The churches lamentation for the losse of the godly deliuered in a sermon, at the funerals of that truly noble, and most hopefull young gentleman, Iohn Lord Harington, Baron of Exton, Knight of the noble order of the Bath, and his Maiesties lieutenaunt of the county of Rutland, at Exton in Rutland, the last day of March 1614. Together with a patterne of piety, and the power of godlinesse expressed in his life and death, who yeelded to nature the 27. of February, 1613. when he wanted two moneths of 22 yeeres of his age. By Richard Stock, pastor of Alhallowes-Breadstreet in London.

Stock, Richard, 1569?-1626
Publisher: Printed by Iohn Beale
Place of Publication: London
Publication Year: 1614
Approximate Era: JamesI
TCP ID: A12980 ESTC ID: S117806 STC ID: 23273
Subject Headings: Funeral sermons; Harington of Exton, John Harington, -- Baron, 1592-1614; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text For (as Saluian speakes) Who can say that it is without cause, being mē altogether different in their life and manners, in whom they saw nothing that was theirs, because the whole was Gods: For (as Salvian speaks) Who can say that it is without cause, being men altogether different in their life and manners, in whom they saw nothing that was theirs, Because the Whole was God's: p-acp (c-acp np1 vvz) r-crq vmb vvi cst pn31 vbz p-acp n1, vbg n2 av j p-acp po32 n1 cc n2, p-acp ro-crq pns32 vvd pix cst vbds png32, c-acp dt j-jn vbds n2:
Note 0 Nam quis dicere possit, quod sine causa, homines scilicot omnibus a se vitae ac morum studijs discrepantes, in quibus nihil videbant suum quoniam dei totū. Maxima enim causa est discordiarum diuersitas voluntatum: quia fieri aut omnino non potest, aut vix potest, vt eam rem in alio quisquam diligit, a qua ipse dissentit. Itaque eos non sine causa (vt dixi) oderunt, in quibus omnia sibi aemula atque ini•ica cernebant. Saluian lib. 8. de Gub. Dei. Nam quis dicere possit, quod sine causa, homines scilicot omnibus a se vitae ac morum studijs discrepantes, in quibus nihil videbant suum quoniam dei totū. Maxima enim causa est discordiarum diuersitas voluntatum: quia fieri Or Omnino non potest, Or vix potest, vt eam remembering in Alio quisquam diligit, a qua ipse dissentit. Itaque eos non sine causa (vt I have said) oderunt, in quibus omnia sibi aemula atque ini•ica cernebant. Salvian lib. 8. de Gub. Dei. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la dt fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la uh fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la vvg p-acp fw-la fw-la fw-la, dt fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la (fw-la fw-la) fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 n1. crd fw-fr np1 fw-la.




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