The high-waies of God and the King Wherein all men ought to vvalke in holinesse here, to happinesse hereafter. Deliuered in tvvo sermons preached at Thetford in Norfolke, anno 1620. By Thomas Scot Batchelor in Diuinity.

Scott, Thomas, 1580?-1626
Publisher: S n
Place of Publication: London i e Holland
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A11789 ESTC ID: S116969 STC ID: 22079
Subject Headings: Sermons, English -- 17th century;
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0 THE HIGH-WAYES Of God and the King. Proverb. 14. 12. ❧ There is a way which seemeth right vnto a Man: THE HIGH-WAYES Of God and the King. Proverb. 14. 12. ❧ There is a Way which seems right unto a Man: dt n2 pp-f np1 cc dt n1. n1. crd crd sy a-acp vbz dt n1 r-crq vvz j-jn p-acp dt n1: (3) sermon (DIV1) 0 Page 3
1 But the end thereof are the wayes of death. But the end thereof Are the ways of death. cc-acp dt n1 av vbr dt n2 pp-f n1. (3) sermon (DIV1) 0 Page 3
2 THE Philosopher Pythagoras, (whose Ipse dixit, was warrant and reason enough to satisfie, or silence at least, his whole Schoole) considering the birth of all Mankind to be after one manner, THE Philosopher Pythagoras, (whose Ipse dixit, was warrant and reason enough to satisfy, or silence At least, his Whole School) considering the birth of all Mankind to be After one manner, dt n1 np1, (rg-crq fw-la fw-la, vbds n1 cc n1 av-d pc-acp vvi, cc n1 p-acp ds, po31 j-jn n1) vvg dt n1 pp-f d n1 pc-acp vbi p-acp crd n1, (3) sermon (DIV1) 1 Page 3
3 and their deathes a like certaine, exprest his conceit by the Greeke letter Y; shewing thereby, that all haue alike common entrance into the world; and their deaths a like certain, expressed his conceit by the Greek Letter Y; showing thereby, that all have alike Common Entrance into the world; cc po32 n2 dt av-j j, vvd po31 n1 p-acp dt jp n1 zz; vvg av, cst d vhb av-j j n1 p-acp dt n1; (3) sermon (DIV1) 1 Page 3
4 the King and the beggar; the foole and the Philosopher; and that only the difference betwixt Man and Man was, in the different vse of themselues, the King and the beggar; the fool and the Philosopher; and that only the difference betwixt Man and Man was, in the different use of themselves, dt n1 cc dt n1; dt n1 cc dt n1; cc cst av-j dt n1 p-acp n1 cc n1 vbds, p-acp dt j n1 pp-f px32, (3) sermon (DIV1) 1 Page 3
5 and the choyce of their wayes heere, vvhere there was a way of wisedome and vertue, and the choice of their ways Here, where there was a Way of Wisdom and virtue, cc dt n1 pp-f po32 n2 av, c-crq pc-acp vbds dt n1 pp-f n1 cc n1, (3) sermon (DIV1) 1 Page 3
6 and a way of ignorance and vice propounded to all; and as Men walkt in the one or in the other, so was their liues, and a Way of ignorance and vice propounded to all; and as Men walked in the one or in the other, so was their lives, cc dt n1 pp-f n1 cc n1 vvn p-acp d; cc c-acp n2 vvd p-acp dt crd cc p-acp dt n-jn, av vbds po32 n2, (3) sermon (DIV1) 1 Page 3
7 and the issue of their liues (their deathes) either miserable or happy. and the issue of their lives (their deaths) either miserable or happy. cc dt n1 pp-f po32 n2 (po32 n2) d j cc j. (3) sermon (DIV1) 1 Page 3
8 Our blessed Sauiour (the true Pythagoras ) the wisdome of his Father (whose Ipse dixit must silence the most curious, Our blessed Saviour (the true Pythagoras) the Wisdom of his Father (whose Ipse dixit must silence the most curious, po12 j-vvn n1 (dt j npg1) dt n1 pp-f po31 n1 (rg-crq fw-la fw-la vmb vvi dt av-ds j, (3) sermon (DIV1) 2 Page 3
9 and satisfie the most contentious) hath sayd, Mat. 7. that there are two wayes; and satisfy the most contentious) hath said, Mathew 7. that there Are two ways; cc vvi dt av-ds j) vhz vvn, np1 crd d pc-acp vbr crd n2; (3) sermon (DIV1) 2 Page 4
10 A strait gate, and narrow way which leades to life, and a wide gate, and broad way, which leades to destruction. A strait gate, and narrow Way which leads to life, and a wide gate, and broad Way, which leads to destruction. dt j n1, cc j n1 r-crq vvz p-acp n1, cc dt j n1, cc j n1, r-crq vvz p-acp n1. (3) sermon (DIV1) 2 Page 4
11 And euery Man that is borne of a woman walkes in one of these wayes, and to one of these ends. And every Man that is born of a woman walks in one of these ways, and to one of these ends. cc d n1 cst vbz vvn pp-f dt n1 vvz p-acp crd pp-f d n2, cc p-acp crd pp-f d n2. (3) sermon (DIV1) 2 Page 4
12 Iosuah 23. 14. Now as life is the most sweet and desireable estate, and Death of all things the most hatefull and terrible to Nature; So the meanes to attaine life and auoyd death, should be carefully sought by euery vvise Christian. For he that regardeth not his way (saith Salomon) shall die. Joshua 23. 14. Now as life is the most sweet and desirable estate, and Death of all things the most hateful and terrible to Nature; So the means to attain life and avoid death, should be carefully sought by every wise Christian. For he that Regardeth not his Way (Says Solomon) shall die. np1 crd crd av p-acp n1 vbz dt av-ds j cc j n1, cc n1 pp-f d n2 dt av-ds j cc j p-acp n1; av dt n2 pc-acp vvi n1 cc vvi n1, vmd vbi av-j vvn p-acp d j np1. c-acp pns31 cst vvz xx po31 n1 (vvz np1) vmb vvi. (3) sermon (DIV1) 2 Page 4
13 This then concerneth euery man to looke to; and is a Doctrine fitting all persons, all places, all times. This then concerns every man to look to; and is a Doctrine fitting all Persons, all places, all times. np1 av vvz d n1 pc-acp vvi p-acp; cc vbz dt n1 vvg d n2, d n2, d n2. (3) sermon (DIV1) 3 Page 4
14 For if the way of life bee so hard to finde that few attaine it, For if the Way of life be so hard to find that few attain it, p-acp cs dt n1 pp-f n1 vbb av j pc-acp vvi cst d vvb pn31, (3) sermon (DIV1) 3 Page 4
15 and that those who suppose themselues to be in it may bee out of the way, vvee cannot bee too wary and sedulous in this inquisition, and that those who suppose themselves to be in it may be out of the Way, we cannot be too wary and sedulous in this inquisition, cc cst d r-crq vvb px32 pc-acp vbi p-acp pn31 vmb vbi av pp-f dt n1, pns12 vmbx vbi av j cc j p-acp d n1, (3) sermon (DIV1) 3 Page 4
16 nor need wee feare the losse of our time in seeking, but rather the losse of our soules for lacke of seeking. nor need we Fear the loss of our time in seeking, but rather the loss of our Souls for lack of seeking. ccx vvb pns12 vvb dt n1 pp-f po12 n1 p-acp vvg, cc-acp av-c dt n1 pp-f po12 n2 p-acp n1 pp-f vvg. (3) sermon (DIV1) 3 Page 4
17 This Text containes one of those wise obseruations which Salomon assisted by the Spirit of God made, out of his extraordinary experience in the passages of this world: This Text contains one of those wise observations which Solomon assisted by the Spirit of God made, out of his extraordinary experience in the passages of this world: d n1 vvz crd pp-f d j n2 r-crq np1 vvn p-acp dt n1 pp-f np1 vvd, av pp-f po31 j n1 p-acp dt n2 pp-f d n1: (3) sermon (DIV1) 4 Page 4
18 and thought so needfull to bee vnderstood of all, as he repeates it againe verbatim in the 16. Chap 25. verse, and Thought so needful to be understood of all, as he repeats it again verbatim in the 16. Chap 25. verse, cc vvd av j pc-acp vbi vvn pp-f d, c-acp pns31 vvz pn31 av av p-acp dt crd n1 crd n1, (3) sermon (DIV1) 4 Page 4
19 and in diuerse other places in a diuerse manner of words to the same purpose. Wee obserue heerein two principall parts: and in diverse other places in a diverse manner of words to the same purpose. we observe herein two principal parts: cc p-acp j j-jn n2 p-acp dt j n1 pp-f n2 p-acp dt d n1. pns12 vvb av crd j-jn n2: (3) sermon (DIV1) 4 Page 4
20 1. An erroneous opinion of Priuacie, in these words; There is a way which seemes right to a Man. 1. an erroneous opinion of Privacy, in these words; There is a Way which seems right to a Man. crd dt j n1 pp-f n1, p-acp d n2; a-acp vbz dt n1 r-crq vvz j-jn p-acp dt n1 (3) sermon (DIV1) 6 Page 4
21 2. An infallible iudgement of verity, in these words; But the end thereof are the Yssues of Death. 2. an infallible judgement of verity, in these words; But the end thereof Are the Issues of Death. crd dt j n1 pp-f n1, p-acp d n2; p-acp dt n1 av vbr dt n2 pp-f n1. (3) sermon (DIV1) 7 Page 4
22 In the first part we note. 1. The subiect or matter propounded; There is a way. In the First part we note. 1. The Subject or matter propounded; There is a Way. p-acp dt ord n1 pns12 vvb. crd dt j-jn cc n1 vvn; a-acp vbz dt n1. (3) sermon (DIV1) 8 Page 4
23 2. The quality or condition of that way; It seemes right. 3. The Iudge of that quality: 2. The quality or condition of that Way; It seems right. 3. The Judge of that quality: crd dt n1 cc n1 pp-f d n1; pn31 vvz av-jn. crd dt n1 pp-f d n1: (3) sermon (DIV1) 10 Page 4
24 A mans selfe; The spirit of priuacy. A men self; The Spirit of privacy. dt ng1 n1; dt n1 pp-f n1. (3) sermon (DIV1) 11 Page 5
25 In the other part, the publike Iudgement, we obserue, 1. The end or purpose and scope thereof, compared with or opposed to the beginning or pretence. In the other part, the public Judgement, we observe, 1. The end or purpose and scope thereof, compared with or opposed to the beginning or pretence. p-acp dt j-jn n1, dt j n1, pns12 vvb, crd dt vvb cc n1 cc n1 av, vvn p-acp cc vvn p-acp dt n1 cc n1. (3) sermon (DIV1) 12 Page 5
26 2. The certaine ill quality opposed to the seeming good quality; 2. The certain ill quality opposed to the seeming good quality; crd dt j j-jn n1 vvn p-acp dt j-vvg j n1; (3) sermon (DIV1) 13 Page 5
27 It did but seeme good or right, but it is, certainly it is the way of death. It did but seem good or right, but it is, Certainly it is the Way of death. pn31 vdd p-acp vvi j cc av-jn, cc-acp pn31 vbz, av-j pn31 vbz dt n1 pp-f n1. (3) sermon (DIV1) 13 Page 5
28 3. The Iudge of this Quality, Salomon, the Publique Magistrate, directed by the Spirit of God, opposed to the erring partiall spirit of a Mans selfe, of priuacie, to whome the way seemes good. 3. The Judge of this Quality, Solomon, the Public Magistrate, directed by the Spirit of God, opposed to the erring partial Spirit of a men self, of privacy, to whom the Way seems good. crd dt n1 pp-f d n1, np1, dt j n1, vvn p-acp dt n1 pp-f np1, vvn p-acp dt j-vvg j n1 pp-f dt ng1 n1, pp-f n1, p-acp ro-crq dt n1 vvz j. (3) sermon (DIV1) 14 Page 5
29 So the vvay seemes right, but it is wrong; It seemes the right way to life, but it is the ready way to death; So the Way seems right, but it is wrong; It seems the right Way to life, but it is the ready Way to death; av dt n1 vvz j-jn, cc-acp pn31 vbz j-jn; pn31 vvz dt j-jn n1 p-acp n1, cc-acp pn31 vbz dt j n1 p-acp n1; (3) sermon (DIV1) 15 Page 5
30 It seemes good in Mans eyes, but it is not so in Gods eyes ▪ Multa videntur, quae non sunt. It seems good in men eyes, but it is not so in God's eyes ▪ Multa videntur, Quae non sunt. pn31 vvz j p-acp ng1 n2, cc-acp pn31 vbz xx av p-acp npg1 n2 ▪ fw-la fw-la, fw-la fw-fr fw-la. (3) sermon (DIV1) 15 Page 5
31 1. The Subiect. There is a way. A way literally and properly is thus defined by some; viae vna pars est Locus; 1. The Subject. There is a Way. A Way literally and properly is thus defined by Some; Viae Una pars est Locus; crd dt n-jn. pc-acp vbz dt n1. dt n1 av-j cc av-j vbz av vvn p-acp d; fw-la fw-la fw-la fw-la fw-la; (4) part (DIV2) 15 Page 5
32 & alia est dispositio in loco, per quem initio est possibilis, in ea ad finem intentum. & Alias est Disposition in loco, per Whom initio est possibilis, in ea ad finem intentum. cc fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (4) part (DIV2) 16 Page 5
33 By others Thus; Est via Locus per quem babere iter imnibus licet. via est transitus à lòco in locum. By Others Thus; Est via Locus per Whom babere iter imnibus licet. via est transitus à lòco in locum. p-acp n2-jn av; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-fr fw-la p-acp fw-la. (4) part (DIV2) 16 Page 5
34 The Latins call it via (as Varro thinketh) either ab eundo, quasi ia ▪ the Impartiue to Eo; Or else a vehendo, quast primum veba, & tum deinde via. The Latins call it via (as Varro Thinketh) either ab Eund, quasi in ▪ the Impartiue to Eo; Or Else a vehendo, Quast primum veba, & tum Deinde via. dt njp2 vvb pn31 fw-la (c-acp np1 vvz) d fw-la fw-la, fw-la p-acp ▪ dt j p-acp fw-la; cc av dt fw-la, uh fw-la fw-la, cc fw-la n1 fw-la. (4) part (DIV2) 17 Page 5
35 The Greekes call a way NONLATINALPHABET, which some likewise deriue from NONLATINALPHABET, quasi NONLATINALPHABET, proficiscor, or iter facio. The Greeks call a Way, which Some likewise derive from, quasi, proficiscor, or iter facio. dt njp2 vvb dt n1, r-crq d av vvb p-acp, fw-la, n1, cc fw-la fw-la. (4) part (DIV2) 18 Page 5
36 But none expresseth it so aptly and fully as the Originall, which is Derech, whose radix is Darech, calcauit or conculcauit, from the ordinary trampling and beating of the way with the feet of many passengers. But none Expresses it so aptly and Fully as the Original, which is Darech, whose radix is Darech, calcauit or conculcauit, from the ordinary trampling and beating of the Way with the feet of many passengers. p-acp pix vvz pn31 av av-j cc av-j c-acp dt j-jn, r-crq vbz np1, rg-crq fw-la vbz np1, fw-la cc fw-la, p-acp dt j n-vvg cc vvg pp-f dt n1 p-acp dt n2 pp-f d n2. (4) part (DIV2) 19 Page 5
37 And thus it is vsed properly for a way or place of iournying and trauaile, but metaphorically translated pro more, ratione, seu vitae institutione, seu consuetudine. And thus it is used properly for a Way or place of journeying and travail, but metaphorically translated Pro more, ratione, seu vitae Institution, seu Consuetudine. cc av pn31 vbz vvn av-j p-acp dt n1 cc n1 pp-f vvg cc n1, cc-acp av-j vvn fw-la fw-it, fw-la, fw-la fw-la n1, fw-la fw-la. (4) part (DIV2) 19 Page 6
38 Now in this place it is vsed in a borrowed sense, and yet holds proportion or similitude with the thing that lends it. Now in this place it is used in a borrowed sense, and yet holds proportion or similitude with the thing that lends it. av p-acp d n1 pn31 vbz vvn p-acp dt j-vvn n1, cc av vvz n1 cc n1 p-acp dt n1 cst vvz pn31. (4) part (DIV2) 20 Page 6
39 And thus it must heere be vnderstood of the wayes of God, or the wayes of Man. The way of God is considered after a two-fold manner. And thus it must Here be understood of the ways of God, or the ways of Man. The Way of God is considered After a twofold manner. cc av pn31 vmb av vbi vvn pp-f dt n2 pp-f np1, cc dt n2 pp-f n1 dt n1 pp-f np1 vbz vvn p-acp dt n1 n1. (4) part (DIV2) 21 Page 6
40 1. His counsell or secret will which is called a vvay, Rom. 11. 33. O the depth of the riches, &c. 2. His reuealed will in his Word, of which the Psalmist speakes, Psal. 18. 3. The way of the Lord is an vndefiled way. 1. His counsel or secret will which is called a Way, Rom. 11. 33. O the depth of the riches, etc. 2. His revealed will in his Word, of which the Psalmist speaks, Psalm 18. 3. The Way of the Lord is an undefiled Way. crd po31 n1 cc j-jn n1 r-crq vbz vvn dt n1, np1 crd crd sy dt n1 pp-f dt n2, av crd po31 vvn n1 p-acp po31 n1, pp-f r-crq dt n1 vvz, np1 crd crd dt n1 pp-f dt n1 vbz dt j n1. (4) part (DIV2) 22 Page 6
41 This last is likewise two-fold. 1. Either via legis & mandatorum. 2. Or via gratiae, promissionis & Euangelij. This last is likewise twofold. 1. Either via Legis & mandatorum. 2. Or via Gratiae, promissionis & Evangelist. d ord vbz av n1. crd av-d fw-la fw-la cc fw-la. crd cc fw-la fw-la, fw-la cc np2. (4) part (DIV2) 24 Page 6
42 The first of these wee walke in vvhen vve performe obediently that vvhich is commanded; the second, when we beleeue faithfully that vvhich is promised. The First of these we walk in when we perform obediently that which is commanded; the second, when we believe faithfully that which is promised. dt ord pp-f d pns12 vvb p-acp c-crq pns12 vvb av-j cst r-crq vbz vvn; dt ord, c-crq pns12 vvb av-j cst r-crq vbz vvn. (4) part (DIV2) 24 Page 6
43 So the first respects obedience, life, action, vvorkes; So the First respects Obedience, life, actium, works; np1 dt ord vvz n1, n1, n1, n2; (4) part (DIV2) 24 Page 6
44 the other, knowledge, faith, hope, and the affection of loue, which performeth all the Law by being accepted in Christ. the other, knowledge, faith, hope, and the affection of love, which Performeth all the Law by being accepted in christ. dt n-jn, n1, n1, n1, cc dt n1 pp-f n1, r-crq vvz d dt n1 p-acp vbg vvn p-acp np1. (4) part (DIV2) 24 Page 6
45 But of these vvayes as the first of all heere spoken of, vvhich is that of Gods Counsell, is too deepe for any of vs; But of these ways as the First of all Here spoken of, which is that of God's Counsel, is too deep for any of us; cc-acp pp-f d n2 p-acp dt ord pp-f d av vvn pp-f, r-crq vbz d pp-f npg1 n1, vbz av j-jn c-acp d pp-f pno12; (4) part (DIV2) 25 Page 6
46 yea or for Salomon himselfe to vvade in, (though the shallowest fooles vvilbe busiest in it) so the other, his reuealed will, is the rule of our vvayes, yea or for Solomon himself to wade in, (though the shallowest Fools will be Busiest in it) so the other START ITALICS his revealed will ITALICS is the Rule of our ways uh cc p-acp np1 px31 pc-acp vvi p-acp, (cs dt js n2 vmb js p-acp pn31) av dt n-jn, po31 vvd n1, vbz dt n1 pp-f po12 n2, (4) part (DIV2) 25 Page 6
47 and neither of them heere intended by Salomon; because they are both good and seeme so; and neither of them Here intended by Solomon; Because they Are both good and seem so; cc av-dx pp-f pno32 av vvd p-acp np1; c-acp pns32 vbr av-d j cc vvb av; (4) part (DIV2) 25 Page 6
48 but this seemes good, yet it is not so. Then this is spoken of the vvayes of Man; and they are likewise twofold. but this seems good, yet it is not so. Then this is spoken of the ways of Man; and they Are likewise twofold. p-acp d vvz j, av pn31 vbz xx av. av d vbz vvn pp-f dt n2 pp-f n1; cc pns32 vbr av j. (4) part (DIV2) 25 Page 6
49 Either the vvay of knowledge and vnderstanding: Or, the vvay of Practise or Action. Either the Way of knowledge and understanding: Or, the Way of practice or Actium. d dt n1 pp-f n1 cc n1: cc, dt n1 pp-f n1 cc n1. (4) part (DIV2) 27 Page 6
50 The way of knowledge, is that Faith or Religion which a man beleeues to be the truth so farre as he vnderstands, The Way of knowledge, is that Faith or Religion which a man believes to be the truth so Far as he understands, dt n1 pp-f n1, vbz d n1 cc n1 r-crq dt n1 vvz pc-acp vbi dt n1 av av-j c-acp pns31 vvz, (4) part (DIV2) 29 Page 7
51 and by vvhich he hopes to attaine l•fe and happines hereafter. and by which he hope's to attain l•fe and happiness hereafter. cc p-acp r-crq pns31 vvz pc-acp vvi n1 cc n1 av. (4) part (DIV2) 29 Page 7
52 And in this sense it is taken, Act. 14. 16. 19. 9. And so it sounds, as if Salomon had sayd; And in this sense it is taken, Act. 14. 16. 19. 9. And so it sounds, as if Solomon had said; cc p-acp d n1 pn31 vbz vvn, n1 crd crd crd crd cc av pn31 vvz, c-acp cs np1 vhd vvn; (4) part (DIV2) 29 Page 7
53 There is a Religion which a man supposeth to be the truth, and the right way to Heauen, There is a Religion which a man Supposeth to be the truth, and the right Way to Heaven, a-acp vbz dt n1 r-crq dt n1 vvz pc-acp vbi dt n1, cc dt j-jn n1 p-acp n1, (4) part (DIV2) 29 Page 7
54 but it is false and erroneous, and the next way to Hell. but it is false and erroneous, and the next Way to Hell. cc-acp pn31 vbz j cc j, cc dt ord n1 p-acp n1. (4) part (DIV2) 29 Page 7
55 The way of Practise or Action is our conuersation, manners, and fashion of liuing and dealing betwixt man and man, in vice or in vertue, Iustice or injurie, equity or iniquity: The Way of practice or Actium is our Conversation, manners, and fashion of living and dealing betwixt man and man, in vice or in virtue, justice or injury, equity or iniquity: dt n1 pp-f n1 cc n1 vbz po12 n1, n2, cc n1 pp-f vvg cc vvg p-acp n1 cc n1, p-acp n1 cc p-acp n1, n1 cc n1, n1 cc n1: (4) part (DIV2) 30 Page 7
56 and so it is taken, Mat. 21. 32. And then the sense is, as if Salomon had sayd, There is a course of life which a man thinkes very upright and iust, and so it is taken, Mathew 21. 32. And then the sense is, as if Solomon had said, There is a course of life which a man thinks very upright and just, cc av pn31 vbz vvn, np1 crd crd cc av dt n1 vbz, c-acp cs np1 vhd vvn, pc-acp vbz dt n1 pp-f n1 r-crq dt n1 vvz av av-j cc j, (4) part (DIV2) 30 Page 7
57 and so iudgeth himselfe a holy Man whilst he liues heere in it, but it is a most deceitfull trade of life, bringing a man to death, dishonor, and destruction. and so Judgeth himself a holy Man while he lives Here in it, but it is a most deceitful trade of life, bringing a man to death, dishonour, and destruction. cc av vvz px31 dt j n1 cs pns31 vvz av p-acp pn31, cc-acp pn31 vbz dt av-ds j n1 pp-f n1, vvg dt n1 p-acp n1, n1, cc n1. (4) part (DIV2) 30 Page 7
58 But for our more cleere vnderstanding and discerning of this point, we will speake first of the way of Religion, being the Speculatiue part, whose obiect is truth and falshood: And then of Practise, being the actiue part, whose object is good and bad. But for our more clear understanding and discerning of this point, we will speak First of the Way of Religion, being the Speculative part, whose Object is truth and falsehood: And then of practice, being the active part, whose Object is good and bad. cc-acp p-acp po12 av-dc j n1 cc vvg pp-f d n1, pns12 vmb vvi ord pp-f dt n1 pp-f n1, vbg dt j n1, rg-crq n1 vbz n1 cc n1: cc av pp-f n1, vbg dt j n1, rg-crq n1 vbz j cc j. (4) part (DIV2) 31 Page 7
59 And this the rather, because knowledge or the Theory better suites and answeres the way, then action or the practique: And this the rather, Because knowledge or the Theory better suits and answers the Way, then actium or the practic: cc d dt av-c, c-acp n1 cc dt n1 jc n2 cc n2 dt n1, av n1 cc dt n-jn: (4) part (DIV2) 32 Page 7
60 and action more properly corresponds to our passage, trauaile, and walking in that way. and actium more properly corresponds to our passage, travail, and walking in that Way. cc n1 av-dc av-j vvz p-acp po12 n1, n1, cc vvg p-acp d n1. (4) part (DIV2) 32 Page 7
61 So for doctrine wee will only speake of the truth or falsehood of Religion, and vvill reserue the practique part, our life, our manners, So for Doctrine we will only speak of the truth or falsehood of Religion, and will reserve the practic part, our life, our manners, av p-acp n1 pns12 vmb av-j vvi pp-f dt n1 cc n1 pp-f n1, cc vmb vvi dt j-jn n1, po12 n1, po12 n2, (4) part (DIV2) 32 Page 7
62 and conversation, for the vse and application of those points of doctrine, which from hence shall naturally and properly flow. and Conversation, for the use and application of those points of Doctrine, which from hence shall naturally and properly flow. cc n1, p-acp dt n1 cc n1 pp-f d n2 pp-f n1, r-crq p-acp av vmb av-j cc av-j vvi. (4) part (DIV2) 32 Page 7
63 And thus much for subiect, that we may know, what it is that Salomon vailes vnder this shadow, The way. 2. The Quality. And thus much for Subject, that we may know, what it is that Solomon vails under this shadow, The Way. 2. The Quality. cc av av-d c-acp j-jn, cst pns12 vmb vvi, r-crq pn31 vbz cst np1 vvz p-acp d n1, dt n1. crd dt n1. (4) part (DIV2) 32 Page 8
64 Which seemes right ] This is the Quality of the Way, which whilst Salomon thus describes, he affoords vs from hence a foure-fold diuision, according to that common Proverbe, The Italian seemes wise, and is wise; Which seems right ] This is the Quality of the Way, which while Solomon thus describes, he affords us from hence a fourfold division, according to that Common Proverb, The Italian seems wise, and is wise; r-crq vvz j-jn ] d vbz dt n1 pp-f dt n1, r-crq cs np1 av vvz, pns31 vvz pno12 p-acp av dt n1 n1, vvg p-acp d j n1, dt njp vvz j, cc vbz j; (4) part (DIV2) 33 Page 8
65 the Spaniard seemes wise, and is a foole; the French seemes a foole, and is wise; the Spaniard seems wise, and is a fool; the French seems a fool, and is wise; dt np1 vvz j, cc vbz dt n1; dt jp vvz dt n1, cc vbz j; (4) part (DIV2) 33 Page 8
66 and the English seemes a foole, and is a foole: and the English seems a fool, and is a fool: cc dt jp vvz dt n1, cc vbz dt n1: (4) part (DIV2) 33 Page 8
67 So here, There is a way which seemes right and is wrong ▪ and to that is opposed, A way which seemes wrong and is right: So Here, There is a Way which seems right and is wrong ▪ and to that is opposed, A Way which seems wrong and is right: av av, pc-acp vbz dt n1 r-crq vvz j-jn cc vbz j-jn ▪ cc p-acp d vbz vvn, dt n1 r-crq vvz j-jn cc vbz av-jn: (4) part (DIV2) 33 Page 8
68 and there is A way which seemes wrong, and is wrong; and to that is opposed, A way which seemes right and is right. and there is A Way which seems wrong, and is wrong; and to that is opposed, A Way which seems right and is right. cc pc-acp vbz dt n1 r-crq vvz j-jn, cc vbz j-jn; cc p-acp d vbz vvn, dt n1 r-crq vvz j-jn cc vbz j-jn. (4) part (DIV2) 33 Page 8
69 Now these seeme foure diuerse wayes, but indeed are but two: Now these seem foure diverse ways, but indeed Are but two: av d vvb crd j n2, p-acp av vbr cc-acp crd: (4) part (DIV2) 34 Page 8
70 as two crosse or ouerthwart wayes seeme to him that stands in the midst to bee foure, as two cross or overthwart ways seem to him that Stands in the midst to be foure, c-acp crd n1 cc j-jn n2 vvb p-acp pno31 cst vvz p-acp dt n1 pc-acp vbi crd, (4) part (DIV2) 34 Page 8
71 yet haue but two beginnings and two ends: yet have but two beginnings and two ends: av vhb cc-acp crd n2 cc crd n2: (4) part (DIV2) 34 Page 8
72 so here the difference is not so manifold in the subiect, but in the Iudges, to vvhose sight these vvayes appeare after a diuerse manner, according to the truth or error of their apprehensions. so Here the difference is not so manifold in the Subject, but in the Judges, to whose sighed these ways appear After a diverse manner, according to the truth or error of their apprehensions. av av dt n1 vbz xx av j p-acp dt n-jn, cc-acp p-acp dt n2, p-acp rg-crq n1 d n2 vvi p-acp dt j n1, vvg p-acp dt n1 cc n1 pp-f po32 n2. (4) part (DIV2) 34 Page 8
73 For that the right way seemes vvrong, or the vvrong vvay seemes right, proceedes à deceptione visus, from error of judgement. For that the right Way seems wrong, or the wrong Way seems right, proceeds à deceptione visus, from error of judgement. p-acp cst dt j-jn n1 vvz j-jn, cc dt j-jn n1 vvz j-jn, vvz fw-fr fw-la fw-la, p-acp n1 pp-f n1. (4) part (DIV2) 34 Page 8
74 For we see an euill vvay may to one man seeme right and yet be wrong; For we see an evil Way may to one man seem right and yet be wrong; c-acp pns12 vvb dt j-jn n1 vmb p-acp crd n1 vvi j-jn cc av vbi j-jn; (4) part (DIV2) 34 Page 8
75 and the same vvay to another may both seeme wrong, and be wrong: and the same Way to Another may both seem wrong, and be wrong: cc dt d n1 p-acp j-jn vmb av-d vvi n-jn, cc vbi j-jn: (4) part (DIV2) 34 Page 8
76 and a good way may to an euill sight seeme wrong, and yet bee right; and the same way to a good sight may both seeme right, and be right. and a good Way may to an evil sighed seem wrong, and yet be right; and the same Way to a good sighed may both seem right, and be right. cc dt j n1 vmb p-acp dt j-jn n1 vvi j-jn, cc av vbi j-jn; cc dt d n1 p-acp dt j n1 vmb av-d vvi j-jn, cc vbi j-jn. (4) part (DIV2) 34 Page 8
77 Now vvhilst I speake of a good way, and a bad vvay, I intend a true Religion and a false Religion: Now whilst I speak of a good Way, and a bad Way, I intend a true Religion and a false Religion: av cs pns11 vvb pp-f dt j n1, cc dt j n1, pns11 vvb dt j n1 cc dt j n1: (4) part (DIV2) 34 Page 8
78 for as a vvay may be faire, (which vvee call a good vvay) and yet be indirect: for as a Way may be fair, (which we call a good Way) and yet be indirect: c-acp c-acp dt n1 vmb vbi j, (r-crq pns12 vvb dt j n1) cc av vbi j: (4) part (DIV2) 34 Page 8
79 so a Religion may be glorious to the eye, and furnished with faire pretences, & yet be false. so a Religion may be glorious to the eye, and furnished with fair pretences, & yet be false. av dt n1 vmb vbi j p-acp dt n1, cc vvn p-acp j n2, cc av vbi j. (4) part (DIV2) 34 Page 9
80 And as a vvay may be foule, (vvhich wee call a bad vvay) and yet carry vs directly to the place whither we tend, And as a Way may be foul, (which we call a bad Way) and yet carry us directly to the place whither we tend, cc c-acp dt n1 vmb vbi j, (r-crq pns12 vvb dt j n1) cc av vvb pno12 av-j p-acp dt n1 c-crq pns12 vvb, (4) part (DIV2) 34 Page 9
81 so a Religion may bee naked, poore, plaine in shew, persecuted, afflicted, scorned, contemned of the greatest part of the vvorld, of the mighty, noble, learned, politicke, so a Religion may be naked, poor, plain in show, persecuted, afflicted, scorned, contemned of the greatest part of the world, of the mighty, noble, learned, politic, av dt n1 vmb vbi j, j, j p-acp n1, vvn, j-vvn, j-vvn, vvn pp-f dt js n1 pp-f dt n1, pp-f dt j, j, j, j, (4) part (DIV2) 34 Page 9
82 and yet be the true Religion, and the true direct vvay to happinesse hereafter, the lesse happinesse it hath here. and yet be the true Religion, and the true Direct Way to happiness hereafter, the less happiness it hath Here. cc av vbi dt j n1, cc dt j j n1 p-acp n1 av, dt av-dc n1 pn31 vhz av. (4) part (DIV2) 34 Page 9
83 Having then Religion for our subiect, if we looke vpon it, vve shall finde three Religions in the vvorld, especially justling for the truth of this way: The Turkes, the Iewes, the Christians: nor need any man to vvonder at this, that I should mention Turkes and Iewes vvith Christians: Having then Religion for our Subject, if we look upon it, we shall find three Religions in the world, especially justling for the truth of this Way: The Turkes, the Iewes, the Christians: nor need any man to wonder At this, that I should mention Turkes and Iewes with Christians: vhg av n1 p-acp po12 n-jn, cs pns12 vvb p-acp pn31, pns12 vmb vvi crd n2 p-acp dt n1, av-j j-vvg p-acp dt n1 pp-f d n1: dt np2, dt np2, dt np1: ccx vvb d n1 p-acp n1 p-acp d, cst pns11 vmd vvi np2 cc np2 p-acp np1: (4) part (DIV2) 35 Page 9
84 for the Iewes Religion, yea the Turkes superstition seemes in their eyes to them, as true and as right, as ours doth to vs; for the Iewes Religion, yea the Turks Superstition seems in their eyes to them, as true and as right, as ours does to us; c-acp dt np2 n1, uh dt n2 n1 vvz p-acp po32 n2 p-acp pno32, c-acp j cc p-acp n-jn, c-acp png12 vdz p-acp pno12; (4) part (DIV2) 35 Page 9
85 and vve haue nothing but the Scriptures to distinguish them and vs asunder: I meane, the consent of Scripture, Lawe and Prophets, Olde and New, Spirit and Letter: and we have nothing but the Scriptures to distinguish them and us asunder: I mean, the consent of Scripture, Law and prophets, Old and New, Spirit and letter: cc pns12 vhb pix cc-acp dt n2 pc-acp vvi pno32 cc pno12 av: pns11 vvb, dt n1 pp-f n1, n1 cc n2, j cc j, n1 cc n1: (4) part (DIV2) 35 Page 9
86 for some passages and obscure places, they pretend (though vnjustly) to be for them. for Some passages and Obscure places, they pretend (though unjustly) to be for them. c-acp d n2 cc j n2, pns32 vvb (cs av-j) pc-acp vbi p-acp pno32. (4) part (DIV2) 35 Page 9
87 But because vve know (vvhatsoeuer they boast) that their Religions are wayes vvhich both seeme vvrong to all good or indifferent judgements, But Because we know (whatsoever they boast) that their Religions Are ways which both seem wrong to all good or indifferent Judgments, cc-acp c-acp pns12 vvb (r-crq pns32 vvb) cst po32 n2 vbr n2 r-crq d vvb vvi p-acp d j cc j n2, (4) part (DIV2) 35 Page 9
88 as they are wrong in Gods judgement: as they Are wrong in God's judgement: c-acp pns32 vbr j-jn p-acp npg1 n1: (4) part (DIV2) 35 Page 9
89 and because our hope is to haue no hearers here but Christians, vvee vvill leaue them to themselues, and Because our hope is to have no hearers Here but Christians, we will leave them to themselves, cc c-acp po12 n1 vbz pc-acp vhi dx n2 av p-acp np1, pns12 vmb vvi pno32 p-acp px32, (4) part (DIV2) 35 Page 9
90 & speake of the diuersitie of wayes amongst vs, vvhich appeare principally to bee foure, euery one clayming truth, & speak of the diversity of ways among us, which appear principally to be foure, every one claiming truth, cc vvi pp-f dt n1 pp-f n2 p-acp pno12, r-crq vvb av-j pc-acp vbi crd, d pi vvg n1, (4) part (DIV2) 35 Page 9
91 and holding their Rel•gion to bee Orthodoxe, and so the onely right vvay to heauen. 1. The first of these, are the Grecians, or the East Church. and holding their Rel•gion to be Orthodox, and so the only right Way to heaven. 1. The First of these, Are the Greeks, or the East Church. cc vvg po32 n1 pc-acp vbi n1, cc av dt j j-jn n1 p-acp n1. crd dt ord pp-f d, vbr dt njp2, cc dt n1 n1. (4) part (DIV2) 35 Page 9
92 2. The second, the Abissins, or South Church vnder Presbiter Iohn. 3. The West Church, or Church of Rome vnder the Pope ▪ 2. The second, the Abyssinians, or South Church under Presbyter John. 3. The West Church, or Church of Room under the Pope ▪ crd dt ord, dt ng1, cc n1 n1 p-acp n1 np1. crd dt n1 n1, cc n1 pp-f vvb p-acp dt n1 ▪ (4) part (DIV2) 37 Page 10
93 4. The fourth, is the Reformed Church vnder diuers Princes: 4. The fourth, is the Reformed Church under diverse Princes: crd dt ord, vbz dt vvn n1 p-acp j n2: (4) part (DIV2) 39 Page 10
94 vvhich for distinction sake, and perhaps situation, (hauing respect to some of these) vvee may call the North Church. which for distinction sake, and perhaps situation, (having respect to Some of these) we may call the North Church. r-crq p-acp n1 n1, cc av n1, (vhg n1 p-acp d pp-f d) pns12 vmb vvi dt n1 n1. (4) part (DIV2) 39 Page 10
95 Now if any man expect I should sub-divide the Reformed Religion, because there are some differences amongst vs, Now if any man expect I should subdivide the Reformed Religion, Because there Are Some differences among us, av cs d n1 vvb pns11 vmd j dt vvn n1, c-acp pc-acp vbr d n2 p-acp pno12, (4) part (DIV2) 40 Page 10
96 and such as in some times, and with some hot-headed persons, breed great combustions in the Church, I shal not need, and such as in Some times, and with Some hotheaded Persons, breed great combustions in the Church, I shall not need, cc d c-acp p-acp d n2, cc p-acp d j n2, vvb j n2 p-acp dt n1, pns11 vmb xx vvi, (4) part (DIV2) 40 Page 10
97 neither truly ought I to do it; neither truly ought I to do it; av-dx av-j vmd pns11 p-acp vdi pn31; (4) part (DIV2) 40 Page 10
98 because all of vs (except the Heretiques who are generally cut off from the body of Christ by vs all, Because all of us (except the Heretics who Are generally Cut off from the body of christ by us all, c-acp d pp-f pno12 (c-acp dt n2 r-crq vbr av-j vvn a-acp p-acp dt n1 pp-f np1 p-acp pno12 d, (4) part (DIV2) 40 Page 10
99 or those Schismatickes who separate and cut themselues off, as persons that haue no way, that haue no tract of Antiquity, or those Schismatics who separate and Cut themselves off, as Persons that have no Way, that have no tract of Antiquity, cc d n1 r-crq vvb cc vvi px32 a-acp, c-acp n2 cst vhb dx n1, cst vhb dx n1 pp-f n1, (4) part (DIV2) 40 Page 10
100 or any footestep to follow directly in the Scripture) agree in the way it selfe, or any footstep to follow directly in the Scripture) agree in the Way it self, cc d n1 pc-acp vvi av-j p-acp dt n1) vvb p-acp dt n1 pn31 n1, (4) part (DIV2) 40 Page 10
101 though perhaps some of vs may vary either in the manner of walking in that way, though perhaps Some of us may vary either in the manner of walking in that Way, cs av d pp-f pno12 vmb vvi av-d p-acp dt n1 pp-f vvg p-acp d n1, (4) part (DIV2) 40 Page 10
102 or in some ceremony and circumstance of deuotion or discipline, which is as the hedge, or in Some ceremony and circumstance of devotion or discipline, which is as the hedge, cc p-acp d n1 cc n1 pp-f n1 cc n1, r-crq vbz p-acp dt n1, (4) part (DIV2) 40 Page 10
103 and ditch, and fence of this way, and no essentiall part of the way it felfe, and ditch, and fence of this Way, and no essential part of the Way it self, cc n1, cc n1 pp-f d n1, cc dx j n1 pp-f dt n1 pn31 n1, (4) part (DIV2) 40 Page 10
104 but rather for the order, ease, and conveniencie of the Traueller. but rather for the order, ease, and conveniency of the Traveller. cc-acp av-c p-acp dt n1, n1, cc n1 pp-f dt n1. (4) part (DIV2) 40 Page 10
105 And thus those whom our aduersaries miscall Lutherans, Protestants, Puritans, walke as Iacobs sonnes did out of Egypt to fetch their good old father thither, to whom their brother Ioseph knowing their stubborne, crosse, proude, And thus those whom our Adversaries miscall Lutherans, Protestants, Puritans, walk as Iacobs Sons did out of Egypt to fetch their good old father thither, to whom their brother Ioseph knowing their stubborn, cross, proud, cc av d ro-crq po12 n2 vvb njp2, n2, np2, vvb p-acp npg1 n2 vdd av pp-f np1 pc-acp vvi po32 j j n1 av, p-acp ro-crq po32 n1 np1 vvg po32 j, j, j, (4) part (DIV2) 41 Page 10
106 and peruerse natures, gaue them this admonition aforehand, See that you fall not out by the way. and perverse nature's, gave them this admonition aforehand, See that you fallen not out by the Way. cc j n2, vvd pno32 d n1 av, vvb cst pn22 vvb xx av p-acp dt n1. (4) part (DIV2) 41 Page 10
107 Genes. 45. 24. In via out per viam, non pro via, or propter viam: such are our hot alterations, not for the way, but in the way. Genesis. 45. 24. In via out per viam, non Pro via, or propter viam: such Are our hight alterations, not for the Way, but in the Way. np1. crd crd p-acp fw-la av fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la: d vbr po12 j n2, xx p-acp dt n1, cc-acp p-acp dt n1. (4) part (DIV2) 41 Page 10
108 And thus such as the Papist cals Lutherans and Puritans, walke the one vpon the one hand, And thus such as the Papist calls Lutherans and Puritans, walk the one upon the one hand, cc av d c-acp dt njp vvz njp2 cc np2, vvb dt crd p-acp dt crd n1, (4) part (DIV2) 42 Page 11
109 and the other vpon the other, the Protestant in the midst, shunning both the Extreames. and the other upon the other, the Protestant in the midst, shunning both the Extremes. cc dt n-jn p-acp dt n-jn, dt n1 p-acp dt n1, vvg d dt n2-jn. (4) part (DIV2) 42 Page 11
110 Wherein whilst the other walke with most violent and obstinate auersenesse, they thinke themselues only safe, Wherein while the other walk with most violent and obstinate averseness, they think themselves only safe, q-crq cs dt j-jn n1 p-acp ds j cc j n1, pns32 vvb px32 av-j j, (4) part (DIV2) 42 Page 11
111 and become seuere and supercillious censurers of vs and all men who in the least circumstance dislike their Criticismes, and become severe and supercilious censurers of us and all men who in the least circumstance dislike their Criticisms, cc vvi j cc j n2 pp-f pno12 cc d n2 r-crq p-acp dt ds n1 vvb po32 n2, (4) part (DIV2) 42 Page 11
112 or in the least ceremony vary from their rigide rules. or in the least ceremony vary from their rigide rules. cc p-acp dt ds n1 vvb p-acp po32 j n2. (4) part (DIV2) 42 Page 11
113 But for the way it selfe, all of vs agree in one, & with vs the whole Catholike Church, both Grecians, and Abissins, as the learned know; But for the Way it self, all of us agree in one, & with us the Whole Catholic Church, both Greeks, and Abyssinians, as the learned know; p-acp p-acp dt n1 pn31 n1, d pp-f pno12 vvi p-acp pi, cc p-acp pno12 dt j-jn jp n1, d njp2, cc ng1, p-acp dt j vvb; (4) part (DIV2) 42 Page 11
114 and as it were easie to demonstrate to the vnderstanding of the simplest, if time would permit so long a discourse, in defect whereof I referre them ouer to a booke called Catholique Traditions, collected by a Frenchman, written in English, and as it were easy to demonstrate to the understanding of the simplest, if time would permit so long a discourse, in defect whereof I refer them over to a book called Catholic Traditions, collected by a Frenchman, written in English, cc c-acp pn31 vbdr j pc-acp vvi p-acp dt n1 pp-f dt js, cs n1 vmd vvi av av-j dt n1, p-acp n1 c-crq pns11 vvb pno32 a-acp p-acp dt n1 vvn jp n2, vvn p-acp dt np1, vvn p-acp jp, (4) part (DIV2) 42 Page 11
115 and dedicated to our late Prince Henry of blessed Memory. and dedicated to our late Prince Henry of blessed Memory. cc vvn p-acp po12 j n1 np1 pp-f j-vvn n1. (4) part (DIV2) 42 Page 11
116 The only materiall difference vndecided, hangs betwixt vs and the Church of Rome, they holding themselues to be only in the way as persons that cannot possibly erre from it, The only material difference undecided, hangs betwixt us and the Church of Rome, they holding themselves to be only in the Way as Persons that cannot possibly err from it, dt j j-jn n1 j, vvz p-acp pno12 cc dt n1 pp-f np1, pns32 vvg px32 pc-acp vbi j p-acp dt n1 c-acp n2 cst vmbx av-j vvi p-acp pn31, (4) part (DIV2) 42 Page 11
117 and all others to be out of the way, that in all points walke not step by step, and all Others to be out of the Way, that in all points walk not step by step, cc d n2-jn pc-acp vbi av pp-f dt n1, cst p-acp d n2 vvb xx vvi p-acp n1, (4) part (DIV2) 42 Page 11
118 and hand in hand with them. and hand in hand with them. cc n1 p-acp n1 p-acp pno32. (4) part (DIV2) 42 Page 11
119 Like a man, who vvould perswade all England there were no other way to London, but through his ground, that so he might exact a generall toll of the Passengers for his priuat benefite. Like a man, who would persuade all England there were no other Way to London, but through his ground, that so he might exact a general toll of the Passengers for his private benefit. j dt n1, r-crq vmd vvi d np1 a-acp vbdr dx j-jn n1 p-acp np1, p-acp p-acp po31 n1, cst av pns31 vmd vvi dt j n1 pp-f dt n2 p-acp po31 j n1. (4) part (DIV2) 42 Page 11
120 Now whilst I say, wee vvith all the Catholique Church agree about the way, and our only difference is vvith Rome: I neither intend to affirme, that either our agreement with all is so intite, Now while I say, we with all the Catholic Church agree about the Way, and our only difference is with Room: I neither intend to affirm, that either our agreement with all is so intite, av cs pns11 vvb, pns12 p-acp d dt jp n1 vvb p-acp dt n1, cc po12 j n1 vbz p-acp vvi: pns11 av-dx vvb pc-acp vvi, cst d po12 n1 p-acp d vbz av j, (4) part (DIV2) 43 Page 11
121 nor our variance from those of Rome so distant, as some of ours and some of theirs would beare the world in hand. nor our variance from those of Room so distant, as Some of ours and Some of theirs would bear the world in hand. ccx po12 n1 p-acp d pp-f vvb av j, c-acp d pp-f png12 cc d pp-f png32 vmd vvi dt n1 p-acp n1. (4) part (DIV2) 43 Page 11
122 Only whilst some Churches ioyne with vs in the Articles of our faith, and in all the fundamentall points of Religion (absolutely necessarie to saluation) we dare not judge them for erring in some matters of lesser moment. Only while Some Churches join with us in the Articles of our faith, and in all the fundamental points of Religion (absolutely necessary to salvation) we Dare not judge them for erring in Some matters of lesser moment. av-j cs d n2 vvi p-acp pno12 p-acp dt n2 pp-f po12 n1, cc p-acp d dt j n2 pp-f n1 (av-j j p-acp n1) pns12 vvb xx vvi pno32 p-acp vvg p-acp d n2 pp-f jc n1. (4) part (DIV2) 44 Page 12
123 For what haue wee to doe to iudge another mans seruant? he stands or fals to his owne Master. For what have we to do to judge Another men servant? he Stands or falls to his own Master. p-acp r-crq vhb pns12 pc-acp vdi pc-acp vvi j-jn ng1 n1? pns31 vvz cc vvz p-acp po31 d n1. (4) part (DIV2) 44 Page 12
124 Yet whilst I say, vvee vvill not iudge, I shew there is cause and feare of iudgement, which they may auoyd, vvho vvisely leauing ambiguous and vnnecessarie questions, rest and build vpon that which is generally and vndoubtedly agreed vpon. Yet while I say, we will not judge, I show there is cause and Fear of judgement, which they may avoid, who wisely leaving ambiguous and unnecessary questions, rest and built upon that which is generally and undoubtedly agreed upon. av cs pns11 vvb, pns12 vmb xx vvi, pns11 vvb a-acp vbz n1 cc n1 pp-f n1, r-crq pns32 vmb vvi, r-crq av-j vvg j cc j n2, n1 cc vvi p-acp d r-crq vbz av-j cc av-j vvn p-acp. (4) part (DIV2) 44 Page 12
125 These & such like I forbeare to iudge, because I heare Christ say, Iudge not, lest you be iudged. These & such like I forbear to judge, Because I hear christ say, Judge not, lest you be judged. np1 cc d av-j pns11 vvb pc-acp vvi, c-acp pns11 vvb np1 vvi, n1 xx, cs pn22 vbb vvn. (4) part (DIV2) 44 Page 12
126 Mat. 7. 1. And I know well it is the presumptuous pride of Antichrist, and an infallible note of that man of sinne who sits in the seate of God, Mathew 7. 1. And I know well it is the presumptuous pride of Antichrist, and an infallible note of that man of sin who sits in the seat of God, np1 crd crd cc pns11 vvb av pn31 vbz dt j n1 pp-f np1, cc dt j n1 pp-f d n1 pp-f n1 r-crq vvz p-acp dt n1 pp-f np1, (4) part (DIV2) 44 Page 12
127 and exalts himselfe aboue all that is called God, to presse with Lucifer into Christs Office, and exalts himself above all that is called God, to press with Lucifer into Christ Office, cc vvz px31 p-acp d cst vbz vvn np1, pc-acp vvi p-acp np1 p-acp npg1 n1, (4) part (DIV2) 44 Page 12
128 and to iudge the quicke and dead before his comming, condemning all for Heretiques vvho vvalke not in his vvay. and to judge the quick and dead before his coming, condemning all for Heretics who walk not in his Way. cc pc-acp vvi dt j cc j p-acp po31 n-vvg, vvg d p-acp n2 r-crq vvb xx p-acp po31 n1. (4) part (DIV2) 44 Page 12
129 I know it is the only desperate error, not to see and acknowledge our error; but to proceede erring with a presumptuous opinion that we cannot erre. I know it is the only desperate error, not to see and acknowledge our error; but to proceed erring with a presumptuous opinion that we cannot err. pns11 vvb pn31 vbz dt j j n1, xx pc-acp vvi cc vvi po12 n1; cc-acp pc-acp vvi vvg p-acp dt j n1 cst pns12 vmbx vvi. (4) part (DIV2) 44 Page 12
130 These brands therefore I leaue to him, vvho only by these (if there were no other) might be knowne to be out of the right vvay. These brands Therefore I leave to him, who only by these (if there were no other) might be known to be out of the right Way. np1 vvz av pns11 vvb p-acp pno31, r-crq av-j p-acp d (cs pc-acp vbdr dx j-jn) vmd vbi vvn pc-acp vbi av pp-f dt j-jn n1. (4) part (DIV2) 44 Page 12
131 And yet in the eyes of these men (led by flesh and blood, and the outward apparance) how vvell doth their vvay seeme, And yet in the eyes of these men (led by Flesh and blood, and the outward appearance) how well does their Way seem, cc av p-acp dt n2 pp-f d n2 (vvn p-acp n1 cc n1, cc dt j n1) c-crq av vdz po32 n1 vvi, (4) part (DIV2) 44 Page 12
132 how indirect and crooked seemes ours? Let vs a little behold them comparatiuely. how indirect and crooked seems ours? Let us a little behold them comparatively. c-crq j cc j vvz png12? vvb pno12 dt j vvi pno32 av-j. (4) part (DIV2) 44 Page 12
133 Doth it not seeme right to a man (who hath but naturall reason, flesh and blood to direct him) to follow that faith vvhich his forefathers professed time out of minde? And doth it not seeme ill to adhere to a faith vvhich they say had no being till about these hundred yeeres, Does it not seem right to a man (who hath but natural reason, Flesh and blood to Direct him) to follow that faith which his Forefathers professed time out of mind? And does it not seem ill to adhere to a faith which they say had no being till about these hundred Years, vdz pn31 xx vvi j-jn p-acp dt n1 (r-crq vhz p-acp j n1, n1 cc n1 pc-acp vvi pno31) pc-acp vvi d n1 r-crq po31 n2 vvd n1 av pp-f n1? cc vdz pn31 xx vvi j-jn pc-acp vvi p-acp dt n1 r-crq pns32 vvb vhd dx vbg p-acp p-acp d crd n2, (4) part (DIV2) 45 Page 13
134 and vvas neuer heard of before Luther? and was never herd of before Luther? cc vbds av-x vvn pp-f p-acp np1? (4) part (DIV2) 45 Page 13
135 Doth it not seeme right (vvhilst wee fancie God like our selues, or something better, Does it not seem right (whilst we fancy God like our selves, or something better, vdz pn31 xx vvi n-jn (cs pns12 vvi np1 av-j po12 n2, cc pi jc, (4) part (DIV2) 46 Page 13
136 like a good old King troubled vvith many imployments) that wee should goe to Saints, like a good old King troubled with many employments) that we should go to Saints, av-j dt j j n1 vvn p-acp d n2) cst pns12 vmd vvi p-acp n2, (4) part (DIV2) 46 Page 13
137 and Angels, and other spirituall fauorites to intercede for vs and prefer our petitions? And doth it not seeme ill, that vvee (vilde sinners) dare presse euen to the Throne of grace it selfe, and Angels, and other spiritual favorites to intercede for us and prefer our petitions? And does it not seem ill, that we (vild Sinners) Dare press even to the Throne of grace it self, cc n2, cc j-jn j n2 pc-acp vvi p-acp pno12 cc vvb po12 n2? cc vdz pn31 xx vvi j-jn, cst pns12 (j n2) vvb n1 av p-acp dt n1 pp-f n1 pn31 n1, (4) part (DIV2) 46 Page 13
138 and refuse to vse any other meanes to obtaine our suites then the name, ayde, and mediation of the Prince himselfe Christ Iesus? and refuse to use any other means to obtain our suits then the name, aid, and mediation of the Prince himself christ Iesus? cc vvb pc-acp vvi d j-jn n2 pc-acp vvi po12 n2 av dt n1, n1, cc n1 pp-f dt n1 px31 np1 np1? (4) part (DIV2) 46 Page 13
139 Doth it not seeme right, vvhilst vvee keepe the pictures of our earthly Parents and friends, that wee should vvith greater reuerence and care preferre the pictures of God the Father, Sonne, Does it not seem right, whilst we keep the pictures of our earthly Parents and Friends, that we should with greater Reverence and care prefer the pictures of God the Father, Son, vdz pn31 xx vvi j-jn, cs pns12 vvb dt n2 pp-f po12 j n2 cc n2, cst pns12 vmd p-acp jc n1 cc n1 vvi dt n2 pp-f np1 dt n1, n1, (4) part (DIV2) 47 Page 13
140 and Holy Ghost, the Parent of our soules, of the Virgin Mary, and other Saints our celestiall friends? And doth it not seeme ill, that vve should not only neglect these, and Holy Ghost, the Parent of our Souls, of the Virgae Marry, and other Saints our celestial Friends? And does it not seem ill, that we should not only neglect these, cc j n1, dt n1 pp-f po12 n2, pp-f dt n1 uh, cc j-jn n2 po12 j n2? cc vdz pn31 xx vvi j-jn, cst pns12 vmd xx av-j vvi d, (4) part (DIV2) 47 Page 13
141 but also cast them out of our Churches and houses, breake and burne them; but also cast them out of our Churches and houses, break and burn them; cc-acp av vvd pno32 av pp-f po12 n2 cc n2, vvb cc vvi pno32; (4) part (DIV2) 47 Page 13
142 And the more pretious account vvee haue of the persons dignity, by so much the more to hold the picture perillous? And the more precious account we have of the Persons dignity, by so much the more to hold the picture perilous? cc dt av-dc j n1 pns12 vhb pp-f dt ng1 n1, p-acp av av-d dt dc pc-acp vvi dt n1 j? (4) part (DIV2) 47 Page 13
143 Doth it not seeme right to flesh and blood, that man should satisfie for his owne sinnes by suffering penance, affiction, chastisements, fastings and the like? that man should merit his owne saluation by vowes, pilgrimages workes of charity, chastity, voluntary pouerty, obedience, Does it not seem right to Flesh and blood, that man should satisfy for his own Sins by suffering penance, Affliction, chastisements, Fastings and the like? that man should merit his own salvation by vows, Pilgrimages works of charity, chastity, voluntary poverty, Obedience, vdz pn31 xx vvi j-jn p-acp n1 cc n1, cst n1 vmd vvi p-acp po31 d n2 p-acp j-vvg n1, n1, n2, n2-vvg cc dt j? cst n1 vmd vvi po31 d n1 p-acp n2, n2 n2 pp-f n1, n1, j-jn n1, n1, (4) part (DIV2) 48 Page 13
144 and other free-will offerings of superrogation? And if heere there were any thing vnpaide, is it not according to reason, that after this life it should be taken out in Purgatory before wee goe to heauen? And seemes it not as ill to deny flesh and blood these sensible satisfactions, and other freewill offerings of superrogation? And if Here there were any thing unpaid, is it not according to reason, that After this life it should be taken out in Purgatory before we go to heaven? And seems it not as ill to deny Flesh and blood these sensible satisfactions, cc j-jn n1 n2 pp-f n1? cc cs av a-acp vbdr d n1 j, vbz pn31 xx vvg p-acp n1, cst p-acp d n1 pn31 vmd vbi vvn av p-acp n1 c-acp pns12 vvb p-acp n1? np1 vvz pn31 xx c-acp j-jn pc-acp vvi n1 cc n1 d j n2, (4) part (DIV2) 48 Page 13
145 & to teach, that all proceedes out of Gods mercy; that wee must doe good, but not trust to it; & to teach, that all proceeds out of God's mercy; that we must do good, but not trust to it; cc pc-acp vvi, cst d vvz av pp-f npg1 n1; cst pns12 vmb vdi j, cc-acp xx vvi p-acp pn31; (4) part (DIV2) 48 Page 13
146 that man cannot satisfie, much lesse merit; that man cannot satisfy, much less merit; cst n1 vmbx vvi, av-d av-dc vvi; (4) part (DIV2) 48 Page 14
147 that the chastisements wee suffer, or the best actions wee doe, are not worthy of heauen, either ex condigno, or ex congruo; and that as there is no third way heere, that the chastisements we suffer, or the best actions we do, Are not worthy of heaven, either ex condigno, or ex Congruo; and that as there is not third Way Here, cst dt n2 pns12 vvb, cc dt js n2 pns12 vdb, vbr xx j pp-f n1, d fw-la fw-la, cc fw-la fw-la; cc d c-acp pc-acp vbz xx ord n1 av, (4) part (DIV2) 48 Page 14
148 but a right way or a wrong way, so there is after this life no third place, but a right Way or a wrong Way, so there is After this life not third place, cc-acp dt j-jn n1 cc dt n-jn n1, av pc-acp vbz p-acp d n1 xx ord n1, (4) part (DIV2) 48 Page 14
149 but men presently passe either into eternall ioy, or eternall paine. but men presently pass either into Eternal joy, or Eternal pain. cc-acp n2 av-j vvi d p-acp j n1, cc j n1. (4) part (DIV2) 48 Page 14
150 Doth it not seeme right, that since Christ is God, and God is Omnipotent, able to doe whatsoeuer he saith, that therefore when he saith, This is my body, that wee should then beleeue, the bread in the Sacrament to be transubstantiated into his body, Does it not seem right, that since christ is God, and God is Omnipotent, able to do whatsoever he Says, that Therefore when he Says, This is my body, that we should then believe, the bred in the Sacrament to be Transubstantiated into his body, vdz pn31 xx vvi j-jn, cst c-acp np1 vbz np1, cc np1 vbz j, j pc-acp vdi r-crq pns31 vvz, cst av c-crq pns31 vvz, d vbz po11 n1, cst pns12 vmd av vvi, dt n1 p-acp dt n1 pc-acp vbi vvn p-acp po31 n1, (4) part (DIV2) 49 Page 14
151 and the wine into his blood? And doth it not seeme ill, that wee who graunt this power of his, should vnderstand these words spiritually, sacramentally, figuratiuely, and mistically? and the wine into his blood? And does it not seem ill, that we who grant this power of his, should understand these words spiritually, sacramentally, figuratively, and mystically? cc dt n1 p-acp po31 n1? cc vdz pn31 xx vvi j-jn, cst pns12 r-crq vvb d n1 pp-f png31, vmd vvi d n2 av-j, av-j, av-j, cc av-j? (4) part (DIV2) 49 Page 14
152 All these things, and many more like these, appeare thus to the naturall Man. But apparance and seeming are no infallible notes of veritie, as we shall manifest, All these things, and many more like these, appear thus to the natural Man. But appearance and seeming Are no infallible notes of verity, as we shall manifest, d d n2, cc d dc av-j d, vvb av p-acp dt j n1 p-acp n1 cc vvg vbr dx j n2 pp-f n1, c-acp pns12 vmb vvi, (4) part (DIV2) 50 Page 14
153 when wee come to speake of the Opposition, or the publique Iudgement of verity, and now will partly shew, comming by order to treate of the Iudge of these controuersies, vvho is heere said to bee man, guided by his owne imagination, when we come to speak of the Opposition, or the public Judgement of verity, and now will partly show, coming by order to Treat of the Judge of these controversies, who is Here said to be man, guided by his own imagination, c-crq pns12 vvb pc-acp vvi pp-f dt n1, cc dt j n1 pp-f n1, cc av vmb av vvi, vvg p-acp n1 pc-acp vvi pp-f dt n1 pp-f d n2, r-crq vbz av vvn pc-acp vbi n1, vvn p-acp po31 d n1, (4) part (DIV2) 50 Page 14
154 and the giddy spirit of Priuacie. 3. The Iudge, A Mans selfe. and the giddy Spirit of Privacy. 3. The Judge, A men self. cc dt j n1 pp-f n1. crd dt n1, dt ng1 n1. (4) part (DIV2) 50 Page 14
155 To a Man ] Man iudgeth of things either by his Sense, or by his Reason (for I speake of the naturall man, that is, of Nature corrupted, not as God made man righteous, To a Man ] Man Judgeth of things either by his Sense, or by his Reason (for I speak of the natural man, that is, of Nature corrupted, not as God made man righteous, p-acp dt n1 ] n1 vvz pp-f n2 av-d p-acp po31 n1, cc p-acp po31 n1 (c-acp pns11 vvb pp-f dt j n1, cst vbz, pp-f n1 vvn, xx c-acp np1 vvd n1 j, (4) part (DIV2) 51 Page 14
156 but as man hath corrupted his owne wayes.) By his Sense if he iudgeth, he finds himselfe often deceiued; but as man hath corrupted his own ways.) By his Sense if he Judgeth, he finds himself often deceived; cc-acp c-acp n1 vhz vvn po31 d n2.) p-acp po31 n1 cs pns31 vvz, pns31 vvz px31 av vvn; (4) part (DIV2) 51 Page 14
157 for a straight sticke put into the water, seemes crooked in his eyes, an eccho beguiles his eares; for a straight stick put into the water, seems crooked in his eyes, an echo beguiles his ears; p-acp dt j n1 vvn p-acp dt n1, vvz j p-acp po31 n2, dt n1 vvz po31 n2; (4) part (DIV2) 51 Page 14
158 his feeling, tasting, smelling, all of them are subiect to deception. his feeling, tasting, smelling, all of them Are Subject to deception. po31 n-vvg, j-vvg, vvg, d pp-f pno32 vbr j-jn p-acp n1. (4) part (DIV2) 51 Page 15
159 And for his Reason, the best it can doe, is to discourse probably of the least common accident of a Plea or a Flie; And for his Reason, the best it can do, is to discourse probably of the least Common accident of a Plea or a Fly; cc p-acp po31 n1, dt js pn31 vmb vdi, vbz pc-acp vvi av-j pp-f dt av-ds j n1 pp-f dt n1 cc dt n1; (4) part (DIV2) 51 Page 15
160 and then whatsoeuer he brings, may be controuerted so by another seeming reason, that the Iudge who should from this base, ground his determinations, had need do it with caution, and then whatsoever he brings, may be controverted so by Another seeming reason, that the Judge who should from this base, ground his determinations, had needs do it with caution, cc av r-crq pns31 vvz, vmb vbi vvn av p-acp j-jn j-vvg n1, cst dt n1 r-crq vmd p-acp d j, n1 po31 n2, vhd av vdi pn31 p-acp n1, (4) part (DIV2) 51 Page 15
161 and leaue roome to retract and reuerse his sentence. and leave room to retract and reverse his sentence. cc vvi n1 pc-acp vvi cc vvi po31 n1. (4) part (DIV2) 51 Page 15
162 Much more is man puzzeld and lost, when he climes vp to higher contemplations, to consider the hidden things of Nature, Much more is man puzzeld and lost, when he climes up to higher contemplations, to Consider the hidden things of Nature, av-d dc vbz n1 vvn cc vvn, c-crq pns31 vvz a-acp p-acp jc n2, pc-acp vvi dt j-vvn n2 pp-f n1, (4) part (DIV2) 51 Page 15
163 as wee may plainely see by Gods arguments to Iob, Iob. 38. 39. as we may plainly see by God's Arguments to Job, Job 38. 39. c-acp pns12 vmb av-j vvi p-acp npg1 n2 p-acp np1, zz crd crd (4) part (DIV2) 51 Page 15
164 If then the spirit of a man cannot infallibly iudge of the things of a man, of his owne soule and body, If then the Spirit of a man cannot infallibly judge of the things of a man, of his own soul and body, cs av dt n1 pp-f dt n1 vmbx av-j vvi pp-f dt n2 pp-f dt n1, pp-f po31 d n1 cc n1, (4) part (DIV2) 52 Page 15
165 or of such things as are subiected to his gouernment, how shall he be thought a competent iudge to determine the things of God, or of such things as Are subjected to his government, how shall he be Thought a competent judge to determine the things of God, cc pp-f d n2 c-acp vbr vvn p-acp po31 n1, q-crq vmb pns31 vbi vvn dt j n1 pc-acp vvi dt n2 pp-f np1, (4) part (DIV2) 52 Page 15
166 though we graunt him to be of as vpright a heart as David, and as wise as Salomon himselfe? All that man can doe, is to iudge by apparance, though we grant him to be of as upright a heart as David, and as wise as Solomon himself? All that man can do, is to judge by appearance, cs pns12 vvb pno31 pc-acp vbi pp-f a-acp av-j dt n1 c-acp np1, cc p-acp j c-acp np1 px31? av-d d n1 vmb vdi, vbz pc-acp vvi p-acp n1, (4) part (DIV2) 52 Page 15
167 and wee see heere things may seeme otherwise then they bee. and we see Here things may seem otherwise then they be. cc pns12 vvb av n2 vmb vvi av av pns32 vbb. (4) part (DIV2) 52 Page 15
168 Now besides the insufficiency of Man this way, we shall finde other defects in him which accompany impotencie, Now beside the insufficiency of Man this Way, we shall find other defects in him which accompany impotency, av p-acp dt n1 pp-f n1 d n1, pns12 vmb vvi j-jn n2 p-acp pno31 r-crq vvb n1, (4) part (DIV2) 53 Page 15
169 and are vnworthy of a Iudge: for in a Iudge two things must be principally auoyded; and Are unworthy of a Judge: for in a Judge two things must be principally avoided; cc vbr j pp-f dt n1: c-acp p-acp dt n1 crd n2 vmb vbi av-j vvn; (4) part (DIV2) 53 Page 15
170 preiudice, and parciality: now both these we shall discouer in our Iudge, Man. prejudice, and parciality: now both these we shall discover in our Judge, Man. n1, cc n1: av d d pns12 vmb vvi p-acp po12 n1, n1 (4) part (DIV2) 53 Page 15
171 First, Preiudice: Man naturally abhors all things propounded by his aduersarie, and the hate of the person wil not suffer him to intertaine the truth of his discourse, First, Prejudice: Man naturally abhors all things propounded by his adversary, and the hate of the person will not suffer him to entertain the truth of his discourse, ord, n1: n1 av-j vvz d n2 vvn p-acp po31 n1, cc dt n1 pp-f dt n1 vmb xx vvi pno31 pc-acp vvi dt n1 pp-f po31 n1, (4) part (DIV2) 54 Page 15
172 but rather seeke arguments to oppose it, his iudgement is so taken vp aforehand. but rather seek Arguments to oppose it, his judgement is so taken up aforehand. cc-acp av-c vvb n2 pc-acp vvi pn31, po31 n1 vbz av vvn a-acp av. (4) part (DIV2) 54 Page 15
173 Thus I haue seene the sentences of the Fathers reiected for hereticall by Romane Catholiques, when they haue beene found in Luther or Calvin, Whitaker or Perkins. Thus I have seen the sentences of the Father's rejected for heretical by Roman Catholics, when they have been found in Luther or calvin, Whitaker or Perkins. av pns11 vhb vvn dt n2 pp-f dt n2 vvn p-acp j p-acp jp njp2, c-crq pns32 vhb vbn vvn p-acp np1 cc np1, np1 cc np1. (4) part (DIV2) 54 Page 16
174 Secondly, Partiality; Man naturally affects what either proceeded from himselfe immediately, or from his neere, deere, honord, Secondly, Partiality; Man naturally affects what either proceeded from himself immediately, or from his near, deer, honoured, ord, n1; n1 av-j vvz q-crq av-d vvd p-acp px31 av-j, cc p-acp po31 j, j-jn, vvn, (4) part (DIV2) 55 Page 16
175 and beloued Predecessors, or some that in his eyes seemes learned wise, honest, religious. and Beloved Predecessors, or Some that in his eyes seems learned wise, honest, religious. cc j-vvn n2, cc d cst p-acp po31 n2 vvz j n1, j, j. (4) part (DIV2) 55 Page 16
176 In which regard God himselfe disputes this point with man, Ezechiel 18. 2. and in the 29. verse, concludes with an interrogation, with an expostulation, saying, Yet saith the house of Israel, The way of the Lord is not equal: O house of Israel! In which regard God himself disputes this point with man, Ezechiel 18. 2. and in the 29. verse, concludes with an interrogation, with an expostulation, saying, Yet Says the house of Israel, The Way of the Lord is not equal: Oh house of Israel! p-acp r-crq n1 np1 px31 vvz d n1 p-acp n1, np1 crd crd cc p-acp dt crd n1, vvz p-acp dt n1, p-acp dt n1, vvg, av vvz dt n1 pp-f np1, dt n1 pp-f dt n1 vbz xx j-jn: uh n1 pp-f np1! (4) part (DIV2) 55 Page 16
177 are not my wayes equall? or are not your wayes rather vnequall? And this is come into fashion againe, that Man dares argue the cause with his Maker; Are not my ways equal? or Are not your ways rather unequal? And this is come into fashion again, that Man dares argue the cause with his Maker; vbr xx po11 n2 j-jn? cc vbr xx po22 n2 av j? cc d vbz vvn p-acp n1 av, cst n1 vvz vvi dt n1 p-acp po31 n1; (4) part (DIV2) 55 Page 16
178 and if God do not as man will haue him, subiect his actions to mans reason, and a•e all his creatures; and if God do not as man will have him, Subject his actions to men reason, and a•e all his creatures; cc cs np1 vdb xx p-acp n1 vmb vhi pno31, j-jn po31 n2 p-acp ng1 n1, cc vvi d po31 n2; (4) part (DIV2) 55 Page 16
179 but that, according to the rule of Iustice, he condemne some Reprobates, he is like to be iudged the Author of sinne. but that, according to the Rule of justice, he condemn Some Reprobates, he is like to be judged the Author of sin. cc-acp d, vvg p-acp dt n1 pp-f n1, pns31 vvb d n2-jn, pns31 vbz av-j pc-acp vbi vvn dt n1 pp-f n1. (4) part (DIV2) 55 Page 16
180 And I wonder he scapes censure, for making fishes, foules, beasts: And I wonder he escapes censure, for making Fish, fowls, beasts: cc pns11 vvb pns31 vvz n1, p-acp vvg n2, n2, n2: (4) part (DIV2) 55 Page 16
181 I muse they finde no fault, because he made not all these to be men and immortall, I muse they find no fault, Because he made not all these to be men and immortal, pns11 vvb pns32 vvb dx n1, c-acp pns31 vvd xx d d pc-acp vbi n2 cc j, (4) part (DIV2) 55 Page 16
182 and why he made not men Angels, whilst holy David wonders at his extraordinary care & loue showne towards man, saying; and why he made not men Angels, while holy David wonders At his extraordinary care & love shown towards man, saying; cc c-crq pns31 vvd xx n2 n2, cs j np1 n2 p-acp po31 j n1 cc n1 vvn p-acp n1, vvg; (4) part (DIV2) 55 Page 16
183 O Lord, what is man that thou so regardest him? or the sonne of man that thou so visitest him? He wonders that any man is regarded; O Lord, what is man that thou so regardest him? or the son of man that thou so visitest him? He wonders that any man is regarded; sy n1, r-crq vbz n1 cst pns21 av vvd2 pno31? cc dt n1 pp-f n1 cst pns21 av js pno31? pns31 vvz cst d n1 vbz vvn; (4) part (DIV2) 55 Page 16
184 these wonder, that all men, and all creatures are not alike regarded. these wonder, that all men, and all creatures Are not alike regarded. d n1, cst d n2, cc d n2 vbr xx av-j vvn. (4) part (DIV2) 55 Page 16
185 Thus man that iudgeth by apparance, whose sense and reason may be deceiued and so deceiue him, Thus man that Judgeth by appearance, whose sense and reason may be deceived and so deceive him, av n1 cst vvz p-acp n1, rg-crq n1 cc n1 vmb vbi vvn cc av vvi pno31, (4) part (DIV2) 55 Page 16
186 as he deceiues others, who may bee iniquus Iudex, a Iudge full of preiudice, full of partiality, especially in his owne case) is vnfit to decide a controuersie of this nature. as he deceives Others, who may be iniquus Judge, a Judge full of prejudice, full of partiality, especially in his own case) is unfit to decide a controversy of this nature. c-acp pns31 vvz n2-jn, r-crq vmb vbi fw-la np1, dt n1 j pp-f n1, j pp-f n1, av-j p-acp po31 d n1) vbz j pc-acp vvi dt n1 pp-f d n1. (4) part (DIV2) 55 Page 16
187 And this therefore caused that resolute Luther to vtter that speech for which he hath beene so often and so vniustly taxed and chalenged, That he preferd one Saint Paule, And this Therefore caused that resolute Luther to utter that speech for which he hath been so often and so unjustly taxed and challenged, That he preferred one Saint Paul, cc d av vvd cst j np1 pc-acp vvi d n1 p-acp r-crq pns31 vhz vbn av av cc av av-j vvn cc vvd, cst pns31 vvn crd n1 np1, (4) part (DIV2) 55 Page 17
188 before a thousand Ambroses, Augustines, Hieroms or Chrysostoms. Because Saint Paul by the iudgement of all those was, before a thousand Ambrose, Augustine's, Hieroms or Chrysostom. Because Saint Paul by the judgement of all those was, p-acp dt crd n2, njp2, n2 cc npg1. p-acp n1 np1 p-acp dt n1 pp-f d d vbds, (4) part (DIV2) 55 Page 17
189 for the first planting of the Church, guided by the infallible direction of Gods Spirit, after a wonderfull and extraordinary manner and measure: for the First planting of the Church, guided by the infallible direction of God's Spirit, After a wonderful and extraordinary manner and measure: p-acp dt ord n-vvg pp-f dt n1, vvn p-acp dt j n1 pp-f npg1 n1, p-acp dt j cc j n1 cc n1: (4) part (DIV2) 55 Page 17
190 But all these men graunt themselues that they might erre; nay, that they did erre, and so retracted diuerse of their former opinions; But all these men grant themselves that they might err; nay, that they did err, and so retracted diverse of their former opinions; cc-acp d d n2 vvb px32 cst pns32 vmd vvi; uh-x, cst pns32 vdd vvi, cc av vvd j pp-f po32 j n2; (4) part (DIV2) 55 Page 17
191 desiring neither to be beleeued nor followed farther, then their words and writings should bee found consonant to the verity of the written Word of God. desiring neither to be believed nor followed farther, then their words and writings should be found consonant to the verity of the written Word of God. vvg av-d pc-acp vbi vvn ccx vvd jc, cs po32 n2 cc n2 vmd vbi vvn n1 p-acp dt n1 pp-f dt j-vvn n1 pp-f np1. (4) part (DIV2) 55 Page 17
192 Now then all the iudgement of Man; Now then all the judgement of Man; av av d dt n1 pp-f n1; (4) part (DIV2) 56 Page 17
193 nay, of all men contradicting the Word of God, is of a priuate spirit, such as Adam was directed by when he left the guidance of Gods Spirit; nay, of all men contradicting the Word of God, is of a private Spirit, such as Adam was directed by when he left the guidance of God's Spirit; uh-x, pp-f d n2 vvg dt n1 pp-f np1, vbz pp-f dt j n1, d c-acp np1 vbds vvn p-acp c-crq pns31 vvd dt n1 pp-f npg1 n1; (4) part (DIV2) 56 Page 17
194 of which Saint Peter speakes, 2. P•t. 1. 19. 20. 21. If therefore a multitude of men (how learned, wise, of which Saint Peter speaks, 2. P•t. 1. 19. 20. 21. If Therefore a multitude of men (how learned, wise, pp-f r-crq n1 np1 vvz, crd n1. crd crd crd crd cs av dt n1 pp-f n2 (c-crq j, j, (4) part (DIV2) 56 Page 17
195 or holy soeuer they bee) should ioyne against the Scripture, their authority must not carry it, or holy soever they be) should join against the Scripture, their Authority must not carry it, cc j av pns32 vbb) vmd vvi p-acp dt n1, po32 n1 vmb xx vvi pn31, (4) part (DIV2) 56 Page 17
196 for they all erre, and their interpretation is priuate, though their persons, their places, their professions be publique. for they all err, and their Interpretation is private, though their Persons, their places, their professions be public. c-acp pns32 d vvb, cc po32 n1 vbz j, cs po32 n2, po32 n2, po32 n2 vbb j. (4) part (DIV2) 56 Page 17
197 And one or a few men expounding with the Scripture, doth not expound by a priuate spirit (though his person perhaps bee priuate) but by the spirit of Truth which directed the holy Pen-men of the Scripture; And one or a few men expounding with the Scripture, does not expound by a private Spirit (though his person perhaps be private) but by the Spirit of Truth which directed the holy Penmen of the Scripture; cc crd cc dt d n2 vvg p-acp dt n1, vdz xx vvi p-acp dt j n1 (c-acp po31 n1 av vbi j) cc-acp p-acp dt n1 pp-f n1 r-crq vvd dt j n2 pp-f dt n1; (4) part (DIV2) 57 Page 17
198 and his opinion and interpretation is Catholique and orthodoxe, whatsoeuer his person bee. and his opinion and Interpretation is Catholic and orthodox, whatsoever his person be. cc po31 n1 cc n1 vbz jp cc n1, r-crq po31 n1 vbi. (4) part (DIV2) 57 Page 17
199 Cyprian vvas a publique teacher, yet interpreting some Scriptures to proue rebaptization, his interpretation therein vvas priuate, Cyprian was a public teacher, yet interpreting Some Scriptures to prove rebaptization, his Interpretation therein was private, jp vbds dt j n1, av n-vvg d n2 pc-acp vvi n1, po31 n1 av vbds j, (4) part (DIV2) 57 Page 17
200 because against the generall sense and scope of Scripture. Because against the general sense and scope of Scripture. c-acp p-acp dt j n1 cc n1 pp-f n1. (4) part (DIV2) 57 Page 17
201 And Augustine vvas a Bishop, and so a publike person at whose mouth we are to seeke wisedome, And Augustine was a Bishop, and so a public person At whose Mouth we Are to seek Wisdom, np1 np1 vbds dt n1, cc av dt j n1 p-acp rg-crq n1 pns12 vbr pc-acp vvi n1, (4) part (DIV2) 57 Page 17
202 yet when hee brought Scripture interpreted by himselfe, contrary to the generall scope, to prooue Children should receiue the Lords Supper, his interpretation was worthliy reiected as of a priuate spirit. yet when he brought Scripture interpreted by himself, contrary to the general scope, to prove Children should receive the lords Supper, his Interpretation was worthliy rejected as of a private Spirit. av c-crq pns31 vvd n1 vvn p-acp px31, j-jn p-acp dt j n1, pc-acp vvi n2 vmd vvi dt n2 n1, po31 n1 vbds av-j vvn a-acp pp-f dt j n1. (4) part (DIV2) 57 Page 18
203 All the founders of Heresies haue beene publike persons, such as were Nouatus, Arrius, Eunomius, and with these diuerse Bishops of Rome haue ioyned eyther as authors of Heresies, or Sectators of such; All the founders of Heresies have been public Persons, such as were Nouatus, Arius, Eunomius, and with these diverse Bishops of Room have joined either as Authors of Heresies, or Sectators of such; av-d dt n2 pp-f n2 vhb vbn j n2, d c-acp vbdr np1, np1, np1, cc p-acp d j n2 pp-f vvb vhb vvn av-d p-acp n2 pp-f n2, cc n2 pp-f d; (4) part (DIV2) 57 Page 18
204 and heerein they were all led by priuate spirits. and herein they were all led by private spirits. cc av pns32 vbdr d vvn p-acp j n2. (4) part (DIV2) 57 Page 18
205 Therefore Bellarmine confesseth, lib. 3. cap. 3. De verbo. That the Spirit of interpretation (which in S. Peters sense is publique) is often giuen to priuate men. Therefore Bellarmine Confesses, lib. 3. cap. 3. De verbo. That the Spirit of Interpretation (which in S. Peter's sense is public) is often given to private men. av np1 vvz, n1. crd n1. crd fw-fr fw-la. cst dt n1 pp-f n1 (r-crq p-acp n1 npg1 n1 vbz j) vbz av vvn p-acp j n2. (4) part (DIV2) 57 Page 18
206 So then the Scripture must be expounded by the Scripture, the darker place by the place more cleere. So then the Scripture must be expounded by the Scripture, the Darker place by the place more clear. av av dt n1 vmb vbi vvn p-acp dt n1, dt jc n1 p-acp dt n1 av-dc j. (4) part (DIV2) 58 Page 18
207 Man must not seeke a fortification in Scripture for his opinion: Man must not seek a fortification in Scripture for his opinion: n1 vmb xx vvi dt n1 p-acp n1 p-acp po31 n1: (4) part (DIV2) 58 Page 18
208 but he must be carefull to raise his opinion and Iudgement, out of the Scripture, euidently confirmed & explaned by it selfe, but he must be careful to raise his opinion and Judgement, out of the Scripture, evidently confirmed & explained by it self, cc-acp pns31 vmb vbi j pc-acp vvi po31 n1 cc n1, av pp-f dt n1, av-j vvn cc vvn p-acp pn31 n1, (4) part (DIV2) 58 Page 18
209 and by conference and coherence of the same with it selfe; and this is publique interpretation; and by conference and coherence of the same with it self; and this is public Interpretation; cc p-acp n1 cc n1 pp-f dt d p-acp pn31 n1; cc d vbz j n1; (4) part (DIV2) 58 Page 18
210 whatsoeuer is contrary, is from the spirit of priuacy. Veritas docendo suadet, falsitas suadendo docet. whatsoever is contrary, is from the Spirit of privacy. Veritas docendo Suadet, Falsitas suadendo docet. r-crq vbz j-jn, vbz p-acp dt n1 pp-f n1. fw-la fw-la fw-la, fw-la fw-la fw-la. (4) part (DIV2) 58 Page 18
211 All this that I haue spoken then, is not totally to exclude man from determining questions and doubts in Diuinity, All this that I have spoken then, is not totally to exclude man from determining questions and doubts in Divinity, d d cst pns11 vhb vvn av, vbz xx av-j pc-acp vvi n1 p-acp vvg n2 cc n2 p-acp n1, (4) part (DIV2) 59 Page 18
212 but to shew by what rule he ought to iudge; that is, by no other rule then by the Scriptures: but to show by what Rule he ought to judge; that is, by no other Rule then by the Scriptures: cc-acp pc-acp vvi p-acp r-crq n1 pns31 vmd pc-acp vvi; d vbz, p-acp dx j-jn n1 av p-acp dt n2: (4) part (DIV2) 59 Page 18
213 for I gladly acknowledge, that whereas there is an authenticke and fundamentall Iudge, Christ himselfe (the best interpreter of the Law being the Law-maker) so he hath placed a ministeriall Iudge, which is the Church, which must interpret Scripture by Scripture, for I gladly acknowledge, that whereas there is an authentic and fundamental Judge, christ himself (the best interpreter of the Law being the Lawmaker) so he hath placed a ministerial Judge, which is the Church, which must interpret Scripture by Scripture, c-acp pns11 av-j vvb, cst cs pc-acp vbz dt j cc j n1, np1 px31 (dt js n1 pp-f dt n1 vbg dt n1) av pns31 vhz vvn dt j-jn n1, r-crq vbz dt n1, r-crq vmb vvi n1 p-acp n1, (4) part (DIV2) 59 Page 18
214 and euer be wary not to contradict the vvill of the Law-maker Christ. Now the Romish Sinagogue considering the Church of Christ in a threefold manner: 1. First, and ever be wary not to contradict the will of the Lawmaker christ. Now the Romish Synagogue considering the Church of christ in a threefold manner: 1. First, cc av vbi j xx pc-acp vvi dt n1 pp-f dt n1 np1. av dt jp n1 vvg dt n1 pp-f np1 p-acp dt j n1: crd ord, (4) part (DIV2) 59 Page 18
215 as it is Essentiall; 2. Secondly, as it is representatiue: 3. And thirdly, as it is virtuall. They make the representatiue part to consist in the Ministery; as it is Essential; 2. Secondly, as it is representative: 3. And Thirdly, as it is virtual. They make the representative part to consist in the Ministry; c-acp pn31 vbz j; crd ord, c-acp pn31 vbz n1: crd cc ord, p-acp pn31 vbz j. pns32 vvb dt n1 n1 pc-acp vvi p-acp dt n1; (4) part (DIV2) 59 Page 19
216 and this Ministery to flow from the Pope as from the head; and this Ministry to flow from the Pope as from the head; cc d n1 pc-acp vvi p-acp dt n1 a-acp p-acp dt n1; (4) part (DIV2) 59 Page 19
217 and to this part that is to the Pope, they attribute that power which God hath giuen to the whole Church. and to this part that is to the Pope, they attribute that power which God hath given to the Whole Church. cc p-acp d n1 cst vbz p-acp dt n1, pns32 vvb cst n1 r-crq np1 vhz vvn p-acp dt j-jn n1. (4) part (DIV2) 59 Page 19
218 Now the Pope being thus invested in absolute power with an opinion of infallibility, laying aside the Scriptures, iudgeth without them; nay, against them; Now the Pope being thus invested in absolute power with an opinion of infallibility, laying aside the Scriptures, Judgeth without them; nay, against them; av dt n1 vbg av vvn p-acp j n1 p-acp dt n1 pp-f n1, vvg av dt n2, vvz p-acp pno32; uh-x, p-acp pno32; (4) part (DIV2) 59 Page 19
219 nay, iudgeth them, and yet must not be chalenged of error. This wee iudge vnreasonable, that a Man should make his owne will the Churches lawe, nay, Judgeth them, and yet must not be challenged of error. This we judge unreasonable, that a Man should make his own will the Churches law, uh-x, vvz pno32, cc av vmb xx vbi vvd pp-f n1. d pns12 vvb j, cst dt n1 vmd vvi po31 d n1 dt ng1 n1, (4) part (DIV2) 59 Page 19
220 and iudge in his owne cause without examination. and judge in his own cause without examination. cc vvi p-acp po31 d n1 p-acp n1. (4) part (DIV2) 60 Page 19
221 And therefore wee shew, that man who iudgeth by his sense or reason, is not sufficiently qualified for such a busines; And Therefore we show, that man who Judgeth by his sense or reason, is not sufficiently qualified for such a business; cc av pns12 vvb, cst n1 r-crq vvz p-acp po31 n1 cc n1, vbz xx av-j vvn p-acp d dt n1; (4) part (DIV2) 60 Page 19
222 or if he were naturally so adapted, yet is he vnfit to iudge in this question which wholly concernes himselfe, in regard of partiality or preiudice, to both which he is subiect. or if he were naturally so adapted, yet is he unfit to judge in this question which wholly concerns himself, in regard of partiality or prejudice, to both which he is Subject. cc cs pns31 vbdr av-j av vvn, av vbz pns31 j pc-acp vvi p-acp d n1 r-crq av-jn vvz px31, p-acp n1 pp-f n1 cc n1, p-acp d r-crq pns31 vbz j-jn. (4) part (DIV2) 60 Page 19
223 Therefore in questions betwixt vs and the South-Church, Presbiter Iohannes is an vnfit Iudge; and in questions betwixt vs and the Grecians, the Patriarch of Constantinople is as vnmeet: Therefore in questions betwixt us and the South-Church, Presbyter Iohannes is an unfit Judge; and in questions betwixt us and the Greeks, the Patriarch of Constantinople is as unmeet: av p-acp n2 p-acp pno12 cc dt n1, n1 np1 vbz dt j n1; cc p-acp n2 p-acp pno12 cc dt njp2, dt n1 pp-f np1 vbz a-acp j: (4) part (DIV2) 60 Page 19
224 and in controuersies betwixt vs and Rome, the Pope is not a competent Iudge. and in controversies betwixt us and Rome, the Pope is not a competent Judge. cc p-acp n2 p-acp pno12 cc np1, dt n1 vbz xx dt j n1. (4) part (DIV2) 60 Page 19
225 Ecclesiasticus. 8. 14. Goe not to Law with a Iudge, for they will iudge for him according to his honor. Ecclesiasticus. 8. 14. Go not to Law with a Judge, for they will judge for him according to his honour. fw-la. crd crd vvb xx p-acp n1 p-acp dt n1, c-acp pns32 vmb vvi p-acp pno31 vvg p-acp po31 n1. (4) part (DIV2) 60 Page 19
226 Let vs therefore seeke a Iudge who iudgeth not by the outward apparance, whose sence and reason cannot be deceiued, who is neither preiudiciall not partiall; Let us Therefore seek a Judge who Judgeth not by the outward appearance, whose sense and reason cannot be deceived, who is neither prejudicial not partial; vvb pno12 av vvi dt n1 r-crq vvz xx p-acp dt j n1, rg-crq n1 cc n1 vmbx vbi vvn, r-crq vbz dx j xx j; (4) part (DIV2) 61 Page 19
227 who searcheth the reines and the heart; who Searches the reins and the heart; r-crq vvz dt n2 cc dt n1; (4) part (DIV2) 61 Page 19
228 for vaine is the iudgement of man, to whom this way seemes right, when the ends thereof are the Yssues of death. for vain is the judgement of man, to whom this Way seems right, when the ends thereof Are the Issues of death. p-acp j vbz dt n1 pp-f n1, p-acp ro-crq d n1 vvz j-jn, c-crq dt n2 av vbr dt n2 pp-f n1. (4) part (DIV2) 61 Page 19
229 And this wee shall finde in the Opposition, which wee come now to handle. And this we shall find in the Opposition, which we come now to handle. cc d pns12 vmb vvi p-acp dt n1, r-crq pns12 vvb av pc-acp vvi. (4) part (DIV2) 61 Page 19
230 The Opposition, or Publique Iudgement. 1. The end thereof; or purpose pretended. The Opposition, or Public Judgement. 1. The end thereof; or purpose pretended. dt n1, cc j n1. crd dt n1 av; cc n1 vvd. (5) part (DIV2) 61 Page 20
231 Wee had the way iudged before prima facie, by the outward apparance, by the beginning thereof, and so it seemed right. we had the Way judged before prima fancy, by the outward appearance, by the beginning thereof, and so it seemed right. pns12 vhd dt n1 vvn p-acp fw-la n1, p-acp dt j n1, p-acp dt n1 av, cc av pn31 vvd av-jn. (5) part (DIV2) 62 Page 20
232 But heere wee finde fronti nulla fides, no credit to bee giuen to the countenance, but the end bewrayes the truth of euery thing. But Here we find Fronti nulla fides, no credit to be given to the countenance, but the end betrays the truth of every thing. p-acp av pns12 vvb fw-la fw-la fw-la, dx n1 pc-acp vbi vvn p-acp dt n1, cc-acp dt n1 vvz dt n1 pp-f d n1. (5) part (DIV2) 62 Page 20
233 The woman beheld the fruite which Sathan so farre magnified; She saw the tree was good for foode, and pleasant to the eyes. The woman beheld the fruit which Sathan so Far magnified; She saw the tree was good for food, and pleasant to the eyes. dt n1 vvd dt n1 r-crq np1 av av-j vvn; pns31 vvd dt n1 vbds j p-acp n1, cc j p-acp dt n2. (5) part (DIV2) 62 Page 20
234 Genes. 3. 6. so she eate thereof and gaue part to the man. Genesis. 3. 6. so she eat thereof and gave part to the man. np1. crd crd av pns31 vvd av cc vvd n1 p-acp dt n1. (5) part (DIV2) 62 Page 20
235 Thus they iudged by the outward apparance, by seeming, and were deceiued, euen then when their sense and reason were at the perfectest. Thus they judged by the outward appearance, by seeming, and were deceived, even then when their sense and reason were At the perfectest. av pns32 vvd p-acp dt j n1, p-acp vvg, cc vbdr vvn, av av c-crq po32 n1 cc n1 vbdr p-acp dt js. (5) part (DIV2) 62 Page 20
236 But after they had eaten it is sayd, Their eyes were opened, and they knew that they were naked, Genes. But After they had eaten it is said, Their eyes were opened, and they knew that they were naked, Genesis. cc-acp c-acp pns32 vhd vvn pn31 vbz vvn, po32 n2 vbdr vvn, cc pns32 vvd cst pns32 vbdr j, zz. (5) part (DIV2) 62 Page 20
237 3. 7. And then likewise they knew, that the curse of God, The day that thou eatest thereof, thou shalt dye the death (Genes. 3. 7. And then likewise they knew, that the curse of God, The day that thou Eatest thereof, thou shalt die the death (Genesis. crd crd cc av av pns32 vvd, cst dt n1 pp-f np1, dt n1 cst pns21 vv2 av, pns21 vm2 vvi dt n1 (zz. (5) part (DIV2) 62 Page 20
238 2. 17) would surely light vpon them. 2. 17) would surely Light upon them. crd crd) vmd av-j vvi p-acp pno32. (5) part (DIV2) 62 Page 20
239 So this way seemed the right way to them to attaine knowledge & happines, but they found the end thereof to be the way of ignorance, of darknes, and of death. So this Way seemed the right Way to them to attain knowledge & happiness, but they found the end thereof to be the Way of ignorance, of darkness, and of death. av d n1 vvd dt j-jn n1 p-acp pno32 pc-acp vvi n1 cc n1, cc-acp pns32 vvd dt n1 av pc-acp vbi dt n1 pp-f n1, pp-f n1, cc pp-f n1. (5) part (DIV2) 62 Page 20
240 And as with them, so with all their posterity since, this hath succeeded as a testimony of their hereditary sinne, still to be deceiued with the seeming of things; And as with them, so with all their posterity since, this hath succeeded as a testimony of their hereditary sin, still to be deceived with the seeming of things; cc c-acp p-acp pno32, av p-acp d po32 n1 a-acp, d vhz vvn p-acp dt n1 pp-f po32 j n1, av pc-acp vbi vvn p-acp dt n-vvg pp-f n2; (5) part (DIV2) 62 Page 20
241 insomuch as that is true which the Poet long since sung. insomuch as that is true which the Poet long since sung. av c-acp d vbz j r-crq dt n1 av-j c-acp vvn. (5) part (DIV2) 62 Page 20
242 Fallit enim vitium specie virtutis & vmbra, Cum sit triste habitu, vultu { que } & veste seuerum. Falls enim Vitium specie virtue & vmbra, Cum sit triste habitu, vultu { que } & veste seuerum. np1 fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-fr fw-la, fw-la { fw-fr } cc fw-la fw-la. (5) part (DIV2) 62 Page 20
243 The face and habit of an Anchorite, May be the couer of an Hypocrite. The face and habit of an Anchorite, May be the cover of an Hypocrite. dt n1 cc n1 pp-f dt n1, vmb vbi dt n1 pp-f dt n1. (5) part (DIV2) 62 Page 20
244 Therefore all wise men iudge of things not by their shewes, but substances, and not by their beginnings, but ends. Therefore all wise men judge of things not by their shows, but substances, and not by their beginnings, but ends. av d j n2 vvi pp-f n2 xx p-acp po32 n2, cc-acp n2, cc xx p-acp po32 n2, cc-acp n2. (5) part (DIV2) 63 Page 20
245 Now the end of a thing is either propositum, the purpose for which a thing is done; Now the end of a thing is either propositum, the purpose for which a thing is done; av dt n1 pp-f dt n1 vbz d fw-la, dt n1 p-acp r-crq dt n1 vbz vdn; (5) part (DIV2) 63 Page 20
246 and so the end of preaching is the saluation of soules, or Terminus, the issue or determination of a thing, and so the end of preaching is the salvation of Souls, or Terminus, the issue or determination of a thing, cc av dt n1 pp-f vvg vbz dt n1 pp-f n2, cc np1, dt n1 cc n1 pp-f dt n1, (5) part (DIV2) 63 Page 21
247 as death is the end of a mans life; and so it is heere properly taken. as death is the end of a men life; and so it is Here properly taken. c-acp n1 vbz dt n1 pp-f dt ng1 n1; cc av pn31 vbz av av-j vvn. (5) part (DIV2) 63 Page 21
248 A Iudge oftentimes saues a theefe, because he hopes he may proue an honest man, and doe good in the Common-wealth: A Judge oftentimes saves a thief, Because he hope's he may prove an honest man, and do good in the Commonwealth: dt n1 av vvz dt n1, c-acp pns31 vvz pns31 vmb vvi dt j n1, cc vdb j p-acp dt n1: (5) part (DIV2) 63 Page 21
249 There is the first end, The Iudges purpose: But the Theefe proceedes in his the euery till he brings himselfe to the gallowes, There is the First end, The Judges purpose: But the Thief proceeds in his the every till he brings himself to the gallows, pc-acp vbz dt ord n1, dt ng1 n1: p-acp dt n1 vvz p-acp po31 av d c-acp pns31 vvz px31 p-acp dt n2, (5) part (DIV2) 63 Page 21
250 and thats the extreame end, the vltimum vale. Of both these we intend to speake briefly, and thats the extreme end, the vltimum vale. Of both these we intend to speak briefly, cc d|vbz dt j-jn n1, dt fw-la n1. pp-f d d pns12 vvb pc-acp vvi av-j, (5) part (DIV2) 63 Page 21
251 though the last only be proper to this Text, and the first borrowed for illustration. though the last only be proper to this Text, and the First borrowed for illustration. cs dt ord j vbi j p-acp d n1, cc dt ord vvd p-acp n1. (5) part (DIV2) 63 Page 21
252 First, then remembring wee haue Religion for our subiect, let vs see what it is, together with the end thereof, to what purpose it tends. First, then remembering we have Religion for our Subject, let us see what it is, together with the end thereof, to what purpose it tends. ord, av vvg pns12 vhb n1 p-acp po12 n-jn, vvb pno12 vvi r-crq pn31 vbz, av p-acp dt n1 av, p-acp r-crq n1 pn31 vvz. (5) part (DIV2) 64 Page 21
253 This is Christian Religion, that one God, not many, be worshipped: because nothing makes the soule happy, but only one God. This is Christian Religion, that one God, not many, be worshipped: Because nothing makes the soul happy, but only one God. d vbz np1 n1, cst crd np1, xx d, vbb vvn: c-acp pix vvz dt n1 j, cc-acp av-j crd np1. (5) part (DIV2) 65 Page 21
254 The infirme soule is not made happy in the participation of another soule that is happy, The infirm soul is not made happy in the participation of Another soul that is happy, dt j n1 vbz xx vvn j p-acp dt n1 pp-f j-jn n1 cst vbz j, (5) part (DIV2) 65 Page 21
255 but is happy in the participation of God; nor is a holy soule happy in the participation of an Angel; but is happy in the participation of God; nor is a holy soul happy in the participation of an Angel; cc-acp vbz j p-acp dt n1 pp-f np1; ccx vbz dt j n1 j p-acp dt n1 pp-f dt n1; (5) part (DIV2) 65 Page 21
256 but if an infirme soule seekes to be happy, let it seeke from thence, whence a holy soule is happy. but if an infirm soul seeks to be happy, let it seek from thence, whence a holy soul is happy. cc-acp cs dt j n1 vvz pc-acp vbi j, vvb pn31 vvi p-acp av, c-crq dt j n1 vbz j. (5) part (DIV2) 65 Page 21
257 For thou art not made happy by an Angel; but from whence an Angel hath happinesse, thou hast it also. For thou art not made happy by an Angel; but from whence an Angel hath happiness, thou hast it also. p-acp pns21 vb2r xx vvn j p-acp dt n1; cc-acp p-acp c-crq dt n1 vhz n1, pns21 vh2 pn31 av. (5) part (DIV2) 65 Page 21
258 Faith with a serious feare of God, is the pure and true Religion; Faith with a serious Fear of God, is the pure and true Religion; n1 p-acp dt j n1 pp-f np1, vbz dt j cc j n1; (5) part (DIV2) 66 Page 21
259 as Feare containes in it selfe a voluntary reuerence, and carries with it a right worship of God, such as is prescribed in the Lawe. as fear contains in it self a voluntary Reverence, and carries with it a right worship of God, such as is prescribed in the Law. c-acp n1 vvz p-acp pn31 n1 dt j-jn n1, cc vvz p-acp pn31 dt j-jn n1 pp-f np1, d c-acp vbz vvn p-acp dt n1. (5) part (DIV2) 66 Page 21
260 Religio dicta est eo, quod per eam vni soli Dco religamus animas nostras, ad cultum diuinum animo seruiendi. Religio dicta est eo, quod per eam vni soli Dco religamus animas nostras, ad cultum Divine animo seruiendi. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la crd fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (5) part (DIV2) 67 Page 21
261 Religion then being the band or tyall whereby wee are fastned and bound to God as to the souereigne good, consisteth of three twines, vz. of faith, of hope, of loue; and a threefold corde is not easily broken. Religion then being the band or tyall whereby we Are fastened and bound to God as to the sovereign good, Consisteth of three twines, Vz. of faith, of hope, of love; and a threefold cord is not Easily broken. n1 av vbg dt n1 cc j c-crq pns12 vbr vvn cc vvn p-acp np1 c-acp p-acp dt j-jn j, vvz pp-f crd n2, vvb. pp-f n1, pp-f vvb, pp-f vvb; cc dt j n1 vbz xx av-j vvn. (5) part (DIV2) 67 Page 21
262 Now the proper or principall end of this Religion is the glory of God, the subordinate end is our saluation. Now the proper or principal end of this Religion is the glory of God, the subordinate end is our salvation. av dt j cc j-jn n1 pp-f d n1 vbz dt n1 pp-f np1, dt j n1 vbz po12 n1. (5) part (DIV2) 67 Page 21
263 That Religion therefore which most directly and cleerely tends to the principall end, must needs effect the subordinate end most certainely, That Religion Therefore which most directly and clearly tends to the principal end, must needs Effect the subordinate end most Certainly, cst n1 av r-crq av-ds av-j cc av-j vvz p-acp dt j-jn n1, vmb av vvi dt j n1 av-ds av-j, (5) part (DIV2) 68 Page 22
264 and so must necessarily bee the only true and direct way to life; and so must necessarily be the only true and Direct Way to life; cc av vmb av-j vbi dt j j cc j n1 p-acp n1; (5) part (DIV2) 68 Page 22
265 and the other, what shew soeuer it makes, must needs be the way and Yssue of Death. and the other, what show soever it makes, must needs be the Way and Issue of Death. cc dt n-jn, r-crq vvb av pn31 vvz, vmb av vbi dt n1 cc n1 pp-f n1. (5) part (DIV2) 68 Page 22
266 Againe, the glory of God is most aduanced heere in this our way or Religion, by two affections of feare and loue, and by the true fruits and effects of them. Again, the glory of God is most advanced Here in this our Way or Religion, by two affections of Fear and love, and by the true fruits and effects of them. av, dt n1 pp-f np1 vbz av-ds j-vvn av p-acp d po12 n1 cc n1, p-acp crd n2 pp-f vvb cc n1, cc p-acp dt j n2 cc n2 pp-f pno32. (5) part (DIV2) 69 Page 22
267 Now that Religion which traines a man vp to feare God, and to loue God, Now that Religion which trains a man up to Fear God, and to love God, av d n1 r-crq vvz dt n1 a-acp p-acp n1 np1, cc pc-acp vvi np1, (5) part (DIV2) 69 Page 22
268 as God ought to be feared and loued, giues God the truest glory, and so must necessarily be the truth. as God ought to be feared and loved, gives God the Truest glory, and so must necessarily be the truth. c-acp np1 vmd pc-acp vbi vvn cc vvn, vvz np1 dt js n1, cc av vmb av-j vbi dt n1. (5) part (DIV2) 69 Page 22
269 Lastly, this feare and this loue is then most rightly generated and cherished in the soule of Man, Lastly, this Fear and this love is then most rightly generated and cherished in the soul of Man, ord, d vvb cc d vvb vbz av av-ds av-jn vvn cc vvn p-acp dt n1 pp-f n1, (5) part (DIV2) 70 Page 22
270 and so Gods glory most aduanced, when mans nature is truly set foorth, and he thereby humbled in himselfe, and so God's glory most advanced, when men nature is truly Set forth, and he thereby humbled in himself, cc av npg1 n1 av-ds vvd, c-crq ng1 n1 vbz av-j vvn av, cc pns31 av vvn p-acp px31, (5) part (DIV2) 70 Page 22
271 and so taught to feare; and when Gods power and mercy is so exprest, as he hath beene pleased to reueale it to mans comfort; and so taught to Fear; and when God's power and mercy is so expressed, as he hath been pleased to reveal it to men Comfort; cc av vvn p-acp vvb; cc c-crq npg1 n1 cc n1 vbz av vvn, c-acp pns31 vhz vbn vvn pc-acp vvi pn31 p-acp ng1 n1; (5) part (DIV2) 70 Page 22
272 That so man seeing his owne wants and misery, and Gods all-sufficient power and mercy, might feare and reuerence God as a good Master, might loue and delight in God as in a good Father, and might wholly seeke to him, That so man seeing his own Wants and misery, and God's All-sufficient power and mercy, might Fear and Reverence God as a good Master, might love and delight in God as in a good Father, and might wholly seek to him, cst av n1 vvg po31 d n2 cc n1, cc n2 j n1 cc n1, vmd vvi cc n1 np1 p-acp dt j n1, vmd vvi cc vvi p-acp np1 c-acp p-acp dt j n1, cc n1 av-jn vvi p-acp pno31, (5) part (DIV2) 70 Page 22
273 and cleaue to him as to the chiefe and souereigne good, able to supply and satisfie all his desires aboundantly. and cleave to him as to the chief and sovereign good, able to supply and satisfy all his Desires abundantly. cc vvb p-acp pno31 a-acp p-acp dt j-jn cc j-jn j, j pc-acp vvi cc vvi d po31 n2 av-j. (5) part (DIV2) 70 Page 22
274 This being thus layd downe for a rule, let vs by this comparatiuely proceed to try some points of Religion, controuerted, which are fundamentall, This being thus laid down for a Rule, let us by this comparatively proceed to try Some points of Religion, controverted, which Are fundamental, d vbg av vvn a-acp p-acp dt n1, vvb pno12 p-acp d av-j vvb pc-acp vvi d n2 pp-f n1, vvn, r-crq vbr j, (5) part (DIV2) 71 Page 22
275 or lye next to the foundation, and iudge them right or wrong from the nature and quality of their doctrine: or lie next to the Foundation, and judge them right or wrong from the nature and quality of their Doctrine: cc vvi ord p-acp dt n1, cc vvi pno32 vvi cc n-jn p-acp dt n1 cc n1 pp-f po32 n1: (5) part (DIV2) 71 Page 22
276 that is, whether they ayme at the right end, The glory of God, or at an oblique end, the gaine of this world, and the glory of Man that propounds them, according to that direction which our Sauiour giues, Iohn. 7. 18. He that speakes of himselfe seeketh his owne glory: that is, whither they aim At the right end, The glory of God, or At an oblique end, the gain of this world, and the glory of Man that propounds them, according to that direction which our Saviour gives, John. 7. 18. He that speaks of himself seeks his own glory: cst vbz, cs pns32 vvb p-acp dt j-jn n1, dt n1 pp-f np1, cc p-acp dt j n1, dt n1 pp-f d n1, cc dt n1 pp-f n1 cst vvz pno32, vvg p-acp d n1 r-crq po12 n1 vvz, np1. crd crd pns31 cst vvz pp-f px31 vvz po31 d n1: (5) part (DIV2) 71 Page 23
277 but he that seeketh his glory, that sent him, the same is true, and no vnrighteousnes is in him. but he that seeks his glory, that sent him, the same is true, and no unrighteousness is in him. cc-acp pns31 cst vvz po31 n1, cst vvd pno31, dt d vbz j, cc dx n1 vbz p-acp pno31. (5) part (DIV2) 71 Page 23
278 1. First, for Faith the foundation; Our Aduersaries teach a faith which only beleeues the power of God to saue man: 1. First, for Faith the Foundation; Our Adversaries teach a faith which only believes the power of God to save man: crd ord, c-acp n1 dt n1; po12 n2 vvi dt n1 r-crq av-j vvz dt n1 pp-f np1 pc-acp vvi n1: (5) part (DIV2) 72 Page 23
279 wee teach a faith which beleeues both his power and will. Theirs teacheth feare; ours both feare and loue; Theirs cloudes his mercy; we teach a faith which believes both his power and will. Theirs Teaches Fear; ours both Fear and love; Theirs Clouds his mercy; pns12 vvb dt n1 r-crq vvz d po31 n1 cc n1. png32 vvz n1; png12 av-d n1 cc n1; png32 n2 po31 n1; (5) part (DIV2) 72 Page 23
280 ours giues true glory both to his power and mercy. ours gives true glory both to his power and mercy. png12 vvz j n1 av-d p-acp po31 n1 cc n1. (5) part (DIV2) 72 Page 23
281 2. Secondly for hope; our Aduersaries teach a hope which vncertainely expects a good to come; 2. Secondly for hope; our Adversaries teach a hope which uncertainly expects a good to come; crd ord p-acp vvb; po12 n2 vvi dt n1 r-crq av-j vvz dt j pc-acp vvi; (5) part (DIV2) 73 Page 23
282 whether they shalbe saued or no they know not, but they hope well: whither they shall saved or not they know not, but they hope well: cs pns32 vmb|vbi vvn cc xx pns32 vvb xx, cc-acp pns32 vvb av: (5) part (DIV2) 73 Page 23
283 whether there be a heauen prepared for them yea or no, they know not, but they hope well. whither there be a heaven prepared for them yea or no, they know not, but they hope well. cs pc-acp vbi dt n1 vvn p-acp pno32 uh cc uh-dx, pns32 vvb xx, cc-acp pns32 vvb av. (5) part (DIV2) 73 Page 23
284 Wee teach a hope which the Scripture teacheth: we teach a hope which the Scripture Teaches: pns12 vvb dt vvb r-crq dt n1 vvz: (5) part (DIV2) 73 Page 23
285 that is, an earnest out-looking, expectation, and longing, for the accomplishment of those gratious promises which God hath made to vs in his Word. that is, an earnest outlooking, expectation, and longing, for the accomplishment of those gracious promises which God hath made to us in his Word. cst vbz, dt j j, n1, cc vvg, p-acp dt n1 pp-f d j n2 r-crq np1 vhz vvn p-acp pno12 p-acp po31 n1. (5) part (DIV2) 73 Page 23
286 So our faith beleeues, that there is a heauen, and a heauen prepared for vs; our hope longs for the time when this shalbe perfected; So our faith believes, that there is a heaven, and a heaven prepared for us; our hope longs for the time when this shall perfected; av po12 n1 vvz, cst pc-acp vbz dt n1, cc dt n1 vvn p-acp pno12; po12 vvb vvz p-acp dt n1 c-crq d vmb|vbi vvn; (5) part (DIV2) 73 Page 23
287 and taught by patience and experience, stayes the Lords leysure, and yet cries out, How long, Lord, how long? They call this hope Presumption, and taught by patience and experience, stays the lords leisure, and yet cries out, How long, Lord, how long? They call this hope Presumption, cc vvd p-acp n1 cc n1, vvz dt n2 n1, cc av vvz av, c-crq av-j, n1, c-crq av-j? pns32 vvb d vvb n1, (5) part (DIV2) 73 Page 23
288 but wee know they are presumptuous for calling it so. but we know they Are presumptuous for calling it so. cc-acp pns12 vvb pns32 vbr j p-acp vvg pn31 av. (5) part (DIV2) 73 Page 23
289 3. Thirdly, for Charity; They teach what Charity is truly, but in this they erre, that they make it (that is, the charity of man) to be the cause which moues God to saue vs; 3. Thirdly, for Charity; They teach what Charity is truly, but in this they err, that they make it (that is, the charity of man) to be the cause which moves God to save us; crd ord, p-acp n1; pns32 vvb r-crq n1 vbz av-j, cc-acp p-acp d pns32 vvb, cst pns32 vvb pn31 (cst vbz, dt n1 pp-f n1) pc-acp vbi dt n1 r-crq vvz np1 pc-acp vvi pno12; (5) part (DIV2) 74 Page 23
290 nay, which deserues and merits saluation of God. nay, which deserves and merits salvation of God. uh, r-crq vvz cc vvz n1 pp-f np1. (5) part (DIV2) 74 Page 23
291 And this Charity they teach so to depend vpon Freewill, as thereby they exalt the nature of man, conceale his fall, And this Charity they teach so to depend upon Freewill, as thereby they exalt the nature of man, conceal his fallen, cc d n1 pns32 vvb av pc-acp vvi p-acp n1, c-acp av pns32 vvb dt n1 pp-f n1, vvb po31 n1, (5) part (DIV2) 74 Page 23
292 and make the decree of God to be grounded vpon the mutable and vnconstant will of man. and make the Decree of God to be grounded upon the mutable and unconstant will of man. cc vvi dt n1 pp-f np1 pc-acp vbi vvn p-acp dt j cc j-u n1 pp-f n1. (5) part (DIV2) 74 Page 24
293 We on the other side teach, that our saluation wholly proceedes from the charity and loue of God, We on the other side teach, that our salvation wholly proceeds from the charity and love of God, pns12 p-acp dt j-jn n1 vvi, cst po12 n1 av-jn vvz p-acp dt n1 cc n1 pp-f np1, (5) part (DIV2) 74 Page 24
294 and that all meanes conducing to that end, rise from the same fountaine of loue; and that all means conducing to that end, rise from the same fountain of love; cc cst d n2 vvg p-acp d n1, vvb p-acp dt d n1 pp-f n1; (5) part (DIV2) 74 Page 24
295 and so our charity, as an effect of that charity of God to vs, serues not as a cause moouing God to saue, and so our charity, as an Effect of that charity of God to us, serves not as a cause moving God to save, cc av po12 n1, c-acp dt n1 pp-f d n1 pp-f np1 p-acp pno12, vvz xx p-acp dt n1 vvg np1 pc-acp vvi, (5) part (DIV2) 74 Page 24
296 but followes as a cause declaring whom God will saue. but follows as a cause declaring whom God will save. cc-acp vvz p-acp dt n1 vvg r-crq np1 vmb vvi. (5) part (DIV2) 74 Page 24
297 And that our Charity, as it is a fruite and effect of Gods Charity, is true charity; And that our Charity, as it is a fruit and Effect of God's Charity, is true charity; cc d po12 n1, c-acp pn31 vbz dt n1 cc n1 pp-f npg1 n1, vbz j n1; (5) part (DIV2) 74 Page 24
298 and the works proceeding from that charity of ours, good, but imperfect; and the works proceeding from that charity of ours, good, but imperfect; cc dt n2 vvg p-acp d n1 pp-f png12, j, cc-acp j; (5) part (DIV2) 74 Page 24
299 good, as done by a person accepted, imperfect as done by a sinner, as done by a babe which growes and labors towards perfection; good, as done by a person accepted, imperfect as done by a sinner, as done by a babe which grows and labors towards perfection; j, c-acp vdn p-acp dt n1 vvd, j c-acp vdi p-acp dt n1, c-acp vdn p-acp dt n1 r-crq vvz cc vvz p-acp n1; (5) part (DIV2) 74 Page 24
300 which perfection is not wholly to bee attayned, till this imperfection be wholly put away, and corruption hath put on incorruption. which perfection is not wholly to be attained, till this imperfection be wholly put away, and corruption hath put on incorruption. r-crq n1 vbz xx av-jn pc-acp vbi vvd, c-acp d n1 vbb av-jn vvn av, cc n1 vhz vvn p-acp n1. (5) part (DIV2) 74 Page 24
301 And therefore for merit, wee are farre from it, as a doctrine opposite both to our charity, And Therefore for merit, we Are Far from it, as a Doctrine opposite both to our charity, cc av p-acp n1, pns12 vbr av-j p-acp pn31, c-acp dt n1 j-jn d p-acp po12 n1, (5) part (DIV2) 74 Page 24
302 and to the charity of God. To our charity, because charity is a free worker, not respecting the wages; and to the charity of God. To our charity, Because charity is a free worker, not respecting the wages; cc p-acp dt n1 pp-f np1. p-acp po12 n1, c-acp n1 vbz dt j n1, xx vvg dt n2; (5) part (DIV2) 74 Page 24
303 if she thinkes to merit, she is not Charity. To the Charity of God; if she thinks to merit, she is not Charity. To the Charity of God; cs pns31 vvz pc-acp vvi, pns31 vbz xx n1. p-acp dt n1 pp-f np1; (5) part (DIV2) 74 Page 24
304 because if God gaue for the merit of our workes, heauen were not properly a gift, nor grace were not grace; nor charity, charity: for charity is free. Because if God gave for the merit of our works, heaven were not properly a gift, nor grace were not grace; nor charity, charity: for charity is free. c-acp cs np1 vvd p-acp dt n1 pp-f po12 n2, n1 vbdr xx av-j dt n1, ccx n1 vbdr xx n1; ccx n1, n1: p-acp n1 vbz j. (5) part (DIV2) 74 Page 24
305 Thus euen Adam himselfe in his integrity could not merit, because bee had nothing but what he receiued, he was indebted for his daily bread, Thus even Adam himself in his integrity could not merit, Because be had nothing but what he received, he was indebted for his daily bred, av av np1 px31 p-acp po31 n1 vmd xx vvi, c-acp vbi vhd pix cc-acp r-crq pns31 vvd, pns31 vbds vvn p-acp po31 j n1, (5) part (DIV2) 74 Page 24
306 and for the grace he had to see and acknowledge this loue of God: so whilst we are giuing thankes for benefites receiued, wee are not paying our debts, but running farther in; and for the grace he had to see and acknowledge this love of God: so while we Are giving thanks for benefits received, we Are not paying our debts, but running farther in; cc p-acp dt n1 pns31 vhd pc-acp vvi cc vvi d n1 pp-f np1: av cs pns12 vbr vvg n2 p-acp n2 vvn, pns12 vbr xx vvg po12 n2, cc-acp vvg av-jc a-acp; (5) part (DIV2) 74 Page 24
307 for euery grace that wee haue is a new obligation: for every grace that we have is a new obligation: p-acp d n1 cst pns12 vhb vbz dt j n1: (5) part (DIV2) 74 Page 24
308 To him that hath shalbe giuen, and wee are receiuing whilst we thinke our selues giuing. To him that hath shall given, and we Are receiving while we think our selves giving. p-acp pno31 cst vhz vmb|vbi vvn, cc pns12 vbr vvg cs pns12 vvb po12 n2 vvg. (5) part (DIV2) 74 Page 24
309 Againe, they teach, Though Christ dyed for vs, and though Gods grace guide and direct our actions and affections, Again, they teach, Though christ died for us, and though God's grace guide and Direct our actions and affections, av, pns32 vvb, cs np1 vvd p-acp pno12, cc c-acp npg1 n1 n1 cc vvi po12 n2 cc n2, (5) part (DIV2) 75 Page 25
310 yet there are some sinnes left to be satisfied and discharged by our selues, either in this life by workes of merit or pennance heere, yet there Are Some Sins left to be satisfied and discharged by our selves, either in this life by works of merit or penance Here, av a-acp vbr d n2 vvd pc-acp vbi vvn cc vvn p-acp po12 n2, av-d p-acp d n1 p-acp n2 pp-f n1 cc n1 av, (5) part (DIV2) 75 Page 25
311 or heereafter by punishment in Purgatory. Now this they doe teach, not euer perhaps because they so beleeue, or hereafter by punishment in Purgatory. Now this they do teach, not ever perhaps Because they so believe, cc av p-acp n1 p-acp n1. av d pns32 vdb vvi, xx av av c-acp pns32 av vvb, (5) part (DIV2) 75 Page 25
312 but because it is a profitable error, and they know they may easily vndertake to pardon all that come into Purgatory. Besides, it is a great glory for their Hierarchy to be sticklers in so large and spatious a roome as they fancy or faine it to bee; but Because it is a profitable error, and they know they may Easily undertake to pardon all that come into Purgatory. Beside, it is a great glory for their Hierarchy to be sticklers in so large and spacious a room as they fancy or feign it to be; cc-acp c-acp pn31 vbz dt j n1, cc pns32 vvb pns32 vmb av-j vvi pc-acp vvi d cst vvb p-acp n1. a-acp, pn31 vbz dt j n1 p-acp po32 n1 pc-acp vbi n2 p-acp av j cc j dt n1 c-acp pns32 vvb cc vvi pn31 pc-acp vbi; (5) part (DIV2) 75 Page 25
313 not only to haue all earth, but all Purgatory also within the verge of their Inquisition. not only to have all earth, but all Purgatory also within the verge of their Inquisition. xx av-j pc-acp vhi d n1, cc-acp d n1 av p-acp dt n1 pp-f po32 n1. (5) part (DIV2) 75 Page 25
314 Now vvee teach the contrary, because we see this doctrine derogatory to Gods infinite mercy and glory, Now we teach the contrary, Because we see this Doctrine derogatory to God's infinite mercy and glory, av pns12 vvb dt n-jn, c-acp pns12 vvb d n1 n1 p-acp npg1 j n1 cc n1, (5) part (DIV2) 75 Page 25
315 and to the infinite merits of our Sauiour. and to the infinite merits of our Saviour. cc p-acp dt j n2 pp-f po12 n1. (5) part (DIV2) 75 Page 25
316 As if God had forgot to be gratious, or as if our Sauiours merits and actions were imperfect as our workes are; As if God had forgotten to be gracious, or as if our Saviour's merits and actions were imperfect as our works Are; p-acp cs np1 vhd vvn pc-acp vbi j, cc c-acp cs po12 ng1 n2 cc n2 vbdr j p-acp po12 n2 vbr; (5) part (DIV2) 75 Page 25
317 or rather indeed as if our workes were perfect to merit & supererrogate, and his imperfect, not able to do inough for all, or rather indeed as if our works were perfect to merit & supererogate, and his imperfect, not able to do enough for all, cc av-c av c-acp cs po12 n2 vbdr j pc-acp vvi cc vvi, cc po31 j, xx j pc-acp vdi av-d p-acp d, (5) part (DIV2) 75 Page 25
318 vvhen our Sauiours death did satisfie for all the faithfull, and vvas sufficient for many vvorlds more, when our Saviour's death did satisfy for all the faithful, and was sufficient for many worlds more, c-crq po12 ng1 n1 vdd vvi p-acp d dt j, cc vbds j p-acp d ng1 n1, (5) part (DIV2) 75 Page 25
319 and his merits vvere superaboundant for vs, and for all that beleeue and repent. and his merits were superabundant for us, and for all that believe and Repent. cc po31 n2 vbdr j p-acp pno12, cc p-acp d cst vvb cc vvi. (5) part (DIV2) 75 Page 25
320 Fiftly they say, that after the vvords of consecration, the bread is changed into the body of Christ, Fifty they say, that After the words of consecration, the bred is changed into the body of christ, ord pns32 vvb, cst p-acp dt n2 pp-f n1, dt n1 vbz vvn p-acp dt n1 pp-f np1, (5) part (DIV2) 76 Page 25
321 as he was borne, as he suffered. This they doe to exalt the dignity of their Preisthood: as he was born, as he suffered. This they do to exalt the dignity of their Priesthood: c-acp pns31 vbds vvn, c-acp pns31 vvd. d pns32 vdb p-acp vvi dt n1 pp-f po32 n1: (5) part (DIV2) 76 Page 25
322 vvee teach the contrary, that it is his body and truly eaten, but both by faith, we teach the contrary, that it is his body and truly eaten, but both by faith, pns12 vvb dt n-jn, cst pn31 vbz po31 n1 cc av-j vvn, cc-acp d p-acp n1, (5) part (DIV2) 76 Page 25
323 after a spirituall manner, as the Angels eate Christ in heauen by contemplation. After a spiritual manner, as the Angels eat christ in heaven by contemplation. p-acp dt j n1, c-acp dt n2 vvb np1 p-acp n1 p-acp n1. (5) part (DIV2) 76 Page 25
324 And this vvee teach, both because vvee haue good testimony of Scripture, vvith the whole choherence thereof, And this we teach, both Because we have good testimony of Scripture, with the Whole choherence thereof, cc d pns12 vvb, d c-acp pns12 vhb j n1 pp-f n1, p-acp dt j-jn n1 av, (5) part (DIV2) 76 Page 25
325 and the Analagie of faith so to expound it, as also because it makes more for the glory of God, and the humiliation of man, and the Analagie of faith so to expound it, as also Because it makes more for the glory of God, and the humiliation of man, cc dt np1 pp-f n1 av pc-acp vvi pn31, c-acp av c-acp pn31 vvz av-dc p-acp dt n1 pp-f np1, cc dt n1 pp-f n1, (5) part (DIV2) 76 Page 26
326 when our Aduersaries doctrine doth the contrary. when our Adversaries Doctrine does the contrary. c-crq po12 ng1 n1 vdz dt n-jn. (5) part (DIV2) 76 Page 26
327 For doth it not call in question the truth of Gods word, the truth of Christs body, For does it not call in question the truth of God's word, the truth of Christ body, p-acp vdz pn31 xx vvi p-acp n1 dt n1 pp-f npg1 n1, dt n1 pp-f npg1 n1, (5) part (DIV2) 76 Page 26
328 when we are led to imagine such a body as might be borne of the Virgin, or not born; when we Are led to imagine such a body as might be born of the Virgae, or not born; c-crq pns12 vbr vvn pc-acp vvi d dt n1 c-acp vmd vbi vvn pp-f dt n1, cc xx vvn; (5) part (DIV2) 76 Page 26
329 might be crucified, or not crucified, being neither to be felt, nor seene, nor tasted, might be Crucified, or not Crucified, being neither to be felt, nor seen, nor tasted, vmd vbi vvn, cc xx vvn, vbg av-dx pc-acp vbi vvn, ccx vvn, ccx vvn, (5) part (DIV2) 76 Page 26
330 yet to be taken vvith the hand, eaten with the teeth, receiued into the stomach? And doth it not exalt man, yet to be taken with the hand, eaten with the teeth, received into the stomach? And does it not exalt man, av pc-acp vbi vvn p-acp dt n1, vvn p-acp dt n2, vvn p-acp dt n1? cc vdz pn31 xx vvi n1, (5) part (DIV2) 76 Page 26
331 vvhen it makes him able to make his Maker? And with his word to make him so, when it makes him able to make his Maker? And with his word to make him so, c-crq pn31 vvz pno31 j pc-acp vvi po31 n1? cc p-acp po31 n1 pc-acp vvi pno31 av, (5) part (DIV2) 76 Page 26
332 as it should be in his power according to his intention & will to haue him present or not present? What is this else, as it should be in his power according to his intention & will to have him present or not present? What is this Else, c-acp pn31 vmd vbi p-acp po31 n1 vvg p-acp po31 n1 cc n1 pc-acp vhi pno31 j cc xx j? q-crq vbz d av, (5) part (DIV2) 76 Page 26
333 but to sit in the seate of God, and to be exalted aboue all that is called God? Like in spirituals, to that of the great Earle of Warwickes in the time of H. 6. in temporals, vvho chose rather to be called Primus Comes Angliae, then Rex Angliae; and thought it more honor to make a King, then to bee one. but to fit in the seat of God, and to be exalted above all that is called God? Like in spirituals, to that of the great Earl of Warwickes in the time of H. 6. in temporals, who chosen rather to be called Primus Comes Angliae, then Rex Angliae; and Thought it more honour to make a King, then to be one. cc-acp pc-acp vvi p-acp dt n1 pp-f np1, cc pc-acp vbi vvn p-acp d cst vbz vvn np1? av-j p-acp n2, p-acp d pp-f dt j n1 pp-f npg1 p-acp dt n1 pp-f np1 crd n1 n2, r-crq vvd av-c pc-acp vbi vvn np1 vvz fw-la, av np1 fw-la; cc vvd pn31 av-dc n1 pc-acp vvi dt n1, cs pc-acp vbi pi. (5) part (DIV2) 76 Page 26
334 Lastly, they say they humble man more then we, and exalt God more then wee: 1. They humble man more whilst they tell him his sinnes are such as he must not presume to go to God, Lastly, they say they humble man more then we, and exalt God more then we: 1. They humble man more while they tell him his Sins Are such as he must not presume to go to God, ord, pns32 vvb pns32 j n1 av-dc cs pns12, cc vvi np1 av-dc cs pns12: crd pns32 vvb n1 av-dc cs pns32 vvb pno31 po31 n2 vbr d c-acp pns31 vmb xx vvi pc-acp vvi p-acp np1, (5) part (DIV2) 77 Page 26
335 but by meanes of Saints or Angels. 2. They exalt God more, whilst they exalt his seruants, but by means of Saints or Angels. 2. They exalt God more, while they exalt his Servants, cc-acp p-acp n2 pp-f n2 cc n2. crd pns32 vvb np1 av-dc, cs pns32 vvi po31 n2, (5) part (DIV2) 77 Page 26
336 and giue asmuch reuerence to the Saints as wee to God. and give as Reverence to the Saints as we to God. cc vvi p-acp n1 p-acp dt n2 c-acp pns12 p-acp np1. (5) part (DIV2) 77 Page 26
337 To this wee answere, they arrogate to man, whilst they will see me wise aboue that which is written; To this we answer, they arrogate to man, while they will see me wise above that which is written; p-acp d pns12 vvb, pns32 vvi p-acp n1, cs pns32 vmb vvi pno11 j p-acp d r-crq vbz vvn; (5) part (DIV2) 77 Page 26
338 they derogate from God whilst they make his seruice common to the Saints, and can only colour it with a distinction; they derogate from God while they make his service Common to the Saints, and can only colour it with a distinction; pns32 vvi p-acp np1 cs pns32 vvb po31 n1 j p-acp dt n2, cc vmb av-j vvi pn31 p-acp dt n1; (5) part (DIV2) 77 Page 26
339 nay, whilst they make him and Christ only seuere Iudges, and the Saints and Angels merciful, nay, while they make him and christ only severe Judges, and the Saints and Angels merciful, uh-x, cs pns32 vvb pno31 cc np1 av-j j n2, cc dt n2 cc n2 j, (5) part (DIV2) 77 Page 26
340 and so their Mediators. They ought not to do euill that good might come of it; and so their Mediators. They ought not to do evil that good might come of it; cc av po32 n2. pns32 vmd xx pc-acp vdi n-jn cst j vmd vvi pp-f pn31; (5) part (DIV2) 77 Page 26
341 this is euill to lye of God, whilst they faine him to bee what he is not, this is evil to lie of God, while they feign him to be what he is not, d vbz j-jn p-acp n1 pp-f np1, cs pns32 vvb pno31 pc-acp vbi r-crq pns31 vbz xx, (5) part (DIV2) 77 Page 26
342 and deny him to bee what he is. and deny him to be what he is. cc vvi pno31 pc-acp vbi r-crq pns31 vbz. (5) part (DIV2) 77 Page 27
343 And of this kinde, and to this ende are all their fictions in the Legend, to proue the Saints merciful, and God seuere; And of this kind, and to this end Are all their fictions in the Legend, to prove the Saints merciful, and God severe; cc pp-f d n1, cc p-acp d n1 vbr d po32 n2 p-acp dt n1, pc-acp vvi dt n2 j, cc np1 j; (5) part (DIV2) 77 Page 27
344 yea the blessed Virgin Mary to be more pitifull then Christ her Sonne and Sauiour, in whom she was blessed more as a childe, then a Mother. yea the blessed Virgae Marry to be more pitiful then christ her Son and Saviour, in whom she was blessed more as a child, then a Mother. uh dt j-vvn n1 uh pc-acp vbi av-dc j cs np1 po31 n1 cc n1, p-acp ro-crq pns31 vbds vvn dc p-acp dt n1, cs dt n1. (5) part (DIV2) 77 Page 27
345 That they may do this the more safely, they contend and say, That besides the written word of God, there are many other decrees and dogmaticall points and traditions necessarie to be beleeued to saluation, which the Church (that is, themselues alone) haue in custody vpon trust and credit. That they may do this the more safely, they contend and say, That beside the written word of God, there Are many other decrees and dogmatical points and traditions necessary to be believed to salvation, which the Church (that is, themselves alone) have in custody upon trust and credit. cst pns32 vmb vdi d dt av-dc av-j, pns32 vvb cc vvi, cst p-acp dt j-vvn n1 pp-f np1, pc-acp vbr d j-jn n2 cc j n2 cc n2 j pc-acp vbi vvn p-acp n1, r-crq dt n1 (cst vbz, px32 av-j) vhb p-acp n1 p-acp n1 cc n1. (5) part (DIV2) 77 Page 27
346 Now wee teach the contrary, aswell because wee haue cleere testimony of the Scriptures and Fathers generally, Now we teach the contrary, aswell Because we have clear testimony of the Scriptures and Father's generally, av pns12 vvb dt n-jn, av c-acp pns12 vhb j n1 pp-f dt n2 cc n2 av-j, (5) part (DIV2) 77 Page 27
347 as of a cloude of witnesses to proue the contrary, as also because it makes more for the glory of God in things of absolute necessity toward saluation, to gouerne by positiue lawes of his owne, rather then by arbitrary and changeable lawes of Man; as of a cloud of Witnesses to prove the contrary, as also Because it makes more for the glory of God in things of absolute necessity towards salvation, to govern by positive laws of his own, rather then by arbitrary and changeable laws of Man; c-acp pp-f dt n1 pp-f n2 pc-acp vvi dt n-jn, c-acp av c-acp pn31 vvz av-dc p-acp dt n1 pp-f np1 p-acp n2 pp-f j n1 p-acp n1, pc-acp vvi p-acp j n2 pp-f po31 d, av-c cs p-acp j-jn cc j n2 pp-f n1; (5) part (DIV2) 77 Page 27
348 and that he should reueale to vs his will by his owne Sonne Christ Iesus, who came to saue vs, rather then to leaue vs to the vncertaine relation of Man, who for ought wee know may be Antichrist, and so intends to deceiue vs, and that he should reveal to us his will by his own Son christ Iesus, who Come to save us, rather then to leave us to the uncertain Relation of Man, who for ought we know may be Antichrist, and so intends to deceive us, cc cst pns31 vmd vvi p-acp pno12 po31 n1 p-acp po31 d n1 np1 np1, r-crq vvd pc-acp vvi pno12, av-c cs pc-acp vvi pno12 p-acp dt j n1 pp-f n1, r-crq p-acp pi pns12 vvi vmb vbi np1, cc av vvz pc-acp vvi pno12, (5) part (DIV2) 77 Page 27
349 though perhaps he comes in sheepes clothing, or may seeme an Angell of Light to bleare our eyes with apparance. though perhaps he comes in Sheep clothing, or may seem an Angel of Light to blear our eyes with appearance. cs av pns31 vvz p-acp ng1 n1, cc vmb vvi dt n1 pp-f n1 pc-acp vvi po12 n2 p-acp n1. (5) part (DIV2) 77 Page 27
350 Wee might ioyne in this issue vvith them vpon all the questions controuerted, but these shalbe sufficient to giue light to see the rest at more leisure. we might join in this issue with them upon all the questions controverted, but these shall sufficient to give Light to see the rest At more leisure. pns12 vmd vvi p-acp d n1 p-acp pno32 p-acp d dt n2 vvn, cc-acp d vmb|vbi j pc-acp vvi n1 pc-acp vvi dt n1 p-acp dc n1. (5) part (DIV2) 78 Page 27
351 In the meane time if wee cast our eyes truly vpon the end of their de•ignements, vvee shall easily see, that gaine and glory vnto themselues are the only arguments which draw them to fight for the Popes Supremacy, the Masse, Purgagatory, Pilgrimages, and all the rest of their opinions, vvherein they are opposite to vs and to the Scriptures. In the mean time if we cast our eyes truly upon the end of their de•ignements, we shall Easily see, that gain and glory unto themselves Are the only Arguments which draw them to fight for the Popes Supremacy, the Mass, Purgagatory, Pilgrimages, and all the rest of their opinions, wherein they Are opposite to us and to the Scriptures. p-acp dt j n1 cs pns12 vvb po12 n2 av-j p-acp dt n1 pp-f po32 n2, pns12 vmb av-j vvi, cst n1 cc n1 p-acp px32 vbr av j n2 r-crq vvb pno32 pc-acp vvi p-acp dt n2 n1, dt n1, n1, n2, cc d dt n1 pp-f po32 n2, c-crq pns32 vbr j-jn p-acp pno12 cc p-acp dt n2. (5) part (DIV2) 78 Page 27
352 To this end they are called Marchants, Reuel: 18. 23. Because for gaine and glory they sophisticate Religion, as Marchants their wares, To this end they Are called Merchants, Revel: 18. 23. Because for gain and glory they sophisticate Religion, as Merchants their wares, p-acp d n1 pns32 vbr vvn n2, vvb: crd crd p-acp p-acp n1 cc n1 pns32 j n1, p-acp n2 po32 n2, (5) part (DIV2) 79 Page 28
353 and thus make marchandize of heauen and earth, and of God himselfe. and thus make merchandise of heaven and earth, and of God himself. cc av vvb n1 pp-f n1 cc n1, cc pp-f np1 px31. (5) part (DIV2) 79 Page 28
354 And as the Marchants in London haue foreigne commodities whereby they sucke the sweete sap of the Country to themselues, And as the Merchants in London have foreign commodities whereby they suck the sweet sap of the Country to themselves, cc c-acp dt n2 p-acp np1 vhb j n2 c-crq pns32 vvi dt j n1 pp-f dt n1 p-acp px32, (5) part (DIV2) 79 Page 28
355 and they in the Country haue meanes againe to recall it; and they in the Country have means again to Recall it; cc pns32 p-acp dt n1 vhb n2 av pc-acp vvi pn31; (5) part (DIV2) 79 Page 28
356 as Norwich by stuffes, Yorke by Cattell, some places by vvooll and cloth, others by come, and others by Mettals: as Norwich by stuffs, York by Cattle, Some places by wool and cloth, Others by come, and Others by Metals: c-acp np1 p-acp n2, np1 p-acp n2, d n2 p-acp n1 cc n1, n2-jn p-acp vvi, cc n2-jn p-acp n2: (5) part (DIV2) 79 Page 28
357 Or as England vvith these commodities furnisheth other Countryes, and supplies her owne wants from thence; Or as England with these commodities furnisheth other Countries, and supplies her own Wants from thence; cc c-acp np1 p-acp d n2 vvz j-jn n2, cc vvz po31 d n2 p-acp av; (5) part (DIV2) 79 Page 28
358 and Fraunce with her vvines buyes her children vvooll, and Spaine, vvith Figges, Raysons Limons, and Oranges for sauce, buyes herselfe bread and meat: and France with her wines buys her children wool, and Spain, with Figs, Raisons Limons, and Oranges for sauce, buys herself bred and meat: cc np1 p-acp po31 n2 vvz po31 n2 n1, cc np1, p-acp n2, n2 n2, cc n2 p-acp n1, vvz px31 n1 cc n1: (5) part (DIV2) 79 Page 28
359 so these spirituall Marchants chop & change commodities, and tosse to and fro by that meanes the wealth, the pompe, the glory of the world, the fat of the Earth, the Crownes of Kings. so these spiritual Merchants chop & change commodities, and toss to and from by that means the wealth, the pomp, the glory of the world, the fat of the Earth, the Crowns of Kings. av d j ng1 n1 cc vvi n2, cc vvi p-acp cc av p-acp d n2 dt n1, dt n1, dt n1 pp-f dt n1, dt j pp-f dt n1, dt n2 pp-f n2. (5) part (DIV2) 79 Page 28
360 To this end Walsingham had a lady to bring suiters and sees Eastward, and Canterbury had a Saint Becket to draw it Southward, The North had a Winifrid, Scotland a Saint Andrew and his arme, the Low-Countries a Lady of Hales, Fraunce a Saint Denis, Spaine a Saint Iames, Italy a Lady of Loretto, and euery Country vvas full of these Marts, where the Saints did seuerall cures and seruices to the Church, To this end Walsingham had a lady to bring Suitors and sees Eastward, and Canterbury had a Saint Becket to draw it Southward, The North had a Winifrid, Scotland a Saint Andrew and his arm, the Low countries a Lady of Hales, France a Saint Denis, Spain a Saint James, Italy a Lady of Loretto, and every Country was full of these Marts, where the Saints did several cures and services to the Church, p-acp d n1 np1 vhd dt n1 pc-acp vvi n2 cc vvz av, cc np1 vhd dt n1 np1 pc-acp vvi pn31 av-j, dt n1 vhd dt np1, np1 dt n1 np1 cc po31 n1, dt np2 dt n1 pp-f np1, np1 dt n1 np1, np1 dt n1 np1, np1 dt n1 pp-f np1, cc d n1 vbds j pp-f d n2, c-crq dt n2 vdd j n2 cc n2 p-acp dt n1, (5) part (DIV2) 79 Page 28
361 and had continuall Votaries, and those of the frankest sort, as superstition is commonly a prodigall. and had continual Votaries, and those of the frankest sort, as Superstition is commonly a prodigal. cc vhd j n2, cc d pp-f dt js n1, c-acp n1 vbz av-j dt j-jn. (5) part (DIV2) 79 Page 28
362 And this vvas a golden vvorld, and a glorious Religion to the eye, so that vvee heare old men and women talke of these things still; And this was a golden world, and a glorious Religion to the eye, so that we hear old men and women talk of these things still; cc d vbds dt j n1, cc dt j n1 p-acp dt n1, av cst pns12 vvb j n2 cc n2 vvb pp-f d n2 av; (5) part (DIV2) 79 Page 28
363 but vvee know this was not sound at the heart; but we know this was not found At the heart; cc-acp pns12 vvb d vbds xx j p-acp dt n1; (5) part (DIV2) 79 Page 28
364 the way might seeme good to a man but the end thereof were the Yssues of death. 2. The certaine ill Quality; or Determination. the Way might seem good to a man but the end thereof were the Issues of death. 2. The certain ill Quality; or Determination. dt n1 vmd vvi j p-acp dt n1 p-acp dt n1 av vbdr dt n2 pp-f n1. crd dt j j-jn n1; cc n1. (5) part (DIV2) 79 Page 28
365 Is the Yssues of Death ] hauing spoken of the first end, vvhich is the purpose and scope of this vvay, vvee come to speake of the Yssue of this end; Is the Issues of Death ] having spoken of the First end, which is the purpose and scope of this Way, we come to speak of the Issue of this end; vbz dt n2 pp-f n1 ] vhg vvn pp-f dt ord n1, r-crq vbz dt n1 cc n1 pp-f d n1, pns12 vvb pc-acp vvi pp-f dt n1 pp-f d n1; (5) part (DIV2) 80 Page 29
366 that is, The Terminus vltimus or determination of this purpose and ayme, and that is, Death; that is, The Terminus Last or determination of this purpose and aim, and that is, Death; d vbz, dt np1 fw-la cc n1 pp-f d n1 cc vvi, cc d vbz, n1; (5) part (DIV2) 80 Page 29
367 They are the Yssues of Death. They Are the Issues of Death. pns32 vbr dt n2 pp-f n1. (5) part (DIV2) 80 Page 29
368 Life was promised in their first apparance, it seemed the right vvay, but vpon tryall wee finde Latet Anguis in herba, the end is the Yssues or wayes of death. Life was promised in their First appearance, it seemed the right Way, but upon trial we find Latet Anguis in herba, the end is the Issues or ways of death. n1 vbds vvn p-acp po32 ord n1, pn31 vvd dt j-jn n1, cc-acp p-acp n1 pns12 vvb fw-la fw-la p-acp fw-la, dt n1 vbz dt n2 cc n2 pp-f n1. (5) part (DIV2) 80 Page 29
369 A great distance betwixt the promise and the performance, betwixt the pretence and the Yssue, the passage and the port, the starting place and the end of the race; A great distance betwixt the promise and the performance, betwixt the pretence and the Issue, the passage and the port, the starting place and the end of the raze; dt j n1 p-acp dt n1 cc dt n1, p-acp dt n1 cc dt n1, dt n1 cc dt n1, dt j-vvg n1 cc dt n1 pp-f dt n1; (5) part (DIV2) 80 Page 29
370 vvhen life is proclaimed in the beginning, and death meets vs at the concluding. when life is proclaimed in the beginning, and death meets us At the concluding. c-crq n1 vbz vvn p-acp dt n1, cc n1 vvz pno12 p-acp dt j-vvg. (5) part (DIV2) 80 Page 29
371 I haue fought a good fight (saith the Apostle Paule. 2. Tim. 4. 7. 8) I haue finished my course, from henceforth is laide vp for me a Crowne of glory which God that righteous Iudge shall giue me, I have fought a good fight (Says the Apostle Paul. 2. Tim. 4. 7. 8) I have finished my course, from henceforth is laid up for me a Crown of glory which God that righteous Judge shall give me, pns11 vhb vvn dt j n1 (vvz dt n1 np1. crd np1 crd crd crd) pns11 vhb vvn po11 n1, p-acp av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1 r-crq np1 d j n1 vmb vvi pno11, (5) part (DIV2) 80 Page 29
372 and not to me only, but to all that loue his appearing. and not to me only, but to all that love his appearing. cc xx p-acp pno11 av-j, cc-acp p-acp d cst vvb po31 vvg. (5) part (DIV2) 80 Page 29
373 Now the Apostle hath fought, and if he had deserued ex condigno, might chalenge this crowne as a debt due to his worth, Now the Apostle hath fought, and if he had deserved ex condigno, might challenge this crown as a debt due to his worth, av dt n1 vhz vvn, cc cs pns31 vhd vvn fw-la fw-la, vmd vvi d n1 p-acp dt n1 j-jn p-acp po31 n1, (5) part (DIV2) 80 Page 29
374 but he doth not so, he expects it indeed out of grace, of free gift; but he does not so, he expects it indeed out of grace, of free gift; cc-acp pns31 vdz xx av, pns31 vvz pn31 av av pp-f n1, pp-f j n1; (5) part (DIV2) 80 Page 29
375 he doth not deserue it by fighting, but he obtaines it fighting, it is giuen freely by a righteous Iudge vvho gaue him grace to fight, he does not deserve it by fighting, but he obtains it fighting, it is given freely by a righteous Judge who gave him grace to fight, pns31 vdz xx vvi pn31 p-acp vvg, cc-acp pns31 vvz pn31 vvg, pn31 vbz vvn av-j p-acp dt j n1 r-crq vvd pno31 n1 pc-acp vvi, (5) part (DIV2) 80 Page 29
376 and promised him both to ouercome and to triumph. and promised him both to overcome and to triumph. cc vvd pno31 av-d pc-acp vvi cc pc-acp vvi. (5) part (DIV2) 80 Page 29
377 My grace is sufficient for thee, makes Paule feare no buffeting of Sathan, no sting or pricke in the flesh, for that grace gaue him strength to fight and conquer, My grace is sufficient for thee, makes Paul Fear no buffeting of Sathan, no sting or prick in the Flesh, for that grace gave him strength to fight and conquer, po11 n1 vbz j p-acp pno21, vvz np1 vvb dx vvg pp-f np1, dx vvi cc vvi p-acp dt n1, p-acp d n1 vvd pno31 n1 pc-acp vvi cc vvi, (5) part (DIV2) 80 Page 29
378 and vvas manifested the more by his infirmity: for Gods power is made perfect through our weaknes. and was manifested the more by his infirmity: for God's power is made perfect through our weakness. cc vbds vvn dt av-dc p-acp po31 n1: p-acp ng1 n1 vbz vvn j p-acp po12 n1. (5) part (DIV2) 80 Page 29
379 And after he hath fought hee expects a crowne, that grace is his assurance, he cannot chalenge it by any other right, And After he hath fought he expects a crown, that grace is his assurance, he cannot challenge it by any other right, cc c-acp pns31 vhz vvn pns31 vvz dt n1, cst n1 vbz po31 n1, pns31 vmbx vvi pn31 p-acp d j-jn n-jn, (5) part (DIV2) 80 Page 29
380 and in that right he is assured of it both for himselfe and all others who loue the appearing of our Lord Iesus Christ. and in that right he is assured of it both for himself and all Others who love the appearing of our Lord Iesus christ. cc p-acp d n-jn pns31 vbz vvn pp-f pn31 d p-acp px31 cc d n2-jn r-crq vvb dt vvg pp-f po12 n1 np1 np1. (5) part (DIV2) 80 Page 30
381 To all that loue, not to all that fight; the affection, not the action, is respected; To all that love, not to all that fight; the affection, not the actium, is respected; p-acp d d vvb, xx p-acp d d vvi; dt n1, xx dt n1, vbz vvn; (5) part (DIV2) 80 Page 30
382 the person, not the passion is accepted. the person, not the passion is accepted. dt n1, xx dt n1 vbz vvn. (5) part (DIV2) 80 Page 30
383 But now if Paule had beene of the Romish faith, this speech of his would haue beene iudged presumption; But now if Paul had been of the Romish faith, this speech of his would have been judged presumption; p-acp av cs np1 vhd vbn pp-f dt jp n1, d n1 pp-f png31 vmd vhi vbn vvn n1; (5) part (DIV2) 80 Page 30
384 not presumption to chalenge by merit, but presumption to chalenge of gift, and so resolutely to rest vpon the grace of the giuer, not presumption to challenge by merit, but presumption to challenge of gift, and so resolutely to rest upon the grace of the giver, xx n1 pc-acp vvi p-acp n1, cc-acp n1 pc-acp vvi pp-f n1, cc av av-j pc-acp vvi p-acp dt n1 pp-f dt n1, (5) part (DIV2) 80 Page 30
385 as to assure himselfe and others of this crowne. as to assure himself and Others of this crown. c-acp pc-acp vvi px31 cc n2-jn pp-f d n1. (5) part (DIV2) 80 Page 30
386 Presumption is faith with them, and true sauing faith is Presumption. When they heate him say, Rom. 8. 38. I am perswaded, that neither death nor life, Presumption is faith with them, and true Saving faith is Presumption. When they heat him say, Rom. 8. 38. I am persuaded, that neither death nor life, n1 vbz n1 p-acp pno32, cc j vvg n1 vbz n1. c-crq pns32 n1 pno31 vvi, np1 crd crd pns11 vbm vvn, cst dx n1 ccx n1, (5) part (DIV2) 80 Page 30
387 nor Angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor Angels, nor principalities, nor Powers, nor things present, nor things to come, nor height, ccx n2, ccx n2, ccx n2, ccx n2 j, ccx n2 pc-acp vvi, ccx n1, (5) part (DIV2) 80 Page 30
388 nor depth, nor any other creature, shalbe able to seperate vs from the loue of God, which is in Christ Iesus our Lord; nor depth, nor any other creature, shall able to separate us from the love of God, which is in christ Iesus our Lord; ccx n1, ccx d j-jn n1, vmb|vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1, r-crq vbz p-acp np1 np1 po12 n1; (5) part (DIV2) 80 Page 30
389 they would gladly make this only a probable perswasion, no certaine faith: they would gladly make this only a probable persuasion, no certain faith: pns32 vmd av-j vvi d av-j dt j n1, dx j n1: (5) part (DIV2) 80 Page 30
390 but others seeing this too grosse a dallying with the manifest scope of the Text, say, Saint Paule vvas assured of the certainty of his saluation, of the happy end of his right way by extraordinary reuelation only. But let it be so; but Others seeing this too gross a dallying with the manifest scope of the Text, say, Saint Paul was assured of the certainty of his salvation, of the happy end of his right Way by extraordinary Revelation only. But let it be so; cc-acp n2-jn vvg d av j dt vvg p-acp dt j n1 pp-f dt n1, vvb, n1 np1 vbds vvn pp-f dt n1 pp-f po31 n1, pp-f dt j n1 pp-f po31 j-jn n1 p-acp j n1 av-j. cc-acp vvb pn31 vbi av; (5) part (DIV2) 80 Page 30
391 was it reuealed to him for others that beleeue too? he saith so; was it revealed to him for Others that believe too? he Says so; vbds pn31 vvn p-acp pno31 p-acp n2-jn cst vvb av? pns31 vvz av; (5) part (DIV2) 80 Page 30
392 for he saith nothing shalbe able to seperate vs: Now then if it be reuealed to him for others, let vs beleeue the reuelation, for he Says nothing shall able to separate us: Now then if it be revealed to him for Others, let us believe the Revelation, c-acp pns31 vvz pix vmb|vbi j p-acp vvi pno12: av av cs pn31 vbb vvn p-acp pno31 p-acp n2-jn, vvb pno12 vvi dt n1, (5) part (DIV2) 80 Page 30
393 and apply it with vnfained faith to our owne hearts in particular, as he did to his. and apply it with unfeigned faith to our own hearts in particular, as he did to his. cc vvi pn31 p-acp j n1 p-acp po12 d n2 p-acp j, c-acp pns31 vdd p-acp png31. (5) part (DIV2) 80 Page 30
394 And by the way, obserue what it is that Saint Paule builds his faith vpon, so that nothing can preuaile against it. And by the Way, observe what it is that Saint Paul builds his faith upon, so that nothing can prevail against it. cc p-acp dt n1, vvb r-crq pn31 vbz cst n1 np1 vvz po31 n1 p-acp, av cst pix vmb vvi p-acp pn31. (5) part (DIV2) 80 Page 30
395 Is it vpon Peter that rocke? Is it vpon Indulgences or Pardons of man? Is it vpon personall righteousnes, inherent iustice, Is it upon Peter that rock? Is it upon Indulgences or Pardons of man? Is it upon personal righteousness, inherent Justice, vbz pn31 p-acp np1 d n1? vbz pn31 p-acp n2 cc n2 pp-f n1? vbz pn31 p-acp j n1, j n1, (5) part (DIV2) 80 Page 30
396 or his owne or other mens merits? No; or his own or other men's merits? No; cc po31 d cc j-jn ng2 n2? uh-dx; (5) part (DIV2) 80 Page 30
397 It is vpon that rocke Christ Iesus; it is vpon the loue and Charity of God, in and through the merits of Christ Iesus our Lord; It is upon that rock christ Iesus; it is upon the love and Charity of God, in and through the merits of christ Iesus our Lord; pn31 vbz p-acp d n1 np1 np1; pn31 vbz p-acp dt n1 cc n1 pp-f np1, p-acp cc p-acp dt n2 pp-f np1 np1 po12 n1; (5) part (DIV2) 80 Page 30
398 which loue, not death, nor life, nor Angell, nor power, nor heauen not hell can alter; which love, not death, nor life, nor Angel, nor power, nor heaven not hell can altar; r-crq n1, xx n1, ccx n1, ccx n1, ccx n1, ccx n1 xx n1 vmb vvi; (5) part (DIV2) 80 Page 31
399 for Gods loue is immutable, he is not as man that he should repent: whom he loues, he loues to the end; for God's love is immutable, he is not as man that he should Repent: whom he loves, he loves to the end; c-acp ng1 n1 vbz j, pns31 vbz xx p-acp n1 cst pns31 vmd vvi: ro-crq pns31 vvz, pns31 vvz p-acp dt n1; (5) part (DIV2) 80 Page 31
400 his wayes seeme hard, but the Yssues of them are the wayes of life. his ways seem hard, but the Issues of them Are the ways of life. po31 n2 vvb av-j, cc-acp dt n2 pp-f pno32 vbr dt n2 pp-f n1. (5) part (DIV2) 80 Page 31
401 Whereas therefore our Aduersaries accuse vs of nouel presumption, for teaching a faith that may assure vs of our saluation, Whereas Therefore our Adversaries accuse us of novel presumption, for teaching a faith that may assure us of our salvation, cs av po12 n2 vvb pno12 pp-f j n1, p-acp vvg dt n1 cst vmb vvi pno12 pp-f po12 n1, (5) part (DIV2) 81 Page 31
402 and (to elude this cleere place of Saint Paul, and diuerse other the like) say, This was reuealed to him by extraordinary fauour. and (to elude this clear place of Saint Paul, and diverse other the like) say, This was revealed to him by extraordinary favour. cc (pc-acp vvi d j n1 pp-f n1 np1, cc j n-jn dt j) vvb, d vbds vvn p-acp pno31 p-acp j n1. (5) part (DIV2) 81 Page 31
403 Wee know and confesse, that hee as a worthy instrument of Gods glory, as a Master builder, had many things reuealed vnto him for the edification of the Church, we know and confess, that he as a worthy Instrument of God's glory, as a Master builder, had many things revealed unto him for the edification of the Church, pns12 vvb cc vvi, cst pns31 p-acp dt j n1 pp-f npg1 n1, c-acp dt n1 n1, vhd d n2 vvn p-acp pno31 p-acp dt n1 pp-f dt n1, (5) part (DIV2) 81 Page 31
404 but for this particular it was no otherwise reuealed to him then it is to euery faithfull Christian, in vvhom the Spirit of God dwels, but for this particular it was not otherwise revealed to him then it is to every faithful Christian, in whom the Spirit of God dwells, cc-acp p-acp d j pn31 vbds xx av vvn p-acp pno31 cs pn31 vbz pc-acp d j njp, p-acp ro-crq dt n1 pp-f np1 vvz, (5) part (DIV2) 81 Page 31
405 as in a temple, and there teacheth them to offer Sacrifice, and to cry Abba Father with teares and grones that cannot be expressed. as in a temple, and there Teaches them to offer Sacrifice, and to cry Abba Father with tears and groans that cannot be expressed. c-acp p-acp dt n1, cc a-acp vvz pno32 pc-acp vvi n1, cc pc-acp vvi np1 n1 p-acp n2 cc n2 cst vmbx vbi vvn. (5) part (DIV2) 81 Page 31
406 Well may there bee a difference in the measure of the reuelation, not in the matter reuealed: Well may there be a difference in the measure of the Revelation, not in the matter revealed: n1 vmb a-acp vbi dt n1 p-acp dt n1 pp-f dt n1, xx p-acp dt n1 vvd: (5) part (DIV2) 81 Page 31
407 Wee know (saith Saint Iohn. 1. Ep. 3. 14.) that wee are translated from death to life, &c. and after, verse 23. He that keepeth his commandement, dwelleth in him, and he in him: we know (Says Faint John. 1. Epistle 3. 14.) that we Are translated from death to life, etc. and After, verse 23. He that Keepeth his Commandment, dwells in him, and he in him: pns12 vvb (vvz j np1. crd np1 crd crd) cst pns12 vbr vvn p-acp n1 p-acp n1, av cc a-acp, n1 crd pns31 cst vvz po31 n1, vvz p-acp pno31, cc pns31 p-acp pno31: (5) part (DIV2) 81 Page 31
408 and heereby wee know, that he abideth in vs, euen by that Spirit which he hath giuen vs. So the persons are wee, not I, not Saint Iohn alone but wee, all that beleeue, and loue; for this faith and loue are inseperable: and hereby we know, that he Abideth in us, even by that Spirit which he hath given us So the Persons Are we, not I, not Saint John alone but we, all that believe, and love; for this faith and love Are inseparable: cc av pns12 vvb, cst pns31 vvz p-acp pno12, av p-acp d n1 r-crq pns31 vhz vvn pno12 av dt n2 vbr pns12, xx pns11, xx n1 np1 av-j p-acp pns12, d cst vvb, cc vvb; p-acp d n1 cc n1 vbr j: (5) part (DIV2) 81 Page 31
409 Againe, wee are translated, not it is probable wee shalbe, but wee are, vvhich makes it certaine by faith, Again, we Are translated, not it is probable we shall, but we Are, which makes it certain by faith, av, pns12 vbr vvn, xx pn31 vbz j pns12 vmb, p-acp pns12 vbr, r-crq vvz pn31 j p-acp n1, (5) part (DIV2) 81 Page 31
410 as if it were done and accomplished: as if it were done and accomplished: c-acp cs pn31 vbdr vdn cc vvn: (5) part (DIV2) 81 Page 31
411 Lastly, we know this, and wee know it by the Spirit which God hath giuen vs, the same Spirit that taught Saint Paule and Saint Iohn is our tutor too. Lastly, we know this, and we know it by the Spirit which God hath given us, the same Spirit that taught Saint Paul and Saint John is our tutor too. ord, pns12 vvb d, cc pns12 vvb pn31 p-acp dt n1 r-crq np1 vhz vvn pno12, dt d n1 cst vvd n1 np1 cc n1 np1 vbz po12 n1 av. (5) part (DIV2) 81 Page 31
412 For other reuelations Christ himselfe hath silenced all pretences and shadowes, and giuen absolute authority to the Scripture opened and interpreted by the Spirit of God to resolue all scruples in case of conscience. For other revelations christ himself hath silenced all pretences and shadows, and given absolute Authority to the Scripture opened and interpreted by the Spirit of God to resolve all scruples in case of conscience. p-acp j-jn n2 np1 px31 vhz vvn d n2 cc n2, cc vvn j n1 p-acp dt n1 vvd cc vvn p-acp dt n1 pp-f np1 pc-acp vvi d n2 p-acp n1 pp-f n1. (5) part (DIV2) 81 Page 32
413 And this wee may see cleerely in the Parable of Diues and Lazarus, where Diues after he had failed of his personall suite, And this we may see clearly in the Parable of Diues and Lazarus, where Diues After he had failed of his personal suit, cc d pns12 vmb vvi av-j p-acp dt n1 pp-f fw-la cc np1, c-crq fw-la p-acp pns31 vhd vvn pp-f po31 j n1, (5) part (DIV2) 81 Page 32
414 and could not obtaine a drop of mercy for himselfe, yet requested Abraham to send one to his friends to forewarne them of the state he was in, not that they might pray for him, and could not obtain a drop of mercy for himself, yet requested Abraham to send one to his Friends to forewarn them of the state he was in, not that they might pray for him, cc vmd xx vvi dt n1 pp-f n1 p-acp px31, av vvd np1 pc-acp vvi pi p-acp po31 n2 pc-acp vvi pno32 pp-f dt n1 pns31 vbds p-acp, xx cst pns32 vmd vvi p-acp pno31, (5) part (DIV2) 81 Page 32
415 for that vvas to no purpose, the tree was falne, but that they might by repentance and amendment auoyde the danger themselues. for that was to no purpose, the tree was fallen, but that they might by Repentance and amendment avoid the danger themselves. c-acp d vbds p-acp dx n1, dt n1 vbds vvn, p-acp cst pns32 vmd p-acp n1 cc n1 vvi dt n1 px32. (5) part (DIV2) 81 Page 32
416 To whom Abraham giues this answere, They haue Moses and the Prophets, let them heare them; To whom Abraham gives this answer, They have Moses and the prophets, let them hear them; p-acp ro-crq np1 vvz d n1, pns32 vhb np1 cc dt n2, vvb pno32 vvi pno32; (5) part (DIV2) 81 Page 32
417 so he turnes them to the Scriptures wherein the will of God is reuealed to euery man, what they should shun, what they should doe, what they should beleeue, and how they should liue. so he turns them to the Scriptures wherein the will of God is revealed to every man, what they should shun, what they should do, what they should believe, and how they should live. av pns31 vvz pno32 p-acp dt n2 c-crq dt n1 pp-f np1 vbz vvn p-acp d n1, r-crq pns32 vmd vvi, r-crq pns32 vmd vdi, r-crq pns32 vmd vvi, cc c-crq pns32 vmd vvi. (5) part (DIV2) 81 Page 32
418 And when Diues persisting in his suite saith; Nay father Abraham, but if one went vnto them from the dead they will repent. And when Diues persisting in his suit Says; Nay father Abraham, but if one went unto them from the dead they will Repent. cc c-crq fw-la vvg p-acp po31 n1 vvz; uh n1 np1, cc-acp cs pi vvd p-acp pno32 p-acp dt j pns32 vmb vvi. (5) part (DIV2) 81 Page 32
419 Abraham replies definitiuely and resolutely, If they heare not Moses and the Prophets, neither will they be perswaded though one rose from the dead. Abraham replies definitively and resolutely, If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead. np1 n2 av-j cc av-j, cs pns32 vvb xx np1 cc dt n2, dx vmb pns32 vbi vvn cs pi vvd p-acp dt j. (5) part (DIV2) 81 Page 32
420 So wee see, he that doubts the Scripture, or beleeues any thing against it, vnder pretence of reuelations from heauen, So we see, he that doubts the Scripture, or believes any thing against it, under pretence of revelations from heaven, av pns12 vvb, pns31 cst vvz dt n1, cc vvz d n1 p-acp pn31, p-acp n1 pp-f n2 p-acp n1, (5) part (DIV2) 81 Page 32
421 or hell, or Purgatory, or the like fictions of Ghosts and Spirits appearing, is in a wise case, or hell, or Purgatory, or the like fictions of Ghosts and Spirits appearing, is in a wise case, cc n1, cc n1, cc dt j n2 pp-f n2 cc n2 vvg, vbz p-acp dt j n1, (5) part (DIV2) 81 Page 32
422 and may be drawne ▪ into a fooles Paradise, but neuer into the true Paradise, and may be drawn ▪ into a Fools Paradise, but never into the true Paradise, cc vmb vbi vvn ▪ p-acp dt ng1 n1, cc-acp av-x p-acp dt j n1, (5) part (DIV2) 81 Page 32
423 and so wander in this way which seemes right, but the end thereof are the Yssues of Death. and so wander in this Way which seems right, but the end thereof Are the Issues of Death. cc av vvb p-acp d n1 r-crq vvz j-jn, p-acp dt vvb av vbr dt n2 pp-f n1. (5) part (DIV2) 81 Page 32
424 To shut vp this point, obserue the certainty of this iudgement, as the Apostle Saint Iohn before in the 1. Ep. 3. Chap: 14. verse, speakes in the present. To shut up this point, observe the certainty of this judgement, as the Apostle Saint John before in the 1. Epistle 3. Chap: 14. verse, speaks in the present. pc-acp vvi a-acp d n1, vvb dt n1 pp-f d n1, c-acp dt n1 n1 np1 a-acp p-acp dt crd np1 crd n1: crd n1, vvz p-acp dt j. (5) part (DIV2) 82 Page 32
425 Tence, we know that wee are translated, to note the certainty of their translation to glory; Tence, we know that we Are translated, to note the certainty of their Translation to glory; np1, pns12 vvb cst pns12 vbr vvn, pc-acp vvi dt n1 pp-f po32 n1 p-acp n1; (5) part (DIV2) 82 Page 32
426 so heere Salomon saith, It is the way of Death, and the end thereof is so, to note the certainty of the thing. so Here Solomon Says, It is the Way of Death, and the end thereof is so, to note the certainty of the thing. av av np1 vvz, pn31 vbz dt n1 pp-f n1, cc dt n1 av vbz av, pc-acp vvi dt n1 pp-f dt n1. (5) part (DIV2) 82 Page 33
427 And this is a plaine proofe of the Spirits assistance to discerne the end and determination of a thing before the end be come; And this is a plain proof of the Spirits assistance to discern the end and determination of a thing before the end be come; cc d vbz dt j n1 pp-f dt ng1 n1 pc-acp vvi dt n1 cc n1 pp-f dt n1 p-acp dt n1 vbb vvn; (5) part (DIV2) 82 Page 33
428 when otherwise it were too late to doe it. when otherwise it were too late to do it. c-crq av pn31 vbdr av j pc-acp vdi pn31. (5) part (DIV2) 82 Page 33
429 For it is too late for Diues to repent in hell, when the end is come; For it is too late for Diues to Repent in hell, when the end is come; p-acp pn31 vbz av j c-acp fw-la p-acp vvi p-acp n1, c-crq dt n1 vbz vvn; (5) part (DIV2) 82 Page 33
430 he should haue attended better to Moses and to the Prophets before, and beleeued the word of God, not the foolish traditions of his forefathers against the Word, or the idle old-wiues tales of his foremothers, besides the Word: he should have attended better to Moses and to the prophets before, and believed the word of God, not the foolish traditions of his Forefathers against the Word, or the idle Oldwives tales of his foremothers, beside the Word: pns31 vmd vhi vvn av-jc p-acp np1 cc p-acp dt n2 a-acp, cc vvd dt n1 pp-f np1, xx dt j n2 pp-f po31 n2 p-acp dt n1, cc dt j n2 n2 pp-f po31 vvz, p-acp dt n1: (5) part (DIV2) 82 Page 33
431 he should haue attended the admonition of the faithfull Pastor and Prophet, and not to the fained Legend of his flattering Patasites, trencher-fed Chaplaines. he should have attended the admonition of the faithful Pastor and Prophet, and not to the feigned Legend of his flattering Patasites, trencher-fed Chaplains. pns31 vmd vhi vvn dt n1 pp-f dt j n1 cc n1, cc xx p-acp dt j-vvn n1 pp-f po31 j-vvg n2, j n2. (5) part (DIV2) 82 Page 33
432 The perfection of all humane judgement, is to iudge by the end and issue; and euen heere wee often erre too: The perfection of all humane judgement, is to judge by the end and issue; and even Here we often err too: dt n1 pp-f d j n1, vbz pc-acp vvi p-acp dt n1 cc n1; cc av av pns12 av vvi av: (5) part (DIV2) 82 Page 33
433 but if man goes farther of himselfe by nature, it is but coniecture and presumption arising from long experience in obseruation of like circumstances, but if man Goes farther of himself by nature, it is but conjecture and presumption arising from long experience in observation of like Circumstances, cc-acp cs n1 vvz av-jc pp-f px31 p-acp n1, pn31 vbz p-acp n1 cc n1 vvg p-acp j n1 p-acp n1 pp-f j n2, (5) part (DIV2) 82 Page 33
434 as the effect leades vs to the cause; as the Effect leads us to the cause; c-acp dt n1 vvz pno12 p-acp dt n1; (5) part (DIV2) 82 Page 33
435 but yet euen then wee cannot say it is, or certainely it shall bee, but it may be so, it may so fall out, it may be the end of Death. but yet even then we cannot say it is, or Certainly it shall be, but it may be so, it may so fallen out, it may be the end of Death. cc-acp av av-j av pns12 vmbx vvi pn31 vbz, cc av-j pn31 vmb vbi, cc-acp pn31 vmb vbi av, pn31 vmb av vvi av, pn31 vmb vbi dt n1 pp-f n1. (5) part (DIV2) 82 Page 33
436 But the Spirit of God sees the end before it comes; But the Spirit of God sees the end before it comes; p-acp dt n1 pp-f np1 vvz dt n1 p-acp pn31 vvz; (5) part (DIV2) 82 Page 33
437 he sees the thoughts afarre off, and iudgeth, and warneth men aforehand inwardly by good and holy motions, outwardly by the Scriptures; he sees the thoughts afar off, and Judgeth, and warneth men aforehand inwardly by good and holy motions, outwardly by the Scriptures; pns31 vvz dt n2 av a-acp, cc vvz, cc vvz n2 av av-j p-acp j cc j n2, av-j p-acp dt n2; (5) part (DIV2) 82 Page 33
438 and he that will not beleeue the holy Spirit of God in the Scriptures, it is but iustice, and he that will not believe the holy Spirit of God in the Scriptures, it is but Justice, cc pns31 cst vmb xx vvi dt j n1 pp-f np1 p-acp dt n2, pn31 vbz p-acp n1, (5) part (DIV2) 82 Page 33
439 if God giue him ouer to a reprobate minde, that he should be seduced and beleeue lies, who would not receiue the truth of God, if God give him over to a Reprobate mind, that he should be seduced and believe lies, who would not receive the truth of God, cs np1 vvb pno31 a-acp p-acp dt j-jn n1, cst pns31 vmd vbi vvn cc vvi n2, r-crq vmd xx vvi dt n1 pp-f np1, (5) part (DIV2) 82 Page 33
440 but was transported with respect of times, persons, places, and other humane Motiues. but was transported with respect of times, Persons, places, and other humane Motives. cc-acp vbds vvn p-acp n1 pp-f n2, n2, n2, cc j-jn j n2. (5) part (DIV2) 82 Page 33
441 And heere before wee part, I giue the intelligent Hearer this one obseruation by the way, that of all the controuersies betwixt vs and our Romane Adversaries, we are not chalenged for doing any thing in the seruice of God which wee ought not to doe: And Here before we part, I give the intelligent Hearer this one observation by the Way, that of all the controversies betwixt us and our Roman Adversaries, we Are not challenged for doing any thing in the service of God which we ought not to do: cc av c-acp pns12 vvb, pns11 vvb dt j n1 d crd n1 p-acp dt n1, cst pp-f d dt n2 p-acp pno12 cc po12 jp n2, pns12 vbr xx vvd c-acp vdg d n1 p-acp dt n1 pp-f np1 r-crq pns12 vmd xx pc-acp vdi: (5) part (DIV2) 83 Page 34
442 for wee beleeue with them all the Articles of the Creede: wee pray as Christ himselfe hath taught vs, wee liue (at least wee teach, that allmen should liue) as God hath commanded vs in the Decalogue. Only the exceptions they take at vs, are for omissions, for we believe with them all the Articles of the Creed: we pray as christ himself hath taught us, we live (At least we teach, that allmen should live) as God hath commanded us in the Decalogue. Only the exceptions they take At us, Are for omissions, c-acp pns12 vvb p-acp pno32 d dt n2 pp-f dt n1: pns12 vvb p-acp np1 px31 vhz vvn pno12, pns12 vvb (p-acp ds pns12 vvb, cst n2 vmd vvi) c-acp np1 vhz vvn pno12 p-acp dt n1. av-j dt n2 pns32 vvb p-acp pno12, vbr p-acp n2, (5) part (DIV2) 83 Page 34
443 because they say, wee do not something wee ought to doe; and our exceptions are against them. 1. First, for omitting some things which God commandeth; Because they say, we do not something we ought to do; and our exceptions Are against them. 1. First, for omitting Some things which God commands; c-acp pns32 vvb, pns12 vdb xx pi pns12 vmd pc-acp vdi; cc po12 n2 vbr p-acp pno32. crd ord, p-acp vvg d n2 r-crq np1 vvz; (5) part (DIV2) 83 Page 34
444 2. Secondly, for doing something that God commandeth, not after the patterne prescribed, but after another manner invented. 3. Thirdly, 2. Secondly, for doing something that God commands, not After the pattern prescribed, but After Another manner invented. 3. Thirdly, crd ord, p-acp vdg pi cst np1 vvz, xx p-acp dt n1 vvn, cc-acp p-acp j-jn n1 vvn. crd ord, (5) part (DIV2) 83 Page 34
445 for doing many things which God hath directly and expresly prohibited, prohibiting in the meane time what God hath commanded. for doing many things which God hath directly and expressly prohibited, prohibiting in the mean time what God hath commanded. p-acp vdg d n2 r-crq np1 vhz av-j cc av-j vvn, vvg p-acp dt j n1 r-crq np1 vhz vvn. (5) part (DIV2) 83 Page 34
446 Now I desire you so to obserue this passage, that you may take it vp rightly, and vnderstand what I meane. Now I desire you so to observe this passage, that you may take it up rightly, and understand what I mean. av pns11 vvb pn22 av pc-acp vvi d n1, cst pn22 vmb vvi pn31 a-acp av-jn, cc vvb r-crq pns11 vvb. (5) part (DIV2) 83 Page 34
447 I say therefore againe, the questions and controuersies betwixt vs, are not for the things wee doe, I say Therefore again, the questions and controversies betwixt us, Are not for the things we do, pns11 vvb av av, dt n2 cc n2 p-acp pno12, vbr xx p-acp dt n2 pns12 vdb, (5) part (DIV2) 84 Page 34
448 but of the things that they doe. but of the things that they do. cc-acp pp-f dt n2 cst pns32 vdb. (5) part (DIV2) 84 Page 34
449 As for example, they dare not finde fault with vs for praying as Christ taught vs, Our father, &c. But the question is, As for Exampl, they Dare not find fault with us for praying as christ taught us, Our father, etc. But the question is, p-acp p-acp n1, pns32 vvb xx vvi n1 p-acp pno12 p-acp vvg p-acp np1 vvd pno12, po12 n1, av p-acp dt n1 vbz, (5) part (DIV2) 84 Page 34
450 whether or no they doe as they ought, whilst they pray to Saints and Angels. The question is not, whither or no they do as they ought, while they pray to Saints and Angels. The question is not, cs cc av-dx pns32 vdb c-acp pns32 vmd, cs pns32 vvb p-acp n2 cc n2. dt n1 vbz xx, (5) part (DIV2) 84 Page 34
451 whether wee may pray to God without Images or no, but whether wee may pray by, at, in to, whither we may pray to God without Images or no, but whither we may pray by, At, in to, cs pns12 vmb vvi p-acp np1 p-acp n2 cc uh-dx, cc-acp cs pns12 vmb vvi p-acp, p-acp, p-acp p-acp, (5) part (DIV2) 84 Page 34
452 or before Images, with any reference to them, as they doe. or before Images, with any Referente to them, as they do. cc p-acp n2, p-acp d n1 p-acp pno32, c-acp pns32 vdb. (5) part (DIV2) 84 Page 34
453 And so for Latin Seruice, for the Communion in both kinds, the questions are about the things that they do, not for the things wee do: And so for Latin Service, for the Communion in both Kinds, the questions Are about the things that they do, not for the things we do: cc av p-acp jp n1, p-acp dt n1 p-acp d n2, dt n2 vbr p-acp dt n2 cst pns32 vdb, xx p-acp dt n2 pns12 vdb: (5) part (DIV2) 84 Page 34
454 so the doubt is vpon their side; so the doubt is upon their side; av dt n1 vbz p-acp po32 n1; (5) part (DIV2) 84 Page 34
455 and such a doubt it is, that the Pope would gladly haue graunted Queene Elizabeth (of happy Memory) liberty for her and her people to do these things as wee now doe them; (as witnesseth the learned B B. of Ely in his Tortura Torti, and Master Camden in his An•ales), if the Queene would haue taken license from him, and such a doubt it is, that the Pope would gladly have granted Queen Elizabeth (of happy Memory) liberty for her and her people to do these things as we now do them; (as Witnesseth the learned B B. of Ely in his Tortura Torti, and Master Camden in his An•ales), if the Queen would have taken license from him, cc d dt n1 pn31 vbz, cst dt n1 vmd av-j vhi vvn n1 np1 (pp-f j n1) n1 p-acp pno31 cc po31 n1 pc-acp vdi d n2 c-acp pns12 av vdb pno32; (c-acp vvz dt j sy sy pp-f np1 p-acp po31 np1 np1, cc n1 np1 p-acp po31 vvz), cs dt n1 vmd vhi vvn n1 p-acp pno31, (5) part (DIV2) 84 Page 35
456 or would haue subiected her Crowne to his Myter; for that was the marke he shot at; or would have subjected her Crown to his Mitre; for that was the mark he shot At; cc vmd vhi vvn po31 vvi p-acp po31 n1; p-acp d vbds dt n1 pns31 vvd p-acp; (5) part (DIV2) 84 Page 35
457 the gaine of his Peter pence, and other spirituall trading, and the glory of a Kingdome so obsequious, the gain of his Peter pence, and other spiritual trading, and the glory of a Kingdom so obsequious, dt n1 pp-f po31 np1 n2, cc j-jn j n-vvg, cc dt n1 pp-f dt n1 av j, (5) part (DIV2) 84 Page 35
458 so fruitfull, so helpefull as England had beene, and might bee. so fruitful, so helpful as England had been, and might be. av j, av j c-acp np1 vhd vbn, cc vmd vbi. (5) part (DIV2) 84 Page 35
459 But shee was too honorable to kisse his foote for feare or hope, and too honest to receiue any courtesie from him: But she was too honourable to kiss his foot for Fear or hope, and too honest to receive any courtesy from him: p-acp pns31 vbds av j pc-acp vvi po31 n1 p-acp n1 cc n1, cc av j pc-acp vvi d n1 p-acp pno31: (5) part (DIV2) 84 Page 35
460 which I adde the rather, to let them see, who perhaps are not altogether vvell affected toward vs, which I add the rather, to let them see, who perhaps Are not altogether well affected towards us, r-crq pns11 vvb dt av-c, pc-acp vvi pno32 vvi, r-crq av vbr xx av av vvn p-acp pno12, (5) part (DIV2) 84 Page 35
461 nor perswaded of our truths, that there is nothing practised in our Church, but that which finds allowance and approbation from the modestest and learnedest of their side. nor persuaded of our truths, that there is nothing practised in our Church, but that which finds allowance and approbation from the modestest and Learnedest of their side. ccx vvd pp-f po12 n2, cst pc-acp vbz pix vvn p-acp po12 n1, cc-acp cst r-crq vvz n1 cc n1 p-acp dt js cc js pp-f po32 n1. (5) part (DIV2) 84 Page 35
462 And therefore they may well be present at our seruice, and communicate with vs in our Sacraments, without scruple of conscience (vnlesse the Popes countermand bee their scar-crow) although wee may not safely communicate with them for feare of manifest Idolatry, knowing that howsoeuer their way seemes right in theyr eyes, And Therefore they may well be present At our service, and communicate with us in our Sacraments, without scruple of conscience (unless the Popes countermand be their scarecrow) although we may not safely communicate with them for Fear of manifest Idolatry, knowing that howsoever their Way seems right in their eyes, cc av pns32 vmb av vbi j p-acp po12 n1, cc vvi p-acp pno12 p-acp po12 n2, p-acp n1 pp-f n1 (cs dt n2 n1 vbb po32 n1) cs pns12 vmb xx av-j vvi p-acp pno32 p-acp n1 pp-f j n1, vvg cst c-acp po32 n1 vvz j-jn p-acp po32 n2, (5) part (DIV2) 84 Page 35
463 yet the Issues thereof are the wayes of death. 3. The Publique Iudge, Salomon. yet the Issues thereof Are the ways of death. 3. The Public Judge, Solomon. av dt n2 av vbr dt n2 pp-f n1. crd dt j n1, np1. (5) part (DIV2) 84 Page 35
464 The last point comes now to be handled concerning the true Iudge of this way, which is the holy Spirit of God, directing the pen of Salomon the Publique Magistrate, the King and the Preacher. The last point comes now to be handled Concerning the true Judge of this Way, which is the holy Spirit of God, directing the pen of Solomon the Public Magistrate, the King and the Preacher. dt ord n1 vvz av pc-acp vbi vvn vvg dt j n1 pp-f d n1, r-crq vbz dt j n1 pp-f np1, vvg dt n1 pp-f np1 dt j n1, dt n1 cc dt n1. (5) part (DIV2) 85 Page 35
465 A man, and a priuate spirit of a man, was the Iudge of the apparance, the seeming good, the beginning of this way; But God is the true Iudge, of the end, A man, and a private Spirit of a man, was the Judge of the appearance, the seeming good, the beginning of this Way; But God is the true Judge, of the end, dt n1, cc dt j n1 pp-f dt n1, vbds dt n1 pp-f dt n1, dt j-vvg j, dt n1 pp-f d n1; p-acp np1 vbz dt j n1, pp-f dt n1, (5) part (DIV2) 86 Page 35
466 and issue of this way. Man was an impotent Iudge, God an all-sufficient Iudge; Man was a Iudge preiudiciall and partiall, God is an vpright Iudge: and issue of this Way. Man was an impotent Judge, God an All-sufficient Judge; Man was a Judge prejudicial and partial, God is an upright Judge: cc n1 pp-f d n1. n1 vbds dt j n1, np1 dt j n1; n1 vbds dt n1 j cc j, np1 vbz dt av-j n1: (5) part (DIV2) 86 Page 35
467 for shall not the Iudge of all the world doe right? for shall not the Judge of all the world do right? c-acp vmb xx dt n1 pp-f d dt n1 vdb vvi? (5) part (DIV2) 86 Page 36
468 But the Pope of Rome steps in heere, chalenging to be Iudge in this case by Charter (as Sathan did in the like case) and to haue a Patent sealed to that end by Christ himselfe. But the Pope of Room steps in Here, challenging to be Judge in this case by Charter (as Sathan did in the like case) and to have a Patent sealed to that end by christ himself. p-acp dt n1 pp-f vvb n2 p-acp av, vvg pc-acp vbi n1 p-acp d n1 p-acp n1 (c-acp np1 vdd p-acp dt j n1) cc pc-acp vhi dt n1 vvn p-acp d n1 p-acp np1 px31. (5) part (DIV2) 87 Page 36
469 And for feare Salomon (who as King durst dispose of the Preisthood) should bring euidence against him either by word or fact, he hath stopt his mouth, And for Fear Solomon (who as King durst dispose of the Priesthood) should bring evidence against him either by word or fact, he hath stopped his Mouth, cc p-acp n1 np1 (r-crq p-acp n1 vvd n1 pp-f dt n1) vmd vvi n1 p-acp pno31 d p-acp n1 cc n1, pns31 vhz vvn po31 n1, (5) part (DIV2) 87 Page 36
470 and condemned him aforehand to Hell, and brought out Traian the Emperor in his roome; and condemned him aforehand to Hell, and brought out Trajan the Emperor in his room; cc vvd pno31 av p-acp n1, cc vvd av np1 dt n1 p-acp po31 n1; (5) part (DIV2) 87 Page 36
471 who though he were a Pagan, yet hath found so much fauour, as to be preferd before Salomon; who was a Type of Christ, who though he were a Pagan, yet hath found so much favour, as to be preferred before Solomon; who was a Type of christ, r-crq cs pns31 vbdr dt j-jn, av vhz vvn av d n1, c-acp pc-acp vbi vvn p-acp np1; r-crq vbds dt n1 pp-f np1, (5) part (DIV2) 87 Page 36
472 and the wisest Prince that euer reigned. and the Wisest Prince that ever reigned. cc dt js n1 cst av vvd. (5) part (DIV2) 87 Page 36
473 And doubtles if any other of the Prophets or Apostles should presse him with arguments, he hath power to silence them, And doubtless if any other of the prophets or Apostles should press him with Arguments, he hath power to silence them, cc av-j cs d n-jn pp-f dt n2 cc n2 vmd vvi pno31 p-acp n2, pns31 vhz n1 pc-acp vvi pno32, (5) part (DIV2) 88 Page 36
474 and to cry vp and downe, what Scripture he pleaseth; to make Canonicall Apocrypha, and Apocrypha Canonicall, ad benè placitum. and to cry up and down, what Scripture he Pleases; to make Canonical Apocrypha, and Apocrypha Canonical, ad benè placitum. cc pc-acp vvi a-acp cc a-acp, r-crq n1 pns31 vvz; pc-acp vvi j fw-la, cc fw-la j, fw-la fw-la fw-la. (5) part (DIV2) 88 Page 36
475 For who would beleeue the Scripture but for the Church? and who is the holy Catholique Church but his Holines? at least who is the head thereof, who rules the roast there but hee? Now if any of them vrge him too farre, For who would believe the Scripture but for the Church? and who is the holy Catholic Church but his Holiness? At lest who is the head thereof, who rules the roast there but he? Now if any of them urge him too Far, p-acp r-crq vmd vvi dt n1 cc-acp p-acp dt n1? cc r-crq vbz dt j jp n1 p-acp po31 n1? p-acp cs r-crq vbz dt n1 av, r-crq vvz dt n1 a-acp p-acp pns31? av cs d pp-f pno32 vvi pno31 av av-j, (5) part (DIV2) 88 Page 36
476 and make against him, he hath power to take order with them, either by binding or loosing; and make against him, he hath power to take order with them, either by binding or losing; cc vvi p-acp pno31, pns31 vhz n1 pc-acp vvi n1 p-acp pno32, av-d p-acp vvg cc vvg; (5) part (DIV2) 88 Page 36
477 which iurisdiction in this case he excrciseth after a foure-fold manner. which jurisdiction in this case he excrciseth After a fourfold manner. r-crq n1 p-acp d n1 pns31 vvz p-acp dt n1 n1. (5) part (DIV2) 88 Page 36
478 1. By pronouncing them Apocrypha. 2. By eluding their genuine meaning and sence, by a foraigne and forced interpretaton or exposition. 3. By warranting an erronious Iranslation to be Authenticall, and the only true one. 1. By pronouncing them Apocrypha. 2. By eluding their genuine meaning and sense, by a foreign and forced interpretaton or exposition. 3. By warranting an erroneous Iranslation to be Authentical, and the only true one. crd p-acp vvg pno32 fw-la. crd p-acp vvg po32 j n1 cc n1, p-acp dt j cc j-vvn n1 cc n1. crd p-acp vvg dt j n1 pc-acp vbi j, cc dt j j pi. (5) part (DIV2) 89 Page 36
479 4. Lastly, by purging all humors that offend his humor. 4. Lastly, by purging all humours that offend his humour. crd ord, p-acp vvg d n2 cst vvb po31 n1. (5) part (DIV2) 90 Page 36
480 In which regard wee see how the Auncient Fathers haue beene shaued, clipt, scoured, washt, let blood, purged, gelt, and mutilated: In which regard we see how the Ancient Father's have been shaved, clipped, scoured, washed, let blood, purged, gelded, and mutilated: p-acp r-crq n1 pns12 vvb c-crq dt j n2 vhb vbn vvn, vvn, vvn, vvn, vvb n1, vvn, vvd, cc j-vvn: (5) part (DIV2) 90 Page 37
481 yea and many of the Neotericks of their owne Men and faction, haue beene dieted, yea and many of the Neotericks of their own Men and faction, have been dieted, uh cc d pp-f dt np1 pp-f po32 d n2 cc n1, vhb vbn vvn, (5) part (DIV2) 90 Page 37
482 and cast into a sweat, and hardly recouered with the application of their Catholicon. And all these acts of theirs iustified and defended with asmuch eagernesse and shew of zeale and truth, as the honestest cause. and cast into a sweat, and hardly recovered with the application of their Catholicon. And all these acts of theirs justified and defended with as eagerness and show of zeal and truth, as the honestest cause. cc vvd p-acp dt n1, cc av vvn p-acp dt n1 pp-f po32 np1. cc d d n2 pp-f png32 vvd cc vvn p-acp p-acp n1 cc n1 pp-f n1 cc n1, c-acp dt js n1. (5) part (DIV2) 90 Page 37
483 Well may wee therefore feare and flee from his censure, as from a Iudge full of preiudice, full of partiality; Well may we Therefore Fear and flee from his censure, as from a Judge full of prejudice, full of partiality; n1 vmb pns12 av vvb cc vvi p-acp po31 n1, c-acp p-acp dt n1 j pp-f n1, j pp-f n1; (5) part (DIV2) 90 Page 37
484 because it is in his owne cause, where he will not limit his Prerogatiue royall, but extend it beyond all degrees of comparison. Because it is in his own cause, where he will not limit his Prerogative royal, but extend it beyond all Degrees of comparison. c-acp pn31 vbz p-acp po31 d n1, c-crq pns31 vmb xx vvi po31 n1 j, p-acp vvi pn31 p-acp d n2 pp-f n1. (5) part (DIV2) 90 Page 37
485 Yet though he be our Aduersary, let vs heare him a little, and see what notes and Land-markes he giues vs, to know and distinguish the true way from the false by, that wee may follow them, Yet though he be our Adversary, let us hear him a little, and see what notes and Landmarks he gives us, to know and distinguish the true Way from the false by, that we may follow them, av cs pns31 vbb po12 n1, vvb pno12 vvi pno31 dt j, cc vvb r-crq n2 cc n2 pns31 vvz pno12, pc-acp vvi cc vvi dt j n1 p-acp dt j p-acp, cst pns12 vmb vvi pno32, (5) part (DIV2) 90 Page 37
486 if they both seeme and bee infallible; if they both seem and be infallible; cs pns32 d vvi cc vbi j; (5) part (DIV2) 90 Page 37
487 and that wee may beware of them, if they only seeme right, but leade to the way of death, and that we may beware of them, if they only seem right, but lead to the Way of death, cc cst pns12 vmb vvi pp-f pno32, cs pns32 av-j vvb av-jn, cc-acp vvb p-acp dt n1 pp-f n1, (5) part (DIV2) 90 Page 37
488 and then seeke out others that wee may cleerely see to be true. and then seek out Others that we may clearly see to be true. cc av vvb av n2-jn cst pns12 vmb av-j vvi pc-acp vbi j. (5) part (DIV2) 90 Page 37
489 Neither will the time permit, nor is it needfull to bring forth all the marks of the true way, which the Church of Rome hangs out. Neither will the time permit, nor is it needful to bring forth all the marks of the true Way, which the Church of Room hangs out. av-dx n1 dt n1 vvi, ccx vbz pn31 j pc-acp vvi av d dt n2 pp-f dt j n1, r-crq dt n1 pp-f vvb vvz av. (5) part (DIV2) 91 Page 37
490 The principall only I will briefly touch and point at. The principal only I will briefly touch and point At. dt n-jn av-j pns11 vmb av-j vvi cc n1 p-acp. (5) part (DIV2) 91 Page 37
491 But before wee do it, I must lay downe this ground of their owne which they giue to discerne true notes by. But before we do it, I must lay down this ground of their own which they give to discern true notes by. cc-acp c-acp pns12 vdb pn31, pns11 vmb vvi a-acp d n1 pp-f po32 d r-crq pns32 vvb pc-acp vvi j n2 p-acp. (5) part (DIV2) 91 Page 37
492 True Notes of the Church must be such as are able to constitute the absolute definition of the Church; True Notes of the Church must be such as Are able to constitute the absolute definition of the Church; j n2 pp-f dt n1 vmb vbi d c-acp vbr j pc-acp vvi dt j n1 pp-f dt n1; (5) part (DIV2) 92 Page 37
493 so farre, that being found, the Church is found; and being lost, the Church is lost: so Far, that being found, the Church is found; and being lost, the Church is lost: av av-j, cst vbg vvn, dt n1 vbz vvn; cc vbg vvn, dt n1 vbz vvn: (5) part (DIV2) 92 Page 37
494 So saith Stapleton, in his proaem. So Says Stapleton, in his proem. av vvz np1, p-acp po31 n1. (5) part (DIV2) 92 Page 37
495 lib. 4. Againe, they must bee so proper to the Church, as they cannot be found in any other society or company of Men besides; lib. 4. Again, they must be so proper to the Church, as they cannot be found in any other society or company of Men beside; n1. crd av, pns32 vmb vbi av j p-acp dt n1, c-acp pns32 vmbx vbi vvn p-acp d j-jn n1 cc n1 pp-f n2 a-acp; (5) part (DIV2) 92 Page 37
496 And so notable, as they may bee more eminent and notable then the Church it selfe; And so notable, as they may be more eminent and notable then the Church it self; cc av j, c-acp pns32 vmb vbi av-dc j cc j cs dt n1 pn31 n1; (5) part (DIV2) 92 Page 37
497 and so inseperable, as the Church cannot subsist without them. Such as these Bellarmine requires in his 2. Chap: and so inseparable, as the Church cannot subsist without them. Such as these Bellarmine requires in his 2. Chap: cc av j, p-acp dt n1 vmbx vvi p-acp pno32. d c-acp d np1 vvz p-acp po31 crd n1: (5) part (DIV2) 92 Page 37
498 De Notis Ecclesiae. Againe, they must be such as Valentia assignes. Tom: 3. in 22. disp. 1. q. 1. de obiect: De Notes Ecclesiae. Again, they must be such as Valentia assigns. Tom: 3. in 22. Disp. 1. q. 1. the Object: fw-fr np1 np1. av, pns32 vmb vbi d c-acp np1 vvz. np1: crd p-acp crd n1. crd sy. crd dt n1: (5) part (DIV2) 92 Page 38
499 fide•, punct. 7. In notis requiritur vt Ecclesiae verae conueniant, at p { que } etiam vt illi soli. fide•, punct. 7. In Notes requiritur vt Ecclesiae Verae conueniant, At p { que } etiam vt illi soli. n1, n1. crd p-acp fw-la fw-la fw-la np1 fw-la fw-la, p-acp zz { fw-fr } fw-la fw-la fw-la fw-la. (5) part (DIV2) 92 Page 38
500 This premised, come wee now to bring the notes they giue to these rules, that thereby we may trie their truth. This premised, come we now to bring the notes they give to these rules, that thereby we may try their truth. d j-vvn, vvb pns12 av pc-acp vvi dt n2 pns32 vvb p-acp d n2, cst av pns12 vmb vvi po32 n1. (5) part (DIV2) 93 Page 38
501 1. The first note is, Antiquity; but this is neither cleere, nor proper: for the malignant Church is neere as old; 1. The First note is, Antiquity; but this is neither clear, nor proper: for the malignant Church is near as old; crd dt ord n1 vbz, n1; p-acp d vbz dx j, ccx j: c-acp dt j n1 vbz av-j p-acp j; (5) part (DIV2) 94 Page 38
502 nay perhaps elder, then the true Church militant, of which we now speake, vvhich consists of Men lapsed by sin, and restored by Grace. nay perhaps elder, then the true Church militant, of which we now speak, which consists of Men lapsed by since, and restored by Grace. uh av j-jn, cs dt j n1 j, pp-f r-crq pns12 av vvi, r-crq vvz pp-f n2 vvn p-acp n1, cc vvn p-acp n1. (5) part (DIV2) 94 Page 38
503 For the Church is called NONLATINALPHABET, quod est, euocare. Because the elect are by the outward preaching of the Gospel, and the inward operation of the Spirit called out of the Masse of corrupted mankind, mixed in a confused lumpe, where they were first euill, For the Church is called, quod est, euocare. Because the elect Are by the outward preaching of the Gospel, and the inward operation of the Spirit called out of the Mass of corrupted mankind, mixed in a confused lump, where they were First evil, p-acp dt n1 vbz vvn, fw-la fw-la, fw-la. p-acp dt n-vvn vbr p-acp dt j vvg pp-f dt n1, cc dt j n1 pp-f dt n1 vvn av pp-f dt n1 pp-f j-vvn n1, vvn p-acp dt j-vvn n1, c-crq pns32 vbdr ord n-jn, (5) part (DIV2) 94 Page 38
504 before the grace of God wrought their wils to desire to bee good: therefore Quae nascentia mala sunt, ea crescentia peiora; before the grace of God wrought their wills to desire to be good: Therefore Quae nascentia mala sunt, ea crescentia peiora; p-acp dt n1 pp-f np1 vvd po32 n2 pc-acp vvi pc-acp vbi j: av fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; (5) part (DIV2) 94 Page 38
505 And so Antiquit as sine veritate, est vetus error. Error and Antiquity may dwell together. 2. Secondly, they brag of Multitude, as of a certaine note. And so Antiquity as sine veritate, est Vetus error. Error and Antiquity may dwell together. 2. Secondly, they brag of Multitude, as of a certain note. cc av fw-la p-acp fw-la fw-la, fw-la fw-la n1. n1 cc n1 vmb vvi av. crd ord, pns32 vvb pp-f n1, c-acp pp-f dt j n1. (5) part (DIV2) 94 Page 38
506 But the most passengers trauaile (as our Sauiour saith) in the broade way which leades to death: so that heere it may be sayd as Liuy sayd of old in his first Decad: But the most passengers travail (as our Saviour Says) in the broad Way which leads to death: so that Here it may be said as Livy said of old in his First Decade: p-acp dt ds n2 vvi (p-acp po12 n1 vvz) p-acp dt j n1 r-crq vvz p-acp n1: av cst av pn31 vmb vbi vvn p-acp np1 vvd pp-f j p-acp po31 ord n1: (5) part (DIV2) 95 Page 38
507 Ferè fit maior pars, vincit meliorem. Ferè fit maior pars, vincit meliorem. fw-la j fw-la fw-la, fw-la fw-la. (5) part (DIV2) 95 Page 38
508 And therefore it is that our Sauiour comforts his Church heere with those gratious words, Feare not little Flocke, it is your Fathers pleasure to give you a Kingdome: And Therefore it is that our Saviour comforts his Church Here with those gracious words, fear not little Flock, it is your Father's pleasure to give you a Kingdom: cc av pn31 vbz d po12 n1 vvz po31 n1 av p-acp d j n2, vvb xx j n1, pn31 vbz po22 ng1 n1 pc-acp vvi pn22 dt n1: (5) part (DIV2) 95 Page 38
509 as if he should say, You are but few, a handfull; your enemies many, a multitude, therefore you haue cause to feare; as if he should say, You Are but few, a handful; your enemies many, a multitude, Therefore you have cause to Fear; c-acp cs pns31 vmd vvi, pn22 vbr p-acp d, dt n1; po22 n2 d, dt n1, av pn22 vhb n1 pc-acp vvi; (5) part (DIV2) 95 Page 38
510 yet feare not, God is stronger then man or Sathan, your Father is stronger then your Aduersary and his Legions. yet Fear not, God is Stronger then man or Sathan, your Father is Stronger then your Adversary and his Legions. av vvb xx, np1 vbz jc cs n1 cc np1, po22 n1 vbz jc cs po22 n1 cc po31 n2. (5) part (DIV2) 95 Page 39
511 You are but little and weake, you cannot conquer this Kingdome by force, no more then Abraham could; You Are but little and weak, you cannot conquer this Kingdom by force, no more then Abraham could; pn22 vbr p-acp j cc j, pn22 vmbx vvi d n1 p-acp n1, av-dx av-dc av np1 vmd; (5) part (DIV2) 95 Page 39
512 It shalbe giuen to your faith, as it was to Abrahams: you cannot merit it; if you could then you neede not feare; it shalbe given freely; It shall given to your faith, as it was to Abrahams: you cannot merit it; if you could then you need not Fear; it shall given freely; pn31 vmb|vbi vvn p-acp po22 n1, c-acp pn31 vbds p-acp np1: pn22 vmbx vvi pn31; cs pn22 vmd cs pn22 vvb xx n1; pn31 vmb|vbi vvn av-j; (5) part (DIV2) 95 Page 39
513 therefore though in regard of your selues you haue cause to feare, yet feare not in regard of the Donor, God. Therefore though in regard of your selves you have cause to Fear, yet Fear not in regard of the Donor, God. av cs p-acp n1 pp-f po22 n2 pn22 vhb n1 pc-acp vvi, av vvb xx p-acp n1 pp-f dt n1, np1. (5) part (DIV2) 95 Page 39
514 Lastly, you shall haue a Kingdome, you haue it not heere, for then you neede not feare, no more then Rome doth, Lastly, you shall have a Kingdom, you have it not Here, for then you need not Fear, no more then Room does, ord, pn22 vmb vhi dt n1, pn22 vhb pn31 xx av, c-acp cs pn22 vvb xx n1, av-dx dc cs vvb vdz, (5) part (DIV2) 95 Page 39
515 but make all Kingdoms feare you rather; but it shalbe giuen heereafter, therefore feare not but be faithfull. Hope well, and haue vvell. but make all Kingdoms Fear you rather; but it shall given hereafter, Therefore Fear not but be faithful. Hope well, and have well. cc-acp vvb d n2 vvb pn22 av; cc-acp pn31 vmb|vbi vvn av, av vvb xx p-acp vbi j. vvb av, cc vhb av. (5) part (DIV2) 95 Page 39
516 3. Thirdly, they bring forth Succession. But euill men succeede one an other in euill places: this note therefore is defectiue. 3. Thirdly, they bring forth Succession. But evil men succeed one an other in evil places: this note Therefore is defective. crd ord, pns32 vvb av n1. p-acp j-jn n2 vvi pi dt n-jn p-acp j-jn n2: d n1 av vbz j. (5) part (DIV2) 96 Page 39
517 Succession of Persons without succession of Doctrine is a decession, a defection. The Preists and Scribes condemned Christ and his doctrine out of the visible chayre of Moses, as Antichrist may doe out of Peters. Succession of Persons without succession of Doctrine is a decession, a defection. The Priests and Scribes condemned christ and his Doctrine out of the visible chair of Moses, as Antichrist may do out of Peter's. n1 pp-f n2 p-acp n1 pp-f n1 vbz dt n1, dt n1. dt n2 cc n2 vvn np1 cc po31 n1 av pp-f dt j n1 pp-f np1, p-acp np1 vmb vdi av pp-f np1. (5) part (DIV2) 96 Page 39
518 4. Fourthly, they boast of vnity. But there is a wicked vnity in hell. And the Scribes and Pharisies, 4. Fourthly, they boast of unity. But there is a wicked unity in hell. And the Scribes and Pharisees, crd ord, pns32 vvb pp-f n1. p-acp pc-acp vbz dt j n1 p-acp n1. cc dt n2 cc np2, (5) part (DIV2) 97 Page 39
519 and Sadduces, though they could agree together no better then the Franciscans and Dominicans, or the Secular Preists and Iesuits, yet they bound themselues in a common band of obedience vnder one head the high Preist, and Sadducees, though they could agree together no better then the Franciscans and Dominicans, or the Secular Priests and Iesuits, yet they bound themselves in a Common band of Obedience under one head the high Priest, cc np2, cs pns32 vmd vvi av av-dx av-jc cs dt np1 cc np1, cc dt j n2 cc np2, av pns32 vvd px32 p-acp dt j n1 pp-f n1 p-acp crd n1 dt j n1, (5) part (DIV2) 97 Page 39
520 and the then visible Church of the Iewes, against our blessed Sauiour and his Apostles. and the then visible Church of the Iewes, against our blessed Saviour and his Apostles. cc dt av j n1 pp-f dt np2, p-acp po12 j-vvn n1 cc po31 n2. (5) part (DIV2) 97 Page 39
521 5. Fiftly, they call themselues the Catholique Church, and presume to carry it by that name. 5. Fifty, they call themselves the Catholic Church, and presume to carry it by that name. crd ord, pns32 vvb px32 dt jp n1, cc vvb pc-acp vvi pn31 p-acp d n1. (5) part (DIV2) 98 Page 39
522 But the Iewes before them did boast of the Church, the Church, the Temple, the Temple, and called Christs doctrine both new and singular, and their owne, old and vniversall; But the Iewes before them did boast of the Church, the Church, the Temple, the Temple, and called Christ Doctrine both new and singular, and their own, old and universal; p-acp dt np2 p-acp pno32 vdd vvi pp-f dt n1, dt n1, dt n1, dt n1, cc vvd npg1 n1 d j cc j, cc po32 d, j cc j; (5) part (DIV2) 98 Page 39
523 though Christ told them he was before Moses, and ab initio no• fuit sic, there was a time when it was otherwise, though christ told them he was before Moses, and ab initio no• fuit sic, there was a time when it was otherwise, cs np1 vvd pno32 pns31 vbds p-acp np1, cc fw-la fw-la n1 fw-la fw-la, a-acp vbds dt n1 c-crq pn31 vbds av, (5) part (DIV2) 98 Page 40
524 when their traditions (now growne fusty with age) were nouelties, or stale newes. when their traditions (now grown fusty with age) were novelties, or stale news. c-crq po32 n2 (av vvn j p-acp n1) vbdr n2, cc j n1. (5) part (DIV2) 98 Page 40
525 Thus likewise they called Saint Paules Doctrine, Heresy. More they could not say against Luther, or can say against vs. 6. Sixtly, they bring visibility for a note. Thus likewise they called Saint Paul's Doctrine, Heresy. More they could not say against Luther, or can say against us 6. Sixty, they bring visibility for a note. av av pns32 vvd n1 npg1 n1, n1. n1 pns32 vmd xx vvi p-acp np1, cc vmb vvi p-acp pno12 crd ord, pns32 vvb n1 p-acp dt n1. (5) part (DIV2) 98 Page 40
526 But this is not a note of the thing, but the thing it selfe which wee secke: But this is not a note of the thing, but the thing it self which we secke: p-acp d vbz xx dt n1 pp-f dt n1, cc-acp dt n1 pn31 n1 r-crq pns12 vvb: (5) part (DIV2) 99 Page 40
527 for could the true Church be discerned to be the true Church by all, there were an end of this argument, for could the true Church be discerned to be the true Church by all, there were an end of this argument, c-acp vmd dt j n1 vbi vvn pc-acp vbi dt j n1 p-acp d, pc-acp vbdr dt n1 pp-f d n1, (5) part (DIV2) 99 Page 40
528 and no farther vse of these notes. and no farther use of these notes. cc dx jc n1 pp-f d n2. (5) part (DIV2) 99 Page 40
529 But because though her being be visible, and her true being bee visible, yet her being true, is not visible to all; wee inquire for notes whereby wee may not only discerne her true being, but the being of her truth. But Because though her being be visible, and her true being be visible, yet her being true, is not visible to all; we inquire for notes whereby we may not only discern her true being, but the being of her truth. cc-acp c-acp cs po31 vbg vbb j, cc po31 j vbg vbi j, av po31 vbg j, vbz xx j p-acp d; pns12 vvb p-acp n2 c-crq pns12 vmb xx av-j vvi po31 j vbg, p-acp dt vbg pp-f po31 n1. (5) part (DIV2) 99 Page 40
530 Now all these notes (with diuerse others of the same kind) are not such as are required by their owne rules, Now all these notes (with diverse Others of the same kind) Are not such as Are required by their own rules, av d d n2 (p-acp j n2-jn pp-f dt d n1) vbr xx d c-acp vbr vvn p-acp po32 d n2, (5) part (DIV2) 100 Page 40
531 as able to constitute the being of the true Church: for a false Church may haue all these and more too; as able to constitute the being of the true Church: for a false Church may have all these and more too; c-acp j p-acp vvb dt vbg pp-f dt j n1: p-acp dt j n1 vmb vhi d d cc av-dc av; (5) part (DIV2) 100 Page 40
532 they are not proper, for other societies haue them; they Are not proper, for other societies have them; pns32 vbr xx j, p-acp j-jn n2 vhb pno32; (5) part (DIV2) 100 Page 40
533 And if these would carry it, then the South-Church might contend for supremacy, and the East-Church would doubtles carry it against all pretenders as the Mother Church, For she is before Rome in time, she hath larger bounds, and multitudes of people; And if these would carry it, then the South-Church might contend for supremacy, and the East-Church would doubtless carry it against all pretenders as the Mother Church, For she is before Room in time, she hath larger bounds, and Multitudes of people; cc cs d vmd vvi pn31, cs dt n1 vmd vvi p-acp n1, cc dt n1 vmd av-j vvi pn31 p-acp d n2 p-acp dt n1 n1, c-acp pns31 vbz p-acp n1 p-acp n1, pns31 vhz jc n2, cc n2 pp-f n1; (5) part (DIV2) 100 Page 40
534 Almost all the Apostolique seas, most of the Patriarches, An Empire, Seauen vniversall Counsels, The Syrian language wherein Christ spake, The Greeke, wherein the Scriptures of the new Testament was written; Almost all the Apostolic Seas, most of the Patriarchs, an Empire, Seauen universal Counsels, The Syrian language wherein christ spoke, The Greek, wherein the Scriptures of the new Testament was written; av d dt jp n2, ds pp-f dt n2, dt n1, crd j n2, dt jp n1 c-crq np1 vvd, dt jp, c-crq dt n2 pp-f dt j n1 vbds vvn; (5) part (DIV2) 100 Page 40
535 She hath Succession euen from the Apostles themselues lineally without interruption, They are at Vnity vnder one Chiefe, She hath Succession even from the Apostles themselves lineally without interruption, They Are At Unity under one Chief, pns31 vhz n1 av-j p-acp dt n2 px32 av-j p-acp n1, pns32 vbr p-acp n1 p-acp crd j-jn, (5) part (DIV2) 100 Page 40
536 and they call themselues Catholiques; And yet for all these, the Church of Rome (and that rightly) makes such exceptions against her, and they call themselves Catholics; And yet for all these, the Church of Room (and that rightly) makes such exceptions against her, cc pns32 vvb px32 njp2; cc av p-acp d d, dt n1 pp-f vvb (cc cst av-jn) vvz d n2 p-acp pno31, (5) part (DIV2) 100 Page 41
537 as wee doe against the Church of Rome. as we do against the Church of Room. c-acp pns12 vdb p-acp dt n1 pp-f vvi. (5) part (DIV2) 100 Page 41
538 Since therefore these notes are not essentiall, but accidentall; not proper, but common; not permament, but transient, wee ought to be wary how wee altogether trust to their probable direction, Since Therefore these notes Are not essential, but accidental; not proper, but Common; not permanent, but Transient, we ought to be wary how we altogether trust to their probable direction, c-acp av d n2 vbr xx j, p-acp j; xx j, p-acp j; xx j, p-acp j, pns12 vmd pc-acp vbi j c-crq pns12 av vvb p-acp po32 j n1, (5) part (DIV2) 101 Page 41
539 since all, or the most part of these are such notes as may accompany this way which seemes right and is not so, since all, or the most part of these Are such notes as may accompany this Way which seems right and is not so, c-acp d, cc dt av-ds n1 pp-f d vbr d n2 c-acp vmb vvi d n1 r-crq vvz j-jn cc vbz xx av, (5) part (DIV2) 101 Page 41
540 and so may be made meanes to insnare and intangle our affections with preiudice and parciality, and so may be made means to ensnare and entangle our affections with prejudice and parciality, cc av vmb vbi vvn n2 pc-acp vvi cc vvi po12 n2 p-acp n1 cc n1, (5) part (DIV2) 101 Page 41
541 and so to blinde our iudgements, that hauing these wee shal be satisfied with shew and apparance, and so to blind our Judgments, that having these we shall be satisfied with show and appearance, cc av pc-acp vvi po12 n2, cst vhg d pns12 vmb vbi vvn p-acp n1 cc n1, (5) part (DIV2) 101 Page 41
542 though wee walke as Ioseph and Mary did three days iourney with the multitude of our friends, and neuer misse Christ, though we walk as Ioseph and Marry did three days journey with the multitude of our Friends, and never miss christ, cs pns12 vvb p-acp np1 cc vvi vdd crd n2 n1 p-acp dt n1 pp-f po12 n2, cc av-x vvb np1, (5) part (DIV2) 101 Page 41
543 as if he were none of our Company. as if he were none of our Company. c-acp cs pns31 vbdr pi pp-f po12 n1. (5) part (DIV2) 101 Page 41
544 And I pray obserue (to hold vs to our Allegory of a way ) if there were doubt of two wayes, which were the right or the wrong way, And I pray observe (to hold us to our Allegory of a Way) if there were doubt of two ways, which were the right or the wrong Way, cc pns11 vvb vvi (p-acp vvi pno12 p-acp po12 n1 pp-f dt n1) cs a-acp vbdr n1 pp-f crd n2, r-crq vbdr dt j-jn cc dt j-jn n1, (5) part (DIV2) 102 Page 41
545 and one that would vndertake to direct you to finde out the right, should say; and one that would undertake to Direct you to find out the right, should say; cc pi cst vmd vvi pc-acp vvi pn22 pc-acp vvi av dt n-jn, vmd vvi; (5) part (DIV2) 102 Page 41
546 You shall know the right way by these markes, It is an old way, a beaten way, a way where Passengers trauell one after another, It is a way by it selfe, You shall know the right Way by these marks, It is an old Way, a beaten Way, a Way where Passengers travel one After Another, It is a Way by it self, pn22 vmb vvi dt j-jn n1 p-acp d n2, pn31 vbz dt j n1, dt j-vvn n1, dt n1 c-crq n2 vvb crd p-acp n-jn, pn31 vbz dt n1 p-acp pn31 n1, (5) part (DIV2) 102 Page 41
547 or one way, it is called the old way, and it is visible; what were a man the better for these directions? would he not thinke such a guide out of his wits? Especially when he shall see both wayes alike old, alike beaten; both vvayes to haue passengers successiuely, alike frequent, both wayes to be intire and singular, both wayes to be called old, and both wayes to be visible? Thus both wayes doubtlesse he would be wilde except he had better directions: or one Way, it is called the old Way, and it is visible; what were a man the better for these directions? would he not think such a guide out of his wits? Especially when he shall see both ways alike old, alike beaten; both ways to have passengers successively, alike frequent, both ways to be entire and singular, both ways to be called old, and both ways to be visible? Thus both ways doubtless he would be wild except he had better directions: cc crd n1, pn31 vbz vvn dt j n1, cc pn31 vbz j; r-crq vbdr dt n1 dt jc p-acp d n2? vmd pns31 xx vvi d dt n1 av pp-f po31 n2? av-j c-crq pns31 vmb vvi d n2 av-j j, av-j vvn; d n2 pc-acp vhi n2 av-j, av-j j, d n2 pc-acp vbi j cc j, d n2 pc-acp vbi vvn j, cc d n2 p-acp vbb j? av d n2 av-j pns31 vmd vbi j c-acp pns31 vhd jc n2: (5) part (DIV2) 102 Page 41
548 And yet this is the case of the Church, which some would thus marke out to the beleefe and obedience of all men. And yet this is the case of the Church, which Some would thus mark out to the belief and Obedience of all men. cc av d vbz dt n1 pp-f dt n1, r-crq d vmd av vvi av p-acp dt n1 cc n1 pp-f d n2. (5) part (DIV2) 102 Page 41
549 But to conclude, all these are no true markes; But to conclude, all these Are no true marks; p-acp pc-acp vvi, d d vbr dx j n2; (5) part (DIV2) 102 Page 41
550 but the Scripture is the true and vnfallible Euidence to bound the Church out, to him that vvill be heedfull to obserue, but the Scripture is the true and unfallible Evidence to bound the Church out, to him that will be heedful to observe, cc-acp dt n1 vbz dt j cc j n1 pc-acp vvi dt n1 av, p-acp pno31 cst vmb vbi j pc-acp vvi, (5) part (DIV2) 102 Page 42
551 and faithfull to beleeue, and humble to obay, as we hope to manifest. and faithful to believe, and humble to obey, as we hope to manifest. cc j pc-acp vvi, cc j pc-acp vvi, c-acp pns12 vvb pc-acp vvi. (5) part (DIV2) 102 Page 42
552 Heere then it were meete, I should giue you some infallible and inseperable note of the true way, hauing showne, Here then it were meet, I should give you Some infallible and inseparable note of the true Way, having shown, av cs pn31 vbdr j, pns11 vmd vvi pn22 d j cc j n1 pp-f dt j n1, vhg vvn, (5) part (DIV2) 102 Page 42
553 or rather pointed at the defect of these which the Church of Rome produceth. But then I should offer violence both to your patience, and to the Text; or rather pointed At the defect of these which the Church of Room Produceth. But then I should offer violence both to your patience, and to the Text; cc av-c vvn p-acp dt n1 pp-f d r-crq dt n1 pp-f vvb vvz. p-acp av pns11 vmd vvi n1 av-d p-acp po22 n1, cc p-acp dt n1; (5) part (DIV2) 102 Page 42
554 the time not permitting so large a discourse, and my Text leading me to discouer the false way with seemes right, but giuing no warrant to proceede farther. the time not permitting so large a discourse, and my Text leading me to discover the false Way with seems right, but giving no warrant to proceed farther. dt n1 xx vvg av j dt n1, cc po11 n1 vvg pno11 pc-acp vvi dt j n1 p-acp vvz j-jn, p-acp vvg dx n1 pc-acp vvi av-jc. (5) part (DIV2) 102 Page 42
555 Only to conclude all, since it is within my Commission to manifest the false way, I will giue you one note, a sure one, whereby you may know when you are out of the right way, that so you may shun error and seeke truth, Only to conclude all, since it is within my Commission to manifest the false Way, I will give you one note, a sure one, whereby you may know when you Are out of the right Way, that so you may shun error and seek truth, j pc-acp vvi d, c-acp pn31 vbz p-acp po11 n1 pc-acp vvi dt j n1, pns11 vmb vvi pn22 crd n1, dt j pi, c-crq pn22 vmb vvi c-crq pn22 vbr av pp-f dt j-jn n1, cst av pn22 vmb vvi n1 cc vvi n1, (5) part (DIV2) 102 Page 42
556 and ensue it till death, that in the end you may finde euerlasting life. and ensue it till death, that in the end you may find everlasting life. cc vvi pn31 p-acp n1, cst p-acp dt n1 pn22 vmb vvi j n1. (5) part (DIV2) 102 Page 42
557 Briefly Christ himselfe saith, I am the way, the truth, and the life, no man commeth to the Father but by me. Briefly christ himself Says, I am the Way, the truth, and the life, no man comes to the Father but by me. av-j np1 px31 vvz, pns11 vbm dt n1, dt n1, cc dt n1, dx n1 vvz p-acp dt n1 cc-acp p-acp pno11. (5) part (DIV2) 103 Page 42
558 He is the way to walke in, the truth to guide you, the life wherewithall you walke. He is the Way to walk in, the truth to guide you, the life wherewithal you walk. pns31 vbz dt n1 pc-acp vvi p-acp, dt n1 pc-acp vvi pn22, dt n1 c-crq pn22 vvb. (5) part (DIV2) 103 Page 42
559 And if you would finde this way, hee himselfe learnes you a rule, Search the Scriptures, for in them you thinke to haue eternall life, And if you would find this Way, he himself learns you a Rule, Search the Scriptures, for in them you think to have Eternal life, cc cs pn22 vmd vvi d n1, pns31 px31 vvz pn22 dt n1, vvb dt n2, c-acp p-acp pno32 pn22 vvb pc-acp vhi j n1, (5) part (DIV2) 103 Page 42
560 and those are they that beare witnesse of me. and those Are they that bear witness of me. cc d vbr pns32 cst vvb n1 pp-f pno11. (5) part (DIV2) 103 Page 42
561 And he there vpbraydes the Iewes, because they gaue no credit or heede to the Scriptures, And he there upbraids the Iewes, Because they gave no credit or heed to the Scriptures, cc pns31 a-acp vvz dt np2, c-acp pns32 vvd dx n1 cc n1 p-acp dt n2, (5) part (DIV2) 103 Page 42
562 but preferd the traditions and doctrines of their forefathers before it, saying, Had yee beleeued Moses, yee would haue beleeued me: for he wrote of me: but preferred the traditions and doctrines of their Forefathers before it, saying, Had ye believed Moses, ye would have believed me: for he wrote of me: cc-acp vvn dt n2 cc n2 pp-f po32 n2 p-acp pn31, vvg, vhd pn22 vvn np1, pn22 vmd vhi vvn pno11: c-acp pns31 vvd pp-f pno11: (5) part (DIV2) 103 Page 42
563 But if you beleeue not his writings, how shall yee beleeue my words? Therefore the Apostle cals all Scripture NONLATINALPHABET, as a doctrine inspired by God to make men wise to saluation; But if you believe not his writings, how shall ye believe my words? Therefore the Apostle calls all Scripture, as a Doctrine inspired by God to make men wise to salvation; cc-acp cs pn22 vvb xx po31 n2, q-crq vmb pn22 vvi po11 n2? av dt n1 vvz d n1, p-acp dt n1 vvn p-acp np1 pc-acp vvi n2 j p-acp n1; (5) part (DIV2) 103 Page 42
564 and so beleeuing himselfe, and teaching others to beleeue, he praiseth Timothy for being from a childe brought vp in them, and he exhorts all men to follow him as he keepes in this way, and vvalkes after Christ Iesus and no otherwise. and so believing himself, and teaching Others to believe, he Praiseth Timothy for being from a child brought up in them, and he exhorts all men to follow him as he keeps in this Way, and walks After christ Iesus and no otherwise. cc av vvg px31, cc vvg n2-jn pc-acp vvi, pns31 vvz np1 p-acp vbg p-acp dt n1 vvd a-acp p-acp pno32, cc pns31 vvz d n2 pc-acp vvi pno31 c-acp pns31 vvz p-acp d n1, cc vvz p-acp np1 np1 cc av-dx av. (5) part (DIV2) 103 Page 43
565 For so long he is sure he goeth right, and they may follow him with security. For so long he is sure he Goes right, and they may follow him with security. p-acp av av-j pns31 vbz j pns31 vvz av-jn, cc pns32 vmb vvi pno31 p-acp n1. (5) part (DIV2) 103 Page 43
566 Now then I do not say vvheresoeuer thou seest the Scripture set forth for a signe, there Christ is vvithin: Now then I do not say wheresoever thou See the Scripture Set forth for a Signen, there christ is within: av av pns11 vdb xx vvi c-crq pns21 vv2 dt n1 vvd av p-acp dt n1, a-acp np1 vbz a-acp: (5) part (DIV2) 104 Page 43
567 there is the true way, the true Church. there is the true Way, the true Church. pc-acp vbz dt j n1, dt j n1. (5) part (DIV2) 104 Page 43
568 But I say wheresoeuer thou canst not see the Scripture, be assured thou art out of the way: for the Scripture must be euer in thy eye, being that setled Land-marke by vvhich thou must try and know, But I say wheresoever thou Canst not see the Scripture, be assured thou art out of the Way: for the Scripture must be ever in thy eye, being that settled Landmark by which thou must try and know, cc-acp pns11 vvb c-crq pns21 vm2 xx vvi dt n1, vbb vvn pns21 vb2r av pp-f dt n1: p-acp dt n1 vmb vbi av p-acp po21 n1, vbg d j-vvn n1 p-acp r-crq pns21 vmb vvi cc vvi, (5) part (DIV2) 104 Page 43
569 and to vvhich thou must reduce and bring all thy other coast-marks and sea-marks. and to which thou must reduce and bring all thy other coast-marks and sea-marks. cc p-acp r-crq pns21 vmb vvi cc vvi d po21 j-jn n2 cc n2. (5) part (DIV2) 104 Page 43
570 So it is that Antiquity vvhich agrees vvith the verity of the Scripture; that multitude vvhich vvorship God according to the rules of the Scripture; that Sucession vvhich suceeed in the truth of doctrine deliuered in the Scripture; that vnity vvhich beleeues the Trinity taught in the Scripture; that Catholique Church vvhich is founded vpon, So it is that Antiquity which agrees with the verity of the Scripture; that multitude which worship God according to the rules of the Scripture; that Succession which succeed in the truth of Doctrine Delivered in the Scripture; that unity which believes the Trinity taught in the Scripture; that Catholic Church which is founded upon, av pn31 vbz cst n1 r-crq vvz p-acp dt n1 pp-f dt n1; cst n1 r-crq vvb np1 vvg p-acp dt n2 pp-f dt n1; cst n1 r-crq vvb p-acp dt n1 pp-f n1 vvn p-acp dt n1; cst n1 r-crq vvz dt np1 vvd p-acp dt n1; cst jp n1 r-crq vbz vvn p-acp, (5) part (DIV2) 104 Page 43
571 and vniuersally agreeth vvith the truth of the Scripture; that visible congregation vvhich are seene to God, and universally agreeth with the truth of the Scripture; that visible congregation which Are seen to God, cc av-j vvz p-acp dt n1 pp-f dt n1; cst j n1 r-crq vbr vvn p-acp np1, (5) part (DIV2) 104 Page 43
572 and vvhich see God as he reueales himselfe in the Scripture, that become notes by vvhich thou maist safely trauaile in this doubtfull vvay of mortality. and which see God as he reveals himself in the Scripture, that become notes by which thou Mayest safely travail in this doubtful Way of mortality. cc r-crq vvb np1 c-acp pns31 vvz px31 p-acp dt n1, cst vvb n2 p-acp r-crq pns21 vm2 av-j vvi p-acp d j n1 pp-f n1. (5) part (DIV2) 104 Page 43
573 So that the Scripture must euer be present to make these infallible, though perhaps it be not of absolute necessity, that all these be euer present vvith the Scripture to make the Church true. So that the Scripture must ever be present to make these infallible, though perhaps it be not of absolute necessity, that all these be ever present with the Scripture to make the Church true. av cst dt n1 vmb av vbi j pc-acp vvi d j, c-acp av pn31 vbb xx pp-f j n1, cst d d vbb av j p-acp dt n1 pc-acp vvi dt n1 j. (5) part (DIV2) 104 Page 43
574 The Heathens of old burnt the books of Numa because he bewrayd therein the prophane misteries of their Idolatries. The heathens of old burned the books of Numa Because he bewrayed therein the profane Mysteres of their Idolatries. dt n2-jn pp-f j vvn dt n2 pp-f np1 c-acp pns31 vvd av dt j n2 pp-f po32 n2. (5) part (DIV2) 104 Page 43
575 The Turks at this day keepe their people in ignorance; no man must see into, no man must dispute or argue of their Sect. The Turks At this day keep their people in ignorance; no man must see into, no man must dispute or argue of their Sect. dt n2 p-acp d n1 vvi po32 n1 p-acp n1; dx n1 vmb vvi p-acp, dx n1 vmb vvi cc vvi pp-f po32 np1 (5) part (DIV2) 104 Page 43
576 And thus our Adversaries of Rome deale vvith the Scriptures; And thus our Adversaries of Room deal with the Scriptures; cc av po12 n2 pp-f vvb vvi p-acp dt n2; (5) part (DIV2) 105 Page 43
577 & resembling heerin the Heathens & Turkes, vvould yet make the vvorld beleeue, that they are the only Christians. & resembling herein the heathens & Turks, would yet make the world believe, that they Are the only Christians. cc vvg av dt n2-jn cc n2, vmd av vvi dt n1 vvb, cst pns32 vbr dt j np1. (5) part (DIV2) 105 Page 44
578 And lest they should seeme insanire sine ratione, they haue a seeming reason why they permit not the Scriptures to be in the mother-tongue of euery Nation publiquely to be read by them; And lest they should seem Insanity sine ratione, they have a seeming reason why they permit not the Scriptures to be in the Mother-tongue of every nation publicly to be read by them; cc cs pns32 vmd vvi n1 fw-la fw-la, pns32 vhb dt j-vvg n1 c-crq pns32 vvb xx dt n2 pc-acp vbi p-acp dt n1 pp-f d n1 av-j pc-acp vbi vvn p-acp pno32; (5) part (DIV2) 105 Page 44
579 lest forsooth ( as the Rhemists say in their preface) they should hurt themselues, as vvith fire, or water, or kniues, or swords, or the like. lest forsooth (as the Rhemists say in their preface) they should hurt themselves, as with fire, or water, or knives, or swords, or the like. cs uh (p-acp dt n2 vvb p-acp po32 n1) pns32 vmd vvi px32, c-acp p-acp n1, cc n1, cc n2, cc n2, cc dt j. (5) part (DIV2) 105 Page 44
580 And vvhy do they not put out the Sunne because it hurts the gazers eyes? or why put they not out their eyes to preuent hurting, especially since they mis-leade many a man to lust and vanity? To argue from the abuse of things indifferent, to remoue the lawfull vse of them, is an abuseof sence and reason; And why do they not put out the Sun Because it hurts the gazers eyes? or why put they not out their eyes to prevent hurting, especially since they mislead many a man to lust and vanity? To argue from the abuse of things indifferent, to remove the lawful use of them, is an abuseof sense and reason; cc q-crq vdb pns32 xx vvi av dt n1 c-acp pn31 vvz dt ng1 n2? cc q-crq vvd pns32 xx av po32 n2 pc-acp vvi vvg, av-j c-acp pns32 j d dt n1 p-acp n1 cc n1? p-acp vvi p-acp dt n1 pp-f n2 j, pc-acp vvi dt j n1 pp-f pno32, vbz dt av n1 cc n1; (5) part (DIV2) 105 Page 44
581 But in things of this kinde, of absolute necessitie, it is an intolerable and presumptuous foolery. But in things of this kind, of absolute necessity, it is an intolerable and presumptuous foolery. cc-acp p-acp n2 pp-f d n1, pp-f j n1, pn31 vbz dt j cc j n1. (5) part (DIV2) 105 Page 44
582 Nature cannot bee so blinde as to suffer any but naturals to beleeue this their doctrine, Nature cannot be so blind as to suffer any but naturals to believe this their Doctrine, n1 vmbx vbi av j c-acp pc-acp vvi d p-acp n2-j pc-acp vvi d po32 n1, (5) part (DIV2) 105 Page 44
583 and to vvalke in this their way: for Salomon saith, The way of the wicked is as darknes: and to walk in this their Way: for Solomon Says, The Way of the wicked is as darkness: cc pc-acp vvi p-acp d po32 n1: c-acp np1 vvz, dt n1 pp-f dt j vbz p-acp n1: (5) part (DIV2) 105 Page 44
584 they know not at what they stumble: they know not At what they Stumble: pns32 vvb xx p-acp r-crq pns32 vvb: (5) part (DIV2) 105 Page 44
585 But the path of theiust is as the shining light, that shineth more and more vnto the perfect day. True; But the path of theiust is as the shining Light, that shines more and more unto the perfect day. True; cc-acp dt n1 pp-f vv2 vbz p-acp dt j-vvg n1, cst vvz dc cc av-dc p-acp dt j n1. j; (5) part (DIV2) 105 Page 44
586 but vvill some say, All Heretickes hang out this flagge, and all boast of the Scriptures: but will Some say, All Heretics hang out this flag, and all boast of the Scriptures: cc-acp vmb d vvi, d n2 vvb av d n1, cc d n1 pp-f dt n2: (5) part (DIV2) 106 Page 44
587 how shall wee then know the true vvay from the false by that which is common to all vvayes, how shall we then know the true Way from the false by that which is Common to all ways, c-crq vmb pns12 av vvb dt j n1 p-acp dt j p-acp d r-crq vbz j p-acp d n2, (5) part (DIV2) 106 Page 44
588 or vvhich all vvayes at least chalenge and make shew of? Obserue euen from this obiection the force and authority of the Scriptures, vnder which, falsehood aswell as truth seeks to shelter herselfe, or which all ways At least challenge and make show of? Observe even from this objection the force and Authority of the Scriptures, under which, falsehood aswell as truth seeks to shelter herself, cc r-crq d n2 p-acp ds n1 cc vvi n1 pp-f? vvb av p-acp d n1 dt n1 cc n1 pp-f dt n2, p-acp r-crq, n1 av p-acp n1 vvz pc-acp vvi px31, (5) part (DIV2) 106 Page 44
589 because falsehood by this glasse learnes to trimme herselfe vp like truth. And looke as the Heathens by their Idolatries proued aswell that there vvas a God, as the Iewes by their true vvorship: Because falsehood by this glass learns to trim herself up like truth. And look as the heathens by their Idolatries proved aswell that there was a God, as the Iewes by their true worship: c-acp n1 p-acp d n1 vvz p-acp j px31 a-acp av-j n1. cc vvi p-acp dt n2-jn p-acp po32 n2 vvd av cst pc-acp vbds dt np1, p-acp dt np2 p-acp po32 j vvi: (5) part (DIV2) 106 Page 44
590 because nature taught the most barbarous Nation to adore some Deity, and rather to make a God of a Calfe, a beast, a bird, a stone, Because nature taught the most barbarous nation to adore Some Deity, and rather to make a God of a Calf, a beast, a bird, a stone, c-acp n1 vvd dt av-ds j n1 pc-acp vvi d n1, cc av-c pc-acp vvi dt n1 pp-f dt n1, dt n1, dt n1, dt n1, (5) part (DIV2) 106 Page 45
591 then to be a godlesse Atheist: so all Heresies and falsehoods beare witnesse for the truth and authority of the Scriptures, then to be a godless Atheist: so all Heresies and falsehoods bear witness for the truth and Authority of the Scriptures, cs pc-acp vbi dt j n1: av d n2 cc n2 vvb n1 p-acp dt n1 cc n1 pp-f dt n2, (5) part (DIV2) 106 Page 45
592 vvhilst they striue to iustifie themselues thereby; whilst they strive to justify themselves thereby; cs pns32 vvb pc-acp vvi px32 av; (5) part (DIV2) 106 Page 45
593 knowing, without the Scripture all other their arguments, notes, and pretences, how plentifull or plausible soeuer they bee, are nothing to the purpose; knowing, without the Scripture all other their Arguments, notes, and pretences, how plentiful or plausible soever they be, Are nothing to the purpose; vvg, p-acp dt n1 d n-jn po32 n2, n2, cc n2, c-crq j cc j av pns32 vbb, vbr pix p-acp dt n1; (5) part (DIV2) 106 Page 45
594 and therefore they labour to wrest the Scripture to their fancie. and Therefore they labour to wrest the Scripture to their fancy. cc av pns32 vvb pc-acp vvi dt n1 p-acp po32 n1. (5) part (DIV2) 106 Page 45
595 And could the Church of Rome by this euidence approue her present practise and doctrine, I assure my selfe she would looke no farther, And could the Church of Room by this evidence approve her present practice and Doctrine, I assure my self she would look no farther, cc vmd dt n1 pp-f vvb p-acp d n1 vvi po31 j n1 cc n1, pns11 vvb po11 n1 pns31 vmd vvi av-dx av-jc, (5) part (DIV2) 106 Page 45
596 but vvould permit euery man to reade the same at pleasure; but would permit every man to read the same At pleasure; cc-acp vmd vvi d n1 pc-acp vvi dt d p-acp n1; (5) part (DIV2) 106 Page 45
597 nay, she would command the reading thereof vnder the paine of her curse, as now she forbids it vvith her Anathema. Ingenuous therefore is this speech of a Fryer of her owne; nay, she would command the reading thereof under the pain of her curse, as now she forbids it with her Anathema. Ingenuous Therefore is this speech of a Fryer of her own; uh-x, pns31 vmd vvi dt n-vvg av p-acp dt n1 pp-f po31 n1, c-acp av pns31 vvz pn31 p-acp po31 n1. j av vbz d n1 pp-f dt n1 pp-f po31 d; (5) part (DIV2) 106 Page 45
598 Iudeos Scripturis tanquam quibusdam cancellis circumdedit Deus, ne aliorum more Paganorum euanescerent, at { que } in adinuentionibus manuum suarum-insolescerent. Jews Scriptures tanquam Some cancellis circumdedit Deus, ne Aliorum more Paganorum euanescerent, At { que } in adinuentionibus manuum suarum-insolescerent. npg1 n2 fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-it fw-la fw-la, p-acp { fw-fr } p-acp fw-la fw-la j. (5) part (DIV2) 106 Page 45
599 God did impale the Iewes with the Scriptures as with certaine bounds or abuttals, lest after the manner of Pagans they should apostate and perish through the inuentions and deuises of their owne hands. God did impale the Iewes with the Scriptures as with certain bounds or abuttals, lest After the manner of Pagans they should apostate and perish through the Inventions and devises of their own hands. np1 vdd vvi dt np2 p-acp dt n2 a-acp p-acp j n2 cc n2, cs p-acp dt n1 pp-f n2-jn pns32 vmd n1 cc vvi p-acp dt n2 cc n2 pp-f po32 d n2. (5) part (DIV2) 106 Page 45
600 Therefore saith Cyrill, Necessarium nobis est Diuine sequi Literas, & in nullo ab earum praescripto discedere. Therefore Says Cyril, necessary nobis est Divine sequi Literas, & in nullo ab earum praescripto discedere. av vvz np1, fw-la fw-la fw-la j-jn fw-la np1, cc p-acp n1 fw-la fw-la av-an fw-la. (5) part (DIV2) 106 Page 45
601 It is necessarie for vs to follow the Diuine Scriptures, and to depart or vary in nothing from that which they prescribe. It is necessary for us to follow the Divine Scriptures, and to depart or vary in nothing from that which they prescribe. pn31 vbz j p-acp pno12 pc-acp vvi dt j-jn n2, cc pc-acp vvi cc vvi p-acp pix p-acp d r-crq pns32 vvb. (5) part (DIV2) 106 Page 45
602 And Irenaeus: Scripturis diuinis, quae certa & indubitata veritas est, in firma & valida petra est demum suam aedificare: And Irnaeus: Scriptures Diuinis, Quae Certa & indubitata veritas est, in Firm & Valid Petra est demum suam aedificare: cc np1: n2 fw-la, fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la: (5) part (DIV2) 106 Page 45
603 hac varò derelicta, alijs niti quibuscunque doctrinis, incertam effusae arenae, vnde facilis sit euersio, est ruinam struere. hac varò derelicta, Alijs niti quibuscunque Doctrines, incertam effusae arenae, vnde Facilis sit euersio, est ruinam struere. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (5) part (DIV2) 106 Page 45
604 To build vpon the diuine Scriptures, which is the sure and indubitable truth, is to build vpon a firme and strong rocke: To built upon the divine Scriptures, which is the sure and indubitable truth, is to built upon a firm and strong rock: pc-acp vvi p-acp dt j-jn n2, r-crq vbz dt j cc j n1, vbz pc-acp vvi p-acp dt j cc j n1: (5) part (DIV2) 106 Page 45
605 but this being left, to rely vpon any other doctrines vvhatsoeuer, is to build to certaine ruine, vpon fleeting sand from vvhence the ouerthrow is easie. but this being left, to rely upon any other doctrines whatsoever, is to built to certain ruin, upon fleeting sand from whence the overthrow is easy. cc-acp d vbg vvn, pc-acp vvi p-acp d j-jn n2 r-crq, vbz pc-acp vvi p-acp j n1, p-acp j-vvg n1 p-acp c-crq dt n1 vbz j. (5) part (DIV2) 106 Page 46
606 Againe, they pursue this obiection farther, saying, If it should be graunted, that with much study the learned might attaine the knowledge of the true vvay from the false by reading the Scriptures, Again, they pursue this objection farther, saying, If it should be granted, that with much study the learned might attain the knowledge of the true Way from the false by reading the Scriptures, av, pns32 vvb d n1 av-jc, vvg, cs pn31 vmd vbi vvn, cst p-acp d n1 dt j vmd vvi dt n1 pp-f dt j n1 p-acp dt j p-acp vvg dt n2, (5) part (DIV2) 107 Page 46
607 yet how shall the simple resolue themselues by that rule, vvhen the principall questions arise from the variable exposition of Scripture? yet how shall the simple resolve themselves by that Rule, when the principal questions arise from the variable exposition of Scripture? av q-crq vmb dt j n1 px32 p-acp d n1, c-crq dt j-jn n2 vvb p-acp dt j n1 pp-f n1? (5) part (DIV2) 107 Page 46
608 I told you before, that I gaue not this note as an absolute infallible marke to know the true way by, (though being rightly taken, it is truly such a note as is formerly required, Essentiall, Proper, Permanent, and the principall things whereby vvee are distinguished and discerned from Iewes, Turkes, I told you before, that I gave not this note as an absolute infallible mark to know the true Way by, (though being rightly taken, it is truly such a note as is formerly required, Essential, Proper, Permanent, and the principal things whereby we Are distinguished and discerned from Iewes, Turkes, pns11 vvd pn22 a-acp, cst pns11 vvd xx d n1 p-acp dt j j n1 pc-acp vvi dt j n1 p-acp, (c-acp vbg av-jn vvn, pn31 vbz av-j d dt n1 c-acp vbz av-j vvn, j, j, j, cc dt j-jn n2 c-crq pns12 vbr vvn cc vvn p-acp np2, np2, (5) part (DIV2) 108 Page 46
609 and Pagans) but I brought it to discouer the false way, as by a light in a darke place. and Pagans) but I brought it to discover the false Way, as by a Light in a dark place. cc n2-jn) p-acp pns11 vvd pn31 pc-acp vvi dt j n1, a-acp p-acp dt n1 p-acp dt j n1. (5) part (DIV2) 108 Page 46
610 And though the Ideot (as S. Paule cals him) be not able to iudge of the Scripture, And though the Idiot (as S. Paul calls him) be not able to judge of the Scripture, cc cs dt n1 (c-acp np1 np1 vvz pno31) vbi xx j pc-acp vvi pp-f dt n1, (5) part (DIV2) 108 Page 46
611 yet he hath an abridgement of the Scripture, that is, certaine short rules drawne out by the Apostles or Apostolique Men to guide his faith by, yet he hath an abridgement of the Scripture, that is, certain short rules drawn out by the Apostles or Apostolic Men to guide his faith by, av pns31 vhz dt n1 pp-f dt n1, cst vbz, j j n2 vvn av p-acp dt n2 cc j n2 pc-acp vvi po31 n1 p-acp, (5) part (DIV2) 108 Page 46
612 and to try the spirits and the doctrine propounded; and to try the spirits and the Doctrine propounded; cc pc-acp vvi dt n2 cc dt n1 vvd; (5) part (DIV2) 108 Page 46
613 this abridgement is called the Apostles Creede. Now none can bee so simple, at least in these dayes, (except they bee beg'd, this abridgement is called the Apostles Creed. Now none can be so simple, At least in these days, (except they be begged, d n1 vbz vvn dt n2 n1. av pi vmb vbi av j, p-acp ds p-acp d n2, (c-acp pns32 vbb vvn, (5) part (DIV2) 108 Page 46
614 or go a begging) but they can vvith labor and study (if they thinke the saluation of their soules vvorth the vvhile) finde, or go a begging) but they can with labour and study (if they think the salvation of their Souls worth the while) find, cc vvb dt j-vvg) cc-acp pns32 vmb p-acp n1 cc n1 (cs pns32 vvb dt n1 pp-f po32 n2 j dt n1) vvb, (5) part (DIV2) 108 Page 46
615 vvhether the doctrine taught, crosseth and contradicteth either the Lords Prayer, the Commandements, or the Articles of our Creede; all which they haue commonly by heart. whether the Doctrine taught, Crosseth and Contradicteth either the lords Prayer, the commandments, or the Articles of our Creed; all which they have commonly by heart. cs dt n1 vvd, vvz cc vvz d dt n2 n1, dt n2, cc dt n2 pp-f po12 n1; d r-crq pns32 vhb av-j p-acp n1. (5) part (DIV2) 108 Page 46
616 Yea God is often so fauorable to these poore soules, vvho seeke him in true humility with a sight and acknowledgement of their owne weaknesse, Yea God is often so favourable to these poor Souls, who seek him in true humility with a sighed and acknowledgement of their own weakness, uh np1 vbz av av j p-acp d j n2, r-crq vvb pno31 p-acp j n1 p-acp dt n1 cc n1 pp-f po32 d n1, (5) part (DIV2) 108 Page 46
617 and vvith a hunger and thirst after righteousnes, that he reueales to babes and sucklings, vvhat he conceales from great Doctors and Rabbies: and with a hunger and thirst After righteousness, that he reveals to babes and sucklings, what he conceals from great Doctors and Rabbies: cc p-acp dt n1 cc n1 p-acp n1, cst pns31 vvz p-acp n2 cc ng1, r-crq pns31 vvz p-acp j n2 cc n2: (5) part (DIV2) 108 Page 47
618 Insomuch as though Balaam himselfe (blinded by couetousnesse, and the desire of gaine and glory) cannot see vvhen his vvay is contrary to Gods vvay, Insomuch as though balaam himself (blinded by covetousness, and the desire of gain and glory) cannot see when his Way is contrary to God's Way, av c-acp cs np1 px31 (vvn p-acp n1, cc dt n1 pp-f n1 cc n1) vmbx vvi c-crq po31 n1 vbz j-jn p-acp npg1 n1, (5) part (DIV2) 108 Page 47
619 and when the Angel is ready to smite him, yet Balaams Asse can see this. and when the Angel is ready to smite him, yet Balaams Ass can see this. cc c-crq dt n1 vbz j pc-acp vvi pno31, av npg1 n1 vmb vvi d. (5) part (DIV2) 108 Page 47
620 And they are worse and more stupide then Balaams Asse, that will not both see and confesse these flat contradictions, opposing directly the written and reuealed vvill of God. And they Are Worse and more stupid then Balaams Ass, that will not both see and confess these flat contradictions, opposing directly the written and revealed will of God. cc pns32 vbr jc cc av-dc j cs npg1 n1, cst vmb xx d vvi cc vvi d j n2, vvg av-j dt vvn cc vvn n1 pp-f np1. (5) part (DIV2) 109 Page 47
621 For it is easier to see flat contradictions and oppositions, then things only diuerse or dissentaneous; For it is Easier to see flat contradictions and oppositions, then things only diverse or dissentaneous; p-acp pn31 vbz jc pc-acp vvi j n2 cc n2, cs n2 av-j j cc j; (5) part (DIV2) 109 Page 47
622 as weake eyes can discerne what stands in the light, at least what stops the light. as weak eyes can discern what Stands in the Light, At least what stops the Light. c-acp j n2 vmb vvi r-crq vvz p-acp dt n1, p-acp ds q-crq vvz dt n1. (5) part (DIV2) 109 Page 47
623 To this end, whereas God to his owne glory hath suffered Antichrist mightily to preuaile, To this end, whereas God to his own glory hath suffered Antichrist mightily to prevail, p-acp d n1, cs np1 p-acp po31 d n1 vhz vvn np1 av-j pc-acp vvi, (5) part (DIV2) 109 Page 47
624 and to seduce many by glorious shewes of vnity and Antiquity, and generall apparences and flourishes of truth, it hath pleased his goodnes in that Sea & Kingdome of Antichrist to leaue such open & notorious markes of falsehood, as they which run by may reade the Emnity betwixt the serpent and the seede of the woman still continuing & opposing the truth of the Scripture, by doctrines directly contrary both to the outward Letter of the Text, and to seduce many by glorious shows of unity and Antiquity, and general apparences and flourishes of truth, it hath pleased his Goodness in that Sea & Kingdom of Antichrist to leave such open & notorious marks of falsehood, as they which run by may read the Enmity betwixt the serpent and the seed of the woman still Continuing & opposing the truth of the Scripture, by doctrines directly contrary both to the outward letter of the Text, cc pc-acp vvi d p-acp j n2 pp-f n1 cc n1, cc j n2 cc n2 pp-f n1, pn31 vhz vvn po31 n1 p-acp d n1 cc n1 pp-f np1 pc-acp vvi d j cc j n2 pp-f n1, c-acp pns32 r-crq vvb p-acp vmb vvi dt n1 p-acp dt n1 cc dt n1 pp-f dt n1 av vvg cc vvg dt n1 pp-f dt n1, p-acp n2 av-j vvi d p-acp dt j n1 pp-f dt n1, (5) part (DIV2) 109 Page 47
625 and inward meaning of the Holy Ghost. and inward meaning of the Holy Ghost. cc j n1 pp-f dt j n1. (5) part (DIV2) 109 Page 47
626 And that I may instance briefely what I haue so peremptorily affirmed, If they heare Christ say, When yee pray, pray thus, Our Father, &c. And then heare another say; And that I may instance briefly what I have so peremptorily affirmed, If they hear christ say, When ye pray, pray thus, Our Father, etc. And then hear Another say; cc cst pns11 vmb n1 av-j r-crq pns11 vhb av av-j vvn, cs pns32 vvb np1 vvi, c-crq pn22 vvb, vvb av, po12 n1, av cc av vvb j-jn vvi; (5) part (DIV2) 110 Page 47
627 Nay rather when yee pray, pray thus, O Saint Mary Queene of heauen, O Saint Michael, Saint Peter, Saint Paule, &c. they vvill know this is not as it should be, Nay rather when ye pray, pray thus, Oh Saint Marry Queen of heaven, Oh Saint Michael, Saint Peter, Saint Paul, etc. they will know this is not as it should be, uh-x av-c c-crq pn22 vvb, vvb av, uh n1 uh n1 pp-f n1, uh n1 np1, n1 np1, n1 np1, av pns32 vmb vvi d vbz xx c-acp pn31 vmd vbi, (5) part (DIV2) 110 Page 47
628 and that there is flat contradiction betwixt these two speeches, Thou shalt worship thy Lord thy God, and him only shall thou serue, which is the vvord of Christ, and that there is flat contradiction betwixt these two Speeches, Thou shalt worship thy Lord thy God, and him only shall thou serve, which is the word of christ, cc cst pc-acp vbz j n1 p-acp d crd n2, pns21 vm2 vvi po21 n1 po21 n1, cc pno31 av-j vmb pns21 vvi, r-crq vbz dt n1 pp-f np1, (5) part (DIV2) 110 Page 48
629 and this, Thou shalt not worship God only, but the Saints and Angels also, which is the voyce of Antichrist. and this, Thou shalt not worship God only, but the Saints and Angels also, which is the voice of Antichrist. cc d, pns21 vm2 xx vvi np1 av-j, cc-acp dt n2 cc n2 av, r-crq vbz dt n1 pp-f np1. (5) part (DIV2) 110 Page 48
630 If thou hearest God say, Thou shalt make thee no grauen Image, &c. and hearest others say, Thou shalt make Images and worship them. If thou Hearst God say, Thou shalt make thee not graven Image, etc. and Hearst Others say, Thou shalt make Images and worship them. cs pns21 vv2 np1 vvi, pns21 vm2 vvi pno21 xx vvn n1, av cc vv2 n2-jn vvb, pns21 vm2 vvi n2 cc vvb pno32. (5) part (DIV2) 111 Page 48
631 The Images of God and Christ thou shalt adore with diuine worship; the Image of the Virgin Mary and other Saincts vvith the worship that is due to the person it selfe; The Images of God and christ thou shalt adore with divine worship; the Image of the Virgae Marry and other Saints with the worship that is due to the person it self; dt n2 pp-f np1 cc np1 pns21 vm2 vvi p-acp j-jn n1; dt n1 pp-f dt n1 uh cc j-jn n2 p-acp dt vvb cst vbz j-jn p-acp dt n1 pn31 n1; (5) part (DIV2) 111 Page 48
632 and to this end shalt see them curtaile this commandement out of their Catechismes, that by this meanes, and to this end shalt see them curtail this Commandment out of their Catechisms, that by this means, cc p-acp d n1 vm2 vvi pno32 vvi d n1 av pp-f po32 n2, cst p-acp d n2, (5) part (DIV2) 111 Page 48
633 & at this gap they may bring their Whore with all her abhominations in triumph into the Church, & At this gap they may bring their Whore with all her abominations in triumph into the Church, cc p-acp d n1 pns32 vmb vvi po32 n1 p-acp d po31 n2 p-acp n1 p-acp dt n1, (5) part (DIV2) 111 Page 48
634 as sometimes the Grecians did their horse into Troy; though thou canst not perhaps well vnderstand their distinctions, as sometime the Greeks did their horse into Troy; though thou Canst not perhaps well understand their Distinctions, c-acp av dt njp2 vdd po32 n1 p-acp np1; cs pns21 vm2 xx av av vvi po32 n2, (5) part (DIV2) 111 Page 48
635 yet thou canst distinguish this fasehood from truth, and see how this their doctrine and practise contradicteth the word of God: yet thou Canst distinguish this fasehood from truth, and see how this their Doctrine and practice Contradicteth the word of God: av pns21 vm2 vvi d n1 p-acp n1, cc vvb c-crq d po32 n1 cc n1 vvz dt n1 pp-f np1: (5) part (DIV2) 111 Page 48
636 and therefore howsoeuer it may seeme faire, & to be the right way to life, yet it is foule play, and the end thereof must needs bee the Yssues of death. and Therefore howsoever it may seem fair, & to be the right Way to life, yet it is foul play, and the end thereof must needs be the Issues of death. cc av c-acp pn31 vmb vvi j, cc pc-acp vbi dt j-jn n1 p-acp n1, av pn31 vbz j n1, cc dt vvb av vmb av vbi dt n2 pp-f n1. (5) part (DIV2) 111 Page 48
637 Againe, when thou repeatest in thy Creede this Article, I beleeue in Iesus Christ, &c. He ascended into heauen, Again, when thou repeatest in thy Creed this Article, I believe in Iesus christ, etc. He ascended into heaven, av, c-crq pns21 vv2 p-acp po21 n1 d n1, pns11 vvb p-acp np1 np1, av pns31 vvd p-acp n1, (5) part (DIV2) 112 Page 48
638 and there sitteth at the right hand of God the Father almighty, and from thence shall come to iudge the quicke and dead, &c. And hearest a presumtuous Priest with blasphemous mouth say, This wafer or peece of bread I will presently make the body of Iesus Christ, the Sonne of God, and there Sitteth At the right hand of God the Father almighty, and from thence shall come to judge the quick and dead, etc. And Hearst a presumptuous Priest with blasphemous Mouth say, This wafer or piece of bred I will presently make the body of Iesus christ, the Son of God, cc a-acp vvz p-acp dt j-jn n1 pp-f np1 dt n1 j-jn, cc p-acp av vmb vvi pc-acp vvi dt j cc j, av cc vv2 dt j n1 p-acp j n1 vvi, d n1 cc n1 pp-f n1 pns11 vmb av-j vvi dt n1 pp-f np1 np1, dt n1 pp-f np1, (5) part (DIV2) 112 Page 48
639 and Sauiour of the world, by crossing it, and vsing three or foure words ouer it. and Saviour of the world, by crossing it, and using three or foure words over it. cc n1 pp-f dt n1, p-acp vvg pn31, cc vvg crd cc crd n2 p-acp pn31. (5) part (DIV2) 112 Page 48
640 Thou must needs see that this binds thee to beleeue two contrary things at once: Thou must needs see that this binds thee to believe two contrary things At once: pns21 vmb av vvi cst d vvz pno21 pc-acp vvi crd j-jn n2 p-acp a-acp: (5) part (DIV2) 112 Page 48
641 for sitting at Gods right hand, being spoken to our capacity after the manner of men, betokens a remaining and locall residing in heauen, touching his bodily presence; for sitting At God's right hand, being spoken to our capacity After the manner of men, betokens a remaining and local residing in heaven, touching his bodily presence; c-acp vvg p-acp npg1 j-jn n1, vbg vvn p-acp po12 n1 p-acp dt n1 pp-f n2, vvz dt j-vvg cc j n-vvg p-acp n1, vvg po31 j n1; (5) part (DIV2) 112 Page 48
642 and comming from thence to iudgement assures thee, he will not come before he come to iudge the quicke and the dead. and coming from thence to judgement assures thee, he will not come before he come to judge the quick and the dead. cc vvg p-acp av p-acp n1 vvz pno21, pns31 vmb xx vvi c-acp pns31 vvb pc-acp vvi dt j cc dt j. (5) part (DIV2) 112 Page 49
643 And thou maist aswell call his birth, his life, his death, and all the rest of his actions & passions in question, as this. And thou Mayest aswell call his birth, his life, his death, and all the rest of his actions & passion in question, as this. cc pns21 vm2 av vvi po31 n1, po31 n1, po31 n1, cc d dt n1 pp-f po31 n2 cc n2 p-acp n1, c-acp d. (5) part (DIV2) 112 Page 49
644 Therefore learne to vnderstand the Doctrines that crosse and contradict one another, and whilst thou beleeuest Christ saying, This is my body, beleeue, Therefore Learn to understand the Doctrines that cross and contradict one Another, and while thou Believest christ saying, This is my body, believe, av vvb pc-acp vvi dt n2 cst n1 cc vvi pi j-jn, cc cs pns21 vv2 np1 vvg, d vbz po11 n1, vvb, (5) part (DIV2) 112 Page 49
645 so as thou maist not crosse the Articles of thy Faith; so as thou Mayest not cross the Articles of thy Faith; av c-acp pns21 vm2 xx vvi dt n2 pp-f po21 n1; (5) part (DIV2) 112 Page 49
646 but know, it is his body after no carnall and fleshly maner, ( for the flesh profits nothing. Ioh: but know, it is his body After no carnal and fleshly manner, (for the Flesh profits nothing. John: cc-acp vvb, pn31 vbz po31 n1 p-acp dx j cc j n1, (p-acp dt n1 vvz pix. np1: (5) part (DIV2) 112 Page 49
647 6.) but after a spirituall and diuine manner. Not food for thy stomacke, thy teeth, thy belly; 6.) but After a spiritual and divine manner. Not food for thy stomach, thy teeth, thy belly; crd) p-acp p-acp dt j cc j-jn n1. xx n1 p-acp po21 n1, po21 n2, po21 n1; (5) part (DIV2) 112 Page 49
648 but food for thy soule, thy vnderstanding, thy faith. And so hee cals the bread his body heere; but food for thy soul, thy understanding, thy faith. And so he calls the bred his body Here; cc-acp n1 p-acp po21 n1, po21 n1, po21 n1. cc av pns31 vvz dt n1 po31 n1 av; (5) part (DIV2) 112 Page 49
649 as himselfe a dore, and a vine, and a rocke; and Peter astone in other places of Scripture. as himself a door, and a vine, and a rock; and Peter astone in other places of Scripture. p-acp px31 dt n1, cc dt n1, cc dt n1; cc np1 n1 p-acp j-jn n2 pp-f n1. (5) part (DIV2) 112 Page 49
650 And therefore consider, after Christ ascended, he neuer appeared to his Apostles in body againe, as he vsed to do often before: And Therefore Consider, After christ ascended, he never appeared to his Apostles in body again, as he used to do often before: cc av vvb, c-acp np1 vvd, pns31 av-x vvd p-acp po31 n2 p-acp n1 av, c-acp pns31 vvd pc-acp vdi av a-acp: (5) part (DIV2) 112 Page 49
651 But in heauen he appeared personally to Stephen to confirme his faith. And when before his ascension he appeared to the twelue with whome Thomas Didimus was; But in heaven he appeared personally to Stephen to confirm his faith. And when before his Ascension he appeared to the twelue with whom Thomas Didymus was; cc-acp p-acp n1 pns31 vvd av-j p-acp np1 pc-acp vvi po31 n1. cc c-crq p-acp po31 n1 pns31 vvd p-acp dt crd p-acp ro-crq np1 np1 vbds; (5) part (DIV2) 112 Page 49
652 he did not vrge Thomas to beleeue any thing contrary to his sense of seeing, hearing, he did not urge Thomas to believe any thing contrary to his sense of seeing, hearing, pns31 vdd xx vvi np1 pc-acp vvi d n1 j-jn p-acp po31 n1 pp-f vvg, vvg, (5) part (DIV2) 112 Page 49
653 and feeling, but rather willed him to confirme his faith by seeing and seeing, what before he doubted. and feeling, but rather willed him to confirm his faith by seeing and seeing, what before he doubted. cc vvg, cc-acp av-c vvd pno31 pc-acp vvi po31 n1 p-acp vvg cc vvg, r-crq c-acp pns31 vvd. (5) part (DIV2) 112 Page 49
654 And then hee addes, Happy are those which see not, and yet beleeue; And then he adds, Happy Are those which see not, and yet believe; cc av pns31 vvz, j vbr d r-crq vvb xx, cc av vvb; (5) part (DIV2) 112 Page 49
655 he doth not say, Happy are they who beleeue contrary things to that they see, (as they must do who beleeue the bread to be changed into his naturall body, which they see and feele to be true bread still) but Happy are those who beleeue when they see nothing to the contrary, hauing the word of God (which cannot contradict it selfe) for their warrant. As wee do beleeue his Resurrection and Ascension which wee saw not, he does not say, Happy Are they who believe contrary things to that they see, (as they must do who believe the bred to be changed into his natural body, which they see and feel to be true bred still) but Happy Are those who believe when they see nothing to the contrary, having the word of God (which cannot contradict it self) for their warrant. As we do believe his Resurrection and Ascension which we saw not, pns31 vdz xx vvi, j vbr pns32 r-crq vvb j-jn n2 p-acp cst pns32 vvb, (c-acp pns32 vmb vdi r-crq vvb dt n1 pc-acp vbi vvn p-acp po31 j n1, r-crq pns32 vvb cc vvb pc-acp vbi j n1 av) p-acp j vbr d r-crq vvb c-crq pns32 vvb pix p-acp dt n-jn, vhg dt n1 pp-f np1 (r-crq vmbx vvi pn31 n1) p-acp po32 n1. c-acp pns12 vdb vvi po31 n1 cc n1 r-crq pns12 vvd xx, (5) part (DIV2) 112 Page 49
656 and his comming to Iudgement in glory, which we hope to see. and his coming to Judgement in glory, which we hope to see. cc po31 n-vvg p-acp n1 p-acp n1, r-crq pns12 vvb pc-acp vvi. (5) part (DIV2) 112 Page 49
657 Thus when thou shalt heare Christ command thee to take Bread and Wine in the Sacrament; Thus when thou shalt hear christ command thee to take Bred and Wine in the Sacrament; av c-crq pns21 vm2 vvi np1 vvb pno21 pc-acp vvi n1 cc n1 p-acp dt n1; (5) part (DIV2) 113 Page 50
658 and a Priest countermand this, and will thee to take bread only. Saint Paule commanding thee from God to pray with vnderstanding; and a Romane Priest willing thee to pray in a strange tongue. God himselfe blessing Matrimony, and permitting all men to marry; and a Priest countermand this, and will thee to take bred only. Saint Paul commanding thee from God to pray with understanding; and a Roman Priest willing thee to pray in a strange tongue. God himself blessing Matrimony, and permitting all men to marry; cc dt n1 vvi d, cc vmb pno21 pc-acp vvi n1 av-j. n1 np1 vvg pno21 p-acp np1 p-acp vvb p-acp n1; cc dt jp n1 j pno21 pc-acp vvi p-acp dt j n1. np1 px31 vvg n1, cc vvg d n2 pc-acp vvi; (5) part (DIV2) 113 Page 50
659 and the Apostle Paule saying, Mariage is honorable with all men, and in speciall tearmes, a Bishop or Deacon ought to be the husband of one wife, &c. and hearest a Romane Priest say the contrarie; and the Apostle Paul saying, Marriage is honourable with all men, and in special terms, a Bishop or Deacon ought to be the husband of one wife, etc. and Hearst a Roman Priest say the contrary; cc dt n1 np1 vvg, n1 vbz j p-acp d n2, cc p-acp j n2, dt n1 cc np1 vmd pc-acp vbi dt n1 pp-f crd n1, av cc vv2 dt jp n1 vvb dt j-jn; (5) part (DIV2) 113 Page 50
660 nay, inioyne thee to do the contrary, and to binde thee by an othe to do it: nay, enjoin thee to do the contrary, and to bind thee by an other to do it: uh-x, vvb pno21 pc-acp vdi dt n-jn, cc pc-acp vvi pno21 p-acp dt n1 pc-acp vdi pn31: (5) part (DIV2) 113 Page 50
661 Then thou that hast eares to heare, heare what S. Iohn saith to thee, If any come vnto you and brings not this doctrine, (that is, brings any contrary doctrine to Christs) receiue him not to house, neither bid him good speed. Then thou that hast ears to hear, hear what S. John Says to thee, If any come unto you and brings not this Doctrine, (that is, brings any contrary Doctrine to Christ) receive him not to house, neither bid him good speed. cs pns21 cst vh2 n2 pc-acp vvi, vvb q-crq n1 np1 vvz p-acp pno21, cs d vvb p-acp pn22 cc vvz xx d n1, (cst vbz, vvz d j-jn n1 p-acp npg1) vvb pno31 xx p-acp n1, av-dx vvb pno31 j n1. (5) part (DIV2) 113 Page 50
662 And heare what God gaue his people in charge of old in the like case, If there arise among you a Prophet, And hear what God gave his people in charge of old in the like case, If there arise among you a Prophet, cc vvb r-crq np1 vvd po31 n1 p-acp n1 pp-f j p-acp dt j n1, cs pc-acp vvi p-acp pn22 dt n1, (5) part (DIV2) 113 Page 50
663 or a dreamer of dreames, and giueth thee a signe or a wonder: or a dreamer of dreams, and gives thee a Signen or a wonder: cc dt n1 pp-f n2, cc vvz pno21 dt n1 cc dt n1: (5) part (DIV2) 113 Page 50
664 And the signe or the wonder come to passe, whereof he spake vnto thee, saying, Let vs goe after other Gods (which thou hath not knowne) and let vs serue them: And the Signen or the wonder come to pass, whereof he spoke unto thee, saying, Let us go After other God's (which thou hath not known) and let us serve them: cc dt n1 cc dt n1 vvb pc-acp vvi, c-crq pns31 vvd p-acp pno21, vvg, vvb pno12 vvi p-acp j-jn n2 (r-crq pns21 vhz xx vvn) cc vvb pno12 vvi pno32: (5) part (DIV2) 113 Page 50
665 Thou shalt not hearken vnto the wordes of that Prophet, or that dreamer of dreames: Thou shalt not harken unto the words of that Prophet, or that dreamer of dreams: pns21 vm2 xx vvi p-acp dt n2 pp-f d n1, cc d n1 pp-f n2: (5) part (DIV2) 113 Page 50
666 for the Lord your God proueth you, to know whether you loue the Lord your God with all your heart, and with all your soule. for the Lord your God Proves you, to know whither you love the Lord your God with all your heart, and with all your soul. c-acp dt n1 po22 n1 vvz pn22, pc-acp vvi cs pn22 vvb dt n1 po22 n1 p-acp d po22 n1, cc p-acp d po22 n1. (5) part (DIV2) 113 Page 50
667 So thou art not to beleeue him though he confirmes his Doctrine by miracles; nay, suspect him the more and the rather for that: So thou art not to believe him though he confirms his Doctrine by Miracles; nay, suspect him the more and the rather for that: av pns21 vb2r xx pc-acp vvi pno31 cs pns31 vvz po31 n1 p-acp n2; uh, vvb pno31 dt av-dc cc dt av-c p-acp cst: (5) part (DIV2) 114 Page 50
668 for miracles are the principall shelters and pretences of Antichrist, as thou maist see. Math. 24. 24. 2. Thes. 2. 9. So then beleeue nothing which contradicts the Scripture; for Miracles Are the principal shelters and pretences of Antichrist, as thou Mayest see. Math. 24. 24. 2. Thebes 2. 9. So then believe nothing which contradicts the Scripture; c-acp n2 vbr dt j-jn n2 cc n2 pp-f np1, c-acp pns21 vm2 vvi. np1 crd crd crd np1 crd crd av av vvi pix q-crq vvz dt n1; (5) part (DIV2) 114 Page 50
669 for the Scripture cannot be contrary to it selfe; for the Scripture cannot be contrary to it self; p-acp dt n1 vmbx vbi j-jn p-acp pn31 n1; (5) part (DIV2) 114 Page 50
670 because it proceeds from the Spirit of God, which is the Spirit of vnity, of loue, and of truth. Because it proceeds from the Spirit of God, which is the Spirit of unity, of love, and of truth. c-acp pn31 vvz p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f n1, pp-f n1, cc pp-f n1. (5) part (DIV2) 114 Page 50
671 And to shut vp all this with a familiar example which the weakest apprehension may conceaue, the sleightest memory retaine: And to shut up all this with a familiar Exampl which the Weakest apprehension may conceive, the sleightest memory retain: cc pc-acp vvi a-acp d d p-acp dt j-jn n1 r-crq dt js n1 vmb vvi, dt js n1 vvi: (5) part (DIV2) 115 Page 51
672 Not long since there vvas a tryall before the Iudges of Assize at Thetford betwixt two townes for a Common, in which both claymed interest: Not long since there was a trial before the Judges of Assize At Thetford betwixt two Towns for a Common, in which both claimed Interest: xx av-j c-acp a-acp vbds dt n1 p-acp dt n2 pp-f n1 p-acp np1 p-acp crd n2 p-acp dt j, p-acp r-crq av-d vvd n1: (5) part (DIV2) 115 Page 51
673 The one towne chalenged by prescription, and pretended vse, and proued the vse by them & their forefathers time out of minde. The one town challenged by prescription, and pretended use, and proved the use by them & their Forefathers time out of mind. dt crd n1 vvd p-acp n1, cc j-vvn vvi, cc vvd dt n1 p-acp pno32 cc po32 n2 n1 av pp-f n1. (5) part (DIV2) 115 Page 51
674 The other parties produced an auncient Composition in writing vnder the hand and seale of the Lords and Tenants on both sides. The other parties produced an ancient Composition in writing under the hand and seal of the lords and Tenants on both sides. dt j-jn n2 vvd dt j-jn n1 p-acp vvg p-acp dt n1 cc n1 pp-f dt n2 cc n2 p-acp d n2. (5) part (DIV2) 115 Page 51
675 The Iudge then determined, that against a writing there could be no prescription; though, without a writing, prescription would be currant. The Judge then determined, that against a writing there could be no prescription; though, without a writing, prescription would be currant. dt n1 av vvn, cst p-acp dt vvg a-acp vmd vbi dx n1; a-acp, p-acp dt n1, n1 vmd vbi n1. (5) part (DIV2) 115 Page 51
676 Because the writing controuled their present custome, and shewed, Ab initio non fuit sic; Because the writing controlled their present custom, and showed, Ab initio non fuit sic; p-acp dt n1 vvn po32 j n1, cc vvd, fw-la fw-la fw-la fw-la fw-la; (5) part (DIV2) 115 Page 51
677 there was a time when their old vse was not, & therefore their claime was false. there was a time when their old use was not, & Therefore their claim was false. a-acp vbds dt n1 c-crq po32 j n1 vbds xx, cc av po32 n1 vbds j. (5) part (DIV2) 115 Page 51
678 In prouing their vse against this composition, they proued themselues intruders, incrochers, trespassers, euill neighbors: In proving their use against this composition, they proved themselves intruders, encroachers, trespassers, evil neighbours: p-acp vvg po32 n1 p-acp d n1, pns32 vvd px32 n2, n2, n2, j-jn n2: (5) part (DIV2) 115 Page 51
679 It was so farre from doing them good, as it might haue done them hurt, laying them open to euery mans action, whom they had offended. It was so Far from doing them good, as it might have done them hurt, laying them open to every men actium, whom they had offended. pn31 vbds av av-j p-acp vdg pno32 j, c-acp pn31 vmd vhi vdn pno32 n1, vvg pno32 j p-acp d ng1 n1, ro-crq pns32 vhd vvn. (5) part (DIV2) 115 Page 51
680 So heere, wheere the word is silent, there heare Antiquity, heare the Church, honor tradition, preferre prescription, custome, vse. So Here, wheere the word is silent, there hear Antiquity, hear the Church, honour tradition, prefer prescription, custom, use. av av, vvb dt n1 vbz j, a-acp vvb n1, vvb dt n1, n1 n1, vvb n1, n1, n1. (5) part (DIV2) 115 Page 51
681 If thou doest not, then thou shewest thy selfe a selfe-wild Schismaticke, or an obstinate Hereticke. But where the Scripture speakes; where thou hast that writing vnder hand and seale, that old composition betwixt God and Man, appointing Man his limits; If thou dost not, then thou shewest thy self a self-willed Schismatic, or an obstinate Heretic. But where the Scripture speaks; where thou hast that writing under hand and seal, that old composition betwixt God and Man, appointing Man his Limits; cs pns21 vd2 xx, cs pns21 vv2 po21 n1 dt j j-jn, cc dt j n1. cc-acp c-crq dt n1 vvz; c-crq pns21 vh2 d n1 p-acp n1 cc vvi, cst j n1 p-acp np1 cc n1, vvg n1 po31 n2; (5) part (DIV2) 115 Page 51
682 there let not man presume to intercommune with God, but let the tongues of men and Angels be silent. there let not man presume to intercommune with God, but let the tongues of men and Angels be silent. a-acp vvb xx n1 vvi pc-acp vvi p-acp np1, cc-acp vvb dt n2 pp-f n2 cc n2 vbb j. (5) part (DIV2) 115 Page 51
683 And whatsoeuer doctrine crosseth that, crosse thou it out of thy Creed, or God will crosse thee out of the booke of life. And whatsoever Doctrine Crosseth that, cross thou it out of thy Creed, or God will cross thee out of the book of life. cc r-crq n1 vvz d, p-acp pns21 pn31 av pp-f po21 n1, cc np1 vmb vvi pno21 av pp-f dt n1 pp-f n1. (5) part (DIV2) 115 Page 51
684 Heare Saint Paule aduising the Collossians, Let no man beare rule ouer you vnder shew of a voluntary humility and worshipping of Angels, Col. •. 18. intruding into those things which he hath not seene, vainely puft vp by his fleshly minde. Hear Saint Paul advising the Colossians, Let no man bear Rule over you under show of a voluntary humility and worshipping of Angels, Col. •. 18. intruding into those things which he hath not seen, vainly puffed up by his fleshly mind. vvb n1 np1 vvg dt njp2, vvb dx n1 vvi n1 p-acp pn22 p-acp n1 pp-f dt j-jn n1 cc vvg pp-f n2, np1 •. crd j-vvg p-acp d n2 r-crq pns31 vhz xx vvn, av-j vvn a-acp p-acp po31 j n1. (5) part (DIV2) 115 Page 52
685 So whatsoeuer humble shew or pretence he hath, he is puft vp, who presumes to crosse the doctrine of the Scripture: So whatsoever humble show or pretence he hath, he is puffed up, who Presumest to cross the Doctrine of the Scripture: av r-crq j n1 cc n1 pns31 vhz, pns31 vbz vvn a-acp, q-crq vv2 pc-acp vvi dt n1 pp-f dt n1: (5) part (DIV2) 115 Page 52
686 And though he comes in sheepes clothing, with shew of mortification and contempt of the world, And though he comes in Sheep clothing, with show of mortification and contempt of the world, cc cs pns31 vvz p-acp ng1 n1, p-acp n1 pp-f n1 cc n1 pp-f dt n1, (5) part (DIV2) 115 Page 52
687 yet inwardly he is a rauening wolfe, and desires to swallow widowes houses vnder the colour of long prayers, auricular confession, and almes; yet inwardly he is a ravening wolf, and Desires to swallow Widows houses under the colour of long Prayers, auricular Confessi, and alms; av av-j pns31 vbz dt j-vvg n1, cc vvz p-acp vvi ng2 n2 p-acp dt n1 pp-f j n2, j n1, cc n2; (5) part (DIV2) 115 Page 52
688 And, though he seemes a worme and no man, and creeping humbly vpon his belly, lickes the dust of the earth; And, though he seems a worm and no man, and creeping humbly upon his belly, licks the dust of the earth; cc, cs pns31 vvz dt n1 cc dx n1, cc vvg av-j p-acp po31 n1, vvz dt n1 pp-f dt n1; (5) part (DIV2) 115 Page 52
689 yet beware, he may be a subtile serpent, and no silly worme; for vnder the like faire shew Sathan deceiued our Ancestors in Paradise. yet beware, he may be a subtle serpent, and no silly worm; for under the like fair show Sathan deceived our Ancestors in Paradise. av vvb, pns31 vmb vbi dt j n1, cc dx j n1; c-acp p-acp dt j j n1 np1 vvd po12 n2 p-acp n1. (5) part (DIV2) 115 Page 52
690 Therefore attend Saint Paules admonition carefully, where he saith, But though wee, or an Angell from heauen preach any other Gospel to you, Therefore attend Saint Paul's admonition carefully, where he Says, But though we, or an Angel from heaven preach any other Gospel to you, av vvi n1 npg1 n1 av-j, c-crq pns31 vvz, cc-acp cs pns12, cc dt n1 p-acp n1 vvi d j-jn n1 p-acp pn22, (5) part (DIV2) 116 Page 52
691 then that which wee haue preached vnto you, let him be accursed. then that which we have preached unto you, let him be accursed. cs d r-crq pns12 vhb vvn p-acp pn22, vvb pno31 vbi vvn. (5) part (DIV2) 116 Page 52
692 And as if this were not sufficient, obserue how he riuets this commandement or admonition againe, and againe, saying; And as if this were not sufficient, observe how he rivets this Commandment or admonition again, and again, saying; cc c-acp cs d vbdr xx j, vvb c-crq pns31 n2 d n1 cc n1 av, cc av, vvg; (5) part (DIV2) 116 Page 52
693 As we sayd before, so say I now againe, If any man preach any other Gospel vnto you, As we said before, so say I now again, If any man preach any other Gospel unto you, c-acp pns12 vvd a-acp, av vvb pns11 av av, cs d n1 vvb d j-jn n1 p-acp pn22, (5) part (DIV2) 116 Page 52
694 then that yee haue receiued, let him be accursed. then that ye have received, let him be accursed. cs cst pn22 vhb vvn, vvb pno31 vbi vvn. (5) part (DIV2) 116 Page 52
695 What you haue receiued you know in the Lords Prayer ▪ the Tenne Commandements, and the Creede, for these are Epitomees and abridgements of all. What you have received you know in the lords Prayer ▪ the Tenne commandments, and the Creed, for these Are Epitomees and abridgements of all. r-crq pn22 vhb vvn pn22 vvb p-acp dt n2 n1 ▪ dt crd n2, cc dt n1, p-acp d vbr np2 cc n2 pp-f d. (5) part (DIV2) 116 Page 52
696 If therefore Saint Paule, or an Angell; an Angell that you were sure came immediatly from heauen; If Therefore Saint Paul, or an Angel; an Angel that you were sure Come immediately from heaven; cs av n1 np1, cc dt n1; dt n1 cst pn22 vbdr j vvd av-j p-acp n1; (5) part (DIV2) 116 Page 52
697 or Saint Peter, or his successor; any Man that you were assured without controuersie were his successor; or Saint Peter, or his successor; any Man that you were assured without controversy were his successor; cc n1 np1, cc po31 n1; d n1 cst pn22 vbdr vvn p-acp n1 vbdr po31 n1; (5) part (DIV2) 116 Page 52
698 or any other Man or woman how holy, chaste, learned, or religious soeuer they bee, should crosse this doctrine, beleeue them not; or any other Man or woman how holy, chaste, learned, or religious soever they be, should cross this Doctrine, believe them not; cc d j-jn n1 cc n1 c-crq j, j, j, cc j av pns32 vbb, vmd vvi d n1, vvb pno32 xx; (5) part (DIV2) 116 Page 52
699 nay, let them be accursed, saith Saint Paule. Much lesse then beleeue the dotage of men, their gulleries, impostures, fictions, melancholy imaginations, dreames, visions, and reuelations; nay, let them be accursed, Says Saint Paul. Much less then believe the dotage of men, their Gulleries, Impostors, fictions, melancholy Imaginations, dreams, visions, and revelations; uh-x, vvb pno32 vbi vvn, vvz n1 np1. av-d av-dc cs vvb dt n1 pp-f n2, po32 n2, n2, n2, j-jn n2, n2, n2, cc n2; (5) part (DIV2) 116 Page 53
700 with which, being deceiued themselues, they seeke and indeauor to deceiue others. You haue now seene the way, 1. What it is. with which, being deceived themselves, they seek and endeavour to deceive Others. You have now seen the Way, 1. What it is. p-acp r-crq, vbg vvn px32, pns32 vvb cc n1 pc-acp vvi n2-jn. pn22 vhb av vvn dt n1, crd r-crq pn31 vbz. (5) part (DIV2) 116 Page 53
701 2. How it may seeme good and not bee so. 3. How impotent, preiudiciall, and partiall a Iudge man is, in his owne case. 4. You haue seene the end of this faire way to bee false. 5. The issue of that pretence to be death, whilst life was promised. 6. Lastly, you haue seene the Iudgement of Gods spirit, shewing you the true notes to know the false way by. 2. How it may seem good and not be so. 3. How impotent, prejudicial, and partial a Judge man is, in his own case. 4. You have seen the end of this fair Way to be false. 5. The issue of that pretence to be death, while life was promised. 6. Lastly, you have seen the Judgement of God's Spirit, showing you the true notes to know the false Way by. crd c-crq pn31 vmb vvi j cc xx vbi av. crd c-crq j, j, cc j dt n1 n1 vbz, p-acp po31 d n1. crd pn22 vhb vvn dt n1 pp-f d j n1 pc-acp vbi j. crd dt n1 pp-f d n1 pc-acp vbi n1, cs n1 vbds vvn. crd ord, pn22 vhb vvn dt n1 pp-f npg1 n1, vvg pn22 dt j n2 pc-acp vvi dt j n1 p-acp. (5) part (DIV2) 117 Page 53
702 Submit your selues now, and your senses, and iudgements to the direction of Gods holy Spirit, Submit your selves now, and your Senses, and Judgments to the direction of God's holy Spirit, np1 po22 n2 av, cc po22 n2, cc n2 p-acp dt n1 pp-f npg1 j n1, (5) part (DIV2) 117 Page 53
703 and thinke not your selues or your Predecessors wiser then Saint Paule, then Salomon, then God himselfe: and think not your selves or your Predecessors Wiser then Saint Paul, then Solomon, then God himself: cc vvb xx po22 n2 cc po22 n2 jc cs n1 np1, av np1, av np1 px31: (5) part (DIV2) 117 Page 53
704 but hauing found the right way, the way to life, walke in it constantly, and turne not backe to fables, and traditions, and falsehoods, in which you haue too long wandred astray; but having found the right Way, the Way to life, walk in it constantly, and turn not back to fables, and traditions, and falsehoods, in which you have too long wandered astray; cc-acp vhg vvn dt j-jn n1, dt n1 p-acp n1, vvb p-acp pn31 av-j, cc vvb xx av p-acp n2, cc n2, cc n2, p-acp r-crq pn22 vhb av av-j vvn av; (5) part (DIV2) 117 Page 53
705 for howsoeuer that way may seeme right, and many of our forefathers haue ignorantly vvalked in it, yet the issues thereof are the vvayes of death: for howsoever that Way may seem right, and many of our Forefathers have ignorantly walked in it, yet the issues thereof Are the ways of death: c-acp c-acp d n1 vmb vvi av-jn, cc d pp-f po12 n2 vhb av-j vvn p-acp pn31, av dt n2 av vbr dt n2 pp-f n1: (5) part (DIV2) 117 Page 53
706 From which the Lord of his mercy deliuer vs, and direct vs to be zealous according to knowledge; From which the Lord of his mercy deliver us, and Direct us to be zealous according to knowledge; p-acp r-crq dt n1 pp-f po31 n1 vvi pno12, cc vvb pno12 pc-acp vbi j vvg p-acp n1; (5) part (DIV2) 117 Page 53
707 and from faith to clime vp to practise, reforming those corruptions in our liues and manners; and from faith to climb up to practise, reforming those corruptions in our lives and manners; cc p-acp n1 pc-acp vvi a-acp pc-acp vvi, vvg d n2 p-acp po12 n2 cc n2; (5) part (DIV2) 117 Page 53
708 which now by the course propounded in the beginning, wee come to search and lay open, in that which followes. which now by the course propounded in the beginning, we come to search and lay open, in that which follows. r-crq av p-acp dt n1 vvn p-acp dt n1, pns12 vvb pc-acp vvi cc vvi j, p-acp d r-crq vvz. (5) part (DIV2) 117 Page 53
709 THE SECOND SERMON, PREPARED FOR the Iudges, and preached vpon Sunday, the Assises following vpon Monday after. THE SECOND SERMON, PREPARED FOR the Judges, and preached upon Sunday, the Assizes following upon Monday After. dt ord n1, vvn p-acp dt n2, cc vvd p-acp np1, dt n2 vvg p-acp np1 a-acp. (6) sermon (DIV1) 117 Page 54
710 WEe haue spoken of the speculatiue part, the Theory, as the way was taken for Religion; we have spoken of the speculative part, the Theory, as the Way was taken for Religion; pns12 vhb vvn pp-f dt j n1, dt n1, p-acp dt n1 vbds vvn p-acp n1; (6) sermon (DIV1) 118 Page 54
711 now we are to speake of the practicall part as the way may be taken for the custome and trade of our liues and conversations, now we Are to speak of the practical part as the Way may be taken for the custom and trade of our lives and conversations, av pns12 vbr pc-acp vvi pp-f dt j n1 p-acp dt n1 vmb vbi vvn p-acp dt n1 cc n1 pp-f po12 n2 cc n2, (6) sermon (DIV1) 118 Page 54
712 or rather for our passage, or vvalking in that Religion which wee beleeue & professe to be the truth. or rather for our passage, or walking in that Religion which we believe & profess to be the truth. cc av-c p-acp po12 n1, cc n-vvg p-acp d n1 r-crq pns12 vvb cc vvb pc-acp vbi dt n1. (6) sermon (DIV1) 118 Page 54
713 And as the Lord said by the Prophet Ieremy, so may I say to you all. And as the Lord said by the Prophet Ieremy, so may I say to you all. cc c-acp dt n1 vvd p-acp dt n1 np1, av vmb pns11 vvi p-acp pn22 d. (6) sermon (DIV1) 118 Page 54
714 Behold I haue set before you the way of life, and the way of death: Behold I have Set before you the Way of life, and the Way of death: vvb pns11 vhb vvn p-acp pn22 dt n1 pp-f n1, cc dt n1 pp-f n1: (6) sermon (DIV1) 118 Page 54
715 I haue showne you that way which seemes right in the partiall eyes of man, who thinkes all his owne vvayes cleane: I have shown you that Way which seems right in the partial eyes of man, who thinks all his own ways clean: pns11 vhb vvn pn22 d n1 r-crq vvz j-jn p-acp dt j n2 pp-f n1, r-crq vvz d po31 d n2 av-j: (6) sermon (DIV1) 118 Page 54
716 And I haue showne you that way that is both right and seemes so; euen the vvay of life vvhich leadeth to heauen. And I have shown you that Way that is both right and seems so; even the Way of life which leads to heaven. cc pns11 vhb vvn pn22 d n1 cst vbz d n-jn cc vvz av; av-j dt n1 pp-f n1 r-crq vvz p-acp n1. (6) sermon (DIV1) 118 Page 54
717 And now I proceed to exhort you to walke in this vvay: for it is better not to know then not to practise what wee know. And now I proceed to exhort you to walk in this Way: for it is better not to know then not to practise what we know. cc av pns11 vvb pc-acp vvi pn22 pc-acp vvi p-acp d n1: p-acp pn31 vbz av-jc xx pc-acp vvi av xx pc-acp vvi r-crq pns12 vvb. (6) sermon (DIV1) 119 Page 54
718 An honest Turke which knowes not the will of his Master, is to be preferd before a prophane Christian, who knowes his Masters will and doth it not, and therefore shalbe beaten vvith many stripes. an honest Turk which knows not the will of his Master, is to be preferred before a profane Christian, who knows his Masters will and does it not, and Therefore shall beaten with many stripes. dt j np1 r-crq vvz xx dt n1 pp-f po31 n1, vbz pc-acp vbi vvn p-acp dt j njp, r-crq vvz po31 n2 vmb cc vdz pn31 xx, cc av vmb vvn p-acp d n2. (6) sermon (DIV1) 119 Page 55
719 A vvay then in this sence of Salomon. is the customary course of life which a man chiefely vseth, A Way then in this sense of Solomon. is the customary course of life which a man chiefly uses, dt n1 av p-acp d n1 pp-f np1. vbz dt j n1 pp-f n1 r-crq dt n1 av-jn vvz, (6) sermon (DIV1) 120 Page 55
720 whether it bee in vertue or in vice. whither it be in virtue or in vice. cs pn31 vbb p-acp n1 cc p-acp n1. (6) sermon (DIV1) 120 Page 55
721 The whole race of mankinde naturally walke in the roade and way of sin and death: The Whole raze of mankind naturally walk in the road and Way of since and death: dt j-jn n1 pp-f n1 av-j vvi p-acp dt n1 cc n1 pp-f n1 cc n1: (6) sermon (DIV1) 120 Page 55
722 But some are regenerate and called out of this way by faith and repentance: But Some Are regenerate and called out of this Way by faith and Repentance: cc-acp d vbr vvn cc vvn av pp-f d n1 p-acp n1 cc n1: (6) sermon (DIV1) 120 Page 55
723 others will not obay Gods word, but rather choose to liue in the pleasures of sin for a season. Others will not obey God's word, but rather choose to live in the pleasures of since for a season. n2-jn vmb xx vvi npg1 n1, cc-acp av-c vvi pc-acp vvi p-acp dt n2 pp-f n1 p-acp dt n1. (6) sermon (DIV1) 120 Page 55
724 And they are sayd to be in their vvay, because sin reigneth in them, tramples vpon them, And they Are said to be in their Way, Because since Reigneth in them, tramples upon them, cc pns32 vbr vvn pc-acp vbi p-acp po32 n1, p-acp n1 vvz p-acp pno32, vvz p-acp pno32, (6) sermon (DIV1) 120 Page 55
725 & by custome takes away the sence of conscience; & by custom Takes away the sense of conscience; cc p-acp n1 vvz av dt n1 pp-f n1; (6) sermon (DIV1) 120 Page 55
726 obdurating their hearts, as a way is hardned by the feete of many passengers, so as a plow cannot pierce the same. obdurating their hearts, as a Way is hardened by the feet of many passengers, so as a blow cannot pierce the same. vvg po32 n2, c-acp dt n1 vbz vvn p-acp dt n2 pp-f d n2, av c-acp dt n1 vmbx vvi dt d. (6) sermon (DIV1) 120 Page 55
727 Thus men haue their darling and beloued sins which is their vvay, out of which you can by no meanes put them; Thus men have their darling and Beloved Sins which is their Way, out of which you can by no means put them; av n2 vhb po32 j-jn cc j-vvn n2 r-crq vbz po32 n1, av pp-f r-crq pn22 vmb p-acp dx n2 vvi pno32; (6) sermon (DIV1) 120 Page 55
728 as a Hare starred before Greyhounds, will haue her accustomed way and muse, or die for it; so these. as a Hare starred before Greyhounds, will have her accustomed Way and muse, or die for it; so these. c-acp dt n1 vvd p-acp n2, vmb vhi po31 j-vvn n1 cc n1, cc vvi p-acp pn31; av d. (6) sermon (DIV1) 120 Page 55
729 And thus a man is not sayd to be in his vvay when hee sinneth of frailty, he then hath slipt out of his vvay, and leaues not till he returne into his vvay by repentance: And thus a man is not said to be in his Way when he Sinneth of frailty, he then hath slipped out of his Way, and leaves not till he return into his Way by Repentance: cc av dt n1 vbz xx vvn pc-acp vbi p-acp po31 n1 c-crq pns31 vvz pp-f n1, pns31 av vhz vvn av pp-f po31 n1, cc vvz xx c-acp pns31 vvb p-acp po31 n1 p-acp n1: (6) sermon (DIV1) 121 Page 55
730 but vvhen he sins by custome then he is in his vvay. And a notorious sinner is not sayd to be in his vvay if now and then hee comes to Church, prayes, receiues the Sacraments, but when he Sins by custom then he is in his Way. And a notorious sinner is not said to be in his Way if now and then he comes to Church, prays, receives the Sacraments, cc-acp c-crq pns31 vvz p-acp n1 cs pns31 vbz p-acp po31 n1. cc dt j n1 vbz xx vvn pc-acp vbi p-acp po31 n1 cs av cc av pns31 vvz p-acp n1, vvz, vvz dt n2, (6) sermon (DIV1) 121 Page 55
731 and forebeares grosse sinnes, or does some singular and solitary good: and forebears gross Sins, or does Some singular and solitary good: cc vvz j n2, cc vdz d j cc j j: (6) sermon (DIV1) 121 Page 55
732 for he is not well, till he be out of this vvay againe, and like a dog returnes to his vomite. for he is not well, till he be out of this Way again, and like a dog returns to his vomit. c-acp pns31 vbz xx av, c-acp pns31 vbb av pp-f d n1 av, cc av-j dt n1 n2 p-acp po31 n1. (6) sermon (DIV1) 121 Page 55
733 Therefore a man is iudged wise or foolish, good or bad, and to be in, or out of his vvay, by his ordinary actions, not by a speciall single fact. Therefore a man is judged wise or foolish, good or bad, and to be in, or out of his Way, by his ordinary actions, not by a special single fact. av dt n1 vbz vvn j cc j, j cc j, cc pc-acp vbi p-acp, cc av pp-f po31 n1, p-acp po31 j n2, xx p-acp dt j j n1. (6) sermon (DIV1) 121 Page 55
734 For nemo omnibus horis sapit; Semel insanivimus omnes, and in many things wee offend all. For nemo omnibus horis sapit; Semel insanivimus omnes, and in many things we offend all. p-acp np1 fw-la fw-la fw-la; fw-la fw-la fw-la, cc p-acp d n2 pns12 vvb d. (6) sermon (DIV1) 121 Page 55
735 It is therefore the generall course, proceeding, and perseuerance in vertue or vice that brings life or death to our wayes: for the crowne of glory is at the end of this race of vertue, It is Therefore the general course, proceeding, and perseverance in virtue or vice that brings life or death to our ways: for the crown of glory is At the end of this raze of virtue, pn31 vbz av dt j n1, vvg, cc n1 p-acp n1 cc n1 cst vvz n1 cc n1 p-acp po12 n2: p-acp dt n1 pp-f n1 vbz p-acp dt n1 pp-f d n1 pp-f n1, (6) sermon (DIV1) 121 Page 56
736 & here death is at the end of this race of vice: the end there of is the issues of death. & Here death is At the end of this raze of vice: the end there of is the issues of death. cc av n1 vbz p-acp dt n1 pp-f d n1 pp-f n1: dt n1 a-acp pp-f vbz dt n2 pp-f n1. (6) sermon (DIV1) 121 Page 56
737 Dauid committed Adultery and Murther, grieuous slips out of Gods way; David committed Adultery and Murder, grievous slips out of God's Way; np1 vvn n1 cc n1, j n2 av pp-f npg1 n1; (6) sermon (DIV1) 122 Page 56
738 but being in those sins he vvas besides himselfe, out of his wit, out of his way, but being in those Sins he was beside himself, out of his wit, out of his Way, cc-acp vbg p-acp d n2 pns31 vbds p-acp px31, av pp-f po31 n1, av pp-f po31 n1, (6) sermon (DIV1) 122 Page 56
739 and neuer was at rest till by repentance he returned and witnessed his sorrow by that penitential Psalme, in which he expresseth cordiall repentance, and never was At rest till by Repentance he returned and witnessed his sorrow by that penitential Psalm, in which he Expresses cordial Repentance, cc av-x vbds p-acp n1 c-acp p-acp n1 pns31 vvd cc vvd po31 n1 p-acp d j n1, p-acp r-crq pns31 vvz j n1, (6) sermon (DIV1) 122 Page 56
740 and seemes to do corporall penance in the Church to this day. and seems to do corporal penance in the Church to this day. cc vvz pc-acp vdi j n1 p-acp dt n1 p-acp d n1. (6) sermon (DIV1) 122 Page 56
741 His delight was in the Law of the Lord, he vvas a man according to Gods owne heart; His delight was in the Law of the Lord, he was a man according to God's own heart; po31 n1 vbds p-acp dt n1 pp-f dt n1, pns31 vbds dt n1 vvg p-acp n2 d n1; (6) sermon (DIV1) 122 Page 56
742 A man, and therefore might erre, might slip out of the vvay; A man, and Therefore might err, might slip out of the Way; dt n1, cc av vmd vvi, vmd vvi av pp-f dt n1; (6) sermon (DIV1) 122 Page 56
743 but a man after Gods owne heart, therefore he would walke with God as Enoch did, and was neuer well at his heart till, he vvas reconciled to God by humble and hearty repentance. but a man After God's own heart, Therefore he would walk with God as Enoch did, and was never well At his heart till, he was reconciled to God by humble and hearty Repentance. cc-acp dt n1 p-acp n2 d n1, av pns31 vmd vvi p-acp np1 p-acp np1 vdd, cc vbds av-x av p-acp po31 n1 p-acp, pns31 vbds vvn p-acp np1 p-acp j cc j n1. (6) sermon (DIV1) 122 Page 56
744 Ieroboam was in his way all his life, and solde himselfe to commit sin: Jeroboam was in his Way all his life, and sold himself to commit since: np1 vbds p-acp po31 n1 d po31 n1, cc vvd px31 pc-acp vvi n1: (6) sermon (DIV1) 123 Page 56
745 so that it is sayd of diuerse other Kings that succeeded Ieroboam both in his seate and sinnes, That they did euill in the sight of the Lord, so that it is said of diverse other Kings that succeeded Jeroboam both in his seat and Sins, That they did evil in the sighed of the Lord, av cst pn31 vbz vvn pp-f j j-jn n2 cst vvd np1 d p-acp po31 n1 cc n2, cst pns32 vdd j-jn p-acp dt n1 pp-f dt n1, (6) sermon (DIV1) 123 Page 56
746 and vvalked in the vvay of Ieroboam, and in his sinne vvherevvithall he made Israel to sinne. and walked in the Way of Jeroboam, and in his sin wherewithal he made Israel to sin. cc vvd p-acp dt n1 pp-f np1, cc p-acp po31 n1 c-crq pns31 vvd np1 p-acp n1. (6) sermon (DIV1) 123 Page 56
747 Ahab vvas not in his vvay vvhen vpon the Prophets admonition he put on sackcloth and humbled himselfe before God: Ahab was not in his Way when upon the prophets admonition he put on Sackcloth and humbled himself before God: np1 vbds xx p-acp po31 n1 c-crq p-acp dt ng1 n1 pns31 vvd p-acp n1 cc vvn px31 p-acp np1: (6) sermon (DIV1) 124 Page 56
748 but he was in his way when he followed the counsell of Iezabel, slue the Prophets of God, but he was in his Way when he followed the counsel of Jezebel, slew the prophets of God, p-acp pns31 vbds p-acp po31 n1 c-crq pns31 vvd dt n1 pp-f np1, vvd dt n2 pp-f np1, (6) sermon (DIV1) 124 Page 56
749 and murthered Naboth for his vineyard. and murdered Naboth for his vineyard. cc vvn np1 p-acp po31 n1. (6) sermon (DIV1) 124 Page 56
750 Iehu, though he slue all Ahabs children according to the word of the Lord, though he would needs haue Iehonadab see his zeale which he pretended was for God, in killing all the Priest of Baall, and in taking the Images out of the house of Baall, though he did many other things tending to reformation of Religion and the State. Iehu, though he slew all Ahabs children according to the word of the Lord, though he would needs have Jehonadab see his zeal which he pretended was for God, in killing all the Priest of Baal, and in taking the Images out of the house of Baal, though he did many other things tending to Reformation of Religion and the State. np1, cs pns31 vvd d vvz n2 vvg p-acp dt n1 pp-f dt n1, cs pns31 vmd av vhi np1 vvb po31 n1 r-crq pns31 vvd vbds p-acp np1, p-acp vvg d dt n1 pp-f np1, cc p-acp vvg dt n2 av pp-f dt n1 pp-f np1, c-acp pns31 vdd d j-jn n2 vvg p-acp n1 pp-f n1 cc dt n1. (6) sermon (DIV1) 125 Page 57
751 Yet all this while he was not in his element, in his way: Yet all this while he was not in his element, in his Way: av d d cs pns31 vbds xx p-acp po31 n1, p-acp po31 n1: (6) sermon (DIV1) 125 Page 57
752 for presently he was not well till he was committing the sins of Ieroboam, worshipping the golden calues in Bethel and Dan. Therefore though the spirit of God praise him for what he did well, for presently he was not well till he was committing the Sins of Jeroboam, worshipping the golden calves in Bethel and Dan. Therefore though the Spirit of God praise him for what he did well, p-acp av-j pns31 vbds xx av c-acp pns31 vbds vvg dt n2 pp-f np1, vvg dt j n2 p-acp np1 cc np1 av cs dt n1 pp-f np1 vvb pno31 p-acp r-crq pns31 vdd av, (6) sermon (DIV1) 125 Page 57
753 yet it addes in the end, But Iehu tooke no heed to walke in the Lawe of the Lord God of Israell vvith all his heart: yet it adds in the end, But Iehu took no heed to walk in the Law of the Lord God of Israel with all his heart: av pn31 vvz p-acp dt n1, p-acp np1 vvd dx n1 pc-acp vvi p-acp dt n1 pp-f dt n1 np1 pp-f np1 p-acp d po31 n1: (6) sermon (DIV1) 125 Page 57
754 for he departed not from the sins of Ieroboam vvhich made Israel to sin. for he departed not from the Sins of Jeroboam which made Israel to since. c-acp pns31 vvd xx p-acp dt n2 pp-f np1 r-crq vvd np1 p-acp n1. (6) sermon (DIV1) 125 Page 57
755 And thus much to shew what this way of practise is, and when vve may be sayd to bee in our vvay, or out of it. And thus much to show what this Way of practice is, and when we may be said to be in our Way, or out of it. cc av av-d pc-acp vvi r-crq d n1 pp-f n1 vbz, cc c-crq pns12 vmb vbi vvn pc-acp vbi p-acp po12 n1, cc av pp-f pn31. (6) sermon (DIV1) 126 Page 57
756 Now if those men may be deceiued in their wayes, who thinke they walke vprightly and like honest men, vvhat shall become of such as haue no vvayes, no vocations to vvalke in, Now if those men may be deceived in their ways, who think they walk uprightly and like honest men, what shall become of such as have no ways, no vocations to walk in, av cs d n2 vmb vbi vvn p-acp po32 n2, r-crq vvb pns32 vvb av-j cc av-j j n2, r-crq vmb vvi pp-f d c-acp vhb dx n2, dx n2 pc-acp vvi p-acp, (6) sermon (DIV1) 127 Page 57
757 or of such as know the vvay they vvalke in, is the vvay of death, and yet continue to sin against their owne consciences, or of such as know the Way they walk in, is the Way of death, and yet continue to sin against their own Consciences, cc pp-f d c-acp vvb dt n1 pns32 vvb p-acp, vbz dt n1 pp-f n1, cc av vvb pc-acp vvi p-acp po32 d n2, (6) sermon (DIV1) 127 Page 57
758 and the very light of Nature? If the honest Heathen or Turke, for whose truth the Christian dares depose, hauing had tryall thereof in many bargaines; and the very Light of Nature? If the honest Heathen or Turk, for whose truth the Christian dares depose, having had trial thereof in many bargains; cc dt j n1 pp-f n1? cs dt j j-jn cc np1, p-acp rg-crq n1 dt njp vvz vvi, vhg vhn n1 av p-acp d n2; (6) sermon (DIV1) 127 Page 57
759 if the deuoute Iew, for whom Saint Paule giues testimony: I beare them record they haue the zeale of God though not according to knowledge. if the devout Iew, for whom Saint Paul gives testimony: I bear them record they have the zeal of God though not according to knowledge. cs dt j np1, p-acp ro-crq n1 np1 vvz n1: pns11 vvb pno32 vvi pns32 vhb dt n1 pp-f np1 cs xx vvg p-acp n1. (6) sermon (DIV1) 127 Page 57
760 If the superstitious Anchorite, vvho lockes himselfe from all pleasure, and makes this vvorld a hell, that he might auoyd Purgatory; If the superstitious Anchorite, who locks himself from all pleasure, and makes this world a hell, that he might avoid Purgatory; cs dt j n1, r-crq n2 px31 p-acp d n1, cc vvz d n1 dt n1, cst pns31 vmd vvi n1; (6) sermon (DIV1) 127 Page 57
761 if all these (I say) be condemned, when their wayes seeme good to themselues, hauing probable reasons to perswade them that they are so; if all these (I say) be condemned, when their ways seem good to themselves, having probable Reasons to persuade them that they Are so; cs d d (pns11 vvb) vbb vvn, c-crq po32 n2 vvb j p-acp px32, vhg j n2 pc-acp vvi pno32 cst pns32 vbr av; (6) sermon (DIV1) 127 Page 57
762 what shall become of the irreligious Atheist, vvho like a foole sayth in his heart there is no God, and yet by naturall feare is often taught to giue his heart the lie for so saying, what shall become of the irreligious Atheist, who like a fool say in his heart there is no God, and yet by natural Fear is often taught to give his heart the lie for so saying, q-crq vmb vvi pp-f dt j n1, r-crq av-j dt n1 vvz p-acp po31 n1 a-acp vbz dx n1, cc av p-acp j n1 vbz av vvn pc-acp vvi po31 n1 dt n1 c-acp av vvg, (6) sermon (DIV1) 127 Page 57
763 and knowes his way is the way of death, yet vvalkes in it? what shall become of the prophane Naturalist and Neuteralist, vvho is of all religions, or no religion; and knows his Way is the Way of death, yet walks in it? what shall become of the profane Naturalist and Neuteralist, who is of all Religions, or no Religion; cc vvz po31 n1 vbz dt n1 pp-f n1, av vvz p-acp pn31? q-crq vmb vvi pp-f dt j n1 cc n1, r-crq vbz pp-f d n2, cc dx n1; (6) sermon (DIV1) 127 Page 58
764 who goes to an Alehouse vvith better deuotion then to a Church; who Goes to an Alehouse with better devotion then to a Church; r-crq vvz p-acp dt n1 p-acp jc n1 cs p-acp dt n1; (6) sermon (DIV1) 127 Page 58
765 and to a Play with greater delight and loue, then to a Sermon? What shall become of the Mur•herer, Thiefe, Adulterer, Drunkard, Sodo nite, and to a Play with greater delight and love, then to a Sermon? What shall become of the Mur•herer, Thief, Adulterer, Drunkard, Sodom nite, cc p-acp dt n1 p-acp jc n1 cc n1, av p-acp dt n1? q-crq vmb vvi pp-f dt n1, n1, n1, n1, fw-la fw-la, (6) sermon (DIV1) 127 Page 58
766 and of the rest of those impadent sinners vvho offend against nature, and yet outface the light of the Gospel, life of the Law, and of the rest of those impadent Sinners who offend against nature, and yet outface the Light of the Gospel, life of the Law, cc pp-f dt n1 pp-f d j n2 r-crq vvb p-acp n1, cc av vvb dt n1 pp-f dt n1, n1 pp-f dt n1, (6) sermon (DIV1) 127 Page 58
767 and laugh Religion and Gouernement to scorne? These men see their vvayes are naught, and laugh Religion and Government to scorn? These men see their ways Are nought, cc vvi n1 cc n1 pc-acp vvi? np1 n2 vvb po32 n2 vbr pix, (6) sermon (DIV1) 127 Page 58
768 yet they sit in the seate of scorners, and vvalke in the vvay of the vngodly, vvithout feare either of God or man. yet they fit in the seat of Scorner's, and walk in the Way of the ungodly, without Fear either of God or man. av pns32 vvb p-acp dt n1 pp-f n2, cc vvb p-acp dt n1 pp-f dt j, p-acp n1 av-d pp-f np1 cc n1. (6) sermon (DIV1) 127 Page 58
769 And their estate may be resembled to souldiars in a battell, who seeing their fellowes die before, behinde, on the right and left hand, And their estate may be resembled to Soldiers in a battle, who seeing their Fellows die before, behind, on the right and left hand, cc po32 n1 vmb vbi vvn p-acp n2 p-acp dt n1, r-crq vvg po32 n2 vvi a-acp, a-acp, p-acp dt j-jn cc j n1, (6) sermon (DIV1) 127 Page 58
770 and know their turne to be next, are yet so transported vvith the present hurry and fury of the fight, and know their turn to be next, Are yet so transported with the present hurry and fury of the fight, cc vvi po32 n1 pc-acp vbi ord, vbr av av vvn p-acp dt j n1 cc n1 pp-f dt n1, (6) sermon (DIV1) 127 Page 58
771 and their sences so dam'd vp with the noyse of drums and trumpets, the neighing of horses, the clashing of vveapons, the thunder and lightning of the interchanged artillery, and their Senses so damed up with the noise of drums and trumpets, the neighing of Horses, the clashing of weapons, the thunder and lightning of the interchanged Artillery, cc po32 n2 av vvn a-acp p-acp dt n1 pp-f n2 cc n2, dt j-vvg pp-f n2, dt n-vvg pp-f n2, dt n1 cc n1 pp-f dt vvn n1, (6) sermon (DIV1) 127 Page 58
772 as they cannot heare the heauy shrikes and grones of their dying companions, but desperately goe on, as they cannot hear the heavy shrieks and groans of their dying Sodales, but desperately go on, c-acp pns32 vmbx vvi dt j n2 cc n2 pp-f po32 j-vvg n2, cc-acp av-j vvi a-acp, (6) sermon (DIV1) 127 Page 58
773 and seeme senselesse of danger, till indeed their bodies be made senselesse, and their soules more sensible by death. and seem senseless of danger, till indeed their bodies be made senseless, and their Souls more sensible by death. cc vvi j pp-f n1, c-acp av po32 n2 vbb vvn j, cc po32 n2 av-dc j p-acp n1. (6) sermon (DIV1) 127 Page 58
774 So fares it vvith these, vvhilst they are sinning, and their soules ready to bee slaine by sinne, they heare such a thunder of othes, lyes, So fares it with these, whilst they Are sinning, and their Souls ready to be slain by sin, they hear such a thunder of Oaths, lies, np1 vvz pn31 p-acp d, cs pns32 vbr vvg, cc po32 n2 j pc-acp vbi vvn p-acp n1, pns32 vvb d dt n1 pp-f n2, n2, (6) sermon (DIV1) 127 Page 58
775 and lasciuious iests and songs, such drumming and tossing of pots and cannes, such musique vvhich the Diuell makes them, and lascivious jests and songs, such drumming and tossing of pots and cans, such music which the devil makes them, cc j n2 cc n2, d n-vvg cc n-vvg pp-f n2 cc n2, d n1 r-crq dt n1 vvz pno32, (6) sermon (DIV1) 127 Page 58
776 or they rather make the Diuell, as they can neither looke vp to attend the admonitions of God or man, of their friends or foes, or they rather make the devil, as they can neither look up to attend the admonitions of God or man, of their Friends or foes, cc pns32 av vvi dt n1, c-acp pns32 vmb av-dx vvi a-acp pc-acp vvi dt n2 pp-f np1 cc n1, pp-f po32 n2 cc n2, (6) sermon (DIV1) 127 Page 58
777 nor see the desperate condition, misery, and ends of their dying companions, some slaine sodainely, others liuing miserably beggarly, basely, full of rottennesse and sores, deformed, filthy, lothsome to the eye, to the eare, to the nose; nor see the desperate condition, misery, and ends of their dying Sodales, Some slain suddenly, Others living miserably beggarly, basely, full of rottenness and sores, deformed, filthy, loathsome to the eye, to the ear, to the nose; ccx vvb dt j n1, n1, cc n2 pp-f po32 j-vvg n2, d vvn av-j, n2-jn vvg av-j j, av-j, j pp-f n1 cc n2, vvn, j, j p-acp dt n1, p-acp dt n1, p-acp dt n1; (6) sermon (DIV1) 127 Page 59
778 and the rest of these, and the best of these, going (as they say) to heauen in a halter, if euer they come there. and the rest of these, and the best of these, going (as they say) to heaven in a halter, if ever they come there. cc dt n1 pp-f d, cc dt js pp-f d, vvg (c-acp pns32 vvb) p-acp n1 p-acp dt n1, cs av pns32 vvb a-acp. (6) sermon (DIV1) 127 Page 59
779 If the righteous scarce be saued, where shall the vngodly, and sinners appeare? O Lord open their harts, that as they see their wayes are euill, If the righteous scarce be saved, where shall the ungodly, and Sinners appear? Oh Lord open their hearts, that as they see their ways Are evil, cs dt j av-j vbi vvn, q-crq vmb dt j, cc n2 vvi? uh n1 vvi po32 n2, cst c-acp pns32 vvb po32 n2 vbr j-jn, (6) sermon (DIV1) 127 Page 59
780 so they may leaue their euill customs, and turne to thee with sorrow and repentance, that if it be possible, they may be saued from the pit of destruction. so they may leave their evil customs, and turn to thee with sorrow and Repentance, that if it be possible, they may be saved from the pit of destruction. av pns32 vmb vvi po32 j-jn n2, cc vvi p-acp pno21 p-acp n1 cc n1, cst cs pn31 vbb j, pns32 vmb vbi vvn p-acp dt n1 pp-f n1. (6) sermon (DIV1) 127 Page 59
781 But leaue wee these vagrants, vvho either vvalke in no vvay, or like rogues, and vagabonds trauaile vvithout pasport, But leave we these vagrants, who either walk in no Way, or like rogues, and vagabonds travail without passport, p-acp n1 pns12 d n2, r-crq d vvb p-acp dx n1, cc j n2, cc n2 vvi p-acp n1, (6) sermon (DIV1) 128 Page 59
782 & come to speake of such as seeme to haue warrant for their vvayes, though vpon tryall wee shall finde them forged and counterfeite. & come to speak of such as seem to have warrant for their ways, though upon trial we shall find them forged and counterfeit. cc vvb pc-acp vvi pp-f d c-acp vvb pc-acp vhi n1 p-acp po32 n2, c-acp p-acp n1 pns12 vmb vvi pno32 vvn cc n-jn. (6) sermon (DIV1) 128 Page 59
783 Wayes are either 1. Vicinales. 2. Or Priuatae. 3. Or Publicae. Ways Are either 1. Vicinales. 2. Or Priuatae. 3. Or Publicae. n2 vbr d crd np1. crd cc np1. crd cc fw-la. (6) sermon (DIV1) 129 Page 59
784 1. Vicinales vi. e. Or vvayes of vicinity or neighborhood, are betwixt streete and streete, neighbor and neighbor, house and house, in Cities or townes. 1. Vicinales vi. e. Or ways of vicinity or neighbourhood, Are betwixt street and street, neighbour and neighbour, house and house, in Cities or Towns. crd np1 fw-la. sy. cc n2 pp-f n1 cc n1, vbr p-acp n1 cc n1, n1 cc n1, n1 cc n1, p-acp n2 cc n2. (7) part (DIV2) 130 Page 59
785 And these may be compared first vvith those opinions in our Religion, or conditions and manners in our liues, vvhich vvee take vp by imitation of our Parents, Tutors, Predecessors or the like. And these may be compared First with those opinions in our Religion, or conditions and manners in our lives, which we take up by imitation of our Parents, Tutors, Predecessors or the like. cc d vmb vbi vvn ord p-acp d n2 p-acp po12 n1, cc n2 cc n2 p-acp po12 n2, r-crq pns12 vvb a-acp p-acp n1 pp-f po12 n2, n2, n2 cc dt j. (7) part (DIV2) 130 Page 59
786 Thus by imitation and example of others vvhome vvee reverence for knowledge or deuotion, by the custome and consent of times and places, wee are led as it were blindfold, to take vp vpon trust all matters of faith without examination of their principles or grounds; Thus by imitation and Exampl of Others whom we Reverence for knowledge or devotion, by the custom and consent of times and places, we Are led as it were blindfold, to take up upon trust all matters of faith without examination of their principles or grounds; av p-acp n1 cc n1 pp-f n2-jn r-crq pns12 vvb p-acp n1 cc n1, p-acp dt n1 cc n1 pp-f n2 cc n2, pns12 vbr vvn c-acp pn31 vbdr j, pc-acp vvi a-acp p-acp vvi d n2 pp-f n1 p-acp n1 pp-f po32 n2 cc n2; (7) part (DIV2) 130 Page 59
787 vvhen if vvee vvere not kept backe from search by ignorant superstition, vve should finde, that, As man naturally begets man to sin according to his depraued Image, when if we were not kept back from search by ignorant Superstition, we should find, that, As man naturally begets man to since according to his depraved Image, c-crq cs pns12 vbdr xx vvn av p-acp n1 p-acp j n1, pns12 vmd vvi, cst, p-acp n1 av-j vvz n1 p-acp n1 vvg p-acp po31 j-vvn n1, (7) part (DIV2) 130 Page 59
788 and man is apter to follow man in euill then in good; and man is apter to follow man in evil then in good; cc n1 vbz jc pc-acp vvi n1 p-acp j-jn av p-acp j; (7) part (DIV2) 130 Page 60
789 so both in Faith and manners wee are often mis-led and corrupted by our naturall parents and superstitious predecessors: so both in Faith and manners we Are often misled and corrupted by our natural Parents and superstitious predecessors: av av-d p-acp n1 cc n2 pns12 vbr av vvn cc vvn p-acp po12 j n2 cc j n2: (7) part (DIV2) 130 Page 60
790 by which reason, as the tares ouergrow the wheat, so the foolish ouergrow the wise, the superstitious ouergrow the truly religious; and the godlesse, the godly; by which reason, as the tares overgrow the wheat, so the foolish overgrow the wise, the superstitious overgrow the truly religious; and the godless, the godly; p-acp r-crq n1, c-acp dt n2 vvi dt n1, av dt j vvi dt j, dt j vvi dt av-j j; cc dt j, dt j; (7) part (DIV2) 130 Page 60
791 and so stultorum infinitus numerus, the vvhole Earth is replenished vvith such people. For instance, wee send our children beyond the Seas into Fraunce, Italy, Spaine, Germany; and so stultorum Infinite Numerus, the Whole Earth is replenished with such people. For instance, we send our children beyond the Seas into France, Italy, Spain, Germany; cc av fw-la fw-la fw-la, dt j-jn n1 vbz vvn p-acp d n1. p-acp n1, pns12 vvb po12 n2 p-acp dt n2 p-acp np1, np1, np1, np1; (7) part (DIV2) 130 Page 60
792 they returne not Englishmen from thence, but Frenchmen, Italians, Spaniards, Germans; They do not only bring home the Language, which vvas the pretence of their trauell, they return not Englishmen from thence, but Frenchmen, Italians, Spanish, Germans; They do not only bring home the Language, which was the pretence of their travel, pns32 vvb xx np1 p-acp av, cc-acp np1, njp2, np2, np2; pns32 vdb xx av-j vvi av-an dt n1, r-crq vbds dt n1 pp-f po32 n1, (7) part (DIV2) 131 Page 60
793 but their religions, manners, customes, diets, gestures, cringes, vices, diseases: but their Religions, manners, customs, diets, gestures, cringes, vices, diseases: cc-acp po32 n2, n2, n2, n2, n2, n2, n2, n2: (7) part (DIV2) 131 Page 60
794 so that nothing heere now seemes good to them, but all that they bring home that seemes right in their eyes, they hate to be reformed, preiudice hath so taken vp their affections and iudgements aforehand. so that nothing Here now seems good to them, but all that they bring home that seems right in their eyes, they hate to be reformed, prejudice hath so taken up their affections and Judgments aforehand. av cst pix av av vvz j p-acp pno32, cc-acp d cst pns32 vvb av-an cst vvz av-jn p-acp po32 n2, pns32 vvb pc-acp vbi vvn, n1 vhz av vvn a-acp po32 n2 cc n2 av. (7) part (DIV2) 131 Page 60
795 Thus young men taste according to the company which first enters and seasons them. Thus young men taste according to the company which First enters and seasons them. av j n2 vvb vvg p-acp dt n1 r-crq ord vvz cc vvz pno32. (7) part (DIV2) 132 Page 60
796 By which meanes some smell of Rome, some of Constantinople, and the greatest number become like salt vvithout sauour. By which means Some smell of Room, Some of Constantinople, and the greatest number become like salt without savour. p-acp r-crq vvz d n1 pp-f vvi, d pp-f np1, cc dt js n1 vvi av-j n1 p-acp n1. (7) part (DIV2) 132 Page 60
797 2. Secondly, some vices by their propinquity and neighborhood to vertues, do so resemble them, that they can hardly be distinguisht from them: 2. Secondly, Some vices by their propinquity and neighbourhood to Virtues, do so resemble them, that they can hardly be distinguished from them: crd ord, d n2 p-acp po32 n1 cc n1 p-acp n2, vdb av vvi pno32, cst pns32 vmb av vbi vvn p-acp pno32: (7) part (DIV2) 133 Page 60
798 and so deceiue many a soule, who takes a spetious vice for a wholesome vertue, and so deceive many a soul, who Takes a specious vice for a wholesome virtue, cc av vvi d dt n1, r-crq vvz dt j n1 p-acp dt j n1, (7) part (DIV2) 133 Page 60
799 and resteth satisfied with the shadow in stead of the substance, as children are pleased aswell with counters and counterfeit coyne, and rests satisfied with the shadow in stead of the substance, as children Are pleased aswell with counters and counterfeit coin, cc vvz vvn p-acp dt n1 p-acp n1 pp-f dt n1, c-acp n2 vbr vvn av p-acp n2 cc j-jn n1, (7) part (DIV2) 133 Page 60
800 as vvith pure gold and currant mony. as with pure gold and currant money. c-acp p-acp j n1 cc n1 n1. (7) part (DIV2) 133 Page 60
801 So prodigality is often taken for liberality, or for charity. Spirituall pride is taken for Humility: Single incontinencie or impotencie, is taken for chastitie; Temeritie is taken for Fortiude: Securitie is taken for peace of conscience: Presumption is taken for faith: vaineglory for Piety and deuotion: cholericke folly, for zeale: And deadnes of heart, and dulnesse of affection, for Contentment. So prodigality is often taken for liberality, or for charity. Spiritual pride is taken for Humility: Single incontinency or impotency, is taken for chastity; Temerity is taken for Fortiude: Security is taken for peace of conscience: Presumption is taken for faith: vainglory for Piety and devotion: choleric folly, for zeal: And deadness of heart, and dulness of affection, for Contentment. av n1 vbz av vvn p-acp n1, cc p-acp n1. j n1 vbz vvn p-acp n1: j n1 cc n1, vbz vvn p-acp n1; n1 vbz vvn p-acp n1: n1 vbz vvn p-acp n1 pp-f n1: n1 vbz vvn p-acp n1: n1 p-acp n1 cc n1: j n1, p-acp n1: cc n1 pp-f n1, cc n1 pp-f n1, p-acp n1. (7) part (DIV2) 134 Page 61
802 3. Thirdly, some naturall vertues, for neighborhoods sake, and for some resemblance betwixt them, are often mistaken, 3. Thirdly, Some natural Virtues, for neighborhoods sake, and for Some resemblance betwixt them, Are often mistaken, crd ord, d j n2, p-acp n2 n1, cc p-acp d n1 p-acp pno32, vbr av vvn, (7) part (DIV2) 135 Page 61
803 for Theologicall vertues; And this point would bee vvell obserued; for Theological Virtues; And this point would be well observed; c-acp j n2; cc d n1 vmd vbi av vvn; (7) part (DIV2) 135 Page 61
804 for it deceiues many both in judging of others, and in iudging themselues too, vvhilst either they consider not the difference, for it deceives many both in judging of Others, and in judging themselves too, whilst either they Consider not the difference, p-acp pn31 vvz d d p-acp vvg pp-f n2-jn, cc p-acp vvg px32 av, cs d pns32 vvb xx dt n1, (7) part (DIV2) 135 Page 61
805 or marke not the proper concurrants to both, or distinguish not betwixt Nature and Grace. or mark not the proper concurrants to both, or distinguish not betwixt Nature and Grace. cc vvb xx dt j n2 p-acp d, cc vvb xx p-acp n1 cc n1. (7) part (DIV2) 135 Page 61
806 Thus morall or ciuill honestie vvhich a Turke may haue, lookes like true sanctitie, vvhich the true Christian onely hath. Thus moral or civil honesty which a Turk may have, looks like true sanctity, which the true Christian only hath. av j cc j n1 r-crq dt np1 vmb vhi, vvz av-j j n1, r-crq dt j np1 av-j vhz. (7) part (DIV2) 136 Page 61
807 So historicall Faith, vvhich vvicked men may haue, and the diuels haue, lookes at first blush, to some that haue eyes to see no farther, So historical Faith, which wicked men may have, and the Devils have, looks At First blush, to Some that have eyes to see no farther, np1 j n1, r-crq j n2 vmb vhi, cc dt n2 vhb, vvz p-acp ord n1, p-acp d cst vhb n2 pc-acp vvi av-dx av-jc, (7) part (DIV2) 136 Page 61
808 like iustifying Faith, vvhich the Elect onely haue: like justifying Faith, which the Elect only have: av-j vvg n1, r-crq dt j-vvn j n1: (7) part (DIV2) 136 Page 61
809 So naturall loue, vvhich Ethnickes haue, is mistaken for Christian Charitie: for that a vvorke be good, that is, accepted of God, it must proceede out of Faith, and be done in obedience to his commandement, and to the end to glorifie him. Now this cannot be vvithout knowledge, that is the ground of all: So natural love, which Ethnics have, is mistaken for Christian Charity: for that a work be good, that is, accepted of God, it must proceed out of Faith, and be done in Obedience to his Commandment, and to the end to Glorify him. Now this cannot be without knowledge, that is the ground of all: av j n1, r-crq n2-jn vhb, vbz vvn p-acp njp n1: p-acp d dt n1 vbb j, cst vbz, vvn pp-f np1, pn31 vmb vvi av pp-f n1, cc vbb vdn p-acp n1 p-acp po31 n1, cc p-acp dt n1 pc-acp vvi pno31. av d vmbx vbi p-acp n1, cst vbz dt n1 pp-f d: (7) part (DIV2) 136 Page 61
810 for how shall they beleeue on him, of whom they haue not heard? Rom. 10. 14. Bona opera dicuntur opera Ethnicorum, aut secundum apparentiam tantùm, aut quod substantia operis in se bona sit, licèt subiecto, obiecto, fine, alijsque circumstantijs sit malum. for how shall they believe on him, of whom they have not herd? Rom. 10. 14. Bona opera dicuntur opera Ethnicorum, Or secundum apparentiam tantùm, Or quod Substance operis in se Bona sit, licèt subiecto, obiecto, fine, alijsque circumstantijs sit malum. c-acp c-crq vmb pns32 vvi p-acp pno31, pp-f ro-crq pns32 vhb xx vvn? np1 crd crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la, fw-la, j, fw-la fw-la fw-la fw-la. (7) part (DIV2) 136 Page 61
811 The vvorkes of Ethnickes are called good, either by reason of their apparence onely, or that the substance of the worke is in it selfe good, The works of Ethnics Are called good, either by reason of their appearance only, or that the substance of the work is in it self good, dt n2 pp-f n2-jn vbr vvn j, av-d p-acp n1 pp-f po32 n1 av-j, cc cst dt n1 pp-f dt n1 vbz p-acp pn31 n1 j, (7) part (DIV2) 136 Page 61
812 although in respect of the subiect, obiect, end, and other circumstances it bee euill. although in respect of the Subject, Object, end, and other Circumstances it be evil. cs p-acp n1 pp-f dt n-jn, n1, n1, cc j-jn n2 pn31 vbb j-jn. (7) part (DIV2) 136 Page 61
813 And againe, Opera Ethnicorum non idcircò mala dicuntur, quod fiant simplicitèr, sed quòd non fiant benè. And again, Opera Ethnicorum non idcircò mala dicuntur, quod fiant simpliciter, sed quòd non fiant benè. cc av, fw-la fw-la fw-la fw-la fw-la fw-la, vvd j n1, fw-la fw-la fw-la fw-la fw-la. (7) part (DIV2) 136 Page 62
814 The vvorkes of Ethnickes are not therefore said to bee euill, as they are simply done, The works of Ethnics Are not Therefore said to be evil, as they Are simply done, dt n2 pp-f n2-jn vbr xx av vvn pc-acp vbi j-jn, c-acp pns32 vbr av-j vdn, (7) part (DIV2) 136 Page 62
815 but for that they are not done well as they ought to be. but for that they Are not done well as they ought to be. cc-acp c-acp cst pns32 vbr xx vdn av c-acp pns32 vmd pc-acp vbi. (7) part (DIV2) 136 Page 62
816 For that a naturall vertue be christened, (as I may say) vvithout vvhich it cannot be acceptable to God, there must concurre these circumstances: For that a natural virtue be christened, (as I may say) without which it cannot be acceptable to God, there must concur these Circumstances: p-acp d dt j n1 vbb vvn, (c-acp pns11 vmb vvi) p-acp r-crq pn31 vmbx vbi j p-acp np1, pc-acp vmb vvi d n2: (7) part (DIV2) 137 Page 62
817 1. First, that it be done in a right vvay, a right faith, a right religion, which is onely in the faith of Christ: 1. First, that it be done in a right Way, a right faith, a right Religion, which is only in the faith of christ: crd ord, cst pn31 vbb vdn p-acp dt j-jn n1, dt j-jn n1, dt j-jn n1, r-crq vbz av-j p-acp dt n1 pp-f np1: (7) part (DIV2) 138 Page 62
818 other foundation can no man lay, 1. Cor. 3. 11. 2. Secondly, that it be warranted by a speciall faith; other Foundation can no man lay, 1. Cor. 3. 11. 2. Secondly, that it be warranted by a special faith; j-jn n1 vmb dx n1 vvi, crd np1 crd crd crd ord, cst pn31 vbb vvn p-acp dt j n1; (7) part (DIV2) 138 Page 62
819 that is, first, a certaine knowledge out of Gods word, that it is a worke pleasing to him, that is, First, a certain knowledge out of God's word, that it is a work pleasing to him, d vbz, ord, dt j n1 av pp-f npg1 n1, cst pn31 vbz dt n1 vvg p-acp pno31, (7) part (DIV2) 139 Page 62
820 and not contradictorie to his will: and not contradictory to his will: cc xx n1 p-acp po31 n1: (7) part (DIV2) 139 Page 62
821 secondly, vvith a full perswasion that his person, vvho performes it, is reconciled to God, in and through Christ Iesus; secondly, with a full persuasion that his person, who performs it, is reconciled to God, in and through christ Iesus; ord, p-acp dt j n1 cst po31 n1, r-crq vvz pn31, vbz vvn p-acp np1, p-acp cc p-acp np1 np1; (7) part (DIV2) 139 Page 62
822 and so his worke, yea all his works accepted, as the person and sacrifice of Abcl was accepted of God, Gen. 4. 3. Thirdly, that it be done to a good end, that is, to glorifie God, to testifie our loue and thankfulnesse to him, for his infinite loue to vs; and so his work, yea all his works accepted, as the person and sacrifice of Abcl was accepted of God, Gen. 4. 3. Thirdly, that it be done to a good end, that is, to Glorify God, to testify our love and thankfulness to him, for his infinite love to us; cc av po31 n1, uh d po31 n2 vvn, c-acp dt n1 cc n1 pp-f np1 vbds vvn pp-f np1, np1 crd crd ord, cst pn31 vbb vdn p-acp dt j n1, cst vbz, pc-acp vvi np1, pc-acp vvi po12 n1 cc n1 p-acp pno31, p-acp po31 j n1 p-acp pno12; (7) part (DIV2) 139 Page 62
823 and to make our owne election sure. and to make our own election sure. cc p-acp vvb po12 d n1 j. (7) part (DIV2) 140 Page 62
824 And all workes done otherwise, how great soeuer they be, how glorious a shew soeuer they make, either in our owne eyes, And all works done otherwise, how great soever they be, how glorious a show soever they make, either in our own eyes, cc d n2 vdn av, c-crq j av pns32 vbb, c-crq j dt n1 av pns32 vvb, av-d p-acp po12 d n2, (7) part (DIV2) 140 Page 62
825 or in the eyes of the world, are those apparances vvhich often beguile good men, (I meane, men of good natures, of good naturall dispositions and affections) aud vvhich S. Augustine cals splendida peccata, glistering sinnes; or in the eyes of the world, Are those appearances which often beguile good men, (I mean, men of good nature's, of good natural dispositions and affections) and which S. Augustine calls splendida Peccata, glistering Sins; cc p-acp dt n2 pp-f dt n1, vbr d n2 r-crq av vvb j n2, (pns11 vvb, n2 pp-f j n2, pp-f j j n2 cc n2) cc r-crq n1 np1 vvz fw-la n1, vvg n2; (7) part (DIV2) 140 Page 62
826 promising life, but leading to death: promising life, but leading to death: vvg n1, cc-acp vvg p-acp n1: (7) part (DIV2) 140 Page 62
827 Their wayes seeme right in their owne eyes, but the yssues therof are the wayes of death. Their ways seem right in their own eyes, but the issues thereof Are the ways of death. po32 n2 vvi j-jn p-acp po32 d n2, cc-acp dt n2 av vbr dt n2 pp-f n1. (7) part (DIV2) 140 Page 62
828 Viae priuatae. Viae priuatae. fw-la fw-la. (8) part (DIV2) 140 Page 62
829 In the second place we haue priuate vvayes, vvhich are vvayes of ease for a mans person, In the second place we have private ways, which Are ways of ease for a men person, p-acp dt ord n1 pns12 vhb j n2, r-crq vbr n2 pp-f n1 p-acp dt ng1 n1, (8) part (DIV2) 141 Page 63
830 or the priuate vse of his family, as garden alleys, vvalkes, back-wayes and bywayes. or the private use of his family, as garden alleys, walks, back-ways and byways. cc dt j n1 pp-f po31 n1, c-acp n1 n2, n2, n2 cc n2. (8) part (DIV2) 141 Page 63
831 And these haue their resemblances in our generall callings as Christians, and in our particular callings, as we are Ministers, Magistrates, Lawyers, Merchants, or the like. And these have their resemblances in our general callings as Christians, and in our particular callings, as we Are Ministers, Magistrates, Lawyers, Merchant's, or the like. cc d vhb po32 n2 p-acp po12 j n2 p-acp np1, cc p-acp po12 j n2, c-acp pns12 vbr n2, n2, n2, n2, cc dt j. (8) part (DIV2) 141 Page 63
832 1. In our generall callings, wee haue priuate wayes, vvhereby vvith Nouatus, vve thinke to goe to heauen alone by our selues: 1. In our general callings, we have private ways, whereby with Nouatus, we think to go to heaven alone by our selves: crd p-acp po12 j n2, pns12 vhb j n2, c-crq p-acp np1, pns12 vvb pc-acp vvi p-acp n1 av-j p-acp po12 n2: (8) part (DIV2) 142 Page 63
833 As for instance, amongst our Romish Aduersaries the infinite Orders and vvayes of perfection, (as they call them) doe plainely manifest; As for instance, among our Romish Adversaries the infinite Order and ways of perfection, (as they call them) do plainly manifest; c-acp p-acp n1, p-acp po12 jp n2 dt j vvb cc n2 pp-f n1, (c-acp pns32 vvb pno32) vdb av-j vvi; (8) part (DIV2) 142 Page 63
834 and vvith vs, that auersenesse and singularitie of humour vvhich preuailes so farre with some, and with us, that averseness and singularity of humour which prevails so Far with Some, cc p-acp pno12, cst n1 cc n1 pp-f n1 r-crq vvz av av-j p-acp d, (8) part (DIV2) 142 Page 63
835 as it causeth vvhatsoeuer is commaunded by the lawfull Magistrate in Church affaires, to be by them and their followers vtterly misliked; as it Causes whatsoever is commanded by the lawful Magistrate in Church affairs, to be by them and their followers utterly misliked; c-acp pn31 vvz r-crq vbz vvn p-acp dt j n1 p-acp n1 n2, pc-acp vbi p-acp pno32 cc po32 n2 av-j vvd; (8) part (DIV2) 142 Page 63
836 if for no other reason, yet for this, that it is commanded, and in obaying they should commit, if for no other reason, yet for this, that it is commanded, and in obeying they should commit, cs p-acp dx j-jn n1, av p-acp d, cst pn31 vbz vvn, cc p-acp vvg pns32 vmd vvi, (8) part (DIV2) 142 Page 63
837 as they say, three grieuous faults. 1. Sinne against their consciences. 2. Giue offence and scandall to their weake brethren. 3. Infringe their Christian liberty. as they say, three grievous Faults. 1. Sin against their Consciences. 2. Give offence and scandal to their weak brothers. 3. Infringe their Christian liberty. c-acp pns32 vvb, crd j n2. crd n1 p-acp po32 n2. crd vvb n1 cc n1 p-acp po32 j n2. crd vvi po32 np1 n1. (8) part (DIV2) 142 Page 63
838 2. In our particular calling, wee haue our priuate walkes also, euery one neglecting the maine end at which they should driue, 2. In our particular calling, we have our private walks also, every one neglecting the main end At which they should driven, crd p-acp po12 j n-vvg, pns12 vhb po12 j n2 av, d pi vvg dt j n1 p-acp r-crq pns32 vmd vvi, (8) part (DIV2) 143 Page 63
839 and ayming obliquely, either at priuate gaine, at vaineglory, or the satisfaction of some base humor and passion. and aiming obliquely, either At private gain, At vainglory, or the satisfaction of Some base humour and passion. cc vvg av-j, av-d p-acp j n1, p-acp n1, cc dt n1 pp-f d j n1 cc n1. (8) part (DIV2) 143 Page 63
840 And to begin with the Diuine, because he should leade others right: And to begin with the Divine, Because he should lead Others right: cc pc-acp vvi p-acp dt j-jn, c-acp pns31 vmd vvi n2-jn vvi: (8) part (DIV2) 143 Page 63
841 The end of his vocation is, by preaching to acquaint men with the will of God, by praying to turne the wrath of God from the people, The end of his vocation is, by preaching to acquaint men with the will of God, by praying to turn the wrath of God from the people, dt n1 pp-f po31 n1 vbz, p-acp vvg pc-acp vvi n2 p-acp dt n1 pp-f np1, p-acp vvg pc-acp vvi dt n1 pp-f np1 p-acp dt n1, (8) part (DIV2) 143 Page 63
842 and to obtaine a blessing vpon his labors, and by practise to confirme such in the true faith by vvorkes, and to obtain a blessing upon his labors, and by practise to confirm such in the true faith by works, cc pc-acp vvi dt n1 p-acp po31 n2, cc p-acp vvb pc-acp vvi d p-acp dt j n1 p-acp n2, (8) part (DIV2) 143 Page 63
843 as he hath wonne by words to beleeue and imbrace it: as he hath won by words to believe and embrace it: c-acp pns31 vhz vvn p-acp n2 pc-acp vvi cc vvi pn31: (8) part (DIV2) 143 Page 63
844 But doth he tend this errand? alas nothing lesse, for assoone as he is fligge, But does he tend this errand? alas nothing less, for As soon as he is fligge, cc-acp vdz pns31 vvi d n1? uh pix av-dc, c-acp av c-acp pns31 vbz j, (8) part (DIV2) 143 Page 64
845 and comes fresh out of the Vniuersitie, if he bee crost in his first preferment, then he growes refractary to the State and present government of the Church established; and comes fresh out of the university, if he be crossed in his First preferment, then he grows refractory to the State and present government of the Church established; cc vvz j av pp-f dt n1, cs pns31 vbb vvn p-acp po31 ord n1, cs pns31 vvz j p-acp dt n1 cc j n1 pp-f dt n1 vvd; (8) part (DIV2) 143 Page 64
846 neither makes he conscience to mis-leade others, so he may be head of a faction, and be thought somebody. neither makes he conscience to mislead Others, so he may be head of a faction, and be Thought somebody. d vvz pns31 n1 p-acp j n2-jn, av pns31 vmb vbi n1 pp-f dt n1, cc vbi vvn pi. (8) part (DIV2) 143 Page 64
847 But if in his first yeeres he meetes no checke, but gets preferment, his study then is to grow with the time; But if in his First Years he meets no check, but gets preferment, his study then is to grow with the time; p-acp cs p-acp po31 ord n2 pns31 vvz dx n1, cc-acp vvz n1, po31 n1 av vbz pc-acp vvi p-acp dt n1; (8) part (DIV2) 143 Page 64
848 and then he cannot distinguish the warts, moles, scarres, and corruptions of the Church, from perfections and graces: and then he cannot distinguish the warts, Moles, scars, and corruptions of the Church, from perfections and graces: cc cs pns31 vmbx vvi dt n2, n2, n2, cc n2 pp-f dt n1, p-acp n2 cc n2: (8) part (DIV2) 143 Page 64
849 his study is not to discharge one Cure well, but to procure and charge himselfe with many; his study is not to discharge one Cure well, but to procure and charge himself with many; po31 n1 vbz xx pc-acp vvi crd vvb av, cc-acp pc-acp vvi cc vvi px31 p-acp d; (8) part (DIV2) 143 Page 64
850 to heape steeple vpon steeple, as if he ment to climbe vp to heauen that way. to heap steeple upon steeple, as if he meant to climb up to heaven that Way. pc-acp vvi n1 p-acp n1, c-acp cs pns31 vvd pc-acp vvi a-acp p-acp n1 cst n1. (8) part (DIV2) 143 Page 64
851 And after all to retire himselfe to a Prebendary out of the vvay, where like a bird in a cage he may be fed fat, And After all to retire himself to a Prebendary out of the Way, where like a bird in a cage he may be fed fat, cc p-acp d pc-acp vvi px31 p-acp dt j av pp-f dt n1, c-crq av-j dt n1 p-acp dt n1 pns31 vmb vbi vvn j, (8) part (DIV2) 143 Page 64
852 and prouide to purschace some new and higher preferment, but neuer sing more. and provide to purschace Some new and higher preferment, but never sing more. cc vvi p-acp n1 d j cc jc n1, cc-acp av-x vvb av-dc. (8) part (DIV2) 143 Page 64
853 This his way seemes good to himselfe (for I will not vncharitably iudge him to sin against his conscience) and yet he finds the issue thereof to be the vvayes of death. This his Way seems good to himself (for I will not uncharitably judge him to sin against his conscience) and yet he finds the issue thereof to be the ways of death. d po31 n1 vvz j p-acp px31 (c-acp pns11 vmb xx av-j vvi pno31 pc-acp vvi p-acp po31 n1) cc av pns31 vvz dt n1 av pc-acp vbi dt n2 pp-f n1. (8) part (DIV2) 144 Page 64
854 But we must let him alone, he is in his way, it is in vaine to moue him to leaue it, But we must let him alone, he is in his Way, it is in vain to move him to leave it, cc-acp pns12 vmb vvi pno31 av-j, pns31 vbz p-acp po31 n1, pn31 vbz p-acp j pc-acp vvi pno31 pc-acp vvi pn31, (8) part (DIV2) 144 Page 64
855 for he laughes both at the motion and the man that makes it: for he laughs both At the motion and the man that makes it: c-acp pns31 vvz d p-acp dt n1 cc dt n1 cst vvz pn31: (8) part (DIV2) 144 Page 64
856 he abounds in his owne sense, and will not be taught, but by sence, by feeling punishment when it is too late to shun it. he abounds in his own sense, and will not be taught, but by sense, by feeling punishment when it is too late to shun it. pns31 vvz p-acp po31 d n1, cc vmb xx vbi vvn, cc-acp p-acp n1, p-acp vvg n1 c-crq pn31 vbz av j pc-acp vvi pn31. (8) part (DIV2) 144 Page 64
857 The Lawyer is presented next, the end of whose vocation is to do iustice, and determine controuersies truly for the procuring and preseruing of peace: The Lawyer is presented next, the end of whose vocation is to do Justice, and determine controversies truly for the procuring and preserving of peace: dt n1 vbz vvn ord, dt n1 pp-f rg-crq n1 vbz pc-acp vdi n1, cc vvi n2 av-j p-acp dt n-vvg cc n-vvg pp-f n1: (8) part (DIV2) 145 Page 64
858 But doth he hold himselfe strictly in his course to accomplish this end of his calling and profession? Alas no. But does he hold himself strictly in his course to accomplish this end of his calling and profession? Alas no. cc-acp vdz pns31 vvi px31 av-j p-acp po31 n1 pc-acp vvi d n1 pp-f po31 n-vvg cc n1? uh uh-dx. (8) part (DIV2) 145 Page 64
859 But he demeanes himselfe for the most part, as a man placed aboue the Lawe; But he demeans himself for the most part, as a man placed above the Law; p-acp pns31 vvz px31 p-acp dt av-ds n1, c-acp dt n1 vvn p-acp dt n1; (8) part (DIV2) 145 Page 64
860 And what he doth is either against the Lawe, or without a Lawe, as it were by his princely prerogatiue, non est iusto lex posita, &c. There is no Lawe for a Lawyer. And what he does is either against the Law, or without a Law, as it were by his princely prerogative, non est Just lex Posita, etc. There is no Law for a Lawyer. cc r-crq pns31 vdz vbz d p-acp dt n1, cc p-acp dt n1, c-acp pn31 vbdr p-acp po31 j n1, fw-fr fw-la fw-la fw-la fw-la, av pc-acp vbz dx n1 p-acp dt n1. (8) part (DIV2) 145 Page 65
861 Thus he may take what cause he list in hand, though he know it be vniust: Thus he may take what cause he list in hand, though he know it be unjust: av pns31 vmb vvi r-crq n1 pns31 vvd p-acp n1, cs pns31 vvb pn31 vbi j: (8) part (DIV2) 145 Page 65
862 for his office (he saith) is not to Iudge, but to pleade; and he speakes therefore with more affection and earnestnes against the truth, then for it: for his office (he Says) is not to Judge, but to plead; and he speaks Therefore with more affection and earnestness against the truth, then for it: c-acp po31 n1 (pns31 vvz) vbz xx pc-acp vvi, cc-acp pc-acp vvi; cc pns31 vvz av p-acp dc n1 cc n1 p-acp dt n1, av c-acp pn31: (8) part (DIV2) 145 Page 65
863 Because a good cause will speake for it selfe, but he deserues praise that maintaines an ill cause well; Because a good cause will speak for it self, but he deserves praise that maintains an ill cause well; c-acp dt j n1 vmb vvi p-acp pn31 n1, cc-acp pns31 vvz n1 cst vvz dt j-jn n1 av; (8) part (DIV2) 145 Page 65
864 and for this he shall be famous, and get Clyants, and so get wealth which is that he aymes at. and for this he shall be famous, and get Clients, and so get wealth which is that he aims At. cc p-acp d pns31 vmb vbi j, cc vvi n2, cc av vvb n1 r-crq vbz cst pns31 vvz p-acp. (8) part (DIV2) 145 Page 65
865 Againe, he may take what fees he will, though the Law limits his takings, and cals the excesse, extortion. Again, he may take what fees he will, though the Law Limits his takings, and calls the excess, extortion. av, pns31 vmb vvi r-crq n2 pns31 vmb, cs dt n1 n2 po31 n2-vvg, cc vvz dt n1, n1. (8) part (DIV2) 146 Page 65
866 He is the expounder of the Lawe, he is Lex loquens, the tongue of the Law, He is the expounder of the Law, he is Lex Speaking, the tongue of the Law, pns31 vbz dt n1 pp-f dt n1, pns31 vbz np1 n2, dt n1 pp-f dt n1, (8) part (DIV2) 146 Page 65
867 and saith, That the intention of the Lawe was to limit men that they should take no lesse, and Says, That the intention of the Law was to limit men that they should take no less, cc vvz, cst dt n1 pp-f dt n1 vbds pc-acp vvi n2 cst pns32 vmd vvi av-dx av-dc, (8) part (DIV2) 146 Page 65
868 and it limits such as can get no more. Againe, other Trades must do their worke, if they wil haue wages; and it Limits such as can get no more. Again, other Trades must do their work, if they will have wages; cc pn31 n2 d c-acp vmb vvi av-dx av-dc. av, j-jn n2 vmb vdi po32 n1, cs pns32 vmb vhi n2; (8) part (DIV2) 146 Page 65
869 and must acknowledge the benefit they receiue, and the Benefactor: but heere the Master is the seruant; and must acknowledge the benefit they receive, and the Benefactor: but Here the Master is the servant; cc vmb vvi dt n1 pns32 vvb, cc dt n1: cc-acp av dt n1 vbz dt n1; (8) part (DIV2) 147 Page 65
870 and whereas in all other vocations there lies an Action in the Case against such, as hauing taken a valuable consideration for their paines, will not performe their worke; and whereas in all other vocations there lies an Actium in the Case against such, as having taken a valuable consideration for their pains, will not perform their work; cc cs p-acp d j-jn n2 a-acp vvz dt n1 p-acp dt n1 p-acp d, c-acp vhg vvn dt j n1 p-acp po32 n2, vmb xx vvi po32 n1; (8) part (DIV2) 147 Page 65
871 He, nothwithstanding his fee, may speake or hold his peace as he pleaseth: He, notwithstanding his fee, may speak or hold his peace as he Pleases: pns31, c-acp po31 n1, vmb vvi cc vvi po31 n1 c-acp pns31 vvz: (8) part (DIV2) 147 Page 65
872 for though he hath two handes to take fees on both sides, yet he cannot be at two Barres at once, for though he hath two hands to take fees on both sides, yet he cannot be At two Bars At once, c-acp cs pns31 vhz crd n2 pc-acp vvi n2 p-acp d n2, av pns31 vmbx vbi p-acp crd n2 p-acp a-acp, (8) part (DIV2) 147 Page 65
873 and Demosthenes, we know, had as much for holding his peace, as AEschines for pleading. The Doctrine of Restitution he likes not, it is a popish point; and Demosthenes, we know, had as much for holding his peace, as AEschines for pleading. The Doctrine of Restitution he likes not, it is a popish point; cc np1, pns12 vvb, vhd p-acp d c-acp vvg po31 n1, c-acp np1 p-acp vvg. dt n1 pp-f n1 pns31 vvz xx, pn31 vbz dt j n1; (8) part (DIV2) 147 Page 65
874 in all other things he can be content to be Catholique, to be vniuersall, to be for euery man: in all other things he can be content to be Catholic, to be universal, to be for every man: p-acp d j-jn n2 pns31 vmb vbi j pc-acp vbi jp, pc-acp vbi j, pc-acp vbi p-acp d n1: (8) part (DIV2) 147 Page 65
875 To be for a man in one case, against him in another, though the cases resemble: To be for a man in one case, against him in Another, though the cases resemble: pc-acp vbi p-acp dt n1 p-acp crd n1, p-acp pno31 p-acp j-jn, cs dt n2 vvb: (8) part (DIV2) 147 Page 65
876 nay, perhaps to be both for the plaintife and defendant in one case; nay, perhaps to be both for the plaintiff and defendant in one case; uh-x, av pc-acp vbi av-d p-acp dt n1 cc n1 p-acp crd n1; (8) part (DIV2) 147 Page 66
877 and though he cannot pleade for both, because he hath but one tongue, yet he may giue counsell to both, and though he cannot plead for both, Because he hath but one tongue, yet he may give counsel to both, cc cs pns31 vmbx vvi p-acp d, c-acp pns31 vhz p-acp crd n1, av pns31 vmb vvi n1 p-acp d, (8) part (DIV2) 147 Page 66
878 for that one toungue is double; and takes fees of both, for that's the end of all. for that one tongue is double; and Takes fees of both, for that's the end of all. c-acp cst crd n1 vbz j-jn; cc vvz n2 pp-f d, c-acp d|vbz dt n1 pp-f d. (8) part (DIV2) 147 Page 66
879 His wayes seeme good and right; His ways seem good and right; po31 n2 vvb j cc j-jn; (8) part (DIV2) 147 Page 66
880 for can he walke wrong who hath the Law, the rule of Equity in his hand, for can he walk wrong who hath the Law, the Rule of Equity in his hand, c-acp vmb pns31 vvi j-jn r-crq vhz dt n1, dt n1 pp-f n1 p-acp po31 n1, (8) part (DIV2) 147 Page 66
881 and whose office it is to guide others right in the way? Yes doubtlesse, the end shewes, that Malè parta, malè dilabuntur, the issues of all are the wayes of death and destruction. and whose office it is to guide Others right in the Way? Yes doubtless, the end shows, that Malè Parta, malè dilabuntur, the issues of all Are the ways of death and destruction. cc rg-crq n1 pn31 vbz pc-acp vvi n2-jn n-jn p-acp dt n1? uh av-j, dt n1 vvz, cst fw-la fw-la, fw-la fw-la, dt n2 pp-f d vbr dt n2 pp-f n1 cc n1. (8) part (DIV2) 147 Page 66
882 Next looke vpon the Marchant as it were the Generall, and all Mechanicks as vnder-Officers of commerce, the end of their Professions is, Next look upon the Merchant as it were the General, and all Mechanics as vnder-Officers of commerce, the end of their Professions is, ord n1 p-acp dt n1 c-acp pn31 vbdr dt n1, cc d n2 c-acp n2 pp-f n1, dt n1 pp-f po32 n2 vbz, (8) part (DIV2) 148 Page 66
883 or should be, by commutatiue Iustice to supply the necessities of each other, and so of the State. or should be, by commutative justice to supply the necessities of each other, and so of the State. cc vmd vbi, p-acp j n1 pc-acp vvi dt n2 pp-f d n-jn, cc av pp-f dt n1. (8) part (DIV2) 148 Page 66
884 But see how they propound priuate gaine to themselues, as the only maine end and scope of all their labours. But see how they propound private gain to themselves, as the only main end and scope of all their labours. cc-acp vvb c-crq pns32 vvi j n1 p-acp px32, c-acp dt j j n1 cc n1 pp-f d po32 n2. (8) part (DIV2) 148 Page 66
885 And vnder this couer what one can cheate or coosen his neighbor of, either by sophisticated wares, And under this cover what one can cheat or Cousin his neighbour of, either by sophisticated wares, cc p-acp d n1 r-crq pi vmb vvi cc n1 po31 n1 pp-f, av-d p-acp j n2, (8) part (DIV2) 148 Page 66
886 or false waights and measures, or by any other close deuise or conveyance, he thinkes it tolerable, or false weights and measures, or by any other close devise or conveyance, he thinks it tolerable, cc j n2 cc n2, cc p-acp d j-jn j n1 cc n1, pns31 vvz pn31 j, (8) part (DIV2) 148 Page 66
887 nay laudable, a part of his trade, a mistery (as he cals it) of his profession; nay laudable, a part of his trade, a mystery (as he calls it) of his profession; uh-x j, dt n1 pp-f po31 n1, dt n1 (c-acp pns31 vvz pn31) pp-f po31 n1; (8) part (DIV2) 148 Page 66
888 without which he could not be a good husband, or thought fit to deale in the world, or set vp for himselfe. without which he could not be a good husband, or Thought fit to deal in the world, or Set up for himself. p-acp r-crq pns31 vmd xx vbi dt j n1, cc vvd j pc-acp vvi p-acp dt n1, cc vvd a-acp p-acp px31. (8) part (DIV2) 148 Page 66
889 Thus perhaps he will be curious in the duties of the first Table, which touch not the corruptions of his profession; Thus perhaps he will be curious in the duties of the First Table, which touch not the corruptions of his profession; av av pns31 vmb vbi j p-acp dt n2 pp-f dt ord n1, r-crq vvb xx dt n2 pp-f po31 n1; (8) part (DIV2) 149 Page 66
890 but for workes of mercy commanded in the second Table, he knowes not what they meane, but for works of mercy commanded in the second Table, he knows not what they mean, cc-acp p-acp n2 pp-f n1 vvn p-acp dt ord n1, pns31 vvz xx r-crq pns32 vvb, (8) part (DIV2) 149 Page 66
891 or perhaps they are superstitious and popish workes, though he heare God himselfe say, I will haue mercy, and not sacrifice. He will not sweare perhaps; or perhaps they Are superstitious and popish works, though he hear God himself say, I will have mercy, and not sacrifice. He will not swear perhaps; cc av pns32 vbr j cc j n2, cs pns31 vvb np1 px31 vvi, pns11 vmb vhi n1, cc xx vvi. pns31 vmb xx vvi av; (8) part (DIV2) 149 Page 66
892 for that is too open a sin for his purpose; in this point perhaps he will be an Anabaptist: for that is too open a since for his purpose; in this point perhaps he will be an Anabaptist: p-acp d vbz av j dt n1 p-acp po31 n1; p-acp d n1 av pns31 vmb vbi dt np1: (8) part (DIV2) 149 Page 66
893 but if lyes will sell his euill-conditioned commodities, he will let none lye by him, nor no man lye beyond him. but if lies will fell his euill-conditioned commodities, he will let none lie by him, nor no man lie beyond him. cc-acp cs n2 vmb vvi po31 j n2, pns31 vmb vvi pix vvi p-acp pno31, ccx dx n1 vvi p-acp pno31. (8) part (DIV2) 149 Page 67
894 He will not breake the Sabaoth, no not to eate, no not to feed others, not to doe good, he is a strict Sabbatarian, a Iew in opinion; He will not break the Sabaoth, no not to eat, no not to feed Others, not to do good, he is a strict Sabbatarian, a Iew in opinion; pns31 vmb xx vvi dt n1, uh-dx xx p-acp vvi, uh-dx xx p-acp vvi n2-jn, xx pc-acp vdi j, pns31 vbz dt j np1, dt np1 p-acp n1; (8) part (DIV2) 149 Page 67
895 but that day or any other he will not sticke to coosen his credulous brother, and aswell may you trust a Iew as trust him. but that day or any other he will not stick to Cousin his credulous brother, and aswell may you trust a Iew as trust him. cc-acp cst n1 cc d n-jn pns31 vmb xx vvi p-acp n1 po31 j n1, cc av vmb pn22 vvi dt np1 p-acp vvi pno31. (8) part (DIV2) 149 Page 67
896 Thus he growes rich, and treasures vp wrath for himselfe, and in his whole dealing shewes himselfe a wrong Marchant, Thus he grows rich, and treasures up wrath for himself, and in his Whole dealing shows himself a wrong Merchant, av pns31 vvz j, cc n2 p-acp n1 p-acp px31, cc p-acp po31 j-jn vvg n2 px31 dt n-jn n1, (8) part (DIV2) 149 Page 67
897 but a right Iudas, who wil gaine by the fayned shew of godlinesse, or by any other course. but a right Iudas, who will gain by the feigned show of godliness, or by any other course. cc-acp dt j-jn np1, r-crq vmb vvi p-acp dt j-vvn n1 pp-f n1, cc p-acp d j-jn n1. (8) part (DIV2) 149 Page 67
898 His way seemes right to himselfe ▪ though the end thereof be the Yssues of death. His Way seems right to himself ▪ though the end thereof be the Issues of death. po31 n1 vvz j-jn p-acp px31 ▪ cs dt n1 av vbi dt n2 pp-f n1. (8) part (DIV2) 149 Page 67
899 Viae Puplicae, vel Pretoriae. Viae Puplicae, vel Pretoriae. fw-la fw-la, fw-la np1. (9) part (DIV2) 149 Page 67
900 In the third place wee haue Publique wayes, common roads, the Kings high-way, which resembles publique iudgement, publique authority, In the third place we have Public ways, Common roads, the Kings highway, which resembles public judgement, public Authority, p-acp dt ord n1 pns12 vhb j n2, j n2, dt n2 n1, r-crq vvz j n1, j n1, (9) part (DIV2) 150 Page 67
901 and the Common Lawes of the Land. For because all men thinke their owne wayes good, bee they wayes of priuacie, and the Common Laws of the Land. For Because all men think their own ways good, be they ways of privacy, cc dt j n2 pp-f dt n1 p-acp c-acp d n2 vvb po32 d n2 j, vbb pns32 n2 pp-f n1, (9) part (DIV2) 150 Page 67
902 or wayes of neighborhood, therefore God hath appointed Kings and Iudges to bee life-tenants and Deputies in his steade, to defend weake truth from strong falsehood and oppression, or ways of neighbourhood, Therefore God hath appointed Kings and Judges to be life-tenants and Deputies in his stead, to defend weak truth from strong falsehood and oppression, cc n2 pp-f n1, av np1 vhz vvn n2 cc n2 pc-acp vbi n2 cc n2 p-acp po31 n1, pc-acp vvi j n1 p-acp j n1 cc n1, (9) part (DIV2) 150 Page 67
903 and to decide euery controversie accordin to the right rule of reason and Equity contained and expressed in the Lawes where they gouerne. and to decide every controversy according to the right Rule of reason and Equity contained and expressed in the Laws where they govern. cc pc-acp vvi d n1 vvg p-acp dt j-jn n1 pp-f n1 cc n1 vvn cc vvn p-acp dt n2 c-crq pns32 vvb. (9) part (DIV2) 150 Page 67
904 Otherwise vndoubtedly, if euery man might be his owne Iudge, the Thiefe, the Murtherer, all would be quit, Otherwise undoubtedly, if every man might be his own Judge, the Thief, the Murderer, all would be quit, av av-j, cs d n1 vmd vbi po31 d n1, dt n1, dt n1, d vmd vbi vvn, (9) part (DIV2) 150 Page 67
905 and the Iudge and Iewry should smart for it; and the Judge and Jewry should smart for it; cc dt n1 cc n1 vmd vvi p-acp pn31; (9) part (DIV2) 150 Page 67
906 the Plaintife and Defendant, all vvould be sauers, and the Lawyer should pay for all, who now is like to get all. the Plaintiff and Defendant, all would be savers, and the Lawyer should pay for all, who now is like to get all. dt n1 cc n1, d vmd vbi n2, cc dt n1 vmd vvi p-acp d, r-crq av vbz av-j pc-acp vvi d. (9) part (DIV2) 150 Page 67
907 To auoyd therefore this confusion, God hath set Caesar to arbitrate indifferently betwixt party and party, To avoid Therefore this confusion, God hath Set Caesar to arbitrate indifferently betwixt party and party, p-acp vvi av d n1, np1 vhz vvn np1 pc-acp vvi av-j p-acp n1 cc n1, (9) part (DIV2) 150 Page 67
908 and giuen him a Lawe and direct rule how to doe it, and that he might do this freely without partiality, without feare or any other thing that might mis-leade his iudgement, God hath set him aboue all, exempted him from all other Iudge but himselfe, and given him a Law and Direct Rule how to do it, and that he might do this freely without partiality, without Fear or any other thing that might mislead his judgement, God hath Set him above all, exempted him from all other Judge but himself, cc vvn pno31 dt n1 cc j n1 c-crq pc-acp vdi pn31, cc cst pns31 vmd vdi d av-j p-acp n1, p-acp n1 cc d j-jn n1 cst vmd j po31 n1, np1 vhz vvn pno31 p-acp d, vvn pno31 p-acp d j-jn n1 p-acp px31, (9) part (DIV2) 150 Page 68
909 and the Lawes which are his rule and iudge. and the Laws which Are his Rule and judge. cc dt n2 r-crq vbr po31 n1 cc vvi. (9) part (DIV2) 150 Page 68
910 Now to the end he might be fully and compleately furnished, God puts an other spirit into him, Now to the end he might be Fully and completely furnished, God puts an other Spirit into him, av p-acp dt n1 pns31 vmd vbi av-j cc av-j vvn, np1 vvz dt j-jn n1 p-acp pno31, (9) part (DIV2) 150 Page 68
911 as wee see in Moses, and after in the 70. Assistants, and in Saule, Dauid, Salomon and others who were extraordinarily indued from aboue with Graces fitting their imployments; as we see in Moses, and After in the 70. Assistants, and in Saule, David, Solomon and Others who were extraordinarily endued from above with Graces fitting their employments; c-acp pns12 vvb p-acp np1, cc c-acp p-acp dt crd n2, cc p-acp np1, np1, np1 cc ng2-jn r-crq vbdr av-j vvn p-acp a-acp p-acp n2 vvg po32 n2; (9) part (DIV2) 150 Page 68
912 and this Spirit vvhilst it continues vvith them, doth neuer contradict the publique voice, that is, the Lawe of the State, and this Spirit whilst it continues with them, does never contradict the public voice, that is, the Law of the State, cc d n1 cs pn31 vvz p-acp pno32, vdz av-x vvi dt j n1, cst vbz, dt n1 pp-f dt n1, (9) part (DIV2) 150 Page 68
913 but ioynes with it and speakes the same language, from whence perhaps that common speech arose, that the voice of the people is the voice of God, if it bee ioyned vvith the voice of the King; but joins with it and speaks the same language, from whence perhaps that Common speech arose, that the voice of the people is the voice of God, if it be joined with the voice of the King; cc-acp vvz p-acp pn31 cc vvz dt d n1, p-acp c-crq av d j n1 vvd, cst dt n1 pp-f dt n1 vbz dt n1 pp-f np1, cs pn31 vbb vvn p-acp dt n1 pp-f dt n1; (9) part (DIV2) 150 Page 68
914 and this voice is to be heard and obayed for conscience sake, being heere opposed to the Spirit of priuacie, which will rule, though vvithout reason; and this voice is to be herd and obeyed for conscience sake, being Here opposed to the Spirit of privacy, which will Rule, though without reason; cc d n1 vbz pc-acp vbi vvn cc vvn p-acp n1 n1, vbg av vvn p-acp dt n1 pp-f n1, r-crq vmb vvi, cs p-acp n1; (9) part (DIV2) 150 Page 68
915 and the more weake it is, is for that the more vvilfull. and the more weak it is, is for that the more wilful. cc dt av-dc j pn31 vbz, vbz p-acp d dt av-dc j. (9) part (DIV2) 150 Page 68
916 Now this Spirit of priuacie (whose vvisedome consists in vvilfulnes) may be in a publique Person, Now this Spirit of privacy (whose Wisdom consists in vvilfulnes) may be in a public Person, av d n1 pp-f n1 (rg-crq n1 vvz p-acp n1) vmb vbi p-acp dt j n1, (9) part (DIV2) 151 Page 68
917 when for his owne or peoples sinne he hath lost the publike spirit vvherewith God indues Princes. when for his own or peoples sin he hath lost the public Spirit wherewith God endues Princes. c-crq p-acp po31 d cc ng1 n1 pns31 vhz vvn dt j n1 c-crq np1 vvz n2. (9) part (DIV2) 151 Page 68
918 So the publique spirit departed from Saule, and a priuate mad spirit possessed him, vvhich made him hate Dauid, for louing him, and being loued of God; So the public Spirit departed from Saule, and a private mad Spirit possessed him, which made him hate David, for loving him, and being loved of God; np1 dt j n1 vvd p-acp np1, cc dt j j n1 vvd pno31, r-crq vvd pno31 n1 np1, p-acp vvg pno31, cc vbg vvn pp-f np1; (9) part (DIV2) 151 Page 68
919 to giue him his daughter vpon purpose to ensnare and betray him; to deale falsely vvith him in all his faire pretences; to give him his daughter upon purpose to ensnare and betray him; to deal falsely with him in all his fair pretences; pc-acp vvi pno31 po31 n1 p-acp n1 pc-acp vvi cc vvi pno31; pc-acp vvi av-j p-acp pno31 p-acp d po31 j n2; (9) part (DIV2) 151 Page 68
920 and lastly, to crosse and contradict his owne religious Law for the extirpation of vvitches, by consulting vvith them. and lastly, to cross and contradict his own religious Law for the extirpation of Witches, by consulting with them. cc ord, pc-acp vvi cc vvi po31 d j n1 p-acp dt n1 pp-f n2, p-acp vvg p-acp pno32. (9) part (DIV2) 151 Page 68
921 Salomon vvas in the like case, vvhilst by the vncleane sinne of Adultery he fell into the snare of Idolatry; Solomon was in the like case, whilst by the unclean sin of Adultery he fell into the snare of Idolatry; np1 vbds p-acp dt j n1, cs p-acp dt j n1 pp-f n1 pns31 vvd p-acp dt n1 pp-f n1; (9) part (DIV2) 152 Page 69
922 he crost his people, and forgat his owne vvritings, vvhere he saith, As a roaring Lyon, and a ranging Beare, he crossed his people, and forgot his own writings, where he Says, As a roaring lion, and a ranging Bear, pns31 vvd po31 n1, cc vvd po31 d n2, c-crq pns31 vvz, p-acp dt j-vvg n1, cc dt j-vvg n1, (9) part (DIV2) 152 Page 69
923 so is a wicked Ruler ouer the poore people: so is a wicked Ruler over the poor people: av vbz dt j n1 p-acp dt j n1: (9) part (DIV2) 152 Page 69
924 Yet he thought himselfe then also perhaps as vvise as before, because he found himselfe as vvitty, Yet he Thought himself then also perhaps as wise as before, Because he found himself as witty, av pns31 vvd px31 av av av c-acp j c-acp a-acp, c-acp pns31 vvd px31 p-acp j, (9) part (DIV2) 152 Page 69
925 and forgot vvhat he had vvritten, That into a malicious soule wisedome shall not enter: nor dwell in the body that is subiect unto sinne. and forgotten what he had written, That into a malicious soul Wisdom shall not enter: nor dwell in the body that is Subject unto sin. cc vvd r-crq pns31 vhd vvn, cst p-acp dt j n1 n1 vmb xx vvi: ccx vvi p-acp dt n1 cst vbz j-jn p-acp n1. (9) part (DIV2) 152 Page 69
926 For the holy Spirit of discipline will flie deceite, and remooue from thoughts that are without vnderstanding: For the holy Spirit of discipline will fly deceit, and remove from thoughts that Are without understanding: p-acp dt j n1 pp-f n1 vmb vvi n1, cc vvi p-acp n2 cst vbr p-acp n1: (9) part (DIV2) 152 Page 69
927 and will not abide when vnrighteousnes commeth in. For wisedome is a louing Spirit, and will not acquit a blasphemer of his words: and will not abide when unrighteousness comes in. For Wisdom is a loving Spirit, and will not acquit a blasphemer of his words: cc vmb xx vvi c-crq n1 vvz p-acp. p-acp n1 vbz dt j-vvg n1, cc vmb xx vvi dt n1 pp-f po31 n2: (9) part (DIV2) 152 Page 69
928 for God is witnesse of his reines, and a true beholder of his heart, and a hearer of his tongue. for God is witness of his reins, and a true beholder of his heart, and a hearer of his tongue. c-acp np1 vbz n1 pp-f po31 n2, cc dt j n1 pp-f po31 n1, cc dt n1 pp-f po31 n1. (9) part (DIV2) 152 Page 69
929 Wherefore, for this, vvhen he recouered his former publique spirit, he cryed peccaui and miserere vvith his father David, and vvrote that booke called Ecclesiastes, to bemone and manifest his owne fall, Wherefore, for this, when he recovered his former public Spirit, he cried peccaui and Miserere with his father David, and wrote that book called Ecclesiastes, to bemoan and manifest his own fallen, c-crq, p-acp d, c-crq pns31 vvd po31 j j n1, pns31 vvd fw-la cc fw-la p-acp po31 n1 np1, cc vvd cst n1 vvn n2, pc-acp vvi cc vvi po31 d n1, (9) part (DIV2) 152 Page 69
930 and forewarne other Princes to beware of the spirit of priuacie, that they may hedge in their royall wayes vvith these conscionable restrictions, vvhereby they may be obayed for conscience sake by their subiects. and forewarn other Princes to beware of the Spirit of privacy, that they may hedge in their royal ways with these conscionable restrictions, whereby they may be obeyed for conscience sake by their Subjects. cc vvi j-jn n2 pc-acp vvi pp-f dt n1 pp-f n1, cst pns32 vmb vvi p-acp po32 j n2 p-acp d j n2, c-crq pns32 vmb vbi vvn p-acp n1 n1 p-acp po32 n2-jn. (9) part (DIV2) 152 Page 69
931 1. First, Salomon, or Caesar must not rule vvithout a Lawe, nor by his absolute power make any, 1. First, Solomon, or Caesar must not Rule without a Law, nor by his absolute power make any, crd ord, np1, cc np1 vmb xx vvi p-acp dt n1, ccx p-acp po31 j n1 vvi d, (9) part (DIV2) 153 Page 69
932 but see to the execution of those that are made. but see to the execution of those that Are made. cc-acp vvb p-acp dt n1 pp-f d cst vbr vvn. (9) part (DIV2) 153 Page 69
933 It inclines therefore too much towards tyranny for a Magistrate to exercise an absolute authority vvithout limit, It inclines Therefore too much towards tyranny for a Magistrate to exercise an absolute Authority without limit, pn31 vvz av av av-d p-acp n1 p-acp dt n1 pc-acp vvi dt j n1 p-acp n1, (9) part (DIV2) 153 Page 69
934 and the Superiour who rules vvithout a Lawe, or against Lawe, vvalkes in no way himselfe, and the Superior who rules without a Law, or against Law, walks in no Way himself, cc dt j-jn r-crq vvz p-acp dt n1, cc p-acp n1, vvz p-acp dx n1 px31, (9) part (DIV2) 153 Page 69
935 but balks his owne high-way; for a way is fenced, but the champian fields are for the wild-goose-chase; but balks his own highway; for a Way is fenced, but the champion fields Are for the wild-goose-chase; cc-acp vvz po31 d n1; p-acp dt n1 vbz vvn, cc-acp dt n1 n2 vbr p-acp dt n1; (9) part (DIV2) 153 Page 69
936 and corners and holes for sinister actions. and corners and holes for sinister actions. cc n2 cc n2 p-acp j n2. (9) part (DIV2) 153 Page 69
937 When as publique persons should do publique actions in publique, in the Gates of the City, in the Kings high-way, in the eye of all. When as public Persons should do public actions in public, in the Gates of the city, in the Kings highway, in the eye of all. c-crq c-acp j n2 vmd vdi j n2 p-acp j, p-acp dt n2 pp-f dt n1, p-acp dt n2 n1, p-acp dt n1 pp-f d. (9) part (DIV2) 153 Page 70
938 For chamber-workes are suspicious, and carry a shew of priuacy and parciality. For chamber-workes Are suspicious, and carry a show of privacy and parciality. p-acp n2 vbr j, cc vvi dt n1 pp-f n1 cc n1. (9) part (DIV2) 153 Page 70
939 And so it is sayd by Liuy, that Tarquinius made the name of a King odious at Rome, because he ruled all Domesticu consilijs by chamber-Councell, And so it is said by Livy, that Tarquinius made the name of a King odious At Room, Because he ruled all Domesticu consilijs by chamber-Councell, cc av pn31 vbz vvn p-acp np1, cst np1 vvd dt n1 pp-f dt n1 j p-acp vvb, c-acp pns31 vvd d fw-la fw-la p-acp n1, (9) part (DIV2) 153 Page 70
940 as Rehoboam in Israel, and Lewes the 11, in Fraunce. Thus Kings though they bee in some sort aboue the Law, as Rehoboam in Israel, and Lewes the 11, in France. Thus Kings though they be in Some sort above the Law, c-acp np1 p-acp np1, cc zz dt crd, p-acp np1. av n2 cs pns32 vbb p-acp d n1 p-acp dt n1, (9) part (DIV2) 153 Page 70
941 because they are dispeusers of it, are not yet without a Lawe, because they must rule themselues and others by it. Because they Are dispeusers of it, Are not yet without a Law, Because they must Rule themselves and Others by it. c-acp pns32 vbr n2 pp-f pn31, vbr xx av p-acp dt n1, c-acp pns32 vmb vvi px32 cc n2-jn p-acp pn31. (9) part (DIV2) 153 Page 70
942 And thus much the crowne that a King weares testifieth, which is a type of the loue, And thus much the crown that a King wears Testifieth, which is a type of the love, cc av av-d dt n1 cst dt n1 vvz vvz, r-crq vbz dt n1 pp-f dt n1, (9) part (DIV2) 153 Page 70
943 and acknowledgement, and consent of the people in his gouernement; and acknowledgement, and consent of the people in his government; cc n1, cc n1 pp-f dt n1 p-acp po31 n1; (9) part (DIV2) 153 Page 70
944 and lets him see, that there is a verge, a hoope, a compasse for the heades of Kings, aswell as of subiects, and lets him see, that there is a verge, a hoop, a compass for the Heads of Kings, aswell as of Subjects, cc vvz pno31 vvi, cst pc-acp vbz dt n1, dt n1, dt n1 p-acp dt n2 pp-f n2, av c-acp pp-f n2-jn, (9) part (DIV2) 153 Page 70
945 and that wee come to manifest in the second consideration. and that we come to manifest in the second consideration. cc cst pns12 vvb pc-acp vvi p-acp dt ord n1. (9) part (DIV2) 153 Page 70
946 2. Secondly, Gods Lawe is Caesars verge, which Caesar must neither transgresse, nor suffer to bee transgrest. 2. Secondly, God's Law is Caesars verge, which Caesar must neither transgress, nor suffer to be transgressed. crd ord, npg1 n1 vbz npg1 n1, r-crq np1 vmb av-dx vvi, ccx vvi pc-acp vbi vvd. (9) part (DIV2) 154 Page 70
947 Where God hath set no Lawe, there Caesars Lawe ( I meane the Lawe of the Land, which is the hedge to this high-way of the King ) must stand. Where God hath Set no Law, there Caesars Law (I mean the Law of the Land, which is the hedge to this highway of the King) must stand. c-crq np1 vhz vvn dx n1, a-acp npg1 n1 (pns11 vvb dt n1 pp-f dt n1, r-crq vbz dt n1 p-acp d n1 pp-f dt n1) vmb vvi. (9) part (DIV2) 154 Page 70
948 And this must agree with the equity of the Lawe of God, from vvhence it originally takes life and strength. And this must agree with the equity of the Law of God, from whence it originally Takes life and strength. cc d vmb vvi p-acp dt n1 pp-f dt n1 pp-f np1, p-acp c-crq pn31 av-j vvz n1 cc n1. (9) part (DIV2) 154 Page 70
949 For as where it agrees with Gods Lawe, wee must obay it for conscience sake; For as where it agrees with God's Law, we must obey it for conscience sake; p-acp p-acp c-crq pn31 vvz p-acp npg1 n1, pns12 vmb vvi pn31 p-acp n1 n1; (9) part (DIV2) 154 Page 70
950 so where it contradicts or crosseth the Lawe of God, the Apostle Peter giues a generall rule, It is there better to obay God then man. To cleere this: so where it contradicts or Crosseth the Law of God, the Apostle Peter gives a general Rule, It is there better to obey God then man. To clear this: av c-crq pn31 vvz cc vvz dt n1 pp-f np1, dt n1 np1 vvz dt j n1, pn31 vbz a-acp j pc-acp vvi np1 av n1. pc-acp vvi d: (9) part (DIV2) 154 Page 70
951 Thou sayest thy conscience tels thee, the Religion commanded by the King, or some ceremony vsed in the Church according to the Lawes established, is not agreeable, but contrary to the truth; Thou Sayest thy conscience tells thee, the Religion commanded by the King, or Some ceremony used in the Church according to the Laws established, is not agreeable, but contrary to the truth; pns21 vv2 po21 n1 vvz pno21, dt n1 vvn p-acp dt n1, cc d n1 vvn p-acp dt n1 vvg p-acp dt n1|vbz vvn, vbz xx j, cc-acp j-jn p-acp dt n1; (9) part (DIV2) 155 Page 70
952 If thou canst manifest this by the word of God, then thy Conscience tels thee right, If thou Canst manifest this by the word of God, then thy Conscience tells thee right, cs pns21 vm2 vvi d p-acp dt n1 pp-f np1, cs po21 n1 vvz pno21 av-jn, (9) part (DIV2) 155 Page 70
953 and thou art not to doe what is commanded by man, though he speakes humane Lawe, and thou art not to do what is commanded by man, though he speaks humane Law, cc pns21 vb2r xx pc-acp vdi r-crq vbz vvn p-acp n1, cs pns31 vvz j n1, (9) part (DIV2) 155 Page 71
954 but yet thou art to suffer vvhat is inioyned by him, so speaking with the Law, but yet thou art to suffer what is enjoined by him, so speaking with the Law, cc-acp av pns21 vb2r pc-acp vvi r-crq vbz vvn p-acp pno31, av vvg p-acp dt n1, (9) part (DIV2) 155 Page 71
955 or so doeing as Executor of the Lawe: and both these wayes thou obayest God and Caesar too; or so doing as Executor of the Law: and both these ways thou obayest God and Caesar too; cc av vdg c-acp n1 pp-f dt n1: cc d d n2 pns21 vv2 np1 cc np1 av; (9) part (DIV2) 155 Page 71
956 God actiuely, doing vvhat he vvils; God actively, doing what he vvils; np1 av-j, vdg r-crq pns31 vvz; (9) part (DIV2) 155 Page 71
957 and Caesar passiuely, submitting thy will to Gods holy ordinance, and obaying the Magistrate for conscience sake. and Caesar passively, submitting thy will to God's holy Ordinance, and obeying the Magistrate for conscience sake. cc np1 av-j, vvg po21 n1 p-acp npg1 j n1, cc vvg dt n1 p-acp n1 n1. (9) part (DIV2) 155 Page 71
958 But if thy conscience tels thee this or that, and cannot proue what it tels thee, but by shifts and shadowes; But if thy conscience tells thee this or that, and cannot prove what it tells thee, but by shifts and shadows; p-acp cs po21 n1 vvz pno21 d cc d, cc vmbx vvi r-crq pn31 vvz pno21, cc-acp p-acp n2 cc n2; (9) part (DIV2) 155 Page 71
959 then it is not truly thy conscience, at least no true but a lying conscience that so misleads thee; then it is not truly thy conscience, At least not true but a lying conscience that so misleads thee; cs pn31 vbz xx av-j po21 n1, p-acp ds xx j p-acp dt j-vvg n1 cst av vvz pno21; (9) part (DIV2) 155 Page 71
960 nay rather, it is thy phantasie, thy imagination, thy peeuish, preiudiciall, and froward conceit; nay rather, it is thy fantasy, thy imagination, thy peevish, prejudicial, and froward conceit; uh-x av-c, pn31 vbz po21 n1, po21 n1, po21 j, j, cc j n1; (9) part (DIV2) 155 Page 71
961 And thou art bound to resist, and breake thine owne crooked and peruerse vvill, aud to subiect it to the will of God, who hath subiected thee to Caesar. For Conscientia non est contra scientiam, And thou art bound to resist, and break thine own crooked and perverse will, and to Subject it to the will of God, who hath subjected thee to Caesar. For Conscientia non est contra scientiam, cc pns21 vb2r vvn pc-acp vvi, cc vvi po21 d j cc j n1, cc pc-acp vvi pn31 p-acp dt n1 pp-f np1, r-crq vhz vvn pno21 p-acp np1. p-acp fw-la fw-fr fw-la fw-la fw-la, (9) part (DIV2) 155 Page 71
962 sed cum scientia, Conscience is ioyned with knowledge; sed cum scientia, Conscience is joined with knowledge; fw-la fw-la fw-la, n1 vbz vvn p-acp n1; (9) part (DIV2) 155 Page 71
963 thats the ground, otherwise thou setst vp an Idol in thy owne heart, and worshippest it, thats the ground, otherwise thou settest up an Idol in thy own heart, and Worshippest it, d|vbz dt n1, av pns21 vv2 p-acp dt n1 p-acp po21 d n1, cc vv2 pn31, (9) part (DIV2) 155 Page 71
964 vvhilst thou obayest an erring and ignorant conscience. For an Idol (saith Saint Paule) is nothing in the world; whilst thou obayest an erring and ignorant conscience. For an Idol (Says Faint Paul) is nothing in the world; cs pns21 vv2 dt j-vvg cc j n1. p-acp dt n1 (vvz j np1) vbz pix p-acp dt n1; (9) part (DIV2) 155 Page 71
965 and such is thy conscience, a bug-beare, a Scar-crow, a Chimera of thine owne melancholly imagination, or maleuolent invention: and such is thy conscience, a bugbear, a Scarecrow, a Chimera of thine own melancholy imagination, or malevolent invention: cc d vbz po21 n1, dt n1, dt n1, dt n1 pp-f po21 d j-jn n1, cc j n1: (9) part (DIV2) 155 Page 71
966 And howsoeuer it may seeme right to thy selfe & thy Sectators, or Sect masters, the Yssues thereof are the wayes of death. And howsoever it may seem right to thy self & thy Sectators, or Sect Masters, the Issues thereof Are the ways of death. cc c-acp pn31 vmb vvi j-jn p-acp po21 n1 cc po21 n2, cc n1 n2, dt n2 av vbr dt n2 pp-f n1. (9) part (DIV2) 155 Page 71
967 3. Thirdly, as the Lawes of God must guide our consciences in our rellgious duties, 3. Thirdly, as the Laws of God must guide our Consciences in our rellgious duties, crd ord, c-acp dt n2 pp-f np1 vmb vvi po12 n2 p-acp po12 j n2, (9) part (DIV2) 156 Page 71
968 so the positiue Lawes of the Kingdome must be the high-way wherein euery one must vvalke in actiue obedience. so the positive Laws of the Kingdom must be the highway wherein every one must walk in active Obedience. av dt j n2 pp-f dt n1 vmb vbi dt n1 c-crq d pi vmb vvi p-acp j n1. (9) part (DIV2) 156 Page 71
969 And Kings and Iudges are the dispensers and disposers of these Lawes according to reason. And Kings and Judges Are the dispensers and disposers of these Laws according to reason. cc n2 cc n2 vbr dt n2 cc n2 pp-f d n2 vvg p-acp n1. (9) part (DIV2) 156 Page 71
970 Neither shall they need in the execution to satisfie euery priuate, curious, and contentious head, which pretending conscience, vvill disobey, Neither shall they need in the execution to satisfy every private, curious, and contentious head, which pretending conscience, will disobey, av-d vmb pns32 vvi p-acp dt n1 pc-acp vvi d j, j, cc j n1, r-crq vvg n1, vmb vvi, (9) part (DIV2) 156 Page 72
971 or to satisfie euery delinquent with arguments, for then his worke were infinite; or to satisfy every delinquent with Arguments, for then his work were infinite; cc pc-acp vvi d n-jn p-acp n2, c-acp cs po31 n1 vbdr j; (9) part (DIV2) 156 Page 72
972 but strictly and directly to open the booke, and to execute the Lawe of the Land, but strictly and directly to open the book, and to execute the Law of the Land, cc-acp av-j cc av-j pc-acp vvi dt n1, cc pc-acp vvi dt n1 pp-f dt n1, (9) part (DIV2) 156 Page 72
973 and euery liege-man is to acquiesse therein. and every liegeman is to acquiesce therein. cc d n1 vbz pc-acp vvi av. (9) part (DIV2) 156 Page 72
974 For the Iudge is, or ought truly to bee, Lex loquens, and doth but tell vs the Lawe, For the Judge is, or ought truly to be, Lex Speaking, and does but tell us the Law, p-acp dt n1 vbz, cc vmd av-j pc-acp vbi, fw-la fw-la, cc vdz p-acp vvi pno12 dt n1, (9) part (DIV2) 156 Page 72
975 and shew vs the high-way in which wee must walke; and show us the highway in which we must walk; cc vvb pno12 dt n1 p-acp r-crq pns12 vmb vvi; (9) part (DIV2) 156 Page 72
976 and if wee list not to walke in it, wee must be content to suffer for our willfull folly, and if we list not to walk in it, we must be content to suffer for our wilful folly, cc cs pns12 vvb xx pc-acp vvi p-acp pn31, pns12 vmb vbi j pc-acp vvi p-acp po12 j n1, (9) part (DIV2) 156 Page 72
977 or walke out of the vvay, out of the reach of the Lawe. or walk out of the Way, out of the reach of the Law. cc vvi av pp-f dt n1, av pp-f dt n1 pp-f dt n1. (9) part (DIV2) 156 Page 72
978 And there is great reason for this, for God hath set Kings as his Deputies to execute Iustice and Iudgement, he expects it at their hands; And there is great reason for this, for God hath Set Kings as his Deputies to execute justice and Judgement, he expects it At their hands; cc pc-acp vbz j n1 p-acp d, c-acp np1 vhz vvn n2 p-acp po31 n2 pc-acp vvi n1 cc n1, pns31 vvz pn31 p-acp po32 n2; (9) part (DIV2) 156 Page 72
979 and where any euill fals out for lacke of execution, the fault is the Magistrates, if there be Law to preuent it; and where any evil falls out for lack of execution, the fault is the Magistrates, if there be Law to prevent it; cc c-crq d n-jn vvz av p-acp n1 pp-f n1, dt n1 vbz dt n2, cs pc-acp vbi n1 pc-acp vvi pn31; (9) part (DIV2) 156 Page 72
980 of him shall the soule be required which perisheth for lacke of gouernment; of him shall the soul be required which Perishes for lack of government; pp-f pno31 vmb dt n1 vbb vvn r-crq vvz p-acp n1 pp-f n1; (9) part (DIV2) 156 Page 72
981 as the soule shalbe required at the Pastors hands, which perisheth for lacke of instruction in the truth. as the soul shall required At the Pastors hands, which Perishes for lack of instruction in the truth. c-acp dt n1 vmb|vbi vvn p-acp dt ng1 n2, r-crq vvz p-acp n1 pp-f n1 p-acp dt n1. (9) part (DIV2) 156 Page 72
982 Great reason is it therefore he should haue power ouer such as he must answere so strictly for, that he may punish them, Great reason is it Therefore he should have power over such as he must answer so strictly for, that he may Punish them, j n1 vbz pn31 av pns31 vmd vhi n1 p-acp d c-acp pns31 vmb vvi av av-j p-acp, cst pns31 vmb vvi pno32, (9) part (DIV2) 156 Page 72
983 or compell them to come in, or keepe them for drawing others out of his folde. or compel them to come in, or keep them for drawing Others out of his fold. cc vvi pno32 pc-acp vvi p-acp, cc vvi pno32 p-acp vvg n2-jn av pp-f po31 n1. (9) part (DIV2) 156 Page 72
984 So wee see, Iudg. 17. Micha sets vp an Idol contrary to Gods Lawe, he will haue a parlor-worship, a religion by himselfe: So we see, Judges 17. Micah sets up an Idol contrary to God's Law, he will have a parlor-worship, a Religion by himself: av pns12 vvb, np1 crd np1 vvz a-acp dt n1 j-jn p-acp npg1 n1, pns31 vmb vhi dt n1, dt n1 p-acp px31: (9) part (DIV2) 157 Page 72
985 The reason of this error of knowledge and conscience is giuen there; The reason of this error of knowledge and conscience is given there; dt n1 pp-f d n1 pp-f n1 cc n1 vbz vvn a-acp; (9) part (DIV2) 157 Page 72
986 Then there was no King in Israel, but euery man did what seemed good in his owne eyes. Then there was no King in Israel, but every man did what seemed good in his own eyes. av a-acp vbds dx n1 p-acp np1, cc-acp d n1 vdd r-crq vvd j p-acp po31 d n2. (9) part (DIV2) 157 Page 72
987 So the King is to see to Religion, and if Idolatry increaseth, or sects, or schismes arise, it is counted the Kings fault, if there bee a King; So the King is to see to Religion, and if Idolatry increases, or Sects, or schisms arise, it is counted the Kings fault, if there be a King; av dt n1 vbz pc-acp vvi p-acp n1, cc cs n1 vvz, cc n2, cc n2 vvb, pn31 vbz vvn dt ng1 n1, cs pc-acp vbi dt n1; (9) part (DIV2) 157 Page 72
988 the fault arising heere for lacke of a King: that is, of a fit person to execute the Lawe against Idolatry. the fault arising Here for lack of a King: that is, of a fit person to execute the Law against Idolatry. dt n1 vvg av p-acp n1 pp-f dt n1: cst vbz, pp-f dt j n1 pc-acp vvi dt n1 p-acp n1. (9) part (DIV2) 157 Page 72
989 Likewise in the 19. Chap. of Iudges, the Leuites wife is defiled after an vnsatiable & brutish maner: Likewise in the 19. Chap. of Judges, the Levites wife is defiled After an unsatiable & brutish manner: av p-acp dt crd np1 pp-f n2, dt np1 n1 vbz vvn p-acp dt j-u cc j n1: (9) part (DIV2) 157 Page 73
990 The reason of this villaine, this iniustice, this error in practise, is giuen as before, Then there was no King, &c. So all disorders of life are for lacke of execution of Iustice: The reason of this villain, this injustice, this error in practice, is given as before, Then there was no King, etc. So all disorders of life Are for lack of execution of justice: dt n1 pp-f d n1, d n1, d n1 p-acp n1, vbz vvn c-acp a-acp, av a-acp vbds dx n1, av av d n2 pp-f n1 vbr p-acp n1 pp-f n1 pp-f n1: (9) part (DIV2) 157 Page 73
991 for God gaue the People a Lawe in this case; so they lacked not a law, but a Magistrate to execute it. for God gave the People a Law in this case; so they lacked not a law, but a Magistrate to execute it. p-acp np1 vvd dt n1 dt n1 p-acp d n1; av pns32 vvd xx dt n1, cc-acp dt n1 pc-acp vvi pn31. (9) part (DIV2) 157 Page 73
992 Againe, in the 21. Chap. of Iudg: There are two barbarous facts mentioned; Again, in the 21. Chap. of Judge: There Are two barbarous facts mentioned; av, p-acp dt crd np1 pp-f n1: pc-acp vbr crd j n2 vvn; (9) part (DIV2) 157 Page 73
993 the first, the bloudy destruction of Iabes Gilead; the other, the rape of certaine virgins by fraude and force, who came out, without feare of trechery, securely trusting to their owne innocence, the First, the bloody destruction of Jabesh Gilead; the other, the rape of certain Virgins by fraud and force, who Come out, without Fear of treachery, securely trusting to their own innocence, dt ord, dt j n1 pp-f n2 np1; dt n-jn, dt n1 pp-f j n2 p-acp n1 cc n1, r-crq vvd av, p-acp n1 pp-f n1, av-j vvg p-acp po32 d n1, (9) part (DIV2) 157 Page 73
994 and the peace of the State. The reason of these disorders is giuen as before; and the peace of the State. The reason of these disorders is given as before; cc dt n1 pp-f dt n1. dt n1 pp-f d n2 vbz vvn c-acp a-acp; (9) part (DIV2) 157 Page 73
995 Then there was no King in Israel, but euery man did what seemed good in his owne eyes: Then there was no King in Israel, but every man did what seemed good in his own eyes: av a-acp vbds dx n1 p-acp np1, cc-acp d n1 vdd r-crq vvd j p-acp po31 d n2: (9) part (DIV2) 157 Page 73
996 There vvas a Lawe, but there vvas none designed to execute it. Praysed be God, vvee haue both King, Lawes, Priests, and Iudges; There was a Law, but there was none designed to execute it. Praised be God, we have both King, Laws, Priests, and Judges; a-acp vbds dt n1, cc-acp pc-acp vbds pi vvn pc-acp vvi pn31. vvn vbb np1, pns12 vhb d n1, n2, n2, cc n2; (9) part (DIV2) 157 Page 73
997 how haps it then, that there are (I do not say sinnes, for there vvill be sinnes as long as there are men,) but such common, open, crying sinnes, such raigning, roaring, raging sinnes, such beaten roads, common high-vvayes of sinnes and sinning, how haps it then, that there Are (I do not say Sins, for there will be Sins as long as there Are men,) but such Common, open, crying Sins, such reigning, roaring, raging Sins, such beaten roads, Common highways of Sins and sinning, q-crq vvz pn31 av, cst a-acp vbr (pns11 vdb xx vvi n2, c-acp pc-acp vmb vbi n2 c-acp av-j c-acp pc-acp vbr n2,) cc-acp d j, j, vvg n2, d vvg, j-vvg, j-vvg n2, d j-vvn n2, j n2 pp-f n2 cc vvg, (9) part (DIV2) 158 Page 73
998 as if there vvere no King, no Lawe, no Priest, no Iudge in England? I speake not of them, vvhich may pretend their excuse from the fraylty of our natures, as if there were no King, no Law, no Priest, no Judge in England? I speak not of them, which may pretend their excuse from the frailty of our nature's, c-acp cs pc-acp vbdr dx n1, dx n1, dx n1, dx n1 p-acp np1? pns11 vvb xx pp-f pno32, r-crq vmb vvi po32 n1 p-acp dt n1 pp-f po12 n2, (9) part (DIV2) 158 Page 73
999 and our procliuenes to sin, but of such as are committed with a high hand, standing like theeues by the high-vvayes side at nooneday, and our procliuenes to since, but of such as Are committed with a high hand, standing like thieves by the highways side At noonday, cc po12 n1 p-acp n1, cc-acp pp-f d c-acp vbr vvn p-acp dt j n1, vvg av-j n2 p-acp dt n2 n1 p-acp n1, (9) part (DIV2) 158 Page 73
1000 and robbing God of his glory, the Common-wealth of their honor, and that vvith violence, vvith applause, shaddowing their vnlawfull actions vnder the pretence of Lawe it selfe, vvhich should reforme them. and robbing God of his glory, the Commonwealth of their honour, and that with violence, with applause, shadowing their unlawful actions under the pretence of Law it self, which should reform them. cc vvg n1 pp-f po31 n1, dt n1 pp-f po32 n1, cc cst p-acp n1, p-acp n1, vvg po32 j n2 p-acp dt n1 pp-f n1 pn31 n1, r-crq vmd vvi pno32. (9) part (DIV2) 158 Page 73
1001 And some of these for the manifestation of this point, I intend to bring to the barre to answere for themselues. And Some of these for the manifestation of this point, I intend to bring to the bar to answer for themselves. cc d pp-f d c-acp dt n1 pp-f d n1, pns11 vvb pc-acp vvi p-acp dt n1 pc-acp vvi p-acp px32. (9) part (DIV2) 158 Page 73
1002 But see I shall not neede; for impudent Sacriledge appeares of himselfe to confront the Pulpit and the bench too; But see I shall not need; for impudent Sacrilege appears of himself to confront the Pulpit and the bench too; cc-acp vvb pns11 vmb xx vvi; p-acp j n1 vvz pp-f px31 p-acp vvi dt n1 cc dt n1 av; (9) part (DIV2) 159 Page 74
1003 It is not a scarlet gowne that can fright Diues; for he vvent in purple euery day. It is not a scarlet gown that can fright Diues; for he went in purple every day. pn31 vbz xx dt j-jn n1 cst vmb vvi fw-la; c-acp pns31 vvd p-acp j-jn d n1. (9) part (DIV2) 159 Page 74
1004 If Iustice helpe not, he vvill strangle Deuotion: for vvho vvill giue to God, if the Diuell enioyes vvhat is giuen? Or vvho vvill giue to the Clergie, to the poore, to charitable vses, If justice help not, he will strangle Devotion: for who will give to God, if the devil enjoys what is given? Or who will give to the Clergy, to the poor, to charitable uses, cs n1 vvb xx, pns31 vmb vvi n1: p-acp r-crq vmb vvi p-acp np1, cs dt n1 vvz r-crq vbz vvn? cc q-crq vmb vvi p-acp dt n1, p-acp dt j, p-acp j n2, (9) part (DIV2) 159 Page 74
1005 if the Athiest, the prophane person, the vncharitable vvretch, the Politician, may ceize vpon it & sell it, if the Atheist, the profane person, the uncharitable wretch, the Politician, may ceize upon it & fell it, cs dt n1, dt j n1, dt j n1, dt n1, vmb vvi p-acp pn31 cc vvi pn31, (9) part (DIV2) 159 Page 74
1006 or the title to i•, as he doth. It lyes only in the hands of Power and Authority to stop his mouth; or the title to i•, as he does. It lies only in the hands of Power and authority to stop his Mouth; cc dt n1 p-acp n1, c-acp pns31 vdz. pn31 vvz av-j p-acp dt n2 pp-f n1 cc n1 pc-acp vvi po31 n1; (9) part (DIV2) 159 Page 74
1007 for he hath got such countenance and supportance as he sits in judgement, and hath giuen sentence (like the Man of sinne) against the Clergy, that tithes are not due to them Iure Diuino; and therefore he and his may ceize vpon them vvith Prescriptions, Impropriations, Prohibitions, like an other three-headed Cerberus, Iure diabolico. The Country-people like well, for he hath god such countenance and supportance as he sits in judgement, and hath given sentence (like the Man of sin) against the Clergy, that Tithes Are not due to them Iure Diuino; and Therefore he and his may ceize upon them with Prescriptions, Impropriations, Prohibitions, like an other three-headed Cerberus, Iure diabolico. The Country people like well, c-acp pns31 vhz vvn d n1 cc n1 c-acp pns31 vvz p-acp n1, cc vhz vvn n1 (av-j dt n1 pp-f n1) p-acp dt n1, cst n2 vbr xx j-jn p-acp pno32 fw-la fw-la; cc av pns31 cc png31 vmb vvi p-acp pno32 p-acp n2, n2, n2, av-j dt j-jn j np1, fw-la fw-la. dt n1 av-j av, (9) part (DIV2) 159 Page 74
1008 and vvill soone learne this lesson, they thought before it vvas no conscience to pay tithes, and will soon Learn this Lesson, they Thought before it was no conscience to pay Tithes, cc vmb av vvi d n1, pns32 vvd p-acp pn31 vbds dx n1 pc-acp vvi n2, (9) part (DIV2) 159 Page 74
1009 but all being due by almos, it vvas no theft, no sacriledge, but vvisedome and good husbandry to keepe asmuch backe as they might; but all being due by almos, it was no theft, no sacrilege, but Wisdom and good Husbandry to keep as back as they might; cc-acp d vbg j-jn p-acp n2, pn31 vbds dx n1, dx n1, cc-acp n1 cc j n1 pc-acp vvi p-acp av c-acp pns32 vmd; (9) part (DIV2) 159 Page 74
1010 vvee expected reformation, and a restoring of the oyle to the lampes, as God had lent these times more light then others: we expected Reformation, and a restoring of the oil to the lamps, as God had lent these times more Light then Others: pns12 vvd n1, cc dt j-vvg pp-f dt n1 p-acp dt n2, c-acp np1 vhd vvn d n2 av-dc j cs n2-jn: (9) part (DIV2) 159 Page 74
1011 But now there is cause to doubt rather substraction, then to hope for restitution; much lesse to expect addition: But now there is cause to doubt rather substraction, then to hope for restitution; much less to expect addition: cc-acp av pc-acp vbz n1 p-acp n1 av-c n1, cs pc-acp vvi p-acp n1; av-d av-dc pc-acp vvi n1: (9) part (DIV2) 159 Page 74
1012 Simony, Sacriledge, all are let loose and armed, and Iudas hath sufficient colour to saue like a theefe his oyntment from Christs members and Ministers, vnder pretence of charity, and releeuing the poore; Simony, Sacrilege, all Are let lose and armed, and Iudas hath sufficient colour to save like a thief his ointment from Christ members and Ministers, under pretence of charity, and relieving the poor; n1, n1, d vbr vvn j cc j-vvn, cc np1 vhz j n1 pc-acp vvi av-j dt n1 po31 n1 p-acp npg1 n2 cc n2, p-acp n1 pp-f n1, cc vvg dt j; (9) part (DIV2) 159 Page 74
1013 though Christ sees the thiefe in Iudas heart; though christ sees the thief in Iudas heart; cs np1 vvz dt n1 p-acp np1 n1; (9) part (DIV2) 159 Page 74
1014 and though Salomon knowes howsoeuer this way may seeme right to themselues, yet the end thereof is destruction to the Church, and though Solomon knows howsoever this Way may seem right to themselves, yet the end thereof is destruction to the Church, cc cs np1 vvz c-acp d n1 vmb vvi av-jn pc-acp px32, av dt n1 av vbz n1 p-acp dt n1, (9) part (DIV2) 159 Page 75
1015 and death to many a poore soule. and death to many a poor soul. cc n1 p-acp d dt j n1. (9) part (DIV2) 159 Page 75
1016 But they are in their vvay, rather vvilling to pay tenths to Sathan, then to God; But they Are in their Way, rather willing to pay tenths to Sathan, then to God; p-acp pns32 vbr p-acp po32 n1, av-c j pc-acp vvi ord p-acp np1, av p-acp np1; (9) part (DIV2) 159 Page 75
1017 It is therefore ten to one, if one of ten, haue grace to returne and to restore. It is Therefore ten to one, if one of ten, have grace to return and to restore. pn31 vbz av crd p-acp crd, cs crd pp-f crd, vhb n1 pc-acp vvi cc pc-acp vvi. (9) part (DIV2) 159 Page 75
1018 God is iust, who, whilst they withdraw their hands and hearts from good, withdrawes his grace from their hearts; God is just, who, while they withdraw their hands and hearts from good, withdraws his grace from their hearts; np1 vbz j, r-crq, cs pns32 vvb po32 n2 cc n2 p-acp j, vvz po31 n1 p-acp po32 n2; (9) part (DIV2) 159 Page 75
1019 they may heare, but they profit not to obedience and practise; they may hear, but they profit not to Obedience and practice; pns32 vmb vvi, cc-acp pns32 vvb xx p-acp n1 cc n1; (9) part (DIV2) 159 Page 75
1020 He will not suffer such to gaine grace by the preaching of the Word, vvho for their owne priuate gaine vvould starue the Preachers of the Word. He will not suffer such to gain grace by the preaching of the Word, who for their own private gain would starve the Preachers of the Word. pns31 vmb xx vvi d pc-acp vvi n1 p-acp dt vvg pp-f dt n1, r-crq p-acp po32 d j n1 vmd vvi dt n2 pp-f dt n1. (9) part (DIV2) 159 Page 75
1021 The Vsurer comes next as a brother in euill to Sacriledge. This must not now be called a sinne, it is justified out of the Pulpit to be none; The Usurer comes next as a brother in evil to Sacrilege. This must not now be called a sin, it is justified out of the Pulpit to be none; dt n1 vvz ord p-acp dt n1 p-acp j-jn p-acp n1. d vmb xx av vbi vvn dt n1, pn31 vbz vvn av pp-f dt n1 pc-acp vbi pix; (9) part (DIV2) 160 Page 75
1022 and it is growne to be a profession too, and the Vsurer is a free-man of euery company, and it is grown to be a profession too, and the Usurer is a freeman of every company, cc pn31 vbz vvn pc-acp vbi dt n1 av, cc dt n1 vbz dt n1 pp-f d n1, (9) part (DIV2) 160 Page 75
1023 but not free in any good cause or company. but not free in any good cause or company. cc-acp xx j p-acp d j n1 cc n1. (9) part (DIV2) 160 Page 75
1024 It was a sin so vgly heeretofore, as none durst practise it, scarce durst name it, It was a since so ugly heretofore, as none durst practise it, scarce durst name it, pn31 vbds dt n1 av j av, c-acp pix vvd vvi pn31, av-j vvd vvi pn31, (9) part (DIV2) 160 Page 75
1025 but vvith the signe of the crosse, as if they had spoken of a Diuell: but with the Signen of the cross, as if they had spoken of a devil: cc-acp p-acp dt n1 pp-f dt n1, c-acp cs pns32 vhd vvn pp-f dt n1: (9) part (DIV2) 160 Page 75
1026 but it is now so common, as he is scarce thought an honest man that is not one: but it is now so Common, as he is scarce Thought an honest man that is not one: cc-acp pn31 vbz av av j, c-acp pns31 vbz av-j vvn dt j n1 cst vbz xx crd: (9) part (DIV2) 160 Page 75
1027 for he cannot be honest that is not rich, and he cannot be rich vvithout this trade. for he cannot be honest that is not rich, and he cannot be rich without this trade. c-acp pns31 vmbx vbi j cst vbz xx j, cc pns31 vmbx vbi j p-acp d n1. (9) part (DIV2) 160 Page 75
1028 This is the gulph wvith sinks and swallowes our Marchants, Clothyers, Farmers, Owners, all. This is the gulf wvith sinks and Swallows our Merchants, Clothiers, Farmers, Owners, all. d vbz dt n1 av vvz cc n2 po12 n2, ng1, n2, n2, d. (9) part (DIV2) 160 Page 75
1029 Men complaine of the Law, (and that vvorthily) but this, this is the rocke that Shipwracks all, Men complain of the Law, (and that worthily) but this, this is the rock that shipwrecks all, np1 vvb pp-f dt n1, (cc cst av-jn) p-acp d, d vbz dt n1 cst n2 d, (9) part (DIV2) 160 Page 75
1030 and spoiles all trading and commerce, whilst the venter and hazard is the buyers and the sellers; and spoils all trading and commerce, while the venture and hazard is the buyers and the sellers; cc vvz d n-vvg cc n1, cs dt n1 cc n1 vbz dt n2 cc dt n2; (9) part (DIV2) 160 Page 75
1031 but the certaine gaine fals betwixt both to the vsurer. This Man payes neither duty to God nor the King, but the certain gain falls betwixt both to the usurer. This Man pays neither duty to God nor the King, cc-acp dt j n1 vvz p-acp d p-acp dt n1. d n1 vvz dx n1 p-acp np1 ccx dt n1, (9) part (DIV2) 160 Page 75
1032 for his trade hath no warrant from either. for his trade hath no warrant from either. p-acp po31 n1 vhz dx n1 p-acp d. (9) part (DIV2) 160 Page 75
1033 God forbids it, the King tolerates it, as some States doe the practise of the Stewes, God forbids it, the King tolerates it, as Some States do the practice of the Stews, np1 vvz pn31, dt n1 vvz pn31, c-acp d n2 vdb dt n1 pp-f dt n2, (9) part (DIV2) 160 Page 75
1034 or as our Sauiour said of Diuorces, Moses for the hardnes of your hearts; suffered you to put away your wiues, but from the beginning it was not so; or as our Saviour said of Divorces, Moses for the hardness of your hearts; suffered you to put away your wives, but from the beginning it was not so; cc p-acp po12 n1 vvd pp-f n2, np1 p-acp dt n1 pp-f po22 n2; vvd pn22 pc-acp vvi av po22 n2, cc-acp p-acp dt n1 pn31 vbds xx av; (9) part (DIV2) 160 Page 75
1035 the time hath not beene long, since this sinne came in request for a vertue; the time hath not been long, since this sin Come in request for a virtue; dt n1 vhz xx vbn j, c-acp d n1 vvd p-acp n1 p-acp dt n1; (9) part (DIV2) 160 Page 76
1036 nor will it bee long ere the practisers shall see, that howsoeuer the way seemes good in their owne eyes, nor will it be long ere the practisers shall see, that howsoever the Way seems good in their own eyes, ccx vmb pn31 vbi j p-acp dt n2 vmb vvi, d c-acp dt n1 vvz j p-acp po32 d n2, (9) part (DIV2) 160 Page 76
1037 yet the Yssues thereof are the wayes of death. yet the Issues thereof Are the ways of death. av dt n2 av vbr dt n2 pp-f n1. (9) part (DIV2) 160 Page 76
1038 Next, the vsurer and the Sacrilegious person, who are coupled like dogges, comes three together in a cluster: 1. The Forestaller, 2. The Ingrosser, 3. The Depopulator; as seuerall species of one Genus; birds of a feather, who hang together of a string, Next, the usurer and the Sacrilegious person, who Are coupled like Dogs, comes three together in a cluster: 1. The Forestaller, 2. The Ingrosser, 3. The Depopulator; as several species of one Genus; Birds of a feather, who hang together of a string, ord, dt n1 cc dt j n1, r-crq vbr vvn av-j n2, vvz crd av p-acp dt vvi: crd dt jc, crd dt n1, crd dt n1; p-acp j n2 pp-f crd fw-la; n2 pp-f dt n1, r-crq vvb av pp-f dt n1, (9) part (DIV2) 161 Page 76
1039 and it is pitty they should not euer so hang. and it is pity they should not ever so hang. cc pn31 vbz n1 pns32 vmd xx av av vvi. (9) part (DIV2) 161 Page 76
1040 The Forestaller (I meane not the petty forestaller of a Fayre or Market, but the forestaller of Commodities in a vvhole Country) bites closer then a Goose; The Forestaller (I mean not the Petty forestaller of a Fair or Market, but the forestaller of Commodities in a Whole Country) bites closer then a Goose; dt jc (pns11 vvb xx dt j n1 pp-f dt j cc n1, cc-acp dt n1 pp-f n2 p-acp dt j-jn n1) vvz av-jc cs dt n1; (9) part (DIV2) 162 Page 76
1041 for the Goose eates all aboue the earth, but this beast eates vp all commodities before they spring, assoone as they are sowne in the Earth, for the Goose eats all above the earth, but this beast eats up all commodities before they spring, As soon as they Are sown in the Earth, p-acp dt n1 vvz d p-acp dt n1, cc-acp d n1 vvz a-acp d n2 c-acp pns32 vvb, av c-acp pns32 vbr vvn p-acp dt n1, (9) part (DIV2) 162 Page 76
1042 and therefore is a right earthworme. and Therefore is a right earthworm. cc av vbz dt j-jn n1. (9) part (DIV2) 162 Page 76
1043 2. Neither when I speake of Ingrossers, do I intend petty persons, who ingrosse vp this or that commodity; 2. Neither when I speak of Ingrossers, do I intend Petty Persons, who engross up this or that commodity; crd av-d r-crq pns11 vvb pp-f n2, vdb pns11 vvb j n2, r-crq vvb a-acp d cc d n1; (9) part (DIV2) 163 Page 76
1044 but the Ingrosser of Farmes, who like another Cain takes possession of all, and will not indure any man to thriue or liue by him. but the Ingrosser of Farms, who like Another Cain Takes possession of all, and will not endure any man to thrive or live by him. cc-acp dt n1 pp-f n2, r-crq av-j j-jn np1 vvz n1 pp-f d, cc vmb xx vvi d n1 pc-acp vvi cc vvi p-acp pno31. (9) part (DIV2) 163 Page 76
1045 Euery Farme, euery trade, euery Sheepes-course is his. Every Farm, every trade, every Sheepes-course is his. d n1, d n1, d n1 vbz png31. (9) part (DIV2) 163 Page 76
1046 Nothing fatts him but a deere yeare, nothing drownes him but a deepe and long snow: Nothing Fats him but a deer year, nothing drowns him but a deep and long snow: pix vvz pno31 p-acp dt j-jn n1, pix vvz pno31 p-acp dt j-jn cc j n1: (9) part (DIV2) 163 Page 76
1047 for if that melts not the sooner, hee melts. for if that melts not the sooner, he melts. c-acp cs cst vvz xx dt av-c, pns31 vvz. (9) part (DIV2) 163 Page 76
1048 He hath in his hands perhaps what would imploy and maintaine ten households, and he scarce keepes one. He hath in his hands perhaps what would employ and maintain ten Households, and he scarce keeps one. pns31 vhz p-acp po31 n2 av q-crq vmd vvi cc vvi crd n2, cc pns31 av-j vvz pi. (9) part (DIV2) 163 Page 76
1049 Thus he beggars himselfe, whilst he is not able to stocke all his Farmes, nor giue them that compasse, which Aristotle saith is the best; Thus he beggars himself, while he is not able to stock all his Farms, nor give them that compass, which Aristotle Says is the best; av pns31 vvz px31, cs pns31 vbz xx j p-acp n1 d po31 n2, ccx vvi pno32 d n1, r-crq np1 vvz vbz dt js; (9) part (DIV2) 163 Page 76
1050 namely, to compasse the ground about often with the owners feete: namely, to compass the ground about often with the owners feet: av, p-acp vvi dt n1 p-acp av p-acp dt ng1 n2: (9) part (DIV2) 163 Page 76
1051 hee beggars his Landlord, whilst once in seauen yeeres he hangs his Lease on the hedge, and trusts to his heeles; he beggars his Landlord, while once in seauen Years he hangs his Lease on the hedge, and trusts to his heals; pns31 vvz po31 n1, cs a-acp p-acp crd n2 pns31 vvz po31 n1 p-acp dt n1, cc vvz p-acp po31 n2; (9) part (DIV2) 163 Page 77
1052 he beggats the poore, whilst he will affoord them no abiding place in the Earth, nor no imployment to preserue them from Idlenesse; he beggats the poor, while he will afford them no abiding place in the Earth, nor no employment to preserve them from Idleness; pns31 n2 dt j, cs pns31 vmb vvi pno32 dx vvg n1 p-acp dt n1, ccx dx n1 pc-acp vvi pno32 p-acp n1; (9) part (DIV2) 163 Page 77
1053 and he beggars the whole State, whilst he breeds beggars, and makes the ground vnfertile for lacke of tending; and he beggars the Whole State, while he breeds beggars, and makes the ground unfertile for lack of tending; cc pns31 vvz dt j-jn n1, cs pns31 vvz n2, cc vvz dt n1 j p-acp n1 pp-f vvg; (9) part (DIV2) 163 Page 77
1054 which if it were in the hands of more, that could manure and follow euery part; which if it were in the hands of more, that could manure and follow every part; r-crq cs pn31 vbdr p-acp dt n2 pp-f av-dc, cst vmd vvi cc vvi d n1; (9) part (DIV2) 163 Page 77
1055 would yeeld more increase to the Occupier, to the Master, and to the State of the Common-wealth. would yield more increase to the Occupier, to the Master, and to the State of the Commonwealth. vmd vvi dc n1 p-acp dt n1, p-acp dt n1, cc p-acp dt n1 pp-f dt n1. (9) part (DIV2) 163 Page 77
1056 3. The last of these is the Depopulator, who to inhanse his Rents, puls downe all the petty Tenements and Farmes, 3. The last of these is the Depopulator, who to enhance his Rends, puls down all the Petty Tenements and Farms, crd dt ord pp-f d vbz dt n1, r-crq pc-acp vvi po31 n2, vvz a-acp d dt j n2 cc n2, (9) part (DIV2) 164 Page 77
1057 and will haue none dwell neere him. Assoone as this is done, he lackes neighbors; thus the iustice of God vvhips him by his owne hand. and will have none dwell near him. As soon as this is done, he lacks neighbours; thus the Justice of God whips him by his own hand. cc vmb vhi pix vvi av-j pno31. c-acp c-acp d vbz vdn, pns31 vvz n2; av dt n1 pp-f np1 vvz pno31 p-acp po31 d n1. (9) part (DIV2) 164 Page 77
1058 Then he hyes to the City, vvhere the Dicing-house vpon the right hand, and the Drinking-house vpon the left hand, Then he hies to the city, where the Dicing-house upon the right hand, and the Drinking-house upon the left hand, cs pns31 vvz p-acp dt n1, c-crq dt n1 p-acp dt j-jn n1, cc dt n1 p-acp dt j n1, (9) part (DIV2) 164 Page 77
1059 and the Drabbing-house before him, spends all that is left; and the Drabbing-house before him, spends all that is left; cc dt n1 p-acp pno31, vvz d cst vbz vvn; (9) part (DIV2) 164 Page 77
1060 or if any be left, the tyre-woman, and the taylor, dogs and hawkes, and Coach-horses diuide it; or if any be left, the tyre-woman, and the taylor, Dogs and hawks, and Coach-horses divide it; cc cs d vbb vvn, dt n1, cc dt n1, n2 cc n2, cc n2 vvb pn31; (9) part (DIV2) 164 Page 77
1061 and amongst these he wastes all that, wherewith his predecessors feasted themselues, and their poore neighbours. and among these he wastes all that, wherewith his predecessors feasted themselves, and their poor neighbours. cc p-acp d pns31 vvz d d, c-crq po31 n2 vvd px32, cc po32 j n2. (9) part (DIV2) 164 Page 77
1062 There are Lawes against these, but often it concernes the Iury, the Iustices; nay, the Iudges themselues, There Are Laws against these, but often it concerns the Jury, the Justices; nay, the Judges themselves, pc-acp vbr n2 p-acp d, cc-acp av pn31 vvz dt n1, dt n2; uh, dt n2 px32, (9) part (DIV2) 164 Page 77
1063 and therefore the Lawes must be silent in this case; and Therefore the Laws must be silent in this case; cc av dt n2 vmb vbi j p-acp d n1; (9) part (DIV2) 164 Page 77
1064 for these wayes are good in their owne eyes, though the Yssues of them be the wayes of death. for these ways Are good in their own eyes, though the Issues of them be the ways of death. p-acp d n2 vbr j p-acp po32 d n2, cs dt n2 pp-f pno32 vbi dt n2 pp-f n1. (9) part (DIV2) 164 Page 77
1065 There come next to hand three others, who depend of those that went before, and whose profession is practised with a kinde of warrantable deceite; There come next to hand three Others, who depend of those that went before, and whose profession is practised with a kind of warrantable deceit; pc-acp vvi ord p-acp n1 crd n2-jn, r-crq vvb pp-f d cst vvd a-acp, cc rg-crq n1 vbz vvn p-acp dt n1 pp-f j n1; (9) part (DIV2) 165 Page 77
1066 namely, the Malster, the Brewer, the Alehouse-keeper; these drinke vp the State, as the other did eate it vp; namely, the Malster, the Brewer, the Alehouse-keeper; these drink up the State, as the other did eat it up; av, dt vvi, dt n1, dt n1; d n1 a-acp dt n1, c-acp dt n-jn vdd vvi pn31 a-acp; (9) part (DIV2) 165 Page 77
1067 and for their sakes, drunkennesse is thought a tollerable, nay, a necessary euill. and for their sakes, Drunkenness is Thought a tolerable, nay, a necessary evil. cc p-acp po32 n2, n1 vbz vvn dt j, uh-x, dt j j-jn. (9) part (DIV2) 165 Page 78
1068 Their pretences are the prouision for the poore, or the raising of the price of corne, that the husbandman may liue, Their pretences Are the provision for the poor, or the raising of the price of corn, that the husbandman may live, po32 n2 vbr dt n1 p-acp dt j, cc dt n-vvg pp-f dt n1 pp-f n1, cst dt n1 vmb vvi, (9) part (DIV2) 165 Page 78
1069 and that the rackt Rent may not vndoe him; but what he gets of these at the Barne dore, he leaues at the Buttery-hatch. and that the racked Rend may not undo him; but what he gets of these At the Bairn door, he leaves At the Buttery-hatch. cc cst dt vvn n1 vmb xx vvi pno31; cc-acp q-crq pns31 vvz pp-f d p-acp dt n1 n1, pns31 vvz p-acp dt n1. (9) part (DIV2) 165 Page 78
1070 Mothes are no worse in cloth, rust in yron, nor whules in Mault, then these in the Common-wealth. Moths Are no Worse in cloth, rust in iron, nor whules in Malt, then these in the Commonwealth. n2 vbr av-dx av-jc p-acp n1, vvb p-acp n1, ccx n2 p-acp n1, cs d p-acp dt n1. (9) part (DIV2) 165 Page 78
1071 For since these were set vp, and manly exercises cryed downe, our bodies are weakened and corrupted, our spirits dulled, For since these were Set up, and manly exercises cried down, our bodies Are weakened and corrupted, our spirits dulled, p-acp p-acp d vbdr vvn a-acp, cc j n2 vvd a-acp, po12 n2 vbr vvn cc vvn, po12 n2 vvn, (9) part (DIV2) 165 Page 78
1072 and made effeminate, and we fitted for slauery, being euery day ouer-mastered and made slaues by drunkennes and excesse. and made effeminate, and we fitted for slavery, being every day overmastered and made slaves by Drunkenness and excess. cc vvd j, cc pns12 vvn p-acp n1, vbg d n1 j cc j-vvn n2 p-acp n1 cc n1. (9) part (DIV2) 165 Page 78
1073 And yet there are some vvho suppose this trading to be as necessary for the State, And yet there Are Some who suppose this trading to be as necessary for the State, cc av a-acp vbr d r-crq vvb d n-vvg pc-acp vbi a-acp j c-acp dt n1, (9) part (DIV2) 165 Page 78
1074 as Tobacco or the trade of the East-Indies; and for my part I am easily induced to beleeue them, as Tobacco or the trade of the East indies; and for my part I am Easily induced to believe them, c-acp n1 cc dt n1 pp-f dt np2; cc p-acp po11 n1 pns11 vbm av-j vvn pc-acp vvi pno32, (9) part (DIV2) 165 Page 78
1075 vvhilst I know the equall discommodity of all; whilst I know the equal discommodity of all; cs pns11 vvb dt j-jn n1 pp-f d; (9) part (DIV2) 165 Page 78
1076 and see, that though their wayes seeme good to themselues, yet the Yssues thereof are the wayes of death. and see, that though their ways seem good to themselves, yet the Issues thereof Are the ways of death. cc vvb, cst cs po32 n2 vvb j p-acp px32, av dt n2 av vbr dt n2 pp-f n1. (9) part (DIV2) 165 Page 78
1077 Next these, the bribing Officer appeares, as in a clowde; Next these, the bribing Officer appears, as in a cloud; ord d, dt vvg n1 vvz, c-acp p-acp dt n1; (9) part (DIV2) 166 Page 78
1078 for his wayes are darke and past searching out, except to him that can hold a candle before the Diuell. for his ways Are dark and past searching out, except to him that can hold a candle before the devil. p-acp po31 n2 vbr j cc j vvg av, c-acp p-acp pno31 cst vmb vvi dt n1 p-acp dt n1. (9) part (DIV2) 166 Page 78
1079 Mammon brought him in, Mammon keepes him in, and the excesse of his wife, child, seruants, giues notice to all eyes, that such brauery is not to be maintained without bribes. Mammon brought him in, Mammon keeps him in, and the excess of his wife, child, Servants, gives notice to all eyes, that such bravery is not to be maintained without Bribes. np1 vvd pno31 p-acp, np1 vvz pno31 p-acp, cc dt n1 pp-f po31 n1, n1, n2, vvz n1 p-acp d n2, cst d n1 vbz xx pc-acp vbi vvn p-acp n2. (9) part (DIV2) 166 Page 78
1080 And therefore vvhen poore men come to passe any thing how iust soeuer, they are warned to open their purses vvide; And Therefore when poor men come to pass any thing how just soever, they Are warned to open their purses wide; cc av c-crq j n2 vvb pc-acp vvi d n1 c-crq j av, pns32 vbr vvn pc-acp vvi po32 n2 j; (9) part (DIV2) 166 Page 78
1081 and so whatsoeuer the cause bee, their reedles eye shalbe made bigge enough for the Cable or the Camell to enter. and so whatsoever the cause be, their reedles eye shall made big enough for the Cable or the Camel to enter. cc av q-crq dt n1 vbi, po32 j n1 vmb|vbi vvn j av-d p-acp dt n1 cc dt n1 pc-acp vvi. (9) part (DIV2) 166 Page 78
1082 Iustly may God complaine of vs as of Israel. Thy Princes are rebellious, and companions of theeues: Justly may God complain of us as of Israel. Thy Princes Are rebellious, and Sodales of thieves: av-j vmb np1 vvi pp-f pno12 p-acp pp-f np1. po21 n2 vbr j, cc n2 pp-f n2: (9) part (DIV2) 166 Page 78
1083 euery one loueth gifts, and followeth after rewards: they iudge not the fatherlesse, neither doth the cause of the widow come vnto them. every one loves Gifts, and follows After rewards: they judge not the fatherless, neither does the cause of the widow come unto them. d pi vvz n2, cc vvz p-acp n2: pns32 vvb xx dt j, av-dx vdz dt n1 pp-f dt n1 vvb p-acp pno32. (9) part (DIV2) 166 Page 78
1084 And Ier. 5. 26. Among my people are found wicked men: they lay waite, as he that setteth snares; they set a trap; they catch men. And Jeremiah 5. 26. Among my people Are found wicked men: they lay wait, as he that sets snares; they Set a trap; they catch men. cc np1 crd crd p-acp po11 n1 vbr vvn j n2: pns32 vvd vvi, c-acp pns31 cst vvz n2; pns32 vvd dt n1; pns32 vvb n2. (9) part (DIV2) 166 Page 79
1085 As a cage is ful of birds, so are their houses full of deceite; therefore they are become great, and waxen rich. As a cage is full of Birds, so Are their houses full of deceit; Therefore they Are become great, and waxed rich. p-acp dt n1 vbz j pp-f n2, av vbr po32 n2 j pp-f n1; av pns32 vbr vvn j, cc j j. (9) part (DIV2) 166 Page 79
1086 They are waxen fat, they shine; yea, they ouer-passe the deeds of the wicked: They Are waxed fat, they shine; yea, they overpass the Deeds of the wicked: pns32 vbr vvn j, pns32 vvb; uh, pns32 j dt n2 pp-f dt j: (9) part (DIV2) 166 Page 79
1087 they iudge not the cause, the cause of the fatherlesse, yet they prosper, and the right of the needie doe they not iudge. they judge not the cause, the cause of the fatherless, yet they prosper, and the right of the needy do they not judge. pns32 vvb xx dt n1, dt n1 pp-f dt j, av pns32 vvb, cc dt n-jn pp-f dt j vdb pns32 xx vvi. (9) part (DIV2) 166 Page 79
1088 Shall I not visite for these things, saith the Lord? shall not my soule be auenged on such a Nation as this? Shall I not visit for these things, Says the Lord? shall not my soul be avenged on such a nation as this? vmb pns11 xx vvi p-acp d n2, vvz dt n1? vmb xx po11 n1 vbi vvn p-acp d dt n1 c-acp d? (9) part (DIV2) 166 Page 79
1089 God himselfe must visit for these sinnes, the Magistrate will not; it is he that must be visited; God himself must visit for these Sins, the Magistrate will not; it is he that must be visited; np1 px31 vmb vvi p-acp d n2, dt n1 vmb xx; pn31 vbz pns31 cst vmb vbi vvn; (9) part (DIV2) 167 Page 79
1090 it must be an omnipotent power that must therefore reforme this generall corruption, that spreads so wide, and climbes so high: it must be an omnipotent power that must Therefore reform this general corruption, that spreads so wide, and climbs so high: pn31 vmb vbi dt j n1 cst vmb av vvi d j n1, cst vvz av av-j, cc vvz av j: (9) part (DIV2) 167 Page 79
1091 for these wayes seeme good to the eyes of great men, yea to some of the greatest, (who should correct it) though the Yssues thereof be the wayes of death. for these ways seem good to the eyes of great men, yea to Some of the greatest, (who should correct it) though the Issues thereof be the ways of death. p-acp d n2 vvb j p-acp dt n2 pp-f j n2, uh p-acp d pp-f dt js, (r-crq vmd vvi pn31) c-acp dt n2 av vbb dt n2 pp-f n1. (9) part (DIV2) 167 Page 79
1092 Now I haue proceeded so farre I vvill conclude with him that is the cause of all this, Now I have proceeded so Far I will conclude with him that is the cause of all this, av pns11 vhb vvn av av-j pns11 vmb vvi p-acp pno31 cst vbz dt n1 pp-f d d, (9) part (DIV2) 168 Page 79
1093 and that's the Courtly Thiefe; who begges a Patent, that all these before spoken of, and more too, may rob, as it were, with vvarrant vnder his seale. and that's the Courtly Thief; who begs a Patent, that all these before spoken of, and more too, may rob, as it were, with warrant under his seal. cc d|vbz dt j n1; r-crq vvz dt n1, cst d d a-acp vvn pp-f, cc av-dc av, vmb vvi, c-acp pn31 vbdr, p-acp n1 p-acp po31 n1. (9) part (DIV2) 168 Page 79
1094 But I doe him wrong perhaps to call him thiefe, he is rather a Beggar; not a beggar by the Kings high-way, But I do him wrong perhaps to call him thief, he is rather a Beggar; not a beggar by the Kings highway, p-acp pns11 vdb pno31 n-jn av pc-acp vvi pno31 n1, pns31 vbz av-c dt n1; xx dt n1 p-acp dt ng1 n1, (9) part (DIV2) 168 Page 79
1095 but a Beggar of the Kings high-way; so that no man may passe vp and downe in course of Lawe and Iustice but hee takes custome. but a Beggar of the Kings highway; so that no man may pass up and down in course of Law and justice but he Takes custom. cc-acp dt vvb pp-f dt ng1 n1; av cst dx n1 vmb vvi a-acp cc a-acp p-acp n1 pp-f n1 cc n1 cc-acp pns31 vvz n1. (9) part (DIV2) 168 Page 79
1096 Surely he hath begg'd so long, that he hath almost made vs all beggars, and therefore it is pitty there is no whipping post for him. Surely he hath begged so long, that he hath almost made us all beggars, and Therefore it is pity there is no whipping post for him. av-j pns31 vhz vvd av av-j, cst pns31 vhz av vvn pno12 d n2, cc av pn31 vbz n1 pc-acp vbz dx j-vvg n1 p-acp pno31. (9) part (DIV2) 168 Page 79
1097 But assure himselfe, though he be of the number of the sturdy and incorrigible persons heere in this vvorld, But assure himself, though he be of the number of the sturdy and incorrigible Persons Here in this world, cc-acp vvb px31, cs pns31 vbb pp-f dt n1 pp-f dt j cc j n2 av p-acp d n1, (9) part (DIV2) 168 Page 79
1098 yet there is a vvhipping post for him in another world, and he shall see, that though his wicked wayes seemed good in his owne eyes, yet there is a whipping post for him in Another world, and he shall see, that though his wicked ways seemed good in his own eyes, av pc-acp vbz dt j-vvg n1 p-acp pno31 p-acp j-jn n1, cc pns31 vmb vvi, cst cs po31 j n2 vvd j p-acp po31 d n2, (9) part (DIV2) 168 Page 79
1099 and in the eyes of his fellowes, of his fooles, of his flatterers, yet the Yssue of them are the wayes of death and destruction. and in the eyes of his Fellows, of his Fools, of his Flatterers, yet the Issue of them Are the ways of death and destruction. cc p-acp dt n2 pp-f po31 n2, pp-f po31 n2, pp-f po31 n2, av dt n1 pp-f pno32 vbr dt n2 pp-f n1 cc n1. (9) part (DIV2) 168 Page 80
1100 But vvhat should I need to dwell longer vpon particulars, when not only this or that member, this or that finger or toe, But what should I need to dwell longer upon particulars, when not only this or that member, this or that finger or toe, cc-acp q-crq vmd pns11 vvi pc-acp vvi av-jc p-acp n2-jn, c-crq xx av-j d cc d n1, d cc d n1 cc n1, (9) part (DIV2) 169 Page 80
1101 but the whole body is corrupted? Looke vpon Religion, are not our aduersaries on all sides increased? Do not all places swarme with schismes, sects, heresies, but the Whole body is corrupted? Look upon Religion, Are not our Adversaries on all sides increased? Do not all places swarm with schisms, Sects, heresies, cc-acp dt j-jn n1 vbz vvn? n1 p-acp n1, vbr xx po12 n2 p-acp d n2 vvn? vdb xx d n2 vvi p-acp n2, n2, n2, (9) part (DIV2) 169 Page 80
1102 and priuate spirits? Looke vpon our liues; and private spirits? Look upon our lives; cc j n2? n1 p-acp po12 n2; (9) part (DIV2) 169 Page 80
1103 was there euer such defect of charity, as if indeed it were true which some slander vs withall, that wee teach a solitary faith would saue, and that works were needlesse; was there ever such defect of charity, as if indeed it were true which Some slander us withal, that we teach a solitary faith would save, and that works were needless; vbds a-acp av d n1 pp-f n1, c-acp cs av pn31 vbdr j r-crq d vvb pno12 av, cst pns12 vvb dt j n1 vmd vvi, cc d n2 vbdr j; (9) part (DIV2) 169 Page 80
1104 nay sinfull? was there euer generally such an itch of priuate wealth which euer forerunnes and effects the ruine of the Common-wealth? Looke vpon all our Proiects, of draining surrounded grounds, nay sinful? was there ever generally such an itch of private wealth which ever foreruns and effects the ruin of the Commonwealth? Look upon all our Projects, of draining surrounded grounds, uh-x j? vbds a-acp av av-j d dt n1 pp-f j n1 r-crq av vvz cc n2 dt n1 pp-f dt n1? n1 p-acp d po12 n2, pp-f n-vvg vvn n2, (9) part (DIV2) 169 Page 80
1105 or whatsoeuer other profitable pretence they carry, see if they ayme not at the draining of the publique purse, at the milking of the state by priuate Monopolies; as if England were a hard step-dame, or whatsoever other profitable pretence they carry, see if they aim not At the draining of the public purse, At the milking of the state by private Monopolies; as if England were a hard stepdame, cc r-crq j-jn j n1 pns32 vvb, vvb cs pns32 vvb xx p-acp dt n-vvg pp-f dt j n1, p-acp dt n-vvg pp-f dt n1 p-acp j n2; c-acp cs np1 vbdr dt j n1, (9) part (DIV2) 169 Page 80
1106 and no indulgent Mother to her prodigall and vngratefull children. Looke vpon our affections; and no indulgent Mother to her prodigal and ungrateful children. Look upon our affections; cc dx j n1 p-acp po31 j-jn cc j-u n2. n1 p-acp po12 n2; (9) part (DIV2) 169 Page 80
1107 was there euer such a deade luke-warme indifferencie, a dow baked zeale, as if we cared not which way the world went, all wayes were alike to vs? Looke vpon man and wife, the Epitome of the Common-wealth; was there ever such a dead lukewarm indifferency, a dow baked zeal, as if we cared not which Way the world went, all ways were alike to us? Look upon man and wife, the Epitome of the Commonwealth; vbds a-acp av d dt j j n1, dt zz j-vvn n1, c-acp cs pns12 vvd xx r-crq n1 dt n1 vvd, d n2 vbdr av-j p-acp pno12? n1 p-acp n1 cc n1, dt n1 pp-f dt n1; (9) part (DIV2) 169 Page 80
1108 was there euer such iarres, so little loue, such chopping and chaunging of wiues and husbands, such Nullities, such playing fast & loose with the sacred coniugall knot, such houses ouerthrowne by busie, pragmaticall, was there ever such jars, so little love, such chopping and changing of wives and Husbands, such Nullities, such playing fast & lose with the sacred conjugal knot, such houses overthrown by busy, pragmatical, vbds a-acp av d n2, av j n1, d j-vvg cc vvg pp-f n2 cc n2, d n2, d vvg av-j cc j p-acp dt j j n1, d n2 vvn p-acp j, j, (9) part (DIV2) 169 Page 80
1109 and disobedient Euahs, and effeminate, slauish, and passiue Adams? Looke in the streete, if you can distinguish men and women asunder by their apparell, or behauiour; and disobedient Euah's, and effeminate, slavish, and passive Adams? Look in the street, if you can distinguish men and women asunder by their apparel, or behaviour; cc j n2, cc j, j, cc j np1? vvb p-acp dt n1, cs pn22 vmb vvi n2 cc n2 av p-acp po32 n1, cc n1; (9) part (DIV2) 169 Page 80
1110 if euery Succuba seemes not an Incubus; so that you had need of a Iury to inquire of their Sexes? Consider well if there be such a thing as modesty and chastity or shamefastnesse, left amongst women, if every Succuba seems not an Incubus; so that you had need of a Jury to inquire of their Sexes? Consider well if there be such a thing as modesty and chastity or shamefastness, left among women, cs d n1 vvz xx dt n1; av cst pn22 vhd n1 pp-f dt n1 pc-acp vvi pp-f po32 n2? np1 av cs pc-acp vbb d dt n1 p-acp n1 cc n1 cc n1, vvn p-acp n2, (9) part (DIV2) 169 Page 81
1111 or courage, manhood, and honour left amongst men. or courage, manhood, and honour left among men. cc n1, n1, cc n1 vvn p-acp n2. (9) part (DIV2) 169 Page 81
1112 Looke vpon the highest, if they make any other account of the poore then of their tame cattell (I except their dogs and horses, Look upon the highest, if they make any other account of the poor then of their tame cattle (I except their Dogs and Horses, n1 p-acp dt js, cs pns32 vvb d j-jn n1 pp-f dt j av pp-f po32 j n2 (pns11 vvi po32 n2 cc n2, (9) part (DIV2) 169 Page 81
1113 and perhaps their sheepe, deere, hogges; and perhaps their sheep, deer, hogs; cc av po32 n1, j-jn, n2; (9) part (DIV2) 169 Page 81
1114 for these must all be fed before them:) Looke vpon the Commons, if their teeth grinde not with indignation, for these must all be fed before them:) Look upon the Commons, if their teeth grind not with Indignation, p-acp d vmb d vbi vvn p-acp pno32:) vvb p-acp dt n2, cs po32 n2 vvi xx p-acp n1, (9) part (DIV2) 169 Page 81
1115 as if they had stomach enough both to eate the beasts and their more beastly masters. as if they had stomach enough both to eat the beasts and their more beastly Masters. c-acp cs pns32 vhd n1 av-d d pc-acp vvi dt n2 cc po32 n1 j n2. (9) part (DIV2) 169 Page 81
1116 Looke vpon all men, if sinnes of all kinds doe not abound: Look upon all men, if Sins of all Kinds do not abound: n1 p-acp d n2, cs n2 pp-f d n2 vdb xx vvi: (9) part (DIV2) 169 Page 81
1117 See if you can distinguish the man from the Master, but that perhaps the man goes brauer, sweates lowder, and wilbe drunke sooner. See if you can distinguish the man from the Master, but that perhaps the man Goes braver, sweats Louder, and will drunk sooner. vvb cs pn22 vmb vvi dt n1 p-acp dt n1, cc-acp cst av dt n1 vvz jc, n2 jc, cc vmb|vbi vvn av-c. (9) part (DIV2) 169 Page 81
1118 And if his Master keepe from Church for conscience sake, he will keepe from thence because he hath no conscience. And if his Master keep from Church for conscience sake, he will keep from thence Because he hath no conscience. cc cs po31 n1 vvi p-acp n1 p-acp n1 n1, pns31 vmb vvi p-acp av c-acp pns31 vhz dx n1. (9) part (DIV2) 169 Page 81
1119 Looke euery way if it be not a shame to seeme good, much more to bee so: Look every Way if it be not a shame to seem good, much more to be so: n1 d n1 cs pn31 vbb xx dt n1 pc-acp vvi j, av-d av-dc pc-acp vbi av: (9) part (DIV2) 169 Page 81
1120 If it be not a glory to regard neither God nor King, Religion nor Lawe. If it be not a glory to regard neither God nor King, Religion nor Law. cs pn31 vbb xx dt n1 pc-acp vvi dx n1 ccx n1, n1 ccx n1. (9) part (DIV2) 169 Page 81
1121 If they be not the only braue fellowes who dare doe the basest acts most boldly, If they be not the only brave Fellows who Dare do the Basest acts most boldly, cs pns32 vbb xx dt j j n2 r-crq n1 vdb dt js n2 av-ds av-j, (9) part (DIV2) 169 Page 81
1122 and in a drunken desperate moode, iustle sober and silent Iustice from the wall into the Channell. and in a drunken desperate mood, justle Sobrium and silent justice from the wall into the Channel. cc p-acp dt j j n1, vvi j cc j n1 p-acp dt n1 p-acp dt n1. (9) part (DIV2) 169 Page 81
1123 Behold if want hath not made a violent ceizure of vs all; Behold if want hath not made a violent ceizure of us all; vvb cs vvb vhz xx vvn dt j n1 pp-f pno12 d; (9) part (DIV2) 169 Page 81
1124 want of wealth, want of strength, want of courage, want of wit, want of conscience, want of grace; want of wealth, want of strength, want of courage, want of wit, want of conscience, want of grace; vvb pp-f n1, n1 pp-f n1, n1 pp-f n1, n1 pp-f n1, n1 pp-f n1, n1 pp-f n1; (9) part (DIV2) 169 Page 81
1125 so that wee resemble the people of Laish spoken of in the 18. Chap. of the Iudges, 7. 10. verses, so that we resemble the people of Laish spoken of in the 18. Chap. of the Judges, 7. 10. Verses, av cst pns12 vvb dt n1 pp-f np1 vvn pp-f p-acp dt crd np1 pp-f dt n2, crd crd n2, (9) part (DIV2) 169 Page 81
1126 and so are a carelesse, secure, irregular Nation, a fit prey for any Conqueror. This is all true, all men see it and confesse it; and so Are a careless, secure, irregular nation, a fit prey for any Conqueror. This is all true, all men see it and confess it; cc av vbr dt j, j, j n1, dt j n1 p-acp d n1. d vbz d j, d n2 vvb pn31 cc vvb pn31; (9) part (DIV2) 169 Page 81
1127 but where is the cause of this? Our sinnes; they are both the cause & the effect; but where is the cause of this? Our Sins; they Are both the cause & the Effect; cc-acp q-crq vbz dt n1 pp-f d? po12 n2; pns32 vbr d dt n1 cc dt n1; (9) part (DIV2) 170 Page 81
1128 for sinne is punished with sinne: for sin is punished with sin: p-acp n1 vbz vvn p-acp n1: (9) part (DIV2) 170 Page 81
1129 And we that are euill Customers to defraud God of his due, must looke to haue strict & seuere Searchers, And we that Are evil Customers to defraud God of his due, must look to have strict & severe Searchers, cc pns12 d vbr j-jn n2 p-acp n1 np1 pp-f po31 j-jn, vmb vvi pc-acp vhi j cc j n2, (9) part (DIV2) 170 Page 82
1130 and Controllers, and watchers set ouer vs. But vvhere is that causa proxima of sinne? Sinne is a cause indeed of sinne, and Controllers, and watchers Set over us But where is that causa proxima of sin? Sin is a cause indeed of sin, cc n2, cc n2 vvn p-acp pno12 p-acp c-crq vbz cst fw-la fw-la pp-f n1? n1 vbz dt n1 av pp-f n1, (9) part (DIV2) 170 Page 82
1131 but it is causa remota, so that euery eye cannot discerne that cause. but it is causa Remota, so that every eye cannot discern that cause. cc-acp pn31 vbz fw-la fw-la, av cst d n1 vmbx vvi d n1. (9) part (DIV2) 170 Page 82
1132 Why, the next cause of sinne which euery eye may see, is the lacke of Execution of good Lawes; wee haue them, Why, the next cause of sin which every eye may see, is the lack of Execution of good Laws; we have them, uh-crq, dt ord n1 pp-f n1 r-crq d n1 vmb vvi, vbz dt n1 pp-f n1 pp-f j n2; pns12 vhb pno32, (9) part (DIV2) 170 Page 82
1133 but thy lie as Henry the fifts Bowes and Arrowes at Pomfret Castle, with which he wan the battaile of Agincourt; or Edward the thirds sword in Westminster, which he vsed in the Conquest of Fraunce, but thy lie as Henry the fifths Bows and Arrows At Pomfret Castle, with which he won the battle of Agincourt; or Edward the thirds sword in Westminster, which he used in the Conquest of France, cc-acp po21 n1 c-acp np1 dt n2 n2 cc n2 p-acp np1 n1, p-acp r-crq pns31 vvd dt n1 pp-f np1; cc np1 dt ord n1 p-acp np1, r-crq pns31 vvd p-acp dt n1 pp-f np1, (9) part (DIV2) 170 Page 82
1134 and tels vs now what braue fellowes our forefathers haue beene: and tells us now what brave Fellows our Forefathers have been: cc vvz pno12 av r-crq j n2 po12 n2 vhb vbn: (9) part (DIV2) 170 Page 82
1135 Heere only is the difference, that sword is euer drawne ▪ but the sword of Iustice is euer in the Sheath. Here only is the difference, that sword is ever drawn ▪ but the sword of justice is ever in the Sheath. av av-j vbz dt n1, cst n1 vbz av vvn ▪ p-acp dt n1 pp-f n1 vbz av p-acp dt n1. (9) part (DIV2) 170 Page 82
1136 Now my honorable Lords, you haue the sword in your hands, though not the scepter; Now my honourable lords, you have the sword in your hands, though not the sceptre; av po11 j n2, pn22 vhb dt n1 p-acp po22 n2, cs xx dt n1; (9) part (DIV2) 171 Page 82
1137 draw it foorth, and strike with it the enemies of Truth and Iustice, who wander out of the Kings high-way, in their wayes of neighborhood, draw it forth, and strike with it the enemies of Truth and justice, who wander out of the Kings highway, in their ways of neighbourhood, vvb pn31 av, cc vvi p-acp pn31 dt n2 pp-f n1 cc n1, r-crq vvb av pp-f dt n2 n1, p-acp po32 n2 pp-f n1, (9) part (DIV2) 171 Page 82
1138 and wayes of priuacy. You heare Nehemiah say, Cap. 6. 11. Should such a man as I feare? It were a shame. and ways of privacy. You hear Nehemiah say, Cap. 6. 11. Should such a man as I Fear? It were a shame. cc n2 pp-f n1. pn22 vvb np1 vvb, np1 crd crd vmd d dt n1 c-acp pns11 vvb? pn31 vbdr dt n1. (9) part (DIV2) 171 Page 82
1139 Should such as you either feare, or fauour, or respect causes or persons? I cannot suspect such a cloud, where there appeares such a shining Sun of graces, Should such as you either Fear, or favour, or respect Causes or Persons? I cannot suspect such a cloud, where there appears such a shining Sun of graces, vmd d c-acp pn22 d n1, cc n1, cc n1 n2 cc n2? pns11 vmbx vvi d dt n1, c-crq a-acp vvz d dt j-vvg n1 pp-f n2, (9) part (DIV2) 171 Page 82
1140 and gifts of knowledge and profession. I dare not admonish you of any thing, I am so confident of your integrity. and Gifts of knowledge and profession. I Dare not admonish you of any thing, I am so confident of your integrity. cc n2 pp-f n1 cc n1. pns11 vvb xx vvi pn22 pp-f d n1, pns11 vbm av j pp-f po22 n1. (9) part (DIV2) 171 Page 82
1141 Yet because I know as you are the eyes of the State, the eyes of his Maiestie, Yet Because I know as you Are the eyes of the State, the eyes of his Majesty, av c-acp pns11 vvb c-acp pn22 vbr dt n2 pp-f dt n1, dt n2 pp-f po31 n1, (9) part (DIV2) 171 Page 82
1142 so you must see by othermens eyes, and heare by other mens eares, I turne me therefore to them. so you must see by othermens eyes, and hear by other men's ears, I turn me Therefore to them. av pn22 vmb vvi p-acp ng2 n2, cc vvi p-acp j-jn ng2 n2, pns11 vvb pno11 av p-acp pno32. (9) part (DIV2) 171 Page 82
1143 Honorable Gentlemen, the King hath made you Iustices, to assist these Iudges in presence, to supply by your authority their absence: Honourable Gentlemen, the King hath made you Justices, to assist these Judges in presence, to supply by your Authority their absence: j n2, dt n1 vhz vvn pn22 n2, pc-acp vvi d n2 p-acp n1, pc-acp vvi p-acp po22 n1 po32 n1: (9) part (DIV2) 172 Page 82
1144 Shew your selues as your Predecessors haue done, vvorthy of your places; reforme what you can, inform where you cānot, that the higher power may. Show your selves as your Predecessors have done, worthy of your places; reform what you can, inform where you cannot, that the higher power may. vvb po22 n2 p-acp po22 n2 vhb vdn, j-jn pp-f po22 n2; vvi r-crq pn22 vmb, vvb c-crq pn22 vmbx, cst dt jc n1 vmb. (9) part (DIV2) 172 Page 83
1145 I know you know, you were not made Iustices of peace, to the end to be silent, but to speake. I know you know, you were not made Justices of peace, to the end to be silent, but to speak. pns11 vvb pn22 vvb, pn22 vbdr xx vvn n2 pp-f n1, p-acp dt n1 pc-acp vbi j, cc-acp pc-acp vvi. (9) part (DIV2) 172 Page 83
1146 He is vnworthy of his place, vvho attaines it onely for his owne grace, to hurt his enemies, profit his followers, to vphold his faction and partie; He is unworthy of his place, who attains it only for his own grace, to hurt his enemies, profit his followers, to uphold his faction and party; pns31 vbz j pp-f po31 n1, r-crq vvz pn31 av-j p-acp po31 d n1, pc-acp vvi po31 n2, vvb po31 n2, pc-acp vvi po31 n1 cc n1; (9) part (DIV2) 172 Page 83
1147 and therefore attends his profit or pleasure rather then his calling, vvhere withall he thinkes his conscience is not charged; and Therefore attends his profit or pleasure rather then his calling, where withal he thinks his conscience is not charged; cc av vvz po31 n1 cc n1 av-c cs po31 n1, c-crq av pns31 vvz po31 n1 vbz xx vvn; (9) part (DIV2) 172 Page 83
1148 but that it is enough for him to sit on the Bench, to tell the Clocke, and keepe his Cushion warme. but that it is enough for him to fit on the Bench, to tell the Clock, and keep his Cushion warm. cc-acp cst pn31 vbz av-d p-acp pno31 pc-acp vvi p-acp dt n1, pc-acp vvi dt n1, cc vvi po31 n1 j. (9) part (DIV2) 172 Page 83
1149 You know, and therefore doe the contrarie; You know, and Therefore do the contrary; pn22 vvb, cc av vdb dt j-jn; (9) part (DIV2) 172 Page 83
1150 the Church, the Common-wealth expects more from you, and I excite you to this in their names. the Church, the Commonwealth expects more from you, and I excite you to this in their names. dt n1, dt n1 vvz av-dc p-acp pn22, cc pns11 vvb pn22 p-acp d p-acp po32 n2. (9) part (DIV2) 172 Page 83
1151 And you Gentlemen of the Grand-Enquest, and of other Iuries, with chiefe Constables, and pety Constables, I turne me to you: And you Gentlemen of the Grand-Enquest, and of other Juries, with chief Constables, and Petty Constables, I turn me to you: cc pn22 n2 pp-f dt j, cc pp-f j-jn n2, p-acp j-jn n2, cc j n2, pns11 vvb pno11 p-acp pn22: (9) part (DIV2) 173 Page 83
1152 Consider you are the eyes and eares wherewithall Iustice sees and heares; without you shee is blind and deafe: Consider you Are the eyes and ears wherewithal justice sees and hears; without you she is blind and deaf: vvb pn22 vbr dt n2 cc n2 c-crq ng1 vvz cc vvz; p-acp pn22 pns31 vbz j cc j: (9) part (DIV2) 173 Page 83
1153 let not preiudice or partialitie take vp your affections therefore aforehand. Be not like Band-dogs muzled for feare of biting: let not prejudice or partiality take up your affections Therefore aforehand. Be not like Band-dogs muzzled for Fear of biting: vvb xx n1 cc n1 vvb a-acp po22 n2 av av. vbb xx av-j n2 vvn p-acp n1 pp-f vvg: (9) part (DIV2) 173 Page 83
1154 remember the dignitie, authority and vse of your places, and disgrace them not by your vnworthy cariage. Remember the dignity, Authority and use of your places, and disgrace them not by your unworthy carriage. vvb dt n1, n1 cc n1 pp-f po22 n2, cc vvi pno32 xx p-acp po22 j n1. (9) part (DIV2) 173 Page 83
1155 The poorest Constable is an eye to the richest and wisest Magistrate: but few of them I feare haue eyes to see it; The Poorest Constable is an eye to the Richest and Wisest Magistrate: but few of them I Fear have eyes to see it; dt js n1 vbz dt n1 p-acp dt js cc js n1: cc-acp d pp-f pno32 pns11 vvb vhb n2 pc-acp vvi pn31; (9) part (DIV2) 173 Page 83
1156 and that their Certificates would witnesse, if they were strictly examined, which commonly are nothing but matter of forme, and that their Certificates would witness, if they were strictly examined, which commonly Are nothing but matter of Form, cc cst po32 n2 vmd vvi, cs pns32 vbdr av-j vvn, r-crq av-j vbr pix p-acp n1 pp-f n1, (9) part (DIV2) 173 Page 83
1157 and yet without either matter or forme. and yet without either matter or Form. cc av p-acp d n1 cc n1. (9) part (DIV2) 173 Page 83
1158 Consider, I beseech you, how Policie hath set one eye ouer another, and how many eyes there are ouer-looking all your voluntarie, your wilfull, your negligent and partiall escapes; Consider, I beseech you, how Policy hath Set one eye over Another, and how many eyes there Are overlooking all your voluntary, your wilful, your negligent and partial escapes; vvb, pns11 vvb pn22, q-crq n1 vhz vvn crd n1 p-acp j-jn, cc c-crq d n2 pc-acp vbr j av-d po22 j-jn, po22 j, po22 j cc j n2; (9) part (DIV2) 174 Page 83
1159 the petty Constables, chiefe Constables, Grand-Enquest, the Iustices, the Iudges and the whole County. the Petty Constables, chief Constables, Grand-Enquest, the Justices, the Judges and the Whole County. dt j n2, j-jn n2, j, dt n2, dt n2 cc dt j-jn n1. (9) part (DIV2) 174 Page 84
1160 And you that are next the lowest, consider the like, and so successiuely as you are superordinate; And you that Are next the lowest, Consider the like, and so successively as you Are superordinate; cc pn22 cst vbr ord dt js, vvb dt j, cc av av-j c-acp pn22 vbr j; (9) part (DIV2) 174 Page 84
1161 I ascend to you honorable Iudges, who know you haue a King aboue you too, vvho can distinguish of wayes, discerne colours (though all scarlet sinnes, I ascend to you honourable Judges, who know you have a King above you too, who can distinguish of ways, discern colours (though all scarlet Sins, pns11 vvb p-acp pn22 j n2, r-crq vvb pn22 vhb dt n1 p-acp pn22 av, r-crq vmb vvi pp-f n2, vvb n2 (cs d j-jn n2, (9) part (DIV2) 174 Page 84
1162 & crying crimes be kept from his eyes and eares artificially): & crying crimes be kept from his eyes and ears artificially): cc vvg n2 vbb vvn p-acp po31 n2 cc n2 av-j): (9) part (DIV2) 174 Page 84
1163 & there is one aboue him too, who rules the hearts of Kings as the riuers of waters; & there is one above him too, who rules the hearts of Kings as the Rivers of waters; cc a-acp vbz pi p-acp pno31 av, r-crq vvz dt n2 pp-f n2 p-acp dt n2 pp-f n2; (9) part (DIV2) 174 Page 84
1164 and being aboue him, he must needs ouersee vs all; for he is NONLATINALPHABET, the searcher and seer of the heart. and being above him, he must needs oversee us all; for he is, the searcher and seer of the heart. cc vbg p-acp pno31, pns31 vmb av vvi pno12 d; c-acp pns31 vbz, dt n1 cc n1 pp-f dt n1. (9) part (DIV2) 174 Page 84
1165 There is a double worke at the Assises, the triall of Nisi prius, and Censure of manners: This, this last (my Lords) is the needfull, the acceptable worke; There is a double work At the Assizes, the trial of Nisi prius, and Censure of manners: This, this last (my lords) is the needful, the acceptable work; pc-acp vbz dt j-jn n1 p-acp dt n2, dt n1 pp-f fw-la fw-la, cc n1 pp-f n2: d, d ord (po11 n2) vbz dt j, dt j n1; (9) part (DIV2) 175 Page 84
1166 for we haue more neede of a Cato to reforme our corrupt manners, then of a Cicero, or Antony, or Salust, to purifie and polish our Language. for we have more need of a Cato to reform our corrupt manners, then of a Cicero, or Antony, or Sallust, to purify and polish our Language. c-acp pns12 vhb dc n1 pp-f dt np1 pc-acp vvi po12 j n2, av pp-f dt np1, cc np1, cc np1, pc-acp vvi cc vvi po12 n1. (9) part (DIV2) 175 Page 84
1167 Wee all speake like good Angels, but we liue like euill. we all speak like good Angels, but we live like evil. pns12 d vvb av-j j n2, cc-acp pns12 vvb av-j j-jn. (9) part (DIV2) 175 Page 84
1168 The Country Contention makes the Lawyer rich, but the neglect of Iustice makes vs all poore. The Country Contention makes the Lawyer rich, but the neglect of justice makes us all poor. dt n1 n1 vvz dt n1 j, cc-acp dt n1 pp-f n1 vvz pno12 d j. (9) part (DIV2) 175 Page 84
1169 Heere nothing profits but due execution, which is then done, when your honors do not only giue good and learned Charges, and good examples by present actions, Here nothing profits but due execution, which is then done, when your honours do not only give good and learned Charges, and good Examples by present actions, av pix vvz cc-acp j-jn n1, r-crq vbz av vdn, c-crq po22 n2 vdb xx av-j vvi j cc j n2, cc j n2 p-acp j n2, (9) part (DIV2) 175 Page 84
1170 but leaue an impression for the future, and looke at your returne for full obedience to your commands and orders; but leave an impression for the future, and look At your return for full Obedience to your commands and order; cc-acp vvb dt n1 p-acp dt j-jn, cc vvi p-acp po22 n1 p-acp j n1 p-acp po22 n2 cc n2; (9) part (DIV2) 175 Page 84
1171 which else are effectuall no longer with some, then this my Sermon, which being taken for a matter of course, is perhaps •ost by censure and science for a vvhile, which Else Are effectual no longer with Some, then this my Sermon, which being taken for a matter of course, is perhaps •ost by censure and science for a while, r-crq av vbr j av-dx av-jc p-acp d, cs d po11 n1, r-crq vbg vvn p-acp dt n1 pp-f n1, vbz av vvn p-acp n1 cc n1 p-acp dt n1, (9) part (DIV2) 175 Page 84
1172 but scarce touched by conscience, or drawne into practise by any at all, though that should be the end of all hearing, but scarce touched by conscience, or drawn into practice by any At all, though that should be the end of all hearing, cc-acp av-j vvn p-acp n1, cc vvn p-acp n1 p-acp d p-acp d, cs cst vmd vbi dt n1 pp-f d n-vvg, (9) part (DIV2) 175 Page 84
1173 as it is the end of all preaching. Now to conclude; as it is the end of all preaching. Now to conclude; c-acp pn31 vbz dt n1 pp-f d vvg. av pc-acp vvi; (9) part (DIV2) 175 Page 84
1174 that both my Sermon, & your Lordships charge, and all our actions may be to the glory of God, and the good of this Common-wealth; that both my Sermon, & your Lordship's charge, and all our actions may be to the glory of God, and the good of this Commonwealth; cst d po11 n1, cc po22 ng1 n1, cc d po12 n2 vmb vbi p-acp dt n1 pp-f np1, cc dt j pp-f d n1; (9) part (DIV2) 175 Page 85
1175 Let vs ioyne together in humble and harty manner, and commend the end of this our present way of knowledge and the beginning of your great worke of Execution and practise, which followes, to his holy blessing and direction in faithfull and humble prayer. Let us join together in humble and hearty manner, and commend the end of this our present Way of knowledge and the beginning of your great work of Execution and practice, which follows, to his holy blessing and direction in faithful and humble prayer. vvb pno12 vvi av p-acp j cc j n1, cc vvb dt n1 pp-f d po12 j n1 pp-f n1 cc dt n-vvg pp-f po22 j n1 pp-f n1 cc n1, r-crq vvz, p-acp po31 j n1 cc n1 p-acp j cc j n1. (9) part (DIV2) 175 Page 85
1176 Gratious God, thou that hast giuen vs a way to walke to heauen in, the way of thy commandements; and, Gracious God, thou that hast given us a Way to walk to heaven in, the Way of thy Commandments; and, j np1, pns21 cst vh2 vvn pno12 dt n1 pc-acp vvi p-acp n1 p-acp, dt n1 pp-f po21 n2; cc, (9) part (DIV2) 176 Page 85
1177 vvhen vvee did not keepe that way as wee ought, didst in thy mercy reueale the way of grace vnto vs in thy Gospell, sending thy Sonne to be a way, life, and truth vnto vs. A way to vvalke in, the life and strength wherewithall vvee walke, when we did not keep that Way as we ought, didst in thy mercy reveal the Way of grace unto us in thy Gospel, sending thy Son to be a Way, life, and truth unto us A Way to walk in, the life and strength wherewithal we walk, c-crq pns12 vdd xx vvi cst n1 c-acp pns12 vmd, vdd2 p-acp po21 n1 vvi dt n1 pp-f n1 p-acp pno12 p-acp po21 n1, vvg po21 n1 pc-acp vbi dt n1, n1, cc n1 p-acp pno12 dt n1 pc-acp vvi p-acp, dt n1 cc n1 c-crq pns12 vvb, (9) part (DIV2) 176 Page 85
1178 and the truth wherevnto wee vvalke: dispose our hearts to meditate, & to obserue those things that thou hast taught vs, and the truth whereunto we walk: dispose our hearts to meditate, & to observe those things that thou hast taught us, cc dt n1 c-crq pns12 vvb: vvb po12 n2 pc-acp vvi, cc pc-acp vvi d n2 cst pns21 vh2 vvn pno12, (9) part (DIV2) 176 Page 85
1179 and obediently to shew our thankfulnes by labouring to practise the same in our seuerall vocations with the care of good cōsciences to thy glory. and obediently to show our thankfulness by labouring to practise the same in our several vocations with the care of good Consciences to thy glory. cc av-j pc-acp vvi po12 n1 p-acp vvg pc-acp vvi dt d p-acp po12 j n2 p-acp dt n1 pp-f j n2 p-acp po21 n1. (9) part (DIV2) 176 Page 85
1180 Lord giue vs grace to shun all wayes that seeme euill and are so; or are euill, though they seeme not so. Lord give us grace to shun all ways that seem evil and Are so; or Are evil, though they seem not so. n1 vvb pno12 vvi pc-acp vvi d n2 cst vvb j-jn cc vbr av; cc vbr j-jn, cs pns32 vvb xx av. (9) part (DIV2) 176 Page 85
1181 Let vs not be mis-led by wayes of neighborhood, by imitation or example, either of our predecessors deceased, Let us not be misled by ways of neighbourhood, by imitation or Exampl, either of our predecessors deceased, vvb pno12 xx vbi vvn p-acp n2 pp-f n1, p-acp n1 cc n1, av-d pp-f po12 n2 vvn, (9) part (DIV2) 176 Page 85
1182 or otherwise absent or present, nor wander in our priuate wayes from the publique rule of thy vvord, or otherwise absent or present, nor wander in our private ways from the public Rule of thy word, cc av j cc j, ccx vvi p-acp po12 j n2 p-acp dt j n1 pp-f po21 n1, (9) part (DIV2) 176 Page 85
1183 and the true end of our callings in Church or Commonvvealth. and the true end of our callings in Church or Commonwealth. cc dt j n1 pp-f po12 n2 p-acp n1 cc n1. (9) part (DIV2) 176 Page 85
1184 Especially (O Lord) keepe vs from abusing the Lawe for a colour of sinne, as if vvee had warrant and authority to iustifie our vvickednesse, Especially (Oh Lord) keep us from abusing the Law for a colour of sin, as if we had warrant and Authority to justify our wickedness, av-j (uh n1) vvb pno12 p-acp vvg dt n1 p-acp dt n1 pp-f n1, c-acp cs pns12 vhd n1 cc n1 pc-acp vvi po12 n1, (9) part (DIV2) 176 Page 85
1185 and durst sinne without feare of punishment in the sight of the Sunne, in the Kings high way like Robbers. and durst sin without Fear of punishment in the sighed of the Sun, in the Kings high Way like Robbers. cc vvd n1 p-acp n1 pp-f n1 p-acp dt n1 pp-f dt n1, p-acp dt ng1 j n1 av-j n2. (9) part (DIV2) 176 Page 85
1186 And since we see, lack of execution of good lawes is the cause of our euil liues, giue care & courage to thy Iudges, And since we see, lack of execution of good laws is the cause of our evil lives, give care & courage to thy Judges, cc c-acp pns12 vvb, vvb pp-f n1 pp-f j n2 vbz dt n1 pp-f po12 j-jn n2, vvb n1 cc n1 p-acp po21 n2, (9) part (DIV2) 177 Page 85
1187 & zeale and conscience to euery other Officer of Iustice, that all may ioyn together to root vp sin, & zeal and conscience to every other Officer of justice, that all may join together to root up since, cc n1 cc n1 p-acp d j-jn n1 pp-f n1, cst d vmb vvi av pc-acp vvi a-acp n1, (9) part (DIV2) 177 Page 85
1188 & to strengthē the man of God in the wayes of God, that wee may so walke with thee heere in obedience as Enoch did; & to strengthen the man of God in the ways of God, that we may so walk with thee Here in Obedience as Enoch did; cc pc-acp vvi dt n1 pp-f np1 p-acp dt n2 pp-f np1, cst pns12 vmb av vvb p-acp pno21 av p-acp n1 c-acp np1 vdd; (9) part (DIV2) 177 Page 86
1189 that as he was, vvee may be heereafter translated to vvalke with thee in eternall glory through Iesus Christ our Lord and Sauiour. Amen. that as he was, we may be hereafter translated to walk with thee in Eternal glory through Iesus christ our Lord and Saviour. Amen. d c-acp pns31 vbds, pns12 vmb vbi av vvn pc-acp vvi p-acp pno21 p-acp j n1 p-acp np1 np1 po12 n1 cc n1. uh-n. (9) part (DIV2) 177 Page 86

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
600 0 Cyrill. ad Regin. de fide. Cyril. ad Regin. de fide. np1. fw-la vvb. fw-fr fw-la.
12 0 Pro. 19. 19 Pro 19. 19 np1 crd crd
20 0 Diuision. Division. n1.
32 0 Com. in Arist. Metaphys. lib. 8. Come in Arist. Metaphys. lib. 8. np1 p-acp np1 np1. n1. crd
48 0 Vrim or light of knowledge Thumim, prefection or holinesse Exod 28. 30 Urim or Light of knowledge Thumim, perfection or holiness Exod 28. 30 j cc n1 pp-f n1 np1, n1 cc n1 j crd crd
50 0 1. Vrim. 1. Urim. crd j.
52 0 Act. 24. 14. Act. 24. 14. n1 crd crd
55 0 2. Thummim 2. Thummim crd j
69 0 Terminus a quo. Terminus ad quem. Terminus a quo. Terminus ad Whom. np1 dt fw-la. np1 fw-la fw-la.
76 0 1. Sam. 12. 23. 1. Sam. 12. 23. crd np1 crd crd
110 0 Via Regia temperata est: nec plus in se habens nec minus. Hier: in Esai. cap. 57 Via Regia temperata est: nec plus in se habens nec minus. Higher: in Isaiah. cap. 57 fw-la fw-la fw-la fw-la: fw-la fw-fr fw-la fw-la fw-la fw-la fw-la. av-jc: p-acp np1. n1. crd
127 0 2. Thes. 2. 2. Thebes 2. crd np1 crd
168 0 1. Tim. 5. 21 1. Tim. 5. 21 crd np1 crd crd
221 0 Amor & odium & proprium commodū faciunt saepè Iudicem non congnoscere verum. Aristotle: lib. 1. Rhe. Amor & odium & proprium commodum faciunt saepè judge non congnoscere verum. Aristotle: lib. 1. Rhe. fw-la cc fw-la cc fw-la n1 fw-la fw-la fw-la fw-fr fw-la fw-la. np1: n1. crd np1
242 0 Iuven. sat. 4. Juvenal. sat. 4. n1. vvn. crd
253 0 August. i• Ioannem. Tract. 23. cap. •. August. i• Ioannem. Tract. 23. cap. •. np1. n1 fw-la. n1. crd n1. •.
258 0 Polan. Syntag. Polan. Syntag np1. np1
260 0 Isidor: lib. 18. Etymilog. Isidore: lib. 18. Etymilog. np1: n1. crd np1.
281 0 Spes boni incerti. Spes boni Incerti. fw-la fw-la fw-la.
287 0 Apoc. 6. 10. Apocalypse 6. 10. np1 crd crd
289 0 Solent Haeretici semper prospera polliceri, & caelorum regna peccatoribus pandere: vt dicunt parata sunt tibi regna caelorum, potes imi•ari maiestatem Dei, vt abs• peccato sis. Accep. st• enim liberi arbit•i• potestatem. Hieron: Com: in Hier: cap. 23. Solent Haeretici semper prospera polliceri, & caelorum regna peccatoribus pandere: vt dicunt parata sunt tibi regna caelorum, potes imi•ari maiestatem Dei, vt abs• Peccato sis. Accept. st• enim Liberi arbit•i• potestatem. Hieron: Come: in Higher: cap. 23. np1 fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la n1 n1 fw-la. vvb. n1 fw-la fw-la n1 fw-la. np1: np1: p-acp jc: n1. crd
377 0 2. Cor: 12 ▪ 2. Cor: 12 ▪ crd np1: crd ▪
413 0 Luk 16. 19 Luk 16. 19 np1 crd crd
462 0 The Popes worde only hinders them from Communion with vs: but Gods word bars vs from Communion with them. The Popes word only hinders them from Communion with us: but God's word bars us from Communion with them. dt ng1 n1 av-j vvz pno32 p-acp n1 p-acp pno12: cc-acp npg1 n1 vvz pno12 p-acp n1 p-acp pno32.
466 0 Gen. 18. 25 Gen. 18. 25 np1 crd crd
468 0 Luk. 4. 6. Luk. 4. 6. np1 crd crd
469 0 1. Reg. 2. 27 1. Reg. 2. 27 crd np1 crd crd
471 0 In the life of Gregory the great. In the life of Gregory the great. p-acp dt n1 pp-f np1 dt j.
502 0 Mat. 13. 30 •inite vtra• •rescere vs•• ad mes••em. Mathew 13. 30 •inite vtra• •rescere vs•• ad mes••em. np1 crd crd j n1 fw-la n1 fw-la fw-la.
508 0 Luk. 12. 32 Luk. 12. 32 np1 crd crd
515 0 IO. 20. 27. IO. 20. 27. uh. crd crd
518 0 Luc. 11. 1•. Luke 11. 1•. np1 crd n1.
522 0 Ier. 7. 4. Mar. 1. 27. Jeremiah 7. 4. Mar. 1. 27. np1 crd crd np1 crd crd
523 0 Mat. 19. 8. Mathew 19. 8. np1 crd crd
525 0 Act. 24. 14. Act. 24. 14. n1 crd crd
542 0 Luk. 2. 44. Luk. 2. 44. np1 crd crd
557 0 Ioh. 4. John 4. np1 crd
559 0 Ioh. 5. 39. John 5. 39. np1 crd crd
562 0 Iohn. 5. 46. 47. John. 5. 46. 47. np1. crd crd crd
563 0 2. Tim. 3. 16 2. Tim. 3. 16 crd np1 crd crd
564 0 2. Tim. 3. 15 2. Tim. 3. 15 crd np1 crd crd
583 0 Pro. 4. 18. 19. Pro 4. 18. 19. np1 crd crd crd
589 0 Act. 17. 23. Rom. 1. Act. 17. 23. Rom. 1. n1 crd crd np1 crd
598 0 Math. Tilesius. Iusti. cap. 5. Math. Tilesius. Justi cap. 5. np1 np1. np1 n1. crd
602 0 Iren. lib. 2. cap. 59. Iren lib. 2. cap. 59. np1 n1. crd n1. crd
606 0 Ambros. lib. de parad. cap. •. In Scripturis diuinis non facilà reprehendamus aliquid, quod intelligere non possumus. Ambos lib. the Parad. cap. •. In Scriptures Diuinis non facilà reprehendamus Aliquid, quod intelligere non possumus. np1 n1. dt j. n1. •. p-acp n2 fw-la fw-fr fw-fr fw-la j, fw-la fw-la fw-la fw-la.
619 0 Numb 2 32. Numb 2 32. vvb crd crd
624 0 Abac. 〈 … 〉 Abac. 〈 … 〉 np1 〈 … 〉
626 0 Mar. 6. Mar. 6. np1 crd
628 0 Mat 4. Mathew 4. n1 crd
630 0 Exod. 20. Exod 20. np1 crd.
651 0 Act. 7. 55. Act. 7. 55. n1. crd. crd
652 0 Iohn. 20. John. 20. np1. crd
658 0 1. Cor. 11. 1. Cor. 11. crd np1 crd
658 1 1. Cor. 14. 16. 1. Cor. 14. 16. crd np1 crd crd
659 0 •. Tim. 3. 2. •. Tim. 3. 2. •. np1 crd crd
661 0 2. Ioh. 10. 11. 2. John 10. 11. crd np1 crd crd
662 0 Deut. 13. 1. 2. 3. Deuteronomy 13. 1. 2. 3. np1 crd crd crd crd
672 0 Oxborough. Gooderstone. Oxborough. Gooderstone. np1. np1.
686 0 Mat. 7. 15. Mathew 7. 15. np1 crd crd
687 0 Mat. 23. Mathew 23. np1 crd
690 0 Gal. 1. 8. Gal. 1. 8. np1 crd crd
692 0 Gal. 1. 9. Gal. 1. 9. np1 crd crd
710 0 Thammim Thammim vvb
714 0 Ier. 21. 8. Jeremiah 21. 8. np1 crd crd
716 0 Pro. 16. 2. Pro 16. 2. np1 crd crd
716 1 Pro. 15. 24. Pro 15. 24. np1 crd crd
718 0 Luk. 12. 47 Luk. 12. 47 np1 crd crd
737 0 •. King. 11. •. King. 11. •. n1. crd
739 0 Psal. 51. Psalm 51. np1 crd
743 0 Gen. 5. 24. Gen. 5. 24. np1 crd crd
744 0 1. King. 13. 33. 1. King. 13. 33. crd n1. crd crd
748 0 1. King. 21 25. 1. King. 21 25. crd n1. crd crd
750 0 2. King. 10 15. 16. 2. King. 10 15. 16. crd n1. crd crd crd
753 0 2. King. 10 3•. 2. King. 10 3•. crd n1. crd n1.
759 0 Rom. 9. Rom. 9. np1 crd
768 0 Psalm. 1. Psalm. 1. np1. crd
860 0 1. Tim. 1. 9. 1. Tim. 1. 9. crd np1 crd crd
891 0 Hos. 6. 6. Hos. 6. 6. np1 crd crd
918 0 1. Sam. 16. 14. 1. Sam. 16. 14. crd np1 crd crd
918 1 1. Sam. 18. 1. Sam. 18. crd np1 crd
922 0 Pro. 28. 15 Pro 28. 15 np1 crd crd
926 0 Sap. 1. 4. 5. 6. 7. Sap. 1. 4. 5. 6. 7. np1 crd crd crd crd crd
937 0 Gen. 23. 10. Gen. 23. 10. np1 crd crd
937 1 Deut. 22. 15 Deuteronomy 22. 15 np1 crd crd
950 0 Act. 4. 19. Act. 4. 19. n1 crd crd
1049 0 Arist. Oecon. lib. Sterquilinium Arist. Economy. lib. Dungheap np1 np1. n1. np1
1051 0 quod agro est optimum, vestigia Domini. quod Agro est optimum, vestigia Domini. vvd n1 fw-la fw-la, fw-la fw-la.
1082 0 •sai ▪ 1. 23. •sai ▪ 1. 23. fw-fr ▪ crd crd
1163 0 Eccl. 5. 8. Ecclesiastes 5. 8. np1 crd crd
1164 0 Psal. 97. 9. Pro. 21. 1. Act. 15. 8. Psalm 97. 9. Pro 21. 1. Act. 15. 8. np1 crd crd np1 crd crd n1 crd crd