In-Text |
sed quia semper est, — saith Origen, not because it is dailie renouated, but because it euer — Is — or rather — Was. For Saint Gregory in the 29 of his Morals, the first Chapter, plaies as well the Criticke, as the Diuine, |
sed quia semper est, — Says Origen, not Because it is daily renovated, but Because it ever — Is — or rather — Was. For Saint Gregory in the 29 of his Morals, the First Chapter, plays as well the Critic, as the Divine, |
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