The churches lamentation for the losse of the godly deliuered in a sermon, at the funerals of that truly noble, and most hopefull young gentleman, Iohn Lord Harington, Baron of Exton, Knight of the noble order of the Bath, and his Maiesties lieutenaunt of the county of Rutland, at Exton in Rutland, the last day of March 1614. Together with a patterne of piety, and the power of godlinesse expressed in his life and death, who yeelded to nature the 27. of February, 1613. when he wanted two moneths of 22 yeeres of his age. By Richard Stock, pastor of Alhallowes-Breadstreet in London.

Stock, Richard, 1569?-1626
Publisher: Printed by Iohn Beale
Place of Publication: London
Publication Year: 1614
Approximate Era: JamesI
TCP ID: A12980 ESTC ID: S117806 STC ID: 23273
Subject Headings: Funeral sermons; Harington of Exton, John Harington, -- Baron, 1592-1614; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text as Cyprian in his booke of mortality, What do we else in the world but fight a combat with Satan, as Cyprian in his book of mortality, What do we Else in the world but fight a combat with Satan, c-acp jp p-acp po31 n1 pp-f n1, q-crq vdb pns12 av p-acp dt n1 cc-acp vvi dt n1 p-acp np1,
Note 0 Quid aliud in mundo quā pugna aduersus diabolum quotidie geritur, quam aduersus iacula & tela conflictationibus assiduu dimicatur. Cum auaritia nobis, cum impudicitia, cum ir•, cum ambitione congressio est. Cum carnalibus vitus, cum illecebris secularibus assi tua & molesta luctatio est, obsessa mens hominis est vndique diaboli infestatione vallata, vix occurrit singulis, vix resistit Si auaritia prostrata est, exurgit libido. Si libido compressa est, succedit ambitio: S• ambitio contempta est, •ra exasperat, i•sta superbia, vin•tentia inuitat, inuid•a concordiam rumpit, amicitiam zelus abscindit Coger• maledicere, quod diuina lex prohibet. Compelleru iurare, quod non licet. Tot persecutiones animus quotidie patitur, tot periculis pectus vrgetur, & delectat inter dioboli gladios diu st• re? cum magis concupiscendum sit & optandum ad Christum subueniente velociter morte properare. Cypr. l•b. de mortal. Reu. 22.17. Quid Aliud in mundo quā pugna Adversus Diabolum quotidie geritur, quam Adversus Javelin & Tela conflictationibus assiduu dimicatur. Cum auaritia nobis, cum impudicitia, cum ir•, cum ambition congressio est. Cum carnalibus vitus, cum illecebris secularibus assi tua & molesta luctatio est, obsessa Mens hominis est vndique Diaboli infestatione vallata, vix occurrit Singulis, vix resistit Si auaritia prostrata est, exurgit libido. Si libido compressa est, succedit ambitio: S• ambitio contempta est, •ra exasperat, i•sta superbia, vin•tentia inuitat, inuid•a concordiam rumpit, amicitiam Zeal abscindit Coger• maledicere, quod Divine lex Prohibet. Compelleru Jurare, quod non licet. Tot Persecutions animus quotidie patitur, tot Periculis pectus vrgetur, & delectat inter dioboli gladios Diu st• re? cum magis concupiscendum sit & optandum ad Christ subueniente Velociter morte properare. Cyprus l•b. de Mortal. Reu. 22.17. fw-la vvn p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la. fw-la fw-la fw-la, fw-la fw-la, fw-la n1, fw-la n1 fw-la fw-la. fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la, fw-la fw-la fw-mi fw-la fw-la fw-la, fw-la fw-la. fw-mi uh n1 fw-la, fw-la fw-la: np1 fw-la fw-la fw-la, fw-la j, fw-la fw-la, fw-la fw-la, fw-la fw-la n1, fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la. np1 fw-la, fw-la fw-fr fw-la. fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la n1 fw-it? fw-la fw-la fw-la fw-la cc fw-la fw-la np1 fw-it fw-la fw-la fw-la. np1 n1. fw-fr j-jn. np1 crd.




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Adjacent References with Relevance: Revelation 22.17
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Note 0 Reu. 22.17. Revelation 22.17