The doctrine of the Sabbath Wherein the first institution of the vveekly Sabbath, with the time thereof, the nature of the law binding man to keep it, the true ground, and necessity of the first institution, and of the observation of it, on the severall day in the Old Testament, and also of the moving of it to the first day under the Gospel, are laid open and proved out of the Holy Scriptures. Also besides the speciall dueties necessarily required for the due sanctification thereof, those two profitable points are proved by demonstrations out of Gods Word. First, that the Lord Christ God and man, is the Lord of the Sabbath, on whom the Sabbath was first founded...2. That the faithfull under the Gospell are as necessarily bound to keep the weekly Sabbath of the Lords day... Deliverd in divers sermons by George Walker B. of Divinity and pastor of St. Iohn Evangelists Church in London.

Walker, George, 1581?-1651
Publisher: By Richt Right press
Place of Publication: Amsterdam
Publication Year: 1638
Approximate Era: CharlesI
TCP ID: A14653 ESTC ID: S103296 STC ID: 24957
Subject Headings: Sabbath; Sunday;
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Segment 1453 located on Page 80

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Location Text Standardized Text Parts of Speech
In-Text That when the learned call the sabbath and the law of it naturall, we are not to conceiue that by natural, they mean a thing writen in mans heart in the creation, which man was made to performe and obey simply as a reasonable creature and naturall man ( For man was made for the Sabbath Marke 2.27.) Neither did he toyle and sweat or need a set weekly rest: That when the learned call the Sabbath and the law of it natural, we Are not to conceive that by natural, they mean a thing written in men heart in the creation, which man was made to perform and obey simply as a reasonable creature and natural man (For man was made for the Sabbath Mark 2.27.) Neither did he toil and sweat or need a Set weekly rest: cst c-crq dt j vvi dt n1 cc dt n1 pp-f pn31 j, pns12 vbr xx pc-acp vvi cst p-acp j, pns32 vvb dt n1 vvn p-acp ng1 n1 p-acp dt n1, r-crq n1 vbds vvn pc-acp vvi cc vvi av-j p-acp dt j n1 cc j n1 (p-acp n1 vbds vvn p-acp dt n1 vvb crd.) av-d vdd pns31 vvi cc vvi cc vvi dt j-vvn j n1:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Mark 2.27; Mark 2.27 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Mark 2.27 (AKJV) mark 2.27: and hee said vnto them, the sabbath was made for man, and not man for the sabbath: that when the learned call the sabbath and the law of it naturall, we are not to conceiue that by natural, they mean a thing writen in mans heart in the creation, which man was made to performe and obey simply as a reasonable creature and naturall man ( for man was made for the sabbath marke 2.27.) neither did he toyle and sweat or need a set weekly rest False 0.718 0.249 23.009
Mark 2.27 (Geneva) mark 2.27: and hee sayde to them, the sabbath was made for man, and not man for the sabbath. that when the learned call the sabbath and the law of it naturall, we are not to conceiue that by natural, they mean a thing writen in mans heart in the creation, which man was made to performe and obey simply as a reasonable creature and naturall man ( for man was made for the sabbath marke 2.27.) neither did he toyle and sweat or need a set weekly rest False 0.717 0.245 23.773




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Marke 2.27. Mark 2.27