousness of that blood of christ that Takes away sin.
c-acp cs pns21 vv2 xx po21 n1, pns21 vm2 xx vvi dt n1 pp-f d n1 pp-f np1 cst vvz av n1.
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And againe, it tels vs of that passing iustice, and of that infinitnes of the wrath of God (O that infinitnes of the wrath of God!) O wretch, thou wottest not what it is:
And again, it tells us of that passing Justice, and of that infiniteness of the wrath of God (Oh that infiniteness of the wrath of God!) O wretch, thou wottest not what it is:
cc av, pn31 vvz pno12 pp-f d j-vvg n1, cc pp-f d n1 pp-f dt n1 pp-f np1 (uh cst n1 pp-f dt n1 pp-f np1) sy n1, pns21 vv2 xx r-crq pn31 vbz:
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but if it lighted on thee, it would rush thee to hell. So the precious bloud that was shed for sinne;
but if it lighted on thee, it would rush thee to hell. So the precious blood that was shed for sin;
cc-acp cs pn31 vvd p-acp pno21, pn31 vmd vvi pno21 p-acp n1. np1 dt j n1 cst vbds vvn p-acp n1;
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without the effusion of the which thou couldest not be redeemed:
without the effusion of the which thou Couldst not be redeemed:
p-acp dt n1 pp-f dt r-crq pns21 vmd2 xx vbi vvn:
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It tels thee, I say, that the wrath of God for sinne is infinite, and if it were but an euill thought.
It tells thee, I say, that the wrath of God for sin is infinite, and if it were but an evil Thought.
pn31 vvz pno21, pns11 vvb, cst dt n1 pp-f np1 p-acp n1 vbz j, cc cs pn31 vbdr p-acp dt j-jn n1.
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It strikes vpward, and strikes the Lord in the nose, and kindles his wrath against thee:
It strikes upward, and strikes the Lord in the nose, and kindles his wrath against thee:
pn31 vvz av-j, cc vvz dt n1 p-acp dt n1, cc vvz po31 n1 p-acp pno21:
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therfore feare and studie to mortification.
Therefore Fear and study to mortification.
av vvb cc vvi p-acp n1.
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And more I tell thee, that notwithstanding thou art once redeemed, and by this bloud of Christ freed from sinne and death, by such a ransome;
And more I tell thee, that notwithstanding thou art once redeemed, and by this blood of christ freed from sin and death, by such a ransom;
cc av-dc pns11 vvb pno21, cst a-acp pns21 vb2r a-acp vvn, cc p-acp d n1 pp-f np1 vvd p-acp n1 cc n1, p-acp d dt n1;
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yet if thou take delight in sinne, the murtherer in his murther, the oppressor in his oppression, being once redeemed, thy sinne if it were but an euill thought, it is a thousand times the greater by reason of thy redemption.
yet if thou take delight in sin, the murderer in his murder, the oppressor in his oppression, being once redeemed, thy sin if it were but an evil Thought, it is a thousand times the greater by reason of thy redemption.
av cs pns21 vvb n1 p-acp n1, dt n1 p-acp po31 n1, dt n1 p-acp po31 n1, vbg a-acp vvn, po21 n1 cs pn31 vbdr p-acp dt j-jn n1, pn31 vbz dt crd n2 dt jc p-acp n1 pp-f po21 n1.
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For why? it brings with it the contempt of the bloud of Christ.
For why? it brings with it the contempt of the blood of christ.
p-acp q-crq? pn31 vvz p-acp pn31 dt n1 pp-f dt n1 pp-f np1.
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And thou sinner, who takes pleasure in weltring in the foule puddle of sinne, what doest thou? thou goest on with thy foote,
And thou sinner, who Takes pleasure in weltering in the foul puddle of sin, what dost thou? thou goest on with thy foot,
cc pns21 n1, r-crq vvz n1 p-acp vvg p-acp dt j n1 pp-f n1, q-crq vd2 pns21? pns21 vv2 p-acp p-acp po21 n1,
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and treads the pretious bloud of the Lord Iesus vnder thy foule feete.
and treads the precious blood of the Lord Iesus under thy foul feet.
cc vvz dt j n1 pp-f dt n1 np1 p-acp po21 j n2.
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And therefore thou shalt be chalenged in that day, not onely because thou wast a murtherer, an oppressor, and a harlot;
And Therefore thou shalt be challenged in that day, not only Because thou wast a murderer, an oppressor, and a harlot;
cc av pns21 vm2 vbi vvd p-acp d n1, xx av-j c-acp pns21 vbd2s dt n1, dt n1, cc dt n1;
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no, no, there shal be thy chalenge, villaine thou treadest vnder thy foote the bloud of the couenant, the precious bloud of thy Sauiour, that should haue redeemed thee from thy murther and sinne:
no, no, there shall be thy challenge, villain thou treadest under thy foot the blood of the Covenant, the precious blood of thy Saviour, that should have redeemed thee from thy murder and sin:
uh-dx, uh-dx, pc-acp vmb vbi po21 n1, n1 pns21 vv2 p-acp po21 n1 dt n1 pp-f dt n1, dt j n1 pp-f po21 n1, cst vmd vhi vvn pno21 p-acp po21 n1 cc n1:
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and therefore wel were it for thee, if thou hadst been a Gentile that neuer had heard of this couenant;
and Therefore well were it for thee, if thou Hadst been a Gentile that never had herd of this Covenant;
cc av av vbdr pn31 p-acp pno21, cs pns21 vhd2 vbn dt j cst av-x vhd vvn pp-f d n1;
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and therefore if thou mindest not to leaue off thy sinne, in paine of thy life, thou come not to heare a word of Christ.
and Therefore if thou mindest not to leave off thy sin, in pain of thy life, thou come not to hear a word of christ.
cc av cs pns21 vv2 xx pc-acp vvi a-acp po21 n1, p-acp n1 pp-f po21 n1, pns21 vvb xx pc-acp vvi dt n1 pp-f np1.
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For why? the more thou hearest, the greater shall be thy damnation.
For why? the more thou Hearst, the greater shall be thy damnation.
p-acp q-crq? dt av-dc pns21 vv2, dt jc vmb vbi po21 n1.
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And there is not one word spoken this day, but if it be not effectuall to chaunge thy euill life,
And there is not one word spoken this day, but if it be not effectual to change thy evil life,
cc pc-acp vbz xx crd n1 vvn d n1, cc-acp cs pn31 vbb xx j pc-acp vvi po21 j-jn n1,
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so that thou begin to leaue off thy sinne, but it shall increase thy damnation in that day.
so that thou begin to leave off thy sin, but it shall increase thy damnation in that day.
av cst pns21 vvb pc-acp vvi a-acp po21 n1, cc-acp pn31 vmb vvi po21 n1 p-acp d n1.
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Therefore take my counsell, either amend your liues; or els come not to heare one word of this Gospell.
Therefore take my counsel, either amend your lives; or Else come not to hear one word of this Gospel.
av vvb po11 n1, av-d vvb po22 n2; cc av vvb xx pc-acp vvi crd n1 pp-f d n1.
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For this word, as the Apostle saith, shall be either a sauour of life vnto life, or els a sauour of death vnto death, and it shall slay thee with a greater dead stroke,
For this word, as the Apostle Says, shall be either a savour of life unto life, or Else a savour of death unto death, and it shall slay thee with a greater dead stroke,
p-acp d n1, p-acp dt n1 vvz, vmb vbi av-d dt n1 pp-f n1 p-acp n1, cc av dt n1 pp-f n1 p-acp n1, cc pn31 vmb vvi pno21 p-acp dt jc j n1,
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then if a thousand rapiers were thrust through thee.
then if a thousand rapiers were thrust through thee.
cs cs dt crd n2 vbdr vvn p-acp pno21.
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I beseech the Lord Iesus to touch thee with his word, that it may be effectuall in the hearts of the hearers;
I beseech the Lord Iesus to touch thee with his word, that it may be effectual in the hearts of the hearers;
pns11 vvb dt n1 np1 pc-acp vvi pno21 p-acp po31 n1, cst pn31 vmb vbi j p-acp dt n2 pp-f dt n2;
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so that they may amend their liues to their owne weale, and his glorie. To whom with the Father, and the holy Spirit, be praise. Amen.
so that they may amend their lives to their own weal, and his glory. To whom with the Father, and the holy Spirit, be praise. Amen.
av cst pns32 vmb vvi po32 n2 p-acp po32 d n1, cc po31 n1. p-acp ro-crq p-acp dt n1, cc dt j n1, vbb n1. uh-n.
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THE SEVENTH LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians.
THE SEVENTH LECTURE UPON THE EPISTLE OF PAUL TO THE colossians.
dt ord n1 p-acp dt n1 pp-f np1 p-acp dt njp2.
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COLOS. Chap. 1. vers. 20. 20 And through peace made by the bloud of that his crosse, to reconcile to himselfe, through him, through him (I say) all things, both which are in earth, and which are in heauen.
COLOS. Chap. 1. vers. 20. 20 And through peace made by the blood of that his cross, to reconcile to himself, through him, through him (I say) all things, both which Are in earth, and which Are in heaven.
np1. np1 crd fw-la. crd crd cc p-acp n1 vvn p-acp dt n1 pp-f d po31 n1, pc-acp vvi p-acp px31, p-acp pno31, p-acp pno31 (pns11 vvb) d n2, d r-crq vbr p-acp n1, cc q-crq vbr p-acp n1.
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YE remember (beloued brethren) the Apostle, when he had set downe that great benefite of the redemption of mankinde by the bloud of Iesus Christ, hee fals out into a high descriptiō of the sonne of God, tending to this end, to let vs see the preciousnes of that bloud.
you Remember (Beloved brothers) the Apostle, when he had Set down that great benefit of the redemption of mankind by the blood of Iesus christ, he falls out into a high description of the son of God, tending to this end, to let us see the preciousness of that blood.
pn22 vvb (j n2) dt n1, c-crq pns31 vhd vvn a-acp d j n1 pp-f dt n1 pp-f n1 p-acp dt n1 pp-f np1 np1, pns31 vvz av p-acp dt j n1 pp-f dt n1 pp-f np1, vvg p-acp d n1, pc-acp vvi pno12 vvi dt n1 pp-f d n1.
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He set him to be first the image of the inuisible God, a high stile. Secondly, he stiles him to be the first borne of all creatures.
He Set him to be First the image of the invisible God, a high style. Secondly, he stile him to be the First born of all creatures.
pns31 vvd pno31 pc-acp vbi ord dt n1 pp-f dt j np1, dt j n1. ord, pns31 vvz pno31 pc-acp vbi dt ord vvn pp-f d n2.
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Thirdly, hee stiles him to be the Creator himselfe, by whom all things in heauen and earth were created.
Thirdly, he stile him to be the Creator himself, by whom all things in heaven and earth were created.
ord, pns31 vvz pno31 pc-acp vbi dt n1 px31, p-acp ro-crq d n2 p-acp n1 cc n1 vbdr vvn.
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Fourthly, he calles him to be the end of the said creation of all creatures, for whose honour and glorie all creatures were made.
Fourthly, he calls him to be the end of the said creation of all creatures, for whose honour and glory all creatures were made.
ord, pns31 vvz pno31 pc-acp vbi dt n1 pp-f dt j-vvn n1 pp-f d n2, p-acp rg-crq n1 cc vvi d n2 vbdr vvn.
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Fiftly, he stiles him to be the preseruer and keeper of all the creatures made by him.
Fifty, he stile him to be the preserver and keeper of all the creatures made by him.
ord, pns31 vvz pno31 pc-acp vbi dt n1 cc n1 pp-f d dt n2 vvn p-acp pno31.
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Sixtly, he comes forward, and considereth him not onely as he is the sonne of God, God from all eternitie;
Sixty, he comes forward, and Considereth him not only as he is the son of God, God from all eternity;
ord, pns31 vvz av-j, cc vvz pno31 xx av-j c-acp pns31 vbz dt n1 pp-f np1, np1 p-acp d n1;
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but as he is man also:
but as he is man also:
cc-acp c-acp pns31 vbz n1 av:
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and he makes him to be the head of the Church, as he is God and man.
and he makes him to be the head of the Church, as he is God and man.
cc pns31 vvz pno31 pc-acp vbi dt n1 pp-f dt n1, c-acp pns31 vbz np1 cc n1.
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Then he cals him the first borne of the dead, as hee is man; who by his power shall raise vp all men that shall rise from the dead.
Then he calls him the First born of the dead, as he is man; who by his power shall raise up all men that shall rise from the dead.
cs pns31 vvz pno31 dt ord vvn pp-f dt j, c-acp pns31 vbz n1; r-crq p-acp po31 n1 vmb vvi a-acp d n2 cst vmb vvi p-acp dt j.
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Then hee cals him the vniuersall dominatour of all the creatures;
Then he calls him the universal dominatour of all the creatures;
cs pns31 vvz pno31 dt j n1 pp-f d dt n2;
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not only cals he him the Lord of his Church, but he cals him the vniuersall dominatour of all creatures in heauen and earth:
not only calls he him the Lord of his Church, but he calls him the universal dominatour of all creatures in heaven and earth:
xx av-j vvz pns31 pno31 dt n1 pp-f po31 n1, cc-acp pns31 vvz pno31 dt j n1 pp-f d n2 p-acp n1 cc n1:
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yea the Lord ouer the very diuels themselues.
yea the Lord over the very Devils themselves.
uh dt n1 p-acp dt j n2 px32.
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He hath the preheminence before all creatures. Now hee insists vpon the last point, and he giues two arguments to proue him to haue the preheminence of all creatures, and before all creatures.
He hath the pre-eminence before all creatures. Now he insists upon the last point, and he gives two Arguments to prove him to have the pre-eminence of all creatures, and before all creatures.
pns31 vhz dt n1 p-acp d n2. av pns31 vvz p-acp dt ord n1, cc pns31 vvz crd n2 pc-acp vvi pno31 pc-acp vhi dt n1 pp-f d n2, cc p-acp d n2.
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The first argument is taken from the worthines of his personage, In him (saith he) is all fulnes. And God the Father decreed, that all fulnes, not only of the graces of God,
The First argument is taken from the worthiness of his personage, In him (Says he) is all fullness. And God the Father decreed, that all fullness, not only of the graces of God,
dt ord n1 vbz vvn p-acp dt n1 pp-f po31 n1, p-acp pno31 (vvz pns31) vbz d n1. cc np1 dt n1 vvn, cst d n1, xx av-j pp-f dt n2 pp-f np1,
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but of the Godhead it selfe, should dwell in the man the Lord Iesus. The second argument is taken from the dignitie of his office;
but of the Godhead it self, should dwell in the man the Lord Iesus. The second argument is taken from the dignity of his office;
cc-acp pp-f dt n1 pn31 n1, vmd vvi p-acp dt n1 dt n1 np1. dt ord n1 vbz vvn p-acp dt n1 pp-f po31 n1;
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hee is the Mediatour by whom reconciliation is made betwixt God and man.
he is the Mediator by whom reconciliation is made betwixt God and man.
pns31 vbz dt n1 p-acp ro-crq n1 vbz vvn p-acp np1 cc n1.
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1384
So brethren, this day (by Gods grace) we haue to insist in the office of Christs mediation.
So brothers, this day (by God's grace) we have to insist in the office of Christ mediation.
av n2, d n1 (p-acp npg1 n1) pns12 vhb pc-acp vvi p-acp dt n1 pp-f npg1 n1.
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We haue then in the first verse a description of the Mediatour.
We have then in the First verse a description of the Mediator.
pns12 vhb av p-acp dt ord n1 dt n1 pp-f dt n1.
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He saith not simply he is the Mediatour, but in place of the name he giues a description of the name.
He Says not simply he is the Mediator, but in place of the name he gives a description of the name.
pns31 vvz xx av-j pns31 vbz dt n1, cc-acp p-acp n1 pp-f dt n1 pns31 vvz dt n1 pp-f dt n1.
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The Mediatour is he, by whom it hath pleased the father to reconcile to himselfe all things in heauen and earth, by making peace through the bloud of his crosse.
The Mediator is he, by whom it hath pleased the father to reconcile to himself all things in heaven and earth, by making peace through the blood of his cross.
dt n1 vbz pns31, p-acp ro-crq pn31 vhz vvn dt n1 pc-acp vvi p-acp px31 d n2 p-acp n1 cc n1, p-acp vvg n1 p-acp dt n1 pp-f po31 n1.
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Now because the Mediatour is defined here from the benefit of our reconciliation: therfore we shall speak of this benefit only, so farre as the words shall furnish.
Now Because the Mediator is defined Here from the benefit of our reconciliation: Therefore we shall speak of this benefit only, so Far as the words shall furnish.
av c-acp dt n1 vbz vvn av p-acp dt n1 pp-f po12 n1: av pns12 vmb vvi pp-f d n1 av-j, av av-j c-acp dt n2 vmb vvi.
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If you will look what is before, and weigh the words of this text; you shall finde these things, namely to be considered, concerning this benefit of our reconciliation.
If you will look what is before, and weigh the words of this text; you shall find these things, namely to be considered, Concerning this benefit of our reconciliation.
cs pn22 vmb vvi r-crq vbz a-acp, cc vvi dt n2 pp-f d n1; pn22 vmb vvi d n2, av pc-acp vbi vvn, vvg d n1 pp-f po12 n1.
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1390
First, the word of reconciliation, what it meaneth. Secondly, who is the reconciliator, to wit, the Father.
First, the word of reconciliation, what it means. Secondly, who is the reconciliator, to wit, the Father.
ord, dt n1 pp-f n1, r-crq pn31 vvz. ord, r-crq vbz dt n1, p-acp n1, dt n1.
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1391
Thirdly, who mooueth him to reconcile all things. Fourthly, who are they that are reconciled. Fiftly, to whom they are reconciled.
Thirdly, who moveth him to reconcile all things. Fourthly, who Are they that Are reconciled. Fifty, to whom they Are reconciled.
ord, r-crq vvz pno31 pc-acp vvi d n2. ord, r-crq vbr pns32 cst vbr vvn. ord, p-acp ro-crq pns32 vbr vvn.
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1392
Sixtly, by whom, to wit, the Mediatour. Seaventhly, after what manner.
Sixty, by whom, to wit, the Mediator. Seaventhly, After what manner.
ord, p-acp ro-crq, p-acp n1, dt n1. crd, p-acp r-crq n1.
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1393
All these circumstances are in the text, partly before, and partly after, in these words read.
All these Circumstances Are in the text, partly before, and partly After, in these words read.
av-d d n2 vbr p-acp dt n1, av a-acp, cc av a-acp, p-acp d n2 vvb.
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1394
Now for the word of reconciliation, it signifies agreement, and attonement, and friendship made betwixt two parties that were at variance together.
Now for the word of reconciliation, it signifies agreement, and atonement, and friendship made betwixt two parties that were At variance together.
av p-acp dt n1 pp-f n1, pn31 vvz n1, cc n1, cc n1 vvn p-acp crd n2 cst vbdr p-acp n1 av.
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1395
This way generally is the word taken; euen so our reconciliation with God:
This Way generally is the word taken; even so our reconciliation with God:
d n1 av-j vbz dt n1 vvn; av av po12 n1 p-acp np1:
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1396
It is an agreement betwixt God and vs that were at variance, enmitie and open warre together;
It is an agreement betwixt God and us that were At variance, enmity and open war together;
pn31 vbz dt n1 p-acp np1 cc pno12 d vbdr p-acp n1, n1 cc j n1 av;
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fighting in such sort, as neuer two contrarie parties fought together.
fighting in such sort, as never two contrary parties fought together.
vvg p-acp d n1, c-acp av-x crd j-jn n2 vvd av.
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When we were enemies (saith Paul, Rom. 5. 10. we were reconciled by the death of his sonne. When we were enemies (Says Paul, Rom. 5. 10. we were reconciled by the death of his son.
c-crq pns12 vbdr ng1 (vvz np1, np1 crd crd pns12 vbdr vvn p-acp dt n1 pp-f po31 n1.
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1399
Yet brethren, the word imports more, not onely it imports an agreement, but (to speake it so) it imports a reagreement,
Yet brothers, the word imports more, not only it imports an agreement, but (to speak it so) it imports a reagreement,
av n2, dt n1 vvz av-dc, xx av-j pn31 vvz dt n1, cc-acp (p-acp vvi pn31 av) pn31 vvz dt n1,
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and a renewing of an old friendship betweene two that first were friends, and then became foes by offence done against the other partie.
and a renewing of an old friendship between two that First were Friends, and then became foes by offence done against the other party.
cc dt vvg pp-f dt j n1 p-acp crd cst ord vbdr n2, cc av vvd n2 p-acp n1 vdn p-acp dt j-jn n1.
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Euen so our reconciliation, it is a renewing of the old friendship that was betwixt God and vs in the creation;
Eve so our reconciliation, it is a renewing of the old friendship that was betwixt God and us in the creation;
np1 av po12 n1, pn31 vbz dt vvg pp-f dt j n1 cst vbds p-acp np1 cc pno12 p-acp dt n1;
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1402
and because thereafter we offended him, first we become enemies to him, and through sinne fight against him most cruelly.
and Because thereafter we offended him, First we become enemies to him, and through sin fight against him most cruelly.
cc c-acp av pns12 vvd pno31, ord pns12 vvb n2 p-acp pno31, cc p-acp n1 vvi p-acp pno31 av-ds av-j.
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1403
So this word includes three things within it: first it includes an old friendship we had with God, as old as our creation.
So this word includes three things within it: First it includes an old friendship we had with God, as old as our creation.
av d n1 vvz crd n2 p-acp pn31: ord pn31 vvz dt j n1 pns12 vhd p-acp np1, c-acp j c-acp po12 n1.
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For we were created in the beginning friends to God, and hee was our friend, and we were his friends.
For we were created in the beginning Friends to God, and he was our friend, and we were his Friends.
c-acp pns12 vbdr vvn p-acp dt n1 n2 p-acp np1, cc pns31 vbds po12 n1, cc pns12 vbdr po31 n2.
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Secondly, it imports a variance that followed the creation, and that by our foule defection in breaking of the couenant.
Secondly, it imports a variance that followed the creation, and that by our foul defection in breaking of the Covenant.
ord, pn31 vvz dt n1 cst vvd dt n1, cc cst p-acp po12 j n1 p-acp vvg pp-f dt n1.
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1406
Thirdly, it imports a renewed friendship after that enmitie, and that by the Mediatour the Lord Iesus Christ.
Thirdly, it imports a renewed friendship After that enmity, and that by the Mediator the Lord Iesus christ.
ord, pn31 vvz dt j-vvn n1 p-acp d n1, cc cst p-acp dt n1 dt n1 np1 np1.
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I remember Paul, writing to the Ephesians 1. 10. he hath a word that he cals recollection, which imports a gathering together of them that were scattered,
I Remember Paul, writing to the Ephesians 1. 10. he hath a word that he calls recollection, which imports a gathering together of them that were scattered,
pns11 vvb np1, vvg p-acp dt njp2 crd crd pns31 vhz dt n1 cst pns31 vvz n1, r-crq vvz dt n-vvg av pp-f pno32 cst vbdr vvn,
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and it includes all these three, that wee haue spoken of reconciliation. First, it imports a vnion, which wee had with God at the beginning.
and it includes all these three, that we have spoken of reconciliation. First, it imports a Union, which we had with God At the beginning.
cc pn31 vvz d d crd, cst pns12 vhb vvn pp-f n1. ord, pn31 vvz dt n1, r-crq pns12 vhd p-acp np1 p-acp dt n1.
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1409
Secondly, that after there was a scattering. Then it imports a gathering together of vs by the Mediatour. Now this for the word.
Secondly, that After there was a scattering. Then it imports a gathering together of us by the Mediator. Now this for the word.
ord, cst p-acp a-acp vbds dt vvg. cs pn31 vvz dt n-vvg av pp-f pno12 p-acp dt n1. av d p-acp dt n1.
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1410
In the knowledge whereof, you may learne the three estates of man from the beginning. First, wee stood in friendship and amitie with God:
In the knowledge whereof, you may Learn the three estates of man from the beginning. First, we stood in friendship and amity with God:
p-acp dt n1 c-crq, pn22 vmb vvi dt crd n2 pp-f n1 p-acp dt n1. ord, pns12 vvd p-acp n1 cc n1 p-acp np1:
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he was ours and we were his; and wee were bound with him in a couenant.
he was ours and we were his; and we were bound with him in a Covenant.
pns31 vbds png12 cc pns12 vbdr png31; cc pns12 vbdr vvn p-acp pno31 p-acp dt n1.
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1412
Why should wee not remember this our first estate and condition in our creation? wee stood then in amitie with God, such as neuer was betwixt creature and creature.
Why should we not Remember this our First estate and condition in our creation? we stood then in amity with God, such as never was betwixt creature and creature.
q-crq vmd pns12 xx vvi d po12 ord n1 cc n1 p-acp po12 n1? pns12 vvd av p-acp n1 p-acp np1, d c-acp av-x vbds p-acp n1 cc n1.
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1413
It hath no comparison in this world. Secondly, we learne our enmitie, the state of variance and disagreement.
It hath no comparison in this world. Secondly, we Learn our enmity, the state of variance and disagreement.
pn31 vhz dx n1 p-acp d n1. ord, pns12 vvb po12 n1, dt n1 pp-f n1 cc n1.
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1414
The estate of battell and of warre with God: a miserable estate! The estate of battle and of war with God: a miserable estate!
dt n1 pp-f n1 cc pp-f n1 p-acp np1: dt j n1!
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For like as it was the felicitie of man to be at one with God (for if thou hadst all the world,
For like as it was the felicity of man to be At one with God (for if thou Hadst all the world,
p-acp av-j c-acp pn31 vbds dt n1 pp-f n1 pc-acp vbi p-acp pi p-acp np1 (c-acp cs pns21 vhd2 d dt n1,
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and all the confederacie with all the Kings on the earth, and with the diuell himselfe;
and all the confederacy with all the Kings on the earth, and with the Devil himself;
cc d dt n1 p-acp d dt n2 p-acp dt n1, cc p-acp dt n1 px31;
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1417
thou hast no part of blessing, thou hast no happines, if thou be not at one with God) euen so our enmitie with God is our miserie:
thou hast no part of blessing, thou hast no happiness, if thou be not At one with God) even so our enmity with God is our misery:
pns21 vh2 dx n1 pp-f n1, pns21 vh2 dx n1, cs pns21 vbb xx p-acp crd p-acp np1) av av po12 n1 p-acp np1 vbz po12 n1:
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1418
cursed is that creature that is enemie to God. Thirdly, in ye word we learne our last estate, our renewed amitie with God againe.
cursed is that creature that is enemy to God. Thirdly, in the word we Learn our last estate, our renewed amity with God again.
j-vvn vbz cst n1 cst vbz n1 p-acp np1. ord, p-acp dt n1 pns12 vvb po12 ord n1, po12 j-vvn n1 p-acp np1 av.
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1419
We began with friendship, wee fell into emnitie; wee returne againe to friendship, and this is made by the Mediatour.
We began with friendship, we fell into Enmity; we return again to friendship, and this is made by the Mediator.
pns12 vvd p-acp n1, pns12 vvd p-acp n1; pns12 vvb av p-acp n1, cc d vbz vvn p-acp dt n1.
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1420
If you will compare this friendship with the old friendship, it is both greater and better then the old friendship.
If you will compare this friendship with the old friendship, it is both greater and better then the old friendship.
cs pn22 vmb vvi d n1 p-acp dt j n1, pn31 vbz av-d jc cc jc cs dt j n1.
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1421
The new friendship that is gotten by this reconciliation is vnchangeable: the old friendship was changeable.
The new friendship that is got by this reconciliation is unchangeable: the old friendship was changeable.
dt j n1 cst vbz vvn p-acp d n1 vbz j-u: dt j n1 vbds j.
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1422
Wee became his enemies, and hee became ours:
we became his enemies, and he became ours:
pns12 vvd po31 n2, cc pns31 vvd png12:
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1423
but this new friendship it must stand, and shall stand immutable in the Mediatour, and it shall be immutable to thee:
but this new friendship it must stand, and shall stand immutable in the Mediator, and it shall be immutable to thee:
cc-acp d j n1 pn31 vmb vvi, cc vmb vvi j p-acp dt n1, cc pn31 vmb vbi j p-acp pno21:
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1424
and if thou be truly reconciled to God, thou shalt neuer be an enemie to him againe, nor hee to thee.
and if thou be truly reconciled to God, thou shalt never be an enemy to him again, nor he to thee.
cc cs pns21 vbi av-j vvn p-acp np1, pns21 vm2 av-x vbi dt n1 p-acp pno31 av, ccx pns31 p-acp pno21.
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1425
For Iesus Christ, who hath made the peace, shall hold fast the band of peace betwixt thy God and thee:
For Iesus christ, who hath made the peace, shall hold fast the band of peace betwixt thy God and thee:
p-acp np1 np1, r-crq vhz vvn dt n1, vmb vvi av-j dt n1 pp-f n1 p-acp po21 n1 cc pno21:
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1426
neuer any was truly reconciled with him, but hee shall stand firme and stable in that reconciliation.
never any was truly reconciled with him, but he shall stand firm and stable in that reconciliation.
av-x d vbds av-j vvn p-acp pno31, cc-acp pns31 vmb vvi j cc j p-acp d n1.
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1427
For Christ makes intercession for thee; and thy reconciliation shall stand as long as his intercession stands, which is euerlasting:
For christ makes Intercession for thee; and thy reconciliation shall stand as long as his Intercession Stands, which is everlasting:
p-acp np1 vvz n1 p-acp pno21; cc po21 n1 vmb vvi a-acp av-j c-acp po31 n1 vvz, r-crq vbz j:
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1428
therefore thy friendship shall stand euerlastingly.
Therefore thy friendship shall stand everlastingly.
av po21 n1 vmb vvi av-j.
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1429
It is a plaine blasphemie to say that a man once truly reconciled to God, can fall from grace againe:
It is a plain blasphemy to say that a man once truly reconciled to God, can fallen from grace again:
pn31 vbz dt j n1 pc-acp vvi cst dt n1 a-acp av-j vvn p-acp np1, vmb vvi p-acp n1 av:
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1430
and it is as much to say, as that Christ shal not continue in his intercession.
and it is as much to say, as that christ shall not continue in his Intercession.
cc pn31 vbz p-acp av-d pc-acp vvi, c-acp cst np1 vmb xx vvi p-acp po31 n1.
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1431
So our last estate is most blessed:
So our last estate is most blessed:
av po12 ord n1 vbz av-ds vvn:
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1432
onely hold thy eye on thy Mediatour that makes intercession for thee, and I will assure thee thou shalt neuer be seuered from him:
only hold thy eye on thy Mediator that makes Intercession for thee, and I will assure thee thou shalt never be severed from him:
av-j vvb po21 n1 p-acp po21 n1 cst vvz n1 p-acp pno21, cc pns11 vmb vvi pno21 pns21 vm2 av-x vbi vvn p-acp pno31:
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1433
nay heauen and earth shall goe together ere thou be rent from that God. Thus briefly for the word.
nay heaven and earth shall go together ere thou be rend from that God. Thus briefly for the word.
uh-x n1 cc n1 vmb vvi av c-acp pns21 vbi vvn p-acp cst np1. av av-j p-acp dt n1.
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1434
Now to come to the second point; who is the Redeemer, and the author of our reconciliation.
Now to come to the second point; who is the Redeemer, and the author of our reconciliation.
av pc-acp vvi p-acp dt ord n1; r-crq vbz dt n1, cc dt n1 pp-f po12 n1.
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1435
In the verses preceding it is said, It hath pleased the father that in him all fulnes should dwell;
In the Verses preceding it is said, It hath pleased the father that in him all fullness should dwell;
p-acp dt n2 vvg pn31 vbz vvn, pn31 vhz vvn dt n1 cst p-acp pno31 d n1 vmd vvi;
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1436
and that by him all should be reconciled to himselfe: so the author of our reconciliation is the father of our Lord Iesus Christ.
and that by him all should be reconciled to himself: so the author of our reconciliation is the father of our Lord Iesus christ.
cc cst p-acp pno31 d vmd vbi vvn p-acp px31: av dt n1 pp-f po12 n1 vbz dt n1 pp-f po12 n1 np1 np1.
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1437
Who was the author of the enmitie? who was the cause of the variance? where begun it? Man himselfe he begun the variance.
Who was the author of the enmity? who was the cause of the variance? where begun it? Man himself he begun the variance.
r-crq vbds dt n1 pp-f dt n1? q-crq vbds dt n1 pp-f dt n1? q-crq vvd pn31? n1 px31 pns31 vvd dt n1.
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1438
But who begun the friendship? began man it againe? began Adam the reconciliation? thought he of it? No, he neuer thought of it to begin it againe.
But who begun the friendship? began man it again? began Adam the reconciliation? Thought he of it? No, he never Thought of it to begin it again.
p-acp r-crq vvd dt n1? vvd n1 pn31 av? vvd np1 dt n1? vvd pns31 pp-f pn31? uh-dx, pns31 av-x vvd pp-f pn31 pc-acp vvi pn31 av.
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1439
God the father, who called vpon him when he was runne away, began the friendship. Thou begans it not:
God the father, who called upon him when he was run away, began the friendship. Thou begans it not:
np1 dt n1, r-crq vvd p-acp pno31 c-crq pns31 vbds vvn av, vvd dt n1. pns21 n2 pn31 xx:
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1440
nay, there was neuer such a thing as a thought of it.
nay, there was never such a thing as a Thought of it.
uh-x, pc-acp vbds av-x d dt n1 p-acp dt n1 pp-f pn31.
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1441
The father he began it, euen when thou wast running headlong to thy destruction, turning thy backe vpon God.
The father he began it, even when thou wast running headlong to thy destruction, turning thy back upon God.
dt n1 pns31 vvd pn31, av c-crq pns21 vbd2s vvg av-j p-acp po21 n1, vvg po21 n1 p-acp np1.
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1442
Thou maist be at oddes with God when thou wilt;
Thou Mayest be At odds with God when thou wilt;
pns21 vm2 vbi p-acp n2 p-acp np1 c-crq pns21 vm2;
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1443
but thou wilt not be the beginner of the friendship againe, except hee of mercie begin it with thee:
but thou wilt not be the beginner of the friendship again, except he of mercy begin it with thee:
cc-acp pns21 vm2 xx vbi dt n1 pp-f dt n1 av, c-acp pns31 pp-f n1 vvb pn31 p-acp pno21:
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1444
so it is the father that is the authour and fountaine of our reconciliation. Yet brethren, what is this that the father begins the friendship, being the partie aduersarie,
so it is the father that is the author and fountain of our reconciliation. Yet brothers, what is this that the father begins the friendship, being the party adversary,
av pn31 vbz dt n1 cst vbz dt n1 cc n1 pp-f po12 n1. av n2, r-crq vbz d cst dt n1 vvz dt n1, vbg dt n1 n1,
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1445
and the greatest, and the worthiest partie? This is a rare thing, that one of two parties aduersaries,
and the greatest, and the Worthiest party? This is a rare thing, that one of two parties Adversaries,
cc dt js, cc dt js n1? d vbz dt j n1, cst pi pp-f crd n2 n2,
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1446
and the worthiest, should seeke reconciliation of the other, that is nothing in comparison of him.
and the Worthiest, should seek reconciliation of the other, that is nothing in comparison of him.
cc dt js, vmd vvi n1 pp-f dt n-jn, cst vbz pix p-acp n1 pp-f pno31.
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1447
So this lets vs see a passing loue and mercie in God, that began first to seeke thee.
So this lets us see a passing love and mercy in God, that began First to seek thee.
av d vvz pno12 vvi dt j-vvg n1 cc n1 p-acp np1, cst vvd ord pc-acp vvi pno21.
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1448
But yet what a partie aduersarie was he? to wit, he was that partie aduersarie that was offended by man:
But yet what a party adversary was he? to wit, he was that party adversary that was offended by man:
p-acp av q-crq dt n1 n1 vbds pns31? p-acp n1, pns31 vbds cst n1 n1 cst vbds vvn p-acp n1:
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1449
he did no offence to man, but man offended him.
he did no offence to man, but man offended him.
pns31 vdd dx n1 p-acp n1, cc-acp n1 vvn pno31.
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1450
Indeede there had been lesse matter of marueiling, if hee had begun the feude and enmitie:
Indeed there had been less matter of marvelling, if he had begun the feud and enmity:
av a-acp vhd vbn av-dc n1 pp-f vvg, cs pns31 vhd vvn dt n1 cc n1:
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1451
but hee brake not a iot to man of his part, of the couenant made with him.
but he brake not a jot to man of his part, of the Covenant made with him.
cc-acp pns31 vvd xx dt n1 p-acp n1 pp-f po31 n1, pp-f dt n1 vvd p-acp pno31.
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1452
But man, false man, kept neuer a point of his part:
But man, false man, kept never a point of his part:
p-acp n1, j n1, vvd av dt n1 pp-f po31 n1:
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1453
and therefore as man is called a lier after that breach of promise to God his maker;
and Therefore as man is called a liar After that breach of promise to God his maker;
cc av p-acp n1 vbz vvn dt n1 p-acp d n1 pp-f n1 p-acp np1 po31 n1;
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1454
so this is found that he who hath receiued the wrong, and the more strong and worthie partie, that that partie will begin the amitie againe.
so this is found that he who hath received the wrong, and the more strong and worthy party, that that party will begin the amity again.
av d vbz vvn cst pns31 r-crq vhz vvn dt n-jn, cc dt av-dc j cc j n1, cst d n1 vmb vvi dt n1 av.
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1455
This is that incomparable loue, that in the Rom. 5. 18. is spoken of.
This is that incomparable love, that in the Rom. 5. 18. is spoken of.
d vbz d j n1, cst p-acp dt np1 crd crd vbz vvn pp-f.
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1456
There is not such a loue to be found in heauen or earth, that the partie that is offended and hath done no offence, that he should beginne the peace:
There is not such a love to be found in heaven or earth, that the party that is offended and hath done no offence, that he should begin the peace:
pc-acp vbz xx d dt n1 pc-acp vbi vvn p-acp n1 cc n1, cst dt n1 cst vbz vvn cc vhz vdn dx n1, cst pns31 vmd vvi dt n1:
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1457
yea more, should giue his onely begotten sonne, his deere sonne, to be a ransome for the offence done to him.
yea more, should give his only begotten son, his deer son, to be a ransom for the offence done to him.
uh n1, vmd vvi po31 av-j vvn n1, po31 j-jn n1, pc-acp vbi dt n1 p-acp dt n1 vdn p-acp pno31.
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1458
There is that incomprehensible loue of God towards man.
There is that incomprehensible love of God towards man.
pc-acp vbz d j n1 pp-f np1 p-acp n1.
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1459
What tongue is able to expresse yt thousand part of that loue? Nay, al the wit of men and Angels is not able once sufficiently thinke of it.
What tongue is able to express that thousand part of that love? Nay, all the wit of men and Angels is not able once sufficiently think of it.
q-crq n1 vbz j pc-acp vvi pn31 crd n1 pp-f d n1? uh-x, d dt n1 pp-f n2 cc n2 vbz xx j a-acp av-j vvi pp-f pn31.
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1460
Let be to expresse it as it is in thy selfe. Thus far for the second.
Let be to express it as it is in thy self. Thus Far for the second.
vvb vbb pc-acp vvi pn31 c-acp pn31 vbz p-acp po21 n1. av av-j p-acp dt ord.
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1461
Now the third is, what moued the father to enter into new friendship with man? saw hee ought in me, in thee,
Now the third is, what moved the father to enter into new friendship with man? saw he ought in me, in thee,
av dt ord vbz, r-crq vvd dt n1 pc-acp vvi p-acp j n1 p-acp n1? vvd pns31 vmd p-acp pno11, p-acp pno21,
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1462
or in any man, to moue him to be reconciled with me, or thee, or any man? It is said:
or in any man, to move him to be reconciled with me, or thee, or any man? It is said:
cc p-acp d n1, pc-acp vvi pno31 pc-acp vbi vvn p-acp pno11, cc pno21, cc d n1? pn31 vbz vvn:
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It hath pleased him: then it was his owne pleasure, NONLATINALPHABET, beneplacitum eius; this was it that moued him to be reconciled with vs. This pleasure, it was not a thing in time, but it was a decree that past in heauen from al eternitie. It hath pleased him: then it was his own pleasure,, beneplacitum eius; this was it that moved him to be reconciled with us This pleasure, it was not a thing in time, but it was a Decree that passed in heaven from all eternity.
pn31 vhz vvn pno31: av pn31 vbds po31 d n1,, fw-la fw-la; d vbds pn31 cst vvd pno31 pc-acp vbi vvn p-acp pno12 d n1, pn31 vbds xx dt n1 p-acp n1, p-acp pn31 vbds dt n1 cst vvd p-acp n1 p-acp d n1.
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A decree, that proceeded of meere loue and grace, and not of a foresight of any good that either he saw thē presently in man,
A Decree, that proceeded of mere love and grace, and not of a foresight of any good that either he saw them presently in man,
dt n1, cst vvd pp-f j n1 cc n1, cc xx pp-f dt n1 pp-f d j cst d pns31 vvd pno32 av-j p-acp n1,
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or that he foresaw should be in man hereafter; but it was of a free grace, without any merit of man.
or that he foresaw should be in man hereafter; but it was of a free grace, without any merit of man.
cc cst pns31 vvd vmd vbi p-acp n1 av; cc-acp pn31 vbds pp-f dt j n1, p-acp d n1 pp-f n1.
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And therfore in his own time for the fulfilling of this decree of reconciliation, hee sent his onely begotten sonne into the world, to preach this word of reconciliation to the world.
And Therefore in his own time for the fulfilling of this Decree of reconciliation, he sent his only begotten son into the world, to preach this word of reconciliation to the world.
cc av p-acp po31 d n1 p-acp dt j-vvg pp-f d n1 pp-f n1, pns31 vvd po31 j vvn n1 p-acp dt n1, pc-acp vvi d n1 pp-f n1 p-acp dt n1.
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So this word, It hath pleased him, excludes all merit and worthines in man; and it lets thee see that that friendship was without thy merit;
So this word, It hath pleased him, excludes all merit and worthiness in man; and it lets thee see that that friendship was without thy merit;
av d n1, pn31 vhz vvn pno31, vvz d n1 cc n1 p-acp n1; cc pn31 vvz pno21 vvi cst d n1 vbds p-acp po21 n1;
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yea to speake it so, against thy merit. I know not a merit that thou hast, but the merit of hell and damnation.
yea to speak it so, against thy merit. I know not a merit that thou hast, but the merit of hell and damnation.
uh p-acp vvi pn31 av, p-acp po21 n1. pns11 vvb xx dt n1 cst pns21 vh2, cc-acp dt n1 pp-f n1 cc n1.
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Come to the fourth circumstance, who were they that were reconciled? It is said, It hath pleased him to reconcile all things.
Come to the fourth circumstance, who were they that were reconciled? It is said, It hath pleased him to reconcile all things.
vvn p-acp dt ord n1, r-crq vbdr pns32 cst vbdr vvn? pn31 vbz vvn, pn31 vhz vvn pno31 pc-acp vvi d n2.
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And then in the end of the verse, he laies this vniuersalitie in the parts of it, All things both in heauen and earth. And then in the end of the verse, he lays this universality in the parts of it, All things both in heaven and earth.
cc av p-acp dt n1 pp-f dt n1, pns31 vvz d n1 p-acp dt n2 pp-f pn31, d n2 av-d p-acp n1 cc n1.
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This vniuersall particle All things, extends not to all creatures; yea it extends not to all reasonable creatures;
This universal particle All things, extends not to all creatures; yea it extends not to all reasonable creatures;
d j n1 d n2, vvz xx p-acp d n2; uh pn31 vvz xx p-acp d j n2;
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it extends not to the diuels; no reconciliation with the diuell nor with the Angels that made that foule defection.
it extends not to the Devils; no reconciliation with the Devil nor with the Angels that made that foul defection.
pn31 vvz xx p-acp dt n2; dx n1 p-acp dt n1 ccx p-acp dt n2 cst vvd cst j n1.
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I tell you more, it extends not to all men and women: no reconciliation with the reprobate for euer:
I tell you more, it extends not to all men and women: no reconciliation with the Reprobate for ever:
pns11 vvb pn22 av-dc, pn31 vvz xx p-acp d n2 cc n2: av-dx n1 p-acp dt n-jn p-acp av:
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they are in ranke with the diuell himselfe. This reconciliation, it extends then to the blessed Angels, who haue stood from the beginning.
they Are in rank with the Devil himself. This reconciliation, it extends then to the blessed Angels, who have stood from the beginning.
pns32 vbr p-acp n1 p-acp dt n1 px31. d n1, pn31 vvz av p-acp dt j-vvn n2, r-crq vhb vvn p-acp dt n1.
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It extends to men and women, not to all, but to the chosen and elect ones from all eternitie.
It extends to men and women, not to all, but to the chosen and elect ones from all eternity.
pn31 vvz p-acp n2 cc n2, xx p-acp d, cc-acp p-acp dt j-vvn cc j-vvn pi2 p-acp d n1.
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Now there is no question of sinfull man.
Now there is no question of sinful man.
av a-acp vbz dx n1 pp-f j n1.
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All will graunt that man, who was chosen to life, howbeit before hee was an enemie to God,
All will grant that man, who was chosen to life, howbeit before he was an enemy to God,
av-d vmb vvi d n1, r-crq vbds vvn p-acp n1, a-acp a-acp pns31 vbds dt n1 p-acp np1,
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yet now in time he is reconciled to him. But all the question is about the blessed Angels that fell not from God.
yet now in time he is reconciled to him. But all the question is about the blessed Angels that fell not from God.
av av p-acp n1 pns31 vbz vvn p-acp pno31. p-acp d dt n1 vbz p-acp dt j-vvn n2 cst vvd xx p-acp np1.
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How can it be said, that they are reconciled to God? Well, I will not be curious,
How can it be said, that they Are reconciled to God? Well, I will not be curious,
q-crq vmb pn31 vbi vvn, cst pns32 vbr vvn p-acp np1? uh-av, pns11 vmb xx vbi j,
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if you will consider these blessed Angels in themselues apart, from the bodie which is the Church;
if you will Consider these blessed Angels in themselves apart, from the body which is the Church;
cs pn22 vmb vvi d j-vvn n2 p-acp px32 av, p-acp dt n1 r-crq vbz dt n1;
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indeede it is true, they cannot properly be said to be reconciled, because they were neuer at feud or enmitie with God (for reconciliation,
indeed it is true, they cannot properly be said to be reconciled, Because they were never At feud or enmity with God (for reconciliation,
av pn31 vbz j, pns32 vmbx av-j vbi vvn pc-acp vbi vvn, c-acp pns32 vbdr av-x p-acp n1 cc n1 p-acp np1 (c-acp n1,
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as yee haue heard, imports a feud) but if you consider them in the bodie, in a manner they may be said to be reconciled in the bodie:
as ye have herd, imports a feud) but if you Consider them in the body, in a manner they may be said to be reconciled in the body:
c-acp pn22 vhb vvn, vvz dt n1) cc-acp cs pn22 vvb pno32 p-acp dt n1, p-acp dt n1 pns32 vmb vbi vvn pc-acp vbi vvn p-acp dt n1:
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for howbeit they be bound vp without the bodie, yet they must euer be considered to be in the bodie,
for howbeit they be bound up without the body, yet they must ever be considered to be in the body,
c-acp cs pns32 vbb vvn a-acp p-acp dt n1, av pns32 vmb av vbi vvn pc-acp vbi p-acp dt n1,
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and so in the bodie they get a new coniunction with God, through the Lord Iesus Christ.
and so in the body they get a new conjunction with God, through the Lord Iesus christ.
cc av p-acp dt n1 pns32 vvb dt j n1 p-acp np1, p-acp dt n1 np1 np1.
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The estate of the blessed Angels before the comming of Christ it was this:
The estate of the blessed Angels before the coming of christ it was this:
dt n1 pp-f dt j-vvn n2 p-acp dt n-vvg pp-f np1 pn31 vbds d:
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They hung as it were by the head (to speake it so) by a stitch,
They hung as it were by the head (to speak it so) by a stitch,
pns32 vvd c-acp pn31 vbdr p-acp dt n1 (pc-acp vvi pn31 av) p-acp dt n1,
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as certaine members seuered from the body:
as certain members severed from the body:
c-acp j n2 vvn p-acp dt n1:
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when Christ comes in, he couples them together, he makes man and Angell all vp together faster then euer they were before.
when christ comes in, he couples them together, he makes man and Angel all up together faster then ever they were before.
c-crq np1 vvz p-acp, pns31 n2 pno32 av, pns31 vvz n1 cc n1 d a-acp av jc cs av pns32 vbdr a-acp.
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So to leaue this, you may see the very blessed Angels, who fell not from God, they got a benefit by the Mediatour, as man doth.
So to leave this, you may see the very blessed Angels, who fell not from God, they god a benefit by the Mediator, as man does.
av pc-acp vvi d, pn22 vmb vvi dt j j-vvn n2, r-crq vvd xx p-acp np1, pns32 vvd dt n1 p-acp dt n1, c-acp n1 vdz.
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I say the blessednes of the Angels was not perfected, till Christ came:
I say the blessedness of the Angels was not perfected, till christ Come:
pns11 vvb dt n1 pp-f dt n2 vbds xx vvn, c-acp np1 vvd:
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They were indeed blessed, but they had not a firme blessing, while Christ came, who established their blessednes.
They were indeed blessed, but they had not a firm blessing, while christ Come, who established their blessedness.
pns32 vbdr av vvn, cc-acp pns32 vhd xx dt j n1, cs np1 vvd, r-crq vvd po32 n1.
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And therefore as it is said, ye Abraham long before the Lord Iesus came into the world, saw him and reioyced; so the Angels they saw the Lord Iesus long ere he came;
And Therefore as it is said, you Abraham long before the Lord Iesus Come into the world, saw him and rejoiced; so the Angels they saw the Lord Iesus long ere he Come;
cc av c-acp pn31 vbz vvn, pn22 np1 av-j p-acp dt n1 np1 vvd p-acp dt n1, vvd pno31 cc vvd; av dt n2 pns32 vvd dt n1 np1 av-j c-acp pns31 vvd;
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and when he came, they reioyced at his comming.
and when he Come, they rejoiced At his coming.
cc c-crq pns31 vvd, pns32 vvd p-acp po31 n-vvg.
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And it is said in 1. Pet. 1. 12. that it is their pleasure to looke in through that vaile to see and behold the Lord Iesus. Thus much concerning the Angels.
And it is said in 1. Pet. 1. 12. that it is their pleasure to look in through that veil to see and behold the Lord Iesus. Thus much Concerning the Angels.
cc pn31 vbz vvn p-acp crd np1 crd crd cst pn31 vbz po32 n1 pc-acp vvi p-acp p-acp d n1 pc-acp vvi cc vvi dt n1 np1. av av-d vvg dt n2.
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Then the thing I note for our selues is this.
Then the thing I note for our selves is this.
av dt n1 pns11 vvb p-acp po12 n2 vbz d.
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Will you marke what care God hath had of man? God, he would not perfect the blessednes of the Angels without man:
Will you mark what care God hath had of man? God, he would not perfect the blessedness of the Angels without man:
n1 pn22 vvi r-crq n1 np1 vhz vhn pp-f n1? np1, pns31 vmd xx vvi dt n1 pp-f dt n2 p-acp n1:
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he would not giue them that blessing till Iesus Christ the man the Mediatour came, and ioyned them with man.
he would not give them that blessing till Iesus christ the man the Mediator Come, and joined them with man.
pns31 vmd xx vvi pno32 d n1 p-acp np1 np1 dt n1 dt n1 vvd, cc vvd pno32 p-acp n1.
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So you may see the care of God towards mankinde, to haue been very great and very louing.
So you may see the care of God towards mankind, to have been very great and very loving.
av pn22 vmb vvi dt n1 pp-f np1 p-acp n1, pc-acp vhi vbn av j cc j j-vvg.
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The Apostle to the Hebrues 11. vers. 39. 40. comparing the old Church with the new, saith;
The Apostle to the Hebrews 11. vers. 39. 40. comparing the old Church with the new, Says;
dt n1 p-acp dt njp2 crd fw-la. crd crd vvg dt j n1 p-acp dt j, vvz;
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That the Saints that suffered before, they got not the thing promised, because God had a respect to vs: That the Saints that suffered before, they god not the thing promised, Because God had a respect to us:
cst dt n2 cst vvd a-acp, pns32 vvd xx dt n1 vvd, c-acp np1 vhd dt n1 p-acp pno12:
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Euen so he did with the Angels, hee would not giue them their full blessing without vs, vile stinking sinners.
Even so he did with the Angels, he would not give them their full blessing without us, vile stinking Sinners.
av av pns31 vdd p-acp dt n2, pns31 vmd xx vvi pno32 po32 j n1 p-acp pno12, j j-vvg n2.
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What regard is this that thy God should haue of thee? Lastly, I will speake this to thee, that esteemes so little of the communion with the bodie of the Church. O miserable creature! vaine lowne!
What regard is this that thy God should have of thee? Lastly, I will speak this to thee, that esteems so little of the communion with the body of the Church. O miserable creature! vain lown!
q-crq n1 vbz d cst po21 n1 vmd vhi pp-f pno21? ord, pns11 vmb vvi d p-acp pno21, cst vvz av j pp-f dt n1 p-acp dt n1 pp-f dt n1. sy j n1! j n1!
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thou shalt neuer bee blessed till thou bee ioyned with the Saints of God in the Church.
thou shalt never be blessed till thou be joined with the Saints of God in the Church.
pns21 vm2 av-x vbi vvn c-acp pns21 vbb vvn p-acp dt n2 pp-f np1 p-acp dt n1.
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Vaine soule, if thou be not ioyned with the bodie of Christ which is his Church, thou shalt perish for euer, thou shalt goe to hell, I giue thee this doome.
Vain soul, if thou be not joined with the body of christ which is his Church, thou shalt perish for ever, thou shalt go to hell, I give thee this doom.
j n1, cs pns21 vbb xx vvn p-acp dt n1 pp-f np1 r-crq vbz po31 n1, pns21 vm2 vvi p-acp av, pns21 vm2 vvi p-acp n1, pns11 vvb pno21 d n1.
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Now followes the fift circumstance of this reconciliation. To whom is it made? It is said to himselfe, not to another.
Now follows the fift circumstance of this reconciliation. To whom is it made? It is said to himself, not to Another.
av vvz dt ord n1 pp-f d n1. p-acp ro-crq vbz pn31 vvn? pn31 vbz vvn p-acp px31, xx p-acp j-jn.
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It hath pleased him to reconcile all things to himselfe. Then all blessednes is in that coniunction with God:It hath pleased him to reconcile all things to himself. Then all blessedness is in that conjunction with God:
pn31 vhz vvn pno31 pc-acp vvi d n2 p-acp px31. av d n1 vbz p-acp d n1 p-acp np1:
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ioyne thy selfe with him, and thou shalt be blessed; if thou be not ioyned with God, thou shalt neuer be blessed;
join thy self with him, and thou shalt be blessed; if thou be not joined with God, thou shalt never be blessed;
vvb po21 n1 p-acp pno31, cc pns21 vm2 vbi vvn; cs pns21 vbb xx vvn p-acp np1, pns21 vm2 av-x vbi vvn;
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seeke blessednes here and there, yet no blessednes but with God.
seek blessedness Here and there, yet no blessedness but with God.
vvb n1 av cc a-acp, av dx n1 cc-acp p-acp np1.
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The Angels haue no blessing, but in that they are conioyned with God through the Lord Iesus Christ:
The Angels have no blessing, but in that they Are conjoined with God through the Lord Iesus christ:
dt n2 vhb dx n1, cc-acp p-acp cst pns32 vbr vvn p-acp np1 p-acp dt n1 np1 np1:
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yea, I tell thee, the earth, and the heauen haue no blessing, but in that amitie and friendship with the creator.
yea, I tell thee, the earth, and the heaven have no blessing, but in that amity and friendship with the creator.
uh, pns11 vvb pno21, dt n1, cc dt n1 vhb dx n1, cc-acp p-acp d n1 cc n1 p-acp dt n1.
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O what vanitie is it to thinke thou hast any blessing without the coniunction with the creator! But to speake of man:
O what vanity is it to think thou hast any blessing without the conjunction with the creator! But to speak of man:
sy q-crq n1 vbz pn31 pc-acp vvi pns21 vh2 d n1 p-acp dt n1 p-acp dt n1! p-acp pc-acp vvi pp-f n1:
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thy reconciliation must be with the father, with whom thou art at enmitie, to whom thou wast an enemie, whom thou offendedst:
thy reconciliation must be with the father, with whom thou art At enmity, to whom thou wast an enemy, whom thou offendedst:
po21 n1 vmb vbi p-acp dt n1, p-acp ro-crq pns21 vb2r p-acp n1, p-acp ro-crq pns21 vbd2s dt n1, ro-crq pns21 vvd2:
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therefore thy reconciliation must be with God. Marke it: a sinner, sinne against whom he will, slay and it were all the world;
Therefore thy reconciliation must be with God. Mark it: a sinner, sin against whom he will, slay and it were all the world;
av po21 n1 vmb vbi p-acp np1. n1 pn31: dt n1, n1 p-acp ro-crq pns31 vmb, vvi cc pn31 vbdr d dt n1;
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in so doing, he sinnes not so much against man, as against God.
in so doing, he Sins not so much against man, as against God.
p-acp av vdg, pns31 n2 xx av av-d p-acp n1, c-acp p-acp np1.
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No, no, it is against God himself, as Dauid saith, Against thee, O Lord, haue I sinned and done euill in thy sight, Psal. 51. For sinne is the transgression of the law, 1. Ioh. 3. 4. O foule butcher! O oppressor and sacrilegious theefe!
No, no, it is against God himself, as David Says, Against thee, Oh Lord, have I sinned and done evil in thy sighed, Psalm 51. For sin is the Transgression of the law, 1. John 3. 4. O foul butcher! O oppressor and sacrilegious thief!
uh-dx, uh-dx, pn31 vbz p-acp np1 px31, c-acp np1 vvz, p-acp pno21, uh n1, vhb pns11 vvn cc vdn n-jn p-acp po21 n1, np1 crd p-acp n1 vbz dt n1 pp-f dt n1, crd np1 crd crd sy j n1! sy n1 cc j n1!
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Thou that dost any euill against a man, thou dost it not so much against the person of the man,
Thou that dost any evil against a man, thou dost it not so much against the person of the man,
pns21 cst vd2 d n-jn p-acp dt n1, pns21 vd2 pn31 xx av av-d p-acp dt n1 pp-f dt n1,
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as against God himselfe that is in heauen:
as against God himself that is in heaven:
c-acp p-acp np1 px31 cst vbz p-acp n1:
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and so man that sinnes, must be reconciled with him, because it is against God that the sinne is committed.
and so man that Sins, must be reconciled with him, Because it is against God that the sin is committed.
cc av n1 cst n2, vmb vbi vvn p-acp pno31, c-acp pn31 vbz p-acp np1 cst dt n1 vbz vvn.
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The creatures also that stood and fell not, are at enmitie with thee: for when thou wast enemie to God, thou wast enemie also to the very creatures,
The creatures also that stood and fell not, Are At enmity with thee: for when thou wast enemy to God, thou wast enemy also to the very creatures,
dt n2 av cst vvd cc vvd xx, vbr p-acp n1 p-acp pno21: c-acp c-crq pns21 vbd2s n1 p-acp np1, pns21 vbd2s n1 av p-acp dt j n2,
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and God and the creatures were enemies to thee, (O well had it been for thee, who art a Reprobate, that thou hadst been made a stone,
and God and the creatures were enemies to thee, (Oh well had it been for thee, who art a Reprobate, that thou Hadst been made a stone,
cc np1 cc dt n2 vbdr n2 p-acp pno21, (uh av vhd pn31 vbn p-acp pno21, q-crq vb2r dt n-jn, cst pns21 vhd2 vbn vvn dt n1,
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when thou becamest an enemie to God through thy sinne!
when thou becamest an enemy to God through thy sin!
c-crq pns21 vvd2 dt n1 p-acp np1 p-acp po21 n1!
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for thou madest not onely God to be thy enemie, but thou madest all the good creatures of God to be thy enemie:
for thou Madest not only God to be thy enemy, but thou Madest all the good creatures of God to be thy enemy:
c-acp pns21 vvd2 xx av-j np1 pc-acp vbi po21 n1, cc-acp pns21 vvd2 d dt j n2 pp-f np1 pc-acp vbi po21 n1:
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the Sunne, the Moone, the Starres and firmament, the Angels in heauen;
the Sun, the Moon, the Stars and firmament, the Angels in heaven;
dt n1, dt n1, dt n2 cc n1, dt n2 p-acp n1;
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1524
yea these very senceles things of the earth, and the beast, and the foule of the ayre) the earth grones vnder thee,
yea these very senseless things of the earth, and the beast, and the foul of the air) the earth groans under thee,
uh d av j n2 pp-f dt n1, cc dt n1, cc dt j pp-f dt n1) dt n1 vvz p-acp pno21,
(10) lecture (DIV1)
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1525
and it would be quit of thee, as of an enemie: it will not binde vp friendship with thee, if thou be an enemie to God.
and it would be quit of thee, as of an enemy: it will not bind up friendship with thee, if thou be an enemy to God.
cc pn31 vmd vbi vvn pp-f pno21, c-acp pp-f dt n1: pn31 vmb xx vvi a-acp n1 p-acp pno21, cs pns21 vbb dt n1 p-acp np1.
(10) lecture (DIV1)
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1526
So if thou be an enemie to God, thou art an enemie to all the good creatures of God,
So if thou be an enemy to God, thou art an enemy to all the good creatures of God,
av cs pns21 vbb dt n1 p-acp np1, pns21 vb2r dt n1 p-acp d dt j n2 pp-f np1,
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1527
and they are enemies to thee:
and they Are enemies to thee:
cc pns32 vbr n2 p-acp pno21:
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1528
but if thou be in band and coniunction with God, the heauen and all the creatures will be friends to thee.
but if thou be in band and conjunction with God, the heaven and all the creatures will be Friends to thee.
cc-acp cs pns21 vbb p-acp n1 cc n1 p-acp np1, dt n1 cc d dt n2 vmb vbi n2 p-acp pno21.
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1529
The enmitie and friendship that stands with any creature, it depends vpon the feude and friendship with God:
The enmity and friendship that Stands with any creature, it depends upon the feud and friendship with God:
dt n1 cc n1 cst vvz p-acp d n1, pn31 vvz p-acp dt n1 cc n1 p-acp np1:
(10) lecture (DIV1)
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1530
so that if thou be at feude with God, all the creatures will be at feude with thee;
so that if thou be At feud with God, all the creatures will be At feud with thee;
av cst cs pns21 vbb p-acp n1 p-acp np1, d dt n2 vmb vbi p-acp n1 p-acp pno21;
(10) lecture (DIV1)
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1531
and if thou be at friendship with him, all the creatures will be thy friends. Marke this well:
and if thou be At friendship with him, all the creatures will be thy Friends. Mark this well:
cc cs pns21 vbb p-acp n1 p-acp pno31, d dt n2 vmb vbi po21 n2. n1 d av:
(10) lecture (DIV1)
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1532
marueile not that the Sea should drowne thee, and thy house smother thee, that art at strife with God through thy villanous life:
marvel not that the Sea should drown thee, and thy house smother thee, that art At strife with God through thy villainous life:
vvb xx d dt n1 vmd vvi pno21, cc po21 n1 vvb pno21, cst vb2r p-acp n1 p-acp np1 p-acp po21 j n1:
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1533
wonder not, it is a wonderfull thing;
wonder not, it is a wonderful thing;
vvb xx, pn31 vbz dt j n1;
(10) lecture (DIV1)
74
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1534
that they that are at feude with God, dares enter into a house or go out of it, or venter on the sea.
that they that Are At feud with God, dares enter into a house or go out of it, or venture on the sea.
cst pns32 cst vbr p-acp n1 p-acp np1, vvz vvi p-acp dt n1 cc vvi av pp-f pn31, cc vvi p-acp dt n1.
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1535
But the consciences of men are so locked vp, that they will not vnderstand nor feare this:
But the Consciences of men Are so locked up, that they will not understand nor Fear this:
p-acp dt n2 pp-f n2 vbr av vvn a-acp, cst pns32 vmb xx vvi ccx vvi d:
(10) lecture (DIV1)
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1536
but the vaine sleeping lowne, saies peace, peace.
but the vain sleeping lown, Says peace, peace.
cc-acp dt j j-vvg n1, vvz n1, n1.
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1537
Oh but the iudgement comes with such a rattle about the eares of the lowne, that hee cannot get once space to say, God is mercifull!
O but the judgement comes with such a rattle about the ears of the lown, that he cannot get once Molle to say, God is merciful!
uh p-acp dt n1 vvz p-acp d dt n1 p-acp dt n2 pp-f dt n1, cst pns31 vmbx vvi a-acp n1 pc-acp vvi, np1 vbz j!
(10) lecture (DIV1)
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1538
Haue you not marked this in these bloudie murtherers and the rest? Nay thou that criest peace to thy soule,
Have you not marked this in these bloody murderers and the rest? Nay thou that Christ peace to thy soul,
vhb pn22 xx vvn d p-acp d j n2 cc dt n1? uh pns21 cst vv2 n1 p-acp po21 n1,
(10) lecture (DIV1)
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1539
when thou art doing all the mischiefe and villanie thou canst, and if thou goe on so, the fierce wrath of God and terrible iudgement shall oppresse thee, ere euer thou be aware of thy selfe.
when thou art doing all the mischief and villainy thou Canst, and if thou go on so, the fierce wrath of God and terrible judgement shall oppress thee, ere ever thou be aware of thy self.
c-crq pns21 vb2r vdg d dt n1 cc n1 pns21 vm2, cc cs pns21 vvb p-acp av, dt j n1 pp-f np1 cc j n1 vmb vvi pno21, c-acp av pns21 vbi j pp-f po21 n1.
(10) lecture (DIV1)
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1540
Now followes the sixt poynt or circumstance to be considered in reconciliation.
Now follows the sixt point or circumstance to be considered in reconciliation.
av vvz dt ord n1 cc n1 pc-acp vbi vvn p-acp n1.
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1541
By whom is it made? There must be a mediator, or else it cannot be made.
By whom is it made? There must be a Mediator, or Else it cannot be made.
p-acp ro-crq vbz pn31 vvn? pc-acp vmb vbi dt n1, cc av pn31 vmbx vbi vvn.
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1542
Indeed the first friendship was made without a mediator, because man and woman they were created at the beginning holy, without spot of sinne:
Indeed the First friendship was made without a Mediator, Because man and woman they were created At the beginning holy, without spot of sin:
np1 dt ord n1 vbds vvn p-acp dt n1, c-acp n1 cc n1 pns32 vbdr vvn p-acp dt n1 j, p-acp n1 pp-f n1:
(10) lecture (DIV1)
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1543
but at the making of the next friendship, because of the offence there must needs be a mediator to passe betwixt thee,
but At the making of the next friendship, Because of the offence there must needs be a Mediator to pass betwixt thee,
cc-acp p-acp dt n-vvg pp-f dt ord n1, c-acp pp-f dt n1 a-acp vmb av vbi dt n1 pc-acp vvi p-acp pno21,
(10) lecture (DIV1)
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1544
and that fire that was readie to deuoure thee: for thou thy selfe darest not appeare and sue for it immediatly:
and that fire that was ready to devour thee: for thou thy self Darest not appear and sue for it immediately:
cc d n1 cst vbds j pc-acp vvi pno21: c-acp pns21 po21 n1 vv2 xx vvi cc vvi p-acp pn31 av-j:
(10) lecture (DIV1)
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1545
for thou art not able to stand in the presence of that terrible God, before whose face there goes a fearefull fire that would consume thee at an instance.
for thou art not able to stand in the presence of that terrible God, before whose face there Goes a fearful fire that would consume thee At an instance.
c-acp pns21 vb2r xx j pc-acp vvi p-acp dt n1 pp-f cst j np1, p-acp rg-crq n1 a-acp vvz dt j n1 cst vmd vvi pno21 p-acp dt n1.
(10) lecture (DIV1)
75
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1546
So there must be a Mediator.
So there must be a Mediator.
av a-acp vmb vbi dt n1.
(10) lecture (DIV1)
75
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1547
It is true that the Father made this reconciliation of his free mercie, and of a passing grace hee bare to mankinde.
It is true that the Father made this reconciliation of his free mercy, and of a passing grace he bore to mankind.
pn31 vbz j cst dt n1 vvd d n1 pp-f po31 j n1, cc pp-f dt j-vvg n1 pns31 vvd p-acp n1.
(10) lecture (DIV1)
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1548
Would to God wee had a sense of it;
Would to God we had a sense of it;
vmd p-acp np1 pns12 vhd dt n1 pp-f pn31;
(10) lecture (DIV1)
75
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1549
but I tell thee, this grace and mercie was deere bought (it is not an easie thing to a sinner that hath violated so holy a maiestie to get accesse againe.) This mercie, from whence this reconciliation comes, it springs out of the Lord Iesus,
but I tell thee, this grace and mercy was deer bought (it is not an easy thing to a sinner that hath violated so holy a majesty to get access again.) This mercy, from whence this reconciliation comes, it springs out of the Lord Iesus,
cc-acp pns11 vvb pno21, d n1 cc n1 vbds j-jn vvn (pn31 vbz xx dt j n1 p-acp dt n1 cst vhz vvn av j dt n1 pc-acp vvi n1 av.) d n1, p-acp c-crq d n1 vvz, pn31 vvz av pp-f dt n1 np1,
(10) lecture (DIV1)
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1550
as a faire greene tree in a garden: it springs out of the very bloud of the Mediatour the Lord Iesus.
as a fair green tree in a garden: it springs out of the very blood of the Mediator the Lord Iesus.
c-acp dt j j-jn n1 p-acp dt n1: pn31 vvz av pp-f dt j n1 pp-f dt n1 dt n1 np1.
(10) lecture (DIV1)
75
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1551
For why, the mercie could neuer haue been nor had place, if the wrath and iustice of the Father had not bin satisfied with that bloud:
For why, the mercy could never have been nor had place, if the wrath and Justice of the Father had not been satisfied with that blood:
p-acp q-crq, dt n1 vmd av-x vhi vbn ccx vhd n1, cs dt n1 cc n1 pp-f dt n1 vhd xx vbn vvn p-acp d n1:
(10) lecture (DIV1)
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1552
there could neuer haue been such a thing as mercie to the world, if that bloud had neuer been shed:
there could never have been such a thing as mercy to the world, if that blood had never been shed:
a-acp vmd av vhi vbn d dt n1 p-acp n1 p-acp dt n1, cs d n1 vhd av-x vbn vvn:
(10) lecture (DIV1)
75
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1553
and so say, I, this mercie and grace springs vp sweetly and gratiously, out of the bloud of Christ.
and so say, I, this mercy and grace springs up sweetly and graciously, out of the blood of christ.
cc av vvb, pns11, d n1 cc n1 vvz a-acp av-j cc av-j, av pp-f dt n1 pp-f np1.
(10) lecture (DIV1)
75
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1554
So, wouldest thou haue mercie? lay hold on the bloud of Christ;
So, Wouldst thou have mercy? lay hold on the blood of christ;
np1, vmd2 pns21 vhi n1? vvb vvb p-acp dt n1 pp-f np1;
(10) lecture (DIV1)
75
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1555
and as thou wouldest haue part in heauen, rest neuer while thou finde that bloud sprinkled in thy conscience,
and as thou Wouldst have part in heaven, rest never while thou find that blood sprinkled in thy conscience,
cc c-acp pns21 vmd2 vhi n1 p-acp n1, vvb av cs pns21 vvb d n1 vvn p-acp po21 n1,
(10) lecture (DIV1)
75
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1556
& thy heart washed with it.
& thy heart washed with it.
cc po21 n1 vvn p-acp pn31.
(10) lecture (DIV1)
75
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1557
Now from whence comes this Mediatour? how is he giuen to thee? The father (saith the Scripture) loued the world, Iohn. 3. 16. So the Mediatour, vpon whom this new band of mercie and grace riseth, is giuē of the father to the world, and that in loue.
Now from whence comes this Mediator? how is he given to thee? The father (Says the Scripture) loved the world, John. 3. 16. So the Mediator, upon whom this new band of mercy and grace Riseth, is given of the father to the world, and that in love.
av p-acp c-crq vvz d n1? q-crq vbz pns31 vvn p-acp pno21? dt n1 (vvz dt n1) vvd dt n1, np1. crd crd np1 dt n1, p-acp ro-crq d j n1 pp-f n1 cc n1 vvz, vbz vvn pp-f dt n1 p-acp dt n1, cc cst p-acp n1.
(10) lecture (DIV1)
75
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1558
There is nothing in this new band, but mercie vpon mercie: mercie in the beginning; mercie in the progresse; and mercie in the end.
There is nothing in this new band, but mercy upon mercy: mercy in the beginning; mercy in the progress; and mercy in the end.
pc-acp vbz pix p-acp d j n1, cc-acp n1 p-acp n1: n1 p-acp dt n1; n1 p-acp dt n1; cc n1 p-acp dt n1.
(10) lecture (DIV1)
75
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1559
Indeede it is not without iustice and wrath; but thou art spared, and the iustice and wrath it strikes on the Mediatour;
Indeed it is not without Justice and wrath; but thou art spared, and the Justice and wrath it strikes on the Mediator;
av pn31 vbz xx p-acp n1 cc n1; cc-acp pns21 vb2r vvn, cc dt n1 cc n1 pn31 vvz p-acp dt n1;
(10) lecture (DIV1)
75
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1560
so that that is iustice and wrath in the Mediatour, it is mercie and grace to thee.
so that that is Justice and wrath in the Mediator, it is mercy and grace to thee.
av d cst vbz n1 cc n1 p-acp dt n1, pn31 vbz n1 cc n1 p-acp pno21.
(10) lecture (DIV1)
75
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1561
Nay he hath not spared his owne sonne; yet he hath spared the stinking sinner.
Nay he hath not spared his own son; yet he hath spared the stinking sinner.
uh-x pns31 vhz xx vvn po31 d n1; av pns31 vhz vvn dt j-vvg n1.
(10) lecture (DIV1)
75
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1562
Wilt not thou be thankfull for this benefit? Well, if there be not a sense of the mercie of God in Iesus Christ, looke not for heauen.
Wilt not thou be thankful for this benefit? Well, if there be not a sense of the mercy of God in Iesus christ, look not for heaven.
vm2 xx pns21 vbi j p-acp d n1? uh-av, cs pc-acp vbb xx dt n1 pp-f dt n1 pp-f np1 p-acp np1 np1, vvb xx p-acp n1.
(10) lecture (DIV1)
75
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1563
I warne thee that art a King, an Earle, a Lord, a Baron, a subiect, man, wife, lasse, and lad;
I warn thee that art a King, an Earl, a Lord, a Baron, a Subject, man, wife, lass, and lad;
pns11 vvb pno21 d n1 dt n1, dt n1, dt n1, dt n1, dt n-jn, n1, n1, n1, cc n1;
(10) lecture (DIV1)
75
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1564
if ye haue not a sense of this mercie of God in Iesus Christ, ye shall neuer see heauen.
if you have not a sense of this mercy of God in Iesus christ, you shall never see heaven.
cs pn22 vhb xx dt n1 pp-f d n1 pp-f np1 p-acp np1 np1, pn22 vmb av-x vvi n1.
(10) lecture (DIV1)
75
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1565
Now to come to the last circumstance:
Now to come to the last circumstance:
av pc-acp vvi p-acp dt ord n1:
(10) lecture (DIV1)
76
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1566
after what manner is this reconciliation made with sinfull man? The manner is set downe in these words, making peace by his bloud shed on the crosse.
After what manner is this reconciliation made with sinful man? The manner is Set down in these words, making peace by his blood shed on the cross.
p-acp r-crq n1 vbz d n1 vvn p-acp j n1? dt n1 vbz vvn a-acp p-acp d n2, vvg n1 p-acp po31 n1 vvn p-acp dt n1.
(10) lecture (DIV1)
76
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1567
The father reconciles vs to himselfe after this manner, by making peace with vs in the bloud of Christ.
The father reconciles us to himself After this manner, by making peace with us in the blood of christ.
dt n1 vvz pno12 pc-acp px31 p-acp d n1, p-acp vvg n1 p-acp pno12 p-acp dt n1 pp-f np1.
(10) lecture (DIV1)
76
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1568
Brethren, when two men are at variance, the third man will step in and intreate the person that is at variance with the other, to be friends with him,
Brothers, when two men Are At variance, the third man will step in and entreat the person that is At variance with the other, to be Friends with him,
n1, c-crq crd n2 vbr p-acp n1, dt ord n1 vmb vvi p-acp cc vvi dt n1 cst vbz p-acp n1 p-acp dt n-jn, pc-acp vbi n2 p-acp pno31,
(10) lecture (DIV1)
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1569
and he will obtaine it, especially if he be an intire man. But O that sonne of God! that deere and that welbeloued!
and he will obtain it, especially if he be an entire man. But Oh that son of God! that deer and that well-beloved!
cc pns31 vmb vvi pn31, av-j cs pns31 vbb dt j n1. p-acp uh cst n1 pp-f np1 d j-jn cc d j!
(10) lecture (DIV1)
76
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1570
when he comes in, it is not faire words, it is not supplications, that will doe the turne;
when he comes in, it is not fair words, it is not supplications, that will do the turn;
c-crq pns31 vvz p-acp, pn31 vbz xx j n2, pn31 vbz xx n2, cst vmb vdi dt n1;
(10) lecture (DIV1)
76
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1571
but him it behooued to go to suffer death:
but him it behooved to go to suffer death:
cc-acp pno31 pn31 vvd pc-acp vvi pc-acp vvi n1:
(10) lecture (DIV1)
76
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1572
and that dead stroke of hell, that should haue lighted on me, and thee, and should haue brused vs euerlastingly, he casts in his head,
and that dead stroke of hell, that should have lighted on me, and thee, and should have Bruised us everlastingly, he Cast in his head,
cc cst j n1 pp-f n1, cst vmd vhi vvn p-acp pno11, cc pno21, cc vmd vhi vvn pno12 av-j, pns31 vvz p-acp po31 n1,
(10) lecture (DIV1)
76
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1573
and that stroke lights on him.
and that stroke lights on him.
cc d n1 vvz p-acp pno31.
(10) lecture (DIV1)
76
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1574
It cannot be holdē off thee, by no other buckler, but by his head and bloud shedding:
It cannot be held off thee, by no other buckler, but by his head and blood shedding:
pn31 vmbx vbi vvn p-acp pno21, p-acp dx j-jn n1, cc-acp p-acp po31 n1 cc n1 vvg:
(10) lecture (DIV1)
76
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1575
without bloud no remission, Heb. 9. nay, nay, either shall thy bloud passe for it, or els the bloud of the Mediatour.
without blood no remission, Hebrew 9. nay, nay, either shall thy blood pass for it, or Else the blood of the Mediator.
p-acp n1 dx n1, np1 crd uh, uh-x, d vmb po21 n1 vvi p-acp pn31, cc av dt n1 pp-f dt n1.
(10) lecture (DIV1)
76
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1576
O it is a terrible thing, to haue to doe with the wrath of an infinite God! there is nothing can satisfie him,
O it is a terrible thing, to have to do with the wrath of an infinite God! there is nothing can satisfy him,
sy pn31 vbz dt j n1, pc-acp vhi pc-acp vdi p-acp dt n1 pp-f dt j np1 pc-acp vbz pix vmb vvi pno31,
(10) lecture (DIV1)
76
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1577
but the precious bloud of his own deere sonne:
but the precious blood of his own deer son:
cc-acp dt j n1 pp-f po31 d j-jn n1:
(10) lecture (DIV1)
76
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1578
and no other death can satisfie him, but a cursed death, the death of the crosse:
and no other death can satisfy him, but a cursed death, the death of the cross:
cc dx j-jn n1 vmb vvi pno31, cc-acp dt j-vvn n1, dt n1 pp-f dt n1:
(10) lecture (DIV1)
76
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1579
a painfull death to be nailed quicke to a crosse. It was the figure of the death of hell.
a painful death to be nailed quick to a cross. It was the figure of the death of hell.
dt j n1 pc-acp vbi vvn j p-acp dt n1. pn31 vbds dt n1 pp-f dt n1 pp-f n1.
(10) lecture (DIV1)
76
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1580
He was pained vpon the crosse with the paines of hell.
He was pained upon the cross with the pains of hell.
pns31 vbds vvn p-acp dt n1 p-acp dt n2 pp-f n1.
(10) lecture (DIV1)
76
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1581
If he could not escape such a death who was an innocent, how wilt thou, who art a sinner, escape that terrible death? O what death shall abide thee,
If he could not escape such a death who was an innocent, how wilt thou, who art a sinner, escape that terrible death? O what death shall abide thee,
cs pns31 vmd xx vvi d dt n1 r-crq vbds dt j-jn, q-crq vm2 pns21, q-crq vb2r dt n1, vvb d j n1? sy q-crq n1 vmb vvi pno21,
(10) lecture (DIV1)
76
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1582
if thou be not in him! These words then teach vs two things: first, the greatnes of the enmitie, that could not be remoued but by the bloud,
if thou be not in him! These words then teach us two things: First, the greatness of the enmity, that could not be removed but by the blood,
cs pns21 vbb xx p-acp pno31! np1 n2 av vvb pno12 crd n2: ord, dt n1 pp-f dt n1, cst vmd xx vbi vvn cc-acp p-acp dt n1,
(10) lecture (DIV1)
76
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1583
and execrable death of the Mediatour.
and execrable death of the Mediator.
cc j n1 pp-f dt n1.
(10) lecture (DIV1)
76
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1584
For if this enmitie had bin but a sillie and small feude, what needed all this, that the sonne of God should dye such a death? Wherefore should all this adoe haue been? wherefore should he haue suffered such extremitie? So,
For if this enmity had been but a silly and small feud, what needed all this, that the son of God should die such a death? Wherefore should all this ado have been? Wherefore should he have suffered such extremity? So,
p-acp cs d n1 vhd vbn p-acp dt j cc j n1, r-crq vvd d d, cst dt n1 pp-f np1 vmd vvi d dt n1? q-crq vmd d d n1 vhb vbn? q-crq vmd pns31 vhi vvn d n1? np1,
(10) lecture (DIV1)
76
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1585
if there were no more to tell thee the greatnes of sin, the death and the bloud of Iesus Christ shed on the crosse tels thee. O sinne is great!
if there were no more to tell thee the greatness of since, the death and the blood of Iesus christ shed on the cross tells thee. O sin is great!
cs pc-acp vbdr dx dc pc-acp vvi pno21 dt n1 pp-f n1, dt n1 cc dt n1 pp-f np1 np1 vvn p-acp dt n1 vvz pno21. sy n1 vbz j!
(10) lecture (DIV1)
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1586
and yet the world will not heare it, but the soule stinking sinner will wallow in it more and more. O sinner! sinne is foule and fearefull.
and yet the world will not hear it, but the soul stinking sinner will wallow in it more and more. O sinner! sin is foul and fearful.
cc av dt n1 vmb xx vvi pn31, cc-acp dt n1 vvg n1 vmb vvi p-acp pn31 av-dc cc av-dc. sy n1! n1 vbz j cc j.
(10) lecture (DIV1)
76
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1587
An euill thought is a great and terrible mountaine. The first world had experience of this greatnes of sinne, being without Christ.
an evil Thought is a great and terrible mountain. The First world had experience of this greatness of sin, being without christ.
dt j-jn n1 vbz dt j cc j n1. dt ord n1 vhd n1 pp-f d n1 pp-f n1, vbg p-acp np1.
(10) lecture (DIV1)
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1588
Our Gentles in Scotland with the rest felt it.
Our Gentiles in Scotland with the rest felt it.
po12 n2-j p-acp np1 p-acp dt n1 vvd pn31.
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I tell thee, before this bloud came and the full time came, there was nothing to hold off the dint of the wrath and stroke of God, that that world found before the comming of Christ.
I tell thee, before this blood Come and the full time Come, there was nothing to hold off the dint of the wrath and stroke of God, that that world found before the coming of christ.
pns11 vvb pno21, c-acp d n1 vvd cc dt j n1 vvd, pc-acp vbds pix pc-acp vvi a-acp dt n1 pp-f dt n1 cc n1 pp-f np1, cst d n1 vvd p-acp dt n-vvg pp-f np1.
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What, was it a small matter to be an enemie to God? was it a light thing to sinne? No, no,
What, was it a small matter to be an enemy to God? was it a Light thing to sin? No, no,
q-crq, vbds pn31 dt j n1 pc-acp vbi dt n1 p-acp np1? vbds pn31 dt j n1 p-acp n1? uh-dx, uh-dx,
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1591
for all that time before Christs comming, for the greatest part, God was doing no other thing,
for all that time before Christ coming, for the greatest part, God was doing no other thing,
c-acp d cst n1 p-acp npg1 n-vvg, p-acp dt js n1, np1 vbds vdg dx n-jn n1,
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1592
but striking and hashing on sinners, slaying her, and slaying him.
but striking and hashing on Sinners, slaying her, and slaying him.
cc-acp vvg cc vvg p-acp n2, vvg pno31, cc vvg pno31.
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1593
Sinne raigned all the time to death, saith Paul Rom. 5. in the end all perished,
Sin reigned all the time to death, Says Paul Rom. 5. in the end all perished,
n1 vvd d dt n1 p-acp n1, vvz np1 np1 crd p-acp dt n1 av-d vvn,
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1594
and went to hell for the most part, except some very few.
and went to hell for the most part, except Some very few.
cc vvd p-acp n1 p-acp dt av-ds n1, c-acp d av d.
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1595
And I tell you, this world thinkes there is no hell, and very few get this grace:
And I tell you, this world thinks there is no hell, and very few get this grace:
cc pns11 vvb pn22, d n1 vvz a-acp vbz dx n1, cc av d vvb d n1:
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1596
for so long as that olde Tabernacle stoode, few got entrie to grace.
for so long as that old Tabernacle stood, few god entry to grace.
c-acp av av-j c-acp d j n1 vvd, d vvn n1 p-acp n1.
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1597
So they, miserable soules that lie now in torment, they testifie and crie the horriblenes of sinne:
So they, miserable Souls that lie now in torment, they testify and cry the horribleness of sin:
av pns32, j n2 cst vvb av p-acp n1, pns32 vvb cc vvi dt n1 pp-f n1:
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and O the preciousnes of the bloud that hath freed now the soules of men from sinne!
and Oh the preciousness of the blood that hath freed now the Souls of men from sin!
cc uh dt n1 pp-f dt n1 cst vhz vvn av dt n2 pp-f n2 p-acp n1!
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1599
Now when he came into the world, I put it out of question, whereas one was saued before, hundreds were saued after.
Now when he Come into the world, I put it out of question, whereas one was saved before, hundreds were saved After.
av c-crq pns31 vvd p-acp dt n1, pns11 vvb pn31 av pp-f n1, cs pi vbds vvn a-acp, crd vbdr vvn a-acp.
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1600
For Christ saith, for once the bloud was shed, men and women thronged into heauen, Matth. 11. So all tels thee the blessednes of thy estate that hath fallen in this time.
For christ Says, for once the blood was shed, men and women thronged into heaven, Matthew 11. So all tells thee the blessedness of thy estate that hath fallen in this time.
p-acp np1 vvz, c-acp a-acp dt n1 vbds vvn, n2 cc n2 vvn p-acp n1, np1 crd av d vvz pno21 dt n1 pp-f po21 n1 cst vhz vvn p-acp d n1.
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1601
If thou hadst any sense, if thou wert sent out naked to begge thy meate, thou art happie, considering this time wherein thou art borne.
If thou Hadst any sense, if thou Wertenberg sent out naked to beg thy meat, thou art happy, considering this time wherein thou art born.
cs pns21 vhd2 d n1, cs pns21 vbd2r vvn av j pc-acp vvi po21 n1, pns21 vb2r j, vvg d n1 c-crq pns21 vb2r vvn.
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1602
O the happines of this time! when the bloud of Christ runnes abroad as a riuer to saue sinners:
O the happiness of this time! when the blood of christ runs abroad as a river to save Sinners:
sy dt n1 pp-f d n1! q-crq dt n1 pp-f np1 vvz av p-acp dt n1 pc-acp vvi n2:
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1603
but wee are blinded, and (as I said before) that number is drawne in,
but we Are blinded, and (as I said before) that number is drawn in,
cc-acp pns12 vbr vvn, cc (c-acp pns11 vvd a-acp) cst n1 vbz vvn p-acp,
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1604
and beginning to be abridged, and the force of the bloud is drawne in and begun to bee lessened;
and beginning to be abridged, and the force of the blood is drawn in and begun to be lessened;
cc vvg pc-acp vbi vvn, cc dt n1 pp-f dt n1 vbz vvn p-acp cc vvn pc-acp vbi vvn;
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1605
and the force of faith is nothing now, in respect of the former time of the Primitiue Church and daies of the Apostles:
and the force of faith is nothing now, in respect of the former time of the Primitive Church and days of the Apostles:
cc dt n1 pp-f n1 vbz pix av, p-acp n1 pp-f dt j n1 pp-f dt j n1 cc n2 pp-f dt n2:
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1606
and therefore as it began with a handfull; so it shall end with a very handfull:
and Therefore as it began with a handful; so it shall end with a very handful:
cc av c-acp pn31 vvd p-acp dt n1; av pn31 vmb vvi p-acp dt j n1:
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and blessed is that man that can striue to throng into heauen, through this bloud of Iesus.
and blessed is that man that can strive to throng into heaven, through this blood of Iesus.
cc j-vvn vbz d n1 cst vmb vvi pc-acp vvi p-acp n1, p-acp d n1 pp-f np1.
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1608
Now the Lord worke this in our hearts, that as wee seeke for the kingdome of heauen;
Now the Lord work this in our hearts, that as we seek for the Kingdom of heaven;
av dt n1 vvb d p-acp po12 n2, cst c-acp pns12 vvb p-acp dt n1 pp-f n1;
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1609
so we may throng in at it, through this bloud of Iesus. To whom be praise and honour, Amen.
so we may throng in At it, through this blood of Iesus. To whom be praise and honour, Amen.
av pns12 vmb vvi p-acp p-acp pn31, p-acp d n1 pp-f np1. p-acp ro-crq vbb n1 cc n1, uh-n.
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1610
THE EIGHT LECTVRE VPON THE EPISTLE OF PAVL to the Colossians. COLOS. Chap. 1. vers. 21, 22.
THE EIGHT LECTURE UPON THE EPISTLE OF PAUL to the colossians. COLOS. Chap. 1. vers. 21, 22.
dt crd n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd, crd
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1611
21 And you which were in times past strangers and enemies, because your mindes were set in euill workes, hath he now also reconciled,
21 And you which were in times passed Strangers and enemies, Because your minds were Set in evil works, hath he now also reconciled,
crd cc pn22 r-crq vbdr p-acp n2 p-acp n2 cc n2, c-acp po22 n2 vbdr vvn p-acp j-jn n2, vhz pns31 av av vvn,
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1612
22 In that bodie of his flesh through death, to make you holy and vnblameable, and without fault in his sight.
22 In that body of his Flesh through death, to make you holy and unblameable, and without fault in his sighed.
crd p-acp d n1 pp-f po31 n1 p-acp n1, pc-acp vvi pn22 j cc j-u, cc p-acp n1 p-acp po31 n1.
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1613
THese daies past (beloued in Iesus Christ) wee haue heard a high description of the Sonne of God the Lord Iesus, in the which he is painted out in a marueilous glorie.
THese days past (Beloved in Iesus christ) we have herd a high description of the Son of God the Lord Iesus, in the which he is painted out in a marvelous glory.
d n2 j (vvn p-acp np1 np1) pns12 vhb vvn dt j n1 pp-f dt n1 pp-f np1 dt n1 np1, p-acp dt r-crq pns31 vbz vvn av p-acp dt j n1.
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1614
In the last part of this description, ye heard it was said, that by him, as the Mediatour, it pleased the Father to reconcile to himselfe all things both in heauen and earth, making the peace by the bloud of his crosse.
In the last part of this description, you herd it was said, that by him, as the Mediator, it pleased the Father to reconcile to himself all things both in heaven and earth, making the peace by the blood of his cross.
p-acp dt ord n1 pp-f d n1, pn22 vvd pn31 vbds vvn, cst p-acp pno31, p-acp dt n1, pn31 vvd dt n1 pc-acp vvi p-acp px31 d n2 av-d p-acp n1 cc n1, vvg dt n1 p-acp dt n1 pp-f po31 n1.
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1615
In the which words the Apostle turnes ouer vpon the whole Church, that hee hath spoken of the sonne of God.
In the which words the Apostle turns over upon the Whole Church, that he hath spoken of the son of God.
p-acp dt r-crq n2 dt n1 vvz a-acp p-acp dt j-jn n1, cst pns31 vhz vvn pp-f dt n1 pp-f np1.
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1616
For all his glorie tends to the weale of his Church;
For all his glory tends to the weal of his Church;
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1617
all to the reconciling of the Church with God the head, in him as the Mediatour.
all to the reconciling of the Church with God the head, in him as the Mediator.
d p-acp dt n-vvg pp-f dt n1 p-acp np1 dt n1, p-acp pno31 p-acp dt n1.
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1618
Now brethren, in this text that we haue read, vers. 21. he applies this blessing of reconciliation to the Church of the Colossians in speciall;
Now brothers, in this text that we have read, vers. 21. he Applies this blessing of reconciliation to the Church of the colossians in special;
av n2, p-acp d n1 cst pns12 vhb vvn, fw-la. crd pns31 vvz d n1 pp-f n1 p-acp dt n1 pp-f dt njp2 p-acp j;
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1619
And you also (saith he) hath he reconciled. In the which words, as before he turneth ouer the whole glorie of Iesus Christ vpon the vniuersall Church;And you also (Says he) hath he reconciled. In the which words, as before he turns over the Whole glory of Iesus christ upon the universal Church;
cc pn22 av (vvz pns31) vhz pns31 vvn. p-acp dt r-crq n2, c-acp c-acp pns31 vvz p-acp dt j-jn n1 pp-f np1 np1 p-acp dt j n1;
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1620
so now he turnes it ouer vpon this particular Church of Colosse.
so now he turns it over upon this particular Church of Colosse.
av av pns31 vvz pn31 a-acp p-acp d j n1 pp-f n1.
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1621
For the glorie of Iesus Christ the sonne of God, as it is the glorie of the whole Church;
For the glory of Iesus christ the son of God, as it is the glory of the Whole Church;
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1622
so it is the glorie of euery particular Church:
so it is the glory of every particular Church:
av pn31 vbz dt n1 pp-f d j n1:
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1623
and in so doing, no question hee applies it to euery particular person in the Church:
and in so doing, no question he Applies it to every particular person in the Church:
cc p-acp av vdg, av-dx n1 pns31 vvz pn31 p-acp d j n1 p-acp dt n1:
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1624
so that the glorie of the sonne of God is mine, and thine. Beleeuest thou in him? All this glorie is thine.
so that the glory of the son of God is mine, and thine. Believest thou in him? All this glory is thine.
av cst dt n1 pp-f dt n1 pp-f np1 vbz png11, cc png21. vv2 pns21 p-acp pno31? av-d d n1 vbz png21.
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1625
There is no point of it in him, but thou shalt haue the vse of it:
There is no point of it in him, but thou shalt have the use of it:
pc-acp vbz dx n1 pp-f pn31 p-acp pno31, cc-acp pns21 vm2 vhi dt n1 pp-f pn31:
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1626
so that no man or woman that is in the Church, needs to enuie this glory in Iesus Christ.
so that no man or woman that is in the Church, needs to envy this glory in Iesus christ.
av cst dx n1 cc n1 cst vbz p-acp dt n1, av pc-acp vvi d n1 p-acp np1 np1.
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1627
It is naturall to men and women, to enuie the glorie that others haue aboue them:
It is natural to men and women, to envy the glory that Others have above them:
pn31 vbz j p-acp n2 cc n2, pc-acp vvi dt n1 cst n2-jn vhb p-acp pno32:
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1628
yea, subiects will enuie the honour and glorie of Princes aboue them.
yea, Subjects will envy the honour and glory of Princes above them.
uh, n2-jn vmb vvi dt n1 cc n1 pp-f n2 p-acp pno32.
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1629
But thou who art a subiect in Christs Church, thou needes not to enuie Christs glorie. All his glorie is thine;
But thou who art a Subject in Christ Church, thou needs not to envy Christ glory. All his glory is thine;
p-acp pns21 r-crq vb2r dt j-jn p-acp npg1 n1, pns21 vvz xx pc-acp vvi npg1 n1. av-d po31 n1 vbz png21;
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1630
yea thou oughtest to haue no pleasure but when thou lookest vpon his glorie and exaltation.
yea thou Ought too have no pleasure but when thou Lookest upon his glory and exaltation.
uh pns21 vmd2 av vhi dx n1 cc-acp c-crq pns21 vv2 p-acp po31 n1 cc n1.
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1631
But to come to the words.
But to come to the words.
p-acp pc-acp vvi p-acp dt n2.
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We see then in these words, there is a particular application of this benefit of reconciliation to the Church of the Colossians.
We see then in these words, there is a particular application of this benefit of reconciliation to the Church of the colossians.
pns12 vvb av p-acp d n2, pc-acp vbz dt j n1 pp-f d n1 pp-f n1 p-acp dt n1 pp-f dt njp2.
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1633
The text first offers vs to be considered, who is the reconciler.
The text First offers us to be considered, who is the reconciler.
dt n1 ord vvz pno12 pc-acp vbi vvn, r-crq vbz dt n1.
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1634
Now (saith the Apostle) he hath reconciled. Who is this that hath reconciled the Colossians to God:
Now (Says the Apostle) he hath reconciled. Who is this that hath reconciled the colossians to God:
av (vvz dt n1) pns31 vhz vvn. r-crq vbz d cst vhz vvn dt njp2 p-acp np1:
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1635
Before speaking of the reconciliation in generall with the whole Church, he said, It hath pleased the Father to reconcile all things to himselfe in him:
Before speaking of the reconciliation in general with the Whole Church, he said, It hath pleased the Father to reconcile all things to himself in him:
c-acp vvg pp-f dt n1 p-acp n1 p-acp dt j-jn n1, pns31 vvd, pn31 vhz vvn dt n1 pc-acp vvi d n2 p-acp px31 p-acp pno31:
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but now plainly in the text the Reconciler is changed. It was the father before;
but now plainly in the text the Reconciler is changed. It was the father before;
p-acp av av-j p-acp dt n1 dt n1 vbz vvn. pn31 vbds dt n1 a-acp;
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1637
now the sonne of God, the second person of that glorious Trinitie, hee is the Reconciler.
now the son of God, the second person of that glorious Trinity, he is the Reconciler.
av dt n1 pp-f np1, dt ord n1 pp-f cst j np1, pns31 vbz dt n1.
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1638
Wherein the Apostle lets vs see that in this worke of reconciliation, this sonne of God is not onely a patient, not onely a Mediatour to suffer for our sinnes;
Wherein the Apostle lets us see that in this work of reconciliation, this son of God is not only a patient, not only a Mediator to suffer for our Sins;
c-crq dt n1 vvz pno12 vvi cst p-acp d n1 pp-f n1, d n1 pp-f np1 vbz xx av-j dt j, xx av-j dt n1 pc-acp vvi p-acp po12 n2;
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1639
but he is an agent, a doer, a reconciler.
but he is an agent, a doer, a reconciler.
cc-acp pns31 vbz dt n1, dt n1, dt n1.
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1640
As he is the Mediatour of the reconciliation, he is not onely a sacrifice, in the which the reconciliation is made;
As he is the Mediator of the reconciliation, he is not only a sacrifice, in the which the reconciliation is made;
p-acp pns31 vbz dt n1 pp-f dt n1, pns31 vbz xx av-j dt n1, p-acp dt r-crq dt n1 vbz vvn;
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1641
but he is a sacrificer offering himselfe in a sacrifice to God for our sinnes. For looke how willingly the father offered him a sacrifice for vs, as willingly, gladly,
but he is a sacrificer offering himself in a sacrifice to God for our Sins. For look how willingly the father offered him a sacrifice for us, as willingly, gladly,
cc-acp pns31 vbz dt n1 vvg px31 p-acp dt n1 p-acp np1 p-acp po12 n2. p-acp n1 c-crq av-j dt n1 vvd pno31 dt n1 p-acp pno12, c-acp av-j, av-j,
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and ioyfully offered hee himselfe for vs:
and joyfully offered he himself for us:
cc av-j vvd pns31 px31 p-acp pno12:
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1643
for if hee had not died willingly and gladly in the nature of man, but against his will as men will dye, his death would neuer haue done men good, nor ransomed their sinnes.
for if he had not died willingly and gladly in the nature of man, but against his will as men will die, his death would never have done men good, nor ransomed their Sins.
c-acp cs pns31 vhd xx vvn av-j cc av-j p-acp dt n1 pp-f n1, cc-acp p-acp po31 n1 p-acp n2 vmb vvi, po31 n1 vmd av-x vhi vdn n2 j, ccx vvd po32 n2.
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So this is a point of our beleefe, that as wee beleeue hee died; so wee beleeue hee died willingly:
So this is a point of our belief, that as we believe he died; so we believe he died willingly:
av d vbz dt n1 pp-f po12 n1, cst c-acp pns12 vvb pns31 vvd; av pns12 vvb pns31 vvd av-j:
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1645
and that they who crucified him, were not so willing to crucifie him, as he was willing to offer himselfe to be crucified.
and that they who Crucified him, were not so willing to crucify him, as he was willing to offer himself to be Crucified.
cc cst pns32 r-crq vvd pno31, vbdr xx av j pc-acp vvi pno31, c-acp pns31 vbds j pc-acp vvi px31 pc-acp vbi vvn.
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If thou hast not this faith, thou hast no good of the death of Christ. So the person reconciler, is Christ.
If thou hast not this faith, thou hast no good of the death of christ. So the person reconciler, is christ.
cs pns21 vh2 xx d n1, pns21 vh2 dx j pp-f dt n1 pp-f np1. np1 dt n1 n1, vbz np1.
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1647
Then to amplifie this benefit of reconciliation, he cals them to remembrance of their miserable estate before they were reconciled.
Then to amplify this benefit of reconciliation, he calls them to remembrance of their miserable estate before they were reconciled.
cs pc-acp vvi d n1 pp-f n1, pns31 vvz pno32 p-acp n1 pp-f po32 j n1 c-acp pns32 vbdr vvn.
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1648
What were they before? Who were in times past (saith he) strangers and enemies, meaning to God:
What were they before? Who were in times passed (Says he) Strangers and enemies, meaning to God:
q-crq vbdr pns32 a-acp? r-crq vbdr p-acp n2 p-acp (vvz pns31) n2 cc n2, vvg p-acp np1:
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and where was this enmitie? In the inward mind. And why? Because their mindes were set onely vpon euill workes.
and where was this enmity? In the inward mind. And why? Because their minds were Set only upon evil works.
cc q-crq vbds d n1? p-acp dt j n1. cc q-crq? p-acp po32 n2 vbdr vvn av-j p-acp j-jn n2.
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Hee will not speake to them of this benefit of reconciliation, before hee aduertiseth them of that estate they stood in before they were reconciled. Marke it:
He will not speak to them of this benefit of reconciliation, before he advertiseth them of that estate they stood in before they were reconciled. Mark it:
pns31 vmb xx vvi p-acp pno32 pp-f d n1 pp-f n1, c-acp pns31 vvz pno32 pp-f d n1 pns32 vvd p-acp c-acp pns32 vbdr vvn. n1 pn31:
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1651
there is no sight of the mercie of God in Iesus Christ, no presence of mercy and grace,
there is no sighed of the mercy of God in Iesus christ, no presence of mercy and grace,
pc-acp vbz dx n1 pp-f dt n1 pp-f np1 p-acp np1 np1, dx n1 pp-f n1 cc n1,
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except in the mirrour (to say it so) of the past miserie wee were in:
except in the mirror (to say it so) of the past misery we were in:
c-acp p-acp dt n1 (pc-acp vvi pn31 av) pp-f dt j n1 pns12 vbdr a-acp:
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so that except thou looke to that, thou shalt neuer see, as thou shouldest see, the benefit of mercie and grace in Iesus Christ.
so that except thou look to that, thou shalt never see, as thou Shouldst see, the benefit of mercy and grace in Iesus christ.
av cst c-acp pns21 vvb p-acp d, pns21 vm2 av-x vvi, c-acp pns21 vmd2 vvi, dt n1 pp-f n1 cc n1 p-acp np1 np1.
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There is no sinfull creature that is able to ponder and weigh aright in the heart, the greatnes of the blessing of God in Iesus Christ,
There is no sinful creature that is able to ponder and weigh aright in the heart, the greatness of the blessing of God in Iesus christ,
pc-acp vbz dx j n1 cst vbz j pc-acp vvi cc vvi av p-acp dt n1, dt n1 pp-f dt n1 pp-f np1 p-acp np1 np1,
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1655
except hee take the blessing and mercie, and put in a ballance with the miserie, and see which of them weigheth downe:
except he take the blessing and mercy, and put in a balance with the misery, and see which of them weigheth down:
c-acp pns31 vvb dt n1 cc n1, cc vvd p-acp dt n1 p-acp dt n1, cc vvb r-crq pp-f pno32 vvz a-acp:
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otherwise thou shalt neuer know the weight of mercie, and glorie, if thou take it not from the miserie of that stinking nature, and filthines of thine;
otherwise thou shalt never know the weight of mercy, and glory, if thou take it not from the misery of that stinking nature, and filthiness of thine;
av pns21 vm2 av-x vvi dt n1 pp-f n1, cc n1, cs pns21 vvb pn31 xx p-acp dt n1 pp-f d j-vvg n1, cc n1 pp-f png21;
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neither shalt thou euer be touched with that sound ioy, except the sense of miserie goe before.
neither shalt thou ever be touched with that found joy, except the sense of misery go before.
av-d vm2 pns21 av vbi vvn p-acp d j n1, c-acp dt n1 pp-f n1 vvb a-acp.
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He that hath neuer found himselfe in hell, hath neuer found himselfe in heauen: for all the sense of heauen breakes out of hell. Now to weigh the words.
He that hath never found himself in hell, hath never found himself in heaven: for all the sense of heaven breaks out of hell. Now to weigh the words.
pns31 cst vhz av-x vvn px31 p-acp n1, vhz av vvn px31 p-acp n1: c-acp d dt n1 pp-f n1 vvz av pp-f n1. av pc-acp vvi dt n2.
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The first word wherein hee sets down their miserable estate is this: Sometime (saith he) ye were strangers farre off.
The First word wherein he sets down their miserable estate is this: Sometime (Says he) you were Strangers Far off.
dt ord n1 c-crq pns31 vvz a-acp po32 j n1 vbz d: av (vvz pns31) pn22 vbdr n2 av-j a-acp.
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From whom? From him, who should haue bin their greatest friend;
From whom? From him, who should have been their greatest friend;
p-acp ro-crq? p-acp pno31, r-crq vmd vhi vbn po32 js n1;
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whose domesticks they should haue bin, from God, and so from the Common-wealth of Israel, from his Church.
whose domestics they should have been, from God, and so from the Commonwealth of Israel, from his Church.
rg-crq n2-jn pns32 vmd vhi vbn, p-acp np1, cc av p-acp dt n1 pp-f np1, p-acp po31 n1.
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1662
If thou be a straunger from God, and then from his Church, there is no life in thee:
If thou be a stranger from God, and then from his Church, there is no life in thee:
cs pns21 vbb dt jc p-acp np1, cc av p-acp po31 n1, pc-acp vbz dx n1 p-acp pno21:
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1663
thou art but a dead rotten member in sinnes and offences, Ephes. 2. 1. Liue as thou wilt, breathe as thou wilt, haue thy senses as quicke as thou wilt;
thou art but a dead rotten member in Sins and offences, Ephesians 2. 1. Live as thou wilt, breathe as thou wilt, have thy Senses as quick as thou wilt;
pns21 vb2r p-acp dt j j-vvn n1 p-acp n2 cc n2, np1 crd crd vvb c-acp pns21 vm2, vvb c-acp pns21 vm2, vhb po21 n2 p-acp j c-acp pns21 vm2;
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fling here and there, and leape as lightly as thou pleasest; thou art but dead, and more then dead, and dye shalt thou euerlastingly. Yet marke the words:
fling Here and there, and leap as lightly as thou pleasest; thou art but dead, and more then dead, and die shalt thou everlastingly. Yet mark the words:
vvb av cc a-acp, cc vvi c-acp av-j c-acp pns21 vv2; pns21 vb2r p-acp j, cc av-dc cs j, cc n1 vm2 pns21 av-j. av vvb dt n2:
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1665
hee cals not them simplie strangers and aliants; but he saith, they were made strangers; to let vs see that all this strangenes from God, is not by our creation:
he calls not them simply Strangers and aliants; but he Says, they were made Strangers; to let us see that all this strangeness from God, is not by our creation:
pns31 vvz xx pno32 av-j n2 cc n2-jn; p-acp pns31 vvz, pns32 vbdr vvn n2; pc-acp vvi pno12 vvi cst d d n1 p-acp np1, vbz xx p-acp po12 n1:
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we were created friendly with him, and his domesticks;
we were created friendly with him, and his domestics;
pns12 vbdr vvn j p-acp pno31, cc po31 n2-jn;
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but by our owne defection, we haue made our selues of domestickes and household children, strangers. And therefore it is said in Esai. 59. 2. Your sinnes haue diuided betweene me and you.
but by our own defection, we have made our selves of domestics and household children, Strangers. And Therefore it is said in Isaiah. 59. 2. Your Sins have divided between me and you.
cc-acp p-acp po12 d n1, pns12 vhb vvn po12 n2 pp-f n2-jn cc n1 n2, n2. cc av pn31 vbz vvn p-acp np1. crd crd po22 n2 vhb vvn p-acp pno11 cc pn22.
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1668
So it is thy sinne, it is not that naturall substance of thy soule and bodie;
So it is thy sin, it is not that natural substance of thy soul and body;
av pn31 vbz po21 n1, pn31 vbz xx d j n1 pp-f po21 n1 cc n1;
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1669
but it is the corruption of the substance that makes thee a stranger from God. Yet marke the words, hee saith not that God was estranged from them;
but it is the corruption of the substance that makes thee a stranger from God. Yet mark the words, he Says not that God was estranged from them;
cc-acp pn31 vbz dt n1 pp-f dt n1 cst vvz pno21 dt n1 p-acp np1. av vvb dt n2, pns31 vvz xx cst np1 vbds vvn p-acp pno32;
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1670
but that they were estranged from him.
but that they were estranged from him.
cc-acp d pns32 vbdr vvn p-acp pno31.
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No, no, the Lord is not the beginner of this strangenes, hee turnes neuer first vpon thee,
No, no, the Lord is not the beginner of this strangeness, he turns never First upon thee,
uh-dx, uh-dx, dt n1 vbz xx dt n1 pp-f d n1, pns31 vvz av ord p-acp pno21,
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1672
but thou turnest thy backe first vpon him: he neuer drawes from thee that sweete countenance of his, first;
but thou Turnest thy back First upon him: he never draws from thee that sweet countenance of his, First;
cc-acp pns21 vv2 po21 n1 ord p-acp pno31: pns31 av-x vvz p-acp pno21 d j n1 pp-f png31, ord;
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1673
but thou drawest thy countenance from him. For brethren, to speake the trueth; when thou hast turned thy backe vpon him, and estranged thy selfe from him;
but thou drawest thy countenance from him. For brothers, to speak the truth; when thou hast turned thy back upon him, and estranged thy self from him;
cc-acp pns21 vv2 po21 n1 p-acp pno31. p-acp n2, pc-acp vvi dt n1; c-crq pns21 vh2 vvn po21 n1 p-acp pno31, cc vvn po21 n1 p-acp pno31;
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1674
yet if thou be one of his elect, his loue toward thee shall neuer leaue thee nor turne from thee.
yet if thou be one of his elect, his love towards thee shall never leave thee nor turn from thee.
av cs pns21 vbb crd pp-f po31 j-vvn, po31 n1 p-acp pno21 vmb av-x vvi pno21 ccx vvi p-acp pno21.
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1675
O that loue of God! he loues a sinner that is as it were spitting vpon him:
O that love of God! he loves a sinner that is as it were spitting upon him:
sy cst n1 pp-f np1 pns31 vvz dt n1 cst vbz c-acp pn31 vbdr vvg p-acp pno31:
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1676
for the loue of God is inalterable.
for the love of God is inalterable.
c-acp dt n1 pp-f np1 vbz j.
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1677
And when thou hast played thee with thy owne counsell, serued thy lusts in thy owne time, the Lord vtters that loue towards thee and calles thee home againe.
And when thou hast played thee with thy own counsel, served thy Lustiest in thy own time, the Lord utters that love towards thee and calls thee home again.
cc c-crq pns21 vh2 vvn pno21 p-acp po21 d n1, vvd po21 n2 p-acp po21 d n1, dt n1 vvz d n1 p-acp pno21 cc vvz pno21 av-an av.
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1678
So there is the first degree of their miserie. Yet it is not all said: he comes on with another degree, and higher then the first;
So there is the First degree of their misery. Yet it is not all said: he comes on with Another degree, and higher then the First;
av a-acp vbz dt ord n1 pp-f po32 n1. av pn31 vbz xx d vvn: pns31 vvz a-acp p-acp j-jn n1, cc jc cs dt ord;
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1679
Sometime ye were strangers, yet more, enemies. One man may be a straunger to another, and yet not his enemie;Sometime you were Strangers, yet more, enemies. One man may be a stranger to Another, and yet not his enemy;
av pn22 vbdr n2, av av-dc, n2. crd n1 vmb vbi dt jc p-acp j-jn, cc av xx po31 n1;
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1680
but saith he, ye were not onely strangers, but you were enemies also. The words import not onely a secret hatred, but a plaine and open hostilitie: they fought against him:
but Says he, you were not only Strangers, but you were enemies also. The words import not only a secret hatred, but a plain and open hostility: they fought against him:
cc-acp vvz pns31, pn22 vbdr xx av-j n2, p-acp pn22 vbdr ng1 av. dt n2 vvb xx av-j dt j-jn n1, cc-acp dt j cc j n1: pns32 vvd p-acp pno31:
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1681
there was neuer so hot a battell betwixt man and man, as was betwixt God and vs, before the reconciler came:
there was never so hight a battle betwixt man and man, as was betwixt God and us, before the reconciler Come:
pc-acp vbds av-x av j dt n1 p-acp n1 cc n1, c-acp vbds p-acp np1 cc pno12, c-acp dt n1 vvd:
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1682
there was neuer so much bloud shed, as was from the time of the fall of Adam to the cōming of Iesus Christ.
there was never so much blood shed, as was from the time of the fallen of Adam to the coming of Iesus christ.
pc-acp vbds av-x av d n1 vvn, c-acp vbds p-acp dt n1 pp-f dt n1 pp-f np1 p-acp dt n-vvg pp-f np1 np1.
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1683
So there is a higher degree of miserie; not onely strangers, but enemies, fighting against heauen with an vplifted hand.
So there is a higher degree of misery; not only Strangers, but enemies, fighting against heaven with an uplifted hand.
av a-acp vbz dt jc n1 pp-f n1; xx av-j n2, cc-acp n2, vvg p-acp n1 p-acp dt vvn n1.
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1684
This degree must follow the former.
This degree must follow the former.
d n1 vmb vvi dt j.
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1685
It is not betwixt God and man, as it is betwixt man and man. One man may be a stranger to another, and yet not his enemie;
It is not betwixt God and man, as it is betwixt man and man. One man may be a stranger to Another, and yet not his enemy;
pn31 vbz xx p-acp np1 cc n1, c-acp pn31 vbz p-acp n1 cc n1. crd n1 vmb vbi dt n1 p-acp j-jn, cc av xx po31 n1;
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1686
but if thou be a stranger to God, thou art his enemie. For Christ saith, He that is not with me, is against me. Beware then of the first.
but if thou be a stranger to God, thou art his enemy. For christ Says, He that is not with me, is against me. Beware then of the First.
cc-acp cs pns21 vbb dt n1 p-acp np1, pns21 vb2r po31 n1. p-acp np1 vvz, pns31 cst vbz xx p-acp pno11, vbz p-acp pno11. vvb av pp-f dt ord.
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1687
Turne not so much as thy foote from him:
Turn not so much as thy foot from him:
vvb xx av av-d c-acp po21 n1 p-acp pno31:
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1688
but striue to be at home with him, and to creepe to his house, and to creepe vnder his boord:
but strive to be At home with him, and to creep to his house, and to creep under his board:
cc-acp vvb pc-acp vbi p-acp n1-an p-acp pno31, cc pc-acp vvi p-acp po31 n1, cc pc-acp vvi p-acp po31 n1:
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1689
otherwise thou shalt take vp a banner against him. Now to goe to the words:
otherwise thou shalt take up a banner against him. Now to go to the words:
av pns21 vm2 vvi a-acp dt n1 p-acp pno31. av pc-acp vvi p-acp dt n2:
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1690
where begunne this strangenes and enmitie? where is the first seate of it? which is the fountaine whereof it springs? It is not the bodie first:
where begun this strangeness and enmity? where is the First seat of it? which is the fountain whereof it springs? It is not the body First:
c-crq vvd d n1 cc n1? q-crq vbz dt ord n1 pp-f pn31? r-crq vbz dt n1 c-crq pn31 vvz? pn31 vbz xx dt n1 ord:
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1691
it is not in the eye, howbeit it be an enemie to God;
it is not in the eye, howbeit it be an enemy to God;
pn31 vbz xx p-acp dt n1, cs pn31 vbb dt n1 p-acp np1;
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82
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1692
if thou stand in nature thou wilt lift vp a proud eye, testifying that thou art an enemie to God:
if thou stand in nature thou wilt lift up a proud eye, testifying that thou art an enemy to God:
cs pns21 vvb p-acp n1 pns21 vm2 vvi a-acp dt j n1, vvg cst pns21 vb2r dt n1 p-acp np1:
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1693
it is not in the mouth, howbeit thou blaspheme God therewith: it is not in thy hand, suppose thou fight therewith against the heauens;
it is not in the Mouth, howbeit thou Blaspheme God therewith: it is not in thy hand, suppose thou fight therewith against the heavens;
pn31 vbz xx p-acp dt n1, cs pns21 vvb np1 av: pn31 vbz xx p-acp po21 n1, vvb pns21 vvb av p-acp dt n2;
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1694
but it begins within thee, and the chaire wherein it sits is thy soule.
but it begins within thee, and the chair wherein it sits is thy soul.
cc-acp pn31 vvz p-acp pno21, cc dt n1 c-crq pn31 vvz vbz po21 n1.
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82
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1695
If thy soule were not an enemie, thy eye and the rest of thy members of thy bodie could not be enemies:
If thy soul were not an enemy, thy eye and the rest of thy members of thy body could not be enemies:
cs po21 n1 vbdr xx dt n1, po21 n1 cc dt n1 pp-f po21 n2 pp-f po21 n1 vmd xx vbi n2:
(11) lecture (DIV1)
82
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1696
It comes out of the heart that defiles the man, saith Christ Matth. 15. 18. Then againe it begins not at the inferiour powers of thy soule, at the sensuall appetite:
It comes out of the heart that defiles the man, Says christ Matthew 15. 18. Then again it begins not At the inferior Powers of thy soul, At the sensual appetite:
pn31 vvz av pp-f dt n1 cst vvz dt n1, vvz np1 np1 crd crd av av pn31 vvz xx p-acp dt j-jn n2 pp-f po21 n1, p-acp dt j n1:
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1697
it goes further, it begins at the minde of man;
it Goes further, it begins At the mind of man;
pn31 vvz jc, pn31 vvz p-acp dt n1 pp-f n1;
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1698
so saith the Apostle, that is to say, at the chiefest power of the soule, the minde, the eye,
so Says the Apostle, that is to say, At the chiefest power of the soul, the mind, the eye,
av vvz dt n1, cst vbz pc-acp vvi, p-acp dt js-jn n1 pp-f dt n1, dt n1, dt n1,
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1699
and the light of thy soule.
and the Light of thy soul.
cc dt n1 pp-f po21 n1.
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1700
The Mistrisse, the Queene, that should haue kept all cleane, she hath set vp a vile whore, and troubles the whole soule.
The Mistress, the Queen, that should have kept all clean, she hath Set up a vile whore, and Troubles the Whole soul.
dt n1, dt n1, cst vmd vhi vvn d j, pns31 vhz vvn a-acp dt j n1, cc vvz dt j-jn n1.
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1701
This reason which should haue made the soule to see and know God, she is the first enemie of God.
This reason which should have made the soul to see and know God, she is the First enemy of God.
d n1 r-crq vmd vhi vvn dt n1 pc-acp vvi cc vvi np1, pns31 vbz dt ord n1 pp-f np1.
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1702
The very reason whereby thou not onely excels the beast, but euen thy selfe is become a whore,
The very reason whereby thou not only excels the beast, but even thy self is become a whore,
dt j n1 c-crq pns21 xx av-j vvz dt n1, cc-acp av po21 n1 vbz vvn dt n1,
(11) lecture (DIV1)
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1703
and greatest foe that God hath in man, and abuseth the whole soule of man with her foule cogitation:
and greatest foe that God hath in man, and abuseth the Whole soul of man with her foul cogitation:
cc js n1 cst np1 vhz p-acp n1, cc vvz dt j-jn n1 pp-f n1 p-acp po31 j n1:
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1704
and it defiles the whole parts of the bodie, the eye, the hand, and all the rest with her motion.
and it defiles the Whole parts of the body, the eye, the hand, and all the rest with her motion.
cc pn31 vvz dt j-jn n2 pp-f dt n1, dt n1, dt n1, cc d dt n1 p-acp po31 n1.
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1705
What is the cause of this, that the first seate of this enmitie is in the minde and reason of man? because all her musing is vpon euill workes; she is set vpon them.
What is the cause of this, that the First seat of this enmity is in the mind and reason of man? Because all her musing is upon evil works; she is Set upon them.
q-crq vbz dt n1 pp-f d, cst dt ord n1 pp-f d n1 vbz p-acp dt n1 cc n1 pp-f n1? c-acp d po31 n-vvg vbz p-acp j-jn n2; pns31 vbz vvn p-acp pno32.
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1706
Nay, muse what thou wilt, if thou bee but in nature, all thy musing and thinking shall be but enmitie against God.
Nay, muse what thou wilt, if thou be but in nature, all thy musing and thinking shall be but enmity against God.
uh-x, vvb r-crq pns21 vm2, cs pns21 vbb p-acp p-acp n1, d po21 vvg cc vvg vmb vbi p-acp n1 p-acp np1.
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1707
For thou shalt muse nothing but of euill workes. Ye know (brethren) the first deuiser of any mischiefe, is the first enemie, and not the executor:
For thou shalt muse nothing but of evil works. You know (brothers) the First deviser of any mischief, is the First enemy, and not the executor:
p-acp pns21 vm2 vvi pix cc-acp pp-f j-jn n2. pn22 vvb (n2) dt ord n1 pp-f d n1, vbz dt ord n1, cc xx dt n1:
(11) lecture (DIV1)
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1708
he that abuseth others is the first enemie and lowne, and should first dye.
he that abuseth Others is the First enemy and lown, and should First die.
pns31 cst vvz ng1-jn vbz dt ord n1 cc n1, cc vmd ord vvi.
(11) lecture (DIV1)
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1709
But so it is, the first deuiser of all euill workes is this corrupt minde of man.
But so it is, the First deviser of all evil works is this corrupt mind of man.
p-acp av pn31 vbz, dt ord n1 pp-f d j-jn n2 vbz d j n1 pp-f n1.
(11) lecture (DIV1)
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1710
If it come not first in thy mind, would thy hand cōmit the euill? No, no, it is first in thy minde,
If it come not First in thy mind, would thy hand commit the evil? No, no, it is First in thy mind,
cs pn31 vvb xx ord p-acp po21 n1, vmd po21 n1 vvb dt j-jn? uh-dx, uh-dx, pn31 vbz ord p-acp po21 n1,
(11) lecture (DIV1)
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1711
and then she puts it out into the inferiour parts of the bodie.
and then she puts it out into the inferior parts of the body.
cc av pns31 vvz pn31 av p-acp dt j-jn n2 pp-f dt n1.
(11) lecture (DIV1)
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1712
And therfore if thou gets not grace, the first thing that the Lord shall torment, shall be thy mind:
And Therefore if thou gets not grace, the First thing that the Lord shall torment, shall be thy mind:
cc av cs pns21 vvz xx n1, dt ord n1 cst dt n1 vmb vvi, vmb vbi po21 n1:
(11) lecture (DIV1)
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1713
and he shall so torment it, yt thou shalt crie, would to God when I had had a reasonable minde, that I had been a beast.
and he shall so torment it, that thou shalt cry, would to God when I had had a reasonable mind, that I had been a beast.
cc pns31 vmb av vvi pn31, pn31 pns21 vm2 vvi, vmd p-acp np1 c-crq pns11 vhd vhn dt j n1, cst pns11 vhd vbn dt n1.
(11) lecture (DIV1)
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1714
Let the Philosophers speake of it as they please, as Plato that sets vp the minde as a Queene,
Let the Philosophers speak of it as they please, as Plato that sets up the mind as a Queen,
vvb dt n2 vvb pp-f pn31 c-acp pns32 vvb, c-acp np1 cst vvz a-acp dt n1 p-acp dt n1,
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1715
and the Pope with his philosophicall reason disputing so finely, as he troweth, extolling nature, and free will to good.
and the Pope with his philosophical reason disputing so finely, as he troweth, extolling nature, and free will to good.
cc dt n1 p-acp po31 j n1 vvg av av-j, c-acp pns31 vvz, vvg n1, cc j n1 p-acp j.
(11) lecture (DIV1)
82
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1716
That mind of his and his rabble, shall one day be wrung and rent in peeces, with such torments as the tongue of man and Angell can not expresse. That mind of his and his rabble, shall one day be wrung and rend in Pieces, with such torments as the tongue of man and Angel can not express.
cst n1 pp-f png31 cc po31 n1, vmb crd n1 vbb vvn cc vvn p-acp n2, p-acp d n2 p-acp dt n1 pp-f n1 cc n1 vmb xx vvi.
(11) lecture (DIV1)
82
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1717
And therefore it is that Paul commaunds so earnestly the Ephesians, to bee first renued in their minds, Eph. 4. 23. It is the mother of all mischiefe and Idolatrie:
And Therefore it is that Paul commands so earnestly the Ephesians, to be First renewed in their minds, Ephesians 4. 23. It is the mother of all mischief and Idolatry:
cc av pn31 vbz cst np1 vvz av av-j dt njp2, pc-acp vbi ord vvd p-acp po32 n2, np1 crd crd pn31 vbz dt n1 pp-f d n1 cc n1:
(11) lecture (DIV1)
82
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1718
thou hast not to glorie in thy reason, if so be it be not sanctified;
thou hast not to glory in thy reason, if so be it be not sanctified;
pns21 vh2 xx pc-acp vvi p-acp po21 n1, cs av vbb pn31 vbb xx vvn;
(11) lecture (DIV1)
82
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1719
yea the greater conceit thou hast in reasoning, the greater damnatiō, except it be sanctified in that spirit of Iesus Christ.
yea the greater conceit thou hast in reasoning, the greater damnation, except it be sanctified in that Spirit of Iesus christ.
uh dt jc n1 pns21 vh2 p-acp vvg, dt jc n1, c-acp pn31 vbb vvn p-acp d n1 pp-f np1 np1.
(11) lecture (DIV1)
82
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1720
This is the estate they were in before they were reconciled, which the Apostle remembers them of, that it should neuer go out of their minde.
This is the estate they were in before they were reconciled, which the Apostle remembers them of, that it should never go out of their mind.
d vbz dt n1 pns32 vbdr p-acp a-acp pns32 vbdr vvn, r-crq dt n1 vvz pno32 pp-f, cst pn31 vmd av-x vvi av pp-f po32 n1.
(11) lecture (DIV1)
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1721
Let neuer the stinke of nature goe out of thy mind, but weigh it diligently, that thou maist giue thankes and praises to God for his grace and deliuerie.
Let never the stink of nature go out of thy mind, but weigh it diligently, that thou Mayest give thanks and praises to God for his grace and delivery.
vvb av dt n1 pp-f n1 vvb av pp-f po21 n1, cc-acp vvb pn31 av-j, cst pns21 vm2 vvi n2 cc n2 p-acp np1 p-acp po31 n1 cc n1.
(11) lecture (DIV1)
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1722
Next he sheweth the manner how he reconciled them to himselfe and his father; for all is alike: marke the manner. It is two-fold.
Next he shows the manner how he reconciled them to himself and his father; for all is alike: mark the manner. It is twofold.
ord pns31 vvz dt n1 c-crq pns31 vvd pno32 p-acp px31 cc po31 n1; p-acp d vbz av: vvb dt n1. pn31 vbz n1.
(11) lecture (DIV1)
82
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1723
First, in that bodie (with an emphasis) of his flesh. The meaning is this, he reconciled you by assuming and taking to him a true fleshy bodie:
First, in that body (with an emphasis) of his Flesh. The meaning is this, he reconciled you by assuming and taking to him a true fleshy body:
ord, p-acp d n1 (p-acp dt n1) pp-f po31 n1. dt n1 vbz d, pns31 vvd pn22 p-acp vvg cc vvg p-acp pno31 dt j j n1:
(11) lecture (DIV1)
82
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1724
hee calles it, The bodie of the flesh:
he calls it, The body of the Flesh:
pns31 vvz pn31, dt n1 pp-f dt n1:
(11) lecture (DIV1)
82
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1725
to let vs see, that the bodie which Iesus Christ bare in the world, and that hee beares now in glorie at the right hand of the father, is not a phantasticall bodie,
to let us see, that the body which Iesus christ bore in the world, and that he bears now in glory At the right hand of the father, is not a fantastical body,
pc-acp vvi pno12 vvi, cst dt n1 r-crq np1 np1 vvd p-acp dt n1, cc cst pns31 vvz av p-acp n1 p-acp dt j-jn n1 pp-f dt n1, vbz xx dt j n1,
(11) lecture (DIV1)
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1726
or an appearance of a bodie without soliditie (as the Heretikes called it) a mathematicall bodie, a maiestaticke bodie. All is but vanitie;
or an appearance of a body without solidity (as the Heretics called it) a mathematical body, a maiestaticke body. All is but vanity;
cc dt n1 pp-f dt n1 p-acp n1 (c-acp dt n2 vvd pn31) dt j n1, dt j-jn n1. av-d vbz p-acp n1;
(11) lecture (DIV1)
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1727
but it is a reall bodie, as reall as euer the bodie of man was, or is, of flesh, bloud and bones:
but it is a real body, as real as ever the body of man was, or is, of Flesh, blood and bones:
cc-acp pn31 vbz dt j n1, c-acp j c-acp av dt n1 pp-f n1 vbds, cc vbz, pp-f n1, n1 cc n2:
(11) lecture (DIV1)
82
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1728
otherwise hee could neuer haue been a Mediatour to vs, and wee could neuer haue been the better for him, either in his death or life.
otherwise he could never have been a Mediator to us, and we could never have been the better for him, either in his death or life.
av pns31 vmd av-x vhi vbn dt n1 p-acp pno12, cc pns12 vmd av-x vhi vbn dt jc p-acp pno31, av-d p-acp po31 n1 cc n1.
(11) lecture (DIV1)
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1729
Then the first manner of our reconciliation is the assuming of this flesh, of this bodie of man:
Then the First manner of our reconciliation is the assuming of this Flesh, of this body of man:
av dt ord n1 pp-f po12 n1 vbz dt vvg pp-f d n1, pp-f d n1 pp-f n1:
(11) lecture (DIV1)
82
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1730
hee is first the sonne of God, then he takes to him the bodie, the flesh, and the soule of man.
he is First the son of God, then he Takes to him the body, the Flesh, and the soul of man.
pns31 vbz ord dt n1 pp-f np1, av pns31 vvz p-acp pno31 dt n1, dt n1, cc dt n1 pp-f n1.
(11) lecture (DIV1)
82
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1731
The next word is, by death, that is, by becomming a sacrifice in that bodie which he tooke to him.
The next word is, by death, that is, by becoming a sacrifice in that body which he took to him.
dt ord n1 vbz, p-acp n1, cst vbz, p-acp vvg dt n1 p-acp d n1 r-crq pns31 vvd p-acp pno31.
(11) lecture (DIV1)
82
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1732
For otherwise if hee had not offred vp his bodie, he could haue done vs no good:
For otherwise if he had not offered up his body, he could have done us no good:
p-acp av cs pns31 vhd xx vvn a-acp po31 n1, pns31 vmd vhi vdn pno12 dx j:
(11) lecture (DIV1)
82
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1733
for it is the pearced bodie, the shed bloud, the vexed soule, the tormenting of the man that redeemes and saues thee.
for it is the pierced body, the shed blood, the vexed soul, the tormenting of the man that redeems and saves thee.
c-acp pn31 vbz dt vvn n1, dt j-vvn n1, dt j-vvn n1, dt n-vvg pp-f dt n1 cst vvz cc vvz pno21.
(11) lecture (DIV1)
82
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1734
And therefore when thou hast recourse to Christ, goe not to him, as hee is in heauen,
And Therefore when thou hast recourse to christ, go not to him, as he is in heaven,
cc av c-crq pns21 vh2 n1 p-acp np1, vvb xx p-acp pno31, c-acp pns31 vbz p-acp n1,
(11) lecture (DIV1)
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1735
or as he was going vp and downe in Iewrie;
or as he was going up and down in Jewry;
cc c-acp pns31 vbds vvg a-acp cc a-acp p-acp np1;
(11) lecture (DIV1)
82
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1736
but goe to him hanging on the Crosse, that is, to his bloud to sprinkle thy soule;
but go to him hanging on the Cross, that is, to his blood to sprinkle thy soul;
cc-acp vvb p-acp pno31 vvg p-acp dt n1, cst vbz, p-acp po31 n1 pc-acp vvi po21 n1;
(11) lecture (DIV1)
82
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1737
otherwise he shall neuer profit thee. The Father was not appeased in his wrath vntill hee got his bloud;
otherwise he shall never profit thee. The Father was not appeased in his wrath until he god his blood;
av pns31 vmb av-x vvi pno21. dt n1 vbds xx vvn p-acp po31 n1 c-acp pns31 vvd po31 n1;
(11) lecture (DIV1)
82
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1738
nothing will pacifie the conscience, but onely this bloud of Iesus. Now marke: the Father reconciles vs to himselfe;
nothing will pacify the conscience, but only this blood of Iesus. Now mark: the Father reconciles us to himself;
pix vmb vvi dt n1, cc-acp av-j d n1 pp-f np1. av n1: dt n1 vvz pno12 pc-acp px31;
(11) lecture (DIV1)
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1739
the Sonne againe he reconciles vs to himselfe.
the Son again he reconciles us to himself.
dt n1 av pns31 vvz pno12 pc-acp px31.
(11) lecture (DIV1)
82
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1740
This is common, but in this worke there is a great difference betwixt the Father and the Sonne.
This is Common, but in this work there is a great difference betwixt the Father and the Son.
d vbz j, cc-acp p-acp d n1 pc-acp vbz dt j n1 p-acp dt n1 cc dt n1.
(11) lecture (DIV1)
82
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1741
The Father when he reconciles vs, he neuer changeth nor alters his condition;
The Father when he reconciles us, he never changes nor alters his condition;
dt n1 c-crq pns31 vvz pno12, pns31 av-x vvz ccx vvz po31 n1;
(11) lecture (DIV1)
82
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1742
he sits still in that maiestie on his throne of glorie, keeping that kingly maiestie of his.
he sits still in that majesty on his throne of glory, keeping that kingly majesty of his.
pns31 vvz av p-acp d n1 p-acp po31 n1 pp-f n1, vvg cst j n1 pp-f png31.
(11) lecture (DIV1)
82
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1743
What doth he? He humbles his sonne (for be assured that thy reconciliation could not be purchased,
What does he? He humbles his son (for be assured that thy reconciliation could not be purchased,
q-crq vdz pns31? pns31 vvz po31 n1 (p-acp vbi vvn cst po21 n1 vmd xx vbi vvn,
(11) lecture (DIV1)
82
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1744
but by the humbling of God, not in the person of the father, but in the person of the sonne) and therefore the sonne he leaues his throne,
but by the humbling of God, not in the person of the father, but in the person of the son) and Therefore the son he leaves his throne,
cc-acp p-acp dt vvg pp-f np1, xx p-acp dt n1 pp-f dt n1, cc-acp p-acp dt n1 pp-f dt n1) cc av dt n1 pns31 vvz po31 n1,
(11) lecture (DIV1)
82
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1745
and steps down from it, to reconcile vs to his father;
and steps down from it, to reconcile us to his father;
cc vvz a-acp p-acp pn31, pc-acp vvi pno12 p-acp po31 n1;
(11) lecture (DIV1)
82
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1746
and comes downe here to the earth, and as it is said in the Philip. 2. 7. He abased himselfe, by taking vnto him a vile flesh (howbeit it be cleane without sin,
and comes down Here to the earth, and as it is said in the Philip. 2. 7. He abased himself, by taking unto him a vile Flesh (howbeit it be clean without since,
cc vvz a-acp av p-acp dt n1, cc c-acp pn31 vbz vvn p-acp dt n1. crd crd pns31 vvd px31, p-acp vvg p-acp pno31 dt j n1 (cs pn31 vbb j p-acp n1,
(11) lecture (DIV1)
82
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1747
yet it is vile in respect of that glorious maiestie) he takes on him the shape of a seruant.
yet it is vile in respect of that glorious majesty) he Takes on him the shape of a servant.
av pn31 vbz j p-acp n1 pp-f cst j n1) pns31 vvz p-acp pno31 dt n1 pp-f dt n1.
(11) lecture (DIV1)
82
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1748
What more? In that flesh he becomes obedient to his father (that sits still on the throne) to the death.
What more? In that Flesh he becomes obedient to his father (that sits still on the throne) to the death.
q-crq av-dc? p-acp d n1 pns31 vvz j p-acp po31 n1 (cst vvz av p-acp dt n1) p-acp dt n1.
(11) lecture (DIV1)
82
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1749
And what a death? to the death of the crosse. So there is the difference.
And what a death? to the death of the cross. So there is the difference.
cc q-crq dt n1? p-acp dt n1 pp-f dt n1. av a-acp vbz dt n1.
(11) lecture (DIV1)
82
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1750
The father wrought it not, altring his maiestie and glorie, but the sonne wrought it, altring his maiestie:
The father wrought it not, altering his majesty and glory, but the son wrought it, altering his majesty:
dt n1 vvd pn31 xx, vvg po31 n1 cc n1, cc-acp dt n1 vvd pn31, vvg po31 n1:
(11) lecture (DIV1)
82
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1751
and that so obediently, that the Angels wonders at it;
and that so obediently, that the Angels wonders At it;
cc cst av av-j, cst dt n2 n2 p-acp pn31;
(11) lecture (DIV1)
82
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1752
yea they can neuer wonder enough, to see that glorious maiestie of the sonne of God so humbled as he was.
yea they can never wonder enough, to see that glorious majesty of the son of God so humbled as he was.
uh pns32 vmb av-x vvi av-d, pc-acp vvi d j n1 pp-f dt n1 pp-f np1 av vvn c-acp pns31 vbds.
(11) lecture (DIV1)
82
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1753
Now, howbeit it differeth in the manner, yet the father and the sonne are equall in mercie.
Now, howbeit it differeth in the manner, yet the father and the son Are equal in mercy.
av, cs pn31 vvz p-acp dt n1, av dt n1 cc dt n1 vbr j-jn p-acp n1.
(11) lecture (DIV1)
82
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1754
The father is as mercifull as the sonne, and the sonne is as mercifull as the father;
The father is as merciful as the son, and the son is as merciful as the father;
dt n1 vbz a-acp j c-acp dt n1, cc dt n1 vbz a-acp j c-acp dt n1;
(11) lecture (DIV1)
82
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1755
they are equall in glorie in this worke: the father gets as great glorie in this worke as the sonne;
they Are equal in glory in this work: the father gets as great glory in this work as the son;
pns32 vbr j-jn p-acp n1 p-acp d n1: dt n1 vvz p-acp j n1 p-acp d n1 p-acp dt n1;
(11) lecture (DIV1)
82
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1756
and the sonne gets as great glorie as the father.
and the son gets as great glory as the father.
cc dt n1 vvz p-acp j n1 p-acp dt n1.
(11) lecture (DIV1)
82
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1757
Now to the father and the sonne be all honour, glorie, and praise for euer and euer, Amen.
Now to the father and the son be all honour, glory, and praise for ever and ever, Amen.
av p-acp dt n1 cc dt n1 vbb d n1, n1, cc vvi p-acp av cc av, uh-n.
(11) lecture (DIV1)
82
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1758
Before (brethren) when he spake of the reconciliation in generall, ye heard the whole Church in generall was reconciled by this bloud and death of Iesus Christ.
Before (brothers) when he spoke of the reconciliation in general, you herd the Whole Church in general was reconciled by this blood and death of Iesus christ.
p-acp (n2) c-crq pns31 vvd pp-f dt n1 p-acp n1, pn22 vvd dt j-jn n1 p-acp n1 vbds vvn p-acp d n1 cc n1 pp-f np1 np1.
(11) lecture (DIV1)
83
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1759
Now ye heare that this particular Church at Colosse, is said to be reconciled by this same bloud and death.
Now you hear that this particular Church At Colosse, is said to be reconciled by this same blood and death.
av pn22 vvb cst d j n1 p-acp n1, vbz vvn pc-acp vbi vvn p-acp d d n1 cc n1.
(11) lecture (DIV1)
83
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1760
Yea more, I say not onely this, a particular Church (as for example the Church of this towne) reconciled by that bloud,
Yea more, I say not only this, a particular Church (as for Exampl the Church of this town) reconciled by that blood,
uh n1, pns11 vvb xx av-j d, dt j n1 (c-acp p-acp n1 dt n1 pp-f d n1) vvn p-acp d n1,
(11) lecture (DIV1)
83
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1761
and death of Christ, but there is no man or woman that is chosen, but they are redeemed by that bloud.
and death of christ, but there is no man or woman that is chosen, but they Are redeemed by that blood.
cc n1 pp-f np1, cc-acp pc-acp vbz dx n1 cc n1 cst vbz vvn, cc-acp pns32 vbr vvn p-acp d n1.
(11) lecture (DIV1)
83
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1762
And this is a true saying;
And this is a true saying;
cc d vbz dt j n-vvg;
(11) lecture (DIV1)
83
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1763
when the Lord died on the crosse, and shed his bloud, his eye was not onely in generall spread abroad, throughout the whole earth;
when the Lord died on the cross, and shed his blood, his eye was not only in general spread abroad, throughout the Whole earth;
c-crq dt n1 vvd p-acp dt n1, cc vvi po31 n1, po31 n1 vbds xx av-j p-acp n1 vvn av, p-acp dt j-jn n1;
(11) lecture (DIV1)
83
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1764
but distinctly set vpon euery particular person.
but distinctly Set upon every particular person.
cc-acp av-j vvn p-acp d j n1.
(11) lecture (DIV1)
83
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1765
It was set vpon this same Church of Colosse, and vpon this Church of Edenborough (as certainly as euer it was on any, that was present at his death.) Howbeit, it was not a Church at that time,
It was Set upon this same Church of Colosse, and upon this Church of Edinburgh (as Certainly as ever it was on any, that was present At his death.) Howbeit, it was not a Church At that time,
pn31 vbds vvn p-acp d d n1 pp-f n1, cc p-acp d n1 pp-f np1 (c-acp av-j c-acp av pn31 vbds p-acp d, cst vbds j p-acp po31 n1.) a-acp, pn31 vbds xx dt n1 p-acp d n1,
(11) lecture (DIV1)
83
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1766
yet his eye was set vpon it;
yet his eye was Set upon it;
av po31 n1 vbds vvn p-acp pn31;
(11) lecture (DIV1)
83
Page 85
1767
and he said in his heart, I will die for the Church of Colosse, and for the Church of Edenborough.
and he said in his heart, I will die for the Church of Colosse, and for the Church of Edinburgh.
cc pns31 vvd p-acp po31 n1, pns11 vmb vvi p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f np1.
(11) lecture (DIV1)
83
Page 85
1768
Yea his eye was set vpon euery particular bodie;
Yea his eye was Set upon every particular body;
uh po31 n1 vbds vvn p-acp d j n1;
(11) lecture (DIV1)
83
Page 85
1769
yea vpon the poorest elect lad, or lasse, now presently liuing, or which shall liue hereafter.
yea upon the Poorest elect lad, or lass, now presently living, or which shall live hereafter.
uh p-acp dt js j-vvn n1, cc n1, av av-j vvg, cc r-crq vmb vvi av.
(11) lecture (DIV1)
83
Page 85
1770
And he said, I die the death for this particular person;
And he said, I die the death for this particular person;
cc pns31 vvd, pns11 vvb dt n1 p-acp d j n1;
(11) lecture (DIV1)
83
Page 85
1771
otherwise if he had not said it, that he would die for me, and die for thee, thou,
otherwise if he had not said it, that he would die for me, and die for thee, thou,
av cs pns31 vhd xx vvn pn31, cst pns31 vmd vvi p-acp pno11, cc vvi p-acp pno21, pns21,
(11) lecture (DIV1)
83
Page 85
1772
nor I, could not haue been saued.
nor I, could not have been saved.
ccx pns11, vmd xx vhi vbn vvn.
(11) lecture (DIV1)
83
Page 85
1773
I giue thee a token to know that his eye was vpon thee in the time of his death.
I give thee a token to know that his eye was upon thee in the time of his death.
pns11 vvb pno21 dt n1 pc-acp vvi d po31 n1 vbds p-acp pno21 p-acp dt n1 pp-f po31 n1.
(11) lecture (DIV1)
83
Page 85
1774
Findest thou reconciliation and redemption in thy heart? say then he had an eye to me,
Findest thou reconciliation and redemption in thy heart? say then he had an eye to me,
vv2 pns21 n1 cc n1 p-acp po21 n1? vvb av pns31 vhd dt n1 p-acp pno11,
(11) lecture (DIV1)
83
Page 85
1775
and the force of his death hath comen to me.
and the force of his death hath come to me.
cc dt n1 pp-f po31 n1 vhz vvn p-acp pno11.
(11) lecture (DIV1)
83
Page 85
1776
For what auailes a generall knowledge of his death, if thou haue not a particular applying of it to thy selfe?
For what avails a general knowledge of his death, if thou have not a particular applying of it to thy self?
p-acp r-crq vvz dt j n1 pp-f po31 n1, cs pns21 vhi xx dt j vvg pp-f pn31 p-acp po21 n1?
(11) lecture (DIV1)
83
Page 85
1777
A question may here be moued;
A question may Here be moved;
dt n1 vmb av vbi vvn;
(11) lecture (DIV1)
84
Page 85
1778
how is it that it is said that Christ shed his bloud for the Colossians, seeing they were not as yet called,
how is it that it is said that christ shed his blood for the colossians, seeing they were not as yet called,
q-crq vbz pn31 cst pn31 vbz vvn cst np1 vvd po31 n1 p-acp dt njp2, vvg pns32 vbdr xx c-acp av vvn,
(11) lecture (DIV1)
84
Page 85
1779
but remained enemies till Epaphras came amōgst them, and preached the word of grace, and saluation in Iesus Christ,
but remained enemies till Epaphras Come amongst them, and preached the word of grace, and salvation in Iesus christ,
cc-acp vvd n2 p-acp np1 vvd p-acp pno32, cc vvd dt n1 pp-f n1, cc n1 p-acp np1 np1,
(11) lecture (DIV1)
84
Page 85
1780
and by his trauell hath drawne on some to the faith of Iesus? I answere, the reconciliation made in the bloud of Iesus is of two sorts;
and by his travel hath drawn on Some to the faith of Iesus? I answer, the reconciliation made in the blood of Iesus is of two sorts;
cc p-acp po31 n1 vhz vvn p-acp d p-acp dt n1 pp-f np1? pns11 vvb, dt n1 vvd p-acp dt n1 pp-f np1 vbz pp-f crd n2;
(11) lecture (DIV1)
84
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1781
there is one made by the merit of his death: there is another made by the efficacie and powerfulnes of his death.
there is one made by the merit of his death: there is Another made by the efficacy and powerfulness of his death.
pc-acp vbz pi vvn p-acp dt n1 pp-f po31 n1: pc-acp vbz j-jn vvn p-acp dt n1 cc n1 pp-f po31 n1.
(11) lecture (DIV1)
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1782
When he suffered, that same very time and houre of his suffering, all nations that euer were to be reconciled to the end of the world, were reconciled by the merit of the bloud of Iesus Christ.
When he suffered, that same very time and hour of his suffering, all Nations that ever were to be reconciled to the end of the world, were reconciled by the merit of the blood of Iesus christ.
c-crq pns31 vvd, cst d j n1 cc n1 pp-f po31 n1, d n2 cst av vbdr pc-acp vbi vvn p-acp dt n1 pp-f dt n1, vbdr vvn p-acp dt n1 pp-f dt n1 pp-f np1 np1.
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1783
But if you will looke to the effectualnes, it followed long after.
But if you will look to the effectualness, it followed long After.
p-acp cs pn22 vmb vvi p-acp dt n1, pn31 vvd av-j a-acp.
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1784
Scotland, Edenborough, that abode long after enemies, at that same houre, by his merit were reconciled.
Scotland, Edinburgh, that Abided long After enemies, At that same hour, by his merit were reconciled.
np1, np1, cst vvd av-j p-acp n2, p-acp cst d n1, p-acp po31 n1 vbdr vvn.
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1785
For why? that bloud that was shed, merited that saluation: but the effect of that merit followed.
For why? that blood that was shed, merited that salvation: but the Effect of that merit followed.
p-acp q-crq? cst n1 cst vbds vvn, vvd d n1: cc-acp dt n1 pp-f d n1 vvd.
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1786
A man that will haue the merit, must feele the efficacie and power of it.
A man that will have the merit, must feel the efficacy and power of it.
dt n1 cst vmb vhi dt n1, vmb vvi dt n1 cc n1 pp-f pn31.
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1787
When he is following his owne lusts, lying out at his whoredome and villanie, at that same time (it may be said truly) he hath the charter of the merit in his keeping:
When he is following his own Lustiest, lying out At his whoredom and villainy, At that same time (it may be said truly) he hath the charter of the merit in his keeping:
c-crq pns31 vbz vvg po31 d n2, vvg av p-acp po31 n1 cc n1, p-acp cst d n1 (pn31 vmb vbi vvn av-j) pns31 vhz dt n1 pp-f dt n1 p-acp po31 n-vvg:
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1788
howbeit vntill the time he looke about him, and begin to see Iesus, the vertue of Christs merite vtters not it selfe vnto him.
howbeit until the time he look about him, and begin to see Iesus, the virtue of Christ merit utters not it self unto him.
a-acp p-acp dt n1 pns31 vvb p-acp pno31, cc vvb pc-acp vvi np1, dt n1 pp-f npg1 n1 vvz xx pn31 n1 p-acp pno31.
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1789
But when he findes it, then he remembers he had the merit. Howbeit, he wist not that euer he had it, till he found this working.
But when he finds it, then he remembers he had the merit. Howbeit, he wist not that ever he had it, till he found this working.
p-acp c-crq pns31 vvz pn31, cs pns31 vvz pns31 vhd dt n1. a-acp, pns31 vvd xx cst av pns31 vhd pn31, c-acp pns31 vvd d n-vvg.
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1790
Then he reioyceth that Christ suffered on the Crosse for him. In the last words he sets downe the end of their reconciliation.
Then he rejoices that christ suffered on the Cross for him. In the last words he sets down the end of their reconciliation.
cs pns31 vvz cst np1 vvd p-acp dt n1 p-acp pno31. p-acp dt ord n2 pns31 vvz a-acp dt n1 pp-f po32 n1.
(11) lecture (DIV1)
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1791
The end is, that thou maist be presented holy, vnreproueable, without spot or wrinckle, as he saith in Ephe. 5. 27. First then, we are reconciled to the end we should be holy;
The end is, that thou Mayest be presented holy, unreprovable, without spot or wrinkle, as he Says in Ephes 5. 27. First then, we Are reconciled to the end we should be holy;
dt n1 vbz, cst pns21 vm2 vbi vvn j, j, p-acp n1 cc n1, c-acp pns31 vvz p-acp np1 crd crd np1 av, pns12 vbr vvn p-acp dt n1 pns12 vmd vbi j;
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1792
clensed of that filthines and sinne, wherewith wee were polluted before; and being clenfed, wee should be vnreproueable;
cleansed of that filthiness and sin, wherewith we were polluted before; and being clenfed, we should be unreprovable;
vvd a-acp d n1 cc n1, c-crq pns12 vbdr vvn a-acp; cc vbg j, pns12 vmd vbi j;
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1793
for the cause of reproofe is sinne: It is sore to abide a reproofe of God.
for the cause of reproof is sin: It is soar to abide a reproof of God.
p-acp dt n1 pp-f n1 vbz n1: pn31 vbz av-j pc-acp vvi dt n1 pp-f np1.
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1794
This holines is not gotten perfited in this life, but wee must striue to it continually.
This holiness is not got perfited in this life, but we must strive to it continually.
d n1 vbz xx vvn vvn p-acp d n1, cc-acp pns12 vmb vvi p-acp pn31 av-j.
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1795
Then thinke not that thou art reconciled with God in effect, if thou finde not holines begun in this life:
Then think not that thou art reconciled with God in Effect, if thou find not holiness begun in this life:
av vvb xx cst pns21 vb2r vvn p-acp np1 p-acp n1, cs pns21 vvb xx n1 vvn p-acp d n1:
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1796
if thou finde no holy motions in thy heart, and actions in thy hand, thinke not thou standest in friendship with God.
if thou find no holy motions in thy heart, and actions in thy hand, think not thou Standest in friendship with God.
cs pns21 vvb dx j n2 p-acp po21 n1, cc n2 p-acp po21 n1, vvb xx pns21 vv2 p-acp n1 p-acp np1.
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1797
For as euer two stand together, these two must stand together vnseparably, reconciliation with God, and holines of life.
For as ever two stand together, these two must stand together unseparably, reconciliation with God, and holiness of life.
p-acp c-acp av crd n1 av, d crd vmb vvi av av-j, n1 p-acp np1, cc n1 pp-f n1.
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1798
And if thou haue not a sanctified heart and life, thou abidest a rebell to God. Thus for the first end.
And if thou have not a sanctified heart and life, thou abidest a rebel to God. Thus for the First end.
cc cs pns21 vhi xx dt j-vvn n1 cc n1, pns21 vv2 dt n1 p-acp np1. av p-acp dt ord n1.
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1799
The other end is expressed in the same words;
The other end is expressed in the same words;
dt j-jn n1 vbz vvn p-acp dt d n2;
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1800
That you may (saith he) be presented before him: that is, that you may get his presence, and he yours:That you may (Says he) be presented before him: that is, that you may get his presence, and he yours:
cst pn22 vmb (vvz pns31) vbb vvn p-acp pno31: cst vbz, cst pn22 vmb vvi po31 n1, cc pns31 png22:
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1801
and being presented, ye may get your felicitie for euer. For brethren, that full blessednes of man stands in the sight of God. Then marke this lesson;
and being presented, you may get your felicity for ever. For brothers, that full blessedness of man Stands in the sighed of God. Then mark this Lesson;
cc vbg vvn, pn22 vmb vvi po22 n1 c-acp av. p-acp n2, cst j n1 pp-f n1 vvz p-acp dt n1 pp-f np1. av vvb d n1;
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1802
vpon this holines followes our presenting before God: So it is he or she that is holy, that gets the presence of God.
upon this holiness follows our presenting before God: So it is he or she that is holy, that gets the presence of God.
p-acp d n1 vvz po12 vvg p-acp np1: av pn31 vbz pns31 cc pns31 cst vbz j, cst vvz dt n1 pp-f np1.
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1803
If thou be not sanctified, if thou liue not in some measure in a holy life here, I giue thee this for doome, thou shalt neuer see the face of God, that is, thou shalt neuer be blessed;
If thou be not sanctified, if thou live not in Some measure in a holy life Here, I give thee this for doom, thou shalt never see the face of God, that is, thou shalt never be blessed;
cs pns21 vbb xx vvn, cs pns21 vvb xx p-acp d n1 p-acp dt j n1 av, pns11 vvb pno21 d p-acp n1, pns21 vm2 av-x vvi dt n1 pp-f np1, cst vbz, pns21 vm2 av-x vbi vvn;
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1804
but shut in hell for euer.
but shut in hell for ever.
cc-acp vvb p-acp n1 c-acp av.
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1805
But to sticke vpon the words, the word in it owne language, to present a man personally in such sort that he hath the eye of him vpon the Iudge, and the Iudge vpon him.
But to stick upon the words, the word in it own language, to present a man personally in such sort that he hath the eye of him upon the Judge, and the Judge upon him.
p-acp pc-acp vvi p-acp dt n2, dt n1 p-acp pn31 d n1, pc-acp vvi dt n1 av-j p-acp d n1 cst pns31 vhz dt n1 pp-f pno31 p-acp dt n1, cc dt n1 p-acp pno31.
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1806
then these words import, that wee shall one day be personally with the same bodie and soule,
then these words import, that we shall one day be personally with the same body and soul,
av d n2 vvi, cst pns12 vmb crd n1 vbb av-j p-acp dt d n1 cc n1,
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1807
and no other, presented before the Lord Iesus Christ. No, no, there shall not be such a thing as one shall appeare for thee,
and no other, presented before the Lord Iesus christ. No, no, there shall not be such a thing as one shall appear for thee,
cc dx n-jn, vvn p-acp dt n1 np1 np1. uh-dx, uh-dx, pc-acp vmb xx vbi d dt n1 c-acp pi vmb vvi p-acp pno21,
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1808
but thou shalt personally present thy selfe, and stand naked before God there.
but thou shalt personally present thy self, and stand naked before God there.
cc-acp pns21 vm2 av-j vvi po21 n1, cc vvb j p-acp np1 a-acp.
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1809
If thou stand vp in holines, and see thy Lord thy Iudge with a holy eye, hee looking on thee with a holy eye, there shall be a mutuall pleasure:
If thou stand up in holiness, and see thy Lord thy Judge with a holy eye, he looking on thee with a holy eye, there shall be a mutual pleasure:
cs pns21 vvb a-acp p-acp n1, cc vvb po21 n1 po21 n1 p-acp dt j n1, pns31 vvg p-acp pno21 p-acp dt j n1, pc-acp vmb vbi dt j n1:
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1810
for if thou be presented holy, thou shalt finde such a ioy in thy heart,
for if thou be presented holy, thou shalt find such a joy in thy heart,
c-acp cs pns21 vbb vvn j, pns21 vm2 vvi d dt n1 p-acp po21 n1,
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1811
as it is wonderfull to speake of, and God shall reioyce of thee, Luk. 15. So there shall be mutuall ioy on both parts:
as it is wonderful to speak of, and God shall rejoice of thee, Luk. 15. So there shall be mutual joy on both parts:
c-acp pn31 vbz j pc-acp vvi pp-f, cc np1 vmb vvi pp-f pno21, np1 crd av a-acp vmb vbi j n1 p-acp d n2:
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1812
we shall be presented before Iesus, not as before a Iudge, but as a bride before the bridegroome:
we shall be presented before Iesus, not as before a Judge, but as a bride before the bridegroom:
pns12 vmb vbi vvn p-acp np1, xx c-acp p-acp dt n1, cc-acp c-acp dt n1 p-acp dt n1:
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1813
so speakes Paul 2. Cor. 11. not as folke to abide the triall:
so speaks Paul 2. Cor. 11. not as folk to abide the trial:
av vvz np1 crd np1 crd xx c-acp n1 pc-acp vvi dt n1:
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1814
nay, there is no iudgemēt for thee that shalt be presented as a bride to thy bridegroome, with whom thou shalt liue in ioy and pleasure for euer.
nay, there is no judgement for thee that shalt be presented as a bride to thy bridegroom, with whom thou shalt live in joy and pleasure for ever.
uh-x, pc-acp vbz dx n1 p-acp pno21 cst vm2 vbi vvn p-acp dt n1 p-acp po21 n1, p-acp ro-crq pns21 vm2 vvi p-acp n1 cc n1 p-acp av.
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1815
You see when a bride is presented to a bridegroome, there is ioy.
You see when a bride is presented to a bridegroom, there is joy.
pn22 vvb c-crq dt n1 vbz vvn p-acp dt n1, pc-acp vbz n1.
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1816
O the ioy that thou shalt haue, when thou shalt be presented to thy Sauiour Iesus Christ as a bride!
O the joy that thou shalt have, when thou shalt be presented to thy Saviour Iesus christ as a bride!
sy dt n1 cst pns21 vm2 vhi, c-crq pns21 vm2 vbi vvn p-acp po21 n1 np1 np1 p-acp dt n1!
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1817
who can expresse and thinke of the greatnes and excellencie of that ioy? Then as thou wouldest haue this infinite and vnspeakable ioy with thy husband Iesus, striue to holines,
who can express and think of the greatness and excellency of that joy? Then as thou Wouldst have this infinite and unspeakable joy with thy husband Iesus, strive to holiness,
q-crq vmb vvi cc vvi pp-f dt n1 cc n1 pp-f d n1? av c-acp pns21 vmd2 vhi d j cc j-u n1 p-acp po21 n1 np1, vvb p-acp n1,
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1818
and seeke to be presented to him, and then it shall be well with thee. Now in this Iesus with the Father and the holy spirit, be all praise, Amen.
and seek to be presented to him, and then it shall be well with thee. Now in this Iesus with the Father and the holy Spirit, be all praise, Amen.
cc vvb pc-acp vbi vvn p-acp pno31, cc av pn31 vmb vbi av p-acp pno21. av p-acp d np1 p-acp dt n1 cc dt j n1, vbb d n1, uh-n.
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1819
THE NINTH LECTVRE VPON THE EPISTLE OF PAVL to the Colossians. COLOS. Chap. 1. vers. 23. 23 If ye continue grounded and stablished in the faith,
THE NINTH LECTURE UPON THE EPISTLE OF PAUL to the colossians. COLOS. Chap. 1. vers. 23. 23 If you continue grounded and established in the faith,
dt ord n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd cs pn22 vvb vvn cc vvn p-acp dt n1,
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1820
and be not moued away from the hope of the Gospell, whereof ye haue heard,
and be not moved away from the hope of the Gospel, whereof you have herd,
cc vbb xx vvn av p-acp dt n1 pp-f dt n1, c-crq pn22 vhb vvn,
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1821
and which hath been preached to euery creature, which is vnder heauen, whereof I Paul am a minister. and which hath been preached to every creature, which is under heaven, whereof I Paul am a minister.
cc r-crq vhz vbn vvn p-acp d n1, r-crq vbz p-acp n1, c-crq pns11 np1 vbm dt n1.
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1822
WE haue heard (brethren) from the beginning of this Epistle, first the salutation the Apostle vseth to the Church of Colosse.
WE have herd (brothers) from the beginning of this Epistle, First the salutation the Apostle uses to the Church of Colosse.
pns12 vhb vvn (n2) p-acp dt n-vvg pp-f d n1, ord dt n1 dt n1 vvz p-acp dt n1 pp-f n1.
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1823
Secondly, his preface before the doctrine.
Secondly, his preface before the Doctrine.
ord, po31 n1 p-acp dt n1.
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1824
Thirdly, we came to the doctrine it selfe, wherein ye heard propounded briefly the benefit we haue in Iesus Christ, our calling to this estate of grace, our redemption in the bloud of the sonne of God.
Thirdly, we Come to the Doctrine it self, wherein you herd propounded briefly the benefit we have in Iesus christ, our calling to this estate of grace, our redemption in the blood of the son of God.
ord, pns12 vvd p-acp dt n1 pn31 n1, c-crq pn22 vvd vvn av-j dt n1 pns12 vhb p-acp np1 np1, po12 n-vvg p-acp d n1 pp-f n1, po12 n1 p-acp dt n1 pp-f dt n1 pp-f np1.
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1825
Then after to let vs see the pretiousnes of this bloud, and the necessitie of this redemption by this bloud, hee fell out into a faire and high description of the sonne of God, setting him out in many points of his glory, partly as hee is God, the sonne of God onely;
Then After to let us see the pretiousnes of this blood, and the necessity of this redemption by this blood, he fell out into a fair and high description of the son of God, setting him out in many points of his glory, partly as he is God, the son of God only;
av c-acp pc-acp vvi pno12 vvi dt n1 pp-f d n1, cc dt n1 pp-f d n1 p-acp d n1, pns31 vvd av p-acp dt j cc j n1 pp-f dt n1 pp-f np1, vvg pno31 av p-acp d n2 pp-f po31 n1, av c-acp pns31 vbz np1, dt n1 pp-f np1 av-j;
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1826
partly as he is both God and man the Mediatour, the Lord Iesus Christ.
partly as he is both God and man the Mediator, the Lord Iesus christ.
av c-acp pns31 vbz d np1 cc n1 dt n1, dt n1 np1 np1.
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1827
Of the which whole points of his glorie, we concluded the bloud of such a glorious personage, must be exceeding precious;
Of the which Whole points of his glory, we concluded the blood of such a glorious personage, must be exceeding precious;
pp-f dt r-crq j-jn n2 pp-f po31 n1, pns12 vvd dt n1 pp-f d dt j n1, vmb vbi vvg j;
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1828
and so it behooued that this bloud should ransome vs, and ransome the world.
and so it behooved that this blood should ransom us, and ransom the world.
cc av pn31 vvd cst d n1 vmd n1 pno12, cc n1 dt n1.
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1829
Yea if we looke to the preciousnes of it, it is not only sufficient to ransome a world;
Yea if we look to the preciousness of it, it is not only sufficient to ransom a world;
uh cs pns12 vvb p-acp dt n1 pp-f pn31, pn31 vbz xx av-j j p-acp n1 dt n1;
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1830
but to ransome ten thousand worlds. Now (brethren) wee ended the doctrine the last day:
but to ransom ten thousand world's. Now (brothers) we ended the Doctrine the last day:
cc-acp p-acp n1 crd crd n2. av (n2) pns12 vvd dt n1 dt ord n1:
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1831
it followes in this text, that we haue now read in your hearing, that wee speake of the exhortation that the Apostle vseth, and subioynes to the doctrine.
it follows in this text, that we have now read in your hearing, that we speak of the exhortation that the Apostle uses, and subioynes to the Doctrine.
pn31 vvz p-acp d n1, cst pns12 vhb av vvn p-acp po22 n-vvg, cst pns12 vvb pp-f dt n1 cst dt n1 vvz, cc vvz p-acp dt n1.
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1832
The exhortation is in a word, Abide in the faith, perseuere, stand, and keepe it fast;
The exhortation is in a word, Abide in the faith, persevere, stand, and keep it fast;
dt n1 vbz p-acp dt n1, vvb p-acp dt n1, vvi, vvb, cc vvi pn31 av-j;
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1833
for it is a precious thing.
for it is a precious thing.
c-acp pn31 vbz dt j n1.
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1834
The first argument hee vseth to perswade them to this perseuerance, & abiding in the faith, is from that benefit of reconciliation, wherof he spake before.
The First argument he uses to persuade them to this perseverance, & abiding in the faith, is from that benefit of reconciliation, whereof he spoke before.
dt ord n1 pns31 vvz pc-acp vvi pno32 p-acp d n1, cc vvg p-acp dt n1, vbz p-acp d n1 pp-f n1, c-crq pns31 vvd a-acp.
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1835
And he reasons after this manner:
And he Reasons After this manner:
cc pns31 vvz p-acp d n1:
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1836
If you abide in ye faith, you are reconciled, you stand in amitie with God, you are friends to him, and he to you:
If you abide in you faith, you Are reconciled, you stand in amity with God, you Are Friends to him, and he to you:
cs pn22 vvb p-acp pn22 n1, pn22 vbr vvn, pn22 vvb p-acp n1 p-acp np1, pn22 vbr n2 p-acp pno31, cc pns31 p-acp pn22:
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1837
and therefore if you count of such a benefit, stand fast in the faith.
and Therefore if you count of such a benefit, stand fast in the faith.
cc av cs pn22 vvb pp-f d dt n1, vvb av-j p-acp dt n1.
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1838
Now to come to the faith, and to marke such things as God will giue the grace, and time will suffer.
Now to come to the faith, and to mark such things as God will give the grace, and time will suffer.
av pc-acp vvi p-acp dt n1, cc pc-acp vvi d n2 c-acp np1 vmb vvi dt n1, cc n1 vmb vvi.
(12) lecture (DIV1)
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1839
If so be (saith he) you abide in the faith. As if hee would say:If so be (Says he) you abide in the faith. As if he would say:
cs av vbb (vvz pns31) pn22 vvb p-acp dt n1. c-acp cs pns31 vmd vvi:
(12) lecture (DIV1)
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1840
you are reconciled, and stand in friendship with God, vnder this condition and restriction; If you stand in the faith:
you Are reconciled, and stand in friendship with God, under this condition and restriction; If you stand in the faith:
pn22 vbr vvn, cc vvb p-acp n1 p-acp np1, p-acp d n1 cc n1; cs pn22 vvb p-acp dt n1:
(12) lecture (DIV1)
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1841
if you stand in the faith, you shall perseuere in the friendship with God.
if you stand in the faith, you shall persevere in the friendship with God.
cs pn22 vvb p-acp dt n1, pn22 vmb vvi p-acp dt n1 p-acp np1.
(12) lecture (DIV1)
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1842
Then ye see, it is the perseuering in the faith of the Mediatour, the sticking fast by the Lord Iesus Christ, who is the Mediatour of our reconciliation, that makes a man to stand in the reconciliation, and friendship with God.
Then you see, it is the persevering in the faith of the Mediator, the sticking fast by the Lord Iesus christ, who is the Mediator of our reconciliation, that makes a man to stand in the reconciliation, and friendship with God.
cs pn22 vvb, pn31 vbz dt j p-acp dt n1 pp-f dt n1, dt vvg av-j p-acp dt n1 np1 np1, r-crq vbz dt n1 pp-f po12 n1, cst vvz dt n1 pc-acp vvi p-acp dt n1, cc n1 p-acp np1.
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Sticke to him, by whose bloud thou art reconciled to God, and thou shalt stand fast in that friendship with God:
Stick to him, by whose blood thou art reconciled to God, and thou shalt stand fast in that friendship with God:
vvb p-acp pno31, p-acp rg-crq n1 pns21 vb2r vvn p-acp np1, cc pns21 vm2 vvi av-j p-acp d n1 p-acp np1:
(12) lecture (DIV1)
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1844
As by the contrary, so soone as a man lets the hold goe of the Mediatour, hee shall fall from the friendship of the father;
As by the contrary, so soon as a man lets the hold go of the Mediator, he shall fallen from the friendship of the father;
c-acp p-acp dt n-jn, av av c-acp dt n1 vvz dt n1 vvb pp-f dt n1, pns31 vmb vvi p-acp dt n1 pp-f dt n1;
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1845
and falling, his last estate is worse then the first.
and falling, his last estate is Worse then the First.
cc vvg, po31 ord n1 vbz jc cs dt ord.
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1846
If he were miserable before the reconciliation, he becomes tenne times more miserable then euer hee was.
If he were miserable before the reconciliation, he becomes tenne times more miserable then ever he was.
cs pns31 vbdr j p-acp dt n1, pns31 vvz crd n2 av-dc j cs av pns31 vbds.
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1847
And it had been better for him, that he had neuer beleeued, nor bin reconciled to God;
And it had been better for him, that he had never believed, nor been reconciled to God;
cc pn31 vhd vbn jc p-acp pno31, cst pns31 vhd av-x vvn, ccx vbn vvn p-acp np1;
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1848
but as he was an enemie, so he had continued an enemy. So you see what it is to sticke to Iesus Christ by faith in him, vnto the end.
but as he was an enemy, so he had continued an enemy. So you see what it is to stick to Iesus christ by faith in him, unto the end.
cc-acp c-acp pns31 vbds dt n1, av pns31 vhd vvn dt n1. av pn22 vvb r-crq pn31 vbz pc-acp vvi p-acp np1 np1 p-acp n1 p-acp pno31, p-acp dt n1.
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1849
Againe, he saith not, if you perseuere in well-doing, in holines, but in the faith. The perseuerance he craues, is in the faith of Iesus Christ.
Again, he Says not, if you persevere in welldoing, in holiness, but in the faith. The perseverance he craves, is in the faith of Iesus christ.
av, pns31 vvz xx, cs pn22 vvi p-acp n1, p-acp n1, p-acp p-acp dt n1. dt n1 pns31 vvz, vbz p-acp dt n1 pp-f np1 np1.
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1850
There be sundrie sorts of perseuering:
There be sundry sorts of persevering:
pc-acp vbi j n2 pp-f j:
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1851
wee are said to perseuere in faith, in hope, in holines, in weldoing, in a godly life;
we Are said to persevere in faith, in hope, in holiness, in welldoing, in a godly life;
pns12 vbr vvn pc-acp vvi p-acp n1, p-acp n1, p-acp n1, p-acp vvg, p-acp dt j n1;
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1852
and finally there is not a grace, but wee are said to perseuere in it, and exhorted to perseuere in it.
and finally there is not a grace, but we Are said to persevere in it, and exhorted to persevere in it.
cc av-j a-acp vbz xx dt n1, cc-acp pns12 vbr vvn pc-acp vvi p-acp pn31, cc vvd pc-acp vvi p-acp pn31.
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1853
But the first ground of all perseuerance is, In the faith of Iesus Christ. Marke it well.
But the First ground of all perseverance is, In the faith of Iesus christ. Mark it well.
p-acp dt ord n1 pp-f d n1 vbz, p-acp dt n1 pp-f np1 np1. vvb pn31 av.
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1854
And if this ground be laid downe, the abiding in Iesus by a true faith, all the rest followes willingly.
And if this ground be laid down, the abiding in Iesus by a true faith, all the rest follows willingly.
cc cs d n1 vbi vvn a-acp, dt n-vvg p-acp np1 p-acp dt j n1, d dt n1 vvz av-j.
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1855
Keepe me faith, and stand in faith, thou shalt keepe hope of necessitie: keepe faith, that eye and light of thy soule;
Keep me faith, and stand in faith, thou shalt keep hope of necessity: keep faith, that eye and Light of thy soul;
vvb pno11 n1, cc vvb p-acp n1, pns21 vm2 vvi n1 pp-f n1: vvb n1, cst n1 cc n1 pp-f po21 n1;
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1856
thou shalt keepe holines, thou shalt walke in the light, and bring out the works of light.
thou shalt keep holiness, thou shalt walk in the Light, and bring out the works of Light.
pns21 vm2 vvi n1, pns21 vm2 vvi p-acp dt n1, cc vvi av dt n2 pp-f n1.
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1857
On the contrary, let goe or forsake faith, thou shalt let goe hope of life; let Christ goe out of thy eye once, he shall go out of thy hand:
On the contrary, let go or forsake faith, thou shalt let go hope of life; let christ go out of thy eye once, he shall go out of thy hand:
p-acp dt n-jn, vvb vvi cc vvi n1, pns21 vm2 vvi vvi n1 pp-f n1; vvb np1 vvi av pp-f po21 n1 a-acp, pns31 vmb vvi av pp-f po21 n1:
(12) lecture (DIV1)
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1858
and looke neuer to doe any good turne. A faithlesse bodie cannot doe a good turne to pleasure God:
and look never to do any good turn. A faithless body cannot do a good turn to pleasure God:
cc vvb av pc-acp vdi d j n1. dt j n1 vmbx vdi dt j n1 p-acp n1 np1:
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1859
yea though it should seeme the best thing in the world; yet wanting faith, all is but dung before God.
yea though it should seem the best thing in the world; yet wanting faith, all is but dung before God.
uh cs pn31 vmd vvi dt js n1 p-acp dt n1; av vvg n1, d vbz p-acp n1 p-acp np1.
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1860
So you see, what should be the first thing we should begin at: to wit, at a standing and perseuering in the faith of the Mediatour.
So you see, what should be the First thing we should begin At: to wit, At a standing and persevering in the faith of the Mediator.
av pn22 vvb, q-crq vmd vbi dt ord n1 pns12 vmd vvi p-acp: p-acp n1, p-acp dt n-vvg cc j p-acp dt n1 pp-f dt n1.
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1861
Abide in this, and all shall follow of their owne will, holines, weldoing, and the rest.
Abide in this, and all shall follow of their own will, holiness, welldoing, and the rest.
vvb p-acp d, cc d vmb vvi pp-f po32 d n1, n1, vvg, cc dt n1.
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1862
In the words following, he shewes vs the way, how to perseuere in faith; If so be that you abide in the faith, grounded, founded.
In the words following, he shows us the Way, how to persevere in faith; If so be that you abide in the faith, grounded, founded.
p-acp dt n2 vvg, pns31 vvz pno12 dt n1, c-crq pc-acp vvi p-acp n1; cs av vbb d pn22 vvb p-acp dt n1, vvn, vvn.
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1863
The word is borrowed from building on a ground stone;
The word is borrowed from building on a ground stone;
dt n1 vbz vvn p-acp n1 p-acp dt n1 n1;
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1864
the second word is, and established, euen as you see a man set down in a chaire, resting without mouing or wagging, sitteth still immoueable. the second word is, and established, even as you see a man Set down in a chair, resting without moving or wagging, Sitteth still immovable.
dt ord n1 vbz, cc vvn, av-j c-acp pn22 vvb dt n1 vvd a-acp p-acp dt n1, vvg p-acp n-vvg cc n-vvg, vvz av j.
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1865
If thou wilt abide in faith, thou must bee grounded and set downe, and must not goe wagging, fleeting and flowing, as you see some doe.
If thou wilt abide in faith, thou must be grounded and Set down, and must not go wagging, fleeting and flowing, as you see Some doe.
cs pns21 vm2 vvi p-acp n1, pns21 vmb vbi vvn cc vvn a-acp, cc vmb xx vvi vvg, j-vvg cc vvg, c-acp pn22 vvb d n1.
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1866
Then what is this foundation whereupon thou must be grounded? It is euen this same faith:
Then what is this Foundation whereupon thou must be grounded? It is even this same faith:
av q-crq vbz d n1 c-crq pns21 vmb vbi vvn? pn31 vbz av d d n1:
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1867
Thou must be grounded on it, or else thou shalt not abide in it;
Thou must be grounded on it, or Else thou shalt not abide in it;
pns21 vmb vbi vvn p-acp pn31, cc av pns21 vm2 xx vvi p-acp pn31;
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1868
and if thou bee not built vpon it as vpon a building, thou shalt not abide in it.
and if thou be not built upon it as upon a building, thou shalt not abide in it.
cc cs pns21 vbb xx vvn p-acp pn31 p-acp p-acp dt n1, pns21 vm2 xx vvi p-acp pn31.
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1869
Faith then must bee the ground. It must not be built as it were vpon thy heart;
Faith then must be the ground. It must not be built as it were upon thy heart;
n1 av vmb vbi dt n1. pn31 vmb xx vbi vvn c-acp pn31 vbdr p-acp po21 n1;
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1870
it is the falsest ground that euer was; but thy heart must be built on faith.
it is the falsest ground that ever was; but thy heart must be built on faith.
pn31 vbz dt js n1 cst av vbds; cc-acp po21 n1 vmb vbi vvn p-acp n1.
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1871
For faith in Iesus is a fast and established ground. Now what is the seate? euen this same faith.For faith in Iesus is a fast and established ground. Now what is the seat? even this same faith.
p-acp n1 p-acp np1 vbz dt j cc j-vvn n1. av q-crq vbz dt n1? av d d n1.
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1872
Faith must not sit vpon thy heart, which is but a ioggling seate, a loose seate;
Faith must not fit upon thy heart, which is but a ioggling seat, a lose seat;
n1 vmb xx vvi p-acp po21 n1, r-crq vbz p-acp dt n-vvg n1, dt j n1;
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1873
but thy heart must be turned ouer vpon the faith of Iesus Christ, that is a fast seate:
but thy heart must be turned over upon the faith of Iesus christ, that is a fast seat:
cc-acp po21 n1 vmb vbi vvn a-acp p-acp dt n1 pp-f np1 np1, cst vbz dt j n1:
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1874
so that all the powers in the world will not moue it.
so that all the Powers in the world will not move it.
av cst d dt n2 p-acp dt n1 vmb xx vvi pn31.
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1875
In a word, if thou abide and perseuere in the faith of Iesus Christ, bee built on it;
In a word, if thou abide and persevere in the faith of Iesus christ, be built on it;
p-acp dt n1, cs pns21 vvi cc vvi p-acp dt n1 pp-f np1 np1, vbb vvn p-acp pn31;
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1876
rest neuer while thou rise vp vpon it as a building. Rest not night nor day till thou feele it lying vnder thy heart:
rest never while thou rise up upon it as a building. Rest not night nor day till thou feel it lying under thy heart:
vvb av cs pns21 vvb a-acp p-acp pn31 p-acp dt n-vvg. n1 xx n1 ccx n1 c-acp pns21 vvb pn31 vvg p-acp po21 n1:
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1877
rest not till thou finde thy heart setled without staggering, sitting downe as it were on a fast stoole and seatc.
rest not till thou find thy heart settled without staggering, sitting down as it were on a fast stool and seatc.
vvb xx c-acp pns21 vvb po21 n1 vvn p-acp vvg, vvg a-acp p-acp pn31 vbdr p-acp dt j n1 cc av.
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1878
If thou be once setled and builded, all the waues of temptations shall not once moue thee, thou shalt stand fast like a house built on a strong rocke:
If thou be once settled and built, all the waves of temptations shall not once move thee, thou shalt stand fast like a house built on a strong rock:
cs pns21 vbb a-acp vvn cc vvn, d dt n2 pp-f n2 vmb xx a-acp vvi pno21, pns21 vm2 vvi av-j av-j dt n1 vvn p-acp dt j n1:
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1879
but if thou be not built and setled on it, the least blast of winde of false doctrine and of affliction, wil blow thee from thy faith;
but if thou be not built and settled on it, the least blast of wind of false Doctrine and of affliction, will blow thee from thy faith;
cc-acp cs pns21 vbb xx vvn cc vvn p-acp pn31, dt ds n1 pp-f n1 pp-f j n1 cc pp-f n1, vmb vvi pno21 p-acp po21 n1;
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1880
& thy faith from thee like chaffe.
& thy faith from thee like chaff.
cc po21 n1 p-acp pno21 j n1.
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1881
Alas, see we not this inconstancie in fleeting and flowing? A vaine lowne, he is here to day, and away to morrow;
Alas, see we not this inconstancy in fleeting and flowing? A vain lown, he is Here to day, and away to morrow;
np1, vvb pns12 xx d n1 p-acp vvg cc vvg? dt j n1, pns31 vbz av p-acp n1, cc av p-acp n1;
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1882
a Protestant to day, a Papist to morrow;
a Protestant to day, a Papist to morrow;
dt n1 p-acp n1, dt njp p-acp n1;
(12) lecture (DIV1)
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1883
a Christian to day, a Turk or Pagan to morrow, and what ye will haue him.
a Christian to day, a Turk or Pagan to morrow, and what you will have him.
dt njp p-acp n1, dt np1 cc j-jn p-acp n1, cc r-crq pn22 vmb vhi pno31.
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1884
What is the cause of this? O that heart of thine, was neuer established by grace!
What is the cause of this? O that heart of thine, was never established by grace!
q-crq vbz dt n1 pp-f d? sy cst n1 pp-f png21, vbds av-x vvn p-acp n1!
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1885
A vaine and emptie heart, was neuer grounded vpon faith in Iesus Christ. And therefore it is that these miserable creatures are caried away as they are:
A vain and empty heart, was never grounded upon faith in Iesus christ. And Therefore it is that these miserable creatures Are carried away as they Are:
dt j cc j n1, vbds av-x vvn p-acp n1 p-acp np1 np1. cc av pn31 vbz cst d j n2 vbr vvn av c-acp pns32 vbr:
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1886
and be assured, let thy heart abide in that miserable estate of inconstancie till the Lord come, thou and it shall be turned into hell headlong,
and be assured, let thy heart abide in that miserable estate of inconstancy till the Lord come, thou and it shall be turned into hell headlong,
cc vbi vvn, vvb po21 n1 vvi p-acp d j n1 pp-f n1 p-acp dt n1 vvb, pns21 cc pn31 vmb vbi vvn p-acp n1 av-j,
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1887
as the lightest and rottennest thing in the world. Thus much for this first perseuerance in faith.
as the Lightest and rottenest thing in the world. Thus much for this First perseverance in faith.
c-acp dt js cc js-vvn n1 p-acp dt n1. av av-d c-acp d ord n1 p-acp n1.
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1888
He ads to another perseuerance, and he saith; If you be not moued from the hope of the Gospell;
He adds to Another perseverance, and he Says; If you be not moved from the hope of the Gospel;
pns31 vvz p-acp j-jn n1, cc pns31 vvz; cs pn22 vbb xx vvn p-acp dt n1 pp-f dt n1;
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1889
that is, if you perseuer in the hope of all these faire graces and mercies, especially of that life euerlasting, promised in the Gospell.
that is, if you persever in the hope of all these fair graces and Mercies, especially of that life everlasting, promised in the Gospel.
cst vbz, cs pn22 vvb p-acp dt n1 pp-f d d j n2 cc n2, av-j pp-f d n1 j, vvn p-acp dt n1.
(12) lecture (DIV1)
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1890
Now (brethren) would you know what this Gospell is? The Gospell of Iesus Christ is like a mirror or looking glasse;
Now (brothers) would you know what this Gospel is? The Gospel of Iesus christ is like a mirror or looking glass;
av (n2) vmd pn22 vvi r-crq d n1 vbz? dt n1 pp-f np1 np1 vbz av-j dt n1 cc vvg n1;
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1891
so the Apostle cals it, 2. Cor. 3. 18. In the which we may see many faire things.
so the Apostle calls it, 2. Cor. 3. 18. In the which we may see many fair things.
av dt n1 vvz pn31, crd np1 crd crd p-acp dt r-crq pns12 vmb vvi d j n2.
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1892
First we see Iesus Christ the Lord of glorie: and then all the faire graces that followes on him; thy remission of sinnes; thy iustification; thy sanctification; the heauen and life; and all things:
First we see Iesus christ the Lord of glory: and then all the fair graces that follows on him; thy remission of Sins; thy justification; thy sanctification; the heaven and life; and all things:
ord pns12 vvb np1 np1 dt n1 pp-f n1: cc av d dt j n2 cst vvz p-acp pno31; po21 n1 pp-f n2; po21 n1; po21 n1; dt n1 cc n1; cc d n2:
(12) lecture (DIV1)
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1893
what wouldst thou haue more? Now the eye that lookes in it, is not the eye of the bodie,
what Wouldst thou have more? Now the eye that looks in it, is not the eye of the body,
r-crq vmd2 pns21 vhi n1? av dt n1 cst vvz p-acp pn31, vbz xx dt n1 pp-f dt n1,
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1894
but the eye of faith, quicker and cleerer than all the bodily eyes in the world.
but the eye of faith, quicker and clearer than all the bodily eyes in the world.
cc-acp dt n1 pp-f n1, jc cc jc cs d dt j n2 p-acp dt n1.
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1895
The hand that holds vp that mirror, is faith: faith is an eye and a hand; it sees and holds.
The hand that holds up that mirror, is faith: faith is an eye and a hand; it sees and holds.
dt n1 cst vvz a-acp d n1, vbz n1: n1 vbz dt n1 cc dt n1; pn31 vvz cc vvz.
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1896
Now as faith is looking in the mirrour to Iesus Christ, and to all the graces that followes him,
Now as faith is looking in the mirror to Iesus christ, and to all the graces that follows him,
av p-acp n1 vbz vvg p-acp dt n1 p-acp np1 np1, cc p-acp d dt n2 cst vvz pno31,
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1897
and to that life and glorie that neuer shall haue end;
and to that life and glory that never shall have end;
cc p-acp d n1 cc n1 cst av-x vmb vhi n1;
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1898
in comes this hope, and she awaiteth constantly for the accomplishment of all those graces, and of that life euerlasting, that faith sees in the mirror:
in comes this hope, and she awaiteth constantly for the accomplishment of all those graces, and of that life everlasting, that faith sees in the mirror:
p-acp vvz d n1, cc pns31 vvz av-j p-acp dt n1 pp-f d d n2, cc pp-f d n1 j, cst n1 vvz p-acp dt n1:
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1899
and she awaites till Christ come with that life in his hand, with the glorie in his hand, that he shall bring with him for them, who awaits for him.
and she awaits till christ come with that life in his hand, with the glory in his hand, that he shall bring with him for them, who awaits for him.
cc pns31 vvz p-acp np1 vvb p-acp d n1 p-acp po31 n1, p-acp dt n1 p-acp po31 n1, cst pns31 vmb vvi p-acp pno31 p-acp pno32, r-crq vvz p-acp pno31.
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1900
As soone as he comes, the mirror fals downe: The word goes away; there shall be no more preaching, when he comes.
As soon as he comes, the mirror falls down: The word Goes away; there shall be no more preaching, when he comes.
p-acp av c-acp pns31 vvz, dt n1 vvz a-acp: dt n1 vvz av; pc-acp vmb vbi dx av-dc vvg, c-crq pns31 vvz.
(12) lecture (DIV1)
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1901
And as thou sawst him before in the mirror; so then thou shalt see his glorious face as he is:
And as thou Sawest him before in the mirror; so then thou shalt see his glorious face as he is:
cc c-acp pns21 vvd2 pno31 a-acp p-acp dt n1; av cs pns21 vm2 vvi po31 j n1 c-acp pns31 vbz:
(12) lecture (DIV1)
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1902
so the mirror shall goe away, that faith of thine shall goe away.
so the mirror shall go away, that faith of thine shall go away.
av dt n1 vmb vvi av, cst n1 pp-f png21 vmb vvi av.
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1903
What shall be then in steed of all this? Thou shalt get that that Paul saies 2. Cor. 5. 7. Now we walke by faith,
What shall be then in steed of all this? Thou shalt get that that Paul Says 2. Cor. 5. 7. Now we walk by faith,
q-crq vmb vbi av p-acp n1 pp-f d d? pns21 vm2 vvi cst d np1 vvz crd np1 crd crd av pns12 vvb p-acp n1,
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1904
but then we shall walke by sight. Our reioycing shall be in the sight of him for euer.but then we shall walk by sighed. Our rejoicing shall be in the sighed of him for ever.
cc-acp av pns12 vmb vvi p-acp n1. np1 vvg vmb vbi p-acp dt n1 pp-f pno31 p-acp av.
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1905
Now brethren, you shal marke here briefly:
Now brothers, you shall mark Here briefly:
av n2, pn22 vmb vvi av av-j:
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1906
it is not enough to abide in the faith of the promise, wherein thou hast promised to thee life euerlasting;
it is not enough to abide in the faith of the promise, wherein thou hast promised to thee life everlasting;
pn31 vbz xx av-d pc-acp vvi p-acp dt n1 pp-f dt n1, c-crq pns21 vh2 vvn p-acp pno21 n1 j;
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1907
but with the faith thou must haue a hope awaiting constantly for the thing promised: as thou beleeuest the promise, that is, the word;
but with the faith thou must have a hope awaiting constantly for the thing promised: as thou Believest the promise, that is, the word;
cc-acp p-acp dt n1 pns21 vmb vhi dt n1 vvg av-j p-acp dt n1 vvd: c-acp pns21 vv2 dt n1, cst vbz, dt n1;
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1908
so thou must hope for himselfe and his comming; and that life he brings with him.
so thou must hope for himself and his coming; and that life he brings with him.
av pns21 vmb vvi p-acp px31 cc po31 n-vvg; cc d n1 pns31 vvz p-acp pno31.
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93
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1909
Ioyne these two together, faith in the promise; and hope in the performance; of necessitie thou shalt get life.
Join these two together, faith in the promise; and hope in the performance; of necessity thou shalt get life.
vvb d crd av, n1 p-acp dt n1; cc vvb p-acp dt n1; pp-f n1 pns21 vm2 vvi n1.
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1910
That hope shall neuer make thee a shamed.
That hope shall never make thee a shamed.
cst n1 vmb av-x vvi pno21 dt j-vvn.
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93
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1911
It is a thing impossible, that a man that waits for Christs comming can be disappointed;
It is a thing impossible, that a man that waits for Christ coming can be disappointed;
pn31 vbz dt n1 j, cst dt n1 cst vvz p-acp npg1 n-vvg vmb vbi vvn;
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1912
for heauen and earth shal perish ere that man be disappointed of that he hoped for:
for heaven and earth shall perish ere that man be disappointed of that he hoped for:
p-acp n1 cc n1 vmb vvi p-acp d n1 vbi vvn pp-f cst pns31 vvd p-acp:
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1913
so then saith he, if you be not moued from the hope of the Gospell:
so then Says he, if you be not moved from the hope of the Gospel:
av av vvz pns31, cs pn22 vbb xx vvn p-acp dt n1 pp-f dt n1:
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1914
I say then, so long as we liue, we must not want this mirror of the Gospell.
I say then, so long as we live, we must not want this mirror of the Gospel.
pns11 vvb av, av av-j c-acp pns12 vvb, pns12 vmb xx vvi d n1 pp-f dt n1.
(12) lecture (DIV1)
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1915
Take away the mirror, thou shalt see nought. Take away the Gospell, thou shalt not haue faith.
Take away the mirror, thou shalt see nought. Take away the Gospel, thou shalt not have faith.
vvb av dt n1, pns21 vm2 vvi pix. vvb av dt n1, pns21 vm2 xx vhi n1.
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1916
Take it away, wherein shines all these heauenly graces, thou hast nought to hope for:
Take it away, wherein shines all these heavenly graces, thou hast nought to hope for:
vvb pn31 av, q-crq vvz d d j n2, pns21 vh2 pix pc-acp vvi p-acp:
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1917
and if thou hearest not of a life after this life, thou canst not hope for it.
and if thou Hearst not of a life After this life, thou Canst not hope for it.
cc cs pns21 vv2 xx pp-f dt n1 p-acp d n1, pns21 vm2 xx vvi p-acp pn31.
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1918
So these men in the world (not onely among Pagans, but amongst Christians) Lords, Barons, that haue no pleasure in hearing of the Gospell to looke into Iesus, that is in it;
So these men in the world (not only among Pagans, but among Christians) lords, Barons, that have no pleasure in hearing of the Gospel to look into Iesus, that is in it;
av d n2 p-acp dt n1 (xx av-j p-acp n2-jn, cc-acp p-acp np1) n2, n2, cst vhb dx n1 p-acp vvg pp-f dt n1 pc-acp vvi p-acp np1, cst vbz p-acp pn31;
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1919
trowe yee if thus they continue, that they shall goe to heauen? thinke ye that they can haue faith and hope? no:
trow ye if thus they continue, that they shall go to heaven? think you that they can have faith and hope? no:
vvb pn22 cs av pns32 vvb, cst pns32 vmb vvi p-acp n1? vvb pn22 cst pns32 vmb vhi n1 cc n1? uh-dx:
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1920
no more then a dog hath, and their death shall be worse then a dogs death.
no more then a dog hath, and their death shall be Worse then a Dogs death.
dx av-dc cs dt n1 vhz, cc po32 n1 vmb vbi jc cs dt ng1 n1.
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1921
As euer then you would haue life, faith, and hope, keepe the Gospell.
As ever then you would have life, faith, and hope, keep the Gospel.
p-acp av cs pn22 vmd vhi n1, n1, cc n1, vvb dt n1.
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1922
Thou wilt looke in a glasse to decke thy selfe, and wipe off the spots of thy face:
Thou wilt look in a glass to deck thy self, and wipe off the spots of thy face:
pns21 vm2 vvi p-acp dt n1 pc-acp vvi po21 n1, cc vvb a-acp dt n2 pp-f po21 n1:
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1923
but wilt thou looke to the Gospell, thou shalt see a more beautifull face, euen the face of Iesus:
but wilt thou look to the Gospel, thou shalt see a more beautiful face, even the face of Iesus:
cc-acp vm2 pns21 vvi p-acp dt n1, pns21 vm2 vvi dt av-dc j n1, av-j dt n1 pp-f np1:
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1924
and the more thou lookest on it, the more it casts out these beames of glory,
and the more thou Lookest on it, the more it Cast out these beams of glory,
cc dt av-dc pns21 vv2 p-acp pn31, dt av-dc pn31 vvz av d n2 pp-f n1,
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1925
and transformes thee from glorie to glorie.
and transforms thee from glory to glory.
cc vvz pno21 p-acp n1 p-acp n1.
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1926
So as euer thou wouldest haue the sight of Iesus, let thy pleasure be to looke into the mirror of the Gospell;
So as ever thou Wouldst have the sighed of Iesus, let thy pleasure be to look into the mirror of the Gospel;
av c-acp av pns21 vmd2 vhi dt n1 pp-f np1, vvb po21 n1 vbb pc-acp vvi p-acp dt n1 pp-f dt n1;
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1927
for he, who takes not pleasure to looke in the mirror, shall neuer see the Lord Issus face to face.
for he, who Takes not pleasure to look in the mirror, shall never see the Lord Issus face to face.
c-acp pns31, r-crq vvz xx n1 pc-acp vvi p-acp dt n1, vmb av-x vvi dt n1 np1 n1 p-acp n1.
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1928
This is a decree, and I pronounce it against all these contemners of the Gospell: they shall finde it sure, they shall neuer see Iesus Christ, but to their damnatiō.
This is a Decree, and I pronounce it against all these contemners of the Gospel: they shall find it sure, they shall never see Iesus christ, but to their damnation.
d vbz dt n1, cc pns11 vvb pn31 p-acp d d n1 pp-f dt n1: pns32 vmb vvi pn31 av-j, pns32 vmb av-x vvi np1 np1, cc-acp p-acp po32 n1.
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1929
Thou, who contemnes this mirrour of the Gospell, thou art the diuels slaue, and shalt be condemned with him in that great day for euer.
Thou, who contemnes this mirror of the Gospel, thou art the Devils slave, and shalt be condemned with him in that great day for ever.
pns21, r-crq vvz d n1 pp-f dt n1, pns21 vb2r dt ng1 n1, cc vm2 vbi vvn p-acp pno31 p-acp d j n1 p-acp av.
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1930
O if wee should be carefull to keepe this preaching of Christ! it stands vs vpon paine of life and death.
O if we should be careful to keep this preaching of christ! it Stands us upon pain of life and death.
sy cs pns12 vmd vbi j pc-acp vvi d vvg pp-f np1! pn31 vvz pno12 p-acp n1 pp-f n1 cc n1.
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1931
See then what enemies they be that would take this mirrour from vs, by the which wee are comforted and kept to life euerlasting.
See then what enemies they be that would take this mirror from us, by the which we Are comforted and kept to life everlasting.
n1 av q-crq n2 pns32 vbb d vmd vvi d n1 p-acp pno12, p-acp dt r-crq pns12 vbr vvn cc vvn p-acp n1 j.
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1932
To come to the next words: The Colossians might haue said, what a Gospell is this thou speakest of:
To come to the next words: The colossians might have said, what a Gospel is this thou Speakest of:
pc-acp vvi p-acp dt ord n2: dt njp2 vmd vhi vvn, r-crq dt n1 vbz d pns21 vv2 pp-f:
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1933
It is that which Epaphras taught to vs. Is it his, in whose hope we should abide? Countest thou so much of his Gospell? It should seeme that the person of the man offended them.
It is that which Epaphras taught to us Is it his, in whose hope we should abide? Countest thou so much of his Gospel? It should seem that the person of the man offended them.
pn31 vbz d r-crq np1 vvn p-acp pno12 vbz pn31 po31, p-acp rg-crq n1 pns12 vmd vvi? vv2 pns21 av d pp-f po31 n1? pn31 vmd vvi d dt n1 pp-f dt n1 vvn pno32.
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1934
He answers, it is the same Gospell that Epaphras preached, that I recommend to you.
He answers, it is the same Gospel that Epaphras preached, that I recommend to you.
pns31 vvz, pn31 vbz dt d n1 cst np1 vvd, cst pns11 vvb p-acp pn22.
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1935
Well, you see this how readie wee are to be offended with the good Gospell of Christ,
Well, you see this how ready we Are to be offended with the good Gospel of christ,
uh-av, pn22 vvb d q-crq j pns12 vbr pc-acp vbi vvn p-acp dt j n1 pp-f np1,
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1936
and to cast off the word, because of the persons of men, because he is a sillie man.
and to cast off the word, Because of the Persons of men, Because he is a silly man.
cc pc-acp vvi a-acp dt n1, c-acp pp-f dt n2 pp-f n2, c-acp pns31 vbz dt j n1.
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1937
This our nature is a stumbling nature: we haue a stumbling heart, stumbling like a horse.
This our nature is a stumbling nature: we have a stumbling heart, stumbling like a horse.
d po12 n1 vbz dt j-vvg n1: pns12 vhb dt j-vvg n1, vvg av-j dt n1.
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1938
Thou wilt heare a man, and accept of him and his doctrine: and thou wilt heare another, and count little either of him or his doctrine;
Thou wilt hear a man, and accept of him and his Doctrine: and thou wilt hear Another, and count little either of him or his Doctrine;
pns21 vm2 vvi dt n1, cc vvi pp-f pno31 cc po31 n1: cc pns21 vm2 vvi j-jn, cc vvb j av-d pp-f pno31 cc po31 n1;
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1939
euen as though thy faith should leane vpon a man, and not vpon the Gospell.
even as though thy faith should lean upon a man, and not upon the Gospel.
av c-acp cs po21 n1 vmd vvi p-acp dt n1, cc xx p-acp dt n1.
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1940
What hast thou to doe with the man if he speake the true Gospell shouldest thou be holden back from the word,
What hast thou to do with the man if he speak the true Gospel Shouldst thou be held back from the word,
q-crq vh2 pns21 pc-acp vdi p-acp dt n1 cs pns31 vvb dt j n1 vmd2 pns21 vbi vvn av p-acp dt n1,
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1941
because of the basenes of the man? This cannot be gotten away this day in Edenborough.
Because of the baseness of the man? This cannot be got away this day in Edinburgh.
c-acp pp-f dt n1 pp-f dt n1? d vmbx vbi vvn av d n1 p-acp np1.
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1942
Ye see againe he is very carnest to commend this Gospel of Epaphras, and to remoue the slaunder that they tooke vp against him.
You see again he is very carnest to commend this Gospel of Epaphras, and to remove the slander that they took up against him.
pn22 vvb av pns31 vbz av j pc-acp vvi d n1 pp-f np1, cc pc-acp vvi dt n1 cst pns32 vvd a-acp p-acp pno31.
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1943
It teacheth all preachers, that euery one of them recommend the doctrine taught by others, so it be the same doctrine, let the person be what hee will;
It Teaches all Preachers, that every one of them recommend the Doctrine taught by Others, so it be the same Doctrine, let the person be what he will;
pn31 vvz d n2, cst d crd pp-f pno32 vvi dt n1 vvn p-acp n2-jn, av pn31 vbb dt d n1, vvb dt n1 vbi r-crq pns31 vmb;
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1944
this man hath deliuered sound doctrine. Yea if he haue greater graces, he should recommend him which hath the simplest;
this man hath Delivered found Doctrine. Yea if he have greater graces, he should recommend him which hath the simplest;
d n1 vhz vvn j n1. uh cs pns31 vhi jc n2, pns31 vmd vvi pno31 r-crq vhz dt js;
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1945
as Paul recommends Epaphras. So it sets not one minister to detract another; but if hee deliuer sound doctrine, he should recommend him, and speake to his praise:
as Paul recommends Epaphras. So it sets not one minister to detract Another; but if he deliver found Doctrine, he should recommend him, and speak to his praise:
c-acp np1 vvz np1. av pn31 vvz xx crd n1 pc-acp vvi j-jn; cc-acp cs pns31 vvb j n1, pns31 vmd vvi pno31, cc vvi p-acp po31 n1:
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1946
for looke what dispraise or reproch thou puttest to the man, it turnes ouer vpon the Gospell, that the man preacheth;
for look what dispraise or reproach thou puttest to the man, it turns over upon the Gospel, that the man Preacheth;
p-acp vvi r-crq n1 cc n1 pns21 vv2 p-acp dt n1, pn31 vvz a-acp p-acp dt n1, cst dt n1 vvz;
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1947
as experience this day plainly proues.
as experience this day plainly Proves.
c-acp n1 d n1 av-j vvz.
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1948
For see ye not men, who because of some infirmities of the preacher, either will contemne the doctrine of the Gospell which hee preacheth,
For see you not men, who Because of Some infirmities of the preacher, either will contemn the Doctrine of the Gospel which he Preacheth,
p-acp vvi pn22 xx n2, r-crq p-acp pp-f d n2 pp-f dt n1, d vmb vvi dt n1 pp-f dt n1 r-crq pns31 vvz,
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1949
so that they will not abase themselues to come and heare him;
so that they will not abase themselves to come and hear him;
av cst pns32 vmb xx vvi px32 pc-acp vvi cc vvi pno31;
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1950
or else if they come, they are so preoccupied in minde, that they begin to scoffe at it.
or Else if they come, they Are so preoccupied in mind, that they begin to scoff At it.
cc av cs pns32 vvb, pns32 vbr av vvn p-acp n1, cst pns32 vvb p-acp n1 p-acp pn31.
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1951
Away with this kinde of dealing, and beware what you doe, when ye either speake euill of the preacher,
Away with this kind of dealing, and beware what you do, when you either speak evil of the preacher,
av p-acp d n1 pp-f vvg, cc vvb r-crq pn22 vdb, c-crq pn22 d vvb av-jn pp-f dt n1,
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1952
or suffer others to speake euill of him:
or suffer Others to speak evil of him:
cc vvi n2-jn p-acp vvi j-jn pp-f pno31:
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1953
for if thou doe so, thou shalt not faile to loath the Gospell, and so consequently ouerthrow thy selfe.
for if thou do so, thou shalt not fail to loath the Gospel, and so consequently overthrow thy self.
c-acp cs pns21 vdb av, pns21 vm2 xx vvi pc-acp vvi dt n1, cc av av-j vvi po21 n1.
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1954
Now the arguments of the recommendation followes.
Now the Arguments of the recommendation follows.
av dt n2 pp-f dt n1 vvz.
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1955
Ibid you stand (saith hee) in hope of the same Gospell, because it is the same Gospell that hath been preached to euery creature vnder the heauen, through the whole world. Ibid you stand (Says he) in hope of the same Gospel, Because it is the same Gospel that hath been preached to every creature under the heaven, through the Whole world.
fw-la pn22 vvb (vvz pns31) p-acp n1 pp-f dt d n1, c-acp pn31 vbz dt d n1 cst vhz vbn vvn p-acp d n1 p-acp dt n1, p-acp dt j-jn n1.
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1956
As if hee would say, Epaphras hath not taught a doctrine diuers from mine, and I another diuers from his;
As if he would say, Epaphras hath not taught a Doctrine diverse from mine, and I Another diverse from his;
c-acp cs pns31 vmd vvi, np1 vhz xx vvn dt n1 j p-acp png11, cc pns11 j-jn j p-acp png31;
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1957
but all is one, and the same doctrine and Gospell, that hee and I both haue taught.
but all is one, and the same Doctrine and Gospel, that he and I both have taught.
cc-acp d vbz pi, cc dt d n1 cc n1, cst pns31 cc pns11 av-d vhb vvn.
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1958
Then take vp the note, which Paul here giues thee of the true doctrine;
Then take up the note, which Paul Here gives thee of the true Doctrine;
av vvb a-acp dt n1, r-crq np1 av vvz pno21 pp-f dt j n1;
(12) lecture (DIV1)
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1959
seeing our life stands in the trueth of the Gospell, wee should be carefull to know the true Gospell.
seeing our life Stands in the truth of the Gospel, we should be careful to know the true Gospel.
vvg po12 n1 vvz p-acp dt n1 pp-f dt n1, pns12 vmd vbi j pc-acp vvi dt j n1.
(12) lecture (DIV1)
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1960
Looke if it be that Gospell that hath been preached to euery creature, to al the world:
Look if it be that Gospel that hath been preached to every creature, to all the world:
n1 cs pn31 vbb d n1 cst vhz vbn vvn p-acp d n1, p-acp d dt n1:
(12) lecture (DIV1)
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1961
Christ saith, Preach to euery creature, Mark. 16. 15. but this is not enough. The Papists doctrine hath been preached throughout all Europe, and further:
christ Says, Preach to every creature, Mark. 16. 15. but this is not enough. The Papists Doctrine hath been preached throughout all Europe, and further:
np1 vvz, vvb p-acp d n1, vvb. crd crd p-acp d vbz xx av-d. dt njp2 n1 vhz vbn vvn p-acp d np1, cc av-jc:
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1962
yet it is not the true Gospell of Iesus Christ. There must be yet more then this vniuersalitie:
yet it is not the true Gospel of Iesus christ. There must be yet more then this universality:
av pn31 vbz xx dt j n1 pp-f np1 np1. pc-acp vmb vbi av av-dc cs d n1:
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1963
look if it be in the beginning preached by the Apostles, and in their daies; if it be so, thou art sure thou hast the veritie of the Gospell.
look if it be in the beginning preached by the Apostles, and in their days; if it be so, thou art sure thou hast the verity of the Gospel.
vvb cs pn31 vbb p-acp dt n1 vvd p-acp dt n2, cc p-acp po32 n2; cs pn31 vbb av, pns21 vb2r j pns21 vh2 dt n1 pp-f dt n1.
(12) lecture (DIV1)
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1964
But thou wilt say, how shall I know this? Looke their writings, go no further.
But thou wilt say, how shall I know this? Look their writings, go no further.
p-acp pns21 vm2 vvi, q-crq vmb pns11 vvi d? n1 po32 n2, vvb av-dx av-jc.
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1965
The surest warrant is their writings.
The Surest warrant is their writings.
dt js n1 vbz po32 n2.
(12) lecture (DIV1)
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1966
Looke Pauls writing, Peters writing, and the rest of the Apostles and Euangelists writings, their bookes shall testifie of their writings:
Look Paul's writing, Peter's writing, and the rest of the Apostles and Evangelists writings, their books shall testify of their writings:
n1 npg1 vvg, npg1 vvg, cc dt n1 pp-f dt n2 cc n2 n2, po32 n2 vmb vvi pp-f po32 n2:
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1967
for they haue written no other thing but yt they spake.
for they have written no other thing but that they spoke.
c-acp pns32 vhb vvn dx j-jn n1 p-acp pn31 pns32 vvd.
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1968
There is not a sentence left out that euer the Apostles taught, that is not written in this booke of the new Testament,
There is not a sentence left out that ever the Apostles taught, that is not written in this book of the new Testament,
pc-acp vbz xx dt n1 vvd av cst av dt n2 vvn, cst vbz xx vvn p-acp d n1 pp-f dt j n1,
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1969
as concerning the substance of it. So if thou haue their writings, be assured thou hast their Gospell preached by them;
as Concerning the substance of it. So if thou have their writings, be assured thou hast their Gospel preached by them;
c-acp vvg dt n1 pp-f pn31. av cs pns21 vhb po32 n2-vvg, vbb vvn pns21 vh2 po32 n1 vvd p-acp pno32;
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1970
and consequently Christs owne words and his Gospell.
and consequently Christ own words and his Gospel.
cc av-j npg1 d n2 cc po31 n1.
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1971
And if an Angell would preach to thee another Gospell, then this written Gospell in the old and new Testament;
And if an Angel would preach to thee Another Gospel, then this written Gospel in the old and new Testament;
cc cs dt n1 vmd vvi p-acp pno21 j-jn n1, cs d j-vvn n1 p-acp dt j cc j n1;
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1972
then say thou, Anathema to it, cursed be thou and thy Gospell both;
then say thou, Anathema to it, cursed be thou and thy Gospel both;
av vvb pns21, n1 p-acp pn31, vvd vbb pns21 cc po21 n1 av-d;
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1973
cursed be thou Papist and thy gospell, which is nothing els but the vaine traditions of men.
cursed be thou Papist and thy gospel, which is nothing Else but the vain traditions of men.
vvn vbb pns21 njp cc po21 n1, r-crq vbz pix av cc-acp dt j n2 pp-f n2.
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1974
And as you would be free of the curses of God, flie frō a Papist and his gospell both, he is vaine,
And as you would be free of the curses of God, fly from a Papist and his gospel both, he is vain,
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1975
and his gospell is the peltrie of men.
and his gospel is the peltry of men.
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Page 95
1976
Then the next argument of recommendation, is from his own testimonie in particular, as if he would say;
Then the next argument of recommendation, is from his own testimony in particular, as if he would say;
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1977
It is euen that which I haue preached, I giue my assent that it is the same with my owne gospell.
It is even that which I have preached, I give my assent that it is the same with my own gospel.
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1978
O the testimonie of an Apostle is a great thing!
O the testimony of an Apostle is a great thing!
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1979
yea greater then the testimonie of many thousands, because they were inspired by Gods spirit, that they could not erre.
yea greater then the testimony of many thousands, Because they were inspired by God's Spirit, that they could not err.
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1980
Others might erre and haue erred, and there is none now but they may erre,
Others might err and have erred, and there is none now but they may err,
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1981
and may teach heresie, and haue taught heresie when they past a iot from the written veritie;
and may teach heresy, and have taught heresy when they passed a jot from the written verity;
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1982
as especially may be seene in that beast of Rome, and shauelings and Clergie (O that damnation that abides him for many thousands that haue perished, through his false erronious doctrine!) Yet I say more,
as especially may be seen in that beast of Room, and shavelings and Clergy (Oh that damnation that abides him for many thousands that have perished, through his false erroneous Doctrine!) Yet I say more,
c-acp av-j vmb vbi vvn p-acp d n1 pp-f n1, cc n2 cc n2 (uh cst n1 cst vvz pno31 p-acp d crd cst vhb vvn, p-acp po31 j j n1!) av pns11 vvb av-dc,
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1983
if a holy man shall giue his consent, it auaileth, if it bee agreeable to the doctrine taught by the Apostles; otherwise it is worth nothing:
if a holy man shall give his consent, it avails, if it be agreeable to the Doctrine taught by the Apostles; otherwise it is worth nothing:
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1984
if it were Paul himselfe, let him be Anathema. This for the commendation of the Gospell preached by Epaphras, I shall end.
if it were Paul himself, let him be Anathema. This for the commendation of the Gospel preached by Epaphras, I shall end.
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1985
Paul at this time lay in Rome in bands, and was vnder an heauie affliction. Now hee considering his bands might bee offensiue to them;Paul At this time lay in Room in bans, and was under an heavy affliction. Now he considering his bans might be offensive to them;
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1986
in the next verse hee meetes with this slaunder; Now (saith he) I reioyce of those things which I suffer for you:
in the next verse he meets with this slander; Now (Says he) I rejoice of those things which I suffer for you:
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1987
As if he would say, my afflictions that I lie in, let them not offend you:
As if he would say, my afflictions that I lie in, let them not offend you:
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1988
It is a marueilous thing how ready men are to offend, and to take a slander when it is not giuen.
It is a marvelous thing how ready men Are to offend, and to take a slander when it is not given.
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1989
These men were before offended with Epaphras, because hee was not an Apostle: now they are offended with Paul the Apostle himselfe, because he is lying in bands.
These men were before offended with Epaphras, Because he was not an Apostle: now they Are offended with Paul the Apostle himself, Because he is lying in bans.
np1 n2 vbdr a-acp vvn p-acp np1, c-acp pns31 vbds xx dt n1: av pns32 vbr vvn p-acp np1 dt n1 px31, c-acp pns31 vbz vvg p-acp n2.
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1990
O there is neuer a thing, but the diuell can make it an offence to the Gospel (he knowes how stumbling a heart thou hast) and all to hold thee backe from the Gospell.
O there is never a thing, but the Devil can make it an offence to the Gospel (he knows how stumbling a heart thou hast) and all to hold thee back from the Gospel.
sy a-acp vbz av-x dt n1, cc-acp dt n1 vmb vvi pn31 dt n1 p-acp dt n1 (pns31 vvz c-crq vvg dt n1 pns21 vh2) cc d pc-acp vvi pno21 av p-acp dt n1.
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1991
Blessed is he that hath not been offended at any thing, as Christ saith, Matth. 11. 6. How takes he away the offence of his bands? The first argument to reuoke it;
Blessed is he that hath not been offended At any thing, as christ Says, Matthew 11. 6. How Takes he away the offence of his bans? The First argument to revoke it;
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1992
he saith, I reioyce for these things which I suffer for you, or for your sake:
he Says, I rejoice for these things which I suffer for you, or for your sake:
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1993
as if he would say, be not offended at my bands, because they are for you.
as if he would say, be not offended At my bans, Because they Are for you.
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1994
If I had not comen out at the commaund of my Lord to preach Christ, what needed me to be lying in these fetters? and if I had not loued my Lord Iesus and his Church;
If I had not come out At the command of my Lord to preach christ, what needed me to be lying in these fetters? and if I had not loved my Lord Iesus and his Church;
cs pns11 vhd xx vvn av p-acp dt n1 pp-f po11 n1 pc-acp vvi np1, r-crq vvd pno11 pc-acp vbi vvg p-acp d n2? cc cs pns11 vhd xx vvn po11 n1 np1 cc po31 n1;
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1995
what needed I to be in these bands? Well, he suffers for the Colossians, and he neuer saw them.
what needed I to be in these bans? Well, he suffers for the colossians, and he never saw them.
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1996
Epaphras taught them, I tell thee looke whatsoeuer Paul suffereth, or any of the Apostles or godly Martyrs who suffered, count it all for thee.Epaphras taught them, I tell thee look whatsoever Paul suffers, or any of the Apostles or godly Martyrs who suffered, count it all for thee.
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1997
It was all to hold in this light which is thy life, and if it had not been kept and entertained and holden vp by their preaching,
It was all to hold in this Light which is thy life, and if it had not been kept and entertained and held up by their preaching,
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1998
and sealed by their bloud, thou shouldest neuer haue gotten light. And without this Gospell thou shouldest neuer see life. This world is blinded;
and sealed by their blood, thou Shouldst never have got Light. And without this Gospel thou Shouldst never see life. This world is blinded;
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1999
they know not this darknes they lie in.
they know not this darkness they lie in.
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2000
If the light of this Gospell slide from thee, thou blind ignorant that lies now in darknes, thou shalt be cast into hell:
If the Light of this Gospel slide from thee, thou blind ignorant that lies now in darkness, thou shalt be cast into hell:
cs dt n1 pp-f d n1 vvi p-acp pno21, pns21 j j cst vvz av p-acp n1, pns21 vm2 vbi vvn p-acp n1:
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2001
for the end of darknes here, is that blacke darknes in hell. So hee saith: All that I suffer is for you.
for the end of darkness Here, is that black darkness in hell. So he Says: All that I suffer is for you.
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2002
Well, if men thought that the sufferings of the seruants of God, which they suffer,
Well, if men Thought that the sufferings of the Servants of God, which they suffer,
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2003
whether it be bands, banishment, or whatsoeuer it be, if they could thinke that all was for them, to hold in that light of the Gospell:
whither it be bans, banishment, or whatsoever it be, if they could think that all was for them, to hold in that Light of the Gospel:
cs pn31 vbb n2, n1, cc r-crq pn31 vbi, cs pns32 vmd vvi cst d vbds p-acp pno32, pc-acp vvi p-acp d n1 pp-f dt n1:
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2004
alas they would be so farre from that, that the bands and these things should be offensiue to them,
alas they would be so Far from that, that the bans and these things should be offensive to them,
uh pns32 vmd vbi av av-j p-acp d, cst dt n2 cc d n2 vmd vbi j p-acp pno32,
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2005
and so be offended at the Gospell;
and so be offended At the Gospel;
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2006
that by the contrarie, they would kisse their sufferings, and would take as great pleasure in their bands, as in their preaching;
that by the contrary, they would kiss their sufferings, and would take as great pleasure in their bans, as in their preaching;
cst p-acp dt n-jn, pns32 vmd vvi po32 n2, cc vmd vvi p-acp j n1 p-acp po32 n2, c-acp p-acp po32 vvg;
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2007
for they serue as well to thy weale as their preaching.
for they serve as well to thy weal as their preaching.
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2008
For by their bands they seale vp in thy heart all that they haue preached to thee.
For by their bans they seal up in thy heart all that they have preached to thee.
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2009
O if thou couldst thinke of this well!
O if thou Couldst think of this well!
sy cs pns21 vmd2 vvi pp-f d av!
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2010
The time will come that these who now preach, shall be afflicted (and Lord giue them ioy in their affliction.) Be ye therefore prepared not to be offended at it.
The time will come that these who now preach, shall be afflicted (and Lord give them joy in their affliction.) Be you Therefore prepared not to be offended At it.
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2011
You shall see some steale downe closely from the Minister, when he is caught by the necke;
You shall see Some steal down closely from the Minister, when he is caught by the neck;
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2012
howbeit now, they will accompanie him.
howbeit now, they will accompany him.
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2013
Well then, be readie to take part of his affliction, as Paul saith 2. Tim. 1. 8. Yet to recommend his affliction more, I reioyce, saith he:
Well then, be ready to take part of his affliction, as Paul Says 2. Tim. 1. 8. Yet to recommend his affliction more, I rejoice, Says he:
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2014
he suffereth for a good cause, for the safetie of the Colossians.
he suffers for a good cause, for the safety of the colossians.
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2015
Besides this, hee suffered with ioy, 1. Pet. 4. 15. Let no man (saith hee) suffer as a murtherer, a theefe, or an euill doer:
Beside this, he suffered with joy, 1. Pet. 4. 15. Let no man (Says he) suffer as a murderer, a thief, or an evil doer:
p-acp d, pns31 vvd p-acp n1, crd np1 crd crd vvb dx n1 (vvz pns31) vvb p-acp dt n1, dt n1, cc dt j-jn n1:
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2016
which is now the pleasure of men, but let vs make vs readie to suffer for a good cause:
which is now the pleasure of men, but let us make us ready to suffer for a good cause:
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2017
if thou suffer, see thou suffer for Gods cause, for this light, the best cause that euer thou suffered for.
if thou suffer, see thou suffer for God's cause, for this Light, the best cause that ever thou suffered for.
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2018
Let euery man be prepared to suffer for it, otherwise thou shalt haue no good of it.
Let every man be prepared to suffer for it, otherwise thou shalt have no good of it.
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2019
It is not the paine will make thee a Martyr; but it is the quarrell; the good cause, that will make thee a Martyr.
It is not the pain will make thee a Martyr; but it is the quarrel; the good cause, that will make thee a Martyr.
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2020
And againe (he saith) if thou suffer as Christ suffered, reioyce:
And again (he Says) if thou suffer as christ suffered, rejoice:
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2021
As if he would say, when thou sufferest for a good cause, looke thou haue ioy and willingnes.
As if he would say, when thou sufferest for a good cause, look thou have joy and willingness.
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2022
No, let not the enemie haue greater will to draw thee to the shambles, then thou shalt be willing with ioy to suffer.
No, let not the enemy have greater will to draw thee to the shambles, then thou shalt be willing with joy to suffer.
uh-dx, vvb xx dt n1 vhb jc n1 pc-acp vvi pno21 p-acp dt n2, cs pns21 vm2 vbi j p-acp n1 pc-acp vvi.
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2023
So there is another condition requisite in suffering;
So there is Another condition requisite in suffering;
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2024
we must not onely be content to suffer for a good cause, but wee must be willing and ioyfully willing:
we must not only be content to suffer for a good cause, but we must be willing and joyfully willing:
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2025
Otherwise the good cause will not make thee a Martyr. Thou must haue ioy and patience, and willingnes, glorifying God.
Otherwise the good cause will not make thee a Martyr. Thou must have joy and patience, and willingness, glorifying God.
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2026
Looke how the Martyrs suffered, and follow them; and then thou shalt dye like a Martyr, and blessed shalt thou be.
Look how the Martyrs suffered, and follow them; and then thou shalt die like a Martyr, and blessed shalt thou be.
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2027
The Lord prepare vs for it, that we may passe from this miserie to ioy, through the Lord Iesus.
The Lord prepare us for it, that we may pass from this misery to joy, through the Lord Iesus.
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To whom be praise and honour for euer, Amen.
To whom be praise and honour for ever, Amen.
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2029
THE TENTH LECTVRE VPON THE EPISTLE OF PAVL to the Colossians. COLOS. Chap. 1. vers. 24. 25.
THE TENTH LECTURE UPON THE EPISTLE OF PAUL to the colossians. COLOS. Chap. 1. vers. 24. 25.
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24 Now reioyce I in my suffrings for you, and fulfill the rest of the afflictions of Christ in my flesh,
24 Now rejoice I in my sufferings for you, and fulfil the rest of the afflictions of christ in my Flesh,
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2031
for his body sake which is the Church, for his body sake which is the Church,
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25 Wherof I am a minister, according to the dispensation of God, which is giuen me vnto you ward, to fulfill the word of God.
25 Whereof I am a minister, according to the Dispensation of God, which is given me unto you ward, to fulfil the word of God.
crd c-crq pns11 vbm dt n1, vvg p-acp dt n1 pp-f np1, r-crq vbz vvn pno11 p-acp pn22 n1, pc-acp vvi dt n1 pp-f np1.
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YOu heard the last day (beloued brethren) how the Apostle hauing ended his doctrine, he comes to his exhortation,
YOu herd the last day (Beloved brothers) how the Apostle having ended his Doctrine, he comes to his exhortation,
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and exhorts the Colossians to perseuer in the faith of Iesus Christ. Secondly, he exhorts them to perscuere in hope:
and exhorts the colossians to persever in the faith of Iesus christ. Secondly, he exhorts them to perscuere in hope:
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2035
The argument he vseth, is from that benefit of their reconciliation with God.
The argument he uses, is from that benefit of their reconciliation with God.
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Now (saith he) ye are reconciled, and hee hath reconciled you, but with this condition and restraint;Now (Says he) you Are reconciled, and he hath reconciled you, but with this condition and restraint;
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2037
if so be that you abide in the faith grounded and stablished, and be not moued from the hope of the Gospell. Then they might haue said:
if so be that you abide in the faith grounded and established, and be not moved from the hope of the Gospel. Then they might have said:
cs av vbb d pn22 vvb p-acp dt n1 vvn cc vvn, cc vbb xx vvn p-acp dt n1 pp-f dt n1. cs pns32 vmd vhi vvn:
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2038
what Gospell meanes thou of? is it that gospell that Epaphras hath taught, countest thou so much of it? This he meetes with,
what Gospel means thou of? is it that gospel that Epaphras hath taught, countest thou so much of it? This he meets with,
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and saith, yea, I meane of that same gospell that you haue heard of that man Epaphras. Then he falles out into a cōmendation of that gospell of his.
and Says, yea, I mean of that same gospel that you have herd of that man Epaphras. Then he falls out into a commendation of that gospel of his.
cc vvz, uh, pns11 vvb pp-f cst d n1 cst pn22 vhb vvn pp-f d n1 np1. av pns31 vvz av p-acp dt n1 pp-f d n1 pp-f png31.
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And the first argument is taken from this, That it is no other gospel but that, that hath been preached to euery creature.
And the First argument is taken from this, That it is no other gospel but that, that hath been preached to every creature.
cc dt ord n1 vbz vvn p-acp d, cst pn31 vbz dx j-jn n1 p-acp d, cst vhz vbn vvn p-acp d n1.
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The second argument is, hee hath preached nought at all, but that that I haue preached. Then they might haue said;
The second argument is, he hath preached nought At all, but that that I have preached. Then they might have said;
dt ord n1 vbz, pns31 vhz vvn pix p-acp d, cc-acp d cst pns11 vhb vvn. cs pns32 vmd vhi vvn;
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what haue wee to doe with thee? we see nought of thee, but a man in bands at Rome. The Apostle answeres:
what have we to do with thee? we see nought of thee, but a man in bans At Room. The Apostle answers:
q-crq vhb pns12 pc-acp vdi p-acp pno21? pns12 vvb pix pp-f pno21, cc-acp dt n1 p-acp n2 p-acp n1. dt n1 n2:
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Now (saith he) I reioyce in my afflictions for you. Well, it is true, I am afflicted:Now (Says he) I rejoice in my afflictions for you. Well, it is true, I am afflicted:
av (vvz pns31) pns11 vvb p-acp po11 n2 p-acp pn22. av, pn31 vbz j, pns11 vbm vvn:
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but vnderstand this, that my affliction is for you; it appertaines to you, to esteeme of my affliction.
but understand this, that my affliction is for you; it appertains to you, to esteem of my affliction.
cc-acp vvb d, cst po11 n1 vbz p-acp pn22; pn31 vvz p-acp pn22, pc-acp vvi pp-f po11 n1.
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I reioyce that I am afflicted for the Gentiles, because I am appointed their Apostle. You are a part of the Gentiles:
I rejoice that I am afflicted for the Gentiles, Because I am appointed their Apostle. You Are a part of the Gentiles:
pns11 vvb cst pns11 vbm vvn p-acp dt n2-j, c-acp pns11 vbm vvn po32 n1. pn22 vbr dt n1 pp-f dt n2-j:
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therefore in that that I suffer, it is for your cause, that the Gospell of Iesus Christ may haue place amongst you, as among the other Gentiles. The second argument:
Therefore in that that I suffer, it is for your cause, that the Gospel of Iesus christ may have place among you, as among the other Gentiles. The second argument:
av p-acp d cst pns11 vvb, pn31 vbz p-acp po22 n1, cst dt n1 pp-f np1 np1 vmb vhi n1 p-acp pn22, c-acp p-acp dt j-jn np1. dt ord n1:
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In the middest of my afflictions I reioyce, to testifie my loue towards you: for except I had loued you, I would not haue suffered with ioy for you.
In the midst of my afflictions I rejoice, to testify my love towards you: for except I had loved you, I would not have suffered with joy for you.
p-acp dt n1 pp-f po11 n2 pns11 vvb, pc-acp vvi po11 n1 p-acp pn22: c-acp c-acp pns11 vhd vvn pn22, pns11 vmd xx vhi vvn p-acp n1 p-acp pn22.
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Brethren, of those that suffer affliction, first it is required that it be for a good cause,
Brothers, of those that suffer affliction, First it is required that it be for a good cause,
n1, pp-f d cst vvb n1, ord pn31 vbz vvn cst pn31 vbb p-acp dt j n1,
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for Gods cause, for his truth, and for his Church sake.
for God's cause, for his truth, and for his Church sake.
p-acp ng1 n1, p-acp po31 n1, cc p-acp po31 n1 n1.
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Suffer not like a theefe or a murtherer, as an harlot or an euill doer in any wise.Suffer not like a thief or a murderer, as an harlot or an evil doer in any wise.
vvb xx av-j dt n1 cc dt n1, p-acp dt n1 cc dt j-jn n1 p-acp d j.
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Alas it is a paine, yea of all paines in the world the greatest, to suffer for euill doing.
Alas it is a pain, yea of all pains in the world the greatest, to suffer for evil doing.
np1 pn31 vbz dt n1, uh pp-f d n2 p-acp dt n1 dt js, pc-acp vvi p-acp n-jn vdg.
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Secondly, it is required of him that suffers, that he suffer for a good cause, with ioy, cheerefully, and with patience:
Secondly, it is required of him that suffers, that he suffer for a good cause, with joy, cheerfully, and with patience:
ord, pn31 vbz vvn pp-f pno31 cst vvz, cst pns31 vvb p-acp dt j n1, p-acp n1, av-j, cc p-acp n1:
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otherwise thou losest thy trauell and praise, suffer as thou wilt. It is not the good cause onely that makes martyrdome;
otherwise thou losest thy travel and praise, suffer as thou wilt. It is not the good cause only that makes martyrdom;
av pns21 vv2 po21 n1 cc n1, vvb c-acp pns21 vm2. pn31 vbz xx dt j n1 av-j cst vvz n1;
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but it is the ioy, cheerfulnes, and patience ioyned with the good cause, that makes thee in suffering to be a Martyr.
but it is the joy, cheerfulness, and patience joined with the good cause, that makes thee in suffering to be a Martyr.
cc-acp pn31 vbz dt n1, n1, cc n1 vvn p-acp dt j n1, cst vvz pno21 p-acp vvg pc-acp vbi dt n1.
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It is hard to flesh to digest this:
It is hard to Flesh to digest this:
pn31 vbz j p-acp n1 pc-acp vvi d:
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how can there be ioy in the paines of most exquisite torments? Brethren, Paul at this time is lying in bands at Rome,
how can there be joy in the pains of most exquisite torments? Brothers, Paul At this time is lying in bans At Room,
c-crq vmb pc-acp vbi n1 p-acp dt n2 pp-f ds j n2? n1, np1 p-acp d n1 vbz vvg p-acp n2 p-acp n1,
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and yet ye see he vtters that in his bands he hath ioy:
and yet you see he utters that in his bans he hath joy:
cc av pn22 vvb pns31 vvz cst p-acp po31 n2 pns31 vhz n1:
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and no question when he came to the very point of death (for he was martyred) he had great ioy.
and no question when he Come to the very point of death (for he was martyred) he had great joy.
cc dx n1 c-crq pns31 vvd p-acp dt j n1 pp-f n1 (c-acp pns31 vbds vvn) pns31 vhd j n1.
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And certainly, I am compelled to think that there is more shrinking and sadnes at the remembrance of the affliction to come,
And Certainly, I am compelled to think that there is more shrinking and sadness At the remembrance of the affliction to come,
cc av-j, pns11 vbm vvn pc-acp vvi cst pc-acp vbz av-dc j-vvg cc n1 p-acp dt n1 pp-f dt n1 pc-acp vvi,
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then there is in the chiefe time of affliction. The minde will be more troubled thinking on it, then when the person is afflicted.
then there is in the chief time of affliction. The mind will be more troubled thinking on it, then when the person is afflicted.
cs pc-acp vbz p-acp dt j-jn n1 pp-f n1. dt n1 vmb vbi av-dc vvn vvg p-acp pn31, av c-crq dt n1 vbz vvn.
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For out of question, whē the Lord giues a man cōstancie to suffer, he will giue him patience & ioy, which shall swallow vp all the paine:
For out of question, when the Lord gives a man constancy to suffer, he will give him patience & joy, which shall swallow up all the pain:
p-acp av pp-f n1, c-crq dt n1 vvz dt n1 n1 pc-acp vvi, pns31 vmb vvi pno31 n1 cc n1, r-crq vmb vvi a-acp d dt n1:
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and the experience of Martyrs hath proued this.
and the experience of Martyrs hath proved this.
cc dt n1 pp-f n2 vhz vvn d.
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Stir not, howbeit thou shrinke at hanging, heading, scalding, burning and whatsoeuer paines most cruell & exquisit deuised for thee:
Stir not, howbeit thou shrink At hanging, heading, scalding, burning and whatsoever pains most cruel & exquisite devised for thee:
n1 xx, cs pns21 vvb p-acp vvg, vvg, j-vvg, j-vvg cc r-crq n2 ds j cc j vvn p-acp pno21:
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yet stir not, for if the Lord giue thee constancie, all the paines shal be swallowed vp,
yet stir not, for if the Lord give thee constancy, all the pains shall be swallowed up,
av vvb xx, c-acp cs dt n1 vvb pno21 n1, d dt n2 vmb vbi vvn a-acp,
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and thou shalt be armed to suffer with ioy. To goe forward.
and thou shalt be armed to suffer with joy. To go forward.
cc pns21 vm2 vbi vvn pc-acp vvi p-acp n1. pc-acp vvi av-j.
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The third argument, whereby he remoues the offence, they might haue taken at his bands, is this:
The third argument, whereby he removes the offence, they might have taken At his bans, is this:
dt ord n1, c-crq pns31 vvz dt n1, pns32 vmd vhi vvn p-acp po31 n2, vbz d:
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I (saith he) fulfill the rest of the afflictions of Christ Iesus: I (Says he) fulfil the rest of the afflictions of christ Iesus:
pns11 (vvz pns31) vvb dt n1 pp-f dt n2 pp-f np1 np1:
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as if hee would say, mine afflictions are not so much mine, as they are my Lords afflictions:
as if he would say, mine afflictions Are not so much mine, as they Are my lords afflictions:
c-acp cs pns31 vmd vvb, po11 n2 vbr xx av av-d po11, c-acp pns32 vbr po11 n2 n2:
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how can ye then be offended at them? You cannot chuse if you bee offended at my afflictions,
how can you then be offended At them? You cannot choose if you be offended At my afflictions,
c-crq vmb pn22 av vbi vvn p-acp pno32? pn22 vmbx vvi cs pn22 vbb vvn p-acp po11 n2,
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but you must be offended at Christs afflictions, because my affliction is nothing else but the afflictions of Christ, and the fulfilling of them.
but you must be offended At Christ afflictions, Because my affliction is nothing Else but the afflictions of christ, and the fulfilling of them.
cc-acp pn22 vmb vbi vvn p-acp npg1 n2, c-acp po11 n1 vbz pix av cc-acp dt n2 pp-f np1, cc dt j-vvg pp-f pno32.
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Then all these afflictions that are laid vpon the members of the bodie of Christ, they are all Christs afflictions:
Then all these afflictions that Are laid upon the members of the body of christ, they Are all Christ afflictions:
cs d d n2 cst vbr vvn p-acp dt n2 pp-f dt n1 pp-f np1, pns32 vbr av-d npg1 n2:
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and when they are afflicted Christ is afflicted.
and when they Are afflicted christ is afflicted.
cc c-crq pns32 vbr vvn np1 vbz vvn.
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And the Lord counts it his owne persecutions, when the members of his bodie, which is his Church, are persecuted.
And the Lord counts it his own persecutions, when the members of his body, which is his Church, Are persecuted.
cc dt n1 vvz pn31 po31 d n2, c-crq dt n2 pp-f po31 n1, r-crq vbz po31 n1, vbr vvn.
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Saul, Saul (saith hee) Acts 9. 4. why persecutest thou me? He speakes this to Paul, when he was not persecuting him, but his members.Saul, Saul (Says he) Acts 9. 4. why Persecutest thou me? He speaks this to Paul, when he was not persecuting him, but his members.
np1, np1 (vvz pns31) n2 crd crd q-crq vv2 pns21 pno11? pns31 vvz d p-acp np1, c-crq pns31 vbds xx vvg pno31, cc-acp po31 n2.
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This he calles his persecution? for it was ordained from all eternitie, that the Lord Iesus, who is the head of the Church, should not onely suffer in his owne flesh;
This he calls his persecution? for it was ordained from all eternity, that the Lord Iesus, who is the head of the Church, should not only suffer in his own Flesh;
d pns31 vvz po31 n1? c-acp pn31 vbds vvn p-acp d n1, cst dt n1 np1, r-crq vbz dt n1 pp-f dt n1, vmd xx av-j vvi p-acp po31 d n1;
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but also that hee should suffer in the members of his bodie, which is his Church.
but also that he should suffer in the members of his body, which is his Church.
cc-acp av cst pns31 vmd vvi p-acp dt n2 pp-f po31 n1, r-crq vbz po31 n1.
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So that none of that bodie should be free from suffering, no not from the greatest to the least;
So that none of that body should be free from suffering, no not from the greatest to the least;
av cst pix pp-f d n1 vmd vbi j p-acp vvg, uh-dx xx p-acp dt js p-acp dt ds;
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yea euen to the little finger, all should suffer; and the measure hereof was measured, and ordained in that counsell from all eternitie.
yea even to the little finger, all should suffer; and the measure hereof was measured, and ordained in that counsel from all eternity.
uh av p-acp dt j n1, d vmd vvi; cc dt n1 av vbds vvn, cc vvn p-acp d n1 p-acp d n1.
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Sufferest thou much or little? It was measured to thee ere euer the world was.
Sufferest thou much or little? It was measured to thee ere ever the world was.
vv2 pns21 d cc j? pn31 vbds vvn p-acp pno21 p-acp av dt n1 vbds.
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It was not appointed that euery particular person should suffer al, and euery sort of affliction: no, no;
It was not appointed that every particular person should suffer all, and every sort of affliction: no, no;
pn31 vbds xx vvn cst d j n1 vmd vvi d, cc d n1 pp-f n1: dx, uh-dx;
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but as the head should suffer one kinde of affliction proper to himselfe;
but as the head should suffer one kind of affliction proper to himself;
cc-acp c-acp dt n1 vmd vvi crd n1 pp-f n1 j p-acp px31;
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so the rest in the bodie should suffer, some in one sort and measure, and some in another.
so the rest in the body should suffer, Some in one sort and measure, and Some in Another.
av dt n1 p-acp dt n1 vmd vvi, d p-acp crd n1 cc n1, cc d p-acp j-jn.
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All shall suffer one thing or other: prepare thee for it;
All shall suffer one thing or other: prepare thee for it;
av-d vmb vvi crd n1 cc n-jn: vvb pno21 p-acp pn31;
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and it is a token that thou art in that bodie, if thou suffer something for Christ.
and it is a token that thou art in that body, if thou suffer something for christ.
cc pn31 vbz dt n1 cst pns21 vb2r p-acp d n1, cs pns21 vvi pi p-acp np1.
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But to sticke to the words;
But to stick to the words;
p-acp pc-acp vvi p-acp dt n2;
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he calles them not simply the sufferings of Christ, but the fulfilling or accomplishment of the afflictions of Christ:
he calls them not simply the sufferings of christ, but the fulfilling or accomplishment of the afflictions of christ:
pns31 vvz pno32 xx av-j dt n2 pp-f np1, cc-acp dt j-vvg cc n1 pp-f dt n2 pp-f np1:
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I (saith he) fulfill the rest of the afflictions of Christ. Marke the word well.I (Says he) fulfil the rest of the afflictions of christ. Mark the word well.
pns11 (vvz pns31) vvb dt n1 pp-f dt n2 pp-f np1. vvb dt n1 av.
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Euen as the Church of Iesus Christ is the accomplishment and fulfilling of him, to make him a perfect man;
Eve as the Church of Iesus christ is the accomplishment and fulfilling of him, to make him a perfect man;
np1 p-acp dt n1 pp-f np1 np1 vbz dt n1 cc j-vvg pp-f pno31, pc-acp vvi pno31 dt j n1;
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so it is called Ephe. 1. the last verse:
so it is called Ephes 1. the last verse:
av pn31 vbz vvn np1 crd dt ord n1:
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Euen so the afflictions that the Church and her members suffer, they accomplish and fulfill the sufferings of Christ.
Even so the afflictions that the Church and her members suffer, they accomplish and fulfil the sufferings of christ.
av av dt n2 cst dt n1 cc po31 n2 vvi, pns32 vvb cc vvi dt n2 pp-f np1.
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And as the glorie of the head Christ is fulfilled and accomplished in suffering: euen so the sufferings of his members they accomplish and fulfill the glorie of Christ.
And as the glory of the head christ is fulfilled and accomplished in suffering: even so the sufferings of his members they accomplish and fulfil the glory of christ.
cc c-acp dt n1 pp-f dt n1 np1 vbz vvn cc vvn p-acp vvg: av av dt n2 pp-f po31 n2 pns32 vvi cc vvi dt n1 pp-f np1.
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Wherein wee haue to marke a loue that Christ beares to vs, that cannot bee spoken of.
Wherein we have to mark a love that christ bears to us, that cannot be spoken of.
c-crq pns12 vhb pc-acp vvi dt n1 cst np1 vvz p-acp pno12, cst vmbx vbi vvn pp-f.
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The Lord Iesus is perfect in himselfe, and he needeth vs not;
The Lord Iesus is perfect in himself, and he needs us not;
dt n1 np1 vbz j p-acp px31, cc pns31 vvz pno12 xx;
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no, he hath no neede of me, of thee, nor of no flesh to make him perfiter, then he is alreadie in himselfe.
no, he hath no need of me, of thee, nor of no Flesh to make him perfiter, then he is already in himself.
uh-dx, pns31 vhz dx n1 pp-f pno11, pp-f pno21, ccx pp-f dx n1 pc-acp vvi pno31 n1, av pns31 vbz av p-acp px31.
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He is full, and he fils all in all:
He is full, and he fills all in all:
pns31 vbz j, cc pns31 vvz d p-acp d:
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yet such is his loue to me, and thee, and to the whole body, that he cannot thinke that he is perfect till he haue thee ioyned with him:
yet such is his love to me, and thee, and to the Whole body, that he cannot think that he is perfect till he have thee joined with him:
av d vbz po31 n1 p-acp pno11, cc pno21, cc p-acp dt j-jn n1, cst pns31 vmbx vvi cst pns31 vbz j c-acp pns31 vhb pno21 vvn p-acp pno31:
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yea the least member of his Church, hee will haue to be ioyned with him; or els hee counts that his glorie and sufferings are not fulfilled.
yea the least member of his Church, he will have to be joined with him; or Else he counts that his glory and sufferings Are not fulfilled.
uh dt ds n1 pp-f po31 n1, pns31 vmb vhi pc-acp vbi vvn p-acp pno31; cc av pns31 vvz cst po31 n1 cc n2 vbr xx vvn.
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So his afflictions are perfect, and hee needes not thee to fulfill any part thereof; yet such is his loue that hee will not haue his afflictions perfect without thee.
So his afflictions Are perfect, and he needs not thee to fulfil any part thereof; yet such is his love that he will not have his afflictions perfect without thee.
av po31 n2 vbr j, cc pns31 vvz xx pno21 p-acp vvi d n1 av; av d vbz po31 n1 cst pns31 vmb xx vhi po31 n2 j p-acp pno21.
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He will haue thee made like to himselfe in affliction: howbeit, his glorie be perfect now at the right hand of the father;
He will have thee made like to himself in affliction: howbeit, his glory be perfect now At the right hand of the father;
pns31 vmb vhi pno21 vvn av-j p-acp px31 p-acp n1: a-acp, po31 n1 vbb j av p-acp dt j-jn n1 pp-f dt n1;
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yet he cannot thinke that he gets the perfection thereof, till he get all his members glorified with him in heauen. This is his loue.
yet he cannot think that he gets the perfection thereof, till he get all his members glorified with him in heaven. This is his love.
av pns31 vmbx vvi cst pns31 vvz dt n1 av, c-acp pns31 vvb d po31 n2 vvn p-acp pno31 p-acp n1. d vbz po31 n1.
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Now let vs see how we account of this. Now let us see how we account of this.
av vvb pno12 vvi c-crq pns12 vvb pp-f d.
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We count it a benefit and a grace to be ioyned with him, to be the members of his bodie,
We count it a benefit and a grace to be joined with him, to be the members of his body,
pns12 vvb pn31 dt n1 cc dt n1 pc-acp vbi vvn p-acp pno31, pc-acp vbi dt n2 pp-f po31 n1,
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and to be glorified with him;
and to be glorified with him;
cc pc-acp vbi vvn p-acp pno31;
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but when it comes to the sufferings, there is the shrinking, there is none that can accord or be content to be like him in sufferings;
but when it comes to the sufferings, there is the shrinking, there is none that can accord or be content to be like him in sufferings;
cc-acp c-crq pn31 vvz p-acp dt n2, pc-acp vbz dt j-vvg, pc-acp vbz pix cst vmb vvi cc vbi j pc-acp vbi av-j pno31 p-acp n2;
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but they will flye backe, there we faile;
but they will fly back, there we fail;
cc-acp pns32 vmb vvi av, a-acp pns12 vvi;
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and we cannot thinke that it is a benefit to suffer, but rather that it is a curse.
and we cannot think that it is a benefit to suffer, but rather that it is a curse.
cc pns12 vmbx vvi cst pn31 vbz dt n1 pc-acp vvi, cc-acp av-c cst pn31 vbz dt n1.
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So ere thou count it a benefit to suffer, thou must haue more then flesh and bloud;
So ere thou count it a benefit to suffer, thou must have more then Flesh and blood;
av c-acp pns21 vvb pn31 dt n1 pc-acp vvi, pns21 vmb vhi dc cs n1 cc n1;
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thou must haue the spirit of Iesus.
thou must have the Spirit of Iesus.
pns21 vmb vhi dt n1 pp-f np1.
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It is not onely a benefit to beleeue, but also to suffer, Philip. 1. 29. And Philip. 3. 10. Paul counts it a blessing to suffer, calling it the communion or fellowship of his affliction.
It is not only a benefit to believe, but also to suffer, Philip. 1. 29. And Philip. 3. 10. Paul counts it a blessing to suffer, calling it the communion or fellowship of his affliction.
pn31 vbz xx av-j dt n1 pc-acp vvi, cc-acp av pc-acp vvi, np1. crd crd cc np1. crd crd np1 vvz pn31 dt n1 pc-acp vvi, vvg pn31 dt n1 cc n1 pp-f po31 n1.
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There he counts it blessednes to suffer with Christ.
There he counts it blessedness to suffer with christ.
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Looke not to raigne with him, except in some measure thou be a companion with him in suffring.
Look not to Reign with him, except in Some measure thou be a Companion with him in suffering.
n1 xx pc-acp vvi p-acp pno31, c-acp p-acp d n1 pns21 vbi dt n1 p-acp pno31 p-acp vvg.
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Yet to sticke vpon the words.
Yet to stick upon the words.
av pc-acp vvi p-acp dt n2.
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The word in the owne language is not simply to fulfill, but to fulfill course about; as he would say, my head hath gotten his course;
The word in the own language is not simply to fulfil, but to fulfil course about; as he would say, my head hath got his course;
dt n1 p-acp dt d n1 vbz xx av-j pc-acp vvi, cc-acp pc-acp vvi n1 p-acp; c-acp pns31 vmd vvi, po11 n1 vhz vvn po31 n1;
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now comes in my course in suffring. So the word affoordeth a good lesson & true, all these afflictions go by courses:
now comes in my course in suffering. So the word affordeth a good Lesson & true, all these afflictions go by courses:
av vvz p-acp po11 n1 p-acp vvg. np1 dt n1 vvz dt j n1 cc j, d d n2 vvb p-acp n2:
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al men and women are not afflicted at once; but euery man hath his turne, euery man his course about.
all men and women Are not afflicted At once; but every man hath his turn, every man his course about.
d n2 cc n2 vbr xx vvn p-acp a-acp; cc-acp d n1 vhz po31 n1, d n1 po31 n1 a-acp.
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Christ begun, and hee is afflicted first. The Apostles are looking to him, their course was not come;
christ begun, and he is afflicted First. The Apostles Are looking to him, their course was not come;
np1 vvn, cc pns31 vbz vvn ord. dt n2 vbr vvg p-acp pno31, po32 n1 vbds xx vvn;
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but soone after came their course. Others stood looking to them, but soone after their owne course came also.
but soon After Come their course. Others stood looking to them, but soon After their own course Come also.
cc-acp av c-acp vvd po32 n1. ng2-jn vvd vvg p-acp pno32, cc-acp av c-acp po32 d n1 vvd av.
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Brethren, we are but lookers on now; we look to France, and to men suffring for this Gospell:
Brothers, we Are but lookers on now; we look to France, and to men suffering for this Gospel:
n1, pns12 vbr p-acp n2 p-acp av; pns12 vvb p-acp np1, cc p-acp n2 vvg p-acp d n1:
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& we are looking to Italy, and Spaine: for our time is not come yet. The Lord hath seene that we are not yet ripe;
& we Are looking to Italy, and Spain: for our time is not come yet. The Lord hath seen that we Are not yet ripe;
cc pns12 vbr vvg p-acp np1, cc np1: p-acp po12 n1 vbz xx vvn av. dt n1 vhz vvn cst pns12 vbr xx av j;
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as soone as thou art ripe, hee will plucke thee like a ripe apple.
as soon as thou art ripe, he will pluck thee like a ripe apple.
c-acp av c-acp pns21 vb2r j, pns31 vmb vvi pno21 av-j dt j n1.
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Prepare thee, prepare thee, O Scotland, for thou shalt finde one day thy part of the suffrings of Christ: thy course is approching.
Prepare thee, prepare thee, Oh Scotland, for thou shalt find one day thy part of the sufferings of christ: thy course is approaching.
vvb pno21, vvb pno21, uh np1, c-acp pns21 vm2 vvi crd n1 po21 n1 pp-f dt n2 pp-f np1: po21 n1 vbz vvg.
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He saith not simply, he fulfilled the afflictions of Christ his course about, but that in his course he fulfilled the rest of the afflictions of Christ.
He Says not simply, he fulfilled the afflictions of christ his course about, but that in his course he fulfilled the rest of the afflictions of christ.
pns31 vvz xx av-j, pns31 vvd dt n2 pp-f np1 po31 n1 a-acp, p-acp cst p-acp po31 n1 pns31 vvd dt n1 pp-f dt n2 pp-f np1.
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The words import the reliques and hinder part, or the residue of the afflictions of Christ.
The words import the Relics and hinder part, or the residue of the afflictions of christ.
dt n2 vvb dt n2 cc vvi n1, cc dt n1 pp-f dt n2 pp-f np1.
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So all the suffrings of Paul and the rest of the elect, were but as small reliques, and remnants of Christs suffrings.
So all the sufferings of Paul and the rest of the elect, were but as small Relics, and remnants of Christ sufferings.
av d dt n2 pp-f np1 cc dt n1 pp-f dt j-vvn, vbdr cc-acp c-acp j n2, cc n2 pp-f npg1 n2.
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What we suffer, yea if it were but in the little finger, we thinke it great;
What we suffer, yea if it were but in the little finger, we think it great;
r-crq pns12 vvb, uh cs pn31 vbdr cc-acp p-acp dt j n1, pns12 vvb pn31 j;
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but if thou wert pained in all thy bodie and soule, that is but a remnant of the afflictions of Christ.
but if thou Wertenberg pained in all thy body and soul, that is but a remnant of the afflictions of christ.
cc-acp cs pns21 vbd2r vvn p-acp d po21 n1 cc n1, cst vbz p-acp dt n1 pp-f dt n2 pp-f np1.
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And where this remnant is, there the bodie is: but the greater part, the heape and multitude went before.
And where this remnant is, there the body is: but the greater part, the heap and multitude went before.
cc c-crq d n1 vbz, a-acp dt n1 vbz: cc-acp dt jc n1, dt n1 cc n1 vvd a-acp.
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Who suffered the former part? who was he that suffered the multitude, if Paul suffered the hinder part? who but the head Iesus Christ? The heape of afflictions was heaped on him. The dint lighted vpon him.
Who suffered the former part? who was he that suffered the multitude, if Paul suffered the hinder part? who but the head Iesus christ? The heap of afflictions was heaped on him. The dint lighted upon him.
r-crq vvd dt j n1? q-crq vbds pns31 cst vvd dt n1, cs np1 vvd dt jc n1? q-crq p-acp dt n1 np1 np1? dt n1 pp-f n2 vbds vvn p-acp pno31. dt n1 vvd p-acp pno31.
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The waue or billow of Gods wrath tumbling down from heauen, lighted vpon the head Iesus Christ.
The wave or billow of God's wrath tumbling down from heaven, lighted upon the head Iesus christ.
dt n1 cc n1 pp-f npg1 n1 vvg a-acp p-acp n1, vvn p-acp dt n1 np1 np1.
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All that wee suffer are but flashes breaking off from that waue and billow that lighted vpon Christ.
All that we suffer Are but flashes breaking off from that wave and billow that lighted upon christ.
av-d d pns12 vvb vbr p-acp n2 vvg a-acp p-acp d n1 cc n1 cst vvd p-acp np1.
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So that if you will compare the afflictions of the Church to the end of the world, all is nothing in comparison of that that Christ suffered.
So that if you will compare the afflictions of the Church to the end of the world, all is nothing in comparison of that that christ suffered.
av cst cs pn22 vmb vvi dt n2 pp-f dt n1 p-acp dt n1 pp-f dt n1, d vbz pix p-acp n1 pp-f d cst np1 vvd.
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Therefore compare thy selfe neuer with him in affliction, but when thou seest thy selfe afflicted,
Therefore compare thy self never with him in affliction, but when thou See thy self afflicted,
av vvb po21 n1 av p-acp pno31 p-acp n1, cc-acp c-crq pns21 vv2 po21 n1 vvn,
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then consider what Christ hath suffered.
then Consider what christ hath suffered.
av vvb r-crq np1 vhz vvn.
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When thou seest a little thing so bitter, then consider what bitternes was in the whole suffrings of Christ.
When thou See a little thing so bitter, then Consider what bitterness was in the Whole sufferings of christ.
c-crq pns21 vv2 dt j n1 av j, av vvb r-crq n1 vbds p-acp dt j-jn n2 pp-f np1.
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He drank out the full cup of bitternes of Gods wrath;
He drank out the full cup of bitterness of God's wrath;
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but thou onely tasts it, to teach thee to count what he hath suffered for thy redemption.
but thou only tastes it, to teach thee to count what he hath suffered for thy redemption.
cc-acp pns21 av-j vvz pn31, pc-acp vvi pno21 pc-acp vvi r-crq pns31 vhz vvn p-acp po21 n1.
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Now in the rest of this verse, he sets downe the cause wherefore he suffered. No man suffers for nothing;
Now in the rest of this verse, he sets down the cause Wherefore he suffered. No man suffers for nothing;
av p-acp dt n1 pp-f d n1, pns31 vvz a-acp dt n1 c-crq pns31 vvd. dx n1 vvz p-acp pix;
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as the head Iesus Christ did not suffer for nothing, so neuer a member of his suffers in vaine.
as the head Iesus christ did not suffer for nothing, so never a member of his suffers in vain.
c-acp dt n1 np1 np1 vdd xx vvi p-acp pix, av av-x dt n1 pp-f png31 vvz p-acp j.
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For whose cause then suffered Paul or Christ in him? for the bodie. What a bodie? The bodie which is his Church.
For whose cause then suffered Paul or christ in him? for the body. What a body? The body which is his Church.
p-acp rg-crq n1 av vvd np1 cc np1 p-acp pno31? p-acp dt n1. q-crq dt n1? dt n1 r-crq vbz po31 n1.
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All these afflictions (saith he) that Iesus Christ suffers in me, are all for the bodie of Christ.
All these afflictions (Says he) that Iesus christ suffers in me, Are all for the body of christ.
av-d d n2 (vvz pns31) cst np1 np1 vvz p-acp pno11, vbr d p-acp dt n1 pp-f np1.
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Well, there haue been many suffrings for this bodie. The Lord Iesus suffered the extremitie for this bodie:
Well, there have been many sufferings for this body. The Lord Iesus suffered the extremity for this body:
uh-av, pc-acp vhi vbn d n2 p-acp d n1. dt n1 np1 vvd dt n1 p-acp d n1:
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Paul and al the Martyrs suffred for this bodie;Paul and all the Martyrs suffered for this body;
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but there is a great difference betweene the suffrings of the head and of the members.
but there is a great difference between the sufferings of the head and of the members.
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The head suffered for the redemption of the bodie, which was in hell vnto the time that heredeemed it out of hell:
The head suffered for the redemption of the body, which was in hell unto the time that heredeemed it out of hell:
dt n1 vvd p-acp dt n1 pp-f dt n1, r-crq vbds p-acp n1 p-acp dt n1 cst vvd pn31 av pp-f n1:
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Paul, Peter, this Martyr, that Martyr, they suffered not for the redemption; their bloud could not be the price of redemption;Paul, Peter, this Martyr, that Martyr, they suffered not for the redemption; their blood could not be the price of redemption;
np1, np1, d n1, cst n1, pns32 vvd xx p-acp dt n1; po32 n1 vmd xx vbi dt n1 pp-f n1;
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all the bloud in Paul and Peters bodie cannot furnish out a farthing of redemption;
all the blood in Paul and Peter's body cannot furnish out a farthing of redemption;
d dt n1 p-acp np1 cc npg1 n1 vmbx vvi av dt n1 pp-f n1;
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but onely the bloud of that immaculate lambe is the price, and only the price of our redemption, in despight of all the Papists in the world:
but only the blood of that immaculate lamb is the price, and only the price of our redemption, in despite of all the Papists in the world:
cc-acp av-j dt n1 pp-f cst j n1 vbz dt n1, cc av-j dt n1 pp-f po12 n1, p-acp n1 pp-f d dt njp2 p-acp dt n1:
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onely the bloud of God makes out that redemption.
only the blood of God makes out that redemption.
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These base bodies they haue dreamed a dreame of Indulgences and pardons, and say, that the people will be safe with the Pope that lownes pardons:
These base bodies they have dreamed a dream of Indulgences and Pardons, and say, that the people will be safe with the Pope that lowness Pardons:
np1 j n2 pns32 vhb vvn dt n1 pp-f n2 cc n2, cc vvi, cst dt n1 vmb vbi j p-acp dt n1 cst n1 vvz:
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he shall not get pardon himselfe.
he shall not get pardon himself.
pns31 vmb xx vvi n1 px31.
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What are these Pardons and Indulgences, which these vaine heads haue found out to deceiue the sillie people with? The Pope hee calles it the remission of sinnes, by the bloud of the Martyrs, this Saint, and that Saint. O vaine lowne!
What Are these Pardons and Indulgences, which these vain Heads have found out to deceive the silly people with? The Pope he calls it the remission of Sins, by the blood of the Martyrs, this Saint, and that Saint. O vain lown!
q-crq vbr d n2 cc n2, r-crq d j n2 vhb vvn av pc-acp vvi dt j n1 p-acp? dt n1 pns31 vvz pn31 dt n1 pp-f n2, p-acp dt n1 pp-f dt n2, d n1, cc d n1. sy j n1!
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is a pardon a remission of sinnes by the bloud of Peter, and Paul, this Martyr or yt Martyr? What a vanitie is this, that they think that a man should not be content with the bloud of Iesus onely,
is a pardon a remission of Sins by the blood of Peter, and Paul, this Martyr or that Martyr? What a vanity is this, that they think that a man should not be content with the blood of Iesus only,
vbz dt n1 dt n1 pp-f n2 p-acp dt n1 pp-f np1, cc np1, d n1 cc pn31 n1? q-crq dt n1 vbz d, cst pns32 vvb cst dt n1 vmd xx vbi j p-acp dt n1 pp-f np1 av-j,
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and esteeme it sufficient? but they must seeke to their workes;
and esteem it sufficient? but they must seek to their works;
cc vvb pn31 j? cc-acp pns32 vmb vvi p-acp po32 n2;
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and where they faile in this, they must seeke to the merits of the Martyrs, setting this with the rest of their works.
and where they fail in this, they must seek to the merits of the Martyrs, setting this with the rest of their works.
cc c-crq pns32 vvb p-acp d, pns32 vmb vvi p-acp dt n2 pp-f dt n2, vvg d p-acp dt n1 pp-f po32 n2.
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And this merit of the Martyrs, he calles the Treasurie: he will send out this his vanitie, and this his doctrine through the world.
And this merit of the Martyrs, he calls the Treasury: he will send out this his vanity, and this his Doctrine through the world.
cc d n1 pp-f dt n2, pns31 vvz dt n1: pns31 vmb vvi av d po31 n1, cc d po31 n1 p-acp dt n1.
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Woe to thee Scotland if euer this come among thee.
Woe to thee Scotland if ever this come among thee.
n1 p-acp pno21 np1 cs av d vvb p-acp pno21.
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And againe I see here plainly, that there can come nothing to the church without suffering.
And again I see Here plainly, that there can come nothing to the Church without suffering.
cc av pns11 vvb av av-j, cst a-acp vmb vvi pix p-acp dt n1 p-acp vvg.
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As for her redemption, which is the remission of sinnes, it is not without the bloud of the Lambe, the bloud of God:
As for her redemption, which is the remission of Sins, it is not without the blood of the Lamb, the blood of God:
p-acp p-acp po31 n1, r-crq vbz dt n1 pp-f n2, pn31 vbz xx p-acp dt n1 pp-f dt n1, dt n1 pp-f np1:
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that is a great matter, except this bloud of God had bin shed, thou shouldest neuer haue been redeemed out of hell.
that is a great matter, except this blood of God had been shed, thou Shouldst never have been redeemed out of hell.
cst vbz dt j n1, c-acp d n1 pp-f np1 vhd vbn vvn, pns21 vmd2 av-x vhi vbn vvn av pp-f n1.
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But this is a strange matter: when thou art redeemed by this bloud, when thy righteousnes is bought;
But this is a strange matter: when thou art redeemed by this blood, when thy righteousness is bought;
p-acp d vbz dt j n1: c-crq pns21 vb2r vvn p-acp d n1, c-crq po21 n1 vbz vvn;
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yet thou canst not get it without suffring: and it cannot be ministred to thee, except the minister of it die.
yet thou Canst not get it without suffering: and it cannot be ministered to thee, except the minister of it die.
av pns21 vm2 xx vvi pn31 p-acp vvg: cc pn31 vmbx vbi vvn p-acp pno21, c-acp dt n1 pp-f pn31 vvi.
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Paul it behooued to die, & it Peter behooued to dye, and all for the saluation of the bodie.Paul it behooved to die, & it Peter behooved to die, and all for the salvation of the body.
np1 pn31 vvd pc-acp vvi, cc pn31 np1 vvd pc-acp vvi, cc d p-acp dt n1 pp-f dt n1.
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The diuell hath such an enuie to the saluation of man (would to God thou knew it) that there is none that would preach to thee of this saluation,
The Devil hath such an envy to the salvation of man (would to God thou knew it) that there is none that would preach to thee of this salvation,
dt n1 vhz d dt n1 p-acp dt n1 pp-f n1 (vmd p-acp np1 pns21 vvd pn31) cst pc-acp vbz pix cst vmd vvi p-acp pno21 pp-f d n1,
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but he wil stand vp and seek the slaughter of that man.
but he will stand up and seek the slaughter of that man.
cc-acp pns31 vmb vvi a-acp cc vvi dt n1 pp-f d n1.
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So that this that wee call the Church (which now is come in contempt, the name of the Saints is scorned at) this Church is a precious iewell, the spouse of Iesus Christ:
So that this that we call the Church (which now is come in contempt, the name of the Saints is scorned At) this Church is a precious jewel, the spouse of Iesus christ:
av cst d cst pns12 vvb dt n1 (r-crq av vbz vvn p-acp n1, dt n1 pp-f dt n2 vbz vvn p-acp) d n1 vbz dt j n1, dt n1 pp-f np1 np1:
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be what she will be in her selfe; yet the bridegroome counts much of her: otherwise, there would neuer haue been so much bloud shed for her. Christ had notsuffered;
be what she will be in her self; yet the bridegroom counts much of her: otherwise, there would never have been so much blood shed for her. christ had notsuffered;
vbb r-crq pns31 vmb vbi p-acp po31 n1; av dt n1 vvz d pp-f pno31: av, pc-acp vmd av vhi vbn av d n1 vvn p-acp pno31. np1 vhd vvn;
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Peter & Paul had not suffred, if thou hadst not bin precious in the eye of Christ.Peter & Paul had not suffered, if thou Hadst not been precious in the eye of christ.
np1 cc np1 vhd xx vvn, cs pns21 vhd2 xx vbn j p-acp dt n1 pp-f np1.
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Darest thou then offer to destroy that that Christ hath dyed for? How darest thou thou dog offer it? He is called an Earle,
Darest thou then offer to destroy that that christ hath died for? How Darest thou thou dog offer it? He is called an Earl,
vv2 pns21 av vvi pc-acp vvi cst d np1 vhz vvn p-acp? q-crq vv2 pns21 pns21 n1 vvb pn31? pns31 vbz vvn dt n1,
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and a Lord, and a King, and an Emperour, and what will hee doe? He will oppresse the professors of the Gospell of Iesus;
and a Lord, and a King, and an Emperor, and what will he do? He will oppress the professors of the Gospel of Iesus;
cc dt n1, cc dt n1, cc dt n1, cc q-crq vmb pns31 vdi? pns31 vmb vvi dt n2 pp-f dt n1 pp-f np1;
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he will burne, and scald the members of the bodie:
he will burn, and scald the members of the body:
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but if thou knew what Christ is, and what a member of his Church meanes, thou wouldest hold vp thy hand.
but if thou knew what christ is, and what a member of his Church means, thou Wouldst hold up thy hand.
cc-acp cs pns21 vvd q-crq np1 vbz, cc q-crq dt n1 pp-f po31 n1 vvz, pns21 vmd2 vvi a-acp po21 n1.
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But there are many false Christians worse then Pagans, and in seueritie and crueltie against Christ and his Church more fierce and malicious,
But there Are many false Christians Worse then Pagans, and in severity and cruelty against christ and his Church more fierce and malicious,
p-acp a-acp vbr d j np1 jc cs n2-jn, cc p-acp n1 cc n1 p-acp np1 cc po31 n1 av-dc j cc j,
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and more exquisit tormentors of Christ in his members, then euer a Pagan or a Turke would be.
and more exquisite tormentors of christ in his members, then ever a Pagan or a Turk would be.
cc av-dc j n2 pp-f np1 p-acp po31 n2, cs av dt j-jn cc dt np1 vmd vbi.
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The truth of this is euident in the example of the Martyrs, who finde none more malicious against Christs Church then these, who would bee counted Christians.
The truth of this is evident in the Exampl of the Martyrs, who find none more malicious against Christ Church then these, who would be counted Christians.
dt n1 pp-f d vbz j p-acp dt n1 pp-f dt n2, r-crq vvb pix av-dc j p-acp npg1 n1 av d, r-crq vmd vbi vvn np1.
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Well, Pagans and Turkes shall finde greater case and lesse iudgement at the comming of the Lord Iesus, then false Christians.
Well, Pagans and Turks shall find greater case and less judgement At the coming of the Lord Iesus, then false Christians.
uh-av, n2-jn cc n2 vmb vvi jc n1 cc dc n1 p-acp dt n-vvg pp-f dt n1 np1, av j np1.
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O their paines shall be vnspeakable! To goe forward: in the next verse hee sets downe another cause wherefore hee suffered.
O their pains shall be unspeakable! To go forward: in the next verse he sets down Another cause Wherefore he suffered.
sy po32 n2 vmb vbi j! pc-acp vvi av-j: p-acp dt ord n1 pns31 vvz a-acp j-jn n1 c-crq pns31 vvd.
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Of the which Church (saith he) I am made a minister: Of the which Church (Says he) I am made a minister:
pp-f dt r-crq n1 (vvz pns31) pns11 vbm vvn dt n1:
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as if hee would say, I fill out the rest of the afflictions of Christ in my bodie,
as if he would say, I fill out the rest of the afflictions of christ in my body,
c-acp cs pns31 vmd vvi, pns11 vvb av dt n1 pp-f dt n2 pp-f np1 p-acp po11 n1,
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because I am bound and obliged thereto: I am made a minister to it; there is the meaning.
Because I am bound and obliged thereto: I am made a minister to it; there is the meaning.
c-acp pns11 vbm vvn cc vvn av: pns11 vbm vvn dt n1 p-acp pn31; pc-acp vbz dt n1.
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Marke the words, I am made. He saith not, I was borne a minister:
Mark the words, I am made. He Says not, I was born a minister:
n1 dt n2, pns11 vbm vvn. pns31 vvz xx, pns11 vbds vvn dt n1:
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nay, no man is borne a minister, howbeit, euery man thinkes he may be a minister out of hand.
nay, no man is born a minister, howbeit, every man thinks he may be a minister out of hand.
uh-x, dx n1 vbz vvn dt n1, a-acp, d n1 vvz pns31 vmb vbi dt n1 av pp-f n1.
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I am made a minister would he say of a very crooked wood, as he testifies of himself, 1. Tim. 1. 12. 13. He placed me in his ministerie when I was a blasphemer; and a persecutor.
I am made a minister would he say of a very crooked wood, as he Testifies of himself, 1. Tim. 1. 12. 13. He placed me in his Ministry when I was a blasphemer; and a persecutor.
pns11 vbm vvn dt n1 vmd pns31 vvi pp-f dt j j n1, c-acp pns31 vvz pp-f px31, crd np1 crd crd crd pns31 vvd pno11 p-acp po31 n1 c-crq pns11 vbds dt n1; cc dt n1.
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Looke what stuffe I had, and whereof I consisted before I was made a minister:
Look what stuff I had, and whereof I consisted before I was made a minister:
vvb r-crq n1 pns11 vhd, cc c-crq pns11 vvd c-acp pns11 vbds vvn dt n1:
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And if this was good stuffe, and a way to make a minister of me, iudge ye.
And if this was good stuff, and a Way to make a minister of me, judge you.
cc cs d vbds j n1, cc dt n1 pc-acp vvi dt n1 pp-f pno11, vvb pn22.
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I was of al sinners the first in persecuting Christ and his members, and blaspheming of him.
I was of all Sinners the First in persecuting christ and his members, and blaspheming of him.
pns11 vbds pp-f d n2 dt ord p-acp vvg np1 cc po31 n2, cc vvg pp-f pno31.
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But (saith he) God had pitie on me. But (Says he) God had pity on me.
p-acp (vvz pns31) np1 vhd n1 p-acp pno11.
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Euen this Christ whom before I blasphemed and persecuted, hee shewed mercie, and put me in his ministerie.
Even this christ whom before I blasphemed and persecuted, he showed mercy, and put me in his Ministry.
av d np1 ro-crq c-acp pns11 vvd cc vvn, pns31 vvd n1, cc vvb pno11 p-acp po31 n1.
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The Lord can make a minister of a blasphemer.
The Lord can make a minister of a blasphemer.
dt n1 vmb vvi dt n1 pp-f dt n1.
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I am made a minister, that is, a seruant to serue the Church, to stand and fill the cup,I am made a minister, that is, a servant to serve the Church, to stand and fill the cup,
pns11 vbm vvn dt n1, cst vbz, dt n1 pc-acp vvi dt n1, pc-acp vvi cc vvi dt n1,
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and cary it to the Church.
and carry it to the Church.
cc vvi pn31 p-acp dt n1.
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Peter and Paul were none other, 1. Cor. 3. 22. 23. All is yours (saith he) whether it be Paul, or Apollo or Cephas: Peter and Paul were none other, 1. Cor. 3. 22. 23. All is yours (Says he) whither it be Paul, or Apollo or Cephas:
np1 cc np1 vbdr pix n-jn, crd np1 crd crd crd d vbz png22 (vvz pns31) c-crq pn31 vbb np1, cc np1 cc np1:
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ye are our masters, and we are your seruants, and ye are Christs. So he is but a seruant to the Church, and not a Lord ouer it.
you Are our Masters, and we Are your Servants, and you Are Christ. So he is but a servant to the Church, and not a Lord over it.
pn22 vbr po12 n2, cc pns12 vbr po22 n2, cc pn22 vbr npg1. av pns31 vbz p-acp dt n1 p-acp dt n1, cc xx dt n1 p-acp pn31.
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It followes that Paul when he suffered, hee suffered not as a Lord of the bodie, but as a seruant:
It follows that Paul when he suffered, he suffered not as a Lord of the body, but as a servant:
pn31 vvz cst np1 c-crq pns31 vvd, pns31 vvd xx p-acp dt n1 pp-f dt n1, cc-acp c-acp dt n1:
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neuer any suffered as a Lord but Christ onely, Paul and Peter and the rest suffered as seruants.
never any suffered as a Lord but christ only, Paul and Peter and the rest suffered as Servants.
av d vvd p-acp dt n1 p-acp np1 av-j, np1 cc np1 cc dt n1 vvd p-acp n2.
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Ye see a faithfull seruant will die for his master; so the Apostle suffered for his master, the Church:
You see a faithful servant will die for his master; so the Apostle suffered for his master, the Church:
pn22 vvb dt j n1 vmb vvi p-acp po31 n1; av dt n1 vvd p-acp po31 n1, dt n1:
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what were the Apostles but the friends of the Bridegroome? Of this it followes, that Pauls suffrings was not for the redemption of man:
what were the Apostles but the Friends of the Bridegroom? Of this it follows, that Paul's sufferings was not for the redemption of man:
r-crq vbdr dt n2 p-acp dt n2 pp-f dt n1? pp-f d pn31 vvz, cst npg1 n2 vbds xx p-acp dt n1 pp-f n1:
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no, but for his ministerie and dispensation of the grace committed to him. It is a lye to say hee suffered for the redemption of man;
no, but for his Ministry and Dispensation of the grace committed to him. It is a lie to say he suffered for the redemption of man;
uh-dx, cc-acp p-acp po31 n1 cc n1 pp-f dt n1 vvn p-acp pno31. pn31 vbz dt n1 pc-acp vvi pns31 vvd p-acp dt n1 pp-f n1;
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so it was neuer for the redemption and remission of sins to any, yt Paul or any of the Apostles suffered.
so it was never for the redemption and remission of Sins to any, that Paul or any of the Apostles suffered.
av pn31 vbds av-x p-acp dt n1 cc n1 pp-f n2 p-acp d, pn31 np1 cc d pp-f dt n2 vvn.
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For no man, Christ Iesus excepted, was able to abide a lot of yt suffring for redemption:
For no man, christ Iesus excepted, was able to abide a lot of that suffering for redemption:
p-acp dx n1, np1 np1 vvn, vbds j pc-acp vvi dt n1 pp-f pn31 vvg p-acp n1:
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no not all the men and Angels in heauen and earth were not, nor are not able to abide one assault of that suffring.
no not all the men and Angels in heaven and earth were not, nor Are not able to abide one assault of that suffering.
dx xx d dt n2 cc n2 p-acp n1 cc n1 vbdr xx, ccx vbr xx j pc-acp vvi crd n1 pp-f d vvg.
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That fierce wrath shuld haue so seazed vpon thē, that it should haue consumed and destroyed them.
That fierce wrath should have so seized upon them, that it should have consumed and destroyed them.
cst j n1 vmd vhi av vvn p-acp pno32, cst pn31 vmd vhi vvn cc vvd pno32.
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He must bee an excellent personage, God and man in one person, as Christ was, that will beare out that suffring:
He must be an excellent personage, God and man in one person, as christ was, that will bear out that suffering:
pns31 vmb vbi dt j n1, np1 cc n1 p-acp crd n1, c-acp np1 vbds, cst vmb vvi av d vvg:
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otherwise hee shall not be able to abide one point of it.
otherwise he shall not be able to abide one point of it.
av pns31 vmb xx vbi j pc-acp vvi crd n1 pp-f pn31.
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Well, not to passe by this, I see a Minister is bound to dye for the Church.
Well, not to pass by this, I see a Minister is bound to die for the Church.
uh-av, xx pc-acp vvi p-acp d, pns11 vvb dt n1 vbz vvn pc-acp vvi p-acp dt n1.
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Wilt thou be a Minister? prepare thee to dye for the Church: otherwise thou art but an hireling, a false deceitfull seruant.
Wilt thou be a Minister? prepare thee to die for the Church: otherwise thou art but an hireling, a false deceitful servant.
vm2 pns21 vbi dt n1? vvb pno21 pc-acp vvi p-acp dt n1: av pns21 vb2r p-acp dt n1, dt j j n1.
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So art thou made a Minister? thou art made a seruant to the Queene the Church:
So art thou made a Minister? thou art made a servant to the Queen the Church:
av vb2r pns21 vvn dt n1? pns21 vb2r vvn dt n1 p-acp dt n1 dt n1:
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she is greater then any Princesse in the earth. Count thou of a Minister as thou wilt:
she is greater then any Princess in the earth. Count thou of a Minister as thou wilt:
pns31 vbz jc cs d n1 p-acp dt n1. n1 pns21 pp-f dt n1 c-acp pns21 vm2:
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the faithfull Minister is in greater glory & honor, then al the seruants of Kings & Princes in the world:
the faithful Minister is in greater glory & honour, then all the Servants of Kings & Princes in the world:
dt j n1 vbz p-acp jc n1 cc n1, cs d dt n2 pp-f n2 cc n2 p-acp dt n1:
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yea he shall be preferd to the great Monarches of the world themselues. Call ye them vaine fellowes? They are the Lords stewards;
yea he shall be preferred to the great Monarchs of the world themselves. Call you them vain Fellows? They Are the lords Stewards;
uh pns31 vmb vbi vvn p-acp dt j n2 pp-f dt n1 px32. n1 pn22 pno32 j n2? pns32 vbr dt n2 n2;
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the King of kings Chambermen and Counsellors. But to speake to the Ministerie. Art thou called to be a Minister? thou must prepare thee for suffering:
the King of Kings Chambermen and Counsellors. But to speak to the Ministry. Art thou called to be a Minister? thou must prepare thee for suffering:
dt n1 pp-f ng1 n2 cc n2. p-acp pc-acp vvi p-acp dt n1. vb2r pns21 vvd pc-acp vbi dt n1? pns21 vmb vvi pno21 p-acp vvg:
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yea there is no calling in the Church of Iesus Christ, which is not to suffering.
yea there is no calling in the Church of Iesus christ, which is not to suffering.
uh a-acp vbz dx vvg p-acp dt n1 pp-f np1 np1, r-crq vbz xx p-acp vvg.
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Thou maist bee called to a politicall gouernment, yet not to suffering; but to take thy pastime and to be in honour:
Thou Mayest be called to a political government, yet not to suffering; but to take thy pastime and to be in honour:
pns21 vm2 vbi vvn p-acp dt j n1, av xx p-acp vvg; cc-acp pc-acp vvi po21 n1 cc pc-acp vbi p-acp n1:
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but if thou be called to be a member to Christ, thou art called to suffer,
but if thou be called to be a member to christ, thou art called to suffer,
cc-acp cs pns21 vbb vvn pc-acp vbi dt n1 p-acp np1, pns21 vb2r vvn pc-acp vvi,
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2214
as it were a sheepe to the shambles. Set not thy head within this fold, except thou think thou must suffer.
as it were a sheep to the shambles. Set not thy head within this fold, except thou think thou must suffer.
c-acp pn31 vbdr dt n1 p-acp dt n2. j-vvn xx po21 n1 p-acp d n1, c-acp pns21 vvb pns21 vmb vvi.
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2215
Peter saith, We are called, yea appointed to suffer, 1. Pet. 2. 21. Then when thou art clapt on the shoulder to be burned, hanged, headed;Peter Says, We Are called, yea appointed to suffer, 1. Pet. 2. 21. Then when thou art clapped on the shoulder to be burned, hanged, headed;
np1 vvz, pns12 vbr vvn, uh j-vvn pc-acp vvi, crd np1 crd crd av c-crq pns21 vb2r vvn p-acp dt n1 pc-acp vbi vvn, vvn, j-vvn;
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yea, and the skinne to be flaied off thee, goe to it cheerefully; for thou art bound thereto.
yea, and the skin to be flayed off thee, go to it cheerfully; for thou art bound thereto.
uh, cc dt n1 pc-acp vbi vvn p-acp pno21, vvb p-acp pn31 av-j; p-acp pns21 vb2r vvn av.
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2217
Well, if euery common Christian be thus waies bound;
Well, if every Common Christian be thus ways bound;
uh-av, cs d j np1 vbb av n2 vvn;
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how is a Minister bound? I say, the more degrees thou gettest of Christ, the greater preferment thou hast in Christs Church;
how is a Minister bound? I say, the more Degrees thou gettest of christ, the greater preferment thou hast in Christ Church;
q-crq vbz dt n1 vvn? pns11 vvb, dt dc n2 pns21 vv2 pp-f np1, dt jc n1 pns21 vvb p-acp npg1 n1;
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the more art thou obliged to die for Christ, and his members.
the more art thou obliged to die for christ, and his members.
dt av-dc vb2r pns21 vvn p-acp vvi p-acp np1, cc po31 n2.
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2220
Hee is a vaine man, that thinkes, when he is a minister, that he is preferd to ease, to greater pleasure then the people: no, no.
He is a vain man, that thinks, when he is a minister, that he is preferred to ease, to greater pleasure then the people: no, no.
pns31 vbz dt j n1, cst vvz, c-crq pns31 vbz dt n1, cst pns31 vbz vvn pc-acp vvi, p-acp jc n1 av dt n1: dx, uh-dx.
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2221
Is thine honour double? first a Christian, and then a Minister to serue the Lord Iesus? Thou art bound doublie to suffer,
Is thine honour double? First a Christian, and then a Minister to serve the Lord Iesus? Thou art bound doubly to suffer,
vbz po21 n1 j-jn? ord dt njp, cc av dt n1 pc-acp vvi dt n1 np1? pns21 vb2r vvn av-j pc-acp vvi,
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and to vndergoe the greater crosse for his sake and the Church.
and to undergo the greater cross for his sake and the Church.
cc pc-acp vvi dt jc n1 p-acp po31 n1 cc dt n1.
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2223
I say, if thou couldest be slaine a thousand times, thou art bound to suffer more then a common Christian.
I say, if thou Couldst be slain a thousand times, thou art bound to suffer more then a Common Christian.
pns11 vvb, cs pns21 vmd2 vbi vvn dt crd n2, pns21 vb2r vvn pc-acp vvi av-dc cs dt j njp.
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2224
And if gladly thou be content to suffer, thou gettest double honour, first as a Christian; and then as a Minister; and thirdly as a Martyr.
And if gladly thou be content to suffer, thou gettest double honour, First as a Christian; and then as a Minister; and Thirdly as a Martyr.
cc cs av-j pns21 vbi j pc-acp vvi, pns21 vv2 j n1, ord p-acp dt njp; cc av c-acp dt n1; cc ord p-acp dt n1.
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2225
Many haue been Ministers, but few haue gotten this honor that the Apostles got, Acts 5. 41. when they were persecuted, they departed with such ioy, with a song that they were thought worthy to suffer for Christ.
Many have been Ministers, but few have got this honour that the Apostles god, Acts 5. 41. when they were persecuted, they departed with such joy, with a song that they were Thought worthy to suffer for christ.
av-d vhb vbn n2, cc-acp d vhb vvn d n1 cst dt n2 vvn, vvz crd crd c-crq pns32 vbdr vvn, pns32 vvd p-acp d n1, p-acp dt n1 cst pns32 vbdr vvn j pc-acp vvi p-acp np1.
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I speake this to make vs ready to suffer, & that with ioy.
I speak this to make us ready to suffer, & that with joy.
pns11 vvb d pc-acp vvi pno12 j pc-acp vvi, cc cst p-acp n1.
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2227
It is no ignominie or shame to thee to suffer, if it were the most vile death for Christs sake, and thy Creator sake.
It is no ignominy or shame to thee to suffer, if it were the most vile death for Christ sake, and thy Creator sake.
pn31 vbz dx n1 cc n1 p-acp pno21 pc-acp vvi, cs pn31 vbdr dt av-ds j n1 p-acp npg1 n1, cc po21 n1 n1.
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2228
Immediatly after that thou shalt suffer, thou shalt be translated from paine and miserie, to euerlasting ioy:
Immediately After that thou shalt suffer, thou shalt be translated from pain and misery, to everlasting joy:
av-j p-acp cst pns21 vm2 vvi, pns21 vm2 vbi vvn p-acp n1 cc n1, p-acp j n1:
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yea and in the chiefe time of thy suffring, thou shalt finde exceeding great ioy, as the holy Apostles and Martyrs found.
yea and in the chief time of thy suffering, thou shalt find exceeding great joy, as the holy Apostles and Martyrs found.
uh cc p-acp dt j-jn n1 pp-f po21 vvg, pns21 vm2 vvb vvg j n1, c-acp dt j n2 cc n2 vvn.
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2230
When he hath spoken of his Ministerie, he fals out into a description of it, and that to this end, that we may see the worthines of this Gospell:
When he hath spoken of his Ministry, he falls out into a description of it, and that to this end, that we may see the worthiness of this Gospel:
c-crq pns31 vhz vvn pp-f po31 n1, pns31 vvz av p-acp dt n1 pp-f pn31, cc cst p-acp d n1, cst pns12 vmb vvi dt n1 pp-f d n1:
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2231
First he calles it a dispensation and stewardship: then there must be a familie; if he be a steward it must be a great calling.
First he calls it a Dispensation and stewardship: then there must be a family; if he be a steward it must be a great calling.
ord pns31 vvz pn31 dt n1 cc n1: av pc-acp vmb vbi dt n1; cs pns31 vbb dt n1 pn31 vmb vbi dt j n-vvg.
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2232
Ye thinke, to be the master of the Kings household, is a great office; but to be a Minister, a steward in the house of the King of kings,
You think, to be the master of the Kings household, is a great office; but to be a Minister, a steward in the house of the King of Kings,
pn22 vvb, pc-acp vbi dt n1 pp-f dt ng1 n1, vbz dt j n1; cc-acp pc-acp vbi dt n1, dt n1 p-acp dt n1 pp-f dt n1 pp-f n2,
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2233
and the master of his household, of all offices of honour it is the greatest; and he surpasseth all the honour of office-bearers in the world:
and the master of his household, of all Offices of honour it is the greatest; and he Surpasses all the honour of office-bearers in the world:
cc dt n1 pp-f po31 n1, pp-f d n2 pp-f n1 pn31 vbz dt js; cc pns31 vvz d dt n1 pp-f n2 p-acp dt n1:
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2234
and he shall haue the fulnes of his honour in heauen, and he were a foole to seeke for it here.
and he shall have the fullness of his honour in heaven, and he were a fool to seek for it Here.
cc pns31 vmb vhi dt n1 pp-f po31 n1 p-acp n1, cc pns31 vbdr dt n1 pc-acp vvi p-acp pn31 av.
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2235
Secondly, would yee know of whom he hath this dispensation? Of whom;
Secondly, would ye know of whom he hath this Dispensation? Of whom;
ord, vmd pn22 vvi pp-f ro-crq pns31 vhz d n1? pp-f r-crq;
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but of the Lord of the familie? Who dares make a steward, but the Lord of the house? Euen so who dare make a steward in Christs house,
but of the Lord of the family? Who dares make a steward, but the Lord of the house? Eve so who Dare make a steward in Christ house,
cc-acp pp-f dt n1 pp-f dt n1? q-crq vvz vvi dt n1, cc-acp dt n1 pp-f dt n1? np1 av r-crq vvb vvi dt n1 p-acp npg1 n1,
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but Christ himselfe? So that he that hath not his calling of God, of Iesus Christ, he is but a hireling and worthie to be hanged.
but christ himself? So that he that hath not his calling of God, of Iesus christ, he is but a hireling and worthy to be hanged.
cc-acp np1 px31? av cst pns31 cst vhz xx po31 n-vvg pp-f np1, pp-f np1 np1, pns31 vbz p-acp dt n1 cc j pc-acp vbi vvn.
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Then let euery one haue this warrant in his conscience, that he is called by Christ, either ordinarily conformed to the rule of the Word and discipline of the Church of Christ;
Then let every one have this warrant in his conscience, that he is called by christ, either ordinarily conformed to the Rule of the Word and discipline of the Church of christ;
av vvb d crd vhb d n1 p-acp po31 n1, cst pns31 vbz vvn p-acp np1, d av-j vvn p-acp dt n1 pp-f dt n1 cc n1 pp-f dt n1 pp-f np1;
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or els extraordinarily, as were the Prophets and Apostles.
or Else extraordinarily, as were the prophets and Apostles.
cc av av-j, c-acp vbdr dt n2 cc n2.
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Now what foode is this that hee ministers? It is called the word of God. Vaine man thinkes it is but words that hee ministers (as many say this day that a Minister, what doth he for his liuing? but goes vp to the pulpit,
Now what food is this that he Ministers? It is called the word of God. Vain man thinks it is but words that he Ministers (as many say this day that a Minister, what does he for his living? but Goes up to the pulpit,
av r-crq n1 vbz d cst pns31 vvz? pn31 vbz vvn dt n1 pp-f np1. j n1 vvz pn31 vbz p-acp n2 cst pns31 vvz (c-acp d vvb d n1 cst dt n1, q-crq vdz pns31 p-acp po31 n-vvg? cc-acp vvz a-acp p-acp dt n1,
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and speakes a few words:) but I say to thee, they are such words that if thou be not fedde with them, thou shalt dye and that euerlastingly, though thou wert a King.
and speaks a few words:) but I say to thee, they Are such words that if thou be not fed with them, thou shalt die and that everlastingly, though thou Wertenberg a King.
cc vvz dt d n2:) cc-acp pns11 vvb p-acp pno21, pns32 vbr d n2 cst cs pns21 vbb xx vvn p-acp pno32, pns21 vm2 vvi cc cst av-j, cs pns21 vbd2r dt n1.
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A man (saith Christ) liues not by bread onely, but by euery word that proceedes out of the mouth of God, Matth. 4. 4. But who thinks that the words of a Minister be the words of God? I say to thee, esteeme the words of a Minister as thou wilt,A man (Says christ) lives not by bred only, but by every word that proceeds out of the Mouth of God, Matthew 4. 4. But who thinks that the words of a Minister be the words of God? I say to thee, esteem the words of a Minister as thou wilt,
dt n1 (vvz np1) vvz xx p-acp n1 av-j, cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1, np1 crd crd p-acp r-crq vvz d dt n2 pp-f dt n1 vbb dt n2 pp-f np1? pns11 vvb p-acp pno21, vvb dt n2 pp-f dt n1 c-acp pns21 vm2,
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if he speake the word of God (as I am perswaded all true Ministers doe) if thou take it not as the word of Gods mouth, thou shalt die like a miscreant and wretch:
if he speak the word of God (as I am persuaded all true Ministers do) if thou take it not as the word of God's Mouth, thou shalt die like a miscreant and wretch:
cs pns31 vvb dt n1 pp-f np1 (c-acp pns11 vbm vvn d j n2 vdb) cs pns21 vvb pn31 xx p-acp dt n1 pp-f npg1 n1, pns21 vm2 vvi av-j dt n1 cc n1:
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for he that heares you (saith Christ) heares me, and he that contemnes you, contemnes me, Luk. 10. 16. Look to that part of the Epistle to the Hebrues, where it is spoken of the iudgement that lighted on them that contemned Moses and his testimonie, Heb. 10. 28. and you shall finde it not a light matter, to contemne the messenger and Ambassadour of Christ,
for he that hears you (Says christ) hears me, and he that contemnes you, contemnes me, Luk. 10. 16. Look to that part of the Epistle to the Hebrews, where it is spoken of the judgement that lighted on them that contemned Moses and his testimony, Hebrew 10. 28. and you shall find it not a Light matter, to contemn the Messenger and Ambassador of christ,
c-acp pns31 cst vvz pn22 (vvz np1) vvz pno11, cc pns31 cst vvz pn22, vvz pno11, np1 crd crd n1 p-acp d n1 pp-f dt n1 p-acp dt njp2, c-crq pn31 vbz vvn pp-f dt n1 cst vvd p-acp pno32 cst vvd np1 cc po31 n1, np1 crd crd cc pn22 vmb vvi pn31 xx dt j n1, pc-acp vvi dt n1 cc n1 pp-f np1,
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euen the voyce of a sillie Minister. Then he sheweth the manner how he receiued it:
even the voice of a silly Minister. Then he shows the manner how he received it:
av-j dt n1 pp-f dt j n1. cs pns31 vvz dt n1 c-crq pns31 vvd pn31:
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he saith, it was giuen him: he merited it not.
he Says, it was given him: he merited it not.
pns31 vvz, pn31 vbds vvn pno31: pns31 vvd pn31 xx.
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No, not one of them, notwithstanding all their graces, merited such a glorious calling as the Ministerie:
No, not one of them, notwithstanding all their graces, merited such a glorious calling as the Ministry:
uh-dx, xx pi pp-f pno32, c-acp d po32 n2, vvd d dt j n-vvg p-acp dt n1:
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not a man can merit ought in his house.
not a man can merit ought in his house.
xx dt n1 vmb vvi pi p-acp po31 n1.
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But the Apostles they are called to the Apostleship onely of the free grace and loue of God;
But the Apostles they Are called to the Apostleship only of the free grace and love of God;
p-acp dt n2 pns32 vbr vvn p-acp dt n1 av-j pp-f dt j n1 cc n1 pp-f np1;
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and in such sort all the faithfull preachers of the word, none of them were euer called to the Ministerie,
and in such sort all the faithful Preachers of the word, none of them were ever called to the Ministry,
cc p-acp d n1 d dt j n2 pp-f dt n1, pix pp-f pno32 vbdr av vvn p-acp dt n1,
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because either of their Nobilitie (as there is few of that sort) or for their gifts of cunning and vtterance, or any such like thing;
Because either of their Nobilt (as there is few of that sort) or for their Gifts of cunning and utterance, or any such like thing;
c-acp d pp-f po32 n1 (c-acp pc-acp vbz d pp-f d n1) cc p-acp po32 n2 pp-f j-jn cc n1, cc d d j n1;
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but onely of the free grace of Iesus Christ, and his spirit that called them, they were elected and put apart to the Ministerie and the worke thereof:
but only of the free grace of Iesus christ, and his Spirit that called them, they were elected and put apart to the Ministry and the work thereof:
cc-acp av-j pp-f dt j n1 pp-f np1 np1, cc po31 n1 cst vvd pno32, pns32 vbdr vvn cc vvn av p-acp dt n1 cc dt n1 av:
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therefore it is a free gift. 1. Tim. 1. 12. Paul confesseth the same of himselfe, I thanke God (saith he) that he found me faithfull,
Therefore it is a free gift. 1. Tim. 1. 12. Paul Confesses the same of himself, I thank God (Says he) that he found me faithful,
av pn31 vbz dt j n1. crd np1 crd crd np1 vvz dt d pp-f px31, pns11 vvb np1 (vvz pns31) d pns31 vvd pno11 j,
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and placed me in his ministerie or seruice: O the thanks which he giues for so free a grace!and placed me in his Ministry or service: Oh the thanks which he gives for so free a grace!
cc vvd pno11 p-acp po31 n1 cc n1: uh dt n2 r-crq pns31 vvz p-acp av j dt n1!
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I say thou art called to a Ministerie, wherein if thou respect him that calles thee,
I say thou art called to a Ministry, wherein if thou respect him that calls thee,
pns11 vvb pns21 vb2r vvn p-acp dt n1, c-crq cs pns21 vvb pno31 d vvz pno21,
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and the office that thou art called to (for what art thou? vnworthy of the smallest roome in his Church) thou art neuer able to thanke him enough for it all the daies thou liuest.
and the office that thou art called to (for what art thou? unworthy of the Smallest room in his Church) thou art never able to thank him enough for it all the days thou Livest.
cc dt n1 cst pns21 vb2r vvn p-acp (p-acp r-crq vb2r pns21? j pp-f dt js n1 p-acp po31 n1) pns21 vb2r av j pc-acp vvi pno31 av-d p-acp pn31 d dt n2 pns21 vv2.
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Well, to whom got he this Ministerie? got he it to himselfe, to put his hand euer in the Ambrie to feede himselfe? No, no, he is a hireling worthie to be hanged like a theefe, that respects himselfe onely, being not carefull to feede the familie of Iesus Christ.
Well, to whom god he this Ministry? god he it to himself, to put his hand ever in the Ambrie to feed himself? No, no, he is a hireling worthy to be hanged like a thief, that respects himself only, being not careful to feed the family of Iesus christ.
uh-av, p-acp ro-crq vvd pns31 d n1? vvd pns31 pn31 p-acp px31, pc-acp vvi po31 n1 av p-acp dt np1 pc-acp vvi px31? uh-dx, uh-dx, pns31 vbz dt n1 j pc-acp vbi vvn av-j dt n1, cst vvz px31 av-j, vbg xx j pc-acp vvi dt n1 pp-f np1 np1.
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So then he gets not this office of Ministerie for himselfe;
So then he gets not this office of Ministry for himself;
av cs pns31 vvz xx d n1 pp-f n1 p-acp px31;
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no, no, thou that art a Minister gettest not this gift, that thou shouldest take it and locke it vp in thy chest;
no, no, thou that art a Minister gettest not this gift, that thou Shouldst take it and lock it up in thy chest;
uh-dx, uh-dx, pns21 cst vb2r dt n1 vv2 xx d n1, cst pns21 vmd2 vvi pn31 cc vvi pn31 a-acp p-acp po21 n1;
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but thou gettest it, to giue it to others: and I say to thee, by distributing it, it shall not be impaired;
but thou gettest it, to give it to Others: and I say to thee, by distributing it, it shall not be impaired;
cc-acp pns21 vv2 pn31, pc-acp vvi pn31 p-acp n2-jn: cc pns11 vvb p-acp pno21, p-acp vvg pn31, pn31 vmb xx vbi vvn;
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yea the more thou distributest, the more thou shalt haue.
yea the more thou distributest, the more thou shalt have.
uh dt av-dc pns21 vv2, dt av-dc pns21 vm2 vhi.
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The goods of this Ministerie are not like the gifts of these earthly stewards, as they themselues in office are not alike.
The goods of this Ministry Are not like the Gifts of these earthly Stewards, as they themselves in office Are not alike.
dt n2-j pp-f d n1 vbr xx av-j dt n2 pp-f d j n2, c-acp pns32 px32 p-acp n1 vbr xx av.
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The more these earthly stewards giue, the lesse is behinde:
The more these earthly Stewards give, the less is behind:
dt av-dc d j n2 vvi, dt dc vbz p-acp:
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but the more the Minister giues of the grace of God giuen to him, the more hath he: for it growes exceedingly.
but the more the Minister gives of the grace of God given to him, the more hath he: for it grows exceedingly.
cc-acp dt av-dc dt n1 vvz pp-f dt n1 pp-f np1 vvn p-acp pno31, dt n1 vhz pns31: c-acp pn31 vvz av-vvg.
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Lastly, the end of this stewardship is set downe, to fulfill the word of God. He is a Minister of the word:
Lastly, the end of this stewardship is Set down, to fulfil the word of God. He is a Minister of the word:
ord, dt n1 pp-f d n1 vbz vvn a-acp, pc-acp vvi dt n1 pp-f np1. pns31 vbz dt n1 pp-f dt n1:
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To what end? To fulfill the word of God, not onely to fill the familie,
To what end? To fulfil the word of God, not only to fill the family,
p-acp r-crq n1? pc-acp vvi dt n1 pp-f np1, xx av-j pc-acp vvi dt n1,
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and euery person, man and woman;
and every person, man and woman;
cc d n1, n1 cc n1;
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but that they may leaue behind to fulfill the word, to amplifie the food it selfe.
but that they may leave behind to fulfil the word, to amplify the food it self.
cc-acp cst pns32 vmb vvi a-acp pc-acp vvi dt n1, pc-acp vvi dt n1 pn31 n1.
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Marke it well, for the more he giues out, the more it growes; the more the word is ministred, the more it is increased;
Mark it well, for the more he gives out, the more it grows; the more the word is ministered, the more it is increased;
n1 pn31 av, p-acp dt av-dc pns31 vvz av, dt av-dc pn31 vvz; dt av-dc dt n1 vbz vvn, dt av-dc pn31 vbz vvn;
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and the growth of the word is by the ministration of it.
and the growth of the word is by the ministration of it.
cc dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f pn31.
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Who doth not finde this that euer God hath called to that office, but that the more that hee hath giuen of it out, the more it grew, the more was behinde? Therefore let him neuer goe out of the pantrie:
Who does not find this that ever God hath called to that office, but that the more that he hath given of it out, the more it grew, the more was behind? Therefore let him never go out of the pantry:
q-crq vdz xx vvi d cst av np1 vhz vvn p-acp d n1, cc-acp cst dt av-dc cst pns31 vhz vvn pp-f pn31 av, dt av-dc pn31 vvd, dt av-dc vbds a-acp? av vvb pno31 av-x vvi av pp-f dt n1:
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stand euer at the doore, and be euer giuing out; and so it shall swell and grow:
stand ever At the door, and be ever giving out; and so it shall swell and grow:
vvb av p-acp dt n1, cc vbb av vvg av; cc av pn31 vmb vvi cc vvi:
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and thou who receiuest it, shall grow to thy saluation, and to the glorie of God whose foode it is.
and thou who receivest it, shall grow to thy salvation, and to the glory of God whose food it is.
cc pns21 r-crq vv2 pn31, vmb vvi p-acp po21 n1, cc p-acp dt n1 pp-f np1 rg-crq n1 pn31 vbz.
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To this God be all honor and glory, Amen.
To this God be all honour and glory, Amen.
p-acp d n1 vbb d n1 cc n1, uh-n.
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THE ELEVENTH LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians. COLOS. Chap. 1. vers. 26. 27. 26 Which is the mysterie hid since the world began, and from all ages;
THE ELEVENTH LECTURE UPON THE EPISTLE OF PAUL TO THE colossians. COLOS. Chap. 1. vers. 26. 27. 26 Which is the mystery hid since the world began, and from all ages;
dt ord n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd crd r-crq vbz dt n1 vvn p-acp dt n1 vvd, cc p-acp d n2;
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but now is made manifest to his Saints, but now is made manifest to his Saints,
cc-acp av vbz vvn j p-acp po31 n2,
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27 To whom God would make knowne what is the riches of his glorious mysterie among the Gentiles, which riches is Christ in you the hope of glorie.
27 To whom God would make known what is the riches of his glorious mystery among the Gentiles, which riches is christ in you the hope of glory.
crd p-acp ro-crq np1 vmd vvi vvn r-crq vbz dt n2 pp-f po31 j n1 p-acp dt n2-j, r-crq n2 vbz np1 p-acp pn22 dt n1 pp-f n1.
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WE heard (brethren) that the Apostle when he had entred into the exhortation which he subioyneth vnto this doctrine, exhorting the Colossians to perseuere and to abide in faith and hope:
WE herd (brothers) that the Apostle when he had entered into the exhortation which he subjoineth unto this Doctrine, exhorting the colossians to persevere and to abide in faith and hope:
pns12 vvd (n2) cst dt n1 c-crq pns31 vhd vvn p-acp dt n1 r-crq pns31 vvz p-acp d n1, vvg dt njp2 pc-acp vvi cc pc-acp vvi p-acp n1 cc n1:
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immediatly he falles out againe into a speech concerning his owne person.
immediately he falls out again into a speech Concerning his own person.
av-j pns31 vvz av av p-acp dt n1 vvg po31 d n1.
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And first he remoues the offence and slanders that might haue been taken at his bands and suffrings, which he suffered at that present in Rome.
And First he removes the offence and slanders that might have been taken At his bans and sufferings, which he suffered At that present in Room.
cc ord pns31 vvz dt n1 cc n2 cst vmd vhi vbn vvn p-acp po31 n2 cc n2, r-crq pns31 vvd p-acp d n1 p-acp n1.
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Then he fals out into a recommendation of his Ministerie, calling it a dispensation or stewardship in the familie of God;
Then he falls out into a recommendation of his Ministry, calling it a Dispensation or stewardship in the family of God;
cs pns31 vvz av p-acp dt n1 pp-f po31 n1, vvg pn31 dt n1 cc n1 p-acp dt n1 pp-f np1;
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which was giuen to him as a free gift without deseruing;
which was given to him as a free gift without deserving;
r-crq vbds vvn p-acp pno31 p-acp dt j n1 p-acp vvg;
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yea and contrarie to his deseruing, giuen to him by God the Lord and master of the familie:
yea and contrary to his deserving, given to him by God the Lord and master of the family:
uh cc n-jn p-acp po31 j-vvg, vvn p-acp pno31 p-acp np1 dt n1 cc n1 pp-f dt n1:
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and giuen to him, not that he should keepe it to himselfe, and not communicate it to others;
and given to him, not that he should keep it to himself, and not communicate it to Others;
cc vvn p-acp pno31, xx cst pns31 vmd vvi pn31 pc-acp px31, cc xx vvi pn31 p-acp n2-jn;
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but giuen to him to dispense it to the Gentiles, and amongst the rest to the Colossians, who were a part of the Gentiles.
but given to him to dispense it to the Gentiles, and among the rest to the colossians, who were a part of the Gentiles.
cc-acp vvn p-acp pno31 pc-acp vvi pn31 p-acp dt n2-j, cc p-acp dt n1 p-acp dt njp2, r-crq vbdr dt n1 pp-f dt n2-j.
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To this end, that that word of God giuen to him to dispense, it should be filled out and accomplished:
To this end, that that word of God given to him to dispense, it should be filled out and accomplished:
p-acp d n1, cst d n1 pp-f np1 vvn p-acp pno31 pc-acp vvi, pn31 vmd vbi vvn av cc vvn:
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for euer the more, that men receiue that word, it growes the greater, and the more it increaseth continually.
for ever the more, that men receive that word, it grows the greater, and the more it increases continually.
c-acp av dt av-dc, cst n2 vvi d n1, pn31 vvz dt jc, cc dt av-dc pn31 vvz av-j.
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It is not ordained to bee hid vp and smothered, but to be giuen out. Now to come to the text, and to goe through it briefly.
It is not ordained to be hid up and smothered, but to be given out. Now to come to the text, and to go through it briefly.
pn31 vbz xx vvn pc-acp vbi vvn a-acp cc vvn, cc-acp pc-acp vbi vvn av. av pc-acp vvi p-acp dt n1, cc pc-acp vvi p-acp pn31 av-j.
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When he hath spoken of this word which he hath receiued to dispense, he leaues it not, but stickes on it;
When he hath spoken of this word which he hath received to dispense, he leaves it not, but sticks on it;
c-crq pns31 vhz vvn pp-f d n1 r-crq pns31 vhz vvn pc-acp vvi, pns31 vvz pn31 xx, cc-acp vvz p-acp pn31;
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and immediatly he termes it a mysterie. A mysterie, to speake of it briefly, it signifies a thing hid from the eyes of men;
and immediately he terms it a mystery. A mystery, to speak of it briefly, it signifies a thing hid from the eyes of men;
cc av-j pns31 vvz pn31 dt n1. dt n1, pc-acp vvi pp-f pn31 av-j, pn31 vvz dt n1 vvn p-acp dt n2 pp-f n2;
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so that it cannot be seene, so long as it is hid:
so that it cannot be seen, so long as it is hid:
av cst pn31 vmbx vbi vvn, av av-j c-acp pn31 vbz vvn:
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especially it signifies a holy thing concerning religion, and the worship of God, that is the proper signification of a mysterie:
especially it signifies a holy thing Concerning Religion, and the worship of God, that is the proper signification of a mystery:
av-j pn31 vvz dt j n1 vvg n1, cc dt n1 pp-f np1, cst vbz dt j n1 pp-f dt n1:
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and in this place Paul takes it so, as he doth 1. Tim. 3. 16. where he saith, Great is the mysterie of godlines, that is, not the mysterie of euery religion,
and in this place Paul Takes it so, as he does 1. Tim. 3. 16. where he Says, Great is the mystery of godliness, that is, not the mystery of every Religion,
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but of the true religion, which hath been hid from the beginning; and now is manifested among his Saints. Then marke briefly.
but of the true Religion, which hath been hid from the beginning; and now is manifested among his Saints. Then mark briefly.
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You see this word of God it is a mysterie, a thing hid, and so kept close, that the naturall man could neuer so much as haue a thought in his minde of it,
You see this word of God it is a mystery, a thing hid, and so kept close, that the natural man could never so much as have a Thought in his mind of it,
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or once to thinke that there was such a thing in the world, as this Gospell that we preach to you this day:
or once to think that there was such a thing in the world, as this Gospel that we preach to you this day:
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that the naturall soule could not doe so much as once suspect; that there was a Sauiour.
that the natural soul could not do so much as once suspect; that there was a Saviour.
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It is a folly to thinke that the knowledge of Christ is naturall;
It is a folly to think that the knowledge of christ is natural;
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nay, by nature thou wouldest neuer haue once dreamed that there hath been such a thing.
nay, by nature thou Wouldst never have once dreamed that there hath been such a thing.
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If God had let Adam alone after his fall, he would not haue euer once so much as dreamed of redemption;
If God had let Adam alone After his fallen, he would not have ever once so much as dreamed of redemption;
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or that there was a Christ or a Sauiour: and therefore this Gospell, it must be precious, that was kept so close.
or that there was a christ or a Saviour: and Therefore this Gospel, it must be precious, that was kept so close.
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If a man get a precious iewell, hee will keepe it close, and will not let it see Sunne nor winde:
If a man get a precious jewel, he will keep it close, and will not let it see Sun nor wind:
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The Gospell, of all iewels in the world, it is the most precious; and it hath been kept secret and close this long time:
The Gospel, of all Jewels in the world, it is the most precious; and it hath been kept secret and close this long time:
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yea men knew not what it meant, til the Lord Iesus Christ the wisedom of the father reuealed it,
yea men knew not what it meant, till the Lord Iesus christ the Wisdom of the father revealed it,
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and opened it to the world, and to his Disciples:
and opened it to the world, and to his Disciples:
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and therefore it being so precious (if we had eyes to see and hearts to consider) O how highly would wee esteeme of it!
and Therefore it being so precious (if we had eyes to see and hearts to Consider) Oh how highly would we esteem of it!
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yea, euen thou that now lookes so lightly to it! but alas the world perisheth for fault of sight and consideration.
yea, even thou that now looks so lightly to it! but alas the world Perishes for fault of sighed and consideration.
uh, av pns21 cst av vvz av av-j p-acp pn31! cc-acp uh dt n1 vvz p-acp n1 pp-f n1 cc n1.
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But to leaue this, and to goe to the next point. In the words following, he defineth the time of the hiding of it;
But to leave this, and to go to the next point. In the words following, he defineth the time of the hiding of it;
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he saith, Hid since the world began, that is, from all eternitie. Secondly, it was hid from all generations of men.
he Says, Hid since the world began, that is, from all eternity. Secondly, it was hid from all generations of men.
pns31 vvz, vvn p-acp dt n1 vvd, cst vbz, p-acp d n1. ord, pn31 vbds vvn p-acp d n2 pp-f n2.
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The first word meanes, that before or euer this world was made, it was hid in God, Ephe. 3. 9. The second word meanes, that after this world was created, it was hid from so many generations,
The First word means, that before or ever this world was made, it was hid in God, Ephes 3. 9. The second word means, that After this world was created, it was hid from so many generations,
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euen till Iesus Christ was manifested in the flesh, and then it was reuealed. Then marke this.
even till Iesus christ was manifested in the Flesh, and then it was revealed. Then mark this.
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This word is an ancient thing, a thing before all things. It came not this day or yesterday;
This word is an ancient thing, a thing before all things. It Come not this day or yesterday;
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but it was before the world was:
but it was before the world was:
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and looke how old God himselfe is, the Gospell is as old, hid in that secret counsell from all eternitie.
and look how old God himself is, the Gospel is as old, hid in that secret counsel from all eternity.
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And if you compare it with the world it selfe, before this world was made it was hid,
And if you compare it with the world it self, before this world was made it was hid,
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and consequently it was in rerum natura. Then brethren, if antiquitie, if age will recommend a thing; let eternitie recommend the Gospell.
and consequently it was in rerum Nature. Then brothers, if antiquity, if age will recommend a thing; let eternity recommend the Gospel.
cc av-j pn31 vbds p-acp fw-la fw-la. av n2, cs n1, cs n1 vmb vvi dt n1; vvb n1 vvi dt n1.
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It had not a beginning no more then God (in whose breast it lay) hath a beginning:
It had not a beginning no more then God (in whose breast it lay) hath a beginning:
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and it is the same Gospell we preach to you this day. Let them call it a new Gospell. O vaine men!
and it is the same Gospel we preach to you this day. Let them call it a new Gospel. O vain men!
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this Gospell is the same Gospell that was hid from the beginning. Then marke againe.
this Gospel is the same Gospel that was hid from the beginning. Then mark again.
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I see here this world hath lien long in darknes after the creation, and hath wanted the light for a long time.
I see Here this world hath lain long in darkness After the creation, and hath wanted the Light for a long time.
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For brethren, I neuer counted of the light of the Sun, when the light of Iesus Christ is lacking. Woe is thee!
For brothers, I never counted of the Light of the Sun, when the Light of Iesus christ is lacking. Woe is thee!
p-acp n2, pns11 av-x vvn pp-f dt n1 pp-f dt n1, c-crq dt n1 pp-f np1 np1 vbz vvg. n1 vbz pno21!
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better it were thou hadst neuer been borne nor seene this light of the Sunne that shines in the firmament, if thou haue not seene the light that is in the Gospell of Iesus Christ.
better it were thou Hadst never been born nor seen this Light of the Sun that shines in the firmament, if thou have not seen the Light that is in the Gospel of Iesus christ.
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All light in comparison of that light is meere darknes.
All Light in comparison of that Light is mere darkness.
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So then, this world hath been long without the light of the Gospell, and it hath been a long night euen from Adam to Christ;
So then, this world hath been long without the Light of the Gospel, and it hath been a long night even from Adam to christ;
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in a manner there hath neuer any thing been al that time but darknes, and night.
in a manner there hath never any thing been all that time but darkness, and night.
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As for the Gentiles, they saw neuer one glimse, but dyed in miserable darknes; they were led blindfold to death and damnation.
As for the Gentiles, they saw never one glimpse, but died in miserable darkness; they were led blindfold to death and damnation.
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As for the Iewes their case was better; yet their light was but a glimmering; they had not the light of the Sunne.
As for the Iewes their case was better; yet their Light was but a glimmering; they had not the Light of the Sun.
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The greatest they had, it was but the light of a lantorne, that is, the light of the Prophets.
The greatest they had, it was but the Light of a lantorne, that is, the Light of the prophets.
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O then, this behooued to follow, that in the old world before Christ came, many dyed in miserable darknes!
O then, this behooved to follow, that in the old world before christ Come, many died in miserable darkness!
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for without light and life in Iesus, there is nothing but death. Remoue thy light, thy life is remoued:
for without Light and life in Iesus, there is nothing but death. Remove thy Light, thy life is removed:
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remoue the Gospell, thou dyest and perishest incontinently.
remove the Gospel, thou Dies and perishest incontinently.
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And therefore Paul Rom. 5. 21. speaking of this estate from Adam to Christ, he saith, Sinne raigned vnto death: where the light of Christ is not, there is nothing but the raigning of sinne to death and damnation.
And Therefore Paul Rom. 5. 21. speaking of this estate from Adam to christ, he Says, Sin reigned unto death: where the Light of christ is not, there is nothing but the reigning of sin to death and damnation.
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Well then, this tels vs how we should esteeme of the Gospell:
Well then, this tells us how we should esteem of the Gospel:
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Alas, if thou wist what miserie they were in that wanted this Gospel, then thou wouldest account all thy blessing to be in the hauing of it. To goe forward:
Alas, if thou wist what misery they were in that wanted this Gospel, then thou Wouldst account all thy blessing to be in the having of it. To go forward:
uh, cs pns21 vvd r-crq n1 pns32 vbdr p-acp cst vvd d n1, cs pns21 vmd2 vvi d po21 n1 pc-acp vbi p-acp dt vhg pp-f pn31. pc-acp vvi av-j:
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When he hath shewed how long it was kept close; then he shewes when it was reuealed and brought to light.
When he hath showed how long it was kept close; then he shows when it was revealed and brought to Light.
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Now (saith he) it is reuealed to his Saints. (Now) that is, in the fulnes of time,Now (Says he) it is revealed to his Saints. (Now) that is, in the fullness of time,
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as it is said in the Epistle to the Galathians chap. 4. 4. and Ephe. 1. 10. In the dispensation of the fulnes of time, that is,
as it is said in the Epistle to the Galatians chap. 4. 4. and Ephes 1. 10. In the Dispensation of the fullness of time, that is,
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whē Christ was comen into the world, that was brought to light.
when christ was come into the world, that was brought to Light.
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Yet this word (now) reacheth further, euen to the whole time that the Gospell is preached, and shines in the world.
Yet this word (now) reaches further, even to the Whole time that the Gospel is preached, and shines in the world.
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And it is that, that in Heb. 3. 7. is called the day, saying, while it is day, harden not your hearts:
And it is that, that in Hebrew 3. 7. is called the day, saying, while it is day, harden not your hearts:
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and in 2. Cor. 6. 2. it is called that acceptable time. Then here I see, the world since Christ came into the world (as we say) is the blessedest come that euer came.
and in 2. Cor. 6. 2. it is called that acceptable time. Then Here I see, the world since christ Come into the world (as we say) is the blessedest come that ever Come.
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It hath bin a lightsome world, and I see the Sunne hath euer shined, and that there hath neuer been night, but euer day:
It hath been a lightsome world, and I see the Sun hath ever shined, and that there hath never been night, but ever day:
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no, no interchaunge nor coursing about; but where Christs Gospell is, there is euer day. Therefore it must follow that since Christ came, there haue bin many saued.
no, no interchange nor coursing about; but where Christ Gospel is, there is ever day. Therefore it must follow that since christ Come, there have been many saved.
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They died and perished in multitudes before his comming; but after his comming when that light and that Sunne of righteousnes rose vp:
They died and perished in Multitudes before his coming; but After his coming when that Light and that Sun of righteousness rose up:
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looke as in huge heapes before they perished; so now millions and great numbers are saued.
look as in huge heaps before they perished; so now millions and great numbers Are saved.
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And whereas before it was but now one, and then one that preased into the kingdome of heauen:
And whereas before it was but now one, and then one that pressed into the Kingdom of heaven:
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now they come in multitudes striuing and thrunging who should first enter into heauen, Matth. 11. 12. For it is impossible that this light should be without life.
now they come in Multitudes striving and thronging who should First enter into heaven, Matthew 11. 12. For it is impossible that this Light should be without life.
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If thou take a pleasure in the light, it is not possible that thou canst dye:
If thou take a pleasure in the Light, it is not possible that thou Canst die:
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but if thou take no pleasure in it, woe be to thee, a double death shall befall thee.
but if thou take no pleasure in it, woe be to thee, a double death shall befall thee.
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Woe is to that man, who dyes in the light of the Gospell, without taking pleasure in the same.
Woe is to that man, who dies in the Light of the Gospel, without taking pleasure in the same.
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Well it had been to thee that thou hadst dyed in darknes with the Gentiles: for thy damnation shall be doubled.
Well it had been to thee that thou Hadst died in darkness with the Gentiles: for thy damnation shall be doubled.
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Take therefore a pleasure in it, and all the world shall not make thee to perish:
Take Therefore a pleasure in it, and all the world shall not make thee to perish:
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and that is that which Paul saith;
and that is that which Paul Says;
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Sin raigned to death, but grace raignes by righteousnes vnto life through the Lord Iesus, Rom. 5. vers. 21. But looke to the last words of the verse.since reigned to death, but grace reigns by righteousness unto life through the Lord Iesus, Rom. 5. vers. 21. But look to the last words of the verse.
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Vnto whom is the manifestation of the Gospell made? Not to euerie one; beguile not your selues;
Unto whom is the manifestation of the Gospel made? Not to every one; beguile not your selves;
p-acp ro-crq vbz dt n1 pp-f dt n1 vvn? xx p-acp d pi; vvb xx po22 n2;
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for the Lord will not vouchsafe to manifest himselfe, and grace in him to euery man:
for the Lord will not vouchsafe to manifest himself, and grace in him to every man:
p-acp dt n1 vmb xx vvi pc-acp vvi px31, cc n1 p-acp pno31 p-acp d n1:
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but hee calles them his Saints, to whom chiefly hee manifests himselfe. Looke your books, ye that scorne at the name of Saints:
but he calls them his Saints, to whom chiefly he manifests himself. Look your books, you that scorn At the name of Saints:
cc-acp pns31 vvz pno32 po31 n2, p-acp ro-crq av-jn pns31 vvz px31. n1 po22 n2, pn22 cst vvb p-acp dt n1 pp-f n2:
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if thou be nota Saint, thou shalt neuer see heauen: then this manifestation is not made to euery man.
if thou be nota Saint, thou shalt never see heaven: then this manifestation is not made to every man.
cs pns21 vbb fw-la n1, pns21 vm2 av-x vvi n1: cs d n1 vbz xx vvn p-acp d n1.
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It is true (brethren) it is preached to all, and all heare it, & it strikes in euery ones eares:
It is true (brothers) it is preached to all, and all hear it, & it strikes in every ones ears:
pn31 vbz j (n2) pn31 vbz vvn p-acp d, cc d vvb pn31, cc pn31 vvz p-acp d pig n2:
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yet it is also true, all men see not. It is to many as the light of the Sunne is to a blinde man;
yet it is also true, all men see not. It is to many as the Light of the Sun is to a blind man;
av pn31 vbz av j, d n2 vvb xx. pn31 vbz pc-acp d c-acp dt n1 pp-f dt n1 vbz p-acp dt j n1;
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and the great multitude gets no more good of it, then a blind man gets consolation of the Sunne.
and the great multitude gets no more good of it, then a blind man gets consolation of the Sun.
cc dt j n1 vvz dx av-dc j pp-f pn31, cs dt j n1 vvz n1 pp-f dt n1.
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Who is it then that sees it? None but the sanctified one: that is, none but they that are sanctified by the holy Spirit. Nay, no spirit, no sanctification;
Who is it then that sees it? None but the sanctified one: that is, none but they that Are sanctified by the holy Spirit. Nay, no Spirit, no sanctification;
q-crq vbz pn31 av cst vvz pn31? pix p-acp dt j-vvn pi: cst vbz, pix cc-acp pns32 cst vbr vvn p-acp dt j n1. uh-x, dx n1, dx n1;
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no sanctification, no sight of God: and so thou art no Saint, but the diuell possesseth thee.
no sanctification, no sighed of God: and so thou art no Saint, but the Devil Possesses thee.
dx n1, dx n1 pp-f np1: cc av pns21 vb2r dx n1, cc-acp dt n1 vvz pno21.
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So none sees what this Gospell is, but the sanctified ones, and that man is he that hath gotten the spirit of Iesus to open the eye of his soule:
So none sees what this Gospel is, but the sanctified ones, and that man is he that hath got the Spirit of Iesus to open the eye of his soul:
av pix vvz q-crq d n1 vbz, cc-acp dt j-vvn pi2, cc d n1 vbz pns31 cst vhz vvn dt n1 pp-f np1 pc-acp vvi dt n1 pp-f po31 n1:
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for it is the spirit of God that opens the soule, to see what the Gospell of Christ is,
for it is the Spirit of God that Opens the soul, to see what the Gospel of christ is,
c-acp pn31 vbz dt n1 pp-f np1 cst vvz dt n1, pc-acp vvi r-crq dt n1 pp-f np1 vbz,
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and what vertue comes with it, when it comes.
and what virtue comes with it, when it comes.
cc r-crq n1 vvz p-acp pn31, c-crq pn31 vvz.
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If thou hadst the quickest spirit that can be, if thou haue not the spirit of God, thou shalt not see one whit in God,
If thou Hadst the quickest Spirit that can be, if thou have not the Spirit of God, thou shalt not see one whit in God,
cs pns21 vhd2 dt js n1 cst vmb vbi, cs pns21 vhi xx dt n1 pp-f np1, pns21 vm2 xx vvi crd n1 p-acp np1,
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because as it is the spirit of man, that searcheth the spirit of man;
Because as it is the Spirit of man, that Searches the Spirit of man;
c-acp c-acp pn31 vbz dt n1 pp-f n1, cst vvz dt n1 pp-f n1;
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so it is the spirit of God that searcheth all things, yea the most secret things of God, 1. Cor. 2. 10. So none sees what the Gospell is,
so it is the Spirit of God that Searches all things, yea the most secret things of God, 1. Cor. 2. 10. So none sees what the Gospel is,
av pn31 vbz dt n1 pp-f np1 cst vvz d n2, uh dt av-ds j-jn n2 pp-f np1, crd np1 crd crd av pix vvz r-crq dt n1 vbz,
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and what it brings with it, but such as are illuminated by the spirit of God.
and what it brings with it, but such as Are illuminated by the Spirit of God.
cc r-crq pn31 vvz p-acp pn31, cc-acp d c-acp vbr vvn p-acp dt n1 pp-f np1.
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Heare as long as thou wilt, thou shalt a bide in blindnes, till thou come to a desperate hardnes of heart,
Hear as long as thou wilt, thou shalt a bide in blindness, till thou come to a desperate hardness of heart,
vvb a-acp av-j c-acp pns21 vm2, pns21 vm2 av vvi p-acp n1, c-acp pns21 vvb p-acp dt j n1 pp-f n1,
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if thou be not enlightened with the spirit of Iesus, & this is to be had in and by the Gospell.
if thou be not enlightened with the Spirit of Iesus, & this is to be had in and by the Gospel.
cs pns21 vbb xx vvn p-acp dt n1 pp-f np1, cc d vbz pc-acp vbi vhn p-acp cc p-acp dt n1.
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Therefore brethren say euer, Lord make me a Saint, make me one of that number, and make me to crie for the spirit of Iesus to sanctifie and enlighten me:
Therefore brothers say ever, Lord make me a Saint, make me one of that number, and make me to cry for the Spirit of Iesus to sanctify and enlighten me:
av n2 vvb av, n1 vvb pno11 dt n1, vvb pno11 crd pp-f d n1, cc vvb pno11 pc-acp vvi p-acp dt n1 pp-f np1 pc-acp vvi cc vvi pno11:
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for otherwise thou shalt perish for want of the light of God.
for otherwise thou shalt perish for want of the Light of God.
c-acp av pns21 vm2 vvi p-acp n1 pp-f dt n1 pp-f np1.
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Now to come to the next verse, when he hath spoken of the Saints, he insists vpon the reuelation of the mysterie made vnto them,
Now to come to the next verse, when he hath spoken of the Saints, he insists upon the Revelation of the mystery made unto them,
av pc-acp vvi p-acp dt ord n1, c-crq pns31 vhz vvn pp-f dt n2, pns31 vvz p-acp dt n1 pp-f dt n1 vvd p-acp pno32,
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and hee sets it out in sundrie circumstances.
and he sets it out in sundry Circumstances.
cc pns31 vvz pn31 av p-acp j n2.
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First hee sheweth, who is ye Reuealer, to wit, God. Secondly, what cause moued him to make this reuelation to the Saints, to wit, his good pleasure towards them.
First he shows, who is the Revealer, to wit, God. Secondly, what cause moved him to make this Revelation to the Saints, to wit, his good pleasure towards them.
ord pns31 vvz, r-crq vbz dt n1, pc-acp vvi, np1. ord, r-crq n1 vvd pno31 pc-acp vvi d n1 p-acp dt n2, pc-acp vvi, po31 j n1 p-acp pno32.
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Thirdly, what thing is reuealed, to wit, this mysterie. And he termes it not simply a mysterie,
Thirdly, what thing is revealed, to wit, this mystery. And he terms it not simply a mystery,
ord, r-crq n1 vbz vvn, p-acp n1, d n1. cc pns31 vvz pn31 xx av-j dt n1,
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but he calles it, the riches of his glorious mysterie, and not that onely, but the mysterie of Christ. Fourthly, among whom is it reuealed? to wit, not among the Iewes onely,
but he calls it, the riches of his glorious mystery, and not that only, but the mystery of christ. Fourthly, among whom is it revealed? to wit, not among the Iewes only,
cc-acp pns31 vvz pn31, dt n2 pp-f po31 j n1, cc xx d av-j, cc-acp dt n1 pp-f np1. ord, p-acp ro-crq vbz pn31 vvn? p-acp n1, xx p-acp dt np2 av-j,
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but among the Gentiles also, through the world. All tends to this, to let vs see the glorie of the grace of God:
but among the Gentiles also, through the world. All tends to this, to let us see the glory of the grace of God:
cc-acp p-acp dt n2-j av, p-acp dt n1. av-d vvz p-acp d, pc-acp vvi pno12 vvi dt n1 pp-f dt n1 pp-f np1:
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as it is said Ephe. 1. 6. So that this Gospell is shining bright, and aboundantly, in such a wonderfull great mercie, that there is not a circumstance,
as it is said Ephes 1. 6. So that this Gospel is shining bright, and abundantly, in such a wonderful great mercy, that there is not a circumstance,
c-acp pn31 vbz vvn np1 crd crd av cst d n1 vbz vvg j, cc av-j, p-acp d dt j j n1, cst pc-acp vbz xx dt n1,
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but it lets you see a wonderfull grace in God. To come then to the first.
but it lets you see a wonderful grace in God. To come then to the First.
cc-acp pn31 vvz pn22 vvb dt j n1 p-acp np1. pc-acp vvi av p-acp dt ord.
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The reuealer of this mysterie, is no other but God. He was the author of the reuelation of this mysterie of the Gospell.
The revealer of this mystery, is no other but God. He was the author of the Revelation of this mystery of the Gospel.
dt n1 pp-f d n1, vbz dx j-jn p-acp np1. pns31 vbds dt n1 pp-f dt n1 pp-f d n1 pp-f dt n1.
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The Saints, they begun not to see first, but God first reuealed before they saw, or could see:
The Saints, they begun not to see First, but God First revealed before they saw, or could see:
dt n2, pns32 vvd xx pc-acp vvi ord, cc-acp np1 ord vvd a-acp pns32 vvd, cc vmd vvi:
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yea they had neuer seene one glimse with their eye, if God had not begun to reueale it:
yea they had never seen one glimpse with their eye, if God had not begun to reveal it:
uh pns32 vhd av-x vvn crd n1 p-acp po32 n1, cs np1 vhd xx vvn pc-acp vvi pn31:
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no, thou shalt neuer see any heauenly or spirituall thing, vnto the time it please the Lord to reueale it vnto thee.
no, thou shalt never see any heavenly or spiritual thing, unto the time it please the Lord to reveal it unto thee.
uh-dx, pns21 vm2 av-x vvi d j cc j n1, p-acp dt n1 pn31 vvb dt n1 pc-acp vvi pn31 p-acp pno21.
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Then in that hee is the beginner of grace, herein appeares the more the glorie of his grace,
Then in that he is the beginner of grace, herein appears the more the glory of his grace,
av p-acp cst pns31 vbz dt n1 pp-f n1, av vvz dt av-dc dt n1 pp-f po31 n1,
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and the matter of praising of him: but it staies not here. We will come then to the next.
and the matter of praising of him: but it stays not Here. We will come then to the next.
cc dt n1 pp-f vvg pp-f pno31: cc-acp pn31 vvz xx av. pns12 vmb vvi av p-acp dt ord.
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What moued him to reueale this mysterie to his Saints, both of Iewes and Gentiles? The Lord doth nothing rashly, he hath euer good causes mouing him,
What moved him to reveal this mystery to his Saints, both of Iewes and Gentiles? The Lord does nothing rashly, he hath ever good Causes moving him,
q-crq vvd pno31 pc-acp vvi d n1 p-acp po31 n2, d pp-f npg1 cc np1? dt n1 vdz pix av-j, pns31 vhz av j n2 vvg pno31,
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wherefore he doth this or that. He is not like a vaine man, that doth, and vndoeth again;
Wherefore he does this or that. He is not like a vain man, that does, and undoth again;
c-crq pns31 vdz d cc d. pns31 vbz xx av-j dt j n1, cst vdz, cc vvz av;
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and wots not what hee doth.
and wots not what he does.
cc vvz xx r-crq pns31 vdz.
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Saw hee any thing in these Saints to moue him? Some Papist will say, hee foresaw some merit in them.
Saw he any thing in these Saints to move him? some Papist will say, he foresaw Some merit in them.
vvd pns31 d n1 p-acp d n2 pc-acp vvi pno31? d njp n1 vvb, pns31 vvd d n1 p-acp pno32.
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O but the text saith, that there was no such thing at all without himselfe which could moue him:
O but the text Says, that there was no such thing At all without himself which could move him:
sy p-acp dt n1 vvz, cst a-acp vbds dx d n1 p-acp d p-acp px31 r-crq vmd vvi pno31:
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hee saw nothing I say in the same, or yet in the world, which could moue him, but his owne goodnes.
he saw nothing I say in the same, or yet in the world, which could move him, but his own Goodness.
pns31 vvd pix p-acp vvb p-acp dt d, cc av p-acp dt n1, r-crq vmd vvi pno31, cc-acp po31 d n1.
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His good pleasure, which was ere euer they were Saints, is it that moued him to reueale this mysterie.His good pleasure, which was ere ever they were Saints, is it that moved him to reveal this mystery.
po31 j n1, r-crq vbds a-acp av pns32 vbdr n2, vbz pn31 cst vvd pno31 pc-acp vvi d n1.
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Then againe, they were not Saints before the reuelation was made. There is not a Saint before Christ be reuealed to them.
Then again, they were not Saints before the Revelation was made. There is not a Saint before christ be revealed to them.
av av, pns32 vbdr xx n2 p-acp dt n1 vbds vvn. pc-acp vbz xx dt n1 p-acp np1 vbb vvn p-acp pno32.
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It is the sight of Christ that makes a man holy; so there was neuer none holy, but he that first gat that sight of Iesus:
It is the sighed of christ that makes a man holy; so there was never none holy, but he that First got that sighed of Iesus:
pn31 vbz dt n1 pp-f np1 cst vvz dt n1 j; av a-acp vbds av-x pi j, cc-acp pns31 cst ord vvd d n1 pp-f np1:
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the sight went before holines, and holines followed vpon the reuelation: because holines is the effect of the reuelation of the Gospell.
the sighed went before holiness, and holiness followed upon the Revelation: Because holiness is the Effect of the Revelation of the Gospel.
dt n1 vvd p-acp n1, cc n1 vvd p-acp dt n1: c-acp n1 vbz dt n1 pp-f dt n1 pp-f dt n1.
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Then ye see, that as the Lord is the beginner of the reuelation, so it is not our deseruing,
Then you see, that as the Lord is the beginner of the Revelation, so it is not our deserving,
cs pn22 vvb, cst p-acp dt n1 vbz dt n1 pp-f dt n1, av pn31 vbz xx po12 vvg,
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but his owne good pleasure that moues him thereto. The Lord of his good pleasure shewed himselfe to the world;
but his own good pleasure that moves him thereto. The Lord of his good pleasure showed himself to the world;
cc-acp po31 d j n1 cst vvz pno31 av. dt n1 pp-f po31 j n1 vvd px31 p-acp dt n1;
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and no question this is spoken, that thou shouldest euer glorie in God.
and no question this is spoken, that thou Shouldst ever glory in God.
cc dx n1 d vbz vvn, cst pns21 vmd2 av vvi p-acp np1.
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Alas, would to God as we haue matter to glorifie God, that we could answere to the thousand part of it.
Alas, would to God as we have matter to Glorify God, that we could answer to the thousand part of it.
np1, vmd p-acp np1 c-acp pns12 vhb n1 pc-acp vvi np1, cst pns12 vmd vvi p-acp dt crd n1 pp-f pn31.
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Then to come to the third circumstance.
Then to come to the third circumstance.
av pc-acp vvi p-acp dt ord n1.
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What is the thing that he hath reuealed? He calles it a mysterie, and not barely a mysterie,
What is the thing that he hath revealed? He calls it a mystery, and not barely a mystery,
q-crq vbz dt n1 cst pns31 vhz vvn? pns31 vvz pn31 dt n1, cc xx av-j dt n1,
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but a glorious mysterie; and not that onely, but he cals it the riches, that is, the infinitnes of the glorie of this mysterie.
but a glorious mystery; and not that only, but he calls it the riches, that is, the infiniteness of the glory of this mystery.
cc-acp dt j n1; cc xx d av-j, cc-acp pns31 vvz pn31 dt n2, cst vbz, dt n1 pp-f dt n1 pp-f d n1.
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Then ye haue a glorious mysterie, and a rich mysterie of glorie; a plentie of glorie, such as neuer was.
Then you have a glorious mystery, and a rich mystery of glory; a plenty of glory, such as never was.
cs pn22 vhb dt j n1, cc dt j n1 pp-f n1; dt n1 pp-f n1, d c-acp av-x vbds.
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I remember in the Ephesians 1. 18. Paul speaking of that inheritance, he calles it not barely a heritage,
I Remember in the Ephesians 1. 18. Paul speaking of that inheritance, he calls it not barely a heritage,
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but the glorie of his inheritance: and not that only, but his inheritance glorious among the Saints.
but the glory of his inheritance: and not that only, but his inheritance glorious among the Saints.
cc-acp dt n1 pp-f po31 n1: cc xx d av-j, cc-acp po31 n1 j p-acp dt n2.
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This let vs see first, that all the graces wee haue in Christ, are good in substance; they are profitable:
This let us see First, that all the graces we have in christ, Are good in substance; they Are profitable:
d vvb pno12 vvi ord, cst d dt n2 pns12 vhb p-acp np1, vbr j p-acp n1; pns32 vbr j:
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and not that onely, but also it lets vs see the gloriousnes of them in qualitie:
and not that only, but also it lets us see the gloriousness of them in quality:
cc xx d av-j, cc-acp av pn31 vvz pno12 vvi dt n1 pp-f pno32 p-acp n1:
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and not that only, but also it lets vs see the infinitnes of them in quantitie.
and not that only, but also it lets us see the infiniteness of them in quantity.
cc xx d av-j, cc-acp av pn31 vvz pno12 vvi dt n1 pp-f pno32 p-acp n1.
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So, what would you haue in Christ? In him thou hast good things; in him thou hast glorious things;
So, what would you have in christ? In him thou hast good things; in him thou hast glorious things;
np1, r-crq vmd pn22 vhi p-acp np1? p-acp pno31 pns21 vh2 j n2; p-acp pno31 pns21 vh2 j n2;
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in him thou hast infinite things: infinite in length, breadth, and heighth; infinite in deepnes, incomprehensible euery manner of way.
in him thou hast infinite things: infinite in length, breadth, and height; infinite in deepness, incomprehensible every manner of Way.
p-acp pno31 pns21 vh2 j n2: j p-acp n1, n1, cc n1; j p-acp n1, j d n1 pp-f n1.
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So in Christ, all things glorious, and neuer a thing we haue in Christ, but it is a thing of infinite weight:
So in christ, all things glorious, and never a thing we have in christ, but it is a thing of infinite weight:
av p-acp np1, d n2 j, cc av-x dt n1 pns12 vhb p-acp np1, cc-acp pn31 vbz dt n1 pp-f j n1:
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yea the least thou hast, it is of infinite weight. All these earthly things, in comparison of these, are of no value:
yea the least thou hast, it is of infinite weight. All these earthly things, in comparison of these, Are of no valve:
uh dt av-ds pns21 vh2, pn31 vbz pp-f j n1. av-d d j n2, p-acp n1 pp-f d, vbr pp-f dx n1:
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the least bit of thy regeneration is worth them all; so the grace of Christ is incomparable.
the least bit of thy regeneration is worth them all; so the grace of christ is incomparable.
dt ds n1 pp-f po21 n1 vbz j pno32 d; av dt n1 pp-f np1 vbz j.
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Howbeit the Apostle borroweth the speeches to expresse the same in some manner: yet the grace of Christ is vnspeakable.
Howbeit the Apostle borroweth the Speeches to express the same in Some manner: yet the grace of christ is unspeakable.
a-acp dt n1 vvz dt n2 pc-acp vvi dt d p-acp d n1: av dt n1 pp-f np1 vbz j.
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O if we could take some apprehension in heart, and but once thinke of it!
O if we could take Some apprehension in heart, and but once think of it!
sy cs pns12 vmd vvi d n1 p-acp n1, cc p-acp a-acp vvb pp-f pn31!
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no, the heart is not capable of it, no more then the tongue can expresse it.
no, the heart is not capable of it, no more then the tongue can express it.
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And in the day of the Lord we shall see these things to be verified; and happie shal we be if we can striue to know these things of Christ,
And in the day of the Lord we shall see these things to be verified; and happy shall we be if we can strive to know these things of christ,
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and striue to haue them in vs in some measure.
and strive to have them in us in Some measure.
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All our strife should be to prease forward, to take euer a further and further apprehension of these gifts of Christ in our hearts:
All our strife should be to press forward, to take ever a further and further apprehension of these Gifts of christ in our hearts:
av-d po12 n1 vmd vbi p-acp n1 av-j, pc-acp vvi av dt jc cc jc n1 pp-f d n2 pp-f np1 p-acp po12 n2:
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then next, to speake of them with a full perswasion.
then next, to speak of them with a full persuasion.
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Alas, our speech is but a tastelesse word, which testifies that thou wotst not what the grace of Christ meanes.
Alas, our speech is but a tasteless word, which Testifies that thou wotst not what the grace of christ means.
np1, po12 n1 vbz p-acp dt j n1, r-crq vvz cst pns21 vvd2 xx r-crq dt n1 pp-f np1 vvz.
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When wilt thou learne to call it a glorious Gospell? Yet brethren, marke this Gospell:
When wilt thou Learn to call it a glorious Gospel? Yet brothers, mark this Gospel:
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for as sillie as it seemes to you, it is a rich thing, it is the riches of God.
for as silly as it seems to you, it is a rich thing, it is the riches of God.
c-acp c-acp j c-acp pn31 vvz p-acp pn22, pn31 vbz dt j n1, pn31 vbz dt n2 pp-f np1.
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Wouldest thou bee rich? Seeke the Gospell. Wouldest thou be wise? Seeke the Gospell.
Wouldst thou be rich? Seek the Gospel. Wouldst thou be wise? Seek the Gospel.
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For if thou hadst all the riches vnder the Sunne, if thou want Christ thou art a poore wretch.
For if thou Hadst all the riches under the Sun, if thou want christ thou art a poor wretch.
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And if thou hadst al the glorie in the world, if thou want Christ, thou art an ignominious bodie, full of shame.
And if thou Hadst all the glory in the world, if thou want christ, thou art an ignominious body, full of shame.
cc cs pns21 vhd2 d dt n1 p-acp dt n1, cs pns21 vvb np1, pns21 vb2r dt j n1, j pp-f n1.
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If thou want the Gospell, thou hast no wit;
If thou want the Gospel, thou hast no wit;
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thou art a foole, if thou wert neuer so fine a Mathematician, a Phisitian, and a Lawyer. O foole!
thou art a fool, if thou Wertenberg never so fine a Mathematician, a physician, and a Lawyer. O fool!
pns21 vb2r dt n1, cs pns21 vbd2r av-x av j dt n1, dt n1, cc dt n1. sy n1!
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if thou hast not the reuelation of Christ, thou hast a foolish head; and thou shalt be shut vp in hell as a foole.
if thou hast not the Revelation of christ, thou hast a foolish head; and thou shalt be shut up in hell as a fool.
cs pns21 vh2 xx dt n1 pp-f np1, pns21 vh2 dt j n1; cc pns21 vm2 vbi vvn a-acp p-acp n1 p-acp dt n1.
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So brethren, there is nothing to make choise of besides this Gospell, and one day it shall proue so.
So brothers, there is nothing to make choice of beside this Gospel, and one day it shall prove so.
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And one day you shall see it either to your shame, or to your glorie. Now to goe forward.
And one day you shall see it either to your shame, or to your glory. Now to go forward.
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Among whom is this so glorious and so rich a Gospell reuealed? He saith, among you who are Gentiles. Not among the Iewes and their nation onely:
Among whom is this so glorious and so rich a Gospel revealed? He Says, among you who Are Gentiles. Not among the Iewes and their Nation only:
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for brethren, so great a light craueth greater bounds:
for brothers, so great a Light craveth greater bounds:
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who will goe draw in the Sunne into a house to make a house the seate of it,
who will go draw in the Sun into a house to make a house the seat of it,
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and make it as it were a candle shining in the house? O this passing light of the Gospell, it must not bee drawne into one nation onely!
and make it as it were a candle shining in the house? O this passing Light of the Gospel, it must not be drawn into one Nation only!
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but this light that would illuminate a thousand worlds, it must be set vp on high to shine on all the nations in the world.
but this Light that would illuminate a thousand world's, it must be Set up on high to shine on all the Nations in the world.
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And therefore hee saith, it is manifested among the nations, and so it is extended to this sillie vnworthy nation of Scotland. O Scotland!
And Therefore he Says, it is manifested among the Nations, and so it is extended to this silly unworthy Nation of Scotland. O Scotland!
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thy onely light is the Gospell; and thy onely glorie is the glorie of the Gospell;
thy only Light is the Gospel; and thy only glory is the glory of the Gospel;
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and shame and darknes shall come to thee, if euer thou let this glorious light of the Gospell depart.
and shame and darkness shall come to thee, if ever thou let this glorious Light of the Gospel depart.
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And I say to thee, let this glorious Gospell slip, and then of all the iudgements that euer came vpon a nation or countrey, the most fearefull and terrible shall light on thee.
And I say to thee, let this glorious Gospel slip, and then of all the Judgments that ever Come upon a Nation or country, the most fearful and terrible shall Light on thee.
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And therefore as euer thou wilt haue life, and the ioyes of heauen, striue euer to hold in this light.
And Therefore as ever thou wilt have life, and the Joys of heaven, strive ever to hold in this Light.
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But here the goodnes of God appeares, that to condemned creatures, he should haue suffered this light to shine:
But Here the Goodness of God appears, that to condemned creatures, he should have suffered this Light to shine:
p-acp av dt n1 pp-f np1 vvz, cst p-acp j-vvn n2, pns31 vmd vhi vvn d n1 pc-acp vvi:
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all were condemned creatures, the sentence was pronounced against all. We of Scotland were of that number, Gentiles.
all were condemned creatures, the sentence was pronounced against all. We of Scotland were of that number, Gentiles.
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Alas, if we could once consider this!
Alas, if we could once Consider this!
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O wretched man that euer thou shouldest haue seene this sight of the Sunne of righteousnes,
O wretched man that ever thou Shouldst have seen this sighed of the Sun of righteousness,
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if thou reioyce not in it!
if thou rejoice not in it!
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If thou couldest consider the benefit, that thou art borne in the daies of light, that ye beames of Iesus Christ goe into thy heart, thou wouldest count more of it then of al the kingdoms in the world:
If thou Couldst Consider the benefit, that thou art born in the days of Light, that you beams of Iesus christ go into thy heart, thou Wouldst count more of it then of all the kingdoms in the world:
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yea thou wouldest say euery morning and euening, Blessed be God that I was borne in this lightsome time;
yea thou Wouldst say every morning and evening, Blessed be God that I was born in this lightsome time;
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and among all things yt should make thee thankful, this should be the chiefest, that thou wast borne in the time of the light and grace of Iesus Christ offered to the world.
and among all things that should make thee thankful, this should be the chiefest, that thou wast born in the time of the Light and grace of Iesus christ offered to the world.
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Hitherto wee haue spoken of these foure circumstances.
Hitherto we have spoken of these foure Circumstances.
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In euery one of them shines the glorie of God, and that so wonderfully, that God got not to himselfe in the creation such a glorie,
In every one of them shines the glory of God, and that so wonderfully, that God god not to himself in the creation such a glory,
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as he hath gotten by the reuelation of this mysterie of Iesus Christ. For aboue all his workes, the worke of this his mercie is the greatest.
as he hath got by the Revelation of this mystery of Iesus christ. For above all his works, the work of this his mercy is the greatest.
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Now in the end of the verse, hee makes this more plaine, that hee spake of the riches of God and the Gospell.
Now in the end of the verse, he makes this more plain, that he spoke of the riches of God and the Gospel.
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And hee comes downe more homely to their vnderstanding, as if he would say:
And he comes down more homely to their understanding, as if he would say:
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O ye Colossians, would you know what I meane by these riches? I meane nought but Christ,
Oh the colossians, would you know what I mean by these riches? I mean nought but christ,
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as these riches be nothing but Christ.
as these riches be nothing but christ.
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What was hid in this mysterie of the reuelation? nothing but Christ, when it was reuealed,
What was hid in this mystery of the Revelation? nothing but christ, when it was revealed,
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and the glorie of it laid out abroad, as merchandise is vsed to be, there was nothing in it but Christ.
and the glory of it laid out abroad, as merchandise is used to be, there was nothing in it but christ.
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For brethren, all this word of the Gospell, is nothing but Christ.
For brothers, all this word of the Gospel, is nothing but christ.
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Al our preaching, what is it but Christ? The word of the crosse, and then of his ascension:
All our preaching, what is it but christ? The word of the cross, and then of his Ascension:
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all our Gospell hath no other matter nor substance. And when he hath drawne these riches to Christ, and made him all:
all our Gospel hath no other matter nor substance. And when he hath drawn these riches to christ, and made him all:
d po12 n1 vhz dx j-jn n1 ccx n1. cc c-crq pns31 vhz vvn d n2 p-acp np1, cc vvd pno31 d:
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then hee comes neerer them, and drawes in Christ to them, to their consolation. It is not enough that they should heare of Christ, and him preached;
then he comes nearer them, and draws in christ to them, to their consolation. It is not enough that they should hear of christ, and him preached;
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but he applies the same vnto their hearts and soules: so the lesson is: All the heauenly glorie and riches which thou hearest tell of, draw it into Christ:
but he Applies the same unto their hearts and Souls: so the Lesson is: All the heavenly glory and riches which thou Hearst tell of, draw it into christ:
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for there is no glorie but Christs glorie. For the glorie of the Father and of the holy Ghost dwels in him bodily:
for there is no glory but Christ glory. For the glory of the Father and of the holy Ghost dwells in him bodily:
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and thou shalt neuer see so much as a iot of glorie without Christ. Therefore when thou hearest speaking of glorie and riches, call it all Christs:
and thou shalt never see so much as a jot of glory without christ. Therefore when thou Hearst speaking of glory and riches, call it all Christ:
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and then sticke not here, but when thou hast drawne all to Christ, then take him to thy selfe.
and then stick not Here, but when thou hast drawn all to christ, then take him to thy self.
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What auailes me all the glorie of God and of Christ, if I haue no part of it? for it is the greater damnation to thee,
What avails me all the glory of God and of christ, if I have no part of it? for it is the greater damnation to thee,
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if thou haue no part of it. The more power he hath, the greater terror is it to thee:
if thou have no part of it. The more power he hath, the greater terror is it to thee:
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the greater mercie, the greater sadnes to thee. So take him and put him in thy heart:
the greater mercy, the greater sadness to thee. So take him and put him in thy heart:
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and trowest thou not, that God will dwell in thy heart? The Scripture saith, he dwels in the heart, Eph. 3. 17. Well then, take him,
and Trowest thou not, that God will dwell in thy heart? The Scripture Says, he dwells in the heart, Ephesians 3. 17. Well then, take him,
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and put him in thy heart, and thou shalt get the fulnes of glorie: and all his glorie shall be in euery one.
and put him in thy heart, and thou shalt get the fullness of glory: and all his glory shall be in every one.
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So getting Christ, thou shalt get all glorie.
So getting christ, thou shalt get all glory.
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It is a small matter to know that in Christ is all glorie, except thou get him applied to thy heart.
It is a small matter to know that in christ is all glory, except thou get him applied to thy heart.
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O the consolation that will be in the heart that hath Christ! and without him, fie on thee and thy stinking heart both.
O the consolation that will be in the heart that hath christ! and without him, fie on thee and thy stinking heart both.
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All the things vnder heauen shall not minister ioy to thy soule, if thou want Christ in thy heart.
All the things under heaven shall not minister joy to thy soul, if thou want christ in thy heart.
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Alas, all other ioy is but vanitie, and from the teeth forward.
Alas, all other joy is but vanity, and from the teeth forward.
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Now in the last words, when hee falles out in speaking of Christ hee cannot leaue him.
Now in the last words, when he falls out in speaking of christ he cannot leave him.
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Would to God wee could finde Christ as powerfull as Paul did. Alas wee haue nought but a castlesse word of him, and away with him.
Would to God we could find christ as powerful as Paul did. Alas we have nought but a castlesse word of him, and away with him.
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If he were in thee, as he was in Paul, thou wouldest not speake of him so slenderly,
If he were in thee, as he was in Paul, thou Wouldst not speak of him so slenderly,
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but thy mouth would euer speak of him in great aboundance: and thou wouldest thinke that thou couldest neuer speake enough of him.
but thy Mouth would ever speak of him in great abundance: and thou Wouldst think that thou Couldst never speak enough of him.
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And why should wee not learne of Paul, and such holy men to speake as they spake of Christ? Then (I say) he falles out,
And why should we not Learn of Paul, and such holy men to speak as they spoke of christ? Then (I say) he falls out,
cc q-crq vmd pns12 xx vvi pp-f np1, cc d j n2 pc-acp vvi c-acp pns32 vvd pp-f np1? cs (pns11 vvb) pns31 vvz av,
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and calles him that hope of glorie, as if he would say, that glorie that is hoped for.
and calls him that hope of glory, as if he would say, that glory that is hoped for.
cc vvz pno31 cst n1 pp-f n1, c-acp cs pns31 vmd vvi, cst n1 cst vbz vvn p-acp.
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Iesus Christ is that glorie that is reuealed in mysterie:
Iesus christ is that glory that is revealed in mystery:
np1 np1 vbz d n1 cst vbz vvn p-acp n1:
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Iesus is the riches of that glorie, and is that same thing that wee looke for.
Iesus is the riches of that glory, and is that same thing that we look for.
np1 vbz dt n2 pp-f d n1, cc vbz d d n1 cst pns12 vvb p-acp.
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Hee is glorie here in this life, and he is that glorie we hope for in the life to come.
He is glory Here in this life, and he is that glory we hope for in the life to come.
pns31 vbz n1 av p-acp d n1, cc pns31 vbz d n1 pns12 vvb p-acp p-acp dt n1 pc-acp vvi.
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Think not that thou shalt see another glorie in substance, but that thou seest now in the Gospell,
Think not that thou shalt see Another glory in substance, but that thou See now in the Gospel,
vvb xx cst pns21 vm2 vvi j-jn n1 p-acp n1, cc-acp cst pns21 vv2 av p-acp dt n1,
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as in the mirrour of all glorie. Seest thou not this glorie of Iesus Christ in the reuelation of the mysterie:
as in the mirror of all glory. See thou not this glory of Iesus christ in the Revelation of the mystery:
c-acp p-acp dt n1 pp-f d n1. vv2 pns21 xx d n1 pp-f np1 np1 p-acp dt n1 pp-f dt n1:
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thou shalt neuer see this glorie after this life. Looke if this be a streight band;
thou shalt never see this glory After this life. Look if this be a straight band;
pns21 vm2 av-x vvi d n1 p-acp d n1. n1 cs d vbb dt j n1;
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it bindes thee with life and death.
it binds thee with life and death.
pn31 vvz pno21 p-acp n1 cc n1.
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As euer then thou wilt see Christs glorie after this life, looke that thou see his glorie in the mirrour of the Gospell. O vaine foole!
As ever then thou wilt see Christ glory After this life, look that thou see his glory in the mirror of the Gospel. Oh vain fool!
p-acp av cs pns21 vm2 vvi npg1 n1 p-acp d n1, vvb cst pns21 vvb po31 n1 p-acp dt n1 pp-f dt n1. uh j n1!
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wilt thou take pleasure to looke in a mirrour to see thy vaine foule face;
wilt thou take pleasure to look in a mirror to see thy vain foul face;
vm2 pns21 vvi n1 pc-acp vvi p-acp dt n1 pc-acp vvi po21 j j n1;
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and wilt thou take no pleasure to looke in the mirrour of the Gospell to see the sweete face of Iesus, that casts his beames not to thy face onely,
and wilt thou take no pleasure to look in the mirror of the Gospel to see the sweet face of Iesus, that Cast his beams not to thy face only,
cc vm2 pns21 vvi dx n1 pc-acp vvi p-acp dt n1 pp-f dt n1 pc-acp vvi dt j n1 pp-f np1, cst vvz po31 n2 xx p-acp po21 n1 av-j,
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but downe to thy heart also;
but down to thy heart also;
cc-acp a-acp p-acp po21 n1 av;
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and makes it light, and illuminates thy blinde minde, and makes a faire soule? Well is the man that hath a lightsome soule. O foole!
and makes it Light, and illuminates thy blind mind, and makes a fair soul? Well is the man that hath a lightsome soul. O fool!
cc vvz pn31 j, cc vvz po21 j n1, cc vvz dt j n1? n1 vbz dt n1 cst vhz dt j n1. sy n1!
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thou wilt be carefull to haue an eye in thy head, but it had bin good if thou neuer hadst had one, if thy soule abide blind.
thou wilt be careful to have an eye in thy head, but it had been good if thou never Hadst had one, if thy soul abide blind.
pns21 vm2 vbi j pc-acp vhi dt n1 p-acp po21 n1, cc-acp pn31 vhd vbn j cs pns21 av-x vhd2 vhn pi, cs po21 n1 vvi j.
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It is ye light of Iesus that makes a soule a soule.
It is the Light of Iesus that makes a soul a soul.
pn31 vbz dt n1 pp-f np1 cst vvz dt n1 dt n1.
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When he shall come in his owne person, thou shalt see him no more in a mirrour;
When he shall come in his own person, thou shalt see him no more in a mirror;
c-crq pns31 vmb vvi p-acp po31 d n1, pns21 vm2 vvi pno31 av-dx dc p-acp dt n1;
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thou shalt heare no more of the Gospell, but in steede of it, the Lord Iesus shall stand vp in proper person,
thou shalt hear no more of the Gospel, but in steed of it, the Lord Iesus shall stand up in proper person,
pns21 vm2 vvi av-dx dc pp-f dt n1, cc-acp p-acp n1 pp-f pn31, dt n1 np1 vmb vvi a-acp p-acp j n1,
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and the beames of his glorie shall transforme thy face, and all the parts of thy bodie shall begin to bee more glorious then the Sunne in the noone day.
and the beams of his glory shall transform thy face, and all the parts of thy body shall begin to be more glorious then the Sun in the noon day.
cc dt n2 pp-f po31 n1 vmb vvi po21 n1, cc d dt n2 pp-f po21 n1 vmb vvi pc-acp vbi av-dc j cs dt n1 p-acp dt n1 n1.
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Thou shalt be made conformable to his glorious bodie, Phil. 3. 21. Hold on therefore in looking on the mirrour till hee come.
Thou shalt be made conformable to his glorious body, Philip 3. 21. Hold on Therefore in looking on the mirror till he come.
pns21 vm2 vbi vvn j p-acp po31 j n1, np1 crd crd n1 p-acp av p-acp vvg p-acp dt n1 c-acp pns31 vvb.
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He is comming behinde, he is at thy backe;
He is coming behind, he is At thy back;
pns31 vbz vvg a-acp, pns31 vbz p-acp po21 n1;
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he is at thy hand, the mirrour will away, and then he shall shine on thy face.
he is At thy hand, the mirror will away, and then he shall shine on thy face.
pns31 vbz p-acp po21 n1, dt n1 vmb av, cc av pns31 vmb vvi p-acp po21 n1.
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Hold on therefore, and looke in the mirrour till he come, and fill thy soule with glorie and honour for euer.
Hold on Therefore, and look in the mirror till he come, and fill thy soul with glory and honour for ever.
n1 p-acp av, cc vvi p-acp dt n1 c-acp pns31 vvb, cc vvb po21 n1 p-acp n1 cc n1 p-acp av.
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Now to this Iesus, with the Father and the holy spirit be euerlasting praise, Amen.
Now to this Iesus, with the Father and the holy Spirit be everlasting praise, Amen.
av p-acp d np1, p-acp dt n1 cc dt j n1 vbb j n1, uh-n.
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THE TWELFTH LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians. COLOS. Chap. 1. vers. 28. 29. 28 Whom we preach, admonishing euery man, and teaching euery man in all wisdome, that we may present euery man perfect in Christ Iesus:
THE TWELFTH LECTURE UPON THE EPISTLE OF PAUL TO THE colossians. COLOS. Chap. 1. vers. 28. 29. 28 Whom we preach, admonishing every man, and teaching every man in all Wisdom, that we may present every man perfect in christ Iesus:
dt ord n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd crd ro-crq pns12 vvb, vvg d n1, cc vvg d n1 p-acp d n1, cst pns12 vmb vvi d n1 j p-acp np1 np1:
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29 Whereunto I also labour and striue, according to his working, which worketh in me mightily.
29 Whereunto I also labour and strive, according to his working, which works in me mightily.
crd c-crq pns11 av vvi cc vvi, vvg p-acp po31 n-vvg, r-crq vvz p-acp pno11 av-j.
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I Shewed you brethren, the Apostle in the end of this chapter, he speakes especially of his owne person, to the end he might gaine authoritie,
I Showed you brothers, the Apostle in the end of this chapter, he speaks especially of his own person, to the end he might gain Authority,
pns11 vvd pn22 n2, dt n1 p-acp dt n1 pp-f d n1, pns31 vvz av-j pp-f po31 d n1, p-acp dt n1 pns31 vmd vvi n1,
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and reuerence to his doctrine and exhortation.
and Reverence to his Doctrine and exhortation.
cc vvi p-acp po31 n1 cc n1.
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First, ye heard he spake of his sufferings, remouing the offence which the Colossians might haue taken at them.
First, you herd he spoke of his sufferings, removing the offence which the colossians might have taken At them.
ord, pn22 vvd pns31 vvd pp-f po31 n2, vvg dt n1 r-crq dt njp2 vmd vhi vvn p-acp pno32.
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Secondly, he speakes of his ministery, that he was a Minister of the Church, according to the dispensation giuen to him from God, for the Colossians in speciall:
Secondly, he speaks of his Ministry, that he was a Minister of the Church, according to the Dispensation given to him from God, for the colossians in special:
ord, pns31 vvz pp-f po31 n1, cst pns31 vbds dt n1 pp-f dt n1, vvg p-acp dt n1 vvn p-acp pno31 p-acp np1, p-acp dt njp2 p-acp j:
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to this end, to fulfill the word of God. After this he speakes of that hid mysterie:
to this end, to fulfil the word of God. After this he speaks of that hid mystery:
p-acp d n1, pc-acp vvi dt n1 pp-f np1. p-acp d pns31 vvz pp-f d j-vvn n1:
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for he defines the word which he preached, to be that mysterie so long time hid,
for he defines the word which he preached, to be that mystery so long time hid,
c-acp pns31 vvz dt n1 r-crq pns31 vvd, pc-acp vbi d n1 av j n1 vvn,
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and at last reuealed to the saints:
and At last revealed to the Saints:
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and he interprets it to be of Iesus Christ, who is said to be the riches of the glory of this hid mysterie. Thus far we haue heard.
and he interprets it to be of Iesus christ, who is said to be the riches of the glory of this hid mystery. Thus Far we have herd.
cc pns31 vvz pn31 pc-acp vbi pp-f np1 np1, r-crq vbz vvn pc-acp vbi dt n2 pp-f dt n1 pp-f d j-vvn n1. av av-j pns12 vhb vvn.
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When he hath spoken of the mystery, he returnes and speakes of his owne person.
When he hath spoken of the mystery, he returns and speaks of his own person.
c-crq pns31 vhz vvn pp-f dt n1, pns31 n2 cc vvz pp-f po31 d n1.
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And in the first part of these words, to speake of them word by word as they lye;
And in the First part of these words, to speak of them word by word as they lie;
cc p-acp dt ord n1 pp-f d n2, pc-acp vvi pp-f pno32 n1 p-acp n1 c-acp pns32 vvb;
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he saith, whom we preach; that is, the which Iesus Christ that hope of glorie (as he tearmed him before) we preach, that is, I and the rest of my fellow laborers.
he Says, whom we preach; that is, the which Iesus christ that hope of glory (as he termed him before) we preach, that is, I and the rest of my fellow laborers.
pns31 vvz, r-crq pns12 vvb; cst vbz, dt r-crq np1 np1 cst n1 pp-f n1 (c-acp pns31 vvd pno31 a-acp) pns12 vvb, cst vbz, pns11 cc dt n1 pp-f po11 n1 n2.
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So no question in these words he endeuours to purchase authoritie to his ministry, from the subiect of his preaching.
So no question in these words he endeavours to purchase Authority to his Ministry, from the Subject of his preaching.
av dx n1 p-acp d n2 pns31 n2 p-acp n1 n1 p-acp po31 n1, p-acp dt n-jn pp-f po31 vvg.
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All his preaching was of the most glorious things that euer were, or shall be in this world.
All his preaching was of the most glorious things that ever were, or shall be in this world.
av-d po31 vvg vbds pp-f dt av-ds j n2 cst av vbdr, cc vmb vbi p-acp d n1.
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All his preaching was of Christ, the riches of that glorie that so long was hid,
All his preaching was of christ, the riches of that glory that so long was hid,
av-d po31 vvg vbds pp-f np1, dt n2 pp-f d n1 cst av av-j vbds vvn,
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and at the last was reuealed.
and At the last was revealed.
cc p-acp dt ord vbds vvn.
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Briefly, we see of these words of Paul, a Minister of the Gospell of Christ hath gotten in trust committed to him, a faire and precious thing.
Briefly, we see of these words of Paul, a Minister of the Gospel of christ hath got in trust committed to him, a fair and precious thing.
av-j, pns12 vvb pp-f d n2 pp-f np1, dt n1 pp-f dt n1 pp-f np1 vhz vvn p-acp n1 vvn p-acp pno31, dt j cc j n1.
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He hath vnder his hand the riches of the glorie of God, to wit, Iesus Christ.
He hath under his hand the riches of the glory of God, to wit, Iesus christ.
pns31 vhz p-acp po31 n1 dt n2 pp-f dt n1 pp-f np1, pc-acp vvi, np1 np1.
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He is a treasurer (to speake of it so) and hath in his custodie a treasure:
He is a treasurer (to speak of it so) and hath in his custody a treasure:
pns31 vbz dt n1 (pc-acp vvi pp-f pn31 av) cc vhz p-acp po31 n1 dt n1:
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but such as is the richest that euer was, is, or shall be in the world.
but such as is the Richest that ever was, is, or shall be in the world.
cc-acp d c-acp vbz dt js cst av vbds, vbz, cc vmb vbi p-acp dt n1.
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And he hath a commission not to keepe it close, but to giue it out and deale it to the world, that euery one should haue their portion of it.
And he hath a commission not to keep it close, but to give it out and deal it to the world, that every one should have their portion of it.
cc pns31 vhz dt n1 xx pc-acp vvi pn31 av-j, cc-acp pc-acp vvi pn31 av cc vvi pn31 p-acp dt n1, cst d crd vmd vhi po32 n1 pp-f pn31.
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And therefore what is the glory of the Minister, the Preacher, what is his estimation? All his glorie and his estimation, all his honour is in this treasure Iesus Christ, that he hath in custodie. Marke it.
And Therefore what is the glory of the Minister, the Preacher, what is his estimation? All his glory and his estimation, all his honour is in this treasure Iesus christ, that he hath in custody. Mark it.
cc av q-crq vbz dt n1 pp-f dt n1, dt n1, r-crq vbz po31 n1? av-d po31 n1 cc po31 n1, d po31 n1 vbz p-acp d n1 np1 np1, cst pns31 vhz p-acp n1. n1 pn31.
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And in what thing consists his honour, and glorie, and estimation? As it is his honor to distribute this rich treasure to thee and to the world:
And in what thing consists his honour, and glory, and estimation? As it is his honour to distribute this rich treasure to thee and to the world:
cc p-acp r-crq n1 vvz po31 n1, cc n1, cc n1? p-acp pn31 vbz po31 n1 pc-acp vvi d j n1 p-acp pno21 cc p-acp dt n1:
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so here is all thy glory to put out thy hand and take in these riches to thy selfe.
so Here is all thy glory to put out thy hand and take in these riches to thy self.
av av vbz d po21 n1 pc-acp vvi av po21 n1 cc vvi p-acp d n2 p-acp po21 n1.
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Thou hast more honour to doe this, then if thou wert aduanced and promoted to the highest honor and dignitie vnder the sunne;
Thou hast more honour to do this, then if thou Wertenberg advanced and promoted to the highest honour and dignity under the sun;
pns21 vh2 dc n1 pc-acp vdi d, av cs pns21 vbd2r vvd cc vvn p-acp dt js n1 cc n1 p-acp dt n1;
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then if thou wert made a King of all the world:
then if thou Wertenberg made a King of all the world:
av cs pns21 vbd2r vvn dt n1 pp-f d dt n1:
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for when thou art made a King, if thou haue no part with Iesus, thy end will be miserable,
for when thou art made a King, if thou have no part with Iesus, thy end will be miserable,
c-acp c-crq pns21 vb2r vvn dt n1, cs pns21 vhb dx n1 p-acp np1, po21 n1 vmb vbi j,
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and woe is thee for euermore. To goe forward:
and woe is thee for evermore. To go forward:
cc n1 vbz pno21 p-acp av. pc-acp vvi av-j:
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in the next words, he laies down his preaching in the parts of it, admonishing and instructing euery man; there be the parts:
in the next words, he lays down his preaching in the parts of it, admonishing and instructing every man; there be the parts:
p-acp dt ord n2, pns31 vvz a-acp po31 vvg p-acp dt n2 pp-f pn31, vvg cc vvg d n1; pc-acp vbi dt n2:
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admonishing them that were out of the way; instructing them that had entred in the right way.
admonishing them that were out of the Way; instructing them that had entered in the right Way.
vvg pno32 cst vbdr av pp-f dt n1; vvg pno32 cst vhd vvn p-acp dt j-jn n1.
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It is not enough to tell a man that he is in the way; but to counsell and instruct him to hold on:
It is not enough to tell a man that he is in the Way; but to counsel and instruct him to hold on:
pn31 vbz xx av-d pc-acp vvi dt n1 cst pns31 vbz p-acp dt n1; cc-acp pc-acp vvi cc vvi pno31 pc-acp vvi a-acp:
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which if he doe, to assure him of life euerlasting.
which if he do, to assure him of life everlasting.
r-crq cs pns31 vdb, pc-acp vvi pno31 pp-f n1 j.
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Then briefly, all the preaching of Christ stands in these two points, in admonishing the sinner and telling him his fault, that he is in the wrong way:
Then briefly, all the preaching of christ Stands in these two points, in admonishing the sinner and telling him his fault, that he is in the wrong Way:
av av-j, d dt vvg pp-f np1 vvz p-acp d crd n2, p-acp vvg dt n1 cc vvg pno31 po31 n1, cst pns31 vbz p-acp dt j-jn n1:
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if he were a King admonish him of his error, either in manners or doctrine.
if he were a King admonish him of his error, either in manners or Doctrine.
cs pns31 vbdr dt n1 vvb pno31 pp-f po31 n1, av-d p-acp n2 cc n1.
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And then tell him the high way of his manners and doctrine, wherein he should walke.
And then tell him the high Way of his manners and Doctrine, wherein he should walk.
cc av vvb pno31 dt j n1 pp-f po31 n2 cc n1, c-crq pns31 vmd vvi.
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If the Minister cannot doe this;
If the Minister cannot do this;
cs dt n1 vmbx vdi d;
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yea if it were to a King, if he cannot admonish, instruct, and teach him, he cannot preach Christ:
yea if it were to a King, if he cannot admonish, instruct, and teach him, he cannot preach christ:
uh cs pn31 vbdr p-acp dt n1, cs pns31 vmbx vvi, vvb, cc vvi pno31, pns31 vmbx vvi np1:
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let him therefore be silent, and neuer speake a word of Iesus Christ.
let him Therefore be silent, and never speak a word of Iesus christ.
vvb pno31 av vbi j, cc av-x vvb dt n1 pp-f np1 np1.
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And what euer they be of the people, that will not suffer admonition, and will not receiue instruction, they shall neuer be rich in Christ:
And what ever they be of the people, that will not suffer admonition, and will not receive instruction, they shall never be rich in christ:
cc q-crq av pns32 vbb pp-f dt n1, cst vmb xx vvi n1, cc vmb xx vvi n1, pns32 vmb av-x vbi j p-acp np1:
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if they had all the riches in the world, they are but beggers, and shall dye like beggers.
if they had all the riches in the world, they Are but beggars, and shall die like beggars.
cs pns32 vhd d dt n2 p-acp dt n1, pns32 vbr p-acp n2, cc vmb vvi av-j n2.
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Who are these that he admonisheth? and who are these whom he instructs and teacheth? Marke euery word, he saith not one man, two men, this sort or that sort of men onely;
Who Are these that he Admonisheth? and who Are these whom he instructs and Teaches? Mark every word, he Says not one man, two men, this sort or that sort of men only;
q-crq vbr d cst pns31 vvz? cc q-crq vbr d r-crq pns31 vvz cc vvz? n1 d n1, pns31 vvz xx crd n1, crd n2, d n1 cc d n1 pp-f n2 av-j;
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but euery man, and al sorts of them, Iew, Gentile, Grecian, and Barbarian; wise, vnwise, Kings, subiects, poore, rich.
but every man, and all sorts of them, Iew, Gentile, Grecian, and Barbarian; wise, unwise, Kings, Subjects, poor, rich.
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There is neuer a one exempted from admonition: neuer a soule exempted from instruction.
There is never a one exempted from admonition: never a soul exempted from instruction.
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Wherein brethren, you may see that vniuersall dominion and lordship, that Christ Iesus hath ouer euery man, and euery estate of them;
Wherein brothers, you may see that universal dominion and lordship, that christ Iesus hath over every man, and every estate of them;
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ouer Kings and subiects, rich and poore; ouer them that be in honour and dishonour. Whatsoeuer ranke thou be of, thou maist well exempt thy selfe from his dominion;
over Kings and Subjects, rich and poor; over them that be in honour and dishonour. Whatsoever rank thou be of, thou Mayest well exempt thy self from his dominion;
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but thou art not exempted in deede, though thou wert a King or a Monarch, the Gospell hath a Lordship ouer thy head.
but thou art not exempted in deed, though thou Wertenberg a King or a Monarch, the Gospel hath a Lordship over thy head.
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If thou draw out thy necke from vnder the yoke of the Gospell, thou shalt one day vndergoe the heauie yoke euen of Gods vengeance and fearefull wrath:
If thou draw out thy neck from under the yoke of the Gospel, thou shalt one day undergo the heavy yoke even of God's vengeance and fearful wrath:
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so then we see the vniuersalitie of the Gospell of Iesus Christ ouer man, and how this ministry that seemes so contemptible to all men, is extended to all.
so then we see the universality of the Gospel of Iesus christ over man, and how this Ministry that seems so contemptible to all men, is extended to all.
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And if thou wert a King, thou art vnder the ministry of the word; thou must suffer of the Minister admonition; and thou must receiue instruction.
And if thou Wertenberg a King, thou art under the Ministry of the word; thou must suffer of the Minister admonition; and thou must receive instruction.
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If thou wert neuer so learned in thy owne conceit, thou art but a scholler to this ministry,
If thou Wertenberg never so learned in thy own conceit, thou art but a scholar to this Ministry,
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and oughtst to sit with reuerence, and to heare. And lastly, ye see the common miserie, that all stands in in this world:
and Ought to fit with Reverence, and to hear. And lastly, you see the Common misery, that all Stands in in this world:
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all is out of the way; thou art out of the way by nature, and in the high way to damnation.
all is out of the Way; thou art out of the Way by nature, and in the high Way to damnation.
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And therefore if thou lay not hold on admonition, thou shalt goe to damnation. By nature thou art ignorant like an Asse;
And Therefore if thou lay not hold on admonition, thou shalt go to damnation. By nature thou art ignorant like an Ass;
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and therefore perish shalt thou if thou receiue not instruction, by this ministry of the Gospell.
and Therefore perish shalt thou if thou receive not instruction, by this Ministry of the Gospel.
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All haue sinned, saith the Apostle Rom. 3. 23. and fallen from the glorie of God: All have sinned, Says the Apostle Rom. 3. 23. and fallen from the glory of God:
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and therefore admonition, and instruction extends to all men.
and Therefore admonition, and instruction extends to all men.
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But I would aske, who is he that can admonish, teach and instruct effectually? Paul saith, We teach Christ, admonishing and instructing all men.
But I would ask, who is he that can admonish, teach and instruct effectually? Paul Says, We teach christ, admonishing and instructing all men.
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I answere then, none can admonish, but hee that can teach Christ.
I answer then, none can admonish, but he that can teach christ.
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Will you say, that a prophane Philosopher could euer admonish or instruct any to frame their life aright,
Will you say, that a profane Philosopher could ever admonish or instruct any to frame their life aright,
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howbeit he will take it vpon him? No, no, onely the man that can speake of Iesus Christ, that man can admonish and teach others,
howbeit he will take it upon him? No, no, only the man that can speak of Iesus christ, that man can admonish and teach Others,
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because he onely can speake to thy heart.
Because he only can speak to thy heart.
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For brethren, it is the word of God that is able onely to reforme the heart.
For brothers, it is the word of God that is able only to reform the heart.
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All the words vnder the sunne will not doe it.
All the words under the sun will not do it.
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For this word of the Gospell hath onely the concurrence of the holy spirit of Iesus, that causeth this word to goe downe to thy heart.
For this word of the Gospel hath only the concurrence of the holy Spirit of Iesus, that Causes this word to go down to thy heart.
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Now what doctrine is this he teacheth? Instructing, saith he, euery man in wisdome; so wisdome is his doctrine.
Now what Doctrine is this he Teaches? Instructing, Says he, every man in Wisdom; so Wisdom is his Doctrine.
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O but in what measure? in all wisdome, saith he.
O but in what measure? in all Wisdom, Says he.
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It is perfect wisdome, there is no lacke or want in that wisdome, that he teacheth.
It is perfect Wisdom, there is no lack or want in that Wisdom, that he Teaches.
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He teacheth euery man, and euery ranke and sort of men wisdome, and a perfect wisdome, whole wisdome and full wisdome,
He Teaches every man, and every rank and sort of men Wisdom, and a perfect Wisdom, Whole Wisdom and full Wisdom,
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euen that fulnes of wisdome that was in Christ. O the treasure of wisedome and knowledge that is in him!
even that fullness of Wisdom that was in christ. O the treasure of Wisdom and knowledge that is in him!
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In the second chapter of this epistle, vers. 3. it is said, he is full of wisdome and knowledge.
In the second chapter of this epistle, vers. 3. it is said, he is full of Wisdom and knowledge.
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Neuer any had all wisdome, except Christ; no not all the Philosophers: onely Iesus hath this prerogatiue.
Never any had all Wisdom, except christ; no not all the Philosophers: only Iesus hath this prerogative.
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This wisdome, this full wisdome (I say) is giuen to the Apostlés, and to Paul in a high measure;
This Wisdom, this full Wisdom (I say) is given to the Apostlés, and to Paul in a high measure;
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but so, that they haue it of Christ, and not of themselues.
but so, that they have it of christ, and not of themselves.
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And therefore Christ, as I haue said, hath onely this prerogatiue, to haue all wisdome in himselfe. Looke next:
And Therefore christ, as I have said, hath only this prerogative, to have all Wisdom in himself. Looke next:
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who teacheth this wisdome? Paul an infirme weake man, he teacheth all wisdome.
who Teaches this Wisdom? Paul an infirm weak man, he Teaches all Wisdom.
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Then marke, Iesus Christ he hath put these treasures in earthen vessels, as it is said, 2. Cor. 4. 7. In a weake brittle bodie:
Then mark, Iesus christ he hath put these treasures in earthen vessels, as it is said, 2. Cor. 4. 7. In a weak brittle body:
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so that if thou take it not out of this vessell, thou shalt neuer get it out of Christ:
so that if thou take it not out of this vessel, thou shalt never get it out of christ:
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if thou contemne this treasure for the frailtie & ignominie of the vessell wherein it lies, thou shalt neuer get this riches of God.
if thou contemn this treasure for the frailty & ignominy of the vessel wherein it lies, thou shalt never get this riches of God.
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For the Lord hath ordained that thou shalt take it out of the hand of a silly man.
For the Lord hath ordained that thou shalt take it out of the hand of a silly man.
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Againe, you see the blessednes of the schollers of Christ (O blessed is the soule that is a scholler to Christ!) It was counted a blessed thing to be a scholler in Platoes schoole,
Again, you see the blessedness of the Scholars of christ (Oh blessed is the soul that is a scholar to christ!) It was counted a blessed thing to be a scholar in plato's school,
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or Aristotles schoole, by reason of the wisdome they taught: but Plato nor Aristotle neuer taught all wisdome, nor true wisdome;
or Aristotle school, by reason of the Wisdom they taught: but Plato nor Aristotle never taught all Wisdom, nor true Wisdom;
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but thou who art a scholler in Christs schoole, thou hast the true wisdome, and that not in a measure,
but thou who art a scholar in Christ school, thou hast the true Wisdom, and that not in a measure,
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but thou hast all wisdome to make thee perfect in knowledge, that is, thy blessednes.
but thou hast all Wisdom to make thee perfect in knowledge, that is, thy blessedness.
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Alas, this miserable world knowes not the true blessednes! O would to God we could know what blessednes we are called vnto, by the preaching of this Gospell! To goe forward:
Alas, this miserable world knows not the true blessedness! O would to God we could know what blessedness we Are called unto, by the preaching of this Gospel! To go forward:
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What is the end of all this preaching, of this admonishing and teaching; and that in all wisedome? The fairest end that euer was.
What is the end of all this preaching, of this admonishing and teaching; and that in all Wisdom? The Fairest end that ever was.
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What is that end? That we (saith he) may present euery one perfect in Iesus Christ.
What is that end? That we (Says he) may present every one perfect in Iesus christ.
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The meaning hereof is, that wee may present euery man and woman to whom wee preach, of what estate so euer they be, a perfect scholler,
The meaning hereof is, that we may present every man and woman to whom we preach, of what estate so ever they be, a perfect scholar,
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and that in Iesus Christ, without whom there is no perfection.
and that in Iesus christ, without whom there is no perfection.
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So this end of this preaching, instructing, and admonishing is, a presenting of euery man in perfectnes and holines, especially in the great day of the Lord,
So this end of this preaching, instructing, and admonishing is, a presenting of every man in perfectness and holiness, especially in the great day of the Lord,
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before that glorious tribunall, and to set them vp before their Iudge.
before that glorious tribunal, and to Set them up before their Judge.
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For if you will reade Paul, you shall gather thus much of him, that there is neuer a faithfull preacher,
For if you will read Paul, you shall gather thus much of him, that there is never a faithful preacher,
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but in that day hee shall bring in his companie, them whom hee hath conuerted,
but in that day he shall bring in his company, them whom he hath converted,
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and say, Lord, there is my companie, that were conuerted by my ministery, vnto the faith in thy bloud.
and say, Lord, there is my company, that were converted by my Ministry, unto the faith in thy blood.
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Paul appeares to meane this in these words.Paul appears to mean this in these words.
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Alwaies I marke of this presenting, that all men and women were once absent from God:
Always I mark of this presenting, that all men and women were once absent from God:
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if thou art to be presented, then it must follow that thou wast absent. Nay, all flesh wandred away from his God. The second thing I marke:
if thou art to be presented, then it must follow that thou wast absent. Nay, all Flesh wandered away from his God. The second thing I mark:
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what is the end of all this feruent preaching, admonition, and instruction? There is the end, to bring men and women that wandred away home againe to their God in Iesus Christ:
what is the end of all this fervent preaching, admonition, and instruction? There is the end, to bring men and women that wandered away home again to their God in Iesus christ:
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to bring thee who wast absent from God, present to him, and to that sight of that countenance, in the which is the sacietie of all ioy.
to bring thee who waste absent from God, present to him, and to that sighed of that countenance, in the which is the satiety of all joy.
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And in that day when euery Pastor shall present so many, as he hath conuerted by the voyce of the Gospell;
And in that day when every Pastor shall present so many, as he hath converted by the voice of the Gospel;
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then hee shall see the fruit of his labours:
then he shall see the fruit of his labours:
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for let him preach what he will, yet hee shall not see what is the fruit of his trauels till that day.
for let him preach what he will, yet he shall not see what is the fruit of his travels till that day.
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Then it shall be said to him, Thou didst winne these soules. Then he shall get his reward.
Then it shall be said to him, Thou didst win these Souls. Then he shall get his reward.
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He gets not his wages here modified, as you would modifie them to one that serueth you.
He gets not his wages Here modified, as you would modify them to one that serveth you.
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Nay, nay, but at that day he shall get a Crowne of glorie.
Nay, nay, but At that day he shall get a Crown of glory.
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Paul looked for a Crowne, A Crowne of righteousnes (saith he) is laid vp for me, which the Lord that righteous Iudge shall giue me at that day, Paul looked for a Crown, A Crown of righteousness (Says he) is laid up for me, which the Lord that righteous Judge shall give me At that day,
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and not to me onely, but to all those who looke for his appearing, 2. Tim. 4. 8. Who shall be presented? Shall onely Kings be presented, who haue heard the Gospell? shall onely the rich be presented to that glorie? shall onely the honorable? the Grecian,and not to me only, but to all those who look for his appearing, 2. Tim. 4. 8. Who shall be presented? Shall only Kings be presented, who have herd the Gospel? shall only the rich be presented to that glory? shall only the honourable? the Grecian,
cc xx p-acp pno11 av-j, cc-acp p-acp d d r-crq vvb p-acp po31 vvg, crd np1 crd crd q-crq vmb vbi vvn? vmb j n2 vbb vvn, r-crq vhb vvn dt n1? vmb j dt j vbi vvn p-acp d n1? vmb j dt j? dt jp,
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and not the Barbarian? shall onely the wise, and not the vnwise, be presented? No, no, euery man, from the King to the very begger that hath heard the Gospell,
and not the Barbarian? shall only the wise, and not the unwise, be presented? No, no, every man, from the King to the very beggar that hath herd the Gospel,
cc xx dt j-jn? vmb j dt j, cc xx dt j, vbb vvn? uh-dx, uh-dx, d n1, p-acp dt n1 p-acp dt j n1 cst vhz vvn dt n1,
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as they all are sinners without exception:
as they all Are Sinners without exception:
c-acp pns32 d vbr n2 p-acp n1:
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all hearers of the Gospell of grace, all shall be presented without exception in that day. Marke it.
all hearers of the Gospel of grace, all shall be presented without exception in that day. Mark it.
d n2 pp-f dt n1 pp-f n1, d vmb vbi vvn p-acp n1 p-acp d n1. n1 pn31.
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So thou, who hearest this Gospell, hast no small consolation; looke for a faire presenting of thee:
So thou, who Hearst this Gospel, hast no small consolation; look for a fair presenting of thee:
np1 pns21, q-crq vv2 d n1, vh2 dx j n1; vvb p-acp dt j vvg pp-f pno21:
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onely lend thy eare, and thou shalt not be frustrate of that glorie, howbeit thou be here ignominious and despised for this Gospels sake:
only lend thy ear, and thou shalt not be frustrate of that glory, howbeit thou be Here ignominious and despised for this Gospels sake:
av-j vvb po21 n1, cc pns21 vm2 xx vbi vvi pp-f d n1, cs pns21 vbb av j cc vvn p-acp d ng1 n1:
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yet shall it make thee glorious. I promise thee it shall glorifie thee, if thou wilt honour it in this life.
yet shall it make thee glorious. I promise thee it shall Glorify thee, if thou wilt honour it in this life.
av vmb pn31 vvi pno21 j. pns11 vvb pno21 pn31 vmb vvi pno21, cs pns21 vm2 vvi pn31 p-acp d n1.
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So all the faithfull shall there be presented.
So all the faithful shall there be presented.
av d dt j vmb pc-acp vbi vvn.
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And in what state? Perfit (saith he.) Brethren, a perfect wisdome, makes a perfect man in all knowledge and glorie;
And in what state? Perfect (Says he.) Brothers, a perfect Wisdom, makes a perfect man in all knowledge and glory;
cc p-acp r-crq n1? j (vvz pns31.) n1, dt j n1, vvz dt j n1 p-acp d n1 cc n1;
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and be assured of it, howbeit thou hearest the Gospell in imperfection, yet if thou wilt continue in hearing, thou canst not but come to perfection;
and be assured of it, howbeit thou Hearst the Gospel in imperfection, yet if thou wilt continue in hearing, thou Canst not but come to perfection;
cc vbb vvn pp-f pn31, cs pns21 vv2 dt n1 p-acp n1, av cs pns21 vm2 vvi p-acp vvg, pns21 vm2 xx cc-acp vvi p-acp n1;
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in the end thou shalt be filled with all wisedome;
in the end thou shalt be filled with all Wisdom;
p-acp dt n1 pns21 vm2 vbi vvn p-acp d n1;
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and when thou shalt be presented, thou shalt be presented in such a perfection, as the learnedst in this world cannot attaine vnto.
and when thou shalt be presented, thou shalt be presented in such a perfection, as the Learnedest in this world cannot attain unto.
cc c-crq pns21 vm2 vbi vvn, pns21 vm2 vbi vvn p-acp d dt n1, c-acp dt js p-acp d n1 vmbx vvi p-acp.
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Thou art an idiot now in their conceit;
Thou art an idiot now in their conceit;
pns21 vb2r dt n1 av p-acp po32 n1;
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but if thou wilt heare Christ in his Gospell, thou shalt be more wise then euer Plato or Aristotle; or the wisest worldling that euer was;
but if thou wilt hear christ in his Gospel, thou shalt be more wise then ever Plato or Aristotle; or the Wisest worldling that ever was;
cc-acp cs pns21 vm2 vvi np1 p-acp po31 n1, pns21 vm2 vbi av-dc j cs av np1 cc np1; cc dt js n1 cst av vbds;
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and thou shalt get perfect wisedome in the end.
and thou shalt get perfect Wisdom in the end.
cc pns21 vm2 vvi j n1 p-acp dt n1.
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And this is that difference betwixt that wisedome of the Philosophers, and that wisdome of Christ.
And this is that difference betwixt that Wisdom of the Philosophers, and that Wisdom of christ.
cc d vbz d n1 p-acp d n1 pp-f dt n2, cc d n1 pp-f np1.
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All their wisedome neuer perfected any man, because it was imperfect in it selfe, as they themselues who taught it were imperfect:
All their Wisdom never perfected any man, Because it was imperfect in it self, as they themselves who taught it were imperfect:
av-d po32 n1 av-x vvn d n1, c-acp pn31 vbds j p-acp pn31 n1, c-acp pns32 px32 r-crq vvd pn31 vbdr j:
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but this wisedome of the Gospell which is the wisedome of Christ and of God, as he is perfect, so is it perfect.
but this Wisdom of the Gospel which is the Wisdom of christ and of God, as he is perfect, so is it perfect.
cc-acp d n1 pp-f dt n1 r-crq vbz dt n1 pp-f np1 cc pp-f np1, c-acp pns31 vbz j, av vbz pn31 j.
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So shall it perfect the man that heares it, if he continue but a short time in hearing.
So shall it perfect the man that hears it, if he continue but a short time in hearing.
av vmb pn31 vvi dt n1 cst vvz pn31, cs pns31 vvb p-acp dt j n1 p-acp vvg.
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In the end of the verse, he shewes in whom this perfection is. There is nothing without Christ Iesus, there is no grace out of him:
In the end of the verse, he shows in whom this perfection is. There is nothing without christ Iesus, there is no grace out of him:
p-acp dt n1 pp-f dt n1, pns31 vvz p-acp ro-crq d n1 vbz. pc-acp vbz pix p-acp np1 np1, pc-acp vbz dx n1 av pp-f pno31:
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no beginning of grace, no progresse in grace, no perfection without him. Wouldest thou begin in grace? Begin in him.
no beginning of grace, no progress in grace, no perfection without him. Wouldst thou begin in grace? Begin in him.
dx n1 pp-f n1, dx n1 p-acp n1, dx n1 p-acp pno31. vmd2 pns21 vvi p-acp n1? vvb p-acp pno31.
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Wouldest thou proceede in grace? goe on in him. Wouldest thou be perfected? be perfect in him, and thou shalt be perfected.
Wouldst thou proceed in grace? go on in him. Wouldst thou be perfected? be perfect in him, and thou shalt be perfected.
vmd2 pns21 vvi p-acp n1? vvb a-acp p-acp pno31. vmd2 pns21 vbi vvn? vbb j p-acp pno31, cc pns21 vm2 vbi vvn.
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For euen in this life by reason of that coniunctiō we haue with Christ through faith in his bloud, wee haue perfection euen in this imperfection of ours.
For even in this life by reason of that conjunction we have with christ through faith in his blood, we have perfection even in this imperfection of ours.
p-acp av-j p-acp d n1 p-acp n1 pp-f d n1 pns12 vhb p-acp np1 p-acp n1 p-acp po31 n1, pns12 vhb n1 av p-acp d n1 pp-f png12.
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If thou be ingrafted in Christ, thou art alreadie perfect in him, and maist stand vp and claime it, and say:
If thou be ingrafted in christ, thou art already perfect in him, and Mayest stand up and claim it, and say:
cs pns21 vbb vvn p-acp np1, pns21 vb2r av j p-acp pno31, cc vm2 vvi a-acp cc vvi pn31, cc vvi:
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O my God, I am perfect in Christ. But in that great day, when wee shall be presented (being in Iesus Christ,
Oh my God, I am perfect in christ. But in that great day, when we shall be presented (being in Iesus christ,
uh po11 np1, pns11 vbm j p-acp np1. p-acp p-acp d j n1, c-crq pns12 vmb vbi vvn (vbg p-acp np1 np1,
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for the hold we get of him here shall neuer let goe, thou shalt neuer be seuered from him) thou shalt haue a double perfection.
for the hold we get of him Here shall never let go, thou shalt never be severed from him) thou shalt have a double perfection.
p-acp dt n1 pns12 vvb pp-f pno31 av vmb av-x vvi vvi, pns21 vm2 av-x vbi vvn p-acp pno31) pns21 vm2 vhi dt j-jn n1.
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Thou shalt not onely haue his perfection and his glorie, which shall shadow thee and couer thee as a garment,
Thou shalt not only have his perfection and his glory, which shall shadow thee and cover thee as a garment,
pns21 vm2 xx av-j vhi po31 n1 cc po31 n1, r-crq vmb vvi pno21 cc vvi pno21 p-acp dt n1,
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but beside that, thou shalt then be filled with perfect glorie thy selfe. All thy bodie and soule shall be filled with exceeding great glorie.
but beside that, thou shalt then be filled with perfect glory thy self. All thy body and soul shall be filled with exceeding great glory.
cc-acp p-acp d, pns21 vm2 av vbi vvn p-acp j n1 po21 n1. av-d po21 n1 cc n1 vmb vbi vvn p-acp vvg j n1.
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So thou shalt haue no small vantage in him. All comes to this exhortation, sticke by Iesus, and be not seuered from him:
So thou shalt have no small vantage in him. All comes to this exhortation, stick by Iesus, and be not severed from him:
np1 pns21 vm2 vhi dx j n1 p-acp pno31. av-d vvz p-acp d n1, vvb p-acp np1, cc vbb xx vvn p-acp pno31:
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for if thou seuer from him, thou art seuered from thy grace; and if thou cleaue to him, all thy glorie and perfection shall neuer be hindred.
for if thou sever from him, thou art severed from thy grace; and if thou cleave to him, all thy glory and perfection shall never be hindered.
c-acp cs pns21 vvi p-acp pno31, pns21 vb2r vvn p-acp po21 n1; cc cs pns21 vvb p-acp pno31, d po21 n1 cc n1 vmb av-x vbi vvn.
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Let them rent thee and teare thee as they wil, thou shalt be glorified and perfected in spite of their teeth.
Let them rend thee and tear thee as they will, thou shalt be glorified and perfected in spite of their teeth.
vvb pno32 vvi pno21 cc vvi pno21 a-acp pns32 vmb, pns21 vm2 vbi vvn cc vvn p-acp n1 pp-f po32 n2.
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Fie then on thee creature, that suffers thy selfe to be seuered from Christ: cleaue to him as euer thou wilt see glorie and perfection.
Fie then on thee creature, that suffers thy self to be severed from christ: cleave to him as ever thou wilt see glory and perfection.
uh av p-acp pno21 n1, cst vvz po21 n1 pc-acp vbi vvn p-acp np1: vvb p-acp pno31 c-acp av pns21 vm2 vvi n1 cc n1.
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Now we come to the last verse.
Now we come to the last verse.
av pns12 vvb p-acp dt ord n1.
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When he hath spoken of the end of his ministerie, now hee sheweth he laboured to attaine to it;
When he hath spoken of the end of his Ministry, now he shows he laboured to attain to it;
c-crq pns31 vhz vvn pp-f dt n1 pp-f po31 n1, av pns31 vvz pns31 vvd pc-acp vvi p-acp pn31;
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vnto the which (saith he) I laboured. If there was euer any laborious man, Paul was one;unto the which (Says he) I laboured. If there was ever any laborious man, Paul was one;
p-acp dt r-crq (vvz pns31) pns11 vvd. cs a-acp vbds av d j n1, np1 vbds pi;
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he was a painfull man, neuer resting night nor day, and all to this end, to present many to the Lord Iesus. Then marke the lesson:
he was a painful man, never resting night nor day, and all to this end, to present many to the Lord Iesus. Then mark the Lesson:
pns31 vbds dt j n1, av-x vvg n1 ccx n1, cc d p-acp d n1, pc-acp vvi d p-acp dt n1 np1. av vvb dt n1:
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would a Minister attaine to the end of his calling? let him be painfull. A sluggish Minister will neuer doe good;
would a Minister attain to the end of his calling? let him be painful. A sluggish Minister will never do good;
vmd dt n1 vvi p-acp dt n1 pp-f po31 n-vvg? vvb pno31 vbi j. dt j n1 vmb av-x vdi j;
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if he be not painfull, he is no louing man; for loue is euer painfull, 1. Thess. 1. 3. He that loues, will straine himselfe,
if he be not painful, he is no loving man; for love is ever painful, 1. Thess 1. 3. He that loves, will strain himself,
cs pns31 vbb xx j, pns31 vbz dx j-vvg n1; p-acp n1 vbz av j, crd np1 crd crd pns31 cst vvz, vmb vvi px31,
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if it were to the death, for the weale of them he loues.
if it were to the death, for the weal of them he loves.
cs pn31 vbdr p-acp dt n1, p-acp dt n1 pp-f pno32 pns31 vvz.
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So if he be not painfull, I doubt if euer he shall present himselfe (let by other men.) Therefore the people should be carefull to haue a painfull man to watch ouer them.
So if he be not painful, I doubt if ever he shall present himself (let by other men.) Therefore the people should be careful to have a painful man to watch over them.
av cs pns31 vbb xx j, pns11 vvb cs av pns31 vmb vvi px31 (n1 p-acp j-jn n2.) av dt n1 vmd vbi j pc-acp vhi dt j n1 pc-acp vvi p-acp pno32.
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For the Minister is ordained to present thee before the Lord, and hee cannot do that if he be not painfull.
For the Minister is ordained to present thee before the Lord, and he cannot do that if he be not painful.
p-acp dt n1 vbz vvn pc-acp vvi pno21 p-acp dt n1, cc pns31 vmbx vdi d cs pns31 vbb xx j.
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I will neuer giue the people counsell to hold a man, that is not painfull to present and gaine them to God.
I will never give the people counsel to hold a man, that is not painful to present and gain them to God.
pns11 vmb av-x vvi dt n1 n1 pc-acp vvi dt n1, cst vbz xx j pc-acp vvi cc vvi pno32 p-acp np1.
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And cursed be that Pastor that takes his ease and rest, and lets the sheepe of the Lords pasture goe here and there astray:
And cursed be that Pastor that Takes his ease and rest, and lets the sheep of the lords pasture go Here and there astray:
np1 vvn vbb d n1 cst vvz po31 n1 cc n1, cc vvz dt n1 pp-f dt n2 n1 vvi av cc a-acp av:
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cursed be he, and the Lord himselfe curseth him in Ierem. 48. 10. that doth the worke of the Lord negligently.
cursed be he, and the Lord himself Curseth him in Jeremiah 48. 10. that does the work of the Lord negligently.
j-vvn vbi pns31, cc dt n1 px31 vvz pno31 p-acp np1 crd crd cst vdz dt n1 pp-f dt n1 av-j.
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Alas, it will not bee the studying nor the preaching of a Sermon, that will make thee to be a painfull Minister;
Alas, it will not be the studying nor the preaching of a Sermon, that will make thee to be a painful Minister;
uh, pn31 vmb xx vbi dt vvg cc dt vvg pp-f dt n1, cst vmb vvi pno21 pc-acp vbi dt j n1;
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but it must be the continuall teaching of thy flocke, and euery one of them, admonishing them that are out of the way,
but it must be the continual teaching of thy flock, and every one of them, admonishing them that Are out of the Way,
cc-acp pn31 vmb vbi dt j n-vvg pp-f po21 n1, cc d crd pp-f pno32, vvg pno32 cst vbr av pp-f dt n1,
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and by thy trauels bringing them home, and instructing them that are in the way of grace to goe on, that they goe not to the left hand, nor to the right hand;
and by thy travels bringing them home, and instructing them that Are in the Way of grace to go on, that they go not to the left hand, nor to the right hand;
cc p-acp po21 n2 vvg pno32 av-an, cc vvg pno32 cst vbr p-acp dt n1 pp-f n1 pc-acp vvi a-acp, cst pns32 vvb xx p-acp dt j n1, ccx p-acp dt j-jn n1;
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but that they hold out the high way to Christ Iesus, neuer resting till they get his presence;
but that they hold out the high Way to christ Iesus, never resting till they get his presence;
cc-acp cst pns32 vvb av dt j n1 p-acp np1 np1, av-x vvg c-acp pns32 vvb po31 n1;
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and night and day to be watching, and on his guard praying for the people; this man is a painfull man that doth thus.
and night and day to be watching, and on his guard praying for the people; this man is a painful man that does thus.
cc n1 cc n1 pc-acp vbi vvg, cc p-acp po31 n1 vvg p-acp dt n1; d n1 vbz dt j n1 cst vdz av.
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So a Minister should not be an idle bodie; neither can he be idle if hee haue any whit of conscience in his calling.
So a Minister should not be an idle body; neither can he be idle if he have any whit of conscience in his calling.
np1 dt n1 vmd xx vbi dt j n1; dx vmb pns31 vbi j cs pns31 vhb d n1 pp-f n1 p-acp po31 n-vvg.
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And I count a sluggish Minister worse then a theefe:
And I count a sluggish Minister Worse then a thief:
cc pns11 vvb dt j n1 av-jc cs dt n1:
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he will goe and studie a peece of a Sermon, and vp to the pulpit and preach that; and then come his way:
he will go and study a piece of a Sermon, and up to the pulpit and preach that; and then come his Way:
pns31 vmb vvi cc vvi dt n1 pp-f dt n1, cc a-acp p-acp dt n1 cc vvi d; cc av vvb po31 n1:
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hee thinkes hee hath done enough, and neuer more thought nor care hath he of the people of God. O vaine man!
he thinks he hath done enough, and never more Thought nor care hath he of the people of God. O vain man!
pns31 vvz pns31 vhz vdn av-d, cc av-x av-dc vvn ccx n1 vhz pns31 pp-f dt n1 pp-f np1. sy j n1!
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thou art a sluggard, worse then a theefe; thou shalt present but few or none at that great day.
thou art a sluggard, Worse then a thief; thou shalt present but few or none At that great day.
pns21 vb2r dt n1, av-jc cs dt n1; pns21 vm2 vvi p-acp d cc pix p-acp cst j n1.
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And therfore thy damnation shall be the greater:
And Therefore thy damnation shall be the greater:
cc av po21 n1 vmb vbi dt jc:
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for the bloud of all these soules that through thy default dye ignorant, shall light about thy shoulders and presse thee downe like milstones in hell;
for the blood of all these Souls that through thy default die ignorant, shall Light about thy shoulders and press thee down like millstones in hell;
c-acp dt n1 pp-f d d n2 cst p-acp po21 n1 vvi j, vmb vvi p-acp po21 n2 cc vvb pno21 a-acp j n2 p-acp n1;
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where thou and they shall be tormented euerlastingly. Yet there is more here, this presenting craues more then labour or paine.
where thou and they shall be tormented everlastingly. Yet there is more Here, this presenting craves more then labour or pain.
c-crq pns21 cc pns32 vmb vbi vvn av-j. av a-acp vbz av-dc av, d vvg vvz dc cs n1 cc n1.
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He saith, he stroue, as a man fighting a combat, or as a souldier vnder a banner.
He Says, he strove, as a man fighting a combat, or as a soldier under a banner.
pns31 vvz, pns31 vvd, p-acp dt n1 vvg dt n1, cc p-acp dt n1 p-acp dt n1.
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And to speake the truth, this mans life is but a battaile, as is plaine in the 2. Tim. 4. 7. I haue (saith he) fought a good fight: yea,
And to speak the truth, this men life is but a battle, as is plain in the 2. Tim. 4. 7. I have (Says he) fought a good fight: yea,
cc pc-acp vvi dt n1, d ng1 n1 vbz p-acp dt n1, c-acp vbz j p-acp dt crd np1 crd crd pns11 vhb (vvz pns31) vvd dt j n1: uh,
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and the sorest fight that is fought, is to fight for the soule, to bring it out of the diuels hands,
and the Sorest fight that is fought, is to fight for the soul, to bring it out of the Devils hands,
cc dt js n1 cst vbz vvn, vbz pc-acp vvi p-acp dt n1, pc-acp vvi pn31 av pp-f dt ng1 n2,
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and to put it in Christs hands;
and to put it in Christ hands;
cc pc-acp vvi pn31 p-acp npg1 n2;
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to bring it from hell, and to set it in heauen, from death to life, that is a sore fight.
to bring it from hell, and to Set it in heaven, from death to life, that is a soar fight.
pc-acp vvi pn31 p-acp n1, cc pc-acp vvi pn31 p-acp n1, p-acp n1 p-acp n1, cst vbz dt j n1.
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The man therefore that will bring soules to God, he must not be a painfull man onely;
The man Therefore that will bring Souls to God, he must not be a painful man only;
dt n1 av cst vmb vvi n2 p-acp np1, pns31 vmb xx vbi dt j n1 av-j;
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but he must be a warriour, and he must oppose himselfe standing and fighting with euery one, who oppose themselues against Christ,
but he must be a warrior, and he must oppose himself standing and fighting with every one, who oppose themselves against christ,
cc-acp pns31 vmb vbi dt n1, cc pns31 vmb vvi px31 vvg cc vvg p-acp d pi, r-crq vvb px32 p-acp np1,
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if they were Emperours or Monarchs; and hee must fight the battaile to the end:
if they were emperors or Monarchs; and he must fight the battle to the end:
cs pns32 vbdr n2 cc n2; cc pns31 vmb vvi dt n1 p-acp dt n1:
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otherwise, if he be not painfull and a fighter also, I doubt if he shall present himselfe, much lesse others, in that day to Christ.
otherwise, if he be not painful and a fighter also, I doubt if he shall present himself, much less Others, in that day to christ.
av, cs pns31 vbb xx j cc dt n1 av, pns11 vvb cs pns31 vmb vvi px31, av-d av-dc n2-jn, p-acp d n1 p-acp np1.
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A coward that will take a backe side, he will not be meete to present one:
A coward that will take a back side, he will not be meet to present one:
dt n1 cst vmb vvi dt n1 n1, pns31 vmb xx vbi j pc-acp vvi pi:
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he is not for the field; away with him. Of al this I marke: it is a hard thing to winne a soule to God;
he is not for the field; away with him. Of all this I mark: it is a hard thing to win a soul to God;
pns31 vbz xx p-acp dt n1; av p-acp pno31. pp-f d d pns11 vvb: pn31 vbz dt j n1 pc-acp vvi dt n1 p-acp np1;
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nay the soule of one cannot be won, but with great paine, and labour and fighting.
nay the soul of one cannot be wone, but with great pain, and labour and fighting.
uh-x dt n1 pp-f crd vmbx vbi vvn, cc-acp p-acp j n1, cc n1 cc vvg.
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Why then labour ye not with striuing and wrestling for the safetie of your soule, that you may present it to the Lord safe and sound.
Why then labour you not with striving and wrestling for the safety of your soul, that you may present it to the Lord safe and found.
uh-crq av n1 pn22 xx p-acp vvg cc vvg p-acp dt n1 pp-f po22 n1, cst pn22 vmb vvi pn31 p-acp dt n1 j cc j.
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The soule of euery bodie hath many enemies, and mightie enemies.
The soul of every body hath many enemies, and mighty enemies.
dt n1 pp-f d n1 vhz d n2, cc j n2.
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O if thou wist how many enemies thy soule hath to stay thee from going to heauen, thou wouldest not sit in such ease as thou doest, neglecting thy selfe and the time both:
O if thou wist how many enemies thy soul hath to stay thee from going to heaven, thou Wouldst not fit in such ease as thou dost, neglecting thy self and the time both:
sy cs pns21 vvd c-crq d n2 po21 n1 vhz p-acp vvi pno21 p-acp vvg p-acp n1, pns21 vmd2 xx vvi p-acp d n1 c-acp pns21 vd2, vvg po21 n1 cc dt n1 av-d:
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but thou wouldest euer bee labouring, and painfully labouring and fighting to keep thy soule safe to the Lord.
but thou Wouldst ever be labouring, and painfully labouring and fighting to keep thy soul safe to the Lord.
cc-acp pns21 vmd2 av vbi vvg, cc av-j vvg cc vvg pc-acp vvi po21 n1 j p-acp dt n1.
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Againe, we see that heauen is a faire thing. For this is true, Difficilia quae pulchra, The more glorious, the harder to get:
Again, we see that heaven is a fair thing. For this is true, Difficulties Quae Beautiful, The more glorious, the harder to get:
av, pns12 vvb d n1 vbz dt j n1. p-acp d vbz j, np1 fw-la fw-la, dt av-dc j, dt jc pc-acp vvi:
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so heauen is too faire a iewell to lose through sluggishnes. No, these things in the world haue no ioy:
so heaven is too fair a jewel to loose through sluggishness. No, these things in the world have no joy:
av n1 vbz av j dt n1 pc-acp vvi p-acp n1. uh-dx, d n2 p-acp dt n1 vhb dx n1:
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A heape of stones is no iewell:
A heap of stones is no jewel:
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and if thou wilt lose the iewell of heauen for that, looke what aduantage thou wilt make.
and if thou wilt loose the jewel of heaven for that, look what advantage thou wilt make.
cc cs pns21 vm2 vvi dt n1 pp-f n1 p-acp d, vvb r-crq n1 pns21 vm2 vvi.
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Now let vs see what fruite reaped he of his paines, according to his working the effectualnes of him (saith he) who worketh in me mightily:
Now let us see what fruit reaped he of his pains, according to his working the effectualness of him (Says he) who works in me mightily:
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the end of his labour was effectualnes: he was effectuall in the hearts of them, who heard him.
the end of his labour was effectualness: he was effectual in the hearts of them, who herd him.
dt n1 pp-f po31 n1 vbds n1: pns31 vbds j p-acp dt n2 pp-f pno32, r-crq vvd pno31.
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In despite of the diuell and his impes, he drew great multitudes by the power of the word, out of the kingdome of the diuell and darknes, and wanne them vnto Christ.
In despite of the Devil and his imps, he drew great Multitudes by the power of the word, out of the Kingdom of the Devil and darkness, and won them unto christ.
p-acp n1 pp-f dt n1 cc po31 n2, pns31 vvd j n2 p-acp dt n1 pp-f dt n1, av pp-f dt n1 pp-f dt n1 cc n1, cc vvd pno32 p-acp np1.
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Take paines on thee, meete the diuell, fight on to relieue soules, and be assured thou shalt see the effect of thy labours:
Take pains on thee, meet the Devil, fight on to relieve Souls, and be assured thou shalt see the Effect of thy labours:
vvb n2 p-acp pno21, vvb dt n1, vvb a-acp pc-acp vvi n2, cc vbi vvn pns21 vm2 vvi dt n1 pp-f po21 n2:
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for there was neuer none that stroue, but he shall be presented at that day glorious.
for there was never none that strove, but he shall be presented At that day glorious.
c-acp a-acp vbds av-x pi cst vvd, cc-acp pns31 vmb vbi vvn p-acp d n1 j.
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Yet albeit men would labour and striue neuer so much, some will perish. All shall not perish in that great day;
Yet albeit men would labour and strive never so much, Some will perish. All shall not perish in that great day;
av cs n2 vmd vvi cc vvi av av av-d, d vmb vvi. av-d vmb xx vvi p-acp d j n1;
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therefore let vs fight with paine and labour.
Therefore let us fight with pain and labour.
av vvb pno12 vvi p-acp n1 cc n1.
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To whom giues hee the glorie of his labours and effectualnes? ascribes hee it to himselfe? saies hee according to my effectualnes? No:
To whom gives he the glory of his labours and effectualness? ascribes he it to himself? Says he according to my effectualness? No:
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how then? According to his effectualnes that workes in me mightily: that is God.
how then? According to his effectualness that works in me mightily: that is God.
c-crq av? vvg p-acp po31 n1 cst vvz p-acp pno11 av-j: cst vbz np1.
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So that all power and al the effectualnes, that is in his hand, is not in himselfe,
So that all power and all the effectualness, that is in his hand, is not in himself,
av cst d n1 cc d dt n1, cst vbz p-acp po31 n1, vbz xx p-acp px31,
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but in God, and of God:
but in God, and of God:
cc-acp p-acp np1, cc pp-f np1:
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and that power of God is craued, and is needfull to the recouerie of a soule;
and that power of God is craved, and is needful to the recovery of a soul;
cc d n1 pp-f np1 vbz vvn, cc vbz j p-acp dt n1 pp-f dt n1;
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yea of the silliest soule of you all.
yea of the silliest soul of you all.
uh a-acp dt js n1 pp-f pn22 d.
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The silliest soule that is, shall neuer be safe by any power or vertue of man:
The silliest soul that is, shall never be safe by any power or virtue of man:
dt js n1 cst vbz, vmb av-x vbi j p-acp d n1 cc n1 pp-f n1:
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of the Minister there is no power that can free a soule, but the almightie power of God.
of the Minister there is no power that can free a soul, but the almighty power of God.
pp-f dt n1 pc-acp vbz dx n1 cst vmb vvi dt n1, cc-acp dt j-jn n1 pp-f np1.
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This his power comes downe from heauen while the Minister is speaking; and it gaineth & conquereth the soule that heares the word. This his power comes down from heaven while the Minister is speaking; and it gains & conquereth the soul that hears the word.
d po31 n1 vvz a-acp p-acp n1 cs dt n1 vbz vvg; cc pn31 vvz cc vvz dt n1 cst vvz dt n1.
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Therefore looke not to the man that teacheth, but pray that the power of God would come downe,
Therefore look not to the man that Teaches, but pray that the power of God would come down,
av vvb xx p-acp dt n1 cst vvz, cc-acp vvb cst dt n1 pp-f np1 vmd vvi a-acp,
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and free thy soule from bondage.
and free thy soul from bondage.
cc vvb po21 n1 p-acp n1.
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And as thou shouldest depend vpō God, so when thou hast trauelled all thy daies, turne back thy praises vnto God, and thank him for it.
And as thou Shouldst depend upon God, so when thou hast traveled all thy days, turn back thy praises unto God, and thank him for it.
cc c-acp pns21 vmd2 vvi p-acp np1, av c-crq pns21 vh2 vvn d po21 n2, vvb av po21 n2 p-acp np1, cc vvb pno31 p-acp pn31.
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The Apostle takes nothing to himselfe.
The Apostle Takes nothing to himself.
dt n1 vvz pix p-acp px31.
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Marke and behold the words, he saith, according to his effectualnes that worketh by me, that is in a word, hee taketh the honour and reputation of an instructer, of a Minister and seruant of God,
Mark and behold the words, he Says, according to his effectualness that works by me, that is in a word, he Takes the honour and reputation of an instructer, of a Minister and servant of God,
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and God giues him that honour.
and God gives him that honour.
cc np1 vvz pno31 cst n1.
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As the Lord will haue the honour of the principall worke to himselfe (and good reason he haue it) so when hee hath imployed thee, hee vouchsafeth to impart honour vnto thee.
As the Lord will have the honour of the principal work to himself (and good reason he have it) so when he hath employed thee, he vouchsafeth to impart honour unto thee.
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He will giue thee a honour that thou art his seruant, and therefore 1. Cor. 3. 5. 6. he saith, Paul is nothing,
He will give thee a honour that thou art his servant, and Therefore 1. Cor. 3. 5. 6. he Says, Paul is nothing,
pns31 vmb vvi pno21 dt n1 cst pns21 vb2r po31 n1, cc av crd np1 crd crd crd pns31 vvz, np1 vbz pix,
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and Apollo is nothing, but God who giues the increase. When he hath giuen God that glorie;
and Apollo is nothing, but God who gives the increase. When he hath given God that glory;
cc np1 vbz pix, p-acp np1 r-crq vvz dt n1. c-crq pns31 vhz vvn np1 cst n1;
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then in the fourth chapter vers. 2. he saith, let men so esteeme of vs, as the disposers of the mysteries of God:
then in the fourth chapter vers. 2. he Says, let men so esteem of us, as the disposers of the Mysteres of God:
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so let men euer giue God all glorie and praise, and let them be assured the God whom they honour in their calling, shall honour them againe.
so let men ever give God all glory and praise, and let them be assured the God whom they honour in their calling, shall honour them again.
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Now to this God be all honour and praise, Amen.
Now to this God be all honour and praise, Amen.
av p-acp d n1 vbb d n1 cc n1, uh-n.
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THE THIRTEENTH LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians. COLOS. Chap. 2. vers. 1. 2. 3
THE THIRTEENTH LECTURE UPON THE EPISTLE OF PAUL TO THE colossians. COLOS. Chap. 2. vers. 1. 2. 3
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1 For I would ye knew what great fighting I haue for your sakes, and for them of Laodicea,
1 For I would you knew what great fighting I have for your sakes, and for them of Laodicea,
crd c-acp pns11 vmd pn22 vvd r-crq j n-vvg pns11 vhb p-acp po22 n2, cc p-acp pno32 pp-f np1,
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and for as many as haue not seene my person in the flesh, and for as many as have not seen my person in the Flesh,
cc c-acp c-acp d c-acp vhb xx vvn po11 n1 p-acp dt n1,
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2 That their hearts might be comforted, and they knit together in loue, and in all riches of the full assurance of vnderstanding, to know the mysterie of God euen the father and of Christ:
2 That their hearts might be comforted, and they knit together in love, and in all riches of the full assurance of understanding, to know the mystery of God even the father and of christ:
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3 In whom are hid all the treasures of wisdome and of knowledge.
3 In whom Are hid all the treasures of Wisdom and of knowledge.
crd p-acp ro-crq vbr vvn d dt n2 pp-f n1 cc pp-f n1.
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YE haue heard, brethren, from the foure and twentith verse of the first chapter of this epistle,
you have herd, brothers, from the foure and Twentieth verse of the First chapter of this epistle,
pn22 vhb vvn, n2, p-acp dt crd cc ord n1 pp-f dt ord n1 pp-f d n1,
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how Paul hath insisted vpon his owne person, purchasing authority to his doctrine yt he hath propounded, and to the exhortation begun.
how Paul hath insisted upon his own person, purchasing Authority to his Doctrine that he hath propounded, and to the exhortation begun.
q-crq np1 vhz vvd p-acp po31 d n1, vvg n1 p-acp po31 n1 pn31 pns31 vhz vvn, cc p-acp dt n1 vvn.
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As yet he continues in speaking of himselfe, from the beginning of this second chapter, vnto the sixt verse thereof.
As yet he continues in speaking of himself, from the beginning of this second chapter, unto the sixt verse thereof.
p-acp av pns31 vvz p-acp vvg pp-f px31, p-acp dt n-vvg pp-f d ord n1, p-acp dt ord n1 av.
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Then after he returnes to his exhortation, exhorting the Colossians to perseuerance in that faith which they had receiued, and exhorting them from vaine traditions, obtruded or layd on them by the false teachers;
Then After he returns to his exhortation, exhorting the colossians to perseverance in that faith which they had received, and exhorting them from vain traditions, obtruded or laid on them by the false Teachers;
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letting them vnderstand that there was nothing, except Christ and his Gospell to be acknowledged or receiued by them;
letting them understand that there was nothing, except christ and his Gospel to be acknowledged or received by them;
vvg pno32 vvi cst a-acp vbds pix, c-acp np1 cc po31 n1 pc-acp vbi vvn cc vvn p-acp pno32;
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and that all other things without him, are but vanitie. Then to come briefly to our purpose, and this text now read:
and that all other things without him, Are but vanity. Then to come briefly to our purpose, and this text now read:
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in the last verse of the chapter preceding, yee heard the Apostle vttered what paines he tooke,
in the last verse of the chapter preceding, ye herd the Apostle uttered what pains he took,
p-acp dt ord n1 pp-f dt n1 vvg, pn22 vvd dt n1 vvd r-crq n2 pns31 vvd,
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and what strife he suffered, and all for this end; to present euery man without exception perfect before God, especially in that great day.
and what strife he suffered, and all for this end; to present every man without exception perfect before God, especially in that great day.
cc r-crq n1 pns31 vvd, cc d p-acp d n1; pc-acp vvi d n1 p-acp n1 j p-acp np1, av-j p-acp cst j n1.
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Now the Colossians to whom he writes, whom he neuer saw bodily, nor they him, might haue obiected against this his paine, labor and strife which he sustained.
Now the colossians to whom he writes, whom he never saw bodily, nor they him, might have objected against this his pain, labour and strife which he sustained.
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2733
Well Paul, thou pinest thy selfe;
Well Paul, thou pinest thy self;
np1 np1, pns21 vv2 po21 n1;
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but for whom? what is that to vs? It is not for vs, thou neuer sawest vs, nor we thee:
but for whom? what is that to us? It is not for us, thou never Sawest us, nor we thee:
cc-acp p-acp qo-crq? q-crq vbz d p-acp pno12? pn31 vbz xx p-acp pno12, pns21 av-x vvd2 pno12, ccx pns12 pno21:
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so all thy labour, fighting and trauell, is nothing profitable for vs. The Apostle in the first verse meets with and answers it, I would you knew (saith he) what great fighting I haue for your sakes,
so all thy labour, fighting and travel, is nothing profitable for us The Apostle in the First verse meets with and answers it, I would you knew (Says he) what great fighting I have for your sakes,
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and not for you onely, but for your neighbours them of Laodicea: and not for you only, but for your neighbours them of Laodicea:
cc xx p-acp pn22 av-j, cc-acp p-acp po22 n2 pno32 pp-f np1:
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(this is a towne in Phrygia) and not for them only, but for as many (of the Gentiles) as haue not seene my person in the flesh. There is his answere: it is plaine:
(this is a town in Phrygia) and not for them only, but for as many (of the Gentiles) as have not seen my person in the Flesh. There is his answer: it is plain:
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onely hereout I shall gather some short notes for our instruction. Then first I marke in the person of the Colossians, that moues the question.
only hereout I shall gather Some short notes for our instruction. Then First I mark in the person of the colossians, that moves the question.
av-j av pns11 vmb vvi d j n2 p-acp po12 n1. av ord pns11 vvb p-acp dt n1 pp-f dt njp2, cst vvz dt n1.
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They thought he could haue no care of them, except he had seene them: so commonly men thinke that they, who are absent from them, and neuer see them,
They Thought he could have no care of them, except he had seen them: so commonly men think that they, who Are absent from them, and never see them,
pns32 vvd pns31 vmd vhi dx n1 pp-f pno32, c-acp pns31 vhd vvn pno32: av av-j n2 vvb cst pns32, r-crq vbr j p-acp pno32, cc av-x vvb pno32,
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neither know them by their face (as we say, whom they haue not seene face to face) can haue no care of them, nor loue to them.
neither know them by their face (as we say, whom they have not seen face to face) can have no care of them, nor love to them.
av-dx vvb pno32 p-acp po32 n1 (c-acp pns12 vvb, ro-crq pns32 vhb xx vvn n1 p-acp n1) vmb vhi dx n1 pp-f pno32, ccx n1 p-acp pno32.
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This is the iudgement commonly of the world, and it is so indeede, for naturall men, that haue no more than naturall loue, will speake thus of them, with whom they haue not been acquainted;
This is the judgement commonly of the world, and it is so indeed, for natural men, that have no more than natural love, will speak thus of them, with whom they have not been acquainted;
d vbz dt n1 av-j pp-f dt n1, cc pn31 vbz av av, p-acp j n2, cst vhb dx dc cs j n1, vmb vvi av pp-f pno32, p-acp ro-crq pns32 vhb xx vbn vvn;
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I knew him not, what haue I to doe with them, whom I neuer saw nor knew? What good can such men doe to me,
I knew him not, what have I to do with them, whom I never saw nor knew? What good can such men do to me,
pns11 vvd pno31 xx, q-crq vhb pns11 pc-acp vdi p-acp pno32, ro-crq pns11 av-x vvd ccx vvd? q-crq j vmb d n2 vdb p-acp pno11,
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or I to them? This is the fashion of the worldly men.
or I to them? This is the fashion of the worldly men.
cc pns11 p-acp pno32? d vbz dt n1 pp-f dt j n2.
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But this is all wrong as you shall see, and therefore marke in the answere of Paul, what great difference is betwixt naturall men, and renewed men:
But this is all wrong as you shall see, and Therefore mark in the answer of Paul, what great difference is betwixt natural men, and renewed men:
p-acp d vbz d n-jn c-acp pn22 vmb vvi, cc av vvb p-acp dt n1 pp-f np1, r-crq j n1 vbz p-acp j n2, cc j-vvn n2:
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the common sort of men, and the seruants of God.
the Common sort of men, and the Servants of God.
dt j n1 pp-f n2, cc dt n2 pp-f np1.
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In his answere we learne, that they that are of God, which haue gotten that new birth aboue nature and contrarie to nature, the seruants of Christ, especially such as Paul was, they loue them whom they neuer sawe;
In his answer we Learn, that they that Are of God, which have got that new birth above nature and contrary to nature, the Servants of christ, especially such as Paul was, they love them whom they never saw;
p-acp po31 n1 pns12 vvb, cst pns32 cst vbr pp-f np1, r-crq vhb vvn d j n1 p-acp n1 cc n-jn p-acp n1, dt n2 pp-f np1, av-j d c-acp np1 vbds, pns32 vvb pno32 r-crq pns32 av-x vvd;
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haue a care ouer them whom they neuer knew: yea they will striue and fight to the death for them.
have a care over them whom they never knew: yea they will strive and fight to the death for them.
vhb dt n1 p-acp pno32 r-crq pns32 av-x vvd: uh pns32 vmb vvi cc vvi p-acp dt n1 p-acp pno32.
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For why brethren, you must vnderstand, concerning them that are conioyned in the bodie of Christ, one hand will not know another better,
For why brothers, you must understand, Concerning them that Are conjoined in the body of christ, one hand will not know Another better,
p-acp q-crq n2, pn22 vmb vvi, vvg pno32 cst vbr vvn p-acp dt n1 pp-f np1, crd n1 vmb xx vvi j-jn jc,
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then they will know one another although they haue not seene one another bodily, being far distant in person and place the one from the other:
then they will know one Another although they have not seen one Another bodily, being Far distant in person and place the one from the other:
cs pns32 vmb vvi pi j-jn cs pns32 vhb xx vvn crd j-jn j, vbg av-j j p-acp n1 cc n1 dt crd p-acp dt n-jn:
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because it is the spirit of Iesus who ioynes them together, and giues euery one a sure knowledge of the other conioyned with Christ,
Because it is the Spirit of Iesus who joins them together, and gives every one a sure knowledge of the other conjoined with christ,
c-acp pn31 vbz dt n1 pp-f np1 r-crq vvz pno32 av, cc vvz d pi dt j n1 pp-f dt j-jn vvn p-acp np1,
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as a member of that body.
as a member of that body.
c-acp dt n1 pp-f d n1.
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Hence commeth this liuely knowledge which one christian will haue of another, whom otherwise he neuer sawe in properperson.
Hence comes this lively knowledge which one christian will have of Another, whom otherwise he never saw in properperson.
av vvz d j n1 r-crq pi njp vmb vhi pp-f n-jn, ro-crq av pns31 av-x vvd p-acp n1.
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For they haue not onely this fleshly sight of naturall men, and bodily eye to see a mans body and face before them,
For they have not only this fleshly sighed of natural men, and bodily eye to see a men body and face before them,
p-acp pns32 vhb xx av-j d j n1 pp-f j n2, cc j n1 pc-acp vvi dt ng1 n1 cc n1 p-acp pno32,
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but they haue a spirituall eye, whereby they can see to the farthest nooke and corner of the world,
but they have a spiritual eye, whereby they can see to the farthest nook and corner of the world,
cc-acp pns32 vhb dt j n1, c-crq pns32 vmb vvi p-acp dt js n1 cc n1 pp-f dt n1,
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and will send as it were the very spirit and soule out of the body to the vtmost part of the world, where they know there is any of Christs members.
and will send as it were the very Spirit and soul out of the body to the utmost part of the world, where they know there is any of Christ members.
cc vmb vvi c-acp pn31 vbdr dt j n1 cc n1 av pp-f dt n1 p-acp dt j n1 pp-f dt n1, c-crq pns32 vvb pc-acp vbz d pp-f npg1 n2.
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Therefore Paul saith 1. Cor. 5. 4. When ye are gathered together and my spirit, &c. Thou that hast no care of the Saints of God, where euer they be scattered, thou hadst neuer this spirituall and heauenly eye of Paul. Suspect thy selfe;
Therefore Paul Says 1. Cor. 5. 4. When you Are gathered together and my Spirit, etc. Thou that hast no care of the Saints of God, where ever they be scattered, thou Hadst never this spiritual and heavenly eye of Paul. Suspect thy self;
av np1 vvz crd np1 crd crd c-crq pn22 vbr vvn av cc po11 n1, av pns21 cst vh2 dx n1 pp-f dt n2 pp-f np1, c-crq av pns32 vbb vvn, pns21 vhd2 av-x d j cc j n1 pp-f np1. vvb po21 n1;
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thou art but a naturall man:
thou art but a natural man:
pns21 vb2r p-acp dt j n1:
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and if thou haue not a loue to them to embrace and fixe them as it were in thy heart;
and if thou have not a love to them to embrace and fix them as it were in thy heart;
cc cs pns21 vhi xx dt n1 p-acp pno32 pc-acp vvi cc vvi pno32 p-acp pn31 vbdr p-acp po21 n1;
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alas, it is a token that thou art not in that body of Christ as yet.
alas, it is a token that thou art not in that body of christ as yet.
uh, pn31 vbz dt n1 cst pns21 vb2r xx p-acp d n1 pp-f np1 c-acp av.
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Thirdly, in this answere I see it is requisit that we loue them that are Saints,
Thirdly, in this answer I see it is requisite that we love them that Are Saints,
ord, p-acp d n1 pns11 vvb pn31 vbz j cst pns12 vvb pno32 cst vbr n2,
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howbeit we neuer saw them, nor they vs in this world;
howbeit we never saw them, nor they us in this world;
cs pns12 av-x vvd pno32, ccx pns32 pno12 p-acp d n1;
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for when the conscience is touched with a feeling of that loue, there ariseth a consolation to the soule.
for when the conscience is touched with a feeling of that love, there arises a consolation to the soul.
p-acp c-crq dt n1 vbz vvn p-acp dt n-vvg pp-f d n1, a-acp vvz dt n1 p-acp dt n1.
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When thou feelest in thy soule that the Saints loue thee, thou maist be assured that God also loues thee:
When thou Feel in thy soul that the Saints love thee, thou Mayest be assured that God also loves thee:
c-crq pns21 vv2 p-acp po21 n1 cst dt n2 vvb pno21, pns21 vm2 vbi vvn cst np1 av vvz pno21:
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and therefore it hath pleased the Lord to leaue in register the acts of the Apostles, containing that loue and care they had for the Saints, not onely for their owne time,
and Therefore it hath pleased the Lord to leave in register the acts of the Apostles, containing that love and care they had for the Saints, not only for their own time,
cc av pn31 vhz vvn dt n1 pc-acp vvi p-acp n1 dt n2 pp-f dt n2, vvg d n1 cc n1 pns32 vhd p-acp dt n2, xx av-j p-acp po32 d n1,
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but also for all who should liue to the end of the world.
but also for all who should live to the end of the world.
cc-acp av c-acp d r-crq vmd vvi p-acp dt n1 pp-f dt n1.
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For Paul he had not onely a care of the Colossians, but also of the whole gentils, his loue and care extended so far, that it reached out to the end of the world.
For Paul he had not only a care of the colossians, but also of the Whole Gentiles, his love and care extended so Far, that it reached out to the end of the world.
p-acp np1 pns31 vhd xx av-j dt n1 pp-f dt njp2, cc-acp av pp-f dt j-jn n2-j, po31 n1 cc n1 vvn av av-j, cst pn31 vvd av p-acp dt n1 pp-f dt n1.
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If thou be a member of Christ, the care of Paul reacheth to thee, as one of that body.
If thou be a member of christ, the care of Paul reaches to thee, as one of that body.
cs pns21 vbb dt n1 pp-f np1, dt n1 pp-f np1 vvz p-acp pno21, c-acp pi pp-f d n1.
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Then lastly I note, it is so requisit that we vnderstand of this loue of the Saints to vs,
Then lastly I note, it is so requisite that we understand of this love of the Saints to us,
av ord pns11 vvb, pn31 vbz av j cst pns12 vvb pp-f d n1 pp-f dt n2 p-acp pno12,
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whether we haue seene them, or they vs or not: that the man that loues vs although hee be absent;
whither we have seen them, or they us or not: that the man that loves us although he be absent;
cs pns12 vhb vvn pno32, cc pns32 pno12 cc xx: cst dt n1 cst vvz pno12 cs pns31 vbb j;
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yet he should striue to make his loue knowne to vs, by a register and putting of it in writing, as Paul did.
yet he should strive to make his love known to us, by a register and putting of it in writing, as Paul did.
av pns31 vmd vvi pc-acp vvi po31 n1 vvn p-acp pno12, p-acp dt n1 cc vvg pp-f pn31 p-acp n1, c-acp np1 vdd.
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He writes vp and registers his loue to vs. It is no shame to Paul to tell vs that he loues vs,
He writes up and registers his love to us It is no shame to Paul to tell us that he loves us,
pns31 vvz a-acp cc n2 po31 n1 p-acp pno12 pn31 vbz dx n1 p-acp np1 pc-acp vvi pno12 d pns31 vvz pno12,
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if so be he haue the glorie of God and our consolation before his eyes. So all comes to this in a word:
if so be he have the glory of God and our consolation before his eyes. So all comes to this in a word:
cs av vbb pns31 vhb dt n1 pp-f np1 cc po12 n1 p-acp po31 n2. av d vvz p-acp d p-acp dt n1:
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it is a comfortable thing for thee to know, that the Saints of God loue thee;
it is a comfortable thing for thee to know, that the Saints of God love thee;
pn31 vbz dt j n1 p-acp pno21 pc-acp vvi, cst dt n2 pp-f np1 vvb pno21;
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and that thy pastor loues thee;
and that thy pastor loves thee;
cc cst po21 n1 vvz pno21;
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and it is an argument that God loues thee, and that thou art deere to him.
and it is an argument that God loves thee, and that thou art deer to him.
cc pn31 vbz dt n1 cst np1 vvz pno21, cc cst pns21 vb2r j-jn p-acp pno31.
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This for Pauls answere in the first verse.
This for Paul's answer in the First verse.
np1 p-acp npg1 vvb p-acp dt ord n1.
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To come to the second verse, and to goe forward word by word, he sets downe the end of his care he had of them,
To come to the second verse, and to go forward word by word, he sets down the end of his care he had of them,
pc-acp vvi p-acp dt ord n1, cc pc-acp vvi j n1 p-acp n1, pns31 vvz a-acp dt n1 pp-f po31 n1 pns31 vhd pp-f pno32,
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and his strife he sustayned for them:
and his strife he sustained for them:
cc po31 n1 pns31 vvd p-acp pno32:
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the end is, that their harts might be comforted, that they might get consolation, not in their head, but in their heart. Consolation is in the heart:
the end is, that their hearts might be comforted, that they might get consolation, not in their head, but in their heart. Consolation is in the heart:
dt n1 vbz, cst po32 n2 vmd vbi vvn, cst pns32 vmd vvi n1, xx p-acp po32 n1, p-acp p-acp po32 n1. n1 vbz p-acp dt n1:
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It is not a fleeting thing in the head; it is not an imagination or phantasie in the braine:
It is not a fleeting thing in the head; it is not an imagination or fantasy in the brain:
pn31 vbz xx dt j-vvg n1 p-acp dt n1; pn31 vbz xx dt n1 cc n1 p-acp dt n1:
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it is not superficiall, but it occupies the whole heart:
it is not superficial, but it occupies the Whole heart:
pn31 vbz xx j, cc-acp pn31 vvz dt j-jn n1:
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it takes roote in the heart, and it spreads all the roots of it through all the parts of the same:
it Takes root in the heart, and it spreads all the roots of it through all the parts of the same:
pn31 vvz n1 p-acp dt n1, cc pn31 vvz d dt n2 pp-f pn31 p-acp d dt n2 pp-f dt d:
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and this is the true consolation. Then brethren, you may perceiue by these words, that all men by nature are comfortles:
and this is the true consolation. Then brothers, you may perceive by these words, that all men by nature Are comfortless:
cc d vbz dt j n1. cs n2, pn22 vmb vvi p-acp d n2, cst d n2 p-acp n1 vbr j:
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no man by nature hath any consolation. O comfortles miserable creatures are we!
no man by nature hath any consolation. O comfortless miserable creatures Are we!
dx n1 p-acp n1 vhz d n1. sy j j n2 vbr pns12!
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if thou wert borne a king, thou art borne a comfortles body, and miserable by nature:
if thou Wertenberg born a King, thou art born a comfortless body, and miserable by nature:
cs pns21 vbd2r vvn dt n1, pns21 vb2r vvn dt j n1, cc j p-acp n1:
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for by nature there is no consolation to mankinde after the fall of Adam, but woe and miserie.
for by nature there is no consolation to mankind After the fallen of Adam, but woe and misery.
c-acp p-acp n1 pc-acp vbz dx n1 p-acp n1 p-acp dt n1 pp-f np1, p-acp n1 cc n1.
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For as touching these earthly things and benefits, what sound consolation is in them? The light of the sun ministers no true consolation to man, that hath no more but nature;
For as touching these earthly things and benefits, what found consolation is in them? The Light of the sun Ministers no true consolation to man, that hath no more but nature;
p-acp c-acp vvg d j n2 cc n2, r-crq j n1 vbz p-acp pno32? dt n1 pp-f dt n1 vvz dx j n1 p-acp n1, cst vhz dx dc p-acp n1;
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nay the more blessings, which might minister of themselues consolation, the more curses to thee if thou stand in nature:
nay the more blessings, which might minister of themselves consolation, the more curses to thee if thou stand in nature:
uh-x dt dc n2, r-crq vmd vvi pp-f px32 n1, dt dc n2 p-acp pno21 cs pns21 vvb p-acp n1:
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the greater honor, the greater misery, if thou stand in nature onely.
the greater honour, the greater misery, if thou stand in nature only.
dt jc n1, dt jc n1, cs pns21 vvb p-acp n1 av-j.
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And againe, all these benefits shall serue to thy welfare if thou be in Christ, through faith.
And again, all these benefits shall serve to thy welfare if thou be in christ, through faith.
cc av, d d n2 vmb vvi p-acp po21 n1 cs pns21 vbb p-acp np1, p-acp n1.
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This preaching of the word, it ministers consolatiō to thy silly soule.
This preaching of the word, it Ministers consolation to thy silly soul.
np1 vvg pp-f dt n1, pn31 vvz n1 p-acp po21 j n1.
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For the end of it (as this place lets you see) is, to minister true consolation to the comfortles.
For the end of it (as this place lets you see) is, to minister true consolation to the comfortless.
p-acp dt n1 pp-f pn31 (c-acp d n1 vvz pn22 vvb) vbz, pc-acp vvi j n1 p-acp dt j.
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And this is the end of all the care, trauell and strife that the Apostle takes to minister comfort vnto thee.
And this is the end of all the care, travel and strife that the Apostle Takes to minister Comfort unto thee.
cc d vbz dt n1 pp-f d dt n1, n1 cc n1 cst dt n1 vvz pc-acp vvi n1 p-acp pno21.
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And therefore Iohn saith in his 1 Epistle chap. 1. 4. These things write I vnto you, that your ioy may be full.
And Therefore John Says in his 1 Epistle chap. 1. 4. These things write I unto you, that your joy may be full.
cc av np1 vvz p-acp po31 crd n1 n1 crd crd d n2 vvb pns11 p-acp pn22, cst po22 n1 vmb vbi j.
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So all that is spoken and written in the Scriptures, serues this end, that thou mayest haue sound ioy in thy heart.
So all that is spoken and written in the Scriptures, serves this end, that thou Mayest have found joy in thy heart.
av d cst vbz vvn cc vvn p-acp dt n2, vvz d n1, cst pns21 vm2 vhi j n1 p-acp po21 n1.
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And thou that wilt not take consolation at the hand of the minister, I denounce against thee though thou werst a king, thou shalt get no consolation in this world,
And thou that wilt not take consolation At the hand of the minister, I denounce against thee though thou Wertenberg a King, thou shalt get no consolation in this world,
cc pns21 cst vm2 xx vvi n1 p-acp dt n1 pp-f dt n1, pns11 vvb p-acp pno21 cs pns21 vv2 dt n1, pns21 vm2 vvi dx n1 p-acp d n1,
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and thou shalt see no ioy nor consolation in the life to come. To come to the next word.
and thou shalt see no joy nor consolation in the life to come. To come to the next word.
cc pns21 vm2 vvi dx n1 ccx n1 p-acp dt n1 pc-acp vvi. pc-acp vvi p-acp dt ord n1.
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By what meanes come they to this consolation? by being ioyned and compacted in one, altogether as the members of a man:
By what means come they to this consolation? by being joined and compacted in one, altogether as the members of a man:
p-acp r-crq n2 vvb pns32 p-acp d n1? p-acp vbg vvn cc vvn p-acp pi, av c-acp dt n2 pp-f dt n1:
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there is the meane to obtaine this consolation.
there is the mean to obtain this consolation.
pc-acp vbz dt j pc-acp vvi d n1.
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This lesson is easie, the meane of true consolation and comfort, of sound ioy, tranquillity and peace of conscience is this, a blessed coniunction with the members of Iesus Christ.
This Lesson is easy, the mean of true consolation and Comfort, of found joy, tranquillity and peace of conscience is this, a blessed conjunction with the members of Iesus christ.
d n1 vbz j, dt j pp-f j n1 cc n1, pp-f j n1, n1 cc n1 pp-f n1 vbz d, dt j-vvn n1 p-acp dt n2 pp-f np1 np1.
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This is it that we call the communion of Saints, and to be ioyned in the societie of the Church here in earth.
This is it that we call the communion of Saints, and to be joined in the society of the Church Here in earth.
d vbz pn31 cst pns12 vvb dt n1 pp-f n2, cc pc-acp vbi vvn p-acp dt n1 pp-f dt n1 av p-acp n1.
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And thou that wilt stand thy selfe alone, if thou cut thy selfe off as a rotten member,
And thou that wilt stand thy self alone, if thou Cut thy self off as a rotten member,
cc pns21 cst vm2 vvi po21 n1 av-j, cs pns21 vvb po21 n1 a-acp p-acp dt j-vvn n1,
(16) lecture (DIV1)
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and disdaine the societie of the Saints, and runne from them, run thy way if it were to the end of the world, the curse of God followes thee.
and disdain the society of the Saints, and run from them, run thy Way if it were to the end of the world, the curse of God follows thee.
cc vvi dt n1 pp-f dt n2, cc vvi p-acp pno32, vvb po21 n1 cs pn31 vbdr p-acp dt n1 pp-f dt n1, dt n1 pp-f np1 vvz pno21.
(16) lecture (DIV1)
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2804
And therefore this being the meane of this consolation, without the which no saluation nor ioy can be, he that would haue that comfort, let him be ioyned with the members;
And Therefore this being the mean of this consolation, without the which no salvation nor joy can be, he that would have that Comfort, let him be joined with the members;
cc av d vbg dt j pp-f d n1, p-acp dt r-crq dx n1 ccx n1 vmb vbi, pns31 cst vmd vhi d n1, vvb pno31 vbi vvn p-acp dt n2;
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2805
and the minister that would comfort any, let him labour to make them members of that body of Christ;
and the minister that would Comfort any, let him labour to make them members of that body of christ;
cc dt n1 cst vmd vvi d, vvb pno31 n1 pc-acp vvi pno32 n2 pp-f d n1 pp-f np1;
(16) lecture (DIV1)
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2806
that the ioy of Iesus Christ may flow downe from Christ to them. To come to the next word.
that the joy of Iesus christ may flow down from christ to them. To come to the next word.
cst dt n1 pp-f np1 np1 vmb vvi a-acp p-acp np1 p-acp pno32. pc-acp vvi p-acp dt ord n1.
(16) lecture (DIV1)
141
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2807
Hee sets downe the meane, wherby this coniunctiō is brought to passe, being conioyned together (saith he) through loue. Albeit that faith goes before by nature,
He sets down the mean, whereby this conjunction is brought to pass, being conjoined together (Says he) through love. Albeit that faith Goes before by nature,
pns31 vvz a-acp dt j, c-crq d n1 vbz vvn pc-acp vvi, vbg vvn av (vvz pns31) p-acp n1. cs d n1 vvz a-acp p-acp n1,
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2808
yet I will follow the text as the words lie.
yet I will follow the text as the words lie.
av pns11 vmb vvi dt n1 p-acp dt n2 vvb.
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2809
The meane whereby thou art ioyned with the body of Christ, and standest with that societie of the Church in the earth, is loue. Wouldst thou be coupled with the body? loue thy neighbour. One member of this naturall body will loue another:
The mean whereby thou art joined with the body of christ, and Standest with that society of the Church in the earth, is love. Wouldst thou be coupled with the body? love thy neighbour. One member of this natural body will love Another:
dt j c-crq pns21 vb2r vvn p-acp dt n1 pp-f np1, cc vv2 p-acp d n1 pp-f dt n1 p-acp dt n1, vbz n1. vmd2 pns21 vbi vvn p-acp dt n1? vvb po21 n1. crd n1 pp-f d j n1 vmb vvi j-jn:
(16) lecture (DIV1)
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2810
So if thou be a member of the body of Christ, thou must needes loue thy neighbour truely.
So if thou be a member of the body of christ, thou must needs love thy neighbour truly.
av cs pns21 vbb dt n1 pp-f dt n1 pp-f np1, pns21 vmb av vvi po21 n1 av-j.
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2811
And he that cannot loue, nor will not loue, he shall neuer be ioyned with the body;
And he that cannot love, nor will not love, he shall never be joined with the body;
cc pns31 cst vmbx vvi, ccx vmb xx vvi, pns31 vmb av-x vbi vvn p-acp dt n1;
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2812
for wanting loue, no band can binde thee to Christ, nor his Church.
for wanting love, no band can bind thee to christ, nor his Church.
p-acp j-vvg n1, dx n1 vmb vvi pno21 p-acp np1, ccx po31 n1.
(16) lecture (DIV1)
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2813
A malitious euill body that cannot loue (call him as ye will a christian) he is not in the body; and so hath no consolation;
A malicious evil body that cannot love (call him as you will a christian) he is not in the body; and so hath no consolation;
dt j j-jn n1 cst vmbx vvi (vvb pno31 c-acp pn22 vmb dt njp) pns31 vbz xx p-acp dt n1; cc av vhz dx n1;
(16) lecture (DIV1)
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2814
for without the coniunction with Christ, there is no comfort.
for without the conjunction with christ, there is no Comfort.
c-acp p-acp dt n1 p-acp np1, pc-acp vbz dx n1.
(16) lecture (DIV1)
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2815
Therefore he that will haue comfort, let him be conioyned with the body, and hee that would be conioyned with the bodie, let him loue the members of the bodie. Loue God first aboue all;
Therefore he that will have Comfort, let him be conjoined with the body, and he that would be conjoined with the body, let him love the members of the body. Love God First above all;
av pns31 cst vmb vhi n1, vvb pno31 vbi vvn p-acp dt n1, cc pns31 cst vmd vbi vvn p-acp dt n1, vvb pno31 vvi dt n2 pp-f dt n1. n1 np1 ord p-acp d;
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2816
and then thy neighbour as thy selfe.
and then thy neighbour as thy self.
cc cs po21 n1 p-acp po21 n1.
(16) lecture (DIV1)
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2817
And therefore Iohn in his first chapter of his Epistle, when he had spoken of this coniunction, hee euer in the rest speakes of loue.
And Therefore John in his First chapter of his Epistle, when he had spoken of this conjunction, he ever in the rest speaks of love.
cc av np1 p-acp po31 ord n1 pp-f po31 n1, c-crq pns31 vhd vvn pp-f d n1, pns31 av p-acp dt n1 vvz pp-f n1.
(16) lecture (DIV1)
142
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2818
For without this loue, there is no coniunction, nor societie with his Church.
For without this love, there is no conjunction, nor society with his Church.
p-acp p-acp d n1, pc-acp vbz dx n1, ccx n1 p-acp po31 n1.
(16) lecture (DIV1)
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2819
The second meane of this coniunction is in these words, And in all riches of the full assurance of vnderstanding:
The second mean of this conjunction is in these words, And in all riches of the full assurance of understanding:
dt ord n1 pp-f d n1 vbz p-acp d n2, cc p-acp d n2 pp-f dt j n1 pp-f n1:
(16) lecture (DIV1)
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2820
by these words he meanes nothing els, but this faith in Iesus, which by nature in this coniunction is formost, and loue followes.
by these words he means nothing Else, but this faith in Iesus, which by nature in this conjunction is foremost, and love follows.
p-acp d n2 pns31 vvz pix av, cc-acp d n1 p-acp np1, r-crq p-acp n1 p-acp d n1 vbz js, cc n1 vvz.
(16) lecture (DIV1)
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2821
For (to speake it so) faith is the master sinew, that binds the members with the head,
For (to speak it so) faith is the master sinew, that binds the members with the head,
p-acp (p-acp vvi pn31 av) n1 vbz dt n1 n1, cst vvz dt n2 p-acp dt n1,
(16) lecture (DIV1)
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2822
and this loue is the band which bindes vp the members among themselues. Then to come briefly to the matter:
and this love is the band which binds up the members among themselves. Then to come briefly to the matter:
cc d n1 vbz dt n1 r-crq vvz a-acp dt n2 p-acp px32. cs pc-acp vvi av-j p-acp dt n1:
(16) lecture (DIV1)
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2823
here ye see the chiefe meane of this societie with the Church. One faith in Iesus Christ, not two, or three, or foure faiths:
Here you see the chief mean of this society with the Church. One faith in Iesus christ, not two, or three, or foure faiths:
av pn22 vvb dt j-jn n1 pp-f d n1 p-acp dt n1. crd n1 p-acp np1 np1, xx crd, cc crd, cc crd n2:
(16) lecture (DIV1)
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2824
sundrie faiths will not make thee a member of the bodie of Iesus Christ. If thou be of another faith then this true faith, which hath this full assurance;
sundry faiths will not make thee a member of the body of Iesus christ. If thou be of Another faith then this true faith, which hath this full assurance;
j n2 vmb xx vvi pno21 dt n1 pp-f dt n1 pp-f np1 np1. cs pns21 vbi pp-f j-jn n1 cs d j n1, r-crq vhz d j n1;
(16) lecture (DIV1)
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2825
then the Church will not be conioyned with thee:
then the Church will not be conjoined with thee:
av dt n1 vmb xx vbi vvn p-acp pno21:
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2826
it will be like a brasen and firie wall to hold thee backe from that societie.
it will be like a brazen and firy wall to hold thee back from that society.
pn31 vmb vbi av-j dt j cc j n1 pc-acp vvi pno21 av p-acp d n1.
(16) lecture (DIV1)
143
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2827
So that without one faith there cannot be one bodie. Therefore Paul when he hath spoken of one bodie, then he subioynes one faith;
So that without one faith there cannot be one body. Therefore Paul when he hath spoken of one body, then he subioynes one faith;
av cst p-acp crd n1 a-acp vmbx vbi crd n1. av np1 c-crq pns31 vhz vvn pp-f crd n1, cs pns31 vvz crd n1;
(16) lecture (DIV1)
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2828
meaning that there cannot be one bodie without one faith.
meaning that there cannot be one body without one faith.
vvg cst a-acp vmbx vbi crd n1 p-acp crd n1.
(16) lecture (DIV1)
143
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2829
Marke the place Ephes. 4. 5. All these bands of bloud, of consanguinitie, will not ioyne men together, if faith ioyne them not:
Mark the place Ephesians 4. 5. All these bans of blood, of consanguinity, will not join men together, if faith join them not:
n1 dt n1 np1 crd crd av-d d n2 pp-f n1, pp-f n1, vmb xx vvi n2 av, cs n1 vvb pno32 xx:
(16) lecture (DIV1)
143
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2830
if thou wert all my kinne, if thou haue not one faith with me, we cannot be ioyned together.
if thou Wertenberg all my kin, if thou have not one faith with me, we cannot be joined together.
cs pns21 vbd2r d po11 n1, cs pns21 vhi xx crd n1 p-acp pno11, pns12 vmbx vbi vvn av.
(16) lecture (DIV1)
143
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2831
And therefore considering this, whatsoeuer thou bee that wouldest labour to conioyne a bodie with the Church, striue day and night to bring that person to the faith of the Church.
And Therefore considering this, whatsoever thou be that Wouldst labour to conjoin a body with the Church, strive day and night to bring that person to the faith of the Church.
cc av vvg d, r-crq pns21 vbi d vmd2 vvi pc-acp vvi dt n1 p-acp dt n1, vvb n1 cc n1 pc-acp vvi d n1 p-acp dt n1 pp-f dt n1.
(16) lecture (DIV1)
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2832
For he will neuer be conioyned with the body, that hath not this faith of the body.
For he will never be conjoined with the body, that hath not this faith of the body.
p-acp pns31 vmb av-x vbi vvn p-acp dt n1, cst vhz xx d n1 pp-f dt n1.
(16) lecture (DIV1)
143
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2833
But let vs marke the words; All riches (a high word) of the full assurance of vnderstanding.
But let us mark the words; All riches (a high word) of the full assurance of understanding.
p-acp vvb pno12 vvi dt n2; d n2 (dt j n1) pp-f dt j n1 pp-f n1.
(16) lecture (DIV1)
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2834
To begin at this, hee calles faith an vnderstanding. Faith is not ignorance and blindnes, but it is an vnderstanding;
To begin At this, he calls faith an understanding. Faith is not ignorance and blindness, but it is an understanding;
pc-acp vvi p-acp d, pns31 vvz n1 dt n1. n1 vbz xx n1 cc n1, cc-acp pn31 vbz dt n1;
(16) lecture (DIV1)
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2835
and thou that art altogether ignorant of God and of Iesus Christ, thou hast no more faith then a dogge.
and thou that art altogether ignorant of God and of Iesus christ, thou hast no more faith then a dog.
cc pns21 cst vb2r av j pp-f np1 cc pp-f np1 np1, pns21 vh2 dx dc n1 cs dt n1.
(16) lecture (DIV1)
144
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2836
Bragge as thou wilt of it, ignorant men will begin to crake of faith, as though they knew it.
Bragge as thou wilt of it, ignorant men will begin to crake of faith, as though they knew it.
np1 c-acp pns21 vm2 pp-f pn31, j n2 vmb vvi pc-acp vvi pp-f n1, c-acp cs pns32 vvd pn31.
(16) lecture (DIV1)
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2837
Faith is an eye that seeth more cleerely, then all the eyes of the world. It is a light and vnderstanding, the eye of the soule whereby we see God,
Faith is an eye that sees more clearly, then all the eyes of the world. It is a Light and understanding, the eye of the soul whereby we see God,
n1 vbz dt n1 cst vvz av-dc av-j, cs d dt n2 pp-f dt n1. pn31 vbz dt j cc n1, dt n1 pp-f dt n1 c-crq pns12 vvb np1,
(16) lecture (DIV1)
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2838
and his sonne Iesus Christ our Sauiour:
and his son Iesus christ our Saviour:
cc po31 n1 np1 np1 po12 n1:
(16) lecture (DIV1)
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2839
yea faith is more then an vnderstanding, it is a certaintie of the whole truth of God, especially of the promises in Iesus Christ.
yea faith is more then an understanding, it is a certainty of the Whole truth of God, especially of the promises in Iesus christ.
uh n1 vbz av-dc cs dt n1, pn31 vbz dt n1 pp-f dt j-jn n1 pp-f np1, av-j pp-f dt n2 p-acp np1 np1.
(16) lecture (DIV1)
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When thou art sure that euery word of the Gospell is true, that is the assurance of faith:
When thou art sure that every word of the Gospel is true, that is the assurance of faith:
c-crq pns21 vb2r j cst d n1 pp-f dt n1 vbz j, cst vbz dt n1 pp-f n1:
(16) lecture (DIV1)
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and with this there is conioyned a heartie imbracing of the heart:
and with this there is conjoined a hearty embracing of the heart:
cc p-acp d pc-acp vbz vvn dt j vvg pp-f dt n1:
(16) lecture (DIV1)
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2842
for when thou art sure of the promises, O how the heart wil fold about ye promises of God! Haue you not assaied it yet? Whē the heart hath assurance of the truth, O how it wil cleaue to it!
for when thou art sure of the promises, Oh how the heart will fold about you promises of God! Have you not assayed it yet? When the heart hath assurance of the truth, Oh how it will cleave to it!
c-acp c-crq pns21 vb2r j pp-f dt n2, uh c-crq dt n1 vmb vvi p-acp pn22 n2 pp-f np1 vhb pn22 xx vvd pn31 av? c-crq dt n1 vhz n1 pp-f dt n1, uh c-crq pn31 vmb vvi p-acp pn31!
(16) lecture (DIV1)
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2843
For as it is said, A true saying is worthie to be imbraced.
For as it is said, A true saying is worthy to be embraced.
p-acp c-acp pn31 vbz vvn, dt j n-vvg vbz j pc-acp vbi vvn.
(16) lecture (DIV1)
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2844
Now faith is not onely this full assurance, but it is a riches. Ye that would be rich, take heede;
Now faith is not only this full assurance, but it is a riches. You that would be rich, take heed;
av n1 vbz xx av-j d j n1, cc-acp pn31 vbz dt n2. pn22 cst vmd vbi j, vvb n1;
(16) lecture (DIV1)
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faith is not a poore thing, a beggerly thing. A faithfull bodie is no begger, but he is rich.
faith is not a poor thing, a beggarly thing. A faithful body is no beggar, but he is rich.
n1 vbz xx dt j n1, dt j n1. dt j n1 vbz dx n1, cc-acp pns31 vbz j.
(16) lecture (DIV1)
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2846
But yet more, he calles it not only riches, but he calles it all riches. So there is no riches without it:
But yet more, he calls it not only riches, but he calls it all riches. So there is no riches without it:
p-acp av av-dc, pns31 vvz pn31 xx av-j n2, cc-acp pns31 vvz pn31 d n2. av a-acp vbz dx n2 p-acp pn31:
(16) lecture (DIV1)
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2847
thou that hast not faith, hast no riches: for howbeit thy hand be full, yet if thou want faith thy hand is emptie.
thou that hast not faith, hast no riches: for howbeit thy hand be full, yet if thou want faith thy hand is empty.
pns21 cst vh2 xx n1, vh2 dx n2: c-acp cs po21 n1 vbi j, av cs pns21 vvb n1 po21 n1 vbz j.
(16) lecture (DIV1)
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2848
He that hath not faith is euer poore, and the beggerliest creature that is:
He that hath not faith is ever poor, and the beggerliest creature that is:
pns31 cst vhz xx n1 vbz av j, cc dt av-js n1 cst vbz:
(16) lecture (DIV1)
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2849
but he that hath faith, giue him but a coate on his backe, he is rich enough,
but he that hath faith, give him but a coat on his back, he is rich enough,
cc-acp pns31 cst vhz n1, vvb pno31 p-acp dt n1 p-acp po31 n1, pns31 vbz j av-d,
(16) lecture (DIV1)
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2850
and he is the ioyfullest body that euer was, ioyfuller by ten thousand times, then these worldlings that gruntle on this pelfe of this world.
and he is the joyfullest body that ever was, ioyfuller by ten thousand times, then these worldlings that gruntle on this pelf of this world.
cc pns31 vbz dt js n1 cst av vbds, jc p-acp crd crd n2, cs d n2 cst n1 p-acp d n1 pp-f d n1.
(16) lecture (DIV1)
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2851
Well, well, then get faith, and thinke that without it, thou art not rich:
Well, well, then get faith, and think that without it, thou art not rich:
uh-av, uh-av, av vvb n1, cc vvb cst p-acp pn31, pns21 vb2r xx j:
(16) lecture (DIV1)
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2852
for if thou haue an emptie bag in thy hart, thou art but a poore miserable creature.
for if thou have an empty bag in thy heart, thou art but a poor miserable creature.
c-acp cs pns21 vhb dt j n1 p-acp po21 n1, pns21 vb2r p-acp dt j j n1.
(16) lecture (DIV1)
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2853
Brethren, ye heard how Paul speaking of this mysterie of the Gospel, he called it the riches of God hid:
Brothers, you herd how Paul speaking of this mystery of the Gospel, he called it the riches of God hid:
n2, pn22 vvd c-crq np1 vvg pp-f d n1 pp-f dt n1, pns31 vvd pn31 dt n2 pp-f np1 vvd:
(16) lecture (DIV1)
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2854
now speaking of faith he calles it riches also, and all riches. So I see all is riches, Iesus is riches, all things concerning Iesus be riches.
now speaking of faith he calls it riches also, and all riches. So I see all is riches, Iesus is riches, all things Concerning Iesus be riches.
av vvg pp-f n1 pns31 vvz pn31 n2 av, cc d n2. av pns11 vvb d vbz n2, np1 vbz n2, d n2 vvg np1 vbb n2.
(16) lecture (DIV1)
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2855
That mysterie of him, is the riches of glorie. This faith and full perswasion is riches.
That mystery of him, is the riches of glory. This faith and full persuasion is riches.
cst n1 pp-f pno31, vbz dt n2 pp-f n1. d n1 cc j n1 vbz n2.
(16) lecture (DIV1)
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2856
And therefore wilt thou be rich? seeke to Christ, seeke to this Gospell, swallow it vp, seeke to faith.
And Therefore wilt thou be rich? seek to christ, seek to this Gospel, swallow it up, seek to faith.
cc av vm2 pns21 vbi j? vvb p-acp np1, vvb p-acp d n1, vvb pn31 a-acp, vvb p-acp n1.
(16) lecture (DIV1)
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2857
And be not content till thou hast got a heartfull of this faith of Iesus Christ:
And be not content till thou hast god a heartful of this faith of Iesus christ:
cc vbb xx j c-acp pns21 vh2 vvn dt j pp-f d n1 pp-f np1 np1:
(16) lecture (DIV1)
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2858
and then I promise thee thou shalt be rich, and more ioyfull then if thou hadst all the world,
and then I promise thee thou shalt be rich, and more joyful then if thou Hadst all the world,
cc av pns11 vvb pno21 pns21 vm2 vbi j, cc av-dc j cs cs pns21 vhd2 d dt n1,
(16) lecture (DIV1)
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2859
howbeit thou leaue not a peny behind thee.
howbeit thou leave not a penny behind thee.
cs pns21 vvb xx dt n1 p-acp pno21.
(16) lecture (DIV1)
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2860
Now to come to the rest of the words that I haue read, they tend to the declaration of that, that is spoken, especially of the riches of faith.
Now to come to the rest of the words that I have read, they tend to the declaration of that, that is spoken, especially of the riches of faith.
av pc-acp vvi p-acp dt n1 pp-f dt n2 cst pns11 vhb vvn, pns32 vvb p-acp dt n1 pp-f d, cst vbz vvn, av-j pp-f dt n2 pp-f n1.
(16) lecture (DIV1)
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2861
Defining first the riches of faith, hee cals it the knowledge that was hid vp in a mysterie;
Defining First the riches of faith, he calls it the knowledge that was hid up in a mystery;
np1 ord dt n2 pp-f n1, pns31 vvz pn31 dt n1 cst vbds vvn a-acp p-acp dt n1;
(16) lecture (DIV1)
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2862
and at last reuealed to the world, to the euerlasting consolation of the world.
and At last revealed to the world, to the everlasting consolation of the world.
cc p-acp ord vvn p-acp dt n1, p-acp dt j n1 pp-f dt n1.
(16) lecture (DIV1)
146
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2863
Then I see this faith is a relatiue to the mysterie, that is, to the Gospel,
Then I see this faith is a relative to the mystery, that is, to the Gospel,
cs pns11 vvb d n1 vbz dt j p-acp dt n1, cst vbz, p-acp dt n1,
(16) lecture (DIV1)
146
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2864
and to speake it so, the obiect of faith, which faith seeth and vnderstandeth, is the Gospell.
and to speak it so, the Object of faith, which faith sees and understandeth, is the Gospel.
cc pc-acp vvi pn31 av, dt n1 pp-f n1, r-crq n1 vvz cc vvz, vbz dt n1.
(16) lecture (DIV1)
146
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2865
Now concerning this mysterie, you heard before, it was the riches of glorie.
Now Concerning this mystery, you herd before, it was the riches of glory.
av vvg d n1, pn22 vvd a-acp, pn31 vbds dt n2 pp-f n1.
(16) lecture (DIV1)
146
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2866
Well, if the obiect of faith bee the riches of glorie, of necessitie thy faith must be glorious & rich.
Well, if the Object of faith be the riches of glory, of necessity thy faith must be glorious & rich.
uh-av, cs dt n1 pp-f n1 vbb dt n2 pp-f n1, pp-f n1 po21 n1 vmb vbi j cc j.
(16) lecture (DIV1)
146
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2867
For a rich obiect, makes a rich knowledge.
For a rich Object, makes a rich knowledge.
p-acp dt j n1, vvz dt j n1.
(16) lecture (DIV1)
146
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2868
Knowest thou all the Sciences in the world? all is but beggerly knowledge, if thou want the knowledge of faith. Knowest thou all the Sciences in the world? all is but beggarly knowledge, if thou want the knowledge of faith.
vv2 pns21 d dt n2 p-acp dt n1? d vbz cc-acp j n1, cs pns21 vvb dt n1 pp-f n1.
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Therefore thou who wouldest know, striue to know this rich mysterie; for it shall giue theefull riches.
Therefore thou who Wouldst know, strive to know this rich mystery; for it shall give theefull riches.
av pns21 r-crq vmd2 vvi, vvb pc-acp vvi d j n1; p-acp pn31 vmb vvi j n2.
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Now in the words following he insists vpon this subiect of faith. It is the mysterie of God; then the subiect of it is God:
Now in the words following he insists upon this Subject of faith. It is the mystery of God; then the Subject of it is God:
av p-acp dt n2 vvg pns31 vvz p-acp d n-jn pp-f n1. pn31 vbz dt n1 pp-f np1; av dt n-jn pp-f pn31 vbz np1:
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O that is a faire science that speakes of God! All other sciences that speake of the creatures, it is but of dirt they speake of, in respect of him who made them all.
Oh that is a fair science that speaks of God! All other sciences that speak of the creatures, it is but of dirt they speak of, in respect of him who made them all.
uh cst vbz dt j n1 cst vvz pp-f np1 d j-jn n2 cst vvb pp-f dt n2, pn31 vbz p-acp pp-f n1 pns32 vvb pp-f, p-acp n1 pp-f pno31 r-crq vvd pno32 d.
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One will come of, and speake of the earth, of fishes, and paint out a faire storie of this King,
One will come of, and speak of the earth, of Fish, and paint out a fair story of this King,
pi vmb vvi pp-f, cc vvi pp-f dt n1, pp-f n2, cc vvi av dt j n1 pp-f d n1,
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or that King, of cornes, of lands, and that will be his subiect. Another will goe vpward, and speake of the heauen, and starres:
or that King, of corns, of Lands, and that will be his Subject. another will go upward, and speak of the heaven, and Stars:
cc d n1, pp-f n2, pp-f n2, cc cst vmb vbi po31 j-jn. j-jn vmb vvi av-j, cc vvi pp-f dt n1, cc n2:
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but what is all that, in respect of that glorious Creator, but dirt? So this Gospell of Iesus Christ, is onely the eminent science, that mounts vp aboue all sciences.
but what is all that, in respect of that glorious Creator, but dirt? So this Gospel of Iesus christ, is only the eminent science, that mounts up above all sciences.
cc-acp q-crq vbz d d, p-acp n1 pp-f cst j n1, cc-acp n1? av d n1 pp-f np1 np1, vbz av-j dt j n1, cst vvz a-acp p-acp d n2.
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And therefore this mysterie and this Gospell that speakes of this subiect, must be glorious, albeit the coate of it be but sober and simple;
And Therefore this mystery and this Gospel that speaks of this Subject, must be glorious, albeit the coat of it be but Sobrium and simple;
cc av d n1 cc d n1 cst vvz pp-f d n-jn, vmb vbi j, cs dt n1 pp-f pn31 vbb p-acp j cc j;
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howbeit it be preached by simple men, and therefore our great men thinke nothing of it.
howbeit it be preached by simple men, and Therefore our great men think nothing of it.
cs pn31 vbb vvn p-acp j n2, cc av po12 j n2 vvb pix pp-f pn31.
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But if thou saw the glorie and riches that is in this Gospell; O thou wouldest seeke it before all riches and all glorie!
But if thou saw the glory and riches that is in this Gospel; Oh thou Wouldst seek it before all riches and all glory!
p-acp cs pns21 vvd dt n1 cc n2 cst vbz p-acp d n1; uh pns21 vmd2 vvi pn31 p-acp d n2 cc d n1!
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It would be thy ioy day & night, teach it who will. Well then, take the Lord Iesus, who is offred to thee in this base clothing,
It would be thy joy day & night, teach it who will. Well then, take the Lord Iesus, who is offered to thee in this base clothing,
pn31 vmd vbi po21 n1 n1 cc n1, vvb pn31 r-crq vmb. uh-av av, vvb dt n1 np1, r-crq vbz vvn p-acp pno21 p-acp d j n1,
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as thou wouldest be partaker of him in glorie, when this coate shall be shaken off.
as thou Wouldst be partaker of him in glory, when this coat shall be shaken off.
c-acp pns21 vmd2 vbi n1 pp-f pno31 p-acp n1, c-crq d n1 vmb vbi vvn a-acp.
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The Apostle hauing made mention of God, he leaues not off so;
The Apostle having made mention of God, he leaves not off so;
dt np1 vhg vvn n1 pp-f np1, pns31 vvz xx a-acp av;
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but laies him out in two glorious personages, and saith, God euen the father, and of Christ.
but lays him out in two glorious Personages, and Says, God even the father, and of christ.
cc-acp vvz pno31 av p-acp crd j n2, cc vvz, np1 av-j dt n1, cc pp-f np1.
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God (saith he) that stands in these two personages, glorious and equall in glorie, the Father and the Sonne.
God (Says he) that Stands in these two Personages, glorious and equal in glory, the Father and the Son.
np1 (vvz pns31) cst vvz p-acp d crd n2, j cc j-jn p-acp n1, dt n1 cc dt n1.
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So what place would ye haue to know the Godhead of the Lord our Sauiour,
So what place would you have to know the Godhead of the Lord our Saviour,
av q-crq n1 vmd pn22 vhi pc-acp vvi dt n1 pp-f dt n1 po12 n1,
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if this place will not tell you? For when hee hath set downe the Father to be the onely true God, he sets down his sone Iesus Christ to be God equall with him in all things euery way.
if this place will not tell you? For when he hath Set down the Father to be the only true God, he sets down his soon Iesus christ to be God equal with him in all things every Way.
cs d n1 vmb xx vvi pn22? p-acp c-crq pns31 vhz vvn a-acp dt n1 pc-acp vbi dt j j np1, pns31 vvz a-acp po31 av np1 np1 pc-acp vbi n1 j-jn p-acp pno31 p-acp d n2 d n1.
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So that Iesus thy redeemer he is so man, that he is God glorious for euer.
So that Iesus thy redeemer he is so man, that he is God glorious for ever.
av cst np1 po21 n1 pns31 vbz av n1, cst pns31 vbz np1 j p-acp av.
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I see againe there is no true vnderstanding of God, but that whereby hee is knowne distinct in persons.
I see again there is no true understanding of God, but that whereby he is known distinct in Persons.
pns11 vvb av pc-acp vbz dx j n1 pp-f np1, cc-acp cst c-crq pns31 vbz vvn j p-acp n2.
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It is not enough to know that he is one in essence, but if thou know him well, thou must know him distinguished in three persons, the Father, Sonne, and holy Spirit:
It is not enough to know that he is one in essence, but if thou know him well, thou must know him distinguished in three Persons, the Father, Son, and holy Spirit:
pn31 vbz xx av-d pc-acp vvi cst pns31 vbz pi p-acp n1, cc-acp cs pns21 vvb pno31 av, pns21 vmb vvi pno31 vvn p-acp crd n2, dt n1, n1, cc j n1:
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all eternall, all equall in power, glorie, and maiestie; onely one true and euerliuing God. If this (brethren) be the true knowledge of God, as it is indeede;
all Eternal, all equal in power, glory, and majesty; only one true and everliving God. If this (brothers) be the true knowledge of God, as it is indeed;
d j, d j-jn p-acp n1, n1, cc n1; av-j crd j cc j np1. cs d (n2) vbb dt j n1 pp-f np1, c-acp pn31 vbz av;
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O the blindnes the world hath lien long in! especially the Gentiles.
Oh the blindness the world hath lain long in! especially the Gentiles.
uh dt n1 dt n1 vhz vvn av-j a-acp! av-j dt n2-j.
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Plato seemed to haue great knowledge of God, he was called diuine Plato, but he had no knowledge in deede:Plato seemed to have great knowledge of God, he was called divine Plato, but he had no knowledge in deed:
np1 vvd pc-acp vhi j n1 pp-f np1, pns31 vbds vvn j-jn np1, p-acp pns31 vhd dx n1 p-acp n1:
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for he knewe him not distinct in persons. And all other knowledge is to damnation:
for he knew him not distinct in Persons. And all other knowledge is to damnation:
c-acp pns31 vvd pno31 xx j p-acp n2. cc d j-jn n1 vbz p-acp n1:
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for there was neuer a science that made this plaine, but this Gospell of Iesus preached by the Apostles,
for there was never a science that made this plain, but this Gospel of Iesus preached by the Apostles,
c-acp a-acp vbds av-x dt n1 cst vvd d n1, cc-acp d n1 pp-f np1 vvd p-acp dt n2,
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and left to this day in register to vs. All the science of Philosophers is meere follie, in respect of this science of the Gospell.
and left to this day in register to us All the science of Philosophers is mere folly, in respect of this science of the Gospel.
cc vvd p-acp d n1 p-acp n1 p-acp pno12 d dt n1 pp-f n2 vbz j n1, p-acp n1 pp-f d n1 pp-f dt n1.
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The knowledge that the Iewes had of God, was but as a glimmering: for all were vnder shadowes and types;
The knowledge that the Iewes had of God, was but as a glimmering: for all were under shadows and types;
dt n1 cst dt np2 vhd pp-f np1, vbds cc-acp c-acp dt j-vvg: c-acp d vbdr p-acp n2 cc n2;
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but in the Gospell there is the full sight.
but in the Gospel there is the full sighed.
cc-acp p-acp dt n1 pc-acp vbz dt j n1.
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So that as thou seest the Sunne shining, whereby thou art able to discerne and iudge of euery obiect:
So that as thou See the Sun shining, whereby thou art able to discern and judge of every Object:
av d c-acp pns21 vv2 dt n1 vvg, c-crq pns21 vb2r j pc-acp vvi cc vvi pp-f d n1:
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so thou hauing this Gospell shining in thy soule, thou shalt see distinctly the God of heauen in his essence,
so thou having this Gospel shining in thy soul, thou shalt see distinctly the God of heaven in his essence,
av pns21 vhg d n1 vvg p-acp po21 n1, pns21 vm2 vvi av-j dt n1 pp-f n1 p-acp po31 n1,
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and shalt discerne the persons of the Trinitie, wherein thou shalt finde ioy.
and shalt discern the Persons of the Trinity, wherein thou shalt find joy.
cc vm2 vvi dt n2 pp-f dt np1, c-crq pns21 vm2 vvi n1.
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2899
O the ioy that ariseth vpon this spirituall knowledge and sight of God, as hee hath reuealed himselfe in his word!
Oh the joy that arises upon this spiritual knowledge and sighed of God, as he hath revealed himself in his word!
uh dt n1 cst vvz p-acp d j n1 cc n1 pp-f np1, c-acp pns31 vhz vvn px31 p-acp po31 n1!
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Alwaies (brethren) marke the gloriousnes of this Gospell. It lets thee see cleerely and distinctly thy God, thy redeemer:
Always (brothers) mark the gloriousness of this Gospel. It lets thee see clearly and distinctly thy God, thy redeemer:
av (n2) vvb dt n1 pp-f d n1. pn31 vvz pno21 vvi av-j cc av-j po21 n1, po21 n1:
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if thou wilt prease to looke without it to see him, thou shalt be the more blinde,
if thou wilt press to look without it to see him, thou shalt be the more blind,
cs pns21 vm2 vvi pc-acp vvi p-acp pn31 pc-acp vvi pno31, pns21 vm2 vbi dt av-dc j,
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and the more dimme, and the further from seeing of him. Therefore striue to get a sight of God in his Gospell;
and the more dim, and the further from seeing of him. Therefore strive to get a sighed of God in his Gospel;
cc dt av-dc j, cc dt jc p-acp vvg pp-f pno31. av vvb pc-acp vvi dt n1 pp-f np1 p-acp po31 n1;
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otherwise thou shalt not get a sight of him to thy comfort.
otherwise thou shalt not get a sighed of him to thy Comfort.
av pns21 vm2 xx vvi dt n1 pp-f pno31 p-acp po21 n1.
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Now making mention of Christ, he subioynes a description of Christ, In whom, saith he, that is, in Christ Iesus, is all treasure (weigh euery word) of wisedome and knowledge. I cannot see when euer he names Christ, that he can let him goe so,
Now making mention of christ, he subioynes a description of christ, In whom, Says he, that is, in christ Iesus, is all treasure (weigh every word) of Wisdom and knowledge. I cannot see when ever he names christ, that he can let him go so,
av vvg n1 pp-f np1, pns31 vvz dt n1 pp-f np1, p-acp ro-crq, vvz pns31, cst vbz, p-acp np1 np1, vbz d n1 (vvb d n1) pp-f n1 cc n1. pns11 vmbx vvi c-crq av pns31 vvz np1, cst pns31 vmb vvi pno31 vvi av,
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but the heart is so full of him, that his mouth is full of him also.
but the heart is so full of him, that his Mouth is full of him also.
cc-acp dt n1 vbz av j pp-f pno31, cst po31 n1 vbz j pp-f pno31 av.
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He before called him that hope of glorie: and now naming him, hee saith, In whom is all treasure of knowledge and wisedome.
He before called him that hope of glory: and now naming him, he Says, In whom is all treasure of knowledge and Wisdom.
pns31 a-acp vvd pno31 cst n1 pp-f n1: cc av vvg pno31, pns31 vvz, p-acp ro-crq vbz d n1 pp-f n1 cc n1.
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Alas brethren, to speake this by the way, this tastlesse speaking of Christ, testifies that there is little of Christ in the heart of men and women now adaies.
Alas brothers, to speak this by the Way, this tastlesse speaking of christ, Testifies that there is little of christ in the heart of men and women now adais.
uh n2, pc-acp vvi d p-acp dt n1, d j n-vvg pp-f np1, vvz cst pc-acp vbz j pp-f np1 p-acp dt n1 pp-f n2 cc n2 av av.
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If thy heart were filled of him in any measure, thou wouldest euer be speaking of him,
If thy heart were filled of him in any measure, thou Wouldst ever be speaking of him,
cs po21 n1 vbdr vvn pp-f pno31 p-acp d n1, pns21 vmd2 av vbi vvg pp-f pno31,
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and so fully as thy heart could deuise.
and so Fully as thy heart could devise.
cc av av-j c-acp po21 n1 vmd vvi.
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Now the Lord teach vs to speake of him so ioyfully, as wee may euer more and more take pleasure to speake of his name, to his euerlasting praise;
Now the Lord teach us to speak of him so joyfully, as we may ever more and more take pleasure to speak of his name, to his everlasting praise;
av dt n1 vvb pno12 pc-acp vvi pp-f pno31 av av-j, c-acp pns12 vmb av av-dc cc av-dc vvi n1 pc-acp vvi pp-f po31 n1, p-acp po31 j n1;
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that wee may finde what vertues be in the Lord Christ Iesus, Amen.
that we may find what Virtues be in the Lord christ Iesus, Amen.
cst pns12 vmb vvi r-crq n2 vbb p-acp dt n1 np1 np1, uh-n.
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But to come to the words, he laies out the rich merchandise that is in him (take heed ye that would be merchants) and that that is in him, he calles wisedome and knowledge. I will not be curious to distinguish them,
But to come to the words, he lays out the rich merchandise that is in him (take heed you that would be merchant's) and that that is in him, he calls Wisdom and knowledge. I will not be curious to distinguish them,
p-acp pc-acp vvi p-acp dt n2, pns31 vvz av dt j n1 cst vbz p-acp pno31 (vvb n1 pn22 cst vmd vbi n2) cc cst cst vbz p-acp pno31, pns31 vvz n1 cc n1. pns11 vmb xx vbi j pc-acp vvi pno32,
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except ye will call wisedome that hid mysterie; and knowledge, this knowledge of earthly and heauenly things:
except you will call Wisdom that hid mystery; and knowledge, this knowledge of earthly and heavenly things:
c-acp pn22 vmb vvi n1 cst vvd n1; cc n1, d n1 pp-f j cc j n2:
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all is in Christ, hee hath this knowledge:
all is in christ, he hath this knowledge:
d vbz p-acp np1, pns31 vhz d n1:
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these two are distinguished Rom. 11. 33. O the deepnes of this riches both of the wisedome and knowledge of God! For there is no other wisedome but in Iesus Christ;
these two Are distinguished Rom. 11. 33. Oh the deepness of this riches both of the Wisdom and knowledge of God! For there is no other Wisdom but in Iesus christ;
d crd vbr vvn np1 crd crd uh dt n1 pp-f d n2 d pp-f dt n1 cc n1 pp-f np1 p-acp pc-acp vbz dx j-jn n1 cc-acp p-acp np1 np1;
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for the fulnes of God is in him.
for the fullness of God is in him.
p-acp dt n1 pp-f np1 vbz p-acp pno31.
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Now he calles it not bare knowledge and wisedome, but he saith, In whom are the treasures of all wisedome and knowledge.
Now he calls it not bore knowledge and Wisdom, but he Says, In whom Are the treasures of all Wisdom and knowledge.
av pns31 vvz pn31 xx j n1 cc n1, cc-acp pns31 vvz, p-acp ro-crq vbr dt n2 pp-f d n1 cc n1.
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Many will haue wisedome and knowledge, but neuer a one hath the storehouse of it, saue Iesus Christ.
Many will have Wisdom and knowledge, but never a one hath the storehouse of it, save Iesus christ.
d vmb vhi n1 cc n1, cc-acp av-x dt crd vhz dt n1 pp-f pn31, p-acp np1 np1.
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Now hee saith not the treasures, but all treasures; to shew you that there is not a treasure without him.
Now he Says not the treasures, but all treasures; to show you that there is not a treasure without him.
av pns31 vvz xx dt n2, cc-acp d n2; pc-acp vvi pn22 d pc-acp vbz xx dt n1 p-acp pno31.
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Ye haue heard before of this fulnes:
You have herd before of this fullness:
pn22 vhb vvn a-acp pp-f d n1:
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In him (saith he) this fulnes dwels. Now againe hee saith, In whom are all treasures: In him (Says he) this fullness dwells. Now again he Says, In whom Are all treasures:
p-acp pno31 (vvz pns31) d n1 vvz. av av pns31 vvz, p-acp ro-crq vbr d n2:
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And againe in a higher stile, hereafter vers. 9. In whom dwels the fulnes of the Godhead bodily:
And again in a higher style, hereafter vers. 9. In whom dwells the fullness of the Godhead bodily:
cc av p-acp dt jc n1, av zz. crd p-acp ro-crq vvz dt n1 pp-f dt n1 j:
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looke what a Sauiour ye haue, all is included within the vaile and nature of man,
look what a Saviour you have, all is included within the veil and nature of man,
vvb q-crq dt n1 pn22 vhb, d vbz vvd p-acp dt n1 cc n1 pp-f n1,
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and shines as it were through the vaile. Then of this I conclude, there is nothing to be sought without him.
and shines as it were through the veil. Then of this I conclude, there is nothing to be sought without him.
cc vvz p-acp pn31 vbdr p-acp dt n1. av pp-f d pns11 vvb, pc-acp vbz pix pc-acp vbi vvn p-acp pno31.
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Thou that hast need, seeke nothing without Iesus. For he that would be wise without Iesus Christ, hee would be wise without God,
Thou that hast need, seek nothing without Iesus. For he that would be wise without Iesus christ, he would be wise without God,
pns21 cst vh2 n1, vvb pix p-acp np1. p-acp pns31 cst vmd vbi j p-acp np1 np1, pns31 vmd vbi j p-acp np1,
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because the father is in him. So thou that wilt haue all fulnes, seeke it in him.
Because the father is in him. So thou that wilt have all fullness, seek it in him.
c-acp dt n1 vbz p-acp pno31. np1 pns21 cst vmd2 vhi d n1, vvb pn31 p-acp pno31.
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Brethren, if this Iesus that is reuealed this day, were sought earnestly, we would finde it by plaine experience in our selues, that there was nothing lacking in him that might doe vs good;
Brothers, if this Iesus that is revealed this day, were sought earnestly, we would find it by plain experience in our selves, that there was nothing lacking in him that might do us good;
n1, cs d np1 cst vbz vvn d n1, vbdr vvn av-j, pns12 vmd vvi pn31 p-acp j n1 p-acp po12 n2, cst a-acp vbds pix vvg p-acp pno31 cst vmd vdi pno12 j;
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but he would minister vnto vs wisedome and knowledge, and all other benefits.
but he would minister unto us Wisdom and knowledge, and all other benefits.
cc-acp pns31 vmd vvi p-acp pno12 n1 cc n1, cc d j-jn n2.
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And I charge thee vnder the paine of thy life, that thou goe to no other, to seeke for ought without him.
And I charge thee under the pain of thy life, that thou go to no other, to seek for ought without him.
cc pns11 vvb pno21 p-acp dt n1 pp-f po21 n1, cst pns21 vvb p-acp dx j-jn, pc-acp vvi p-acp pi p-acp pno31.
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Seeke not to mans traditions, to these deceiuers of Gods people.
Seek not to men traditions, to these deceivers of God's people.
vvb xx p-acp ng1 n2, p-acp d n2 pp-f npg1 n1.
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May not their deceits be perceiued by you? May you not see that poyson of theirs in their doctrine? Fie on that man of sinne;
May not their Deceits be perceived by you? May you not see that poison of theirs in their Doctrine? Fie on that man of sin;
vmb xx po32 n2 vbb vvn p-acp pn22? vmb pn22 xx vvi d n1 pp-f png32 p-acp po32 n1? uh p-acp d n1 pp-f n1;
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fie on him that drownes all the world with his foule stinke of traditions.
fie on him that drowns all the world with his foul stink of traditions.
uh p-acp pno31 cst vvz d dt n1 p-acp po31 j n1 pp-f n2.
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Rest vpon this Gospell, and spit at this beast, and this poyson that hee offers to the world. Content thee with this Gospell.
Rest upon this Gospel, and spit At this beast, and this poison that he offers to the world. Content thee with this Gospel.
n1 p-acp d n1, cc vvb p-acp d n1, cc d n1 cst pns31 vvz p-acp dt n1. j pno21 p-acp d n1.
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Would to God I or thou could attaine to the thousand part of this Gospell.
Would to God I or thou could attain to the thousand part of this Gospel.
vmd p-acp np1 pns11 cc pns21 vmd vvi p-acp dt crd n1 pp-f d n1.
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If thou wist what this Gospell were, and what treasures of wisdome were in it, thou wouldest neuer let it be out of thy sight night nor day.
If thou wist what this Gospel were, and what treasures of Wisdom were in it, thou Wouldst never let it be out of thy sighed night nor day.
cs pns21 vvd r-crq d n1 vbdr, cc r-crq n2 pp-f n1 vbdr p-acp pn31, pns21 vmd2 av-x vvb pn31 vbi av pp-f po21 n1 n1 ccx n1.
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Thou wouldest spit at all other doctrine and tradition, that sauoured not of this Gospel. For in this Gospel is light and life;
Thou Wouldst spit At all other Doctrine and tradition, that savoured not of this Gospel. For in this Gospel is Light and life;
pns21 vmd2 vvi p-acp d j-jn n1 cc n1, cst vvn xx pp-f d n1. p-acp p-acp d n1 vbz j cc n1;
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but in mans tradition, thou shalt finde no light nor life. Darknes and damnation shall be the end to them which imbrace them.
but in men tradition, thou shalt find no Light nor life. Darkness and damnation shall be the end to them which embrace them.
cc-acp p-acp ng1 n1, pns21 vm2 vvi dx n1 ccx n1. n1 cc n1 vmb vbi dt n1 p-acp pno32 r-crq vvi pno32.
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O damnation to thee ô man that leaues the fountaine of liuing waters, and diggest vp to thy selfe cesternes of rotten water!
O damnation to thee o man that leaves the fountain of living waters, and diggest up to thy self cisterns of rotten water!
sy n1 p-acp pno21 uh n1 cst vvz dt n1 pp-f j-vvg n2, cc vv2 a-acp p-acp po21 n1 n2 pp-f j-vvn n1!
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Woe vnto thee that leaues the truth of the Gospell, to follow the traditions and fantasies of mans braine!
Woe unto thee that leaves the truth of the Gospel, to follow the traditions and fantasies of men brain!
n1 p-acp pno21 cst vvz dt n1 pp-f dt n1, pc-acp vvi dt n2 cc n2 pp-f ng1 n1!
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Lord deliuer vs from that poysonfull doctrine, and they that are in the chaines of it, the Lord deliuer them out of the same,
Lord deliver us from that poisonful Doctrine, and they that Are in the chains of it, the Lord deliver them out of the same,
n1 vvb pno12 p-acp d n1 n1, cc pns32 cst vbr p-acp dt n2 pp-f pn31, dt n1 vvb pno32 av pp-f dt d,
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and giue them this full riches of the Gospell of Iesus Christ.
and give them this full riches of the Gospel of Iesus christ.
cc vvi pno32 d j n2 pp-f dt n1 pp-f np1 np1.
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To whom with the Father, and the holie Spirit, one euerlasting God be praise for euer, Amen.
To whom with the Father, and the holy Spirit, one everlasting God be praise for ever, Amen.
p-acp ro-crq p-acp dt n1, cc dt j n1, crd j np1 vbb n1 p-acp av, uh-n.
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THE FOVRTEENTH LECTVRE VPON THE Epistle of PAVL to the Colossians. COLOS. Chap. 2. vers. 4, 5, 6, 7. 4 And this I say, least any man should beguile you with entising words:
THE FOURTEENTH LECTURE UPON THE Epistle of PAUL to the colossians. COLOS. Chap. 2. vers. 4, 5, 6, 7. 4 And this I say, lest any man should beguile you with enticing words:
dt ord n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd, crd, crd, crd crd cc d pns11 vvb, cs d n1 vmd vvi pn22 p-acp j-vvg n2:
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5 For though I be absent in the flesh, yet am I with you in the spirit, reioycing and beholding your order,
5 For though I be absent in the Flesh, yet am I with you in the Spirit, rejoicing and beholding your order,
crd c-acp cs pns11 vbb j p-acp dt n1, av vbm pns11 p-acp pn22 p-acp dt n1, vvg cc vvg po22 n1,
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and your stedfast faith in Christ. 6 As ye haue therefore receiued Christ Iesus the Lord, so walke in him, and your steadfast faith in christ. 6 As you have Therefore received christ Iesus the Lord, so walk in him,
cc po22 j n1 p-acp np1. crd c-acp pn22 vhb av vvn np1 np1 dt n1, av vvb p-acp pno31,
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7 Rooted and built in him, and stablished in the faith, as ye haue been taught, abounding therein with thankesgiuing.
7 Rooted and built in him, and established in the faith, as you have been taught, abounding therein with thanksgiving.
crd vvn cc vvn p-acp pno31, cc vvd p-acp dt n1, c-acp pn22 vhb vbn vvn, vvg av p-acp n1.
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AFter (brethren) that the Apostle hath spoken at large of his owne person, to purchase authoritie to his doctrine and exhortation:
After (brothers) that the Apostle hath spoken At large of his own person, to purchase Authority to his Doctrine and exhortation:
p-acp (n2) cst dt n1 vhz vvn p-acp j pp-f po31 d n1, pc-acp vvi n1 p-acp po31 n1 cc n1:
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now in the first verse which I haue read, hee returnes to the exhortation begun in the first chapter;
now in the First verse which I have read, he returns to the exhortation begun in the First chapter;
av p-acp dt ord n1 r-crq pns11 vhb vvn, pns31 n2 p-acp dt n1 vvn p-acp dt ord n1;
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taking the occasion of the words going before.
taking the occasion of the words going before.
vvg dt n1 pp-f dt n2 vvg a-acp.
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For there the Apostle shewed that in Iesus Christ were all treasures of wisedome and vnderstanding hid.
For there the Apostle showed that in Iesus christ were all treasures of Wisdom and understanding hid.
p-acp a-acp dt n1 vvd cst p-acp np1 np1 vbdr d n2 pp-f n1 cc vvg vvd.
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Vpon this hee concludes in this verse, seeing in him are hid all treasures of wisedome and knowledge,
Upon this he concludes in this verse, seeing in him Are hid all treasures of Wisdom and knowledge,
p-acp d pns31 vvz p-acp d n1, vvg p-acp pno31 vbr vvn d n2 pp-f n1 cc n1,
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therfore be not wise without him: seeke not wisdome without him. There are false teachers entred in that make you thinke there is wisedome without him;
Therefore be not wise without him: seek not Wisdom without him. There Are false Teachers entered in that make you think there is Wisdom without him;
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but I say vnto you, if you would not be deceiued, seeke no wisedome without him:
but I say unto you, if you would not be deceived, seek no Wisdom without him:
cc-acp pns11 vvb p-acp pn22, cs pn22 vmd xx vbi vvn, vvb dx n1 p-acp pno31:
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for in him is the treasure of all wisedome and knowledge. There is the force of the argument briefly.
for in him is the treasure of all Wisdom and knowledge. There is the force of the argument briefly.
c-acp p-acp pno31 vbz dt n1 pp-f d n1 cc n1. pc-acp vbz dt n1 pp-f dt n1 av-j.
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Now marke the order of the Apostle.
Now mark the order of the Apostle.
av vvb dt n1 pp-f dt n1.
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Before hee exhorted them that they should not be deceiued by the inticing of mens words and doctrine,
Before he exhorted them that they should not be deceived by the enticing of men's words and Doctrine,
c-acp pns31 vvd pno32 cst pns32 vmd xx vbi vvn p-acp dt j-vvg pp-f ng2 n2 cc n1,
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and hee laies out the reason taken from the treasure and riches of wisdome and knowledge that is in Christ.
and he lays out the reason taken from the treasure and riches of Wisdom and knowledge that is in christ.
cc pns31 vvz av dt n1 vvn p-acp dt n1 cc n2 pp-f n1 cc n1 cst vbz p-acp np1.
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So the Apostle to the Hebrues 13. 8. being about to exhort them, that they should not be carried about with sundrie and strange doctrine; hee laies downe this ground;
So the Apostle to the Hebrews 13. 8. being about to exhort them, that they should not be carried about with sundry and strange Doctrine; he lays down this ground;
np1 dt n1 p-acp dt njp2 crd crd n1 a-acp pc-acp vvi pno32, cst pns32 vmd xx vbi vvn a-acp p-acp j cc j n1; pns31 vvz a-acp d n1;
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Christ is today and yesterday &c. therfore be not carried away from him. christ is today and yesterday etc. Therefore be not carried away from him.
np1 vbz av-an cc av-an av av vbb xx vvn av p-acp pno31.
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As if hee would say, there was neuer saluation without him, from the beginning of the world;
As if he would say, there was never salvation without him, from the beginning of the world;
p-acp cs pns31 vmd vvi, pc-acp vbds av-x n1 p-acp pno31, p-acp dt n-vvg pp-f dt n1;
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and there shall be no saluation without him to the end thereof: therefore sticke to him.
and there shall be no salvation without him to the end thereof: Therefore stick to him.
cc pc-acp vmb vbi dx n1 p-acp pno31 p-acp dt n1 av: av vvb p-acp pno31.
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This order teacheth vs this lesson:
This order Teaches us this Lesson:
d n1 vvz pno12 d n1:
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that after wee haue let men see what is in Christ, after we haue opened as it were,
that After we have let men see what is in christ, After we have opened as it were,
cst c-acp pns12 vhb vvn n2 vvi r-crq vbz p-acp np1, c-acp pns12 vhb vvn c-acp pn31 vbdr,
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and laid abroad before the eyes of the world, all that store of wisedome and knowledge that is in him:
and laid abroad before the eyes of the world, all that store of Wisdom and knowledge that is in him:
cc vvd av p-acp dt n2 pp-f dt n1, d cst n1 pp-f n1 cc n1 cst vbz p-acp pno31:
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then it is time to exhort men to leaue all their doctrine and vanitie, and inticing words of men;
then it is time to exhort men to leave all their Doctrine and vanity, and enticing words of men;
cs pn31 vbz n1 pc-acp vvi n2 pc-acp vvi d po32 n1 cc n1, cc j-vvg n2 pp-f n2;
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and to sticke by this Christ, in whom there is such wisedome and knowledge. For brethren, you must vnderstand;
and to stick by this christ, in whom there is such Wisdom and knowledge. For brothers, you must understand;
cc pc-acp vvi p-acp d np1, p-acp ro-crq a-acp vbz d n1 cc n1. p-acp n2, pn22 vmb vvi;
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men if they see not true wisedome, they will drinke in vanitie:
men if they see not true Wisdom, they will drink in vanity:
n2 cs pns32 vvb xx j n1, pns32 vmb vvi p-acp n1:
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the heart must be filled with something, if thou see not the truth, thou must drinke in lyes.
the heart must be filled with something, if thou see not the truth, thou must drink in lies.
dt n1 vmb vbi vvn p-acp pi, cs pns21 vvb xx dt n1, pns21 vmb vvi p-acp n2.
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And more, when thou hast begun to receiue the truth (as these Colossians did) except that truth be opened and laid before thy eyes as it were to be seene what is in it,
And more, when thou hast begun to receive the truth (as these colossians did) except that truth be opened and laid before thy eyes as it were to be seen what is in it,
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and what is the meaning and true sense of the same: except this Gospell (I say) be continually taught;
and what is the meaning and true sense of the same: except this Gospel (I say) be continually taught;
cc r-crq vbz dt n1 cc j n1 pp-f dt d: c-acp d n1 (pns11 vvb) vbi av-j vvn;
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O vaine man, thou wilt goe to the puddle of mens fancies; thou wilt fall againe to mens doctrine, traditions and vanitie;
Oh vain man, thou wilt go to the puddle of men's fancies; thou wilt fallen again to men's Doctrine, traditions and vanity;
uh j n1, pns21 vm2 vvi p-acp dt n1 pp-f ng2 n2; pns21 vm2 vvi av p-acp ng2 n1, n2 cc n1;
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thou wilt be a Papist, yea and an Atheist to.
thou wilt be a Papist, yea and an Atheist to.
pns21 vm2 vbi dt njp, uh cc dt n1 p-acp.
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And therefore there is nothing more needfull then this, that these riches of Christ be laid out before our eyes,
And Therefore there is nothing more needful then this, that these riches of christ be laid out before our eyes,
cc av pc-acp vbz pix av-dc j cs d, cst d n2 pp-f np1 vbb vvn av p-acp po12 n2,
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and euer tolde to vs, that in Christ is all wisdome and knowledge.
and ever told to us, that in christ is all Wisdom and knowledge.
cc av vvd p-acp pno12, cst p-acp np1 vbz d n1 cc n1.
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I aske, what is the cause that this miserable world, all men, and all nations for the most part be so drunke in mens dreames? (what is the Popes doctrine but dreames and poyson? drinke it in, thou shalt be poysoned with it) I tell thee,
I ask, what is the cause that this miserable world, all men, and all Nations for the most part be so drunk in men's dreams? (what is the Popes Doctrine but dreams and poison? drink it in, thou shalt be poisoned with it) I tell thee,
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because these false deceiuers close vp the Gospell, and swaddle vp Christ in the swaddle bands, this is the cause that these poore soules see no better;
Because these false deceivers close up the Gospel, and swaddle up christ in the swaddle bans, this is the cause that these poor Souls see no better;
c-acp d j n2 av-j a-acp dt n1, cc vvi a-acp np1 p-acp dt vvi n2, d vbz dt n1 cst d j n2 vvb av-dx av-jc;
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and therefore they are led to damnation blindfolded. O miserable bodies!
and Therefore they Are led to damnation blindfolded. O miserable bodies!
cc av pns32 vbr vvn p-acp n1 vvn. sy j n2!
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these foule spirits send out their poyson to dampne the world withall, as alas the greatest part of Europe this day can tell.
these foul spirits send out their poison to damn the world withal, as alas the greatest part of Europe this day can tell.
d j n2 vvb av po32 n1 pc-acp vvi dt n1 av, c-acp uh dt js n1 pp-f np1 d n1 vmb vvi.
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But to sticke to the words: The Apostle saith, I speake this, least any man should beguile you with inticing words.
But to stick to the words: The Apostle Says, I speak this, lest any man should beguile you with enticing words.
p-acp pc-acp vvi p-acp dt n2: dt n1 vvz, pns11 vvb d, cs d n1 vmd vvi pn22 p-acp vvg n2.
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NONLATINALPHABET are set out in faire flattring talke. Then ye see here, he opposeth to all the treasures of Christ inticing words:
Are Set out in fair flattering talk. Then you see Here, he Opposeth to all the treasures of christ enticing words:
vbr vvn av p-acp j j-vvg n1. cs pn22 vvb av, pns31 vvz p-acp d dt n2 pp-f np1 vvg n2:
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to wisedome he opposeth flattring words.
to Wisdom he Opposeth flattering words.
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There is no wisedome without Christ, all is plaine sophistrie, as it is called in the Schooles.
There is no Wisdom without christ, all is plain sophistry, as it is called in the Schools.
pc-acp vbz dx n1 p-acp np1, d vbz j n1, c-acp pn31 vbz vvn p-acp dt n2.
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Then in a word, all wisdome being in Christ, if thou yt wilt be wise without him, seeke thy wisedome where thou wilt, runne to Rome, runne here and there, to the Iesuites to get wisedome out of them;
Then in a word, all Wisdom being in christ, if thou that wilt be wise without him, seek thy Wisdom where thou wilt, run to Room, run Here and there, to the Iesuites to get Wisdom out of them;
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thou shalt be filled with dreames, thou shalt finde nothing but sophistrie; thou shalt not meete with wisedome.
thou shalt be filled with dreams, thou shalt find nothing but sophistry; thou shalt not meet with Wisdom.
pns21 vm2 vbi vvn p-acp n2, pns21 vm2 vvi pix cc-acp n1; pns21 vm2 xx vvi p-acp n1.
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All that thou shalt see and finde, shall be but inticing words.
All that thou shalt see and find, shall be but enticing words.
av-d d pns21 vm2 vvi cc vvi, vmb vbi p-acp j-vvg n2.
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And what wilt thou winne by this? He saith, that ye be not deceiued, and tooke in a grin.
And what wilt thou win by this? He Says, that you be not deceived, and took in a grin.
cc q-crq vm2 pns21 vvi p-acp d? pns31 vvz, cst pn22 vbb xx vvn, cc vvd p-acp dt vvi.
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Thou shalt be taken in a grin as a beast, if thou seeke ought without him.
Thou shalt be taken in a grin as a beast, if thou seek ought without him.
pns21 vm2 vbi vvn p-acp dt vvi p-acp dt n1, cs pns21 vvi pi p-acp pno31.
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Alas brethren, when I remember this miserable world, it is a pitie to see how it is abused by these traitors and deceiuers of mens soules.
Alas brothers, when I Remember this miserable world, it is a pity to see how it is abused by these Traitors and deceivers of men's Souls.
np1 n2, c-crq pns11 vvb d j n1, pn31 vbz dt n1 pc-acp vvi c-crq pn31 vbz vvn p-acp d n2 cc n2 pp-f ng2 n2.
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O that damnation and iudgement that shall fall on that cursed kingdome of Antichrist!
O that damnation and judgement that shall fallen on that cursed Kingdom of Antichrist!
sy cst n1 cc n1 cst vmb vvi p-acp d j-vvn n1 pp-f np1!
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For I assure you, this world for the greatest part are taken in the grins by Antichrist; and so reserued to iudgement.
For I assure you, this world for the greatest part Are taken in the grins by Antichrist; and so reserved to judgement.
p-acp pns11 vvb pn22, d n1 p-acp dt js n1 vbr vvn p-acp dt n2 p-acp np1; cc av vvn p-acp n1.
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And the more miserable are they, that are in the grin of Antichrist, that they thinke that they are in sweete bands;
And the more miserable Are they, that Are in the grin of Antichrist, that they think that they Are in sweet bans;
cc dt av-dc j vbr pns32, cst vbr p-acp dt vvi pp-f np1, cst pns32 vvb cst pns32 vbr p-acp j n2;
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for the end shall let ye see how bitter the bands were:
for the end shall let you see how bitter the bans were:
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let them now be to thee as sweete as they will, thou shalt finde in the end that of all bands in this world, they are the worst. To goe forward.
let them now be to thee as sweet as they will, thou shalt find in the end that of all bans in this world, they Are the worst. To go forward.
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He hath vttered a great care to the Colossians, whom hee neuer saw nor knew. Therefore they might haue said;
He hath uttered a great care to the colossians, whom he never saw nor knew. Therefore they might have said;
pns31 vhz vvn dt j n1 p-acp dt njp2, r-crq pns31 av-x vvd ccx vvd. av pns32 vmd vhi vvn;
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2995
what care is this thou hast of vs? thou neuer sawst vs, nor we thee.
what care is this thou hast of us? thou never Sawest us, nor we thee.
r-crq n1 vbz d pns21 vh2 pp-f pno12? pns21 av-x vvd2 pno12, ccx pns12 pno21.
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He meetes with this in the next words:
He meets with this in the next words:
pns31 vvz p-acp d p-acp dt ord n2:
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O ye Colossians (saith he) though I be absent from you in the flesh, Oh you colossians (Says he) though I be absent from you in the Flesh,
uh pn22 njp2 (vvz pns31) c-acp pns11 vbb j p-acp pn22 p-acp dt n1,
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yet am I with you in the spirit. yet am I with you in the Spirit.
av vbm pns11 p-acp pn22 p-acp dt n1.
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Then ye see the Saints the true members of Christ, they haue a sight and knowledge of others, that the world knowes not of.
Then you see the Saints the true members of christ, they have a sighed and knowledge of Others, that the world knows not of.
av pn22 vvb dt n2 dt j n2 pp-f np1, pns32 vhb dt n1 cc n1 pp-f n2-jn, cst dt n1 vvz xx pp-f.
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This world and naturall men, that haue not the spirit of Iesus, thinke that none can reach out to the worlds end,
This world and natural men, that have not the Spirit of Iesus, think that none can reach out to the world's end,
d n1 cc j n2, cst vhb xx dt n1 pp-f np1, vvb cst pix vmb vvi av p-acp dt ng1 n1,
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3001
and can haue knowledge of another, nor any care ouer him if he see him not with his bodily eye; but al is vaine.
and can have knowledge of Another, nor any care over him if he see him not with his bodily eye; but all is vain.
cc vmb vhi n1 pp-f n-jn, ccx d n1 p-acp pno31 cs pns31 vvb pno31 xx p-acp po31 j n1; cc-acp d vbz j.
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For a spirituall man will send his soule to the end of the world, and vpon this hee will vtter his care vnto him by his exhortation.
For a spiritual man will send his soul to the end of the world, and upon this he will utter his care unto him by his exhortation.
p-acp dt j n1 vmb vvi po31 n1 p-acp dt n1 pp-f dt n1, cc p-acp d pns31 vmb vvi po31 n1 p-acp pno31 p-acp po31 n1.
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And this is a token of a greater thing, euen of this ioyning of the godly together, that one day they shalbe together soule and bodie.
And this is a token of a greater thing, even of this joining of the godly together, that one day they shall together soul and body.
cc d vbz dt n1 pp-f dt jc n1, av pp-f d vvg pp-f dt j av, cst pi n1 pns32 vmb|vbi av n1 cc n1.
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If thou haue a heart and care with the Church of God, thou shalt raigne with her in heauen for euer.
If thou have a heart and care with the Church of God, thou shalt Reign with her in heaven for ever.
cs pns21 vhb dt n1 cc n1 p-acp dt n1 pp-f np1, pns21 vm2 vvi p-acp pno31 p-acp n1 c-acp av.
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And in deede if thou haue not this, it is a venture if euer thou raigne with her.
And in deed if thou have not this, it is a venture if ever thou Reign with her.
cc p-acp n1 cs pns21 vhi xx d, pn31 vbz dt n1 cs av pns21 n1 p-acp pno31.
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3006
Now when he hath set downe this spirituall presence with them, he subioynes the effect of it, reioycing (saith he) there is the effect of that spirituall presence, his soule was with them, and with ioy hee reioyced to see them.
Now when he hath Set down this spiritual presence with them, he subioynes the Effect of it, rejoicing (Says he) there is the Effect of that spiritual presence, his soul was with them, and with joy he rejoiced to see them.
av c-crq pns31 vhz vvn a-acp d j n1 p-acp pno32, pns31 vvz dt n1 pp-f pn31, vvg (vvz pns31) pc-acp vbz dt n1 pp-f cst j n1, po31 n1 vbds p-acp pno32, cc p-acp n1 pns31 vvd pc-acp vvi pno32.
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So this presence spiritual, whē the heart of the faithfull is with others, it is no fantacie,
So this presence spiritual, when the heart of the faithful is with Others, it is no fantacie,
av d n1 j, c-crq dt n1 pp-f dt j vbz p-acp n2-jn, pn31 vbz dx n1,
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as a vaine head will thinke:
as a vain head will think:
c-acp dt j n1 vmb vvi:
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but I say thou hadst neuer such ioy, as the faithfull will haue with others in a spirituall presence.
but I say thou Hadst never such joy, as the faithful will have with Others in a spiritual presence.
cc-acp pns11 vvb pns21 vhd2 av-x d n1, c-acp dt j vmb vhi p-acp n2-jn p-acp dt j n1.
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Thou neuer knewest this ioy, that hast not this spiritual presence.
Thou never Knewest this joy, that hast not this spiritual presence.
pns21 av-x vvd2 d n1, cst vh2 xx d j n1.
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And brethren, it is euen with the Church, as it is with Christ, 1. Pet. 1. 8. he saith, you haue not seene Christ with your eyes,
And brothers, it is even with the Church, as it is with christ, 1. Pet. 1. 8. he Says, you have not seen christ with your eyes,
cc n2, pn31 vbz av p-acp dt n1, c-acp pn31 vbz p-acp np1, crd np1 crd crd pns31 vvz, pn22 vhb xx vvn np1 p-acp po22 n2,
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yet beleeuing in him who is farre from vs in his bodily presence, and louing him,
yet believing in him who is Far from us in his bodily presence, and loving him,
av vvg p-acp pno31 r-crq vbz av-j p-acp pno12 p-acp po31 j n1, cc vvg pno31,
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howbeit he be away, ye reioyce with a ioy that is vnspeakable and glorious.
howbeit he be away, you rejoice with a joy that is unspeakable and glorious.
a-acp pns31 vbb av, pn22 vvb p-acp dt n1 cst vbz j cc j.
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3014
It is euen so with the Church, howbeit wee see not the members of Christ in the bodie;
It is even so with the Church, howbeit we see not the members of christ in the body;
pn31 vbz av av p-acp dt n1, cs pns12 vvb xx dt n2 pp-f np1 p-acp dt n1;
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yet if we haue the spirituall eye, we shall see them and they vs, and shall haue this spirituall ioy, spoken of in this place.
yet if we have the spiritual eye, we shall see them and they us, and shall have this spiritual joy, spoken of in this place.
av cs pns12 vhb dt j n1, pns12 vmb vvi pno32 cc pns32 pno12, cc vmb vhi d j n1, vvn pp-f p-acp d n1.
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And this same ioy that is in this life, with the Saints, is a sure argument of a passing ioy, that wee shall haue with the Church,
And this same joy that is in this life, with the Saints, is a sure argument of a passing joy, that we shall have with the Church,
cc d d n1 cst vbz p-acp d n1, p-acp dt n2, vbz dt j n1 pp-f dt j-vvg n1, cst pns12 vmb vhi p-acp dt n1,
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when we are gathered to our head Iesus Christ, when with the eye of the bodie we shall see those glorified bodies. O vaine bodie!
when we Are gathered to our head Iesus christ, when with the eye of the body we shall see those glorified bodies. O vain body!
c-crq pns12 vbr vvn p-acp po12 n1 np1 np1, c-crq p-acp dt n1 pp-f dt n1 pns12 vmb vvi d vvn n2. sy j n1!
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thou neuer wist what ioy, glorie, and beautie meaneth, if thou attaine not to this, to be a member of Iesus Christ,
thou never wist what joy, glory, and beauty means, if thou attain not to this, to be a member of Iesus christ,
pns21 av vvd r-crq n1, n1, cc n1 vvz, cs pns21 vvb xx p-acp d, pc-acp vbi dt n1 pp-f np1 np1,
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3019
and to haue a spirituall presence with others. Now followes what matter of ioy he heard in them.
and to have a spiritual presence with Others. Now follows what matter of joy he herd in them.
cc pc-acp vhi dt j n1 p-acp n2-jn. av vvz r-crq n1 pp-f n1 pns31 vvd p-acp pno32.
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3020
Beholding (saith he) your order: then the stedfastnes of your faith. Hee saw this in spirit,Beholding (Says he) your order: then the steadfastness of your faith. He saw this in Spirit,
vvg (vvz pns31) po22 n1: av dt n1 pp-f po22 n1. pns31 vvd d p-acp n1,
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and not with the eye of the bodie.
and not with the eye of the body.
cc xx p-acp dt n1 pp-f dt n1.
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Brethren, certainly the thing that man walkes in, if it be in the ioy of the heart, it must be pleasant;
Brothers, Certainly the thing that man walks in, if it be in the joy of the heart, it must be pleasant;
n1, av-j dt n1 cst n1 vvz p-acp, cs pn31 vbb p-acp dt n1 pp-f dt n1, pn31 vmb vbi j;
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it must be a pleasant sight, that will make a man to reioyce.
it must be a pleasant sighed, that will make a man to rejoice.
pn31 vmb vbi dt j n1, cst vmb vvi dt n1 pc-acp vvi.
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Ye see when a man sees a thing that is not pleasant, he wil not reioyce.
You see when a man sees a thing that is not pleasant, he will not rejoice.
pn22 vvb c-crq dt n1 vvz dt n1 cst vbz xx j, pns31 vmb xx vvi.
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3025
So that except the man of God see that that is pleasant, he will not, neither can he reioyce in heart.
So that except the man of God see that that is pleasant, he will not, neither can he rejoice in heart.
av cst p-acp dt n1 pp-f np1 vvb cst d vbz j, pns31 vmb xx, dx vmb pns31 vvi p-acp n1.
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Now what is more beautifull then the spouse of Iesus, sauing the Lord himselfe, who is the bridegroome? There is nothing more beautifull to the spirituall eye, then the Church of Christ;
Now what is more beautiful then the spouse of Iesus, Saving the Lord himself, who is the bridegroom? There is nothing more beautiful to the spiritual eye, then the Church of christ;
av q-crq vbz av-dc j cs dt n1 pp-f np1, vvg dt n1 px31, r-crq vbz dt n1? pc-acp vbz pix av-dc j p-acp dt j n1, cs dt n1 pp-f np1;
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3027
howsoeuer she seemes to be vile in this world.
howsoever she seems to be vile in this world.
c-acp pns31 vvz pc-acp vbi j p-acp d n1.
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The first part of this beautie, is Order, that is, a well ordered life, holines of manners, according to the rule of the Gospell:
The First part of this beauty, is Order, that is, a well ordered life, holiness of manners, according to the Rule of the Gospel:
dt ord n1 pp-f d n1, vbz np1-n, cst vbz, dt av vvd n1, n1 pp-f n2, vvg p-acp dt n1 pp-f dt n1:
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so holines of life is the order he saw among them:
so holiness of life is the order he saw among them:
av n1 pp-f n1 vbz dt n1 pns31 vvd p-acp pno32:
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and thou shalt neuer see a face so pleasant as holines is, when it is vttered by a well ordred life.
and thou shalt never see a face so pleasant as holiness is, when it is uttered by a well ordered life.
cc pns21 vm2 av-x vvi dt n1 av j c-acp n1 vbz, c-crq pn31 vbz vvn p-acp dt av vvn n1.
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That is the fairest beautie that a man or woman can haue:
That is the Fairest beauty that a man or woman can have:
cst vbz dt js n1 cst dt n1 cc n1 vmb vhi:
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if thou want this, wash and decke thy selfe as well as thou canst, thou art no better then dirt and dung, that is troden vnder feete.
if thou want this, wash and deck thy self as well as thou Canst, thou art no better then dirt and dung, that is trodden under feet.
cs pns21 vvb d, vvb cc vvi po21 n1 c-acp av c-acp pns21 vm2, pns21 vb2r dx jc cs n1 cc n1, cst vbz vvn p-acp n2.
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If a man looke vpon thee with a spirituall eye, if thou wert a Queene, pamper thy selfe vp as thou wilt, want thou holines, thou art but dirt and filthie dung,
If a man look upon thee with a spiritual eye, if thou Wertenberg a Queen, pamper thy self up as thou wilt, want thou holiness, thou art but dirt and filthy dung,
cs dt n1 vvb p-acp pno21 p-acp dt j n1, cs pns21 vbd2r dt n1, vvi po21 n1 a-acp c-acp pns21 vm2, vvb pns21 n1, pns21 vb2r p-acp n1 cc j n1,
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for all thy outward brauerie of attire.
for all thy outward bravery of attire.
p-acp d po21 j n1 pp-f n1.
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3035
The second thing that made him to reioyce with them in spirit, it was deeper then the first: Holines is outward:
The second thing that made him to rejoice with them in Spirit, it was Deeper then the First: Holiness is outward:
dt ord n1 cst vvd pno31 pc-acp vvi p-acp pno32 p-acp n1, pn31 vbds jc-jn cs dt ord: n1 vbz j:
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therefore he goes further downe, and in through their life he looks and sees the faith that lay in the heart:
Therefore he Goes further down, and in through their life he looks and sees the faith that lay in the heart:
av pns31 vvz av-j a-acp, cc p-acp p-acp po32 n1 pns31 vvz cc vvz dt n1 cst vvd p-acp dt n1:
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that is to say, of the outward behauiour, he gathers more of their inward faith, from the which holines proceedeth.
that is to say, of the outward behaviour, he gathers more of their inward faith, from the which holiness Proceedeth.
cst vbz pc-acp vvi, pp-f dt j n1, pns31 vvz dc pp-f po32 j n1, p-acp dt r-crq n1 vvz.
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3038
For certaine it is, that thou canst not be holy, if thou haue not a good action in thy hand;
For certain it is, that thou Canst not be holy, if thou have not a good actium in thy hand;
p-acp j pn31 vbz, cst pns21 vm2 xx vbi j, cs pns21 vhi xx dt j n1 p-acp po21 n1;
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3039
nor an holy word in thy mouth, if faith be not in thy heart.
nor an holy word in thy Mouth, if faith be not in thy heart.
ccx dt j n1 p-acp po21 n1, cs n1 vbb xx p-acp po21 n1.
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So when a man hath a spirituall eye, hee will presse into the heart, and not stand vpon outward appearances.
So when a man hath a spiritual eye, he will press into the heart, and not stand upon outward appearances.
av c-crq dt n1 vhz dt j n1, pns31 vmb vvi p-acp dt n1, cc xx vvi p-acp j n2.
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3041
O then how great is the beautie of faith! Thy outward actions are nothing without this faith in thy heart;
O then how great is the beauty of faith! Thy outward actions Are nothing without this faith in thy heart;
sy av c-crq j vbz dt n1 pp-f n1! po21 j n2 vbr pix p-acp d n1 p-acp po21 n1;
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and it is a thing most pleasant to God, when hee seeth faith in thy heart,
and it is a thing most pleasant to God, when he sees faith in thy heart,
cc pn31 vbz dt n1 av-ds j p-acp np1, c-crq pns31 vvz n1 p-acp po21 n1,
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and that thou beleeuest in Iesus.
and that thou Believest in Iesus.
cc cst pns21 vv2 p-acp np1.
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3044
He calles it not simply faith, but hee calles it that solidnes, that stedfastnes of faith in Iesus Christ.
He calls it not simply faith, but he calls it that solidness, that steadfastness of faith in Iesus christ.
pns31 vvz pn31 xx av-j n1, cc-acp pns31 vvz pn31 cst n1, cst n1 pp-f n1 p-acp np1 np1.
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Well, thou that wouldest haue faith, thou must haue a solide faith: if thou be wagging and wauering, & nodding here and there;
Well, thou that Wouldst have faith, thou must have a solid faith: if thou be wagging and wavering, & nodding Here and there;
uh-av, pns21 cst vmd2 vhi n1, pns21 vmb vhi dt j n1: cs pns21 vbi vvg cc vvg, cc vvg av cc a-acp;
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3046
so that when thou art in Scotland, thou art of the religion there professed; when thou art in France & Germany, of the religions professed there;
so that when thou art in Scotland, thou art of the Religion there professed; when thou art in France & Germany, of the Religions professed there;
av cst c-crq pns21 vb2r p-acp np1, pns21 vb2r pp-f dt n1 a-acp vvn; c-crq pns21 vb2r p-acp np1 cc np1, pp-f dt n2 vvn a-acp;
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3047
and when thou art in Spaine, Italy and Rome, thou art of their religion:
and when thou art in Spain, Italy and Rome, thou art of their Religion:
cc c-crq pns21 vb2r p-acp np1, np1 cc np1, pns21 vb2r pp-f po32 n1:
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3048
Is that thy faith? That faith of thine shall doe thee no good, thou art but a vaine bodie, there is no stedfastnesse in thee;
Is that thy faith? That faith of thine shall do thee no good, thou art but a vain body, there is no steadfastness in thee;
vbz d po21 n1? cst n1 pp-f png21 vmb vdi pno21 dx j, pns21 vb2r p-acp dt j n1, pc-acp vbz dx n1 p-acp pno21;
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3049
and except there bee stedfastnesse of faith in thy heart, thou shalt neuer be a holy liuer.
and except there be steadfastness of faith in thy heart, thou shalt never be a holy liver.
cc c-acp pc-acp vbi n1 pp-f n1 p-acp po21 n1, pns21 vm2 av-x vbi dt j n1.
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3050
Many will professe at this day, I haue faith in Christ Iesus, I beleeue: but to come to their life, there is no such thing:
Many will profess At this day, I have faith in christ Iesus, I believe: but to come to their life, there is no such thing:
av-d vmb vvi p-acp d n1, pns11 vhb n1 p-acp np1 np1, pns11 vvb: cc-acp pc-acp vvi p-acp po32 n1, pc-acp vbz dx d n1:
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and this is because there is no sound faith in their heart; but their faith is onely in the tip of their tongue.
and this is Because there is no found faith in their heart; but their faith is only in the tip of their tongue.
cc d vbz p-acp pc-acp vbz dx j n1 p-acp po32 n1; cc-acp po32 n1 vbz av-j p-acp dt n1 pp-f po32 n1.
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3052
For thou that leadest a life contrary to faith, thou hast no faith at al. For the Apostle seeing a godly life in these Colossians, hee gathers that there was a solide faith in them.
For thou that Leadest a life contrary to faith, thou hast no faith At all For the Apostle seeing a godly life in these colossians, he gathers that there was a solid faith in them.
p-acp pns21 cst vv2 dt n1 j-jn p-acp n1, pns21 vh2 dx n1 p-acp d c-acp dt n1 vvg dt j n1 p-acp d njp2, pns31 vvz cst a-acp vbds dt j n1 p-acp pno32.
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3053
Then in a word, there is the matter of ioy, that the godly haue, when they see first that outward beautie of holines and godlines of conuersation in thee or in any man;
Then in a word, there is the matter of joy, that the godly have, when they see First that outward beauty of holiness and godliness of Conversation in thee or in any man;
av p-acp dt n1, pc-acp vbz dt n1 pp-f n1, cst dt j vhb, c-crq pns32 vvb ord cst j n1 pp-f n1 cc n1 pp-f n1 p-acp pno21 cc p-acp d n1;
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3054
and then that stedfast faith from whence it springs, there is matter of ioy.
and then that steadfast faith from whence it springs, there is matter of joy.
cc av cst j n1 p-acp c-crq pn31 vvz, pc-acp vbz n1 pp-f n1.
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3055
When wee see a Church liue godly, and then haue faith stedfast in Christ, here the ioy of the heart will arise:
When we see a Church live godly, and then have faith steadfast in christ, Here the joy of the heart will arise:
c-crq pns12 vvb dt n1 vvb j, cc av vhb n1 j p-acp np1, av dt n1 pp-f dt n1 vmb vvi:
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3056
and by the contrary, there cannot be a greater displeasure, then to see a Church out of order, liuing a life directly contrary to their profesion;
and by the contrary, there cannot be a greater displeasure, then to see a Church out of order, living a life directly contrary to their profession;
cc p-acp dt n-jn, a-acp vmbx vbi dt jc n1, cs pc-acp vvi dt n1 av pp-f n1, vvg dt n1 av-j j-jn p-acp po32 n1;
(17) lecture (DIV1)
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3057
there is the displeasure and grief of the faithfull.
there is the displeasure and grief of the faithful.
pc-acp vbz dt n1 cc n1 pp-f dt j.
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3058
And so to come to our selues, if we would be pleasant to others that neuer saw vs, let vs liue after this order,
And so to come to our selves, if we would be pleasant to Others that never saw us, let us live After this order,
cc av pc-acp vvi p-acp po12 n2, cs pns12 vmd vbi j p-acp n2-jn cst av vvd pno12, vvb pno12 vvi p-acp d n1,
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3059
and seeke to haue faith in Iesus:
and seek to have faith in Iesus:
cc vvb pc-acp vhi n1 p-acp np1:
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3060
otherwise be sure, they that neuer sawe thee, will be witnesses against thee to thy iust damnation, that thou professest one way,
otherwise be sure, they that never saw thee, will be Witnesses against thee to thy just damnation, that thou professest one Way,
av vbb j, pns32 cst av-x vvd pno21, vmb vbi n2 p-acp pno21 p-acp po21 j n1, cst pns21 vv2 pi n1,
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and hast liued cleane contrary to thy profession. In the next verses, hee returnes to his exhortation, and gathers his conclusion.
and hast lived clean contrary to thy profession. In the next Verses, he returns to his exhortation, and gathers his conclusion.
cc vh2 vvd av-j j-jn p-acp po21 n1. p-acp dt ord n2, pns31 n2 p-acp po31 n1, cc vvz po31 n1.
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Therefore (saith the Apostle) as ye haue receiued Christ Iesus the Lord, and begun exceeding well both in life and faith;Therefore (Says the Apostle) as you have received christ Iesus the Lord, and begun exceeding well both in life and faith;
av (vvz dt n1) p-acp pn22 vhb vvn np1 np1 dt n1, cc vvn vvg av av-d p-acp n1 cc n1;
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so walke in him, perseuere in him: there is the exhortation. Note heere first, the thing that should moue a Church, or any person to perseuerance.so walk in him, persevere in him: there is the exhortation. Note Here First, the thing that should move a Church, or any person to perseverance.
av vvi p-acp pno31, vvi p-acp pno31: pc-acp vbz dt n1. n1 av ord, dt n1 cst vmd vvi dt n1, cc d n1 p-acp n1.
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What should moue thee to hold on to the end? Hast thou begun in holines of life and faith in the heart? The beginning should moue thee to goe forward to the end.
What should move thee to hold on to the end? Hast thou begun in holiness of life and faith in the heart? The beginning should move thee to go forward to the end.
q-crq vmd vvi pno21 pc-acp vvi a-acp p-acp dt n1? vh2 pns21 vvn p-acp n1 pp-f n1 cc n1 p-acp dt n1? dt n1 vmd vvi pno21 pc-acp vvi av-j p-acp dt n1.
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A good beginning would haue a good end: otherwise it had been better thou hadst neuer begun.
A good beginning would have a good end: otherwise it had been better thou Hadst never begun.
dt j n1 vmd vhi dt j n1: av pn31 vhd vbn jc pns21 vhd2 av-x vvn.
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I shall giue thee a faithfull counsell, either minde neuer to be a Christian man or woman,
I shall give thee a faithful counsel, either mind never to be a Christian man or woman,
pns11 vmb vvi pno21 dt j n1, d n1 av-x pc-acp vbi dt njp n1 cc n1,
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or else beginning once, and taking that name vpon thee, hold on, perseuere for euer.
or Else beginning once, and taking that name upon thee, hold on, persevere for ever.
cc av vvg a-acp, cc vvg d n1 p-acp pno21, vvb a-acp, vvi p-acp av.
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For if thou perseuere not, thy damnation shall be double, and thou shalt curse the day that euer thou heardst of Iesus:
For if thou persevere not, thy damnation shall be double, and thou shalt curse the day that ever thou heardst of Iesus:
p-acp cs pns21 vvi xx, po21 n1 vmb vbi j-jn, cc pns21 vm2 vvi dt n1 cst av pns21 vvd2 pp-f np1:
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so Iesus shall be either saluation to thee or damnation.
so Iesus shall be either salvation to thee or damnation.
av np1 vmb vbi d n1 p-acp pno21 cc n1.
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Peter saith in his second Epistle chap. 2. 21. It had been better for them, not to haue knowne the way of righteousnes, thē after they haue knowne it, to turne from the holy commaundement giuen vnto them.Peter Says in his second Epistle chap. 2. 21. It had been better for them, not to have known the Way of righteousness, them After they have known it, to turn from the holy Commandment given unto them.
np1 vvz p-acp po31 ord n1 n1 crd crd pn31 vhd vbn jc p-acp pno32, xx pc-acp vhi vvn dt n1 pp-f n1, pno32 p-acp pns32 vhb vvn pn31, pc-acp vvi p-acp dt j n1 vvn p-acp pno32.
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It had been better for thee neuer to haue receiued this word and doctrine of the Gospell,
It had been better for thee never to have received this word and Doctrine of the Gospel,
pn31 vhd vbn jc p-acp pno21 av-x pc-acp vhi vvn d n1 cc n1 pp-f dt n1,
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then to haue fallen backe from this holy doctrine. Then I note the manner of perseuering:
then to have fallen back from this holy Doctrine. Then I note the manner of persevering:
cs pc-acp vhi vvn av p-acp d j n1. av pns11 vvb dt n1 pp-f j:
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Euen as thou hast receiued him walke in him. Even as thou hast received him walk in him.
av c-acp pns21 vh2 vvn pno31 vvi p-acp pno31.
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As if he would say, ye haue receiued him in simplicitie of heart, ye haue receiued the Gospell without the traditions of men, perseuere in the same manner,
As if he would say, you have received him in simplicity of heart, you have received the Gospel without the traditions of men, persevere in the same manner,
c-acp cs pns31 vmd vvi, pn22 vhb vvn pno31 p-acp n1 pp-f n1, pn22 vhb vvn dt n1 p-acp dt n2 pp-f n2, vvi p-acp dt d n1,
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and put not to it so much as one tradition of any man.
and put not to it so much as one tradition of any man.
cc vvd xx p-acp pn31 av av-d c-acp crd n1 pp-f d n1.
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The Lord Iesus cannot abide that the inuention of mans braine should be foysted into his Gospell.
The Lord Iesus cannot abide that the invention of men brain should be foisted into his Gospel.
dt n1 np1 vmbx vvi d dt n1 pp-f ng1 n1 vmd vbi vvn p-acp po31 n1.
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So either keepe the Gospell in the owne simplicitie, and spit out the dreames and traditions of men (which they labour to put to it,
So either keep the Gospel in the own simplicity, and spit out the dreams and traditions of men (which they labour to put to it,
av av-d vvi dt n1 p-acp dt d n1, cc vvb av dt n2 cc n2 pp-f n2 (r-crq pns32 vvb pc-acp vvi p-acp pn31,
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as though it were not sufficient;) or else neuer know it, let it goe by thee,
as though it were not sufficient;) or Else never know it, let it go by thee,
c-acp cs pn31 vbdr xx j;) cc av av-x vvb pn31, vvb pn31 vvi p-acp pno21,
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and then woe to thee euermore. Keepe it in it owne simplicitie:
and then woe to thee evermore. Keep it in it own simplicity:
cc av n1 p-acp pno21 av. vvb pn31 p-acp pn31 d n1:
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for if thou mingle of thy inuentions with it, thou shalt lose the efficacie and force of the Gospell.
for if thou mingle of thy Inventions with it, thou shalt loose the efficacy and force of the Gospel.
c-acp cs pns21 vvb pp-f po21 n2 p-acp pn31, pns21 vm2 vvi dt n1 cc n1 pp-f dt n1.
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Imbrace once Papistrie, I assure thee thou hast fallen from Christ: thou hast but fancied to thy selfe the name of a Christian.
Embrace once Papistry, I assure thee thou hast fallen from christ: thou hast but fancied to thy self the name of a Christian.
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Therefore either lay the Gospell from thee, and take thee to traditions, or else keepe it in it owne simplicitie.
Therefore either lay the Gospel from thee, and take thee to traditions, or Else keep it in it own simplicity.
av av-d vvi dt n1 p-acp pno21, cc vvb pno21 p-acp n2, cc av vvb pn31 p-acp pn31 d n1.
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Then thirdly I see what faith is.
Then Thirdly I see what faith is.
av ord pns11 vvb r-crq n1 vbz.
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Faith is nothing els but the receiuing of Christ, not with the hand, but with the hart. He is giuen thee;
Faith is nothing Else but the receiving of christ, not with the hand, but with the heart. He is given thee;
n1 vbz pix av cc-acp dt vvg pp-f np1, xx p-acp dt n1, cc-acp p-acp dt n1. pns31 vbz vvn pno21;
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thou receiuest nothing but that that is offered. And what is preseuerance? A walking, and going forward in Christ.
thou receivest nothing but that that is offered. And what is preseuerance? A walking, and going forward in christ.
pns21 vv2 pix cc-acp d cst vbz vvn. cc q-crq vbz n1? dt j-vvg, cc vvg av-j p-acp np1.
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Wouldest thou perseuere? Thou must not sit downe, thou must not stand still, but thou must goe forward in him, and make progresse:
Wouldst thou persevere? Thou must not fit down, thou must not stand still, but thou must go forward in him, and make progress:
vmd2 pns21 vvi? pns21 vmb xx vvi a-acp, pns21 vmb xx vvi av, cc-acp pns21 vmb vvi av-j p-acp pno31, cc vvi n1:
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at the least thou must striue to goe on, vnto the time thou meete with him.
At the least thou must strive to go on, unto the time thou meet with him.
p-acp dt av-ds pns21 vmb vvi pc-acp vvi a-acp, p-acp dt n1 pns21 vvb p-acp pno31.
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A bodie that sits downe shall neuer meere with him:
A body that sits down shall never mere with him:
dt n1 cst vvz a-acp vmb av-x j p-acp pno31:
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thou must therefore goe on thy way, and be on thy iourney, or else thou shalt lose him.
thou must Therefore go on thy Way, and be on thy journey, or Else thou shalt loose him.
pns21 vmb av vvi p-acp po21 n1, cc vbb p-acp po21 n1, cc av pns21 vm2 vvi pno31.
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If thou make not progresse, thou shalt goe backward.
If thou make not progress, thou shalt go backward.
cs pns21 vvb xx n1, pns21 vm2 vvi av-j.
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Therefore run, hauing thy eye vpon the goale, and count not that thou hast done, till thou get the goale, which shall be in the day of the resurrection.
Therefore run, having thy eye upon the goal, and count not that thou hast done, till thou get the goal, which shall be in the day of the resurrection.
av vvb, vhg po21 n1 p-acp dt n1, cc vvb xx cst pns21 vh2 vdn, c-acp pns21 vvb dt n1, r-crq vmb vbi p-acp dt n1 pp-f dt n1.
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In the next verse when hee hath exhorted them to perseuerance, hee lets them see how they shall come by this perscuerance.
In the next verse when he hath exhorted them to perseverance, he lets them see how they shall come by this perscuerance.
p-acp dt ord n1 c-crq pns31 vhz vvn pno32 p-acp n1, pns31 vvz pno32 vvi c-crq pns32 vmb vvi p-acp d n1.
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Marke the way, if thou perseuere in him: Thou must be well knit vp and fast ioyned with him;
Mark the Way, if thou persevere in him: Thou must be well knit up and fast joined with him;
n1 dt n1, cs pns21 vvi p-acp pno31: pns21 vmb vbi av vvn a-acp cc av-j vvn p-acp pno31;
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or else thou canst neuer goe on foote for foote with him. This coniunction is set downe in two borrowed words.
or Else thou Canst never go on foot for foot with him. This conjunction is Set down in two borrowed words.
cc av pns21 vm2 av-x vvi p-acp n1 p-acp n1 p-acp pno31. d n1 vbz vvn a-acp p-acp crd j-vvn n2.
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The first is rooted in him: no, neuer tree tooke such roote in the earth, as thou must take in Christ, if thou goe with him.
The First is rooted in him: no, never tree took such root in the earth, as thou must take in christ, if thou go with him.
dt ord vbz vvn p-acp pno31: uh-dx, av-x n1 vvd d n1 p-acp dt n1, c-acp pns21 vmb vvi p-acp np1, cs pns21 vvb p-acp pno31.
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And therefore he borrowed this word from a tree, and if thou be rooted in Iesus, that sappe of life must runne from that roote, and make thee to grow.
And Therefore he borrowed this word from a tree, and if thou be rooted in Iesus, that sap of life must run from that root, and make thee to grow.
cc av pns31 vvd d n1 p-acp dt n1, cc cs pns21 vbb vvn p-acp np1, cst n1 pp-f n1 vmb vvi p-acp d n1, cc vvb pno21 pc-acp vvi.
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The second word is, as wee would goe forward with him, wee must be grounded vpon him,
The second word is, as we would go forward with him, we must be grounded upon him,
dt ord n1 vbz, c-acp pns12 vmd vvi av-j p-acp pno31, pns12 vmb vbi vvn p-acp pno31,
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as a building builded vpon a foundation. Nay, there was neuer building so builded and setled, as thou must be in Christ,
as a building built upon a Foundation. Nay, there was never building so built and settled, as thou must be in christ,
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if euer thou wilt perseuere, or else the least blast of winde shall blow thee away.
if ever thou wilt persevere, or Else the least blast of wind shall blow thee away.
cs av pns21 vm2 vvi, cc av dt ds n1 pp-f n1 vmb vvi pno21 av.
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As the Lord in the Gospell in the similitude of the house, builded vpon the sea sand doth declare, Matth. 7. 26. 27. Then marke:
As the Lord in the Gospel in the similitude of the house, built upon the sea sand does declare, Matthew 7. 26. 27. Then mark:
p-acp dt n1 p-acp dt n1 p-acp dt n1 pp-f dt n1, vvn p-acp dt n1 n1 vdz vvi, np1 crd crd crd av n1:
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wee must haue a streight coniunction with Christ, if we wil goe forward with him.
we must have a straight conjunction with christ, if we will go forward with him.
pns12 vmb vhi dt j n1 p-acp np1, cs pns12 vmb vvi av-j p-acp pno31.
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Therefore our care should be euer to see, that wee take roote further and further in Christ,
Therefore our care should be ever to see, that we take root further and further in christ,
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and to see that stedfast foundation laide vp vnder our hearts, and that wee grow euery day more and more on him.
and to see that steadfast Foundation laid up under our hearts, and that we grow every day more and more on him.
cc pc-acp vvi d j n1 vvn a-acp p-acp po12 n2, cc cst pns12 vvb d n1 av-dc cc av-dc p-acp pno31.
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Well is the man that can enter into this count with himselfe. Then learne thy lesson at the tree, when thou seest it rooted in the earth:
Well is the man that can enter into this count with himself. Then Learn thy Lesson At the tree, when thou See it rooted in the earth:
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say, O Lord let my heart be builded on thee, and as the building riseth, so raise thou vp my heart on thee.
say, Oh Lord let my heart be built on thee, and as the building Riseth, so raise thou up my heart on thee.
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And the Lord shall make thee a fairer building then all the buildings in the world.
And the Lord shall make thee a Fairer building then all the buildings in the world.
cc dt n1 vmb vvi pno21 dt jc n1 cs d dt n2 p-acp dt n1.
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Then that which he hath spoken in borrowed speeches, he speakes it plainly, and he saith, established in faith. As if hee would say, it is nothing that I meane, but your stablishing in faith.
Then that which he hath spoken in borrowed Speeches, he speaks it plainly, and he Says, established in faith. As if he would say, it is nothing that I mean, but your establishing in faith.
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O the vnstabilitie of man without faith! O vaine man that hath not faith! If thou finde any stabilitie in faith, thou shalt say;
O the unstability of man without faith! O vain man that hath not faith! If thou find any stability in faith, thou shalt say;
sy dt n1 pp-f n1 p-acp n1! sy j n1 cst vhz xx n1! cs pns21 vvb d n1 p-acp n1, pns21 vm2 vvi;
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O my heart where hast thou been stragling? there is no anchor that can fasten or stablish thine heart,
Oh my heart where hast thou been straggling? there is no anchor that can fasten or establish thine heart,
uh po11 n1 q-crq vh2 pns21 vbn vvg? pc-acp vbz dx n1 cst vmb vvi cc vvi po21 n1,
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but faith and hope in Iesus Christ.
but faith and hope in Iesus christ.
cc-acp n1 cc n1 p-acp np1 np1.
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When by this anchor thou art anchored on him, then thou shalt stand so fast, that no winde nor waue of the sea shall be able to remoue thee.
When by this anchor thou art anchored on him, then thou shalt stand so fast, that no wind nor wave of the sea shall be able to remove thee.
c-crq p-acp d n1 pns21 vb2r vvn p-acp pno31, cs pns21 vm2 vvi av av-j, cst dx n1 ccx n1 pp-f dt n1 vmb vbi j pc-acp vvi pno21.
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And therefore except thou wouldest goe lose thy selfe, seeke to get thy heart anchored on Iesus, who is only able to make it fast.
And Therefore except thou Wouldst go loose thy self, seek to get thy heart anchored on Iesus, who is only able to make it fast.
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A Papists heart hath no stedfastnes nor stabilitie, because it is grounded on the wrong place; it is founded vpon Antichrist.
A Papists heart hath no steadfastness nor stability, Because it is grounded on the wrong place; it is founded upon Antichrist.
dt njp2 n1 vhz dx n1 ccx n1, c-acp pn31 vbz vvn p-acp dt j-jn n1; pn31 vbz vvn p-acp np1.
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Now to the establishing of thy heart, he requires two properties.
Now to the establishing of thy heart, he requires two properties.
av p-acp dt n-vvg pp-f po21 n1, pns31 vvz crd n2.
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The first is, in the faith that ye haue been instructed into, that is by the Gospell of Christ. The First is, in the faith that you have been instructed into, that is by the Gospel of christ.
dt ord vbz, p-acp dt n1 cst pn22 vhb vbn vvn p-acp, cst vbz p-acp dt n1 pp-f np1.
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Then (brethren) there is nothing will stablish thy heart, but that faith that is taught out of the Gospell.
Then (brothers) there is nothing will establish thy heart, but that faith that is taught out of the Gospel.
cs (n2) pc-acp vbz pix vmb vvi po21 n1, cc-acp cst n1 cst vbz vvn av pp-f dt n1.
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If thou get not thy faith out of this Gospell, the Scripture of God, and that onely without paring or adding of mens dreames, thou shalt neuer get it.
If thou get not thy faith out of this Gospel, the Scripture of God, and that only without paring or adding of men's dreams, thou shalt never get it.
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The Lord shall iustifie this one day; seeke it where thou wilt, thou shalt not find it without the Gospel.
The Lord shall justify this one day; seek it where thou wilt, thou shalt not find it without the Gospel.
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Seeke it in the Councels of the Fathers; seeke it among the Popes Clergie; thou shalt not finde it amongst them;
Seek it in the Counsels of the Father's; seek it among the Popes Clergy; thou shalt not find it among them;
vvb pn31 p-acp dt n2 pp-f dt n2; vvb pn31 p-acp dt ng1 n1; pns21 vm2 xx vvi pn31 p-acp pno32;
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thou shalt euer be the further from it. For the Apostle streightens them sore:
thou shalt ever be the further from it. For the Apostle streightens them soar:
pns21 vm2 av vbi dt jc p-acp pn31. p-acp dt n1 vvz pno32 av-j:
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he sees lownes creeping in vnder the cloake of Christ, and stealing in traditions of mens wisedome:
he sees lowness creeping in under the cloak of christ, and stealing in traditions of men's Wisdom:
pns31 vvz n1 vvg p-acp p-acp dt n1 pp-f np1, cc vvg p-acp n2 pp-f ng2 n1:
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Therefore he warnes them, and saith, I charge you that ye seeke saith only out of this Gospell.
Therefore he warns them, and Says, I charge you that you seek Says only out of this Gospel.
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And this day also, I charge all flesh from Kings to beggers, to seeke faith onely out of this Gospell;
And this day also, I charge all Flesh from Kings to beggars, to seek faith only out of this Gospel;
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and spit at the vile inuentions of men:
and spit At the vile Inventions of men:
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or else thou shalt neuer see the face of God, nor the ioyes of that life in him.
or Else thou shalt never see the face of God, nor the Joys of that life in him.
cc av pns21 vm2 av-x vvi dt n1 pp-f np1, ccx dt n2 pp-f d n1 p-acp pno31.
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Therefore sticke by this Gospell, and suffer not thy selfe to be seuered from it:
Therefore stick by this Gospel, and suffer not thy self to be severed from it:
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yea rather suffer thy skinne be pulled off thee as the Martyrs did, before thou shouldest be parted from the Gospell.
yea rather suffer thy skin be pulled off thee as the Martyrs did, before thou Shouldst be parted from the Gospel.
uh av-c vvb po21 n1 vbi vvn p-acp pno21 p-acp dt n2 vdd, c-acp pns21 vmd2 vbi vvn p-acp dt n1.
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The second propertie that is required to the establishing of thy heart in faith, is;
The second property that is required to the establishing of thy heart in faith, is;
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Thy faith must abound, abounding (saith he) with thankesgiuing. It must abound, it must grow aboundantly;Thy faith must abound, abounding (Says he) with thanksgiving. It must abound, it must grow abundantly;
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it must not begin onely, but it must grow degree by degree.
it must not begin only, but it must grow degree by degree.
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For (brethren) O how voide is the heart of man of grace, and ful of vanitie.
For (brothers) Oh how void is the heart of man of grace, and full of vanity.
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It wil not be a degree of grace yt will fill thy heart, nor two, nor three, &c. but there must be aboundance.
It will not be a degree of grace that will fill thy heart, nor two, nor three, etc. but there must be abundance.
pn31 vmb xx vbi dt n1 pp-f n1 pn31 vmb vvi po21 n1, ccx crd, ccx crd, av p-acp a-acp vmb vbi n1.
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Faith must abound and grow, so long as thou abidest in this world: thy heart must euer be filling.
Faith must abound and grow, so long as thou abidest in this world: thy heart must ever be filling.
n1 vmb vvi cc vvi, av av-j c-acp pns21 vv2 p-acp d n1: po21 n1 vmb av vbi vvg.
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But alas thou art euer filling thy bodie, and forgets thy heart. O but thou must be more carefull to fill thy heart, then thy bodie!
But alas thou art ever filling thy body, and forgets thy heart. O but thou must be more careful to fill thy heart, then thy body!
p-acp uh pns21 vb2r av vvg po21 n1, cc vvz po21 n1. sy cc-acp pns21 vmb vbi av-dc j pc-acp vvi po21 n1, cs po21 n1!
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Crie therefore euer to haue thy heart filled with faith in Iesus: and say, Lord, as thou fillest my bodie, so fill my heart also.
Cry Therefore ever to have thy heart filled with faith in Iesus: and say, Lord, as thou Fillest my body, so fill my heart also.
n1 av av pc-acp vhi po21 n1 vvn p-acp n1 p-acp np1: cc vvb, n1, c-acp pns21 vv2 po11 n1, av vvb po11 n1 av.
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For thy body being filled shall perish:
For thy body being filled shall perish:
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but if thy soule be filled with the faith of Iesus, thou shalt liue for euer and euer.
but if thy soul be filled with the faith of Iesus, thou shalt live for ever and ever.
cc-acp cs po21 n1 vbi vvn p-acp dt n1 pp-f np1, pns21 vm2 vvi p-acp av cc av.
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And therefore seeke this aboundance, and be not content with one degree of grace or two, or sixe or seauen:
And Therefore seek this abundance, and be not content with one degree of grace or two, or sixe or seauen:
cc av vvb d n1, cc vbb xx j p-acp crd n1 pp-f n1 cc crd, cc crd cc crd:
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for there is no facietie till thou get that sight of the countenance of Iesus in the heauen, as he is.
for there is no facietie till thou get that sighed of the countenance of Iesus in the heaven, as he is.
c-acp pc-acp vbz dx n1 c-acp pns21 vvb d n1 pp-f dt n1 pp-f np1 p-acp dt n1, c-acp pns31 vbz.
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Now he ioynes with this aboundance, thankesgiuing: as if he would say, as thou findest thy faith grow, euer thanke him that giues thee it.
Now he joins with this abundance, thanksgiving: as if he would say, as thou Findest thy faith grow, ever thank him that gives thee it.
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For these two are inseparably coupled together; so that if you take thankes away, there will be no abounding of faith.
For these two Are inseparably coupled together; so that if you take thanks away, there will be no abounding of faith.
p-acp d crd vbr av-j vvn av; av cst cs pn22 vvb n2 av, pc-acp vmb vbi dx vvg pp-f n1.
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Thou that canst not thanke God, thou hast no faith: thou that canst not perseuere in thanksgiuing, thou growest not in faith.
Thou that Canst not thank God, thou hast no faith: thou that Canst not persevere in thanksgiving, thou Growest not in faith.
pns21 cst vm2 xx vvi np1, pns21 vh2 dx n1: pns21 cst vm2 xx vvi p-acp n1, pns21 vv2 xx p-acp n1.
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For thanksgiuing is an vnseparable companion of faith. Growest thou in thanksgiuing? thou growest in faith:
For thanksgiving is an unseparable Companion of faith. Growest thou in thanksgiving? thou Growest in faith:
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for it is a plaine argument of the growth of faith in thee. for it is a plain argument of the growth of faith in thee.
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Hast thou a pleasure to pray, and to aske, and to thanke God? thou canst not get a surer token of the aboundance of faith then that.
Hast thou a pleasure to pray, and to ask, and to thank God? thou Canst not get a Surer token of the abundance of faith then that.
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Then thou maist reioyce and say, Praised be God, my faith growes, and I shall get daily a cleerer sight of the face of Christ,
Then thou Mayest rejoice and say, Praised be God, my faith grows, and I shall get daily a clearer sighed of the face of christ,
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and so shall be made conformable to my Sauiour the Lord Iesus.
and so shall be made conformable to my Saviour the Lord Iesus.
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Now the Lord worke this grace and earnestnes in our hearts, for this his Christs sake.
Now the Lord work this grace and earnestness in our hearts, for this his Christ sake.
av dt n1 vvb d n1 cc n1 p-acp po12 n2, p-acp d po31 npg1 n1.
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To whom with the Father, and the holy Spirit, be praise for euer, Amen.
To whom with the Father, and the holy Spirit, be praise for ever, Amen.
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THE FIFTEENTH LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians. COLOS. Chap. 2. vers. 8. 9. 10.
THE FIFTEENTH LECTURE UPON THE EPISTLE OF PAUL TO THE colossians. COLOS. Chap. 2. vers. 8. 9. 10.
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8 Beware least there be any man that spoyles you through Philosophie, and vaine deceit, through the traditions of men, according to the rudiments of the world, and not after Christ:
8 Beware least there be any man that spoils you through Philosophy, and vain deceit, through the traditions of men, according to the rudiments of the world, and not After christ:
crd vvb av-ds pc-acp vbb d n1 cst n2 pn22 p-acp n1, cc j n1, p-acp dt n2 pp-f n2, vvg p-acp dt n2 pp-f dt n1, cc xx p-acp np1:
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9 For in him dwelleth all the fulnes of the Godhead bodily. 10 Andye are compleate in him which is the head of all principalitie and power.
9 For in him dwells all the fullness of the Godhead bodily. 10 Andye Are complete in him which is the head of all principality and power.
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THe Apostle (brethren) hauing set downe his doctrine, as ye heard in the first chapter:
THe Apostle (brothers) having Set down his Doctrine, as you herd in the First chapter:
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he addes hereunto an exhortation and admonition.
he adds hereunto an exhortation and admonition.
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He hath exhorted to perseuerance in faith, now hee admonisheth to beware of false teachers and of false doctrine.
He hath exhorted to perseverance in faith, now he Admonisheth to beware of false Teachers and of false Doctrine.
pns31 vhz vvn p-acp n1 p-acp n1, av pns31 vvz pc-acp vvi pp-f j n2 cc pp-f j n1.
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He began his exhortation in the first chapter: then hauing spoken something of himself, partly in the first, partly in the second;
He began his exhortation in the First chapter: then having spoken something of himself, partly in the First, partly in the second;
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he returnes and giues this admonition to beware of false teachers.
he returns and gives this admonition to beware of false Teachers.
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Then after he returnes to the exhortation again, calling vpon them to be constant in the doctrine once receiued.
Then After he returns to the exhortation again, calling upon them to be constant in the Doctrine once received.
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Now in the text that wee haue read this day, he returnes to the admonition, admonishing them to beware of false teachers.
Now in the text that we have read this day, he returns to the admonition, admonishing them to beware of false Teachers.
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Then briefly to come to the words: Beware (saith he) least there be any man that spoyles you.
Then briefly to come to the words: Beware (Says he) least there be any man that spoils you.
av av-j pc-acp vvi p-acp dt n2: vvb (vvz pns31) av-ds pc-acp vbb d n1 cst n2 pn22.
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The word in the originall language signifies, Let no man carrie you away as a pray.
The word in the original language signifies, Let no man carry you away as a prey.
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The word is borrowed from robbers and theeues that come vpon a folde of sheepe, and carrie away the sheepe as a pray.
The word is borrowed from robbers and thieves that come upon a fold of sheep, and carry away the sheep as a prey.
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Euen so false teachers are naught else but robbers, brigands, theeues that come vpon the sheepfold of the Lord Iesus,
Eve so false Teachers Are nought Else but robbers, brigands, thieves that come upon the sheepfold of the Lord Iesus,
np1 av j n2 vbr pix av cc-acp n2, n2, n2 cst vvb p-acp dt n1 pp-f dt n1 np1,
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and carrie away his sheepe as a pray. The manner how they doe this;
and carry away his sheep as a prey. The manner how they do this;
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is not by strong hand or by violence, but it is by Philosophie, by deceiuing of the sheepe and snaring of them:
is not by strong hand or by violence, but it is by Philosophy, by deceiving of the sheep and snaring of them:
vbz xx p-acp j n1 cc p-acp n1, cc-acp pn31 vbz p-acp n1, p-acp vvg pp-f dt n1 cc j-vvg pp-f pno32:
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first by sophistrie, and then when they haue snared them, and trapped them, they binde them,
First by sophistry, and then when they have snared them, and trapped them, they bind them,
ord p-acp n1, cc av c-crq pns32 vhb vvn pno32, cc vvn pno32, pns32 vvb pno32,
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and so take them on their shoulders, and they goe on willingly being deceiued.
and so take them on their shoulders, and they go on willingly being deceived.
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Therefore, wouldest thou not be a pray to a false teacher? keep thee from his deceit, keepe thee from the Papists traditions, mens Philosophie.
Therefore, Wouldst thou not be a prey to a false teacher? keep thee from his deceit, keep thee from the Papists traditions, men's Philosophy.
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For all their religion is meere peltrie.
For all their Religion is mere peltry.
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I say to thee their Philosophie, that is their deceit, and vanitie in doctrine, is more to be feared then their violence and power,
I say to thee their Philosophy, that is their deceit, and vanity in Doctrine, is more to be feared then their violence and power,
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because by it onely they get their pray:
Because by it only they get their prey:
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if thou keepe thee from their deceit, they shall not bee able to take thee as a pray.
if thou keep thee from their deceit, they shall not be able to take thee as a prey.
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As for their violence, if they beguile thee not, it shall neuer seuer thee from the Lord Iesus Christ. Yet to insist vpon this;
As for their violence, if they beguile thee not, it shall never sever thee from the Lord Iesus christ. Yet to insist upon this;
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hee calles it Philosophie. A faire name to be called wisedome, but hee giues it as foule a name afterward,
he calls it Philosophy. A fair name to be called Wisdom, but he gives it as foul a name afterwards,
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when he names it vaine deceit, that is, vanitie that deceiues: there is no soliditie in all their doctrine.
when he names it vain deceit, that is, vanity that deceives: there is no solidity in all their Doctrine.
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Search it who will? Indeede it is true, the wisedome of man so long as it is within the bounds of things that are earthly and worldly, things naturall, things concerning policie; it will haue some soliditie:
Search it who will? Indeed it is true, the Wisdom of man so long as it is within the bounds of things that Are earthly and worldly, things natural, things Concerning policy; it will have Some solidity:
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but so soone as the head of a man, albeit neuer so ingenious and learned, reacheth without the bounds of earthly and naturall things,
but so soon as the head of a man, albeit never so ingenious and learned, reaches without the bounds of earthly and natural things,
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& begins to climbe vp to heauen, and to seeke out God and his worship; there the head of man vanisheth and becomes foolishnes.
& begins to climb up to heaven, and to seek out God and his worship; there the head of man Vanishes and becomes foolishness.
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O how great distance is there betwixt the wisedome of God and man!
O how great distance is there betwixt the Wisdom of God and man!
sy q-crq j n1 vbz a-acp p-acp dt n1 pp-f np1 cc n1!
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Therefore Paul to the Romanes chap. 1. 21. speaking of the wise Philosophers seeing to be wise, saith, they became starke fooles. Diuine Plato, a very foole in the knowledge and worship of God,
Therefore Paul to the Romans chap. 1. 21. speaking of the wise Philosophers seeing to be wise, Says, they became stark Fools. Divine Plato, a very fool in the knowledge and worship of God,
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and all the rest fooles concerning God. Yet (brethren) he saith:
and all the rest Fools Concerning God. Yet (brothers) he Says:
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This wisedome of theirs is deceiuing. Although it be vaine, notwithstanding it is effectuall to beguile thee,
This Wisdom of theirs is deceiving. Although it be vain, notwithstanding it is effectual to beguile thee,
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because it will seeme to be wisedome, and it is dyed with the colour of wisedome:
Because it will seem to be Wisdom, and it is died with the colour of Wisdom:
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so that if thou wilt looke on it at the first face, it wil seeme wisedome:
so that if thou wilt look on it At the First face, it will seem Wisdom:
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for outwardly it hath a fairer shew, then the greatest wisdome of God.
for outwardly it hath a Fairer show, then the greatest Wisdom of God.
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So I note here, alas how lightly, and with how light a thing is a bodie deceiued? Follie will seeme wisedome,
So I note Here, alas how lightly, and with how Light a thing is a body deceived? Folly will seem Wisdom,
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and vanitie will seeme stedfastnes vnto him. There is none borne otherwise, if he haue no more then his natural birth.
and vanity will seem steadfastness unto him. There is none born otherwise, if he have no more then his natural birth.
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So there must be a deeper ground of this matter.
So there must be a Deeper ground of this matter.
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What can be the cause that vanitie and follie can so soone deceiue a man? Alas,
What can be the cause that vanity and folly can so soon deceive a man? Alas,
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if the cause were not in thee, thou couldest not so soone be deceiued.
if the cause were not in thee, thou Couldst not so soon be deceived.
cs dt n1 vbdr xx p-acp pno21, pns21 vmd2 xx av av vbi vvn.
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Thou art borne with a vaine hart, and thou drinkest it vp as naturally as sand doth water.
Thou art born with a vain heart, and thou drinkest it up as naturally as sand does water.
pns21 vb2r vvn p-acp dt j n1, cc pns21 vv2 pn31 a-acp c-acp av-j c-acp n1 vdz vvi.
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If thou hadst not this nature, and this vaine heart, none would be able to beguile thee.
If thou Hadst not this nature, and this vain heart, none would be able to beguile thee.
cs pns21 vhd2 xx d n1, cc d j n1, pix vmd vbi j pc-acp vvi pno21.
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When I consider this (O fie vpon the deceit of the world) I wonder not to see millions of Papists, Kings and nations, to be so blinded this day, at the light of the Gospell:
When I Consider this (Oh fie upon the deceit of the world) I wonder not to see millions of Papists, Kings and Nations, to be so blinded this day, At the Light of the Gospel:
c-crq pns11 vvb d (uh uh p-acp dt n1 pp-f dt n1) pns11 vvb xx pc-acp vvi crd pp-f njp2, n2 cc n2, pc-acp vbi av vvn d n1, p-acp dt n1 pp-f dt n1:
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for that is the naturall disposition of all men:
for that is the natural disposition of all men:
c-acp d vbz dt j n1 pp-f d n2:
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but rather I wonder to see one silly body, to haue that change, that he can drinke in the truth of God.
but rather I wonder to see one silly body, to have that change, that he can drink in the truth of God.
cc-acp av-c pns11 vvb pc-acp vvi crd j n1, pc-acp vhi d n1, cst pns31 vmb vvi p-acp dt n1 pp-f np1.
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And if thou haue it thy selfe, wonder at it, and giue him thanks that hath shewed such grace and mercie on thee. To go forward.
And if thou have it thy self, wonder At it, and give him thanks that hath showed such grace and mercy on thee. To go forward.
cc cs pns21 vhb pn31 po21 n1, vvb p-acp pn31, cc vvi pno31 vvz cst vhz vvn d n1 cc n1 p-acp pno21. pc-acp vvi av-j.
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In the second word, when he hath set down this vaine deceit, he specifies it more particularly, and saith:
In the second word, when he hath Set down this vain deceit, he Specifies it more particularly, and Says:
p-acp dt ord n1, c-crq pns31 vhz vvn a-acp d j n1, pns31 vvz pn31 av-dc av-jn, cc vvz:
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Through the traditions of men, according to the rudiments of the world, and not according to Christ. Through the traditions of men, according to the rudiments of the world, and not according to christ.
p-acp dt n2 pp-f n2, vvg p-acp dt n2 pp-f dt n1, cc xx vvg p-acp np1.
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I aske the question, what thinkest thou by the vainest doctrine that euer was taught? I answere out of this place of the Apostle,
I ask the question, what Thinkest thou by the vainest Doctrine that ever was taught? I answer out of this place of the Apostle,
pns11 vvb dt n1, q-crq vv2 pns21 p-acp dt js n1 cst av vbds vvn? pns11 vvb av pp-f d n1 pp-f dt n1,
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when hee hath said vaine deceit, hee expounds it mens traditions: so the vainest doctrine in the world is mens traditions.
when he hath said vain deceit, he expounds it men's traditions: so the vainest Doctrine in the world is men's traditions.
c-crq pns31 vhz vvn j n1, pns31 vvz pn31 ng2 n2: av dt js n1 p-acp dt n1 vbz ng2 n2.
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If thou wouldest be vaine, all the fables of the Poets be not so vaine,
If thou Wouldst be vain, all the fables of the Poets be not so vain,
cs pns21 vmd2 vbi j, d dt n2 pp-f dt n2 vbb xx av j,
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or will not make thee so vaine, as the vaine traditions of the Papists, called their vnwritten verities. O vaine Papist!
or will not make thee so vain, as the vain traditions of the Papists, called their unwritten verities. O vain Papist!
cc vmb xx vvi pno21 av j, c-acp dt j n2 pp-f dt njp2, vvd po32 j n2. sy j njp!
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I giue thee the soueraigntie of the vainest creature that euer stepped vpon the ground.
I give thee the sovereignty of the vainest creature that ever stepped upon the ground.
pns11 vvb pno21 dt n1 pp-f dt js n1 cst av vvd p-acp dt n1.
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In the words following he declares it yet more particularly, according to the rudiments of the world.
In the words following he declares it yet more particularly, according to the rudiments of the world.
p-acp dt n2 vvg pns31 vvz pn31 av av-dc av-j, vvg p-acp dt n2 pp-f dt n1.
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This is one sort of mens traditions.
This is one sort of men's traditions.
d vbz crd n1 pp-f ng2 n2.
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In this chapter, ye shall see two sorts of mens traditions, one that neuer was knowne, such as the holy Ghost neuer gaue,
In this chapter, you shall see two sorts of men's traditions, one that never was known, such as the holy Ghost never gave,
p-acp d n1, pn22 vmb vvi crd n2 pp-f ng2 n2, pi cst av-x vbds vvn, d c-acp dt j n1 av-x vvd,
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nor was ordained to be preached, as the inuocation vpon Angels, or Saints; Satisfactions; Purgatorie; such as God neuer knew.
nor was ordained to be preached, as the invocation upon Angels, or Saints; Satisfactions; Purgatory; such as God never knew.
ccx vbds vvn pc-acp vbi vvn, c-acp dt n1 p-acp n2, cc n2; n2; n1; d c-acp np1 av-x vvd.
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Another sort called the Rudiments of the world, or the elements of the world, that is, the elements and shadowes of the law ceremoniall that God gaue to his people;
another sort called the Rudiments of the world, or the elements of the world, that is, the elements and shadows of the law ceremonial that God gave to his people;
j-jn n1 vvd dt n2 pp-f dt n1, cc dt n2 pp-f dt n1, cst vbz, dt n2 cc n2 pp-f dt n1 j cst np1 vvd p-acp po31 n1;
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which hee willed should be abolished, when the truth it selfe which they shadowed should come; I meane the Messias:
which he willed should be abolished, when the truth it self which they shadowed should come; I mean the Messias:
r-crq pns31 vvd vmd vbi vvn, c-crq dt n1 pn31 n1 r-crq pns32 vvd vmd vvi; pns11 vvb dt np1:
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whē he came into the world, all these ceremonies ceased.
when he Come into the world, all these ceremonies ceased.
c-crq pns31 vvd p-acp dt n1, d d n2 vvn.
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Learne heere that euen those ceremonies that were giuen by God to be obserued, before Christ came into the world;
Learn Here that even those ceremonies that were given by God to be observed, before christ Come into the world;
vvb av cst av d n2 cst vbdr vvn p-acp np1 pc-acp vbi vvn, c-acp np1 vvd p-acp dt n1;
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now when Christ is come, are to be counted the doctrine and traditions of men. And now if God will not know these ceremonies, which he himselfe gaue; O vaine Papist!
now when christ is come, Are to be counted the Doctrine and traditions of men. And now if God will not know these ceremonies, which he himself gave; Oh vain Papist!
av c-crq np1 vbz vvn, vbr pc-acp vbi vvn dt n1 cc n2 pp-f n2. cc av cs np1 vmb xx vvi d n2, r-crq pns31 px31 vvd; uh j njp!
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will he acknowledge thee and thy dreames, and the rest of that peltrie? No, in that great day thou shalt finde the Lord shall say;
will he acknowledge thee and thy dreams, and the rest of that peltry? No, in that great day thou shalt find the Lord shall say;
vmb pns31 vvi pno21 cc po21 n2, cc dt n1 pp-f cst j? uh-dx, p-acp cst j n1 pns21 vm2 vvi dt n1 vmb vvi;
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I know neither thee nor thy doctrine.
I know neither thee nor thy Doctrine.
pns11 vvb av-d pno21 cc po21 n1.
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In the last of these words opposing to mens traditions, and specially to the ceremonies of ye Iewes, he saith, not after Christ; that is, that Christ and his Gospell hath not to doe with them.
In the last of these words opposing to men's traditions, and specially to the ceremonies of the Iewes, he Says, not After christ; that is, that christ and his Gospel hath not to doe with them.
p-acp dt ord pp-f d n2 vvg p-acp ng2 n2, cc av-j p-acp dt n2 pp-f dt np2, pns31 vvz, xx p-acp np1; cst vbz, cst np1 cc po31 n1 vhz xx p-acp n1 p-acp pno32.
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Then wouldest thou haue two opposite things, that will not stand together, where wilt thou seeke them? Thou thinkest water and fire, a wolfe and a lambe be most contrarie. No;
Then Wouldst thou have two opposite things, that will not stand together, where wilt thou seek them? Thou Thinkest water and fire, a wolf and a lamb be most contrary. No;
av vmd2 pns21 vhi crd j-jn n2, cst vmb xx vvi av, q-crq vm2 pns21 vvi pno32? pns21 vv2 n1 cc n1, dt n1 cc dt n1 vbb av-ds j-jn. uh-dx;
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I must tell thee, what is more contrarie, yea that it will neuer be glewed together:
I must tell thee, what is more contrary, yea that it will never be glued together:
pns11 vmb vvi pno21, r-crq vbz av-dc j-jn, uh cst pn31 vmb av-x vbi vvn av:
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the sincere word of the Gospell, the written word of the Scriptures, and their vnwritten verities.
the sincere word of the Gospel, the written word of the Scriptures, and their unwritten verities.
dt j n1 pp-f dt n1, dt j-vvn n1 pp-f dt n2, cc po32 j n2.
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Let the Papists endeuour as they will to glew and to soder them together, they shall neuer agree together.
Let the Papists endeavour as they will to glew and to solder them together, they shall never agree together.
vvb dt njp2 n1 p-acp pns32 vmb pc-acp vvi cc pc-acp vvi pno32 av, pns32 vmb av-x vvi av.
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Heauen and hell shall bee as soone put together, as thou shalt put them together. And looke how soone thou puttest to a part of mens traditions to the Gospell,
Heaven and hell shall be as soon put together, as thou shalt put them together. And look how soon thou puttest to a part of men's traditions to the Gospel,
n1 cc n1 vmb vbi c-acp av vvd av, c-acp pns21 vm2 vvi pno32 av. cc vvb c-crq av pns21 vv2 p-acp dt n1 pp-f ng2 n2 p-acp dt n1,
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so soone thou puttest to a peece of sower leauen to sweete; and so all is made sower to thee.
so soon thou puttest to a piece of sour leaven to sweet; and so all is made sour to thee.
av av pns21 vv2 p-acp dt n1 pp-f j n1 p-acp j; cc av d vbz vvn j p-acp pno21.
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So thou hast no sweete bread in the Gospell.
So thou hast no sweet bred in the Gospel.
np1 pns21 vh2 dx j n1 p-acp dt n1.
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Put me in a tradition to Iesus Christ, paint him out in as good intention as thou canst, I say in mans tradition Iesus Christ is nothing but a maine Idol,
Put me in a tradition to Iesus christ, paint him out in as good intention as thou Canst, I say in men tradition Iesus christ is nothing but a main Idol,
vvb pno11 p-acp dt n1 p-acp np1 np1, vvb pno31 av p-acp c-acp j n1 c-acp pns21 vm2, pns11 vvb p-acp ng1 n1 np1 np1 vbz pix p-acp dt j n1,
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and thou art an Idolater, and thy death shall be with Idolaters.
and thou art an Idolater, and thy death shall be with Idolaters.
cc pns21 vb2r dt n1, cc po21 n1 vmb vbi p-acp n2.
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When he hath giuen them the admonition, that they should beware of false teachers, & their doctrine, whereby they were led away captiue as a pray to perdition;
When he hath given them the admonition, that they should beware of false Teachers, & their Doctrine, whereby they were led away captive as a prey to perdition;
c-crq pns31 vhz vvn pno32 dt n1, cst pns32 vmd vvi pp-f j n2, cc po32 n1, c-crq pns32 vbdr vvn av j-jn c-acp dt n1 p-acp n1;
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he subioynes a good reason in the next verse, wherefore they should not feede vpon vanitie:
he subioynes a good reason in the next verse, Wherefore they should not feed upon vanity:
pns31 vvz dt j n1 p-acp dt ord n1, c-crq pns32 vmd xx vvi p-acp n1:
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For in Christ (saith he) dwels all the fulnes of the Godhead bodily. As if hee would say;For in christ (Says he) dwells all the fullness of the Godhead bodily. As if he would say;
p-acp p-acp np1 (vvz pns31) vvz d dt n1 pp-f dt n1 j. c-acp cs pns31 vmd vvi;
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would ye be filled? And certainly the harts of mē naturally craue to be filled, either with one knowledge of God or other:
would you be filled? And Certainly the hearts of men naturally crave to be filled, either with one knowledge of God or other:
vmd pn22 vbi vvn? cc av-j dt n2 pp-f n2 av-j vvb pc-acp vbi vvn, av-d p-acp crd n1 pp-f np1 cc n-jn:
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yea and ere it will want a filling, it wilinuent a God to it selfe. Nature tels this.
yea and ere it will want a filling, it wilinuent a God to it self. Nature tells this.
uh cc c-acp pn31 vmb vvi dt vvg, pn31 vvi dt n1 p-acp pn31 n1. n1 vvz d.
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So would ye be filled, saith he? Leaue not the full plenitude that is in Iesus Christ,
So would you be filled, Says he? Leave not the full plenitude that is in Iesus christ,
av vmd pn22 vbi vvn, vvz pns31? n1 xx dt j n1 cst vbz p-acp np1 np1,
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and runne to puddles that will turne to poyson in the end. Then before I come to the words in particular, marke this.
and run to puddles that will turn to poison in the end. Then before I come to the words in particular, mark this.
cc vvi p-acp n2 cst vmb vvi pc-acp vvi p-acp dt n1. av c-acp pns11 vvb p-acp dt n2 p-acp j, vvb d.
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There is such a fulnes in Christ, that thou needest not to be emptie, or to seeke to be filled without him, with any thing in this world.
There is such a fullness in christ, that thou Needest not to be empty, or to seek to be filled without him, with any thing in this world.
pc-acp vbz d dt n1 p-acp np1, cst pns21 vv2 xx pc-acp vbi j, cc pc-acp vvi pc-acp vbi vvn p-acp pno31, p-acp d n1 p-acp d n1.
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Thou art bound to seeke out of this plenitude to be filled, and not elsewhere.
Thou art bound to seek out of this plenitude to be filled, and not elsewhere.
pns21 vb2r vvn pc-acp vvi av pp-f d n1 pc-acp vbi vvn, cc xx av.
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That fulnes in him is offered to thee, and if thou seeke without him to be filled, his fulnes shall make thy damnation double.
That fullness in him is offered to thee, and if thou seek without him to be filled, his fullness shall make thy damnation double.
cst n1 p-acp pno31 vbz vvn p-acp pno21, cc cs pns21 vvb p-acp pno31 pc-acp vbi vvn, po31 n1 vmb vvi po21 n1 j-jn.
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Remember I tell thee, the fuller he is of grace and glorie, if thou get not a share of it, the greater shall be thy damnation in that day: either shalt thou get grace;
remember I tell thee, the fuller he is of grace and glory, if thou get not a share of it, the greater shall be thy damnation in that day: either shalt thou get grace;
np1 pns11 vvb pno21, dt jc pns31 vbz pp-f n1 cc n1, cs pns21 vvb xx dt n1 pp-f pn31, dt jc vmb vbi po21 n1 p-acp d n1: d vm2 pns21 vvi n1;
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or else his fulnes shall aggrauate thy iudgement. In whom (saith he) dwels the fulnes of the Godhead bodily.
or Else his fullness shall aggravate thy judgement. In whom (Says he) dwells the fullness of the Godhead bodily.
cc av po31 n1 vmb vvi po21 n1. p-acp ro-crq (vvz pns31) vvz dt n1 pp-f dt n1 j.
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Then what is in him? First not onely grace (as we say) by participation, as it is in vs;
Then what is in him? First not only grace (as we say) by participation, as it is in us;
av q-crq vbz p-acp pno31? np1 xx av-j n1 (c-acp pns12 vvb) p-acp n1, c-acp pn31 vbz p-acp pno12;
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but in Iesus is the God of grace himselfe. The deitie, the Godhead, Gods owne essence, and nature is in Iesus Christ.
but in Iesus is the God of grace himself. The deity, the Godhead, God's own essence, and nature is in Iesus christ.
cc-acp p-acp np1 vbz dt n1 pp-f n1 px31. dt n1, dt n1, n2 d n1, cc n1 vbz p-acp np1 np1.
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He saith not simply, the Godhead is in him, but hee saith, the fulnes of it; not a part of it:
He Says not simply, the Godhead is in him, but he Says, the fullness of it; not a part of it:
pns31 vvz xx av-j, dt n1 vbz p-acp pno31, cc-acp pns31 vvz, dt n1 pp-f pn31; xx dt n1 pp-f pn31:
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so that one part is here, and another there; one part in him, and another part without him:
so that one part is Here, and Another there; one part in him, and Another part without him:
av cst pi n1 vbz av, cc j-jn a-acp; crd n1 p-acp pno31, cc j-jn n1 p-acp pno31:
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but hee saith, the fulnes of the Godhead is in him. He is full of God, the perfect God is in him;
but he Says, the fullness of the Godhead is in him. He is full of God, the perfect God is in him;
cc-acp pns31 vvz, dt n1 pp-f dt n1 vbz p-acp pno31. pns31 vbz j pp-f np1, dt j np1 vbz p-acp pno31;
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yea the Godhead of the Father is within him. The full Godhead is in him, in substance, nature, and essence.
yea the Godhead of the Father is within him. The full Godhead is in him, in substance, nature, and essence.
uh dt n1 pp-f dt n1 vbz p-acp pno31. dt j n1 vbz p-acp pno31, p-acp n1, n1, cc n1.
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Hee saith not simply (looke euery word) that the fulnes of the Godhead is in him, but hee saith, all the fulnes is in him:
He Says not simply (look every word) that the fullness of the Godhead is in him, but he Says, all the fullness is in him:
pns31 vvz xx av-j (n1 d n1) cst dt n1 pp-f dt n1 vbz p-acp pno31, p-acp pns31 vvz, d dt n1 vbz p-acp pno31:
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as if hee would say, The fulnes of the Godhead in euery sort and manner of way is in him.
as if he would say, The fullness of the Godhead in every sort and manner of Way is in him.
c-acp cs pns31 vmd vvi, dt n1 pp-f dt n1 p-acp d n1 cc n1 pp-f n1 vbz p-acp pno31.
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The fulnes not in wisedome onely, in power onely, in iustice only, in mercie only;
The fullness not in Wisdom only, in power only, in Justice only, in mercy only;
dt n1 xx p-acp n1 av-j, p-acp n1 av-j, p-acp n1 av-j, p-acp n1 av-j;
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but the fulnes in all these together, and euery propertie of the Godhead is in him.
but the fullness in all these together, and every property of the Godhead is in him.
cc-acp dt n1 p-acp d d av, cc d n1 pp-f dt n1 vbz p-acp pno31.
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In a word, the whole glorie and maiestie of God is in him.
In a word, the Whole glory and majesty of God is in him.
p-acp dt n1, dt j-jn n1 cc n1 pp-f np1 vbz p-acp pno31.
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And not this onely, but hee saith, it dwels in him. God is not in Iesus, simply to speake it so, in him today,
And not this only, but he Says, it dwells in him. God is not in Iesus, simply to speak it so, in him today,
cc xx d av-j, cc-acp pns31 vvz, pn31 vvz p-acp pno31. np1 vbz xx p-acp np1, av-j pc-acp vvi pn31 av, p-acp pno31 av-an,
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and tomorrow out of him, but he abides in him euerlastingly. He shall neuer leaue him.
and tomorrow out of him, but he abides in him everlastingly. He shall never leave him.
cc av-an av pp-f pno31, cc-acp pns31 vvz p-acp pno31 av-j. pns31 vmb av-x vvi pno31.
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Then he saith, he dwels in him. How? not after a common manner, but bodily, that is to say, essentially.
Then he Says, he dwells in him. How? not After a Common manner, but bodily, that is to say, essentially.
cs pns31 vvz, pns31 vvz p-acp pno31. q-crq? xx p-acp dt j n1, cc-acp j, cst vbz pc-acp vvi, av-j.
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So that the very substance of the Godhead in Iesus Christ, is become corporall in the person of the sonne:
So that the very substance of the Godhead in Iesus christ, is become corporal in the person of the son:
av cst dt j n1 pp-f dt n1 p-acp np1 np1, vbz vvn j p-acp dt n1 pp-f dt n1:
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The word was made flesh, Ioh. 1. 14. The very essence of God is become incarnate, as it were:The word was made Flesh, John 1. 14. The very essence of God is become incarnate, as it were:
dt n1 vbds vvn n1, np1 crd crd dt j n1 pp-f np1 vbz vvn j, c-acp pn31 vbdr:
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a marueilous coniunction there is of two natures in Christ.
a marvelous conjunction there is of two nature's in christ.
av j n1 a-acp vbz pp-f crd n2 p-acp np1.
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For that the nature of man in Iesus Christ is conioyned with the nature of the Godhead;
For that the nature of man in Iesus christ is conjoined with the nature of the Godhead;
p-acp cst dt n1 pp-f n1 p-acp np1 np1 vbz vvn p-acp dt n1 pp-f dt n1;
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and the two natures are become one person, to wit, the person of God is become one, ioyned with the nature of man.
and the two nature's Are become one person, to wit, the person of God is become one, joined with the nature of man.
cc dt crd n2 vbr vvn crd n1, pc-acp vvi, dt n1 pp-f np1 vbz vvn crd, vvn p-acp dt n1 pp-f n1.
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No creature hath this prerogatiue, only Iesus hath it: and so in this respect it is said, the Godhead dwels bodily in him.
No creature hath this prerogative, only Iesus hath it: and so in this respect it is said, the Godhead dwells bodily in him.
dx n1 vhz d n1, j np1 vhz pn31: cc av p-acp d n1 pn31 vbz vvn, dt n1 vvz j p-acp pno31.
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This is the meaning of the words. This is the third time that he hath spoken of his fulnes.
This is the meaning of the words. This is the third time that he hath spoken of his fullness.
d vbz dt n1 pp-f dt n2. d vbz dt ord n1 cst pns31 vhz vvn pp-f po31 n1.
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In the first chapter vers. 19. he saith, In him dwels all fulnes, and then in this second chapter vers. 3. In him are hid all the treasures of wisedome and knowledge. In the First chapter vers. 19. he Says, In him dwells all fullness, and then in this second chapter vers. 3. In him Are hid all the treasures of Wisdom and knowledge.
p-acp dt ord n1 zz. crd pns31 vvz, p-acp pno31 vvz d n1, cc av p-acp d ord n1 fw-la. crd p-acp pno31 vbr vvn d dt n2 pp-f n1 cc n1.
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Where ye see in his second speaking, hee speakes more fully then he did in the first.
Where you see in his second speaking, he speaks more Fully then he did in the First.
c-crq pn22 vvb p-acp po31 ord n-vvg, pns31 vvz av-dc av-j cs pns31 vdd p-acp dt ord.
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Now lastly in the third roome hee saith, In him dwels dwels all the fulnes of the Godhead bodily;
Now lastly in the third room he Says, In him dwells dwells all the fullness of the Godhead bodily;
av ord p-acp dt ord n1 pns31 vvz, p-acp pno31 vvz vvz d dt n1 pp-f dt n1 j;
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there is a more full speaking then before.
there is a more full speaking then before.
a-acp vbz dt av-dc j vvg av a-acp.
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So by his example (wee that cannot speake as the Apostles and Saints of God did) wee should learne how to speake of God.
So by his Exampl (we that cannot speak as the Apostles and Saints of God did) we should Learn how to speak of God.
av p-acp po31 n1 (pns12 d vmbx vvi p-acp dt n2 cc n2 pp-f np1 vdd) pns12 vmd vvi c-crq pc-acp vvi pp-f np1.
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Paul the more he insists in speaking of Christ, and his fulnes;Paul the more he insists in speaking of christ, and his fullness;
np1 dt av-dc pns31 vvz p-acp vvg pp-f np1, cc po31 n1;
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the more his heart aboundeth, and the more his mouth is filled with words to his praise, degree by degree.
the more his heart Aboundeth, and the more his Mouth is filled with words to his praise, degree by degree.
dt av-dc po31 n1 vvz, cc dt n1 po31 n1 vbz vvn p-acp n2 p-acp po31 n1, n1 p-acp n1.
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So the mans heart being filled with Iesus, his mouth is filled: & a full mouth speaking of Christ, wil fill the harts of the hearers. Then brethren learne:
So the men heart being filled with Iesus, his Mouth is filled: & a full Mouth speaking of christ, will fill the hearts of the hearers. Then brothers Learn:
np1 dt ng1 n1 vbg vvn p-acp np1, po31 n1 vbz vvn: cc dt j n1 vvg pp-f np1, vmb vvi dt n2 pp-f dt n2. cs n2 vvb:
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the more yt one speakes of the fulnes of Christ and of his glorie, the more & more shall he finde his hart abound, & his mouth filled.
the more that one speaks of the fullness of christ and of his glory, the more & more shall he find his heart abound, & his Mouth filled.
dt av-dc pn31 pi vvz pp-f dt n1 pp-f np1 cc pp-f po31 n1, dt av-dc cc dc vmb pns31 vvi po31 n1 vvi, cc po31 n1 vvn.
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And it is impossible if thy heart be full of him, but thy mouth must be full,
And it is impossible if thy heart be full of him, but thy Mouth must be full,
cc pn31 vbz j cs po21 n1 vbi j pp-f pno31, cc-acp po21 n1 vmb vbi j,
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and thou wilt speake of him with a full mouth, and not lightly a word and away.
and thou wilt speak of him with a full Mouth, and not lightly a word and away.
cc pns21 vm2 vvi pp-f pno31 p-acp dt j n1, cc xx av-j dt n1 cc av.
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And then who wots, but the Lord will make that fulnes to fill some of the hearts of the hearers? Blessed is that heart that can get any part of that fulnes of Iesus:
And then who wots, but the Lord will make that fullness to fill Some of the hearts of the hearers? Blessed is that heart that can get any part of that fullness of Iesus:
cc av r-crq vvz, cc-acp dt n1 vmb vvi d n1 pc-acp vvi d pp-f dt n2 pp-f dt n2? j-vvn vbz d n1 cst vmb vvi d n1 pp-f d n1 pp-f np1:
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for thy heart was neuer stablished with grace that neuer got no part of the fulnes of Iesus.
for thy heart was never established with grace that never god no part of the fullness of Iesus.
p-acp po21 n1 vbds av-x vvn p-acp n1 cst av-x vvd dx n1 pp-f dt n1 pp-f np1.
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All this speaking tels thee Christ is no winde, nor vanitie.
All this speaking tells thee christ is no wind, nor vanity.
d d j-vvg vvz pno21 np1 vbz dx n1, ccx n1.
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If thou hadst no other thing to know stedfastnes by, this same speaking of Paul tels thee that all soliditie and fulnes is in Iesus Christ.
If thou Hadst no other thing to know steadfastness by, this same speaking of Paul tells thee that all solidity and fullness is in Iesus christ.
cs pns21 vhd2 dx j-jn n1 pc-acp vvi n1 p-acp, d d vvg pp-f np1 vvz pno21 cst d n1 cc n1 vbz p-acp np1 np1.
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Therefore when thou readest this, marke it, and say: I see here a fulnes:
Therefore when thou Readest this, mark it, and say: I see Here a fullness:
av c-crq pns21 vv2 d, vvb pn31, cc vvi: pns11 vvb av dt n1:
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Alas, that there should be such fulnes in Christ, and I hauing so small part of it.
Alas, that there should be such fullness in christ, and I having so small part of it.
uh, cst a-acp vmd vbi d n1 p-acp np1, cc pns11 vhg av j n1 pp-f pn31.
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Lord let me finde this fulnes in some measure.
Lord let me find this fullness in Some measure.
n1 vvb pno11 vvi d n1 p-acp d n1.
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Cease not while thou finde it, for it stands thee vpon life and life, and the heart that is not filled with Christ here in some measure, shall neuer be filled with his presence and ioyes in heauen hereafter.
Cease not while thou find it, for it Stands thee upon life and life, and the heart that is not filled with christ Here in Some measure, shall never be filled with his presence and Joys in heaven hereafter.
vvb xx cs pns21 vvb pn31, c-acp pn31 vvz pno21 p-acp n1 cc n1, cc dt n1 cst vbz xx vvn p-acp np1 av p-acp d n1, vmb av-x vbi vvn p-acp po31 n1 cc n2 p-acp n1 av.
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And therefore thou that wouldest haue that onely fulnes, which shall be in heauen, by the sweete presence of Iesus there, where thou shalt see him,
And Therefore thou that Wouldst have that only fullness, which shall be in heaven, by the sweet presence of Iesus there, where thou shalt see him,
cc av pns21 cst vmd2 vhi d j n1, r-crq vmb vbi p-acp n1, p-acp dt j n1 pp-f np1 a-acp, c-crq pns21 vm2 vvi pno31,
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as hee is in our nature, full of glorie and maiestie; which sight shall make thee reioyce exceedingly:
as he is in our nature, full of glory and majesty; which sighed shall make thee rejoice exceedingly:
c-acp pns31 vbz p-acp po12 n1, j pp-f n1 cc n1; r-crq n1 vmb vvi pno21 vvi av-vvg:
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looke as thou wouldst haue ioy for euermore, that thou be filled with Iesus here on earth in some measure, otherwaies away with thee, thou art a cast away,
look as thou Wouldst have joy for evermore, that thou be filled with Iesus Here on earth in Some measure, otherways away with thee, thou art a cast away,
vvb c-acp pns21 vmd2 vhi n1 p-acp av, cst pns21 vbb vvn p-acp np1 av p-acp n1 p-acp d n1, av av p-acp pno21, pns21 vb2r dt n1 av,
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and thy end shall be in euerlasting woe, woe vpon woe, and euer in woe. So then you may see all the glorie in heauen is in Iesus Christ;
and thy end shall be in everlasting woe, woe upon woe, and ever in woe. So then you may see all the glory in heaven is in Iesus christ;
cc po21 n1 vmb vbi p-acp j n1, uh-n p-acp n1, cc av p-acp n1. av cs pn22 vmb vvi d dt n1 p-acp n1 vbz p-acp np1 np1;
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there is not a iot of glorie out of him, but all is in him, that is, in thy Sauiour.
there is not a jot of glory out of him, but all is in him, that is, in thy Saviour.
pc-acp vbz xx dt n1 pp-f n1 av pp-f pno31, cc-acp d vbz p-acp pno31, cst vbz, p-acp po21 n1.
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Wouldest thou haue a Sauiour? where wouldest thou get one if thou misse this Sauiour? See the honour of thy nature in him.
Wouldst thou have a Saviour? where Wouldst thou get one if thou miss this Saviour? See the honour of thy nature in him.
vmd2 pns21 vhi dt n1? q-crq vmd2 pns21 vvi pi cs pns21 vvb d n1? n1 dt n1 pp-f po21 n1 p-acp pno31.
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All the glorie of heauen shines through the vaile of thy nature in him:
All the glory of heaven shines through the veil of thy nature in him:
av-d dt n1 pp-f n1 vvz p-acp dt n1 pp-f po21 n1 p-acp pno31:
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thy nature is the very vaile, that hangs about that glorious maiestie, that light that hath no accesse,
thy nature is the very veil, that hangs about that glorious majesty, that Light that hath no access,
po21 n1 vbz dt j n1, cst vvz p-acp d j n1, cst n1 cst vhz dx n1,
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and it shines to thee through the vaile.
and it shines to thee through the veil.
cc pn31 vvz p-acp pno21 p-acp dt n1.
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I speake this, for this cause, that thou presse not to seeke heauen, nor no ioy,
I speak this, for this cause, that thou press not to seek heaven, nor no joy,
pns11 vvb d, c-acp d n1, cst pns21 vvb xx pc-acp vvi n1, ccx dx n1,
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nor glorie therein, but in this Lord Iesus Christ.
nor glory therein, but in this Lord Iesus christ.
ccx n1 av, cc-acp p-acp d n1 np1 np1.
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No, looke not here nor there, but directly set thine eye vpon him, that sits at the right hand of the Father.
No, look not Here nor there, but directly Set thine eye upon him, that sits At the right hand of the Father.
uh-dx, vvb xx av ccx a-acp, cc-acp av-j vvd po21 n1 p-acp pno31, cst vvz p-acp dt j-jn n1 pp-f dt n1.
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For in him is all the glorie of the Father, and looke that thou imagine not to see any glorie,
For in him is all the glory of the Father, and look that thou imagine not to see any glory,
p-acp p-acp pno31 vbz d dt n1 pp-f dt n1, cc vvb cst pns21 vvb xx pc-acp vvi d n1,
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but that that is in thy head. Where is thine heauen? Iesus is thine heauen.
but that that is in thy head. Where is thine heaven? Iesus is thine heaven.
cc-acp d cst vbz p-acp po21 n1. q-crq vbz po21 n1? np1 vbz po21 n1.
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All thy heauen here, and hence is as it were included in him. Seeke it where thou wilt, thou shalt finde no heauen without Christ.
All thy heaven Here, and hence is as it were included in him. Seek it where thou wilt, thou shalt find no heaven without christ.
av-d po21 n1 av, cc av vbz p-acp pn31 vbdr vvd p-acp pno31. vvb pn31 c-crq pns21 vm2, pns21 vm2 vvi dx n1 p-acp np1.
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Now to come to the next verse, the Colossians might haue said:
Now to come to the next verse, the colossians might have said:
av pc-acp vvi p-acp dt ord n1, dt njp2 vmd vhi vvn:
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What is that to vs, that thou hast told vs of the great fulnes that is in him? he is full, but we are emptie:
What is that to us, that thou hast told us of the great fullness that is in him? he is full, but we Are empty:
q-crq vbz d p-acp pno12, cst pns21 vh2 vvn pno12 pp-f dt j n1 cst vbz p-acp pno31? pns31 vbz j, cc-acp pns12 vbr j:
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what vantage haue wee by it? Euen as if one would tell of a glorious King:
what vantage have we by it? Eve as if one would tell of a glorious King:
r-crq n1 vhb pns12 p-acp pn31? np1 c-acp cs pi vmd vvi pp-f dt j n1:
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another will answere, what is that to me? The Apostle meetes with this obiection,
Another will answer, what is that to me? The Apostle meets with this objection,
n-jn vmb vvi, r-crq vbz d p-acp pno11? dt n1 vvz p-acp d n1,
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and saith, In whom ye are complete, who is the head of all principalitie and power. As if he would say:
and Says, In whom you Are complete, who is the head of all principality and power. As if he would say:
cc vvz, p-acp ro-crq pn22 vbr j, r-crq vbz dt n1 pp-f d n1 cc n1. c-acp cs pns31 vmd vvi:
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O Colossians, in him ye are filled, his fulnes is yours: it serues for your profit.
Oh colossians, in him you Are filled, his fullness is yours: it serves for your profit.
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So you see, that not onely all fulnes of glorie is in Iesus Christ, in his owne person;
So you see, that not only all fullness of glory is in Iesus christ, in his own person;
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but with the beames of it, as it were all creatures are filled: yea heauen it selfe is filled with his glorie;
but with the beams of it, as it were all creatures Are filled: yea heaven it self is filled with his glory;
cc-acp p-acp dt n2 pp-f pn31, c-acp pn31 vbdr d n2 vbr vvn: uh n1 pn31 n1 vbz vvn p-acp po31 n1;
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and the earth is filled with his glorie: and this is the felicitie of all the creatures in the world.
and the earth is filled with his glory: and this is the felicity of all the creatures in the world.
cc dt n1 vbz vvn p-acp po31 n1: cc d vbz dt n1 pp-f d dt n2 p-acp dt n1.
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Wherein trowest thou stands the blessednes of the earth? of the heauen? and of all the elements? Looke the eight chapter to the Romanes, vers. 21. 22. and there you shall finde that the blessednes of the creature stands in the gloriousnes of Christ, one day to be reuealed.
Wherein Trowest thou Stands the blessedness of the earth? of the heaven? and of all the elements? Look the eight chapter to the Romans, vers. 21. 22. and there you shall find that the blessedness of the creature Stands in the gloriousness of christ, one day to be revealed.
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And therefore Paul saith, that the world groanes, sighing for the reuelation of his glorie: for the glorie of the earth and heauen, is not yet reuealed.
And Therefore Paul Says, that the world groans, sighing for the Revelation of his glory: for the glory of the earth and heaven, is not yet revealed.
cc av np1 vvz, cst dt n1 vvz, vvg p-acp dt n1 pp-f po31 n1: c-acp dt n1 pp-f dt n1 cc n1, vbz xx av vvn.
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Peter saith in his second Epistle chap. 3. 12. 13. When that the Lord shall come in his glorie, that the heauens shall burne, and be dissolued, and the elements shall melt: then there shall be new heauens made, and a new earth: Peter Says in his second Epistle chap. 3. 12. 13. When that the Lord shall come in his glory, that the heavens shall burn, and be dissolved, and the elements shall melt: then there shall be new heavens made, and a new earth:
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So that thou shalt see another glorie in heauen and earth, then euer was before, or is now seene.
So that thou shalt see Another glory in heaven and earth, then ever was before, or is now seen.
av cst pns21 vm2 vvi j-jn n1 p-acp n1 cc n1, av av vbds a-acp, cc vbz av vvn.
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But to speake of man especially;
But to speak of man especially;
p-acp pc-acp vvi pp-f n1 av-j;
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they that would beleeue and would be in him, they shall be ingrafted as it were into him,
they that would believe and would be in him, they shall be ingrafted as it were into him,
pns32 cst vmd vvi cc vmd vbi p-acp pno31, pns32 vmb vbi vvn c-acp pn31 vbdr p-acp pno31,
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and set as it were in his fulnes, aboue all other creatures: for they shall be filled with his own fulnes.
and Set as it were in his fullness, above all other creatures: for they shall be filled with his own fullness.
cc vvn c-acp pn31 vbdr p-acp po31 n1, p-acp d j-jn n2: c-acp pns32 vmb vbi vvn p-acp po31 d n1.
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If thou be set in him as the Sunne is in the firmament, the fulnes of the glorie that is in him, shall shine in thee, aboue the earth, aboue the Moone,
If thou be Set in him as the Sun is in the firmament, the fullness of the glory that is in him, shall shine in thee, above the earth, above the Moon,
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& aboue the Sun it selfe.
& above the Sun it self.
cc p-acp dt n1 pn31 n1.
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So that this is felicitie, to haue a share and portion of the grace and glorie of Christ, to receiue of his fulnes;
So that this is felicity, to have a share and portion of the grace and glory of christ, to receive of his fullness;
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for he is full of grace, and veritie, saith Iohn 1. 14. It is true indeed,
for he is full of grace, and verity, Says John 1. 14. It is true indeed,
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and so long as wee liue here, this appeares not.
and so long as we live Here, this appears not.
cc av av-j c-acp pns12 vvb av, d vvz xx.
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There is neuer a one that beleeues, but he is a Kings sonne, and a Kings daughter.
There is never a one that believes, but he is a Kings son, and a Kings daughter.
pc-acp vbz av-x dt pi cst vvz, cc-acp pns31 vbz dt ng1 n1, cc dt ng1 n1.
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But saith John, 1. Ioh. 3. 2. it appeares not as yet; but when hee comes, then it shall appeare, wee shall all shine in glorie.
But Says John, 1. John 3. 2. it appears not as yet; but when he comes, then it shall appear, we shall all shine in glory.
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And the reprobate that thought thee but a lost creature, shall wonder that euer there should be such a glorie prepared for thee.
And the Reprobate that Thought thee but a lost creature, shall wonder that ever there should be such a glory prepared for thee.
cc dt n-jn cst vvd pno21 p-acp dt j-vvn n1, vmb vvi cst av pc-acp vmd vbi d dt n1 vvn p-acp pno21.
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Albeit thou shine not now, yet if thou beleeue, thou hast this vantage: all that glorie that is in Christ is thine.
Albeit thou shine not now, yet if thou believe, thou hast this vantage: all that glory that is in christ is thine.
cs pns21 vvb xx av, av cs pns21 vvb, pns21 vh2 d n1: d cst n1 cst vbz p-acp np1 vbz png21.
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I say to thee, a man is not so surely clad with his shirt, as thou that beleeuest in Christ art clad with him.
I say to thee, a man is not so surely clad with his shirt, as thou that Believest in christ art clad with him.
pns11 vvb p-acp pno21, dt n1 vbz xx av av-j vvn p-acp po31 n1, c-acp pns21 cst vv2 p-acp np1 vb2r vvn p-acp pno31.
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He is a garment to thee, haue what clothing thou wilt;
He is a garment to thee, have what clothing thou wilt;
pns31 vbz dt n1 p-acp pno21, vhb q-crq n1 pns21 vm2;
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if thou hadst but a ragged coate, yet if thou beleeuest in him, thou art clad with him.
if thou Hadst but a ragged coat, yet if thou Believest in him, thou art clad with him.
cs pns21 vhd2 p-acp dt j n1, av cs pns21 vv2 p-acp pno31, pns21 vb2r vvn p-acp pno31.
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Goe where thou wilt, if thou cast off thy coate, Iesus will sticke by thee: There is neuer a faithfull Saint wants Iesus.
Go where thou wilt, if thou cast off thy coat, Iesus will stick by thee: There is never a faithful Saint Wants Iesus.
vvb c-crq pns21 vm2, cs pns21 vvb a-acp po21 n1, np1 vmb vvi p-acp pno21: pc-acp vbz av-x dt j n1 vvz np1.
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And therefore thou maist say, The Lord is the portion of mine inheritance. Onely beleeue in him, be ingrafted in him by faith:
And Therefore thou Mayest say, The Lord is the portion of mine inheritance. Only believe in him, be ingrafted in him by faith:
cc av pns21 vm2 vvi, dt n1 vbz dt n1 pp-f po11 n1. av-j vvi p-acp pno31, vbb vvn p-acp pno31 p-acp n1:
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Onely possesse him in thy heart. Thou hast all his glorie and maiestie.
Only possess him in thy heart. Thou hast all his glory and majesty.
av-j vvb pno31 p-acp po21 n1. pns21 vh2 d po31 n1 cc n1.
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And againe, you see no man needes to enuie the glorie that Christ hath in him;
And again, you see no man needs to envy the glory that christ hath in him;
cc av, pn22 vvb dx n1 av pc-acp vvi dt n1 cst np1 vhz p-acp pno31;
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for he communicates that glorie to vs; you see we enuie the glorie of earthly Princes.
for he communicates that glory to us; you see we envy the glory of earthly Princes.
c-acp pns31 n2 d n1 p-acp pno12; pn22 vvb pns12 vvb dt n1 pp-f j n2.
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This wee haue by nature, we would haue it all our selues, and the seed of ambition is in the beastliest bodie that is vpon earth, which raiseth all these seditions, tumults, warres and vprores that is now adaies,
This we have by nature, we would have it all our selves, and the seed of ambition is in the beastliest body that is upon earth, which Raiseth all these seditions, tumults, wars and uproars that is now adais,
np1 pns12 vhb p-acp n1, pns12 vmd vhi pn31 d po12 n2, cc dt n1 pp-f n1 vbz p-acp dt js n1 cst vbz p-acp n1, r-crq vvz d d n2, n2, n2 cc n2 cst vbz av av,
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and hath been from the beginning.
and hath been from the beginning.
cc vhz vbn p-acp dt n1.
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Such is the enuie that euery man hath against another mans preferment, his honour, and estimation, that hee cannot away with it,
Such is the envy that every man hath against Another men preferment, his honour, and estimation, that he cannot away with it,
d vbz dt n1 cst d n1 vhz p-acp n-jn vvz n1, po31 n1, cc n1, cst pns31 vmbx av p-acp pn31,
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except he haue all in himselfe.
except he have all in himself.
c-acp pns31 vhb d p-acp px31.
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And therefore hee leaues nothing vndone, if it were to cut his throte, so be it he may get his glory and renowne.
And Therefore he leaves nothing undone, if it were to Cut his throat, so be it he may get his glory and renown.
cc av pns31 vvz pix vvn, cs pn31 vbdr pc-acp vvi po31 n1, av vbb pn31 pns31 vmb vvi po31 n1 cc n1.
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But thou that beleeuest, needs not in such wise to enuie the glorie of Iesus Christ.
But thou that Believest, needs not in such wise to envy the glory of Iesus christ.
p-acp pns21 cst vv2, vvz xx p-acp d j pc-acp vvi dt n1 pp-f np1 np1.
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A King will not communicate his glorie with thee, no not a iot of it; but Iesus Christ communicates all his glorie with thee:
A King will not communicate his glory with thee, no not a jot of it; but Iesus christ communicates all his glory with thee:
dt n1 vmb xx vvi po31 n1 p-acp pno21, uh-dx xx dt n1 pp-f pn31; cc-acp np1 np1 n2 d po31 n1 p-acp pno21:
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and therefore thou shouldest loue him the more;
and Therefore thou Shouldst love him the more;
cc av pns21 vmd2 vvi pno31 dt av-dc;
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yea and the faithfull man, the more he sees God glorified, the more is his ioy:
yea and the faithful man, the more he sees God glorified, the more is his joy:
uh cc dt j n1, dt av-dc pns31 vvz np1 vvn, dt dc vbz po31 n1:
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but a reprobate wil enuie the glorie of God.
but a Reprobate will envy the glory of God.
cc-acp dt n-jn vmb vvi dt n1 pp-f np1.
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Nay, there was neuer such a subiect that enuied the glorie and honour of a Prince,
Nay, there was never such a Subject that envied the glory and honour of a Prince,
uh-x, pc-acp vbds av-x d dt n-jn cst vvd dt n1 cc n1 pp-f dt n1,
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or of his master, as a reprobate will enuie the glorie of Iesus. Hee would if he might plucke him from his glorie:
or of his master, as a Reprobate will envy the glory of Iesus. He would if he might pluck him from his glory:
cc pp-f po31 n1, c-acp dt n-jn vmb vvi dt n1 pp-f np1. pns31 vmd cs pns31 vmd vvi pno31 p-acp po31 n1:
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such is the malice of his heart against Iesus Christ. Yea the reprobate would if it were possible, bereaue the Saints of their glorie:
such is the malice of his heart against Iesus christ. Yea the Reprobate would if it were possible, bereave the Saints of their glory:
d vbz dt n1 pp-f po31 n1 p-acp np1 np1. uh dt n-jn vmd cs pn31 vbdr j, vvb dt n2 pp-f po32 n1:
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and whē this glorie of the Saints shall be reuealed, the reprobate shall fret and fume:
and when this glory of the Saints shall be revealed, the Reprobate shall fret and fume:
cc c-crq d n1 pp-f dt n2 vmb vbi vvn, dt n-jn vmb vvi cc n1:
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they desire not to heare tell of the glorie of Christ and of his Saints.
they desire not to hear tell of the glory of christ and of his Saints.
pns32 vvb xx pc-acp vvi vvi pp-f dt n1 pp-f np1 cc pp-f po31 n2.
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And when they heare of it (for they shall heare of it in despite of their teeth) they heare it with the sadnes of their heart;
And when they hear of it (for they shall hear of it in despite of their teeth) they hear it with the sadness of their heart;
cc c-crq pns32 vvb pp-f pn31 (c-acp pns32 vmb vvi pp-f pn31 p-acp n1 pp-f po32 n2) pns32 vvb pn31 p-acp dt n1 pp-f po32 n1;
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it is no comfort nor consolation to them to heare of it.
it is no Comfort nor consolation to them to hear of it.
pn31 vbz dx n1 ccx n1 p-acp pno32 pc-acp vvi pp-f pn31.
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And by the contrary, the faithfull one reioyceth, when he heares of it, it makes his hart to leape for ioy,
And by the contrary, the faithful one rejoices, when he hears of it, it makes his heart to leap for joy,
cc p-acp dt n-jn, dt j pi vvz, c-crq pns31 vvz pp-f pn31, pn31 vvz po31 n1 pc-acp vvi p-acp n1,
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as Iohns did in his mothers belly, when Mary the mother of Christ spake to Elizabeth, Luk. 1. 41. Therefore if thou canst reioyce,
as Iohns did in his mother's belly, when Marry the mother of christ spoke to Elizabeth, Luk. 1. 41. Therefore if thou Canst rejoice,
c-acp npg1 vdd p-acp po31 ng1 n1, c-crq vvi dt n1 pp-f np1 vvd p-acp np1, np1 crd crd av cs pns21 vm2 vvi,
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when thou hearest of Gods glorie in Iesus Christ, it is a good and sure token of thy election.
when thou Hearst of God's glory in Iesus christ, it is a good and sure token of thy election.
c-crq pns21 vv2 pp-f npg1 n1 p-acp np1 np1, pn31 vbz dt j cc j n1 pp-f po21 n1.
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And againe, seeing that in Iesus there is this fulnes, thou needes neuer to be emptie, or feare to want.
And again, seeing that in Iesus there is this fullness, thou needs never to be empty, or Fear to want.
cc av, vvg cst p-acp np1 pc-acp vbz d n1, pns21 av av-x pc-acp vbi j, cc vvb pc-acp vvi.
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Thou that findest any wastnes or emptines, put out thy hand to the ambrie of the Gospel, wherein this fulnes of grace and glorie is to be had.
Thou that Findest any wasteness or emptiness, put out thy hand to the ambry of the Gospel, wherein this fullness of grace and glory is to be had.
pns21 cst vv2 d n1 cc n1, vvd av po21 n1 p-acp dt n1 pp-f dt n1, c-crq d n1 pp-f n1 cc n1 vbz pc-acp vbi vhn.
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A contemner of the Gospell if he were a King, he shall not taste of this fulnes,
A contemner of the Gospel if he were a King, he shall not taste of this fullness,
dt n1 pp-f dt n1 cs pns31 vbdr dt n1, pns31 vmb xx vvi pp-f d n1,
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and of this glorie of Iesus, for there is no way to be partaker of this fulnes, but by the Gospell.
and of this glory of Iesus, for there is no Way to be partaker of this fullness, but by the Gospel.
cc pp-f d n1 pp-f np1, c-acp pc-acp vbz dx n1 pc-acp vbi n1 pp-f d n1, cc-acp p-acp dt n1.
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It is the ambrie wherein it is contained.
It is the ambry wherein it is contained.
pn31 vbz dt n1 c-crq pn31 vbz vvn.
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And if thou misse it, thou shalt neuer get a cheekefull or morfell of any fulnes in thy soule.
And if thou miss it, thou shalt never get a cheekefull or morfell of any fullness in thy soul.
cc cs pns21 vvb pn31, pns21 vm2 av-x vvi dt j cc n1 pp-f d n1 p-acp po21 n1.
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When hee hath said, And in him ye are filled, he subioynes a glorious description of him, who is the head of all principalitie and power.
When he hath said, And in him you Are filled, he subioynes a glorious description of him, who is the head of all principality and power.
c-crq pns31 vhz vvn, cc p-acp pno31 pn22 vbr vvn, pns31 vvz dt j n1 pp-f pno31, r-crq vbz dt n1 pp-f d n1 cc n1.
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He cannot leaue of to speake of that glorious maiestie: he said before, In him are hid all treasures of wisedome and knowledge:
He cannot leave of to speak of that glorious majesty: he said before, In him Are hid all treasures of Wisdom and knowledge:
pns31 vmbx vvi pp-f pc-acp vvi pp-f cst j n1: pns31 vvd a-acp, p-acp pno31 vbr vvn d n2 pp-f n1 cc n1:
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and againe, in him dwelleth the Godhead bodily, and so foorth, as you haue heard:
and again, in him dwells the Godhead bodily, and so forth, as you have herd:
cc av, p-acp pno31 vvz dt n1 j, cc av av, c-acp pn22 vhb vvn:
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now againe, when he hath cast in a word of him, he leaues him not so,
now again, when he hath cast in a word of him, he leaves him not so,
av av, c-crq pns31 vhz vvn p-acp dt n1 pp-f pno31, pns31 vvz pno31 xx av,
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but hee will yet paint him out in his glorie. Then learne to speake fully of Christ.
but he will yet paint him out in his glory. Then Learn to speak Fully of christ.
cc-acp pns31 vmb av vvi pno31 av p-acp po31 n1. av vvb pc-acp vvi av-j pp-f np1.
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Alas this hungry speaking of Christ testifies the emptines and voidnes of God in our hearts.
Alas this hungry speaking of christ Testifies the emptiness and voidness of God in our hearts.
np1 d j n-vvg pp-f np1 vvz dt n1 cc n1 pp-f np1 p-acp po12 n2.
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It is a true saying, Of the aboundance of the heart the mouth speaketh.
It is a true saying, Of the abundance of the heart the Mouth speaks.
pn31 vbz dt j n-vvg, pp-f dt n1 pp-f dt n1 dt n1 vvz.
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If thy heart were full of him, as I haue said, thy mouth would be full,
If thy heart were full of him, as I have said, thy Mouth would be full,
cs po21 n1 vbdr j pp-f pno31, c-acp pns11 vhb vvn, po21 n1 vmd vbi j,
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and thou wouldest speak fully of him:
and thou Wouldst speak Fully of him:
cc pns21 vmd2 vvi av-j pp-f pno31:
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but thy heart being so emptie, what marueile is it, to heare thee speake coldly of this Lord full of glorie.
but thy heart being so empty, what marvel is it, to hear thee speak coldly of this Lord full of glory.
cc-acp po21 n1 vbg av j, q-crq vvb vbz pn31, pc-acp vvi pno21 vvi av-jn pp-f d n1 j pp-f n1.
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Well, there is no question, but by this description, wherein he makes him Lord ouer all, both in heauen and earth, hee meanes this, that he is not onely Lord aboue them all,
Well, there is no question, but by this description, wherein he makes him Lord over all, both in heaven and earth, he means this, that he is not only Lord above them all,
uh-av, pc-acp vbz dx n1, cc-acp p-acp d n1, c-crq pns31 vvz pno31 n1 p-acp d, av-d p-acp n1 cc n1, pns31 vvz d, cst pns31 vbz xx av-j n1 p-acp pno32 d,
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but that also they are cast downe vnder his feete, hee is mounted aboue them all.
but that also they Are cast down under his feet, he is mounted above them all.
cc-acp cst av pns32 vbr vvn a-acp p-acp po31 n2, pns31 vbz vvn p-acp pno32 d.
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Now there be two things that will make vs chiefly to account of this gloriousnes, that is in Christ Iesus.
Now there be two things that will make us chiefly to account of this gloriousness, that is in christ Iesus.
av pc-acp vbi crd n2 cst vmb vvi pno12 av-jn p-acp n1 pp-f d n1, cst vbz p-acp np1 np1.
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The one thing is his highnes, a maiestie about all maiesties. There is not a maiestie but that maiestie.
The one thing is his highness, a majesty about all majesty's. There is not a majesty but that majesty.
dt crd n1 vbz po31 n1, dt n1 p-acp d n2. pc-acp vbz xx dt n1 p-acp d n1.
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The other thing is, thy lowlines and thy basenes; thou art but a worme on earth, hee is aboue all heauens.
The other thing is, thy lowliness and thy baseness; thou art but a worm on earth, he is above all heavens.
dt j-jn n1 vbz, po21 n1 cc po21 n1; pns21 vb2r p-acp dt n1 p-acp n1, pns31 vbz p-acp d n2.
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Is not this a great goodnes, that he that is so high, should so lowly humble himselfe,
Is not this a great Goodness, that he that is so high, should so lowly humble himself,
vbz xx d dt j n1, cst pns31 cst vbz av j, vmd av av-j vvi px31,
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so that he should abase himselfe as it were, to become a worme? Men would wonder that euer the God of glorie should so haue humbled himself;
so that he should abase himself as it were, to become a worm? Men would wonder that ever the God of glory should so have humbled himself;
av cst pns31 vmd vvi px31 p-acp pn31 vbdr, pc-acp vvi dt n1? np1 vmd vvi cst av dt n1 pp-f n1 vmd av vhi vvn px31;
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yea the Angels wonder at this, that euer sinfull man should haue gotten a share or portion of that grace of God.
yea the Angels wonder At this, that ever sinful man should have got a share or portion of that grace of God.
uh dt n2 vvb p-acp d, cst av j n1 vmd vhi vvn dt n1 cc n1 pp-f d n1 pp-f np1.
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So this is my counsell, if thou feele a smacke of grace, of consolation, or of faith,
So this is my counsel, if thou feel a smack of grace, of consolation, or of faith,
av d vbz po11 n1, cs pns21 vvb dt n1 pp-f n1, pp-f n1, cc pp-f n1,
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if it were but as a mustard seede, count more of it, then of all the kingdomes of the earth.
if it were but as a mustard seed, count more of it, then of all the kingdoms of the earth.
cs pn31 vbdr cc-acp c-acp dt n1 n1, vvb dc pp-f pn31, av pp-f d dt n2 pp-f dt n1.
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For it will weigh downe all, keepe it well in thy heart, and lose thy life and all before thou wilt lose it.
For it will weigh down all, keep it well in thy heart, and loose thy life and all before thou wilt loose it.
p-acp pn31 vmb vvi a-acp d, vvb pn31 av p-acp po21 n1, cc vvb po21 n1 cc d c-acp pns21 vm2 vvi pn31.
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I counsell thee to looke vp to heauen first, and say: yet this Lord will giue me more of his grace and glorie:
I counsel thee to look up to heaven First, and say: yet this Lord will give me more of his grace and glory:
pns11 vvb pno21 pc-acp vvi a-acp p-acp n1 ord, cc vvi: av d n1 vmb vvi pno11 av-dc pp-f po31 n1 cc n1:
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when I shall see him with this eye of the bodie;
when I shall see him with this eye of the body;
c-crq pns11 vmb vvi pno31 p-acp d n1 pp-f dt n1;
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then the Lord will fill me with glorie, and I will hope and be content to lose all before I should lose this.
then the Lord will fill me with glory, and I will hope and be content to loose all before I should loose this.
av dt n1 vmb vvi pno11 p-acp n1, cc pns11 vmb vvi cc vbi j pc-acp vvi d c-acp pns11 vmd vvi d.
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Keepe this earnest peny, for it is the ioy of the creature, to keepe this earnest peny:
Keep this earnest penny, for it is the joy of the creature, to keep this earnest penny:
vvb d j n1, c-acp pn31 vbz dt n1 pp-f dt n1, pc-acp vvi d j n1:
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for one day thou shalt get the full summe and fulnes of ioy.
for one day thou shalt get the full sum and fullness of joy.
c-acp crd n1 pns21 vm2 vvi dt j n1 cc n1 pp-f n1.
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If thou keepe it not, and haue no regard of it, and hold not vp thy eye by night and by day, by looking to Iesus in this Gospell, thou shalt neuer get the full summe and entire payment.
If thou keep it not, and have no regard of it, and hold not up thy eye by night and by day, by looking to Iesus in this Gospel, thou shalt never get the full sum and entire payment.
cs pns21 vvb pn31 xx, cc vhb dx n1 pp-f pn31, cc vvb xx p-acp po21 n1 p-acp n1 cc p-acp n1, p-acp vvg p-acp np1 p-acp d n1, pns21 vm2 av-x vvi dt j n1 cc j n1.
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The sucking of the hearts of the faithfull, and the drinking in this milke of the word, is the way to get Iesus to thy heart,
The sucking of the hearts of the faithful, and the drinking in this milk of the word, is the Way to get Iesus to thy heart,
dt j-vvg pp-f dt n2 pp-f dt j, cc dt n-vvg p-acp d n1 pp-f dt n1, vbz dt n1 pc-acp vvi np1 p-acp po21 n1,
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and to keepe him night and day: yea it is the way appointed from all eternitie.
and to keep him night and day: yea it is the Way appointed from all eternity.
cc pc-acp vvi pno31 n1 cc n1: uh pn31 vbz dt n1 vvn p-acp d n1.
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Abraham sought for him, and got faith in him by the word of promise, which is the Gospell.Abraham sought for him, and god faith in him by the word of promise, which is the Gospel.
np1 vvn p-acp pno31, cc vvd n1 p-acp pno31 p-acp dt n1 pp-f n1, r-crq vbz dt n1.
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Therefore it is said, that he sawe him and reioyced, Ioh. 8. 56. Nay, Abraham neuer suffered himselfe to be seuered from that grace that was in him.
Therefore it is said, that he saw him and rejoiced, John 8. 56. Nay, Abraham never suffered himself to be severed from that grace that was in him.
av pn31 vbz vvn, cst pns31 vvd pno31 cc vvd, np1 crd crd uh-x, np1 av-x vvd px31 pc-acp vbi vvn p-acp d n1 cst vbds p-acp pno31.
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So the Gospel is the way to bring Christ out of heauen to thee, and to fill the elect with all ioy and glorie.
So the Gospel is the Way to bring christ out of heaven to thee, and to fill the elect with all joy and glory.
np1 dt n1 vbz dt n1 pc-acp vvi np1 av pp-f n1 p-acp pno21, cc pc-acp vvi dt j-vvn p-acp d n1 cc n1.
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To him therefore be euerlasting glorie, praise and dominion, for euer, Amen.
To him Therefore be everlasting glory, praise and dominion, for ever, Amen.
p-acp pno31 av vbi j n1, n1 cc n1, c-acp av, uh-n.
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THE SIXTEENTH LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians. COLOS. Chap. 2. vers. 11. 12.
THE SIXTEENTH LECTURE UPON THE EPISTLE OF PAUL TO THE colossians. COLOS. Chap. 2. vers. 11. 12.
dt ord n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd
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11 In whom also yee are circumcised with circumcision made without hands, by putting off the sinfull bodie of the flesh through the circumcision of Christ,
11 In whom also ye Are circumcised with circumcision made without hands, by putting off the sinful body of the Flesh through the circumcision of christ,
crd p-acp ro-crq av pn22 vbr vvn p-acp n1 vvd p-acp n2, p-acp vvg a-acp dt j n1 pp-f dt n1 p-acp dt n1 pp-f np1,
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12 In that ye are buried with him through Baptisme;
12 In that you Are buried with him through Baptism;
crd p-acp cst pn22 vbr vvn p-acp pno31 p-acp n1;
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in whom ye are also raised vp together through the faith of the operation of God which raised him from the dead. in whom you Are also raised up together through the faith of the operation of God which raised him from the dead.
p-acp ro-crq pn22 vbr av vvn a-acp av p-acp dt n1 pp-f dt n1 pp-f np1 r-crq vvd pno31 p-acp dt j.
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IN this second chapter of this Epistle (brethren) you haue heard how the Apostle exhorteth to perseuerance in that faith receiued:
IN this second chapter of this Epistle (brothers) you have herd how the Apostle exhorteth to perseverance in that faith received:
p-acp d ord n1 pp-f d n1 (n2) pn22 vhb vvn c-crq dt n1 vvz p-acp n1 p-acp d n1 vvd:
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next how he admonisheth the Colossians to beware of false teachers and false doctrine.
next how he Admonisheth the colossians to beware of false Teachers and false Doctrine.
ord c-crq pns31 vvz dt njp2 pc-acp vvi pp-f j n2 cc j n1.
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The last day ye heard, how he admonisheth them that they should take heed that no man spoyle them,
The last day you herd, how he Admonisheth them that they should take heed that no man spoil them,
dt ord n1 pn22 vvd, c-crq pns31 vvz pno32 cst pns32 vmd vvi n1 cst dx n1 vvi pno32,
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or driue them away as a pray, and that through Philosophie, which hee calleth vaine deceit.
or driven them away as a prey, and that through Philosophy, which he calls vain deceit.
cc vvi pno32 av p-acp dt n1, cc d p-acp n1, r-crq pns31 vvz j n1.
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His argument was from that fulnes that is in Christ. In him (saith he) dwelleth the fulnes of the Godhead bodily.
His argument was from that fullness that is in christ. In him (Says he) dwells the fullness of the Godhead bodily.
po31 n1 vbds p-acp d n1 cst vbz p-acp np1. p-acp pno31 (vvz pns31) vvz dt n1 pp-f dt n1 j.
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Therefore be contented with him, and seeke not to be filled with vaine traditions of men and their deceitfull philosophie. Therefore be contented with him, and seek not to be filled with vain traditions of men and their deceitful philosophy.
av vbi vvn p-acp pno31, cc vvb xx pc-acp vbi vvn p-acp j n2 pp-f n2 cc po32 j n1.
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Then for that they might haue said, he is full, that is true, let him be full,
Then for that they might have said, he is full, that is true, let him be full,
av p-acp cst pns32 vmd vhi vvn, pns31 vbz j, cst vbz j, vvb pno31 vbi j,
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and let the fulnes of the Godhead be in him, what is that to vs? we are neuer the fuller in regard thereof.
and let the fullness of the Godhead be in him, what is that to us? we Are never the fuller in regard thereof.
cc vvb dt n1 pp-f dt n1 vbb p-acp pno31, r-crq vbz d p-acp pno12? pns12 vbr av-x dt jc p-acp n1 av.
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He therfore meeteth with this obiection and saith, you are compleate in him, his fulnes filleth you:
He Therefore meeteth with this objection and Says, you Are complete in him, his fullness fills you:
pns31 av vvz p-acp d n1 cc vvz, pn22 vbr j p-acp pno31, po31 n1 vvz pn22:
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if you be in him, you shall receiue of his fulnes and be filled.
if you be in him, you shall receive of his fullness and be filled.
cs pn22 vbb p-acp pno31, pn22 vmb vvi pp-f po31 n1 cc vbi vvn.
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And who is this that filleth them? To let them see that it is no small matter to be filled with his fulnes, he painteth him out and saith, he is the head of all the Empire.
And who is this that fills them? To let them see that it is no small matter to be filled with his fullness, he painteth him out and Says, he is the head of all the Empire.
cc q-crq vbz d cst vvz pno32? p-acp vvb pno32 vvi cst pn31 vbz dx j n1 pc-acp vbi vvn p-acp po31 n1, pns31 vvz pno31 av cc vvz, pns31 vbz dt n1 pp-f d dt n1.
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Well, would you thinke it a small matter to be filled with his fulnes that is so high?
Well, would you think it a small matter to be filled with his fullness that is so high?
av, vmd pn22 vvi pn31 dt j n1 pc-acp vbi vvn p-acp po31 n1 cst vbz av j?
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Now to come to the words which we haue read.
Now to come to the words which we have read.
av pc-acp vvi p-acp dt n2 r-crq pns12 vhb vvn.
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They might haue said, we want Circumcision (for the false teachers did alwaies beate that into their heads) & they themselues thought they could haue no grace in Christ, but by Circumcision.
They might have said, we want Circumcision (for the false Teachers did always beat that into their Heads) & they themselves Thought they could have no grace in christ, but by Circumcision.
pns32 vmd vhb vvn, pns12 vvb n1 (c-acp dt j n2 vdd av vvi cst p-acp po32 n2) cc pns32 px32 vvn pns32 vmd vhi dx n1 p-acp np1, cc-acp p-acp n1.
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The Iewes receiued Circumcision, which was an entrie to grace: we want this Circumcision: therefore wee can haue no entrie to grace, as the Iewes had.
The Iewes received Circumcision, which was an entry to grace: we want this Circumcision: Therefore we can have no entry to grace, as the Iewes had.
dt np2 vvd n1, r-crq vbds dt n1 pc-acp vvi: pns12 vvb d n1: av pns12 vmb vhi dx n1 pc-acp vvi, c-acp dt np2 vhd.
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In this verse the Apostle meeteth them and saith, In whom also ye are circumcised.
In this verse the Apostle meeteth them and Says, In whom also you Are circumcised.
p-acp d n1 dt n1 vvz pno32 cc vvz, p-acp ro-crq av pn22 vbr vvn.
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He granteth to them circumcision in a manner, and saith, Complaine not, you want not circumcision in Christ.
He grants to them circumcision in a manner, and Says, Complain not, you want not circumcision in christ.
pns31 vvz p-acp pno32 n1 p-acp dt n1, cc vvz, vvb xx, pn22 vvb xx n1 p-acp np1.
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Neuer Iew had it in greater effect then you haue, and therefore complaine not. Then note here shortly this question of theirs, and his answere thereto.
Never Iew had it in greater Effect then you have, and Therefore complain not. Then note Here shortly this question of theirs, and his answer thereto.
av-x np1 vhd pn31 p-acp jc n1 cs pn22 vhb, cc av vvb xx. av vvb av av-j d n1 pp-f png32, cc po31 n1 av.
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He saith plainly, that we cannot be filled with the fulnes of Iesus Christ, except after some sort we be circumcised;
He Says plainly, that we cannot be filled with the fullness of Iesus christ, except After Some sort we be circumcised;
pns31 vvz av-j, cst pns12 vmbx vbi vvn p-acp dt n1 pp-f np1 np1, c-acp p-acp d n1 pns12 vbb vvn;
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that is to say, except the foreskinne, not of the bodie, but of the heart, be cut away.
that is to say, except the foreskin, not of the body, but of the heart, be Cut away.
d vbz pc-acp vvi, c-acp dt n1, xx pp-f dt n1, cc-acp pp-f dt n1, vbb vvn av.
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For except this originall and naturall corruption, wherein we are borne, be cut away, there is no grace for vs. For I tell you;
For except this original and natural corruption, wherein we Are born, be Cut away, there is no grace for us For I tell you;
p-acp c-acp d n-jn cc j n1, c-crq pns12 vbr vvn, vbb vvn av, pc-acp vbz dx n1 p-acp pno12 c-acp pns11 vvb pn22;
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if in no measure it be abolished (it so occupieth all the parts and powers of the soule) that there is no place to the grace of Christ Iesus.
if in no measure it be abolished (it so occupieth all the parts and Powers of the soul) that there is no place to the grace of christ Iesus.
cs p-acp dx n1 pn31 vbi vvn (pn31 av vvz d dt n2 cc n2 pp-f dt n1) cst pc-acp vbz dx n1 p-acp dt n1 pp-f np1 np1.
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Therefore it must be first thrust out;
Therefore it must be First thrust out;
av pn31 vmb vbi ord vvn av;
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and think not that the original corruption wherein thou art borne, and the grace of Christ can dwell together:
and think not that the original corruption wherein thou art born, and the grace of christ can dwell together:
cc vvb xx d dt j-jn n1 c-crq pns21 vb2r vvn, cc dt n1 pp-f np1 vmb vvi av:
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the one expelleth the other, as water doth the fire. The second thing which I note is this: the one expelleth the other, as water does the fire. The second thing which I note is this:
dt pi vvz dt j-jn, c-acp n1 vdz dt n1. dt ord n1 r-crq pns11 vvb vbz d:
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I perceiue there is nothing that the Iewes had, but in effect Christians haue the same.
I perceive there is nothing that the Iewes had, but in Effect Christians have the same.
pns11 vvb a-acp vbz pi2 cst dt np2 vhd, cc-acp p-acp n1 np1 vhi dt d.
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Wilt thou speake of Circumcision? The Church of Iesus Christ hath it in a farre better sort then euer they had.
Wilt thou speak of Circumcision? The Church of Iesus christ hath it in a Far better sort then ever they had.
vm2 pns21 vvi pp-f n1? dt n1 pp-f np1 np1 vhz pn31 p-acp dt av-j jc n1 cs av pns32 vhd.
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It is true, that they had more Ceremonies, Sacraments, figures and outward rites in their religion, then we haue:
It is true, that they had more Ceremonies, Sacraments, figures and outward Rites in their Religion, then we have:
pn31 vbz j, cst pns32 vhd av-dc n2, n2, n2 cc j n2 p-acp po32 n1, cs pns12 vhb:
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but we haue no losse by the want of them, but rather a plaine aduantage. They had the shadow, wee haue the bodie.
but we have no loss by the want of them, but rather a plain advantage. They had the shadow, we have the body.
cc-acp pns12 vhb dx n1 p-acp dt n1 pp-f pno32, cc-acp av-c dt j n1. pns32 vhd dt n1, pns12 vhb dt n1.
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Haue you not a greater aduantage by the body thē by the shadow? They followed the shadow going before the bodie;
Have you not a greater advantage by the body them by the shadow? They followed the shadow going before the body;
vhb pn22 xx dt jc n1 p-acp dt n1 pno32 p-acp dt n1? pns32 vvd dt n1 vvg p-acp dt n1;
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but thou laiest hold vpon the bodie following the shadow.
but thou laiest hold upon the body following the shadow.
cc-acp pns21 vv2 vvi p-acp dt n1 vvg dt n1.
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Oh would to God the Church of Scotland could consider this grace we haue in the bodie!
O would to God the Church of Scotland could Consider this grace we have in the body!
uh vmd p-acp np1 dt n1 pp-f np1 vmd vvi d n1 pns12 vhb p-acp dt n1!
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that the Iewes nor any els in the old world could get. Thou wouldest wonder at that grace of God in Iesus Christ.
that the Iewes nor any Else in the old world could get. Thou Wouldst wonder At that grace of God in Iesus christ.
d dt np2 cc d av p-acp dt j n1 vmd vvi. pns21 vmd2 vvi p-acp d n1 pp-f np1 p-acp np1 np1.
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But alas wee esteeme it not in our daies.
But alas we esteem it not in our days.
p-acp uh pns12 vvb pn31 xx p-acp po12 n2.
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Well to goe forward, least they should misconster him, hee expoundeth himselfe, and sheweth of what circumcision hee meant:
Well to go forward, lest they should misconstrue him, he expoundeth himself, and shows of what circumcision he meant:
av pc-acp vvi av-j, cs pns32 vmd vvi pno31, pns31 vvz px31, cc vvz pp-f r-crq n1 pns31 vvd:
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to wit, not of the grosse circumcision of the Iewes;
to wit, not of the gross circumcision of the Iewes;
p-acp n1, xx pp-f dt j n1 pp-f dt np2;
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He saith, Ye are circumcised, not with circumcision made with mens hands, not of that outward skinne,
He Says, You Are circumcised, not with circumcision made with men's hands, not of that outward skin,
pns31 vvz, pn22 vbr vvn, xx p-acp n1 vvd p-acp ng2 n2, xx pp-f cst j n1,
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but with an inward circumcision of the hart, that is made by the spirit and finger of God, there is the meaning.
but with an inward circumcision of the heart, that is made by the Spirit and finger of God, there is the meaning.
cc-acp p-acp dt j n1 pp-f dt n1, cst vbz vvn p-acp dt n1 cc n1 pp-f np1, pc-acp vbz dt n1.
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In this you see a difference betweene the Iewes religion & ours. All things among them were outward obiects to the eyes of men;
In this you see a difference between the Iewes Religion & ours. All things among them were outward objects to the eyes of men;
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their religion for the most part stoode in an outward glorie and shew.
their Religion for the most part stood in an outward glory and show.
po32 n1 p-acp dt av-ds n1 vvd p-acp dt j n1 cc vvi.
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Things among them were made by the hands of men, as their Circumcision and their Tabernacles,
Things among them were made by the hands of men, as their Circumcision and their Tabernacles,
n2 p-acp pno32 vbdr vvn p-acp dt n2 pp-f n2, c-acp po32 n1 cc po32 n2,
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as appeareth in the Epistle to the Hebrues:
as appears in the Epistle to the Hebrews:
c-acp vvz p-acp dt n1 p-acp dt njp2:
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but the religion that Christ brought to the world, when hee was manifest in the flesh, abolished all their religion,
but the Religion that christ brought to the world, when he was manifest in the Flesh, abolished all their Religion,
cc-acp dt n1 cst np1 vvd p-acp dt n1, c-crq pns31 vbds j p-acp dt n1, vvn d po32 n1,
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and standeth in spirit and veritie. He is not, neither will be worshipped in this mountaine, and that mountaine;
and Stands in Spirit and verity. He is not, neither will be worshipped in this mountain, and that mountain;
cc vvz p-acp n1 cc n1. pns31 vbz xx, dx vmb vbi vvn p-acp d n1, cc d n1;
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but hee will be worshipped in spirit and truth, Ioh. 4. 21. His religion seeketh not this outward pompe.
but he will be worshipped in Spirit and truth, John 4. 21. His Religion seeks not this outward pomp.
cc-acp pns31 vmb vbi vvn p-acp n1 cc n1, np1 crd crd po31 n1 vvz xx d j n1.
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So when I looke to these men that haue brought into Christs Church this outward vanitie, I am compelled to say, that the deceiuers of the world haue turned Christianisme into Iudaisme; yea into Gentilisme and Paganisme. Fie on them;
So when I look to these men that have brought into Christ Church this outward vanity, I am compelled to say, that the deceivers of the world have turned Christianity into Judaism; yea into Gentilism and Paganism. Fie on them;
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I may say to them, as Paul said to the Galathians chap. 3. 1. O foolish Galathians, who hath bewitched you? So I say, O foolish man!
I may say to them, as Paul said to the Galatians chap. 3. 1. Oh foolish Galatians, who hath bewitched you? So I say, Oh foolish man!
pns11 vmb vvi p-acp pno32, c-acp np1 vvd p-acp dt np2 n1 crd crd uh j np2, r-crq vhz vvn pn22? av pns11 vvb, uh j n1!
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when thou hast begun with a spirituall thing, wilt thou end in a fleshly thing? thou shalt neuer see heauen,
when thou hast begun with a spiritual thing, wilt thou end in a fleshly thing? thou shalt never see heaven,
c-crq pns21 vh2 vvn p-acp dt j n1, vm2 pns21 vvi p-acp dt j n1? pns21 vm2 av-x vvi n1,
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if thou make such an end. The Lord began with an outward thing, and ended with a spirituall thing:
if thou make such an end. The Lord began with an outward thing, and ended with a spiritual thing:
cs pns21 vvb d dt n1. dt n1 vvd p-acp dt j n1, cc vvn p-acp dt j n1:
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but thou wilt begin with a spirituall thing, and wilt end with a fleshly and outward thing.
but thou wilt begin with a spiritual thing, and wilt end with a fleshly and outward thing.
cc-acp pns21 vm2 vvi p-acp dt j n1, cc vm2 vvi p-acp dt j cc j n1.
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O thy end shall be damnable!
O thy end shall be damnable!
sy po21 n1 vmb vbi j!
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To goe forward, he insisteth vpon this circumcision made without hands, & he defineth it in plaine words, that thereby he would make them vnderstand these spirituall things (for it is hard to cause a naturall man to vnderstand spirituall and heauenly things) he saith, it stands.
To go forward, he insisteth upon this circumcision made without hands, & he defineth it in plain words, that thereby he would make them understand these spiritual things (for it is hard to cause a natural man to understand spiritual and heavenly things) he Says, it Stands.
pc-acp vvi av-j, pns31 vvz p-acp d n1 vvn p-acp n2, cc pns31 vvz pn31 p-acp j n2, cst av pns31 vmd vvi pno32 vvi d j n2 (c-acp pn31 vbz j pc-acp vvi dt j n1 pc-acp vvi j cc j n2) pns31 vvz, pn31 vvz.
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Wherein? In a putting off, in an vncloathing of thee, as one would cast off his coate or shirt:
Wherein? In a putting off, in an unclothing of thee, as one would cast off his coat or shirt:
q-crq? p-acp dt vvg a-acp, p-acp dt n1 pp-f pno21, c-acp pi vmd vvi a-acp po31 n1 cc n1:
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so the circumcision that is not made with hands, standeth in this; thou must cast something from thee.
so the circumcision that is not made with hands, Stands in this; thou must cast something from thee.
av dt n1 cst vbz xx vvn p-acp n2, vvz p-acp d; pns21 vmb vvi pi p-acp pno21.
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He maketh it not to stād in the outward cutting off of the outward skin, but the inward circumcision of a foule heart:
He makes it not to stand in the outward cutting off of the outward skin, but the inward circumcision of a foul heart:
pns31 vvz pn31 xx pc-acp vvi p-acp dt j n-vvg a-acp pp-f dt j n1, cc-acp dt j n1 pp-f dt j n1:
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the cloathes that it is clad with, they are pestiferous, and they must be torne and throwne off, that thy heart may be circumcised.
the clothes that it is clad with, they Are pestiferous, and they must be torn and thrown off, that thy heart may be circumcised.
dt n2 cst pn31 vbz vvn p-acp, pns32 vbr j, cc pns32 vmb vbi vvn cc vvn a-acp, cst po21 n1 vmb vbi vvn.
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For I tell thee there was neuer any one more surely clad with infected apparell, then thy heart is enwrapped with the botchie corruption of thy nature.
For I tell thee there was never any one more surely clad with infected apparel, then thy heart is enwrapped with the botchy corruption of thy nature.
p-acp pns11 vvb pno21 a-acp vbds av-x d crd dc av-j vvn p-acp j-vvn n1, cs po21 n1 vbz vvn p-acp dt j n1 pp-f po21 n1.
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And if thou keepe it on, it will infect thee, and steale thee to death & destruction before thou be aware.
And if thou keep it on, it will infect thee, and steal thee to death & destruction before thou be aware.
cc cs pns21 vvb pn31 a-acp, pn31 vmb vvi pno21, cc vvi pno21 p-acp n1 cc n1 c-acp pns21 vbb j.
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But to come to this garment, the Apostle tels thee what garment and cloathing it is that thou hast:
But to come to this garment, the Apostle tells thee what garment and clothing it is that thou hast:
p-acp pc-acp vvi p-acp d n1, dt n1 vvz pno21 r-crq n1 cc n1 pn31 vbz d pns21 vh2:
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first he calleth it a bodie, it is a bodie, then a massie lumpe: this is a borrowed word from the bodie of man.
First he calls it a body, it is a body, then a massy lump: this is a borrowed word from the body of man.
ord pns31 vvz pn31 dt n1, pn31 vbz dt n1, cs dt j n1: d vbz dt j-vvn n1 p-acp dt n1 pp-f n1.
(19) lecture (DIV1)
191
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3448
So the garment wherewith thou art clad by nature, and which must be shaken off of thee,
So the garment wherewith thou art clad by nature, and which must be shaken off of thee,
np1 dt n1 c-crq pns21 vb2r vvn p-acp n1, cc r-crq vmb vbi vvn a-acp pp-f pno21,
(19) lecture (DIV1)
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if thou wouldest be saued, it is no superficiall thing. O vaine man! thou thinkest it a superficiall light thing.
if thou Wouldst be saved, it is no superficial thing. O vain man! thou Thinkest it a superficial Light thing.
cs pns21 vmd2 vbi vvn, pn31 vbz dx j n1. sy j n1! pns21 vv2 pn31 dt j j n1.
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No, it is a bodie and a lumpe, with all the dimensions thereof, length, heighth, breadth, and deepnes:
No, it is a body and a lump, with all the dimensions thereof, length, height, breadth, and deepness:
uh-dx, pn31 vbz dt n1 cc dt n1, p-acp d dt n2 av, n1, n1, n1, cc n1:
(19) lecture (DIV1)
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yea thou art not able to finde out the deepnes thereof. Thou maist indeede feele the deepnes of thy bodie, of flesh, and bones:
yea thou art not able to find out the deepness thereof. Thou Mayest indeed feel the deepness of thy body, of Flesh, and bones:
uh pns21 vb2r xx j pc-acp vvi av dt n1 av. pns21 vm2 av vvi dt n1 pp-f po21 n1, pp-f n1, cc n2:
(19) lecture (DIV1)
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but thou canst not finde the deepnes of thy heart.
but thou Canst not find the deepness of thy heart.
cc-acp pns21 vm2 xx vvi dt n1 pp-f po21 n1.
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3453
For as thy soule is compassed with thy bodie, euen so thy heart is compassed and clogged with an heauie lumpe, heauier then the whole earth. One sinne is heauier then the whole earth:
For as thy soul is compassed with thy body, even so thy heart is compassed and clogged with an heavy lump, Heavier then the Whole earth. One sin is Heavier then the Whole earth:
p-acp p-acp po21 n1 vbz vvn p-acp po21 n1, av av po21 n1 vbz vvn cc vvn p-acp dt j n1, jc cs dt j-jn n1. crd n1 vbz jc cs dt j-jn n1:
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no marueile then if thou be drawne to hell, if thou be not relieued. Now let vs see whereof this bodie is.
no marvel then if thou be drawn to hell, if thou be not relieved. Now let us see whereof this body is.
uh-dx vvb av cs pns21 vbb vvn p-acp n1, cs pns21 vbb xx vvn. av vvb pno12 vvi c-crq d n1 vbz.
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He calleth it a bodie of sinne. O stinking nature!
He calls it a body of sin. Oh stinking nature!
pns31 vvz pn31 dt n1 pp-f n1. uh j-vvg n1!
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Then (brethren) ye see the arraignement of nature, a bodie not of flesh, bloud and bone,
Then (brothers) you see the arraignment of nature, a body not of Flesh, blood and bone,
cs (n2) pn22 vvb dt n1 pp-f n1, dt n1 xx pp-f n1, n1 cc n1,
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3457
but of sinne, and of all sorts of sinne.
but of sin, and of all sorts of sin.
cc-acp pp-f n1, cc pp-f d n2 pp-f n1.
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3458
Wilt thou looke into thy heart? thou shalt see it full of foule stinking cogitations, and affections.
Wilt thou look into thy heart? thou shalt see it full of foul stinking cogitations, and affections.
vm2 pns21 vvi p-acp po21 n1? pns21 vm2 vvi pn31 j pp-f j j-vvg n2, cc n2.
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And if thou haddest any smell of it, thou wouldest stink in thy owne nose.
And if thou Hadst any smell of it, thou Wouldst stink in thy own nose.
cc cs pns21 vhd2 d n1 pp-f pn31, pns21 vmd2 vvi p-acp po21 d n1.
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3460
I forbeare to speake of the outward effects, as foule speeches, and the wicked deedes of the hands, which returne to the heart againe,
I forbear to speak of the outward effects, as foul Speeches, and the wicked Deeds of the hands, which return to the heart again,
pns11 vvb pc-acp vvi pp-f dt j n2, c-acp j n2, cc dt j n2 pp-f dt n2, r-crq vvb p-acp dt n1 av,
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and makes vp the stinking bodie.
and makes up the stinking body.
cc vvz a-acp dt j-vvg n1.
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3462
The heart of man is drowned in the sinke of sinne, and if thou relieue not thy selfe, thou shalt be drowned in sin.
The heart of man is drowned in the sink of sin, and if thou relieve not thy self, thou shalt be drowned in since.
dt n1 pp-f n1 vbz vvn p-acp dt n1 pp-f n1, cc cs pns21 vvi xx po21 n1, pns21 vm2 vbi vvn p-acp n1.
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The world will not beleeue this, nor yet learne this lesson.
The world will not believe this, nor yet Learn this Lesson.
dt n1 vmb xx vvi d, ccx av vvi d n1.
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192
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3464
In the next word he calleth it, the bodie of flesh. Wouldest thou haue the originall of sinne? it is called flesh, not this outward bodie that thou bearest;
In the next word he calls it, the body of Flesh. Wouldst thou have the original of sin? it is called Flesh, not this outward body that thou bearest;
p-acp dt ord n1 pns31 vvz pn31, dt n1 pp-f n1. vmd2 pns21 vhi dt n-jn pp-f n1? pn31 vbz vvn n1, xx d j n1 cst pns21 vv2;
(19) lecture (DIV1)
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but an inward hid thing, and stinking corruption that is runne through thy whole soule and bodie, and infecteth them;
but an inward hid thing, and stinking corruption that is run through thy Whole soul and body, and Infecteth them;
cc-acp dt j j-vvn n1, cc j-vvg n1 cst vbz vvn p-acp po21 j-jn n1 cc n1, cc vvz pno32;
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so that there is not an inch of thee free. So you see the welspring of this sinfull masse; it is not outward;
so that there is not an inch of thee free. So you see the wellspring of this sinful mass; it is not outward;
av cst pc-acp vbz xx dt n1 pp-f pno21 j. av pn22 vvb dt n1 pp-f d j n1; pn31 vbz xx j;
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3467
it is within thee that ayleth thee;
it is within thee that aileth thee;
pn31 vbz p-acp pno21 cst vvz pno21;
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3468
the seate of it is in the heart, and occupieth the depth of it, and no part therof is free,
the seat of it is in the heart, and occupieth the depth of it, and no part thereof is free,
dt n1 pp-f pn31 vbz p-acp dt n1, cc vvz dt n1 pp-f pn31, cc dx n1 av vbz j,
(19) lecture (DIV1)
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3469
and it spouteth out vehemently this foule stinking venome of sinne, as euer thou sawest any spout, spout out water.
and it spouteth out vehemently this foul stinking venom of sin, as ever thou Sawest any spout, spout out water.
cc pn31 vvz av av-j d j j-vvg n1 pp-f n1, c-acp av pns21 vvd2 d n1, vvb av n1.
(19) lecture (DIV1)
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3470
So that if thou grow not in regeneration, thou shalt grow in sinne, which poysons thee day by day, till at the last thou drop downe like a poysoned bodie.
So that if thou grow not in regeneration, thou shalt grow in sin, which poisons thee day by day, till At the last thou drop down like a poisoned body.
av cst cs pns21 vvb xx p-acp n1, pns21 vm2 vvi p-acp n1, r-crq n2 pno21 n1 p-acp n1, c-acp p-acp dt ord pns21 vvb a-acp av-j dt j-vvn n1.
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3471
Therefore roote it out, and digge it vp:
Therefore root it out, and dig it up:
av n1 pn31 av, cc vvi pn31 a-acp:
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193
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3472
let this be thy occupation night and day, as thou wouldest be saued, or else it will destroy thee.
let this be thy occupation night and day, as thou Wouldst be saved, or Else it will destroy thee.
vvb d vbb po21 n1 n1 cc n1, c-acp pns21 vmd2 vbi vvn, cc av pn31 vmb vvi pno21.
(19) lecture (DIV1)
193
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3473
So thou seest this garment, this bodie wherewith thou art so clogged must be cast off;
So thou See this garment, this body wherewith thou art so clogged must be cast off;
np1 pns21 vv2 d n1, d n1 c-crq pns21 vb2r av vvn vmb vbi vvn a-acp;
(19) lecture (DIV1)
193
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3474
otherwise of necessitie thou must be a firebrand of hell.
otherwise of necessity thou must be a firebrand of hell.
av pp-f n1 pns21 vmb vbi dt n1 pp-f n1.
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3475
In the end of the verse he taketh vp that which he hath spoken in one word, I meane (would he say) by this of casting off the bodie, nothing else but that circumcision of Christ:
In the end of the verse he Takes up that which he hath spoken in one word, I mean (would he say) by this of casting off the body, nothing Else but that circumcision of christ:
p-acp dt n1 pp-f dt n1 pns31 vvz a-acp d r-crq pns31 vhz vvn p-acp crd n1, pns11 vvb (vmd pns31 vvi) p-acp d pp-f vvg a-acp dt n1, pix av cc-acp cst n1 pp-f np1:
(19) lecture (DIV1)
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that is to say, not onely that, that he suffered in his owne flesh passiue, but that this is made by him actiue, as we speake.
that is to say, not only that, that he suffered in his own Flesh passive, but that this is made by him active, as we speak.
cst vbz pc-acp vvi, xx av-j d, cst pns31 vvd p-acp po31 d n1 j, cc-acp cst d vbz vvn p-acp pno31 j, c-acp pns12 vvb.
(19) lecture (DIV1)
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Then note shortly, that all this, of putting off this foule garment, is not by the hand of man (all the men in the world cannot get their hand into thy heart, to plucke off this foule stinking garment) hee may open thy breast,
Then note shortly, that all this, of putting off this foul garment, is not by the hand of man (all the men in the world cannot get their hand into thy heart, to pluck off this foul stinking garment) he may open thy breast,
av vvb av-j, cst d d, pp-f vvg a-acp d j n1, vbz xx p-acp dt n1 pp-f n1 (d dt n2 p-acp dt n1 vmbx vvi po32 n1 p-acp po21 n1, pc-acp vvi a-acp d j j-vvg n1) pns31 vmb vvi po21 n1,
(19) lecture (DIV1)
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and pull out thy fleshie heart; but there is no hand that can pull off, and draw out that foule heart,
and pull out thy fleshy heart; but there is no hand that can pull off, and draw out that foul heart,
cc vvi av po21 j n1; cc-acp pc-acp vbz dx n1 cst vmb vvi a-acp, cc vvi av d j n1,
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but onely the hand of Christ Iesus.
but only the hand of christ Iesus.
cc-acp av-j dt n1 pp-f np1 np1.
(19) lecture (DIV1)
194
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3480
Therefore if thou wilt be freed of that mortalitie, craue his hand to pluck off this garment,
Therefore if thou wilt be freed of that mortality, crave his hand to pluck off this garment,
av cs pns21 vm2 vbi vvn pp-f d n1, vvb po31 n1 pc-acp vvi p-acp d n1,
(19) lecture (DIV1)
194
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3481
and crie, O Lord, put in thy hand, and plucke this foule heart away: fie on it, it stinkes in mine owne nose.
and cry, Oh Lord, put in thy hand, and pluck this foul heart away: fie on it, it stinks in mine own nose.
cc vvi, uh n1, vvn p-acp po21 n1, cc vvi d j n1 av: uh p-acp pn31, pn31 vvz p-acp po11 d n1.
(19) lecture (DIV1)
194
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3482
When he hath thus spoken, he leaueth vs not so; but maketh it plaine, shewing the manner how this is brought about.
When he hath thus spoken, he Leaveth us not so; but makes it plain, showing the manner how this is brought about.
c-crq pns31 vhz av vvn, pns31 vvz pno12 xx av; cc-acp vvz pn31 j, vvg dt n1 c-crq d vbz vvn a-acp.
(19) lecture (DIV1)
194
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3483
Thou must not dreame of a grosse fashion; for the manner is spirituall. In old time a man would haue put to his hand bodily;
Thou must not dream of a gross fashion; for the manner is spiritual. In old time a man would have put to his hand bodily;
pns21 vmb xx vvi pp-f dt j n1; p-acp dt n1 vbz j. p-acp j n1 dt n1 vmd vhi vvn p-acp po31 n1 j;
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but Iesus Christ puts to his hand spiritually.
but Iesus christ puts to his hand spiritually.
cc-acp np1 np1 vvz p-acp po31 n1 av-j.
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3485
Now the circumcision of Iesus Christ standeth in a conformitie and likenes betweene Christ and vs. This likenes stands in two poynts;
Now the circumcision of Iesus christ Stands in a conformity and likeness between christ and us This likeness Stands in two points;
av dt n1 pp-f np1 np1 vvz p-acp dt n1 cc n1 p-acp np1 cc pno12 d n1 vvz p-acp crd n2;
(19) lecture (DIV1)
195
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first in the likenes with him in death and buriall:
First in the likeness with him in death and burial:
ord p-acp dt n1 p-acp pno31 p-acp n1 cc n1:
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195
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3487
thou must dye, I tell thee, thou that wouldest be made like to Christ thy head:
thou must die, I tell thee, thou that Wouldst be made like to christ thy head:
pns21 vmb vvi, pns11 vvb pno21, pns21 cst vmd2 vbi vvn av-j p-acp np1 po21 n1:
(19) lecture (DIV1)
195
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3488
Secondly, it standeth in a conformitie in life, and in rising againe to life;
Secondly, it Stands in a conformity in life, and in rising again to life;
ord, pn31 vvz p-acp dt n1 p-acp n1, cc p-acp vvg av p-acp n1;
(19) lecture (DIV1)
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and truly thy life shall be more sweete and ioyfull, then euer thy death was sower and heauie.
and truly thy life shall be more sweet and joyful, then ever thy death was sour and heavy.
cc av-j po21 n1 vmb vbi av-dc j cc j, av av po21 n1 vbds j cc j.
(19) lecture (DIV1)
195
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3490
But he beginneth at his death, his words are, being buried. Buriall presupposeth death: no man is buried but he that is dead.
But he begins At his death, his words Are, being buried. Burial presupposeth death: no man is buried but he that is dead.
p-acp pns31 vvz p-acp po31 n1, po31 n2 vbr, vbg vvn. n1 vvz n1: dx n1 vbz vvn cc-acp pns31 cst vbz j.
(19) lecture (DIV1)
195
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3491
Then vnderstand how thou canst neuer liue with Christ, vnlesse thou dye with him:
Then understand how thou Canst never live with christ, unless thou die with him:
av vvb c-crq pns21 vm2 av-x vvi p-acp np1, cs pns21 vvb p-acp pno31:
(19) lecture (DIV1)
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3492
thinke not that euer thou shalt rise, except thou bee first buried with him in griefe for sinne.
think not that ever thou shalt rise, except thou be First buried with him in grief for sin.
vvb xx cst av pns21 vm2 vvi, c-acp pns21 vbi ord vvn p-acp pno31 p-acp n1 p-acp n1.
(19) lecture (DIV1)
195
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3493
Well, well, wanton companions, burie your hearts in teares and holy repentance. Repentance if it be holy, is thy buriall;
Well, well, wanton Sodales, bury your hearts in tears and holy Repentance. Repentance if it be holy, is thy burial;
uh-av, uh-av, j-jn n2, vvb po22 n2 p-acp n2 cc j n1. n1 cs pn31 vbb j, vbz po21 n1;
(19) lecture (DIV1)
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3494
for who euer rose except he lay downe? Can a man rise from death to life,
for who ever rose except he lay down? Can a man rise from death to life,
p-acp r-crq av vvd c-acp pns31 vvd a-acp? vmb dt n1 vvb p-acp n1 p-acp n1,
(19) lecture (DIV1)
195
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3495
except he were first dead? Canst thou rise to that spirituall and eternall life,
except he were First dead? Canst thou rise to that spiritual and Eternal life,
c-acp pns31 vbdr ord j? vm2 pns21 vvi p-acp d j cc j n1,
(19) lecture (DIV1)
195
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3496
except thou be first spiritually dead? It must be the death of this bodie of sinne, of this body of flesh that is within thee, that must bring thee to this buriall of Christ.
except thou be First spiritually dead? It must be the death of this body of sin, of this body of Flesh that is within thee, that must bring thee to this burial of christ.
c-acp pns21 vbi ord av-j j? pn31 vmb vbi dt n1 pp-f d n1 pp-f n1, pp-f d n1 pp-f n1 cst vbz p-acp pno21, cst vmb vvi pno21 p-acp d n1 pp-f np1.
(19) lecture (DIV1)
195
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3497
Couldest thou neuer sigh for thy sinne? then wast thou neuer at deaths dore; nor dead with Christ.
Couldst thou never sighs for thy sin? then wast thou never At death's door; nor dead with christ.
vmd2 pns21 av-x vvi p-acp po21 n1? av vvb pns21 av-x p-acp ng1 n1; ccx j p-acp np1.
(19) lecture (DIV1)
195
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3498
And except thou sigh continuallie day and night for thy sinnes, and dye to them,
And except thou sighs continually day and night for thy Sins, and die to them,
cc c-acp pns21 vvb av-j n1 cc n1 p-acp po21 n2, cc vvi p-acp pno32,
(19) lecture (DIV1)
195
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3499
and euery one of them, how canst thou say thou shalt rise with Christ? Art thou a murtherer and greeuest not for it,
and every one of them, how Canst thou say thou shalt rise with christ? Art thou a murderer and grievest not for it,
cc d crd pp-f pno32, q-crq vm2 pns21 vvi pns21 vm2 vvi p-acp np1? vb2r pns21 dt n1 cc vv2 xx p-acp pn31,
(19) lecture (DIV1)
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3500
so that thou abstainest from it? then thou diest not, and shalt not therefore rise with Christ.
so that thou abstainest from it? then thou Dies not, and shalt not Therefore rise with christ.
av cst pns21 vv2 p-acp pn31? cs pns21 vv2 xx, cc vm2 xx av vvi p-acp np1.
(19) lecture (DIV1)
195
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3501
Art thou an oppressour, and repentest not? then thou diest not, neither shalt thou rise with Christ.
Art thou an oppressor, and Repentest not? then thou Dies not, neither shalt thou rise with christ.
vb2r pns21 dt n1, cc vv2 xx? cs pns21 vv2 xx, av-dx vm2 pns21 vvi p-acp np1.
(19) lecture (DIV1)
195
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3502
Art thou an euill speaker of thy neighbour behinde his backe (as this land is full of such people, who thinke it no sinne) and sorrowest not? thou neuer wast dead with Christ, neither canst rise with him.
Art thou an evil speaker of thy neighbour behind his back (as this land is full of such people, who think it no sin) and sorrowest not? thou never wast dead with christ, neither Canst rise with him.
vb2r pns21 dt j-jn n1 pp-f po21 n1 p-acp po31 n1 (c-acp d n1 vbz j pp-f d n1, r-crq vvb pn31 dx n1) cc vv2 xx? pns21 av-x vvi j p-acp np1, av-dx vm2 vvi p-acp pno31.
(19) lecture (DIV1)
195
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3503
O the villaine, that will please himself in this sin & the rest, and yet will imagine to rise as well as the best men to life in Iesus! But O foole!
O the villain, that will please himself in this since & the rest, and yet will imagine to rise as well as the best men to life in Iesus! But Oh fool!
sy dt n1, cst vmb vvi px31 p-acp d n1 cc dt n1, cc av vmb vvi pc-acp vvi c-acp av c-acp dt js n2 p-acp n1 p-acp np1! p-acp uh n1!
(19) lecture (DIV1)
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3504
thou art altogether vaine, and thy cogitations are meere deceits:
thou art altogether vain, and thy cogitations Are mere Deceits:
pns21 vb2r av j, cc po21 n2 vbr j n2:
(19) lecture (DIV1)
195
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3505
for Christ will not be a Sauiour to any but to such as die with him, mortifying their sinnes.
for christ will not be a Saviour to any but to such as die with him, mortifying their Sins.
c-acp np1 vmb xx vbi dt n1 p-acp d cc-acp p-acp d c-acp vvi p-acp pno31, vvg po32 n2.
(19) lecture (DIV1)
195
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3506
If thy buriall be not with him, thou shalt neuer rise to spirituall life with him.
If thy burial be not with him, thou shalt never rise to spiritual life with him.
cs po21 n1 vbb xx p-acp pno31, pns21 vm2 av-x vvi p-acp j n1 p-acp pno31.
(19) lecture (DIV1)
195
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3507
Thou maist indeed rise, but not to thy comfort:
Thou Mayest indeed rise, but not to thy Comfort:
pns21 vm2 av vvi, cc-acp xx p-acp po21 n1:
(19) lecture (DIV1)
195
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3508
if thou be not buried to sinne in some measure in this life, there shall be no resurrection for thee to that life which is in the heauens purchased in the bloud of Christ Iesus. Men thinke not hereof;
if thou be not buried to sin in Some measure in this life, there shall be no resurrection for thee to that life which is in the heavens purchased in the blood of christ Iesus. Men think not hereof;
cs pns21 vbb xx vvn p-acp n1 p-acp d n1 p-acp d n1, pc-acp vmb vbi dx n1 p-acp pno21 p-acp d n1 r-crq vbz p-acp dt n2 vvn p-acp dt n1 pp-f np1 np1. np1 vvb xx av;
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and those that neuer mourne for their sinnes, doe suppose that they shall rise laughing. The promise is made to them that mourne:
and those that never mourn for their Sins, do suppose that they shall rise laughing. The promise is made to them that mourn:
cc d cst av-x vvi p-acp po32 n2, vdb vvi cst pns32 vmb vvi vvg. dt n1 vbz vvn p-acp pno32 d vvi:
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Blessed are they (saith Christ) that mourne (to wit for sinne) for they shall receiue comfort, Matth. 5 4. Men thinke they shall come to heauen before their feete be colde,Blessed Are they (Says christ) that mourn (to wit for sin) for they shall receive Comfort, Matthew 5 4. Men think they shall come to heaven before their feet be cold,
vvn vbr pns32 (vvz np1) d n1 (p-acp n1 p-acp n1) p-acp pns32 vmb vvi n1, np1 crd crd np1 vvb pns32 vmb vvi p-acp n1 p-acp po32 n2 vbb j-jn,
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and yet they delight themselues in their sinnes.
and yet they delight themselves in their Sins.
cc av pns32 vvb px32 p-acp po32 n2.
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Nay, goe thy way, crucifie thy sinne and thy selfe to sinne, or else thou shalt neuer see heauen nor come to glorie.
Nay, go thy Way, crucify thy sin and thy self to sin, or Else thou shalt never see heaven nor come to glory.
uh-x, vvb po21 n1, vvi po21 n1 cc po21 n1 p-acp n1, cc av pns21 vm2 av-x vvi n1 ccx vvi p-acp n1.
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Would to God this were as well felt as it is knowne.
Would to God this were as well felt as it is known.
vmd p-acp np1 d vbdr a-acp av vvn c-acp pn31 vbz vvn.
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Now the meanes whereby this dying is wrought, is Baptisme, instituted by Iesus Christ, that put away and abolished Circumcision,
Now the means whereby this dying is wrought, is Baptism, instituted by Iesus christ, that put away and abolished Circumcision,
av dt n2 c-crq d vvg vbz vvn, vbz n1, vvn p-acp np1 np1, cst vvd av cc vvn n1,
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and placed Baptisme in steede thereof.
and placed Baptism in steed thereof.
cc vvd n1 p-acp n1 av.
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I will speake somewhat of Baptisme, but as it concerneth the matter we haue in hand:
I will speak somewhat of Baptism, but as it concerns the matter we have in hand:
pns11 vmb vvi av pp-f n1, cc-acp c-acp pn31 vvz dt n1 pns12 vhb p-acp n1:
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It not onely representeth the death and buriall of Christ, and as oft as thou seest it,
It not only Representeth the death and burial of christ, and as oft as thou See it,
pn31 xx av-j vvz dt n1 cc n1 pp-f np1, cc c-acp av c-acp pns21 vv2 pn31,
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so often thou seest, or at the least shouldest see Iesus crucified and buried:
so often thou See, or At the least Shouldst see Iesus Crucified and buried:
av av pns21 vv2, cc p-acp dt ds vmd2 vvi np1 vvd cc vvn:
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it hath not onely the naked representation hereof, but the vertue of that death and buriall.
it hath not only the naked representation hereof, but the virtue of that death and burial.
pn31 vhz xx av-j dt j n1 av, cc-acp dt n1 pp-f d n1 cc n1.
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It crucifieth the bodie that is baptized: it burieth the old man: it is the very power of God, to the mortification of thy sinfull nature:
It crucifieth the body that is baptised: it burieth the old man: it is the very power of God, to the mortification of thy sinful nature:
pn31 vvz dt n1 cst vbz vvn: pn31 vvz dt j n1: pn31 vbz dt j n1 pp-f np1, p-acp dt n1 pp-f po21 j n1:
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and the Lord is powerfull in it, not onely at that instant when thou art baptized (as the Papists say) but also continueth so in thee in the whole course of thy life.
and the Lord is powerful in it, not only At that instant when thou art baptised (as the Papists say) but also Continueth so in thee in the Whole course of thy life.
cc dt n1 vbz j p-acp pn31, xx av-j p-acp d n-jn c-crq pns21 vb2r vvn (c-acp dt njp2 n1) cc-acp av vvz av p-acp pno21 p-acp dt j-jn n1 pp-f po21 n1.
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Thou thinkest it is but for children onely: nay it is euen for old bodies also:
Thou Thinkest it is but for children only: nay it is even for old bodies also:
pns21 vv2 pn31 vbz p-acp p-acp n2 av-j: uh pn31 vbz av p-acp j n2 av:
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and if thou keepe it in thy sight and remembrance, thou maist be perswaded that the Lord will worke most assuredly thy mortification, as long as thou liuest.
and if thou keep it in thy sighed and remembrance, thou Mayest be persuaded that the Lord will work most assuredly thy mortification, as long as thou Livest.
cc cs pns21 vvb pn31 p-acp po21 n1 cc n1, pns21 vm2 vbi vvn cst dt n1 vmb vvi av-ds av-vvn po21 n1, c-acp av-j c-acp pns21 vv2.
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Therefore neglect not thy Baptisme, as thou wouldest goe forward in the mortification of thy sinne, and thinke euer and say:
Therefore neglect not thy Baptism, as thou Wouldst go forward in the mortification of thy sin, and think ever and say:
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O Lord, I was baptized in thy name, Lord let it not be gone out of my minde;
Oh Lord, I was baptised in thy name, Lord let it not be gone out of my mind;
uh n1, pns11 vbds vvn p-acp po21 n1, n1 vvb pn31 xx vbi vvn av pp-f po11 n1;
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make it powerfull in me to the mortification of sinne: and it shall haue force euen in thy very death.
make it powerful in me to the mortification of sin: and it shall have force even in thy very death.
vvb pn31 j p-acp pno11 p-acp dt n1 pp-f n1: cc pn31 vmb vhi n1 av p-acp po21 j n1.
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I speake this because men thinke there is no more required but an outward shew:
I speak this Because men think there is no more required but an outward show:
pns11 vvb d c-acp n2 vvb pc-acp vbz dx av-dc vvn p-acp dt j n1:
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but if thou knewest the force and powerfull working of the Lord, thou wouldest remember thy Baptisme,
but if thou Knewest the force and powerful working of the Lord, thou Wouldst Remember thy Baptism,
cc-acp cs pns21 vvd2 dt n1 cc j n-vvg pp-f dt n1, pns21 vmd2 vvi po21 n1,
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euen as long as thou liuest:
even as long as thou Livest:
av c-acp av-j c-acp pns21 vv2:
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and if thou diddest finde it to haue any working in thee, thou wouldest reuerence it more and more.
and if thou didst find it to have any working in thee, thou Wouldst Reverence it more and more.
cc cs pns21 vdd2 vvi pn31 pc-acp vhi d n-vvg p-acp pno21, pns21 vmd2 vvi pn31 av-dc cc av-dc.
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And so much for the first part of the likenes of Iesus Christ. Then he proceedeth to the second part of this conformitie that is by Baptisme;
And so much for the First part of the likeness of Iesus christ. Then he Proceedeth to the second part of this conformity that is by Baptism;
cc av av-d c-acp dt ord n1 pp-f dt n1 pp-f np1 np1. av pns31 vvz p-acp dt ord n1 pp-f d n1 cst vbz p-acp n1;
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In whom ye are also raised vp. In whom you Are also raised up.
p-acp ro-crq pn22 vbr av vvn a-acp.
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This followeth vpon the other, as the Apostle Rom. 6. 5. proueth this consequence, where euer this buriall goeth before, all the world cannot stay thee from life.
This follows upon the other, as the Apostle Rom. 6. 5. Proves this consequence, where ever this burial Goes before, all the world cannot stay thee from life.
d vvz p-acp dt n-jn, c-acp dt n1 np1 crd crd vvz d n1, c-crq av d n1 vvz a-acp, d dt n1 vmbx vvi pno21 p-acp n1.
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Thou that findest any mortification of sinne, assure thy selfe of life:
Thou that Findest any mortification of sin, assure thy self of life:
pns21 cst vv2 d n1 pp-f n1, vvb po21 n1 pp-f n1:
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but if thou finde not the death and buriall of sinne, looke not to finde life.
but if thou find not the death and burial of sin, look not to find life.
cc-acp cs pns21 vvb xx dt n1 cc n1 pp-f n1, vvb xx pc-acp vvi n1.
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And I say more, there shall be no deferring of time, for thy comfort, as if thou shouldest first dye a long time before thou rise to Iesus Christ.
And I say more, there shall be no deferring of time, for thy Comfort, as if thou Shouldst First die a long time before thou rise to Iesus christ.
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Indeede the last resurrection shall be in the last day: but I say thou shalt begin no sooner to dye to sinne in this life,
Indeed the last resurrection shall be in the last day: but I say thou shalt begin no sooner to die to sin in this life,
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and find any compūction and heauines in thy heart for it, but with the death of sinne and the buriall and slaying of it, immediatly shall come life.
and find any compunction and heaviness in thy heart for it, but with the death of sin and the burial and slaying of it, immediately shall come life.
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This life breaketh vp through death, and ioy breaketh vp through sadnes, al heauenly ioy riseth vp through an heanie heart:
This life breaks up through death, and joy breaks up through sadness, all heavenly joy Riseth up through an heanie heart:
d n1 vvz a-acp p-acp n1, cc n1 vvz a-acp p-acp n1, d j n1 vvz a-acp p-acp dt n1 n1:
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so that thou shalt not feele ioy vnlesse thy heart be pressed downe with the heauines of sinne.
so that thou shalt not feel joy unless thy heart be pressed down with the heaviness of sin.
av cst pns21 vm2 xx vvi n1 cs po21 n1 vbi vvn a-acp p-acp dt n1 pp-f n1.
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And this ioy, as Peter 1. Epist. 1. 8. saith, is vnspeakable: so that when a man is sighing most for sinne, drawing sighes from the bottome of his heart,
And this joy, as Peter 1. Epistle 1. 8. Says, is unspeakable: so that when a man is sighing most for sin, drawing sighs from the bottom of his heart,
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then the quickest and sweetest ioy ariseth:
then the quickest and Sweetest joy arises:
cs dt js cc js n1 vvz:
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but whē thou art laughing and singing, there is no such thing as ioy at thy heart.
but when thou art laughing and singing, there is no such thing as joy At thy heart.
cc-acp c-crq pns21 vb2r vvg cc vvg, pc-acp vbz dx d n1 p-acp n1 p-acp po21 n1.
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Wherefore should I speake of these things? Onely learne this, to be sad and to sigh for sinne, that with it thou maist get some ioy of thy heart;
Wherefore should I speak of these things? Only Learn this, to be sad and to sighs for sin, that with it thou Mayest get Some joy of thy heart;
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which is an earnest peny that thou shalt be filled with it, at the sight of that glorious maiestie. Now to goe forward:
which is an earnest penny that thou shalt be filled with it, At the sighed of that glorious majesty. Now to go forward:
r-crq vbz dt j n1 cst pns21 vm2 vbi vvn p-acp pn31, p-acp dt n1 pp-f cst j n1. av pc-acp vvi av-j:
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How is this resurrection wrought? Euen as death was wrought by Baptisme: for as it representeth the death of Christ;
How is this resurrection wrought? Eve as death was wrought by Baptism: for as it Representeth the death of christ;
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so, so often as thou seest Baptisme ministred, thou seest in it the resurrection of Christ.
so, so often as thou See Baptism ministered, thou See in it the resurrection of christ.
av, av av c-acp pns21 vv2 n1 vvn, pns21 vv2 p-acp pn31 dt n1 pp-f np1.
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Yea, and it raiseth vp the bodie of him, that is baptized, to life, by vertue of the resurrection of Christ, who is also manifested in Baptisme.
Yea, and it Raiseth up the body of him, that is baptised, to life, by virtue of the resurrection of christ, who is also manifested in Baptism.
uh, cc pn31 vvz a-acp dt n1 pp-f pno31, cst vbz vvn, p-acp n1, p-acp n1 pp-f dt n1 pp-f np1, r-crq vbz av vvn p-acp n1.
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Immediatly and in one instant, the Lord will work two contrary things;
Immediately and in one instant, the Lord will work two contrary things;
av-j cc p-acp crd n-jn, dt n1 vmb vvi crd j-jn n2;
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he will cast thee downe to hell, and then in the same moment he will raise thee vp to heauen.
he will cast thee down to hell, and then in the same moment he will raise thee up to heaven.
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And Baptisme hath this force continually, so long as thou liuest, if so be thou remember it, looke for the vertue of it to the last houre of thy death.
And Baptism hath this force continually, so long as thou Livest, if so be thou Remember it, look for the virtue of it to the last hour of thy death.
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In the words following, least they should haue thought this signe of Baptisme should haue had this force (as we say, virtute operis operati) to haue buried sinne and quickened a man againe, without any more;
In the words following, lest they should have Thought this Signen of Baptism should have had this force (as we say, virtute operis operati) to have buried sin and quickened a man again, without any more;
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he ioyneth, by faith, not onely by Baptisme: as if he would say, we are buried to sinne, and raised to righteousnes;
he Joineth, by faith, not only by Baptism: as if he would say, we Are buried to sin, and raised to righteousness;
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but this great worke is wrought also by faith:
but this great work is wrought also by faith:
cc-acp d j n1 vbz vvn av p-acp n1:
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so that if thou haue not faith apprehending and taking hold of God, if thou send not faith to heauen in the ministerie of the Sacrament and the word preached,
so that if thou have not faith apprehending and taking hold of God, if thou send not faith to heaven in the Ministry of the Sacrament and the word preached,
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and if thou want faith to applie grace to thee, the Sacrament and the word preached shall neuer doe thee good.
and if thou want faith to apply grace to thee, the Sacrament and the word preached shall never do thee good.
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And if thou get not this faith at one time or other, this Sacrament shall be a seale to thy damnation,
And if thou get not this faith At one time or other, this Sacrament shall be a seal to thy damnation,
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and the word preached shall aggrauate thy iudgement.
and the word preached shall aggravate thy judgement.
cc dt n1 vvn vmb vvi po21 n1.
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So if there were no other place to condemne the Papists error of opus operatum, this place were sufficient to condemne it:
So if there were no other place to condemn the Papists error of opus operatum, this place were sufficient to condemn it:
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for the Apostle meaneth plainly, that Baptisme hath no force without faith, and this Gospell hath no power to thy saluation without faith.
for the Apostle means plainly, that Baptism hath no force without faith, and this Gospel hath no power to thy salvation without faith.
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Away then with that erronious doctrine of these vaine babling fooles of opus operatum. It is diuellishnes and lying.
Away then with that erroneous Doctrine of these vain babbling Fools of opus operatum. It is diuellishnes and lying.
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In the next words he sheweth the obiect of faith: It must lay hold vpon something:
In the next words he shows the Object of faith: It must lay hold upon something:
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for faith is an holding fast: an hand that taketh hold apprehendeth something. It is an anchor cast out, to hold thee by:
for faith is an holding fast: an hand that Takes hold apprehendeth something. It is an anchor cast out, to hold thee by:
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so this faith must haue some obiect to leane vpon, otherwise thou wouldest be dasht on euery side with each waue, till thy ship be broken.
so this faith must have Some Object to lean upon, otherwise thou Wouldst be dashed on every side with each wave, till thy ship be broken.
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What is then the obiect of faith? The word is NONLATINALPHABET, an effectualnes.
What is then the Object of faith? The word is, an effectualness.
q-crq vbz av dt n1 pp-f n1? dt n1 vbz, dt n1.
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The Apostle to the Ephesians chap. 1. 19. taketh it to bee the effectualnes of the strong power of God, that must be the thing to stay thee, that must hold thy heart that it fleete not,
The Apostle to the Ephesians chap. 1. 19. Takes it to be the effectualness of the strong power of God, that must be the thing to stay thee, that must hold thy heart that it fleet not,
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nor flow not here and there:
nor flow not Here and there:
ccx vvb xx av cc a-acp:
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that which thou must rest vpon, must be nothing else but the power of God, the efficacie of the strong power of God.
that which thou must rest upon, must be nothing Else but the power of God, the efficacy of the strong power of God.
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Thou must not lay hold vpon Angels, Saints, or vpon Princes in the earth; thou wilt be beguiled:
Thou must not lay hold upon Angels, Saints, or upon Princes in the earth; thou wilt be beguiled:
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yea thou and they (going about so to vphold thee) will both to hell together.
yea thou and they (going about so to uphold thee) will both to hell together.
uh pns21 cc pns32 (vvg a-acp av pc-acp vvi pno21) vmb d p-acp n1 av.
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Therefore suffer not thy selfe to be deceiued with an opinion of them.
Therefore suffer not thy self to be deceived with an opinion of them.
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I dare be bold to say, that if the Angels and Saints would take the honour that the Pope and his Clergie would giue them, they should all goe to hell,
I Dare be bold to say, that if the Angels and Saints would take the honour that the Pope and his Clergy would give them, they should all go to hell,
pns11 vvb vbb j pc-acp vvi, cst cs dt n2 cc n2 vmd vvi dt n1 cst dt n1 cc po31 n1 vmd vvi pno32, pns32 vmd d vvi p-acp n1,
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and leaue the ioyes which they now haue.
and leave the Joys which they now have.
cc vvi dt n2 r-crq pns32 av vhb.
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So the stay of thy faith, and that which thou must apprehend, is the mortification of thy sinne;
So the stay of thy faith, and that which thou must apprehend, is the mortification of thy sin;
np1 dt n1 pp-f po21 n1, cc cst r-crq pns21 vmb vvi, vbz dt n1 pp-f po21 n1;
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and thy quickening to newnes of life:
and thy quickening to newness of life:
cc po21 j-vvg p-acp n1 pp-f n1:
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it must not be by the mediation of man or Angell, or of any Saint glorified;
it must not be by the mediation of man or Angel, or of any Saint glorified;
pn31 vmb xx vbi p-acp dt n1 pp-f n1 cc n1, cc pp-f d n1 vvn;
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but by the onely and immediate mediation of Iesus Christ; there only thou gettest that spirituall power that quickeneth thee to life.
but by the only and immediate mediation of Iesus christ; there only thou gettest that spiritual power that Quickeneth thee to life.
cc-acp p-acp dt j cc j n1 pp-f np1 np1; a-acp av-j pns21 vv2 d j n1 cst vvz pno21 p-acp n1.
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It is easie to slay a man (and men now a daies think slaughter but a sport;
It is easy to slay a man (and men now a days think slaughter but a sport;
pn31 vbz j pc-acp vvi dt n1 (cc n2 av dt n2 vvb n1 p-acp dt n1;
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yea and rather then they will not slay, they had liefer goe quicke to hell,
yea and rather then they will not slay, they had liefer go quick to hell,
uh cc av-c cs pns32 vmb xx vvi, pns32 vhd jc n1 av-j p-acp n1,
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as they vse to say) but the slaying of sinne must be onely by the power of God:
as they use to say) but the slaying of sin must be only by the power of God:
c-acp pns32 vvb pc-acp vvi) p-acp dt vvg pp-f n1 vmb vbi j p-acp dt n1 pp-f np1:
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Sinne must be vanquished by faith, and without faith thou shalt neuer mortifie sinne. Therefore continually put out that hand of faith, and pluck down that power of God,
Sin must be vanquished by faith, and without faith thou shalt never mortify sin. Therefore continually put out that hand of faith, and pluck down that power of God,
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for thy saluation, & euer crie for this hand of faith. Draw, draw, spare not; for there is no want in him.
for thy salvation, & ever cry for this hand of faith. Draw, draw, spare not; for there is no want in him.
p-acp po21 n1, cc av vvb p-acp d n1 pp-f n1. vvb, vvb, vvb xx; c-acp pc-acp vbz dx n1 p-acp pno31.
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That well of his effectuall power will neuer waxe drie, and this bloud of Christ will neuer drie vp, all power is through that bloud of Christ.
That well of his effectual power will never wax dry, and this blood of christ will never dry up, all power is through that blood of christ.
cst av pp-f po31 j n1 vmb av-x vvi j, cc d n1 pp-f np1 vmb av-x vvi a-acp, d n1 vbz p-acp d n1 pp-f np1.
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Then first by a true faith lay hold vpon Christ on the crosse; and then sitting at the right hand of the Father:
Then First by a true faith lay hold upon christ on the cross; and then sitting At the right hand of the Father:
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and so thou shalt neuer depart with him, till thy glorious resurrection be accomplished.
and so thou shalt never depart with him, till thy glorious resurrection be accomplished.
cc av pns21 vm2 av-x vvi p-acp pno31, c-acp po21 j n1 vbi vvn.
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When hee had spoken of God, when hee had said, through faith of the effectualnes of God; then he subioyneth: Who raised him from death.
When he had spoken of God, when he had said, through faith of the effectualness of God; then he subjoineth: Who raised him from death.
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Hauing once spoken of that God who is so effectuall, when hee nameth God hee leaueth him not,
Having once spoken of that God who is so effectual, when he names God he Leaveth him not,
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but hee subioyneth some glorious description of him;
but he subjoineth Some glorious description of him;
cc-acp pns31 vvz d j n1 pp-f pno31;
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so speaking of him here, hee describeth him first, in respect of Christ and his resurrection.
so speaking of him Here, he Describeth him First, in respect of christ and his resurrection.
av vvg pp-f pno31 av, pns31 vvz pno31 ord, p-acp n1 pp-f np1 cc po31 n1.
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Secondly, in respect of raising of the Gentiles. Thirdly, in respect of the abolishing of the law, and quickning of the Iewes.
Secondly, in respect of raising of the Gentiles. Thirdly, in respect of the abolishing of the law, and quickening of the Iewes.
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And in respect of Christ hee saith: who raised him from the dead: to wit, by the effectualnes of that strong power that is in him.
And in respect of christ he Says: who raised him from the dead: to wit, by the effectualness of that strong power that is in him.
cc p-acp n1 pp-f np1 pns31 vvz: r-crq vvd pno31 p-acp dt j: p-acp n1, p-acp dt n1 pp-f cst j n1 cst vbz p-acp pno31.
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The first that euer he raised by that power, is Iesus Christ.
The First that ever he raised by that power, is Iesus christ.
dt ord cst av pns31 vvd p-acp d n1, vbz np1 np1.
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And therefore he is called the first borne of the dead, chap. 1. 18. For this resurrection from the dead, is first by decree afore all times,
And Therefore he is called the First born of the dead, chap. 1. 18. For this resurrection from the dead, is First by Decree afore all times,
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and then in time it begun at Christ, who was that lambe that was sacrificed from the beginning,
and then in time it begun At christ, who was that lamb that was sacrificed from the beginning,
cc av p-acp n1 pn31 vvd p-acp np1, r-crq vbds d n1 cst vbds vvn p-acp dt n1,
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and gaue grace to all other sacrifices; so that they in his sacrifice were accepted of God:
and gave grace to all other Sacrifices; so that they in his sacrifice were accepted of God:
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and then his resurrection is deriued to all them that doe, or euer shall rise hereafter in Christ:
and then his resurrection is derived to all them that do, or ever shall rise hereafter in christ:
cc av po31 n1 vbz vvn p-acp d pno32 cst vdb, cc av vmb vvi av p-acp np1:
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for they that are not in Christ, haue no resurrection for them, because there is no regeneration for them in this life,
for they that Are not in christ, have no resurrection for them, Because there is no regeneration for them in this life,
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and consequently no resurrection for them hereafter.
and consequently no resurrection for them hereafter.
cc av-j dx n1 p-acp pno32 av.
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It is true, that by vertue and power of that Godhead, the most wicked and vnregenerate shall rise;
It is true, that by virtue and power of that Godhead, the most wicked and unregenerate shall rise;
pn31 vbz j, cst p-acp n1 cc n1 pp-f d n1, dt av-ds j cc j vmb vvi;
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but they shall not rise in him, that is, new creatures, who before in this life were regenerated,
but they shall not rise in him, that is, new creatures, who before in this life were regenerated,
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and liue the life of Christ. There shall be no such thing, to follow them in their resurrection.
and live the life of christ. There shall be no such thing, to follow them in their resurrection.
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Againe, you shall perceiue in the writing of the Apostles, when hee would set out that all-sufficiencie of God,
Again, you shall perceive in the writing of the Apostles, when he would Set out that All-sufficiency of God,
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and his mightie power, he deliuereth it by the effects, for therby it is knowne.
and his mighty power, he Delivereth it by the effects, for thereby it is known.
cc po31 j n1, pns31 vvz pn31 p-acp dt n2, c-acp av pn31 vbz vvn.
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Now what an effect chuseth he? not the creation of the world, for he leaueth that,
Now what an Effect chooseth he? not the creation of the world, for he Leaveth that,
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and maketh choise of the raising of Iesus Christ:
and makes choice of the raising of Iesus christ:
cc vvz n1 pp-f dt n-vvg pp-f np1 np1:
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as though the all-sufficient mightie power of God, had neuer been so powerfully declared, as in the death of Iesus Christ, & his resurrection.
as though the All-sufficient mighty power of God, had never been so powerfully declared, as in the death of Iesus christ, & his resurrection.
c-acp cs dt j j n1 pp-f np1, vhd av-x vbn av av-j vvn, c-acp p-acp dt n1 pp-f np1 np1, cc po31 n1.
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Reade in the Epistle to the Ephesians, chap. 1. 19. 20. where you shall finde this manifestly proued,
Reade in the Epistle to the Ephesians, chap. 1. 19. 20. where you shall find this manifestly proved,
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how God shewed this his power when hee raised vp Iesus from the dead, and placed him at his right hand, Rom. 1. 4. There was neuer such a power vttered as this was, in raising Christ from the dead.
how God showed this his power when he raised up Iesus from the dead, and placed him At his right hand, Rom. 1. 4. There was never such a power uttered as this was, in raising christ from the dead.
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What can be the cause of this? Is it not a great power to create a thing,
What can be the cause of this? Is it not a great power to create a thing,
q-crq vmb vbi dt n1 pp-f d? vbz pn31 xx dt j n1 pc-acp vvi dt n1,
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and to create all things of nothing? Iesus was something lying in a graue.
and to create all things of nothing? Iesus was something lying in a graven.
cc pc-acp vvi d n2 pp-f pix? np1 vbds pi vvg p-acp dt n1.
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I answere, that that power was so much the greater, in respect there was neuer any so humbled, as Iesus was;
I answer, that that power was so much the greater, in respect there was never any so humbled, as Iesus was;
pns11 vvb, cst d n1 vbds av av-d dt jc, p-acp n1 a-acp vbds av-x d av vvn, c-acp np1 vbds;
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so cōpassed with the bands of death as he;
so compassed with the bans of death as he;
av vvn p-acp dt n2 pp-f n1 c-acp pns31;
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so that by loosing of those bands, there must of necessitie appeare the greatest power that euer was, or should be:
so that by losing of those bans, there must of necessity appear the greatest power that ever was, or should be:
av cst p-acp vvg pp-f d n2, a-acp vmb pp-f n1 vvi dt js n1 cst av vbds, cc vmd vbi:
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for the strongest bands require the mightiest power to loose them.
for the Strongest bans require the Mightiest power to lose them.
c-acp dt js n2 vvb dt js n1 pc-acp vvi pno32.
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There were neuer bands so strōg, as Christ God equall with his Father was bound withall.
There were never bans so strong, as christ God equal with his Father was bound withal.
pc-acp vbdr av-x n2 av j, c-acp np1 np1 j-jn p-acp po31 n1 vbds vvn av.
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As for thee and me, the bands of death wherewith wee are or shall be bound, they are but gentle,
As for thee and me, the bans of death wherewith we Are or shall be bound, they Are but gentle,
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and it is but an easie matter to binde any of vs. Neuer any was bound as Iesus;
and it is but an easy matter to bind any of us Never any was bound as Iesus;
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and therefore a stronger power is required to raise him, then to raise any of vs. Well, the Lord he raised him vp by the efficacie of his great power.
and Therefore a Stronger power is required to raise him, then to raise any of us Well, the Lord he raised him up by the efficacy of his great power.
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Now hee being raised, who was bound in such strong bands, despaire not thou, but take thee comfort and say;
Now he being raised, who was bound in such strong bans, despair not thou, but take thee Comfort and say;
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My Lord, when he was bound with a strong power, God raised him:
My Lord, when he was bound with a strong power, God raised him:
po11 n1, c-crq pns31 vbds vvn p-acp dt j n1, np1 vvd pno31:
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therefore it is an easie matter for him, when I am dead and laid in graue to raise me, in respect of him:
Therefore it is an easy matter for him, when I am dead and laid in graven to raise me, in respect of him:
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if he did raise Christ with his whole hand, he will raise me with his little finger.
if he did raise christ with his Whole hand, he will raise me with his little finger.
cs pns31 vdd vvi np1 p-acp po31 j-jn n1, pns31 vmb vvi pno11 p-acp po31 j n1.
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But (beloued) learne if by faith thou be not bound and ioined with him in his death and burial (for thou must be conioyned with him in his death,
But (Beloved) Learn if by faith thou be not bound and joined with him in his death and burial (for thou must be conjoined with him in his death,
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and thou must lie as it were vnder him in the graue) if thou be not so conioyned, thou shalt not rise with him.
and thou must lie as it were under him in the graven) if thou be not so conjoined, thou shalt not rise with him.
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But if thou be bound with him by faith (as I haue said) as he rose, thou shalt rise,
But if thou be bound with him by faith (as I have said) as he rose, thou shalt rise,
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and thou shalt be pulled vp out of that graue with him; otherwise when the Lord raiseth him, thou shalt lie still.
and thou shalt be pulled up out of that graven with him; otherwise when the Lord Raiseth him, thou shalt lie still.
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Then seeke faith in Iesus, and that blessed coniunction with him through faith: sticke by him in death, and in the graue;
Then seek faith in Iesus, and that blessed conjunction with him through faith: stick by him in death, and in the graven;
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and let him not be raised without thee: fixe thy heart to him, and assuredly thou shalt rise with him in that day,
and let him not be raised without thee: fix thy heart to him, and assuredly thou shalt rise with him in that day,
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and he shal pull thee out so glorious a bodie, as that then he and his father shall take pleasure in thee,
and he shall pull thee out so glorious a body, as that then he and his father shall take pleasure in thee,
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and thou shalt raigne with him for euer and euer.
and thou shalt Reign with him for ever and ever.
cc pns21 vm2 vvi p-acp pno31 p-acp av cc av.
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Now to this powerfull God that raised this Lord Iesus, with the holie Spirit, be all honour and dominion, Amen.
Now to this powerful God that raised this Lord Iesus, with the holy Spirit, be all honour and dominion, Amen.
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THE SEVENTEENTH LECTVRE VPON THE Epistle of PAVL to the Colossians. COLOS. Chap. 2. vers. 13. 14. 13 And ye which were dead in sinnes, and in the vncircumcision of your flesh, hath he quickened together with him, forgiuing you all your trespasses:
THE SEVENTEENTH LECTURE UPON THE Epistle of PAUL to the colossians. COLOS. Chap. 2. vers. 13. 14. 13 And you which were dead in Sins, and in the uncircumcision of your Flesh, hath he quickened together with him, forgiving you all your Trespasses:
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14 And putting out the handwriting of ordinances that was against vs.
14 And putting out the handwriting of ordinances that was against us
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REmember (brethren) the last day we had in hand the circumcision not made with the hands of man,
remember (brothers) the last day we had in hand the circumcision not made with the hands of man,
vvb (n2) dt ord n1 pns12 vhd p-acp n1 dt n1 xx vvn p-acp dt n2 pp-f n1,
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but standing in a putting off of the bodie of the sinnes of the flesh, he tooke it vp in one word,
but standing in a putting off of the body of the Sins of the Flesh, he took it up in one word,
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and termed it the circumcision of Christ, that is, an inward circumcision made by him, and by his vertue.
and termed it the circumcision of christ, that is, an inward circumcision made by him, and by his virtue.
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Now to make this more plaine, he insisteth in the next verse on the circumcision of Christ:
Now to make this more plain, he insisteth in the next verse on the circumcision of christ:
av pc-acp vvi d dc j, pns31 vvz p-acp dt ord n1 p-acp dt n1 pp-f np1:
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and hee made it to stand in a conformitie betweene Christ and vs, that as Christ after his death was buried;
and he made it to stand in a conformity between christ and us, that as christ After his death was buried;
cc pns31 vvd pn31 pc-acp vvi p-acp dt n1 p-acp np1 cc pno12, cst c-acp np1 p-acp po31 n1 vbds vvn;
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so wee should be buried with him, that is, our old man and the corruption of nature should be buried with him.
so we should be buried with him, that is, our old man and the corruption of nature should be buried with him.
av pns12 vmd vbi vvn p-acp pno31, cst vbz, po12 j n1 cc dt n1 pp-f n1 vmd vbi vvn p-acp pno31.
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Next, as after his death and buriall, he was raised vp to life;
Next, as After his death and burial, he was raised up to life;
ord, c-acp p-acp po31 n1 cc n1, pns31 vbds vvn a-acp p-acp n1;
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so we being dead and buried to sinne, should rise vp to newnes of life in him.
so we being dead and buried to sin, should rise up to newness of life in him.
av pns12 vbg j cc vvn p-acp n1, vmd vvi a-acp p-acp n1 pp-f n1 p-acp pno31.
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Now this is obtained not by the Sacrament of Baptisme onely, but by faith laying hold on God and his mightie power.
Now this is obtained not by the Sacrament of Baptism only, but by faith laying hold on God and his mighty power.
av d vbz vvn xx p-acp dt n1 pp-f n1 av-j, cc-acp p-acp n1 vvg n1 p-acp np1 cc po31 j n1.
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After this, when he had spoken of the effect of this strong power of God, he abides on it, describing God himselfe & his omnipotent power.
After this, when he had spoken of the Effect of this strong power of God, he abides on it, describing God himself & his omnipotent power.
p-acp d, c-crq pns31 vhd vvn pp-f dt n1 pp-f d j n1 pp-f np1, pns31 vvz p-acp pn31, vvg np1 px31 cc po31 j n1.
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The description ariseth of the effects that proceede from him. You haue heard the first effect:
The description arises of the effects that proceed from him. You have herd the First Effect:
dt n1 vvz pp-f dt n2 cst vvb p-acp pno31. pn22 vhb vvn dt ord n1:
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it was in raising Christ from death; in which worke the power of God chiefly appeared:
it was in raising christ from death; in which work the power of God chiefly appeared:
pn31 vbds p-acp vvg np1 p-acp n1; p-acp r-crq n1 dt n1 pp-f np1 av-jn vvn:
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there was neuer a worke that God wrought from the creation to this houre, or will worke to the end of the world;
there was never a work that God wrought from the creation to this hour, or will work to the end of the world;
pc-acp vbds av-x dt n1 cst np1 vvd p-acp dt n1 p-acp d n1, cc vmb vvi p-acp dt n1 pp-f dt n1;
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in the which so mightily appeared the power of God, as it did in the raising of Christ;
in the which so mightily appeared the power of God, as it did in the raising of christ;
p-acp dt r-crq av av-j vvd dt n1 pp-f np1, c-acp pn31 vdd p-acp dt n-vvg pp-f np1;
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because there was neuer a creature so humbled, and so bound with the bands and dolor of death as was Iesus Christ.
Because there was never a creature so humbled, and so bound with the bans and dolour of death as was Iesus christ.
c-acp a-acp vbds av-x dt n1 av vvn, cc av vvn p-acp dt n2 cc n1 pp-f n1 c-acp vbds np1 np1.
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Now in this that we haue read, presently followeth the rest of the description of God in his power;
Now in this that we have read, presently follows the rest of the description of God in his power;
av p-acp d cst pns12 vhb vvn, av-j vvz dt n1 pp-f dt n1 pp-f np1 p-acp po31 n1;
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and first wee haue his description from the second effect and worke of his power.
and First we have his description from the second Effect and work of his power.
cc ord pns12 vhb po31 n1 p-acp dt ord n1 cc n1 pp-f po31 n1.
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It is the quickening of the Gentiles (that were dead with Iesus who was first quickened) namely the Colossians, to whom he writeth.
It is the quickening of the Gentiles (that were dead with Iesus who was First quickened) namely the colossians, to whom he Writeth.
pn31 vbz dt n-vvg pp-f dt np1 (cst vbdr j p-acp np1 r-crq vbds ord vvn) av dt njp2, p-acp ro-crq pns31 vvz.
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Then followeth the third effect, the quickening of the Iewes that were as well dead as the Gentiles.
Then follows the third Effect, the quickening of the Iewes that were as well dead as the Gentiles.
av vvz dt ord n1, dt n-vvg pp-f dt npg1 cst vbdr a-acp av j c-acp dt n2-j.
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But to speake of the quickening of the Gentiles, and namely of the Colossians, and so to come to the words, he saith, And you, that is, you Colossians and all the rest of the Gentiles, when you were dead in sinnes, and in the vncircumcision of the foreskin of your flesh;
But to speak of the quickening of the Gentiles, and namely of the colossians, and so to come to the words, he Says, And you, that is, you colossians and all the rest of the Gentiles, when you were dead in Sins, and in the uncircumcision of the foreskin of your Flesh;
p-acp pc-acp vvi pp-f dt n-vvg pp-f dt n2-j, cc av pp-f dt njp2, cc av pc-acp vvi p-acp dt n2, pns31 vvz, cc pn22, cst vbz, pn22 njp2 cc d dt n1 pp-f dt n2-j, c-crq pn22 vbdr j p-acp n2, cc p-acp dt n1 pp-f dt n1 pp-f po22 n1;
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then he quickened you, and raised you vp from the death, that ye lay in, with him, meaning Iesus Christ, whom hee raised vp first, and that in this order.
then he quickened you, and raised you up from the death, that you lay in, with him, meaning Iesus christ, whom he raised up First, and that in this order.
cs pns31 vvd pn22, cc vvd pn22 a-acp p-acp dt n1, cst pn22 vvb p-acp, p-acp pno31, vvg np1 np1, ro-crq pns31 vvd a-acp ord, cc cst p-acp d n1.
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He hath freely forgiuen you all your sinnes, these are the words. Now (brethren) this is to be considered;He hath freely forgiven you all your Sins, these Are the words. Now (brothers) this is to be considered;
pns31 vhz av-j vvn pn22 d po22 n2, d vbr dt n2. av (n2) d vbz pc-acp vbi vvn;
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he setteth not downe the quickening of the Colossians, and of the rest simply;
he sets not down the quickening of the colossians, and of the rest simply;
pns31 vvz xx a-acp dt n-vvg pp-f dt njp2, cc pp-f dt n1 av-j;
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but he setteth it downe in a comparison with their former estate, wherin they were before their quickning, calling them to remembrance that before they were quickened, they were dead, life followeth death:
but he sets it down in a comparison with their former estate, wherein they were before their quickening, calling them to remembrance that before they were quickened, they were dead, life follows death:
cc-acp pns31 vvz pn31 a-acp p-acp dt n1 p-acp po32 j n1, c-crq pns32 vbdr p-acp po32 j-vvg, vvg pno32 p-acp n1 cst c-acp pns32 vbdr vvn, pns32 vbdr j, n1 vvz n1:
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the first gate to life with Iesus, is to be dead with him; so it behooued, that before they were quickened they should be found dead.
the First gate to life with Iesus, is to be dead with him; so it behooved, that before they were quickened they should be found dead.
dt ord n1 p-acp n1 p-acp np1, vbz pc-acp vbi j p-acp pno31; av pn31 vvd, cst c-acp pns32 vbdr vvn pns32 vmd vbi vvn j.
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Now in the comparison and example set downe here, mark first, it is the will of God, whatsoeuer grace hee giueth vs, wee doe much esteeme it;
Now in the comparison and Exampl Set down Here, mark First, it is the will of God, whatsoever grace he gives us, we do much esteem it;
av p-acp dt n1 cc n1 vvn a-acp av, vvb ord, pn31 vbz dt n1 pp-f np1, r-crq n1 pns31 vvz pno12, pns12 vdb av-d vvi pn31;
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and if he giue thee life, he will haue thee highly account of it.
and if he give thee life, he will have thee highly account of it.
cc cs pns31 vvi pno21 n1, pns31 vmb vhi pno21 av-j n1 pp-f pn31.
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The spirituall grace that is gotten in Iesus Christ, it cannot be highly enough thought of in the heart of man.
The spiritual grace that is got in Iesus christ, it cannot be highly enough Thought of in the heart of man.
dt j n1 cst vbz vvn p-acp np1 np1, pn31 vmbx vbi av-j av-d vvd pp-f p-acp dt n1 pp-f n1.
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For when thou hast put it in a ballance, with al earthly things, all is nothing:
For when thou hast put it in a balance, with all earthly things, all is nothing:
p-acp c-crq pns21 vh2 vvn pn31 p-acp dt n1, p-acp d j n2, d vbz pix:
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the least graine of this spiritual grace gotten in Iesus Christ, is worth them all. Therefore the Lord that giueth thee it, will haue thee to make much of it.
the least grain of this spiritual grace got in Iesus christ, is worth them all. Therefore the Lord that gives thee it, will have thee to make much of it.
dt ds n1 pp-f d j n1 vvn p-acp np1 np1, vbz j pno32 d. av dt n1 cst vvz pno21 zz, vmb vhi pno21 p-acp vvi d pp-f pn31.
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Now the way, to weigh aright this heauenly life receiued in Christ, is this:
Now the Way, to weigh aright this heavenly life received in christ, is this:
av dt n1, pc-acp vvi av d j n1 vvn p-acp np1, vbz d:
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to cast thy eye back and looke ouer thy shoulder to that death wherein thou latest, before thou gottest it: looke what thou wast before;
to cast thy eye back and look over thy shoulder to that death wherein thou latest, before thou gottest it: look what thou wast before;
pc-acp vvi po21 n1 av cc vvi p-acp po21 n1 p-acp d n1 c-crq pns21 js, c-acp pns21 vvd2 pn31: vvb r-crq pns21 vbd2s a-acp;
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looke whether thou wast dead or quicke before thou gatest this spirituall life. And therefore there is nothing more required then a sanctified memorie in a Christian.
look whither thou wast dead or quick before thou gatest this spiritual life. And Therefore there is nothing more required then a sanctified memory in a Christian.
vvb cs pns21 vbd2s j cc j c-acp pns21 vv2 d j n1. cc av pc-acp vbz pix av-dc vvn cs dt j-vvn n1 p-acp dt njp.
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Remember wealth and woe, both good estate and ill what euer it hath bin. Now looke to the working of God;
remember wealth and woe, both good estate and ill what ever it hath been. Now look to the working of God;
np1 n1 cc n1, d j n1 cc n-jn r-crq av pn31 vhz vbn. av vvb p-acp dt n-vvg pp-f np1;
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for rather then his own elect shall be forgetfull of their former estate, of their death they lay in before they got life;
for rather then his own elect shall be forgetful of their former estate, of their death they lay in before they god life;
c-acp av-c av po31 d j-vvn vmb vbi j pp-f po32 j n1, pp-f po32 n1 pns32 vvd p-acp c-acp pns32 vvd n1;
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he wil make ye very stink of their sinful nature, wherof they haue yet a remnant:
he will make you very stink of their sinful nature, whereof they have yet a remnant:
pns31 vmb vvi pn22 j n1 pp-f po32 j n1, c-crq pns32 vhb av dt n1:
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he will make it I say, to strike them in their nose, and make them feele that stinking sauour.
he will make it I say, to strike them in their nose, and make them feel that stinking savour.
pns31 vmb vvi pn31 pns11 vvb, pc-acp vvi pno32 p-acp po32 n1, cc vvi pno32 vvi cst j-vvg n1.
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For he keepeth still the remnant stinking in them, that they may remember what estate they were in,
For he Keepeth still the remnant stinking in them, that they may Remember what estate they were in,
p-acp pns31 vvz av dt n1 vvg p-acp pno32, cst pns32 vmb vvi r-crq n1 pns32 vbdr p-acp,
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before they got this life in Iesus Christ: that they might remember the life they haue gotten to be the sweeter.
before they god this life in Iesus christ: that they might Remember the life they have got to be the Sweeten.
c-acp pns32 vvd d n1 p-acp np1 np1: cst pns32 vmd vvi dt n1 pns32 vhb vvn pc-acp vbi dt jc.
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Nay marke it, thou shalt neuer feele the sweete odour of the life in Iesus Christ,
Nay mark it, thou shalt never feel the sweet odour of the life in Iesus christ,
uh-x vvb pn31, pns21 vm2 av-x vvi dt j n1 pp-f dt n1 p-acp np1 np1,
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except thou feele the stinke of thy nature.
except thou feel the stink of thy nature.
c-acp pns21 vvb dt n1 pp-f po21 n1.
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And if thou take a delight to looke into thy owne nature, and thinke it delicate, thou neuer thoughtest what grace meant;
And if thou take a delight to look into thy own nature, and think it delicate, thou never thoughtest what grace meant;
cc cs pns21 vvb dt n1 pc-acp vvi p-acp po21 d n1, cc vvb pn31 j, pns21 av-x vvd2 q-crq n1 vvd;
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yea thou shalt neuer account of it:
yea thou shalt never account of it:
uh pns21 vm2 av-x vvi pp-f pn31:
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but once tasting of the life of Iesus and the sweetnes of it, then thou shalt abhorre that stinke of nature wherein thou before delightedst.
but once tasting of the life of Iesus and the sweetness of it, then thou shalt abhor that stink of nature wherein thou before delightedst.
cc-acp c-acp vvg pp-f dt n1 pp-f np1 cc dt n1 pp-f pn31, cs pns21 vm2 vvi d n1 pp-f n1 c-crq pns21 p-acp vvd2.
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For whē once thou hast tasted of that sweetnes, for all this world thou wouldest not returne againe to that death of sinne, wherein thou liuedst before it was taken away by the quickening power of God.
For when once thou hast tasted of that sweetness, for all this world thou Wouldst not return again to that death of sin, wherein thou livedst before it was taken away by the quickening power of God.
p-acp c-crq c-acp pns21 vh2 vvn pp-f d n1, p-acp d d n1 pns21 vmd2 xx vvi av p-acp d n1 pp-f n1, c-crq pns21 vvd2 p-acp pn31 vbds vvn av p-acp dt j-vvg n1 pp-f np1.
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But to insist vpon the words. When ye were dead, as if hee should say: ye Colossians did imagine that you were quicke;
But to insist upon the words. When you were dead, as if he should say: you colossians did imagine that you were quick;
p-acp pc-acp vvi p-acp dt n2. c-crq pn22 vbdr j, c-acp cs pns31 vmd vvi: pn22 njp2 vdd vvi cst pn22 vbdr j;
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but I say ye were dead, not onely ye, but all the Gentiles were dead.
but I say you were dead, not only you, but all the Gentiles were dead.
cc-acp pns11 vvb pn22 vbdr j, xx av-j pn22, cc-acp d dt n2-j vbdr j.
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Then (brethren) ye may see, a man if hee were neuer so quicke, being out of Christ, he is but dead,
Then (brothers) you may see, a man if he were never so quick, being out of christ, he is but dead,
cs (n2) pn22 vmb vvi, dt n1 cs pns31 vbdr av-x av j, vbg av pp-f np1, pns31 vbz p-acp j,
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as Paul speaketh of the wanton widow, 1. Tim. 5. 6. and the quicker thou thinkest thy selfe,
as Paul speaks of the wanton widow, 1. Tim. 5. 6. and the quicker thou Thinkest thy self,
c-acp np1 vvz pp-f dt j-jn n1, crd np1 crd crd cc dt jc pns21 vv2 po21 n1,
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if thou be out of Christ, thou art the deader. But here is our miserie, wee feele not that we are dead:
if thou be out of christ, thou art the deader. But Here is our misery, we feel not that we Are dead:
cs pns21 vbb av pp-f np1, pns21 vb2r dt jc. p-acp av vbz po12 n1, pns12 vvb xx cst pns12 vbr j:
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alas these miserable creatures that wallow in sinne, they haue dead bodies, but they feele it not;
alas these miserable creatures that wallow in sin, they have dead bodies, but they feel it not;
uh d j n2 cst vvb p-acp n1, pns32 vhb j n2, cc-acp pns32 vvb pn31 xx;
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and certainly there is no man that getteth the sense of the bitternes of that death,
and Certainly there is no man that gets the sense of the bitterness of that death,
cc av-j a-acp vbz dx n1 cst vvz dt n1 pp-f dt n1 pp-f d n1,
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or that loathes and is squeamish at the filthines of his nakednes, vntill he be in Christ,
or that Loathes and is squeamish At the filthiness of his nakedness, until he be in christ,
cc d vvz cc vbz j p-acp dt n1 pp-f po31 n1, c-acp pns31 vbb p-acp np1,
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and vntill he feele the sweetnes of the life of Christ, hee neuer knoweth himself to haue haue been dead,
and until he feel the sweetness of the life of christ, he never Knoweth himself to have have been dead,
cc c-acp pns31 vvb dt n1 pp-f dt n1 pp-f np1, pns31 av-x vvz px31 pc-acp vhi n1 vbn j,
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or vnder the power of death.
or under the power of death.
cc p-acp dt n1 pp-f n1.
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And therefore whatsoeuer ye be, which he dead without Iesus, striue to get a feeling of the sweetnes of that life which is in him.
And Therefore whatsoever you be, which he dead without Iesus, strive to get a feeling of the sweetness of that life which is in him.
cc av r-crq pn22 vbb, r-crq pns31 j p-acp np1, vvb pc-acp vvi dt n-vvg pp-f dt n1 pp-f d n1 r-crq vbz p-acp pno31.
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I doe promise thee if thou doe it, thou shalt haue the bitternes of thy nature taken away, otherwise thou shalt neuer possesse a contented heart.
I do promise thee if thou do it, thou shalt have the bitterness of thy nature taken away, otherwise thou shalt never possess a contented heart.
pns11 vdb vvi pno21 cs pns21 vdi pn31, pns21 vm2 vhi dt n1 pp-f po21 n1 vvn av, av pns21 vm2 av-x vvi dt j-vvn n1.
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What a death this was he expresseth when he saith; which were dead in sinnes:
What a death this was he Expresses when he Says; which were dead in Sins:
q-crq dt n1 d vbds pns31 vvz c-crq pns31 vvz; r-crq vbdr j p-acp n2:
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there is the first cause of this death, sinnes and trespasses, that is, all the actuall sinnes of their life, all the foule thoughts of their heart, all the prophane words of their mouth, all vnruly actions of their hands, all these be vnderstood vnder this word sinnes, in the plurall number.
there is the First cause of this death, Sins and Trespasses, that is, all the actual Sins of their life, all the foul thoughts of their heart, all the profane words of their Mouth, all unruly actions of their hands, all these be understood under this word Sins, in the plural number.
a-acp vbz dt ord n1 pp-f d n1, n2 cc n2, cst vbz, d dt j n2 pp-f po32 n1, d dt j n2 pp-f po32 n1, d dt j n2 pp-f po32 n1, d j n2 pp-f po32 n2, d d vbb vvn p-acp d n1 n2, p-acp dt j n1.
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Then (brethren) this word importeth first, the kinde of this death that man lieth in before he be in Christ;
Then (brothers) this word imports First, the kind of this death that man lies in before he be in christ;
cs (n2) d n1 vvz ord, dt n1 pp-f d n1 cst n1 vvz p-acp c-acp pns31 vbb p-acp np1;
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it is not the death of the bodie.
it is not the death of the body.
pn31 vbz xx dt n1 pp-f dt n1.
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In the bodie thou wilt seeme to be quicke enough, when as thou art but dead;
In the body thou wilt seem to be quick enough, when as thou art but dead;
p-acp dt n1 pns21 vm2 vvi pc-acp vbi j av-d, c-crq c-acp pns21 vb2r p-acp j;
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but this death it is the death of the spirit; it is the death of the soule:
but this death it is the death of the Spirit; it is the death of the soul:
cc-acp d n1 pn31 vbz dt n1 pp-f dt n1; pn31 vbz dt n1 pp-f dt n1:
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for when thou goest on in sinne, thou doest nothing else but stick and goare thy soule:
for when thou goest on in sin, thou dost nothing Else but stick and gore thy soul:
c-acp c-crq pns21 vv2 p-acp p-acp n1, pns21 vd2 pix av cc-acp vvb cc n1 po21 n1:
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and besides in the end, thou wilt slay the bodie also:
and beside in the end, thou wilt slay the body also:
cc a-acp p-acp dt n1, pns21 vm2 vvi dt n1 av:
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so as if thou continue in it, it shall neuer leaue thee till it slay both soule and bodie for euermore.
so as if thou continue in it, it shall never leave thee till it slay both soul and body for evermore.
av c-acp cs pns21 vvb p-acp pn31, pn31 vmb av-x vvi pno21 p-acp pn31 vvi d n1 cc n1 c-acp av.
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Thou maist be a wanton harlot, and a cruell murtherer;
Thou Mayest be a wanton harlot, and a cruel murderer;
pns21 vm2 vbi dt j-jn n1, cc dt j n1;
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but yet take thy delights howsoeuer thou wilt, promise thy selfe as great assurance of life, comfort and ioyes, as thou canst imagine;
but yet take thy delights howsoever thou wilt, promise thy self as great assurance of life, Comfort and Joys, as thou Canst imagine;
cc-acp av vvb po21 n2 c-acp pns21 vm2, vvb po21 n1 c-acp j n1 pp-f n1, n1 cc n2, c-acp pns21 vm2 vvi;
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yet thy perseuerance in sinne shall slay thee with death in this world, and in that to come:
yet thy perseverance in sin shall slay thee with death in this world, and in that to come:
av po21 n1 p-acp n1 vmb vvi pno21 p-acp n1 p-acp d n1, cc p-acp d pc-acp vvi:
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For the wages of sinne is death, Rom. 6. 28. Then this cause of death importeth not onely that this death is spirituall,For the wages of sin is death, Rom. 6. 28. Then this cause of death imports not only that this death is spiritual,
p-acp dt n2 pp-f n1 vbz n1, np1 crd crd cs d n1 pp-f n1 vvz xx av-j d d n1 vbz j,
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but also it importeth that it is a death exceeding fore, and withall the dissoluing of this very bodie into powder and ashes.
but also it imports that it is a death exceeding before, and withal the dissolving of this very body into powder and Ashes.
cc-acp av pn31 vvz cst pn31 vbz dt n1 vvg a-acp, cc av dt vvg pp-f d j n1 p-acp n1 cc n2.
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Death in generall is nothing els but the depriuing of life. A mā is said to be dead, when he wanteth life.
Death in general is nothing Else but the depriving of life. A man is said to be dead, when he Wants life.
n1 p-acp n1 vbz pix av cc-acp dt vvg pp-f n1. dt n1 vbz vvn pc-acp vbi j, c-crq pns31 vvz n1.
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Now these sinnes which he speaketh of here, doe depriue thee of the quickest and sweetest life that euer was:
Now these Sins which he speaks of Here, do deprive thee of the quickest and Sweetest life that ever was:
av d n2 r-crq pns31 vvz pp-f av, vdb vvi pno21 pp-f dt js cc js n1 cst av vbds:
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and what a life is it that sinne depriueth thee of? euen the life of God, the best life that is, or can be.
and what a life is it that sin depriveth thee of? even the life of God, the best life that is, or can be.
cc q-crq dt n1 vbz pn31 cst n1 vvz pno21 pp-f? av dt n1 pp-f np1, dt js n1 cst vbz, cc vmb vbi.
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Woe is thee that euer thou gottest life in the bodie, if thou want this life of God, that thou maist liue with Iesus Christ for euer.
Woe is thee that ever thou gottest life in the body, if thou want this life of God, that thou Mayest live with Iesus christ for ever.
n1 vbz pno21 cst av pns21 vvd2 n1 p-acp dt n1, cs pns21 vvb d n1 pp-f np1, cst pns21 vm2 vvi p-acp np1 np1 p-acp av.
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Yea woe is thee for euermore, that thou sawest either Sunne or Moone, if thou want the life of God in Iesus Christ:
Yea woe is thee for evermore, that thou Sawest either Sun or Moon, if thou want the life of God in Iesus christ:
uh n1 vbz pno21 p-acp av, cst pns21 vvd2 d n1 cc n1, cs pns21 vvb dt n1 pp-f np1 p-acp np1 np1:
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and there is nothing but sinne that can depriue thee of it.
and there is nothing but sin that can deprive thee of it.
cc pc-acp vbz pix p-acp n1 cst vmb vvi pno21 pp-f pn31.
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And further, it not onely bereaueth thee of life, but it maketh thee guiltie of eternall death both in soule and bodie.
And further, it not only bereaveth thee of life, but it makes thee guilty of Eternal death both in soul and body.
cc av-jc, pn31 xx av-j vvz pno21 pp-f n1, cc-acp pn31 vvz pno21 j pp-f j n1 av-d p-acp n1 cc n1.
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Thou hast these two aduantages, delight in sinne as thou wilt;
Thou hast these two advantages, delight in sin as thou wilt;
pns21 vh2 d crd n2, vvb p-acp n1 c-acp pns21 vm2;
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sinne ruling in any man, so long as hee liueth without Iesus Christ, remission of sinnes,
sin ruling in any man, so long as he lives without Iesus christ, remission of Sins,
n1 vvg p-acp d n1, av av-j c-acp pns31 vvz p-acp np1 np1, n1 pp-f n2,
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and sanctification, it excludeth the life of God from him;
and sanctification, it excludeth the life of God from him;
cc n1, pn31 vvz dt n1 pp-f np1 p-acp pno31;
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and more then this, it holdeth him poore miserable wretch vnder the guiltines of euerlasting death for euer.
and more then this, it holds him poor miserable wretch under the guiltiness of everlasting death for ever.
cc av-dc cs d, pn31 vvz pno31 j j n1 p-acp dt n1 pp-f j n1 c-acp av.
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You will aske, how can a man be dead in sinnes? Is he not liuely in actions? is hee not counted the gallantest fellow in all the Realme,
You will ask, how can a man be dead in Sins? Is he not lively in actions? is he not counted the Gallantest fellow in all the Realm,
pn22 vmb vvi, q-crq vmb dt n1 vbi j p-acp n2? vbz pns31 xx j p-acp n2? vbz pns31 xx vvn dt js-jn n1 p-acp d dt n1,
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and the liueliest, that is the greatest swaggerer, that can commit most euill? Is hee not counted the liueliest, that is the greatest murtherer? I answere thee, the quicker hee is in murthering, in adulterie,
and the Liveliest, that is the greatest swaggerer, that can commit most evil? Is he not counted the Liveliest, that is the greatest murderer? I answer thee, the quicker he is in murdering, in adultery,
cc dt js, cst vbz dt js n1, cst vmb vvi av-ds j-jn? vbz pns31 xx vvn dt js, cst vbz dt js n1? pns11 vvb pno21, dt jc pns31 vbz p-acp j-vvg, p-acp n1,
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and such like, the more is hee dead: because first he wants the life of God.
and such like, the more is he dead: Because First he Wants the life of God.
cc d av-j, dt dc vbz pns31 j: c-acp ord pns31 vvz dt n1 pp-f np1.
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And further, all these are but dead actions, dead workes comming from a dead man, and they are as it were a stinking sauour from a filthie carrion:
And further, all these Are but dead actions, dead works coming from a dead man, and they Are as it were a stinking savour from a filthy carrion:
cc av-jc, d d vbr p-acp j n2, j n2 vvg p-acp dt j n1, cc pns32 vbr p-acp pn31 vbdr dt j-vvg n1 p-acp dt j n1:
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so these men, trimme them vp as you wil, they are but stinking carrions. O thou murtherer, thou defilest the heauens, the earth and the ayre!
so these men, trim them up as you will, they Are but stinking carrions. O thou murderer, thou defilest the heavens, the earth and the air!
av d n2, j pno32 a-acp c-acp pn22 vmb, pns32 vbr p-acp j-vvg n2. sy pns21 n1, pns21 vv2 dt n2, dt n1 cc dt n1!
(20) lecture (DIV1)
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O thou harlot, thou defilest all the house and the bed thou liest in!
O thou harlot, thou defilest all the house and the Bed thou liest in!
sy pns21 n1, pns21 vv2 d dt n1 cc dt n1 pns21 vv2 p-acp!
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Thou oppressour, thou defilest all the world, though thou werst an Earle, a Duke or a King, thou art a dead stinking carrion worse then a dead dogge.
Thou oppressor, thou defilest all the world, though thou Wertenberg an Earl, a Duke or a King, thou art a dead stinking carrion Worse then a dead dog.
pns21 n1, pns21 vv2 d dt n1, cs pns21 vv2 dt n1, dt n1 cc dt n1, pns21 vb2r dt j j-vvg n1 av-jc cs dt j n1.
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To come to the next words, he ascendeth to a higher ground of this death, and he saith;
To come to the next words, he Ascendeth to a higher ground of this death, and he Says;
pc-acp vvi p-acp dt ord n2, pns31 vvz p-acp dt jc n1 pp-f d n1, cc pns31 vvz;
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they were dead not onely in actuall sinnes, but they were dead in a sort of sinne that did cleaue faster and neerer to their ribbes.
they were dead not only in actual Sins, but they were dead in a sort of sin that did cleave faster and nearer to their ribs.
pns32 vbdr j xx av-j p-acp j n2, cc-acp pns32 vbdr j p-acp dt n1 pp-f n1 cst vdd vvi jc cc av-jc p-acp po32 n2.
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You were dead (saith he) in the vncircumcision of your flesh, that is, in your originall sinne.You were dead (Says he) in the uncircumcision of your Flesh, that is, in your original sin.
pn22 vbdr j (vvz pns31) p-acp dt n1 pp-f po22 n1, cst vbz, p-acp po22 j-jn n1.
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Hee setteth downe this, by an allusion of the foreskinne; the Gentiles vncircumcision was a signe of their originall sinne, which was inherent in them;
He sets down this, by an allusion of the foreskin; the Gentiles uncircumcision was a Signen of their original sin, which was inherent in them;
pns31 vvz a-acp d, p-acp dt n1 pp-f dt n1; dt n2-j n1 vbds dt n1 pp-f po32 j-jn n1, r-crq vbds j p-acp pno32;
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as circumcision was a signe of the taking away of the same.
as circumcision was a Signen of the taking away of the same.
c-acp n1 vbds dt n1 pp-f dt n-vvg av pp-f dt d.
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3728
Then the cause of thy death in bodie and soule, is not onely these actions that passe away (as when thou hast murthered, the action goeth away, although the guilt remaine:
Then the cause of thy death in body and soul, is not only these actions that pass away (as when thou hast murdered, the actium Goes away, although the guilt remain:
av dt n1 pp-f po21 n1 p-acp n1 cc n1, vbz xx av-j d n2 cst vvb av (c-acp c-crq pns21 vh2 vvn, dt n1 vvz av, cs dt n1 vvb:
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3729
for the action that passeth, it leaueth vpon thy backe a guilt which shall bring downe damnation vpon thee.) The cause I say of thy death in bodie and soule, is not only in these fleeting actions,
for the actium that passes, it Leaveth upon thy back a guilt which shall bring down damnation upon thee.) The cause I say of thy death in body and soul, is not only in these fleeting actions,
c-acp dt n1 cst vvz, pn31 vvz p-acp po21 n1 dt n1 r-crq vmb vvi a-acp n1 p-acp pno21.) dt n1 pns11 vvb pp-f po21 n1 p-acp n1 cc n1, vbz xx av-j p-acp d j-vvg n2,
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but the grounded cause of it is original sinne, the sinne conceiued in thy mothers wombe.
but the grounded cause of it is original sin, the sin conceived in thy mother's womb.
cc-acp dt j-vvn n1 pp-f pn31 vbz j-jn n1, dt n1 vvd p-acp po21 ng1 n1.
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Thou art borne in sinne, and it sticketh fast to thee:
Thou art born in sin, and it sticketh fast to thee:
pns21 vb2r vvn p-acp n1, cc pn31 vvz av-j p-acp pno21:
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and therefore it must follow, that seeing the cause is a sticking and biding cause, the death must also be abiding death.
and Therefore it must follow, that seeing the cause is a sticking and biding cause, the death must also be abiding death.
cc av pn31 vmb vvi, cst vvg dt n1 vbz dt vvg cc vvg n1, dt n1 vmb av vbi vvg n1.
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3733
I called it before a sore death: now I call it an abiding death, & that greatly encreaseth the miserie.
I called it before a soar death: now I call it an abiding death, & that greatly increases the misery.
pns11 vvd pn31 p-acp dt j n1: av pns11 vvb pn31 dt j-vvg n1, cc cst av-j vvz dt n1.
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3734
You know that a disease naturall that commeth of any vitiositie of nature, as of the birth,
You know that a disease natural that comes of any vitiosity of nature, as of the birth,
pn22 vvb cst dt n1 j cst vvz pp-f d n1 pp-f n1, c-acp pp-f dt n1,
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3735
so many as haue that disease it doth still accompanie their bodie: It may wel be that they get it mitigated, but they cannot fully clense it:
so many as have that disease it does still accompany their body: It may well be that they get it mitigated, but they cannot Fully cleanse it:
av av-d c-acp vhb d n1 pn31 vdz av vvi po32 n1: pn31 vmb av vbi d pns32 vvb pn31 vvn, cc-acp pns32 vmbx av-j vvi pn31:
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They may procure a relenting of it, but neuer be able to take it away.
They may procure a relenting of it, but never be able to take it away.
pns32 vmb vvi dt j-vvg pp-f pn31, cc-acp av vbi j pc-acp vvi pn31 av.
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And therefore this death hauing the ground in that foule feede that thou art conceiued in, by the generation of all thy forebeers, it will passe the power of the world to get it away.
And Therefore this death having the ground in that foul feed that thou art conceived in, by the generation of all thy forebeers, it will pass the power of the world to get it away.
cc av d n1 vhg dt n1 p-acp d j n1 cst pns21 vb2r vvn p-acp, p-acp dt n1 pp-f d po21 n2, pn31 vmb vvi dt n1 pp-f dt n1 pc-acp vvi pn31 av.
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3738
No, the Angels of heauen will not bee able to relieue thee of it:
No, the Angels of heaven will not be able to relieve thee of it:
uh-dx, dt n2 pp-f n1 vmb xx vbi j pc-acp vvi pno21 pp-f pn31:
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3739
nothing will free thee of it, but grace, which is contrarie to that corruption of nature.
nothing will free thee of it, but grace, which is contrary to that corruption of nature.
pix vmb vvi pno21 pp-f pn31, cc-acp n1, r-crq vbz j-jn p-acp d n1 pp-f n1.
(20) lecture (DIV1)
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3740
You know the prouerbe, That which is bred in the bone wil hardly be driuen out of the flesh.
You know the proverb, That which is bred in the bone will hardly be driven out of the Flesh.
pn22 vvb dt n1, cst r-crq vbz vvn p-acp dt n1 vmb av vbi vvn av pp-f dt n1.
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3741
It therefore thou wouldest be cured of this rooted euill, thou must crie for grace, and say;
It Therefore thou Wouldst be cured of this rooted evil, thou must cry for grace, and say;
pn31 av pns21 vmd2 vbi vvn pp-f d j-vvn n-jn, pns21 vmb vvi p-acp n1, cc vvi;
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Lord send thy spirit of grace into my heart, to rid me of this corruption of nature.
Lord send thy Spirit of grace into my heart, to rid me of this corruption of nature.
n1 vvb po21 n1 pp-f n1 p-acp po11 n1, pc-acp vvi pno11 pp-f d n1 pp-f n1.
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3743
It thou crie not for this night and day, yea and finde it in some measure working in thee, thou shalt neuer be relieued.
It thou cry not for this night and day, yea and find it in Some measure working in thee, thou shalt never be relieved.
pn31 pns21 vvb xx p-acp d n1 cc n1, uh cc vvi pn31 p-acp d n1 vvg p-acp pno21, pns21 vm2 av-x vbi vvn.
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Crie therefore and say, Lord, I was conceiued dead, I was borne dead, I am euery way dead:
Cry Therefore and say, Lord, I was conceived dead, I was born dead, I am every Way dead:
n1 av cc vvi, n1, pns11 vbds vvn j, pns11 vbds vvn j, pns11 pno32 d n1 j:
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send thy spirit of free grace, and free me of this death that so sore setleth vpon me, that I may once enioy that life of Iesus.
send thy Spirit of free grace, and free me of this death that so soar settleth upon me, that I may once enjoy that life of Iesus.
vvb po21 n1 pp-f j n1, cc vvb pno11 pp-f d n1 cst av av-j vvz p-acp pno11, cst pns11 vmb a-acp vvi d n1 pp-f np1.
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Crie this way night and day, and all thy time;
Cry this Way night and day, and all thy time;
n1 d n1 n1 cc n1, cc d po21 n1;
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and then I assure thee thou shalt finde deliuerance, and shalt taste how sweet the life of Iesus is.
and then I assure thee thou shalt find deliverance, and shalt taste how sweet the life of Iesus is.
cc cs pns11 vvb pno21 pns21 vm2 vvi n1, cc vm2 vvi c-crq j dt n1 pp-f np1 vbz.
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3748
And this for their former estate which is miserable, being out of Christ Iesus. Now followeth the estate in Christ:
And this for their former estate which is miserable, being out of christ Iesus. Now follows the estate in christ:
cc d p-acp po32 j n1 r-crq vbz j, vbg av pp-f np1 np1. av vvz dt n1 p-acp np1:
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He hath quickened you, that is, the father hath put life in you. It is a quickening when death is expelled, and life commeth in his place:He hath quickened you, that is, the father hath put life in you. It is a quickening when death is expelled, and life comes in his place:
pns31 vhz vvn pn22, cst vbz, dt n1 vhz vvn n1 p-acp pn22. pn31 vbz dt n-vvg c-crq n1 vbz vvd, cc n1 vvz p-acp po31 n1:
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but what a life is it that wee receiue in Christ? Would to God wee could meditate vpon this life that is in Christ, you shall know it best by this;
but what a life is it that we receive in christ? Would to God we could meditate upon this life that is in christ, you shall know it best by this;
cc-acp q-crq dt n1 vbz pn31 cst pns12 vvb p-acp np1? vmd p-acp np1 pns12 vmd vvi p-acp d n1 cst vbz p-acp np1, pn22 vmb vvi pn31 js p-acp d;
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what a death wast thou in? It was a spirituall death, both of the soule and bodie, standing in the want of the life of God.
what a death wast thou in? It was a spiritual death, both of the soul and body, standing in the want of the life of God.
q-crq dt n1 vvi pns21 p-acp? pn31 vbds dt j n1, d pp-f dt n1 cc n1, vvg p-acp dt n1 pp-f dt n1 pp-f np1.
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Then this life must be spiritual also, euen the life of God, that thrusts out that death, that is, that corruption, and fruites of the same.
Then this life must be spiritual also, even the life of God, that thrusts out that death, that is, that corruption, and fruits of the same.
cs d n1 vmb vbi j av, av-j dt n1 pp-f np1, cst vvz av d n1, cst vbz, cst n1, cc n2 pp-f dt d.
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3753
If thou haue this life, though thou werst dying bodily, thou wilt be liuing in thy soule;
If thou have this life, though thou Wertenberg dying bodily, thou wilt be living in thy soul;
cs pns21 vhb d n1, cs pns21 vv2 j-vvg j, pns21 vm2 vbi vvg p-acp po21 n1;
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and when thou art dead, thou shalt be liuing: this is the aduantage of this life of God.
and when thou art dead, thou shalt be living: this is the advantage of this life of God.
cc c-crq pns21 vb2r j, pns21 vm2 vbi vvg: d vbz dt n1 pp-f d n1 pp-f np1.
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3755
But if thou want this life dying, thou shalt be onely dead and nought els:
But if thou want this life dying, thou shalt be only dead and nought Else:
p-acp cs pns21 vvb d n1 vvg, pns21 vm2 vbi av-j j cc pix av:
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and woe is that man or woman that is onely dead. 2. Cor. 4. 10. Paul speaking of himselfe saith, Euery where we beare about in our bodie the dying of the Lord Iesus, meaning this dying in the bodie, but yet (saith he) the life of Iesus is manifested in my bodie:
and woe is that man or woman that is only dead. 2. Cor. 4. 10. Paul speaking of himself Says, Every where we bear about in our body the dying of the Lord Iesus, meaning this dying in the body, but yet (Says he) the life of Iesus is manifested in my body:
cc n1 vbz d n1 cc n1 cst vbz av-j j. crd np1 crd crd np1 vvg pp-f px31 vvz, d c-crq pns12 vvb a-acp p-acp po12 n1 dt j-vvg pp-f dt n1 np1, vvg d vvg p-acp dt n1, p-acp av (vvz pns31) dt n1 pp-f np1 vbz vvn p-acp po11 n1:
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that is, in dying bodily, I liue spiritually. And vers. 16. The more that the bodie died, the more he was renued daily. Paul felt this in himselfe;
that is, in dying bodily, I live spiritually. And vers. 16. The more that the body died, the more he was renewed daily. Paul felt this in himself;
cst vbz, p-acp vvg j, pns11 vvb av-j. np1 fw-la. crd dt av-dc cst dt n1 vvd, dt av-dc pns31 vbds j-vvn av-j. np1 vvd d p-acp px31;
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doest thou not feele this naturall life wearing away, the strength of it decaying daily? Striue thē with Paul, that with the decay of the one, thou maist feele the growth of the other in thee;
dost thou not feel this natural life wearing away, the strength of it decaying daily? Strive them with Paul, that with the decay of the one, thou Mayest feel the growth of the other in thee;
vd2 pns21 xx vvi d j n1 vvg av, dt n1 pp-f pn31 vvg av-j? vvb pno32 p-acp np1, cst p-acp dt n1 pp-f dt crd, pns21 vm2 vvi dt n1 pp-f dt j-jn p-acp pno21;
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and woe is thee, losing the bodily life, if thou get not the growing of the spiritual life.
and woe is thee, losing the bodily life, if thou get not the growing of the spiritual life.
cc n1 vbz pno21, vvg dt j n1, cs pns21 vvb xx dt vvg pp-f dt j n1.
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But if thou doest feele it, keepe it well; otherwise thou shalt die euerlastingly.
But if thou dost feel it, keep it well; otherwise thou shalt die everlastingly.
p-acp cs pns21 vd2 vvi pn31, vvb pn31 av; av pns21 vm2 vvi av-j.
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3761
He saith not simply he had quickened them, but he saith, he hath quickened them with him, that is, with Iesus Christ, in this order:
He Says not simply he had quickened them, but he Says, he hath quickened them with him, that is, with Iesus christ, in this order:
pns31 vvz xx av-j pns31 vhd vvn pno32, cc-acp pns31 vvz, pns31 vhz vvn pno32 p-acp pno31, cst vbz, p-acp np1 np1, p-acp d n1:
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First he raised Christ from the dead:
First he raised christ from the dead:
ord pns31 vvd np1 p-acp dt j:
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then with him he beginneth their rising here in this life, which shall be accomplished in the second resurrection that is to come.
then with him he begins their rising Here in this life, which shall be accomplished in the second resurrection that is to come.
av p-acp pno31 pns31 vvz po32 vvg av p-acp d n1, r-crq vmb vbi vvn p-acp dt ord n1 cst vbz pc-acp vvi.
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If ye wil consider these words, they import three things: First, there is none quickened alone;
If you will Consider these words, they import three things: First, there is none quickened alone;
cs pn22 vmb vvi d n2, pns32 vvb crd n2: ord, pc-acp vbz pix vvn av-j;
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so as if thou be alone and separate from Christ, thinke not to liue, conceiue not to get the life of God;
so as if thou be alone and separate from christ, think not to live, conceive not to get the life of God;
av c-acp cs pns21 vbb j cc vvi p-acp np1, vvb xx pc-acp vvi, vvb xx pc-acp vvi dt n1 pp-f np1;
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and therefore he saith, hee hath quickened you with him. The second thing is, there is no man that is first quickened in order,
and Therefore he Says, he hath quickened you with him. The second thing is, there is no man that is First quickened in order,
cc av pns31 vvz, pns31 vhz vvn pn22 p-acp pno31. dt ord n1 vbz, pc-acp vbz dx n1 cst vbz ord vvn p-acp n1,
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but Christ is first quickened, and thou commest in the second roome: thou canst not get life before him.
but christ is First quickened, and thou Comest in the second room: thou Canst not get life before him.
cc-acp np1 vbz ord vvn, cc pns21 vv2 p-acp dt ord n1: pns21 vm2 xx vvi n1 p-acp pno31.
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3768
The third thing to be considered in this place, is, no man getteth life from God immediatly;
The third thing to be considered in this place, is, no man gets life from God immediately;
dt ord n1 pc-acp vbi vvn p-acp d n1, vbz, dx n1 vvz n1 p-acp np1 av-j;
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for first hee giueth life to Christ; and thou being in Christ, thou drawest a portion out of him. He hath the fulnes:
for First he gives life to christ; and thou being in christ, thou drawest a portion out of him. He hath the fullness:
p-acp ord pns31 vvz n1 p-acp np1; cc pns21 vbg p-acp np1, pns21 vv2 dt n1 av pp-f pno31. pns31 vhz dt n1:
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if thou be ioyned with him, thou drawest out a share of life, where by thou doest liue. And therefore take this admonition;
if thou be joined with him, thou drawest out a share of life, where by thou dost live. And Therefore take this admonition;
cs pns21 vbb vvn p-acp pno31, pns21 vv2 av dt n1 pp-f n1, c-crq p-acp pns21 vd2 vvi. cc av vvb d n1;
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3771
Wouldest thou haue life? stand not alone, but ioyne with thy head Christ, and then with the bodie:
Wouldst thou have life? stand not alone, but join with thy head christ, and then with the body:
vmd2 pns21 vhi n1? vvb xx j, cc-acp vvb p-acp po21 n1 np1, cc av p-acp dt n1:
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for if thou be not a member of this bodie (though it seeme ignominious to thee) thou shalt haue no life in thee.
for if thou be not a member of this body (though it seem ignominious to thee) thou shalt have no life in thee.
c-acp cs pns21 vbb xx dt n1 pp-f d n1 (cs pn31 vvb j p-acp pno21) pns21 vm2 vhi dx n1 p-acp pno21.
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3773
Creepe then vnto Christ, be neuer alone, be euer in the society of the Saints.
Creep then unto christ, be never alone, be ever in the society of the Saints.
vvb av p-acp np1, vbb av j, vbb av p-acp dt n1 pp-f dt n2.
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3774
And if Christ be the head, then claime not to be the first to haue life,
And if christ be the head, then claim not to be the First to have life,
cc cs np1 vbb dt n1, av vvb xx pc-acp vbi dt ord pc-acp vhi n1,
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3775
but let Iesus thy head be first; and then come thou creeping in to him; striue to be next him as much as thou canst:
but let Iesus thy head be First; and then come thou creeping in to him; strive to be next him as much as thou Canst:
cc-acp vvb np1 po21 n1 vbb ord; cc av vvb pns21 j-vvg p-acp p-acp pno31; vvb pc-acp vbi ord pno31 p-acp d c-acp pns21 vm2:
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3776
and striue not to be first; for hee will be first in despite of thee. The last is, seeke not to get grace and life immediatly of God without Christ,
and strive not to be First; for he will be First in despite of thee. The last is, seek not to get grace and life immediately of God without christ,
cc vvb xx pc-acp vbi ord; c-acp pns31 vmb vbi ord p-acp n1 pp-f pno21. dt ord vbz, vvb xx pc-acp vvi n1 cc n1 av-j pp-f np1 p-acp np1,
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as if there were any life of thy own without him:
as if there were any life of thy own without him:
c-acp cs pc-acp vbdr d n1 pp-f po21 d p-acp pno31:
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3778
thou wouldest be deceiued, & in steed of life the curse of God will fall vpon thee.
thou Wouldst be deceived, & in steed of life the curse of God will fallen upon thee.
pns21 vmd2 vbi vvn, cc p-acp n1 pp-f n1 dt n1 pp-f np1 vmb vvi p-acp pno21.
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3779
Thinkest thou that the Iewes which looke vp to heauen, and seeke life without Christ;
Thinkest thou that the Iewes which look up to heaven, and seek life without christ;
vv2 pns21 d dt np2 r-crq n1 a-acp p-acp n1, cc vvi n1 p-acp np1;
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thinkest thou that they will get it? Nay, they get death in steed of life:
Thinkest thou that they will get it? Nay, they get death in steed of life:
vv2 pns21 cst pns32 vmb vvi pn31? uh-x, pns32 vvb n1 p-acp n1 pp-f n1:
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3781
but thou that gettest a drop of his grace (which is better then all the kingdomes of the earth) to refresh thy soule, that is parched,
but thou that gettest a drop of his grace (which is better then all the kingdoms of the earth) to refresh thy soul, that is parched,
cc-acp pns21 cst vv2 dt n1 pp-f po31 n1 (r-crq vbz jc cs d dt n2 pp-f dt n1) pc-acp vvi po21 n1, cst vbz vvn,
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3782
as it were, with the heate of sinne, thou (I say) wilt get life in him;
as it were, with the heat of sin, thou (I say) wilt get life in him;
c-acp pn31 vbdr, p-acp dt n1 pp-f n1, pns21 (pns11 vvb) vm2 vvi n1 p-acp pno31;
(20) lecture (DIV1)
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3783
for all grace is in him: therefore seeke for it in him. To goe forward, he laieth downe whereupon this proceedeth:
for all grace is in him: Therefore seek for it in him. To go forward, he Layeth down whereupon this Proceedeth:
c-acp d n1 vbz p-acp pno31: av vvb p-acp pn31 p-acp pno31. pc-acp vvi av-j, pns31 vvz p-acp c-crq d vvz:
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3784
It must be builded vpon a ground, which is a remission of thy sinnes; which is in effect, the iustifying of thee in Iesus, accompting thee to be a iust man, notwithstanding thy sinnes:
It must be built upon a ground, which is a remission of thy Sins; which is in Effect, the justifying of thee in Iesus, accounting thee to be a just man, notwithstanding thy Sins:
pn31 vmb vbi vvn p-acp dt n1, r-crq vbz dt n1 pp-f po21 n2; r-crq vbz p-acp n1, dt vvg pp-f pno21 p-acp np1, vvg pno21 pc-acp vbi dt j n1, p-acp po21 n2:
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3785
saying, I pronounce thee a iust man. Then briefly mark this, and looke by what order thou attainest to life.
saying, I pronounce thee a just man. Then briefly mark this, and look by what order thou attainest to life.
vvg, pns11 vvb pno21 dt j n1. av av-j vvi d, cc vvi p-acp r-crq n1 pns21 vv2 p-acp n1.
(20) lecture (DIV1)
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3786
This is the order to come by the life of God:
This is the order to come by the life of God:
d vbz dt n1 pc-acp vvi p-acp dt n1 pp-f np1:
(20) lecture (DIV1)
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3787
first before euer thou get that quickning spirit (for it is the spirit that quickens) thou must haue the bloud of Iesus.
First before ever thou get that quickening Spirit (for it is the Spirit that quickens) thou must have the blood of Iesus.
ord p-acp av pns21 vvb d j-vvg n1 (c-acp pn31 vbz dt n1 cst vvz) pns21 vmb vhi dt n1 pp-f np1.
(20) lecture (DIV1)
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3788
For there are two things that come from Iesus, his bloud and his spirit; thinke not to get the spirit before the bloud;
For there Are two things that come from Iesus, his blood and his Spirit; think not to get the Spirit before the blood;
p-acp a-acp vbr crd n2 cst vvb p-acp np1, po31 n1 cc po31 n1; vvb xx pc-acp vvi dt n1 p-acp dt n1;
(20) lecture (DIV1)
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3789
but seeke the bloud, bathe and wash that foule soule of thine.
but seek the blood, bath and wash that foul soul of thine.
cc-acp vvb dt n1, n1 cc vvi d j n1 pp-f png21.
(20) lecture (DIV1)
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3790
Wash and clense thee againe and againe in that bloud shed on the crosse, to the end that the guiltines of thy sinnes being washed away from thy soule (for this is the vertue of that bloud to all that beleeue) thou maist get the spirit of Iesus.
Wash and cleanse thee again and again in that blood shed on the cross, to the end that the guiltiness of thy Sins being washed away from thy soul (for this is the virtue of that blood to all that believe) thou Mayest get the Spirit of Iesus.
np1 cc vvi pno21 av cc av p-acp d n1 vvn p-acp dt n1, p-acp dt n1 cst dt n1 pp-f po21 n2 vbg vvn av p-acp po21 n1 (c-acp d vbz dt n1 pp-f d n1 p-acp d cst vvb) pns21 vm2 vvi dt n1 pp-f np1.
(20) lecture (DIV1)
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3791
For being once washed in his bloud, then thou gettest that that is called the remission of sinnes, which are washed away through faith in the bloud of Christ:
For being once washed in his blood, then thou gettest that that is called the remission of Sins, which Are washed away through faith in the blood of christ:
p-acp vbg a-acp vvn p-acp po31 n1, cs pns21 vv2 d cst vbz vvn dt n1 pp-f n2, r-crq vbr vvn av p-acp n1 p-acp dt n1 pp-f np1:
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and hauing got this free remission, the spirit will come and will pull out that roote of bitternes,
and having god this free remission, the Spirit will come and will pull out that root of bitterness,
cc vhg vvn d j n1, dt n1 vmb vvi cc vmb vvi av d n1 pp-f n1,
(20) lecture (DIV1)
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3793
and digge it vp by the rootes:
and dig it up by the roots:
cc vvi pn31 a-acp p-acp dt n2:
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3794
all the power in the world cannot pull it vp, but the spirit of Iesus will doe it;
all the power in the world cannot pull it up, but the Spirit of Iesus will do it;
d dt n1 p-acp dt n1 vmbx vvi pn31 a-acp, cc-acp dt n1 pp-f np1 vmb vdi pn31;
(20) lecture (DIV1)
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3795
it will (I say) pluck vp that roote, and all the branches and members of it:
it will (I say) pluck up that root, and all the branches and members of it:
pn31 vmb (pns11 vvb) vvb a-acp d n1, cc d dt n2 cc n2 pp-f pn31:
(20) lecture (DIV1)
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3796
howbeit he will not doe it at once; yet hee will doe it by degrees. Then if thou wouldest haue life, goe on in this order, and say to God;
howbeit he will not do it At once; yet he will do it by Degrees. Then if thou Wouldst have life, go on in this order, and say to God;
a-acp pns31 vmb xx vdi pn31 p-acp a-acp; av pns31 vmb vdi pn31 p-acp n2. av cs pns21 vmd2 vhi n1, vvb a-acp p-acp d n1, cc vvb p-acp np1;
(20) lecture (DIV1)
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3797
Lord forgiue me my sinnes in the bloud of Iesus; say not Lord quicken me, Lord forgive me my Sins in the blood of Iesus; say not Lord quicken me,
n1 vvb pno11 po11 n2 p-acp dt n1 pp-f np1; vvb xx n1 vvi pno11,
(20) lecture (DIV1)
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3798
but say, Lord forgiue me my sinnes, and take away the guiltines of them in the bloud of Iesus.
but say, Lord forgive me my Sins, and take away the guiltiness of them in the blood of Iesus.
cc-acp vvb, n1 vvb pno11 po11 n2, cc vvb av dt n1 pp-f pno32 p-acp dt n1 pp-f np1.
(20) lecture (DIV1)
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3799
It is most certaine that if thou haue faith in the bloud of Iesus, thou must be forgiuen.
It is most certain that if thou have faith in the blood of Iesus, thou must be forgiven.
pn31 vbz av-ds j cst cs pns21 vhb n1 p-acp dt n1 pp-f np1, pns21 vmb vbi vvn.
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3800
Then say in the second roome:
Then say in the second room:
av vvb p-acp dt ord n1:
(20) lecture (DIV1)
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3801
Lord quicken me, giue me that spirit that may pull out this naturall corruption, and put life in me. Lord quicken me, give me that Spirit that may pull out this natural corruption, and put life in me.
n1 vvb pno11, vvb pno11 d n1 cst vmb vvi av d j n1, cc vvd n1 p-acp pno11.
(20) lecture (DIV1)
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3802
Come on in this manner, and if thou hast a faithfull heart, it is not possible but thou maist obtaine remission of thy sins, and be quickened.
Come on in this manner, and if thou hast a faithful heart, it is not possible but thou Mayest obtain remission of thy Sins, and be quickened.
vvb a-acp p-acp d n1, cc cs pns21 vh2 dt j n1, pn31 vbz xx j cc-acp pns21 vm2 vvi n1 pp-f po21 n2, cc vbi vvn.
(20) lecture (DIV1)
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3803
Crie then continually, Lord forgiue me, Lord relieue me of the death which I lie in;
Cry then continually, Lord forgive me, Lord relieve me of the death which I lie in;
n1 av av-j, n1 vvb pno11, n1 vvi pno11 pp-f dt n1 r-crq pns11 vvb p-acp;
(20) lecture (DIV1)
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3804
relieue me of this corruption, & put life in me, and all this through thy beloued sonne Christ Iesus.
relieve me of this corruption, & put life in me, and all this through thy Beloved son christ Iesus.
vvi pno11 pp-f d n1, cc vvd n1 p-acp pno11, cc d d p-acp po21 j-vvn n1 np1 np1.
(20) lecture (DIV1)
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3805
For it will not be the life of thy parents that will make thee to liue;
For it will not be the life of thy Parents that will make thee to live;
p-acp pn31 vmb xx vbi dt n1 pp-f po21 n2 cst vmb vvi pno21 pc-acp vvi;
(20) lecture (DIV1)
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3806
crie to root out that poison which thou hast from thy parents.
cry to root out that poison which thou hast from thy Parents.
vvb pc-acp vvi av d n1 r-crq pns21 vh2 p-acp po21 n2.
(20) lecture (DIV1)
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3807
Our gentlemen thinke it enough for them, if they be descended of such a descent of people.
Our gentlemen think it enough for them, if they be descended of such a descent of people.
po12 n2 vvb pn31 av-d p-acp pno32, cs pns32 vbb vvn pp-f d dt n1 pp-f n1.
(20) lecture (DIV1)
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3808
Ha, ha, thou wilt die like a dog, if thou haue no more: be neuer contented til thou hast gotten a new birth.
Would, would, thou wilt die like a dog, if thou have no more: be never contented till thou hast got a new birth.
uh, uh, pns21 vm2 vvi av-j dt n1, cs pns21 vhb dx av-dc: vbb av vvn c-acp pns21 vh2 vvn dt j n1.
(20) lecture (DIV1)
211
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3809
For all they that will raigne with him must haue a new birth.
For all they that will Reign with him must have a new birth.
p-acp d pns32 cst vmb vvi p-acp pno31 vmb vhi dt j n1.
(20) lecture (DIV1)
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3810
It is impossible for thee to be one of Gods children and of Christs, and to haue place in heauen,
It is impossible for thee to be one of God's children and of Christ, and to have place in heaven,
pn31 vbz j p-acp pno21 pc-acp vbi crd pp-f npg1 n2 cc pp-f npg1, cc pc-acp vhi n1 p-acp n1,
(20) lecture (DIV1)
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3811
if thou be not borne anew againe, by the spirit and water, as saith Ioh. 1. Epist. 5. 6. And so much for the second effect of the strong power of God.
if thou be not born anew again, by the Spirit and water, as Says John 1. Epistle 5. 6. And so much for the second Effect of the strong power of God.
cs pns21 vbb xx vvn av av, p-acp dt n1 cc n1, c-acp vvz np1 crd np1 crd crd cc av av-d c-acp dt ord n1 pp-f dt j n1 pp-f np1.
(20) lecture (DIV1)
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3812
Now followeth the third effect in quickening of the Iewes: there must be something supplied in the text:
Now follows the third Effect in quickening of the Iewes: there must be something supplied in the text:
av vvz dt ord n1 p-acp n-vvg pp-f dt np2: a-acp vmb vbi pi vvn p-acp dt n1:
(20) lecture (DIV1)
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3813
And vs, that is, the Iewes:And us, that is, the Iewes:
cc pno12, cst vbz, dt np2:
(20) lecture (DIV1)
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3814
so I shall stand vpon these words where he saith, he hath put out the hand writing.
so I shall stand upon these words where he Says, he hath put out the hand writing.
av pns11 vmb vvi p-acp d n2 c-crq pns31 vvz, pns31 vhz vvn av dt n1 vvg.
(20) lecture (DIV1)
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3815
The order whereby the Gentiles were quickened, was the remission of their sinnes: The order whereby the Gentiles were quickened, was the remission of their Sins:
dt n1 c-crq dt n2-j vbdr vvn, vbds dt n1 pp-f po32 n2:
(20) lecture (DIV1)
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3816
but the order whereby the Iewes are quickened, is otherwise, before euer they gate life, there must be an hand writing blotted out:
but the order whereby the Iewes Are quickened, is otherwise, before ever they gate life, there must be an hand writing blotted out:
cc-acp dt n1 c-crq dt np2 vbr vvn, vbz av, c-acp av pns32 n1 n1, pc-acp vmb vbi dt n1 vvg vvn av:
(20) lecture (DIV1)
212
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3817
and if we looke to it, the Iewes were more bound to death, then the Gentiles,
and if we look to it, the Iewes were more bound to death, then the Gentiles,
cc cs pns12 vvb p-acp pn31, dt np2 vbdr av-dc vvn p-acp n1, cs dt n2-j,
(20) lecture (DIV1)
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3818
because they had subscribed to their death, and that publikely in the face of the world.
Because they had subscribed to their death, and that publicly in the face of the world.
c-acp pns32 vhd vvn p-acp po32 n1, cc cst av-j p-acp dt n1 pp-f dt n1.
(20) lecture (DIV1)
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3819
But to come to the words. We haue to marke these things: first, who is this that blotteth out, and scrapeth away this hand writing.
But to come to the words. We have to mark these things: First, who is this that blots out, and scrapeth away this hand writing.
p-acp pc-acp vvi p-acp dt n2. pns12 vhb pc-acp vvi d n2: ord, r-crq vbz d cst vvz av, cc vvz av d n1 vvg.
(20) lecture (DIV1)
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3820
Secondly, what is meant by the blotting out. Thirdly, what is the thing that is blotted out.
Secondly, what is meant by the blotting out. Thirdly, what is the thing that is blotted out.
ord, r-crq vbz vvn p-acp dt vvg av. ord, r-crq vbz dt n1 cst vbz vvn av.
(20) lecture (DIV1)
212
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3821
Fourthly, wherefore serued this hand writing; he telleth it was against them, it serued to their condemnation.
Fourthly, Wherefore served this hand writing; he Telleth it was against them, it served to their condemnation.
ord, q-crq vvd d n1 vvg; pns31 vvz pn31 vbds p-acp pno32, pn31 vvd p-acp po32 n1.
(20) lecture (DIV1)
212
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3822
I shall goe through these foure as time shall serue.
I shall go through these foure as time shall serve.
pns11 vmb vvi p-acp d crd p-acp n1 vmb vvi.
(20) lecture (DIV1)
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3823
As for him that is the blotter out, his name is not expressed, it is Iesus Christ the sonne of God:
As for him that is the blotter out, his name is not expressed, it is Iesus christ the son of God:
p-acp p-acp pno31 cst vbz dt n1 av, po31 n1 vbz xx vvn, pn31 vbz np1 np1 dt n1 pp-f np1:
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for I see here, that which I noted in the first chapter, the person is changed, he said it is God the Father that quickened the Gentiles: now he changeth the person.
for I see Here, that which I noted in the First chapter, the person is changed, he said it is God the Father that quickened the Gentiles: now he changes the person.
c-acp pns11 vvb av, cst r-crq pns11 vvd p-acp dt ord n1, dt n1 vbz vvn, pns31 vvd pn31 vbz np1 dt n1 cst vvd dt n2-j: av pns31 vvz dt n1.
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There is no fault in this: for that, that the Father doth, the Sonne doth:
There is no fault in this: for that, that the Father does, the Son does:
pc-acp vbz dx n1 p-acp d: c-acp cst, cst dt n1 vdz, dt n1 vdz:
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To let you see that all is common to the Father and to the Sonne, The Father worketh and I worke, saith Christ, Ioh. 5. 17. Then what is meant by this blotting out? The word in the originall signifieth a perfect scraping out,
To let you see that all is Common to the Father and to the Son, The Father works and I work, Says christ, John 5. 17. Then what is meant by this blotting out? The word in the original signifies a perfect scraping out,
p-acp vvb pn22 vvb cst d vbz j p-acp dt n1 cc p-acp dt n1, dt n1 vvz cc pns11 vvb, vvz np1, np1 crd crd av q-crq vbz vvn p-acp d vvg av? dt n1 p-acp dt n-jn vvz dt j j-vvg av,
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as it were of an obligation; so that there remaineth not behinde any memorie of that that is scraped out;
as it were of an obligation; so that there remains not behind any memory of that that is scraped out;
c-acp pn31 vbdr pp-f dt n1; av cst a-acp vvz xx p-acp d n1 pp-f d cst vbz vvn av;
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there rests not one letter or tittle vnscraped out.
there rests not one Letter or tittle vnscraped out.
pc-acp vvz xx crd n1 cc n1 vvn av.
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Then Christ Iesus is made a Chauncellor of the Father to cancell, to blot out at his pleasure, and as hee pleaseth.
Then christ Iesus is made a Chancellor of the Father to cancel, to blot out At his pleasure, and as he Pleases.
av np1 np1 vbz vvn dt n1 pp-f dt n1 pc-acp vvi, pc-acp vvi av p-acp po31 n1, cc c-acp pns31 vvz.
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Hee hath rent the obligation and drawne lines through it:
He hath rend the obligation and drawn lines through it:
pns31 vhz vvn dt n1 cc vvn n2 p-acp pn31:
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so thou that wouldest haue thy obligation cancelled, get thee to him, for wee haue bound our selues to him.
so thou that Wouldst have thy obligation canceled, get thee to him, for we have bound our selves to him.
av pns21 cst vmd2 vhi po21 n1 vvn, vvb pno21 p-acp pno31, c-acp pns12 vhb vvn po12 n2 p-acp pno31.
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Thirdly, what is that that is blotted out? The handwriting standing in ordinances, that is, in rites and ceremonies.
Thirdly, what is that that is blotted out? The handwriting standing in ordinances, that is, in Rites and ceremonies.
ord, r-crq vbz d cst vbz vvn av? dt n1 vvg p-acp n2, cst vbz, p-acp n2 cc n2.
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Then it is the ceremonies or rites that be blotted out, which was an obligation of the Iewes, subscribed with their owne hands.
Then it is the ceremonies or Rites that be blotted out, which was an obligation of the Iewes, subscribed with their own hands.
cs pn31 vbz dt n2 cc n2 cst vbb vvn av, r-crq vbds dt n1 pp-f dt np2, vvn p-acp po32 d n2.
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Now wherfore serueth it? He saith it was against vs, not for vs; it did vs no good, but euill.
Now Wherefore serveth it? He Says it was against us, not for us; it did us no good, but evil.
av q-crq vvz pn31? pns31 vvz pn31 vbds p-acp pno12, xx p-acp pno12; pn31 vdd pno12 av-dx j, cc-acp j-jn.
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It bound and tyed vs to death, and sealed vp to vs the guiltines of death and damnation.
It bound and tied us to death, and sealed up to us the guiltiness of death and damnation.
pn31 vvn cc vvn pno12 p-acp n1, cc vvd a-acp p-acp pno12 dt n1 pp-f n1 cc n1.
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He exempteth not himselfe from this death: hee subscribeth it with his owne deede.
He exempteth not himself from this death: he subscribeth it with his own deed.
pns31 vvz xx px31 p-acp d n1: pns31 vvz pn31 p-acp po31 d n1.
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To make this plaine, the Iew in vsing of circumcision, he protested hee had originall sinne,
To make this plain, the Iew in using of circumcision, he protested he had original sin,
p-acp vvi d n1, dt np1 p-acp vvg pp-f n1, pns31 vvd pns31 vhd j-jn n1,
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and so was guiltie of damnation:
and so was guilty of damnation:
cc av vbds j pp-f n1:
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in vsing of these washings, he protested and proclaimed, hee was all filthie, and so guiltie of the curse of the law,
in using of these washings, he protested and proclaimed, he was all filthy, and so guilty of the curse of the law,
p-acp vvg pp-f d n2-vvg, pns31 vvd cc vvn, pns31 vbds d j, cc av j pp-f dt n1 pp-f dt n1,
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and so subscribed to his owne death.
and so subscribed to his own death.
cc av vvn p-acp po31 d n1.
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And last of all in sacrificing, hee protested hee was sinfull, and that he had deserued that death, which the innocent beast sustained for his cause: And last of all in sacrificing, he protested he was sinful, and that he had deserved that death, which the innocent beast sustained for his cause:
cc ord pp-f d p-acp vvg, pns31 vvd pns31 vbds j, cc cst pns31 vhd vvn d n1, r-crq dt j-jn n1 vvn p-acp po31 n1:
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and therefore guiltie of iudgement and damnation, and so subscribed to his owne death.
and Therefore guilty of judgement and damnation, and so subscribed to his own death.
cc av j pp-f n1 cc n1, cc av vvn p-acp po31 d n1.
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Brethren, this was marueilous, the rites and ceremonies were figures of Christ, and serued to leade them to Iesus Christ, to see that bloud of Iesus in a figure, which washeth away the sinnes of the world.
Brothers, this was marvelous, the Rites and ceremonies were figures of christ, and served to lead them to Iesus christ, to see that blood of Iesus in a figure, which washes away the Sins of the world.
n1, d vbds j, dt n2 cc n2 vbdr n2 pp-f np1, cc vvd pc-acp vvi pno32 p-acp np1 np1, pc-acp vvi d n1 pp-f np1 p-acp dt n1, r-crq vvz av dt n2 pp-f dt n1.
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How is it then a handwriting against them? I answer, it is true if their ceremonies be taken as figures of Christ, they were no handwriting against them,
How is it then a handwriting against them? I answer, it is true if their ceremonies be taken as figures of christ, they were no handwriting against them,
q-crq vbz pn31 av dt n1 p-acp pno32? pns11 vvb, pn31 vbz j cs po32 n2 vbb vvn p-acp n2 pp-f np1, pns32 vbdr dx n1 p-acp pno32,
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if they had an eye to the bodie that is Christ, and sought not life in the ceremonies, but in the thing figured.
if they had an eye to the body that is christ, and sought not life in the ceremonies, but in the thing figured.
cs pns32 vhd dt n1 p-acp dt n1 cst vbz np1, cc vvd xx n1 p-acp dt n2, cc-acp p-acp dt n1 vvn.
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But brethren, take them from Christ, take washings, and sacrifices, as a kinde of religion without Christ, all was but a handwriting against them.
But brothers, take them from christ, take washings, and Sacrifices, as a kind of Religion without christ, all was but a handwriting against them.
p-acp n2, vvb pno32 p-acp np1, vvb n2-vvg, cc n2, c-acp dt n1 pp-f n1 p-acp np1, d vbds p-acp dt n1 p-acp pno32.
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And whatsoeuer Iew he was that looked not to Christ in his Circumcision, in his washing and rubbings,
And whatsoever Iew he was that looked not to christ in his Circumcision, in his washing and rubbings,
cc r-crq np1 pns31 vbds cst vvd xx p-acp np1 p-acp po31 n1, p-acp po31 n-vvg cc n2-vvg,
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and in sacrificing, that Iew perished; and all his doings was but the subscribing to his owne death.
and in sacrificing, that Iew perished; and all his doings was but the subscribing to his own death.
cc p-acp vvg, cst np1 vvd; cc d po31 n2-vdg vbds cc-acp dt vvg p-acp po31 d n1.
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Now to come to the Apostle;
Now to come to the Apostle;
av pc-acp vvi p-acp dt n1;
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hee taketh the ceremonies as separate from Christ, and so they were a handwriting against them.
he Takes the ceremonies as separate from christ, and so they were a handwriting against them.
pns31 vvz dt n2 p-acp vvi p-acp np1, cc av pns32 vbdr dt n1 p-acp pno32.
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He was a rare Iew that vsed them with respect to Christ, but the multitude tooke them as a religion without Christ;
He was a rare Iew that used them with respect to christ, but the multitude took them as a Religion without christ;
pns31 vbds dt j np1 cst vvd pno32 p-acp n1 p-acp np1, cc-acp dt n1 vvd pno32 p-acp dt n1 p-acp np1;
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and therefore the greater multitude perished.
and Therefore the greater multitude perished.
cc av dt jc n1 vvn.
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And so I say that outward ceremonies cannot saue vs. In comming to the Church thinke not to get life,
And so I say that outward ceremonies cannot save us In coming to the Church think not to get life,
cc av pns11 vvb cst j n2 vmbx vvi pno12 p-acp vvg p-acp dt n1 vvb xx pc-acp vvi n1,
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except thy heart pearce into Christ Iesus, all thy outward worshipping shall not helpe thee,
except thy heart pierce into christ Iesus, all thy outward worshipping shall not help thee,
c-acp po21 n1 vvi p-acp np1 np1, d po21 j vvg vmb xx vvi pno21,
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but shall be an obligation to thy owne condemnation, as the outward Ceremonies of the Iewes were to them a handwriting against them to their owne destruction.
but shall be an obligation to thy own condemnation, as the outward Ceremonies of the Iewes were to them a handwriting against them to their own destruction.
cc-acp vmb vbi dt n1 p-acp po21 d n1, c-acp dt j n2 pp-f dt np2 vbdr p-acp pno32 dt n1 p-acp pno32 p-acp po32 d n1.
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And if thou abuse these Ceremonies which we haue in religion, in preaching, praying, and outward meeting, I assure thee thou shalt not escape the iudgement of God.
And if thou abuse these Ceremonies which we have in Religion, in preaching, praying, and outward meeting, I assure thee thou shalt not escape the judgement of God.
cc cs pns21 vvb d n2 r-crq pns12 vhb p-acp n1, p-acp vvg, vvg, cc j n1, pns11 vvb pno21 pns21 vm2 xx vvi dt n1 pp-f np1.
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And therefore beware, and neuer content thy selfe with the outward worshipping; fie on it all, if thou haue not an inward worshipping in thy heart.
And Therefore beware, and never content thy self with the outward worshipping; fie on it all, if thou have not an inward worshipping in thy heart.
cc av vvb, cc av-x vvb po21 n1 p-acp dt j vvg; uh p-acp pn31 d, cs pns21 vhi xx dt j vvg p-acp po21 n1.
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Againe, I see no man that goeth to hell, but before hee goe, hee subscribeth to his owne death.
Again, I see no man that Goes to hell, but before he go, he subscribeth to his own death.
av, pns11 vvb dx n1 cst vvz p-acp n1, cc-acp c-acp pns31 vvb, pns31 vvz p-acp po31 d n1.
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I subscribe with my owne hand that I am worthie of death. The obligation passeth against thee either secretly or openly in thy owne conscience;
I subscribe with my own hand that I am worthy of death. The obligation passes against thee either secretly or openly in thy own conscience;
pns11 vvb p-acp po11 d n1 cst pns11 vbm j pp-f n1. dt n1 vvz p-acp pno21 d av-jn cc av-j p-acp po21 d n1;
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and then thy mouth shall be closed, and the Lord shall cast thy handwriting before thee,
and then thy Mouth shall be closed, and the Lord shall cast thy handwriting before thee,
cc cs po21 n1 vmb vbi vvn, cc dt n1 vmb vvi po21 n1 p-acp pno21,
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and shall say, Seest thou not thy owne handting? knowest thou not that thou subscribedst this? And if thou werst an Emperour, thou shalt keepe thy mouth close then,
and shall say, See thou not thy own handting? Knowest thou not that thou subscribedst this? And if thou Wertenberg an Emperor, thou shalt keep thy Mouth close then,
cc vmb vvi, vv2 pns21 xx po21 d n-vvg? vv2 pns21 xx cst pns21 vvd2 d? cc cs pns21 vv2 dt n1, pns21 vm2 vvi po21 n1 av-j av,
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and goe from him with howling and scritching.
and go from him with howling and scritching.
cc vvi p-acp pno31 p-acp vvg cc vvg.
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And therefore neuer rest as thou wouldest haue life, till thou get that handwriting taken away.
And Therefore never rest as thou Wouldst have life, till thou get that handwriting taken away.
cc av av-x vvi c-acp pns21 vmd2 vhi n1, c-acp pns21 vvb d n1 vvn av.
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Thou wouldest be busie to get that handwriting taken away, which thou seest and knowest will doe thee euill here,
Thou Wouldst be busy to get that handwriting taken away, which thou See and Knowest will do thee evil Here,
pns21 vmd2 vbi j pc-acp vvi d n1 vvn av, r-crq pns21 vv2 cc vv2 n1 vdi pno21 n-jn av,
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and that may trouble thee in thy person, goods, or lands;
and that may trouble thee in thy person, goods, or Lands;
cc cst vmb vvi pno21 p-acp po21 n1, n2-j, cc n2;
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fie on thee that shouldest be so busied about trifles and vanities, and forgettest to take away this fearfull handwriting:
fie on thee that Shouldst be so busied about trifles and vanities, and forgettest to take away this fearful handwriting:
uh p-acp pno21 cst vmd2 vbi av vvn p-acp n2 cc n2, cc vv2 pc-acp vvi av d j n1:
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which if it stand vntaken away, may doe, and shall doe thee more harme then the losse of this whole world can doe.
which if it stand untaken away, may do, and shall do thee more harm then the loss of this Whole world can do.
r-crq cs pn31 vvb j av, vmb vdi, cc vmb vdi pno21 av-dc n1 cs dt n1 pp-f d j-jn n1 vmb vdi.
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Seeke therefore continually night and day to haue this handwriting of thy sinne and guiltines taken away,
Seek Therefore continually night and day to have this handwriting of thy sin and guiltiness taken away,
vvb av av-j n1 cc n1 pc-acp vhi d n1 pp-f po21 n1 cc n1 vvn av,
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as thou wouldest stand with ioy in the presence of thy maker, at that day. To whom with the Sonne and holy Spirit be all honor for euer, Amen.
as thou Wouldst stand with joy in the presence of thy maker, At that day. To whom with the Son and holy Spirit be all honour for ever, Amen.
c-acp pns21 vmd2 vvi p-acp n1 p-acp dt n1 pp-f po21 n1, p-acp d n1. p-acp ro-crq p-acp dt n1 cc j n1 vbb d n1 c-acp av, uh-n.
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THE EIGHTEENTH LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians, beginning at the midst of the 14. verse.
THE EIGHTEENTH LECTURE UPON THE EPISTLE OF PAUL TO THE colossians, beginning At the midst of the 14. verse.
dt ord n1 p-acp dt n1 pp-f np1 p-acp dt njp2, vvg p-acp dt n1 pp-f dt crd n1.
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COLOS. Chap. 2. vers. 14. 15. 14 Which was contrary to vs, he euen tooke it out of the way, and fastened it vpon the crosse:
COLOS. Chap. 2. vers. 14. 15. 14 Which was contrary to us, he even took it out of the Way, and fastened it upon the cross:
np1. np1 crd fw-la. crd crd crd r-crq vbds j-jn p-acp pno12, pns31 av-j vvd pn31 av pp-f dt n1, cc vvd pn31 p-acp dt n1:
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15 And hath spoyled the principalities, and powers, and hath made a shew of them openly,
15 And hath spoiled the principalities, and Powers, and hath made a show of them openly,
crd cc vhz vvn dt n2, cc n2, cc vhz vvn dt n1 pp-f pno32 av-j,
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and hath triumphed ouer them in the same crosse.and hath triumphed over them in the same cross.
cc vhz vvn p-acp pno32 p-acp dt d vvi.
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WE insist yet (brethren) on the description of God, and of the effectualnes of his power.
WE insist yet (brothers) on the description of God, and of the effectualness of his power.
pns12 vvb av (n2) p-acp dt n1 pp-f np1, cc pp-f dt n1 pp-f po31 n1.
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Ye haue heard that he is described from his effects, the workes that hee hath wrought.
You have herd that he is described from his effects, the works that he hath wrought.
pn22 vhb vvn cst pns31 vbz vvn p-acp po31 n2, dt n2 cst pns31 vhz vvn.
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The first effect and worke in which chiefly the effectualnes of his strong power vttred it selfe, was the raising of Iesus Christ from the dead:
The First Effect and work in which chiefly the effectualness of his strong power uttered it self, was the raising of Iesus christ from the dead:
dt ord n1 cc vvi p-acp r-crq av-jn dt n1 pp-f po31 j n1 vvd pn31 n1, vbds dt vvg pp-f np1 np1 p-acp dt j:
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not by remitting him any sinne that he had done, because he neuer sinned; but simply he raised him by his power.
not by remitting him any sin that he had done, Because he never sinned; but simply he raised him by his power.
xx p-acp vvg pno31 d n1 cst pns31 vhd vdn, c-acp pns31 av-x vvd; cc-acp av-j pns31 vvd pno31 p-acp po31 n1.
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The second effect is, the raising of the Colossians, and generally of the Gentiles, when they were dead in sinne,
The second Effect is, the raising of the colossians, and generally of the Gentiles, when they were dead in sin,
dt ord n1 vbz, dt n-vvg pp-f dt njp2, cc av-j pp-f dt n2-j, c-crq pns32 vbdr j p-acp n1,
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and in that vncircumcision of the flesh. But how? by forgiuing them their sinnes:
and in that uncircumcision of the Flesh. But how? by forgiving them their Sins:
cc p-acp d n1 pp-f dt n1. p-acp q-crq? p-acp j-vvg pno32 po32 n2:
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for there is no life, nor quickening of thee, but by the remission of thy sinnes.
for there is no life, nor quickening of thee, but by the remission of thy Sins.
c-acp pc-acp vbz dx n1, ccx j-vvg pp-f pno21, cc-acp p-acp dt n1 pp-f po21 n2.
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First that guiltines must be taken away, before euer that spirit of life enter into thee.
First that guiltiness must be taken away, before ever that Spirit of life enter into thee.
ord d n1 vmb vbi vvn av, c-acp av d n1 pp-f n1 vvi p-acp pno21.
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The third effect, that wee entred into the last day, and now this day, wee shall finish it, by Gods grace, and it is the quickening of the Iewes, who had also as great neede to be quickened, as the Gentiles had.
The third Effect, that we entered into the last day, and now this day, we shall finish it, by God's grace, and it is the quickening of the Iewes, who had also as great need to be quickened, as the Gentiles had.
dt ord n1, cst pns12 vvd p-acp dt ord n1, cc av d n1, pns12 vmb vvi pn31, p-acp ng1 n1, cc pn31 vbz dt n-vvg pp-f dt np2, r-crq vhd av c-acp j n1 pc-acp vbi vvn, c-acp dt np1 vhd.
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And Paul confesseth his owne miserie, and wants, naming himselfe among the rest. But how? by putting away the handwriting that was against them:
And Paul Confesses his own misery, and Wants, naming himself among the rest. But how? by putting away the handwriting that was against them:
np1 np1 vvz po31 d n1, cc vvz, vvg px31 p-acp dt n1. p-acp q-crq? p-acp vvg av dt n1 cst vbds p-acp pno32:
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for besides the guiltines of sinne, they had subscribed to their own guiltines:
for beside the guiltiness of sin, they had subscribed to their own guiltiness:
c-acp p-acp dt n1 pp-f n1, pns32 vhd vvn p-acp po32 d n1:
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for so oft as they vsed the ceremonies of the Law, so often did they subscribe to their owne condemnation.
for so oft as they used the ceremonies of the Law, so often did they subscribe to their own condemnation.
c-acp av av c-acp pns32 vvd dt n2 pp-f dt n1, av av vdd pns32 vvi p-acp po32 d n1.
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So that before they could be quickened, it behooued that this handwriting should be scraped out.
So that before they could be quickened, it behooved that this handwriting should be scraped out.
av cst a-acp pns32 vmd vbi vvn, pn31 vvd cst d n1 vmd vbi vvn av.
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It standing, there was no forgiuenes to them: so their life is by taking away of this handwriting. But to proceede:
It standing, there was no forgiveness to them: so their life is by taking away of this handwriting. But to proceed:
pn31 vvg, pc-acp vbds dx n1 p-acp pno32: av po32 n1 vbz p-acp vvg av pp-f d n1. p-acp pc-acp vvi:
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the last day we opened these words: Hauing put away the handwriting of the ordinances that was against vs:
the last day we opened these words: Having put away the handwriting of the ordinances that was against us:
dt ord n1 pns12 vvd d n2: vhg vvn av dt n1 pp-f dt n2 cst vbds p-acp pno12:
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That is to say, hauing put away the rites and ceremonies of the Law (for Christ by his death abolished them all) the which rites were as an obligation or handwriting, subscribed by the Iewes against themselues, sealing the guiltines of death and damnation for sinne.
That is to say, having put away the Rites and ceremonies of the Law (for christ by his death abolished them all) the which Rites were as an obligation or handwriting, subscribed by the Iewes against themselves, sealing the guiltiness of death and damnation for sin.
cst vbz pc-acp vvi, vhg vvn av dt n2 cc n2 pp-f dt n1 (c-acp np1 p-acp po31 n1 vvn pno32 d) dt r-crq n2 vbdr p-acp dt n1 cc n1, vvn p-acp dt np2 p-acp px32, vvg dt n1 pp-f n1 cc n1 p-acp n1.
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Now to goe forward in the text as it followeth, as God will giue grace.
Now to go forward in the text as it follows, as God will give grace.
av pc-acp vvi av-j p-acp dt n1 c-acp pn31 vvz, c-acp np1 vmb vvi n1.
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Immediatly after these words (marke euery word, for they haue weight) hee subioyneth, which was contrary to vs:
Immediately After these words (mark every word, for they have weight) he subjoineth, which was contrary to us:
av-j p-acp d n2 (n1 d n1, c-acp pns32 vhb n1) pns31 vvz, r-crq vbds j-jn p-acp pno12:
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he repeateth it againe, but hee tooke it out of the way, that is the handwriting of rites that was contrarie to vs, and made not for vs:
he repeateth it again, but he took it out of the Way, that is the handwriting of Rites that was contrary to us, and made not for us:
pns31 vvz pn31 av, cc-acp pns31 vvd pn31 av pp-f dt n1, cst vbz dt n1 pp-f n2 cst vbds j-jn p-acp pno12, cc vvd xx p-acp pno12:
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the Lord Iesus took it out of the way.
the Lord Iesus took it out of the Way.
dt n1 np1 vvd pn31 av pp-f dt n1.
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It lay in our way, and it was a sure stumbling blocke to vs, and we were not able to remoue it,
It lay in our Way, and it was a sure stumbling block to us, and we were not able to remove it,
pn31 vvd p-acp po12 n1, cc pn31 vbds dt j j-vvg n1 p-acp pno12, cc pns12 vbdr xx j pc-acp vvi pn31,
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nor to take it out of the way: but yet the Lord Iesus, hee taketh it out of the middest of the way.
nor to take it out of the Way: but yet the Lord Iesus, he Takes it out of the midst of the Way.
ccx pc-acp vvi pn31 av pp-f dt n1: cc-acp av dt n1 np1, pns31 vvz pn31 av pp-f dt n1 pp-f dt n1.
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So ye see there is nothing but a repeating of that, that was spoken before: howbeit in other tearmes;
So you see there is nothing but a repeating of that, that was spoken before: howbeit in other terms;
av pn22 vvb pc-acp vbz pix p-acp dt n-vvg pp-f d, cst vbds vvn a-acp: a-acp p-acp j-jn n2;
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he said before, which was against vs: now hee saith, which was contrarie to vs, al is one in effect.
he said before, which was against us: now he Says, which was contrary to us, all is one in Effect.
pns31 vvd a-acp, r-crq vbds p-acp pno12: av pns31 vvz, r-crq vbds j-jn p-acp pno12, d vbz pi p-acp n1.
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Repetition of a thing is not without cause: for the holy spirit neuer speaketh any word in vaine.
Repetition of a thing is not without cause: for the holy Spirit never speaks any word in vain.
n1 pp-f dt n1 vbz xx p-acp n1: c-acp dt j n1 av-x vvz d n1 p-acp j.
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Thou and I may often spend words idly, but the holy spirit cannot waste one iot or sillable.
Thou and I may often spend words idly, but the holy Spirit cannot waste one jot or Syllable.
pns21 cc pns11 vmb av vvi n2 av-j, cc-acp dt j n1 vmbx vvi crd n1 cc n1.
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The cause of this repetition is:
The cause of this repetition is:
dt n1 pp-f d n1 vbz:
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Paul cannot forget the thing that he and the rest had done against themselues, and that that Christ did for them.Paul cannot forget the thing that he and the rest had done against themselves, and that that christ did for them.
np1 vmbx vvi dt n1 cst pns31 cc dt n1 vhd vdn p-acp px32, cc cst d np1 vdd p-acp pno32.
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O, if thou remembredst the benefits of God, once telling thē ouer would not serue thy turne!
O, if thou rememberedst the benefits of God, once telling them over would not serve thy turn!
sy, cs pns21 vvd2 dt n2 pp-f np1, a-acp vvg pno32 a-acp vmd xx vvi po21 n1!
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and it learneth thee neuer to forget that, that thou hast done against thy selfe, and that which Christ hath done for thee.
and it learneth thee never to forget that, that thou hast done against thy self, and that which christ hath done for thee.
cc pn31 vvz pno21 av pc-acp vvi d, cst pns21 vh2 vdn p-acp po21 n1, cc cst r-crq np1 vhz vdn p-acp pno21.
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By that that thou hast done, thou had dest beene vndone, if this that Christ hath done had not beene done.
By that that thou hast done, thou had dest been undone, if this that christ hath done had not been done.
p-acp d cst pns21 vh2 vdn, pns21 vhn fw-la vbi vvn, cs d cst np1 vhz vdn vhn xx vbn vdn.
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Besides this, it serueth for the greater certaintie of that that was done.
Beside this, it serveth for the greater certainty of that that was done.
p-acp d, pn31 vvz p-acp dt jc n1 pp-f d cst vbds vdn.
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3906
He will force an assurance into thee, both that thou hast subscribed to thy owne death,
He will force an assurance into thee, both that thou hast subscribed to thy own death,
pns31 vmb vvi dt n1 p-acp pno21, d cst pns21 vh2 vvn p-acp po21 d n1,
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and also that Christ hath taken away thy subscription, that thou shouldest not doubt. Woe to that vaine doctrine of doubting, and woe to the doubting Doctors.
and also that christ hath taken away thy subscription, that thou Shouldst not doubt. Woe to that vain Doctrine of doubting, and woe to the doubting Doctors.
cc av cst np1 vhz vvn av po21 n1, cst pns21 vmd2 xx vvi. n1 p-acp d j n1 pp-f vvg, cc n1 p-acp dt vvg n2.
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3908
The dolts will bid thee doubt whether Christ hath taken away that subscription: woe to such Doctors!
The dolts will bid thee doubt whither christ hath taken away that subscription: woe to such Doctors!
dt n2 vmb vvi pno21 n1 cs np1 vhz vvn av d n1: n1 p-acp d n2!
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If wee will marke the words, ye shall see an opposition, that, that thou hast done Iew or Gentile, it is against thy selfe:
If we will mark the words, you shall see an opposition, that, that thou hast done Iew or Gentile, it is against thy self:
cs pns12 vmb vvi dt n2, pn22 vmb vvi dt n1, cst, cst pns21 vh2 vdn np1 cc j, pn31 vbz p-acp po21 n1:
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that, that Christ hath done, is for thee.
that, that christ hath done, is for thee.
cst, cst np1 vhz vdn, vbz p-acp pno21.
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This lets thee see, not only the Iew but the Gentile, that thou art more beholding to Christ then to thy selfe: thou subscribedst against thy selfe;
This lets thee see, not only the Iew but the Gentile, that thou art more beholding to christ then to thy self: thou subscribedst against thy self;
np1 vvz pno21 vvi, xx av-j dt np1 p-acp dt j, cst pns21 vb2r av-dc vvg p-acp np1 av p-acp po21 n1: pns21 vvd2 p-acp po21 n1;
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and if the Lord proceede vpon thy handwriting, thou shalt certainly dye. But Iesus Christ hath put that subscription of thine out of the way:
and if the Lord proceed upon thy handwriting, thou shalt Certainly die. But Iesus christ hath put that subscription of thine out of the Way:
cc cs dt n1 vvb p-acp po21 n1, pns21 vm2 av-j vvi. p-acp np1 np1 vhz vvn d n1 pp-f png21 av pp-f dt n1:
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so that if thou be thankfull thou shouldest loue him better then thy selfe: for the greatest enemie that man hath is his owne selfe:
so that if thou be thankful thou Shouldst love him better then thy self: for the greatest enemy that man hath is his own self:
av cst cs pns21 vbb j pns21 vmd2 vvi pno31 jc cs po21 n1: c-acp dt js n1 cst n1 vhz vbz po31 d n1:
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And therefore shouldest thou not loue him better then thy selfe? If thou doe it not thou shalt dye.
And Therefore Shouldst thou not love him better then thy self? If thou do it not thou shalt die.
cc av vmd2 pns21 xx vvi pno31 jc cs po21 n1? cs pns21 vdi pn31 xx pns21 vm2 vvi.
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3915
But not to leaue the force of the word (for this word importeth a greater meaning then the other) the word of blotting out was great indeede, ducere transuersas lineas, is a great word;
But not to leave the force of the word (for this word imports a greater meaning then the other) the word of blotting out was great indeed, ducere transuersas lineas, is a great word;
cc-acp xx pc-acp vvi dt n1 pp-f dt n1 (c-acp d n1 vvz dt jc n1 cs dt n-jn) dt n1 pp-f vvg av vbds j av, fw-la fw-la fw-la, vbz dt j n1;
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but to destroy the very tables, paper, and all, and to rent it asunder, is more then both. Marke it;
but to destroy the very tables, paper, and all, and to rend it asunder, is more then both. Mark it;
cc-acp pc-acp vvi dt j n2, n1, cc d, cc pc-acp vvi pn31 av, vbz av-dc cs d. n1 pn31;
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for it lets vs see that his mercie is not halfed;
for it lets us see that his mercy is not halfed;
c-acp pn31 vvz pno12 vvi d po31 n1 vbz xx vvn;
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he shewes not a peece of mercie vpon vs. Men will halfen their mercie towards others:
he shows not a piece of mercy upon us Men will halfen their mercy towards Others:
pns31 vvz xx dt n1 pp-f n1 p-acp pno12 n2 vmb n-jn po32 n1 p-acp n2-jn:
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but Iesus Christ halfens not his mercie towards vs, but he perfecteth it.
but Iesus christ halfens not his mercy towards us, but he perfecteth it.
cc-acp np1 np1 vvz xx po31 n1 p-acp pno12, cc-acp pns31 vvz pn31.
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If he once meant to shew mercie, he wil not leaue that work till he end it:
If he once meant to show mercy, he will not leave that work till he end it:
cs pns31 a-acp vvd pc-acp vvi n1, pns31 vmb xx vvi d n1 c-acp pns31 vvb pn31:
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and if he once meane to remit, he will not leaue off till he haue freely forgiuen:
and if he once mean to remit, he will not leave off till he have freely forgiven:
cc cs pns31 a-acp j pc-acp vvi, pns31 vmb xx vvi a-acp c-acp pns31 vhb av-j vvn:
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3922
for that that he doth, he doth it perfectly, to his glorie and thy saluation. The Pope will make him to halfen his mercie. O vaine doctrine!
for that that he does, he does it perfectly, to his glory and thy salvation. The Pope will make him to halfen his mercy. O vain Doctrine!
c-acp d cst pns31 vdz, pns31 vdz pn31 av-j, p-acp po31 n1 cc po21 n1. dt n1 vmb vvi pno31 p-acp n-jn po31 n1. sy j n1!
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doest thou halfen the mercie of the Lord? thou art a lyer; the mercie of the Lord is perfect:
dost thou halfen the mercy of the Lord? thou art a liar; the mercy of the Lord is perfect:
vd2 pns21 n-jn dt n1 pp-f dt n1? pns21 vb2r dt n1; dt n1 pp-f dt n1 vbz j:
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so that when hee remitteth, hee remitteth both the sinne and the punishment thereof. Now to come to the words that follow.
so that when he remitteth, he remitteth both the sin and the punishment thereof. Now to come to the words that follow.
av cst c-crq pns31 vvz, pns31 vvz d dt n1 cc dt n1 av. av pc-acp vvi p-acp dt n2 cst vvb.
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3925
In the last words he sheweth how the handwriting is taken out of the way.
In the last words he shows how the handwriting is taken out of the Way.
p-acp dt ord n2 pns31 vvz c-crq dt n1 vbz vvn av pp-f dt n1.
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3926
It was not after so light a manner, as a man would take an obligation and rent it:
It was not After so Light a manner, as a man would take an obligation and rend it:
pn31 vbds xx c-acp av j dt n1, c-acp dt n1 vmd vvi dt n1 cc vvb pn31:
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3927
but before it could be rent, it behooued the Lord to be crucified.
but before it could be rend, it behooved the Lord to be Crucified.
cc-acp c-acp pn31 vmd vbi vvn, pn31 vvd dt n1 pc-acp vbi vvn.
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Well (who would be hanged for another mans obligation?) and he being crucified, he taketh that obligation and naileth it to the crosse, and rents it asunder.
Well (who would be hanged for Another men obligation?) and he being Crucified, he Takes that obligation and naileth it to the cross, and rends it asunder.
n1 (r-crq vmd vbi vvn p-acp j-jn ng1 n1?) cc pns31 vbg vvn, pns31 vvz d n1 cc vvz pn31 p-acp dt n1, cc vvz pn31 av.
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Now to make this plaine, when Iesus Christ was crucified, he was not crucified alone, but many things were crucified with him;
Now to make this plain, when Iesus christ was Crucified, he was not Crucified alone, but many things were Crucified with him;
av pc-acp vvi d n1, c-crq np1 np1 vbds vvn, pns31 vbds xx vvn av-j, cc-acp d n2 vbdr vvn p-acp pno31;
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and many things that same very houre were nailed to the crosse with him:
and many things that same very hour were nailed to the cross with him:
cc d n2 cst d j n1 vbdr vvn p-acp dt n1 p-acp pno31:
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This handwriting of thine, thy inditement that would haue condemned thee, thy sinne originall, thy actuall sinnes, the death that followeth thereon,
This handwriting of thine, thy indictment that would have condemned thee, thy sin original, thy actual Sins, the death that follows thereon,
d n1 pp-f png21, po21 n1 cst vmd vhi vvn pno21, po21 n1 j-jn, po21 j n2, dt n1 cst vvz av,
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and hell, euen all these were nailed to the crosse with him: finally that curse was crucified with him;
and hell, even all these were nailed to the cross with him: finally that curse was Crucified with him;
cc n1, av d d vbdr vvn p-acp dt n1 p-acp pno31: av-j d n1 vbds vvn p-acp pno31;
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3933
all died together, hee died not alone: all depended vpon his death, he died first, they followed.
all died together, he died not alone: all depended upon his death, he died First, they followed.
d vvd av, pns31 vvd xx av-j: d vvd p-acp po31 n1, pns31 vvd ord, pns32 vvd.
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For brethren, the sinnes of the world were laid vpon Christ;
For brothers, the Sins of the world were laid upon christ;
p-acp n2, dt n2 pp-f dt n1 vbdr vvn p-acp np1;
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and for that cause he came into the world, to take them of the back of the world,
and for that cause he Come into the world, to take them of the back of the world,
cc p-acp d n1 pns31 vvd p-acp dt n1, pc-acp vvi pno32 pp-f dt n1 pp-f dt n1,
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3936
and to lay them on his owne backe, as is said Esai. 53. 5. The Lord laid on him all our iniquities, tumbled them on him:
and to lay them on his own back, as is said Isaiah. 53. 5. The Lord laid on him all our iniquities, tumbled them on him:
cc pc-acp vvi pno32 p-acp po31 d n1, c-acp vbz vvn np1. crd crd dt n1 vvn p-acp pno31 d po12 n2, vvd pno32 p-acp pno31:
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3937
so that when Christ was lifted vp vpon the crosse, there was neuer such a lift lifted vp.
so that when christ was lifted up upon the cross, there was never such a lift lifted up.
av cst c-crq np1 vbds vvn a-acp p-acp dt n1, pc-acp vbds av-x d dt n1 vvd a-acp.
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3938
Take all the mountaines and lay them on one person, and there was a heauier burthen lying vpon his backe.
Take all the Mountains and lay them on one person, and there was a Heavier burden lying upon his back.
vvb d dt n2 cc vvd pno32 p-acp crd n1, cc a-acp vbds dt jc n1 vvg p-acp po31 n1.
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3939
For the wrath of God was lying vpon him:
For the wrath of God was lying upon him:
p-acp dt n1 pp-f np1 vbds vvg p-acp pno31:
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who felt it? the Iewes? Nay the Lord Iesus felt the weight of that fierce wrath;
who felt it? the Iewes? Nay the Lord Iesus felt the weight of that fierce wrath;
r-crq vvd pn31? dt np2? uh-x dt n1 np1 vvd dt n1 pp-f cst j n1;
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and he hanging on the crosse all hanged with him, thy malediction, thy obligation, thy death and curse were on his backe and hung with him.
and he hanging on the cross all hanged with him, thy malediction, thy obligation, thy death and curse were on his back and hung with him.
cc pns31 vvg p-acp dt n1 av-d vvn p-acp pno31, po21 n1, po21 n1, po21 n1 cc n1 vbdr p-acp po31 n1 cc vvn p-acp pno31.
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3942
Therefore Peter in his first Epistle and second chapter, vers. 24. saith, that he bare in his bodie our sinnes, all hung with him.
Therefore Peter in his First Epistle and second chapter, vers. 24. Says, that he bore in his body our Sins, all hung with him.
av np1 p-acp po31 ord n1 cc ord n1, fw-la. crd vvz, cst pns31 vvd p-acp po31 n1 po12 n2, d vvn p-acp pno31.
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3943
Now brethren, think ye that his burthen was light? That handwriting of the curse of God for sin, thy sinne and euery particular mans sinne, that beleeueth or should beleeue in him, their death and torments due to them, haue they escaped Christ crucified on the crosse? No, no, all were laid on him,
Now brothers, think you that his burden was Light? That handwriting of the curse of God for since, thy sin and every particular men sin, that Believeth or should believe in him, their death and torments due to them, have they escaped christ Crucified on the cross? No, no, all were laid on him,
av n2, vvb pn22 d po31 n1 vbds j? cst n1 pp-f dt n1 pp-f np1 p-acp n1, po21 n1 cc d j ng1 n1, cst vvz cc vmd vvi p-acp pno31, po32 n1 cc n2 j-jn p-acp pno32, vhb pns32 vvd np1 vvd p-acp dt n1? uh-dx, uh-dx, d vbdr vvn p-acp pno31,
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3944
and al were crucified with him, and the same nailes that were driuen into his hands and feet, were also really beaten into thy sinnes,
and all were Crucified with him, and the same nails that were driven into his hands and feet, were also really beaten into thy Sins,
cc d vbdr vvn p-acp pno31, cc dt d n2 cst vbdr vvn p-acp po31 n2 cc n2, vbdr av av-j vvn p-acp po21 n2,
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and into that death due to sinne, and they were driuen through hell, the last torment for sinne.
and into that death due to sin, and they were driven through hell, the last torment for sin.
cc p-acp d n1 j-jn p-acp n1, cc pns32 vbdr vvn p-acp n1, dt ord n1 p-acp n1.
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3946
But who did this? The Iewes had little minde of this; no not of their owne obligation.
But who did this? The Iewes had little mind of this; no not of their own obligation.
p-acp r-crq vdd d? dt np2 vhd av-j n1 pp-f d; uh-dx xx pp-f po32 d n1.
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3947
Who was it then that crucified them? The Iewes nailed the Lord: but the Lord nailed them.
Who was it then that Crucified them? The Iewes nailed the Lord: but the Lord nailed them.
r-crq vbds pn31 av cst vvd pno32? dt np2 vvd dt n1: cc-acp dt n1 vvd pno32.
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3948
The very death that Iesus dyed was the nailes that were striken thorow that obligation,
The very death that Iesus died was the nails that were stricken thorough that obligation,
dt j n1 cst np1 vvd vbds dt n2 cst vbdr vvn p-acp cst n1,
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3949
and the sins of all the beleeuers, to the vtter ouerthrow of all things that before had offended his father in the elect,
and the Sins of all the believers, to the utter overthrow of all things that before had offended his father in the elect,
cc dt n2 pp-f d dt n2, p-acp dt j n1 pp-f d n2 cst a-acp vhd vvn po31 n1 p-acp dt j-vvn,
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3950
or that should offend him thereafter.
or that should offend him thereafter.
cc cst vmd vvi pno31 av.
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3951
For in that hee died, it was not for sinne done before alone, but for sinne also that after should be done by any of his elect:
For in that he died, it was not for sin done before alone, but for sin also that After should be done by any of his elect:
p-acp p-acp cst pns31 vvd, pn31 vbds xx p-acp n1 vdn p-acp j, cc-acp p-acp n1 av cst a-acp vmd vbi vdn p-acp d pp-f po31 j-vvn:
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for he is the mediatour that taketh away the sinnes of the world for euer and euer:
for he is the Mediator that Takes away the Sins of the world for ever and ever:
c-acp pns31 vbz dt n1 cst vvz av dt n2 pp-f dt n1 c-acp av cc av:
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3953
as he was the lambe of God that was slaine from the beginning.
as he was the lamb of God that was slain from the beginning.
c-acp pns31 vbds dt n1 pp-f np1 cst vbds vvn p-acp dt n1.
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3954
O then let neuer that powerfull death of Iesus goe out of thy minde, as thou wouldest be saued,
O then let never that powerful death of Iesus go out of thy mind, as thou Wouldst be saved,
sy av vvb av d j n1 pp-f np1 vvb av pp-f po21 n1, c-acp pns21 vmd2 vbi vvn,
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3955
and haue comfort in the day of thy death!
and have Comfort in the day of thy death!
cc vhb n1 p-acp dt n1 pp-f po21 n1!
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3956
The Lord Iesus in his death was the most blessed agent that euer was, the very death of Iesus slew all the sinnes in the world.
The Lord Iesus in his death was the most blessed agent that ever was, the very death of Iesus slew all the Sins in the world.
dt n1 np1 p-acp po31 n1 vbds dt av-ds j-vvn n1 cst av vbds, dt j n1 pp-f np1 vvd d dt n2 p-acp dt n1.
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3957
Now to goe to the next verse.
Now to go to the next verse.
av pc-acp vvi p-acp dt ord n1.
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3958
To the end that they should not doubt of the destroying of the hand-writing, the Apostle telleth them what more he did,
To the end that they should not doubt of the destroying of the handwriting, the Apostle Telleth them what more he did,
p-acp dt n1 cst pns32 vmd xx vvi pp-f dt n-vvg pp-f dt n1, dt n1 vvz pno32 r-crq n1 pns31 vdd,
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3959
when he was on the Crosse, that seeing the greater thing they should not doubt of the lesser:
when he was on the Cross, that seeing the greater thing they should not doubt of the lesser:
c-crq pns31 vbds p-acp dt n1, cst vvg dt jc n1 pns32 vmd xx vvi pp-f dt jc:
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3960
for he that can doe the greater, he can doe the lesse.
for he that can do the greater, he can do the less.
c-acp pns31 cst vmb vdi dt jc, pns31 vmb vdi dt av-dc.
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3961
What did he? He tooke all the diuels in hell, he disarmed them, he spoyled them,
What did he? He took all the Devils in hell, he disarmed them, he spoiled them,
q-crq vdd pns31? pns31 vvd d dt n2 p-acp n1, pns31 vvd pno32, pns31 vvd pno32,
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3962
and led them in a triumph like slaues, with their hands bound behind their backes,
and led them in a triumph like slaves, with their hands bound behind their backs,
cc vvd pno32 p-acp dt n1 av-j n2, p-acp po32 n2 vvn p-acp po32 n2,
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3963
and hee mounted vpon the crosse, as vpon a chariot, triumphing ouer them, and that is more.
and he mounted upon the cross, as upon a chariot, triumphing over them, and that is more.
cc pns31 vvd p-acp dt n1, c-acp p-acp dt n1, vvg p-acp pno32, cc d vbz av-dc.
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3964
Now to vnderstand this the better, we must vnderstand there were two things against vs (howbeit he speaketh of the Iewes,
Now to understand this the better, we must understand there were two things against us (howbeit he speaks of the Iewes,
av pc-acp vvi d dt jc, pns12 vmb vvi a-acp vbdr crd n2 p-acp pno12 (a-acp pns31 vvz pp-f dt np2,
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3965
yet all may be drawne to vs generally) first there was thine owne hand, it stood vntaken away:
yet all may be drawn to us generally) First there was thine own hand, it stood untaken away:
av d vmb vbi vvn p-acp pno12 av-j) ord pc-acp vbds po21 d n1, pn31 vvd vvn av:
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3966
then there were powers and principalities and diuels:
then there were Powers and principalities and Devils:
av pc-acp vbdr n2 cc n2 cc n2:
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3967
there was not one diuell but he was against thee, accusing thee vpon thine owne obligation.
there was not one Devil but he was against thee, accusing thee upon thine own obligation.
pc-acp vbds xx crd n1 cc-acp pns31 vbds p-acp pno21, vvg pno21 p-acp po21 d n1.
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3968
There is his obligation (saith he) how can he escape iudgement and condemnation? And they neuer cease to accuse thee,
There is his obligation (Says he) how can he escape judgement and condemnation? And they never cease to accuse thee,
pc-acp vbz po31 n1 (vvz pns31) q-crq vmb pns31 vvi n1 cc n1? cc pns32 av-x vvb pc-acp vvi pno21,
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3969
yea within thy owne conscience, and they make it to condemne thee.
yea within thy own conscience, and they make it to condemn thee.
uh p-acp po21 d n1, cc pns32 vvb pn31 pc-acp vvi pno21.
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3970
Now what doth Christ? He taketh thy obligation and all that may be laid to thy charge, and abolisheth it;
Now what does christ? He Takes thy obligation and all that may be laid to thy charge, and abolisheth it;
av q-crq vdz np1? pns31 vvz po21 n1 cc d cst vmb vbi vvn p-acp po21 n1, cc vvz pn31;
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3971
and then hee turneth to the accusers and fighteth with them, disarmeth thē, and leadeth thē captiue in a triumph.
and then he turns to the accusers and fights with them, disarmeth them, and leads them captive in a triumph.
cc cs pns31 vvz p-acp dt n2 cc vvz p-acp pno32, vvz pno32, cc vvz pno32 j-jn p-acp dt n1.
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3972
O would to God we could weigh ye mercie of God! O vaine bodie!
O would to God we could weigh you mercy of God! Oh vain body!
sy vmd p-acp np1 pns12 vmd vvi pn22 n1 pp-f np1 uh j n1!
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3973
it is but a word to thee, that Christ was crucified, as if thou werst speaking of a hanged man,
it is but a word to thee, that christ was Crucified, as if thou Wertenberg speaking of a hanged man,
pn31 vbz p-acp dt n1 p-acp pno21, cst np1 vbds vvn, c-acp cs pns21 vv2 vvg pp-f dt vvn n1,
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3974
so vainely thou speakest of Christs crosse. Then this I marke generally.
so vainly thou Speakest of Christ cross. Then this I mark generally.
av av-j pns21 vv2 pp-f npg1 n1. cs d pns11 vvb av-j.
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3975
I see Iesus Christ, when hee was on the crosse dying, hee was the most occupied that euer was in any action:
I see Iesus christ, when he was on the cross dying, he was the most occupied that ever was in any actium:
pns11 vvb np1 np1, c-crq pns31 vbds p-acp dt j j-vvg, pns31 vbds dt av-ds vvn cst av vbds p-acp d n1:
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3976
thou when thou art dying, thou doest no more, but Iesus Christ when hee was in dying hee wrought and sought most busily.
thou when thou art dying, thou dost not more, but Iesus christ when he was in dying he wrought and sought most busily.
pns21 c-crq pns21 vb2r vvg, pns21 vd2 xx av-dc, cc-acp np1 np1 c-crq pns31 vbds p-acp vvg pns31 vvd cc vvd av-ds av-j.
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3977
So that the death of Iesus was ordained for the abolishing and destroying the aduersest powers in the world, thy sinne and hell,
So that the death of Iesus was ordained for the abolishing and destroying the aduersest Powers in the world, thy sin and hell,
av cst dt n1 pp-f np1 vbds vvn p-acp dt n-vvg cc vvg dt js n2 p-acp dt n1, po21 n1 cc n1,
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3978
and whatsoeuer was contrarie to thee and thy saluation. Brethren, the argument that the Apostle vseth, is from the greater to the lesse:
and whatsoever was contrary to thee and thy salvation. Brothers, the argument that the Apostle uses, is from the greater to the less:
cc r-crq vbds j-jn p-acp pno21 cc po21 n1. n1, dt n1 cst dt n1 vvz, vbz p-acp dt jc p-acp dt av-dc:
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3979
he hath spoyled the principalities and powers; therefore concludeth he, be assured he hath taken thy obligation away.
he hath spoiled the principalities and Powers; Therefore Concludeth he, be assured he hath taken thy obligation away.
pns31 vhz vvn dt n2 cc n2; av vvz pns31, vbb vvn pns31 vhz vvn po21 n1 av.
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3980
When thou hearest this, doubt not but thy sinnes are forgiuen thee; the one thing is the smaller, the other is the greater.
When thou Hearst this, doubt not but thy Sins Are forgiven thee; the one thing is the smaller, the other is the greater.
c-crq pns21 vv2 d, vvb xx p-acp po21 n2 vbr vvn pno21; dt crd n1 vbz dt jc, dt n-jn vbz dt jc.
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3981
When thou seest the diuell rageth not in the world, when thou seest his dominion empayred:
When thou See the Devil rages not in the world, when thou See his dominion impaired:
c-crq pns21 vv2 dt n1 vvz xx p-acp dt n1, c-crq pns21 vv2 po31 n1 vvn:
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3982
make thy vantage of it, and say, O my sinnes are forgiuen! make thy vantage of it, and say, Oh my Sins Are forgiven!
vvb po21 n1 pp-f pn31, cc vvi, uh po11 n2 vbr vvn!
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3983
For be ye assured, if there were not remission of sinnes, the diuell would raigne and rage:
For be you assured, if there were not remission of Sins, the Devil would Reign and rage:
p-acp vbi pn22 vvn, cs pc-acp vbdr xx n1 pp-f n2, dt n1 vmd vvi cc n1:
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3984
and therefore this restraining of him, is a sure argument that thy sinnes are forgiuen thee.
and Therefore this restraining of him, is a sure argument that thy Sins Are forgiven thee.
cc av d vvg pp-f pno31, vbz dt j n1 cst po21 n2 vbr vvn pno21.
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3985
For if thy hand writing were not rent, hee would raigne in thee, as hee raigneth in such men as rage in their wicked lusts of adulteries and murthers.
For if thy hand writing were not rend, he would Reign in thee, as he Reigneth in such men as rage in their wicked Lustiest of adulteries and murders.
p-acp cs po21 n1 vvg vbdr xx vvn, pns31 vmd vvi p-acp pno21, c-acp pns31 vvz p-acp d n2 c-acp n1 p-acp po32 j n2 pp-f n2 cc n2.
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3986
Thou that art exercised in thy pollutions and murthers, and such like;
Thou that art exercised in thy pollutions and murders, and such like;
pns21 cst vb2r vvn p-acp po21 n2 cc n2, cc d av-j;
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3987
thou hast no warrant that thy sinnes are forgiuen thee, for as yet the diuell raigneth in thee.
thou hast no warrant that thy Sins Are forgiven thee, for as yet the Devil Reigneth in thee.
pns21 vh2 dx n1 cst po21 n2 vbr vvn pno21, c-acp c-acp av dt n1 vvz p-acp pno21.
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3988
Seeke therfore to this Lord Iesus, and the vertue of his crosse, that the diuell raigne not in thee.
Seek Therefore to this Lord Iesus, and the virtue of his cross, that the Devil Reign not in thee.
vvb av p-acp d n1 np1, cc dt n1 pp-f po31 n1, cst dt n1 vvb xx p-acp pno21.
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3989
O miserable is that creature whatsoeuer it be, that walketh in sinne, whatsoeuer it be, thou maist be assured:
O miserable is that creature whatsoever it be, that walks in sin, whatsoever it be, thou Mayest be assured:
sy j vbz d n1 r-crq pn31 vbi, cst vvz p-acp n1, r-crq pn31 vbi, pns21 vm2 vbi vvn:
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for that handwriting of thy curse, standeth as yet against thee, and will condemne thee in that great day.
for that handwriting of thy curse, Stands as yet against thee, and will condemn thee in that great day.
c-acp cst n1 pp-f po21 n1, vvz a-acp av p-acp pno21, cc vmb vvi pno21 p-acp d j n1.
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3991
It will be dasht in thy teeth to thy shame and confusion for euer. He saith, Hauing spoyled. The word is stripped, taken off all that cloathing of theirs.
It will be dashed in thy teeth to thy shame and confusion for ever. He Says, Having spoiled. The word is stripped, taken off all that clothing of theirs.
pn31 vmb vbi vvn p-acp po21 n2 p-acp po21 n1 cc n1 c-acp av. pns31 vvz, vhg vvn. dt n1 vbz vvn, vvn a-acp d cst n1 pp-f png32.
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3992
Of whom? no small creatures, but of principalities and powers, that is, the diuels, of whom one is stronger then al the men in the world.
Of whom? no small creatures, but of principalities and Powers, that is, the Devils, of whom one is Stronger then all the men in the world.
pp-f qo-crq? dx j n2, cc-acp pp-f n2 cc n2, cst vbz, dt n2, pp-f r-crq pi vbz jc cs d dt n2 p-acp dt n1.
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3993
He were able to destroy all liuing men: and there are millions of them. O if thou knewest them, thou wouldest feare continually!
He were able to destroy all living men: and there Are millions of them. O if thou Knewest them, thou Wouldst Fear continually!
pns31 vbdr j pc-acp vvi d j-vvg n2: cc pc-acp vbr crd pp-f pno32. sy cs pns21 vvd2 pno32, pns21 vmd2 vvi av-j!
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3994
Thou wilt looke to a sillie creature and wilt stampe vpon it, but thou hast enemies aboue thy head,
Thou wilt look to a silly creature and wilt stamp upon it, but thou hast enemies above thy head,
pns21 vm2 vvi p-acp dt j n1 cc vm2 vvi p-acp pn31, cc-acp pns21 vh2 n2 p-acp po21 n1,
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3995
and if thou sawest them, thou wouldest take little thought of the enimitie of men: looke Ephes. chap. 6. vers. 12. Then it followeth:
and if thou Sawest them, thou Wouldst take little Thought of the enmity of men: look Ephesians chap. 6. vers. 12. Then it follows:
cc cs pns21 vvd2 pno32, pns21 vmd2 vvi j n1 pp-f dt n1 pp-f n2: vvb np1 n1 crd fw-la. crd av pn31 vvz:
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before Christ was crucified, the diuels raigned as armed men, to the destroying of men.
before christ was Crucified, the Devils reigned as armed men, to the destroying of men.
c-acp np1 vbds vvn, dt n2 vvd p-acp j-vvn n2, p-acp dt n-vvg pp-f n2.
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3997
O how much be we beholding to Christ, that liue now in these daies, after this restraining of the power of the diuels!
O how much be we beholding to christ, that live now in these days, After this restraining of the power of the Devils!
sy q-crq d vbb po12 vvg p-acp np1, cst vvb av p-acp d n2, p-acp d vvg pp-f dt n1 pp-f dt n2!
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Now brethren, it is a thing that one might wonder at:
Now brothers, it is a thing that one might wonder At:
av n2, pn31 vbz dt n1 cst pi vmd vvi p-acp:
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will ye compare him and them together? The Iewes spoyled Christ of his clothes, setting him vp naked;
will you compare him and them together? The Iewes spoiled christ of his clothes, setting him up naked;
vmb pn22 vvi pno31 cc pno32 av? dt np2 vvn np1 pp-f po31 n2, vvg pno31 a-acp j;
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what is he doing in the meane time? They are not so busie in stripping him,
what is he doing in the mean time? They Are not so busy in stripping him,
q-crq vbz pns31 vdg p-acp dt j n1? pns32 vbr xx av j p-acp vvg pno31,
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as he is in stripping the diuels. They are stripping him, and he is stripping the Lords that raigned among them.
as he is in stripping the Devils. They Are stripping him, and he is stripping the lords that reigned among them.
c-acp pns31 vbz p-acp vvg dt n2. pns32 vbr vvg pno31, cc pns31 vbz vvg dt n2 cst vvd p-acp pno32.
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4002
And that yee may thinke the more of it, by the vertue of the stripping of him,
And that ye may think the more of it, by the virtue of the stripping of him,
cc cst pn22 vmb vvi dt n1 pp-f pn31, p-acp dt n1 pp-f dt vvg pp-f pno31,
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4003
and the pulling off of the clothes of him he pulleth off the armor of the diuels.
and the pulling off of the clothes of him he pulls off the armour of the Devils.
cc dt vvg a-acp pp-f dt n2 pp-f pno31 pns31 vvz a-acp dt n1 pp-f dt n2.
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4004
If Christ had not been stripped, he had not stripped them; by the ouer comming of him, binding of him, he ouercommeth and bindeth the diuels:
If christ had not been stripped, he had not stripped them; by the over coming of him, binding of him, he Overcometh and binds the Devils:
cs np1 vhd xx vbn vvn, pns31 vhd xx vvn pno32; p-acp dt a-acp vvg pp-f pno31, vvg pp-f pno31, pns31 vvz cc vvz dt n2:
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4005
To learne you to account much of euery particular poynt of the sufferings of Christ;
To Learn you to account much of every particular point of the sufferings of christ;
pc-acp vvi pn22 pc-acp vvi d pp-f d j n1 pp-f dt n2 pp-f np1;
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4006
for there was no poynt of it without a power to slay sinne, and to slay the diuell.
for there was no point of it without a power to slay sin, and to slay the Devil.
p-acp a-acp vbds dx n1 pp-f pn31 p-acp dt n1 pc-acp vvi n1, cc pc-acp vvi dt n1.
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4007
The nakednes of Christ is stronger, then the armed diuell is. And so much for this part.
The nakedness of christ is Stronger, then the armed Devil is. And so much for this part.
dt n1 pp-f np1 vbz jc, cs dt j-vvn n1 vbz. cc av av-d c-acp d n1.
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4008
Then to see againe concerning these principalities, since Iesus Christ hath suffered, what are they? Naked creatures:
Then to see again Concerning these principalities, since Iesus christ hath suffered, what Are they? Naked creatures:
av pc-acp vvi av vvg d n2, c-acp np1 np1 vhz vvn, r-crq vbr pns32? j n2:
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4009
I may speake it boldly, they are naked creatures, and this is to thy comfort. Thinke not but that thou must meete with him once, by day or night.
I may speak it boldly, they Are naked creatures, and this is to thy Comfort. Think not but that thou must meet with him once, by day or night.
pns11 vmb vvi pn31 av-j, pns32 vbr j n2, cc d vbz p-acp po21 n1. vvb xx cc-acp cst pns21 vmb vvi p-acp pno31 a-acp, p-acp n1 cc n1.
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4010
It is his pleasure to haue thy heart wrapped vp, and to lull thee a sleepe.
It is his pleasure to have thy heart wrapped up, and to lull thee a sleep.
pn31 vbz po31 n1 pc-acp vhi po21 n1 vvn a-acp, cc pc-acp vvi pno21 dt n1.
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4011
Then this is thy comfort, when thou hast to doe with the diuell, thou hast to doe with a naked creature, whom the Lord hath spoyled. But looke to this condition:
Then this is thy Comfort, when thou hast to do with the Devil, thou hast to do with a naked creature, whom the Lord hath spoiled. But look to this condition:
cs d vbz po21 n1, c-crq pns21 vh2 pc-acp vdi p-acp dt n1, pns21 vh2 pc-acp vdi p-acp dt j n1, ro-crq dt n1 vhz vvn. p-acp n1 p-acp d n1:
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4012
if it be so, that thou be armed with the breastplate of faith: that thou be armed with Iesus Christ.
if it be so, that thou be armed with the breastplate of faith: that thou be armed with Iesus christ.
cs pn31 vbb av, cst pns21 vbb vvn p-acp dt n1 pp-f n1: cst pns21 vbb vvn p-acp np1 np1.
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4013
Hast thou this? the diuell is but a naked bodie before thee. He may well tempt thee, but he shall not ouercome thee:
Hast thou this? the Devil is but a naked body before thee. He may well tempt thee, but he shall not overcome thee:
vh2 pns21 d? dt n1 vbz p-acp dt j n1 p-acp pno21. pns31 vmb av vvi pno21, cc-acp pns31 vmb xx vvi pno21:
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4014
yea, he shall not be able to dare thee: it shall passe the power of all the diuels in hell to doe thee harme.
yea, he shall not be able to Dare thee: it shall pass the power of all the Devils in hell to do thee harm.
uh, pns31 vmb xx vbi j pc-acp vvi pno21: pn31 vmb vvi dt n1 pp-f d dt n2 p-acp n1 pc-acp vdi pno21 n1.
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4015
But if thou be naked and meete him without Christ, thou wilt meete with an armed man;
But if thou be naked and meet him without christ, thou wilt meet with an armed man;
p-acp cs pns21 vbb j cc vvi pno31 p-acp np1, pns21 vm2 vvi p-acp dt j-vvn n1;
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4016
he will draw thee here and there: and in very deede he raigneth like a Lyon in euery infidels heart: howbeit his kingdome be impaired;
he will draw thee Here and there: and in very deed he Reigneth like a lion in every Infidels heart: howbeit his Kingdom be impaired;
pns31 vmb vvi pno21 av cc a-acp: cc p-acp j n1 pns31 vvz av-j dt n1 p-acp d ng1 n1: a-acp po31 n1 vbi vvn;
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4017
yet if thou be an infidell, hee raigneth in thee like a wood roring lion,
yet if thou be an infidel, he Reigneth in thee like a wood roaring Lion,
av cs pns21 vbb dt n1, pns31 vvz p-acp pno21 av-j dt n1 j-vvg n1,
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4018
and hee will draw thee euery way from one sinne to another, till by sinning he bring thee to destruction.
and he will draw thee every Way from one sin to Another, till by sinning he bring thee to destruction.
cc pns31 vmb vvi pno21 d n1 p-acp crd n1 p-acp j-jn, c-acp p-acp vvg pno31 vvi pno21 p-acp n1.
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4019
Ye see daily examples hereof in such miserable creatures that suffer on scaffolds. Fie on thee that sufferest him to abuse thee as he will;
You see daily Examples hereof in such miserable creatures that suffer on scaffolds. Fie on thee that sufferest him to abuse thee as he will;
pn22 vvb av-j n2 av p-acp d j n2 cst vvb p-acp n2. uh p-acp pno21 cst vv2 pno31 pc-acp vvi pno21 c-acp pns31 vmb;
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4020
he will abuse the murtherer to wash his hands in the bloud of his brother; he will abuse the harlot to commit whoredome;
he will abuse the murderer to wash his hands in the blood of his brother; he will abuse the harlot to commit whoredom;
pns31 vmb vvi dt n1 pc-acp vvi po31 n2 p-acp dt n1 pp-f po31 n1; pns31 vmb vvi dt n1 pc-acp vvi n1;
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4021
the oppressour to rage in oppression, and so out of their open and horrible transgressions hee bringeth them to destruction.
the oppressor to rage in oppression, and so out of their open and horrible transgressions he brings them to destruction.
dt n1 pc-acp vvi p-acp n1, cc av av pp-f po32 j cc j n2 pns31 vvz pno32 p-acp n1.
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4022
Such is the tyrannie of his kingdome.
Such is the tyranny of his Kingdom.
d vbz dt n1 pp-f po31 n1.
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221
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4023
Fie on thee that knowest this, and yet sufferest thy selfe to be abused with him. Well, well;
Fie on thee that Knowest this, and yet sufferest thy self to be abused with him. Well, well;
uh p-acp pno21 cst vv2 d, cc av vv2 po21 n1 pc-acp vbi vvn p-acp pno31. uh-av, uh-av;
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4024
seeke thy faith in Iesus Christ to be clad with him, as euer thou wilt be free of this tyrannie of the diuel, of his tempting thee,
seek thy faith in Iesus christ to be clad with him, as ever thou wilt be free of this tyranny of the Devil, of his tempting thee,
vvb po21 n1 p-acp np1 np1 pc-acp vbi vvn p-acp pno31, c-acp av pns21 vm2 vbi j pp-f d n1 pp-f dt n1, pp-f po31 n-vvg pno21,
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4025
and of his abusing of thee to commit sin euer at his pleasure.
and of his abusing of thee to commit since ever At his pleasure.
cc pp-f po31 n-vvg pp-f pno21 pc-acp vvi n1 av p-acp po31 n1.
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4026
Thus much for the victorie which the Lord getteth ouer these principalities and powers euen while hee is in crucifying.
Thus much for the victory which the Lord gets over these principalities and Powers even while he is in crucifying.
av av-d c-acp dt n1 r-crq dt n1 vvz p-acp d n2 cc n2 av cs pns31 vbz p-acp vvg.
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4027
Now followeth that glorious triumph and progresse, which he maketh in the sight of God and the Angels.
Now follows that glorious triumph and progress, which he makes in the sighed of God and the Angels.
av vvz d j n1 cc n1, r-crq pns31 vvz p-acp dt n1 pp-f np1 cc dt n2.
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4028
The words are these, He made a shew of them openly:
The words Are these, He made a show of them openly:
dt n2 vbr d, pns31 vvd dt n1 pp-f pno32 av-j:
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4029
in the originall, he led them thorough openly, thorough the world, they looking on this side and that side.
in the original, he led them through openly, through the world, they looking on this side and that side.
p-acp dt n-jn, pns31 vvd pno32 a-acp av-j, p-acp dt n1, pns32 vvg p-acp d n1 cc d n1.
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4030
This manner of speech is borrowed from Orators that haue vsed to set out glorious triumphs of Emperours in such speeches:
This manner of speech is borrowed from Orators that have used to Set out glorious Triumphos of emperors in such Speeches:
d n1 pp-f n1 vbz vvn p-acp n2 cst vhb vvn pc-acp vvi av j n2 pp-f n2 p-acp d n2:
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it is taken from them and giuen to Christ: and no wrong done.
it is taken from them and given to christ: and no wrong done.
pn31 vbz vvn p-acp pno32 cc vvn p-acp np1: cc dx n-jn vdn.
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4032
Ye know the Romane Emperours, when they triumphed, they vsed to be honoured with many points of honour,
You know the Roman emperors, when they triumphed, they used to be honoured with many points of honour,
pn22 vvb dt jp n2, c-crq pns32 vvd, pns32 vvd pc-acp vbi vvn p-acp d n2 pp-f n1,
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4033
and to be briefe, the manner of their triumph was this:
and to be brief, the manner of their triumph was this:
cc pc-acp vbi j, dt n1 pp-f po32 n1 vbds d:
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4034
The Emperour himselfe was mounted on hie in a glorious Chariot, and all the people assembled and stood gazing on him:
The Emperor himself was mounted on high in a glorious Chariot, and all the people assembled and stood gazing on him:
dt n1 px31 vbds vvn p-acp j p-acp dt j n1, cc d dt n1 vvn cc vvd vvg p-acp pno31:
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4035
and then the Captiues were brought before him, their armour taken from them, and their hands bound:
and then the Captives were brought before him, their armour taken from them, and their hands bound:
cc av dt n2-jn vbdr vvn p-acp pno31, po32 n1 vvn p-acp pno32, cc po32 n2 vvn:
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4036
they were led formost, and the Emperour followed. The Apostle alludeth to the same manner, in this triumph of Iesus Christ.
they were led foremost, and the Emperor followed. The Apostle alludeth to the same manner, in this triumph of Iesus christ.
pns32 vbdr vvn js, cc dt n1 vvd. dt n1 vvz p-acp dt d n1, p-acp d n1 pp-f np1 np1.
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4037
But to come to euery word, he saith he led them thorough, as it were thorough a companie of men and women.
But to come to every word, he Says he led them through, as it were through a company of men and women.
p-acp pc-acp vvi p-acp d n1, pns31 vvz pns31 vvd pno32 a-acp, c-acp pn31 vbdr p-acp dt n1 pp-f n2 cc n2.
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4038
The diuels are led thorough thē: but this is that, that is to be wondred at;
The Devils Are led through them: but this is that, that is to be wondered At;
dt n2 vbr vvn p-acp pno32: cc-acp d vbz d, cst vbz pc-acp vbi vvn p-acp;
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4039
Christ is led to the crosse bearing his own crosse like a slaue, and the people are gazing on him,
christ is led to the cross bearing his own cross like a slave, and the people Are gazing on him,
np1 vbz vvn p-acp dt n1 vvg po31 d n1 av-j dt n1, cc dt n1 vbr vvg p-acp pno31,
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and hee is made a mocking stocke: he is raised vp vpon that shamefull crosse, & dieth that shamefull death.
and he is made a mocking stock: he is raised up upon that shameful cross, & Dieth that shameful death.
cc pns31 vbz vvn dt j-vvg n1: pns31 vbz vvn a-acp p-acp d j n1, cc vvz d j n1.
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4041
The Apostle turneth this ouer and saith, it is the diuell that is led in chaines;
The Apostle turns this over and Says, it is the Devil that is led in chains;
dt n1 vvz d a-acp cc vvz, pn31 vbz dt n1 cst vbz vvn p-acp n2;
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it is the Lord Iesus that triumphes, and they are in chaines: he goeth forward in glorie, and they goe in shame.
it is the Lord Iesus that Triumphos, and they Are in chains: he Goes forward in glory, and they go in shame.
pn31 vbz dt n1 np1 cst vvz, cc pns32 vbr p-acp n2: pns31 vvz av-j p-acp n1, cc pns32 vvb p-acp n1.
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4043
This same turning ouer letteth thee see, that by that leading him out to the crosse so shamefully;
This same turning over lets thee see, that by that leading him out to the cross so shamefully;
d d vvg a-acp vvz pno21 vvi, cst p-acp cst vvg pno31 av p-acp dt n1 av av-j;
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he was shaming the diuels of hell, and leading them captiues in such sort, that if he had not been shamed, he could not haue shamed the diuels.
he was shaming the Devils of hell, and leading them captives in such sort, that if he had not been shamed, he could not have shamed the Devils.
pns31 vbds vvg dt n2 pp-f n1, cc vvg pno32 n2-jn p-acp d n1, cst cs pns31 vhd xx vbn vvn, pns31 vmd xx vhi vvn dt n2.
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4045
In his shame he shameth the diuels. Indeede it had bin a smaller matter if by his glorie he had shamed them:
In his shame he shameth the Devils. Indeed it had been a smaller matter if by his glory he had shamed them:
p-acp po31 n1 pns31 vvz dt n2. av pn31 vhd vbn dt jc n1 cs p-acp po31 n1 pns31 vhd vvn pno32:
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4046
but this is marueilous, that with the shame wherewith they shamed him, he shamed them. Ye may see againe, it is for our consolation to see the diuels deiected.
but this is marvelous, that with the shame wherewith they shamed him, he shamed them. You may see again, it is for our consolation to see the Devils dejected.
cc-acp d vbz j, cst p-acp dt n1 c-crq pns32 vvd pno31, pns31 vvd pno32. pn22 vmb vvi av, pn31 vbz p-acp po12 n1 pc-acp vvi dt ng1 j-vvn.
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4047
I shewed you before that since that very houre that Christ suffered, the diuels are naked:
I showed you before that since that very hour that christ suffered, the Devils Are naked:
pns11 vvd pn22 p-acp d c-acp cst j n1 cst np1 vvd, dt n2 vbr j:
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4048
now as they are naked, so they are shamed, and they are without power: and so thou hast a great vantage ouer them.
now as they Are naked, so they Are shamed, and they Are without power: and so thou hast a great vantage over them.
av c-acp pns32 vbr j, av pns32 vbr vvn, cc pns32 vbr p-acp n1: cc av pns21 vh2 dt j n1 p-acp pno32.
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4049
The diuell blusheth when he seeth thee, his head hangs downe. The dastard dares not looke vp to heauen;
The Devil blusheth when he sees thee, his head hangs down. The dastard dares not look up to heaven;
dt n1 vvz c-crq pns31 vvz pno21, po31 n1 vvz a-acp. dt n-jn vvz xx vvi a-acp p-acp n1;
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4050
when thou hast to doe with him, thou hast to doe with a shamed creature, that is ashamed to looke thee in the face: they are shamed creatures. O but note the condition!
when thou hast to do with him, thou hast to do with a shamed creature, that is ashamed to look thee in the face: they Are shamed creatures. O but note the condition!
c-crq pns21 vh2 pc-acp vdi p-acp pno31, pns21 vh2 pc-acp vdi p-acp dt j-vvn n1, cst vbz j pc-acp vvi pno21 p-acp dt n1: pns32 vbr vvn n2. sy cc-acp vvb dt n1!
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4051
If thou be glorious in Iesus Christ, if thou come out honourably in him, comming out in his glorie, the diuels will be ashamed to looke on thee, they cannot abide the sight of thee.
If thou be glorious in Iesus christ, if thou come out honourably in him, coming out in his glory, the Devils will be ashamed to look on thee, they cannot abide the sighed of thee.
cs pns21 vbb j p-acp np1 np1, cs pns21 vvb av av-j p-acp pno31, vvg av p-acp po31 n1, dt n2 vmb vbi j pc-acp vvi p-acp pno21, pns32 vmbx vvi dt n1 pp-f pno21.
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4052
The very glance of thee wil strike them blindfold.
The very glance of thee will strike them blindfold.
dt j n1 pp-f pno21 vmb vvi pno32 j.
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4053
Indeede they may well push at thee, but they dare not come so neere thee to hurt thee:
Indeed they may well push At thee, but they Dare not come so near thee to hurt thee:
av pns32 vmb av vvi p-acp pno21, cc-acp pns32 vvb xx vvn av av-j pno21 pc-acp vvi pno21:
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4054
but if thou come out against them, without the glorie of Christ, in the ignominie of thy owne nature,
but if thou come out against them, without the glory of christ, in the ignominy of thy own nature,
cc-acp cs pns21 vvb av p-acp pno32, p-acp dt n1 pp-f np1, p-acp dt n1 pp-f po21 d n1,
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4055
if thou werst a King (thou art but a confounded creature in thy owne nature) he shall cast vp his face,
if thou Wertenberg a King (thou art but a confounded creature in thy own nature) he shall cast up his face,
cs pns21 vv2 dt n1 (pns21 n1 p-acp dt j-vvn n1 p-acp po21 d n1) pns31 vmb vvi a-acp po31 n1,
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4056
and he shall be glorious aboue thee (for he is a principalitie) and he will oppresse thee:
and he shall be glorious above thee (for he is a principality) and he will oppress thee:
cc pns31 vmb vbi j p-acp pno21 (c-acp pns31 vbz dt n1) cc pns31 vmb vvi pno21:
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4057
So blessed is that man, and that soule that is clad with Iesus, and hath his faith in him:
So blessed is that man, and that soul that is clad with Iesus, and hath his faith in him:
av vvn vbz d n1, cc d n1 cst vbz vvn p-acp np1, cc vhz po31 n1 p-acp pno31:
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4058
for he shall ouercome the diuel & find strength in the day of temptation.
for he shall overcome the Devil & find strength in the day of temptation.
c-acp pns31 vmb vvi dt n1 cc vvi n1 p-acp dt n1 pp-f n1.
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4059
Cast vp Iesus Christ as it were Gorgonis caput, the diuell dare not look vpon thee:
Cast up Iesus christ as it were Gorgonis caput, the Devil Dare not look upon thee:
n1 p-acp np1 np1 p-acp pn31 vbdr np1 fw-la, dt n1 vvb xx vvi p-acp pno21:
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4060
but if thou appeare in thy own nature, without Christ, lying in thy stink, he will boldly and fiercely set on thee.
but if thou appear in thy own nature, without christ, lying in thy stink, he will boldly and fiercely Set on thee.
cc-acp cs pns21 vvb p-acp po21 d n1, p-acp np1, vvg p-acp po21 n1, pns31 vmb av-j cc av-j vvn p-acp pno21.
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4061
He will cast vp his face & assaile thee mightily, & he shall not leaue thee till he destroy thee:
He will cast up his face & assail thee mightily, & he shall not leave thee till he destroy thee:
pns31 vmb vvi a-acp po31 n1 cc vvi pno21 av-j, cc pns31 vmb xx vvi pno21 c-acp pns31 vvi pno21:
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4062
for there is no mercie or pitie with him, he is more cruell thē a Tiger.
for there is no mercy or pity with him, he is more cruel them a Tiger.
c-acp pc-acp vbz dx n1 cc n1 p-acp pno31, pns31 vbz av-dc j pno32 dt n1.
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4063
Well, seek to Christ, as ye would be saued, and stand fast in the day of temptation.
Well, seek to christ, as you would be saved, and stand fast in the day of temptation.
uh-av, vvb p-acp np1, c-acp pn22 vmd vbi vvn, cc vvb av-j p-acp dt n1 pp-f n1.
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4064
He led them through (saith he) openly. That is, in the sight of God, his Angels,He led them through (Says he) openly. That is, in the sighed of God, his Angels,
pns31 vvd pno32 p-acp (vvz pns31) av-j. cst vbz, p-acp dt n1 pp-f np1, po31 n2,
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4065
and all the world, and these that stood about the crosse.
and all the world, and these that stood about the cross.
cc d dt n1, cc d cst vvd p-acp dt n1.
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4066
What auailes a triumph that is done in secret? The glorie of this triumph stood in that, that it was done so openly.
What avails a triumph that is done in secret? The glory of this triumph stood in that, that it was done so openly.
q-crq vvz dt n1 cst vbz vdn p-acp j-jn? dt n1 pp-f d n1 vvd p-acp d, cst pn31 vbds vdn av av-j.
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4067
I tell thee his crosse was no more open then his triumph was; his glorie was as open as his shame.
I tell thee his cross was no more open then his triumph was; his glory was as open as his shame.
pns11 vvb pno21 po31 n1 vbds dx av-dc j cs po31 n1 vbds; po31 n1 vbds a-acp j c-acp po31 n1.
(21) lecture (DIV1)
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4068
But thou wilt say, who was this? all the Iewes and the nations about, saw him crucified ignominiously:
But thou wilt say, who was this? all the Iewes and the Nations about, saw him Crucified ignominiously:
p-acp pns21 vm2 vvi, r-crq vbds d? d dt np2 cc dt n2 a-acp, vvd pno31 vvd av-j:
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4069
who saw this triumph? alas, if they had had eyes they might haue seene it.
who saw this triumph? alas, if they had had eyes they might have seen it.
r-crq vvd d n1? uh, cs pns32 vhd vhn n2 pns32 vmd vhi vvn pn31.
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4070
Whereto tended his death? but to the vanq•••••ng of the diuell: so the fault was not in the crosse, bu• in them that they saw not.
Whereto tended his death? but to the vanq•••••ng of the Devil: so the fault was not in the cross, bu• in them that they saw not.
c-crq vvd po31 n1? cc-acp p-acp dt n1 pp-f dt n1: av dt n1 vbds xx p-acp dt n1, n1 p-acp pno32 cst pns32 vvd xx.
(21) lecture (DIV1)
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4071
If there were no more but that title, Iesus of Nazareth King of the Iewes, which Pilate would not alter,
If there were no more but that title, Iesus of Nazareth King of the Iewes, which Pilate would not altar,
cs pc-acp vbdr dx dc p-acp d n1, np1 pp-f np1 n1 pp-f dt np2, r-crq np1 vmd xx vvi,
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4072
if they had taken heede to that title, they might perceiue hee was triumphing.
if they had taken heed to that title, they might perceive he was triumphing.
cs pns32 vhd vvn n1 p-acp d n1, pns32 vmd vvi pns31 vbds vvg.
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4073
But howbeit they all saw it not, yet I doubt not but there were some secret ones that saw it:
But howbeit they all saw it not, yet I doubt not but there were Some secret ones that saw it:
p-acp a-acp pns32 d vvd pn31 xx, av pns11 vvb xx cc-acp pc-acp vbdr d j-jn pi2 cst vvd pn31:
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4074
both God and his Angels saw it; and Paul looking back againe to the crosse, he seeth that triumph.
both God and his Angels saw it; and Paul looking back again to the cross, he sees that triumph.
d np1 cc po31 n2 vvd pn31; cc np1 vvg av av p-acp dt n1, pns31 vvz d n1.
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4075
There is none of vs, but when we looke backe to the crosse of Christ Iesus, wee see in the crosse a triumphing King, sitting in a triumphing chariot, this is Pauls sight,
There is none of us, but when we look back to the cross of christ Iesus, we see in the cross a triumphing King, sitting in a triumphing chariot, this is Paul's sighed,
pc-acp vbz pix pp-f pno12, cc-acp c-crq pns12 vvb av p-acp dt n1 pp-f np1 np1, pns12 vvb p-acp dt j dt vvg n1, vvg p-acp dt vvg n1, d vbz npg1 n1,
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4076
and it is the sight of euery faithfull soule.
and it is the sighed of every faithful soul.
cc pn31 vbz dt n1 pp-f d j n1.
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4077
They see it and they feele it daily, and out of my sight it shall neuer goe,
They see it and they feel it daily, and out of my sighed it shall never go,
pns32 vvb pn31 cc pns32 vvb pn31 av-j, cc av pp-f po11 n1 pn31 vmb av-x vvi,
(21) lecture (DIV1)
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4078
nor out of thy sight that beleeuest in the Lord Iesus. In the last words he taketh vp in one word, the triumphing ouer them:
nor out of thy sighed that Believest in the Lord Iesus. In the last words he Takes up in one word, the triumphing over them:
ccx av pp-f po21 n1 cst vv2 p-acp dt n1 np1. p-acp dt ord n2 pns31 vvz a-acp p-acp crd n1, dt vvg p-acp pno32:
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4079
ye know the greatest glorie of victorie, when men triumph ouer their enemies, is to be set aboue them;
you know the greatest glory of victory, when men triumph over their enemies, is to be Set above them;
pn22 vvb dt js n1 pp-f n1, c-crq n2 vvb p-acp po32 n2, vbz pc-acp vbi vvn p-acp pno32;
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4080
and al the Romane Emperours neuer got so great glorie, as when they got a triumph.
and all the Roman emperors never god so great glory, as when they god a triumph.
cc d dt jp n2 av-x vvn av j n1, c-acp c-crq pns32 vvd dt n1.
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4081
But all is nothing to this glorie of the triumph of our Iesus:
But all is nothing to this glory of the triumph of our Iesus:
p-acp d vbz pix p-acp d n1 pp-f dt n1 pp-f po12 np1:
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4082
for he getteth the greatest honour, he getteth the triumph, which is worthily called a triumph.
for he gets the greatest honour, he gets the triumph, which is worthily called a triumph.
c-acp pns31 vvz dt js n1, pns31 vvz dt n1, r-crq vbz av-j vvn dt n1.
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What is his triumph? The Romanes got their triumph when they had oppressed men most vniustly,
What is his triumph? The Romans god their triumph when they had oppressed men most unjustly,
q-crq vbz po31 n1? dt njp2 vvd po32 n1 c-crq pns32 vhd vvn n2 ds av-j,
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4084
and so it was but a tyrannie: but the Lord Iesus triumpheth not, because hee oppresseth this or that man;
and so it was but a tyranny: but the Lord Iesus Triumpheth not, Because he Oppresses this or that man;
cc av pn31 vbds p-acp dt n1: cc-acp dt n1 np1 vvz xx, c-acp pns31 vvz d cc d n1;
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4085
but he triumphs because hee oppressed principalities and powers, that is, the diuels. Neuer a Caesar ouercame the diuell;
but he Triumphos Because he oppressed principalities and Powers, that is, the Devils. Never a Caesar overcame the Devil;
cc-acp pns31 vvz c-acp pns31 vvd n2 cc n2, cst vbz, dt n2. av-x dt np1 vvd dt n1;
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but the diuell ouercame them, when they were in their greatest royaltie; so that the diuell was leading them to hell fastest, when they triumphed most vniustly:
but the Devil overcame them, when they were in their greatest royalty; so that the Devil was leading them to hell fastest, when they triumphed most unjustly:
cc-acp dt n1 vvd pno32, c-crq pns32 vbdr p-acp po32 js n1; av cst dt n1 vbds vvg pno32 p-acp n1 av-js, c-crq pns32 vvd av-ds av-j:
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but Iesus Christ triumpheth after a iust victorie.
but Iesus christ Triumpheth After a just victory.
cc-acp np1 np1 vvz p-acp dt j n1.
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The spoyling of them was most iust, and so it passeth all the triumphes of all the Romane Emperours and Caesars.
The spoiling of them was most just, and so it passes all the Triumphos of all the Roman emperors and Caesars.
dt vvg pp-f pno32 vbds av-ds j, cc av pn31 vvz d dt n2 pp-f d dt jp n2 cc npg1.
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Their Chariots are not to bee compared with that crosse of Iesus.
Their Chariots Are not to be compared with that cross of Iesus.
po32 n2 vbr xx pc-acp vbi vvn p-acp d n1 pp-f np1.
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So wouldest thou triumph with Iesus Christ, and after a iust conquest? Alas, alas, seeke not to triumph ouer men, ouer this or that King, this bodie or that;
So Wouldst thou triumph with Iesus christ, and After a just conquest? Alas, alas, seek not to triumph over men, over this or that King, this body or that;
av vmd2 pns21 vvi p-acp np1 np1, cc p-acp dt j n1? np1, uh, vvb xx pc-acp vvi p-acp n2, p-acp d cc d n1, d n1 cc d;
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ouer poore tenants to shed their bloud, to wring thy hands in their heart bloud as thou wilt. O villaine, villaine, stay!
over poor tenants to shed their blood, to wring thy hands in their heart blood as thou wilt. O villain, villain, stay!
p-acp j n2 pc-acp vvi po32 n1, pc-acp vvi po21 n2 p-acp po32 n1 n1 c-acp pns21 vm2. sy n1, n1, vvb!
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let not that King of Spaine, that slaue subiected to that beast of Rome reioyce, in that by his crueltie he triumphs ouer many nations.
let not that King of Spain, that slave subjected to that beast of Room rejoice, in that by his cruelty he Triumphos over many Nations.
vvb xx d n1 pp-f np1, cst n1 vvn p-acp d n1 pp-f n1 vvi, p-acp cst p-acp po31 n1 pns31 vvz p-acp d n2.
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O thou wilt call thy selfe a Christian King!
O thou wilt call thy self a Christian King!
sy pns21 vm2 vvi po21 n1 dt njp n1!
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learnedst thou of Christ to oppresse thy neighbour countries? No, if thou werst a Christian King, thou wouldest learne to oppresse the diuell, that raigneth ouer thee.
Learnedest thou of christ to oppress thy neighbour countries? No, if thou Wertenberg a Christian King, thou Wouldst Learn to oppress the Devil, that Reigneth over thee.
vvd2 pns21 pp-f np1 pc-acp vvi po21 n1 n2? uh-dx, cs pns21 vv2 dt njp n1, pns21 vmd2 vvi pc-acp vvi dt n1, cst vvz p-acp pno21.
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But to leaue them and to speake of this victorie of Christ:
But to leave them and to speak of this victory of christ:
p-acp pc-acp vvi pno32 cc pc-acp vvi pp-f d n1 pp-f np1:
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thou that wouldest haue a true triumph, seeke to haue the victorie ouer the diuel, that seeketh to triumph ouer thee, and that in Iesus Christ:
thou that Wouldst have a true triumph, seek to have the victory over the Devil, that seeks to triumph over thee, and that in Iesus christ:
pns21 cst vmd2 vhi dt j n1, vvb pc-acp vhi dt n1 p-acp dt n1, cst vvz pc-acp vvi p-acp pno21, cc cst p-acp np1 np1:
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for without him there is no true victorie. To end in a word:
for without him there is no true victory. To end in a word:
c-acp p-acp pno31 pc-acp vbz dx j n1. pc-acp vvi p-acp dt n1:
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ye would marueile, if you looke to this writing of this Apostle, and I doubt not, that mē in this world, that know not what Iesus and his crosse meane, would scorne all this language:
you would marvel, if you look to this writing of this Apostle, and I doubt not, that men in this world, that know not what Iesus and his cross mean, would scorn all this language:
pn22 vmd vvi, cs pn22 vvb p-acp d n1 pp-f d n1, cc pns11 vvb xx, cst n2 p-acp d n1, cst vvb xx r-crq np1 cc po31 n1 j, vmd vvi d d n1:
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for the wisedome of God is foolishnes to this world.
for the Wisdom of God is foolishness to this world.
c-acp dt n1 pp-f np1 vbz n1 p-acp d n1.
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4100
What is this he is telling? He is speaking of an ignominious crosse of Christ:
What is this he is telling? He is speaking of an ignominious cross of christ:
q-crq vbz d pns31 vbz vvg? pns31 vbz vvg pp-f dt j n1 pp-f np1:
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and againe, he is setting him vp as it were a Caesar.
and again, he is setting him up as it were a Caesar.
cc av, pns31 vbz vvg pno31 a-acp p-acp pn31 vbdr dt np1.
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4102
There was neuer an Oratour that spake more highly of an Emperour, then hee doth, speaking of the crosse of Iesus Christ.
There was never an Orator that spoke more highly of an Emperor, then he does, speaking of the cross of Iesus christ.
pc-acp vbds av-x dt n1 cst vvd av-dc av-j pp-f dt n1, cs pns31 vdz, vvg pp-f dt n1 pp-f np1 np1.
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He is making a glorie of an ignominie; and a Chariot of a gallowes; a triumph of a man that is hanged.
He is making a glory of an ignominy; and a Chariot of a gallows; a triumph of a man that is hanged.
pns31 vbz vvg dt n1 pp-f dt n1; cc dt n1 pp-f dt n2; dt n1 pp-f dt n1 cst vbz vvn.
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Brethren, this same speech of the Apostle (would to God we could see as he saw, it is a triumphing speech of a triumph) testifieth plainly, that hee felt in his heart the power of the crosse and death of Iesus Christ,
Brothers, this same speech of the Apostle (would to God we could see as he saw, it is a triumphing speech of a triumph) Testifieth plainly, that he felt in his heart the power of the cross and death of Iesus christ,
n1, d d n1 pp-f dt n1 (vmd p-acp np1 pns12 vmd vvi c-acp pns31 vvd, pn31 vbz dt vvg n1 pp-f dt n1) vvz av-j, cst pns31 vvd p-acp po31 n1 dt n1 pp-f dt n1 cc n1 pp-f np1 np1,
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as he saith, Galath. 6. 14. God forbid that I should reioyce but in the crosse of our Lord Iesus Christ, It testifieth that his heart was full of the power of God,
as he Says, Galatians. 6. 14. God forbid that I should rejoice but in the cross of our Lord Iesus christ, It Testifieth that his heart was full of the power of God,
c-acp pns31 vvz, np1. crd crd np1 vvb cst pns11 vmd vvi cc-acp p-acp dt n1 pp-f po12 n1 np1 np1, pn31 vvz cst po31 n1 vbds j pp-f dt n1 pp-f np1,
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and of the death of Christ; and that the obligation was cancelled, and the diuell vndone;
and of the death of christ; and that the obligation was canceled, and the Devil undone;
cc pp-f dt n1 pp-f np1; cc cst dt n1 vbds vvn, cc dt n1 vvn;
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and by this effectuall feeling, the mouth and the heart are opened.
and by this effectual feeling, the Mouth and the heart Are opened.
cc p-acp d j n-vvg, dt n1 cc dt n1 vbr vvn.
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4108
Alas, alas, he would not haue compared the crosse of Christ with the triumph of Emperours,
Alas, alas, he would not have compared the cross of christ with the triumph of emperors,
np1, uh, pns31 vmd xx vhi vvn dt n1 pp-f np1 p-acp dt n1 pp-f n2,
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4109
if his heart had not felt the vertue of the crosse of Christ. O then, seeke a sense of the death of Christ, and the power of it! otherwise reade not these words;
if his heart had not felt the virtue of the cross of christ. O then, seek a sense of the death of christ, and the power of it! otherwise read not these words;
cs po31 n1 vhd xx vvn dt n1 pp-f dt n1 pp-f np1. sy av, vvb dt n1 pp-f dt n1 pp-f np1, cc dt n1 pp-f pn31! av vvb xx d n2;
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4110
for thou wilt scorne the Gospell.
for thou wilt scorn the Gospel.
c-acp pns21 vm2 vvi dt n1.
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4111
Againe I say, thou wilt scorne the Gospell, if thou finde not the vertue and power of the death of Christ in some measure sensibly in thy heart;
Again I say, thou wilt scorn the Gospel, if thou find not the virtue and power of the death of christ in Some measure sensibly in thy heart;
av pns11 vvb, pns21 vm2 vvi dt n1, cs pns21 vvb xx dt n1 cc n1 pp-f dt n1 pp-f np1 p-acp d n1 av-j p-acp po21 n1;
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4112
yea and the wiser thou art, thou wilt euer account it the greater follie.
yea and the Wiser thou art, thou wilt ever account it the greater folly.
uh cc dt jc pns21 vb2r, pns21 vm2 av vvi pn31 dt jc n1.
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4113
Therefore as euer thou wilt account of it, and speake of the crosse of Christ to thy ioy, seeke to feele sensibly the power of that death of Christ:
Therefore as ever thou wilt account of it, and speak of the cross of christ to thy joy, seek to feel sensibly the power of that death of christ:
av c-acp av pns21 vm2 vvi pp-f pn31, cc vvi pp-f dt n1 pp-f np1 p-acp po21 n1, vvb pc-acp vvi av-j dt n1 pp-f d n1 pp-f np1:
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4114
for it is not like a common death.
for it is not like a Common death.
c-acp pn31 vbz xx av-j dt j n1.
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4115
In the death of the man Iesus Christ what was there? There was the life of the Sonne of God that quickened the death of the man.
In the death of the man Iesus christ what was there? There was the life of the Son of God that quickened the death of the man.
p-acp dt n1 pp-f dt n1 np1 np1 r-crq vbds a-acp? pc-acp vbds dt n1 pp-f dt n1 pp-f np1 cst vvd dt n1 pp-f dt n1.
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So that it is more powerfull then all the liues of Angels or men that are, or that euer will be. So all tendeth to this:
So that it is more powerful then all the lives of Angels or men that Are, or that ever will be. So all tendeth to this:
av cst pn31 vbz av-dc j cs d dt n2 pp-f n2 cc n2 cst vbr, cc cst av vmb vbi. av d vvz p-acp d:
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seeke to finde the power of that death, that thou maist reade it with ioy, and heare tell of it with ioy.
seek to find the power of that death, that thou Mayest read it with joy, and hear tell of it with joy.
vvb pc-acp vvi dt n1 pp-f d n1, cst pns21 vm2 vvi pn31 p-acp n1, cc vvb vvi pp-f pn31 p-acp n1.
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4118
And certainly, if thou shalt feele the power at the hearing and speaking of it, if thine hart shal leape for ioy:
And Certainly, if thou shalt feel the power At the hearing and speaking of it, if thine heart shall leap for joy:
cc av-j, cs pns21 vm2 vvi dt n1 p-acp dt n-vvg cc vvg pp-f pn31, cs po21 n1 vmb vvi p-acp n1:
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it is argument for thee, that Iesus Christ hath triumphed ouer death to thy saluation.
it is argument for thee, that Iesus christ hath triumphed over death to thy salvation.
pn31 vbz n1 p-acp pno21, cst np1 np1 vhz vvn p-acp n1 p-acp po21 n1.
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4120
To this Iesus, with the Father and the holy Spirit, be all glorie and honour for euer and euer, Amen.
To this Iesus, with the Father and the holy Spirit, be all glory and honour for ever and ever, Amen.
p-acp d np1, p-acp dt n1 cc dt j n1, vbb d n1 cc n1 p-acp av cc av, uh-n.
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4121
THE NINETEENTH LECTVRE VPON THE Epistle of PAVL to the Colossians. COLOS. Chap. 2. vers. 16. 17.
THE NINETEENTH LECTURE UPON THE Epistle of PAUL to the colossians. COLOS. Chap. 2. vers. 16. 17.
dt ord n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd
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4122
16 Let no man therefore condemne you in meate and drinke, or in respect of an holie day,
16 Let no man Therefore condemn you in meat and drink, or in respect of an holy day,
crd vvb dx n1 av vvi pn22 p-acp n1 cc vvi, cc p-acp n1 pp-f dt j n1,
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or of the new Moone, or of the Sabboth daies, 17 Which are but shadowes of things to come:
or of the new Moon, or of the Sabbath days, 17 Which Are but shadows of things to come:
cc pp-f dt j n1, cc pp-f dt n1 n2, crd r-crq vbr cc-acp n2 pp-f n2 pc-acp vvi:
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but the bodie is in Christ. but the body is in christ.
cc-acp dt n1 vbz p-acp np1.
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THe purpose of the Apostle in all this place (beloued brethren) it is partly to exhort the Colossians to beware of false teachers, that had crept in amongst them; & partly to admonish them.
THe purpose of the Apostle in all this place (Beloved brothers) it is partly to exhort the colossians to beware of false Teachers, that had crept in among them; & partly to admonish them.
dt n1 pp-f dt n1 p-acp d d n1 (vvn n2) pn31 vbz av pc-acp vvi dt njp2 pc-acp vvi pp-f j n2, cst vhd vvn p-acp p-acp pno32; cc av pc-acp vvi pno32.
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Now, heretofore ye heard, hee fell vpon occasion into a faire description of God, and of the effectualnes of his power, which was from the effects:
Now, heretofore you herd, he fell upon occasion into a fair description of God, and of the effectualness of his power, which was from the effects:
av, av pn22 vvd, pns31 vvd p-acp n1 p-acp dt j n1 pp-f np1, cc pp-f dt n1 pp-f po31 n1, r-crq vbds p-acp dt n2:
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first from the raising of Iesus Christ from the dead.
First from the raising of Iesus christ from the dead.
ord p-acp dt n-vvg pp-f np1 np1 p-acp dt j.
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4128
Secondly, from raising vp of the Gentiles, and namely the Colossians, who were dead in sinnes and in the vncleannes of their flesh, from that death they lay in.
Secondly, from raising up of the Gentiles, and namely the colossians, who were dead in Sins and in the uncleanness of their Flesh, from that death they lay in.
ord, p-acp vvg a-acp pp-f dt n2-j, cc av dt njp2, r-crq vbdr j p-acp n2 cc p-acp dt n1 pp-f po32 n1, p-acp d n1 pns32 vvd p-acp.
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4129
And thirdly, from the quickening of the Iewes, who had subscribed an obligation against themselues, sealing vp that they were guiltie of damnation.
And Thirdly, from the quickening of the Iewes, who had subscribed an obligation against themselves, sealing up that they were guilty of damnation.
cc ord, p-acp dt n-vvg pp-f dt np2, r-crq vhd vvn dt n1 p-acp px32, vvg a-acp cst pns32 vbdr j pp-f n1.
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Therefore Iesus Christ, the first thing he doth, is the cancelling of the obligation, and putting it out of the way, by nailing it on the crosse:
Therefore Iesus christ, the First thing he does, is the cancelling of the obligation, and putting it out of the Way, by nailing it on the cross:
av np1 np1, dt ord n1 pns31 vdz, vbz dt vvg pp-f dt n1, cc vvg pn31 av pp-f dt n1, p-acp vvg pn31 p-acp dt n1:
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then when he had done this, he turneth him vpon the same crosse, to principalities and powers, who are the diuels that persecuted mankind,
then when he had done this, he turns him upon the same cross, to principalities and Powers, who Are the Devils that persecuted mankind,
av c-crq pns31 vhd vdn d, pns31 vvz pno31 p-acp dt d n1, p-acp n2 cc n2, r-crq vbr dt n2 d vvn n1,
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and accused them vpon that handwriting.
and accused them upon that handwriting.
cc vvd pno32 p-acp d n1.
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4133
He turneth (I say) to them, and fighteth with them, spoyling and leading them captiues.
He turns (I say) to them, and fights with them, spoiling and leading them captives.
pns31 vvz (pns11 vvb) p-acp pno32, cc vvz p-acp pno32, vvg cc vvg pno32 n2-jn.
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4134
Then hauing spoyled them, he leadeth them to their shame and his glory in the sight of God and his Angels, openly in a triumph, hee sitting as it were, in his triumphing chariot the crosse, more glorious then all the chariots wherein any triumphing Emperour euer triumphed from the beginning.
Then having spoiled them, he leads them to their shame and his glory in the sighed of God and his Angels, openly in a triumph, he sitting as it were, in his triumphing chariot the cross, more glorious then all the chariots wherein any triumphing Emperor ever triumphed from the beginning.
av vhg vvn pno32, pns31 vvz pno32 p-acp po32 n1 cc po31 n1 p-acp dt n1 pp-f np1 cc po31 n2, av-j p-acp dt n1, pns31 vvg c-acp pn31 vbdr, p-acp po31 vvg n1 dt n1, av-dc j cs d dt n2 c-crq d vvg n1 av vvn p-acp dt n1.
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4135
Now (brethren) in this text which we haue read, the Apostle returneth to his former purpose,
Now (brothers) in this text which we have read, the Apostle returns to his former purpose,
av (n2) p-acp d n1 r-crq pns12 vhb vvn, dt n1 vvz p-acp po31 j n1,
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4136
and vpon the former doctrine, containing that fact of Christ vpon the crosse, in nailing the hand-writing to the crosse,
and upon the former Doctrine, containing that fact of christ upon the cross, in nailing the handwriting to the cross,
cc p-acp dt j n1, vvg d n1 pp-f np1 p-acp dt n1, p-acp vvg dt n1 p-acp dt n1,
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4137
and putting it out of the way, and vanquishing the diuels; he gathers this admonition.
and putting it out of the Way, and vanquishing the Devils; he gathers this admonition.
cc vvg pn31 av pp-f dt n1, cc j-vvg dt n2; pns31 vvz d n1.
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4138
Seeing this hand-writing of ordinances, all rites, ceremonies and all, are abolished by the crosse of Christ:
Seeing this handwriting of ordinances, all Rites, ceremonies and all, Are abolished by the cross of christ:
vvg d n1 pp-f n2, d n2, n2 cc d, vbr vvn p-acp dt n1 pp-f np1:
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4139
therefore ye Colossians, let no man condemne you for these things. They are not, they are all abolished, and put away;
Therefore the colossians, let no man condemn you for these things. They Are not, they Are all abolished, and put away;
av dt njp2, vvb dx n1 vvi pn22 p-acp d n2. pns32 vbr xx, pns32 vbr d vvn, cc vvd av;
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4140
therefore beware of the false teachers, that would condemne you for not vsing of such things:
Therefore beware of the false Teachers, that would condemn you for not using of such things:
av vvb pp-f dt j n2, cst vmd vvi pn22 p-acp xx vvg pp-f d n2:
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4141
I meane (saith he) new Moones, Sabboths, meates, drinkes, and such other ceremonies.
I mean (Says he) new Moons, Sabbaths, Meats, drinks, and such other ceremonies.
pns11 vvb (vvz pns31) j n2, n2, n2, n2, cc d j-jn n2.
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4142
If wee will weigh these words well, wee shall finde in them not onely a simple admonition giuen to the Colossians, that they should not suffer themselues to bee condemned in such things:
If we will weigh these words well, we shall find in them not only a simple admonition given to the colossians, that they should not suffer themselves to be condemned in such things:
cs pns12 vmb vvi d n2 av, pns12 vmb vvi p-acp pno32 xx av-j dt j n1 vvn p-acp dt njp2, cst pns32 vmd xx vvi px32 pc-acp vbi vvn p-acp d n2:
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4143
but also we shall finde an inhibition giuen to the false teachers, forbidding them to condemne the Colossians,
but also we shall find an inhibition given to the false Teachers, forbidding them to condemn the colossians,
cc-acp av pns12 vmb vvi dt n1 vvn p-acp dt j n2, vvg pno32 pc-acp vvi dt njp2,
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4144
or any of the Gentiles, in any of these rites that were alreadie abolished, forbidding them streightly vnder the paine of their condemnation to vrge them with the same.
or any of the Gentiles, in any of these Rites that were already abolished, forbidding them streightly under the pain of their condemnation to urge them with the same.
cc d pp-f dt n2-j, p-acp d pp-f d n2 cst vbdr av vvn, vvg pno32 av-j p-acp dt n1 pp-f po32 n1 pc-acp vvi pno32 p-acp dt d.
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The very forme of the words sheweth, that it is a very law: for it is giuen after the manner of a law:
The very Form of the words shows, that it is a very law: for it is given After the manner of a law:
dt j n1 pp-f dt n2 vvz, cst pn31 vbz dt j n1: c-acp pn31 vbz vvn p-acp dt n1 pp-f dt n1:
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Let no man. As if he would say, I inhibite that no man condemne you for these ceremonies of the law alreadie abolished in the death of Christ.Let no man. As if he would say, I inhibit that no man condemn you for these ceremonies of the law already abolished in the death of christ.
vvb dx n1. c-acp cs pns31 vmd vvi, pns11 vvb cst dx n1 vvi pn22 p-acp d n2 pp-f dt n1 av vvn p-acp dt n1 pp-f np1.
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Then briefly (brethren) ye see there is a law giuen:
Then briefly (brothers) you see there is a law given:
av av-j (n2) pn22 vvb pc-acp vbz dt n1 vvn:
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the holie Spirit giueth it, the Apostle proclaimeth it, the law is this, that no man condemne them whom God absolueth.
the holy Spirit gives it, the Apostle proclaims it, the law is this, that no man condemn them whom God absolveth.
dt j n1 vvz pn31, dt n1 vvz pn31, dt n1 vbz d, cst dx n1 vvi pno32 r-crq np1 vvz.
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When God absolueth a man, let no man condemne him:
When God absolveth a man, let no man condemn him:
c-crq np1 vvz dt n1, vvb dx n1 vvi pno31:
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no, if it were all the Kings in the earth they are ouer bold to condemne the silliest creature that God absolueth.
no, if it were all the Kings in the earth they Are over bold to condemn the silliest creature that God absolveth.
uh-dx, cs pn31 vbdr d dt n2 p-acp dt n1 pns32 vbr a-acp j pc-acp vvi dt js n1 cst np1 vvz.
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Paul to the Rom. chap. 8. 33. 34. commandeth and vrgeth, Who will intend any crime? who will be so bold to doe it? it is God that iustifieth, who then dare be so bold as to condemne him whom hee iustifieth, Paul to the Rom. chap. 8. 33. 34. commands and urges, Who will intend any crime? who will be so bold to do it? it is God that Justifieth, who then Dare be so bold as to condemn him whom he Justifieth,
np1 p-acp dt np1 n1 crd crd crd vvz cc vvz, r-crq vmb vvi d n1? q-crq vmb vbi av j pc-acp vdi pn31? pn31 vbz np1 cst vvz, r-crq av vvb vbi av j c-acp pc-acp vvi pno31 r-crq pns31 vvz,
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and absolueth? The law is giuen in generall. But to come to the particulars. There is a law giuen concerning the Iew, that after God hath rent his hand-writing,and absolveth? The law is given in general. But to come to the particulars. There is a law given Concerning the Iew, that After God hath rend his handwriting,
cc vvz? dt n1 vbz vvn p-acp n1. p-acp pc-acp vvi p-acp dt n2-j. pc-acp vbz dt n1 vvn vvg dt np1, cst p-acp np1 vhz vvn po31 n1,
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and abolished all the rites that hee was subiect vnto; let no man condemne him for not obseruing of these ceremonies.
and abolished all the Rites that he was Subject unto; let no man condemn him for not observing of these ceremonies.
cc vvn d dt n2 cst pns31 vbds j-jn p-acp; vvb dx n1 vvi pno31 c-acp xx vvg pp-f d n2.
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And as concerning the Gentile, there is a law, let no false teacher condemne a Gentile for not obseruing any of these ceremonies, considering the Gentiles neuer receiued them:
And as Concerning the Gentile, there is a law, let no false teacher condemn a Gentile for not observing any of these ceremonies, considering the Gentiles never received them:
cc c-acp vvg dt j, pc-acp vbz dt n1, vvb dx j n1 vvi dt j c-acp xx vvg d pp-f d n2, vvg dt n2-j av-x vvd pno32:
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they were imposed vpon the Iew.
they were imposed upon the Iew.
pns32 vbdr vvn p-acp dt np1.
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As for the Gentile, they were not imposed vpon him, and therefore it is a great presumption to impose these rites vpon them who neuer had receiued them.
As for the Gentile, they were not imposed upon him, and Therefore it is a great presumption to impose these Rites upon them who never had received them.
p-acp p-acp dt j, pns32 vbdr xx vvn p-acp pno31, cc av pn31 vbz dt j n1 pc-acp vvi d n2 p-acp pno32 r-crq av vhd vvn pno32.
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4157
But to come neere and speake plainly.
But to come near and speak plainly.
p-acp pc-acp vvi av-j cc vvi av-j.
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There is a law against the Pope and Papists, that they condemne no Christian man vnder paine of condemnation,
There is a law against the Pope and Papists, that they condemn no Christian man under pain of condemnation,
pc-acp vbz dt n1 p-acp dt n1 cc njp2, cst pns32 vvb dx njp n1 p-acp n1 pp-f n1,
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for not obseruing of such rites, as their festiual daies, & ceremonies of their owne inuention.
for not observing of such Rites, as their festival days, & ceremonies of their own invention.
c-acp xx vvg pp-f d n2, c-acp po32 n1 n2, cc n2 pp-f po32 d n1.
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And in the name of the same Iesus (as the Apostle intimateth this law) so doe I intimate the same to them and you that heare me;
And in the name of the same Iesus (as the Apostle intimateth this law) so do I intimate the same to them and you that hear me;
cc p-acp dt n1 pp-f dt d np1 (c-acp dt n1 vvz d n1) av vdb pns11 vvi dt d p-acp pno32 cc pn22 cst vvb pno11;
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let no man condemne you for not keeping of such things, as the Papists would impose vpon you.
let no man condemn you for not keeping of such things, as the Papists would impose upon you.
vvb dx n1 vvi pn22 p-acp xx vvg pp-f d n2, c-acp dt njp2 vmd vvi p-acp pn22.
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The Lord hath made you free of them. The Lord hath giuen you libertie: He is too impudent to binde you with the obseruation of such things.
The Lord hath made you free of them. The Lord hath given you liberty: He is too impudent to bind you with the observation of such things.
dt n1 vhz vvn pn22 j pp-f pno32. dt n1 vhz vvn pn22 n1: pns31 vbz av j pc-acp vvi pn22 p-acp dt n1 pp-f d n2.
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But let vs particularlie see the things, in the which he will not haue the Colossians and the rest of the Gentiles & vs this day condemned.
But let us particularly see the things, in the which he will not have the colossians and the rest of the Gentiles & us this day condemned.
p-acp vvb pno12 av-jn vvi dt n2, p-acp dt r-crq pns31 vmb xx vhi dt njp2 cc dt n1 pp-f dt n2-j cc pno12 d n1 vvn.
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He calleth them, in meate drinke, and holy daies, apparantly he vnderstandeth the feasts, that were most solemne,
He calls them, in meat drink, and holy days, apparently he understandeth the feasts, that were most solemn,
pns31 vvz pno32, p-acp n1 vvi, cc j n2, av-j pns31 vvz dt n2, cst vbdr av-ds j,
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as the Passeouer, the feast of Tabernacles, and such others.
as the Passover, the feast of Tabernacles, and such Others.
c-acp dt np1, dt n1 pp-f n2, cc d n2-jn.
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And then he commeth to them that were not so solemne, as the new Moones and the rest.
And then he comes to them that were not so solemn, as the new Moons and the rest.
cc av pns31 vvz p-acp pno32 cst vbdr xx av j, c-acp dt j ng1 cc dt n1.
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And if you will marke the manner of speaking, he speaketh of these rites with a disdaining of them.
And if you will mark the manner of speaking, he speaks of these Rites with a disdaining of them.
cc cs pn22 vmb vvi dt n1 pp-f vvg, pns31 vvz pp-f d n2 p-acp dt vvg pp-f pno32.
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They are of no worth after the body is come.
They Are of no worth After the body is come.
pns32 vbr pp-f dx n1 p-acp dt n1 vbz vvn.
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4169
I will not insist to speake of the rites of the Iewes, onely thus farre concerning their meates.
I will not insist to speak of the Rites of the Iewes, only thus Far Concerning their Meats.
pns11 vmb xx vvi pc-acp vvi pp-f dt n2 pp-f dt np2, av-j av av-j vvg po32 n2.
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Before the Lord came and was manifested, Leuit. 11. 1. Deut. 14. there ye shall finde that among the Iewes there was a difference of meates, some cleane, some vncleane and forbidden.
Before the Lord Come and was manifested, Levites 11. 1. Deuteronomy 14. there you shall find that among the Iewes there was a difference of Meats, Some clean, Some unclean and forbidden.
p-acp dt n1 vvd cc vbds vvn, np1 crd crd np1 crd a-acp pn22 vmb vvi cst p-acp dt np2 a-acp vbds dt n1 pp-f n2, d j, d j cc vvn.
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All was to signifie the difference betweene the Iewe and the Gentile, that the Iewe should not communicate with the Gentile.
All was to signify the difference between the Iewe and the Gentile, that the Iewe should not communicate with the Gentile.
av-d vbds pc-acp vvi dt n1 p-acp dt np1 cc dt j, cst dt np1 vmd xx vvi p-acp dt j.
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4172
But that partition wall was throwne downe by Iesus Christ at his comming, and all difference was taken away.
But that partition wall was thrown down by Iesus christ At his coming, and all difference was taken away.
p-acp d n1 n1 vbds vvn a-acp p-acp np1 np1 p-acp po31 n-vvg, cc d n1 vbds vvn av.
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Now the false teachers did as much as they could, to haue raised vp the partition wall,
Now the false Teachers did as much as they could, to have raised up the partition wall,
av dt j n2 vdd c-acp av-d c-acp pns32 vmd, pc-acp vhi vvn a-acp dt n1 n1,
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and so to make voyde the crosse of Iesus Christ.
and so to make void the cross of Iesus christ.
cc av pc-acp vvi j dt n1 pp-f np1 np1.
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As concerning holy daies I onely touch it, among the Iewes there were many feasts obserued,
As Concerning holy days I only touch it, among the Iewes there were many feasts observed,
p-acp vvg j n2 pns11 av-j vvb pn31, p-acp dt np2 a-acp vbdr d n2 vvn,
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but all were figures of Christ; and when he came, they all tooke end.
but all were figures of christ; and when he Come, they all took end.
cc-acp d vbdr n2 pp-f np1; cc c-crq pns31 vvd, pns32 d vvd n1.
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4177
And therefore the false teachers, that pressed the obseruation of those daies, did what they could to annihilate the comming of Iesus Christ,
And Therefore the false Teachers, that pressed the observation of those days, did what they could to annihilate the coming of Iesus christ,
cc av dt j n2, cst vvd dt n1 pp-f d n2, vdd r-crq pns32 vmd pc-acp vvi dt n-vvg pp-f np1 np1,
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as though he had neuer yet come into the world. And here yee may cleerely perceiue the nature of erronious spirits that incline to heresie,
as though he had never yet come into the world. And Here ye may clearly perceive the nature of erroneous spirits that incline to heresy,
c-acp cs pns31 vhd av-x av vvn p-acp dt n1. cc av pn22 vmb av-j vvi dt n1 pp-f j n2 cst vvb p-acp n1,
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4179
for the most part they are occupied about trifling things; things indifferent, as meate, drinke, holy dayes, and such like.
for the most part they Are occupied about trifling things; things indifferent, as meat, drink, holy days, and such like.
p-acp dt av-ds n1 pns32 vbr vvn p-acp j-vvg n2; n2 j, c-acp n1, n1, j n2, cc d av-j.
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4180
O as the Papists here are busie about meates, holy dayes of their owne making, and such like, from the which the Lord hath freed vs:
O as the Papists Here Are busy about Meats, holy days of their own making, and such like, from the which the Lord hath freed us:
sy p-acp dt njp2 av vbr j p-acp n2, j n2 pp-f po32 d vvg, cc d av-j, p-acp dt r-crq dt n1 vhz vvn pno12:
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To impose lawes necessarie to be kept (as they speake) vnder the paine of saluation and damnation;
To impose laws necessary to be kept (as they speak) under the pain of salvation and damnation;
p-acp vvi n2 j pc-acp vbi vvn (c-acp pns32 vvb) p-acp dt n1 pp-f n1 cc n1;
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as the eating of flesh on friday: O vaine foole!
as the eating of Flesh on friday: Oh vain fool!
c-acp dt n-vvg pp-f n1 p-acp np1: uh j n1!
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4183
As for things necessarie to saluation and the worship of God, Papists passe ouer them as friuolous.
As for things necessary to salvation and the worship of God, Papists pass over them as frivolous.
p-acp p-acp n2 j p-acp n1 cc dt n1 pp-f np1, njp2 vvi p-acp pno32 p-acp j.
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4184
They will not condemne an adulterer.
They will not condemn an adulterer.
pns32 vmb xx vvi dt n1.
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4185
Behold their religion (brethren) I thinke ye desire that I should speake some thing of the obseruation of daies, and difference of meates.
Behold their Religion (brothers) I think you desire that I should speak Some thing of the observation of days, and difference of Meats.
vvb po32 n1 (n2) pns11 vvb pn22 n1 cst pns11 vmd vvi d n1 pp-f dt n1 pp-f n2, cc n1 pp-f n2.
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4186
Seeing this hath been handled in the doctrine of the Catechisme; it is not my purpose to insist vpon it.
Seeing this hath been handled in the Doctrine of the Catechism; it is not my purpose to insist upon it.
vvg d vhz vbn vvn p-acp dt n1 pp-f dt n1; pn31 vbz xx po11 n1 pc-acp vvi p-acp pn31.
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Yet I shall shew you mine opinion as plainly and briefly as I may possibly, agreeing with the godly and learned in these daies.
Yet I shall show you mine opinion as plainly and briefly as I may possibly, agreeing with the godly and learned in these days.
av pns11 vmb vvi pn22 po11 n1 c-acp av-j cc av-j c-acp pns11 vmb av-j, vvg p-acp dt j cc j p-acp d n2.
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Ye will aske, is there any difference betweene meates, what shall we thinke of them that wil abstaine from meates? I answere,
You will ask, is there any difference between Meats, what shall we think of them that will abstain from Meats? I answer,
pn22 vmb vvi, vbz pc-acp d n1 p-acp n2, r-crq vmb pns12 vvi pp-f pno32 cst vmb vvi p-acp n2? pns11 vvb,
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if for policies sake, because of any politike law, and in regard of a common-weale, thou abstainest from meates, thou doest well.
if for policies sake, Because of any politic law, and in regard of a commonweal, thou abstainest from Meats, thou dost well.
cs p-acp ng1 n1, c-acp pp-f d j n1, cc p-acp n1 pp-f dt n1, pns21 vv2 p-acp n2, pns21 vd2 av.
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4190
As on the contrary, thou doest euill, if thou abstaine not:
As on the contrary, thou dost evil, if thou abstain not:
p-acp p-acp dt n-jn, pns21 vd2 av-jn, cs pns21 vvb xx:
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for the Magistrate is to be obeyed for conscience sake, Rom. 13. 5. If againe thou abstaine from meates,
for the Magistrate is to be obeyed for conscience sake, Rom. 13. 5. If again thou abstain from Meats,
c-acp dt n1 vbz pc-acp vbi vvn p-acp n1 n1, np1 crd crd cs av pns21 vvb p-acp n2,
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and vse not these bodily exercises, that by abstinence and fasting thou maist be the better helped in the exercises spirituall, as prayer and repentance:
and use not these bodily exercises, that by abstinence and fasting thou Mayest be the better helped in the exercises spiritual, as prayer and Repentance:
cc vvb xx d j n2, cst p-acp n1 cc vvg pns21 vm2 vbi dt av-jc vvn p-acp dt n2 j, c-acp n1 cc n1:
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whether there be a constitution of the Church to that effect, or whether of thy owne motion, thou doest it, thou doest well.
whither there be a constitution of the Church to that Effect, or whither of thy own motion, thou dost it, thou dost well.
cs pc-acp vbi dt n1 pp-f dt n1 p-acp d n1, cc cs pp-f po21 d n1, pns21 vd2 pn31, pns21 vd2 av.
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4194
But if thou begin to place godlines in eating and not eating, putting a necessitie in them,
But if thou begin to place godliness in eating and not eating, putting a necessity in them,
p-acp cs pns21 vvb pc-acp vvi n1 p-acp vvg cc xx vvg, vvg dt n1 p-acp pno32,
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and that with the opinion of merit, that thou deseruest this or that (as the Papists speake) away with thee and thy fasting.
and that with the opinion of merit, that thou deservest this or that (as the Papists speak) away with thee and thy fasting.
cc cst p-acp dt n1 pp-f n1, cst pns21 vv2 d cc cst (c-acp dt njp2 vvb) av p-acp pno21 cc po21 j-vvg.
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4196
If thou be of that opinion, fast and it were fortie daies together, thou art an Idolater,
If thou be of that opinion, fast and it were fortie days together, thou art an Idolater,
cs pns21 vbi pp-f d n1, av-j cc pn31 vbdr crd n2 av, pns21 vb2r dt n1,
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4197
and all thine exercise stinkes in the nose of God; yea though thou doest fast till thy bones and skinne came together.
and all thine exercise stinks in the nose of God; yea though thou dost fast till thy bones and skin Come together.
cc d po21 n1 vvz p-acp dt n1 pp-f np1; uh cs pns21 vd2 vvi p-acp po21 n2 cc n1 vvd av.
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4198
Now as concerning daies, what shall wee thinke of other countries, that yet keepe holy daies? I shall tell you, the holy daies (as they call them) they are either commaunded by God, or instituted by man:
Now as Concerning days, what shall we think of other countries, that yet keep holy days? I shall tell you, the holy days (as they call them) they Are either commanded by God, or instituted by man:
av p-acp vvg n2, r-crq vmb pns12 vvi pp-f j-jn n2, cst av vvb j n2? pns11 vmb vvi pn22, dt j n2 (c-acp pns32 vvb pno32) pns32 vbr av-d vvn p-acp np1, cc vvn p-acp n1:
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God is the author of them, or els man.
God is the author of them, or Else man.
np1 vbz dt n1 pp-f pno32, cc av n1.
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4200
The daies commaunded by God in old time before Christ came, they were many, as ye may reade in the bookes of Moses: but as touching the daies inioyned by God to be kept of vs,
The days commanded by God in old time before christ Come, they were many, as you may read in the books of Moses: but as touching the days enjoined by God to be kept of us,
dt n2 vvd p-acp np1 p-acp j n1 p-acp np1 vvd, pns32 vbdr d, c-acp pn22 vmb vvi p-acp dt n2 pp-f np1: cc-acp p-acp vvg dt n2 vvn p-acp np1 pc-acp vbi vvn pp-f pno12,
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after the comming of Christ, reade the Scripture from the beginning to the end, and yet thou shalt finde but one day onely inioyned thee to be kept,
After the coming of christ, read the Scripture from the beginning to the end, and yet thou shalt find but one day only enjoined thee to be kept,
c-acp dt n-vvg pp-f np1, vvb dt n1 p-acp dt n1 p-acp dt n1, cc av pns21 vm2 vvi p-acp crd n1 av-j vvd pno21 pc-acp vbi vvn,
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and that by the law Morall, and this day is the Lords Sabboth: and in keeping of this standeth the worshipping of God.
and that by the law Moral, and this day is the lords Sabbath: and in keeping of this Stands the worshipping of God.
cc cst p-acp dt n1 j, cc d n1 vbz dt ng1 n1: cc p-acp vvg pp-f d vvz dt vvg pp-f np1.
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4203
So thou that keepest the seuenth day, thou doest the thing that is acceptable with God;
So thou that Keepest the Seventh day, thou dost the thing that is acceptable with God;
np1 pns21 cst vv2 dt ord n1, pns21 vd2 dt n1 cst vbz j p-acp np1;
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and thou that doest it not, thou highly offendest God.
and thou that dost it not, thou highly offendest God.
cc pns21 cst vd2 pn31 xx, pns21 av-j vv2 np1.
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4205
Then concerning the daies instituted by man, whether of old, or of late, they are different.
Then Concerning the days instituted by man, whither of old, or of late, they Are different.
av vvg dt n2 vvn p-acp n1, cs pp-f j, cc pp-f j, pns32 vbr j.
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4206
Some were instituted by man, for the honour of vulgar and common Saints: of some of the which it may be doubted whether they were Saints or no.
some were instituted by man, for the honour of Vulgar and Common Saints: of Some of the which it may be doubted whither they were Saints or no.
d vbdr vvn p-acp n1, p-acp dt n1 pp-f j cc j n2: pp-f d pp-f dt r-crq pn31 vmb vbi vvn cs pns32 vbdr n2 cc av-dx.
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Some were instituted for the honour of the Apostles, indeede they were Saints; yea euen although the Pope would not canonize thē.
some were instituted for the honour of the Apostles, indeed they were Saints; yea even although the Pope would not canonise them.
d vbdr vvn p-acp dt n1 pp-f dt n2, av pns32 vbdr n2; uh av-j cs dt n1 vmd xx vvi pno32.
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Some were instituted for the honour of God and Iesus Christ. Now to go thorow:
some were instituted for the honour of God and Iesus christ. Now to go thorough:
d vbdr vvn p-acp dt n1 pp-f np1 cc np1 np1. av pc-acp vvi p-acp:
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as for the holy daies appointed for ye honor of common Saints, I say this (and it is the opinion of the learned) they are Idolatrous;
as for the holy days appointed for you honour of Common Saints, I say this (and it is the opinion of the learned) they Are Idolatrous;
c-acp p-acp dt j n2 vvn p-acp pn22 n1 pp-f j n2, pns11 vvb d (cc pn31 vbz dt n1 pp-f dt j) pns32 vbr j;
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thou that doest run to the bones of this Saint, or that Saint, & kissest it,
thou that dost run to the bones of this Saint, or that Saint, & kissest it,
pns21 cst vd2 vvi p-acp dt n2 pp-f d n1, cc d n1, cc vv2 pn31,
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and thou wotest not whether it was the bone of a murtherer, a theefe, or an oppressour, or of a Saint:
and thou wotest not whither it was the bone of a murderer, a thief, or an oppressor, or of a Saint:
cc pns21 vv2 xx c-crq pn31 vbds dt n1 pp-f dt n1, dt n1, cc dt n1, cc pp-f dt n1:
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And therefore the reformed Churches in Europe haue abolished these daies.
And Therefore the reformed Churches in Europe have abolished these days.
cc av dt vvn n2 p-acp np1 vhb vvn d n2.
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As for the daies instituted to the honour of the Apostles, indeed it is true ye reformed Churches agree not vniformally in this point.
As for the days instituted to the honour of the Apostles, indeed it is true you reformed Churches agree not uniformally in this point.
p-acp p-acp dt n2 vvn p-acp dt n1 pp-f dt n2, av pn31 vbz j pn22 vvn n2 vvb xx av-j p-acp d n1.
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Some keepe these daies, and yet without perill of Idolatrie, because they keepe the daies only,
some keep these days, and yet without peril of Idolatry, Because they keep the days only,
d vvb d n2, cc av p-acp n1 pp-f n1, c-acp pns32 vvb dt n2 av-j,
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and yet without dedication of seruice to the Saints. But certainly, will ye see the matter as it is.
and yet without dedication of service to the Saints. But Certainly, will you see the matter as it is.
cc av p-acp n1 pp-f n1 p-acp dt n2. p-acp av-j, vmb pn22 vvi dt n1 c-acp pn31 vbz.
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It wanteth not superstition (if the Apostles were neuer so holy) to dedicate a day to them, and seruice for them.
It Wants not Superstition (if the Apostles were never so holy) to dedicate a day to them, and service for them.
pn31 vvz xx n1 (cs dt n2 vbdr av-x av j) pc-acp vvi dt n1 p-acp pno32, cc n1 p-acp pno32.
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I wil not bring in more reasons, yet this I say, to celebrate a feast to any man,
I will not bring in more Reasons, yet this I say, to celebrate a feast to any man,
pns11 vmb xx vvi p-acp dc n2, av d pns11 vvb, pc-acp vvi dt n1 p-acp d n1,
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whether dead or liuing, with diuine worship to the same, it is Idolatrie:
whither dead or living, with divine worship to the same, it is Idolatry:
cs j cc j-vvg, p-acp j-jn n1 p-acp dt d, pn31 vbz n1:
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for the celebration of a feast, with seruice adioyned thereto, is a kinde of worship, that pertaineth to God onely.
for the celebration of a feast, with service adjoined thereto, is a kind of worship, that pertaineth to God only.
c-acp dt n1 pp-f dt n1, p-acp n1 vvd av, vbz dt n1 pp-f n1, cst vvz p-acp np1 av-j.
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Reade the Lawe, and ye shall finde this.
Reade the Law, and you shall find this.
np1 dt n1, cc pn22 vmb vvi d.
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Now will ye haue Gods mind in this matter? When Moses was dead, God taketh his bones and caused them to be buried secretly;
Now will you have God's mind in this matter? When Moses was dead, God Takes his bones and caused them to be buried secretly;
av vmb pn22 vhb n2 n1 p-acp d n1? c-crq np1 vbds j, np1 vvz po31 n2 cc vvd pno32 pc-acp vbi vvn av-jn;
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that not one of the people should know where they were laid.
that not one of the people should know where they were laid.
d xx pi pp-f dt n1 vmd vvi c-crq pns32 vbdr vvn.
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And wherefore doth he it? To preuent the superstition of the people, that they should not worship them,
And Wherefore does he it? To prevent the Superstition of the people, that they should not worship them,
cc q-crq vdz pns31 zz? p-acp vvi dt n1 pp-f dt n1, cst pns32 vmd xx vvi pno32,
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and celebrate a feast to them.
and celebrate a feast to them.
cc vvi dt n1 p-acp pno32.
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He knew the vanitie of mans braine, he will make a God of a dead bone:
He knew the vanity of men brain, he will make a God of a dead bone:
pns31 vvd dt n1 pp-f ng1 n1, pns31 vmb vvi dt n1 pp-f dt j n1:
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Blessed art thou that art restrained by the word of God.
Blessed art thou that art restrained by the word of God.
j-vvn vb2r pns21 cst vb2r vvn p-acp dt n1 pp-f np1.
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Will ye haue the example of the Iewes, reade where euer they made a feast to Moses, or Aaron, or old Abraham? And if any should haue a festiuall day, they should haue had it:
Will you have the Exampl of the Iewes, read where ever they made a feast to Moses, or Aaron, or old Abraham? And if any should have a festival day, they should have had it:
vmb pn22 vhb dt n1 pp-f dt np2, vvb c-crq av pns32 vvd dt n1 p-acp np1, cc np1, cc j np1? cc cs d vmd vhi dt n1 n1, pns32 vmd vhi vhn pn31:
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but I neither read nor heard tell, that they got any.
but I neither read nor herd tell, that they god any.
cc-acp pns11 av-dx vvb ccx vvd vvi, cst pns32 vvd d.
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Come to the Apostles themselues, reade the Acts, when that idolatrous people would haue worshipped them, they rent their cloathes for griefe of their superstition:
Come to the Apostles themselves, read the Acts, when that idolatrous people would have worshipped them, they rend their clothes for grief of their Superstition:
np1 p-acp dt n2 px32, vvb dt n2, c-crq cst j n1 vmd vhi vvn pno32, pns32 vvb po32 n2 p-acp n1 pp-f po32 n1:
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And this day I trow they should riue their cloathes, if they saw and vnderstood the superstition and worship that is done to them:
And this day I trow they should rive their clothes, if they saw and understood the Superstition and worship that is done to them:
cc d n1 pns11 vvb pns32 vmd vvi po32 n2, cs pns32 vvd cc vvd dt n1 cc n1 cst vbz vdn p-acp pno32:
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and if Paul had accepted of thy feast, O vaine Papist! hee should not abide in heauen one moment:
and if Paul had accepted of thy feast, Oh vain Papist! he should not abide in heaven one moment:
cc cs np1 vhd vvn pp-f po21 n1, uh j njp! pns31 vmd xx vvi p-acp n1 crd n1:
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for that were to the dishonour of God: they giue thee no thanke:
for that were to the dishonour of God: they give thee not thank:
c-acp d vbdr p-acp dt n1 pp-f np1: pns32 vvb pno21 xx vvb:
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if they wist of it, they would not faile to rent their cloathes and bodies both,
if they wist of it, they would not fail to rend their clothes and bodies both,
cs pns32 vvd pp-f pn31, pns32 vmd xx vvi pc-acp vvi po32 n2 cc n2 av-d,
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and to curse thee to thy face, for taking the honour that is due to God, and to giue it them.
and to curse thee to thy face, for taking the honour that is due to God, and to give it them.
cc pc-acp vvi pno21 p-acp po21 n1, p-acp vvg dt n1 cst vbz j-jn p-acp np1, cc pc-acp vvi pn31 pno32.
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So concerning this, it is a peece of superstition, and idolatrie, to celebrate a feast, and appoint diuine seruice to the Apostles;
So Concerning this, it is a piece of Superstition, and idolatry, to celebrate a feast, and appoint divine service to the Apostles;
np1 vvg d, pn31 vbz dt n1 pp-f n1, cc n1, pc-acp vvi dt n1, cc vvi j-jn n1 p-acp dt n2;
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I will except none of them:
I will except none of them:
pns11 vmb vvi pix pp-f pno32:
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no, not Mary would not stand in heauen, if she accepted of that honour that thou giuest her.
no, not Marry would not stand in heaven, if she accepted of that honour that thou givest her.
dx, xx vvi vmd xx vvi p-acp n1, cs pns31 vvd pp-f d n1 cst pns21 vv2 pno31.
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Fie on these vaine Papists, they rent Gods cloake asunder, and would put it on another:
Fie on these vain Papists, they rend God's cloak asunder, and would put it on Another:
uh p-acp d j njp2, pns32 vvd npg1 n1 av, cc vmd vvi pn31 p-acp j-jn:
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fie on them and their stinking idolatrous daies. To come to the next word.
fie on them and their stinking idolatrous days. To come to the next word.
uh p-acp pno32 cc po32 j-vvg j n2. pc-acp vvi p-acp dt ord n1.
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In it hee subioynes another argument of his admonition, that none should condemne them of these ceremonies,
In it he subioynes Another argument of his admonition, that none should condemn them of these ceremonies,
p-acp pn31 pns31 vvz j-jn n1 pp-f po31 n1, cst pix vmd vvi pno32 pp-f d n2,
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and it is taken from the nature and definition of all the old Ceremonies.
and it is taken from the nature and definition of all the old Ceremonies.
cc pn31 vbz vvn p-acp dt n1 cc n1 pp-f d dt j n2.
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What are they all, but shadowes? and therefore seeing they are vanishing things, let no man condemne you vpon trifles;
What Are they all, but shadows? and Therefore seeing they Are vanishing things, let no man condemn you upon trifles;
q-crq vbr pns32 d, cc-acp n2? cc av vvg pns32 vbr vvg n2, vvb dx n1 vvi pn22 p-acp n2;
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let no man find fault with you, nor thrust them vpon you, as though they were necessarie poynts to the seruice of God.
let no man find fault with you, nor thrust them upon you, as though they were necessary points to the service of God.
vvb dx n1 vvi n1 p-acp pn22, ccx vvd pno32 p-acp pn22, c-acp cs pns32 vbdr j n2 p-acp dt n1 pp-f np1.
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Then no man should be condemned for a shadow, a vanishing and fickle thing:
Then no man should be condemned for a shadow, a vanishing and fickle thing:
av dx n1 vmd vbi vvn p-acp dt n1, dt vvg cc j n1:
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if thou werst a King doe it not, there is no man so giuen ouer into the hands of men.
if thou Wertenberg a King do it not, there is no man so given over into the hands of men.
cs pns21 vv2 dt n1 vdb pn31 xx, pc-acp vbz dx n1 av vvn a-acp p-acp dt n2 pp-f n2.
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It was not giuen to Angels to condemne a man for ceremonies; much lesse oughtest thou to condemne a man, specially for a shadow.
It was not given to Angels to condemn a man for ceremonies; much less Ought thou to condemn a man, specially for a shadow.
pn31 vbds xx vvn p-acp n2 pc-acp vvi dt n1 p-acp n2; av-d av-dc vmd2 pns21 p-acp vvi dt n1, av-j p-acp dt n1.
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And yet for all that brethren, as I said before, this is the nature of an erronious spirit, all their censuring proceedes of iudging a man for obseruation of ceremonies,
And yet for all that brothers, as I said before, this is the nature of an erroneous Spirit, all their censuring proceeds of judging a man for observation of ceremonies,
cc av p-acp d d n2, c-acp pns11 vvd a-acp, d vbz dt n1 pp-f dt j n1, d po32 vvg vvz pp-f vvg dt n1 p-acp n1 pp-f n2,
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and they will send him to heauen and hell for euery trifle at their pleasure. So marke an erronious spirit and a deceiuer:
and they will send him to heaven and hell for every trifle At their pleasure. So mark an erroneous Spirit and a deceiver:
cc pns32 vmb vvi pno31 p-acp n1 cc n1 p-acp d n1 p-acp po32 n1. av vvb dt j n1 cc dt n1:
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his head is busie about these trifling things, censuring vpon shadowes, putting a necessitie where there is none,
his head is busy about these trifling things, censuring upon shadows, putting a necessity where there is none,
po31 n1 vbz j p-acp d j-vvg n2, vvg p-acp n2, vvg dt n1 c-crq pc-acp vbz pix,
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and stepping ouer the necessarie poynts of Religion.
and stepping over the necessary points of Religion.
cc vvg p-acp dt j n2 pp-f n1.
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In a word, ye shall finde the diuell hath been a sore enemie to this christian libertie, to burden thee with things indifferent.
In a word, you shall find the Devil hath been a soar enemy to this christian liberty, to burden thee with things indifferent.
p-acp dt n1, pn22 vmb vvi dt n1 vhz vbn dt j n1 p-acp d njp n1, pc-acp vvi pno21 p-acp n2 j.
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But as Paul counselleth thee, Gal. 5. 1. Stand fast in the libertie wherewith Christ hath made thee free, and count him for a false teacher that would restraine thee.
But as Paul counselleth thee, Gal. 5. 1. Stand fast in the liberty wherewith christ hath made thee free, and count him for a false teacher that would restrain thee.
cc-acp c-acp np1 vvz pno21, np1 crd crd vvb av-j p-acp dt n1 c-crq np1 vhz vvn pno21 j, cc vvb pno31 p-acp dt j n1 cst vmd vvi pno21.
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But to weigh the words better, which are but shadowes, that is, no substantiall thing. There is a great difference betweene the shadow and the body:
But to weigh the words better, which Are but shadows, that is, no substantial thing. There is a great difference between the shadow and the body:
p-acp pc-acp vvi dt n2 jc, r-crq vbr cc-acp n2, cst vbz, dx j n1. pc-acp vbz dt j n1 p-acp dt n1 cc dt n1:
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for a man going to the East, his shadow striketh to the west;
for a man going to the East, his shadow striketh to the west;
c-acp dt n1 vvg p-acp dt n1, po31 n1 vvz p-acp dt n1;
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so all the shadowes, when Christ rose in the East, were stricken backe to the precedent times,
so all the shadows, when christ rose in the East, were stricken back to the precedent times,
av d dt n2, c-crq np1 vvd p-acp dt n1, vbdr vvn av p-acp dt j n2,
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and for the times since his resurrection, are abolished and done away.
and for the times since his resurrection, Are abolished and done away.
cc p-acp dt n2 p-acp po31 n1, vbr vvn cc vdn av.
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The Sacraments that we now receiue, are not shadowes, but sure seales of Iesus Christ alreadie come.
The Sacraments that we now receive, Are not shadows, but sure Seals of Iesus christ already come.
dt n2 cst pns12 av vvi, vbr xx n2, cc-acp j n2 pp-f np1 np1 av vvn.
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Marke what was the estate of the Iewe: he liued vpon shadowes vnder the law, and yet he was safe:
Mark what was the estate of the Iewe: he lived upon shadows under the law, and yet he was safe:
n1 r-crq vbds dt n1 pp-f dt np1: pns31 vvd p-acp n2 p-acp dt n1, cc av pns31 vbds j:
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not by the vertue of the shadowes, but because in the meane time, while he is in remembring of the shadowes, his eye lookes out beyond the shadow to that body that was comming:
not by the virtue of the shadows, but Because in the mean time, while he is in remembering of the shadows, his eye looks out beyond the shadow to that body that was coming:
xx p-acp dt n1 pp-f dt n2, cc-acp c-acp p-acp dt j n1, cs pns31 vbz p-acp vvg pp-f dt n2, po31 n1 vvz av p-acp dt n1 p-acp d n1 cst vbds vvg:
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So it was hope that saued him.
So it was hope that saved him.
av pn31 vbds n1 cst vvd pno31.
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As for those that had no eye to the bodie, they got no life but death by the shadow.
As for those that had no eye to the body, they god no life but death by the shadow.
p-acp p-acp d cst vhd dx n1 p-acp dt n1, pns32 vvd dx n1 p-acp n1 p-acp dt n1.
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Thou shalt neuer haue life by these outward exercises of Religion, except thou haue the inward substances:
Thou shalt never have life by these outward exercises of Religion, except thou have the inward substances:
pns21 vm2 av-x vhi n1 p-acp d j n2 pp-f n1, c-acp pns21 vhb dt j n2:
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for the outward shall euer turne to thy damnation, if thou haue not the inward.
for the outward shall ever turn to thy damnation, if thou have not the inward.
c-acp dt j vmb av vvi p-acp po21 n1, cs pns21 vhi xx dt j.
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And further, the very estate of the Iewes doth recommend to thee the blessednes of thy estate aboue the Kings,
And further, the very estate of the Iewes does recommend to thee the blessedness of thy estate above the Kings,
cc av-jc, dt j n1 pp-f dt np2 vdz vvi p-acp pno21 dt n1 pp-f po21 n1 p-acp dt n2,
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and all the Prophets of old. They embraced the shadow, but thou embracest the bodie. Iesus Christ is come alreadie crucified in the Gospell:
and all the prophets of old. They embraced the shadow, but thou embracest the body. Iesus christ is come already Crucified in the Gospel:
cc d dt n2 pp-f j. pns32 vvd dt n1, cc-acp pns21 vv2 dt n1. np1 np1 vbz vvn av vvn p-acp dt n1:
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so that thy estate is such a blessed estate, yt thou canst neuer think enough of it.
so that thy estate is such a blessed estate, that thou Canst never think enough of it.
av cst po21 n1 vbz d dt j-vvn n1, pn31 pns21 vm2 av-x vvi av-d pp-f pn31.
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But alas, heauēly things are not regarded!
But alas, heavenly things Are not regarded!
p-acp uh, j n2 vbr xx vvn!
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when thou hast gotten some small preferment in the world, thou wilt make much of it:
when thou hast got Some small preferment in the world, thou wilt make much of it:
c-crq pns21 vh2 vvn d j n1 p-acp dt n1, pns21 vm2 vvi av-d pp-f pn31:
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but as for this preferment in Iesus Christ thou carest not for it. Yet the end will commend or condemne all thy ioyes.
but as for this preferment in Iesus christ thou Carest not for it. Yet the end will commend or condemn all thy Joys.
cc-acp c-acp p-acp d n1 p-acp np1 np1 pns21 vv2 xx p-acp pn31. av dt n1 vmb vvi cc vvi d po21 n2.
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Now mark the power that riseth from the shadowes of Christ: the very shadow of him, being rightly taken, saueth and comforteth the sinfull soule.
Now mark the power that Riseth from the shadows of christ: the very shadow of him, being rightly taken, Saveth and comforts the sinful soul.
av vvb dt n1 cst vvz p-acp dt n2 pp-f np1: dt j n1 pp-f pno31, vbg av-jn vvn, vvz cc vvz dt j n1.
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It was his shadow that saued Adam, and all Kings and people, before his comming in the flesh:
It was his shadow that saved Adam, and all Kings and people, before his coming in the Flesh:
pn31 vbds po31 n1 cst vvd np1, cc d n2 cc n1, p-acp po31 n-vvg p-acp dt n1:
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but yet, as the shadow must be still vnderstood to be accompanied with the bodie, and to haue the power from it.
but yet, as the shadow must be still understood to be accompanied with the body, and to have the power from it.
cc-acp av, c-acp dt n1 vmb vbi av vvn pc-acp vbi vvn p-acp dt n1, cc pc-acp vhi dt n1 p-acp pn31.
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O what power must be in the bodie when it is standing before thee without the shadow, seeing the shadow is so powerfull!
O what power must be in the body when it is standing before thee without the shadow, seeing the shadow is so powerful!
sy q-crq n1 vmb vbi p-acp dt n1 c-crq pn31 vbz vvg p-acp pno21 p-acp dt n1, vvg dt n1 vbz av j!
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O the wonderfull power that is offered to me and thee! fie on vs that finde it not:
O the wonderful power that is offered to me and thee! fie on us that find it not:
sy dt j n1 cst vbz vvn p-acp pno11 cc pno21! uh p-acp pno12 cst vvb pn31 xx:
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the blame is in vs that we finde not this power; and not in Iesus.
the blame is in us that we find not this power; and not in Iesus.
dt n1 vbz p-acp pno12 cst pns12 vvb xx d n1; cc xx p-acp np1.
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Seeke to Iesus, take hold of him by faith, and I doe assure thee there shall come out of him such a power that shall quicken thee so,
Seek to Iesus, take hold of him by faith, and I do assure thee there shall come out of him such a power that shall quicken thee so,
vvb p-acp np1, vvb vvb pp-f pno31 p-acp n1, cc pns11 vdb vvi pno21 a-acp vmb vvi av pp-f pno31 d dt n1 cst vmb vvi pno21 av,
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as thou wouldest not want it for all the world. Thirdly, ye shall see how foolish these false teachers are:
as thou Wouldst not want it for all the world. Thirdly, you shall see how foolish these false Teachers Are:
c-acp pns21 vmd2 xx vvi pn31 p-acp d dt n1. ord, pn22 vmb vvi c-crq j d j n2 vbr:
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they are teaching to embrace a shadow, when the bodie is come. See how vaine they are.
they Are teaching to embrace a shadow, when the body is come. See how vain they Are.
pns32 vbr vvg pc-acp vvi dt n1, c-crq dt n1 vbz vvn. vvb c-crq j pns32 vbr.
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The Iewes did well, that embraced the shadow before Christ came; but after his comming it was vaine to doe it:
The Iewes did well, that embraced the shadow before christ Come; but After his coming it was vain to do it:
dt np2 vdd av, cst vvd dt n1 p-acp np1 vvd; cc-acp p-acp po31 vvg pn31 vbds j pc-acp vdi pn31:
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and so it was as much as to bid them embrace the thing that was not.
and so it was as much as to bid them embrace the thing that was not.
cc av pn31 vbds p-acp d c-acp pc-acp vvi pno32 vvi dt n1 cst vbds xx.
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And admit that the shadow abode still, were it not follie to comprize the shadow with the bodie? the shadow goeth before, the bodie commeth after.
And admit that the shadow Abided still, were it not folly to comprise the shadow with the body? the shadow Goes before, the body comes After.
cc vvb cst dt n1 vvd av, vbdr pn31 xx n1 pc-acp vvi dt n1 p-acp dt n1? dt n1 vvz a-acp, dt n1 vvz a-acp.
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But brethren, such is the follie of these vanishing heads, this fellow will seeme to be some bodie, a iolly fellow, as who but he;
But brothers, such is the folly of these vanishing Heads, this fellow will seem to be Some body, a jolly fellow, as who but he;
p-acp n2, d vbz dt n1 pp-f d vvg n2, d n1 vmb vvi pc-acp vbi d n1, dt j n1, p-acp r-crq cc-acp pns31;
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and yet hee will make thee to thinke that light and darknes may dwell together, the shadow and the bodie to be both in one place.
and yet he will make thee to think that Light and darkness may dwell together, the shadow and the body to be both in one place.
cc av pns31 vmb vvi pno21 pc-acp vvi d n1 cc n1 vmb vvi av, dt n1 cc dt n1 pc-acp vbi av-d p-acp crd n1.
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O but all this is vanitie!
O but all this is vanity!
sy p-acp d d vbz n1!
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decline thou once from the truth, thou be commest mad, thou wilt cause the people to erre.
decline thou once from the truth, thou be Comest mad, thou wilt cause the people to err.
vvb pns21 a-acp p-acp dt n1, pns21 vbi vv2 j, pns21 vm2 vvi dt n1 pc-acp vvi.
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So blessed is the man that stickes by Iesus, and stands by the scripture of God:
So blessed is the man that sticks by Iesus, and Stands by the scripture of God:
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and if thou doe it, thou shalt be safe, otherwise thou shalt goe into euerlasting darkenes:
and if thou do it, thou shalt be safe, otherwise thou shalt go into everlasting darkness:
cc cs pns21 vdi pn31, pns21 vm2 vbi j, av pns21 vm2 vvi p-acp j n1:
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As the Apostle Rom. 1. 21. testifieth, ye shall become mad fooles, and in the end perish with the reprobate,
As the Apostle Rom. 1. 21. Testifieth, you shall become mad Fools, and in the end perish with the Reprobate,
c-acp dt n1 np1 crd crd vvz, pn22 vmb vvi j n2, cc p-acp dt n1 vvb p-acp dt n-jn,
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if yee sticke not to this Iesus Christ and his word. Now to come to the end:
if ye stick not to this Iesus christ and his word. Now to come to the end:
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they might haue said, if these be the shadowes, where is the bodie? He answers, But the bodie is in Christ. There are two things here:
they might have said, if these be the shadows, where is the body? He answers, But the body is in christ. There Are two things Here:
pns32 vmd vhi vvn, cs d vbb dt n2, q-crq vbz dt n1? pns31 vvz, p-acp dt n1 vbz p-acp np1. pc-acp vbr crd n2 av:
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first, there is the shadow of things to come: the second is, the bodie which is Christ, and followes the shadow.
First, there is the shadow of things to come: the second is, the body which is christ, and follows the shadow.
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The bodie that followes, is not this or that bodie; not Iohn the Baptist, not one of the Prophets, but onely Iesus Christ.
The body that follows, is not this or that body; not John the Baptist, not one of the prophets, but only Iesus christ.
dt n1 cst vvz, vbz xx d cc d n1; xx np1 dt np1, xx pi pp-f dt n2, cc-acp av-j np1 np1.
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Then note first, there was neuer from the beginning, nor is nor shall be to the end, any other subiect of Religion, of godlines, but Iesus Christ the Lord:
Then note First, there was never from the beginning, nor is nor shall be to the end, any other Subject of Religion, of godliness, but Iesus christ the Lord:
av vvb ord, pc-acp vbds av-x p-acp dt n1, ccx vbz ccx vmb vbi p-acp dt n1, d j-jn n-jn pp-f n1, pp-f n1, cc-acp np1 np1 dt n1:
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seeke it where ye will, there is no other foundation of faith:
seek it where you will, there is no other Foundation of faith:
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No man (saith Paul, 1. Cor. 3. 11.) can lay any other foundation beside that that is laid, Iesus Christ. Onely this is the difference:No man (Says Paul, 1. Cor. 3. 11.) can lay any other Foundation beside that that is laid, Iesus christ. Only this is the difference:
dx n1 (vvz np1, crd np1 crd crd) vmb vvi d j-jn n1 p-acp d cst vbz vvn, np1 np1. av-j d vbz dt n1:
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amongst the Iewes he was but a shadow, now he is the bodie.
among the Iewes he was but a shadow, now he is the body.
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So, wouldest thou haue a godly man defined? it is he whose heart is occupied about Christ in some measure:
So, Wouldst thou have a godly man defined? it is he whose heart is occupied about christ in Some measure:
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how he was incarnate, and of his passion.
how he was incarnate, and of his passion.
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Thinkest thou that this should goe out of thy thought? Alas, if thou thoughtest of thy sin, thou shouldst neuer get rest, till thou thinke of his crosse, then of his resurrection.
Thinkest thou that this should go out of thy Thought? Alas, if thou thoughtest of thy since, thou Shouldst never get rest, till thou think of his cross, then of his resurrection.
vv2 pns21 cst d vmd vvi av pp-f po21 n1? np1, cs pns21 vvd2 pp-f po21 n1, pns21 vmd2 av-x vvb n1, c-acp pns21 vvb pp-f po31 n1, av pp-f po31 n1.
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This is the godly harted man Paul, 1. Tim. 3. 16. when he had said, Great is the mysterie of godlines, then he comes to the parts of it, God manifested in the flesh, iustified in the spirit, and so forth till he comes to the last, receiued vp in glorie: where we are taught, that the mysterie of godlines is onely in Iesus Christ.
This is the godly hearted man Paul, 1. Tim. 3. 16. when he had said, Great is the mystery of godliness, then he comes to the parts of it, God manifested in the Flesh, justified in the Spirit, and so forth till he comes to the last, received up in glory: where we Are taught, that the mystery of godliness is only in Iesus christ.
d vbz dt j j-vvn n1 np1, crd np1 crd crd c-crq pns31 vhd vvn, j vbz dt n1 pp-f n1, av pns31 vvz p-acp dt n2 pp-f pn31, np1 vvn p-acp dt n1, vvn p-acp dt n1, cc av av c-acp pns31 vvz p-acp dt ord, vvn a-acp p-acp n1: c-crq pns12 vbr vvn, cst dt n1 pp-f n1 vbz av-j p-acp np1 np1.
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So that if thou wouldst haue thy heart occupied in godlines, fixe thy heart on Iesus Christ:
So that if thou Wouldst have thy heart occupied in godliness, fix thy heart on Iesus christ:
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for I assure you this, thinke of any thing in this world, or out of it,
for I assure you this, think of any thing in this world, or out of it,
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and leaue out Iesus Christ, not thinking of him; thou shalt find that thy heart shall not be sanctified, but prophane and wicked.
and leave out Iesus christ, not thinking of him; thou shalt find that thy heart shall not be sanctified, but profane and wicked.
cc vvi av np1 np1, xx vvg pp-f pno31; pns21 vm2 vvi d po21 n1 vmb xx vbi vvn, cc-acp j cc j.
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So there is nothing to make a godly heart, but to thinke on Iesus.
So there is nothing to make a godly heart, but to think on Iesus.
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When thou art thinking of many things, reserue a peece of thy heart for him, giue him a thought;
When thou art thinking of many things, reserve a piece of thy heart for him, give him a Thought;
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if thou wert a King, be not so busie in thy affaires;
if thou Wertenberg a King, be not so busy in thy affairs;
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if thou wert in Parliament, take heed thou forget him not, but euer giue him a thought or a looke, otherwaies thou art not sanctified:
if thou Wertenberg in Parliament, take heed thou forget him not, but ever give him a Thought or a look, otherways thou art not sanctified:
cs pns21 vbd2r p-acp n1, vvb n1 pns21 vvb pno31 xx, cc-acp av vvi pno31 dt n1 cc dt n1, av pns21 vb2r xx vvn:
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yea, if in all thine affaires thou thinke not on Christ, and haue not a presence of God, the very horse thou ridest on, is better then thou;
yea, if in all thine affairs thou think not on christ, and have not a presence of God, the very horse thou ridest on, is better then thou;
uh, cs p-acp d po21 n2 pns21 vvb xx p-acp np1, cc vhb xx dt n1 pp-f np1, dt j n1 pns21 vv2 p-acp, vbz jc cs pns21;
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and the higher thou art mounted vp, the more miserable, if thou want a thought of God in Iesus Christ.
and the higher thou art mounted up, the more miserable, if thou want a Thought of God in Iesus christ.
cc dt av-jc pns21 vb2r vvn a-acp, dt av-dc j, cs pns21 vvb dt n1 pp-f np1 p-acp np1 np1.
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Againe, yee see Iesus is called the bodie, yee know that by humane reason, a bodie is a solide thing, with dimensions, that thou maist apprehend solidlie.
Again, ye see Iesus is called the body, ye know that by humane reason, a body is a solid thing, with dimensions, that thou Mayest apprehend solidly.
av, pn22 vvb np1 vbz vvn dt n1, pn22 vvb cst p-acp j n1, dt n1 vbz dt j n1, p-acp n2, cst pns21 vm2 vvi av-j.
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In a word, Christ hath this prerogatiue to be called a bodie: Iesus Christ, of all things is the solidest and firmest:
In a word, christ hath this prerogative to be called a body: Iesus christ, of all things is the solidest and firmest:
p-acp dt n1, np1 vhz d n1 pc-acp vbi vvn dt n1: np1 np1, pp-f d n2 vbz dt js cc js:
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in comparison of him, there is not a bodie in the world.
in comparison of him, there is not a body in the world.
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I say to thee, when thou puttest out thy hand to lay hold on the most solid thing in the world, thou shalt not find it so solid as the heart of the godly shall by,
I say to thee, when thou puttest out thy hand to lay hold on the most solid thing in the world, thou shalt not find it so solid as the heart of the godly shall by,
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when it by the hand of faith layeth hold on him, for as soone as Iesus toucheth the heart,
when it by the hand of faith Layeth hold on him, for as soon as Iesus touches the heart,
c-crq pn31 p-acp dt n1 pp-f n1 vvz n1 p-acp pno31, c-acp c-acp av c-acp np1 vvz dt n1,
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then the heart that before was vaine and superficiall, is made a solid bodie, so there is not a solid heart,
then the heart that before was vain and superficial, is made a solid body, so there is not a solid heart,
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but it that hath Iesus closed in it.
but it that hath Iesus closed in it.
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I tell thee thy heart is but as an emptie bagge if thou get not Iesus into it:
I tell thee thy heart is but as an empty bag if thou get not Iesus into it:
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therefore crye euer, Iesus fill my emptie heart.
Therefore cry ever, Iesus fill my empty heart.
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Neuerthelesse, fooles set not greatly by this, but I say to thee, if thou wert a King thou shalt neuer be solid, thy heart shall neuer be solid,
Nevertheless, Fools Set not greatly by this, but I say to thee, if thou Wertenberg a King thou shalt never be solid, thy heart shall never be solid,
av, n2 vvb xx av-j p-acp d, cc-acp pns11 vvb p-acp pno21, cs pns21 vbd2r dt n1 pns21 vm2 av-x vbi j, po21 n1 vmb av-x vbi j,
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but a blast of wind shall carrie thee away, if thou haue not Iesus Christ in thy heart.
but a blast of wind shall carry thee away, if thou have not Iesus christ in thy heart.
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Lastly, I see the religious heart that is occupied vpon Christ, is occupied vpon the firmest thing in the world:
Lastly, I see the religious heart that is occupied upon christ, is occupied upon the firmest thing in the world:
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those that faine would bee godly, and separate themselues from this world, and lay hold on Christ, the prophane may well say of him, what is this bodie doing, he is a sillie foolish bodie? But if he were a King,
those that feign would be godly, and separate themselves from this world, and lay hold on christ, the profane may well say of him, what is this body doing, he is a silly foolish body? But if he were a King,
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if he knew the estate of that bodie, he would change his estate with his:
if he knew the estate of that body, he would change his estate with his:
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this you may see in the example of Paul, speaking to Agrippa, Acts chap. 26. vers. 29. Well,
this you may see in the Exampl of Paul, speaking to Agrippa, Acts chap. 26. vers. 29. Well,
d pn22 vmb vvi p-acp dt n1 pp-f np1, vvg p-acp np1, vvz n1 crd fw-la. crd uh-av,
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as I haue said before, the end shall trie all, and they that in this life followed Iesus,
as I have said before, the end shall try all, and they that in this life followed Iesus,
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and set their eye vpon this solid thing, they shall abide, because they haue laid hold on him who is eternall and abides for euer,
and Set their eye upon this solid thing, they shall abide, Because they have laid hold on him who is Eternal and abides for ever,
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and blessed is the soule that apprehendeth this onely solid thing Iesus.
and blessed is the soul that apprehendeth this only solid thing Iesus.
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And thou that laiest holde on the things that are seene, on the pleasures of this world, O they shall vanish, they shall be caried away as dust!
And thou that laiest hold on the things that Are seen, on the pleasures of this world, Oh they shall vanish, they shall be carried away as dust!
cc pns21 cst vv2 n1 p-acp dt n2 cst vbr vvn, p-acp dt n2 pp-f d n1, uh pns32 vmb vvi, pns32 vmb vbi vvn av p-acp n1!
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because the things that are seene are momentanie and passe away. Therefore if thou wouldest liue for euer, fasten thy heart vpon Christ:
Because the things that Are seen Are momentary and pass away. Therefore if thou Wouldst live for ever, fasten thy heart upon christ:
c-acp dt n2 cst vbr vvn vbr j cc vvi av. av cs pns21 vmd2 vvi p-acp av, vvb po21 n1 p-acp np1:
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it will not be honour, meate and drinke that will establish thy heart when heauen and earth shall be shaken together, nothing shall establish thee but that ankering of thee vpon Christ,
it will not be honour, meat and drink that will establish thy heart when heaven and earth shall be shaken together, nothing shall establish thee but that ankering of thee upon christ,
pn31 vmb xx vbi n1, n1 cc vvi cst vmb vvi po21 n1 c-crq n1 cc n1 vmb vbi vvn av, pix vmb vvi pno21 p-acp d n-vvg pp-f pno21 p-acp np1,
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and therefore seeke to bee ankered vpon him. To whom bee all honour and praise, Amen.
and Therefore seek to be anchored upon him. To whom be all honour and praise, Amen.
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THE TWENTITH LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians.
THE TWENTIETH LECTURE UPON THE EPISTLE OF PAUL TO THE colossians.
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COLOS. Chap. 2. vers. 18. 18 Let no man at his pleasure beare rule ouer you by humblenes of mind and worshipping of Angels, aduauncing himselfe in those things which he neuer saw, rashly puft vp with his fleshly mind.
COLOS. Chap. 2. vers. 18. 18 Let no man At his pleasure bear Rule over you by humbleness of mind and worshipping of Angels, advancing himself in those things which he never saw, rashly puffed up with his fleshly mind.
np1. np1 crd fw-la. crd crd vvb dx n1 p-acp po31 n1 vvi n1 p-acp pn22 p-acp n1 pp-f n1 cc vvg pp-f n2, vvg px31 p-acp d n2 r-crq pns31 av-x vvd, av-j vvn a-acp p-acp po31 j n1.
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THe Apostle (brethren) throughout this whole chapter admonisheth the Colossians to beware of false teachers,
THe Apostle (brothers) throughout this Whole chapter Admonisheth the colossians to beware of false Teachers,
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and of mens doctrine and traditions. The traditions he admonisheth them to beware of, are of two sorts:
and of men's Doctrine and traditions. The traditions he Admonisheth them to beware of, Are of two sorts:
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the first sort is the olde ceremonies that the Lorde sometime gaue to bee obserued by the people of the Iewes, which at Christs comming were wholy abolished, and put away;
the First sort is the old ceremonies that the Lord sometime gave to be observed by the people of the Iewes, which At Christ coming were wholly abolished, and put away;
dt ord n1 vbz dt j n2 cst dt n1 av vvd pc-acp vbi vvn p-acp dt n1 pp-f dt np2, r-crq p-acp npg1 n-vvg vbdr av-jn vvn, cc vvd av;
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and therefore the receiuing of them againe into the Church of Christ, it was nothing else but the doctrine of men and not of God.
and Therefore the receiving of them again into the Church of christ, it was nothing Else but the Doctrine of men and not of God.
cc av dt n-vvg pp-f pno32 av p-acp dt n1 pp-f np1, pn31 vbds pix av cc-acp dt n1 pp-f n2 cc xx pp-f np1.
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The second sort of traditions are such, as God neuer gaue to any people, nor will giue to the end of the world to be obserued: as this:
The second sort of traditions Are such, as God never gave to any people, nor will give to the end of the world to be observed: as this:
dt ord n1 pp-f n2 vbr d, c-acp np1 av-x vvd p-acp d n1, ccx vmb vvi p-acp dt n1 pp-f dt n1 pc-acp vbi vvn: c-acp d:
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To bid men goe worship Angels: to call vpon Saints: they are such as the Lord neuer knew of, nor gaue to man;
To bid men go worship Angels: to call upon Saints: they Are such as the Lord never knew of, nor gave to man;
pc-acp vvi n2 vvi n1 n2: pc-acp vvi p-acp n2: pns32 vbr d c-acp dt n1 av-x vvd pp-f, ccx vvd p-acp n1;
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he neuer commaunded to worship an Angell, nor call vpon a Saint. Wee heard the last day of the first sort of mens traditions;
he never commanded to worship an Angel, nor call upon a Saint. we herd the last day of the First sort of men's traditions;
pns31 av-x vvd pc-acp vvi dt n1, ccx vvi p-acp dt n1. pns12 vvd dt ord n1 pp-f dt ord n1 pp-f ng2 n2;
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and the doctrine concerning the ceremonies that were abolished by Christs comming:
and the Doctrine Concerning the ceremonies that were abolished by Christ coming:
cc dt n1 vvg dt n2 cst vbdr vvn p-acp npg1 n-vvg:
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Let no man condemne you (saith he) in meate or drinke: there is the first sort.Let no man condemn you (Says he) in meat or drink: there is the First sort.
vvb dx n1 vvi pn22 (vvz pns31) p-acp n1 cc vvi: a-acp vbz dt ord n1.
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The ceremonies of the Iewes, in the which the Apostle wils them that they suffer not themselues to be condemned for not keeping them, because they are alreadie abolished.
The ceremonies of the Iewes, in the which the Apostle wills them that they suffer not themselves to be condemned for not keeping them, Because they Are already abolished.
dt n2 pp-f dt np2, p-acp dt r-crq dt n1 vvz pno32 cst pns32 vvb xx px32 pc-acp vbi vvn c-acp xx vvg pno32, c-acp pns32 vbr av vvn.
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Now (brethren) in this text presently read, we are admonished concerning the second sort of traditions:
Now (brothers) in this text presently read, we Are admonished Concerning the second sort of traditions:
av (n2) p-acp d n1 av-j vvn, pns12 vbr vvn vvg dt ord n1 pp-f n2:
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namely, concerning the worshipping of Angels. To come then to the purpose, and words of the text:
namely, Concerning the worshipping of Angels. To come then to the purpose, and words of the text:
av, vvg dt vvg pp-f n2. p-acp vvb av p-acp dt n1, cc n2 pp-f dt n1:
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Let no man (saith he to the Colossians) at his pleasure beare rule ouer you by submission of minde, and worshipping of Angels. Let no man (Says he to the colossians) At his pleasure bear Rule over you by submission of mind, and worshipping of Angels.
vvb dx n1 (vvz pns31 p-acp dt njp2) p-acp po31 n1 vvi n1 p-acp pn22 p-acp n1 pp-f n1, cc vvg pp-f n2.
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These are the words, Let no man beare rule ouer you.
These Are the words, Let no man bear Rule over you.
d vbr dt n2, vvb dx n1 vvi n1 p-acp pn22.
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The word is to bee considered, in the originall it signifieth to play the part of a moderator and of a Iudge;
The word is to be considered, in the original it signifies to play the part of a moderator and of a Judge;
dt n1 vbz pc-acp vbi vvn, p-acp dt n-jn pn31 vvz pc-acp vvi dt n1 pp-f dt n1 cc pp-f dt n1;
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and not that onely, but it signifieth to beare rule, not for men and their will,
and not that only, but it signifies to bear Rule, not for men and their will,
cc xx d av-j, cc-acp pn31 vvz pc-acp vvi n1, xx p-acp n2 cc po32 n1,
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but against them, and to their hurt and domage. This is the force of the preposition (NONLATINALPHABET) as if he would say;
but against them, and to their hurt and damage. This is the force of the preposition () as if he would say;
cc-acp p-acp pno32, cc p-acp po32 n1 cc n1. d vbz dt n1 pp-f dt n1 () c-acp cs pns31 vmd vvi;
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Let no man beare rule ouer you, that is, against you, and to your hurt and domage.Let no man bear Rule over you, that is, against you, and to your hurt and damage.
vvb dx n1 vvi n1 p-acp pn22, cst vbz, p-acp pn22, cc p-acp po22 n1 cc n1.
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The Apostle vseth sundrie words, whereby hee expresseth the action of false teachers and deceiuers.
The Apostle uses sundry words, whereby he Expresses the actium of false Teachers and deceivers.
dt n1 vvz j n2, c-crq pns31 vvz dt n1 pp-f j n2 cc n2.
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First in the eight verse of this chapter he said, Let no man spoyle you, carrie you away as a pray:
First in the eight verse of this chapter he said, Let no man spoil you, carry you away as a prey:
ord p-acp dt crd n1 pp-f d n1 pns31 vvd, vvb dx n1 vvi pn22, vvb pn22 av c-acp dt n1:
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Then he saies, Let no man condemne you, sit vpon you to iudge and condemne you.
Then he Says, Let no man condemn you, fit upon you to judge and condemn you.
av pns31 vvz, vvb dx n1 vvi pn22, vvb p-acp pn22 pc-acp vvi cc vvi pn22.
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Thirdly, Let no man beare rule ouer you.
Thirdly, Let no man bear Rule over you.
ord, vvb dx n1 vvi n1 p-acp pn22.
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What meanes this varietie of words, and euery one worse then other? All tends to this;
What means this variety of words, and every one Worse then other? All tends to this;
q-crq vvz d n1 pp-f n2, cc d pi jc cs j-jn? av-d vvz p-acp d;
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to let vs see that there is no kinde of euill that one man can doe against another,
to let us see that there is no kind of evil that one man can do against Another,
pc-acp vvi pno12 vvi d pc-acp vbz dx n1 pp-f n-jn cst pi n1 vmb vdi p-acp j-jn,
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but a false teacher will doe it against man.
but a false teacher will do it against man.
cc-acp dt j n1 vmb vdi pn31 p-acp n1.
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What thing can any man doe against another bodily, but a false teacher will doe against him spiritually? and it is worse an hundred times to be hurt spiritually then bodily. One man wil come to another,
What thing can any man do against Another bodily, but a false teacher will do against him spiritually? and it is Worse an hundred times to be hurt spiritually then bodily. One man will come to Another,
q-crq n1 vmb d n1 vdb p-acp j-jn j, cc-acp dt j n1 vmb vdi p-acp pno31 av-j? cc pn31 vbz jc cs crd n2 pc-acp vbi vvn av-j av j. crd n1 vmb vvi p-acp j-jn,
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and take him and draw him away bodily, but a false teacher will draw him away spiritually;
and take him and draw him away bodily, but a false teacher will draw him away spiritually;
cc vvb pno31 cc vvi pno31 av j, cc-acp dt j n1 vmb vvi pno31 av av-j;
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and that more cruelly then one man will draw away another bodily.
and that more cruelly then one man will draw away Another bodily.
cc d dc av-j cs crd n1 vmb vvi av j-jn j.
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This man will giue him whom he draweth, leaue to breathe, and to rest a while:
This man will give him whom he draws, leave to breathe, and to rest a while:
d n1 vmb vvi pno31 r-crq pns31 vvz, vvb pc-acp vvi, cc pc-acp vvi dt n1:
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but a false teacher, if once hee take a man in his snare, he will not giue him rest night nor day till he bring him to damnation.
but a false teacher, if once he take a man in his snare, he will not give him rest night nor day till he bring him to damnation.
cc-acp dt j n1, cs a-acp pns31 vvb dt n1 p-acp po31 n1, pns31 vmb xx vvi pno31 vvi n1 ccx n1 c-acp pns31 vvb pno31 p-acp n1.
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Againe, men will condemne thee bodily, but false teachers wil condēne thy soule.
Again, men will condemn thee bodily, but false Teachers will condemn thy soul.
av, n2 vmb vvi pno21 j, cc-acp j n2 vmb vvi po21 n1.
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So in one word, there was neuer a tyrant frō the beginning of the world, that hath done so much euill to the world,
So in one word, there was never a tyrant from the beginning of the world, that hath done so much evil to the world,
av p-acp crd n1, pc-acp vbds av-x dt n1 p-acp dt n-vvg pp-f dt n1, cst vhz vdn av av-d j-jn p-acp dt n1,
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as the Pope and his Clergie haue done. O the soules of them that he hath made to perish!
as the Pope and his Clergy have done. O the Souls of them that he hath made to perish!
c-acp dt n1 cc po31 n2 vhb vdn. sy dt n2 pp-f pno32 cst pns31 vhz vvn pc-acp vvi!
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fie on this world, that sees not this lowne plainly playing the tyrant daily. Alas, worldly tyrants destroy the bodies, and goods of men only:
fie on this world, that sees not this lown plainly playing the tyrant daily. Alas, worldly Tyrants destroy the bodies, and goods of men only:
uh p-acp d n1, cst vvz xx d n1 av-j vvg dt n1 av-j. np1, j n2 vvi dt n2, cc n2-j pp-f n2 av-j:
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but he destroyeth the soules and bodies of men for euer. Fie on this world, that will not once see it.
but he Destroyeth the Souls and bodies of men for ever. Fie on this world, that will not once see it.
cc-acp pns31 vvz dt n2 cc n2 pp-f n2 c-acp av. uh p-acp d n1, cst vmb xx a-acp vvi pn31.
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And yet to insist on the word, Let no man beare rule ouer you, that is against you.
And yet to insist on the word, Let no man bear Rule over you, that is against you.
cc av pc-acp vvi p-acp dt n1, vvb dx n1 vvi n1 p-acp pn22, cst vbz p-acp pn22.
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The word that hee ascribeth to false teachers, lets vs see the nature and engine of a false teacher.
The word that he ascribeth to false Teachers, lets us see the nature and engine of a false teacher.
dt n1 cst pns31 vvz p-acp j n2, vvb|pno12 pno12 vvi dt n1 cc n1 pp-f dt j n1.
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He is ambitious, and seekes by all meanes to beare rule ouer all men: not for their weale, but for their woe:
He is ambitious, and seeks by all means to bear Rule over all men: not for their weal, but for their woe:
pns31 vbz j, cc vvz p-acp d n2 pc-acp vvi n1 p-acp d n2: xx c-acp po32 n1, cc-acp p-acp po32 n1:
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woe is them ouer whom hee beares rule.
woe is them over whom he bears Rule.
n1 vbz png32 p-acp ro-crq pns31 vvz n1.
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What matter is it if he sought to beare rule ouer the body and substance of man onely? but the chiefest thing that hee seekes, is to beare rule ouer the soule: which importeth two things.
What matter is it if he sought to bear Rule over the body and substance of man only? but the chiefest thing that he seeks, is to bear Rule over the soul: which imports two things.
q-crq n1 vbz pn31 cs pns31 vvd pc-acp vvi n1 p-acp dt n1 cc n1 pp-f n1 av-j? p-acp dt js-jn n1 cst pns31 vvz, vbz pc-acp vvi n1 p-acp dt n1: r-crq vvz crd n2.
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First, an vsurping of the place of God (for God onely is the Lord of the conscience and soule of man:
First, an usurping of the place of God (for God only is the Lord of the conscience and soul of man:
ord, dt n-vvg pp-f dt n1 pp-f np1 (c-acp np1 av-j vbz dt n1 pp-f dt n1 cc n1 pp-f n1:
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neuer Angell gate place to beare rule ouer the soule & conscience of man.) Secondly, it importeth an euerlasting wracke to the soule of the creature,
never Angel gate place to bear Rule over the soul & conscience of man.) Secondly, it imports an everlasting wrack to the soul of the creature,
av-x n1 n1 n1 pc-acp vvi n1 p-acp dt n1 cc n1 pp-f n1.) ord, pn31 vvz dt j n1 p-acp dt n1 pp-f dt n1,
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if he be kept vnder his gouernment.
if he be kept under his government.
cs pns31 vbb vvn p-acp po31 n1.
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If thou giue thy soule to be vnder his gouernment and tyrannie in such a cleere light, thou shalt be sure to perish both in bodie & soule.
If thou give thy soul to be under his government and tyranny in such a clear Light, thou shalt be sure to perish both in body & soul.
cs pns21 vvb po21 n1 pc-acp vbi p-acp po31 n1 cc n1 p-acp d dt j n1, pns21 vm2 vbi j pc-acp vvi d p-acp n1 cc n1.
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This for the first word of this text.
This for the First word of this text.
np1 p-acp dt ord n1 pp-f d n1.
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The second word is, At his pleasure. Let him not beare rule ouer you, and that at his pleasure;
The second word is, At his pleasure. Let him not bear Rule over you, and that At his pleasure;
dt ord n1 vbz, p-acp po31 n1. vvb pno31 xx vvi n1 p-acp pn22, cc cst p-acp po31 n1;
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not according to God and his word, but according to his foule affections.
not according to God and his word, but according to his foul affections.
xx vvg p-acp np1 cc po31 n1, cc-acp vvg p-acp po31 j n2.
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A deceitfull villaine lookes neuer to the word of God, but to the foule affections of sinne.
A deceitful villain looks never to the word of God, but to the foul affections of sin.
dt j n1 vvz av p-acp dt n1 pp-f np1, cc-acp p-acp dt j n2 pp-f n1.
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I told you before hee was ambitious;
I told you before he was ambitious;
pns11 vvd pn22 c-acp pns31 vbds j;
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but now he is a tyrant, which is the more perilous in that hee seeketh to beare rule ouer the conscience,
but now he is a tyrant, which is the more perilous in that he seeks to bear Rule over the conscience,
cc-acp av pns31 vbz dt n1, r-crq vbz dt av-dc j p-acp cst pns31 vvz pc-acp vvi n1 p-acp dt n1,
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after the fancie of his foule affections: and if hee continue with thee, thou shalt dye euerlastingly.
After the fancy of his foul affections: and if he continue with thee, thou shalt die everlastingly.
p-acp dt n1 pp-f po31 j n2: cc cs pns31 vvb p-acp pno21, pns21 vm2 vvi av-j.
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The next words giue vs to vnderstand, when he is set vp in his throne aboue a man, what lawes he giues out.
The next words give us to understand, when he is Set up in his throne above a man, what laws he gives out.
dt ord n2 vvb pno12 pc-acp vvi, c-crq pns31 vbz vvn a-acp p-acp po31 n1 p-acp dt n1, r-crq n2 pns31 vvz av.
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A Prince or King when he is placed in his throne, hee will giue out lawes:
A Prince or King when he is placed in his throne, he will give out laws:
dt n1 cc n1 c-crq pns31 vbz vvn p-acp po31 n1, pns31 vmb vvi av n2:
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the words tell you that first hee begins at the submission of minde, lowlines: there is his beginning.
the words tell you that First he begins At the submission of mind, lowliness: there is his beginning.
dt n2 vvb pn22 d ord pns31 vvz p-acp dt n1 pp-f n1, n1: a-acp vbz po31 n1.
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A faire preface, and true in generall, that men should be humble and lowly minded.
A fair preface, and true in general, that men should be humble and lowly minded.
dt j n1, cc j p-acp n1, cst n2 vmd vbi j cc av-j vvn.
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There is no man, no not the truest teacher that is, that can haue a fairer beginning and entrie of doctrine,
There is no man, no not the Truest teacher that is, that can have a Fairer beginning and entry of Doctrine,
pc-acp vbz dx n1, uh-dx xx dt js n1 cst vbz, cst vmb vhi dt jc n1 cc n1 pp-f n1,
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then a deceiuer, and can lay downe some grounds of doctrine more truly then he: and specially he will begin at that, which is most pleasing to the people:
then a deceiver, and can lay down Some grounds of Doctrine more truly then he: and specially he will begin At that, which is most pleasing to the people:
cs dt n1, cc vmb vvi a-acp d n2 pp-f n1 av-dc av-j cs pns31: cc av-j pns31 vmb vvi p-acp d, r-crq vbz av-ds j-vvg p-acp dt n1:
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he will begin with humilitie, and in the meane time he will counterfeite such an humilitie, in his eyes, with his hands, with tricking and ducking of his head,
he will begin with humility, and in the mean time he will counterfeit such an humility, in his eyes, with his hands, with tricking and ducking of his head,
pns31 vmb vvi p-acp n1, cc p-acp dt j n1 pns31 vmb n-jn d dt n1, p-acp po31 n2, p-acp po31 n2, p-acp vvg cc vvg pp-f po31 n1,
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and in all that he shall speake of, he shall speake as an Angel of light.
and in all that he shall speak of, he shall speak as an Angel of Light.
cc p-acp d cst pns31 vmb vvi pp-f, pns31 vmb vvi p-acp dt n1 pp-f n1.
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This is faire, but looke to the end, when he hath begun with a faire preface, where goeth he to next? Worship Angels. How gathereth he this? Be humble; therfore worship Angels.
This is fair, but look to the end, when he hath begun with a fair preface, where Goes he to next? Worship Angels. How gathereth he this? Be humble; Therefore worship Angels.
d vbz j, cc-acp vvb p-acp dt n1, c-crq pns31 vhz vvn p-acp dt j n1, q-crq vvz pns31 p-acp ord? n1 n2. c-crq vvz pns31 d? vbb j; av vvb n2.
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How gathereth hee the conclusion? He gathereth it this way:
How gathereth he the conclusion? He gathereth it this Way:
q-crq vvz pns31 dt n1? pns31 vvz pn31 d n1:
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It is a point of pride to passe to God immediatly, and to come in before him at the first dash:
It is a point of pride to pass to God immediately, and to come in before him At the First dash:
pn31 vbz dt n1 pp-f n1 pc-acp vvi p-acp np1 av-j, cc pc-acp vvi p-acp p-acp pno31 p-acp dt ord n1:
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therefore sir, worship Angels, because they are in the gate betweene thee and God. It is a foule assumption;
Therefore sir, worship Angels, Because they Are in the gate between thee and God. It is a foul Assump;
av n1, vvb n2, c-acp pns32 vbr p-acp dt n1 p-acp pno21 cc np1. pn31 vbz dt j n1;
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It is pride to goe to God immediatly. Ha, ha, false deceiuer:It is pride to go to God immediately. Would, would, false deceiver:
pn31 vbz n1 pc-acp vvi p-acp np1 av-j. uh, uh, j n1:
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it is no pride to goe to God, and to passe by all the Angels in heauen:
it is no pride to go to God, and to pass by all the Angels in heaven:
pn31 vbz dx n1 pc-acp vvi p-acp np1, cc pc-acp vvi p-acp d dt n2 p-acp n1:
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but it is a point of humilitie, as it is most cleere through the whole Scriptures, in the examples of the Prophets and Patriarchs.
but it is a point of humility, as it is most clear through the Whole Scriptures, in the Examples of the prophets and Patriarchs.
cc-acp pn31 vbz dt n1 pp-f n1, c-acp pn31 vbz av-ds j p-acp dt j-jn n2, p-acp dt n2 pp-f dt n2 cc n2.
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So to be short, ye see what followeth a faire preface; when a deceiuer propoundeth a faire preface, be sure of a foule end;
So to be short, you see what follows a fair preface; when a deceiver propoundeth a fair preface, be sure of a foul end;
av pc-acp vbi j, pn22 vvb r-crq vvz dt j n1; c-crq dt n1 vvz dt j n1, vbb j pp-f dt j n1;
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when the lowne hath commended good vertues, hee will fall out in a filthie conclusion of one thing or other.
when the lown hath commended good Virtues, he will fallen out in a filthy conclusion of one thing or other.
c-crq dt n1 vhz vvn j n2, pns31 vmb vvi av p-acp dt j n1 pp-f crd n1 cc n-jn.
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He will be speaking of things in generall, and will gather a foule particular conclusion: and therfore when he speakes fairest, suspect him most.
He will be speaking of things in general, and will gather a foul particular conclusion: and Therefore when he speaks Fairest, suspect him most.
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When a Papist propoundeth a point of true doctrine, he is most dangerous; suspect him then most:
When a Papist propoundeth a point of true Doctrine, he is most dangerous; suspect him then most:
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when he commends humilitie, and that with many a bowing of the bodie, beware of him,
when he commends humility, and that with many a bowing of the body, beware of him,
c-crq pns31 vvz n1, cc cst p-acp d dt vvg pp-f dt n1, vvb pp-f pno31,
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for then hee will subioyne, Call vpon Saints, and worship Angels, and doubt of thy saluation, it is presumption to say, that a man is sure of saluation, humilitie bids thee doubt.
for then he will subjoin, Call upon Saints, and worship Angels, and doubt of thy salvation, it is presumption to say, that a man is sure of salvation, humility bids thee doubt.
c-acp cs pns31 vmb vvi, vvb p-acp n2, cc n1 n2, cc n1 pp-f po21 n1, pn31 vbz n1 pc-acp vvi, cst dt n1 vbz j pp-f n1, n1 vvz pno21 n1.
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Now fie on thee and thy doubting doctrine both. So if thou heare his preface, hee will come in with this end:
Now fie on thee and thy doubting Doctrine both. So if thou hear his preface, he will come in with this end:
av uh p-acp pno21 cc po21 vvg n1 d. av cs pns21 vvb po31 n1, pns31 vmb vvi p-acp p-acp d n1:
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close therefore thine eare at his generall;
close Therefore thine ear At his general;
av-j av po21 n1 p-acp po31 n1;
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for he is a Sophister to allure thee in the end, and to draw thee into the net of destruction.
for he is a Sophister to allure thee in the end, and to draw thee into the net of destruction.
c-acp pns31 vbz dt n1 pc-acp vvi pno21 p-acp dt n1, cc pc-acp vvi pno21 p-acp dt n1 pp-f n1.
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Therefore neuer account of his beginning, for the end of it is deceit.
Therefore never account of his beginning, for the end of it is deceit.
av av-x vvb pp-f po31 n1, p-acp dt n1 pp-f pn31 vbz n1.
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Well (brethren) was this point of doctrine concerning the worship of Angels in Paules daies? Yes.
Well (brothers) was this point of Doctrine Concerning the worship of Angels in Paul's days? Yes.
n1 (n2) vbds d n1 pp-f n1 vvg dt n1 pp-f n2 p-acp npg1 n2? uh.
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Then I am enforced to graunt that there are some points of the Papists doctrine very ancient;
Then I am Enforced to grant that there Are Some points of the Papists Doctrine very ancient;
cs pns11 vbm vvn pc-acp vvi cst a-acp vbr d n2 pp-f dt njp2 n1 av j;
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yea as ancient as the Apostles themselues.
yea as ancient as the Apostles themselves.
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Goe to the Papist, hee will say it is presumption to goe the hie way to God;
Go to the Papist, he will say it is presumption to go the high Way to God;
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therefore goe to Saints, and Angels.
Therefore go to Saints, and Angels.
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This is very old, and so it may be that through antiquitie their doctrine is commended.
This is very old, and so it may be that through antiquity their Doctrine is commended.
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Looke to the ancients, say they;
Look to the ancients, say they;
n1 p-acp dt n2-j, vvb pno32;
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yet I say, if antiquitie will commend an heresie, away with thee and thy antiquitie both.
yet I say, if antiquity will commend an heresy, away with thee and thy antiquity both.
av pns11 vvb, cs n1 vmb vvi dt n1, av p-acp pno21 cc po21 n1 av-d.
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Well, well, then all their reason from antiquitie is to confirme heresies, that haue been damned in hell.
Well, well, then all their reason from antiquity is to confirm heresies, that have been damned in hell.
uh-av, uh-av, cs d po32 n1 p-acp n1 vbz pc-acp vvi n2, cst vhb vbn vvn p-acp n1.
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I will not insist to shew what heresies they haue raised vp againe (for their religion is clouted and patched vp with all heresies in the world, of Gentilisme and Iudaisme) there is little pleasure to speake of them or their doctrines either.
I will not insist to show what heresies they have raised up again (for their Religion is clouted and patched up with all heresies in the world, of Gentilism and Judaism) there is little pleasure to speak of them or their doctrines either.
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Now to bee short, in the next words the Apostle fals to the confuting of so foule and false a head of doctrine, to wit, concerning the worshipping of Angels: he condemneth it:
Now to be short, in the next words the Apostle falls to the confuting of so foul and false a head of Doctrine, to wit, Concerning the worshipping of Angels: he Condemneth it:
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let them defend it as they will. The first argument he vseth is from a shamelesse pertnes of the false teacher;
let them defend it as they will. The First argument he uses is from a shameless pertnes of the false teacher;
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aduancing himselfe (saith he) in things which he neuer saw. The words import a violent entring into another mans professiō, as if he would say;advancing himself (Says he) in things which he never saw. The words import a violent entering into Another men profession, as if he would say;
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where saw the deceiuer any Angels? How knew hee that the Angels make intercession in heauen, the word of God told him neuer a word of it, who made him so wise to know that the Angels are mediatours? so it may be a shamelesse pertnes that he speakes of the worshipping of Angels.
where saw the deceiver any Angels? How knew he that the Angels make Intercession in heaven, the word of God told him never a word of it, who made him so wise to know that the Angels Are mediators? so it may be a shameless pertnes that he speaks of the worshipping of Angels.
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Marke then (brethren) the Apostle notes a false teacher with this note, shamelesse pertnes. He rubbeth off all shame of his forehead.
Mark then (brothers) the Apostle notes a false teacher with this note, shameless pertnes. He rubbeth off all shame of his forehead.
n1 av (n2) dt n1 vvz dt j n1 p-acp d n1, j n1. pns31 vvz a-acp d n1 pp-f po31 n1.
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Nay know ye not? There is the first preparation, in his chamber before he come out to the people, he rubbes off shame from him,
Nay know you not? There is the First preparation, in his chamber before he come out to the people, he rubs off shame from him,
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and then he comes out with a vizard on his face shamelesse, and then he will speake of things which he neuer knew, heard nor sawe, and that were neuer written;
and then he comes out with a vizard on his face shameless, and then he will speak of things which he never knew, herd nor saw, and that were never written;
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yea that are impossible for men to know in this life, he will speake so frankly of them,
yea that Are impossible for men to know in this life, he will speak so frankly of them,
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as if he had seene them all;
as if he had seen them all;
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he will begin to speake of Angels and of their orders, and tell you there bee so many orders of them.
he will begin to speak of Angels and of their order, and tell you there be so many order of them.
pns31 vmb vvi pc-acp vvi pp-f n2 cc pp-f po32 n2, cc vvb pn22 pc-acp vbi av d n2 pp-f pno32.
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Who told you that? and then he will begin to speake of Saints, and he will bid you call on them.
Who told you that? and then he will begin to speak of Saints, and he will bid you call on them.
r-crq vvd pn22 d? cc cs pns31 vmb vvi pc-acp vvi pp-f n2, cc pns31 vmb vvi pn22 vvb p-acp pno32.
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Did God commaund him to bid thee doe so? and when hee hath done with heauen, he will goe downe to hell,
Did God command him to bid thee do so? and when he hath done with heaven, he will go down to hell,
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and will tell you of all the chambers and places there, of Limbus Patrum, Purgatorie, with the rest,
and will tell you of all the chambers and places there, of Limbus Patrum, Purgatory, with the rest,
cc vmb vvi pn22 pp-f d dt n2 cc n2 a-acp, pp-f np1 fw-la, n1, p-acp dt n1,
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as though he had bin there:
as though he had been there:
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And againe, with such confidence he will speak of these things, as if he had seene thē with his eyes.
And again, with such confidence he will speak of these things, as if he had seen them with his eyes.
cc av, p-acp d n1 pns31 vmb vvi pp-f d n2, c-acp cs pns31 vhd vvn pno32 p-acp po31 n2.
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This then tels vs, yt this doctrine of the Papists, is not a new, but an old heresie;
This then tells us, that this Doctrine of the Papists, is not a new, but an old heresy;
np1 av vvz pno12, pn31 d n1 pp-f dt njp2, vbz xx dt j, cc-acp dt j n1;
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and how like is a new heretike to an old heretike? Well, to be short, let neuer man be curious in that which God hath neuer reuealed.
and how like is a new heretic to an old heretic? Well, to be short, let never man be curious in that which God hath never revealed.
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If God hath not reuealed what the Angels be doing in heauen, what the Saints be doing, question not of it:
If God hath not revealed what the Angels be doing in heaven, what the Saints be doing, question not of it:
cs np1 vhz xx vvn r-crq dt n2 vbb vdg p-acp n1, r-crq dt n2 vbb vdg, vvb xx pp-f pn31:
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where hell is, and what parts are in hell, if God haue not reuealed it, be not curious to search it, let it be, leaue off questioning of things that God hath not reuealed, seeing there are so many things reuealed which thou canst not attaine vnto,
where hell is, and what parts Are in hell, if God have not revealed it, be not curious to search it, let it be, leave off questioning of things that God hath not revealed, seeing there Are so many things revealed which thou Canst not attain unto,
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if thou shouldest sit night and day meditating vpon them.
if thou Shouldst fit night and day meditating upon them.
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Againe, let no man bee bold to affirme the thing that hee knoweth not, whether it be true or not;
Again, let no man be bold to affirm the thing that he Knoweth not, whither it be true or not;
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if thou vse thy selfe to shamelesse pertnes, thou wilt come in the end to confirme lyes.
if thou use thy self to shameless pertnes, thou wilt come in the end to confirm lies.
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Euer keepe a moderation, and speake according to thy knowledge that, that thou hast seene and heard.
Ever keep a moderation, and speak according to thy knowledge that, that thou hast seen and herd.
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And speake (seeing it is the office of the Pastor to speake) speake assuredly of saluation:
And speak (seeing it is the office of the Pastor to speak) speak assuredly of salvation:
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for surely thou must be studious to get the truth, and to speak boldly of it,
for surely thou must be studious to get the truth, and to speak boldly of it,
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and to die in the truth of God.
and to die in the truth of God.
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There is the first argument why the Apostle wils the Colossians, that no man condemne them for meate and drinke:
There is the First argument why the Apostle wills the colossians, that no man condemn them for meat and drink:
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learne of it to answere the Papists after this manner.
Learn of it to answer the Papists After this manner.
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Thou art a pert and shamelesse bodie to intrude thy selfe into this point and that point of religion, whereof thou hast no sure warrant,
Thou art a pert and shameless body to intrude thy self into this point and that point of Religion, whereof thou hast no sure warrant,
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and in that thou neuer sawest, heardest, nor was neuer reuealed to thee.
and in that thou never Sawest, heardest, nor was never revealed to thee.
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The second argument is from as euill a ground, euen from pride, and a poore pride, as the words import:
The second argument is from as evil a ground, even from pride, and a poor pride, as the words import:
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for so the Apostle speaketh, blowne vp, as a bagge with winde; no solide stuffe.
for so the Apostle speaks, blown up, as a bag with wind; no solid stuff.
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Now after what manner is he puft vp? Rashly: that is, without cause, hauing no matter but onely winde.
Now After what manner is he puffed up? Rashly: that is, without cause, having no matter but only wind.
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For ye shall vnderstand, that there is but two sorts of pride.
For you shall understand, that there is but two sorts of pride.
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There is one that is called a poore pride, as we say, A proud heart in a poore breast,
There is one that is called a poor pride, as we say, A proud heart in a poor breast,
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whē vpon a vaine conceit men are proud of that which they haue not:
when upon a vain conceit men Are proud of that which they have not:
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Such was the pride of the Pharisie, vpon the conceit of his righteousnes, & through it he scornes the poore man besides him, who was notwithstanding more iustified then he was.
Such was the pride of the Pharisee, upon the conceit of his righteousness, & through it he scorns the poor man beside him, who was notwithstanding more justified then he was.
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The second sort of pride is, when one is proud, but hath some matter of it,
The second sort of pride is, when one is proud, but hath Some matter of it,
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as a rich man for his riches;
as a rich man for his riches;
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a man of science for his science, whether the matter of it be outward or inward.
a man of science for his science, whither the matter of it be outward or inward.
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Of this the Apostle speaketh 1. Cor. 4. 7. What hast thou that thou hast not receiued? why then boastest thou,
Of this the Apostle speaks 1. Cor. 4. 7. What hast thou that thou hast not received? why then boastest thou,
pp-f d dt n1 vvz crd np1 crd crd q-crq vh2 pns21 cst pns21 vh2 xx vvn? uh-crq av vv2 pns21,
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as though thou haddest not receiued it? Alas, no gift should make one proud! For where that is, it is a tokē that thou misknowest the giuer.as though thou Hadst not received it? Alas, no gift should make one proud! For where that is, it is a token that thou misknowest the giver.
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If a man haue pride with his graces, all his graces are poyson:
If a man have pride with his graces, all his graces Are poison:
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for pride is a poysonable seasoning of them, so that they shall neuer doe thee good.
for pride is a poisonable seasoning of them, so that they shall never do thee good.
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As for example, hee that hath grace to speake well, if he be proud, he may well doe the people good;
As for Exampl, he that hath grace to speak well, if he be proud, he may well do the people good;
p-acp p-acp n1, pns31 cst vhz n1 pc-acp vvi av, cs pns31 vbb j, pns31 vmb av vdi dt n1 j;
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but he shall neuer be able to doe himselfe good.
but he shall never be able to do himself good.
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A man of law that is full of law, euen to the throte, if he haue pride with it, he may doe thee and the people good with it; but not himself:
A man of law that is full of law, even to the throat, if he have pride with it, he may do thee and the people good with it; but not himself:
dt n1 pp-f n1 cst vbz j pp-f n1, av p-acp dt n1, cs pns31 vhb n1 p-acp pn31, pns31 vmb vdi pno21 cc dt n1 j p-acp pn31; cc-acp xx px31:
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yea it is a curse to him.
yea it is a curse to him.
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4468
A Preacher that hath knowledge in the Scriptures, and can discourse vpon them finely, if hee haue pride with his gift, all is poyson;
A Preacher that hath knowledge in the Scriptures, and can discourse upon them finely, if he have pride with his gift, all is poison;
dt n1 cst vhz n1 p-acp dt n2, cc vmb vvi p-acp pno32 av-j, cs pns31 vhb n1 p-acp po31 n1, d vbz n1;
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he may well doe the auditorie good, but hee shall neuer be able to doe his owne soule good.
he may well do the auditory good, but he shall never be able to do his own soul good.
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So it is no small grace of God with thy gifts to haue humilitie: and grace with humilitie is more worth then many graces that are conioyned with pride.
So it is no small grace of God with thy Gifts to have humility: and grace with humility is more worth then many graces that Are conjoined with pride.
av pn31 vbz dx j n1 pp-f np1 p-acp po21 n2 pc-acp vhi n1: cc n1 p-acp n1 vbz av-dc j cs d n2 cst vbr vvn p-acp n1.
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Now to goe to the words.
Now to go to the words.
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Where from commeth this pride? this mischieuous pride, that hath no matter to be proud for nothing, it is a thing which is intolerable.
Where from comes this pride? this mischievous pride, that hath no matter to be proud for nothing, it is a thing which is intolerable.
c-crq p-acp vvz d n1? d j n1, cst vhz dx n1 pc-acp vbi j p-acp pix, pn31 vbz dt n1 r-crq vbz j.
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Hee sets downe the ground of it. It comes from the minde: there is the mother of it. It is not without thee:
He sets down the ground of it. It comes from the mind: there is the mother of it. It is not without thee:
pns31 vvz a-acp dt n1 pp-f pn31. pn31 vvz p-acp dt n1: pc-acp vbz dt n1 pp-f pn31. pn31 vbz xx p-acp pno21:
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it is not riches, honour and what euer thou hast, that will make thee to haue a conceit of thy selfe:
it is not riches, honour and what ever thou hast, that will make thee to have a conceit of thy self:
pn31 vbz xx n2, n1 cc q-crq av pns21 vh2, cst vmb vvi pno21 pc-acp vhi dt n1 pp-f po21 n1:
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it is not these things outward, howbeit they will greatly further thee and helpe thy pride,
it is not these things outward, howbeit they will greatly further thee and help thy pride,
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as ye may see this day in the persons of rich and honourable men.
as you may see this day in the Persons of rich and honourable men.
c-acp pn22 vmb vvi d n1 p-acp dt n2 pp-f j cc j n2.
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What is it then? euen the best thing of nature giuen to thee, euen thy minde;
What is it then? even the best thing of nature given to thee, even thy mind;
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the reason that is within thee, it poysoneth al thy gifts.
the reason that is within thee, it poisoneth all thy Gifts.
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A natural mā wil make a faire discourse in reasoning, yet with such a pride, that he will not yeeld to any that saith against him, and his reason.
A natural man will make a fair discourse in reasoning, yet with such a pride, that he will not yield to any that Says against him, and his reason.
dt j n1 vmb vvi dt j n1 p-acp vvg, av p-acp d dt n1, cst pns31 vmb xx vvi p-acp d cst vvz p-acp pno31, cc po31 n1.
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So the best thing in man is his greatest enemie. Man hath reason, a reasonable minde, and that is his preferment aboue the beast:
So the best thing in man is his greatest enemy. Man hath reason, a reasonable mind, and that is his preferment above the beast:
np1 dt js n1 p-acp n1 vbz po31 js n1. n1 vhz n1, dt j n1, cc d vbz po31 n1 p-acp dt n1:
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but I say to thee, if that reason be not sanctified by the spirit of Christ Iesus,
but I say to thee, if that reason be not sanctified by the Spirit of christ Iesus,
cc-acp pns11 vvb p-acp pno21, cs d n1 vbb xx vvn p-acp dt n1 pp-f np1 np1,
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if thou werst a King, well had it been to thee that thou haddest bin borne a dog:
if thou Wertenberg a King, well had it been to thee that thou Hadst been born a dog:
cs pns21 vv2 dt n1, av vhd pn31 vbn p-acp pno21 cst pns21 vhd2 vbn vvn dt n1:
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yea that thou haddest bin created a stocke, or a stone, if thou be not sanctified in thy reason.
yea that thou Hadst been created a stock, or a stone, if thou be not sanctified in thy reason.
uh cst pns21 vhd2 vbn vvn dt n1, cc dt n1, cs pns21 vbb xx vvn p-acp po21 n1.
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This reason in the minde hauing pride conioyned with it, beguiled all the Philosophers, Rom. 1. 21. What a minde is that? a fleshly minde, saith the Apostle.
This reason in the mind having pride conjoined with it, beguiled all the Philosophers, Rom. 1. 21. What a mind is that? a fleshly mind, Says the Apostle.
d n1 p-acp dt n1 vhg n1 vvn p-acp pn31, vvd d dt n2, np1 crd crd q-crq dt n1 vbz d? dt j n1, vvz dt n1.
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If there be any pure thing in man, it must be the minde.
If there be any pure thing in man, it must be the mind.
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Yet the Apostle calleth it fleshly, and Roman. 8. vers. 7. The wisedome of the flesh is enmitie against God:
Yet the Apostle calls it fleshly, and Roman. 8. vers. 7. The Wisdom of the Flesh is enmity against God:
av dt n1 vvz pn31 j, cc np1. crd fw-la. crd dt n1 pp-f dt n1 vbz n1 p-acp np1:
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I say to thee, as the bodie is grosse and corrupt; so the minde is as grosse and corrupt by nature.
I say to thee, as the body is gross and corrupt; so the mind is as gross and corrupt by nature.
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So that as the bodie can feele nothing, but that that is grosse: no more can thy soule apprehend spirituall things, but grosse things:
So that as the body can feel nothing, but that that is gross: no more can thy soul apprehend spiritual things, but gross things:
av cst p-acp dt n1 vmb vvi pix, cc-acp d cst vbz j: av-dx av-dc vmb po21 n1 vvb j n2, cc-acp j n2:
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So there is the mother of all mischiefe.
So there is the mother of all mischief.
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That that Paul calleth flesh, the canker of nature, will ye see her daughters? she begetteth vaine discoursing. Then when she is in conceit of wisedome, followeth false opinions of doctrines, as this; that Angels should be worshipped:
That that Paul calls Flesh, the canker of nature, will you see her daughters? she begetteth vain discoursing. Then when she is in conceit of Wisdom, follows false opinions of doctrines, as this; that Angels should be worshipped:
cst d np1 vvz n1, dt n1 pp-f n1, vmb pn22 vvi po31 n2? pns31 vvz j n-vvg. av c-crq pns31 vbz p-acp n1 pp-f n1, vvz j n2 pp-f n2, p-acp d; d n2 vmd vbi vvn:
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and then followeth the last childe, Pride. So all tends to this, seeke mortification, the slaughter of this mother the flesh,
and then follows the last child, Pride. So all tends to this, seek mortification, the slaughter of this mother the Flesh,
cc av vvz dt ord n1, n1. av d vvz p-acp d, vvb n1, dt n1 pp-f d n1 dt n1,
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or els she will destroy thee: I say, if she be not mortified, thou shalt die euerlastingly.
or Else she will destroy thee: I say, if she be not mortified, thou shalt die everlastingly.
cc av pns31 vmb vvi pno21: pns11 vvb, cs pns31 vbb xx vvn, pns21 vm2 vvi av-j.
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For she shall fill thee so with wind and puffe thee vp so, that when the iudgement commeth, thou shalt be burnt vp like stubble.
For she shall fill thee so with wind and puff thee up so, that when the judgement comes, thou shalt be burned up like stubble.
p-acp pns31 vmb vvi pno21 av p-acp n1 cc n1 pno21 a-acp av, cst c-crq dt n1 vvz, pns21 vm2 vbi vvn a-acp av-j n1.
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Alas, hast thou not thought of mortification? crie for it, or els thou shalt die,
Alas, hast thou not Thought of mortification? cry for it, or Else thou shalt die,
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and apprehend the death of Christ:
and apprehend the death of christ:
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for it is the death of Christ that slayeth the flesh, and takes away the corruption of thy nature.
for it is the death of christ that slays the Flesh, and Takes away the corruption of thy nature.
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Now to come againe to the false teacher.
Now to come again to the false teacher.
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I gaue you a mark of him before, hee is pert, hee is shamelesse, and hath a brasen face;
I gave you a mark of him before, he is pert, he is shameless, and hath a brazen face;
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otherwise hee durst not affirme such points of doctrine. Another marke of a false teacher; he is proud, as proud as the diuell, as wee say;
otherwise he durst not affirm such points of Doctrine. another mark of a false teacher; he is proud, as proud as the Devil, as we say;
av pns31 vvd xx vvi d n2 pp-f n1. j-jn n1 pp-f dt j n1; pns31 vbz j, c-acp j c-acp dt n1, c-acp pns12 vvb;
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what were it if hee had matter? but hee is proud with the winde of false doctrine;
what were it if he had matter? but he is proud with the wind of false Doctrine;
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for as humble as hee will seeme to thee, yet beware of him: his heart is blowne vp with pride.
for as humble as he will seem to thee, yet beware of him: his heart is blown up with pride.
c-acp c-acp j c-acp pns31 vmb vvi p-acp pno21, av vvb pp-f pno31: po31 n1 vbz vvn a-acp p-acp n1.
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There is not a false teacher, but hee is proud; a proud heart in a poore breast, he is a poore diuell.
There is not a false teacher, but he is proud; a proud heart in a poor breast, he is a poor Devil.
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I remember a sentence of Augustine to Paulinus; It is a wonderfull thing that a man should be more proud of humilitie,
I Remember a sentence of Augustine to Paulinus; It is a wonderful thing that a man should be more proud of humility,
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then if he were openly proud;
then if he were openly proud;
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and I will assure thee, a deceiuer will be prouder in his counterfeit humilitie, then he that is openly proud.
and I will assure thee, a deceiver will be Prouder in his counterfeit humility, then he that is openly proud.
cc pns11 vmb vvi pno21, dt n1 vmb vbi jc p-acp po31 j-jn n1, cs pns31 cst vbz av-j j.
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A simple man cannot doe it, and of all the proud men in the world, the deceiuer is greatest. Another thing I marke;
A simple man cannot do it, and of all the proud men in the world, the deceiver is greatest. another thing I mark;
dt j n1 vmbx vdi pn31, cc pp-f d dt j n2 p-acp dt n1, dt n1 vbz js. j-jn n1 pns11 vvb;
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false doctrine and pride are companions together: so that if thou say there is false doctrine;
false Doctrine and pride Are Sodales together: so that if thou say there is false Doctrine;
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I will say there is pride also. If thou wilt say there is false doctrine in this heart;
I will say there is pride also. If thou wilt say there is false Doctrine in this heart;
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I will say there is a proud bodie, as a man of a foule stomacke will giue a foule belch:
I will say there is a proud body, as a man of a foul stomach will give a foul belch:
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So a blast of false doctrine is a puffe of pride, wherewith the heart is filled vp:
So a blast of false Doctrine is a puff of pride, wherewith the heart is filled up:
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Therefore it is no marueile, though I say a false Doctor is a proud man.
Therefore it is no marvel, though I say a false Doctor is a proud man.
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Be not deceiued with a Iesuite, when hee commeth with his side long cloake and his broad brimbd hat, who is so humble as hee? but I say hee is full of pride,
Be not deceived with a Iesuite, when he comes with his side long cloak and his broad brimbd hat, who is so humble as he? but I say he is full of pride,
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and thou shalt bewaile the time that thou sawest him. Keepe him in thy chambers as thou wilt, hee shall sting thee to death.
and thou shalt bewail the time that thou Sawest him. Keep him in thy chambers as thou wilt, he shall sting thee to death.
cc pns21 vm2 vvi dt n1 cst pns21 vvd2 pno31. vvb pno31 p-acp po21 n2 c-acp pns21 vm2, pns31 vmb vvi pno21 p-acp n1.
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The last argument of the condemning of this false doctrine, is in these words; he saith, He hath not to doe with the head Iesus Christ.
The last argument of the condemning of this false Doctrine, is in these words; he Says, He hath not to doe with the head Iesus christ.
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He vttereth plainly, he neuer wist what Christ was, and that hee neuer tasted of that power and vertue, which descendeth from the head to the bodie: He uttereth plainly, he never wist what christ was, and that he never tasted of that power and virtue, which Descendeth from the head to the body:
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for if hee had tasted of it, O for all the world hee would not haue put an Angell betwixt him and Christ!
for if he had tasted of it, Oh for all the world he would not have put an Angel betwixt him and christ!
c-acp cs pns31 vhd vvn pp-f pn31, uh p-acp d dt n1 pns31 vmd xx vhi vvn dt n1 p-acp pno31 cc np1!
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VVilt thou put one betweene thee and thy head? An Angell is but a stranger to thee in respect of Iesus.
Wilt thou put one between thee and thy head? an Angel is but a stranger to thee in respect of Iesus.
vm2 pns21 vvi pi p-acp pno21 cc po21 n1? dt n1 vbz p-acp dt n1 p-acp pno21 p-acp n1 pp-f np1.
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Is not a mans head the most familiar and best thing that a man hath? will he not haue recourse to his head? O would the deceiuer put thee from thy head Iesus Christ!
Is not a men head the most familiar and best thing that a man hath? will he not have recourse to his head? O would the deceiver put thee from thy head Iesus christ!
vbz xx dt ng1 n1 dt av-ds j-jn cc js n1 cst dt n1 vhz? vmb pns31 xx vhi n1 p-acp po31 n1? sy vmd dt n1 vvb pno21 p-acp po21 n1 np1 np1!
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he plainly testifieth that Iesus Christ thy head stood neuer vpon his necke. Iesus stood neuer vpon the necke of a Papist:
he plainly Testifieth that Iesus christ thy head stood never upon his neck. Iesus stood never upon the neck of a Papist:
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speake of him what he will, for if he were thy head O Papist, and haddest tasted the vertue that descended from him!
speak of him what he will, for if he were thy head Oh Papist, and Hadst tasted the virtue that descended from him!
vvb pp-f pno31 r-crq pns31 vmb, c-acp cs pns31 vbdr po21 n1 uh njp, cc vhd2 vvn dt n1 cst vvd p-acp pno31!
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thou wouldest neuer seeke to Angels and Saints, to bid them open their mouth to pray for thee.
thou Wouldst never seek to Angels and Saints, to bid them open their Mouth to pray for thee.
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But thou that followest after Saints, and huntest after Angels, thou shewest that thou neuer tastedst of the head Iesus Christ:
But thou that followest After Saints, and huntest After Angels, thou shewest that thou never tastedst of the head Iesus christ:
p-acp pns21 cst vv2 p-acp n2, cc vv2 p-acp n2, pns21 vv2 cst pns21 av-x vvd2 pp-f dt n1 np1 np1:
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And therefore thou testifiest that thou art a false teacher: and thou that followest such a teacher, thou art a false professor of Iesus Christ. Here I end:
And Therefore thou testifiest that thou art a false teacher: and thou that followest such a teacher, thou art a false professor of Iesus christ. Here I end:
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onely I request you, sticke to Iesus, once get him to be thy head, and I shall promise thee, thou shalt neuer long for Angell nor Saint.
only I request you, stick to Iesus, once get him to be thy head, and I shall promise thee, thou shalt never long for Angel nor Saint.
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For thou shalt finde such a power and vertue of life to flow out of him to thee,
For thou shalt find such a power and virtue of life to flow out of him to thee,
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and such a sweetnes as therewith thy soule shall be contented:
and such a sweetness as therewith thy soul shall be contented:
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and as thou continuest with him, thou shalt finde thy selfe more and more liuely and ioyfull in thy heart;
and as thou Continuest with him, thou shalt find thy self more and more lively and joyful in thy heart;
cc c-acp pns21 vv2 p-acp pno31, pns21 vm2 vvi po21 n1 av-dc cc av-dc j cc j p-acp po21 n1;
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thou shalt sucke continually life and ioy out of him, till at the last thou shalt see him in his glorie,
thou shalt suck continually life and joy out of him, till At the last thou shalt see him in his glory,
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and be filled fully in him; for in his countenance is the sacietie and fulnes of ioy:
and be filled Fully in him; for in his countenance is the satiety and fullness of joy:
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And thou shalt not seeke to Angels and bid one of them goe betwixt thee and him at that day.
And thou shalt not seek to Angels and bid one of them go betwixt thee and him At that day.
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O then acquaint you with him! for the Angels are but ministering spirits at his commaund.
O then acquaint you with him! for the Angels Are but ministering spirits At his command.
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I say, O acquaint you with him, and sticke by him immutably! and thou shalt finde the ioy of thy heart vnspeakable.
I say, Oh acquaint you with him, and stick by him immutably! and thou shalt find the joy of thy heart unspeakable.
pns11 vvb, uh vvb pn22 p-acp pno31, cc vvi p-acp pno31 av-j! cc pns21 vm2 vvi dt n1 pp-f po21 n1 j.
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To Iesus Christ, with the Father and the holy Spirit, be all honour and praise, Amen.
To Iesus christ, with the Father and the holy Spirit, be all honour and praise, Amen.
p-acp np1 np1, p-acp dt n1 cc dt j n1, vbb d n1 cc n1, uh-n.
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THE XXI. LECTVRE VPON THE EPISTLE OF PAVL to the Colossians. COLOS. Chap. 2. vers. 19. 20. 19 And holdeth not the head whereof all the bodie furnished and knit together, by ioynts and bands, encreaseth with the encreasing of God.
THE XXI. LECTURE UPON THE EPISTLE OF PAUL to the colossians. COLOS. Chap. 2. vers. 19. 20. 19 And holds not the head whereof all the body furnished and knit together, by Joints and bans, increases with the increasing of God.
dt np1. n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd crd cc vvz xx dt n1 c-crq d dt n1 vvn cc vvn av, p-acp n2 cc n2, vvz p-acp dt n-vvg pp-f np1.
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20 Wherefore if ye be dead with Christ from the ordinances of the world, why, as though ye liued in the world, are ye burdened with traditions?
20 Wherefore if you be dead with christ from the ordinances of the world, why, as though you lived in the world, Are you burdened with traditions?
crd c-crq cs pn22 vbb j p-acp np1 p-acp dt n2 pp-f dt n1, uh-crq, c-acp cs pn22 vvd p-acp dt n1, vbr pn22 vvn p-acp n2?
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YE heard (brethren) the admonition of the Apostle, that the Colossians should not suffer themselues to be abused by false Apostles:
you herd (brothers) the admonition of the Apostle, that the colossians should not suffer themselves to be abused by false Apostles:
pn22 vvd (n2) dt n1 pp-f dt n1, cst dt njp2 vmd xx vvi px32 pc-acp vbi vvn p-acp j n2:
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especially with the rites and ceremonies that sometimes were giuen to the people of the Iewes,
especially with the Rites and ceremonies that sometime were given to the people of the Iewes,
av-j p-acp dt n2 cc n2 cst av vbdr vvn p-acp dt n1 pp-f dt np2,
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and after abolished by Christs comming.
and After abolished by Christ coming.
cc a-acp vvn p-acp npg1 n-vvg.
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Secondly, that they should not suffer themselues to be abused by no other kinde of traditions, which God neuer gaue to any people:
Secondly, that they should not suffer themselves to be abused by no other kind of traditions, which God never gave to any people:
ord, cst pns32 vmd xx vvi px32 pc-acp vbi vvn p-acp dx j-jn n1 pp-f n2, r-crq np1 av-x vvd p-acp d n1:
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as the worshipping of Angels, whereon wee insisted the last day.
as the worshipping of Angels, whereon we insisted the last day.
c-acp dt vvg pp-f n2, c-crq pns12 vvd dt ord n1.
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This kinde of tradition it came in vnder the pretence of humilitie, and it was refuted,
This kind of tradition it Come in under the pretence of humility, and it was refuted,
d n1 pp-f n1 pn31 vvd p-acp p-acp dt n1 pp-f n1, cc pn31 vbds vvn,
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and condemned by the Apostle, as ye heard by three arguments:
and condemned by the Apostle, as you herd by three Arguments:
cc vvn p-acp dt n1, c-acp pn22 vvd p-acp crd n2:
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first it comes of shamelesse pertnes of men, pretending to haue a knowledge of that they neuer saw, nor heard.
First it comes of shameless pertnes of men, pretending to have a knowledge of that they never saw, nor herd.
ord pn31 vvz pp-f j n1 pp-f n2, vvg pc-acp vhi dt n1 pp-f cst pns32 av-x vvd, ccx vvn.
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Where sawe they the Angels, and their intercession they make in heauen? where heard they of it? and so it is a false doctrine to propound any thing, whereof they haue no warrant.
Where saw they the Angels, and their Intercession they make in heaven? where herd they of it? and so it is a false Doctrine to propound any thing, whereof they have no warrant.
q-crq vvd pns32 dt n2, cc po32 n1 pns32 vvb p-acp n1? q-crq vvd pns32 pp-f pn31? cc av pn31 vbz dt j n1 pc-acp vvi d n1, c-crq pns32 vhb dx n1.
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The second argument is taken from the pride that is in them;
The second argument is taken from the pride that is in them;
dt ord n1 vbz vvn p-acp dt n1 cst vbz p-acp pno32;
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for this doctrine concerning the worshipping of Angels, it commeth of pride without any cause or knowledge;
for this Doctrine Concerning the worshipping of Angels, it comes of pride without any cause or knowledge;
c-acp d n1 vvg dt vvg pp-f n2, pn31 vvz pp-f n1 p-acp d n1 cc n1;
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and so it is no more but a blast of a foule proud stinking heart.
and so it is no more but a blast of a foul proud stinking heart.
cc av pn31 vbz dx dc p-acp dt n1 pp-f dt j j j-vvg n1.
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The third argument, which is in the beginning of this verse, is from the want of Christ the head.
The third argument, which is in the beginning of this verse, is from the want of christ the head.
dt ord n1, r-crq vbz p-acp dt n-vvg pp-f d n1, vbz p-acp dt n1 pp-f np1 dt n1.
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These doctors neuer tasted that Christ was their head:
These Doctors never tasted that christ was their head:
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for if they had, they would neuer haue sought, nor bidden seeke to Angels to bee mediatours betwixt them and God.
for if they had, they would never have sought, nor bidden seek to Angels to be mediators betwixt them and God.
c-acp cs pns32 vhd, pns32 vmd av-x vhi vvn, ccx vvn vvi p-acp n2 pc-acp vbi n2 p-acp pno32 cc np1.
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So briefly, there be these three arguments, whereby this false doctrine is refuted, and taken away.
So briefly, there be these three Arguments, whereby this false Doctrine is refuted, and taken away.
av av-j, pc-acp vbi d crd n2, c-crq d j n1 vbz vvn, cc vvn av.
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Yet the Papist defendeth it by the same arguments that the false Apostles defended it.
Yet the Papist defendeth it by the same Arguments that the false Apostles defended it.
av dt njp vvz pn31 p-acp dt d n2 cst dt j n2 vvd pn31.
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It commeth of humilitie to vse them as mediatours that are most familiar and conuersant with God.
It comes of humility to use them as mediators that Are most familiar and conversant with God.
pn31 vvz pp-f n1 pc-acp vvi pno32 p-acp n2 cst vbr av-ds j-jn cc j p-acp np1.
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Alas, a new heretike is wondrous like to an old heretike! So it is but a damned doctrine that they haue raised vp in these daies.
Alas, a new heretic is wondrous like to an old heretic! So it is but a damned Doctrine that they have raised up in these days.
np1, dt j n1 vbz j av-j p-acp dt j n1! av pn31 vbz p-acp dt j-vvn n1 cst pns32 vhb vvn a-acp p-acp d n2.
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Now the Apostle hauing spoken of the head Iesus Christ, hee falleth out into a description of him from the relation to the bodie,
Now the Apostle having spoken of the head Iesus christ, he falls out into a description of him from the Relation to the body,
av dt n1 vhg vvn pp-f dt n1 np1 np1, pns31 vvz av p-acp dt n1 pp-f pno31 p-acp dt n1 p-acp dt n1,
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and from the effects of the bodie which is the Church, all to this end to shew the false teachers and their followers, of how great a good they had depriued themselues.
and from the effects of the body which is the Church, all to this end to show the false Teachers and their followers, of how great a good they had deprived themselves.
cc p-acp dt n2 pp-f dt n1 r-crq vbz dt n1, d p-acp d n1 pc-acp vvi dt j n2 cc po32 n2, pp-f c-crq j dt j pns32 vhd vvn px32.
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Ah, woe to all false teachers, and woe to them that doe depriue themselues of such an head,
Ah, woe to all false Teachers, and woe to them that do deprive themselves of such an head,
uh, n1 p-acp d j n2, cc n1 p-acp pno32 cst vdb vvi px32 pp-f d dt n1,
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and make the Pope their head! But to come to the words: he saith, He holdeth not the head: that is, the false Apostle.
and make the Pope their head! But to come to the words: he Says, He holds not the head: that is, the false Apostle.
cc vvi dt n1 po32 n1! p-acp pc-acp vvi p-acp dt n2: pns31 vvz, pns31 vvz xx dt n1: cst vbz, dt j n1.
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Then he subioynes, whereof, that is out of the which head (the Lord Iesus) through ioynts and bands the whole bodie is knit, and compacted together and furnished.
Then he subioynes, whereof, that is out of the which head (the Lord Iesus) through Joints and bans the Whole body is knit, and compacted together and furnished.
cs pns31 vvz, c-crq, cst vbz av pp-f dt r-crq n1 (dt n1 np1) p-acp n2 cc n2 dt j-jn n1 vbz vvn, cc vvn av cc vvn.
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Whereof, it importeth not onely that Christ the head is the efficient and worker of all grace that comes to the bodie:Whereof, it imports not only that christ the head is the efficient and worker of all grace that comes to the body:
c-crq, pn31 vvz xx j cst np1 dt n1 vbz dt j cc n1 pp-f d n1 cst vvz p-acp dt n1:
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but more, that out of him as out of a storehouse, and not elsewhere, all grace and vertue doe flow vnto man.
but more, that out of him as out of a storehouse, and not elsewhere, all grace and virtue do flow unto man.
cc-acp av-dc, cst av pp-f pno31 c-acp av pp-f dt n1, cc xx av, d n1 cc n1 vdb vvi p-acp n1.
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So the word hath a great force:
So the word hath a great force:
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for as out of the head of a man flow all the vertues, mouing, life and sense that is in the bodie (take the head away, no vertue is in the bodie) euen so from this head the Lord Iesus, to his mysticall bodie, flow all power and mouing, that the bodie, that is, his Church, and euery member thereof, hath.
for as out of the head of a man flow all the Virtues, moving, life and sense that is in the body (take the head away, no virtue is in the body) even so from this head the Lord Iesus, to his mystical body, flow all power and moving, that the body, that is, his Church, and every member thereof, hath.
c-acp c-acp av pp-f dt n1 pp-f dt n1 vvb d dt n2, vvg, n1 cc n1 cst vbz p-acp dt n1 (vvi dt n1 av, dx n1 vbz p-acp dt n1) av av p-acp d n1 dt n1 np1, p-acp po31 j n1, vvb d n1 cc n-vvg, cst dt n1, cst vbz, po31 n1, cc d n1 av, vhz.
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Thou hast nothing but that that floweth from him. Therefore the Apostle saith, in him dwelleth all fulnes:
Thou hast nothing but that that flows from him. Therefore the Apostle Says, in him dwells all fullness:
pns21 vh2 pix cc-acp d cst vvz p-acp pno31. av dt n1 vvz, p-acp pno31 vvz d n1:
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and againe, in him are all treasures: and againe, in him dwelleth the Godhead bodily: and againe, in him wee are compleate:
and again, in him Are all treasures: and again, in him dwells the Godhead bodily: and again, in him we Are complete:
cc av, p-acp pno31 vbr d n2: cc av, p-acp pno31 vvz dt n1 j: cc av, p-acp pno31 pns12 vbr j:
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To let you see that Iesus Christ is the storehouse of graces.
To let you see that Iesus christ is the storehouse of graces.
pc-acp vvi pn22 vvb cst np1 np1 vbz dt n1 pp-f n2.
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Goe thy way to heauen, thou shalt not finde one iot out of thy head the Lord Iesus.
Go thy Way to heaven, thou shalt not find one jot out of thy head the Lord Iesus.
vvb po21 n1 p-acp n1, pns21 vm2 xx vvi crd n1 av pp-f po21 n1 dt n1 np1.
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Thou shalt seeke all thy time, and thou shalt not get a droppe without him.
Thou shalt seek all thy time, and thou shalt not get a drop without him.
pns21 vm2 vvi d po21 n1, cc pns21 vm2 xx vvi dt n1 p-acp pno31.
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Then he saith, that by ioynts and bands the whole bodie is furnished, not a part,
Then he Says, that by Joints and bans the Whole body is furnished, not a part,
cs pns31 vvz, cst p-acp n2 cc n2 dt j-jn n1 vbz vvn, xx dt n1,
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but the whole bodie, and euery member, neuer a one being excepted, neither rich nor poore.
but the Whole body, and every member, never a one being excepted, neither rich nor poor.
cc-acp dt j-jn n1, cc d n1, av-x dt pi vbg vvn, dx j ccx j.
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But to insist in the comparison:
But to insist in the comparison:
p-acp pc-acp vvi p-acp dt n1:
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euen as the whole bodie of a man, and euery member of the bodie to the finger and toe, sucketh vertue from the head;
even as the Whole body of a man, and every member of the body to the finger and toe, sucketh virtue from the head;
av c-acp dt j-jn n1 pp-f dt n1, cc d n1 pp-f dt n1 p-acp dt n1 cc n1, vvz n1 p-acp dt n1;
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and the head is powerfull to cause euery ioynt to liue: it is euen so with this mysticall bodie.
and the head is powerful to cause every joint to live: it is even so with this mystical body.
cc dt n1 vbz j pc-acp vvi d n1 pc-acp vvi: pn31 vbz av av p-acp d j n1.
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There is neuer a member of this bodie, but it receiueth some vertue from the head the Lord Iesus:
There is never a member of this body, but it receiveth Some virtue from the head the Lord Iesus:
pc-acp vbz av-x dt n1 pp-f d n1, cc-acp pn31 vvz d n1 p-acp dt n1 dt n1 np1:
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yea the silliest bodie of them all receiueth it owne grace, and Iesus Christ is effectuall in euery one from the highest to the lowest.
yea the silliest body of them all receiveth it own grace, and Iesus christ is effectual in every one from the highest to the lowest.
uh dt js n1 pp-f pno32 d vvz pn31 d n1, cc np1 np1 vbz j p-acp d pi p-acp dt js p-acp dt js.
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If it be in the bodie it cannot want grace:
If it be in the body it cannot want grace:
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It is impossible that any that are in Christ Iesus can want grace, but the Lord must be powerfull in them.
It is impossible that any that Are in christ Iesus can want grace, but the Lord must be powerful in them.
pn31 vbz j cst d cst vbr p-acp np1 np1 vmb vvi n1, cc-acp dt n1 vmb vbi j p-acp pno32.
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Runne then and ioyne thee with the bodie;
Run then and join thee with the body;
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for if thou be not of this bodie, I giue thee this doome, thou shalt neuer see grace,
for if thou be not of this body, I give thee this doom, thou shalt never see grace,
c-acp cs pns21 vbb xx pp-f d n1, pns11 vvb pno21 d n1, pns21 vmb av-x vvi n1,
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nor get the spirit of Iesus, which is the worker of this grace in Iesus. 1. Cor. chap. 12. 7. he saith, To euery one is giuen the manifestation of the spirit to profit withall.
nor get the Spirit of Iesus, which is the worker of this grace in Iesus. 1. Cor. chap. 12. 7. he Says, To every one is given the manifestation of the Spirit to profit withal.
ccx vvb dt n1 pp-f np1, r-crq vbz dt n1 pp-f d n1 p-acp np1. crd np1 n1 crd crd pns31 vvz, p-acp d pi vbz vvn dt n1 pp-f dt n1 pc-acp vvi av.
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And Ephes. 4. 7. likewise he saith, To euery one is giuen grace according to the measure of the gift.
And Ephesians 4. 7. likewise he Says, To every one is given grace according to the measure of the gift.
cc np1 crd crd av pns31 vvz, p-acp d pi vbz vvn n1 vvg p-acp dt n1 pp-f dt n1.
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This importeth that Iesus Christ is not onely full of grace, but that there is such a varietie of grace in him, that there is not onely one or two graces in him,
This imports that Iesus christ is not only full of grace, but that there is such a variety of grace in him, that there is not only one or two graces in him,
d vvz cst np1 np1 vbz xx av-j j pp-f n1, cc-acp cst pc-acp vbz d dt n1 pp-f n1 p-acp pno31, cst pc-acp vbz xx av-j crd cc crd n2 p-acp pno31,
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but he is full of varietie of graces. There is not a member but he hath gotten a different grace:
but he is full of variety of graces. There is not a member but he hath got a different grace:
cc-acp pns31 vbz j pp-f n1 pp-f n2. pc-acp vbz xx dt n1 cc-acp pns31 vhz vvn dt j n1:
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I haue gotten mine, thou hast gotten thine, and euery one hath gotten his owne different grace.
I have got mine, thou hast got thine, and every one hath got his own different grace.
pns11 vhb vvn png11, pns21 vh2 vvn png21, cc d pi vhz vvn po31 d j n1.
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So looke what varietie there is of the faces of men, as great varietie there is of the graces of Christ;
So look what variety there is of the faces of men, as great variety there is of the graces of christ;
av vvb r-crq n1 a-acp vbz pp-f dt n2 pp-f n2, p-acp j n1 a-acp vbz pp-f dt n2 pp-f np1;
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and so there is no grace out of Christ; seeke grace in him, or els thou wilt neuer finde it. To goe forward;
and so there is no grace out of christ; seek grace in him, or Else thou wilt never find it. To go forward;
cc av pc-acp vbz dx n1 av pp-f np1; vvb n1 p-acp pno31, cc av pns21 vm2 av-x vvi pn31. p-acp vvi av-j;
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the first thing that euer commeth downe from the head to the bodie, what thinke ye it to bee? What is the first thing that commeth downe from the head of a man? It is yee know the sinewes, as the first thing:
the First thing that ever comes down from the head to the body, what think you it to be? What is the First thing that comes down from the head of a man? It is ye know the sinews, as the First thing:
dt ord n1 cst av vvz a-acp p-acp dt n1 p-acp dt n1, r-crq vvb pn22 pn31 pc-acp vbi? q-crq vbz dt ord n1 cst vvz a-acp p-acp dt n1 pp-f dt n1? pn31 vbz pn22 vvb dt n2, c-acp dt ord n1:
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for the head by them is bound to the bodie;
for the head by them is bound to the body;
c-acp dt n1 p-acp pno32 vbz vvn p-acp dt n1;
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euen so the first thing that commeth from Christ, he calleth it bands or ligaments, that goe downe from him as from the head.
even so the First thing that comes from christ, he calls it bans or ligaments, that go down from him as from the head.
av av dt ord n1 cst vvz p-acp np1, pns31 vvz pn31 n2 cc n2, cst vvb a-acp p-acp pno31 a-acp p-acp dt n1.
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So that there is not a member of the bodie of Christ, but there is a sinew, a band comming from Iesus Christ the head to it.
So that there is not a member of the body of christ, but there is a sinew, a band coming from Iesus christ the head to it.
av cst pc-acp vbz xx dt n1 pp-f dt n1 pp-f np1, cc-acp pc-acp vbz dt n1, dt n1 n-vvg p-acp np1 np1 dt n1 p-acp pn31.
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Ye will aske what are these mysticall sinewes? The first of them is the spirit of Iesus Christ.
You will ask what Are these mystical sinews? The First of them is the Spirit of Iesus christ.
pn22 vmb vvi r-crq vbr d j n2? dt ord pp-f pno32 vbz dt n1 pp-f np1 np1.
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God himselfe is the master sinew, without that sinew thou shalt neuer bee conioyned with the head. The second band, is faith:
God himself is the master sinew, without that sinew thou shalt never be conjoined with the head. The second band, is faith:
np1 px31 vbz dt n1 n1, p-acp d n1 pns21 vm2 av-x vbi vvn p-acp dt n1. dt ord n1, vbz n1:
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for when that spirit commeth, he is not idle in the person in whom he is,
for when that Spirit comes, he is not idle in the person in whom he is,
c-acp c-crq d n1 vvz, pns31 vbz xx j p-acp dt n1 p-acp ro-crq pns31 vbz,
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but hee worketh faith in him. There is the other sinew, whereby thou takest hold of him:
but he works faith in him. There is the other sinew, whereby thou Takest hold of him:
cc-acp pns31 vvz n1 p-acp pno31. pc-acp vbz dt j-jn n1, c-crq pns21 vv2 n1 pp-f pno31:
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he taketh hold first of thee, and then thou takest hold of him.
he Takes hold First of thee, and then thou Takest hold of him.
pns31 vvz vvi ord pp-f pno21, cc cs pns21 vv2 n1 pp-f pno31.
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The third and last band, is loue to thy neighbour, a branch as it were striken out from faith;
The third and last band, is love to thy neighbour, a branch as it were stricken out from faith;
dt ord cc ord n1, vbz n1 p-acp po21 n1, dt n1 c-acp pn31 vbdr vvn av p-acp n1;
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4597
where faith is, loue will strike out from it as a branch striking out from the master sinew;
where faith is, love will strike out from it as a branch striking out from the master sinew;
c-crq n1 vbz, n1 vmb vvi av p-acp pn31 p-acp dt n1 vvg av p-acp dt n1 n1;
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4598
so these are the three bands:
so these Are the three bans:
av d vbr dt crd n2:
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4599
The spirit entring into vs, faith rising from vs, and our loue rising from our faith, whereby we mutually embrace one another.
The Spirit entering into us, faith rising from us, and our love rising from our faith, whereby we mutually embrace one Another.
dt n1 vvg p-acp pno12, n1 vvg p-acp pno12, cc po12 n1 vvg p-acp po12 n1, c-crq pns12 av-j vvi pi j-jn.
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4600
I neede not to insist to proue by the Scriptures these points, ye see in this Epistle chap. 3. 14. Loue is called the band of perfection.
I need not to insist to prove by the Scriptures these points, you see in this Epistle chap. 3. 14. Love is called the band of perfection.
pns11 vvb xx pc-acp vvi pc-acp vvi p-acp dt n2 d n2, pn22 vvb p-acp d n1 n1 crd crd n1 vbz vvn dt n1 pp-f n1.
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4601
Now brethren, ye must know this moreouer, euery one of these bands must extend to euery member.
Now brothers, you must know this moreover, every one of these bans must extend to every member.
av n2, pn22 vmb vvi d av, d crd pp-f d n2 vmb vvi p-acp d n1.
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4602
There is not a member of Christs bodie, but first he must haue the spirit of Iesus: next, faith: and thirdly, loue;
There is not a member of Christ body, but First he must have the Spirit of Iesus: next, faith: and Thirdly, love;
pc-acp vbz xx dt n1 pp-f npg1 n1, cc-acp ord pns31 vmb vhi dt n1 pp-f np1: ord, n1: cc ord, n1;
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4603
otherwise thou canst not be a member of Iesus Christ.
otherwise thou Canst not be a member of Iesus christ.
av pns21 vm2 xx vbi dt n1 pp-f np1 np1.
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For if thou want but this loue, which is the last, thou canst not be one of Christs:
For if thou want but this love, which is the last, thou Canst not be one of Christ:
p-acp cs pns21 vvb p-acp d n1, r-crq vbz dt ord, pns21 vm2 xx vbi crd pp-f npg1:
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4605
I say, and affirme, thou hast not the spirit, nor faith, and so art not conioyned with the head.
I say, and affirm, thou hast not the Spirit, nor faith, and so art not conjoined with the head.
pns11 vvb, cc vvi, pns21 vh2 xx dt n1, ccx n1, cc av n1 xx vvn p-acp dt n1.
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4606
It is true that euery one hath his particular gift, different from other: but I assure you, a man may not want one of these three.
It is true that every one hath his particular gift, different from other: but I assure you, a man may not want one of these three.
pn31 vbz j cst d pi vhz po31 j n1, j p-acp n-jn: cc-acp pns11 vvb pn22, dt n1 vmb xx vvi crd pp-f d crd.
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4607
Thou maist want the gift of tongues, miracles, and such others: but thou must not want the spirit, faith, nor charitie.
Thou Mayest want the gift of tongues, Miracles, and such Others: but thou must not want the Spirit, faith, nor charity.
pns21 vm2 vvi dt n1 pp-f n2, n2, cc d n2-jn: cc-acp pns21 vmb xx vvi dt n1, n1, ccx n1.
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4608
Want what thou wilt, and if thou haue not these three, thou canst not stand in the bodie:
Want what thou wilt, and if thou have not these three, thou Canst not stand in the body:
n1 r-crq pns21 vm2, cc cs pns21 vhi xx d crd, pns21 vm2 xx vvi p-acp dt n1:
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4609
thou hast not to doe neither with Christ nor with his bodie;
thou hast not to do neither with christ nor with his body;
pns21 vh2 xx pc-acp vdi av-dx p-acp np1 ccx p-acp po31 n1;
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4610
therefore if thou hast the spirit, faith, and charitie, and doest find thy selfe to haue them; then thou maist be ioyfull. Now to goe thorow:
Therefore if thou hast the Spirit, faith, and charity, and dost find thy self to have them; then thou Mayest be joyful. Now to go thorough:
av cs pns21 vh2 dt n1, n1, cc n1, cc vd2 vvi po21 n1 pc-acp vhi pno32; cs pns21 vm2 vbi j. av pc-acp vvi p-acp:
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after he hath set downe the bands, he sets downe three effects that proceede from Christ by these bands downe to the bodie.
After he hath Set down the bans, he sets down three effects that proceed from christ by these bans down to the body.
c-acp pns31 vhz vvn a-acp dt n2, pns31 vvz a-acp crd n2 cst vvb p-acp np1 p-acp d vvz a-acp p-acp dt n1.
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The first effect is a furnishing of the bodie; wherewith? not with earthly furniture, but with spirituall furniture; otherwise it cannot stand.
The First Effect is a furnishing of the body; wherewith? not with earthly furniture, but with spiritual furniture; otherwise it cannot stand.
dt ord n1 vbz dt vvg pp-f dt n1; c-crq? xx p-acp j n1, cc-acp p-acp j n1; av pn31 vmbx vvi.
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For as when the bodie is knit with the head by sinewes, and then downe through these sinewes,
For as when the body is knit with the head by sinews, and then down through these sinews,
p-acp p-acp c-crq dt n1 vbz vvn p-acp dt n1 p-acp n2, cc av p-acp p-acp d n2,
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as thorough certaine conduits doe flow vertue and power to the bodie (cut off thy head, thy bodie nor no member thereof hath any power to moue or stirre:) euen so this mysticall bodie being ioyned to Christ by these spirituall meanes, the spirit, faith,
as through certain conduits do flow virtue and power to the body (Cut off thy head, thy body nor no member thereof hath any power to move or stir:) even so this mystical body being joined to christ by these spiritual means, the Spirit, faith,
c-acp p-acp j n2 vdb vvi n1 cc n1 p-acp dt n1 (vvd a-acp po21 n1, po21 n1 ccx dx n1 av vhz d n1 pc-acp vvi cc vvi:) av av d j n1 vbg vvn p-acp np1 p-acp d j n2, dt n1, n1,
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and loue, there commeth downe through these conduits to vs that water of life:
and love, there comes down through these conduits to us that water of life:
cc n1, a-acp vvz a-acp p-acp d n2 p-acp pno12 d n1 pp-f n1:
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4616
and that is the furniture that Paul in the Epistle to the Ephes. 4. 16. speakes of.
and that is the furniture that Paul in the Epistle to the Ephesians 4. 16. speaks of.
cc cst vbz dt n1 cst np1 p-acp dt n1 p-acp dt np1 crd crd vvz pp-f.
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For this cause calleth he them the bands of furnishing, because their office is to furnish grace, life, mouing,
For this cause calls he them the bans of furnishing, Because their office is to furnish grace, life, moving,
p-acp d n1 vvz pns31 pno32 dt n2 pp-f vvg, c-acp po32 n1 vbz pc-acp vvi n1, n1, vvg,
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4618
and whatsoeuer spirituall thing, to the bodie. To make this plaine, there are two sorts of furnishing;
and whatsoever spiritual thing, to the body. To make this plain, there Are two sorts of furnishing;
cc r-crq j n1, p-acp dt n1. p-acp vvi d n1, pc-acp vbr crd n2 pp-f vvg;
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there is one which is common, that euery man hath: as for example, life and mouing.
there is one which is Common, that every man hath: as for Exampl, life and moving.
pc-acp vbz pi r-crq vbz j, cst d n1 vhz: p-acp p-acp n1, n1 cc n-vvg.
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4620
This thou must haue, or else thou canst not be a man:
This thou must have, or Else thou Canst not be a man:
np1 pns21 vmb vhi, cc av pns21 vm2 xx vbi dt n1:
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so if thou want a spirituall mouing by the spirit of Iesus, thou canst not be in the bodie.
so if thou want a spiritual moving by the Spirit of Iesus, thou Canst not be in the body.
av cs pns21 vvb dt j n-vvg p-acp dt n1 pp-f np1, pns21 vm2 xx vbi p-acp dt n1.
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4622
And there is not a naturall bodie, but it must receiue life, sense, and mouing from the head:
And there is not a natural body, but it must receive life, sense, and moving from the head:
cc pc-acp vbz xx dt j n1, cc-acp pn31 vmb vvi n1, n1, cc vvg p-acp dt n1:
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so there is not a spirituall member of the bodie of Iesus Christ, but it must receiue from the head Iesus, through his spirit, spirituall life, sense and mouing:
so there is not a spiritual member of the body of Iesus christ, but it must receive from the head Iesus, through his Spirit, spiritual life, sense and moving:
av pc-acp vbz xx dt j n1 pp-f dt n1 pp-f np1 np1, cc-acp pn31 vmb vvi p-acp dt n1 np1, p-acp po31 n1, j n1, n1 cc n-vvg:
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and if thou stand in the bodie, this furniture must flow to thee from the head.
and if thou stand in the body, this furniture must flow to thee from the head.
cc cs pns21 vvb p-acp dt n1, d n1 vmb vvi p-acp pno21 p-acp dt n1.
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4625
This is the first sort of furnishing.
This is the First sort of furnishing.
d vbz dt ord n1 pp-f vvg.
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4626
There is another sort, which is of other particular graces, conueighed into men and women by this spirit, faith, and loue; and yet of great varietie.
There is Another sort, which is of other particular graces, conveyed into men and women by this Spirit, faith, and love; and yet of great variety.
pc-acp vbz j-jn n1, r-crq vbz pp-f j-jn j n2, vvn p-acp n2 cc n2 p-acp d n1, n1, cc n1; cc av pp-f j n1.
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4627
I will get a particular grace; thou wilt get another particular grace; another man will get the third:
I will get a particular grace; thou wilt get Another particular grace; Another man will get the third:
pns11 vmb vvi dt j n1; pns21 vm2 vvi j-jn j n1; j-jn n1 vmb vvi dt ord:
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4628
so that it is not needfull that thou haue this whole furniture. Seeke not all graces, seeke them not:
so that it is not needful that thou have this Whole furniture. Seek not all graces, seek them not:
av cst pn31 vbz xx j cst pns21 vhi d j-jn n1. vvb xx d n2, vvb pno32 xx:
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for there is none that hath all graces.
for there is none that hath all graces.
c-acp pc-acp vbz pix cst vhz d n2.
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Hath the eye all graces? Nay, the foote hath a grace, that the eye hath not.
Hath the eye all graces? Nay, the foot hath a grace, that the eye hath not.
vhz dt n1 d n2? uh-x, dt n1 vhz dt n1, cst dt n1 vhz xx.
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Seeke then for grace, but so that it be without an ambitious desire of the grace of others.
Seek then for grace, but so that it be without an ambitious desire of the grace of Others.
vvb av p-acp n1, cc-acp av cst pn31 vbb p-acp dt j n1 pp-f dt n1 pp-f n2-jn.
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4632
Be euer prouiding that ye want not some of this furniture; striue to excell in the grace of regeneration with all the world;
Be ever providing that you want not Some of this furniture; strive to excel in the grace of regeneration with all the world;
vbb av vvg cst pn22 vvb xx d pp-f d n1; vvb pc-acp vvi p-acp dt n1 pp-f n1 p-acp d dt n1;
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but in other graces striue not. Then ye see this first effect of furnishing.
but in other graces strive not. Then you see this First Effect of furnishing.
cc-acp p-acp j-jn n2 vvb xx. cs pn22 vvb d ord n1 pp-f vvg.
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4634
It followeth, vpon the ioynts and bands, so that if thou haue not the ioynts and bands, thou canst not haue the furniture of grace.
It follows, upon the Joints and bans, so that if thou have not the Joints and bans, thou Canst not have the furniture of grace.
pn31 vvz, p-acp dt n2 cc n2, av cst cs pns21 vhi xx dt n2 cc n2, pns21 vm2 xx vhi dt n1 pp-f n1.
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4635
Therefore looke that thou haue the spirit, otherwise thou shalt get no life, sense, mouing nor sanctification. I repeate it againe;
Therefore look that thou have the Spirit, otherwise thou shalt get no life, sense, moving nor sanctification. I repeat it again;
av vvb cst pns21 vhi dt n1, av pns21 vm2 vvi dx n1, n1, vvg ccx n1. pns11 vvi pn31 av;
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looke thou haue the bands, or els thou shalt not be in the mysticall bodie of Christ.
look thou have the bans, or Else thou shalt not be in the mystical body of christ.
vvb pns21 vhb dt n2, cc av pns21 vm2 xx vbi p-acp dt j n1 pp-f np1.
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4637
So to the next effect flowing from these ioynts and bands, it is the knitting together of the bodie,
So to the next Effect flowing from these Joints and bans, it is the knitting together of the body,
av p-acp dt ord n1 vvg p-acp d n2 cc n2, pn31 vbz dt n-vvg av pp-f dt n1,
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and euery member thereof one with another:
and every member thereof one with Another:
cc d n1 av crd p-acp n-jn:
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as the spirit of Iesus is the band that knits vp the members with the head;
as the Spirit of Iesus is the band that knits up the members with the head;
c-acp dt n1 pp-f np1 vbz dt n1 cst vvz a-acp dt n2 p-acp dt n1;
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so hee is the band that knits the members among themselues;
so he is the band that knits the members among themselves;
av pns31 vbz dt n1 cst vvz dt n2 p-acp px32;
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that knits thee with thy neighbour, and makes a mutuall band of loue among the members.
that knits thee with thy neighbour, and makes a mutual band of love among the members.
d vvz pno21 p-acp po21 n1, cc vvz dt j n1 pp-f n1 p-acp dt n2.
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4642
This effect is wrought by the head, who bindes all so surely together, as is vnspeakable:
This Effect is wrought by the head, who binds all so surely together, as is unspeakable:
d n1 vbz vvn p-acp dt n1, r-crq vvz d av av-j av, c-acp vbz j:
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nay, no man can expresse that sure coniunction this band will make. The force of the word importeth a compact coniunction:
nay, no man can express that sure conjunction this band will make. The force of the word imports a compact conjunction:
uh-x, dx n1 vmb vvi d j n1 d n1 vmb vvi. dt n1 pp-f dt n1 vvz dt j n1:
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4644
there was neuer so compact a coniunction as this is.
there was never so compact a conjunction as this is.
pc-acp vbds av-x av j dt n1 c-acp d vbz.
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Thou shalt neuer binde any thing so streightly, as the members of Iesus be bound to the head, and mutually together among themselues.
Thou shalt never bind any thing so streightly, as the members of Iesus be bound to the head, and mutually together among themselves.
pns21 vm2 av-x vvi d n1 av av-j, c-acp dt n2 pp-f np1 vbb vvn p-acp dt n1, cc av-j av p-acp px32.
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4646
The word also signifieth a decent compacting together; so that there is no coniunction so well fauoured as this is.
The word also signifies a decent compacting together; so that there is no conjunction so well favoured as this is.
dt n1 av vvz dt j n-vvg av; av cst pc-acp vbz dx n1 av av vvn p-acp d vbz.
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Therefore the Apostle to the Ephes. 4. 16. vseth a word signifying a harmonie and comely situation of the parts:
Therefore the Apostle to the Ephesians 4. 16. uses a word signifying a harmony and comely situation of the parts:
av dt n1 p-acp dt np1 crd crd vvz dt n1 vvg dt n1 cc j n1 pp-f dt n2:
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when thou seest that bodie thou seest a most pleasant situation. To insist in this effect of knitting:
when thou See that body thou See a most pleasant situation. To insist in this Effect of knitting:
c-crq pns21 vv2 d n1 pns21 vv2 dt av-ds j n1. p-acp vvi p-acp d n1 pp-f vvg:
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4649
this effect it goeth before the other. First, things must be knit together; and then commeth the furniture; so marke this order.
this Effect it Goes before the other. First, things must be knit together; and then comes the furniture; so mark this order.
d n1 pn31 vvz p-acp dt n-jn. ord, n2 vmb vbi vvn av; cc av vvz dt n1; av vvb d n1.
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4650
If first there must be a compacting, and then the furniture, I giue thee a lesson:
If First there must be a compacting, and then the furniture, I give thee a Lesson:
cs ord zz vmb vbi dt n-vvg, cc av dt n1, pns11 vvb pno21 dt n1:
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4651
looke neuer to get grace, except thou be conioyned in the bodie; for then that spirituall grace shall flow to thee.
look never to get grace, except thou be conjoined in the body; for then that spiritual grace shall flow to thee.
vvb av-x pc-acp vvi n1, c-acp pns21 vbb vvn p-acp dt n1; c-acp av d j n1 vmb vvi p-acp pno21.
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4652
Let not one that is not knit in the bodie, seeke for grace. A lowne will scorne when he is cut off from the body by excommunication:
Let not one that is not knit in the body, seek for grace. A lown will scorn when he is Cut off from the body by excommunication:
vvb xx pi cst vbz xx vvn p-acp dt n1, vvb p-acp n1. dt n1 vmb vvi c-crq pns31 vbz vvn a-acp p-acp dt n1 p-acp n1:
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4653
well I say, go & ride where he will, he wants the spirituall life of Iesus,
well I say, go & ride where he will, he Wants the spiritual life of Iesus,
av pns11 vvb, vvb cc vvi c-crq pns31 vmb, pns31 vvz dt j n1 pp-f np1,
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4654
and shall not get it till he come to the bodie againe. To come to the third effect: the third effect is growth; and followeth the other two.
and shall not get it till he come to the body again. To come to the third Effect: the third Effect is growth; and follows the other two.
cc vmb xx vvi pn31 c-acp pns31 vvb p-acp dt n1 av. pc-acp vvi p-acp dt ord n1: dt ord n1 vbz n1; cc vvz dt j-jn crd.
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4655
For after once by sinewes the members are knit, and then receiue furniture, of necessity the members must grow,
For After once by sinews the members Are knit, and then receive furniture, of necessity the members must grow,
p-acp p-acp a-acp p-acp n2 dt n2 vbr vvn, cc av vvi n1, pp-f n1 dt n2 vmb vvi,
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4656
and the whole bodie must grow according to the portion of grace giuen. Reade Ephes. 4. 16. looke how hee setteth downe there the manner of the growing:
and the Whole body must grow according to the portion of grace given. Reade Ephesians 4. 16. look how he sets down there the manner of the growing:
cc dt j-jn n1 vmb vvi vvg p-acp dt n1 pp-f n1 vvn. np1 np1 crd crd n1 c-crq pns31 vvz a-acp a-acp dt n1 pp-f dt j-vvg:
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he saith, euery member groweth according to the measure of grace giuen.
he Says, every member grows according to the measure of grace given.
pns31 vvz, d n1 vvz vvg p-acp dt n1 pp-f n1 vvn.
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4658
Thinkest thou that thou canst not grow, except thou grow in all graces? wilt thou haue thy hands growing as thy feete, to goe as thy feete? No, no:
Thinkest thou that thou Canst not grow, except thou grow in all graces? wilt thou have thy hands growing as thy feet, to go as thy feet? No, no:
vv2 pns21 cst pns21 vm2 xx vvi, c-acp pns21 vvb p-acp d n2? vm2 pns21 vhi po21 n2 vvg p-acp po21 n2, pc-acp vvi p-acp po21 n2? uh-dx, uh-dx:
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4659
but euery member groweth as is giuen to it, euery one groweth in his own gift:
but every member grows as is given to it, every one grows in his own gift:
cc-acp d n1 vvz c-acp vbz vvn p-acp pn31, d pi vvz p-acp po31 d n1:
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4660
and thank the Lord for the growth in thy owne gift.
and thank the Lord for the growth in thy own gift.
cc vvb dt n1 p-acp dt n1 p-acp po21 d n1.
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4661
Then hee saith, the bodie groweth as effects to the bodie, as if he would say, the bodie groweth in all graces:
Then he Says, the body grows as effects to the body, as if he would say, the body grows in all graces:
cs pns31 vvz, dt n1 vvz p-acp n2 p-acp dt n1, c-acp cs pns31 vmd vvi, dt n1 vvz p-acp d n2:
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4662
the member groweth in one grace. So as euery member groweth to the growth of the bodie in all graces:
the member grows in one grace. So as every member grows to the growth of the body in all graces:
dt n1 vvz p-acp crd n1. av c-acp d n1 vvz p-acp dt n1 pp-f dt n1 p-acp d n2:
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4663
so the bodie groweth in all grace when the members growe in their particular graces.
so the body grows in all grace when the members grow in their particular graces.
av dt n1 vvz p-acp d n1 c-crq dt n2 vvb p-acp po32 j n2.
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4664
Then euery one should set their minde, that for their part, they may build vp the bodie of the Lord Iesus.
Then every one should Set their mind, that for their part, they may built up the body of the Lord Iesus.
cs d crd vmd vvi po32 n1, cst p-acp po32 n1, pns32 vmb vvi a-acp dt n1 pp-f dt n1 np1.
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4665
This is the counsel of the Apostle, if thou carrie not stones to build vp the building, thou shalt neuer get to be of that building whereof the Lord Iesus is the head.
This is the counsel of the Apostle, if thou carry not stones to built up the building, thou shalt never get to be of that building whereof the Lord Iesus is the head.
d vbz dt n1 pp-f dt n1, cs pns21 vvb xx n2 pc-acp vvi a-acp dt n1, pns21 vm2 av-x vvi pc-acp vbi pp-f d n1 c-crq dt n1 np1 vbz dt n1.
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4666
Now lastly marke this of the order: first there is the compacting of the bodie with the head, by bands and ioynts.
Now lastly mark this of the order: First there is the compacting of the body with the head, by bans and Joints.
av ord vvi d pp-f dt n1: ord pc-acp vbz dt n-vvg pp-f dt n1 p-acp dt n1, p-acp n2 cc n2.
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4667
Secondly, there is the furnishing thorough sinewes and bands. Thirdly, there is the growing; and then the building groweth to a full stature.
Secondly, there is the furnishing through sinews and bans. Thirdly, there is the growing; and then the building grows to a full stature.
ord, pc-acp vbz dt n-vvg p-acp n2 cc n2. ord, pc-acp vbz dt vvg; cc av dt n1 vvz p-acp dt j n1.
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4668
But howsoeuer thou gettest it not here fully, yet grow in him daily and neuer rest,
But howsoever thou gettest it not Here Fully, yet grow in him daily and never rest,
cc-acp c-acp pns21 vv2 pn31 xx av av-j, av vvb p-acp pno31 av-j cc av-x vvi,
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4669
and then thou shalt come to the stature of a perfect man. And as there cannot be a compacting of the members without the bands;
and then thou shalt come to the stature of a perfect man. And as there cannot be a compacting of the members without the bans;
cc cs pns21 vm2 vvi p-acp dt n1 pp-f dt j n1. cc c-acp a-acp vmbx vbi dt n-vvg pp-f dt n2 p-acp dt n2;
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4670
so without the furniture thou canst not grow. Therefore crie euer for the furniture, that thou maist grow vp in Iesus Christ.
so without the furniture thou Canst not grow. Therefore cry ever for the furniture, that thou Mayest grow up in Iesus christ.
av p-acp dt n1 pns21 vm2 xx vvi. av vvb av p-acp dt n1, cst pns21 vm2 vvi a-acp p-acp np1 np1.
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4671
First compact thy selfe in the bodie, and then aske graces night and day:
First compact thy self in the body, and then ask graces night and day:
ord vvb po21 n1 p-acp dt n1, cc av vvb ng1 n1 cc n1:
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4672
I shall then promise that thou shalt grow in thy owne grace night and day, till thou meete with Iesus Christ, in whom stands full blessednesse.
I shall then promise that thou shalt grow in thy own grace night and day, till thou meet with Iesus christ, in whom Stands full blessedness.
pns11 vmb av vvi cst pns21 vm2 vvi p-acp po21 d n1 n1 cc n1, c-acp pns21 vvb p-acp np1 np1, p-acp ro-crq vvz j n1.
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4673
In the last words he shewes, what kinde of growth is this? to wit, the growth of God; it is not common, not naturall,
In the last words he shows, what kind of growth is this? to wit, the growth of God; it is not Common, not natural,
p-acp dt ord n2 pns31 vvz, r-crq n1 pp-f n1 vbz d? p-acp n1, dt n1 pp-f np1; pn31 vbz xx j, xx j,
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4674
but it is a diuine growth, God giueth it. Paul may plant, and Apollo may water;
but it is a divine growth, God gives it. Paul may plant, and Apollo may water;
cc-acp pn31 vbz dt j-jn n1, np1 vvz pn31. np1 vmb vvi, cc np1 vmb vvi;
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4675
but it is God that giueth the growth and encrease, 1. Cor. 3. 7. none can giue thee growth, but onely hee:but it is God that gives the growth and increase, 1. Cor. 3. 7. none can give thee growth, but only he:
cc-acp pn31 vbz np1 cst vvz dt n1 cc n1, crd np1 crd crd pix vmb vvi pno21 n1, cc-acp av-j pns31:
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4676
and therefore when thou art watered by the Gospell, euer seeke growth at his hand onely:
and Therefore when thou art watered by the Gospel, ever seek growth At his hand only:
cc av c-crq pns21 vb2r vvn p-acp dt n1, av vvb n1 p-acp po31 n1 av-j:
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4677
for all the Angels in heauen haue no power to make thee grow a hand breadth.
for all the Angels in heaven have no power to make thee grow a hand breadth.
c-acp d dt n2 p-acp n1 vhb dx n1 pc-acp vvi pno21 vvi dt n1 n1.
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4678
It is the spirituall worke of God, as the creature is of God, euen so the bodily growth of the creature is of God:
It is the spiritual work of God, as the creature is of God, even so the bodily growth of the creature is of God:
pn31 vbz dt j n1 pp-f np1, c-acp dt n1 vbz pp-f np1, av av dt j n1 pp-f dt n1 vbz pp-f np1:
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4679
and how much more is that spirituall growth in Iesus Christ, of God? Therefore seeke it of him.
and how much more is that spiritual growth in Iesus christ, of God? Therefore seek it of him.
cc c-crq d dc vbz d j n1 p-acp np1 np1, pp-f np1? av vvb pn31 pp-f pno31.
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4680
He calleth it the growth of God, because the furniture is of God: for where the furniture is of God, there must be the growth of God.
He calls it the growth of God, Because the furniture is of God: for where the furniture is of God, there must be the growth of God.
pns31 vvz pn31 dt n1 pp-f np1, c-acp dt n1 vbz pp-f np1: c-acp c-crq dt n1 vbz pp-f np1, pc-acp vmb vbi dt n1 pp-f np1.
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4681
As the naturall furniture maketh the naturall growth; euen so where the spirituall furniture is, it maketh the spirituall growth:
As the natural furniture makes the natural growth; even so where the spiritual furniture is, it makes the spiritual growth:
p-acp dt j n1 vvz dt j n1; av av c-crq dt j n1 vbz, pn31 vvz dt j n1:
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4682
and as the one failes, see that the other grow daily.
and as the one fails, see that the other grow daily.
cc c-acp dt crd n2, vvb d dt j-jn vvb av-j.
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4683
Endeuour to grow spiritually, otherwise this life is most miserable, and a wofull death will abide thee.
Endeavour to grow spiritually, otherwise this life is most miserable, and a woeful death will abide thee.
n1 pc-acp vvi av-j, av d n1 vbz av-ds j, cc dt j n1 vmb vvi pno21.
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4684
Therefore haue a greater respect to the spirituall growth, then to this temporall.
Therefore have a greater respect to the spiritual growth, then to this temporal.
av vhb dt jc n1 p-acp dt j n1, av p-acp d j.
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256
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4685
If it be a great corsiue to this life to be bereft of visible and earthly things;
If it be a great corrosive to this life to be bereft of visible and earthly things;
cs pn31 vbb dt j j-jn p-acp d n1 pc-acp vbi vvn pp-f j cc j n2;
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4686
what a sore sting shall it be, to be depriued of the life to come,
what a soar sting shall it be, to be deprived of the life to come,
r-crq dt j n1 vmb pn31 vbi, pc-acp vbi vvn pp-f dt n1 pc-acp vvi,
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4687
and the ioyes of heauen, and the sight of the spirituall things there? There must bee sorow of sorrowes, the greatest and wofullest sorrow that euer was.
and the Joys of heaven, and the sighed of the spiritual things there? There must be sorrow of sorrows, the greatest and woefullest sorrow that ever was.
cc dt n2 pp-f n1, cc dt n1 pp-f dt j n2 a-acp? pc-acp vmb vbi n1 pp-f n2, dt js cc js n1 cst av vbds.
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4688
Further I see, there is set downe here an opposition betwixt this growth of God, and the swelling vp of the false Apostles.
Further I see, there is Set down Here an opposition betwixt this growth of God, and the swelling up of the false Apostles.
jc pns11 vvb, pc-acp vbz vvn a-acp av dt n1 p-acp d n1 pp-f np1, cc dt j-vvg a-acp pp-f dt j n2.
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4689
Where Iesus is the head, and furniture sent downe from him, there is the growth of God:
Where Iesus is the head, and furniture sent down from him, there is the growth of God:
c-crq np1 vbz dt n1, cc n1 vvd a-acp p-acp pno31, pc-acp vbz dt n1 pp-f np1:
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4690
where he is not, and no furniture from him, there is no solid growth there.
where he is not, and no furniture from him, there is no solid growth there.
c-crq pns31 vbz xx, cc dx n1 p-acp pno31, pc-acp vbz dx j n1 a-acp.
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4691
There may well be one blowne vp, with a vaine winde of poyson, as a bodie that will swell foote and hand:
There may well be one blown up, with a vain wind of poison, as a body that will swell foot and hand:
pc-acp vmb av vbi pi vvn a-acp, p-acp dt j n1 pp-f n1, c-acp dt n1 cst vmb vvi n1 cc n1:
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4692
he may well swell vp in the wombe of sinne;
he may well swell up in the womb of sin;
pns31 vmb av vvi a-acp p-acp dt n1 pp-f n1;
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4693
but if there be not a furniture from Iesus, thou shalt neuer grow truly, either in knowledge, or sanctification:
but if there be not a furniture from Iesus, thou shalt never grow truly, either in knowledge, or sanctification:
cc-acp cs pc-acp vbb xx dt n1 p-acp np1, pns21 vm2 av-x vvi av-j, av-d p-acp n1, cc n1:
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4694
thy estate shall be as the women learning, but neuer come to the knowledge of the truth.
thy estate shall be as the women learning, but never come to the knowledge of the truth.
po21 n1 vmb vbi p-acp dt n2 vvg, cc-acp av-x vvb p-acp dt n1 pp-f dt n1.
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4695
Our Noblemen will take in Iesuites into their chambers, and will giue eare to them:
Our Noblemen will take in Iesuites into their chambers, and will give ear to them:
po12 n2 vmb vvi p-acp np2 p-acp po32 n2, cc vmb vvi n1 p-acp pno32:
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4696
but I say to thee, heare as thou wilt, there is no solid growth to be had of his speech.
but I say to thee, hear as thou wilt, there is no solid growth to be had of his speech.
cc-acp pns11 vvb p-acp pno21, vvb c-acp pns21 vm2, pc-acp vbz dx j n1 pc-acp vbi vhn pp-f po31 n1.
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4697
There is no sound spirituall growth in the kingdome of Antichrist.
There is no found spiritual growth in the Kingdom of Antichrist.
pc-acp vbz dx n1 j n1 p-acp dt n1 pp-f np1.
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4698
It may be ye thinke it growes, because the world followeth it (for the kingdome of the truth of Iesus is in a narrow bound) but I say vnto you, there is no good growth in that kingdome of Antichrist:
It may be you think it grows, Because the world follows it (for the Kingdom of the truth of Iesus is in a narrow bound) but I say unto you, there is no good growth in that Kingdom of Antichrist:
pn31 vmb vbi pn22 vvb pn31 vvz, c-acp dt n1 vvz pn31 (c-acp dt n1 pp-f dt n1 pp-f np1 vbz p-acp dt j vvn) cc-acp pns11 vvb p-acp pn22, pc-acp vbz dx j n1 p-acp d n1 pp-f np1:
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4699
therefore flye from them, flie from Babylon; for Babylon shall be destroyed, flie away then from them.
Therefore fly from them, fly from Babylon; for Babylon shall be destroyed, fly away then from them.
av vvb p-acp pno32, vvb p-acp np1; p-acp np1 vmb vbi vvn, vvb av av p-acp pno32.
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4700
Shame shall befall them that ioyne with them. This for the description of Iesus, and the growth in him.
Shame shall befall them that join with them. This for the description of Iesus, and the growth in him.
n1 vmb vvi pno32 cst vvb p-acp pno32. np1 p-acp dt n1 pp-f np1, cc dt n1 p-acp pno31.
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4701
In the next verse hee returneth to his admonition, and he saith, be not burthened: alas, these traditions are a burthen of such weight, that whosoeuer will take them on, they shall presse them downe to hell and damnation!
In the next verse he returns to his admonition, and he Says, be not burdened: alas, these traditions Are a burden of such weight, that whosoever will take them on, they shall press them down to hell and damnation!
p-acp dt ord n1 pns31 vvz p-acp po31 n1, cc pns31 vvz, vbb xx j-vvn: uh, d n2 vbr dt n1 pp-f d n1, cst r-crq vmb vvi pno32 a-acp, pns32 vmb vvi pno32 a-acp p-acp n1 cc n1!
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4702
The argument that he vseth, ye are dead with Christ, and by his crosse he hath freed you;
The argument that he uses, you Are dead with christ, and by his cross he hath freed you;
dt n1 cst pns31 vvz, pn22 vbr j p-acp np1, cc p-acp po31 n1 pns31 vhz vvn pn22;
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4703
if (saith he) ye be dead with Christ, why should ye suffer your selues to be burthened with such trifles,
if (Says he) you be dead with christ, why should you suffer your selves to be burdened with such trifles,
cs (vvz pns31) pn22 vbb j p-acp np1, q-crq vmd pn22 vvi po22 n2 pc-acp vbi j-vvn p-acp d n2,
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4704
as the false Apostles would haue you berthened with? as if he would say, it is a great indignitie done to Christ, if ye doe so.
as the false Apostles would have you berthened with? as if he would say, it is a great indignity done to christ, if you do so.
c-acp dt j n2 vmd vhi pn22 j-vvn p-acp? c-acp cs pns31 vmd vvi, pn31 vbz dt j n1 vdn p-acp np1, cs pn22 vdb av.
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258
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4705
He said before, they were buried with him, now he saith, they are dead with Christ:
He said before, they were buried with him, now he Says, they Are dead with christ:
pns31 vvd a-acp, pns32 vbdr vvn p-acp pno31, av pns31 vvz, pns32 vbr j p-acp np1:
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258
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4706
Who euer thou be then, that hast any part with Iesus, thou must be dead with Iesus.
Who ever thou be then, that hast any part with Iesus, thou must be dead with Iesus.
r-crq av pns21 vbi av, cst vh2 d n1 p-acp np1, pns21 vmb vbi j p-acp np1.
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4707
There is none but they must be dead in this world with Iesus, if they would haue any part with him.
There is none but they must be dead in this world with Iesus, if they would have any part with him.
pc-acp vbz pix cc-acp pns32 vmb vbi j p-acp d n1 p-acp np1, cs pns32 vmd vhi d n1 p-acp pno31.
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4708
A man that is quicke in this world, giues a token that he hath no part with Iesus. But heare this death described:
A man that is quick in this world, gives a token that he hath no part with Iesus. But hear this death described:
dt n1 cst vbz j p-acp d n1, vvz dt n1 cst pns31 vhz dx n1 p-acp np1. p-acp vvi d n1 vvn:
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4709
Yee were dead (saith hee) with Christ, then hee hath a companion: that is a blessed death that hath the fellowship of Iesus.Ye were dead (Says he) with christ, then he hath a Companion: that is a blessed death that hath the fellowship of Iesus.
pn22 vbdr j (vvz pns31) p-acp np1, av pns31 vhz dt n1: cst vbz dt j-vvn n1 cst vhz dt n1 pp-f np1.
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4710
It is better to die with Iesus, then to liue with all the world. The word which he vseth, imports further:
It is better to die with Iesus, then to live with all the world. The word which he uses, imports further:
pn31 vbz jc pc-acp vvi p-acp np1, cs pc-acp vvi p-acp d dt n1. dt n1 r-crq pns31 vvz, vvz jc:
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258
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4711
To die by vertue of his death, so it is his death that maketh vs to die.
To die by virtue of his death, so it is his death that makes us to die.
pc-acp vvi p-acp n1 pp-f po31 n1, av pn31 vbz po31 n1 cst vvz pno12 pc-acp vvi.
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4712
O there is a double happines! blessed is that soule that dieth by vertue of the death of Iesus.
O there is a double happiness! blessed is that soul that Dieth by virtue of the death of Iesus.
sy a-acp vbz dt j-jn n1! vvn vbz d n1 cst vvz p-acp n1 pp-f dt n1 pp-f np1.
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4713
So then it is not so much thou that diest, as it is sinne that dieth in thee, by vertue of his death.
So then it is not so much thou that Dies, as it is sin that Dieth in thee, by virtue of his death.
av cs pn31 vbz xx av av-d pns21 cst vv2, c-acp pn31 vbz n1 cst vvz p-acp pno21, p-acp n1 pp-f po31 n1.
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4714
Yet more, he saith, ye were dead with Christ.
Yet more, he Says, you were dead with christ.
av av-dc, pns31 vvz, pn22 vbdr j p-acp np1.
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4715
Where from? from the ordinances, or elements, that is, the grosse rudiments of Religion, that imported a subiection and a thraldome to the law.
Where from? from the ordinances, or elements, that is, the gross rudiments of Religion, that imported a subjection and a thraldom to the law.
c-crq p-acp? p-acp dt n2, cc n2, cst vbz, dt j n2 pp-f n1, cst vvd dt n1 cc dt n1 p-acp dt n1.
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4716
Looke if this be a burthen or not? So in a word, there is the greatest happines to die with Christ:
Look if this be a burden or not? So in a word, there is the greatest happiness to die with christ:
n1 cs d vbb dt n1 cc xx? av p-acp dt n1, pc-acp vbz dt js n1 pc-acp vvi p-acp np1:
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4717
for to die with him is to be freed of the law, and of sinne:
for to die with him is to be freed of the law, and of sin:
c-acp pc-acp vvi p-acp pno31 vbz pc-acp vbi vvn pp-f dt n1, cc pp-f n1:
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4718
So, wouldest thou haue a blessed death? dye this death with Christ, for it bringeth to thee a faire libertie.
So, Wouldst thou have a blessed death? die this death with christ, for it brings to thee a fair liberty.
av, vmd2 pns21 vhi dt j-vvn n1? vvb d n1 p-acp np1, c-acp pn31 vvz p-acp pno21 dt j n1.
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4719
It is better to dye with Christ, then to liue a slaue with sinne.
It is better to die with christ, then to live a slave with sin.
pn31 vbz jc pc-acp vvi p-acp np1, cs pc-acp vvi dt n1 p-acp n1.
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4720
And if thou wouldest liue a free man, leaue sinne, and seeke the libertie that is in Christ.
And if thou Wouldst live a free man, leave sin, and seek the liberty that is in christ.
cc cs pns21 vmd2 vvi dt j n1, vvb n1, cc vvi dt n1 cst vbz p-acp np1.
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4721
He saith, if ye be dead with Christ, why are ye burthened with traditions? somewhat sharply and angerly:
He Says, if you be dead with christ, why Are you burdened with traditions? somewhat sharply and angrily:
pns31 vvz, cs pn22 vbb j p-acp np1, q-crq vbr pn22 j-vvn p-acp n2? av av-j cc av-j:
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4722
Fie shame, fie shame on thee that goest to put thy necke vnder traditions, wherefrom thou wast once freed:
Fie shame, fie shame on thee that goest to put thy neck under traditions, wherefrom thou wast once freed:
uh n1, uh n1 p-acp pno21 cst vv2 pc-acp vvi po21 n1 p-acp n2, av pns21 vbd2s a-acp vvn:
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4723
fie on thee man that makest defection to Papistrie, why goest thou to be burthened with such vanities? Now he lets them see that it was a mischieuous thing that they cast off Christ, to liue to this life.
fie on thee man that Makest defection to Papistry, why goest thou to be burdened with such vanities? Now he lets them see that it was a mischievous thing that they cast off christ, to live to this life.
uh p-acp pno21 n1 cst vv2 n1 p-acp n1, q-crq vv2 pns21 pc-acp vbi j-vvn p-acp d n2? av pns31 vvz pno32 vvi cst pn31 vbds dt j n1 cst pns32 vvd a-acp np1, pc-acp vvi p-acp d n1.
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4724
This is a miserable case with the wofull and sinfull life in this world. O thou Papist!
This is a miserable case with the woeful and sinful life in this world. O thou Papist!
d vbz dt j n1 p-acp dt j cc j n1 p-acp d n1. sy pns21 njp!
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4725
woe is thee that makest this choice, thou that hast dyed with Christ, thou wilt begin to liue with the Pope and his vaine traditions.
woe is thee that Makest this choice, thou that hast died with christ, thou wilt begin to live with the Pope and his vain traditions.
n1 vbz pno21 cst vv2 d n1, pns21 cst vh2 vvn p-acp np1, pns21 vm2 vvi pc-acp vvi p-acp dt n1 cc po31 j n2.
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4726
It shall neuer make thee to haue life, no not in this world, as quicke as thou seemest to be.
It shall never make thee to have life, no not in this world, as quick as thou seemest to be.
pn31 vmb av-x vvi pno21 pc-acp vhi n1, uh-dx xx p-acp d n1, c-acp j c-acp pns21 vv2 pc-acp vbi.
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I insist so much the more in this, that ye that stand, should be moued to stand still:
I insist so much the more in this, that you that stand, should be moved to stand still:
pns11 vvb av av-d dt av-dc p-acp d, cst pn22 cst vvb, vmd vbi vvn pc-acp vvi av:
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and not to be chaunged from your Christ, as many doe when they goe to these parts of the Popes dominions.
and not to be changed from your christ, as many doe when they go to these parts of the Popes Dominions.
cc xx pc-acp vbi vvn p-acp po22 np1, c-acp d n1 c-crq pns32 vvb p-acp d n2 pp-f dt ng1 n2.
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O it will be a blacke day to you, if ye stand not fast euer by Christ and his truth!
O it will be a black day to you, if you stand not fast ever by christ and his truth!
sy pn31 vmb vbi dt j-jn n1 p-acp pn22, cs pn22 vvb xx av-j av p-acp np1 cc po31 n1!
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Be ioyfull that ye are crucified with Christ, and be not wanton with the world; but be sorie:
Be joyful that you Are Crucified with christ, and be not wanton with the world; but be sorry:
vbb j cst pn22 vbr vvn p-acp np1, cc vbb xx j-jn p-acp dt n1; cc-acp vbi j:
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for sinnefor if sinne liue in you, ye shall dye: but if thou leaue it in the teares of repentance, thou shalt liue for euer.
for sinnefor if sin live in you, you shall die: but if thou leave it in the tears of Repentance, thou shalt live for ever.
c-acp av cs n1 vvb p-acp pn22, pn22 vmb vvi: cc-acp cs pns21 vvb pn31 p-acp dt n2 pp-f n1, pns21 vm2 vvi p-acp av.
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I loue not a wanton sinner, be therefore buried and dead with Christ, that ye may liue with him.
I love not a wanton sinner, be Therefore buried and dead with christ, that you may live with him.
pns11 vvb xx dt j-jn n1, vbb av vvn cc j p-acp np1, cst pn22 vmb vvi p-acp pno31.
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To whom with the Father and holie Spirit bee euerlasting praise and glorie, for euer and euer, Amen.
To whom with the Father and holy Spirit be everlasting praise and glory, for ever and ever, Amen.
p-acp ro-crq p-acp dt n1 cc j n1 vbi j n1 cc n1, c-acp av cc av, uh-n.
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4734
THE XXII. LECTVRE VPON THE EPISTLE OF PAVL to the Colossians. COLOS. Chap. 2. vers. 21. 22. 23.
THE XXII. LECTURE UPON THE EPISTLE OF PAUL to the colossians. COLOS. Chap. 2. vers. 21. 22. 23.
dt np1. n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd crd
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21 As touch not, taste not, handle not,
21 As touch not, taste not, handle not,
crd c-acp vvb xx, vvb xx, vvb xx,
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22 Which all perish with the vsing, and are after the commaundements and doctrines of men.
22 Which all perish with the using, and Are After the Commandments and doctrines of men.
crd r-crq d vvb p-acp dt vvg, cc vbr p-acp dt n2 cc n2 pp-f n2.
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23 Which things haue in deede a shew of wisedome in voluntary religion and humblenes of minde,
23 Which things have in deed a show of Wisdom in voluntary Religion and humbleness of mind,
crd r-crq n2 vhb p-acp n1 dt n1 pp-f n1 p-acp j-jn n1 cc n1 pp-f n1,
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4738
and in not sparing the bodie, which are things of no value, sith they pertaine to the filling of the flesh. and in not sparing the body, which Are things of no valve, sith they pertain to the filling of the Flesh.
cc a-acp xx vvg dt n1, r-crq vbr n2 pp-f dx n1, c-acp pns32 vvi p-acp dt n-vvg pp-f dt n1.
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4739
YE heard the last day (welbeloued brethren in Iesus Christ) the Apostle when he had set downe that faire description of Christ the head of the bodie, he returned to his purpose,
you herd the last day (well-beloved brothers in Iesus christ) the Apostle when he had Set down that fair description of christ the head of the body, he returned to his purpose,
pn22 vvd dt ord n1 (j n2 p-acp np1 np1) dt n1 c-crq pns31 vhd vvn a-acp d j n1 pp-f np1 dt n1 pp-f dt n1, pns31 vvd p-acp po31 n1,
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and that admonition which is through this whole chapter;
and that admonition which is through this Whole chapter;
cc d n1 r-crq vbz p-acp d j-jn n1;
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4741
that they should beware of false teachers and false doctrine, and especially that they should not take on thē the burthen of ordinances, that is to say, ye burthen of the rites and ceremonies of the law, that sometime had place in the Church of the Iewes before Christs comming:
that they should beware of false Teachers and false Doctrine, and especially that they should not take on them the burden of ordinances, that is to say, you burden of the Rites and ceremonies of the law, that sometime had place in the Church of the Iewes before Christ coming:
cst pns32 vmd vvi pp-f j n2 cc j n1, cc av-j cst pns32 vmd xx vvi p-acp pno32 dt n1 pp-f n2, cst vbz pc-acp vvi, pn22 n1 pp-f dt n2 cc n2 pp-f dt n1, cst av vhd n1 p-acp dt n1 pp-f dt np2 p-acp npg1 n-vvg:
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but now are so abolished, that they become not the tradition and doctrine of God, but of men.
but now Are so abolished, that they become not the tradition and Doctrine of God, but of men.
cc-acp av vbr av vvn, cst pns32 vvb xx dt n1 cc n1 pp-f np1, cc-acp pp-f n2.
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4743
His argument was, Ye are dead with Christ from all these things, by your death ye are freed.
His argument was, You Are dead with christ from all these things, by your death you Are freed.
po31 n1 vbds, pn22 vbr j p-acp np1 p-acp d d n2, p-acp po22 n1 pn22 vbr vvn.
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4744
Therefore why should ye be burthened with ordinances? I insist not vpon that which was spoken,
Therefore why should you be burdened with ordinances? I insist not upon that which was spoken,
av q-crq vmd pn22 vbb j-vvn p-acp n2? pns11 vvb xx p-acp d r-crq vbds vvn,
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but I goe to the verse that followeth, wherein he setteth downe a certaine kinde of rite, whereunto the false teachers presseth them, to wit, concerning meates;
but I go to the verse that follows, wherein he sets down a certain kind of rite, whereunto the false Teachers Presseth them, to wit, Concerning Meats;
cc-acp pns11 vvb p-acp dt n1 cst vvz, c-crq pns31 vvz a-acp dt j n1 pp-f n1, c-crq dt j n2 vvz pno32, p-acp n1, vvg n2;
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and hee bringeth in this matter by counterfaiting of the voyce of the false teacher: O saith the false teacher, Touch not, taste not, handle not:
and he brings in this matter by counterfeiting of the voice of the false teacher: Oh Says the false teacher, Touch not, taste not, handle not:
cc pns31 vvz p-acp d n1 p-acp vvg pp-f dt n1 pp-f dt j n1: uh vvz dt j n1, vvb xx, vvb xx, vvb xx:
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there is the doctrine of the deceiuer: ye heard when hee admonished them to beware of these ceremonies.
there is the Doctrine of the deceiver: you herd when he admonished them to beware of these ceremonies.
a-acp vbz dt n1 pp-f dt n1: pn22 vvd c-crq pns31 vvd pno32 pc-acp vvi pp-f d n2.
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4748
The first sort was concerning rites: from that he past to daies.
The First sort was Concerning Rites: from that he passed to days.
dt ord n1 vbds vvg n2: p-acp cst pns31 vvd p-acp n2.
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Now againe, the onely sort of ceremonies, which here he expresseth, is the same concerning meates.
Now again, the only sort of ceremonies, which Here he Expresses, is the same Concerning Meats.
av av, dt j n1 pp-f n2, r-crq av pns31 vvz, vbz dt d vvg n2.
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4750
This importeth something that he sticketh so vpon this ceremonie of meates.
This imports something that he sticketh so upon this ceremony of Meats.
np1 vvz pi cst pns31 vvz av p-acp d n1 pp-f n2.
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4751
It teacheth vs this, that the diuell, the enemie of man, specially tempteth men about meate. He begun betimes. It Teaches us this, that the Devil, the enemy of man, specially tempts men about meat. He begun betimes.
pn31 vvz pno12 d, cst dt n1, dt n1 pp-f n1, av-j vvz n2 p-acp n1. pns31 vvd av.
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4752
Our first parents were not so soone created and placed in Eden, but he begun to tempt them about meate;
Our First Parents were not so soon created and placed in Eden, but he begun to tempt them about meat;
po12 ord n2 vbdr xx av av vvn cc vvn p-acp np1, cc-acp pns31 vvd pc-acp vvi pno32 p-acp n1;
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4753
and from that houre to this houre, he neuer resteth to tempt men about meate, either after one manner or other;
and from that hour to this hour, he never rests to tempt men about meat, either After one manner or other;
cc p-acp d n1 p-acp d n1, pns31 av-x vvz pc-acp vvi n2 p-acp n1, av-d p-acp crd n1 cc n-jn;
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either to abstaine or else to exceede. He hath thus tempted the world in this subiect of meates.
either to abstain or Else to exceed. He hath thus tempted the world in this Subject of Meats.
d pc-acp vvi cc av pc-acp vvi. pns31 vhz av vvn dt n1 p-acp d n-jn pp-f n2.
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4755
VVhat is the cause of this? He seeth not a meeter subiect to tempt men with, then meate & drink.
What is the cause of this? He sees not a meeter Subject to tempt men with, then meat & drink.
q-crq vbz dt n1 pp-f d? pns31 vvz xx dt jc n-jn pc-acp vvi n2 p-acp, cs n1 cc vvi.
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4756
It is the thing that we vse and must vse daily: therefore he setteth his engine to tempt men in this.
It is the thing that we use and must use daily: Therefore he sets his engine to tempt men in this.
pn31 vbz dt n1 cst pns12 vvb cc vmb vvi av-j: av pns31 vvz po31 n1 pc-acp vvi n2 p-acp d.
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4757
Yet to open this matter better: there are two things especially, wherein the Lord hath giuen men libertie, meate and mariage:
Yet to open this matter better: there Are two things especially, wherein the Lord hath given men liberty, meat and marriage:
av pc-acp vvi d n1 av-jc: a-acp vbr crd n2 av-j, c-crq dt n1 vhz vvn n2 n1, n1 cc n1:
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4758
In these two the Lord hath giuen vs libertie.
In these two the Lord hath given us liberty.
p-acp d crd dt n1 vhz vvn pno12 n1.
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4759
And this hath euer been the craft of Sathan to restraine this libertie giuen by the Lord.
And this hath ever been the craft of Sathan to restrain this liberty given by the Lord.
cc d vhz av vbn dt n1 pp-f np1 pc-acp vvi d n1 vvn p-acp dt n1.
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4760
The Apostle foresaw this in the 1. Tim. 4. 1. and foretold that in the latter daies, men should arise, with a lying spirit,
The Apostle foresaw this in the 1. Tim. 4. 1. and foretold that in the latter days, men should arise, with a lying Spirit,
dt n1 vvd d p-acp dt crd np1 crd crd cc vvd cst p-acp dt d n2, n2 vmd vvi, p-acp dt j-vvg n1,
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4761
and should deliuer the doctrine of diuels. And then he nameth these two points of their doctrine, forbidding (saith he) meates, and mariage. Now there must be some cause of this temptation of Sathan:
and should deliver the Doctrine of Devils. And then he names these two points of their Doctrine, forbidding (Says he) Meats, and marriage. Now there must be Some cause of this temptation of Sathan:
cc vmd vvi dt n1 pp-f n2. cc av pns31 vvz d crd n2 pp-f po32 n1, vvg (vvz pns31) n2, cc n1. av pc-acp vmb vbi d n1 pp-f d n1 pp-f np1:
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4762
he knoweth well enough there is a faire pretence for restraining of mens libertie; to wit, the mortification of the flesh:
he Knoweth well enough there is a fair pretence for restraining of men's liberty; to wit, the mortification of the Flesh:
pns31 vvz av av-d pc-acp vbz dt j n1 p-acp vvg pp-f ng2 n1; p-acp n1, dt n1 pp-f dt n1:
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4763
Abstaine (say they) from meate, abstaine from mariage, because it mortifieth the flesh.
Abstain (say they) from meat, abstain from marriage, Because it mortifieth the Flesh.
vvb (vvb pns32) p-acp n1, vvb p-acp n1, c-acp pn31 vvz dt n1.
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4764
So hauing a faire pretence, he tempteth men in these things, and restraineth the libertie that the Lord hath graunted.
So having a fair pretence, he tempts men in these things, and restraineth the liberty that the Lord hath granted.
np1 vhg dt j n1, pns31 vvz n2 p-acp d n2, cc vvz dt n1 cst dt n1 vhz vvn.
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4765
This pretence is friuolous, because there is no meane of mortifying, but that that God hath commanded.
This pretence is frivolous, Because there is no mean of mortifying, but that that God hath commanded.
d n1 vbz j, c-acp pc-acp vbz dx j pp-f vvg, cc-acp cst d np1 vhz vvn.
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4766
Therefore if thou shouldest pine and famish thy selfe to death, thou shalt not be mortified;
Therefore if thou Shouldst pine and famish thy self to death, thou shalt not be mortified;
av cs pns21 vmd2 vvi cc vvi po21 n1 p-acp n1, pns21 vm2 xx vbi vvn;
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4767
but the more thou vsest that dealing, without the spirit of Iesus, thou shalt be the more puffed vp in the vanitie of thy minde:
but the more thou usest that dealing, without the Spirit of Iesus, thou shalt be the more puffed up in the vanity of thy mind:
cc-acp dt av-dc pns21 vv2 d n-vvg, p-acp dt n1 pp-f np1, pns21 vm2 vbi dt av-dc vvn a-acp p-acp dt n1 pp-f po21 n1:
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4768
for it is a meane to pride to vse that which the Lord hath not commaunded thee.
for it is a mean to pride to use that which the Lord hath not commanded thee.
c-acp pn31 vbz dt j p-acp n1 pc-acp vvi d r-crq dt n1 vhz xx vvn pno21.
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4769
It is true that Paul said, 1. Cor. 9. 27. he held his bodie vnder at a straite diet,
It is true that Paul said, 1. Cor. 9. 27. he held his body under At a strait diet,
pn31 vbz j cst np1 vvd, crd np1 crd crd pns31 vvd po31 n1 p-acp p-acp dt j n1,
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4770
and so doe all godly men; this is a good meane, and the Lord hath commaunded a diet to be kept:
and so do all godly men; this is a good mean, and the Lord hath commanded a diet to be kept:
cc av vdb d j n2; d vbz dt j j, cc dt n1 vhz vvn dt n1 pc-acp vbi vvn:
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but to abstaine frō meat as an vncleane thing, thou hast no warrant; neither oughtest thou to follow such as would perswade thee to the same.
but to abstain from meat as an unclean thing, thou hast no warrant; neither Ought thou to follow such as would persuade thee to the same.
cc-acp pc-acp vvi p-acp n1 p-acp dt j n1, pns21 vh2 dx n1; av-dx vmd2 pns21 p-acp vvi d c-acp vmd vvi pno21 p-acp dt d.
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4772
Therfore follow no meane to mortification, but that which the Lord commaundeth thee.
Therefore follow no mean to mortification, but that which the Lord commandeth thee.
av vvb dx j p-acp n1, cc-acp cst r-crq dt n1 vvz pno21.
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4773
And as for that which Paul did, hee had the warrant of the spirit of Iesus:
And as for that which Paul did, he had the warrant of the Spirit of Iesus:
cc c-acp p-acp d r-crq np1 vdd, pns31 vhd dt n1 pp-f dt n1 pp-f np1:
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4774
but yet ye shall see there that he placeth no merit in it.
but yet you shall see there that he places no merit in it.
cc-acp av pn22 vmb vvi a-acp cst pns31 vvz dx n1 p-acp pn31.
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4775
But the false teacher, as the Pope and his Clergie, they place a merit and necessitie in these things.
But the false teacher, as the Pope and his Clergy, they place a merit and necessity in these things.
p-acp dt j n1, c-acp dt n1 cc po31 n1, pns32 vvb dt n1 cc n1 p-acp d n2.
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4776
But to come to the words of the Apostle:
But to come to the words of the Apostle:
p-acp pc-acp vvi p-acp dt n2 pp-f dt n1:
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4777
he counterfaiteth the voyce of the false teacher, and speaketh as they doe, and that with bitternes of heart:
he counterfaiteth the voice of the false teacher, and speaks as they do, and that with bitterness of heart:
pns31 vvz dt n1 pp-f dt j n1, cc vvz c-acp pns32 vdb, cc cst p-acp n1 pp-f n1:
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4778
O saith the deceiuer, Touch not, taste not, handle not:
Oh Says the deceiver, Touch not, taste not, handle not:
uh vvz dt n1, vvb xx, vvb xx, vvb xx:
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4779
which testifieth plainly that in the heart of the spirit of God, there is a bitternes against the hypocrite,
which Testifieth plainly that in the heart of the Spirit of God, there is a bitterness against the hypocrite,
r-crq vvz av-j cst p-acp dt n1 pp-f dt n1 pp-f np1, pc-acp vbz dt n1 p-acp dt n1,
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4780
yea a bitternes like gall, especially against the false teacher. O thou shalt finde one day a bitter voyce vttered against thee!
yea a bitterness like Gall, especially against the false teacher. O thou shalt find one day a bitter voice uttered against thee!
uh dt n1 av-j n1, av-j p-acp dt j n1. sy pns21 vm2 vvi crd n1 dt j n1 vvn p-acp pno21!
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4781
Touch not, saith hee, that is, lay not thy fingers end vpon such meate, hold backe thy hand from it.Touch not, Says he, that is, lay not thy fingers end upon such meat, hold back thy hand from it.
vvb xx, vvz pns31, cst vbz, vvb xx po21 n2 vvb p-acp d n1, vvb av po21 n1 p-acp pn31.
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4782
Taste not, that is, bring it not to thy mouth, let not the tip of thy tongue taste it.Taste not, that is, bring it not to thy Mouth, let not the tip of thy tongue taste it.
vvb xx, cst vbz, vvb pn31 xx p-acp po21 n1, vvb xx dt n1 pp-f po21 n1 vvi pn31.
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4783
Handle not, that is, lay not thy hand grosly vpon it, nor meddle not with it in any wise:Handle not, that is, lay not thy hand grossly upon it, nor meddle not with it in any wise:
vvb xx, cst vbz, vvb xx po21 n1 av-j p-acp pn31, ccx vvb xx p-acp pn31 p-acp d n1:
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4784
handle not such vncleane and forbidden meates.
handle not such unclean and forbidden Meats.
vvb xx d j cc j-vvn n2.
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4785
Brethren, these commandements that are so streight, import that these false teachers thought there were in certaine meates vncleannes,
Brothers, these Commandments that Are so straight, import that these false Teachers Thought there were in certain Meats uncleanness,
n1, d n2 cst vbr av av-j, n1 cst d j n2 vvd a-acp vbdr p-acp j n2 n1,
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4786
and that they were poysonable, and had force to infect and make a man vncleane: this was their mind concerning meates, and therefore their sinne was manifolde.
and that they were poisonable, and had force to infect and make a man unclean: this was their mind Concerning Meats, and Therefore their sin was manifold.
cc cst pns32 vbdr j, cc vhd n1 pc-acp vvi cc vvi dt n1 j: d vbds po32 n1 vvg n2, cc av po32 n1 vbds j.
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4787
For first they are iniurious to the meate, in accounting the creature vncleane, which was cleane.
For First they Are injurious to the meat, in accounting the creature unclean, which was clean.
p-acp ord pns32 vbr j p-acp dt n1, p-acp vvg dt n1 j, r-crq vbds j.
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4788
In 1. Tim. 4. 4. it is said, the creature is cleane. And Rom. 14. 14. that there is no meate vncleane.
In 1. Tim. 4. 4. it is said, the creature is clean. And Rom. 14. 14. that there is no meat unclean.
p-acp crd np1 crd crd pn31 vbz vvn, dt n1 vbz j. cc np1 crd crd d pc-acp vbz dx n1 j.
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4789
So they were very iniurious against the creature the meate.
So they were very injurious against the creature the meat.
av pns32 vbdr av j p-acp dt n1 dt n1.
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4790
And then, that which is more, they were iniurious to the Colossians in taking their libertie from them,
And then, that which is more, they were injurious to the colossians in taking their liberty from them,
cc av, cst r-crq vbz av-dc, pns32 vbdr j p-acp dt njp2 p-acp vvg po32 n1 p-acp pno32,
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4791
and in burdening them with an vnnecessarie burden.
and in burdening them with an unnecessary burden.
cc p-acp vvg pno32 p-acp dt j n1.
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4792
To bind a man to this meate or that meate, thou snarest the conscience, and doest worse then if thou shouldest strangle that man, whom thou thus entrappest.
To bind a man to this meat or that meat, thou snarest the conscience, and dost Worse then if thou Shouldst strangle that man, whom thou thus entrappest.
p-acp vvi dt n1 p-acp d n1 cc d n1, pns21 vv2 dt n1, cc vd2 av-jc av cs pns21 vmd2 vvi d n1, ro-crq pns21 av vv2.
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What God commaundeth, that thou countermandest, Lastly, they were iniurious to God who created althings cleane,
What God commandeth, that thou countermandest, Lastly, they were injurious to God who created All things clean,
q-crq np1 vvz, cst pns21 vv2, ord, pns32 vbdr j p-acp np1 r-crq vvd n2 av-j,
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4794
& especially to them that are in Iesus Christ, who sanctified althings, and gaue libertie to man to eate what it liked him:
& especially to them that Are in Iesus christ, who sanctified All things, and gave liberty to man to eat what it liked him:
cc av-j p-acp pno32 cst vbr p-acp np1 np1, r-crq j-vvn n2, cc vvd n1 p-acp n1 pc-acp vvi r-crq pn31 vvd pno31:
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as wee see in the Acts 10. 15. when all sort of meate was offered to Peter, and he being commaunded to eate indifferently of all, refused.
as we see in the Acts 10. 15. when all sort of meat was offered to Peter, and he being commanded to eat indifferently of all, refused.
c-acp pns12 vvb p-acp dt n2 crd crd c-crq d n1 pp-f n1 vbds vvn p-acp np1, cc pns31 vbg vvn pc-acp vvi av-j pp-f d, vvd.
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4796
Then the voyce commeth to him halfe in anger, and saith to him, that which God hath made cleane, make not thou vncleane. O Papist!
Then the voice comes to him half in anger, and Says to him, that which God hath made clean, make not thou unclean. Oh Papist!
av dt n1 vvz p-acp pno31 av-jn p-acp n1, cc vvz p-acp pno31, cst r-crq np1 vhz vvn av-j, vvb xx pns21 j. uh njp!
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God hath not made the meate foule, but it is thou that defilest thy selfe, and the meate both:
God hath not made the meat foul, but it is thou that defilest thy self, and the meat both:
np1 vhz xx vvn dt n1 j, cc-acp pn31 vbz pns21 cst vv2 po21 n1, cc dt n1 av-d:
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4798
the Lord hath cleansed it in the bloud of Iesus; and thou deceiuer, shouldest thou stand vp and say, it is vncleane? O deceiuer! thou art vnworthie of meate. Yet more;
the Lord hath cleansed it in the blood of Iesus; and thou deceiver, Shouldst thou stand up and say, it is unclean? O deceiver! thou art unworthy of meat. Yet more;
dt n1 vhz vvn pn31 p-acp dt n1 pp-f np1; cc pns21 n1, vmd2 pns21 vvi a-acp cc vvi, pn31 vbz j? sy n1! pns21 vb2r j pp-f n1. av av-dc;
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4799
ye see in these words, the nature of an hypocrite: A false Doctor, he is the strictest yt euer was in that that auaileth not;
you see in these words, the nature of an hypocrite: A false Doctor, he is the Strictest that ever was in that that avails not;
pn22 vvb p-acp d n2, dt n1 pp-f dt n1: dt j n1, pns31 vbz dt js pn31 av vbds p-acp d cst vvz xx;
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in a trifle he will be wondrous precise:
in a trifle he will be wondrous precise:
p-acp dt n1 pns31 vmb vbi j j:
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in the things wherein the Lord hath giuen libertie, he will be a niggard and close the hand of him. And by the contrarie;
in the things wherein the Lord hath given liberty, he will be a niggard and close the hand of him. And by the contrary;
p-acp dt n2 c-crq dt n1 vhz vvn n1, pns31 vmb vbi dt n1 cc vvi dt n1 pp-f pno31. cc p-acp dt n-jn;
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in that which the Lord hath forbidden, he will be liberall. Come to murther: he will giue thee a pardon before hand;
in that which the Lord hath forbidden, he will be liberal. Come to murder: he will give thee a pardon before hand;
p-acp d r-crq dt n1 vhz vvn, pns31 vmb vbi j. np1 p-acp n1: pns31 vmb vvi pno21 dt n1 p-acp n1;
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hee reckoneth not of adulterie and oppression, and such grosse sinnes.
he Reckoneth not of adultery and oppression, and such gross Sins.
pns31 vvz xx pp-f n1 cc n1, cc d j n2.
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4804
Paul 2. Thess. 2. 4. giueth this as a note of the Antichrist, that he shal oppose himselfe to euery thing diuine;Paul 2. Thess 2. 4. gives this as a note of the Antichrist, that he shall oppose himself to every thing divine;
np1 crd np1 crd crd vvz d p-acp dt n1 pp-f dt np1, cst pns31 vmb vvi px31 p-acp d n1 j-jn;
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he shall be euer in a contradiction to God. So where ye find this opposition, say, here sitteth Antichrist.
he shall be ever in a contradiction to God. So where you find this opposition, say, Here Sitteth Antichrist.
pns31 vmb vbi av p-acp dt n1 p-acp np1. av c-crq pn22 vvb d n1, vvb, av vvz np1.
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4806
Therfore I say, in the Church of Rome sitteth the Antichrist.
Therefore I say, in the Church of Rome Sitteth the Antichrist.
av pns11 vvb, p-acp dt n1 pp-f np1 vvz dt np1.
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4807
There he sitteth & shall sit, vntill he be abolished by the breath of the Lord Iesus.
There he Sitteth & shall fit, until he be abolished by the breath of the Lord Iesus.
a-acp pns31 vvz cc vmb vvi, c-acp pns31 vbb vvn p-acp dt n1 pp-f dt n1 np1.
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4808
This for this point of false doctrine.
This for this point of false Doctrine.
np1 p-acp d n1 pp-f j n1.
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4809
In the 22. verse he falleth to, and refuteth this doctrine, and he bringeth in two forcible and pithie arguments:
In the 22. verse he falls to, and refuteth this Doctrine, and he brings in two forcible and pithy Arguments:
p-acp dt crd n1 pns31 vvz p-acp, cc vvz d n1, cc pns31 vvz p-acp crd j cc j n2:
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and first he reasoneth from the perishing nature of these things: what are they? They are corruptible things.
and First he reasoneth from the perishing nature of these things: what Are they? They Are corruptible things.
cc ord pns31 vvz p-acp dt j-vvg n1 pp-f d n2: r-crq vbr pns32? pns32 vbr j n2.
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4811
Who will set downe rules about things that perish, as though religion were in them? Paul 1. Corinth. 6. 13. in handling this same matter, he saith, Meates are ordained for the bellie,
Who will Set down rules about things that perish, as though Religion were in them? Paul 1. Corinth. 6. 13. in handling this same matter, he Says, Meats Are ordained for the belly,
q-crq vmb vvi a-acp n2 p-acp n2 cst vvb, c-acp cs n1 vbdr p-acp pno32? np1 crd np1. crd crd p-acp vvg d d n1, pns31 vvz, n2 vbr vvn p-acp dt n1,
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4812
and the bellie for the meates, but God shall destroy both it, and them. As if hee should say, both the meate and the bellie shall perish.and the belly for the Meats, but God shall destroy both it, and them. As if he should say, both the meat and the belly shall perish.
cc dt n1 p-acp dt n2, cc-acp np1 vmb vvi av-d pn31, cc pno32. c-acp cs pns31 vmd vvi, d dt n1 cc dt n1 vmb vvi.
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4813
Now this argument taken from the corruptible nature of these things, hee aggrauateth when hee saith, but in the vse they perish.
Now this argument taken from the corruptible nature of these things, he Aggravateth when he Says, but in the use they perish.
av d n1 vvn p-acp dt j n1 pp-f d n2, pns31 vvz c-crq pns31 vvz, p-acp p-acp dt n1 pns32 vvb.
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4814
When they are in the hand and mouth they perish.
When they Are in the hand and Mouth they perish.
c-crq pns32 vbr p-acp dt n1 cc n1 pns32 vvb.
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4815
It is true that all these earthly things appointed for this mortall life passe away, all goeth away that is appointed for the sustenance of man;
It is true that all these earthly things appointed for this Mortal life pass away, all Goes away that is appointed for the sustenance of man;
pn31 vbz j cst d d j n2 vvn p-acp d j-jn n1 vvi av, d vvz av cst vbz vvn p-acp dt n1 pp-f n1;
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4816
yet there are somethings more lasting and more durable then others:
yet there Are somethings more lasting and more durable then Others:
av a-acp vbr n2 av-dc j-vvg cc av-dc j cs n2-jn:
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4817
but as concerning meate, and cloath, and such things, they all weare away by the vse.
but as Concerning meat, and cloth, and such things, they all wear away by the use.
cc-acp c-acp vvg n1, cc n1, cc d n2, pns32 d vvb av p-acp dt n1.
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4818
So the Apostle would say, that of all vanishing things, meate is the most vanishing thing that is. Then note this:
So the Apostle would say, that of all vanishing things, meat is the most vanishing thing that is. Then note this:
np1 dt n1 vmd vvi, cst pp-f d vvg n2, n1 vbz dt av-ds vvg n1 cst vbz. av vvb d:
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4819
Religion, godlines, and the worshipping of God, it is not in things corruptible;
Religion, godliness, and the worshipping of God, it is not in things corruptible;
n1, n1, cc dt vvg pp-f np1, pn31 vbz xx p-acp n2 j;
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4820
it is not in things indifferent, as meate, drinke, daies, cloathes, and the rest of these vanishing things:
it is not in things indifferent, as meat, drink, days, clothes, and the rest of these vanishing things:
pn31 vbz xx p-acp n2 j, c-acp n1, n1, n2, n2, cc dt n1 pp-f d vvg n2:
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4821
but true religion standeth in things permanent, and in things necessarie. I giue thee an example:
but true Religion Stands in things permanent, and in things necessary. I give thee an Exampl:
cc-acp j n1 vvz p-acp n2 j, cc p-acp n2 j. pns11 vvb pno21 dt n1:
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4822
To eate this, and not to eate that, I will not count thee the more godly or religious;
To eat this, and not to eat that, I will not count thee the more godly or religious;
pc-acp vvi d, cc xx pc-acp vvi cst, pns11 vmb xx vvi pno21 dt av-dc j cc j;
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4823
for that is to be in the kingdome of Antichrist; but to honour one God onely, the true God sincerely, that is religion.
for that is to be in the Kingdom of Antichrist; but to honour one God only, the true God sincerely, that is Religion.
p-acp d vbz pc-acp vbi p-acp dt n1 pp-f np1; cc-acp pc-acp vvi crd n1 av-j, dt j np1 av-j, cst vbz n1.
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4824
And so goe through the whole commaundements, and if thou finde thy heart sanctified to obey God in his word, and to follow him onely;
And so go through the Whole Commandments, and if thou find thy heart sanctified to obey God in his word, and to follow him only;
cc av vvb p-acp dt j-jn n2, cc cs pns21 vvb po21 n1 vvn pc-acp vvi np1 p-acp po31 n1, cc pc-acp vvi pno31 av-j;
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4825
then I say to thee, thou art truly religious. Eate what thou pleasest, all is sanctified to thee;
then I say to thee, thou art truly religious. Eat what thou pleasest, all is sanctified to thee;
av pns11 vvb p-acp pno21, pns21 vb2r av-j j. vvb r-crq pns21 vv2, d vbz vvn p-acp pno21;
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4826
and to keepe temperance in the vse of them, that is acceptable to God. But to eate, or not to eate, that is no religion;
and to keep temperance in the use of them, that is acceptable to God. But to eat, or not to eat, that is no Religion;
cc pc-acp vvi n1 p-acp dt n1 pp-f pno32, cst vbz j p-acp np1. p-acp pc-acp vvi, cc xx pc-acp vvi, cst vbz dx n1;
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4827
if thou haue not the warrant of the word of God for thy religion, I will not giue a poynts end for thy religion:
if thou have not the warrant of the word of God for thy Religion, I will not give a points end for thy Religion:
cs pns21 vhi xx dt n1 pp-f dt n1 pp-f np1 p-acp po21 n1, pns11 vmb xx vvi dt n2 vvb p-acp po21 n1:
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4828
for there is no religion, but that which the Lord hath commaunded.
for there is no Religion, but that which the Lord hath commanded.
c-acp pc-acp vbz dx n1, cc-acp cst r-crq dt n1 vhz vvn.
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4829
And therefore Paul to the Romanes chap. 14. vers. 17. he saith, that the kingdome of God is not meate and drinke:
And Therefore Paul to the Romans chap. 14. vers. 17. he Says, that the Kingdom of God is not meat and drink:
cc av np1 p-acp dt njp2 n1 crd fw-la. crd pns31 vvz, cst dt n1 pp-f np1 vbz xx n1 cc vvi:
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4830
religion consisteth not of these things, but in an vprightnes, peace with God, and with thy neighbour,
Religion Consisteth not of these things, but in an uprightness, peace with God, and with thy neighbour,
n1 vvz xx pp-f d n2, cc-acp p-acp dt n1, n1 p-acp np1, cc p-acp po21 n1,
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4831
and ioy in the holy Ghost. and joy in the holy Ghost.
cc n1 p-acp dt j n1.
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4832
Albeit thou shouldest fast all the fridaies and wednesdaies in the yeere, yet if thou be a wrangler with thy neighbour, thou hast no religion, thou art an hypocrite.
Albeit thou Shouldst fast all the Fridays and wednesdays in the year, yet if thou be a wrangler with thy neighbour, thou hast no Religion, thou art an hypocrite.
cs pns21 vmd2 vvi d dt np2 cc n2 p-acp dt n1, av cs pns21 vbb dt n1 p-acp po21 n1, pns21 vh2 dx n1, pns21 vb2r dt n1.
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4833
Ye see the religiō of the Papists standeth in things corruptible: goe to Rome and Spaine, ye shall see this;
You see the Religion of the Papists Stands in things corruptible: go to Room and Spain, you shall see this;
pn22 vvb dt n1 pp-f dt njp2 vvz p-acp n2 j: vvb pc-acp vvi cc np1, pn22 vmb vvi d;
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4834
their religion standeth in wearing this cloathing and that cloathing;
their Religion Stands in wearing this clothing and that clothing;
po32 n1 vvz p-acp vvg d n1 cc d n1;
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4835
in abstaining from this meate, and eating of that, and such other trifles, wherewith they haue troubled the world.
in abstaining from this meat, and eating of that, and such other trifles, wherewith they have troubled the world.
p-acp vvg p-acp d n1, cc vvg pp-f d, cc d j-jn n2, c-crq pns32 vhb vvn dt n1.
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4836
Fie on them, will they neuer be ashamed of it? Thus for the first reason of the refuting of this false doctrine: now followeth the second.
Fie on them, will they never be ashamed of it? Thus for the First reason of the refuting of this false Doctrine: now follows the second.
uh p-acp pno32, vmb pns32 av-x vbi j pp-f pn31? av p-acp dt ord n1 pp-f dt vvg pp-f d j n1: av vvz dt ord.
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4837
What are al things saith he againe, but the doctrine of men? This doctrine, Touch not, taste not, handle not, was not the doctrine of God:
What Are all things Says he again, but the Doctrine of men? This Doctrine, Touch not, taste not, handle not, was not the Doctrine of God:
q-crq vbr d n2 vvz pns31 av, cc-acp dt n1 pp-f n2? d n1, vvb xx, vvb xx, vvb xx, vbds xx dt n1 pp-f np1:
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4838
and therefore saith the Apostle, it auaileth not.
and Therefore Says the Apostle, it avails not.
cc av vvz dt n1, pn31 vvz xx.
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4839
For euen as these things corruptible, as meate, drink, with the rest of that sort, they are no matter or subiect of religion:
For even as these things corruptible, as meat, drink, with the rest of that sort, they Are no matter or Subject of Religion:
p-acp av-j c-acp d n2 j, c-acp n1, n1, p-acp dt n1 pp-f d n1, pns32 vbr dx n1 cc n-jn pp-f n1:
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4840
euen so the commaundement of man, and the doctrine of man that commeth from his braine, is no rule of religion.
even so the Commandment of man, and the Doctrine of man that comes from his brain, is no Rule of Religion.
av av dt n1 pp-f n1, cc dt n1 pp-f n1 cst vvz p-acp po31 n1, vbz dx n1 pp-f n1.
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4841
Liuest thou after the doctrine of man? I affirme thou art not religious.
Livest thou After the Doctrine of man? I affirm thou art not religious.
vv2 pns21 p-acp dt n1 pp-f n1? pns11 vvb pns21 vb2r xx j.
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4842
Liuest thou in abstinence at the commaund of man? Ha, ha, there is a faire countenance in thee:
Livest thou in abstinence At the command of man? Would, would, there is a fair countenance in thee:
vv2 pns21 p-acp n1 p-acp dt n1 pp-f n1? uh, uh, pc-acp vbz dt j n1 p-acp pno21:
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4843
but I say to thee, all is superstition, which is ruled by the doctrine of men.
but I say to thee, all is Superstition, which is ruled by the Doctrine of men.
cc-acp pns11 vvb p-acp pno21, d vbz n1, r-crq vbz vvn p-acp dt n1 pp-f n2.
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4844
In one word, take all that religion in that Church grounded on the braine of man, not to be religiō, but superstition.
In one word, take all that Religion in that Church grounded on the brain of man, not to be Religion, but Superstition.
p-acp crd n1, vvb d cst n1 p-acp d n1 vvn p-acp dt n1 pp-f n1, xx pc-acp vbi n1, cc-acp n1.
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4845
Thou shalt find out a superstitious Friar by his habit; goe through all their Cloysters, ye shall finde nothing but the doctrine of man:
Thou shalt find out a superstitious Friar by his habit; go through all their Cloisters, you shall find nothing but the Doctrine of man:
pns21 vm2 vvi av dt j n1 p-acp po31 n1; vvb p-acp d po32 n2, pn22 vmb vvi pix cc-acp dt n1 pp-f n1:
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4846
and the doctrine of man will neuer make a religious bodie.
and the Doctrine of man will never make a religious body.
cc dt n1 pp-f n1 vmb av-x vvi dt j n1.
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4847
Secondly, I perceiue in this place, and such others, that men in all ages haue busied themselues to set downe doctrine about things indifferent.
Secondly, I perceive in this place, and such Others, that men in all ages have busied themselves to Set down Doctrine about things indifferent.
ord, pns11 vvb p-acp d n1, cc d n2-jn, cst n2 p-acp d n2 vhb vvn px32 pc-acp vvi a-acp n1 p-acp n2 j.
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4848
Looke the doctrine of the Romane Church, ye shal finde this true. This testifieth whereto the wit of man inclineth, to wit, to be religious in vanities:
Look the Doctrine of the Roman Church, you shall find this true. This Testifieth whereto the wit of man Inclineth, to wit, to be religious in vanities:
n1 dt n1 pp-f dt jp n1, pn22 vmb vvi d j. np1 vvz c-crq dt n1 pp-f n1 vvz, pc-acp vvi, pc-acp vbi j p-acp n2:
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4849
in eating, drinking, cloathing, and to let thee liue as thou wouldest. As for other necessarie points, it will not acknowledge them:
in eating, drinking, clothing, and to let thee live as thou Wouldst. As for other necessary points, it will not acknowledge them:
p-acp vvg, vvg, n1, cc pc-acp vvi pno21 vvi c-acp pns21 vmd2. p-acp p-acp j-jn j n2, pn31 vmb xx vvi pno32:
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4850
as for the honour of the parents, thou wilt passe by that. O the wicked nature of man!
as for the honour of the Parents, thou wilt pass by that. O the wicked nature of man!
c-acp p-acp dt n1 pp-f dt n2, pns21 vm2 vvi p-acp d. sy dt j n1 pp-f n1!
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4851
it hath no inclination to any thing, but to vanishing things, and it will haue a religion of these things in any case.
it hath no inclination to any thing, but to vanishing things, and it will have a Religion of these things in any case.
pn31 vhz dx n1 p-acp d n1, cc-acp p-acp vvg n2, cc pn31 vmb vhi dt n1 pp-f d n2 p-acp d n1.
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4852
To come to the last verse;
To come to the last verse;
pc-acp vvi p-acp dt ord n1;
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4853
hauing thus confuted this false doctrine concerning meates by these two arguments, the false teacher might haue excepted and said:
having thus confuted this false Doctrine Concerning Meats by these two Arguments, the false teacher might have excepted and said:
vhg av vvn d j n1 vvg n2 p-acp d crd n2, dt j n1 vmd vhi vvn cc vvd:
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4854
O yet there appeareth some reason in this doctrine of abstinence, because it hath a shew of wisedome.
Oh yet there appears Some reason in this Doctrine of abstinence, Because it hath a show of Wisdom.
uh av a-acp vvz d n1 p-acp d n1 pp-f n1, c-acp pn31 vhz dt n1 pp-f n1.
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4855
Secondly, it hath the appearance of the submission of the minde: and thirdly, it is a mortifying of the bodie:
Secondly, it hath the appearance of the submission of the mind: and Thirdly, it is a mortifying of the body:
ord, pn31 vhz dt n1 pp-f dt n1 pp-f dt n1: cc ord, pn31 vbz dt j-vvg pp-f dt n1:
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4856
it spareth not the bodie, but it humbleth the body; and therefore this doctrine must haue some reason, and shewe of wisedome.
it spares not the body, but it Humbleth the body; and Therefore this Doctrine must have Some reason, and show of Wisdom.
pn31 vvz xx dt n1, cc-acp pn31 vvz dt n1; cc av d n1 vmb vhi d n1, cc vvi pp-f n1.
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The Apostle graunteth this, but he saith, it auaileth not, because this doctrine is about fleshly things, the filling of the bellie, &c. But briefly to examine the words, which indeed hath the shew of wisedome.
The Apostle granteth this, but he Says, it avails not, Because this Doctrine is about fleshly things, the filling of the belly, etc. But briefly to examine the words, which indeed hath the show of Wisdom.
dt n1 vvz d, cc-acp pns31 vvz, pn31 vvz xx, c-acp d n1 vbz a-acp j n2, dt n-vvg pp-f dt n1, av p-acp av-j pc-acp vvi dt n2, r-crq av vhz dt n1 pp-f n1.
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Marke first a false teacher a Sophister, howbeit there be no wisedome in his doctrine; yet if it haue a faire shew and a glance, it is enough to him.
Mark First a false teacher a Sophister, howbeit there be no Wisdom in his Doctrine; yet if it have a fair show and a glance, it is enough to him.
n1 ord dt j n1 dt n1, a-acp pc-acp vbb dx n1 p-acp po31 n1; av cs pn31 vhb dt j n1 cc dt n1, pn31 vbz av-d p-acp pno31.
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This is the nature of a Sophister, he is well contented with a shew of wisedome,
This is the nature of a Sophister, he is well contented with a show of Wisdom,
d vbz dt n1 pp-f dt n1, pns31 vbz av vvn p-acp dt n1 pp-f n1,
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and beguileth the world with this: And the people are naturally as vaine as he. If thou get a shew of wisedome, thou wilt be content with it:
and beguileth the world with this: And the people Are naturally as vain as he. If thou get a show of Wisdom, thou wilt be content with it:
cc vvz dt n1 p-acp d: cc dt n1 vbr av-j p-acp j c-acp pns31. cs pns21 vvb dt n1 pp-f n1, pns21 vm2 vbi j p-acp pn31:
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And why? The heart is vaine, and vanitie may serue a vaine heart, a vaine emptie heart that hath no soundnes, will drinke in vanitie greedily as a man drinketh in water, 2. Thess. chap. 2. vers. 10. 11. Therefore (brethren) wonder not to see this world wander after vanitie, wonder not to see so many Papists and superstitious persons to spread abroad,
And why? The heart is vain, and vanity may serve a vain heart, a vain empty heart that hath no soundness, will drink in vanity greedily as a man Drinketh in water, 2. Thess chap. 2. vers. 10. 11. Therefore (brothers) wonder not to see this world wander After vanity, wonder not to see so many Papists and superstitious Persons to spread abroad,
cc q-crq? dt n1 vbz j, cc n1 vmb vvi dt j n1, dt j j n1 cst vhz dx n1, vmb vvi p-acp n1 av-j p-acp dt n1 vvz p-acp n1, crd np1 n1 crd zz. crd crd av (n2) vvb xx pc-acp vvi d n1 vvi p-acp n1, vvb xx pc-acp vvi av d njp2 cc j n2 pc-acp vvi av,
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and the people to follow them:
and the people to follow them:
cc dt n1 pc-acp vvi pno32:
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no wonder, because the world inclineth to drinke in vanitie, and the world is content with a shew of truth;
no wonder, Because the world Inclineth to drink in vanity, and the world is content with a show of truth;
dx n1, c-acp dt n1 vvz pc-acp vvi p-acp n1, cc dt n1 vbz j p-acp dt n1 pp-f n1;
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but thanke God if hee hath made thee able to discerne betwixt a shew and a solid thing:
but thank God if he hath made thee able to discern betwixt a show and a solid thing:
cc-acp vvb np1 cs pns31 vhz vvn pno21 j pc-acp vvi p-acp dt n1 cc dt j n1:
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for thou hast gotten a great grace.
for thou hast got a great grace.
c-acp pns21 vh2 vvn dt j n1.
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And therefore if thou heare of their vaine arguments, thanke God that thou hast that heart to consider of them aright,
And Therefore if thou hear of their vain Arguments, thank God that thou hast that heart to Consider of them aright,
cc av cs pns21 vvb pp-f po32 j n2, vvb np1 cst pns21 vh2 d n1 pc-acp vvi pp-f pno32 av,
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and that thou hast an eye that can rightly discerne thereupon:
and that thou hast an eye that can rightly discern thereupon:
cc cst pns21 vh2 dt n1 cst vmb av-jn vvi av:
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for few hath gotten this spirit of God to discerne aright betwixt the shew and the sound truth.
for few hath got this Spirit of God to discern aright betwixt the show and the found truth.
c-acp d vhz vvn d n1 pp-f np1 pc-acp vvi av p-acp dt n1 cc dt j n1.
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Againe, note there is not one head of doctrine, but it will get a colour of an argument to defend it.
Again, note there is not one head of Doctrine, but it will get a colour of an argument to defend it.
av, vvb a-acp vbz xx crd n1 pp-f n1, cc-acp pn31 vmb vvi dt n1 pp-f dt n1 pc-acp vvi pn31.
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There was neuer an heresie, but it got the colour of truth: neuer doctrine so foule, but it will take to it a faire shew.
There was never an heresy, but it god the colour of truth: never Doctrine so foul, but it will take to it a fair show.
pc-acp vbds av-x dt n1, cc-acp pn31 vvd dt n1 pp-f n1: av-x n1 av j, cc-acp pn31 vmb vvi p-acp pn31 dt j n1.
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Thinke ye that the diuel that can change himself into an Angell of light, that he hath not taught his owne to colour that vanitie of theirs,
Think you that the Devil that can change himself into an Angel of Light, that he hath not taught his own to colour that vanity of theirs,
vvb pn22 d dt n1 cst vmb vvi px31 p-acp dt n1 pp-f n1, cst pns31 vhz xx vvn po31 d pc-acp vvi d n1 pp-f png32,
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and to couer ouer with sugar their poyson spued into them by that foule spirit? No, no, I warrant you hee forgetteth not that:
and to cover over with sugar their poison spewed into them by that foul Spirit? No, no, I warrant you he forgetteth not that:
cc pc-acp vvi a-acp p-acp n1 po32 n1 vvd p-acp pno32 p-acp d j n1? uh-dx, uh-dx, pns11 vvb pn22 pns31 vvz xx cst:
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therefore be not deceiued with a colour of seeming probabilitie, but when thou hearest a noueltie in doctrine, trie and proue the spirit,
Therefore be not deceived with a colour of seeming probability, but when thou Hearst a novelty in Doctrine, try and prove the Spirit,
av vbb xx vvn p-acp dt n1 pp-f j-vvg n1, cc-acp c-crq pns21 vv2 dt n1 p-acp n1, vvb cc vvi dt n1,
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and hold that that is good. Trust not till thou trie, and credit not lightly; for thou wilt be deceiued, except thou trie skilfully, and with time.
and hold that that is good. Trust not till thou try, and credit not lightly; for thou wilt be deceived, except thou try skilfully, and with time.
cc vvb d cst vbz j. n1 xx c-acp pns21 vvb, cc vvb xx av-j; p-acp pns21 vm2 vbi vvn, c-acp pns21 vvi av-j, cc p-acp n1.
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Now I passe to the colours of their doctrine. I tell you in generall of these sorts of colours that teachers will put on.
Now I pass to the colours of their Doctrine. I tell you in general of these sorts of colours that Teachers will put on.
av pns11 vvb p-acp dt n2 pp-f po32 n1. pns11 vvb pn22 p-acp n1 pp-f d n2 pp-f n2 cst n2 vmb vvi a-acp.
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There is one that is false in it owne nature, as the doctrine is false. It is a false argument concluding a false head of doctrine.
There is one that is false in it own nature, as the Doctrine is false. It is a false argument concluding a false head of Doctrine.
pc-acp vbz pi cst vbz j p-acp pn31 d n1, c-acp dt n1 vbz j. pn31 vbz dt j n1 vvg dt j n1 pp-f n1.
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Secondly, there is another colour, that is a true colour, but falsely applied to such a subiect,
Secondly, there is Another colour, that is a true colour, but falsely applied to such a Subject,
ord, pc-acp vbz j-jn n1, cst vbz dt j n1, cc-acp av-j vvn p-acp d dt n-jn,
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as thou wouldest colour a peece of dirt with faire colour;
as thou Wouldst colour a piece of dirt with fair colour;
c-acp pns21 vmd2 vvi dt n1 pp-f n1 p-acp j n1;
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so a false teacher will take a faire colour and put it vpon his dirt, vpon his dreames, and phantasies.
so a false teacher will take a fair colour and put it upon his dirt, upon his dreams, and fantasies.
av dt j n1 vmb vvi dt j n1 cc vvi pn31 p-acp po31 n1, p-acp po31 n2, cc n2.
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But to come to the speciall, and that ye may see this more cleerely:
But to come to the special, and that you may see this more clearly:
p-acp pc-acp vvi p-acp dt j, cc cst pn22 vmb vvi d av-dc av-j:
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the first colour whereby the doctrine of meate is coloured, is called voluntarie worshipping, that is, such worship as is not commaunded by God,
the First colour whereby the Doctrine of meat is coloured, is called voluntary worshipping, that is, such worship as is not commanded by God,
dt ord n1 c-crq dt n1 pp-f n1 vbz vvn, vbz vvn av-jn vvg, cst vbz, d vvb a-acp vbz xx vvn p-acp np1,
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but inuented by the vaine head of man. Woe worth such a worship! when a man followeth his owne fansie.
but invented by the vain head of man. Woe worth such a worship! when a man follows his own fancy.
cc-acp vvd p-acp dt j n1 pp-f n1. n1 n1 d dt n1! q-crq dt n1 vvz po31 d n1.
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And how coloured they this head of doctrine? after this manner.
And how coloured they this head of Doctrine? After this manner.
cc c-crq vvn pns32 d n1 pp-f n1? p-acp d n1.
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This doctrine of abstinence from meates, is a kinde of voluntarie worshipping, that God hath not commaunded (so readie is man to serue God vnbidden) apparantly hee that tarieth for bidding, deserueth no thankes at Gods hands,
This Doctrine of abstinence from Meats, is a kind of voluntary worshipping, that God hath not commanded (so ready is man to serve God unbidden) apparently he that tarrieth for bidding, deserves no thanks At God's hands,
d n1 pp-f n1 p-acp n2, vbz dt n1 pp-f av-jn vvg, cst np1 vhz xx vvd (av j vbz n1 pc-acp vvi np1 j) av-j pns31 cst vvz p-acp vvg, vvz dx n2 p-acp npg1 n2,
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as the false teacher would say: but to answere.
as the false teacher would say: but to answer.
c-acp dt j n1 vmd vvi: cc-acp pc-acp vvi.
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To worship God vnbidden, it hath a false colour, and it will not be allowed of God.
To worship God unbidden, it hath a false colour, and it will not be allowed of God.
p-acp n1 np1 j, pn31 vhz dt j n1, cc pn31 vmb xx vbi vvn pp-f np1.
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If thou worship God vnbidden, thou seruest a thanklesse master. He will not accept of thee, nor thy worship.
If thou worship God unbidden, thou servest a thankless master. He will not accept of thee, nor thy worship.
cs pns21 vvb np1 j, pns21 vv2 dt j n1. pns31 vmb xx vvi pp-f pno21, ccx po21 n1.
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So there is a false colour applied to such a subiect.
So there is a false colour applied to such a Subject.
av a-acp vbz dt j n1 vvn p-acp d dt n-jn.
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Come to the second colour, humilitie and submission in the minde, how put they on this colour? O saith the deceiuer, the doctrine that maketh thee humble, it must be the doctrine of wisedome. But so it is:
Come to the second colour, humility and submission in the mind, how put they on this colour? O Says the deceiver, the Doctrine that makes thee humble, it must be the Doctrine of Wisdom. But so it is:
vvn p-acp dt ord n1, n1 cc n1 p-acp dt n1, q-crq vvd pns32 p-acp d n1? sy vvz dt n1, dt n1 cst vvz pno21 j, pn31 vmb vbi dt n1 pp-f n1. p-acp av pn31 vbz:
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this doctrine concerning abstinence, it humbleth thee, and maketh thee lowly minded, for meates puffe vp:
this Doctrine Concerning abstinence, it Humbleth thee, and makes thee lowly minded, for Meats puff up:
d n1 vvg n1, pn31 vvz pno21, cc vvz pno21 av-j vvn, c-acp n2 n1 a-acp:
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therefore this doctrine must be a good doctrine. I answere, this is a faire colour, humilitie and submission of minde, a thing commended:
Therefore this Doctrine must be a good Doctrine. I answer, this is a fair colour, humility and submission of mind, a thing commended:
av d n1 vmb vbi dt j n1. pns11 vvb, d vbz dt j n1, n1 cc n1 pp-f n1, dt n1 vvd:
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so it is a true colour. O but it is euill applied! for as the deceiuer saith, that sorow & fasting is for humilitie, he belieth it.
so it is a true colour. O but it is evil applied! for as the deceiver Says, that sorrow & fasting is for humility, he belieth it.
av pn31 vbz dt j n1. sy cc-acp pn31 vbz av-jn vvn! p-acp p-acp dt n1 vvz, cst n1 cc vvg vbz p-acp n1, pns31 vvz pn31.
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No, no, fast all thy life long, hauing no warrant of God, it shall not profit thee to humiliation.
No, no, fast all thy life long, having no warrant of God, it shall not profit thee to humiliation.
uh-dx, uh-dx, av-j d po21 n1 av-j, vhg dx n1 pp-f np1, pn31 vmb xx vvi pno21 p-acp n1.
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Will then a false teacher bid thee abstaine from that, that God hath commaunded, and hath giuen thee libertie of? I say to thee thou shalt neuer be the more humbled.
Will then a false teacher bid thee abstain from that, that God hath commanded, and hath given thee liberty of? I say to thee thou shalt never be the more humbled.
n1 cs dt j n1 vvb pno21 vvi p-acp d, cst np1 vhz vvn, cc vhz vvn pno21 n1 pp-f? pns11 vvb p-acp pno21 pns21 vm2 av-x vbi dt av-dc vvn.
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4895
So it is a good colour, but falsely applied to this foule doctrine. The last colour is the subduing of the flesh.
So it is a good colour, but falsely applied to this foul Doctrine. The last colour is the subduing of the Flesh.
av pn31 vbz dt j n1, cc-acp av-j vvn p-acp d j n1. dt ord n1 vbz dt j-vvg pp-f dt n1.
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4896
Man consisteth of two parts, and this abstinence serueth for both, how layeth he on this colour? That doctrine is a doctrine of wisedome, that serueth for the chastening of the bodie, I can it not denie:
Man Consisteth of two parts, and this abstinence serveth for both, how Layeth he on this colour? That Doctrine is a Doctrine of Wisdom, that serveth for the chastening of the body, I can it not deny:
n1 vvz pp-f crd n2, cc d n1 vvz p-acp d, q-crq vvz pns31 p-acp d n1? cst n1 vbz dt n1 pp-f n1, cst vvz p-acp dt vvg pp-f dt n1, pns11 vmb pn31 xx vvi:
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but (saith he) that doth the doctrine of abstinence. I say to thee, that is false;
but (Says he) that does the Doctrine of abstinence. I say to thee, that is false;
p-acp (vvz pns31) cst vdz dt n1 pp-f n1. pns11 vvb p-acp pno21, cst vbz j;
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for there is no meanes wil serue thee for that turne, but that which the Lord hath commaunded.
for there is no means will serve thee for that turn, but that which the Lord hath commanded.
c-acp pc-acp vbz dx n2 vmb vvi pno21 p-acp d n1, cc-acp cst r-crq dt n1 vhz vvn.
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Put in thornes in thy shooes, put in pinning stones in thy shooes, scourge thy selfe:
Put in thorns in thy shoes, put in pinning stones in thy shoes, scourge thy self:
vvb p-acp n2 p-acp po21 n2, vvn p-acp vvg n2 p-acp po21 n2, vvb po21 n1:
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vaine lowne, thou shalt be whipped in hell; take penance to thee; doe all these things, and such like;
vain lown, thou shalt be whipped in hell; take penance to thee; do all these things, and such like;
j n1, pns21 vm2 vbi vvn p-acp n1; vvb n1 p-acp pno21; vdb d d n2, cc d av-j;
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I say to thee, O deceiuer, the more thou vsest these, the more thou shalt bee puffed vp.
I say to thee, Oh deceiver, the more thou usest these, the more thou shalt be puffed up.
pns11 vvb p-acp pno21, uh n1, dt av-dc pns21 vv2 d, dt av-dc pns21 vm2 vbi vvn a-acp.
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There is none more proud then these of the Church of Rome:
There is none more proud then these of the Church of Rome:
pc-acp vbz pix av-dc j cs d pp-f dt n1 pp-f np1:
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for I tell thee, it is a pride to follow that, that God hath not commaunded.
for I tell thee, it is a pride to follow that, that God hath not commanded.
c-acp pns11 vvb pno21, pn31 vbz dt n1 pc-acp vvi d, cst np1 vhz xx vvn.
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So it is a faire colour, but falsely applied as a colour vpon dirt, and all commeth to this.
So it is a fair colour, but falsely applied as a colour upon dirt, and all comes to this.
av pn31 vbz dt j n1, cc-acp av-j vvn p-acp dt n1 p-acp n1, cc d vvz p-acp d.
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Trie well the argument of a Papist;
Try well the argument of a Papist;
vvb av dt n1 pp-f dt njp;
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for the argument of a Papist hath euer some falsehood, if thou hast an eye to see it,
for the argument of a Papist hath ever Some falsehood, if thou hast an eye to see it,
p-acp dt n1 pp-f dt njp vhz av d n1, cs pns21 vh2 dt n1 pc-acp vvi pn31,
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howbeit it will not at the first appeare to thee. And if it bee a true thing, which he speaketh, looke how he applieth it.
howbeit it will not At the First appear to thee. And if it be a true thing, which he speaks, look how he Applieth it.
a-acp pn31 vmb xx p-acp dt ord vvi p-acp pno21. cc cs pn31 vbb dt j n1, r-crq pns31 vvz, vvb c-crq pns31 vvz pn31.
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For ye see that hee can take good and faire colours, and applie them very falsely.
For you see that he can take good and fair colours, and apply them very falsely.
p-acp pn22 vvb cst pns31 vmb vvi j cc j n2, cc vvi pno32 av av-j.
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Trust neuer any of these Iesuits; for he will make thee beleeue that blacke is white:
Trust never any of these Iesuits; for he will make thee believe that black is white:
n1 av d pp-f d np2; c-acp pns31 vmb vvi pno21 vvb d j-jn vbz j-jn:
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be not deceiued then with their colours. Now will ye haue the Apostles answere: he is short.
be not deceived then with their colours. Now will you have the Apostles answer: he is short.
vbb xx vvn av p-acp po32 n2. av vmb pn22 vhb dt n2 vvb: pns31 vbz j.
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He granteth all these colours and shewes are true, and saith as it were to these false deceiuers, your doctrine will haue all these colours:
He grants all these colours and shows Are true, and Says as it were to these false deceivers, your Doctrine will have all these colours:
pns31 vvz d d n2 cc n2 vbr j, cc vvz p-acp pn31 vbdr p-acp d j n2, po22 n1 vmb vhi d d n2:
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but I answere you, all auaileth not, they are of no value, colour it as ye will colour it:
but I answer you, all avails not, they Are of no valve, colour it as you will colour it:
cc-acp pns11 vvb pn22, d vvz xx, pns32 vbr pp-f dx n1, vvb pn31 c-acp pn22 vmb vvi pn31:
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for that which is not good in it selfe, it will neuer bee good, vse what argument thou wilt.
for that which is not good in it self, it will never be good, use what argument thou wilt.
c-acp d r-crq vbz xx j p-acp pn31 n1, pn31 vmb av-x vbi j, vvb r-crq n1 pns21 vm2.
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Thy argument what euer it be, will neuer make a false doctrine good. He condemneth then this doctrine of abstinence, that the Papists this day vse;
Thy argument what ever it be, will never make a false Doctrine good. He Condemneth then this Doctrine of abstinence, that the Papists this day use;
po21 n1 r-crq av pn31 vbb, vmb av-x vvi dt j n1 j. pns31 vvz av d n1 pp-f n1, cst dt njp2 d n1 vvi;
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for that that is false in it selfe, shall neuer stand true by any colour. He giueth the reason wherefore it auaileth not:
for that that is false in it self, shall never stand true by any colour. He gives the reason Wherefore it avails not:
p-acp d cst vbz j p-acp pn31 n1, vmb av-x vvi j p-acp d n1. pns31 vvz dt n1 c-crq pn31 vvz xx:
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because it is a doctrine that serueth for the stuffing of the flesh;
Because it is a Doctrine that serveth for the stuffing of the Flesh;
c-acp pn31 vbz dt n1 cst vvz p-acp dt n-vvg pp-f dt n1;
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as he would say, there is no true religion concerning things of the bellie, nor cloathing of the backe, nor filling of the purse;
as he would say, there is no true Religion Concerning things of the belly, nor clothing of the back, nor filling of the purse;
c-acp pns31 vmd vvi, pc-acp vbz dx j n1 vvg n2 pp-f dt n1, ccx n1 pp-f dt n1, ccx vvg pp-f dt n1;
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what hath religion to doe with these things? Eate and drinke Papist (looke chap. 1.) while thou burst, keep thy cord and cowle on thy backe, what hath religion to doe with that? He cutteth it therefore away in one word, it is of no value. Then brethren take the lesson.
what hath Religion to do with these things? Eat and drink Papist (look chap. 1.) while thou burst, keep thy cord and cowl on thy back, what hath Religion to do with that? He cutteth it Therefore away in one word, it is of no valve. Then brothers take the Lesson.
r-crq vhz n1 pc-acp vdi p-acp d n2? vvb cc vvb njp (vvb n1 crd) cs pns21 vvb, vvb po21 n1 cc n1 p-acp po21 n1, r-crq vhz n1 pc-acp vdi p-acp d? pns31 vvz pn31 av av p-acp crd n1, pn31 vbz pp-f dx n1. cs n2 vvb dt n1.
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The doctrine concerning things that serue for this life, for thy bodie, thy flesh, thy bellie, thy back and cloathing,
The Doctrine Concerning things that serve for this life, for thy body, thy Flesh, thy belly, thy back and clothing,
dt n1 vvg n2 cst vvb p-acp d n1, p-acp po21 n1, po21 n1, po21 n1, po21 n1 cc n1,
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and if thou shouldest cloathe it with sackcloath, and in one word things of this life haue not to doe with religion, with God, and his worship.
and if thou Shouldst cloth it with Sackcloth, and in one word things of this life have not to do with Religion, with God, and his worship.
cc cs pns21 vmd2 vvi pn31 p-acp n1, cc p-acp crd n1 n2 pp-f d n1 vhb xx pc-acp vdi p-acp n1, p-acp np1, cc po31 n1.
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God is not worshipped by these things. There is not one commaundement giuen by God touching these things.
God is not worshipped by these things. There is not one Commandment given by God touching these things.
np1 vbz xx vvn p-acp d n2. pc-acp vbz xx crd n1 vvn p-acp np1 vvg d n2.
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Where readest thou it? is there ought concerning this meate, or that, this garment or that? no, no, all the commaundements that serue for the worshipping of God, are all in the word of God.
Where Readest thou it? is there ought Concerning this meat, or that, this garment or that? no, no, all the Commandments that serve for the worshipping of God, Are all in the word of God.
q-crq vv2 pns21 pn31? vbz pc-acp pi vvg d n1, cc cst, d n1 cc d? uh-dx, uh-dx, d dt n2 cst vvb p-acp dt vvg pp-f np1, vbr d p-acp dt n1 pp-f np1.
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So then I say againe, there is no doctrine of religion in the things of this life:
So then I say again, there is no Doctrine of Religion in the things of this life:
av cs pns11 vvb av, pc-acp vbz dx n1 pp-f n1 p-acp dt n2 pp-f d n1:
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for why? the doctrine of religion is about things that concerne spirituall life, about faith, about worshipping of God, about the honouring of thy parents, abstaining from murther,
for why? the Doctrine of Religion is about things that concern spiritual life, about faith, about worshipping of God, about the honouring of thy Parents, abstaining from murder,
p-acp q-crq? dt n1 pp-f n1 vbz p-acp n2 cst vvb j n1, p-acp n1, p-acp vvg pp-f np1, p-acp dt vvg pp-f po21 n2, vvg p-acp n1,
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and such like, as thou hast set downe to thee in the law of God, which is the lanterne that shineth before the feete of his elect ones.
and such like, as thou hast Set down to thee in the law of God, which is the lantern that shines before the feet of his elect ones.
cc d av-j, c-acp pns21 vh2 vvn a-acp p-acp pno21 p-acp dt n1 pp-f np1, r-crq vbz dt n1 cst vvz p-acp dt n2 pp-f po31 j pi2.
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So then brethren, be earnest in keeping and hearing such doctrine as concerneth life euerlasting:
So then brothers, be earnest in keeping and hearing such Doctrine as concerns life everlasting:
av av n2, vbb j p-acp vvg cc vvg d n1 c-acp vvz n1 j:
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and when thou hearest this doctrine of dirt, turne thy eare away from it, for there is no godlines in it.
and when thou Hearst this Doctrine of dirt, turn thy ear away from it, for there is no godliness in it.
cc c-crq pns21 vv2 d n1 pp-f n1, vvb po21 n1 av p-acp pn31, c-acp pc-acp vbz dx n1 p-acp pn31.
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And I giue you my counsell, heare him not that speaketh of such things, but heare him that will speake of Christ Iesus and his doctrine, which shall feede thee to life euerlasting.
And I give you my counsel, hear him not that speaks of such things, but hear him that will speak of christ Iesus and his Doctrine, which shall feed thee to life everlasting.
cc pns11 vvb pn22 po11 n1, vvb pno31 xx cst vvz pp-f d n2, cc-acp vvb pno31 cst vmb vvi pp-f np1 np1 cc po31 n1, r-crq vmb vvi pno21 p-acp n1 j.
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It will not be meate and drinke, and the doctrine thereof, which will feede thee;
It will not be meat and drink, and the Doctrine thereof, which will feed thee;
pn31 vmb xx vbi n1 cc vvi, cc dt n1 av, r-crq vmb vvi pno21;
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but it must be this doctrine of Christ, wherewith thou must be fed, and thou must still feede on it,
but it must be this Doctrine of christ, wherewith thou must be fed, and thou must still feed on it,
cc-acp pn31 vmb vbi d n1 pp-f np1, c-crq pns21 vmb vbi vvn, cc pns21 vmb av vvi p-acp pn31,
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vntill thou be glorified in him and with him for euer and euer.
until thou be glorified in him and with him for ever and ever.
c-acp pns21 vbb vvn p-acp pno31 cc p-acp pno31 p-acp av cc av.
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To whom with the Father and holy Spirit, be al praise and honour now and euer, Amen.
To whom with the Father and holy Spirit, be all praise and honour now and ever, Amen.
p-acp ro-crq p-acp dt n1 cc j n1, vbb d n1 cc n1 av cc av, uh-n.
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THE XXIII. LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians. COLOS. Chap. 3. vers. 1. 2. 3. 1 If ye then be risen with Christ, seeke those things which are aboue, where Christ sitteth at the right hand of God:
THE XXIII. LECTURE UPON THE EPISTLE OF PAUL TO THE colossians. COLOS. Chap. 3. vers. 1. 2. 3. 1 If you then be risen with christ, seek those things which Are above, where christ Sitteth At the right hand of God:
dt np1. n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd crd crd cs pn22 av vbi vvn p-acp np1, vvb d n2 r-crq vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1:
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2 Set your affections on things which are aboue, and not on things which are on the earth.
2 Set your affections on things which Are above, and not on things which Are on the earth.
crd vvb po22 n2 p-acp n2 r-crq vbr a-acp, cc xx p-acp n2 r-crq vbr p-acp dt n1.
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3 For ye are dead, and your life is hid with Christ in God.
3 For you Are dead, and your life is hid with christ in God.
crd c-acp pn22 vbr j, cc po22 n1 vbz vvn p-acp np1 p-acp np1.
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WE haue heard in this Epistle (beloued brethren in Iesus Christ) first the inscription of the Epistle. Secondly, the preface.
WE have herd in this Epistle (Beloved brothers in Iesus christ) First the inscription of the Epistle. Secondly, the preface.
pns12 vhb vvn p-acp d n1 (vvn n2 p-acp np1 np1) ord dt n1 pp-f dt n1. ord, dt n1.
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Thirdly, the doctrine touching Christ and his benefits.
Thirdly, the Doctrine touching christ and his benefits.
ord, dt n1 vvg np1 cc po31 n2.
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And then fourthly, wee haue heard how he passed from the doctrine, to the exhortations and admonitions, exhorting the Colossians to perseuerance in that faith which they had receiued, admonishing them to beware of the false Apostles, their doctrine, and mens traditions.
And then fourthly, we have herd how he passed from the Doctrine, to the exhortations and admonitions, exhorting the colossians to perseverance in that faith which they had received, admonishing them to beware of the false Apostles, their Doctrine, and men's traditions.
cc av j, pns12 vhb vvn c-crq pns31 vvd p-acp dt n1, p-acp dt n2 cc n2, vvg dt njp2 p-acp n1 p-acp d n1 r-crq pns32 vhd vvn, vvg pno32 pc-acp vvi pp-f dt j n2, po32 n1, cc ng2 n2.
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In this admonition hee insisteth throughout the whole second chapter.
In this admonition he insisteth throughout the Whole second chapter.
p-acp d n1 pns31 vvz p-acp dt j-jn ord n1.
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Now (brethren) in this third chapter, taking occasion of the vaine and corruptible things,
Now (brothers) in this third chapter, taking occasion of the vain and corruptible things,
av (n2) p-acp d ord n1, vvg n1 pp-f dt j cc j n2,
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as meate, drink, and such things (of which are the traditions of men, from the which he had disswaded them in the former chapter) he begins to exhort them to other things not corruptible, but euerlasting; not earthly, but heauenly;
as meat, drink, and such things (of which Are the traditions of men, from the which he had dissuaded them in the former chapter) he begins to exhort them to other things not corruptible, but everlasting; not earthly, but heavenly;
c-acp n1, n1, cc d n2 (pp-f r-crq vbr dt n2 pp-f n2, p-acp dt r-crq pns31 vhd vvn pno32 p-acp dt j n1) pns31 vvz pc-acp vvi pno32 p-acp j-jn n2 xx j, cc-acp j; xx j, cc-acp j;
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in the which true godlines and holines standeth. Throughout all this whole chapter he insisteth vpon this first in general;
in the which true godliness and holiness Stands. Throughout all this Whole chapter he insisteth upon this First in general;
p-acp dt r-crq j n1 cc n1 vvz. p-acp d d j-jn n1 pns31 vvz p-acp d ord p-acp n1;
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and then he cōmeth to his exhortation in speciall. And he continueth so to the seuenth verse of the next chapter.
and then he comes to his exhortation in special. And he Continueth so to the Seventh verse of the next chapter.
cc cs pns31 vvz p-acp po31 n1 p-acp j. cc pns31 vvz av p-acp dt ord n1 pp-f dt ord n1.
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The particulars I remit to the diduction of the text, and I come to the words presently read.
The particulars I remit to the diduction of the text, and I come to the words presently read.
dt n2-j pns11 vvb p-acp dt n1 pp-f dt n1, cc pns11 vvb p-acp dt n2 av-j vvn.
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In thē there are two exhortatiōs to one thing, together with sundry arguments, hee exhorteth in both, to the things aboue, to heauenly things:
In them there Are two exhortations to one thing, together with sundry Arguments, he exhorteth in both, to the things above, to heavenly things:
p-acp pno32 pc-acp vbr crd n2 p-acp crd n1, av p-acp j n2, pns31 vvz p-acp d, pc-acp dt n2 a-acp, p-acp j n2:
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and the foresaid exhortation which he vseth for this purpose is to seeke them:
and the foresaid exhortation which he uses for this purpose is to seek them:
cc dt j-vvn n1 r-crq pns31 vvz p-acp d n1 vbz pc-acp vvi pno32:
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and the second exhortation is to know them, to be wise in them, and to vnderstand them;
and the second exhortation is to know them, to be wise in them, and to understand them;
cc dt ord n1 vbz pc-acp vvi pno32, pc-acp vbi j p-acp pno32, cc pc-acp vvi pno32;
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for that is the force of the word. Then to come to the first exhortation: If ye be risen with Christ, seeke the things that are aboue.
for that is the force of the word. Then to come to the First exhortation: If you be risen with christ, seek the things that Are above.
c-acp d vbz dt n1 pp-f dt n1. cs pc-acp vvi p-acp dt ord n1: cs pn22 vbb vvn p-acp np1, vvb dt n2 cst vbr a-acp.
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There is the exhortation, and the first argument, which is, ye are risen with Christ to life,
There is the exhortation, and the First argument, which is, you Are risen with christ to life,
pc-acp vbz dt n1, cc dt ord n1, r-crq vbz, pn22 vbr vvn p-acp np1 p-acp n1,
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after that ye were dead to all these beggerly ceremonies, to mens traditions of meate and drinke and such like.
After that you were dead to all these beggarly ceremonies, to men's traditions of meat and drink and such like.
c-acp cst pn22 vbdr j p-acp d d j n2, p-acp ng2 n2 pp-f n1 cc vvi cc d av-j.
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Now after ye were dead to these, ye are risen againe to a life, and to an heauenly life:
Now After you were dead to these, you Are risen again to a life, and to an heavenly life:
av c-acp pn22 vbdr j p-acp d, pn22 vbr vvn av p-acp dt n1, cc p-acp dt j n1:
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therefore seeke the things that are in heauen. Now to insist vpon euery word:
Therefore seek the things that Are in heaven. Now to insist upon every word:
av vvb dt n2 cst vbr p-acp n1. av pc-acp vvi p-acp d n1:
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Ye see here, and in the chapter before, mention is made of a dying of Christ,
You see Here, and in the chapter before, mention is made of a dying of christ,
pn22 vvb av, cc p-acp dt n1 a-acp, n1 vbz vvn pp-f dt j-vvg pp-f np1,
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and of a buriall with him, and of a rising and liuing with him: so that when he dieth, wee die;
and of a burial with him, and of a rising and living with him: so that when he Dieth, we die;
cc pp-f dt n1 p-acp pno31, cc pp-f dt n-vvg cc vvg p-acp pno31: av cst c-crq pns31 vvz, pns12 vvb;
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and when hee riseth and liueth, we rise and liue. Marke it well. In a word, as he altereth, wee alter:
and when he Riseth and lives, we rise and live. Mark it well. In a word, as he altereth, we altar:
cc c-crq pns31 vvz cc vvz, pns12 vvb cc vvi. n1 pn31 av. p-acp dt n1, c-acp pns31 vvz, pns12 vvb:
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so many as beleeue in him, of necessitie they change as he change;
so many as believe in him, of necessity they change as he change;
av d c-acp vvi p-acp pno31, pp-f n1 pns32 vvb c-acp pns31 vvb;
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when he dies they die, by vertue of his death, to sinne and to the world, and sinne dieth in them:
when he die they die, by virtue of his death, to sin and to the world, and sin Dieth in them:
c-crq pns31 vvz pns32 vvb, p-acp n1 pp-f po31 n1, p-acp n1 cc p-acp dt n1, cc n1 vvz p-acp pno32:
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when he riseth, they rise with him, vnto that heauenly life. This alteration is wonderfull.
when he Riseth, they rise with him, unto that heavenly life. This alteration is wonderful.
c-crq pns31 vvz, pns32 vvb p-acp pno31, p-acp cst j n1. d n1 vbz j.
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What man is high in the world which wil draw others after him after this manner? that when he dieth wil cause another to die with him, that neuer saw him bodily in this life.
What man is high in the world which will draw Others After him After this manner? that when he Dieth will cause Another to die with him, that never saw him bodily in this life.
q-crq n1 vbz j p-acp dt n1 r-crq vmb vvi n2-jn p-acp pno31 p-acp d n1? cst c-crq pns31 vvz vmb vvi j-jn pc-acp vvi p-acp pno31, cst av-x vvd pno31 j p-acp d n1.
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What is he I say, looke through the whole world, and to all the Kings of the world, whom will ye find in heauen or earth, that will alter men after this manner by his death and life? This is one common doctrine,
What is he I say, look through the Whole world, and to all the Kings of the world, whom will you find in heaven or earth, that will altar men After this manner by his death and life? This is one Common Doctrine,
q-crq vbz pns31 pns11 vvb, vvb p-acp dt j-jn n1, cc p-acp d dt n2 pp-f dt n1, r-crq vmb pn22 vvi p-acp n1 cc n1, cst vmb vvi n2 p-acp d n1 p-acp po31 n1 cc n1? d vbz pi j n1,
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but it would be considered well: for there are few which vnderstande this doctrine. Then of necessitie in Iesus Christ there must be a great force and vertue.
but it would be considered well: for there Are few which understand this Doctrine. Then of necessity in Iesus christ there must be a great force and virtue.
cc-acp pn31 vmd vbi vvn av: c-acp a-acp vbr d r-crq vvb d n1. av pp-f n1 p-acp np1 np1 a-acp vmb vbi dt j n1 cc n1.
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Ye see now, the Heauens, Planets, Sunne, Moone, and the rest, because they by their operation do make alteration in these inferiour things,
You see now, the Heavens, Planets, Sun, Moon, and the rest, Because they by their operation do make alteration in these inferior things,
pn22 vvb av, dt n2, n2, n1, n1, cc dt n1, c-acp pns32 p-acp po32 n1 vdb vvi n1 p-acp d j-jn n2,
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as in plants, grasse, fields, and euen in the bodie of man;
as in plants, grass, fields, and even in the body of man;
c-acp p-acp n2, n1, n2, cc av p-acp dt n1 pp-f n1;
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because (I say) of this operation in these inferiour creatures wee ascribe a great vertue to them.
Because (I say) of this operation in these inferior creatures we ascribe a great virtue to them.
c-acp (pns11 vvb) pp-f d n1 p-acp d j-jn n2 pns12 vvb dt j n1 p-acp pno32.
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But all these celestiall bodies cannot worke such effects, as Iesus his death and life can worke.
But all these celestial bodies cannot work such effects, as Iesus his death and life can work.
p-acp d d j n2 vmbx vvi d n2, c-acp np1 po31 n1 cc n1 vmb vvi.
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No, no, if thou were once dead, these celestiall signes and planets will not make thee liue againe.
No, no, if thou were once dead, these celestial Signs and planets will not make thee live again.
uh-dx, uh-dx, cs pns21 vbdr c-acp j, d j n2 cc n2 vmb xx vvi pno21 vvi av.
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The Sunne nor the Moone cannot make thee liue, when once thou art dead;
The Sun nor the Moon cannot make thee live, when once thou art dead;
dt n1 ccx dt n1 vmbx vvi pno21 vvi, c-crq a-acp pns21 vb2r j;
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but when thou art dead, Iesus will raise thee vp more liuely then euer thou werst before.
but when thou art dead, Iesus will raise thee up more lively then ever thou Wertenberg before.
cc-acp c-crq pns21 vb2r j, np1 vmb vvi pno21 a-acp av-dc j cs av pns21 vv2 p-acp.
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4969
So there must be in him a force aboue all the force and power, that euer God made or gaue to any creature.
So there must be in him a force above all the force and power, that ever God made or gave to any creature.
av a-acp vmb vbi p-acp pno31 dt n1 p-acp d dt n1 cc n1, cst av np1 vvd cc vvd p-acp d n1.
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But marke brethren, concerning this power:
But mark brothers, Concerning this power:
p-acp n1 n2, vvg d n1:
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he must be a man in whom this power is, because this vertue cannot come to thee,
he must be a man in whom this power is, Because this virtue cannot come to thee,
pns31 vmb vbi dt n1 p-acp ro-crq d n1 vbz, c-acp d n1 vmbx vvi p-acp pno21,
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but through the nature of man:
but through the nature of man:
cc-acp p-acp dt n1 pp-f n1:
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man cannot die to sinne, and liue to righteousnesse, but by that vertue that commeth through man;
man cannot die to sin, and live to righteousness, but by that virtue that comes through man;
n1 vmbx vvi p-acp n1, cc vvi p-acp n1, cc-acp p-acp d n1 cst vvz p-acp n1;
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yet he must be more then a man, and that a holie man without al spot of sinne.
yet he must be more then a man, and that a holy man without all spot of sin.
av pns31 vmb vbi av-dc cs dt n1, cc cst dt j n1 p-acp d n1 pp-f n1.
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4975
He must be more then this:
He must be more then this:
pns31 vmb vbi av-dc cs d:
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I say, he must be God, to make thee die to sinne and rise vnto righteousnes.
I say, he must be God, to make thee die to sin and rise unto righteousness.
pns11 vvb, pns31 vmb vbi np1, p-acp vvb pno21 vvi p-acp n1 cc vvi p-acp n1.
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This commeth of the special power and vertue of God;
This comes of the special power and virtue of God;
np1 vvz pp-f dt j n1 cc n1 pp-f np1;
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4978
for none is able in heauen or earth, to worke such a strange worke as this, except hee be God.
for none is able in heaven or earth, to work such a strange work as this, except he be God.
c-acp pix vbz j p-acp n1 cc n1, pc-acp vvi d dt j n1 c-acp d, c-acp pns31 vbb np1.
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4979
Yet there must be more of necessitie, there must be a coniunction betwixt thee and him;
Yet there must be more of necessity, there must be a conjunction betwixt thee and him;
av a-acp vmb vbi n1 pp-f n1, pc-acp vmb vbi dt n1 p-acp pno21 cc pno31;
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he must be ioyned to thee, and thou to him;
he must be joined to thee, and thou to him;
pns31 vmb vbi vvn p-acp pno21, cc pns21 p-acp pno31;
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4981
otherwise his vertue will not come to thee either to thy death or to thy life:
otherwise his virtue will not come to thee either to thy death or to thy life:
av po31 n1 vmb xx vvi p-acp pno21 d p-acp po21 n1 cc p-acp po21 n1:
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4982
he must bee thy husband, and thou his spouse; yea hee must be more then thy husband:
he must be thy husband, and thou his spouse; yea he must be more then thy husband:
pns31 vmb vbi po21 n1, cc pns21 po31 n1; uh pns31 vmb vbi av-dc cs po21 n1:
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4983
for the husband cannot draw the wife after him by vertue of his death or life, either to liue or to die, as Christ can doe.
for the husband cannot draw the wife After him by virtue of his death or life, either to live or to die, as christ can do.
c-acp dt n1 vmbx vvi dt n1 p-acp pno31 p-acp n1 pp-f po31 n1 cc n1, av-d pc-acp vvi cc pc-acp vvi, c-acp np1 vmb vdi.
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4984
He must be then thy head: he must be as neere as thy head is neere thy bodie.
He must be then thy head: he must be as near as thy head is near thy body.
pns31 vmb vbi av po21 n1: pns31 vmb vbi a-acp av-j c-acp po21 n1 vbz av-j po21 n1.
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4985
That is the familiar similitude of the Scripture. When the head dieth, the bodie dieth with it;
That is the familiar similitude of the Scripture. When the head Dieth, the body Dieth with it;
cst vbz dt j-jn n1 pp-f dt n1. c-crq dt n1 vvz, dt n1 vvz p-acp pn31;
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4986
and when the head is liuely, the bodie hath sense and being: So when Iesus dieth, the bodie dieth;
and when the head is lively, the body hath sense and being: So when Iesus Dieth, the body Dieth;
cc c-crq dt n1 vbz j, dt n1 vhz n1 cc n1: av c-crq np1 vvz, dt n1 vvz;
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4987
when Iesus riseth, the bodie riseth also.
when Iesus Riseth, the body Riseth also.
c-crq np1 vvz, dt n1 vvz av.
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4988
So the meetest thing to expresse him and his coniunction with vs, is the head & bodie of man;
So the meetest thing to express him and his conjunction with us, is the head & body of man;
np1 dt js n1 pc-acp vvi pno31 cc po31 n1 p-acp pno12, vbz dt n1 cc n1 pp-f n1;
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4989
and yet he must be more then the head: for there came neuer such vertue from the head of a man to the bodie,
and yet he must be more then the head: for there Come never such virtue from the head of a man to the body,
cc av pns31 vmb vbi av-dc cs dt n1: c-acp a-acp vvd av d n1 p-acp dt n1 pp-f dt n1 p-acp dt n1,
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4990
as there shall come from thy head Iesus Christ vnto thy soule, when thou art ioyned to him by faith.
as there shall come from thy head Iesus christ unto thy soul, when thou art joined to him by faith.
c-acp pc-acp vmb vvi p-acp po21 n1 np1 np1 p-acp po21 n1, c-crq pns21 vb2r vvn p-acp pno31 p-acp n1.
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4991
He must haue vertue and power to giue thee, whereby thou maist be able to die or to liue.
He must have virtue and power to give thee, whereby thou Mayest be able to die or to live.
pns31 vmb vhi n1 cc n1 pc-acp vvi pno21, c-crq pns21 vm2 vbi j pc-acp vvi cc pc-acp vvi.
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4992
Now brethren, if there were no more but these effects to flow from Iesus into vs, it telleth vs plainly, that there was neuer giuen such a power to any in heauen or earth,
Now brothers, if there were no more but these effects to flow from Iesus into us, it Telleth us plainly, that there was never given such a power to any in heaven or earth,
av n2, cs pc-acp vbdr dx dc p-acp d n2 pc-acp vvi p-acp np1 p-acp pno12, pn31 vvz pno12 av-j, cst a-acp vbds av-x vvn d dt n1 p-acp d p-acp n1 cc n1,
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4993
as there was giuen to Iesus Christ, man our head. It telleth, that as hee is man, so is he God.
as there was given to Iesus christ, man our head. It Telleth, that as he is man, so is he God.
c-acp pc-acp vbds vvn p-acp np1 np1, n1 po12 n1. pn31 vvz, cst c-acp pns31 vbz n1, av vbz pns31 np1.
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4994
Looke if thou haue regeneration in thee, and thou shalt feele this to be true:
Look if thou have regeneration in thee, and thou shalt feel this to be true:
n1 cs pns21 vhb n1 p-acp pno21, cc pns21 vm2 vvi d pc-acp vbi j:
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4995
if wee haue it, it will tell vs that Iesus Christ is the neerest to me, and thee of all others.
if we have it, it will tell us that Iesus christ is the nearest to me, and thee of all Others.
cs pns12 vhb pn31, pn31 vmb vvi pno12 d np1 np1 vbz dt js p-acp pno11, cc pno21 pp-f d n2-jn.
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4996
There is none that will make thee to die with them, but Christ only: no, thy father and mother will not be able to doe that:
There is none that will make thee to die with them, but christ only: no, thy father and mother will not be able to do that:
pc-acp vbz pix cst vmb vvi pno21 pc-acp vvi p-acp pno32, cc-acp np1 av-j: uh-dx, po21 n1 cc n1 vmb xx vbi j pc-acp vdi d:
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4997
none will draw thee after him in death and life, saue onely Christ. So if thou be ioyned with Christ, it is impossible to separate thee from him,
none will draw thee After him in death and life, save only christ. So if thou be joined with christ, it is impossible to separate thee from him,
pix vmb vvi pno21 p-acp pno31 p-acp n1 cc n1, p-acp j np1. av cs pns21 vbb vvn p-acp np1, pn31 vbz j pc-acp vvi pno21 p-acp pno31,
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4998
as thou maist be from thy wise and children, and the deerest things thou hast:
as thou Mayest be from thy wise and children, and the dearest things thou hast:
c-acp pns21 vm2 vbi p-acp po21 j cc n2, cc dt js-jn n2 pns21 vh2:
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4999
no, no, if thou be once ioyned to him as thy head, there is no separation for thee, he shall be all things to thee.
no, no, if thou be once joined to him as thy head, there is no separation for thee, he shall be all things to thee.
uh-dx, uh-dx, cs pns21 vbb a-acp vvn p-acp pno31 p-acp po21 n1, pc-acp vbz dx n1 p-acp pno21, pns31 vmb vbi d n2 p-acp pno21.
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Now this much for the first argument, the exhortation followeth.
Now this much for the First argument, the exhortation follows.
av d d p-acp dt ord n1, dt n1 vvz.
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5001
If ye be risen with Christ (saith he) seeke those things which are aboue. If you be risen with christ (Says he) seek those things which Are above.
cs pn22 vbb vvn p-acp np1 (vvz pns31) vvb d n2 r-crq vbr a-acp.
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5002
There is an action required, and life, and euery kind of life must haue an action, otherwise it cannot be a life.
There is an actium required, and life, and every kind of life must have an actium, otherwise it cannot be a life.
pc-acp vbz dt n1 vvd, cc n1, cc d n1 pp-f n1 vmb vhi dt n1, av pn31 vmbx vbi dt n1.
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5003
The naturall life must haue an action: the earthly life must haue an action.
The natural life must have an actium: the earthly life must have an actium.
dt j n1 vmb vhi dt n1: dt j n1 vmb vhi dt n1.
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5004
Then this heauenly life, that we are risen to, with Iesus, it must haue an action, otherwise it cannot be a life.
Then this heavenly life, that we Are risen to, with Iesus, it must have an actium, otherwise it cannot be a life.
cs d j n1, cst pns12 vbr vvn p-acp, p-acp np1, pn31 vmb vhi dt n1, av pn31 vmbx vbi dt n1.
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5005
Thou that art quickened with him, must be a doer; otherwise thou hast not his life: Thou that art quickened with him, must be a doer; otherwise thou hast not his life:
pns21 cst vb2r vvn p-acp pno31, vmb vbi dt n1; av pns21 vh2 xx po31 n1:
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5006
for as his life is the quickest thing that is, or euer was (for it is the life of God) so it must haue the quickest action that is.
for as his life is the quickest thing that is, or ever was (for it is the life of God) so it must have the quickest actium that is.
c-acp c-acp po31 n1 vbz dt js n1 cst vbz, cc av vbds (c-acp pn31 vbz dt n1 pp-f np1) av pn31 vmb vhi dt js n1 cst vbz.
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5007
This action is first a seeking with the whole hart, and all the affections, and members of the bodie.
This actium is First a seeking with the Whole heart, and all the affections, and members of the body.
d n1 vbz ord dt vvg p-acp dt j-jn n1, cc d dt n2, cc n2 pp-f dt n1.
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5008
There is the first action, seeking. Euery life, ye know, seeketh for the things that serue for the sustaining of it.
There is the First actium, seeking. Every life, you know, seeks for the things that serve for the sustaining of it.
pc-acp vbz dt ord n1, vvg. d n1, pn22 vvb, vvz p-acp dt n2 cst vvb p-acp dt n-vvg pp-f pn31.
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5009
This naturall life that perisheth, so long as it abideth, it is occupied in seeking for the maintenance of it by night and by day, by al meanes possible.
This natural life that Perishes, so long as it Abideth, it is occupied in seeking for the maintenance of it by night and by day, by all means possible.
d j n1 cst vvz, av av-j c-acp pn31 vvz, pn31 vbz vvn p-acp vvg p-acp dt n1 pp-f pn31 p-acp n1 cc p-acp n1, p-acp d n2 j.
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5010
Should not then this heauenly life haue a seeking? Shouldest thou sit when thou seest this man catching here and there, seeking for the maintenance of this naturall life? Wilt thou not take an example of these earthly things and earthly creatures, to seeke for heauenly things to the confirmation and preseruation of thy spirituall life? O if thou hadst a sparke of heauenly life, thou wouldest seeke more earnestly for the entertainment of it,
Should not then this heavenly life have a seeking? Shouldst thou fit when thou See this man catching Here and there, seeking for the maintenance of this natural life? Wilt thou not take an Exampl of these earthly things and earthly creatures, to seek for heavenly things to the confirmation and preservation of thy spiritual life? O if thou Hadst a spark of heavenly life, thou Wouldst seek more earnestly for the entertainment of it,
vmd xx av d j n1 vhb dt vvg? vmd2 pns21 vvi c-crq pns21 vv2 d n1 vvg av cc a-acp, vvg p-acp dt n1 pp-f d j n1? vm2 pns21 xx vvi dt n1 pp-f d j n2 cc j n2, pc-acp vvi p-acp j n2 p-acp dt n1 cc n1 pp-f po21 j n1? sy cs pns21 vhd2 dt n1 pp-f j n1, pns21 vmd2 vvi av-dc av-j p-acp dt n1 pp-f pn31,
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5011
then euer any creature did for the maintenance of this naturall life!
then ever any creature did for the maintenance of this natural life!
av av d n1 vdd p-acp dt n1 pp-f d j n1!
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5012
Well then, by the example of these earthly things that are occupied in seeking for the meanes of this present life, learne thou to seeke spirituall graces, and say to the Lord:
Well then, by the Exampl of these earthly things that Are occupied in seeking for the means of this present life, Learn thou to seek spiritual graces, and say to the Lord:
uh-av av, p-acp dt n1 pp-f d j n2 cst vbr vvn p-acp vvg p-acp dt n2 pp-f d j n1, vvb pns21 pc-acp vvi j n2, cc vvb p-acp dt n1:
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5013
O Lord, grant that I may seeke heauen, and heauenly things, for the preseruation of this my spiritual life, Oh Lord, grant that I may seek heaven, and heavenly things, for the preservation of this my spiritual life,
uh n1, vvb cst pns11 vmb vvi n1, cc j n2, p-acp dt n1 pp-f d po11 j n1,
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5014
as al these earthly bodies seeke for these perishing things. as all these earthly bodies seek for these perishing things.
c-acp d d j n2 vvb p-acp d j-vvg n2.
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5015
Now come to the things that they should seeke, Seeke (saith he) what? nothing beneath, meate, drink,
Now come to the things that they should seek, Seek (Says he) what? nothing beneath, meat, drink,
av vvn p-acp dt n2 cst pns32 vmd vvi, vvb (vvz pns31) q-crq? pix p-acp, n1, n1,
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5016
and the rest of these things: No, what should they seeke? Things aboue in heauen that are in Iesus Christ.
and the rest of these things: No, what should they seek? Things above in heaven that Are in Iesus christ.
cc dt n1 pp-f d n2: uh-dx, q-crq vmd pns32 vvi? n2 a-acp p-acp n1 cst vbr p-acp np1 np1.
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5017
O the fulnes that is in him!
Oh the fullness that is in him!
uh dt n1 cst vbz p-acp pno31!
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5018
Brethren, all grace first is in heauen, yea aboue these visible heauens, where that glorious bodie is:
Brothers, all grace First is in heaven, yea above these visible heavens, where that glorious body is:
n1, d n1 ord vbz p-acp n1, uh p-acp d j n2, c-crq cst j n1 vbz:
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5019
then it commeth downe to the earth. Therefore he sendeth thee vpward to heauen for to seeke.
then it comes down to the earth. Therefore he sends thee upward to heaven for to seek.
cs pn31 vvz a-acp p-acp dt n1. av pns31 vvz pno21 av-j p-acp n1 c-acp pc-acp vvi.
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5020
Ye know euery kind of life seeketh things proper and meete for such a life:
You know every kind of life seeks things proper and meet for such a life:
pn22 vvb d n1 pp-f n1 vvz n2 j cc j p-acp d dt n1:
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5021
The life of a beast will seeke for that, that is proper for the life of a beast;
The life of a beast will seek for that, that is proper for the life of a beast;
dt n1 pp-f dt n1 vmb vvi p-acp d, cst vbz j p-acp dt n1 pp-f dt n1;
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5022
the life of a tree, for that that is meete for such a life;
the life of a tree, for that that is meet for such a life;
dt n1 pp-f dt n1, p-acp d cst vbz j p-acp d dt n1;
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5023
and the life of a man for such things as are meete for the life of a man.
and the life of a man for such things as Are meet for the life of a man.
cc dt n1 pp-f dt n1 p-acp d n2 c-acp vbr j p-acp dt n1 pp-f dt n1.
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5024
Euery life will seeke for things which serue for the preseruation of it:
Every life will seek for things which serve for the preservation of it:
d n1 vmb vvi p-acp n2 r-crq vvb p-acp dt n1 pp-f pn31:
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5025
euen so if thou hadst this life of God, thou wilt seeke things proper for this life.
even so if thou Hadst this life of God, thou wilt seek things proper for this life.
av av cs pns21 vhd2 d n1 pp-f np1, pns21 vm2 vvi n2 j p-acp d n1.
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5026
Thou wilt seek things from heauen, because heauenly things are proper for such a life. For heauenly things are proper for an heauenly life.
Thou wilt seek things from heaven, Because heavenly things Are proper for such a life. For heavenly things Are proper for an heavenly life.
pns21 vm2 vvi n2 p-acp n1, c-acp j n2 vbr j p-acp d dt n1. p-acp j n2 vbr j p-acp dt j n1.
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5027
Iesus Christ after his death and buriall, or euer his bodie was in heauen, the heart of him was in heauen:
Iesus christ After his death and burial, or ever his body was in heaven, the heart of him was in heaven:
np1 np1 p-acp po31 n1 cc n1, cc av po31 n1 vbds p-acp n1, dt n1 pp-f pno31 vbds p-acp n1:
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5028
So if thou haue the life of Iesus, of necessitie thy heart must goe to heauen;
So if thou have the life of Iesus, of necessity thy heart must go to heaven;
av cs pns21 vhb dt n1 pp-f np1, pp-f n1 po21 n1 vmb vvi p-acp n1;
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5029
for looke whither his heart went, if thou bee risen with him, of necessitie thy heart must goe thither:
for look whither his heart went, if thou be risen with him, of necessity thy heart must go thither:
p-acp vvb c-crq po31 n1 vvd, cs pns21 vbb vvn p-acp pno31, pp-f n1 po21 n1 vmb vvi av:
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5030
and by thine action measure thy life in Iesus:
and by thine actium measure thy life in Iesus:
cc p-acp po21 n1 vvb po21 n1 p-acp np1:
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5031
for if thou haue not a heart to heauen and heauenly things, alas thou hast not the life of Iesus:
for if thou have not a heart to heaven and heavenly things, alas thou hast not the life of Iesus:
c-acp cs pns21 vhi xx dt n1 p-acp n1 cc j n2, uh pns21 vh2 xx dt n1 pp-f np1:
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5032
but if thou haue it, thou wilt euer be seeking for heauenly things; and then, in some measure thou art in heauen.
but if thou have it, thou wilt ever be seeking for heavenly things; and then, in Some measure thou art in heaven.
cc-acp cs pns21 vhb pn31, pns21 vm2 av vbi vvg p-acp j n2; cc av, p-acp d n1 pns21 vb2r p-acp n1.
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5033
Then to conclude this first exhortation and first argument thereof in a word, and so to come to the second argument.
Then to conclude this First exhortation and First argument thereof in a word, and so to come to the second argument.
av pc-acp vvi d ord n1 cc ord n1 av p-acp dt n1, cc av pc-acp vvi p-acp dt ord n1.
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5034
If there were nothing more to moue thee to seeke after heauen and heauenly things,
If there were nothing more to move thee to seek After heaven and heavenly things,
cs pc-acp vbdr pix av-dc p-acp vvi pno21 pc-acp vvi p-acp n1 cc j n2,
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5035
but this spirit of regeneration, the life of the spirit in Iesus Christ, it should lift thee vp to heauen as heauie as thou art.
but this Spirit of regeneration, the life of the Spirit in Iesus christ, it should lift thee up to heaven as heavy as thou art.
cc-acp d n1 pp-f n1, dt n1 pp-f dt n1 p-acp np1 np1, pn31 vmd vvi pno21 a-acp p-acp n1 c-acp j c-acp pns21 vb2r.
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5036
For it is true, thou art a lumpe:
For it is true, thou art a lump:
p-acp pn31 vbz j, pns21 vb2r dt n1:
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5037
but if thou haue the spirit, if thou werst neuer so heauie, he will raise thee;
but if thou have the Spirit, if thou Wertenberg never so heavy, he will raise thee;
cc-acp cs pns21 vhb dt n1, cs pns21 vv2 av av j, pns31 vmb vvi pno21;
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5038
and giue thee strength to flie vpward, though the body be neuer so clogged. If thou haue a sparke of that life, it will cause thee to mount aloft.
and give thee strength to fly upward, though the body be never so clogged. If thou have a spark of that life, it will cause thee to mount aloft.
cc vvb pno21 n1 pc-acp vvi av-j, cs dt n1 vbb av-x av vvn. cs pns21 vhb dt n1 pp-f d n1, pn31 vmb vvi pno21 pc-acp vvi av.
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5039
Indeede this bodie will draw thee downe, and must doe so;
Indeed this body will draw thee down, and must do so;
av d n1 vmb vvi pno21 a-acp, cc vmb vdi av;
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5040
yet bee assured, if thou haue one sparke of that spirituall life, it will raise thee vp,
yet be assured, if thou have one spark of that spiritual life, it will raise thee up,
av vbi vvn, cs pns21 vhi crd n1 pp-f cst j n1, pn31 vmb vvi pno21 a-acp,
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5041
when the other is pulling thee downe;
when the other is pulling thee down;
c-crq dt n-jn vbz vvg pno21 a-acp;
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5042
and in the end when mortalitie is so shaken off of thee, then in a wonderfull manner the bodie shall be lifted vp,
and in the end when mortality is so shaken off of thee, then in a wonderful manner the body shall be lifted up,
cc p-acp dt n1 c-crq n1 vbz av vvn a-acp pp-f pno21, av p-acp dt j n1 dt n1 vmb vbi vvn a-acp,
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5043
and that soule and bodie of thine shall be glorified. Therefore marke euer this life by the effect:
and that soul and body of thine shall be glorified. Therefore mark ever this life by the Effect:
cc d n1 cc n1 pp-f png21 vmb vbi vvn. av vvb av d n1 p-acp dt n1:
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5044
if thou findest thy heart in heauen and heauenly things, say, thou hast the life of Iesus:
if thou Findest thy heart in heaven and heavenly things, say, thou hast the life of Iesus:
cs pns21 vv2 po21 n1 p-acp n1 cc j n2, vvb, pns21 vh2 dt n1 pp-f np1:
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5045
but on the contrarie, if thou finde not thy heart set on heauen, and seeking for heauenly things, thou hast not to doe with the life of Iesus,
but on the contrary, if thou find not thy heart Set on heaven, and seeking for heavenly things, thou hast not to do with the life of Iesus,
cc-acp p-acp dt n-jn, cs pns21 vvb xx po21 n1 vvn p-acp n1, cc vvg p-acp j n2, pns21 vh2 xx pc-acp vdi p-acp dt n1 pp-f np1,
(26) lecture (DIV1)
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5046
and woe be to thee for euermore.
and woe be to thee for evermore.
cc n1 vbb p-acp pno21 p-acp av.
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5047
When thou risest in the morning, if thou findest thy heart vpward, O thou risest with ioy!
When thou risest in the morning, if thou Findest thy heart upward, Oh thou risest with joy!
c-crq pns21 vv2 p-acp dt n1, cs pns21 vv2 po21 n1 av-j, uh pns21 vv2 p-acp n1!
(26) lecture (DIV1)
278
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5048
therfore neuer rest till thou hast gotten the life of God.
Therefore never rest till thou hast got the life of God.
av av vvi c-acp pns21 vh2 vvn dt n1 pp-f np1.
(26) lecture (DIV1)
278
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5049
Lord make vs carefull to haue a sense of this life, without the which there is no glorie,
Lord make us careful to have a sense of this life, without the which there is no glory,
n1 vvb pno12 j pc-acp vhi dt n1 pp-f d n1, p-acp dt r-crq a-acp vbz dx n1,
(26) lecture (DIV1)
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5050
nor ioy for the soule of any person liuing.
nor joy for the soul of any person living.
ccx n1 p-acp dt n1 pp-f d n1 vvg.
(26) lecture (DIV1)
278
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5051
Now to come to the next argument, which is taken from Christ himselfe, and the place where hee is:
Now to come to the next argument, which is taken from christ himself, and the place where he is:
av pc-acp vvi p-acp dt ord n1, r-crq vbz vvn p-acp np1 px31, cc dt n1 c-crq pns31 vbz:
(26) lecture (DIV1)
279
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5052
Seeke (saith he) those things that are aboue where Christ is. Seek (Says he) those things that Are above where christ is.
vvb (vvz pns31) d n2 cst vbr p-acp n1 np1 vbz.
(26) lecture (DIV1)
279
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5053
As if he would say, Christ is aboue, that glorified bodie with all the spirituall graces, and that fulnes is aboue; yea aboue these visible heauens.
As if he would say, christ is above, that glorified body with all the spiritual graces, and that fullness is above; yea above these visible heavens.
c-acp cs pns31 vmd vvi, np1 vbz a-acp, cst vvn n1 p-acp d dt j n2, cc d n1 vbz a-acp; uh p-acp d j n2.
(26) lecture (DIV1)
279
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5054
Therefore let thy heart goe where he is; let it be lifted vp aboue these heauens.
Therefore let thy heart go where he is; let it be lifted up above these heavens.
av vvb po21 n1 vvi c-crq pns31 vbz; vvb pn31 vbi vvn a-acp p-acp d n2.
(26) lecture (DIV1)
279
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5055
Brethren, the presence of Iesus and the loue of that presence should make vs to loue heauen,
Brothers, the presence of Iesus and the love of that presence should make us to love heaven,
n1, dt n1 pp-f np1 cc dt n1 pp-f d n1 vmd vvi pno12 pc-acp vvi n1,
(26) lecture (DIV1)
279
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5056
and make vs oftentimes to cast vp not onely the eye of the soule, but also the bodily eye, to these visible heauens,
and make us oftentimes to cast up not only the eye of the soul, but also the bodily eye, to these visible heavens,
cc vvb pno12 av pc-acp vvi a-acp xx av-j dt n1 pp-f dt n1, cc-acp av dt j n1, p-acp d j n2,
(26) lecture (DIV1)
279
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5057
if we loue the presence of Iesus, who is aboue these heauens, and to striue to pearce through them as to his owne presence.
if we love the presence of Iesus, who is above these heavens, and to strive to pierce through them as to his own presence.
cs pns12 vvb dt n1 pp-f np1, r-crq vbz p-acp d n2, cc pc-acp vvi pc-acp vvi p-acp pno32 c-acp p-acp po31 d n1.
(26) lecture (DIV1)
279
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5058
For if hee were not there, what reckoning is there of these heauens? I would not reckon of them more then of the earth which wee tread on:
For if he were not there, what reckoning is there of these heavens? I would not reckon of them more then of the earth which we tread on:
p-acp cs pns31 vbdr xx a-acp, r-crq n-vvg vbz a-acp pp-f d n2? pns11 vmd xx vvi pp-f pno32 av-dc cs pp-f dt n1 r-crq pns12 vvb a-acp:
(26) lecture (DIV1)
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5059
and I had rather dwell with Iesus in the earth, then in heauen, for all the glorie thereof without Iesus:
and I had rather dwell with Iesus in the earth, then in heaven, for all the glory thereof without Iesus:
cc pns11 vhd av-c vvi p-acp np1 p-acp dt n1, av p-acp n1, p-acp d dt n1 av p-acp np1:
(26) lecture (DIV1)
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5060
for all the pleasure that is either in heauen or earth is in Iesus, and without him, away with heauen and earth both, I will giue nothing for them.
for all the pleasure that is either in heaven or earth is in Iesus, and without him, away with heaven and earth both, I will give nothing for them.
p-acp d dt n1 cst vbz av-d p-acp n1 cc n1 vbz p-acp np1, cc p-acp pno31, av p-acp n1 cc n1 av-d, pns11 vmb vvi pix p-acp pno32.
(26) lecture (DIV1)
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5061
And therefore the loue of that presence should make vs to loue heauen.
And Therefore the love of that presence should make us to love heaven.
cc av dt n1 pp-f d n1 vmd vvi pno12 pc-acp vvi n1.
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279
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5062
Ye know if a man loue another entirely, he will loue the place where he dwelleth,
You know if a man love Another entirely, he will love the place where he dwells,
pn22 vvb cs dt n1 n1 j-jn av-j, pns31 vmb vvi dt n1 c-crq pns31 vvz,
(26) lecture (DIV1)
279
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5063
and (as we say) hee will loue the ground hee goeth on: so if thou loue thy Lord, thou wilt loue the place hee treads on;
and (as we say) he will love the ground he Goes on: so if thou love thy Lord, thou wilt love the place he treads on;
cc (c-acp pns12 vvb) pns31 vmb vvb dt n1 pns31 vvz a-acp: av cs pns21 vvb po21 n1, pns21 vm2 vvi dt n1 pns31 vvz a-acp;
(26) lecture (DIV1)
279
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5064
nay thine eye would not be off these visible heauens, at the least once in the day;
nay thine eye would not be off these visible heavens, At the least once in the day;
uh-x po21 n1 vmd xx vbi p-acp d j n2, p-acp dt ds c-acp p-acp dt n1;
(26) lecture (DIV1)
279
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5065
for hee is aboue them, and shall abide there, till his last comming: So if thou loue him, thine eye would follow him where he is.
for he is above them, and shall abide there, till his last coming: So if thou love him, thine eye would follow him where he is.
c-acp pns31 vbz p-acp pno32, cc vmb vvi a-acp, c-acp po31 ord vvg: av cs pns21 vvb pno31, po21 n1 vmd vvi pno31 c-crq pns31 vbz.
(26) lecture (DIV1)
279
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5066
But alas, for the lacke of the loue of his presence, this loue is not to be found in many mens hearts,
But alas, for the lack of the love of his presence, this love is not to be found in many men's hearts,
p-acp uh, p-acp dt n1 pp-f dt n1 pp-f po31 n1, d n1 vbz xx pc-acp vbi vvn p-acp d ng2 n2,
(26) lecture (DIV1)
279
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5067
and of this it commeth to passe that men are so loth to die:
and of this it comes to pass that men Are so loath to die:
cc pp-f d pn31 vvz pc-acp vvi d n2 vbr av j pc-acp vvi:
(26) lecture (DIV1)
279
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5068
nay if the loue of thy soule were with him, thy soule would say with Paul, I groane to be with the Lord;
nay if the love of thy soul were with him, thy soul would say with Paul, I groan to be with the Lord;
uh-x cs dt n1 pp-f po21 n1 vbdr p-acp pno31, po21 n1 vmd vvi p-acp np1, pns11 n1 pc-acp vbi p-acp dt n1;
(26) lecture (DIV1)
279
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5069
it will groane within thee to be out of the bodie. And take this for a token;
it will groan within thee to be out of the body. And take this for a token;
pn31 vmb n1 p-acp pno21 pc-acp vbi av pp-f dt n1. cc vvb d p-acp dt n1;
(26) lecture (DIV1)
279
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5070
where there is not an eye to heauen, alas there is no loue of Iesus Christ in thy soule:
where there is not an eye to heaven, alas there is no love of Iesus christ in thy soul:
c-crq pc-acp vbz xx dt n1 p-acp n1, uh a-acp vbz dx n1 pp-f np1 np1 p-acp po21 n1:
(26) lecture (DIV1)
279
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5071
and alas, what good thing can possesse thy soule, if it be emptie of the loue of Iesus Christ?
and alas, what good thing can possess thy soul, if it be empty of the love of Iesus christ?
cc uh, q-crq j n1 vmb vvi po21 n1, cs pn31 vbb j pp-f dt n1 pp-f np1 np1?
(26) lecture (DIV1)
279
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5072
Now followeth in the end of the verse the third argument, taken from the estate of Christ in heauen;
Now follows in the end of the verse the third argument, taken from the estate of christ in heaven;
av vvz p-acp dt n1 pp-f dt n1 dt ord n1, vvn p-acp dt n1 pp-f np1 p-acp n1;
(26) lecture (DIV1)
280
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5073
but what is his estate? He is sitting at the right hand of God. As if hee would say;
but what is his estate? He is sitting At the right hand of God. As if he would say;
cc-acp q-crq vbz po31 n1? pns31 vbz vvg p-acp dt j-jn n1 pp-f np1. c-acp cs pns31 vmd vvi;
(26) lecture (DIV1)
280
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5074
he is in heauē, but not there as a seruant or an Angel; there are sundrie in heauen, but in diuers rankes.
he is in heaven, but not there as a servant or an Angel; there Are sundry in heaven, but in diverse ranks.
pns31 vbz p-acp n1, cc-acp xx a-acp p-acp dt n1 cc dt n1; pc-acp vbr j p-acp n1, cc-acp p-acp j n2.
(26) lecture (DIV1)
280
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5075
He is in heauen exalted to that height; hee hath such glorie as thou neuer sawest.
He is in heaven exalted to that height; he hath such glory as thou never Sawest.
pns31 vbz p-acp n1 vvn p-acp d n1; pns31 vhz d n1 c-acp pns21 av vvd2.
(26) lecture (DIV1)
280
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5076
All the Angels bow their knees, hee is Lord ouer them all, euen as he is man.
All the Angels bow their knees, he is Lord over them all, even as he is man.
av-d dt n2 vvb po32 n2, pns31 vbz n1 p-acp pno32 d, av c-acp pns31 vbz n1.
(26) lecture (DIV1)
280
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5077
Then as the presence of Iesus and loue of him should draw our heart to heauen:
Then as the presence of Iesus and love of him should draw our heart to heaven:
av c-acp dt n1 pp-f np1 cc n1 pp-f pno31 vmd vvi po12 n1 p-acp n1:
(26) lecture (DIV1)
280
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5078
so the estate he standeth in presently, that passing glorie, and that kingdome he is in, should draw our hearts vpward to heauen.
so the estate he Stands in presently, that passing glory, and that Kingdom he is in, should draw our hearts upward to heaven.
av dt n1 pns31 vvz p-acp av-j, cst vvg n1, cc d n1 pns31 vbz p-acp, vmd vvi po12 n2 av-j p-acp n1.
(26) lecture (DIV1)
280
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5079
If his glorie were deare to thee, thy heart would be where his glorie is,
If his glory were deer to thee, thy heart would be where his glory is,
cs po31 n1 vbdr j-jn p-acp pno21, po21 n1 vmd vbi c-crq po31 n1 vbz,
(26) lecture (DIV1)
280
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5080
and thou wouldest not be content vntill thy heart were lifted vp to him, and the eye of thy soule set on him:
and thou Wouldst not be content until thy heart were lifted up to him, and the eye of thy soul Set on him:
cc pns21 vmd2 xx vbi j c-acp po21 n1 vbdr vvn a-acp p-acp pno31, cc dt n1 pp-f po21 n1 vvn p-acp pno31:
(26) lecture (DIV1)
280
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5081
yea this bodily eye would euer pearce to get that presence of Iesus in the heauens glorified in our nature.
yea this bodily eye would ever pierce to get that presence of Iesus in the heavens glorified in our nature.
uh d j n1 vmd av vvi pc-acp vvi d n1 pp-f np1 p-acp dt n2 vvn p-acp po12 n1.
(26) lecture (DIV1)
280
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5082
Ye know, if a man, vpon whom our life and comfort dependeth, were in a strange land,
You know, if a man, upon whom our life and Comfort dependeth, were in a strange land,
pn22 vvb, cs dt n1, p-acp ro-crq po12 n1 cc n1 vvz, vbdr p-acp dt j n1,
(26) lecture (DIV1)
280
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5083
and promoted to be a Lord;
and promoted to be a Lord;
cc vvd pc-acp vbi dt n1;
(26) lecture (DIV1)
280
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5084
thou wouldst neuer rest vntill thou were with him, and thy thought would be euer vpon his glorie:
thou Wouldst never rest until thou were with him, and thy Thought would be ever upon his glory:
pns21 vmd2 av-x vvb c-acp pns21 vbdr p-acp pno31, cc po21 n1 vmd vbi av p-acp po31 n1:
(26) lecture (DIV1)
280
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5085
Now I would to God wee could haue that affection to Iesus the King of glorie.
Now I would to God we could have that affection to Iesus the King of glory.
av pns11 vmd p-acp np1 pns12 vmd vhi d n1 p-acp np1 dt n1 pp-f n1.
(26) lecture (DIV1)
280
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5086
It is true, we cannot loue him as we should:
It is true, we cannot love him as we should:
pn31 vbz j, pns12 vmbx vvi pno31 c-acp pns12 vmd:
(26) lecture (DIV1)
280
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5087
but (I say) blessed is that soule that hath any loue towards him, pearcing through this bodie of clay.
but (I say) blessed is that soul that hath any love towards him, piercing through this body of clay.
cc-acp (pns11 vvb) j-vvn vbz d n1 cst vhz d n1 p-acp pno31, vvg p-acp d n1 pp-f n1.
(26) lecture (DIV1)
280
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5088
Blessed is that heart that can giue once but a sigh either by night or day,
Blessed is that heart that can give once but a sighs either by night or day,
j-vvn vbz d n1 cst vmb vvi a-acp p-acp dt n1 av-d p-acp n1 cc n1,
(26) lecture (DIV1)
280
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5089
if it were after neuer so small a measure for the presence of Iesus: for be assured that soule shall be glorified with the Lord of glorie.
if it were After never so small a measure for the presence of Iesus: for be assured that soul shall be glorified with the Lord of glory.
cs pn31 vbdr p-acp av av j dt n1 p-acp dt n1 pp-f np1: c-acp vbi vvn cst n1 vmb vbi vvn p-acp dt n1 pp-f n1.
(26) lecture (DIV1)
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5090
This for the first exhortation, with the three arguments, the life whereunto we are risen, the presence of Iesus, This for the First exhortation, with the three Arguments, the life whereunto we Are risen, the presence of Iesus,
d p-acp dt ord n1, p-acp dt crd n2, dt n1 c-crq pns12 vbr vvn, dt n1 pp-f np1,
(26) lecture (DIV1)
280
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5091
and his glorious estate in heauen, al which should make vs set our eye vpward to heauen,
and his glorious estate in heaven, all which should make us Set our eye upward to heaven,
cc po31 j n1 p-acp n1, d r-crq vmd vvi pno12 vvi po12 n1 av-j p-acp n1,
(26) lecture (DIV1)
280
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5092
and bee occupied in seeking of heauenly things meete for the spirituall life.
and be occupied in seeking of heavenly things meet for the spiritual life.
cc vbi vvn p-acp vvg pp-f j n2 vvb p-acp dt j n1.
(26) lecture (DIV1)
280
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5093
Now to goe to the next exhortation, and it is to these same things that are aboue.
Now to go to the next exhortation, and it is to these same things that Are above.
av pc-acp vvi p-acp dt ord n1, cc pn31 vbz pc-acp d d n2 cst vbr a-acp.
(26) lecture (DIV1)
281
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5094
Before hee exhorted the Colossians to seeke them, now he exhorteth them to be wise in them, to fill themselues with them, to sent them with all their senses:
Before he exhorted the colossians to seek them, now he exhorteth them to be wise in them, to fill themselves with them, to sent them with all their Senses:
p-acp pns31 vvd dt njp2 pc-acp vvi pno32, av pns31 vvz pno32 pc-acp vbi j p-acp pno32, pc-acp vvi px32 p-acp pno32, p-acp vvd pno32 p-acp d po32 n2:
(26) lecture (DIV1)
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5095
to see them with their eyes, and to feele them sensibly, as it were with their hands.
to see them with their eyes, and to feel them sensibly, as it were with their hands.
pc-acp vvi pno32 p-acp po32 n2, cc pc-acp vvi pno32 av-j, c-acp pn31 vbdr p-acp po32 n2.
(26) lecture (DIV1)
281
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5096
This exhortation is grounded vpon the first argument.
This exhortation is grounded upon the First argument.
d n1 vbz vvn p-acp dt ord n1.
(26) lecture (DIV1)
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5097
If ye be risen with Christ, &c. Then be wise in the things that are aboue: If you be risen with christ, etc. Then be wise in the things that Are above:
cs pn22 vbb vvn p-acp np1, av av vbb j p-acp dt n2 cst vbr p-acp:
(26) lecture (DIV1)
281
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5098
that is a common ground to both. This is so ioyned with the first, that there can be no seeking without wisedome.
that is a Common ground to both. This is so joined with the First, that there can be no seeking without Wisdom.
cst vbz dt j n1 p-acp d. d vbz av vvn p-acp dt ord, cst a-acp vmb vbi dx vvg p-acp n1.
(26) lecture (DIV1)
281
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5099
How canst thou seeke that, that thou knowest not? If thou haue no knowledge of heauen & heauenly things,
How Canst thou seek that, that thou Knowest not? If thou have no knowledge of heaven & heavenly things,
q-crq vm2 pns21 vvi d, cst pns21 vv2 xx? cs pns21 vhb dx n1 pp-f n1 cc j n2,
(26) lecture (DIV1)
281
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5100
how canst thou seeke them? what desire canst thou haue of them? for the prouerbe is true, Ignoti nulla cupido, there is no desire of that wee know not.
how Canst thou seek them? what desire Canst thou have of them? for the proverb is true, Ignoti nulla Cupido, there is no desire of that we know not.
q-crq vm2 pns21 vvi pno32? q-crq n1 vm2 pns21 vhi pp-f pno32? p-acp dt n1 vbz j, fw-la fw-la fw-la, a-acp vbz dx n1 pp-f cst pns12 vvb xx.
(26) lecture (DIV1)
281
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5101
Then as before he exhorteth to seeke; so now hee exhorteth to know; and knowledge goeth before seeking:
Then as before he exhorteth to seek; so now he exhorteth to know; and knowledge Goes before seeking:
av c-acp c-acp pns31 vvz pc-acp vvi; av av pns31 vvz pc-acp vvi; cc n1 vvz p-acp vvg:
(26) lecture (DIV1)
281
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5102
And therefore thou that wouldest seeke heauen and for heauenly things, know them first; and when thou hast gotten a knowledge of them, then let thy affection come after:
And Therefore thou that Wouldst seek heaven and for heavenly things, know them First; and when thou hast got a knowledge of them, then let thy affection come After:
cc av pns21 cst vmd2 vvi n1 cc p-acp j n2, vvb pno32 ord; cc c-crq pns21 vh2 vvn dt n1 pp-f pno32, av vvb po21 n1 vvb a-acp:
(26) lecture (DIV1)
281
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5103
for if thou seeke without knowledge, thou shalt neuer finde them.
for if thou seek without knowledge, thou shalt never find them.
c-acp cs pns21 vvb p-acp n1, pns21 vm2 av-x vvi pno32.
(26) lecture (DIV1)
281
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5104
Therefore euer seeke the knowledge of Iesus, and of that fulnes of grace that is in him,
Therefore ever seek the knowledge of Iesus, and of that fullness of grace that is in him,
av av vvi dt n1 pp-f np1, cc pp-f d n1 pp-f n1 cst vbz p-acp pno31,
(26) lecture (DIV1)
281
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5105
and thinke not that thou hast enough of knowledge alreadie.
and think not that thou hast enough of knowledge already.
cc vvb xx cst pns21 vh2 av-d pp-f n1 av.
(26) lecture (DIV1)
281
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5106
No, crie euer, Lord open the eye of my soule to see thee and the things that are with thee, that I may see the things I haue not seene, and that I should see.
No, cry ever, Lord open the eye of my soul to see thee and the things that Are with thee, that I may see the things I have not seen, and that I should see.
uh-dx, vvb av, n1 vvb dt n1 pp-f po11 n1 pc-acp vvi pno21 cc dt n2 cst vbr p-acp pno21, cst pns11 vmb vvi dt n2 pns11 vhb xx vvn, cc cst pns11 vmd vvi.
(26) lecture (DIV1)
281
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5107
Heare the word of the Gospell; for knowledge is gotten by the word of the Gospell.
Hear the word of the Gospel; for knowledge is got by the word of the Gospel.
vvb dt n1 pp-f dt n1; p-acp n1 vbz vvn p-acp dt n1 pp-f dt n1.
(26) lecture (DIV1)
281
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5108
Seeke, that thy mind may be instructed, but to the purpose. Bewise. As seeking is an action; so wisedome is an action.
Seek, that thy mind may be instructed, but to the purpose. Bewise. As seeking is an actium; so Wisdom is an actium.
vvb, cst po21 n1 vmb vbi vvn, cc-acp p-acp dt n1. av. p-acp vvg vbz dt n1; av n1 vbz dt n1.
(26) lecture (DIV1)
281
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5109
There is no action without some sense and knowledge. The life of a beast is not without some sense;
There is no actium without Some sense and knowledge. The life of a beast is not without Some sense;
pc-acp vbz dx n1 p-acp d n1 cc n1. dt n1 pp-f dt n1 vbz xx p-acp d n1;
(26) lecture (DIV1)
282
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5110
take it away, the beast perisheth. The life of a man cannot be without some sense and knowledge;
take it away, the beast Perishes. The life of a man cannot be without Some sense and knowledge;
vvb pn31 av, dt n1 vvz. dt n1 pp-f dt n1 vmbx vbi p-acp d n1 cc n1;
(26) lecture (DIV1)
282
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5111
therefore thou canst not haue the life of God, except thou haue a sense and smelling of God and of heauenly things.
Therefore thou Canst not have the life of God, except thou have a sense and smelling of God and of heavenly things.
av pns21 vm2 xx vhi dt n1 pp-f np1, c-acp pns21 vhi dt n1 cc vvg pp-f np1 cc pp-f j n2.
(26) lecture (DIV1)
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5112
It is a thing impossible, that thou that hast no taste of things aboue, canst either seek or see them;
It is a thing impossible, that thou that hast no taste of things above, Canst either seek or see them;
pn31 vbz dt n1 j, cst pns21 cst vh2 dx n1 pp-f n2 a-acp, vmbx av-d vvi cc vvi pno32;
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and if thou thinkest otherwise thou art deceiued.
and if thou Thinkest otherwise thou art deceived.
cc cs pns21 vv2 av pns21 vb2r vvn.
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Can the life of Iesus be in thee without a knowledge of heauenly things? No, no, deceiue not thy soule, it is vnpossible:
Can the life of Iesus be in thee without a knowledge of heavenly things? No, no, deceive not thy soul, it is unpossible:
vmb dt n1 pp-f np1 vbb p-acp pno21 p-acp dt n1 pp-f j n2? uh-dx, uh-dx, vvb xx po21 n1, pn31 vbz j-u:
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for Iesus liueth not in the soules of men altogether ignorant. So that if thou get not a portion of this knowledge, of this heauenly life,
for Iesus lives not in the Souls of men altogether ignorant. So that if thou get not a portion of this knowledge, of this heavenly life,
c-acp np1 vvz xx p-acp dt n2 pp-f n2 av j. av cst cs pns21 vvb xx dt n1 pp-f d n1, pp-f d j n1,
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5116
and of things aboue, thou shalt neuer seeke for them, nor haue a desire of them:
and of things above, thou shalt never seek for them, nor have a desire of them:
cc pp-f n2 a-acp, pns21 vm2 av-x vvi p-acp pno32, ccx vhb dt n1 pp-f pno32:
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5117
no, I say to thee, if thou want knowledge, thou shalt neuer get them. Come forward.
no, I say to thee, if thou want knowledge, thou shalt never get them. Come forward.
dx, pns11 vvb p-acp pno21, cs pns21 vvb n1, pns21 vm2 av-x vvi pno32. vvb av-j.
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5118
Let vs see of what things must this knowledge be? He answereth, of things aboue, that is, of such things as are proper for such a life.
Let us see of what things must this knowledge be? He Answers, of things above, that is, of such things as Are proper for such a life.
vvb pno12 vvi pp-f r-crq n2 vmb d n1 vbi? pns31 vvz, pp-f n2 a-acp, cst vbz, pp-f d n2 c-acp vbr j p-acp d dt n1.
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5119
I tell you this earth, and all the things in it, your siluer, gold, drinke,
I tell you this earth, and all the things in it, your silver, gold, drink,
pns11 vvb pn22 d n1, cc d dt n2 p-acp pn31, po22 n1, n1, n1,
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5120
and all the rest, the knowledge of these things serueth not for the life of heauen:
and all the rest, the knowledge of these things serveth not for the life of heaven:
cc d dt n1, dt n1 pp-f d n2 vvz xx p-acp dt n1 pp-f n1:
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but if thou wilt haue such a life, thy knowledge must reach to heauen: and howbeit thy knowledge be finite;
but if thou wilt have such a life, thy knowledge must reach to heaven: and howbeit thy knowledge be finite;
cc-acp cs pns21 vm2 vhi d dt n1, po21 n1 vmb vvi p-acp n1: cc a-acp po21 n1 vbi j;
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5122
yet it will compasse things infinite:
yet it will compass things infinite:
av pn31 vmb vvi n2 j:
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5123
if thou haue the spirit of Iesus, saith the Apostle, it compasseth the breadth, and depth of him, Ephes. chap. 3. verse 18. 19. So this heauenly life requires wisedome in heauenly things.
if thou have the Spirit of Iesus, Says the Apostle, it Compasseth the breadth, and depth of him, Ephesians chap. 3. verse 18. 19. So this heavenly life requires Wisdom in heavenly things.
cs pns21 vhb dt n1 pp-f np1, vvz dt n1, pn31 vvz dt n1, cc n1 pp-f pno31, np1 n1 crd n1 crd crd av d j n1 vvz n1 p-acp j n2.
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Iesus Christ when hee rose, the eye of him went vp to heauen; he knew no more these carnall things;
Iesus christ when he rose, the eye of him went up to heaven; he knew no more these carnal things;
np1 np1 c-crq pns31 vvd, dt n1 pp-f pno31 vvd a-acp p-acp n1; pns31 vvd dx dc d j n2;
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5125
all went away, and the minde of him was occupied vpon heauenly things:
all went away, and the mind of him was occupied upon heavenly things:
d vvd av, cc dt n1 pp-f pno31 vbds vvn p-acp j n2:
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so if thou rise with him, thy minde will to heauen, and in some measure thou wilt vnderstand things,
so if thou rise with him, thy mind will to heaven, and in Some measure thou wilt understand things,
av cs pns21 vvb p-acp pno31, po21 n1 vmb p-acp n1, cc p-acp d n1 pns21 vm2 vvi n2,
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5127
and thou wilt be wise in God.
and thou wilt be wise in God.
cc pns21 vm2 vbi j p-acp np1.
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5128
If thou haue not this, I say thou hast not risen with Iesus, but art yet filthie, wallowing in thy owne bloud to thy eternall damnation.
If thou have not this, I say thou hast not risen with Iesus, but art yet filthy, wallowing in thy own blood to thy Eternal damnation.
cs pns21 vhi xx d, pns11 vvb pns21 vh2 xx vvn p-acp np1, cc-acp n1 av j, vvg p-acp po21 d n1 p-acp po21 j n1.
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5129
Now he is not content to exhort them that they be wise in these things aboue,
Now he is not content to exhort them that they be wise in these things above,
av pns31 vbz xx j pc-acp vvi pno32 cst pns32 vbb j p-acp d n2 a-acp,
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5130
but hee excludeth things of this earth:
but he excludeth things of this earth:
cc-acp pns31 vvz n2 pp-f d n1:
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to teach thee that thou canst not be wise in these heauēly things, in case thou be wise in these things beneath;
to teach thee that thou Canst not be wise in these heavenly things, in case thou be wise in these things beneath;
pc-acp vvi pno21 cst pns21 vm2 xx vbi j p-acp d j n2, p-acp n1 pns21 vbi j p-acp d n2 a-acp;
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5132
yea these heauenly things shall bee but foolishnes to a wise man in earthly things: for they shall be but as a dreame and imagination to such:
yea these heavenly things shall be but foolishness to a wise man in earthly things: for they shall be but as a dream and imagination to such:
uh d j n2 vmb vbi p-acp n1 p-acp dt j n1 p-acp j n2: c-acp pns32 vmb vbi cc-acp c-acp dt n1 cc n1 p-acp d:
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5133
the speech of the Gospell shall be follie to him. So think not to take both in thy armes;
the speech of the Gospel shall be folly to him. So think not to take both in thy arms;
dt n1 pp-f dt n1 vmb vbi n1 p-acp pno31. av vvb xx pc-acp vvi d p-acp po21 n2;
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5134
when thou art looking downe, how canst thou looke vp? Thinke not to compasse heauen and earth both together:
when thou art looking down, how Canst thou look up? Think not to compass heaven and earth both together:
c-crq pns21 vb2r vvg a-acp, q-crq vm2 pns21 vvi a-acp? vvb xx pc-acp vvi n1 cc n1 d av:
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for in compassing the one, thou shalt lose the other: Therefore the Apostle sundreth them.
for in compassing the one, thou shalt loose the other: Therefore the Apostle sundereth them.
c-acp p-acp vvg dt pi, pns21 vm2 vvi dt n-jn: av dt n1 vvz pno32.
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5136
This seemeth to be hard, for how can we cast all care of this world away, we must eate, drinke,
This seems to be hard, for how can we cast all care of this world away, we must eat, drink,
np1 vvz pc-acp vbi j, c-acp q-crq vmb pns12 vvi d n1 pp-f d n1 av, pns12 vmb vvi, vvb,
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5137
and be cloathed, and haue some care of these things so long as we abide in the earth? The Apostle answereth in the first Epistle to the Corinth. chap. 7. vers. 29. for hauing spoken of mariage, he saith, the time is shortned. As if hee would say, ye will not be long in this life.
and be clothed, and have Some care of these things so long as we abide in the earth? The Apostle Answers in the First Epistle to the Corinth. chap. 7. vers. 29. for having spoken of marriage, he Says, the time is shortened. As if he would say, you will not be long in this life.
cc vbi vvn, cc vhb d n1 pp-f d n2 av av-j c-acp pns12 vvb p-acp dt n1? dt n1 vvz p-acp dt ord n1 p-acp dt np1. n1 crd fw-la. crd c-acp vhg vvn pp-f n1, pns31 vvz, dt n1 vbz vvn. c-acp cs pns31 vmd vvi, pn22 vmb xx vbi j p-acp d n1.
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5138
Therefore ye that haue wiues, be as though ye had them not. Therefore you that have wives, be as though you had them not.
av pn22 cst vhb n2, vbb c-acp cs pn22 vhd pno32 xx.
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5139
By the which he meaneth not, that we should cast all care away of this world,
By the which he means not, that we should cast all care away of this world,
p-acp dt r-crq pns31 vvz xx, cst pns12 vmd vvi d n1 av pp-f d n1,
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5140
but that we should take the things of this earth by the way as it were:
but that we should take the things of this earth by the Way as it were:
cc-acp cst pns12 vmd vvi dt n2 pp-f d n1 p-acp dt n1 c-acp pn31 vbdr:
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5141
that is to say, let not thy chief care be on them, but so farre as they serue for heauen.
that is to say, let not thy chief care be on them, but so Far as they serve for heaven.
cst vbz pc-acp vvi, vvb xx po21 j-jn n1 vbb p-acp pno32, cc-acp av av-j c-acp pns32 vvb p-acp n1.
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5142
Doe euen as though thou were going on a pilgrimage, yee will take meate, drinke, gold, siluer,
Do even as though thou were going on a pilgrimage, ye will take meat, drink, gold, silver,
vdb av c-acp cs pns21 vbdr vvg p-acp dt n1, pn22 vmb vvi n1, n1, n1, n1,
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5143
and such other things to helpe you forward in your iourney;
and such other things to help you forward in your journey;
cc d j-jn n2 pc-acp vvi pn22 av-j p-acp po22 n1;
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5144
yet your care will not bee on them, but your care will bee chiefly on your iourney, euer hauing your eye vpon the end of it.
yet your care will not be on them, but your care will be chiefly on your journey, ever having your eye upon the end of it.
av po22 n1 vmb xx vbi p-acp pno32, cc-acp po22 n1 vmb vbi av-jn p-acp po22 n1, av vhg po22 n1 p-acp dt n1 pp-f pn31.
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Thou wilt not sit downe vpon thy riches, vpon thy meate, and the rest while thou art in iourneying;
Thou wilt not fit down upon thy riches, upon thy meat, and the rest while thou art in journeying;
pns21 vm2 xx vvi a-acp p-acp po21 n2, p-acp po21 n1, cc dt n1 cs pns21 vb2r p-acp vvg;
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but wilt be euer going forward in thy iourney, vsing these things by the way:
but wilt be ever going forward in thy journey, using these things by the Way:
cc-acp vm2 vbi av vvg av-j p-acp po21 n1, vvg d n2 p-acp dt n1:
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5147
euen so the Lord in this our iourneying to heauen, hee will not haue vs to sit downe,
even so the Lord in this our journeying to heaven, he will not have us to fit down,
av av dt n1 p-acp d po12 vvg p-acp n1, pns31 vmb xx vhi pno12 pc-acp vvi a-acp,
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5148
and set our care chiefly on these things in the earth, but to take them as it were by the way, hauing thy chiefe care on him, and the things with him:
and Set our care chiefly on these things in the earth, but to take them as it were by the Way, having thy chief care on him, and the things with him:
cc vvb po12 n1 av-jn p-acp d n2 p-acp dt n1, cc-acp pc-acp vvi pno32 p-acp pn31 vbdr p-acp dt n1, vhg po21 j-jn n1 p-acp pno31, cc dt n2 p-acp pno31:
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therefore sit not down vpon any thing in this earth; if thou doe, thou shalt neuer come to thy iourneys end;
Therefore fit not down upon any thing in this earth; if thou do, thou shalt never come to thy journeys end;
av vvb xx a-acp p-acp d n1 p-acp d n1; cs pns21 vdb, pns21 vm2 av-x vvi p-acp po21 ng1 n1;
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5150
yea thou shalt lose the remembrance of it. Now to goe forward in the words following.
yea thou shalt loose the remembrance of it. Now to go forward in the words following.
uh pns21 vm2 vvi dt n1 pp-f pn31. av pc-acp vvi av-j p-acp dt n2 vvg.
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5151
There are two arguments to this purpose set downe by the Apostle:
There Are two Arguments to this purpose Set down by the Apostle:
pc-acp vbr crd n2 p-acp d n1 vvn a-acp p-acp dt n1:
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the first is to disswade them from earthly things, ye are dead. The next is to seeke heauenly things;
the First is to dissuade them from earthly things, you Are dead. The next is to seek heavenly things;
dt ord vbz pc-acp vvi pno32 p-acp j n2, pn22 vbr j. dt ord vbz pc-acp vvi j n2;
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your life is hid with Christ in God. To speake then of the first argumēt, which is, ye are dead to the earth:your life is hid with christ in God. To speak then of the First argument, which is, you Are dead to the earth:
po22 n1 vbz vvn p-acp np1 p-acp np1. pc-acp vvi av pp-f dt ord n1, r-crq vbz, pn22 vbr j p-acp dt n1:
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therfore striue not to be wise in ye earth.
Therefore strive not to be wise in you earth.
av vvb xx pc-acp vbi j p-acp pn22 n1.
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5155
Ye knowe that a mā that is dead, supposing that he had neuer so great care of this world,
You know that a man that is dead, supposing that he had never so great care of this world,
pn22 vvb cst dt n1 cst vbz j, vvg cst pns31 vhd av-x av j n1 pp-f d n1,
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and could neuer get a fill of the things in it, so long as he liued,
and could never get a fill of the things in it, so long as he lived,
cc vmd av-x vvi dt n1 pp-f dt n2 p-acp pn31, av av-j c-acp pns31 vvd,
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5157
yet when life is gone, the bodie lieth still, and will not giue a peny for all the world, all pleasure goeth away,
yet when life is gone, the body lies still, and will not give a penny for all the world, all pleasure Goes away,
av c-crq n1 vbz vvn, dt n1 vvz av, cc vmb xx vvi dt n1 p-acp d dt n1, d n1 vvz av,
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5158
and as a man dieth, he will begin to spit at the world:
and as a man Dieth, he will begin to spit At the world:
cc p-acp dt n1 vvz, pns31 vmb vvi pc-acp vvi p-acp dt n1:
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5159
yea, a man full of the honour of it, he will at his dying day spit at it.
yea, a man full of the honour of it, he will At his dying day spit At it.
uh, dt n1 j pp-f dt n1 pp-f pn31, pns31 vmb p-acp po31 j-vvg n1 vvb p-acp pn31.
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5160
Euen so brethren, the soule dying with Iesus spiritually (as the bodie dieth naturally) to sinne, to the earth,
Eve so brothers, the soul dying with Iesus spiritually (as the body Dieth naturally) to sin, to the earth,
np1 av n2, dt n1 vvg p-acp np1 av-j (c-acp dt n1 vvz av-j) p-acp n1, p-acp dt n1,
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5161
and to all earthly things, to what end should it care for these earthly things? Nay,
and to all earthly things, to what end should it care for these earthly things? Nay,
cc p-acp d j n2, p-acp r-crq n1 vmd pn31 vvi p-acp d j n2? uh-x,
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5162
if thou didst finde that death of Iesus, thou wouldest loath these things.
if thou didst find that death of Iesus, thou Wouldst loath these things.
cs pns21 vdd2 vvi d n1 pp-f np1, pns21 vmd2 vvi d n2.
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5163
In deede it is vnpossible to be altogether voyde of the care of these things of the earth,
In deed it is unpossible to be altogether void of the care of these things of the earth,
p-acp n1 pn31 vbz j pc-acp vbi av j pp-f dt n1 pp-f d n2 pp-f dt n1,
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5164
as long as we are in the bodie here: but if thou be buried with him, certainly thou wilt loath all these things beneath,
as long as we Are in the body Here: but if thou be buried with him, Certainly thou wilt loath all these things beneath,
c-acp av-j c-acp pns12 vbr p-acp dt n1 av: cc-acp cs pns21 vbb vvn p-acp pno31, av-j pns21 vm2 vvi d d n2 a-acp,
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and despise the wisdome of them, and begin by little and little to seeke the things of heauen.
and despise the Wisdom of them, and begin by little and little to seek the things of heaven.
cc vvi dt n1 pp-f pno32, cc vvi p-acp j cc j pc-acp vvi dt n2 pp-f n1.
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5166
And if thou be thus wise dead, it is a sure argument, thy soule is mortified, lying as it were in the buriall of Iesus,
And if thou be thus wise dead, it is a sure argument, thy soul is mortified, lying as it were in the burial of Iesus,
cc cs pns21 vbb av j j, pn31 vbz dt j n1, po21 n1 vbz vvn, vvg c-acp pn31 vbdr p-acp dt n1 pp-f np1,
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vntill the time thou rise glorious in that great day.
until the time thou rise glorious in that great day.
c-acp dt n1 pns21 vvb j p-acp d j n1.
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5168
As by the contrarie, if thou be not buried with Iesus in thy soule and bodie, thou art liuing to sinne, thou wantest the life of God,
As by the contrary, if thou be not buried with Iesus in thy soul and body, thou art living to sin, thou Wantest the life of God,
p-acp p-acp dt n-jn, cs pns21 vbb xx vvn p-acp np1 p-acp po21 n1 cc n1, pns21 vb2r vvg p-acp n1, pns21 vv2 dt n1 pp-f np1,
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and hast nothing but a sinfull life. Brethren, ye heard before, he sayd they were liuing:
and hast nothing but a sinful life. Brothers, you herd before, he said they were living:
cc vh2 pix cc-acp dt j n1. n1, pn22 vvd a-acp, pns31 vvd pns32 vbdr vvg:
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5170
now he saith, they are dead. How can these two stand together? I answere, a spirituall death in the soule,
now he Says, they Are dead. How can these two stand together? I answer, a spiritual death in the soul,
av pns31 vvz, pns32 vbr j. q-crq vmb d crd vvi av? pns11 vvb, dt j n1 p-acp dt n1,
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5171
when it dieth to sinne, to foule affections, and to earthly things, such a death as that standeth very well with a spirituall life;
when it Dieth to sin, to foul affections, and to earthly things, such a death as that Stands very well with a spiritual life;
c-crq pn31 vvz p-acp n1, p-acp j n2, cc p-acp j n2, d dt n1 c-acp d vvz av av p-acp dt j n1;
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yea, this death is so ioyned with the spirituall life, that except the spirituall death precede, the life of Iesus will not enter into thee.
yea, this death is so joined with the spiritual life, that except the spiritual death precede, the life of Iesus will not enter into thee.
uh, d n1 vbz av vvn p-acp dt j n1, cst c-acp dt j n1 vvi, dt n1 pp-f np1 vmb xx vvi p-acp pno21.
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5173
Thinke not to enioy both together at once, the life of sinne, and the life of God;
Think not to enjoy both together At once, the life of sin, and the life of God;
vvb xx pc-acp vvi d av p-acp a-acp, dt n1 pp-f n1, cc dt n1 pp-f np1;
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5174
but ere thou get the life of God, the eye thou hadst to earthly things must be closed:
but ere thou get the life of God, the eye thou Hadst to earthly things must be closed:
cc-acp c-acp pns21 vvb dt n1 pp-f np1, dt n1 pns21 vhd2 a-acp j n2 vmb vbi vvn:
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5175
no, thinke not to looke vp and downe together at once.
no, think not to look up and down together At once.
uh-dx, vvb xx pc-acp vvi a-acp cc a-acp av p-acp a-acp.
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5176
No, no, be dead to the world ere euer thou minde to open an eye to heauen.
No, no, be dead to the world ere ever thou mind to open an eye to heaven.
uh-dx, uh-dx, vbb j p-acp dt n1 c-acp av pns21 n1 pc-acp vvi dt n1 p-acp n1.
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5177
So then, the death to the world, and the life to heauen standeth well together.
So then, the death to the world, and the life to heaven Stands well together.
av av, dt n1 p-acp dt n1, cc dt n1 p-acp n1 vvz av av.
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5178
The last argument followeth, perswading to the things aboue, your life is hid aboue with Christ.
The last argument follows, persuading to the things above, your life is hid above with christ.
dt ord n1 vvz, vvg p-acp dt n2 a-acp, po22 n1 vbz vvn a-acp p-acp np1.
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There are the words, and why should ye not follow him, and set your heart and your eye vpon him, where your life is? Brethren, I see there are many things to moue vs to seeke heauen,
There Are the words, and why should you not follow him, and Set your heart and your eye upon him, where your life is? Brothers, I see there Are many things to move us to seek heaven,
pc-acp vbr dt n2, cc q-crq vmd pn22 xx vvi pno31, cc vvb po22 n1 cc po22 n1 p-acp pno31, c-crq po22 n1 vbz? n1, pns11 vvb pc-acp vbr d n2 pc-acp vvi pno12 pc-acp vvi n1,
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and to be wise in heanenly things. Now I would to God one of them could moue vs, but alas!
and to be wise in heanenly things. Now I would to God one of them could move us, but alas!
cc pc-acp vbi j p-acp j n2. av pns11 vmd p-acp np1 crd pp-f pno32 vmd vvi pno12, cc-acp uh!
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as for a stonie heart, speake and reason with it as ye will, and conuince it as ye please, it will abide hard, and will not be moued.
as for a stony heart, speak and reason with it as you will, and convince it as you please, it will abide hard, and will not be moved.
a-acp p-acp dt j n1, vvb cc n1 p-acp pn31 c-acp pn22 vmb, cc vvi pn31 c-acp pn22 vvb, pn31 vmb vvi av-j, cc vmb xx vbi vvn.
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Wouldst thou goe downe to the things of this life? that death that thou diest forceth thee vp to heauen;
Wouldst thou go down to the things of this life? that death that thou Dies forceth thee up to heaven;
vmd2 pns21 vvi a-acp p-acp dt n2 pp-f d n1? cst n1 cst pns21 vv2 vvz pno21 a-acp p-acp n1;
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it giueth thee wings to flie vpward, and closeth thine eyes from the world, and then commeth that spirituall life; which also forceth thee vpward:
it gives thee wings to fly upward, and closeth thine eyes from the world, and then comes that spiritual life; which also forceth thee upward:
pn31 vvz pno21 n2 pc-acp vvi av-j, cc vvz po21 n2 p-acp dt n1, cc av vvz d j n1; r-crq av vvz pno21 av-j:
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will not this moue thee? Then commeth the presence of Iesus that is in heauen, he is drawing thee vpward with his hand;
will not this move thee? Then comes the presence of Iesus that is in heaven, he is drawing thee upward with his hand;
vmb xx d vvi pno21? av vvz dt n1 pp-f np1 cst vbz p-acp n1, pns31 vbz vvg pno21 av-j p-acp po31 n1;
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the other two thrusteth thee vpward, but he draweth thee by his spirit:
the other two thrusts thee upward, but he draws thee by his Spirit:
dt j-jn crd vvz pno21 av-j, cc-acp pns31 vvz pno21 p-acp po31 n1:
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Father (saith he) in Iohn chap. 17. verse 24. I will that those which thou hast giuen me be with me where I am.
Father (Says he) in John chap. 17. verse 24. I will that those which thou hast given me be with me where I am.
n1 (vvz pns31) p-acp np1 n1 crd n1 crd pns11 vmb d d r-crq pns21 vh2 vvn pno11 vbi p-acp pno11 c-crq pns11 vbm.
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Will not this moue thee? yet there is more, his glorie wherewith he promiseth to adorne thee with himselfe.
Will not this move thee? yet there is more, his glory wherewith he promises to adorn thee with himself.
vmb xx d vvi pno21? av a-acp vbz av-dc, po31 n1 c-crq pns31 vvz pc-acp vvi pno21 p-acp px31.
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Would not that yet moue thee to seeke heauen and heauenly things? O thy life is not here!
Would not that yet move thee to seek heaven and heavenly things? O thy life is not Here!
vmd xx d av vvi pno21 pc-acp vvi n1 cc j n2? sy po21 n1 vbz xx av!
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In deed thou hast begun a peece of the life of heauen, when thy desire is set vpon it;
In deed thou hast begun a piece of the life of heaven, when thy desire is Set upon it;
p-acp n1 pns21 vh2 vvn dt n1 pp-f dt n1 pp-f n1, c-crq po21 n1 vbz vvn p-acp pn31;
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but thy glorie is in the heauen, thou art alreadie the sonne of God, but yet it appeareth not what thou art, 1. Iohn 3. 2. Thy life is in heauen.
but thy glory is in the heaven, thou art already the son of God, but yet it appears not what thou art, 1. John 3. 2. Thy life is in heaven.
cc-acp po21 n1 vbz p-acp dt n1, pns21 vb2r av dt n1 pp-f np1, cc-acp av pn31 vvz xx r-crq pns21 vb2r, crd np1 crd crd po21 n1 vbz p-acp n1.
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Then seeing there are so many arguments to moue thee to set thy heart and affection on heauen and heauenly things, to drawe thee vpward to heauen; O miserable soule!
Then seeing there Are so many Arguments to move thee to Set thy heart and affection on heaven and heavenly things, to draw thee upward to heaven; Oh miserable soul!
av vvg pc-acp vbr av d n2 pc-acp vvi pno21 pc-acp vvi po21 n1 cc n1 p-acp n1 cc j n2, pc-acp vvi pno21 av-j p-acp n1; uh j n1!
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that yet wilt goe downe to hell.
that yet wilt go down to hell.
cst av vm2 vvi a-acp p-acp n1.
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There is no want of power to conuince, and arguments to moue vs to seeke for heauen and heauenly things;
There is no want of power to convince, and Arguments to move us to seek for heaven and heavenly things;
pc-acp vbz dx n1 pp-f n1 pc-acp vvi, cc n2 pc-acp vvi pno12 pc-acp vvi p-acp n1 cc j n2;
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but alas all the want is in thy miserable heart, to let thee see how great an induration is in thy heart, that will vndoe thee so in the light of the Gospell.
but alas all the want is in thy miserable heart, to let thee see how great an induration is in thy heart, that will undo thee so in the Light of the Gospel.
cc-acp uh d dt n1 vbz p-acp po21 j n1, pc-acp vvi pno21 vvb c-crq j dt n1 vbz p-acp po21 n1, cst vmb vvi pno21 av p-acp dt n1 pp-f dt n1.
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The greatest sinne that thou canst commit, it is not thy murther, thy adultery, thy oppression, it is none of these that holdeth thee backe from God.
The greatest sin that thou Canst commit, it is not thy murder, thy adultery, thy oppression, it is none of these that holds thee back from God.
dt js n1 cst pns21 vm2 vvi, pn31 vbz xx po21 n1, po21 n1, po21 n1, pn31 vbz pix pp-f d cst vvz pno21 av p-acp np1.
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No, no, it is the hardening of thy heart against so many graces, whereby the Lord would heaue thee vp to heauen.
No, no, it is the hardening of thy heart against so many graces, whereby the Lord would heave thee up to heaven.
uh-dx, uh-dx, pn31 vbz dt n-vvg pp-f po21 n1 p-acp av d n2, c-crq dt n1 vmd vvi pno21 a-acp p-acp n1.
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And so the speciall poynt of thine enditement shall be, that thou hardenest thy heart, and wouldest haue none of his grace.
And so the special point of thine Enditement shall be, that thou hardenest thy heart, and Wouldst have none of his grace.
cc av dt j n1 pp-f po21 n1 vmb vbi, cst pns21 js po21 n1, cc vmd2 vhi pix pp-f po31 n1.
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I would haue forgiuen thee freely, will the Lord say, if thou wouldest haue taken me by the hand when I put it out to thee.
I would have forgiven thee freely, will the Lord say, if thou Wouldst have taken me by the hand when I put it out to thee.
pns11 vmd vhi vvn pno21 av-j, vmb dt n1 vvb, cs pns21 vmd2 vhi vvn pno11 p-acp dt n1 c-crq pns11 vvd pn31 av p-acp pno21.
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O blessed is that soule that can put out the hand, and take grace of God when he offereth it!
O blessed is that soul that can put out the hand, and take grace of God when he Offereth it!
sy vvn vbz d n1 cst vmb vvi av dt n1, cc vvb n1 pp-f np1 c-crq pns31 vvz pn31!
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Yet I must not passe by the words.
Yet I must not pass by the words.
av pns11 vmb xx vvi p-acp dt n2.
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Your life (saith he) is hid aboue with Christ, and in whom? In God. By life is meant that perfection of glorie, that once we shall see,Your life (Says he) is hid above with christ, and in whom? In God. By life is meant that perfection of glory, that once we shall see,
po22 n1 (vvz pns31) vbz vvn a-acp p-acp np1, cc p-acp qo-crq? p-acp np1. p-acp n1 vbz vvn cst n1 pp-f n1, cst c-acp pns12 vmb vvi,
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when the glorie of Iesus shall ouershadow vs, and make this vile bodie of ours glorious,
when the glory of Iesus shall overshadow us, and make this vile body of ours glorious,
c-crq dt n1 pp-f np1 vmb vvi pno12, cc vvi d j n1 pp-f png12 j,
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as it is said in the Epistle to the Philippians, chap. 3. vers. 21. There our life (he saith) is hid aboue, it is not open to be seene.
as it is said in the Epistle to the Philippians, chap. 3. vers. 21. There our life (he Says) is hid above, it is not open to be seen.
c-acp pn31 vbz vvn p-acp dt n1 p-acp dt njp2, n1 crd fw-la. crd a-acp po12 n1 (pns31 vvz) vbz vvn a-acp, pn31 vbz xx j pc-acp vbi vvn.
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The eye of man hath not seene it: the eare hath not heard of it:
The eye of man hath not seen it: the ear hath not herd of it:
dt n1 pp-f n1 vhz xx vvn pn31: dt n1 vhz xx vvn pp-f pn31:
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and all the tongues of the Angels cannot tell you of the greatnes of that glorie;
and all the tongues of the Angels cannot tell you of the greatness of that glory;
cc d dt n2 pp-f dt n2 vmbx vvi pn22 pp-f dt n1 pp-f d n1;
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neither can it enter into your heart, Hebr. 2. 7. So it is hid aboue from the world:
neither can it enter into your heart, Hebrew 2. 7. So it is hid above from the world:
dx vmb pn31 vvi p-acp po22 n1, np1 crd crd av pn31 vbz vvn a-acp p-acp dt n1:
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the wicked seeth it not, and so it commeth to passe that the child of God is least accounted of;
the wicked sees it not, and so it comes to pass that the child of God is least accounted of;
dt j vvz pn31 xx, cc av pn31 vvz pc-acp vvi cst dt n1 pp-f np1 vbz av-ds vvn pp-f;
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and why? because the life of him is not seene, and the reprobate shall wonder at it, at that day,
and why? Because the life of him is not seen, and the Reprobate shall wonder At it, At that day,
cc q-crq? c-acp dt n1 pp-f pno31 vbz xx vvn, cc dt n-jn vmb vvi p-acp pn31, p-acp d n1,
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when it shall be cleerely reuealed to him, but alas, to his euerlasting confusion; yea the very sonnes of God shall wonder at it themselues:
when it shall be clearly revealed to him, but alas, to his everlasting confusion; yea the very Sons of God shall wonder At it themselves:
c-crq pn31 vmb vbi av-j vvn p-acp pno31, cc-acp uh, p-acp po31 j n1; uh dt j n2 pp-f np1 vmb vvi p-acp pn31 px32:
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for thou seest not the glorie of thy estate.
for thou See not the glory of thy estate.
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Alas, heauen is but as a dreame to thee, and is as it were a glimmering;
Alas, heaven is but as a dream to thee, and is as it were a glimmering;
np1, n1 vbz cc-acp c-acp dt n1 p-acp pno21, cc vbz p-acp pn31 vbdr dt vvg;
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thou seest not the thousand part of it, neither feelest the thousand part of the ioy that thou shalt haue there:
thou See not the thousand part of it, neither Feel the thousand part of the joy that thou shalt have there:
pns21 vv2 xx dt crd n1 pp-f pn31, av-dx vv2 dt crd n1 pp-f dt n1 cst pns21 vm2 vhi a-acp:
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but we see it a farre off; and therefore it seemeth like a mote. But when we draw neere it, it shall be like a great mountaine. So it is hid. With whom? with Christ:
but we see it a Far off; and Therefore it seems like a mote. But when we draw near it, it shall be like a great mountain. So it is hid. With whom? with christ:
cc-acp pns12 vvb pn31 dt av-j a-acp; cc av pn31 vvz av-j dt n1. p-acp c-crq pns12 vvb av-j pn31, pn31 vmb vbi av-j dt j n1. av pn31 vbz vvn. p-acp qo-crq? p-acp np1:
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where he is, there is thy life. Then it must follow, as it is hid, Iesus is yet hid from thee;
where he is, there is thy life. Then it must follow, as it is hid, Iesus is yet hid from thee;
c-crq pns31 vbz, pc-acp vbz po21 n1. cs pn31 vmb vvi, c-acp pn31 vbz vvn, np1 vbz av vvn p-acp pno21;
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thou liuest not by sight of him, but by faith in him, 2. Cor. 5. 7. He is hid from thee,
thou Livest not by sighed of him, but by faith in him, 2. Cor. 5. 7. He is hid from thee,
pns21 vv2 xx p-acp n1 pp-f pno31, cc-acp p-acp n1 p-acp pno31, crd np1 crd crd pns31 vbz vvn p-acp pno21,
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and thou shalt wonder, when thou shalt see him: When thou shalt see him, euen as he is man, he shall make thee astonished.
and thou shalt wonder, when thou shalt see him: When thou shalt see him, even as he is man, he shall make thee astonished.
cc pns21 vm2 vvi, c-crq pns21 vm2 vvi pno31: c-crq pns21 vm2 vvi pno31, av c-acp pns31 vbz n1, pns31 vmb vvi pno21 vvn.
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And where is Iesus hid? He answereth, in God. It is not these heauens: it is not this visible circle, these cloudes that hide him.
And where is Iesus hid? He Answers, in God. It is not these heavens: it is not this visible circle, these Clouds that hide him.
cc q-crq vbz np1 vvn? pns31 vvz, p-acp np1. pn31 vbz xx d n2: pn31 vbz xx d j n1, d n2 cst vvb pno31.
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No, take them away, thou canst see him with that corruptible eye of thine.
No, take them away, thou Canst see him with that corruptible eye of thine.
uh-dx, vvb pno32 av, pns21 vm2 vvi pno31 p-acp d j n1 pp-f png21.
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In whom then is he hid? In God. That is, in a light that hath no accesse. 1. Timoth. chap. 6. vers. 16. where God is himselfe, Iesus is hid vp.
In whom then is he hid? In God. That is, in a Light that hath no access. 1. Timothy chap. 6. vers. 16. where God is himself, Iesus is hid up.
p-acp ro-crq av vbz pns31 vvn? p-acp np1. cst vbz, p-acp dt n1 cst vhz dx n1. crd np1 n1 crd zz. crd c-crq np1 vbz px31, np1 vbz vvn a-acp.
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So all the sight of things inuisible is in Iesus: So that no eye can see God, but in Iesus;
So all the sighed of things invisible is in Iesus: So that no eye can see God, but in Iesus;
av d dt n1 pp-f n2 j vbz p-acp np1: av cst dx n1 vmb vvi np1, cc-acp p-acp np1;
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and if Iesus be hid vp, God is inuisible to thee, all is hid vp within that vaile,
and if Iesus be hid up, God is invisible to thee, all is hid up within that veil,
cc cs np1 vbb vvn a-acp, np1 vbz j p-acp pno21, d vbz vvn a-acp p-acp d n1,
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and all is dwelling in that vaile of man. So all is hid: thy life is hid, and Iesus is hid vp.
and all is Dwelling in that veil of man. So all is hid: thy life is hid, and Iesus is hid up.
cc d vbz vvg p-acp d n1 pp-f n1. av d vbz vvn: po21 n1 vbz vvn, cc np1 vbz vvn a-acp.
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Therefore wonder not, although thou canst not get such a sight of that life of Christ,
Therefore wonder not, although thou Canst not get such a sighed of that life of christ,
av vvb xx, cs pns21 vm2 xx vvi d dt n1 pp-f d n1 pp-f np1,
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and such a sight of God, as thou wouldest haue: for the appointed time is not as yet come.
and such a sighed of God, as thou Wouldst have: for the appointed time is not as yet come.
cc d dt n1 pp-f np1, c-acp pns21 vmd2 vhi: c-acp dt j-vvn n1 vbz xx c-acp av vvn.
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The Lord hath appointed a time, when Christ shall be reuealed, and then seeing Iesus, thou shalt see thy life, that was hid vp in him:
The Lord hath appointed a time, when christ shall be revealed, and then seeing Iesus, thou shalt see thy life, that was hid up in him:
dt n1 vhz vvn dt n1, c-crq np1 vmb vbi vvn, cc av vvg np1, pns21 vm2 vvi po21 n1, cst vbds vvn a-acp p-acp pno31:
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yea then thou shalt see God himselfe.
yea then thou shalt see God himself.
uh cs pns21 vm2 vvi np1 px31.
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Now what shall we do in the meane time? I will tell thee, hold thee by the faith of Iesus, vntil thou get this sight:
Now what shall we do in the mean time? I will tell thee, hold thee by the faith of Iesus, until thou get this sighed:
av q-crq vmb pns12 vdi p-acp dt j n1? pns11 vmb vvi pno21, vvb pno21 p-acp dt n1 pp-f np1, c-acp pns21 vvb d n1:
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that is, stick to the mirrour of the Gospell, hold thy eye to it, and euer bee looking on it:
that is, stick to the mirror of the Gospel, hold thy eye to it, and ever be looking on it:
cst vbz, vvb p-acp dt n1 pp-f dt n1, vvb po21 n1 p-acp pn31, cc av vbi vvg p-acp pn31:
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and then in a moment Iesus shall stand vp before thee, ere thou be aware; and when the mirrour shall goe away, Iesus shal stand vp in steed of it;
and then in a moment Iesus shall stand up before thee, ere thou be aware; and when the mirror shall go away, Iesus shall stand up in steed of it;
cc av p-acp dt n1 np1 vmb vvi a-acp p-acp pno21, c-acp pns21 vbi j; cc c-crq dt n1 vmb vvi av, np1 vmb vvi a-acp p-acp n1 pp-f pn31;
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and he shal not so soone stand vp before thee, but hee shall as soone transforme thee,
and he shall not so soon stand up before thee, but he shall as soon transform thee,
cc pns31 vmb xx av av vvi a-acp p-acp pno21, cc-acp pns31 vmb a-acp av vvb pno21,
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and shall make this vile bodie to be glorious.
and shall make this vile body to be glorious.
cc vmb vvi d j n1 pc-acp vbi j.
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And so soone as this mortalitie shall be swallowed vp, then thou shalt possesse that infinite ioy euerlastingly,
And so soon as this mortality shall be swallowed up, then thou shalt possess that infinite joy everlastingly,
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and shalt looke into the deepenes of that Lord for euer.
and shalt look into the deepens of that Lord for ever.
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Now Lord giue vs grace to looke stedfastly in this Gospell of Iesus till wee be glorified in him,
Now Lord give us grace to look steadfastly in this Gospel of Iesus till we be glorified in him,
av n1 vvb pno12 vvi pc-acp vvi av-j p-acp d n1 pp-f np1 c-acp pns12 vbb vvn p-acp pno31,
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and get his presence to look on for euer and euer, Amen.
and get his presence to look on for ever and ever, Amen.
cc vvi po31 n1 pc-acp vvi a-acp p-acp av cc av, uh-n.
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Now to this Lord Iesus with the Father and holy Ghost be euerlasting praise, honour and thankes for euer.
Now to this Lord Iesus with the Father and holy Ghost be everlasting praise, honour and thanks for ever.
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THE XXIIII. LECTVRE VPON THE EPISTLE OF PAVL to the Colossains. COLOS. Chap. 3. vers. 4. 5. 4 When Christ which is our life, shall appeare, then shall ye also appeare with him in glory.
THE XXIIII. LECTURE UPON THE EPISTLE OF PAUL to the Colossains. COLOS. Chap. 3. vers. 4. 5. 4 When christ which is our life, shall appear, then shall you also appear with him in glory.
dt crd. n1 p-acp dt n1 pp-f np1 p-acp dt n2. np1. np1 crd fw-la. crd crd crd c-crq np1 r-crq vbz po12 n1, vmb vvi, av vmb pn22 av vvi p-acp pno31 p-acp n1.
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5 Mortifie therefore your members which are on the earth, fornication, vncleannes, the inordinate affection, euill concupiscence,
5 Mortify Therefore your members which Are on the earth, fornication, uncleanness, the inordinate affection, evil concupiscence,
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THe last day (brethren) we entred into the exhortation to true godlines and holines of life.
THe last day (brothers) we entered into the exhortation to true godliness and holiness of life.
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In the first three verses of this chapter we had two exhortations, and both were to things that are aboue, to heauenly things.
In the First three Verses of this chapter we had two exhortations, and both were to things that Are above, to heavenly things.
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The first exhortation was to seeke them: the second was to be wise in these heauenly things.
The First exhortation was to seek them: the second was to be wise in these heavenly things.
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There were sundry arguments which the Apostle vsed for this purpose, ye heard euery one of them as they occurred in their own place.
There were sundry Arguments which the Apostle used for this purpose, you herd every one of them as they occurred in their own place.
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The last argument whereby he would moue them to be wise in these heauenly things was, that life that was hid vp with Christ in God,
The last argument whereby he would move them to be wise in these heavenly things was, that life that was hid up with christ in God,
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euen that life which is the perfecting of this spirituall life begun here.
even that life which is the perfecting of this spiritual life begun Here.
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The perfect life of glorie is with Christ, therefore they should set their eye on heauen and heauenly things. Now to go forward:
The perfect life of glory is with christ, Therefore they should Set their eye on heaven and heavenly things. Now to go forward:
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they might haue demaunded, when shall wee haue that life, and when shall it be manifested? To this, the Apostle in the first verse which I haue now read, answereth and saith, it shall be reuealed to you;
they might have demanded, when shall we have that life, and when shall it be manifested? To this, the Apostle in the First verse which I have now read, Answers and Says, it shall be revealed to you;
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yea rather, ye shall appeare as soone as Iesus Christ the Lord of life shall be reuealed.
yea rather, you shall appear as soon as Iesus christ the Lord of life shall be revealed.
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After this followeth another exhortation, grounded vpon this answere and promise of life to be reuealed, as we shall heare.
After this follows Another exhortation, grounded upon this answer and promise of life to be revealed, as we shall hear.
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To come then to the first part of their demaund and question they moue:
To come then to the First part of their demand and question they move:
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I marke this first, when once any hath begun to taste of that life to come,
I mark this First, when once any hath begun to taste of that life to come,
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and of heauenly things, as the Colossians did, there is a continuall longing and desire to haue the fulnes and accomplishment thereof.
and of heavenly things, as the colossians did, there is a continual longing and desire to have the fullness and accomplishment thereof.
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If thou hadst tasted it, thou wilt long for it, and aske when it shall be fully reuealed.
If thou Hadst tasted it, thou wilt long for it, and ask when it shall be Fully revealed.
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And therefore Paul to the Romanes chap. 8. vers. 23. saith, We that haue receiued the first fruites of the spirit (there is the beginning of the life spirituall and of heauen) we sigh within our selues, waiting for the adoption euen the redemption of our bodies. And Therefore Paul to the Romans chap. 8. vers. 23. Says, We that have received the First fruits of the Spirit (there is the beginning of the life spiritual and of heaven) we sighs within our selves, waiting for the adoption even the redemption of our bodies.
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What thing can be more cleere then this? And in the 2. Cor. chap. 5. vers. 2. We (saith he) being burdened with this mortalitie, we sigh;
What thing can be more clear then this? And in the 2. Cor. chap. 5. vers. 2. We (Says he) being burdened with this mortality, we sighs;
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not that we would cast away these bodies, but that we would be cloathed vpon. Then he expoundeth himselfe, that mortalitie might be swallowed of life. not that we would cast away these bodies, but that we would be clothed upon. Then he expoundeth himself, that mortality might be swallowed of life.
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So the taste of a spirituall life here, hath euer a continuall longing and a desire to haue it fully manifested, that it might appeare as it is.
So the taste of a spiritual life Here, hath ever a continual longing and a desire to have it Fully manifested, that it might appear as it is.
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It is euer enquiring when it shall be fulfilled: but thou that hast not tasted it, thou canst not seeke after it;
It is ever inquiring when it shall be fulfilled: but thou that hast not tasted it, thou Canst not seek After it;
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and thou that hast not tasted it in this life, thou shalt neuer finde it hereafter.
and thou that hast not tasted it in this life, thou shalt never find it hereafter.
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But I debarre thee from heauen, and this life of Iesus (play thy part as thou wilt,
But I debar thee from heaven, and this life of Iesus (play thy part as thou wilt,
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and reele here and there at thy pleasure, if thou haue not a taste of heauen and of the life of Iesus here) thou shalt neuer see it hereafter; I giue thee this doome.
and reel Here and there At thy pleasure, if thou have not a taste of heaven and of the life of Iesus Here) thou shalt never see it hereafter; I give thee this doom.
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The next thing I obserue about this demaund is: They aske not so soone, but as soone they are answered;
The next thing I observe about this demand is: They ask not so soon, but as soon they Are answered;
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yea they are preuented, and they get no leasure as it were to aske. So thou that seekest for comfort, shalt get comfort;
yea they Are prevented, and they get no leisure as it were to ask. So thou that Seekest for Comfort, shalt get Comfort;
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& they that seeke for that life euerlasting, shall get a meeting, and finde a comfortable answere. It cannot faile;
& they that seek for that life everlasting, shall get a meeting, and find a comfortable answer. It cannot fail;
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at the least while they be put in possession of it, they shall be fed with the promise of that life,
At the least while they be put in possession of it, they shall be fed with the promise of that life,
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and shall no sooner aske for it, but the answere shall be made to them: When Christ shall appeare, then shall ye also appeare with him in glorie.
and shall no sooner ask for it, but the answer shall be made to them: When christ shall appear, then shall you also appear with him in glory.
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And least (brethren) ye should thinke these promises to be but bare words:
And lest (brothers) you should think these promises to be but bore words:
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Peter in his first Epistle and first chapter resolueth you when he saith, beleeuing in the promise, ye reioyce with a ioy vnspeakable and glorious. Peter in his First Epistle and First chapter resolveth you when he Says, believing in the promise, you rejoice with a joy unspeakable and glorious.
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The faith in the promise of things that are not yet come, filleth the heart with ioy,
The faith in the promise of things that Are not yet come, fills the heart with joy,
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and bringeth some sense of that we long for: for the faith in the promise sucketh that life out of heauen.
and brings Some sense of that we long for: for the faith in the promise sucketh that life out of heaven.
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Therefore beleeue while thou seest, let faith hold vp thy heart vntill thou be put in the full possession of the things beleeued in.
Therefore believe while thou See, let faith hold up thy heart until thou be put in the full possession of the things believed in.
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To come to the words of the text. The promise is this: Ye shall appeare in glorie, and ye shall see your life. There is the promise.
To come to the words of the text. The promise is this: You shall appear in glory, and you shall see your life. There is the promise.
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The time is defined here, when Christ shall appeare: vpon this defining of the time, ye shall note: Our life dependeth vpon Christ:
The time is defined Here, when christ shall appear: upon this defining of the time, you shall note: Our life dependeth upon christ:
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the time of it dependeth vpon his time, all the time from the beginning to his first comming in our nature,
the time of it dependeth upon his time, all the time from the beginning to his First coming in our nature,
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as hee was hid and was not yet manifested. So that heauenly life lay hid, and shined not in the world:
as he was hid and was not yet manifested. So that heavenly life lay hid, and shined not in the world:
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and more I tell you, few gat it, and few saw it.
and more I tell you, few got it, and few saw it.
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Then againe, when hee begun to come out, and manifest himselfe in our nature, then our life came out and begun to appeare.
Then again, when he begun to come out, and manifest himself in our nature, then our life Come out and begun to appear.
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Lastly, when hee shall come againe in this full manifestation of his glorie, that that thou now hast, is but little in respect of that which thou shalt see.
Lastly, when he shall come again in this full manifestation of his glory, that that thou now haste, is but little in respect of that which thou shalt see.
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It was but a small sight the Iewes gat, in respect of that thou shalt get then:
It was but a small sighed the Iewes got, in respect of that thou shalt get then:
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for then shall thy life appeare in the fulnes of it: there shall nothing be hidden, but all shall be made manifest.
for then shall thy life appear in the fullness of it: there shall nothing be hidden, but all shall be made manifest.
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And seeing then our life dependeth on him alwaies, hang thou on him by faith, and waite for his comming.
And seeing then our life dependeth on him always, hang thou on him by faith, and wait for his coming.
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Alas cannot thy eye once in the day be lifted vp to heauen to waite for him? Paul maketh the promise to none,
Alas cannot thy eye once in the day be lifted up to heaven to wait for him? Paul makes the promise to none,
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but to those who waite for his last comming; and so it shall not pertaine to thee, if thou waite not for his comming.
but to those who wait for his last coming; and so it shall not pertain to thee, if thou wait not for his coming.
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Againe, another thing followeth cleerely of these words, and this manifestation: The glorie of Christ must be in the first place, it must be formost.
Again, Another thing follows clearly of these words, and this manifestation: The glory of christ must be in the First place, it must be foremost.
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Then secondly followeth thy life, and thy glorie, as one pendicle of his glorie: for thy life is manifested with him;
Then secondly follows thy life, and thy glory, as one pendicle of his glory: for thy life is manifested with him;
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when hee shall appeare, who is thy life, then shalt thou appeare. So his life and glorie goeth first, and then thine followeth after.
when he shall appear, who is thy life, then shalt thou appear. So his life and glory Goes First, and then thine follows After.
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And when Christ shal come in that day, the chiefest respect he shal haue shall be to his own glory.
And when christ shall come in that day, the chiefest respect he shall have shall be to his own glory.
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And therefore 2. Thess. chap. 1. vers. 10. it is said, when he shall come, he shall come that he may be glorified among his Saints.
And Therefore 2. Thess chap. 1. vers. 10. it is said, when he shall come, he shall come that he may be glorified among his Saints.
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So the end of his comming, is his glorie, that hee may be admirable;
So the end of his coming, is his glory, that he may be admirable;
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that all the Angels and all the Saints may stand about to giue glorie to Iesus.
that all the Angels and all the Saints may stand about to give glory to Iesus.
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Nay there shall not be such a wondring at the elects glorie, as at his glorie;
Nay there shall not be such a wondering At the elects glory, as At his glory;
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he shall be a perpetuall admiration to man and Angell. Then the lesson is:
he shall be a perpetual admiration to man and Angel. Then the Lesson is:
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seeing it is his glorie that first shall appeare, giue it the first place, and let it be deerer to thee then thy life, and thy glorie both.
seeing it is his glory that First shall appear, give it the First place, and let it be Dearer to thee then thy life, and thy glory both.
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Thou shalt not diminish one iot of that; yea chuse rather to goe to hell, then that he should not haue his glorie:
Thou shalt not diminish one jot of that; yea choose rather to go to hell, then that he should not have his glory:
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yea if thou account more of thy life, then his of glorie, thou shalt neither get life nor glorie.
yea if thou account more of thy life, then his of glory, thou shalt neither get life nor glory.
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In some measure thou must do as Moses and Paul did, rather then hee should want his glorie, desire rather to be rased out of the booke of life, and to be Anathema, accursed:
In Some measure thou must do as Moses and Paul did, rather then he should want his glory, desire rather to be rased out of the book of life, and to be Anathema, accursed:
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for therein thou shalt lose nothing, but thou preferring his glorie to thy very life and saluation, shalt find life, glorie and saluation for euer;
for therein thou shalt loose nothing, but thou preferring his glory to thy very life and salvation, shalt find life, glory and salvation for ever;
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for he loueth them decrely that loue him.
for he loves them decrely that love him.
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In the beginning of this verse, there is a short description of Christ, when Christ that is our life.
In the beginning of this verse, there is a short description of christ, when christ that is our life.
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This short description containeth the cause wherefore when he shall be glorified and appeare, thou shalt be glorified:
This short description Containeth the cause Wherefore when he shall be glorified and appear, thou shalt be glorified:
d j n1 vvz dt n1 c-crq c-crq pns31 vmb vbi vvn cc vvi, pns21 vm2 vbi vvn:
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The cause is, because hee is thy life, and then hee appearing, of force thou must appeare, because his life is thine.
The cause is, Because he is thy life, and then he appearing, of force thou must appear, Because his life is thine.
dt n1 vbz, c-acp pns31 vbz po21 n1, cc av pns31 vvg, pp-f n1 pns21 vmb vvi, c-acp po31 n1 vbz png21.
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Is not this comfortable, that the glorie of Iesus and thy life cannot bee parted? Thou canst not liue without him,
Is not this comfortable, that the glory of Iesus and thy life cannot be parted? Thou Canst not live without him,
vbz xx d j, cst dt n1 pp-f np1 cc po21 n1 vmbx vbi vvn? pns21 vm2 xx vvi p-acp pno31,
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and hee will not want thee. Againe, as soone as his life shall appeare, thou shalt appeare. It is very comfortable:
and he will not want thee. Again, as soon as his life shall appear, thou shalt appear. It is very comfortable:
cc pns31 vmb xx vvi pno21. av, c-acp av c-acp po31 n1 vmb vvi, pns21 vm2 vvi. pn31 vbz av j:
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yet the phrase is to be marked.
yet the phrase is to be marked.
av dt n1 vbz pc-acp vbi vvn.
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He saith not, when Christ of whom wee haue our life shall appeare, but hee saith,
He Says not, when christ of whom we have our life shall appear, but he Says,
pns31 vvz xx, c-crq np1 pp-f ro-crq pns12 vhb po12 n1 vmb vvi, cc-acp pns31 vvz,
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when Christ who is our life shall appeare.
when christ who is our life shall appear.
c-crq np1 r-crq vbz po12 n1 vmb vvi.
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This is a more effectuall speaking, and the very manner of speech noteth this, that that spirituall life that we begin to liue here, is not so much a life different from his life,
This is a more effectual speaking, and the very manner of speech notes this, that that spiritual life that we begin to live Here, is not so much a life different from his life,
d vbz dt av-dc j n-vvg, cc dt j n1 pp-f n1 vvz d, cst d j n1 cst pns12 vvb pc-acp vvi av, vbz xx av av-d dt n1 j p-acp po31 n1,
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as it is the very life that Christ liueth himselfe.
as it is the very life that christ lives himself.
c-acp pn31 vbz dt j n1 cst np1 vvz px31.
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Christ hath a life, and wee haue the same in number, the life of Christ ouershadoweth vs. That same very life and no other extendeth to vs so farre as wee are capable of it.
christ hath a life, and we have the same in number, the life of christ overshadoweth us That same very life and no other extendeth to us so Far as we Are capable of it.
np1 vhz dt n1, cc pns12 vhb dt d p-acp n1, dt n1 pp-f np1 vvz pno12 d d j n1 cc dx n-jn vvz p-acp pno12 av av-j c-acp pns12 vbr j pp-f pn31.
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Brethren, ye may perceiue this to be a similitude. Liueth the bodie another life then the head? No:
Brothers, you may perceive this to be a similitude. Lives the body Another life then the head? No:
n1, pn22 vmb vvi d pc-acp vbi dt n1. vvz dt n1 j-jn n1 cs dt n1? uh-dx:
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There is but one life in the man, and that that the head hath, the same the whole bodiehath,
There is but one life in the man, and that that the head hath, the same the Whole bodiehath,
pc-acp vbz cc-acp crd n1 p-acp dt n1, cc cst d dt n1 vhz, dt d dt j-jn n1,
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and it quickeneth euery member of the bodie: Euen so is it to be thought of the life of Iesus our spirituall head.
and it Quickeneth every member of the body: Even so is it to be Thought of the life of Iesus our spiritual head.
cc pn31 vvz d n1 pp-f dt n1: av av vbz pn31 pc-acp vbi vvn pp-f dt n1 pp-f np1 po12 j n1.
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There is a neerer coniunction betwixt vs and him, then there is betweene this head of ours and the bodie:
There is a nearer conjunction betwixt us and him, then there is between this head of ours and the body:
pc-acp vbz dt jc n1 p-acp pno12 cc pno31, cs pc-acp vbz p-acp d n1 pp-f png12 cc dt n1:
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so that of necessitie there is but one life of Christ and ours;
so that of necessity there is but one life of christ and ours;
av d pp-f n1 a-acp vbz cc-acp crd n1 pp-f np1 cc png12;
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and we liue that same life of Iesus as members of that mysticall bodie, whereof he is the head.
and we live that same life of Iesus as members of that mystical body, whereof he is the head.
cc pns12 vvb cst d n1 pp-f np1 p-acp n2 pp-f d j n1, c-crq pns31 vbz dt n1.
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Paul Galath. chap. 2. vers. 20. he saith not, by Christ I liue, but he saith, Christ liueth in me. And Ephes. chap. 3. vers. 17. he dwelleth in me. So his life is mine:Paul Galatians. chap. 2. vers. 20. he Says not, by christ I live, but he Says, christ lives in me. And Ephesians chap. 3. vers. 17. he dwells in me. So his life is mine:
np1 np1. n1 crd fw-la. crd pns31 vvz xx, p-acp np1 pns11 vvb, cc-acp pns31 vvz, np1 vvz p-acp pno11. cc np1 n1 crd fw-la. crd pns31 vvz p-acp pno11. av po31 n1 vbz png11:
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And the 2. Cor. chap. 4. vers. 10. the life of Iesus is manifested in me.
And the 2. Cor. chap. 4. vers. 10. the life of Iesus is manifested in me.
cc dt crd np1 n1 crd zz. crd dt n1 pp-f np1 vbz vvn p-acp pno11.
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The life of Iesus was Pauls life.
The life of Iesus was Paul's life.
dt n1 pp-f np1 vbds npg1 n1.
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What else then is thy life, but this same life of Iesus? This is comfortable, he hath made thee a fellow companion to himselfe:
What Else then is thy life, but this same life of Iesus? This is comfortable, he hath made thee a fellow Companion to himself:
q-crq av av vbz po21 n1, cc-acp d d n1 pp-f np1? d vbz j, pns31 vhz vvn pno21 dt n1 n1 p-acp px31:
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he will not giue thee another life, but his owne life.
he will not give thee Another life, but his own life.
pns31 vmb xx vvi pno21 j-jn n1, cc-acp po31 d n1.
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O that this miserable world wist what it were to liue the life of God, to haue Christ and his life in it!
O that this miserable world wist what it were to live the life of God, to have christ and his life in it!
sy cst d j n1 vvd r-crq pn31 vbdr pc-acp vvi dt n1 pp-f np1, pc-acp vhi np1 cc po31 n1 p-acp pn31!
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It is no small glorie to liue the life of Iesus.
It is no small glory to live the life of Iesus.
pn31 vbz dx j n1 pc-acp vvi dt n1 pp-f np1.
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In the last words, he saith not, when Christ, who is your life shall appeare, your life shall appeare:
In the last words, he Says not, when christ, who is your life shall appear, your life shall appear:
p-acp dt ord n2, pns31 vvz xx, c-crq np1, r-crq vbz po22 n1 vmb vvi, po22 n1 vmb vvi:
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but he saith, ye shall appeare, euen ye your selues in proper person, and none others for you,
but he Says, you shall appear, even you your selves in proper person, and none Others for you,
cc-acp pns31 vvz, pn22 vmb vvi, av-j pn22 po22 n2 p-acp j n1, cc pix n2-jn p-acp pn22,
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but ye your selues shall appeare with Iesus in that day. For their demaund would seeme to meane another thing;
but you your selves shall appear with Iesus in that day. For their demand would seem to mean Another thing;
cc-acp pn22 po22 n2 vmb vvi p-acp np1 p-acp d n1. p-acp po32 n1 vmd vvi pc-acp vvi j-jn n1;
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to wit, that howsoeuer Christ should appeare, who was their life, yet they would be farre to seeke, as we say.
to wit, that howsoever christ should appear, who was their life, yet they would be Far to seek, as we say.
p-acp n1, cst c-acp np1 vmd vvi, r-crq vbds po32 n1, av pns32 vmd vbi j pc-acp vvi, c-acp pns12 vvb.
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But hee answereth them more comfortably, ye your selues shall appeare at that day, and not your life onely.
But he Answers them more comfortably, you your selves shall appear At that day, and not your life only.
p-acp pns31 vvz pno32 av-dc av-j, pn22 po22 n2 vmb vvi p-acp d n1, cc xx po22 n1 av-j.
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For your life shall not so soone appeare, but as soone incontinently thereafter, within the space of the twinckling of an eye, ye your selues shall appeare:
For your life shall not so soon appear, but as soon incontinently thereafter, within the Molle of the twinkling of an eye, you your selves shall appear:
p-acp po22 n1 vmb xx av av vvi, cc-acp c-acp av av-j av, p-acp dt n1 pp-f dt n-vvg pp-f dt n1, pn22 po22 n2 vmb vvi:
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so this speech telleth vs, that there is a space of time, wherein the sonnes of God are not knowne in the world:
so this speech Telleth us, that there is a Molle of time, wherein the Sons of God Are not known in the world:
av d n1 vvz pno12, cst pc-acp vbz dt n1 pp-f n1, c-crq dt n2 pp-f np1 vbr xx vvn p-acp dt n1:
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the Lord hath children here and the world knoweth them not; yea scarsely they themselues see it, much lesse the world.
the Lord hath children Here and the world Knoweth them not; yea scarcely they themselves see it, much less the world.
dt n1 vhz n2 av cc dt n1 vvz pno32 xx; uh av-j pns32 px32 vvi pn31, av-d av-dc dt n1.
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Then againe, they haue a time when they are made knowne to be Kings sonnes, the least of them (euery one is the Kings sonne) and they themselues will know themselues then.
Then again, they have a time when they Are made known to be Kings Sons, the least of them (every one is the Kings son) and they themselves will know themselves then.
av av, pns32 vhb dt n1 c-crq pns32 vbr vvn vvn pc-acp vbi n2 n2, dt ds pp-f pno32 (d crd vbz dt ng1 n1) cc pns32 px32 vmb vvi px32 av.
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When is it that they are not knowne? when his glorie is not seene.
When is it that they Are not known? when his glory is not seen.
q-crq vbz pn31 cst pns32 vbr xx vvn? c-crq po31 n1 vbz xx vvn.
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What difference is there betweene a Kings sonne and another, when he is not in his own place and dignitie? So is it with thee:
What difference is there between a Kings son and Another, when he is not in his own place and dignity? So is it with thee:
q-crq n1 vbz a-acp p-acp dt ng1 n1 cc j-jn, c-crq pns31 vbz xx p-acp po31 d n1 cc n1? np1 vbz pn31 p-acp pno21:
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thou art not in thine owne place and honour.
thou art not in thine own place and honour.
pns21 vb2r xx p-acp po21 d n1 cc n1.
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When shalt thou be knowne to be the sonne of God? when the sonne of glorie shall appeare,
When shalt thou be known to be the son of God? when the son of glory shall appear,
c-crq vm2 pns21 vbi vvn pc-acp vbi dt n1 pp-f np1? c-crq dt n1 pp-f n1 vmb vvi,
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then thou shalt be knowne to be the sonne of God. Then the diuell shall be compelled to say, there is the sonne of God;
then thou shalt be known to be the son of God. Then the Devil shall be compelled to say, there is the son of God;
cs pns21 vm2 vbi vvn pc-acp vbi dt n1 pp-f np1. av dt n1 vmb vbi vvn pc-acp vvi, pc-acp vbz dt n1 pp-f np1;
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there is a Kings sonne, and an heire of the euerlasting kingdome.
there is a Kings son, and an heir of the everlasting Kingdom.
pc-acp vbz dt ng1 n1, cc dt n1 pp-f dt j n1.
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Then againe, when appeares not thine honour? when the honour of thy eldest brother appeareth not:
Then again, when appears not thine honour? when the honour of thy eldest brother appears not:
av av, q-crq vvz xx po21 n1? c-crq dt n1 pp-f po21 js-jn n1 vvz xx:
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so long as he is obscured, so long thou art obscured.
so long as he is obscured, so long thou art obscured.
av av-j c-acp pns31 vbz vvn, av av-j pns21 vb2r vvn.
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When shall it appeare? when thy eldest brother shall appeare, then thou, if thou be first, second, third, fourth;
When shall it appear? when thy eldest brother shall appear, then thou, if thou be First, second, third, fourth;
q-crq vmb pn31 vvi? c-crq po21 js-jn n1 vmb vvi, cs pns21, cs pns21 vbi ord, ord, ord, ord;
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yea if ye were tenne thousand, the honour of the eldest brother shall reach to all.
yea if you were tenne thousand, the honour of the eldest brother shall reach to all.
uh cs pn22 vbdr crd crd, dt n1 pp-f dt js-jn n1 vmb vvi p-acp d.
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Then in one word, the manifestation of the sonnes of God dependeth vpon the appearance of Iesus Christ the first borne our eldest brother.
Then in one word, the manifestation of the Sons of God dependeth upon the appearance of Iesus christ the First born our eldest brother.
av p-acp crd n1, dt n1 pp-f dt n2 pp-f np1 vvz p-acp dt n1 pp-f np1 np1 dt ord vvn po12 js n1.
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When he shall appeare, then thy glorie and honour shall appeare. Therefore yee pray, Let thy kingdome come, that is, let Iesus appeare in his glorie, and let me next appeare.
When he shall appear, then thy glory and honour shall appear. Therefore ye pray, Let thy Kingdom come, that is, let Iesus appear in his glory, and let me next appear.
c-crq pns31 vmb vvi, cs po21 n1 cc n1 vmb vvi. av pn22 vvb, vvb po21 n1 vvi, cst vbz, vvb np1 vvi p-acp po31 n1, cc vvb pno11 ord vvi.
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This is the effect of the prayer.
This is the Effect of the prayer.
d vbz dt n1 pp-f dt n1.
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Now to come to the next verse vpon this promise of appearing and life to be manifested:
Now to come to the next verse upon this promise of appearing and life to be manifested:
av pc-acp vvi p-acp dt ord n1 p-acp d n1 pp-f vvg cc n1 pc-acp vbi vvn:
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he groundeth his exhortation, and saith, therefore mortifie your earthly members;
he groundeth his exhortation, and Says, Therefore mortify your earthly members;
pns31 vvz po31 n1, cc vvz, av vvi po22 j n2;
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as if he would say, your glorie is to bee reuealed, yee shall once appeare the sonnes of God in glorie and dignitie:
as if he would say, your glory is to be revealed, ye shall once appear the Sons of God in glory and dignity:
c-acp cs pns31 vmd vvi, po22 n1 vbz pc-acp vbi vvn, pn22 vmb a-acp vvi dt n2 pp-f np1 p-acp n1 cc n1:
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what shall ye then doe in the meane time? Be occupied (saith hee) in mortifying the members of your bodie, that ye may be found cleane;
what shall you then do in the mean time? Be occupied (Says he) in mortifying the members of your body, that you may be found clean;
r-crq vmb pn22 av vdb p-acp dt j n1? vbb vvn (vvz pns31) p-acp vvg dt n2 pp-f po22 n1, cst pn22 vmb vbi vvn av-j;
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otherwise ye shall not see that life to come. Now to obserue this ere wee goe further.
otherwise you shall not see that life to come. Now to observe this ere we go further.
av pn22 vmb xx vvi d n1 pc-acp vvi. av pc-acp vvi d c-acp pns12 vvb av-jc.
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Such a glorious life requires a death; thou shalt neuer get it, if there be not a death in thee:
Such a glorious life requires a death; thou shalt never get it, if there be not a death in thee:
d dt j n1 vvz dt n1; pns21 vm2 av-x vvi pn31, cs pc-acp vbb xx dt n1 p-acp pno21:
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thinke not to come to it, with all thy lusts with thee, if thou fall not to the mortification of that hand that hath slaine thy eldest brother the Lord Iesus;
think not to come to it, with all thy Lustiest with thee, if thou fallen not to the mortification of that hand that hath slain thy eldest brother the Lord Iesus;
vvb xx pc-acp vvi p-acp pn31, p-acp d po21 n2 p-acp pno21, cs pns21 vvb xx p-acp dt n1 pp-f d n1 cst vhz vvn po21 js-jn n1 dt n1 np1;
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thou shalt neuer get that life.
thou shalt never get that life.
pns21 vm2 av-x vvi d n1.
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This vaine world thinketh to carrie vp a bloudie hand, and a wicked eye to heauen:
This vain world Thinketh to carry up a bloody hand, and a wicked eye to heaven:
d j n1 vvz pc-acp vvi a-acp dt j n1, cc dt j n1 p-acp n1:
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no, if thou take it with thee, thou shalt not get entrance, the gate shall be hurled on thy face.
no, if thou take it with thee, thou shalt not get Entrance, the gate shall be hurled on thy face.
dx, cs pns21 vvb pn31 p-acp pno21, pns21 vm2 xx vvi n1, dt n1 vmb vbi vvn p-acp po21 n1.
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The harlot thinketh that she shall get heauen with her harlotrie: No, she and her harlotrie shall goe to hell;
The harlot Thinketh that she shall get heaven with her harlotry: No, she and her harlotry shall go to hell;
dt n1 vvz cst pns31 vmb vvi n1 p-acp po31 n1: uh-dx, pns31 cc po31 n1 vmb vvi p-acp n1;
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no vncleane thing shall enter there:
no unclean thing shall enter there:
dx j n1 vmb vvi a-acp:
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if thou be not holie and in some measure sanctified, and that filthie lust of thine slaine, thou shalt neuer get heauen, deceiue not your selues.
if thou be not holy and in Some measure sanctified, and that filthy lust of thine slain, thou shalt never get heaven, deceive not your selves.
cs pns21 vbb xx j cc p-acp d n1 vvn, cc cst j n1 pp-f po21 vvn, pns21 vm2 av-x vvi n1, vvb xx po22 n2.
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Yet to marke the words, he saith, mortifie, slay. Hee said before they were dead, meaning to sinne;
Yet to mark the words, he Says, mortify, slay. He said before they were dead, meaning to sin;
av pc-acp vvi dt n2, pns31 vvz, vvi, vvb. pns31 vvd c-acp pns32 vbdr j, vvg p-acp n1;
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now hee biddeth them, slay on, and die on: thou that hast begun to die, continue, otherwise thou wilt not liue.
now he bids them, slay on, and die on: thou that hast begun to die, continue, otherwise thou wilt not live.
av pns31 vvz pno32, vvb a-acp, cc vvi a-acp: pns21 cst vh2 vvn pc-acp vvi, vvb, av pns21 vm2 xx vvi.
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This telleth vs, sin is not slaine in an instant:
This Telleth us, since is not slain in an instant:
np1 vvz pno12, n1 vbz xx vvn p-acp dt n-jn:
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yea if thou shouldest liue a thousand yeeres, it will liue with thee as long as thou liuest, ere thou die it shall not die:
yea if thou Shouldst live a thousand Years, it will live with thee as long as thou Livest, ere thou die it shall not die:
uh cs pns21 vmd2 vvi dt crd n2, pn31 vmb vvi p-acp pno21 p-acp j c-acp pns21 vv2, c-acp pns21 vvb pn31 vmb xx vvi:
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it hath a quicker life then thou hast: thou art but a bubble of water: all the Kings of the earth cannot slay sinne;
it hath a quicker life then thou hast: thou art but a bubble of water: all the Kings of the earth cannot slay sin;
pn31 vhz dt jc n1 cs pns21 vh2: pns21 vb2r p-acp dt n1 pp-f n1: d dt n2 pp-f dt n1 vmbx vvi n1;
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yea when this life is gone, that same originall sin goeth to the graue with thee,
yea when this life is gone, that same original since Goes to the graven with thee,
uh c-crq d n1 vbz vvn, cst d j-jn n1 vvz p-acp dt j p-acp pno21,
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and resolueth the bodie into ashes;
and resolveth the body into Ashes;
cc vvz dt n1 p-acp n2;
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and after that, lieth in the ashes and leaueth thee not, vntill Christ come and take vp the bodie; and After that, lies in the Ashes and Leaveth thee not, until christ come and take up the body;
cc p-acp d, vvz p-acp dt n2 cc vvz pno21 xx, c-acp np1 vvb cc vvi a-acp dt n1;
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and so sinne is not a light thing.
and so sin is not a Light thing.
cc av n1 vbz xx dt j n1.
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Seeing then it is so hard to slay these affections, continue in slaying them, and thinke it not enough thou hast giuen sinne a wound to day, and so leaue off:
Seeing then it is so hard to slay these affections, continue in slaying them, and think it not enough thou hast given sin a wound to day, and so leave off:
vvg av pn31 vbz av j pc-acp vvi d n2, vvb p-acp vvg pno32, cc vvb pn31 xx av-d pns21 vh2 vvn n1 dt n1 p-acp n1, cc av vvb a-acp:
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I tell thee, it will slay thee, if thou slay not it daily and hourely.
I tell thee, it will slay thee, if thou slay not it daily and hourly.
pns11 vvb pno21, pn31 vmb vvi pno21, cs pns21 vvb xx pn31 av-j cc av-j.
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For that is it Paul saith, Rom. chap. 7. vers. 18. 19. A wanton girle and a wanton fellow, they thinke they are liuing;
For that is it Paul Says, Rom. chap. 7. vers. 18. 19. A wanton girl and a wanton fellow, they think they Are living;
p-acp d vbz pn31 np1 vvz, np1 n1 crd fw-la. crd crd dt j-jn n1 cc dt j-jn n1, pns32 vvb pns32 vbr vvg;
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but I say there is not a sparke of life in them, and well were they that they had not that life.
but I say there is not a spark of life in them, and well were they that they had not that life.
cc-acp pns11 vvb a-acp vbz xx dt n1 pp-f n1 p-acp pno32, cc av vbdr pns32 cst pns32 vhd xx d n1.
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5370
Therefore continue in slaying of sinne, or else thou shalt be slaine of sinne, and the life of lifes shall be taken from thee.
Therefore continue in slaying of sin, or Else thou shalt be slain of sin, and the life of life's shall be taken from thee.
av vvb p-acp vvg pp-f n1, cc av pns21 vm2 vbi vvn pp-f n1, cc dt n1 pp-f n2 vmb vbi vvn p-acp pno21.
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5371
Ye that haue bin occupied in slaying of others, slay your selues, and your affections.
You that have been occupied in slaying of Others, slay your selves, and your affections.
pn22 cst vhb vbn vvn p-acp vvg pp-f n2-jn, vvb po22 n2, cc po22 n2.
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But how shall ye slay your affection? It lieth not in thy hand to doe it, there is no vertue in thee:
But how shall you slay your affection? It lies not in thy hand to do it, there is no virtue in thee:
p-acp q-crq vmb pn22 vvi po22 n1? pn31 vvz xx p-acp po21 n1 pc-acp vdi pn31, pc-acp vbz dx n1 p-acp pno21:
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thou canst not slay one affection: I will tell thee.
thou Canst not slay one affection: I will tell thee.
pns21 vm2 xx vvi crd n1: pns11 vmb vvi pno21.
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The meanes are two, the first is faith in Iesus, and in his death, that is the death of Iesus apprehended by faith, draw him as greedily to thee, as thou suckest sinne.
The means Are two, the First is faith in Iesus, and in his death, that is the death of Iesus apprehended by faith, draw him as greedily to thee, as thou suckest sin.
dt n2 vbr crd, dt ord vbz n1 p-acp np1, cc p-acp po31 n1, cst vbz dt n1 pp-f np1 vvd p-acp n1, vvb pno31 c-acp av-j p-acp pno21, c-acp pns21 vv2 n1.
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It is the vertue of the crosse of Iesus that slayeth sinne, and thy foule affections;
It is the virtue of the cross of Iesus that slays sin, and thy foul affections;
pn31 vbz dt n1 pp-f dt n1 pp-f np1 cst vvz n1, cc po21 j n2;
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so that if thou haue not faith in him and his death, thou shalt neuer be able to slay sinne in thee,
so that if thou have not faith in him and his death, thou shalt never be able to slay sin in thee,
av cst cs pns21 vhi xx n1 p-acp pno31 cc po31 n1, pns21 vm2 av-x vbi j pc-acp vvi n1 p-acp pno21,
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nor to mortifie one foule affection.
nor to mortify one foul affection.
ccx pc-acp vvi crd j n1.
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The other meane to slay sinne and foule affections, is the spirit of Iesus, that accompanieth the crosse of Iesus (take away the crosse of Iesus, no spirit.) Then this spirit comming into thy heart, it falleth to and putteth his hand in that sinne which is within thee,
The other mean to slay sin and foul affections, is the Spirit of Iesus, that accompanieth the cross of Iesus (take away the cross of Iesus, no Spirit.) Then this Spirit coming into thy heart, it falls to and putteth his hand in that sin which is within thee,
dt j-jn j pc-acp vvi n1 cc j n2, vbz dt n1 pp-f np1, cst vvz dt n1 pp-f np1 (vvb av dt n1 pp-f np1, dx n1.) cs d n1 vvg p-acp po21 n1, pn31 vvz p-acp cc vvz po31 n1 p-acp d n1 r-crq vbz p-acp pno21,
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and killeth it by little and little: for as hee is a quickening spirit, so hee is a slaying spirit of sinne.
and kills it by little and little: for as he is a quickening Spirit, so he is a slaying Spirit of sin.
cc vvz pn31 p-acp j cc j: c-acp c-acp pns31 vbz dt j-vvg n1, av pns31 vbz dt vvg n1 pp-f n1.
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So Christs crosse embraced by faith, & then his spirit, they are the meanes to slay sinne in thee.
So Christ cross embraced by faith, & then his Spirit, they Are the means to slay sin in thee.
np1 npg1 n1 vvn p-acp n1, cc av po31 n1, pns32 vbr dt n2 pc-acp vvi n1 p-acp pno21.
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5381
Then thou hast no more to doe, but by faith to entertaine that crosse of Christ and his spirit:
Then thou hast no more to do, but by faith to entertain that cross of christ and his Spirit:
cs pns21 vh2 dx av-dc pc-acp vdi, cc-acp p-acp n1 pc-acp vvi d n1 pp-f np1 cc po31 n1:
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for woe is that heart that is without the spirit of Christ. But how shall this be? I tell thee faith is by hearing: heare the Gospell then;
for woe is that heart that is without the Spirit of christ. But how shall this be? I tell thee faith is by hearing: hear the Gospel then;
p-acp n1 vbz d n1 cst vbz p-acp dt n1 pp-f np1. p-acp q-crq vmb d vbi? pns11 vvb pno21 n1 vbz p-acp vvg: vvb dt n1 av;
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for if thou take no pleasure in the Gospell, faith, Christ, and his spirit shall goe from thee.
for if thou take no pleasure in the Gospel, faith, christ, and his Spirit shall go from thee.
c-acp cs pns21 vvb dx n1 p-acp dt n1, n1, np1, cc po31 n1 vmb vvi p-acp pno21.
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5384
Besides these two, there are other godly exercises, profitable to the same purpose, continuall prayer; for that is the exercise that God delighteth in:
Beside these two, there Are other godly exercises, profitable to the same purpose, continual prayer; for that is the exercise that God delights in:
p-acp d crd, pc-acp vbr j-jn j n2, j p-acp dt d n1, j n1; p-acp d vbz dt n1 cst np1 vvz p-acp:
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earnest exercising of the workes of charitie; earnest exercising of the works of charity;
j vvg pp-f dt n2 pp-f n1;
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if thou leaue off these exercises, thou shalt lose Christ and his spirit, and shalt grow in sinne,
if thou leave off these exercises, thou shalt loose christ and his Spirit, and shalt grow in sin,
cs pns21 vvb a-acp d n2, pns21 vm2 vvi np1 cc po31 n1, cc vm2 vvi p-acp n1,
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5387
and then thou shalt be cast into damnation for euer.
and then thou shalt be cast into damnation for ever.
cc cs pns21 vm2 vbi vvn p-acp n1 c-acp av.
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5388
Gods iudgement shall light on thy necke, and shall crush thee downe to hell, and thy sinne both. This for the word mortifying.
God's judgement shall Light on thy neck, and shall crush thee down to hell, and thy sin both. This for the word mortifying.
npg1 n1 vmb vvi p-acp po21 n1, cc vmb vvi pno21 a-acp p-acp n1, cc po21 n1 av-d. np1 p-acp dt n1 vvg.
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The next is, what should wee mortifie? Hee saith not thy neighbour:
The next is, what should we mortify? He Says not thy neighbour:
dt ord vbz, q-crq vmd pns12 vvi? pns31 vvz xx po21 n1:
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no, no, but hee saith, mortifie thy cancred affection that moueth thee to slay thy neighbour;
no, no, but he Says, mortify thy cankered affection that moves thee to slay thy neighbour;
dx, uh-dx, cc-acp pns31 vvz, vvi po21 j-vvn n1 cst vvz pno21 pc-acp vvi po21 n1;
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5391
slay thy selfe, that is, that masse of sinne, that is within thee, and cut off from thy bodie euery vncleane thing,
slay thy self, that is, that mass of sin, that is within thee, and Cut off from thy body every unclean thing,
vvb po21 n1, cst vbz, cst n1 pp-f n1, cst vbz p-acp pno21, cc vvd a-acp p-acp po21 n1 d j n1,
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5392
and slay euery member thereof, and leaue not so much as thy little finger vnslaine.
and slay every member thereof, and leave not so much as thy little finger unslain.
cc vvi d n1 av, cc vvb xx av av-d c-acp po21 j n1 j.
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5393
By the mēbers I vnderstand the foule affections in thy heart, which run thorough the whole bodie,
By the members I understand the foul affections in thy heart, which run through the Whole body,
p-acp dt n2 pns11 vvb dt j n2 p-acp po21 n1, r-crq vvb p-acp dt j-jn n1,
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5394
and fill the eye with pride, with adulterie, with wrath, and crueltie:
and fill the eye with pride, with adultery, with wrath, and cruelty:
cc vvi dt n1 p-acp n1, p-acp n1, p-acp n1, cc n1:
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in such sort, that the very looke of the eye is defiled, and will runne to vncleannes.
in such sort, that the very look of the eye is defiled, and will run to uncleanness.
p-acp d n1, cst dt j n1 pp-f dt n1 vbz vvn, cc vmb vvi p-acp n1.
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The hand is defiled, and runneth to bloud: the foote is defiled, and hasteth to murther:
The hand is defiled, and Runneth to blood: the foot is defiled, and hastes to murder:
dt n1 vbz vvn, cc vvz p-acp n1: dt n1 vbz vvn, cc vvz pc-acp vvi:
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yea thy foule affections in the heart, they will come to the tongue, and imploy it all in their seruice;
yea thy foul affections in the heart, they will come to the tongue, and employ it all in their service;
uh av j n2 p-acp dt n1, pns32 vmb vvi p-acp dt n1, cc vvi pn31 d p-acp po32 n1;
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so that thou maist perceiue, what a sinne lieth in thy heart, that infecteth all the members.
so that thou Mayest perceive, what a sin lies in thy heart, that Infecteth all the members.
av cst pns21 vm2 vvi, q-crq dt n1 vvz p-acp po21 n1, cst vvz d dt n2.
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5399
Therefore this is the exhortation of the Apostle, slay the foule affections in thy members:
Therefore this is the exhortation of the Apostle, slay the foul affections in thy members:
av d vbz dt n1 pp-f dt n1, vvb dt j n2 p-acp po21 n2:
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if it be in thy eye, plucke it away, that is, plucke away that foule affection in thy eye;
if it be in thy eye, pluck it away, that is, pluck away that foul affection in thy eye;
cs pn31 vbb p-acp po21 n1, vvi pn31 av, cst vbz, vvb av d j n1 p-acp po21 n1;
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for better it is for thee to bee crooked and blinde, then to be cast into hell,
for better it is for thee to be crooked and blind, then to be cast into hell,
p-acp av-jc pn31 vbz p-acp pno21 pc-acp vbi j cc j, cs pc-acp vbi vvn p-acp n1,
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and there to curse thy hand and feete, and all the members of thy bodie euerlastingly. Now then of this briefly.
and there to curse thy hand and feet, and all the members of thy body everlastingly. Now then of this briefly.
cc a-acp pc-acp vvi po21 n1 cc n2, cc d dt n2 pp-f po21 n1 av-j. av av pp-f d av-j.
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5403
Ye see how farre sinne spreadeth in man and woman: it is not content to occupie one part onely of man:
You see how Far sin spreadeth in man and woman: it is not content to occupy one part only of man:
pn22 vvb c-crq av-j n1 vvz p-acp n1 cc n1: pn31 vbz xx j pc-acp vvi crd n1 av-j pp-f n1:
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it will not be content with thy soule, but it runneth through all. It leaueth not one part free, but filleth al the parts of man and woman.
it will not be content with thy soul, but it Runneth through all. It Leaveth not one part free, but fills all the parts of man and woman.
pn31 vmb xx vbi j p-acp po21 n1, cc-acp pn31 vvz p-acp d. pn31 vvz xx crd n1 j, cc-acp vvz d dt n2 pp-f n1 cc n1.
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5405
Therefore mortification must not bee in one part;
Therefore mortification must not be in one part;
av n1 vmb xx vbi p-acp crd n1;
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5406
it must not be in the soule onely, but as farre as sin reacheth, so farre must thy mortification reach.
it must not be in the soul only, but as Far as since reaches, so Far must thy mortification reach.
pn31 vmb xx vbi p-acp dt n1 av-j, cc-acp c-acp av-j c-acp n1 vvz, av av-j vmb po21 n1 vvi.
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5407
Then begin at thy heart, and next come to the outward members of the bodie;
Then begin At thy heart, and next come to the outward members of the body;
av vvb p-acp po21 n1, cc ord vvn p-acp dt j n2 pp-f dt n1;
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5408
for it auaileth nothing to haue a faire counterfaite face without, if thou haue a foule heart within.
for it avails nothing to have a fair counterfeit face without, if thou have a foul heart within.
p-acp pn31 vvz pix p-acp vhi dt j n-jn n1 p-acp, cs pns21 vhb dt j n1 a-acp.
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5409
Yet the stile is to be noted, that he giueth the members, he calleth them earthly, not heauenly.
Yet the style is to be noted, that he gives the members, he calls them earthly, not heavenly.
av dt n1 vbz pc-acp vbi vvn, cst pns31 vvz dt n2, pns31 vvz pno32 j, xx j.
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5410
All these foule affections are called earthly, because in themselues they are grosse and earthly, and their obiects are earthly:
All these foul affections Are called earthly, Because in themselves they Are gross and earthly, and their objects Are earthly:
av-d d j n2 vbr vvn j, c-acp p-acp px32 pns32 vbr j cc j, cc po32 n2 vbr j:
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5411
And what matter (brethren) if these affections were made of the best part of the earth, they are made of the dirt of the earth, of these ofscourings of the dirt, that thou wouldest lothe to look to.
And what matter (brothers) if these affections were made of the best part of the earth, they Are made of the dirt of the earth, of these ofscourings of the dirt, that thou Wouldst loath to look to.
cc r-crq n1 (n2) cs d n2 vbdr vvn pp-f dt js n1 pp-f dt n1, pns32 vbr vvn pp-f dt n1 pp-f dt n1, pp-f d n2-vvg pp-f dt n1, cst pns21 vmd2 j pc-acp vvi p-acp.
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5412
Indeed there are some that be of the good earth, as eating, drinking, and sleeping, &c. therefore are lawfull being sanctified: Indeed there Are Some that be of the good earth, as eating, drinking, and sleeping, etc. Therefore Are lawful being sanctified:
av a-acp vbr d cst vbb pp-f dt j n1, c-acp vvg, vvg, cc vvg, av av vbr j vbg vvn:
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5413
but as for these affections of harlotrie, of concupiscence, of murther, of couetousnes, they are vnlawful and vncleane:
but as for these affections of harlotry, of concupiscence, of murder, of covetousness, they Are unlawful and unclean:
cc-acp c-acp p-acp d n2 pp-f n1, pp-f n1, pp-f n1, pp-f n1, pns32 vbr j cc j:
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5414
wilt thou then foster them? No, mortifie them, slay them, and cut them away. Christ came not to make thy harlotrie cleane to thee:
wilt thou then foster them? No, mortify them, slay them, and Cut them away. christ Come not to make thy harlotry clean to thee:
vm2 pns21 av vvi pno32? uh-dx, vvi pno32, vvb pno32, cc vvd pno32 av. np1 vvd xx pc-acp vvi po21 n1 av-j p-acp pno21:
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5415
no, no, thou lies in thy throate; cut it away therefore, otherwise thou and it both shal perish. This for the generall.
no, no, thou lies in thy throat; Cut it away Therefore, otherwise thou and it both shall perish. This for the general.
uh-dx, uh-dx, pns21 vvz p-acp po21 n1; vvb pn31 av av, av pns21 cc pn31 av-d vmb vvi. np1 p-acp dt n1.
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5416
Now I come to the particular members.
Now I come to the particular members.
av pns11 vvb p-acp dt j n2.
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5417
Because the large dispute vpon the particulars fitteth not for this time, onely I will speake so farre,
Because the large dispute upon the particulars fits not for this time, only I will speak so Far,
p-acp dt j n1 p-acp dt n2-j vvz xx p-acp d n1, av-j pns11 vmb vvi av av-j,
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5418
as serueth for the purpose of this text. Hee beginneth first at fornication. Then hee commeth to vncleannesse. Thirdly, to inordinate passions. Fourthly, to euill concupiscence.
as serveth for the purpose of this text. He begins First At fornication. Then he comes to uncleanness. Thirdly, to inordinate passion. Fourthly, to evil concupiscence.
c-acp vvz p-acp dt n1 pp-f d n1. pns31 vvz ord p-acp n1. cs pns31 vvz p-acp n1. ord, p-acp j n2. ord, p-acp j-jn n1.
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5419
And fiftly, he commeth to auarice: and he would haue all these cut away. Now to prosecute euery one of these.
And Fifty, he comes to avarice: and he would have all these Cut away. Now to prosecute every one of these.
cc ord, pns31 vvz p-acp n1: cc pns31 vmd vhi d d vvn av. av pc-acp vvi d crd pp-f d.
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5420
The first is fornication, harlotrie, when whores and harlots go together.
The First is fornication, harlotry, when whores and harlots go together.
dt ord vbz n1, n1, c-crq n2 cc n2 vvb av.
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5421
Paul to the Romanes chap. 1. vers. 24. and Ephes. chap. 5. vers. 5. when hee counteth out the vices of the Gentiles, hee beginneth alwaies at harlotrie and fornication;Paul to the Romans chap. 1. vers. 24. and Ephesians chap. 5. vers. 5. when he counteth out the vices of the Gentiles, he begins always At harlotry and fornication;
np1 p-acp dt njp2 n1 crd fw-la. crd cc np1 n1 crd zz. crd c-crq pns31 vvz av dt n2 pp-f dt n2-j, pns31 vvz av p-acp n1 cc n1;
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and then from that hee commeth to other vices.
and then from that he comes to other vices.
cc av p-acp cst pns31 vvz p-acp j-jn n2.
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5423
In the first to the Corinthians chap. 6. he insisteth more largely in condemning of that sinne,
In the First to the Corinthians chap. 6. he insisteth more largely in condemning of that sin,
p-acp dt ord p-acp dt njp2 n1 crd pns31 vvz av-dc av-j p-acp vvg pp-f d n1,
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5424
then commonly yee shall finde him to doe in any other vice: and hee vseth for the condemning of it, fiue or sixe arguments.
then commonly ye shall find him to do in any other vice: and he uses for the condemning of it, fiue or sixe Arguments.
av av-j pn22 vmb vvi pno31 pc-acp vdi p-acp d j-jn n1: cc pns31 vvz p-acp dt vvg pp-f pn31, crd cc crd n2.
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5425
What meaneth this constant doing in condemning this vice? The spirit doth it not in vaine, no, not one word commeth from that holie spirit in vaine.
What means this constant doing in condemning this vice? The Spirit does it not in vain, no, not one word comes from that holy Spirit in vain.
q-crq vvz d j vdg p-acp vvg d n1? dt n1 vdz pn31 xx p-acp j, uh-dx, xx crd n1 vvz p-acp d j n1 p-acp j.
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5426
I shall tel you the cause. This sinne was a sinne common among the Gentiles, and they thought it no sinne;
I shall tell you the cause. This sin was a sin Common among the Gentiles, and they Thought it no sin;
pns11 vmb vvi pn22 dt n1. d n1 vbds dt n1 j p-acp dt n2-j, cc pns32 vvd pn31 dx n1;
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5427
they thought it a thing indifferent, that might be done without any fault: they were come to that reprobate sense, that nature condemneth.
they Thought it a thing indifferent, that might be done without any fault: they were come to that Reprobate sense, that nature Condemneth.
pns32 vvd pn31 dt n1 j, cst vmd vbi vdn p-acp d n1: pns32 vbdr vvn p-acp d j-jn n1, cst n1 vvz.
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5428
Therefore the Apostle to let them see that this was a sinne, and one of the first,
Therefore the Apostle to let them see that this was a sin, and one of the First,
av dt n1 pc-acp vvi pno32 vvi cst d vbds dt n1, cc crd pp-f dt ord,
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5429
when he reckoneth the sinnes of the Gentiles, he nameth fornication first to be the ring-leader to the rest,
when he Reckoneth the Sins of the Gentiles, he names fornication First to be the ringleader to the rest,
c-crq pns31 vvz dt n2 pp-f dt n2-j, pns31 vvz n1 ord pc-acp vbi dt n1 p-acp dt n1,
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and the more they extenuate it, the more the spirit aggrauateth it.
and the more they extenuate it, the more the Spirit Aggravateth it.
cc dt av-dc pns32 vvb pn31, dt av-dc dt n1 vvz pn31.
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The more thou shalt extenuate any sinne, the more the spirit of God shall aggrauate it to thy conscience.
The more thou shalt extenuate any sin, the more the Spirit of God shall aggravate it to thy conscience.
dt av-dc pns21 vm2 vvi d n1, dt av-dc dt n1 pp-f np1 vmb vvi pn31 p-acp po21 n1.
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Wilt thou say, murther (which now is so rife) is no sinne? The Lord will say to thee, it is a sinne, and a huge great sinne:
Wilt thou say, murder (which now is so rife) is no sin? The Lord will say to thee, it is a sin, and a huge great sin:
vm2 pns21 vvi, n1 (r-crq av vbz av j) vbz dx n1? dt n1 vmb vvi p-acp pno21, pn31 vbz dt n1, cc dt j j n1:
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if thou do not amend it, thou shalt neuer inherit the kingdome of heauen.
if thou do not amend it, thou shalt never inherit the Kingdom of heaven.
cs pns21 vdb xx vvi pn31, pns21 vm2 av-x vvi dt n1 pp-f n1.
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Therefore wee learne, that these sinnes, the world accounteth least of, the Lord accounteth most of;
Therefore we Learn, that these Sins, the world accounteth least of, the Lord accounteth most of;
av pns12 vvb, cst d n2, dt n1 vvz ds pp-f, dt n1 vvz ds pp-f;
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and thou shouldest account most of them, and in condemning of them thou shouldest insist. This harlotry is euer conioyned with prophanenes:
and thou Shouldst account most of them, and in condemning of them thou Shouldst insist. This harlotry is ever conjoined with profaneness:
cc pns21 vmd2 vvi av-ds pp-f pno32, cc p-acp vvg pp-f pno32 pns21 vmd2 vvi. d n1 vbz av vvn p-acp n1:
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Thou that takest pleasure to defile thine owne bodie, thou growest a prophane bodie, and so thou art ready to be drawne to al mischiefe,
Thou that Takest pleasure to defile thine own body, thou Growest a profane body, and so thou art ready to be drawn to all mischief,
pns21 cst vv2 n1 pc-acp vvi po21 d n1, pns21 vv2 dt j n1, cc av pns21 vb2r j pc-acp vbi vvn p-acp d n1,
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for thou art left of God.
for thou art left of God.
c-acp pns21 vb2r vvn pp-f np1.
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Heb. chap. 12. vers. 16. Let no man be a harlot, or a prophane person, as Esau was, meaning hereby, that a harlot is a prophane dogge, readie to be polluted with all vice.
Hebrew chap. 12. vers. 16. Let no man be a harlot, or a profane person, as Esau was, meaning hereby, that a harlot is a profane dog, ready to be polluted with all vice.
np1 n1 crd zz. crd vvb dx n1 vbb dt n1, cc dt j n1, p-acp np1 vbds, vvg av, cst dt n1 vbz dt j n1, j pc-acp vbi vvn p-acp d n1.
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But to come to the next vice. It followeth: Vncleannes. Harlotrie is one sort of vncleannes.
But to come to the next vice. It follows: Uncleanness. Harlotry is one sort of uncleanness.
p-acp pc-acp vvi p-acp dt ord n1. pn31 vvz: n1. n1 vbz crd n1 pp-f n1.
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But now hee subioyneth, all manner of vncleannes: And from the lesse member, which is harlotrie, he goeth to the greater.
But now he subjoineth, all manner of uncleanness: And from the less member, which is harlotry, he Goes to the greater.
p-acp av pns31 vvz, d n1 pp-f n1: cc p-acp dt av-dc n1, r-crq vbz n1, pns31 vvz p-acp dt jc.
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This teacheth vs, that we are full of filthines.
This Teaches us, that we Are full of filthiness.
np1 vvz pno12, cst pns12 vbr j pp-f n1.
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For if this vncleannes in all manner of waies were not in vs, the Apostle would not bid vs mortifie the generall vice that is in vs:
For if this uncleanness in all manner of ways were not in us, the Apostle would not bid us mortify the general vice that is in us:
p-acp cs d n1 p-acp d n1 pp-f n2 vbdr xx p-acp pno12, dt n1 vmd xx vvi pno12 vvi dt j n1 cst vbz p-acp pno12:
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and so though thou were come of a King, thy nature is full of filth, and vncleannes.
and so though thou were come of a King, thy nature is full of filth, and uncleanness.
cc av cs pns21 vbdr vvn pp-f dt n1, po21 n1 vbz j pp-f n1, cc n1.
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No, the sow was neuer so vncleane as thou art by nature: A sow hath not the filth of sinne; but thou hast.
No, the sow was never so unclean as thou art by nature: A sow hath not the filth of sin; but thou hast.
uh-dx, dt n1 vbds av-x av j c-acp pns21 vb2r p-acp n1: dt n1 vhz xx dt n1 pp-f n1; cc-acp pns21 vh2.
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There was neuer beast that will fall into such filthines, as man will doe:
There was never beast that will fallen into such filthiness, as man will do:
pc-acp vbds av-x n1 cst vmb vvi p-acp d n1, c-acp n1 vmb vdi:
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wilt thou reade histories, yea the Scriptures? thou shalt finde greater filthines committed by man, then by any beast.
wilt thou read histories, yea the Scriptures? thou shalt find greater filthiness committed by man, then by any beast.
vm2 pns21 vvi n2, uh dt n2? pns21 vm2 vvi jc n1 vvn p-acp n1, av p-acp d n1.
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This thing and that will make thee loathe:
This thing and that will make thee loathe:
d n1 cc cst vmb vvi pno21 vvb:
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but if thou hadst an eye to see thy sin, thou wouldest loathe it more then all the filthines in the world.
but if thou Hadst an eye to see thy since, thou Wouldst loathe it more then all the filthiness in the world.
cc-acp cs pns21 vhd2 dt n1 pc-acp vvi po21 n1, pns21 vmd2 vvi pn31 av-dc cs d dt n1 p-acp dt n1.
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The second thing that we learne here is this: It is not enough to mortifie one sort of vncleannes.
The second thing that we Learn Here is this: It is not enough to mortify one sort of uncleanness.
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In case thou be a drunkard, it is not enough to mortifie that sinne:
In case thou be a drunkard, it is not enough to mortify that sin:
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in case thou be an harlot, it is not enough for thee to mortifie this (howbeit it be well done to do it) but thou must passe from one sinne to another,
in case thou be an harlot, it is not enough for thee to mortify this (howbeit it be well done to do it) but thou must pass from one sin to Another,
p-acp n1 pns21 vbi dt n1, pn31 vbz xx av-d p-acp pno21 pc-acp vvi d (cs pn31 vbb av vdn p-acp vdi pn31) c-acp pns21 vmb vvi p-acp crd n1 p-acp j-jn,
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and neuer leaue it aliue in thee; but mortifie them all, slay all, cut all away:
and never leave it alive in thee; but mortify them all, slay all, Cut all away:
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for I assure thee one vncleanenes will cause thee die; it will cause thee goe to hell.
for I assure thee one Uncleanness will cause thee die; it will cause thee go to hell.
c-acp pns11 vvb pno21 crd n1 vmb vvi pno21 vvi; pn31 vmb vvi pno21 vvi p-acp n1.
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The Germanes thinke that drunkennes is no sinne; but I say it is: and it is enough to cause thee die:
The Germane think that Drunkenness is no sin; but I say it is: and it is enough to cause thee die:
dt j vvb cst n1 vbz dx n1; cc-acp pns11 vvb pn31 vbz: cc pn31 vbz av-d pc-acp vvi pno21 vvb:
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as a sicknes will cause thee die if thou mend it not, so one sinne will cause thee die, if thou repent not.
as a sickness will cause thee die if thou mend it not, so one sin will cause thee die, if thou Repent not.
c-acp dt n1 vmb vvi pno21 vvi cs pns21 vvb pn31 xx, av crd n1 vmb vvi pno21 vvi, cs pns21 vvb xx.
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Now to go to the next member. He calleth it NONLATINALPHABET, an vnruly affection what euer it be.
Now to go to the next member. He calls it, an unruly affection what ever it be.
av pc-acp vvi p-acp dt ord n1. pns31 vvz pn31, dt j n1 r-crq av pn31 vbi.
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Here it is taken for a raging lust, that setteth a man on fire, 1. Cor. chap. 7. vers. 9. So yet I send you to nature, looke what stuffe it is made of.
Here it is taken for a raging lust, that sets a man on fire, 1. Cor. chap. 7. vers. 9. So yet I send you to nature, look what stuff it is made of.
av pn31 vbz vvn p-acp dt j-vvg n1, cst vvz dt n1 p-acp n1, crd np1 n1 crd zz. crd av av pns11 vvb pn22 p-acp n1, vvb r-crq n1 pn31 vbz vvn pp-f.
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There is a fire in nature of foule lust that will burne thee to death, and in the end put thee in hell, if it be not mortified.
There is a fire in nature of foul lust that will burn thee to death, and in the end put thee in hell, if it be not mortified.
pc-acp vbz dt n1 p-acp n1 pp-f j n1 cst vmb vvi pno21 p-acp n1, cc p-acp dt n1 vvb pno21 p-acp n1, cs pn31 vbb xx vvn.
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May ye not see this by experience? when ye see that which is fit for ye a bating and quenching of lust, cannot quench it,
May you not see this by experience? when you see that which is fit for you a bating and quenching of lust, cannot quench it,
vmb pn22 xx vvi d p-acp n1? c-crq pn22 vvb cst r-crq vbz j p-acp pn22 dt n1 cc vvg pp-f n1, vmbx vvi pn31,
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but he will runne and mingle himselfe with harlots; these harlots testifie of this fire. Looke to the adulterer, there is a fire.
but he will run and mingle himself with harlots; these harlots testify of this fire. Look to the adulterer, there is a fire.
cc-acp pns31 vmb vvi cc vvi px31 p-acp n2; d n2 vvi pp-f d n1. n1 p-acp dt n1, pc-acp vbz dt n1.
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Yet more then that, when this fire hath burnt vp all the moysture of the bodie, and wasted all;
Yet more then that, when this fire hath burned up all the moisture of the body, and wasted all;
av av-dc cs d, c-crq d n1 vhz vvn a-acp d dt n1 pp-f dt n1, cc vvd d;
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yet it burneth in the heart. Ye shall see this in filthie aged men, when the bodie is decrepit;
yet it burns in the heart. You shall see this in filthy aged men, when the body is decrepit;
av pn31 vvz p-acp dt n1. pn22 vmb vvi d p-acp j j-vvn n2, c-crq dt n1 vbz j;
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yet the fire of this lust will be burning still in the heart, and it looseth the tongue to filthines:
yet the fire of this lust will be burning still in the heart, and it loses the tongue to filthiness:
av dt n1 pp-f d n1 vmb vbi vvg av p-acp dt n1, cc pn31 vvz dt n1 p-acp n1:
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fie on thee, it becommeth not an old man to speak foule filthie talke. This is one thing.
fie on thee, it becomes not an old man to speak foul filthy talk. This is one thing.
uh p-acp pno21, pn31 vvz xx dt j n1 pc-acp vvi j j n1. d vbz crd n1.
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I marke another thing by subioyning firie lust to vncleannes: It teacheth vs, that among all vices we should take heed of it.
I mark Another thing by subjoining firy lust to uncleanness: It Teaches us, that among all vices we should take heed of it.
pns11 vvb j-jn n1 p-acp vvg j n1 p-acp n1: pn31 vvz pno12, cst p-acp d n2 pns12 vmd vvi n1 pp-f pn31.
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This burning lost is not the least; we should put out that fire first:
This burning lost is not the least; we should put out that fire First:
d j-vvg n1 vbz xx dt ds; pns12 vmd vvi av d n1 ord:
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for I tell thee, if thou let it burne, all the things in the world will not quench it.
for I tell thee, if thou let it burn, all the things in the world will not quench it.
c-acp pns11 vvb pno21, cs pns21 vvb pn31 vvi, d dt n2 p-acp dt n1 vmb xx vvi pn31.
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Thou must get the water of the spirit of Christ to quench it.
Thou must get the water of the Spirit of christ to quench it.
pns21 vmb vvi dt n1 pp-f dt n1 pp-f np1 pc-acp vvi pn31.
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Therfore crie for that water, or els thou and it both will burne in hell for euer.
Therefore cry for that water, or Else thou and it both will burn in hell for ever.
av vvb p-acp d n1, cc av pns21 cc pn31 av-d vmb vvi p-acp n1 c-acp av.
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When he hath spoken of this, he goeth to euill concupiscence. It is not one filthie affection,
When he hath spoken of this, he Goes to evil concupiscence. It is not one filthy affection,
c-crq pns31 vhz vvn pp-f d, pns31 vvz p-acp j-jn n1. pn31 vbz xx pi j n1,
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but all filthie affections, and euery kinde of them, which are many in number, that he will haue mortified.
but all filthy affections, and every kind of them, which Are many in number, that he will have mortified.
cc-acp d j n2, cc d n1 pp-f pno32, r-crq vbr d p-acp n1, cst pns31 vmb vhi vvn.
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Thinkest thou there be no more but vncleannes and burning lust in thee? Yea although they were taken away,
Thinkest thou there be no more but uncleanness and burning lust in thee? Yea although they were taken away,
vv2 pns21 pc-acp vbi dx dc p-acp n1 cc j-vvg n1 p-acp pno21? uh cs pns32 vbdr vvn av,
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yet thou art full of other affections. This letteth thee see yet, how foule thy nature is.
yet thou art full of other affections. This lets thee see yet, how foul thy nature is.
av pns21 vb2r j pp-f j-jn n2. np1 vvz pno21 vvb av, c-crq j po21 n1 vbz.
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The Papist saith, we aggrauate the filth of nature ouer much.
The Papist Says, we aggravate the filth of nature over much.
dt njp vvz, pns12 vvi dt n1 pp-f n1 p-acp d.
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Ah filthie creature, thou hast not felt the stinke of nature, and therefore thou art the worst teacher of nature:
Ah filthy creature, thou hast not felt the stink of nature, and Therefore thou art the worst teacher of nature:
uh j n1, pns21 vh2 xx vvn dt n1 pp-f n1, cc av pns21 vb2r dt js n1 pp-f n1:
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I say to thee, the filth of nature cannot be spoken of sufficiently enough:
I say to thee, the filth of nature cannot be spoken of sufficiently enough:
pns11 vvb p-acp pno21, dt n1 pp-f n1 vmbx vbi vvn pp-f av-j av-d:
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yea an Angell can not paint out sufficiently the mysterie of sinne, and the filthines of thy nature.
yea an Angel can not paint out sufficiently the mystery of sin, and the filthiness of thy nature.
uh dt n1 vmb xx vvi av av-j dt n1 pp-f n1, cc dt n1 pp-f po21 n1.
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And therefore the Apostle teacheth vs to enlarge our mortification; when thou hast mortified one sin, two sins, three sinnes, yea many sins;
And Therefore the Apostle Teaches us to enlarge our mortification; when thou hast mortified one since, two Sins, three Sins, yea many Sins;
cc av dt n1 vvz pno12 pc-acp vvi po12 n1; c-crq pns21 vh2 vvn crd n1, crd n2, crd n2, uh d n2;
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think alwaies there are more behinde: when thou hast mortified all these former sins, yet auarice is behinde:
think always there Are more behind: when thou hast mortified all these former Sins, yet avarice is behind:
vvb av a-acp vbr dc a-acp: c-crq pns21 vh2 vvn d d j n2, av n1 vbz a-acp:
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suppose thou shouldest quit thy selfe of them all, yet if thou be auaritious, it shall cause thee die, thou shalt not inherit heauen.
suppose thou Shouldst quit thy self of them all, yet if thou be Avaricious, it shall cause thee die, thou shalt not inherit heaven.
vvb pns21 vmd2 vvi po21 n1 pp-f pno32 d, av cs pns21 vbb j, pn31 vmb vvi pno21 vvi, pns21 vm2 xx vvi n1.
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Then as there is no end of sinne: so let there be no end of mortification of sinne.
Then as there is no end of sin: so let there be no end of mortification of sin.
av c-acp pc-acp vbz dx n1 pp-f n1: av vvb pc-acp vbi dx n1 pp-f n1 pp-f n1.
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There are more members of sinne within thee, then there are members of thy bodie; and therefore be slaying one.
There Are more members of sin within thee, then there Are members of thy body; and Therefore be slaying one.
pc-acp vbr dc n2 pp-f n1 p-acp pno21, cs pc-acp vbr n2 pp-f po21 n1; cc av vbi vvg pi.
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And here I end, crauing of him, who is able to slay this filthines of nature, to graunt his holy spirit and faith in Iesus Christ to that effect.
And Here I end, craving of him, who is able to slay this filthiness of nature, to grant his holy Spirit and faith in Iesus christ to that Effect.
cc av pns11 vvb, vvg pp-f pno31, r-crq vbz j pc-acp vvi d n1 pp-f n1, pc-acp vvi po31 j n1 cc n1 p-acp np1 np1 p-acp d n1.
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To whom with the Father be all honour and thanks for euer, Amen.
To whom with the Father be all honour and thanks for ever, Amen.
p-acp ro-crq p-acp dt n1 vbb d n1 cc n2 p-acp av, uh-n.
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THE XXV. LECTVRE VPON THE EPISTLE OF PAVL to the Colossians, beginning at the end of the fift verse.
THE XXV. LECTURE UPON THE EPISTLE OF PAUL to the colossians, beginning At the end of the fift verse.
dt crd. n1 p-acp dt n1 pp-f np1 p-acp dt njp2, vvg p-acp dt n1 pp-f dt ord n1.
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COLOS. Chap. 3. vers. 5. 6. 7. 5 And couetousnes, which is Idolatrie:
COLOS. Chap. 3. vers. 5. 6. 7. 5 And covetousness, which is Idolatry:
np1. np1 crd fw-la. crd crd crd crd cc n1, r-crq vbz n1:
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6 For the which things sake, the wrath of God commeth on the children of disobedience.
6 For the which things sake, the wrath of God comes on the children of disobedience.
crd p-acp dt r-crq n2 n1, dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1.
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7 Wherein ye also walked once, when ye liued in them.
7 Wherein you also walked once, when you lived in them.
crd c-crq pn22 av vvd a-acp, c-crq pn22 vvd p-acp pno32.
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YE haue heard (brethren) the first exhortation the Apostle maketh to the Colossians in this chapter was, that they should seeke the things aboue.
you have herd (brothers) the First exhortation the Apostle makes to the colossians in this chapter was, that they should seek the things above.
pn22 vhb vvn (n2) dt ord n1 dt n1 vvz p-acp dt njp2 p-acp d n1 vbds, cst pns32 vmd vvi dt n2 a-acp.
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The second exhortation was, that they should be wise in them.
The second exhortation was, that they should be wise in them.
dt ord n1 vbds, cst pns32 vmd vbi j p-acp pno32.
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And wee haue entred into the third exhortation the last day, which is, that they should mortifie their earthly members;
And we have entered into the third exhortation the last day, which is, that they should mortify their earthly members;
cc pns12 vhb vvn p-acp dt ord n1 dt ord n1, r-crq vbz, cst pns32 vmd vvi po32 j n2;
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and after the generall he commeth to the deliuerie of these seueral foule affections that breake out in the bodie:
and After the general he comes to the delivery of these several foul affections that break out in the body:
cc p-acp dt n1 pns31 vvz p-acp dt n1 pp-f d j j n2 cst vvb av p-acp dt n1:
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and the first hee nameth was fornication; the second was vncleannes in generall whatsoeuer;
and the First he names was fornication; the second was uncleanness in general whatsoever;
cc dt ord pns31 vvz vbds n1; dt ord vbds n1 p-acp n1 r-crq;
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the third was one speciall kinde of vncleannes, the inordinate affection, the burning lust that cannot bee quencht:
the third was one special kind of uncleanness, the inordinate affection, the burning lust that cannot be quenched:
dt ord vbds pi j n1 pp-f n1, dt j n1, dt j-vvg n1 cst vmbx vbi vvn:
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the fourth was generall, euill concupiscence.
the fourth was general, evil concupiscence.
dt ord vbds j, j-jn n1.
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Now (brethren) wee spake of these the last day, as God gaue the grace,
Now (brothers) we spoke of these the last day, as God gave the grace,
av (n2) pns12 vvd pp-f d dt ord n1, c-acp np1 vvd dt n1,
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and as this permitted, leauing off the generall discoursing pertaining to the common heads of doctrine,
and as this permitted, leaving off the general discoursing pertaining to the Common Heads of Doctrine,
cc c-acp d vvn, vvg a-acp dt n1 vvg vvg p-acp dt j n2 pp-f n1,
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and therefore without further repetition of any thing that was spoken, I goe forward.
and Therefore without further repetition of any thing that was spoken, I go forward.
cc av p-acp jc n1 pp-f d n1 cst vbds vvn, pns11 vvb av-j.
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This day we proceed with the fift member, and then after wee shall come to the two arguments, whereby hee will moue them to this mortification of the lusts of the flesh.
This day we proceed with the fift member, and then After we shall come to the two Arguments, whereby he will move them to this mortification of the Lustiest of the Flesh.
d n1 pns12 vvb p-acp dt ord n1, cc av c-acp pns12 vmb vvi p-acp dt crd n2, c-crq pns31 vmb vvi pno32 p-acp d n1 pp-f dt n2 pp-f dt n1.
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The fift member then hee termeth it auarice, or couetousnes:
The fift member then he termeth it avarice, or covetousness:
dt ord n1 av pns31 vvz pn31 n1, cc n1:
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Euen as before, when he had named the generall vice or member called vncleannes, hee subioyned a speciall member which he called the inordinate affection, the which member of affection among all parts and sorts of vncleannes, is the greatest:
Even as before, when he had nam the general vice or member called uncleanness, he subjoined a special member which he called the inordinate affection, the which member of affection among all parts and sorts of uncleanness, is the greatest:
av c-acp a-acp, c-crq pns31 vhd vvn dt j n1 cc n1 vvn n1, pns31 vvd dt j n1 r-crq pns31 vvd dt j n1, dt r-crq n1 pp-f n1 p-acp d n2 cc n2 pp-f n1, vbz dt js:
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Euen so now when he hath named the general member, which he calleth euill concupiscence, he subioyneth, the speciall called auarice, which is the worst kinde of euill concupiscence in this world:
Even so now when he hath nam the general member, which he calls evil concupiscence, he subjoineth, the special called avarice, which is the worst kind of evil concupiscence in this world:
av av av c-crq pns31 vhz vvn dt j n1, r-crq pns31 vvz j-jn n1, pns31 vvz, dt j vvn n1, r-crq vbz dt js n1 pp-f j-jn n1 p-acp d n1:
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therefore he maketh a choise of it besides al other concupiscences in the heart of men.
Therefore he makes a choice of it beside all other concupiscences in the heart of men.
av pns31 vvz dt n1 pp-f pn31 p-acp d j-jn n2 p-acp dt n1 pp-f n2.
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For euen as that burning lust of the heart is vnquenchable, and cannot be extinguished by any earthly meane;
For even as that burning lust of the heart is unquenchable, and cannot be extinguished by any earthly mean;
p-acp av-j c-acp d j-vvg n1 pp-f dt n1 vbz j, cc vmbx vbi vvn p-acp d j n1;
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without the spirit of Christ, it will neuer be quenched: so this wicked concupiscence of auarice, it is vnsatiable; it can neuer be filled.
without the Spirit of christ, it will never be quenched: so this wicked concupiscence of avarice, it is unsatiable; it can never be filled.
p-acp dt n1 pp-f np1, pn31 vmb av-x vbi vvn: av d j n1 pp-f n1, pn31 vbz j; pn31 vmb av-x vbi vvn.
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It is like a deuouring gulfe;
It is like a devouring gulf;
pn31 vbz av-j dt j-vvg n1;
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for though it could swallow in all this world, yet it would be too little for it.
for though it could swallow in all this world, yet it would be too little for it.
c-acp cs pn31 vmd vvi p-acp d d n1, av pn31 vmd vbi av j c-acp pn31.
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Giue an auaricious man the whole world, hee will yet craue more: and this is no marueile;
Give an avaricious man the Whole world, he will yet crave more: and this is no marvel;
vvb dt j n1 dt j-jn n1, pns31 vmb av vvi av-dc: cc d vbz dx vvb;
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for this world, and all that are in this world are finite and bounded within termes:
for this world, and all that Are in this world Are finite and bounded within terms:
p-acp d n1, cc d cst vbr p-acp d n1 vbr j cc vvn p-acp n2:
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but the desire of an auaricious man is in a manner infinite: And to speake the truth, if it get not God, it will neuer be satisfied.
but the desire of an avaricious man is in a manner infinite: And to speak the truth, if it get not God, it will never be satisfied.
cc-acp dt n1 pp-f dt j n1 vbz p-acp dt n1 j: cc pc-acp vvi dt n1, cs pn31 vvb xx np1, pn31 vmb av-x vbb vvn.
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There is nothing that will content or fill it: the more he hath, the more hee will craue.
There is nothing that will content or fill it: the more he hath, the more he will crave.
pc-acp vbz pix cst vmb vvi cc vvi pn31: dt av-dc pns31 vhz, dt av-dc pns31 vmb vvi.
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In a word, there is nothing that will be able to fill the desire of man, but that infinite God.
In a word, there is nothing that will be able to fill the desire of man, but that infinite God.
p-acp dt n1, pc-acp vbz pix cst vmb vbi j pc-acp vvi dt n1 pp-f n1, cc-acp cst j np1.
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And as one said well, alluding to the shape of this world, and comparing it with the heart of a man:
And as one said well, alluding to the shape of this world, and comparing it with the heart of a man:
cc c-acp pi vvd av, vvg p-acp dt n1 pp-f d n1, cc vvg pn31 p-acp dt n1 pp-f dt n1:
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The world is round and circular; the heart is foure cornered.
The world is round and circular; the heart is foure cornered.
dt n1 vbz j cc j-jn; dt n1 vbz crd j-vvn.
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Therefore the couetous mans heart may fitly bee compared to a square which can neuer be compleatly filled vp by a circle,
Therefore the covetous men heart may fitly be compared to a square which can never be completely filled up by a circle,
av dt j ng1 n1 vmb av-j vbi vvn p-acp dt n-jn r-crq vmb av-x vbi av-j vvn a-acp p-acp dt n1,
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though a be of all others the most capacious figure:
though a be of all Others the most capacious figure:
cs dt vbb pp-f d n2-jn dt av-ds j n1:
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still there is a corner voide, turne the circle which way thou wilt within the square:
still there is a corner void, turn the circle which Way thou wilt within the square:
av pc-acp vbz dt n1 j, vvb dt n1 r-crq n1 pns21 vm2 p-acp dt n-jn:
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Euen so though the whole frame of the heauens, earth, seas and ayre, with all that be within thē were ingrossed in the gulfe of a couetous mans vnsatiable hart,
Even so though the Whole frame of the heavens, earth, Seas and air, with all that be within them were ingrossed in the gulf of a covetous men unsatiable heart,
av av c-acp dt j-jn n1 pp-f dt n2, n1, n2 cc n1, p-acp d cst vbb p-acp pno32 vbdr vvn p-acp dt n1 pp-f dt j ng1 j n1,
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yet would it neuer be filled, neuer contented, neuer haue enough. It is knowne that a quadrangle is neuer filled:
yet would it never be filled, never contented, never have enough. It is known that a quadrangle is never filled:
av vmd pn31 av-x vbi vvn, av-x vvn, av-x vhb av-d. pn31 vbz vvn cst dt n1 vbz av-x vvn:
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euen so the heart of an auaricious man, being a quadrant, it is neuer filled. The more he hath, the more hee will craue:
even so the heart of an avaricious man, being a quadrant, it is never filled. The more he hath, the more he will crave:
av-j av dt n1 pp-f dt j n1, vbg dt n1, pn31 vbz av vvn. dt av-dc pns31 vhz, dt av-dc pns31 vmb vvi:
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the auaricious heart will neuer be satisfied, vntill it drowne the man.
the avaricious heart will never be satisfied, until it drown the man.
dt j n1 vmb av-x vbi vvn, c-acp pn31 vvb dt n1.
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Paul 1. Timoth. chap. 6. vers. 9. speaking of them that will be rich, he saith, they drowne themselues. There is their end.Paul 1. Timothy chap. 6. vers. 9. speaking of them that will be rich, he Says, they drown themselves. There is their end.
np1 crd np1 n1 crd zz. crd vvg pp-f pno32 cst vmb vbi j, pns31 vvz, pns32 vvb px32. pc-acp vbz po32 n1.
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Brethren, if ye will compare together these two foule affections, as the speciall worst members in a man:
Brothers, if you will compare together these two foul affections, as the special worst members in a man:
n1, cs pn22 vmb vvi av d crd j n2, c-acp dt j av-js n2 p-acp dt n1:
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certainly, I account auarice farre worse and more incurable, then the other. As for the lust, and that fire, it will grow lesse;
Certainly, I account avarice Far Worse and more incurable, then the other. As for the lust, and that fire, it will grow less;
av-j, pns11 vvb n1 av-j av-jc cc av-dc j, cs dt n-jn. p-acp p-acp dt n1, cc d n1, pn31 vmb vvi av-dc;
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and as a man groweth old, it wil grow old and faile with him. But as for this affection of auarice, it groweth more and more:
and as a man grows old, it will grow old and fail with him. But as for this affection of avarice, it grows more and more:
cc c-acp dt n1 vvz j, pn31 vmb vvi j cc vvi p-acp pno31. cc-acp c-acp p-acp d n1 pp-f n1, pn31 vvz dc cc av-dc:
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and as a man groweth in age, it groweth in youth; the older thou art, it is the younger:
and as a man grows in age, it grows in youth; the older thou art, it is the younger:
cc c-acp dt n1 vvz p-acp n1, pn31 vvz p-acp n1; dt jc pns21 vb2r, pn31 vbz dt jc:
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for the more thou decayest in strength of thy members, the more strong groweth it, according to the prouerbe:
for the more thou decayest in strength of thy members, the more strong grows it, according to the proverb:
c-acp dt av-dc pns21 vv2 p-acp n1 pp-f po21 n2, dt av-dc j vvz pn31, vvg p-acp dt n1:
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All vices grow old, but auarice groweth young. Therefore aboue all wicked affections, this vice of auarice requireth mortification. All vices grow old, but avarice grows young. Therefore above all wicked affections, this vice of avarice requires mortification.
d n2 vvb j, cc-acp n1 vvz j. av p-acp d j n2, d n1 pp-f n1 vvz n1.
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Now slay it I beseech you, and fill it vp once; fill vp that gulfe: And wherewith? either with godlines, or else it will neuer be filled.
Now slay it I beseech you, and fill it up once; fill up that gulf: And wherewith? either with godliness, or Else it will never be filled.
av vvb pn31 pns11 vvb pn22, cc vvb pn31 a-acp a-acp; vvb a-acp d n1: cc c-crq? d p-acp n1, cc av pn31 vmb av-x vbi vvn.
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Godlines is great gaine, 1. Timoth. chap. 6. otherwise thou shalt neuer haue contentation. I tell thee, there is no other meane then to fill thy heart with godlines:Godliness is great gain, 1. Timothy chap. 6. otherwise thou shalt never have contentation. I tell thee, there is no other mean then to fill thy heart with godliness:
n1 vbz j n1, crd np1 n1 crd av pns21 vm2 av-x vhi n1. pns11 vvb pno21, pc-acp vbz dx j-jn n1 av pc-acp vvi po21 n1 p-acp n1:
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& if thou haue thy heart filled with godlines, a little thing will fill thy heart, a sober supper and a sober dinner will serue thee:
& if thou have thy heart filled with godliness, a little thing will fill thy heart, a Sobrium supper and a Sobrium dinner will serve thee:
cc cs pns21 vhi po21 n1 vvn p-acp n1, dt j n1 vmb vvi po21 n1, dt j n1 cc dt j n1 vmb vvi pno21:
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but if thou want godlines in thy heart, auarice shall raigne in thee, as a tyrant:
but if thou want godliness in thy heart, avarice shall Reign in thee, as a tyrant:
cc-acp cs pns21 vvb n1 p-acp po21 n1, n1 vmb vvi p-acp pno21, c-acp dt n1:
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and how beit he had gotten a world of things;
and how beit he had got a world of things;
cc q-crq cs pns31 vhd vvn dt n1 pp-f n2;
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yet if he heare of any thing behinde, he can not be satisfied, but requireth that also.
yet if he hear of any thing behind, he can not be satisfied, but requires that also.
av cs pns31 vvb pp-f d n1 a-acp, pns31 vmb xx vbi vvn, cc-acp vvz cst av.
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For his greedines can not be filled. Now to goe forward:
For his greediness can not be filled. Now to go forward:
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when he hath named this auarice, he leaueth it not as he did the rest of the vices before, simply naming it;
when he hath nam this avarice, he Leaveth it not as he did the rest of the vices before, simply naming it;
c-crq pns31 vhz vvn d n1, pns31 vvz pn31 xx c-acp pns31 vdd dt n1 pp-f dt n2 a-acp, av-j vvg pn31;
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but he insisteth in it, and describeth it to be idolatrie; as he would say, it the greatest vice that is:
but he insisteth in it, and Describeth it to be idolatry; as he would say, it the greatest vice that is:
cc-acp pns31 vvz p-acp pn31, cc vvz pn31 pc-acp vbi n1; c-acp pns31 vmd vvi, pn31 dt js n1 cst vbz:
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it bereaueth God of his honour and worship.
it bereaveth God of his honour and worship.
pn31 vvz np1 pp-f po31 n1 cc n1.
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Brethren, it is not in this place only where he calleth this vice of auarice idolatrie, but in the fift to the Ephesians 5. verse, he termeth the auaricious man an idolater, and Iesus Christ in 16. of Luke vers. 13. No man (saith he) can serue God and riches.
Brothers, it is not in this place only where he calls this vice of avarice idolatry, but in the fift to the Ephesians 5. verse, he termeth the avaricious man an idolater, and Iesus christ in 16. of Lycia vers. 13. No man (Says he) can serve God and riches.
n1, pn31 vbz xx p-acp d n1 av-j c-crq pns31 vvz d n1 pp-f n1 n1, p-acp p-acp dt ord p-acp dt njp2 crd n1, pns31 vvz dt j n1 dt n1, cc np1 np1 p-acp crd pp-f av fw-la. crd dx n1 (vvz pns31) vmb vvi np1 cc n2.
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Where ye may see he attributeth that to riches, which is proper to God:
Where you may see he attributeth that to riches, which is proper to God:
c-crq pn22 vmb vvi pns31 vvz cst p-acp n2, r-crq vbz j p-acp np1:
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for the auaricious man honoureth his riches, and is a seruant, yea rather a slaue to his riches,
for the avaricious man Honoureth his riches, and is a servant, yea rather a slave to his riches,
c-acp dt j n1 vvz po31 n2, cc vbz dt n1, uh av-c dt n1 p-acp po31 n2,
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whereas he should serue his God.
whereas he should serve his God.
cs pns31 vmd vvi po31 n1.
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But I say to thee, pretend to serue God as thou wilt, thou shalt not serue God and riches both:
But I say to thee, pretend to serve God as thou wilt, thou shalt not serve God and riches both:
p-acp pns11 vvb p-acp pno21, vvb pc-acp vvi np1 c-acp pns21 vm2, pns21 vm2 xx vvi np1 cc n2 av-d:
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for the words of Christ meane, that when once thou beginnest to be in loue with thy riches, thou biddest God farewell.
for the words of christ mean, that when once thou beginnest to be in love with thy riches, thou biddest God farewell.
c-acp dt n2 pp-f np1 j, cst c-crq c-acp pns21 vv2 pc-acp vbi p-acp n1 p-acp po21 n2, pns21 vv2 np1 n1.
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For thou wilt be content rather to be a slaue to riches worshipping them, then to serue God,
For thou wilt be content rather to be a slave to riches worshipping them, then to serve God,
p-acp pns21 vm2 vbi j av-c pc-acp vbi dt n1 p-acp n2 vvg pno32, cs pc-acp vvi np1,
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as he cōmanded thee in his word.
as he commanded thee in his word.
c-acp pns31 vvd pno21 p-acp po31 n1.
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Brethren, ye may aske of me, what man is hee that will adore his riches? (for he is an idolater that will adore any Idol whatsoeuer it be) what rich man will fall down to a piece of money? I say there was neuer an Idolater tooke greater pleasure to looke on a grauen Image,
Brothers, you may ask of me, what man is he that will adore his riches? (for he is an idolater that will adore any Idol whatsoever it be) what rich man will fallen down to a piece of money? I say there was never an Idolater took greater pleasure to look on a graven Image,
n1, pn22 vmb vvi pp-f pno11, q-crq n1 vbz pns31 cst vmb vvi po31 n2? (c-acp pns31 vbz dt n1 cst vmb vvi d n1 r-crq pn31 vbi) q-crq j n1 vmb vvi a-acp p-acp dt n1 pp-f n1? pns11 vvb a-acp vbds av-x dt n1 vvd jc n1 pc-acp vvi p-acp dt j-vvn n1,
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then an auaritious man will delight to looke on a piece of money.
then an Avaricious man will delight to look on a piece of money.
cs dt j n1 vmb vvi pc-acp vvi p-acp dt n1 pp-f n1.
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The outward eye of him shall be so fixt on it, that he shall forget his God:
The outward eye of him shall be so fixed on it, that he shall forget his God:
dt j n1 pp-f pno31 vmb vbi av vvn p-acp pn31, cst pns31 vmb vvi po31 n1:
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such shall be his pleasure to behold it. But to speake nothing of the outward worship:
such shall be his pleasure to behold it. But to speak nothing of the outward worship:
d vmb vbi po31 n1 pc-acp vvi pn31. p-acp pc-acp vvi pix pp-f dt j n1:
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There was neuer an idolater that had greater confidence in his Idoll, then the couetous man in his money.
There was never an idolater that had greater confidence in his Idol, then the covetous man in his money.
pc-acp vbds av-x dt n1 cst vhd jc n1 p-acp po31 n1, cs dt j n1 p-acp po31 n1.
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Remember ye not the rich man, who when hee had filled his barnes: My soule (saith he) take thy rest: whereon? vpon thy riches:
remember you not the rich man, who when he had filled his Barns: My soul (Says he) take thy rest: whereon? upon thy riches:
np1 pn22 xx dt j n1, r-crq c-crq pns31 vhd vvn po31 n2: po11 n1 (vvz pns31) vvb po21 n1: c-crq? p-acp po21 n2:
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there is his confidence, Luk. 12. vers. 9. What Idolater had greater confidence in any thing,
there is his confidence, Luk. 12. vers. 9. What Idolater had greater confidence in any thing,
pc-acp vbz po31 n1, np1 crd fw-la. crd q-crq n1 vhd jc n1 p-acp d n1,
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then this man had in his riches? The auaritious man then can haue his confidence in nothing, but in his riches.
then this man had in his riches? The Avaricious man then can have his confidence in nothing, but in his riches.
cs d n1 vhd p-acp po31 n2? dt j n1 av vmb vhi po31 n1 p-acp pix, cc-acp p-acp po31 n2.
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Therefore in the first to Timothie chap. 6. vers. 17. the Apostle saith, Charge the rich men in this world, that they be not proud,
Therefore in the First to Timothy chap. 6. vers. 17. the Apostle Says, Charge the rich men in this world, that they be not proud,
av p-acp dt ord p-acp np1 n1 crd zz. crd dt n1 vvz, vvb dt j n2 p-acp d n1, cst pns32 vbb xx j,
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nor put their confidence in vncertaine riches. nor put their confidence in uncertain riches.
ccx vvi po32 n1 p-acp j n2.
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And Dauid in the 62. Psalme vers. 10. saith, If riches abound, set not thy heart vpon them.
And David in the 62. Psalm vers. 10. Says, If riches abound, Set not thy heart upon them.
cc np1 p-acp dt crd n1 fw-la. crd vvz, cs n2 vvb, vvb xx po21 n1 p-acp pno32.
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Dauid knew well that man would make a God of his riches.David knew well that man would make a God of his riches.
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Well, if he put his trust in his riches, and doth worship and honour them, he is an idolater.
Well, if he put his trust in his riches, and does worship and honour them, he is an idolater.
uh-av, cs pns31 vvd po31 n1 p-acp po31 n2, cc vdz vvi cc vvi pno32, pns31 vbz dt n1.
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For wherein standeth the worship of God, but in putting of confidence (which is the inward worship of God) in him? Doest not thou then honour riches,
For wherein Stands the worship of God, but in putting of confidence (which is the inward worship of God) in him? Dost not thou then honour riches,
p-acp q-crq vvz dt n1 pp-f np1, cc-acp p-acp vvg pp-f n1 (r-crq vbz dt j n1 pp-f np1) p-acp pno31? vd2 xx pns21 av vvi n2,
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when thou puttest thy confidence in them? yea certainly: yea I say, none will goe beyond him in that.
when thou puttest thy confidence in them? yea Certainly: yea I say, none will go beyond him in that.
c-crq pns21 vv2 po21 n1 p-acp pno32? uh av-j: uh pns11 vvb, pix vmb vvi p-acp pno31 p-acp d.
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Looke to him that will put his confidence in an Idoll most, an auaritious man shall goe beyond him, and ouermatch him. Ye will moue another question:
Look to him that will put his confidence in an Idol most, an Avaricious man shall go beyond him, and overmatch him. You will move Another question:
n1 p-acp pno31 cst vmb vvi po31 n1 p-acp dt n1 av-ds, dt j n1 vmb vvi p-acp pno31, cc vvi pno31. pn22 vmb vvi j-jn n1:
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Is there no other vitious man an idolater? Is not the ambitious man an idolater? puts hee not his confidence in his honour? and the belly-god in his bellie? and some in the arme of men? put not all these sorts of persons,
Is there no other vicious man an idolater? Is not the ambitious man an idolater? puts he not his confidence in his honour? and the belly-god in his belly? and Some in the arm of men? put not all these sorts of Persons,
vbz pc-acp dx j-jn j n1 dt n1? vbz xx dt j n1 dt n1? vvz pns31 xx po31 n1 p-acp po31 n1? cc dt n1 p-acp po31 n1? cc d p-acp dt n1 pp-f n2? vvb xx d d n2 pp-f n2,
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and many more then these, their confidence in their seuerall vices like Gods? are not these idolaters also? I answere, it is true indeede, thou that art ambitious, art an idolater;
and many more then these, their confidence in their several vices like God's? Are not these Idolaters also? I answer, it is true indeed, thou that art ambitious, art an idolater;
cc d dc cs d, po32 n1 p-acp po32 j n2 av-j n2? vbr xx d n2 av? pns11 vvb, pn31 vbz j av, pns21 cst vb2r j, vb2r dt n1;
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thou that art a belly-god, art an idolater; and thou that puttest thy trust in the arme of man, art an idolater:
thou that art a belly-god, art an idolater; and thou that puttest thy trust in the arm of man, art an idolater:
pns21 cst vb2r dt n1, vb2r dt n1; cc pns21 cst vv2 po21 n1 p-acp dt n1 pp-f n1, vb2r dt n1:
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but I say, certainly not without cause hee termeth the auaritious to be an idolater before all other;
but I say, Certainly not without cause he termeth the Avaricious to be an idolater before all other;
cc-acp pns11 vvb, av-j xx p-acp n1 pns31 vvz dt j pc-acp vbi dt n1 p-acp d n-jn;
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euen because it is most common, and least counted of, by reason that men most naturally are inclined thereto.
even Because it is most Common, and least counted of, by reason that men most naturally Are inclined thereto.
av c-acp pn31 vbz av-ds j, cc av-ds vvn pp-f, p-acp n1 cst n2 av-ds av-j vbr vvn av.
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What is he that cannot cloake his auarice? It is thriftines, will the auaritious man say,
What is he that cannot cloak his avarice? It is thriftiness, will the Avaricious man say,
q-crq vbz pns31 cst vmbx n1 po31 n1? pn31 vbz n1, vmb dt j n1 vvi,
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and why should I giue out my goods to this & that? why should not I keepe them well,
and why should I give out my goods to this & that? why should not I keep them well,
cc q-crq vmd pns11 vvi av po11 n2-j p-acp d cc d? q-crq vmd xx pns11 vvi pno32 av,
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when I haue them? And so they are most readie to cloake it with a colour.
when I have them? And so they Are most ready to cloak it with a colour.
c-crq pns11 vhb pno32? cc av pns32 vbr av-ds j p-acp n1 pn31 p-acp dt n1.
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And therefore the Apostle, to let them see it is but vaine so to doe, termeth this vice the greatest,
And Therefore the Apostle, to let them see it is but vain so to do, termeth this vice the greatest,
cc av dt n1, pc-acp vvi pno32 vvi pn31 vbz p-acp j av pc-acp vdi, vvz d n1 dt js,
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and more like to idolatrie then any other.
and more like to idolatry then any other.
cc av-dc av-j p-acp n1 cs d n-jn.
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So that idolatrie is first, and then auarice that is likest to idolatrie succeedeth, and then ambition and the rest.
So that idolatry is First, and then avarice that is likest to idolatry succeedeth, and then ambition and the rest.
av d n1 vbz ord, cc av n1 cst vbz js p-acp n1 vvz, cc av n1 cc dt n1.
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And to speake the truth, it is an harder thing to draw the heart of an auaritious man from this world,
And to speak the truth, it is an harder thing to draw the heart of an Avaricious man from this world,
cc pc-acp vvi dt n1, pn31 vbz dt jc n1 pc-acp vvi dt n1 pp-f dt j n1 p-acp d n1,
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then it is to draw the heart of any man:
then it is to draw the heart of any man:
cs pn31 vbz pc-acp vvi dt n1 pp-f d n1:
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yea it is easier to winne the idolater from his idolatrie, then it is to winne the couetous man from his couetousnes:
yea it is Easier to win the idolater from his idolatry, then it is to win the covetous man from his covetousness:
uh pn31 vbz jc pc-acp vvi dt n1 p-acp po31 n1, cs pn31 vbz pc-acp vvi dt j n1 p-acp po31 n1:
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for couetousnes is bred in the marrow of thy bones. Then I say againe, this vice hath most neede to be insisted vpon, and aggrauated.
for covetousness is bred in the marrow of thy bones. Then I say again, this vice hath most need to be insisted upon, and aggravated.
p-acp n1 vbz vvn p-acp dt n1 pp-f po21 n2. cs pns11 vvb av, d n1 vhz av-ds n1 pc-acp vbi vvd p-acp, cc vvd.
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For all the world will not satiate the heart of man: it is onely the spirit of Iesus that will fill it.
For all the world will not satiate the heart of man: it is only the Spirit of Iesus that will fill it.
p-acp d dt n1 vmb xx vvi dt n1 pp-f n1: pn31 vbz av-j dt n1 pp-f np1 cst vmb vvi pn31.
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Now one thing note here, and so I will goe forward.
Now one thing note Here, and so I will go forward.
av crd n1 n1 av, cc av pns11 vmb vvi av-j.
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Certainly this aggrauating of auarice, & calling of it idolatrie, lets vs see, that the chiefe sinne in the world is idolatrie.
Certainly this aggravating of avarice, & calling of it idolatry, lets us see, that the chief sin in the world is idolatry.
av-j d vvg pp-f n1, cc vvg pp-f pn31 n1, vvb|pno12 pno12 vvi, cst dt j-jn n1 p-acp dt n1 vbz n1.
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When he would make one sinne greater then another, he will take the greatest sinne and set with it:
When he would make one sin greater then Another, he will take the greatest sin and Set with it:
c-crq pns31 vmd vvi crd n1 jc cs j-jn, pns31 vmb vvi dt js n1 cc vvi p-acp pn31:
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as here, to shew that auarice is a great sinne, and greater then many others, he setteth it downe with idolatrie that is greater.
as Here, to show that avarice is a great sin, and greater then many Others, he sets it down with idolatry that is greater.
c-acp av, pc-acp vvi d n1 vbz dt j n1, cc jc cs d n2-jn, pns31 vvz pn31 a-acp p-acp n1 cst vbz jc.
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And therefore it must follow, that idolatrie is the greatest sinne;
And Therefore it must follow, that idolatry is the greatest sin;
cc av pn31 vmb vvi, cst n1 vbz dt js n1;
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for that sin that is next to the greatest sinne, must needs make that that sinne which is before it, to bee the greatest sinne.
for that since that is next to the greatest sin, must needs make that that sin which is before it, to be the greatest sin.
p-acp d n1 cst vbz ord p-acp dt js n1, vmb av vvi cst d n1 r-crq vbz p-acp pn31, pc-acp vbi dt js n1.
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But so it is, that couetousnes is next to the greater sinne which is idolatrie: therefore idolatrie is the greatest sinne.
But so it is, that covetousness is next to the greater sin which is idolatry: Therefore idolatry is the greatest sin.
p-acp av pn31 vbz, cst n1 vbz ord p-acp dt jc n1 r-crq vbz n1: av n1 vbz dt js n1.
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And therefore fie on them that leaue the true God, and set vp an Idoll to worship it.
And Therefore fie on them that leave the true God, and Set up an Idol to worship it.
cc av uh p-acp pno32 cst vvb dt j np1, cc vvd a-acp dt n1 pc-acp vvi pn31.
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O that true God shall not leaue of to pursue them while they come home again!
O that true God shall not leave of to pursue them while they come home again!
sy cst j np1 vmb xx vvi pp-f pc-acp vvi pno32 cs pns32 vvb av-an av!
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and all the Kings of the earth shall not make them to prosper, except they come home againe!
and all the Kings of the earth shall not make them to prosper, except they come home again!
cc d dt n2 pp-f dt n1 vmb xx vvi pno32 pc-acp vvi, c-acp pns32 vvb av-an av!
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O then come home, come home!
O then come home, come home!
sy av vvb av-an, vvb av-an!
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or els I pronounce it shall not be the Pope that shall be able to saue thee from damnation.
or Else I pronounce it shall not be the Pope that shall be able to save thee from damnation.
cc av pns11 vvb pn31 vmb xx vbi dt n1 cst vmb vbi j pc-acp vvi pno21 p-acp n1.
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It was easie to win the idolatrous Gentiles, but to winne false Christians from their idolatrie, of al things of the world, it is one of the hardest.
It was easy to win the idolatrous Gentiles, but to win false Christians from their idolatry, of all things of the world, it is one of the Hardest.
pn31 vbds j pc-acp vvi dt j n2-j, cc-acp pc-acp vvi j np1 p-acp po32 n1, pp-f d n2 pp-f dt n1, pn31 vbz crd pp-f dt js.
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Wilt thou not be wonne by the light and truth of the word? that iron rod shall bruse thee together.
Wilt thou not be won by the Light and truth of the word? that iron rod shall bruise thee together.
vm2 pns21 xx vbi vvn p-acp dt n1 cc n1 pp-f dt n1? cst n1 n1 vmb vvi pno21 av.
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Now to speake something of these members: will ye see the obiect of these-foule affections? The obiects are two in number.
Now to speak something of these members: will you see the Object of these-foule affections? The objects Are two in number.
av pc-acp vvi pi pp-f d n2: vmb pn22 vvi dt n1 pp-f j n2? dt n2 vbr crd p-acp n1.
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The first is pleasure, the very pleasuring of the flesh. The second is profit and gaine. There are the two.
The First is pleasure, the very pleasuring of the Flesh. The second is profit and gain. There Are the two.
dt ord vbz n1, dt j vvg pp-f dt n1. dt ord vbz n1 cc vvi. pc-acp vbr dt crd.
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The lust is occupied about pleasure, and this desire is occupied about profit; and so the two obiects are pleasure and profit.
The lust is occupied about pleasure, and this desire is occupied about profit; and so the two objects Are pleasure and profit.
dt n1 vbz vvn p-acp n1, cc d n1 vbz vvn p-acp n1; cc av dt crd n2 vbr n1 cc n1.
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Now it is true, the Lord that hath created all things, hath created thee with these affectations of pleasure,
Now it is true, the Lord that hath created all things, hath created thee with these affectations of pleasure,
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and desire of these things in this world:
and desire of these things in this world:
cc n1 pp-f d n2 p-acp d n1:
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so that it is natural to desire the things of this world, and to take pleasure in them.
so that it is natural to desire the things of this world, and to take pleasure in them.
av cst pn31 vbz j pc-acp vvi dt n2 pp-f d n1, cc pc-acp vvi n1 p-acp pno32.
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And the Lord that hath created thee so, hee hath giuen thee pleasure and profit: and such is his liberalitie towards thee, that hee alloweth that thy affections be satisfied,
And the Lord that hath created thee so, he hath given thee pleasure and profit: and such is his liberality towards thee, that he alloweth that thy affections be satisfied,
cc dt n1 cst vhz vvn pno21 av, pns31 vhz vvn pno21 n1 cc n1: cc d vbz po31 n1 p-acp pno21, cst pns31 vvz cst po21 n2 vbb vvn,
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so be it that thou vse all to his honour and worship, whether thou eate, or drinke, or whatsoeuer thou doe;
so be it that thou use all to his honour and worship, whither thou eat, or drink, or whatsoever thou doe;
av vbb pn31 cst pns21 vvb d p-acp po31 n1 cc n1, cs pns21 vvb, cc vvi, cc r-crq pns21 n1;
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and that in vsing thy libertie with an vncleane heart, thou defile not the good gift of God:
and that in using thy liberty with an unclean heart, thou defile not the good gift of God:
cc cst p-acp vvg po21 n1 p-acp dt j n1, pns21 vvb xx dt j n1 pp-f np1:
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otherwise of necessitie these foule affections must be double sinnes. Thou sinnest doubly not onely in thy lust, but in the liberalitie of God:
otherwise of necessity these foul affections must be double Sins. Thou Sinnest doubly not only in thy lust, but in the liberality of God:
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thou sinnest in harlotrie, and in ingratitude against God. The Lord hath permitted thee to haue riches.
thou Sinnest in harlotry, and in ingratitude against God. The Lord hath permitted thee to have riches.
pns21 vv2 p-acp n1, cc p-acp n1 p-acp np1. dt n1 vhz vvn pno21 pc-acp vhi n2.
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And the Lord shall say to the harlot, permitted not I thee to haue pleasure? but thou wouldest not take it as I commaunded thee:
And the Lord shall say to the harlot, permitted not I thee to have pleasure? but thou Wouldst not take it as I commanded thee:
cc dt n1 vmb vvi p-acp dt n1, vvd xx pns11 pno21 pc-acp vhi n1? cc-acp pns21 vmd2 xx vvi pn31 c-acp pns11 vvd pno21:
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but thou wouldest perseuere in whoredome from one to another, and so pleasure thy selfe in vncleannes, which I haue forbidden thee.
but thou Wouldst persevere in whoredom from one to Another, and so pleasure thy self in uncleanness, which I have forbidden thee.
cc-acp pns21 vmd2 vvi p-acp n1 p-acp pi p-acp n-jn, cc av vvi po21 n1 p-acp n1, r-crq pns11 vhb vvn pno21.
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And likewise he shall say to the auaricious, permitted not I thee to haue riches? but what hast thou done? Thou hast made a god of thy riches and serued them,
And likewise he shall say to the avaricious, permitted not I thee to have riches? but what hast thou done? Thou hast made a god of thy riches and served them,
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whereas thou shouldest haue knowne me for thy God, and me onely shouldest thou haue worshipped;
whereas thou Shouldst have known me for thy God, and me only Shouldst thou have worshipped;
cs pns21 vmd2 vhi vvn pno11 p-acp po21 n1, cc pno11 av-j vmd2 pns21 vhi vvn;
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and therefore thou and thy lust, and thou and thy profit shall both to hell in my hot indignation:
and Therefore thou and thy lust, and thou and thy profit shall both to hell in my hight Indignation:
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and as one affection that is foule bringeth many sinnes with it; so it bringeth double iudgement with it.
and as one affection that is foul brings many Sins with it; so it brings double judgement with it.
cc c-acp crd n1 cst vbz j vvz d n2 p-acp pn31; av pn31 vvz j-jn n1 p-acp pn31.
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Beware then, and marke well these affections, that they bee not in excesse and passe measure.
Beware then, and mark well these affections, that they be not in excess and pass measure.
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This inordinate affection to the foule lusts of the flesh, and the gaine of the things in this world telleth vs, that the corruption of nature,
This inordinate affection to the foul Lustiest of the Flesh, and the gain of the things in this world Telleth us, that the corruption of nature,
d j n1 p-acp dt j n2 pp-f dt n1, cc dt n1 pp-f dt n2 p-acp d n1 vvz pno12, cst dt n1 pp-f n1,
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and of these affections, is more bent to an excesse, passing measure, then to a defect in nature.
and of these affections, is more bent to an excess, passing measure, then to a defect in nature.
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There are some things that are in excesse, and some in a defect:
There Are Some things that Are in excess, and Some in a defect:
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but this corruption that is in man tendeth more to an excesse, then any other thing.
but this corruption that is in man tendeth more to an excess, then any other thing.
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Man is readier to offend in ouer great desire of riches, then in ouer little.
Man is Readier to offend in over great desire of riches, then in over little.
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Looke thou through this age, thou shalt finde that it inclineth to ouer great seeking of riches.
Look thou through this age, thou shalt find that it Inclineth to over great seeking of riches.
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Againe, ye shall finde that a thousand faileth in ouer great desire of pleasure; and so it tendeth more to an excesse then to a defect.
Again, you shall find that a thousand Faileth in over great desire of pleasure; and so it tendeth more to an excess then to a defect.
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And therefore this mortification hath more adoe to hold downe these affections, then to draw them forward, seeing they set vpon excesse on euery side. Bridle then your affection:
And Therefore this mortification hath more ado to hold down these affections, then to draw them forward, seeing they Set upon excess on every side. Bridle then your affection:
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for will you goe to your owne experience? ye shall finde more adoe in drawing backe your affections from this world, the pleasure and riches of the same, then in putting them forward.
for will you go to your own experience? you shall find more ado in drawing back your affections from this world, the pleasure and riches of the same, then in putting them forward.
c-acp vmb pn22 vvi p-acp po22 d n1? pn22 vmb vvi dc n1 p-acp vvg av po22 n2 p-acp d n1, dt n1 cc n2 pp-f dt d, av p-acp vvg pno32 av-j.
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Now to come to the arguments: ye haue heard the first from that life hid vp in God:
Now to come to the Arguments: you have herd the First from that life hid up in God:
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he pointed it out to them, which should moue them to mortifie their members, as they would looke for the reuealing of it.
he pointed it out to them, which should move them to mortify their members, as they would look for the revealing of it.
pns31 vvd pn31 av p-acp pno32, r-crq vmd vvi pno32 pc-acp vvi po32 n2, c-acp pns32 vmd vvi p-acp dt n-vvg pp-f pn31.
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Now in the verse that followeth, the second argument is set downe on the contrarie. Before, he set downe heauen:
Now in the verse that follows, the second argument is Set down on the contrary. Before, he Set down heaven:
av p-acp dt n1 cst vvz, dt ord n1 vbz vvn a-acp p-acp dt n-jn. p-acp, pns31 vvd a-acp n1:
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now hee setteth downe damnation before them.
now he sets down damnation before them.
av pns31 vvz a-acp n1 p-acp pno32.
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For the which things (saith he) the wrath of God commeth on the childrē of disobedience. For the which things (Says he) the wrath of God comes on the children of disobedience.
p-acp dt r-crq n2 (vvz pns31) dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1.
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They are tumbled into hell for vncleannes;
They Are tumbled into hell for uncleanness;
pns32 vbr vvn p-acp n1 p-acp n1;
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of any sort, men and women, are thrust daily into hell, not onely for them altogether,
of any sort, men and women, Are thrust daily into hell, not only for them altogether,
pp-f d n1, n2 cc n2, vbr vvn av-j p-acp n1, xx av-j p-acp pno32 av,
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but also for any one of these sinnes, if it raigne in them.
but also for any one of these Sins, if it Reign in them.
cc-acp av c-acp d crd pp-f d n2, cs pn31 vvb p-acp pno32.
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And indeede there are few in whom some one of these vices (if not the whole number) doth not raigne:
And indeed there Are few in whom Some one of these vices (if not the Whole number) does not Reign:
cc av a-acp vbr d p-acp ro-crq d crd pp-f d n2 (cs xx dt j-jn n1) vdz xx vvi:
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so that if he be not auaritious, yet it may be he is a fornicatour, and giuen to this filthie vncleannes of the flesh, or some other of these sinnes.
so that if he be not Avaricious, yet it may be he is a fornicator, and given to this filthy uncleanness of the Flesh, or Some other of these Sins.
av cst cs pns31 vbb xx j, av pn31 vmb vbi pns31 vbz dt n1, cc vvn p-acp d j n1 pp-f dt n1, cc d n-jn pp-f d n2.
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And I say to thee, there is not one of these sinnes, if it raigne in thee,
And I say to thee, there is not one of these Sins, if it Reign in thee,
cc pns11 vvb p-acp pno21, pc-acp vbz xx pi pp-f d n2, cs pn31 vvb p-acp pno21,
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but it will draw thee to hell: that is his meaning. So he closeth in this mortification betwixt heauen and hell;
but it will draw thee to hell: that is his meaning. So he closeth in this mortification betwixt heaven and hell;
cc-acp pn31 vmb vvi pno21 p-acp n1: cst vbz po31 n1. av pns31 vvz p-acp d n1 p-acp n1 cc n1;
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heauen on the one side, and hell on the other; mercie on the one side, and iudgement on the other:
heaven on the one side, and hell on the other; mercy on the one side, and judgement on the other:
n1 p-acp dt crd n1, cc n1 p-acp dt n-jn; n1 p-acp dt crd n1, cc n1 p-acp dt n-jn:
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to let thee vnderstand that if heauen will not moue thee, hell will get thee; if that life will not moue thee, iudgement and hell shall deuoure thee.
to let thee understand that if heaven will not move thee, hell will get thee; if that life will not move thee, judgement and hell shall devour thee.
pc-acp vvi pno21 vvi cst cs n1 vmb xx vvi pno21, n1 vmb vvi pno21; cs d n1 vmb xx vvi pno21, n1 cc n1 vmb vvi pno21.
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In the world we are allured with heauen, and threatned with hell; if thou wilt not be moued with the one, the other shall oppresse thee;
In the world we Are allured with heaven, and threatened with hell; if thou wilt not be moved with the one, the other shall oppress thee;
p-acp dt n1 pns12 vbr vvn p-acp n1, cc vvd p-acp n1; cs pns21 vm2 xx vbi vvn p-acp dt pi, dt n-jn vmb vvi pno21;
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if thou were a King thy estate shall not helpe thee. And therefore slay thy foule affections, as thou wouldest haue heauen and eschue hel.
if thou were a King thy estate shall not help thee. And Therefore slay thy foul affections, as thou Wouldst have heaven and eschew hell.
cs pns21 vbdr dt n1 po21 n1 vmb xx vvi pno21. cc av vvb po21 j n2, c-acp pns21 vmd2 vhi n1 cc vvi n1.
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And in that he setteth hel before them, it letteth vs see the canker of our nature; yea euen of the regenerate.
And in that he sets hell before them, it lets us see the canker of our nature; yea even of the regenerate.
cc p-acp cst pns31 vvz n1 p-acp pno32, pn31 vvz pno12 vvi dt n1 pp-f po12 n1; uh av pp-f dt j-vvn.
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Thou art not so well renued, but thou hast neede to be chased and compelled to thy grace,
Thou art not so well renewed, but thou hast need to be chased and compelled to thy grace,
pns21 vb2r xx av av vvd, cc-acp pns21 vh2 n1 pc-acp vbi vvn cc vvn p-acp po21 n1,
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and to haue the terrors of hell and of the wrath of God obiect to thee, to chase thee to heauen,
and to have the terrors of hell and of the wrath of God Object to thee, to chase thee to heaven,
cc pc-acp vhi dt n2 pp-f n1 cc pp-f dt n1 pp-f np1 n1 p-acp pno21, pc-acp vvi pno21 p-acp n1,
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as the Apostle 2. Cor. chap. 5. vers. 11. saith, knowing this terror of the Lord, therfore I am faithfull in my vocation,
as the Apostle 2. Cor. chap. 5. vers. 11. Says, knowing this terror of the Lord, Therefore I am faithful in my vocation,
c-acp dt n1 crd np1 n1 crd zz. crd vvz, vvg d n1 pp-f dt n1, av pns11 vbm j p-acp po11 n1,
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& bring others to the faith. A Minister if he were neuer so good; yea if it were Paul himselfe;
& bring Others to the faith. A Minister if he were never so good; yea if it were Paul himself;
cc vvi n2-jn p-acp dt n1. dt n1 cs pns31 vbdr av-x av j; uh cs pn31 vbdr np1 px31;
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yet ye see hee hath neede of this terror of the wrath of God to be obiected to him, that he may be faithfull,
yet you see he hath need of this terror of the wrath of God to be objected to him, that he may be faithful,
av pn22 vvb pns31 vhz n1 pp-f d n1 pp-f dt n1 pp-f np1 pc-acp vbi vvn p-acp pno31, cst pns31 vmb vbi j,
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and waite vpon the glorie of heauen. Then againe, ye see fornication will procure the wrath of God euerlasting: much more the temporall.
and wait upon the glory of heaven. Then again, you see fornication will procure the wrath of God everlasting: much more the temporal.
cc vvi p-acp dt n1 pp-f n1. av av, pn22 vvb n1 vmb vvi dt n1 pp-f np1 j: d av-dc dt j.
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Well, thou thinkest simple fornication, a single man with a single woman, it is but a smal fault:
Well, thou Thinkest simple fornication, a single man with a single woman, it is but a small fault:
uh-av, pns21 vv2 j n1, dt j n1 p-acp dt j n1, pn31 vbz p-acp dt j n1:
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but the Apostle saith, fornication, if thou lie in it, it will thrust thee downe into hell.
but the Apostle Says, fornication, if thou lie in it, it will thrust thee down into hell.
cc-acp dt n1 vvz, n1, cs pns21 vvb p-acp pn31, pn31 vmb vvi pno21 a-acp p-acp n1.
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Sinne in any sort or measure will procure the wrath of God.
Sin in any sort or measure will procure the wrath of God.
n1 p-acp d n1 cc n1 vmb vvi dt n1 pp-f np1.
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There is no sinne, but it will bring the wrath of God against thee, and in the end shut thee in hell.
There is no sin, but it will bring the wrath of God against thee, and in the end shut thee in hell.
pc-acp vbz dx n1, cc-acp pn31 vmb vvi dt n1 pp-f np1 p-acp pno21, cc p-acp dt n1 vvb pno21 p-acp n1.
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But this is to be marked; For the which cause (saith he) the wrath of God falleth:
But this is to be marked; For the which cause (Says he) the wrath of God falls:
p-acp d vbz pc-acp vbi vvn; c-acp dt r-crq n1 (vvz pns31) dt n1 pp-f np1 vvz:
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vpon whom? vpon the children of disobedience, that is, vpon these persons that will not repent.
upon whom? upon the children of disobedience, that is, upon these Persons that will not Repent.
p-acp ro-crq? p-acp dt n2 pp-f n1, cst vbz, p-acp d n2 cst vmb xx vvi.
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Therefore it is not euery fornication and vncleannes that will cause thee goe to hell, but it is fornication vnrepented for, and vncleannes vnrepented for:
Therefore it is not every fornication and uncleanness that will cause thee go to hell, but it is fornication unrepented for, and uncleanness unrepented for:
av pn31 vbz xx d n1 cc n1 cst vmb vvi pno21 vvi p-acp n1, cc-acp pn31 vbz n1 n1 p-acp, cc n1 n1 p-acp:
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that is the sinne which will put thee in hell, and vpon that sinner that is impenitent the wrath of God falleth.
that is the sin which will put thee in hell, and upon that sinner that is impenitent the wrath of God falls.
cst vbz dt n1 r-crq vmb vvi pno21 p-acp n1, cc p-acp d n1 cst vbz j dt n1 pp-f np1 vvz.
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Auarice that is not repented for, and a man that is hardened in heart, that is he,
Avarice that is not repented for, and a man that is hardened in heart, that is he,
n1 cst vbz xx vvn p-acp, cc dt n1 cst vbz vvn p-acp n1, cst vbz pns31,
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and that is the sinne that will put thee in hell. So to speake it properly, it is not so much harlotry, fornication, vncleannes, and auarice,
and that is the sin that will put thee in hell. So to speak it properly, it is not so much harlotry, fornication, uncleanness, and avarice,
cc d vbz dt n1 cst vmb vvi pno21 p-acp n1. av pc-acp vvi pn31 av-j, pn31 vbz xx av av-d n1, n1, n1, cc n1,
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or other sinne in it selfe, that procureth the wrath of God, as it is the impenitencie of the person that cannot, nor will not repent.
or other sin in it self, that procureth the wrath of God, as it is the impenitency of the person that cannot, nor will not Repent.
cc j-jn n1 p-acp pn31 n1, cst vvz dt n1 pp-f np1, c-acp pn31 vbz dt n1 pp-f dt n1 cst vmbx, ccx vmb xx vvi.
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Alas, could the harlot repent him of his sinne, hee would be saued? Could the murtherer repent him of his murther, he would be saued? Could the auaricious repent him of his auarice, hee would not be vnder the wrath of God? For there is no sin so great,
Alas, could the harlot Repent him of his sin, he would be saved? Could the murderer Repent him of his murder, he would be saved? Could the avaricious Repent him of his avarice, he would not be under the wrath of God? For there is no since so great,
np1, vmd dt n1 vvb pno31 pp-f po31 n1, pns31 vmd vbi vvn? vmd dt n1 vvb pno31 pp-f po31 n1, pns31 vmd vbi vvn? vmd dt j vvi pno31 pp-f po31 n1, pns31 vmd xx vbi p-acp dt n1 pp-f np1? p-acp pc-acp vbz dx n1 av j,
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but if repentance follow, there is grace for thee.
but if Repentance follow, there is grace for thee.
cc-acp cs n1 vvb, pc-acp vbz n1 p-acp pno21.
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Repent thee then of thy sinne, as thou knowest it, and aske mercie in the Lord Iesus,
repent thee then of thy sin, as thou Knowest it, and ask mercy in the Lord Iesus,
np1 pno21 av pp-f po21 n1, c-acp pns21 vv2 pn31, cc vvi n1 p-acp dt n1 np1,
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and if thou doe this thou shalt be saued, and free from the wrath of this great God:
and if thou do this thou shalt be saved, and free from the wrath of this great God:
cc cs pns21 vdb d pns21 vm2 vbi vvn, cc j p-acp dt n1 pp-f d j n1:
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for of all sinne in the world, the sinne that is accompanied with impenitencie, is the greatest.
for of all sin in the world, the sin that is accompanied with impenitency, is the greatest.
c-acp pp-f d n1 p-acp dt n1, dt n1 cst vbz vvn p-acp n1, vbz dt js.
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Therefore set your heart euer to repent, as thou wilt declare thy faith in Iesus; for faith in Christ can not be without true repentance.
Therefore Set your heart ever to Repent, as thou wilt declare thy faith in Iesus; for faith in christ can not be without true Repentance.
av vvb po22 n1 av pc-acp vvi, c-acp pns21 vm2 vvi po21 n1 p-acp np1; p-acp n1 p-acp np1 vmb xx vbi p-acp j n1.
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If we should liue Methusalahs daies, all is little enough to repent of sinne; yea euen the smallest that euer thou diddest, or art guiltie of.
If we should live Methuselahs days, all is little enough to Repent of sin; yea even the Smallest that ever thou didst, or art guilty of.
cs pns12 vmd vvi npg1 n2, d vbz j av-d pc-acp vvi pp-f n1; uh av dt js cst av pns21 vdd2, cc n1 j pp-f.
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Thou that hast bin an harlot, spend the rest of thy life in repentance, and thou shalt finde grace and saluation.
Thou that hast been an harlot, spend the rest of thy life in Repentance, and thou shalt find grace and salvation.
pns21 cst vh2 vbn dt n1, vvb dt n1 pp-f po21 n1 p-acp n1, cc pns21 vm2 vvi n1 cc n1.
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And so likewise, thou that hast been a murtherer, an oppressor, an auaricious bodie, spend the time ye haue behinde in heartie repentance;
And so likewise, thou that hast been a murderer, an oppressor, an avaricious body, spend the time you have behind in hearty Repentance;
cc av av, pns21 cst vh2 vbn dt n1, dt n1, dt j n1, vvb dt n1 pn22 vhb a-acp p-acp j n1;
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and I assure you ye shall finde mercie and saluation: otherwise I debarre you out of heauen.
and I assure you you shall find mercy and salvation: otherwise I debar you out of heaven.
cc pns11 vvb pn22 pn22 vmb vvi n1 cc n1: av pns11 vvi pn22 av pp-f n1.
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Or I leaue these words, marke: he saith, For the which the wrath of God commeth vpon the children of disobedience:
Or I leave these words, mark: he Says, For the which the wrath of God comes upon the children of disobedience:
cc pns11 vvb d n2, n1: pns31 vvz, p-acp dt r-crq dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1:
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Supposing that the Colossians had been such men as had walked in all the sinnes he spake of:
Supposing that the colossians had been such men as had walked in all the Sins he spoke of:
vvg cst dt njp2 vhd vbn d n2 c-acp vhd vvn p-acp d dt n2 pns31 vvd pp-f:
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yet this wrath commeth not vpon them.
yet this wrath comes not upon them.
av d n1 vvz xx p-acp pno32.
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Then it is not the elect that be made a spectacle to the world of the wrath and iudgements of God,
Then it is not the elect that be made a spectacle to the world of the wrath and Judgments of God,
cs pn31 vbz xx dt j-vvn cst vbb vvn dt n1 p-acp dt n1 pp-f dt n1 cc n2 pp-f np1,
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but they are the reprobates that are made the spectacles of Gods wrath and iudgements: for they are the children of disobedience.
but they Are the Reprobates that Are made the spectacles of God's wrath and Judgments: for they Are the children of disobedience.
cc-acp pns32 vbr dt n2-jn cst vbr vvn dt n2 pp-f npg1 n1 cc n2: c-acp pns32 vbr dt n2 pp-f n1.
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As for the elect none of them falleth vnder this wrath. O happie is the estate of the chosen number!
As for the elect none of them falls under this wrath. O happy is the estate of the chosen number!
p-acp p-acp dt j-vvn pi pp-f pno32 vvz p-acp d n1. sy j vbz dt n1 pp-f dt j-vvn n1!
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and if thou be not one of the number of Gods elect in the Lord Iesus, woe is thee:
and if thou be not one of the number of God's elect in the Lord Iesus, woe is thee:
cc cs pns21 vbb xx pi pp-f dt n1 pp-f n2 vvb p-acp dt n1 np1, n1 vbz pno21:
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thou shalt be made a spectacle of Gods wrath.
thou shalt be made a spectacle of God's wrath.
pns21 vm2 vbi vvn dt n1 pp-f npg1 n1.
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But as for the elect, he chuseth them out to let them see his wrath rather in others,
But as for the elect, he chooseth them out to let them see his wrath rather in Others,
cc-acp c-acp p-acp dt j-vvn, pns31 vvz pno32 av pc-acp vvi pno32 vvi po31 n1 av-c p-acp n2-jn,
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then that they should experiment it in their owne persons.
then that they should experiment it in their own Persons.
av cst pns32 vmd n1 pn31 p-acp po32 d n2.
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He will take a slaue and torment him in the sight of his elect, and teare, him (as it were) in pieces (O the terrible hand of God!) to make them to stand in awe:
He will take a slave and torment him in the sighed of his elect, and tear, him (as it were) in Pieces (Oh the terrible hand of God!) to make them to stand in awe:
pns31 vmb vvi dt n1 cc vvi pno31 p-acp dt n1 pp-f po31 j-vvn, cc n1, pno31 (c-acp pn31 vbdr) p-acp n2 (uh dt j n1 pp-f np1) pc-acp vvi pno32 pc-acp vvi p-acp n1:
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for all the reprobate, if they were Kings, they are but slaues and vessels of earth,
for all the Reprobate, if they were Kings, they Are but slaves and vessels of earth,
c-acp d dt n-jn, cs pns32 vbdr n2, pns32 vbr p-acp n2 cc n2 pp-f n1,
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and not of gold, let them cloathe themselues with gold as they will. So behold the seueritie and mercie of God;
and not of gold, let them cloth themselves with gold as they will. So behold the severity and mercy of God;
cc xx pp-f n1, vvb pno32 vvi px32 p-acp n1 c-acp pns32 vmb. av vvb dt n1 cc n1 pp-f np1;
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seueritie for the reprobate, and mercie for the elect. Ye will aske;
severity for the Reprobate, and mercy for the elect. You will ask;
n1 p-acp dt n-jn, cc n1 p-acp dt n-vvn. pn22 vmb vvi;
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makes not God the chosen sometime a spectacle of his wrath? was not Dauid in a miserable case,
makes not God the chosen sometime a spectacle of his wrath? was not David in a miserable case,
vvz xx np1 dt j-vvn av dt n1 pp-f po31 n1? vbds xx np1 p-acp dt j n1,
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and a fearefull spectacle of Gods wrath, when as the sword went neuer out of his house all his daies? and are there not many daily, that are made fearefull spectacles;
and a fearful spectacle of God's wrath, when as the sword went never out of his house all his days? and Are there not many daily, that Are made fearful spectacles;
cc dt j n1 pp-f npg1 n1, c-crq c-acp dt n1 vvd av av pp-f po31 n1 d po31 n2? cc vbr pc-acp xx d av-j, cst vbr vvn j n2;
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and yet no doubt there are many of them that are of the chosen of God? I answere, indeede it is true, the Lord will chastise his very sore here;
and yet no doubt there Are many of them that Are of the chosen of God? I answer, indeed it is true, the Lord will chastise his very soar Here;
cc av dx n1 pc-acp vbr d pp-f pno32 cst vbr pp-f dt j-vvn pp-f np1? pns11 vvb, av pn31 vbz j, dt n1 vmb vvi po31 j n1 av;
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but all is in this world, hang him, head him, burne him, all is nought;
but all is in this world, hang him, head him, burn him, all is nought;
cc-acp d vbz p-acp d n1, vvb pno31, n1 pno31, vvb pno31, d vbz pix;
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and that that is, is euer conioyned with the mercie of God, and his paine hath an end.
and that that is, is ever conjoined with the mercy of God, and his pain hath an end.
cc d cst vbz, vbz av vvn p-acp dt n1 pp-f np1, cc po31 n1 vhz dt n1.
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But the Apostle speaketh here of an eternall wrath. The elect incurre not this wrath: it is proper to the sonnes of infidelitie.
But the Apostle speaks Here of an Eternal wrath. The elect incur not this wrath: it is proper to the Sons of infidelity.
p-acp dt n1 vvz av pp-f dt j n1. dt j-vvn vvi xx d n1: pn31 vbz j p-acp dt n2 pp-f n1.
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And therfore I say, the elect are neuer made spectacles of Gods wrath, whatsoeuer the chastisement be that fals vpon them. Ye will aske againe:
And Therefore I say, the elect Are never made spectacles of God's wrath, whatsoever the chastisement be that falls upon them. You will ask again:
cc av pns11 vvb, dt n-vvn vbr av vvn n2 pp-f npg1 n1, r-crq dt n1 vbb cst vvz p-acp pno32. pn22 vmb vvi av:
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where was there euer such a spectacle seene? In hell.
where was there ever such a spectacle seen? In hell.
c-crq vbds a-acp av d dt n1 vvn? p-acp n1.
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5686
Saw you euer one tormented in hell with this wrath? saw you euer one tormented in this world with this wrath? God forbid, I will not iudge so hardly of any that suffereth,
Saw you ever one tormented in hell with this wrath? saw you ever one tormented in this world with this wrath? God forbid, I will not judge so hardly of any that suffers,
vvd pn22 av crd vvn p-acp n1 p-acp d n1? vvd pn22 av crd vvn p-acp d n1 p-acp d n1? np1 vvb, pns11 vmb xx vvi av av pp-f d cst vvz,
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5687
or are visited by the hand of God.
or Are visited by the hand of God.
cc vbr vvn p-acp dt n1 pp-f np1.
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5688
How is it then that the reprobate are made the spectacles of Gods wrath? I say,
How is it then that the Reprobate Are made the spectacles of God's wrath? I say,
q-crq vbz pn31 av cst dt j-jn vbr vvn dt n2 pp-f npg1 n1? pns11 vvb,
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albeit thou neither see it, nor thou heare it, yet there are infinite numbers tormented in hell.
albeit thou neither see it, nor thou hear it, yet there Are infinite numbers tormented in hell.
cs pns21 d vvb pn31, ccx pns21 vvb pn31, av a-acp vbr j n2 vvn p-acp n1.
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5690
But there are some so pitifull hearted bodies, who cannot heare tell that one goeth to hell. O foolish pitifull hearted bodie!
But there Are Some so pitiful hearted bodies, who cannot hear tell that one Goes to hell. O foolish pitiful hearted body!
p-acp a-acp vbr d av j j-vvn n2, r-crq vmbx vvi vvb d pi vvz p-acp n1. sy j j j-vvn n1!
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5691
I tell thee, infinite numbers go to hell, and shall goe; and thou, if thou beleeue not this, shalt go with the rest to hell.
I tell thee, infinite numbers go to hell, and shall go; and thou, if thou believe not this, shalt go with the rest to hell.
pns11 vvb pno21, j n2 vvb p-acp n1, cc vmb vvi; cc pns21, cs pns21 vvb xx d, vm2 vvi p-acp dt n1 p-acp n1.
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5692
For if this word will not serue to confirme thee in this truth, that the, reprobates shall be made spectacles of Gods wrath:
For if this word will not serve to confirm thee in this truth, that the, Reprobates shall be made spectacles of God's wrath:
p-acp cs d n1 vmb xx vvi pc-acp vvi pno21 p-acp d n1, cst av, n2-jn vmb vbi vvn n2 pp-f npg1 n1:
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5693
the wrath of God shall serue one day when it shall light on thee, and them both,
the wrath of God shall serve one day when it shall Light on thee, and them both,
dt n1 pp-f np1 vmb vvi crd n1 c-crq pn31 vmb vvi p-acp pno21, cc pno32 d,
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5694
as infidels, to your vtter destruction. Now to goe forward: ye haue heard two arguments seruing to mortification.
as Infidels, to your utter destruction. Now to go forward: you have herd two Arguments serving to mortification.
c-acp n2, p-acp po22 j n1. av pc-acp vvi av-j: pn22 vhb vvn crd n2 vvg p-acp n1.
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5695
The first was taken from heauen; the second from hell, as ye heard.
The First was taken from heaven; the second from hell, as you herd.
dt ord vbds vvn p-acp n1; dt ord p-acp n1, c-acp pn22 vvd.
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5696
The last followeth, and it is taken from these same sinnes, in the which the Colossians sometimes walked, as if he would say:
The last follows, and it is taken from these same Sins, in the which the colossians sometime walked, as if he would say:
dt ord vvz, cc pn31 vbz vvn p-acp d d n2, p-acp dt r-crq dt njp2 av vvd, c-acp cs pns31 vmd vvi:
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5697
ye were such men sometime, these sins all raigned in you before ye came to Christ;
you were such men sometime, these Sins all reigned in you before you Come to christ;
pn22 vbdr d n2 av, d n2 d vvn p-acp pn22 c-acp pn22 vvd p-acp np1;
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5698
ye were fornicators, idolators, couetous, &c. all these raigned in you, as they did in any infidell.
you were fornicators, Idolaters, covetous, etc. all these reigned in you, as they did in any infidel.
pn22 vbdr n2, n2, j, av d d vvd p-acp pn22, c-acp pns32 vdd p-acp d n1.
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5699
Therefore let the remembrance of these sins be matter of mortification to you. This is the argument briefly.
Therefore let the remembrance of these Sins be matter of mortification to you. This is the argument briefly.
av vvb dt n1 pp-f d n2 vbb n1 pp-f n1 p-acp pn22. d vbz dt n1 av-j.
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5700
Of the which yee may gather, that men should not looke idly on their sinnes wherein sometime they walked:
Of the which ye may gather, that men should not look idly on their Sins wherein sometime they walked:
pp-f dt r-crq pn22 vmb vvi, cst n2 vmd xx vvi av-j p-acp po32 n2 c-crq av pns32 vvd:
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for when thou remembrest thou wast an harlot & murtherer, an oppressor, and an auaricious man, let that remembrance serue to an earnest slaying of sinne to come,
for when thou Rememberest thou wast an harlot & murderer, an oppressor, and an avaricious man, let that remembrance serve to an earnest slaying of sin to come,
c-acp c-crq pns21 vv2 pns21 vvi dt n1 cc n1, dt n1, cc dt j n1, vvb d n1 vvi p-acp dt n1 vvg pp-f n1 pc-acp vvi,
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5702
and mourning for thy sinnes past continually.
and mourning for thy Sins passed continually.
cc vvg p-acp po21 n2 vvn av-j.
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5703
Fie on thee for euermore, if this be not the effect of the remembrance of thy sinnes,
Fie on thee for evermore, if this be not the Effect of the remembrance of thy Sins,
uh p-acp pno21 p-acp av, cs d vbb xx dt n1 pp-f dt n1 pp-f po21 n2,
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and so slay that foule affectiō that made thee an harlot, and crie for that bloud of Iesus that washeth it away.
and so slay that foul affection that made thee an harlot, and cry for that blood of Iesus that washes it away.
cc av vvi d j n1 cst vvd pno21 dt n1, cc vvi p-acp d n1 pp-f np1 cst vvz pn31 av.
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5705
And certaine it is, as all things that befall the elect are for their good:
And certain it is, as all things that befall the elect Are for their good:
cc j pn31 vbz, c-acp d n2 cst vvb dt n-vvn vbr p-acp po32 j:
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5706
euen so are their sinnes for their good, when they begin to repent them of their sinne, and to slay it.
even so Are their Sins for their good, when they begin to Repent them of their sin, and to slay it.
av av vbr po32 n2 p-acp po32 j, c-crq pns32 vvb pc-acp vvi pno32 pp-f po32 n1, cc pc-acp vvi pn31.
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5707
Dauid was better after his adulterie, then he was before; and he neuer remembred his sinnes (as he euer remembred them) without mortification.David was better After his adultery, then he was before; and he never remembered his Sins (as he ever remembered them) without mortification.
np1 vbds jc p-acp po31 n1, cs pns31 vbds a-acp; cc pns31 av-x vvd po31 n2 (c-acp pns31 av vvd pno32) p-acp n1.
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For this is the nature of a sanctified remembrance, it euer worketh sorrow in the heart,
For this is the nature of a sanctified remembrance, it ever works sorrow in the heart,
p-acp d vbz dt n1 pp-f dt j-vvn n1, pn31 av vvz n1 p-acp dt n1,
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and a mortification of the sinne.
and a mortification of the sin.
cc dt n1 pp-f dt n1.
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5710
O fie on thee, when thou remembrest thy harlotrie, and wilt not haue sorrow in thy heart for it, nor mortifie it!
O fie on thee, when thou Rememberest thy harlotry, and wilt not have sorrow in thy heart for it, nor mortify it!
sy uh p-acp pno21, c-crq pns21 vv2 po21 n1, cc vm2 xx vhi n1 p-acp po21 n1 p-acp pn31, ccx vvi pn31!
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5711
Well, Paul saith, Godly sorrow bringeth foorth repentance, which is nothing else but a mortification of thy sinne, sorrowing that thou hast done it:
Well, Paul Says, Godly sorrow brings forth Repentance, which is nothing Else but a mortification of thy sin, sorrowing that thou hast done it:
uh-av, np1 vvz, j n1 vvz av n1, r-crq vbz pix av cc-acp dt n1 pp-f po21 n1, vvg cst pns21 vh2 vdn pn31:
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and brethren, sanctified remembrance maketh a fresh wound in the heart.
and brothers, sanctified remembrance makes a fresh wound in the heart.
cc n2, j-vvn n1 vvz dt j n1 p-acp dt n1.
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5713
If thou stand in the grace of Iesus Christ, thou wilt not so soone remember thy sins,
If thou stand in the grace of Iesus christ, thou wilt not so soon Remember thy Sins,
cs pns21 vvb p-acp dt n1 pp-f np1 np1, pns21 vm2 xx av av vvb po21 n2,
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5714
but as soone thou shalt be wounded with sorrow and griefe for them:
but as soon thou shalt be wounded with sorrow and grief for them:
cc-acp c-acp av pns21 vm2 vbi vvn p-acp n1 cc n1 p-acp pno32:
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5715
and thou shalt not so soone bee wounded, but so soone that oyle of gladnes shall be powred into thy heart to comfort thee in Iesus and his grace,
and thou shalt not so soon be wounded, but so soon that oil of gladness shall be poured into thy heart to Comfort thee in Iesus and his grace,
cc pns21 vm2 xx av av vbi vvn, cc-acp av av d n1 pp-f n1 vmb vbi vvn p-acp po21 n1 pc-acp vvi pno21 p-acp np1 cc po31 n1,
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5716
and shall bring to thee a ioy vnspeakable. Therefore this is my minde, and it is true:
and shall bring to thee a joy unspeakable. Therefore this is my mind, and it is true:
cc vmb vvi p-acp pno21 dt n1 j-u. av d vbz po11 n1, cc pn31 vbz j:
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5717
the ioyfullest bodie that euer was or is, is a penitent sinner, who with sighes vnspeakable groanes for sinne.
the joyfullest body that ever was or is, is a penitent sinner, who with sighs unspeakable groans for sin.
dt js n1 cst av vbds cc vbz, vbz dt j-jn n1, r-crq p-acp n2 j n2 p-acp n1.
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5718
O then, there is ioy vnspeakable and glorious in that heart!
O then, there is joy unspeakable and glorious in that heart!
sy av, pc-acp vbz n1 j cc j p-acp d n1!
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5719
1. Pet. chap. 1. it refresheth the hart so sweetly, that the mourning sinner is swallowed vp with ioy,
1. Pet. chap. 1. it refresheth the heart so sweetly, that the mourning sinner is swallowed up with joy,
crd np1 n1 crd pn31 vvz dt n1 av av-j, cst dt j-vvg n1 vbz vvn a-acp p-acp n1,
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5720
and blesseth the time that euer he mourned for sinne. Come to the words of the text, there are three things he noteth in them:
and Blesses the time that ever he mourned for sin. Come to the words of the text, there Are three things he notes in them:
cc vvz dt n1 cst av pns31 vvd p-acp n1. vvn p-acp dt n2 pp-f dt n1, pc-acp vbr crd n2 pns31 vvz p-acp pno32:
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5721
First he saith, they walked in them: that is, in these sinnes. Secondly, he setteth downe their manner of walking.
First he Says, they walked in them: that is, in these Sins. Secondly, he sets down their manner of walking.
ord pns31 vvz, pns32 vvd p-acp pno32: cst vbz, p-acp d n2. ord, pns31 vvz a-acp po32 n1 pp-f vvg.
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5722
And thirdly, the time when they walked in them. As to the first, ye walked, that is, in fornication and vncleannes, and the rest;
And Thirdly, the time when they walked in them. As to the First, you walked, that is, in fornication and uncleanness, and the rest;
cc ord, dt n1 c-crq pns32 vvd p-acp pno32. p-acp p-acp dt ord, pn22 vvd, cst vbz, p-acp n1 cc n1, cc dt n1;
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5723
ye walked in them, as men are wont to goe from morning to euening.
you walked in them, as men Are wont to go from morning to evening.
pn22 vvd p-acp pno32, c-acp n2 vbr j pc-acp vvi p-acp n1 p-acp n1.
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5724
The word teacheth vs this, that a sinner cannot sit idle (if sinne raigne in thee thou canst not sit idle) but he must be euer going on;
The word Teaches us this, that a sinner cannot fit idle (if sin Reign in thee thou Canst not fit idle) but he must be ever going on;
dt n1 vvz pno12 d, cst dt n1 vmbx vvi j (cs n1 n1 p-acp pno21 pns21 vm2 xx vvi j) cc-acp pns31 vmb vbi av vvg a-acp;
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5725
yea and running on to sinne.
yea and running on to sin.
uh cc vvg a-acp p-acp n1.
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5726
It is said in the epistle to the Ephesians, that they gaue themselues to wantonnes with greedines, striuing who should be formost.
It is said in the epistle to the Ephesians, that they gave themselves to wantonness with greediness, striving who should be foremost.
pn31 vbz vvn p-acp dt n1 p-acp dt njp2, cst pns32 vvd px32 p-acp n1 p-acp n1, vvg r-crq vmd vbi js.
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5727
There was neuer two in a course of running, striuing who should be formost and formost,
There was never two in a course of running, striving who should be foremost and foremost,
a-acp vbds av crd p-acp dt n1 pp-f vvg, vvg r-crq vmd vbi js cc js,
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5728
as a sinner in whom sinne raigneth, will striue to be formost in sinne before all others.
as a sinner in whom sin Reigneth, will strive to be foremost in sin before all Others.
c-acp dt n1 p-acp ro-crq n1 vvz, vmb vvi pc-acp vbi js p-acp n1 p-acp d n2-jn.
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5729
There is none that went to hell, nor none goe or shall goe, but their owne foote carieth them thither;
There is none that went to hell, nor none go or shall go, but their own foot Carrieth them thither;
pc-acp vbz pix cst vvd p-acp n1, ccx pi vvi cc vmb vvi, cc-acp po32 d n1 vvz pno32 av;
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5730
they neede not a horse to ride on and gallop thither.
they need not a horse to ride on and gallop thither.
pns32 vvb xx dt n1 pc-acp vvi a-acp cc vvi av.
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5731
There was neuer none so readie to goe to heauen, as the reprobates are to goe to hell:
There was never none so ready to go to heaven, as the Reprobates Are to go to hell:
pc-acp vbds av-x pi av j pc-acp vvi p-acp n1, c-acp dt n2-jn vbr pc-acp vvi p-acp n1:
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5732
Would to God we could make as good speede in the way to heauen, as they doe in the way to hell.
Would to God we could make as good speed in the Way to heaven, as they do in the Way to hell.
vmd p-acp np1 pns12 vmd vvi p-acp j n1 p-acp dt n1 p-acp n1, c-acp pns32 vdb p-acp dt n1 p-acp n1.
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5733
And so there is none that dieth that euerlasting death, but it is according to his owne will.
And so there is none that Dieth that everlasting death, but it is according to his own will.
cc av pc-acp vbz pix cst vvz d j n1, cc-acp pn31 vbz vvg p-acp po31 d n1.
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5734
Thy perdition is of thy selfe, O Israel; but thy saluation is of me, saith the Lord. Thy perdition is of thy self, Oh Israel; but thy salvation is of me, Says the Lord.
po21 n1 vbz pp-f po21 n1, uh np1; cc-acp po21 n1 vbz pp-f pno11, vvz dt n1.
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5735
Thou wilt runne of thine owne will to hell, except the Lord meete thee and hinder thy course.
Thou wilt run of thine own will to hell, except the Lord meet thee and hinder thy course.
pns21 vm2 vvi pp-f po21 d n1 p-acp n1, c-acp dt n1 vvb pno21 cc vvi po21 n1.
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5736
The second thing he marketh in them, is the manner of their walking.
The second thing he marks in them, is the manner of their walking.
dt ord n1 pns31 vvz p-acp pno32, vbz dt n1 pp-f po32 n-vvg.
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5737
Ye also, that is, euen ye walked after the same manner, as the children of infidelitie did.You also, that is, even you walked After the same manner, as the children of infidelity did.
pn22 av, cst vbz, av pn22 vvd p-acp dt d n1, c-acp dt n2 pp-f n1 vdd.
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5738
Looke as they walked, so yee walked; as they ranne, ye ranne; no difference betwixt you.
Look as they walked, so ye walked; as they ran, you ran; no difference betwixt you.
n1 c-acp pns32 vvd, av pn22 vvd; c-acp pns32 vvd, pn22 vvd; uh-x n1 p-acp pn22.
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5739
So the lesson is, before the effectuall calling of God by his spirit and faith, there is no difference betwixt the elect and the reprobate;
So the Lesson is, before the effectual calling of God by his Spirit and faith, there is no difference betwixt the elect and the Reprobate;
np1 dt n1 vbz, p-acp dt j n-vvg pp-f np1 p-acp po31 n1 cc n1, pc-acp vbz dx n1 p-acp dt j cc dt n-jn;
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5740
the soule of the elect will be as vitious as the soule of the reporbate. So look to the persous, there is no difference vntill God make the difference:
the soul of the elect will be as vicious as the soul of the reporbate. So look to the Persons, there is no difference until God make the difference:
dt n1 pp-f dt n-vvn vmb vbi a-acp j c-acp dt n1 pp-f dt j. av vvb p-acp dt j, pc-acp vbz dx n1 c-acp np1 vvb dt n1:
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5741
he will runne to hell as fast as he.
he will run to hell as fast as he.
pns31 vmb vvi p-acp n1 c-acp av-j c-acp pns31.
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5742
Then wherein standeth the difference? it standeth not in thee, but in yt counsel and purpose of God;
Then wherein Stands the difference? it Stands not in thee, but in that counsel and purpose of God;
av q-crq vvz dt n1? pn31 vvz xx p-acp pno21, cc-acp p-acp pn31 n1 cc n1 pp-f np1;
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5743
it is in the breast of God: there is nothing in the elect himselfe, but all in God:
it is in the breast of God: there is nothing in the elect himself, but all in God:
pn31 vbz p-acp dt n1 pp-f np1: pc-acp vbz pix p-acp dt j-vvn px31, cc-acp d p-acp np1:
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5744
And in his owne time he maketh the difference.
And in his own time he makes the difference.
cc p-acp po31 d n1 pns31 vvz dt n1.
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5745
So ascribe nothing to thy nature and birth, but ascribe all to God, to his counsell, and to his election;
So ascribe nothing to thy nature and birth, but ascribe all to God, to his counsel, and to his election;
av vvb pix p-acp po21 n1 cc n1, cc-acp vvb d p-acp np1, p-acp po31 n1, cc p-acp po31 n1;
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5746
and giue him the glorie, and say, I thanke thee, O God, that hast elected me,
and give him the glory, and say, I thank thee, Oh God, that hast elected me,
cc vvb pno31 dt n1, cc vvi, pns11 vvb pno21, uh np1, cst vh2 vvn pno11,
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5747
and for that thou hast called me to thee by thy spirit in time, and hast made me to know thee and thy goodnes.
and for that thou hast called me to thee by thy Spirit in time, and hast made me to know thee and thy Goodness.
cc p-acp cst pns21 vh2 vvn pno11 p-acp pno21 p-acp po21 n1 p-acp n1, cc vh2 vvn pno11 pc-acp vvi pno21 cc po21 n1.
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5748
Who hath distinguished me from thee, and thee from another? but God.
Who hath distinguished me from thee, and thee from Another? but God.
r-crq vhz vvn pno11 p-acp pno21, cc pno21 p-acp j-jn? cc-acp np1.
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5749
Why then shouldest thou glorie in any thing, but in God? O vile creature and vaine!
Why then Shouldst thou glory in any thing, but in God? O vile creature and vain!
uh-crq av vmd2 pns21 vvi p-acp d n1, cc-acp p-acp np1? sy j n1 cc j!
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5750
fie on thy nature, it shall turne to thy destruction: so then, only glorie in God, and in nothing besides.
fie on thy nature, it shall turn to thy destruction: so then, only glory in God, and in nothing beside.
uh p-acp po21 n1, pn31 vmb vvi p-acp po21 n1: av av, j n1 p-acp np1, cc p-acp pix p-acp.
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5751
The third thing marked here, is the time when they walked. Sometime, saith he.
The third thing marked Here, is the time when they walked. Sometime, Says he.
dt ord n1 vvd av, vbz dt n1 c-crq pns32 vvd. av, vvz pns31.
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5752
Then he maketh it cleare, when ye liued in these vices, that is, as outwardly ye walked in them;
Then he makes it clear, when you lived in these vices, that is, as outwardly you walked in them;
cs pns31 vvz pn31 j, c-crq pn22 vvd p-acp d n2, cst vbz, c-acp av-j pn22 vvd p-acp pno32;
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5753
so inwardly in your soules ye liued in them. Walking is outward, and liuing is inward in the soule:
so inwardly in your Souls you lived in them. Walking is outward, and living is inward in the soul:
av av-j p-acp po22 n2 pn22 vvd p-acp pno32. vvg vbz j, cc vvg vbz j p-acp dt n1:
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5754
so as the ground of these naturall actions, as of going on the way outwardly, is the life of the soule (for take the life away thou canst not goe) so the ground of all these sinfull actions, these wofull actions, woe to them all!
so as the ground of these natural actions, as of going on the Way outwardly, is the life of the soul (for take the life away thou Canst not go) so the ground of all these sinful actions, these woeful actions, woe to them all!
av c-acp dt n1 pp-f d j n2, c-acp pp-f vvg p-acp dt n1 av-j, vbz dt n1 pp-f dt n1 (p-acp vvi dt n1 av pns21 vm2 xx vvi) av dt n1 pp-f d d j n2, d j n2, n1 p-acp pno32 d!
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5755
the ground of all thy fornication and vncleanenes, is a wofull life that thou liuest. Sinne is liuing within thee;
the ground of all thy fornication and Uncleanness, is a woeful life that thou Livest. Sin is living within thee;
dt n1 pp-f d po21 n1 cc n1, vbz dt j n1 cst pns21 vv2. n1 vbz vvg p-acp pno21;
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5756
if sinne liued not within, the actions would not appeare in thy bodie that appeareth. Thou art dead, and yet sinne is liuing in thee.
if sin lived not within, the actions would not appear in thy body that appears. Thou art dead, and yet sin is living in thee.
cs n1 vvd xx a-acp, dt n2 vmd xx vvi p-acp po21 n1 cst vvz. pns21 vb2r j, cc av n1 vbz vvg p-acp pno21.
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5757
Thou and it shall not liue both together, Rom. 7. saith he. Sinne is reuined in me.
Thou and it shall not live both together, Rom. 7. Says he. Sin is reuined in me.
pns21 cc pn31 vmb xx vvi d av, np1 crd vvz pns31. n1 vbz vvn p-acp pno11.
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5758
Thou art dead, and sinne is quickened in thy breast.
Thou art dead, and sin is quickened in thy breast.
pns21 vb2r j, cc n1 vbz vvn p-acp po21 n1.
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5759
And or euer one be a harlot in his bodie, in his outward action, it is first in the soule of him:
And or ever one be a harlot in his body, in his outward actium, it is First in the soul of him:
np1 cc av crd vbi dt n1 p-acp po31 n1, p-acp po31 j n1, pn31 vbz ord p-acp dt n1 pp-f pno31:
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5760
or euer one be a murtherer with the hand, he is a murtherer in his soule: it beginneth first there;
or ever one be a murderer with the hand, he is a murderer in his soul: it begins First there;
cc av crd vbi dt n1 p-acp dt n1, pns31 vbz dt n1 p-acp po31 n1: pn31 vvz ord pc-acp;
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5761
and then it raiseth and stirreth vp the hand to the outward action.
and then it Raiseth and stirs up the hand to the outward actium.
cc cs pn31 vvz cc vvz a-acp dt n1 p-acp dt j n1.
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5762
It is so of all sinfull actions, they proceede first from the sinne liuing in the soule;
It is so of all sinful actions, they proceed First from the sin living in the soul;
pn31 vbz av pp-f d j n2, pns32 vvb ord p-acp dt n1 vvg p-acp dt n1;
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5763
so thou that wilt mortifie sinne, and the outward actions of sinne, slay first the sinne that liueth within thee,
so thou that wilt mortify sin, and the outward actions of sin, slay First the sin that lives within thee,
av pns21 cst vm2 vvi n1, cc dt j n2 pp-f n1, vvb ord dt n1 cst vvz p-acp pno21,
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5764
or else it will slay thee; either thou or it must die:
or Else it will slay thee; either thou or it must die:
cc av pn31 vmb vvi pno21; d pns21 cc pn31 vmb vvi:
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5765
and I pronounce this, that if thou slay not the sinne that is within, thou shalt be slaine by it for euer.
and I pronounce this, that if thou slay not the sin that is within, thou shalt be slain by it for ever.
cc pns11 vvb d, cst cs pns21 vvb xx dt n1 cst vbz a-acp, pns21 vm2 vbi vvn p-acp pn31 p-acp av.
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5766
Begin then in order to the slaying of sinne;
Begin then in order to the slaying of sin;
vvb av p-acp n1 p-acp dt vvg pp-f n1;
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5767
for there is an order in mortification, and God that biddeth thee slay sinne, is the Lord of order.
for there is an order in mortification, and God that bids thee slay sin, is the Lord of order.
c-acp pc-acp vbz dt n1 p-acp n1, cc np1 cst vvz pno21 vvi n1, vbz dt n1 pp-f n1.
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5768
He comming in, bid deth thee first slay the sinne that is within thee;
He coming in, bid death thee First slay the sin that is within thee;
pns31 vvg p-acp, vvb n1 pno21 ord vvi dt n1 cst vbz p-acp pno21;
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5769
he will not bid thee begin at the hand, the eye, or any of thy members outward;
he will not bid thee begin At the hand, the eye, or any of thy members outward;
pns31 vmb xx vvi pno21 vvi p-acp dt n1, dt n1, cc d pp-f po21 n2 j;
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5770
but he will goe into thy heart, and he beginneth and putteth out that life of sinne, that liueth in theethere.
but he will go into thy heart, and he begins and putteth out that life of sin, that lives in theethere.
cc-acp pns31 vmb vvi p-acp po21 n1, cc pns31 vvz cc vvz av d n1 pp-f n1, cst vvz p-acp vbr.
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5771
He first maketh thy heart cleane, where sinne dwelleth and taketh roote;
He First makes thy heart clean, where sin dwells and Takes root;
pns31 ord vvz po21 n1 av-j, c-crq n1 vvz cc vvz n1;
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5772
and so he will haue thee to roote it out that it bud not in thee.
and so he will have thee to root it out that it bud not in thee.
cc av pns31 vmb vhi pno21 p-acp n1 pn31 av cst pn31 vvb xx p-acp pno21.
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5773
This way God beginneth in taking away sinne and slaying of it, and this is the way that the elect child of God doth.
This Way God begins in taking away sin and slaying of it, and this is the Way that the elect child of God does.
d n1 np1 vvz p-acp vvg av n1 cc vvg pp-f pn31, cc d vbz dt n1 cst dt j-vvn n1 pp-f np1 vdz.
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5774
But hypocrites will make a well fauoured outward countenance, and who are so holy as they;
But Hypocrites will make a well favoured outward countenance, and who Are so holy as they;
p-acp n2 vmb vvi dt av vvd j n1, cc q-crq vbr av j c-acp pns32;
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5775
and in the meane time, will be fostering the filth of this foule life of sinne inwardly in his heart with pleasure. and in the mean time, will be fostering the filth of this foul life of sin inwardly in his heart with pleasure.
cc p-acp dt j n1, vmb vbi j-vvg dt n1 pp-f d j n1 pp-f n1 av-j p-acp po31 n1 p-acp n1.
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5776
But the holy spirit, who beginneth to mortifie thee, beginneth at the heart, and slayeth the man of sinne in thy heart first;
But the holy Spirit, who begins to mortify thee, begins At the heart, and slays the man of sin in thy heart First;
p-acp dt j n1, r-crq vvz pc-acp vvi pno21, vvz p-acp dt n1, cc vvz dt n1 pp-f n1 p-acp po21 n1 ord;
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5777
and he will wound it so deepely when he shall strike vpon it, that he shall mortifie it,
and he will wound it so deeply when he shall strike upon it, that he shall mortify it,
cc pns31 vmb vvi pn31 av av-jn c-crq pns31 vmb vvi p-acp pn31, cst pns31 vmb vvi pn31,
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5778
and then thou shalt begin to see thine owne filth, and stinke in such sort, that thou shalt abhor thy selfe;
and then thou shalt begin to see thine own filth, and stink in such sort, that thou shalt abhor thy self;
cc cs pns21 vm2 vvi pc-acp vvi po21 d n1, cc n1 p-acp d n1, cst pns21 vm2 vvi po21 n1;
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5779
but the hypocrite countes all these things, but as words of office. But O that dolefull waking, when the conscience wakeneth thee!
but the hypocrite counts all these things, but as words of office. But Oh that doleful waking, when the conscience wakeneth thee!
cc-acp dt n1 n2 d d n2, cc-acp c-acp n2 pp-f n1. p-acp uh cst j n-vvg, c-crq dt n1 vvz pno21!
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5780
It will cause thee say, O foule harlot!
It will cause thee say, Oh foul harlot!
pn31 vmb vvi pno21 vvi, uh j n1!
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5781
what hast thou been doing? walking in harlotrie and deceiuing men, with a shew of godlinesie.
what hast thou been doing? walking in harlotry and deceiving men, with a show of godlinesie.
q-crq vh2 pns21 vbn vdg? vvg p-acp n1 cc j-vvg n2, p-acp dt n1 pp-f n1.
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5782
Therefore happie is the soule that is this wise wakened in time, and wounded with the sight of thy own filthines;
Therefore happy is the soul that is this wise wakened in time, and wounded with the sighed of thy own filthiness;
av j vbz dt n1 cst vbz d n1 vvn p-acp n1, cc vvn p-acp dt n1 pp-f po21 d n1;
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5783
for it shall procure ioy comming vpon sorrow. If thou wilt be content to restraine thy hand, foote, and eye for a time,
for it shall procure joy coming upon sorrow. If thou wilt be content to restrain thy hand, foot, and eye for a time,
p-acp pn31 vmb vvi n1 vvg p-acp n1. cs pns21 vm2 vbi j pc-acp vvi po21 n1, n1, cc n1 p-acp dt n1,
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5784
so that thou sinne not openly as others doe, but that thy life that lurketh in thee, must vtter it selfe at the last;
so that thou sin not openly as Others do, but that thy life that lurks in thee, must utter it self At the last;
av cst pns21 vvb xx av-j c-acp n2-jn vdb, cc-acp cst po21 n1 cst vvz p-acp pno21, vmb vvi pn31 n1 p-acp dt ord;
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5785
so as thou maist be a fornicator, a murtherer, and an auaritious bodie (for there is no hypocrite,
so as thou Mayest be a fornicator, a murderer, and an Avaricious body (for there is no hypocrite,
av c-acp pns21 vm2 vbi dt n1, dt n1, cc dt j n1 (c-acp pc-acp vbz dx n1,
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5786
but he must vtter himselfe at the last) thou hast no true mortification in thee;
but he must utter himself At the last) thou hast no true mortification in thee;
cc-acp pns31 vmb vvi px31 p-acp dt ord) pns21 vh2 dx j n1 p-acp pno21;
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5787
and therefore thou shalt finde no comfort in all thy outward shewes: studie then to this 〈 ◊ 〉 mortification.
and Therefore thou shalt find no Comfort in all thy outward shows: study then to this 〈 ◊ 〉 mortification.
cc av pns21 vm2 vvi dx n1 p-acp d po21 j n2: n1 av p-acp d 〈 sy 〉 n1.
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5788
Suppose a man to be bound hand and foote, and that the man be a harlot in the inward man,
Suppose a man to be bound hand and foot, and that the man be a harlot in the inward man,
vvb dt n1 pc-acp vbi vvn n1 cc n1, cc cst dt n1 vbb dt n1 p-acp dt j n1,
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5789
so as he had no vse of the outward action in all his life time: admit this, that thou hadst not the outward action in all thy time;
so as he had no use of the outward actium in all his life time: admit this, that thou Hadst not the outward actium in all thy time;
av c-acp pns31 vhd dx n1 pp-f dt j n1 p-acp d po31 n1 n1: vvb d, cst pns21 vhd2 xx dt j n1 p-acp d po21 n1;
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5790
yet I say, if that life of harlotrie be in thee, and not slaine within thee, thou wilt to hell.
yet I say, if that life of harlotry be in thee, and not slain within thee, thou wilt to hell.
av pns11 vvb, cs d n1 pp-f n1 vbb p-acp pno21, cc xx vvn p-acp pno21, pns21 vm2 p-acp n1.
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5791
It will not be that outward abstinence that will saue thee;
It will not be that outward abstinence that will save thee;
pn31 vmb xx vbi d j n1 cst vmb vvi pno21;
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5792
but it must be the slaughter of the inward appetite, and then the hand nor no other of thy members needeth to be fettered,
but it must be the slaughter of the inward appetite, and then the hand nor no other of thy members needs to be fettered,
cc-acp pn31 vmb vbi dt n1 pp-f dt j n1, cc av dt n1 ccx dx j-jn pp-f po21 n2 vvz pc-acp vbi vvn,
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5793
but all will be peaceable and stand still when once that life of sinne is quencht.
but all will be peaceable and stand still when once that life of sin is quenched.
cc-acp d vmb vbi j cc vvb av c-crq a-acp cst n1 pp-f n1 vbz vvn.
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5794
Therefore slay euer the sinne in thy soule, and let it not raigne; for if it raigne, thou wilt to damnation.
Therefore slay ever the sin in thy soul, and let it not Reign; for if it Reign, thou wilt to damnation.
av vvb av dt n1 p-acp po21 n1, cc vvb pn31 xx vvi; c-acp cs pn31 vvb, pns21 vm2 p-acp n1.
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5795
We beseech him that is able to worke this worke, to put to his hand, and doe it;
We beseech him that is able to work this work, to put to his hand, and do it;
pns12 vvb pno31 cst vbz j pc-acp vvi d n1, pc-acp vvi p-acp po31 n1, cc vdb pn31;
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5796
for all the words of the world will not doe it, onely he must doe it.
for all the words of the world will not do it, only he must do it.
p-acp d dt n2 pp-f dt n1 vmb xx vdi pn31, av-j pns31 vmb vdi pn31.
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5797
Now to him be praise and honor, Amen.
Now to him be praise and honour, Amen.
av p-acp pno31 vbb n1 cc n1, uh-n.
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5798
THE XXVI. LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians.
THE XXVI. LECTURE UPON THE EPISTLE OF PAUL TO THE colossians.
dt crd. n1 p-acp dt n1 pp-f np1 p-acp dt njp2.
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5799
COLOS. Chap. 3. vers. 8. 8 But now put ye away all these things, wrath, anger, maliciousnes, cursed speaking, filthie speaking, out of your mouth.
COLOS. Chap. 3. vers. 8. 8 But now put you away all these things, wrath, anger, maliciousness, cursed speaking, filthy speaking, out of your Mouth.
np1. np1 crd fw-la. crd crd p-acp av vvb pn22 av d d n2, n1, n1, n1, vvd vvg, j vvg, av pp-f po22 n1.
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5800
YE remember brethren the last time we occupied this place;
you Remember brothers the last time we occupied this place;
pn22 vvb n2 dt ord n1 pns12 vvd d n1;
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5801
wee insisted in the exhortation that the Apostle hath to the mortifying of the sinfull members, the foule affections and actions of the soule and the bodie:
we insisted in the exhortation that the Apostle hath to the mortifying of the sinful members, the foul affections and actions of the soul and the body:
pns12 vvd p-acp dt n1 cst dt n1 vhz p-acp dt vvg pp-f dt j n2, dt j n2 cc n2 pp-f dt n1 cc dt n1:
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5802
Mortifie (saith he) your earthly members, that is, your cankred affections that hold the bodie occupied in euill.Mortify (Says he) your earthly members, that is, your cankered affections that hold the body occupied in evil.
vvi (vvz pns31) po22 j n2, cst vbz, po22 j-vvn n2 cst vvb dt n1 vvn p-acp j-jn.
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5803
To this purpose he vseth sundry arguments:
To this purpose he uses sundry Arguments:
p-acp d n1 pns31 vvz j n2:
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5804
the first was taken from the life euerlasting, that was hid vp with Christ in God, laid vp in heauen:
the First was taken from the life everlasting, that was hid up with christ in God, laid up in heaven:
dt ord vbds vvn p-acp dt n1 j, cst vbds vvn a-acp p-acp np1 p-acp np1, vvn a-acp p-acp n1:
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5805
as if he would say, as euer thou wouldest see that life, mortifie thy earthly members, slay thy affections;
as if he would say, as ever thou Wouldst see that life, mortify thy earthly members, slay thy affections;
c-acp cs pns31 vmd vvi, c-acp av pns21 vmd2 vvi d n1, vvi po21 j n2, vvb po21 n2;
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5806
for it is impossible that they can stand with that life of heauen. The second argument was taken from that death in hell:
for it is impossible that they can stand with that life of heaven. The second argument was taken from that death in hell:
p-acp pn31 vbz j cst pns32 vmb vvi p-acp d n1 pp-f n1. dt ord n1 vbds vvn p-acp d n1 p-acp n1:
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5807
if heauen will not moue thee to mortifie thy earthly members, thy foule affections; yet let hell terrifie thee and moue thee.
if heaven will not move thee to mortify thy earthly members, thy foul affections; yet let hell terrify thee and move thee.
cs n1 vmb xx vvi pno21 pc-acp vvi po21 j n2, po21 j n2; av vvb n1 vvi pno21 cc vvi pno21.
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5808
For because of these members, the wrath of God commeth vpon the children of disobedience. The third argument was from that former life of theirs;
For Because of these members, the wrath of God comes upon the children of disobedience. The third argument was from that former life of theirs;
p-acp c-acp pp-f d n2, dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1. dt ord n1 vbds p-acp d j n1 pp-f png32;
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5809
they were in life no better then the children of disobedience.
they were in life no better then the children of disobedience.
pns32 vbdr p-acp n1 av-dx av-jc cs dt n2 pp-f n1.
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5810
Now certainely, thou that hast been a sinner, and hast liued as wickedly as any other,
Now Certainly, thou that hast been a sinner, and hast lived as wickedly as any other,
av av-j, pns21 cst vh2 vbn dt n1, cc vh2 vvn a-acp av-j c-acp d n-jn,
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5811
when thou lookest ouer thy shoulder, and seest that life thou liuedst in, it should be a motiue to thee to mortifie thy members and foule affections;
when thou Lookest over thy shoulder, and See that life thou livedst in, it should be a motive to thee to mortify thy members and foul affections;
c-crq pns21 vv2 p-acp po21 n1, cc vv2 d n1 pns21 vvd2 p-acp, pn31 vmd vbi dt n1 p-acp pno21 pc-acp vvi po21 n2 cc j n2;
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5812
for if thou doe it not, thou shalt goe backe againe. Wast thou an harlot? thou shalt goe backe againe to thy harlotrie.
for if thou do it not, thou shalt go back again. Wast thou an harlot? thou shalt go back again to thy harlotry.
c-acp cs pns21 vdi pn31 xx, pns21 vm2 vvi av av. vbd2s pns21 dt n1? pns21 vm2 vvi av av p-acp po21 n1.
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5813
Wast thou a murtherer? thou shalt fall to thy murther againe.
Wast thou a murderer? thou shalt fallen to thy murder again.
vbd2s pns21 dt n1? pns21 vm2 vvi p-acp po21 n1 av.
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5814
Wast thou an auaritious person? thou wilt to thy auarice againe, and be worse in these sinnes, then euer thou wast before:
Wast thou an Avaricious person? thou wilt to thy avarice again, and be Worse in these Sins, then ever thou wast before:
vbd2s pns21 dt j n1? pns21 vm2 p-acp po21 n1 av, cc vbb jc p-acp d n2, av av pns21 vbd2s a-acp:
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5815
if thou mortifie not still these thy foule affections, thou shalt backe againe to these sinnes and many more.
if thou mortify not still these thy foul affections, thou shalt back again to these Sins and many more.
cs pns21 vvi xx av d po21 j n2, pns21 vm2 av av p-acp d n2 cc d dc.
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5816
Now to come to the text, vpon this last argument he concludeth his exhortation: therefore put now away all these things, wherein ye haue liued ouer long;
Now to come to the text, upon this last argument he Concludeth his exhortation: Therefore put now away all these things, wherein you have lived over long;
av pc-acp vvi p-acp dt n1, p-acp d ord n1 pns31 vvz po31 n1: av vvd av av d d n2, c-crq pn22 vhb vvn a-acp av-j;
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5817
thinke ye haue liued ouer long in sinne, as it is said, 1. Pet. 4. 3. an houre in sinne is ouer long.
think you have lived over long in sin, as it is said, 1. Pet. 4. 3. an hour in sin is over long.
vvb pn22 vhb vvn a-acp av-j p-acp n1, c-acp pn31 vbz vvn, crd np1 crd crd dt n1 p-acp n1 vbz a-acp j.
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5818
Alas, if thou couldest abhor thy sinne! there was neuer so great a stinke, as the stinke of sinne:
Alas, if thou Couldst abhor thy sin! there was never so great a stink, as the stink of sin:
np1, cs pns21 vmd2 vvi po21 n1! pc-acp vbds av-x av j dt n1, c-acp dt n1 pp-f n1:
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5819
thou thinkest thy dirt to be something to thee;
thou Thinkest thy dirt to be something to thee;
pns21 vv2 po21 n1 pc-acp vbi pi p-acp pno21;
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5820
alas, thou wilt perish and drowne thy selfe in it, if thou take not vp thy selfe.
alas, thou wilt perish and drown thy self in it, if thou take not up thy self.
uh, pns21 vm2 vvi cc vvi po21 n1 p-acp pn31, cs pns21 vvb xx p-acp po21 n1.
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5821
Briefly, these words containe the same in effect, that was said before: Put away ye also now.
Briefly, these words contain the same in Effect, that was said before: Put away you also now.
av-j, d n2 vvi dt d p-acp n1, cst vbds vvn a-acp: vvb av pn22 av av.
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5822
There is neuer a word here without force; and for your better vnderstanding, I will note foure things in them to be considered.
There is never a word Here without force; and for your better understanding, I will note foure things in them to be considered.
pc-acp vbz av-x dt n1 av p-acp n1; cc p-acp po22 jc n1, pns11 vmb vvi crd n2 p-acp pno32 pc-acp vbi vvn.
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5823
The first is, what this putting away meaneth. The second is, what things they should put away.
The First is, what this putting away means. The second is, what things they should put away.
dt ord vbz, r-crq d vvg av vvz. dt ord vbz, q-crq n2 pns32 vmd vvi av.
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5824
The third is, the manner of putting them away. The fourth is, the time when this should be. To come to the first.
The third is, the manner of putting them away. The fourth is, the time when this should be. To come to the First.
dt ord vbz, dt n1 pp-f vvg pno32 av. dt ord vbz, dt n1 c-crq d vmd vbi. pc-acp vvi p-acp dt ord.
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314
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5825
The word that he vseth, put away, it signifieth as much as to mortifie, to slay;
The word that he uses, put away, it signifies as much as to mortify, to slay;
dt n1 cst pns31 vvz, vvd av, pn31 vvz p-acp d c-acp pc-acp vvi, pc-acp vvi;
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5826
for in other places also he vseth these words indifferently. The words are borrowed. The first word of mortifying from things that are subiect to the slaughter:
for in other places also he uses these words indifferently. The words Are borrowed. The First word of mortifying from things that Are Subject to the slaughter:
c-acp p-acp j-jn n2 av pns31 vvz d n2 av-j. dt n2 vbr vvn. dt ord n1 pp-f vvg p-acp n2 cst vbr j-jn p-acp dt n1:
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5827
and the word of putting away, is borrowed from cloathing, that is put away off a man:
and the word of putting away, is borrowed from clothing, that is put away off a man:
cc dt n1 pp-f vvg av, vbz vvn p-acp n1, cst vbz vvn av p-acp dt n1:
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5828
so brethren, as sinne is an old man (as Paul saith) hauing life (it hath life as euery thing hath life) and therefore is slaine:
so brothers, as sin is an old man (as Paul Says) having life (it hath life as every thing hath life) and Therefore is slain:
av n2, c-acp n1 vbz dt j n1 (c-acp np1 vvz) vhg n1 (pn31 vhz n1 p-acp d n1 vhz n1) cc av vbz vvn:
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5829
euen so thy sinne is a botched cloathing, a cloute, and a filthy garment where with we are cloathed naturally;
even so thy sin is a botched clothing, a clout, and a filthy garment where with we Are clothed naturally;
av-j av po21 n1 vbz dt vvn n1, dt n1, cc dt j n1 c-crq p-acp pns12 vbr vvn av-j;
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5830
and therefore must now be put away off vs:
and Therefore must now be put away off us:
cc av vmb av vbi vvn av p-acp pno12:
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5831
we must shake it off, as we would see that life of heauen, or else it will bring thee to destruction.
we must shake it off, as we would see that life of heaven, or Else it will bring thee to destruction.
pns12 vmb vvi pn31 a-acp, c-acp pns12 vmd vvi d n1 pp-f n1, cc av pn31 vmb vvi pno21 p-acp n1.
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5832
Further, the word importeth more then a bare putting off:
Further, the word imports more then a bore putting off:
av-jc, dt n1 vvz av-dc cs dt j vvg a-acp:
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5833
it importeth also a putting off of it from thee, that thou see it no more.
it imports also a putting off of it from thee, that thou see it no more.
pn31 vvz av dt vvg a-acp pp-f pn31 p-acp pno21, cst pns21 vvb pn31 av-dx av-dc.
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5834
Thou must not play with sinne, as thou doest with thy coate. No, cast it not off now, and then put it on thee in the morning; nay, rather hold it still:
Thou must not play with sin, as thou dost with thy coat. No, cast it not off now, and then put it on thee in the morning; nay, rather hold it still:
pns21 vmb xx vvi p-acp n1, c-acp pns21 vd2 p-acp po21 n1. uh-dx, vvb pn31 xx a-acp av, cc av vvd pn31 p-acp pno21 p-acp dt n1; uh-x, av-c vvb pn31 av:
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5835
and thou that art a harlot, cast not thy harlotrie from thee this day, and then put it vpon thee to morrow;
and thou that art a harlot, cast not thy harlotry from thee this day, and then put it upon thee to morrow;
cc pns21 cst vb2r dt n1, vvd xx po21 n1 p-acp pno21 d n1, cc av vvd pn31 p-acp pno21 p-acp n1;
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5836
no, but continue a harlot still:
no, but continue a harlot still:
uh-dx, cc-acp vvb dt n1 av:
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5837
for if thou put it now off, and now on, the Lord shall make thee finde it, to sticke faster to thee then thy skinne doth to thy backe.
for if thou put it now off, and now on, the Lord shall make thee find it, to stick faster to thee then thy skin does to thy back.
c-acp cs pns21 vvb pn31 av a-acp, cc av a-acp, dt n1 vmb vvi pno21 vvi pn31, pc-acp vvi av-jc p-acp pno21 av po21 n1 vdz p-acp po21 n1.
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5838
Goe not then to thy custome againe, but if thou once put off or away sinne, put it away foreuer;
Go not then to thy custom again, but if thou once put off or away sin, put it away forever;
vvb xx av p-acp po21 n1 av, cc-acp cs pns21 a-acp vvn a-acp cc av n1, vvb pn31 av av;
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5839
meddle neuer with that sinne againe. This is the first thing here to be considered.
meddle never with that sin again. This is the First thing Here to be considered.
vvb av p-acp d n1 av. d vbz dt ord n1 av pc-acp vbi vvn.
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5840
The next thing to be noted in this place, is, the things to be put away; not one thing onely:
The next thing to be noted in this place, is, the things to be put away; not one thing only:
dt ord n1 pc-acp vbi vvn p-acp d n1, vbz, dt n2 pc-acp vbi vvd av; xx crd n1 av-j:
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5841
manifold are the pleites or foldings of sinne, Lord, if it be not a thick cloathing for if thou be cloathed with sinne, thou hast a thicke coate vpon thy backe:
manifold Are the pleites or foldings of sin, Lord, if it be not a thick clothing for if thou be clothed with sin, thou hast a thick coat upon thy back:
j vbr dt n2 cc n2 pp-f n1, n1, cs pn31 vbb xx dt j n1 c-acp cs pns21 vbb vvn p-acp n1, pns21 vh2 dt j n1 p-acp po21 n1:
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5842
there is such a varietic of sinne in thee. And therefore he biddeth thee not, put away one of them, and keepe another;
there is such a varietic of sin in thee. And Therefore he bids thee not, put away one of them, and keep Another;
pc-acp vbz d dt n1 pp-f n1 p-acp pno21. cc av pns31 vvz pno21 xx, vvb av crd pp-f pno32, cc vvi j-jn;
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5843
as to put away thy adulterie, and keepe murther; to put away theft, and keepe couetousnes:
as to put away thy adultery, and keep murder; to put away theft, and keep covetousness:
c-acp pc-acp vvi av po21 n1, cc vvi n1; pc-acp vvi av n1, cc vvi n1:
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316
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5844
No, play not so with sinne; say not, I will shake off that sinne, and keepe this:
No, play not so with sin; say not, I will shake off that sin, and keep this:
uh-dx, vvb xx av p-acp n1; vvb xx, pns11 vmb vvi a-acp d n1, cc vvi d:
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316
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5845
but the Apostle biddeth thee put all away; yea the least sinne that can be, as well as the greatest.
but the Apostle bids thee put all away; yea the least sin that can be, as well as the greatest.
cc-acp dt n1 vvz pno21 vvb d av; uh dt ds n1 cst vmb vbi, c-acp av c-acp dt js.
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5846
Iames in his second chapter, and tenth verse saith, he that faileth in one is guiltie of all. James in his second chapter, and tenth verse Says, he that Faileth in one is guilty of all.
np1 p-acp po31 ord n1, cc ord n1 vvz, pns31 cst vvz p-acp crd vbz j pp-f d.
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5847
If murther raigne in thee, thou art gone;
If murder Reign in thee, thou art gone;
cs n1 n1 p-acp pno21, pns21 vb2r vvn;
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316
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5848
keepe temperance as thou wilt, if one sin raigne in thee thou art a lost man:
keep temperance as thou wilt, if one since Reign in thee thou art a lost man:
vvb n1 c-acp pns21 vm2, cs crd n1 n1 p-acp pno21 pns21 vb2r dt j-vvn n1:
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316
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5849
for I say, if one sinne raigne in thee, there is no mortification in thee, and so there is nothing in thee that pleaseth God.
for I say, if one sin Reign in thee, there is no mortification in thee, and so there is nothing in thee that Pleases God.
c-acp pns11 vvb, cs crd n1 n1 p-acp pno21, pc-acp vbz dx n1 p-acp pno21, cc av pc-acp vbz pix p-acp pno21 cst vvz np1.
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316
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5850
And ye know, as ye see a man will die of many maladies; euen so ye shal see a mā die of one maladie:
And you know, as you see a man will die of many maladies; even so you shall see a man die of one malady:
cc pn22 vvb, c-acp pn22 vvb dt n1 vmb vvi pp-f d n2; av av pn22 vmb vvi dt n1 vvi pp-f crd n1:
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5851
Euen so, supposing that you were cleane of many sinnes, yet if there be one in thee, that one sinne will cause thee die.
Even so, supposing that you were clean of many Sins, yet if there be one in thee, that one sin will cause thee die.
av av, vvg cst pn22 vbdr j pp-f d n2, av cs pc-acp vbi pi p-acp pno21, cst pi n1 vmb vvi pno21 vvi.
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5852
Yet the word is to be marked.
Yet the word is to be marked.
av dt n1 vbz pc-acp vbi vvn.
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5853
He biddeth not onely generally all, put away all sinne, but the direction is giuen to euery one in particular, of the which it must follow, that there are none that are borne,
He bids not only generally all, put away all sin, but the direction is given to every one in particular, of the which it must follow, that there Are none that Are born,
pns31 vvz xx av-j av-j d, vvd av d n1, p-acp dt n1 vbz vvn p-acp d pi p-acp j, pp-f dt r-crq pn31 vmb vvi, cst a-acp vbr pix cst vbr vvn,
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5854
but they are cloathed with all sinnes vnder the heauen:
but they Are clothed with all Sins under the heaven:
cc-acp pns32 vbr vvn p-acp d n2 p-acp dt n1:
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316
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5855
for howbeit a man burst not out in euery sin, an open murtherer, an open adulterer, a theefe, an auaricious person;
for howbeit a man burst not out in every since, an open murderer, an open adulterer, a thief, an avaricious person;
c-acp a-acp dt n1 vvd xx av p-acp d n1, dt j n1, dt j n1, dt n1, dt j n1;
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316
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5856
yet he hath the seed of euery one of these by nature in his heart:
yet he hath the seed of every one of these by nature in his heart:
av pns31 vhz dt n1 pp-f d crd pp-f d p-acp n1 p-acp po31 n1:
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316
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5857
thou art a murtherer by nature, & a drunkard, &c. Therefore I say to euery one of you, put away all these things;
thou art a murderer by nature, & a drunkard, etc. Therefore I say to every one of you, put away all these things;
pns21 vb2r dt n1 p-acp n1, cc dt n1, av av pns11 vvb p-acp d crd pp-f pn22, vvb av d d n2;
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316
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5858
put away murther out of thy heart, put harlotric out of thy heart; and in a word, put all sin away; slay all.
put away murder out of thy heart, put harlotric out of thy heart; and in a word, put all since away; slay all.
vvb av n1 av pp-f po21 n1, vvd j av pp-f po21 n1; cc p-acp dt n1, vvb d n1 av; vvb d.
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316
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5859
The third, that is to be marked here, is the manner of the putting away of these affections.
The third, that is to be marked Here, is the manner of the putting away of these affections.
dt ord, cst vbz pc-acp vbi vvn av, vbz dt n1 pp-f dt n-vvg av pp-f d n2.
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5860
And it is set downe in this word also. That is, as the rest of the world that is faithfull hath done,
And it is Set down in this word also. That is, as the rest of the world that is faithful hath done,
cc pn31 vbz vvn a-acp p-acp d n1 av. cst vbz, c-acp dt n1 pp-f dt n1 cst vbz j vhz vdn,
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317
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5861
if ye would be accounted Christians, be ye like them;
if you would be accounted Christians, be you like them;
cs pn22 vmd vbi vvn np1, vbb pn22 vvb pno32;
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5862
as they haue mortified in themselues these affections, and slaine the earthly members, so doe ye likewise:
as they have mortified in themselves these affections, and slain the earthly members, so do you likewise:
c-acp pns32 vhb vvn p-acp px32 d n2, cc vvn dt j n2, av vdb pn22 av:
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5863
as if he would say, ye stroue before with the children of disobedience, who might be first in euill:
as if he would say, you strove before with the children of disobedience, who might be First in evil:
c-acp cs pns31 vmd vvi, pn22 vvd a-acp p-acp dt n2 pp-f n1, r-crq vmd vbi ord p-acp n-jn:
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5864
euen so striue now with the children of light, the faithfull, who may be first in mortification of sinne,
even so strive now with the children of Light, the faithful, who may be First in mortification of sin,
av av vvi av p-acp dt n2 pp-f n1, dt j, r-crq vmb vbi ord p-acp n1 pp-f n1,
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5865
and in banishing sinne from you;
and in banishing sin from you;
cc p-acp vvg n1 p-acp pn22;
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5866
for this compensation must bee by thee that art called to ye light of the Gospel,
for this compensation must be by thee that art called to you Light of the Gospel,
p-acp d n1 vmb vbi p-acp pno21 d n1 vvn p-acp pn22 n1 pp-f dt n1,
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5867
or else thou shewest thy selfe neuer to haue been called.
or Else thou shewest thy self never to have been called.
cc av pns21 vv2 po21 n1 av-x pc-acp vhi vbn vvn.
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5868
Hast thou striuen with the wicked before in wickednes? striue now with the godly in godlines.
Hast thou striven with the wicked before in wickedness? strive now with the godly in godliness.
vh2 pns21 vvn p-acp dt j c-acp p-acp n1? vvb av p-acp dt j p-acp n1.
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5869
Sawest thou euer the broad gate, thou wentest in? go now and see the streight gate,
sawest thou ever the broad gate, thou wentest in? go now and see the straight gate,
vvd2 pns21 av dt j n1, pns21 vvd2 p-acp? vvb av cc vvi dt j n1,
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5870
and thrust in with the faithfull that way.
and thrust in with the faithful that Way.
cc vvd p-acp p-acp dt j cst n1.
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5871
For if thou be a counterfaite, and say thou art a Christian, and walkest not as a Christian,
For if thou be a counterfeit, and say thou art a Christian, and walkest not as a Christian,
p-acp cs pns21 vbb dt n-jn, cc vvb pns21 vb2r dt njp, cc vv2 xx p-acp dt njp,
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5872
but after thy old manner of life in wickednes like to the Infidels;
but After thy old manner of life in wickedness like to the Infidels;
cc-acp p-acp po21 j n1 pp-f n1 p-acp n1 av-j p-acp dt n2;
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317
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5873
I say, thou shalt finde greater iudgement and damnation in that day against thee, then against an open infidell.
I say, thou shalt find greater judgement and damnation in that day against thee, then against an open infidel.
pns11 vvb, pns21 vm2 vvi jc n1 cc n1 p-acp d n1 p-acp pno21, av p-acp dt j n1.
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317
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5874
Hee setteth then before them the faithfull, and all to worke this mortification.
He sets then before them the faithful, and all to work this mortification.
pns31 vvz av p-acp pno32 dt j, cc d pc-acp vvi d n1.
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317
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5875
For as the Lord mortifieth by his word (when the Apostle saith mortifie, that same word is a word of mortification) euen so he mortifieth men by example.
For as the Lord mortifieth by his word (when the Apostle Says mortify, that same word is a word of mortification) even so he mortifieth men by Exampl.
p-acp p-acp dt n1 vvz p-acp po31 n1 (c-crq dt n1 vvz vvi, cst d n1 vbz dt n1 pp-f n1) av av pns31 vvz n2 p-acp n1.
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5876
Hee will take a slaine soule, and set it vp as a spectacle to thee, and bid thee that art a sinner, looke to that slaine soule;
He will take a slain soul, and Set it up as a spectacle to thee, and bid thee that art a sinner, look to that slain soul;
pns31 vmb vvi dt j-vvn n1, cc vvb pn31 a-acp p-acp dt n1 p-acp pno21, cc vvb pno21 d n1 dt n1, vvb p-acp d j-vvn n1;
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317
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5877
he will point it out to thee, and bid thee take an example of it of mortification;
he will point it out to thee, and bid thee take an Exampl of it of mortification;
pns31 vmb vvi pn31 av p-acp pno21, cc vvb pno21 vvi dt n1 pp-f pn31 pp-f n1;
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317
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5878
and so, well art thou that preachest by thy life, howbeit thou neuer preach one word with thy mouth:
and so, well art thou that Preachest by thy life, howbeit thou never preach one word with thy Mouth:
cc av, av vb2r pns21 cst vv2 p-acp po21 n1, cs pns21 av-x vvi crd n1 p-acp po21 n1:
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317
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5879
for thou wilt be able to edifie by thy life, as another will be by ye word.
for thou wilt be able to edify by thy life, as Another will be by you word.
c-acp pns21 vm2 vbi j pc-acp vvi p-acp po21 n1, c-acp j-jn vmb vbi p-acp pn22 n1.
(29) lecture (DIV1)
317
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5880
Now howbeit that the Lord vseth both the word and example, to teach vs mortification; yet for all this, it is not effectuall in euery one of vs:
Now howbeit that the Lord uses both the word and Exampl, to teach us mortification; yet for all this, it is not effectual in every one of us:
av a-acp cst dt n1 vvz d dt n1 cc n1, pc-acp vvi pno12 n1; av p-acp d d, pn31 vbz xx j p-acp d crd pp-f pno12:
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317
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5881
for where one will be moued by example, two will scorne at it.
for where one will be moved by Exampl, two will scorn At it.
c-acp c-crq crd vmb vbi vvn p-acp n1, crd vmb vvi p-acp pn31.
(29) lecture (DIV1)
317
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5882
Know yee not how a naughtie packe sold to wickednes will scorne, when he seeth the life of a godly man or woman propounded to him; he wil scorne at him:
Know ye not how a naughty pack sold to wickedness will scorn, when he sees the life of a godly man or woman propounded to him; he will scorn At him:
vvb pn22 xx c-crq dt j n1 vvn p-acp n1 vmb vvi, c-crq pns31 vvz dt n1 pp-f dt j n1 cc n1 vvn p-acp pno31; pns31 vmb vvi p-acp pno31:
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5883
what matter if he were a Lord, or whatsoeuer he be, if hee scorne at the life of a godly man, I say he is but an impious man void of grace. 1. Pet. chap. 4 vers. 4. 5. it is said, Because yee will not runne on with them, they blaspheme.
what matter if he were a Lord, or whatsoever he be, if he scorn At the life of a godly man, I say he is but an impious man void of grace. 1. Pet. chap. 4 vers. 4. 5. it is said, Because ye will not run on with them, they Blaspheme.
r-crq n1 cs pns31 vbdr dt n1, cc r-crq pns31 vbb, cs pns31 vvb p-acp dt n1 pp-f dt j n1, pns11 vvb pns31 vbz p-acp dt j n1 j pp-f n1. crd np1 n1 crd zz. crd crd pn31 vbz vvn, c-acp pn22 vmb xx vvi a-acp p-acp pno32, pns32 vvb.
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5884
But what addeth he? Who shall render an account to him that is readie to iudge both quick and dead, thou scorner shalt first render an account of thy prophanenes;
But what adds he? Who shall render an account to him that is ready to judge both quick and dead, thou scorner shalt First render an account of thy profaneness;
cc-acp q-crq vvz pns31? q-crq vmb vvi dt n1 p-acp pno31 cst vbz j pc-acp vvi d j cc j, pns21 n1 vm2 ord vvi dt n1 pp-f po21 n1;
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5885
and then of thy blasphemie against the Saints. To come now to the fourth;
and then of thy blasphemy against the Saints. To come now to the fourth;
cc av pp-f po21 n1 p-acp dt n2. pc-acp vvi av p-acp dt ord;
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that is to be marked here which is the time, put away (now) saith he, that is,
that is to be marked Here which is the time, put away (now) Says he, that is,
d vbz pc-acp vbi vvn av r-crq vbz dt n1, vvd av (av) vvz pns31, cst vbz,
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while it is to day: before it was night and darknes, and therefore yee walked in darknes; but now it is day:
while it is to day: before it was night and darkness, and Therefore ye walked in darkness; but now it is day:
cs pn31 vbz p-acp n1: p-acp pn31 vbds n1 cc n1, cc av pn22 vvd p-acp n1; cc-acp av pn31 vbz n1:
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and fie on thee that wilt liue in the day light, as it were in the night.
and fie on thee that wilt live in the day Light, as it were in the night.
cc uh p-acp pno21 cst vm2 vvi p-acp dt n1 n1, c-acp pn31 vbdr p-acp dt n1.
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5889
Brethren, there is no small force in the time, to doe this or that.
Brothers, there is no small force in the time, to do this or that.
n1, pc-acp vbz dx j n1 p-acp dt n1, pc-acp vdi d cc d.
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Ye know by experience, when it is night, and when the clowdes couer the earth, it prouoketh men to doe that, which they would not doe in the day,
You know by experience, when it is night, and when the Clouds cover the earth, it provoketh men to do that, which they would not do in the day,
pn22 vvb p-acp n1, c-crq pn31 vbz n1, cc c-crq dt n2 vvb dt n1, pn31 vvz n2 pc-acp vdi d, r-crq pns32 vmd xx vdi p-acp dt n1,
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and prouoketh a man to sleep. A man that is inclined to drunkennes, will goe to it in the night;
and provoketh a man to sleep. A man that is inclined to Drunkenness, will go to it in the night;
cc vvz dt n1 pc-acp vvi. dt n1 cst vbz vvn p-acp n1, vmb vvi p-acp pn31 p-acp dt n1;
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and he that desireth harlotrie, he craueth the night: for he that doth euill, hateth the light. And by the contrarie:
and he that Desires harlotry, he craveth the night: for he that does evil, hates the Light. And by the contrary:
cc pns31 cst vvz n1, pns31 vvz dt n1: c-acp pns31 cst vdz n-jn, vvz dt n1. cc p-acp dt n-jn:
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there is no small force in the day light, it will shamethee, and will make thee to wake,
there is no small force in the day Light, it will shamethee, and will make thee to wake,
pc-acp vbz dx j n1 p-acp dt n1 n1, pn31 vmb uh, cc vmb vvi pno21 pc-acp vvi,
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and compell thee to put to thy hand to doe some good thing. But to come to the spirituall night and day:
and compel thee to put to thy hand to do Some good thing. But to come to the spiritual night and day:
cc vvi pno21 pc-acp vvi p-acp po21 n1 pc-acp vdi d j n1. p-acp pc-acp vvi p-acp dt j n1 cc n1:
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if this day hath this force, hath not the spirituall night a great force? Thou that liest vnder the clowd of ignorance, thou art more heauily opprest therewith,
if this day hath this force, hath not the spiritual night a great force? Thou that liest under the cloud of ignorance, thou art more heavily oppressed therewith,
cs d n1 vhz d n1, vhz xx dt j n1 dt j n1? pns21 cst vv2 p-acp dt n1 pp-f n1, pns21 vb2r av-dc av-j vvn av,
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then the clowd of the night doth the bodie: this clowde will cause thee to runne to all mischiefe in the world.
then the cloud of the night does the body: this cloud will cause thee to run to all mischief in the world.
cs dt n1 pp-f dt n1 vdz dt n1: d n1 vmb vvi pno21 pc-acp vvi p-acp d n1 p-acp dt n1.
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5897
And by the contrarie, when once that light, the sunne of righteousnes shines, when the shining of the Gospell beginneth to breake vp, it prouoketh men to goe to heauenly workes, which are the workes of the light.
And by the contrary, when once that Light, the sun of righteousness shines, when the shining of the Gospel begins to break up, it provoketh men to go to heavenly works, which Are the works of the Light.
cc p-acp dt n-jn, c-crq a-acp cst n1, dt n1 pp-f n1 vvz, c-crq dt j-vvg pp-f dt n1 vvz pc-acp vvi a-acp, pn31 vvz n2 pc-acp vvi p-acp j n2, r-crq vbr dt n2 pp-f dt n1.
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Therefore Paul saith, The night is past, and now is the day;
Therefore Paul Says, The night is past, and now is the day;
av np1 vvz, dt n1 vbz j, cc av vbz dt n1;
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walke then as in the day time, Rom. 13. vers. 12. Fie on thee that euer thou shouldest let this glorious light of Iesus shine vpon thee,walk then as in the day time, Rom. 13. vers. 12. Fie on thee that ever thou Shouldst let this glorious Light of Iesus shine upon thee,
vvb av c-acp p-acp dt n1 n1, np1 crd fw-la. crd uh p-acp pno21 cst av pns21 vmd2 vvi d j n1 pp-f np1 vvi p-acp pno21,
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and then walkest in the workes of darknes, and in the night.
and then walkest in the works of darkness, and in the night.
cc av vv2 p-acp dt n2 pp-f n1, cc p-acp dt n1.
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Better were it for any in Scotland, that they had neuer seene the light of the Gospell, then to haue seene it.
Better were it for any in Scotland, that they had never seen the Light of the Gospel, then to have seen it.
j vbdr pn31 p-acp d p-acp np1, cst pns32 vhd av-x vvn dt n1 pp-f dt n1, cs pc-acp vhi vvn pn31.
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5902
For there are many in Scotland that the more they heare of the Gospell, they are the wickeder:
For there Are many in Scotland that the more they hear of the Gospel, they Are the wickeder:
c-acp a-acp vbr d p-acp np1 cst dt av-dc pns32 vvb pp-f dt n1, pns32 vbr dt jc:
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for except this Gospell be forcible to the slaying of sinne in thee, it shall be forcible to the workes of darknes, which shall worke thy damnation.
for except this Gospel be forcible to the slaying of sin in thee, it shall be forcible to the works of darkness, which shall work thy damnation.
c-acp c-acp d n1 vbi j p-acp dt vvg pp-f n1 p-acp pno21, pn31 vmb vbi j p-acp dt n2 pp-f n1, r-crq vmb vvi po21 n1.
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If it make thee not the better, it will make thee the worse:
If it make thee not the better, it will make thee the Worse:
cs pn31 vvb pno21 xx dt jc, pn31 vmb vvi pno21 dt av-jc:
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for it shall be either the sauour of life vnto life, or els the sauour of death vnto death:
for it shall be either the savour of life unto life, or Else the savour of death unto death:
c-acp pn31 vmb vbi d dt n1 pp-f n1 p-acp n1, cc av dt n1 pp-f n1 p-acp n1:
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either Christ shall quicken thee, and slay thy sin; or els he shall slay thy selfe.
either christ shall quicken thee, and slay thy since; or Else he shall slay thy self.
d np1 vmb vvi pno21, cc vvi po21 n1; cc av pns31 vmb vvi po21 n1.
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5907
In a word, neuer Turke, nor Pagan was so wicked, and so euill a liuer as a Christian man;
In a word, never Turk, nor Pagan was so wicked, and so evil a liver as a Christian man;
p-acp dt n1, av np1, ccx j-jn vbds av j, cc av j-jn dt n1 p-acp dt njp n1;
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5908
and yet he will heare the word, and turne vp his eare and listen to the preaching:
and yet he will hear the word, and turn up his ear and listen to the preaching:
cc av pns31 vmb vvi dt n1, cc vvi a-acp po31 n1 cc vvi p-acp dt vvg:
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now if this word alter him not, it shall harden him.
now if this word altar him not, it shall harden him.
av cs d n1 vvi pno31 xx, pn31 vmb vvi pno31.
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5910
And therefore I giue thee my counsell, except thou finde a mortification in thee of thy affections by the hearing of this Gospell, neuer lend thy eare to heare the word of Christ,
And Therefore I give thee my counsel, except thou find a mortification in thee of thy affections by the hearing of this Gospel, never lend thy ear to hear the word of christ,
cc av pns11 vvb pno21 po11 n1, c-acp pns21 vvb dt n1 p-acp pno21 pp-f po21 n2 p-acp dt n-vvg pp-f d n1, av-x vvb po21 n1 pc-acp vvi dt n1 pp-f np1,
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5911
for it shall be a sealed booke vnto thee. And therefore take good heed that the Gospell be powerfull to life to thee;
for it shall be a sealed book unto thee. And Therefore take good heed that the Gospel be powerful to life to thee;
c-acp pn31 vmb vbi dt j-vvn n1 p-acp pno21. cc av vvb j n1 cst dt n1 vbb j p-acp n1 p-acp pno21;
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and crie, O Lord, let the word of life be powerfull to life, that I may finde life in me by it.
and cry, Oh Lord, let the word of life be powerful to life, that I may find life in me by it.
cc vvb, uh n1, vvb dt n1 pp-f n1 vbb j p-acp n1, cst pns11 vmb vvi n1 p-acp pno11 p-acp pn31.
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Now brethren, I haue ended these first words.
Now brothers, I have ended these First words.
av n2, pns11 vhb vvn d ord n2.
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5914
When hee hath generally exhorted them, to put away all these things, he commeth on in particular,
When he hath generally exhorted them, to put away all these things, he comes on in particular,
c-crq pns31 vhz av-j vvd pno32, pc-acp vvi av d d n2, pns31 vvz a-acp p-acp j,
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5915
and besides the members that hee hath rehearsed before, he reckoneth more of them, but not all.
and beside the members that he hath rehearsed before, he Reckoneth more of them, but not all.
cc p-acp dt n2 cst pns31 vhz vvn a-acp, pns31 vvz dc pp-f pno32, cc-acp xx d.
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5916
And in this text he reckoneth vp seauen, wrath, anger (as it is turned) malice, blasphemie,
And in this text he Reckoneth up seauen, wrath, anger (as it is turned) malice, blasphemy,
cc p-acp d n1 pns31 vvz a-acp crd, n1, n1 (c-acp pn31 vbz vvn) n1, n1,
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5917
or cursed speaking, filthie speaking, lying-speaking. Let vs heare of euery of them as they are set downe.
or cursed speaking, filthy speaking, lying-speaking. Let us hear of every of them as they Are Set down.
cc vvd vvg, j vvg, j. vvb pno12 vvi pp-f d pp-f pno32 c-acp pns32 vbr vvn a-acp.
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5918
Onely I shall touch them so farre as shall serue for the purpose.
Only I shall touch them so Far as shall serve for the purpose.
j pns11 vmb vvi pno32 av av-j c-acp vmb vvi p-acp dt n1.
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5919
The first foure are contained vnder the generall sin, called iniurie or wrong done against our neighbour;
The First foure Are contained under the general since, called injury or wrong done against our neighbour;
dt ord crd vbr vvn p-acp dt n1 n1, vvd n1 cc n-jn vdn p-acp po12 n1;
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they are set downe in degrees, and passe vp in degrees. The first is wrath, that is the lowest degree: anger is the second;
they Are Set down in Degrees, and pass up in Degrees. The First is wrath, that is the lowest degree: anger is the second;
pns32 vbr vvn a-acp p-acp n2, cc vvi a-acp p-acp n2. dt ord vbz n1, cst vbz dt js n1: n1 vbz dt ord;
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5921
and a firie malice is the third; and cursed speaking is the fourth. To come to the first, he termeth it wrath;
and a firy malice is the third; and cursed speaking is the fourth. To come to the First, he termeth it wrath;
cc dt j n1 vbz dt ord; cc vvd vvg vbz dt ord. p-acp vvi p-acp dt ord, pns31 vvz pn31 n1;
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5922
that is the first member of the argument, that hee will haue them to put away from them.
that is the First member of the argument, that he will have them to put away from them.
d vbz dt ord n1 pp-f dt n1, cst pns31 vmb vhi pno32 pc-acp vvi av p-acp pno32.
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5923
This wrath is the first commotion sinfull in thy heart against thy neighbour, to this end to be reuenged on him.
This wrath is the First commotion sinful in thy heart against thy neighbour, to this end to be revenged on him.
d n1 vbz dt ord n1 j p-acp po21 n1 p-acp po21 n1, p-acp d n1 pc-acp vbi vvn p-acp pno31.
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5924
An angry man is euer reuengefull, and there is nought in him but vengeance, and the vengeance of God shall ouertake him:
an angry man is ever revengeful, and there is nought in him but vengeance, and the vengeance of God shall overtake him:
dt j n1 vbz av j, cc pc-acp vbz pix p-acp pno31 p-acp n1, cc dt n1 pp-f np1 vmb vvi pno31:
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I call it a sinfull commotion, because there is a commotion that is holie. God forbid that men want wrath;
I call it a sinful commotion, Because there is a commotion that is holy. God forbid that men want wrath;
pns11 vvb pn31 dt j n1, c-acp pc-acp vbz dt n1 cst vbz j. np1 vvb d n2 vvb n1;
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5926
the Lord hath wrath, the Angels haue wrath, and the godly man hath wrath, and that a holie wrath;
the Lord hath wrath, the Angels have wrath, and the godly man hath wrath, and that a holy wrath;
dt n1 vhz n1, dt n2 vhb n1, cc dt j n1 vhz n1, cc d dt j n1;
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5927
I call it so, when it is not so much thou that art angrie, as it is the holie Spirit that dwelleth in thee, that is,
I call it so, when it is not so much thou that art angry, as it is the holy Spirit that dwells in thee, that is,
pns11 vvb pn31 av, c-crq pn31 vbz xx av av-d pns21 cst vb2r j, c-acp pn31 vbz dt j n1 cst vvz p-acp pno21, cst vbz,
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5928
when the holie Spirit so ruleth & gouerneth thy wrath, that in wrath thou sinnest not in any circumstance.
when the holy Spirit so Ruleth & Governs thy wrath, that in wrath thou Sinnest not in any circumstance.
c-crq dt j n1 av vvz cc vvz po21 n1, cst p-acp n1 pns21 vv2 xx p-acp d n1.
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5929
Wrath in it selfe is a thing indifferent, but if thou faile in circumstance, it is a sin.
Wrath in it self is a thing indifferent, but if thou fail in circumstance, it is a since.
n1 p-acp pn31 n1 vbz dt n1 j, cc-acp cs pns21 vvb p-acp n1, pn31 vbz dt n1.
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5930
Some will be angrie without a cause for the turning vp of a straw: thou sinnest, if thou passe measure in anger:
some will be angry without a cause for the turning up of a straw: thou Sinnest, if thou pass measure in anger:
d vmb vbi j p-acp dt n1 p-acp dt n-vvg a-acp pp-f dt n1: pns21 vv2, cs pns21 vvb n1 p-acp n1:
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5931
thou sinnest if thou be angrie, when it is no place, nor time: thou sinnest, if thou bee angrie with one, with whom thou shouldest not bee angrie.
thou Sinnest if thou be angry, when it is no place, nor time: thou Sinnest, if thou be angry with one, with whom thou Shouldst not be angry.
pns21 vv2 cs pns21 vbb j, c-crq pn31 vbz dx n1, ccx n1: pns21 vv2, cs pns21 vbb j p-acp crd, p-acp ro-crq pns21 vmd2 xx vbi j.
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5932
So it is a sinfull commotion when there is fault committed in these circumstances, either in one or all.
So it is a sinful commotion when there is fault committed in these Circumstances, either in one or all.
av pn31 vbz dt j n1 c-crq pc-acp vbz n1 vvn p-acp d n2, av-d p-acp crd cc d.
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5933
And then when thou failest, it is not the spirit of God in thee that directeth thee in thy anger,
And then when thou failest, it is not the Spirit of God in thee that directeth thee in thy anger,
cc av c-crq pns21 vv2, pn31 vbz xx dt n1 pp-f np1 p-acp pno21 cst vvz pno21 p-acp po21 n1,
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but it is thou thy selfe in thy corruption: And thou makest the spirit sad;
but it is thou thy self in thy corruption: And thou Makest the Spirit sad;
cc-acp pn31 vbz pns21 po21 n1 p-acp po21 n1: cc pns21 vv2 dt n1 j;
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5935
and if thou continue on, thou wilt make the spirit to dislodge himselfe out of thee;
and if thou continue on, thou wilt make the Spirit to dislodge himself out of thee;
cc cs pns21 vvb a-acp, pns21 vm2 vvi dt n1 pc-acp vvi px31 av pp-f pno21;
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5936
for the spirit of Iesus dwelleth in a pacified heart.
for the Spirit of Iesus dwells in a pacified heart.
p-acp dt n1 pp-f np1 vvz p-acp dt vvn n1.
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5937
And to be short, it is true, a man to be angrie and not to sinne in it, it is a hard matter:
And to be short, it is true, a man to be angry and not to sin in it, it is a hard matter:
cc pc-acp vbi j, pn31 vbz j, dt n1 pc-acp vbi j cc xx p-acp n1 p-acp pn31, pn31 vbz dt j n1:
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for wrath of all affections, it is the hottest, sodainest, and misruliest. It is a short furie depriuing thee of thy wit.
for wrath of all affections, it is the hottest, sodainest, and misruliest. It is a short fury depriving thee of thy wit.
p-acp n1 pp-f d n2, pn31 vbz dt js, vv2, cc av-js. pn31 vbz dt j n1 vvg pno21 pp-f po21 n1.
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5939
Therfore the counsell of the Apostle to the Ephesians chap. 4. vers. 26. is to be followed, Be angrie, but sinne not;
Therefore the counsel of the Apostle to the Ephesians chap. 4. vers. 26. is to be followed, Be angry, but sin not;
av dt n1 pp-f dt n1 p-acp dt njp2 n1 crd fw-la. crd vbz pc-acp vbi vvn, vbb j, cc-acp vvb xx;
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where he sheweth that it is a hard thing to be angrie and not to sin.
where he shows that it is a hard thing to be angry and not to sin.
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Now then, as all the affections would haue the direction of his spirit:
Now then, as all the affections would have the direction of his Spirit:
av av, c-acp d dt n2 vmd vhi dt n1 pp-f po31 n1:
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so chiefly anger would haue the direction of the spirit of God, otherwise it is sinne.
so chiefly anger would have the direction of the Spirit of God, otherwise it is sin.
av av-jn vvi vmd vhi dt n1 pp-f dt n1 pp-f np1, av pn31 vbz n1.
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Aske then the direction of that spirit, and say; O Lord, guide my wrath; yea supposing it were a iust cause, seeke the spirit;
Ask then the direction of that Spirit, and say; Oh Lord, guide my wrath; yea supposing it were a just cause, seek the Spirit;
vvb av dt n1 pp-f d n1, cc vvi; uh n1, vvb po11 n1; uh vvg pn31 vbdr dt j n1, vvb dt n1;
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otherwise thou wilt passe the bounds, and spill a good cause: therefore in anger, the speciall thing to be craued is the spirit of Iesus.
otherwise thou wilt pass the bounds, and spill a good cause: Therefore in anger, the special thing to be craved is the Spirit of Iesus.
av pns21 vm2 vvi dt n2, cc vvi dt j n1: av p-acp n1, dt j n1 pc-acp vbi vvn vbz dt n1 pp-f np1.
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The second degree of wrong, he calleth it anger, the word is too milde to expresse the first language.
The second degree of wrong, he calls it anger, the word is too mild to express the First language.
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The word importeth a firie wrath, and commonly to speak it so, when the bloud swelleth and gorgeth about the heart,
The word imports a firy wrath, and commonly to speak it so, when the blood Swells and gorgeth about the heart,
dt n1 vvz dt j n1, cc av-j pc-acp vvi pn31 av, c-crq dt n1 vvz cc vvz p-acp dt n1,
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and runneth, and fireth the tongue, and the eye: so that when this firie wrath is enkindled, there is no mercie at thy hand:
and Runneth, and fireth the tongue, and the eye: so that when this firy wrath is enkindled, there is no mercy At thy hand:
cc vvz, cc vvz dt n1, cc dt n1: av cst c-crq d j n1 vbz vvn, pc-acp vbz dx n1 p-acp po21 n1:
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it cannot be restained from euill, and thy tongue wil fall out in cursed and euill speeches against thy brother and neighbour;
it cannot be restain from evil, and thy tongue will fallen out in cursed and evil Speeches against thy brother and neighbour;
pn31 vmbx vbi j-vvn p-acp n-jn, cc po21 n1 vmb vvi av p-acp j-vvn cc j-jn n2 p-acp po21 n1 cc n1;
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and so this sinne is worse then the first.
and so this sin is Worse then the First.
cc av d n1 vbz jc cs dt ord.
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5950
I say, thou that hast this vice, except thou seeke mortification in time, if thou let it raigne within thee, I will assure thee an euill turne will be in thy hand:
I say, thou that hast this vice, except thou seek mortification in time, if thou let it Reign within thee, I will assure thee an evil turn will be in thy hand:
pns11 vvb, pns21 cst vh2 d n1, c-acp pns21 vvb n1 p-acp n1, cs pns21 vvb pn31 vvi p-acp pno21, pns11 vmb vvi pno21 dt j-jn n1 vmb vbi p-acp po21 n1:
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5951
a furious man will either stab or be stabbed. Therefore temper thy anger in time, and be not content that it burst within thee,
a furious man will either stab or be stabbed. Therefore temper thy anger in time, and be not content that it burst within thee,
dt j n1 vmb av-d vvi cc vbi vvn. av vvb po21 n1 p-acp n1, cc vbb xx j cst pn31 vvd p-acp pno21,
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5952
but euer striue to quench the fire in the heart.
but ever strive to quench the fire in the heart.
cc-acp av vvi pc-acp vvi dt n1 p-acp dt n1.
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5953
Ye know if a house bee set on fire, if it bee not quenched in time, it will burne thorough,
You know if a house be Set on fire, if it be not quenched in time, it will burn through,
pn22 vvb cs dt n1 vbi vvn p-acp n1, cs pn31 vbb xx vvn p-acp n1, pn31 vmb vvi a-acp,
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5954
and spoyle both the house where it is begun, and others besides:
and spoil both the house where it is begun, and Others beside:
cc vvi d dt n1 c-crq pn31 vbz vvn, cc n2-jn a-acp:
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320
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5955
euen so if thy heart be set on fire with wrath, if it be not quenched with the watrie spirit of God, it will burne thee vp, and hurt thy neighbour also:
even so if thy heart be Set on fire with wrath, if it be not quenched with the watery Spirit of God, it will burn thee up, and hurt thy neighbour also:
av av cs po21 n1 vbi vvn p-acp n1 p-acp n1, cs pn31 vbb xx vvn p-acp dt j n1 pp-f np1, pn31 vmb vvi pno21 a-acp, cc vvi po21 n1 av:
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5956
quench it then with the spirit of Iesus. Now come to the third degree, hee termeth it malice, worse then the two first:
quench it then with the Spirit of Iesus. Now come to the third degree, he termeth it malice, Worse then the two First:
vvb pn31 av p-acp dt n1 pp-f np1. av vvn p-acp dt ord n1, pns31 vvz pn31 n1, av-jc cs dt crd ord:
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5957
there is no worse bodie then a malitious body.
there is no Worse body then a malicious body.
pc-acp vbz dx jc n1 cs dt j n1.
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5958
Malice is a continuing wrath; it will lodge with thee night and day, and thou and it will sleepe on together.
Malice is a Continuing wrath; it will lodge with thee night and day, and thou and it will sleep on together.
n1 vbz dt vvg n1; pn31 vmb vvi p-acp pno21 n1 cc n1, cc pns21 cc pn31 vmb vvi p-acp av.
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5959
The other two commeth on with a sudden push, and they will flie away at an instant:
The other two comes on with a sudden push, and they will fly away At an instant:
dt j-jn crd vvz p-acp p-acp dt j n1, cc pns32 vmb vvi av p-acp dt n-jn:
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5960
but a malitious man taketh a purpose to doe ill, when he seeth his time. Paul saith, Let not the Sunne goe downe on thy wrath;
but a malicious man Takes a purpose to do ill, when he sees his time. Paul Says, Let not the Sun go down on thy wrath;
cc-acp dt j n1 vvz dt n1 pc-acp vdi j-jn, c-crq pns31 vvz po31 n1. np1 vvz, vvb xx dt n1 vvb a-acp p-acp po21 n1;
(29) lecture (DIV1)
321
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5961
it will keepe thee waking, & the diuell will come to thee, and thou and the diuell will take counsell together to slay thy neighbour.
it will keep thee waking, & the Devil will come to thee, and thou and the Devil will take counsel together to slay thy neighbour.
pn31 vmb vvi pno21 vvg, cc dt n1 vmb vvi p-acp pno21, cc pns21 cc dt n1 vmb vvi n1 av pc-acp vvi po21 n1.
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5962
And therefore if common wrath, and that firie wrath are to be mortified, how much more shouldst thou mortifie thy malice? As for a furious bodie, he wil soone be pacified:
And Therefore if Common wrath, and that firy wrath Are to be mortified, how much more Shouldst thou mortify thy malice? As for a furious body, he will soon be pacified:
cc av cs j n1, cc cst j n1 vbr pc-acp vbi vvn, c-crq d dc vmd2 pns21 vvi po21 n1? p-acp p-acp dt j n1, pns31 vmb av vbi vvn:
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5963
but a malicious man, hee will come laughing and slay the man. Now come to the fourth that he speaketh of here, he calleth it blasphemie:
but a malicious man, he will come laughing and slay the man. Now come to the fourth that he speaks of Here, he calls it blasphemy:
cc-acp dt j n1, pns31 vmb vvi vvg cc vvi dt n1. av vvn p-acp dt ord cst pns31 vvz pp-f av, pns31 vvz pn31 n1:
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5964
that is, a cursed speaking, that hurteth the name of thy brother.
that is, a cursed speaking, that hurteth the name of thy brother.
cst vbz, dt j-vvn vvg, cst vvz dt n1 pp-f po21 n1.
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5965
It is the effect of the former, all runne to the tongue, and from the tongue the action passeth to the hand:
It is the Effect of the former, all run to the tongue, and from the tongue the actium passes to the hand:
pn31 vbz dt n1 pp-f dt j, d vvn p-acp dt n1, cc p-acp dt n1 dt n1 vvz p-acp dt n1:
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5966
So that when thou hast strooken him with thy tongue, thou wilt strike him with thy hand.
So that when thou hast strooken him with thy tongue, thou wilt strike him with thy hand.
av cst c-crq pns21 vh2 vvn pno31 p-acp po21 n1, pns21 vm2 vvi pno31 p-acp po21 n1.
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5967
Therefore slay the first, slay the cursed speaking, that it may haue the hand holden off.
Therefore slay the First, slay the cursed speaking, that it may have the hand held off.
av vvb dt ord, vvb dt j-vvn vvg, cst pn31 vmb vhi dt n1 vvn a-acp.
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5968
Now (brethren) there is yet a higher degree: where is slaughter, murther? there is not a word here of it.
Now (brothers) there is yet a higher degree: where is slaughter, murder? there is not a word Here of it.
av (n2) pc-acp vbz av dt jc n1: c-crq vbz n1, n1? pc-acp vbz xx dt n1 av pp-f pn31.
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5969
The highest here is cursed speaking:
The highest Here is cursed speaking:
dt js av vbz vvn vvg:
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5970
I marke this in Paul, while he is condemning vices, ye shall finde that he speaketh either little or nothing of murther:
I mark this in Paul, while he is condemning vices, you shall find that he speaks either little or nothing of murder:
pns11 vvb d p-acp np1, cs pns31 vbz vvg n2, pn22 vmb vvi cst pns31 vvz d j cc pix pp-f n1:
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5971
which is an argument to me that this cursed vice of murther had not at this time been so rife amongst them, to whom hee writeth,
which is an argument to me that this cursed vice of murder had not At this time been so rife among them, to whom he Writeth,
r-crq vbz dt n1 p-acp pno11 cst d j-vvn n1 pp-f n1 vhd xx p-acp d n1 vbn av av-j p-acp pno32, p-acp ro-crq pns31 vvz,
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5972
as it is at this day. O villaine!
as it is At this day. O villain!
c-acp pn31 vbz p-acp d n1. sy n1!
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5973
how darest thou take away the life of a creature? Thou wilt say, I will discharge a pistoll on him:
how Darest thou take away the life of a creature? Thou wilt say, I will discharge a pistol on him:
q-crq vv2 pns21 vvi av dt n1 pp-f dt n1? pns21 vm2 vvi, pns11 vmb vvi dt n1 p-acp pno31:
(29) lecture (DIV1)
323
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5974
O, God shall powre downe his iudgements vpon thee vile murtherer, that so lightly esteemest of the creature of God, created to his owne image!
Oh, God shall pour down his Judgments upon thee vile murderer, that so lightly esteemest of the creature of God, created to his own image!
uh, np1 vmb vvi a-acp po31 n2 p-acp pno21 j n1, cst av av-j vv2 pp-f dt n1 pp-f np1, vvn p-acp po31 d n1!
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323
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5975
The like was not found among the Ethnickes, that at this day raigneth in Scotland.
The like was not found among the Ethnics, that At this day Reigneth in Scotland.
dt j vbds xx vvn p-acp dt n2-jn, cst p-acp d n1 vvz p-acp np1.
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5976
For so I perceiue this hainous vice of murther hath not raigned so amongst them as it doth this day.
For so I perceive this heinous vice of murder hath not reigned so among them as it does this day.
p-acp av pns11 vvb d j n1 pp-f n1 vhz xx vvn av p-acp pno32 p-acp pn31 vdz d n1.
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323
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5977
And I am sure, if Paul were to write an Epistle to Scotland, hee will condemne this vice most:
And I am sure, if Paul were to write an Epistle to Scotland, he will condemn this vice most:
cc pns11 vbm j, cs np1 vbdr pc-acp vvi dt n1 p-acp np1, pns31 vmb vvi d n1 av-ds:
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5978
for of such scalding, burning and murthering, as there is in this land, was neuer heard of in any part of the whole world;
for of such scalding, burning and murdering, as there is in this land, was never herd of in any part of the Whole world;
c-acp pp-f d j-vvg, j-vvg cc j-vvg, c-acp pc-acp vbz p-acp d n1, vbds av-x vvn pp-f p-acp d n1 pp-f dt j-jn n1;
(29) lecture (DIV1)
323
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5979
and yet hee will be called a Christian, while he is more cruell and tyrannous then the worst Gentile that euer was.
and yet he will be called a Christian, while he is more cruel and tyrannous then the worst Gentile that ever was.
cc av pns31 vmb vbi vvn dt njp, cs pns31 vbz av-dc j cc j cs dt js j cst av vbds.
(29) lecture (DIV1)
323
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5980
And so Paul hee leaueth this vice vnspoken of, because it raigned not so among the Gentiles;
And so Paul he Leaveth this vice unspoken of, Because it reigned not so among the Gentiles;
cc av np1 pns31 vvz d n1 j-vvn-u pp-f, c-acp pn31 vvd xx av p-acp dt n2-j;
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5981
yea he abhorreth it so, that hee would not haue it once named among the Christians.
yea he abhorreth it so, that he would not have it once nam among the Christians.
uh pns31 vvz pn31 av, cst pns31 vmd xx vhi pn31 c-acp vvd p-acp dt np1.
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323
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5982
Ye see then here this garment of iniurie against our neighbour:
You see then Here this garment of injury against our neighbour:
pn22 vvb av av d n1 pp-f n1 p-acp po12 n1:
(29) lecture (DIV1)
323
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5983
there is wrath, firie anger, malice and blasphemie put together, and all to let you see that that wofull garment it is a thicke cloath,
there is wrath, firy anger, malice and blasphemy put together, and all to let you see that that woeful garment it is a thick cloth,
pc-acp vbz n1, j n1, n1 cc n1 vvd av, cc d pc-acp vvi pn22 vvb cst d j n1 pn31 vbz dt j n1,
(29) lecture (DIV1)
323
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5984
and that our neighbours may many waies be wronged.
and that our neighbours may many ways be wronged.
cc d po12 n2 vmb d n2 vbb vvn.
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323
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5985
Againe, I note that thou shouldest not bee content to put one pleate, two, or three away,
Again, I note that thou Shouldst not be content to put one pleat, two, or three away,
av, pns11 vvb cst pns21 vmd2 xx vbi j pc-acp vvi crd n1, crd, cc crd av,
(29) lecture (DIV1)
323
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5986
but goe to the singlest of all, & put it off of thy heart:
but go to the singlest of all, & put it off of thy heart:
cc-acp vvb p-acp dt vv2 pp-f d, cc vvd pn31 a-acp pp-f po21 n1:
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323
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5987
for if thou foster it, it will grow thicke vpon thee, and it will not rest till it come to the vtmost action:
for if thou foster it, it will grow thick upon thee, and it will not rest till it come to the utmost actium:
c-acp cs pns21 vvb pn31, pn31 vmb vvi j p-acp pno21, cc pn31 vmb xx vvi c-acp pn31 vvb p-acp dt j n1:
(29) lecture (DIV1)
323
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5988
for mortification is not of one sinne onely, but it is of all sinnes; yea of the lightest corruption in the heart.
for mortification is not of one sin only, but it is of all Sins; yea of the Lightest corruption in the heart.
p-acp n1 vbz xx pp-f crd n1 av-j, cc-acp pn31 vbz pp-f d n2; uh a-acp dt js n1 p-acp dt n1.
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323
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5989
Therefore begin not to extenuate and say, I will leaue this, and keepe this:
Therefore begin not to extenuate and say, I will leave this, and keep this:
av vvb xx pc-acp vvi cc vvi, pns11 vmb vvi d, cc vvi d:
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323
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5990
no, away with the least sinne, if it were but the smallest canker that is in thee, keepe not a bit of it:
no, away with the least sin, if it were but the Smallest canker that is in thee, keep not a bit of it:
uh-dx, av p-acp dt ds n1, cs pn31 vbdr p-acp dt js n1 cst vbz p-acp pno21, vvb xx dt n1 pp-f pn31:
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323
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5991
no, slay all, or else thou shalt be holden at heauens gate.
no, slay all, or Else thou shalt be held At heavens gate.
uh-dx, vvb d, cc av pns21 vm2 vbi vvn p-acp ng1 n1.
(29) lecture (DIV1)
323
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5992
When hee had ended these foure vices contained vnder the generall iniurie, hauing spoken of the iniurie of the tongue, he leaueth it not so;
When he had ended these foure vices contained under the general injury, having spoken of the injury of the tongue, he Leaveth it not so;
c-crq pns31 vhd vvn d crd n2 vvn p-acp dt j n1, vhg vvn pp-f dt n1 pp-f dt n1, pns31 vvz pn31 xx av;
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5993
but insisteth vpon the euils that followeth the tongue.
but insisteth upon the evils that follows the tongue.
cc-acp vvz p-acp dt n2-jn cst vvz dt n1.
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5994
To lend the tongue to euill speaking against thy neighbour, either before his face or behind his backe,
To lend the tongue to evil speaking against thy neighbour, either before his face or behind his back,
p-acp vvi dt n1 p-acp j-jn vvg p-acp po21 n1, av-d p-acp po31 n1 cc p-acp po31 n1,
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324
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5995
as it is the custome of many now adaies; it is a dangerous thing. Looke how the third chapter of Iames describeth the tongue.
as it is the custom of many now adais; it is a dangerous thing. Look how the third chapter of James Describeth the tongue.
c-acp pn31 vbz dt n1 pp-f d av av; pn31 vbz dt j n1. vvi c-crq dt ord n1 pp-f np1 vvz dt n1.
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5996
It is a world of wickednes: and therefore it is chiefly to be taken heed of. It is a world of wickedness: and Therefore it is chiefly to be taken heed of.
pn31 vbz dt n1 pp-f n1: cc av pn31 vbz av-jn pc-acp vbi vvn n1 pp-f.
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325
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5997
Slay that member and ye affection, or els thou wilt perish. It is no small matter to let thy tongue fall a chiding; it shall fire thee.
Slay that member and you affection, or Else thou wilt perish. It is no small matter to let thy tongue fallen a chiding; it shall fire thee.
np1 cst n1 cc pn22 n1, cc av pns21 vm2 vvi. pn31 vbz dx j n1 pc-acp vvi po21 n1 vvi dt n-vvg; pn31 vmb vvi pno21.
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5998
Well, to come to this vice of filthie speaking;
Well, to come to this vice of filthy speaking;
uh-av, pc-acp vvi p-acp d n1 pp-f j n-vvg;
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325
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5999
would ye know it? There is no house but it is full of this villanie.
would you know it? There is no house but it is full of this villainy.
vmd pn22 vvi pn31? pc-acp vbz dx n1 p-acp pn31 vbz j pp-f d n1.
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6000
The villaine cannot speake two words, but the one is filthie speaking; and so it is no wonder that this ayre is defiled.
The villain cannot speak two words, but the one is filthy speaking; and so it is no wonder that this air is defiled.
dt n1 vmbx vvi crd n2, cc-acp dt pi vbz j n-vvg; cc av pn31 vbz dx n1 cst d n1 vbz vvn.
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6001
Thou bringest on Gods iudgements on thee, and thy corne both; thou art a foule speaker.
Thou bringest on God's Judgments on thee, and thy corn both; thou art a foul speaker.
pns21 vv2 p-acp ng1 n2 p-acp pno21, cc po21 n1 av-d; pns21 vb2r dt j n1.
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325
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6002
Paul in the Ephesians calleth it rotten speech, stinking speech; and that because it is of foule things.Paul in the Ephesians calls it rotten speech, stinking speech; and that Because it is of foul things.
np1 p-acp dt njp2 vvz pn31 j-vvn n1, j-vvg n1; cc d c-acp pn31 vbz pp-f j n2.
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325
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6003
For where the thing is filthie, the talke must be filthie also.
For where the thing is filthy, the talk must be filthy also.
p-acp c-crq dt n1 vbz j, dt n1 vmb vbi j av.
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325
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6004
And as the filthie thing defileth and corrupteth the flesh, and vitiateth all that it toucheth:
And as the filthy thing Defileth and corrupteth the Flesh, and vitiateth all that it touches:
cc c-acp dt j n1 vvz cc vvz dt n1, cc vvz d cst pn31 vvz:
(29) lecture (DIV1)
325
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6005
euen so out of question, the filthie speech will rot thee. Put a fresh apple amongst the rotten, the very rotten apples will rot the fresh:
even so out of question, the filthy speech will rot thee. Put a fresh apple among the rotten, the very rotten Apples will rot the fresh:
av av av pp-f n1, dt j n1 vmb vvi pno21. vvb dt j n1 p-acp dt j-vvn, dt j j-vvn n2 vmb vvi dt j:
(29) lecture (DIV1)
325
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6006
euen so thou shalt rot thy selfe by thy foule speech. Ye will say to me:
even so thou shalt rot thy self by thy foul speech. You will say to me:
av av pns21 vm2 vvi po21 n1 p-acp po21 j n1. pn22 vmb vvi p-acp pno11:
(29) lecture (DIV1)
325
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6007
Is there such a force in a word? what doe I reckon of it? it is but winde.
Is there such a force in a word? what do I reckon of it? it is but wind.
vbz a-acp d dt n1 p-acp dt n1? q-crq vdb pns11 vvb pp-f pn31? pn31 vbz p-acp n1.
(29) lecture (DIV1)
325
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6008
But Paul 1. Cor. chap. 15. vers. 23. saith, be not beguiled, thou thinkest words be nothing;
But Paul 1. Cor. chap. 15. vers. 23. Says, be not beguiled, thou Thinkest words be nothing;
p-acp np1 crd np1 n1 crd zz. crd vvz, vbb xx vvn, pns21 vv2 n2 vbb pix;
(29) lecture (DIV1)
325
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6009
what addeth he? wicked speeches corrupt good manners; wicked speeches therfore will rot thee; be not beguiled with them.
what adds he? wicked Speeches corrupt good manners; wicked Speeches Therefore will rot thee; be not beguiled with them.
r-crq vvz pns31? j n2 vvb j n2; j n2 av vmb vvi pno21; vbb xx vvn p-acp pno32.
(29) lecture (DIV1)
325
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6010
By this learne thou then how subiect the heart of man is to vanitie, and how readie hee will be to sucke it in.
By this Learn thou then how Subject the heart of man is to vanity, and how ready he will be to suck it in.
p-acp d vvb pns21 av c-crq j-jn dt n1 pp-f n1 vbz p-acp n1, cc c-crq av-j pns31 vmb vbi pc-acp vvi pn31 p-acp.
(29) lecture (DIV1)
325
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6011
Hee will sucke it in faster, then euer a drie mouth will drinke in drinke, and he will speake of his vanitie and filthines:
He will suck it in faster, then ever a dry Mouth will drink in drink, and he will speak of his vanity and filthiness:
pns31 vmb vvi pn31 p-acp jc, cs av dt j n1 vmb vvi p-acp n1, cc pns31 vmb vvi pp-f po31 n1 cc n1:
(29) lecture (DIV1)
325
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6012
no, there is not an obiect cast vp, but it will defile the soule of the filthie speaker.
no, there is not an Object cast up, but it will defile the soul of the filthy speaker.
dx, pc-acp vbz xx dt n1 vvd a-acp, cc-acp pn31 vmb vvi dt n1 pp-f dt j n1.
(29) lecture (DIV1)
325
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6013
To what end should I speak of these things? the foule heart will commit filthines with the shadow of it:
To what end should I speak of these things? the foul heart will commit filthiness with the shadow of it:
p-acp r-crq n1 vmd pns11 vvi pp-f d n2? dt j n1 vmb vvi n1 p-acp dt n1 pp-f pn31:
(29) lecture (DIV1)
325
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6014
and ere euer thou be a harlot in thy bodie, thou wilt be a harlot in thy heart and tongue first;
and ere ever thou be a harlot in thy body, thou wilt be a harlot in thy heart and tongue First;
cc c-acp av pns21 vbi dt n1 p-acp po21 n1, pns21 vm2 vbi dt n1 p-acp po21 n1 cc n1 ord;
(29) lecture (DIV1)
325
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6015
and then it will not rest vntill thou pollute that bodie of thine.
and then it will not rest until thou pollute that body of thine.
cc cs pn31 vmb xx vvi c-acp pns21 vvi d n1 pp-f png21.
(29) lecture (DIV1)
325
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6016
Looke to it, and proue thy experience, if thy heart hath not committed adulterie, or euer thy bodie committeth it.
Look to it, and prove thy experience, if thy heart hath not committed adultery, or ever thy body Committeth it.
n1 p-acp pn31, cc vvb po21 n1, cs po21 n1 vhz xx vvn n1, cc av po21 n1 vvz pn31.
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6017
The bodie was neuer so subiect to draw a pestilence, as the hart is to attract the vice of adulterie, and all other filthie vices;
The body was never so Subject to draw a pestilence, as the heart is to attract the vice of adultery, and all other filthy vices;
dt n1 vbds av-x av j-jn pc-acp vvi dt n1, c-acp dt n1 vbz pc-acp vvi dt n1 pp-f n1, cc d j-jn j n2;
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and thy senses in thy head are as many doores to the soule, that letteth in either good or euill things, when they are open;
and thy Senses in thy head Are as many doors to the soul, that lets in either good or evil things, when they Are open;
cc po21 n2 p-acp po21 n1 vbr p-acp d n2 p-acp dt n1, cst vvz p-acp d j cc j-jn n2, c-crq pns32 vbr j;
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especially take heed to thy eyes and eares, for they are principall, but the eares chiefest.
especially take heed to thy eyes and ears, for they Are principal, but the ears chiefest.
av-j vvb n1 p-acp po21 n2 cc n2, c-acp pns32 vbr j-jn, cc-acp dt n2 js-jn.
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For as the greatest grace is let in by the care (for from whence commeth faith but by the hearing? From whence cōmeth edificatiō but by the care?) and so it is a special sense in a man:
For as the greatest grace is let in by the care (for from whence comes faith but by the hearing? From whence comes edification but by the care?) and so it is a special sense in a man:
p-acp p-acp dt js n1 vbz vvn p-acp p-acp dt n1 (c-acp p-acp q-crq vvz n1 cc-acp p-acp dt n-vvg? p-acp q-crq vvz n1 cc-acp p-acp dt n1?) cc av pn31 vbz dt j n1 p-acp dt n1:
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and therfore take heed to it. As it receiueth the greatest grace; so it will take in the foulest & greatest vice that is.
and Therefore take heed to it. As it receiveth the greatest grace; so it will take in the Foulest & greatest vice that is.
cc av vvb n1 p-acp pn31. p-acp pn31 vvz dt js n1; av pn31 vmb vvi p-acp dt js cc js n1 cst vbz.
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Take heed thē to it, let it not be giuen to euery bodies talk, keep her chast, lend her not to filthie speaking:
Take heed them to it, let it not be given to every bodies talk, keep her chaste, lend her not to filthy speaking:
vvb vvb pno32 p-acp pn31, vvb pn31 xx vbi vvn p-acp d n2 vvi, vvb po31 j, vvb pno31 xx p-acp j n-vvg:
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when thou hearest any speake filthie talke, turne thy eare from him.
when thou Hearst any speak filthy talk, turn thy ear from him.
c-crq pns21 vv2 d vvb j n1, vvb po21 n1 p-acp pno31.
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I giue this exhortation to yong ones, that are brought vp in filthie houses with gentlemen, with swaggerers;
I give this exhortation to young ones, that Are brought up in filthy houses with gentlemen, with swaggerers;
pns11 vvb d n1 p-acp j pi2, d vbr vvn a-acp p-acp j n2 p-acp n2, p-acp n2;
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I say this therefore for them, that they may receiue knowledge; for it will take a deepe impression.
I say this Therefore for them, that they may receive knowledge; for it will take a deep impression.
pns11 vvb d av p-acp pno32, cst pns32 vmb vvi n1; p-acp pn31 vmb vvi dt j-jn n1.
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And therefore it should be enformed in good things:
And Therefore it should be informed in good things:
cc av pn31 vmd vbi vvn p-acp j n2:
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for there is none of you, but the filthie things ye gate in your youth, hindreth you in good operation.
for there is none of you, but the filthy things you gate in your youth, hindereth you in good operation.
c-acp pc-acp vbz pix pp-f pn22, cc-acp dt j n2 pn22 n1 p-acp po22 n1, vvz pn22 p-acp j n1.
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Therefore thou that art young, keepe a chast eare, abhorre filthie companie. And you know if the pestilence were in a house, you would not abide there:
Therefore thou that art young, keep a chaste ear, abhor filthy company. And you know if the pestilence were in a house, you would not abide there:
av pns21 cst vb2r j, vvb dt j n1, vvb j n1. cc pn22 vvb cs dt n1 vbdr p-acp dt n1, pn22 vmd xx vvi a-acp:
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O if thou knewest the pestilence of filthie talke! thou wouldest not abide in the house with him that speaketh filthie talke.
Oh if thou Knewest the pestilence of filthy talk! thou Wouldst not abide in the house with him that speaks filthy talk.
uh cs pns21 vvd2 dt n1 pp-f j n1! pns21 vmd2 xx vvi p-acp dt n1 p-acp pno31 cst vvz j n1.
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For as filthie thoughts are put from the heart; so filthie speaking is from the mouth:
For as filthy thoughts Are put from the heart; so filthy speaking is from the Mouth:
p-acp p-acp j n2 vbr vvn p-acp dt n1; av j n-vvg vbz p-acp dt n1:
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and as there is mortification required in the heart; so there is mortification required in the mouth and tongue.
and as there is mortification required in the heart; so there is mortification required in the Mouth and tongue.
cc c-acp pc-acp vbz n1 vvn p-acp dt n1; av a-acp vbz n1 vvn p-acp dt n1 cc n1.
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That spirit crieth to all, runne vp thorough the bodie, and all the members of it,
That Spirit cries to all, run up through the body, and all the members of it,
cst n1 vvz p-acp d, vvb a-acp p-acp dt n1, cc d dt n2 pp-f pn31,
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and mortifie them, beginning at the heart. Therefore thou that wouldest speake, speake cleane things; minister grace in thy talke; purge the heart:
and mortify them, beginning At the heart. Therefore thou that Wouldst speak, speak clean things; minister grace in thy talk; purge the heart:
cc vvi pno32, vvg p-acp dt n1. av pns21 cst vmd2 vvi, vvb j n2; vvb n1 p-acp po21 n1; vvb dt n1:
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for yee know out of the abundance of the heart, the mouth speaketh.
for ye know out of the abundance of the heart, the Mouth speaks.
c-acp pn22 vvb av pp-f dt n1 pp-f dt n1, dt n1 vvz.
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Therefore I say to you, if thou heare a Lord speake foule talke, say, my Lord, your heart is foule, stinking like a priuie;
Therefore I say to you, if thou hear a Lord speak foul talk, say, my Lord, your heart is foul, stinking like a privy;
av pns11 vvb p-acp pn22, cs pns21 vvb dt n1 vvb j n1, vvb, po11 n1, po22 n1 vbz j, vvg av-j dt j;
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I will say this to thee, Lord clense thy heart and tongue, or els both will be burnt in hell.
I will say this to thee, Lord cleanse thy heart and tongue, or Else both will be burned in hell.
pns11 vmb vvi d p-acp pno21, n1 vvb po21 n1 cc n1, cc av d vmb vbi vvn p-acp n1.
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Againe brethren, as the contagion ariseth out of the heart to the tongue:
Again brothers, as the contagion arises out of the heart to the tongue:
av n2, c-acp dt n1 vvz av pp-f dt n1 p-acp dt n1:
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euen so the filthy word goeth not so soone from the mouth or tongue, but it sendeth a stinke back againe to the heart,
even so the filthy word Goes not so soon from the Mouth or tongue, but it sends a stink back again to the heart,
av av dt j n1 vvz xx av av p-acp dt n1 cc n1, cc-acp pn31 vvz dt n1 av av p-acp dt n1,
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and it maketh it fouler then before;
and it makes it Fowler then before;
cc pn31 vvz pn31 n1 av a-acp;
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and so thou defilest not thy tongue only by thy filthie speech, but thou defilest thy heart,
and so thou defilest not thy tongue only by thy filthy speech, but thou defilest thy heart,
cc av pns21 vv2 xx po21 n1 av-j p-acp po21 j n1, cc-acp pns21 vv2 po21 n1,
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and laiest on it a double filthines.
and laiest on it a double filthiness.
cc vv2 p-acp pn31 dt j-jn n1.
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Is it not as good then to be silent and euer purging your hearts? Thou that thinkest both filthie things and speakest filthy things, O vile villaine! thou sinnest doubly.
Is it not as good then to be silent and ever purging your hearts? Thou that Thinkest both filthy things and Speakest filthy things, Oh vile villain! thou Sinnest doubly.
vbz pn31 xx p-acp j av pc-acp vbi j cc av vvg po22 n2? pns21 cst vv2 d j n2 cc vv2 j n2, uh j n1! pns21 vv2 av-j.
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But alas, who can hinder this filthines in man or woman! alas so long as we liue, we shall finde it in them:
But alas, who can hinder this filthiness in man or woman! alas so long as we live, we shall find it in them:
cc-acp uh, q-crq vmb vvi d n1 p-acp n1 cc n1! uh av av-j c-acp pns12 vvb, pns12 vmb vvi pn31 p-acp pno32:
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yet I giue thee my counsell, lend not thy tongue to it, but aske grace of God in Iesus Christ to keepe thy heart and tongue from this vncleannes,
yet I give thee my counsel, lend not thy tongue to it, but ask grace of God in Iesus christ to keep thy heart and tongue from this uncleanness,
av pns11 vvb pno21 po11 n1, vvb xx po21 n1 p-acp pn31, cc-acp vvb n1 pp-f np1 p-acp np1 np1 pc-acp vvi po21 n1 cc n1 p-acp d n1,
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and be slaine in thy heart, and surely thou shalt get grace in thy heart to slay it by the spirit of the Lord Iesus:
and be slain in thy heart, and surely thou shalt get grace in thy heart to slay it by the Spirit of the Lord Iesus:
cc vbi vvn p-acp po21 n1, cc av-j pns21 vm2 vvi n1 p-acp po21 n1 pc-acp vvi pn31 p-acp dt n1 pp-f dt n1 np1:
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to whom be all honour and praise for euer.
to whom be all honour and praise for ever.
p-acp ro-crq vbb d n1 cc vvi p-acp av.
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THE XXVII. LECTVRE VPON THE EPISTLE OF PAVL to the Colossians. COLOS. Chap. 3. vers. 9. 10. 9 Lie not one to another, seeing that ye haue put off the old man with his workes;
THE XXVII. LECTURE UPON THE EPISTLE OF PAUL to the colossians. COLOS. Chap. 3. vers. 9. 10. 9 Lie not one to Another, seeing that you have put off the old man with his works;
dt np1. n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd crd vvb xx pi p-acp n-jn, vvg cst pn22 vhb vvn a-acp dt j n1 p-acp po31 n2;
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10 And haue put on the new which is renued in knowledge, after the image of him that created him.
10 And have put on the new which is renewed in knowledge, After the image of him that created him.
crd cc vhb vvn p-acp dt j r-crq vbz j-vvn p-acp n1, p-acp dt n1 pp-f pno31 cst vvd pno31.
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WE insist yet (brethren) in this exhortation, which the Apostle hath to the Colossians, to this end that they should mortifie their earthly members:
WE insist yet (brothers) in this exhortation, which the Apostle hath to the colossians, to this end that they should mortify their earthly members:
pns12 vvb av (n2) p-acp d n1, r-crq dt n1 vhz p-acp dt njp2, p-acp d n1 cst pns32 vmd vvi po32 j n2:
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that is, their lusts and foule affections.
that is, their Lustiest and foul affections.
d vbz, po32 n2 cc j n2.
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He vseth sundrie arguments to this purpose, as we heard, and at last hee concludeth that purpose in other words.
He uses sundry Arguments to this purpose, as we herd, and At last he Concludeth that purpose in other words.
pns31 vvz j n2 p-acp d n1, c-acp pns12 vvd, cc p-acp ord pns31 vvz d n1 p-acp j-jn n2.
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Before he said, mortifie; and now, put away; seeing it is to day, it is a shame that they should bee seene now in the day light of righteousnes, to walke in vncleannes and filthie lust.
Before he said, mortify; and now, put away; seeing it is to day, it is a shame that they should be seen now in the day Light of righteousness, to walk in uncleanness and filthy lust.
p-acp pns31 vvd, vvi; cc av, vvd av; vvg pn31 vbz p-acp n1, pn31 vbz dt n1 cst pns32 vmd vbi vvn av p-acp dt n1 n1 pp-f n1, pc-acp vvi p-acp n1 cc j n1.
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Then he rehearseth vp a number of vices besides them that were before, namely wrath, anger which is firie, malice, cursed speaking, filthie speaking.
Then he rehearseth up a number of vices beside them that were before, namely wrath, anger which is firy, malice, cursed speaking, filthy speaking.
cs pns31 vvz a-acp dt n1 pp-f n2 p-acp pno32 cst vbdr a-acp, av n1, n1 r-crq vbz j, n1, vvd vvg, j vvg.
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And here we left the last day.
And Here we left the last day.
cc av pns12 vvd dt ord n1.
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Now we shall goe forward with the last vice, which is lying, we be to speake of it first here,
Now we shall go forward with the last vice, which is lying, we be to speak of it First hear,
av pns12 vmb vvi av-j p-acp dt ord n1, r-crq vbz vvg, po12 vbb p-acp vvb pp-f pn31 ord vvi,
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and so to passe forward to the argument taken from that regeneration begun; and therefore it should perseuere in vs to the end.
and so to pass forward to the argument taken from that regeneration begun; and Therefore it should persevere in us to the end.
cc av pc-acp vvi av-j p-acp dt n1 vvn p-acp d n1 vvn; cc av pn31 vmd vvi p-acp pno12 p-acp dt n1.
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But to come to the vice of lying. There be here three vices reckoned, that follow the tongue:
But to come to the vice of lying. There be Here three vices reckoned, that follow the tongue:
p-acp pc-acp vvi p-acp dt n1 pp-f vvg. pc-acp vbi av crd n2 vvd, cst vvb dt n1:
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for if it bee euill, it is the worst member in the bodie. The first is cursed speaking, when we hurt the fame of our brother.
for if it be evil, it is the worst member in the body. The First is cursed speaking, when we hurt the fame of our brother.
c-acp cs pn31 vbb j-jn, pn31 vbz dt js n1 p-acp dt n1. dt ord vbz vvn vvg, c-crq pns12 vvb dt n1 pp-f po12 n1.
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The second is filthy speaking, rotten speaking, as hee saith in another place, when wee defile the eare,
The second is filthy speaking, rotten speaking, as he Says in Another place, when we defile the ear,
dt ord vbz j n-vvg, j-vvn n-vvg, c-acp pns31 vvz p-acp j-jn n1, c-crq pns12 vvb dt n1,
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and consequently the heart of our brother, with the breath of our mouth:
and consequently the heart of our brother, with the breath of our Mouth:
cc av-j dt n1 pp-f po12 n1, p-acp dt n1 pp-f po12 n1:
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for we defile all, and our owne heart also, whereunto our foule speech returneth, as ye heard.
for we defile all, and our own heart also, whereunto our foul speech returns, as you herd.
c-acp pns12 vvb d, cc po12 d n1 av, c-crq po12 j n1 vvz, c-acp pn22 vvd.
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The third and last is lying speaking, when we speake not the truth to our brother,
The third and last is lying speaking, when we speak not the truth to our brother,
dt ord cc ord vbz vvg vvg, c-crq pns12 vvb xx dt n1 p-acp po12 n1,
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but thinke one thing and speake another with the mouth. That is as euill a vice, as was yet any.
but think one thing and speak Another with the Mouth. That is as evil a vice, as was yet any.
cc-acp vvb crd n1 cc vvi j-jn p-acp dt n1. cst vbz a-acp j-jn dt n1, c-acp vbds av d.
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Now then brethren, because this sinne of lying is so common and naturall to man and woman;
Now then brothers, Because this sin of lying is so Common and natural to man and woman;
av cs n2, c-acp d n1 pp-f vvg vbz av j cc j p-acp n1 cc n1;
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for all men are lyars, saith the Apostle Rom. 3. 4. by nature.
for all men Are liars, Says the Apostle Rom. 3. 4. by nature.
p-acp d n2 vbr n2, vvz dt n1 np1 crd crd p-acp n1.
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The diuell began it, and in the fall of man he spued that venome into him:
The Devil began it, and in the fallen of man he spewed that venom into him:
dt n1 vvd pn31, cc p-acp dt n1 pp-f n1 pns31 vvd cst n1 p-acp pno31:
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so that al men naturally from the beginning are lyars.
so that all men naturally from the beginning Are liars.
av cst d n2 av-j p-acp dt n1 vbr n2.
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Therefore we will speake to you of lying, howbeit not so amply as it would require:
Therefore we will speak to you of lying, howbeit not so amply as it would require:
av pns12 vmb vvi p-acp pn22 pp-f vvg, cs xx av av-j c-acp pn31 vmd vvi:
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yet for your satisfaction to open to you the greatnes of this sin, and to begin at the word.
yet for your satisfaction to open to you the greatness of this since, and to begin At the word.
av p-acp po22 n1 pc-acp vvi p-acp pn22 dt n1 pp-f d n1, cc pc-acp vvi p-acp dt n1.
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To lie, it signifieth (to take the meaning of the word) to speak one thing and thinke another in the minde.
To lie, it signifies (to take the meaning of the word) to speak one thing and think Another in the mind.
pc-acp vvi, pn31 vvz (pc-acp vvi dt n1 pp-f dt n1) pc-acp vvi crd n1 cc vvb j-jn p-acp dt n1.
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It is a variance and disagreement betwixt the minde and the mouth. Alas, all should goe together.
It is a variance and disagreement betwixt the mind and the Mouth. Alas, all should go together.
pn31 vbz dt n1 cc n1 p-acp dt n1 cc dt n1. np1, d vmd vvi av.
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The minde of God and his mouth goeth together; and if thou be reformed to this image, all will go together in thee also.
The mind of God and his Mouth Goes together; and if thou be reformed to this image, all will go together in thee also.
dt n1 pp-f np1 cc po31 n1 vvz av; cc cs pns21 vbb vvn p-acp d n1, d vmb vvi av p-acp pno21 av.
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Now this variance proceedeth of a disagreement: First it goeth asunder within the man. The minde shewing the truth, the will repining.
Now this variance Proceedeth of a disagreement: First it Goes asunder within the man. The mind showing the truth, the will repining.
av d n1 vvz pp-f dt n1: ord pn31 vvz av p-acp dt n1. dt n1 vvg dt n1, dt n1 vvg.
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6074
Now you must vnderstand that the tongue is chiefly commaunded by thy will, and the disordred appetite of man, and not by reason:
Now you must understand that the tongue is chiefly commanded by thy will, and the disordered appetite of man, and not by reason:
av pn22 vmb vvi d dt n1 vbz av-jn vvn p-acp po21 n1, cc dt vvn n1 pp-f n1, cc xx p-acp n1:
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for if reason ruled it, it would not speake so much wrong as it doth. The second thing that wee should obserue is this:
for if reason ruled it, it would not speak so much wrong as it does. The second thing that we should observe is this:
c-acp cs n1 vvd pn31, pn31 vmd xx vvi av d n-jn c-acp pn31 vdz. dt ord n1 cst pns12 vmd vvi vbz d:
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To lie, to speake one thing and thinke another, is a sinne against God. Supposing there were no more euill that followed it, and that thou iniurest no bodie;
To lie, to speak one thing and think Another, is a sin against God. Supposing there were no more evil that followed it, and that thou iniurest no body;
pc-acp vvi, pc-acp vvi crd n1 cc vvb j-jn, vbz dt n1 p-acp np1. vvg pc-acp vbdr av-dx av-dc av-jn cst vvd pn31, cc cst pns21 vv2 dx n1;
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yet that same contradiction betwixt the minde and the tongue, is a sinne against God, and thou iniurest God himselfe by thy lie.
yet that same contradiction betwixt the mind and the tongue, is a sin against God, and thou iniurest God himself by thy lie.
av cst d n1 p-acp dt n1 cc dt n1, vbz dt n1 p-acp np1, cc pns21 vv2 np1 px31 p-acp po21 n1.
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There is nothing then more vnbeseeming a Christian man, and that is more vnworthie of the Lord Iesus, then is lying.
There is nothing then more unbeseeming a Christian man, and that is more unworthy of the Lord Iesus, then is lying.
pc-acp vbz pix av av-dc j dt njp n1, cc d vbz av-dc j pp-f dt n1 np1, av vbz vvg.
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6079
For what saith he of himselfe, I am the truth, Ioh. 14. 6. and wilt thou then be a liar? looke how thou agreest with Christ.
For what Says he of himself, I am the truth, John 14. 6. and wilt thou then be a liar? look how thou agreest with christ.
p-acp r-crq vvz pns31 pp-f px31, pns11 vbm dt n1, np1 crd crd cc vm2 pns21 av vbi dt n1? vvb c-crq pns21 n1 p-acp np1.
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But brethren, there is yet more in a lie, to wit the end, and respect that the lyar hath before him when he lieth,
But brothers, there is yet more in a lie, to wit the end, and respect that the liar hath before him when he lies,
p-acp n2, pc-acp vbz av av-dc p-acp dt n1, pc-acp vvi dt n1, cc n1 cst dt n1 vhz p-acp pno31 c-crq pns31 vvz,
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and by this hee maketh the sinne the greater: for this is most sure, all lies are to deceiue.
and by this he makes the sin the greater: for this is most sure, all lies Are to deceive.
cc p-acp d pns31 vvz dt n1 dt jc: c-acp d vbz av-ds j, d n2 vbr pc-acp vvi.
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Thou that liest to thy brother, thou wilt deceiue him, and oftentimes the end of thy lie is either to hurt him in his bodie, or goods and substance. And therefore the Apostle saith:
Thou that liest to thy brother, thou wilt deceive him, and oftentimes the end of thy lie is either to hurt him in his body, or goods and substance. And Therefore the Apostle Says:
pns21 cst vv2 p-acp po21 n1, pns21 vm2 vvi pno31, cc av dt n1 pp-f po21 n1 vbz av-d pc-acp vvi pno31 p-acp po31 n1, cc n2-j cc n1. cc av dt n1 vvz:
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Lie not against him to hurt him: Yet there is more. Supposing a liar be not set to hurt his brother, but to profit him:Lie not against him to hurt him: Yet there is more. Supposing a liar be not Set to hurt his brother, but to profit him:
vvb xx p-acp pno31 pc-acp vvi pno31: av pc-acp vbz av-dc. vvg dt n1 vbb xx vvn pc-acp vvi po31 n1, cc-acp pc-acp vvi pno31:
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As for example, when a Phisition will say to the patient, the medicine is sweete, when it is bitter;
As for Exampl, when a physician will say to the patient, the medicine is sweet, when it is bitter;
c-acp p-acp n1, c-crq dt n1 vmb vvi p-acp dt j, dt n1 vbz j, c-crq pn31 vbz j;
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when thou art set thus way to profit him, as thou profitest his bodie, thou hurtest the minde;
when thou art Set thus Way to profit him, as thou profitest his body, thou hurtest the mind;
c-crq pns21 vb2r vvn av n1 pc-acp vvi pno31, c-acp pns21 js po31 n1, pns21 vv2 dt n1;
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for there is no wrong information but it hurteth the minde;
for there is no wrong information but it hurteth the mind;
c-acp pc-acp vbz dx j-jn n1 p-acp pn31 vvz dt n1;
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if thou make me to beleeue that, that is not, hurtest not thou my minde? But brethren, to goe forward.
if thou make me to believe that, that is not, hurtest not thou my mind? But brothers, to go forward.
cs pns21 vvb pno11 pc-acp vvi d, cst vbz xx, vv2 xx pns21 po11 n1? p-acp n2, pc-acp vvi av-j.
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Supposing the lyar hurt not his brother by his lie, neither in bodie, or goods, nor minde, neither one way or other:
Supposing the liar hurt not his brother by his lie, neither in body, or goods, nor mind, neither one Way or other:
vvg dt n1 vvb xx po31 n1 p-acp po31 n1, av-dx p-acp n1, cc n2-j, ccx n1, dx pi n1 cc n-jn:
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yet it commeth backe to thine owne hurt.
yet it comes back to thine own hurt.
av pn31 vvz av p-acp po21 d n1.
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Let profit come to thy neighbor as it will by thy lie, yet thou hurtest thy selfe;
Let profit come to thy neighbour as it will by thy lie, yet thou hurtest thy self;
vvb n1 vvi p-acp po21 n1 c-acp pn31 vmb p-acp po21 n1, av pns21 vv2 po21 n1;
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and that is a simple aduantage to pleasure any with thine own hurt, and especially to displease God with the pleasuring of thy neighbour:
and that is a simple advantage to pleasure any with thine own hurt, and especially to displease God with the pleasuring of thy neighbour:
cc d vbz dt j n1 pc-acp vvi d p-acp po21 d n1, cc av-j pc-acp vvi np1 p-acp dt vvg pp-f po21 n1:
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if there were no more but this, thou shouldest not lie. If thou get an habite to lie, thou canst not, speake one true word;
if there were no more but this, thou Shouldst not lie. If thou get an habit to lie, thou Canst not, speak one true word;
cs pc-acp vbdr dx dc p-acp d, pns21 vmd2 xx vvi. cs pns21 vvb dt n1 pc-acp vvi, pns21 vm2 xx, vvb crd j n1;
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and if thou speake the truth, thou wilt mingle it so with fallehood, that scarsely canst thou be beleeued,
and if thou speak the truth, thou wilt mingle it so with fallehood, that scarcely Canst thou be believed,
cc cs pns21 vvb dt n1, pns21 vm2 vvb pn31 av p-acp n1, cst av-j vm2 pns21 vbi vvn,
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and that is a foule fault. Ye see this by experience. Well then, euill custome is euill.
and that is a foul fault. You see this by experience. Well then, evil custom is evil.
cc d vbz dt j n1. pn22 vvb d p-acp n1. uh-av av, j-jn n1 vbz j-jn.
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And besides this, thou losest thy credit amongmen, howbeit at times thou speake the truth. For this is true: Quisemel malus, semper praesumitur malus:
And beside this, thou losest thy credit amongmen, howbeit At times thou speak the truth. For this is true: Quisemel malus, semper praesumitur malus:
cc p-acp d, pns21 vv2 po21 n1 n2, a-acp p-acp n2 pns21 vvb dt n1. p-acp d vbz j: fw-la fw-la, fw-la fw-la fw-la:
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He that is once euill, it may be presumed he is euer the same.
He that is once evil, it may be presumed he is ever the same.
pns31 cst vbz a-acp j-jn, pn31 vmb vbi vvn pns31 vbz av dt d.
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But what mattereth this? Know yee not that a lyar procureth the wrath of God? Among the rest whom God hateth, Salomon saith in his Prouerbs: The Lord hateth a lyar.
But what mattereth this? Know ye not that a liar procureth the wrath of God? Among the rest whom God hates, Solomon Says in his Proverbs: The Lord hates a liar.
p-acp r-crq vvz d? vvb pn22 xx d dt n1 vvz dt n1 pp-f np1? p-acp dt n1 ro-crq np1 vvz, np1 vvz p-acp po31 n2: dt n1 vvz dt n1.
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To conclude, a lie of whatsoeuer sort, is a sin against God:
To conclude, a lie of whatsoever sort, is a since against God:
pc-acp vvi, dt n1 pp-f r-crq n1, vbz dt n1 p-acp np1:
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yet yt ye may vnderstand this better, ye shall know there are sundry sorts of lying.
yet that you may understand this better, you shall know there Are sundry sorts of lying.
av pn31 pn22 vmb vvi d av-jc, pn22 vmb vvi pc-acp vbr j n2 pp-f vvg.
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One is pernitious, tending to the hurt of thy neighbour. The second is an officious lie for the good of thy brother:
One is pernicious, tending to the hurt of thy neighbour. The second is an officious lie for the good of thy brother:
crd vbz j, vvg p-acp dt n1 pp-f po21 n1. dt ord vbz dt j n1 p-acp dt j pp-f po21 n1:
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and the third is a merrie lie for the delectation of thy brother. There is none of these but they are euill, howbeit they be not alike.
and the third is a merry lie for the delectation of thy brother. There is none of these but they Are evil, howbeit they be not alike.
cc dt ord vbz dt j n1 p-acp dt n1 pp-f po21 n1. pc-acp vbz pix pp-f d p-acp pns32 vbr j-jn, cs pns32 vbb xx av.
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That lie that serueth to the good of thy brother, is a sinne to thee; and again to deliuer thy brother with a lie, it is a greater sin:
That lie that serveth to the good of thy brother, is a sin to thee; and again to deliver thy brother with a lie, it is a greater since:
cst n1 cst vvz p-acp dt j pp-f po21 n1, vbz dt n1 p-acp pno21; cc av pc-acp vvi po21 n1 p-acp dt n1, pn31 vbz dt jc n1:
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but the pernitious lie is the greatest of all. Now all commeth to this; all is sin.
but the pernicious lie is the greatest of all. Now all comes to this; all is since.
cc-acp dt j n1 vbz dt js pp-f d. av d vvz p-acp d; d vbz n1.
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Would ye haue me insist in probation? If there were no more but the commaundement, Thou shalt beare no false witnes, it may serue:
Would you have me insist in probation? If there were no more but the Commandment, Thou shalt bear no false witness, it may serve:
vmd pn22 vhi pno11 vvi p-acp n1? cs pc-acp vbdr dx dc p-acp dt n1, pns21 vm2 vvi dx j n1, pn31 vmb vvi:
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for this commaundement teacheth thee, that all sorts of lies are euill in their owne nature.
for this Commandment Teaches thee, that all sorts of lies Are evil in their own nature.
c-acp d n1 vvz pno21, cst d n2 pp-f n2 vbr j-jn p-acp po32 d n1.
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6106
And Paul to the Romanes chap. 3. vers. 7. 8. Doe no euill, (saith he) that good may come of it.
And Paul to the Romans chap. 3. vers. 7. 8. Do no evil, (Says he) that good may come of it.
np1 np1 p-acp dt njp2 n1 crd fw-la. crd crd vdb dx n-jn, (vvz pns31) d j vmb vvi pp-f pn31.
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This telleth thee, that that is euill of it owne nature, and forbidden by Gods commaundement, that thing will neuer be made good by any circumstance in the world:
This Telleth thee, that that is evil of it own nature, and forbidden by God's Commandment, that thing will never be made good by any circumstance in the world:
d vvz pno21, cst d vbz j-jn pp-f pn31 d n1, cc vvn p-acp ng1 n1, cst n1 vmb av-x vbi vvn j p-acp d n1 p-acp dt n1:
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lay to it the sweetest salue thou wilt, it will neuer be good, yea if it were to saue the life of thy brother,
lay to it the Sweetest salve thou wilt, it will never be good, yea if it were to save the life of thy brother,
vvb p-acp pn31 dt js n1 pns21 vm2, pn31 vmb av-x vbi j, uh cs pn31 vbdr pc-acp vvi dt n1 pp-f po21 n1,
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if thou lie, it will not be good to thee;
if thou lie, it will not be good to thee;
cs pns21 vvb, pn31 vmb xx vbi j p-acp pno21;
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yea though thou were able to alter the nature of a lie, it is a sinne,
yea though thou were able to altar the nature of a lie, it is a sin,
uh cs pns21 vbdr j pc-acp vvi dt n1 pp-f dt n1, pn31 vbz dt n1,
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and it is a follie to thinke that the pretence of a good end will make an euill thing of it owne nature to be good. Augustine saith:
and it is a folly to think that the pretence of a good end will make an evil thing of it own nature to be good. Augustine Says:
cc pn31 vbz dt n1 pc-acp vvi cst dt n1 pp-f dt j n1 vmb vvi dt j-jn n1 pp-f pn31 d n1 pc-acp vbi j. np1 vvz:
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If wee looke not simply to the nature of the action as to the end, then the euill may haue a defence.
If we look not simply to the nature of the actium as to the end, then the evil may have a defence.
cs pns12 vvb xx av-j p-acp dt n1 pp-f dt n1 c-acp p-acp dt n1, cs dt n-jn vmb vhi dt n1.
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Therefore (saith he) looke euer to the action, put all other things aside; if it be not good, say not that that action is good;
Therefore (Says he) look ever to the actium, put all other things aside; if it be not good, say not that that actium is good;
av (vvz pns31) vvb av p-acp dt n1, vvb d j-jn n2 av; cs pn31 vbb xx j, vvb xx d cst n1 vbz j;
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how beit the best thing in the world should follow it, it will euer abide a sinne.
how beit the best thing in the world should follow it, it will ever abide a sin.
c-crq cs dt js n1 p-acp dt n1 vmd vvi pn31, pn31 vmb av vvi dt n1.
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Further, if there were no more but this naturall conscience in man, it telleth thee that all sorts of lies are euill:
Further, if there were no more but this natural conscience in man, it Telleth thee that all sorts of lies Are evil:
av-jc, cs pc-acp vbdr dx dc p-acp d j n1 p-acp n1, pn31 vvz pno21 cst d n2 pp-f n2 vbr j-jn:
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I appose thine owne conscience, if thou hast any.
I appose thine own conscience, if thou hast any.
pns11 vvi po21 d n1, cs pns21 vh2 d.
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Thou wilt not so soone lie, but thy conscience will admonish thee, and will say to thee:
Thou wilt not so soon lie, but thy conscience will admonish thee, and will say to thee:
pns21 vm2 xx av av vvi, cc-acp po21 n1 vmb vvi pno21, cc vmb vvi p-acp pno21:
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Thou hast sinned. Brethren, there is no man that will seeme to lie and confesse it,Thou hast sinned. Brothers, there is no man that will seem to lie and confess it,
pns21 vh2 vvn. n2, pc-acp vbz dx n1 cst vmb vvi pc-acp vvi cc vvi pn31,
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but he will be ashamed of it. What meaneth this? but that the cōscience telleth them, it is a sin.
but he will be ashamed of it. What means this? but that the conscience Telleth them, it is a since.
cc-acp pns31 vmb vbi j pp-f pn31. q-crq vvz d? cc-acp cst dt n1 vvz pno32, pn31 vbz dt n1.
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Look to the children, they will blush when they are challenged with a lie.
Look to the children, they will blush when they Are challenged with a lie.
n1 p-acp dt n2, pns32 vmb vvi c-crq pns32 vbr vvn p-acp dt n1.
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What is the cause of this? but that the conscience sheweth them they haue sinned.
What is the cause of this? but that the conscience shows them they have sinned.
q-crq vbz dt n1 pp-f d? cc-acp cst dt n1 vvz pno32 pns32 vhb vvn.
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Ye see that a man thinketh he cannot haue a greater iniurie done to him, then to say to him; hee lieth.
You see that a man Thinketh he cannot have a greater injury done to him, then to say to him; he lies.
pn22 vvb cst dt n1 vvz pns31 vmbx vhi dt jc n1 vdn p-acp pno31, cs pc-acp vvi p-acp pno31; pns31 vvz.
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This telleth him, that there is a conscience within him, that abhorreth a lie;
This Telleth him, that there is a conscience within him, that abhorreth a lie;
np1 vvz pno31, cst pc-acp vbz dt n1 p-acp pno31, cst vvz dt n1;
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and that it is vnworthie of the nature of man, because man is created to the image of God, and God is truth:
and that it is unworthy of the nature of man, Because man is created to the image of God, and God is truth:
cc cst pn31 vbz j pp-f dt n1 pp-f n1, c-acp n1 vbz vvn p-acp dt n1 pp-f np1, cc np1 vbz n1:
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6125
So euery lie is a sin before God.
So every lie is a since before God.
av d n1 vbz dt n1 p-acp np1.
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6126
Alas, when Christ in the 12. of Mat. vers. 36. saith, that we shall giue an account of all this vaine talke,
Alas, when christ in the 12. of Mathew vers. 36. Says, that we shall give an account of all this vain talk,
np1, c-crq np1 p-acp dt crd pp-f np1 fw-la. crd vvz, cst pns12 vmb vvi dt n1 pp-f d d j n1,
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and idle words, that defile the care, and fill it with clattering and glauering from morning to euening,
and idle words, that defile the care, and fill it with clattering and glavering from morning to evening,
cc j n2, cst vvb dt n1, cc vvb pn31 p-acp j-vvg cc j-vvg p-acp n1 p-acp n1,
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how much more shall a liar giue an account of his lies? So to conclude, all lying is sinne of what sort soeuer it be.
how much more shall a liar give an account of his lies? So to conclude, all lying is sin of what sort soever it be.
c-crq d dc vmb dt n1 vvb dt n1 pp-f po31 n2? av pc-acp vvi, d vvg vbz n1 pp-f r-crq n1 av pn31 vbi.
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Therefore vse it not neither in iest nor earnest.
Therefore use it not neither in jest nor earnest.
av vvb pn31 xx av-d p-acp n1 ccx n1.
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6130
I am not ignorant (brethren) but this matter hath bin reasoned of old euen by the learned to excuse some kinde of lie, especially this officious lie, that is for the good of their brother:
I am not ignorant (brothers) but this matter hath been reasoned of old even by the learned to excuse Some kind of lie, especially this officious lie, that is for the good of their brother:
pns11 vbm xx j (n2) p-acp d n1 vhz vbn vvn pp-f j av p-acp dt j pc-acp vvi d n1 pp-f n1, av-j d j n1, cst vbz p-acp dt j pp-f po32 n1:
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they want not arguments, and especially the examples of the Scripture.
they want not Arguments, and especially the Examples of the Scripture.
pns32 vvb xx n2, cc av-j dt n2 pp-f dt n1.
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The Midwiues lied to Pharaoh, Exod. 2. Rahab the harlot lied to her owne townesmen, to saue the spies, 1. Iosu. chap. 2. Dauid to saue his owne life, being in the Court of the Philistines, hee lied, 1. Sam. 21. he fained himselfe mad.
The Midwives lied to Pharaoh, Exod 2. Rahab the harlot lied to her own townsmen, to save the spies, 1. Joshua chap. 2. David to save his own life, being in the Court of the philistines, he lied, 1. Sam. 21. he feigned himself mad.
dt n2 vvn p-acp np1, np1 crd np1 dt n1 vvd p-acp po31 d n2, pc-acp vvi dt n2, crd np1 n1 crd np1 pc-acp vvi po31 d n1, vbg p-acp dt n1 pp-f dt njp2, pns31 vvd, crd np1 crd pns31 vvd px31 j.
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Now, say they, we cannot say that these godly persons sinned in all this; seeing the Midwiues were highly rewarded:
Now, say they, we cannot say that these godly Persons sinned in all this; seeing the Midwives were highly rewarded:
av, vvb pns32, pns12 vmbx vvi cst d j n2 vvn p-acp d d; vvg dt n2 vbdr av-j vvn:
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Rahab was saued, when all the towne was spoyled. This is an apparant argument.Rahab was saved, when all the town was spoiled. This is an apparent argument.
np1 vbds vvn, c-crq d dt n1 vbds vvn. d vbz dt j n1.
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6135
Now (brethren) grant this, that they lied (as it is doubted whether they lied or not) yet it followeth not that they sinned not.
Now (brothers) grant this, that they lied (as it is doubted whither they lied or not) yet it follows not that they sinned not.
av (n2) vvb d, cst pns32 vvd (c-acp pn31 vbz vvn cs pns32 vvd cc xx) av pn31 vvz xx cst pns32 vvd xx.
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I say to you, they sinned in lying. The midwiues sinned in lying; Rahab sinned in lying; and Dauid in that counterfeiting;
I say to you, they sinned in lying. The midwives sinned in lying; Rahab sinned in lying; and David in that counterfeiting;
pns11 vvb p-acp pn22, pns32 vvd p-acp vvg. dt n2 vvn p-acp vvg; np1 vvn p-acp vvg; cc np1 p-acp d n-vvg;
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and it was not the lie, it was not the infirmitie, of the which the lie proceeded, that the Lord rewarded:
and it was not the lie, it was not the infirmity, of the which the lie proceeded, that the Lord rewarded:
cc pn31 vbds xx dt n1, pn31 vbds xx dt n1, pp-f dt r-crq dt n1 vvd, cst dt n1 vvn:
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no, the Lord forgaue the lie:
no, the Lord forgave the lie:
uh-dx, dt n1 vvd dt n1:
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but it was that pitie and feare of God, that was in the women, that the Lord rewarded.
but it was that pity and Fear of God, that was in the women, that the Lord rewarded.
cc-acp pn31 vbds cst n1 cc n1 pp-f np1, cst vbds p-acp dt n2, cst dt n1 vvn.
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6140
Therefore their lie is not set downe to thee for imitation, but that thou shouldest flie it.
Therefore their lie is not Set down to thee for imitation, but that thou Shouldst fly it.
av po32 n1 vbz xx vvn a-acp p-acp pno21 p-acp n1, cc-acp cst pns21 vmd2 vvi pn31.
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6141
Doe the good they did, but by another meane; Doe not euill that good may come of it.
Doe the good they did, but by Another mean; Do not evil that good may come of it.
np1 dt j pns32 vdd, cc-acp p-acp j-jn j; vdb xx j-jn d j vmb vvi pp-f pn31.
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No, doe the good, but vse the lawfull meane. I doubt not but these women asked mercie for their lie;
No, do the good, but use the lawful mean. I doubt not but these women asked mercy for their lie;
uh-dx, vdb dt j, cc-acp vvb dt j n1. pns11 vvb xx p-acp d n2 vvd n1 p-acp po32 n1;
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if thou be so straited that thou liest, aske mercie;
if thou be so straited that thou liest, ask mercy;
cs pns21 vbb av vvn cst pns21 vv2, vvb n1;
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if it were that thy lie were to saue the whole countrie, aske mercie for it:
if it were that thy lie were to save the Whole country, ask mercy for it:
cs pn31 vbdr d po21 n1 vbdr pc-acp vvi dt j-jn n1, vvb n1 p-acp pn31:
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6145
for it is an offence to God. Now a question, and so to go forward.
for it is an offence to God. Now a question, and so to go forward.
c-acp pn31 vbz dt n1 p-acp np1. av dt n1, cc av pc-acp vvi av-j.
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331
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6146
We see here, if we haue concluded with the Apostle, that it is sinne to lie in any sort:
We see Here, if we have concluded with the Apostle, that it is sin to lie in any sort:
pns12 vvb av, cs pns12 vhb vvn p-acp dt n1, cst pn31 vbz n1 pc-acp vvi p-acp d n1:
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6147
ye will aske, is it a sinne to conceale the truth, to hide the truth? Sinneth the man that telleth not all the truth? I answere, there are two sorts of truth, one of religion,
you will ask, is it a sin to conceal the truth, to hide the truth? Sinneth the man that Telleth not all the truth? I answer, there Are two sorts of truth, one of Religion,
pn22 vmb vvi, vbz pn31 dt n1 pc-acp vvi dt n1, pc-acp vvi dt n1? vvz dt n1 cst vvz xx d dt n1? pns11 vvb, pc-acp vbr crd n2 pp-f n1, crd pp-f n1,
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6148
and another of policie concerning this present life. If thou aske about religion, I giue thee a distinction.
and Another of policy Concerning this present life. If thou ask about Religion, I give thee a distinction.
cc j-jn pp-f n1 vvg d j n1. cs pns21 vvb p-acp n1, pns11 vvb pno21 dt n1.
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331
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6149
If thou be vrged to giue a confession of thy faith, thou art bound to conceale nothing;
If thou be urged to give a Confessi of thy faith, thou art bound to conceal nothing;
cs pns21 vbb vvn pc-acp vvi dt n1 pp-f po21 n1, pns21 vb2r vvn pc-acp vvi pix;
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331
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6150
otherwise thou deniest the Lord Iesus; and as thou deniest him, thou forswearest the truth, & so sinnest grieuously.
otherwise thou deniest the Lord Iesus; and as thou deniest him, thou forswearest the truth, & so Sinnest grievously.
av pns21 vv2 dt n1 np1; cc c-acp pns21 vv2 pno31, pns21 vv2 dt n1, cc av vv2 av-j.
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331
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6151
Beware then of this, though the fire should be set before thee for the telling of the truth,
Beware then of this, though the fire should be Set before thee for the telling of the truth,
vvb av pp-f d, cs dt n1 vmd vbi vvn p-acp pno21 p-acp dt n-vvg pp-f dt n1,
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331
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6152
when thou art vrged thereunto, rather be content to goe to the fire, then thou shouldest conceale one iot of the truth of Iesus;
when thou art urged thereunto, rather be content to go to the fire, then thou Shouldst conceal one jot of the truth of Iesus;
c-crq pns21 vb2r vvn av, av-c vbb j pc-acp vvi p-acp dt n1, cs pns21 vmd2 vvi crd n1 pp-f dt n1 pp-f np1;
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6153
but tell all the truth then. But againe, if thou be not straited with a confession, it is lawfull to conceale;
but tell all the truth then. But again, if thou be not straited with a Confessi, it is lawful to conceal;
cc-acp vvb d dt n1 av. p-acp av, cs pns21 vbb xx vvn p-acp dt n1, pn31 vbz j pc-acp vvi;
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331
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6154
yea to cast out the truth in euery place, and to euery person, it is to cast pearles before swine.
yea to cast out the truth in every place, and to every person, it is to cast Pearls before Swine.
uh p-acp vvi av dt n1 p-acp d n1, cc p-acp d n1, pn31 vbz pc-acp vvi n2 p-acp n1.
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331
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6155
As for the matter of policie, I answere with a distinction also:
As for the matter of policy, I answer with a distinction also:
p-acp p-acp dt n1 pp-f n1, pns11 vvb p-acp dt n1 av:
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331
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6156
If before a Iudge thou be charged to depose the truth, thou art bound not to conceale a whit of it;
If before a Judge thou be charged to depose the truth, thou art bound not to conceal a whit of it;
cs p-acp dt n1 pns21 vbi vvn p-acp vvb dt n1, pns21 vb2r vvn xx pc-acp vvi dt n1 pp-f pn31;
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331
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6157
and thou that concealest, and wilt not tell the truth, thou resistest the ordinance of God:
and thou that concealest, and wilt not tell the truth, thou resistest the Ordinance of God:
cc pns21 cst vv2, cc vm2 xx vvi dt n1, pns21 vv2 dt n1 pp-f np1:
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331
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6158
for it is God that chargeth thee in the Magistrate.
for it is God that charges thee in the Magistrate.
c-acp pn31 vbz np1 cst vvz pno21 p-acp dt n1.
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331
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6159
But if one priuate man haue to doe with an other, and standeth not before a Iudge, it is lawfull to hide a part of the truth:
But if one private man have to do with an other, and Stands not before a Judge, it is lawful to hide a part of the truth:
p-acp cs crd j n1 vhb pc-acp vdi p-acp dt n-jn, cc vvz xx p-acp dt n1, pn31 vbz j pc-acp vvi dt n1 pp-f dt n1:
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6160
for I tell you all the truth would not be told at all times to euery man:
for I tell you all the truth would not be told At all times to every man:
c-acp pns11 vvb pn22 d dt n1 vmd xx vbi vvn p-acp d n2 p-acp d n1:
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331
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6161
yea it is a sinne to tell the truth at all times.
yea it is a sin to tell the truth At all times.
uh pn31 vbz dt n1 pc-acp vvi dt n1 p-acp d n2.
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331
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6162
Saith not the Apostle, Charitie couereth the multitude of sinnes? Now I end it with this word:
Says not the Apostle, Charity Covereth the multitude of Sins? Now I end it with this word:
vvz xx dt n1, n1 vvz dt n1 pp-f n2? av pns11 vvb pn31 p-acp d n1:
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331
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6163
let no manner of lie proceed out of thy heart; let no man be deceiued by thinking that to lie, is a matter indifferent:
let no manner of lie proceed out of thy heart; let no man be deceived by thinking that to lie, is a matter indifferent:
vvb dx n1 pp-f n1 vvb av pp-f po21 n1; vvb dx n1 vbb vvn p-acp vvg cst pc-acp vvi, vbz dt n1 j:
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6164
no, no, alas we are ouer readie to thinke so.
no, no, alas we Are over ready to think so.
uh-dx, uh-dx, uh pns12 vbr a-acp j pc-acp vvi av.
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331
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6165
But I admonish thee, if thou vse to lie in light things, thou wilt bee brought on to lie in the greatest things;
But I admonish thee, if thou use to lie in Light things, thou wilt be brought on to lie in the greatest things;
p-acp pns11 vvb pno21, cs pns21 vvb pc-acp vvi p-acp j n2, pns21 vm2 vbi vvn a-acp pc-acp vvi p-acp dt js n2;
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6166
yea if it were in matters of saluation. Beware then of it. Now to goe forward:
yea if it were in matters of salvation. Beware then of it. Now to go forward:
uh cs pn31 vbdr p-acp n2 pp-f n1. vvb av pp-f pn31. av pc-acp vvi av-j:
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331
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6167
he returneth to his argument tending to mortification, and it is taken from the regeneration begun.
he returns to his argument tending to mortification, and it is taken from the regeneration begun.
pns31 vvz p-acp po31 n1 vvg p-acp n1, cc pn31 vbz vvn p-acp dt n1 vvn.
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332
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6168
There are two parts of it: the first part is in putting off: the second is in putting on.
There Are two parts of it: the First part is in putting off: the second is in putting on.
pc-acp vbr crd n2 pp-f pn31: dt ord n1 vbz p-acp vvg a-acp: dt ord vbz p-acp vvg p-acp.
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332
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6169
The meaning is, ye haue begun to put off the old man, the euill affections of your nature:
The meaning is, you have begun to put off the old man, the evil affections of your nature:
dt n1 vbz, pn22 vhb vvn pc-acp vvi a-acp dt j n1, dt j-jn n2 pp-f po22 n1:
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6170
therefore continue in putting it off;
Therefore continue in putting it off;
av vvb p-acp vvg pn31 a-acp;
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332
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6171
otherwise it had bin better for you that ye had neuer begun the work of your regeneration.
otherwise it had been better for you that you had never begun the work of your regeneration.
av pn31 vhd vbn jc p-acp pn22 cst pn22 vhd av-x vvn dt n1 pp-f po22 n1.
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332
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6172
Then (brethren) the lesson is, regeneration once begun would be insisted in, vntill thou end it;
Then (brothers) the Lesson is, regeneration once begun would be insisted in, until thou end it;
cs (n2) dt n1 vbz, n1 a-acp vvn vmd vbi vvd p-acp, c-acp pns21 vvb pn31;
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6173
begin once to be holy, thou must end it; begin once to put off this old man, thou must hold him off;
begin once to be holy, thou must end it; begin once to put off this old man, thou must hold him off;
vvb a-acp pc-acp vbi j, pns21 vmb vvi pn31; vvb a-acp pc-acp vvi a-acp d j n1, pns21 vmb vvi pno31 a-acp;
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6174
and put him away, that thou see him no more. And beginning once to put on the new man, thou must hold him on still;
and put him away, that thou see him no more. And beginning once to put on the new man, thou must hold him on still;
cc vvd pno31 av, cst pns21 vvb pno31 av-dx av-dc. np1 vvg a-acp pc-acp vvi p-acp dt j n1, pns21 vmb vvi pno31 p-acp av;
(30) lecture (DIV1)
332
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6175
otherwise to begin and not to goe forward, is double iniquitie to thee. It is better neuer to begin, except thou make a progresse, vntill thou bee glorified.
otherwise to begin and not to go forward, is double iniquity to thee. It is better never to begin, except thou make a progress, until thou be glorified.
av pc-acp vvi cc xx pc-acp vvi av-j, vbz j-jn n1 p-acp pno21. pn31 vbz jc av pc-acp vvi, c-acp pns21 vvb dt n1, c-acp pns21 vbb vvn.
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6176
For hee or she that beginneth, and then commeth backe againe, are in hazard if euer they come forward againe.
For he or she that begins, and then comes back again, Are in hazard if ever they come forward again.
p-acp pns31 cc pns31 cst vvz, cc av vvz av av, vbr p-acp n1 cs av pns32 vvb av-j av.
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332
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6177
It is easier to bring one forward, that neuer came forward, then it is to bring one that hath once begun,
It is Easier to bring one forward, that never Come forward, then it is to bring one that hath once begun,
pn31 vbz jc pc-acp vvi pi av-j, cst av-x vvd av-j, cs pn31 vbz pc-acp vvi pi cst vhz a-acp vvn,
(30) lecture (DIV1)
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6178
and then hath reuolted and made defection. Reade the Epistle to the Hebrues chap. 10. vers. 26. of this apostasie. But to marke the words:
and then hath revolted and made defection. Reade the Epistle to the Hebrews chap. 10. vers. 26. of this apostasy. But to mark the words:
cc av vhz vvn cc vvd n1. np1 dt n1 p-acp dt njp2 n1 crd fw-la. crd pp-f d n1. p-acp pc-acp vvi dt n2:
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6179
Seeing (saith he) ye haue put off the old man with his workes. The word is borrowed from cloathing, for properly the cloathing is put off.Seeing (Says he) you have put off the old man with his works. The word is borrowed from clothing, for properly the clothing is put off.
vvg (vvz pns31) pn22 vhb vvn a-acp dt j n1 p-acp po31 n2. dt n1 vbz vvn p-acp n1, c-acp av-j dt n1 vbz vvn a-acp.
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6180
Therefore the word importeth, that this old man is a kinde of cloathing; and being a cloathing, ye see the thing neerest man, is his cloathing.
Therefore the word imports, that this old man is a kind of clothing; and being a clothing, you see the thing nearest man, is his clothing.
av dt n1 vvz, cst d j n1 vbz dt n1 pp-f n1; cc vbg dt n1, pn22 vvb dt n1 av-j n1, vbz po31 n1.
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6181
This old man it may sit neere thee, and sticke close to thee; yea thy coate and shirt sit not on thee so neere as this old man.
This old man it may fit near thee, and stick close to thee; yea thy coat and shirt fit not on thee so near as this old man.
d j n1 pn31 vmb vvi av-j pno21, cc vvi av-j p-acp pno21; uh po21 n1 cc n1 vvb xx p-acp pno21 av av-j c-acp d j n1.
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6182
The coate couereth thy outward skinne; but the old man cloatheth thy heart, and thy marrow;
The coat Covereth thy outward skin; but the old man clotheth thy heart, and thy marrow;
dt n1 vvz po21 j n1; cc-acp dt j n1 vvz po21 n1, cc po21 n1;
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332
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6183
so that there is not one bit vncloathed of thee.
so that there is not one bit Unclothed of thee.
av cst pc-acp vbz xx crd n1 vvn pp-f pno21.
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332
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6184
Thou wast borne without coate or shirt, but thou art bred with this old man, cloathed with this old man from top to toe.
Thou wast born without coat or shirt, but thou art bred with this old man, clothed with this old man from top to toe.
pns21 vbd2s vvn p-acp n1 cc n1, p-acp pns21 vb2r vvn p-acp d j n1, vvn p-acp d j n1 p-acp n1 p-acp n1.
(30) lecture (DIV1)
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6185
Then seeing this old man is a cloathing, he is not of thy substance, either of bodie or soule.
Then seeing this old man is a clothing, he is not of thy substance, either of body or soul.
av vvg d j n1 vbz dt n1, pns31 vbz xx pp-f po21 n1, av-d pp-f n1 cc n1.
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332
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6186
Thy cloathing is not of thy substance, no more is this corruption;
Thy clothing is not of thy substance, no more is this corruption;
po21 n1 vbz xx pp-f po21 n1, av-dx av-dc vbz d n1;
(30) lecture (DIV1)
332
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6187
that is, thy old man of thy substance, and so it is a follie to say that originall sinne is in a substance.
that is, thy old man of thy substance, and so it is a folly to say that original sin is in a substance.
d vbz, po21 j n1 pp-f po21 n1, cc av pn31 vbz dt n1 pc-acp vvi d j-jn n1 vbz p-acp dt n1.
(30) lecture (DIV1)
332
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6188
But what is hee then? he is a corrupt qualitie, and sitteth so fast to thee, that all the Angels cannot get him off.
But what is he then? he is a corrupt quality, and Sitteth so fast to thee, that all the Angels cannot get him off.
p-acp r-crq vbz pns31 av? pns31 vbz dt j n1, cc vvz av av-j p-acp pno21, cst d dt n2 vmbx vvi pno31 a-acp.
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6189
No, all the drawings of the world shall not pull him off, except Iesus come in and put to his hand, and pul him off.
No, all the drawings of the world shall not pull him off, except Iesus come in and put to his hand, and pull him off.
uh-dx, d dt n2-vvg pp-f dt n1 vmb xx vvi pno31 a-acp, c-acp np1 vvi p-acp cc vvi p-acp po31 n1, cc vvi pno31 a-acp.
(30) lecture (DIV1)
332
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6190
He onely is sufficient to doe that turne; he hath taken it away, if thou beleeue in him.
He only is sufficient to do that turn; he hath taken it away, if thou believe in him.
pns31 av-j vbz j pc-acp vdi d vvi; pns31 vhz vvn pn31 av, cs pns21 vvb p-acp pno31.
(30) lecture (DIV1)
332
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6191
It is easie to thee to pull off thy skinne; but thou shalt not be able to pull off this sinne.
It is easy to thee to pull off thy skin; but thou shalt not be able to pull off this sin.
pn31 vbz j p-acp pno21 pc-acp vvi a-acp po21 n1; cc-acp pns21 vm2 xx vbi j pc-acp vvi a-acp d n1.
(30) lecture (DIV1)
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6192
This for the word of putting off.
This for the word of putting off.
np1 p-acp dt n1 pp-f vvg a-acp.
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332
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6193
Now what is it they haue put off? Seeing ye haue put off the old man.
Now what is it they have put off? Seeing you have put off the old man.
av r-crq vbz pn31 pns32 vhi vvn a-acp? vvg pn22 vhb vvn a-acp dt j n1.
(30) lecture (DIV1)
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6194
What is meant by this old man? Not to insist in this matter, by this old man is vnderstood this corruption, this canker, this infection, this pestilence that cleaueth so fast to the soule and bodie of man;
What is meant by this old man? Not to insist in this matter, by this old man is understood this corruption, this canker, this infection, this pestilence that cleaveth so fast to the soul and body of man;
q-crq vbz vvn p-acp d j n1? xx pc-acp vvi p-acp d n1, p-acp d j n1 vbz vvn d n1, d n1, d n1, d n1 cst vvz av av-j p-acp dt n1 cc n1 pp-f n1;
(30) lecture (DIV1)
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6195
the which we haue sucked out of the rotten loynes of old Adam, and euen commeth downe to vs through so many fathers,
the which we have sucked out of the rotten loins of old Adam, and even comes down to us through so many Father's,
dt r-crq pns12 vhb vvn av pp-f dt j-vvn n2 pp-f j np1, cc av-j vvz a-acp p-acp pno12 p-acp av d n2,
(30) lecture (DIV1)
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6196
so many hundreth thousand fathers, vntill it light vpon vs: it hath that force. And look how old Adam is, this old man is as old;
so many Hundredth thousand Father's, until it Light upon us: it hath that force. And look how old Adam is, this old man is as old;
av d ord crd n2, c-acp pn31 n1 p-acp pno12: pn31 vhz d n1. cc vvb c-crq j np1 vbz, d j n1 vbz a-acp j;
(30) lecture (DIV1)
333
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6197
and therefore not without good cause is he called the old man, and being so old, this old man that we beare about by nature, no wonder though he be wrinkly faced,
and Therefore not without good cause is he called the old man, and being so old, this old man that we bear about by nature, no wonder though he be wrinkly faced,
cc av xx p-acp j n1 vbz pns31 vvn dt j n1, cc vbg av j, d j n1 cst pns12 vvb a-acp p-acp n1, dx n1 cs pns31 vbb av-j vvn,
(30) lecture (DIV1)
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6198
for he was neuer well fauoured. But now being so old, O the wrinkles that are in his face!
for he was never well favoured. But now being so old, Oh the wrinkles that Are in his face!
c-acp pns31 vbds av-x av vvn. p-acp av vbg av j, uh dt n2 cst vbr p-acp po31 n1!
(30) lecture (DIV1)
333
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6199
if thy conscience were wakened to see that old face of him, it is the terriblest face that euer thou sawest:
if thy conscience were wakened to see that old face of him, it is the terriblest face that ever thou Sawest:
cs po21 n1 vbdr vvn pc-acp vvi d j n1 pp-f pno31, pn31 vbz dt js n1 cst av pns21 vvd2:
(30) lecture (DIV1)
333
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6200
it would amaze thee, if thou were the ablest yt euer went on two legs: if thou saw that old face, thou wouldest bee cast downe;
it would amaze thee, if thou were the Ablest that ever went on two legs: if thou saw that old face, thou Wouldst be cast down;
pn31 vmd vvi pno21, cs pns21 vbdr dt js pn31 av vvd p-acp crd n2: cs pns21 vvd cst j n1, pns21 vmd2 vbi vvn a-acp;
(30) lecture (DIV1)
333
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6201
for the wrath of God is in his face: it would feare thee.
for the wrath of God is in his face: it would Fear thee.
p-acp dt n1 pp-f np1 vbz p-acp po31 n1: pn31 vmd vvi pno21.
(30) lecture (DIV1)
333
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6202
Seeing then thou hast put him off, put off this cankred corruption, hold him off, put him not on againe.
Seeing then thou hast put him off, put off this cankered corruption, hold him off, put him not on again.
vvg av pns21 vh2 vvn pno31 a-acp, vvd a-acp d j-vvn n1, vvb pno31 a-acp, vvd pno31 xx p-acp av.
(30) lecture (DIV1)
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6203
But what more is meant by this old man? not onely this corruption and infection of nature,
But what more is meant by this old man? not only this corruption and infection of nature,
p-acp r-crq dc vbz vvn p-acp d j n1? xx av-j d n1 cc n1 pp-f n1,
(30) lecture (DIV1)
333
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6204
but also by him is meant his whole actions;
but also by him is meant his Whole actions;
cc-acp av p-acp pno31 vbz vvn po31 j-jn n2;
(30) lecture (DIV1)
333
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6205
and what are they? the foule thoughts within, the foule speeches that ye heare, the foule actions that ye see.
and what Are they? the foul thoughts within, the foul Speeches that you hear, the foul actions that you see.
cc q-crq vbr pns32? dt j n2 p-acp, dt j n2 cst pn22 vvb, dt j n2 cst pn22 vvb.
(30) lecture (DIV1)
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6206
For howbeit he is an old man, yea as old as Adam, yet he runneth on me and thee,
For howbeit he is an old man, yea as old as Adam, yet he Runneth on me and thee,
p-acp a-acp pns31 vbz dt j n1, uh p-acp j c-acp np1, av pns31 vvz p-acp pno11 cc pno21,
(30) lecture (DIV1)
333
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6207
and euery one of vs hath a skarre of him; for all his age he sleepeth not:
and every one of us hath a skarre of him; for all his age he Sleepeth not:
cc d crd pp-f pno12 vhz dt n1 pp-f pno31; c-acp d po31 n1 pns31 vvz xx:
(30) lecture (DIV1)
333
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6208
yea when thou art most idle, hee is busie.
yea when thou art most idle, he is busy.
uh c-crq pns21 vb2r av-ds j, pns31 vbz j.
(30) lecture (DIV1)
333
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6209
Sleepe as thou wilt, if he bee in thee, if it were in thy dreame he will be busie;
Sleep as thou wilt, if he be in thee, if it were in thy dream he will be busy;
n1 c-acp pns21 vm2, cs pns31 vbb p-acp pno21, cs pn31 vbdr p-acp po21 n1 pns31 vmb vbi j;
(30) lecture (DIV1)
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6210
and when thy mouth is closed, he will be in thy affections; so he neuer sitteth idle.
and when thy Mouth is closed, he will be in thy affections; so he never Sitteth idle.
cc c-crq po21 n1 vbz vvn, pns31 vmb vbi p-acp po21 n2; av pns31 av-x vvz j.
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An old man as he draweth to age, he loseth actiuitie: but this old man, the elder he groweth, the more actiue is he.
an old man as he draws to age, he loses activity: but this old man, the elder he grows, the more active is he.
dt j n1 c-acp pns31 vvz p-acp n1, pns31 vvz n1: cc-acp d j n1, dt n-jn pns31 vvz, dt av-dc j vbz pns31.
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I tell thee, if he be not slaine, if thou were neuer so dead in thy old age, he shall be the quicker.
I tell thee, if he be not slain, if thou were never so dead in thy old age, he shall be the quicker.
pns11 vvb pno21, cs pns31 vbb xx vvn, cs pns21 vbdr av av j p-acp po21 j n1, pns31 vmb vbi dt jc.
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An aged man that hath not this old man mortified, is the worst man that euer is.
an aged man that hath not this old man mortified, is the worst man that ever is.
dt j-vvn n1 cst vhz xx d j n1 vvn, vbz dt js n1 cst av vbz.
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For it is a sure thing, this old man, the elder he be, he is the more actiue.
For it is a sure thing, this old man, the elder he be, he is the more active.
p-acp pn31 vbz dt j n1, d j n1, dt n-jn pns31 vbb, pns31 vbz dt av-dc j.
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I say a great word to you:
I say a great word to you:
pns11 vvb dt j n1 p-acp pn22:
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Euery one of vs that is come of Adam, and so farre from him by so long a descent, there is not one of vs,
Every one of us that is come of Adam, and so Far from him by so long a descent, there is not one of us,
d crd pp-f pno12 cst vbz vvn pp-f np1, cc av av-j p-acp pno31 p-acp av j dt n1, pc-acp vbz xx pi pp-f pno12,
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but wee are wickeder then Adam was.
but we Are wickeder then Adam was.
cc-acp pns12 vbr jc cs np1 vbds.
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Thinkest thou that he was the greatest sinner? No, was originall sinne so great in him? no, it is greater in thee:
Thinkest thou that he was the greatest sinner? No, was original sin so great in him? no, it is greater in thee:
vv2 pns21 cst pns31 vbds dt js n1? uh-dx, vbds j-jn n1 av j p-acp pno31? uh-dx, pn31 vbz jc p-acp pno21:
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for the old man, the longer he liue hee is the worse.
for the old man, the longer he live he is the Worse.
c-acp dt j n1, dt av-jc pns31 vvb pns31 vbz dt jc.
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Ye see now that there is more euill in a young one that is crept out of the shell,
You see now that there is more evil in a young one that is crept out of the shell,
pn22 vvb av cst pc-acp vbz av-dc j-jn p-acp dt j pi cst vbz vvn av pp-f dt n1,
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then was wont to bee in an old man. The sonne is worse then the father:
then was wont to be in an old man. The son is Worse then the father:
av vbds j pc-acp vbi p-acp dt j n1. dt n1 vbz jc cs dt n1:
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so that this old man groweth worse and worse, and this wickednesse telleth vs that he raigneth in this land,
so that this old man grows Worse and Worse, and this wickedness Telleth us that he Reigneth in this land,
av cst d j n1 vvz av-jc cc av-jc, cc d n1 vvz pno12 cst pns31 vvz p-acp d n1,
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and sheweth that there is no mortification of him: And therefore hee hath dominion. Yet I see another thing, the old man and his actions are euer together.
and shows that there is no mortification of him: And Therefore he hath dominion. Yet I see Another thing, the old man and his actions Are ever together.
cc vvz cst pc-acp vbz dx n1 pp-f pno31: cc av pns31 vhz n1. av pns11 vvb j-jn n1, dt j n1 cc po31 n2 vbr av av.
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If he abide with thee, the actions be with thee; if he goe from thee, the actions will goe from thee.
If he abide with thee, the actions be with thee; if he go from thee, the actions will go from thee.
cs pns31 vvb p-acp pno21, dt n2 vbb p-acp pno21; cs pns31 vvb p-acp pno21, dt n2 vmb vvi p-acp pno21.
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Therefore call not thy selfe a Christian man, if thou be not renued by that spirit of Iesus.
Therefore call not thy self a Christian man, if thou be not renewed by that Spirit of Iesus.
av vvb xx po21 n1 dt njp n1, cs pns21 vbb xx j-vvn p-acp d n1 pp-f np1.
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And if an euill wicked deed be in thy hand, and filthie speaking be in thy mouth, I say to thee, that thou art the old man yet,
And if an evil wicked deed be in thy hand, and filthy speaking be in thy Mouth, I say to thee, that thou art the old man yet,
cc cs dt j-jn j n1 vbb p-acp po21 n1, cc j j-vvg vbi p-acp po21 n1, pns11 vvb p-acp pno21, cst pns21 vb2r dt j n1 av,
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and hee sticketh in thy ribbes, and thou and hee will die together. Therefore take heede to thy actions, and striue to liue holily;
and he sticketh in thy ribs, and thou and he will die together. Therefore take heed to thy actions, and strive to live holily;
cc pns31 vvz p-acp po21 n2, cc pns21 cc pns31 vmb vvi av. av vvb n1 p-acp po21 n2, cc vvb pc-acp vvi av-j;
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there is no better warrant to thy conscience, that the old man is dead within thee,
there is no better warrant to thy conscience, that the old man is dead within thee,
pc-acp vbz dx jc n1 p-acp po21 n1, cst dt j n1 vbz j p-acp pno21,
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then when thou feelest thy selfe well exercised. As by the contrarie, if thou commit sinne with pleasure;
then when thou Feel thy self well exercised. As by the contrary, if thou commit sin with pleasure;
av c-crq pns21 vv2 po21 n1 av vvn. p-acp p-acp dt n-jn, cs pns21 vvb n1 p-acp n1;
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alas thou hast no part of sanctification: the old man as yet liueth within thee. Now this for the first part of regeneration. The second part followeth:
alas thou hast no part of sanctification: the old man as yet lives within thee. Now this for the First part of regeneration. The second part follows:
uh pns21 vh2 dx n1 pp-f n1: dt j n1 c-acp av vvz p-acp pno21. av d p-acp dt ord n1 pp-f n1. dt ord n1 vvz:
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And seeing (saith he) ye haue put on the new.
And seeing (Says he) you have put on the new.
cc vvg (vvz pns31) pn22 vhb vvn p-acp dt j.
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Then brethren, after the putting off of the old man, and his soule actions, there must be a putting on;
Then brothers, After the putting off of the old man, and his soul actions, there must be a putting on;
av n2, p-acp dt vvg a-acp pp-f dt j n1, cc po31 n1 n2, pc-acp vmb vbi dt vvg a-acp;
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thou must not stand vp naked; thou must be vncloathed of one thing, and thou must be cloathed with another.
thou must not stand up naked; thou must be Unclothed of one thing, and thou must be clothed with Another.
pns21 vmb xx vvi a-acp j; pns21 vmb vbi vvn pp-f crd n1, cc pns21 vmb vbi vvn p-acp j-jn.
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Thou must be cloathed with righteousnes, euen with Iesus Christ the Lord.
Thou must be clothed with righteousness, even with Iesus christ the Lord.
pns21 vmb vbi vvn p-acp n1, av p-acp np1 np1 dt n1.
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The Lord must be the vpper garment, and thou must be sprinkled ouer with the bloud of Iesus;
The Lord must be the upper garment, and thou must be sprinkled over with the blood of Iesus;
dt n1 vmb vbi dt jc n1, cc pns21 vmb vbi vvn a-acp p-acp dt n1 pp-f np1;
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otherwise no appearing for thee in that day. Secondly, thou must be cloathed with inherent holines, and righteousnes:
otherwise not appearing for thee in that day. Secondly, thou must be clothed with inherent holiness, and righteousness:
av xx vvg p-acp pno21 p-acp d n1. ord, pns21 vmb vbi vvn p-acp j n1, cc n1:
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for whosoeuer is counted iust, must be in some measure sanctified in his owne person:
for whosoever is counted just, must be in Some measure sanctified in his own person:
p-acp r-crq vbz vvn j, vmb vbb p-acp d n1 vvn p-acp po31 d n1:
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For as it is said in the Hebrues, chap. 12. vers. 14. without holines no man shall see God:
For as it is said in the Hebrews, chap. 12. vers. 14. without holiness no man shall see God:
c-acp c-acp pn31 vbz vvn p-acp dt njp2, n1 crd fw-la. crd p-acp n1 dx n1 vmb vvi np1:
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if thou wert the King, if thou haue not this holines, thou darest not looke on the face of God.
if thou Wertenberg the King, if thou have not this holiness, thou Darest not look on the face of God.
cs pns21 vbd2r dt n1, cs pns21 vhi xx d n1, pns21 vv2 xx vvi p-acp dt n1 pp-f np1.
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But to come to the words. Ye haue put on. The words are borrowed. And therefore, as the old man was a kinde of cloathing;
But to come to the words. You have put on. The words Are borrowed. And Therefore, as the old man was a kind of clothing;
p-acp pc-acp vvi p-acp dt n2. pn22 vhb vvn p-acp. dt n2 vbr vvn. cc av, c-acp dt j n1 vbds dt n1 pp-f n1;
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so is the new man a kinde of cloathing.
so is the new man a kind of clothing.
av vbz dt j n1 dt n1 pp-f n1.
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And as the old man was neere thee, so this new man must be neere thee:
And as the old man was near thee, so this new man must be near thee:
cc c-acp dt j n1 vbds av-j pno21, av d j n1 vmb vbi av-j pno21:
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hee must goe thorough thy skinne, and come to thy heart and cloathe it;
he must go through thy skin, and come to thy heart and cloth it;
pns31 vmb vvi p-acp po21 n1, cc vvb p-acp po21 n1 cc vvi pn31;
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yet hee is a cloathing, and as hee is a cloathing, he is not of thy substance.
yet he is a clothing, and as he is a clothing, he is not of thy substance.
av pns31 vbz dt n1, cc c-acp pns31 vbz dt n1, pns31 vbz xx pp-f po21 n1.
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Away then with that essentiall holines, for holines is accidentall:
Away then with that essential holiness, for holiness is accidental:
av av p-acp d j n1, p-acp n1 vbz j:
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and howbeit it be not of thy substance, yet it sticketh so fast to thy substance, that all this world will not separate thee and it. and howbeit it be not of thy substance, yet it sticketh so fast to thy substance, that all this world will not separate thee and it.
cc a-acp pn31 vbb xx pp-f po21 n1, av pn31 vvz av av-j p-acp po21 n1, cst d d n1 vmb xx vvi pno21 cc pn31.
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The difference then betweene the old man and the new is this:
The difference then between the old man and the new is this:
dt n1 av p-acp dt j n1 cc dt j vbz d:
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the old man may be put off, but the new man once put on truly cannot be put off againe;
the old man may be put off, but the new man once put on truly cannot be put off again;
dt j n1 vmb vbi vvn a-acp, cc-acp dt j n1 a-acp vvd a-acp av-j vmbx vbi vvn a-acp av;
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thou shalt neuer lose him againe.
thou shalt never loose him again.
pns21 vm2 av-x vvi pno31 av.
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The grace of Christ is vnchangeable, and the gifts of God are without repentance, Rom. chap. 11. vers. 10. It neuer repenteth God that he hath giuen thee the grace of repentance and renouation,
The grace of christ is unchangeable, and the Gifts of God Are without Repentance, Rom. chap. 11. vers. 10. It never Repenteth God that he hath given thee the grace of Repentance and renovation,
dt n1 pp-f np1 vbz j-u, cc dt n2 pp-f np1 vbr p-acp n1, np1 n1 crd fw-la. crd pn31 av-x vvz np1 cst pns31 vhz vvn pno21 dt n1 pp-f n1 cc n1,
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if thou be once truly renued. Seeing (saith he) ye haue put on the new man.
if thou be once truly renewed. Seeing (Says he) you have put on the new man.
cs pns21 vbb a-acp av-j j-vvn. vvg (vvz pns31) pn22 vhb vvn p-acp dt j n1.
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What is meant by this new man? As the old man is the corruption of nature, sucked out of the rotten stocke of Adam by a naturall propagation:
What is meant by this new man? As the old man is the corruption of nature, sucked out of the rotten stock of Adam by a natural propagation:
q-crq vbz vvn p-acp d j n1? p-acp dt j n1 vbz dt n1 pp-f n1, vvd av pp-f dt j-vvn n1 pp-f np1 p-acp dt j n1:
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euen so this new man is the vncorruption, 1. Cor. 5. or that holines drawne out, not of Adam, nor of father, nor mother;
even so this new man is the uncorruption, 1. Cor. 5. or that holiness drawn out, not of Adam, nor of father, nor mother;
av av d j n1 vbz dt n1, crd np1 crd cc d n1 vvn av, xx pp-f np1, ccx pp-f n1, ccx n1;
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but out of Iesus the greene tree; not by a naturall propagation, but by a gracious insition, and ingrafting into Iesus.
but out of Iesus the green tree; not by a natural propagation, but by a gracious insition, and engrafting into Iesus.
cc-acp av pp-f np1 dt j-jn n1; xx p-acp dt j n1, cc-acp p-acp dt j n1, cc vvg p-acp np1.
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For as thou suckedst corruption and vncleannes and mortalitie out of thy former parents, Adam and Eue: euen so beleeuing in Iesus, thou shalt draw out of him the sappe of life and sanctification.
For as thou suckedst corruption and uncleanness and mortality out of thy former Parents, Adam and Eve: even so believing in Iesus, thou shalt draw out of him the sap of life and sanctification.
p-acp c-acp pns21 vvd2 n1 cc n1 cc n1 av pp-f po21 j n2, np1 cc av: av av vvg p-acp np1, pns21 vm2 vvi av pp-f pno31 dt n1 pp-f n1 cc n1.
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But the words following make the words plaine:
But the words following make the words plain:
p-acp dt n2 vvg vvi dt n2 av-j:
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What is meant by this new man? There are three things in the words following.
What is meant by this new man? There Are three things in the words following.
q-crq vbz vvn p-acp d j n1? pc-acp vbr crd n2 p-acp dt n2 vvg.
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There is first the making him new againe. Secondly, there is the nature, what it is wherein he standeth. There is First the making him new again. Secondly, there is the nature, what it is wherein he Stands.
pc-acp vbz ord dt vvg pno31 j av. ord, pc-acp vbz dt n1, r-crq pn31 vbz c-crq pns31 vvz.
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And thirdly, there is the paterne, according to the which hee is made: the Lord had made him according to a paterne.
And Thirdly, there is the pattern, according to the which he is made: the Lord had made him according to a pattern.
cc ord, pc-acp vbz dt n1, vvg p-acp dt r-crq pns31 vbz vvn: dt n1 vhd vvn pno31 vvg p-acp dt n1.
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First, it is said, He is renued: That is, he is created a new againe. Then it must follow, that he was once made before, and that in the creation:
First, it is said, He is renewed: That is, he is created a new again. Then it must follow, that he was once made before, and that in the creation:
ord, pn31 vbz vvn, pns31 vbz vvd: cst vbz, pns31 vbz vvn dt j av. cs pn31 vmb vvi, cst pns31 vbds a-acp vvn a-acp, cc cst p-acp dt n1:
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and if he be made againe, hee was once lost, and so it was. Now after this losing, the Lord renueth him againe:
and if he be made again, he was once lost, and so it was. Now After this losing, the Lord Reneweth him again:
cc cs pns31 vbb vvn av, pns31 vbds a-acp vvn, cc av pn31 vbds. av p-acp d vvg, dt n1 vvz pno31 av:
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and therefore ye see a wonderfull mercie of God, and it is the will of the spirit, that thou shouldest conceiue this in thy heart,
and Therefore you see a wonderful mercy of God, and it is the will of the Spirit, that thou Shouldst conceive this in thy heart,
cc av pn22 vvb dt j n1 pp-f np1, cc pn31 vbz dt n1 pp-f dt n1, cst pns21 vmd2 vvi d p-acp po21 n1,
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and say, O that exceeding mercie of God! that the Lord of mercie hath shewed on thee this mercie.
and say, Oh that exceeding mercy of God! that the Lord of mercy hath showed on thee this mercy.
cc vvi, uh cst vvg n1 pp-f np1 cst dt n1 pp-f n1 vhz vvn p-acp pno21 d n1.
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Looke to Paul Ephes. chap. 2. vers. 4. But God who is rich in mercie according to his great loue, wherewith he hath loued vs,
Look to Paul Ephesians chap. 2. vers. 4. But God who is rich in mercy according to his great love, wherewith he hath loved us,
n1 p-acp np1 np1 n1 crd fw-la. crd p-acp np1 r-crq vbz j p-acp n1 vvg p-acp po31 j n1, c-crq pns31 vhz vvn pno12,
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euen when we were dead in sinnes, hath quickened vs together in Christ. even when we were dead in Sins, hath quickened us together in christ.
av c-crq pns12 vbdr j p-acp n2, vhz vvn pno12 av p-acp np1.
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There he looketh in through the grate of renouation, and therein hee seeth a wonderfull mercie in God.
There he looks in through the grate of renovation, and therein he sees a wonderful mercy in God.
a-acp pns31 vvz p-acp p-acp dt n1 pp-f n1, cc av pns31 vvz dt j n1 p-acp np1.
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Ye shall finde the life of this in the Epistle to Titus. Alas wee want this eye, there is such a dulnes in vs, that we cannot passe vp to see this mercy of God.
You shall find the life of this in the Epistle to Titus. Alas we want this eye, there is such a dulness in us, that we cannot pass up to see this mercy of God.
pn22 vmb vvi dt n1 pp-f d p-acp dt n1 p-acp np1. uh pns12 vvb d n1, pc-acp vbz d dt n1 p-acp pno12, cst pns12 vmbx vvi a-acp pc-acp vvi d n1 pp-f np1.
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Thou shouldest not so soone heare of mercie, but thou shouldest euer looke vnto God and his mercie, and thanke him for it.
Thou Shouldst not so soon hear of mercy, but thou Shouldst ever look unto God and his mercy, and thank him for it.
pns21 vmd2 xx av av vvi pp-f n1, cc-acp pns21 vmd2 av vvi p-acp np1 cc po31 n1, cc vvb pno31 p-acp pn31.
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What Angell could euer haue thought that God would haue created that new man againe? They all wondred when they saw it.
What Angel could ever have Thought that God would have created that new man again? They all wondered when they saw it.
q-crq n1 vmd av vhi vvn cst np1 vmd vhi vvn d j n1 av? pns32 d vvd c-crq pns32 vvd pn31.
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Alas it is long ere wee can wonder! Now what is his nature? Which is renued to knowledge.
Alas it is long ere we can wonder! Now what is his nature? Which is renewed to knowledge.
np1 pn31 vbz j c-acp pns12 vmb vvi! av r-crq vbz po31 n1? r-crq vbz j-vvn p-acp n1.
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What is he? I answere, he is knowledge, the light of the minde; thou hast a new minde;
What is he? I answer, he is knowledge, the Light of the mind; thou hast a new mind;
q-crq vbz pns31? pns11 vvb, pns31 vbz n1, dt n1 pp-f dt n1; pns21 vh2 dt j n1;
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would ye know what is knowledge? Paul. Ephes. chap. 2. telleth you that the eyes of your minde are opened.
would you know what is knowledge? Paul. Ephesians chap. 2. Telleth you that the eyes of your mind Are opened.
vmd pn22 vvi r-crq vbz n1? np1. np1 n1 crd vvz pn22 d dt n2 pp-f po22 n1 vbr vvn.
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(O if the eye of thy minde bee closed! thou art yet in nature) Whereto? That ye may know that hope.
(Oh if the eye of thy mind be closed! thou art yet in nature) Whereto? That you may know that hope.
(uh cs dt n1 pp-f po21 n1 vbi vvn! pns21 vb2r av p-acp n1) c-crq? cst pn22 vmb vvi d n1.
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Yet he goeth higher, and that riches of his grace.
Yet he Goes higher, and that riches of his grace.
av pns31 vvz jc, cc cst n2 pp-f po31 n1.
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And yet he groweth higher, and that excellent greatnes. In a word, it is the sight of faith, full of that glorie that shall be reuealed.
And yet he grows higher, and that excellent greatness. In a word, it is the sighed of faith, full of that glory that shall be revealed.
cc av pns31 vvz jc, cc cst j n1. p-acp dt n1, pn31 vbz dt n1 pp-f n1, j pp-f d n1 cst vmb vbi vvn.
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I remember the Apostle to the Eph. chap. 4. vers. 24. addeth to these two things, righteousnes and holines: so that in all his members he is light to see God, Iesus Christ,
I Remember the Apostle to the Ephesians chap. 4. vers. 24. adds to these two things, righteousness and holiness: so that in all his members he is Light to see God, Iesus christ,
pns11 vvb dt n1 p-acp dt np1 n1 crd fw-la. crd vvz p-acp d crd n2, n1 cc n1: av cst p-acp d po31 n2 pns31 vbz j pc-acp vvi np1, np1 np1,
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and all the glorie of heauen there. There is the renuing that is spoken of here;
and all the glory of heaven there. There is the renewing that is spoken of Here;
cc d dt n1 pp-f n1 a-acp. pc-acp vbz dt vvg cst vbz vvn pp-f av;
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he is then sincere in heart, in his body; and in hand, he is righteous in dealing with his neighbour.
he is then sincere in heart, in his body; and in hand, he is righteous in dealing with his neighbour.
pns31 vbz av j p-acp n1, p-acp po31 n1; cc p-acp n1, pns31 vbz j p-acp vvg p-acp po31 n1.
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If thou haue this new man, he will cloathe thee within and without;
If thou have this new man, he will cloth thee within and without;
cs pns21 vhb d j n1, pns31 vmb vvi pno21 p-acp cc a-acp;
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if thou were cloathed with gold, and thou haue not this cloathing on thee, thou art but a lumpe of stinking dirt.
if thou were clothed with gold, and thou have not this clothing on thee, thou art but a lump of stinking dirt.
cs pns21 vbdr vvn p-acp n1, cc pns21 vhi xx d n1 p-acp pno21, pns21 vb2r p-acp dt n1 pp-f j-vvg n1.
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The last thing is the paterne, hee is created to one paterne. Now what looketh God to in making of him? looketh he to an Angell,
The last thing is the pattern, he is created to one pattern. Now what looks God to in making of him? looks he to an Angel,
dt ord n1 vbz dt n1, pns31 vbz vvn p-acp crd n1. av q-crq vvz np1 p-acp p-acp vvg pp-f pno31? vvz pns31 p-acp dt n1,
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and saith, I will make this new man like an Angell? or looketh hee to the Sunne and Moone, to the beasts and elements,
and Says, I will make this new man like an Angel? or looks he to the Sun and Moon, to the beasts and elements,
cc vvz, pns11 vmb vvi d j n1 av-j dt n1? cc vvz pns31 p-acp dt n1 cc n1, p-acp dt n2 cc n2,
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or to any creature in heauen or earth? No, no, but hee looketh to his owne glorie,
or to any creature in heaven or earth? No, no, but he looks to his own glory,
cc p-acp d n1 p-acp n1 cc n1? uh-dx, uh-dx, cc-acp pns31 vvz p-acp po31 d n1,
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and maketh thee according to that forme;
and makes thee according to that Form;
cc vvz pno21 vvg p-acp d n1;
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he looketh to that light that is in himselfe, and maketh thy light like to his owne light,
he looks to that Light that is in himself, and makes thy Light like to his own Light,
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and thy holines like to himselfe.
and thy holiness like to himself.
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Looke the first of Genesis, when hee had created all things, the heauen, the earth and the rest, ye shall not finde such a word that he created any to his owne image.
Look the First of Genesis, when he had created all things, the heaven, the earth and the rest, you shall not find such a word that he created any to his own image.
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But when he commeth to man with a consultation, saith elohim; Let vs make man like to our selues, Gen. chap. 1. vers. 26. So then, O man there is thy first glorie!
But when he comes to man with a consultation, Says elohim; Let us make man like to our selves, Gen. chap. 1. vers. 26. So then, Oh man there is thy First glory!
p-acp c-crq pns31 vvz p-acp n1 p-acp dt n1, vvz vvi; vvb pno12 vvb n1 av-j p-acp po12 n2, np1 n1 crd fw-la. crd av av, uh n1 pc-acp vbz po21 ord n1!
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the Lord honored thee in thy creatiō, but thou hast lost it. And the renuing of this image, it is passing excellent:
the Lord honoured thee in thy creation, but thou hast lost it. And the renewing of this image, it is passing excellent:
dt n1 vvd pno21 p-acp po21 n1, cc-acp pns21 vh2 vvn pn31. cc dt vvg pp-f d n1, pn31 vbz av-vvg j:
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it is double more glorious then it was at the beginning. O that mercie that renued it!
it is double more glorious then it was At the beginning. O that mercy that renewed it!
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Thou deseruedst to be turned into a stone, or into the vilest brute beast or vermin that is.
Thou deservedst to be turned into a stone, or into the Vilest brutus beast or vermin that is.
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Therefore it must be a passing great mercie, that in renuing thee, hee renueth thee in an higher measure, then hee created thee in.
Therefore it must be a passing great mercy, that in renewing thee, he Reneweth thee in an higher measure, then he created thee in.
av pn31 vmb vbi dt j-vvg j n1, cst p-acp vvg pno21, pns31 vvz pno21 p-acp dt jc n1, cs pns31 vvd pno21 p-acp.
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No, in the renuing of thee, in Christ he doubleth his image in thee.
No, in the renewing of thee, in christ he doubles his image in thee.
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And if hee made thee like himselfe at the first, now he doubleth it a thousand times more.
And if he made thee like himself At the First, now he doubles it a thousand times more.
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The glorie of Adam was great, but now that is farre greater which wee haue in Christ.
The glory of Adam was great, but now that is Far greater which we have in christ.
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If Adam had kept his glorie, yet it would haue bin nothing but an earthly paradize, yt he would haue bin in:
If Adam had kept his glory, yet it would have been nothing but an earthly paradise, that he would have been in:
cs np1 vhd vvn po31 n1, av pn31 vmd vhi vbn pix p-acp dt j n1, pn31 pns31 vmd vhi vbn p-acp:
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but al the earth is not capable of one glorified bodie in Christ.
but all the earth is not capable of one glorified body in christ.
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So then, striue to beleeue in him, and certainly the fall of Adam shall be so farre from thy heart, that thou shalt blesse the time that he fell,
So then, strive to believe in him, and Certainly the fallen of Adam shall be so Far from thy heart, that thou shalt bless the time that he fell,
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if thou gettest this renued creature in thee, through the Lord Iesus; otherwise thou shalt curse the time that he fell.
if thou gettest this renewed creature in thee, through the Lord Iesus; otherwise thou shalt curse the time that he fell.
cs pns21 vv2 d j-vvn n1 p-acp pno21, p-acp dt n1 np1; av pns21 vm2 vvi dt n1 cst pns31 vvd.
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So beleeue in Iesus Christ, and all things shall worke to thy good, felicitie and blessednes in Iesus.
So believe in Iesus christ, and all things shall work to thy good, felicity and blessedness in Iesus.
av vvb p-acp np1 np1, cc d n2 vmb vvi p-acp po21 j, n1 cc n1 p-acp np1.
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To whom with the Father and the holy Spirit, be honour and praise for euer and euer, Amen.
To whom with the Father and the holy Spirit, be honour and praise for ever and ever, Amen.
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THE XXVIII. LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians.
THE XXVIII. LECTURE UPON THE EPISTLE OF PAUL TO THE colossians.
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COLOS. Chap. 3. vers. 11. 11 Where is neither Grecian, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, free:
COLOS. Chap. 3. vers. 11. 11 Where is neither Grecian, nor Iew, circumcision, nor uncircumcision, Barbarian, Scythian, bound, free:
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but Christ is all, and in all things. but christ is all, and in all things.
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THis whole place is an exhortation to the mortifying of these earthly members, these sinfull lusts and affections,
THis Whole place is an exhortation to the mortifying of these earthly members, these sinful Lustiest and affections,
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and to the putting off of them (for we haue been ouer long cloathed with them) so that they be not put on again.
and to the putting off of them (for we have been over long clothed with them) so that they be not put on again.
cc p-acp dt vvg a-acp pp-f pno32 (c-acp pns12 vhb vbn a-acp av-j vvn p-acp pno32) av cst pns32 vbb xx vvn p-acp av.
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Ye haue heard these daies past sundrie sorts of them, and likewise sundrie arguments to moue vs to this mortification.
You have herd these days passed sundry sorts of them, and likewise sundry Arguments to move us to this mortification.
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To come briefly to the purpose.
To come briefly to the purpose.
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The last argument was from our regeneration begun in this life, standing in two parts, that is,
The last argument was from our regeneration begun in this life, standing in two parts, that is,
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first in putting off the old man, that is, corruption of nature, that we haue drawne not onely out of our mothers wombe,
First in putting off the old man, that is, corruption of nature, that we have drawn not only out of our mother's womb,
ord p-acp vvg a-acp dt j n1, cst vbz, n1 pp-f n1, cst pns12 vhb vvn xx av-j av pp-f po12 ng1 n1,
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but haue suckt out of the loynes of old Adam: so that looke how hee is, it is as old.
but have sucked out of the loins of old Adam: so that look how he is, it is as old.
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It sitteth on and pearceth through the skinne to the heart, and there is none that is free from it.
It Sitteth on and pierceth through the skin to the heart, and there is none that is free from it.
pn31 vvz a-acp cc vvz p-acp dt n1 p-acp dt n1, cc pc-acp vbz pix cst vbz j p-acp pn31.
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The second part was, the putting on of the new man. For certainly as I shewed you, no man is able to stand naked before God;
The second part was, the putting on of the new man. For Certainly as I showed you, no man is able to stand naked before God;
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cloathed must thou be, or els there is no appearance for thee, being naked before that tribunall seate:
clothed must thou be, or Else there is no appearance for thee, being naked before that tribunal seat:
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all must be cloathed with that righteousnes, and sprinkled with the bloud of Christ;
all must be clothed with that righteousness, and sprinkled with the blood of christ;
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and then next with this new man, that is, with that inherent holines that floweth out of the bloud of Christ.
and then next with this new man, that is, with that inherent holiness that flows out of the blood of christ.
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For he that is iustified by his bloud, must be sanctified by his spirit. Ye heard a description of this new man; he is new made againe.
For he that is justified by his blood, must be sanctified by his Spirit. You herd a description of this new man; he is new made again.
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In the first creation he lost the image of God, and Christ came and renued that image of God againe:
In the First creation he lost the image of God, and christ Come and renewed that image of God again:
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for there was not one sparke of the spirit of God left in man. Therefore hee must be renued againe.
for there was not one spark of the Spirit of God left in man. Therefore he must be renewed again.
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Then ye haue heard his substance: The chiefe point is knowledge of things heauenly, of God, and his glorie by faith.
Then you have herd his substance: The chief point is knowledge of things heavenly, of God, and his glory by faith.
cs pn22 vhb vvn po31 n1: dt j-jn n1 vbz n1 pp-f n2 j, pp-f np1, cc po31 n1 p-acp n1.
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To this wee added two other things; holines and righteousnes: So there is the new man. The knowledge in the minde;
To this we added two other things; holiness and righteousness: So there is the new man. The knowledge in the mind;
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holines in the heart, iust dealing in all thy actions with thy neighbour: and so he couereth vs both inwardly and outwardly.
holiness in the heart, just dealing in all thy actions with thy neighbour: and so he Covereth us both inwardly and outwardly.
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There is not a part vncloathed; and happie is hee that is cloathed with this cloathing of Christ.
There is not a part Unclothed; and happy is he that is clothed with this clothing of christ.
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Lastly, ye heard the paterne whereunto hee is made: hee is not made to the paterne of Angels, nor of Sunne and Moone;
Lastly, you herd the pattern whereunto he is made: he is not made to the pattern of Angels, nor of Sun and Moon;
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but he is made to the paterne of the Lord. O that glorie that thou hast in this thy renuing!
but he is made to the pattern of the Lord. O that glory that thou hast in this thy renewing!
cc-acp pns31 vbz vvn p-acp dt n1 pp-f dt n1. sy cst n1 cst pns21 vh2 p-acp d po21 vvg!
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and blessed is hee that hath it.
and blessed is he that hath it.
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These things shall be perfited at that day, at the appearance of the sonne of glorie;
These things shall be perfited At that day, At the appearance of the son of glory;
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and then it shal appeare that we are made to his paterne, and that wee are the sons of God.
and then it shall appear that we Are made to his pattern, and that we Are the Sons of God.
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For it appeareth not as yet, as Iohn saith, 1. Epist. chap. 3. vers. 2. yet it shall appeare in that day.
For it appears not as yet, as John Says, 1. Epistle chap. 3. vers. 2. yet it shall appear in that day.
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Now to come to the text read. In the first verse wee haue a certaine propertie of this new man set downe, and it is this.
Now to come to the text read. In the First verse we have a certain property of this new man Set down, and it is this.
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Where hee is, all these old things, these outward things which men most respect and make account of,
Where he is, all these old things, these outward things which men most respect and make account of,
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as nation, kindred, bloud, honour, riches, bondage, freedome, beautie, deformitie, &c. where this new man commeth out, all these cease:
as Nation, kindred, blood, honour, riches, bondage, freedom, beauty, deformity, etc. where this new man comes out, all these cease:
c-acp n1, n1, n1, n1, n2, n1, n1, n1, n1, av c-crq d j n1 vvz av, d d vvb:
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he hath no more regard to the King then to the beggar: he hath no more regard to the free, then to the slaue;
he hath no more regard to the King then to the beggar: he hath no more regard to the free, then to the slave;
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but hee extendeth himselfe alike to all. This is his propertie. But it shall appeare better in weighing the words of the text: therefore marke them with me.
but he extendeth himself alike to all. This is his property. But it shall appear better in weighing the words of the text: Therefore mark them with me.
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And to begin at the first word. Where he is, where this new man commeth, there is neither Grecian, nor Iew.
And to begin At the First word. Where he is, where this new man comes, there is neither Grecian, nor Iew.
cc pc-acp vvi p-acp dt ord n1. c-crq pns31 vbz, c-crq d j n1 vvz, pc-acp vbz dx jp, ccx np1.
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That is to say, where he is, all these externall things, these carnall and old things,
That is to say, where he is, all these external things, these carnal and old things,
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so the Apostle calleth them 2. Cor. 5. 17. all turne to ashes: he knoweth none of them.
so the Apostle calls them 2. Cor. 5. 17. all turn to Ashes: he Knoweth none of them.
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All these things that were wont to put a difference betwixt man and man, he is a King, he is a subiect, and the rest;
All these things that were wont to put a difference betwixt man and man, he is a King, he is a Subject, and the rest;
av-d d n2 cst vbdr j pc-acp vvi dt n1 p-acp n1 cc n1, pns31 vbz dt n1, pns31 vbz dt n-jn, cc dt n1;
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all these cease to this new man. But to goe to particulars: There are sundrie of these old and worne things reckoned vp.
all these cease to this new man. But to go to particulars: There Are sundry of these old and worn things reckoned up.
d d vvb p-acp d j n1. p-acp pc-acp vvi p-acp n2-j: a-acp vbr j pp-f d j cc j-vvn n2 vvn a-acp.
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The first is the nation wherein wee are borne; as the nation of the Iew, the nation of the Grecian.
The First is the Nation wherein we Are born; as the Nation of the Iew, the Nation of the Grecian.
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The nation wherein a man was borne, was wont to put a difference betwixt man and man:
The Nation wherein a man was born, was wont to put a difference betwixt man and man:
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but when Christ commeth, and this new man with him, there is no regard of nation;
but when christ comes, and this new man with him, there is no regard of Nation;
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this new man respecteth not one more then another, all is alike to him. To be homely with you;
this new man respecteth not one more then Another, all is alike to him. To be homely with you;
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Frenchman, Dutchman, Italian, Indian, Scottishman, Englishman, all is alike to him. The poorest nation that is, the new man wil account of it. This is plaine by experience:
Frenchman, Dutchman, Italian, Indian, Scottishman, Englishman, all is alike to him. The Poorest Nation that is, the new man will account of it. This is plain by experience:
np1, np1, jp, jp, np1, np1, d vbz av-j p-acp pno31. dt js n1 cst vbz, dt j n1 vmb vvi pp-f pn31. d vbz j p-acp n1:
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for if Christ had respected this nation, hee had neuer come this way.
for if christ had respected this Nation, he had never come this Way.
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The second particular of these outward things, that was wont to be accounted of, is of these outward markes that the Iew and Gentile had. The Iew had circumcision; the Gentile had vncircumcision; whereby they were discerned.
The second particular of these outward things, that was wont to be accounted of, is of these outward marks that the Iew and Gentile had. The Iew had circumcision; the Gentile had uncircumcision; whereby they were discerned.
dt ord j pp-f d j n2, cst vbds j pc-acp vbi vvn pp-f, vbz pp-f d j n2 cst dt np1 cc j vhd. dt np1 vhd n1; dt j vhd n1; c-crq pns32 vbdr vvn.
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But Christ when he commeth out, hee looketh not to these things; he putteth no difference betwixt the one and the other:
But christ when he comes out, he looks not to these things; he putteth no difference betwixt the one and the other:
p-acp np1 c-crq pns31 vvz av, pns31 vvz xx p-acp d n2; pns31 vvz dx n1 p-acp dt crd cc dt n-jn:
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he accounteth all alike to him. And to come home to our selues, wee were of the vncircumcised number;
he accounteth all alike to him. And to come home to our selves, we were of the uncircumcised number;
pns31 vvz d av-j p-acp pno31. cc pc-acp vvi av-an p-acp po12 n2, pns12 vbdr pp-f dt j n1;
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and if Christ had had respect to this, Scotland had not been called to grace. The third particular is, the language.
and if christ had had respect to this, Scotland had not been called to grace. The third particular is, the language.
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It put a difference betweene man and man. The Greeke had a trim and eloquent language:
It put a difference between man and man. The Greek had a trim and eloquent language:
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all others besides the Grecians, had but barbarous languages.
all Others beside the Greeks, had but barbarous languages.
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But when Christ commeth, and this new man with him, he respecteth not one more then another:
But when christ comes, and this new man with him, he respecteth not one more then Another:
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but Grecian and Barbarian all is one to him. This pertaineth to vs all, we were Barbarians;
but Grecian and Barbarian all is one to him. This pertaineth to us all, we were Barbarians;
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so that if Christ had respected barbarousnes and exempted it from grace, Scotland had not gotten grace.
so that if christ had respected barbarousness and exempted it from grace, Scotland had not got grace.
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So wee should draw comfort out of this, and say, grace pertaineth to me, as well as to the Iew or Grecian.
So we should draw Comfort out of this, and say, grace pertaineth to me, as well as to the Iew or Grecian.
av pns12 vmd vvi n1 av pp-f d, cc vvi, n1 vvz p-acp pno11, c-acp av c-acp p-acp dt np1 cc jp.
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The last particular is, the estate of men in policie; some are free; some are bond; some masters; some seruants:
The last particular is, the estate of men in policy; Some Are free; Some Are bound; Some Masters; Some Servants:
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This diuersitie of estate put difference betwixt man and man: but Christ comming respecteth not one more then another, but all are alike to him.
This diversity of estate put difference betwixt man and man: but christ coming respecteth not one more then Another, but all Are alike to him.
d n1 pp-f n1 vvd n1 p-acp n1 cc n1: cc-acp np1 n-vvg vvz xx crd dc cs j-jn, cc-acp d vbr av-j p-acp pno31.
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And so seruants haue to reioyce; for they are not secluded from grace more then their masters:
And so Servants have to rejoice; for they Are not secluded from grace more then their Masters:
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otherwise slaues had been most miserable creatures, and better had it been for them that they had bin made beasts.
otherwise slaves had been most miserable creatures, and better had it been for them that they had been made beasts.
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Reade the Galat. chap. 3. vers. 28. ye shall finde this matter handled.
Reade the Galatians chap. 3. vers. 28. you shall find this matter handled.
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There is another particular reckoned vp there, male and female, that was wont to put a difference betwixt man and man;
There is Another particular reckoned up there, male and female, that was wont to put a difference betwixt man and man;
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but all is alike to Christ, he respecteth not one more then another. The female is no more exempted from grace, then the male;
but all is alike to christ, he respecteth not one more then Another. The female is no more exempted from grace, then the male;
cc-acp d vbz av-j p-acp np1, pns31 vvz xx crd dc cs j-jn. dt n-jn vbz av-dx av-dc vvn p-acp n1, cs dt j-jn;
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but this new man extēdeth to al. Now I assure you, if God had had respect to the sex, your estate of women had bin miserable.
but this new man extendeth to all Now I assure you, if God had had respect to the sex, your estate of women had been miserable.
cc-acp d j n1 vvz p-acp d av pns11 vvb pn22, cs np1 vhd vhn n1 p-acp dt n1, po22 n1 pp-f n2 vhd vbn j.
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So that there is not one word here, but it offereth consolation to vs. Brethren, there be many other particulars;
So that there is not one word Here, but it Offereth consolation to us Brothers, there be many other particulars;
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for these old things are infinite, and that that I haue spoken is to be vnderstoode likewise of riches and pouertie: al is alike to Christ: his grace extendeth to all.
for these old things Are infinite, and that that I have spoken is to be understood likewise of riches and poverty: all is alike to christ: his grace extendeth to all.
p-acp d j n2 vbr j, cc d cst pns11 vhb vvn vbz pc-acp vbi vvd av pp-f n2 cc n1: d vbz av-j p-acp np1: png31 n1 vvz p-acp d.
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Therefore our lesson is, in the matter of saluation the Lord hath no respect to persons, to men, to women, there is the generall;
Therefore our Lesson is, in the matter of salvation the Lord hath no respect to Persons, to men, to women, there is the general;
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but all that will beleeue, all is alike to him, Iew and Gentile, male, female, rich, poore, honourable, vnhonourable.
but all that will believe, all is alike to him, Iew and Gentile, male, female, rich, poor, honourable, unhonourable.
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If thou beleeue in Christ, thy estate in grace is as good, as the Kings: thou art as high in grace as the greatest Monarch that euer was. And to bee more plaine;
If thou believe in christ, thy estate in grace is as good, as the Kings: thou art as high in grace as the greatest Monarch that ever was. And to be more plain;
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in the matter of our Christian calling, iustifying, glorifying, and sanctifying, there is no difference, al is alike to him.
in the matter of our Christian calling, justifying, glorifying, and sanctifying, there is no difference, all is alike to him.
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I might proue this by Scripture, Rom. 8. vers. 30. Whom he hath called, them also he hath iustified, &c. There ye see this Christian calling to be vniuersall.
I might prove this by Scripture, Rom. 8. vers. 30. Whom he hath called, them also he hath justified, etc. There you see this Christian calling to be universal.
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And in the Romanes chap. 3. vers. 21. speaking of iustification: hee saith, the righteousnes of God is made manifest.
And in the Romans chap. 3. vers. 21. speaking of justification: he Says, the righteousness of God is made manifest.
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Againe in this place of regeneration, there is no difference: so this abideth sure;
Again in this place of regeneration, there is no difference: so this Abideth sure;
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in the matters of saluation, and all poynts thereof, there is no difference of persons, all is alike to him.
in the matters of salvation, and all points thereof, there is no difference of Persons, all is alike to him.
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It is to be noted that I say (in the matters of saluation) least that I should seeme to take away policie,
It is to be noted that I say (in the matters of salvation) lest that I should seem to take away policy,
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and some wicked spirit hath brought in such a conclusion, as the Anabaptists: but all is but vanity.
and Some wicked Spirit hath brought in such a conclusion, as the Anabaptists: but all is but vanity.
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For brethren, as in the matters of saluation there is no difference: euen so the Lord hath ordained a difference in policie:
For brothers, as in the matters of salvation there is no difference: even so the Lord hath ordained a difference in policy:
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he hath ordained, that there should some be kings, some subiects; some masters, and some seruants:
he hath ordained, that there should Some be Kings, Some Subjects; Some Masters, and Some Servants:
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for otherwise an horrible confusion should follow. And the Gospell is so far from that, that by the contrarie it sanctifieth policie.
for otherwise an horrible confusion should follow. And the Gospel is so Far from that, that by the contrary it Sanctifieth policy.
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So that if any King before the Gospell was setled, after the Gospell he is better setled.
So that if any King before the Gospel was settled, After the Gospel he is better settled.
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And if a master of a house was setled before the Gospell, he is now farre better setled after the Gospell.
And if a master of a house was settled before the Gospel, he is now Far better settled After the Gospel.
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And this is the rule of the Apostle 1. Cor. chap. 7. vers. 17. 20. Let euery man abide in that vocation, wherein he is called.
And this is the Rule of the Apostle 1. Cor. chap. 7. vers. 17. 20. Let every man abide in that vocation, wherein he is called.
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And then he saith, Art thou a slaue? art thou called to it? abide still in it,
And then he Says, Art thou a slave? art thou called to it? abide still in it,
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vntill by lawfull meanes thou get freedome.
until by lawful means thou get freedom.
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Will ye haue example of this? There was Onesimus that ranne from Philemon his master, Paul after that he had made him a Christian man, hee sendeth him againe to his seruice.
Will you have Exampl of this? There was Onesimus that ran from Philemon his master, Paul After that he had made him a Christian man, he sends him again to his service.
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So it is but vanitie to thinke that religion is enemie to policie, or maketh any alteration in policie;
So it is but vanity to think that Religion is enemy to policy, or makes any alteration in policy;
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nay it rather establisheth all in policie. This one thing is to be marked.
nay it rather Establisheth all in policy. This one thing is to be marked.
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The second is, seeing in matters of grace, the Lord hath no respect to the persons of men, hee will not iustifie a King, because he is a King;
The second is, seeing in matters of grace, the Lord hath no respect to the Persons of men, he will not justify a King, Because he is a King;
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and denie it to a beggar, because he is a beggar: but he will iustifie the one and the other, without all respect of persons.
and deny it to a beggar, Because he is a beggar: but he will justify the one and the other, without all respect of Persons.
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Seeing then this is his doing, what should we doe? Looke what Paul saith 2. Cor. 5. according to the flesh, I will not account of one man more then of another;
Seeing then this is his doing, what should we do? Look what Paul Says 2. Cor. 5. according to the Flesh, I will not account of one man more then of Another;
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I will offer grace to the beggar as well as to the rich.
I will offer grace to the beggar as well as to the rich.
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And againe, in policie I giue thee leaue to account of the King, as much as thou wilt;
And again, in policy I give thee leave to account of the King, as much as thou wilt;
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and why shouldest not thou that art a seruant account of thy master? otherwise thou offendest.
and why Shouldst not thou that art a servant account of thy master? otherwise thou offendest.
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Thinke that thou art an inferiour to him, albeit thou be equall in grace with him.
Think that thou art an inferior to him, albeit thou be equal in grace with him.
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And so let euery one in policie, in commonweales and families, haue their owne place:
And so let every one in policy, in commonweals and families, have their own place:
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let the King haue his place, the Lord his place in his own ranke and roume, and so foorth.
let the King have his place, the Lord his place in his own rank and room, and so forth.
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And I say to thee if thou doe it not, thou hast no grace.
And I say to thee if thou do it not, thou hast no grace.
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For if thou hadst grace, thou wouldest be so sanctified, that thou wouldest not faile in any wise to honour thy superiours here on earth:
For if thou Hadst grace, thou Wouldst be so sanctified, that thou Wouldst not fail in any wise to honour thy superiors hear on earth:
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and yet when the comparison falleth out betwixt the gracious man or sanctified man, and old things;
and yet when the comparison falls out betwixt the gracious man or sanctified man, and old things;
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count more of a regenerate man, then of all the prophane Kings of the world. What did Paul? hee had many of these outward things;
count more of a regenerate man, then of all the profane Kings of the world. What did Paul? he had many of these outward things;
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as ye may reade in the Epistle to the Philippians chap. 3. I am an Hebrue (saith he) as ye are; O,
as you may read in the Epistle to the Philippians chap. 3. I am an Hebrew (Says he) as you Are; Oh,
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but when Christ came in, all these aduantages became to me not onely domages, but they became as dung. So all these externall things, are but as nothing in comparison of regeneration.
but when christ Come in, all these advantages became to me not only domages, but they became as dung. So all these external things, Are but as nothing in comparison of regeneration.
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It is better to be a renued man being a beggar, then to be the greatest Monarch in the world, wanting regeneration.
It is better to be a renewed man being a beggar, then to be the greatest Monarch in the world, wanting regeneration.
pn31 vbz jc pc-acp vbi dt j-vvn n1 vbg dt n1, cs pc-acp vbi dt js n1 p-acp dt n1, vvg n1.
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Now lastly in this place ye see, when Christ commeth, there is a strange change in the world.
Now lastly in this place you see, when christ comes, there is a strange change in the world.
av ord p-acp d n1 pn22 vvb, c-crq np1 vvz, pc-acp vbz dt j n1 p-acp dt n1.
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Thinke ye he came in vaine, or for nothing? Is there not a great change,
Think you he Come in vain, or for nothing? Is there not a great change,
vvb pn22 pns31 vvd p-acp j, cc p-acp pix? vbz pc-acp xx dt j n1,
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when a great Monarch commeth into the countrey? Thinke ye not but when Christ came there was a great change, such as was neuer at the comming of all the Monarches in the world? Paul 2. Cor. 5. vers. 17. saith, speaking of this change;
when a great Monarch comes into the country? Think you not but when christ Come there was a great change, such as was never At the coming of all the Monarchs in the world? Paul 2. Cor. 5. vers. 17. Says, speaking of this change;
c-crq dt j n1 vvz p-acp dt n1? vvb pn22 xx p-acp c-crq np1 vvd a-acp vbds dt j n1, d c-acp vbds av-x p-acp dt n-vvg pp-f d dt n2 p-acp dt n1? np1 crd np1 crd fw-la. crd vvz, vvg pp-f d n1;
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Whosoeuer is in Christ is a new creature, all things are made new in him: but there is such a stupiditie in men, that they cannot see this.Whosoever is in christ is a new creature, all things Are made new in him: but there is such a stupidity in men, that they cannot see this.
r-crq vbz p-acp np1 vbz dt j n1, d n2 vbr vvn j p-acp pno31: cc-acp pc-acp vbz d dt n1 p-acp n2, cst pns32 vmbx vvi d.
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Thou art euer harping on these old things: will ye heare him boast? it will be of these old things. O senseles creature!
Thou art ever harping on these old things: will you hear him boast? it will be of these old things. O senseless creature!
pns21 vb2r av vvg p-acp d j n2: vmb pn22 vvi pno31 vvi? pn31 vmb vbi pp-f d j n2. sy j n1!
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thou shewest thou art not renewed. O these braue Courteours!
thou shewest thou art not renewed. O these brave Courteous!
pns21 vv2 pns21 vb2r xx vvn. sy d j j!
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all their speech is of these old things, by the which they testifie that they wote not what Christ meaneth.
all their speech is of these old things, by the which they testify that they wot not what christ means.
d po32 n1 vbz pp-f d j n2, p-acp dt r-crq pns32 vvb cst pns32 vvb xx r-crq np1 vvz.
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Yet in a word, some may doubt:
Yet in a word, Some may doubt:
av p-acp dt n1, d vmb vvi:
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Are all things so renewed, that these olde things haue no place? Is there no difference of nations, of riches, of honours? stand not these things, these old things, fleshly things, notwithstanding this innouation? I answere, they stand:
are all things so renewed, that these old things have no place? Is there no difference of Nations, of riches, of honours? stand not these things, these old things, fleshly things, notwithstanding this innovation? I answer, they stand:
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but I adde this, if euer it be well with them, they must be renued; that old shape must be put off them.
but I add this, if ever it be well with them, they must be renewed; that old shape must be put off them.
cc-acp pns11 vvb d, cs av pn31 vbb av p-acp pno32, pns32 vmb vbi vvd; cst j n1 vmb vbi vvn p-acp pno32.
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Thou that art a King, must be made a new creature;
Thou that art a King, must be made a new creature;
pns21 cst vb2r dt n1, vmb vbi vvn dt j n1;
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and thou that art a subiect, thou must be renewed againe, and obey thy Prince in the Lord. The Gentiles knew not this;
and thou that art a Subject, thou must be renewed again, and obey thy Prince in the Lord. The Gentiles knew not this;
cc pns21 cst vb2r dt n-jn, pns21 vmb vbi vvn av, cc vvb po21 n1 p-acp dt n1. dt n2-j vvd xx d;
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thou yt art a seruant, thou must obey thy master in the Lord;
thou that art a servant, thou must obey thy master in the Lord;
pns21 pn31 n1 dt n1, pns21 vmb vvi po21 n1 p-acp dt n1;
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and thou that art a master, thou must doe thy dutie to thy seruant in the Lord:
and thou that art a master, thou must do thy duty to thy servant in the Lord:
cc pns21 cst vb2r dt n1, pns21 vmb vdi po21 n1 p-acp po21 n1 p-acp dt n1:
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so as these outward things must be renewed in Christ. I say more, the first comming of Christ made some change;
so as these outward things must be renewed in christ. I say more, the First coming of christ made Some change;
av c-acp d j n2 vmb vbi vvn p-acp np1. pns11 vvb av-dc, dt ord n-vvg pp-f np1 vvd d n1;
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but the next comming shall make it palpable. Thou shalt see it, and feele it: for there shall be no kings, but the kings of heauen:
but the next coming shall make it palpable. Thou shalt see it, and feel it: for there shall be no Kings, but the Kings of heaven:
cc-acp dt ord vvg vmb vvi pn31 j. pns21 vm2 vvi pn31, cc vvb pn31: c-acp a-acp vmb vbi dx n2, cc-acp dt n2 pp-f n1:
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there shall be no superiours or masters, but all shall be glorified; there shall be such an alteration then.
there shall be no superiors or Masters, but all shall be glorified; there shall be such an alteration then.
pc-acp vmb vbi dx n2-jn cc n2, cc-acp d vmb vbi vvn; pc-acp vmb vbi d dt n1 av.
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And thou that wilt not see it now, thou shalt then be compelled to see it, nill thou will thou.
And thou that wilt not see it now, thou shalt then be compelled to see it, nill thou will thou.
cc pns21 cst vm2 xx vvi pn31 av, pns21 vm2 av vbi vvn pc-acp vvi pn31, vmb pns21 vvi pns21.
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This for the first part of this verse: the next part followeth. In the first ye heard he hath taken away all respect of these outward things:
This for the First part of this verse: the next part follows. In the First you herd he hath taken away all respect of these outward things:
np1 p-acp dt ord n1 pp-f d n1: dt ord n1 vvz. p-acp dt ord pn22 vvd pns31 vhz vvn av d n1 pp-f d j n2:
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now it might haue been thought, if this new man hath cast off all these outward things, what hath hee in steed of them? for it were a great losse if he gat not something in steed of them.
now it might have been Thought, if this new man hath cast off all these outward things, what hath he in steed of them? for it were a great loss if he got not something in steed of them.
av pn31 vmd vhi vbn vvn, cs d j n1 vhz vvn a-acp d d j n2, r-crq vhz pns31 p-acp n1 pp-f pno32? c-acp pn31 vbdr dt j n1 cs pns31 vvd xx pi p-acp n1 pp-f pno32.
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He answereth in a word, Christ is all, and in all things. There is the answere.
He Answers in a word, christ is all, and in all things. There is the answer.
pns31 vvz p-acp dt n1, np1 vbz d, cc p-acp d n2. pc-acp vbz dt n1.
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So that the thing that graceth a new man is one onely thing, and what is it? Iesus Christ the Lord is in steed of all:
So that the thing that graceth a new man is one only thing, and what is it? Iesus christ the Lord is in steed of all:
av cst dt n1 cst vvz dt j n1 vbz pi j n1, cc r-crq vbz pn31? np1 np1 dt n1 vbz p-acp n1 pp-f d:
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he supplieth the want of all these earthly things.
he supplieth the want of all these earthly things.
pns31 vvz dt n1 pp-f d d j n2.
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So that if yee will aske of this new man, what is thy nation (supposing he be of the best nation on earth) he will answere, Christ is my nation.
So that if ye will ask of this new man, what is thy Nation (supposing he be of the best Nation on earth) he will answer, christ is my Nation.
av cst cs pn22 vmb vvi pp-f d j n1, r-crq vbz po21 n1 (vvg pns31 vbi pp-f dt js n1 p-acp n1) pns31 vmb vvi, np1 vbz po11 n1.
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If thou aske, what is thy kindred, (let him come of Kings) he will say Iesus Christ is my kindred.
If thou ask, what is thy kindred, (let him come of Kings) he will say Iesus christ is my kindred.
cs pns21 vvb, q-crq vbz po21 n1, (vvb pno31 vvi pp-f n2) pns31 vmb vvi np1 np1 vbz po11 n1.
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It is a wofull bloud thou art come of, if thou be nothing renewed in Christ.
It is a woeful blood thou art come of, if thou be nothing renewed in christ.
pn31 vbz dt j n1 pns21 vb2r vvn pp-f, cs pns21 vbb pix vvn p-acp np1.
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Wilt thou aske what is thy kingdome? He will answere, Iesus Christ is my kingdome.
Wilt thou ask what is thy Kingdom? He will answer, Iesus christ is my Kingdom.
vm2 pns21 vvi q-crq vbz po21 n1? pns31 vmb vvi, np1 np1 vbz po11 n1.
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An earthly bodie will say and answere, I am King of France, and I am King of Spaine,
an earthly body will say and answer, I am King of France, and I am King of Spain,
dt j n1 vmb vvi cc vvi, pns11 vbm n1 pp-f np1, cc pns11 vbm n1 pp-f np1,
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and I am Emperour, and will cast his head vp.
and I am Emperor, and will cast his head up.
cc pns11 vbm n1, cc vmb vvi po31 n1 a-acp.
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If thou wilt aske, what is thy riches, thy honour and estate? hee will answere, Christ is all things to me,
If thou wilt ask, what is thy riches, thy honour and estate? he will answer, christ is all things to me,
cs pns21 vm2 vvi, q-crq vbz po21 n2, po21 n1 cc n1? pns31 vmb vvi, np1 vbz d n2 p-acp pno11,
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and so there is no prerogatiue in this world. Hee will put Christ in the roume of all, whether he haue or want it.
and so there is no prerogative in this world. He will put christ in the room of all, whither he have or want it.
cc av pc-acp vbz dx n1 p-acp d n1. pns31 vmb vvi np1 p-acp dt n1 pp-f d, cs pns31 vhb cc vvi pn31.
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Ye remember Matth. 12. when the mother of Christ would haue come to him, and the Disciples telling him that, saying:
You Remember Matthew 12. when the mother of christ would have come to him, and the Disciples telling him that, saying:
pn22 vvb np1 crd c-crq dt n1 pp-f np1 vmd vhi vvn p-acp pno31, cc dt n2 vvg pno31 cst, vvg:
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Behold thy mother, & thy brethren stand without, desiring to speake with thee: Behold thy mother, & thy brothers stand without, desiring to speak with thee:
vvb po21 n1, cc po21 n2 vvb p-acp, vvg pc-acp vvi p-acp pno21:
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he answereth, Who is my mother, my brethren and sisters? Euen they that doe my fathers will. Then generally he telleth:
he Answers, Who is my mother, my brothers and Sisters? Even they that do my Father's will. Then generally he Telleth:
pns31 vvz, r-crq vbz po11 n1, po11 n2 cc n2? av pns32 cst vdb po11 ng1 n1. av av-j pns31 vvz:
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whosoeuer will doe the will of his father, are his mother, brother, and sisters. Then turne it ouer:
whosoever will do the will of his father, Are his mother, brother, and Sisters. Then turn it over:
r-crq vmb vdi dt n1 pp-f po31 n1, vbr po31 n1, n1, cc n2. av vvb pn31 a-acp:
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if thou be a faithfull man, thou art brother to him, and all: and againe, he is all to thee.
if thou be a faithful man, thou art brother to him, and all: and again, he is all to thee.
cs pns21 vbb dt j n1, pns21 vb2r n1 p-acp pno31, cc d: cc av, pns31 vbz d p-acp pno21.
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Now certainly this meeting is much more worth to vs, then it is to him:
Now Certainly this meeting is much more worth to us, then it is to him:
av av-j d n1 vbz d dc n1 p-acp pno12, cs pn31 vbz p-acp pno31:
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for what haue wee but all of him? and so Christ is in steed of all; because he is all:
for what have we but all of him? and so christ is in steed of all; Because he is all:
c-acp r-crq vhb pns12 p-acp d pp-f pno31? cc av np1 vbz p-acp n1 pp-f d; c-acp pns31 vbz d:
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otherwise he could not be in steed of all.
otherwise he could not be in steed of all.
av pns31 vmd xx vbi p-acp n1 pp-f d.
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What is this that Christ is all? He hath said in the first chapter of this Epistle, vers. 19. that in him dwelleth all fulnes.
What is this that christ is all? He hath said in the First chapter of this Epistle, vers. 19. that in him dwells all fullness.
q-crq vbz d cst np1 vbz d? pns31 vhz vvn p-acp dt ord n1 pp-f d n1, fw-la. crd cst p-acp pno31 vvz d n1.
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And in the second chapter he saith, in him dwell all the treasures:
And in the second chapter he Says, in him dwell all the treasures:
cc p-acp dt ord n1 pns31 vvz, p-acp pno31 vvi d dt n2:
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and againe, in him dwelleth the Godhead bodily. And yet to come more particularly, 1. Cor. chap. 1. vers. 30. hee saith, hee is made to vs wisedome, and righteousnes, and holines, and redemption.
and again, in him dwells the Godhead bodily. And yet to come more particularly, 1. Cor. chap. 1. vers. 30. he Says, he is made to us Wisdom, and righteousness, and holiness, and redemption.
cc av, p-acp pno31 vvz dt n1 j. cc av pc-acp vvi av-dc av-j, crd np1 n1 crd zz. crd pns31 vvz, pns31 vbz vvn p-acp pno12 n1, cc n1, cc n1, cc n1.
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So, wantest thou these things? he is all to thee if thou beleeue in him; he is full of all.
So, Wantest thou these things? he is all to thee if thou believe in him; he is full of all.
av, vv2 pns21 d n2? pns31 vbz d p-acp pno21 cs pns21 vvb p-acp pno31; pns31 vbz j pp-f d.
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Yet brethren, some will think, there wanteth yet somethings, I finde not all: I seeke saith the auaricious, riches;
Yet brothers, Some will think, there Wants yet somethings, I find not all: I seek Says the avaricious, riches;
av n2, d vmb vvi, a-acp vvz av n2, pns11 vvb xx d: pns11 vvb vvz dt j, n2;
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I would haue house and chests full: The ambitious saith, I want honour, I cannot get this in him:
I would have house and chests full: The ambitious Says, I want honour, I cannot get this in him:
pns11 vmd vhi n1 cc n2 j: dt j vvz, pns11 vvb n1, pns11 vmbx vvi d p-acp pno31:
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The leacherous saith, I cannot get my lust, he is an enemie to me in that,
The lecherous Says, I cannot get my lust, he is an enemy to me in that,
dt j vvz, pns11 vmbx vvi po11 n1, pns31 vbz dt n1 p-acp pno11 p-acp d,
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and so forth, as man is inclined, he would haue Christ made thereafter to him.
and so forth, as man is inclined, he would have christ made thereafter to him.
cc av av, c-acp n1 vbz vvn, pns31 vmd vhi np1 vvn av p-acp pno31.
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But vnderstand this brethren, he speaketh not of a foule old man, but of a new man;
But understand this brothers, he speaks not of a foul old man, but of a new man;
cc-acp vvb d n2, pns31 vvz xx pp-f dt j j n1, cc-acp pp-f dt j n1;
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not of an auaricious man and such others, but of a new sanctified man; and this man findeth all in him:
not of an avaricious man and such Others, but of a new sanctified man; and this man finds all in him:
xx pp-f dt j n1 cc d n2-jn, cc-acp pp-f dt j j-vvn n1; cc d n1 vvz d p-acp pno31:
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there is nothing that he wanteth, but he findeth it in his Christ.
there is nothing that he Wants, but he finds it in his christ.
pc-acp vbz pix cst pns31 vvz, cc-acp pns31 vvz pn31 p-acp po31 np1.
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And I say, suppose thou get not these earthly things in that measure, that others get;
And I say, suppose thou get not these earthly things in that measure, that Others get;
cc pns11 vvb, vvb pns21 vvb xx d j n2 p-acp d n1, cst n2-jn vvb;
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yet thou gettest better in him.
yet thou gettest better in him.
av pns21 vv2 j p-acp pno31.
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What, and if thou get the better, what hast thou lost? Thou art a seruant,
What, and if thou get the better, what hast thou lost? Thou art a servant,
q-crq, cc cs pns21 vvb dt jc, q-crq vh2 pns21 vvn? pns21 vb2r dt n1,
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yet thou art a freeman of the Lord Iesus.
yet thou art a freeman of the Lord Iesus.
av pns21 vb2r dt n1 pp-f dt n1 np1.
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And yet thinke ye that the Lord Iesus wanteth these earthly things? Think ye that riches are not at his disposition? He that diuideth acres is aboue the earth, the Lords all are at his commaund,
And yet think you that the Lord Iesus Wants these earthly things? Think you that riches Are not At his disposition? He that Divideth acres is above the earth, the lords all Are At his command,
cc av vvb pn22 d dt n1 np1 vvz d j n2? vvb pn22 d n2 vbr xx p-acp po31 n1? pns31 cst vvz n2 vbz p-acp dt n1, dt n2 d vbr p-acp po31 n1,
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if it were to wring them in peeces. Therefore hee saith, Seeke first the kingdome of heauen.
if it were to wring them in Pieces. Therefore he Says, Seek First the Kingdom of heaven.
cs pn31 vbdr pc-acp vvi pno32 p-acp n2. av pns31 vvz, vvb ord dt n1 pp-f n1.
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There is the first that wee should be occupied about, if we would haue Christ: to wit, that we busie our selues about heauenly things:
There is the First that we should be occupied about, if we would have christ: to wit, that we busy our selves about heavenly things:
pc-acp vbz dt ord cst pns12 vmd vbi vvn a-acp, cs pns12 vmd vhi np1: p-acp n1, cst pns12 vvi po12 n2 p-acp j n2:
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and what shall follow? He maketh a faire promise, and all these earthly things shall be cast to you.
and what shall follow? He makes a fair promise, and all these earthly things shall be cast to you.
cc q-crq vmb vvi? pns31 vvz dt j n1, cc d d j n2 vmb vbi vvn p-acp pn22.
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What are they worth? they are but bits that are cast to thee. There is no comparison betwixt them, they are but things that are adiected.
What Are they worth? they Are but bits that Are cast to thee. There is no comparison betwixt them, they Are but things that Are adjected.
q-crq vbr pns32 j? pns32 vbr p-acp n2 cst vbr vvn p-acp pno21. pc-acp vbz dx n1 p-acp pno32, pns32 vbr p-acp n2 cst vbr vvn.
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They are as it were additaments:
They Are as it were additaments:
pns32 vbr p-acp pn31 vbdr n2:
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and yee will not thinke when this kingdome is gotten, how small a thing of this world wil giue cōtent to a creature.
and ye will not think when this Kingdom is got, how small a thing of this world will give content to a creature.
cc pn22 vmb xx vvi c-crq d n1 vbz vvn, c-crq j dt n1 pp-f d n1 vmb vvi n1 p-acp dt n1.
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No, he will vse it with greater contentation of mind, then any hauing all this world, wanting Christ, will doe.
No, he will use it with greater contentation of mind, then any having all this world, wanting christ, will do.
uh-dx, pns31 vmb vvi pn31 p-acp jc n1 pp-f n1, cs d vhg d d n1, vvg np1, vmb vdi.
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No, if thou hast Christ, thou lackest nothing; all our want is, that we cannot get him:
No, if thou hast christ, thou Lackest nothing; all our want is, that we cannot get him:
uh-dx, cs pns21 vh2 np1, pns21 vv2 pix; d po12 n1 vbz, cst pns12 vmbx vvi pno31:
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get him, and thou shalt find that thou hast no want.
get him, and thou shalt find that thou hast no want.
vvb pno31, cc pns21 vm2 vvi cst pns21 vh2 dx n1.
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Now it might be said, Christ is all; but what is that to me? he is full of glorie, maiestie,
Now it might be said, christ is all; but what is that to me? he is full of glory, majesty,
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and power, what is that to me? He answereth, he is all to all, that is, his grace is thy grace, his abundance is thy abundance.
and power, what is that to me? He Answers, he is all to all, that is, his grace is thy grace, his abundance is thy abundance.
cc n1, r-crq vbz d p-acp pno11? pns31 vvz, pns31 vbz d p-acp d, cst vbz, po31 n1 vbz po21 n1, po31 n1 vbz po21 n1.
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In the second chapter vers. 9. when he had said, that in him dwelleth all the fulnes of the Godhead bodily, he addeth, ye are full in him.
In the second chapter vers. 9. when he had said, that in him dwells all the fullness of the Godhead bodily, he adds, you Are full in him.
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It is to be marked that he saith not, Christ is all to some, but to all. It is to be marked that he Says not, christ is all to Some, but to all.
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The riches that are in Iesus extend not onely to some, they are not contained within the compasse of one nation, within Iewrie: it could not hold them.
The riches that Are in Iesus extend not only to Some, they Are not contained within the compass of one Nation, within Jewry: it could not hold them.
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No, tenne nations could not hold the riches of Iesus, but it behooued that they should reach to the vtmost corners in the world:
No, tenne Nations could not hold the riches of Iesus, but it behooved that they should reach to the utmost corners in the world:
uh-dx, crd n2 vmd xx vvi dt n2 pp-f np1, cc-acp pn31 vvd cst pns32 vmd vvi p-acp dt j n2 p-acp dt n1:
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yea I say, if it were to tenne thousand millions of nations, the riches of Iesus is so infinite, that they are sufficient to serue all.
yea I say, if it were to tenne thousand millions of Nations, the riches of Iesus is so infinite, that they Are sufficient to serve all.
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His glorie also is infinite, so that it would fill infinite worlds. All these things are but plain speech, but would to God they were weighed.
His glory also is infinite, so that it would fill infinite world's. All these things Are but plain speech, but would to God they were weighed.
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Againe hee saith, not onely to all, but in all, meaning Iesus himselfe is in vs first ere any thing of his be in vs. And as he saith to the Ephesians chap. 3. vers. 17. he must dwell in thy heart first,
Again he Says, not only to all, but in all, meaning Iesus himself is in us First ere any thing of his be in us And as he Says to the Ephesians chap. 3. vers. 17. he must dwell in thy heart First,
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or euer thou get any thing that is his: now where he is in proper person, there of necessitie thou hast all his graces.
or ever thou get any thing that is his: now where he is in proper person, there of necessity thou hast all his graces.
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Thou needest not to goe here and there to seeke grace. And this is the difference betwixt the sufficiencie of the old and new man:
Thou Needest not to go Here and there to seek grace. And this is the difference betwixt the sufficiency of the old and new man:
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if thou bee an old man, Iesus nor his grace is not within thee.
if thou be an old man, Iesus nor his grace is not within thee.
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Where is the honour of the King? in his own bosome? No, it is out of him:
Where is the honour of the King? in his own bosom? No, it is out of him:
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if he want Christ, he will stand vp stript starke naked of all things.
if he want christ, he will stand up stripped stark naked of all things.
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Where is his riches and strength? where is his dinner? all are without him,
Where is his riches and strength? where is his dinner? all Are without him,
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and he hath nought, if he be an old man; and hee will dye for hunger, if it be not giuen to him.
and he hath nought, if he be an old man; and he will die for hunger, if it be not given to him.
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But to come to the new man, where is his riches? in his bosome, in the heart of him.
But to come to the new man, where is his riches? in his bosom, in the heart of him.
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It will passe the power of all the Tyrants in the world to take that from him:
It will pass the power of all the Tyrants in the world to take that from him:
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so all his sufficiencie is within him by faith.
so all his sufficiency is within him by faith.
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It is written that a certaine Philosopher said, Omnia mea mecum porto: Christ is his sufficiencie.
It is written that a certain Philosopher said, Omnia mea mecum porto: christ is his sufficiency.
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O the aduantage that a Christian man hath, in respect of one that is not in Christ!
O the advantage that a Christian man hath, in respect of one that is not in christ!
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for there is such sufficiencie in Christ, as no tongue can expresse. Now there are one or two things that I will speake of. This is a great word; Christ is all in all;
for there is such sufficiency in christ, as no tongue can express. Now there Are one or two things that I will speak of. This is a great word; christ is all in all;
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before that day of the great resurrection.
before that day of the great resurrection.
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For looke 1. Cor. chap. 15. it is said, that God shall not be all vntill then, at what time this shall come to passe. But the answere is easie.
For look 1. Cor. chap. 15. it is said, that God shall not be all until then, At what time this shall come to pass. But the answer is easy.
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There are two estates of the elect, here they are called the faithfull, and in the life to come they are called the blessed. O that blessing, who shall abide to see it!
There Are two estates of the elect, Here they Are called the faithful, and in the life to come they Are called the blessed. Oh that blessing, who shall abide to see it!
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In deede so long as we are the faithfull, Christ is not perfectly all in all:
In deed so long as we Are the faithful, christ is not perfectly all in all:
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so long as we stand in the estate of faith only, he beginneth in thee by faith to be all in all:
so long as we stand in the estate of faith only, he begins in thee by faith to be all in all:
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and that is the Apostles meaning here. But in the estate of that celestiall blessednes, it shall be farre otherwise:
and that is the Apostles meaning Here. But in the estate of that celestial blessedness, it shall be Far otherwise:
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then Christ shall be all in all in full perfection; there is the difference. Yet to make this more plaine.
then christ shall be all in all in full perfection; there is the difference. Yet to make this more plain.
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There are two things required to make Christ all in al. First there is required a perfection of grace.
There Are two things required to make christ all in all First there is required a perfection of grace.
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And secondly, there is required a perfection of glorie, that there be nothing but the Lord Iesus Christ,
And secondly, there is required a perfection of glory, that there be nothing but the Lord Iesus christ,
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when he is al in al. There is nothing but he, and the fulnes of his glorie.
when he is all in all There is nothing but he, and the fullness of his glory.
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These are the two things required, that Christ may be all in all. Now brethren, to applie this to the two estates.
These Are the two things required, that christ may be all in all. Now brothers, to apply this to the two estates.
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So long as wee abide in earth, howbeit there be no grace in Iesus, but that we haue some share of it;
So long as we abide in earth, howbeit there be no grace in Iesus, but that we have Some share of it;
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yet the perfection in the degrees of grace is not yet: thou art holie in him, but it is not perfected.
yet the perfection in the Degrees of grace is not yet: thou art holy in him, but it is not perfected.
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Then in this life in the faithfull, Christ is not all in vs:
Then in this life in the faithful, christ is not all in us:
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for there is much ill stuffe besides grace in vs. Goe thy way to thy heart,
for there is much ill stuff beside grace in us Go thy Way to thy heart,
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and thou shalt finde it thus, and thou shouldest thinke it a marueile, that one sparke of grace should abide within thee.
and thou shalt find it thus, and thou Shouldst think it a marvel, that one spark of grace should abide within thee.
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But come to that life to come:
But come to that life to come:
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In the resurrection when faith shall goe away, Iesus Christ shall be in thee in his full glorie.
In the resurrection when faith shall go away, Iesus christ shall be in thee in his full glory.
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Then in that estate there shall be nothing but Christ.
Then in that estate there shall be nothing but christ.
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Al this vncleannes and vilenes shall be cast away, and that heart of thine shall be inlightened, and shine in thy bodie.
All this uncleanness and vileness shall be cast away, and that heart of thine shall be enlightened, and shine in thy body.
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It shall not hold in thee, but it shall breake out in thy face, and make all glorious both thy hands and feete,
It shall not hold in thee, but it shall break out in thy face, and make all glorious both thy hands and feet,
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and all this mortalitie shall be scoured out of thee, and then it shall be truly spoken, Christ is all in all.
and all this mortality shall be scoured out of thee, and then it shall be truly spoken, christ is all in all.
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Now one thing and so I end.
Now one thing and so I end.
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Comparing this place with that to the Galath. chap. 3. vers. 28. I finde there one end of the comming of Christ,
Comparing this place with that to the Galatians. chap. 3. vers. 28. I find there one end of the coming of christ,
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and of the new man in this word, that is not specified here: and it is, that all might be made one in Iesus Christ:
and of the new man in this word, that is not specified Here: and it is, that all might be made one in Iesus christ:
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for as long as hee is a Iew, and a Grecian, they are two;
for as long as he is a Iew, and a Grecian, they Are two;
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but when once this commeth, that they are new men, they are made one in Christ: so the words spoken import.
but when once this comes, that they Are new men, they Are made one in christ: so the words spoken import.
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For Christ being in all, who is one, of necessitie all must be one.
For christ being in all, who is one, of necessity all must be one.
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And againe, if hee be all in all, it being but one, of necessarie force it must be one.
And again, if he be all in all, it being but one, of necessary force it must be one.
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Ye see the end of Christs comming into this world, & of the new man, it is this, to make all one, to put away all this variance,
You see the end of Christ coming into this world, & of the new man, it is this, to make all one, to put away all this variance,
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and to ioyne all in one. There is much adoe to ioyne altogether:
and to join all in one. There is much ado to join altogether:
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wouldest thou haue thy blessednes to stand? it standeth in ioyning thee first with thy head Iesus Christ:
Wouldst thou have thy blessedness to stand? it Stands in joining thee First with thy head Iesus christ:
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and then in making thee a member of his bodie.
and then in making thee a member of his body.
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If it were but one ioynt of his little finger, if thou be but one toe of that bodie, thou shalt be safe.
If it were but one joint of his little finger, if thou be but one toe of that body, thou shalt be safe.
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Well, wanton men and women goe out from the Church. But O that terrible wrath, if thou be not found in that blessed societie!
Well, wanton men and women go out from the Church. But Oh that terrible wrath, if thou be not found in that blessed society!
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make a iest of it as long as thou wilt, if thou be not of the militant Church, thou shalt not see the triumphant Church:
make a jest of it as long as thou wilt, if thou be not of the militant Church, thou shalt not see the triumphant Church:
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and thou shalt not be of the number of them that shall be glorified.
and thou shalt not be of the number of them that shall be glorified.
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I might let you see the example, what danger it is to be cut off from this bodie of the Church.
I might let you see the Exampl, what danger it is to be Cut off from this body of the Church.
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I aske, what is a mans arme worth when it is cut off? it serueth for nothing, it dieth and perisheth.
I ask, what is a men arm worth when it is Cut off? it serveth for nothing, it Dieth and Perishes.
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Now it is euen as sure if thou be cut off from this militant Church, thou shalt die and perish,
Now it is even as sure if thou be Cut off from this militant Church, thou shalt die and perish,
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and thou shalt neuer haue part with thy head Iesus Christ; if thou abide cut off, thou shalt die euerlastingly.
and thou shalt never have part with thy head Iesus christ; if thou abide Cut off, thou shalt die everlastingly.
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Wherefore count it your blessednes, to be first conioyned with Christ; and then with his members.
Wherefore count it your blessedness, to be First conjoined with christ; and then with his members.
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Now what is the blessednes of the true God? euen an vnitie in trinitie.
Now what is the blessedness of the true God? even an unity in trinity.
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So thou art blessed, when thou art one with the members of Christ, and all thy ioy is to be in the Lord Iesus.
So thou art blessed, when thou art one with the members of christ, and all thy joy is to be in the Lord Iesus.
np1 pns21 vb2r vvn, c-crq pns21 vb2r crd p-acp dt n2 pp-f np1, cc d po21 n1 vbz pc-acp vbi p-acp dt n1 np1.
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Now the Lord graunt we may abide one, vntill we obtaine this vnitie in perfection in Iesus Christ:
Now the Lord grant we may abide one, until we obtain this unity in perfection in Iesus christ:
av dt n1 vvb pns12 vmb vvi pi, c-acp pns12 vvb d n1 p-acp n1 p-acp np1 np1:
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to whom be all honour and praise now and for euer, Amen.
to whom be all honour and praise now and for ever, Amen.
p-acp ro-crq vbb d n1 cc vvi av cc p-acp av, uh-n.
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THE XXIX. LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians. COLOS. Chap. 3. vers. 12. 13. 12 Now therefore, as the elect of God holy and beloued, put on tender mercie, kindnes, humblenes of minde, meeknes, long suffering:
THE XXIX. LECTURE UPON THE EPISTLE OF PAUL TO THE colossians. COLOS. Chap. 3. vers. 12. 13. 12 Now Therefore, as the elect of God holy and Beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering:
dt np1. n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd crd av av, c-acp dt n-vvn pp-f np1 j cc j-vvn, vvn p-acp j n1, n1, n1 pp-f n1, n1, av-j vvg:
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13 Forbearing one another, and forgiuing one another, if any man haue a quarrell to another:
13 Forbearing one Another, and forgiving one Another, if any man have a quarrel to Another:
crd vvg pi j-jn, cc j-vvg pi j-jn, cs d n1 vhb dt n1 p-acp j-jn:
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euen as Christ forgaue you, euen so doe ye. even as christ forgave you, even so do you.
av c-acp np1 vvd pn22, av av vdb pn22.
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BEfore in this chapter, the Apostle hath exhorted the Colossians to mortifie, slay, and put away the members, affections,
BEfore in this chapter, the Apostle hath exhorted the colossians to mortify, slay, and put away the members, affections,
p-acp p-acp d n1, dt n1 vhz vvn dt njp2 pc-acp vvi, vvi, cc vvd av dt n2, n2,
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and actions of the old man, that is, of the sinful and corrupt nature.
and actions of the old man, that is, of the sinful and corrupt nature.
cc n2 pp-f dt j n1, cst vbz, pp-f dt j cc j n1.
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Now because it is not enough to put off the members of the old man (the actions of the sinfull nature) except we appeare before God with other actions, (for we cannot stand naked before him) therfore in the second roume, hee exhorteth vs to put on the members, actions,
Now Because it is not enough to put off the members of the old man (the actions of the sinful nature) except we appear before God with other actions, (for we cannot stand naked before him) Therefore in the second room, he exhorteth us to put on the members, actions,
av c-acp pn31 vbz xx av-d pc-acp vvi a-acp dt n2 pp-f dt j n1 (dt n2 pp-f dt j n1) c-acp pns12 vvb p-acp np1 p-acp j-jn n2, (c-acp pns12 vmbx vvi j p-acp pno31) av p-acp dt ord n1, pns31 vvz pno12 pc-acp vvi p-acp dt n2, n2,
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and affections of the new man:
and affections of the new man:
cc n2 pp-f dt j n1:
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these are the actions, and this is the cloathing wherewith we must be clad to stand before God.
these Are the actions, and this is the clothing wherewith we must be clad to stand before God.
d vbr dt n2, cc d vbz dt n1 c-crq pns12 vmb vbi vvn pc-acp vvi p-acp np1.
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Then to come to the words, and to weigh euery word as the Lord shall giue the grace.
Then to come to the words, and to weigh every word as the Lord shall give the grace.
cs pc-acp vvi p-acp dt n2, cc pc-acp vvi d n1 p-acp dt n1 vmb vvi dt n1.
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The first word is, Therfore put on, &c. He hath spoken immediatly before of the new man:
The First word is, Therefore put on, etc. He hath spoken immediately before of the new man:
dt ord n1 vbz, av vvd a-acp, av pns31 vhz vvn av-j a-acp pp-f dt j n1:
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now vpon the occasion of this word (new man) he gathers his conclusion. Haue you put on the new man? Therefore put on all his actions.
now upon the occasion of this word (new man) he gathers his conclusion. Have you put on the new man? Therefore put on all his actions.
av p-acp dt n1 pp-f d n1 (j n1) pns31 vvz po31 n1. vhb pn22 vvn p-acp dt j n1? av vvd p-acp d po31 n2.
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If ye be holie, cloathe your selues with holy actions. The obseruation is short.
If you be holy, cloth your selves with holy actions. The observation is short.
cs pn22 vbb j, vvi po22 n2 p-acp j n2. dt n1 vbz j.
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The new man, which consists in holines and righteousnes, requires a new life, and new actions:
The new man, which consists in holiness and righteousness, requires a new life, and new actions:
dt j n1, r-crq vvz p-acp n1 cc n1, vvz dt j n1, cc j n2:
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for if the life be not yet renewed, but that the old life yet abide with the old actions, I say, you wot not what the new man meanes.
for if the life be not yet renewed, but that the old life yet abide with the old actions, I say, you wot not what the new man means.
c-acp cs dt n1 vbb xx av vvn, cc-acp cst dt j n1 av vvi p-acp dt j n2, pns11 vvb, pn22 vvb xx r-crq dt j n1 n2.
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This is but a vaine boasting of regeneration, that is in the mouthes of men, to say, thou art renewed and made a new man; all is but vaine.
This is but a vain boasting of regeneration, that is in the mouths of men, to say, thou art renewed and made a new man; all is but vain.
d vbz p-acp dt j n-vvg pp-f n1, cst vbz p-acp dt n2 pp-f n2, pc-acp vvi, pns21 vb2r vvn cc vvd dt j n1; d vbz cc-acp j.
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Let me see thy life and thy actions, and I shall tell thee by them what thou art:
Let me see thy life and thy actions, and I shall tell thee by them what thou art:
vvb pno11 vvi po21 n1 cc po21 n2, cc pns11 vmb vvi pno21 p-acp pno32 r-crq pns21 vb2r:
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otherwise, thou shalt neuer perswade me that thou hast put on the new man.
otherwise, thou shalt never persuade me that thou hast put on the new man.
av, pns21 vm2 av-x vvi pno11 cst pns21 vh2 vvn p-acp dt j n1.
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Now the Apostle saith, Therefore put on, as it were a garment, or raiment neuer to be put off againe.
Now the Apostle Says, Therefore put on, as it were a garment, or raiment never to be put off again.
av dt n1 vvz, av vvd a-acp, c-acp pn31 vbdr dt n1, cc n1 av-x pc-acp vbi vvn a-acp av.
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I shewed you before, that when once thou hast put on this new man, thou must not cast him off againe,
I showed you before, that when once thou hast put on this new man, thou must not cast him off again,
pns11 vvd pn22 a-acp, cst c-crq c-acp pns21 vh2 vvn p-acp d j n1, pns21 vmb xx vvi pno31 a-acp av,
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as thou wilt doe with thy coate at night when thou goest to bed, which thou wilt cast off,
as thou wilt do with thy coat At night when thou goest to Bed, which thou wilt cast off,
c-acp pns21 vm2 vdi p-acp po21 n1 p-acp n1 c-crq pns21 vv2 p-acp n1, r-crq pns21 vm2 vvi a-acp,
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and the morrow put it on againe; but this cloathing thou must goe in it, walke in it, lye downe with it, and rise with it.
and the morrow put it on again; but this clothing thou must go in it, walk in it, lie down with it, and rise with it.
cc dt n1 vvd pn31 a-acp av; cc-acp d n1 pns21 vmb vvi p-acp pn31, vvb p-acp pn31, vvb a-acp p-acp pn31, cc vvi p-acp pn31.
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Now the parts of the cloathing followe, Put on therefore the bowels of mercie, &c. Note then briefly:
Now the parts of the clothing follow, Put on Therefore the bowels of mercy, etc. Note then briefly:
av dt n2 pp-f dt n1 vvi, vvb p-acp av dt n2 pp-f n1, av vvb av av-j:
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wherein stands this abiliment of the new man? It is made of sundrie parts, it is like the coate of Ioseph made of sundrie colours.
wherein Stands this abiliment of the new man? It is made of sundry parts, it is like the coat of Ioseph made of sundry colours.
c-crq vvz d n1 pp-f dt j n1? pn31 vbz vvn pp-f j n2, pn31 vbz av-j dt n1 pp-f np1 vvn pp-f j n2.
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This coate is so pleasant, that it is wonderfull to looke on. Mercie, a pleasant sight, Bountifulnes pleasant, Modestie pleasant, Meekenes pleasant, Lenitie pleasant;
This coat is so pleasant, that it is wonderful to look on. Mercy, a pleasant sighed, Bountifulness pleasant, Modesty pleasant, Meekness pleasant, Lenity pleasant;
d n1 vbz av j, cst pn31 vbz j pc-acp vvi a-acp. n1, dt j n1, n1 j, np1-n j, n1 j, n1 j;
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so there was neuer so pleasant a garment put vpon the backe of man.
so there was never so pleasant a garment put upon the back of man.
av a-acp vbds av-x av j dt n1 vvd p-acp dt n1 pp-f n1.
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Before hee comes to the parts of this garment, hee puts in by the way sundrie arguments to moue them to put on this new man. The motiues are three: the first is election: the second holines:
Before he comes to the parts of this garment, he puts in by the Way sundry Arguments to move them to put on this new man. The motives Are three: the First is election: the second holiness:
p-acp pns31 vvz p-acp dt n2 pp-f d n1, pns31 vvz p-acp p-acp dt n1 j n2 pc-acp vvi pno32 pc-acp vvi p-acp d j n1. dt n2 vbr crd: dt ord vbz n1: dt ord n1:
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the third, the loue of God towards vs. Ye are the chosen of God, the holy ones of God, the beloued of God: therfore put on this garment that is pleasant in the eyes of God. But to examine these grounds:
the third, the love of God towards us You Are the chosen of God, the holy ones of God, the Beloved of God: Therefore put on this garment that is pleasant in the eyes of God. But to examine these grounds:
dt ord, dt n1 pp-f np1 p-acp pno12 pn22 vbr dt vvn pp-f np1, dt j pi2 pp-f n1, dt vvn pp-f np1: av vvd p-acp d n1 cst vbz j p-acp dt n2 pp-f np1. p-acp pc-acp vvi d n2:
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The first is their election, that is, the calling them out of this darknes into the light of God:
The First is their election, that is, the calling them out of this darkness into the Light of God:
dt ord vbz po32 n1, cst vbz, dt vvg pno32 av pp-f d n1 p-acp dt n1 pp-f np1:
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so Peter defines it 1. Pet. 2. 9. a faire choise.
so Peter defines it 1. Pet. 2. 9. a fair choice.
av np1 vvz pn31 crd np1 crd crd dt j n1.
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This Gospell that ye heare is the light of the world, and so this election whereof the Apostle speakes here, is nothing els but that which we call commonly our vocation.
This Gospel that you hear is the Light of the world, and so this election whereof the Apostle speaks Here, is nothing Else but that which we call commonly our vocation.
d n1 cst pn22 vvb vbz dt n1 pp-f dt n1, cc av d n1 c-crq dt n1 vvz av, vbz pix av cc-acp cst r-crq pns12 vvb av-j po12 n1.
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For whom God hath elected from all eternitie, them in time he elects and chuseth out from the rest of mankinde, by effectuall calling.
For whom God hath elected from all eternity, them in time he elects and chooseth out from the rest of mankind, by effectual calling.
p-acp ro-crq np1 vhz vvn p-acp d n1, pno32 p-acp n1 pns31 vvz cc vvz av p-acp dt n1 pp-f n1, p-acp j n-vvg.
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Then I make of this first ground a lesson. This Christian calling, it requires a faire rayment.
Then I make of this First ground a Lesson. This Christian calling, it requires a fair raiment.
cs pns11 vvb pp-f d ord n1 dt n1. np1 njp n1, pn31 vvz dt j n1.
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You know the cloathing of euery man and woman, should be according to their calling; when thou goest aboue thy calling, thou sinnest:
You know the clothing of every man and woman, should be according to their calling; when thou goest above thy calling, thou Sinnest:
pn22 vvb dt n1 pp-f d n1 cc n1, vmd vbi vvg p-acp po32 n-vvg; c-crq pns21 vv2 p-acp po21 n1, pns21 vv2:
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so the earthly raiment and cloathing, whatsoeuer it be, should be according to thy vocation.
so the earthly raiment and clothing, whatsoever it be, should be according to thy vocation.
av dt j n1 cc n1, r-crq pn31 vbi, vmd vbi vvg p-acp po21 n1.
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This calling of God is an high calling, as Paul to the Philippians chap. 3. vers. 14. speakes.
This calling of God is an high calling, as Paul to the Philippians chap. 3. vers. 14. speaks.
np1 vvg pp-f np1 vbz dt j n-vvg, c-acp np1 p-acp dt njp2 n1 crd fw-la. crd vvz.
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And as the calling of a King requires a faire apparell to set it foorth with:
And as the calling of a King requires a fair apparel to Set it forth with:
cc c-acp dt n-vvg pp-f dt n1 vvz dt j n1 pc-acp vvi pn31 av p-acp:
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so this calling to the kingdome of God, craueth a higher apparell. Therfore remember thou art called to put on that faire apparell.
so this calling to the Kingdom of God, craveth a higher apparel. Therefore Remember thou art called to put on that fair apparel.
av d vvg p-acp dt n1 pp-f np1, vvz dt jc n1. av vvb pns21 vb2r vvn pc-acp vvi p-acp d j n1.
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The next argument is, Ye are holie. This holines is the effect of the other.
The next argument is, You Are holy. This holiness is the Effect of the other.
dt ord n1 vbz, pn22 vbr j. d n1 vbz dt n1 pp-f dt j-jn.
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For wast thou blacke before? yet being called from darknes to light, the beames of the face of God shining vpon thee,
For waste thou black before? yet being called from darkness to Light, the beams of the face of God shining upon thee,
p-acp n1 pns21 j-jn p-acp? av vbg vvn p-acp n1 pc-acp vvi, dt n2 pp-f dt n1 pp-f np1 vvg p-acp pno21,
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now thou art whiter then snow. Ye see a man that walkes long in the Sunne, will be altered;
now thou art Whiter then snow. You see a man that walks long in the Sun, will be altered;
av pns21 vb2r jc-jn cs n1. pn22 vvb dt n1 cst vvz av-j p-acp dt n1, vmb vbi vvn;
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so of necessitie, this sonne of righteousnes must make a chaunge, to wit, to make thee holie.
so of necessity, this son of righteousness must make a change, to wit, to make thee holy.
av pp-f n1, d n1 pp-f n1 vmb vvi dt n1, pc-acp vvi, pc-acp vvi pno21 j.
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And this is that which the Apostle 2. Cor. 3. 18. saith, Looking into the glorie of God,
And this is that which the Apostle 2. Cor. 3. 18. Says, Looking into the glory of God,
cc d vbz d r-crq dt n1 crd np1 crd crd vvz, vvg p-acp dt n1 pp-f np1,
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as it were in a mirrour, we are transformed from glorie to glorie; as it were in a mirror, we Are transformed from glory to glory;
c-acp pn31 vbdr p-acp dt n1, pns12 vbr vvn p-acp n1 p-acp n1;
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and therefore take pleasure to look into it night and day, and thou shalt be changed from the dregges of the world, and made to shine.
and Therefore take pleasure to look into it night and day, and thou shalt be changed from the dregs of the world, and made to shine.
cc av vvb n1 pc-acp vvi p-acp pn31 n1 cc n1, cc pns21 vm2 vbi vvn p-acp dt n2 pp-f dt n1, cc vvd pc-acp vvi.
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Marke then, as I said of him that is called; so I say of him that is a Saint.
Mark then, as I said of him that is called; so I say of him that is a Saint.
n1 av, c-acp pns11 vvd pp-f pno31 cst vbz vvn; av pns11 vvb pp-f pno31 cst vbz dt n1.
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A faire garment fits thee well: for the Saints stand night and day before God in his household.
A fair garment fits thee well: for the Saints stand night and day before God in his household.
dt j n1 vvz pno21 av: c-acp dt n2 vvb n1 cc n1 p-acp np1 p-acp po31 n1.
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Who will come before the eye of an earthly Prince ragged and bare? how much lesse before that great maiestie of God.
Who will come before the eye of an earthly Prince ragged and bore? how much less before that great majesty of God.
q-crq vmb vvi p-acp dt n1 pp-f dt j n1 j cc j? q-crq d dc p-acp d j n1 pp-f np1.
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If thou be not clad with holines, the very eye of God will strike thorough thee to thy consumption.
If thou be not clad with holiness, the very eye of God will strike through thee to thy consumption.
cs pns21 vbb xx vvn p-acp n1, dt j n1 pp-f np1 vmb vvi p-acp pno21 p-acp po21 n1.
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Now the third argument is, the loue of God shewed to thē.
Now the third argument is, the love of God showed to them.
av dt ord n1 vbz, dt n1 pp-f np1 vvd p-acp pno32.
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This is that loue of God that he bare to vs, when we were enemies to him:
This is that love of God that he bore to us, when we were enemies to him:
d vbz d n1 pp-f np1 cst pns31 vvd p-acp pno12, c-crq pns12 vbdr n2 p-acp pno31:
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when thou wast wandring in thy vanitie, he gaue himselfe for thee, and hee loued thee ere thou wist,
when thou wast wandering in thy vanity, he gave himself for thee, and he loved thee ere thou wist,
c-crq pns21 vbd2s vvg p-acp po21 n1, pns31 vvd px31 p-acp pno21, cc pns31 vvd pno21 c-acp pns21 vvd,
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and afterward he powres it into thee that thou feelest it. Nay thou neuer tastedst of sweetnes, if thou neuer tastedst of the loue of God:
and afterwards he Powers it into thee that thou Feel it. Nay thou never tastedst of sweetness, if thou never tastedst of the love of God:
cc av pns31 n2 pn31 p-acp pno21 cst pns21 vv2 pn31. uh pns21 av-x vvd2 pp-f n1, cs pns21 av-x vvd2 pp-f dt n1 pp-f np1:
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and this is the loue of God that makes thee to loue him again. The beloued one of God craues a faire apparell.
and this is the love of God that makes thee to love him again. The Beloved one of God craves a fair apparel.
cc d vbz dt n1 pp-f np1 cst vvz pno21 pc-acp vvi pno31 av. dt j-vvn crd pp-f np1 vvz dt j n1.
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Who is he or she among you, that will not trauell to be pleasant in the eye of your louer? So the Lord loues thee,
Who is he or she among you, that will not travel to be pleasant in the eye of your lover? So the Lord loves thee,
q-crq vbz pns31 cc pns31 p-acp pn22, cst vmb xx vvi pc-acp vbi j p-acp dt n1 pp-f po22 n1? np1 dt n1 vvz pno21,
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and neuer one loued thee so well.
and never one loved thee so well.
cc av-x crd j-vvn pno21 av av.
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Therefore wilt thou not studie to come pleasantly clad before him? Then ye see they in whom the Lord delights, come before him gloriously in faire apparell, that makes them to be pleasant in his eye.
Therefore wilt thou not study to come pleasantly clad before him? Then you see they in whom the Lord delights, come before him gloriously in fair apparel, that makes them to be pleasant in his eye.
av vm2 pns21 xx vvi pc-acp vvi av-j vvn p-acp pno31? cs pn22 vvb pns32 p-acp ro-crq dt n1 vvz, vvb p-acp pno31 av-j p-acp j n1, cst vvz pno32 pc-acp vbi j p-acp po31 n1.
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Thus much for the arguments that he sets down, which should haue moued the Colossians to put on the new man. Now followes the vertues:
Thus much for the Arguments that he sets down, which should have moved the colossians to put on the new man. Now follows the Virtues:
av av-d c-acp dt n2 cst pns31 vvz a-acp, r-crq vmd vhi vvn dt njp2 pc-acp vvi p-acp dt j n1. av vvz dt n2:
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The first vertue he termes, The bowels of mercies (that is the word in the first language) that is, pitie, mercie, and compassion:
The First virtue he terms, The bowels of Mercies (that is the word in the First language) that is, pity, mercy, and compassion:
dt ord n1 pns31 vvz, dt n2 pp-f ng1 (cst vbz dt n1 p-acp dt ord n1) cst vbz, n1, n1, cc n1:
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briefly, it is a vertue and grace, not growing of nature, but wrought in the heart by the spirit of Iesus.
briefly, it is a virtue and grace, not growing of nature, but wrought in the heart by the Spirit of Iesus.
av-j, pn31 vbz dt n1 cc n1, xx vvg pp-f n1, cc-acp vvd p-acp dt n1 p-acp dt n1 pp-f np1.
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Now it hath this force and effect, to pitie the miserie of men and women: but there is little of it in these daies.
Now it hath this force and Effect, to pity the misery of men and women: but there is little of it in these days.
av pn31 vhz d n1 cc n1, pc-acp vvi dt n1 pp-f n2 cc n2: cc-acp pc-acp vbz j pp-f pn31 p-acp d n2.
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When thou seest the members of Christ sick or sore, be sorie for them: thou wilt be sorie for thy hand when it is sore;
When thou See the members of christ sick or soar, be sorry for them: thou wilt be sorry for thy hand when it is soar;
c-crq pns21 vv2 dt n2 pp-f np1 j cc j, vbb j p-acp pno32: pns21 vm2 vbi j p-acp po21 n1 c-crq pn31 vbz j;
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euen so thou shouldest be sorie for the members of Christ.
even so thou Shouldst be sorry for the members of christ.
av av pns21 vmd2 vbi j p-acp dt n2 pp-f np1.
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Againe, he calles it no mercie, but mercies in the plural number, to signifie that he that is mercifull, must haue many of them:
Again, he calls it no mercy, but Mercies in the plural number, to signify that he that is merciful, must have many of them:
av, pns31 vvz pn31 dx n1, cc-acp n2 p-acp dt j n1, pc-acp vvi cst pns31 cst vbz j, vmb vhi d pp-f pno32:
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for many miseries require many mercies. He cals it not mercies, but the bowels of mercies, to signifie this intire loue:
for many misery's require many Mercies. He calls it not Mercies, but the bowels of Mercies, to signify this entire love:
p-acp d n2 vvb d n2. pns31 vvz pn31 xx n2, cc-acp dt n2 pp-f n2, pc-acp vvi d j n1:
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it must be within thee, and in thy bowels. Then this mercie it hath two properties:
it must be within thee, and in thy bowels. Then this mercy it hath two properties:
pn31 vmb vbi p-acp pno21, cc p-acp po21 n2. cs d n1 pn31 vhz crd n2:
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first thou must abound of it. Next, it must be in thy bowels, and thy bowels must bee loosed with pitie.
First thou must abound of it. Next, it must be in thy bowels, and thy bowels must be loosed with pity.
ord pns21 vmb vvi pp-f pn31. ord, pn31 vmb vbi p-acp po21 n2, cc po21 n2 vmb vbi vvn p-acp n1.
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Then brethren, ye see this faire garment, hee exhorts them to put on. Where begins it? It begins at thy bowels, the depth of thy heart;
Then brothers, you see this fair garment, he exhorts them to put on. Where begins it? It begins At thy bowels, the depth of thy heart;
cs n2, pn22 vvb d j n1, pns31 vvz pno32 pc-acp vvi a-acp. q-crq vvz pn31? pn31 vvz p-acp po21 n2, dt n1 pp-f po21 n1;
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there is the first cloathing, and the cloathing is pitie and mercie:
there is the First clothing, and the clothing is pity and mercy:
pc-acp vbz dt ord n1, cc dt n1 vbz n1 cc n1:
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and wherefore mercie, and so many mercies? because in this world there are many miseries.
and Wherefore mercy, and so many Mercies? Because in this world there Are many misery's.
cc c-crq n1, cc av d n2? c-acp p-acp d n1 pc-acp vbr d n2.
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Where shall the godly man turne to, but he shall see miserie? Wilt thou looke vp to the King and his Court? a spectacle of miserie.
Where shall the godly man turn to, but he shall see misery? Wilt thou look up to the King and his Court? a spectacle of misery.
q-crq vmb dt j n1 vvi p-acp, cc-acp pns31 vmb vvi n1? vm2 pns21 vvi a-acp p-acp dt n1 cc po31 n1? dt n1 pp-f n1.
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Wilt thou looke to the beggar? a spectacle of miserie? And if euer there was any pitie to be had, this land hath neede of it.
Wilt thou look to the beggar? a spectacle of misery? And if ever there was any pity to be had, this land hath need of it.
vm2 pns21 vvi p-acp dt n1? dt n1 pp-f n1? cc cs av a-acp vbds d n1 pc-acp vbi vhn, d n1 vhz n1 pp-f pn31.
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The next vertues, Kindnes, Bountifulnes. The first was the vertue that pities thy neighbour: this is the vertue that doth him a good deede: Mercie is in the bowels; Bountie is in the hand.
The next Virtues, Kindness, Bountifulness. The First was the virtue that pities thy neighbour: this is the virtue that does him a good deed: Mercy is in the bowels; Bounty is in the hand.
dt ord n2, n1, n1. dt ord vbds dt n1 cst vvz po21 n1: d vbz dt n1 cst vdz pno31 dt j n1: n1 vbz p-acp dt n2; n1 vbz p-acp dt n1.
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And if thou pitiest any bodie and hast it to giue, put out thy hand, and giue him: otherwise it auailes not.
And if thou pitiest any body and hast it to give, put out thy hand, and give him: otherwise it avails not.
cc cs pns21 vv2 d n1 cc vvb pn31 pc-acp vvi, vvb av po21 n1, cc vvi pno31: av pn31 vvz xx.
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Then yee see this vertue of the elect of God is Bountie.
Then ye see this virtue of the elect of God is Bounty.
cs pn22 vvb d n1 pp-f dt n-vvn pp-f np1 vbz n1.
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And wherefore is this bountie requisite? because there is so much neede in all estates,
And Wherefore is this bounty requisite? Because there is so much need in all estates,
cc q-crq vbz d n1 j? c-acp pc-acp vbz av av-d vvi p-acp d n2,
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and a great scant of all things both earthly and heauenly:
and a great scant of all things both earthly and heavenly:
cc dt j j pp-f d n2 d j cc j:
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and therefore it is requisite to haue bountifulnes, that thou maist bestow vpon one bodie, a benefit spirituall, and vpon another, a temporall.
and Therefore it is requisite to have bountifulness, that thou Mayest bestow upon one body, a benefit spiritual, and upon Another, a temporal.
cc av pn31 vbz j pc-acp vhi n1, cst pns21 vm2 vvi p-acp crd n1, dt n1 j, cc p-acp j-jn, dt j.
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Now to come to the next vertue, which is the third in number, Low lines of minde, modestie.
Now to come to the next virtue, which is the third in number, Low lines of mind, modesty.
av pc-acp vvi p-acp dt ord n1, r-crq vbz dt ord p-acp n1, j n2 pp-f n1, n1.
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It is a vertue when men and women counts nothing of themselues, and are not puffed vp in pride.
It is a virtue when men and women counts nothing of themselves, and Are not puffed up in pride.
pn31 vbz dt n1 c-crq n2 cc n2 vvz pix pp-f px32, cc vbr xx vvn a-acp p-acp n1.
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So it hath these two properties: it counts nothing of themselues, but much of others. Then this vertue is lowlines in the eye, and in the heart.
So it hath these two properties: it counts nothing of themselves, but much of Others. Then this virtue is lowliness in the eye, and in the heart.
av pn31 vhz d crd n2: pn31 vvz pix pp-f px32, cc-acp d pp-f n2-jn. cs d n1 vbz n1 p-acp dt n1, cc p-acp dt n1.
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If thou wouldest appeare in the sight of thy God, put on modestie, come not haughtie, come not with raised vp neckes:
If thou Wouldst appear in the sighed of thy God, put on modesty, come not haughty, come not with raised up necks:
cs pns21 vmd2 vvi p-acp dt n1 pp-f po21 n1, vvn p-acp n1, vvb xx j, vvb xx p-acp vvd a-acp n2:
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the Lord is aboue thee, and he will giue thee such a stroke, that hee will slay thee.
the Lord is above thee, and he will give thee such a stroke, that he will slay thee.
dt n1 vbz p-acp pno21, cc pns31 vmb vvi pno21 d dt n1, cst pns31 vmb vvi pno21.
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For there was neuer a proud man, that raised vp his head against God, but he made him stoope.
For there was never a proud man, that raised up his head against God, but he made him stoop.
p-acp a-acp vbds av-x dt j n1, cst vvd a-acp po31 n1 p-acp np1, cc-acp pns31 vvd pno31 vvi.
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So the third peece of this garment is humilitie.
So the third piece of this garment is humility.
np1 dt ord n1 pp-f d n1 vbz n1.
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Wilt thou looke to thy selfe, what hast thou to glorie in? where thou hast one thing, thou wantest tenne.
Wilt thou look to thy self, what hast thou to glory in? where thou hast one thing, thou Wantest tenne.
vm2 pns21 vvi p-acp po21 n1, q-crq vh2 pns21 pc-acp vvi p-acp? c-crq pns21 vh2 crd n1, pns21 vv2 crd.
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Wilt thou looke to others? the grace thou seest in thy brother, thou shouldest account of it.
Wilt thou look to Others? the grace thou See in thy brother, thou Shouldst account of it.
vm2 pns21 vvi p-acp n2-jn? dt n1 pns21 vv2 p-acp po21 n1, pns21 vmd2 vvi pp-f pn31.
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Now the fourth peece of this garment is Meekenes, that is, excellently well matched with humilitie, euer the humble man is meeke;
Now the fourth piece of this garment is Meekness, that is, excellently well matched with humility, ever the humble man is meek;
av dt ord n1 pp-f d n1 vbz n1, cst vbz, av-j av vvn p-acp n1, av dt j n1 vbz j;
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the proud euer churlish, without meeknes, and mildnes, and so farre as in him lies renting the bodie of Iesus.
the proud ever churlish, without meekness, and mildness, and so Far as in him lies renting the body of Iesus.
dt j av j, p-acp n1, cc n1, cc av av-j c-acp p-acp pno31 vvz vvg dt n1 pp-f np1.
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For where pride is, there is no societie: for a man that hath pride hee cannot associate himselfe with another.
For where pride is, there is no society: for a man that hath pride he cannot associate himself with Another.
p-acp q-crq n1 vbz, pc-acp vbz dx n1: c-acp dt n1 cst vhz n1 pns31 vmbx vvi px31 p-acp n-jn.
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Now this vertue is in thy mouth, and makes thee to giue to thy neighbour sweete language.
Now this virtue is in thy Mouth, and makes thee to give to thy neighbour sweet language.
av d n1 vbz p-acp po21 n1, cc vvz pno21 pc-acp vvi p-acp po21 n1 j n1.
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Now this fourth part is so necessarie, that there can bee no standing of the Church without it:
Now this fourth part is so necessary, that there can be no standing of the Church without it:
av d ord n1 vbz av j, cst a-acp vmb vbi dx vvg pp-f dt n1 p-acp pn31:
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for such is the nature of man, if it bee handled roughly, it is lost, and if thou handle a sinner thus, thou doest ouerthrow him.
for such is the nature of man, if it be handled roughly, it is lost, and if thou handle a sinner thus, thou dost overthrow him.
c-acp d vbz dt n1 pp-f n1, cs pn31 vbb vvn av-j, pn31 vbz vvn, cc cs pns21 vvb dt n1 av, pns21 vd2 vvi pno31.
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And therefore Paul euer recommends gentlenes: if thy rebukes smell of bitternes, and not of meeknes, thou wilt destroy him.
And Therefore Paul ever recommends gentleness: if thy rebukes smell of bitterness, and not of meekness, thou wilt destroy him.
cc av np1 av vvz n1: cs po21 n2 vvb pp-f n1, cc xx pp-f n1, pns21 vm2 vvi pno31.
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Forthere is no sinner, as the Apostle 2. Tim. chap. 2. vers. 25. &c. speakes,
Further is no sinner, as the Apostle 2. Tim. chap. 2. vers. 25. etc. speaks,
vbr vbz dx n1, c-acp dt n1 crd np1 n1 crd zz. crd av vvz,
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but he must be allured by peece and peece out of the bands of the diuell.
but he must be allured by piece and piece out of the bans of the Devil.
cc-acp pns31 vmb vbi vvn p-acp n1 cc n1 av pp-f dt n2 pp-f dt n1.
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Now followeth the fift part of this garment, which is Long suffering. The word following in the next verse expounds it,
Now follows the fift part of this garment, which is Long suffering. The word following in the next verse expounds it,
av vvz dt ord n1 pp-f d n1, r-crq vbz av-j vvg. dt n1 vvg p-acp dt ord n1 vvz pn31,
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when one beares iniuries done of another, that is long suffering. This long suffering is so requisite, that the world cannot stand without it.
when one bears injuries done of Another, that is long suffering. This long suffering is so requisite, that the world cannot stand without it.
c-crq pi vvz n2 vdi pp-f n-jn, cst vbz av-j vvg. np1 av-j vvg vbz av j, cst dt n1 vmbx vvi p-acp pn31.
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What part is there in this land wherin wrong exceedeth not;
What part is there in this land wherein wrong exceeds not;
q-crq n1 vbz a-acp p-acp d n1 c-crq j-jn vvz xx;
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and wrong would not be met with wrong, nor iniurie with iniurie, but wrong with long suffering? and I say,
and wrong would not be met with wrong, nor injury with injury, but wrong with long suffering? and I say,
cc n-jn vmd xx vbi vvn p-acp n-jn, ccx n1 p-acp n1, cc-acp vvb p-acp av-j vvg? cc pns11 vvb,
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if men were not disposed to suffer, the world long since had eaten vp one another.
if men were not disposed to suffer, the world long since had eaten up one Another.
cs n2 vbdr xx vvn pc-acp vvi, dt n1 av-j a-acp vhd vvn a-acp crd j-jn.
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It is the patient bodie that beares the iniuries, otherwise euery one had deuoured another. So this is a faire garment of the beloued and holy ones of God:
It is the patient body that bears the injuries, otherwise every one had devoured Another. So this is a fair garment of the Beloved and holy ones of God:
pn31 vbz dt j n1 cst vvz dt n2, av d pi vhd vvn j-jn. av d vbz dt j n1 pp-f dt j-vvn cc j pi2 pp-f n1:
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but the vertue that followes is greater.
but the virtue that follows is greater.
cc-acp dt n1 cst vvz vbz jc.
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Forgiuing one another. Long suffering may be without forgiuing, as a poore may yt sustaines wrong, he must lie vnder the wrong,Forgiving one Another. Long suffering may be without forgiving, as a poor may that sustains wrong, he must lie under the wrong,
j-vvg pi j-jn. av-j vvg vmb vbi p-acp j-vvg, c-acp dt j vmb pn31 vvz j-jn, pns31 vmb vvi p-acp dt n-jn,
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because he is not able to reuenge it.
Because he is not able to revenge it.
c-acp pns31 vbz xx j pc-acp vvi pn31.
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Others againe (albeit they haue abilitie) will not reuenge, but will hold it in their heart till they get oportunitie.
Others again (albeit they have ability) will not revenge, but will hold it in their heart till they get opportunity.
ng2-jn av (cs pns32 vhb n1) vmb xx vvi, cc-acp vmb vvi pn31 p-acp po32 n1 c-acp pns32 vvb n1.
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Then remission is a greater vertue; it will not onely suffer the wrong, but it will put it away;
Then remission is a greater virtue; it will not only suffer the wrong, but it will put it away;
av n1 vbz dt jc n1; pn31 vmb xx av-j vvi dt n-jn, cc-acp pn31 vmb vvi pn31 av;
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it will forgiue thee that hast done the wrong:
it will forgive thee that haste done the wrong:
pn31 vmb vvi pno21 d n1 vdn dt n-jn:
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or else if it will not altogether forgiue the man, it will call him before the Iudge.
or Else if it will not altogether forgive the man, it will call him before the Judge.
cc av cs pn31 vmb xx av vvi dt n1, pn31 vmb vvi pno31 p-acp dt n1.
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Remission therefore, when it thinkes not expedient to forgiue, it will not put to the hand,
Remission Therefore, when it thinks not expedient to forgive, it will not put to the hand,
n1 av, c-crq pn31 vvz xx j pc-acp vvi, pn31 vmb xx vvi p-acp dt n1,
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as our men will doe, but it will call thee before a Iudge. The King should reuenge all these wrongs.
as our men will do, but it will call thee before a Judge. The King should revenge all these wrongs.
c-acp po12 n2 vmb vdi, cc-acp pn31 vmb vvi pno21 p-acp dt n1. dt n1 vmd vvi d d n2-jn.
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The Lord should not slay, the Esquire should not slay, the Gentleman should not slay:
The Lord should not slay, the Esquire should not slay, the Gentleman should not slay:
dt n1 vmd xx vvi, dt n1 vmd xx vvi, dt n1 vmd xx vvi:
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but in the meane time while he is pleading his cause before the Iudge, his anger should be abolished,
but in the mean time while he is pleading his cause before the Judge, his anger should be abolished,
cc-acp p-acp dt j n1 cs pns31 vbz vvg po31 n1 p-acp dt n1, po31 n1 vmd vbi vvn,
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and so God shall be glorified.
and so God shall be glorified.
cc av np1 vmb vbi vvn.
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But if the iniurie be done to thee by any man, and in the meane time thou haue anger in thy heart,
But if the injury be done to thee by any man, and in the mean time thou have anger in thy heart,
p-acp cs dt n1 vbb vdn p-acp pno21 p-acp d n1, cc p-acp dt j n1 pns21 vhb n1 p-acp po21 n1,
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albeit he be before the Iudge; yet thou art the slayer of him.
albeit he be before the Judge; yet thou art the slayer of him.
cs pns31 vbb p-acp dt n1; av pns21 vb2r dt n1 pp-f pno31.
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So then, there is the sixt part of this garment, free forgiuenes. This vertue is so needfull, that if men forgaue not wrongs, the world had perished long agoe.
So then, there is the sixt part of this garment, free forgiveness. This virtue is so needful, that if men forgave not wrongs, the world had perished long ago.
av av, pc-acp vbz dt ord n1 pp-f d n1, j n1. d n1 vbz av j, cst cs n2 vvd xx n2-jn, dt n1 vhd vvn av-j av.
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And let men thinke as they please, that runnes in reuenging; it is not they that hold vp the world, but the blessed ones of God.
And let men think as they please, that runs in revenging; it is not they that hold up the world, but the blessed ones of God.
cc vvb n2 vvb c-acp pns32 vvb, cst vvz p-acp j-vvg; pn31 vbz xx pns32 d vvb a-acp dt n1, cc-acp dt j-vvn pi2 pp-f n1.
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Now to moue them to this vertue, he vseth an argument taken from the example of Christ, As Christ hath forgiuen you, so forgiue you one another.
Now to move them to this virtue, he uses an argument taken from the Exampl of christ, As christ hath forgiven you, so forgive you one Another.
av pc-acp vvi pno32 p-acp d n1, pns31 vvz dt n1 vvn p-acp dt n1 pp-f np1, p-acp np1 vhz vvn pn22, av vvb pn22 pi j-jn.
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There was not a reason put to the rest:
There was not a reason put to the rest:
a-acp vbds xx dt n1 vvd p-acp dt n1:
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what meanes this? He lets vs see it is a hard thing to flesh and bloud to forgiue:
what means this? He lets us see it is a hard thing to Flesh and blood to forgive:
r-crq vvz d? pns31 vvz pno12 vvi pn31 vbz dt j n1 p-acp n1 cc n1 pc-acp vvi:
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if thou take counsell at flesh and bloud, thou wilt neuer forgiue, admit thou wert dying.
if thou take counsel At Flesh and blood, thou wilt never forgive, admit thou Wertenberg dying.
cs pns21 vvb n1 p-acp n1 cc n1, pns21 vm2 av-x vvi, vvb pns21 vbd2r vvg.
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But flesh and bloud will euer crye a vengeance; and so it is a hard thing to forgiue:
But Flesh and blood will ever cry a vengeance; and so it is a hard thing to forgive:
p-acp n1 cc n1 vmb av vvi dt n1; cc av pn31 vbz dt j n1 pc-acp vvi:
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And it is so necessarie, that except thou forgiue and striue against thy nature, thou shalt neuer haue part with God in heauen,
And it is so necessary, that except thou forgive and strive against thy nature, thou shalt never have part with God in heaven,
cc pn31 vbz av j, cst c-acp pns21 vvb cc vvi p-acp po21 n1, pns21 vm2 av-x vhi n1 p-acp np1 p-acp n1,
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and it shall debarre thee from that societie of Iesus Christ.
and it shall debar thee from that society of Iesus christ.
cc pn31 vmb vvi pno21 p-acp d n1 pp-f np1 np1.
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For he that inclines not in no measure to forgiue a wrong, but is alwaies set to recompence the like for the like, he is not a member of Christ;
For he that inclines not in no measure to forgive a wrong, but is always Set to recompense the like for the like, he is not a member of christ;
p-acp pns31 cst vvz xx p-acp dx n1 pc-acp vvi dt n-jn, cc-acp vbz av vvn pc-acp vvi dt av-j p-acp dt j, pns31 vbz xx dt n1 pp-f np1;
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and if thou bee not a member, thou hast no life.
and if thou be not a member, thou hast no life.
cc cs pns21 vbb xx dt n1, pns21 vh2 dx n1.
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And Christ himselfe in Matth. 6. 14. 15. saith, If thou forgiue not thy brother in earth, thy heauenly father shall not forgiue thee.
And christ himself in Matthew 6. 14. 15. Says, If thou forgive not thy brother in earth, thy heavenly father shall not forgive thee.
cc np1 px31 p-acp np1 crd crd crd vvz, cs pns21 vvb xx po21 n1 p-acp n1, po21 j n1 vmb xx vvi pno21.
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Then brethren, ye shall not finde any one more resembling Christ in any vertue, then in mercie and compassion:
Then brothers, you shall not find any one more resembling christ in any virtue, then in mercy and compassion:
av n2, pn22 vmb xx vvi d crd dc vvg np1 p-acp d n1, av p-acp n1 cc n1:
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and by the contrarie, there is none that more resembles the diuell, then the merciles bodie:
and by the contrary, there is none that more resembles the Devil, then the merciless body:
cc p-acp dt n-jn, pc-acp vbz pix cst dc vvz dt n1, cs dt j n1:
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and iudge ye how many in this land bee like the diuell, and so few like Christ.
and judge you how many in this land be like the Devil, and so few like christ.
cc vvb pn22 c-crq d p-acp d n1 vbi av-j dt n1, cc av d j np1.
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Hee cannot bee satisfied, who hath put hand in man not once or twice, but he wil triple and quadriple it,
He cannot be satisfied, who hath put hand in man not once or twice, but he will triple and quadriple it,
pns31 vmbx vbi vvn, r-crq vhz vvn n1 p-acp n1 xx c-acp cc av, cc-acp pns31 vmb j cc j pn31,
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and so this vice abounds in this land. Now to adde this to that that is spoken:
and so this vice abounds in this land. Now to add this to that that is spoken:
cc av d n1 vvz p-acp d n1. av pc-acp vvi d p-acp d cst vbz vvn:
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I dare say a merciles heart neuer wist what the pitie of God was: if thou finde crueltie in thy heart, it is an argument thou art not his.
I Dare say a merciless heart never wist what the pity of God was: if thou find cruelty in thy heart, it is an argument thou art not his.
pns11 vvb vvi dt j n1 av-x vvd r-crq dt n1 pp-f np1 vbds: cs pns21 vvb n1 p-acp po21 n1, pn31 vbz dt n1 pns21 vb2r xx png31.
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Thou that hast felt the mercy of God, his pitie and compassion powred out vpon thee, thou wilt powre it out vpon others.
Thou that hast felt the mercy of God, his pity and compassion poured out upon thee, thou wilt pour it out upon Others.
pns21 cst vh2 vvn dt n1 pp-f np1, po31 n1 cc n1 vvd av p-acp pno21, pns21 vm2 vvi pn31 av p-acp n2-jn.
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I see next in this example of Christ Iesus, Christ is to be imitated, follow him in thy life.
I see next in this Exampl of christ Iesus, christ is to be imitated, follow him in thy life.
pns11 vvb ord p-acp d n1 pp-f np1 np1, np1 vbz pc-acp vbi vvn, vvb pno31 p-acp po21 n1.
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Would you haue leaders in the way? follow Iesus, and put thy footsteps where his was:
Would you have leaders in the Way? follow Iesus, and put thy footsteps where his was:
vmd pn22 vhi n2 p-acp dt n1? vvb np1, cc vvb po21 n2 c-crq po31 vbds:
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but it is to be taken heede to, in what things thou followest him. Iesus wrought wonders in the world: follow him not in these;
but it is to be taken heed to, in what things thou followest him. Iesus wrought wonders in the world: follow him not in these;
cc-acp pn31 vbz pc-acp vbi vvn n1 p-acp, p-acp r-crq n2 pns21 vv2 pno31. np1 vvd n2 p-acp dt n1: vvb pno31 xx p-acp d;
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for if thou followest him so, thou puttest thy selfe in Gods roume.
for if thou followest him so, thou puttest thy self in God's room.
c-acp cs pns21 vv2 pno31 av, pns21 vv2 po21 n1 p-acp npg1 n1.
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Iesus Christ wrought the worke of redemption, follow him not in that, because it is the worke proper to the Creator.
Iesus christ wrought the work of redemption, follow him not in that, Because it is the work proper to the Creator.
np1 np1 vvd dt n1 pp-f n1, vvb pno31 xx p-acp d, c-acp pn31 vbz dt n1 j p-acp dt n1.
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Will you reade the Scripture? you shall not finde the example of Christ propounded to follow him in wonders,
Will you read the Scripture? you shall not find the Exampl of christ propounded to follow him in wonders,
n1 pn22 vvi dt n1? pn22 vmb xx vvi dt n1 pp-f np1 vvd pc-acp vvi pno31 p-acp n2,
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or to follow him in forgiuing of sinnes.
or to follow him in forgiving of Sins.
cc pc-acp vvi pno31 p-acp j-vvg pp-f n2.
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But when euer we follow him, we should follow him in meeknes, in lenitie, in gentlenes.
But when ever we follow him, we should follow him in meekness, in lenity, in gentleness.
p-acp c-crq av pns12 vvb pno31, pns12 vmd vvi pno31 p-acp n1, p-acp n1, p-acp n1.
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To what end should I speake of the vaine dreames of the Papists? they will say, imitate Christ. Christ fasted fortie daies:
To what end should I speak of the vain dreams of the Papists? they will say, imitate christ. christ fasted fortie days:
p-acp r-crq n1 vmd pns11 vvi pp-f dt j n2 pp-f dt njp2? pns32 vmb vvi, vvb np1. np1 vvd crd n2:
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therefore you must fast al the Lent:
Therefore you must fast all the Lent:
av pn22 vmb vvi d dt vvn:
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but I leaue them to their vanitie, and they that are vncleane, let them be vncleane still, and the Lord keepe vs with his truth.
but I leave them to their vanity, and they that Are unclean, let them be unclean still, and the Lord keep us with his truth.
cc-acp pns11 vvb pno32 p-acp po32 n1, cc pns32 d vbr j, vvb pno32 vbi j av, cc dt n1 vvb pno12 p-acp po31 n1.
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Now ye see in expresse termes, Iesus Christ hath forgiuen vs our sinnes, Ephes. 4. 6. it is said, that God in Christ hath forgiuen vs eur sins.
Now you see in express terms, Iesus christ hath forgiven us our Sins, Ephesians 4. 6. it is said, that God in christ hath forgiven us eur Sins.
av pn22 vvb p-acp j n2, np1 np1 vhz vvn pno12 po12 n2, np1 crd crd pn31 vbz vvn, cst np1 p-acp np1 vhz vvn pno12 fw-fr n2.
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In the one place it is said, God hath forgiuen vs:
In the one place it is said, God hath forgiven us:
p-acp dt crd n1 pn31 vbz vvn, np1 vhz vvn pno12:
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in the other place that Iesus Christ hath forgiuen vs. Then Iesus Christ is God the redeemer of the world.
in the other place that Iesus christ hath forgiven us Then Iesus christ is God the redeemer of the world.
p-acp dt j-jn n1 cst np1 np1 vhz vvn pno12 cs np1 np1 vbz np1 dt n1 pp-f dt n1.
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So it followes of this place, Iesus Christ is God blessed for euer, Amen. For why? it is proper to God to forgiue sinnes;
So it follows of this place, Iesus christ is God blessed for ever, Amen. For why? it is proper to God to forgive Sins;
av pn31 vvz pp-f d n1, np1 np1 vbz np1 vvn p-acp av, uh-n. p-acp q-crq? pn31 vbz j p-acp np1 pc-acp vvi n2;
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it is onely proper to the Creator: the creature hath no power to forgiue.
it is only proper to the Creator: the creature hath no power to forgive.
pn31 vbz av-j j p-acp dt n1: dt n1 vhz dx n1 pc-acp vvi.
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Now in the other place, Iesus Christ is the price of our redemption, through the which remission of sinnes is purchased, he is both the forgiuer of the sinne and the price:
Now in the other place, Iesus christ is the price of our redemption, through the which remission of Sins is purchased, he is both the forgiver of the sin and the price:
av p-acp dt j-jn n1, np1 np1 vbz dt n1 pp-f po12 n1, p-acp dt r-crq n1 pp-f n2 vbz vvn, pns31 vbz d dt n1 pp-f dt n1 cc dt n1:
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if Iesus had not been the price, there had been no redemption in the world. Now followeth the third.
if Iesus had not been the price, there had been no redemption in the world. Now follows the third.
cs np1 vhd xx vbn dt n1, a-acp vhd vbn dx n1 p-acp dt n1. av vvz dt ord.
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This benefit of our redemption was deerely bought by our Redeemer. It was not a word to say, forgiue, but it behooued him to die:
This benefit of our redemption was dearly bought by our Redeemer. It was not a word to say, forgive, but it behooved him to die:
d n1 pp-f po12 n1 vbds av-jn vvn p-acp po12 n1. pn31 vbds xx dt n1 pc-acp vvi, vvb, p-acp pn31 vvd pno31 pc-acp vvi:
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and this benefit which he giues, he bought it by his owne bloud. Then marke a great difference betweene him and man: Iesus he dies;
and this benefit which he gives, he bought it by his own blood. Then mark a great difference between him and man: Iesus he die;
cc d n1 r-crq pns31 vvz, pns31 vvd pn31 p-acp po31 d n1. av vvb dt j n1 p-acp pno31 cc n1: np1 pns31 vvz;
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but where thou forgiuest, thou giuest but a word. Looke what a doe the Lord hath with the world:
but where thou forgivest, thou givest but a word. Look what a doe the Lord hath with the world:
cc-acp c-crq pns21 vv2, pns21 vv2 p-acp dt n1. n1 q-crq dt n1 dt n1 vhz p-acp dt n1:
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and what trauell hee takes to get the offence done by thee, taken away: he dies for it.
and what travel he Takes to get the offence done by thee, taken away: he die for it.
cc r-crq n1 pns31 vvz pc-acp vvi dt n1 vdn p-acp pno21, vvn av: pns31 vvz p-acp pn31.
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And therefore the thing we haue to presse to, is to feele his loue: all ioy and welfare is in the sense of this loue.
And Therefore the thing we have to press to, is to feel his love: all joy and welfare is in the sense of this love.
cc av dt n1 pns12 vhb pc-acp vvi p-acp, vbz pc-acp vvi po31 n1: d n1 cc n1 vbz p-acp dt n1 pp-f d n1.
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And therefore to this Lord be all honour and glorie now and for euer, Amen.
And Therefore to this Lord be all honour and glory now and for ever, Amen.
cc av p-acp d n1 vbb d n1 cc n1 av cc p-acp av, uh-n.
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THE XXX. LECTVRE VPON THE EPISTLE OF PAVL to the Colossians. COLOS. Chap. 3. vers. 14. 15. 14 And aboue all these things put on loue, which is the bond of perfection.
THE XXX. LECTURE UPON THE EPISTLE OF PAUL to the colossians. COLOS. Chap. 3. vers. 14. 15. 14 And above all these things put on love, which is the bound of perfection.
dt crd. n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd crd cc p-acp d d n2 vvn p-acp n1, r-crq vbz dt n1 pp-f n1.
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15 And let the peace of God rule in your hearts, to the which ye are called in one bodie, and be ye thankefull.
15 And let the peace of God Rule in your hearts, to the which you Are called in one body, and be you thankful.
crd cc vvb dt n1 pp-f np1 vvi p-acp po22 n2, p-acp dt r-crq pn22 vbr vvn p-acp crd n1, cc vbb pn22 j.
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THe Apostle (brethren) after he had exhorted the Colossians to put off the cloathing of the olde man, which was made vp of foule affections, as peeces of his garment:
THe Apostle (brothers) After he had exhorted the colossians to put off the clothing of the old man, which was made up of foul affections, as Pieces of his garment:
dt n1 (n2) c-acp pns31 vhd vvn dt njp2 pc-acp vvi a-acp dt n1 pp-f dt j n1, r-crq vbds vvn a-acp pp-f j n2, c-acp n2 pp-f po31 n1:
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he begins to exhort to put on the cloathing of the new man, which is made vp of sundrie graces of Christ, vertues and holy affections.
he begins to exhort to put on the clothing of the new man, which is made up of sundry graces of christ, Virtues and holy affections.
pns31 vvz pc-acp vvi pc-acp vvi p-acp dt n1 pp-f dt j n1, r-crq vbz vvn a-acp pp-f j n2 pp-f np1, n2 cc j n2.
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The last day we reckoned vp certaine pieces of this cloathing, namely sixe:
The last day we reckoned up certain Pieces of this clothing, namely sixe:
dt ord n1 pns12 vvd a-acp j n2 pp-f d n1, av crd:
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to wit, the bowels of pitie and compassion, kindnes, humblenes of minde, meekenes, long suffering, and lastly, the forgiuing of offences. Now to come to the text wee haue in hand:
to wit, the bowels of pity and compassion, kindness, humbleness of mind, meekness, long suffering, and lastly, the forgiving of offences. Now to come to the text we have in hand:
p-acp n1, dt n2 pp-f n1 cc n1, n1, n1 pp-f n1, n1, av-j vvg, cc ord, dt j-vvg pp-f n2. av pc-acp vvi p-acp dt n1 pns12 vhb p-acp n1:
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yet hee continues in this raiment and cloathing, and reckons vp other parts of it.
yet he continues in this raiment and clothing, and reckons up other parts of it.
av pns31 vvz p-acp d n1 cc n1, cc vvz a-acp j-jn n2 pp-f pn31.
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The seuenth part of this garment, he calles it Loue, charitie that one beares to another, neighbour to neighbour.
The Seventh part of this garment, he calls it Love, charity that one bears to Another, neighbour to neighbour.
dt ord n1 pp-f d n1, pns31 vvz pn31 n1, n1 cst pi vvz p-acp j-jn, n1 p-acp n1.
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Among all the rest of the peeces, he desires them to put on loue.
Among all the rest of the Pieces, he Desires them to put on love.
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And whereon should they put this peece of the garment? And aboue all these (saith he) put on loue, as the vppermost garment, they being vnder it,
And whereon should they put this piece of the garment? And above all these (Says he) put on love, as the uppermost garment, they being under it,
cc c-crq vmd pns32 vvi d n1 pp-f dt n1? cc p-acp d d (vvz pns31) vvd p-acp n1, p-acp dt j n1, pns32 vbg p-acp pn31,
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& it being aboue thē all, as a cloake aboue all the rest of the cloathing.
& it being above them all, as a cloak above all the rest of the clothing.
cc pn31 vbg p-acp pno32 d, c-acp dt n1 p-acp d dt n1 pp-f dt n1.
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Now (brethren) you know commonly the vppermost cloath is the fairest, and the honestest, the preciousest cloath,
Now (brothers) you know commonly the uppermost cloth is the Fairest, and the honestest, the preciousest cloth,
av (n2) pn22 vvb av-j dt j n1 vbz dt js, cc dt js, dt js n1,
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because it is in the eyes of the world:
Because it is in the eyes of the world:
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therefore seeing hee craues that they should put on charitie, as vppermost, it must follow, that it is the fairest, comliest,
Therefore seeing he craves that they should put on charity, as uppermost, it must follow, that it is the Fairest, comliest,
av vvg pns31 vvz cst pns32 vmd vvi p-acp n1, c-acp j, pn31 vmb vvi, cst pn31 vbz dt js, js,
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and preciousest peece of cloathing that is.
and preciousest piece of clothing that is.
cc js n1 pp-f n1 cst vbz.
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I say more, when thou hast put on all the rest, as mercie, kindnes, humblenes, meekenes, long suffering, forgiuenes,
I say more, when thou hast put on all the rest, as mercy, kindness, humbleness, meekness, long suffering, forgiveness,
pns11 vvb av-dc, c-crq pns21 vh2 vvn p-acp d dt n1, c-acp n1, n1, n1, n1, av-j vvg, n1,
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if thou put not on loue aboue all, all is nought worth. It is but a garment of hypocrisie, and there is no sinceritie in thy mercie;
if thou put not on love above all, all is nought worth. It is but a garment of hypocrisy, and there is no sincerity in thy mercy;
cs pns21 vvb xx p-acp n1 p-acp d, d vbz pix j. pn31 vbz p-acp dt n1 pp-f n1, cc pc-acp vbz dx n1 p-acp po21 n1;
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thou shewest no sinceritie in thy humblenes, nor in none other of thy vertues.
thou shewest no sincerity in thy humbleness, nor in none other of thy Virtues.
pns21 vv2 dx n1 p-acp po21 n1, ccx p-acp pi j-jn pp-f po21 n2.
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Looke what the Apostle speakes of thy vertues that can be giuen to a man, 1. Cor. 13. without charitie the gift of tongues is nothing;
Look what the Apostle speaks of thy Virtues that can be given to a man, 1. Cor. 13. without charity the gift of tongues is nothing;
n1 q-crq dt n1 vvz pp-f po21 n2 cst vmb vbi vvn p-acp dt n1, crd np1 crd p-acp n1 dt n1 pp-f n2 vbz pix;
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the gift of prophesie, of wisedome, of faith, of doing miracles, of almes deedes, all is nothing,
the gift of prophesy, of Wisdom, of faith, of doing Miracles, of alms Deeds, all is nothing,
dt n1 pp-f vvb, pp-f n1, pp-f n1, pp-f vdg n2, pp-f n2 n2, d vbz pix,
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and lastly, of long suffering, it is nothing without this charitie.
and lastly, of long suffering, it is nothing without this charity.
cc ord, pp-f j n1, pn31 vbz pix p-acp d n1.
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It may well be thou profit others, but as for thy selfe, without charitie thou shalt get no profit.
It may well be thou profit Others, but as for thy self, without charity thou shalt get no profit.
pn31 vmb av vbb pns21 n1 n2-jn, cc-acp c-acp p-acp po21 n1, p-acp n1 pns21 vm2 vvi dx n1.
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Therfore the Apostle saith (speaking of these gifts and many more) they be not profitable,
Therefore the Apostle Says (speaking of these Gifts and many more) they be not profitable,
av dt n1 vvz (vvg pp-f d n2 cc d dc) pns32 vbb xx j,
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if I want charitie, and what auailes it if it be not profitable to me? So without charitie all is nothing, of no value? and if these vertues want charitie, I say to thee, they are but dead images of vertues.
if I want charity, and what avails it if it be not profitable to me? So without charity all is nothing, of no valve? and if these Virtues want charity, I say to thee, they Are but dead Images of Virtues.
cs pns11 vvb n1, cc r-crq vvz pn31 cs pn31 vbb xx j p-acp pno11? av p-acp n1 d vbz pix, pp-f dx n1? cc cs d n2 vvb n1, pns11 vvb p-acp pno21, pns32 vbr p-acp j n2 pp-f n2.
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Thy mercie is but a dead image of vertue, if thou want loue, and so foorth in the rest:
Thy mercy is but a dead image of virtue, if thou want love, and so forth in the rest:
po21 n1 vbz p-acp dt j n1 pp-f n1, cs pns21 vvb n1, cc av av p-acp dt n1:
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for the life of all vertues is loue;
for the life of all Virtues is love;
c-acp dt n1 pp-f d n2 vbz n1;
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if the heart be not with the hand, that is, the heart with the action, it shall neuer doe thee good.
if the heart be not with the hand, that is, the heart with the actium, it shall never do thee good.
cs dt n1 vbb xx p-acp dt n1, cst vbz, dt n1 p-acp dt n1, pn31 vmb av-x vdi pno21 j.
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Then marke in euery good action there are two things to be considered. The first is the good action it selfe.
Then mark in every good actium there Are two things to be considered. The First is the good actium it self.
av vvi p-acp d j n1 pc-acp vbr crd n2 pc-acp vbi vvn. dt ord vbz dt j n1 pn31 n1.
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The second, is the manner of the doing of the action.
The second, is the manner of the doing of the actium.
dt ord, vbz dt n1 pp-f dt vdg pp-f dt n1.
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O there is no small respect to be had of the manner of doing, which is the very habite and cloathing of it!
O there is no small respect to be had of the manner of doing, which is the very habit and clothing of it!
sy a-acp vbz dx j n1 pc-acp vbi vhn pp-f dt n1 pp-f vdg, r-crq vbz dt j n1 cc n1 pp-f pn31!
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Now the action comes from the hand:
Now the actium comes from the hand:
av dt n1 vvz p-acp dt n1:
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O but the forme, the manner, the habit, which is the ornament of it, comes from the heart!
Oh but the Form, the manner, the habit, which is the ornament of it, comes from the heart!
uh p-acp dt n1, dt n1, dt n1, r-crq vbz dt n1 pp-f pn31, vvz p-acp dt n1!
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now the heart of him doth the good deede;
now the heart of him does the good deed;
av dt n1 pp-f pno31 vdz dt j n1;
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if it be euill affected, the action if it were neuer so good, it hath an euill habit on it;
if it be evil affected, the actium if it were never so good, it hath an evil habit on it;
cs pn31 vbb j-jn vvn, dt n1 cs pn31 vbdr av av j, pn31 vhz dt j-jn n1 p-acp pn31;
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it is euill fauoured to the Lord:
it is evil favoured to the Lord:
pn31 vbz av-jn vvn p-acp dt n1:
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how pleasant so euer it seeme in the eyes of man, yet it is not acceptable to the Lord:
how pleasant so ever it seem in the eyes of man, yet it is not acceptable to the Lord:
c-crq j av av pn31 vvb p-acp dt n2 pp-f n1, av pn31 vbz xx j p-acp dt n1:
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all is lost, yea all good workes, if they want this loue, stinke in the sight of the Lord,
all is lost, yea all good works, if they want this love, stink in the sighed of the Lord,
d vbz vvn, uh d j n2, cs pns32 vvb d n1, n1 p-acp dt n1 pp-f dt n1,
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and thou shalt neuer get good of them. But if the heart be disposed with loue, that comes of faith in Iesus Christ,
and thou shalt never get good of them. But if the heart be disposed with love, that comes of faith in Iesus christ,
cc pns21 vm2 av-x vvi j pp-f pno32. p-acp cs dt n1 vbb vvn p-acp n1, cst vvz pp-f n1 p-acp np1 np1,
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then thy action appeares before the Lord in a faire beautie, and hee makes that deede thou doest to returne backe to thee to thy good,
then thy actium appears before the Lord in a fair beauty, and he makes that deed thou dost to return back to thee to thy good,
cs po21 n1 vvz p-acp dt n1 p-acp dt j n1, cc pns31 vvz d n1 pns21 vd2 p-acp vvi av p-acp pno21 p-acp po21 j,
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as it is good to him to whom thou doest it. Therefore let euery one seeke to be clad with al vertues and good offices;
as it is good to him to whom thou dost it. Therefore let every one seek to be clad with all Virtues and good Offices;
c-acp pn31 vbz j p-acp pno31 p-acp ro-crq pns21 vd2 pn31. av vvb d crd vvi pc-acp vbi vvn p-acp d n2 cc j n2;
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but looke to this, that euery one of them appeare before the Lord with loue and charitie, that thy heart and hand may goe together.
but look to this, that every one of them appear before the Lord with love and charity, that thy heart and hand may go together.
cc-acp vvb p-acp d, cst d crd pp-f pno32 vvi p-acp dt n1 p-acp n1 cc n1, cst po21 n1 cc n1 vmb vvi av.
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Put not out thy hand alone, put out heart and hand together: otherwise thy action shall neuer be good to thee;
Put not out thy hand alone, put out heart and hand together: otherwise thy actium shall never be good to thee;
vvb xx av po21 n1 av-j, vvd av n1 cc n1 av: av po21 n1 vmb av-x vbi j p-acp pno21;
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for thou art commaunded aboue all things to put on charitie.
for thou art commanded above all things to put on charity.
p-acp pns21 vb2r vvn p-acp d n2 pc-acp vvi p-acp n1.
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Now to goe forward to the words following, he desines this loue, and by it he lets vs see, that it is no small grace:
Now to go forward to the words following, he desines this love, and by it he lets us see, that it is no small grace:
av pc-acp vvi av-j p-acp dt n2 vvg, pns31 n1 d n1, cc p-acp pn31 pns31 vvz pno12 vvi, cst pn31 vbz dx j n1:
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And first he calles it a Band. Loue is a band that binds things together. All the rest of the graces are likewise bands;
And First he calls it a Band. Love is a band that binds things together. All the rest of the graces Are likewise bans;
cc ord pns31 vvz pn31 dt n1. n1 vbz dt n1 cst vvz n2 av. av-d dt n1 pp-f dt n2 vbr av n2;
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mercie, kindnes, humblenes, and the rest binde vp the members of Iesus Christ; but without charitie, all be but superficiall bands, outward bands, binding the bodies of men, and not their hearts together.
mercy, kindness, humbleness, and the rest bind up the members of Iesus christ; but without charity, all be but superficial bans, outward bans, binding the bodies of men, and not their hearts together.
n1, n1, n1, cc dt n1 vvb a-acp dt n2 pp-f np1 np1; cc-acp p-acp n1, d vbb p-acp j n2, j n2, vvg dt n2 pp-f n2, cc xx po32 n2 av.
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But loue is an inward band, and it comes from the heart, and meetes with another heart,
But love is an inward band, and it comes from the heart, and meets with Another heart,
p-acp n1 vbz dt j n1, cc pn31 vvz p-acp dt n1, cc vvz p-acp j-jn n1,
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and bindes vp heart with heart, and so the knot of loue is knit: all the rest giue outward things;
and binds up heart with heart, and so the knot of love is knit: all the rest give outward things;
cc vvz a-acp n1 p-acp n1, cc av dt n1 pp-f n1 vbz vvn: d dt n1 vvb j n2;
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but loue giues inward things, euen the heart of him which loueth; I say he that loues thee, giues thee his heart.
but love gives inward things, even the heart of him which loves; I say he that loves thee, gives thee his heart.
cc-acp n1 vvz j n2, av-j dt n1 pp-f pno31 r-crq vvz; pns11 vvb pns31 cst vvz pno21, vvz pno21 po31 n1.
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The word in the originall language imports not onely a band, but a mutuall band, as my loue to thee, and thine to me:
The word in the original language imports not only a band, but a mutual band, as my love to thee, and thine to me:
dt n1 p-acp dt j-jn n1 vvz xx av-j dt n1, cc-acp dt j n1, c-acp po11 n1 p-acp pno21, cc png21 p-acp pno11:
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so that thy loue meetes my loue; for if loue be not met with loue againe, it will not auaile:
so that thy love meets my love; for if love be not met with love again, it will not avail:
av cst po21 n1 vvz po11 n1; c-acp cs n1 vbb xx vvn p-acp n1 av, pn31 vmb xx vvi:
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for friendship cannot stand on one side. Therefore looke that charitie be mutuall, otherwise be not content with thy selfe. This for the first word.
for friendship cannot stand on one side. Therefore look that charity be mutual, otherwise be not content with thy self. This for the First word.
p-acp n1 vmbx vvi p-acp crd n1. av vvb d n1 vbi j, av vbb xx j p-acp po21 n1. np1 p-acp dt ord n1.
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The next is the band of perfection. This is the effect of this band. It perfecteth the man in whom it is;
The next is the band of perfection. This is the Effect of this band. It perfecteth the man in whom it is;
dt ord vbz dt n1 pp-f n1. d vbz dt n1 pp-f d n1. pn31 vvz dt n1 p-acp ro-crq pn31 vbz;
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for it bindeth thee vp with the bodie, it perfects thee so, that thou shalt want nothing,
for it binds thee up with the body, it perfects thee so, that thou shalt want nothing,
p-acp pn31 vvz pno21 a-acp p-acp dt n1, pn31 vvz pno21 av, cst pns21 vm2 vvi pix,
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but al shall be supplied till thou beest perfected. Now there is no member of the bodie that hath all perfection.
but all shall be supplied till thou Best perfected. Now there is no member of the body that hath all perfection.
cc-acp d vmb vbi vvn c-acp pns21 vb2s vvn. av a-acp vbz dx n1 pp-f dt n1 cst vhz d n1.
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The Lord hath not disposed so, neither was it meete it should so be; but that euery member ioyned with another should bee supplied.
The Lord hath not disposed so, neither was it meet it should so be; but that every member joined with Another should be supplied.
dt n1 vhz xx vvn av, dx vbds pn31 j pn31 vmd av vbi; cc-acp cst d n1 vvn p-acp j-jn vmd vbi vvn.
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The eye cannot goe, therefore the foote comes in and carries the eye:
The eye cannot go, Therefore the foot comes in and carries the eye:
dt n1 vmbx vvi, av dt n1 vvz p-acp cc vvz dt n1:
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the foote cannot see, but in comes the eye and lets the foote see and directs it:
the foot cannot see, but in comes the eye and lets the foot see and directs it:
dt n1 vmbx vvi, cc-acp p-acp vvz dt n1 cc vvb|pno12 dt n1 vvb cc vvz pn31:
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So in the bodie of man, there is not a member euen the vilest and the foulest,
So in the body of man, there is not a member even the Vilest and the Foulest,
av p-acp dt n1 pp-f n1, pc-acp vbz xx dt n1 av-j dt js cc dt js,
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but all the rest be readie to couer that member, and to supplie the want of it.
but all the rest be ready to cover that member, and to supply the want of it.
cc-acp d dt n1 vbb j pc-acp vvi cst n1, cc pc-acp vvi dt n1 pp-f pn31.
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It is euen so with the spirituall bodie of Iesus (howbeit man cannot see it,
It is even so with the spiritual body of Iesus (howbeit man cannot see it,
pn31 vbz av av p-acp dt j n1 pp-f np1 (cs n1 vmbx vvi pn31,
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yet it is as true) for euery member hath not all grace:
yet it is as true) for every member hath not all grace:
av pn31 vbz a-acp j) p-acp d n1 vhz xx d n1:
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no not the King, nor the Apostles, nor no man in any estate hath all graces;
no not the King, nor the Apostles, nor no man in any estate hath all graces;
dx xx dt n1, ccx dt n2, ccx dx n1 p-acp d n1 vhz d n2;
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yet being vnited in that bodie of Christ, O thou lackest nothing! for all is communicated to thee.
yet being united in that body of christ, Oh thou Lackest nothing! for all is communicated to thee.
av vbg vvn p-acp d n1 pp-f np1, uh pns21 vv2 pix! p-acp d vbz vvn p-acp pno21.
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So that Paul had not a grace but it is mine, All is yours (saith the Apostle) and you are Christs, 1. Cor. 3. 21. 23. You may challenge all the graces that are in the bodie, that is a great benefit;
So that Paul had not a grace but it is mine, All is yours (Says the Apostle) and you Are Christ, 1. Cor. 3. 21. 23. You may challenge all the graces that Are in the body, that is a great benefit;
av cst np1 vhd xx dt n1 p-acp pn31 vbz png11, d vbz png22 (vvz dt n1) cc pn22 vbr npg1, crd np1 crd crd crd pn22 vmb vvi d dt n2 cst vbr p-acp dt n1, cst vbz dt j n1;
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yea the graces that are not in thee, thou maist challenge them being in thy brethren, members with thee of one bodie.
yea the graces that Are not in thee, thou Mayest challenge them being in thy brothers, members with thee of one body.
uh dt n2 cst vbr xx p-acp pno21, pns21 vm2 vvi pno32 vbg p-acp po21 n2, n2 p-acp pno21 pp-f crd n1.
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Therefore enuie not any mans grace, but challenge it as thy owne.
Therefore envy not any men grace, but challenge it as thy own.
av vvb xx d ng1 n1, cc-acp vvb pn31 p-acp po21 d.
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Euery one would haue al, who is he or she that would not haue all graces and perfectiō? But I shall teach thee how thou shalt be perfect:
Every one would have all, who is he or she that would not have all graces and perfection? But I shall teach thee how thou shalt be perfect:
d crd vmd vhi d, r-crq vbz pns31 cc pns31 cst vmd xx vhi d n2 cc n1? p-acp pns11 vmb vvi pno21 c-crq pns21 vm2 vbi j:
(33) lecture (DIV1)
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Wilt thou stand vp thy self alone like an A, per se, A;
Wilt thou stand up thy self alone like an A, per se, A;
vm2 pns21 vvi a-acp po21 n1 av-j av-j dt np1, fw-la fw-la, sy;
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and say, I wil not be in any mans Common, and so seuer thy self frō the body? I say thou shalt haue no perfection, thou shalt be as a rottē branch cast into ye fire;
and say, I will not be in any men Common, and so sever thy self from the body? I say thou shalt have no perfection, thou shalt be as a rotten branch cast into you fire;
cc vvb, pns11 vmb xx vbi p-acp d ng1 j, cc av vvi po21 n1 p-acp dt n1? pns11 vvb pns21 vm2 vhi dx n1, pns21 vm2 vbi p-acp dt vvn n1 vvn p-acp pn22 n1;
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if thou were a King, the Lord shall cause thee stinke and die in thine owne pollution.
if thou were a King, the Lord shall cause thee stink and die in thine own pollution.
cs pns21 vbdr dt n1, dt n1 vmb vvi pno21 n1 cc vvi p-acp po21 d n1.
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Away with a proude headed lowne, who cannot humble himselfe to creepe in to the bodie.
Away with a proud headed lown, who cannot humble himself to creep in to the body.
av p-acp dt j j-vvn n1, r-crq vmbx vvi px31 pc-acp vvi p-acp p-acp dt n1.
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Then the way to be perfect, is to seeke to the body; for there euery member shall supplie thy want.
Then the Way to be perfect, is to seek to the body; for there every member shall supply thy want.
av dt n1 pc-acp vbi j, vbz pc-acp vvi p-acp dt n1; c-acp a-acp d n1 vmb vvi po21 n1.
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Thus for this faire peece of garment Loue, or charitie. Goe to the rest that followes.
Thus for this fair piece of garment Love, or charity. Go to the rest that follows.
av p-acp d j n1 pp-f n1 n1, cc n1. vvb p-acp dt n1 cst vvz.
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The eight peece of this garment is set down in these words: And let the peace of God beare rule in your hearts.
The eight piece of this garment is Set down in these words: And let the peace of God bear Rule in your hearts.
dt crd n1 pp-f d n1 vbz vvn a-acp p-acp d n2: cc vvb dt n1 pp-f np1 vvi n1 p-acp po22 n2.
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So the eight peece of this garment, is vnitie of minde; concord followes vppon charitie: for he that loues must be a peaceable man.
So the eight piece of this garment, is unity of mind; concord follows upon charity: for he that loves must be a peaceable man.
av dt crd n1 pp-f d n1, vbz n1 pp-f n1; n1 vvz p-acp n1: c-acp pns31 cst vvz vmb vbi dt j n1.
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They will not be restles spirits, full of enmitie and strife. I will not insist much to speake of this peace;
They will not be restless spirits, full of enmity and strife. I will not insist much to speak of this peace;
pns32 vmb xx vbi j n2, j pp-f n1 cc n1. pns11 vmb xx vvi av-d pc-acp vvi pp-f d n1;
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onely this, I call this peace nothing els but a sweete quietnes in the heart of man and woman, together with amitie and concord with thy neighbour;
only this, I call this peace nothing Else but a sweet quietness in the heart of man and woman, together with amity and concord with thy neighbour;
av-j d, pns11 vvb d n1 pix av cc-acp dt j n1 p-acp dt n1 pp-f n1 cc n1, av p-acp n1 cc n1 p-acp po21 n1;
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for when thy heart hath peace within thee, then thy heart is in vnitie with thy neighbour:
for when thy heart hath peace within thee, then thy heart is in unity with thy neighbour:
p-acp c-crq po21 n1 vhz n1 p-acp pno21, cs po21 n1 vbz p-acp n1 p-acp po21 n1:
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and therefore it is opposed to that restlesnesse of the affections of mens hearts.
and Therefore it is opposed to that Restlessness of the affections of men's hearts.
cc av pn31 vbz vvn p-acp d n1 pp-f dt n2 pp-f ng2 n2.
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6773
Alas, what pleasure canst thou haue when thy heart cannot rest within thee? The peace of heart comes not of nature:
Alas, what pleasure Canst thou have when thy heart cannot rest within thee? The peace of heart comes not of nature:
np1, q-crq n1 vm2 pns21 vhi c-crq po21 n1 vmbx vvi p-acp pno21? dt n1 pp-f n1 vvz xx pp-f n1:
(33) lecture (DIV1)
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no, no, by nature thy heart is troubled, and out of tune, and all is vnruly, reeling and rumbling within thee.
no, no, by nature thy heart is troubled, and out of tune, and all is unruly, reeling and rumbling within thee.
dx, uh-dx, p-acp n1 po21 n1 vbz vvn, cc av pp-f n1, cc d vbz j, vvg cc j-vvg p-acp pno21.
(33) lecture (DIV1)
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From whence comes it then? Of grace that God giues in Iesus Christ.
From whence comes it then? Of grace that God gives in Iesus christ.
p-acp q-crq vvz pn31 av? pp-f n1 cst np1 vvz p-acp np1 np1.
(33) lecture (DIV1)
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If thou haue a pacified heart, the Lord hath giuen it thee, and therefore it is called the peace of God:
If thou have a pacified heart, the Lord hath given it thee, and Therefore it is called the peace of God:
cs pns21 vhb dt vvn n1, dt n1 vhz vvn pn31 pno21, cc av pn31 vbz vvn dt n1 pp-f np1:
(33) lecture (DIV1)
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and it is not of one sort:
and it is not of one sort:
cc pn31 vbz xx pp-f crd n1:
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for there is a peace that is with God himselfe, and that is the first peace:
for there is a peace that is with God himself, and that is the First peace:
c-acp pc-acp vbz dt n1 cst vbz p-acp np1 px31, cc d vbz dt ord n1:
(33) lecture (DIV1)
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there is another peace, that is with thy neighbour.
there is Another peace, that is with thy neighbour.
pc-acp vbz j-jn n1, cst vbz p-acp po21 n1.
(33) lecture (DIV1)
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The peace that thou hast with God, is a pacified heart with God, so that thy heart is setled with him, that it stirres thee not vp to enmitie against God.
The peace that thou hast with God, is a pacified heart with God, so that thy heart is settled with him, that it stirs thee not up to enmity against God.
dt n1 cst pns21 vh2 p-acp np1, vbz dt vvn n1 p-acp np1, av cst po21 n1 vbz vvn p-acp pno31, cst pn31 n2 pno21 xx p-acp p-acp n1 p-acp np1.
(33) lecture (DIV1)
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When thou findest that thou art iustified by faith in Christ, O the peace of heart that thou shalt haue with God! thou wilt appeare before his tribunall with boldnes, Rom. 5. 1. For being iustified by faith, wee haue peace with God through our Lord Iesus Christ.
When thou Findest that thou art justified by faith in christ, Oh the peace of heart that thou shalt have with God! thou wilt appear before his tribunal with boldness, Rom. 5. 1. For being justified by faith, we have peace with God through our Lord Iesus christ.
c-crq pns21 vv2 cst pns21 vb2r vvn p-acp n1 p-acp np1, uh dt n1 pp-f n1 cst pns21 vm2 vhi p-acp np1 pns21 vm2 vvi p-acp po31 n1 p-acp n1, np1 crd crd p-acp vbg vvn p-acp n1, pns12 vhb n1 p-acp np1 p-acp po12 n1 np1 np1.
(33) lecture (DIV1)
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The peace with man is a pacified heart with man, when the affection is ioyned in loue with man.
The peace with man is a pacified heart with man, when the affection is joined in love with man.
dt n1 p-acp n1 vbz dt vvn n1 p-acp n1, c-crq dt n1 vbz vvn p-acp n1 p-acp n1.
(33) lecture (DIV1)
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6783
This peace comes of the other; for being at peace with God, thou art at peace with all the world:
This peace comes of the other; for being At peace with God, thou art At peace with all the world:
d n1 vvz pp-f dt j-jn; c-acp vbg p-acp n1 p-acp np1, pns21 vb2r p-acp n1 p-acp d dt n1:
(33) lecture (DIV1)
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get once a setled heart towards God, of necessitie thou must be at vnitie and peace with all men.
get once a settled heart towards God, of necessity thou must be At unity and peace with all men.
vvb a-acp dt j-vvn n1 p-acp np1, pp-f n1 pns21 vmb vbi p-acp n1 cc n1 p-acp d n2.
(33) lecture (DIV1)
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6785
O then begin at God! What is the cause of all these variances & debates, and al these slaughters? It is the want of the peace with God. O murtherer!
O then begin At God! What is the cause of all these variances & debates, and all these slaughters? It is the want of the peace with God. O murderer!
sy av vvb p-acp np1 q-crq vbz dt n1 pp-f d d n2 cc n2, cc d d n2? pn31 vbz dt n1 pp-f dt n1 p-acp np1. sy n1!
(33) lecture (DIV1)
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thou hast no peace with God, thou hast nothing to do with God, and therefore that wrath of God shall consume thee. O murtherer!
thou hast no peace with God, thou hast nothing to do with God, and Therefore that wrath of God shall consume thee. O murderer!
pns21 vh2 dx n1 p-acp np1, pns21 vh2 pix pc-acp vdi p-acp np1, cc av d n1 pp-f np1 vmb vvi pno21. sy n1!
(33) lecture (DIV1)
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when thou fightest with man, thou hast to doe with the great God.
when thou fightest with man, thou hast to do with the great God.
c-crq pns21 vv2 p-acp n1, pns21 vh2 pc-acp vdi p-acp dt j np1.
(33) lecture (DIV1)
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6788
O restles spirit, that canst not rest till thou haue bathed thy selfe in thy neighbours bloud!
O restless Spirit, that Canst not rest till thou have bathed thy self in thy neighbours blood!
sy j n1, cst vm2 xx vvi c-acp pns21 vhb vvn po21 n1 p-acp po21 ng1 n1!
(33) lecture (DIV1)
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thou art at warres both with thy selfe, and with the great God, who shall at one time,
thou art At wars both with thy self, and with the great God, who shall At one time,
pns21 vb2r p-acp n2 av-d p-acp po21 n1, cc p-acp dt j np1, r-crq vmb p-acp crd n1,
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or other, meete with thee, and plucke off all thy harnesse, and then thou shalt neuer get peace nor rest.
or other, meet with thee, and pluck off all thy harness, and then thou shalt never get peace nor rest.
cc j-jn, vvb p-acp pno21, cc vvi a-acp d po21 n1, cc cs pns21 vm2 av-x vvi n1 ccx n1.
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Now to come to this peace that is with man, that is spoken of here. This peace, it must beare rule in thee:
Now to come to this peace that is with man, that is spoken of Here. This peace, it must bear Rule in thee:
av pc-acp vvi p-acp d n1 cst vbz p-acp n1, cst vbz vvn pp-f av. d n1, pn31 vmb vvi n1 p-acp pno21:
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it must be a commaunder of thee.
it must be a commander of thee.
pn31 vmb vbi dt n1 pp-f pno21.
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She must sit ouer thee, and hold downe thy foule affections, when they are fighting within thee.
She must fit over thee, and hold down thy foul affections, when they Are fighting within thee.
pns31 vmb vvi p-acp pno21, cc vvb a-acp po21 j n2, c-crq pns32 vbr vvg p-acp pno21.
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Where must she sit? In thy heart, and not in thy hand;
Where must she fit? In thy heart, and not in thy hand;
q-crq vmb pns31 vvi? p-acp po21 n1, cc xx p-acp po21 n1;
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for oftentimes when thy hand will be hindred to murther, thy heart will be persecuting thy neighbour to death:
for oftentimes when thy hand will be hindered to murder, thy heart will be persecuting thy neighbour to death:
c-acp av c-crq po21 n1 vmb vbi vvn pc-acp vvi, po21 n1 vmb vbi vvg po21 n1 p-acp n1:
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therefore it must be in thy heart. Now marke the order. When hee hath required all good vertues, at last hee requires peace.
Therefore it must be in thy heart. Now mark the order. When he hath required all good Virtues, At last he requires peace.
av pn31 vmb vbi p-acp po21 n1. av vvi dt n1. c-crq pns31 vhz vvn d j n2, p-acp ord pns31 vvz n1.
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Whereunto? To be commaunder of thine affections.
Whereunto? To be commander of thine affections.
c-crq? pc-acp vbi n1 pp-f po21 n2.
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This teacheth thee, that except they be commaunded and put in order, looke not that thou can doe any good turne in the world.
This Teaches thee, that except they be commanded and put in order, look not that thou can do any good turn in the world.
np1 vvz pno21, cst c-acp pns32 vbb vvn cc vvn p-acp n1, vvb xx cst pns21 vmb vdi d j n1 p-acp dt n1.
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Canst thou, who art disordred in thine affection, doe any good to thy neighbour? No,
Canst thou, who art disordered in thine affection, do any good to thy neighbour? No,
vm2 pns21, q-crq vb2r vvn p-acp po21 n1, vdb d j p-acp po21 n1? uh-dx,
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therefore minde not to doe any good without this peace.
Therefore mind not to do any good without this peace.
av n1 xx pc-acp vdi d j p-acp d n1.
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Then beseech the Lord that hee will put this peace in thy heart, to put these affections into an order.
Then beseech the Lord that he will put this peace in thy heart, to put these affections into an order.
av vvb dt n1 cst pns31 vmb vvi d n1 p-acp po21 n1, pc-acp vvi d n2 p-acp dt n1.
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For when enmitie possesseth the heart, what good canst thou doe? Well is that bodie that can lie downe in peace with God and man.
For when enmity Possesses the heart, what good Canst thou do? Well is that body that can lie down in peace with God and man.
p-acp q-crq n1 vvz dt n1, r-crq j vm2 pns21 vdi? n1 vbz d n1 cst vmb vvi a-acp p-acp n1 p-acp np1 cc n1.
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Therefore aske the peace of God, that thou maist rest in peace with thy selfe, and liue in peace with thy neighbour.
Therefore ask the peace of God, that thou Mayest rest in peace with thy self, and live in peace with thy neighbour.
av vvb dt n1 pp-f np1, cst pns21 vm2 vvi p-acp n1 p-acp po21 n1, cc vvi p-acp n1 p-acp po21 n1.
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O villaine thou that liest downe with anger and a restles affection, and risest vp,
O villain thou that liest down with anger and a restless affection, and risest up,
sy n1 pns21 cst vv2 a-acp p-acp n1 cc dt j n1, cc vv2 a-acp,
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and goest out and stabst thy neighbour, what disorder is in thee? and what peace hast thou with God? No, thou art in rage with God himselfe,
and goest out and stabst thy neighbour, what disorder is in thee? and what peace hast thou with God? No, thou art in rage with God himself,
cc vv2 av cc vv2 po21 n1, r-crq n1 vbz p-acp pno21? cc q-crq n1 vh2 pns21 p-acp np1? uh-dx, pns21 vb2r p-acp n1 p-acp np1 px31,
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when thine affections be not ruled with loue to thy neighbour;
when thine affections be not ruled with love to thy neighbour;
c-crq po21 n2 vbb xx vvn p-acp n1 p-acp po21 n1;
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and peace thou canst not haue with thy neighbour, if thou haue not the first peace which is with God.
and peace thou Canst not have with thy neighbour, if thou have not the First peace which is with God.
cc n1 pns21 vm2 xx vhi p-acp po21 n1, cs pns21 vhi xx dt ord n1 r-crq vbz p-acp np1.
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And so thou in bearing hatred against thy neighbour, tellest plainly, thou hast no peace with God;
And so thou in bearing hatred against thy neighbour, Tellest plainly, thou hast no peace with God;
cc av pns21 p-acp vvg n1 p-acp po21 n1, vv2 av-j, pns21 vh2 dx n1 p-acp np1;
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and wanting this, thou tellest plainly that thou art yet in thy sinnes, and therefore vnder the wrath of God.
and wanting this, thou Tellest plainly that thou art yet in thy Sins, and Therefore under the wrath of God.
cc vvg d, pns21 vv2 av-j cst pns21 vb2r av p-acp po21 n2, cc av p-acp dt n1 pp-f np1.
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Now, when hee hath exhorted them to this peace, hee subioynes the argument, To the which (saith he) ye are called in one bodie.
Now, when he hath exhorted them to this peace, he subioynes the argument, To the which (Says he) you Are called in one body.
av, c-crq pns31 vhz vvn pno32 p-acp d n1, pns31 vvz dt n1, p-acp dt r-crq (vvz pns31) pn22 vbr vvn p-acp crd n1.
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They, who are in one bodie, should liue in peace together. The first argument then is from our Christian calling.
They, who Are in one body, should live in peace together. The First argument then is from our Christian calling.
pns32, r-crq vbr p-acp crd n1, vmd vvi p-acp n1 av. dt ord n1 av vbz p-acp po12 np1 n1.
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It is a shame to a man not to be answerable to his calling:
It is a shame to a man not to be answerable to his calling:
pn31 vbz dt n1 p-acp dt n1 xx pc-acp vbi j p-acp po31 n-vvg:
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if thou be called to such a thing, why shouldest thou not doe it? But aboue all, a Christian man is called to this peace,
if thou be called to such a thing, why Shouldst thou not do it? But above all, a Christian man is called to this peace,
cs pns21 vbb vvn p-acp d dt n1, q-crq vmd2 pns21 xx vdi pn31? p-acp p-acp d, dt njp n1 vbz vvn p-acp d n1,
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and therefore woe is to him in that great day, if he bee one who hath wanted it! Now take the lesson:
and Therefore woe is to him in that great day, if he be one who hath wanted it! Now take the Lesson:
cc av n1 vbz p-acp pno31 p-acp d j n1, cs pns31 vbb crd r-crq vhz vvn pn31! av vvb dt n1:
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As ye see a man is called to be a member in any citie, not to liue at variance or debate with his neighbours:
As you see a man is called to be a member in any City, not to live At variance or debate with his neighbours:
c-acp pn22 vvb dt n1 vbz vvn pc-acp vbi dt n1 p-acp d n1, xx pc-acp vvi p-acp n1 cc n1 p-acp po31 n2:
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no, no, he is called to peace, and to be a quiet man: an vnquiet man is an euill neighbour;
no, no, he is called to peace, and to be a quiet man: an unquiet man is an evil neighbour;
uh-dx, uh-dx, pns31 vbz vvn p-acp n1, cc pc-acp vbi dt j-jn n1: dt j n1 vbz dt j-jn n1;
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a restlesse spirit, a seditious and an vnpeaceable spirit, is an euill neighbour:
a restless Spirit, a seditious and an unpeaceable Spirit, is an evil neighbour:
dt j n1, dt j cc dt j n1, vbz dt j-jn n1:
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euen so a man called to be a member in the citie of God, in the kingdome of Christ (for that is our calling) he is called to be a quiet and peaceable body.
even so a man called to be a member in the City of God, in the Kingdom of christ (for that is our calling) he is called to be a quiet and peaceable body.
av av dt n1 vvd pc-acp vbi dt n1 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1 (c-acp d vbz po12 n1) pns31 vbz vvn pc-acp vbi dt j-jn cc j n1.
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For (saith the Apostle) what is the kingdome of God? It is peace and ioy in the holie Ghost, Rom. 14. 17. So if thou be one of that kingdome, thou wilt be a peaceable bodie.
For (Says the Apostle) what is the Kingdom of God? It is peace and joy in the holy Ghost, Rom. 14. 17. So if thou be one of that Kingdom, thou wilt be a peaceable body.
p-acp (vvz dt n1) q-crq vbz dt n1 pp-f np1? pn31 vbz n1 cc n1 p-acp dt j n1, np1 crd crd av cs pns21 vbb crd pp-f d n1, pns21 vm2 vbi dt j n1.
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Then the man that cannot liue in peace, but is full of variance, euer troubling and renting the members of the Common-weale, who will not say that that man is not to bee suffered in the towne, hee is not worthie to dwell in it? much more a restles spirit in the kingdome of Iesus Christ, should bee driuen out of the towne.
Then the man that cannot live in peace, but is full of variance, ever troubling and renting the members of the Commonweal, who will not say that that man is not to be suffered in the town, he is not worthy to dwell in it? much more a restless Spirit in the Kingdom of Iesus christ, should be driven out of the town.
av dt n1 cst vmbx vvi p-acp n1, cc-acp vbz j pp-f n1, av vvg cc vvg dt n2 pp-f dt n1, r-crq vmb xx vvi cst d n1 vbz xx pc-acp vbi vvn p-acp dt n1, pns31 vbz xx j pc-acp vvi p-acp pn31? av-d av-dc dt j n1 p-acp dt n1 pp-f np1 np1, vmd vbi vvn av pp-f dt n1.
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Looke if our text speakes not this:
Look if our text speaks not this:
n1 cs po12 n1 vvz xx d:
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These restles spirits that trouble not only the Common-weale, this whole kingdom, and haue studied to the subuersion of the whole land,
These restless spirits that trouble not only the Commonweal, this Whole Kingdom, and have studied to the subversion of the Whole land,
d j n2 cst vvb xx av-j dt n1, d j-jn n1, cc vhb vvn p-acp dt n1 pp-f dt j-jn n1,
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but haue by their meanes gone about to trouble the whole kingdome of Christ, they should haue no place neither in Church nor Common-weale;
but have by their means gone about to trouble the Whole Kingdom of christ, they should have no place neither in Church nor Commonweal;
cc-acp vhb p-acp po32 n2 vvn a-acp pc-acp vvi dt j-jn n1 pp-f np1, pns32 vmd vhi dx n1 av-d p-acp n1 ccx n1;
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they are vnworthie of any calling either in Church, or policie: they haue pulled themselues asunder from both.
they Are unworthy of any calling either in Church, or policy: they have pulled themselves asunder from both.
pns32 vbr j pp-f d n1 av-d p-acp n1, cc n1: pns32 vhb vvn px32 av p-acp d.
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The second argument is from the body, wherein we are vnited.
The second argument is from the body, wherein we Are united.
dt ord n1 vbz p-acp dt n1, c-crq pns12 vbr vvn.
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Were it not a monstrous thing to see the hand strike the face? if thou hadst spiritual eyes, it would seeme as monstrous a thing to thee to see a member of that body of Christ, to strike another.
Were it not a monstrous thing to see the hand strike the face? if thou Hadst spiritual eyes, it would seem as monstrous a thing to thee to see a member of that body of christ, to strike Another.
vbdr pn31 xx dt j n1 pc-acp vvi dt n1 vvb dt n1? cs pns21 vhd2 j n2, pn31 vmd vvi p-acp j dt n1 p-acp pno21 pc-acp vvi dt n1 pp-f d n1 pp-f np1, pc-acp vvi j-jn.
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Then briefly, as the ioyning of men in a citie requires a peaceable life, and that they should liue in peace:
Then briefly, as the joining of men in a City requires a peaceable life, and that they should live in peace:
av av-j, c-acp dt vvg pp-f n2 p-acp dt n1 vvz dt j n1, cc cst pns32 vmd vvi p-acp n1:
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much more this vnion of the members, not in a citie and Commonweale onely, but in a body:
much more this Union of the members, not in a City and Commonweal only, but in a body:
av-d dc d n1 pp-f dt n2, xx p-acp dt n1 cc n1 av-j, cc-acp p-acp dt n1:
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so that some of them are the hand, some the eye, some the foot, and so foorth.
so that Some of them Are the hand, Some the eye, Some the foot, and so forth.
av cst d pp-f pno32 vbr dt n1, d dt n1, d dt n1, cc av av.
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This vnion requires peace and quietnes, they should not be restles spirits, nor full of variance:
This Union requires peace and quietness, they should not be restless spirits, nor full of variance:
d n1 vvz n1 cc n1, pns32 vmd xx vbi j n2, ccx j pp-f n1:
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and therefore thou that art a restles spirit in the Church of God, and yet saist thou art of the Church, and wilt say thou beleeuest:
and Therefore thou that art a restless Spirit in the Church of God, and yet Sayest thou art of the Church, and wilt say thou Believest:
cc av pns21 cst vb2r dt j n1 p-acp dt n1 pp-f np1, cc av vv2 pns21 vb2r pp-f dt n1, cc vm2 vvi pns21 vv2:
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I say to thee thou shewest plainly thou hast nought to doe with the bodie.
I say to thee thou shewest plainly thou hast nought to do with the body.
pns11 vvb p-acp pno21 pns21 vv2 av-j pns21 vh2 pix pc-acp vdi p-acp dt n1.
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And as I said before, these troublesome men full of debate, I will affirme it againe, they neuer wist what that vnion with Christ is;
And as I said before, these troublesome men full of debate, I will affirm it again, they never wist what that Union with christ is;
cc c-acp pns11 vvd a-acp, d j n2 j pp-f n1, pns11 vmb vvi pn31 av, pns32 av-x vvd r-crq d n1 p-acp np1 vbz;
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for if they had that vnion with Christ, that grace of Christ would come downe from the head,
for if they had that Union with christ, that grace of christ would come down from the head,
p-acp cs pns32 vhd d n1 p-acp np1, cst n1 pp-f np1 vmd vvi a-acp p-acp dt n1,
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and bind them with the bodie.
and bind them with the body.
cc vvi pno32 p-acp dt n1.
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So thou shewest plainly, that thou hast not to doe, neither with the bodie, nor with the head. O murtherers!
So thou shewest plainly, that thou hast not to do, neither with the body, nor with the head. O murderers!
np1 pns21 vvd2 av-j, cst pns21 vh2 xx pc-acp vdi, av-dx p-acp dt n1, ccx p-acp dt n1. sy n2!
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your hearts are full of dissension;
your hearts Are full of dissension;
po22 n2 vbr j pp-f n1;
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ye shall perish in that great day, I giue you this doome, ye shall not escape.
you shall perish in that great day, I give you this doom, you shall not escape.
pn22 vmb vvi p-acp d j n1, pns11 vvb pn22 d n1, pn22 vmb xx vvi.
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Thus much for the eight peece of this garment of regeneration and sanctification.
Thus much for the eight piece of this garment of regeneration and sanctification.
av av-d c-acp dt crd n1 pp-f d n1 pp-f n1 cc n1.
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In the end of this verse, wee haue the ninth grace and peece of this garment,
In the end of this verse, we have the ninth grace and piece of this garment,
p-acp dt n1 pp-f d n1, pns12 vhb dt ord n1 cc n1 pp-f d n1,
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and it is this, Be thankefull, that is the force of the word; so it is thankfulnes that he requires.
and it is this, Be thankful, that is the force of the word; so it is thankfulness that he requires.
cc pn31 vbz d, vbb j, cst vbz dt n1 pp-f dt n1; av pn31 vbz n1 cst pns31 vvz.
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All the rest before are offices, and graces that preuent a good deede done:
All the rest before Are Offices, and graces that prevent a good deed done:
av-d dt n1 c-acp vbr n2, cc n2 cst vvb dt j n1 vdn:
(33) lecture (DIV1)
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As when a man begins to bee mercifull to any, or mercie bee shewen to him of that person, that is a good deede done,
As when a man begins to be merciful to any, or mercy be shown to him of that person, that is a good deed done,
c-acp c-crq dt n1 vvz pc-acp vbi j p-acp d, cc n1 vbi vvn p-acp pno31 pp-f d n1, cst vbz dt j n1 vdn,
(33) lecture (DIV1)
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and so the former graces stand in doing.
and so the former graces stand in doing.
cc av dt j n2 vvb p-acp vdg.
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But this grace of thankfulnes, it is such as stands in recompencing a good deede done: In rendring good for good.
But this grace of thankfulness, it is such as Stands in recompensing a good deed done: In rendering good for good.
p-acp d n1 pp-f n1, pn31 vbz d c-acp vvz p-acp vvg dt j n1 vdn: p-acp vvg j p-acp j.
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6846
If thou wilt compare this grace with them that went before, it is lesse then any of them:
If thou wilt compare this grace with them that went before, it is less then any of them:
cs pns21 vm2 vvi d n1 p-acp pno32 cst vvd a-acp, pn31 vbz av-dc cs d pp-f pno32:
(33) lecture (DIV1)
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for it is a greater matter to be the beginner of any good deede, then to recompence a good deede done to thee.
for it is a greater matter to be the beginner of any good deed, then to recompense a good deed done to thee.
c-acp pn31 vbz dt jc n1 pc-acp vbi dt n1 pp-f d j n1, cs pc-acp vvi dt j n1 vdn p-acp pno21.
(33) lecture (DIV1)
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And thou art a wretched bodie that neither canst doe good, nor when good is done to thee canst not render thankes for it.
And thou art a wretched body that neither Canst do good, nor when good is done to thee Canst not render thanks for it.
cc pns21 vb2r dt j n1 cst d vmbx vdi j, ccx c-crq j vbz vdn p-acp pno21 vm2 xx vvi n2 p-acp pn31.
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6849
There be three sorts of good men.
There be three sorts of good men.
pc-acp vbi crd n2 pp-f j n2.
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First, he is a good man that can begin to do any good to another, not prouoked by any thing that is done to him, which for Gods cause can bee beneficiall to his neighbour.
First, he is a good man that can begin to do any good to Another, not provoked by any thing that is done to him, which for God's cause can be beneficial to his neighbour.
ord, pns31 vbz dt j n1 cst vmb vvi pc-acp vdi d j p-acp j-jn, xx vvn p-acp d n1 cst vbz vdn p-acp pno31, r-crq p-acp npg1 n1 vmb vbi j p-acp po31 n1.
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Secondly, he is a good man, that can render good for good; and recompence the good done to him:
Secondly, he is a good man, that can render good for good; and recompense the good done to him:
ord, pns31 vbz dt j n1, cst vmb vvi j p-acp j; cc vvi dt j vdn p-acp pno31:
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but there can no true recompencing come without the spirit of grace.
but there can no true recompensing come without the Spirit of grace.
cc-acp a-acp vmb dx j vvg vvb p-acp dt n1 pp-f n1.
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6853
Lastly, he is the best man, that can render good for euill, that can finde in his heart to meete an euill deede with any good.
Lastly, he is the best man, that can render good for evil, that can find in his heart to meet an evil deed with any good.
ord, pns31 vbz dt js n1, cst vmb vvi j p-acp n-jn, cst vmb vvi p-acp po31 n1 pc-acp vvi dt j-jn n1 p-acp d j.
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There be as many sorts of euill men:
There be as many sorts of evil men:
pc-acp vbi p-acp d n2 pp-f j-jn n2:
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he is an euill man that cannot shew mercie to another, nor begin to doe any good;
he is an evil man that cannot show mercy to Another, nor begin to do any good;
pns31 vbz dt j-jn n1 cst vmbx vvi n1 p-acp j-jn, ccx vvb pc-acp vdi d j;
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but hath his heart locked vp.
but hath his heart locked up.
cc-acp vhz po31 n1 vvn a-acp.
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Againe, hee is farre worse, that when hee hath gotten good cannot recompence it with good againe, especially to them to whom he hath been most indebted, as to his parents.
Again, he is Far Worse, that when he hath got good cannot recompense it with good again, especially to them to whom he hath been most indebted, as to his Parents.
av, pns31 vbz av-j av-jc, cst c-crq pns31 vhz vvn j vmbx vvi pn31 p-acp j av, av-j p-acp pno32 pc-acp ro-crq pns31 vhz vbn av-ds vvn, c-acp p-acp po31 n2.
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This countrie is full of such: this man is a wretch, he is worse then an Infidell.
This country is full of such: this man is a wretch, he is Worse then an Infidel.
d n1 vbz j pp-f d: d n1 vbz dt n1, pns31 vbz jc cs dt n1.
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An Ethnick can render good for good, thou shamest thy parents.
an Ethnic can render good for good, thou Shamest thy Parents.
dt j-jn vmb vvi j p-acp j, pns21 vv2 po21 n2.
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What if this ingratitude were to common men? but it is to them to whom they are most bound to,
What if this ingratitude were to Common men? but it is to them to whom they Are most bound to,
q-crq cs d n1 vbdr p-acp j n2? cc-acp pn31 vbz p-acp pno32 pc-acp ro-crq pns32 vbr av-ds vvn p-acp,
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and it is an argument that thou art vngratefull to the Lord. But the worst of all is he, that for good repaies euill;
and it is an argument that thou art ungrateful to the Lord. But the worst of all is he, that for good repaies evil;
cc pn31 vbz dt n1 cst pns21 vb2r j p-acp dt n1. p-acp dt js pp-f d vbz pns31, cst p-acp j n2 j-jn;
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and this land is full of such also;
and this land is full of such also;
cc d n1 vbz j pp-f d av;
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yea they who haue done them most good, they will meete them with an euill turne. All these are vngratefull men;
yea they who have done them most good, they will meet them with an evil turn. All these Are ungrateful men;
uh pns32 r-crq vhb vdn pno32 av-ds j, pns32 vmb vvi pno32 p-acp dt j-jn n1. av-d d vbr j n2;
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and when thou hast called a man an vngratefull man, thou hast called him all the euill in the world:
and when thou hast called a man an ungrateful man, thou hast called him all the evil in the world:
cc c-crq pns21 vh2 vvn dt n1 dt j n1, pns21 vh2 vvn pno31 d dt j-jn p-acp dt n1:
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for such a one is vnworthie to liue.
for such a one is unworthy to live.
p-acp d dt pi vbz j pc-acp vvi.
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Therefore studie to be thankfull, and thou that gettest any good done to thee by any man, at the least meete him with thankfulnes.
Therefore study to be thankful, and thou that gettest any good done to thee by any man, At the least meet him with thankfulness.
av n1 pc-acp vbi j, cc pns21 cst vv2 d j vdn p-acp pno21 p-acp d n1, p-acp dt ds vvb pno31 p-acp n1.
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It is meruaile how a man can lie downe without this consideration: for if thou suffer thy selfe to be opprest with ingratitude, thou shalt perish.
It is marvel how a man can lie down without this consideration: for if thou suffer thy self to be oppressed with ingratitude, thou shalt perish.
pn31 vbz n1 c-crq dt n1 vmb vvi a-acp p-acp d n1: c-acp cs pns21 vvb po21 n1 pc-acp vbi vvn p-acp n1, pns21 vm2 vvi.
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6868
If the time would serue I would goe forward, I will marke onely this: All these graces are grounded vpon the word of Iesus Christ, vpon this Gospell.
If the time would serve I would go forward, I will mark only this: All these graces Are grounded upon the word of Iesus christ, upon this Gospel.
cs dt n1 vmd vvi pns11 vmd vvi av-j, pns11 vmb vvi av-j d: d d n2 vbr vvn p-acp dt n1 pp-f np1 np1, p-acp d n1.
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Wouldest thou be mercifull? let the word dwell in thee.
Wouldst thou be merciful? let the word dwell in thee.
vmd2 pns21 vbi j? vvb dt n1 vvb p-acp pno21.
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Wouldest thou be kind? wouldest thou be humblie minded? and so foorth of the rest of the graces;
Wouldst thou be kind? Wouldst thou be humbly minded? and so forth of the rest of the graces;
vmd2 pns21 vbi j? vmd2 pns21 vbi av-j vvn? cc av av pp-f dt n1 pp-f dt n2;
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let the word of Iesus Christ raigne in thee.
let the word of Iesus christ Reign in thee.
vvb dt n1 pp-f np1 np1 vvi p-acp pno21.
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This is the meane that ingenders these graces, and keepes them in thy heart, to wit, the word of Iesus.
This is the mean that engenders these graces, and keeps them in thy heart, to wit, the word of Iesus.
d vbz dt j cst vvz d n2, cc vvz pno32 p-acp po21 n1, pc-acp vvi, dt n1 pp-f np1.
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So thou, who wouldest be gracious and full of grace, be full of the Gospell. For it is that word that purifieth the heart:
So thou, who Wouldst be gracious and full of grace, be full of the Gospel. For it is that word that Purifieth the heart:
np1 pns21, q-crq vmd2 vbi j cc j pp-f n1, vbb j pp-f dt n1. p-acp pn31 vbz cst n1 cst vvz dt n1:
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neuer rest til thou get thy heart full of the Gospell. Thou thinkest that nothing can fill thee, but a bodily foode:
never rest till thou get thy heart full of the Gospel. Thou Thinkest that nothing can fill thee, but a bodily food:
av-x vvb c-acp pns21 vvb po21 n1 j pp-f dt n1. pns21 vv2 cst pix vmb vvi pno21, cc-acp dt j n1:
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no, no, the word of Iesus is as effectuall to fill the heart, as sensible as euer thou foundest thy stomacke fed with foode. But consider this:
no, no, the word of Iesus is as effectual to fill the heart, as sensible as ever thou foundest thy stomach fed with food. But Consider this:
dx, uh-dx, dt n1 pp-f np1 vbz a-acp j pc-acp vvi dt n1, c-acp j c-acp av pns21 vvd2 po21 n1 vvn p-acp n1. cc-acp vvb d:
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this fulnes of the heart is not gotten so long as we liue here.
this fullness of the heart is not got so long as we live Here.
d n1 pp-f dt n1 vbz xx vvn av av-j c-acp pns12 vvb av.
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Therefore let our pleasure bee euer in filling of our hearts with the Gospel, as thou hast pleasure to fill thy stomacke with meate and drinke:
Therefore let our pleasure be ever in filling of our hearts with the Gospel, as thou hast pleasure to fill thy stomach with meat and drink:
av vvb po12 n1 vbi av p-acp vvg pp-f po12 n2 p-acp dt n1, c-acp pns21 vh2 n1 pc-acp vvi po21 n1 p-acp n1 cc vvi:
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so fill thy heart, thine emptie heart, that is full of nothing but winde, fill it with the Gospell.
so fill thy heart, thine empty heart, that is full of nothing but wind, fill it with the Gospel.
av vvb po21 n1, po21 j n1, cst vbz j pp-f pix cc-acp n1, vvb pn31 p-acp dt n1.
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6879
Alas, if we could get an hunger of the word; for the soule that hungers for the foode of the word, it shall be filled,
Alas, if we could get an hunger of the word; for the soul that hunger's for the food of the word, it shall be filled,
np1, cs pns12 vmd vvi dt n1 pp-f dt n1; p-acp dt n1 cst n2 p-acp dt n1 pp-f dt n1, pn31 vmb vbi vvn,
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and it shall feele the sweetnes of the word.
and it shall feel the sweetness of the word.
cc pn31 vmb vvi dt n1 pp-f dt n1.
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But the heart is so filled with the filthines of nature, that it cannot hunger for the word,
But the heart is so filled with the filthiness of nature, that it cannot hunger for the word,
p-acp dt n1 vbz av vvn p-acp dt n1 pp-f n1, cst pn31 vmbx n1 p-acp dt n1,
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nor feele the sweetnes of it:
nor feel the sweetness of it:
ccx vvb dt n1 pp-f pn31:
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therefore emptie thy heart of this filth which is in it, that being emptied thou maist haue some greedines of spirituall things.
Therefore empty thy heart of this filth which is in it, that being emptied thou Mayest have Some greediness of spiritual things.
av j po21 n1 pp-f d n1 r-crq vbz p-acp pn31, cst vbg vvn pns21 vm2 vhi d n1 pp-f j n2.
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Know you not the necessitie of this? If in some measure thou emptie it not,
Know you not the necessity of this? If in Some measure thou empty it not,
vvb pn22 xx dt n1 pp-f d? cs p-acp d n1 pns21 j pn31 xx,
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and fill it not with this word of grace, I giue thee this doome, looke not for a life to come.
and fill it not with this word of grace, I give thee this doom, look not for a life to come.
cc vvb pn31 xx p-acp d n1 pp-f n1, pns11 vvb pno21 d n1, vvb xx p-acp dt n1 pc-acp vvi.
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For there is no fulnes of glorie, except the fulnes of the word goe before in thee.
For there is no fullness of glory, except the fullness of the word go before in thee.
p-acp pc-acp vbz dx n1 pp-f n1, c-acp dt n1 pp-f dt n1 vvb a-acp p-acp pno21.
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So if thou be not filled with the word in this life, looke not to haue a life with Iesus in that day.
So if thou be not filled with the word in this life, look not to have a life with Iesus in that day.
av cs pns21 vbb xx vvn p-acp dt n1 p-acp d n1, vvb xx pc-acp vhi dt n1 p-acp np1 p-acp d n1.
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Seeing then it stands vpon such a paine, take pleasure in this word, albeit he be but a base sillie man that vtters it to thee:
Seeing then it Stands upon such a pain, take pleasure in this word, albeit he be but a base silly man that utters it to thee:
vvg av pn31 vvz p-acp d dt n1, vvb n1 p-acp d n1, cs pns31 vbb p-acp dt j j n1 cst vvz pn31 p-acp pno21:
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for it is the meane that the Lord hath vsed to fill thy soule with; and it hath pleased the Lord to put this iewell in earthen vessels;
for it is the mean that the Lord hath used to fill thy soul with; and it hath pleased the Lord to put this jewel in earthen vessels;
c-acp pn31 vbz dt j cst dt n1 vhz vvn pc-acp vvi po21 n1 p-acp; cc pn31 vhz vvn dt n1 pc-acp vvi d n1 p-acp j n2;
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therefore take heede to them and fill thy selfe:
Therefore take heed to them and fill thy self:
av vvb n1 p-acp pno32 cc vvb po21 n1:
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for els at that day, thou shalt repent the time that thou wouldest not take grace,
for Else At that day, thou shalt Repent the time that thou Wouldst not take grace,
c-acp av p-acp d n1, pns21 vm2 vvi dt n1 cst pns21 vmd2 xx vvi n1,
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when grace was offered, being offended at the basenes of men in the Ministerie.
when grace was offered, being offended At the baseness of men in the Ministry.
c-crq n1 vbds vvn, vbg vvn p-acp dt n1 pp-f n2 p-acp dt n1.
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O let not the basenes of Christs seruants be a let to thee, but be thou euer greedie to fill thy self with the word.
O let not the baseness of Christ Servants be a let to thee, but be thou ever greedy to fill thy self with the word.
sy vvb xx dt n1 pp-f npg1 n2 vbb dt vvb p-acp pno21, cc-acp vbb pns21 av j pc-acp vvi po21 n1 p-acp dt n1.
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And woe be to them that would put this word away from thee, and stuffe in vanities in steede of it!
And woe be to them that would put this word away from thee, and stuff in vanities in steed of it!
cc n1 vbb p-acp pno32 cst vmd vvi d n1 av p-acp pno21, cc n1 p-acp n2 p-acp n1 pp-f pn31!
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woe to thee with thine Earldome, except the Lord conuert thee in time!
woe to thee with thine Earldom, except the Lord convert thee in time!
n1 p-acp pno21 p-acp po21 n1, c-acp dt n1 vvi pno21 p-acp n1!
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6896
The Lord in his mercie giue vs grace to keepe this word of Iesus, and to feede thereupon.
The Lord in his mercy give us grace to keep this word of Iesus, and to feed thereupon.
dt n1 p-acp po31 n1 vvb pno12 vvi pc-acp vvi d n1 pp-f np1, cc pc-acp vvi av.
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To this Lord, with the Sonne and holy Spirit, be all praise for euermore, Amen.
To this Lord, with the Son and holy Spirit, be all praise for evermore, Amen.
p-acp d n1, p-acp dt n1 cc j n1, vbb d n1 c-acp av, uh-n.
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THE XXXI. LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians. COLOS. Chap. 3. vers. 16. 17.
THE XXXI. LECTURE UPON THE EPISTLE OF PAUL TO THE colossians. COLOS. Chap. 3. vers. 16. 17.
dt np1. n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd
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16 Let the word of Christ dwell in you plenteously, in all wisedome, teaching and admonishing your owne selues in Psalmes,
16 Let the word of christ dwell in you plenteously, in all Wisdom, teaching and admonishing your own selves in Psalms,
crd vvb dt n1 pp-f np1 vvi p-acp pn22 av-j, p-acp d n1, vvg cc vvg po22 d n2 p-acp n2,
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and hymnes, and spirituall songs, sing with a grace in your hearts to the Lord. and Hymns, and spiritual songs, sing with a grace in your hearts to the Lord.
cc n2, cc j n2, vvb p-acp dt n1 p-acp po22 n2 p-acp dt n1.
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17 And whatsoeuer ye shall doe inword or deede (doe) all in the name of the Lord Iesus, giuing thankes to God, euen the father by him.
17 And whatsoever you shall do inword or deed (doe) all in the name of the Lord Iesus, giving thanks to God, even the father by him.
crd cc r-crq pn22 vmb vdi n1 cc n1 (n1) d p-acp dt n1 pp-f dt n1 np1, vvg n2 p-acp np1, av-j dt n1 p-acp pno31.
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WE haue heard (brethren) heretofore of this spirituall araiment of the new man, or new creature, made by Iesus Christ;
WE have herd (brothers) heretofore of this spiritual araiment of the new man, or new creature, made by Iesus christ;
pns12 vhb vvn (n2) av pp-f d j fw-fr pp-f dt j n1, cc j n1, vvn p-acp np1 np1;
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and wee haue heard of so many parts and peeces of it, as haue been thus farre reckoned vp.
and we have herd of so many parts and Pieces of it, as have been thus Far reckoned up.
cc pns12 vhb vvn pp-f av d n2 cc n2 pp-f pn31, c-acp vhb vbn av av-j vvn a-acp.
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Of mercie, kindnes, humilitie, mildnes, lenitie, forgiuing, charitie, peace, and lastly thankfulnes for benefits receiued.
Of mercy, kindness, humility, mildness, lenity, forgiving, charity, peace, and lastly thankfulness for benefits received.
pp-f n1, n1, n1, n1, n1, j-vvg, n1, n1, cc ord n1 p-acp n2 vvn.
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Now in the beginning of this text, the Apostle recommends that meane, whereby these graces and all other such like are gotten and wrought in the heart of man.
Now in the beginning of this text, the Apostle recommends that mean, whereby these graces and all other such like Are got and wrought in the heart of man.
av p-acp dt n-vvg pp-f d n1, dt n1 vvz cst vvb, c-crq d n2 cc d j-jn d av-j vbr vvn cc vvn p-acp dt n1 pp-f n1.
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The meane briefly hee calles the word of Christ, the speech of Christ. Let (saith hee) the speech of Christ dwel in you plenteously.
The mean briefly he calls the word of christ, the speech of christ. Let (Says he) the speech of christ dwell in you plenteously.
dt j av-j pns31 vvz dt n1 pp-f np1, dt n1 pp-f np1. vvb (vvz pns31) dt n1 pp-f np1 vvi p-acp pn22 av-j.
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For without this word, which is the instrument of the spirit of Iesus, wherby he works in the heart,
For without this word, which is the Instrument of the Spirit of Iesus, whereby he works in the heart,
c-acp p-acp d n1, r-crq vbz dt n1 pp-f dt n1 pp-f np1, c-crq pns31 vvz p-acp dt n1,
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6908
and without the which, he workes not ordinarily; there can be no grace wrought in the heart.
and without the which, he works not ordinarily; there can be no grace wrought in the heart.
cc p-acp dt r-crq, pns31 vvz xx av-j; pc-acp vmb vbi dx n1 vvn p-acp dt n1.
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For to speake the truth, neuer Gentile had any of these graces, and for any that they had, they were but dead images of vertues, without life:
For to speak the truth, never Gentile had any of these graces, and for any that they had, they were but dead Images of Virtues, without life:
p-acp pc-acp vvi dt n1, av-x j vhd d pp-f d n2, cc p-acp d cst pns32 vhd, pns32 vbdr p-acp j n2 pp-f n2, p-acp n1:
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for where the word is not, there can be no grace, life, nor vertue in man.
for where the word is not, there can be no grace, life, nor virtue in man.
c-acp c-crq dt n1 vbz xx, pc-acp vmb vbi dx n1, n1, ccx n1 p-acp n1.
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6911
But to come to the words in particular: Let (saith he) the word of God dwell in you plenteously.
But to come to the words in particular: Let (Says he) the word of God dwell in you plenteously.
p-acp pc-acp vvi p-acp dt n2 p-acp j: vvb (vvz pns31) dt n1 pp-f np1 vvi p-acp pn22 av-j.
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6912
Then the meane of all these graces, is the speech or language (to take it generally) that comes out of the mouth.
Then the mean of all these graces, is the speech or language (to take it generally) that comes out of the Mouth.
av dt j pp-f d d n2, vbz dt n1 cc n1 (pc-acp vvi pn31 av-j) cst vvz av pp-f dt n1.
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6913
Well brethren, there is no little moment in speaking, and it hath no small force in the hearer either to good or euill.
Well brothers, there is no little moment in speaking, and it hath no small force in the hearer either to good or evil.
uh-av n2, pc-acp vbz dx j n1 p-acp vvg, cc pn31 vhz dx j n1 p-acp dt n1 av-d p-acp j cc j-jn.
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6914
The language thou hearest, will either do thee good or euill;
The language thou Hearst, will either do thee good or evil;
dt n1 pns21 vv2, vmb d vdb pno21 j cc j-jn;
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6915
for it enters not so soone into the eare, but as soone it goes to the heart,
for it enters not so soon into the ear, but as soon it Goes to the heart,
c-acp pn31 vvz xx av av p-acp dt n1, cc-acp c-acp av pn31 vvz p-acp dt n1,
(34) lecture (DIV1)
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6916
and either will corrupt or sanctifie the heart.
and either will corrupt or sanctify the heart.
cc d vmb vvi cc vvi dt n1.
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6917
Corrupt language will rot thy heart, Ephes. 4. 29. if thou takest pleasure to heare it, it will cause thy heart to stinke.
Corrupt language will rot thy heart, Ephesians 4. 29. if thou Takest pleasure to hear it, it will cause thy heart to stink.
j n1 vmb vvi po21 n1, np1 crd crd cs pns21 vv2 n1 pc-acp vvi pn31, pn31 vmb vvi po21 n1 p-acp n1.
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6918
Againe, so soone as we haue spoken a word of grace, by speaking it, it will cleanse the heart and put out vncleannes,
Again, so soon as we have spoken a word of grace, by speaking it, it will cleanse the heart and put out uncleanness,
av, av av c-acp pns12 vhb vvn dt n1 pp-f n1, p-acp vvg pn31, pn31 vmb vvi dt n1 cc vvi av n1,
(34) lecture (DIV1)
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for there is not a graine of it, but it is full of stinke.
for there is not a grain of it, but it is full of stink.
c-acp pc-acp vbz xx dt n1 pp-f pn31, cc-acp pn31 vbz j pp-f n1.
(34) lecture (DIV1)
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6920
And therfore 1. Cor. 15. 33. When he hath recited the words of the Epicures, Eate (say they) drinke, let vs take our pastime:
And Therefore 1. Cor. 15. 33. When he hath recited the words of the Epicureans, Eat (say they) drink, let us take our pastime:
cc av crd np1 crd crd c-crq pns31 vhz vvn dt n2 pp-f dt n2, vvb (vvb pns32) n1, vvb pno12 vvi po12 n1:
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6921
then the Apostle subioynes, be not deceiued: for (saith he) wicked speaking corrupts good manners, foule speeches, euil talke, will make thee an euill man.
then the Apostle subioynes, be not deceived: for (Says he) wicked speaking corrupts good manners, foul Speeches, evil talk, will make thee an evil man.
av dt n1 vvz, vbb xx vvn: c-acp (vvz pns31) j n-vvg vvz j n2, j n2, j-jn n1, vmb vvi pno21 dt j-jn n1.
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For first it defiles thy heart, and then thy actions.
For First it defiles thy heart, and then thy actions.
p-acp ord pn31 vvz po21 n1, cc av po21 n2.
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Againe, Ephes. 4. 29. he giues expresse commandement, Looke (saith he) that no rotten speech proceede out of thy mouth, vpon paine of thy life.
Again, Ephesians 4. 29. he gives express Commandment, Look (Says he) that no rotten speech proceed out of thy Mouth, upon pain of thy life.
av, np1 crd crd pns31 vvz j n1, vvb (vvz pns31) d dx j-vvn n1 vvi av pp-f po21 n1, p-acp n1 pp-f po21 n1.
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Albeit thy heart thinke it (as thy heart is euil inclined to thinke it) yet keepe thy mouth close; and vetter it not.
Albeit thy heart think it (as thy heart is evil inclined to think it) yet keep thy Mouth close; and vetter it not.
cs po21 n1 vvb pn31 (c-acp po21 n1 vbz j-jn vvn pc-acp vvi pn31) av vvb po21 n1 av-j; cc av-jc pn31 xx.
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Then he saith, recommending the talke that should bee spoken: Speake that, that is to the edification of the hearer.
Then he Says, recommending the talk that should be spoken: Speak that, that is to the edification of the hearer.
cs pns31 vvz, vvg dt n1 cst vmd vbi vvn: vvb cst, cst vbz p-acp dt n1 pp-f dt n1.
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Speake no speech but that, that is gracious. I will not insist in this: only keepe thy owne tongue first, that thou corrupt not thy selfe or thy neighbour:
Speak no speech but that, that is gracious. I will not insist in this: only keep thy own tongue First, that thou corrupt not thy self or thy neighbour:
vvb dx n1 cc-acp cst, cst vbz j. pns11 vmb xx vvi p-acp d: av-j vvb po21 d n1 ord, cst pns21 vvb xx po21 n1 cc po21 n1:
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then take heede to thy neighbours tongue, least in case thou lend thine eare to his talke, that thou get not a filthie heart by it. But to our purpose.
then take heed to thy neighbours tongue, lest in case thou lend thine ear to his talk, that thou get not a filthy heart by it. But to our purpose.
av vvb n1 p-acp po21 ng1 n1, cs p-acp n1 pns21 vvb po21 n1 p-acp po31 n1, cst pns21 vvb xx dt j n1 p-acp pn31. cc-acp p-acp po12 n1.
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Speech that strikes in the eare it is of great force in the heart.
Speech that strikes in the ear it is of great force in the heart.
n1 cst vvz p-acp dt n1 pn31 vbz pp-f j n1 p-acp dt n1.
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But whose speech must this be that workes these graces which are reckoned vp? Will euery speech worke it? No:
But whose speech must this be that works these graces which Are reckoned up? Will every speech work it? No:
p-acp rg-crq n1 vmb d vbi d n2 d n2 r-crq vbr vvn a-acp? n1 d n1 vvi pn31? uh-dx:
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whose must it be then? Let (saith he) the speech of Christ be in your hearts, dwelling in all plentie. Then it is Christs speech:
whose must it be then? Let (Says he) the speech of christ be in your hearts, Dwelling in all plenty. Then it is Christ speech:
r-crq vmb pn31 vbi av? vvb (vvz pns31) dt n1 pp-f np1 vbb p-acp po22 n2, vvg p-acp d n1. av pn31 vbz npg1 n1:
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O it must be the speech of a great personage that must make this operation!
Oh it must be the speech of a great personage that must make this operation!
uh pn31 vmb vbi dt n1 pp-f dt j n1 cst vmb vvi d n1!
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It is his speech that will pearce downe to the spirit, because he is a spirit, a diuine spirit,
It is his speech that will pierce down to the Spirit, Because he is a Spirit, a divine Spirit,
pn31 vbz po31 n1 cst vmb vvi a-acp p-acp dt n1, c-acp pns31 vbz dt n1, dt j-jn n1,
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and is the maker of all spirits, and therefore it is he who pearceth downe to the heart,
and is the maker of all spirits, and Therefore it is he who pierceth down to the heart,
cc vbz dt n1 pp-f d n2, cc av pn31 vbz pns31 r-crq vvz a-acp p-acp dt n1,
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and all his words are spirit and life.
and all his words Are Spirit and life.
cc d po31 n2 vbr n1 cc n1.
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This Peter saith, Whither shall we goe? thou hast the words of eternall life, Ioh. 6. 68. And therefore seeing he hath the spirit,
This Peter Says, Whither shall we go? thou hast the words of Eternal life, John 6. 68. And Therefore seeing he hath the Spirit,
d np1 vvz, q-crq vmb pns12 vvi? pns21 vh2 dt n2 pp-f j n1, np1 crd crd cc av vvg pns31 vhz dt n1,
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if the Auditor were neuer so dead, he will make him heare.
if the Auditor were never so dead, he will make him hear.
cs dt n1 vbdr av-x av j, pns31 vmb vvi pno31 vvi.
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The time is come now (saith he) in Ioh. 5. 25. when the dead shall heare the voyce of the sonne of God. The time is come now (Says he) in John 5. 25. when the dead shall hear the voice of the son of God.
dt n1 vbz vvn av (vvz pns31) p-acp np1 crd crd c-crq dt j vmb vvi dt n1 pp-f dt n1 pp-f np1.
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O then heare the word of Christ! and it will giue thee life.
Oh then hear the word of christ! and it will give thee life.
uh av vvi dt n1 pp-f np1! cc pn31 vmb vvi pno21 n1.
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Then the speech of Christ is nought els but the Gospell, which the Apostle to the Romanes, chap. 1. 16. calles the power of God vnto saluation to euery one who beleeues.
Then the speech of christ is nought Else but the Gospel, which the Apostle to the Romans, chap. 1. 16. calls the power of God unto salvation to every one who believes.
av dt n1 pp-f np1 vbz pix av cc-acp dt n1, r-crq dt n1 p-acp dt njp2, n1 crd crd vvz dt n1 pp-f np1 p-acp n1 p-acp d crd r-crq vvz.
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Beleeue it, and thou shalt find this power in thee.
Believe it, and thou shalt find this power in thee.
vvb pn31, cc pns21 vm2 vvi d n1 p-acp pno21.
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For as concerning the Gospell, it was Iesus Christ who was the first speaker of it; first in Paradice;
For as Concerning the Gospel, it was Iesus christ who was the First speaker of it; First in Paradise;
p-acp c-acp vvg dt n1, pn31 vbds np1 np1 r-crq vbds dt ord n1 pp-f pn31; ord p-acp n1;
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and then to the Fathers in order;
and then to the Father's in order;
cc av p-acp dt n2 p-acp n1;
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and lastly in his owne person, in a full reuelation hee spake this word of life. Looke not then for life;
and lastly in his own person, in a full Revelation he spoke this word of life. Look not then for life;
cc ord p-acp po31 d n1, p-acp dt j n1 pns31 vvd d n1 pp-f n1. n1 xx av p-acp n1;
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let none from the King to the beggar thinke to be safe (account of the Ministerie as thou pleasest) if thou lay not thine eare to the Gospell and beleeue.
let none from the King to the beggar think to be safe (account of the Ministry as thou pleasest) if thou lay not thine ear to the Gospel and believe.
vvb pix p-acp dt n1 p-acp dt n1 vvb pc-acp vbi j (n1 pp-f dt n1 c-acp pns21 vv2) cs pns21 vvb xx po21 n1 p-acp dt n1 cc vvi.
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Let (saith he) the word of God dwell in you. (In you) that is in your hearts, not in your mouthes, and eares onely;Let (Says he) the word of God dwell in you. (In you) that is in your hearts, not in your mouths, and ears only;
vvb (vvz pns31) dt n1 pp-f np1 vvi p-acp pn22. (p-acp pn22) d vbz p-acp po22 n2, xx p-acp po22 n2, cc n2 av-j;
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but let it goe downe to the heart, and to the rootes and depth of the heart;
but let it go down to the heart, and to the roots and depth of the heart;
cc-acp vvb pn31 vvi a-acp p-acp dt n1, cc p-acp dt n2 cc n1 pp-f dt n1;
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and let it haue it residence there.
and let it have it residence there.
cc vvb pn31 vhb pn31 n1 a-acp.
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It is not enough to haue it tinckling in thy eare, albeit some think it enough;
It is not enough to have it tinkling in thy ear, albeit Some think it enough;
pn31 vbz xx av-d pc-acp vhi pn31 j-vvg p-acp po21 n1, cs d vvb pn31 av-d;
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but it must goe from the eare to the heart, and there the residence and lodging of it must be.
but it must go from the ear to the heart, and there the residence and lodging of it must be.
cc-acp pn31 vmb vvi p-acp dt n1 p-acp dt n1, cc a-acp dt n1 cc n1 pp-f pn31 vmb vbi.
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So hee recommends not onely the hearing and reading, but hee recommends the meditation in the heart, thinking, musing, turning it ouer and ouer againe and againe in the heart:
So he recommends not only the hearing and reading, but he recommends the meditation in the heart, thinking, musing, turning it over and over again and again in the heart:
av pns31 vvz xx av-j dt n-vvg cc vvg, cc-acp pns31 vvz dt n1 p-acp dt n1, vvg, vvg, vvg pn31 a-acp cc a-acp av cc av p-acp dt n1:
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for except the word be in the heart, it can haue no operation.
for except the word be in the heart, it can have no operation.
c-acp c-acp dt n1 vbb p-acp dt n1, pn31 vmb vhi dx n1.
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It is not enough to sit and heare a while, and no more, if there bee not a musing in this word;
It is not enough to fit and hear a while, and no more, if there be not a musing in this word;
pn31 vbz xx av-d pc-acp vvi cc vvi dt n1, cc dx av-dc, cs pc-acp vbb xx dt vvg p-acp d n1;
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thinke not that it can haue an operation in your heart: but the more thou hearest, the more gracelesse art thou, experience proues it.
think not that it can have an operation in your heart: but the more thou Hearst, the more graceless art thou, experience Proves it.
vvb xx cst pn31 vmb vhi dt n1 p-acp po22 n1: cc-acp dt av-dc pns21 vv2, dt av-dc j vb2r pns21, n1 vvz pn31.
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Then the word must be in the heart, but how long must it abide there? Must it abide the night,
Then the word must be in the heart, but how long must it abide there? Must it abide the night,
av dt n1 vmb vbi p-acp dt n1, cc-acp q-crq av-j vmb pn31 vvi a-acp? vmb pn31 vvi dt n1,
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and away the morrow, as a pilgrime lodging here this night, and in another place the morrow? must it lodge with thee so? must thou muse of it for this time,
and away the morrow, as a pilgrim lodging Here this night, and in Another place the morrow? must it lodge with thee so? must thou muse of it for this time,
cc av dt n1, c-acp dt n1 n1 av d n1, cc p-acp j-jn n1 dt n1? vmb pn31 vvi p-acp pno21 av? vmb pns21 vvi pp-f pn31 p-acp d n1,
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and then farewell till thou haue to doe with it againe? and goe to thy drinking and pastime? No, saith he, Let the word dwell, that is, haue a continual residence night and day within thee,
and then farewell till thou have to do with it again? and go to thy drinking and pastime? No, Says he, Let the word dwell, that is, have a continual residence night and day within thee,
cc av uh-n c-acp pns21 vhi pc-acp vdi p-acp pn31 av? cc vvb p-acp po21 n-vvg cc n1? uh-dx, vvz pns31, vvb dt n1 vvi, cst vbz, vhb dt j n1 n1 cc n1 p-acp pno21,
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and be a domesticke or household seruant of thine (and not a stranger) to abide with thee for euer;
and be a domestic or household servant of thine (and not a stranger) to abide with thee for ever;
cc vbb dt j-jn cc n1 n1 pp-f po21 (cc xx dt n1) pc-acp vvi p-acp pno21 p-acp av;
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and let there be a continuall meditation on it, so long as thy strength can beare it.
and let there be a continual meditation on it, so long as thy strength can bear it.
cc vvb pc-acp vbi dt j n1 p-acp pn31, av av-j c-acp po21 n1 vmb vvi pn31.
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Trowest thou, that the thinking of Iesus will hinder thy occupation? No, it hath no grace but when thou art thinking of Iesus, and it hinders thee nought;
Trowest thou, that the thinking of Iesus will hinder thy occupation? No, it hath no grace but when thou art thinking of Iesus, and it hinders thee nought;
vv2 pns21, cst dt n-vvg pp-f np1 vmb vvi po21 n1? uh-dx, pn31 vhz dx n1 cc-acp c-crq pns21 vb2r vvg pp-f np1, cc pn31 vvz pno21 pix;
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except the meditation of the word be ardent in thee night and day, as it was in Dauid, who had as weightie occupations as any man (O would to God Kings had a peece of meditation in this word as Dauid had, in all those other affaires!) thinke not that grace will abide with thee.
except the meditation of the word be Ardent in thee night and day, as it was in David, who had as weighty occupations as any man (Oh would to God Kings had a piece of meditation in this word as David had, in all those other affairs!) think not that grace will abide with thee.
c-acp dt n1 pp-f dt n1 vbb j p-acp pno21 n1 cc n1, c-acp pn31 vbds p-acp np1, r-crq vhd a-acp j n2 c-acp d n1 (uh vmd p-acp np1 n2 vhd dt n1 pp-f n1 p-acp d n1 c-acp np1 vhd, p-acp d d j-jn n2!) vvb xx d n1 vmb vvi p-acp pno21.
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For looke how soone this word leaues thee, as soone grace goes from thee: so that of a mercifull man thou be commest a tyrant.
For look how soon this word leaves thee, as soon grace Goes from thee: so that of a merciful man thou be Comest a tyrant.
p-acp n1 c-crq av d n1 vvz pno21, c-acp av n1 vvz p-acp pno21: av d pp-f dt j n1 pns21 vbi vv2 dt n1.
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What makes so many of our Noblemen so debased, but the contempt of this word? All our great men are very contemners of Gods word.
What makes so many of our Noblemen so debased, but the contempt of this word? All our great men Are very contemners of God's word.
q-crq vvz av d pp-f po12 n2 av vvn, cc-acp dt n1 pp-f d n1? av-d po12 j n2 vbr j n2 pp-f npg1 n1.
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See ye not the vengeance of God vpon them, their wiues, and children they would haue this word driuen out not onely out of this countrie,
See you not the vengeance of God upon them, their wives, and children they would have this word driven out not only out of this country,
vvb pn22 xx dt n1 pp-f np1 p-acp pno32, po32 n2, cc n2 pns32 vmd vhi d n1 vvn av xx av-j av pp-f d n1,
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but out of the hearts of men. Well, well, for all that let the word haue residence, and continuall residence within you.
but out of the hearts of men. Well, well, for all that let the word have residence, and continual residence within you.
cc-acp av pp-f dt n2 pp-f n2. uh-av, uh-av, c-acp d cst vvb dt n1 vhb n1, cc j n1 p-acp pn22.
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O but in what measure and what quantitie? Some will say, if you know this, what behooues me to be ouer carefull to vnderstand this word? let the Ministers who liue by it, haue that care:
O but in what measure and what quantity? some will say, if you know this, what behooves me to be over careful to understand this word? let the Ministers who live by it, have that care:
sy cc-acp p-acp q-crq n1 cc r-crq n1? d vmb vvi, cs pn22 vvb d, r-crq vvz pno11 pc-acp vbi a-acp j pc-acp vvi d n1? vvb dt n2 r-crq vvb p-acp pn31, vhb d n1:
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If I haue the Lords Prayer, the Beleef, and the tenne Commandements, I need no more;
If I have the lords Prayer, the Belief, and the tenne commandments, I need no more;
cs pns11 vhb dt n2 n1, dt n1, cc dt crd n2, pns11 vvb av-dx av-dc;
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I am a Lord, I am a Ladie, I am a Gentleman, what neede I to trouble my selfe with the Byble? I haue another occupation.
I am a Lord, I am a Lady, I am a Gentleman, what need I to trouble my self with the bible? I have Another occupation.
pns11 vbm dt n1, pns11 vbm dt n1, pns11 vbm dt n1, r-crq vvb pns11 pc-acp vvi po11 n1 p-acp dt n1? pns11 vhb j-jn n1.
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But what saith the Apostle, Let the word dwell in you.
But what Says the Apostle, Let the word dwell in you.
p-acp r-crq vvz dt n1, vvb dt n1 vvb p-acp pn22.
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How? In scarsitie? in a bit of it? leauing the rest to others? No,
How? In scarcity? in a bit of it? leaving the rest to Others? No,
q-crq? p-acp n1? p-acp dt n1 pp-f pn31? vvg dt n1 p-acp n2-jn? uh-dx,
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but let the word dwell in you plenteously: let the word make you rich.
but let the word dwell in you plenteously: let the word make you rich.
cc-acp vvb dt n1 vvb p-acp pn22 av-j: vvb dt n1 vvb pn22 j.
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The Apostle then requires a treasure and a store to be laid vp in the heart:
The Apostle then requires a treasure and a store to be laid up in the heart:
dt n1 av vvz dt n1 cc dt n1 pc-acp vbi vvn a-acp p-acp dt n1:
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he would that the riches of the word be in you, and not a pouertie of it.
he would that the riches of the word be in you, and not a poverty of it.
pns31 vmd d dt n2 pp-f dt n1 vbb p-acp pn22, cc xx dt n1 pp-f pn31.
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And I say to thee, thou, who wilt content thee with one part, and wilt not seeke the riches of the word;
And I say to thee, thou, who wilt content thee with one part, and wilt not seek the riches of the word;
cc pns11 vvb p-acp pno21, pns21, q-crq vm2 vvi pno21 p-acp crd n1, cc vm2 xx vvi dt n2 pp-f dt n1;
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and as the Apostle to the Hebrues chap. 6. 1. that striuest not to be led forward to a perfection,
and as the Apostle to the Hebrews chap. 6. 1. that Strivest not to be led forward to a perfection,
cc c-acp dt n1 p-acp dt njp2 n1 crd crd cst vv2 xx pc-acp vbi vvn av-j p-acp dt n1,
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but dwellest in the Elements and Cathechisme: I say thou hast nothing of it.
but dwellest in the Elements and Catechism: I say thou hast nothing of it.
cc-acp vv2 p-acp dt n2 cc n1: pns11 vvb pns21 vh2 pix pp-f pn31.
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He that will content himselfe with the Pater noster and the Creede: I say he hath nothing.
He that will content himself with the Pater Noster and the Creed: I say he hath nothing.
pns31 cst vmb vvi px31 p-acp dt fw-la fw-la cc dt n1: pns11 vvb pns31 vhz pix.
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And if he haue any illumination by it, and cares not for a perfection, that light he hath gotten shall die out;
And if he have any illumination by it, and Cares not for a perfection, that Light he hath got shall die out;
cc cs pns31 vhb d n1 p-acp pn31, cc vvz xx p-acp dt n1, cst n1 pns31 vhz vvn vmb vvi av;
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if it grow not, it will vanish away. You see that if fire be not fed with new matter, it will goe out:
if it grow not, it will vanish away. You see that if fire be not fed with new matter, it will go out:
cs pn31 vvb xx, pn31 vmb vvi av. pn22 vvb cst cs n1 vbb xx vvn p-acp j n1, pn31 vmb vvi av:
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It is as sure of that knowledge and light that thou hast of God, and that light that is kindled in thee,
It is as sure of that knowledge and Light that thou hast of God, and that Light that is kindled in thee,
pn31 vbz a-acp j pp-f d n1 cc n1 cst pns21 vh2 pp-f np1, cc d n1 cst vbz vvn p-acp pno21,
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if it be not intertained so, that it grow on, it shall goe out.
if it be not entertained so, that it grow on, it shall go out.
cs pn31 vbb xx vvd av, cst pn31 vvb p-acp, pn31 vmb vvi av.
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And O then, what danger art thou in? If thou spue out that light, it is impossible that thou shouldest be renewed by repentance:
And Oh then, what danger art thou in? If thou spue out that Light, it is impossible that thou Shouldst be renewed by Repentance:
cc uh av, q-crq n1 vb2r pns21 p-acp? cs pns21 vvb av d n1, pn31 vbz j cst pns21 vmd2 vbi vvn p-acp n1:
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for it is called the sinne against the holy Ghost.
for it is called the sin against the holy Ghost.
p-acp pn31 vbz vvn dt n1 p-acp dt j n1.
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Therefore all ye that would see the light and the riches of heauen, striue to be rich in this word,
Therefore all you that would see the Light and the riches of heaven, strive to be rich in this word,
av d pn22 cst vmd vvi dt n1 cc dt n2 pp-f n1, vvb pc-acp vbi j p-acp d n1,
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and be greedie in reading and meditating of this word, as the Lord will giue you grace.
and be greedy in reading and meditating of this word, as the Lord will give you grace.
cc vbi j p-acp vvg cc vvg pp-f d n1, c-acp dt n1 vmb vvi pn22 n1.
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To goe forward, Let the word dwell in you, and in euery one of you;
To go forward, Let the word dwell in you, and in every one of you;
pc-acp vvi av-j, vvb dt n1 vvb p-acp pn22, cc p-acp d crd pp-f pn22;
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for that that is spoken to one, is spoken to all, and that aboundantly. It is the treasure that thou shalt take vp with thee,
for that that is spoken to one, is spoken to all, and that abundantly. It is the treasure that thou shalt take up with thee,
p-acp d cst vbz vvn p-acp crd, vbz vvn p-acp d, cc cst av-j. pn31 vbz dt n1 cst pns21 vm2 vvi a-acp p-acp pno21,
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and it shall not leaue thee in the graue, it shall serue thee in heauen.
and it shall not leave thee in the graven, it shall serve thee in heaven.
cc pn31 vmb xx vvi pno21 p-acp dt n1, pn31 vmb vvi pno21 p-acp n1.
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But what more? In all wisdome: now in this text that followes, we haue certaine faire effects of this word of Iesus dwelling richly in vs. They are partly in the man himselfe, in whom the word dwels;
But what more? In all Wisdom: now in this text that follows, we have certain fair effects of this word of Iesus Dwelling richly in us They Are partly in the man himself, in whom the word dwells;
p-acp q-crq av-dc? p-acp d n1: av p-acp d n1 cst vvz, pns12 vhb j j n2 pp-f d n1 pp-f np1 vvg av-j p-acp pno12 pns32 vbr av p-acp dt n1 px31, p-acp ro-crq dt n1 vvz;
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and partly in others that heare him speake.
and partly in Others that hear him speak.
cc av p-acp n2-jn cst vvb pno31 vvi.
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He, who is rich in Christ, is not rich himselfe onely, but he shall inrich others also with him:
He, who is rich in christ, is not rich himself only, but he shall enrich Others also with him:
pns31, r-crq vbz j p-acp np1, vbz xx j px31 av-j, cc-acp pns31 vmb vvi n2-jn av p-acp pno31:
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euery word that comes out of his mouth, is a lumpe of riches to thee. Then to come to the first effect, In all wisdome and knowledge.
every word that comes out of his Mouth, is a lump of riches to thee. Then to come to the First Effect, In all Wisdom and knowledge.
d n1 cst vvz av pp-f po31 n1, vbz dt n1 pp-f n2 p-acp pno21. cs pc-acp vvi p-acp dt ord n1, p-acp d n1 cc n1.
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The word of God dwelling richly in any, must not want the effect; it must haue an effect:
The word of God Dwelling richly in any, must not want the Effect; it must have an Effect:
dt n1 pp-f np1 vvg av-j p-acp d, vmb xx vvi dt n1; pn31 vmb vhi dt n1:
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and the first effect is a faire light.
and the First Effect is a fair Light.
cc dt ord n1 vbz dt j n1.
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O that light, it is as it were a goodly torch light in a darke house, that enlightens the whole house.
O that Light, it is as it were a goodly torch Light in a dark house, that enlightens the Whole house.
sy cst n1, pn31 vbz c-acp pn31 vbdr dt j n1 n1 p-acp dt j n1, cst vvz dt j-jn n1.
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So thou by nature art a darke dungeon: there is not a sparke of heauenly light in thee by nature.
So thou by nature art a dark dungeon: there is not a spark of heavenly Light in thee by nature.
np1 pns21 p-acp n1 n1 dt j n1: pc-acp vbz xx dt n1 pp-f j n1 p-acp pno21 p-acp n1.
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6996
Thou hast some light of nature, but what is that? It is to make thee inexcusable.
Thou hast Some Light of nature, but what is that? It is to make thee inexcusable.
pns21 vh2 d n1 pp-f n1, cc-acp q-crq vbz d? pn31 vbz pc-acp vvi pno21 j.
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When this light of heauen comes, it lightens all thy darknes.
When this Light of heaven comes, it lightens all thy darkness.
c-crq d n1 pp-f n1 vvz, pn31 vvz d po21 n1.
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6998
What is the first effect of the light of the Sunne, or of a candle but illumination? So this word is the illumination of thy mind.
What is the First Effect of the Light of the Sun, or of a candle but illumination? So this word is the illumination of thy mind.
q-crq vbz dt ord n1 pp-f dt n1 pp-f dt n1, cc pp-f dt n1 p-acp n1? av d n1 vbz dt n1 pp-f po21 n1.
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It opens the hart, and enlightens it, and it illuminates all the affections, and puts them in order.
It Opens the heart, and enlightens it, and it illuminates all the affections, and puts them in order.
pn31 vvz dt n1, cc vvz pn31, cc pn31 vvz d dt n2, cc vvz pno32 p-acp n1.
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So the first effect is light.
So the First Effect is Light.
np1 dt ord n1 vbz j.
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7001
It hath this of the owne nature, 2. Tim. 3 15. Paul saith, The Scriptures are able to make thee wise;
It hath this of the own nature, 2. Tim. 3 15. Paul Says, The Scriptures Are able to make thee wise;
pn31 vhz d pp-f dt d n1, crd np1 crd crd np1 vvz, dt n2 vbr j pc-acp vvi pno21 j;
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reade al the bookes that are written, if thou couldest compasse heauen and earth, if thou want the Scripture in thy heart, thou shalt neuer be wise.
read all the books that Are written, if thou Couldst compass heaven and earth, if thou want the Scripture in thy heart, thou shalt never be wise.
vvb d dt n2 cst vbr vvn, cs pns21 vmd2 vvi n1 cc n1, cs pns21 vvb dt n1 p-acp po21 n1, pns21 vm2 av-x vbi j.
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And seeing this is the true effect of the word, I beseech you looke how you haue it.
And seeing this is the true Effect of the word, I beseech you look how you have it.
np1 vvg d vbz dt j n1 pp-f dt n1, pns11 vvb pn22 vvb c-crq pn22 vhb pn31.
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Some will clatter ouer Scripture, and yet they will be the vainest bodies that are.
some will clatter over Scripture, and yet they will be the vainest bodies that Are.
d vmb n1 p-acp n1, cc av pns32 vmb vbi dt js n2 cst vbr.
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Therefore content not thy selfe with a rote rime of the word, except thou finde an illumination by it in thy minde,
Therefore content not thy self with a rote rhyme of the word, except thou find an illumination by it in thy mind,
av vvb xx po21 n1 p-acp dt n1 n1 pp-f dt n1, c-acp pns21 vvb dt n1 p-acp pn31 p-acp po21 n1,
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& wisedome, and knowledge in thy heart.
& Wisdom, and knowledge in thy heart.
cc n1, cc n1 p-acp po21 n1.
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What good doth the repetition of certaine sentences of the Scripture, if this be not? I say to thee thou abusest them,
What good does the repetition of certain sentences of the Scripture, if this be not? I say to thee thou abusest them,
q-crq j vdz dt n1 pp-f j n2 pp-f dt n1, cs d vbb xx? pns11 vvb p-acp pno21 pns21 vv2 pno32,
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and thou shalt be challenged for it.
and thou shalt be challenged for it.
cc pns21 vm2 vbi vvn p-acp pn31.
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Now to come to the next effect, Teaching and admonishing your owne selues with Psalmes, hymnes and spirituall songs, with grace in the heart singing to God the Lord.
Now to come to the next Effect, Teaching and admonishing your own selves with Psalms, Hymns and spiritual songs, with grace in the heart singing to God the Lord.
av pc-acp vvi p-acp dt ord n1, vvg cc vvg po22 d n2 p-acp n2, n2 cc j n2, p-acp n1 p-acp dt n1 vvg p-acp np1 dt n1.
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So the next effect of this riches of the word, is in respect of others:
So the next Effect of this riches of the word, is in respect of Others:
av dt ord n1 pp-f d n2 pp-f dt n1, vbz p-acp n1 pp-f n2-jn:
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hee that aboundeth himselfe in the riches of the word, hauing a store of it in his breast, he must redound and runne ouer,
he that Aboundeth himself in the riches of the word, having a store of it in his breast, he must redound and run over,
pns31 cst vvz px31 p-acp dt n2 pp-f dt n1, vhg dt n1 pp-f pn31 p-acp po31 n1, pns31 vmb vvi cc vvi a-acp,
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as a full vessel that runnes ouer:
as a full vessel that runs over:
c-acp dt j n1 cst vvz a-acp:
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he must not onely be a vessell that is full, but he must be a full vessell running ouer.
he must not only be a vessel that is full, but he must be a full vessel running over.
pns31 vmb xx av-j vbi dt n1 cst vbz j, cc-acp pns31 vmb vbi dt j n1 vvg a-acp.
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7014
So hee must runne ouer in graces to others, and there is none of these graces, that runne ouer that falles to the ground, but the hearers receiue them.
So he must run over in graces to Others, and there is none of these graces, that run over that falls to the ground, but the hearers receive them.
av pns31 vmb vvi a-acp p-acp n2 pc-acp n2-jn, cc pc-acp vbz pix pp-f d n2, cst vvb p-acp cst vvz p-acp dt n1, cc-acp dt n2 vvb pno32.
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7015
We get not this grace to keepe it to our selues, and to hide it as a hoord in our owne breast,
We get not this grace to keep it to our selves, and to hide it as a hoard in our own breast,
pns12 vvb xx d n1 pc-acp vvi pn31 p-acp po12 n2, cc pc-acp vvi pn31 p-acp dt vvd p-acp po12 d n1,
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so that none other know of it:
so that none other know of it:
av cst pix j-jn vvb pp-f pn31:
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what auailes that hoord? Wherefore serues siluer if it be not imployed to the vse of men? euen so what auailes wisedome and knowledge,
what avails that hoard? Wherefore serves silver if it be not employed to the use of men? even so what avails Wisdom and knowledge,
q-crq vvz d vvi? q-crq vvz n1 cs pn31 vbb xx vvn p-acp dt n1 pp-f n2? av av r-crq vvz n1 cc n1,
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if it be not imployed to the vse of men, and communicated to others? it will rot within thee, and neuer doe thee good.
if it be not employed to the use of men, and communicated to Others? it will rot within thee, and never do thee good.
cs pn31 vbb xx vvn p-acp dt n1 pp-f n2, cc vvn p-acp n2-jn? pn31 vmb vvi p-acp pno21, cc av-x vdb pno21 j.
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And thinkest thou that the more narrowly thou keepest it, that it will grow vp the more? No, no,
And Thinkest thou that the more narrowly thou Keepest it, that it will grow up the more? No, no,
cc vv2 pns21 d dt av-dc av-j pns21 vv2 pn31, cst pn31 vmb vvi a-acp dt av-dc? uh-dx, uh-dx,
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if thou haue siluer and thou giue it not out, it will not grow; but if thou laist it out, thou keepest the stocke and receiuest the profit:
if thou have silver and thou give it not out, it will not grow; but if thou laist it out, thou Keepest the stock and receivest the profit:
cs pns21 vhb n1 cc pns21 vvb pn31 xx av, pn31 vmb xx vvi; cc-acp cs pns21 vv2 pn31 av, pns21 vv2 dt n1 cc vv2 dt n1:
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Euen so the word of God and the riches thereof, if thou giue it not foorth, it cannot grow;
Even so the word of God and the riches thereof, if thou give it not forth, it cannot grow;
av av dt n1 pp-f np1 cc dt n2 av, cs pns21 vvb pn31 xx av, pn31 vmbx vvi;
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but if thou giue it out and communicate the same to others, it shall grow in thee.
but if thou give it out and communicate the same to Others, it shall grow in thee.
cc-acp cs pns21 vvb pn31 av cc vvi dt d p-acp n2-jn, pn31 vmb vvi p-acp pno21.
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Concerning this matter, Paul 2. Tim. chap. 1. vers. 14. saith, Keepe that faire thing that is committed in trust to thee, meaning this word. Then in the chapter following in the beginning he saith, These things thou hast heard, what shalt thou doe with them? Cammunicate them to faithfull men.
Concerning this matter, Paul 2. Tim. chap. 1. vers. 14. Says, Keep that fair thing that is committed in trust to thee, meaning this word. Then in the chapter following in the beginning he Says, These things thou hast herd, what shalt thou do with them? Cammunicate them to faithful men.
vvg d n1, np1 crd np1 n1 crd zz. crd vvz, vvb cst j n1 cst vbz vvn p-acp n1 p-acp pno21, vvg d n1. av p-acp dt n1 vvg p-acp dt n1 pns31 vvz, d n2 pns21 vh2 vvn, q-crq vm2 pns21 vdi p-acp pno32? vvb pno32 p-acp j n2.
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And what shall they doe with them? that are able (saith he) to teach others. So the onely way to keepe this riches with a continuall increase, is euer to be speaking of it,
And what shall they do with them? that Are able (Says he) to teach Others. So the only Way to keep this riches with a continual increase, is ever to be speaking of it,
cc q-crq vmb pns32 vdb p-acp pno32? cst vbr j (vvz pns31) pc-acp vvi n2-jn. av dt j n1 pc-acp vvi d n2 p-acp dt j n1, vbz av pc-acp vbi vvg pp-f pn31,
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and communicating of it to others. VVhere thou seest an ignorant soule, giue to that soule one peece of that riches.
and communicating of it to Others. Where thou See an ignorant soul, give to that soul one piece of that riches.
cc vvg pp-f pn31 p-acp n2-jn. c-crq pns21 vv2 dt j n1, vvb p-acp d n1 crd n1 pp-f d n2.
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I speake not this to Ministers onely, but to euery one of you who heare me:
I speak not this to Ministers only, but to every one of you who hear me:
pns11 vvb xx d p-acp n2 av-j, cc-acp p-acp d crd pp-f pn22 r-crq vvb pno11:
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for wee and ye are bound to communicate this word one to another.
for we and you Are bound to communicate this word one to Another.
c-acp pns12 cc pn22 vbr vvn pc-acp vvi d n1 crd p-acp n-jn.
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And thou who art the first giuer of it, it shall grow the more with thee;
And thou who art the First giver of it, it shall grow the more with thee;
cc pns21 r-crq vb2r dt ord n1 pp-f pn31, pn31 vmb vvi dt av-dc p-acp pno21;
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7029
for it growes through giuing of it.
for it grows through giving of it.
p-acp pn31 vvz p-acp vvg pp-f pn31.
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It is not like temporall riches, of which the more is giuen, the more they decrease:
It is not like temporal riches, of which the more is given, the more they decrease:
pn31 vbz xx av-j j n2, pp-f r-crq dt av-dc vbz vvn, dt av-dc pns32 vvb:
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but these spirituall riches, the more they be giuen, the more they grow.
but these spiritual riches, the more they be given, the more they grow.
cc-acp d j n2, dt av-dc pns32 vbb vvn, dt av-dc pns32 vvb.
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Therefore be euer giuing of them, that thou maist bring many liuing stones vnto the house of God, and of Iesus Christ;
Therefore be ever giving of them, that thou Mayest bring many living stones unto the house of God, and of Iesus christ;
av vbb av vvg pp-f pno32, cst pns21 vm2 vvi d j-vvg n2 p-acp dt n1 pp-f np1, cc pp-f np1 np1;
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for thou shalt not be glorified till the whole bodie be glorified.
for thou shalt not be glorified till the Whole body be glorified.
p-acp pns21 vm2 xx vbi vvn p-acp dt j-jn n1 vbi vvn.
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7034
Therefore as thou wouldest be glorified, seeke the rest of the members to be glorified with thee,
Therefore as thou Wouldst be glorified, seek the rest of the members to be glorified with thee,
av c-acp pns21 vmd2 vbi vvn, vvb dt n1 pp-f dt n2 pc-acp vbi vvn p-acp pno21,
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7035
and be euer bestowing of these riches vpon the members of Christ, as thou hast receiued of him.
and be ever bestowing of these riches upon the members of christ, as thou hast received of him.
cc vbb av vvg pp-f d n2 p-acp dt n2 pp-f np1, c-acp pns21 vh2 vvn pp-f pno31.
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7036
These are the two effects that this word hath in others. The first is in the minde.
These Are the two effects that this word hath in Others. The First is in the mind.
d vbr dt crd n2 cst d n1 vhz p-acp ng2-jn. dt ord vbz p-acp dt n1.
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7037
The second is in the heart and affections of the hearers.
The second is in the heart and affections of the hearers.
dt ord vbz p-acp dt n1 cc n2 pp-f dt n2.
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7038
In the minde the effect of the word is, when thou teachest the ignorant that hath no knowledge, by opening vp the word thou doest minister knowledge to the ignorant,
In the mind the Effect of the word is, when thou Teachest the ignorant that hath no knowledge, by opening up the word thou dost minister knowledge to the ignorant,
p-acp dt n1 dt n1 pp-f dt n1 vbz, c-crq pns21 vv2 dt j cst vhz dx n1, p-acp vvg a-acp dt n1 pns21 vd2 vvi n1 p-acp dt j,
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and so it stands in doctrine.
and so it Stands in Doctrine.
cc av pn31 vvz p-acp n1.
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7040
The effect that it works in the heart is by admonishing and comforting, rebuking as occasion serues.
The Effect that it works in the heart is by admonishing and comforting, rebuking as occasion serves.
dt n1 cst pn31 vvz p-acp dt n1 vbz p-acp vvg cc vvg, vvg p-acp n1 vvz.
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7041
So I note the word of Iesus workes in all the parts and powers of the soule of man, in the minde, will, and euery affection:
So I note the word of Iesus works in all the parts and Powers of the soul of man, in the mind, will, and every affection:
av pns11 vvb dt n1 pp-f np1 vvz p-acp d dt n2 cc n2 pp-f dt n1 pp-f n1, p-acp dt n1, n1, cc d n1:
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7042
it runnes through al the faculties of the soule.
it runs through all the faculties of the soul.
pn31 vvz p-acp d dt n2 pp-f dt n1.
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7043
As for the word of a Philosopher, that hath the knowledge of things earthly, it will informe thy knowledge,
As for the word of a Philosopher, that hath the knowledge of things earthly, it will inform thy knowledge,
p-acp p-acp dt n1 pp-f dt n1, cst vhz dt n1 pp-f n2 j, pn31 vmb vvi po21 n1,
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7044
and it will let thee know the thing thou knewest not before; but it will not reforme nor alter thine heart:
and it will let thee know the thing thou Knewest not before; but it will not reform nor altar thine heart:
cc pn31 vmb vvi pno21 vvi dt n1 pns21 vvd2 xx c-acp; cc-acp pn31 vmb xx vvi cc vvi po21 n1:
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7045
it is onely Christs word that doth that.
it is only Christ word that does that.
pn31 vbz j npg1 n1 cst vdz d.
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7046
Men are inclined to reade good morall bookes, but I warne thee, except thou reade this word of Christ, nothing can reforme thy heart. Therefore seeke to this Gospell.
Men Are inclined to read good moral books, but I warn thee, except thou read this word of christ, nothing can reform thy heart. Therefore seek to this Gospel.
n2 vbr vvn pc-acp vvi j j n2, cc-acp pns11 vvb pno21, c-acp pns21 vvb d n1 pp-f np1, pix vmb vvi po21 n1. av vvb p-acp d n1.
(34) lecture (DIV1)
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7047
This is one thing I note, and another note is this.
This is one thing I note, and Another note is this.
d vbz crd n1 pns11 vvb, cc j-jn n1 vbz d.
(34) lecture (DIV1)
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7048
It is not enough for thee that hast the word of Christ in thy hart in great plentie and aboundance, to informe the vnderstanding of an ignorant, no not in heauenly things:
It is not enough for thee that hast the word of christ in thy heart in great plenty and abundance, to inform the understanding of an ignorant, no not in heavenly things:
pn31 vbz xx av-d p-acp pno21 cst vh2 dt n1 pp-f np1 p-acp po21 n1 p-acp j n1 cc n1, pc-acp vvi dt n1 pp-f dt j, dx xx p-acp j n2:
(34) lecture (DIV1)
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7049
yea and it were to vnderstand the whole Scriptures, thou hast not done all thou shouldest do, to make a learned hearer,
yea and it were to understand the Whole Scriptures, thou hast not done all thou Shouldst do, to make a learned hearer,
uh cc pn31 vbdr pc-acp vvi dt j-jn n2, pns21 vh2 xx vdn d pns21 vmd2 vdi, pc-acp vvi dt j n1,
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7050
though it were in the whole ministerie of God:
though it were in the Whole Ministry of God:
cs pn31 vbdr p-acp dt j-jn n1 pp-f np1:
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7051
what shouldest thou do more? Thou must admonish, that is, thou must go to the heart of the hearer,
what Shouldst thou do more? Thou must admonish, that is, thou must go to the heart of the hearer,
r-crq vmd2 pns21 vdi dc? pns21 vmb vvi, cst vbz, pns21 vmb vvi p-acp dt n1 pp-f dt n1,
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and his affections, to see how he is disposed.
and his affections, to see how he is disposed.
cc po31 n2, pc-acp vvi c-crq pns31 vbz vvn.
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7053
So that if thou see the affections to be out of rule, as they will appeare in the manners of men, thou must tune thy speech according to the affections of them,
So that if thou see the affections to be out of Rule, as they will appear in the manners of men, thou must tune thy speech according to the affections of them,
av cst cs pns21 vvb dt n2 pc-acp vbi av pp-f n1, c-acp pns32 vmb vvi p-acp dt n2 pp-f n2, pns21 vmb vvi po21 n1 vvg p-acp dt n2 pp-f pno32,
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and striue to put them in order. And if they be ouer loftie, thou must bring them low downe;
and strive to put them in order. And if they be over lofty, thou must bring them low down;
cc vvb pc-acp vvi pno32 p-acp n1. cc cs pns32 vbb a-acp j, pns21 vmb vvi pno32 av-j a-acp;
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7055
and if they be deiected, thou must cheere them vp againe, comfort and incourage them.
and if they be dejected, thou must cheer them up again, Comfort and encourage them.
cc cs pns32 vbb j-vvn, pns21 vmb vvi pno32 a-acp av, n1 cc vvi pno32.
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7056
In a word, thou must comfort, admonish, and rebuke, according as thou shalt finde the disposition of the hearer:
In a word, thou must Comfort, admonish, and rebuke, according as thou shalt find the disposition of the hearer:
p-acp dt n1, pns21 vmb vvi, vvb, cc n1, vvg c-acp pns21 vm2 vvi dt n1 pp-f dt n1:
(34) lecture (DIV1)
378
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7057
if he were a King, thou must rebuke him as thou findest occasion. The world cannot abide this.
if he were a King, thou must rebuke him as thou Findest occasion. The world cannot abide this.
cs pns31 vbdr dt n1, pns21 vmb vvi pno31 c-acp pns21 vv2 n1. dt n1 vmbx vvi d.
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378
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7058
Speake to my vnderstanding, say they, teach me Christ, what haue you more to doe? Make me and the people to vnderstand,
Speak to my understanding, say they, teach me christ, what have you more to do? Make me and the people to understand,
np1 p-acp po11 n1, vvb pns32, vvb pno11 np1, q-crq vhb pn22 av-dc p-acp vdi? n1 pno11 cc dt n1 pc-acp vvi,
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378
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7059
but speake not to my affections.
but speak not to my affections.
cc-acp vvb xx p-acp po11 n2.
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7060
Let me and them bee together, meddle not with my affections, begin not to rebuke me,
Let me and them be together, meddle not with my affections, begin not to rebuke me,
vvb pno11 cc pns32 vbb av, vvb xx p-acp po11 n2, vvb xx pc-acp vvi pno11,
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7061
and to controule my affections, I wil not beare with it. But let men speak as they please, this is the truth.
and to control my affections, I will not bear with it. But let men speak as they please, this is the truth.
cc p-acp n1 po11 n2, pns11 vmb xx vvi p-acp pn31. cc-acp vvb n2 vvi c-acp pns32 vvb, d vbz dt n1.
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Neither art thou a faithfull teacher, if thou wert but a priuate man, if thou rebuke not a priuate man:
Neither art thou a faithful teacher, if thou Wertenberg but a private man, if thou rebuke not a private man:
av-dx vb2r pns21 dt j n1, cs pns21 vbd2r p-acp dt j n1, cs pns21 vvb xx dt j n1:
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7063
much more a Preacher cannot discharge his dutie in his Ministerie, if he admonish and rebuke not the person whom he sees, and knowes to offend.
much more a Preacher cannot discharge his duty in his Ministry, if he admonish and rebuke not the person whom he sees, and knows to offend.
d av-dc dt n1 vmbx vvi po31 n1 p-acp po31 n1, cs pns31 vvb cc vvb xx dt n1 ro-crq pns31 vvz, cc vvz pc-acp vvi.
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7064
And therefore away with these Iniunctions, and rather close thy mouth then receiue such an Iniunction;
And Therefore away with these Injunctions, and rather close thy Mouth then receive such an Injunction;
cc av av p-acp d n2, cc av-c vvb po21 n1 av vvi d dt n1;
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7065
otherwise thou canst not doe thy dutie.
otherwise thou Canst not do thy duty.
av pns21 vm2 xx vdi po21 n1.
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378
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7066
What profits me all the light in the world, if mine affections be out of rule? My knowledge shall doe me no good,
What profits me all the Light in the world, if mine affections be out of Rule? My knowledge shall do me no good,
q-crq vvz pno11 d dt n1 p-acp dt n1, cs po11 n2 vbb av pp-f n1? po11 n1 vmb vdi pno11 dx j,
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378
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7067
and hee who speakes not to thy affections, hee shall doe thee no good, he must first instruct thy minde,
and he who speaks not to thy affections, he shall do thee no good, he must First instruct thy mind,
cc pns31 r-crq vvz xx p-acp po21 n2, pns31 vmb vdi pno21 dx j, pns31 vmb ord vvb po21 n1,
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7068
and then speake to thine affections. I will not insist.
and then speak to thine affections. I will not insist.
cc av vvb p-acp po21 n2. pns11 vmb xx vvi.
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7069
But I affirme, there was neuer more neede to speake to the affections of men, to admonish,
But I affirm, there was never more need to speak to the affections of men, to admonish,
p-acp pns11 vvb, pc-acp vbds av-x av-dc vvi pc-acp vvi p-acp dt n2 pp-f n2, pc-acp vvi,
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7070
and rebuke, then in these times.
and rebuke, then in these times.
cc n1, av p-acp d n2.
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378
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7071
Now hee insists in the second thing, in raising vp the heart of the hearer, that is ouer farre cast downe and heauie,
Now he insists in the second thing, in raising up the heart of the hearer, that is over Far cast down and heavy,
av pns31 vvz p-acp dt ord n1, p-acp vvg a-acp dt n1 pp-f dt n1, cst vbz p-acp av-j vvn a-acp cc j,
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7072
so that it cannot speake to God. To cheere it vp, I say, the meanes are Psalmes, that is the first.
so that it cannot speak to God. To cheer it up, I say, the means Are Psalms, that is the First.
av cst pn31 vmbx vvi p-acp np1. p-acp n1 pn31 a-acp, pns11 vvb, dt n2 vbr n2, cst vbz dt ord.
(34) lecture (DIV1)
379
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7073
The second, is Hymnes. The third, is Songs, Canticles: All stands in singing, melodie of the voyce.
The second, is Hymns. The third, is Songs, Canticles: All Stands in singing, melody of the voice.
dt ord, vbz n2. dt ord, vbz n2, n2: d vvz p-acp vvg, n1 pp-f dt n1.
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379
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7074
The sad heart, that is ouer farre cast downe, that it cannot rise to glorifie God, requires to be raised vp with the melody of the voyce. I will not insist:
The sad heart, that is over Far cast down, that it cannot rise to Glorify God, requires to be raised up with the melody of the voice. I will not insist:
dt j n1, cst vbz p-acp av-j vvn a-acp, cst pn31 vmbx vvi pc-acp vvi np1, vvz pc-acp vbi vvn a-acp p-acp dt n1 pp-f dt n1. pns11 vmb xx vvi:
(34) lecture (DIV1)
379
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7075
Psalmes are songs in generall of what argument or purpose soeuer they bee. Hymnes are songs of praises, a speciall kinde of Psalme.
Psalms Are songs in general of what argument or purpose soever they be. Hymns Are songs of praises, a special kind of Psalm.
n2 vbr n2 p-acp n1 pp-f r-crq n1 cc n1 av pns32 vbb. n2 vbr n2 pp-f n2, dt j n1 pp-f n1.
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7076
Canticles or Odes are a certaine kinde of Hymnes composed and made after a more artificiall manner,
Canticles or Odes Are a certain kind of Hymns composed and made After a more artificial manner,
n2 cc n2 vbr dt j n1 pp-f n2 vvn cc vvn p-acp dt av-dc j n1,
(34) lecture (DIV1)
379
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7077
as the song of Salomon. The Lord recommends these as meanes, to raise vp the heart of man to God that is ouer sad. Then the lesson is this:
as the song of Solomon. The Lord recommends these as means, to raise up the heart of man to God that is over sad. Then the Lesson is this:
c-acp dt n1 pp-f np1. dt n1 vvz d p-acp n2, pc-acp vvi a-acp dt n1 pp-f n1 p-acp np1 cst vbz a-acp j. av dt n1 vbz d:
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379
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7078
Among all the rest of the meanes, whereby the heart is wakened and raised vp to God, singing is one.
Among all the rest of the means, whereby the heart is wakened and raised up to God, singing is one.
p-acp d dt n1 pp-f dt n2, c-crq dt n1 vbz vvn cc vvn a-acp p-acp np1, vvg vbz pi.
(34) lecture (DIV1)
379
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7079
This melodie, this sweete harmonie, whether it be naturall, or artificiall Musicke, serues to raise vp the heart to glorifie God.
This melody, this sweet harmony, whither it be natural, or artificial Music, serves to raise up the heart to Glorify God.
d n1, d j n1, cs pn31 vbb j, cc j n1, vvz pc-acp vvi a-acp dt n1 pc-acp vvi np1.
(34) lecture (DIV1)
379
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7080
And therefore the melodie of the voyce it should be applied to the edifying of others.
And Therefore the melody of the voice it should be applied to the edifying of Others.
cc av dt n1 pp-f dt n1 pn31 vmd vbi vvn p-acp dt n-vvg pp-f n2-jn.
(34) lecture (DIV1)
379
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7081
Looke how ye vse your voyce ye that haue it; the Lord giues it to thee for the edifying of thy brother.
Look how you use your voice you that have it; the Lord gives it to thee for the edifying of thy brother.
n1 c-crq pn22 vvb po22 n1 pn22 cst vhb pn31; dt n1 vvz pn31 p-acp pno21 p-acp dt n-vvg pp-f po21 n1.
(34) lecture (DIV1)
379
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7082
If any haue a Canticle, vse it to the edifying of thy brother:
If any have a Canticle, use it to the edifying of thy brother:
cs d vhb dt n1, vvb pn31 p-acp dt n-vvg pp-f po21 n1:
(34) lecture (DIV1)
379
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7083
the greatest part vse it to the destroying of the hearer, and feeding of their foule affections to vanitie.
the greatest part use it to the destroying of the hearer, and feeding of their foul affections to vanity.
dt js n1 vvb pn31 p-acp dt n-vvg pp-f dt n1, cc vvg pp-f po32 j n2 p-acp n1.
(34) lecture (DIV1)
379
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7084
Well, take heede you who haue voyces to sing, for thou shalt giue an account, if it be not to the edifying of the hearer.
Well, take heed you who have voices to sing, for thou shalt give an account, if it be not to the edifying of the hearer.
uh-av, vvb n1 pn22 r-crq vhb n2 pc-acp vvi, c-acp pns21 vm2 vvi dt n1, cs pn31 vbb xx p-acp dt n-vvg pp-f dt n1.
(34) lecture (DIV1)
379
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7085
In the words following, hee insists in a large description of these three. First for the matter, as concerning it;
In the words following, he insists in a large description of these three. First for the matter, as Concerning it;
p-acp dt n2 vvg, pns31 vvz p-acp dt j n1 pp-f d crd. ord p-acp dt n1, c-acp vvg pn31;
(34) lecture (DIV1)
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7086
it should be spirituall and heauenly. All the matter of Psalmes, Hymnes, and Canticles, should be spirituall.
it should be spiritual and heavenly. All the matter of Psalms, Hymns, and Canticles, should be spiritual.
pn31 vmd vbi j cc j. av-d dt n1 pp-f n2, n2, cc n2, vmd vbi j.
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7087
For why? they come from the riches of the word in the heart.
For why? they come from the riches of the word in the heart.
p-acp q-crq? pns32 vvb p-acp dt n2 pp-f dt n1 p-acp dt n1.
(34) lecture (DIV1)
380
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7088
If thou haue this substance within thee, all thy songs will be of Scripture, of heauenly things,
If thou have this substance within thee, all thy songs will be of Scripture, of heavenly things,
cs pns21 vhb d n1 p-acp pno21, d po21 n2 vmb vbi pp-f n1, pp-f j n2,
(34) lecture (DIV1)
380
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7089
and all to glorifie thy God, and to edifie thy brother. Well, this that Paul speaks, condemnes all these songs of vaine and filthie purposes.
and all to Glorify thy God, and to edify thy brother. Well, this that Paul speaks, condemns all these songs of vain and filthy Purposes.
cc d pc-acp vvi po21 n1, cc pc-acp vvi po21 n1. uh-av, d cst np1 vvz, vvz d d n2 pp-f j cc j n2.
(34) lecture (DIV1)
380
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7090
Fie vpon thee, who doest abuse thy voyce in foule bawdrie matters, to corrupt and infect the affection of the hearer:
Fie upon thee, who dost abuse thy voice in foul bawdry matters, to corrupt and infect the affection of the hearer:
uh p-acp pno21, q-crq vd2 vvi po21 n1 p-acp j n1 n2, pc-acp vvi cc vvi dt n1 pp-f dt n1:
(34) lecture (DIV1)
380
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7091
It had bin better thou hadst not gotten a voyce.
It had been better thou Hadst not got a voice.
pn31 vhd vbn jc pns21 vhd2 xx vvn dt n1.
(34) lecture (DIV1)
380
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7092
Then he comes to the forme of singing, which is, it should be gracious, that is, it should haue such gratiousnes,
Then he comes to the Form of singing, which is, it should be gracious, that is, it should have such gratiousnes,
cs pns31 vvz p-acp dt n1 pp-f vvg, r-crq vbz, pn31 vmd vbi j, cst vbz, pn31 vmd vhi d n1,
(34) lecture (DIV1)
380
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7093
and grauitie, as might conuey grace to the heart of the hearer. This condemnes all these light and wanton tunes that mistune the affection of the hearer.
and gravity, as might convey grace to the heart of the hearer. This condemns all these Light and wanton Tunis that mistune the affection of the hearer.
cc n1, c-acp vmd vvi n1 p-acp dt n1 pp-f dt n1. np1 vvz d d n1 cc j-jn n2 cst vvb dt n1 pp-f dt n1.
(34) lecture (DIV1)
380
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7094
Besides this, it condemnes this chirming and chaunting in the Papistical Church.
Beside this, it condemns this chirming and chanting in the Papistical Church.
p-acp d, pn31 vvz d vvg cc vvg p-acp dt j n1.
(34) lecture (DIV1)
380
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7095
This word grace condemnes all, because by their broken notes of Musicke they breake the words of the Scripture,
This word grace condemns all, Because by their broken notes of Music they break the words of the Scripture,
d n1 n1 vvz d, c-acp p-acp po32 j-vvn n2 pp-f n1 pns32 vvb dt n2 pp-f dt n1,
(34) lecture (DIV1)
380
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7096
and so they darken the sentence, that the words cannot be vnderstood, and feede not the heart with the words and sentences of the Scripture,
and so they darken the sentence, that the words cannot be understood, and feed not the heart with the words and sentences of the Scripture,
cc av pns32 vvb dt n1, cst dt n2 vmbx vbi vvn, cc vvb xx dt n1 p-acp dt n2 cc n2 pp-f dt n1,
(34) lecture (DIV1)
380
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7097
but feed the eare with a vaine tune, and so it condemnes all their singing; for al is gracelesse:
but feed the ear with a vain tune, and so it condemns all their singing; for all is graceless:
cc-acp vvb dt n1 p-acp dt j n1, cc av pn31 vvz d po32 n-vvg; p-acp d vbz j:
(34) lecture (DIV1)
380
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7098
because this singing which the Apostle requires should be such, as should not breake the words of the Scripture,
Because this singing which the Apostle requires should be such, as should not break the words of the Scripture,
c-acp d n-vvg r-crq dt n1 vvz vmd vbi d, c-acp vmd xx vvi dt n2 pp-f dt n1,
(34) lecture (DIV1)
380
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7099
but should make them more plaine and distinct.
but should make them more plain and distinct.
cc-acp vmd vvi pno32 av-dc j cc j.
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380
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7100
In the third place he comes on to the chiefe Organ, that is, the instrument wherewith they should sing.
In the third place he comes on to the chief Organ, that is, the Instrument wherewith they should sing.
p-acp dt ord n1 pns31 vvz a-acp p-acp dt j-jn n1, cst vbz, dt n1 c-crq pns32 vmd vvi.
(34) lecture (DIV1)
380
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7101
It is not with the Organs of the Papists, no not with thy tongue; but it is with the heart, and with the affection of a well ruled heart.
It is not with the Organs of the Papists, no not with thy tongue; but it is with the heart, and with the affection of a well ruled heart.
pn31 vbz xx p-acp dt n2 pp-f dt njp2, uh-dx xx p-acp po21 n1; cc-acp pn31 vbz p-acp dt n1, cc p-acp dt n1 pp-f dt av vvd n1.
(34) lecture (DIV1)
380
Page 338
7102
Therefore as a fidler, or any that playes on an Instrument tempers his Instrument, that a sweete harmonie may be heard of it:
Therefore as a fiddler, or any that plays on an Instrument tempers his Instrument, that a sweet harmony may be herd of it:
av c-acp dt n1, cc d cst vvz p-acp dt n1 n2 po31 n1, cst dt j n1 vmb vbi vvn pp-f pn31:
(34) lecture (DIV1)
380
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7103
Euen so before thou sing, temper thou thy heart;
Even so before thou sing, temper thou thy heart;
av av c-acp pns21 vvb, vvb pns21 po21 n1;
(34) lecture (DIV1)
380
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7104
and let thy song rise, not from thy throte, but from the depth of thine heart, that is, from thine affections set vpon God.
and let thy song rise, not from thy throat, but from the depth of thine heart, that is, from thine affections Set upon God.
cc vvb po21 n1 vvi, xx p-acp po21 n1, cc-acp p-acp dt n1 pp-f po21 n1, cst vbz, p-acp po21 n2 vvn p-acp np1.
(34) lecture (DIV1)
380
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7105
Lastly, he sets downe to whom we be to make this musicke, and whose eare we be to please in singing.
Lastly, he sets down to whom we be to make this music, and whose ear we be to please in singing.
ord, pns31 vvz a-acp p-acp ro-crq pns12 vbb pc-acp vvi d n1, cc rg-crq n1 pns12 vbb pc-acp vvi p-acp vvg.
(34) lecture (DIV1)
381
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7106
He saith it is to the Lord:
He Says it is to the Lord:
pns31 vvz pn31 vbz p-acp dt n1:
(34) lecture (DIV1)
381
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7107
then it is the Lord Iesus Christ, to whom thou shouldst direct thy song, and whose eare thou shouldest please.
then it is the Lord Iesus christ, to whom thou Shouldst Direct thy song, and whose ear thou Shouldst please.
cs pn31 vbz dt n1 np1 np1, p-acp ro-crq pns21 vmd2 vvi po21 n1, cc rg-crq n1 pns21 vmd2 vvi.
(34) lecture (DIV1)
381
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7108
So that he or she that sings either Psalmes, Hymnes, and Canticles, should set themselues to please the eare of Iesus Christ.
So that he or she that sings either Psalms, Hymns, and Canticles, should Set themselves to please the ear of Iesus christ.
av cst pns31 cc pns31 cst vvz d n2, n2, cc n2, vmd vvi px32 pc-acp vvi dt n1 pp-f np1 np1.
(34) lecture (DIV1)
381
Page 338
7109
You see these vaine singers set themselues to please the eares of men;
You see these vain singers Set themselves to please the ears of men;
pn22 vvb d j n2 vvn px32 pc-acp vvi dt n2 pp-f n2;
(34) lecture (DIV1)
381
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7110
but thou that wouldest sing with grace to edification, set thy selfe to please Christ Iesus, that hath pleased thee.
but thou that Wouldst sing with grace to edification, Set thy self to please christ Iesus, that hath pleased thee.
cc-acp pns21 cst vmd2 vvi p-acp n1 p-acp n1, vvb po21 n1 pc-acp vvi np1 np1, cst vhz vvn pno21.
(34) lecture (DIV1)
381
Page 338
7111
O woe to thee that will not endeuour thy selfe to pleasure. Whom? not flesh, but him who hath pleasured thee.
O woe to thee that will not endeavour thy self to pleasure. Whom? not Flesh, but him who hath pleasured thee.
sy n1 p-acp pno21 cst vmb xx n1 po21 n1 p-acp n1. qo-crq? xx n1, cc-acp pno31 r-crq vhz vvn pno21.
(34) lecture (DIV1)
381
Page 338
7112
Fie on thee, that shouldest please thy selfe, with the displeasure of thy Lord!
Fie on thee, that Shouldst please thy self, with the displeasure of thy Lord!
uh p-acp pno21, cst vmd2 vvi po21 n1, p-acp dt n1 pp-f po21 n1!
(34) lecture (DIV1)
381
Page 338
7113
For what hast thou won, whē thou hast pleased al the world, with displeasing of God? When thou singest to the pleasure of God, thou giuest grace to the heart of thy neighbour, and edifiest the hearer.
For what hast thou wone, when thou hast pleased all the world, with displeasing of God? When thou singest to the pleasure of God, thou givest grace to the heart of thy neighbour, and edifiest the hearer.
p-acp q-crq vh2 pns21 vvn, c-crq pns21 vh2 vvn d dt n1, p-acp vvg pp-f np1? c-crq pns21 vv2 p-acp dt n1 pp-f np1, pns21 vv2 n1 p-acp dt n1 pp-f po21 n1, cc vv2 dt n1.
(34) lecture (DIV1)
381
Page 338
7114
Thus much (brethren) of the meane whereby these graces are gotten.
Thus much (brothers) of the mean whereby these graces Are got.
av av-d (n2) pp-f dt j c-crq d n2 vbr vvn.
(34) lecture (DIV1)
381
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7115
As for the verse that followes, taking occasion of the former, he sets downe a generall rule of all thine actions, to wit, that in al, Iesus Christ should euer be before thy eye:
As for the verse that follows, taking occasion of the former, he sets down a general Rule of all thine actions, to wit, that in all, Iesus christ should ever be before thy eye:
c-acp p-acp dt n1 cst vvz, vvg n1 pp-f dt j, pns31 vvz a-acp dt j n1 pp-f d po21 n2, pc-acp vvi, cst p-acp d, np1 np1 vmd av vbi p-acp po21 n1:
(34) lecture (DIV1)
382
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7116
Al should be done to his honour. First he saith, Whatsoeuer you doe, doe all in the name of the Lord Iesus.
All should be done to his honour. First he Says, Whatsoever you do, do all in the name of the Lord Iesus.
d vmd vbi vdn p-acp po31 n1. ord pns31 vvz, r-crq pn22 vdb, vdb d p-acp dt n1 pp-f dt n1 np1.
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That is, by calling vpon his holy name, begin with him, and looke that thine eye be first on him:
That is, by calling upon his holy name, begin with him, and look that thine eye be First on him:
cst vbz, p-acp vvg p-acp po31 j n1, vvb p-acp pno31, cc vvb d po21 n1 vbb ord p-acp pno31:
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and say, Lord, mine eye is vpon thee, and all is for thy glorie.
and say, Lord, mine eye is upon thee, and all is for thy glory.
cc vvb, n1, po11 n1 vbz p-acp pno21, cc d vbz p-acp po21 n1.
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And in the end of the verse, he will not giue thee leaue to thanke the Father without the Sonne:
And in the end of the verse, he will not give thee leave to thank the Father without the Son:
cc p-acp dt n1 pp-f dt n1, pns31 vmb xx vvi pno21 vvb pc-acp vvi dt n1 p-acp dt n1:
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for he saith, Giuing thankes to God the Father euen by him. The lesson is then;
for he Says, Giving thanks to God the Father even by him. The Lesson is then;
c-acp pns31 vvz, vvg n2 p-acp np1 dt n1 av p-acp pno31. dt n1 vbz av;
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In all actions and speeches, euer respect Iesus Christ his honour and glorie: he is a maiestie of maiesties.
In all actions and Speeches, ever respect Iesus christ his honour and glory: he is a majesty of majesty's.
p-acp d n2 cc n2, av n1 np1 np1 po31 n1 cc n1: pns31 vbz dt n1 pp-f n2.
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When thou art honoring God the Father, misse not Christ by the way (otherwise thou shalt haue no accesse to that tribunall of grace) and say, O my God, I thanke thee through my Mediatour Iesus Christ.
When thou art honouring God the Father, miss not christ by the Way (otherwise thou shalt have no access to that tribunal of grace) and say, Oh my God, I thank thee through my Mediator Iesus christ.
c-crq pns21 vb2r vvg np1 dt n1, vvb xx np1 p-acp dt n1 (av pns21 vm2 vhi dx n1 p-acp d n1 pp-f n1) cc vvb, uh po11 np1, pns11 vvb pno21 p-acp po11 n1 np1 np1.
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Lord haue mercie on me, for my Mediatour the Lord Iesus sake; for there is no mercie without Christ.
Lord have mercy on me, for my Mediator the Lord Iesus sake; for there is no mercy without christ.
n1 vhb n1 p-acp pno11, p-acp po11 n1 dt n1 np1 n1; c-acp pc-acp vbz dx n1 p-acp np1.
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The ground of this doing is, let be that he is God he hath also a Lordship ouer thee.
The ground of this doing is, let be that he is God he hath also a Lordship over thee.
dt n1 pp-f d vdg vbz, vvb vbi cst pns31 vbz n1 pns31 vhz av dt n1 p-acp pno21.
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Read Rom. 14. 8. 9. For this end hath hee died and risen againe, that hee might be Lord both of the dead and of the quicke.
Read Rom. 14. 8. 9. For this end hath he died and risen again, that he might be Lord both of the dead and of the quick.
np1 np1 crd crd crd p-acp d n1 vhz pns31 vvn cc vvn av, cst pns31 vmd vbi n1 av-d pp-f dt j cc pp-f dt j.
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So honour him as thy Lord.
So honour him as thy Lord.
av vvi pno31 p-acp po21 n1.
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As Paul 2. Cor. 5. 15. Christ hath died and risen to that end, that he who liues, liue no more to himselfe,
As Paul 2. Cor. 5. 15. christ hath died and risen to that end, that he who lives, live no more to himself,
p-acp np1 crd np1 crd crd np1 vhz vvn cc vvn p-acp d n1, cst pns31 r-crq vvz, vvb av-dx dc p-acp px31,
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but to him who died for him, and rose againe. Looke that that life of thine bee to him.but to him who died for him, and rose again. Look that that life of thine bee to him.
cc-acp p-acp pno31 r-crq vvd p-acp pno31, cc vvd av. vvb cst d n1 pp-f po21 n1 p-acp pno31.
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Let all thy life, thy words and thy actions be to his glorie. Whereto should I insist to recommend this matter to you? experience teacheth it.
Let all thy life, thy words and thy actions be to his glory. Whereto should I insist to recommend this matter to you? experience Teaches it.
vvb d po21 n1, po21 n2 cc po21 n2 vbb p-acp po31 n1. c-crq vmd pns11 vvi pc-acp vvi d n1 p-acp pn22? n1 vvz pn31.
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What ioy hath a man in any action, be it neuer so faire? what sweetnes hath any man? except in the meane time his eye be vpon the Mediatour the Lord Iesus,
What joy hath a man in any actium, be it never so fair? what sweetness hath any man? except in the mean time his eye be upon the Mediator the Lord Iesus,
q-crq n1 vhz dt n1 p-acp d n1, vbb pn31 av-x av j? q-crq n1 vhz d n1? c-acp p-acp dt j n1 po31 n1 vbb p-acp dt n1 dt n1 np1,
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except his conscience tels him hee speakes to the honour of the Lord Iesus.
except his conscience tells him he speaks to the honour of the Lord Iesus.
c-acp po31 n1 vvz pno31 pns31 vvz p-acp dt n1 pp-f dt n1 np1.
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I presse ye with experience, foundest thou euer any true ioy in thy heart, when thy hart & eye was not on Christ? No, no:
I press you with experience, foundest thou ever any true joy in thy heart, when thy heart & eye was not on christ? No, no:
pns11 vvb pn22 p-acp n1, vvd2 pns21 av d j n1 p-acp po21 n1, c-crq po21 n1 cc n1 vbds xx p-acp np1? uh-dx, uh-dx:
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there is no actiō if it were neuer so glorious, that will minister ioy to thy heart,
there is no actium if it were never so glorious, that will minister joy to thy heart,
pc-acp vbz dx n1 cs pn31 vbdr av av j, cst vmb vvi n1 p-acp po21 n1,
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except the eye & heart be on Christ.
except the eye & heart be on christ.
c-acp dt n1 cc n1 vbb p-acp np1.
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No, if it were a Preacher, if he haue not the eye of him on his Lord, his speeches auailes not;
No, if it were a Preacher, if he have not the eye of him on his Lord, his Speeches avails not;
uh-dx, cs pn31 vbdr dt n1, cs pns31 vhb xx dt n1 pp-f pno31 p-acp po31 n1, po31 n2 vvz xx;
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they will not comfort the soule of him.
they will not Comfort the soul of him.
pns32 vmb xx vvi dt n1 pp-f pno31.
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Therefore haue euer thy eye vpon this Lord Iesus, as euer thou wouldest haue pleasure and ioy in thy heart,
Therefore have ever thy eye upon this Lord Iesus, as ever thou Wouldst have pleasure and joy in thy heart,
av vhb av po21 n1 p-acp d n1 np1, c-acp av pns21 vmd2 vhi n1 cc n1 p-acp po21 n1,
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and benefit to thy selfe in the Lord Iesus.
and benefit to thy self in the Lord Iesus.
cc n1 p-acp po21 n1 p-acp dt n1 np1.
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To whom with the Father and blessed Spirit, be all honour and praise for euer, Amen
To whom with the Father and blessed Spirit, be all honour and praise for ever, Amen
p-acp ro-crq p-acp dt n1 cc j-vvn n1, vbb d n1 cc vvi p-acp av, uh-n
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THE XXXII. LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians. COLOS. Chap. 3. vers. 18. 19. 18 Wiues, submit your selues vnto your husbands, as is comely in the Lord.
THE XXXII. LECTURE UPON THE EPISTLE OF PAUL TO THE colossians. COLOS. Chap. 3. vers. 18. 19. 18 Wives, submit your selves unto your Husbands, as is comely in the Lord.
dt crd. n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd crd n2, vvb po22 n2 p-acp po22 n2, c-acp vbz j p-acp dt n1.
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19 Husbands, loue your wiues, and be not bitter vnto them.
19 Husbands, love your wives, and be not bitter unto them.
crd n2, vvb po22 n2, cc vbb xx j p-acp pno32.
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IN the text preceding the exhortation hath been generall, to wit, to mortification, pertaining to euery estate in the world.
IN the text preceding the exhortation hath been general, to wit, to mortification, pertaining to every estate in the world.
p-acp dt n1 vvg dt n1 vhz vbn j, pc-acp vvi, p-acp n1, vvg p-acp d n1 p-acp dt n1.
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Now in this text he descends in particular to certaine speciall estates of men and women, directing his exhortation particularly to them, and namely to three estates.
Now in this text he descends in particular to certain special estates of men and women, directing his exhortation particularly to them, and namely to three estates.
av p-acp d n1 pns31 vvz p-acp j p-acp j j n2 pp-f n2 cc n2, vvg po31 n1 av-j p-acp pno32, cc av p-acp crd n2.
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The first is to husbands and wiues. The second, is to parents and children. The third, is to masters and seruants.
The First is to Husbands and wives. The second, is to Parents and children. The third, is to Masters and Servants.
dt ord vbz p-acp n2 cc n2. dt ord, vbz p-acp n2 cc n2. dt ord, vbz p-acp n2 cc n2.
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To come then to the purpose.
To come then to the purpose.
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It is to be vnderstood, that from the beginning of this world there hath euer been these three principall estates,
It is to be understood, that from the beginning of this world there hath ever been these three principal estates,
pn31 vbz pc-acp vbi vvn, cst p-acp dt n-vvg pp-f d n1 a-acp vhz av vbn d crd j-jn n2,
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and ranks of men and women in the world. The first is the estate of husbands and wiues:
and ranks of men and women in the world. The First is the estate of Husbands and wives:
cc n2 pp-f n2 cc n2 p-acp dt n1. dt ord vbz dt n1 pp-f n2 cc n2:
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for ye know Adam ere euer he had children he had his wife. The next after this, was the estate of parents and children;
for you know Adam ere ever he had children he had his wife. The next After this, was the estate of Parents and children;
c-acp pn22 vvb np1 c-acp av pns31 vhd n2 pns31 vhd po31 n1. dt ord p-acp d, vbds dt n1 pp-f n2 cc n2;
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and then by processe of time there became some masters, and some seruants: so that this is the last in order and time.
and then by process of time there became Some Masters, and Some Servants: so that this is the last in order and time.
cc av p-acp n1 pp-f n1 a-acp vvd d n2, cc d n2: av cst d vbz dt ord p-acp n1 cc n1.
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In these three estates all be not equall, but there is an inequalitie: some are superiours, and some are inferiours.
In these three estates all be not equal, but there is an inequality: Some Are superiors, and Some Are inferiors.
p-acp d crd n2 d vbb xx j-jn, cc-acp pc-acp vbz dt n1: d vbr n2-jn, cc d vbr n2-jn.
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The superiours he hath made to be Husbands, Parents, and Masters: The inferiours he hath made to bee Wiues, Children, and Seruants.
The superiors he hath made to be Husbands, Parents, and Masters: The inferiors he hath made to be Wives, Children, and Servants.
dt n2-jn pns31 vhz vvn pc-acp vbi n2, n2, cc n2: dt n2-jn pns31 vhz vvn pc-acp vbi n2, n2, cc n2.
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For if all were equall, no policie could stand, nor order on the earth, but a confusion.
For if all were equal, no policy could stand, nor order on the earth, but a confusion.
p-acp cs d vbdr vvi, dx n1 vmd vvi, ccx n1 p-acp dt n1, cc-acp dt n1.
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The Lord, who is onely wise, knew this, and therefore it pleased him to dispose the world after this manner;
The Lord, who is only wise, knew this, and Therefore it pleased him to dispose the world After this manner;
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so that a policie might be kept in it.
so that a policy might be kept in it.
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These being the three estates, the Scripture hath chiefe respect to them, and giues exhortations to these three.
These being the three estates, the Scripture hath chief respect to them, and gives exhortations to these three.
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In all he begins first at the inferiours, as in this place he begins at the wiues,
In all he begins First At the inferiors, as in this place he begins At the wives,
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and then comes to the husbands.
and then comes to the Husbands.
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The cause of this is, because the estate of the inferiours is hardest, and therefore the spirit of God first informes the inferiours, that they should take that burthen the Lord hath laid on them,
The cause of this is, Because the estate of the inferiors is Hardest, and Therefore the Spirit of God First informs the inferiors, that they should take that burden the Lord hath laid on them,
dt n1 pp-f d vbz, c-acp dt n1 pp-f dt n2-jn vbz js, cc av dt n1 pp-f np1 ord vvz dt n2-jn, cst pns32 vmd vvi d n1 dt n1 vhz vvn p-acp pno32,
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and that they should doe that, which they doe, willingly (for I will not giue a peny for thy seruice and subiection if it be compelled) for the subiection that is voluntarie is blessed,
and that they should do that, which they do, willingly (for I will not give a penny for thy service and subjection if it be compelled) for the subjection that is voluntary is blessed,
cc cst pns32 vmd vdi d, r-crq pns32 vdb, av-j (c-acp pns11 vmb xx vvi dt n1 p-acp po21 n1 cc n1 cs pn31 vbb vvn) p-acp dt n1 cst vbz j-jn vbz vvn,
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whether it be by wife, child or seruant; otherwise all is nothing worth; thou hast lost thy thankes.
whither it be by wife, child or servant; otherwise all is nothing worth; thou hast lost thy thanks.
cs pn31 vbb p-acp n1, n1 cc n1; av d vbz pix j; pns21 vh2 vvn po21 n2.
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But to come to the words. First he saith, Wiues submit your selues vnto your husbands. Few words, but pithie.
But to come to the words. First he Says, Wives submit your selves unto your Husbands. Few words, but pithy.
p-acp pc-acp vvi p-acp dt n2. ord pns31 vvz, n2 vvb po22 n2 p-acp po22 n2. d n2, cc-acp j.
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In them ye shall marke foure things. First, that dutie that is required of maried wiues, the dutie is subiection and obedience. In them you shall mark foure things. First, that duty that is required of married wives, the duty is subjection and Obedience.
p-acp pno32 pn22 vmb vvi crd n2. ord, cst n1 cst vbz vvn pp-f j-vvn n2, dt n1 vbz n1 cc n1.
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The second is, to whom they owe this dutie, not to euery one, but to their owne husbands.
The second is, to whom they owe this duty, not to every one, but to their own Husbands.
dt ord vbz, p-acp ro-crq pns32 vvb d n1, xx p-acp d crd, cc-acp p-acp po32 d n2.
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The third, is the manner of subiection, how it shall be done, to wit, in the Lord.
The third, is the manner of subjection, how it shall be done, to wit, in the Lord.
dt ord, vbz dt n1 pp-f n1, c-crq pn31 vmb vbi vdn, pc-acp vvi, p-acp dt n1.
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The fourth, is the argument to moue them, and it is taken from that, that is comely. The dutie then is subiection: let vs weigh it.
The fourth, is the argument to move them, and it is taken from that, that is comely. The duty then is subjection: let us weigh it.
dt ord, vbz dt n1 pc-acp vvi pno32, cc pn31 vbz vvn p-acp d, cst vbz j. dt n1 av vbz n1: vvb pno12 vvi pn31.
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The first thing in it is obedience in deede and effect.
The First thing in it is Obedience in deed and Effect.
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This is the first part of subiection, as appeares in the first Epistle of Peter, chap. 3. where the Apostle making mention of the ancient women, brings in the example of Sara, and there he defines that subiection.
This is the First part of subjection, as appears in the First Epistle of Peter, chap. 3. where the Apostle making mention of the ancient women, brings in the Exampl of Sarah, and there he defines that subjection.
d vbz dt ord n1 pp-f n1, c-acp vvz p-acp dt ord n1 pp-f np1, n1 crd c-crq dt n1 vvg n1 pp-f dt j n2, vvz p-acp dt n1 pp-f np1, cc a-acp pns31 vvz d n1.
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Yet there is more in this subiection then simple obedience. The obedience must haue ioyned with it honouring of thy husband in word:
Yet there is more in this subjection then simple Obedience. The Obedience must have joined with it honouring of thy husband in word:
av a-acp vbz av-dc p-acp d n1 av j n1. dt n1 vmb vhi vvn p-acp pn31 vvg pp-f po21 n1 p-acp n1:
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As thou obeyest him indeede and effect; so thou must honour him in word:
As thou obeyest him indeed and Effect; so thou must honour him in word:
c-acp pns21 vv2 pno31 av cc vvi; av pns21 vmb vvi pno31 p-acp n1:
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therefore in that same place it is said, that Sara called her husband Lord. Yet there is more then all this:
Therefore in that same place it is said, that Sarah called her husband Lord. Yet there is more then all this:
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there is feare and reuerence in the heart required, that is the ground of all. Paul Ephes. 5. 33. speakes expresly of this:
there is Fear and Reverence in the heart required, that is the ground of all. Paul Ephesians 5. 33. speaks expressly of this:
pc-acp vbz n1 cc vvi p-acp dt n1 vvd, cst vbz dt n1 pp-f d. np1 np1 crd crd vvz av-j pp-f d:
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Looke that the wife feare and reuerence her husband in heart. So then there is this subiection in the whole parts thereof. In deed, it is obedience:
Look that the wife Fear and Reverence her husband in heart. So then there is this subjection in the Whole parts thereof. In deed, it is Obedience:
vvb cst dt n1 vvb cc vvi po31 n1 p-acp n1. av av pc-acp vbz d n1 p-acp dt j-jn n2 av. p-acp n1, pn31 vbz n1:
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in word, it is honouring of him: in heart, it is feare and reuerence. So that wife which will be subiect to her husband, must keepe these three points;
in word, it is honouring of him: in heart, it is Fear and Reverence. So that wife which will be Subject to her husband, must keep these three points;
p-acp n1, pn31 vbz vvg pp-f pno31: p-acp n1, pn31 vbz n1 cc n1. av cst n1 r-crq vmb vbi j-jn p-acp po31 n1, vmb vvi d crd n2;
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or else she faileth in subiection. Come to the second: to whom this subiection ought to be giuen, not to euery one:
or Else she Faileth in subjection. Come to the second: to whom this subjection ought to be given, not to every one:
cc av pns31 vvz p-acp n1. vvn p-acp dt ord: p-acp ro-crq d n1 vmd pc-acp vbi vvn, xx p-acp d crd:
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To your owne husbands. This subiection is commaunded, not to strange men, but to your owne husbands.To your own Husbands. This subjection is commanded, not to strange men, but to your own Husbands.
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The speciall kind of subiection, wherein stands the dutie of the wife to the husband, is not to be communicated with any other man.
The special kind of subjection, wherein Stands the duty of the wife to the husband, is not to be communicated with any other man.
dt j n1 pp-f n1, q-crq vvz dt n1 pp-f dt n1 p-acp dt n1, vbz xx pc-acp vbi vvn p-acp d j-jn n1.
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It is true, the male kind hath a preferment aboue the female: it hath honour aboue the other.
It is true, the male kind hath a preferment above the female: it hath honour above the other.
pn31 vbz j, dt j-jn n1 vhz dt n1 p-acp dt n-jn: pn31 vhz n1 p-acp dt n-jn.
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Looke Paul 1. Tim. 2. 13. 14. where he giues two reasons of this preferment.
Look Paul 1. Tim. 2. 13. 14. where he gives two Reasons of this preferment.
n1 np1 crd np1 crd crd crd n1 pns31 vvz crd n2 pp-f d n1.
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The first is from the creation, Adam was first created, and then Eue. The second is, from the transgression, the woman fell first; and it is sure,
The First is from the creation, Adam was First created, and then Eue. The second is, from the Transgression, the woman fell First; and it is sure,
dt ord vbz p-acp dt n1, np1 vbds ord vvn, cc av np1. dt ord vbz, p-acp dt n1, dt n1 vvd ord; cc pn31 vbz j,
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first in sinne, last in honour.
First in sin, last in honour.
ord p-acp n1, ord p-acp n1.
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Notwithstanding this, wiues are not commaunded to doe this dutie to euery man, but to their owne husbands.
Notwithstanding this, wives Are not commanded to do this duty to every man, but to their own Husbands.
a-acp d, n2 vbr xx vvn pc-acp vdi d n1 p-acp d n1, cc-acp p-acp po32 d n2.
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If you will mark the words narrowly, you shal perceiue there lurks an argument in them.
If you will mark the words narrowly, you shall perceive there lurks an argument in them.
cs pn22 vmb vvi dt n2 av-j, pn22 vmb vvi a-acp vvz dt n1 p-acp pno32.
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The argument is taken from their propertie: they are your proper goods; thou hast nothing so proper as thy husband:
The argument is taken from their property: they Are your proper goods; thou hast nothing so proper as thy husband:
dt n1 vbz vvn p-acp po32 n1: pns32 vbr po22 j n2-j; pns21 vh2 pix av j c-acp po21 n1:
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and therefore seeing thy husband is thy proper good, shouldest thou not doe a dutie to thy husband? But I leaue this,
and Therefore seeing thy husband is thy proper good, Shouldst thou not do a duty to thy husband? But I leave this,
cc av vvg po21 n1 vbz po21 j j, vmd2 pns21 xx vdi dt n1 p-acp po21 n1? p-acp pns11 vvb d,
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and I come to the manner. The manner of this subiection is bounded: In the Lord: the Lord Iesus must be the rule of it. But to consider the words.
and I come to the manner. The manner of this subjection is bounded: In the Lord: the Lord Iesus must be the Rule of it. But to Consider the words.
cc pns11 vvb p-acp dt n1. dt n1 pp-f d n1 vbz vvn: p-acp dt n1: dt n1 np1 vmb vbi dt n1 pp-f pn31. p-acp pc-acp vvi dt n2.
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Wiues be subiect to your husbands in the Lord, in these two respects. First, when you are subiect to your husbands, be first subiect to Iesus Christ; obey him, honour him; Wives be Subject to your Husbands in the Lord, in these two respects. First, when you Are Subject to your Husbands, be First Subject to Iesus christ; obey him, honour him;
n2 vbi j-jn p-acp po22 n2 p-acp dt n1, p-acp d crd n2. ord, c-crq pn22 vbr j-jn p-acp po22 n2, vbb ord n-jn p-acp np1 np1; vvb pno31, vvb pno31;
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there is the first dutie which is according to the law; discharge thy dutie to God first, otherwise thou art in a backward way.
there is the First duty which is according to the law; discharge thy duty to God First, otherwise thou art in a backward Way.
pc-acp vbz dt ord n1 r-crq vbz vvg p-acp dt n1; vvb po21 n1 p-acp np1 ord, av pns21 vb2r p-acp dt j n1.
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Begin neuer then at a man, though it were at a King, to shew and giue thy subiection;
Begin never then At a man, though it were At a King, to show and give thy subjection;
vvb av av p-acp dt n1, cs pn31 vbdr p-acp dt n1, pc-acp vvi cc vvi po21 n1;
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but begin first at God, and subiect thy selfe first to him.
but begin First At God, and Subject thy self First to him.
cc-acp vvb ord p-acp np1, cc j-jn po21 n1 ord p-acp pno31.
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Secondly, when thou hast done thy dutie to the Lord Iesus Christ, then for the loue,
Secondly, when thou hast done thy duty to the Lord Iesus christ, then for the love,
ord, c-crq pns21 vh2 vdn po21 n1 p-acp dt n1 np1 np1, av p-acp dt n1,
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and pleasure and glorie of this Lord, thou shouldest subiect thy selfe to thy husband.
and pleasure and glory of this Lord, thou Shouldst Subject thy self to thy husband.
cc n1 cc n1 pp-f d n1, pns21 vmd2 vvi po21 n1 p-acp po21 n1.
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I will giue thee my counsell, let neuer wife be subiect to her husband, but for the cause of Christ,
I will give thee my counsel, let never wife be Subject to her husband, but for the cause of christ,
pns11 vmb vvi pno21 po11 n1, vvb av-x n1 vbi j-jn p-acp po31 n1, cc-acp p-acp dt n1 pp-f np1,
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and not for thy husbands cause. First, if thou doe it so for the Lords cause, thou shalt haue great aduantage.
and not for thy Husbands cause. First, if thou do it so for the lords cause, thou shalt have great advantage.
cc xx p-acp po21 ng1 n1. ord, cs pns21 vdi pn31 av p-acp dt n2 n1, pns21 vm2 vhi j n1.
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The first aduantage is, thou shalt not obey thy husband, but in things lawfull, honest, agreeable to the will of the Lord,
The First advantage is, thou shalt not obey thy husband, but in things lawful, honest, agreeable to the will of the Lord,
dt ord n1 vbz, pns21 vm2 xx vvi po21 n1, cc-acp p-acp n2 j, j, j p-acp dt n1 pp-f dt n1,
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though he should commaund thee neuer so much. And if thou obey him in things vnlawfull, thou shalt deerely buy it.
though he should command thee never so much. And if thou obey him in things unlawful, thou shalt dearly buy it.
cs pns31 vmd vvi pno21 av av av-d. cc cs pns21 vvb pno31 p-acp n2 j, pns21 vm2 av-jn vvi pn31.
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And indeede, a faire aduantage to do nothing but that that is lawfull, honest, and agreeable to the Lords will.
And indeed, a fair advantage to do nothing but that that is lawful, honest, and agreeable to the lords will.
cc av, dt j n1 pc-acp vdi pix cc-acp d cst vbz j, j, cc j p-acp dt n2 vmb.
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The second aduantage is, Obeying in the Lord;
The second advantage is, Obeying in the Lord;
dt ord n1 vbz, vvg p-acp dt n1;
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all the seruice thou shalt doe to thy husband, thou shalt doe it to Iesus Christ, Ephes. 6. 5. Where there is another doing in the Lord set downe, what euer thou shalt do, do it in singlenes of heart, and not in doublenes.
all the service thou shalt do to thy husband, thou shalt do it to Iesus christ, Ephesians 6. 5. Where there is Another doing in the Lord Set down, what ever thou shalt do, do it in singleness of heart, and not in doubleness.
d dt n1 pns21 vm2 vdi p-acp po21 n1, pns21 vm2 vdi pn31 p-acp np1 np1, np1 crd crd c-crq pc-acp vbz j-jn vdg p-acp dt n1 vvd a-acp, r-crq av pns21 vm2 vdi, vdb pn31 p-acp n1 pp-f n1, cc xx p-acp n1.
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As there be many false wiues, who in obeying their husbands, haue a double heart, obeying them outwardly, not for any good will or liking they haue to them;
As there be many false wives, who in obeying their Husbands, have a double heart, obeying them outwardly, not for any good will or liking they have to them;
p-acp a-acp vbb d j n2, r-crq p-acp vvg po32 n2, vhb dt j-jn n1, vvg pno32 av-j, xx p-acp d j n1 cc vvg pns32 vhb p-acp pno32;
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but for some other cause and respect, while as in the meane time she wil haue in her mind one euill or other against him.
but for Some other cause and respect, while as in the mean time she will have in her mind one evil or other against him.
cc-acp p-acp d j-jn n1 cc n1, cs c-acp p-acp dt j n1 pns31 vmb vhi p-acp po31 n1 pi j-jn cc n-jn p-acp pno31.
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Yea while she is shewing her selfe obedient to her husband outwardly, her minde will be occupied on her harlotrie with another:
Yea while she is showing her self obedient to her husband outwardly, her mind will be occupied on her harlotry with Another:
uh cs pns31 vbz vvg po31 n1 j p-acp po31 n1 av-j, po31 n1 vmb vbi vvn p-acp po31 n1 p-acp j-jn:
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this is no single obedience, and the cause is, for as much as thine eye is not vpon the Lord,
this is no single Obedience, and the cause is, for as much as thine eye is not upon the Lord,
d vbz dx j n1, cc dt n1 vbz, c-acp c-acp d c-acp po21 n1 vbz xx p-acp dt n1,
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and it is impossible that thou canst be sincere in thy doing, except thine eye be vpon the Lord.
and it is impossible that thou Canst be sincere in thy doing, except thine eye be upon the Lord.
cc pn31 vbz j cst pns21 vm2 vbi j p-acp po21 vdg, c-acp po21 n1 vbi p-acp dt n1.
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Lastly, doing all for his sake, and in sinceritie:
Lastly, doing all for his sake, and in sincerity:
ord, vdg d p-acp po31 n1, cc p-acp n1:
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Who shall reward thee? what benefit shalt thou get? shall it be a temporall thing, that he can bestow vpon thee? No, no:
Who shall reward thee? what benefit shalt thou get? shall it be a temporal thing, that he can bestow upon thee? No, no:
r-crq vmb vvi pno21? q-crq n1 vm2 pns21 vvi? vmb pn31 vbi dt j n1, cst pns31 vmb vvi p-acp pno21? uh-dx, uh-dx:
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the Lord Iesus, whom thou preferrest in the obeying of thy husband and seruice doing to him, he shall meete thee and reward thee with a crown of glorie.
the Lord Iesus, whom thou preferrest in the obeying of thy husband and service doing to him, he shall meet thee and reward thee with a crown of glory.
dt n1 np1, ro-crq pns21 vv2 p-acp dt vvg pp-f po21 n1 cc n1 vdg p-acp pno31, pns31 vmb vvi pno21 cc vvi pno21 p-acp dt n1 pp-f n1.
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Woe were it for me & thee if in his seruice done in his name and for his sake, wee looked for no more but for these earthly rewards,
Woe were it for me & thee if in his service done in his name and for his sake, we looked for no more but for these earthly rewards,
n1 vbdr pn31 p-acp pno11 cc pno21 cs p-acp po31 n1 vdn p-acp po31 n1 cc p-acp po31 n1, pns12 vvd p-acp dx dc cc-acp p-acp d j n2,
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though it were to be made a King or a Queene: for wee and they both shall vanish away;
though it were to be made a King or a Queen: for we and they both shall vanish away;
cs pn31 vbdr pc-acp vbi vvn dt n1 cc dt n1: c-acp pns12 cc pns32 d vmb vvi av;
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for nothing is permanent here vnder the Sunne.
for nothing is permanent Here under the Sun.
c-acp pix vbz j av p-acp dt n1.
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Well, doe nothing, but for the Lord Iesus sake, and that that is agreeable to his will, & say:
Well, do nothing, but for the Lord Iesus sake, and that that is agreeable to his will, & say:
uh-av, vdb pix, cc-acp p-acp dt n1 np1 n1, cc d cst vbz j p-acp po31 n1, cc vvi:
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All that I do to my husband, O Lord, all is for thy sake: otherwise all thy seruice stinkes, thou shalt lose thy labour;
All that I do to my husband, Oh Lord, all is for thy sake: otherwise all thy service stinks, thou shalt loose thy labour;
d cst pns11 vdb p-acp po11 n1, uh n1, d vbz p-acp po21 n1: av d po21 n1 vvz, pns21 vm2 vvi po21 n1;
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for thou shalt receiue no reward of him. This for the manner of subiection and obedience vnto your husbands.
for thou shalt receive no reward of him. This for the manner of subjection and Obedience unto your Husbands.
c-acp pns21 vm2 vvi dx n1 pp-f pno31. np1 p-acp dt n1 pp-f n1 cc n1 p-acp po22 n2.
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Now followes the fourth thing to be considered, the argument to moue them to this dutie:
Now follows the fourth thing to be considered, the argument to move them to this duty:
av vvz dt ord n1 pc-acp vbi vvn, dt n1 pc-acp vvi pno32 p-acp d n1:
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In a word, It is comely: It is reasonable: it is iust.
In a word, It is comely: It is reasonable: it is just.
p-acp dt n1, pn31 vbz j: pn31 vbz j: pn31 vbz j.
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Would you see this? It leanes vpon good grounds (neuer action had better.) First, it is grounded vpon the ordinance of God;
Would you see this? It leans upon good grounds (never actium had better.) First, it is grounded upon the Ordinance of God;
vmd pn22 vvi d? pn31 vvz p-acp j n2 (av n1 vhd jc.) ord, pn31 vbz vvn p-acp dt n1 pp-f np1;
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first made before the fall, and after the fall renewed againe. Secondly, it is grounded vpon the law of nature:
First made before the fallen, and After the fallen renewed again. Secondly, it is grounded upon the law of nature:
ord vvn p-acp dt n1, cc p-acp dt n1 vvd av. ord, pn31 vbz vvn p-acp dt n1 pp-f n1:
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the Lord hath written it in thy heart at the first creation: Thou shalt be subiect to thy husband.
the Lord hath written it in thy heart At the First creation: Thou shalt be Subject to thy husband.
dt n1 vhz vvn pn31 p-acp po21 n1 p-acp dt ord n1: pns21 vm2 vbi j-jn p-acp po21 n1.
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Besides this, ye that are wiues, you haue this conscience of your owne infirmitie, you are the weaker vessels:
Beside this, you that Are wives, you have this conscience of your own infirmity, you Are the Weaker vessels:
p-acp d, pn22 cst vbr n2, pn22 vhb d n1 pp-f po22 d n1, pn22 vbr dt jc n2:
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and therefore ye craue a head: ye craue to be vnder a Superiour.
and Therefore you crave a head: you crave to be under a Superior.
cc av pn22 vvb dt n1: pn22 vvb pc-acp vbi p-acp dt j-jn.
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Thou who art disobedient, who is it that thou hast to doe with? Is it a man? Looke what breach of law is here. First, thou breakest Gods law.
Thou who art disobedient, who is it that thou hast to do with? Is it a man? Look what breach of law is Here. First, thou breakest God's law.
pns21 r-crq vb2r j, r-crq vbz pn31 cst pns21 vh2 pc-acp vdi p-acp? vbz pn31 dt n1? n1 r-crq n1 pp-f n1 vbz av. ord, pns21 vv2 n2 n1.
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Secondly, thou breakest the law of nature. And thirdly, thou doest against thy owne conscience.
Secondly, thou breakest the law of nature. And Thirdly, thou dost against thy own conscience.
ord, pns21 vv2 dt n1 pp-f n1. cc ord, pns21 vd2 p-acp po21 d n1.
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Doubt yee that all these bands lies on you? I tell you Eue fell not so soone,
Doubt ye that all these bans lies on you? I tell you Eve fell not so soon,
n1 pn22 cst d d n2 vvz p-acp pn22? pns11 vvb pn22 av vvd xx av av,
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but all these bands were laid on her.
but all these bans were laid on her.
cc-acp d d n2 vbdr vvn p-acp pno31.
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In the third chapter of Genesis, verse 16. Thy appetite shall be toward him, &c. And therefore marke it.
In the third chapter of Genesis, verse 16. Thy appetite shall be towards him, etc. And Therefore mark it.
p-acp dt ord n1 pp-f n1, n1 crd po21 n1 vmb vbi p-acp pno31, av cc av vvb pn31.
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This rebellion and wantonnesse in many wiues, it is not so small a sinne as you thinke.
This rebellion and wantonness in many wives, it is not so small a sin as you think.
d n1 cc n1 p-acp d n2, pn31 vbz xx av j dt n1 c-acp pn22 vvb.
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It is a sinne against God and his law. Secondly, it is against nature. Thirdly, it is against thy conscience.
It is a sin against God and his law. Secondly, it is against nature. Thirdly, it is against thy conscience.
pn31 vbz dt n1 p-acp np1 cc po31 n1. ord, pn31 vbz p-acp n1. ord, pn31 vbz p-acp po21 n1.
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This is not well knowne by many; therefore learne to know it in time. Ye haue now heard the wiues part.
This is not well known by many; Therefore Learn to know it in time. You have now herd the wives part.
d vbz xx av vvn p-acp d; av vvb pc-acp vvi pn31 p-acp n1. pn22 vhb av vvn dt ng1 n1.
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Now I come to the men, Husbands loue your wiues; that is the thing he charges them to doe:
Now I come to the men, Husbands love your wives; that is the thing he charges them to do:
av pns11 vvb p-acp dt n2, n2 vvb po22 n2; cst vbz dt n1 pns31 vvz pno32 pc-acp vdi:
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then he saies, Be not bitter vnto them: that he forbids.
then he Says, Be not bitter unto them: that he forbids.
cs pns31 vvz, vbb xx j p-acp pno32: cst pns31 vvz.
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The thing then he bids them doe, is Loue. So subiection in the wife should be met with loue and care in things spirituall and temporall;
The thing then he bids them do, is Love. So subjection in the wife should be met with love and care in things spiritual and temporal;
dt n1 cs pns31 vvz pno32 vdi, vbz n1. av n1 p-acp dt n1 vmd vbi vvn p-acp n1 cc n1 p-acp n2 j cc j;
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this is generall, subiection in the inferiour should be met with loue and care of the superiour in things earthly and temporall, and in things spirituall.
this is general, subjection in the inferior should be met with love and care of the superior in things earthly and temporal, and in things spiritual.
d vbz j, n1 p-acp dt j-jn vmd vbi vvn p-acp n1 cc n1 pp-f dt j-jn p-acp n2 j cc j, cc p-acp n2 j.
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For it is not the Lords will that the inferiour should be bound to a dutie, For it is not the lords will that the inferior should be bound to a duty,
c-acp pn31 vbz xx dt n2 vmb cst dt j-jn vmd vbi vvn p-acp dt n1,
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and the superiour should goe free; but he is as fast fastened to doe a dutie to his inferiour, and more;
and the superior should go free; but he is as fast fastened to do a duty to his inferior, and more;
cc dt j-jn vmd vvi j; cc-acp pns31 vbz a-acp av-j vvn pc-acp vdi dt n1 p-acp po31 j-jn, cc av-dc;
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the greater preferment the greater burthen: all the honours men get, are the greater burthens to them.
the greater preferment the greater burden: all the honours men get, Are the greater burdens to them.
dt jc n1 dt jc n1: d dt n2 n2 vvi, vbr dt jc n2 p-acp pno32.
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Vnder the tearme of loue, is vnderstood all kind of dutie belonging to the wife; prouiding it begin at the heart, and not at the mouth, nor hand.
Under the term of love, is understood all kind of duty belonging to the wife; providing it begin At the heart, and not At the Mouth, nor hand.
p-acp dt n1 pp-f n1, vbz vvn d n1 pp-f n1 vvg p-acp dt n1; vvg pn31 vvi p-acp dt n1, cc xx p-acp dt n1, ccx n1.
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And therefore the word loue comprehends the most intire affection: wey it well, it is not a slender loue.
And Therefore the word love comprehends the most entire affection: weigh it well, it is not a slender love.
cc av dt n1 vvb vvz dt av-ds j n1: vvb pn31 av, pn31 vbz xx dt j n1.
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For first it imports a great affection in the heart, and not a superficiall affection. For First it imports a great affection in the heart, and not a superficial affection.
p-acp ord pn31 vvz dt j n1 p-acp dt n1, cc xx dt j n1.
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Secondly, it imports such an affection, as onely rests vpon the wife, not a wandring lust,
Secondly, it imports such an affection, as only rests upon the wife, not a wandering lust,
ord, pn31 vvz d dt n1, c-acp av-j vvz p-acp dt n1, xx dt j-vvg n1,
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for many esteeme any woman alike to them in filthy lust.
for many esteem any woman alike to them in filthy lust.
p-acp d vvb d n1 av p-acp pno32 p-acp j n1.
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7240
Thirdly, this word imports an affection of loue, that is, holy and chast, not a harlots loue.
Thirdly, this word imports an affection of love, that is, holy and chaste, not a harlots love.
ord, d n1 vvz dt n1 pp-f n1, cst vbz, j cc j, xx dt ng1 n1.
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If thou haue a harlots heart, thou defilest thy selfe and thy wife both. These are the three properties of this loue:
If thou have a harlots heart, thou defilest thy self and thy wife both. These Are the three properties of this love:
cs pns21 vhb dt ng1 n1, pns21 vv2 po21 n1 cc po21 n1 av-d. d vbr dt crd n2 pp-f d n1:
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first, it is a deepe loue in the heart. Secondly, it must rest only on thy wife.
First, it is a deep love in the heart. Secondly, it must rest only on thy wife.
ord, pn31 vbz dt j-jn n1 p-acp dt n1. ord, pn31 vmb vvi av-j p-acp po21 n1.
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And thirdly, it must be chast.
And Thirdly, it must be chaste.
cc ord, pn31 vmb vbi j.
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Ephes. 5. 25. Paul saith, Husbands loue your wiues. How shall ye loue them? He saith, As Christ loued his Church:
Ephesians 5. 25. Paul Says, Husbands love your wives. How shall you love them? He Says, As christ loved his Church:
np1 crd crd np1 vvz, n2 vvb po22 n2. q-crq vmb pn22 vvi pno32? pns31 vvz, p-acp np1 vvd po31 n1:
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Albeit he cannot attaine to the greatnesse and quantitie of this loue: yet keepe the qualitie of it.
Albeit he cannot attain to the greatness and quantity of this love: yet keep the quality of it.
cs pns31 vmbx vvi p-acp dt n1 cc n1 pp-f d n1: av vvb dt n1 pp-f pn31.
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How loues Christ the Church? Vnspeakably. O the chastnes of the loue of Christ, that he keepes to his Church!
How loves christ the Church? Unspeakably. O the chasteness of the love of christ, that he keeps to his Church!
q-crq vvz np1 dt n1? av-j. sy dt n1 pp-f dt n1 pp-f np1, cst pns31 vvz p-acp po31 n1!
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He loues his owne Church, and he loues not an harlot Idolater. She is set vp before him as a chast virgin.
He loves his own Church, and he loves not an harlot Idolater. She is Set up before him as a chaste Virgae.
pns31 vvz po31 d n1, cc pns31 vvz xx dt n1 n1. pns31 vbz vvn a-acp p-acp pno31 p-acp dt j n1.
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Then take thy example of thy spouse Christ. Looke how he loues thee, after the same manner loue thou thy wife.
Then take thy Exampl of thy spouse christ. Look how he loves thee, After the same manner love thou thy wife.
av vvb po21 n1 pp-f po21 n1 np1. n1 c-crq pns31 vvz pno21, p-acp dt d n1 vvb pns21 po21 n1.
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Whom should they loue? Their owne proper wiues, no strange woman; cast not your fansie vpon them.
Whom should they love? Their own proper wives, no strange woman; cast not your fancy upon them.
ro-crq vmd pns32 vvi? po32 d j n2, dx j n1; vvb xx po22 n1 p-acp pno32.
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Ye know we are set to loue that, that properly pertaines to vs;
You know we Are Set to love that, that properly pertains to us;
pn22 vvb pns12 vbr vvn pc-acp vvi d, cst av-j vvz p-acp pno12;
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but I say to you who are Husbands, ye haue not such a property to any thing as to your wiues;
but I say to you who Are Husbands, you have not such a property to any thing as to your wives;
cc-acp pns11 vvb p-acp pn22 r-crq vbr n2, pn22 vhb xx d dt n1 p-acp d n1 c-acp p-acp po22 n2;
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yea your heritage, though you had a kingdome, is not so properly yours, as they are.
yea your heritage, though you had a Kingdom, is not so properly yours, as they Are.
uh po22 n1, cs pn22 vhd dt n1, vbz xx av av-j png22, c-acp pns32 vbr.
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And therefore seeing it is naturall to euery man to loue his owne, though it were so abiect,
And Therefore seeing it is natural to every man to love his own, though it were so abject,
cc av vvg pn31 vbz j p-acp d n1 pc-acp vvi po31 d, cs pn31 vbdr av j,
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why shouldest thou not loue that, that is most proper to thee? I see a kind of meeting here:
why Shouldst thou not love that, that is most proper to thee? I see a kind of meeting Here:
q-crq vmd2 pns21 xx vvi cst, cst vbz av-ds j p-acp pno21? pns11 vvb dt n1 pp-f vvg av:
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before he made men proper to their wiues; now he makes the wiues proper to the husbands:
before he made men proper to their wives; now he makes the wives proper to the Husbands:
c-acp pns31 vvd n2 j p-acp po32 n2; av pns31 vvz dt ng1 j p-acp dt n2:
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so that the man may say, thou art my proper portion: there is not such a property in substance and riches, as this.
so that the man may say, thou art my proper portion: there is not such a property in substance and riches, as this.
av cst dt n1 vmb vvi, pns21 vb2r po11 j n1: pc-acp vbz xx d dt n1 p-acp n1 cc n2, c-acp d.
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For the riches cannot say to the man, thou art my propertie. Indeede there are many niggard hearted bodies, and to these men their goods may say;
For the riches cannot say to the man, thou art my property. Indeed there Are many niggard hearted bodies, and to these men their goods may say;
p-acp dt n2 vmbx vvi p-acp dt n1, pns21 vb2r po11 n1. av a-acp vbr d n1 j-vvn n2, cc p-acp d n2 po32 n2-j vmb vvi;
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thou art mine as well as I am thine. O woe is thee, thou forgettest thy dutie!
thou art mine as well as I am thine. O woe is thee, thou forgettest thy duty!
pns21 vb2r png11 p-acp av c-acp pns11 vbm png21. sy n1 vbz pno21, pns21 vv2 po21 n1!
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For what coniunction can there be betwixt thee and thy goods? There is not a coniunction like this betwixt man and woman;
For what conjunction can there be betwixt thee and thy goods? There is not a conjunction like this betwixt man and woman;
p-acp r-crq n1 vmb a-acp vbi p-acp pno21 cc po21 n2-j? pc-acp vbz xx dt n1 av-j d p-acp n1 cc n1;
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so that either is others property: and euery one of them may say to others, thou art my propertie.
so that either is Others property: and every one of them may say to Others, thou art my property.
av cst d vbz n2-jn n1: cc d crd pp-f pno32 vmb vvi pc-acp n2-jn, pns21 vb2r po11 n1.
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There is no such coniunction except that coniunction which is betwixt the head and the bodie,
There is no such conjunction except that conjunction which is betwixt the head and the body,
pc-acp vbz dx d n1 c-acp d n1 r-crq vbz p-acp dt n1 cc dt n1,
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and that coniunction that is betweene Christ and his Church, which is greater then both the other coniunctions.
and that conjunction that is between christ and his Church, which is greater then both the other Conjunctions.
cc d n1 cst vbz p-acp np1 cc po31 n1, r-crq vbz jc cs d dt j-jn n2.
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This coniunction betweene Christ and his Church, is the greatest coniunction that is; for all other coniunctions will seuer, but this betwixt Christ and his Church seuers neuer.
This conjunction between christ and his Church, is the greatest conjunction that is; for all other Conjunctions will sever, but this betwixt christ and his Church severs never.
d n1 p-acp np1 cc po31 n1, vbz dt js n1 cst vbz; p-acp d j-jn n2 vmb vvi, cc-acp d p-acp np1 cc po31 n1 vvz av.
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A man may be separated from his wife by adultery or death, a man may haue his head chopt off him,
A man may be separated from his wife by adultery or death, a man may have his head chopped off him,
dt n1 vmb vbi vvn p-acp po31 n1 p-acp n1 cc n1, dt n1 vmb vhi po31 n1 vvn p-acp pno31,
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and a man may lose his goods;
and a man may loose his goods;
cc dt n1 vmb vvi po31 n2-j;
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but once conioyned with Christ, thou shalt neuer be seuered from him, nor he from thee:
but once conjoined with christ, thou shalt never be severed from him, nor he from thee:
cc-acp a-acp vvn p-acp np1, pns21 vm2 av-x vbi vvn p-acp pno31, ccx pns31 p-acp pno21:
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What shall separate vs, saith Paul, from the loue of Christ, Rom. 8. 35. The second coniunction is of the head with the body:What shall separate us, Says Paul, from the love of christ, Rom. 8. 35. The second conjunction is of the head with the body:
r-crq vmb vvi pno12, vvz np1, p-acp dt n1 pp-f np1, np1 crd crd dt ord n1 vbz pp-f dt n1 p-acp dt n1:
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the third coniunction is of the man with the wife: euery one of these may claime other, as their proper goods;
the third conjunction is of the man with the wife: every one of these may claim other, as their proper goods;
dt ord n1 vbz pp-f dt n1 p-acp dt n1: d crd pp-f d vmb vvi j-jn, c-acp po32 j n2-j;
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so streight is the knot and bond that bindes them vp together.
so straight is the knot and bound that binds them up together.
av av vbz dt n1 cc n1 cst vvz pno32 a-acp av.
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Now we haue in the end of the verse the thing forbidden, and it is that that is contrarie to loue, to wit, bitternes. Loue and sweetnes is commended:
Now we have in the end of the verse the thing forbidden, and it is that that is contrary to love, to wit, bitterness. Love and sweetness is commended:
av pns12 vhb p-acp dt n1 pp-f dt n1 dt n1 vvn, cc pn31 vbz d cst vbz j-jn p-acp n1, pc-acp vvi, n1. n1 cc n1 vbz vvn:
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bitternes, rigorousnes and crueltie is forbidden. There are many husbands, who are tyrants ouer their wiues; that should not be:
bitterness, rigorousness and cruelty is forbidden. There Are many Husbands, who Are Tyrants over their wives; that should not be:
n1, n1 cc n1 vbz vvn. pc-acp vbr d n2, r-crq vbr n2 p-acp po32 n2; cst vmd xx vbi:
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they ought not to vse tyrannie though it were ouer a dog or cat.
they ought not to use tyranny though it were over a dog or cat.
pns32 vmd xx pc-acp vvi n1 cs pn31 vbdr p-acp dt n1 cc n1.
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Brethren, we know all this, that there is nothing more naturall to man, then the desire and seeking of preferment:
Brothers, we know all this, that there is nothing more natural to man, then the desire and seeking of preferment:
n1, pns12 vvb d d, cst pc-acp vbz pix av-dc j p-acp n1, cs dt n1 cc vvg pp-f n1:
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and the poorest body would be a King. And yet notwithstanding this sinfull body cannot beare it, it cannot vse it:
and the Poorest body would be a King. And yet notwithstanding this sinful body cannot bear it, it cannot use it:
cc dt js n1 vmd vbi dt n1. cc av p-acp d j n1 vmbx vvi pn31, pn31 vmbx vvi pn31:
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the sinfull man cannot beare preferment though it were but ouer his owne wife; the father ouer the child; the master ouer the seruant:
the sinful man cannot bear preferment though it were but over his own wife; the father over the child; the master over the servant:
dt j n1 vmbx vvi n1 cs pn31 vbdr cc-acp p-acp po31 d n1; dt n1 p-acp dt n1; dt n1 p-acp dt n1:
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if ye set him ouer beasts, dogs and sheepe, make him a sheepe keeper, he shall vtter the bitternes of his heart,
if you Set him over beasts, Dogs and sheep, make him a sheep keeper, he shall utter the bitterness of his heart,
cs pn22 vvb pno31 p-acp n2, n2 cc n1, vvb pno31 dt n1 n1, pns31 vmb vvi dt n1 pp-f po31 n1,
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for giue him ouer to his owne nature, he shall degenerate into tyrannie. This is the tyrannie of man.
for give him over to his own nature, he shall degenerate into tyranny. This is the tyranny of man.
p-acp vvi pno31 a-acp p-acp po31 d n1, pns31 vmb vvi p-acp n1. d vbz dt n1 pp-f n1.
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What is the cause of all this? The higher he be lifted vp aboue others, the higher is his foule affection lifted vp aboue himselfe: What is the cause of all this? The higher he be lifted up above Others, the higher is his foul affection lifted up above himself:
q-crq vbz dt n1 pp-f d d? dt jc pns31 vbi vvn a-acp p-acp n2-jn, dt jc vbz po31 j n1 vvd a-acp p-acp px31:
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so the honour of this world doth no good to men, except the wicked affection be sanctified by the spirit of Christ.
so the honour of this world does no good to men, except the wicked affection be sanctified by the Spirit of christ.
av dt n1 pp-f d n1 vdz av-dx j p-acp n2, c-acp dt j n1 vbi vvn p-acp dt n1 pp-f np1.
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Woe be to thee that art a King, if thy affection be not sanctified!
Woe be to thee that art a King, if thy affection be not sanctified!
n1 vbb p-acp pno21 d n1 dt n1, cs po21 n1 vbb xx vvn!
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Wo be to thee that art a husband, if thy affection be not sanctified in thy preferment!
Woe be to thee that art a husband, if thy affection be not sanctified in thy preferment!
n1 vbb p-acp pno21 d n1 dt n1, cs po21 n1 vbb xx vvn p-acp po21 n1!
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And therfore the spirit of God inioynes that they seeke not preferment, who haue not gotten their affection sanctified.
And Therefore the Spirit of God enjoins that they seek not preferment, who have not got their affection sanctified.
cc av dt n1 pp-f np1 vvz cst pns32 vvb xx n1, r-crq vhb xx vvn po32 n1 vvn.
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Thou that hast not gotten a sanctified affection, seeke not to be a King, seeke not to be a husband, seeke not to be a Parent, seeke not to raigne ouer a country, to be a Peere in a Land, a Magistrate;
Thou that hast not got a sanctified affection, seek not to be a King, seek not to be a husband, seek not to be a Parent, seek not to Reign over a country, to be a Peer in a Land, a Magistrate;
pns21 cst vh2 xx vvn dt j-vvn n1, vvb xx pc-acp vbi dt n1, vvb xx pc-acp vbi dt n1, vvb xx pc-acp vbi dt n1, vvb xx pc-acp vvi p-acp dt n1, pc-acp vbi dt n1 p-acp dt n1, dt n1;
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for thou shalt abuse it to thy damnation.
for thou shalt abuse it to thy damnation.
p-acp pns21 vm2 vvi pn31 p-acp po21 n1.
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Why should men, whom the Lord hath cast downe, be raised vp and put in preferment? shame shall betide them, who seeke to set them vp againe, if they repent not.
Why should men, whom the Lord hath cast down, be raised up and put in preferment? shame shall betide them, who seek to Set them up again, if they Repent not.
q-crq vmd n2, ro-crq dt n1 vhz vvn a-acp, vbb vvn a-acp cc vvi p-acp n1? n1 vmb vvi pno32, r-crq vvb pc-acp vvi pno32 a-acp av, cs pns32 vvb xx.
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Wilt thou set vp a man with a heart like a Viper? O sie on thee, thou shalt feele the dint of this iniquitie.
Wilt thou Set up a man with a heart like a Viper? O sie on thee, thou shalt feel the dint of this iniquity.
vm2 pns21 vvi a-acp dt n1 p-acp dt n1 av-j dt n1? sy uh p-acp pno21, pns21 vm2 vvi dt n1 pp-f d n1.
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Yet to come againe to the word, Bitternes: looke that your loue turne not into gall.
Yet to come again to the word, Bitterness: look that your love turn not into Gall.
av pc-acp vvi av p-acp dt n1, n1: vvb cst po22 n1 vvb xx p-acp n1.
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There be many, who haue bin louing in the beginning, but incontinent they haue turned their loue to gall. There be many, who have been loving in the beginning, but incontinent they have turned their love to Gall.
pc-acp vbi d, r-crq vhb vbn vvg p-acp dt n1, cc-acp j pns32 vhb vvn po32 n1 pc-acp vvi.
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This bitternes must either be in the hart, or els in the behauiour:
This bitterness must either be in the heart, or Else in the behaviour:
d n1 vmb d vbi p-acp dt n1, cc av p-acp dt n1:
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if it be in the hart, then fare ye well, he becomes a monster to his wife.
if it be in the heart, then fare you well, he becomes a monster to his wife.
cs pn31 vbb p-acp dt n1, av vvb pn22 av, pns31 vvz dt n1 p-acp po31 n1.
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Is it lawful for a man to strike his own flesh? wil not euery one that heares or sees that, say;
Is it lawful for a man to strike his own Flesh? will not every one that hears or sees that, say;
vbz pn31 j p-acp dt n1 pc-acp vvi po31 d n1? vmb xx d pi cst vvz cc vvz d, vvb;
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the man is mad, and worse then a brute beast? For this doing comes of the bitternes of the heart against the wife,
the man is mad, and Worse then a brutus beast? For this doing comes of the bitterness of the heart against the wife,
dt n1 vbz j, cc av-jc cs dt n1 n1? p-acp d vdg vvz pp-f dt n1 pp-f dt n1 p-acp dt n1,
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and thou shewest that thy heart is alienated from her, when that thou sets not by what becomes of her,
and thou shewest that thy heart is alienated from her, when that thou sets not by what becomes of her,
cc pns21 vv2 d po21 n1 vbz vvn p-acp pno31, c-crq cst pns21 vvz xx p-acp r-crq vvz pp-f pno31,
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and so thou art a monster to her without affection either to loue thy wife or care for her.
and so thou art a monster to her without affection either to love thy wife or care for her.
cc av pns21 vb2r dt n1 p-acp pno31 p-acp n1 av-d pc-acp vvi po21 n1 cc n1 p-acp pno31.
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Bitternes in the behauiour, is either in word or deede.Bitterness in the behaviour, is either in word or deed.
n1 p-acp dt n1, vbz av-d p-acp n1 cc n1.
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Indeede it is true, this bitternes in the behauiour it wil oftentimes proceed of the infirmities, that are in you women:
Indeed it is true, this bitterness in the behaviour it will oftentimes proceed of the infirmities, that Are in you women:
av pn31 vbz j, d n1 p-acp dt n1 pn31 vmb av vvi pp-f dt n2, cst vbr p-acp pn22 n2:
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therefore you should take heed to your infirmities, and stir not vp that gall. But yet there is an euil ground in thee, who art the man.
Therefore you should take heed to your infirmities, and stir not up that Gall. But yet there is an evil ground in thee, who art the man.
av pn22 vmd vvi n1 p-acp po22 n2, cc vvb xx p-acp d n1. p-acp av pc-acp vbz dt j-jn n1 p-acp pno21, q-crq vb2r dt n1.
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This bitternes of thine in behauiour proceedes of wanting of wit. It would beseeme many a man better to be a wife, then a man.
This bitterness of thine in behaviour proceeds of wanting of wit. It would beseem many a man better to be a wife, then a man.
d n1 pp-f png21 p-acp n1 vvz pp-f vvg pp-f n1. pn31 vmd vvi d dt n1 jc pc-acp vbi dt n1, cs dt n1.
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Who will count of them that cannot beare the infirmities of women, but they are degenerate men? Wisedome and discretion requires that they bee borne withall.
Who will count of them that cannot bear the infirmities of women, but they Are degenerate men? Wisdom and discretion requires that they be born withal.
q-crq vmb vvi pp-f pno32 cst vmbx vvi dt n2 pp-f n2, cc-acp pns32 vbr j n2? n1 cc n1 vvz cst pns32 vbb vvn av.
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Beares not Christ with thy infirmities? Hath he euer broken the brused reede? Wilt thou not follow him,
Bears not christ with thy infirmities? Hath he ever broken the Bruised reed? Wilt thou not follow him,
ng1 xx np1 p-acp po21 n2? vhz pns31 av vvn dt j-vvn n1? vm2 pns21 xx vvi pno31,
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and beare with the infirmities of them, who are conioyned with thee? Yet this is not so spoken, that we should let you go away altogether,
and bear with the infirmities of them, who Are conjoined with thee? Yet this is not so spoken, that we should let you go away altogether,
cc vvi p-acp dt n2 pp-f pno32, r-crq vbr vvn p-acp pno21? av d vbz xx av vvn, cst pns12 vmd vvi pn22 vvb av av,
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but wee should so beare with them, that wee should goe about to amend them in lenitie,
but we should so bear with them, that we should go about to amend them in lenity,
cc-acp pns12 vmd av vvi p-acp pno32, cst pns12 vmd vvi a-acp pc-acp vvi pno32 p-acp n1,
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as Iesus Christ beares with his spouse the Church.
as Iesus christ bears with his spouse the Church.
c-acp np1 np1 vvz p-acp po31 n1 dt n1.
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And this is that honour Peter speakes of in his first Epistle chap. 3. vers. 7. giuing honour vnto your wiues as the weaker vessels.
And this is that honour Peter speaks of in his First Epistle chap. 3. vers. 7. giving honour unto your wives as the Weaker vessels.
cc d vbz d n1 np1 vvz pp-f p-acp po31 ord n1 n1 crd fw-la. crd vvg n1 p-acp po22 n2 p-acp dt jc n2.
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I will not insist in this.
I will not insist in this.
pns11 vmb xx vvi p-acp d.
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In al this dutie of the wife to the husband, and the husband to the wife, I see not a better way to discharge it,
In all this duty of the wife to the husband, and the husband to the wife, I see not a better Way to discharge it,
p-acp d d n1 pp-f dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, pns11 vvb xx dt jc n1 pc-acp vvi pn31,
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then to haue thine eye vpon Christ and his Church: Follow Iesus, as he behaued himselfe to his Church;
then to have thine eye upon christ and his Church: Follow Iesus, as he behaved himself to his Church;
cs pc-acp vhi po21 n1 p-acp np1 cc po31 n1: vvb np1, c-acp pns31 vvd px31 p-acp po31 n1;
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so behaue thy selfe to thy wife.
so behave thy self to thy wife.
av vvi po21 n1 p-acp po21 n1.
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Therefore as euer thou wouldest bee partaker with Iesus and his Church, conforme thy selfe to Christ and his Church:
Therefore as ever thou Wouldst be partaker with Iesus and his Church, conform thy self to christ and his Church:
av c-acp av pns21 vmd2 vbi n1 p-acp np1 cc po31 n1, vvi po21 n1 p-acp np1 cc po31 n1:
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for if thou wilt not doe this, thou knowest not Christ nor his Church. Thou bitter husband, thou knowest not Christ nor his Church.
for if thou wilt not do this, thou Knowest not christ nor his Church. Thou bitter husband, thou Knowest not christ nor his Church.
c-acp cs pns21 vm2 xx vdi d, pns21 vv2 xx np1 ccx po31 n1. pns21 j n1, pns21 vv2 xx np1 ccx po31 n1.
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Thou, who art an euill wife, knowes not Christ: thou keepest not faith to Iesus Christ;
Thou, who art an evil wife, knows not christ: thou Keepest not faith to Iesus christ;
pns21, q-crq vb2r dt j-jn n1, vvz xx np1: pns21 vv2 xx n1 p-acp np1 np1;
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and not doing that, how canst thou be safe? So brethren, and sisters be wise:
and not doing that, how Canst thou be safe? So brothers, and Sisters be wise:
cc xx vdg d, q-crq vm2 pns21 vbi j? av n2, cc n2 vbb j:
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the Lord giue the man wisedome, the Lord giue the woman wisedome: for there is an account that abides euery one of them.
the Lord give the man Wisdom, the Lord give the woman Wisdom: for there is an account that abides every one of them.
dt n1 vvb dt n1 n1, dt n1 vvb dt n1 n1: c-acp pc-acp vbz dt n1 cst vvz d crd pp-f pno32.
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Therefore liue in feare, and mutuall dutie euery one to another, that yee may bee glorified with Christ your head and spouse.
Therefore live in Fear, and mutual duty every one to Another, that ye may be glorified with christ your head and spouse.
av vvb p-acp n1, cc j n1 d pi p-acp n-jn, cst pn22 vmb vbi vvn p-acp np1 po22 n1 cc n1.
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To whom with the Father and the holy Spirit, be all praise and honour, Amen.
To whom with the Father and the holy Spirit, be all praise and honour, Amen.
p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1 cc n1, uh-n.
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THE XXXIII. LECTVRE VPON THE EPISTLE OF PAVL to the Colossians. COLOS. Chap. 3. vers. 20. 21. 20 Children, obey your parents in all things:
THE XXXIII. LECTURE UPON THE EPISTLE OF PAUL to the colossians. COLOS. Chap. 3. vers. 20. 21. 20 Children, obey your Parents in all things:
dt crd. n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd crd n2, vvb po22 n2 p-acp d n2:
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for that is well pleasing vnto the Lord. 21 Fathers, prouoke not your children to anger, least they be discouraged. for that is well pleasing unto the Lord. 21 Father's, provoke not your children to anger, lest they be discouraged.
c-acp d vbz av vvg p-acp dt n1. crd n2, vvb xx po22 n2 p-acp n1, cs pns32 vbb vvn.
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HAuing ended the generall exhortation concerning all estates of men indifferently;
Having ended the general exhortation Concerning all estates of men indifferently;
vhg vvn dt j n1 vvg d n2 pp-f n2 av-j;
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the last day, as the Lord gaue grace, wee entred into the speciall, concerning euery estate of men.
the last day, as the Lord gave grace, we entered into the special, Concerning every estate of men.
dt ord n1, c-acp dt n1 vvd n1, pns12 vvd p-acp dt j, vvg d n1 pp-f n2.
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There are three estates in a familie. The first is the husband and the wife. The second estate is the parents and the children.
There Are three estates in a family. The First is the husband and the wife. The second estate is the Parents and the children.
pc-acp vbr crd n2 p-acp dt n1. dt ord vbz dt n1 cc dt n1. dt ord n1 vbz dt n2 cc dt n2.
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The third estate is the master and the seruants. The last day we spake of the first estate concerning husbands and wiues;
The third estate is the master and the Servants. The last day we spoke of the First estate Concerning Husbands and wives;
dt ord n1 vbz dt n1 cc dt n2. dt ord n1 pns12 vvd pp-f dt ord n1 vvg n2 cc n2;
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now this day we haue to speake of the second estate, to wit, of parents and children.
now this day we have to speak of the second estate, to wit, of Parents and children.
av d n1 pns12 vhb pc-acp vvi pp-f dt ord n1, pc-acp vvi, pp-f n2 cc n2.
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The words are few, yet as the Lord giues grace we shall weigh euery one, and only shall set downe the doctrine properly, as the words shall affoord.
The words Are few, yet as the Lord gives grace we shall weigh every one, and only shall Set down the Doctrine properly, as the words shall afford.
dt n2 vbr d, av c-acp dt n1 vvz n1 pns12 vmb vvi d pi, cc av-j vmb vvi a-acp dt n1 av-j, c-acp dt n2 vmb vvi.
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The exhortation begins at the children the inferiour ranke, as before it began at the wife.
The exhortation begins At the children the inferior rank, as before it began At the wife.
dt n1 vvz p-acp dt n2 dt j-jn n1, c-acp c-acp pn31 vvd p-acp dt n1.
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I shewed you the last day the cause: The estate of the inferiour is most hard to be borne withall:
I showed you the last day the cause: The estate of the inferior is most hard to be born withal:
pns11 vvd pn22 dt ord n1 dt n1: dt n1 pp-f dt j-jn vbz av-ds j pc-acp vbi vvn av:
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therefore first hee directs his speech to the inferiour estate, to instruct them that willingly they take vpon them that burthen, which otherwise they must beare, or els displease God. To come to the words.
Therefore First he directs his speech to the inferior estate, to instruct them that willingly they take upon them that burden, which otherwise they must bear, or Else displease God. To come to the words.
av ord pns31 vvz po31 n1 p-acp dt j-jn n1, pc-acp vvi pno32 cst av-j pns32 vvb p-acp pno32 d n1, r-crq av pns32 vmb vvi, cc av vvi np1. p-acp vvi p-acp dt n2.
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Children obey your parents. The word childe, in it owne language is common both to the manchild, and to the womanchilde;Children obey your Parents. The word child, in it own language is Common both to the Manchild, and to the womanchilde;
n2 vvb po22 n2. dt n1 n1, p-acp pn31 d n1 vbz j av-d p-acp dt n1, cc p-acp dt n1;
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both are comprehended indifferently vnder the name of children; and therefore this precept is directed indifferently to both.
both Are comprehended indifferently under the name of children; and Therefore this precept is directed indifferently to both.
d vbr vvn av-j p-acp dt n1 pp-f n2; cc av d n1 vbz vvn av-j p-acp d.
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The word, if ye would marke the meaning of it, signifieth him or her, who are begotten and borne of those which are called parents:
The word, if you would mark the meaning of it, signifies him or her, who Are begotten and born of those which Are called Parents:
dt n1, cs pn22 vmd vvi dt n1 pp-f pn31, vvz pno31 cc pno31, r-crq vbr vvn cc vvn pp-f d r-crq vbr vvn n2:
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yet in the second place it is directed to euery one which beares the name of sonnes and daughters,
yet in the second place it is directed to every one which bears the name of Sons and daughters,
av p-acp dt ord n1 pn31 vbz vvn p-acp d crd r-crq vvz dt n1 pp-f n2 cc n2,
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whether they be daughters in law, or sonnes in law. Ruth as ye reade, daughter in law to Naomi, she tooke this precept to her:
whither they be daughters in law, or Sons in law. Ruth as you read, daughter in law to Naomi, she took this precept to her:
cs pns32 vbb n2 p-acp n1, cc n2 p-acp n1. n1 c-acp pn22 vvb, n1 p-acp n1 p-acp np1, pns31 vvd d n1 p-acp pno31:
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she would not depart from her good mother; and as you reade, she promised obedience to her in all things.
she would not depart from her good mother; and as you read, she promised Obedience to her in all things.
pns31 vmd xx vvi p-acp po31 j n1; cc c-acp pn22 vvb, pns31 vvd n1 p-acp pno31 p-acp d n2.
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Experience teacheth vs this day, that there bee few like these two. Then briefly this much for them, to whom this precept is directed.
Experience Teaches us this day, that there be few like these two. Then briefly this much for them, to whom this precept is directed.
n1 vvz pno12 d n1, cst pc-acp vbi d vvb d crd. av av-j d d p-acp pno32, p-acp ro-crq d n1 vbz vvn.
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The next thing to be marked in the words, is the dutie commaunded, which is this.
The next thing to be marked in the words, is the duty commanded, which is this.
dt ord n1 pc-acp vbi vvn p-acp dt n2, vbz dt n1 vvd, r-crq vbz d.
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Children obey: this is the duty.Children obey: this is the duty.
n2 vvi: d vbz dt n1.
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This duty of obediēce, is a dutie yt pertaines to the whole man both soule and bodie;
This duty of Obedience, is a duty that pertains to the Whole man both soul and body;
d n1 pp-f n1, vbz dt n1 pn31 vvz p-acp dt j-jn n1 d n1 cc n1;
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it must come inwardly frō the hart, and outwardly from the hand.
it must come inwardly from the heart, and outwardly from the hand.
pn31 vmb vvi av-j p-acp dt n1, cc av-j p-acp dt n1.
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To let you see it better, in the soule it is reuerence, because thy parents be thy superiours; they be not thine equals;
To let you see it better, in the soul it is Reverence, Because thy Parents be thy superiors; they be not thine equals;
p-acp vvb pn22 vvb pn31 av-jc, p-acp dt n1 pn31 vbz n1, c-acp po21 n2 vbb po21 n2-jn; pns32 vbb xx png21 n2-jn;
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and therfore thou art bound to reuerence thy parents, as thy superiours: for reuerence is nothing els, but an acknowledging of thy superiours.
and Therefore thou art bound to Reverence thy Parents, as thy superiors: for Reverence is nothing Else, but an acknowledging of thy superiors.
cc av pns21 vb2r vvn pc-acp vvi po21 n2, c-acp po21 n2-jn: p-acp n1 vbz pix av, cc-acp dt vvg pp-f po21 n2-jn.
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Next in the hart & soule it is loue, because thou art boūd to thy parents by nature,
Next in the heart & soul it is love, Because thou art bound to thy Parents by nature,
ord p-acp dt n1 cc n1 pn31 vbz n1, c-acp pns21 vb2r vvn p-acp po21 n2 p-acp n1,
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and the band wherewith God hath bound thee to thy parents, is loue.
and the band wherewith God hath bound thee to thy Parents, is love.
cc dt n1 c-crq np1 vhz vvn pno21 p-acp po21 n2, vbz n1.
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Thou takest substance and being of thy parents, al that thou hast in this world vnder God thou hast it of thy parents:
Thou Takest substance and being of thy Parents, all that thou hast in this world under God thou hast it of thy Parents:
pns21 vv2 n1 cc vbg pp-f po21 n2, d cst pns21 vh2 p-acp d n1 p-acp np1 pns21 vh2 pn31 a-acp po21 n2:
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therefore the bond of nature binds thee to thy parents, to loue them. Thirdly, this obedience in the soule and heart, is thankfulnes for the manifold benefits receiued, first by thy parents:
Therefore the bound of nature binds thee to thy Parents, to love them. Thirdly, this Obedience in the soul and heart, is thankfulness for the manifold benefits received, First by thy Parents:
av dt n1 pp-f n1 vvz pno21 p-acp po21 n2, pc-acp vvi pno32. ord, d n1 p-acp dt n1 cc n1, vbz n1 p-acp dt j n2 vvn, ord p-acp po21 n2:
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thou art not the beginner of liberalitie, but thy parents they begin to be beneficiall to thee,
thou art not the beginner of liberality, but thy Parents they begin to be beneficial to thee,
pns21 vb2r xx dt n1 pp-f n1, cc-acp po21 n2 pns32 vvb pc-acp vbi j p-acp pno21,
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and therefore thou art bound to be thankfull vnto them. And this much for the duties in the soule.
and Therefore thou art bound to be thankful unto them. And this much for the duties in the soul.
cc av pns21 vb2r vvn pc-acp vbi j p-acp pno32. cc d d p-acp dt n2 p-acp dt n1.
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To come to the obedience in the bodie, which is nothing els, but an outward testification of all those things that are in thy soule, it stands first in a reuerent speech.
To come to the Obedience in the body, which is nothing Else, but an outward testification of all those things that Are in thy soul, it Stands First in a reverent speech.
pc-acp vvi p-acp dt n1 p-acp dt n1, r-crq vbz pix av, cc-acp dt j n1 pp-f d d n2 cst vbr p-acp po21 n1, pn31 vvz ord p-acp dt j n1.
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Secondly, in obeying the commaund of thy parents. And thirdly, in compensation of the benefits receiued of thy parents.
Secondly, in obeying the command of thy Parents. And Thirdly, in compensation of the benefits received of thy Parents.
ord, p-acp vvg dt n1 pp-f po21 n2. cc ord, p-acp n1 pp-f dt n2 vvn pp-f po21 n2.
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I reade in the first Epistle to Timothie chap. 5. vers. 4. he makes mention especially of the last, Let children (saith he) learne to shew godlinesse first toward their owne familie, beginning at their father & their mother.
I read in the First Epistle to Timothy chap. 5. vers. 4. he makes mention especially of the last, Let children (Says he) Learn to show godliness First towards their own family, beginning At their father & their mother.
pns11 vvb p-acp dt ord n1 p-acp np1 n1 crd fw-la. crd pns31 vvz n1 av-j pp-f dt ord, vvb n2 (vvz pns31) vvb pc-acp vvi n1 ord p-acp po32 d n1, vvg p-acp po32 n1 cc po32 n1.
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If thou be not godly to them, thou canst not be godly to another.
If thou be not godly to them, thou Canst not be godly to Another.
cs pns21 vbb xx j p-acp pno32, pns21 vm2 xx vbi j p-acp j-jn.
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And againe, vers. 3. Thou that wilt not prouide for thy familie, art worse then an Infidell.
And again, vers. 3. Thou that wilt not provide for thy family, art Worse then an Infidel.
cc av, fw-la. crd pns21 cst vm2 xx vvi p-acp po21 n1, n1 av-jc cs dt n1.
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Thou that wilt not prouide for thy father and mother, thou hast no faith.
Thou that wilt not provide for thy father and mother, thou hast no faith.
pns21 cst vm2 xx vvi p-acp po21 n1 cc n1, pns21 vh2 dx n1.
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Well, ye who are children, learne of Ioseph, what hee did to his father and brethren.
Well, you who Are children, Learn of Ioseph, what he did to his father and brothers.
uh-av, pn22 r-crq vbr n2, vvb pp-f np1, r-crq pns31 vdd p-acp po31 n1 cc n2.
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It is said he fed them, he fed his old father, and put meate in his mouth:
It is said he fed them, he fed his old father, and put meat in his Mouth:
pn31 vbz vvn pns31 vvd pno32, pns31 vvd po31 j n1, cc vvd n1 p-acp po31 n1:
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but thou wilt wring it out of their mouth, if they haue but one mouthfull. Yea if thou haue wealth and they be in pouertie, thou wilt not know them,
but thou wilt wring it out of their Mouth, if they have but one mouthful. Yea if thou have wealth and they be in poverty, thou wilt not know them,
cc-acp pns21 vm2 vvi pn31 av pp-f po32 n1, cs pns32 vhb p-acp crd n1. uh cs pns21 vhb n1 cc pns32 vbb p-acp n1, pns21 vm2 xx vvi pno32,
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nor help them, but wilt begin to be ashamed af them.
nor help them, but wilt begin to be ashamed of them.
ccx vvi pno32, cc-acp vm2 vvi pc-acp vbi j pp-f pno32.
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Thou wilt not let them come within thy doores, and if they come at any time to thine house to be eased, thou accounts so lightly of them that thou canst not abide their presence at thy boord,
Thou wilt not let them come within thy doors, and if they come At any time to thine house to be eased, thou accounts so lightly of them that thou Canst not abide their presence At thy board,
pns21 vm2 xx vvi pno32 vvi p-acp po21 n2, cc cs pns32 vvb p-acp d n1 p-acp po21 n1 pc-acp vbi vvn, pns21 vvz av av-j pp-f pno32 d pns21 vm2 xx vvi po32 n1 p-acp po21 n1,
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or in thy hall, but away with them to the chimney corner. O villaine!
or in thy hall, but away with them to the chimney corner. O villain!
cc p-acp po21 n1, cc-acp av p-acp pno32 p-acp dt n1 n1. sy n1!
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thou art vnworthie to be called a sonne, and as an vnthankfull bodie thou shalt finde thy reward to be worse then the reward of the worst Infidell in the world.
thou art unworthy to be called a son, and as an unthankful body thou shalt find thy reward to be Worse then the reward of the worst Infidel in the world.
pns21 vb2r j pc-acp vbi vvn dt n1, cc p-acp dt j n1 pns21 vm2 vvi po21 n1 pc-acp vbi jc cs dt n1 pp-f dt js n1 p-acp dt n1.
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Know ye not this to be true? yea some children when they come to yeares, will wring all from their parents,
Know you not this to be true? yea Some children when they come to Years, will wring all from their Parents,
vvb pn22 xx d pc-acp vbi j? uh d n2 c-crq pns32 vvb p-acp n2, vmb vvi d p-acp po32 n2,
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and send them to beg their meate. O Scotland, thou hast many such children within thee!
and send them to beg their meat. O Scotland, thou hast many such children within thee!
cc vvi pno32 pc-acp vvi po32 n1. sy np1, pns21 vh2 d d n2 p-acp pno21!
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but woe, yea double and treble woe be vpon them for euer!
but woe, yea double and triple woe be upon them for ever!
cc-acp n1, uh j-jn cc j n1 vbi p-acp pno32 p-acp av!
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Then the dutie commaunded, is obedience, and this commaundement lets vs see how naturally children are inclined to disobedience.
Then the duty commanded, is Obedience, and this Commandment lets us see how naturally children Are inclined to disobedience.
av dt n1 vvd, vbz n1, cc d n1 vvz pno12 vvi c-crq av-j n2 vbr vvn p-acp n1.
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God bound thee in the creation to obedience, and now the world is so degenerate, that there is nothing to be found in children for the most part but contempt, and disobedience euery way.
God bound thee in the creation to Obedience, and now the world is so degenerate, that there is nothing to be found in children for the most part but contempt, and disobedience every Way.
np1 vvn pno21 p-acp dt n1 p-acp n1, cc av dt n1 vbz av j, cst pc-acp vbz pix pc-acp vbi vvn p-acp n2 p-acp dt av-ds n1 p-acp n1, cc n1 d n1.
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O the malicious lowne will not be so despitefull to any, as to his parents! So this commaundement lets thee see the stubborne nature of children against their parents.
O the malicious lown will not be so despiteful to any, as to his Parents! So this Commandment lets thee see the stubborn nature of children against their Parents.
sy dt j n1 vmb xx vbi av j p-acp d, c-acp p-acp po31 n2! av d n1 vvz pno21 vvi dt j n1 pp-f n2 p-acp po32 n2.
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O but if this commandement enforce thee not to doe thy dutie to thy parents, thou shalt be reserued in bonds to thine eternall damnation.
O but if this Commandment enforce thee not to do thy duty to thy Parents, thou shalt be reserved in bonds to thine Eternal damnation.
sy cc-acp cs d n1 vvb pno21 xx pc-acp vdi po21 n1 p-acp po21 n2, pns21 vm2 vbi vvn p-acp n2 p-acp po21 j n1.
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7366
But to goe forward, to whom should this obedience bee shewed? Obey (saith he) Whom? not euery one,
But to go forward, to whom should this Obedience be showed? Obey (Says he) Whom? not every one,
p-acp pc-acp vvi av-j, p-acp ro-crq vmd d n1 vbi vvn? vvb (vvz pns31) r-crq? xx d pi,
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but thy parents, him and her that haue begotten thee and borne thee, of whom thou hast thy being,
but thy Parents, him and her that have begotten thee and born thee, of whom thou hast thy being,
cc-acp po21 n2, pno31 cc po31 d vhb vvn pno21 cc vvb pno21, pp-f ro-crq pns21 vh2 po21 vbg,
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and all that thou hast vnder God: that is the force of the word. So in the word there lurkes a forcible argument from nature.
and all that thou hast under God: that is the force of the word. So in the word there lurks a forcible argument from nature.
cc d cst pns21 vh2 p-acp np1: cst vbz dt n1 pp-f dt n1. av p-acp dt n1 a-acp vvz dt j n1 p-acp n1.
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7369
Vnnaturall bodie, will not nature moue thee? art thou vnnaturall? thou art vngodly to God.
Unnatural body, will not nature move thee? art thou unnatural? thou art ungodly to God.
j n1, vmb xx n1 vvi pno21? vb2r pns21 j? pns21 vb2r j p-acp np1.
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7370
For thou who breakest the bond of nature, thou breakest the bond of pietie. So the argument is from nature.
For thou who breakest the bound of nature, thou breakest the bound of piety. So the argument is from nature.
p-acp pns21 r-crq vv2 dt n1 pp-f n1, pns21 vv2 dt n1 pp-f n1. np1 dt n1 vbz p-acp n1.
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It is wonderfull to see how Ethnicks children moued by the light of nature, haue obeyed their parents.
It is wonderful to see how Ethnics children moved by the Light of nature, have obeyed their Parents.
pn31 vbz j pc-acp vvi c-crq n2-jn n2 vvn p-acp dt n1 pp-f n1, vhb vvn po32 n2.
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There was a law made among the Athenians, that the child should feede the old parent,
There was a law made among the Athenians, that the child should feed the old parent,
pc-acp vbds dt n1 vvd p-acp dt njp2, cst dt n1 vmd vvi dt j n1,
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or els be bound in fetters so long as hee liued.
or Else be bound in fetters so long as he lived.
cc av vbi vvn p-acp n2 av av-j c-acp pns31 vvd.
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If this law were in Scotland, I thinke there should bee many children bound in fetters;
If this law were in Scotland, I think there should be many children bound in fetters;
cs d n1 vbdr p-acp np1, pns11 vvb a-acp vmd vbi d n2 vvn p-acp n2;
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yea so many as there could be fetters made for them. Well, wilt thou goe to the beasts? they may shame thee:
yea so many as there could be fetters made for them. Well, wilt thou go to the beasts? they may shame thee:
uh av av-d c-acp a-acp vmd vbi n2 vvn p-acp pno32. uh-av, vm2 pns21 vvi p-acp dt n2? pns32 vmb vvi pno21:
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thou maist reade of their gratitude to their parents, as for thee they may cal thee very wel mother-curse and malison.
thou Mayest read of their gratitude to their Parents, as for thee they may call thee very well mother-curse and malison.
pns21 vm2 vvi pp-f po32 n1 p-acp po32 n2, c-acp p-acp pno21 pns32 vmb vvi pno21 av av n1 cc n1.
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If nature hath been so forcible in Ethnicks, Pagans, and brute beasts;
If nature hath been so forcible in Ethnics, Pagans, and brutus beasts;
cs n1 vhz vbn av j p-acp n2-jn, n2-jn, cc n1 n2;
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shall grace doe nothing in thee? Wilt thou say thou standest in grace, and then wilt not doe the thing that nature requires of thee? It is shame to thee to stand vp and say with a brasen brow, that thou stands in grace,
shall grace do nothing in thee? Wilt thou say thou Standest in grace, and then wilt not do the thing that nature requires of thee? It is shame to thee to stand up and say with a brazen brow, that thou Stands in grace,
vmb n1 vdb pix p-acp pno21? vm2 pns21 vvi pns21 vv2 p-acp n1, cc av vm2 xx vdi dt n1 cst n1 vvz pp-f pno21? pn31 vbz n1 p-acp pno21 pc-acp vvi a-acp cc vvi p-acp dt j n1, cst pns21 vvz p-acp n1,
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when nature hath no force in thee? Thou liest, thou hast nothing to doe with grace,
when nature hath no force in thee? Thou liest, thou hast nothing to do with grace,
c-crq n1 vhz dx n1 p-acp pno21? pns21 vv2, pns21 vh2 pix pc-acp vdi p-acp n1,
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for that thou hast lost euen thy naturall affection. The next thing lets children s•• in what thing they should be obedient:
for that thou hast lost even thy natural affection. The next thing lets children s•• in what thing they should be obedient:
c-acp cst pns21 vh2 vvn av po21 j n1. dt ord n1 vvz n2 n1 p-acp r-crq n1 pns32 vmd vbi j:
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apparantly the word hath no exception: Obey (saith he) in all things. The word is either of one action,
apparently the word hath no exception: Obey (Says he) in all things. The word is either of one actium,
av-j dt n1 vhz dx n1: vvb (vvz pns31) p-acp d n2. dt n1 vbz d pp-f crd n1,
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and in it is required a perfect and whole obediēce. (If thou wilt obey, if it were but in action, giue him whole obedience in doing of the same.
and in it is required a perfect and Whole Obedience. (If thou wilt obey, if it were but in actium, give him Whole Obedience in doing of the same.
cc p-acp pn31 vbz vvn dt j cc j-jn n1. (cs pns21 vm2 vvi, cs pn31 vbdr cc-acp p-acp n1, vvb pno31 j-jn n1 p-acp vdg pp-f dt d.
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Some will goe to worke with grudging and glonshing:
some will go to work with grudging and glonshing:
d vmb vvi pc-acp vvi p-acp vvg cc vvg:
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the lowne will goe with a backward looke, murmuring, and whispering, with a diuels pater noster.
the lown will go with a backward look, murmuring, and whispering, with a Devils pater Noster.
dt n1 vmb vvi p-acp dt j n1, vvg, cc vvg, p-acp dt n2 fw-la fw-la.
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This is but halfe obedience, and thou shalt get no thankes for it: therefore as thou wouldest haue thankes of God, let thy obedience be voluntarie and cheerefull,
This is but half Obedience, and thou shalt get no thanks for it: Therefore as thou Wouldst have thanks of God, let thy Obedience be voluntary and cheerful,
d vbz p-acp j-jn n1, cc pns21 vm2 vvi dx n2 p-acp pn31: av c-acp pns21 vmd2 vhi n2 pp-f np1, vvb po21 n1 vbi j-jn cc j,
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or els the Lord loues thee not.) Or this may be vnderstood of sundrie actions, Obey in all things whatsoeuer. You will aske;
or Else the Lord loves thee not.) Or this may be understood of sundry actions, Obey in all things whatsoever. You will ask;
cc av dt n1 vvz pno21 xx.) cc d vmb vbi vvn pp-f j n2, vvb p-acp d n2 r-crq. pn22 vmb vvi;
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Are the children bound in euery thing to obey? Apparantly the Apostle meanes so. Brethren, there are three sorts of actions, or things in the world:
are the children bound in every thing to obey? Apparently the Apostle means so. Brothers, there Are three sorts of actions, or things in the world:
vbr dt n2 vvn p-acp d n1 pc-acp vvi? av-j dt n1 vvz av. n1, pc-acp vbr crd n2 pp-f n2, cc n2 p-acp dt n1:
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the first that is plaine euill forbidden by God: when it comes to that action obey him not:
the First that is plain evil forbidden by God: when it comes to that actium obey him not:
dt ord cst vbz av-j j-jn vvn p-acp np1: c-crq pn31 vvz p-acp d n1 vvi pno31 xx:
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when the father of heauen countermaunds, obey not thine earthly father. There is another sort that is good, commaunded of God:
when the father of heaven countermands, obey not thine earthly father. There is Another sort that is good, commanded of God:
c-crq dt n1 pp-f n1 vvz, vvb xx po21 j n1. pc-acp vbz j-jn n1 cst vbz j, vvd pp-f np1:
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when thy father commands that, thou art bound to doe it; yea when he bids thee not, thou oughtest to obey, because God hath commaunded thee.
when thy father commands that, thou art bound to do it; yea when he bids thee not, thou Ought to obey, Because God hath commanded thee.
c-crq po21 n1 vvz d, pns21 vb2r vvn pc-acp vdi pn31; uh c-crq pns31 vvz pno21 xx, pns21 vmd2 pc-acp vvi, c-acp np1 vhz vvn pno21.
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And if God and thy father commaund, how darest thou disobey? The third sort are indifferent actions, that are neither bidden,
And if God and thy father command, how Darest thou disobey? The third sort Are indifferent actions, that Are neither bidden,
cc cs np1 cc po21 n1 vvi, q-crq vv2 pns21 vvi? dt ord n1 vbr j n2, cst vbr av-d vvn,
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nor forbidden, but may be done and not done according to circumstances, which make them good or euill:
nor forbidden, but may be done and not done according to Circumstances, which make them good or evil:
ccx vvn, cc-acp vmb vbi vdn cc xx vdn vvg p-acp n2, r-crq vvb pno32 j cc j-jn:
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when thy parents commaunds thee to doe them, thou oughtest to obey, considering the circumstances;
when thy Parents commands thee to do them, thou Ought to obey, considering the Circumstances;
c-crq po21 n2 vvz pno21 pc-acp vdi pno32, pns21 vmd2 pc-acp vvi, vvg dt n2;
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yea thou art bound to obey thy parents euen in things that are grieuous to thee.
yea thou art bound to obey thy Parents even in things that Are grievous to thee.
uh pns21 vb2r vvn pc-acp vvi po21 n2 av p-acp n2 cst vbr j p-acp pno21.
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The Lord hath bound thee so streightly to thy parents, that if the Lord countermand not, thou art bound to obey him, I say,
The Lord hath bound thee so streightly to thy Parents, that if the Lord countermand not, thou art bound to obey him, I say,
dt n1 vhz vvn pno21 av av-j p-acp po21 n2, cst cs dt n1 vvi xx, pns21 vb2r vvn pc-acp vvi pno31, pns11 vvb,
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euen in that that is grieuous vnto thee.
even in that that is grievous unto thee.
av p-acp d cst vbz j p-acp pno21.
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And briefly these are the things, in the which obedience is to be done to earthly parents.
And briefly these Are the things, in the which Obedience is to be done to earthly Parents.
cc av-j d vbr dt n2, p-acp dt r-crq n1 vbz pc-acp vbi vdn p-acp j n2.
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Now followes the argument to moue them to this obedience, for (saith he) that is well pleasing to the Lord; he likes well of it:
Now follows the argument to move them to this Obedience, for (Says he) that is well pleasing to the Lord; he likes well of it:
av vvz dt n1 pc-acp vvi pno32 p-acp d n1, c-acp (vvz pns31) d vbz av vvg p-acp dt n1; pns31 vvz av pp-f pn31:
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for in obeying them thou pleasest not so much them, as the Lord Iesus who lookes vpon the inward disposition of the heart.
for in obeying them thou pleasest not so much them, as the Lord Iesus who looks upon the inward disposition of the heart.
c-acp p-acp vvg pno32 pns21 vv2 xx av av-d pno32, c-acp dt n1 np1 r-crq vvz p-acp dt j n1 pp-f dt n1.
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Well are they that can please the Lord: set thy heart to please him;
Well Are they that can please the Lord: Set thy heart to please him;
av vbr pns32 cst vmb vvi dt n1: vvb po21 n1 pc-acp vvi pno31;
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for there is no ioy, but when the heart thinkes that the thing that it doth, pleaseth God.
for there is no joy, but when the heart thinks that the thing that it does, Pleases God.
c-acp pc-acp vbz dx n1, cc-acp c-crq dt n1 vvz cst dt n1 cst pn31 vdz, vvz np1.
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Wherefore is it pleasing to him? There is nothing pleasing to him but that that is iust:
Wherefore is it pleasing to him? There is nothing pleasing to him but that that is just:
q-crq vbz pn31 vvg p-acp pno31? pc-acp vbz pix vvg p-acp pno31 p-acp d cst vbz j:
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the iust Lord likes nothing but that that is iust. Therefore Ephes. chap. 6. vers. 1. hee said, Children obey your parents in the Lord:
the just Lord likes nothing but that that is just. Therefore Ephesians chap. 6. vers. 1. he said, Children obey your Parents in the Lord:
dt j n1 vvz pix cc-acp d cst vbz j. av np1 n1 crd zz. crd pns31 vvd, n2 vvb po22 n2 p-acp dt n1:
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for this is right, or iust. Wherefore is it iust? because hee hath said it is according to a law,for this is right, or just. Wherefore is it just? Because he hath said it is according to a law,
c-acp d vbz j-jn, cc j. q-crq vbz pn31 j? c-acp pns31 vhz vvn pn31 vbz vvg p-acp dt n1,
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and this is the law, Honour thy father and thy mother. But the word hath further.
and this is the law, Honour thy father and thy mother. But the word hath further.
cc d vbz dt n1, vvb po21 n1 cc po21 n1. p-acp dt n1 vhz jc.
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It is well pleasing, that is, exceeding pleasing and acceptable in an high degree. The Lord hath declared this, that this obedience to the parents is not only pleasing,
It is well pleasing, that is, exceeding pleasing and acceptable in an high degree. The Lord hath declared this, that this Obedience to the Parents is not only pleasing,
pn31 vbz av j-vvg, cst vbz, vvg vvg cc j p-acp dt j n1. dt n1 vhz vvn d, cst d n1 p-acp dt n2 vbz xx av-j j-vvg,
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but in a high sort it likes him wel.
but in a high sort it likes him well.
cc-acp p-acp dt j n1 pn31 vvz pno31 av.
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Looke in the order of the Commandements, begins he not in the second table at this Commaundement? Honour thy father and mother, to serue them, that is the next commaundement of seruice he commaunds to be done;
Look in the order of the commandments, begins he not in the second table At this Commandment? Honour thy father and mother, to serve them, that is the next Commandment of service he commands to be done;
n1 p-acp dt n1 pp-f dt n2, vvz pns31 xx p-acp dt ord n1 p-acp d n1? vvb po21 n1 cc n1, pc-acp vvi pno32, cst vbz dt ord n1 pp-f n1 pns31 vvz pc-acp vbi vdn;
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after him thou art bounden to thy earthly father;
After him thou art bounden to thy earthly father;
p-acp pno31 pns21 vb2r vvn p-acp po21 j n1;
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and more he hath declared, that it is pleasing by that promise that is added to that commaundement, That thy daies may be long in the land &c. So this promise lets thee see that there is not a dutie vnder his owne worship more acceptable to him,
and more he hath declared, that it is pleasing by that promise that is added to that Commandment, That thy days may be long in the land etc. So this promise lets thee see that there is not a duty under his own worship more acceptable to him,
cc av-dc pns31 vhz vvn, cst pn31 vbz vvg p-acp d n1 cst vbz vvn p-acp d n1, cst po21 n2 vmb vbi j p-acp dt n1 av av d n1 vvz pno21 vvi cst pc-acp vbz xx dt n1 p-acp po31 d n1 av-dc j p-acp pno31,
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then this dutie to parents is, and if thou omit that dutie and dishonour thy parents,
then this duty to Parents is, and if thou omit that duty and dishonour thy Parents,
cs d n1 p-acp n2 vbz, cc cs pns21 vvb d n1 cc n1 po21 n2,
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although thou shouldest giue to others all thy goods, thou shalt neuer doe any thing pleasing vnto the Lord.
although thou Shouldst give to Others all thy goods, thou shalt never do any thing pleasing unto the Lord.
cs pns21 vmd2 vvi p-acp n2-jn d po21 n2-j, pns21 vm2 av-x vdi d n1 vvg p-acp dt n1.
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Well, you that are disobedient to parēts, the Lord shall lay to your charge the breach of the whole law.
Well, you that Are disobedient to Parents, the Lord shall lay to your charge the breach of the Whole law.
uh-av, pn22 cst vbr j p-acp n2, dt n1 vmb vvi p-acp po22 n1 dt n1 pp-f dt j-jn n1.
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This argument hath an higher ground: before it moue children to doe this dutie; first of all they must know the Lord Iesus, they must studie to please him;
This argument hath an higher ground: before it move children to do this duty; First of all they must know the Lord Iesus, they must study to please him;
d n1 vhz dt jc n1: c-acp pn31 vvi n2 pc-acp vdi d n1; ord pp-f d pns32 vmb vvi dt n1 np1, pns32 vmb vvi pc-acp vvi pno31;
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and then knowing him, and studying to please him, out of question they will be obedient to their parents.
and then knowing him, and studying to please him, out of question they will be obedient to their Parents.
cc av vvg pno31, cc vvg pc-acp vvi pno31, av pp-f n1 pns32 vmb vbi j p-acp po32 n2.
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Because my heart is set to please the Lord, therefore I will obey my father. And therefore you that are parents, take your lesson;
Because my heart is Set to please the Lord, Therefore I will obey my father. And Therefore you that Are Parents, take your Lesson;
p-acp po11 n1 vbz vvn pc-acp vvi dt n1, av pns11 vmb vvi po11 n1. cc av pn22 cst vbr n2, vvb po22 n1;
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As you would haue your children obey you for the Lords sake, so traine them vp in the Lord.
As you would have your children obey you for the lords sake, so train them up in the Lord.
c-acp pn22 vmd vhi po22 n2 vvb pn22 p-acp dt n2 n1, av n1 pno32 a-acp p-acp dt n1.
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Tell them what the Lord is, and what hee hath done for them, and what they are indebted to the Lord.
Tell them what the Lord is, and what he hath done for them, and what they Are indebted to the Lord.
vvi pno32 r-crq dt n1 vbz, cc r-crq pns31 vhz vdn p-acp pno32, cc r-crq pns32 vbr vvn p-acp dt n1.
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If you omit this, to instruct them, of the iust iudgement of God it may come to passe, that thine owne childe may be thy greatest enemie.
If you omit this, to instruct them, of the just judgement of God it may come to pass, that thine own child may be thy greatest enemy.
cs pn22 vvb d, pc-acp vvi pno32, pp-f dt j n1 pp-f np1 pn31 vmb vvi pc-acp vvi, cst po21 d n1 vmb vbi po21 js n1.
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So woe to thee that wilt not let thy sonne know the Lord Iesus. Now you see this argument.
So woe to thee that wilt not let thy son know the Lord Iesus. Now you see this argument.
av n1 p-acp pno21 cst vm2 xx vvi po21 n1 vvb dt n1 np1. av pn22 vvb d n1.
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What if the child obey? he hath here a faire offer, if you obey you doe that is acceptable to God;
What if the child obey? he hath Here a fair offer, if you obey you do that is acceptable to God;
q-crq cs dt n1 vvi? pns31 vhz av dt j n1, cs pn22 vvb pn22 vdb d vbz j p-acp np1;
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as by the contrarie, if thou disobey, thou displeasest not so much thy earthly father, as thou displeasest God.
as by the contrary, if thou disobey, thou displeasest not so much thy earthly father, as thou displeasest God.
c-acp p-acp dt n-jn, cs pns21 vvi, pns21 vv2 xx av av-d po21 j n1, c-acp pns21 vv2 np1.
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And thinkest thou that thou shalt doe that vnpunished? Thy earthly parents cannot get an amends of thee,
And Thinkest thou that thou shalt do that unpunished? Thy earthly Parents cannot get an amends of thee,
cc vv2 pns21 cst pns21 vm2 vdi d j? po21 j n2 vmbx vvi dt n2 pp-f pno21,
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but thou canst not passe away and eschue Gods iudgements.
but thou Canst not pass away and eschew God's Judgments.
cc-acp pns21 vm2 xx vvi av cc vvi npg1 n2.
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7425
Reade you not of the punishment threatned, Exod. 21? It is commaunded that the disobedient to parents should bee stoned to death.
Reade you not of the punishment threatened, Exod 21? It is commanded that the disobedient to Parents should be stoned to death.
np1 pn22 xx pp-f dt n1 vvd, np1 crd? pn31 vbz vvn cst dt j p-acp n2 vmd vbi vvn p-acp n1.
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Deut. 27. Among the rest of the curses, he that curseth his parents hath a speciall curse:
Deuteronomy 27. Among the rest of the curses, he that Curseth his Parents hath a special curse:
np1 crd p-acp dt n1 pp-f dt n2, pns31 cst vvz po31 n2 vhz dt j n1:
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and what is this curse? is this curse, in hell euerlasting damnation? Is there no more? Prou. 30. vers. 17. The eye that mockes the father (as there be many lownes that mocke their father) and despiseth the instruction of his mother, let the Rauens of the valley picke it out,
and what is this curse? is this curse, in hell everlasting damnation? Is there no more? Prou. 30. vers. 17. The eye that mocks the father (as there be many lowness that mock their father) and despises the instruction of his mother, let the Ravens of the valley pick it out,
cc r-crq vbz d n1? vbz d n1, p-acp n1 j n1? vbz pc-acp dx dc? np1 crd fw-la. crd dt n1 cst n2 dt n1 (c-acp a-acp vbb d n1 cst vvb po32 n1) cc vvz dt n1 pp-f po31 n1, vvb dt n2 pp-f dt n1 vvb pn31 av,
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and the young Eagles eate it. and the young Eagles eat it.
cc dt j n2 vvi pn31.
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Would you haue an example? Reade of Cham, the Scripture tels you what an eternall curse he and his posteritie got.
Would you have an Exampl? Reade of Cham, the Scripture tells you what an Eternal curse he and his posterity god.
vmd pn22 vhi dt n1? np1 pp-f np1, dt n1 vvz pn22 r-crq dt j n1 pns31 cc po31 n1 vvn.
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7430
Reade you not of the curse of Absolon and of Abimelech, Iudg. 9. he slew all the lawfull sonnes of Gedeon, but the Lord reuenged it.
Reade you not of the curse of Absalom and of Abimelech, Judges 9. he slew all the lawful Sons of Gideon, but the Lord revenged it.
np1 pn22 xx pp-f dt n1 pp-f np1 cc pp-f np1, np1 crd pns31 vvd d dt j n2 pp-f np1, p-acp dt n1 vvd pn31.
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We haue no neede to goe to farre examples;
We have no need to go to Far Examples;
pns12 vhb dx n1 pc-acp vvi p-acp j n2;
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see we not daily examples of the iudgements of God vpon disobedient children to their parents? Thus farre for the dutie of Children.
see we not daily Examples of the Judgments of God upon disobedient children to their Parents? Thus Far for the duty of Children.
vvb pns12 xx av-j n2 pp-f dt n2 pp-f np1 p-acp j n2 p-acp po32 n2? av av-j p-acp dt n1 pp-f n2.
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7433
Now followeth the dutie of the parents. Fathers (saith the Apostle) prouoke not your children to anger, the reason;
Now follows the duty of the Parents. Father's (Says the Apostle) provoke not your children to anger, the reason;
av vvz dt n1 pp-f dt n2. n2 (vvz dt n1) vvb xx po22 n2 p-acp n1, dt n1;
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least they be discouraged. This commaundement to parents lets you see, euen as the children may faile in doing of their dutie to their parents; lest they be discouraged. This Commandment to Parents lets you see, even as the children may fail in doing of their duty to their Parents;
cs pns32 vbb vvn. d n1 p-acp n2 vvz pn22 vvb, av c-acp dt n2 vmb vvi p-acp vdg pp-f po32 n1 p-acp po32 n2;
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7435
so parents may faile in their dutie to their children: albeit the failing of the one be not so common, as the other:
so Parents may fail in their duty to their children: albeit the failing of the one be not so Common, as the other:
av n2 vmb vvi p-acp po32 n1 p-acp po32 n2: cs dt vvg pp-f dt crd vbb xx av j, c-acp dt n-jn:
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for the loue of the father is more entire to the child, then is the loue of the child to the father:
for the love of the father is more entire to the child, then is the love of the child to the father:
c-acp dt n1 pp-f dt n1 vbz av-dc j p-acp dt n1, av vbz dt n1 pp-f dt n1 p-acp dt n1:
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7437
and therefore his failing wil not be so oft, nor yet so great. And the parent that is outragious, he sheweth himselfe very vnnaturall:
and Therefore his failing will not be so oft, nor yet so great. And the parent that is outrageous, he shows himself very unnatural:
cc av po31 j-vvg vmb xx vbi av av, ccx av av j. cc dt n1 cst vbz j, pns31 vvz px31 av j-u:
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7438
for his loue should be greater, then the offence of the childe.
for his love should be greater, then the offence of the child.
c-acp po31 n1 vmd vbi jc, cs dt n1 pp-f dt n1.
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7439
Yet now adaies many are vnnaturall parents, for nature is greatly broken and almost taken quite away:
Yet now adais many Are unnatural Parents, for nature is greatly broken and almost taken quite away:
av av av d vbr j n2, p-acp n1 vbz av-j vvn cc av vvn av av:
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7440
and therefore the end of the world is at hand;
and Therefore the end of the world is At hand;
cc av dt n1 pp-f dt n1 vbz p-acp n1;
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7441
and I am sure there is not so great hatred among the Ethnicks, as there is among parents and children this day in Scotland.
and I am sure there is not so great hatred among the Ethnics, as there is among Parents and children this day in Scotland.
cc pns11 vbm j pc-acp vbz xx av j n1 p-acp dt n2-jn, c-acp pc-acp vbz p-acp n2 cc n2 d n1 p-acp np1.
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7442
But to come to the words:
But to come to the words:
p-acp pc-acp vvi p-acp dt n2:
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7443
he speaks to the fathers especially, and not to the mothers, there is some cause of this.
he speaks to the Father's especially, and not to the mother's, there is Some cause of this.
pns31 vvz p-acp dt n2 av-j, cc xx p-acp dt n2, pc-acp vbz d n1 pp-f d.
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7444
Fathers (saith he) prouoke not &c. This is because this vice of bitternes, and rigorousnes in dealing with the childe in wrath, is found with the men chiefly;Father's (Says he) provoke not etc. This is Because this vice of bitterness, and rigorousness in dealing with the child in wrath, is found with the men chiefly;
n2 (vvz pns31) vvb xx av d vbz p-acp d n1 pp-f n1, cc n1 p-acp vvg p-acp dt n1 p-acp n1, vbz vvn p-acp dt n2 av-jn;
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he will handle his childe so bitterly, as if he were a dog: as for the mothers they incline to a more intire loue to their childe;
he will handle his child so bitterly, as if he were a dog: as for the mother's they incline to a more entire love to their child;
pns31 vmb vvi po31 n1 av av-j, c-acp cs pns31 vbdr dt n1: c-acp p-acp dt n2 pns32 vvb p-acp dt av-dc j n1 p-acp po32 n1;
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and if they faile, they faile in ouermuch bearing with them.
and if they fail, they fail in overmuch bearing with them.
cc cs pns32 vvb, pns32 vvb p-acp av vvg p-acp pno32.
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Fathers (saith he) prouoke them not to wrath, as if he would say, they will be wrath,Father's (Says he) provoke them not to wrath, as if he would say, they will be wrath,
n2 (vvz pns31) vvb pno32 xx p-acp n1, c-acp cs pns31 vmd vvi, pns32 vmb vbi n1,
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if you put ouer sore to them:
if you put over soar to them:
cs pn22 vvb a-acp av-j p-acp pno32:
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for why? thou hast begotten thy childe like to thy selfe of a corrupt affection,
for why? thou hast begotten thy child like to thy self of a corrupt affection,
p-acp q-crq? pns21 vh2 vvn po21 n1 av-j p-acp po21 n1 pp-f dt j n1,
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and therefore blame them not if they be angrie at thee, if thou vrge them ouer much.
and Therefore blame them not if they be angry At thee, if thou urge them over much.
cc av vvb pno32 xx cs pns32 vbb j p-acp pno21, cs pns21 vvb pno32 p-acp d.
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7451
And it is true, many euill disposed parents will haue euill disposed children; the canker that is in the child, is drawne out of thee:
And it is true, many evil disposed Parents will have evil disposed children; the canker that is in the child, is drawn out of thee:
cc pn31 vbz j, d j-jn j-vvn n2 vmb vhb av-jn vvn n2; dt n1 cst vbz p-acp dt n1, vbz vvn av pp-f pno21:
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and therfore thou shouldest seeke to amend it. There be many waies to prouoke them to wrath:
and Therefore thou Shouldst seek to amend it. There be many ways to provoke them to wrath:
cc av pns21 vmd2 vvi pc-acp vvi pn31. pc-acp vbi d n2 pc-acp vvi pno32 p-acp n1:
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7453
First, when thou commaundest them to doe that that is vngodly (as there are many that doe thus.) Secondly,
First, when thou Commandest them to do that that is ungodly (as there Are many that do thus.) Secondly,
ord, c-crq pns21 vv2 pno32 pc-acp vdi d cst vbz j (c-acp a-acp vbr d cst vdb av.) ord,
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when thou art outragious and despitefull, and wilt miscall thy childe. Thirdly, when thou beginnest to strike without rime or reason.
when thou art outrageous and despiteful, and wilt miscall thy child. Thirdly, when thou beginnest to strike without rhyme or reason.
c-crq pns21 vb2r j cc j, cc vm2 vvi po21 n1. ord, c-crq pns21 vv2 pc-acp vvi p-acp n1 cc n1.
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7455
These are the three waies wherby chiefly they are prouoked to wrath, as 1. Sam. 20. 30. Saul breakes off with despitefull talke to Ionathan, and calles him a harlots sonne (wilt thou call thy sonne whores sonne? then thou hast a harlot to thy wife) Then he said, goe get me Dauid, for he shall surely die:
These Are the three ways whereby chiefly they Are provoked to wrath, as 1. Sam. 20. 30. Saul breaks off with despiteful talk to Ionathan, and calls him a harlots son (wilt thou call thy son whores son? then thou hast a harlot to thy wife) Then he said, go get me David, for he shall surely die:
d vbr dt crd n2 c-crq av-jn pns32 vbr vvn p-acp n1, c-acp crd np1 crd crd np1 vvz a-acp p-acp j n1 p-acp np1, cc vvz pno31 dt ng1 n1 (vm2 pns21 vvi po21 n1 n2 n1? cs pns21 vh2 dt n1 p-acp po21 n1) av pns31 vvd, vvb vvb pno11 np1, c-acp pns31 vmb av-j vvi:
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he commaunded him to doe a thing vngodly:
he commanded him to do a thing ungodly:
pns31 vvd pno31 pc-acp vdi dt n1 j:
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7457
it greatly grieued him, that he was so miscalled of his father, as also that his father commaunded him a thing vnlawfull.
it greatly grieved him, that he was so miscalled of his father, as also that his father commanded him a thing unlawful.
pn31 av-j vvd pno31, cst pns31 vbds av vvn pp-f po31 n1, c-acp av cst po31 n1 vvd pno31 dt n1 j-u.
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7458
Therefore ye who are parents be not like Saul; abuse not your children as Saul did Ionathan: for no question, this abusing of Ionathan was one part of his enditement:
Therefore you who Are Parents be not like Saul; abuse not your children as Saul did Ionathan: for no question, this abusing of Ionathan was one part of his Enditement:
av pn22 r-crq vbr n2 vbb xx j np1; vvb xx po22 n2 p-acp np1 vdd np1: p-acp dx n1, d vvg pp-f np1 vbds crd n1 pp-f po31 n1:
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7459
God will not let it slip vnpunished:
God will not let it slip unpunished:
np1 vmb xx vvi pn31 vvi j:
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7460
therefore haue thine eye to the Lord, that thou maist see what is pleasing and displeasing vnto him.
Therefore have thine eye to the Lord, that thou Mayest see what is pleasing and displeasing unto him.
av vhb po21 n1 p-acp dt n1, cst pns21 vm2 vvi r-crq vbz vvg cc vvg p-acp pno31.
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7461
O it is a terrible thing to fall into the hands of the Lord!
O it is a terrible thing to fallen into the hands of the Lord!
sy pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt n1!
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7462
therfore blessed art thou that studiest to please the Lord, for thou shalt raigne with him in glorie.
Therefore blessed art thou that studiest to please the Lord, for thou shalt Reign with him in glory.
av j-vvn n1 pns21 cst vv2 pc-acp vvi dt n1, c-acp pns21 vm2 vvi p-acp pno31 p-acp n1.
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7463
Prouoke not to anger (saith he) Whom? who but your owne children, and bowels:Provoke not to anger (Says he) Whom? who but your own children, and bowels:
vvb xx pc-acp vvi (vvz pns31) r-crq? q-crq p-acp po22 d n2, cc n2:
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thou art very vnnaturall, who wilt rent out thine owne bowels.
thou art very unnatural, who wilt rend out thine own bowels.
pns21 vb2r av j, q-crq vm2 vvi av po21 d n2.
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7465
In this word there lurkes an argument from nature, forcible in the very infidels and beasts.
In this word there lurks an argument from nature, forcible in the very Infidels and beasts.
p-acp d n1 a-acp vvz dt n1 p-acp n1, j p-acp dt j n2 cc n2.
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See you not how beasts will loue their owne young and handle them louingly? Well,
See you not how beasts will love their own young and handle them lovingly? Well,
vvb pn22 xx c-crq n2 vmb vvi po32 d j cc vvi pno32 av-vvg? uh-av,
(36) lecture (DIV1)
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7467
if nature craueth this that thou shouldest not anger thine owne child, what craueth grace? Thou doest challenge grace,
if nature craveth this that thou Shouldst not anger thine own child, what craveth grace? Thou dost challenge grace,
cs n1 vvz d cst pns21 vmd2 xx vvi po21 d n1, r-crq vvz n1? pns21 vd2 vvi n1,
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7468
and yet thou vtterest no signe of grace in thee: if there be any in thee, thou shouldest vtter it towards thine owne.
and yet thou utterest no Signen of grace in thee: if there be any in thee, thou Shouldst utter it towards thine own.
cc av pns21 vv2 dx n1 pp-f n1 p-acp pno21: cs pc-acp vbb d p-acp pno21, pns21 vmd2 vvi pn31 p-acp po21 d.
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The argument is subioyned in the end of the verse, Prouoke not (saith he) your children to anger, least they be discouraged.
The argument is subjoined in the end of the verse, Provoke not (Says he) your children to anger, lest they be discouraged.
dt n1 vbz vvn p-acp dt n1 pp-f dt n1, vvb xx (vvz pns31) po22 n2 p-acp n1, cs pns32 vbb vvn.
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7470
Thou dullest them and makest them like dogges, by knocking and dinging still on them. The argument is not taken from any mutuall miurie.
Thou dullest them and Makest them like Dogs, by knocking and dinging still on them. The argument is not taken from any mutual miurie.
pns21 js pno32 cc vv2 pno32 j n2, p-acp vvg cc vvg av p-acp pno32. dt n1 vbz xx vvn p-acp d j n1.
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7471
I think if the Apostle had knowne our countrey, he would haue vsed this other argument,
I think if the Apostle had known our country, he would have used this other argument,
pns11 vvb cs dt n1 vhd vvn po12 n1, pns31 vmd vhi vvn d j-jn n1,
(36) lecture (DIV1)
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7472
least the childe meete thee with a double reuenge, and pluck the bit out of thy cheeke,
lest the child meet thee with a double revenge, and pluck the bit out of thy cheek,
cs dt n1 vvb pno21 p-acp dt j-jn n1, cc vvi dt n1 av pp-f po21 n1,
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7473
and thou who art his mother hee strike thee on the face, and shut thee out of doores,
and thou who art his mother he strike thee on the face, and shut thee out of doors,
cc pns21 r-crq n1 po31 n1 pns31 vvi pno21 p-acp dt n1, cc vvb pno21 av pp-f n2,
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7474
and cause thee begge thy bread, as wee see this day some doe to their father and mother.
and cause thee beg thy bred, as we see this day Some do to their father and mother.
cc vvi pno21 vvb po21 n1, c-acp pns12 vvb d n1 d vdb p-acp po32 n1 cc n1.
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7475
But the Apostle saw not such things in his time; therefore hee takes not his argument from the euill of the sonne to the father,
But the Apostle saw not such things in his time; Therefore he Takes not his argument from the evil of the son to the father,
p-acp dt n1 vvd xx d n2 p-acp po31 n1; av pns31 vvz xx po31 n1 p-acp dt n-jn pp-f dt n1 p-acp dt n1,
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7476
but from the euil of the father to the childe.
but from the evil of the father to the child.
cc-acp p-acp dt j-jn pp-f dt n1 p-acp dt n1.
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7477
This discouraging is not so much by reason of the rigorous dealing, as by reason of the person that doth it.
This discouraging is not so much by reason of the rigorous dealing, as by reason of the person that does it.
np1 vvg vbz xx av av-d p-acp n1 pp-f dt j n-vvg, c-acp p-acp n1 pp-f dt n1 cst vdz pn31.
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7478
It is my father who should doe me most good, yet it is hee who doth me most euill:
It is my father who should do me most good, yet it is he who does me most evil:
pn31 vbz po11 n1 r-crq vmd vdi pno11 av-ds j, av pn31 vbz pns31 r-crq vdz pno11 av-ds j-jn:
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7479
for this generall is true, the neerer they be ioyned to vs who doe vs any wrong, our displeasure is the greater.
for this general is true, the nearer they be joined to us who do us any wrong, our displeasure is the greater.
c-acp d n1 vbz j, dt jc pns32 vbb vvn p-acp pno12 r-crq vdb pno12 d vvi, po12 n1 vbz dt jc.
(36) lecture (DIV1)
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7480
So this discouragement is not so much for the euill, as for the person that doth it.
So this discouragement is not so much for the evil, as for the person that does it.
av d n1 vbz xx av av-d c-acp dt n-jn, c-acp p-acp dt n1 cst vdz pn31.
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7481
To conclude, of all others especially the father by his doing is most effectuall either to winne or lose his childe.
To conclude, of all Others especially the father by his doing is most effectual either to win or loose his child.
pc-acp vvi, pp-f d n2-jn av-j dt n1 p-acp po31 vdg vbz av-ds j d pc-acp vvi cc vvi po31 n1.
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7482
There is none will lose or winne thy child, so soone as thy selfe, and all because of that coniunction that is betwixt thee and thy child.
There is none will loose or win thy child, so soon as thy self, and all Because of that conjunction that is betwixt thee and thy child.
pc-acp vbz pix vmb vvi cc vvi po21 n1, av av c-acp po21 n1, cc d c-acp pp-f d n1 cst vbz p-acp pno21 cc po21 n1.
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7483
I reade of two waies to lose thy child; but there is one way only to winne him:
I read of two ways to loose thy child; but there is one Way only to win him:
pns11 vvb pp-f crd n2 pc-acp vvi po21 n1; cc-acp pc-acp vbz crd n1 av-j pc-acp vvi pno31:
(36) lecture (DIV1)
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7484
the first way to lose him is this rigorous and despitefull dealing; thou dullest him and takes all spirit from him.
the First Way to loose him is this rigorous and despiteful dealing; thou dullest him and Takes all Spirit from him.
dt ord n1 pc-acp vvi pno31 vbz d j cc j n-vvg; pns21 js pno31 cc vvz d n1 p-acp pno31.
(36) lecture (DIV1)
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7485
The other way is ouermuch bearing with him, and if thou passe measure in this, thou shalt lose him also;
The other Way is overmuch bearing with him, and if thou pass measure in this, thou shalt loose him also;
dt j-jn n1 vbz av vvg p-acp pno31, cc cs pns21 vvb n1 p-acp d, pns21 vm2 vvi pno31 av;
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7486
and it is no loue to the child to doe so:
and it is no love to the child to do so:
cc pn31 vbz dx n1 p-acp dt n1 pc-acp vdi av:
(36) lecture (DIV1)
402
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7487
for he who spareth the rod, hateth the child, Prou. 13. 24. Ely thought he loued his sonnes when he corrected them not, when they offended:
for he who spares the rod, hates the child, Prou. 13. 24. Ely Thought he loved his Sons when he corrected them not, when they offended:
c-acp pns31 r-crq vvz dt n1, vvz dt n1, np1 crd crd np1 vvd pns31 vvd po31 n2 c-crq pns31 vvd pno32 xx, c-crq pns32 vvd:
(36) lecture (DIV1)
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7488
but I say to you he hated them, and was the wracke of his children vnder God:
but I say to you he hated them, and was the wrack of his children under God:
cc-acp pns11 vvb p-acp pn22 pns31 vvd pno32, cc vbds dt n1 pp-f po31 n2 p-acp np1:
(36) lecture (DIV1)
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7489
for the Lord had said they should die, yet hee vsed Elyes indulgencie for that purpose.
for the Lord had said they should die, yet he used Ely's indulgency for that purpose.
c-acp dt n1 vhd vvn pns32 vmd vvi, av pns31 vvd vvz n1 p-acp d n1.
(36) lecture (DIV1)
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7490
Absolon was lost, because hee was ouermuch borne with. As for the thing that will winne them, it is that golden mediocritie;Absalom was lost, Because he was overmuch born with. As for the thing that will win them, it is that golden mediocrity;
np1 vbds vvn, c-acp pns31 vbds av vvn p-acp. p-acp p-acp dt n1 cst vmb vvi pno32, pn31 vbz cst j n1;
(36) lecture (DIV1)
402
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7491
make not Gods of them, nor yet Diuels of them.
make not God's of them, nor yet Devils of them.
vvb xx n2 pp-f pno32, ccx av n2 pp-f pno32.
(36) lecture (DIV1)
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7492
And would you haue a warrant of this? Paul Ephes. 6. vers. 4. saith, Parents bring them vp: and how? by filling their bellies? No, no:
And would you have a warrant of this? Paul Ephesians 6. vers. 4. Says, Parents bring them up: and how? by filling their bellies? No, no:
cc vmd pn22 vhi dt n1 pp-f d? np1 np1 crd fw-la. crd vvz, n2 vvb pno32 a-acp: cc q-crq? p-acp vvg po32 n2? uh-dx, uh-dx:
(36) lecture (DIV1)
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7493
but with instruction; instruct them in the true forme of religion, in the rudiments of the knowledge of Iesus Christ, tell them of God from the time they can begin to babble.
but with instruction; instruct them in the true Form of Religion, in the rudiments of the knowledge of Iesus christ, tell them of God from the time they can begin to babble.
cc-acp p-acp n1; vvb pno32 p-acp dt j n1 pp-f n1, p-acp dt n2 pp-f dt n1 pp-f np1 np1, vvb pno32 pp-f np1 p-acp dt n1 pns32 vmb vvi p-acp n1.
(36) lecture (DIV1)
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7494
See if you can get the holy spirit to possesse them, that they may feare God.
See if you can get the holy Spirit to possess them, that they may Fear God.
n1 cs pn22 vmb vvi dt j n1 pc-acp vvi pno32, cst pns32 vmb vvi np1.
(36) lecture (DIV1)
402
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7495
This is that golden mediocritie, and if thou misse this way, all other waies shall be to lose thine owne child.
This is that golden mediocrity, and if thou miss this Way, all other ways shall be to loose thine own child.
d vbz d j n1, cc cs pns21 vvb d n1, d j-jn n2 vmb vbi pc-acp vvi po21 d n1.
(36) lecture (DIV1)
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7496
Goe get great heritages to him, and if thou bring him not vp to know God, thou doest nothing els but heape vp coales of fire to destroy him:
Go get great heritages to him, and if thou bring him not up to know God, thou dost nothing Else but heap up coals of fire to destroy him:
vvb vvb j ng1 pc-acp pno31, cc cs pns21 vvb pno31 xx a-acp pc-acp vvi np1, pns21 vd2 pix av cc-acp vvi a-acp n2 pp-f n1 pc-acp vvi pno31:
(36) lecture (DIV1)
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7497
and as oft as thou art in heaping vp of thy pelfe for him, thou doest but endeuour to burie him in destruction.
and as oft as thou art in heaping up of thy pelf for him, thou dost but endeavour to bury him in destruction.
cc c-acp av c-acp pns21 vb2r p-acp vvg a-acp pp-f po21 n1 p-acp pno31, pns21 vd2 p-acp n1 pc-acp vvi pno31 p-acp n1.
(36) lecture (DIV1)
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7498
The Lord open our eyes that wee may see the things that are offered to vs in Christ Iesus:
The Lord open our eyes that we may see the things that Are offered to us in christ Iesus:
dt n1 vvb po12 n2 cst pns12 vmb vvi dt n2 cst vbr vvn p-acp pno12 p-acp np1 np1:
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To whom with the Father and the holy Spirit, be all praise now and for euer, Amen.
To whom with the Father and the holy Spirit, be all praise now and for ever, Amen.
p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1 av cc p-acp av, uh-n.
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THE XXXIIII. LECTVRE VPON THE EPISTLE OF PAVL to the Colossians. COLOS. Chap. 3. vers. 22. 23. 24. 25. and Chap. 4. vers. 1.
THE XXXIIII. LECTURE UPON THE EPISTLE OF PAUL to the colossians. COLOS. Chap. 3. vers. 22. 23. 24. 25. and Chap. 4. vers. 1.
dt crd. n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd crd crd cc np1 crd fw-la. crd
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22 Seruants, be obndient vnto them that are your masters according to the flesh in all things, not with eye seruice as men pleasers,
22 Servants, be obndient unto them that Are your Masters according to the Flesh in all things, not with eye service as men pleasers,
crd n2, vbb j p-acp pno32 cst vbr po22 n2 vvg p-acp dt n1 p-acp d n2, xx p-acp n1 n1 p-acp n2 n2,
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but in singlenes of heart, fearing God. but in singleness of heart, fearing God.
cc-acp p-acp n1 pp-f n1, vvg np1.
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23 And what soeuer ye doe, doe it heartily, as to the Lord, and not vnto men,
23 And what soever you do, do it heartily, as to the Lord, and not unto men,
crd cc r-crq av pn22 vdb, vdb pn31 av-j, c-acp p-acp dt n1, cc xx p-acp n2,
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24 Knowing that of the Lord ye shall receiue the reward of the inheritance: for ye serue the Lord Christ.
24 Knowing that of the Lord you shall receive the reward of the inheritance: for you serve the Lord christ.
crd vvg cst pp-f dt n1 pn22 vmb vvi dt n1 pp-f dt n1: c-acp pn22 vvb dt n1 np1.
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25 But he that doth wrong, shall receiue for the wrong that hee hath done, and there is no respect of persons.
25 But he that does wrong, shall receive for the wrong that he hath done, and there is no respect of Persons.
crd p-acp pns31 cst vdz vvi, vmb vvi p-acp dt n-jn cst pns31 vhz vdn, cc pc-acp vbz dx n1 pp-f n2.
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1 Ye masters, doe vnto your seruants that which is iust and equall, knowing that ye also haue a master in heauen.
1 You Masters, do unto your Servants that which is just and equal, knowing that you also have a master in heaven.
crd pn22 n2, vdb p-acp po22 n2 cst r-crq vbz j cc j-jn, vvg cst pn22 av vhb dt n1 p-acp n1.
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THese last daies (welbeloued brethren) we entred into the particular precepts & exhortations, concerning particular estates of men and women.
THese last days (well-beloved brothers) we entered into the particular Precepts & exhortations, Concerning particular estates of men and women.
d ord n2 (j n2) pns12 vvd p-acp dt j n2 cc n2, vvg j n2 pp-f n2 cc n2.
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And first we spake of the dutie of wiues to their husbands; and againe of the dutie of husbands to their wiues.
And First we spoke of the duty of wives to their Husbands; and again of the duty of Husbands to their wives.
cc ord pns12 vvd pp-f dt n1 pp-f n2 p-acp po32 n2; cc av pp-f dt n1 pp-f n2 p-acp po32 n2.
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Next we spake of the dutie of children to their parents; and againe of the dutie of parents to their children.
Next we spoke of the duty of children to their Parents; and again of the duty of Parents to their children.
ord pns12 vvd pp-f dt n1 pp-f n2 p-acp po32 n2; cc av pp-f dt n1 pp-f n2 p-acp po32 n2.
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Now the last estate in a familie is, the estate of masters and seruants. Therefore wee haue to speake of the dutie of the seruant to the master;
Now the last estate in a family is, the estate of Masters and Servants. Therefore we have to speak of the duty of the servant to the master;
av dt ord n1 p-acp dt n1 vbz, dt n1 pp-f n2 cc n2. av pns12 vhb pc-acp vvi pp-f dt n1 pp-f dt n1 p-acp dt n1;
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and againe of the master to the seruant, because there is a mutual dutie required: and they are so bound the one to the other, that they cannot be separate.
and again of the master to the servant, Because there is a mutual duty required: and they Are so bound the one to the other, that they cannot be separate.
cc av pp-f dt n1 p-acp dt n1, c-acp pc-acp vbz dt j n1 vvd: cc pns32 vbr av vvn dt crd p-acp dt n-jn, cst pns32 vmbx vbi j.
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To come then to the words: There is one precept giuen to seruants; Seruants (saith he) obey your masters. Then after hee insists vpon this obedience, and describes it largely.
To come then to the words: There is one precept given to Servants; Servants (Says he) obey your Masters. Then After he insists upon this Obedience, and describes it largely.
pc-acp vvi av p-acp dt n2: pc-acp vbz crd n1 vvn p-acp n2; n2 (vvz pns31) vvb po22 n2. av p-acp pns31 vvz p-acp d n1, cc vvz pn31 av-j.
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First, hee sets downe the matter of it, in what things they should obey. Secondly, he comes to the forme of obedience, and describeth it.
First, he sets down the matter of it, in what things they should obey. Secondly, he comes to the Form of Obedience, and Describeth it.
ord, pns31 vvz a-acp dt n1 pp-f pn31, p-acp r-crq n2 pns32 vmd vvi. ord, pns31 vvz p-acp dt n1 pp-f n1, cc vvz pn31.
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Thirdly, he goes to the fountaine and ground of all dutie, which is the heart. Then lastly, to moue seruants to this obedience, hee brings in two arguments.
Thirdly, he Goes to the fountain and ground of all duty, which is the heart. Then lastly, to move Servants to this Obedience, he brings in two Arguments.
ord, pns31 vvz p-acp dt n1 cc n1 pp-f d n1, r-crq vbz dt n1. av ord, pc-acp vvi n2 p-acp d n1, pns31 vvz p-acp crd n2.
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The first is, for that rich is the reward in heauen.
The First is, for that rich is the reward in heaven.
dt ord vbz, c-acp cst j vbz dt n1 p-acp n1.
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And the second is, for that recompence that God shall giue to masters, who doe not their dutie to their seruants. To the words. Seruants, saith hee.
And the second is, for that recompense that God shall give to Masters, who do not their duty to their Servants. To the words. Servants, Says he.
cc dt ord vbz, c-acp cst n1 cst np1 vmb vvi p-acp n2, r-crq vdb xx po32 n1 p-acp po32 n2. p-acp dt n2. n2, vvz pns31.
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In these daies when the Apostle directed this precept, properly here by seruants is vnderstood such as were in a hard estate, slaues, bought and sold like beasts, ouer whom the masters had power permitted by lawes to slay and saue them, as ouer beasts:
In these days when the Apostle directed this precept, properly Here by Servants is understood such as were in a hard estate, slaves, bought and sold like beasts, over whom the Masters had power permitted by laws to slay and save them, as over beasts:
p-acp d n2 c-crq dt n1 vvd d n1, av-j av p-acp n2 vbz vvn d c-acp vbdr p-acp dt j n1, n2, vvn cc vvn av-j n2, p-acp ro-crq dt n2 vhd n1 vvd p-acp n2 pc-acp vvi cc vvi pno32, c-acp p-acp n2:
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so their estate was hard and heauie.
so their estate was hard and heavy.
av po32 n1 vbds j cc j.
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Secondly, you must vnderstand, they were seruants conuerted to Christ, and their estate in that case was blessed.
Secondly, you must understand, they were Servants converted to christ, and their estate in that case was blessed.
ord, pn22 vmb vvi, pns32 vbdr n2 vvn p-acp np1, cc po32 n1 p-acp d n1 vbds vvn.
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Thirdly, they were for the most part such as had to their masters Infidels, not yet conuerted to the faith of Iesus Christ;
Thirdly, they were for the most part such as had to their Masters Infidels, not yet converted to the faith of Iesus christ;
ord, pns32 vbdr p-acp dt av-ds n1 d c-acp vhd p-acp po32 n2 n2, xx av vvn p-acp dt n1 pp-f np1 np1;
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and so were the more rigorous. For oh the crueltie of the Infidell ouer the Christian!
and so were the more rigorous. For o the cruelty of the Infidel over the Christian!
cc av vbdr dt av-dc j. p-acp uh dt n1 pp-f dt n1 p-acp dt njp!
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Now in respect of their estate, hearing of the libertie of the Gospell, they mistooke it,
Now in respect of their estate, hearing of the liberty of the Gospel, they mistook it,
av p-acp n1 pp-f po32 n1, vvg pp-f dt n1 pp-f dt n1, pns32 vvd pn31,
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and began to think that Christ and his Gospell came to destroy policie and lawes, that binds vp Common-weales.
and began to think that christ and his Gospel Come to destroy policy and laws, that binds up Commonweals.
cc vvd pc-acp vvi cst np1 cc po31 n1 vvd pc-acp vvi n1 cc n2, cst vvz a-acp n2.
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And therefore many of them began to turne grace into wantonnes, and began to leaue their masters, thinking that the Gospel made an equalitie of persons,
And Therefore many of them began to turn grace into wantonness, and began to leave their Masters, thinking that the Gospel made an equality of Persons,
cc av d pp-f pno32 vvd pc-acp vvi n1 p-acp n1, cc vvd pc-acp vvi po32 n2, vvg cst dt n1 vvd dt n1 pp-f n2,
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as the Anabaptists teach at this day.
as the Anabaptists teach At this day.
c-acp dt np1 vvb p-acp d n1.
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Therefore the Apostle perceiuing this, hee directs this precept to them, recommending obedience notwithstanding of the Gospell.
Therefore the Apostle perceiving this, he directs this precept to them, recommending Obedience notwithstanding of the Gospel.
av dt n1 vvg d, pns31 vvz d n1 p-acp pno32, vvg n1 a-acp pp-f dt n1.
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Thou art a brother, and a sister, and yet a seruant; therefore obey.
Thou art a brother, and a sister, and yet a servant; Therefore obey.
pns21 vb2r dt n1, cc dt n1, cc av dt n1; av vvb.
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Now howbeit properly and in the first roome, this precept bee directed to seruants that were slaues, bought and sold;
Now howbeit properly and in the First room, this precept be directed to Servants that were slaves, bought and sold;
av a-acp av-j cc p-acp dt ord n1, d n1 vbi vvn p-acp n2 cst vbdr n2, vvn cc vvn;
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yet it is extended also to all kinde of seruants. It pertaines to you as well as to them. Come to the next:
yet it is extended also to all kind of Servants. It pertains to you as well as to them. Come to the next:
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what is commaunded them? The dutie is obedience; Obey, saith he. Hee that is a seruant should not rule, but obey.
what is commanded them? The duty is Obedience; Obey, Says he. He that is a servant should not Rule, but obey.
r-crq vbz vvn pno32? dt n1 vbz n1; vvb, vvz pns31. pns31 cst vbz dt n1 vmd xx vvi, cc-acp vvb.
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The whole dutie of the inferiour to the superiour, is called in one word, Honour: so the Lord termes it.
The Whole duty of the inferior to the superior, is called in one word, Honour: so the Lord terms it.
dt j-jn n1 pp-f dt j-jn p-acp dt j-jn, vbz vvn p-acp crd n1, n1: av dt n1 vvz pn31.
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And it hath two speciall parts. First, reuerence in words. The inferiour is bound to reuerence the superiour in his talke.
And it hath two special parts. First, Reverence in words. The inferior is bound to Reverence the superior in his talk.
cc pn31 vhz crd j n2. ord, n1 p-acp n2. dt j-jn vbz vvn pc-acp vvi dt j-jn p-acp po31 n1.
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The second part is obedience in deede:
The second part is Obedience in deed:
dt ord n1 vbz n1 p-acp n1:
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he is bound not onely to reuerence him in words, but also to obey that hee commaunds.
he is bound not only to Reverence him in words, but also to obey that he commands.
pns31 vbz vvn xx av-j pc-acp vvi pno31 p-acp n2, cc-acp av pc-acp vvi cst pns31 vvz.
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Both these must begin at the heart: otherwise thy reuerence and obedience auailes not. Now the Apostle especially insists vpon obedience.
Both these must begin At the heart: otherwise thy Reverence and Obedience avails not. Now the Apostle especially insists upon Obedience.
av-d d vmb vvi p-acp dt n1: av po21 n1 cc n1 vvz xx. av dt n1 av-j vvz p-acp n1.
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The dutie recommended to children is obedience; and the like is recommended here, because of the two duties, obedience is the hardest.
The duty recommended to children is Obedience; and the like is recommended Here, Because of the two duties, Obedience is the Hardest.
dt n1 vvn p-acp n2 vbz n1; cc dt j vbz vvn av, c-acp pp-f dt crd n2, n1 vbz dt js.
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It is an easie thing to doe curtesie to thy master, to put off thy cap, and becke:
It is an easy thing to do courtesy to thy master, to put off thy cap, and beck:
pn31 vbz dt j n1 pc-acp vdi n1 p-acp po21 n1, pc-acp vvi a-acp po21 n1, cc n1:
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but here is al the grauitie and weight of the matter, to obey. This the Apostle considering, he stickes most on it,
but Here is all the gravity and weight of the matter, to obey. This the Apostle considering, he sticks most on it,
cc-acp av vbz d dt n1 cc n1 pp-f dt n1, p-acp vvi. d dt n1 vvg, pns31 vvz av-ds p-acp pn31,
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howbeit vnder it all poynts of dutie be comprehended. This for the dutie. Now followes the persons to whom it appertaines.
howbeit under it all points of duty be comprehended. This for the duty. Now follows the Persons to whom it appertains.
a-acp p-acp pn31 d n2 pp-f n1 vbb vvn. np1 p-acp dt n1. av vvz dt n2 p-acp ro-crq pn31 vvz.
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Obey. Whom? not euery one, but your Lords and masters. Those that God hath set ouer you.Obey. Whom? not every one, but your lords and Masters. Those that God hath Set over you.
vvb. ro-crq? xx d pi, cc-acp po22 n2 cc n2. d cst np1 vhz vvn p-acp pn22.
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It pleases him to make thē superiours, & you inferiours; therefore obey them. Yea, the name it selfe containes an argument to moue thee to do thy dutie:
It Pleases him to make them superiors, & you inferiors; Therefore obey them. Yea, the name it self contains an argument to move thee to do thy duty:
pn31 vvz pno31 pc-acp vvi pno32 n2-jn, cc pn22 n2-jn; av vvb pno32. uh, dt n1 pn31 n1 vvz dt n1 pc-acp vvi pno21 pc-acp vdi po21 n1:
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he is thy Lord and master, and thou shouldest thinke with thy selfe, he is my master, therefore I should obey;
he is thy Lord and master, and thou Shouldst think with thy self, he is my master, Therefore I should obey;
pns31 vbz po21 n1 cc n1, cc pns21 vmd2 vvi p-acp po21 n1, pns31 vbz po11 n1, av pns11 vmd vvi;
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I am bound to doe it, Let euery soule (saith Paul) be subiect to the superiour powers. There is the commandement.
I am bound to do it, Let every soul (Says Paul) be Subject to the superior Powers. There is the Commandment.
pns11 vbm vvn pc-acp vdi pn31, vvb d n1 (vvz np1) vbb j-jn p-acp dt j-jn n2. pc-acp vbz dt n1.
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The words that follow, be to the consolation of the seruant, your master, saith he:
The words that follow, be to the consolation of the servant, your master, Says he:
dt n2 cst vvb, vbb p-acp dt n1 pp-f dt n1, po22 n1, vvz pns31:
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but how? according to the flesh. That is, according to things bodily, not according to the spirit and soule.
but how? according to the Flesh. That is, according to things bodily, not according to the Spirit and soul.
cc-acp q-crq? vvg p-acp dt n1. cst vbz, vvg p-acp n2 j, xx vvg p-acp dt n1 cc n1.
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This is thy comfort, that art a seruant;
This is thy Comfort, that art a servant;
d vbz po21 n1, cst vb2r dt n1;
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there is no master that is set ouer thy soule, no not a King is set ouer thy soule, to sit on thy conscience:
there is no master that is Set over thy soul, no not a King is Set over thy soul, to fit on thy conscience:
pc-acp vbz dx n1 cst vbz vvn p-acp po21 n1, uh-dx xx dt n1 vbz vvn p-acp po21 n1, pc-acp vvi p-acp po21 n1:
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for that were an absolute power that commaunds, as well the soule as the bodie.
for that were an absolute power that commands, as well the soul as the body.
c-acp d vbdr dt j n1 cst vvz, c-acp av dt n1 p-acp dt n1.
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Now (brethren) there is not a Lord that may commaund so, but onely the Lord of heauen and earth:
Now (brothers) there is not a Lord that may command so, but only the Lord of heaven and earth:
av (n2) pc-acp vbz xx dt n1 cst vmb vvi av, cc-acp av-j dt n1 pp-f n1 cc n1:
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that is, none that hath an absolute power, but onely the Lord Iesus Christ. It is shame to the Monarch to take this name to him.
that is, none that hath an absolute power, but only the Lord Iesus christ. It is shame to the Monarch to take this name to him.
cst vbz, pi cst vhz dt j n1, cc-acp av-j dt n1 np1 np1. pn31 vbz n1 p-acp dt n1 pc-acp vvi d n1 p-acp pno31.
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It is a blasphemie and a derogation to the name of Iesus: no, there is none hath power ouer my conscience or thine, but onely he.
It is a blasphemy and a derogation to the name of Iesus: no, there is none hath power over my conscience or thine, but only he.
pn31 vbz dt n1 cc dt n1 p-acp dt n1 pp-f np1: uh-dx, pc-acp vbz pi vhz n1 p-acp po11 n1 cc png21, cc-acp av-j pns31.
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So if ye marke narrowly, ye may see that as there is one thing commaunded; so there is another thing forbidden them.
So if you mark narrowly, you may see that as there is one thing commanded; so there is Another thing forbidden them.
av cs pn22 vvb av-j, pn22 vmb vvi d c-acp pc-acp vbz crd n1 vvd; av a-acp vbz j-jn n1 vvn pno32.
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Obey them in thy bodie, though it were to suffer iniurie:
Obey them in thy body, though it were to suffer injury:
vvb pno32 p-acp po21 n1, cs pn31 vbdr pc-acp vvi n1:
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but as for thy soule and conscience, it is forbidden thee to subiect it to their appetite:
but as for thy soul and conscience, it is forbidden thee to Subject it to their appetite:
cc-acp c-acp p-acp po21 n1 cc n1, pn31 vbz vvn pno21 pc-acp vvi pn31 p-acp po32 n1:
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if thou doe it, thou bereaues Christ of his right. Therefore Galath. 5. it is said, be not made the seruants of men:
if thou do it, thou bereaves christ of his right. Therefore Galatians. 5. it is said, be not made the Servants of men:
cs pns21 vdi pn31, pns21 vvz np1 pp-f po31 n-jn. av np1. crd pn31 vbz vvn, vbb xx vvn dt n2 pp-f n2:
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if thou doe it, thou makes thy selfe a slaue to the foule appetite of flesh and bloud.
if thou do it, thou makes thy self a slave to the foul appetite of Flesh and blood.
cs pns21 vdi pn31, pns21 vv2 po21 n1 dt n1 p-acp dt j n1 pp-f n1 cc n1.
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To be short, there be two vices in seruice, and obediēce that is done to the superiour whatsoeuer, which should be eschued, and they are both in extremities;
To be short, there be two vices in service, and Obedience that is done to the superior whatsoever, which should be Eschewed, and they Are both in extremities;
pc-acp vbi j, pc-acp vbi crd n2 p-acp n1, cc n1 cst vbz vdn p-acp dt j-jn r-crq, r-crq vmd vbi vvn, cc pns32 vbr av-d p-acp n2;
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and betwixt them there is a gracious vertue.
and betwixt them there is a gracious virtue.
cc p-acp pno32 pc-acp vbz dt j n1.
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The one is, when the subiect refuseth obedience in the bodie, howbeit he should doe wrong to thy bodie;
The one is, when the Subject Refuseth Obedience in the body, howbeit he should do wrong to thy body;
dt pi vbz, c-crq dt n-jn vvz n1 p-acp dt n1, a-acp pns31 vmd vdi j-jn p-acp po21 n1;
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yea and hee should hang thee, behead thee, thou must not refuse obedience: there is a Lord will requite him.
yea and he should hang thee, behead thee, thou must not refuse Obedience: there is a Lord will requite him.
uh cc pns31 vmd vvi pno21, vvb pno21, pns21 vmb xx vvi n1: pc-acp vbz dt n1 vmb vvi pno31.
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The other is as euill as the first, when thou giuest all to him both in soule and bodie.
The other is as evil as the First, when thou givest all to him both in soul and body.
dt n-jn vbz p-acp j-jn c-acp dt ord, c-crq pns21 vv2 d p-acp pno31 d p-acp n1 cc n1.
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Fie on thee, thou giuest to him that which God hath forbidden.
Fie on thee, thou givest to him that which God hath forbidden.
uh p-acp pno21, pns21 vv2 p-acp pno31 d r-crq np1 vhz vvn.
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The Lord hath reserued the soule to himselfe, and yet thou wilt giue it to thy superiour.
The Lord hath reserved the soul to himself, and yet thou wilt give it to thy superior.
dt n1 vhz vvn dt n1 p-acp px31, cc av pns21 vm2 vvi pn31 p-acp po21 j-jn.
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Ye know the speeches of the land, of what religion the Prince is, I will be of the same.
You know the Speeches of the land, of what Religion the Prince is, I will be of the same.
pn22 vvb dt n2 pp-f dt n1, pp-f r-crq n1 dt n1 vbz, pns11 vmb vbi pp-f dt d.
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Some of the Lords will say so, my religion depends vpon the commaundement of the Prince;
some of the lords will say so, my Religion depends upon the Commandment of the Prince;
d pp-f dt n2 vmb vvi av, po11 n1 vvz p-acp dt n1 pp-f dt n1;
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but if the King did his dutie hee would stone thee for thy blasphemie. These are the two vices in seruice and obedience.
but if the King did his duty he would stone thee for thy blasphemy. These Are the two vices in service and Obedience.
cc-acp cs dt n1 vdd po31 n1 pns31 vmd n1 pno21 p-acp po21 n1. d vbr dt crd n2 p-acp n1 cc n1.
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Then comes the third point, the vertue, that is in mediocritie: the seruant must obey his master according the bodie, but not according to the soule.
Then comes the third point, the virtue, that is in mediocrity: the servant must obey his master according the body, but not according to the soul.
av vvz dt ord n1, dt n1, cst vbz p-acp n1: dt n1 vmb vvi po31 n1 vvg dt n1, cc-acp xx vvg p-acp dt n1.
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Thou art of two parts, of a bodie and of a soule: Giue thy master the bodie, but as for thy soule, keep it to the Lord.
Thou art of two parts, of a body and of a soul: Give thy master the body, but as for thy soul, keep it to the Lord.
pns21 vb2r pp-f crd n2, pp-f dt n1 cc pp-f dt n1: vvb po21 n1 dt n1, cc-acp c-acp p-acp po21 n1, vvb pn31 p-acp dt n1.
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Though all the Angels should claime right to my soule, I will not giue it them:
Though all the Angels should claim right to my soul, I will not give it them:
cs d dt n2 vmd vvi j-jn p-acp po11 n1, pns11 vmb xx vvi pn31 pno32:
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it is reserued to my Lord. Now to come to the second part.
it is reserved to my Lord. Now to come to the second part.
pn31 vbz vvn p-acp po11 n1. av pc-acp vvi p-acp dt ord n1.
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The description of this obedience, wherein the Apostle insists, Obey them that are your masters according to the flesh in all things, not in some things according to your appetite,
The description of this Obedience, wherein the Apostle insists, Obey them that Are your Masters according to the Flesh in all things, not in Some things according to your appetite,
dt n1 pp-f d n1, c-crq dt n1 vvz, vvb pno32 cst vbr po22 n2 vvg p-acp dt n1 p-acp d n2, xx p-acp d n2 vvg p-acp po22 n1,
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but in all things according to their will and commaund.
but in all things according to their will and command.
cc-acp p-acp d n2 vvg p-acp po32 n1 cc vvi.
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Then will ye say, shall wee obey them in all things vngodly, vnhonest, vnlawfull, and forbidden by the absolute power of God? I answere, the word before immediatly, bounds your obedience;
Then will you say, shall we obey them in all things ungodly, unhonest, unlawful, and forbidden by the absolute power of God? I answer, the word before immediately, bounds your Obedience;
av vmb pn22 vvb, vmb pns12 vvi pno32 p-acp d n2 j, j-u, j-u, cc vvn p-acp dt j n1 pp-f np1? pns11 vvb, dt n1 c-acp av-j, vvz po22 n1;
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as their dominion is bounded, so is your obedience towards them bounded. So that if with their commaund they would hurt thy conscience, they passe their bounds,
as their dominion is bounded, so is your Obedience towards them bounded. So that if with their command they would hurt thy conscience, they pass their bounds,
c-acp po32 n1 vbz vvn, av vbz po22 n1 p-acp pno32 vvn. av cst cs p-acp po32 n1 pns32 vmd vvi po21 n1, pns32 vvb po32 n2,
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and thou art not bound to obey, but deny them obedience. For if thou wert a beggar, thou art as free in conscience as the King:
and thou art not bound to obey, but deny them Obedience. For if thou Wertenberg a beggar, thou art as free in conscience as the King:
cc pns21 vb2r xx vvn pc-acp vvi, cc-acp vvb pno32 n1. p-acp cs pns21 vbd2r dt n1, pns21 vb2r a-acp j p-acp n1 p-acp dt n1:
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but yet seruants take heed, looke that you make not the rule of your obedience your owne will,
but yet Servants take heed, look that you make not the Rule of your Obedience your own will,
cc-acp av n2 vvb n1, vvb cst pn22 vvb xx dt n1 pp-f po22 n1 po22 d n1,
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as there is ouer many this day who follow their froward will;
as there is over many this day who follow their froward will;
c-acp pc-acp vbz p-acp d d n1 r-crq vvb po32 j n1;
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whisperers, that will doe things with a quiet (Pater noster). The rule of thine actions is not thy owne will,
whisperers, that will do things with a quiet (Pater Noster). The Rule of thine actions is not thy own will,
n2, cst vmb vdi n2 p-acp dt j-jn (fw-la fw-la). dt n1 pp-f po21 n2 vbz xx po21 d n1,
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but the will of thy master.
but the will of thy master.
cc-acp dt n1 pp-f po21 n1.
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In such sort that if he commaund thee things grieuous, laborious, and wearisome, thou art bound to obey.
In such sort that if he command thee things grievous, laborious, and wearisome, thou art bound to obey.
p-acp d n1 cst cs pns31 vvi pno21 n2 j, j, cc j, pns21 vb2r vvn pc-acp vvi.
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The Lord himselfe Luk. 17. 7. he sets downe the estate of a seruant, Which of you hauing a seruant that hath been occupied all the day in labour and trauell, will say to him, come and sit down? No, hee will not say that to him,
The Lord himself Luk. 17. 7. he sets down the estate of a servant, Which of you having a servant that hath been occupied all the day in labour and travel, will say to him, come and fit down? No, he will not say that to him,
dt n1 px31 np1 crd crd pns31 vvz a-acp dt n1 pp-f dt n1, r-crq pp-f pn22 vhg dt n1 cst vhz vbn vvn d dt n1 p-acp n1 cc n1, vmb vvi p-acp pno31, vvb cc vvi a-acp? uh-dx, pns31 vmb xx vvi cst p-acp pno31,
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but notwithstanding all his painfull labour and wearisomnes, he will say, Goe make my supper readie,
but notwithstanding all his painful labour and wearisomeness, he will say, Go make my supper ready,
cc-acp p-acp d po31 j n1 cc n1, pns31 vmb vvi, vvb vvb po11 n1 j,
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then rest your selfe, there is the burden. Thinke not because it is wearisome, therefore thou maist disobey it;
then rest your self, there is the burden. Think not Because it is wearisome, Therefore thou Mayest disobey it;
av vvb po22 n1, pc-acp vbz dt n1. vvb xx c-acp pn31 vbz j, av pns21 vm2 vvi pn31;
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but if it stand with the will of the Lord, thou art bound to obey. This shortly for the matter, wherein seruants be bound to obey:
but if it stand with the will of the Lord, thou art bound to obey. This shortly for the matter, wherein Servants be bound to obey:
cc-acp cs pn31 vvb p-acp dt n1 pp-f dt n1, pns21 vb2r vvn pc-acp vvi. np1 av-j p-acp dt n1, c-crq n2 vbb vvn pc-acp vvi:
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now followes the manner, forme and fashion of their obedience.
now follows the manner, Form and fashion of their Obedience.
av vvz dt n1, n1 cc n1 pp-f po32 n1.
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First he tels thee in what manner thou shouldest not obey (for it stands thee in no lesse then the reward of death and life euerlasting,
First he tells thee in what manner thou Shouldst not obey (for it Stands thee in no less then the reward of death and life everlasting,
ord pns31 vvz pno21 p-acp r-crq n1 pns21 vmd2 xx vvi (c-acp pn31 vvz pno21 p-acp dx dc cs dt n1 pp-f n1 cc n1 j,
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if thou wert but a sweeper of a house, or a caster out of ashes, thou hast to doe with the Lord in doing of thy seruice.) The forme of not obeying is, to obey to the eye of thy master.
if thou Wertenberg but a sweeper of a house, or a caster out of Ashes, thou hast to do with the Lord in doing of thy service.) The Form of not obeying is, to obey to the eye of thy master.
cs pns21 vbd2r p-acp dt n1 pp-f dt n1, cc dt n1 av pp-f n2, pns21 vh2 pc-acp vdi p-acp dt n1 p-acp vdg pp-f po21 n1.) dt n1 pp-f xx vvg vbz, pc-acp vvi p-acp dt n1 pp-f po21 n1.
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This is a vice in thy seruice, when thou hast not an eye lifted vp to heauen,
This is a vice in thy service, when thou hast not an eye lifted up to heaven,
d vbz dt n1 p-acp po21 n1, c-crq pns21 vh2 xx dt n1 vvd a-acp p-acp n1,
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but art set so on thy master, that without respect to the Lord, thou goest about to please him;
but art Set so on thy master, that without respect to the Lord, thou goest about to please him;
cc-acp vb2r vvn av p-acp po21 n1, cst p-acp n1 p-acp dt n1, pns21 vv2 p-acp pc-acp vvi pno31;
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yet more thou obeyest him with eye seruice, when thou settest not thy heart so much,
yet more thou obeyest him with eye service, when thou settest not thy heart so much,
av n1 pns21 vv2 pno31 p-acp n1 n1, c-crq pns21 vv2 xx po21 n1 av av-d,
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as thy outward eye to please thy master;
as thy outward eye to please thy master;
c-acp po21 j n1 pc-acp vvi po21 n1;
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so that when he leaues thee, thou wilt goe to thy wantonnes againe, or els doe some euill;
so that when he leaves thee, thou wilt go to thy wantonness again, or Else do Some evil;
av cst c-crq pns31 vvz pno21, pns21 vm2 vvi p-acp po21 n1 av, cc av vdb d n-jn;
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as there be many in Edenburgh this day, who in their masters absence sit either idle,
as there be many in Edinburgh this day, who in their Masters absence fit either idle,
c-acp pc-acp vbi d p-acp np1 d n1, r-crq p-acp po32 ng1 n1 vvb d j,
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or els do euill in stealing of their masters goods. Such seruice as this, is called eye seruice.
or Else do evil in stealing of their Masters goods. Such service as this, is called eye service.
cc av vdb av-jn p-acp vvg pp-f po32 ng1 n2-j. d n1 c-acp d, vbz vvn n1 n1.
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The Lord compares these seruants to reprobates:
The Lord compares these Servants to Reprobates:
dt n1 vvz d n2 p-acp n2-jn:
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what doe they? As soone as their master is absent, they will begin to strike their fellow labourers:
what do they? As soon as their master is absent, they will begin to strike their fellow labourers:
r-crq vdb pns32? p-acp av c-acp po32 n1 vbz j, pns32 vmb vvi pc-acp vvi po32 n1 n2:
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and what more? they will sit downe and drinke and be drunken.
and what more? they will fit down and drink and be drunken.
cc r-crq av-dc? pns32 vmb vvi a-acp cc vvi cc vbi j.
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What will the Lord doe when he comes? he will cut them off, and giue them their portion with hypocrites, Matth. 24. 48. 49. &c. Then this is the forme forbidden,
What will the Lord do when he comes? he will Cut them off, and give them their portion with Hypocrites, Matthew 24. 48. 49. etc. Then this is the Form forbidden,
q-crq vmb dt n1 vdb c-crq pns31 vvz? pns31 vmb vvi pno32 a-acp, cc vvi pno32 po32 n1 p-acp n2, np1 crd crd crd av av d vbz dt n1 vvn,
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and he giues a reason, what manner of men are these eye pleasers? they that doe such seruice are pleasers of men, that is, they are flatterers, studying to please men,
and he gives a reason, what manner of men Are these eye pleasers? they that do such service Are pleasers of men, that is, they Are Flatterers, studying to please men,
cc pns31 vvz dt n1, r-crq n1 pp-f n2 vbr d n1 n2? pns32 cst vdb d n1 vbr n2 pp-f n2, cst vbz, pns32 vbr n2, vvg pc-acp vvi n2,
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when their heart will be farre from them.
when their heart will be Far from them.
c-crq po32 n1 vmb vbi av-j p-acp pno32.
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Well, he or she, who sets not their heart to please God, but seekes first of all to please the eye of man, shal neuer be a faithfull seruant to man:
Well, he or she, who sets not their heart to please God, but seeks First of all to please the eye of man, shall never be a faithful servant to man:
uh-av, pns31 cc pns31, r-crq vvz xx po32 n1 pc-acp vvi np1, cc-acp vvz ord pp-f d pc-acp vvi dt n1 pp-f n1, vmb av-x vbi dt j n1 p-acp n1:
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for false to God, neuer true to man. But that man, who sets his heart to please God, that is a true seruant; for false to God, never true to man. But that man, who sets his heart to please God, that is a true servant;
p-acp j p-acp np1, av-x j p-acp n1. p-acp d n1, r-crq vvz po31 n1 pc-acp vvi np1, cst vbz dt j n1;
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he will be as true behinde thy backe, as befor thy face:
he will be as true behind thy back, as before thy face:
pns31 vmb vbi a-acp j p-acp po21 n1, c-acp a-acp po21 n1:
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therefore thou, who wouldest make a choise of seruants, seeke them who are set to please God,
Therefore thou, who Wouldst make a choice of Servants, seek them who Are Set to please God,
av pns21, q-crq vmd2 vvi dt n1 pp-f n2, vvb pno32 r-crq vbr vvn pc-acp vvi np1,
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and if thou get them with that marke, thou gettest happie seruants. But on the contrarie, want he this marke, he shall be a curse to thee,
and if thou get them with that mark, thou gettest happy Servants. But on the contrary, want he this mark, he shall be a curse to thee,
cc cs pns21 vvb pno32 p-acp d n1, pns21 vv2 j n2. p-acp p-acp dt n-jn, vvb pns31 d n1, pns31 vmb vbi dt n1 p-acp pno21,
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and the most thou shalt get of him, hee shall be an eye seruant:
and the most thou shalt get of him, he shall be an eye servant:
cc dt av-ds pns21 vm2 vvi pp-f pno31, pns31 vmb vbi dt n1 n1:
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for if once thou shouldest turne thy backe, he shall be a waster of thy goods,
for if once thou Shouldst turn thy back, he shall be a waster of thy goods,
c-acp cs a-acp pns21 vmd2 vvi po21 n1, pns31 vmb vbi dt n1 pp-f po21 n2-j,
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and an euill speaker of thee behinde thy backe. The forme of seruice he craues is this, Obey with simplicitie and singlenes of heart.
and an evil speaker of thee behind thy back. The Form of service he craves is this, Obey with simplicity and singleness of heart.
cc dt j-jn n1 pp-f pno21 p-acp po21 n1. dt n1 pp-f n1 pns31 vvz vbz d, vvb p-acp n1 cc n1 pp-f n1.
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He opposeth this to eye seruice: for they are as contrarie, as light and darknes: and therefore where there is eye seruice onely, there is no singlenes of heart:
He Opposeth this to eye service: for they Are as contrary, as Light and darkness: and Therefore where there is eye service only, there is no singleness of heart:
pns31 vvz d p-acp n1 n1: c-acp pns32 vbr a-acp j-jn, c-acp n1 cc n1: cc av c-crq pc-acp vbz n1 n1 av-j, pc-acp vbz dx n1 pp-f n1:
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for he that goes about to serue thee with eye seruice, hath a double and false heart.
for he that Goes about to serve thee with eye service, hath a double and false heart.
c-acp pns31 cst vvz a-acp pc-acp vvi pno21 p-acp n1 n1, vhz dt j-jn cc j n1.
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Againe, where the simplicitie of the heart is, O there is a blessed seruice; where there is such seruice, there is fidelitie and faithfulnes; there is a faithfull seruant; there is no eye seruice:
Again, where the simplicity of the heart is, Oh there is a blessed service; where there is such service, there is Fidis and faithfulness; there is a faithful servant; there is no eye service:
av, c-crq dt n1 pp-f dt n1 vbz, uh a-acp vbz dt j-vvn n1; c-crq pc-acp vbz d n1, pc-acp vbz n1 cc n1; pc-acp vbz dt j n1; pc-acp vbz dx n1 n1:
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for he is not a seruant to thy eye onely, but a seruant behinde thy backe also.
for he is not a servant to thy eye only, but a servant behind thy back also.
c-acp pns31 vbz xx dt n1 p-acp po21 n1 av-j, cc-acp dt n1 p-acp po21 n1 av.
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He shall be euery way faithfull.
He shall be every Way faithful.
pns31 vmb vbi d n1 j.
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He laies downe the ground of this sinceritie, fearing God. So he that feares God more then the eye of him who is his master, the King or Prince, that man shall be the faithfullest seruant.
He lays down the ground of this sincerity, fearing God. So he that fears God more then the eye of him who is his master, the King or Prince, that man shall be the Faithfullest servant.
pns31 vvz a-acp dt n1 pp-f d n1, vvg np1. av pns31 cst vvz np1 av-dc cs dt n1 pp-f pno31 r-crq vbz po31 n1, dt n1 cc n1, cst n1 vmb vbi dt js n1.
(37) lecture (DIV1)
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And by the contrarie, he that hath not the feare of God in his heart, that wretch will beguile thee;
And by the contrary, he that hath not the Fear of God in his heart, that wretch will beguile thee;
cc p-acp dt n-jn, pns31 cst vhz xx dt n1 pp-f np1 p-acp po31 n1, cst n1 vmb vvi pno21;
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hee shall neuer bee faithfull to thee.
he shall never be faithful to thee.
pns31 vmb av-x vbi j p-acp pno21.
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7617
Therefore thou, who wouldest haue a good seruant, I giue thee a token whereby thou maist know him.
Therefore thou, who Wouldst have a good servant, I give thee a token whereby thou Mayest know him.
av pns21, q-crq vmd2 vhi dt j n1, pns11 vvb pno21 dt n1 c-crq pns21 vm2 vvi pno31.
(37) lecture (DIV1)
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Looke if he haue the feare of God;
Look if he have the Fear of God;
n1 cs pns31 vhb dt n1 pp-f np1;
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and if hee feare God more then thee, for all thy scepter and sword, thou shalt get a faithfull seruant and subiect.
and if he Fear God more then thee, for all thy sceptre and sword, thou shalt get a faithful servant and Subject.
cc cs pns31 vvb np1 av-dc cs pno21, c-acp d po21 n1 cc n1, pns21 vm2 vvi dt j n1 cc n-jn.
(37) lecture (DIV1)
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7620
But on the contrarie, thou shalt receiue a curse in thy house and familie, when thou shalt get any that wants this feare of God:
But on the contrary, thou shalt receive a curse in thy house and family, when thou shalt get any that Wants this Fear of God:
p-acp p-acp dt n-jn, pns21 vm2 vvi dt n1 p-acp po21 n1 cc n1, c-crq pns21 vm2 vvi d cst vvz d n1 pp-f np1:
(37) lecture (DIV1)
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for he shall neuer feare thee, but shall euer be false to thee. You that haue seruants, labour to put the feare of God in their hearts.
for he shall never Fear thee, but shall ever be false to thee. You that have Servants, labour to put the Fear of God in their hearts.
c-acp pns31 vmb av-x vvi pno21, cc-acp vmb av vbi j p-acp pno21. pn22 cst vhb n2, vvb pc-acp vvi dt n1 pp-f np1 p-acp po32 n2.
(37) lecture (DIV1)
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Nay, it is no marueile though ye haue theeues, and whores in your houses and families,
Nay, it is no marvel though you have thieves, and whores in your houses and families,
uh-x, pn31 vbz dx vvb cs pn22 vhb n2, cc n2 p-acp po22 n2 cc n2,
(37) lecture (DIV1)
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when as ye put not in this ground of sincere seruice in their hearts, the feare of God.
when as you put not in this ground of sincere service in their hearts, the Fear of God.
c-crq c-acp pn22 vvb xx p-acp d n1 pp-f j n1 p-acp po32 n2, dt n1 pp-f np1.
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Now followes the fountaine of all seruice: What euer you do, doe it heartily.
Now follows the fountain of all service: What ever you do, do it heartily.
av vvz dt n1 pp-f d n1: r-crq av pn22 vdb, vdb pn31 av-j.
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As if hee would say, begin not at the hand, or foote to doe thy seruice,
As if he would say, begin not At the hand, or foot to do thy service,
c-acp cs pns31 vmd vvi, vvb xx p-acp dt n1, cc n1 pc-acp vdi po21 n1,
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but begin thou at thy heart: let it be the ground of all thy seruice. All good actions should begin at the heart.
but begin thou At thy heart: let it be the ground of all thy service. All good actions should begin At the heart.
cc-acp vvb pns21 p-acp po21 n1: vvb pn31 vbi dt n1 pp-f d po21 n1. av-d j n2 vmd vvi p-acp dt n1.
(37) lecture (DIV1)
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Therefore if thou wert but casting out the ashes, looke thou doe that turne with thy heart;
Therefore if thou Wertenberg but casting out the Ashes, look thou do that turn with thy heart;
av cs pns21 vbd2r p-acp vvg av dt n2, vvb pns21 vdi d vvi p-acp po21 n1;
(37) lecture (DIV1)
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so that thy heart be as well occupied as thy hand; otherwise it is but a counterfeit action:
so that thy heart be as well occupied as thy hand; otherwise it is but a counterfeit actium:
av cst po21 n1 vbb a-acp av vvn p-acp po21 n1; av pn31 vbz p-acp dt n-jn n1:
(37) lecture (DIV1)
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and I will not put a difference betwixt thy action and the action of an oxe drawing in the plough.
and I will not put a difference betwixt thy actium and the actium of an ox drawing in the plough.
cc pns11 vmb xx vvi dt n1 p-acp po21 n1 cc dt n1 pp-f dt n1 vvg p-acp dt n1.
(37) lecture (DIV1)
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Indeede thy master may be profited by thine action; yet if thy heart be not with it, thou hast lost thy trauell.
Indeed thy master may be profited by thine actium; yet if thy heart be not with it, thou hast lost thy travel.
av po21 n1 vmb vbi vvn p-acp po21 n1; av cs po21 n1 vbb xx p-acp pn31, pns21 vh2 vvn po21 n1.
(37) lecture (DIV1)
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The Lord that sits vpon thy conscience, shall turne thy action to thy damnation.
The Lord that sits upon thy conscience, shall turn thy actium to thy damnation.
dt n1 cst vvz p-acp po21 n1, vmb vvi po21 n1 p-acp po21 n1.
(37) lecture (DIV1)
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In the next place the Apostle sets downe, how they shall come to this way of seruice.
In the next place the Apostle sets down, how they shall come to this Way of service.
p-acp dt ord n1 dt n1 vvz a-acp, c-crq pns32 vmb vvi p-acp d n1 pp-f n1.
(37) lecture (DIV1)
414
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It is no small matter to get thy heart to serue thy master:
It is no small matter to get thy heart to serve thy master:
pn31 vbz dx j n1 pc-acp vvi po21 n1 pc-acp vvi po21 n1:
(37) lecture (DIV1)
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for thou that gettest a freedome to serue, thou hast gotten thine hire in thy hand.
for thou that gettest a freedom to serve, thou hast got thine hire in thy hand.
c-acp pns21 cst vv2 dt n1 pc-acp vvi, pns21 vh2 vvn po21 n1 p-acp po21 n1.
(37) lecture (DIV1)
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It is a rare grace then, to get thy heart to concurre with thy action. The way is, Doe it heartily, as to the Lord.
It is a rare grace then, to get thy heart to concur with thy actium. The Way is, Do it heartily, as to the Lord.
pn31 vbz dt j n1 av, pc-acp vvi po21 n1 pc-acp vvi p-acp po21 n1. dt n1 vbz, vdb pn31 av-j, c-acp p-acp dt n1.
(37) lecture (DIV1)
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As if hee would say, when ye are doing and labouring, think not with your selues, I am seruing man or woman, a creature though he were a King, in my seruice:
As if he would say, when you Are doing and labouring, think not with your selves, I am serving man or woman, a creature though he were a King, in my service:
c-acp cs pns31 vmd vvi, c-crq pn22 vbr vdg cc vvg, vvb xx p-acp po22 n2, pns11 vbm vvg n1 cc n1, dt n1 cs pns31 vbdr dt n1, p-acp po11 n1:
(37) lecture (DIV1)
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but say, I am seruing my Lord Iesus Christ.
but say, I am serving my Lord Iesus christ.
cc-acp vvb, pns11 vbm vvg po11 n1 np1 np1.
(37) lecture (DIV1)
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Then ye seruants, whatsoeuer thing ye doe, though it were but sweeping the house, say, all this that I am doing,
Then you Servants, whatsoever thing you do, though it were but sweeping the house, say, all this that I am doing,
cs pn22 n2, r-crq n1 pn22 vdb, cs pn31 vbdr p-acp vvg dt n1, vvb, d d cst pns11 vbm vdg,
(37) lecture (DIV1)
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how vile soeuer it be, I am doing it to my Lord Iesus Christ. Haue thy eye lifted vp when thy hand is downe.
how vile soever it be, I am doing it to my Lord Iesus christ. Have thy eye lifted up when thy hand is down.
c-crq j av pn31 vbb, pns11 vbm vdg pn31 p-acp po11 n1 np1 np1. vhb po21 n1 vvd a-acp c-crq po21 n1 vbz a-acp.
(37) lecture (DIV1)
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I shall tell thee how thou shalt get it:
I shall tell thee how thou shalt get it:
pns11 vmb vvi pno21 c-crq pns21 vm2 vvi pn31:
(37) lecture (DIV1)
414
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If thou haue a respect to his will, howbeit immediatly it be not done to him;
If thou have a respect to his will, howbeit immediately it be not done to him;
cs pns21 vhb dt n1 p-acp po31 n1, a-acp av-j pn31 vbb xx vdn p-acp pno31;
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yet if thou haue the knowledge that it is his will, that thou shouldest doe so, the Lord takes that seruice, rather done to himselfe then to thy master.
yet if thou have the knowledge that it is his will, that thou Shouldst do so, the Lord Takes that service, rather done to himself then to thy master.
av cs pns21 vhb dt n1 cst pn31 vbz po31 n1, cst pns21 vmd2 vdi av, dt n1 vvz d n1, av-c vdn p-acp px31 av p-acp po21 n1.
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Therefore the Apostle saies, Seruing Christ and not men. Well is that seruant that can say, I doe this to obey thy blessed will:
Therefore the Apostle Says, Serving christ and not men. Well is that servant that can say, I do this to obey thy blessed will:
av dt n1 vvz, vvg np1 cc xx n2. av vbz d n1 cst vmb vvi, pns11 vdb d pc-acp vvi po21 j-vvn n1:
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and then the Lord will say, I giue thee thy reward.
and then the Lord will say, I give thee thy reward.
cc av dt n1 vmb vvi, pns11 vvb pno21 po21 n1.
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Then the lesson is, who is he that doth heartie seruice? None but the seruant of Iesus Christ.
Then the Lesson is, who is he that does hearty service? None but the servant of Iesus christ.
av dt n1 vbz, r-crq vbz pns31 cst vdz j n1? pix p-acp dt n1 pp-f np1 np1.
(37) lecture (DIV1)
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If thou be not his seruant, thou shalt neuer be a heartie seruant to man; nor a true subiect to the King.
If thou be not his servant, thou shalt never be a hearty servant to man; nor a true Subject to the King.
cs pns21 vbb xx po31 n1, pns21 vm2 av-x vbi dt j n1 p-acp n1; ccx dt j n-jn p-acp dt n1.
(37) lecture (DIV1)
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Looke then, if your seruants can serue Christ; and if they cannot, it is an euill token they cannot serue thee:
Look then, if your Servants can serve christ; and if they cannot, it is an evil token they cannot serve thee:
n1 av, cs po22 n2 vmb vvi np1; cc cs pns32 vmbx, pn31 vbz dt j-jn n1 pns32 vmbx vvi pno21:
(37) lecture (DIV1)
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for there is not a faithfull seruant, but he that is the seruant of Christ, and in his seruice hath euer his eye to the will of Christ.
for there is not a faithful servant, but he that is the servant of christ, and in his service hath ever his eye to the will of christ.
c-acp pc-acp vbz xx dt j n1, cc-acp pns31 cst vbz dt n1 pp-f np1, cc p-acp po31 n1 vhz av po31 n1 p-acp dt n1 pp-f np1.
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And if thou haue such a seruant, then thou shalt haue a blessing of that seruant,
And if thou have such a servant, then thou shalt have a blessing of that servant,
cc cs pns21 vhb d dt n1, cs pns21 vm2 vhi dt n1 pp-f d n1,
(37) lecture (DIV1)
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though it were but a kitchin lasse.
though it were but a kitchen lass.
cs pn31 vbdr p-acp dt n1 n1.
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O blessed is that house, that hath a seruant that feares the Lord, and loues the Lord!
O blessed is that house, that hath a servant that fears the Lord, and loves the Lord!
sy vvn vbz d n1, cst vhz dt n1 cst vvz dt n1, cc vvz dt n1!
(37) lecture (DIV1)
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Yea a greater blessing followes that seruant, then followes the master oftentimes. Now followe the arguments, to moue them to this holie seruice.
Yea a greater blessing follows that servant, then follows the master oftentimes. Now follow the Arguments, to move them to this holy service.
uh dt jc n1 vvz d n1, av vvz dt n1 av. av vvi dt n2, pc-acp vvi pno32 p-acp d j n1.
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The first is, from the reward that the faithfull seruant shall receiue, Knowing that of the Lord ye shall receiue the reward of the inheritance.
The First is, from the reward that the faithful servant shall receive, Knowing that of the Lord you shall receive the reward of the inheritance.
dt ord vbz, p-acp dt n1 cst dt j n1 vmb vvi, vvg cst pp-f dt n1 pn22 vmb vvi dt n1 pp-f dt n1.
(37) lecture (DIV1)
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The argument is taken not from an hire they get presently, but from a promise of an hire.
The argument is taken not from an hire they get presently, but from a promise of an hire.
dt n1 vbz vvn xx p-acp dt n1 pns32 vvb av-j, cc-acp p-acp dt n1 pp-f dt n1.
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Now certainly thou art a wicked seruant, that wilt not doe a turne till thou get thy hire in thy hand;
Now Certainly thou art a wicked servant, that wilt not do a turn till thou get thy hire in thy hand;
av av-j pns21 vb2r dt j n1, cst vm2 xx vdi dt n1 c-acp pns21 vvb po21 n1 p-acp po21 n1;
(37) lecture (DIV1)
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thou art a wicked seruant that wilt doe nothing till thou get heauen in thy hand:
thou art a wicked servant that wilt do nothing till thou get heaven in thy hand:
pns21 vb2r dt j n1 cst vm2 vdi pix p-acp pns21 vvb n1 p-acp po21 n1:
(37) lecture (DIV1)
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I tell thee, thou shalt neuer get heauen, if thou cannot depend vpon a promise of heauen.
I tell thee, thou shalt never get heaven, if thou cannot depend upon a promise of heaven.
pns11 vvb pno21, pns21 vm2 av-x vvi n1, cs pns21 vmbx vvi p-acp dt n1 pp-f n1.
(37) lecture (DIV1)
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There is here then a promise of an hire, and a reward, From whom? The Apostle saies not your earthly masters will pay you:
There is Here then a promise of an hire, and a reward, From whom? The Apostle Says not your earthly Masters will pay you:
pc-acp vbz av av dt n1 pp-f dt n1, cc dt n1, p-acp ro-crq? dt n1 vvz xx po22 j n2 vmb vvi pn22:
(37) lecture (DIV1)
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no, but he saies your Lord of heauen shall reward you. Why speakes he so? because hee durst not promise of earthly men:
no, but he Says your Lord of heaven shall reward you. Why speaks he so? Because he durst not promise of earthly men:
uh-dx, cc-acp pns31 vvz po22 n1 pp-f n1 vmb vvi pn22. q-crq vvz pns31 av? c-acp pns31 vvd xx vvi pp-f j n2:
(37) lecture (DIV1)
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for all men are lyars, & they will oft times hold backe the hire of the seruant;
for all men Are liars, & they will oft times hold back the hire of the servant;
c-acp d n2 vbr n2, cc pns32 vmb av n2 vvb av dt n1 pp-f dt n1;
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but he promiseth in the name of the Lord; for he is faithfull. And therefore seruants you should reioyce in this:
but he promises in the name of the Lord; for he is faithful. And Therefore Servants you should rejoice in this:
cc-acp pns31 vvz p-acp dt n1 pp-f dt n1; c-acp pns31 vbz j. cc av n2 pn22 vmd vvi p-acp d:
(37) lecture (DIV1)
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for howbeit thou want thy earthly hire, yet be faithfull in thy seruice, and thou shalt not want thy hire.
for howbeit thou want thy earthly hire, yet be faithful in thy service, and thou shalt not want thy hire.
c-acp cs pns21 vvb po21 j n1, av vbb j p-acp po21 n1, cc pns21 vm2 xx vvi po21 n1.
(37) lecture (DIV1)
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What a reward is this? what should hee haue? his hire in his hand,
What a reward is this? what should he have? his hire in his hand,
q-crq dt n1 vbz d? q-crq vmd pns31 vhi? po31 n1 p-acp po31 n1,
(37) lecture (DIV1)
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and so fare yee well? Indeede this is the fashion of the world;
and so fare ye well? Indeed this is the fashion of the world;
cc av vvb pn22 av? av d vbz dt n1 pp-f dt n1;
(37) lecture (DIV1)
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but this reward the Apostle speakes of, is a reward of an inheritance. O thou that wilt haue an eye to the Lord of heauen, hee will not reward thee like a seruant; thou shalt be a sonne;
but this reward the Apostle speaks of, is a reward of an inheritance. Oh thou that wilt have an eye to the Lord of heaven, he will not reward thee like a servant; thou shalt be a son;
cc-acp d n1 dt n1 vvz pp-f, vbz dt n1 pp-f dt n1. uh pns21 cst vmd2 vhi dt n1 p-acp dt n1 pp-f n1, pns31 vmb xx vvi pno21 av-j dt n1; pns21 vm2 vbi dt n1;
(37) lecture (DIV1)
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and therefore an inheritour, Rom. 8. 17. And, Go ye (saies Christ) inherit that kingdom prepared for you, frō the foundation of the world, Matth. 25. 34. Yea, shall the kitchin lasse be made a Queene,
and Therefore an inheritor, Rom. 8. 17. And, Go you (Says christ) inherit that Kingdom prepared for you, from the Foundation of the world, Matthew 25. 34. Yea, shall the kitchen lass be made a Queen,
cc av dt n1, np1 crd crd np1, vvb pn22 (vvz np1) vvb d n1 vvd p-acp pn22, p-acp dt n1 pp-f dt n1, np1 crd crd uh, vmb dt n1 n1 vbi vvn dt n1,
(37) lecture (DIV1)
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and a sillie simple boy a King? Yes, the Lord will doe that, and will giue them a kingdome in heauen.
and a silly simple boy a King? Yes, the Lord will do that, and will give them a Kingdom in heaven.
cc dt j j n1 dt n1? uh, dt n1 vmb vdi d, cc vmb vvi pno32 dt n1 p-acp n1.
(37) lecture (DIV1)
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So, first reioyce for the certaintie of your reward: next, for the greatnes of it. It is not an hire and a bountie that is smal in value.
So, First rejoice for the certainty of your reward: next, for the greatness of it. It is not an hire and a bounty that is small in valve.
np1, ord vvb p-acp dt n1 pp-f po22 n1: ord, p-acp dt n1 pp-f pn31. pn31 vbz xx dt n1 cc dt n1 cst vbz j p-acp n1.
(37) lecture (DIV1)
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Alas it may be, thou thinkest little of it, because thou hast it not in thy hand:
Alas it may be, thou Thinkest little of it, Because thou hast it not in thy hand:
np1 pn31 vmb vbi, pns21 vv2 j pp-f pn31, c-acp pns21 vh2 pn31 xx p-acp po21 n1:
(37) lecture (DIV1)
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but blessed art thou if thou caust waite vpon the promise, and beleeue it. Now to proue that they shall get this reward;
but blessed art thou if thou caused wait upon the promise, and believe it. Now to prove that they shall get this reward;
cc-acp vvn vb2r pns21 cs pns21 vvd vvi p-acp dt n1, cc vvb pn31. av pc-acp vvi cst pns32 vmb vvi d n1;
(37) lecture (DIV1)
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first he takes an argument from their owne knowledge, Knowing. Know ye not? I appeale to your owne conscience,
First he Takes an argument from their own knowledge, Knowing. Know you not? I appeal to your own conscience,
ord pns31 vvz dt n1 p-acp po32 d n1, vvg. vvb pn22 xx? pns11 vvb p-acp po22 d n1,
(37) lecture (DIV1)
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if there be not a reward laid vp for thee, if thou serue faithfully:
if there be not a reward laid up for thee, if thou serve faithfully:
cs pc-acp vbb xx dt n1 vvd a-acp p-acp pno21, cs pns21 vvi av-j:
(37) lecture (DIV1)
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tels not thy conscience thee this? I will serue, for I looke for a kingdome.
tells not thy conscience thee this? I will serve, for I look for a Kingdom.
vvz xx po21 n1 pno21 d? pns11 vmb vvi, c-acp pns11 vvb p-acp dt n1.
(37) lecture (DIV1)
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It is not this small hire.
It is not this small hire.
pn31 vbz xx d j n1.
(37) lecture (DIV1)
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No, that Lord whom I haue serued from morning to night, hee will giue me a kingdome.
No, that Lord whom I have served from morning to night, he will give me a Kingdom.
uh-dx, cst n1 ro-crq pns11 vhb vvn p-acp n1 p-acp n1, pns31 vmb vvi pno11 dt n1.
(37) lecture (DIV1)
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Brethren, it is a thing impossible, that faith can beguile a man: hope then, I promise thee thy hope shall not beguile thee;
Brothers, it is a thing impossible, that faith can beguile a man: hope then, I promise thee thy hope shall not beguile thee;
n1, pn31 vbz dt n1 j, cst n1 vmb vvi dt n1: vvb av, pns11 vvb pno21 po21 n1 vmb xx vvi pno21;
(37) lecture (DIV1)
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yea hope for things thou hast not seene, and thou shalt get them. It is impossible that thy faith and hope can be disappointed.
yea hope for things thou hast not seen, and thou shalt get them. It is impossible that thy faith and hope can be disappointed.
uh vvb p-acp n2 pns21 vh2 xx vvn, cc pns21 vm2 vvi pno32. pn31 vbz j d po21 n1 cc n1 vmb vbi vvn.
(37) lecture (DIV1)
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And lay this ground, thou hast to doe with a faithfull Lord, that can not beguile thee.
And lay this ground, thou hast to do with a faithful Lord, that can not beguile thee.
np1 vvd d n1, pns21 vh2 pc-acp vdi p-acp dt j n1, cst vmb xx vvi pno21.
(37) lecture (DIV1)
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So close thy eyes vpon all other things, and rest in hope on Christ, and thou shalt see a ioyfull end.
So close thy eyes upon all other things, and rest in hope on christ, and thou shalt see a joyful end.
av vvb po21 n2 p-acp d j-jn n2, cc n1 p-acp n1 p-acp np1, cc pns21 vm2 vvi dt j n1.
(37) lecture (DIV1)
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Blessed is that soule that resteth in hope, for it shall receiue glorie. The second argument is from the seruice done to Christ:
Blessed is that soul that rests in hope, for it shall receive glory. The second argument is from the service done to christ:
j-vvn vbz d n1 cst vvz p-acp n1, c-acp pn31 vmb vvi n1. dt ord n1 vbz p-acp dt n1 vdn p-acp np1:
(37) lecture (DIV1)
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7681
Ye serue the Lord. Fie on thee that wilt begin to serue another master, and neglect thy dutie to him.You serve the Lord. Fie on thee that wilt begin to serve Another master, and neglect thy duty to him.
pn22 vvb dt n1. uh p-acp pno21 cst vm2 vvi pc-acp vvi j-jn n1, cc vvb po21 n1 p-acp pno31.
(37) lecture (DIV1)
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7682
So the argument is, because thou seruest the Lord Iesus Christ; therefore thou must haue a reward of him:
So the argument is, Because thou servest the Lord Iesus christ; Therefore thou must have a reward of him:
np1 dt n1 vbz, c-acp pns21 vv2 dt n1 np1 np1; av pns21 vmb vhi dt n1 pp-f pno31:
(37) lecture (DIV1)
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7683
hee will giue thee an heritage, because his hand, is the hand of an infinit God.
he will give thee an heritage, Because his hand, is the hand of an infinite God.
pns31 vmb vvi pno21 dt n1, c-acp po31 n1, vbz dt n1 pp-f dt j np1.
(37) lecture (DIV1)
417
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7684
What are the heritages on the earth? he thinkes it ouer little to giue them to thee:
What Are the heritages on the earth? he thinks it over little to give them to thee:
q-crq vbr dt ng1 p-acp dt n1? pns31 vvz pn31 p-acp j pc-acp vvi pno32 pc-acp pno21:
(37) lecture (DIV1)
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therefore hee will giue thee the kingdome of heauen. Then marke: neuer man serued Christ for nought.
Therefore he will give thee the Kingdom of heaven. Then mark: never man served christ for nought.
av pns31 vmb vvi pno21 dt n1 pp-f n1. av n1: av-x n1 vvd np1 p-acp pix.
(37) lecture (DIV1)
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It is impossible, that he who serues Christ, can want a reward:
It is impossible, that he who serves christ, can want a reward:
pn31 vbz j, cst pns31 r-crq vvz np1, vmb vvi dt n1:
(37) lecture (DIV1)
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7687
thou who caust serue Christ with many crosses, it is the very way to bring thee to a kingdome.
thou who caused serve christ with many Crosses, it is the very Way to bring thee to a Kingdom.
pns21 r-crq vvd vvi np1 p-acp d n2, pn31 vbz dt j n1 pc-acp vvi pno21 p-acp dt n1.
(37) lecture (DIV1)
417
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7688
So, blessed is that feruant, that serues Christ Iesus:
So, blessed is that fervant, that serves christ Iesus:
np1, vvn vbz d n1, cst vvz np1 np1:
(37) lecture (DIV1)
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7689
if thou get not this benefit to be a seruant in his house, though it were to be but a porter (for the vilest seruant that serues Christ shall get a hire,
if thou get not this benefit to be a servant in his house, though it were to be but a porter (for the Vilest servant that serves christ shall get a hire,
cs pns21 vvb xx d n1 pc-acp vbi dt n1 p-acp po31 n1, cs pn31 vbdr pc-acp vbi p-acp dt n1 (c-acp dt js n1 cst vvz np1 vmb vvi dt n1,
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euen a kingdome) woe shall be to thee.
even a Kingdom) woe shall be to thee.
av-j dt n1) n1 vmb vbi p-acp pno21.
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7691
Therefore seeing now is the time to serue him, shew your selues faithfull seruants to Iesus;
Therefore seeing now is the time to serve him, show your selves faithful Servants to Iesus;
av vvg av vbz dt n1 pc-acp vvi pno31, vvb po22 n2 j n2 p-acp np1;
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7692
for when all vantage failes thee, the Lord Iesus will be thine aduantage: and therefore serue the Lord, and thou shalt not want a reward.
for when all vantage fails thee, the Lord Iesus will be thine advantage: and Therefore serve the Lord, and thou shalt not want a reward.
p-acp c-crq d n1 vvz pno21, dt n1 np1 vmb vbi po21 n1: cc av vvi dt n1, cc pns21 vm2 xx vvi dt n1.
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7693
And thou must not thinke that this rewarde comes vnto thee through merit: it comes of grace;
And thou must not think that this reward comes unto thee through merit: it comes of grace;
cc pns21 vmb xx vvi cst d n1 vvz p-acp pno21 p-acp n1: pn31 vvz pp-f n1;
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7694
for when thou hast done all that is commaunded thee, say I am an vnprofitable seruant, Luk. 17. 10. And so fie on the Papists that thinke their seruice shall merit such an hire,
for when thou hast done all that is commanded thee, say I am an unprofitable servant, Luk. 17. 10. And so fie on the Papists that think their service shall merit such an hire,
p-acp c-crq pns21 vh2 vdn d cst vbz vvn pno21, vvb pns11 vbm dt j n1, np1 crd crd cc av uh p-acp dt njp2 cst vvb po32 n1 vmb vvi d dt n1,
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as is the inheritance of heauen. This reward comes of grace onely, and of his faithfulnes that hath promised:
as is the inheritance of heaven. This reward comes of grace only, and of his faithfulness that hath promised:
c-acp vbz dt n1 pp-f n1. d n1 vvz pp-f n1 av-j, cc pp-f po31 n1 cst vhz vvn:
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7696
otherwise hell would be thy reward. Therfore thou who lookes for a reward of thy seruice, thinke thou art seruing Christ:
otherwise hell would be thy reward. Therefore thou who looks for a reward of thy service, think thou art serving christ:
av n1 vmd vbi po21 n1. av pns21 r-crq vvz p-acp dt n1 pp-f po21 n1, vvb pns21 vb2r vvg np1:
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7697
thinke againe, thou shalt get a reward; but beware of presumption, to thinke this turne shall merit heauen.
think again, thou shalt get a reward; but beware of presumption, to think this turn shall merit heaven.
vvb av, pns21 vm2 vvi dt n1; cc-acp vvb pp-f n1, pc-acp vvi d n1 vmb vvi n1.
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7698
No, but the thing I doe shall not be the cause of my saluation;
No, but the thing I do shall not be the cause of my salvation;
uh-dx, cc-acp dt n1 pns11 vdb vmb xx vbi dt n1 pp-f po11 n1;
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no, I am but an vnprofitable seruant, and in the meane time looke for a reward of mercie and grace,
no, I am but an unprofitable servant, and in the mean time look for a reward of mercy and grace,
uh-dx, pns11 vbm p-acp dt j-u n1, cc p-acp dt j n1 vvi p-acp dt n1 pp-f n1 cc n1,
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because he is a faithful Lord that hath promised thee a reward;
Because he is a faithful Lord that hath promised thee a reward;
c-acp pns31 vbz dt j n1 cst vhz vvn pno21 dt n1;
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7701
and in the end thou shalt get a kingdome purchased by the bloud of the Lord Iesus.
and in the end thou shalt get a Kingdom purchased by the blood of the Lord Iesus.
cc p-acp dt n1 pns21 vm2 vvi dt n1 vvd p-acp dt n1 pp-f dt n1 np1.
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7702
Now I come to the second argument, to moue seruants to doe their dutie, contained in the last verses of this chapter.
Now I come to the second argument, to move Servants to do their duty, contained in the last Verses of this chapter.
av pns11 vvb p-acp dt ord n1, pc-acp vvi n2 p-acp vdb po32 n1, vvn p-acp dt ord n2 pp-f d n1.
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7703
These seruants in old time were in hard condition:
These Servants in old time were in hard condition:
np1 n2 p-acp j n1 vbdr p-acp j n1:
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7704
for they were slaues, liuing to the appetites of men, bought, sold, beaten, and slame, at their pleasure:
for they were slaves, living to the appetites of men, bought, sold, beaten, and slame, At their pleasure:
c-acp pns32 vbdr n2, vvg p-acp dt n2 pp-f n2, vvn, vvn, j-vvn, cc vvn, p-acp po32 n1:
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7705
for looke what power men had ouer beasts, the like had they ouer their seruants. Therefore these seruants might haue said, there is a faire reward abiding vs;
for look what power men had over beasts, the like had they over their Servants. Therefore these Servants might have said, there is a fair reward abiding us;
p-acp vvi r-crq n1 n2 vhd p-acp n2, dt av-j vhd pns32 p-acp po32 n2. av d n2 vmd vhi vvn, pc-acp vbz dt j n1 vvg pno12;
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but yet our present estate is intolerable; wee are intreated as beasts, and we sustaine great iniurie:
but yet our present estate is intolerable; we Are entreated as beasts, and we sustain great injury:
cc-acp av po12 j n1 vbz j; pns12 vbr vvn p-acp n2, cc pns12 vvi j n1:
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7707
he meetes with this, and in a word promiseth a iust amends, and reuenge of the wrong done to them.
he meets with this, and in a word promises a just amends, and revenge of the wrong done to them.
pns31 vvz p-acp d, cc p-acp dt n1 vvz dt j n2, cc n1 pp-f dt n-jn vdn p-acp pno32.
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7708
Let no man abuse his power ouer poore ones, what euer wrong is done to them, it shall be repayed.
Let no man abuse his power over poor ones, what ever wrong is done to them, it shall be repaid.
vvb dx n1 vvi po31 n1 p-acp j pi2, q-crq av j-jn vbz vdn p-acp pno32, pn31 vmb vbi vvn.
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7709
So the lesson pertaining to the inferiour, and opprest by the mightie ones in this world, Masters and Lords especially, is this.
So the Lesson pertaining to the inferior, and oppressed by the mighty ones in this world, Masters and lords especially, is this.
np1 dt n1 vvg p-acp dt j-jn, cc vvn p-acp dt j pi2 p-acp d n1, n2 cc n2 av-j, vbz d.
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7710
Art thou a seruant? doest thou well? seruest thou the Lord Iesus Christ in thy seruice? is thine eye set to please him? thou shalt receiue the reward of thy weldoing,
Art thou a servant? dost thou well? servest thou the Lord Iesus christ in thy service? is thine eye Set to please him? thou shalt receive the reward of thy welldoing,
vb2r pns21 dt n1? vd2 pns21 av? vv2 pns21 dt n1 np1 np1 p-acp po21 n1? vbz po21 n1 vvd pc-acp vvi pno31? pns21 vm2 vvi dt n1 pp-f po21 n1,
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& that of an inheritance in heauen.
& that of an inheritance in heaven.
cc d pp-f dt n1 p-acp n1.
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7712
In well doing sufferest thou? gettest thou wrong? art thou opprest roughly? handled with crueltie and seueritie? The Apostle answers, thou shalt haue an assisement beside the reward.
In well doing sufferest thou? gettest thou wrong? art thou oppressed roughly? handled with cruelty and severity? The Apostle answers, thou shalt have an assisement beside the reward.
p-acp av vdg vv2 pns21? vv2 pns21 vvi? vb2r pns21 vvn av-j? vvd p-acp n1 cc n1? dt n1 vvz, pns21 vm2 vhi dt n1 p-acp dt n1.
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7713
What wouldest thou haue? The Lord shall oppresse them that oppresse thee. This generally appertaines to all estates.
What Wouldst thou have? The Lord shall oppress them that oppress thee. This generally appertains to all estates.
q-crq vmd2 pns21 vhi? dt n1 vmb vvi pno32 cst vvb pno21. np1 av-j vvz p-acp d n2.
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7714
Doest thou well? Thy reward shall be an eternal heritage.
Dost thou well? Thy reward shall be an Eternal heritage.
vd2 pns21 av? po21 n1 vmb vbi dt j n1.
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7715
In well doing sufferest thou wrong? The Lord promiseth thee an assisement and an acquittance of them that doe thee wrong.
In well doing sufferest thou wrong? The Lord promises thee an assisement and an acquittance of them that do thee wrong.
p-acp av vdg vv2 pns21 vvi? dt n1 vvz pno21 dt n1 cc dt n1 pp-f pno32 cst vdb pno21 vvi.
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7716
Brethren, it is marueilous to see the care and regard the Lord hath to his owne,
Brothers, it is marvelous to see the care and regard the Lord hath to his own,
n1, pn31 vbz j pc-acp vvi dt n1 cc vvi dt n1 vhz p-acp po31 d,
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7717
if they were neuer so poore wormes, that the great folke will not vouchsafe themselues once to looke to, it would seeme enough that a poore seruant should get such an heritage,
if they were never so poor worms, that the great folk will not vouchsafe themselves once to look to, it would seem enough that a poor servant should get such an heritage,
cs pns32 vbdr av-x av j n2, cst dt j n1 vmb xx vvi px32 a-acp pc-acp vvi p-acp, pn31 vmd vvi d cst dt j n1 vmd vvi d dt n1,
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7718
howbeit his iniuries hee suffered were neuer reuenged. Who would thinke otherwise? O but the Apostle answers not after this manner!
howbeit his injuries he suffered were never revenged. Who would think otherwise? O but the Apostle answers not After this manner!
cs po31 n2 pns31 vvd vbdr av vvn. q-crq vmd vvi av? sy p-acp dt n1 vvz xx p-acp d n1!
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7719
It may suffice, that you shall get a faire reward for the seruice ye doe: as for the rest, what matters it? No, but hee saith in effect;
It may suffice, that you shall get a fair reward for the service you do: as for the rest, what matters it? No, but he Says in Effect;
pn31 vmb vvi, cst pn22 vmb vvi dt j n1 p-acp dt n1 pn22 vdb: c-acp p-acp dt n1, r-crq n2 pn31? uh-dx, cc-acp pns31 vvz p-acp n1;
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7720
as for the wrong done to you, it shal be auenged. So the Lord is not content to giue them a reward;
as for the wrong done to you, it shall be avenged. So the Lord is not content to give them a reward;
c-acp p-acp dt n-jn vdn p-acp pn22, pn31 vmb vbi vvn. np1 dt n1 vbz xx j pc-acp vvi pno32 dt n1;
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7721
but for the wrong they suffer, the Lord will be auenged on them that wrongs them,
but for the wrong they suffer, the Lord will be avenged on them that wrongs them,
cc-acp p-acp dt n-jn pns32 vvb, dt n1 vmb vbi vvn p-acp pno32 cst vvz pno32,
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7722
if they were the greatest Monarchs in the world.
if they were the greatest Monarchs in the world.
cs pns32 vbdr dt js n2 p-acp dt n1.
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7723
Howbeit thou wouldest forgiue them, as Steuen did, Act. 7. and say, Lord lay not this to their charge;
Howbeit thou Wouldst forgive them, as Stephen did, Act. 7. and say, Lord lay not this to their charge;
a-acp pns21 vmd2 vvi pno32, c-acp np1 vdd, n1 crd cc vvi, n1 vvd xx d p-acp po32 n1;
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yet the Lords iustice will not suffer thee vnreuenged:
yet the lords Justice will not suffer thee unrevenged:
av dt n2 n1 vmb xx vvi pno21 j:
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the Lord shal take them that oppresse thee, and throw them into hell, if they continue impenitent:
the Lord shall take them that oppress thee, and throw them into hell, if they continue impenitent:
dt n1 vmb vvi pno32 cst vvb pno21, cc vvi pno32 p-acp n1, cs pns32 vvb j:
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yea it comes to passe oft times, that oppressors of the poore and Church, before they goe out of the world, that the Lord in the sight of the poore and oppressed, takes them and rents and riues them in such sort,
yea it comes to pass oft times, that Oppressors's of the poor and Church, before they go out of the world, that the Lord in the sighed of the poor and oppressed, Takes them and rends and rives them in such sort,
uh pn31 vvz pc-acp vvi av n2, cst n2 pp-f dt j cc n1, c-acp pns32 vvb av pp-f dt n1, cst dt n1 p-acp dt n1 pp-f dt j cc vvn, vvz pno32 cc n2 cc vvz pno32 p-acp d n1,
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7727
as they are compelled to pitie them.
as they Are compelled to pity them.
c-acp pns32 vbr vvn pc-acp vvi pno32.
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7728
O then, how terrible is the iudgement that abides oppressors and abusers of their seruants whatsoeuer!
O then, how terrible is the judgement that abides Oppressors's and Abusers of their Servants whatsoever!
sy av, c-crq j vbz dt n1 cst vvz n2 cc n2 pp-f po32 n2 r-crq!
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7729
Well then, there are two things, well doing, and suffering of wrong: well doing shall receiue an inheritance;
Well then, there Are two things, well doing, and suffering of wrong: well doing shall receive an inheritance;
uh-av av, pc-acp vbr crd n2, av vdg, cc vvg pp-f n-jn: uh-av vdg vmb vvi dt n1;
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suffering shall receiue a reuenge, & vengeance shall come vpon the oppressour.
suffering shall receive a revenge, & vengeance shall come upon the oppressor.
n1 vmb vvi dt n1, cc n1 vmb vvi p-acp dt n1.
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So let none be wearie in well doing in this world, nor be impatient in suffering;
So let none be weary in well doing in this world, nor be impatient in suffering;
av vvb pi vbb j p-acp av vdg p-acp d n1, ccx vbb j p-acp vvg;
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7732
for it is all but for a moment we doe and suffer, in respect of that eternitie.
for it is all but for a moment we do and suffer, in respect of that eternity.
p-acp pn31 vbz d p-acp p-acp dt n1 pns12 vdb cc vvi, p-acp n1 pp-f d n1.
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7733
The second thing to bee marked is this:
The second thing to be marked is this:
dt ord n1 pc-acp vbi vvn vbz d:
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7734
Who is this that shall reuenge the cause of the poore seruants? Hee saies not, your masters haue masters aboue them (as no doubt they had:
Who is this that shall revenge the cause of the poor Servants? He Says not, your Masters have Masters above them (as no doubt they had:
r-crq vbz d cst vmb vvi dt n1 pp-f dt j n2? pns31 vvz xx, po22 n2 vhb n2 p-acp pno32 (c-acp dx n1 pns32 vhd:
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7735
for all superiours haue Magistrates aboue them to take order with them if they doe wrong) alas if hee had answered so, it had been little comfort to them, as they found by experience:
for all superiors have Magistrates above them to take order with them if they do wrong) alas if he had answered so, it had been little Comfort to them, as they found by experience:
c-acp d n2-jn vhb n2 p-acp pno32 pc-acp vvi n1 p-acp pno32 cs pns32 vdb vvi) uh cs pns31 vhd vvn av, pn31 vhd vbn j n1 p-acp pno32, c-acp pns32 vvd p-acp n1:
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7736
for they accepted of the persons of men, they accounted of the master, & not of the seruant,
for they accepted of the Persons of men, they accounted of the master, & not of the servant,
c-acp pns32 vvd pp-f dt n2 pp-f n2, pns32 vvd pp-f dt n1, cc xx pp-f dt n1,
(37) lecture (DIV1)
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7737
& they permitted thē by their lawes to abuse their seruants. The Apostle knew how slacke the Iustices are to reuenge the cause of seruants:
& they permitted them by their laws to abuse their Servants. The Apostle knew how slack the Justices Are to revenge the cause of Servants:
cc pns32 vvd pno32 p-acp po32 n2 pc-acp vvi po32 n2. dt n1 vvd c-crq j dt n2 vbr pc-acp vvi dt n1 pp-f n2:
(37) lecture (DIV1)
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7738
and therefore he promiseth no amends at their hands, but at the hands of the Lord.
and Therefore he promises no amends At their hands, but At the hands of the Lord.
cc av pns31 vvz dx n2 p-acp po32 n2, cc-acp p-acp dt n2 pp-f dt n1.
(37) lecture (DIV1)
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7739
So now speaking of reuenge, he promiseth it not to come of the Magistrate, but from the Lord:
So now speaking of revenge, he promises it not to come of the Magistrate, but from the Lord:
av av vvg pp-f n1, pns31 vvz pn31 xx pc-acp vvi pp-f dt n1, cc-acp p-acp dt n1:
(37) lecture (DIV1)
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7740
for hee knew the Lord would not beguile him.
for he knew the Lord would not beguile him.
c-acp pns31 vvd dt n1 vmd xx vvi pno31.
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7741
Ye may then see he hath trusted much to God, and depending on him, he promiseth much in his name.
You may then see he hath trusted much to God, and depending on him, he promises much in his name.
pn22 vmb av vvi pns31 vhz vvn av-d p-acp np1, cc vvg p-acp pno31, pns31 vvz av-d p-acp po31 n1.
(37) lecture (DIV1)
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7742
What wouldest thou haue? a reward, a reuenge? the Apostle promiseth both to thee, but at the Lords hand. The lesson then is:
What Wouldst thou have? a reward, a revenge? the Apostle promises both to thee, but At the lords hand. The Lesson then is:
q-crq vmd2 pns21 vhi? dt n1, dt n1? dt n1 vvz d p-acp pno21, cc-acp p-acp dt n2 n1. dt n1 av vbz:
(37) lecture (DIV1)
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7743
the man that knowes God well, and is well acquainted with his mercie, with his iustice, with his power, and his wisedom;
the man that knows God well, and is well acquainted with his mercy, with his Justice, with his power, and his Wisdom;
dt n1 cst vvz np1 av, cc vbz av vvn p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, cc po31 n1;
(37) lecture (DIV1)
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7744
it is wonderful what he will promise in his name, flesh and bloud scarsely will beleeue it.
it is wondered what he will promise in his name, Flesh and blood scarcely will believe it.
pn31 vbz j r-crq pns31 vmb vvi p-acp po31 n1, n1 cc n1 av-j vmb vvi pn31.
(37) lecture (DIV1)
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7745
Againe, a poore bodie and one opprest, one that knowes not this, when he heares of this, it is wonderfull, Again, a poor body and one oppressed, one that knows not this, when he hears of this, it is wonderful,
av, dt j n1 cc crd vvn, pi cst vvz xx d, c-crq pns31 vvz pp-f d, pn31 vbz j,
(37) lecture (DIV1)
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7746
how he will swallow vp these promises:
how he will swallow up these promises:
c-crq pns31 vmb vvi a-acp d n2:
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7747
nay, thou neuer didst eate meate with such pleasure, as this poore one will swallow them vp.
nay, thou never didst eat meat with such pleasure, as this poor one will swallow them up.
uh-x, pns21 av-x vdd2 vvi n1 p-acp d n1, c-acp d j pi vmb vvi pno32 a-acp.
(37) lecture (DIV1)
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7748
And I say, a Pastor should not promise ought of God, except he knew him:
And I say, a Pastor should not promise ought of God, except he knew him:
cc pns11 vvb, dt n1 vmd xx vvi pi pp-f np1, c-acp pns31 vvd pno31:
(37) lecture (DIV1)
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7749
& thou that art an hearer, if thou know him in his power, iustice, and the rest, in despite of all the world thy heart will rest on him.
& thou that art an hearer, if thou know him in his power, Justice, and the rest, in despite of all the world thy heart will rest on him.
cc pns21 cst vb2r dt n1, cs pns21 vvb pno31 p-acp po31 n1, n1, cc dt n1, p-acp n1 pp-f d dt n1 po21 n1 vmb vvi p-acp pno31.
(37) lecture (DIV1)
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7750
Therefore know him in Iesus Christ:
Therefore know him in Iesus christ:
av vvb pno31 p-acp np1 np1:
(37) lecture (DIV1)
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7751
and pray night and day, O Lord, I lie in darknes, let me see thee in Iesus Christ,
and pray night and day, Oh Lord, I lie in darkness, let me see thee in Iesus christ,
cc vvb n1 cc n1, uh n1, pns11 vvb p-acp n1, vvb pno11 vvi pno21 p-acp np1 np1,
(37) lecture (DIV1)
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7752
and the glorie that is in thee, that my soule may rest in thee. Now woe is that soule, that knowes not God in Iesus Christ.
and the glory that is in thee, that my soul may rest in thee. Now woe is that soul, that knows not God in Iesus christ.
cc dt n1 cst vbz p-acp pno21, cst po11 n1 vmb vvi p-acp pno21. av n1 vbz d n1, cst vvz xx np1 p-acp np1 np1.
(37) lecture (DIV1)
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7753
Ye shall not abide here euer: therfore seeke to know this God with whom ye must liue foreuer.
You shall not abide Here ever: Therefore seek to know this God with whom you must live forever.
pn22 vmb xx vvi av av: av vvb pc-acp vvi d n1 p-acp ro-crq pn22 vmb vvi av.
(37) lecture (DIV1)
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7754
He giues the reason why God should reuenge their cause, and wrong done against them, by pointing out the nature of God: He is a Iudge;
He gives the reason why God should revenge their cause, and wrong done against them, by pointing out the nature of God: He is a Judge;
pns31 vvz dt n1 c-crq np1 vmd vvi po32 n1, cc n-jn vdn p-acp pno32, p-acp vvg av dt n1 pp-f np1: pns31 vbz dt n1;
(37) lecture (DIV1)
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7755
not like the Iudges of this world. They respect the persons of men; this is the corruption of nature:
not like the Judges of this world. They respect the Persons of men; this is the corruption of nature:
xx av-j dt n2 pp-f d n1. pns32 vvb dt n2 pp-f n2; d vbz dt n1 pp-f n1:
(37) lecture (DIV1)
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7756
but as for this Iudge, he respects no person; he will not looke to thee who art a King, more then to the begger.
but as for this Judge, he respects no person; he will not look to thee who art a King, more then to the beggar.
cc-acp c-acp p-acp d n1, pns31 vvz dx n1; pns31 vmb xx vvi p-acp pno21 r-crq n1 dt n1, av-dc cs p-acp dt n1.
(37) lecture (DIV1)
418
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7757
When thou appearest before him, come on with robe royall, he will not regard thee no more,
When thou appearest before him, come on with robe royal, he will not regard thee no more,
c-crq pns21 vv2 p-acp pno31, vvb a-acp p-acp n1 j, pns31 vmb xx vvi pno21 av-dx av-dc,
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then if thou appearedst in a beggers cloake.
then if thou appearedst in a beggars cloak.
cs cs pns21 vvd2 p-acp dt ng1 n1.
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7759
Therefore looke to him now, as thou wouldest see him, when thou shalt appeare before his iudgement.
Therefore look to him now, as thou Wouldst see him, when thou shalt appear before his judgement.
av vvb p-acp pno31 av, c-acp pns21 vmd2 vvi pno31, c-crq pns21 vm2 vvi p-acp po31 n1.
(37) lecture (DIV1)
418
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7760
And there is none of vs, but euen now we are before his tribunall; howbeit wee see it not.
And there is none of us, but even now we Are before his tribunal; howbeit we see it not.
cc pc-acp vbz pix pp-f pno12, cc-acp av av pns12 vbr p-acp po31 n1; cs pns12 vvb pn31 xx.
(37) lecture (DIV1)
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7761
There is none of these outward conditions or degrees (wee are all alike by nature) but wee get sundrie degrees, hee of a King,
There is none of these outward conditions or Degrees (we Are all alike by nature) but we get sundry Degrees, he of a King,
pc-acp vbz pix pp-f d j n2 cc n2 (pns12 vbr d av-j p-acp n1) cc-acp pns12 vvb j n2, pns31 pp-f dt n1,
(37) lecture (DIV1)
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and hee of a Lord (and so foorth) yet none of these outward qualities will be accepted before the Lord:
and he of a Lord (and so forth) yet none of these outward qualities will be accepted before the Lord:
cc pns31 pp-f dt n1 (cc av av) av pi pp-f d j n2 vmb vbi vvn p-acp dt n1:
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no not the outward calling of a Christian, if thou haue no more.
no not the outward calling of a Christian, if thou have no more.
dx xx dt j n-vvg pp-f dt njp, cs pns21 vhb dx av-dc.
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7764
A man may thinke this is a hard matter, for all to stand before his tribunall without these outward qualities.
A man may think this is a hard matter, for all to stand before his tribunal without these outward qualities.
dt n1 vmb vvi d vbz dt j n1, p-acp d pc-acp vvi p-acp po31 n1 p-acp d j n2.
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A King may say, shall not my kingdome stand me in steed when I come before that tribunall? And the Earle may say, shal not my Earldome helpe me when I come before God? And the rich man may say;
A King may say, shall not my Kingdom stand me in steed when I come before that tribunal? And the Earl may say, shall not my Earldom help me when I come before God? And the rich man may say;
dt n1 vmb vvi, vmb xx po11 n1 vvb pno11 p-acp n1 c-crq pns11 vvb a-acp d n1? cc dt n1 vmb vvi, vmb xx po11 n1 vvb pno11 c-crq pns11 vvb p-acp np1? cc dt j n1 vmb vvi;
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shall not my riches helpe me? wherewith shall I cloathe me if I cloathe me not with these? Now I answere, indeed euery man hath this in his mouth, I cannot come naked before God:
shall not my riches help me? wherewith shall I cloth me if I cloth me not with these? Now I answer, indeed every man hath this in his Mouth, I cannot come naked before God:
vmb xx po11 n2 vvb pno11? c-crq vmb pns11 vvi pno11 cs pns11 vvi pno11 xx p-acp d? av pns11 vvb, av d n1 vhz d p-acp po31 n1, pns11 vmbx vvi j p-acp np1:
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7767
Indeede thou must not stand naked, thy shame must be hid, thou must haue a garment on thee;
Indeed thou must not stand naked, thy shame must be hid, thou must have a garment on thee;
av pns21 vmb xx vvi j, po21 n1 vmb vbi vvn, pns21 vmb vhi dt n1 p-acp pno21;
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7768
thou must be arayed, or els the wrath of the Iudge will deuoure thee.
thou must be arrayed, or Else the wrath of the Judge will devour thee.
pns21 vmb vbi vvn, cc av dt n1 pp-f dt n1 vmb vvi pno21.
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418
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7769
Now what a garment shall I get? It must bee a bloudie garment (no siluer, gold or precious stones) couering thee from the crowne of thy head to the sole of thy foote:
Now what a garment shall I get? It must be a bloody garment (no silver, gold or precious stones) covering thee from the crown of thy head to the sole of thy foot:
av q-crq dt n1 vmb pns11 vvi? pn31 vmb vbi dt j n1 (dx n1, n1 cc j n2) vvg pno21 p-acp dt n1 pp-f po21 n1 p-acp dt j pp-f po21 n1:
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7770
yea thou must be died with bloud.
yea thou must be died with blood.
uh pns21 vmb vbi vvn p-acp n1.
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7771
The high priest durst not enter into the Sanctuary (for his life) without bloud:
The high priest durst not enter into the Sanctuary (for his life) without blood:
dt j n1 vvd xx vvi p-acp dt n1 (c-acp po31 n1) p-acp n1:
(37) lecture (DIV1)
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7772
so on paine of thy life see that thou enter not into the presence of God without bloud.
so on pain of thy life see that thou enter not into the presence of God without blood.
av p-acp n1 pp-f po21 n1 vvi cst pns21 vvb xx p-acp dt n1 pp-f np1 p-acp n1.
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418
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7773
Reade the Epistle to the Hebrues, ye shall finde this, that the high Priest of old durst neuer enter into the Sanctuary,
Reade the Epistle to the Hebrews, you shall find this, that the high Priest of old durst never enter into the Sanctuary,
np1 dt n1 p-acp dt njp2, pn22 vmb vvi d, cst dt j n1 pp-f j vvd av-x vvi p-acp dt n1,
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except first he had bin sprinkled with bloud; and this was the bloud of Bullocks, the figure of Iesus Christ.
except First he had been sprinkled with blood; and this was the blood of Bullocks, the figure of Iesus christ.
c-acp ord pns31 vhd vbn vvn p-acp n1; cc d vbds dt n1 pp-f n2, dt n1 pp-f np1 np1.
(37) lecture (DIV1)
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So except thou appeare died ouer with the bloud of Iesus, no standing for thee before God his tribunall.
So except thou appear died over with the blood of Iesus, no standing for thee before God his tribunal.
av c-acp pns21 vvi vvd a-acp p-acp dt n1 pp-f np1, av-dx vvg p-acp pno21 p-acp np1 po31 n1.
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418
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7776
If ye would then haue a garment, seeke this garment; neuer rest till thou get it.
If you would then have a garment, seek this garment; never rest till thou get it.
cs pn22 vmd av vhi dt n1, vvb d n1; av-x vvb c-acp pns21 vvb pn31.
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418
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7777
And if thou appeare in this garment, thou hast this aduantage, howbeit thou be full of spots, the Lord hath no eye to thy sinne;
And if thou appear in this garment, thou hast this advantage, howbeit thou be full of spots, the Lord hath no eye to thy sin;
cc cs pns21 vvb p-acp d n1, pns21 vh2 d n1, cs pns21 vbb j pp-f n2, dt n1 vhz dx n1 p-acp po21 n1;
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7778
but accepts of thee in that bloudy raiment, and forgets all thy sin, and thy actions are accepted in that bloud of Iesus.
but accepts of thee in that bloody raiment, and forgets all thy since, and thy actions Are accepted in that blood of Iesus.
cc-acp vvz pp-f pno21 p-acp d j n1, cc vvz d po21 n1, cc po21 n2 vbr vvn p-acp d n1 pp-f np1.
(37) lecture (DIV1)
418
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7779
But alas, the want of the knowledge of sinne;
But alas, the want of the knowledge of sin;
p-acp uh, dt n1 pp-f dt n1 pp-f n1;
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418
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7780
this dead conscience that lets vs not feele the weight and burthen of sinne, is the cause why wee account not of this bloud of Iesus.
this dead conscience that lets us not feel the weight and burden of sin, is the cause why we account not of this blood of Iesus.
d j n1 cst vvz pno12 xx vvi dt n1 cc n1 pp-f n1, vbz dt n1 c-crq pns12 vvb xx pp-f d n1 pp-f np1.
(37) lecture (DIV1)
418
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7781
Now brethren, there is a place in the sixt chapter to the Ephesians I would compare with this place, recommending the dutie of masters in the ninth verse, he vseth the same argument that is here:
Now brothers, there is a place in the sixt chapter to the Ephesians I would compare with this place, recommending the duty of Masters in the ninth verse, he uses the same argument that is Here:
av n2, pc-acp vbz dt n1 p-acp dt ord n1 p-acp dt njp2 pns11 vmd vvi p-acp d n1, vvg dt n1 pp-f n2 p-acp dt ord n1, pns31 vvz dt d n1 cst vbz av:
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he vseth it there as a terrible argument to the oppressors; but heere he brings it in as a comfort to the oppressed.
he uses it there as a terrible argument to the Oppressors's; but Here he brings it in as a Comfort to the oppressed.
pns31 vvz pn31 a-acp p-acp dt j n1 p-acp dt n2; cc-acp av pns31 vvz pn31 p-acp c-acp dt n1 p-acp dt j-vvn.
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419
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7783
Then shal an argument both be comfortable and terrible? Yes. Then marke the lesson:
Then shall an argument both be comfortable and terrible? Yes. Then mark the Lesson:
av vmb dt n1 d vbb j cc j? uh. av vvb dt n1:
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419
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7784
That, that is in God terrible to the proud and oppressors in the world, the same thing to the poore oppressed ones that are Gods, it is so sweete and comfortable, as no tongue can tell.
That, that is in God terrible to the proud and Oppressors's in the world, the same thing to the poor oppressed ones that Are God's, it is so sweet and comfortable, as no tongue can tell.
cst, cst vbz p-acp np1 j p-acp dt j cc n2 p-acp dt n1, dt d n1 p-acp dt j vvn pi2 cst vbr n2, pn31 vbz av j cc j, c-acp dx n1 vmb vvi.
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7785
The firie wrath of God, that will terrifie the Kings of the world, and which they are not able to looke on, will be so comfortable,
The firy wrath of God, that will terrify the Kings of the world, and which they Are not able to look on, will be so comfortable,
dt j n1 pp-f np1, cst vmb vvi dt n2 pp-f dt n1, cc r-crq pns32 vbr xx j pc-acp vvi a-acp, vmb vbi av j,
(37) lecture (DIV1)
419
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as no tongue can tell to the poore sillie bodie, that hee will creepe in vnder it, and lurke there:
as no tongue can tell to the poor silly body, that he will creep in under it, and lurk there:
c-acp dx n1 vmb vvi p-acp dt j j n1, cst pns31 vmb vvi p-acp p-acp pn31, cc vvi a-acp:
(37) lecture (DIV1)
419
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7787
yea hee will seeke to the wrath of God to saue him, from the wrath of the tyrants of the world.
yea he will seek to the wrath of God to save him, from the wrath of the Tyrants of the world.
uh pns31 vmb vvi p-acp dt n1 pp-f np1 pc-acp vvi pno31, p-acp dt n1 pp-f dt n2 pp-f dt n1.
(37) lecture (DIV1)
419
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7788
So there is nothing in God but is comfortable to his children: as by the contrarie there is nothing in him, but the wicked abhorre it: yea euen his mercie;
So there is nothing in God but is comfortable to his children: as by the contrary there is nothing in him, but the wicked abhor it: yea even his mercy;
av a-acp vbz pix p-acp np1 cc-acp vbz j p-acp po31 n2: c-acp p-acp dt j-jn pc-acp vbz pix p-acp pno31, cc-acp dt j vvi pn31: uh j po31 n1;
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419
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7789
yea they would runne if it were foorth of the world to be out of his sight,
yea they would run if it were forth of the world to be out of his sighed,
uh pns32 vmd vvi cs pn31 vbdr av pp-f dt n1 pc-acp vbi av pp-f po31 n1,
(37) lecture (DIV1)
419
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7790
but they shall not escape his curse.
but they shall not escape his curse.
cc-acp pns32 vmb xx vvi po31 n1.
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419
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7791
So then acquaint you with God, and cloathe you with that garment, that he may be comfortable euery way to you.
So then acquaint you with God, and cloth you with that garment, that he may be comfortable every Way to you.
av av vvi pn22 p-acp np1, cc vvi pn22 p-acp d n1, cst pns31 vmb vbi j d n1 p-acp pn22.
(37) lecture (DIV1)
419
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7792
This much for the dutie of seruants.
This much for the duty of Servants.
np1 av-d p-acp dt n1 pp-f n2.
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419
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7793
Now we come to the dutie of masters, which is set downe in the beginning of the fourth chapter, Ye masters (saith he) doe vnto your seruants that which is iust and equall. There is the precept.
Now we come to the duty of Masters, which is Set down in the beginning of the fourth chapter, You Masters (Says he) do unto your Servants that which is just and equal. There is the precept.
av pns12 vvb p-acp dt n1 pp-f n2, r-crq vbz vvn a-acp p-acp dt n1 pp-f dt ord n1, pn22 n2 (vvz pns31) vdb p-acp po22 n2 cst r-crq vbz j cc j-jn. pc-acp vbz dt n1.
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7794
The thing he requires is doing; the word in the originall is giuing: Giue them that which is iust;
The thing he requires is doing; the word in the original is giving: Give them that which is just;
dt n1 pns31 vvz vbz vdg; dt n1 p-acp dt n-jn vbz vvg: vvb pno32 d r-crq vbz j;
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7795
as if hee would say, Masters, when ye haue commaunded, and they haue obeyed, meete them with a dutie: giue them something.
as if he would say, Masters, when you have commanded, and they have obeyed, meet them with a duty: give them something.
c-acp cs pns31 vmd vvi, n2, c-crq pn22 vhb vvn, cc pns32 vhb vvn, vvb pno32 p-acp dt n1: vvb pno32 pi.
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7796
This dutie is grounded partly on their poore estate; they labour and wearie themselues for their hire; so they craue giuing:
This duty is grounded partly on their poor estate; they labour and weary themselves for their hire; so they crave giving:
d n1 vbz vvn av p-acp po32 j n1; pns32 vvb cc j px32 p-acp po32 n1; av pns32 vvb vvg:
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7797
and partly it is grounded vpon the hardnes of masters; for looke how faine the one would haue, as faine would the other keepe. The poore seruant would draw; the master holds.
and partly it is grounded upon the hardness of Masters; for look how feign the one would have, as feign would the other keep. The poor servant would draw; the master holds.
cc av pn31 vbz vvn p-acp dt n1 pp-f n2; p-acp vvb c-crq av-j dt pi vmd vhi, c-acp av-j vmd dt j-jn vvb. dt j n1 vmd vvi; dt n1 vvz.
(37) lecture (DIV1)
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7798
The Apostle comes in and saith, Masters, let your hold goe, you are ouer holding, let your hold goe.
The Apostle comes in and Says, Masters, let your hold go, you Are over holding, let your hold go.
dt n1 vvz p-acp cc vvz, n2, vvb po22 n1 vvi, pn22 vbr p-acp vvg, vvb po22 n1 vvi.
(37) lecture (DIV1)
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7799
Brethren, ye heard before a faire promise of rewarde made to the seruants:
Brothers, you herd before a fair promise of reward made to the Servants:
n1, pn22 vvd p-acp dt j n1 pp-f n1 vvn p-acp dt n2:
(37) lecture (DIV1)
420
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7800
now what needes the Apostle (considering that reward) exhort the masters to giue something of this world, which is nothing but dirt, in respect of that that is promised;
now what needs the Apostle (considering that reward) exhort the Masters to give something of this world, which is nothing but dirt, in respect of that that is promised;
av q-crq vvz dt n1 (vvg d n1) vvb dt n2 pc-acp vvi pi pp-f d n1, r-crq vbz pix p-acp n1, p-acp n1 pp-f d cst vbz vvn;
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and some might haue said so. The Apostle answers: They serue and obey thee here, pining themselues in working for thee:
and Some might have said so. The Apostle answers: They serve and obey thee Here, pining themselves in working for thee:
cc d vmd vhi vvn av. dt n1 vvz: pns32 vvb cc vvi pno21 av, vvg px32 p-acp vvg p-acp pno21:
(37) lecture (DIV1)
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7802
therefore thou who art a master, must giue them their hire: for that is a iust thing so to doe;
Therefore thou who art a master, must give them their hire: for that is a just thing so to do;
av pns21 r-crq vb2r dt n1, vmb vvi pno32 po32 n1: c-acp d vbz dt j n1 av pc-acp vdi;
(37) lecture (DIV1)
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7803
they are men like vnto thy selfe, and must be sustained of these earthly things for their labours sake.
they Are men like unto thy self, and must be sustained of these earthly things for their labours sake.
pns32 vbr n2 av-j p-acp po21 n1, cc vmb vbi vvn pp-f d j n2 p-acp po32 ng1 n1.
(37) lecture (DIV1)
420
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7804
And so the lesson is, heauen and heauenly inheritance preiudiceth not a man of his part in this world, and worldly things:
And so the Lesson is, heaven and heavenly inheritance preiudiceth not a man of his part in this world, and worldly things:
cc av dt n1 vbz, n1 cc j n1 vvz xx dt n1 pp-f po31 n1 p-acp d n1, cc j n2:
(37) lecture (DIV1)
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7805
and therefore thou scornest God who saiest; thou hast an inheritance, whereto shouldest thou haue my poore hire;
and Therefore thou Scornest God who Sayest; thou hast an inheritance, whereto Shouldst thou have my poor hire;
cc av pns21 vv2 n1 r-crq vv2; pns21 vh2 dt n1, c-crq vmd2 pns21 vhi po11 j n1;
(37) lecture (DIV1)
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7806
yea thou shouldest be rather moued to part thy pelfe to him;
yea thou Shouldst be rather moved to part thy pelf to him;
uh pns21 vmd2 vbi av-c vvn pc-acp vvi po21 n1 p-acp pno31;
(37) lecture (DIV1)
420
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7807
if thou knew him to be an inheritour of heauen, giue him the rather of thy goods of the earth:
if thou knew him to be an inheritor of heaven, give him the rather of thy goods of the earth:
cs pns21 vvd pno31 pc-acp vbi dt n1 pp-f n1, vvb pno31 dt av-c pp-f po21 n2-j pp-f dt n1:
(37) lecture (DIV1)
420
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7808
for an inheritour of heauen, is an inheritour of the earth: and if thou withhold it from them, woe to thee.
for an inheritor of heaven, is an inheritor of the earth: and if thou withhold it from them, woe to thee.
c-acp dt n1 pp-f n1, vbz dt n1 pp-f dt n1: cc cs pns21 vvb pn31 p-acp pno32, n1 p-acp pno21.
(37) lecture (DIV1)
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7809
Well, I see out of this place, that the Lord hath his seruants here, to whom he is offering that heauenly inheritance;
Well, I see out of this place, that the Lord hath his Servants Here, to whom he is offering that heavenly inheritance;
uh-av, pns11 vvb av pp-f d n1, cst dt n1 vhz po31 n2 av, p-acp ro-crq pns31 vbz vvg d j n1;
(37) lecture (DIV1)
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7810
yet so, that they should haue their part of this earth also. The Minister hath his part of the earth, and the Lord allowes it him;
yet so, that they should have their part of this earth also. The Minister hath his part of the earth, and the Lord allows it him;
av av, cst pns32 vmd vhi po32 n1 pp-f d n1 av. dt n1 vhz po31 n1 pp-f dt n1, cc dt n1 vvz pn31 pno31;
(37) lecture (DIV1)
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7811
and thou who pinchest the belly of him, the Lord shall pinch thee in things heauenly:
and thou who pinchest the belly of him, the Lord shall pinch thee in things heavenly:
cc pns21 r-crq vv2 dt n1 pp-f pno31, dt n1 vmb vvi pno21 p-acp n2 j:
(37) lecture (DIV1)
420
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7812
the Lord will haue an eye to him; beware therefore how thou dealest with them in this life.
the Lord will have an eye to him; beware Therefore how thou dealest with them in this life.
dt n1 vmb vhi dt n1 p-acp pno31; vvb av c-crq pns21 vv2 p-acp pno32 p-acp d n1.
(37) lecture (DIV1)
420
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7813
Then he saith, Giue them. What? That that is iust, that is, that, that thou hast conditioned with them.
Then he Says, Give them. What? That that is just, that is, that, that thou hast conditioned with them.
cs pns31 vvz, vvb pno32. q-crq? cst d vbz j, cst vbz, cst, cst pns21 vh2 vvn p-acp pno32.
(37) lecture (DIV1)
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7814
Hast thou conditioned for such a hire? keepe thy condition:
Hast thou conditioned for such a hire? keep thy condition:
vh2 pns21 vvn p-acp d dt n1? vvb po21 n1:
(37) lecture (DIV1)
420
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7815
yea there is more, giue them, but giue them that that is equall: what is that? Haue they serued thee according to the rule that I prescribed? haue they serued thee in all things? then be not so streight with them,
yea there is more, give them, but give them that that is equal: what is that? Have they served thee according to the Rule that I prescribed? have they served thee in all things? then be not so straight with them,
uh a-acp vbz av-dc, vvb pno32, p-acp vvi pno32 d cst vbz j-jn: r-crq vbz d? vhb pns32 vvn pno21 vvg p-acp dt n1 cst pns11 vvn? vhb pns32 vvn pno21 p-acp d n2? av vbb xx av av-j p-acp pno32,
(37) lecture (DIV1)
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7816
but giue aboue thy condition made to them, be more liberall and stand not with them in their hire.
but give above thy condition made to them, be more liberal and stand not with them in their hire.
cc-acp vvb p-acp po21 n1 vvn p-acp pno32, vbb av-dc j cc vvb xx p-acp pno32 p-acp po32 n1.
(37) lecture (DIV1)
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7817
The Apostle 1. Pet. 2. 18. sets downe two properties of a master, Iust, and liberall. Compare this with that that went before,
The Apostle 1. Pet. 2. 18. sets down two properties of a master, Just, and liberal. Compare this with that that went before,
dt n1 crd np1 crd crd n2 a-acp crd n2 pp-f dt n1, j, cc j. vvb d p-acp d cst vvd a-acp,
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when he spake of the reward of the Lord. There, there was not such a modification, but a kingdome was promised:
when he spoke of the reward of the Lord. There, there was not such a modification, but a Kingdom was promised:
c-crq pns31 vvd pp-f dt n1 pp-f dt n1. a-acp, pc-acp vbds xx d dt n1, cc-acp dt n1 vbds vvn:
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but turning to the dutie of masters, he modifies a stipend:
but turning to the duty of Masters, he modifies a stipend:
cc-acp vvg p-acp dt n1 pp-f n2, pns31 vvz dt n1:
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hee bids not giue all his inheritance, but giue him that that is iust and equall, that is, a part of it, according to their labour and condition, and that liberally, without niggardlines. This imports something.
he bids not give all his inheritance, but give him that that is just and equal, that is, a part of it, according to their labour and condition, and that liberally, without niggardliness. This imports something.
pns31 vvz xx vvi d po31 n1, cc-acp vvb pno31 d cst vbz j cc j-jn, cst vbz, dt n1 pp-f pn31, vvg p-acp po32 n1 cc n1, cc cst av-j, p-acp n1. np1 vvz pi.
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This lets thee see a great difference betwixt God and man, in rewarding. The thing that man will giue thee is but a hire, a thing measured:
This lets thee see a great difference betwixt God and man, in rewarding. The thing that man will give thee is but a hire, a thing measured:
np1 vvz pno21 vvi dt j n1 p-acp np1 cc n1, p-acp vvg. dt n1 cst n1 vmb vvi pno21 vbz p-acp dt n1, dt n1 vvd:
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but the thing the Lord giues, is not modefied nor measured to thee: it is an inheritance:
but the thing the Lord gives, is not modefied nor measured to thee: it is an inheritance:
cc-acp dt n1 dt n1 vvz, vbz xx j-vvn-u ccx vvn p-acp pno21: pn31 vbz dt n1:
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and all that is gotten here, is but an earnest peny of thy reward. Of this followeth another difference.
and all that is got Here, is but an earnest penny of thy reward. Of this follows Another difference.
cc d cst vbz vvn av, vbz p-acp dt j n1 pp-f po21 n1. pp-f d vvz j-jn n1.
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The thing thou gettest of thy master, it is a debt to thee; thou merits it at his hand:
The thing thou gettest of thy master, it is a debt to thee; thou merits it At his hand:
dt n1 pns21 vv2 pp-f po21 n1, pn31 vbz dt n1 p-acp pno21; pns21 n2 pn31 p-acp po31 n1:
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but when thou commest to God, there is no debt there; and thy doing is no merit, but a thing giuen of beneuolence.
but when thou Comest to God, there is no debt there; and thy doing is no merit, but a thing given of benevolence.
cc-acp c-crq pns21 vv2 p-acp np1, pc-acp vbz dx n1 a-acp; cc po21 vdg vbz dx n1, cc-acp dt n1 vvn pp-f n1.
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It hath pleased God to giue thee a reward, and so to giue it by no debt;
It hath pleased God to give thee a reward, and so to give it by no debt;
pn31 vhz vvn np1 pc-acp vvi pno21 dt n1, cc av pc-acp vvi pn31 p-acp dx n1;
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goe thy way with thy merits: for if thou sticke to them thou shalt get no merit, but hell:
go thy Way with thy merits: for if thou stick to them thou shalt get no merit, but hell:
vvb po21 n1 p-acp po21 n2: c-acp cs pns21 vvb p-acp pno32 pns21 vm2 vvi dx n1, cc-acp n1:
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Gods giuing to thee of any thing is of fauour. Now to end briefly:
God's giving to thee of any thing is of favour. Now to end briefly:
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To moue the masters to their dutie, he addes to an argument, Knowing that yee also haue a Lord in the heauens.
To move the Masters to their duty, he adds to an argument, Knowing that ye also have a Lord in the heavens.
pc-acp vvi dt n2 p-acp po32 n1, pns31 vvz p-acp dt n1, vvg cst pn22 av vhb dt n1 p-acp dt n2.
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What followes on this? There is something suppressed, to wit, a Lord in the heauens, who if you giue that, that is iust and equall, shall giue you that, that is iust and equall:
What follows on this? There is something suppressed, to wit, a Lord in the heavens, who if you give that, that is just and equal, shall give you that, that is just and equal:
q-crq vvz p-acp d? pc-acp vbz pi vvn, p-acp n1, dt n1 p-acp dt n2, r-crq cs pn22 vvb d, cst vbz j cc j-jn, vmb vvi pn22 d, cst vbz j cc j-jn:
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hee will doe iustice both to you and them; he will make all oddes euen: there is no respect of persons with him.
he will do Justice both to you and them; he will make all odds even: there is no respect of Persons with him.
pns31 vmb vdi n1 av-d p-acp pn22 cc pno32; pns31 vmb vvi d n2 av: pc-acp vbz dx n1 pp-f n2 p-acp pno31.
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This is the office of the Lord, to make all oddes euen;
This is the office of the Lord, to make all odds even;
d vbz dt n1 pp-f dt n1, pc-acp vvi d n2 av;
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neuer soule shall receiue wrong at his hands, but when thou gets punishment, thou gets thy due, punishment pertaines to thee, &c. The thing that I marke is this:
never soul shall receive wrong At his hands, but when thou gets punishment, thou gets thy due, punishment pertains to thee, etc. The thing that I mark is this:
av-x n1 vmb vvi j-jn p-acp po31 n2, cc-acp c-crq pns21 vvz n1, pns21 vvz po21 j-jn, n1 vvz p-acp pno21, av dt n1 cst pns11 vvb vbz d:
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It is the Lord that makes masters, and that makes this inequalitie; that giues this preferment;
It is the Lord that makes Masters, and that makes this inequality; that gives this preferment;
pn31 vbz dt n1 cst vvz n2, cc d vvz d n1; cst vvz d n1;
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that raiseth vp and casteth downe. When Adam was created, was there any preferment? No:
that Raiseth up and Cast down. When Adam was created, was there any preferment? No:
cst vvz a-acp cc vvz a-acp. c-crq np1 vbds vvn, vbds a-acp d n1? uh-dx:
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as the Lord doth this, so the eye of that great Lord is neuer off him whom he hath preferred.
as the Lord does this, so the eye of that great Lord is never off him whom he hath preferred.
c-acp dt n1 vdz d, av dt n1 pp-f cst j n1 vbz av-x p-acp pno31 ro-crq pns31 vhz vvn.
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Hath he made thee a Lord? or hath he raised thee to any preferment? his eye is vpon thee,
Hath he made thee a Lord? or hath he raised thee to any preferment? his eye is upon thee,
vhz pns31 vvn pno21 dt n1? cc vhz pns31 vvn pno21 p-acp d n1? po31 n1 vbz p-acp pno21,
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and as his eye is vpon thee, so he stands aboue thee with mercie in the one hand,
and as his eye is upon thee, so he Stands above thee with mercy in the one hand,
cc p-acp po31 n1 vbz p-acp pno21, av pns31 vvz p-acp pno21 p-acp n1 p-acp dt crd n1,
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and iudgement and vengeance in the other. And the greater thou be, the greater mercie and iudgement is aboue thee.
and judgement and vengeance in the other. And the greater thou be, the greater mercy and judgement is above thee.
cc n1 cc n1 p-acp dt n-jn. cc dt jc pns21 vbb, dt jc n1 cc n1 vbz p-acp pno21.
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No, thy hand is not so readie to take vengeance of thy seruant, as his hand is readie to reuenge the wrong.
No, thy hand is not so ready to take vengeance of thy servant, as his hand is ready to revenge the wrong.
uh-dx, po21 n1 vbz xx av j pc-acp vvi n1 pp-f po21 n1, c-acp po31 n1 vbz j pc-acp vvi dt n-jn.
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And thy vengeance and his differs in this: thine is wrong; but his is neuer wrong, but al is right he doth.
And thy vengeance and his differs in this: thine is wrong; but his is never wrong, but all is right he does.
cc po21 n1 cc po31 vvz p-acp d: po21 vbz j-jn; cc-acp po31 vbz av j-jn, cc-acp d vbz j-jn pns31 vdz.
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But yet brethren, to weigh the words, Knowing (saith he) there is the first word.
But yet brothers, to weigh the words, Knowing (Says he) there is the First word.
p-acp av n2, pc-acp vvi dt n2, vvg (vvz pns31) pc-acp vbz dt ord n1.
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The light of knowledge is the ground of dutie.
The Light of knowledge is the ground of duty.
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What can a blind bodie doe that sees nothing, if he were a King, a Iudge and a Master? The light then of knowledge is the ground of dutie; What can a blind body do that sees nothing, if he were a King, a Judge and a Master? The Light then of knowledge is the ground of duty;
q-crq vmb dt j n1 vdb cst vvz pix, cs pns31 vbdr dt n1, dt n1 cc dt n1? dt n1 av pp-f n1 vbz dt n1 pp-f n1;
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as ignorance is the ground of all euill doing.
as ignorance is the ground of all evil doing.
c-acp n1 vbz dt n1 pp-f d n-jn vdg.
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Knowing. What? That ye also haue. Then the masters that did not their dutie, they misunderstood the thing they had,Knowing. What? That you also have. Then the Masters that did not their duty, they misunderstood the thing they had,
vvg. q-crq? cst pn22 av vhi. av dt n2 cst vdd xx po32 n1, pns32 vvd dt n1 pns32 vhd,
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and men know not that they haue if it were but this, wee haue a God, yet they know him not.
and men know not that they have if it were but this, we have a God, yet they know him not.
cc n2 vvb xx cst pns32 vhb cs pn31 vbdr p-acp d, pns12 vhb dt np1, av pns32 vvb pno31 xx.
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The next word is, Ye haue a Lord. It is the ignorance of the Lord, that makes men misknow their dutie:
The next word is, You have a Lord. It is the ignorance of the Lord, that makes men misknow their duty:
dt ord n1 vbz, pn22 vhb dt n1. pn31 vbz dt n1 pp-f dt n1, cst vvz n2 vvi po32 n1:
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their eye is euer beneath, the eye of the King is vpon the subiect, but it is a rare grace to get an eye to looke to the Lord that is aboue him,
their eye is ever beneath, the eye of the King is upon the Subject, but it is a rare grace to get an eye to look to the Lord that is above him,
po32 n1 vbz av a-acp, dt n1 pp-f dt n1 vbz p-acp dt n-jn, cc-acp pn31 vbz dt j n1 pc-acp vvi dt n1 pc-acp vvi p-acp dt n1 cst vbz p-acp pno31,
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and therefore he thinkes hee hath no more adoe, but with the poore subiects; and so hee cannot doe his dutie aright.
and Therefore he thinks he hath no more ado, but with the poor Subjects; and so he cannot do his duty aright.
cc av pns31 vvz pns31 vhz dx dc n1, cc-acp p-acp dt j n2-jn; cc av pns31 vmbx vdi po31 n1 av.
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Where is this Lord? In the heauen. Thou art in the earth though thou wert a King;
Where is this Lord? In the heaven. Thou art in the earth though thou Wertenberg a King;
q-crq vbz d n1? p-acp dt n1. pns21 vb2r p-acp dt n1 cs pns21 vbd2r dt n1;
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but thy Lord is aboue thee, thou art farre beneath him:
but thy Lord is above thee, thou art Far beneath him:
cc-acp po21 n1 vbz p-acp pno21, pns21 vb2r av-j p-acp pno31:
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and therefore the iudgement and stroke that must fall from him, must be sad and heauie, because it is farre fetcht.
and Therefore the judgement and stroke that must fallen from him, must be sad and heavy, Because it is Far fetched.
cc av dt n1 cc n1 cst vmb vvi p-acp pno31, vmb vbi j cc j, c-acp pn31 vbz av-j vvn.
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The furthest stroke thou canst bring will be from thy Crowne;
The furthest stroke thou Canst bring will be from thy Crown;
dt js n1 pns21 vm2 vvi vmb vbi p-acp po21 n1;
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but what is that to the stroke of God, fetched from the high heauens, yea from aboue all heauens, that must be a very sore stroke, beware of it;
but what is that to the stroke of God, fetched from the high heavens, yea from above all heavens, that must be a very soar stroke, beware of it;
cc-acp q-crq vbz d p-acp dt n1 pp-f np1, vvn p-acp dt j n2, uh p-acp p-acp d n2, cst vmb vbi dt av j n1, vvb pp-f pn31;
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for if it light on thee thou shalt neuer rise againe. The last word also makes a comparison betwixt the Lord and the seruants:
for if it Light on thee thou shalt never rise again. The last word also makes a comparison betwixt the Lord and the Servants:
c-acp cs pn31 vvb p-acp pno21 pns21 vm2 av-x vvi av. dt ord n1 av vvz dt n1 p-acp dt n1 cc dt n2:
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you haue a Lord as they haue; as they are seruants, so are ye likewise seruants, yea to a greater Lord.
you have a Lord as they have; as they Are Servants, so Are you likewise Servants, yea to a greater Lord.
pn22 vhb dt n1 c-acp pns32 vhb; c-acp pns32 vbr n2, av vbr pn22 av n2, uh p-acp dt jc n1.
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Yea the more high the Lord is aboue you in comparison, ye are the lower seruants then the sweeper of your house is:
Yea the more high the Lord is above you in comparison, you Are the lower Servants then the sweeper of your house is:
uh dt av-dc j dt n1 vbz p-acp pn22 p-acp n1, pn22 vbr dt jc n2 cs dt n1 pp-f po22 n1 vbz:
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if ye were a King, the very dust is greater in comparison then thou art. Thou canst not make a pickle of dust. if you were a King, the very dust is greater in comparison then thou art. Thou Canst not make a pickle of dust.
cs pn22 vbdr dt n1, dt j n1 vbz jc p-acp n1 cs pns21 vb2r. pns21 vm2 xx vvi dt n1 pp-f n1.
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Would to God Kings and Lords knew this.
Would to God Kings and lords knew this.
vmd p-acp np1 n2 cc n2 vvd d.
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Abraham knew it, when he said, What am I but dust and ashes? Gen. 18. 27. Now then, to make the masters to doe their dutie, he brings them downe vnder the feete of the Lord of heauen:Abraham knew it, when he said, What am I but dust and Ashes? Gen. 18. 27. Now then, to make the Masters to do their duty, he brings them down under the feet of the Lord of heaven:
np1 vvd pn31, c-crq pns31 vvd, q-crq vbm pns11 p-acp n1 cc n2? np1 crd crd av av, pc-acp vvi dt n2 pc-acp vdi po32 n1, pns31 vvz pno32 a-acp p-acp dt n2 pp-f dt n1 pp-f n1:
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hee brings thee out of thy chaire; hee hurles the King out of his throne.
he brings thee out of thy chair; he hurls the King out of his throne.
pns31 vvz pno21 av pp-f po21 n1; pns31 vvz dt n1 av pp-f po31 n1.
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It teacheth vs that there will be no dutie gotten of superiours, except thou bee first humbled vnder thy God.
It Teaches us that there will be no duty got of superiors, except thou be First humbled under thy God.
pn31 vvz pno12 d pc-acp vmb vbi dx n1 vvn pp-f n2-jn, c-acp pns21 vbi ord vvn p-acp po21 n1.
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If thou be not humbled vnder God, thou wilt not, nor canst not doe thy dutie.
If thou be not humbled under God, thou wilt not, nor Canst not do thy duty.
cs pns21 vbb xx vvn p-acp np1, pns21 vm2 xx, ccx vm2 xx vdi po21 n1.
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Lastly, I see a different dealing in the Apostle, when he deales with seruants he doth it comfortably:
Lastly, I see a different dealing in the Apostle, when he deals with Servants he does it comfortably:
ord, pns11 vvb dt j n-vvg p-acp dt n1, c-crq pns31 vvz p-acp n2 pns31 vdz pn31 av-j:
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but comming to Lords and Masters, he drawes vp their head to see that there is a Iudge sitting aboue them:
but coming to lords and Masters, he draws up their head to see that there is a Judge sitting above them:
cc-acp vvg p-acp n2 cc n2, pns31 vvz a-acp po32 n1 pc-acp vvi cst pc-acp vbz dt n1 vvg p-acp pno32:
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this is another manner of dealing. So marke his discretion: hauing to doe with sundrie estates and persons, he vseth sundrie arguments.
this is Another manner of dealing. So mark his discretion: having to doe with sundry estates and Persons, he uses sundry Arguments.
d vbz j-jn n1 pp-f vvg. av vvb po31 n1: vhg p-acp n1 p-acp j n2 cc n2, pns31 vvz j n2.
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Our folke may not abide this forme of dealing;
Our folk may not abide this Form of dealing;
po12 n1 vmb xx vvi d n1 pp-f vvg;
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who bad him (say they) threaten Lords, and Kings? speake to the Commons and poore people.
who bade him (say they) threaten lords, and Kings? speak to the Commons and poor people.
r-crq vvd pno31 (vvb pns32) vvb n2, cc n2? vvb p-acp dt n2 cc j n1.
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Well, well, let not the mouth of the Gospell be closed, which speakes sometimes comfortably, and sometimes boysterously, and lets men see an angrie God, and all to their saluation. Further, I perceiue this: all Superiours would be threatned;
Well, well, let not the Mouth of the Gospel be closed, which speaks sometime comfortably, and sometime boisterously, and lets men see an angry God, and all to their salvation. Further, I perceive this: all Superiors would be threatened;
uh-av, uh-av, vvb xx dt n1 pp-f dt n1 vbb vvn, r-crq vvz av av-j, cc av av-j, cc vvz n2 vvb dt j np1, cc d p-acp po32 n1. av-jc, pns11 vvb d: d n2-jn vmd vbi vvn;
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Masters would be threatned, Princes would be threatned; and the higher, the greater matter of threatning.
Masters would be threatened, Princes would be threatened; and the higher, the greater matter of threatening.
n2 vmd vbi vvn, n2 vmd vbi vvn; cc dt jc, dt jc n1 pp-f vvg.
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For such is the nature of men, they cannot beare superioritie: make thee a King, thou shalt be a slaue to thy affections.
For such is the nature of men, they cannot bear superiority: make thee a King, thou shalt be a slave to thy affections.
p-acp d vbz dt n1 pp-f n2, pns32 vmbx vvi n1: vvb pno21 dt n1, pns21 vm2 vbi dt n1 p-acp po21 n2.
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So it is profitable to them to be threatned, that they may keepe them within the bounds of their dutie.
So it is profitable to them to be threatened, that they may keep them within the bounds of their duty.
av pn31 vbz j p-acp pno32 pc-acp vbi vvn, cst pns32 vmb vvi pno32 p-acp dt n2 pp-f po32 n1.
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And I say, they that would euer giue them faire words, they are but flatterers;
And I say, they that would ever give them fair words, they Are but Flatterers;
cc pns11 vvb, pns32 cst vmd av vvi pno32 j n2, pns32 vbr p-acp n2;
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and if they would haue them wracked or vndone, let them euer speake faire to them.
and if they would have them wracked or undone, let them ever speak fair to them.
cc cs pns32 vmd vhi pno32 vvn cc vvn, vvb pno32 av vvi j p-acp pno32.
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Therefore let the Gospell haue it owne freedome. Binde men as yee will, but binde not the word:
Therefore let the Gospel have it own freedom. Bind men as ye will, but bind not the word:
av vvb dt n1 vhb pn31 d n1. vvb n2 c-acp pn22 vmb, cc-acp vvb xx dt n1:
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if thou binde the Gospell, O the band thou shalt finde in that day!
if thou bind the Gospel, Oh the band thou shalt find in that day!
cs pns21 vvb dt n1, uh dt n1 pns21 vm2 vvi p-acp d n1!
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Let euery man be contained within a dutie to other, that we may be partakers of the eternall kingdome, where there is onely true libertie in Iesus Christ.
Let every man be contained within a duty to other, that we may be partakers of the Eternal Kingdom, where there is only true liberty in Iesus christ.
vvb d n1 vbi vvn p-acp dt n1 p-acp j-jn, cst pns12 vmb vbi n2 pp-f dt j n1, c-crq pc-acp vbz av-j j n1 p-acp np1 np1.
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To whom with the Father and the holy Spirit, be all honor and glorie now and for euer, Amen.
To whom with the Father and the holy Spirit, be all honour and glory now and for ever, Amen.
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THE XXXV. LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians. COLOS. Chap. 4. vers. 2. 3. 4. 2 Continue in prayer, & watch in the same with thanke sgiuing;
THE XXXV. LECTURE UPON THE EPISTLE OF PAUL TO THE colossians. COLOS. Chap. 4. vers. 2. 3. 4. 2 Continue in prayer, & watch in the same with thank sgiuing;
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3 Praying for vs, that God may open vnto vs the doore of vtterance, to speake the mysterie of Christ,
3 Praying for us, that God may open unto us the door of utterance, to speak the mystery of christ,
crd vvg p-acp pno12, cst np1 vmb vvi p-acp pno12 dt n1 pp-f n1, pc-acp vvi dt n1 pp-f np1,
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wherfore I am also in bands, 4 That I may vtter it as it becommeth me to speake. Wherefore I am also in bans, 4 That I may utter it as it becomes me to speak.
c-crq pns11 vbm av p-acp n2, crd cst pns11 vmb vvi pn31 c-acp pn31 vvz pno11 pc-acp vvi.
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WE heard brethren the last day (as God gaue the grace) certaine speciall precepts of manners that were directed to particular estates of men, as to Husbands, and Wiues; Parents, and Children; Masters, and Seruants:
WE herd brothers the last day (as God gave the grace) certain special Precepts of manners that were directed to particular estates of men, as to Husbands, and Wives; Parents, and Children; Masters, and Servants:
pns12 vvd n2 dt ord n1 (c-acp np1 vvd dt n1) j j n2 pp-f n2 cst vbdr vvn p-acp j n2 pp-f n2, c-acp p-acp n2, cc n2; n2, cc n2; n2, cc n2:
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now in this text, we returne to the generall exhortations, that generally concernes euery estate in this world, whereof the first set downe here, is concerning prayer, which is a common dutie, that euery one that is borne oweth to God in Iesus Christ. To come to the words.
now in this text, we return to the general exhortations, that generally concerns every estate in this world, whereof the First Set down Here, is Concerning prayer, which is a Common duty, that every one that is born owes to God in Iesus christ. To come to the words.
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Continue in prayer, be instant in prayer, pray continually, all is one thing. To speake of prayer, because it is a common place, I will not insist; Continue in prayer, be instant in prayer, pray continually, all is one thing. To speak of prayer, Because it is a Common place, I will not insist;
vvb p-acp n1, vbb j-jn p-acp n1, vvb av-j, d vbz crd n1. p-acp vvb pp-f n1, c-acp pn31 vbz dt j n1, pns11 vmb xx vvi;
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but only so farre as the text will furnish me: for the matter is ample, and therefore I will bound me within the text.
but only so Far as the text will furnish me: for the matter is ample, and Therefore I will bound me within the text.
cc-acp av-j av av-j c-acp dt n1 vmb vvi pno11: c-acp dt n1 vbz j, cc av pns11 vmb vvi pno11 p-acp dt n1.
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As for the causes and necessitie of praier, I need not to speake much, ye know the Lord giues a commaundement that we should pray,
As for the Causes and necessity of prayer, I need not to speak much, you know the Lord gives a Commandment that we should pray,
p-acp p-acp dt n2 cc n1 pp-f n1, pns11 vvb xx pc-acp vvi d, pn22 vvb dt n1 vvz dt n1 cst pns12 vmd vvi,
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and that in the name of Iesus Christ;
and that in the name of Iesus christ;
cc cst p-acp dt n1 pp-f np1 np1;
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and if there were no more but this, it is a cause sufficient to moue thee to pray: The Lord commaunds thee.
and if there were no more but this, it is a cause sufficient to move thee to pray: The Lord commands thee.
cc cs pc-acp vbdr dx dc p-acp d, pn31 vbz dt n1 j pc-acp vvi pno21 pc-acp vvi: dt n1 vvz pno21.
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But there is more, to wit, a promise, the Lord hath promised to euery one that prayeth in faith, Aske, and ye shall receiue, &c. this promise may allure the heart of euery one to pray.
But there is more, to wit, a promise, the Lord hath promised to every one that Prayeth in faith, Ask, and you shall receive, etc. this promise may allure the heart of every one to pray.
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There is yet more, who is he that feeles not the necessitie and wants that be in euery one of vs,
There is yet more, who is he that feels not the necessity and Wants that be in every one of us,
pc-acp vbz av av-dc, r-crq vbz pns31 cst vvz xx dt n1 cc n2 cst vbb p-acp d crd pp-f pno12,
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so long as we liue? who is he that hath so much that he needes no more? Yea though he were a Monarch, hath he such sufficiencie that he needs not to seeke more at God? Besides this, there be such riches, plentie,
so long as we live? who is he that hath so much that he needs no more? Yea though he were a Monarch, hath he such sufficiency that he needs not to seek more At God? Beside this, there be such riches, plenty,
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and aboundance in God, through Iesus Christ, that it is able to fill vp all the wants that be in vs. Therefore the very riches that be in him, should driue vs to desire a portion of that fulnes which is in him.
and abundance in God, through Iesus christ, that it is able to fill up all the Wants that be in us Therefore the very riches that be in him, should driven us to desire a portion of that fullness which is in him.
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But (brethren) to leaue this, and to come to the words.
But (brothers) to leave this, and to come to the words.
cc-acp (n2) pc-acp vvi d, cc pc-acp vvi p-acp dt n2.
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If there were no more but this, that wee are commaunded to pray, it is a sufficient argument, to euery one to assure them, that there is no merit in vs. Wee deserue nothing of God;
If there were no more but this, that we Are commanded to pray, it is a sufficient argument, to every one to assure them, that there is no merit in us we deserve nothing of God;
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but all that wee get we get it of free mercie and grace, and that in Iesus Christ.
but all that we get we get it of free mercy and grace, and that in Iesus christ.
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If thou come on with a deseruing, and a merit of thy righteousnes, thou shalt neuer get mercie: I seclude thee from God:
If thou come on with a deserving, and a merit of thy righteousness, thou shalt never get mercy: I seclude thee from God:
cs pns21 vvb a-acp p-acp dt j-vvg, cc dt n1 pp-f po21 n1, pns21 vm2 av-x vvi n1: pns11 vvb pno21 p-acp np1:
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for what is praying, but begging? not of worthines, but of the mercie of God in Iesus Christ.
for what is praying, but begging? not of worthiness, but of the mercy of God in Iesus christ.
p-acp r-crq vbz vvg, cc-acp vvg? xx pp-f n1, cc-acp pp-f dt n1 pp-f np1 p-acp np1 np1.
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And when thou hast done all, say, fie on my workes, and aske mercie for that bloud of Iesus Christs sake.
And when thou hast done all, say, fie on my works, and ask mercy for that blood of Iesus Christ sake.
cc c-crq pns21 vh2 vdn d, vvb, uh p-acp po11 n2, cc vvi n1 p-acp d n1 pp-f np1 npg1 n1.
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In the text there be two qualities of prayer set downe. The first is an instātnes without tyring. The second, is watchfulnes.
In the text there be two qualities of prayer Set down. The First is an instantnes without tiring. The second, is watchfulness.
p-acp dt n1 pc-acp vbi crd n2 pp-f n1 vvn a-acp. dt ord vbz dt n1 p-acp vvg. dt ord, vbz n1.
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For he who praieth should not be a sleeper, but watchfull both night and day. For he who Prayeth should not be a sleeper, but watchful both night and day.
c-acp pns31 r-crq vvz vmd xx vbi dt n1, cc-acp j d n1 cc n1.
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To come then to the first, hee saith, Be instant, perseuer, continue, all is one thing.
To come then to the First, he Says, Be instant, persever, continue, all is one thing.
p-acp vvb av p-acp dt ord, pns31 vvz, vbb j-jn, vvb, vvb, d vbz crd n1.
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The thing that he requires is perseuerance, ardentnes, continuance. I neede not to insist vpon the causes of this.
The thing that he requires is perseverance, ardentnes, Continuance. I need not to insist upon the Causes of this.
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Needest thou not continually? Findest thou not that there is not an houre, wherein thou wantest not either things heauenly or earthly? (if thou wantest not earthly, indeede it may be that thou knowest not the want of heauenly things;
Needest thou not continually? Findest thou not that there is not an hour, wherein thou Wantest not either things heavenly or earthly? (if thou Wantest not earthly, indeed it may be that thou Knowest not the want of heavenly things;
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but woe is that soule that findeth not the want of heauenly food) and so if thou needest continually,
but woe is that soul that finds not the want of heavenly food) and so if thou Needest continually,
cc-acp n1 vbz d n1 cst vvz xx dt n1 pp-f j n1) cc av cs pns21 vv2 av-j,
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why should not thy prayer be continuall? for it is prayer that supplies that want.
why should not thy prayer be continual? for it is prayer that supplies that want.
q-crq vmd xx po21 n1 vbi j? c-acp pn31 vbz n1 cst vvz cst vvb.
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Moreouer, there is none of you but ye finde this by experience: God will not heare a man at the first;
Moreover, there is none of you but you find this by experience: God will not hear a man At the First;
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but (crie as thou wilt) he will not seeme to heare, he will seeme to haue a deafe eare,
but (cry as thou wilt) he will not seem to hear, he will seem to have a deaf ear,
cc-acp (vvi c-acp pns21 vm2) pns31 vmb xx vvi pc-acp vvi, pns31 vmb vvi pc-acp vhi dt j n1,
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and all to this end, that thou shouldest perseuere in prayer.
and all to this end, that thou Shouldst persevere in prayer.
cc d p-acp d n1, cst pns21 vmd2 vvi p-acp n1.
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For hee hath pleasure to trie thy patience, faith, and prayer, which is the best exercise.
For he hath pleasure to try thy patience, faith, and prayer, which is the best exercise.
p-acp pns31 vhz n1 pc-acp vvi po21 n1, n1, cc n1, r-crq vbz dt js n1.
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And so supposing that thou get not that that thou askest;
And so supposing that thou get not that that thou askest;
cc av vvg cst pns21 vvb xx d cst pns21 vv2;
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yet if thou get perseuerance, thou gettest a greater gift, then if thou hadst that, that thou askedst at the first:
yet if thou get perseverance, thou gettest a greater gift, then if thou Hadst that, that thou askedest At the First:
av cs pns21 vvb n1, pns21 vv2 dt jc n1, av cs pns21 vhd2 d, cst pns21 vvd2 p-acp dt ord:
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yea, if thou get all the world without prayer (for all is giuen in wrath) if he should aduance thee to a kingdome, it is but a bait to thy damnation,
yea, if thou get all the world without prayer (for all is given in wrath) if he should advance thee to a Kingdom, it is but a bait to thy damnation,
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except thou get a heart to pray and to continue in prayer. Of all graces, a spirituall grace is best:
except thou get a heart to pray and to continue in prayer. Of all graces, a spiritual grace is best:
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a little bit of regeneration is better then all the kingdomes in the earth: howbeit thou set light by it now;
a little bit of regeneration is better then all the kingdoms in the earth: howbeit thou Set Light by it now;
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yet when thou art driuen to the vtmost point, or at the last gaspe, thou wouldest giue all the world to haue a bit of it.
yet when thou art driven to the utmost point, or At the last gasp, thou Wouldst give all the world to have a bit of it.
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There is the first qualitie in prayer, perseuerance. The second is watchfulnes, watching in it.
There is the First quality in prayer, perseverance. The second is watchfulness, watching in it.
pc-acp vbz dt ord n1 p-acp n1, n1. dt ord vbz n1, vvg p-acp pn31.
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Watchfulnes is feruencie in prayer, when not the bodie onely, but when the soule and all the affections are waking and bent to heauen:
Watchfulness is fervency in prayer, when not the body only, but when the soul and all the affections Are waking and bent to heaven:
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when the Spirit is instant with God in Iesus Christ. It is opposed to this coldnes that ouergoes vs all.
when the Spirit is instant with God in Iesus christ. It is opposed to this coldness that overgoes us all.
c-crq dt n1 vbz j-jn p-acp np1 p-acp np1 np1. pn31 vbz vvn p-acp d n1 cst vvz pno12 d.
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Our prayer is in sleeping, and when we are sleeping we are praying;
Our prayer is in sleeping, and when we Are sleeping we Are praying;
po12 n1 vbz p-acp vvg, cc c-crq pns12 vbr vvg pns12 vbr vvg;
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and so comes out a cold prayer out of a cold heart, and it is opposed to this sluggishnes and deadnes in prayer, with yawning and gaping, halfe sleeping, and halfe waking.
and so comes out a cold prayer out of a cold heart, and it is opposed to this sluggishness and deadness in prayer, with yawning and gaping, half sleeping, and half waking.
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Alas, our necessitie requires another earnestnes, it stands vs in the losing of heauen, and shutting of vs in hell and damnation.
Alas, our necessity requires Another earnestness, it Stands us in the losing of heaven, and shutting of us in hell and damnation.
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The diuell stands to catch vs (if wee could see our danger) and when thou thinkest thou art most sure, he is busiest about thee:
The Devil Stands to catch us (if we could see our danger) and when thou Thinkest thou art most sure, he is Busiest about thee:
dt n1 vvz pc-acp vvi pno12 (cs pns12 vmd vvi po12 n1) cc c-crq pns21 vv2 pns21 vb2r av-ds j, pns31 vbz js p-acp pno21:
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if thou knew this, thou wouldest watch better, and wouldest seek more feruently to God to keepe thee.
if thou knew this, thou Wouldst watch better, and Wouldst seek more fervently to God to keep thee.
cs pns21 vvd d, pns21 vmd2 vvi j, cc vmd2 vvi av-dc av-j p-acp np1 pc-acp vvi pno21.
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7925
But alas all are so blinded, and all are so syeled vp, that the greatest part are lead to damnatiō blindfolded.
But alas all Are so blinded, and all Are so syeled up, that the greatest part Are led to damnation blindfolded.
p-acp uh d vbr av vvn, cc d vbr av vvn a-acp, cst dt js n1 vbr vvn p-acp n1 vvn.
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So hee that can get this watchfulnes, hath gotten a great grace, and the more thy spirit is intended, the neerer is God to thee:
So he that can get this watchfulness, hath got a great grace, and the more thy Spirit is intended, the nearer is God to thee:
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for it is his presence that wakens thee. There is nothing that likes him better, then an earnestnes in seeking these heauenly matters.
for it is his presence that wakens thee. There is nothing that likes him better, then an earnestness in seeking these heavenly matters.
c-acp pn31 vbz po31 n1 cst vvz pno21. pc-acp vbz pix cst vvz pno31 jc, cs dt n1 p-acp vvg d j n2.
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The Lord graunt we may feele these things; for it is no small matter to haue this sense. With prayer he ioynes thanksgiuing:
The Lord grant we may feel these things; for it is no small matter to have this sense. With prayer he joins thanksgiving:
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whereby he teacheth vs, that the present necessitie should not moue vs so to seeke present helpe,
whereby he Teaches us, that the present necessity should not move us so to seek present help,
c-crq pns31 vvz pno12, cst dt j n1 vmd xx vvi pno12 av pc-acp vvi j n1,
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and supplie at God, that in the meane time wee forget the old benefits:
and supply At God, that in the mean time we forget the old benefits:
cc vvi p-acp np1, cst p-acp dt j n1 pns12 vvi dt j n2:
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in praying with teares for a new benefit, remember the old, and thanke him for it.
in praying with tears for a new benefit, Remember the old, and thank him for it.
p-acp vvg p-acp n2 p-acp dt j n1, vvb dt j, cc vvb pno31 p-acp pn31.
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And if thou get any new thing, yea, if it be but a mouthfull of meate, neuer forget to thanke him for it:
And if thou get any new thing, yea, if it be but a mouthful of meat, never forget to thank him for it:
cc cs pns21 vvb d j n1, uh, cs pn31 vbb p-acp dt n1 pp-f n1, av-x vvb pc-acp vvi pno31 p-acp pn31:
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7933
for it is of mercie thou hast it, and not of thy heritage, and Charters.
for it is of mercy thou hast it, and not of thy heritage, and Charters.
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7934
And if thou haue it in thy possession, yea if thou hadst it in thy hand,
And if thou have it in thy possession, yea if thou Hadst it in thy hand,
cc cs pns21 vhb pn31 p-acp po21 n1, uh cs pns21 vhd2 pn31 p-acp po21 n1,
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7935
and on thy boord, and in thy mouth, aske it of God and desire a blessing to it:
and on thy board, and in thy Mouth, ask it of God and desire a blessing to it:
cc p-acp po21 n1, cc p-acp po21 n1, vvb pn31 pp-f np1 cc vvi dt n1 p-acp pn31:
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7936
otherwise thou hast it with the curse of God. It is the sweetest exercise in the world to be euer praying and thanking God,
otherwise thou hast it with the curse of God. It is the Sweetest exercise in the world to be ever praying and thanking God,
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7937
if it were but for a gray bannocke, and drinke of cold water:
if it were but for a grey bannocke, and drink of cold water:
cs pn31 vbdr cc-acp p-acp dt j-jn n1, cc n1 pp-f j-jn n1:
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7938
for that bodie that doth this, hath greater ioy, then any in the world with their most daintie dishes.
for that body that does this, hath greater joy, then any in the world with their most dainty Dishes.
c-acp cst n1 cst vdz d, vhz jc n1, cs d p-acp dt n1 p-acp po32 av-ds j n2.
(38) lecture (DIV1)
429
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7939
Againe, howbeit thou get not, quarrell not with him, but thanke him for all that:
Again, howbeit thou get not, quarrel not with him, but thank him for all that:
av, cs pns21 vvb xx, n1 xx p-acp pno31, cc-acp vvb pno31 p-acp d cst:
(38) lecture (DIV1)
429
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7940
for if he giue thee feruentnes with this delay, thou gettest a speciall grace, thou shouldest thanke him for it.
for if he give thee feruentnes with this Delay, thou gettest a special grace, thou Shouldst thank him for it.
c-acp cs pns31 vvi pno21 n1 p-acp d n1, pns21 vv2 dt j n1, pns21 vmd2 vvi pno31 p-acp pn31.
(38) lecture (DIV1)
429
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7941
Paul writing to the Philippians, chap. 4. vers. 6. 7. teacheth thee that when thou castest thy care on God, thou shalt get peace in thy soule:Paul writing to the Philippians, chap. 4. vers. 6. 7. Teaches thee that when thou Chastest thy care on God, thou shalt get peace in thy soul:
np1 vvg p-acp dt njp2, n1 crd fw-la. crd crd vvz pno21 d c-crq pns21 vv2 po21 n1 p-acp np1, pns21 vm2 vvi n1 p-acp po21 n1:
(38) lecture (DIV1)
429
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7942
yea supposing thou sought for life and gat it not, yet thanke him:
yea supposing thou sought for life and got it not, yet thank him:
uh vvg pns21 vvn p-acp n1 cc vvd pn31 xx, av vvb pno31:
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429
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7943
for thou shalt get ioy and peace in thy soule, and in it thou shalt end.
for thou shalt get joy and peace in thy soul, and in it thou shalt end.
c-acp pns21 vm2 vvi n1 cc n1 p-acp po21 n1, cc p-acp pn31 pns21 vm2 vvi.
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429
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7944
So what wantest thou? why shouldest thou quarrell with him? Therefore euer pray, and giue thankes to God.
So what Wantest thou? why Shouldst thou quarrel with him? Therefore ever pray, and give thanks to God.
av q-crq vv2 pns21? q-crq vmd2 pns21 vvi p-acp pno31? av av vvb, cc vvi n2 p-acp np1.
(38) lecture (DIV1)
429
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7945
To goe to the next verse (for I will not insist in the generals) Praying for vs also: That is,
To go to the next verse (for I will not insist in the generals) Praying for us also: That is,
pc-acp vvi p-acp dt ord n1 (c-acp pns11 vmb xx vvi p-acp dt n2) vvg p-acp pno12 av: cst vbz,
(38) lecture (DIV1)
430
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7946
for me Paul. So in particular he sets downe that person, for whom especially he would haue them powring out their praiers,
for me Paul. So in particular he sets down that person, for whom especially he would have them Pouring out their Prayers,
p-acp pno11 np1. av p-acp j pns31 vvz a-acp d n1, p-acp ro-crq av-j pns31 vmd vhi pno32 vvg av po32 n2,
(38) lecture (DIV1)
430
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7947
and he recommends himselfe to their praiers.
and he recommends himself to their Prayers.
cc pns31 vvz px31 p-acp po32 n2.
(38) lecture (DIV1)
430
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7948
He doth this not only here, but in the Epistle to the Ephesians, chap. 6. 18. 19. also, and in other places.
He does this not only Here, but in the Epistle to the Ephesians, chap. 6. 18. 19. also, and in other places.
pns31 vdz d xx av-j av, cc-acp p-acp dt n1 p-acp dt njp2, n1 crd crd crd av, cc p-acp j-jn n2.
(38) lecture (DIV1)
430
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7949
Paul the chosen vessell of God, a man who had such a presence of God, that was so familiar with God in his prayer, whose calling was to pray for others,Paul the chosen vessel of God, a man who had such a presence of God, that was so familiar with God in his prayer, whose calling was to pray for Others,
np1 dt j-vvn n1 pp-f np1, dt n1 r-crq vhd d dt n1 pp-f np1, cst vbds av j-jn p-acp np1 p-acp po31 n1, rg-crq n1 vbds pc-acp vvi p-acp n2-jn,
(38) lecture (DIV1)
430
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7950
as in the first chapter of the same Epistle is manifest:
as in the First chapter of the same Epistle is manifest:
c-acp p-acp dt ord n1 pp-f dt d n1 vbz j:
(38) lecture (DIV1)
430
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7951
this man indued with such graces, yet notwithstanding all these graces, hee is earnest to desire the Colossians, who were but newly entred into Christianitie, who in knowledge were nothing like to him;
this man endued with such graces, yet notwithstanding all these graces, he is earnest to desire the colossians, who were but newly entered into Christianity, who in knowledge were nothing like to him;
d n1 vvn p-acp d n2, av p-acp d d n2, pns31 vbz j pc-acp vvi dt njp2, r-crq vbdr cc-acp av-j vvn p-acp np1, r-crq p-acp n1 vbdr pix j p-acp pno31;
(38) lecture (DIV1)
430
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7952
in homelines with God, were nothing like in comparison of him, to interpose their prayers for him to God.
in homeliness with God, were nothing like in comparison of him, to interpose their Prayers for him to God.
p-acp n1 p-acp np1, vbdr pix j p-acp n1 pp-f pno31, pc-acp vvi po32 n2 p-acp pno31 p-acp np1.
(38) lecture (DIV1)
430
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7953
Well brethren, marke in Paul a notable example of modestie (for all the graces hee had) to Pastors,
Well brothers, mark in Paul a notable Exampl of modesty (for all the graces he had) to Pastors,
uh-av n2, vvb p-acp np1 dt j n1 pp-f n1 (c-acp d dt n2 pns31 vhd) pc-acp ng1,
(38) lecture (DIV1)
430
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7954
though they were beautified with neuer so many and faire graces; yet they should begge the prayers of the meanest in their flocke:
though they were beautified with never so many and fair graces; yet they should beg the Prayers of the Meanest in their flock:
cs pns32 vbdr vvn p-acp av av d cc j n2; av pns32 vmd vvi dt n2 pp-f dt js p-acp po32 n1:
(38) lecture (DIV1)
430
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7955
and also marke in the Colossians an example to all people of their mutuall dutie they owe to their Pastor, to pray for him:
and also mark in the colossians an Exampl to all people of their mutual duty they owe to their Pastor, to pray for him:
cc av vvb p-acp dt njp2 dt n1 p-acp d n1 pp-f po32 j n1 pns32 vvb p-acp po32 n1, pc-acp vvi p-acp pno31:
(38) lecture (DIV1)
430
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7956
for as he is bound to pray for you;
for as he is bound to pray for you;
c-acp c-acp pns31 vbz vvn pc-acp vvi p-acp pn22;
(38) lecture (DIV1)
430
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7957
so ye are bound to pray for him, and in generall euery one to pray for another, I for thee, and thou for me.
so you Are bound to pray for him, and in general every one to pray for Another, I for thee, and thou for me.
av pn22 vbr vvn pc-acp vvi p-acp pno31, cc p-acp n1 d pi pc-acp vvi p-acp j-jn, pns11 p-acp pno21, cc pns21 p-acp pno11.
(38) lecture (DIV1)
430
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7958
The prayer of the simplest member may helpe the head. The toe may helpe the head:
The prayer of the simplest member may help the head. The toe may help the head:
dt n1 pp-f dt js n1 vmb vvi dt n1. dt n1 vmb vvi dt n1:
(38) lecture (DIV1)
430
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7959
that is, the poorest in the world indued with grace in Iesus, may helpe the greatest,
that is, the Poorest in the world endued with grace in Iesus, may help the greatest,
cst vbz, dt js p-acp dt n1 vvn p-acp n1 p-acp np1, vmb vvi dt js,
(38) lecture (DIV1)
430
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7960
and him who hath most gifts of God: for there be none, but they haue accesse to the throne of grace.
and him who hath most Gifts of God: for there be none, but they have access to the throne of grace.
cc pno31 r-crq vhz av-ds n2 pp-f np1: c-acp pc-acp vbi pix, cc-acp pns32 vhb n1 p-acp dt n1 pp-f n1.
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430
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7961
It is true, one hath gotten a greater grace then another; yet al are made Priests:
It is true, one hath got a greater grace then Another; yet all Are made Priests:
pn31 vbz j, pi vhz vvn dt jc n1 cs j-jn; av d vbr vvn n2:
(38) lecture (DIV1)
430
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7962
through the priesthood of Christ, all haue that kingly priesthood.
through the priesthood of christ, all have that kingly priesthood.
p-acp dt n1 pp-f np1, d vhb d j n1.
(38) lecture (DIV1)
430
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7963
And therefore there is none, but by vertue of that calling, they haue that accesse to God to come and make intercession for themselues and others,
And Therefore there is none, but by virtue of that calling, they have that access to God to come and make Intercession for themselves and Others,
cc av pc-acp vbz pix, cc-acp p-acp n1 pp-f d n-vvg, pns32 vhb d n1 p-acp np1 pc-acp vvi cc vvi n1 p-acp px32 cc n2-jn,
(38) lecture (DIV1)
430
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7964
though it were the poorest for the greatest; yea though it were for the King, that wil not know him in the gate,
though it were the Poorest for the greatest; yea though it were for the King, that will not know him in the gate,
cs pn31 vbdr dt js p-acp dt js; uh cs pn31 vbdr p-acp dt n1, cst vmb xx vvi pno31 p-acp dt n1,
(38) lecture (DIV1)
430
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7965
yet he hath accesse to God, and his prayer will be auaileable: for it is impossible that that calling of the Priesthood can be vneffectuall.
yet he hath access to God, and his prayer will be available: for it is impossible that that calling of the Priesthood can be uneffectual.
av pns31 vhz n1 p-acp np1, cc po31 n1 vmb vbi j: c-acp pn31 vbz j cst d n-vvg pp-f dt n1 vmb vbi j.
(38) lecture (DIV1)
430
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7966
So euery one of vs may benefit another, and wee are bound thus to doe by vertue of that common calling to the Priesthood in Christ.
So every one of us may benefit Another, and we Are bound thus to do by virtue of that Common calling to the Priesthood in christ.
av d crd pp-f pno12 vmb vvi j-jn, cc pns12 vbr vvn av pc-acp vdi p-acp n1 pp-f cst j n-vvg p-acp dt n1 p-acp np1.
(38) lecture (DIV1)
430
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7967
Pray for me (saith he) also. This is to be noted, that he saith, pray together, by which he meanes the order to be obserued in prayer.Pray for me (Says he) also. This is to be noted, that he Says, pray together, by which he means the order to be observed in prayer.
vvb p-acp pno11 (vvz pns31) av. d vbz pc-acp vbi vvn, cst pns31 vvz, vvb av, p-acp r-crq pns31 vvz dt n1 pc-acp vbi vvn p-acp n1.
(38) lecture (DIV1)
430
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7968
Pray first for your selfe, and then remember me:
Pray First for your self, and then Remember me:
np1 ord p-acp po22 n1, cc av vvb pno11:
(38) lecture (DIV1)
430
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7969
forget not thy selfe, for I assure thee, hee who forgets himselfe, wil forget his neighbour,
forget not thy self, for I assure thee, he who forgets himself, will forget his neighbour,
vvb xx po21 n1, c-acp pns11 vvb pno21, pns31 r-crq vvz px31, vmb vvi po31 n1,
(38) lecture (DIV1)
430
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7970
and thou that canst not pray for thy selfe, canst not pray for me, nor no other.
and thou that Canst not pray for thy self, Canst not pray for me, nor no other.
cc pns21 cst vm2 xx vvi p-acp po21 n1, vm2 xx vvi p-acp pno11, ccx dx j-jn.
(38) lecture (DIV1)
430
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7971
A prophane man or woman like Esau, that will sell their birthright, and care not for their saluation, cannot haue care of the saluation of another.
A profane man or woman like Esau, that will fell their birthright, and care not for their salvation, cannot have care of the salvation of Another.
dt j n1 cc n1 av-j np1, cst vmb vvi po32 n1, cc vvb xx p-acp po32 n1, vmbx vhi n1 pp-f dt n1 pp-f n-jn.
(38) lecture (DIV1)
430
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7972
Hee who is vnprofitable to himselfe, to whom can he be profitable? Therefore seeke not the prayers of prophane persons.
He who is unprofitable to himself, to whom can he be profitable? Therefore seek not the Prayers of profane Persons.
pns31 r-crq vbz j p-acp px31, p-acp ro-crq vmb pns31 vbi j? av vvb xx dt n2 pp-f j n2.
(38) lecture (DIV1)
430
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7973
Paul saith in the first Epistle to the Corinths, chap. 9. vers. 27. I bring my bodie into subiection, Paul Says in the First Epistle to the Corinths, chap. 9. vers. 27. I bring my body into subjection,
np1 vvz p-acp dt ord n1 p-acp dt n2, n1 crd fw-la. crd pns11 vvb po11 n1 p-acp n1,
(38) lecture (DIV1)
430
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7974
lest by any meanes after that I haue preached to other, I my selfe should be reproued. lest by any means After that I have preached to other, I my self should be reproved.
cs p-acp d n2 p-acp cst pns11 vhb vvn p-acp j-jn, pns11 po11 n1 vmd vbi vvn.
(38) lecture (DIV1)
430
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7975
If I shall preach to others, and be a reprobate my selfe, what shall it auaile me? It may well doe them good, to whom I preach:
If I shall preach to Others, and be a Reprobate my self, what shall it avail me? It may well do them good, to whom I preach:
cs pns11 vmb vvi p-acp n2-jn, cc vbb dt n-jn po11 n1, r-crq vmb pn31 vvi pno11? pn31 vmb av vdi pno32 j, p-acp ro-crq pns11 vvb:
(38) lecture (DIV1)
430
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7976
but if I be a prophane man and a reprobate, my preaching shall not helpe me:
but if I be a profane man and a Reprobate, my preaching shall not help me:
cc-acp cs pns11 vbb dt j n1 cc dt n-jn, po11 vvg vmb xx vvi pno11:
(38) lecture (DIV1)
430
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7977
if I haue no care for my owne saluation, the care for others auailes not: and therefore craue not the prayer of that body, that cannot be carefull of himself.
if I have no care for my own salvation, the care for Others avails not: and Therefore crave not the prayer of that body, that cannot be careful of himself.
cs pns11 vhb dx n1 p-acp po11 d n1, dt n1 p-acp n2-jn vvz xx: cc av vvb xx dt n1 pp-f d n1, cst vmbx vbi j pp-f px31.
(38) lecture (DIV1)
430
Page 381
7978
What is the subiect of this prayer for him? He prescribes the subiect of their prayer for him:
What is the Subject of this prayer for him? He prescribes the Subject of their prayer for him:
q-crq vbz dt n-jn pp-f d n1 p-acp pno31? pns31 vvz dt n-jn pp-f po32 n1 p-acp pno31:
(38) lecture (DIV1)
430
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7979
Pray for me, that the doore of vtterance may be opened vnto me: there is the subiect.Pray for me, that the door of utterance may be opened unto me: there is the Subject.
vvb p-acp pno11, cst dt n1 pp-f n1 vmb vbi vvn p-acp pno11: a-acp vbz dt n-jn.
(38) lecture (DIV1)
430
Page 381
7980
In a word generally, the effect of the prayer they should make for him is, that his mouth might be opened, to vtter the Gospell with libertie.
In a word generally, the Effect of the prayer they should make for him is, that his Mouth might be opened, to utter the Gospel with liberty.
p-acp dt n1 av-j, dt n1 pp-f dt n1 pns32 vmd vvi p-acp pno31 vbz, cst po31 n1 vmd vbi vvn, pc-acp vvi dt n1 p-acp n1.
(38) lecture (DIV1)
430
Page 381
7981
The greatest grace of a Pastor, is libertie to vtter this grace in Iesus Christ: A free heart and mouth, this is the greatest of all graces.
The greatest grace of a Pastor, is liberty to utter this grace in Iesus christ: A free heart and Mouth, this is the greatest of all graces.
dt js n1 pp-f dt n1, vbz n1 pc-acp vvi d n1 p-acp np1 np1: dt j n1 cc n1, d vbz dt js pp-f d n2.
(38) lecture (DIV1)
430
Page 381
7982
Paul accounted not so much of the gift of wonders, to heale the blind, and the lame,Paul accounted not so much of the gift of wonders, to heal the blind, and the lame,
np1 vvd xx av av-d pp-f dt n1 pp-f n2, pc-acp vvi dt j, cc dt j,
(38) lecture (DIV1)
430
Page 381
7983
as he did of this faire grace of a free mouth and heart to vtter the Gospell.
as he did of this fair grace of a free Mouth and heart to utter the Gospel.
c-acp pns31 vdd pp-f d j n1 pp-f dt j n1 cc n1 pc-acp vvi dt n1.
(38) lecture (DIV1)
430
Page 381
7984
No such thing writes he to them, as pray for me that I may work wonders:
No such thing writes he to them, as pray for me that I may work wonders:
dx d n1 vvz pns31 p-acp pno32, c-acp vvb p-acp pno11 cst pns11 vmb vvi n2:
(38) lecture (DIV1)
430
Page 381
7985
pray for me, that I may shake off these bands, wherein I lie:
pray for me, that I may shake off these bans, wherein I lie:
vvb p-acp pno11, cst pns11 vmb vvi a-acp d n2, c-crq pns11 vvb:
(38) lecture (DIV1)
430
Page 381
7986
he directs no such thing to them, but pray that an open doore of vtterance may be permitted to me for the vttering of the Gospell. Of the which marke this:
he directs no such thing to them, but pray that an open door of utterance may be permitted to me for the uttering of the Gospel. Of the which mark this:
pns31 vvz dx d n1 p-acp pno32, cc-acp vvb cst dt j n1 pp-f n1 vmb vbi vvn p-acp pno11 p-acp dt vvg pp-f dt n1. pp-f dt r-crq n1 d:
(38) lecture (DIV1)
430
Page 381
7987
It was a hard thing to Paul to get libertie in bands to preach the Gospell.
It was a hard thing to Paul to get liberty in bans to preach the Gospel.
pn31 vbds dt j n1 p-acp np1 pc-acp vvi n1 p-acp n2 pc-acp vvi dt n1.
(38) lecture (DIV1)
430
Page 381
7988
It is easie in calmenes to preach with libertie, but when wee are bound with bands it is hard to get libertie.
It is easy in calmenes to preach with liberty, but when we Are bound with bans it is hard to get liberty.
pn31 vbz j p-acp n1 pc-acp vvi p-acp n1, cc-acp c-crq pns12 vbr vvn p-acp n2 pn31 vbz j pc-acp vvi n1.
(38) lecture (DIV1)
430
Page 381
7989
And the word shewes that it is as hard, as to breake through a doore closed vp.
And the word shows that it is as hard, as to break through a door closed up.
cc dt n1 vvz cst pn31 vbz a-acp j, c-acp pc-acp vvi p-acp dt n1 vvn a-acp.
(38) lecture (DIV1)
430
Page 381
7990
And therfore it is not for nought that he desires their prayers, that God would open the doore to vtter this glorious mysterie of the Gospell.
And Therefore it is not for nought that he Desires their Prayers, that God would open the door to utter this glorious mystery of the Gospel.
cc av pn31 vbz xx p-acp pi cst pns31 vvz po32 n2, cst np1 vmd vvi dt n1 pc-acp vvi d j n1 pp-f dt n1.
(38) lecture (DIV1)
430
Page 381
7991
As if he would say, your prayers should be at al times for them that are set ouer you;
As if he would say, your Prayers should be At all times for them that Are Set over you;
p-acp cs pns31 vmd vvi, po22 n2 vmd vbi p-acp d n2 p-acp pno32 cst vbr vvn p-acp pn22;
(38) lecture (DIV1)
430
Page 381
7992
but specially when they are lying in bands.
but specially when they Are lying in bans.
cc-acp av-j c-crq pns32 vbr vvg p-acp n2.
(38) lecture (DIV1)
430
Page 381
7993
Say therefore to the Lord, howbeit Lord, he be bound in prison, yet let his heart and mouth be free to vtter thy glorious Gospell, that word of life.
Say Therefore to the Lord, howbeit Lord, he be bound in prison, yet let his heart and Mouth be free to utter thy glorious Gospel, that word of life.
np1 av p-acp dt n1, a-acp n1, pns31 vbb vvn p-acp n1, av vvb po31 n1 cc n1 vbb j pc-acp vvi po21 j n1, cst n1 pp-f n1.
(38) lecture (DIV1)
430
Page 381
7994
Againe note, howbeit hee was in bands at Rome where hee died; yet the subiect of the prayer he craues, is not that I may be relieued,
Again note, howbeit he was in bans At Room where he died; yet the Subject of the prayer he craves, is not that I may be relieved,
av n1, cs pns31 vbds p-acp n2 p-acp n1 c-crq pns31 vvd; av dt n-jn pp-f dt n1 pns31 vvz, vbz xx cst pns11 vmb vbi vvn,
(38) lecture (DIV1)
430
Page 381
7995
but that the word of God be not bound; but that my tongue may be loosed to vtter the mysterie of the Gospell.
but that the word of God be not bound; but that my tongue may be loosed to utter the mystery of the Gospel.
cc-acp cst dt n1 pp-f np1 vbb xx vvn; cc-acp cst po11 n1 vmb vbi vvn pc-acp vvi dt n1 pp-f dt n1.
(38) lecture (DIV1)
430
Page 381
7996
This is a lesson to Pastors:
This is a Lesson to Pastors:
d vbz dt n1 p-acp ng1:
(38) lecture (DIV1)
430
Page 381
7997
if thou wert lying bound, bee more carefull of the Gospell that is committed to thee,
if thou Wertenberg lying bound, be more careful of the Gospel that is committed to thee,
cs pns21 vbd2r vvg vvn, vbb av-dc j pp-f dt n1 cst vbz vvn p-acp pno21,
(38) lecture (DIV1)
430
Page 381
7998
then of thy bands, or of thy selfe.
then of thy bans, or of thy self.
av pp-f po21 n2, cc pp-f po21 n1.
(38) lecture (DIV1)
430
Page 381
7999
First, that it be kept in freedome, giue all that thou hast ere that libertie be impaired:
First, that it be kept in freedom, give all that thou hast ere that liberty be impaired:
ord, cst pn31 vbb vvn p-acp n1, vvb d cst pns21 vh2 p-acp d n1 vbi vvn:
(38) lecture (DIV1)
430
Page 381
8000
be bound and bound againe ere through thy default the word bee bound:
be bound and bound again ere through thy default the word be bound:
vbi vvn cc vvn av c-acp p-acp po21 n1 dt n1 vbi vvn:
(38) lecture (DIV1)
430
Page 381
8001
when thou art in bonds, be not so carefull of thy bands, though it were in fire, as of this libertie. The Martyrs remembred this well.
when thou art in bonds, be not so careful of thy bans, though it were in fire, as of this liberty. The Martyrs remembered this well.
c-crq pns21 vb2r p-acp n2, vbb xx av j pp-f po21 n2, cs pn31 vbdr p-acp n1, c-acp pp-f d n1. dt n2 vvd d av.
(38) lecture (DIV1)
430
Page 382
8002
So the preciousest thing to thee in the world should be the libertie of the Gospell.
So the preciousest thing to thee in the world should be the liberty of the Gospel.
np1 dt js n1 p-acp pno21 p-acp dt n1 vmd vbi dt n1 pp-f dt n1.
(38) lecture (DIV1)
430
Page 382
8003
This should be most regarded by Kings and Pastors, that the word of God be not bound.
This should be most regarded by Kings and Pastors, that the word of God be not bound.
d vmd vbi av-ds vvn p-acp n2 cc ng1, cst dt n1 pp-f np1 vbb xx vvn.
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Binde what ye will, but binde not the Gospell in paine of thy life: thou shalt be bound, that binds it.
Bind what you will, but bind not the Gospel in pain of thy life: thou shalt be bound, that binds it.
vvb r-crq pn22 vmb, cc-acp vvb xx dt n1 p-acp n1 pp-f po21 n1: pns21 vm2 vbi vvn, cst vvz pn31.
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8005
Pray for me also (saith he) that God might open a doore of vtterance. Pray for me also (Says he) that God might open a door of utterance.
vvb p-acp pno11 av (vvz pns31) d np1 vmd vvi dt n1 pp-f n1.
(38) lecture (DIV1)
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8006
He saith not, that the Emperor should open my mouth, but that God that hath committed this mysterie to me, he might giue me this libertie. The lesson is plaine:
He Says not, that the Emperor should open my Mouth, but that God that hath committed this mystery to me, he might give me this liberty. The Lesson is plain:
pns31 vvz xx, cst dt n1 vmd vvi po11 n1, cc-acp cst np1 cst vhz vvn d n1 p-acp pno11, pns31 vmd vvi pno11 d n1. dt n1 vbz j:
(38) lecture (DIV1)
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8007
it is onely God that opens a mans mouth to deliuer the Gospell with freedome; and if he doe it, all the Kings of the earth will not close it.
it is only God that Opens a men Mouth to deliver the Gospel with freedom; and if he do it, all the Kings of the earth will not close it.
pn31 vbz av-j np1 cst vvz dt ng1 n1 pc-acp vvi dt n1 p-acp n1; cc cs pns31 vdb pn31, d dt n2 pp-f dt n1 vmb xx vvi pn31.
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8008
When thou hast cut out the tongue of a man, the libertie shall abide in the heart of him:
When thou hast Cut out the tongue of a man, the liberty shall abide in the heart of him:
c-crq pns21 vh2 vvn av dt n1 pp-f dt n1, dt n1 vmb vvi p-acp dt n1 pp-f pno31:
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8009
so all the world cannot close it.
so all the world cannot close it.
av d dt n1 vmbx vvi pn31.
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8010
Againe, if God close the mouth and take away this freedome, all the world cannot open it againe. Learne this.
Again, if God close the Mouth and take away this freedom, all the world cannot open it again. Learn this.
av, cs np1 av-j dt n1 cc vvi av d n1, d dt n1 vmbx vvi pn31 av. vvb d.
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8011
For if our libertie depended on men, our mouthes should be soone closed, but it depends on God:
For if our liberty depended on men, our mouths should be soon closed, but it depends on God:
p-acp cs po12 n1 vvd p-acp n2, po12 n2 vmd vbi av vvn, cc-acp pn31 vvz p-acp np1:
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8012
so that when the person is bound, hand and foote, the greater shall be the libertie of the man in the vttering of the Gospell,
so that when the person is bound, hand and foot, the greater shall be the liberty of the man in the uttering of the Gospel,
av cst c-crq dt n1 vbz vvn, n1 cc n1, dt jc vmb vbi dt n1 pp-f dt n1 p-acp dt vvg pp-f dt n1,
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8013
and so it is but vanitie to striue with God. To goe forward.
and so it is but vanity to strive with God. To go forward.
cc av pn31 vbz p-acp n1 pc-acp vvi p-acp np1. pc-acp vvi av-j.
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8014
That God might open. What? the prison doore? No, no such thing, he careth not for it:That God might open. What? the prison door? No, no such thing, he Careth not for it:
cst np1 vmd vvi. q-crq? dt n1 n1? uh-dx, dx d n1, pns31 vvz xx p-acp pn31:
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8015
he tooke more care of his mouth opening. Open the doore of my mouth, saith he:
he took more care of his Mouth opening. Open the door of my Mouth, Says he:
pns31 vvd dc n1 pp-f po31 n1 vvg. j dt n1 pp-f po11 n1, vvz pns31:
(38) lecture (DIV1)
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8016
for brethren, it is better to lie in bands with an open mouth to vtter the Gospell,
for brothers, it is better to lie in bans with an open Mouth to utter the Gospel,
c-acp n2, pn31 vbz jc pc-acp vvi p-acp n2 p-acp dt j n1 pc-acp vvi dt n1,
(38) lecture (DIV1)
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8017
then it is to be a freeman in the forrest, loose and liuing with a close mouth,
then it is to be a freeman in the forest, lose and living with a close Mouth,
cs pn31 vbz pc-acp vbi dt n1 p-acp dt n1, j cc vvg p-acp dt j n1,
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8018
and not to speake with freedome of the Gospell.
and not to speak with freedom of the Gospel.
cc xx pc-acp vvi p-acp n1 pp-f dt n1.
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8019
Woe is that Minister that is set free by man, and then hath his mouth bound. No, make not that choise;
Woe is that Minister that is Set free by man, and then hath his Mouth bound. No, make not that choice;
n1 vbz d n1 cst vbz vvn j p-acp n1, cc av vhz po31 n1 vvn. uh-dx, vvb xx d n1;
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chuse rather to be bound in the body, then to haue thy mouth bound.
choose rather to be bound in the body, then to have thy Mouth bound.
vvb av-c pc-acp vbi vvn p-acp dt n1, cs pc-acp vhi po21 n1 vvn.
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8021
And experience teacheth, yt there is more ioy in a mans hart, hauing freedom to speake the Gospel himself being bound,
And experience Teaches, that there is more joy in a men heart, having freedom to speak the Gospel himself being bound,
cc n1 vvz, pn31 pc-acp vbz dc n1 p-acp dt ng1 n1, vhg n1 pc-acp vvi dt n1 px31 vbg vvn,
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then there is in his hart that hath his mouth bound and his bodie free.
then there is in his heart that hath his Mouth bound and his body free.
cs pc-acp vbz p-acp po31 n1 cst vhz po31 n1 vvn cc po31 n1 j.
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8023
And it is better for the people to haue a Minister bound, that is free in the libertie of the Gospell to vtter it,
And it is better for the people to have a Minister bound, that is free in the liberty of the Gospel to utter it,
cc pn31 vbz jc p-acp dt n1 pc-acp vhi dt n1 vvn, cst vbz j p-acp dt n1 pp-f dt n1 pc-acp vvi pn31,
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then to haue him loose and dumme: for God neuer opened a mans mouth in vaine;
then to have him lose and dumb: for God never opened a men Mouth in vain;
cs pc-acp vhi pno31 vvi cc j: c-acp np1 av-x vvd dt ng1 n1 p-acp j;
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for of necessitie hee will open the heart of some of the hearers, as the heart of Lydia was opened, Act. 16. 14. So it was neuer in vaine that the Lord opened the mouth of the Apostle.
for of necessity he will open the heart of Some of the hearers, as the heart of Lydia was opened, Act. 16. 14. So it was never in vain that the Lord opened the Mouth of the Apostle.
c-acp pp-f n1 pns31 vmb vvi dt n1 pp-f d pp-f dt n2, c-acp dt n1 pp-f np1 vbds vvn, n1 crd crd av pn31 vbds av-x p-acp j cst dt n1 vvd dt n1 pp-f dt n1.
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8026
To goe forward, That God should open the doore of vtterance. Whereto? That I may speake. It is a great grace to speake:
To go forward, That God should open the door of utterance. Whereto? That I may speak. It is a great grace to speak:
pc-acp vvi av-j, cst np1 vmd vvi dt n1 pp-f n1. c-crq? cst pns11 vmb vvi. pn31 vbz dt j n1 pc-acp vvi:
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8027
And what? The best thing that euer was: Speake the mysterie of Christ. I will not insist to speake largely what this word mysterie meanes:
And what? The best thing that ever was: Speak the mystery of christ. I will not insist to speak largely what this word mystery means:
cc q-crq? dt js n1 cst av vbds: vvb dt n1 pp-f np1. pns11 vmb xx vvi pc-acp vvi av-j r-crq d n1 n1 n2:
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8028
In a word, it is a precious thing hid vp; so that it cannot be seene by nature. It is Iesus Christ;
In a word, it is a precious thing hid up; so that it cannot be seen by nature. It is Iesus christ;
p-acp dt n1, pn31 vbz dt j n1 vvn a-acp; av cst pn31 vmbx vbi vvn p-acp n1. pn31 vbz np1 np1;
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and therefore it is called the mysterie of Iesus Christ, folded vp from the eyes of men.
and Therefore it is called the mystery of Iesus christ, folded up from the eyes of men.
cc av pn31 vbz vvn dt n1 pp-f np1 np1, vvn a-acp p-acp dt n2 pp-f n2.
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It is the vnsearchable riches of Iesus Christ hid vp.
It is the unsearchable riches of Iesus christ hid up.
pn31 vbz dt j n2 pp-f np1 np1 vvd a-acp.
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8031
It is that wisedome of God (as it is said in the first Epistle to the Corinthes chap. 2. vers. 17.) which hee hath appointed for the glorie of man,
It is that Wisdom of God (as it is said in the First Epistle to the Corinthians chap. 2. vers. 17.) which he hath appointed for the glory of man,
pn31 vbz cst n1 pp-f np1 (c-acp pn31 vbz vvn p-acp dt ord n1 p-acp dt njpg2 n1 crd fw-la. crd) r-crq pns31 vhz vvn p-acp dt n1 pp-f n1,
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and in time hee hath vnfolded it.
and in time he hath unfolded it.
cc p-acp n1 pns31 vhz vvn pn31.
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8033
It is nothing els, but this Euangel of Christ, and all his graces which were hid vp, till hee came.
It is nothing Else, but this Evangel of christ, and all his graces which were hid up, till he Come.
pn31 vbz pix av, cc-acp d n1 pp-f np1, cc d po31 n2 r-crq vbdr vvn a-acp, c-acp pns31 vvd.
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8034
The very name of it selfe is glorious.
The very name of it self is glorious.
dt j n1 pp-f pn31 n1 vbz j.
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8035
It containes an argument to moue them to pray for him, that his mouth might be opened,
It contains an argument to move them to pray for him, that his Mouth might be opened,
pn31 vvz dt n1 pc-acp vvi pno32 pc-acp vvi p-acp pno31, cst po31 n1 vmd vbi vvn,
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8036
and to haue such a libertie to vtter the Gospell, as he craues.
and to have such a liberty to utter the Gospel, as he craves.
cc pc-acp vhi d dt n1 pc-acp vvi dt n1, c-acp pns31 vvz.
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8037
If there were no more but the name of mysterie, it is an argument sufficient enough for thee to pray for that man to whom it is committed, that he may vtter it with libertie:
If there were no more but the name of mystery, it is an argument sufficient enough for thee to pray for that man to whom it is committed, that he may utter it with liberty:
cs pc-acp vbdr dx dc p-acp dt n1 pp-f n1, pn31 vbz dt n1 j av-d p-acp pno21 pc-acp vvi p-acp d n1 p-acp ro-crq pn31 vbz vvn, cst pns31 vmb vvi pn31 p-acp n1:
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for it is great pitie by any meanes to restraine the libertie of it; for this is to hide the light of God.
for it is great pity by any means to restrain the liberty of it; for this is to hide the Light of God.
c-acp pn31 vbz j n1 p-acp d n2 pc-acp vvi dt n1 pp-f pn31; p-acp d vbz pc-acp vvi dt n1 pp-f np1.
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It is a glorious thing, and therefore I say it shal not be without a iudgement, if thou restraine it:
It is a glorious thing, and Therefore I say it shall not be without a judgement, if thou restrain it:
pn31 vbz dt j n1, cc av pns11 vvb pn31 vmb xx vbi p-acp dt n1, cs pns21 vvb pn31:
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for as the libertie conuaieth a ioy to the hearers; so the binding of it is grieuous to them.
for as the liberty conuaieth a joy to the hearers; so the binding of it is grievous to them.
c-acp c-acp dt n1 vvz dt n1 p-acp dt n2; av dt vvg pp-f pn31 vbz j p-acp pno32.
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8041
Men in this land haue made a meane to restraine it:
Men in this land have made a mean to restrain it:
np1 p-acp d n1 vhb vvn dt j pc-acp vvi pn31:
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but haue yee not seene the iudgement? Alas, will not examples terrifie thee, to put out thy hand to restraine the Gospell? No, I assure thee, whosoeuer will doe it, a iudgement shall ouertake them.
but have ye not seen the judgement? Alas, will not Examples terrify thee, to put out thy hand to restrain the Gospel? No, I assure thee, whosoever will do it, a judgement shall overtake them.
cc-acp vhb pn22 xx vvn dt n1? np1, vmb xx n2 vvi pno21, pc-acp vvi av po21 n1 pc-acp vvi dt n1? uh-dx, pns11 vvb pno21, r-crq vmb vdi pn31, dt n1 vmb vvi pno32.
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8043
For the which I am bound. As if he would say: If I be bound for it, it is easie for thee to pray for it:For the which I am bound. As if he would say: If I be bound for it, it is easy for thee to pray for it:
p-acp dt r-crq pns11 vbm vvn. c-acp cs pns31 vmd vvi: cs pns11 vbb vvn p-acp pn31, pn31 vbz j p-acp pno21 pc-acp vvi p-acp pn31:
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8044
how canst thou denie it? For thou that canst not pray for the libertie of the Gospell, thou canst not suffer for it.
how Canst thou deny it? For thou that Canst not pray for the liberty of the Gospel, thou Canst not suffer for it.
c-crq vm2 pns21 vvi pn31? p-acp pns21 cst vm2 xx vvi p-acp dt n1 pp-f dt n1, pns21 vm2 xx vvi p-acp pn31.
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8045
I might speake in this place of them that cannot giue a good word for the Gospell:
I might speak in this place of them that cannot give a good word for the Gospel:
pns11 vmd vvi p-acp d n1 pp-f pno32 cst vmbx vvi dt j n1 p-acp dt n1:
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8046
let be to pray for the libertie of it. Well, I will leaue them to their owne Iudge.
let be to pray for the liberty of it. Well, I will leave them to their own Judge.
vvb vbb pc-acp vvi p-acp dt n1 pp-f pn31. uh-av, pns11 vmb vvi pno32 p-acp po32 d n1.
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8047
But I say, if there were no more but this suffering of the affliction of Pastors,
But I say, if there were no more but this suffering of the affliction of Pastors,
p-acp pns11 vvb, cs pc-acp vbdr dx dc p-acp d n1 pp-f dt n1 pp-f ng1,
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8048
and other zealous Christians, and this suffring of the Gospell vnder the which it lies this day;
and other zealous Christians, and this suffering of the Gospel under the which it lies this day;
cc j-jn j np1, cc d vvg pp-f dt n1 p-acp dt r-crq pn31 vvz d n1;
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these same things testifie plainly the worthines of the matter, of the power, vertue and glorie of the Gospell:
these same things testify plainly the worthiness of the matter, of the power, virtue and glory of the Gospel:
d d n2 vvi av-j dt n1 pp-f dt n1, pp-f dt n1, n1 cc n1 pp-f dt n1:
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for if there were not a power in this mysterie that vpholds men in affliction for it, they would not abide a moment in their affliction:
for if there were not a power in this mystery that upholds men in affliction for it, they would not abide a moment in their affliction:
c-acp cs pc-acp vbdr xx dt n1 p-acp d n1 cst vvz n2 p-acp n1 p-acp pn31, pns32 vmd xx vvi dt n1 p-acp po32 n1:
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and if there were not a power and a glorie to ouershadow the shame of the Gospell, all the world would not make a man suffer for it.
and if there were not a power and a glory to overshadow the shame of the Gospel, all the world would not make a man suffer for it.
cc cs pc-acp vbdr xx dt n1 cc dt n1 pc-acp vvi dt n1 pp-f dt n1, d dt n1 vmd xx vvi dt n1 vvi p-acp pn31.
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8052
So if there were no other argument but this, it is sufficient to tell thee, it is the power of God that vpholds this Gospell,
So if there were no other argument but this, it is sufficient to tell thee, it is the power of God that upholds this Gospel,
av cs pc-acp vbdr dx j-jn n1 p-acp d, pn31 vbz j pc-acp vvi pno21, pn31 vbz dt n1 pp-f np1 cst vvz d n1,
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and they that suffer for it. In the last verse, he makes plaine the thing he said;
and they that suffer for it. In the last verse, he makes plain the thing he said;
cc pns32 cst vvb p-acp pn31. p-acp dt ord n1, pns31 vvz av-j dt n1 pns31 vvd;
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8054
he declares what a speaking this is.
he declares what a speaking this is.
pns31 vvz r-crq dt vvg d vbz.
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8055
That I may make it manifest, that is, that I may open it, and vnfould it as a piece of cloath.That I may make it manifest, that is, that I may open it, and unfold it as a piece of cloth.
cst pns11 vmb vvi pn31 j, cst vbz, cst pns11 vmb vvi pn31, cc vvi pn31 p-acp dt n1 pp-f n1.
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8056
Take this mysterie, in the which Christ and his riches is inclosed, lay it open, and let the world see it cleerely.
Take this mystery, in the which christ and his riches is enclosed, lay it open, and let the world see it clearly.
vvb d n1, p-acp dt r-crq np1 cc po31 n2 vbz vvn, vvb pn31 j, cc vvb dt n1 vvb pn31 av-j.
(38) lecture (DIV1)
433
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8057
As to the speaking of it: Moses spake of it, but he left it foulded vp.
As to the speaking of it: Moses spoke of it, but he left it folded up.
p-acp p-acp dt n-vvg pp-f pn31: np1 vvd pp-f pn31, cc-acp pns31 vvd pn31 vvn a-acp.
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8058
Then the Prophets spake of it, but they vnfoulded it not; for they could not doe it, because Christ was not yet come in the flesh.
Then the prophets spoke of it, but they unfolded it not; for they could not do it, Because christ was not yet come in the Flesh.
av dt n2 vvd pp-f pn31, cc-acp pns32 vvd pn31 xx; c-acp pns32 vmd xx vdi pn31, c-acp np1 vbds xx av vvn p-acp dt n1.
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8059
Then come the Apostles, when Christ is crucified, and they open it, and as it is said in the Ephesians chap. 3. They Euangelize. They make manifest the comming of Christ and his mysterie.
Then come the Apostles, when christ is Crucified, and they open it, and as it is said in the Ephesians chap. 3. They Evangelize. They make manifest the coming of christ and his mystery.
av vvb dt n2, c-crq np1 vbz vvn, cc pns32 vvb pn31, cc c-acp pn31 vbz vvn p-acp dt njp2 n1 crd pns32 np1. pns32 vvb vvi dt n-vvg pp-f np1 cc po31 n1.
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8060
In a word, that, which was a mysterie of old, they make an Euangell of it,
In a word, that, which was a mystery of old, they make an Evangel of it,
p-acp dt n1, cst, r-crq vbds dt n1 pp-f j, pns32 vvb dt np1 pp-f pn31,
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and the mysterie and the Euangell is one in effect: for the mysterie is nothing els but a closed Euangell;
and the mystery and the Evangel is one in Effect: for the mystery is nothing Else but a closed Evangel;
cc dt n1 cc dt np1 vbz pi p-acp n1: c-acp dt n1 vbz pix av cc-acp dt j-vvn np1;
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8062
and the Euangell is the mysterie opened vp. Then the lesson is:
and the Evangel is the mystery opened up. Then the Lesson is:
cc dt np1 vbz dt n1 vvd a-acp. av dt n1 vbz:
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wherein stands the speaking of the mysterie of Christ? To wit, in opening vp of it.
wherein Stands the speaking of the mystery of christ? To wit, in opening up of it.
q-crq vvz dt n-vvg pp-f dt n1 pp-f np1? p-acp n1, p-acp vvg a-acp pp-f pn31.
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8064
And therfore who euer thou be, that takes vpon thee to speake of this mysterie, look thou be skilfull to handle it, that is, that thou cāst vnfould it rightly, to let the world see Iesus Christ, that was so long hid vp.
And Therefore who ever thou be, that Takes upon thee to speak of this mystery, look thou be skilful to handle it, that is, that thou Canst unfold it rightly, to let the world see Iesus christ, that was so long hid up.
cc av r-crq av pns21 vbi, cst vvz p-acp pno21 pc-acp vvi pp-f d n1, vvb pns21 vbi j pc-acp vvi pn31, cst vbz, cst pns21 vm2 vvi pn31 av-jn, pc-acp vvi dt n1 vvb np1 np1, cst vbds av av-j vvn a-acp.
(38) lecture (DIV1)
433
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8065
Let them see Christ crucified and glorified:
Let them see christ Crucified and glorified:
vvb pno32 vvi np1 vvd cc vvn:
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8066
looke that thou canst speake with the demonstration of a spirituall power, with euidence of the spirit, to make it plaine to the world;
look that thou Canst speak with the demonstration of a spiritual power, with evidence of the Spirit, to make it plain to the world;
vvb cst pns21 vm2 vvi p-acp dt n1 pp-f dt j n1, p-acp n1 pp-f dt n1, pc-acp vvi pn31 av-j p-acp dt n1;
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8067
and take Iesus Christ and paint him out to the eye of the people, and let them see him glorified in the heauen,
and take Iesus christ and paint him out to the eye of the people, and let them see him glorified in the heaven,
cc vvb np1 np1 cc vvi pno31 av p-acp dt n1 pp-f dt n1, cc vvb pno32 vvi pno31 vvn p-acp dt n1,
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and that life flowing out of his bloud. If thou inuolue it when thou shouldest lay it abroad, woe is thee:
and that life flowing out of his blood. If thou involve it when thou Shouldst lay it abroad, woe is thee:
cc d n1 vvg av pp-f po31 n1. cs pns21 vvb pn31 c-crq pns21 vmd2 vvi pn31 av, n1 vbz pno21:
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hold thy tongue and speake not of him. Alas, then Ministers haue need to take heed to themselues.
hold thy tongue and speak not of him. Alas, then Ministers have need to take heed to themselves.
vvb po21 n1 cc vvi xx pp-f pno31. np1, cs n2 vhb n1 pc-acp vvi n1 p-acp px32.
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This Gospell would not be handled with vnwashen hands.
This Gospel would not be handled with unwashen hands.
d n1 vmd xx vbi vvn p-acp n1 n2.
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The last words are, As it becommeth me to speake, or as it is in the owne language,
The last words Are, As it becomes me to speak, or as it is in the own language,
dt ord n2 vbr, p-acp pn31 vvz pno11 pc-acp vvi, cc c-acp pn31 vbz p-acp dt d n1,
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as it behooueth me of necessitie, whereby he meanes, that there was a necessitie imposed vpon him:
as it behooveth me of necessity, whereby he means, that there was a necessity imposed upon him:
c-acp pn31 vvz pno11 pp-f n1, c-crq pns31 vvz, cst a-acp vbds dt n1 vvn p-acp pno31:
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as in the first Epistle to the Corinths, chap. 9. 16. and there hee saith, Woe is me if I preach not the Gospell;
as in the First Epistle to the Corinths, chap. 9. 16. and there he Says, Woe is me if I preach not the Gospel;
c-acp p-acp dt ord n1 p-acp dt n2, n1 crd crd cc a-acp pns31 vvz, n1 vbz pno11 cs pns11 vvb xx dt n1;
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in this place he means that same necessitie.
in this place he means that same necessity.
p-acp d n1 pns31 vvz cst d n1.
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Then briefly, the Apostle here acknowledgeth a necessitie imposed vpon him to vtter the Gospell of Christ.
Then briefly, the Apostle Here acknowledgeth a necessity imposed upon him to utter the Gospel of christ.
av av-j, dt n1 av vvz dt n1 vvn p-acp pno31 pc-acp vvi dt n1 pp-f np1.
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The lesson is easie, weigh the estate of Pastors and Ministers.
The Lesson is easy, weigh the estate of Pastors and Ministers.
dt n1 vbz j, vvb dt n1 pp-f ng1 cc n2.
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In a word, there is not a Pastor nor Minister, that takes in hand to vtter Christ,
In a word, there is not a Pastor nor Minister, that Takes in hand to utter christ,
p-acp dt n1, pc-acp vbz xx dt n1 ccx n1, cst vvz p-acp n1 pc-acp vvi np1,
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but there is a necessitie laid on his necke (as an oxe yoked in a plough,
but there is a necessity laid on his neck (as an ox yoked in a plough,
cc-acp pc-acp vbz dt n1 vvn p-acp po31 n1 (c-acp dt n1 vvn p-acp dt n1,
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and all the Kings of the earth shall not take it off) to vtter the Gospell with libertie:
and all the Kings of the earth shall not take it off) to utter the Gospel with liberty:
cc d dt n2 pp-f dt n1 vmb xx vvi pn31 a-acp) pc-acp vvi dt n1 p-acp n1:
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To hide nothing of the mysterie, not to impaire it a whit, what euer the Lord requires in the Gospell, in paine of thy life see thou impaire it not.
To hide nothing of the mystery, not to impair it a whit, what ever the Lord requires in the Gospel, in pain of thy life see thou impair it not.
pc-acp vvi pix pp-f dt n1, xx pc-acp vvi pn31 dt n1, r-crq av dt n1 vvz p-acp dt n1, p-acp n1 pp-f po21 n1 vvb pns21 vvi pn31 xx.
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If the Emperors of ye world should lay an other yoke on thee, say with Paul, Woe is me if I preach not.
If the Emperor's of the world should lay an other yoke on thee, say with Paul, Woe is me if I preach not.
cs dt n2 pp-f dt n1 vmd vvi dt j-jn n1 p-acp pno21, vvb p-acp np1, n1 vbz pno11 cs pns11 vvb xx.
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In deede thou, who wouldest close the mouth of a Pastor, if thou couldest free him of the necessitie and yoke that God hath laid on him, thou wouldest doe something:
In deed thou, who Wouldst close the Mouth of a Pastor, if thou Couldst free him of the necessity and yoke that God hath laid on him, thou Wouldst do something:
p-acp n1 pns21, q-crq vmd2 vvi dt n1 pp-f dt n1, cs pns21 vmd2 vvi pno31 pp-f dt n1 cc n1 cst np1 vhz vvn p-acp pno31, pns21 vmd2 vdi pi:
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but woe to thee that wouldst lay on thy yoke with the yoke of God! Wilt thou the poore mans perishing? Lay on him what thou wilt, thou shalt not relieue him of the yoke of god,
but woe to thee that Wouldst lay on thy yoke with the yoke of God! Wilt thou the poor men perishing? Lay on him what thou wilt, thou shalt not relieve him of the yoke of god,
cc-acp n1 p-acp pno21 cst vmd2 vvi p-acp po21 n1 p-acp dt n1 pp-f np1 vm2 pns21 dt j ng1 vvg? n1 p-acp pno31 r-crq pns21 vm2, pns21 vm2 xx vvi pno31 pp-f dt n1 pp-f n1,
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and woe to that Minister that conceales ought of the truth of God, for the pleasure of man!
and woe to that Minister that conceals ought of the truth of God, for the pleasure of man!
cc n1 p-acp d n1 cst vvz pi pp-f dt n1 pp-f np1, p-acp dt n1 pp-f n1!
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Will not men consider this necessitie? No, al the world shall not (with Gods grace) make me cast off this yoke;
Will not men Consider this necessity? No, all the world shall not (with God's grace) make me cast off this yoke;
n1 xx n2 vvi d n1? uh-dx, d dt n1 vmb xx (p-acp npg1 n1) vvb pno11 vvi a-acp d n1;
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yea, if it come to practise, ye shall finde men, who will be content to die for this.
yea, if it come to practise, you shall find men, who will be content to die for this.
uh, cs pn31 vvb pc-acp vvi, pn22 vmb vvi n2, r-crq vmb vbi j pc-acp vvi p-acp d.
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Woe to thee, who will impaire a iot of the Gospell! Thou dishonourest God and his Gospell.
Woe to thee, who will impair a jot of the Gospel! Thou dishonourest God and his Gospel.
n1 p-acp pno21, r-crq vmb vvi dt n1 pp-f dt n1! pns21 vv2 np1 cc po31 n1.
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Therefore the Lord giue vs grace to suffer all extremitie, and death it selfe, cre euer we impaire a iot of this Gospell.
Therefore the Lord give us grace to suffer all extremity, and death it self, credit ever we impair a jot of this Gospel.
av dt n1 vvb pno12 vvi pc-acp vvi d n1, cc n1 pn31 n1, c-acp av pns12 vvi dt n1 pp-f d n1.
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The Lord work this for Christs sake: for his yoke is sweete and easie to be borne.
The Lord work this for Christ sake: for his yoke is sweet and easy to be born.
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Now to the Father, Sonne and holy Spirit be all praise, and honour, Amen.
Now to the Father, Son and holy Spirit be all praise, and honour, Amen.
av p-acp dt n1, n1 cc j n1 vbb d n1, cc n1, uh-n.
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THE XXXVI. LECTVRE VPON THE EPISTLE OF PAVL to the Colossians.
THE XXXVI. LECTURE UPON THE EPISTLE OF PAUL to the colossians.
dt crd. n1 p-acp dt n1 pp-f np1 p-acp dt njp2.
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COLOS. Chap. 4. vers. 5. 5 Walke wisely towards them that are without, and redeeme the season.
COLOS. Chap. 4. vers. 5. 5 Walk wisely towards them that Are without, and Redeem the season.
np1. np1 crd fw-la. crd crd vvb av-j p-acp pno32 cst vbr p-acp, cc vvi dt n1.
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HAuing spoken (brethren) of the particular admonitions that were giuen by the Apostle to particular estates of men and women, especially dwelling in one familie and household:
Having spoken (brothers) of the particular admonitions that were given by the Apostle to particular estates of men and women, especially Dwelling in one family and household:
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wee returned againe to the generall exhortation, pertaining to men and women of all estates, high and low; poore and rich; Princes and subiects; masters and seruants; and to all alike.
we returned again to the general exhortation, pertaining to men and women of all estates, high and low; poor and rich; Princes and Subjects; Masters and Servants; and to all alike.
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The first generall wee heard the last day, and intreated of it as God gaue the grace:
The First general we herd the last day, and entreated of it as God gave the grace:
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it was an exhortation to prayer and perseuerance in prayer. It is not enough to pray, but thou must perseuere in prayer:
it was an exhortation to prayer and perseverance in prayer. It is not enough to pray, but thou must persevere in prayer:
pn31 vbds dt n1 p-acp n1 cc n1 p-acp n1. pn31 vbz xx av-d pc-acp vvi, cc-acp pns21 vmb vvi p-acp n1:
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be ardent and earnest in it night and day: for so thou hast neede to doe if thou consider thy wants.
be Ardent and earnest in it night and day: for so thou hast need to do if thou Consider thy Wants.
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Vnto perseuerance in prayer, he ioyneth watchfulnes; which is nothing els but feruentnes and earnestnes to pray with an ardent desire;
Unto perseverance in prayer, he Joineth watchfulness; which is nothing Else but feruentnes and earnestness to pray with an Ardent desire;
p-acp n1 p-acp n1, pns31 vvz n1; r-crq vbz pix av cc-acp n1 cc n1 pc-acp vvi p-acp dt j n1;
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otherwise thou scornest him, if thou deale with him for fashion;
otherwise thou Scornest him, if thou deal with him for fashion;
av pns21 vv2 pno31, cs pns21 vvb p-acp pno31 p-acp n1;
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and thou scorner wilt be met with, and shalt finde thy prayer to be but foolishnes.
and thou scorner wilt be met with, and shalt find thy prayer to be but foolishness.
cc pns21 n1 vm2 vbi vvn p-acp, cc vm2 vvi po21 n1 pc-acp vbi p-acp n1.
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Then when he hath done this in generall, he comes in speciall to himselfe, and desires them to pray together for him among the rest; Then when he hath done this in general, he comes in special to himself, and Desires them to pray together for him among the rest;
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considering that there was none that needed more then he, because he was lying in bands for the Gospell:
considering that there was none that needed more then he, Because he was lying in bans for the Gospel:
vvg cst pc-acp vbds pi cst vvd av-dc cs pns31, c-acp pns31 vbds vvg p-acp n2 p-acp dt n1:
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and therefore had an impediment to vtter with libertie that mysterie of Iesus Christ, which is nothing els but the Gospell hid vp in a mysterie, to the consolation and saluation of the world.
and Therefore had an impediment to utter with liberty that mystery of Iesus christ, which is nothing Else but the Gospel hid up in a mystery, to the consolation and salvation of the world.
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Now to come to the text, here followeth the second generall exhortation, and it is to walke, but with wisedome:
Now to come to the text, Here follows the second general exhortation, and it is to walk, but with Wisdom:
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so in a word it is an exhortation to vse wisedom in their actions, and proceedings whatsoeuer.
so in a word it is an exhortation to use Wisdom in their actions, and proceedings whatsoever.
av p-acp dt n1 pn31 vbz dt n1 pc-acp vvi n1 p-acp po32 n2, cc n2-vvg r-crq.
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For what auailes it to doe ought, except it be done wisely? But to weigh the words as the Lord will giue grace.
For what avails it to do ought, except it be done wisely? But to weigh the words as the Lord will give grace.
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Walke (saith he) You shall finde this oft recommended, you are neuer bidden sleepe,Walk (Says he) You shall find this oft recommended, you Are never bidden sleep,
vvb (vvz pns31) pn22 vmb vvi d av vvn, pn22 vbr av vvn n1,
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or sit idle, but euer walking: occupation, busines, doing is recommended.
or fit idle, but ever walking: occupation, business, doing is recommended.
cc vvb j, cc-acp av vvg: n1, n1, vdg vbz vvn.
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This Christian calling that wee haue in Christ Iesus, it is not to sit idle, to be sluggish, to sleepe and slumber, to sit, to lie and to stand still in one place;
This Christian calling that we have in christ Iesus, it is not to fit idle, to be sluggish, to sleep and slumber, to fit, to lie and to stand still in one place;
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but it is to walke, to goe, to be on your iourney. Wee are pilgrims, and a pilgrime would euer be on his feet;
but it is to walk, to go, to be on your journey. we Are pilgrim's, and a pilgrim would ever be on his feet;
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and if he rest, it would be shortly and speedily dispatched, and euer to the iourney.
and if he rest, it would be shortly and speedily dispatched, and ever to the journey.
cc cs pns31 vvb, pn31 vmd vbi av-j cc av-j vvn, cc av p-acp dt n1.
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Our calling is to occupation, and labouring here, but thou shalt cease from thy labour after this life.
Our calling is to occupation, and labouring Here, but thou shalt cease from thy labour After this life.
po12 n-vvg vbz p-acp n1, cc vvg av, cc-acp pns21 vm2 vvi p-acp po21 n1 p-acp d n1.
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To whom is this promise made to cease from your labour? but to those who are diligently and earnestly occupied here in the vineyard of the Lord, euer taking heede to their waies, that they offend not the great God of heauen:
To whom is this promise made to cease from your labour? but to those who Are diligently and earnestly occupied Here in the vineyard of the Lord, ever taking heed to their ways, that they offend not the great God of heaven:
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and therefore thou shouldest labour if thou wouldest rest after this life.
and Therefore thou Shouldst labour if thou Wouldst rest After this life.
cc av pns21 vmd2 vvi cs pns21 vmd2 vvi p-acp d n1.
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And I say (brethren) a true Christian is not a sluggard or an idle bodie,
And I say (brothers) a true Christian is not a sluggard or an idle body,
cc pns11 vvb (n2) dt j np1 vbz xx dt n1 cc dt j n1,
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but a doing man, and of all sorts of men he is the most actiue.
but a doing man, and of all sorts of men he is the most active.
cc-acp dt vdg n1, cc pp-f d n2 pp-f n2 pns31 vbz dt av-ds j.
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Take the example of the Apostle, he said not only that he walked with a slow pace, reposing himselfe in this world,
Take the Exampl of the Apostle, he said not only that he walked with a slow pace, reposing himself in this world,
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but he ranne as a man in a race, the first Epistle Cor. 9. chap. with great speed,
but he ran as a man in a raze, the First Epistle Cor. 9. chap. with great speed,
cc-acp pns31 vvd p-acp dt n1 p-acp dt n1, dt ord n1 np1 crd n1 p-acp j n1,
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and in that race he ranne so fast, that he looked not behind him, to look ouer his shoulder, he took no time,
and in that raze he ran so fast, that he looked not behind him, to look over his shoulder, he took no time,
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but his eye was still on the marke: for standing in the race is the losse of time.
but his eye was still on the mark: for standing in the raze is the loss of time.
cc-acp po31 n1 vbds av p-acp dt n1: c-acp vvg p-acp dt n1 vbz dt n1 pp-f n1.
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Therefore sit not downe to count what thou hast done, but ouer thy shoulder with it, and still goe forward.
Therefore fit not down to count what thou hast done, but over thy shoulder with it, and still go forward.
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8122
Well (saith he) walke, be occupied, be doing, it is not enough to be doing euery way,
Well (Says he) walk, be occupied, be doing, it is not enough to be doing every Way,
n1 (vvz pns31) vvb, vbb vvn, vbb vdg, pn31 vbz xx av-d pc-acp vbi vdg d n1,
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for it were better for some to be idle when they are doing. The greater part runs to mischiefe, and are doing wickedly.
for it were better for Some to be idle when they Are doing. The greater part runs to mischief, and Are doing wickedly.
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How should they walke? Wisely. In the Epistle to the Ephesians fift chapter, he expresseth this in more words, Walke (saith he) circumspectly, consideratly, diligently, not as fooles, but as wise men:
How should they walk? Wisely. In the Epistle to the Ephesians fift chapter, he Expresses this in more words, Walk (Says he) circumspectly, considerately, diligently, not as Fools, but as wise men:
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8125
these are his words, then walking is commended. But how? with wisedome. The Lord giues wisedome to men:
these Are his words, then walking is commended. But how? with Wisdom. The Lord gives Wisdom to men:
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yea, walke so circumspectly, that thou take heede to each footstep, when thou lifts thy foote take heede where thou sets it:
yea, walk so circumspectly, that thou take heed to each footstep, when thou lifts thy foot take heed where thou sets it:
uh, vvb av av-j, cst pns21 vvb n1 p-acp d n1, c-crq pns21 vvz po21 n1 vvb n1 c-crq pns21 vvz pn31:
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8127
The life of a Christian is so precise: therefore looke about thee; for the world lookes vpon thee.
The life of a Christian is so precise: Therefore look about thee; for the world looks upon thee.
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8128
Thou walkest in the light, walke then in a comely manner.
Thou walkest in the Light, walk then in a comely manner.
pns21 vv2 p-acp dt n1, vvb av p-acp dt j n1.
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Finally, in thy walking walke so wisely, that thou let passe no circumstance neither of time, place, nor person;
Finally, in thy walking walk so wisely, that thou let pass no circumstance neither of time, place, nor person;
av-j, p-acp po21 j-vvg n1 av av-j, cst pns21 vvb vvi dx n1 av-d pp-f n1, n1, ccx n1;
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but haue an eye to all, euen to all. Then to giue you the lesson:
but have an eye to all, even to all. Then to give you the Lesson:
cc-acp vhb dt n1 p-acp d, av p-acp d. cs pc-acp vvi pn22 dt n1:
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Our honourable calling is to labour, walking and occupation, but with al wisdome, consideration and discretion;
Our honourable calling is to labour, walking and occupation, but with all Wisdom, consideration and discretion;
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and a Christian man or woman must be wise as they are laborious.
and a Christian man or woman must be wise as they Are laborious.
cc dt njp n1 cc n1 vmb vbi j c-acp pns32 vbr j.
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They must not be fooles, rushing and rumbling, running headlong to euery thing without taking any regard, which is a shaming of themselues oftentimes. Thou must not walke so:
They must not be Fools, rushing and rumbling, running headlong to every thing without taking any regard, which is a shaming of themselves oftentimes. Thou must not walk so:
pns32 vmb xx vbi n2, vvg cc j-vvg, vvg av-j p-acp d n1 p-acp vvg d n1, r-crq vbz dt vvg pp-f px32 av. pns21 vmb xx vvi av:
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this is common to euery Christian, but especially to those whom God hath set ouer others it chiefly appertaines; I meane the ministers: they must bee most circumspect.
this is Common to every Christian, but especially to those whom God hath Set over Others it chiefly appertains; I mean the Ministers: they must be most circumspect.
d vbz j p-acp d njp, cc-acp av-j p-acp d r-crq np1 vhz vvn p-acp n2-jn pn31 av-jn vvz; pns11 vvb dt n2: pns32 vmb vbi av-ds j.
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The eyes of the world are vpon them; they are vpon the mountain, nothing can escape them; but all is marked:
The eyes of the world Are upon them; they Are upon the mountain, nothing can escape them; but all is marked:
dt n2 pp-f dt n1 vbr p-acp pno32; pns32 vbr p-acp dt n1, pix vmb vvi pno32; cc-acp d vbz vvn:
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therefore this wisedome is specially required of them.
Therefore this Wisdom is specially required of them.
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Paul in the second Epistle to Timothie chap. 2. he saith, consider these things, then with a prayer he sayth, The Lord giue thee wisedome in all things. Paul in the second Epistle to Timothy chap. 2. he Says, Consider these things, then with a prayer he say, The Lord give thee Wisdom in all things.
np1 p-acp dt ord n1 p-acp np1 n1 crd pns31 vvz, vvb d n2, av p-acp dt n1 pns31 vvz, dt n1 vvb pno21 n1 p-acp d n2.
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The Lord giue a Minister wisedome in all things: for there was neuer more neede then there is now.
The Lord give a Minister Wisdom in all things: for there was never more need then there is now.
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And Iesus Christ saith, Be prudent and wise like Serpents, and simple like doues. So this wisedome that he craues is not the wisedome of this false double world,
And Iesus christ Says, Be prudent and wise like Serpents, and simple like Dove. So this Wisdom that he craves is not the Wisdom of this false double world,
cc np1 np1 vvz, vbb j cc j j n2, cc j j n2. av d n1 cst pns31 vvz vbz xx dt n1 pp-f d j j-jn n1,
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but wisedome that is in the simplicitie of the heart. The Lord saue vs from the wisedome of these politike heads;
but Wisdom that is in the simplicity of the heart. The Lord save us from the Wisdom of these politic Heads;
cc-acp n1 cst vbz p-acp dt n1 pp-f dt n1. dt n1 vvb pno12 p-acp dt n1 pp-f d j n2;
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it is not that wisedome that the Lord commends to vs. The Lord shall iustifie our wisdome,
it is not that Wisdom that the Lord commends to us The Lord shall justify our Wisdom,
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when their wisedome shall be counted false policie in that great day.
when their Wisdom shall be counted false policy in that great day.
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Would ye haue example of both these wisedomes, of the wisedome of the Serpent, and of the wisedome of simplicitie like the Doue? To make that plaine, I shall let you see both in the 23. of the Acts. Paul is accused, he is standing before Ananias the high Priest, making his defence:
Would you have Exampl of both these wisdoms, of the Wisdom of the Serpent, and of the Wisdom of simplicity like the Dove? To make that plain, I shall let you see both in the 23. of the Acts. Paul is accused, he is standing before Ananias the high Priest, making his defence:
vmd pn22 vhi n1 pp-f d d n2, pp-f dt n1 pp-f dt n1, cc pp-f dt n1 pp-f n1 av-j dt n1? p-acp vvi d n1, pns11 vmb vvi pn22 vvb av-d p-acp dt crd pp-f dt n2 np1 vbz vvn, pns31 vbz vvg p-acp np1 dt j n1, vvg po31 n1:
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The first word he vtters, he saith, In all good conscience I haue serued my God to this day.
The First word he utters, he Says, In all good conscience I have served my God to this day.
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This is the preface, here appeares not the wisedome of Serpents, but the simplicitie of a doue, laying out before them that life hee had led in a good conscience before God.
This is the preface, Here appears not the Wisdom of Serpents, but the simplicity of a dove, laying out before them that life he had led in a good conscience before God.
d vbz dt n1, av vvz xx dt n1 pp-f n2, cc-acp dt n1 pp-f dt n1, vvg av p-acp pno32 d n1 pns31 vhd vvn p-acp dt j n1 p-acp np1.
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We must follow him, and must in all delations and accusations stand vp and protest before that God that seeth all, that in a good conscience we haue striuen in al things to seeke the glorie of God and his seruice.
We must follow him, and must in all delations and accusations stand up and protest before that God that sees all, that in a good conscience we have striven in all things to seek the glory of God and his service.
pns12 vmb vvi pno31, cc vmb p-acp d n2 cc n2 vvb a-acp cc vvb a-acp cst np1 cst vvz d, cst p-acp dt j n1 pns12 vhb vvn p-acp d n2 pc-acp vvi dt n1 pp-f np1 cc po31 n1.
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Then Ananias hearing this protestation, he commaunds to strike the man on the mouth.
Then Ananias hearing this protestation, he commands to strike the man on the Mouth.
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Alas, the world cannot abide to heare that the seruant of God keepes a good conscience!
Alas, the world cannot abide to hear that the servant of God keeps a good conscience!
uh, dt n1 vmbx vvi pc-acp vvi cst dt n1 pp-f np1 vvz dt j n1!
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Then he saith, O whited wall, the time will come when the Lord shall strike thee:
Then he Says, Oh whited wall, the time will come when the Lord shall strike thee:
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so the Apostle stands stiffe in defence of his good conscience before God, and will not hold his tongue of that,
so the Apostle Stands stiff in defence of his good conscience before God, and will not hold his tongue of that,
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but foretels to Ananias the iudgement that was to come vpon him.
but foretells to Ananias the judgement that was to come upon him.
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Well, should wee holde our tongues here? No brethren, so long as the Lord opens our mouthes to speake, I say, we were traytors aboue all traytors to King, Church,
Well, should we hold our tongues Here? No brothers, so long as the Lord Opens our mouths to speak, I say, we were Traitors above all Traitors to King, Church,
uh-av, vmd pns12 vvi po12 n2 av? uh-dx n2, av av-j c-acp dt n1 vvz po12 n2 pc-acp vvi, pns11 vvb, pns12 vbdr n2 p-acp d n2 p-acp n1, n1,
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and Countrey, if we foretold not that heauie iudgement that shall follow vpon such proceedings;
and Country, if we foretold not that heavy judgement that shall follow upon such proceedings;
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nay, if we should hold our tongue, the earth, and the walles shall crie out that a iudgement shall come vpon sinners.
nay, if we should hold our tongue, the earth, and the walls shall cry out that a judgement shall come upon Sinners.
uh-x, cs pns12 vmd vvi po12 n1, dt n1, cc dt n2 vmb vvi av cst dt n1 vmb vvi p-acp n2.
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Then hitherto he hath vttered his simplicitie, and foolish simplicitie, as they esteemed it. The forest enemies that then pursued him were the Pharisies and Sadduces:
Then hitherto he hath uttered his simplicity, and foolish simplicity, as they esteemed it. The forest enemies that then pursued him were the Pharisees and Sadducees:
av av pns31 vhz vvn po31 n1, cc j n1, c-acp pns32 vvd pn31. dt n1 n2 cst av vvd pno31 vbdr dt np2 cc np2:
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then the Lord giues him the wisedome of a Serpent, and he shewes that he is a Pharisie,
then the Lord gives him the Wisdom of a Serpent, and he shows that he is a Pharisee,
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and the sonne of a Pharisie, and that hee was brought there in iudgement for the hopes sake he had of the resurrection of the dead,
and the son of a Pharisee, and that he was brought there in judgement for the hope's sake he had of the resurrection of the dead,
cc dt n1 pp-f dt n1, cc cst pns31 vbds vvn a-acp p-acp n1 p-acp dt n2 n1 pns31 vhd pp-f dt n1 pp-f dt j,
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and in this he speakes no lye, but speakes the trueth, as it was.
and in this he speaks no lie, but speaks the truth, as it was.
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The Pharisies hearing that, they fell by the eares with the Sadduces, and so he escapes.
The Pharisees hearing that, they fell by the ears with the Sadducees, and so he escapes.
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The Lord giue vs this wisedome and simplicitie in the like danger.
The Lord give us this Wisdom and simplicity in the like danger.
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Walke wisely. In the Epistle to the Ephesians chap. 5. vers. 15. he desires this wisedome,Walk wisely. In the Epistle to the Ephesians chap. 5. vers. 15. he Desires this Wisdom,
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and he makes it to be the vnderstanding of the will of God. Wisedome then what is it? The vnderstanding of Gods will.
and he makes it to be the understanding of the will of God. Wisdom then what is it? The understanding of God's will.
cc pns31 vvz pn31 pc-acp vbi dt n1 pp-f dt n1 pp-f np1. n1 av q-crq vbz pn31? dt n1 pp-f n2 vmb.
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The wise man what is he? He that vnderstands Gods will, the rule of our actions.
The wise man what is he? He that understands God's will, the Rule of our actions.
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What is our owne will? Nothing but crooked, and backward, and makes an ouerthwart and backward action:
What is our own will? Nothing but crooked, and backward, and makes an overthwart and backward actium:
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but Gods will is straight, and makes all our actions that are done after his will, straight and euen.
but God's will is straight, and makes all our actions that Are done After his will, straight and even.
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Who is the wise man? not he that followes his own will, wit and reason,
Who is the wise man? not he that follows his own will, wit and reason,
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but he who in all his doings followes the rule of Gods will, and renounceth his owne reason.
but he who in all his doings follows the Rule of God's will, and Renounceth his own reason.
cc-acp pns31 r-crq p-acp d po31 n2-vdg vvz dt n1 pp-f n2 vmb, cc vvz po31 d n1.
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Take thy reason and thy will and binde them, and either conforme them to the will of God,
Take thy reason and thy will and bind them, and either conform them to the will of God,
vvb po21 n1 cc po21 n1 cc vvi pno32, cc av-d vvi pno32 p-acp dt n1 pp-f np1,
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or else they shall carrie thee to damnation, and thou who wouldst be wise, be a foole.
or Else they shall carry thee to damnation, and thou who Wouldst be wise, be a fool.
cc av pns32 vmb vvi pno21 p-acp n1, cc pns21 r-crq vmd2 vbi j, vbb dt n1.
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There was neuer mā that followed his owne wit and will from the first to the last,
There was never man that followed his own wit and will from the First to the last,
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but in the end (howbeit it was plausible for the time) he hath lamented miserably,
but in the end (howbeit it was plausible for the time) he hath lamented miserably,
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and hath found that hee hath run without a rule or marke, and that he was a foole.
and hath found that he hath run without a Rule or mark, and that he was a fool.
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Nay, if thou follow thine owne will, it shall miscarie thee, and thou shalt find that thou hast wrastled with thine owne shadow,
Nay, if thou follow thine own will, it shall miscarry thee, and thou shalt find that thou hast wrestled with thine own shadow,
uh-x, cs pns21 vvb po21 d n1, pn31 vmb vvi pno21, cc pns21 vm2 vvi cst pns21 vh2 vvn p-acp po21 d n1,
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and it shall disappoynt thee of thy proceedings. Would to God that men could consider this. To goe forward:
and it shall disappoint thee of thy proceedings. Would to God that men could Consider this. To go forward:
cc pn31 vmb vvi pno21 pp-f po21 n2-vvg. vmd p-acp np1 cst n2 vmd vvi d. pc-acp vvi av-j:
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Walke wisely. Toward whom? Toward them that are without, that is, without that bodie of Iesus Christ, that are straungers from that folde, such as were the Gentiles in those daies:Walk wisely. Towards whom? Towards them that Are without, that is, without that body of Iesus christ, that Are Strangers from that fold, such as were the Gentiles in those days:
vvb av-j. p-acp ro-crq? p-acp pno32 cst vbr p-acp, cst vbz, p-acp d n1 pp-f np1 np1, cst vbr n2 p-acp d n1, d c-acp vbdr dt np1 p-acp d n2:
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for all the Colossians were not conuerted at that time.
for all the colossians were not converted At that time.
c-acp d dt njp2 vbdr xx vvn p-acp d n1.
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This is the estate of this world, there are some within and domestickes in the house of God, through Iesus Christ;
This is the estate of this world, there Are Some within and domestics in the house of God, through Iesus christ;
d vbz dt n1 pp-f d n1, pc-acp vbr d a-acp cc n2-jn p-acp dt n1 pp-f np1, p-acp np1 np1;
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and there are some without, as straungers that want the faith of Iesus as yet. This is the diuision of the whole world.
and there Are Some without, as Strangers that want the faith of Iesus as yet. This is the division of the Whole world.
cc pc-acp vbr d a-acp, c-acp n2 cst vvb dt n1 pp-f np1 c-acp av. d vbz dt n1 pp-f dt j-jn n1.
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For the Church of God is compared to a citie that is placed in the middest of a naughtie and crooked generation:
For the Church of God is compared to a City that is placed in the midst of a naughty and crooked generation:
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within this are the faithfull, at the least they that professe the faith; without are the faithlesse.
within this Are the faithful, At the least they that profess the faith; without Are the faithless.
p-acp d vbr dt j, p-acp dt av-ds pns32 cst vvb dt n1; a-acp vbr dt j.
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They that are within, are as many lights holding out the light of life;
They that Are within, Are as many lights holding out the Light of life;
pns32 cst vbr a-acp, vbr p-acp d n2 vvg av dt n1 pp-f n1;
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and they that are without, are in darknes, without Christ; aliants from the Common-wealth of Israel, without the life of God, yea, without God. This is their miserie.
and they that Are without, Are in darkness, without christ; aliants from the Commonwealth of Israel, without the life of God, yea, without God. This is their misery.
cc pns32 cst vbr p-acp, vbr p-acp n1, p-acp np1; n2-jn p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1, uh, p-acp np1. d vbz po32 n1.
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Woe is them that are without!
Woe is them that Are without!
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Now wisedome should be vsed in respect of both, but especially in respect of the straungers, and that for sundrie causes:
Now Wisdom should be used in respect of both, but especially in respect of the Strangers, and that for sundry Causes:
av n1 vmd vbi vvn p-acp n1 pp-f d, cc-acp av-j p-acp n1 pp-f dt n2, cc cst p-acp j n2:
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First, in respect of the enemies themselues, that wee giue not them iust offence to abide out of the Church:
First, in respect of the enemies themselves, that we give not them just offence to abide out of the Church:
ord, p-acp n1 pp-f dt n2 px32, cst pns12 vvb xx pno32 av-j n1 pc-acp vvi av pp-f dt n1:
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for who delights to see men keepe away from Christ? And I protest, I wish that those men that haue gone back, that they creepe in againe into the Church of God.
for who delights to see men keep away from christ? And I protest, I wish that those men that have gone back, that they creep in again into the Church of God.
p-acp r-crq vvz pc-acp vvi n2 vvi av p-acp np1? cc pns11 vvb, pns11 vvb cst d n2 cst vhb vvn av, cst pns32 vvb p-acp av p-acp dt n1 pp-f np1.
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Our walking with wisedome should be, that we giue them not iust offence to keepe backe.
Our walking with Wisdom should be, that we give them not just offence to keep back.
np1 vvg p-acp n1 vmd vbi, cst pns12 vvb pno32 xx j n1 pc-acp vvi av.
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Next, it should be in respect of our selues: Thou that hast adoe with prophane men, beware of thy selfe;
Next, it should be in respect of our selves: Thou that hast ado with profane men, beware of thy self;
ord, pn31 vmd vbi p-acp n1 pp-f po12 n2: pns21 cst vh2 n1 p-acp j n2, vvb pp-f po21 n1;
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forthou that wilt eate and drinke with them, and make merchandise with them, to speake with them, I will assure thee they are able to make thee prophane.
forthou that wilt eat and drink with them, and make merchandise with them, to speak with them, I will assure thee they Are able to make thee profane.
vv2 cst vm2 vvi cc vvi p-acp pno32, cc vvi n1 p-acp pno32, pc-acp vvi p-acp pno32, pns11 vmb vvi pno21 pns32 vbr j pc-acp vvi pno21 j.
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Beware then, there are some that care not what company they haunt:
Beware then, there Are Some that care not what company they haunt:
vvb av, pc-acp vbr d cst vvb xx r-crq n1 pns32 vvb:
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well, knowes thou of what mettall thou art? thy bodie is no more readie to receiue the pestilence, well, knows thou of what mettle thou art? thy body is no more ready to receive the pestilence,
av, vvz pns21 a-acp r-crq n1 pns21 vb2r? po21 n1 vbz av-dx av-dc j pc-acp vvi dt n1,
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and to be infected with it, then thy soule is to receiue the pestilence of idolatrie and sinne.
and to be infected with it, then thy soul is to receive the pestilence of idolatry and sin.
cc pc-acp vbi vvn p-acp pn31, cs po21 n1 vbz pc-acp vvi dt n1 pp-f n1 cc n1.
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Woe worth euill companie, as many haue said at the place of their execution.
Woe worth evil company, as many have said At the place of their execution.
n1 n1 j-jn n1, c-acp d vhb vvn p-acp dt n1 pp-f po32 n1.
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Be not deceiued (saith the Apostle) euill speeches corrupt good manners, 1. Epistle to the Corinthians chap. 15. vers. 33. T he third is in respect of this Gospell, that the enemie that is readie to blaspeme the Gospell, get no occasion to speake euill of it, that should be our chiefe respect.Be not deceived (Says the Apostle) evil Speeches corrupt good manners, 1. Epistle to the Corinthians chap. 15. vers. 33. TO he third is in respect of this Gospel, that the enemy that is ready to Blaspheme the Gospel, get no occasion to speak evil of it, that should be our chief respect.
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Make much of this glorious Gospell, account of the mysterie of Iesus Christ, esteeme it the most precious pearle that euer was.
Make much of this glorious Gospel, account of the mystery of Iesus christ, esteem it the most precious pearl that ever was.
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For I shall tell you what they are doing, thy eye is not so vpon others,
For I shall tell you what they Are doing, thy eye is not so upon Others,
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as their eye is vpon thee to marke thy doings, seeking occasion to disgrace thee, and through thy sides to smite Christ in blaspheming his Gospell. To goe forward:
as their eye is upon thee to mark thy doings, seeking occasion to disgrace thee, and through thy sides to smite christ in blaspheming his Gospel. To go forward:
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This wisedome here commended stands especially in taking opportunitie of well doing, when it is offered.
This Wisdom Here commended Stands especially in taking opportunity of well doing, when it is offered.
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8199
And therefore the Apostle makes mention of this circumstance, that he that would be wise should take the opportunitie.
And Therefore the Apostle makes mention of this circumstance, that he that would be wise should take the opportunity.
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He is neuer to be accounted wise, who when God offers the occasion, misseth the opportunitie;
He is never to be accounted wise, who when God offers the occasion, misses the opportunity;
pns31 vbz av-x pc-acp vbi vvn j, r-crq c-crq np1 vvz dt n1, vvz dt n1;
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and he is the wise man that takes the opportunitie when it is offered.
and he is the wise man that Takes the opportunity when it is offered.
cc pns31 vbz dt j n1 cst vvz dt n1 c-crq pn31 vbz vvn.
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For the Lord in that counsell, as he hath ordained things to be done, so hee hath prescribed the opportunitie and time when each thing should be done.
For the Lord in that counsel, as he hath ordained things to be done, so he hath prescribed the opportunity and time when each thing should be done.
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Nay, if it were but a straw or a haire to fall to the ground, hee hath appoynted the time of it.
Nay, if it were but a straw or a hair to fallen to the ground, he hath appointed the time of it.
uh-x, cs pn31 vbdr p-acp dt n1 cc dt n1 pc-acp vvi p-acp dt n1, pns31 vhz vvn dt n1 pp-f pn31.
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Behold the prouidence of God, for as he hath ordained the action, so hath he prescribed the time of the action in such sort, that if men lose the time to doe well and speake well, they shall lose their turne:
Behold the providence of God, for as he hath ordained the actium, so hath he prescribed the time of the actium in such sort, that if men loose the time to do well and speak well, they shall loose their turn:
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for let time goe by thee, then adiew, thou shalt neuer lay hold of it againe.
for let time go by thee, then adieu, thou shalt never lay hold of it again.
p-acp vvi n1 vvi p-acp pno21, av uh-n, pns21 vm2 av-x vvd n1 pp-f pn31 av.
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Time is painted with a balde hinder part of the head: thou canst not draw it backe againe:
Time is painted with a bald hinder part of the head: thou Canst not draw it back again:
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All the Kings of the world haue no power to bring time once past backe againe.
All the Kings of the world have no power to bring time once passed back again.
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The worldly wise men consider this, when opportunitie is offered, O how they wil take hold of occasion!
The worldly wise men Consider this, when opportunity is offered, Oh how they will take hold of occasion!
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and will condemne themselues if they let it slip.
and will condemn themselves if they let it slip.
cc vmb vvi px32 cs pns32 vvb pn31 vvi.
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If this be the wisedome of the world, what should be our wisedome? for this houre, wherein I am speaking, is the acceptable time, wherein Iesus Christ is offered.
If this be the Wisdom of the world, what should be our Wisdom? for this hour, wherein I am speaking, is the acceptable time, wherein Iesus christ is offered.
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It is the day of grace, and so long as you heare this saluation, vnderstand it.
It is the day of grace, and so long as you hear this salvation, understand it.
pn31 vbz dt n1 pp-f n1, cc av av-j c-acp pn22 vvb d n1, vvb pn31.
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It is the time of grace, therfore lay hold of this time, let not an houre escape you;
It is the time of grace, Therefore lay hold of this time, let not an hour escape you;
pn31 vbz dt n1 pp-f n1, av vvb vvb pp-f d n1, vvb xx dt n1 vvb pn22;
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and when thou hearest this Gospel, take hold of grace, and let thy prayer be ardent.
and when thou Hearst this Gospel, take hold of grace, and let thy prayer be Ardent.
cc c-crq pns21 vv2 d n1, vvb vvb pp-f n1, cc vvb po21 n1 vbi j.
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Mercie is offered, Lord giue me the hand to receiue mercie.
Mercy is offered, Lord give me the hand to receive mercy.
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Now (brethren) this day is passing, it is going, so they who would be saued, let them take hold of grace this day:
Now (brothers) this day is passing, it is going, so they who would be saved, let them take hold of grace this day:
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for it will not alwaies be with you. And be assured, when it shall goe away, many shall perish;
for it will not always be with you. And be assured, when it shall go away, many shall perish;
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and if it goe away, many in Scotland shall goe to hell. Therefore foreslow not your time, apprehend grace while it may be had.
and if it go away, many in Scotland shall go to hell. Therefore foreslow not your time, apprehend grace while it may be had.
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Now brethren, it is hard to get this season;
Now brothers, it is hard to get this season;
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for it is sayd in the Epistle to the Ephes. chap. 5. vers. 16. that the daies are euill, and euill daies will stand vp betwixt thee and this time of grace, therefore (saith he) redeeme the time. It will not come to thy hand,
for it is said in the Epistle to the Ephesians chap. 5. vers. 16. that the days Are evil, and evil days will stand up betwixt thee and this time of grace, Therefore (Says he) Redeem the time. It will not come to thy hand,
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but many impediments shall stand vp betwixt thee and it; yea death it selfe: therefore thou must redeeme it.
but many impediments shall stand up betwixt thee and it; yea death it self: Therefore thou must Redeem it.
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The word is borowed from Merchants, who when they see opportunitie of merchandise, they will goe speedily to it,
The word is borrowed from Merchant's, who when they see opportunity of merchandise, they will go speedily to it,
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and let all other things goe, to get their gaines of it:
and let all other things go, to get their gains of it:
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Euen so a good Christian man and woman, when they see occasion of well doing, they must hazard and if it were their life, to get a grip of that occasion.
Even so a good Christian man and woman, when they see occasion of well doing, they must hazard and if it were their life, to get a grip of that occasion.
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And I say rather then wee should lose this occasion of the Gospell, if it were to the losse of our life, wee should not be slouthfull in it.
And I say rather then we should loose this occasion of the Gospel, if it were to the loss of our life, we should not be slothful in it.
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What should we lose thereby? nay nothing, but we shall be restored a thousand folde.
What should we loose thereby? nay nothing, but we shall be restored a thousand fold.
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So the good Christian will bee busie and vigilant to redeeme the time, and will buy the first occasion to doe well,
So the good Christian will be busy and vigilant to Redeem the time, and will buy the First occasion to do well,
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because it is not at his hands. Paul saith, there is a doore opened to me, &c. but there be many impediments:
Because it is not At his hands. Paul Says, there is a door opened to me, etc. but there be many impediments:
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so if thou be a merchant in Christs cause, thou shalt neuer repent thee, buy the occasion to glorifie God,
so if thou be a merchant in Christ cause, thou shalt never Repent thee, buy the occasion to Glorify God,
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if it were with thy life.
if it were with thy life.
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This lieth not in the hand of flesh and bloud, but it must come of God.
This lies not in the hand of Flesh and blood, but it must come of God.
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Paul saith, be partakers of afflictions, &c. And seeing it lieth not in thy hand to buy this occasion,Paul Says, be partakers of afflictions, etc. And seeing it lies not in thy hand to buy this occasion,
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but that it must come of God, therefore be earnest to seeke power of him.
but that it must come of God, Therefore be earnest to seek power of him.
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Now the Lorde strengthen vs in these dangerous daies, and grant vs grace to keepe this time and occasion of the Gospell, that we hold vp the light of it before the faces of men.
Now the Lord strengthen us in these dangerous days, and grant us grace to keep this time and occasion of the Gospel, that we hold up the Light of it before the faces of men.
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Now the Lord heare vs for his sonnes sake Iesus Christ, to whom with the Father and holie Ghost, be ascribed,
Now the Lord hear us for his Sons sake Iesus christ, to whom with the Father and holy Ghost, be ascribed,
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as most due is, all power and praise for euer and euer, Amen.
as most due is, all power and praise for ever and ever, Amen.
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THE XXXVII. LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians.
THE XXXVII. LECTURE UPON THE EPISTLE OF PAUL TO THE colossians.
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COLOS. Chap. 4. vers. 6. 6 Let your speech be gracious alwaies, and poudred with salt, that ye may know how to answere euery man.
COLOS. Chap. 4. vers. 6. 6 Let your speech be gracious always, and powdered with salt, that you may know how to answer every man.
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THis is another generall sentence or exhortation (brethren) pertaining, as the former, to all sorts and degrees of men & women in the world, none being so great or so high, that they are to be exempted frō it;
THis is Another general sentence or exhortation (brothers) pertaining, as the former, to all sorts and Degrees of men & women in the world, none being so great or so high, that they Are to be exempted from it;
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nor any being so meane or small, as that they can be freed frō it: for as God is the cōmon God of al, but specially of thē that beleeue:
nor any being so mean or small, as that they can be freed from it: for as God is the Common God of all, but specially of them that believe:
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so doe the doctrines that he deliuereth commonly concerne all, but chiefly his Saints and seruants in this world.
so do the doctrines that he Delivereth commonly concern all, but chiefly his Saints and Servants in this world.
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So that men may as well reiect and cast off God himselfe, as refuse the doctrines that are deliuered in this and such like places.
So that men may as well reject and cast off God himself, as refuse the doctrines that Are Delivered in this and such like places.
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His purpose and drift is, to teach mē to take heed to their tongues.
His purpose and drift is, to teach men to take heed to their tongues.
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And this is not vnfitly ioyned to the former sentence or verse, wherein he admonished them to walke warily, generally towards all,
And this is not unfitly joined to the former sentence or verse, wherein he admonished them to walk warily, generally towards all,
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but specially towards them that are without, as well because they knew not how to beare with incircumspectiō in others,but specially towards them that Are without, as well Because they knew not how to bear with incircumspection in Others,
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as not hauing learned that dutie of charitie, as also because more regard is to be had of gaining them,
as not having learned that duty of charity, as also Because more regard is to be had of gaining them,
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then of those that be ranged into the Church.
then of those that be ranged into the Church.
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And in as much as by the speech or tongue, men bewray their retchlesnes and indiscretion,
And in as much as by the speech or tongue, men bewray their retchlesnes and indiscretion,
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as well as by acts or deeds, he therefore prouoketh them euen in that respect, to haue a speciall eye to their words,
as well as by acts or Deeds, he Therefore provoketh them even in that respect, to have a special eye to their words,
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8249
as well as to their works.
as well as to their works.
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So that it may seeme, in some sort to, to be an illustration of the generall by some particulars.
So that it may seem, in Some sort to, to be an illustration of the general by Some particulars.
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Whatsoeuer it be this is certaine, he would haue vs to be warie, that we giue no offence to others,
Whatsoever it be this is certain, he would have us to be wary, that we give no offence to Others,
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nor bewray inconsideratiō in our selues, by our words, but rather, that we should manifest much goodnes in our selues,
nor bewray inconsideration in our selves, by our words, but rather, that we should manifest much Goodness in our selves,
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8253
and set it out vnto others, for their good and Gods glorie. Now two things are to be considered in this verse:
and Set it out unto Others, for their good and God's glory. Now two things Are to be considered in this verse:
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the one is a precept or commaund, in these words, Let your speech be gracious alwaies, and poudred with salt:
the one is a precept or command, in these words, Let your speech be gracious always, and powdered with salt:
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by which he giueth vs to vnderstand, that it is no arbitrarie matter such as we may doe or leaue vndone,
by which he gives us to understand, that it is no arbitrary matter such as we may do or leave undone,
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8256
as we list, but that it is profitable, yea necessarie.
as we list, but that it is profitable, yea necessary.
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The second, is the end that hee aimeth at in their obedience, in these words, that ye may know how to answere euery man:
The second, is the end that he aimeth At in their Obedience, in these words, that you may know how to answer every man:
dt ord, vbz dt n1 cst pns31 vvz p-acp p-acp po32 n1, p-acp d n2, cst pn22 vmb vvi c-crq pc-acp vvi d n1:
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which is the good of others, as well as their owne comfort in the graces they had receiued,
which is the good of Others, as well as their own Comfort in the graces they had received,
r-crq vbz dt j pp-f n2-jn, c-acp av c-acp po32 d n1 p-acp dt n2 pns32 vhd vvn,
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because whatsoeuer wee haue receiued, wee haue receiued it for other mens benefit as well as for our owne,
Because whatsoever we have received, we have received it for other men's benefit as well as for our own,
c-acp r-crq pns12 vhb vvn, pns12 vhb vvn pn31 p-acp j-jn ng2 n1 c-acp av c-acp p-acp po12 d,
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and therefore should referre it to the fame ends. In the speech that hee commendeth vnto vs, he requireth two properties:
and Therefore should refer it to the fame ends. In the speech that he commends unto us, he requires two properties:
cc av vmd vvi pn31 p-acp dt n1 vvz. p-acp dt n1 cst pns31 vvz p-acp pno12, pns31 vvz crd n2:
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first, that it should be gracious, or with a grace, as we say. Secondly, that it should be poudred or seasoned with salt.
First, that it should be gracious, or with a grace, as we say. Secondly, that it should be powdered or seasoned with salt.
ord, cst pn31 vmd vbi j, cc p-acp dt n1, c-acp pns12 vvb. ord, cst pn31 vmd vbi vvn cc vvn p-acp n1.
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That speech is or may be iustly called gracious, which as in respect of the speaker, proceedeth from some grace that God hath vouchsafed vnto him:
That speech is or may be justly called gracious, which as in respect of the speaker, Proceedeth from Some grace that God hath vouchsafed unto him:
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for howsoeuer to speake be a naturall thing, & as reason hath yeelded vs conceits to speake of,
for howsoever to speak be a natural thing, & as reason hath yielded us conceits to speak of,
c-acp c-acp pc-acp vvi vbb dt j n1, cc p-acp n1 vhz vvn pno12 n2 pc-acp vvi pp-f,
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so nature hath affoorded vs instruments to speake by, as the tongue, the teeth, the lips and such like,
so nature hath afforded us Instruments to speak by, as the tongue, the teeth, the lips and such like,
av n1 vhz vvn pno12 n2 pc-acp vvi p-acp, c-acp dt n1, dt n2, dt n2 cc d av-j,
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yet to speake the speech that the Apostle commendeth and commaundeth vnto vs in this place, cannot be but by grace from God.
yet to speak the speech that the Apostle commends and commandeth unto us in this place, cannot be but by grace from God.
av pc-acp vvi dt n1 cst dt n1 vvz cc vvz p-acp pno12 p-acp d n1, vmbx vbi cc-acp p-acp n1 p-acp np1.
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And as in regard of the hearer, bringeth with it some grace to them to whom it is directed:
And as in regard of the hearer, brings with it Some grace to them to whom it is directed:
cc c-acp p-acp n1 pp-f dt n1, vvz p-acp pn31 d n1 p-acp pno32 pc-acp ro-crq pn31 vbz vvn:
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which thing the Apostle plainly expresseth, Ephes. 4. vers. 29. Let no corrupt communication proceed out of your mouth,
which thing the Apostle plainly Expresses, Ephesians 4. vers. 29. Let no corrupt communication proceed out of your Mouth,
r-crq n1 dt n1 av-j vvz, np1 crd fw-la. crd vvb dx j n1 vvi av pp-f po22 n1,
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but that which is good to the vse of edifying, that it may minister grace to the bearers. but that which is good to the use of edifying, that it may minister grace to the bearer.
cc-acp cst r-crq vbz j p-acp dt n1 pp-f vvg, cst pn31 vmb vvi n1 p-acp dt n2.
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By which wee learne, that it is no easie thing to speak well, nor easie matter to heare good things and to profit by them.
By which we Learn, that it is no easy thing to speak well, nor easy matter to hear good things and to profit by them.
p-acp r-crq pns12 vvb, cst pn31 vbz dx j n1 pc-acp vvi av, ccx j n1 pc-acp vvi j n2 cc pc-acp vvi p-acp pno32.
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Our nature is backward, both to the one and the other:
Our nature is backward, both to the one and the other:
po12 n1 vbz j, av-d p-acp dt crd cc dt n-jn:
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for as it is a burthen to heare a foole speake, meaning by foole a wicked man,
for as it is a burden to hear a fool speak, meaning by fool a wicked man,
c-acp c-acp pn31 vbz dt n1 pc-acp vvi dt n1 vvi, vvg p-acp n1 dt j n1,
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because he speaketh nothing but that which is euill;
Because he speaks nothing but that which is evil;
c-acp pns31 vvz pix cc-acp cst r-crq vbz j-jn;
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so a naturall man, that is to say, a wicked man, can deliuer nothing but speake like to himselfe,
so a natural man, that is to say, a wicked man, can deliver nothing but speak like to himself,
av dt j n1, cst vbz pc-acp vvi, dt j n1, vmb vvi pix cc-acp vvi av-j p-acp px31,
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because out of the aboundance of the heart the mouth speaketh.
Because out of the abundance of the heart the Mouth speaks.
c-acp av pp-f dt n1 pp-f dt n1 dt n1 vvz.
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And therefore me thinketh that the speaker in this case, should pray as the Prophet Dauid doth, that God would set a doore before his lips,
And Therefore me Thinketh that the speaker in this case, should pray as the Prophet David does, that God would Set a door before his lips,
cc av pno11 vvz d dt n1 p-acp d n1, vmd vvi p-acp dt n1 np1 vdz, cst np1 vmd vvi dt n1 p-acp po31 n2,
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and guide the tongue of his mouth. and guide the tongue of his Mouth.
cc vvi dt n1 pp-f po31 n1.
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And this hee ought to doe if hee be but a common Christian, and speake to his euen Christian,
And this he ought to do if he be but a Common Christian, and speak to his even Christian,
cc d pns31 vmd pc-acp vdi cs pns31 vbb p-acp dt j njp, cc vvi p-acp po31 n1 np1,
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because there is matter of corruption in him, that may cause him to ouershoote himselfe or ere he beware, both as in regard of the naughtines of his mind and mouth generally,
Because there is matter of corruption in him, that may cause him to overshoot himself or ere he beware, both as in regard of the naughtiness of his mind and Mouth generally,
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and as in respect of the blindnes of his heart particularly;
and as in respect of the blindness of his heart particularly;
cc c-acp p-acp n1 pp-f dt n1 pp-f po31 n1 av-j;
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yea and that many times when we deliuer good things, because in the multitude of words or speech there is transgression, as Salomon saith:
yea and that many times when we deliver good things, Because in the multitude of words or speech there is Transgression, as Solomon Says:
uh cc cst d n2 c-crq pns12 vvb j n2, c-acp p-acp dt n1 pp-f n2 cc n1 pc-acp vbz n1, p-acp np1 vvz:
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And the hearer also should intreate God to boare his eares, and to open his vnderstanding,
And the hearer also should entreat God to boar his ears, and to open his understanding,
cc dt n1 av vmd vvi np1 p-acp n1 po31 n2, cc pc-acp vvi po31 n1,
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yea and to incline his heart, that nothing might steale away his affection from that, which so directly concerneth other mens good, Gods glorie, and his owne spirituall comfort:
yea and to incline his heart, that nothing might steal away his affection from that, which so directly concerns other men's good, God's glory, and his own spiritual Comfort:
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which dutie of inuocation and praier, whilest men as in other respect, so in this behalfe regard not, it falleth out, that both God is robbed of his glorie, men of their spirituall good, and themselues of Christian comfort.
which duty of invocation and prayer, whilst men as in other respect, so in this behalf regard not, it falls out, that both God is robbed of his glory, men of their spiritual good, and themselves of Christian Comfort.
r-crq n1 pp-f n1 cc n1, cs n2 c-acp p-acp j-jn n1, av p-acp d n1 vvb xx, pn31 vvz av, cst d np1 vbz vvn pp-f po31 n1, n2 pp-f po32 j j, cc px32 pp-f njp n1.
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Nay, I will say more, whilest they doe not onely neglect this good dutie;
Nay, I will say more, whilst they do not only neglect this good duty;
uh-x, pns11 vmb vvi av-dc, cs pns32 vdb xx av-j vvi d j n1;
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but imagine as the wicked did in Dauids time, that their tongues are their owne, they will speake, who is Lord ouer them? or who shall controule them? they doe not onely lose their labour,
but imagine as the wicked did in David time, that their tongues Are their own, they will speak, who is Lord over them? or who shall control them? they do not only loose their labour,
cc-acp vvb p-acp dt j vdd p-acp npg1 n1, cst po32 n2 vbr po32 d, pns32 vmb vvi, r-crq vbz n1 p-acp pno32? cc q-crq vmb n1 pno32? pns32 vdb xx av-j vvi po32 n1,
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as water spilt vpon the ground, which is pitifull, but increase their disobedience to God, and manifest their want of charitie towards men, which is vngodly.
as water spilled upon the ground, which is pitiful, but increase their disobedience to God, and manifest their want of charity towards men, which is ungodly.
c-acp n1 vvn p-acp dt n1, r-crq vbz j, cc-acp vvb po32 n1 p-acp np1, cc vvi po32 n1 pp-f n1 p-acp n2, r-crq vbz j.
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And if this be the state of them, that speak not of good things, with an honest hart & to godly edification:
And if this be the state of them, that speak not of good things, with an honest heart & to godly edification:
cc cs d vbb dt n1 pp-f pno32, cst vvb xx pp-f j n2, p-acp dt j n1 cc p-acp j n1:
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what must their condition be, that deliuer lewd and wicked things, bewraying not onely the vncleannes of their owne mindes,
what must their condition be, that deliver lewd and wicked things, bewraying not only the uncleanness of their own minds,
r-crq vmb po32 n1 vbi, cst vvb j cc j n2, vvg xx av-j dt n1 pp-f po32 d n2,
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but at the least intising, if not corrupting others, to runneriot with them to the selfesame excesse of sinne.
but At the least enticing, if not corrupting Others, to runneriot with them to the selfsame excess of sin.
cc-acp p-acp dt av-ds j-vvg, cs xx vvg n2-jn, p-acp n1 p-acp pno32 p-acp dt d n1 pp-f n1.
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And of this sort are those ribaulds and filthie persons, who can neuer be merrie,
And of this sort Are those ribalds and filthy Persons, who can never be merry,
cc pp-f d n1 vbr d n2 cc j n2, r-crq vmb av-x vbi j,
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or thinke themselues well occupied, till they blaspheme God with their mouthes, and strike or curse mē with their tongues, I meane the bitter and lewd words they doe deliuer.
or think themselves well occupied, till they Blaspheme God with their mouths, and strike or curse men with their tongues, I mean the bitter and lewd words they do deliver.
cc vvi px32 av vvn, c-acp pns32 vvb np1 p-acp po32 n2, cc vvi cc vvi n2 p-acp po32 n2, pns11 vvb dt j cc j n2 pns32 vdb vvi.
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But these are to be sharply reproued, and must needes haue the dung of their filthines and corruption cast into their faces.
But these Are to be sharply reproved, and must needs have the dung of their filthiness and corruption cast into their faces.
p-acp d vbr pc-acp vbi av-j vvn, cc vmb av vhi dt n1 pp-f po32 n1 cc n1 vvn p-acp po32 n2.
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And this must we doe (brethren) if either we reuerence God, or loue his glorie,
And this must we do (brothers) if either we Reverence God, or love his glory,
cc d vmb pns12 vdb (n2) cs d pns12 vvb np1, cc vvi po31 n1,
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or hate euill, or desire their saluation:
or hate evil, or desire their salvation:
cc vvb j-jn, cc vvi po32 n1:
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and they themselues must bee contented to heare it with patience, and to beare it with profit;
and they themselves must be contented to hear it with patience, and to bear it with profit;
cc pns32 px32 vmb vbi vvn pc-acp vvi pn31 p-acp n1, cc pc-acp vvi pn31 p-acp n1;
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or else the meanes vsed vnto them do but increase their sinne and their condemnation by meanes therof.
or Else the means used unto them do but increase their sin and their condemnation by means thereof.
cc av dt n2 vvn p-acp pno32 vdb p-acp vvi po32 n1 cc po32 n1 p-acp n2 av.
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But the other sort, as not sinning in so high degree, must be otherwise melt withall,
But the other sort, as not sinning in so high degree, must be otherwise melt withal,
p-acp dt j-jn n1, c-acp xx vvg p-acp av j n1, vmb vbi av vvi av,
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namely admonished in the spirit of loue, to leaue that sinne, though it might be as deare and precious to them as their right hand, or their right eye;
namely admonished in the Spirit of love, to leave that sin, though it might be as deer and precious to them as their right hand, or their right eye;
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and to striue by godly communication & words, both to strengthen them that do stand,
and to strive by godly communication & words, both to strengthen them that do stand,
cc pc-acp vvi p-acp j n1 cc n2, av-d pc-acp vvi pno32 cst vdb vvi,
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and to help the weak hearted, and to gain others with whom they haue to deale.
and to help the weak hearted, and to gain Others with whom they have to deal.
cc pc-acp vvi dt j j-vvn, cc pc-acp vvi n2-jn p-acp ro-crq pns32 vhb pc-acp vvi.
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And if this belongs to euery Christian, as his common dutie:
And if this belongs to every Christian, as his Common duty:
cc cs d vvz p-acp d njp, c-acp po31 j n1:
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then how much more doth it concerne the publike Minister, not onely as in regard that he is Gods substitute on earth, who propoundeth nothing, saue that which is good to edifie all,
then how much more does it concern the public Minister, not only as in regard that he is God's substitute on earth, who propoundeth nothing, save that which is good to edify all,
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but also in respect that he speaketh, or should speake Gods word onely, according as S. Peter saith, Let him that speaketh speake as the words of God.
but also in respect that he speaks, or should speak God's word only, according as S. Peter Says, Let him that speaks speak as the words of God.
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And yet the more is the pitie, nothing more trifling, nothing more vnsound, then that which some take vpon them, either as Gods ministers,
And yet the more is the pity, nothing more trifling, nothing more unsound, then that which Some take upon them, either as God's Ministers,
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or in steed of them, to deliuer in the chaire or pulpit. But wee will leaue them, and proceede in the text.
or in steed of them, to deliver in the chair or pulpit. But we will leave them, and proceed in the text.
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The second thing that hee requireth in our speech is, that it should be poudred with salt.
The second thing that he requires in our speech is, that it should be powdered with salt.
dt ord n1 cst pns31 vvz p-acp po12 n1 vbz, cst pn31 vmd vbi vvn p-acp n1.
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These are metaphors or borrowed kinds of speeches, and therefore had need of a good interpretation, both for the cleering and doctrine of them.
These Are metaphors or borrowed Kinds of Speeches, and Therefore had need of a good Interpretation, both for the clearing and Doctrine of them.
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That the speech should be gracious, which the Apostle had required before, it must of necessity be seasoned with salt,
That the speech should be gracious, which the Apostle had required before, it must of necessity be seasoned with salt,
cst dt n1 vmd vbi j, r-crq dt n1 vhd vvn a-acp, pn31 vmb pp-f n1 vbb vvn p-acp n1,
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because in a hearers heart, there cannot bee effected any grace, but by such speech as is poudred or seasoned.
Because in a hearers heart, there cannot be effected any grace, but by such speech as is powdered or seasoned.
c-acp p-acp dt n2 n1, a-acp vmbx vbi vvn d n1, cc-acp p-acp d n1 c-acp vbz vvn cc vvn.
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And wherewith must it be seasoned? The Apostle answereth: it must bee with salt. The salt wherewith our words must be seasoned, is true sanctitie or holines.
And wherewith must it be seasoned? The Apostle Answers: it must be with salt. The salt wherewith our words must be seasoned, is true sanctity or holiness.
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Of necessitie there must be holines in the heart, before there can bee any salt or sauour in the mouth or words.
Of necessity there must be holiness in the heart, before there can be any salt or savour in the Mouth or words.
pp-f n1 a-acp vmb vbi n1 p-acp dt n1, c-acp pc-acp vmb vbi d n1 cc n1 p-acp dt n1 cc n2.
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Nay, I will say more, that sanctitie must possesse all the affections of the heart, or else there wil not, there cannot flow from it seasoned speech.
Nay, I will say more, that sanctity must possess all the affections of the heart, or Else there will not, there cannot flow from it seasoned speech.
uh-x, pns11 vmb vvi av-dc, cst n1 vmb vvi d dt n2 pp-f dt n1, cc av pc-acp vmb xx, a-acp vmbx vvi p-acp pn31 vvn n1.
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Yea this holines must spread and stretch it selfe vnto all the outward parts and members,
Yea this holiness must spread and stretch it self unto all the outward parts and members,
uh d n1 vmb vvi cc vvi pn31 n1 p-acp d dt j n2 cc n2,
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and to all the outward actions and operations of the parts and peeces of mens bodies,
and to all the outward actions and operations of the parts and Pieces of men's bodies,
cc p-acp d dt j n2 cc n2 pp-f dt n2 cc n2 pp-f ng2 n2,
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or else there can bee no salt or seasoning of any thing that is said or done.
or Else there can be no salt or seasoning of any thing that is said or done.
cc av pc-acp vmb vbi dx n1 cc vvg pp-f d n1 cst vbz vvn cc vdn.
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For if the heart be holy, and all the affections thereof sanctified, then the hand shall worke, the foote shall walke, the eye shall see,
For if the heart be holy, and all the affections thereof sanctified, then the hand shall work, the foot shall walk, the eye shall see,
p-acp cs dt n1 vbb j, cc d dt n2 av vvn, cs dt n1 vmb vvi, dt n1 vmb vvi, dt n1 vmb vvi,
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and the tongue shall speake holily.
and the tongue shall speak holily.
cc dt n1 vmb vvi av-j.
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For if the heart be it that setteth the whole man, and euery seuerall part of him, on worke (as that is so sure and certaine,
For if the heart be it that sets the Whole man, and every several part of him, on work (as that is so sure and certain,
p-acp cs dt n1 vbb pn31 cst vvz dt j-jn n1, cc d j n1 pp-f pno31, p-acp n1 (c-acp d vbz av j cc j,
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as no man that knoweth no more, then the light of nature can affoord him, will or can denie it) then it must needes follow, that according to the frame and disposition thereof, all in the whole and euery part of it must be ordered:
as no man that Knoweth no more, then the Light of nature can afford him, will or can deny it) then it must needs follow, that according to the frame and disposition thereof, all in the Whole and every part of it must be ordered:
c-acp dx n1 cst vvz av-dx av-dc, cs dt n1 pp-f n1 vmb vvi pno31, n1 cc vmb vvi pn31) av pn31 vmb av vvi, cst vvg p-acp dt n1 cc n1 av, d p-acp dt j-jn cc d n1 pp-f pn31 vmb vbi vvn:
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and if euery part follow the disposition of the minde, then doth the mouth also.
and if every part follow the disposition of the mind, then does the Mouth also.
cc cs d n1 vvi dt n1 pp-f dt n1, av vdz dt n1 av.
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Which also our Sauiour himselfe signifieth when he saith, that out of the aboundance of the heart the mouth speaketh:
Which also our Saviour himself signifies when he Says, that out of the abundance of the heart the Mouth speaks:
r-crq av po12 n1 px31 vvz c-crq pns31 vvz, cst av pp-f dt n1 pp-f dt n1 dt n1 vvz:
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and S. Iames expresseth it likewise by a similitude, when he telleth vs, that no fountaine can send out at one and the selfe same place or hole, sweete and bitter waters.
and S. James Expresses it likewise by a similitude, when he Telleth us, that no fountain can send out At one and the self same place or hold, sweet and bitter waters.
cc np1 np1 vvz pn31 av p-acp dt n1, c-crq pns31 vvz pno12, cst dx n1 vmb vvi av p-acp crd cc dt n1 d n1 cc n1, j cc j n2.
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But yet for the cleering of this point, we must a little looke into the nature of salt.
But yet for the clearing of this point, we must a little look into the nature of salt.
p-acp av p-acp dt n-vvg pp-f d n1, pns12 vmb dt j n1 p-acp dt n1 pp-f n1.
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It hath two special or chiefe vses. One to make meat that is sauourie, more sweete to be eaten,
It hath two special or chief uses. One to make meat that is savoury, more sweet to be eaten,
pn31 vhz crd j cc j-jn n2. crd pc-acp vvi n1 cst vbz j, av-dc j pc-acp vbi vvn,
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and better pleasing the palate or taste. The other, to preserue euery thing almost, from stinking and corruption.
and better pleasing the palate or taste. The other, to preserve every thing almost, from stinking and corruption.
cc av-jc vvg dt n1 cc n1. dt j-jn, pc-acp vvi d n1 av, p-acp vvg cc n1.
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So that first, sanctitie is it that maketh speech gracious, delightfull, and fit to edification;
So that First, sanctity is it that makes speech gracious, delightful, and fit to edification;
av cst ord, n1 vbz pn31 cst vvz n1 j, j, cc j p-acp n1;
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and therefore meete also and fit to bee directed to the eares, yea to the vnderstanding of the hearer.
and Therefore meet also and fit to be directed to the ears, yea to the understanding of the hearer.
cc av vvi av cc j pc-acp vbi vvn p-acp dt n2, uh p-acp dt n1 pp-f dt n1.
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Secondly, it purgeth the very speeches themselues, and preserueth them from all impuritie, stinch, rottennes, corruption, &c. whereas otherwise without this sanctitie, the speech it selfe will be in it selfe filthie and corrupt indeed,
Secondly, it Purgeth the very Speeches themselves, and Preserveth them from all impurity, stinch, rottenness, corruption, etc. whereas otherwise without this sanctity, the speech it self will be in it self filthy and corrupt indeed,
ord, pn31 vvz dt j n2 px32, cc vvz pno32 p-acp d n1, vvb, n1, n1, av cs av p-acp d n1, dt n1 pn31 n1 vmb vbi p-acp pn31 n1 j cc j av,
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and as it were with a certaine kinde of putrifaction, corrupt the minds of the hearers, which the Apostle expressely forbiddeth, Ephes. 4. 29. Let no corrupt communication proceede out of your mouth.
and as it were with a certain kind of putrefaction, corrupt the minds of the hearers, which the Apostle expressly forbiddeth, Ephesians 4. 29. Let no corrupt communication proceed out of your Mouth.
cc c-acp pn31 vbdr p-acp dt j n1 pp-f n1, vvb dt n2 pp-f dt n2, r-crq dt n1 av-j vvz, np1 crd crd vvb dx j n1 vvi av pp-f po22 n1.
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By which we may learne one singular poynt, and that is this, that as filthie and foolish speech bewraieth want of true sanctitie in him that vseth it,
By which we may Learn one singular point, and that is this, that as filthy and foolish speech bewrayeth want of true sanctity in him that uses it,
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or taketh delight in the speaking or hearing of it:
or Takes delight in the speaking or hearing of it:
cc vvz n1 p-acp dt vvg cc vvg pp-f pn31:
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so it is one speciall meane, I meane lack of true holines, which neither good speeches of good things, are so powerfull in him that speaketh them,
so it is one special mean, I mean lack of true holiness, which neither good Speeches of good things, Are so powerful in him that speaks them,
av pn31 vbz crd j n2, pns11 vvb n1 pp-f j n1, r-crq dx j n2 pp-f j n2, vbr av j p-acp pno31 cst vvz pno32,
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nor so profitable in them to whom they are directed, as otherwise they might be,
nor so profitable in them to whom they Are directed, as otherwise they might be,
ccx av j p-acp pno32 pc-acp ro-crq pns32 vbr vvn, c-acp av pns32 vmd vbi,
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if there were true sanctitie and holines in the hearers and speakers, as there ought to be.
if there were true sanctity and holiness in the hearers and Speakers, as there ought to be.
cs pc-acp vbdr j n1 cc n1 p-acp dt n2 cc n2, c-acp a-acp vmd p-acp vbi.
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And that therfore no man should speak to himself or to others, or heare others speake of good things,
And that Therefore no man should speak to himself or to Others, or hear Others speak of good things,
cc cst av dx n1 vmd vvi p-acp px31 cc p-acp n2-jn, cc vvi n2-jn vvi pp-f j n2,
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but that they should striue, first to purge themselues from all filthines of the flesh and the spirit,
but that they should strive, First to purge themselves from all filthiness of the Flesh and the Spirit,
cc-acp cst pns32 vmd vvi, ord pc-acp vvi px32 p-acp d n1 pp-f dt n1 cc dt n1,
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and then to fit and fill themselues with all puritie and pietie, that so there being an analogie and proportion betweene inward holines,
and then to fit and fill themselves with all purity and piety, that so there being an analogy and proportion between inward holiness,
cc av pc-acp vvi cc vvi px32 p-acp d n1 cc n1, cst av a-acp vbg dt n1 cc n1 p-acp j n1,
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and outward holy things propounded, the holy and good things of God might be more profitable then they haue been.
and outward holy things propounded, the holy and good things of God might be more profitable then they have been.
cc j j n2 vvn, dt j cc j n2 pp-f np1 vmd vbi av-dc j cs pns32 vhb vbn.
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And so wee may see one speciall cause, why good things spoken either in publike or in priuate, profit so smally;
And so we may see one special cause, why good things spoken either in public or in private, profit so smally;
cc av pns12 vmb vvi crd j n1, q-crq j n2 vvn av-d p-acp j cc p-acp j, vvb av av-j;
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no man, neither speaker nor hearer, hath conscience or care to cleanse their hands, or to purge their hearts,
no man, neither speaker nor hearer, hath conscience or care to cleanse their hands, or to purge their hearts,
dx n1, dx n1 ccx n1, vhz n1 cc n1 pc-acp vvi po32 n2, cc pc-acp vvi po32 n2,
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but as though that they were cleane enough alreadie, if not too cleane;
but as though that they were clean enough already, if not too clean;
cc-acp c-acp cs cst pns32 vbdr j av-d av, cs xx av av-j;
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or as though their impuritie could stand with the holines of good things, so do we goe on.
or as though their impurity could stand with the holiness of good things, so do we go on.
cc c-acp cs po32 n1 vmd vvi p-acp dt n1 pp-f j n2, av vdb pns12 vvb a-acp.
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But beware (brethren) of this conceit, for a net is spread, by Satans malice and our own corruption, to catch our feete fast,
But beware (brothers) of this conceit, for a net is spread, by Satan malice and our own corruption, to catch our feet fast,
cc-acp vvb (n2) pp-f d n1, p-acp dt n1 vbz vvn, p-acp npg1 n1 cc po12 d n1, pc-acp vvi po12 n2 av-j,
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and to hold vs in sin at their pleasure.
and to hold us in since At their pleasure.
cc pc-acp vvi pno12 p-acp n1 p-acp po32 n1.
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But we will passe from this, and proceed in the text, wherein yet one word, contained in this sentence of framing and fashioning our speech, is worthie of animaduersion,
But we will pass from this, and proceed in the text, wherein yet one word, contained in this sentence of framing and fashioning our speech, is worthy of animadversion,
cc-acp pns12 vmb vvi p-acp d, cc vvi p-acp dt n1, c-crq av crd n1, vvn p-acp d n1 pp-f vvg cc vvg po12 n1, vbz j pp-f n1,
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and that is the aduerbe alwaies. By which hee giueth vs plainly to vnderstand, that it is not sufficient for vs now and then,
and that is the adverb always. By which he gives us plainly to understand, that it is not sufficient for us now and then,
cc d vbz dt n1 av. p-acp r-crq pns31 vvz pno12 av-j pc-acp vvi, cst pn31 vbz xx j p-acp pno12 av cc av,
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or sometimes as we say, to haue our talke, communication and speech holy and gracious,
or sometime as we say, to have our talk, communication and speech holy and gracious,
cc av c-acp pns12 vvb, pc-acp vhi po12 n1, n1 cc n1 j cc j,
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for that will but make vs more and more without excuse, as hauing a light raised vp in vs, to testifie against vs, that we haue seene,
for that will but make us more and more without excuse, as having a Light raised up in us, to testify against us, that we have seen,
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and affected for a while the best things, but haue in a daily course followed the worst.
and affected for a while the best things, but have in a daily course followed the worst.
cc vvn p-acp dt n1 dt js n2, cc-acp vhb p-acp dt j n1 vvd dt js.
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But wee must continually looke to our selues:
But we must continually look to our selves:
cc-acp pns12 vmb av-j vvi p-acp po12 n2:
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in so much that when we are to speake, wee must either speake holily, and vnto the benefit and edification of others,
in so much that when we Are to speak, we must either speak holily, and unto the benefit and edification of Others,
p-acp av av-d cst c-crq pns12 vbr pc-acp vvi, pns12 vmb av-d vvi av-j, cc p-acp dt n1 cc n1 pp-f n2-jn,
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or else speake not at all. For euen in this sinne there are these degrees.
or Else speak not At all. For even in this sin there Are these Degrees.
cc av vvb xx p-acp d. p-acp av-j p-acp d n1 pc-acp vbr d n2.
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To speake wickedly or filthily, is to corrupt other men, because as the Apostle saith out of the Poet, Euillwords marre good manners: and this is properly indeed to destroy men.
To speak wickedly or filthily, is to corrupt other men, Because as the Apostle Says out of the Poet, Euillwords mar good manners: and this is properly indeed to destroy men.
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But if we be silent we sinne not against them that way, though wee must answere this to God and men, that wee aduaunce not in them the worke of grace and goodnes.
But if we be silent we sin not against them that Way, though we must answer this to God and men, that we advance not in them the work of grace and Goodness.
p-acp cs pns12 vbb j pns12 vvb xx p-acp pno32 d n1, cs pns12 vmb vvi d p-acp np1 cc n2, cst pns12 vvb xx p-acp pno32 dt n1 pp-f n1 cc n1.
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But men are of another minde:
But men Are of Another mind:
p-acp n2 vbr a-acp j-jn n1:
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they think that if now and then they speake well and holily, they then haue for a great while after the greater license and libertie in prophane iestings, filthie and foolish talkings, idle and vnprofitable words.
they think that if now and then they speak well and holily, they then have for a great while After the greater license and liberty in profane jestings, filthy and foolish talkings, idle and unprofitable words.
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For which our Sauiour himselfe, and the blessed spirit in the Apostle Paul, will haue them to be so farre, that Christ telleth vs, we shall answere for euery idle word;
For which our Saviour himself, and the blessed Spirit in the Apostle Paul, will have them to be so Far, that christ Telleth us, we shall answer for every idle word;
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yea the Apostle will haue no filthie speech to come out of our mouth, Ephes. 4. 29. And in another place of that Epistle, will not haue such things to be so much as once named amongst vs,
yea the Apostle will have no filthy speech to come out of our Mouth, Ephesians 4. 29. And in Another place of that Epistle, will not have such things to be so much as once nam among us,
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but rather giuing of thankes, Ephes. 5. 3. Hitherto for the exhortation or doctrine.
but rather giving of thanks, Ephesians 5. 3. Hitherto for the exhortation or Doctrine.
cc-acp av-c vvg pp-f n2, np1 crd crd av p-acp dt n1 cc n1.
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Now to come to the end of it, That ye may know how to answer euery one.
Now to come to the end of it, That you may know how to answer every one.
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By the word answering, which is but a part of our speech or words, he vnderstandeth all our speech of what sort or nature so euer.
By the word answering, which is but a part of our speech or words, he understandeth all our speech of what sort or nature so ever.
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Properly in our language, it implieth a question or demaund going before, and shaping an answere therto.
Properly in our language, it Implies a question or demand going before, and shaping an answer thereto.
av-j p-acp po12 n1, pn31 vvz dt n1 cc n1 vvg a-acp, cc j-vvg dt n1 av.
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But here it is put a part for the whole, and vsed according to the Hebrue phrase, which many times signifieth to begin and to continue speech, without any occasion ministred thereof by a precedent demaund.
But Here it is put a part for the Whole, and used according to the Hebrew phrase, which many times signifies to begin and to continue speech, without any occasion ministered thereof by a precedent demand.
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And so is it that in the latter end of the 11. of Matthew it is said, that Iesus answered and said, when yet there went not before any demaund or question. But to the poynt.
And so is it that in the latter end of the 11. of Matthew it is said, that Iesus answered and said, when yet there went not before any demand or question. But to the point.
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The meaning of the Apostle is to shew, that by continuall custome and course of speaking holily and graciously, men attaine to spirituall wisdome and discretion,
The meaning of the Apostle is to show, that by continual custom and course of speaking holily and graciously, men attain to spiritual Wisdom and discretion,
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and thereby are inabled fitly and to good purpose, to answere to euery one, that should demaund his iudgement in any thing, specially appertaining to Gods religion and his Christian profession.
and thereby Are enabled fitly and to good purpose, to answer to every one, that should demand his judgement in any thing, specially appertaining to God's Religion and his Christian profession.
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And whereas he saith, euery one, wee are to see what he meaneth thereby.
And whereas he Says, every one, we Are to see what he means thereby.
cc cs pns31 vvz, d pi, pns12 vbr pc-acp vvi r-crq pns31 vvz av.
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Men to whom wee direct our speech, or with whom wee haue that way to deale, may be reduced into two sorts.
Men to whom we Direct our speech, or with whom we have that Way to deal, may be reduced into two sorts.
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For either they are such as are without, or else they are our brethren, and of the household of faith.
For either they Are such as Are without, or Else they Are our brothers, and of the household of faith.
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And either of these againe are of two sorts. The first are either persecutors, or such as are not of so cruell a disposition:
And either of these again Are of two sorts. The First Are either persecutors, or such as Are not of so cruel a disposition:
cc d pp-f d av vbr pp-f crd n2. dt ord vbr d n2, cc d c-acp vbr xx pp-f av j dt n1:
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with these we must deale in such sort, as if it bee possible wee may winne them to Christ;
with these we must deal in such sort, as if it be possible we may win them to christ;
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or at the least, not giue them occasion to blaspheme, by our speech:
or At the least, not give them occasion to Blaspheme, by our speech:
cc p-acp dt ds, xx vvi pno32 n1 pc-acp vvi, p-acp po12 n1:
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we know, that as their hearts are ready to conceiue euill against vs and our cause;
we know, that as their hearts Are ready to conceive evil against us and our cause;
pns12 vvb, cst p-acp po32 n2 vbr j pc-acp vvi j-jn p-acp pno12 cc po12 n1;
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so vpon any surmise or suspition from vs, their mouthes will be open to speake euill also.
so upon any surmise or suspicion from us, their mouths will be open to speak evil also.
av p-acp d n1 cc n1 p-acp pno12, po32 n2 vmb vbi j pc-acp vvi j-jn av.
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And therefore wee should carefully endeuour to auoyd all occasions, and to stop their mouthes, if we could tell how.
And Therefore we should carefully endeavour to avoid all occasions, and to stop their mouths, if we could tell how.
cc av pns12 vmd av-j n1 pc-acp vvi d n2, cc pc-acp vvi po32 n2, cs pns12 vmd vvi c-crq.
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On the other side, our brethren are either strong or weake. For the weake, wee must take heede that wee offend them not in our speech,
On the other side, our brothers Are either strong or weak. For the weak, we must take heed that we offend them not in our speech,
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because Christ saith, Woe be to the man, by whom offence commeth: but rather wee must doe our best to confirme and strengthen them in the faith,
Because christ Says, Woe be to the man, by whom offence comes: but rather we must do our best to confirm and strengthen them in the faith,
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as who, by reason of weaknes in themselues, and bad examples in the world, had neede to be animated in all well doing.
as who, by reason of weakness in themselves, and bad Examples in the world, had need to be animated in all well doing.
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And as for the strong, wee must more and more protect them, to mutuall comfort,
And as for the strong, we must more and more Pact them, to mutual Comfort,
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and godly edification, and the rather because he that knoweth any thing, knoweth yet nothing as he ought to know:
and godly edification, and the rather Because he that Knoweth any thing, Knoweth yet nothing as he ought to know:
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and none is so forward, but still he had need to be prouoked and pricked on.
and none is so forward, but still he had need to be provoked and pricked on.
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From which rightly knowne and vnderstood wee may learne two things:
From which rightly known and understood we may Learn two things:
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first, that in all our cariages generally, and particularly in our speeches, wee should haue good respect, what,
First, that in all our carriages generally, and particularly in our Speeches, we should have good respect, what,
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when, and where it is that we speake.
when, and where it is that we speak.
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For if the light of nature haue taught men to looke to themselues, what they say,
For if the Light of nature have taught men to look to themselves, what they say,
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and of whom, the grace and worke of the spirit should much more not onely inlighten vs herein, but inable vs thereto.
and of whom, the grace and work of the Spirit should much more not only inlighten us herein, but inable us thereto.
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Secondly, that if wee speake well, there is much power and efficacie in our speech,
Secondly, that if we speak well, there is much power and efficacy in our speech,
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and that not onely as in regard of the hearers heart, to haue it affected, either to sanctitie and instruction,
and that not only as in regard of the hearers heart, to have it affected, either to sanctity and instruction,
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if our words be pure and holy; or to corruption and naughtines if they be vnsound and vnsauourie:
if our words be pure and holy; or to corruption and naughtiness if they be unsound and unsavoury:
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but euen as in respect of the partie speaking, whose minde shall be the better framed to,
but even as in respect of the party speaking, whose mind shall be the better framed to,
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and the more plenteously indued with spiritual wisedome, if hee can walke well and wisely as in this behalfe, both respecting the persons with whom hee talketh, or to whom hee speaketh:
and the more plenteously endued with spiritual Wisdom, if he can walk well and wisely as in this behalf, both respecting the Persons with whom he talketh, or to whom he speaks:
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and also in expressing his minde, by a good choise of words, both which are powerfull meanes to manifest grace in himselfe,
and also in expressing his mind, by a good choice of words, both which Are powerful means to manifest grace in himself,
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and to communicate it to others. But our age is euery way full of corruption. Some care to speake nothing, but that which is as themselues corrupt.
and to communicate it to Others. But our age is every Way full of corruption. some care to speak nothing, but that which is as themselves corrupt.
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Othersome care not how they vtter any thing so they speake a good matter. Othersome haue good words, but deliuer vnholesome things.
Othersome care not how they utter any thing so they speak a good matter. Othersome have good words, but deliver unwholesome things.
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And some speake the trueth, with such smoothnes, that many times it is suspected of falsehood.
And Some speak the truth, with such smoothness, that many times it is suspected of falsehood.
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Hee that can auoide these extreames, and speake when, where, and what he should, doth not onely shew that hee hath receiued grace from God,
He that can avoid these extremes, and speak when, where, and what he should, does not only show that he hath received grace from God,
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but that he shall haue growth in this goodnes;
but that he shall have growth in this Goodness;
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because the lips of the righteous will euer be speaking of good things, and in all other mercies from God through Iesus Christ:
Because the lips of the righteous will ever be speaking of good things, and in all other Mercies from God through Iesus christ:
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to whom with the holie Spirit, three persons, and but one eternall God, bee all glorie and praise, with thankes and power both now and for euermore. So be it.
to whom with the holy Spirit, three Persons, and but one Eternal God, be all glory and praise, with thanks and power both now and for evermore. So be it.
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THE XXXVIII. LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians. COLOS. Chap. 4. vers. 7. 8. 9. 7 Tychicus our beloued brother, and faithfull minister, and fellow seruant in the Lord, shall make knowne vnto you all my matters:
THE XXXVIII. LECTURE UPON THE EPISTLE OF PAUL TO THE colossians. COLOS. Chap. 4. vers. 7. 8. 9. 7 Tychicus our Beloved brother, and faithful minister, and fellow servant in the Lord, shall make known unto you all my matters:
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8 Whom I haue sent vnto you for this very purpose, that he might know your matters, and might comfort your hearts,
8 Whom I have sent unto you for this very purpose, that he might know your matters, and might Comfort your hearts,
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9 With Onesimus a faithfull and a beloued brother, who is one of you. Therefore they shall declare vnto you all things that are done here.
9 With Onesimus a faithful and a Beloved brother, who is one of you. Therefore they shall declare unto you all things that Are done Here.
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THe Apostle passeth from generall matters vnto particular things, that is, from those duties which indifferently concerned the whole Church and euery particular sound member of it, to such as did belong to himselfe and others in speciall.
THe Apostle passes from general matters unto particular things, that is, from those duties which indifferently concerned the Whole Church and every particular found member of it, to such as did belong to himself and Others in special.
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And in these three verses is contained (if you remember it) the third part of the chapter,
And in these three Verses is contained (if you Remember it) the third part of the chapter,
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and the sixt part of the whole Epistle.
and the sixt part of the Whole Epistle.
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In which hee handleth, both his owne priuate affaires, assuring himselfe that the Colossians were desirous to know and vnderstand the same,
In which he handleth, both his own private affairs, assuring himself that the colossians were desirous to know and understand the same,
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and also testifieth his desire to know and vnderstand how matters went with them.
and also Testifieth his desire to know and understand how matters went with them.
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For the better declaration whereof, hee had sent some to see in what condition they were,
For the better declaration whereof, he had sent Some to see in what condition they were,
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and to certifie them also in what condition his busines stood.
and to certify them also in what condition his business stood.
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He herein expresseth both his great loue and care to them, and also sheweth that as he would not haue them to beleeue vncertaine rumours and reports touching his owne estate:
He herein Expresses both his great love and care to them, and also shows that as he would not have them to believe uncertain rumours and reports touching his own estate:
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so he would not credit euery flying tale, concerning their condition: for fame, as he well knew, and we finde by daily experience, increaseth by going;
so he would not credit every flying tale, Concerning their condition: for fame, as he well knew, and we find by daily experience, increases by going;
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and as men are minded, either in good will or euil will, so they adde too and diminish,
and as men Are minded, either in good will or evil will, so they add too and diminish,
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as they either loue or hate.
as they either love or hate.
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And therefore for the auoyding of these inconueniences, and the more full vnderstanding of the truth in these causes, he sendeth Tychicus, and some other with him, in presence faithfully to relate all things on both sides, that is, both to cause the Colossians to conceiue in what case Paul and his affaires were,
And Therefore for the avoiding of these inconveniences, and the more full understanding of the truth in these Causes, he sends Tychicus, and Some other with him, in presence faithfully to relate all things on both sides, that is, both to cause the colossians to conceive in what case Paul and his affairs were,
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and to certifie the Apostle how things went with the Church there:
and to certify the Apostle how things went with the Church there:
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and more particularly, that by these faithfull and honest messengers, hee might comfort and confirme the Colossians hearts.
and more particularly, that by these faithful and honest messengers, he might Comfort and confirm the colossians hearts.
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The first of these is called Tychicus, who being borne in Asia, willingly accompanied Paul going thither, to preach the Gospell there,
The First of these is called Tychicus, who being born in Asia, willingly accompanied Paul going thither, to preach the Gospel there,
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as you may reade Acts 20. 4. Neither followed he him in that labour of the Ministerie alone,
as you may read Acts 20. 4. Neither followed he him in that labour of the Ministry alone,
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as a thing very profitable for himselfe:
as a thing very profitable for himself:
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but euen then when Paul was prisoner at Rome for the Gospel, he was with him there,
but even then when Paul was prisoner At Room for the Gospel, he was with him there,
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and ministred vnto him, and was sent from thence by Paul, as with this Epistle to the Colossians,
and ministered unto him, and was sent from thence by Paul, as with this Epistle to the colossians,
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so with that which hee wrote to the Ephesians, as appeareth chap. 6. 21. 22. and also 2. Tim. 4. 10. where he saith that he sent Tychicus to Ephesus.
so with that which he wrote to the Ephesians, as appears chap. 6. 21. 22. and also 2. Tim. 4. 10. where he Says that he sent Tychicus to Ephesus.
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Another of thē is named Onesimus, who is the very same that Paul cōmendeth to Philemon in the epistle he wrote vnto him:
another of them is nam Onesimus, who is the very same that Paul commends to Philemon in the epistle he wrote unto him:
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where we shall finde that he was Philemons vnthriftie seruant, and did runne away from his master for some great offence:
where we shall find that he was Philemons unthrifty servant, and did run away from his master for Some great offence:
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but yet being touched with conscience for that sinne, and vnfainedly turned vnto God, euen by Paul himselfe,
but yet being touched with conscience for that sin, and unfeignedly turned unto God, even by Paul himself,
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whilest hee was prisoner at Rome, Paul thought it meete vpon his vnfained amendment to commend him to his master againe.
whilst he was prisoner At Room, Paul Thought it meet upon his unfeigned amendment to commend him to his master again.
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And he ioyneth them both together as it were in commission in this cause, that in the mouth of two or three witnesses, al truth concerning causes on both sides, might bee established.
And he Joineth them both together as it were in commission in this cause, that in the Mouth of two or three Witnesses, all truth Concerning Causes on both sides, might be established.
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For further credit whereof also, hee doth adorne them with good and gracious titles.
For further credit whereof also, he does adorn them with good and gracious titles.
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And first for Tychicus, to the end that the dignitie of the person might procure more authoritie and credit to his testimonie among the Colossians,
And First for Tychicus, to the end that the dignity of the person might procure more Authority and credit to his testimony among the colossians,
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and from them to the Apostle himselfe, he describeth him by three titles or adiuncts: but they may be reduced vnder two sorts or kinds.
and from them to the Apostle himself, he Describeth him by three titles or adjuncts: but they may be reduced under two sorts or Kinds.
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The one such as is common to all Christians, when hee termeth him, beloued brother: the other peculiar to them that trauaile in the Church causes, as Ministers and such like.
The one such as is Common to all Christians, when he termeth him, Beloved brother: the other peculiar to them that travail in the Church Causes, as Ministers and such like.
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And these are two in number: the first is, faithfull minister: the second is, fellow seruant in the Lord.
And these Are two in number: the First is, faithful minister: the second is, fellow servant in the Lord.
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From all which there are many good instructions affoorded vnto vs: as in the first:
From all which there Are many good instructions afforded unto us: as in the First:
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that if any man be a true Christian, and therefore our brother, wee are bound euen in that respect so much the more tenderly to imbrace and loue him.
that if any man be a true Christian, and Therefore our brother, we Are bound even in that respect so much the more tenderly to embrace and love him.
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For, though euery one, yea that is not a Christian, must be loued in his measure and manner,
For, though every one, yea that is not a Christian, must be loved in his measure and manner,
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because he is the creature of God, and the excellent workmanship of his owne hands,
Because he is the creature of God, and the excellent workmanship of his own hands,
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and the rather because he is indued in some sort and sense with the image of God,
and the rather Because he is endued in Some sort and sense with the image of God,
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yet there is a speciall loue due to such a sound hearted Christian, as is a member with vs of the selfesame holie bodie.
yet there is a special love due to such a found hearted Christian, as is a member with us of the selfsame holy body.
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Neither indeed, specially in spirituall consideration, is he so much another man differing from vs,
Neither indeed, specially in spiritual consideration, is he so much Another man differing from us,
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as one and the selfesame with vs. For all true Christians are members of one and the selfesame bodie, growing vp together with vs to the constituting of that blessed bodie of our Sauiour Christ,
as one and the selfsame with us For all true Christians Are members of one and the selfsame body, growing up together with us to the constituting of that blessed body of our Saviour christ,
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and to the framing and fashioning, yea making vp of that very man, the head whereof is Christ,
and to the framing and fashioning, yea making up of that very man, the head whereof is christ,
cc p-acp dt vvg cc vvg, uh vvg p-acp pp-f cst j n1, dt n1 c-crq vbz np1,
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and the bodie are all faithfull Christians.
and the body Are all faithful Christians.
cc dt n1 vbr d j np1.
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Concerning which, see what the Spirit saith, Eph. 2. 15. Hitherto for his generall or common title.
Concerning which, see what the Spirit Says, Ephesians 2. 15. Hitherto for his general or Common title.
vvg r-crq, vvb r-crq dt n1 vvz, np1 crd crd av p-acp po31 n1 cc j n1.
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Now he describeth him by his specially calling:
Now he Describeth him by his specially calling:
av pns31 vvz pno31 p-acp po31 av-j vvg:
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in which if we respect Christ, he was his minister and seruant, in the work, ministerie and preaching of the Gospell,
in which if we respect christ, he was his minister and servant, in the work, Ministry and preaching of the Gospel,
p-acp r-crq cs pns12 vvb np1, pns31 vbds po31 n1 cc n1, p-acp dt n1, n1 cc vvg pp-f dt n1,
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and seruing him therin, not in outward shew onely, or for filthie luere sake, but in all fidelitie and syncere vprightnes:
and serving him therein, not in outward show only, or for filthy luere sake, but in all Fidis and sincere uprightness:
cc vvg pno31 av, xx p-acp j n1 av-j, cc p-acp j fw-la n1, cc-acp p-acp d n1 cc j n1:
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and therefore he is called in this place not onely a minister, but a faithfull minister.
and Therefore he is called in this place not only a minister, but a faithful minister.
cc av pns31 vbz vvn p-acp d n1 xx av-j dt n1, cc-acp dt j n1.
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And if we consider or respect the Apostle, he was his fellow-seruant in the Lord,
And if we Consider or respect the Apostle, he was his Fellow servant in the Lord,
cc cs pns12 vvb cc vvi dt n1, pns31 vbds po31 n1 p-acp dt n1,
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because both the one and the other of them, Paul I meane and Tychicus, did serue the selfesame God euen the father,
Because both the one and the other of them, Paul I mean and Tychicus, did serve the selfsame God even the father,
c-acp d dt crd cc dt n-jn pp-f pno32, np1 pns11 vvb cc np1, vdd vvi dt d np1 av-j dt n1,
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and the selfesame Lord Iesus Christ in the holie ministerie, walking in it with all fidelitie,
and the selfsame Lord Iesus christ in the holy Ministry, walking in it with all Fidis,
cc dt d n1 np1 np1 p-acp dt j n1, vvg p-acp pn31 p-acp d n1,
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as became them that had receiued grace from God, not onely to beleeue his trueth, but to walke in the obedience of it that way especially.
as became them that had received grace from God, not only to believe his truth, but to walk in the Obedience of it that Way especially.
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And this doth teach vs that by example, which the Apostle prescribeth in an other place by precept and rule:
And this does teach us that by Exampl, which the Apostle prescribeth in an other place by precept and Rule:
cc d vdz vvi pno12 d p-acp n1, r-crq dt n1 vvz p-acp dt j-jn n1 p-acp n1 cc n1:
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Let him that hath an office, attend vpon his office, Rom. 12. And againe, What is required of stewards (which al Gods ministers are) but that they should be found faithfull? And Christ saith, Who is a faithfull and wise seruant? euen such a one as his master setteth ouer his household, to giue them their iust proportion of meate in due season, Matth. 24. What carelesnes,Let him that hath an office, attend upon his office, Rom. 12. And again, What is required of Stewards (which all God's Ministers Are) but that they should be found faithful? And christ Says, Who is a faithful and wise servant? even such a one as his master sets over his household, to give them their just proportion of meat in due season, Matthew 24. What carelessness,
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yea what vnfaithfulnes is there in all callings? yea Ecclesiasticall as well as ciuill? Who thinketh that the place he hath is from God? or that he must render an account vnto him? If Magistrates considered this, they would not be so furious and cruell, as many of them are.
yea what unfaithfulness is there in all callings? yea Ecclesiastical as well as civil? Who Thinketh that the place he hath is from God? or that he must render an account unto him? If Magistrates considered this, they would not be so furious and cruel, as many of them Are.
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If Preachers did weigh it, they would not be so cold and carelesse, so negligent and idle, in the execution of their duties,
If Preachers did weigh it, they would not be so cold and careless, so negligent and idle, in the execution of their duties,
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and in gaining men to God, as commonly they are.
and in gaining men to God, as commonly they Are.
cc p-acp vvg n2 p-acp np1, c-acp av-j pns32 vbr.
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I will tell you my mind, there are few found in this function, to whom we may rightly attribute the adiuncts and titles that the Apostle giueth here to Tychicus, that they are faithful ministers, and fellow seruants in the Lords worke:
I will tell you my mind, there Are few found in this function, to whom we may rightly attribute the adjuncts and titles that the Apostle gives Here to Tychicus, that they Are faithful Ministers, and fellow Servants in the lords work:
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for feare many times and flatterie, bleareth out, if it doe not vtterly kill, their fidelitie and integritie:
for Fear many times and flattery, bleareth out, if it do not utterly kill, their Fidis and integrity:
p-acp n1 d n2 cc n1, vvz av, cs pn31 vdb xx av-j vvi, po32 n1 cc n1:
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and corrupt respects, of priuate profit, honour and such like, maketh them goe a way by themselues,
and corrupt respects, of private profit, honour and such like, makes them go a Way by themselves,
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and to withdraw from the rest of their brethren. Wee haue too much experience of this in the Courtlike preachers of our kingdome here,
and to withdraw from the rest of their brothers. we have too much experience of this in the Courtlike Preachers of our Kingdom Here,
cc pc-acp vvi p-acp dt n1 pp-f po32 n2. pns12 vhb av d n1 pp-f d p-acp dt j n2 pp-f po12 n1 av,
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and other reformed Churches abroad, taste and smacke too much of it, this being one bitter fruite that the Hierarchie hath left behinde it amongst vs. And thus farre for Tychicus and his titles.
and other reformed Churches abroad, taste and smack too much of it, this being one bitter fruit that the Hierarchy hath left behind it among us And thus Far for Tychicus and his titles.
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Now concerning Onesimus, Paul setteth him out and commendeth him to the Colossians, first by his common calling, by which being through faith grafted into Christ, he became a faithfull and beloued brother vnto him in Christ.
Now Concerning Onesimus, Paul sets him out and commends him to the colossians, First by his Common calling, by which being through faith grafted into christ, he became a faithful and Beloved brother unto him in christ.
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The selfesame man that is here termed a faithfull & beloued brother, is named in the Epistle to Philemon vers. 10. his son whom he begot in his bonds.
The selfsame man that is Here termed a faithful & Beloved brother, is nam in the Epistle to Philemon vers. 10. his son whom he begotten in his bonds.
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How can this be? can one man haue two titles? Yea wel enough, if we consider diuers respects and states wherein they are, through Gods grace and goodnes.
How can this be? can one man have two titles? Yea well enough, if we Consider diverse respects and states wherein they Are, through God's grace and Goodness.
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Such as the Ministers beget by the Gospell, and bring vnto Christ and his Church, they are,
Such as the Ministers beget by the Gospel, and bring unto christ and his Church, they Are,
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as in regard of that worke of begetting them in the faith, and may be iustly called sonnes:
as in regard of that work of begetting them in the faith, and may be justly called Sons:
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and this is that which the Apostle saith in the Corinthians, that though they had many teachers,
and this is that which the Apostle Says in the Corinthians, that though they had many Teachers,
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yet they had but one father which was himselfe, who also had begotten them vnto God through the Gospell, 1. Cor. 4. 14. But when that worke hath increased in them,yet they had but one father which was himself, who also had begotten them unto God through the Gospel, 1. Cor. 4. 14. But when that work hath increased in them,
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and that they are become strong men in Christ, then hee doth euery where, and so may wee acknowledge all sound beleeuers to be our brethren,
and that they Are become strong men in christ, then he does every where, and so may we acknowledge all found believers to be our brothers,
cc cst pns32 vbr vvn j n2 p-acp np1, cs pns31 vdz d c-crq, cc av vmb pns12 vvi d j n2 pc-acp vbi po12 n2,
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as who are indeede the sonnes of one and the selfesame father, to wit God, in and by Christ, the first begotten brother of vs all,
as who Are indeed the Sons of one and the selfsame father, to wit God, in and by christ, the First begotten brother of us all,
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and in whom the whole familie is named both in heauen and earth. and in whom the Whole family is nam both in heaven and earth.
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Secondly, he commendeth Onesimus vnto them by these termes, that he was one of them, that is as wee would say, their countriman,
Secondly, he commends Onesimus unto them by these terms, that he was one of them, that is as we would say, their countryman,
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and had the fellowship of the same countrey or nation with them, and that not onely generally as Grecians,
and had the fellowship of the same country or Nation with them, and that not only generally as Greeks,
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neither yet more particularly as people of Phrygia, wherein Colosse stood, but it may be of the selfesame towne and citie.
neither yet more particularly as people of Phrygia, wherein Colosse stood, but it may be of the selfsame town and City.
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Whatsoeuer it be, we may learne here many good lessons and doctrines.
Whatsoever it be, we may Learn Here many good Lessons and doctrines.
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And first, that no mans sinne, which hee hath truly repented of before God and the Church, should be any disparagement to him in subsequent times, no more then Onesimus fraud and flying from his master was to him:
And First, that no men sin, which he hath truly repented of before God and the Church, should be any disparagement to him in subsequent times, no more then Onesimus fraud and flying from his master was to him:
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nor wee thinke neuer a whit the worse of him, nor haue him in lesse esteeme,
nor we think never a whit the Worse of him, nor have him in less esteem,
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then Paul had Onesimus: for seeing God hath forgiuen it, as repentance is a true pledge thereof,
then Paul had Onesimus: for seeing God hath forgiven it, as Repentance is a true pledge thereof,
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and the Church hath receiued him, as it ought vpon vnfained amendment, what reason that priuate and particular persons, should refuse them,
and the Church hath received him, as it ought upon unfeigned amendment, what reason that private and particular Persons, should refuse them,
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or thinke euill of them? vnlesse they will be more wise and iust then God,
or think evil of them? unless they will be more wise and just then God,
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or more seuere then the Church, and I think neither the one nor the other is fit for priuate men.
or more severe then the Church, and I think neither the one nor the other is fit for private men.
cc av-dc j cs dt n1, cc pns11 vvb av-dx dt crd ccx dt n-jn vbz j p-acp j n2.
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And yet we see amongst vs, men so peeuishly pettish and wayward towards (I will not say offending parties, howsoeuer they offended,
And yet we see among us, men so peevishly pettish and wayward towards (I will not say offending parties, howsoever they offended,
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but) repenting persons, that after a sinne is once discouered, they will neuer be satisfied,
but) repenting Persons, that After a sin is once discovered, they will never be satisfied,
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but alwaies suspicious, hauing for a ground of their surmises a maxime of the Ciuil law, He that is once found to be euill, is alwaies supposed to be euill:
but always suspicious, having for a ground of their surmises a maxim of the Civil law, He that is once found to be evil, is always supposed to be evil:
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but forgetting the rule of the Apostle, 1. Cor. 13. that charitie is not suspicious, and that they proceede by another rule towards offending,
but forgetting the Rule of the Apostle, 1. Cor. 13. that charity is not suspicious, and that they proceed by Another Rule towards offending,
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yea repenting persons, then Iwis, they would haue practised towards them, if they were in the like case.
yea repenting Persons, then Iwis, they would have practised towards them, if they were in the like case.
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But let vs cast away from vs this and all other corruptions, that so wee may walke more religiously towards God,
But let us cast away from us this and all other corruptions, that so we may walk more religiously towards God,
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and more charitably towards his seruants.
and more charitably towards his Servants.
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Secondly obserue, that Paul, not thinking it enough to haue commended Onesimus, for his brotherly loue and coniunction that he had with him in Christ,
Secondly observe, that Paul, not thinking it enough to have commended Onesimus, for his brotherly love and conjunction that he had with him in christ,
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but adding also that hee was of the same nation, countrey, yea it may be citie with them:
but adding also that he was of the same Nation, country, yea it may be City with them:
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in which respect also he speaketh afterwards of Epaphras, vers. 12. of this chapter:
in which respect also he speaks afterwards of Epaphras, vers. 12. of this chapter:
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and of this very Onesimus, in his Epistle to Philemon vers. 16. he declareth, that hee should be so much the more deare to Philemon, because he had been his seruant:
and of this very Onesimus, in his Epistle to Philemon vers. 16. he Declareth, that he should be so much the more deer to Philemon, Because he had been his servant:
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Obserue (I say) and gather from hence, that these naturall and ciuill familiarities and friendships, in which men partake one of them with another,
Observe (I say) and gather from hence, that these natural and civil familiarities and friendships, in which men partake one of them with Another,
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as for example, consanguinitie, affinitie, nation, countrey, citie, &c. should be vnto them, which through faith are ingrafted into Christ, more strict causes and occasions of mutuall loue one of them towards another in the Lord.
as for Exampl, consanguinity, affinity, Nation, country, City, etc. should be unto them, which through faith Are ingrafted into christ, more strict Causes and occasions of mutual love one of them towards Another in the Lord.
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We denie not, but that that spirituall fellowship and communion which we haue in Christ, is indeed very necessarie,
We deny not, but that that spiritual fellowship and communion which we have in christ, is indeed very necessary,
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because by it wee are all in him made brethren one with another, yea that without it there can be no true or sound loue,
Because by it we Are all in him made brothers one with Another, yea that without it there can be no true or found love,
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although men otherwise may be very strictly ioyned together. The reason is, that whatsoeuer is in men without him, is but naturall and humane.
although men otherwise may be very strictly joined together. The reason is, that whatsoever is in men without him, is but natural and humane.
cs n2 av vmb vbi av av-j vvn av. dt n1 vbz, cst r-crq vbz p-acp n2 p-acp pno31, vbz cc-acp j cc j.
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And indeede to say truth, there cannot be any synceritie of the heart without Christ:
And indeed to say truth, there cannot be any sincerity of the heart without christ:
cc av pc-acp vvi n1, a-acp vmbx vbi d n1 pp-f dt n1 p-acp np1:
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and yet notwithstanding, if vnto that spirituall coniunction, there be added some naturall or politicall coniunction, there will also be a greater degree and further step of loue:
and yet notwithstanding, if unto that spiritual conjunction, there be added Some natural or political conjunction, there will also be a greater degree and further step of love:
cc av a-acp, cs p-acp d j n1, pc-acp vbi vvn d j cc j n1, pc-acp vmb av vbi dt jc n1 cc jc n1 pp-f n1:
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in so much that the faithful people may more tenderly loue and regard them, which both in faith and flesh are linked to them,
in so much that the faithful people may more tenderly love and regard them, which both in faith and Flesh Are linked to them,
p-acp av av-d cst dt j n1 vmb av-dc av-j vvi cc vvi pno32, r-crq av-d p-acp n1 cc n1 vbr vvn p-acp pno32,
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then those that are knit to them onely in the fellowship of the same religion. Which as the Apostle himselfe meaneth, 1. Timoth. 5. 8. saying:
then those that Are knit to them only in the fellowship of the same Religion. Which as the Apostle himself means, 1. Timothy 5. 8. saying:
cs d cst vbr vvn p-acp pno32 av-j p-acp dt n1 pp-f dt d n1. r-crq p-acp dt n1 px31 vvz, crd np1 crd crd n1:
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If any man prouide not for his owne, and specially for them that are of his household, he hath denied the faith, If any man provide not for his own, and specially for them that Are of his household, he hath denied the faith,
cs d n1 vvb xx p-acp po31 d, cc av-j p-acp pno32 cst vbr pp-f po31 n1, pns31 vhz vvn dt n1,
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and is worse then an Infidell: so it is not obscurely signified in that rule, Galat. 6. Do good vnto all, specially to those that are of the household of faith. and is Worse then an Infidel: so it is not obscurely signified in that Rule, Galatians 6. Do good unto all, specially to those that Are of the household of faith.
cc vbz jc cs dt n1: av pn31 vbz xx av-j vvn p-acp d n1, np1 crd vdb j p-acp d, av-j p-acp d cst vbr pp-f dt n1 pp-f n1.
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And if nature must giue place to religion: then religion and it being ioyned together, men are and must be more strictly tyed.
And if nature must give place to Religion: then Religion and it being joined together, men Are and must be more strictly tied.
cc cs n1 vmb vvi n1 p-acp n1: av n1 cc pn31 vbg vvn av, n2 vbr cc vmb vbi av-dc av-j vvn.
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And yet we see that vnder the colour of kinred, religion is destitute: and some vnder pretext of relieuing the religious, destitute their owne flesh.
And yet we see that under the colour of kindred, Religion is destitute: and Some under pretext of relieving the religious, destitute their own Flesh.
cc av pns12 vvb cst p-acp dt n1 pp-f n1, n1 vbz j: cc d p-acp n1 pp-f vvg dt j, j po32 d n1.
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The truth is, that both must be performed, if God himselfe giue abilitie:
The truth is, that both must be performed, if God himself give ability:
dt n1 vbz, cst d vmb vbi vvn, cs np1 px31 vvi n1:
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and when we lack power to doe to all alike, then to preferre them that concerne vs in flesh and faith.
and when we lack power to do to all alike, then to prefer them that concern us in Flesh and faith.
cc c-crq pns12 vvb n1 pc-acp vdi p-acp d av, av pc-acp vvi pno32 cst vvb pno12 p-acp n1 cc n1.
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And let this suffice for the persons, as they are distinctly commended to the Colossians. Now a little of them coniunctly.
And let this suffice for the Persons, as they Are distinctly commended to the colossians. Now a little of them conjunctly.
cc vvb d vvi p-acp dt n2, c-acp pns32 vbr av-j vvn p-acp dt njp2. av dt j pp-f pno32 av-j.
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He saith, that he sent Tychicus to them: and with him Onesimus. There are two causes (as it should seeme) for which hee sent them.
He Says, that he sent Tychicus to them: and with him Onesimus. There Are two Causes (as it should seem) for which he sent them.
pns31 vvz, cst pns31 vvd np1 p-acp pno32: cc p-acp pno31 np1. pc-acp vbr crd n2 (c-acp pn31 vmd vvi) p-acp r-crq pns31 vvd pno32.
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For though vers. 8. hee seemeth to speake of Tychicus onely, yet he expressely mentioneth Onesimus, vers. 9:
For though vers. 8. he seems to speak of Tychicus only, yet he expressly mentioneth Onesimus, vers. 9:
p-acp cs zz. crd pns31 vvz pc-acp vvi pp-f np1 av-j, av pns31 av-j vvz np1, fw-la. crd:
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and laieth almost the same burthen vpon him, specially as in regard of priuate affaires, that he doth vpon Tychicus. I say therefore,
and Layeth almost the same burden upon him, specially as in regard of private affairs, that he does upon Tychicus. I say Therefore,
cc vvz av dt d n1 p-acp pno31, av-j c-acp p-acp n1 pp-f j n2, cst pns31 vdz p-acp np1. pns11 vvb av,
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as I said, there are two causes of this mission or legation.
as I said, there Are two Causes of this mission or legation.
c-acp pns11 vvd, pc-acp vbr crd n2 pp-f d n1 cc n1.
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One, that hee might by them vnderstand in what termes the affaires of the Colossians stood, specially for their Church causes:
One, that he might by them understand in what terms the affairs of the colossians stood, specially for their Church Causes:
pi, cst pns31 vmd p-acp pno32 vvi p-acp r-crq vvz dt n2 pp-f dt njp2 vvd, av-j p-acp po32 n1 n2:
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for otherwise though hee wished them well in the world, yet he medled not much with their worldly busines.
for otherwise though he wished them well in the world, yet he meddled not much with their worldly business.
c-acp av c-acp pns31 vvd pno32 av p-acp dt n1, av pns31 vvd xx av-d p-acp po32 j n1.
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The other, that knowing how weake and faint good mens hearts be, he might, by the comming and presence of these two, comfort and incourage the Colossians.
The other, that knowing how weak and faint good men's hearts be, he might, by the coming and presence of these two, Comfort and encourage the colossians.
dt j-jn, cst vvg c-crq j cc j j ng2 n2 vbi, pns31 vmd, p-acp dt n-vvg cc n1 pp-f d crd, n1 cc vvi dt njp2.
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Which though most properly it were the worke of Tychicus, as of the minister of the word,
Which though most properly it were the work of Tychicus, as of the minister of the word,
r-crq cs av-ds av-j pn31 vbdr dt n1 pp-f np1, c-acp pp-f dt n1 pp-f dt n1,
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yet no doubt Onesimus, as a particular member of the Church, might in his measure performe it,
yet no doubt Onesimus, as a particular member of the Church, might in his measure perform it,
av dx n1 np1, p-acp dt j n1 pp-f dt n1, vmd p-acp po31 n1 vvi pn31,
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yea and did in his measure.
yea and did in his measure.
uh cc vdd p-acp po31 n1.
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To these two causes he addeth a third, and the same of no lesse moment then the former,
To these two Causes he adds a third, and the same of no less moment then the former,
p-acp d crd n2 pns31 vvz dt ord, cc dt d pp-f dx dc n1 cs dt j,
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namely to cause the Colossians to vnderstand in what state he and his matters were. Because as the good condition of the Colossians would make the Apostles heart glad:
namely to cause the colossians to understand in what state he and his matters were. Because as the good condition of the colossians would make the Apostles heart glad:
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so the Apostle being well, who had been their gracious and good teacher, they could not but reioyce.
so the Apostle being well, who had been their gracious and good teacher, they could not but rejoice.
av dt n1 vbg av, r-crq vhd vbn po32 j cc j n1, pns32 vmd xx cc-acp vvi.
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From all which wee may obserue, that though Paul were in his enemies hands, and were fast bound in chaines,
From all which we may observe, that though Paul were in his enemies hands, and were fast bound in chains,
p-acp d r-crq pns12 vmb vvi, cst cs np1 vbdr p-acp po31 ng1 n2, cc vbdr av-j vvn p-acp n2,
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as we say, yet he thought it not enough, by writing this present Epistle to the Colossians, to confirme and strengthen them in the faith,
as we say, yet he Thought it not enough, by writing this present Epistle to the colossians, to confirm and strengthen them in the faith,
c-acp pns12 vvb, av pns31 vvd pn31 xx av-d, p-acp vvg d j n1 p-acp dt njp2, pc-acp vvi cc vvi pno32 p-acp dt n1,
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but also sendeth Tychicus vnto them, and together with him Onesimus, whom notwithstanding hee might haue detained with him, the better to minister vnto him in the bands, that he indured for the Gospell.
but also sends Tychicus unto them, and together with him Onesimus, whom notwithstanding he might have detained with him, the better to minister unto him in the bans, that he endured for the Gospel.
cc-acp av vvz np1 p-acp pno32, cc av p-acp pno31 np1, ro-crq c-acp pns31 vmd vhi vvn p-acp pno31, dt jc pc-acp vvi p-acp pno31 p-acp dt n2, cst pns31 vvd p-acp dt n1.
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And all this he doth, that by them hee might the better declare vnto the Church his own particular estate,
And all this he does, that by them he might the better declare unto the Church his own particular estate,
cc d d pns31 vdz, cst p-acp pno32 pns31 vmd dt av-jc vvi p-acp dt n1 po31 d j n1,
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and be the better informed in the knowledge of their affaires.
and be the better informed in the knowledge of their affairs.
cc vbb dt av-jc vvn p-acp dt n1 pp-f po32 n2.
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All which he doth not in a loose minde, as in regard of himselfe, babling out his owne matters, he careth not how, nor where, nor to whom:
All which he does not in a lose mind, as in regard of himself, babbling out his own matters, he Careth not how, nor where, nor to whom:
av-d r-crq pns31 vdz xx p-acp dt j n1, c-acp p-acp n1 pp-f px31, vvg av po31 d n2, pns31 vvz xx c-crq, ccx c-crq, ccx p-acp ro-crq:
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nor with a curious minde as in respect of their businesses, being as too many are now adaies, too much occupied in other mens affaires,
nor with a curious mind as in respect of their businesses, being as too many Are now adais, too much occupied in other men's affairs,
ccx p-acp dt j n1 c-acp p-acp n1 pp-f po32 n2, vbg p-acp av d vbr av av, av av-d vvn p-acp j-jn ng2 n2,
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and carelesly neglect their owne, but of a very carefull heart for them and their good.
and carelessly neglect their own, but of a very careful heart for them and their good.
cc av-j vvi po32 d, cc-acp pp-f dt j j n1 p-acp pno32 cc po32 j.
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Which care of his, amplified as you see, and being so great as it was indeede for the Churches of Christ, whose benefit and good edification in Christ, neglecting as it were his owne life and health, hee had alwaies before his eyes, should teach vs what we should doe.
Which care of his, amplified as you see, and being so great as it was indeed for the Churches of christ, whose benefit and good edification in christ, neglecting as it were his own life and health, he had always before his eyes, should teach us what we should do.
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Which yet that he might the better perswade vs vnto, he mentioneth it, yea hee discourseth vpon it in many places, and namely 2. Cor. 11. vers. 28. 29. where hee saith:
Which yet that he might the better persuade us unto, he mentioneth it, yea he discourseth upon it in many places, and namely 2. Cor. 11. vers. 28. 29. where he Says:
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Besides those things that come from without, that feare and trouble that daily riseth vp in me, forceth me still, I meane, care for all Churches. Who is afflicted, Beside those things that come from without, that Fear and trouble that daily Riseth up in me, forceth me still, I mean, care for all Churches. Who is afflicted,
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and I am not afflicted? who is offended, and I burne not? But what shall we say, sinne and Satan,and I am not afflicted? who is offended, and I burn not? But what shall we say, sin and Satan,
cc pns11 vbm xx vvn? q-crq vbz vvn, cc pns11 vvb xx? cc-acp q-crq vmb pns12 vvi, n1 cc np1,
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and the intisements of this present wicked world, haue daseled mens eyes, and besotted their vnderstandings,
and the enticements of this present wicked world, have dazzled men's eyes, and besotted their understandings,
cc dt n2 pp-f d j j n1, vhb j-vvn ng2 n2, cc vvn po32 n2,
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and plainly doe expresse the palpable, yea the deplorable calamitie of these naughty daies and bad times, in which a man shall hardly find any man, amongst the members of the Church, that hath conscience or care of the performance of this dutie.
and plainly do express the palpable, yea the deplorable calamity of these naughty days and bad times, in which a man shall hardly find any man, among the members of the Church, that hath conscience or care of the performance of this duty.
cc av-j vdb vvi dt j, uh dt j n1 pp-f d j n2 cc j n2, p-acp r-crq dt n1 vmb av vvi d n1, p-acp dt n2 pp-f dt n1, cst vhz n1 cc n1 pp-f dt n1 pp-f d n1.
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And can we maruaile at it, that the poore people know it not, or feele it not,
And can we marvel At it, that the poor people know it not, or feel it not,
cc vmb pns12 vvi p-acp pn31, cst dt j n1 vvb pn31 xx, cc vvb pn31 xx,
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sith you shall hardly find one, amongst many thousand of the ministers & preachers of Gods holy word, who doth not more care for his own health and welfare,
sith you shall hardly find one, among many thousand of the Ministers & Preachers of God's holy word, who does not more care for his own health and welfare,
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then for the incolumitie of any other, yea of the whole Church besides? And is it not manifest by this, that if a man be brought into some perill and hazard, hee will with the neglect of the Church, prouide for one,
then for the incolumity of any other, yea of the Whole Church beside? And is it not manifest by this, that if a man be brought into Some peril and hazard, he will with the neglect of the Church, provide for one,
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and imagineth, that if it goeth well with him, it goeth well withall.
and imagineth, that if it Goes well with him, it Goes well withal.
cc vvz, cst cs pn31 vvz av p-acp pno31, pn31 vvz av av.
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So strongly doth the world, and worldly things, and selfe loue, and all other corruption beare sway:
So strongly does the world, and worldly things, and self love, and all other corruption bear sway:
av av-j vdz dt n1, cc j n2, cc n1 n1, cc d j-jn n1 vvi n1:
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and so truly may wee say, as the Apostle Paul doth, 2. Tim. 4. 10. Demas hath forsaken me, and hath imbraced this present world.
and so truly may we say, as the Apostle Paul does, 2. Tim. 4. 10. Demas hath forsaken me, and hath embraced this present world.
cc av av-j vmb pns12 vvb, c-acp dt n1 np1 vdz, crd np1 crd crd np1 vhz vvn pno11, cc vhz vvn d j n1.
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But indeed, if there were at this day such fidelitie and zeale in the hearts of them that exercise and execute the ministerie of God,
But indeed, if there were At this day such Fidis and zeal in the hearts of them that exercise and execute the Ministry of God,
p-acp av, cs pc-acp vbdr p-acp d n1 d n1 cc n1 p-acp dt n2 pp-f pno32 cst vvb cc vvi dt n1 pp-f np1,
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as there was in Paul, and in other of Gods faithfull seruants in his time, they would esteeme as nothing all the dangers of this life,
as there was in Paul, and in other of God's faithful Servants in his time, they would esteem as nothing all the dangers of this life,
c-acp pc-acp vbds p-acp np1, cc p-acp j-jn pp-f ng1 j n2 p-acp po31 n1, pns32 vmd vvi p-acp pix d dt n2 pp-f d n1,
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and they would account as durt and dung all worldly pleasures and profits, in comparison of Christs glorie, and the Churches good.
and they would account as dirt and dung all worldly pleasures and profits, in comparison of Christ glory, and the Churches good.
cc pns32 vmd vvi p-acp n1 cc n1 d j n2 cc n2, p-acp n1 pp-f npg1 n1, cc dt n2 j.
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And of this let vs assure our selues, that till men, yea ministers be come so farre, they are but the shadowes of Christians,
And of this let us assure our selves, that till men, yea Ministers be come so Far, they Are but the shadows of Christians,
cc pp-f d vvb pno12 vvi po12 n2, cst p-acp n2, uh n2 vbb vvn av av-j, pns32 vbr p-acp dt n2 pp-f np1,
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and vizards or counterfeits, in comparison of Gods faithfull seruants and ministers.
and vizards or counterfeits, in comparison of God's faithful Servants and Ministers.
cc n2 cc n2-jn, p-acp n1 pp-f npg1 j n2 cc n2.
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To amend this geere is not in vs, howsoeuer we may speake of it, and wish it: God onely must work it.
To amend this gear is not in us, howsoever we may speak of it, and wish it: God only must work it.
p-acp vvi d n1 vbz xx p-acp pno12, c-acp pns12 vmb vvi pp-f pn31, cc vvb pn31: np1 av-j vmb vvi pn31.
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To him therefore let vs goe with cheerefulnes and earnestnes, and beseech him to worke this care in the hearts of all faithfull ministers that belong to him,
To him Therefore let us go with cheerfulness and earnestness, and beseech him to work this care in the hearts of all faithful Ministers that belong to him,
p-acp pno31 av vvb pno12 vvi p-acp n1 cc n1, cc vvb pno31 pc-acp vvi d n1 p-acp dt n2 pp-f d j n2 cst vvb p-acp pno31,
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and are imployed in his Church. Which he graunt for Christ Iesus sake:
and Are employed in his Church. Which he grant for christ Iesus sake:
cc vbr vvn p-acp po31 n1. r-crq pns31 vvb p-acp np1 np1 n1:
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to whom with the Father and the holy Spirit, be giuen all praise and power, both now and at all times, of vs and all people, Amen.
to whom with the Father and the holy Spirit, be given all praise and power, both now and At all times, of us and all people, Amen.
p-acp ro-crq p-acp dt n1 cc dt j n1, vbb vvn d n1 cc n1, d av cc p-acp d n2, pp-f pno12 cc d n1, uh-n.
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THE XXXIX. LECTVRE VPON THE EPISTLE OF PAVL to the Colossians. COLOS. Chap. 4. vers. 10. 11. 10 Aristarchus my prison fellow saluteth you, and Marcus Barnab as cousin (concerning whom, yee haue receiued commaundements:
THE XXXIX. LECTURE UPON THE EPISTLE OF PAUL to the colossians. COLOS. Chap. 4. vers. 10. 11. 10 Aristarchus my prison fellow salutes you, and Marcus Barnabas as Cousin (Concerning whom, ye have received Commandments:
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If he come vnto you, receiue him) 11 And Iesus which is called Iustus, who are of the Circumcision.
If he come unto you, receive him) 11 And Iesus which is called Justus, who Are of the Circumcision.
cs pns31 vvb p-acp pn22, vvb pno31) crd cc np1 r-crq vbz vvn np1, r-crq vbr pp-f dt n1.
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These only being helpers with me in the kingdome of God, haue been comfort vnto me. These only being helpers with me in the Kingdom of God, have been Comfort unto me.
np1 j n1 n2 p-acp pno11 p-acp dt n1 pp-f np1, vhb vbn n1 p-acp pno11.
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IF you remember (brethren) the things that haue been spoken before, you may perceiue, that in these verses and the rest following, there is contained,
IF you Remember (brothers) the things that have been spoken before, you may perceive, that in these Verses and the rest following, there is contained,
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as wee may say, the seuenth part of the whole Epistle, and the fourth part of this particular chapter.
as we may say, the Seventh part of the Whole Epistle, and the fourth part of this particular chapter.
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And consisteth principally of salutations or greetings, which some that were with Paul, whē he wrote this Epistle, sent to the Church of Colosse,
And Consisteth principally of salutations or greetings, which Some that were with Paul, when he wrote this Epistle, sent to the Church of Colosse,
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and with commendatiōs also, which the said Church was in Pauls name (and it may be in the name of diuers that were present with him) to do to another Church,
and with commendations also, which the said Church was in Paul's name (and it may be in the name of diverse that were present with him) to do to Another Church,
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& some particular members of it.
& Some particular members of it.
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The first sort of these two salutations, are comprehended in these verses that we haue read,
The First sort of these two salutations, Are comprehended in these Verses that we have read,
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and so on in the 12. 13. and 14. The other is contained in the fifteenth verse.
and so on in the 12. 13. and 14. The other is contained in the fifteenth verse.
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And wee are to mark, for the more cleere vnderstanding of the text, that these greetings are sent from two kinds of people, according as the world it self was diuided,
And we Are to mark, for the more clear understanding of the text, that these greetings Are sent from two Kinds of people, according as the world it self was divided,
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and as God was pleased out of them to gather a Church vnto himselfe:
and as God was pleased out of them to gather a Church unto himself:
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that is to say, they were sent, partly from the circumcised, meaning thereby the Iewes, because that signe was in some vse among them at that time:
that is to say, they were sent, partly from the circumcised, meaning thereby the Iewes, Because that Signen was in Some use among them At that time:
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and partly from the vncircumcised, that is from the Gentiles, who were not clogged, or to be clogged with that ceremonie.
and partly from the uncircumcised, that is from the Gentiles, who were not clogged, or to be clogged with that ceremony.
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Of theis latter he speaketh vers. 12. 13. 14. and of the former in these two verses,
Of these latter he speaks vers. 12. 13. 14. and of the former in these two Verses,
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yet so as we must vnderstand that one of thē also was a Gentile, namely Aristarchus, as we shal better perceiue anone.
yet so as we must understand that one of them also was a Gentile, namely Aristarchus, as we shall better perceive anon.
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And this I would haue further to be marked, that hauing begun in some of the foregoing verses to treate of priuate and particular affaires, hee holdeth on here in these and the rest following, that so all and euery one of the Church might vnderstand, that he was both carefull for,
And this I would have further to be marked, that having begun in Some of thee foregoing Verses to Treat of private and particular affairs, he holds on Here in these and the rest following, that so all and every one of the Church might understand, that he was both careful for,
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and mindfull of the whole, and euery one of them, and of al their good, specially spirituall, which should cause thē likewise to affect him.
and mindful of the Whole, and every one of them, and of all their good, specially spiritual, which should cause them likewise to affect him.
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Those three persons that are mentioned in these two verses, are after a double manner described here.
Those three Persons that Are mentioned in these two Verses, Are After a double manner described Here.
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For either he doth by some particular description commend them to the Colossians, and of this sort are, my fellow in bands, attributed to Aristarchus; Barnabas kinsman, attributed to Marke; Iustus attributed to Iesus: with some cōmon title, common I meane either to two of them;
For either he does by Some particular description commend them to the colossians, and of this sort Are, my fellow in bans, attributed to Aristarchus; Barnabas kinsman, attributed to Mark; Justus attributed to Iesus: with Some Common title, Common I mean either to two of them;
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and that is that they were of the Circumcision:
and that is that they were of the Circumcision:
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or els to all three together, that they onely helpe him in Gods kingdome, and were singular comforts vnto him.
or Else to all three together, that they only help him in God's Kingdom, and were singular comforts unto him.
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The first of these is named here Aristarchus. He was of Thessalonica in Macedonia, and was conuerted by Pauls ministerie and preaching,
The First of these is nam Here Aristarchus. He was of Thessalonica in Macedonia, and was converted by Paul's Ministry and preaching,
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and accompanying him in most of his iourneys, he was taken with him, as also was Gaius, in the tumult that was made at Ephesus against him, which being pacified, hee accompanied Paul going into Asia,
and accompanying him in most of his journeys, he was taken with him, as also was Gaius, in the tumult that was made At Ephesus against him, which being pacified, he accompanied Paul going into Asia,
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and was caried prisoner together with Paul vnto Rome.
and was carried prisoner together with Paul unto Rome.
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If you would see these things more at large, look Act. 19. 28. & 20. 4. & 27. 2. Mention also is made of him in Pauls Epistle to Philemon, where among others named in that place, hee is said to be Pauls helper:
If you would see these things more At large, look Act. 19. 28. & 20. 4. & 27. 2. Mention also is made of him in Paul's Epistle to Philemon, where among Others nam in that place, he is said to be Paul's helper:
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as in this text hee is counted and called his prison fellow. All tending to this end, not onely to shew the manifold graces that God had vouchsafed to shew to Aristarchus, which were manifested by sound fruits euen from the time of his conuersion to that present houre,
as in this text he is counted and called his prison fellow. All tending to this end, not only to show the manifold graces that God had vouchsafed to show to Aristarchus, which were manifested by found fruits even from the time of his conversion to that present hour,
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and particularly his zeale and constancie in the truth, that by no tumults or trials did shrinke from it,
and particularly his zeal and constancy in the truth, that by no tumults or trials did shrink from it,
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and his care and loue towards the Apostle, with whom he stood foorth and abode euen in bonds:
and his care and love towards the Apostle, with whom he stood forth and Abided even in bonds:
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but the better to moue the Colossians, with godly ioy and loue to receiue a man of such worthie parts,
but the better to move the colossians, with godly joy and love to receive a man of such worthy parts,
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and to credit him in what he should say, or in any thing they should send by him.
and to credit him in what he should say, or in any thing they should send by him.
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And this teacheth vs, whom wee should best esteeme, like of or credit, euen those that haue bin most faithfull and fast to God, his trueth and ministers.
And this Teaches us, whom we should best esteem, like of or credit, even those that have been most faithful and fast to God, his truth and Ministers.
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For as we most mislike, or should mislike them that are most wicked, as the Prophet saith Psal. 139. Doe not I hate them, O Lord, that hate thee? yea I hate them right sore,
For as we most mislike, or should mislike them that Are most wicked, as the Prophet Says Psalm 139. Do not I hate them, Oh Lord, that hate thee? yea I hate them right soar,
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as though they were mine enemies: as though they were mine enemies:
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so should we most dearely esteeme, and carefully commend the most godly and faithfull, that so we might say of our selues,
so should we most dearly esteem, and carefully commend the most godly and faithful, that so we might say of our selves,
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as the Prophet Dauid doth, Psal. 16. My goodnes reacheth not vnto thee, O God, but to the Saints that are on the earth:
as the Prophet David does, Psalm 16. My Goodness reaches not unto thee, Oh God, but to the Saints that Are on the earth:
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all my delight is in them. all my delight is in them.
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The second mentioned here is named Marke, whom some interpreters make the second amongst them that were circumcised,
The second mentioned Here is nam Mark, whom Some Interpreters make the second among them that were circumcised,
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and are mentioned in this place.
and Are mentioned in this place.
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I will not greatly contend about this, though I haue before expressed my minde touching the same.
I will not greatly contend about this, though I have before expressed my mind touching the same.
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To me it seemeth, that because Aristarchus was a Gentile, and we reade nothing of his circumcision, that it is manifest to thinke Marke to be the first of them, who as it should seeme was a Iew,
To me it seems, that Because Aristarchus was a Gentile, and we read nothing of his circumcision, that it is manifest to think Mark to be the First of them, who as it should seem was a Iew,
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or at leastwise descended of some Iewish parents and kinred, and therefore likely yea certaine, that he was circumcised.
or At leastwise descended of Some Jewish Parents and kindred, and Therefore likely yea certain, that he was circumcised.
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Who this man was, and what he was, the holie historie will sufficiently declare:
Who this man was, and what he was, the holy history will sufficiently declare:
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and particularly wee may reade of him, Act. 12. 12. and 13. 5. 13. and 15. 27. and in other places.
and particularly we may read of him, Act. 12. 12. and 13. 5. 13. and 15. 27. and in other places.
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It should seeme he had two names, Iohn & Mark, but this latter being his surname,
It should seem he had two names, John & Mark, but this latter being his surname,
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as appeareth Acts 12. 12. where also it appeareth that he was the sonne of one Mary a godly woman, which likewise is manifested by this, that the Church met in her house,
as appears Acts 12. 12. where also it appears that he was the son of one Marry a godly woman, which likewise is manifested by this, that the Church met in her house,
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and that Peter after hee was deliuered out of prison, came to the same place.
and that Peter After he was Delivered out of prison, Come to the same place.
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This man, when Paul and Barnabas returned from Ierusalem, was taken into their companie, and ministred vnto them all their iourney,
This man, when Paul and Barnabas returned from Ierusalem, was taken into their company, and ministered unto them all their journey,
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euen vntill they came to Perga a citie of Pamphilia, where departing from them he returned to Ierusalem, by meanes whereof there arose that great controuersie betweene Paul and Barnabas, mentioned in the Acts,
even until they Come to Perga a City of Pamphylia, where departing from them he returned to Ierusalem, by means whereof there arose that great controversy between Paul and Barnabas, mentioned in the Acts,
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and that after they came from the Synod or Councell held at Ieruselem, Act. 15. through which contention, Paul and Barnabas were seuered,
and that After they Come from the Synod or Council held At Jerusalem, Act. 15. through which contention, Paul and Barnabas were severed,
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and Barnabas tooke Marke who went with him into Cyprus.
and Barnabas took Mark who went with him into Cyprus.
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But these iars and diuisions notwithstanding, Mark was reconciled to Paul, and was with him when he was prisoner at Rome,
But these jars and divisions notwithstanding, Mark was reconciled to Paul, and was with him when he was prisoner At Room,
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and ministred vnto him in his bands, as appeareth both in this place, and also in the epistle to Philemon vers. 24. and 2. Timot. 4. 11. where hee saith:
and ministered unto him in his bans, as appears both in this place, and also in the epistle to Philemon vers. 24. and 2. Timothy 4. 11. where he Says:
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Take Marke and bring him with thee, for he is profitable vnto me to minister. And hee is described here by two adiuncts, as I may say:Take Mark and bring him with thee, for he is profitable unto me to minister. And he is described Here by two adjuncts, as I may say:
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the first is his affinitie with Barnabas, whose cousin he is said to be.
the First is his affinity with Barnabas, whose Cousin he is said to be.
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From whence we learne, that affinitie amongst great men in the Church, specially if they be godly and faithfull indeed, should make them more esteemed among the Saints,
From whence we Learn, that affinity among great men in the Church, specially if they be godly and faithful indeed, should make them more esteemed among the Saints,
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and should worke a greater estimation of them in our hearts, euen for their kinreds sake, by whom the Lord hath inlarged the glorie of his name amongst vs. Otherwise wee should shew our selues to be such as would not be moued,
and should work a greater estimation of them in our hearts, even for their kindreds sake, by whom the Lord hath enlarged the glory of his name among us Otherwise we should show our selves to be such as would not be moved,
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neither by the graces of God in their callings, nor by the gift of nature in their kinred & flesh, God hauing ioyned both together as it were in one person, that by all meanes wee might learne to draw nigh vnto him,
neither by the graces of God in their callings, nor by the gift of nature in their kindred & Flesh, God having joined both together as it were in one person, that by all means we might Learn to draw High unto him,
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and to say indeede, amongst our selues, O how beautifull are the feete of them that bring glad tidings,
and to say indeed, among our selves, Oh how beautiful Are the feet of them that bring glad tidings,
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euen the glad tidings of the Gospell! even the glad tidings of the Gospel!
av-j dt j n2 pp-f dt n1!
(42) lecture (DIV1)
462
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8611
Secondly, he is set foorth as a man furnished with commandements from Paul and others, in these words:
Secondly, he is Set forth as a man furnished with Commandments from Paul and Others, in these words:
ord, pns31 vbz vvn av p-acp dt n1 vvn p-acp n2 p-acp np1 cc n2-jn, p-acp d n2:
(42) lecture (DIV1)
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8612
concerning whom ye haue receiued commaundements. Concerning whom you have received Commandments.
vvg r-crq pn22 vhb vvn n2.
(42) lecture (DIV1)
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8613
These commandements touching him, were directed vnto diuers Churches, and amongst the rest to that of Colosse.
These Commandments touching him, were directed unto diverse Churches, and among the rest to that of Colosse.
d n2 vvg pno31, vbdr vvn p-acp j n2, cc p-acp dt n1 p-acp d pp-f n1.
(42) lecture (DIV1)
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8614
The tenour or effect of the commaund was, that if he came vnto them, they should receiue him reuerently, intertaine him kindly,
The tenor or Effect of the command was, that if he Come unto them, they should receive him reverently, entertain him kindly,
dt n1 cc n1 pp-f dt n1 vbds, cst cs pns31 vvd p-acp pno32, pns32 vmd vvi pno31 av-j, vvb pno31 av-j,
(42) lecture (DIV1)
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8615
and pursue him with due honour, as we would say, as the true and faithfull seruant of Christ Iesus.
and pursue him with due honour, as we would say, as the true and faithful servant of christ Iesus.
cc vvb pno31 p-acp j-jn n1, c-acp pns12 vmd vvi, c-acp dt j cc j n1 pp-f np1 np1.
(42) lecture (DIV1)
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8616
There might be many causes of this commaund: but two especially worthie to be considered. Men are backward to good workes generally, and particularly to religious intertainment of the Saints.
There might be many Causes of this command: but two especially worthy to be considered. Men Are backward to good works generally, and particularly to religious entertainment of the Saints.
pc-acp vmd vbi d n2 pp-f d n1: cc-acp crd av-j j pc-acp vbi vvn. n2 vbr av-j p-acp j n2 av-j, cc av-j p-acp j n1 pp-f dt n2.
(42) lecture (DIV1)
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8617
This iniquitie Paul laboureth to preuent in the Colossians, by this good caueat.
This iniquity Paul Laboureth to prevent in the colossians, by this good caveat.
d n1 np1 vvz pc-acp vvi p-acp dt njp2, p-acp d j n1.
(42) lecture (DIV1)
462
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8618
Againe, because Paul had before refused to take him with him, and that for this reason,
Again, Because Paul had before refused to take him with him, and that for this reason,
av, c-acp np1 vhd a-acp vvn pc-acp vvi pno31 p-acp pno31, cc cst p-acp d n1,
(42) lecture (DIV1)
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8619
because he departed from Paul and Barnabas in Pamphilia, and refused to be their companion in that worke and labour of the Lord:
Because he departed from Paul and Barnabas in Pamphylia, and refused to be their Companion in that work and labour of the Lord:
c-acp pns31 vvd p-acp np1 cc np1 p-acp np1, cc vvd pc-acp vbi po32 n1 p-acp d n1 cc n1 pp-f dt n1:
(42) lecture (DIV1)
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8620
and thereupon men might suppose, that Paul caried that hard conceit of him still, and particularly the Colossians might happily deeme, that if hee should come vnto them, hee was not meete to be admitted.
and thereupon men might suppose, that Paul carried that hard conceit of him still, and particularly the colossians might happily deem, that if he should come unto them, he was not meet to be admitted.
cc av n2 vmd vvi, cst np1 vvd cst j n1 pp-f pno31 av, cc av-j dt njp2 vmd av-j vvi, cst cs pns31 vmd vvi p-acp pno32, pns31 vbds xx j pc-acp vbi vvn.
(42) lecture (DIV1)
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8621
But the Apostle hauing proued his repentance, and seene his syncere care to promote the Gospell, did againe commend him to the Church.
But the Apostle having proved his Repentance, and seen his sincere care to promote the Gospel, did again commend him to the Church.
p-acp dt n1 vhg vvn po31 n1, cc vvn po31 j n1 pc-acp vvi dt n1, vdd av vvi pno31 p-acp dt n1.
(42) lecture (DIV1)
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8622
And from hence we should learne, that no former offences should be remembred or thought vpon,
And from hence we should Learn, that no former offences should be remembered or Thought upon,
cc p-acp av pns12 vmd vvi, cst dx j n2 vmd vbi vvn cc vvn p-acp,
(42) lecture (DIV1)
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8623
after the heart is truly touched for them, and men are mutually reconciled: but that as God forgetteth and forgiueth whatsoeuer is past, when men haue vnfainedly repented;
After the heart is truly touched for them, and men Are mutually reconciled: but that as God forgetteth and forgives whatsoever is past, when men have unfeignedly repented;
p-acp dt n1 vbz av-j vvn p-acp pno32, cc n2 vbr av-j vvn: cc-acp d c-acp np1 vvz cc vvz r-crq vbz j, c-crq n2 vhb av-j vvd;
(42) lecture (DIV1)
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8624
so should his Saints and seruants doe vpon earth, neuer remembring other mens past iniquities, much lesse vpbrayding them with them, specially when they haue shewed sure signes of amendment.
so should his Saints and Servants do upon earth, never remembering other men's past iniquities, much less upbraiding them with them, specially when they have showed sure Signs of amendment.
av vmd po31 n2 cc n2 vdb p-acp n1, av-x vvg n-jn ng2 j n2, av-d av-dc vvg pno32 p-acp pno32, av-j c-crq pns32 vhb vvn j n2 pp-f n1.
(42) lecture (DIV1)
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8625
And therefore wee may see how much they are out of the way and mislead by Satans malice,
And Therefore we may see how much they Are out of the Way and mislead by Satan malice,
cc av pns12 vmb vvi c-crq av-d pns32 vbr av pp-f dt n1 cc vvi p-acp npg1 n1,
(42) lecture (DIV1)
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8626
and their owne corrupt heart, that will vpon euery light occasion hit men in the teeth with their former falles, plainly manifesting by this, that they neuer felt sin in themselues,
and their own corrupt heart, that will upon every Light occasion hit men in the teeth with their former falls, plainly manifesting by this, that they never felt since in themselves,
cc po32 d j n1, cst vmb p-acp d j n1 vvi n2 p-acp dt n2 p-acp po32 j n2, av-j vvg p-acp d, cst pns32 av-x vvd n1 p-acp px32,
(42) lecture (DIV1)
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8627
nor vnfainedly remitted the same in others:
nor unfeignedly remitted the same in Others:
ccx av-j vvn dt d p-acp n2-jn:
(42) lecture (DIV1)
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8628
for had they done so, these and such like corruptions could not haue caried sway in them, as we see it doth. It followeth in the text.
for had they done so, these and such like corruptions could not have carried sway in them, as we see it does. It follows in the text.
c-acp vhd pns32 vdi av, d cc d j n2 vmd xx vhi vvn n1 p-acp pno32, c-acp pns12 vvb pn31 vdz. pn31 vvz p-acp dt n1.
(42) lecture (DIV1)
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8629
And Iesus, which is called Iustus. And Iesus, which is called Justus.
cc np1, r-crq vbz vvn np1.
(42) lecture (DIV1)
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8630
Of this man being the second, I take it of the circumcised mentioned here, as we haue said before, I finde no mention in any other place of the New Testament but in this: and therefore cannot say much.
Of this man being the second, I take it of the circumcised mentioned Here, as we have said before, I find no mention in any other place of the New Testament but in this: and Therefore cannot say much.
pp-f d n1 vbg dt ord, pns11 vvb pn31 pp-f dt j-vvn vvn av, c-acp pns12 vhb vvn a-acp, pns11 vvb dx n1 p-acp d j-jn n1 pp-f dt j n1 cc-acp p-acp d: cc av vmbx vvi av-d.
(42) lecture (DIV1)
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8631
Euen here he hath two names: the one Hebrue, that is Iesus: the other Latin, that is Iustus.
Eve Here he hath two names: the one Hebrew, that is Iesus: the other Latin, that is Justus.
np1 av pns31 vhz crd n2: dt pi njp, cst vbz np1: dt j-jn jp, cst vbz np1.
(42) lecture (DIV1)
463
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8632
Both his names imply and signifie good things, by which also it should seeme he was a good man.
Both his names imply and signify good things, by which also it should seem he was a good man.
av-d po31 n2 vvi cc vvi j n2, p-acp r-crq av pn31 vmd vvi pns31 vbds dt j n1.
(42) lecture (DIV1)
463
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8633
But because we haue no more certaintie of his life and qualities, this shall be sufficient that hath been generally spoken.
But Because we have no more certainty of his life and qualities, this shall be sufficient that hath been generally spoken.
cc-acp c-acp pns12 vhb dx dc n1 pp-f po31 n1 cc n2, d vmb vbi j cst vhz vbn av-j vvn.
(42) lecture (DIV1)
463
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8634
Now it followeth, to see what the Apostle saith of all these together.
Now it follows, to see what the Apostle Says of all these together.
av pn31 vvz, pc-acp vvi r-crq dt n1 vvz pp-f d d av.
(42) lecture (DIV1)
464
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8635
These onely are my workefellowes vnto the kingdome of God, which haue been vnto my consolation. These only Are my workefellowes unto the Kingdom of God, which have been unto my consolation.
d av-j vbr po11 n2 p-acp dt n1 pp-f np1, r-crq vhb vbn p-acp po11 n1.
(42) lecture (DIV1)
464
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8636
This is a general commendation of them, and in it concerning them he affirmeth two things.
This is a general commendation of them, and in it Concerning them he Affirmeth two things.
d vbz dt j n1 pp-f pno32, cc p-acp pn31 vvg pno32 pns31 vvz crd n2.
(42) lecture (DIV1)
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8637
The first, that they were fellow-labourers or workmen with him, in aduauncing the kingdome of God, they all ioyning hearts and hands together in setting forward that excellent worke.
The First, that they were Fellow-labourers or workmen with him, in advancing the Kingdom of God, they all joining hearts and hands together in setting forward that excellent work.
dt ord, cst pns32 vbdr n2 cc n2 p-acp pno31, p-acp vvg dt n1 pp-f np1, pns32 d vvg n2 cc n2 av p-acp vvg av-j cst j n1.
(42) lecture (DIV1)
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8638
The second, and it doth in part proceed from the former, namely that they were no small comfort vnto him, meaning thereby, not onely as in regard of aduauncing the worke of the ministerie,
The second, and it does in part proceed from the former, namely that they were no small Comfort unto him, meaning thereby, not only as in regard of advancing the work of the Ministry,
dt ord, cc pn31 vdz p-acp n1 vvi p-acp dt j, av cst pns32 vbdr dx j n1 p-acp pno31, vvg av, xx av-j a-acp p-acp n1 pp-f vvg dt n1 pp-f dt n1,
(42) lecture (DIV1)
464
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8639
but also yeelding him sound consolation in his imprisonment and bands, and that made me to say before, in part proceeding from the former.
but also yielding him found consolation in his imprisonment and bans, and that made me to say before, in part proceeding from the former.
cc-acp av vvg pno31 j n1 p-acp po31 n1 cc n2, cc cst vvd pno11 pc-acp vvi a-acp, p-acp n1 vvg p-acp dt j.
(42) lecture (DIV1)
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8640
By the kingdome of God in this place, omitting the diuers acceptions of the word in the Scriptures, specially of the New Testament, is meant the glorious Gospell of Christ, by which,
By the Kingdom of God in this place, omitting the diverse acceptions of the word in the Scriptures, specially of the New Testament, is meant the glorious Gospel of christ, by which,
p-acp dt n1 pp-f np1 p-acp d n1, vvg dt j n2 pp-f dt n1 p-acp dt n2, av-j pp-f dt j n1, vbz vvn dt j n1 pp-f np1, p-acp r-crq,
(42) lecture (DIV1)
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8641
as it were by a standerd lifted vp, God gathereth a Church vnto himselfe, and thereby manifesteth to men a meanes, whereby they may haue entrance into the said Church:
as it were by a standard lifted up, God gathereth a Church unto himself, and thereby manifesteth to men a means, whereby they may have Entrance into the said Church:
c-acp pn31 vbdr p-acp dt n1 vvd a-acp, np1 vvz dt n1 p-acp px31, cc av vvz p-acp n2 dt n2, c-crq pns32 vmb vhi n1 p-acp dt j-vvn n1:
(42) lecture (DIV1)
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8642
yea by which he guideth and gouerneth, both the Church it selfe, and all those that are gathered thereinto:
yea by which he guideth and Governs, both the Church it self, and all those that Are gathered thereinto:
uh p-acp r-crq pns31 vvz cc vvz, d dt n1 pn31 n1, cc d d cst vbr vvn av:
(42) lecture (DIV1)
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8643
the Gospell seruing not onely to begin and beget faith and a good conscience, but to hold men on in the same,
the Gospel serving not only to begin and beget faith and a good conscience, but to hold men on in the same,
dt n1 vvg xx av-j pc-acp vvi cc vvi n1 cc dt j n1, cc-acp pc-acp vvi n2 a-acp p-acp dt d,
(42) lecture (DIV1)
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8644
and to cause them to grow therein.
and to cause them to grow therein.
cc pc-acp vvi pno32 pc-acp vvi av.
(42) lecture (DIV1)
464
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8645
And yet this double commendation of them, is amplified by these words in the text, that these were they alone of the Circumcision, who holpe him in promoting Christs kingdome at Rome,
And yet this double commendation of them, is amplified by these words in the text, that these were they alone of the Circumcision, who help him in promoting Christ Kingdom At Room,
cc av d j-jn n1 pp-f pno32, vbz vvn p-acp d n2 p-acp dt n1, cst d vbdr pns32 j pp-f dt n1, r-crq vvd pno31 p-acp j-vvg npg1 n1 p-acp n1,
(42) lecture (DIV1)
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8646
and did much comfort him, as before hath bin shewed.
and did much Comfort him, as before hath been showed.
cc vdd av-d vvi pno31, c-acp a-acp vhz vbn vvn.
(42) lecture (DIV1)
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8647
And that word onely would be marked, because that from it we may probably conclude, either that Peter was neuer at Rome at all:
And that word only would be marked, Because that from it we may probably conclude, either that Peter was never At Room At all:
cc d n1 av-j vmd vbi vvn, c-acp cst p-acp pn31 pns12 vmb av-j vvi, d cst np1 vbds av-x p-acp n1 p-acp d:
(42) lecture (DIV1)
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8648
or else that if he were there, he was not so good and faithfull a head to the Church,
or Else that if he were there, he was not so good and faithful a head to the Church,
cc av cst cs pns31 vbdr a-acp, pns31 vbds xx av j cc j dt n1 p-acp dt n1,
(42) lecture (DIV1)
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8649
nor so comfortable a companion to his fellow Apostle, as the Romane Catholikes do make him.
nor so comfortable a Companion to his fellow Apostle, as the Roman Catholics do make him.
ccx av j dt n1 p-acp po31 n1 np1, c-acp dt jp njp2 vdb vvi pno31.
(42) lecture (DIV1)
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8650
For if he were at any time at Rome, I would faine know what time we should rather thinke him to haue been at Rome,
For if he were At any time At Room, I would feign know what time we should rather think him to have been At Room,
p-acp cs pns31 vbdr p-acp d n1 p-acp n1, pns11 vmd av-j vvi r-crq n1 pns12 vmd av-c vvi pno31 pc-acp vhi vbn p-acp n1,
(42) lecture (DIV1)
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8651
then a little before that time, which they themselues assigne to his passion or suffering there, which in their owne opinion is the very selfesame time in which this Epistle was written, they affirming that both Peter and Paul suffered and were crucified at Rome in one and the selfesame yeere.
then a little before that time, which they themselves assign to his passion or suffering there, which in their own opinion is the very selfsame time in which this Epistle was written, they affirming that both Peter and Paul suffered and were Crucified At Room in one and the selfsame year.
cs dt j p-acp d n1, r-crq pns32 px32 vvi p-acp po31 n1 cc vvg a-acp, r-crq p-acp po32 d n1 vbz dt av d n1 p-acp r-crq d n1 vbds vvn, pns32 vvg cst d np1 cc np1 vvn cc vbdr vvn p-acp n1 p-acp crd cc dt d n1.
(42) lecture (DIV1)
464
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8652
But it appeareth by this which is said here, that Peter was not then at Rome,
But it appears by this which is said Here, that Peter was not then At Room,
p-acp pn31 vvz p-acp d r-crq vbz vvn av, cst np1 vbds xx av p-acp n1,
(42) lecture (DIV1)
464
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8653
when from thence he wrote this Epistle.
when from thence he wrote this Epistle.
c-crq p-acp av pns31 vvd d n1.
(42) lecture (DIV1)
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8654
And besides, how can it be credible, that if hee had been then at Rome, hee should not haue furthered Paul in aduauncing Christs kingdome? or should not haue yeelded him comfort in his bands? To say or thinke the first, is at the least to make him a dissembler of his religion,
And beside, how can it be credible, that if he had been then At Room, he should not have furthered Paul in advancing Christ Kingdom? or should not have yielded him Comfort in his bans? To say or think the First, is At the least to make him a dissembler of his Religion,
cc a-acp, q-crq vmb pn31 vbi j, cst cs pns31 vhd vbn av p-acp n1, pns31 vmd xx vhi vvn np1 p-acp vvg npg1 n1? cc vmd xx vhi vvn pno31 n1 p-acp po31 n2? p-acp vvb cc vvi dt ord, vbz p-acp dt ds pc-acp vvi pno31 dt n1 pp-f po31 n1,
(42) lecture (DIV1)
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8655
or a denier of Christ, as once he had done before:
or a denier of christ, as once he had done before:
cc dt n1 pp-f np1, c-acp a-acp pns31 vhd vdn a-acp:
(42) lecture (DIV1)
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8656
but they hold, that after he had receiued the holie Ghost, he was freed from all error, specially in faith,
but they hold, that After he had received the holy Ghost, he was freed from all error, specially in faith,
cc-acp pns32 vvb, cst c-acp pns31 vhd vvn dt j n1, pns31 vbds vvn p-acp d n1, av-j p-acp n1,
(42) lecture (DIV1)
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8657
though they forget his fall mentioned in the Galathians, & remember not, that if that intituled him into not erring, the rest of the Apostles had as great a priuiledge that way as he,
though they forget his fallen mentioned in the Galatians, & Remember not, that if that entitled him into not erring, the rest of the Apostles had as great a privilege that Way as he,
cs pns32 vvb po31 n1 vvn p-acp dt np2, cc vvb xx, cst cs cst vvd pno31 p-acp xx vvg, dt n1 pp-f dt n2 vhd a-acp j dt n1 cst n1 c-acp pns31,
(42) lecture (DIV1)
464
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8658
because they al equally receiued the spirit.
Because they all equally received the Spirit.
c-acp pns32 d av-j vvd dt n1.
(42) lecture (DIV1)
464
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8659
And to affirme the other, is to make him vncharitable, and to note him to be a forsaker of the brethren,
And to affirm the other, is to make him uncharitable, and to note him to be a forsaker of the brothers,
cc pc-acp vvi dt n-jn, vbz pc-acp vvi pno31 j, cc pc-acp vvi pno31 pc-acp vbi dt n1 pp-f dt n2,
(42) lecture (DIV1)
464
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8660
and not a fellow sufferer with them in their bands and afflictions.
and not a fellow sufferer with them in their bans and afflictions.
cc xx dt n1 n1 p-acp pno32 p-acp po32 n2 cc n2.
(42) lecture (DIV1)
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8661
So that whilest they goe about to bring him to Rome, they haue spunne a fayre threed, in that they pull vpon him,
So that whilst they go about to bring him to Room, they have spun a fair thread, in that they pull upon him,
av cst cs pns32 vvb a-acp pc-acp vvi pno31 pc-acp vvi, pns32 vhb j-vvn dt j n1, p-acp cst pns32 vvb p-acp pno31,
(42) lecture (DIV1)
464
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8662
and by consequent vpon themselues, these inconueniences at the least. But the truth is, hee was not there.
and by consequent upon themselves, these inconveniences At the least. But the truth is, he was not there.
cc p-acp j p-acp px32, d n2 p-acp dt ds. p-acp dt n1 vbz, pns31 vbds xx a-acp.
(42) lecture (DIV1)
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8663
And for the further strongthening of vs therein, we are to be perswaded, that if he had been there, the Apostle, who is so carefull,
And for the further strongthening of us therein, we Are to be persuaded, that if he had been there, the Apostle, who is so careful,
cc p-acp dt av-jc vvg pp-f pno12 av, pns12 vbr pc-acp vbi vvn, cst cs pns31 vhd vbn a-acp, dt n1, r-crq vbz av j,
(42) lecture (DIV1)
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8664
yea so curious as it were, both in this and other Epistles of his written from Rome, mentioning so many men of meane note in the Church,
yea so curious as it were, both in this and other Epistles of his written from Room, mentioning so many men of mean note in the Church,
uh av j c-acp pn31 vbdr, av-d p-acp d cc j-jn n2 pp-f po31 j-vvn p-acp n1, vvg av d n2 pp-f j n1 p-acp dt n1,
(42) lecture (DIV1)
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8665
and the names of so many faithfull teachers also, as then were present with him there,
and the names of so many faithful Teachers also, as then were present with him there,
cc dt n2 pp-f av d j n2 av, c-acp av vbdr j p-acp pno31 a-acp,
(42) lecture (DIV1)
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8666
and yet maketh no mention at all of Peter, whom yet notwithstanding in another place, he calleth the Pillar of the Church, Galath. 2. vers. 9. But to leaue this and to proceed to another point.
and yet makes no mention At all of Peter, whom yet notwithstanding in Another place, he calls the Pillar of the Church, Galatians. 2. vers. 9. But to leave this and to proceed to Another point.
cc av vvz dx n1 p-acp d pp-f np1, r-crq av a-acp p-acp j-jn n1, pns31 vvz dt n1 pp-f dt n1, np1. crd fw-la. crd p-acp pc-acp vvi d cc pc-acp vvi p-acp j-jn n1.
(42) lecture (DIV1)
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8667
In that the Apostle is so carefull to giue charge and order touching Marke and the receiuing of him, we may see first that Marke was a good man,
In that the Apostle is so careful to give charge and order touching Mark and the receiving of him, we may see First that Mark was a good man,
p-acp d dt n1 vbz av j pc-acp vvi n1 cc n1 vvg vvb cc dt n-vvg pp-f pno31, pns12 vmb vvi ord d vvb vbds dt j n1,
(42) lecture (DIV1)
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8668
and so learne by that, who should be deare and precious vnto vs, euen the Saints that are vpon the earth, as the Prophet saith Psal. 16. and find in our selues thereby, the true note, that wee are sound members of the Church militant,
and so Learn by that, who should be deer and precious unto us, even the Saints that Are upon the earth, as the Prophet Says Psalm 16. and find in our selves thereby, the true note, that we Are found members of the Church militant,
cc av vvi p-acp d, r-crq vmd vbi j-jn cc j p-acp pno12, av-j dt n2 cst vbr p-acp dt n1, p-acp dt n1 vvz np1 crd cc vvi p-acp po12 n2 av, dt j n1, cst pns12 vbr j n2 pp-f dt n1 j,
(42) lecture (DIV1)
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and therfore shall be gathered to the Church triumphant, in that a vile person is despised in our eyes,
and Therefore shall be gathered to the Church triumphant, in that a vile person is despised in our eyes,
cc av vmb vbi vvn p-acp dt n1 j, p-acp d dt j n1 vbz vvn p-acp po12 n2,
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but wee make much of them that feare the Lord, Psal. 15. But the world is quite and cleane contrarie,but we make much of them that Fear the Lord, Psalm 15. But the world is quite and clean contrary,
cc-acp pns12 vvb av-d pp-f pno32 cst vvb dt n1, np1 crd p-acp dt n1 vbz av cc av-j j-jn,
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for it loueth her owne, and hateth the godly. So that wee may say as the Prophet saith:
for it loves her own, and hates the godly. So that we may say as the Prophet Says:
c-acp pn31 vvz po31 d, cc vvz dt j. av cst pns12 vmb vvi p-acp dt n1 vvz:
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He that frameth himselfe vnto righteousnesse, maketh himselfe a pray. He that frameth himself unto righteousness, makes himself a prey.
pns31 cst vvz px31 p-acp n1, vvz px31 dt n1.
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And surely, if it bee a great sinne to condemne the generation of the iust, then it cannot but be a transgression also, not to commend and esteeme the godly:
And surely, if it be a great sin to condemn the generation of the just, then it cannot but be a Transgression also, not to commend and esteem the godly:
cc av-j, cs pn31 vbb dt j n1 pc-acp vvi dt n1 pp-f dt j, av pn31 vmbx p-acp vbi dt n1 av, xx pc-acp vvi cc vvi dt j:
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for besides that, God accounteth the fauours done to them, as done to himselfe:
for beside that, God accounteth the favours done to them, as done to himself:
c-acp p-acp d, np1 vvz dt n2 vdn p-acp pno32, c-acp vdn p-acp px31:
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and on the other side reckoneth the indignities offered them, as accomplished against his own Maiesty, the very graces yt he hath shed abroad into their hearts, should make vs to esteeme thē.
and on the other side Reckoneth the indignities offered them, as accomplished against his own Majesty, the very graces that he hath shed abroad into their hearts, should make us to esteem them.
cc p-acp dt j-jn n1 vvz dt n2 vvd pno32, c-acp vvn p-acp po31 d n1, dt j n2 pn31 pns31 vhz vvn av p-acp po32 n2, vmd vvi pno12 pc-acp vvi pno32.
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So that if we would not behold their persons, yet we shuld acknowledge his mercies & graces in thē,
So that if we would not behold their Persons, yet we should acknowledge his Mercies & graces in them,
av cst cs pns12 vmd xx vvi po32 n2, av pns12 vmd vvi po31 n2 cc n2 p-acp pno32,
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and accordingly reuerence and regard thē.
and accordingly Reverence and regard them.
cc av-vvg vvi cc vvi pno32.
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Secondly, in this act of Paul, what great care & diligence the Primitiue Church had, in giuing testimonies vnto men.
Secondly, in this act of Paul, what great care & diligence the Primitive Church had, in giving testimonies unto men.
ord, p-acp d n1 pp-f np1, r-crq j n1 cc n1 dt j n1 vhd, p-acp vvg n2 p-acp n2.
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No doubt the cause mouing them thereto was, many seducers and false brethren went abroad,
No doubt the cause moving them thereto was, many seducers and false brothers went abroad,
uh-dx vvb dt n1 vvg pno32 av vbds, d n2 cc j n2 vvd av,
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and they would not willingly haue had the godly and faithfull deceiued by them, which sinne no doubt they might the more easily haue fallen into,
and they would not willingly have had the godly and faithful deceived by them, which sin no doubt they might the more Easily have fallen into,
cc pns32 vmd xx av-j vhi vhn dt j cc j vvn p-acp pno32, r-crq vvb dx n1 pns32 vmd dt av-dc av-j vhi vvn p-acp,
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if the Church had not kept this good course, in yeelding faithfull testimonie to the holie professors,
if the Church had not kept this good course, in yielding faithful testimony to the holy professors,
cs dt n1 vhd xx vvn d j n1, p-acp vvg j n1 p-acp dt j n2,
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yea preachers it may bee of Christs Gospell.
yea Preachers it may be of Christ Gospel.
uh n2 pn31 vmb vbi pp-f npg1 n1.
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It there were at this day the like diligence and care, amongst such Christians as dwell in diuers regions and parts of the world,
It there were At this day the like diligence and care, among such Christians as dwell in diverse regions and parts of the world,
pn31 a-acp vbdr p-acp d n1 dt j n1 cc n1, p-acp d np1 a-acp vvi p-acp j n2 cc n2 pp-f dt n1,
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or amongst them that liue in one and the selfesame kingdome, countrey and Church:
or among them that live in one and the selfsame Kingdom, country and Church:
cc p-acp pno32 cst vvb p-acp crd cc dt d n1, n1 cc n1:
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these vagrant men, that so much runne vp and downe from place to place, and from countrey to countrey,
these vagrant men, that so much run up and down from place to place, and from country to country,
d j n2, cst av av-d vvn a-acp cc a-acp p-acp n1 p-acp n1, cc p-acp n1 p-acp n1,
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and trauaile so sore to seduce and carrie men away from Christ, could not so much preuaile as they doe.
and travail so soar to seduce and carry men away from christ, could not so much prevail as they do.
cc vvi av av-j pc-acp vvi cc vvi n2 av p-acp np1, vmd xx av av-d vvi c-acp pns32 vdb.
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Which I doe not meane onely of Iesuites and Seminarie Priests, though I take them to be the most daungerous enemies of the Church,
Which I do not mean only of Iesuites and Seminary Priests, though I take them to be the most dangerous enemies of the Church,
r-crq pns11 vdb xx vvi av-j pp-f npg1 cc np1 n2, cs pns11 vvb pno32 pc-acp vbi dt av-ds j n2 pp-f dt n1,
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but others both of corrupt life and corrupt doctrine also, who hauing spued themselues by their euil dealing, labour by running vp and downe, in propounding poysonfull doctrine,
but Others both of corrupt life and corrupt Doctrine also, who having spewed themselves by their evil dealing, labour by running up and down, in propounding poisonful Doctrine,
cc-acp n2-jn av-d pp-f j n1 cc j n1 av, r-crq vhg vvd px32 p-acp po32 j-jn vvg, n1 p-acp vvg a-acp cc a-acp, p-acp vvg n1 n1,
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and bad example of life, to leaue a miserable yea infectiue stinch behind them wheresoeuer they come.
and bad Exampl of life, to leave a miserable yea infective stinch behind them wheresoever they come.
cc j n1 pp-f n1, pc-acp vvi dt j uh j n1 p-acp pno32 c-crq pns32 vvb.
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These shuld the Church and Magistrates haue great regard to represse, as on the other side to exalt the godly and faithfull.
These should the Church and Magistrates have great regard to repress, as on the other side to exalt the godly and faithful.
np1 vmd dt n1 cc n2 vhb j n1 pc-acp vvi, c-acp p-acp dt j-jn n1 pc-acp vvi dt j cc j.
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But sith they are cold and carelesse both in the one and the other, and wee know that God regardeth his owne vineyard, let vs intreate him that is the Lord of the vineyard, not onely to thrust foorth workmen into his haruest, Matth. 9. but also to represse rouers and wanderers, which seeke nothing but their owne bellies,
But sith they Are cold and careless both in the one and the other, and we know that God Regardeth his own vineyard, let us entreat him that is the Lord of the vineyard, not only to thrust forth workmen into his harvest, Matthew 9. but also to repress rovers and wanderers, which seek nothing but their own bellies,
cc-acp c-acp pns32 vbr j-jn cc j av-d p-acp dt crd cc dt n-jn, cc pns12 vvb cst np1 vvz po31 d n1, vvb pno12 vvi pno31 d vbz dt n1 pp-f dt n1, xx av-j pc-acp vvi av n2 p-acp po31 n1, np1 crd p-acp av pc-acp vvi n2 cc n2, r-crq vvb pix p-acp po32 d n2,
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and the supplanting of the truth of doctrine, and honestie of life:
and the supplanting of the truth of Doctrine, and honesty of life:
cc dt n-vvg pp-f dt n1 pp-f n1, cc n1 pp-f n1:
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which he vouchsafe to bring to passe euen for Christ Iesus his sake, to whom be praise in the Church for euer, Amen.
which he vouchsafe to bring to pass even for christ Iesus his sake, to whom be praise in the Church for ever, Amen.
r-crq pns31 vvb pc-acp vvi pc-acp vvi av p-acp np1 np1 po31 n1, p-acp ro-crq vbb n1 p-acp dt n1 c-acp av, uh-n.
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THE XL. LECTVRE VPON THE EPISTLE OF PAVL to the Colossians. COLOS. Chap. 4. vers. 12, 13, 14. 12 Epaphras the seruant of Christ, who also is one of you, saluteth you, striuing alwaies for you in prayers, that ye may stand perfect and complete in all the will of God.
THE XL. LECTURE UPON THE EPISTLE OF PAUL to the colossians. COLOS. Chap. 4. vers. 12, 13, 14. 12 Epaphras the servant of christ, who also is one of you, salutes you, striving always for you in Prayers, that you may stand perfect and complete in all the will of God.
dt crd. n1 p-acp dt n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd, crd, crd crd np1 dt n1 pp-f np1, r-crq av vbz pi pp-f pn22, vvz pn22, vvg av p-acp pn22 p-acp n2, cst pn22 vmb vvi j cc j p-acp d dt n1 pp-f np1.
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13 For this I testifie of him, that he burneth in a great desire of you:
13 For this I testify of him, that he burns in a great desire of you:
crd p-acp d pns11 vvb pp-f pno31, cst pns31 vvz p-acp dt j n1 pp-f pn22:
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and of them of Laodicea, and of them of Hierapolis. 14 Luke the beloued Physition greeteth you: and so doth Demas. and of them of Laodicea, and of them of Hierapolis. 14 Lycia the Beloved physician greets you: and so does Demas.
cc pp-f pno32 pp-f np1, cc pp-f pno32 pp-f np1. crd av dt j-vvn n1 vvz pn22: cc av vdz np1.
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THe Apostle hauing begun to name some, who saluted the Church of Colosse, as you haue heard, in some of the former verses;
THe Apostle having begun to name Some, who saluted the Church of Colosse, as you have herd, in Some of the former Verses;
dt n1 vhg vvn pc-acp vvi d, r-crq vvd dt n1 pp-f n1, c-acp pn22 vhb vvn, p-acp d pp-f dt j n2;
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holdeth on in these verses to doe the like:
holds on in these Verses to do the like:
vvz a-acp p-acp d n2 pc-acp vdi dt av-j:
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and nameth particularly two or three, as Epaphras, Luke, and Demas: all which it is very probable,
and names particularly two or three, as Epaphras, Luke, and Demas: all which it is very probable,
cc vvz av-j crd cc crd, c-acp np1, np1, cc np1: d r-crq pn31 vbz av j,
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if not certaine, that they were Gentiles.
if not certain, that they were Gentiles.
cs xx j, cst pns32 vbdr np1.
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And two of them, that is Epaphras and Luke he diuersly describeth, contenting himselfe with the bare naming of Demas. Touching euery one of them,
And two of them, that is Epaphras and Lycia he diversely Describeth, contenting himself with the bore naming of Demas. Touching every one of them,
cc crd pp-f pno32, cst vbz np1 cc av pns31 av-j vvz, vvg px31 p-acp dt j n-vvg pp-f np1. vvg d crd pp-f pno32,
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8702
as they lie in the text. Epaphras is the first, & he describeth him by diuers adiuncts:
as they lie in the text. Epaphras is the First, & he Describeth him by diverse adjuncts:
c-acp pns32 vvb p-acp dt n1. np1 vbz dt ord, cc pns31 vvz pno31 p-acp j n2:
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8703
as first that he was one of thē, by which what he meaneth, hath bin expounded alreadie,
as First that he was one of them, by which what he means, hath been expounded already,
c-acp ord d pns31 vbds pi pp-f pno32, p-acp r-crq q-crq pns31 vvz, vhz vbn vvn av,
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when we treated of the 9. verse of this chapter, where Onesimus hath the same title giuen vnto him.
when we treated of the 9. verse of this chapter, where Onesimus hath the same title given unto him.
c-crq pns12 vvd pp-f dt crd n1 pp-f d n1, c-crq np1 vhz dt d n1 vvn p-acp pno31.
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But the Apostle alleageth it here, to tell them that euen in that respect hee should be the more deare vnto them,
But the Apostle allegeth it Here, to tell them that even in that respect he should be the more deer unto them,
p-acp dt n1 vvz pn31 av, pc-acp vvi pno32 d av p-acp d n1 pns31 vmd vbi dt av-dc j-jn p-acp pno32,
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and the better accepted of them, notwithstanding that our Sauiour saith;
and the better accepted of them, notwithstanding that our Saviour Says;
cc dt av-jc vvn pp-f pno32, c-acp cst po12 n1 vvz;
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8707
and we finde it euery where true in the world, that a Prophet is not without honour,
and we find it every where true in the world, that a Prophet is not without honour,
cc pns12 vvb pn31 d c-crq j p-acp dt n1, cst dt n1 vbz xx p-acp n1,
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but in his owne countrey and his fathers house. but in his own country and his Father's house.
cc-acp p-acp po31 d n1 cc po31 ng1 n1.
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Secondly, hee is said here to be the seruant of Christ, whom also he had mentioned before, chap. 1. vers. 7. where he is called a faithfull minister of Christ for the Colossians.
Secondly, he is said Here to be the servant of christ, whom also he had mentioned before, chap. 1. vers. 7. where he is called a faithful minister of christ for the colossians.
ord, pns31 vbz vvn av pc-acp vbi dt n1 pp-f np1, r-crq av pns31 vhd vvn a-acp, n1 crd fw-la. crd c-crq pns31 vbz vvn dt j n1 pp-f np1 p-acp dt njp2.
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By which we may see, that he hath this title of the seruant of Christ, by reason of the speciall calling that God had committed vnto him, in which he serued Christ, by the preaching of his glorious Gospell.
By which we may see, that he hath this title of the servant of christ, by reason of the special calling that God had committed unto him, in which he served christ, by the preaching of his glorious Gospel.
p-acp r-crq pns12 vmb vvi, cst pns31 vhz d n1 pp-f dt n1 pp-f np1, p-acp n1 pp-f dt j n-vvg cst np1 vhd vvn p-acp pno31, p-acp r-crq pns31 vvd np1, p-acp dt vvg pp-f po31 j n1.
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Thirdly, he is described by the earnest and continuall prayers that he powred foorth vnto God, as on the Colossians behalfe:
Thirdly, he is described by the earnest and continual Prayers that he poured forth unto God, as on the colossians behalf:
ord, pns31 vbz vvn p-acp dt n1 cc j n2 cst pns31 vvd av p-acp np1, c-acp p-acp dt njp2 n1:
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as also from the hartie and vnfained affection that he bare to the Colossians, and to diuers other faithfull people beside.
as also from the hearty and unfeigned affection that he bore to the colossians, and to diverse other faithful people beside.
c-acp av p-acp dt j cc j n1 cst pns31 vvd p-acp dt njp2, cc p-acp j j-jn j n1 a-acp.
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His continuall prayers are mentioned in the latter end of the 12. verse, and his syncere heart is described in the 13. verse.
His continual Prayers Are mentioned in the latter end of the 12. verse, and his sincere heart is described in the 13. verse.
po31 j n2 vbr vvn p-acp dt d n1 pp-f dt crd n1, cc po31 j n1 vbz vvn p-acp dt crd n1.
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The second that the Apostle mentioneth here, that greeteth the Church, is Luke: whom the Apostle describeth here first by the vocation that he had and exercised,
The second that the Apostle mentioneth Here, that greets the Church, is Lycia: whom the Apostle Describeth Here First by the vocation that he had and exercised,
dt ord cst dt n1 vvz av, cst vvz dt n1, vbz av: ro-crq dt n1 vvz av ord p-acp dt n1 cst pns31 vhd cc vvn,
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before he was called to the office and function of the Ministerie, in preaching or writing the Gospell of Christ, that is, he was a Physition. Secondly, that he was beloued: vnder which terme hee is commended, from that loue the Apostle caried towards him,
before he was called to the office and function of the Ministry, in preaching or writing the Gospel of christ, that is, he was a physician. Secondly, that he was Beloved: under which term he is commended, from that love the Apostle carried towards him,
c-acp pns31 vbds vvn p-acp dt n1 cc n1 pp-f dt n1, p-acp vvg cc vvg dt n1 pp-f np1, cst vbz, pns31 vbds dt n1. ord, cst pns31 vbds vvn: p-acp r-crq n1 pns31 vbz vvn, p-acp d n1 dt n1 vvd p-acp pno31,
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as a very Christian man, and very familiar and inward with the Apostle.
as a very Christian man, and very familiar and inward with the Apostle.
c-acp dt j njp n1, cc av j-jn cc j p-acp dt n1.
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So that hee signifieth that if they loued him himselfe, they could not chuse but affect Luke: because that the loue of Christs Apostle,
So that he signifies that if they loved him himself, they could not choose but affect Lycia: Because that the love of Christ Apostle,
av cst pns31 vvz d cs pns32 vvd pno31 px31, pns32 vmd xx vvi cc-acp vvb av: c-acp d dt n1 pp-f npg1 n1,
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8718
and the familiaritie that hee had with Luke, could not but much commend him to the Church.
and the familiarity that he had with Lycia, could not but much commend him to the Church.
cc dt n1 cst pns31 vhd p-acp av, vmd xx cc-acp av-d vvi pno31 p-acp dt n1.
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The third man mentioned is Demas, who hath no title of commendation giuen vnto him here or elsewhere,
The third man mentioned is Demas, who hath no title of commendation given unto him Here or elsewhere,
dt ord n1 vvn vbz np1, r-crq vhz dx n1 pp-f n1 vvn p-acp pno31 av cc av,
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for ought I know, which to me may serue to argue, that hee caried not himselfe so well as others did,
for ought I know, which to me may serve to argue, that he carried not himself so well as Others did,
c-acp pi pns11 vvb, r-crq p-acp pno11 vmb vvi pc-acp vvi, cst pns31 vvd xx px31 av av c-acp n2-jn vdd,
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8721
and that the Apostle had some suspition of him, or else hee would not haue been so sparing:
and that the Apostle had Some suspicion of him, or Else he would not have been so sparing:
cc cst dt n1 vhd d n1 pp-f pno31, cc av pns31 vmd xx vhi vbn av vvg:
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And of all these the Apostle speaketh vers. 14. But wee will treate of them seuerally as they lie in the text.
And of all these the Apostle speaks vers. 14. But we will Treat of them severally as they lie in the text.
cc pp-f d d dt n1 vvz zz. crd cc-acp pns12 vmb vvi pp-f pno32 av-j c-acp pns32 vvb p-acp dt n1.
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Concerning many of the termes or titles attributed to Epaphras, we shall not neede to say much,
Concerning many of the terms or titles attributed to Epaphras, we shall not need to say much,
vvg d pp-f dt n2 cc n2 vvn p-acp np1, pns12 vmb xx vvi pc-acp vvi d,
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8724
because they haue been sundrie times expounded alreadie. Such as haue not been declared let vs somewhat deale with.
Because they have been sundry times expounded already. Such as have not been declared let us somewhat deal with.
c-acp pns32 vhb vbn j n2 vvn av. d c-acp vhb xx vbn vvn vvb pno12 av vvi p-acp.
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8725
And first for his prayers, three things are expressely marked therein by the Apostle:
And First for his Prayers, three things Are expressly marked therein by the Apostle:
cc ord p-acp po31 n2, crd n2 vbr av-j vvn av p-acp dt n1:
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First, the manner that hee vsed therein, contained in these words, striuing alwaies, meaning thereby earnestnes and feruencie in powring them foorth.
First, the manner that he used therein, contained in these words, striving always, meaning thereby earnestness and fervency in Pouring them forth.
ord, dt n1 cst pns31 vvd av, vvn p-acp d vvz, vvg av, vvg av n1 cc n1 p-acp vvg pno32 av.
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8727
Secondly, the persons for whom he prayed so heartily, namely the Colossians, who no doubt had great neede of that dutie, comprehended vnder these termes, for you. Thirdly, the very matter or grace hee prayed for,
Secondly, the Persons for whom he prayed so heartily, namely the colossians, who no doubt had great need of that duty, comprehended under these terms, for you. Thirdly, the very matter or grace he prayed for,
ord, dt n2 p-acp ro-crq pns31 vvd av av-j, av dt njp2, r-crq dx n1 vhd j n1 pp-f d n1, vvn p-acp d n2, p-acp pn22. ord, dt j n1 cc n1 pns31 vvd p-acp,
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as on their behalfe, which was not light but graue and gracious, expressed in these words, that ye may stand perfect and complete, &c.
as on their behalf, which was not Light but graven and gracious, expressed in these words, that you may stand perfect and complete, etc.
c-acp p-acp po32 n1, r-crq vbds xx j p-acp j cc j, vvn p-acp d n2, cst pn22 vmb vvi j cc j, av
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8729
When he expresseth the manner of his prayers, by the word striuing, we must not thinke that he meaneth any carnall combat or bodily conflict,
When he Expresses the manner of his Prayers, by the word striving, we must not think that he means any carnal combat or bodily conflict,
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but such a one as was spirituall, and had indeed hand to hand with the ghostly enemies of our saluation, the world, the flesh and the diuell.
but such a one as was spiritual, and had indeed hand to hand with the ghostly enemies of our salvation, the world, the Flesh and the Devil.
cc-acp d dt crd c-acp vbds j, cc vhd av n1 p-acp n1 p-acp dt j n2 pp-f po12 n1, dt n1, dt n1 cc dt n1.
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Which as they are alwaies readie to hinder all the good motions of the spirit in our minds;
Which as they Are always ready to hinder all the good motions of the Spirit in our minds;
r-crq c-acp pns32 vbr av j pc-acp vvi d dt j n2 pp-f dt n1 p-acp po12 vvz;
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so specially doe they exercise their force and their fraud, in opposing against our prayers, sometimes casting stumbling blockes in our waies, to hinder vs from the doing of that duty,
so specially do they exercise their force and their fraud, in opposing against our Prayers, sometime casting stumbling blocks in our ways, to hinder us from the doing of that duty,
av av-j vdb pns32 vvi po32 n1 cc po32 n1, p-acp vvg p-acp po12 n2, av vvg j-vvg n2 p-acp po12 n2, pc-acp vvi pno12 p-acp dt vdg pp-f d n1,
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as disturbing our passions and affections, of loue, hatred, feare, anger, and such like:
as disturbing our passion and affections, of love, hatred, Fear, anger, and such like:
c-acp vvg po12 n2 cc n2, pp-f n1, n1, n1, n1, cc d av-j:
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and sometimes when they see that these will not preuaile to let or hinder our prayers, they assay by all meanes to make them cold, faint, few:
and sometime when they see that these will not prevail to let or hinder our Prayers, they assay by all means to make them cold, faint, few:
cc av c-crq pns32 vvb cst d vmb xx vvi pc-acp vvi cc vvi po12 n2, pns32 vvb p-acp d n2 pc-acp vvi pno32 j-jn, j, d:
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and least by continuing our prayers wee should conceiue hope to be heard, they set before vs one while our owne, another while other mens sinnes,
and lest by Continuing our Prayers we should conceive hope to be herd, they Set before us one while our own, Another while other men's Sins,
cc cs p-acp vvg po12 n2 pns12 vmd vvi n1 pc-acp vbi vvn, pns32 vvd p-acp pno12 crd n1 po12 d, j-jn n1 j-jn ng2 n2,
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for whom sometimes wee pray as for our selues.
for whom sometime we pray as for our selves.
p-acp ro-crq av pns12 vvb a-acp p-acp po12 n2.
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All which things are not obscurely signified and set out in the third chapter of the prophecie of Zechariah, vnder the person and practise of Iehashua the high Priest, mentioned there, and matters contained therein.
All which things Are not obscurely signified and Set out in the third chapter of the prophecy of Zechariah, under the person and practice of Iehashua the high Priest, mentioned there, and matters contained therein.
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But what shall we doe? content our selues with the knowledge of these things? No, that is discomfortable.
But what shall we do? content our selves with the knowledge of these things? No, that is discomfortable.
p-acp q-crq vmb pns12 vdi? vvb po12 n2 p-acp dt n1 pp-f d n2? uh-dx, cst vbz j.
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But wee must resist and striue against, being fenced and armed with the weapons of the holy Ghost, that is, with faith and hope,
But we must resist and strive against, being fenced and armed with the weapons of the holy Ghost, that is, with faith and hope,
cc-acp pns12 vmb vvi cc vvi p-acp, vbg vvn cc vvn p-acp dt n2 pp-f dt j n1, cst vbz, p-acp n1 cc n1,
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and other good graces expressed and plainly put downe Ephes. 6. Neither may we at any hand suffer our enemies to be more powerfull in hindring our praiers,
and other good graces expressed and plainly put down Ephesians 6. Neither may we At any hand suffer our enemies to be more powerful in hindering our Prayers,
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then the might of the spirit to further them in vs. For the first of these is, to giue place vnto Satan:
then the might of the Spirit to further them in us For the First of these is, to give place unto Satan:
cs dt n1 pp-f dt n1 pc-acp av-jc pno32 p-acp pno12 p-acp dt ord pp-f d vbz, pc-acp vvi n1 p-acp np1:
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and the latter were to quench and coole the spirit, and both be euill, and therefore wee should auoidthem.
and the latter were to quench and cool the Spirit, and both be evil, and Therefore we should auoidthem.
cc dt d vbdr pc-acp vvi cc vvi dt n1, cc d vbb j-jn, cc av pns12 vmd n1.
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But he addeth in the doing of this dutie:
But he adds in the doing of this duty:
p-acp pns31 vvz p-acp dt vdg pp-f d n1:
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alwaies, in sinuating thereby that as he did it often and earnestly, so we should not doe it for a time onely as many doe,always, in sinuating thereby that as he did it often and earnestly, so we should not do it for a time only as many do,
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but that this combate and conflict of ours, in and about prayer, must bee perpetuall and continuall,
but that this combat and conflict of ours, in and about prayer, must be perpetual and continual,
cc-acp cst d n1 cc n1 pp-f png12, p-acp cc p-acp n1, vmb vbi j cc j,
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euen as our prayers themselues ought so to be. Whereunto the better to bee prouoked, wee must remember these two things:
even as our Prayers themselves ought so to be. Whereunto the better to be provoked, we must Remember these two things:
av c-acp po12 n2 px32 vmd av pc-acp vbi. c-crq dt jc pc-acp vbi vvn, pns12 vmb vvi d crd n2:
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first, that whether we pray for our selues or for others, wee haue daily need of some new benefit and increase of Gods grace in vs. Secondly, that wee should euery moment and minute forgoe the grace that we haue receiued from God,
First, that whither we pray for our selves or for Others, we have daily need of Some new benefit and increase of God's grace in us Secondly, that we should every moment and minute forgo the grace that we have received from God,
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except God, who hath giuen it vs, did preserue the same both in our selues and in others.
except God, who hath given it us, did preserve the same both in our selves and in Others.
c-acp np1, r-crq vhz vvn pn31 pno12, vdd vvi dt d d p-acp po12 n2 cc p-acp n2-jn.
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To which we may adde the third, that we can neuer come to praier, but that Satan our common aduersarie, will set himselfe against vs,
To which we may add the third, that we can never come to prayer, but that Satan our Common adversary, will Set himself against us,
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and do what hee can to hinder our prayers: and that therefore he being alwaies opposite, we should alwaies pray.
and do what he can to hinder our Prayers: and that Therefore he being always opposite, we should always pray.
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The next thing he telleth vs of in this seruice of prayer, is, the parties for whom we must pray:
The next thing he Telleth us of in this service of prayer, is, the parties for whom we must pray:
dt ord n1 pns31 vvz pno12 a-acp p-acp d n1 pp-f n1, vbz, dt n2 p-acp ro-crq pns12 vmb vvi:
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for you. True it is, that we must powre foorth prayers, and striue in our supplication for all men:for you. True it is, that we must pour forth Prayers, and strive in our supplication for all men:
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according to which the Apostle saith, 1. Timoth. 2. 1. I exhort therefore, that aboue all things, supplications, prayers, intercessions and thankesgiuings be made for all men:
according to which the Apostle Says, 1. Timothy 2. 1. I exhort Therefore, that above all things, supplications, Prayers, intercessions and thanksgivings be made for all men:
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yet we are more specially bound to pray for them that are linked vnto vs in the same fellowship of the bodie of the Church,
yet we Are more specially bound to pray for them that Are linked unto us in the same fellowship of the body of the Church,
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then for others not so straitly ioyned with vs. Again, amongst the faithfull, we are more obliged to pray for them that are of kin vnto vs in the flesh and touch vs in our bloud,
then for Others not so straitly joined with us Again, among the faithful, we Are more obliged to pray for them that Are of kin unto us in the Flesh and touch us in our blood,
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then those that are further remoued.
then those that Are further removed.
cs d cst vbr av-jc vvn.
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For euen this naturall coniunction worketh in them, that otherwise are ioyned together in Christ, some more great and excellent degree of loue.
For even this natural conjunction works in them, that otherwise Are joined together in christ, Some more great and excellent degree of love.
p-acp av d j n1 vvz p-acp pno32, cst av vbr vvn av p-acp np1, d dc j cc j n1 pp-f n1.
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The reason is, because the more bands we haue to tye vs together, so much the more great ought to be our loue and care for our and others saluation.
The reason is, Because the more bans we have to tie us together, so much the more great ought to be our love and care for our and Others salvation.
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And this doth Paul professe Rom. 9. 2. 3. saying, that he was especially carefull for the Israelites, his kinsmen according to the flesh.
And this does Paul profess Rom. 9. 2. 3. saying, that he was especially careful for the Israelites, his kinsmen according to the Flesh.
cc d vdz np1 vvb np1 crd crd crd n1, cst pns31 vbds av-j j p-acp dt np2, po31 n2 vvg p-acp dt n1.
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And Philip. 2. 26. he commendeth Epaphroditus, that he was much troubled and grieued, by reason of the sorrow of the Philippians, from whom he was sent,
And Philip. 2. 26. he commends Epaphroditus, that he was much troubled and grieved, by reason of the sorrow of the Philippians, from whom he was sent,
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as it should seeme, to the Apostle.
as it should seem, to the Apostle.
c-acp pn31 vmd vvi, p-acp dt n1.
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Now wee come to the matter, for which he prayeth, as on the behalfe of the Colossians, in these words:
Now we come to the matter, for which he Prayeth, as on the behalf of the colossians, in these words:
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that ye may stand perfect and complet, &c. He doth not pray for this onely that they might be perfect,that you may stand perfect and complete, etc. He does not pray for this only that they might be perfect,
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but that they might stand perfect, that is, that they might constantly perseuere and goe forward in that perfection, which God had vouchsafed vnto them.
but that they might stand perfect, that is, that they might constantly persevere and go forward in that perfection, which God had vouchsafed unto them.
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For the word of standing, signifieth constancie and perseuerance, yea such a constancie and perseuerance, as hath courage of heart ioyned therewithall.
For the word of standing, signifies constancy and perseverance, yea such a constancy and perseverance, as hath courage of heart joined therewithal.
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Our perfection standeth in the knowledge of God, in righteousnesse, holines, &c. And this is two-fold. One imputed vnto vs, that is, that perfect righteousnesse and satisfaction of Christ, which God imputeth vnto vs, that through faith beleeue in Christ,
Our perfection Stands in the knowledge of God, in righteousness, holiness, etc. And this is twofold. One imputed unto us, that is, that perfect righteousness and satisfaction of christ, which God imputeth unto us, that through faith believe in christ,
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and in which hee doth euen think vs as perfect, as if we were altogether iust and holie in our selues.
and in which he does even think us as perfect, as if we were altogether just and holy in our selves.
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The other is inherent in vs, when the holie Ghost worketh in our mindes the knowledge of God and of his will,
The other is inherent in us, when the holy Ghost works in our minds the knowledge of God and of his will,
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and in our hearts holines and righteousnes, and wholy purgeth vs in the inward man from sinne and natural corruption.
and in our hearts holiness and righteousness, and wholly Purgeth us in the inward man from sin and natural corruption.
cc p-acp po12 ng1 n1 cc n1, cc av-jn vvz pno12 p-acp dt j n1 p-acp n1 cc j n1.
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The first of these is wholy and altogether perfect, and that euen in this life, and indeed is the true cause of that perfection that is inherent in vs:
The First of these is wholly and altogether perfect, and that even in this life, and indeed is the true cause of that perfection that is inherent in us:
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which wholy floweth from, or consisteth in our coniunction and fellowship with Christ:
which wholly flows from, or Consisteth in our conjunction and fellowship with christ:
r-crq av-jn vvz p-acp, cc vvz p-acp po12 n1 cc n1 p-acp np1:
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without which indeede there could be no perfection at all in vs. But as for that other,
without which indeed there could be no perfection At all in us But as for that other,
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namely that inherent perfection, which is wrought in vs by the holie Ghost regenerating vs, it cannot be absolute and in euery respect perfect in vs in this life, by reason of some darknesses that we carrie about with vs in our minds, for we know in part,
namely that inherent perfection, which is wrought in us by the holy Ghost regenerating us, it cannot be absolute and in every respect perfect in us in this life, by reason of Some Darknesses that we carry about with us in our minds, for we know in part,
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and prophecie in part, as the Apostle saith, 1. Cor. 13. 9. and by reason of the remainders of sinne and filthines of corruption, which shall neuer be vtterly and altogether abolished in vs,and prophecy in part, as the Apostle Says, 1. Cor. 13. 9. and by reason of the remainders of sin and filthiness of corruption, which shall never be utterly and altogether abolished in us,
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vntill that by the spirit of Christ dwelling fully in vs, we be perfectly freed from impuritie,
until that by the Spirit of christ Dwelling Fully in us, we be perfectly freed from impurity,
c-acp cst p-acp dt n1 pp-f np1 vvg av-j p-acp pno12, pns12 vbb av-j vvn p-acp n1,
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and all manner of pollution, which shall be brought to passe in that other life that is to come,
and all manner of pollution, which shall be brought to pass in that other life that is to come,
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when wee shall be altogether present with the Lord.
when we shall be altogether present with the Lord.
c-crq pns12 vmb vbi av j p-acp dt n1.
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Notwithstanding wee must endeuour and striue continually, that we may be comefully perfect, and daily attaine to greater perfection, Christ so commanding vs, Matth. 5. 48. Be ye perfect: for vnlesse wee daily proceed in perfection in this life, wee shall neuer haue it altogether perfect and absolute in that which is to come.
Notwithstanding we must endeavour and strive continually, that we may be comefully perfect, and daily attain to greater perfection, christ so commanding us, Matthew 5. 48. Be you perfect: for unless we daily proceed in perfection in this life, we shall never have it altogether perfect and absolute in that which is to come.
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And this indeed is it which the Apostle saith, Epaphras prayed for, as on the behalfe of the Colossians, that they might in an vnwearied course perseuere and hold on till they came to be perfect.
And this indeed is it which the Apostle Says, Epaphras prayed for, as on the behalf of the colossians, that they might in an unwearied course persevere and hold on till they Come to be perfect.
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He addeth, In all the will of God. In which words he doth after a sort as it were limit, this perfection.
He adds, In all the will of God. In which words he does After a sort as it were limit, this perfection.
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And it is the same with that which he wisheth to the Ephesians, that they might be filled with all that fulnes of God, Ephes. 3. 19. for all that fulnes of God, which he mentioneth there, is nothing else but al that fulfilling, in all the will of God, which he speaketh of here.
And it is the same with that which he wishes to the Ephesians, that they might be filled with all that fullness of God, Ephesians 3. 19. for all that fullness of God, which he mentioneth there, is nothing Else but all that fulfilling, in all the will of God, which he speaks of Here.
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And in both places the Apostle adding an vniuersall terme, he thereby declareth, that it is not enough for perfection and filling, that in some one or sundrie things wee studie to please God,
And in both places the Apostle adding an universal term, he thereby Declareth, that it is not enough for perfection and filling, that in Some one or sundry things we study to please God,
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but that it is necessarie that in all things we should be conformed to his will:
but that it is necessary that in all things we should be conformed to his will:
cc-acp cst pn31 vbz j cst p-acp d n2 pns12 vmd vbi vvn p-acp po31 n1:
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which then is brought to passe, when the eyes of our minds are inlightened, that we may both know and acknowledge him and his will;
which then is brought to pass, when the eyes of our minds Are enlightened, that we may both know and acknowledge him and his will;
r-crq av vbz vvn pc-acp vvi, c-crq dt n2 pp-f po12 n2 vbr vvn, cst pns12 vmb av-d vvi cc vvi pno31 cc po31 n1;
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and that our hearts and all the affections thereof are sanctified vnto his obedience, and all our actions both outward and inward are framed according to his law, which is the most exact rule of righteousnes, religion, and whatsoeuer else.
and that our hearts and all the affections thereof Are sanctified unto his Obedience, and all our actions both outward and inward Are framed according to his law, which is the most exact Rule of righteousness, Religion, and whatsoever Else.
cc d po12 n2 cc d dt n2 av vbr vvn p-acp po31 n1, cc d po12 n2 d j cc j vbr vvn vvg p-acp po31 n1, r-crq vbz dt av-ds j n1 pp-f n1, n1, cc r-crq av.
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In the next verse, to wit the 13. the Apostle declareth, that these earnest prayers, which the Apostle sheweth Epaphras made for the Colossians, did proceede not onely from a great care and godly zeale that hee bare towards them,
In the next verse, to wit the 13. the Apostle Declareth, that these earnest Prayers, which the Apostle shows Epaphras made for the colossians, did proceed not only from a great care and godly zeal that he bore towards them,
p-acp dt ord n1, pc-acp vvi dt crd dt n1 vvz, cst d j n2, r-crq dt n1 vvz np1 vvn p-acp dt njp2, vdd vvi xx av-j p-acp dt j n1 cc j n1 cst pns31 vvd p-acp pno32,
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but also towards their neighbours, the Laodiceans, and them of Hierapolis:
but also towards their neighbours, the Laodiceans, and them of Hierapolis:
cc-acp av p-acp po32 n2, dt np1, cc pno32 pp-f np1:
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for whom certes euen as for the Colossians, hee did in prayer euen as it were striue with the Lord.
for whom certes even as for the colossians, he did in prayer even as it were strive with the Lord.
p-acp ro-crq av av-j c-acp p-acp dt njp2, pns31 vdd p-acp n1 av c-acp pn31 vbdr vvi p-acp dt n1.
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For wee cannot earnestly powre forth prayers vnto God for any, vnlesse that our hearts be seized before hand with an earnest affection towards them.
For we cannot earnestly pour forth Prayers unto God for any, unless that our hearts be seized before hand with an earnest affection towards them.
c-acp pns12 vmbx av-j vvi av n2 p-acp np1 p-acp d, cs cst po12 n2 vbb vvn p-acp n1 p-acp dt j n1 p-acp pno32.
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And it would bee marked, that to the end this great care and loue of Epaphras towards them might be the more assuredly manifest,
And it would be marked, that to the end this great care and love of Epaphras towards them might be the more assuredly manifest,
cc pn31 vmd vbi vvn, cst p-acp dt n1 d j n1 cc n1 pp-f np1 p-acp pno32 vmd vbi dt dc av-vvn j,
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and they the better perswaded of it, he confirmeth it by his owne testimonie, which considering what great authoritie and credit, specially as an Apostle, hee ought to haue amongst them, should at no hand be counted either light or deceitfull:
and they the better persuaded of it, he confirmeth it by his own testimony, which considering what great Authority and credit, specially as an Apostle, he ought to have among them, should At no hand be counted either Light or deceitful:
cc pns32 dt av-jc vvn pp-f pn31, pns31 vvz pn31 p-acp po31 d n1, r-crq vvg r-crq j n1 cc n1, av-j c-acp dt n1, pns31 vmd pc-acp vhi p-acp pno32, vmd p-acp dx n1 vbi vvn d n1 cc j:
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and that causeth him to say and deliuer it in this forme, This I testifie of him.
and that Causes him to say and deliver it in this Form, This I testify of him.
cc cst vvz pno31 pc-acp vvi cc vvi pn31 p-acp d n1, d pns11 vvb pp-f pno31.
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It followeth in our text, namely vers. 14. of this chapter, Luke the beloued Physition saluteth you, &c. These are still salutations and greetings sent them,
It follows in our text, namely vers. 14. of this chapter, Lycia the Beloved physician salutes you, etc. These Are still salutations and greetings sent them,
pn31 vvz p-acp po12 n1, av zz. crd pp-f d n1, av dt j-vvn n1 vvz pn22, av d vbr j n2 cc n2 vvd pno32,
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and indeed comefrom sundrie of the Gentiles, as diuers of those before did.
and indeed comefrom sundry of the Gentiles, as diverse of those before did.
cc av av j pp-f dt n2-j, c-acp j pp-f d c-acp vdd.
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This Luke that is mentioned here, was Pauls continuall companion in all his troubles and trauailes,
This Lycia that is mentioned Here, was Paul's continual Companion in all his Troubles and travails,
d av cst vbz vvn av, vbds npg1 j n1 p-acp d po31 n2 cc n2,
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as appeareth in the Acts of the Apostles, which hee himselfe wrote:
as appears in the Acts of the Apostles, which he himself wrote:
c-acp vvz p-acp dt n2 pp-f dt n2, r-crq pns31 px31 vvn:
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and hee remained with Paul, euen then when other being sent away from him, Demas forsooke him also:
and he remained with Paul, even then when other being sent away from him, Demas forsook him also:
cc pns31 vvd p-acp np1, av av c-crq j-jn vbg vvd av p-acp pno31, np1 vvd pno31 av:
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which also the Apostle sheweth, saying, Onely Luke is with me, 2. Timoth. 4. 11. And in Pauls Epistle to Philemon, vers. 24. he is called Pauls helper, that is, a labourer or worker with him in the Ministerie.
which also the Apostle shows, saying, Only Lycia is with me, 2. Timothy 4. 11. And in Paul's Epistle to Philemon, vers. 24. he is called Paul's helper, that is, a labourer or worker with him in the Ministry.
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Now Paul deseribeth him here, first by the calling which he had before God put him a part to preach the Gospell, hee was a Physition:
Now Paul deseribeth him Here, First by the calling which he had before God put him a part to preach the Gospel, he was a physician:
av np1 vvz pno31 av, ord p-acp dt n-vvg r-crq pns31 vhd p-acp np1 vvd pno31 dt n1 pc-acp vvi dt n1, pns31 vbds dt n1:
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from whence wee may learne, that no politike or ciuill calling or occupation, can hinder Gods calling vnto the ministerie of Christ,
from whence we may Learn, that no politic or civil calling or occupation, can hinder God's calling unto the Ministry of christ,
p-acp c-crq pns12 vmb vvi, cst dx j cc j n-vvg cc n1, vmb vvi n2 vvg p-acp dt n1 pp-f np1,
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but hee will call whom hee will, and of what sort of people please him. He calleth Matthew from the receipt of custome to be an Apostle.
but he will call whom he will, and of what sort of people please him. He calls Matthew from the receipt of custom to be an Apostle.
cc-acp pns31 vmb vvi r-crq pns31 vmb, cc pp-f r-crq n1 pp-f n1 vvb pno31. pns31 vvz np1 p-acp dt n1 pp-f n1 pc-acp vbi dt n1.
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He calleth Peter, Andrew, Iohn and Iames, who were busied about catching of fishes, and he maketh them fishers of men.
He calls Peter, Andrew, John and James, who were busied about catching of Fish, and he makes them Fishers of men.
pns31 vvz np1, np1, np1 cc np1, r-crq vbdr vvn p-acp vvg pp-f n2, cc pns31 vvz pno32 n2 pp-f n2.
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He chose Amos from being a heardman, to be a Prophet: and the like may we reade in many other.
He chosen Amos from being a herdsman, to be a Prophet: and the like may we read in many other.
pns31 vvd np1 p-acp vbg dt n1, pc-acp vbi dt n1: cc dt av-j vmb pns12 vvi p-acp d n-jn.
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And so he maketh Luke the Physition to become an Euangelist.
And so he makes Lycia the physician to become an Evangelist.
cc av pns31 vvz av dt n1 pc-acp vvi dt np1.
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8805
For as God is most free in himselfe, so is he not tyed to any condition or calling of men whatsoeuer,
For as God is most free in himself, so is he not tied to any condition or calling of men whatsoever,
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but chuseth whom he will, & as he will, to do his worke, alwaies notwithstanding induing them with gifts fit for the execution of their duties, according to his good pleasure.
but chooseth whom he will, & as he will, to do his work, always notwithstanding induing them with Gifts fit for the execution of their duties, according to his good pleasure.
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8807
Secondly, hee setteth him out by this adiunct, beloued: in which terme the Apostle commendeth him,
Secondly, he sets him out by this adjunct, Beloved: in which term the Apostle commends him,
ord, pns31 vvz pno31 av p-acp d n1, vvn: p-acp r-crq n1 dt n1 vvz pno31,
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for that great loue which he bore towards him as a Christian man, and one that was very inward with him, and familiar vnto him.
for that great love which he boar towards him as a Christian man, and one that was very inward with him, and familiar unto him.
c-acp cst j n1 r-crq pns31 vvd p-acp pno31 p-acp dt njp n1, cc pi cst vbds av j p-acp pno31, cc j-jn p-acp pno31.
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For the loue that Christs Apostle, and the friendship that was betweene them, did not a little commend the man.
For the love that Christ Apostle, and the friendship that was between them, did not a little commend the man.
p-acp dt n1 cst npg1 n1, cc dt n1 cst vbds p-acp pno32, vdd xx dt j vvi dt n1.
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By which wee may see, that it is no small matter, but indeed of good worth, both to our selues and to others, to be beloued of them, that either loue God, or are loued of him.
By which we may see, that it is no small matter, but indeed of good worth, both to our selves and to Others, to be Beloved of them, that either love God, or Are loved of him.
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To our selues, as a testimonie of good comfort; and to others, as an argument of good credit.
To our selves, as a testimony of good Comfort; and to Others, as an argument of good credit.
p-acp po12 n2, c-acp dt n1 pp-f j n1; cc p-acp n2-jn, c-acp dt n1 pp-f j n1.
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To him he adioyneth Demas. This was he of whom the Apostle complaineth, that he was forsaken, saying, 1. Tim. 4. 10. Demas hath for saken me, and imbraced this present world.
To him he adjoineth Demas. This was he of whom the Apostle Complaineth, that he was forsaken, saying, 1. Tim. 4. 10. Demas hath for saken me, and embraced this present world.
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In the Epistle to Philemon he is called Pauls helper: from whence we may with good probabilitie gather, that at that time he was a minister of the Gospell,
In the Epistle to Philemon he is called Paul's helper: from whence we may with good probability gather, that At that time he was a minister of the Gospel,
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(43) lecture (DIV1)
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but afterwards forsaking his calling he fell away, and gaped after gaine.
but afterwards forsaking his calling he fell away, and gaped After gain.
cc-acp av vvg po31 n-vvg pns31 vvd av, cc vvd p-acp n1.
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From whence wee may see, that the loue of this present world cannot stand with the ministerie of the Gospell.
From whence we may see, that the love of this present world cannot stand with the Ministry of the Gospel.
p-acp c-crq pns12 vmb vvi, cst dt n1 pp-f d j n1 vmbx vvi p-acp dt n1 pp-f dt n1.
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For no man (saith Christ) can serue two masters: for either he shall hate the one and loue the other, For no man (Says christ) can serve two Masters: for either he shall hate the one and love the other,
p-acp dx n1 (vvz np1) vmb vvi crd n2: c-acp d pns31 vmb vvi dt crd cc vvi dt j-jn,
(43) lecture (DIV1)
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or cleaue to the one and forsake the other.
or cleave to the one and forsake the other.
cc vvb p-acp dt crd cc vvi dt n-jn.
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8818
Ye cannot serue God and Mammon, Matth. 6. 24. If the mind once be caried away with the carefulnes of worldly things, it cannot be wholy occupied in seeking Christ and his glorie,You cannot serve God and Mammon, Matthew 6. 24. If the mind once be carried away with the carefulness of worldly things, it cannot be wholly occupied in seeking christ and his glory,
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(43) lecture (DIV1)
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but will easily preferre the world before Christ himselfe.
but will Easily prefer the world before christ himself.
cc-acp vmb av-j vvi dt n1 p-acp np1 px31.
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8820
And thus farre concerning these verses, and the true and naturall meaning of them, with other necessarie matter, in sort and manner as you haue heard.
And thus Far Concerning these Verses, and the true and natural meaning of them, with other necessary matter, in sort and manner as you have herd.
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Now to some obseruations out of them.
Now to Some observations out of them.
av p-acp d n2 av pp-f pno32.
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And first in that Epaphras did alwaies striue for them in his prayers, wee may gather that it is not so easie a matter to make prayers vnto God, as commonly men account it,
And First in that Epaphras did always strive for them in his Prayers, we may gather that it is not so easy a matter to make Prayers unto God, as commonly men account it,
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but rather indeede very hard and of great labour.
but rather indeed very hard and of great labour.
cc-acp av-c av av j cc pp-f j n1.
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Which may appeare by this, that if a man doth but once settle himselfe to it, specially if hee doe it earnestly, hee shall finde a thousand lets and hindrances set before him,
Which may appear by this, that if a man does but once settle himself to it, specially if he do it earnestly, he shall find a thousand lets and hindrances Set before him,
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(43) lecture (DIV1)
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if not vtterly to pull him away from prayer, yet to stay him much therein, or to make his prayers more cold and faint.
if not utterly to pull him away from prayer, yet to stay him much therein, or to make his Prayers more cold and faint.
cs xx av-j pc-acp vvi pno31 av p-acp n1, av pc-acp vvi pno31 av-d av, cc pc-acp vvi po31 n2 av-dc j-jn cc j.
(43) lecture (DIV1)
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8826
Sometimes Satans malice, sometimes his own corruptiō will stand vp against him: sometimes other mens examples of neglect, or of cold performance of prayer.
Sometime Satan malice, sometime his own corruption will stand up against him: sometime other men's Examples of neglect, or of cold performance of prayer.
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(43) lecture (DIV1)
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And though these were not, but that men thought still they prayed, yet shall men,
And though these were not, but that men Thought still they prayed, yet shall men,
cc cs d vbdr xx, cc-acp d n2 vvd av pns32 vvd, av vmb n2,
(43) lecture (DIV1)
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if they would sift and sound their hearts well, perceiue yt this is one cause why in prayer,
if they would sift and found their hearts well, perceive that this is one cause why in prayer,
cs pns32 vmd vvi cc vvi po32 n2 av, vvb pn31 d vbz crd n1 c-crq p-acp n1,
(43) lecture (DIV1)
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or to prayer, men find no hindrance, because they are content with a certaine forme of words which flow from the mouth,
or to prayer, men find no hindrance, Because they Are content with a certain Form of words which flow from the Mouth,
cc p-acp n1, n2 vvb dx n1, c-acp pns32 vbr j p-acp dt j n1 pp-f n2 r-crq vvb p-acp dt n1,
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but haue no seate in the heart, and so praying without true faith indeede, or any serious affection of the minde,
but have no seat in the heart, and so praying without true faith indeed, or any serious affection of the mind,
cc-acp vhb dx n1 p-acp dt n1, cc av vvg p-acp j n1 av, cc d j n1 pp-f dt n1,
(43) lecture (DIV1)
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or any vnfained reuerence of God, or any sound feeling of their owne miseries, or any heartie desire to bee reconciled to the Lord, &c. their prayers are lip-labour, yea lost labour.
or any unfeigned Reverence of God, or any found feeling of their own misery's, or any hearty desire to be reconciled to the Lord, etc. their Prayers Are lip-labour, yea lost labour.
cc d j n1 pp-f np1, cc d j n-vvg pp-f po32 d n2, cc d j n1 pc-acp vbi vvn p-acp dt n1, av po32 n2 vbr n1, uh j-vvn n1.
(43) lecture (DIV1)
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8832
Neither will Satan much set himselfe against such praiers (if we may call them praiers) because he knoweth they will not much hurt him and his kingdome.
Neither will Satan much Set himself against such Prayers (if we may call them Prayers) Because he Knoweth they will not much hurt him and his Kingdom.
av-d vmb np1 av-d vvi px31 p-acp d n2 (cs pns12 vmb vvi pno32 n2) c-acp pns31 vvz pns32 vmb xx av-d vvn pno31 cc po31 n1.
(43) lecture (DIV1)
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But hee will mightily oppose against the heartie praiers of Gods people, and resist them, by obiecting and casting in their way all the temptations that possibly he can,
But he will mightily oppose against the hearty Prayers of God's people, and resist them, by objecting and casting in their Way all the temptations that possibly he can,
p-acp pns31 vmb av-j vvi p-acp dt j n2 pp-f npg1 n1, cc vvi pno32, p-acp vvg cc vvg p-acp po32 n1 d dt n2 cst av-j pns31 vmb,
(43) lecture (DIV1)
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because he well knoweth, that by meanes thereof his kingdome shall, if not be ouerthrowne, yet greatly diminished.
Because he well Knoweth, that by means thereof his Kingdom shall, if not be overthrown, yet greatly diminished.
c-acp pns31 av vvz, cst p-acp n2 av po31 n1 vmb, cs xx vbi vvn, av av-j vvn.
(43) lecture (DIV1)
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8835
Secondly, in the person and practise of Epaphras, learne, that it is the Pastors dutie, not onely to teach and to instruct his flocke in the doctrine of the Gospell,
Secondly, in the person and practice of Epaphras, Learn, that it is the Pastors duty, not only to teach and to instruct his flock in the Doctrine of the Gospel,
ord, p-acp dt n1 cc n1 pp-f np1, vvb, cst pn31 vbz dt ng1 n1, xx av-j pc-acp vvi cc pc-acp vvi po31 n1 p-acp dt n1 pp-f dt n1,
(43) lecture (DIV1)
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8836
whilest he is present with them, but euen as it were to carrie them about with him in his heart,
whilst he is present with them, but even as it were to carry them about with him in his heart,
cs pns31 vbz j p-acp pno32, cc-acp av-j c-acp pn31 vbdr pc-acp vvi pno32 a-acp p-acp pno31 p-acp po31 n1,
(43) lecture (DIV1)
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8837
and to take himselfe continually bound and tyed to zeale and care for them, and with earnest requests and supplications to wish for and procure their saluation,
and to take himself continually bound and tied to zeal and care for them, and with earnest requests and supplications to wish for and procure their salvation,
cc pc-acp vvi px31 av-j vvn cc vvn p-acp n1 cc n1 p-acp pno32, cc p-acp j n2 cc n2 pc-acp vvi p-acp cc vvi po32 n1,
(43) lecture (DIV1)
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8838
and continually to pray for them to almightie God. And great reason, they are their fathers, they are their teachers.
and continually to pray for them to almighty God. And great reason, they Are their Father's, they Are their Teachers.
cc av-j pc-acp vvi p-acp pno32 p-acp j-jn np1. cc j n1, pns32 vbr po32 n2, pns32 vbr po32 n2.
(43) lecture (DIV1)
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8839
Fathers are vnnaturall, if they remember their children whilest they are present with them onely.
Father's Are unnatural, if they Remember their children whilst they Are present with them only.
ng1 vbr j, cs pns32 vvb po32 n2 cs pns32 vbr j p-acp pno32 av-j.
(43) lecture (DIV1)
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8840
Teachers are negligent, or at leastwise short of their dutie, if they remember their schollers onely whilest they are in the schoole with them.
Teachers Are negligent, or At leastwise short of their duty, if they Remember their Scholars only whilst they Are in the school with them.
ng1 vbr j, cc p-acp av j pp-f po32 n1, cs pns32 vvb po32 n2 av-j cs pns32 vbr p-acp dt n1 p-acp pno32.
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The doctrine of the word is not easily receiued: neither doth it quickly bring forth fruite.
The Doctrine of the word is not Easily received: neither does it quickly bring forth fruit.
dt n1 pp-f dt n1 vbz xx av-j vvn: av-dx vdz pn31 av-j vvi av n1.
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Prayer is a worthie meane to helpe forward the one and the other, specially the prayers of the pastor and teacher.
Prayer is a worthy mean to help forward the one and the other, specially the Prayers of the pastor and teacher.
n1 vbz dt j j pc-acp vvi av-j dt crd cc dt n-jn, av-j dt n2 pp-f dt n1 cc n1.
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And if in other cases, the prayers of a righteous man are much auaileable, specially if they be feruent, so saith S. Iames; then the supplications of a godly and faithfull minister are likewise piercing.
And if in other cases, the Prayers of a righteous man Are much available, specially if they be fervent, so Says S. James; then the supplications of a godly and faithful minister Are likewise piercing.
cc cs p-acp j-jn n2, dt n2 pp-f dt j n1 vbr av-d j, av-j cs pns32 vbb j, av vvz n1 np1; av dt n2 pp-f dt j cc j n1 vbr av vvg.
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Lastly obserue, that the Apostle highly, yea and as it were before others, commendeth Epaphras to the Colossians,
Lastly observe, that the Apostle highly, yea and as it were before Others, commends Epaphras to the colossians,
ord vvb, cst dt n1 av-j, uh cc c-acp pn31 vbdr p-acp n2-jn, vvz np1 p-acp dt njp2,
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and particularly for this that he was their minister, and preached the Gospell vnto them:
and particularly for this that he was their minister, and preached the Gospel unto them:
cc av-j p-acp d cst pns31 vbds po32 n1, cc vvd dt n1 p-acp pno32:
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yea and he giueth him this testimony, that he had a certaine feruent affection and earnest desire towards them.
yea and he gives him this testimony, that he had a certain fervent affection and earnest desire towards them.
uh cc pns31 vvz pno31 d n1, cst pns31 vhd dt j j n1 cc j n1 p-acp pno32.
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He doth the like vnto Timothie, whom he purposed to send to the Philippians.
He does the like unto Timothy, whom he purposed to send to the Philippians.
pns31 vdz dt j p-acp np1, r-crq pns31 vvd pc-acp vvi p-acp dt njp2.
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He doth in like manner commend Epaphroditus vnto them, Phil. 1. 19. Obserue therefore I say and gather from hence, that it is very necessarie, that in any,
He does in like manner commend Epaphroditus unto them, Philip 1. 19. Observe Therefore I say and gather from hence, that it is very necessary, that in any,
pns31 vdz p-acp j n1 vvb np1 p-acp pno32, np1 crd crd vvb av pns11 vvb cc vvi p-acp av, cst pn31 vbz av j, cst p-acp d,
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yea in euery particular congregation, there shuld amongst all be a reuerend regard of the pastor that liueth and teacheth in the same:
yea in every particular congregation, there should among all be a reverend regard of the pastor that lives and Teaches in the same:
uh p-acp d j n1, pc-acp vmd p-acp d vbb dt j-jn n1 pp-f dt n1 cst vvz cc vvz p-acp dt d:
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yea all should be well perswaded, not onely generally of his honestie, pietie, faith, charitie, learning, conscience,
yea all should be well persuaded, not only generally of his honesty, piety, faith, charity, learning, conscience,
uh d vmd vbi av vvn, xx av-j av-j pp-f po31 n1, n1, n1, n1, n1, n1,
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and other graces, necessarie and fit for the Ministerie, but also of his singular affection and loue towards them,
and other graces, necessary and fit for the Ministry, but also of his singular affection and love towards them,
cc j-jn n2, j cc j p-acp dt n1, cc-acp av pp-f po31 j n1 cc vvi p-acp pno32,
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yea specially of his desire and care to doe them good, so that hee may as it were possesse the hearts of his people,
yea specially of his desire and care to do them good, so that he may as it were possess the hearts of his people,
uh av-j pp-f po31 n1 cc n1 pc-acp vdi pno32 j, av cst pns31 vmb p-acp pn31 vbdr vvb dt n2 pp-f po31 n1,
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and haue them most strictly conioyned to him.
and have them most strictly conjoined to him.
cc vhb pno32 av-ds av-j vvn p-acp pno31.
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For so hee shall more easily bring them vnto Christ, whilest they are willing, and commit themselues to the faith and trust of their Pastor.
For so he shall more Easily bring them unto christ, whilst they Are willing, and commit themselves to the faith and trust of their Pastor.
p-acp av pns31 vmb av-dc av-j vvi pno32 p-acp np1, cs pns32 vbr j, cc vvi px32 p-acp dt n1 cc n1 pp-f po32 n1.
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But where this perswasion is not of their Pastor, his labour, to & amongst the flock,
But where this persuasion is not of their Pastor, his labour, to & among the flock,
p-acp c-crq d n1 vbz xx pp-f po32 n1, po31 n1, p-acp cc p-acp dt n1,
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though it be neuer so great & good, should do small good.
though it be never so great & good, should do small good.
cs pn31 vbb av-x av j cc j, vmd vdi j j.
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And therfore we may see, that we are not only to pray, as our Sauiour Christ teacheth vs, Matth. 9. to pray the Lord of the haruest to thrust foorth workmen into the haruest, but also to intreate him so to linke the hearts of the Pastor and the people together, that the work of his glorie in them and their saluation, may bee euery day more then other aduanced.
And Therefore we may see, that we Are not only to pray, as our Saviour christ Teaches us, Matthew 9. to pray the Lord of the harvest to thrust forth workmen into the harvest, but also to entreat him so to link the hearts of the Pastor and the people together, that the work of his glory in them and their salvation, may be every day more then other advanced.
cc av pns12 vmb vvi, cst pns12 vbr xx av-j pc-acp vvi, c-acp po12 n1 np1 vvz pno12, np1 crd pc-acp vvi dt n1 pp-f dt n1 pc-acp vvi av n2 p-acp dt n1, p-acp av pc-acp vvi pno31 av pc-acp vvi dt n2 pp-f dt n1 cc dt n1 av, cst dt n1 pp-f po31 n1 p-acp pno32 cc po32 n1, vmb vbi d n1 av-dc cs n-jn vvd.
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But where shall a man finde such people? where shall he find such Pastors? A man may goe from the East to the West, from the North to the South, and finde very few:
But where shall a man find such people? where shall he find such Pastors? A man may go from the East to the West, from the North to the South, and find very few:
p-acp q-crq vmb dt n1 vvb d n1? q-crq vmb pns31 vvi d ng1? dt n1 vmb vvi p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1, cc vvi av d:
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which should bee so farre off from discouraging vs from this dutie, that it should prouoke vs more carefully to performe it.
which should be so Far off from discouraging us from this duty, that it should provoke us more carefully to perform it.
r-crq vmd vbi av av-j a-acp p-acp vvg pno12 p-acp d n1, cst pn31 vmd vvi pno12 dc av-j pc-acp vvi pn31.
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And that I say to you, I speake to mine owne heart.
And that I say to you, I speak to mine own heart.
cc cst pns11 vvb p-acp pn22, pns11 vvb p-acp po11 d n1.
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Let vs therefore trauaile againe and againe with God, to work such a mutual coniunction betwixt the Pastor and the flocke,
Let us Therefore travail again and again with God, to work such a mutual conjunction betwixt the Pastor and the flock,
vvb pno12 av vvi av cc av p-acp np1, pc-acp vvi d dt j n1 p-acp dt n1 cc dt n1,
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as his glorie may be daily aduanced thereby, and the worke of eternall life furthered through Christ.
as his glory may be daily advanced thereby, and the work of Eternal life furthered through christ.
c-acp po31 n1 vmb vbi av-j vvd av, cc dt n1 pp-f j n1 vvd p-acp np1.
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To whom with the Father and the holy Ghost, be all power and praise, with thanks and glorie now and for euermore, Amen.
To whom with the Father and the holy Ghost, be all power and praise, with thanks and glory now and for evermore, Amen.
p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1 cc n1, p-acp n2 cc n1 av cc p-acp av, uh-n.
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THE XLI. LECTVRE VPON THE EPISTLE OF PAVL TO THE Colossians. COLOS. Chap. 4. vers. 15, 16, 17, 18. 15 Salute the brethren which are at Laodicea, and Nymphas, and the Church which is in his house.
THE XLI. LECTURE UPON THE EPISTLE OF PAUL TO THE colossians. COLOS. Chap. 4. vers. 15, 16, 17, 18. 15 Salute the brothers which Are At Laodicea, and Nymphas, and the Church which is in his house.
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16 And when this Epistle shall be read among you, cause that it be read also in the Church of the Laodiceans:
16 And when this Epistle shall be read among you, cause that it be read also in the Church of the Laodiceans:
crd cc c-crq d n1 vmb vbi vvn p-acp pn22, n1 cst pn31 vbb vvn av p-acp dt n1 pp-f dt np1:
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as that ye likewise reade the Epistle which was written from Laodicea. as that you likewise read the Epistle which was written from Laodicea.
c-acp cst pn22 av vvi dt n1 r-crq vbds vvn p-acp np1.
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17 And say to Archippus, Looke to this, that thou fulfill the ministerie which thou hast receiued from the Lord.
17 And say to Archippus, Look to this, that thou fulfil the Ministry which thou hast received from the Lord.
crd cc vvz p-acp np1, vvb p-acp d, cst pns21 vvb dt n1 r-crq pns21 vh2 vvn p-acp dt n1.
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18 The salutation by the hand of me Paul. Remember my bands. Grace be with you. Amen.
18 The salutation by the hand of me Paul. remember my bans. Grace be with you. Amen.
crd dt n1 p-acp dt n1 pp-f pno11 np1. np1 po11 n2. n1 vbb p-acp pn22. uh-n.
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THe first of these foure verses belongeth to the last treatie, touching salutations.
THe First of these foure Verses belongeth to the last treaty, touching salutations.
dt ord pp-f d crd n2 vvz p-acp dt ord n1, vvg n2.
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And therefore we will deale with it by it selfe, before we come to the other.
And Therefore we will deal with it by it self, before we come to the other.
cc av pns12 vmb vvi p-acp pn31 p-acp pn31 n1, c-acp pns12 vvb p-acp dt n-jn.
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Hauing shewed before what worthie persons saluted them: Now he intreateth the Church to salute and greete from him and them, some others.
Having showed before what worthy Persons saluted them: Now he intreateth the Church to salute and greet from him and them, Some Others.
vhg vvn p-acp r-crq j n2 vvd pno32: av pns31 vvz dt n1 pc-acp vvi cc vvi p-acp pno31 cc pno32, d n2-jn.
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Those that are to be greeted are of two sorts.
Those that Are to be greeted Are of two sorts.
d cst vbr pc-acp vbi vvn vbr pp-f crd n2.
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First, the brethren which are at Laodicea, and the rather he intreateth this, because hee would haue this Epistle read amongst them.
First, the brothers which Are At Laodicea, and the rather he intreateth this, Because he would have this Epistle read among them.
ord, dt n2 r-crq vbr p-acp np1, cc dt av-c pns31 vvz d, c-acp pns31 vmd vhi d n1 vvn p-acp pno32.
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Secondly, a certaine man named Nymphas, together with the Church that was in his house.
Secondly, a certain man nam Nymphas, together with the Church that was in his house.
ord, dt j n1 vvn np1, av p-acp dt n1 cst vbds p-acp po31 n1.
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From whence wee may perceiue, that amongst them of Laodicea, he would only haue thē to be greeted that were brethren.
From whence we may perceive, that among them of Laodicea, he would only have them to be greeted that were brothers.
p-acp c-crq pns12 vmb vvi, cst p-acp pno32 pp-f np1, pns31 vmd av-j vhi pno32 pc-acp vbi vvn cst vbdr n2.
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By which name he meaneth them that were sonnes of one father, to wit God, and adopted into that grace, being ingraffed into Christ through faith.
By which name he means them that were Sons of one father, to wit God, and adopted into that grace, being Ingrafted into christ through faith.
p-acp r-crq n1 pns31 vvz pno32 cst vbdr n2 pp-f crd n1, p-acp n1 np1, cc vvn p-acp d n1, vbg vvn p-acp np1 p-acp n1.
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The reason whereof is plaine, because with them alone and with no other we are conioyned,
The reason whereof is plain, Because with them alone and with no other we Are conjoined,
dt n1 c-crq vbz j, c-acp p-acp pno32 av-j cc p-acp dx n-jn pns12 vbr vvn,
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and as it were made one in Christ.
and as it were made one in christ.
cc c-acp pn31 vbdr vvn pi p-acp np1.
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And as for salutations and greetings, they are certaine meanes that God hath appointed, to preserue and maintaine that vnitie and coniunction, that the members of Christ haue among themselues.
And as for salutations and greetings, they Are certain means that God hath appointed, to preserve and maintain that unity and conjunction, that the members of christ have among themselves.
cc c-acp p-acp n2 cc n2, pns32 vbr j n2 cst np1 vhz vvn, pc-acp vvi cc vvi d n1 cc n1, cst dt n2 pp-f np1 vhb p-acp px32.
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Which howsoeuer as in respect of the bodie they are distinguished and separated one from another in this present life,
Which howsoever as in respect of the body they Are distinguished and separated one from Another in this present life,
r-crq c-acp a-acp p-acp n1 pp-f dt n1 pns32 vbr vvn cc vvn pi p-acp n-jn p-acp d j n1,
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yet feele they here the communion of Saints, and haue hope in their hearts of inseparable coniunction with their head Christ,
yet feel they Here the communion of Saints, and have hope in their hearts of inseparable conjunction with their head christ,
av vvb pns32 av dt n1 pp-f n2, cc vhb n1 p-acp po32 n2 pp-f j n1 p-acp po32 n1 np1,
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and with that whole holy bodie of the Saints in the life to come.
and with that Whole holy body of the Saints in the life to come.
cc p-acp d j-jn j n1 pp-f dt n2 p-acp dt n1 pc-acp vvi.
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Another thing that we may learne hence is in the person of Nymphas: who being the father of a familie,
another thing that we may Learn hence is in the person of Nymphas: who being the father of a family,
j-jn n1 cst pns12 vmb vvi av vbz p-acp dt n1 pp-f np1: r-crq vbg dt n1 pp-f dt n1,
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or master of a household, teacheth vs what is the dutie of such as be in that calling,
or master of a household, Teaches us what is the duty of such as be in that calling,
cc n1 pp-f dt n1, vvz pno12 r-crq vbz dt n1 pp-f d c-acp vbb p-acp d n-vvg,
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namely so to gouerne their families and households, and so to instruct them in the knowledge of Christ and saluation, that they may be well inured with integritie of life and sanctimonie,
namely so to govern their families and Households, and so to instruct them in the knowledge of christ and salvation, that they may be well inured with integrity of life and sanctimony,
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and so haue them, particular congregations as it were, famous and worthie commendation amongst all the godly, for faith and holines.
and so have them, particular congregations as it were, famous and worthy commendation among all the godly, for faith and holiness.
cc av vhi pno32, j n2 c-acp pn31 vbdr, j cc j n1 p-acp d dt j, p-acp n1 cc n1.
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But what man is he, I will not say, that striueth to this, but that thinketh of it, at the least carefully? From whence it floweth, that not onely people proceede to prophanenes,
But what man is he, I will not say, that strives to this, but that Thinketh of it, At the least carefully? From whence it flows, that not only people proceed to profaneness,
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but the Churches are not increased: which cannot be, till speciall families, which make particular congregations, be well and throughly reformed.
but the Churches Are not increased: which cannot be, till special families, which make particular congregations, be well and thoroughly reformed.
cc-acp dt n2 vbr xx vvn: r-crq vmbx vbi, c-acp j n2, r-crq vvb j n2, vbb av cc av-j vvn.
(44) lecture (DIV1)
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But wee will leaue this and proceed to that which followeth. The two next verses containe in them the fift part of this fourth chapter.
But we will leave this and proceed to that which follows. The two next Verses contain in them the fift part of this fourth chapter.
cc-acp pns12 vmb vvi d cc vvi p-acp d r-crq vvz. dt crd ord n2 vvi p-acp pno32 dt ord n1 pp-f d ord n1.
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And they doe containe in them certaine speciall points which he giueth in charge to the Colossians, concerning partly their owne benefit,
And they do contain in them certain special points which he gives in charge to the colossians, Concerning partly their own benefit,
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and partly the good of the Laodiceans.
and partly the good of the Laodiceans.
cc av dt j pp-f dt np1.
(44) lecture (DIV1)
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The first thing he chargeth them withall, is, that after this Epistle had been read among the Colossians themselues, they would cause it to be read also in the Church of Laodicea, From whence it should seeme we may well inferre, that this Epistle was chiefly sent to the Gouernours and Elders of the Church,
The First thing he charges them withal, is, that After this Epistle had been read among the colossians themselves, they would cause it to be read also in the Church of Laodicea, From whence it should seem we may well infer, that this Epistle was chiefly sent to the Governors and Elders of the Church,
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and therfore the Apostle would first haue it read publikely in the Church of Colosse, that it might be knowne and vnderstood of all the Saints there.
and Therefore the Apostle would First have it read publicly in the Church of Colosse, that it might be known and understood of all the Saints there.
cc av dt n1 vmd ord vhb pn31 vvn av-j p-acp dt n1 pp-f n1, cst pn31 vmd vbi vvn cc vvn pp-f d dt n2 a-acp.
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Next, that he would haue the whole Church of Laodicea acquainted therewithall.
Next, that he would have the Whole Church of Laodicea acquainted therewithal.
ord, cst pns31 vmd vhi dt j-jn n1 pp-f np1 vvn av.
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The reason why he would haue this Epistle communicated with the whole Church, both of Colosse and Laodicea, was the great profit which it containeth in it, by meanes wherof it might profit all the faithfull euen vnto eternall life.
The reason why he would have this Epistle communicated with the Whole Church, both of Colosse and Laodicea, was the great profit which it Containeth in it, by means whereof it might profit all the faithful even unto Eternal life.
dt n1 c-crq pns31 vmd vhi d n1 vvn p-acp dt j-jn n1, d pp-f n1 cc np1, vbds dt j n1 r-crq pn31 vvz p-acp pn31, p-acp n2 c-crq pn31 vmd vvi d dt j av p-acp j n1.
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From whence wee may gather, that it is not enough that Pastors, Teachers, Elders and others, know the holie Scriptures, wherof this worthie Epistle of Pauls is an excellent part,
From whence we may gather, that it is not enough that Pastors, Teachers, Elders and Others, know the holy Scriptures, whereof this worthy Epistle of Paul's is an excellent part,
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but that they must of necessitie acquaint common Christians and all faithfull people therewith.
but that they must of necessity acquaint Common Christians and all faithful people therewith.
cc-acp cst pns32 vmb pp-f n1 vvi j np1 cc d j n1 av.
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And therefore are the Church-Rulers bound to reade them both publikely and priuately, and must propound and interpret them in the assemblies of the congregation,
And Therefore Are the Church-Rulers bound to read them both publicly and privately, and must propound and interpret them in the assemblies of the congregation,
cc av vbr dt n2 vvn pc-acp vvi pno32 d av-j cc av-jn, cc vmb vvi cc vvi pno32 p-acp dt n2 pp-f dt n1,
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yea must turne them into vulgar tongues, that so the common people may reade them and vnderstand them:
yea must turn them into Vulgar tongues, that so the Common people may read them and understand them:
uh vmb vvi pno32 p-acp j n2, cst av dt j n1 vmb vvi pno32 cc vvi pno32:
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and in a word, they must carefully prouide, that that booke may not be to the common people as if it were a book closed and shut vp, into which no man must looke but they alone.
and in a word, they must carefully provide, that that book may not be to the Common people as if it were a book closed and shut up, into which no man must look but they alone.
cc p-acp dt n1, pns32 vmb av-j vvi, cst d n1 vmb xx vbi p-acp dt j n1 c-acp cs pn31 vbdr dt n1 vvn cc vvn a-acp, p-acp r-crq dx n1 vmb vvi cc-acp pns32 av-j.
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But how farre are the Doctors of the Popish Church from this holie minde? They forbid lay men,
But how Far Are the Doctors of the Popish Church from this holy mind? They forbid lay men,
p-acp q-crq av-j vbr dt n2 pp-f dt j n1 p-acp d j n1? pns32 vvb vvi n2,
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as they call thē, from reading the holie Scriptures, yea they strictly enioyne that translations of the vulgar tongues, should not bee vsed.
as they call them, from reading the holy Scriptures, yea they strictly enjoin that Translations of the Vulgar tongues, should not be used.
c-acp pns32 vvb pno32, p-acp vvg dt j n2, uh pns32 av-j vvi d n2 pp-f dt j n2, vmd xx vbi vvn.
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Wherein, what greater furtherance can they giue to the kingdome of Satan? who knowing how needfull the Scriptures are to saluation, doth wholy by himselfe and his supporters striue vnto this,
Wherein, what greater furtherance can they give to the Kingdom of Satan? who knowing how needful the Scriptures Are to salvation, does wholly by himself and his supporters strive unto this,
c-crq, q-crq jc n1 vmb pns32 vvi p-acp dt n1 pp-f np1? r-crq vvg c-crq j dt n2 vbr p-acp n1, vdz av-jn p-acp px31 cc po31 n2 vvi p-acp d,
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and laboureth nothing more, then to hinder the scriptures from comming into mens hands, or once appearing in their sight.
and Laboureth nothing more, then to hinder the Scriptures from coming into men's hands, or once appearing in their sighed.
cc vvz pix dc, cs pc-acp vvi dt n2 p-acp vvg p-acp ng2 n2, cc a-acp vvg p-acp po32 n1.
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Another thing worthie obseruation is this, that though Pauls Epistles, as almost all the rest of the bookes of the holie Scripture were written to some certaine Church,
another thing worthy observation is this, that though Paul's Epistles, as almost all the rest of the books of the holy Scripture were written to Some certain Church,
j-jn n1 j-jn n1 vbz d, cst cs npg1 n2, c-acp av d dt n1 pp-f dt n2 pp-f dt j n1 vbdr vvn p-acp d j n1,
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or to some certaine person, that yet notwithstanding they doe indifferently appertaine to all Christians,
or to Some certain person, that yet notwithstanding they do indifferently appertain to all Christians,
cc p-acp d j n1, cst av c-acp pns32 vdb av-j vvi p-acp d np1,
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because they containe in them a perpetuall doctrine, and such as is common for all Christians,
Because they contain in them a perpetual Doctrine, and such as is Common for all Christians,
c-acp pns32 vvb p-acp pno32 dt j n1, cc d c-acp vbz j p-acp d np1,
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and were no lesse committed to writing for our instruction and comfort, then for theirs to whom they were namely written.
and were not less committed to writing for our instruction and Comfort, then for theirs to whom they were namely written.
cc vbdr xx av-dc vvn p-acp vvg p-acp po12 n1 cc n1, av p-acp png32 p-acp r-crq pns32 vbdr av vvn.
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For looke what the Apostle said, touching the bookes and writings of the Prophets, Rom. 15. 4. Whatsoeuer things were written before hand, were written for our learning, that through patience and comfort of the Scriptures we might haue hope, that same may wee affirme of all the holie Canonicall bookes of the Bible:
For look what the Apostle said, touching the books and writings of the prophets, Rom. 15. 4. Whatsoever things were written before hand, were written for our learning, that through patience and Comfort of the Scriptures we might have hope, that same may we affirm of all the holy Canonical books of the bible:
p-acp vvi r-crq dt n1 vvd, vvg dt n2 cc n2-vvg pp-f dt n2, np1 crd crd r-crq n2 vbdr vvn p-acp n1, vbdr vvn p-acp po12 n1, cst p-acp n1 cc n1 pp-f dt n2 pns12 vmd vhi n1, cst d vmb pns12 vvi pp-f d dt j j n2 pp-f dt n1:
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and the rather because the holie Ghost saith:
and the rather Because the holy Ghost Says:
cc dt av-c c-acp dt j n1 vvz:
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Euery Scripture giuen by diuine inspiration, is profitable to teach, to rebuke, to correct, and to instruct, in righteousnes &c. 2. Timoth. 3. 16. And why should we doubt of it? sith they come all from one God, were penned and indited by one spirit,Every Scripture given by divine inspiration, is profitable to teach, to rebuke, to correct, and to instruct, in righteousness etc. 2. Timothy 3. 16. And why should we doubt of it? sith they come all from one God, were penned and Indited by one Spirit,
d n1 vvn p-acp j-jn n1, vbz j pc-acp vvi, pc-acp vvi, pc-acp vvi, cc pc-acp vvi, p-acp n1 av crd np1 crd crd cc q-crq vmd pns12 vvi pp-f pn31? c-acp pns32 vvb d p-acp crd np1, vbdr vvn cc vvn p-acp crd n1,
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and tend all to one end, the glorie of God, either in pledging vp saluation to them that are appointed to euerlasting life,
and tend all to one end, the glory of God, either in pledging up salvation to them that Are appointed to everlasting life,
cc vvb d p-acp crd n1, dt n1 pp-f np1, av-d p-acp vvg a-acp n1 p-acp pno32 cst vbr vvn p-acp j n1,
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or damnation to them that are put apart against the day of wrath? But it followeth in the text.
or damnation to them that Are put apart against the day of wrath? But it follows in the text.
cc n1 p-acp pno32 cst vbr vvn av p-acp dt n1 pp-f n1? p-acp pn31 vvz p-acp dt n1.
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And that ye likewise reade, &c. This is the second speciall point, wherein he commandeth the Colossians to reade that epistle, which was written frō Laodicea.And that you likewise read, etc. This is the second special point, wherein he commands the colossians to read that epistle, which was written from Laodicea.
cc cst pn22 av vvi, av d vbz dt ord j n1, c-crq pns31 vvz dt njp2 pc-acp vvi d n1, r-crq vbds vvn p-acp np1.
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What this epistle was, it is very hard to determine, we may with some probabilitie,
What this epistle was, it is very hard to determine, we may with Some probability,
q-crq d n1 vbds, pn31 vbz av j pc-acp vvi, pns12 vmb p-acp d n1,
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and without any impietie say, that though it were not such a one as Paul himselfe wrote,
and without any impiety say, that though it were not such a one as Paul himself wrote,
cc p-acp d n1 vvi, cst cs pn31 vbdr xx d dt crd c-acp np1 px31 vvd,
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yet that it is likely, yea more then that, certaine, that he approoued of it, or else he would neuer haue had it read:
yet that it is likely, yea more then that, certain, that he approved of it, or Else he would never have had it read:
av cst pn31 vbz j, uh av-dc cs d, j, cst pns31 j-vvn pp-f pn31, cc av pns31 vmd av-x vhi vhn pn31 vvn:
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from whomsoeuer it came, or was written to himselfe, whether it were from the whole Church of Laodicea,
from whomsoever it Come, or was written to himself, whither it were from the Whole Church of Laodicea,
p-acp ro-crq pn31 vvd, cc vbds vvn p-acp px31, cs pn31 vbdr p-acp dt j-jn n1 pp-f np1,
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or from the pastor of the said Church, yet he tooke the reading of it to be necessarie for the Colossians,
or from the pastor of the said Church, yet he took the reading of it to be necessary for the colossians,
cc p-acp dt n1 pp-f dt j-vvn n1, av pns31 vvd dt n-vvg pp-f pn31 pc-acp vbi j p-acp dt njp2,
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because the state of the neighbour Churches was not vnlike theirs.
Because the state of the neighbour Churches was not unlike theirs.
c-acp dt n1 pp-f dt n1 np1 vbds xx j-u png32.
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From whence also wee may obserue, that though the holy Scripture be abundantly sufficient, for the establishing of the points of Christian religion,
From whence also we may observe, that though the holy Scripture be abundantly sufficient, for the establishing of the points of Christian Religion,
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and for framing and fashioning vs to holie life, and that nothing be wanting therein, that is necessarie to sound doctrine,
and for framing and fashioning us to holy life, and that nothing be wanting therein, that is necessary to found Doctrine,
cc p-acp vvg cc vvg pno12 p-acp j n1, cc cst pix vbi vvg av, cst vbz j pc-acp vvi n1,
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and to true sanctitie, that yet it is profitable, and that euen to edification, to reade good mens holy writings,
and to true sanctity, that yet it is profitable, and that even to edification, to read good men's holy writings,
cc p-acp j n1, cst av pn31 vbz j, cc cst av-j p-acp n1, pc-acp vvi j ng2 j n2-vvg,
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though they be of farre different authoritie from the word of God.
though they be of Far different Authority from the word of God.
cs pns32 vbb pp-f j j n1 p-acp dt n1 pp-f np1.
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For if we may be edified and builded vp, by gracious and good speeches, which do proceede from the faithfull members of Christ,
For if we may be edified and built up, by gracious and good Speeches, which do proceed from the faithful members of christ,
p-acp cs pns12 vmb vbi vvn cc vvn a-acp, p-acp j cc j n2, r-crq vdb vvi p-acp dt j n2 pp-f np1,
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and also may be aduanced in goodnes by their holie life;
and also may be advanced in Goodness by their holy life;
cc av vmb vbi vvd p-acp n1 p-acp po32 j n1;
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both which cases are plaine in the holie Scriptures, and euen in the Apostles owne epistles:
both which cases Are plain in the holy Scriptures, and even in the Apostles own Epistles:
d r-crq n2 vbr j p-acp dt j n2, cc av p-acp dt n2 d n2:
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why should not also their holie writings, agreeing with the word of God, tend also in some sort to our godly edification? And therfore as men are and ought to be sharply reproued,
why should not also their holy writings, agreeing with the word of God, tend also in Some sort to our godly edification? And Therefore as men Are and ought to be sharply reproved,
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for that they neglect to reade the holy Scriptures or word of God: so are they also much too blame, for neglecting to reade good and holie books.
for that they neglect to read the holy Scriptures or word of God: so Are they also much too blame, for neglecting to read good and holy books.
c-acp cst pns32 vvb pc-acp vvi dt j n2 cc n1 pp-f np1: av vbr pns32 av av-d av vvi, p-acp vvg pc-acp vvi j cc j n2.
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Wherein I marueile what men can alleage for themselues, that can allow themselues so much time and leisure, to pursue profits and pleasures,
Wherein I marvel what men can allege for themselves, that can allow themselves so much time and leisure, to pursue profits and pleasures,
c-crq pns11 vvb q-crq n2 vmb vvi p-acp px32, cst vmb vvi px32 av av-d n1 cc n1, pc-acp vvi n2 cc n2,
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yea to follow sinne, and haue no spare houre to be occupied in reading of Gods holy word,
yea to follow sin, and have no spare hour to be occupied in reading of God's holy word,
uh p-acp vvi n1, cc vhb dx j n1 pc-acp vbi vvn p-acp vvg pp-f npg1 j n1,
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and other good workes? Surely all that they can say for themselues is but figge leaues,
and other good works? Surely all that they can say for themselves is but fig leaves,
cc j-jn j n2? np1 d cst pns32 vmb vvi p-acp px32 vbz cc-acp n1 vvz,
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and neither will giue peace to our owne hearts, nor stand vs in stead before God and good men.
and neither will give peace to our own hearts, nor stand us in stead before God and good men.
cc dx vmb vvi n1 p-acp po12 d n2, ccx vvi pno12 p-acp n1 p-acp np1 cc j n2.
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He addeth in the 17. verse:
He adds in the 17. verse:
pns31 vvz p-acp dt crd n1:
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And say vnto Archippus, &c. This is the third speciall point that he chargeth the Church withal,And say unto Archippus, etc. This is the third special point that he charges the Church withal,
cc vvz p-acp np1, av d vbz dt ord j n1 cst pns31 vvz dt n1 av,
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and it concerneth the admonishing of Archippus, or putting of him in minde touching his dutie.
and it concerns the admonishing of Archippus, or putting of him in mind touching his duty.
cc pn31 vvz dt vvg pp-f np1, cc vvg pp-f pno31 p-acp n1 vvg po31 n1.
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It should seeme that hee was a minister or a preacher of the Gospell in the Church of Colosse,
It should seem that he was a minister or a preacher of the Gospel in the Church of Colosse,
pn31 vmd vvi cst pns31 vbds dt n1 cc dt n1 pp-f dt n1 p-acp dt n1 pp-f n1,
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and was a collegue, as we may say, with Epaphras, who was then at Rome with Paul. Whereupon also in Pauls epistle to Philemon vers. 2. he is called Pauls fellow souldier, that is to say, his fellow labourer and helper in preaching of the Gospell of Christ.
and was a colleague, as we may say, with Epaphras, who was then At Room with Paul. Whereupon also in Paul's epistle to Philemon vers. 2. he is called Paul's fellow soldier, that is to say, his fellow labourer and helper in preaching of the Gospel of christ.
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But whatsoeuer he was, it is very probable that he was somewhat slacke and negligent in doing his dutie:
But whatsoever he was, it is very probable that he was somewhat slack and negligent in doing his duty:
p-acp r-crq pns31 vbds, pn31 vbz av j cst pns31 vbds av j cc j p-acp vdg png31 n1:
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and therefore he willeth, yea he commaundeth the Church, to admonish and put him in minde thereof.
and Therefore he wills, yea he commandeth the Church, to admonish and put him in mind thereof.
cc av pns31 vvz, uh pns31 vvz dt n1, pc-acp vvi cc vvi pno31 p-acp n1 av.
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From whence wee may obserue, that it is a part of the Churches dutie, when it seeth any of the ministers or officers thereof, either not sufficiently diligent,
From whence we may observe, that it is a part of the Churches duty, when it sees any of the Ministers or Officers thereof, either not sufficiently diligent,
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or any whit slacke in accomplishing of their calling and charge, to admonish them and call vpon them,
or any whit slack in accomplishing of their calling and charge, to admonish them and call upon them,
cc d n1 vvi p-acp vvg pp-f po32 n-vvg cc n1, pc-acp vvi pno32 cc vvb p-acp pno32,
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for greater care and more conscience in the faithfull performance thereof. And good reason:
for greater care and more conscience in the faithful performance thereof. And good reason:
p-acp jc n1 cc dc n1 p-acp dt j n1 av. cc j n1:
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for if priuate men as members, may, yea ought to admonish one another, and prouoke to good workes whilest it is called to day;
for if private men as members, may, yea ought to admonish one Another, and provoke to good works whilst it is called to day;
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then the bodie of the Saints may as well doe it to the priuate members,
then the body of the Saints may as well do it to the private members,
av dt n1 pp-f dt n2 vmb a-acp av vdb pn31 p-acp dt j n2,
(44) lecture (DIV1)
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yea and publike ministers and officers thereof, if you will, vnlesse you will say, either that they cannot faile in doing their dutie,
yea and public Ministers and Officers thereof, if you will, unless you will say, either that they cannot fail in doing their duty,
uh cc j n2 cc n2 av, cs pn22 vmb, cs pn22 vmb vvi, d cst pns32 vmbx vvi p-acp vdg po32 n1,
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or auerre, that mens places exempt and free them from other mens charitable ouer sight, and carefull admonitions.
or aver, that men's places exempt and free them from other men's charitable over sighed, and careful admonitions.
cc vvi, cst ng2 n2 j cc vvi pno32 p-acp j-jn ng2 j p-acp n1, cc j n2.
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Yet in this there must be great respect had:
Yet in this there must be great respect had:
av p-acp d a-acp vmb vbi j n1 vhd:
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namely, that it be done with such reuerence and modestie, as becommeth the flock towards their pastor, whom they ought to honour and esteeme,
namely, that it be done with such Reverence and modesty, as becomes the flock towards their pastor, whom they ought to honour and esteem,
av, cst pn31 vbb vdn p-acp d n1 cc n1, c-acp vvz dt n1 p-acp po32 n1, ro-crq pns32 vmd pc-acp vvi cc vvi,
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as sent from God vnto them for their good.
as sent from God unto them for their good.
c-acp vvn p-acp np1 p-acp pno32 p-acp po32 j.
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For if that rule of the Apostle 1. Tim. 5. 1. Rebuke not an Elder, but exhort him as a father, hold and be true still, towards them that be of great yeers,
For if that Rule of the Apostle 1. Tim. 5. 1. Rebuke not an Elder, but exhort him as a father, hold and be true still, towards them that be of great Years,
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then must it in proportion be true in the Ministers and Elders of the Church, in whom their place and calling, this way foorth, is as much to be respected, as yeeres in others.
then must it in proportion be true in the Ministers and Elders of the Church, in whom their place and calling, this Way forth, is as much to be respected, as Years in Others.
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And the Pastor himselfe, should not in regard of his great place, and excellent graces aboue others, contemne or lightly esteem these admonitions,
And the Pastor himself, should not in regard of his great place, and excellent graces above Others, contemn or lightly esteem these admonitions,
cc dt n1 px31, vmd xx p-acp n1 pp-f po31 j n1, cc j n2 p-acp n2-jn, vvb cc av-j vvi d n2,
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8954
as the manner of some is, but should set them to heart, and be prouoked by them, the more faithfully to execute the charge and function that God and the Church haue imposed vpon him:
as the manner of Some is, but should Set them to heart, and be provoked by them, the more faithfully to execute the charge and function that God and the Church have imposed upon him:
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8955
which what it is, the Apostle sheweth by the words following, when he saith, Looke to this that thou fulfill the ministerie which thou hast receiued from the Lord.
which what it is, the Apostle shows by the words following, when he Says, Look to this that thou fulfil the Ministry which thou hast received from the Lord.
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(44) lecture (DIV1)
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This is a very graue, and yet withall a very modest forme, that the Apostle would haue the Church to vse in admonishing their pastor.
This is a very graven, and yet withal a very modest Form, that the Apostle would have the Church to use in admonishing their pastor.
d vbz dt j n1, cc av av dt j j n1, cst dt n1 vmd vhi dt n1 pc-acp vvi p-acp vvg po32 n1.
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And it seemeth to stand vpon two speciall points, or to containe two things, which hee would haue the Church to admonish their pastor of.
And it seems to stand upon two special points, or to contain two things, which he would have the Church to admonish their pastor of.
cc pn31 vvz pc-acp vvi p-acp crd j n2, cc pc-acp vvi crd n2, r-crq pns31 vmd vhi dt n1 pc-acp vvi po32 n1 pp-f.
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The first, that hee should well consider and regard the ministerie which God had committed vnto him, both what manner office it is,
The First, that he should well Consider and regard the Ministry which God had committed unto him, both what manner office it is,
dt ord, cst pns31 vmd av vvi cc vvi dt n1 r-crq np1 vhd vvn p-acp pno31, d r-crq n1 n1 pn31 vbz,
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and of what great weight, and also how graue, laborious and excellent the vocation is, looking into it generally,
and of what great weight, and also how graven, laborious and excellent the vocation is, looking into it generally,
cc pp-f r-crq j n1, cc av c-crq n1, j cc j dt n1 vbz, vvg p-acp pn31 av-j,
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and carefully considering all the parts of it, and omitting nothing, that is of necessitie required, to the faithfull & full performance of his pastoral dutie.
and carefully considering all the parts of it, and omitting nothing, that is of necessity required, to the faithful & full performance of his pastoral duty.
cc av-j vvg d dt n2 pp-f pn31, cc vvg pix, cst vbz pp-f n1 vvd, p-acp dt j cc j n1 pp-f po31 n-jn n1.
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The second, that after he doth once exactly know his office and charge, he faithfully fulfill the same, that is, diligently accomplish,
The second, that After he does once exactly know his office and charge, he faithfully fulfil the same, that is, diligently accomplish,
dt ord, cst c-acp pns31 vdz c-acp av-j vvi po31 n1 cc n1, pns31 av-j vvi dt d, cst vbz, av-j vvi,
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and faithfully execute all the parts of that his office:
and faithfully execute all the parts of that his office:
cc av-j vvi d dt n2 pp-f d po31 n1:
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so that nothing may be found defectiue or wanting in him, which appertaineth to the full discharge of his dutie and office.
so that nothing may be found defective or wanting in him, which appertaineth to the full discharge of his duty and office.
av cst pix vmb vbi vvn j cc vvg p-acp pno31, r-crq vvz p-acp dt j n1 pp-f po31 n1 cc n1.
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And these two things must of necessitie be ioyned together, not onely in doing ministeriall duties,
And these two things must of necessity be joined together, not only in doing ministerial duties,
cc d crd n2 vmb pp-f n1 vbb vvn av, xx av-j p-acp vdg j n2,
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but in euery other calling whatsoeuer, I meane the knowledge of an office, and the execution thereof:
but in every other calling whatsoever, I mean the knowledge of an office, and the execution thereof:
cc-acp p-acp d n-jn vvg r-crq, pns11 vvb dt n1 pp-f dt n1, cc dt n1 av:
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for this is not sufficient that a man know what his dutie is, vnlesse he also execute and performe the same;
for this is not sufficient that a man know what his duty is, unless he also execute and perform the same;
c-acp d vbz xx j cst dt n1 vvb r-crq po31 n1 vbz, cs pns31 av vvi cc vvi dt d;
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because as the Apostle saith, to him that knoweth how to doe well and doth it not, to him it is sinne. Because as the Apostle Says, to him that Knoweth how to do well and does it not, to him it is sin.
c-acp p-acp dt n1 vvz, p-acp pno31 cst vvz c-crq pc-acp vdi av cc vdz pn31 xx, p-acp pno31 pn31 vbz n1.
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And againe wee know, that no man can execute his office, and discharge it in faith and a good conscience,
And again we know, that no man can execute his office, and discharge it in faith and a good conscience,
cc av pns12 vvb, cst dx n1 vmb vvi po31 n1, cc vvi pn31 p-acp n1 cc dt j n1,
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vnlesse he first vnderstand what he is bound by the vertue and power of his calling to accomplish:
unless he First understand what he is bound by the virtue and power of his calling to accomplish:
cs pns31 ord vvb q-crq pns31 vbz vvn p-acp dt n1 cc n1 pp-f po31 n-vvg pc-acp vvi:
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because that experience teacheth vs, that as of an vnknowne thing there is no desire;
Because that experience Teaches us, that as of an unknown thing there is no desire;
c-acp cst n1 vvz pno12, cst c-acp pp-f dt j n1 a-acp vbz dx n1;
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so there cannot be any accomplishment, no man being able to doe that which he knoweth not or vnderstandeth not.
so there cannot be any accomplishment, no man being able to do that which he Knoweth not or understandeth not.
av a-acp vmbx vbi d n1, dx n1 vbg j pc-acp vdi d r-crq pns31 vvz xx cc vvz xx.
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Now though out of these words we may learne many good lessons, yet for the time,
Now though out of these words we may Learn many good Lessons, yet for the time,
av cs av pp-f d n2 pns12 vmb vvi d j n2, av p-acp dt n1,
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and because wee are to hasten to an end, wee will obserue onely two.
and Because we Are to hasten to an end, we will observe only two.
cc c-acp pns12 vbr pc-acp vvi p-acp dt n1, pns12 vmb vvi av-j crd.
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The first, that for the better stirring vp of Archippus, to fulfill his ministerie, he taketh an argument drawne from God the author of the ministerie, saying, which thou hast receiued from the Lord. From whence wee may learne:
The First, that for the better stirring up of Archippus, to fulfil his Ministry, he Takes an argument drawn from God the author of the Ministry, saying, which thou hast received from the Lord. From whence we may Learn:
dt ord, cst p-acp dt av-jc vvg a-acp pp-f np1, pc-acp vvi po31 n1, pns31 vvz dt n1 vvn p-acp np1 dt n1 pp-f dt n1, vvg, r-crq pns21 vh2 vvn p-acp dt n1. p-acp c-crq pns12 vmb vvi:
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that the conscience of our callings, specially then when we are sure they are from God, should be no smal spurre to prouoke vs to faithfull execution of them, in the place wherein God hath put vs,
that the conscience of our callings, specially then when we Are sure they Are from God, should be no small spur to provoke us to faithful execution of them, in the place wherein God hath put us,
cst dt n1 pp-f po12 n2, av-j av c-crq pns12 vbr j pns32 vbr p-acp np1, vmd vbi dx j n1 pc-acp vvi pno12 p-acp j n1 pp-f pno32, p-acp dt n1 c-crq np1 vhz vvn pno12,
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whether it be Magistracie, Ministerie, or any other, specially the ministerie of the Church:
whither it be Magistracy, Ministry, or any other, specially the Ministry of the Church:
cs pn31 vbb n1, n1, cc d n-jn, av-j dt n1 pp-f dt n1:
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So Paul when he exhorted the Elders of the Church of Ephesus, to looke to themselues,
So Paul when he exhorted the Elders of the Church of Ephesus, to look to themselves,
av np1 c-crq pns31 vvd dt n2-jn pp-f dt n1 pp-f np1, pc-acp vvi p-acp px32,
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and to the whole flocke, and so to feed the Church of God, draweth and taketh his argument from the holie Ghost, who had called them to the ouersight of the Church of Ephesus:
and to the Whole flock, and so to feed the Church of God, draws and Takes his argument from the holy Ghost, who had called them to the oversight of the Church of Ephesus:
cc p-acp dt j-jn n1, cc av pc-acp vvi dt n1 pp-f np1, vvz cc vvz po31 n1 p-acp dt j n1, r-crq vhd vvn pno32 p-acp dt n1 pp-f dt n1 pp-f np1:
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In which (saith he) the holy Ghost hath made you ouerseers: In which (Says he) the holy Ghost hath made you Overseers:
p-acp r-crq (vvz pns31) dt j n1 vhz vvn pn22 n2:
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thereby declaring, that nothing can more effectually moue and stirre vp men to the doing of their duties,
thereby declaring, that nothing can more effectually move and stir up men to the doing of their duties,
av vvg, cst pix vmb av-dc av-j vvi cc vvi a-acp n2 p-acp dt vdg pp-f po32 n2,
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then to consider that wee haue receiued our ministerie from God, before whom wee as other men, must render an account of all things that we haue done in the flesh:
then to Consider that we have received our Ministry from God, before whom we as other men, must render an account of all things that we have done in the Flesh:
cs pc-acp vvi cst pns12 vhb vvn po12 n1 p-acp np1, p-acp ro-crq pns12 p-acp j-jn n2, vmb vvi dt n1 pp-f d n2 cst pns12 vhb vdn p-acp dt n1:
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before whom also the minister must stand, as an approued workman that neede not be ashamed, 2. Tim. 2. 15. Which whilest good men haue seriously thought of,before whom also the minister must stand, as an approved workman that need not be ashamed, 2. Tim. 2. 15. Which whilst good men have seriously Thought of,
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and carefully practised as became them, they haue had the peace of a good conscience in themselues,
and carefully practised as became them, they have had the peace of a good conscience in themselves,
cc av-j vvn c-acp vvd pno32, pns32 vhb vhn dt n1 pp-f dt j n1 p-acp px32,
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and great approbation before God and men.
and great approbation before God and men.
cc j n1 p-acp np1 cc n2.
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Whereas others, either not knowing this, or not walking in the obedience of it, haue runne riot to much excesse,
Whereas Others, either not knowing this, or not walking in the Obedience of it, have run riot to much excess,
cs n2-jn, av-d xx vvg d, cc xx vvg p-acp dt n1 pp-f pn31, vhb vvn n1 p-acp d n1,
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and drawne many after them and with them into perdition.
and drawn many After them and with them into perdition.
cc vvn d p-acp pno32 cc p-acp pno32 p-acp n1.
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And I would to God, that we here in our land had not tasted of the smacke of this:
And I would to God, that we Here in our land had not tasted of the smack of this:
cc pns11 vmd p-acp np1, cst pns12 av p-acp po12 n1 vhd xx vvn pp-f dt n1 pp-f d:
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yea I wish with all my heart, that wee could learne by that which is past, to be wiser for that which is to come,
yea I wish with all my heart, that we could Learn by that which is past, to be Wiser for that which is to come,
uh pns11 vvb p-acp d po11 n1, cst pns12 vmd vvi p-acp d r-crq vbz j, pc-acp vbi jc p-acp d r-crq vbz pc-acp vvi,
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or at the latter end, as we say:
or At the latter end, as we say:
cc p-acp dt d n1, c-acp pns12 vvb:
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then should we see God more honoured, the ministerie more faithfully discharged, the people better instructed, and all good fruites abound.
then should we see God more honoured, the Ministry more faithfully discharged, the people better instructed, and all good fruits abound.
av vmd pns12 vvi np1 av-dc vvn, dt n1 av-dc av-j vvn, dt n1 av-jc vvn, cc d j n2 vvi.
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Whereas now through ignorance and carelesnes of this, sinne and superstition ouerfloweth all, and nothing but a floud of iudgement readie to ouerwhelme.
Whereas now through ignorance and carelessness of this, sin and Superstition overfloweth all, and nothing but a flood of judgement ready to overwhelm.
cs av p-acp n1 cc n1 pp-f d, n1 cc n1 vvz d, cc pix p-acp dt n1 pp-f n1 j pc-acp vvi.
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But we will leaue this point, and proceed on to the other. The second point is this:
But we will leave this point, and proceed on to the other. The second point is this:
cc-acp pns12 vmb vvi d n1, cc vvb a-acp p-acp dt n-jn. dt ord n1 vbz d:
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that if a man will well and faithfully execute his office in the ministerie, it is not enough that he trauaile in one part of it alone,
that if a man will well and faithfully execute his office in the Ministry, it is not enough that he travail in one part of it alone,
cst cs dt n1 vmb av cc av-j vvi po31 n1 p-acp dt n1, pn31 vbz xx av-d cst pns31 n1 p-acp crd n1 pp-f pn31 av-j,
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as for example, that he teach onely, exhort onely, or so foorth, but he must of necessitie diligently execute all and euery part thereof, that so hee may be found faithfull in all the house of God as Moses was, Hebr. 3. 2. and in all the parts of his calling too, keeping backe from them none of Gods counsels, that so he may be free from the bloud of all, as the Apostle was, Acts 20: for that indeede is to fulfill the ministerie.
as for Exampl, that he teach only, exhort only, or so forth, but he must of necessity diligently execute all and every part thereof, that so he may be found faithful in all the house of God as Moses was, Hebrew 3. 2. and in all the parts of his calling too, keeping back from them none of God's Counsels, that so he may be free from the blood of all, as the Apostle was, Acts 20: for that indeed is to fulfil the Ministry.
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And great reason indeede of this, and that as well, because the whole and euery part of the ministeriall function is from God,
And great reason indeed of this, and that as well, Because the Whole and every part of the ministerial function is from God,
cc j n1 av pp-f d, cc d c-acp av, c-acp dt j-jn cc d n1 pp-f dt j-jn n1 vbz p-acp np1,
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and wee know that no imperfect or defectiue thing will either please him or be good to our selues,
and we know that no imperfect or defective thing will either please him or be good to our selves,
cc pns12 vvb cst dx j cc j n1 vmb av-d vvi pno31 cc vbi j p-acp po12 n2,
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sith he commaundeth vs to doe all that he enioyneth vs, and not to goe aside from it,
sith he commandeth us to do all that he enjoineth us, and not to go aside from it,
c-acp pns31 vvz pno12 pc-acp vdi d cst pns31 vvz pno12, cc xx pc-acp vvi av p-acp pn31,
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neither to the right hand, nor to the left, Deuter. 12. as also because it is so prescribed in the word of truth.neither to the right hand, nor to the left, Deuter 12. as also Because it is so prescribed in the word of truth.
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For the Apostle writing vnto Timothie, in his second Epistle and in the end of the third chapter,
For the Apostle writing unto Timothy, in his second Epistle and in the end of the third chapter,
p-acp dt n1 vvg p-acp np1, p-acp po31 ord n1 cc p-acp dt n1 pp-f dt ord n1,
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and reckoning vp the principall vses of the Scripture, and namely, that it is profitable to instruct, to reprooue, to correct,
and reckoning up the principal uses of the Scripture, and namely, that it is profitable to instruct, to reprove, to correct,
cc vvg a-acp dt j-jn n2 pp-f dt n1, cc av, cst pn31 vbz j pc-acp vvi, pc-acp vvi, pc-acp vvi,
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and to teach euen vnto righteousnes (which are as it were so many parts and peeces of the Ecclesiasticall ministerie,and to teach even unto righteousness (which Are as it were so many parts and Pieces of the Ecclesiastical Ministry,
cc pc-acp vvi av p-acp n1 (r-crq vbr p-acp pn31 vbdr av d n2 cc n2 pp-f dt j n1,
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and in which indeede consisteth that same right diuiding of the word, whereof he speaketh in the same Epistle, chap. 2. 15.) presently in the beginning of the fourth chapter, with a graue obtestation vrgeth Timothie, that in all these things hee would be earnest and vigilant, saying, I beseech thee therefore, before the Lord Iesus Christ, who shall iudge the quicke and the dead, in that his glorious appearance and in his kingdome:
and in which indeed Consisteth that same right dividing of the word, whereof he speaks in the same Epistle, chap. 2. 15.) presently in the beginning of the fourth chapter, with a graven obtestation urges Timothy, that in all these things he would be earnest and vigilant, saying, I beseech thee Therefore, before the Lord Iesus christ, who shall judge the quick and the dead, in that his glorious appearance and in his Kingdom:
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preach the word, be earnest in season and out of season, improue, rebuke, exhort with all long suffering and doctrine. And afterwards vers. 15. But watch thou in all things. preach the word, be earnest in season and out of season, improve, rebuke, exhort with all long suffering and Doctrine. And afterwards vers. 15. But watch thou in all things.
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But what shall we thinke of these carelesse men, that will not labour in any part, much lesse in euery part, carefully to discharge their dutie? or those that thinke labouring now and then, in some peece of their calling, the same to bee more then a sufficient discharge of it before God? or of othersome, who as though their generall and particular vocation in the Ministerie and parts thereof were not troublesome and burthensome enough, doe take and lay burthens vpon them in Magistracie, in policie, and I cannot tell what.
But what shall we think of these careless men, that will not labour in any part, much less in every part, carefully to discharge their duty? or those that think labouring now and then, in Some piece of their calling, the same to be more then a sufficient discharge of it before God? or of Othersome, who as though their general and particular vocation in the Ministry and parts thereof were not troublesome and burdensome enough, do take and lay burdens upon them in Magistracy, in policy, and I cannot tell what.
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But wee leaue them to God, to whom they must one day answere for al these corruptions,
But we leave them to God, to whom they must one day answer for all these corruptions,
cc-acp pns12 vvb pno32 p-acp np1, p-acp ro-crq pns32 vmb crd n1 vvi p-acp d d n2,
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and will goe forward in that which followeth: which is the last verse, both of this chapter, and of the whole Epistle.
and will go forward in that which follows: which is the last verse, both of this chapter, and of the Whole Epistle.
cc vmb vvi av-j p-acp d r-crq vvz: r-crq vbz dt ord n1, d pp-f d n1, cc pp-f dt j-jn n1.
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The salutation by the hand of me Paul. The salutation by the hand of me Paul.
dt n1 p-acp dt n1 pp-f pno11 np1.
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After he had put down other mens salutations to the Church, he doth in the last place mention his owne:
After he had put down other men's salutations to the Church, he does in the last place mention his own:
c-acp pns31 vhd vvn a-acp j-jn ng2 n2 p-acp dt n1, pns31 vdz p-acp dt ord n1 vvi po31 d:
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adding thereto, that as he desireth them to be mindfull of his bands, so he cannot but wish them all grace and goodnes from God.
adding thereto, that as he Desires them to be mindful of his bans, so he cannot but wish them all grace and Goodness from God.
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Concerning this and such like salutations, the Apostle vseth them for two speciall respects:
Concerning this and such like salutations, the Apostle uses them for two special respects:
vvg d cc d j n2, dt n1 vvz pno32 p-acp crd j n2:
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first to testifie vnto them, his great care, loue and good will that he caried to them, being alwaies mindfull of them for good:
First to testify unto them, his great care, love and good will that he carried to them, being always mindful of them for good:
ord pc-acp vvi p-acp pno32, po31 j n1, n1 cc j n1 cst pns31 vvd p-acp pno32, vbg av j pp-f pno32 p-acp j:
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then to expresse the prayers and the wishes he made for them, by which hee desired grace and all good things to bee vouchsafed vnto them, for whom he prayed.
then to express the Prayers and the wishes he made for them, by which he desired grace and all good things to be vouchsafed unto them, for whom he prayed.
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And concerning the salutation, hee protesteth that hee wrote it with his owne hand, and that to this end and purpose, that it might be as a signe and seale, with which he shut vp after his vsuall manner all his Epistles,
And Concerning the salutation, he protesteth that he wrote it with his own hand, and that to this end and purpose, that it might be as a Signen and seal, with which he shut up After his usual manner all his Epistles,
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as he professeth 2. Thessal. 3. 17. for it seemeth, that Paul in writing of all his Epistles, at the least in most of them, did vse the helpe of a Scribe or Secretarie, till such time as he came towards the end,
as he Professes 2. Thessal. 3. 17. for it seems, that Paul in writing of all his Epistles, At the least in most of them, did use the help of a Scribe or Secretary, till such time as he Come towards the end,
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or shutting of them vp, or as wee may say, the greetings in the end,
or shutting of them up, or as we may say, the greetings in the end,
cc vvg pp-f pno32 a-acp, cc c-acp pns12 vmb vvi, dt n2 p-acp dt n1,
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but that hee wrote with his owne hand, and that to this end, that all might know by that his handwriting, that it was Pauls owne Epistle,
but that he wrote with his own hand, and that to this end, that all might know by that his handwriting, that it was Paul's own Epistle,
cc-acp cst pns31 vvd p-acp po31 d n1, cc cst p-acp d n1, cst d vmd vvi p-acp d po31 n1, cst pn31 vbds npg1 d n1,
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and not one that was adulterous, or foysted in in steed thereof.
and not one that was adulterous, or foisted in in steed thereof.
cc xx pi cst vbds j, cc vvn p-acp p-acp n1 av.
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For there were euen in the Apostles time some, as appeareth 2. Thess. 2. 2 who dissembling Pauls name spread many errors abroad,
For there were even in the Apostles time Some, as appears 2. Thess 2. 2 who dissembling Paul's name spread many errors abroad,
p-acp a-acp vbdr av p-acp dt n2 n1 d, c-acp vvz crd np1 crd crd r-crq vvg npg1 vvb vvi d n2 av,
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and all for the corrupting of that sound and holesome doctrine which he had deliuered.
and all for the corrupting of that found and wholesome Doctrine which he had Delivered.
cc d p-acp dt j-vvg pp-f d n1 cc j n1 r-crq pns31 vhd vvn.
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And should wee marueile at this, seeing wee know that this is an old sleight of Satan, to obtrude vnto the Church forged and bastardly writings in steede of true,
And should we marvel At this, seeing we know that this is an old sleight of Satan, to obtrude unto the Church forged and bastardly writings in steed of true,
cc vmd pns12 vvi p-acp d, vvg pns12 vvb cst d vbz dt j n1 pp-f np1, pc-acp vvi p-acp dt n1 vvn cc j n2-vvg p-acp n1 pp-f j,
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and all that he might corrupt the Church? But as Satans malice was great herein,
and all that he might corrupt the Church? But as Satan malice was great herein,
cc d cst pns31 vmd vvi dt n1? cc-acp c-acp npg1 n1 vbds j av,
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so did Gods care and loue to his Church appeare, in prouiding so for his Church, that he hath by certaine infallible notes distinguished the writings of the Prophets and Apostles, from all other writings of men whatsoeuer.
so did God's care and love to his Church appear, in providing so for his Church, that he hath by certain infallible notes distinguished the writings of the prophets and Apostles, from all other writings of men whatsoever.
av vdd npg1 n1 cc vvi p-acp po31 n1 vvi, p-acp vvg av p-acp po31 n1, cst pns31 vhz p-acp j j n2 vvn dt n2 pp-f dt n2 cc n2, p-acp d j-jn n2 pp-f n2 r-crq.
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And though it be certaine, that Pauls naturall and true Epistles, be to be discerned from all bastardly and counterfeite ones, by setting thereto his owne hand,
And though it be certain, that Paul's natural and true Epistles, be to be discerned from all bastardly and counterfeit ones, by setting thereto his own hand,
cc cs pn31 vbb j, cst npg1 j cc j n2, vbb pc-acp vbi vvn p-acp d j cc n1 pi2, p-acp vvg av po31 d n1,
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yet the authenticall Scriptures of God, haue certaine other notes and marks more sure in my minde, and the same also perpetuall.
yet the authentical Scriptures of God, have certain other notes and marks more sure in my mind, and the same also perpetual.
av dt j n2 pp-f np1, vhb j j-jn n2 cc vvz av-dc j p-acp po11 n1, cc dt d av j.
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As for example, the diuine maiestie that shineth therein, though otherwise the speech vsed in it be very simple and plaine.
As for Exampl, the divine majesty that shines therein, though otherwise the speech used in it be very simple and plain.
p-acp p-acp n1, dt j-jn n1 cst vvz av, cs av dt n1 vvd p-acp pn31 vbb av j cc j.
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Againe, the heauenly puritie and sanctimonie, that euery where is manifested in it:
Again, the heavenly purity and sanctimony, that every where is manifested in it:
av, dt j n1 cc n1, cst d r-crq vbz vvn p-acp pn31:
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the spiritual grace that appeareth therein, as well in the words as in the matters thereof:
the spiritual grace that appears therein, as well in the words as in the matters thereof:
dt j n1 cst vvz av, c-acp av p-acp dt n2 a-acp p-acp dt n2 av:
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the certaintie of the things being before foretold, and accomplished in their times:
the certainty of the things being before foretold, and accomplished in their times:
dt n1 pp-f dt n2 vbg a-acp vvn, cc vvn p-acp po32 n2:
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the inward reuerence that is in mans heart towards them, aboue all writings whatsoeuer, with sundrie such like, of which we may not speake at this present.
the inward Reverence that is in men heart towards them, above all writings whatsoever, with sundry such like, of which we may not speak At this present.
dt j n1 cst vbz p-acp ng1 n1 p-acp pno32, p-acp d n2 r-crq, p-acp j d j, pp-f r-crq pns12 vmb xx vvi p-acp d n1.
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Onely this wee are to know, that if we feele this in truth and peace, it will effectually arme vs, against Papists, Atheists, and other corrupters:
Only this we Are to know, that if we feel this in truth and peace, it will effectually arm us, against Papists, Atheists, and other corrupters:
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some not onely deprauing the credit of the word, and bringing in many bastardly writings besides, to the end they might equall with,
Some not only depraving the credit of the word, and bringing in many bastardly writings beside, to the end they might equal with,
d xx av-j vvg dt n1 pp-f dt n1, cc vvg p-acp d j n2-vvg a-acp, p-acp dt n1 pns32 vmd vvi p-acp,
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or aduaunce their traditions before Gods word, which is the sinne of the Romish Catholikes:
or advance their traditions before God's word, which is the sin of the Romish Catholics:
cc vvi po32 n2 p-acp npg1 n1, r-crq vbz dt n1 pp-f dt jp njp2:
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and othersome disgracing and discrediting the same, that they might perswade men there is no heauen or hell, God, diuell, word, &c. and prouoke them to liue as bruit beasts: and these are Atheists: but both lie vnder iudgement:
and Othersome disgracing and discrediting the same, that they might persuade men there is no heaven or hell, God, Devil, word, etc. and provoke them to live as bruit beasts: and these Are Atheists: but both lie under judgement:
cc j n-vvg cc vvg dt d, cst pns32 vmd vvi n2 pc-acp vbz dx n1 cc n1, np1, n1, n1, av cc vvi pno32 pc-acp vvi p-acp n1 n2: cc d vbr n2: cc-acp d n1 p-acp n1:
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the first, for their grosse superstition and idolatrie; and the latter for their horrible blasphemie. But to go from this point, to some other following. The Apostle addeth:
the First, for their gross Superstition and idolatry; and the latter for their horrible blasphemy. But to go from this point, to Some other following. The Apostle adds:
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Remember my bands. Before he come to put downe his wish or prayer for them, he commendeth vnto them the memorie of his bands or imprisonment, which he suffered for the defence of the Gospell. remember my bans. Before he come to put down his wish or prayer for them, he commends unto them the memory of his bans or imprisonment, which he suffered for the defence of the Gospel.
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And of this one precept there are many vses; and that both as in regard of Paul himselfe, the Colossians and others.
And of this one precept there Are many uses; and that both as in regard of Paul himself, the colossians and Others.
cc pp-f d crd n1 pc-acp vbr d n2; cc cst d c-acp p-acp n1 pp-f np1 px31, dt njp2 cc n2-jn.
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For it behoueth them in respect of Paul to thinke vpon them, and him in them, that so they might in earnest prayer commend him and the cause,
For it behooves them in respect of Paul to think upon them, and him in them, that so they might in earnest prayer commend him and the cause,
p-acp pn31 vvz pno32 p-acp n1 pp-f np1 pc-acp vvi p-acp pno32, cc pno31 p-acp pno32, cst av pns32 vmd p-acp j n1 vvb pno31 cc dt n1,
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for which he suffered, into Gods hand, and that not onely for his owne sake, that he might stand fast, notwithstanding all his troubles,
for which he suffered, into God's hand, and that not only for his own sake, that he might stand fast, notwithstanding all his Troubles,
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but that the Gospell also might flourish more and more thereby.
but that the Gospel also might flourish more and more thereby.
cc-acp cst dt n1 av vmd vvi av-dc cc av-dc av.
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And as in regard of themselues it was meete they should doe it, not onely that by his example of patience, they might bee the more incouraged, valiantly and comfortably to beare all persecution for the truth of the Gospell,
And as in regard of themselves it was meet they should do it, not only that by his Exampl of patience, they might be the more encouraged, valiantly and comfortably to bear all persecution for the truth of the Gospel,
cc c-acp p-acp n1 pp-f px32 pn31 vbds j pns32 vmd vdi pn31, xx av-j d p-acp po31 n1 pp-f n1, pns32 vmd vbi dt av-dc vvn, av-j cc av-j pc-acp vvi d n1 p-acp dt n1 pp-f dt n1,
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but also for this, that they commed him earnestly in their praiers to God, and that not only for his owne cause,
but also for this, that they communed him earnestly in their Prayers to God, and that not only for his own cause,
cc-acp av c-acp d, cst pns32 vvd pno31 av-j p-acp po32 n2 p-acp np1, cc cst xx av-j p-acp po31 d n1,
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but for the Gospels, for which he was bound, as appeareth both in the third verse of this present chapter,
but for the Gospels, for which he was bound, as appears both in the third verse of this present chapter,
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and also Ephes. 6. 19. And if we respect others, we shal see there was good cause to moue them to doe this dutie;
and also Ephesians 6. 19. And if we respect Others, we shall see there was good cause to move them to do this duty;
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and namely their testification of their care and loue for their brethren, and their earnest desire for the glorie of God, both which were much to be aduaunced, in the Apostles patient carying of himselfe in his imprisonment,
and namely their testification of their care and love for their brothers, and their earnest desire for the glory of God, both which were much to be advanced, in the Apostles patient carrying of himself in his imprisonment,
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and in his constant vndergoing and ouercomming of the same. There remaineth the last words:
and in his constant undergoing and overcoming of the same. There remains the last words:
cc p-acp po31 j j-vvg cc vvg pp-f dt d. pc-acp vvz dt ord n2:
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Grace be with you. Wherein the good thing that he wisheth to the Colossians is grace.Grace be with you. Wherein the good thing that he wishes to the colossians is grace.
vvb vbb p-acp pn22. c-crq dt j n1 cst pns31 vvz p-acp dt njp2 vbz n1.
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Which word first signifieth the free fauour of God towards them in Christ:
Which word First signifies the free favour of God towards them in christ:
r-crq n1 ord vvz dt j n1 pp-f np1 p-acp pno32 p-acp np1:
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next, all spirituall blessings especially, which from that free fauour proceede and flow to them that he loueth:
next, all spiritual blessings especially, which from that free favour proceed and flow to them that he loves:
ord, d j n2 av-j, r-crq p-acp d j n1 vvi cc vvi p-acp pno32 cst pns31 vvz:
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of which sort are, forgiuenes of sinnes, iustification, sanctification, and many others in this life, and eternall glorification in that which is to come.
of which sort Are, forgiveness of Sins, justification, sanctification, and many Others in this life, and Eternal glorification in that which is to come.
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When hee saluted them in the beginning of this Epistle, he wished this grace vnto them, from God the father, and from the Lord Iesus Christ.
When he saluted them in the beginning of this Epistle, he wished this grace unto them, from God the father, and from the Lord Iesus christ.
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And now in the latter end, yea in the last words thereof, he wisheth them not any other good thing, then the very same grace:
And now in the latter end, yea in the last words thereof, he wishes them not any other good thing, then the very same grace:
cc av p-acp dt d n1, uh p-acp dt ord n2 av, pns31 vvz pno32 xx d j-jn j n1, cs dt av d n1:
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neither indeede needeth he to pray for any other thing for them, because he that hath this grace, hath all goodnes.
neither indeed needs he to pray for any other thing for them, Because he that hath this grace, hath all Goodness.
dx av vvz pns31 pc-acp vvi p-acp d j-jn n1 p-acp pno32, c-acp pns31 cst vhz d n1, vhz d n1.
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Whence wee may see also, that it is an vsuall and ordinarie thing with the Apostle, almost in all his Epistles, to begin with grace,
Whence we may see also, that it is an usual and ordinary thing with the Apostle, almost in all his Epistles, to begin with grace,
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and to end with it as wee say.
and to end with it as we say.
cc pc-acp vvi p-acp pn31 c-acp pns12 vvb.
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From whence also wee may safely gather, that nothing in this life, more excellent and more to bee desired, can be giuen to any man,
From whence also we may safely gather, that nothing in this life, more excellent and more to be desired, can be given to any man,
p-acp c-crq av pns12 vmb av-j vvi, cst pix p-acp d n1, av-dc j cc av-dc pc-acp vbi vvd, vmb vbi vvn p-acp d n1,
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then this great goodnes of Grace:
then this great Goodness of Grace:
cs d j n1 pp-f n1:
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which as the Apostle signifieth, in so praying for it, as on the behalfe of the Church.
which as the Apostle signifies, in so praying for it, as on the behalf of the Church.
r-crq c-acp dt n1 vvz, p-acp av vvg p-acp pn31, c-acp p-acp dt n1 pp-f dt n1.
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So Dauid doth not obscurely declare it, when hee prayeth, Lord lift thou vp the light of thy countenance vpon vs, Psal. 4. shewing that that should be farre better then the increase of Corne, Wine, Oyle, or all other worldly things whatsoeuer:
So David does not obscurely declare it, when he Prayeth, Lord lift thou up the Light of thy countenance upon us, Psalm 4. showing that that should be Far better then the increase of Corn, Wine, Oil, or all other worldly things whatsoever:
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whereof also me thinketh we may render this reason.
whereof also me Thinketh we may render this reason.
c-crq av pno11 vvz pns12 vmb vvi d n1.
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9060
For what can a man imagine, that may be either profitable or necessarie to this life present,
For what can a man imagine, that may be either profitable or necessary to this life present,
p-acp q-crq vmb dt n1 vvi, cst vmb vbi av-d j cc j p-acp d n1 j,
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or to that which is to come, which wee haue not, and enioy, when once this grace is committed vnto vs in Christ? The Apostle telleth vs, 1. Timoth. 4. 8. that godlines is profitable to all things,
or to that which is to come, which we have not, and enjoy, when once this grace is committed unto us in christ? The Apostle Telleth us, 1. Timothy 4. 8. that godliness is profitable to all things,
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as which hath the promises of this life present, and of that which is to come. as which hath the promises of this life present, and of that which is to come.
p-acp r-crq vhz dt n2 pp-f d n1 j, cc pp-f d r-crq vbz pc-acp vvi.
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But from whence proceedeth godlines, but from this grace? Nay I will say more:
But from whence Proceedeth godliness, but from this grace? Nay I will say more:
cc-acp p-acp q-crq vvz n1, cc-acp p-acp d n1? uh-x pns11 vmb vvi av-dc:
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what good thing is there any where, that in any case may steed vs, that can come from any other cause or ground,
what good thing is there any where, that in any case may steed us, that can come from any other cause or ground,
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then frō this great grace? Whereupon wee may conclude, that the conceit of mans merit hath no place, in procuring any good for vs, from or before God.
then from this great grace? Whereupon we may conclude, that the conceit of men merit hath no place, in procuring any good for us, from or before God.
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The Apostle himselfe in this very Epistle, and namely chap. 1. commendeth the Colostians for their faith and charitie towards all Saints.
The Apostle himself in this very Epistle, and namely chap. 1. commends the Colossians for their faith and charity towards all Saints.
dt n1 px31 p-acp d j n1, cc av n1 crd vvz dt njp2 p-acp po32 n1 cc n1 p-acp d n2.
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9067
But doth he for all that, wish or pray that God would vouchsafe them a recompence or reward,
But does he for all that, wish or pray that God would vouchsafe them a recompense or reward,
cc-acp vdz pns31 p-acp d d, vvb cc vvb cst np1 vmd vvi pno32 dt n1 cc n1,
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as due from God, in the name of debt, as wee would say, for those fruites and workes of their charitie? None at all:
as due from God, in the name of debt, as we would say, for those fruits and works of their charity? None At all:
c-acp j-jn p-acp np1, p-acp dt n1 pp-f n1, c-acp pns12 vmd vvi, p-acp d n2 cc n2 pp-f po32 n1? pix p-acp d:
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neither is there any thing, though neuer so small, that he insinuateth that way, either there or elsewhere in his writings.
neither is there any thing, though never so small, that he insinuates that Way, either there or elsewhere in his writings.
av-dx vbz pc-acp d n1, cs av-x av j, cst pns31 vvz d n1, d a-acp cc av p-acp po31 n2-vvg.
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Nay rather, the thing that hee wisheth vnto them and prayeth for as on their behalfe, is wholy and altogether grace, that so wee might learne stedfastly,
Nay rather, the thing that he wishes unto them and Prayeth for as on their behalf, is wholly and altogether grace, that so we might Learn steadfastly,
uh-x av-c, dt n1 cst pns31 vvz p-acp pno32 cc vvz p-acp c-acp p-acp po32 n1, vbz av-jn cc av n1, cst av pns12 vmd vvi av-j,
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and in euery respect wholy to depend of Gods grace, and to ascribe all thereto, that so in all the good things which are communicated to the Church,
and in every respect wholly to depend of God's grace, and to ascribe all thereto, that so in all the good things which Are communicated to the Church,
cc p-acp d n1 av-jn pc-acp vvi pp-f npg1 n1, cc pc-acp vvi d av, cst av p-acp d dt j n2 r-crq vbr vvn p-acp dt n1,
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and bestowed therevpon, God might haue the praise and glorie of his owne grace through Christ Iesus.
and bestowed thereupon, God might have the praise and glory of his own grace through christ Iesus.
cc vvd av, np1 vmd vhi dt n1 cc n1 pp-f po31 d n1 p-acp np1 np1.
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Which to performe, the Lord of his owne goodnes vouchsafe vs the grace, for his deare Sonnes sake Iesus Christ:
Which to perform, the Lord of his own Goodness vouchsafe us the grace, for his deer Sons sake Iesus christ:
r-crq pc-acp vvi, dt n1 pp-f po31 d n1 vvb pno12 dt n1, p-acp po31 j-jn ng1 n1 np1 np1:
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to whom with the Father, and the blessed Spirit, be ascribed and giuen, all glorie and praise, with strength and maiestie, of all people and in all places,
to whom with the Father, and the blessed Spirit, be ascribed and given, all glory and praise, with strength and majesty, of all people and in all places,
p-acp ro-crq p-acp dt n1, cc dt j-vvn n1, vbb vvn cc vvn, d n1 cc n1, p-acp n1 cc n1, pp-f d n1 cc p-acp d n2,
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but specially of and in the Church, both now and for euer. So be it. FINIS.
but specially of and in the Church, both now and for ever. So be it. FINIS.
cc-acp av-j a-acp cc p-acp dt n1, d av cc p-acp av. np1 vbb pn31. fw-la.
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