In-Text |
But for our more cleere vnderstanding and discerning of this point, we will speake first of the way of Religion, being the Speculatiue part, whose obiect is truth and falshood: And then of Practise, being the actiue part, whose object is good and bad. |
But for our more clear understanding and discerning of this point, we will speak First of the Way of Religion, being the Speculative part, whose Object is truth and falsehood: And then of practice, being the active part, whose Object is good and bad. |
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