A sermon preached the 26. day of May. 1584. in S. Maries Church in Shrewesbury before the right honorable the Earle of Leicester, accompanied with the Earle of Essex, the Lorde North, diuers knightes, gentle-men of worshypfull callyng, the worshipfull bayliues, aldermen and burgesses of the towne of Salop. By Iohn Tomkys publick preacher of Gods word there: now first published by the authour. Seen, perused, and allowed accordyng to her Maiesties iniunctions.

Tomkys, John
Publisher: Printed by Robert Waldegraue for Wiliam Ponsonby
Place of Publication: London
Publication Year: 1586
Approximate Era: Elizabeth
TCP ID: A13809 ESTC ID: S118479 STC ID: 24110
Subject Headings: Sermons, English -- 16th century;
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Segment 356 located on Image 34

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Location Text Standardized Text Parts of Speech
In-Text This was a fit mediatour, an apt reconcyler, a conuenient daies-man betweene god and Man. For beeing god euen the Sonne of god, hee durst presente him selfe before god his Father, to intreat for Man, as one vvhich thought it no robberie to bee equall vvith god: This was a fit Mediator, an apt reconcyler, a convenient Dayman between god and Man. For being god even the Son of god, he durst present him self before god his Father, to entreat for Man, as one which Thought it no robbery to be equal with god: d vbds dt j n1, dt j n1, dt j n1 p-acp n1 cc n1 p-acp vbg n1 av-j dt n1 pp-f n1, pns31 vvd vvi pno31 n1 p-acp n1 po31 n1, pc-acp vvi p-acp n1, p-acp pi r-crq vvd pn31 dx n1 pc-acp vbi j-jn p-acp n1:
Note 0 Christ, being God, hable to saue vs. christ, being God, able to save us np1, vbg np1, j pc-acp vvi pno12
Note 1 Mat. 1.23, Mathew 1.23, np1 crd,
Note 2 psal. 2.7. Ioan. 3.16. Psalm. 2.7. Ioan. 3.16. n1. crd. np1 crd.
Note 3 Phil. 2.6. Philip 2.6. np1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Galatians 4; Galatians 4.4 (AKJV); Galatians 4.5; Hebrews 4.15; Hebrews 4.15 (AKJV); John 3.16; Luke 2.7; Matthew 1.18; Matthew 1.23; Philippians 2.6; Philippians 2.6 (Geneva); Psalms 2.7
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Philippians 2.6 (Geneva) philippians 2.6: who being in ye forme of god, thought it no robberie to be equall with god: one vvhich thought it no robberie to bee equall vvith god True 0.824 0.925 0.727
Philippians 2.6 (AKJV) philippians 2.6: who being in the forme of god, thought it not robbery to bee equall with god: one vvhich thought it no robberie to bee equall vvith god True 0.821 0.911 1.62
Philippians 2.6 (ODRV) philippians 2.6: who when he was in the forme of god, thought it no robberie, himself to be equal to god: one vvhich thought it no robberie to bee equall vvith god True 0.804 0.917 0.653
Philippians 2.6 (Tyndale) philippians 2.6: which beynge in the shape of god and thought it not robbery to be equall with god. one vvhich thought it no robberie to bee equall vvith god True 0.787 0.904 0.344
Philippians 2.6 (ODRV) philippians 2.6: who when he was in the forme of god, thought it no robberie, himself to be equal to god: for beeing god euen the sonne of god, hee durst presente him selfe before god his father, to intreat for man, as one vvhich thought it no robberie to bee equall vvith god True 0.711 0.784 1.186
Philippians 2.6 (AKJV) philippians 2.6: who being in the forme of god, thought it not robbery to bee equall with god: for beeing god euen the sonne of god, hee durst presente him selfe before god his father, to intreat for man, as one vvhich thought it no robberie to bee equall vvith god True 0.706 0.73 2.201
Philippians 2.6 (Vulgate) philippians 2.6: qui cum in forma dei esset, non rapinam arbitratus est esse se aequalem deo: one vvhich thought it no robberie to bee equall vvith god True 0.699 0.305 0.0
Philippians 2.6 (Tyndale) philippians 2.6: which beynge in the shape of god and thought it not robbery to be equall with god. for beeing god euen the sonne of god, hee durst presente him selfe before god his father, to intreat for man, as one vvhich thought it no robberie to bee equall vvith god True 0.698 0.707 1.081
Philippians 2.6 (Geneva) philippians 2.6: who being in ye forme of god, thought it no robberie to be equall with god: for beeing god euen the sonne of god, hee durst presente him selfe before god his father, to intreat for man, as one vvhich thought it no robberie to bee equall vvith god True 0.694 0.781 1.285
Philippians 2.6 (AKJV) philippians 2.6: who being in the forme of god, thought it not robbery to bee equall with god: this was a fit mediatour, an apt reconcyler, a conuenient daies-man betweene god and man. for beeing god euen the sonne of god, hee durst presente him selfe before god his father, to intreat for man, as one vvhich thought it no robberie to bee equall vvith god False 0.617 0.791 2.198
Philippians 2.6 (Tyndale) philippians 2.6: which beynge in the shape of god and thought it not robbery to be equall with god. this was a fit mediatour, an apt reconcyler, a conuenient daies-man betweene god and man. for beeing god euen the sonne of god, hee durst presente him selfe before god his father, to intreat for man, as one vvhich thought it no robberie to bee equall vvith god False 0.615 0.755 1.221
Philippians 2.6 (ODRV) philippians 2.6: who when he was in the forme of god, thought it no robberie, himself to be equal to god: this was a fit mediatour, an apt reconcyler, a conuenient daies-man betweene god and man. for beeing god euen the sonne of god, hee durst presente him selfe before god his father, to intreat for man, as one vvhich thought it no robberie to bee equall vvith god False 0.614 0.836 1.607




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 1 Mat. 1.23, Matthew 1.23
Note 2 psal. 2.7. Psalms 2.7
Note 2 Ioan. 3.16. John 3.16
Note 3 Phil. 2.6. Philippians 2.6