Certain notes of M. Henry Aynsworth his last sermon. Taken by pen in the publique delivery by one of his flock, a little before his death. Anno 1622. Published now at last by the said writer, as a love token of remembrance to his brethren to inkindle their affections to prayer, that scandalls (of manie years continuance) may be removed, that are barrs to keep back manie godly wise and judicious from us, wherby we might grow to farther perfection again
Ainsworth, Henry, 1571-1622?
Robinson, John, 1575?-1625
Staresmore, Sabine
Publisher: Imprinted by the successors of G Thorp
Place of Publication:
Amsterdam
Publication Year: 1630
Approximate Era: CharlesI
TCP ID: A12384 ESTC ID: S115946 STC ID: 227
Subject Headings:
;
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Segment 109 located on Image 14
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | therefore now no sacrifice |
Therefore now no sacrifice either bloody or unbloody is any sacrifice for our since, but only the blood of christ which Cleanseth us from all since. | av av dx n1 av-d j cc j vbz d n1 p-acp po12 n1, cc-acp av-j dt n1 pp-f np1 r-crq vvz pno12 p-acp d n1. |
| Note 0 | Heb. 10. 4. with 11. 12. 1. Iohn. 1. 7 | Hebrew 10. 4. with 11. 12. 1. John. 1. 7 | np1 crd crd p-acp crd crd crd np1. crd crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 John 1.7; Colossians 1.14 (AKJV); Hebrews 10.18 (Vulgate); Hebrews 10.4; Hebrews 9.28 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Hebrews 10.18 (Vulgate) - 1 | hebrews 10.18: jam non est oblatio pro peccato. | therefore now no sacrifice either bloody or unbloody is anie sacrifice for our sin | True | 0.804 | 0.223 | 0.0 |
| Colossians 1.14 (AKJV) | colossians 1.14: in whom we haue redemption through his blood, euen the forgiuenesse of sinnes: | onely the blood of christ which cleanseth us from all sin | True | 0.7 | 0.255 | 2.062 |
| Hebrews 10.18 (Geneva) | hebrews 10.18: nowe where remission of these things is, there is no more offering for sinne. | therefore now no sacrifice either bloody or unbloody is anie sacrifice for our sin, but onely the blood of christ which cleanseth us from all sin | False | 0.684 | 0.184 | 0.0 |
| Colossians 1.14 (Geneva) | colossians 1.14: in whome we haue redemption through his blood, that is, the forgiuenesse of sinnes, | onely the blood of christ which cleanseth us from all sin | True | 0.682 | 0.243 | 2.062 |
| Hebrews 10.4 (Geneva) | hebrews 10.4: for it is vnpossible that the blood of bulles and goates should take away sinnes. | therefore now no sacrifice either bloody or unbloody is anie sacrifice for our sin, but onely the blood of christ which cleanseth us from all sin | False | 0.675 | 0.225 | 2.499 |
| Hebrews 10.18 (ODRV) | hebrews 10.18: but where there is remission of these, now there is not an oblation for sinnes. | therefore now no sacrifice either bloody or unbloody is anie sacrifice for our sin | True | 0.673 | 0.457 | 0.0 |
| Hebrews 10.18 (Geneva) | hebrews 10.18: nowe where remission of these things is, there is no more offering for sinne. | therefore now no sacrifice either bloody or unbloody is anie sacrifice for our sin | True | 0.673 | 0.394 | 0.0 |
| Hebrews 10.18 (AKJV) | hebrews 10.18: now, where remission of these is, there is no more offering for sinne. | therefore now no sacrifice either bloody or unbloody is anie sacrifice for our sin | True | 0.665 | 0.321 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Heb. 10. 4. | Hebrews 10.4 | |
| Note 0 | 1. Iohn. 1. 7 | 1 John 1.7 |