The doctrine of the Sabbath Wherein the first institution of the vveekly Sabbath, with the time thereof, the nature of the law binding man to keep it, the true ground, and necessity of the first institution, and of the observation of it, on the severall day in the Old Testament, and also of the moving of it to the first day under the Gospel, are laid open and proved out of the Holy Scriptures. Also besides the speciall dueties necessarily required for the due sanctification thereof, those two profitable points are proved by demonstrations out of Gods Word. First, that the Lord Christ God and man, is the Lord of the Sabbath, on whom the Sabbath was first founded...2. That the faithfull under the Gospell are as necessarily bound to keep the weekly Sabbath of the Lords day... Deliverd in divers sermons by George Walker B. of Divinity and pastor of St. Iohn Evangelists Church in London.

Walker, George, 1581?-1651
Publisher: By Richt Right press
Place of Publication: Amsterdam
Publication Year: 1638
Approximate Era: CharlesI
TCP ID: A14653 ESTC ID: S103296 STC ID: 24957
Subject Headings: Sabbath; Sunday;
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0 CHAP. 1. IN the unfolding of this Text, and handling of this maine and necessary point, I will observe the Method and order which is most agreeable to the order of the words. CHAP. 1. IN the unfolding of this Text, and handling of this main and necessary point, I will observe the Method and order which is most agreeable to the order of the words. np1 crd p-acp dt n-vvg pp-f d n1, cc vvg pp-f d j cc j n1, pns11 vmb vvi dt n1 cc n1 r-crq vbz av-ds j p-acp dt n1 pp-f dt n2. (3) chapter (DIV1) 0 Page 3
1 First, from these words, (And on the seventh day) J will observe, and declare the time of the Institution of the weekly Sabba•h, First, from these words, (And on the seventh day) J will observe, and declare the time of the Institution of the weekly Sabba•h, ord, p-acp d n2, (cc p-acp dt ord n1) pns11 vmb vvi, cc vvi dt n1 pp-f dt n1 pp-f dt j n1, (3) chapter (DIV1) 2 Page 3
2 even the very day wherin the first occasion was given for the sanctification of it, and God did first sanctifie it, and commaund that it should be kept holy even the very day wherein the First occasion was given for the sanctification of it, and God did First sanctify it, and command that it should be kept holy av dt j n1 c-crq dt ord n1 vbds vvn p-acp dt n1 pp-f pn31, cc np1 vdd ord vvi pn31, cc vvi cst pn31 vmd vbi vvn j (3) chapter (DIV1) 2 Page 3
3 Secondly, I will shew the true ground and occasion of the institution of it, laid downe in the next words: Secondly, I will show the true ground and occasion of the Institution of it, laid down in the next words: ord, pns11 vmb vvi dt j n1 cc n1 pp-f dt n1 pp-f pn31, vvd a-acp p-acp dt ord n2: (3) chapter (DIV1) 3 Page 3
4 God ende• his work which he had made, and he rested the seventh day from all his worke which he had made, God ende• his work which he had made, and he rested the seventh day from all his work which he had made, np1 n1 po31 n1 r-crq pns31 vhd vvn, cc pns31 vvd dt ord n1 p-acp d po31 n1 r-crq pns31 vhd vvn, (3) chapter (DIV1) 3 Page 3
5 and God bl•ssed the seventh day. and God bl•ssed the seventh day. cc np1 vvd dt ord n1. (3) chapter (DIV1) 3 Page 3
6 Thirdly, I will declare what is the blessing, and sanctifying of the seventh day, where I shall have occasion to speake of the Law and Commandement by which God seperated it from other naturall dayes to holy Heavenly and supernaturall use. Thirdly, I will declare what is the blessing, and sanctifying of the seventh day, where I shall have occasion to speak of the Law and Commandment by which God separated it from other natural days to holy Heavenly and supernatural use. ord, pns11 vmb vvi r-crq vbz dt n1, cc vvg pp-f dt ord n1, c-crq pns11 vmb vhi n1 pc-acp vvi pp-f dt n1 cc n1 p-acp r-crq np1 vvn pn31 p-acp j-jn j n2 p-acp j j cc j n1. (3) chapter (DIV1) 4 Page 4
7 And of the dueties which that Law requires at the hands of all Gods people in all ages to the end of the World on the most blessed day of all the seven in every weeke, even the weekly Sabbath-day. And of the duties which that Law requires At the hands of all God's people in all ages to the end of the World on the most blessed day of all the seven in every Week, even the weekly Sabbath-day. cc pp-f dt n2 r-crq cst n1 vvz p-acp dt n2 pp-f d ng1 n1 p-acp d n2 p-acp dt n1 pp-f dt n1 p-acp dt av-ds j-vvn n1 pp-f d dt crd p-acp d n1, av dt j n1. (3) chapter (DIV1) 4 Page 4
8 Under these heades divers subordinate points will •ffer themselves to be handled, and divers necessarie questions will come to be answered and explaned. Under these Heads diverse subordinate points will •ffer themselves to be handled, and diverse necessary questions will come to be answered and explained. p-acp d n2 j j n2 vmb vvi px32 pc-acp vbi vvn, cc j j n2 vmb vvi pc-acp vbi vvn cc vvn. (3) chapter (DIV1) 4 Page 4
9 First, concerning the time of the institution, there are severall opi•ions among learned Writers of former and later times. First, Concerning the time of the Institution, there Are several opi•ions among learned Writers of former and later times. ord, vvg dt n1 pp-f dt n1, pc-acp vbr j n2 p-acp j n2 pp-f j cc jc n2. (3) chapter (DIV1) 5 Page 4
10 First, some Heathen Writers, as Iustine & Tacitus, with others, have grossely and absurdly erred, First, Some Heathen Writers, as Justin & Tacitus, with Others, have grossly and absurdly erred, ord, d j-jn n2, c-acp np1 cc np1, p-acp n2-jn, vhb av-j cc av-j vvn, (3) chapter (DIV1) 6 Page 4
11 as in the time, so also in the Author and in the occasion of the institution, as in the time, so also in the Author and in the occasion of the Institution, c-acp p-acp dt n1, av av p-acp dt n1 cc p-acp dt n1 pp-f dt n1, (3) chapter (DIV1) 6 Page 4
12 though they had perhaps read the the writings of Moses ; yet it seemes they beleeved him not concerning the fi•st institution of it by God; though they had perhaps read the the writings of Moses; yet it seems they believed him not Concerning the fi•st Institution of it by God; cs pns32 vhd av vvn dt dt n2 pp-f np1; av pn31 vvz pns32 vvd pno31 xx vvg dt js n1 pp-f pn31 p-acp np1; (3) chapter (DIV1) 6 Page 4
13 but finding the first expresse Law, concerning the keeping of the Sabbath given by Moses at mount Sina, written in Tables of stone, but finding the First express Law, Concerning the keeping of the Sabbath given by Moses At mount Sina, written in Tables of stone, cc-acp vvg dt ord vvi n1, vvg dt n-vvg pp-f dt n1 vvn p-acp np1 p-acp n1 np1, vvn p-acp n2 pp-f n1, (3) chapter (DIV1) 6 Page 4
14 and afterwards recorded in the the Bookes of Moses; and afterwards recorded in the the Books of Moses; cc av vvn p-acp dt dt n2 pp-f np1; (3) chapter (DIV1) 6 Page 4
15 they make Moses the first Author of the Sabb•th, and that upon this occasion, because wandring with the Israelites out of Egypt in the wildernesse, they make Moses the First Author of the Sabb•th, and that upon this occasion, Because wandering with the Israelites out of Egypt in the Wilderness, pns32 vvb np1 dt ord n1 pp-f dt n1, cc cst p-acp d n1, c-acp vvg p-acp dt np2 av pp-f np1 p-acp dt n1, (3) chapter (DIV1) 6 Page 4
16 and finding no sustenance, but being forced to fast six dayes, at length comming to mount Sina with the people, there found meate, and finding no sustenance, but being forced to fast six days, At length coming to mount Sina with the people, there found meat, cc vvg dx n1, cc-acp vbg vvn p-acp av-j crd n2, p-acp n1 vvg pc-acp vvi np1 p-acp dt n1, a-acp vvd n1, (3) chapter (DIV1) 6 Page 4
17 and rested, and upon this occasion did appoint it to be keept weekly for a Sabbath or day of rest. and rested, and upon this occasion did appoint it to be kept weekly for a Sabbath or day of rest. cc vvd, cc p-acp d n1 vdd vvi pn31 pc-acp vbi vvn av-j p-acp dt n1 cc n1 pp-f n1. (3) chapter (DIV1) 6 Page 4
18 But all true Christians, who beleeve the Scriptures to be the sacred infallible VVord of God, being thereby better instructed, doe with one consent hold, confesse, But all true Christians, who believe the Scriptures to be the sacred infallible Word of God, being thereby better instructed, do with one consent hold, confess, p-acp d j np1, r-crq vvb dt n2 pc-acp vbi dt j j n1 pp-f np1, vbg av av-jc vvn, vdb p-acp crd n1 vvi, vvb, (3) chapter (DIV1) 7 Page 4
19 and constantly teach, that God the Lord Iehovah, the onely true God, is the Author and Ordainer of the Sabbath, and constantly teach, that God the Lord Jehovah, the only true God, is the Author and Ordainer of the Sabbath, cc av-j vvi, cst np1 dt n1 np1, dt j j np1, vbz dt n1 cc n1 pp-f dt n1, (3) chapter (DIV1) 7 Page 4
20 and that he first ordained it upon the ground and occasion mentioned in this Text, and expressed in the words of the Law. and that he First ordained it upon the ground and occasion mentioned in this Text, and expressed in the words of the Law. cc cst pns31 ord vvd pn31 p-acp dt n1 cc n1 vvn p-acp d n1, cc vvn p-acp dt n2 pp-f dt n1. (3) chapter (DIV1) 7 Page 4
21 But yet in the time they much d•ff•r among themselves; Some in the time of the first institution concurre with the infidell Heathens before mentioned; But yet in the time they much d•ff•r among themselves; some in the time of the First Institution concur with the infidel heathens before mentioned; p-acp av p-acp dt n1 pns32 d n1 p-acp px32; d p-acp dt n1 pp-f dt ord n1 vvb p-acp dt n1 n2-jn p-acp vvn; (3) chapter (DIV1) 7 Page 4
22 though they differ much concerning the Author and the occasion ▪ For they hold that the Sabbath was neither commaunded by God, though they differ much Concerning the Author and the occasion ▪ For they hold that the Sabbath was neither commanded by God, cs pns32 vvb d vvg dt n1 cc dt n1 ▪ c-acp pns32 vvb cst dt n1 vbds av-dx vvn p-acp np1, (3) chapter (DIV1) 7 Page 4
23 nor knowne to the Fathers and Patriarches, nor observed by any before the comming of Israel with Moses to mount Sina, nor known to the Father's and Patriarchs, nor observed by any before the coming of Israel with Moses to mount Sina, ccx vvn p-acp dt n2 cc n2, ccx vvd p-acp d c-acp dt n-vvg pp-f np1 p-acp np1 pc-acp vvi np1, (3) chapter (DIV1) 7 Page 4
24 and that the first inst•tution of it was in the fourth Commaundement given by God among the ten from Mount Sina, both by word of mouth, in the audience of all Israel, and that the First inst•tution of it was in the fourth Commandment given by God among the ten from Mount Sina, both by word of Mouth, in the audience of all Israel, cc cst dt ord n1 pp-f pn31 vbds p-acp dt ord n1 vvn p-acp np1 p-acp dt crd p-acp n1 np1, av-d p-acp n1 pp-f n1, p-acp dt n1 pp-f d np1, (3) chapter (DIV1) 7 Page 4
25 and also in Tables of stone written with his owne finger. and also in Tables of stone written with his own finger. cc av p-acp n2 pp-f n1 vvn p-acp po31 d n1. (3) chapter (DIV1) 7 Page 4
26 Iustine Martyr, Tertullian, Irenaeus, and others of the Auncient, seeme to have given the occasion of this opinion, where they make it a question, Justin Martyr, Tertullian, Irnaeus, and Others of the Ancient, seem to have given the occasion of this opinion, where they make it a question, np1 n1, np1, np1, cc n2-jn pp-f dt j, vvb pc-acp vhi vvn dt n1 pp-f d n1, c-crq pns32 vvb pn31 dt n1, (3) chapter (DIV1) 8 Page 5
27 whether Adam, Abel, Noah, Abraham, Melchizedeck, or any of the holy Fathers kept the seventh day for an holy Sabbath, whither Adam, Abel, Noah, Abraham, Melchizedeck, or any of the holy Father's kept the seventh day for an holy Sabbath, cs np1, np1, np1, np1, np1, cc d pp-f dt j n2 vvd dt ord n1 p-acp dt j n1, (3) chapter (DIV1) 8 Page 5
28 and affirme that Abraham beleeved and was justified, and called the friend of God without circumcision or observation of Sabbath; and affirm that Abraham believed and was justified, and called the friend of God without circumcision or observation of Sabbath; cc vvb cst np1 vvd cc vbds vvn, cc vvd dt n1 pp-f np1 p-acp n1 cc n1 pp-f n1; (3) chapter (DIV1) 8 Page 5
29 For from their words, which are but doubtfull, some late writers, both Papists and Protestants, doe goe about to prove that the Sabbath was not instituted by God untill the giving of the Law by Moses on Mount Sina. For from their words, which Are but doubtful, Some late writers, both Papists and Protestants, do go about to prove that the Sabbath was not instituted by God until the giving of the Law by Moses on Mount Sina. c-acp p-acp po32 n2, r-crq vbr cc-acp j, d j n2, d njp2 cc n2, vdb vvi a-acp pc-acp vvi cst dt n1 vbds xx vvn p-acp np1 p-acp dt vvg pp-f dt n1 p-acp np1 p-acp n1 np1. (3) chapter (DIV1) 8 Page 5
30 And although the words of this Text, written by Moses, doe here plainely affirme the contrarie, And although the words of this Text, written by Moses, do Here plainly affirm the contrary, cc cs dt n2 pp-f d n1, vvn p-acp np1, vdb av av-j vvi dt n-jn, (3) chapter (DIV1) 9 Page 5
31 and tell us that on the seventh day God ended his worke, rested and sanctified the seventh day; and tell us that on the seventh day God ended his work, rested and sanctified the seventh day; cc vvb pno12 d p-acp dt ord n1 np1 vvd po31 n1, vvd cc vvn dt ord n1; (3) chapter (DIV1) 9 Page 5
32 Yet thus they wrangle and wrest the Text by a Childish forged sense and meaning; First, they grant the first words, that on the seventh day God ended his worke, and rested; Yet thus they wrangle and wrest the Text by a Childish forged sense and meaning; First, they grant the First words, that on the seventh day God ended his work, and rested; av av pns32 vvb cc vvi dt n1 p-acp dt j j-vvn n1 cc n1; ord, pns32 vvb dt ord n2, cst p-acp dt ord n1 np1 vvd po31 n1, cc vvd; (3) chapter (DIV1) 9 Page 5
33 But they deny that he blessed and sanctified the Sabbath on the same day, they say that here by way of Anticipation, Moses mentions the blessing and sanctifying of the Sabbath, not as a thing at this time done; But they deny that he blessed and sanctified the Sabbath on the same day, they say that Here by Way of Anticipation, Moses mentions the blessing and sanctifying of the Sabbath, not as a thing At this time done; cc-acp pns32 vvb cst pns31 vvn cc vvn dt n1 p-acp dt d n1, pns32 vvb cst av p-acp n1 pp-f n1, np1 n2 dt n1 cc vvg pp-f dt n1, xx p-acp dt n1 p-acp d n1 vdn; (3) chapter (DIV1) 9 Page 5
34 but as a thing which was first done in the giving of the Law on Mount Sina, many ages after, but as a thing which was First done in the giving of the Law on Mount Sina, many ages After, cc-acp c-acp dt n1 r-crq vbds ord vdi p-acp dt vvg pp-f dt n1 p-acp n1 np1, d n2 a-acp, (3) chapter (DIV1) 9 Page 5
35 and that upon this ground which is here mentioned, to witt, his ending of his worke, and that upon this ground which is Here mentioned, to wit, his ending of his work, cc cst p-acp d n1 r-crq vbz av vvn, p-acp n1, po31 n-vvg pp-f po31 n1, (3) chapter (DIV1) 9 Page 5
36 and resting on the first seventh day of the World. and resting on the First seventh day of the World. cc vvg p-acp dt ord ord n1 pp-f dt n1. (3) chapter (DIV1) 9 Page 5
37 And here Moses his purpose was, to shew not the time, but the equitie of the institution; And Here Moses his purpose was, to show not the time, but the equity of the Institution; cc av np1 po31 n1 vbds, pc-acp vvi xx dt n1, cc-acp dt n1 pp-f dt n1; (3) chapter (DIV1) 9 Page 5
38 not the beginning but the ground of that Sabbath. The paraphrase of the Text in their sense was thus: not the beginning but the ground of that Sabbath. The Paraphrase of the Text in their sense was thus: xx dt n1 p-acp dt n1 pp-f d n1. dt n1 pp-f dt n1 p-acp po32 n1 vbds av: (3) chapter (DIV1) 9 Page 5
39 And on the seventh day God ended his worke, and rested; And on the seventh day God ended his work, and rested; cc p-acp dt ord n1 np1 vvd po31 n1, cc vvd; (3) chapter (DIV1) 9 Page 5
40 and upon this ground he many ages after at Mount Sina instituted the seventh day to be kept by Jsrael for an holy Sabbath of rest. and upon this ground he many ages After At Mount Sina instituted the seventh day to be kept by Israel for an holy Sabbath of rest. cc p-acp d n1 pns31 d n2 a-acp p-acp n1 np1 vvd dt ord n1 pc-acp vbi vvn p-acp np1 p-acp dt j n1 pp-f n1. (3) chapter (DIV1) 9 Page 5
41 But though some men of learning, and divers out of effected errour and mal•ce stand for this opinion; But though Some men of learning, and diverse out of effected error and mal•ce stand for this opinion; p-acp cs d n2 pp-f n1, cc j av pp-f vvn n1 cc n1 vvb p-acp d n1; (3) chapter (DIV1) 9 Page 5
42 yet indeed there is no ground for it in the Scriptures, but many plaine proofes to the contrarie. yet indeed there is no ground for it in the Scriptures, but many plain proofs to the contrary. av av pc-acp vbz dx n1 p-acp pn31 p-acp dt n2, cc-acp d j n2 p-acp dt n-jn. (3) chapter (DIV1) 9 Page 5
43 First, this Text (•f we take the words as they runne) shewes most manifestly, that on the seventh day, First, this Text (•f we take the words as they run) shows most manifestly, that on the seventh day, ord, d n1 (vvb pns12 vvb dt n2 c-acp pns32 vvb) vvz av-ds av-j, cst p-acp dt ord n1, (3) chapter (DIV1) 9 Page 5
44 even th• next after the six dayes of the Crea•ion, God ended or perfected his worke, even th• next After the six days of the Crea•ion, God ended or perfected his work, av n1 ord p-acp dt crd n2 pp-f dt n1, np1 vvd cc vvn po31 n1, (3) chapter (DIV1) 9 Page 5
45 and on that day he rest•d, and also blessed and sanct•fied it to be his Sabbath. and on that day he rest•d, and also blessed and sanct•fied it to be his Sabbath. cc p-acp d n1 pns31 vvd, cc av vvn cc vvd pn31 pc-acp vbi po31 n1. (3) chapter (DIV1) 9 Page 5
46 Secondly, there is no c•l•ur of reason for any man to thinke, that God sh•uld lay the ground and foundation of the Sabbath on the first seventh day of the World, Secondly, there is no c•l•ur of reason for any man to think, that God sh•uld lay the ground and Foundation of the Sabbath on the First seventh day of the World, ord, pc-acp vbz dx n1 pp-f n1 p-acp d n1 pc-acp vvi, cst np1 vmd vvi dt n1 cc n1 pp-f dt n1 p-acp dt ord ord n1 pp-f dt n1, (3) chapter (DIV1) 9 Page 5
47 and suffer it t• lye voide, and of no use, and never goe about to build on it till so many ages after, God cannot endure to doe any thing in vaine nor to suffer any thing to lye void, and suffer it t• lie void, and of no use, and never go about to built on it till so many ages After, God cannot endure to do any thing in vain nor to suffer any thing to lie void, cc vvi pn31 n1 vvi j, cc pp-f dx n1, cc av-x vvb a-acp pc-acp vvi p-acp pn31 p-acp av d n2 a-acp, np1 vmbx vvi pc-acp vdi d n1 p-acp j ccx p-acp vvi d n1 pc-acp vvi j, (3) chapter (DIV1) 9 Page 6
48 & to be of no use, which of it selfe is very useful. & to be of no use, which of it self is very useful. cc pc-acp vbi pp-f dx n1, r-crq pp-f pn31 n1 vbz av j. (3) chapter (DIV1) 9 Page 6
49 Surely, as he loved & chos al the holy Fathers from the begining, & promisd to them the eternal rest of heaven, wich they loked for, Surely, as he loved & chos all the holy Father's from the beginning, & promised to them the Eternal rest of heaven, which they looked for, np1, c-acp pns31 vvd cc vvz d dt j n2 p-acp dt n-vvg, cc vvd p-acp pno32 dt j n1 pp-f n1, r-crq pns32 vvn p-acp, (3) chapter (DIV1) 9 Page 6
50 and sought in t•e everlasting Citie, which hath sure foundations, and in the Countrie above in the World to come. and sought in t•e everlasting city, which hath sure foundations, and in the Country above in the World to come. cc vvd p-acp n1 j n1, r-crq vhz j n2, cc p-acp dt n1 a-acp p-acp dt n1 pc-acp vvi. (3) chapter (DIV1) 9 Page 6
51 So he kept not back from them the outward sign•, seal• & pledg therof, his holy Sabbath, wich was both a motive to make them bend t•eir whol cours towards that rest, So he kept not back from them the outward sign•, seal• & pledge thereof, his holy Sabbath, which was both a motive to make them bend t•eir Whole course towards that rest, av pns31 vvd xx av p-acp pno32 dt j n1, n1 cc vvb av, po31 j n1, r-crq vbds d dt n1 pc-acp vvi pno32 vvi n1 j-jn n1 p-acp d n1, (3) chapter (DIV1) 9 Page 6
52 & a meanes to further them in their way & jorney to it also. & a means to further them in their Way & journey to it also. cc dt n2 p-acp jc pno32 p-acp po32 n1 cc n1 p-acp pn31 av. (3) chapter (DIV1) 9 Page 6
53 Thirdly, the Lords owne words which he spake from Mount Sina in the commaundement of the Sabbath, are most cleare, Thirdly, the lords own words which he spoke from Mount Sina in the Commandment of the Sabbath, Are most clear, ord, dt n2 d n2 r-crq pns31 vvd p-acp n1 np1 p-acp dt n1 pp-f dt n1, vbr av-ds j, (3) chapter (DIV1) 10 Page 6
54 and doe shew that God blessed and sanctified the Sabbath in the beginning, on the first seventh day wherein he ended his wo•k and rested. and do show that God blessed and sanctified the Sabbath in the beginning, on the First seventh day wherein he ended his wo•k and rested. cc vdb vvi cst np1 j-vvn cc vvn dt n1 p-acp dt n1, p-acp dt ord ord n1 c-crq pns31 vvd po31 n1 cc vvn. (3) chapter (DIV1) 10 Page 6
55 For he doth not say, I the Lord rested on the seventh day from works of creation, For he does not say, I the Lord rested on the seventh day from works of creation, p-acp pns31 vdz xx vvi, pns11 dt n1 vvd p-acp dt ord n1 p-acp n2 pp-f n1, (3) chapter (DIV1) 10 Page 6
56 and therefore I now blesse and sanctifie every seventh day of every weeke hereafter. and Therefore I now bless and sanctify every seventh day of every Week hereafter. cc av pns11 av vvb cc vvi d ord n1 pp-f d n1 av. (3) chapter (DIV1) 10 Page 6
57 But the Lord rested the seventh day, wherefore the Lord blessed the Sabbath, and sanctified it, that is then of old in the beginning when he rested, he blessed and sanctified it. But the Lord rested the seventh day, Wherefore the Lord blessed the Sabbath, and sanctified it, that is then of old in the beginning when he rested, he blessed and sanctified it. p-acp dt n1 vvd dt ord n1, c-crq dt n1 vvn dt n1, cc vvd pn31, cst vbz av pp-f j p-acp dt n1 c-crq pns31 vvd, pns31 vvd cc vvn pn31. (3) chapter (DIV1) 10 Page 6
58 Fourthly, the Sabbath-day was kept and observed by the Israelites a moneth before they came to Mount Sina, Exo. 16.25.26. Fourthly, the Sabbath-day was kept and observed by the Israelites a Monn before they Come to Mount Sina, Exo. 16.25.26. ord, dt n1 vbds vvn cc vvn p-acp dt np2 dt n1 c-acp pns32 vvd pc-acp vvi np1, np1 crd. (3) chapter (DIV1) 11 Page 6
59 And Moses and the people knew that the seventh day after that God began to raine Manna from Heaven, And Moses and the people knew that the seventh day After that God began to rain Manna from Heaven, cc np1 cc dt n1 vvd cst dt ord n1 p-acp cst np1 vvd pc-acp vvi n1 p-acp n1, (3) chapter (DIV1) 11 Page 6
60 for to be their bread, was the Lords Sabbath, as his words doe plainely shew, for to be their bred, was the lords Sabbath, as his words do plainly show, c-acp pc-acp vbi po32 n1, vbds dt ng1 n1, c-acp po31 n2 vdb av-j vvi, (3) chapter (DIV1) 11 Page 6
61 and that the Lord before that time hath by his word appointed it to be the rest of the holie Sabbath. and that the Lord before that time hath by his word appointed it to be the rest of the holy Sabbath. cc cst dt n1 p-acp d n1 vhz p-acp po31 n1 vvd pn31 pc-acp vbi dt n1 pp-f dt j n1. (3) chapter (DIV1) 11 Page 6
62 Ve•s. 23. And the words of the Lord to Moses, when some of the people went out on the seventh day to gather Manna, doe plainly shew, that God had before that time given them Commaundements and Lawes concerning the rest of the seventh day; Ve•s. 23. And the words of the Lord to Moses, when Some of the people went out on the seventh day to gather Manna, do plainly show, that God had before that time given them commandments and Laws Concerning the rest of the seventh day; vvz. crd cc dt n2 pp-f dt n1 p-acp np1, c-crq d pp-f dt n1 vvd av p-acp dt ord n1 pc-acp vvi n1, vdb av-j vvi, cst np1 vhd p-acp d n1 vvn pno32 n2 cc n2 vvg dt n1 pp-f dt ord n1; (3) chapter (DIV1) 11 Page 6
63 For in the 28. Verse he saith: For in the 28. Verse he Says: c-acp p-acp dt crd n1 pns31 vvz: (3) chapter (DIV1) 11 Page 6
64 How long will ye refuse to keep my Commaundements and Lawes? Intimating that their going out on the seventh day was a refusing to k•ep his Lawes, which of old he had given, How long will you refuse to keep my commandments and Laws? Intimating that their going out on the seventh day was a refusing to k•ep his Laws, which of old he had given, c-crq av-j vmb pn22 vvi pc-acp vvi po11 n2 cc n2? vvg cst po32 vvg av p-acp dt ord n1 vbds dt vvg pc-acp vvi po31 n2, r-crq pp-f j pns31 vhd vvn, (3) chapter (DIV1) 11 Page 6
65 and before this had revealed to them. For otherwise they could not be said to transgresse: and before this had revealed to them. For otherwise they could not be said to transgress: cc p-acp d vhd vvn p-acp pno32. p-acp av pns32 vmd xx vbi vvn pc-acp vvi: (3) chapter (DIV1) 11 Page 6
66 Lawes cannot be refused to be kept before they be given; Laws cannot be refused to be kept before they be given; n2 vmbx vbi vvn pc-acp vbi vvn c-acp pns32 vbb vvn; (3) chapter (DIV1) 11 Page 6
67 Wherefore it is a vaine praetence and shift, which some use to decline this Argument, viz. that the ceasing •f the Manna on the seventh day, Wherefore it is a vain pretence and shift, which Some use to decline this Argument, viz. that the ceasing •f the Manna on the seventh day, c-crq pn31 vbz dt j n1 cc n1, r-crq d vvb pc-acp vvi d n1, n1 cst dt vvg av dt n1 p-acp dt ord n1, (3) chapter (DIV1) 11 Page 6
68 and Moses his admonishing of the people to rest that day, was but a praeludium of the fourth Commandement, and Moses his admonishing of the people to rest that day, was but a praeludium of the fourth Commandment, cc np1 po31 vvg pp-f dt n1 pc-acp vvi d n1, vbds p-acp dt fw-la pp-f dt ord n1, (3) chapter (DIV1) 11 Page 6
69 and a preparation to Gods promulgation of it; and a preparation to God's Promulgation of it; cc dt n1 p-acp npg1 n1 pp-f pn31; (3) chapter (DIV1) 11 Page 7
70 For the words of the Text shew most plainely, that the intermission of Manna was an evidence of the Sabbath already sanctified by the Commaundement of God; For the words of the Text show most plainly, that the intermission of Manna was an evidence of the Sabbath already sanctified by the Commandment of God; c-acp dt n2 pp-f dt n1 vvi av-ds av-j, cst dt n1 pp-f n1 vbds dt n1 pp-f dt n1 av vvn p-acp dt n1 pp-f np1; (3) chapter (DIV1) 11 Page 7
71 the resting of the Jsraelites was observing and obeying of the Law already given, & the going out of some to gather Manna on the seventh day, was refusing to keep Gods Law given in the first institution. the resting of the Israelites was observing and obeying of the Law already given, & the going out of Some to gather Manna on the seventh day, was refusing to keep God's Law given in the First Institution. dt n-vvg pp-f dt np2 vbds vvg cc vvg pp-f dt n1 av vvn, cc dt vvg av pp-f d pc-acp vvi n1 p-acp dt ord n1, vbds vvg pc-acp vvi npg1 n1 vvn p-acp dt ord n1. (3) chapter (DIV1) 11 Page 7
72 Now, for Justine Martyr, Tertullian, Jraeneus, their words doe not prove any thing for the maintaining of this opinion; Now, for Justin Martyr, Tertullian, Jraeneus, their words do not prove any thing for the maintaining of this opinion; av, c-acp np1 n1, np1, np1, po32 n2 vdb xx vvi d n1 p-acp dt vvg pp-f d n1; (3) chapter (DIV1) 12 Page 7
73 Tertullian denyes onely the perpetuall moralitie of the Law, concerning the Iewish Sabbath, and calls into question ▪ not the institution of it in the beginning, Tertullian Denies only the perpetual morality of the Law, Concerning the Jewish Sabbath, and calls into question ▪ not the Institution of it in the beginning, np1 vvz av-j dt j n1 pp-f dt n1, vvg dt jp n1, cc vvz p-acp n1 ▪ xx dt n1 pp-f pn31 p-acp dt n1, (3) chapter (DIV1) 12 Page 7
74 but the observation of it by the first Fathers and Patriarches. but the observation of it by the First Father's and Patriarchs. cc-acp dt n1 pp-f pn31 p-acp dt ord n2 cc n2. (3) chapter (DIV1) 12 Page 7
75 Iustine Martyr and J•aeneus say, that Abraham was justified without circumcision and observation of Sabbaths, that is, of the Ceremoniall Sabbaths commaunded by God in the Ceremoniall Lawes given by Moses, not without observation of the weekly Sabbath, Justin Martyr and J•aeneus say, that Abraham was justified without circumcision and observation of Sabbaths, that is, of the Ceremonial Sabbaths commanded by God in the Ceremonial Laws given by Moses, not without observation of the weekly Sabbath, np1 n1 cc np1 vvb, cst np1 vbds vvn p-acp n1 cc n1 pp-f n2, cst vbz, pp-f dt j n2 vvd p-acp np1 p-acp dt j n2 vvn p-acp np1, xx p-acp n1 pp-f dt j n1, (3) chapter (DIV1) 12 Page 7
76 as the word, Zabbaton, of the plurall number which they use, doeth clearely declare: as the word, Zabbaton, of the plural number which they use, doth clearly declare: c-acp dt n1, np1, pp-f dt j n1 r-crq pns32 vvb, vdz av-j vvi: (3) chapter (DIV1) 12 Page 7
77 That the weekly Sabba•h was instituted from the beginning, the best learned of the Fathers affirme, That the weekly Sabba•h was instituted from the beginning, the best learned of the Father's affirm, cst dt j n1 vbds vvn p-acp dt n1, dt js j pp-f dt n2 vvb, (3) chapter (DIV1) 12 Page 7
78 as Origen, Hi•rome, Austine, and others. as Origen, Hi•rome, Augustine, and Others. c-acp np1, np1, np1, cc n2-jn. (3) chapter (DIV1) 12 Page 7
79 And although the Scriptures which briefly runne over the lives and acts of the Fathers, make no expresse mention of their observation of the weekely Sabbath; And although the Scriptures which briefly run over the lives and acts of the Father's, make no express mention of their observation of the weekly Sabbath; cc cs dt n2 r-crq av-j vvn p-acp dt n2 cc n2 pp-f dt n2, vvb dx j n1 pp-f po32 n1 pp-f dt j n1; (3) chapter (DIV1) 12 Page 7
80 Yet we have divers places which minister very probable Arguments for this purpose. In Genesis, cap. 4.3. It is said, that at the end of dayes, Caine brought his offering to the Lord, that is on the Sabbath, which was the end of the weeke and the last of the dayes. Yet we have diverse places which minister very probable Arguments for this purpose. In Genesis, cap. 4.3. It is said, that At the end of days, Cain brought his offering to the Lord, that is on the Sabbath, which was the end of the Week and the last of the days. av pns12 vhb j n2 r-crq n1 av j n2 p-acp d n1. p-acp n1, n1. crd. pn31 vbz vvn, cst p-acp dt n1 pp-f n2, np1 vvd po31 n1 p-acp dt n1, cst vbz p-acp dt n1, r-crq vbds dt n1 pp-f dt n1 cc dt ord pp-f dt n2. (3) chapter (DIV1) 12 Page 7
81 The Hebrew words are NONLATINALPHABET and signifie at the end of dayes, and howsoever they are taken to signifie in processe of time, by some Learned Translaters, The Hebrew words Are and signify At the end of days, and howsoever they Are taken to signify in process of time, by Some Learned Translators, dt njp n2 vbr cc vvi p-acp dt n1 pp-f n2, cc c-acp pns32 vbr vvn pc-acp vvi p-acp n1 pp-f n1, p-acp d j n2, (3) chapter (DIV1) 12 Page 7
82 yet in no other place of Scripture doe I finde, that they signifie any other end of dayes, yet in no other place of Scripture do I find, that they signify any other end of days, av p-acp dx j-jn n1 pp-f n1 vdb pns11 vvi, cst pns32 vvb d j-jn n1 pp-f n2, (3) chapter (DIV1) 12 Page 7
83 but of a certaine sett number of dayes, either of thirtie or for•ie, or many dayes; but of a certain Set number of days, either of thirtie or for•ie, or many days; cc-acp pp-f dt j vvn n1 pp-f n2, av-d pp-f crd cc n-jn, cc d n2; (3) chapter (DIV1) 12 Page 7
84 Or of the dayes of a whole yeare, as 2 Sam. 14.26. where it is said at the end of dayes, according to dayes, t•at is of every yeare. Absalom polled his head. And 1 King. 17.7. at the end of dayes, that is of a yeare (•s Tremellius translates the words) the brooke dried up. Or of the days of a Whole year, as 2 Sam. 14.26. where it is said At the end of days, according to days, t•at is of every year. Absalom polled his head. And 1 King. 17.7. At the end of days, that is of a year (•s Tremellius translates the words) the brook dried up. cc pp-f dt n2 pp-f dt j-jn n1, c-acp crd np1 crd. c-crq pn31 vbz vvn p-acp dt n1 pp-f n2, vvg p-acp n2, j vbz pp-f d n1. np1 vvd po31 n1. cc crd n1. crd. p-acp dt n1 pp-f n2, cst vbz pp-f dt n1 (j np1 vvz dt n2) dt n1 vvd a-acp. (3) chapter (DIV1) 12 Page 7
85 Now, I see no reason why we sh•uld unde•st•nd by the end of dayes, the end of the yeare, that Caine and Abel did onely at the end of the yeare offer to God, or after a long time; Now, I see no reason why we sh•uld unde•st•nd by the end of days, the end of the year, that Cain and Abel did only At the end of the year offer to God, or After a long time; av, pns11 vvb dx n1 c-crq pns12 vmd vvi p-acp dt n1 pp-f n2, dt n1 pp-f dt n1, cst np1 cc np1 vdd av-j p-acp dt n1 pp-f dt n1 vvb p-acp np1, cc p-acp dt j n1; (3) chapter (DIV1) 12 Page 7
86 but that on every seventh day of the weeke, which is the weekely Sabbath, they sacrificed to God; but that on every seventh day of the Week, which is the weekly Sabbath, they sacrificed to God; cc-acp cst p-acp d ord n1 pp-f dt n1, r-crq vbz dt j n1, pns32 vvd p-acp np1; (3) chapter (DIV1) 12 Page 7
87 undoubt•dly their Father Adam, who taught them to sacrifice (which Worsh•pp God first instituted on the seventh day) he also taught them the day of Gods holy worship even the Sabbath which God had sanctified, undoubt•dly their Father Adam, who taught them to sacrifice (which Worsh•pp God First instituted on the seventh day) he also taught them the day of God's holy worship even the Sabbath which God had sanctified, av po32 n1 np1, r-crq vvd pno32 pc-acp vvi (r-crq np1 np1 ord vvn p-acp dt ord n1) pns31 av vvd pno32 dt n1 pp-f npg1 j n1 av dt n1 r-crq np1 vhd vvn, (3) chapter (DIV1) 12 Page 8
88 and this was the end of the dayes of the weeke. and this was the end of the days of the Week. cc d vbds dt n1 pp-f dt n2 pp-f dt n1. (3) chapter (DIV1) 12 Page 8
89 Also in the same fourth of Genesis in the last verse, it is said, that when Seths Children began to increase, that then men began to call on the name of the Lord; Also in the same fourth of Genesis in the last verse, it is said, that when Seths Children began to increase, that then men began to call on the name of the Lord; av p-acp dt d ord pp-f n1 p-acp dt ord n1, pn31 vbz vvn, cst c-crq n2 n2 vvd pc-acp vvi, cst av n2 vvd pc-acp vvi p-acp dt n1 pp-f dt n1; (3) chapter (DIV1) 13 Page 8
90 that is as learned Iunius well expounds the words, they began to assemble themselves together in publicke assemblies to pray unto God and worship him, that is as learned Iunius well expounds the words, they began to assemble themselves together in public assemblies to pray unto God and worship him, d vbz a-acp j npg1 av vvz dt n2, pns32 vvd pc-acp vvi px32 av p-acp j n2 pc-acp vvi p-acp np1 cc vvi pno31, (3) chapter (DIV1) 13 Page 8
91 even all Seths seed who were Gods people. and were called by the name of the Lord, that is the Children of God, as we see Gen. 6.2. even all Seths seed who were God's people. and were called by the name of the Lord, that is the Children of God, as we see Gen. 6.2. av d ng2 n1 r-crq vbdr npg1 n1. cc vbdr vvn p-acp dt n1 pp-f dt n1, cst vbz dt n2 pp-f np1, c-acp pns12 vvb np1 crd. (3) chapter (DIV1) 13 Page 8
92 Now, as they had solemne and set meetings, so undoubtedly they had a set time, even every Sabbath or seventh day, and set places or Churches; Now, as they had solemn and Set meetings, so undoubtedly they had a Set time, even every Sabbath or seventh day, and Set places or Churches; av, c-acp pns32 vhd j cc j-vvn n2, av av-j pns32 vhd dt j-vvn n1, av d n1 cc ord n1, cc vvd n2 cc n2; (3) chapter (DIV1) 13 Page 8
93 for without set time and place there can be no solemne invocation or worshipp in solemne assemblies, as common sense teacheth. for without Set time and place there can be no solemn invocation or worship in solemn assemblies, as Common sense Teaches. c-acp p-acp j-vvn n1 cc n1 a-acp vmb vbi dx j n1 cc n1 p-acp j n2, c-acp j n1 vvz. (3) chapter (DIV1) 13 Page 8
94 And that Noah when he came out of the Arke began to observe the rest of the Sabbath, And that Noah when he Come out of the Ark began to observe the rest of the Sabbath, cc d np1 c-crq pns31 vvd av pp-f dt n1 vvd pc-acp vvi dt n1 pp-f dt n1, (3) chapter (DIV1) 14 Page 8
95 and did offer a sacrifice of the rest that is of the holy Sabbath, and that God was well pleased with it. and did offer a sacrifice of the rest that is of the holy Sabbath, and that God was well pleased with it. cc vdd vvi dt n1 pp-f dt n1 cst vbz pp-f dt j n1, cc cst np1 vbds av vvn p-acp pn31. (3) chapter (DIV1) 14 Page 8
96 Me thinkes the Hebrew words in the originall Text teach very plainely; for it is said, that God smelled a savour of the rest; Me thinks the Hebrew words in the original Text teach very plainly; for it is said, that God smelled a savour of the rest; pno11 vvz dt njp n2 p-acp dt j-jn n1 vvi av av-j; p-acp pn31 vbz vvn, cst np1 vvd dt n1 pp-f dt n1; (3) chapter (DIV1) 14 Page 8
97 that is he accept•d it as a pleasing Sabbath sacrifice, the Hebrew emp•raticall and demonstrative particle here added to sett forth a speciall rest, implies so much. that is he accept•d it as a pleasing Sabbath sacrifice, the Hebrew emp•raticall and demonstrative particle Here added to Set forth a special rest, Implies so much. d vbz pns31 vvn pn31 p-acp dt j-vvg n1 n1, dt njp j cc j n1 av vvn pc-acp vvi av dt j n1, vvz av av-d. (3) chapter (DIV1) 14 Page 8
98 And the word which is in the Hebrew, rest, is of the same note and originall with the word which Exod. 20.11. in the fourth commaundement is used to signifie Gods resting on the seventh day. And the word which is in the Hebrew, rest, is of the same note and original with the word which Exod 20.11. in the fourth Commandment is used to signify God's resting on the seventh day. cc dt n1 r-crq vbz p-acp dt njp, n1, vbz pp-f dt d n1 cc n-jn p-acp dt n1 r-crq np1 crd. p-acp dt ord n1 vbz vvn pc-acp vvi n2 vvg p-acp dt ord n1. (3) chapter (DIV1) 14 Page 8
99 Now, all these things well weighed and laid together doe shew that this opinion, though held by some learned men, is but a meere dreame and idle fancie. Now, all these things well weighed and laid together do show that this opinion, though held by Some learned men, is but a mere dream and idle fancy. av, d d n2 av vvn cc vvn av vdb vvi cst d n1, cs vvn p-acp d j n2, vbz p-acp dt j n1 cc j n1. (3) chapter (DIV1) 15 Page 8
100 And indeed the very first words in which God gave the fourth commaundement, to wit, remember the Sabbath day to keep it holy, are of themselves alone a sufficient argument to prove, that the Lord did not in giving the Law from Mount Sina first institute the Sabbath day; And indeed the very First words in which God gave the fourth Commandment, to wit, Remember the Sabbath day to keep it holy, Are of themselves alone a sufficient argument to prove, that the Lord did not in giving the Law from Mount Sina First institute the Sabbath day; cc av dt av ord n2 p-acp r-crq np1 vvd dt ord n1, pc-acp vvi, vvb dt n1 n1 pc-acp vvi pn31 j, vbr pp-f px32 av-j dt j n1 pc-acp vvi, cst dt n1 vdd xx p-acp vvg dt n1 p-acp n1 np1 ord vvb dt n1 n1; (3) chapter (DIV1) 15 Page 8
101 but onely did renew the memory of it, and of the first institution thereof by renewing and receiving his old commandement, by which he on the first seventh day of the World did sanctifie it. but only did renew the memory of it, and of the First Institution thereof by renewing and receiving his old Commandment, by which he on the First seventh day of the World did sanctify it. cc-acp av-j vdd vvi dt n1 pp-f pn31, cc pp-f dt ord n1 av p-acp vvg cc vvg po31 j n1, p-acp r-crq pns31 p-acp dt ord ord n1 pp-f dt n1 vdd vvi pn31. (3) chapter (DIV1) 15 Page 8
102 There is another opinion which divers both auncient and moderne Christians do hold upon a better ground; There is Another opinion which diverse both ancient and modern Christians do hold upon a better ground; pc-acp vbz j-jn n1 r-crq j d j cc j np1 vdb vvi p-acp dt jc n1; (3) chapter (DIV1) 16 Page 8
103 for they do gather & cōclude with one generall consent from the plaine words of this Text, that God in the beginning immediatly after the creation ended, did give the law of the Sabbath, for they do gather & conclude with one general consent from the plain words of this Text, that God in the beginning immediately After the creation ended, did give the law of the Sabbath, c-acp pns32 vdb vvi cc vvi p-acp crd j n1 p-acp dt j n2 pp-f d n1, cst np1 p-acp dt n1 av-j p-acp dt n1 vvn, vdd vvi dt n1 pp-f dt n1, (3) chapter (DIV1) 16 Page 9
104 and did blesse and sanctifie the seventh day of the first weeke of the world, and did bless and sanctify the seventh day of the First Week of the world, cc vdd vvi cc vvi dt ord n1 pp-f dt ord n1 pp-f dt n1, (3) chapter (DIV1) 16 Page 9
105 and every seventh day of every weeke following, and commanded it to be kept an holy Sabbath, in memory of his rest on the seventh day. and every seventh day of every Week following, and commanded it to be kept an holy Sabbath, in memory of his rest on the seventh day. cc d ord n1 pp-f d n1 vvg, cc vvd pn31 pc-acp vbi vvn dt j n1, p-acp n1 pp-f po31 n1 p-acp dt ord n1. (3) chapter (DIV1) 16 Page 9
106 But howsoever, they all agree in the generall; yet in divers speciall and particular things they doe much differ. But howsoever, they all agree in the general; yet in diverse special and particular things they do much differ. p-acp a-acp, pns32 d vvi p-acp dt n1; av p-acp j j cc j n2 pns32 vdb d vvi. (3) chapter (DIV1) 17 Page 9
107 1. Some hold, that the law of the Sabbath was given to man in the state of innocency, 1. some hold, that the law of the Sabbath was given to man in the state of innocency, crd d n1, cst dt n1 pp-f dt n1 vbds vvn p-acp n1 p-acp dt n1 pp-f n1, (3) chapter (DIV1) 18 Page 9
108 before his fall on the sixth day, and that it was written in mans heart, that he ought to keepe the seventh day holy; before his fallen on the sixth day, and that it was written in men heart, that he ought to keep the seventh day holy; p-acp po31 n1 p-acp dt ord n1, cc cst pn31 vbds vvn p-acp ng1 n1, cst pns31 vmd pc-acp vvi dt ord n1 j; (3) chapter (DIV1) 18 Page 9
109 and that if man had continued in his integrity, he would have kept the seventh day of every weeke an holy rest unto the Lord his God. and that if man had continued in his integrity, he would have kept the seventh day of every Week an holy rest unto the Lord his God. cc cst cs n1 vhd vvn p-acp po31 n1, pns31 vmd vhi vvn dt ord n1 pp-f d n1 dt j n1 p-acp dt n1 po31 n1. (3) chapter (DIV1) 18 Page 9
110 2. Others hold, that the Sabbath was instituted not in the state of innocency, nor before mans fall, which happened towards the end of the sixth day; 2. Others hold, that the Sabbath was instituted not in the state of innocency, nor before men fallen, which happened towards the end of the sixth day; crd ng2-jn vvb, cst dt n1 vbds vvn xx p-acp dt n1 pp-f n1, ccx p-acp ng1 n1, r-crq vvd p-acp dt n1 pp-f dt ord n1; (3) chapter (DIV1) 19 Page 9
111 but that on the seventh day when God rested from the worke of Creation, he then did blesse & sanctifie that & every seventh day and appointed it to be a weekly Sabbath, but that on the seventh day when God rested from the work of Creation, he then did bless & sanctify that & every seventh day and appointed it to be a weekly Sabbath, cc-acp cst p-acp dt ord n1 c-crq np1 vvd p-acp dt n1 pp-f n1, pns31 av vdd vvi cc vvi d cc d ord n1 cc vvd pn31 pc-acp vbi dt j n1, (3) chapter (DIV1) 19 Page 9
112 & the law by which he instituted the Sabbath: & the law by which he instituted the Sabbath: cc dt n1 p-acp r-crq pns31 vvd dt n1: (3) chapter (DIV1) 19 Page 9
113 was no other but such as was written in mans heart in the creat•ō, & that man by the instinct of nature would haue obeyed that law and kept the Sabbath in the state of innocnecy, was not other but such as was written in men heart in the creat•on, & that man by the instinct of nature would have obeyed that law and kept the Sabbath in the state of innocnecy, vbds xx j-jn p-acp d c-acp vbds vvn p-acp ng1 n1 p-acp dt n1, cc d n1 p-acp dt n1 pp-f n1 vmd vhi vvn d n1 cc vvd dt n1 p-acp dt n1 pp-f n1, (3) chapter (DIV1) 19 Page 9
114 if he h•d stood & continued therein. if he h•d stood & continued therein. cs pns31 vhd vvn cc vvd av. (3) chapter (DIV1) 19 Page 9
115 3 A third sort are of opinion, that the Sabbath was instituted and the Commandement for the keeping therof given in the state of innocency, 3 A third sort Are of opinion, that the Sabbath was instituted and the Commandment for the keeping thereof given in the state of innocency, crd dt ord n1 vbr pp-f n1, cst dt n1 vbds vvn cc dt n1 p-acp dt n-vvg av vvn p-acp dt n1 pp-f n1, (3) chapter (DIV1) 20 Page 9
116 and yet not till the seventh day: and yet not till the seventh day: cc av xx p-acp dt ord n1: (3) chapter (DIV1) 20 Page 9
117 for they imagine that man stood more then one day, and did in his innocency keepe the Sabbath, for they imagine that man stood more then one day, and did in his innocency keep the Sabbath, c-acp pns32 vvb cst n1 vvd av-dc cs crd n1, cc vdd p-acp po31 n1 vvi dt n1, (3) chapter (DIV1) 20 Page 9
118 and if he had continued would haue alwaies kept it; and if he had continued would have always kept it; cc cs pns31 vhd vvn vmd vhi av vvn pn31; (3) chapter (DIV1) 20 Page 9
119 not by any instinct of nature or light of naturall reason created in him & moveing him so to do, not by any instinct of nature or Light of natural reason created in him & moving him so to do, xx p-acp d n1 pp-f n1 cc n1 pp-f j n1 vvn p-acp pno31 cc j-vvg pno31 av pc-acp vdi, (3) chapter (DIV1) 20 Page 9
120 but by a possitiue law and Precept giuen by God: but by a positive law and Precept given by God: cc-acp p-acp dt j n1 cc n1 vvn p-acp np1: (3) chapter (DIV1) 20 Page 9
121 of the same nature and kinde with the Commandement of abstaining from the tree of knowledge of good and euill. of the same nature and kind with the Commandment of abstaining from the tree of knowledge of good and evil. pp-f dt d n1 cc n1 p-acp dt n1 pp-f vvg p-acp dt n1 pp-f n1 pp-f j cc j-jn. (3) chapter (DIV1) 20 Page 9
122 In all and euery of these opinions I finde some failling, and noe consent and perfect agreement with the word of God. In all and every of these opinions I find Some failing, and no consent and perfect agreement with the word of God. p-acp d cc d pp-f d n2 pns11 vvb d vvg, cc dx n1 cc j n1 p-acp dt n1 pp-f np1. (3) chapter (DIV1) 21 Page 9
123 First they all go too farre, and haue not one word in scripture to warrant their opinion: First they all go too Far, and have not one word in scripture to warrant their opinion: ord pns32 d vvb av av-j, cc vhb xx crd n1 p-acp n1 pc-acp vvi po32 n1: (3) chapter (DIV1) 22 Page 9
124 that Adam in the state of innocency should and would haue kept every seventh day for an holy rest, that Adam in the state of innocency should and would have kept every seventh day for an holy rest, cst np1 p-acp dt n1 pp-f n1 vmd cc vmd vhi vvn d ord n1 p-acp dt j n1, (3) chapter (DIV1) 22 Page 9
125 & that God would haue required it at his hands. & that God would have required it At his hands. cc cst np1 vmd vhi vvn pn31 p-acp po31 n2. (3) chapter (DIV1) 22 Page 9
126 For all Scriptures which mention the Sabbath do speake of it as of an holy signe looking altogether towards Christ and towards the state of grace and glory in him, For all Scriptures which mention the Sabbath do speak of it as of an holy Signen looking altogether towards christ and towards the state of grace and glory in him, p-acp d n2 r-crq vvb dt n1 vdb vvi pp-f pn31 a-acp pp-f dt j n1 vvg av p-acp np1 cc p-acp dt n1 pp-f n1 cc n1 p-acp pno31, (3) chapter (DIV1) 22 Page 10
127 and not towards the state of innocency. and not towards the state of innocency. cc xx p-acp dt n1 pp-f n1. (3) chapter (DIV1) 22 Page 10
128 It is most certain that man in that state was perfect with naturall perfection, at all times equally disposed to obey God & to serue him, It is most certain that man in that state was perfect with natural perfection, At all times equally disposed to obey God & to serve him, pn31 vbz av-ds j cst n1 p-acp d n1 vbds j p-acp j n1, p-acp d n2 av-jn vvn pc-acp vvi np1 cc pc-acp vvi pno31, (3) chapter (DIV1) 22 Page 10
129 and to remember his Creation and to honour his Creatour. and to Remember his Creation and to honour his Creator. cc pc-acp vvi po31 n1 cc pc-acp vvi po31 n1. (3) chapter (DIV1) 22 Page 10
130 He needed no obseruation of any day to put him in minde of any thing which he had before known, He needed no observation of any day to put him in mind of any thing which he had before known, pns31 vvd dx n1 pp-f d n1 pc-acp vvi pno31 p-acp n1 pp-f d n1 r-crq pns31 vhd a-acp vvn, (3) chapter (DIV1) 22 Page 10
131 & which god had revealed to him, his memorie was perfect, and he knew whatsoever was needfull for him to know or doe in that present state. & which god had revealed to him, his memory was perfect, and he knew whatsoever was needful for him to know or do in that present state. cc r-crq n1 vhd vvn p-acp pno31, po31 n1 vbds j, cc pns31 vvd r-crq vbds j p-acp pno31 pc-acp vvi cc vdb p-acp d j n1. (3) chapter (DIV1) 22 Page 10
132 And his will was every m•ment ready to doe wha•soever he knew to be right, hee needed no signe to ad•onish him of his duty, And his will was every m•ment ready to do wha•soever he knew to be right, he needed no Signen to ad•onish him of his duty, cc po31 n1 vbds d n1 j pc-acp vdi av pns31 vvd pc-acp vbi j-jn, pns31 vvd dx n1 pc-acp vvi pno31 pp-f po31 n1, (3) chapter (DIV1) 22 Page 10
133 or to moue him to do it in due seas•n. or to move him to do it in due seas•n. cc pc-acp vvi pno31 pc-acp vdi pn31 p-acp j-jn n1. (3) chapter (DIV1) 22 Page 10
134 He did not labour nor weary himselfe, every day was to him a da•e of delight and pleasure of rest and recreation, He did not labour nor weary himself, every day was to him a da•e of delight and pleasure of rest and recreation, pns31 vdd xx vvi ccx vvi px31, d n1 vbds p-acp pno31 dt n1 pp-f n1 cc n1 pp-f n1 cc n1, (3) chapter (DIV1) 22 Page 10
135 and in every creature which he did see or medle with, he did behold & take notice of the wisdome & goodnesse of God, In a word: and in every creature which he did see or meddle with, he did behold & take notice of the Wisdom & Goodness of God, In a word: cc p-acp d n1 r-crq pns31 vdd vvi cc vvi p-acp, pns31 vdd vvi cc vvi n1 pp-f dt n1 cc n1 pp-f np1, p-acp dt n1: (3) chapter (DIV1) 22 Page 10
136 his whole life was a constant & obedient seruice of God, and there was no inequality nor lesse worship of God in one then in another, his Whole life was a constant & obedient service of God, and there was no inequality nor less worship of God in one then in Another, png31 j-jn n1 vbds dt j cc j n1 pp-f np1, cc a-acp vbds dx n1 ccx av-dc n1 pp-f np1 p-acp crd av p-acp j-jn, (3) chapter (DIV1) 22 Page 10
137 for he fully serued God at all times: for he Fully served God At all times: c-acp pns31 av-j vvd np1 p-acp d n2: (3) chapter (DIV1) 22 Page 10
138 W•osoever denyes this must needs deny therein mans perfection & constant conformity to God in the state of innocency. W•osoever Denies this must needs deny therein men perfection & constant conformity to God in the state of innocency. av vvz d vmb av vvi av ng1 n1 cc j n1 p-acp np1 p-acp dt n1 pp-f n1. (3) chapter (DIV1) 22 Page 10
139 For where one day is kept better then another, there is inequality, and noe constant vniformity in himselfe nor conformitie to Gods will. For where one day is kept better then Another, there is inequality, and no constant uniformity in himself nor conformity to God's will. p-acp c-crq crd n1 vbz vvn av-jc cs j-jn, pc-acp vbz n1, cc dx j n1 p-acp px31 cc n1 p-acp npg1 n1. (3) chapter (DIV1) 22 Page 10
140 In the Second place, they who hold that the Sabbath was first instituted after mans fall, In the Second place, they who hold that the Sabbath was First instituted After men fallen, p-acp dt ord n1, pns32 r-crq vvb cst dt n1 vbds ord vvn p-acp ng1 n1, (3) chapter (DIV1) 23 Page 10
141 & yet that it was writtē in mans heart in the state of innocency, and he then was bound to keepe it: they fall into many absurdities. & yet that it was written in men heart in the state of innocency, and he then was bound to keep it: they fallen into many absurdities. cc av cst pn31 vbds vvn p-acp ng1 n1 p-acp dt n1 pp-f n1, cc pns31 av vbds vvn pc-acp vvi pn31: pns32 vvb p-acp d n2. (3) chapter (DIV1) 23 Page 10
142 First that a man was bound to keepe a Sabbath before ever it was instituted. First that a man was bound to keep a Sabbath before ever it was instituted. ord d dt n1 vbds vvn pc-acp vvi dt n1 c-acp av pn31 vbds vvn. (3) chapter (DIV1) 24 Page 10
143 Secōdly, that God did by his word & cōmādmēt teach má in vain that which he was fully taught alreadie & had writtē in his heart. Secōdly, that God did by his word & Commandment teach má in vain that which he was Fully taught already & had written in his heart. ord, cst np1 vdd p-acp po31 n1 cc n1 vvb fw-la p-acp j cst r-crq pns31 vbds av-j vvn av cc vhd vvn p-acp po31 n1. (3) chapter (DIV1) 25 Page 10
144 Thirdly, that God gaue to man a law in vaine after his fall when he knew he was become vnable to keep it. Thirdly, that God gave to man a law in vain After his fallen when he knew he was become unable to keep it. ord, cst np1 vvd p-acp n1 dt n1 p-acp j c-acp po31 n1 c-crq pns31 vvd pns31 vbds vvn j pc-acp vvi pn31. (3) chapter (DIV1) 26 Page 10
145 3. They who hold that the Law of the Sabbath was not written in mans heart, 3. They who hold that the Law of the Sabbath was not written in men heart, crd pns32 r-crq vvb cst dt n1 pp-f dt n1 vbds xx vvn p-acp ng1 n1, (3) chapter (DIV1) 27 Page 10
146 but was a positiue Law given in the state of innocency, of the same nature with that Commandement of mans not eating of the tree of knowledge, They doe make this Commandement of the Sabbath vtterly voyd by mans fall, but was a positive Law given in the state of innocency, of the same nature with that Commandment of men not eating of the tree of knowledge, They do make this Commandment of the Sabbath utterly void by men fallen, cc-acp vbds dt j n1 vvn p-acp dt n1 pp-f n1, pp-f dt d n1 p-acp d n1 pp-f n2 xx vvg pp-f dt n1 pp-f n1, pns32 vdb vvi d n1 pp-f dt n1 av-j j p-acp ng1 n1, (3) chapter (DIV1) 27 Page 10
147 euen as that of not eating is now voyd, and was not to bee renued after mans fall. even as that of not eating is now void, and was not to be renewed After men fallen. av c-acp cst pp-f xx vvg vbz av j, cc vbds xx pc-acp vbi j-vvn p-acp ng1 n1. (3) chapter (DIV1) 27 Page 11
148 But of the vnsoundnesse and vanity of these opinions I shall speake more fully, when I come to shew what kind of law that of the Sabbath is, But of the unsoundness and vanity of these opinions I shall speak more Fully, when I come to show what kind of law that of the Sabbath is, p-acp pp-f dt n1 cc n1 pp-f d n2 pns11 vmb vvi av-dc av-j, c-crq pns11 vvb pc-acp vvi r-crq n1 pp-f n1 cst pp-f dt n1 vbz, (3) chapter (DIV1) 27 Page 11
149 and how that commandement bindes men. and how that Commandment binds men. cc c-crq d n1 vvz n2. (3) chapter (DIV1) 27 Page 11
150 Now because I cannot find any solidity, or satisfaction in any of these opinions, J haue left humane writings even of the best learned, Now Because I cannot find any solidity, or satisfaction in any of these opinions, J have left humane writings even of the best learned, av c-acp pns11 vmbx vvi d n1, cc n1 p-acp d pp-f d n2, pns11 vhb vvn j n2 av pp-f dt js j, (3) chapter (DIV1) 28 Page 11
151 and haue betaken my selfe wholy to the searching of the Holy Scriptures, Gods most pure infallible W•rd, and have betaken my self wholly to the searching of the Holy Scriptures, God's most pure infallible W•rd, cc vhb vvn po11 n1 av-jn p-acp dt vvg pp-f dt j n2, n2 av-ds j j n1, (3) chapter (DIV1) 28 Page 11
152 and what light J finde therein for the manifestation of the truth I will not hide nor cover, and what Light J find therein for the manifestation of the truth I will not hide nor cover, cc r-crq n1 pns11 vvb av p-acp dt n1 pp-f dt n1 pns11 vmb xx vvi ccx vvi, (3) chapter (DIV1) 28 Page 11
153 but set it before you openly. but Set it before you openly. cc-acp vvd pn31 p-acp pn22 av-j. (3) chapter (DIV1) 28 Page 11
154 And for the time when God first instituted the Sabbath, I conceive it to haue been not in the state of innocency, And for the time when God First instituted the Sabbath, I conceive it to have been not in the state of innocency, cc p-acp dt n1 c-crq np1 ord vvd dt n1, pns11 vvb pn31 pc-acp vhi vbn xx p-acp dt n1 pp-f n1, (3) chapter (DIV1) 28 Page 11
155 but after mans fal imediately, & yet upon the seventh day wherein God rested from the worke of the creation, but After men fall Immediately, & yet upon the seventh day wherein God rested from the work of the creation, cc-acp c-acp ng1 n1 av-j, cc av p-acp dt ord n1 c-crq np1 vvd p-acp dt n1 pp-f dt n1, (3) chapter (DIV1) 28 Page 11
156 as my text here sayth, and although this may seeme to crosse the order of the History as is here laid down by Moses, as my text Here say, and although this may seem to cross the order of the History as is Here laid down by Moses, c-acp po11 n1 av vvz, cc cs d vmb vvi pc-acp vvi dt n1 pp-f dt n1 c-acp vbz av vvn a-acp p-acp np1, (3) chapter (DIV1) 28 Page 11
157 because mans fall related a while after his sanctification of the Sabbath, even in the third Chapt. Yet let this moue no man, Because men fallen related a while After his sanctification of the Sabbath, even in the third Chapter Yet let this move no man, c-acp ng1 n1 vvd dt n1 p-acp po31 n1 pp-f dt n1, av p-acp dt ord np1 av vvb d vvb dx n1, (3) chapter (DIV1) 28 Page 11
158 for Moses doth not set downe al thi•gs in order as they were done in this & the next Chapter, for Moses does not Set down all thi•gs in order as they were done in this & the next Chapter, c-acp np1 vdz xx vvi a-acp d n2 p-acp n1 c-acp pns32 vbdr vdn p-acp d cc dt ord n1, (3) chapter (DIV1) 28 Page 11
159 but first he speaks of the finishing of Heaven and Earth, and all the host of them, but First he speaks of the finishing of Heaven and Earth, and all the host of them, cc-acp ord pns31 vvz pp-f dt j-vvg pp-f n1 cc n1, cc d dt n1 pp-f pno32, (3) chapter (DIV1) 28 Page 11
160 and then of Gods rest, and of the sanctifying of the seventh day, & then returnes to speak of thi•gs which were done before: and then of God's rest, and of the sanctifying of the seventh day, & then returns to speak of thi•gs which were done before: cc av pp-f npg1 n1, cc pp-f dt j-vvg pp-f dt ord n1, cc av n2 pc-acp vvi pp-f n2 r-crq vbdr vdn a-acp: (3) chapter (DIV1) 28 Page 11
161 as the planting of the garden in Eden, which was a worke of the third day, as the planting of the garden in Eden, which was a work of the third day, c-acp dt n-vvg pp-f dt n1 p-acp np1, r-crq vbds dt n1 pp-f dt ord n1, (3) chapter (DIV1) 28 Page 11
162 and the making of the woman and forming her of a rib taken out of mans side, and the making of the woman and forming her of a rib taken out of men side, cc dt n-vvg pp-f dt n1 cc vvg pno31 pp-f dt n1 vvn av pp-f ng1 n1, (3) chapter (DIV1) 28 Page 11
163 and mans naming of al living creatures before the woman was made, which things were done on the sixt day. and men naming of all living creatures before the woman was made, which things were done on the sixt day. cc ng1 vvg pp-f d j-vvg n2 p-acp dt n1 vbds vvn, r-crq n2 vbdr vdn p-acp dt ord n1. (3) chapter (DIV1) 28 Page 11
164 Also in this chapter the forming of the man is related before the planting of the garden and the watering of it with a river which was devided into foure Heads, Also in this chapter the forming of the man is related before the planting of the garden and the watering of it with a river which was divided into foure Heads, av p-acp d n1 dt n-vvg pp-f dt n1 vbz vvn p-acp dt n-vvg pp-f dt n1 cc dt vvg pp-f pn31 p-acp dt n1 r-crq vbds vvn p-acp crd n2, (3) chapter (DIV1) 28 Page 11
165 though it is most euident that before there was a man to till the ground, God made every plant & tree that was pleasant to the eye and good for food, to grow out of the ground, that is all the trees of the garden amongst the rest ver. 5, though it is most evident that before there was a man to till the ground, God made every plant & tree that was pleasant to the eye and good for food, to grow out of the ground, that is all the trees of the garden among the rest for. 5, cs pn31 vbz av-ds j cst p-acp a-acp vbds dt n1 p-acp p-acp dt n1, np1 vvd d n1 cc n1 cst vbds j p-acp dt n1 cc j p-acp n1, pc-acp vvi av pp-f dt n1, cst vbz d dt n2 pp-f dt n1 p-acp dt n1 p-acp. crd, (3) chapter (DIV1) 28 Page 11
166 Wherefore we must not cleave strictly to the order in which Moses sets things downe in this Chapter, Wherefore we must not cleave strictly to the order in which Moses sets things down in this Chapter, c-crq pns12 vmb xx vvi av-j p-acp dt n1 p-acp r-crq np1 vvz n2 a-acp p-acp d n1, (3) chapter (DIV1) 28 Page 11
167 nor take all things to be first done which are here first related, for then wee should beleeve that plants, herbes, trees, man and woman were all created after that the workes of creation were finished, nor take all things to be First done which Are Here First related, for then we should believe that plants, herbs, trees, man and woman were all created After that the works of creation were finished, ccx vvi d n2 pc-acp vbi ord vdn r-crq vbr av ord vvd, c-acp cs pns12 vmd vvi d n2, n2, n2, n1 cc n1 vbdr d vvn p-acp d dt n2 pp-f n1 vbdr vvn, (3) chapter (DIV1) 28 Page 11
168 and after Gods resting one the seventh day. and After God's resting one the seventh day. cc p-acp n2 vvg pi dt ord n1. (3) chapter (DIV1) 28 Page 11
169 But to passe by all needlesse doubts, let us come to the proofes of this point which proue strongly that Gods institution of the Sabbath was not in mans innocency but af•er his fall ▪ But to pass by all needless doubts, let us come to the proofs of this point which prove strongly that God's Institution of the Sabbath was not in men innocency but af•er his fallen ▪ p-acp pc-acp vvi p-acp d j n2, vvb pno12 vvi p-acp dt n2 pp-f d n1 r-crq vvb av-j cst ng1 n1 pp-f dt n1 vbds xx p-acp ng1 n1 p-acp n1 po31 n1 ▪ (3) chapter (DIV1) 28 Page 12
170 First, the very words of my text affirme that the Sabbath was instituted on the seventh day, First, the very words of my text affirm that the Sabbath was instituted on the seventh day, ord, dt j n2 pp-f po11 n1 vvi cst dt n1 vbds vvn p-acp dt ord n1, (3) chapter (DIV1) 29 Page 12
171 for first it is said in expresse words, that on the seventh day God rested & blessed & sanctified that day. for First it is said in express words, that on the seventh day God rested & blessed & sanctified that day. p-acp ord pn31 vbz vvn p-acp j n2, cst p-acp dt ord n1 np1 vvd cc vvn cc vvn d n1. (3) chapter (DIV1) 29 Page 12
172 Secondly, the things which gaue God occation to sanctifie the seventh day; & upon which the first institution of the Sabbath was grounded came not to passe, Secondly, the things which gave God occasion to sanctify the seventh day; & upon which the First Institution of the Sabbath was grounded Come not to pass, ord, dt n2 r-crq vvd np1 n1 pc-acp vvi dt ord n1; cc p-acp r-crq dt ord n1 pp-f dt n1 vbds vvn vvd xx pc-acp vvi, (3) chapter (DIV1) 30 Page 12
173 neither were they in being vntill the seventh day, that is Gods perfecting of the worke and resting from al he work which he had made: neither were they in being until the seventh day, that is God's perfecting of the work and resting from all he work which he had made: av-dx vbdr pns32 p-acp vbg p-acp dt ord n1, cst vbz n2 vvg pp-f dt n1 cc vvg p-acp d pns31 vvb r-crq pns31 vhd vvn: (3) chapter (DIV1) 30 Page 12
174 the words of the text are very plain On, or in the seven•h day God ended his worke and rested, and because of this resting he blessed and sanctified the seventh day, the words of the text Are very plain On, or in the seven•h day God ended his work and rested, and Because of this resting he blessed and sanctified the seventh day, dt n2 pp-f dt n1 vbr av j p-acp, cc p-acp dt j n1 np1 vvd po31 n1 cc vvd, cc c-acp pp-f d vvg pns31 vvd cc vvn dt ord n1, (3) chapter (DIV1) 30 Page 12
175 And therefore the sanctifying of the seventh day which was the institution of the Sabbath, cannot be before the seventh day; And Therefore the sanctifying of the seventh day which was the Institution of the Sabbath, cannot be before the seventh day; cc av dt j-vvg pp-f dt ord n1 r-crq vbds dt n1 pp-f dt n1, vmbx vbi p-acp dt ord n1; (3) chapter (DIV1) 30 Page 12
176 The building could not bee beefore their was ground to build on, neither could the worke goe before the cause and occation of it. The building could not be before their was ground to built on, neither could the work go before the cause and occasion of it. dt n1 vmd xx vbi a-acp pc-acp vbds n1 pc-acp vvi a-acp, dx vmd dt n1 vvb p-acp dt n1 cc n1 pp-f pn31. (3) chapter (DIV1) 30 Page 12
177 Thirdly, it is against all reason to thinke that God actually blessed and sanctified the seventh day, Thirdly, it is against all reason to think that God actually blessed and sanctified the seventh day, ord, pn31 vbz p-acp d n1 pc-acp vvi cst np1 av-j vvn cc vvn dt ord n1, (3) chapter (DIV1) 31 Page 12
178 and made •it his Holy Sabbath before it came into being. and made •it his Holy Sabbath before it Come into being. cc vvd vvi po31 j n1 p-acp pn31 vvd p-acp vbg. (3) chapter (DIV1) 31 Page 12
179 Now this ground being very cleare, that the Sabbath was instituted on the seuenth day from the beginning of the creatiō & not before. Now this ground being very clear, that the Sabbath was instituted on the Seventh day from the beginning of the creation & not before. av d n1 vbg av j, cst dt n1 vbds vvn p-acp dt ord n1 p-acp dt n-vvg pp-f dt n1 cc xx a-acp. (3) chapter (DIV1) 31 Page 12
180 I proceed to a second ground, to weet: I proceed to a second ground, to weet: pns11 vvb p-acp dt ord n1, pc-acp vvi: (3) chapter (DIV1) 31 Page 12
181 that man did fall towards the end of the sixt day, even on the same day in which he was created, which being fully proved, Jt well necessarily follow That the fi•st institution of the Sabbath was after mans fall and not in the state of innocency. that man did fallen towards the end of the sixt day, even on the same day in which he was created, which being Fully proved, It well necessarily follow That the fi•st Institution of the Sabbath was After men fallen and not in the state of innocency. cst n1 vdd vvi p-acp dt n1 pp-f dt ord n1, av p-acp dt d n1 p-acp r-crq pns31 vbds vvn, r-crq vbg av-j vvn, np1 av av-j vvi cst dt js n1 pp-f dt n1 vbds p-acp ng1 n1 cc xx p-acp dt n1 pp-f n1. (3) chapter (DIV1) 31 Page 12
182 First that man did fall vpon the very day of his creation the sixt day, I proue by plaine Scriptures and by strong arguments grounded on them. First that man did fallen upon the very day of his creation the sixt day, I prove by plain Scriptures and by strong Arguments grounded on them. ord d n1 vdd vvi p-acp dt j n1 pp-f po31 n1 dt ord n1, pns11 vvb p-acp j n2 cc p-acp j n2 vvn p-acp pno32. (3) chapter (DIV1) 32 Page 12
183 The first testemony is that speech of David, Psalme 49.12. Man beeing in honour lodged not a night therein, but became like the Beasts that perish. The First testimony is that speech of David, Psalm 49.12. Man being in honour lodged not a night therein, but became like the Beasts that perish. dt ord n1 vbz d n1 pp-f np1, n1 crd. n1 vbg p-acp n1 vvd xx dt n1 av, cc-acp vvd av-j dt n2 cst vvb. (3) chapter (DIV1) 32 Page 12
184 Soe the words runne in the originall text, & we cānot without wresting of the words from their proper sence in the Hebrew, expound them of any other person but of the fir•t Adam, So the words run in the original text, & we cannot without wresting of the words from their proper sense in the Hebrew, expound them of any other person but of the fir•t Adam, av dt n2 vvn p-acp dt j-jn n1, cc pns12 vmbx p-acp vvg pp-f dt n2 p-acp po32 j n1 p-acp dt njp, vvb pno32 pp-f d j-jn n1 cc-acp pp-f dt n1 np1, (3) chapter (DIV1) 32 Page 12
185 & of his fall, the word which is in our translation (man) is Adam in the Hebrew, & of his fallen, the word which is in our Translation (man) is Adam in the Hebrew, cc pp-f po31 n1, dt n1 r-crq vbz p-acp po12 n1 (n1) vbz np1 p-acp dt njp, (3) chapter (DIV1) 32 Page 12
186 and the words which we read in our Engglish (abideth not) Bal-jalim, and in the Hebrew signifie, lodged not a night therein: and the words which we read in our English (Abideth not) Bal-jalim, and in the Hebrew signify, lodged not a night therein: cc dt n2 r-crq pns12 vvb p-acp po12 jp (vvz xx) j, cc p-acp dt njp vvi, vvd xx dt n1 av: (3) chapter (DIV1) 32 Page 13
187 as appeareth by other Scriptures, in which it is continually vsed to signifie lodging or tarrying for a night, viz. Exod. 23.18. & 34.25. as appears by other Scriptures, in which it is continually used to signify lodging or tarrying for a night, viz. Exod 23.18. & 34.25. c-acp vvz p-acp j-jn n2, p-acp r-crq pn31 vbz av-j vvn pc-acp vvi n1 cc vvg p-acp dt n1, n1 np1 crd. cc crd. (3) chapter (DIV1) 32 Page 13
188 Devt. 16. 4. where God forbids the Israelites to let the fat of their Sacrifice, or any part of the fl•sh of the Paschall lambe: Devout. 16. 4. where God forbids the Israelites to let the fat of their Sacrifice, or any part of the fl•sh of the Paschal lamb: np1. crd crd c-crq np1 vvz dt np2 pc-acp vvi dt j pp-f po32 n1, cc d n1 pp-f dt n1 pp-f dt np1 n1: (3) chapter (DIV1) 32 Page 13
189 lodge with them all night till the morning. lodge with them all night till the morning. vvb p-acp pno32 d n1 p-acp dt n1. (3) chapter (DIV1) 32 Page 13
190 and 2 Sam. 17.8. where Hushai saith to Absalom of his Father David, that he was a man of warre, and 2 Sam. 17.8. where Hushai Says to Absalom of his Father David, that he was a man of war, cc crd np1 crd. c-crq np1 vvz p-acp np1 pp-f po31 n1 np1, cst pns31 vbds dt n1 pp-f n1, (3) chapter (DIV1) 32 Page 13
191 and would not lodge with the people. And 2 Sam. 19.8. where Joab saith to David, there will not one abide with thee one night. And Psal. 30.5. where it is said, that weeping may lodge for a night, but joy commeth in the morning. and would not lodge with the people. And 2 Sam. 19.8. where Joab Says to David, there will not one abide with thee one night. And Psalm 30.5. where it is said, that weeping may lodge for a night, but joy comes in the morning. cc vmd xx vvi p-acp dt n1. cc crd np1 crd. c-crq np1 vvz p-acp np1, a-acp vmb xx pi vvi p-acp pno21 crd n1. cc np1 crd. c-crq pn31 vbz vvn, cst vvg vmb vvi p-acp dt n1, cc-acp n1 vvz p-acp dt n1. (3) chapter (DIV1) 32 Page 13
192 And soe in all other Scriptures this word is vsed. And the learned Hebrews who best know the propriety of the phrase: And so in all other Scriptures this word is used. And the learned Hebrews who best know the propriety of the phrase: cc av p-acp d j-jn n2 d n1 vbz vvn. cc dt j njp2 r-crq av-js vvb dt n1 pp-f dt n1: (3) chapter (DIV1) 32 Page 13
193 vnderstand this place of Adam and of his falling on the day of his Creation, understand this place of Adam and of his falling on the day of his Creation, vvb d n1 pp-f np1 cc pp-f po31 n-vvg p-acp dt n1 pp-f po31 n1, (3) chapter (DIV1) 32 Page 13
194 and not continving one night in the honourable state of innocency· The Second testimonie is that speach of our Sauiour Ioh. 8. 44. where he saith that the Devill was a murtherer of mā & alier from the beg•nning & abode not in the truth. and not continving one night in the honourable state of innocency· The Second testimony is that speech of our Saviour John 8. 44. where he Says that the devil was a murderer of man & alier from the beg•nning & Abided not in the truth. cc xx vvg crd n1 p-acp dt j n1 pp-f j dt ord n1 vbz d n1 pp-f po12 n1 np1 crd crd c-crq pns31 vvz cst dt n1 vbds dt n1 pp-f n1 cc n1 p-acp dt j-jn cc n1 xx p-acp dt n1. (3) chapter (DIV1) 32 Page 13
195 By the beginning is meant the first day of mans Creation, & it is never absolutely vsed in any other sence but for the time of the first Creation. By the beginning is meant the First day of men Creation, & it is never absolutely used in any other sense but for the time of the First Creation. p-acp dt n1 vbz vvn dt ord n1 pp-f ng1 n1, cc pn31 vbz av av-j vvn p-acp d j-jn n1 cc-acp p-acp dt n1 pp-f dt ord n1. (3) chapter (DIV1) 32 Page 13
196 Now if the Devill did lie & deceiue & murther mā by drawing him to sin frō the first day, of mās being, it follows that man did fall the sixt day, on which was the day of his creation. Now if the devil did lie & deceive & murder man by drawing him to sin from the First day, of men being, it follows that man did fallen the sixt day, on which was the day of his creation. av cs dt n1 vdd vvi cc vvi cc vvi n1 p-acp vvg pno31 pc-acp vvi p-acp dt ord n1, pp-f ng1 n1, pn31 vvz d n1 vdd vvi dt ord n1, p-acp r-crq vbds dt n1 pp-f po31 n1. (3) chapter (DIV1) 32 Page 13
197 The third proofe is grounded on the words which passed between the woman & the serpent T; The third proof is grounded on the words which passed between the woman & the serpent TO; dt ord n1 vbz vvn p-acp dt n2 r-crq vvd p-acp dt n1 cc dt n1 sy; (3) chapter (DIV1) 32 Page 13
198 he serpents speech implies that as yet they had not eaten of any tree, & that he set upō the woman immediately after that God had given them commandement not to eate of the tree of knowledg; he Serpents speech Implies that as yet they had not eaten of any tree, & that he Set upon the woman immediately After that God had given them Commandment not to eat of the tree of knowledge; pns31 ng1 n1 vvz d p-acp av pns32 vhd xx vvn pp-f d n1, cc cst pns31 vvd p-acp dt n1 av-j p-acp cst np1 vhd vvn pno32 n1 xx pc-acp vvi pp-f dt n1 pp-f n1; (3) chapter (DIV1) 32 Page 13
199 the words which he uset• (Y•a, or is it even soe) they are a forme of speech vsed by one that standing aloofe and ouer hearing what was forbidden, doth immediatelie step in and askes the party to whom the commandement was given if it were even soe as he conceived. the words which he uset• (Y•a, or is it even so) they Are a Form of speech used by one that standing aloof and over hearing what was forbidden, does immediately step in and asks the party to whom the Commandment was given if it were even so as he conceived. dt n2 r-crq pns31 n1 (uh, cc vbz pn31 av av) pns32 vbr dt n1 pp-f n1 vvn p-acp pi cst vvg av cc a-acp vvg r-crq vbds vvn, vdz av-j vvi p-acp cc vvz dt n1 p-acp ro-crq dt n1 vbds vvn cs pn31 vbdr av av c-acp pns31 vvd. (3) chapter (DIV1) 32 Page 13
200 And the womans answ•r is in such a word as is of •he future tence in Hebrew, And the woman's answ•r is in such a word as is of •he future tense in Hebrew, cc dt ng1 n1 vbz p-acp d dt n1 c-acp vbz pp-f av j-jn n1 p-acp njp, (3) chapter (DIV1) 32 Page 13
201 and signifies not an act past or present, but a power & liberty to eate heereafter when they sh•uld haue occation, and signifies not an act past or present, but a power & liberty to eat hereafter when they sh•uld have occasion, cc vvz xx dt n1 j cc j, p-acp dt n1 cc n1 pc-acp vvi av c-crq pns32 vmd vhi n1, (3) chapter (DIV1) 32 Page 13
202 and the true translation of her words is: we may or will hereafter eate of the fruite of the trees of the garden. and the true Translation of her words is: we may or will hereafter eat of the fruit of the trees of the garden. cc dt j n1 pp-f po31 n2 vbz: pns12 vmb cc vmb av vvi pp-f dt n1 pp-f dt n2 pp-f dt n1. (3) chapter (DIV1) 32 Page 13
203 Alsoe it is very likely that if they had eaten of the fruite of any tree of their owne accord before their temptation & fall, their reason will, Also it is very likely that if they had eaten of the fruit of any tree of their own accord before their temptation & fallen, their reason will, av pn31 vbz av j cst cs pns32 vhd vvn pp-f dt n1 pp-f d n1 pp-f po32 d n1 p-acp po32 n1 cc vvi, po32 n1 vmb, (3) chapter (DIV1) 32 Page 14
204 and appetite would haue led them to the tree of life, which was neere at hand even in the midest of the garden close by the forbidden tree Ver. 9. The very name wher•of was amiable, and appetite would have led them to the tree of life, which was near At hand even in the midst of the garden close by the forbidden tree Ver. 9. The very name wher•of was amiable, cc n1 vmd vhi vvn pno32 p-acp dt n1 pp-f n1, r-crq vbds av-j p-acp n1 av p-acp dt n1 pp-f dt n1 av-j p-acp dt j-vvn n1 np1 crd dt j n1 av vbds j, (3) chapter (DIV1) 32 Page 14
205 and vnto which the naturall desire of man did of it selfe cheifly carry him, as Gods words do intimate Chapt. 3.2. and unto which the natural desire of man did of it self chiefly carry him, as God's words do intimate Chapter 3.2. cc p-acp r-crq dt j n1 pp-f n1 vdd pp-f pn31 n1 av-jn vvi pno31, c-acp ng1 n2 vdb vvi np1 crd. (3) chapter (DIV1) 32 Page 14
206 But that they had not yet re•ched forth their hands to take and eate of that tree, that speech of God shews Chap. 3.23. wher he saith that he wil cast Adam out of the garden. But that they had not yet re•ched forth their hands to take and eat of that tree, that speech of God shows Chap. 3.23. where he Says that he will cast Adam out of the garden. p-acp cst pns32 vhd xx av vvn av po32 n2 pc-acp vvi cc vvi pp-f d n1, cst n1 pp-f np1 vvz np1 crd. c-crq pns31 vvz cst pns31 vmb vvi np1 av pp-f dt n1. (3) chapter (DIV1) 32 Page 14
207 Least hee put forth his h•nd and •ake and eate of the tree of life, which was the state of naturall life; lest he put forth his h•nd and •ake and eat of the tree of life, which was the state of natural life; cs pns31 vvd av po31 n1 cc vvi cc vvi pp-f dt n1 pp-f n1, r-crq vbds dt n1 pp-f j n1; (3) chapter (DIV1) 32 Page 14
208 Now this had beene too late if they had alreadie before eaten of it. Now this had been too late if they had already before eaten of it. av d vhd vbn av j cs pns32 vhd av a-acp vvn pp-f pn31. (3) chapter (DIV1) 32 Page 14
209 Fourthly, soe soone as God had created the woman, and given her to the man, he gaue them the blessing of fruitfulnesse, Fourthly, so soon as God had created the woman, and given her to the man, he gave them the blessing of fruitfulness, ord, av av c-acp np1 vhd vvn dt n1, cc vvn pno31 p-acp dt n1, pns31 vvd pno32 dt n1 pp-f n1, (3) chapter (DIV1) 33 Page 14
210 and the desire of procreation of children which is most naturall to man, & he did bid them increase and multiply, soe we reade Chapt. 1.28. and the desire of procreation of children which is most natural to man, & he did bid them increase and multiply, so we read Chapter 1.28. cc dt n1 pp-f n1 pp-f n2 r-crq vbz av-ds j p-acp n1, cc pns31 vdd vvi pno32 vvi cc vvi, av pns12 vvb np1 crd. (3) chapter (DIV1) 33 Page 14
211 & vndoubtedly they would not haue neglected the blessing of multiplying and increasing mankind, but if they had continued in their integrity one night, the woman by companying with the man would haue conceiued a pure seed without sinne, & undoubtedly they would not have neglected the blessing of multiplying and increasing mankind, but if they had continued in their integrity one night, the woman by companying with the man would have conceived a pure seed without sin, cc av-j pns32 vmd xx vhi vvn dt n1 pp-f vvg cc vvg n1, cc-acp cs pns32 vhd vvn p-acp po32 n1 crd n1, dt n1 p-acp vvg p-acp dt n1 vmd vhi vvn dt j n1 p-acp n1, (3) chapter (DIV1) 33 Page 14
212 for there was no barrennesse of the wombe in innocency, that came in as a curse after the fall. Chapt, 3.16. F•ftly, the v•rity of God threatening, and the strictness• •f his justice required that in the same day w•erein man sinned, in the same should the sentence of death, bee executed, the words of the law are very peremtory ver. 17. In the day that thou ea•st thou shalt surely dye. for there was no Barrenness of the womb in innocency, that Come in as a curse After the fallen. Chapter, 3.16. F•ftly, the v•rity of God threatening, and the strictness• •f his Justice required that in the same day w•erein man sinned, in the same should the sentence of death, be executed, the words of the law Are very peremptory for. 17. In the day that thou ea•st thou shalt surely die. c-acp pc-acp vbds dx n1 pp-f dt n1 p-acp n1, cst vvd p-acp p-acp dt n1 p-acp dt n1. j, crd. av-j, dt n1 pp-f np1 vvg, cc dt n1 n1 po31 n1 vvd cst p-acp dt d n1 av n1 vvn, p-acp dt d vmd dt n1 pp-f n1, vbi vvn, dt n2 pp-f dt n1 vbr av j p-acp. crd p-acp dt n1 cst pns21 vh2 pns21 vm2 av-j vvi. (3) chapter (DIV1) 33 Page 14
213 Which sentence was fully and truly execu•ed, though not on Adam himselfe, yet on Christ the second Adam mans surety. Which sentence was Fully and truly execu•ed, though not on Adam himself, yet on christ the second Adam men surety. r-crq n1 vbds av-j cc av-j vvn, cs xx p-acp np1 px31, av p-acp np1 dt ord np1 ng1 n1. (3) chapter (DIV1) 34 Page 14
214 The fi•st Adam all his posterity are the same day made subject to death, wherein they act or pertake actually of this transgression, The fi•st Adam all his posterity Are the same day made Subject to death, wherein they act or partake actually of this Transgression, dt n1 np1 d po31 n1 vbr dt d n1 vvd j-jn p-acp n1, c-crq pns32 n1 cc vvi av-j pp-f d n1, (3) chapter (DIV1) 34 Page 14
215 & Christ the secōd Adam who vndertooke to satisfie the Law for this sinne and to suffer the punishment due to it and all sin w•ich spring f•ō this root, did certainly dy on the same day, & christ the secōd Adam who undertook to satisfy the Law for this sin and to suffer the punishment due to it and all since w•ich spring f•on this root, did Certainly die on the same day, cc np1 dt ord np1 r-crq vvd pc-acp vvi dt n1 p-acp d n1 cc pc-acp vvi dt n1 j-jn p-acp pn31 cc d n1 j n1 vvi d n1, vdd av-j vvi p-acp dt d n1, (3) chapter (DIV1) 34 Page 14
216 & at the same houre of the day in which the first Adam transgressed, so Irenaeus & divers of the ancients & other acute writers do hold, & At the same hour of the day in which the First Adam transgressed, so Irnaeus & diverse of the ancients & other acute writers do hold, cc p-acp dt d n1 pp-f dt n1 p-acp r-crq dt ord np1 vvd, av np1 cc j pp-f dt n2-j cc j-jn j n2 vdb vvi, (3) chapter (DIV1) 34 Page 14
217 & they well observe, that on the sixt day of the weeke on which day Adam was created and after the ninth houre of that day, that is in the afternoone and to•ards the end of the day Christ suffered both a cursed bodily death on the Crosse, & they well observe, that on the sixt day of the Week on which day Adam was created and After the ninth hour of that day, that is in the afternoon and to•ards the end of the day christ suffered both a cursed bodily death on the Cross, cc pns32 av vvb, cst p-acp dt ord n1 pp-f dt n1 p-acp r-crq n1 np1 vbds vvn cc p-acp dt ord n1 pp-f d n1, cst vbz p-acp dt n1 cc av dt n1 pp-f dt n1 np1 vvd d dt j-vvn j n1 p-acp dt n1, (3) chapter (DIV1) 34 Page 15
218 and also the agonies and paynes of t•e second death, as he sheweth by his crying out My God, My God, why hast thou fo•saken mee. and also the agonies and pains of t•e second death, as he shows by his crying out My God, My God, why hast thou fo•saken me. cc av dt n2 cc n2 pp-f n1 ord n1, c-acp pns31 vvz p-acp po31 vvg av po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11. (3) chapter (DIV1) 34 Page 15
219 And by his word Consummatum est, that is the fulnesse and vtmost extremity of torments is come, And by his word Consummatum est, that is the fullness and utmost extremity of torments is come, cc p-acp po31 n1 fw-la fw-la, cst vbz dt n1 cc j n1 pp-f n2 vbz vvn, (3) chapter (DIV1) 34 Page 15
220 or now is the utmost ex•remity of my paynfull suffering. or now is the utmost ex•remity of my painful suffering. cc av vbz dt j n1 pp-f po11 j n1. (3) chapter (DIV1) 34 Page 15
221 And therefore it is very probable and cannot without scornefull wrangling be denied, that Adams fall was about the same time of the sixt day, which doth make good the word of God and shew the verity of his threatning law, And Therefore it is very probable and cannot without scornful wrangling be denied, that Adams fallen was about the same time of the sixt day, which does make good the word of God and show the verity of his threatening law, cc av pn31 vbz av j cc vmbx p-acp j j-vvg vbi vvn, cst npg1 n1 vbds p-acp dt d n1 pp-f dt ord n1, r-crq vdz vvi j dt n1 pp-f np1 cc vvi dt n1 pp-f po31 j-vvg n1, (3) chapter (DIV1) 34 Page 15
222 and his admirable wisdome and providence in thinking of man• Redemption before he would suffer man to fall. and his admirable Wisdom and providence in thinking of man• Redemption before he would suffer man to fallen. cc po31 j n1 cc n1 p-acp vvg pp-f n1 n1 c-acp pns31 vmd vvi n1 pc-acp vvi. (3) chapter (DIV1) 34 Page 15
223 Sixtly if Adam had stood any while, even one daie or night or more vntill he had eaten of the tree of life, which seemes to be aseale of the first Couenant of life by workes of natural righteousnes, it is likely that he could not haue falne, Sixty if Adam had stood any while, even one day or night or more until he had eaten of the tree of life, which seems to be aseale of the First Covenant of life by works of natural righteousness, it is likely that he could not have fallen, ord cs np1 vhd vvn d n1, av crd n1 cc n1 cc av-dc c-acp pns31 vhd vvn pp-f dt n1 pp-f n1, r-crq vvz pc-acp vbi n1 pp-f dt ord n1 pp-f n1 p-acp n2 pp-f j n1, pn31 vbz j cst pns31 vmd xx vhi vvn, (3) chapter (DIV1) 35 Page 15
224 nor the Devill been suffered to tempt him, or if after the tast of the sweetnes of the tree of life, nor the devil been suffered to tempt him, or if After the taste of the sweetness of the tree of life, ccx dt n1 vbn vvn pc-acp vvi pno31, cc cs p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f n1, (3) chapter (DIV1) 35 Page 15
225 and the sealing of the couenant of life by his owne workes of obedience, he had fallen: and the sealing of the Covenant of life by his own works of Obedience, he had fallen: cc dt vvg pp-f dt n1 pp-f n1 p-acp po31 d n2 pp-f n1, pns31 vhd vvn: (3) chapter (DIV1) 35 Page 15
226 surelie his fall had been more desperate, even totall and finall apostacy: surely his fallen had been more desperate, even total and final apostasy: av-j po31 n1 vhd vbn av-dc j, av j cc j n1: (3) chapter (DIV1) 35 Page 15
227 for which God alloweth no Sacrifice to be offered nor prayer to be made, & from which there is no recoverie nor renueing by repentance. for which God alloweth no Sacrifice to be offered nor prayer to be made, & from which there is no recovery nor renueing by Repentance. p-acp r-crq np1 vvz dx n1 pc-acp vbi vvn ccx n1 pc-acp vbi vvn, cc p-acp r-crq a-acp vbz dx n1 ccx vvg p-acp n1. (3) chapter (DIV1) 35 Page 15
228 The Devill being created with the Angells amongst the supernaturall host on the first day, The devil being created with the Angels among the supernatural host on the First day, dt n1 vbg vvn p-acp dt n2 p-acp dt j n1 p-acp dt ord n1, (3) chapter (DIV1) 35 Page 15
229 and having seene the glory of God and tasted of the Heavenly joys all the sixt dayes of the creation vntill man was created and all the frame of the world finished, and having seen the glory of God and tasted of the Heavenly Joys all the sixt days of the creation until man was created and all the frame of the world finished, cc vhg vvn dt n1 pp-f np1 cc vvn pp-f dt j n2 d dt ord n2 pp-f dt n1 c-acp n1 vbds vvn cc d dt n1 pp-f dt n1 vvn, (3) chapter (DIV1) 35 Page 15
230 and Lordship given to man over all inferiour creatures, he then after this tast falling away and not abiding in the tru•h but leaving his first estate, did sin more disperately & rebelliously against the light, and Lordship given to man over all inferior creatures, he then After this taste falling away and not abiding in the tru•h but leaving his First estate, did since more disperately & rebelliously against the Light, cc n1 vvn p-acp n1 p-acp d j-jn n2, pns31 av p-acp d n1 vvg av cc xx vvg p-acp dt n1 p-acp vvg po31 ord n1, vdd n1 av-dc av-j cc av-j p-acp dt n1, (3) chapter (DIV1) 35 Page 15
231 and his sinne is so hatefull to God, that hee will not accept of any satisfaction for it, and his sin is so hateful to God, that he will not accept of any satisfaction for it, cc po31 n1 vbz av j p-acp np1, cst pns31 vmb xx vvi pp-f d n1 c-acp pn31, (3) chapter (DIV1) 35 Page 15
232 neither could the Sonne of God under take for him. neither could the Son of God under take for him. dx vmd dt n1 pp-f np1 p-acp vvi p-acp pno31. (3) chapter (DIV1) 35 Page 15
233 But mans fall being at the first before he had tasted of the tree of life & the full sweetnesse & fruision of earthly fellicity, But men fallen being At the First before he had tasted of the tree of life & the full sweetness & fruision of earthly felicity, p-acp ng1 n1 vbg p-acp dt ord c-acp pns31 vhd vvn pp-f dt n1 pp-f n1 cc dt j n1 cc n1 pp-f j n1, (3) chapter (DIV1) 35 Page 15
234 and springing not Originally from himselfe, but from the Devill who deceived him, therefore there is mercy with God for him, Gods giving of Christ, and springing not Originally from himself, but from the devil who deceived him, Therefore there is mercy with God for him, God's giving of christ, cc j-vvg xx av-j p-acp px31, cc-acp p-acp dt n1 r-crq vvd pno31, av pc-acp vbz n1 p-acp np1 p-acp pno31, n2 vvg pp-f np1, (3) chapter (DIV1) 35 Page 15
235 and Christs vndertaking for man, is an argument that Adam did fall in the day of his creation before he had tasted of the tree of life, and Christ undertaking for man, is an argument that Adam did fallen in the day of his creation before he had tasted of the tree of life, cc npg1 vvg p-acp n1, vbz dt n1 cst np1 vdd vvi p-acp dt n1 pp-f po31 n1 c-acp pns31 vhd vvn pp-f dt n1 pp-f n1, (3) chapter (DIV1) 35 Page 15
236 and that he was made, ma•d, formed and deformed in one day, as the Greeke writers speake. and that he was made, ma•d, formed and deformed in one day, as the Greek writers speak. cc cst pns31 vbds vvn, j, vvn cc vvn p-acp crd n1, c-acp dt jp n2 vvb. (3) chapter (DIV1) 35 Page 15
237 Lastly, it seems by divers other Reasons very probable, that man did fall on the sixt day before he had eaten of the tree of life, which if he had beene left to himselfe, Lastly, it seems by diverse other Reasons very probable, that man did fallen on the sixt day before he had eaten of the tree of life, which if he had been left to himself, ord, pn31 vvz p-acp j j-jn n2 av j, cst n1 vdd vvi p-acp dt ord n1 c-acp pns31 vhd vvn pp-f dt n1 pp-f n1, r-crq cs pns31 vhd vbn vvn p-acp px31, (3) chapter (DIV1) 36 Page 16
238 and if he had not beene prevented and seduced by the Devill he would haue done. and if he had not been prevented and seduced by the devil he would have done. cc cs pns31 vhd xx vbn vvn cc vvn p-acp dt n1 pns31 vmd vhi vdn. (3) chapter (DIV1) 36 Page 16
239 First because the Covenant of life by mans owne workes of obedience, being sealed by his eating of that tree which was the seale of that Covenant: First Because the Covenant of life by men own works of Obedience, being sealed by his eating of that tree which was the seal of that Covenant: ord p-acp dt n1 pp-f n1 p-acp ng1 d n2 pp-f n1, vbg vvn p-acp po31 n-vvg pp-f d n1 r-crq vbds dt n1 pp-f d n1: (3) chapter (DIV1) 37 Page 16
240 as appeares by Gods speech Gen. 3.23. Man had beene confirmed in that naturall life & estate wherein God created him, and the Devill could haue had no power either to seduce him or to prevaile by his temptations. as appears by God's speech Gen. 3.23. Man had been confirmed in that natural life & estate wherein God created him, and the devil could have had no power either to seduce him or to prevail by his temptations. c-acp vvz p-acp npg1 n1 np1 crd. n1 vhd vbn vvn p-acp d j n1 cc n1 c-crq np1 vvd pno31, cc dt n1 vmd vhi vhn dx n1 av-d pc-acp vvi pno31 cc pc-acp vvi p-acp po31 n2. (3) chapter (DIV1) 37 Page 16
241 Secondly the things which Adam did after his creation and before his fall: Secondly the things which Adam did After his creation and before his fallen: ord dt n2 r-crq np1 vdd p-acp po31 n1 cc p-acp po31 n1: (3) chapter (DIV1) 38 Page 16
242 could not be done orderly and distinctly in lesse then a good part of a day. could not be done orderly and distinctly in less then a good part of a day. vmd xx vbi vdn av-j cc av-j p-acp dc cs dt j n1 pp-f dt n1. (3) chapter (DIV1) 38 Page 16
243 First God brought all living creatures before him, and hee tooke notice of them and gaue to every kinde of creature fitt names, First God brought all living creatures before him, and he took notice of them and gave to every kind of creature fit names, np1 np1 vvd d j-vvg n2 p-acp pno31, cc pns31 vvd n1 pp-f pno32 cc vvd p-acp d n1 pp-f n1 j n2, (3) chapter (DIV1) 38 Page 16
244 before the woman was made, as appeares ver. 20. Then God cast him into a deep sleep and tooke one of his ribs, before the woman was made, as appears for. 20. Then God cast him into a deep sleep and took one of his ribs, p-acp dt n1 vbds vvn, c-acp vvz p-acp. crd av np1 vvd pno31 p-acp dt j-jn n1 cc vvd crd pp-f po31 n2, (3) chapter (DIV1) 38 Page 16
245 and formed it into a woman and brought her to him. and formed it into a woman and brought her to him. cc vvd pn31 p-acp dt n1 cc vvd pno31 p-acp pno31. (3) chapter (DIV1) 38 Page 16
246 After that God gaue them the blessing of fruitfulnesse, and said be fruitfull and multiply, he also gaue them rule and dominion over all creatures, After that God gave them the blessing of fruitfulness, and said be fruitful and multiply, he also gave them Rule and dominion over all creatures, p-acp cst np1 vvd pno32 dt n1 pp-f n1, cc vvn vbb j cc vvi, pns31 av vvd pno32 vvi cc n1 p-acp d n2, (3) chapter (DIV1) 38 Page 16
247 and appointed them all Trees bearing fruit, and Hearbes bearing seed for their meat, and set man to keep and dresse the garden, and appointed them all Trees bearing fruit, and Herbs bearing seed for their meat, and Set man to keep and dress the garden, cc vvd pno32 d n2 vvg n1, cc n2 vvg n1 p-acp po32 n1, cc vvd n1 pc-acp vvi cc vvi dt n1, (3) chapter (DIV1) 38 Page 16
248 and withall hee gaue them the commandement to abstain from the tree of knowledge of good & evill, and withal he gave them the Commandment to abstain from the tree of knowledge of good & evil, cc av pns31 vvd pno32 dt n1 pc-acp vvi p-acp dt n1 pp-f n1 pp-f j cc j-jn, (3) chapter (DIV1) 38 Page 16
249 before they were tempted & drawne into sinne & transgression. before they were tempted & drawn into sin & Transgression. c-acp pns32 vbdr vvn cc vvn p-acp n1 cc n1. (3) chapter (DIV1) 38 Page 16
250 Therefore their fall must needes be towards the end of the day, after the ninth houre, at the same time of the day in which Christ sufferd death and gaue vp the ghost: Therefore their fallen must needs be towards the end of the day, After the ninth hour, At the same time of the day in which christ suffered death and gave up the ghost: av po32 n1 vmb av vbi p-acp dt n1 pp-f dt n1, p-acp dt ord n1, p-acp dt d n1 pp-f dt n1 p-acp r-crq np1 vvd n1 cc vvd a-acp dt n1: (3) chapter (DIV1) 38 Page 16
251 as the Gospell shewes Math. 27.46. as the Gospel shows Math. 27.46. c-acp dt n1 vvz np1 crd. (3) chapter (DIV1) 38 Page 16
252 and soe the day and houre of mans first sinne, was the daie and houre of death for sinne according to Gods threatning ver. 17. and so the day and hour of men First sin, was the day and hour of death for sin according to God's threatening for. 17. cc av dt n1 cc n1 pp-f ng1 ord n1, vbds dt n1 cc n1 pp-f n1 p-acp n1 vvg p-acp n2 vvg p-acp. crd (3) chapter (DIV1) 38 Page 16
253 Thirdly after their fall & the sight of their nakednesse, they sewed fig leaues together & made them Aprones, Thirdly After their fallen & the sighed of their nakedness, they sewed fig leaves together & made them Aprones, ord p-acp po32 n1 cc dt n1 pp-f po32 n1, pns32 vvd n1 vvz av cc vvd pno32 n2, (3) chapter (DIV1) 39 Page 16
254 & by this time we may suppose that the sunne did set & the coole of the day approached, & by this time we may suppose that the sun did Set & the cool of the day approached, cc p-acp d n1 pns12 vmb vvi d dt n1 vdd vvi cc dt j pp-f dt n1 vvd, (3) chapter (DIV1) 39 Page 16
255 even the breathing winde which cōmonly blowes af•er the setting of the sun & did blow in the night of the seuenth day, at which time they heard Gods voice walking in the garden, which was tirrible vnto them, partly by reason of the darknes of the night, even the breathing wind which commonly blows af•er the setting of the sun & did blow in the night of the Seventh day, At which time they herd God's voice walking in the garden, which was terrible unto them, partly by reason of the darkness of the night, av dt j-vvg n1 r-crq av-j vvz av dt n-vvg pp-f dt n1 cc vdd vvi p-acp dt n1 pp-f dt ord n1, p-acp r-crq n1 pns32 vvd npg1 n1 vvg p-acp dt n1, r-crq vbds j p-acp pno32, av p-acp n1 pp-f dt n1 pp-f dt n1, (3) chapter (DIV1) 39 Page 16
256 and partly through the conscience of their sinne, and the shame of nakednesse which sin brought vpon them, and partly through the conscience of their sin, and the shame of nakedness which since brought upon them, cc av p-acp dt n1 pp-f po32 n1, cc dt n1 pp-f n1 r-crq n1 vvd p-acp pno32, (3) chapter (DIV1) 39 Page 17
257 & hereupon they hid themselues frō Gods presence among the trees of the garden, which shelter was too vaine & foolish no way able to hide them frō Gods pure eyes. & hereupon they hid themselves from God's presence among the trees of the garden, which shelter was too vain & foolish no Way able to hide them from God's pure eyes. cc av pns32 vvd px32 p-acp npg1 n1 p-acp dt n2 pp-f dt n1, r-crq n1 vbds av j cc j dx n1 j pc-acp vvi pno32 p-acp npg1 j n2. (3) chapter (DIV1) 39 Page 17
258 Therefore certainly they did sinne and fall towards the end of the sixt day in which they were created. Therefore Certainly they did sin and fallen towards the end of the sixt day in which they were created. av av-j pns32 vdd n1 cc vvi p-acp dt n1 pp-f dt ord n1 p-acp r-crq pns32 vbdr vvn. (3) chapter (DIV1) 39 Page 17
259 And justly might Adam haue cursed the day of his creation, if Christ had not immediatly betimes on the seventh day been promised, And justly might Adam have cursed the day of his creation, if christ had not immediately betimes on the seventh day been promised, cc av-j n1 np1 vhi vvn dt n1 pp-f po31 n1, cs np1 vhd xx av-j av p-acp dt ord n1 vbi vvn, (3) chapter (DIV1) 39 Page 17
260 and had not actually and openly vndertaken to become the seed of the woman, and began to be an actuall mediatour for mans redemption. and had not actually and openly undertaken to become the seed of the woman, and began to be an actual Mediator for men redemption. cc vhd xx av-j cc av-j vvn pc-acp vvi dt n1 pp-f dt n1, cc vvd pc-acp vbi dt j n1 p-acp ng1 n1. (3) chapter (DIV1) 39 Page 17
261 And thus I haue by the help & light of Scriptures made it plaine and manifest, that mans first sinne and fall was on the sixt daie. And thus I have by the help & Light of Scriptures made it plain and manifest, that men First sin and fallen was on the sixt day. cc av pns11 vhb p-acp dt n1 cc n1 pp-f n2 vvd pn31 j cc j, cst vvz ord n1 cc n1 vbds p-acp dt ord n1. (3) chapter (DIV1) 40 Page 17
262 And that the first institution of the Sabbath being vpon the seventh day, must needs be after mans fall and not in the state of innocency. And that the First Institution of the Sabbath being upon the seventh day, must needs be After men fallen and not in the state of innocency. cc cst dt ord n1 pp-f dt n1 vbg p-acp dt ord n1, vmb av vbi p-acp ng1 n1 cc xx p-acp dt n1 pp-f n1. (3) chapter (DIV1) 40 Page 17
263 CHAP. 2. NOw this proving & demōstrating of the first point in my text, •o weet: CHAP. 2. NOw this proving & Demonstrating of the First point in my text, •o weet: np1 crd av d vvg cc vvg pp-f dt ord n1 p-acp po11 n1, vdb vvi: (4) chapter (DIV1) 40 Page 17
264 the time of the first institutiō of the Sabbath, doth lead vs directly as it were by the hand vnto the second maine point, that is, the ground upon which the Sabbath was founded, the time of the First Institution of the Sabbath, does led us directly as it were by the hand unto the second main point, that is, the ground upon which the Sabbath was founded, dt n1 pp-f dt ord n1 pp-f dt n1, vdz vvi pno12 av-j p-acp pn31 vbdr p-acp dt n1 p-acp dt ord j n1, cst vbz, dt n1 p-acp r-crq dt n1 vbds vvn, (4) chapter (DIV1) 41 Page 17
265 and the true outward moving cause and occation of the first institution of it. and the true outward moving cause and occasion of the First Institution of it. cc dt j j j-vvg n1 cc n1 pp-f dt ord n1 pp-f pn31. (4) chapter (DIV1) 41 Page 17
266 First we may hence collect that the ground of the Sabbath is not any thing revealed or done on the sixe daies of the creation, First we may hence collect that the ground of the Sabbath is not any thing revealed or done on the sixe days of the creation, ord pns12 vmb av vvi cst dt n1 pp-f dt n1 vbz xx d n1 vvn cc vdn p-acp dt crd n2 pp-f dt n1, (4) chapter (DIV1) 42 Page 17
267 & therfore there was no vse of the Sabbath nor place for it in the state of innocency, & Therefore there was no use of the Sabbath nor place for it in the state of innocency, cc av a-acp vbds dx n1 pp-f dt n1 ccx n1 p-acp pn31 p-acp dt n1 pp-f n1, (4) chapter (DIV1) 42 Page 17
268 neither is it a commemoratiō of any thing then brought into beeing, but rather of Gods resting from creation and ceasing to proceed further in perfecting the world by way of creation. neither is it a commemoration of any thing then brought into being, but rather of God's resting from creation and ceasing to proceed further in perfecting the world by Way of creation. av-dx vbz pn31 dt n1 pp-f d n1 av vvn p-acp vbg, cc-acp av-c pp-f n2 vvg p-acp n1 cc vvg pc-acp vvi av-jc p-acp vvg dt n1 p-acp n1 pp-f n1. (4) chapter (DIV1) 42 Page 17
269 Secondly, that the true ground must bee sought and found among the things which came to passe on the seventh day, Secondly, that the true ground must be sought and found among the things which Come to pass on the seventh day, ord, cst dt j n1 vmb vbi vvn cc vvn p-acp dt n2 r-crq vvd pc-acp vvi p-acp dt ord n1, (4) chapter (DIV1) 43 Page 17
270 and after the state of innocency which ended at mans transgration and fall, now this we will seeke in the next words of the text. The ground of the Sabbath. and After the state of innocency which ended At men transgration and fallen, now this we will seek in the next words of the text. The ground of the Sabbath. cc p-acp dt n1 pp-f n1 r-crq vvd p-acp ng1 n1 cc n1, av d pns12 vmb vvi p-acp dt ord n2 pp-f dt n1. dt n1 pp-f dt n1. (4) chapter (DIV1) 43 Page 17
271 And on the seuenth day God ended his worke which he had made, and on the seuenth day God rested frō all his workes which he had made, And on the Seventh day God ended his work which he had made, and on the Seventh day God rested from all his works which he had made, cc p-acp dt ord n1 np1 vvd po31 n1 r-crq pns31 vhd vvn, cc p-acp dt ord n1 np1 vvd p-acp d po31 n2 r-crq pns31 vhd vvn, (4) chapter (DIV1) 45 Page 17
272 and God blessed the seuenth day. In these words we may obserue three distinct things concurring on the seventh day. and God blessed the Seventh day. In these words we may observe three distinct things concurring on the seventh day. cc np1 vvn dt ord n1. p-acp d n2 pns12 vmb vvi crd j n2 vvg p-acp dt ord n1. (4) chapter (DIV1) 45 Page 18
273 First Gods ending or perfecting of the whole worke or busines of the creation. First God's ending or perfecting of the Whole work or business of the creation. ord n2 vvg cc vvg pp-f dt j-jn n1 cc n1 pp-f dt n1. (4) chapter (DIV1) 47 Page 18
274 Secondly Gods resting from that worke and ceasing to proceed that way, and •iving over to vphold the world & to repaire man & other creatures (which were •rought vnder corruptiō & through his fall made subject to vanity) by the meer worke of creation. Secondly God's resting from that work and ceasing to proceed that Way, and •iving over to uphold the world & to repair man & other creatures (which were •rought under corruption & through his fallen made Subject to vanity) by the mere work of creation. ord n2 vvg p-acp d n1 cc vvg pc-acp vvi d n1, cc vvg a-acp pc-acp vvi dt n1 cc pc-acp vvi n1 cc j-jn n2 (r-crq vbdr vvn p-acp n1 cc p-acp po31 n1 vvd j-jn p-acp n1) p-acp dt j n1 pp-f n1. (4) chapter (DIV1) 48 Page 18
275 Thirdly Gods blessing the seventh daie by revealling therein agreat blessing, farre a boue all the good which he shewed in the sixt daies of •he creation. Thirdly God's blessing the seventh day by revealling therein agreat blessing, Far a above all the good which he showed in the sixt days of •he creation. ord n2 vvg dt ord n1 p-acp vvg av j n1, av-j dt p-acp d dt j r-crq pns31 vvd p-acp dt ord n2 pp-f j n1. (4) chapter (DIV1) 49 Page 18
276 That these are the true grounds of the Sabbath, and that God because of these concurring & comming together on the seventh day, did sanctifie it & made it an Holy Sabbath, to be kept by man for an Holy rest, the words following immediately do shew where it is said God did sanctifie the seventh day, That these Are the true grounds of the Sabbath, and that God Because of these concurring & coming together on the seventh day, did sanctify it & made it an Holy Sabbath, to be kept by man for an Holy rest, the words following immediately do show where it is said God did sanctify the seventh day, cst d vbr dt j n2 pp-f dt n1, cc cst np1 c-acp pp-f d vvg cc vvg av p-acp dt ord n1, vdd vvi pn31 cc vvd pn31 dt j n1, pc-acp vbi vvn p-acp n1 p-acp dt j n1, dt n2 vvg av-j vdb vvi c-crq pn31 vbz vvn np1 vdd vvi dt ord n1, (4) chapter (DIV1) 50 Page 18
277 because in it he rested from all his worke of creation, and from dealing & doing that way. Because in it he rested from all his work of creation, and from dealing & doing that Way. c-acp p-acp pn31 pns31 vvd p-acp d po31 n1 pp-f n1, cc p-acp vvg cc vdg d n1. (4) chapter (DIV1) 50 Page 18
278 These three points, I will therefore proue and explaine out of rhe words of the text in there order. These three points, I will Therefore prove and explain out of rhe words of the text in there order. np1 crd n2, pns11 vmb av vvi cc vvi av pp-f dt n2 pp-f dt n1 p-acp pc-acp vvi. (4) chapter (DIV1) 50 Page 18
279 First for Gods ending or perfecting of his workes which he had made, that is, expressed in the first words. First for God's ending or perfecting of his works which he had made, that is, expressed in the First words. ord p-acp npg1 n-vvg cc vvg pp-f po31 n2 r-crq pns31 vhd vvn, cst vbz, vvn p-acp dt ord n2. (4) chapter (DIV1) 51 Page 18
280 [ God ended his workes which he had made. ] the words in the Originall Hebrew text are these; [ God ended his works which he had made. ] the words in the Original Hebrew text Are these; [ np1 vvd po31 n2 r-crq pns31 vhd vvn. ] dt n2 p-acp dt j-jn njp n1 vbr d; (4) chapter (DIV1) 51 Page 18
281 Vaiecal Elchim melacht• asher gnassah, which are diuersly translated and expounded by the learned translaters and expositers of this text. The Uulger Latine runnes thus: Vaiecal Elchim melacht• asher gnassah, which Are diversely translated and expounded by the learned translators and expositors of this text. The Urge Latin runs thus: j np1 n1 n1 n1, r-crq vbr av-j vvn cc vvn p-acp dt j n2 cc n2 pp-f d n1. dt jc jp vvz av: (4) chapter (DIV1) 51 Page 18
282 Cumpleuit { que } D•us opus suum quod fecerat. Cumpleuit { que } D•us opus suum quod fecerat. vvb { fw-fr } uh-np fw-la fw-la fw-la fw-la. (4) chapter (DIV1) 52 Page 18
283 That is, God finished his worke which he had made, or God made his worke compleat on the seventh day, The Greeke Septuagints render the words thus. That is, God finished his work which he had made, or God made his work complete on the seventh day, The Greek Septuagints render the words thus. cst vbz, np1 vvd po31 n1 r-crq pns31 vhd vvn, cc np1 vvd po31 n1 j p-acp dt ord n1, dt jp n2 vvb dt n2 av. (4) chapter (DIV1) 52 Page 18
284 NONLATINALPHABET. That is, God perfected his worke on t•e sixt day. The Caldee paraphraseth thus. On the seventh day God delighted in his worke which h• had made. . That is, God perfected his work on t•e sixt day. The Caldee Paraphraseth thus. On the seventh day God delighted in his work which h• had made. . cst vbz, np1 vvn po31 n1 p-acp n1 ord n1. dt np1 vvz av. p-acp dt ord n1 np1 vvd p-acp po31 n1 r-crq n1 vhd vvn. (4) chapter (DIV1) 52 Page 18
285 Trem•llious & Junious and many other learned expositers do reade the words thus: Trem•llious & Junious and many other learned expositors do read the words thus: j cc np1 cc d j-jn j n2 vdb vvi dt n2 av: (4) chapter (DIV1) 53 Page 18
286 That before the seventh day God had ended his worke, & had finished it on the se•enth day that is, That before the seventh day God had ended his work, & had finished it on the se•enth day that is, cst p-acp dt ord n1 np1 vhd vvn po31 n1, cc vhd vvn pn31 p-acp dt n1 n1 cst vbz, (4) chapter (DIV1) 53 Page 18
287 when the seventh day come he had ended the creation. when the seventh day come he had ended the creation. c-crq dt ord n1 vvb pns31 vhd vvn dt n1. (4) chapter (DIV1) 53 Page 18
288 The words thus diversly translated seemes to haue severall meaning and may bee taken in divers and severall sences. The words thus diversely translated seems to have several meaning and may be taken in diverse and several Senses. dt n2 av av-j vvn vvz pc-acp vhi j n1 cc vmb vbi vvn p-acp j cc j n2. (4) chapter (DIV1) 54 Page 19
289 The Uulger Latine which is all one with our English translation seems, to make this the sence of the words. The Urge Latin which is all one with our English Translation seems, to make this the sense of the words. dt j jp r-crq vbz d pi p-acp po12 jp n1 vvz, pc-acp vvi d dt n1 pp-f dt n2. (4) chapter (DIV1) 54 Page 19
290 That on the seventh day God made an end of his worke, which till then was not fully finished, That on the seventh day God made an end of his work, which till then was not Fully finished, cst p-acp dt ord n1 np1 vvd dt n1 pp-f po31 n1, r-crq c-acp av vbds xx av-j vvn, (4) chapter (DIV1) 54 Page 19
291 and that in memory and for joy of the finishing of his worke and makeing it fully compleat on the seventh day, he sanctifyed that day to be his Holy Sabbath. and that in memory and for joy of the finishing of his work and making it Fully complete on the seventh day, he sanctified that day to be his Holy Sabbath. cc cst p-acp n1 cc p-acp n1 pp-f dt j-vvg pp-f po31 n1 cc vvg pn31 av-j j p-acp dt ord n1, pns31 vvn d n1 pc-acp vbi po31 j n1. (4) chapter (DIV1) 54 Page 19
292 The Caldee paraphrase seemes to make the joy & delight which God tooke in viewing all the worke of creation on the seventh day, to be a ground & cause of Gods sanctifying that day for his Sabbath The Caldee Paraphrase seems to make the joy & delight which God took in viewing all the work of creation on the seventh day, to be a ground & cause of God's sanctifying that day for his Sabbath dt np1 n1 vvz pc-acp vvi dt n1 cc vvi r-crq np1 vvd p-acp vvg d dt n1 pp-f n1 p-acp dt ord n1, pc-acp vbi dt n1 cc n1 pp-f ng1 vvg d n1 p-acp po31 n1 (4) chapter (DIV1) 55 Page 19
293 Tremellius and the learned who agree with him, seeme to hold that God had before on the sixt day ended all the works of the creation. Tremellius and the learned who agree with him, seem to hold that God had before on the sixt day ended all the works of the creation. np1 cc dt j q-crq vvb p-acp pno31, vvb pc-acp vvi cst np1 vhd a-acp p-acp dt ord n1 vvd d dt n2 pp-f dt n1. (4) chapter (DIV1) 56 Page 19
294 And all Being finished when the seventh day came, that was the only day of the weeke in which God had no worke left to be finished, And all Being finished when the seventh day Come, that was the only day of the Week in which God had no work left to be finished, cc d vbg vvn c-crq dt ord n1 vvd, cst vbds dt j n1 pp-f dt n1 p-acp r-crq np1 vhd dx n1 vvd pc-acp vbi vvn, (4) chapter (DIV1) 56 Page 19
295 nor any thing to make, and therefore he made this his Holy day and day of rest. nor any thing to make, and Therefore he made this his Holy day and day of rest. ccx d n1 pc-acp vvi, cc av pns31 vvd d po31 j n1 cc n1 pp-f n1. (4) chapter (DIV1) 56 Page 19
296 This also seemes to be the meaning of the Greeke Septuagints, who for this purpose haue changed the Hebrew text, This also seems to be the meaning of the Greek Septuagints, who for this purpose have changed the Hebrew text, np1 av vvz pc-acp vbi dt n1 pp-f dt jp n2, r-crq p-acp d n1 vhb vvn dt njp n1, (4) chapter (DIV1) 56 Page 19
297 and instead of the seventh day, put in the sixt day for the ending of the weeke, and instead of the seventh day, put in the sixt day for the ending of the Week, cc av pp-f dt ord n1, vvn p-acp dt ord n1 p-acp dt n-vvg pp-f dt n1, (4) chapter (DIV1) 56 Page 19
298 and the seventh day they make the day onely of Gods resting. and the seventh day they make the day only of God's resting. cc dt ord n1 pns32 vvb dt n1 av-j pp-f n2 vvg. (4) chapter (DIV1) 56 Page 19
299 Now of all these translations taken in these Uulgar sences, there is not any on which can give full satisfaction and remove all doubts and scruples: Now of all these Translations taken in these vulgar Senses, there is not any on which can give full satisfaction and remove all doubts and scruples: av pp-f d d n2 vvn p-acp d j n2, pc-acp vbz xx d p-acp r-crq vmb vvi j n1 cc vvi d n2 cc n2: (4) chapter (DIV1) 57 Page 19
300 Yea if we receive and grant them all, some difficulties will still remayne; Yea if we receive and grant them all, Some difficulties will still remain; uh cs pns12 vvb cc vvi pno32 d, d n2 vmb av vvi; (4) chapter (DIV1) 57 Page 19
301 A•d therefore, for the removing of all doubts & full manifestation of the truth, I will endeavour to search and diue fur•her into the words of the Originall Hebrew text, A•d Therefore, for the removing of all doubts & full manifestation of the truth, I will endeavour to search and dive fur•her into the words of the Original Hebrew text, vvb av, p-acp dt n-vvg pp-f d n2 cc j n1 pp-f dt n1, pns11 vmb vvi pc-acp vvi cc vvi n1 p-acp dt n2 pp-f dt j-jn njp n1, (4) chapter (DIV1) 57 Page 19
302 and to finde out a further sence and meaning; and to find out a further sense and meaning; cc pc-acp vvi av dt jc n1 cc n1; (4) chapter (DIV1) 57 Page 19
303 by comparing them with other Scriptures which giue more light unto them, and in so doing J will make use of these severall traslations & sences, to gather some light and strength from them, by comparing them with other Scriptures which give more Light unto them, and in so doing J will make use of these several Translations & Senses, to gather Some Light and strength from them, p-acp vvg pno32 p-acp j-jn n2 r-crq vvb dc n1 p-acp pno32, cc p-acp av vdg pns11 vmb vvi n1 pp-f d j n2 cc n2, pc-acp vvi d n1 cc n1 p-acp pno32, (4) chapter (DIV1) 57 Page 19
304 and from the difference which is among them for the more full manifestation of the truth which I shall commend vnto you. and from the difference which is among them for the more full manifestation of the truth which I shall commend unto you. cc p-acp dt n1 r-crq vbz p-acp pno32 p-acp dt av-dc j n1 pp-f dt n1 r-crq pns11 vmb vvi p-acp pn22. (4) chapter (DIV1) 57 Page 19
305 First for the Hebrew word NONLATINALPHABET which is here translalated, Ended, Perfected, Finished, it signifies in the first and most proper and full sence, to bring a thing to the full end of it, First for the Hebrew word which is Here translalated, Ended, Perfected, Finished, it signifies in the First and most proper and full sense, to bring a thing to the full end of it, ord p-acp dt njp n1 r-crq vbz av vvn, vvd, vvn, vvn, pn31 vvz p-acp dt ord cc av-ds j cc j n1, pc-acp vvi dt n1 p-acp dt j n1 pp-f pn31, (4) chapter (DIV1) 58 Page 19
306 soe that now it hath al which belongs to it in any kinde. so that now it hath all which belongs to it in any kind. av cst av pn31 vhz d r-crq vvz p-acp pn31 p-acp d n1. (4) chapter (DIV1) 58 Page 20
307 Some times it is vsed in Scripture to signifie the beginning of a thing to the last end of it, either by consuming of it, some times it is used in Scripture to signify the beginning of a thing to the last end of it, either by consuming of it, d n2 pn31 vbz vvn p-acp n1 pc-acp vvi dt n-vvg pp-f dt n1 p-acp dt ord n1 pp-f pn31, av-d p-acp vvg pp-f pn31, (4) chapter (DIV1) 58 Page 20
308 and bringing it to an •nd of beeing & well beeing which it had before Iob. 4.9. By the Breath of Gods Nostrills the wicked are sayd to be consumed, & Isa. 1.25. or by ceasing to continue it if it be a trans•et action or speech: as Gen. 17.22. God ended his speech or talke with Abraham, that is: and bringing it to an •nd of being & well being which it had before Job 4.9. By the Breath of God's Nostrils the wicked Are said to be consumed, & Isaiah 1.25. or by ceasing to continue it if it be a trans•et actium or speech: as Gen. 17.22. God ended his speech or talk with Abraham, that is: cc vvg pn31 p-acp dt n1 pp-f vbg cc n1 vbg r-crq pn31 vhd p-acp zz crd. p-acp dt n1 pp-f npg1 n2 dt j vbr vvn pc-acp vbi vvn, cc np1 crd. cc p-acp vvg pc-acp vvi pn31 cs pn31 vbb dt j n1 cc n1: c-acp np1 crd. np1 vvd po31 n1 cc n1 p-acp np1, cst vbz: (4) chapter (DIV1) 58 Page 20
309 ceased to continue it, and Exod. 34.33. & 1 Sam. 10.13. ceased to continue it, and Exod 34.33. & 1 Sam. 10.13. vvn p-acp vvi pn31, cc np1 crd. cc vvn np1 crd. (4) chapter (DIV1) 58 Page 20
310 & 2 Sam. 6.18. 1 King. 7 40. where mention is made of Moses his ceasing to speake, of Saulls making an end of prophicieing, & 2 Sam. 6.18. 1 King. 7 40. where mention is made of Moses his ceasing to speak, of Saulls making an end of prophicieing, cc crd np1 crd. crd n1. crd crd n1 n1 vbz vvn pp-f np1 po31 vvg pc-acp vvi, pp-f n2 vvg dt n1 pp-f vvg, (4) chapter (DIV1) 58 Page 20
311 and D•vid of offering Sacrifice, & Hiram of his working. This sence is in no case to be admitted. and D•vid of offering Sacrifice, & Hiram of his working. This sense is in no case to be admitted. cc np1 pp-f vvg n1, cc np1 pp-f po31 n-vvg. d n1 vbz p-acp dx n1 pc-acp vbi vvn. (4) chapter (DIV1) 58 Page 20
312 First because God consumed not the workes which he had made before, neither did God bring his working and making of creatures to an end by ceasing to continue it, First Because God consumed not the works which he had made before, neither did God bring his working and making of creatures to an end by ceasing to continue it, ord p-acp np1 vvd xx dt n2 r-crq pns31 vhd vvn a-acp, av-dx vdd np1 vvi po31 n-vvg cc vvg pp-f n2 p-acp dt n1 p-acp vvg pc-acp vvi pn31, (4) chapter (DIV1) 59 Page 20
313 for that was the sixt day when he had made the woman the last creature which h• made, for that was the sixt day when he had made the woman the last creature which h• made, c-acp d vbds dt ord n1 c-crq pns31 vhd vvn dt n1 dt ord n1 r-crq n1 vvd, (4) chapter (DIV1) 59 Page 20
314 then hee ceased from his working and brought it to an end. then he ceased from his working and brought it to an end. cs pns31 vvd p-acp po31 n-vvg cc vvd pn31 p-acp dt n1. (4) chapter (DIV1) 59 Page 20
315 Secondly because consuming and destroying of creatures, can be noe good ground of blessing and sanctifying the daie and time in which it is done. Secondly Because consuming and destroying of creatures, can be no good ground of blessing and sanctifying the day and time in which it is done. ord p-acp vvg cc vvg pp-f n2, vmb vbi dx j n1 pp-f n1 cc vvg dt n1 cc n1 p-acp r-crq pn31 vbz vdn. (4) chapter (DIV1) 60 Page 20
316 Some times this word is vsed to signifie the bringing of a thing to the full end of perfection, either by adding to the last & vtmost thing which belongs to the nature, kinde and beeing of it, some times this word is used to signify the bringing of a thing to the full end of perfection, either by adding to the last & utmost thing which belongs to the nature, kind and being of it, d n2 d n1 vbz vvn pc-acp vvi dt n-vvg pp-f dt n1 p-acp dt j n1 pp-f n1, av-d p-acp vvg p-acp dt ord cc j n1 r-crq vvz p-acp dt n1, n1 cc vbg pp-f pn31, (4) chapter (DIV1) 61 Page 20
317 soe that now it wants no perfection which it ought to haue in that kinde, thus the word is vsed 2 Chro. 7.11. wher it is said that Salomon finished the House of the Lord, & Exod. 40.33. Moses finished all the work of the Tabernacle. so that now it Wants no perfection which it ought to have in that kind, thus the word is used 2 Chro 7.11. where it is said that Solomon finished the House of the Lord, & Exod 40.33. Moses finished all the work of the Tabernacle. av cst av pn31 vvz dx n1 r-crq pn31 vmd pc-acp vhi p-acp d n1, av dt n1 vbz vvn crd np1 crd. c-crq pn31 vbz vvn cst np1 vvd dt n1 pp-f dt n1, cc np1 crd. np1 vvd d dt n1 pp-f dt n1. (4) chapter (DIV1) 61 Page 20
318 Or else by adding to it more then naturally belongs to it: even some supernaturll and extraordinary perfection, thus the word is vsed Ezech. 16.14. where it is said that God made Jerusalem perfect by his beauty which he put vpon his people whom he placed to dwell therein: Or Else by adding to it more then naturally belongs to it: even Some supernaturll and extraordinary perfection, thus the word is used Ezekiel 16.14. where it is said that God made Jerusalem perfect by his beauty which he put upon his people whom he placed to dwell therein: cc av p-acp vvg p-acp pn31 av-dc cs av-j vvz p-acp pn31: av d n1 cc j n1, av dt n1 vbz vvn np1 crd. c-crq pn31 vbz vvn cst np1 vvd np1 j p-acp po31 n1 r-crq pns31 vvd p-acp po31 n1 ro-crq pns31 vvd pc-acp vvi av: (4) chapter (DIV1) 61 Page 20
319 even David and other holy men whom he beautified with supernaturall & saving guifts & graces. even David and other holy men whom he beautified with supernatural & Saving Gifts & graces. av np1 cc j-jn j n2 r-crq pns31 vvd p-acp j cc j-vvg n2 cc n2. (4) chapter (DIV1) 61 Page 20
320 In this last sence I conceiue the word to be especially here vsed. In this last sense I conceive the word to be especially Here used. p-acp d ord n1 pns11 vvb dt n1 pc-acp vbi av-j av vvn. (4) chapter (DIV1) 61 Page 20
321 For it is most certain that God brought al things to the full end & natural perfection on the sixt day when he created man and woman, For it is most certain that God brought all things to the full end & natural perfection on the sixt day when he created man and woman, p-acp pn31 vbz av-ds j cst np1 vvd d n2 p-acp dt j n1 cc j n1 p-acp dt ord n1 c-crq pns31 vvd n1 cc n1, (4) chapter (DIV1) 61 Page 20
322 and gaue them rule & dominion over all living creatures, and appointed all things which he had made to serue for their vse, and gave them Rule & dominion over all living creatures, and appointed all things which he had made to serve for their use, cc vvd pno32 vvi cc n1 p-acp d j-vvg n2, cc vvd d n2 r-crq pns31 vhd vvn pc-acp vvi p-acp po32 n1, (4) chapter (DIV1) 61 Page 20
323 and soe much the last words of the first Chap. shew, where it is said: and so much the last words of the First Chap. show, where it is said: cc av av-d dt ord n2 pp-f dt ord np1 n1, c-crq pn31 vbz vvn: (4) chapter (DIV1) 61 Page 21
324 God saw euery thing which he had made, & behold it was very good, & this was before the end of the sixt day. God saw every thing which he had made, & behold it was very good, & this was before the end of the sixt day. np1 vvd d n1 r-crq pns31 vhd vvn, cc vvb pn31 vbds av j, cc d vbds p-acp dt n1 pp-f dt ord n1. (4) chapter (DIV1) 61 Page 21
325 And therfore that giving of full naturall beeing and perfection cannot be this which is here said to be on the seventh day. And Therefore that giving of full natural being and perfection cannot be this which is Here said to be on the seventh day. cc av cst vvg pp-f j j vbg cc n1 vmbx vbi d r-crq vbz av vvn pc-acp vbi p-acp dt ord n1. (4) chapter (DIV1) 61 Page 21
326 If we should here vnderstand that perfecting and finishing of the work; If we should Here understand that perfecting and finishing of the work; cs pns12 vmd av vvi d j-vvg cc vvg pp-f dt n1; (4) chapter (DIV1) 61 Page 21
327 we must either with the 70 Greek Translatours corrupt the text, and for the seventh put the sixt day; we must either with the 70 Greek Translators corrupt the text, and for the seventh put the sixt day; pns12 vmb av-d p-acp dt crd jp n2 vvb dt n1, cc p-acp dt ord vvd dt ord n1; (4) chapter (DIV1) 61 Page 21
328 or else with Tremelius and others, straine the plaine words of the text, and make this the sence of them; or Else with Tremelius and Others, strain the plain words of the text, and make this the sense of them; cc av p-acp np1 cc n2-jn, vvb dt j n2 pp-f dt n1, cc vvi d dt n1 pp-f pno32; (4) chapter (DIV1) 61 Page 21
329 In the seventh day (that is before the seventh day) God ended, that is: In the seventh day (that is before the seventh day) God ended, that is: p-acp dt ord n1 (cst vbz p-acp dt ord n1) np1 vvd, cst vbz: (4) chapter (DIV1) 61 Page 21
330 God had ended his work & already finished it before, to weet: on the sixt day; God had ended his work & already finished it before, to weet: on the sixt day; np1 vhd vvn po31 n1 cc av vvd pn31 a-acp, pc-acp vvi: p-acp dt ord n1; (4) chapter (DIV1) 61 Page 21
331 which being granted ▪ It will herevpon follow, either that this perfecting of Gods work is no ground of the Sabbath at all, which being granted ▪ It will hereupon follow, either that this perfecting of God's work is no ground of the Sabbath At all, r-crq vbg vvn ▪ pn31 vmb av vvi, d cst d j-vvg pp-f npg1 n1 vbz dx n1 pp-f dt n1 p-acp d, (4) chapter (DIV1) 61 Page 21
332 or else that the sixt should rather be the Sabbath, because it was the day and time in which God brought the created worke to perfection. or Else that the sixt should rather be the Sabbath, Because it was the day and time in which God brought the created work to perfection. cc av cst dt ord vmd av-c vbi dt n1, c-acp pn31 vbds dt n1 cc n1 p-acp r-crq np1 vvd dt j-vvn n1 p-acp n1. (4) chapter (DIV1) 61 Page 21
333 But here in the originall text, the Hebrew words are Beiem hashebingi. In the seventh day, that is within the compasse of that day God perfected his worke which he had before made and created on the six dayes, But Here in the original text, the Hebrew words Are Beiem hashebingi. In the seventh day, that is within the compass of that day God perfected his work which he had before made and created on the six days, p-acp av p-acp dt j-jn n1, dt njp n2 vbr np1 fw-la. p-acp dt ord n1, cst vbz p-acp dt n1 pp-f d n1 np1 vvn po31 n1 r-crq pns31 vhd a-acp vvn cc vvn p-acp dt crd n2, (4) chapter (DIV1) 62 Page 21
334 and therefore I doe verily conceive and beleeve, and dare be bold to affirme for a certaine truth, that on the seventh day, God gave to the which he had before made very good and perfect, with naturall & mutable perfection, (& which the Devill by mans fall had marred and defaced) now another second and greater, and Therefore I do verily conceive and believe, and Dare be bold to affirm for a certain truth, that on the seventh day, God gave to the which he had before made very good and perfect, with natural & mutable perfection, (& which the devil by men fallen had marred and defaced) now Another second and greater, cc av pns11 vdb av-j vvi cc vvi, cc vvb vbi j pc-acp vvi p-acp dt j n1, cst p-acp dt ord n1, np1 vvd p-acp dt r-crq pns31 vhd a-acp vvn av j cc j, p-acp j cc j n1, (cc r-crq dt n1 p-acp ng1 n1 vhd vvn cc vvn) av j-jn vvb cc jc, (4) chapter (DIV1) 62 Page 21
335 even supernaturall perfection by promising Christ the blessed seed of the woman for the restauration of the work defaced, even supernatural perfection by promising christ the blessed seed of the woman for the restauration of the work defaced, av j n1 p-acp j-vvg np1 dt j-vvn n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 vvn, (4) chapter (DIV1) 62 Page 21
336 and by Christ his vndertaking not only to redeeme us from all evills which entered in by mans sinne, and by christ his undertaking not only to Redeem us from all evils which entered in by men sin, cc p-acp np1 po31 vvg xx av-j pc-acp vvi pno12 p-acp d n2-jn r-crq vvd p-acp p-acp ng1 n1, (4) chapter (DIV1) 62 Page 21
337 & from that mutability of estate in which we were all created: & from that mutability of estate in which we were all created: cc p-acp d n1 pp-f n1 p-acp r-crq pns12 vbdr d vvn: (4) chapter (DIV1) 62 Page 21
338 but also to exalt us to a farre more excellent state and condition, even to the state of immutable grace here; but also to exalt us to a Far more excellent state and condition, even to the state of immutable grace Here; cc-acp av pc-acp vvi pno12 p-acp dt av-j av-dc j n1 cc n1, av p-acp dt n1 pp-f j n1 av; (4) chapter (DIV1) 62 Page 21
339 & of eternall life a•d glory in the sight and fruition of God in Heaven hereafter in the world to come. & of Eternal life a•d glory in the sighed and fruition of God in Heaven hereafter in the world to come. cc pp-f j n1 vvd n1 p-acp dt n1 cc n1 pp-f np1 p-acp n1 av p-acp dt n1 pc-acp vvi. (4) chapter (DIV1) 62 Page 21
340 That Adam did sinne and fall on the sixth day which we call Fryday, & in all liklihoode towards the evening about the same houre in which Christ dyed on the Crosse to redeeme vs from that sinne and all sinnes which therby entered into the world, I haue proved before. That Adam did sin and fallen on the sixth day which we call Friday, & in all liklihoode towards the evening about the same hour in which christ died on the Cross to Redeem us from that sin and all Sins which thereby entered into the world, I have proved before. cst np1 vdd n1 cc vvi p-acp dt ord n1 r-crq pns12 vvb np1, cc p-acp d n1 p-acp dt n1 p-acp dt d n1 p-acp r-crq np1 vvd p-acp dt n1 pc-acp vvi pno12 p-acp d n1 cc d n2 r-crq av vvd p-acp dt n1, pns11 vhb vvn a-acp. (4) chapter (DIV1) 63 Page 21
341 That after mans fall and discouerie of his nakednes, and sowing of figge leaues together for aprons, Gods voyce was heard walking in the garden in the coole of the day, that is, That After men fallen and discovery of his nakedness, and sowing of fig leaves together for aprons, God's voice was herd walking in the garden in the cool of the day, that is, cst p-acp ng1 n1 cc n1 pp-f po31 n1, cc vvg pp-f n1 vvz av p-acp n2, ng1 n1 vbds vvn vvg p-acp dt n1 p-acp dt j pp-f dt n1, cst vbz, (4) chapter (DIV1) 63 Page 22
342 after the sunne was gone down & the seventh day begunne, & that Adam hid himselfe the words of the text affirme plainly in the third Chapter. After the sun was gone down & the seventh day begun, & that Adam hid himself the words of the text affirm plainly in the third Chapter. p-acp dt n1 vbds vvn a-acp cc dt ord n1 vvn, cc cst np1 vvd px31 dt n2 pp-f dt n1 vvb av-j p-acp dt ord n1. (4) chapter (DIV1) 63 Page 22
343 Also that after the conventing examining and arraigning of the man & the woman, and cursing of the serpent, and also of the earth; Also that After the conventing examining and arraigning of the man & the woman, and cursing of the serpent, and also of the earth; av cst p-acp dt vvg vvg cc vvg pp-f dt n1 cc dt n1, cc vvg pp-f dt n1, cc av pp-f dt n1; (4) chapter (DIV1) 63 Page 22
344 & passing sentence of punishment on the persons of the man and woman to weet: & passing sentence of punishment on the Persons of the man and woman to weet: cc vvg n1 pp-f n1 p-acp dt n2 pp-f dt n1 cc n1 pc-acp vvi: (4) chapter (DIV1) 63 Page 22
345 sorrowes & labours in this life, & in the end thereof bodily death and returning to durst, God for a comfo•table remedie of all these evils, promised Christ to redeme man kinde from them all and to purchase for them eternall life and glory, the history as it in the same third chapter laid downe shewes most clearly, sorrows & labours in this life, & in the end thereof bodily death and returning to durst, God for a comfo•table remedy of all these evils, promised christ to Redeem man kind from them all and to purchase for them Eternal life and glory, the history as it in the same third chapter laid down shows most clearly, n2 cc n2 p-acp d n1, cc p-acp dt n1 av j n1 cc vvg p-acp vvd, np1 p-acp dt j n1 pp-f d d n2-jn, vvd np1 pc-acp vvi n1 n1 p-acp pno32 d cc pc-acp vvi p-acp pno32 j n1 cc n1, dt n1 c-acp pn31 p-acp dt d ord n1 vvd a-acp n2 av-ds av-j, (4) chapter (DIV1) 63 Page 22
346 and I do verily beleeve that all reasonable men, especially all true Christians, will most freely confesse and willingly grant: and I do verily believe that all reasonable men, especially all true Christians, will most freely confess and willingly grant: cc pns11 vdb av-j vvi cst d j n2, av-j d j np1, n1 ds av-j vvi cc av-j vvi: (4) chapter (DIV1) 63 Page 22
347 That Christ in the day wherein hee was first promised, and did actually undertake to redeeme the world, brought in a greater perfection vnto the worke of creation, That christ in the day wherein he was First promised, and did actually undertake to Redeem the world, brought in a greater perfection unto the work of creation, cst np1 p-acp dt n1 c-crq pns31 vbds ord vvn, cc vdd av-j vvi pc-acp vvi dt n1, vvn p-acp dt jc n1 p-acp dt n1 pp-f n1, (4) chapter (DIV1) 63 Page 22
348 or the things created, then they had befor given to them on the six dayes in there creation, to weer: supernaturall grace; or the things created, then they had before given to them on the six days in there creation, to weer: supernatural grace; cc dt n2 vvn, cs pns32 vhd a-acp vvn p-acp pno32 p-acp dt crd n2 p-acp a-acp n1, p-acp j: j n1; (4) chapter (DIV1) 63 Page 22
349 and heauenly and spirituall gifts of holinesse, which exalt man to astate immutable and eternall. and heavenly and spiritual Gifts of holiness, which exalt man to astate immutable and Eternal. cc j cc j n2 pp-f n1, r-crq vvb n1 p-acp n1 j cc j. (4) chapter (DIV1) 63 Page 22
350 Now seeing it is a truth most manifest, that in the seventh day (God the Father promising the blessed seed Christ to destroy the workes, Now seeing it is a truth most manifest, that in the seventh day (God the Father promising the blessed seed christ to destroy the works, av vvg pn31 vbz dt n1 av-ds j, cst p-acp dt ord n1 (np1 dt n1 vvg dt j-vvn n1 np1 pc-acp vvi dt n2, (4) chapter (DIV1) 64 Page 22
351 and to breake the head and power of the D•vill the Old serpent, and the Sonne of God actually vndertaking mans redemption, and to break the head and power of the D•vill the Old serpent, and the Son of God actually undertaking men redemption, cc pc-acp vvi dt n1 cc n1 pp-f dt j dt j n1, cc dt n1 pp-f np1 av-j vvg ng1 n1, (4) chapter (DIV1) 64 Page 22
352 and beginning to mediate for man: and beginning to mediate for man: cc vvg pc-acp vvi p-acp n1: (4) chapter (DIV1) 64 Page 22
353 And God the Holy-Ghost inspiring by the promise and through Christ grace and faith into both the man & the woman to beleeue that out of her who was the instrument of death to man; And God the Holy ghost inspiring by the promise and through christ grace and faith into both the man & the woman to believe that out of her who was the Instrument of death to man; cc np1 dt n1 vvg p-acp dt n1 cc p-acp np1 n1 cc n1 p-acp d dt n1 cc dt n1 pc-acp vvi cst av pp-f pno31 r-crq vbds dt n1 pp-f n1 p-acp n1; (4) chapter (DIV1) 64 Page 22
354 should Christ spring, who is the life and light of men, and so shee should become, Chavab, that is: should christ spring, who is the life and Light of men, and so she should become, Chavab, that is: vmd np1 vvi, r-crq vbz dt n1 cc n1 pp-f n2, cc av pns31 vmd vvi, vvb, cst vbz: (4) chapter (DIV1) 64 Page 22
355 the living one, or mother of all living) there was a supernaturall perfection brought into the world. the living one, or mother of all living) there was a supernatural perfection brought into the world. dt vvg pi, cc n1 pp-f d n-vvg) pc-acp vbds dt j n1 vvn p-acp dt n1. (4) chapter (DIV1) 64 Page 22
356 And God brought his worke which hee made to a better estate, and shewed a further end of things created. And God brought his work which he made to a better estate, and showed a further end of things created. cc np1 vvd po31 n1 r-crq pns31 vvd p-acp dt jc n1, cc vvd dt jc n1 pp-f n2 vvn. (4) chapter (DIV1) 64 Page 22
357 Surely it should be too much perverstnes in us, and too grosse resisting of our owne reason, guided by the text it selfe. Surely it should be too much perverstnes in us, and too gross resisting of our own reason, guided by the text it self. np1 pn31 vmd vbi av av-d n1 p-acp pno12, cc av j vvg pp-f po12 d n1, vvn p-acp dt n1 pn31 n1. (4) chapter (DIV1) 64 Page 22
358 If wee should d•ny or refuse to beleeue, that this perfecting of Gods worke is here meant in this place, If we should d•ny or refuse to believe, that this perfecting of God's work is Here meant in this place, cs pns12 vmd vvi cc vvi pc-acp vvi, cst d j-vvg pp-f npg1 n1 vbz av vvn p-acp d n1, (4) chapter (DIV1) 64 Page 22
359 and is the true ground of blessing the seventh day to be the Lords holy Sabbath. and is the true ground of blessing the seventh day to be the lords holy Sabbath. cc vbz dt j n1 pp-f n1 dt ord n1 pc-acp vbi dt n2 j n1. (4) chapter (DIV1) 64 Page 23
360 And thus J hope I haue fully discovered the true sence & meaning of the first words, And thus J hope I have Fully discovered the true sense & meaning of the First words, cc av pns11 vvb pns11 vhb av-j vvn dt j n1 cc n1 pp-f dt ord n2, (4) chapter (DIV1) 65 Page 23
361 & shewed how we are to vnderstand this which is here said, to weet: And on the seventh day God ended or perfected his w•rke, & showed how we Are to understand this which is Here said, to weet: And on the seventh day God ended or perfected his w•rke, cc vvd c-crq pns12 vbr pc-acp vvi d r-crq vbz av vvn, pc-acp vvi: cc p-acp dt ord n1 np1 vvn cc vvn po31 n1, (4) chapter (DIV1) 65 Page 23
362 J proceed to the next words, And on the seventh day God rested from all his worke which he had m•de, to which I •dde the repetition of the same w•rds with some addition in the later end of the third ver. J proceed to the next words, And on the seventh day God rested from all his work which he had m•de, to which I •dde the repetition of the same w•rds with Some addition in the later end of the third for. pns11 vvb p-acp dt ord n2, cc p-acp dt ord n1 np1 vvd p-acp d po31 n1 r-crq pns31 vhd vvn, p-acp r-crq pns11 vhd dt n1 pp-f dt d n2 p-acp d n1 p-acp dt jc n1 pp-f dt ord p-acp. (4) chapter (DIV1) 66 Page 23
363 namely that he rested from all the worke which he created, even from making any more, so the words in the Hebrew do runne. namely that he rested from all the work which he created, even from making any more, so the words in the Hebrew doe run. av cst pns31 vvd p-acp d dt n1 r-crq pns31 vvd, j p-acp vvg d dc, av dt n2 p-acp dt njp n1 vvn. (4) chapter (DIV1) 66 Page 23
364 Now for the word rested, it is in the originall NONLATINALPHABET Shabath of which the name of the Sabbath is derived, Now for the word rested, it is in the original Sabbath of which the name of the Sabbath is derived, av p-acp dt n1 vvd, pn31 vbz p-acp dt j-jn np1 pp-f r-crq dt n1 pp-f dt n1 vbz vvn, (4) chapter (DIV1) 66 Page 23
365 and it doth not signifie a resting of God for to refresh himselfe: and it does not signify a resting of God for to refresh himself: cc pn31 vdz xx vvi dt n-vvg pp-f np1 p-acp pc-acp vvi px31: (4) chapter (DIV1) 66 Page 23
366 as being weary, nor resting from all working absolutly and simply, but ceasing from making any more kindes of creatures: as being weary, nor resting from all working absolutely and simply, but ceasing from making any more Kinds of creatures: c-acp vbg j, ccx vvg p-acp d vvg av-j cc av-j, cc-acp vvg p-acp vvg d av-dc n2 pp-f n2: (4) chapter (DIV1) 66 Page 23
367 for God doth alwaies as a provident Lord and Father work in the continuall generatiō of particular creatures; for God does always as a provident Lord and Father work in the continual generation of particular creatures; c-acp np1 vdz av p-acp dt j n1 cc n1 vvi p-acp dt j n1 pp-f j n2; (4) chapter (DIV1) 66 Page 23
368 & in multiplying, preserving, ordering, and disposing of them, as our Saviour shewes Iohn 5.17. Here therefore we are to vnderstand, that on the first sixt dayes the Lord shewed his good will and pleasure in making every thing very good and perfect, with naturall perfection. & in multiplying, preserving, ordering, and disposing of them, as our Saviour shows John 5.17. Here Therefore we Are to understand, that on the First sixt days the Lord showed his good will and pleasure in making every thing very good and perfect, with natural perfection. cc p-acp vvg, j-vvg, vvg, cc vvg pp-f pno32, c-acp po12 n1 vvz np1 crd. av av pns12 vbr pc-acp vvi, cst p-acp dt ord ord n2 dt n1 vvd po31 j n1 cc n1 p-acp vvg d n1 av j cc j, p-acp j n1. (4) chapter (DIV1) 66 Page 23
369 So in the seventh day hee rested wholy fro making any new kinde of creature by way of former creation: So in the seventh day he rested wholly from making any new kind of creature by Way of former creation: av p-acp dt ord n1 pns31 vvd av-jn p-acp vvg d j n1 pp-f n1 p-acp n1 pp-f j n1: (4) chapter (DIV1) 66 Page 23
370 And man being fallen and hauing brought confusion into the world, and corruption and vanity vpon the creatures, Christ is promised and actually vndertakes and begins to enterceede for man, And man being fallen and having brought confusion into the world, and corruption and vanity upon the creatures, christ is promised and actually undertakes and begins to enterceede for man, cc n1 vbg vvn cc vhg vvn n1 p-acp dt n1, cc n1 cc n1 p-acp dt n2, np1 vbz vvn cc av-j vvz cc vvz pc-acp vvi p-acp n1, (4) chapter (DIV1) 66 Page 23
371 and to be his redeemer and Saviour, and by this meanes God may bee sayd to rest divers wayes. and to be his redeemer and Saviour, and by this means God may be said to rest diverse ways. cc pc-acp vbi po31 n1 cc n1, cc p-acp d n2 np1 vmb vbi vvn pc-acp vvi j n2. (4) chapter (DIV1) 66 Page 23
372 First whereas the rigour of justice required that man should dye and perish in the same day wherein hee sinned, First whereas the rigour of Justice required that man should die and perish in the same day wherein he sinned, ord cs dt n1 pp-f n1 vvd d n1 vmd vvi cc vvi p-acp dt d n1 c-crq pns31 vvd, (4) chapter (DIV1) 67 Page 23
373 and the creatures made for his vse should together with him be distroyd, & so should God haue bin busied in executiō of justice & destroying his former work, and the creatures made for his use should together with him be destroyed, & so should God have been busied in execution of Justice & destroying his former work, cc dt n2 vvn p-acp po31 n1 vmd av p-acp pno31 vbi vvn, cc av vmd np1 vhi vbn vvn p-acp n1 pp-f n1 cc vvg po31 j n1, (4) chapter (DIV1) 67 Page 23
374 & in making a new world of creatures: & in making a new world of creatures: cc p-acp vvg dt j n1 pp-f n2: (4) chapter (DIV1) 67 Page 23
375 the eternall word the Sonne of God vndertooke mans Redemtion, brings rest to God by that meanes from destroying the former and making a new or second worke of creation, which is truely called resting from all the worke which he had made. the Eternal word the Son of God undertook men Redemption, brings rest to God by that means from destroying the former and making a new or second work of creation, which is truly called resting from all the work which he had made. dt j n1 dt n1 pp-f np1 vvd ng1 n1, vvz n1 p-acp np1 p-acp d n2 p-acp vvg dt j cc vvg dt j cc ord n1 pp-f n1, r-crq vbz av-j vvn vvg p-acp d dt n1 r-crq pns31 vhd vvn. (4) chapter (DIV1) 67 Page 23
376 Secondly the naturall estate and b•st being and perfection which man and other creatures had by creation, shewing it selfe mutable by mans fall so appearing, Secondly the natural estate and b•st being and perfection which man and other creatures had by creation, showing it self mutable by men fallen so appearing, ord dt j n1 cc n1 vbg cc n1 r-crq n1 cc j-jn n2 vhd p-acp n1, vvg pn31 n1 j p-acp ng1 n1 av vvg, (4) chapter (DIV1) 68 Page 24
377 If God should haue proceeded and gone on in the same manner of working as he had done in the sixt dayes of the creation, there should haue been no rest nor end of his work of making & remaking. If God should have proceeded and gone on in the same manner of working as he had done in the sixt days of the creation, there should have been no rest nor end of his work of making & remaking. cs np1 vmd vhi vvn cc vvn a-acp p-acp dt d n1 pp-f vvg c-acp pns31 vhd vdn p-acp dt ord n2 pp-f dt n1, pc-acp vmd vhi vbn dx n1 ccx n1 pp-f po31 n1 pp-f vvg cc vvg. (4) chapter (DIV1) 68 Page 24
378 But Christ vndertooke the worke of redemption and as an alsufficient Saviour to perfect for ever them that are sanctified by the cōmuniō of his spirit & spiritual & supernaturall grace, But christ undertook the work of redemption and as an All-sufficient Saviour to perfect for ever them that Are sanctified by the communion of his Spirit & spiritual & supernatural grace, p-acp np1 vvd dt n1 pp-f n1 cc p-acp dt j n1 p-acp j c-acp av pno32 cst vbr vvn p-acp dt n1 pp-f po31 n1 cc j cc j n1, (4) chapter (DIV1) 68 Page 24
379 & to renue them after his heavenly Image of true & vncha•gable holines, doth this way bring rest to God f•ō the work or busines of creation, & to renew them After his heavenly Image of true & vncha•gable holiness, does this Way bring rest to God f•on the work or business of creation, cc pc-acp vvi pno32 p-acp po31 j n1 pp-f j cc j n1, vdz d n1 vvi n1 p-acp np1 n1 dt n1 cc n1 pp-f n1, (4) chapter (DIV1) 68 Page 24
380 & sets on foot a new & more admirable work in which God resteth, and on which he taketh much delight, & sets on foot a new & more admirable work in which God rests, and on which he Takes much delight, cc vvz p-acp n1 dt j cc av-dc j n1 p-acp r-crq np1 vvz, cc p-acp r-crq pns31 vvz d n1, (4) chapter (DIV1) 68 Page 24
381 and by which his creatures are reconciled, and made pleasing and acceptable to him. and by which his creatures Are reconciled, and made pleasing and acceptable to him. cc p-acp r-crq po31 n2 vbr vvn, cc vvd j-vvg cc j p-acp pno31. (4) chapter (DIV1) 68 Page 24
382 Thirdly Christ who was promised to become the seed of the woman for mans redemption, b•ing the eternall wisdome and mighty word of God, Thirdly christ who was promised to become the seed of the woman for men redemption, b•ing the Eternal Wisdom and mighty word of God, ord np1 r-crq vbds vvn pc-acp vvi dt n1 pp-f dt n1 p-acp ng1 n1, vvg dt j n1 cc j n1 pp-f np1, (4) chapter (DIV1) 69 Page 24
383 and able to beare vp the pallace of the earth, when it and all the whole tents thereof were disolued, and able to bear up the palace of the earth, when it and all the Whole tents thereof were dissolved, cc j pc-acp vvi a-acp dt n1 pp-f dt n1, c-crq pn31 cc d dt j-jn n2 av vbdr vvn, (4) chapter (DIV1) 69 Page 24
384 and the first foundations thereof were out of course, as the Psalmist speakes Psal. 5.3. & 82 5.8. and the First foundations thereof were out of course, as the Psalmist speaks Psalm 5.3. & 82 5.8. cc dt ord n2 av vbdr av pp-f n1, c-acp dt n1 vvz np1 crd. cc crd crd. (4) chapter (DIV1) 69 Page 24
385 God doth justly settle his rest on him and commits to him the ruling, governing, and judging of the world, as he is medidiatour and the Sonne of man. God does justly settle his rest on him and commits to him the ruling, governing, and judging of the world, as he is medidiatour and the Son of man. np1 vdz av-j vvi po31 n1 p-acp pno31 cc vvz p-acp pno31 dt j-vvg, vvg, cc vvg pp-f dt n1, c-acp pns31 vbz n1 cc dt n1 pp-f n1. (4) chapter (DIV1) 69 Page 24
386 So our Saviour himselfe affirmes Iohn 5.22.27. So our Saviour himself affirms John 5.22.27. av po12 n1 px31 vvz np1 crd. (4) chapter (DIV1) 69 Page 24
387 Now that on the seventh day God did not barely rest from his worke of creating and making creatures; Now that on the seventh day God did not barely rest from his work of creating and making creatures; av cst p-acp dt ord n1 np1 vdd xx av-j vvi p-acp po31 n1 pp-f vvg cc vvg n2; (4) chapter (DIV1) 70 Page 24
388 but also that in and by Christ promised on that day, hee found rest and rested the sever•ll wayes before named, the holy Scriptures and also common reason doe plainly shew. but also that in and by christ promised on that day, he found rest and rested the sever•ll ways before nam, the holy Scriptures and also Common reason do plainly show. cc-acp av cst p-acp cc p-acp np1 vvd p-acp d n1, pns31 vvd n1 cc vvd dt j n2 a-acp vvn, dt j n2 cc av j n1 vdb av-j vvi. (4) chapter (DIV1) 70 Page 24
389 First a bare resting from creation and not working is not a matter of such moment & benefit, that it should be the ground of blessing and sanctifying of one day in seven every week to the solemne memory of it. First a bore resting from creation and not working is not a matter of such moment & benefit, that it should be the ground of blessing and sanctifying of one day in seven every Week to the solemn memory of it. ord dt j vvg p-acp n1 cc xx vvg vbz xx dt n1 pp-f d n1 cc n1, cst pn31 vmd vbi dt n1 pp-f n1 cc vvg pp-f crd n1 p-acp crd d n1 p-acp dt j n1 pp-f pn31. (4) chapter (DIV1) 71 Page 24
390 Holy dayes and feasts mentioned in the Scriptures haue alwaies beene appointed by God, and set apart for the commemoration of some great extraordinary workes, Holy days and feasts mentioned in the Scriptures have always been appointed by God, and Set apart for the commemoration of Some great extraordinary works, j n2 cc n2 vvn p-acp dt n2 vhb av vbn vvn p-acp np1, cc vvd av p-acp dt n1 pp-f d j j n2, (4) chapter (DIV1) 71 Page 24
391 & delivering Jsraell out of Egypt, giving of the Law and such like. & delivering Israel out of Egypt, giving of the Law and such like. cc vvg np1 av pp-f np1, vvg pp-f dt n1 cc d av-j. (4) chapter (DIV1) 71 Page 24
392 Secondly, that Gods resting on the seventh day was more then this word NONLATINALPHABET Shabath which is here v•ed, Secondly, that God's resting on the seventh day was more then this word Sabbath which is Here v•ed, ord, cst n2 vvg p-acp dt ord n1 vbds av-dc cs d n1 np1 r-crq vbz av vvn, (4) chapter (DIV1) 72 Page 25
393 and doth properly signifie in any other places of Scripture where it is vsed to set forth other ceasing and resting from worke. and does properly signify in any other places of Scripture where it is used to Set forth other ceasing and resting from work. cc vdz av-j vvi p-acp d j-jn n2 pp-f n1 c-crq pn31 vbz vvn pc-acp vvi av j-jn vvg cc vvg p-acp n1. (4) chapter (DIV1) 72 Page 25
394 The Holy Scriptures themselues do fully shew. Also that God found rest in Christ: The Holy Scriptures themselves do Fully show. Also that God found rest in christ: dt j n2 px32 vdb av-j vvi. av cst np1 vvd n1 p-acp np1: (4) chapter (DIV1) 72 Page 25
395 even of refreshing, and se•led his delight in him the Redeemer, and in his worke of redemption, even of refreshing, and se•led his delight in him the Redeemer, and in his work of redemption, av pp-f vvg, cc vvd po31 n1 p-acp pno31 dt n1, cc p-acp po31 n1 pp-f n1, (4) chapter (DIV1) 72 Page 25
396 and committed the world to be Ruled, Iudged, Ordered and disposed by him as mediatour, vpon the seventh day and from that forward vntill the eternall rest of heaven comes in, and committed the world to be Ruled, Judged, Ordered and disposed by him as Mediator, upon the seventh day and from that forward until the Eternal rest of heaven comes in, cc vvd dt n1 pc-acp vbi vvn, vvd, vvn cc vvn p-acp pno31 p-acp n1, p-acp dt ord n1 cc p-acp cst av-j c-acp dt j n1 pp-f n1 vvz p-acp, (4) chapter (DIV1) 72 Page 25
397 and the kingdome be deliuered vp to God his Father, that God may be all in all. As for example Exod. 20.11. where God in giving of the law, and mentioning the ground of his sanctifying of the seventh day, to weet: and the Kingdom be Delivered up to God his Father, that God may be all in all. As for Exampl Exod 20.11. where God in giving of the law, and mentioning the ground of his sanctifying of the seventh day, to weet: cc dt n1 vbb vvn a-acp p-acp np1 po31 n1, cst np1 vmb vbi d p-acp d. p-acp p-acp n1 np1 crd. c-crq np1 p-acp vvg pp-f dt n1, cc vvg dt n1 pp-f po31 j-vvg pp-f dt ord n1, pc-acp vvi: (4) chapter (DIV1) 72 Page 25
398 his resting, doth vse the Hebrew word NONLATINALPHABET Janach, which signifies not a bare resting from worke, his resting, does use the Hebrew word Janach, which signifies not a bore resting from work, png31 n-vvg, vdz vvi dt njp n1 np1, r-crq vvz xx dt j n-vvg p-acp n1, (4) chapter (DIV1) 72 Page 25
399 but such a rest as is full of sweetnesse & delight, and Exod. 31·17. where it is said that on the seventh day God rested and was refreshed, that is: but such a rest as is full of sweetness & delight, and Exod 31·17. where it is said that on the seventh day God rested and was refreshed, that is: cc-acp d dt n1 c-acp vbz j pp-f n1 cc n1, cc np1 n1. c-crq pn31 vbz vvn cst p-acp dt ord n1 np1 vvd cc vbds vvn, cst vbz: (4) chapter (DIV1) 72 Page 25
400 hee did not onely cease from creating and rest from workes of creation, but he found also great delight, that is in Christ vndertaking to be the Saviour and redeemer of the world, hee found great pleasure and delight in his kinde: he did not only cease from creating and rest from works of creation, but he found also great delight, that is in christ undertaking to be the Saviour and redeemer of the world, he found great pleasure and delight in his kind: pns31 vdd xx av-j vvi p-acp vvg cc n1 p-acp n2 pp-f n1, cc-acp pns31 vvd av j n1, cst vbz p-acp np1 vvg pc-acp vbi dt n1 cc n1 pp-f dt n1, pns31 vvd j n1 cc vvi p-acp po31 n1: (4) chapter (DIV1) 72 Page 25
401 such as men in their kinde do finde in things which delight and refresh their soule, so much the words imply. such as men in their kind do find in things which delight and refresh their soul, so much the words imply. d c-acp n2 p-acp po32 n1 vdb vvi p-acp n2 r-crq n1 cc vvi po32 n1, av av-d dt n2 vvb. (4) chapter (DIV1) 72 Page 25
402 And the Scriptures of the Prophets and Apostles speaking to the same purpose: And the Scriptures of the prophets and Apostles speaking to the same purpose: cc dt n2 pp-f dt n2 cc n2 vvg p-acp dt d n1: (4) chapter (DIV1) 72 Page 25
403 justifie this sence and meaning, where they tell us, that Christ the Mediatour is Gods righteous Servant in whom his soule delighteh. Isa 42.2. Math. 12.18. justify this sense and meaning, where they tell us, that christ the Mediator is God's righteous Servant in whom his soul delighteh. Isaiah 42.2. Math. 12.18. vvb d n1 cc n1, c-crq pns32 vvb pno12, cst np1 dt n1 vbz ng1 j n1 p-acp ro-crq po31 n1 vvi. np1 crd. np1 crd. (4) chapter (DIV1) 72 Page 25
404 And that in him God setles his rest and is well pleased Math. 2.17. And makes his elect acceptable in his beloued Ehe. 1.6. And that in him God settles his rest and is well pleased Math. 2.17. And makes his elect acceptable in his Beloved Ehe. 1.6. cc cst p-acp pno31 np1 vvz po31 n1 cc vbz av vvd np1 crd. np1 vvz po31 j-vvn j p-acp po31 j-vvn dt. crd. (4) chapter (DIV1) 72 Page 25
405 Thirdly the keeping and observing of every seventh day for aholy Sabbath, which God requires of us, consists not in bare resting from ordinary workes and labouring in worldly affaires which concerne this life: Thirdly the keeping and observing of every seventh day for aholy Sabbath, which God requires of us, consists not in bore resting from ordinary works and labouring in worldly affairs which concern this life: ord dt n-vvg cc vvg pp-f d ord n1 p-acp j-jn n1, r-crq np1 vvz pp-f pno12, vvz xx p-acp j vvg p-acp j n2 cc vvg p-acp j n2 r-crq vvb d n1: (4) chapter (DIV1) 73 Page 25
406 but also in sanctifyng of the day by holy and religious exercises, which concerne the heavenly life, but also in sanctifyng of the day by holy and religious exercises, which concern the heavenly life, cc-acp av p-acp vvg pp-f dt n1 p-acp j cc j n2, r-crq vvb dt j n1, (4) chapter (DIV1) 73 Page 25
407 and in making it our delight to honour the Lord; as appeates both in the wordes of the law Exod. 20.8. Deut. 5.22. and in making it our delight to honour the Lord; as appeates both in the words of the law Exod 20.8. Deuteronomy 5.22. cc p-acp vvg pn31 po12 n1 pc-acp vvi dt n1; c-acp vvz av-d p-acp dt n2 pp-f dt n1 np1 crd. np1 crd. (4) chapter (DIV1) 73 Page 25
408 And also in the Prophets Isa. 56.4. And 58.13. And also in the prophets Isaiah 56.4. And 58.13. cc av p-acp dt ng1 np1 crd. cc crd. (4) chapter (DIV1) 73 Page 25
409 Now such as the observation is, such must the ground thereof be on which it is founded. Now such as the observation is, such must the ground thereof be on which it is founded. av d c-acp dt n1 vbz, d vmb dt n1 av vbi p-acp r-crq pn31 vbz vvn. (4) chapter (DIV1) 73 Page 25
410 And therefore vndoubtedly Gods resting on the seventh day includes his resting and delighting in Christ who was the promised redemption. And Therefore undoubtedly God's resting on the seventh day includes his resting and delighting in christ who was the promised redemption. cc av av-j n2 vvg p-acp dt ord n1 vvz po31 j-vvg cc vvg p-acp np1 r-crq vbds dt j-vvn n1. (4) chapter (DIV1) 73 Page 25
411 Thus much for the opening & expounding of the second clause, & the discovery of the rest of God by which he rested on the sevē•h day, which is the second ground of Gods blessing and sanctifying that day, Thus much for the opening & expounding of the second clause, & the discovery of the rest of God by which he rested on the seven•h day, which is the second ground of God's blessing and sanctifying that day, av av-d c-acp dt n-vvg cc vvg pp-f dt ord n1, cc dt n1 pp-f dt n1 pp-f np1 p-acp r-crq pns31 vvd p-acp dt j n1, r-crq vbz dt ord n1 pp-f npg1 n1 cc vvg d n1, (4) chapter (DIV1) 74 Page 26
412 and making it a holy Sabbath of r•st. The third ground remaines, and that is: Gods blessing of the seventh day, layd downe in the next wordes. and making it a holy Sabbath of r•st. The third ground remains, and that is: God's blessing of the seventh day, laid down in the next words. cc vvg pn31 dt j n1 pp-f n1. dt ord n1 vvz, cc d vbz: ng1 n1 pp-f dt ord n1, vvd a-acp p-acp dt ord n2. (4) chapter (DIV1) 74 Page 26
413 And God blessed the seventh day, ve•s. 3. This blessing of the seuenth day consists in two things The first is: And God blessed the seventh day, ve•s. 3. This blessing of the Seventh day consists in two things The First is: cc np1 vvn dt ord n1, uh. crd d n1 pp-f dt ord n1 vvz p-acp crd n2 dt ord vbz: (4) chapter (DIV1) 75 Page 26
414 Gods blessing of it, by giving and revealing to man on that day the greatest blessing which was made knowne to the Sonnes of men during the time of the Old Testament, God's blessing of it, by giving and revealing to man on that day the greatest blessing which was made known to the Sons of men during the time of the Old Testament, ng1 n1 pp-f pn31, p-acp vvg cc vvg p-acp n1 p-acp d n1 dt js n1 r-crq vbds vvn vvn p-acp dt n2 pp-f n2 p-acp dt n1 pp-f dt j n1, (4) chapter (DIV1) 77 Page 26
415 while the Sabbath of that seventh day was to be in vse and the law thereof inforce that was, the giving of C•rist by promise to be the Redeemer of the world; while the Sabbath of that seventh day was to be in use and the law thereof enforce that was, the giving of C•rist by promise to be the Redeemer of the world; cs dt n1 pp-f cst ord n1 vbds pc-acp vbi p-acp n1 cc dt n1 av vvi cst vbds, dt vvg pp-f n1 p-acp n1 pc-acp vbi dt n1 pp-f dt n1; (4) chapter (DIV1) 77 Page 26
416 this belongs to the ground of the Sabbath. this belongs to the ground of the Sabbath. d vvz p-acp dt n1 pp-f dt n1. (4) chapter (DIV1) 77 Page 26
417 The second is, Gods blessing of the seventh day by setting it apart to be kept and observed of men as a day most blessed in memory of of that blessing, that is of the promise of Chrst and his undertaking and beginning to mediate for man kinde, this belongs to the in sanctifying of the Sabbath which is the third maine thing observed this text. The second is, God's blessing of the seventh day by setting it apart to be kept and observed of men as a day most blessed in memory of of that blessing, that is of the promise of Christ and his undertaking and beginning to mediate for man kind, this belongs to the in sanctifying of the Sabbath which is the third main thing observed this text. dt ord vbz, npg1 n1 pp-f dt ord n1 p-acp vvg pn31 av pc-acp vbi vvn cc vvn pp-f n2 p-acp dt n1 av-ds vvn p-acp n1 pp-f pp-f d n1, cst vbz pp-f dt n1 pp-f n1 cc po31 n-vvg cc vvg pc-acp vvi p-acp n1 n1, d vvz p-acp dt p-acp vvg pp-f dt n1 r-crq vbz dt ord j n1 vvd d n1. (4) chapter (DIV1) 78 Page 26
418 First I will speake of blessing as it is a ground of institution, and after in the next place, J will handle it, First I will speak of blessing as it is a ground of Institution, and After in the next place, J will handle it, ord pns11 vmb vvi pp-f n1 c-acp pn31 vbz dt n1 pp-f n1, cc c-acp p-acp dt ord n1, pns11 vmb vvi pn31, (4) chapter (DIV1) 79 Page 26
419 as it is a part of the institution of the Sabbath, & concurres with sanctifying of it. as it is a part of the Institution of the Sabbath, & concurs with sanctifying of it. c-acp pn31 vbz dt n1 pp-f dt n1 pp-f dt n1, cc vvz p-acp vvg pp-f pn31. (4) chapter (DIV1) 79 Page 26
420 Blessing (as it belongs to the ground of the Sabbath and signifie• Gods giving and revealing on the seventh day a blessing aboue the blessings of all the other six dayes by which that day became more honourable) must needes be Gods giving, ether of some naturall blessing tending to outward prosperity, Blessing (as it belongs to the ground of the Sabbath and signifie• God's giving and revealing on the seventh day a blessing above the blessings of all the other six days by which that day became more honourable) must needs be God's giving, either of Some natural blessing tending to outward Prosperity, vvg (c-acp pn31 vvz p-acp dt n1 pp-f dt n1 cc n1 n2 vvg cc vvg p-acp dt ord n1 dt n1 p-acp dt n2 pp-f d dt j-jn crd n2 p-acp r-crq d n1 vvd av-dc j) vmb av vbi n2 vvg, d pp-f d j n1 vvg p-acp j n1, (4) chapter (DIV1) 80 Page 26
421 and to naturall perfection and temporall felicity in this world; or of some gift and blessing supernaturall tending to heavenly happinesse & eternall blessednesse. and to natural perfection and temporal felicity in this world; or of Some gift and blessing supernatural tending to heavenly happiness & Eternal blessedness. cc p-acp j n1 cc j n1 p-acp d n1; cc pp-f d n1 cc n1 j vvg p-acp j n1 cc j n1. (4) chapter (DIV1) 80 Page 26
422 1. Gods blessing with naturall & temporall blessings is declared in the Scriptures to be two manner of wayes. 1. God's blessing with natural & temporal blessings is declared in the Scriptures to be two manner of ways. crd npg1 n1 p-acp j cc j n2 vbz vvn p-acp dt n2 pc-acp vbi crd n1 pp-f n2. (4) chapter (DIV1) 81 Page 26
423 F•rst by giving all sorts of temporall blessings and naturall gifts in generall, thus God is sayd to blesse Ishmaell Gen. 17. •0. F•rst by giving all sorts of temporal blessings and natural Gifts in general, thus God is said to bless Ishmael Gen. 17. •0. vvd p-acp vvg d n2 pp-f j n2 cc j n2 p-acp n1, av np1 vbz vvn pc-acp vvi np1 np1 crd j. (4) chapter (DIV1) 82 Page 26
424 and to bl•sse the Jsralites in all their affaire• and in all the wo•kes of their hands Devt. 14.29. and to bl•sse the Jsralites in all their affaire• and in all the wo•kes of their hands Deuteronomy. 14.29. cc pc-acp vvi dt np1 p-acp d po32 n1 cc p-acp d dt n2 pp-f po32 n2 av. crd. (4) chapter (DIV1) 82 Page 26
425 Secondly, by giving some speciall worldly blessing; successe; and prosperity either in respect of their Corne, Wine, M•ate, & Drinke, Exod. 23.25. or in respect of their cattell, or the fruite of their body or worldly goods, p•ssessions and the like Devt. 28.3. Secondly, by giving Some special worldly blessing; success; and Prosperity either in respect of their Corn, Wine, M•ate, & Drink, Exod 23.25. or in respect of their cattle, or the fruit of their body or worldly goods, p•ssessions and the like Deuteronomy. 28.3. ord, p-acp vvg d j j n1; n1; cc n1 av-d p-acp n1 pp-f po32 n1, n1, n1, cc vvi, np1 crd. cc p-acp n1 pp-f po32 n2, cc dt n1 pp-f po32 n1 cc j n2-j, n2 cc dt j av. crd. (4) chapter (DIV1) 83 Page 26
426 2 Gods blessing with spirituall and supernaturall blessings and guifts is his making of men to grow and prosper in grace and in all heavenly blessings as Gen. 12.3, 2 God's blessing with spiritual and supernatural blessings and Gifts is his making of men to grow and prosper in grace and in all heavenly blessings as Gen. 12.3, crd n2 vvg p-acp j cc j n2 cc n2 vbz po31 n-vvg pp-f n2 pc-acp vvi cc vvi p-acp n1 cc p-acp d j n2 c-acp np1 crd, (4) chapter (DIV1) 84 Page 27
427 & 28, 4. where it is said that in the blessed seed of Abraham & Iacob that is in Christ. & 28, 4. where it is said that in the blessed seed of Abraham & Iacob that is in christ. cc crd, crd c-crq pn31 vbz vvn cst p-acp dt j-vvn n1 pp-f np1 cc np1 cst vbz p-acp np1. (4) chapter (DIV1) 84 Page 27
428 All the nations & families of the earth shall be blessed, and thus God is said to blesse us with all spirituall blessings in Heavenly things in Christ Ephess. 1.3. All the Nations & families of the earth shall be blessed, and thus God is said to bless us with all spiritual blessings in Heavenly things in christ Ephess. 1.3. d dt n2 cc n2 pp-f dt n1 vmb vbi vvn, cc av np1 vbz vvn pc-acp vvi pno12 p-acp d j n2 p-acp j n2 p-acp np1 n1. crd. (4) chapter (DIV1) 84 Page 27
429 & of this blessing David •peakes Psal. 67.1. where hee sayth, God b• mercifull vnto vs and blesse us. & of this blessing David •peakes Psalm 67.1. where he say, God b• merciful unto us and bless us. cc pp-f d n1 np1 vvz np1 crd. c-crq pns31 vvz, np1 n1 j p-acp pno12 cc vvb pno12. (4) chapter (DIV1) 84 Page 27
430 3. God is said to blesse in a full and perfect sence with all blessings of prosperity and happinesse both temporall and spirituall, that is: 3. God is said to bless in a full and perfect sense with all blessings of Prosperity and happiness both temporal and spiritual, that is: crd np1 vbz vvn pc-acp vvi p-acp dt j cc j n1 p-acp d n2 pp-f n1 cc n1 av-d j cc j, cst vbz: (4) chapter (DIV1) 85 Page 27
431 by giving all saving graces needfull to salvation and good increase and growth in them, by giving all Saving graces needful to salvation and good increase and growth in them, p-acp vvg d vvg n2 j p-acp n1 cc j n1 cc n1 p-acp pno32, (4) chapter (DIV1) 85 Page 27
432 and all outward prosperity and all things therevnto requisite, together with his favour and a sanctified vse of them, and all outward Prosperity and all things thereunto requisite, together with his favour and a sanctified use of them, cc d j n1 cc d n2 av j, av p-acp po31 n1 cc dt j-vvn n1 pp-f pno32, (4) chapter (DIV1) 85 Page 27
433 thus God promised to blesse Abraham Gen. 12.2. & Jsaac Gen. 26.3. & Jacob Gen. 28.3. & Joseph Gen. 49.25. with blessings of heaven a boue and deep beneath. thus God promised to bless Abraham Gen. 12.2. & Isaac Gen. 26.3. & Jacob Gen. 28.3. & Joseph Gen. 49.25. with blessings of heaven a above and deep beneath. av np1 vvd pc-acp vvi np1 np1 crd. cc np1 np1 crd. cc np1 np1 crd. cc np1 np1 crd. p-acp n2 pp-f n1 dt p-acp cc j-jn p-acp. (4) chapter (DIV1) 85 Page 27
434 And his people & inheritance Psal. 28.9. And his people & inheritance Psalm 28.9. cc po31 n1 cc n1 np1 crd. (4) chapter (DIV1) 85 Page 27
435 Now the thing here to be inquired after & sought out, is what blessing is meant in this place: Now the thing Here to be inquired After & sought out, is what blessing is meant in this place: av dt n1 av pc-acp vbi vvn a-acp cc vvd av, vbz q-crq n1 vbz vvn p-acp d n1: (4) chapter (DIV1) 85 Page 27
436 where God is said to Blesse the Seventh day. For it it most certaine, that this blessing wherewith God blessed the seventh day, did not consist only in Gods giving of any naturall and temporall blessings to that daie, where God is said to Bless the Seventh day. For it it most certain, that this blessing wherewith God blessed the seventh day, did not consist only in God's giving of any natural and temporal blessings to that day, c-crq np1 vbz vvn p-acp vvb dt ord n1. p-acp pn31 pn31 av-ds j, cst d n1 c-crq np1 vvd dt ord n1, vdd xx vvi av-j p-acp n2 vvg pp-f d j cc j n2 p-acp d n1, (4) chapter (DIV1) 85 Page 27
437 or to man and other creatures on that day, or in ann•xing and tying any such vnto it. or to man and other creatures on that day, or in ann•xing and tying any such unto it. cc p-acp n1 cc j-jn n2 p-acp d n1, cc p-acp vvg cc vvg d d p-acp pn31. (4) chapter (DIV1) 85 Page 27
438 For God had before ceased and now rested from all works of creation, that is both from creating any kinde of creature, For God had before ceased and now rested from all works of creation, that is both from creating any kind of creature, p-acp np1 vhd a-acp vvn cc av vvd p-acp d n2 pp-f n1, cst vbz d p-acp vvg d n1 pp-f n1, (4) chapter (DIV1) 85 Page 27
439 & also from adding more naturall goodnes or perfection to any thing created. & also from adding more natural Goodness or perfection to any thing created. cc av p-acp vvg av-dc j n1 cc n1 p-acp d n1 vvn. (4) chapter (DIV1) 85 Page 27
440 We never read that God made the seventh day blessed a boue the other sixe, either in clearer light of the sun, We never read that God made the seventh day blessed a above the other sixe, either in clearer Light of the sun, pns12 av-x vvb cst np1 vvd dt ord n1 vvn av p-acp dt j-jn crd, av-d p-acp jc n1 pp-f dt n1, (4) chapter (DIV1) 85 Page 27
441 or in more faire and seasonable weather, at any time, or in any age from the beginning, or in more fair and seasonable weather, At any time, or in any age from the beginning, cc p-acp av-dc j cc j n1, p-acp d n1, cc p-acp d n1 p-acp dt n1, (4) chapter (DIV1) 85 Page 27
442 or that he blessed it with any such blessing which belongs to nature, or to the naturall vse of the creature. or that he blessed it with any such blessing which belongs to nature, or to the natural use of the creature. cc cst pns31 vvd pn31 p-acp d d n1 r-crq vvz p-acp n1, cc p-acp dt j n1 pp-f dt n1. (4) chapter (DIV1) 85 Page 27
443 Secondly for spirituall and supernaturall blessings which tends to eternall life and blessednes in heaven, we never read of any proceeding from God, Secondly for spiritual and supernatural blessings which tends to Eternal life and blessedness in heaven, we never read of any proceeding from God, ord p-acp j cc j n2 r-crq vvz p-acp j n1 cc n1 p-acp n1, pns12 av-x vvn pp-f d vvg p-acp np1, (4) chapter (DIV1) 86 Page 27
444 but only through the eternall son incarnate and made man: even Christ the mediatour. but only through the Eternal son incarnate and made man: even christ the Mediator. cc-acp av-j p-acp dt j n1 j cc j-vvn n1: av np1 dt n1. (4) chapter (DIV1) 86 Page 27
445 The Apostle affirmes that God blesseth us with all spirituall blessings in heavenly things in Christ Ephe. 1.3. The Apostle affirms that God Blesses us with all spiritual blessings in heavenly things in christ Ephes 1.3. dt n1 vvz cst np1 vvz pno12 p-acp d j n2 p-acp j n2 p-acp np1 np1 crd. (4) chapter (DIV1) 86 Page 27
446 And that there is no other name vnder heaven given among men whereby we must be saved Act. 4.12, And that there is no other name under heaven given among men whereby we must be saved Act. 4.12, cc d a-acp vbz dx j-jn n1 p-acp n1 vvn p-acp n2 c-crq pns12 vmb vbi vvn n1 crd, (4) chapter (DIV1) 86 Page 27
447 If any man hath ascended higher then Saint Paull was rapt, farre a boue the third heaven, & hath t••re heard of spirituall blessings which God intended to bestow, If any man hath ascended higher then Saint Paul was rapt, Far a above the third heaven, & hath t••re herd of spiritual blessings which God intended to bestow, cs d n1 vhz vvn jc cs n1 np1 vbds vvn, av-j dt p-acp dt ord n1, cc vhz av vvn pp-f j n2 r-crq np1 vvd pc-acp vvi, (4) chapter (DIV1) 86 Page 28
448 or did bestow vpon Adam in the creation before Christ was promised, or did openly vndertake to be mans mediatour; or did bestow upon Adam in the creation before christ was promised, or did openly undertake to be men Mediator; cc vdd vvi p-acp np1 p-acp dt n1 p-acp np1 vbds vvn, cc vdd av-j vvi pc-acp vbi ng1 n1; (4) chapter (DIV1) 86 Page 28
449 hee goeth farre beyond my lyne and measure of faith, I dare not be wise a boue that which is written. he Goes Far beyond my line and measure of faith, I Dare not be wise a above that which is written. pns31 vvz av-j p-acp po11 n1 cc n1 pp-f n1, pns11 vvb xx vbi j av p-acp d r-crq vbz vvn. (4) chapter (DIV1) 86 Page 28
450 Jt is enough for me to know and beleeve that C•r•st is the onely true way to heavenly and supernaturall happin•sse, It is enough for me to know and believe that C•r•st is the only true Way to heavenly and supernatural happin•sse, np1 vbz av-d p-acp pno11 pc-acp vvi cc vvi d n1 vbz dt j j n1 p-acp j cc j n1, (4) chapter (DIV1) 86 Page 28
451 and that he is the truth and the life Ioh. 14.6. And that none can cōe to the Father but by him, & that in his name the Father giues the spirit ver. and that he is the truth and the life John 14.6. And that none can come to the Father but by him, & that in his name the Father gives the Spirit for. cc d pns31 vbz dt n1 cc dt n1 np1 crd. cc d pix vmb vvi p-acp dt n1 cc-acp p-acp pno31, cc cst p-acp po31 n1 dt n1 vvz dt n1 p-acp. (4) chapter (DIV1) 86 Page 28
452 26. And through him sheds the Holy Ghost aboundantly on all that are sanctified and saued Tit. 3.6. 26. And through him sheds the Holy Ghost abundantly on all that Are sanctified and saved Tit. 3.6. crd cc p-acp pno31 vvz dt j n1 av-j p-acp d cst vbr vvn cc vvd np1 crd. (4) chapter (DIV1) 86 Page 28
453 And that as Christ onely makes way into the holy of holiest Heb. 10.20. so in him is all fullnesse, & from him all grace proceedeth by which God makes us accepted Ephe. 1.6. I know that God created all things, and man in his owne Image; And that as christ only makes Way into the holy of Holiest Hebrew 10.20. so in him is all fullness, & from him all grace Proceedeth by which God makes us accepted Ephes 1.6. I know that God created all things, and man in his own Image; cc d c-acp np1 av-j vvz n1 p-acp dt j pp-f js np1 crd. av p-acp pno31 vbz d n1, cc p-acp pno31 d n1 vvz p-acp r-crq np1 vvz pno12 vvn np1 crd. pns11 vvb cst np1 vvd d n2, cc n1 p-acp po31 d n1; (4) chapter (DIV1) 86 Page 28
454 perf•ct in his kinde, but Yet mutable. J confesse and beleeve that man by his perfect obedience performed to God in his owne persō, according to the first covenant of works, might haue continued in that naturall life and earthly happinesse wherein he was created: perf•ct in his kind, but Yet mutable. J confess and believe that man by his perfect Obedience performed to God in his own person, according to the First Covenant of works, might have continued in that natural life and earthly happiness wherein he was created: vvb p-acp po31 n1, cc-acp av j. pns11 vvb cc vvi d n1 p-acp po31 j n1 vvn p-acp np1 p-acp po31 d n1, vvg p-acp dt ord n1 pp-f n2, vmd vhi vvn p-acp d j n1 cc j n1 c-crq pns31 vbds vvn: (4) chapter (DIV1) 86 Page 28
455 But that he had any supernaturall or spirituall power given before the promise of Christ, wherby he was fitted for heavenly happinsse, ot that any such life and happinesse was promised in the first covenant, But that he had any supernatural or spiritual power given before the promise of christ, whereby he was fitted for heavenly happiness, It that any such life and happiness was promised in the First Covenant, cc-acp cst pns31 vhd d j cc j n1 vvn p-acp dt n1 pp-f np1, c-crq pns31 vbds vvn p-acp j n1, zz cst d d n1 cc n1 vbds vvn p-acp dt ord n1, (4) chapter (DIV1) 86 Page 28
456 or any grace tending therevnto, I cannot be perswaded. First because the Scriptures are vtterly silent in these pointes· or any grace tending thereunto, I cannot be persuaded. First Because the Scriptures Are utterly silent in these pointes· cc d n1 vvg av, pns11 vmbx vbi vvn. ord p-acp dt n2 vbr av-j j p-acp d n1 (4) chapter (DIV1) 86 Page 28
457 Secondly because it is against all reason to thinke, or conceiue of God, who is the fountaine of all wisdome & doth nothing in vaine. Secondly Because it is against all reason to think, or conceive of God, who is the fountain of all Wisdom & does nothing in vain. ord p-acp pn31 vbz p-acp d n1 pc-acp vvi, cc vvi pp-f np1, r-crq vbz dt n1 pp-f d n1 cc vdz pix p-acp j. (4) chapter (DIV1) 88 Page 28
458 That if there had been a more neer way then Christ, more ready for him to reveale and communicate all his goodnesse and glory to mankinde, That if there had been a more near Way then christ, more ready for him to reveal and communicate all his Goodness and glory to mankind, cst cs a-acp vhd vbn dt av-dc av-j n1 av np1, av-dc j p-acp pno31 pc-acp vvi cc vvi d po31 n1 cc n1 p-acp n1, (4) chapter (DIV1) 88 Page 28
459 even the way of mans owne personall obedience to the first covenant of workes; even the Way of men own personal Obedience to the First Covenant of works; av dt n1 pp-f ng1 d j n1 p-acp dt ord n1 pp-f n2; (4) chapter (DIV1) 88 Page 28
460 Surely God would never haue suffered man to fall, nor haue given his sonne to discend from heaven & to humble himselfe to such base ignominous painefull and cursed sufferings as he did, Surely God would never have suffered man to fallen, nor have given his son to descend from heaven & to humble himself to such base ignominous painful and cursed sufferings as he did, av-j n1 vmd av-x vhi vvn n1 pc-acp vvi, ccx vhb vvn po31 n1 pc-acp vvi p-acp n1 cc pc-acp vvi px31 p-acp d j j j cc j-vvn n2 c-acp pns31 vdd, (4) chapter (DIV1) 88 Page 28
461 and all to bring man soe farre a bout to the fruition of himselfe in heavenly glory. and all to bring man so Far a bout to the fruition of himself in heavenly glory. cc d pc-acp vvi n1 av av-j dt n1 p-acp dt n1 pp-f px31 p-acp j n1. (4) chapter (DIV1) 88 Page 28
462 Thirdly, whatsoever hath or shall certainly come to passe concerning mans happinesse or misery, that God decreed, foresaw and purposed, Thirdly, whatsoever hath or shall Certainly come to pass Concerning men happiness or misery, that God decreed, foresaw and purposed, ord, r-crq vhz cc vmb av-j vvi pc-acp vvi vvg ng1 n1 cc n1, cst np1 vvd, vvd cc vvn, (4) chapter (DIV1) 89 Page 28
463 and that only he intended, and that from the beginning, even from all eternity; and that only he intended, and that from the beginning, even from all eternity; cc cst av-j pns31 vvd, cc cst p-acp dt n1, av p-acp d n1; (4) chapter (DIV1) 89 Page 28
464 though God laid vpon man no impossibility of standing in innocency, nor any necessity of falling, though God laid upon man no impossibility of standing in innocency, nor any necessity of falling, cs np1 vvd p-acp n1 dx n1 pp-f vvg p-acp n1, ccx d n1 pp-f vvg, (4) chapter (DIV1) 89 Page 28
465 but man was able to doe Gods will according to the first Covenant, and if hee had done it, he might & should haue lived & enjoyed an earthly felicity: but man was able to do God's will according to the First Covenant, and if he had done it, he might & should have lived & enjoyed an earthly felicity: cc-acp n1 vbds j pc-acp vdi n2 vmb vvg p-acp dt ord n1, cc cs pns31 vhd vdn pn31, pns31 vmd cc vmd vhi vvn cc vvd dt j n1: (4) chapter (DIV1) 89 Page 29
466 Yet certainly God foreknew what man would doe when he was tempted, and did willingly permit him to breake the first Covenant, intending to make a more sure Couenant in Christ, Yet Certainly God foreknew what man would do when he was tempted, and did willingly permit him to break the First Covenant, intending to make a more sure Covenant in christ, av av-j np1 vvd r-crq n1 vmd vdi c-crq pns31 vbds vvn, cc vdd av-j vvi pno31 pc-acp vvi dt ord n1, vvg pc-acp vvi dt av-dc j n1 p-acp np1, (4) chapter (DIV1) 89 Page 29
467 and to establish it with better promises Heb. 8.6. and that none of all man kinde should be saued but onely they who are in Christ and under this Covenant. Now these things being thus: and to establish it with better promises Hebrew 8.6. and that none of all man kind should be saved but only they who Are in christ and under this Covenant. Now these things being thus: cc pc-acp vvi pn31 p-acp jc n2 np1 crd. cc d pi pp-f d n1 n1 vmd vbi vvn cc-acp av-j pns32 r-crq vbr p-acp np1 cc p-acp d n1. av d n2 vbg av: (4) chapter (DIV1) 89 Page 29
468 If the blessing wherewith God blessed the seventh day, be any spirituall blessing, it must needes be in, and under Christ promised: If the blessing wherewith God blessed the seventh day, be any spiritual blessing, it must needs be in, and under christ promised: cs dt n1 c-crq np1 vvd dt ord n1, vbb d j n1, pn31 vmb av vbi p-acp, cc p-acp np1 vvd: (4) chapter (DIV1) 89 Page 29
469 Yea it must needes be either the promise made to man one that day that Christ should be his Redeemer, Yea it must needs be either the promise made to man one that day that christ should be his Redeemer, uh pn31 vmb av vbi d dt n1 vvd p-acp n1 pi cst n1 cst np1 vmd vbi po31 n1, (4) chapter (DIV1) 89 Page 29
470 and Christ his vndertaking openly to be mans surety and Mediatour, or else some speciall blessing which comes by Christs mediation, and christ his undertaking openly to be men surety and Mediator, or Else Some special blessing which comes by Christ mediation, cc np1 po31 vvg av-j pc-acp vbi ng1 n1 cc n1, cc av d j n1 r-crq vvz p-acp npg1 n1, (4) chapter (DIV1) 89 Page 29
471 as the guift of the spirit, and spirituall grace given to man to beleeve in Christ, to rest on him, as the gift of the Spirit, and spiritual grace given to man to believe in christ, to rest on him, c-acp dt n1 pp-f dt n1, cc j n1 vvn p-acp n1 pc-acp vvi p-acp np1, pc-acp vvi p-acp pno31, (4) chapter (DIV1) 89 Page 29
472 and in him, to seeke eternal rest, or Gods acceptation of Christ for mans surety, and God resting on Christs satisfaction and righteousnesse. and in him, to seek Eternal rest, or God's acceptation of christ for men surety, and God resting on Christ satisfaction and righteousness. cc p-acp pno31, pc-acp vvi j n1, cc ng1 n1 pp-f np1 p-acp ng1 n1, cc np1 vvg p-acp npg1 n1 cc n1. (4) chapter (DIV1) 89 Page 29
473 In very deede, let others thinke what they please, for my part J can see no reason either in this text or any other text of Scripture to perswade me that this blessing was any, In very deed, let Others think what they please, for my part J can see no reason either in this text or any other text of Scripture to persuade me that this blessing was any, p-acp j n1, vvb n2-jn vvi r-crq pns32 vvb, p-acp po11 n1 pns11 vmb vvi dx n1 av-d p-acp d n1 cc d j-jn n1 pp-f n1 pc-acp vvi pno11 cst d n1 vbds d, (4) chapter (DIV1) 89 Page 29
474 but the supernaturall and Heavenly blessing, even Gods gracious favour, kindnesse and loue then first shewed to man in Christ, by promising him to become the seed of the woman, accepting him for mans surety, but the supernatural and Heavenly blessing, even God's gracious favour, kindness and love then First showed to man in christ, by promising him to become the seed of the woman, accepting him for men surety, cc-acp dt j cc j n1, av n2 j n1, n1 cc n1 av ord vvd p-acp n1 p-acp np1, p-acp vvg pno31 pc-acp vvi dt n1 pp-f dt n1, vvg pno31 p-acp ng1 n1, (4) chapter (DIV1) 89 Page 29
475 and resting in his mediation, & alsufficient satisfaction, which blessing brings with it, and includes in it many, and resting in his mediation, & All-sufficient satisfaction, which blessing brings with it, and includes in it many, cc vvg p-acp po31 n1, cc j n1, r-crq n1 vvz p-acp pn31, cc vvz p-acp pn31 d, (4) chapter (DIV1) 89 Page 29
476 yea all naturall blessings which are true blessings indeed, and end in eternall happinesse. yea all natural blessings which Are true blessings indeed, and end in Eternal happiness. uh d j n2 r-crq vbr j n2 av, cc vvi p-acp j n1. (4) chapter (DIV1) 89 Page 29
477 For by Christ who then was first promised and revealed, man hath naturally life continued to him, For by christ who then was First promised and revealed, man hath naturally life continued to him, p-acp p-acp np1 r-crq av vbds ord vvn cc vvn, n1 vhz av-j n1 vvd p-acp pno31, (4) chapter (DIV1) 89 Page 29
478 and right and rule over the creatures restored and given in an higher degree, and in a more excellent kinde: and right and Rule over the creatures restored and given in an higher degree, and in a more excellent kind: cc j-jn cc vvi p-acp dt n2 vvn cc vvn p-acp dt jc n1, cc p-acp dt av-dc j n1: (4) chapter (DIV1) 89 Page 29
479 He had power given to him in the state of innocency to rule over Cattell and all living creatures, He had power given to him in the state of innocency to Rule over Cattle and all living creatures, pns31 vhd n1 vvn p-acp pno31 p-acp dt n1 pp-f n1 pc-acp vvi p-acp n2 cc d j-vvg n2, (4) chapter (DIV1) 89 Page 29
480 and to order and command them for his delight and pleasure. and to order and command them for his delight and pleasure. cc pc-acp vvi cc vvi pno32 p-acp po31 n1 cc n1. (4) chapter (DIV1) 89 Page 29
481 But in Christ he hath power given to kill and sacrifise, and to eat them and vse them for his profitt. But in christ he hath power given to kill and sacrifice, and to eat them and use them for his profit. p-acp p-acp np1 pns31 vhz n1 vvn pc-acp vvi cc vvi, cc pc-acp vvi pno32 cc vvi pno32 p-acp po31 n1. (4) chapter (DIV1) 89 Page 29
482 Jn the creation God gaue to man as his steward rule over all cteatures & right in them; John the creation God gave to man as his steward Rule over all cteatures & right in them; p-acp dt n1 np1 vvd p-acp n1 p-acp po31 n1 vvi p-acp d n2 cc j-jn p-acp pno32; (4) chapter (DIV1) 89 Page 29
483 but in Christ he gaue man the right of a sonne and heire, and made all creatures mans inheritance, which is a firme and vnchangable right, but in christ he gave man the right of a son and heir, and made all creatures men inheritance, which is a firm and vnchangable right, cc-acp p-acp np1 pns31 vvd n1 dt n-jn pp-f dt n1 cc n1, cc vvd d n2 ng1 n1, r-crq vbz dt j cc j n-jn, (4) chapter (DIV1) 89 Page 29
484 and now all the blessings temporall which the elect & faithfull haue and possesse by faith in Christ and by a true right in him, are blessed and sanctified to them, and now all the blessings temporal which the elect & faithful have and possess by faith in christ and by a true right in him, Are blessed and sanctified to them, cc av d dt n2 j r-crq dt j cc j n1 cc vvi p-acp n1 p-acp np1 cc p-acp dt j n-jn p-acp pno31, vbr vvn cc vvn p-acp pno32, (4) chapter (DIV1) 89 Page 30
485 and are helps and furtherances to their heavenly glory. And this I dare be bold to conclude: and Are helps and furtherances to their heavenly glory. And this I Dare be bold to conclude: cc vbr n2 cc n2 p-acp po32 j n1. cc d pns11 vvb vbb j pc-acp vvi: (4) chapter (DIV1) 89 Page 30
486 That the blessing wherewith God blessed the seventh day, was a blessing a boue all blessings naturall which God gaue to man in the sixt day and to other creatures on other daies of the creation. That the blessing wherewith God blessed the seventh day, was a blessing a above all blessings natural which God gave to man in the sixt day and to other creatures on other days of the creation. cst dt n1 c-crq np1 vvd dt ord n1, vbds dt n1 av p-acp d n2 j r-crq np1 vvd p-acp n1 p-acp dt ord n1 cc p-acp j-jn n2 p-acp j-jn n2 pp-f dt n1. (4) chapter (DIV1) 89 Page 30
487 It was the blessing of his kindnesse and loue to man, revealed in Christ promised, which includes in it the restitution of man to all naturall blessings, all which all mankinde haue & injoy by Christ & through his mediation. It was the blessing of his kindness and love to man, revealed in christ promised, which includes in it the restitution of man to all natural blessings, all which all mankind have & enjoy by christ & through his mediation. pn31 vbds dt n1 pp-f po31 n1 cc n1 p-acp n1, vvn p-acp np1 vvd, r-crq vvz p-acp pn31 dt n1 pp-f n1 p-acp d j n2, d r-crq d n1 vhb cc vvi p-acp np1 cc p-acp po31 n1. (4) chapter (DIV1) 89 Page 30
488 So that here is a blessing worthy of an euerlasting memoriall among all Adams posterity, which justly bound them all to obserue that day of the weeke to the honour and prais• of God, So that Here is a blessing worthy of an everlasting memorial among all Adams posterity, which justly bound them all to observe that day of the Week to the honour and prais• of God, av cst av vbz dt n1 j pp-f dt j n1 p-acp d npg1 n1, r-crq av-j vvd pno32 d pc-acp vvi d n1 pp-f dt n1 p-acp dt n1 cc n1 pp-f np1, (4) chapter (DIV1) 89 Page 30
489 vntill the comming in of the fullnesse of that blessing on the day of Christs resurrection, which is the first day of the week & the eight from the beginning of the creation, which all Christians by verue of the institution of the Sabbath here in my tex•, are bound to k•ep holy and to solemnize with thankfullnesse for all blessings in Christ on the seventh day, until the coming in of the fullness of that blessing on the day of Christ resurrection, which is the First day of the Week & the eight from the beginning of the creation, which all Christians by verve of the Institution of the Sabbath Here in my tex•, Are bound to k•ep holy and to solemnize with thankfulness for all blessings in christ on the seventh day, c-acp dt n-vvg p-acp pp-f dt n1 pp-f d n1 p-acp dt n1 pp-f npg1 n1, r-crq vbz dt ord n1 pp-f dt n1 cc dt crd p-acp dt n-vvg pp-f dt n1, r-crq d np1 p-acp vvi pp-f dt n1 pp-f dt n1 av p-acp po11 n1, vbr vvn pc-acp vvi j cc pc-acp vvi p-acp n1 p-acp d n2 p-acp np1 p-acp dt ord n1, (4) chapter (DIV1) 89 Page 30
490 and on the first day fully exhibited a perfect Redeemer in his resurrection. and on the First day Fully exhibited a perfect Redeemer in his resurrection. cc p-acp dt ord n1 av-j vvn dt j n1 p-acp po31 n1. (4) chapter (DIV1) 89 Page 30
491 And thus I haue discovered ou• of this text the whole ground upon which the Lords holy weekly Sabbath is founded, which is briefely comprehended in these 3 particulars. 1. Gods perfecting of the wo•k cr•ated. And thus I have discovered ou• of this text the Whole ground upon which the lords holy weekly Sabbath is founded, which is briefly comprehended in these 3 particulars. 1. God's perfecting of the wo•k cr•ated. cc av pns11 vhb vvn n1 pp-f d n1 dt j-jn n1 p-acp r-crq dt n2 j j n1 vbz vvn, r-crq vbz av-j vvn p-acp d crd n2-j. crd npg1 vvg pp-f dt n1 vvn. (4) chapter (DIV1) 89 Page 30
492 2. Gods •est on the seventh day. 3. Gods blessing of it. Out of which particulars as I haue laid them open: this Doctrine doth arise. 2. God's •est on the seventh day. 3. God's blessing of it. Out of which particulars as I have laid them open: this Doctrine does arise. crd npg1 n1 p-acp dt ord n1. crd npg1 n1 pp-f pn31. av pp-f r-crq n2-jn p-acp pns11 vhb vvn pno32 j: d n1 vdz vvi. (4) chapter (DIV1) 89 Page 30
493 CHAP. 3. CHAP. 3. np1 crd (5) chapter (DIV1) 89 Page 30
494 THat the first institutiō of the Sabbath on the seventh day of the first week of the world was grounded vpon Christ, THat the First Institution of the Sabbath on the seventh day of the First Week of the world was grounded upon christ, cst dt ord n1 pp-f dt n1 p-acp dt ord n1 pp-f dt ord n1 pp-f dt n1 vbds vvn p-acp np1, (5) chapter (DIV1) 90 Page 30
495 and occationed by the promise of him to be mans mediatour, and the worlds redeemer. and occationed by the promise of him to be men Mediator, and the world's redeemer. cc vvn p-acp dt n1 pp-f pno31 pc-acp vbi ng1 n1, cc dt ng1 n1. (5) chapter (DIV1) 90 Page 30
496 And the true & proper grounds of the sanctification of the weekly Sabbath, vpon which it stands perpetually to the worlds end, And the true & proper grounds of the sanctification of the weekly Sabbath, upon which it Stands perpetually to the world's end, cc dt j cc j n2 pp-f dt n1 pp-f dt j n1, p-acp r-crq pn31 vvz av-j p-acp dt ng1 n1, (5) chapter (DIV1) 90 Page 30
497 and to the eternall rest in heaven, are Gods perfecting of the created world by bringing in redemption by Christ, Gods rest delight and pleasure in Christs mediation, and to the Eternal rest in heaven, Are God's perfecting of the created world by bringing in redemption by christ, God's rest delight and pleasure in Christ mediation, cc p-acp dt j n1 p-acp n1, vbr n2 vvg pp-f dt j-vvn n1 p-acp vvg p-acp n1 p-acp np1, npg1 n1 n1 cc n1 p-acp npg1 n1, (5) chapter (DIV1) 90 Page 30
498 and Gods blessing the seventh day with a blessing farre a boue the blessings all of other daies even the giving of Christ a perfect Saviour for mankinde. and God's blessing the seventh day with a blessing Far a above the blessings all of other days even the giving of christ a perfect Saviour for mankind. cc ng1 n1 dt ord n1 p-acp dt n1 av-j dt p-acp dt n2 d pp-f j-jn n2 av dt vvg pp-f np1 dt j n1 p-acp n1. (5) chapter (DIV1) 90 Page 30
499 This point is most plaine and manifest by that whih I haue before delivered. This point is most plain and manifest by that whih I have before Delivered. d n1 vbz av-ds j cc j p-acp d n1 pns11 vhb a-acp vvn. (5) chapter (DIV1) 90 Page 30
500 But yet for the better setling of our Judgments and confirming of our hearts in the knowledge and beleefe of this truth Jt will not be amisse to add further proofes and reasons grounded on the sacred Scriptures. But yet for the better settling of our Judgments and confirming of our hearts in the knowledge and belief of this truth It will not be amiss to add further proofs and Reasons grounded on the sacred Scriptures. p-acp av p-acp dt av-jc vvg pp-f po12 n2 cc vvg pp-f po12 n2 p-acp dt n1 cc n1 pp-f d n1 np1 vmb xx vbi av pc-acp vvi jc n2 cc n2 vvn p-acp dt j n2. (5) chapter (DIV1) 90 Page 31
501 First that which is the ground of Gods sanctifying the seventh day aboue all the other six dayes of the weeke must needes be somthing which came to passe one that day, which farre excelled the workes created on the six dayes. First that which is the ground of God's sanctifying the seventh day above all the other six days of the Week must needs be something which Come to pass one that day, which Far excelled the works created on the six days. ord d r-crq vbz dt n1 pp-f ng1 vvg dt ord n1 p-acp d dt j-jn crd n2 pp-f dt n1 vmb av vbi pi r-crq vvd pc-acp vvi pi cst n1, r-crq av-j vvd dt n2 vvn p-acp dt crd n2. (5) chapter (DIV1) 91 Page 31
502 For the holy Scriptures and the common practise of all nations do concure in this, that all holy daies whether weekly monthly or yearely are obserued and were first instituted in memory of some notable and extraordinary thing which on those dayes of the weeke, moneth, For the holy Scriptures and the Common practice of all Nations do concur in this, that all holy days whither weekly monthly or yearly Are observed and were First instituted in memory of Some notable and extraordinary thing which on those days of the Week, Monn, p-acp dt j n2 cc dt j n1 pp-f d n2 vdb vvi p-acp d, cst d j n2 cs av-j j cc j vbr vvn cc vbdr ord vvn p-acp n1 pp-f d j cc j n1 r-crq p-acp d n2 pp-f dt n1, n1, (5) chapter (DIV1) 91 Page 31
503 and yeare happened & came to passe, witnesse •he passover, Pentecost, the feast Purim; and year happened & Come to pass, witness •he passover, Pentecost, the feast Purim; cc n1 vvn cc vvd pc-acp vvi, n1 vdz vvi, np1, dt n1 np1; (5) chapter (DIV1) 91 Page 31
504 and dedication, the feast of Christ nativity, resurrection, ascension, our fif•h of November a•d many others. and dedication, the feast of christ Nativity, resurrection, Ascension, our fif•h of November a•d many Others. cc n1, dt n1 pp-f np1 n1, n1, n1, po12 n1 pp-f np1 vvd d n2-jn. (5) chapter (DIV1) 91 Page 31
505 But there can be nothing imagined greater then the works of creatiō which were all finished on the six daies, But there can be nothing imagined greater then the works of creation which were all finished on the six days, p-acp a-acp vmb vbi pix vvn jc cs dt n2 pp-f n1 r-crq vbdr d vvn p-acp dt crd n2, (5) chapter (DIV1) 91 Page 31
506 but only the promise & relation of Christ the redeemer & the work of Redemption by him the eternall Sonne of God, on that day openly undertaken and begune as I haue before proved. but only the promise & Relation of christ the redeemer & the work of Redemption by him the Eternal Son of God, on that day openly undertaken and begun as I have before proved. cc-acp av-j dt n1 cc n1 pp-f np1 dt n1 cc dt n1 pp-f n1 p-acp pno31 dt j n1 pp-f np1, p-acp d n1 av-j vvn cc vvn c-acp pns11 vhb a-acp vvn. (5) chapter (DIV1) 91 Page 31
507 First for Gods ceasing from his workes of creation, and his bare rest from them, it being a doing of nothing & not making of good things, cannot in any case be esteemed better then the workes of the six dayes wherin God created all things good and perfect with naturall perfection. First for God's ceasing from his works of creation, and his bore rest from them, it being a doing of nothing & not making of good things, cannot in any case be esteemed better then the works of the six days wherein God created all things good and perfect with natural perfection. ord p-acp npg1 vvg p-acp po31 n2 pp-f n1, cc po31 j n1 p-acp pno32, pn31 vbg dt vdg pp-f pix cc xx vvg pp-f j n2, vmbx p-acp d n1 vbi vvn jc cs dt n2 pp-f dt crd n2 c-crq np1 vvd d n2 j cc j p-acp j n1. (5) chapter (DIV1) 92 Page 31
508 For doing of good is better in the judgment of all reasonable men, then doing of nothing. For doing of good is better in the judgement of all reasonable men, then doing of nothing. p-acp vdg pp-f j vbz jc p-acp dt n1 pp-f d j n2, cs vdg pp-f pix. (5) chapter (DIV1) 92 Page 31
509 Secondly, for Gods perfecting of the creation by bringing man and woman the last and chiefest of his creatures into being that wa• on the sixt day, Secondly, for God's perfecting of the creation by bringing man and woman the last and chiefest of his creatures into being that wa• on the sixt day, ord, c-acp n2 vvg pp-f dt n1 p-acp vvg n1 cc n1 dt ord cc js-jn pp-f po31 n2 p-acp vbg d n1 p-acp dt ord n1, (5) chapter (DIV1) 93 Page 31
510 and his making of every creature compleat and perfect in his kinde, that was done on the severall dayes in which they were severally created, they cannot be any ground of sanctifying the seventh day but rather of the six daies of the weeke. and his making of every creature complete and perfect in his kind, that was done on the several days in which they were severally created, they cannot be any ground of sanctifying the seventh day but rather of the six days of the Week. cc po31 n-vvg pp-f d n1 j cc j p-acp po31 n1, cst vbds vdn p-acp dt j n2 p-acp r-crq pns32 vbdr av-j vvn, pns32 vmbx vbi d n1 pp-f vvg dt ord n1 cc-acp av-c pp-f dt crd n2 pp-f dt n1. (5) chapter (DIV1) 93 Page 31
511 Wherefore it remaines that Christ promised • perfect redemptiō on the seventh day of the world begin̄ing actually to mediate for man & to cōmunicate his spirit & supernaturall grace & faith to our first parents is the ground of the institution of the we•kly Sabbath on that day· Secondly; Wherefore it remains that christ promised • perfect redemption on the seventh day of the world beginning actually to mediate for man & to communicate his Spirit & supernatural grace & faith to our First Parents is the ground of the Institution of the we•kly Sabbath on that day· Secondly; c-crq pn31 vvz cst np1 vvd • j n1 p-acp dt ord n1 pp-f dt n1 vvg av-j pc-acp vvi p-acp n1 cc pc-acp vvi po31 n1 cc j n1 cc n1 p-acp po12 ord n2 vbz dt n1 pp-f dt n1 pp-f dt j n1 p-acp d j ord; (5) chapter (DIV1) 93 Page 31
512 a supernaturall effect cannot proceed from a naturall cause, a spirituall building cannot be surely setled on a naturall ground and foundation. a supernatural Effect cannot proceed from a natural cause, a spiritual building cannot be surely settled on a natural ground and Foundation. dt j n1 vmbx vvi p-acp dt j n1, dt j n-vvg vmbx vbi av-j vvn p-acp dt j n1 cc n1. (5) chapter (DIV1) 94 Page 31
513 If the effect be supernaturall the cause must be such, and if the bu•lding be spirituall, the found•tion alsoe must be spirituall on which it is setled. If the Effect be supernatural the cause must be such, and if the bu•lding be spiritual, the found•tion also must be spiritual on which it is settled. cs dt n1 vbb j dt n1 vmb vbi d, cc cs dt n1 vbb j, dt n1 av vmb vbi j p-acp r-crq pn31 vbz vvn. (5) chapter (DIV1) 94 Page 32
514 Now the sanctification of the Sabbath as it is Gods worke in the first institution, it is a seperating of a day from naturall, to heavenly, spirituall, Now the sanctification of the Sabbath as it is God's work in the First Institution, it is a separating of a day from natural, to heavenly, spiritual, av dt n1 pp-f dt n1 c-acp pn31 vbz ng1 n1 p-acp dt ord n1, pn31 vbz dt n-vvg pp-f dt n1 p-acp j, p-acp j, j, (5) chapter (DIV1) 94 Page 32
515 and supernaturall vse, and to workes which tend to such an end as cannot be obtained by creation, and supernatural use, and to works which tend to such an end as cannot be obtained by creation, cc j n1, cc p-acp n2 r-crq vvb p-acp d dt n1 c-acp vmbx vbi vvn p-acp n1, (5) chapter (DIV1) 94 Page 32
516 but onely by the mediation of Christ, and sanctification of the Sabbath as it is a worke and duty which God requires of a man, is wholy exercised about things which concerne Christ, but only by the mediation of christ, and sanctification of the Sabbath as it is a work and duty which God requires of a man, is wholly exercised about things which concern christ, cc-acp av-j p-acp dt n1 pp-f np1, cc n1 pp-f dt n1 c-acp pn31 vbz dt n1 cc n1 r-crq np1 vvz pp-f dt n1, vbz av-jn vvn p-acp n2 r-crq vvb np1, (5) chapter (DIV1) 94 Page 32
517 & which haue relation to him, and which none can rightly performe without the communion of the spirit of Christ, & which have Relation to him, and which none can rightly perform without the communion of the Spirit of christ, cc q-crq vhb n1 p-acp pno31, cc r-crq pix vmb av-jn vvi p-acp dt n1 pp-f dt n1 pp-f np1, (5) chapter (DIV1) 94 Page 32
518 and the sauing guifts and graces of God in Christ. and the Saving Gifts and graces of God in christ. cc dt vvg n2 cc n2 pp-f np1 p-acp np1. (5) chapter (DIV1) 94 Page 32
519 The Hebrew word Kad•sh signifies onely such workes in all the Scriptures wheresoever it is vsed, The Hebrew word Kad•sh signifies only such works in all the Scriptures wheresoever it is used, dt njp n1 j vvz av-j d n2 p-acp d dt n2 c-crq pn31 vbz vvn, (5) chapter (DIV1) 94 Page 32
520 & never any thing is said to be holy or sanct•fying but in, for, and by Christ, & never any thing is said to be holy or sanct•fying but in, for, and by christ, cc av-x d n1 vbz vvn pc-acp vbi j cc vvg p-acp p-acp, c-acp, cc p-acp np1, (5) chapter (DIV1) 94 Page 32
521 wherefore that ground of the Sabbath must needes be something in Christ, or indeed Christ himselfe on the seventh day first promised and revealed a perfect and alsufficient Redemer and mediatour to gather all things to God. Wherefore that ground of the Sabbath must needs be something in christ, or indeed christ himself on the seventh day First promised and revealed a perfect and All-sufficient Redeemer and Mediator to gather all things to God. c-crq d n1 pp-f dt n1 vmb av vbi pi p-acp np1, cc av np1 px31 p-acp dt ord n1 ord vvn cc vvd dt j cc j n1 cc n1 pc-acp vvi d n2 p-acp np1. (5) chapter (DIV1) 94 Page 32
522 Thirdly that which hath no proper or principall end or vse, but such as presupposeth Christ and his mediation, Thirdly that which hath no proper or principal end or use, but such as presupposeth christ and his mediation, ord d r-crq vhz dx j cc j-jn n1 cc vvi, cc-acp d c-acp vvz np1 cc po31 n1, (5) chapter (DIV1) 95 Page 32
523 and is subordinate to him promised and to the revelation of redemption by him, must needes be grounded on Christ, and is subordinate to him promised and to the Revelation of redemption by him, must needs be grounded on christ, cc vbz j p-acp pno31 vvd cc p-acp dt n1 pp-f n1 p-acp pno31, vmb av vbi vvn p-acp np1, (5) chapter (DIV1) 95 Page 32
524 and receive the first institution and Originall from the promise of him, or him promised. and receive the First Institution and Original from the promise of him, or him promised. cc vvi dt ord n1 cc j-jn p-acp dt n1 pp-f pno31, cc pno31 vvd. (5) chapter (DIV1) 95 Page 32
525 This is a certaine truth which with no culour of reason can be denied, For God doth nothing in vayne, he makes althings for there proper end & vse, This is a certain truth which with no colour of reason can be denied, For God does nothing in vain, he makes All things for there proper end & use, d vbz dt j n1 r-crq p-acp dx n1 pp-f n1 vmb vbi vvn, c-acp np1 vdz pix p-acp j, pns31 vvz n2 p-acp a-acp j n1 cc vvi, (5) chapter (DIV1) 95 Page 32
526 and brings nothing into being before hee hath a proper end & vse ready before hand, for which it may serve. and brings nothing into being before he hath a proper end & use ready before hand, for which it may serve. cc vvz pix p-acp n1 c-acp pns31 vhz dt j n1 cc vvi j p-acp n1, p-acp r-crq pn31 vmb vvi. (5) chapter (DIV1) 95 Page 32
527 Now the proper principall end & vse of the Sabbath for which the Lord is said in the Scriptures to institute & give it to his people, is such as presupposeth Christ and his actuall mediation, Now the proper principal end & use of the Sabbath for which the Lord is said in the Scriptures to institute & give it to his people, is such as presupposeth christ and his actual mediation, av dt j j-jn n1 cc n1 pp-f dt n1 p-acp r-crq dt n1 vbz vvn p-acp dt n2 pc-acp vvi cc vvi pn31 p-acp po31 n1, vbz d c-acp vvz np1 cc po31 j n1, (5) chapter (DIV1) 95 Page 32
528 and is subordinate to the promise of redemtion by him. and is subordinate to the promise of redemption by him. cc vbz j p-acp dt n1 pp-f n1 p-acp pno31. (5) chapter (DIV1) 95 Page 32
529 First God himselfe testifieth both in the Law Exod. 31, 13. also in the Prophets Ezech. 20.12. that he gaue his Sabbath to his people for this end and vse, Tha• it might be a perpetuall signe betweene him and them, to confirme them in this knowledge & beleefe, That he is their God who doth sanctifie them. First God himself Testifieth both in the Law Exod 31, 13. also in the prophets Ezekiel 20.12. that he gave his Sabbath to his people for this end and use, Tha• it might be a perpetual Signen between him and them, to confirm them in this knowledge & belief, That he is their God who does sanctify them. ord n1 px31 vvz d p-acp dt n1 np1 crd, crd av p-acp dt ng1 np1 crd. cst pns31 vvd po31 n1 p-acp po31 n1 p-acp d n1 cc vvi, np1 pn31 vmd vbi dt j n1 p-acp pno31 cc pno32, pc-acp vvi pno32 p-acp d n1 cc n1, cst pns31 vbz po32 n1 r-crq vdz vvi pno32. (5) chapter (DIV1) 96 Page 32
530 Secondly, another maine vse for which God instituted the Sabbath is, that it might be a signe and pledge to his people of the eternall rest or Sabbathisme which remaines for them in heaven, Secondly, Another main use for which God instituted the Sabbath is, that it might be a Signen and pledge to his people of the Eternal rest or Sabbathism which remains for them in heaven, ord, j-jn j n1 p-acp r-crq np1 vvd dt n1 vbz, cst pn31 vmd vbi dt n1 cc n1 p-acp po31 n1 pp-f dt j n1 cc n1 r-crq vvz p-acp pno32 p-acp n1, (5) chapter (DIV1) 97 Page 32
531 and vntill they come to that rest, they are bound to keepe a weekly holy Sabbath to put them in hope of that eternall rest, and until they come to that rest, they Are bound to keep a weekly holy Sabbath to put them in hope of that Eternal rest, cc c-acp pns32 vvb p-acp d n1, pns32 vbr vvn pc-acp vvi dt j j n1 pc-acp vvi pno32 p-acp n1 pp-f cst j n1, (5) chapter (DIV1) 97 Page 33
532 soe much may be gathered from the Apostles words, Heb. 4.3.9. so much may be gathered from the Apostles words, Hebrew 4.3.9. av d vmb vbi vvn p-acp dt n2 n2, np1 crd. (5) chapter (DIV1) 97 Page 33
533 Thirdly, the Sabbath is for that end and use that by keeping it holy, & by sanctifying our selvs to the Lord, Thirdly, the Sabbath is for that end and use that by keeping it holy, & by sanctifying our selves to the Lord, ord, dt n1 vbz p-acp d n1 cc vvi d p-acp vvg pn31 j, cc p-acp vvg po12 n2 p-acp dt n1, (5) chapter (DIV1) 98 Page 33
534 and delighting our selvs in him, and in his holy worshippe, wee might grow up in holinesse without which none can come to see, and delighting our selves in him, and in his holy worship, we might grow up in holiness without which none can come to see, cc vvg po12 n2 p-acp pno31, cc p-acp po31 j n1, pns12 vmd vvi a-acp p-acp n1 p-acp r-crq pix vmb vvi pc-acp vvi, (5) chapter (DIV1) 98 Page 33
535 and enjoy God, and soe might draw still more neere to God till we be fully fitted to see and enjoy him in glory, and enjoy God, and so might draw still more near to God till we be Fully fitted to see and enjoy him in glory, cc vvi np1, cc av vmd vvi av av-dc av-j p-acp np1 c-acp pns12 vbb av-j vvn pc-acp vvi cc vvi pno31 p-acp n1, (5) chapter (DIV1) 98 Page 33
536 and to come to his eternall rest in Heaven. and to come to his Eternal rest in Heaven. cc pc-acp vvi p-acp po31 j n1 p-acp n1. (5) chapter (DIV1) 98 Page 33
537 Now all these principall endes and vses of the Sabbath doe presuppose the promise of Christ and his mediation. Now all these principal ends and uses of the Sabbath do presuppose the promise of christ and his mediation. av d d j-jn n2 cc n2 pp-f dt n1 vdb vvi dt n1 pp-f np1 cc po31 n1. (5) chapter (DIV1) 98 Page 33
538 For first in him alone as he is our mediatour, God becomes our God, who doth sanct•fie us, For First in him alone as he is our Mediator, God becomes our God, who does sanct•fie us, p-acp ord p-acp pno31 av-j c-acp pns31 vbz po12 n1, np1 vvz po12 n1, r-crq vdz vvi pno12, (5) chapter (DIV1) 99 Page 33
539 and without Gods shedding of the holy Ghost on us through Christ, we can never be truly sanctified as appeares Rom. 8.9: Tit. 3.6. and without God's shedding of the holy Ghost on us through christ, we can never be truly sanctified as appears Rom. 8.9: Tit. 3.6. cc p-acp n2 vvg pp-f dt j n1 p-acp pno12 p-acp np1, pns12 vmb av-x vbi av-j vvn c-acp vvz np1 crd: np1 crd. (5) chapter (DIV1) 99 Page 33
540 & 1 Cor. 1.30, And in Christ we are called to be Saints and sanctified, 1 Cor. 1.2. & 1 Cor. 1.30, And in christ we Are called to be Saints and sanctified, 1 Cor. 1.2. cc crd np1 crd, cc p-acp np1 pns12 vbr vvn pc-acp vbi n2 cc j-vvn, crd np1 crd. (5) chapter (DIV1) 99 Page 33
541 Secondly, there is no thought or hope of eternall rest in heaven but in and by Christ, hee brings us into that, Secondly, there is no Thought or hope of Eternal rest in heaven but in and by christ, he brings us into that, ord, pc-acp vbz dx n1 cc n1 pp-f j n1 p-acp n1 cc-acp p-acp cc p-acp np1, pns31 vvz pno12 p-acp d, (5) chapter (DIV1) 100 Page 33
542 and by going before us makes way for us Heb. 6.20. and by going before us makes Way for us Hebrew 6.20. cc p-acp vvg p-acp pno12 vvz n1 p-acp pno12 np1 crd. (5) chapter (DIV1) 100 Page 33
543 & 9, 24. Jt is that which never entered into the heart of man, his reason conceives it not till God doth reveale it by his spirit given though Christ 1 Cor. 2.9.10. & 9, 24. It is that which never entered into the heart of man, his reason conceives it not till God does reveal it by his Spirit given though christ 1 Cor. 2.9.10. cc crd, crd np1 vbz d r-crq av-x vvd p-acp dt n1 pp-f n1, po31 n1 vvz pn31 xx c-acp np1 vdz vvi pn31 p-acp po31 n1 vvn cs np1 crd np1 crd. (5) chapter (DIV1) 100 Page 33
544 Thirdly, no man can haue accesse vnto God but in Christ, there is no approach to the throne of grace but in him Heb. 4.16. It is Christ alone who for his peoples sake sanctified himselfe, that they also might be sanct•fied Ioh. 17.19. Thirdly, no man can have access unto God but in christ, there is no approach to the throne of grace but in him Hebrew 4.16. It is christ alone who for his peoples sake sanctified himself, that they also might be sanct•fied John 17.19. ord, av-dx n1 vmb vhi n1 p-acp np1 cc-acp p-acp np1, pc-acp vbz dx n1 p-acp dt n1 pp-f n1 cc-acp p-acp pno31 np1 crd. pn31 vbz np1 j r-crq p-acp po31 ng1 n1 vvn px31, cst pns32 av vmd vbi vvn np1 crd. (5) chapter (DIV1) 101 Page 33
545 And there is no growing up in grace & holinesse but in him and by vnion and communion in one body with him as our head Eph. 13·16. vpon these infalible premises it followes necessarily, that the proper end and use of the Sabbath presupposing Christ, the first institution thereof must needes be grounded on Christ also. And there is no growing up in grace & holiness but in him and by Union and communion in one body with him as our head Ephesians 13·16. upon these infallible premises it follows necessarily, that the proper end and use of the Sabbath presupposing christ, the First Institution thereof must needs be grounded on christ also. cc pc-acp vbz dx vvg a-acp p-acp n1 cc n1 cc-acp p-acp pno31 cc p-acp n1 cc n1 p-acp crd n1 p-acp pno31 c-acp po12 n1 np1 n1. p-acp d j n2 pn31 vvz av-j, cst dt j n1 cc n1 pp-f dt n1 vvg np1, dt ord n1 av vmb av vbi vvn p-acp np1 av. (5) chapter (DIV1) 101 Page 33
546 Fourthly, if Christ as he is the Sonne of man vnited in one person vnto God, Fourthly, if christ as he is the Son of man united in one person unto God, ord, cs np1 p-acp pns31 vbz dt n1 pp-f n1 vvn p-acp crd n1 p-acp np1, (5) chapter (DIV1) 102 Page 33
547 and so our mediatour, be the Lord of the Sabbath, so that the alteration and chaunge of it from one of the seven dayes to another, is onely in his power and depends wholy on some chaunge in him; and so our Mediator, be the Lord of the Sabbath, so that the alteration and change of it from one of the seven days to Another, is only in his power and depends wholly on Some change in him; cc av po12 n1, vbb dt n1 pp-f dt n1, av cst dt n1 cc n1 pp-f pn31 p-acp crd pp-f dt crd n2 p-acp j-jn, vbz av-j p-acp po31 n1 cc vvz av-jn p-acp d n1 p-acp pno31; (5) chapter (DIV1) 102 Page 33
548 then the institution of it is grounded one the promise of him and upon his mediation. then the Institution of it is grounded one the promise of him and upon his mediation. cs dt n1 pp-f pn31 vbz vvn crd dt n1 pp-f pno31 cc p-acp po31 n1. (5) chapter (DIV1) 102 Page 33
549 Now the Antecedent is manifest by our Sauiours owne words, Mat. 12.9. where hee calls himselfe Lord of the Sabbath day. Now the Antecedent is manifest by our Saviour's own words, Mathew 12.9. where he calls himself Lord of the Sabbath day. av dt n1 vbz j p-acp po12 ng1 d n2, np1 crd. c-crq pns31 vvz px31 n1 pp-f dt n1 n1. (5) chapter (DIV1) 102 Page 33
550 And by his resurrection and becomming the head stone of the corner, the Sabbath is chaunged from the day of him promised vnto the day of the full exhibition of him aperfect actuall redeemer in his resurrection, And by his resurrection and becoming the head stone of the corner, the Sabbath is changed from the day of him promised unto the day of the full exhibition of him aperfect actual redeemer in his resurrection, cc p-acp po31 n1 cc vvg dt n1 n1 pp-f dt n1, dt n1 vbz vvn p-acp dt n1 pp-f pno31 vvd p-acp dt n1 pp-f dt j n1 pp-f pno31 j j n1 p-acp po31 n1, (5) chapter (DIV1) 102 Page 33
551 as David foretold Psal. 118. And the practise of the Apostles in all Churches of Christian Gentiles doth aboundantly declare, Act. 20.7. and 1 Cor. 16.2. wherefore undoubtedly Christ promised, was the first ground of the institution of the Sabbath, & as our Saviour in that place of the Gospel Mat. 12.9. affirmes. as David foretold Psalm 118. And the practice of the Apostles in all Churches of Christian Gentiles does abundantly declare, Act. 20.7. and 1 Cor. 16.2. Wherefore undoubtedly christ promised, was the First ground of the Institution of the Sabbath, & as our Saviour in that place of the Gospel Mathew 12.9. affirms. c-acp np1 vvd np1 crd cc dt n1 pp-f dt n2 p-acp d n2 pp-f np1 np1 vdz av-j vvi, n1 crd. cc crd np1 crd. q-crq av-j np1 vvd, vbds dt ord n1 pp-f dt n1 pp-f dt n1, cc p-acp po12 n1 p-acp d n1 pp-f dt n1 np1 crd. vvz. (5) chapter (DIV1) 102 Page 34
552 it was made for man, that is not only for mens use but also for him, the son of man: it was made for man, that is not only for men's use but also for him, the son of man: pn31 vbds vvn p-acp n1, cst vbz xx av-j p-acp ng2 n1 p-acp av p-acp pno31, dt n1 pp-f n1: (5) chapter (DIV1) 102 Page 34
553 & upon the promise & undertaking of him to become man & the seed of the women, & upon the promise & undertaking of him to become man & the seed of the women, cc p-acp dt n1 cc n-vvg pp-f pno31 pc-acp vvi n1 cc dt n1 pp-f dt n2, (5) chapter (DIV1) 102 Page 34
554 for mans redemption & for destroying the workes of the Divill. for men redemption & for destroying the works of the devil. p-acp ng1 n1 cc p-acp vvg dt n2 pp-f dt n1. (5) chapter (DIV1) 102 Page 34
555 VSE. USE. vvb. (6) application (DIV2) 102 Page 34
556 This Doctrine thus fully proved & confirmed, is a Doctrine of speciall use to worke in the hearts of all true Christians, who have all their hope & confidence in Christ, This Doctrine thus Fully proved & confirmed, is a Doctrine of special use to work in the hearts of all true Christians, who have all their hope & confidence in christ, d n1 av av-j vvn cc vvn, vbz dt n1 pp-f j n1 pc-acp vvi p-acp dt n2 pp-f d j np1, r-crq vhb d po32 n1 cc n1 p-acp np1, (6) application (DIV2) 103 Page 34
557 an high & holy reverence & esteeme of the Lords holy weekly Sabbath, & to provoke & stirre them up to a carefull conscionable & diligent observation thereof, in all their generations, an high & holy Reverence & esteem of the lords holy weekly Sabbath, & to provoke & stir them up to a careful conscionable & diligent observation thereof, in all their generations, dt j cc j n1 cc n1 pp-f dt n2 j j n1, cc pc-acp vvi cc vvi pno32 a-acp p-acp dt j j cc j n1 av, p-acp d po32 n2, (6) application (DIV2) 103 Page 34
558 for the promoting & propagating of pietye, & for the increase of devotion and advauncement of Religion, in all succeding ages. for the promoting & propagating of piety, & for the increase of devotion and advancement of Religion, in all succeeding ages. p-acp dt j-vvg cc j-vvg pp-f n1, cc p-acp dt n1 pp-f n1 cc n1 pp-f n1, p-acp d vvg n2. (6) application (DIV2) 103 Page 34
559 If the observation of the weekly Sabbath were but a dictate of nature, written in mans heart in the creation; If the observation of the weekly Sabbath were but a dictate of nature, written in men heart in the creation; cs dt n1 pp-f dt j n1 vbdr p-acp dt vvi pp-f n1, vvn p-acp ng1 n1 p-acp dt n1; (6) application (DIV2) 103 Page 34
560 then were the chiefe end and ayme of it no more but an earthly felicitye, and the fruition of a naturall life in an earthly paradise. then were the chief end and aim of it no more but an earthly felicity, and the fruition of a natural life in an earthly paradise. av vbdr dt j-jn n1 cc n1 pp-f pn31 av-dx av-dc p-acp dt j n1, cc dt n1 pp-f dt j n1 p-acp dt j n1. (6) application (DIV2) 103 Page 34
561 It should be no better then one of the duties which belong to the old couvenant of life, It should be no better then one of the duties which belong to the old couvenant of life, pn31 vmd vbi dx jc cs crd pp-f dt n2 r-crq vvb p-acp dt j n1 pp-f n1, (6) application (DIV2) 103 Page 34
562 & justification by mans owne works; which is abolished and made void by mans fall. & justification by men own works; which is abolished and made void by men fallen. cc n1 p-acp ng1 d n2; r-crq vbz vvn cc vvn j p-acp ng1 n1. (6) application (DIV2) 103 Page 34
563 And It is wholy frustrated of the proper end & use of it, which was justification, And It is wholly frustrated of the proper end & use of it, which was justification, cc pn31 vbz av-jn vvn pp-f dt j n1 cc n1 pp-f pn31, r-crq vbds n1, (6) application (DIV2) 103 Page 34
564 & life by workes of a mans own doing. & life by works of a men own doing. cc n1 p-acp n2 pp-f dt ng1 d vdg. (6) application (DIV2) 103 Page 34
565 And so being not a part of the wisedome, which is from above, it should be of lesse esteme and of common and ordinary account with holy Christian Saintes. And so being not a part of the Wisdom, which is from above, it should be of less esteem and of Common and ordinary account with holy Christian Saints. cc av vbg xx dt n1 pp-f dt n1, r-crq vbz p-acp a-acp, pn31 vmd vbi pp-f av-dc vvb cc pp-f j cc j n1 p-acp j njp n2. (6) application (DIV2) 103 Page 34
566 Or if the Sabbath were a legall rite and ceremoniall ordinance onely, such as were sacrifices, burnt offerings, circumcision and legall purifications, which were shadowes of things to come, Or if the Sabbath were a Legal rite and ceremonial Ordinance only, such as were Sacrifices, burned offerings, circumcision and Legal purifications, which were shadows of things to come, cc cs dt n1 vbdr dt j n1 cc j n1 av-j, d c-acp vbdr n2, vvd n2, n1 cc j n2, r-crq vbdr n2 pp-f n2 pc-acp vvi, (6) application (DIV2) 103 Page 34
567 then should it be abolished by the full exhibition of Christ, and the observation thereof among Chistians of the beleeveing Gentiles, were no better then setting up of abominations which make desolate by cutting men of from Christ. then should it be abolished by the full exhibition of christ, and the observation thereof among Christians of the beleeveing Gentiles, were no better then setting up of abominations which make desolate by cutting men of from christ. av vmd pn31 vbi vvn p-acp dt j n1 pp-f np1, cc dt n1 av p-acp np1 pp-f dt j-vvg np1, vbdr dx jc cs vvg a-acp pp-f n2 r-crq vvb j p-acp vvg n2 pp-f p-acp np1. (6) application (DIV2) 103 Page 34
568 But here we are taught better things concerning the Lords holy weekely Sabbath, to weet : But Here we Are taught better things Concerning the lords holy weekly Sabbath, to weet: p-acp av pns12 vbr vvn jc n2 vvg dt n2 j j n1, pc-acp vvi: (6) application (DIV2) 104 Page 34
569 that it is an holy Heavenly, Euangelicall ordinance, wholy grounded upon Christ and depending onely upon him ▪ first instituted upō the promised Christ, that it is an holy Heavenly, Evangelical Ordinance, wholly grounded upon christ and depending only upon him ▪ First instituted upon the promised christ, cst pn31 vbz dt j j, np1 n1, av-jn vvn p-acp np1 cc vvg av-j p-acp pno31 ▪ ord vvn p-acp dt j-vvn np1, (6) application (DIV2) 104 Page 34
570 & limitted to the seventh day of the weeke, in which he was promised to be mans redeemer, did undertake, & limited to the seventh day of the Week, in which he was promised to be men redeemer, did undertake, cc vvn p-acp dt ord n1 pp-f dt n1, p-acp r-crq pns31 vbds vvn pc-acp vbi ng1 n1, vdd vvi, (6) application (DIV2) 104 Page 35
571 & in some measure begin actually to mediate and to intercede for man with God, & in Some measure begin actually to mediate and to intercede for man with God, cc p-acp d n1 vvi av-j pc-acp vvi cc pc-acp vvi p-acp n1 p-acp np1, (6) application (DIV2) 104 Page 35
572 and commaunded to be kept onely on that seventh day, during the tyme of the old Testament while Christ was onely promised, and commanded to be kept only on that seventh day, during the time of the old Testament while christ was only promised, cc vvd pc-acp vbi vvn av-j p-acp d ord n1, p-acp dt n1 pp-f dt j n1 cs np1 vbds av-j vvn, (6) application (DIV2) 104 Page 35
573 & the fathers sought salvation in him to come: & the Father's sought salvation in him to come: cc dt n2 vvd n1 p-acp pno31 pc-acp vvi: (6) application (DIV2) 104 Page 35
574 And now ever since the full exhibition of Christ a perfect redeemer in his resurrection, necessarily imposed on all Christians, And now ever since the full exhibition of christ a perfect redeemer in his resurrection, necessarily imposed on all Christians, cc av av c-acp dt j n1 pp-f np1 dt j n1 p-acp po31 n1, av-j vvn p-acp d np1, (6) application (DIV2) 105 Page 35
575 and limitted by virtue of the first institution and foundation of it upon Christ, to that day even the first day of the weeke, which is the greatest day of Christ appearing in the nature of man on earth, that is the day of his resurrection to glory and immortalitie, and limited by virtue of the First Institution and Foundation of it upon christ, to that day even the First day of the Week, which is the greatest day of christ appearing in the nature of man on earth, that is the day of his resurrection to glory and immortality, cc vvn p-acp n1 pp-f dt ord n1 cc n1 pp-f pn31 p-acp np1, p-acp d n1 av dt ord n1 pp-f dt n1, r-crq vbz dt js n1 pp-f np1 vvg p-acp dt n1 pp-f n1 p-acp n1, cst vbz dt n1 pp-f po31 n1 p-acp n1 cc n1, (6) application (DIV2) 105 Page 35
576 and the day of his complete victory and triumph, in his owne person over sin, death, the Devill & all the powers of darknesse. and the day of his complete victory and triumph, in his own person over since, death, the devil & all the Powers of darkness. cc dt n1 pp-f po31 j n1 cc n1, p-acp po31 d n1 p-acp n1, n1, dt n1 cc d dt n2 pp-f n1. (6) application (DIV2) 105 Page 35
577 So that though the particular dayes of the weekely Sabbath, that is the seventh of the weeke in the old Testament, So that though the particular days of the weekly Sabbath, that is the seventh of the Week in the old Testament, av cst cs dt j n2 pp-f dt j n1, cst vbz dt ord pp-f dt n1 p-acp dt j n1, (6) application (DIV2) 106 Page 35
578 and the first in the new; and the First in the new; cc dt ord p-acp dt j; (6) application (DIV2) 106 Page 35
579 and under the Gospell may truly be called temporarye and caeremoniall, because they have their set tymes and seasons; and under the Gospel may truly be called temporarye and ceremonial, Because they have their Set times and seasons; cc p-acp dt n1 vmb av-j vbi vvn j-jn cc j, c-acp pns32 vhb po32 vvn n2 cc n2; (6) application (DIV2) 106 Page 35
580 the one the tyme and season onely under Christ promised; the one the time and season only under christ promised; dt pi dt n1 cc n1 av-j p-acp np1 vvd; (6) application (DIV2) 106 Page 35
581 the other the tyme and season under Christ fully exhibited, that is the whole tyme of grace under the Gospell vntill we come both in soules and bodyes to the etternall Sabbath and rest in heaven, the other the time and season under christ Fully exhibited, that is the Whole time of grace under the Gospel until we come both in Souls and bodies to the etternall Sabbath and rest in heaven, dt j-jn dt n1 cc n1 p-acp np1 av-j vvn, cst vbz dt j-jn n1 pp-f n1 p-acp dt n1 c-acp pns12 vvb d p-acp n2 cc n2 p-acp dt j n1 cc n1 p-acp n1, (6) application (DIV2) 106 Page 35
582 when (Christ Mediatour haveing destroyed all enimyes and delivered up the Kingdome to God his father) God shalbe all in all: when (christ Mediator having destroyed all enemies and Delivered up the Kingdom to God his father) God shall all in all: c-crq (np1 n1 vhg vvn d n2 cc vvn a-acp dt n1 p-acp np1 po31 n1) np1 vmb|vbi d p-acp d: (6) application (DIV2) 106 Page 35
583 Yet they are such ceremonies as are holy in their seasons, not by signification and consecration to holy and supernaturall use only, as legall shadowes were: Yet they Are such ceremonies as Are holy in their seasons, not by signification and consecration to holy and supernatural use only, as Legal shadows were: av pns32 vbr d n2 c-acp vbr j p-acp po32 n2, xx p-acp n1 cc n1 p-acp j cc j n1 av-j, c-acp j n2 vbdr: (6) application (DIV2) 107 Page 35
584 but also materially and in respect of the very duties, which are performed in observation of them; but also materially and in respect of the very duties, which Are performed in observation of them; cc-acp av av-jn cc p-acp n1 pp-f dt j n2, r-crq vbr vvn p-acp n1 pp-f pno32; (6) application (DIV2) 107 Page 35
585 yea and effectively because the due observations of them properly tends to begitt and increase true holynesse in Gods people. yea and effectively Because the due observations of them properly tends to begitt and increase true holiness in God's people. uh cc av-j c-acp dt j-jn n2 pp-f pno32 av-j vvz pc-acp vvi cc vvi j n1 p-acp npg1 n1. (6) application (DIV2) 107 Page 35
586 Besides if we consider the observation of a weekely Sabbath simply in it self without limitation to a particular day, Beside if we Consider the observation of a weekly Sabbath simply in it self without limitation to a particular day, p-acp cs pns12 vvb dt n1 pp-f dt j n1 av-j p-acp pn31 n1 p-acp n1 p-acp dt j n1, (6) application (DIV2) 108 Page 35
587 so it is a perpetuall ordinaunce of God which bindes all mankind to the end of the world. so it is a perpetual Ordinance of God which binds all mankind to the end of the world. av pn31 vbz dt j n1 pp-f np1 r-crq vvz d n1 p-acp dt n1 pp-f dt n1. (6) application (DIV2) 108 Page 35
588 And there is none of all Adams posteritye, but by Gods first institution he is bound to keep the holy weekely Sabbath, upon that very day of the weeke, which by the word of God and the ground of the institution, appeares to be most seasonable in the age and the state of the Church under which thy live and have their being on earth. And there is none of all Adams posterity, but by God's First Institution he is bound to keep the holy weekly Sabbath, upon that very day of the Week, which by the word of God and the ground of the Institution, appears to be most seasonable in the age and the state of the Church under which thy live and have their being on earth. cc pc-acp vbz pix pp-f d npg1 n1, cc-acp p-acp n2 ord n1 pns31 vbz vvn pc-acp vvi dt j j n1, p-acp cst j n1 pp-f dt n1, r-crq p-acp dt n1 pp-f np1 cc dt n1 pp-f dt n1, vvz pc-acp vbi av-ds j p-acp dt n1 cc dt n1 pp-f dt n1 p-acp r-crq po21 j cc vhb po32 vbg p-acp n1. (6) application (DIV2) 109 Page 35
589 Now these things being, soe, how it is possible that any true syncere Christian (who as by one spirit and by a true lively faith, Now these things being, so, how it is possible that any true sincere Christian (who as by one Spirit and by a true lively faith, av d n2 vbg, av, c-crq pn31 vbz j cst d j j njp (r-crq c-acp p-acp crd n1 cc p-acp dt j j n1, (6) application (DIV2) 110 Page 39
590 soe also in his whole heart and in all holy affections is vnited vnto Christ; so also in his Whole heart and in all holy affections is united unto christ; av av p-acp po31 j-jn n1 cc p-acp d j n2 vbz vvn p-acp np1; (6) application (DIV2) 110 Page 39
591 and hath all his h•pe & confidence in him as in his only Redeemer Lord & Saviou•) should not haue the we•kely Sabbath in most high esteeme, which was first grounded vpon Christ, promised & came in upon the seventh day of the world, •ogether with the word of promise and the glad tidings of the worlds redemp•ion by Christ: and hath all his h•pe & confidence in him as in his only Redeemer Lord & Saviou•) should not have the we•kely Sabbath in most high esteem, which was First grounded upon christ, promised & Come in upon the seventh day of the world, •ogether with the word of promise and the glad tidings of the world's redemp•ion by christ: cc vhz d po31 n1 cc n1 p-acp pno31 a-acp p-acp po31 j n1 n1 cc np1) vmd xx vhi dt j n1 p-acp ds j n1, r-crq vbds ord vvn p-acp np1, vvn cc vvd p-acp p-acp dt ord n1 pp-f dt n1, av p-acp dt n1 pp-f n1 cc dt j n2 pp-f dt ng1 n1 p-acp np1: (6) application (DIV2) 110 Page 39
592 •nd with the perpe•u•ll commandements of repenting and beleeving in Christ, which are the great commandements of the Gospell, which Holy and blessed Sabbath hath still continued and gone a long with Christ pr•mised on the seventh day, during the time of the old Testament, •nd with the perpe•u•ll Commandments of repenting and believing in christ, which Are the great Commandments of the Gospel, which Holy and blessed Sabbath hath still continued and gone a long with christ pr•mised on the seventh day, during the time of the old Testament, vvb p-acp dt j n2 pp-f vvg cc vvg p-acp np1, r-crq vbr dt j n2 pp-f dt n1, r-crq j cc j-vvn n1 vhz av vvn cc vvn dt j p-acp np1 vvd p-acp dt ord n1, p-acp dt n1 pp-f dt j n1, (6) application (DIV2) 110 Page 39
593 and si•ce the full exhibition of Christ in his resurrection; and si•ce the full exhibition of christ in his resurrection; cc vvi dt j n1 pp-f np1 p-acp po31 n1; (6) application (DIV2) 110 Page 39
594 hath advanced forward together with Christs vnto the fi•st day of the weeke, in wh•ch day he perfected mans redemption, triumphed over death, rose vp and was advanced to glory & immortallity, hath advanced forward together with Christ unto the fi•st day of the Week, in wh•ch day he perfected men redemption, triumphed over death, rose up and was advanced to glory & immortality, vhz vvn av-j av p-acp npg1 p-acp dt js n1 pp-f dt n1, p-acp j n1 pns31 vvn vvz n1, vvn p-acp n1, vvd a-acp cc vbds vvn p-acp n1 cc n1, (6) application (DIV2) 110 Page 39
595 Surely they who professe loue to Christ, and profane the weekely Sabbath, they are no better then painted Hipocrties, Surely they who profess love to christ, and profane the weekly Sabbath, they Are no better then painted Hipocrties, av-j pns32 r-crq vvb n1 p-acp np1, cc vvi dt j n1, pns32 vbr dx jc cs j-vvn n2, (6) application (DIV2) 110 Page 39
596 yea rather they are to bee numbred among those bold, audacious and scandalous sinners, who presume to pull a sunder those whome God hath inseperably joyned together, that is, the sabbath and Christ the Lord of the sabbath, who while they professe Christ in word, doe indeed deny the power of true Chr•stian godlinesse, yea rather they Are to be numbered among those bold, audacious and scandalous Sinners, who presume to pull a sunder those whom God hath inseparably joined together, that is, the Sabbath and christ the Lord of the Sabbath, who while they profess christ in word, do indeed deny the power of true Chr•stian godliness, uh av-c pns32 vbr pc-acp vbi vvn p-acp d j, j cc j n2, r-crq vvb pc-acp vvi dt av d r-crq np1 vhz av-j vvn av, cst vbz, dt n1 cc np1 dt n1 pp-f dt n1, r-crq cs pns32 vvb np1 p-acp n1, vdb av vvi dt n1 pp-f j jp n1, (6) application (DIV2) 110 Page 39
597 and do what in them lieth, to turne the publick worship of God into sacrilegious profanation, and do what in them lies, to turn the public worship of God into sacrilegious profanation, cc vdb r-crq p-acp pno32 vvz, pc-acp vvi dt j n1 pp-f np1 p-acp j n1, (6) application (DIV2) 110 Page 39
598 and soe to provoke the eyes of his glory. and so to provoke the eyes of his glory. cc av pc-acp vvi dt n2 pp-f po31 n1. (6) application (DIV2) 110 Page 39
599 Thus much for the second maine thing her• offered in this text, that is the ground of the holy weekly Sabbath. Thus much for the second main thing her• offered in this text, that is the ground of the holy weekly Sabbath. av av-d c-acp dt ord j n1 n1 vvn p-acp d n1, cst vbz dt n1 pp-f dt j j n1. (6) application (DIV2) 110 Page 39
600 CHAP. 4. CHAP. 4. np1 crd (7) chapter (DIV1) 110 Page 39
601 THE third maine thing which here offers it selfe and which I haue propounded to be handled more largly, THE third main thing which Here offers it self and which I have propounded to be handled more largely, dt ord j n1 r-crq av vvz pn31 n1 cc r-crq pns11 vhb vvn pc-acp vbi vvn av-dc av-j, (7) chapter (DIV1) 111 Page 39
602 as comprehending in it divers speciall points of great weight and moment, as the Sanctifying of the sevēth day, • as Gods blessing of it, as comprehending in it diverse special points of great weight and moment, as the Sanctifying of the sevēth day, • as God's blessing of it, c-acp vvg p-acp pn31 j j n2 pp-f j n1 cc n1, c-acp dt j-vvg pp-f dt ord n1, • c-acp ng1 n1 pp-f pn31, (7) chapter (DIV1) 111 Page 39
603 so far as blessing sign•fi•s Go•s setting of it apart to be kept & observed for a bl•ssed memoriall of the promise of Christ, so Far as blessing sign•fi•s Go•s setting of it apart to be kept & observed for a bl•ssed memorial of the promise of christ, av av-j c-acp n1 vbz np1 vvg pp-f pn31 av pc-acp vbi vvn cc vvn p-acp dt j-vvn n1 pp-f dt n1 pp-f np1, (7) chapter (DIV1) 111 Page 39
604 & as it is apart of the fi•st institution of the sabbath. & as it is apart of the fi•st Institution of the Sabbath. cc c-acp pn31 vbz av pp-f dt js n1 pp-f dt n1. (7) chapter (DIV1) 111 Page 39
605 F•r Gods blessing of a day or any other thing d•th signifie. 1. His giving of some notable benefit on that day, F•r God's blessing of a day or any other thing d•th signify. 1. His giving of Some notable benefit on that day, n1 npg1 n1 pp-f dt n1 cc d j-jn n1 vdz vvi. crd po31 vvg pp-f d j n1 p-acp d n1, (7) chapter (DIV1) 112 Page 39
606 or to the thing blessed. 2. his setting of it apart to a blessed end & vse, in the former sence it belongs to the ground of the Sabbath and so I haue spoken of it before. or to the thing blessed. 2. his setting of it apart to a blessed end & use, in the former sense it belongs to the ground of the Sabbath and so I have spoken of it before. cc p-acp dt n1 vvn. crd po31 n-vvg pp-f pn31 av p-acp dt j-vvn n1 cc vvi, p-acp dt j n1 pn31 vvz p-acp dt n1 pp-f dt n1 cc av pns11 vhb vvn pp-f pn31 a-acp. (7) chapter (DIV1) 112 Page 37
607 Jn the later sence it belongs to Gods act of Institution; John the later sense it belongs to God's act of Institution; p-acp dt jc n1 pn31 vvz p-acp npg1 n1 pp-f n1; (7) chapter (DIV1) 112 Page 37
608 and as in effect the same with sanctifying of the seventh day, onely this I conceiue to be the difference that Gods sanctifying of a thing is, his seperating of it by his word and commandement, to a supernaturall and extraordinary vse either profittable, and as in Effect the same with sanctifying of the seventh day, only this I conceive to be the difference that God's sanctifying of a thing is, his separating of it by his word and Commandment, to a supernatural and extraordinary use either profittable, cc c-acp p-acp vvi dt d p-acp vvg pp-f dt ord n1, av-j d pns11 vvb pc-acp vbi dt n1 cst n2 vvg pp-f dt n1 vbz, po31 n-vvg pp-f pn31 p-acp po31 n1 cc n1, p-acp dt j cc j n1 d j, (7) chapter (DIV1) 112 Page 37
609 or unprofittable to it selfe, as h•s seperating of things to be his instruments of just vengance for the destruction of his enemies, or unprofittable to it self, as h•s separating of things to be his Instruments of just vengeance for the destruction of his enemies, cc j p-acp pn31 n1, c-acp j n-vvg pp-f n2 pc-acp vbi po31 n2 pp-f j n1 p-acp dt n1 pp-f po31 n2, (7) chapter (DIV1) 112 Page 37
610 and seperating men to some holy offce for a time, as Saul to Prophesie, E••e• sonnes to bee Priests, and separating men to Some holy office for a time, as Saul to Prophesy, E••e• Sons to be Priests, cc n-vvg n2 p-acp d j n1 p-acp dt n1, c-acp np1 pc-acp vvi, np1 n2 pc-acp vbi n2, (7) chapter (DIV1) 112 Page 37
611 and Iudas to bee an Apostle, by which office they received no true blessing; but it turned to their greater curse at last. and Iudas to be an Apostle, by which office they received no true blessing; but it turned to their greater curse At last. cc np1 pc-acp vbi dt n1, p-acp r-crq n1 pns32 vvd dx j n1; cc-acp pn31 vvd p-acp po32 jc n1 p-acp ord. (7) chapter (DIV1) 112 Page 37
612 But Gods blessing of a day, or any other thing, is his setting of it apart for a bl•ssed vse, But God's blessing of a day, or any other thing, is his setting of it apart for a bl•ssed use, p-acp ng1 n1 pp-f dt n1, cc d j-jn n1, vbz png31 vvg pp-f pn31 av p-acp dt j-vvn n1, (7) chapter (DIV1) 112 Page 37
613 and his pronouncing and demanding it by his holy p•werfull word, to be a blessed daie or blessed thing, and his pronouncing and demanding it by his holy p•werfull word, to be a blessed day or blessed thing, cc po31 vvg cc vvg pn31 p-acp po31 j j n1, pc-acp vbi dt j-vvn n1 cc j-vvn n1, (7) chapter (DIV1) 112 Page 37
614 and to serve for holie & blessed vse, and so blessing is that speciall sanctifying which is seperating of things to a blessed use, and to serve for holy & blessed use, and so blessing is that special sanctifying which is separating of things to a blessed use, cc pc-acp vvi p-acp j cc j-vvn n1, cc av n1 vbz d j j-vvg r-crq vbz n-vvg pp-f n2 p-acp dt j-vvn n1, (7) chapter (DIV1) 112 Page 37
615 and come here to bee handled vnder Gods sanct•fyng of the •eventh day: and come Here to be handled under God's sanct•fyng of the •eventh day: cc vvb av pc-acp vbi vvn p-acp n2 vvg pp-f dt n1 n1: (7) chapter (DIV1) 112 Page 37
616 For Gods sanctifying i• this place, is a blessed sanctifying of the daie to a blessed vse, For God's sanctifying i• this place, is a blessed sanctifying of the day to a blessed use, c-acp npg1 j-vvg n1 d n1, vbz dt j-vvn j-vvg pp-f dt n1 p-acp dt j-vvn n1, (7) chapter (DIV1) 112 Page 37
617 and the word blessed is put before to make us clearlie see and vnderstand soe much. and the word blessed is put before to make us clearly see and understand so much. cc dt n1 vvn vbz vvn a-acp pc-acp vvi pno12 av-j vvi cc vvi av av-d. (7) chapter (DIV1) 112 Page 37
618 I will therefore insist only upon sanctifying which comprehends blessing in it; and will first open and exp•und the word and so proceed to points of Doctrine. I will Therefore insist only upon sanctifying which comprehends blessing in it; and will First open and exp•und the word and so proceed to points of Doctrine. pns11 vmb av vvi av-j p-acp vvg r-crq vvz n1 p-acp pn31; cc n1 ord vvi cc av-j dt n1 cc av vvb p-acp n2 pp-f n1. (7) chapter (DIV1) 112 Page 37
619 The Hebrew word, Kadash, is never vsed in any other sence in all the Scriptures, The Hebrew word, Kadash, is never used in any other sense in all the Scriptures, dt njp n1, vvb, vbz av-x vvn p-acp d j-jn n1 p-acp d dt n2, (7) chapter (DIV1) 113 Page 37
620 but onelie to signifie seperating of things from their ordinarie and naturall vse, to some vse more then naturall or aboue nature & the fitting & preparing of them for that use, but only to signify separating of things from their ordinary and natural use, to Some use more then natural or above nature & the fitting & preparing of them for that use, cc-acp av-j pc-acp vvi n-vvg pp-f n2 p-acp po32 j cc j n1, p-acp d n1 av-dc cs j cc p-acp n1 cc dt j-vvg cc vvg pp-f pno32 p-acp d n1, (7) chapter (DIV1) 113 Page 37
621 as for example compining of nations in an holie league against Babell, or other wicked state to execute on them Gods just reuenge Jer. 6.4. & 12.3. & 22.7. & 51.27.18. and seperating some cities for refuge Iosh. 20.7. as for Exampl compining of Nations in an holy league against Babel, or other wicked state to execute on them God's just revenge Jer. 6.4. & 12.3. & 22.7. & 51.27.18. and separating Some cities for refuge Joshua 20.7. c-acp p-acp n1 vvg pp-f n2 p-acp dt j n1 p-acp np1, cc j-jn j n1 pc-acp vvi p-acp pno32 n2 j n1 np1 crd. cc crd. cc crd. cc crd. cc n-vvg d n2 p-acp n1 np1 crd. (7) chapter (DIV1) 113 Page 37
622 whensoever this word is attributed to God in all the Scripture, it signifies ei•her Gods seperating things or times for holy vse, by his word and commandement, whensoever this word is attributed to God in all the Scripture, it signifies ei•her God's separating things or times for holy use, by his word and Commandment, c-crq d n1 vbz vvn p-acp np1 p-acp d dt n1, pn31 vvz av ng1 n-vvg n2 cc n2 p-acp j n1, p-acp po31 n1 cc n1, (7) chapter (DIV1) 113 Page 37
623 or by some h•linesse shewed or some extraordinarie holie word done in them as Exod. 9.44. 2. Cron. 7.20. or by Some h•linesse showed or Some extraordinary holy word done in them as Exod 9.44. 2. Cron. 7.20. cc p-acp d n1 vvd cc d j j n1 vdn p-acp pno32 c-acp np1 crd. crd np1 crd. (7) chapter (DIV1) 113 Page 37
624 or else Gods infusing of his holie spirit, and of spirituall and supernaturall gr•ces & gifts of hol•nesse into men by wh•ch they are seperated from carnall men, or Else God's infusing of his holy Spirit, and of spiritual and supernatural gr•ces & Gifts of hol•nesse into men by wh•ch they Are separated from carnal men, cc av n2 vvg pp-f po31 j n1, cc pp-f j cc j n2 cc n2 pp-f n1 p-acp n2 p-acp n1 pns32 vbr vvn p-acp j n2, (7) chapter (DIV1) 113 Page 37
625 and prepared for Heavenlie glory as Exod. 31.13. Levit. 20.8. Ezec. 2.12. Ier. 1.5. where God is said to sanctifie his people, and to make t•em holy, that so they may be fitt to come nerer to him. and prepared for Heavenly glory as Exod 31.13. Levit. 20.8. Ezekiel 2.12. Jeremiah 1.5. where God is said to sanctify his people, and to make t•em holy, that so they may be fit to come nearer to him. cc vvd p-acp j n1 p-acp np1 crd. np1 crd. np1 crd. np1 crd. c-crq np1 vbz vvn pc-acp vvi po31 n1, cc pc-acp vvi vvi j, cst av pns32 vmb vbi j pc-acp vvi av-jc p-acp pno31. (7) chapter (DIV1) 113 Page 37
626 And frequently in the new Testament, the Greek word NONLATINALPHABET is used in this sense as Eph. 5.26. Heb. 2.11. And frequently in the new Testament, the Greek word is used in this sense as Ephesians 5.26. Hebrew 2.11. cc av-j p-acp dt j n1, dt jp n1 vbz vvn p-acp d n1 c-acp np1 crd. np1 crd. (7) chapter (DIV1) 113 Page 38
627 Here the word signifies not sanctifieing by infusing holinesse and making holy, but Gods consecrateing, that is seperating the seventh day to an holy, heavenly spirituall, Here the word signifies not sanctifying by infusing holiness and making holy, but God's consecrating, that is separating the seventh day to an holy, heavenly spiritual, av dt n1 vvz xx vvg p-acp vvg n1 cc vvg j, cc-acp n2 vvg, cst vbz n-vvg dt ord n1 p-acp dt j, j j, (7) chapter (DIV1) 114 Page 38
628 and supernaturall use, by h•• word and commaundement, or by some holy worke done first in it, and supernatural use, by h•• word and Commandment, or by Some holy work done First in it, cc j n1, p-acp n1 n1 cc n1, cc p-acp d j n1 vdn ord p-acp pn31, (7) chapter (DIV1) 114 Page 38
629 or some holinesse first revealed upon it. or Some holiness First revealed upon it. cc d n1 ord vvd p-acp pn31. (7) chapter (DIV1) 114 Page 38
630 For this was the day in which God by his gracious promise of Christ, and by the new covenant of life made with mankind in him, did communicate his spirit to our first parents, For this was the day in which God by his gracious promise of christ, and by the new Covenant of life made with mankind in him, did communicate his Spirit to our First Parents, p-acp d vbds dt n1 p-acp r-crq np1 p-acp po31 j n1 pp-f np1, cc p-acp dt j n1 pp-f n1 vvn p-acp n1 p-acp pno31, vdd vvi po31 n1 p-acp po12 ord n2, (7) chapter (DIV1) 115 Page 38
631 and wrought in them faith and all holy graces needful to salvation, and so of, Ishah, a woman who brought wo to man made our first mother. and wrought in them faith and all holy graces needful to salvation, and so of, Ishah, a woman who brought woe to man made our First mother. cc vvn p-acp pno32 n1 cc d j n2 j p-acp n1, cc av pp-f, np1, dt n1 r-crq vvd n1 p-acp n1 vvn po12 ord n1. (7) chapter (DIV1) 115 Page 38
632 Chavah. that is the mother of life in Christ to all liueing. Eve. that is the mother of life in christ to all living. np1. cst vbz dt n1 pp-f n1 p-acp np1 p-acp d j-vvg. (7) chapter (DIV1) 115 Page 38
633 This day, God here upon, commaunded to be sanctified of men, and kept holy by holy exercises which tend to the honour & praise, This day, God Here upon, commanded to be sanctified of men, and kept holy by holy exercises which tend to the honour & praise, d n1, np1 av p-acp, vvd pc-acp vbi vvn pp-f n2, cc vvd j p-acp j n2 r-crq vvb p-acp dt n1 cc n1, (7) chapter (DIV1) 116 Page 38
634 and to the solemne commemoration and memoriall of Christ promised, and of his own rest in Christs mediation, and to the solemn commemoration and memorial of christ promised, and of his own rest in Christ mediation, cc p-acp dt j n1 cc n1 pp-f np1 vvd, cc pp-f po31 d n1 p-acp npg1 n1, (7) chapter (DIV1) 116 Page 38
635 and this day he appointed to man to be a signe and pledge of the aeternall Sabbath in heaven, and this day he appointed to man to be a Signen and pledge of the Eternal Sabbath in heaven, cc d n1 pns31 vvd p-acp n1 pc-acp vbi dt n1 cc n1 pp-f dt j n1 p-acp n1, (7) chapter (DIV1) 116 Page 38
636 after the end of the world which in six dayes he created. After the end of the world which in six days he created. p-acp dt n1 pp-f dt n1 r-crq p-acp crd n2 pns31 vvd. (7) chapter (DIV1) 116 Page 38
637 Here therefore we see wherein especially Gods sanctifieing of the seventh day to be an holy Sabbath of rest, did consist. Here Therefore we see wherein especially God's sanctifying of the seventh day to be an holy Sabbath of rest, did consist. av av pns12 vvb c-crq av-j n2 vvg pp-f dt ord n1 pc-acp vbi dt j n1 pp-f n1, vdd vvi. (7) chapter (DIV1) 117 Page 38
638 Which that it may yet appeare more fully and distinctly in all the particulars, J will reduce, the summe of all into a few positions, some negative, and some affirmative; Which that it may yet appear more Fully and distinctly in all the particulars, J will reduce, the sum of all into a few positions, Some negative, and Some affirmative; r-crq cst pn31 vmb av vvi av-dc av-j cc av-j p-acp d dt n2-j, pns11 vmb vvi, dt n1 pp-f d p-acp dt d n2, d j-jn, cc d j; (7) chapter (DIV1) 117 Page 38
639 which being by evident testimonies of Scripture, and by good arguments grounded on the word of God, proved and confirmed; which being by evident testimonies of Scripture, and by good Arguments grounded on the word of God, proved and confirmed; r-crq vbg p-acp j n2 pp-f n1, cc p-acp j n2 vvn p-acp dt n1 pp-f np1, vvn cc vvn; (7) chapter (DIV1) 117 Page 38
640 The trueth will be so cleare and manifest, that the simple shalbe able to understand the true sanctification, both of the seventh day which was the old Sabbath of the old Testament, The truth will be so clear and manifest, that the simple shall able to understand the true sanctification, both of the seventh day which was the old Sabbath of the old Testament, dt n1 vmb vbi av j cc j, cst dt j vmb j pc-acp vvi dt j n1, d pp-f dt ord n1 r-crq vbds dt j n1 pp-f dt j n1, (7) chapter (DIV1) 117 Page 38
641 and also of the Lords day the Christian Sabbath of the new Testament under the gospell. and also of the lords day the Christian Sabbath of the new Testament under the gospel. cc av pp-f dt n2 n1 dt njp n1 pp-f dt j n1 p-acp dt n1. (7) chapter (DIV1) 117 Page 38
642 CHAP. 5. FIrst we must not in any case imagine. CHAP. 5. First we must not in any case imagine. np1 crd ord pns12 vmb xx p-acp d n1 vvi. (8) chapter (DIV1) 117 Page 38
643 That Gods sanctifieing of the seventh day was the creating or in•useing of any naturall holynesse in to it, by which it was distinguished from other dayes of the weeke, That God's sanctifying of the seventh day was the creating or in•useing of any natural holiness in to it, by which it was distinguished from other days of the Week, cst ng1 vvg pp-f dt ord n1 vbds dt vvg cc vvg pp-f d j n1 p-acp p-acp pn31, p-acp r-crq pn31 vbds vvn p-acp j-jn n2 pp-f dt n1, (8) chapter (DIV1) 118 Page 39
644 and made more excellent then any of them. My reasons are: First because creating of naturall holynesse in any thing, is a worke of creation: and made more excellent then any of them. My Reasons Are: First Because creating of natural holiness in any thing, is a work of creation: cc vvd av-dc j cs d pp-f pno32. po11 n2 vbr: ord p-acp vvg pp-f j n1 p-acp d n1, vbz dt n1 pp-f n1: (8) chapter (DIV1) 118 Page 39
645 But God rested from all works of creation on the seventh day, and from making any thing which belonged to the naturall being of any creature, But God rested from all works of creation on the seventh day, and from making any thing which belonged to the natural being of any creature, cc-acp np1 vvd p-acp d n2 pp-f n1 p-acp dt ord n1, cc p-acp vvg d n1 r-crq vvd p-acp dt j vbg pp-f d n1, (8) chapter (DIV1) 119 Page 39
646 or to the natural frame and perfection of it, witnesse the wordes of my text, and the wordes of the Lord him selfe. Exod. 20.13. or to the natural frame and perfection of it, witness the words of my text, and the words of the Lord him self. Exod 20.13. cc p-acp dt j n1 cc n1 pp-f pn31, vvb dt n2 pp-f po11 n1, cc dt n2 pp-f dt n1 pno31 n1. np1 crd. (8) chapter (DIV1) 119 Page 39
647 Secondly the Scriptures which are the onely rule of faith, and so all Doctrines of this kind do never mention any naturall holynesse in any creature which God made in the whole created frame of heaven and earth; Secondly the Scriptures which Are the only Rule of faith, and so all Doctrines of this kind do never mention any natural holiness in any creature which God made in the Whole created frame of heaven and earth; ord dt n2 r-crq vbr dt j n1 pp-f n1, cc av d n2 pp-f d n1 vdb av-x vvi d j n1 p-acp d n1 r-crq np1 vvd p-acp dt j-jn vvn n1 pp-f n1 cc n1; (8) chapter (DIV1) 120 Page 39
648 all though God did create man perfect in his kinde, even in his own image. all though God did create man perfect in his kind, even in his own image. d c-acp np1 vdd vvi n1 j p-acp po31 n1, av p-acp po31 d n1. (8) chapter (DIV1) 120 Page 39
649 Yet I doe not read, that this image comprehended any more in it, but naturall gifts and endowments onely, Yet I do not read, that this image comprehended any more in it, but natural Gifts and endowments only, av pns11 vdb xx vvi, cst d n1 vvd d dc p-acp pn31, cc-acp j n2 cc n2 av-j, (8) chapter (DIV1) 121 Page 39
650 as light of understanding, libertye of will, most free to good onely, and well ordered affections all upright; as Light of understanding, liberty of will, most free to good only, and well ordered affections all upright; c-acp n1 pp-f n1, n1 pp-f n1, av-ds j p-acp j av-j, cc av vvn n2 d av-j; (8) chapter (DIV1) 121 Page 39
651 also a comely frame and excellent temperatur of the body, fitt to be the seat, subject & instrument of a liveing reasonable naturall soule and spirit, also a comely frame and excellent temperatur of the body, fit to be the seat, Subject & Instrument of a living reasonable natural soul and Spirit, av dt j n1 cc j fw-la pp-f dt n1, j pc-acp vbi dt n1, j-jn cc n1 pp-f dt j-vvg j j n1 cc n1, (8) chapter (DIV1) 121 Page 39
652 and to rule over all other creatures. and to Rule over all other creatures. cc pc-acp vvi p-acp d j-jn n2. (8) chapter (DIV1) 121 Page 39
653 Salomon the wise preacher describeing the image and excellent frame wherein God created man, makes no mention of any holynesse, but onely of naturall uprightnesse. Solomon the wise preacher describing the image and excellent frame wherein God created man, makes no mention of any holiness, but only of natural uprightness. np1 dt j n1 vvg dt n1 cc j n1 c-crq np1 vvd n1, vvz dx n1 pp-f d n1, cc-acp av-j pp-f j n1. (8) chapter (DIV1) 121 Page 39
654 God (saith he) made man upright. We never read of holynesse naturall to any but onely to God. God (Says he) made man upright. We never read of holiness natural to any but only to God. np1 (vvz pns31) vvd n1 av-j. pns12 av vvb pp-f n1 j p-acp d cc-acp av-j p-acp np1. (8) chapter (DIV1) 121 Page 39
655 Thirdly true holynesse is a gift of supernaturall grace given onely in Christ, and proceeding f•om the holy Ghost shed on men through Christ, Thirdly true holiness is a gift of supernatural grace given only in christ, and proceeding f•om the holy Ghost shed on men through christ, ord j n1 vbz dt n1 pp-f j n1 vvn av-j p-acp np1, cc vvg av dt j n1 vvn p-acp n2 p-acp np1, (8) chapter (DIV1) 122 Page 39
656 and dwelling in them as the immortall seed of God. and Dwelling in them as the immortal seed of God. cc vvg p-acp pno32 p-acp dt j n1 pp-f np1. (8) chapter (DIV1) 122 Page 39
657 It belongs not to the naturall image of God wherein the first earthly Adam was created; It belongs not to the natural image of God wherein the First earthly Adam was created; pn31 vvz xx p-acp dt j n1 pp-f np1 c-crq dt ord j np1 vbds vvn; (8) chapter (DIV1) 123 Page 39
658 but to the spirituall and heavenly image of the second Adam, Christ who is a quickening spirit & the Lord from heaven heavenly, whose image no man can bear but in the state of regeneration, but to the spiritual and heavenly image of the second Adam, christ who is a quickening Spirit & the Lord from heaven heavenly, whose image no man can bear but in the state of regeneration, cc-acp p-acp dt j cc j n1 pp-f dt ord np1, np1 r-crq vbz dt j-vvg n1 cc dt n1 p-acp n1 j, rg-crq n1 dx n1 vmb vvi cc-acp p-acp dt n1 pp-f n1, (8) chapter (DIV1) 123 Page 39
659 when he is borne of the spirit, and begotten of God to a lively hope, to the inheritance incorruptible and undefiled which fadeth not a way; when he is born of the Spirit, and begotten of God to a lively hope, to the inheritance incorruptible and undefiled which fades not a Way; c-crq pns31 vbz vvn pp-f dt n1, cc vvn pp-f np1 p-acp dt j n1, p-acp dt n1 j cc j r-crq vvz xx dt n1; (8) chapter (DIV1) 123 Page 39
660 as I have largly here to fore proved by divers Scriptures which appose the image of true holynesse, as I have largely Here to before proved by diverse Scriptures which appose the image of true holiness, c-acp pns11 vhb av-j av p-acp a-acp vvd p-acp j n2 r-crq vvi dt n1 pp-f j n1, (8) chapter (DIV1) 123 Page 39
661 and undefyled righteousnesse, which men have in Christ; and undefiled righteousness, which men have in christ; cc j n1, r-crq n2 vhb p-acp np1; (8) chapter (DIV1) 123 Page 39
662 to the image of the first Adam, but that upright image wherein he was first made, to the image of the First Adam, but that upright image wherein he was First made, p-acp dt n1 pp-f dt ord np1, cc-acp cst j n1 c-crq pns31 vbds ord vvn, (8) chapter (DIV1) 123 Page 39
663 and that corrupt image where in to he was transformed by his fall, as appeares most plainely. 1. Cor : 15.45.49. & Eph. 4.23.24. The thing which deceives many learned men, and carries them to thinke that holinesse was apart of mans naturall image in which he was created is this. and that corrupt image where in to he was transformed by his fallen, as appears most plainly. 1. Cor: 15.45.49. & Ephesians 4.23.24. The thing which deceives many learned men, and carries them to think that holiness was apart of men natural image in which he was created is this. cc cst j n1 c-crq p-acp p-acp pns31 vbds vvn p-acp po31 n1, c-acp vvz av-ds av-j. crd fw-la: crd. cc np1 crd. dt n1 r-crq vvz d j n2, cc vvz pno32 pc-acp vvi d n1 vbds av pp-f ng1 j n1 p-acp r-crq pns31 vbds vvn vbz d. (8) chapter (DIV1) 123 Page 39
664 First they take it for granted, that all vprightnesse & purity of man in heart, soule, life, First they take it for granted, that all uprightness & purity of man in heart, soul, life, ord pns32 vvb pn31 p-acp vvn, cst d n1 cc n1 pp-f n1 p-acp n1, n1, n1, (8) chapter (DIV1) 125 Page 40
665 and conversation, by which he is conformable to the law of nature and to Gods will revealed, and Conversation, by which he is conformable to the law of nature and to God's will revealed, cc n1, p-acp r-crq pns31 vbz j p-acp dt n1 pp-f n1 cc p-acp n2 vmb vvn, (8) chapter (DIV1) 125 Page 40
666 and his commandements given to him, is true holinesse and is so called in Scripture. and his Commandments given to him, is true holiness and is so called in Scripture. cc po31 n2 vvn p-acp pno31, vbz j n1 cc vbz av vvn p-acp n1. (8) chapter (DIV1) 125 Page 40
667 Secondly, they reade that Adam was made by God vpright and had that purity & vprightnesse which made him conformable to Gods law and revealed will, Secondly, they read that Adam was made by God upright and had that purity & uprightness which made him conformable to God's law and revealed will, ord, pns32 vvb cst np1 vbds vvn p-acp np1 av-j cc vhd d n1 cc n1 r-crq vvd pno31 j p-acp ng1 n1 cc vvd n1, (8) chapter (DIV1) 126 Page 40
668 and this was Gods image in him, & herevpon they conclude, that Adam was created in true holinesse. and this was God's image in him, & hereupon they conclude, that Adam was created in true holiness. cc d vbds npg1 n1 p-acp pno31, cc av pns32 vvb, cst np1 vbds vvn p-acp j n1. (8) chapter (DIV1) 126 Page 40
669 To this I haue heretofore vpon another textfully answered, by laying downe a plaine distinction gathered from Gods word, To this I have heretofore upon Another textfully answered, by laying down a plain distinction gathered from God's word, p-acp d pns11 vhb av p-acp j-jn av-j vvd, p-acp vvg a-acp dt j n1 vvn p-acp npg1 n1, (8) chapter (DIV1) 127 Page 40
670 and daily experience, and by applying it to this purpose. and daily experience, and by applying it to this purpose. cc j n1, cc p-acp vvg pn31 p-acp d n1. (8) chapter (DIV1) 127 Page 40
671 For I haue distingu•shed purity and uprightnesse by which man is conformable to the revealed will and law of God into two sorts. For I have distingu•shed purity and uprightness by which man is conformable to the revealed will and law of God into two sorts. p-acp pns11 vhb vvn n1 cc n1 p-acp r-crq n1 vbz j p-acp dt vvn n1 cc n1 pp-f np1 p-acp crd n2. (8) chapter (DIV1) 127 Page 40
672 First there is a created naturall purity & vprightnesse founded upon naturall principles, which God gaue to man in his fi•st creation, by he which was conformable to Gods revealed will, to the law of his nature in the state of innocency, First there is a created natural purity & uprightness founded upon natural principles, which God gave to man in his fi•st creation, by he which was conformable to God's revealed will, to the law of his nature in the state of innocency, ord pc-acp vbz dt j-vvn j n1 cc n1 vvn p-acp j n2, r-crq np1 vvd p-acp n1 p-acp po31 js n1, p-acp pns31 r-crq vbds j p-acp n2 vvn n1, p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f n1, (8) chapter (DIV1) 127 Page 40
673 but this vprightnesse having no other roote, or foundation, but mans mutable nature and frame, was also mutable and was quickly defaced and corrupted by the subtilty of the tempter and mans fall. but this uprightness having no other root, or Foundation, but men mutable nature and frame, was also mutable and was quickly defaced and corrupted by the subtlety of the tempter and men fallen. cc-acp d n1 vhg dx j-jn n1, cc n1, cc-acp ng1 j n1 cc n1, vbds av j cc vbds av-j vvn cc vvn p-acp dt n1 pp-f dt n1 cc ng1 n1. (8) chapter (DIV1) 127 Page 40
674 Secondly, there is a renewed or new created uprightnesse and purity of man in his heart and soule, life and conversation, which is found onely in Gods elect & faithfull regenerat Children; Secondly, there is a renewed or new created uprightness and purity of man in his heart and soul, life and Conversation, which is found only in God's elect & faithful regenerate Children; ord, pc-acp vbz dt j-vvn cc j vvn n1 cc n1 pp-f n1 p-acp po31 n1 cc n1, n1 cc n1, r-crq vbz vvn av-j p-acp n2 vvb cc j j-vvn n2; (8) chapter (DIV1) 127 Page 40
675 by which they are here in some measure made conformable to the law and will of God; by which they Are Here in Some measure made conformable to the law and will of God; p-acp r-crq pns32 vbr av p-acp d n1 vvd j p-acp dt n1 cc n1 pp-f np1; (8) chapter (DIV1) 127 Page 40
676 this although it is much ecclipsed and obscured by the remainders of naturall corruption which still dwell in Gods Saints in this fraile life and mortall body, this although it is much eclipsed and obscured by the remainders of natural corruption which still dwell in God's Saints in this frail life and Mortal body, d cs pn31 vbz av-d vvn cc vvn p-acp dt n2 pp-f j n1 r-crq av vvb p-acp npg1 n2 p-acp d j n1 cc j-jn n1, (8) chapter (DIV1) 127 Page 40
677 and doth not shine forth in the true brightnesse of it, yet it proceeds from an eternall fountaine, the pure waters whereof spring vp unto life eternall, and does not shine forth in the true brightness of it, yet it proceeds from an Eternal fountain, the pure waters whereof spring up unto life Eternal, cc vdz xx vvi av p-acp dt j n1 pp-f pn31, av pn31 vvz p-acp dt j n1, dt j n2 c-crq n1 a-acp p-acp n1 j, (8) chapter (DIV1) 127 Page 40
678 and cannot be defiled but remaine pure, though they passe through the dead sea of Sodom, the filthy lake of mans naturall corruptions, which dwell still in this body of death, this pure fountaine is the spirit of regeneration which God sheds through Christ on the elect, and cannot be defiled but remain pure, though they pass through the dead sea of Sodom, the filthy lake of men natural corruptions, which dwell still in this body of death, this pure fountain is the Spirit of regeneration which God sheds through christ on the elect, cc vmbx vbi vvn p-acp vvi j, cs pns32 vvb p-acp dt j n1 pp-f np1, dt j n1 pp-f ng1 j n2, r-crq vvb av p-acp d n1 pp-f n1, d j n1 vbz dt n1 pp-f n1 r-crq np1 vvz p-acp np1 p-acp dt j-vvn, (8) chapter (DIV1) 127 Page 40
679 as our Saviour himselfe teacheth, Joh. 14.4. & 8.38.39. as our Saviour himself Teaches, John 14.4. & 8.38.39. c-acp po12 n1 px31 vvz, np1 crd. cc crd. (8) chapter (DIV1) 127 Page 40
680 And because this spirit even the holy Ghost which daily renues them, being shed on them in there new birth Tit. 3.5.6. doth dwell in them as the mortall seed of God, & abides with them for ever Joh. 14, 16. and is stronger then the spirit of malice the Devill, which overthrew our first parents and ever since rules in all worldly men, 1 Iob. 4.4. And Because this Spirit even the holy Ghost which daily renews them, being shed on them in there new birth Tit. 3.5.6. does dwell in them as the Mortal seed of God, & abides with them for ever John 14, 16. and is Stronger then the Spirit of malice the devil, which overthrew our First Parents and ever since rules in all worldly men, 1 Job 4.4. cc c-acp d n1 av dt j n1 r-crq av-j vvz pno32, vbg vvn p-acp pno32 p-acp a-acp j n1 np1 crd. vdz vvi p-acp pno32 p-acp dt j-jn n1 pp-f np1, cc vvz p-acp pno32 p-acp av np1 crd, crd cc vbz jc cs dt n1 pp-f n1 dt n1, r-crq vvd po12 ord n2 cc av c-acp n2 p-acp d j n2, crd zz crd. (8) chapter (DIV1) 127 Page 40
681 Therefore it is true puritie and vprightnesse which cannot faile nor deceive us as Adams did; Therefore it is true purity and uprightness which cannot fail nor deceive us as Adams did; av pn31 vbz j n1 cc n1 r-crq vmbx vvi ccx vvi pno12 p-acp npg1 vdd; (8) chapter (DIV1) 127 Page 41
682 and this is that which the Apostle cals the new man and the righteousnesse and holinesse of truth, Ephess. 4.24. in the same sence that spirituall, supernaturall, and heavenly graces are called the true riches, that is the riches durable and incorruptible, which will neverly vnto vs: and this is that which the Apostle calls the new man and the righteousness and holiness of truth, Ephess. 4.24. in the same sense that spiritual, supernatural, and heavenly graces Are called the true riches, that is the riches durable and incorruptible, which will neverly unto us: cc d vbz d r-crq dt n1 vvz dt j n1 cc dt n1 cc n1 pp-f n1, n1. crd. p-acp dt d n1 cst j, j, cc j n2 vbr vvn dt j n2, cst vbz dt n2 j cc j, r-crq vmb av-j p-acp pno12: (8) chapter (DIV1) 127 Page 41
683 nor by failing deceive vs, Luk. 16. As for the created purity and vprightnesse by which the first Adam was conformable to the law, it is never in all the Scriptures called by the name of holinesse, nor by failing deceive us, Luk. 16. As for the created purity and uprightness by which the First Adam was conformable to the law, it is never in all the Scriptures called by the name of holiness, ccx p-acp vvg vvb pno12, np1 crd p-acp p-acp dt j-vvn n1 cc n1 p-acp r-crq dt ord np1 vbds j p-acp dt n1, pn31 vbz av-x p-acp d dt n2 vvn p-acp dt n1 pp-f n1, (8) chapter (DIV1) 127 Page 41
684 neither is it, or any morall virtue in any vnregenerate man, any true holinesse, because it proceeds not from the holy Ghost who dwels in the regenerate and works all true holinesse in in them. neither is it, or any moral virtue in any unregenerate man, any true holiness, Because it proceeds not from the holy Ghost who dwells in the regenerate and works all true holiness in in them. av-dx vbz pn31, cc d j n1 p-acp d j n1, d j n1, c-acp pn31 vvz xx p-acp dt j n1 r-crq vvz p-acp dt j-vvn cc vvz d j n1 p-acp p-acp pno32. (8) chapter (DIV1) 127 Page 41
685 I wish that all the learned would seriously weigh this truth & embrace it with their hearts, I wish that all the learned would seriously weigh this truth & embrace it with their hearts, pns11 vvb cst d dt j vmd av-j vvi d n1 cc vvi pn31 p-acp po32 n2, (8) chapter (DIV1) 127 Page 41
686 and beare it continualy in their minds and memories: and bear it continually in their minds and memories: cc vvi pn31 av-j p-acp po32 n2 cc n2: (8) chapter (DIV1) 127 Page 41
687 For this will at one blow raze to the very foundation all pelagian, Popish, Armian Hoeresies, concerning the power of mans fre• will, the efficacy and merit of mans naturall workes don before regeneration, For this will At one blow raze to the very Foundation all pelagian, Popish, Armian Hoeresies, Concerning the power of men fre• will, the efficacy and merit of men natural works dONE before regeneration, c-acp d n1 p-acp crd n1 vvi p-acp dt j n1 d n1, j, np1 n2, vvg dt n1 pp-f ng1 n1 vmb, dt n1 cc n1 pp-f ng1 j n2 vdn p-acp n1, (8) chapter (DIV1) 127 Page 41
688 and the falling away of men regenerate and justified, from the grace of God and from justifying faith and true holinesse, and the falling away of men regenerate and justified, from the grace of God and from justifying faith and true holiness, cc dt vvg av pp-f n2 vvn cc vvn, p-acp dt n1 pp-f np1 cc p-acp vvg n1 cc j n1, (8) chapter (DIV1) 127 Page 41
689 also concerning vniversall grace given to all men, by which they haue it in their owne power to be saved. also Concerning universal grace given to all men, by which they have it in their own power to be saved. av vvg j n1 vvn p-acp d n2, p-acp r-crq pns32 vhb pn31 p-acp po32 d n1 pc-acp vbi vvn. (8) chapter (DIV1) 127 Page 41
690 And if it would please the Lord to open the hearts of our people r•ghtlie conceive this difference, betweene the image of the first and second Adam, And if it would please the Lord to open the hearts of our people r•ghtlie conceive this difference, between the image of the First and second Adam, cc cs pn31 vmd vvi dt n1 pc-acp vvi dt n2 pp-f po12 n1 av-jn vvi d n1, p-acp dt n1 pp-f dt ord cc ord np1, (8) chapter (DIV1) 128 Page 41
691 and betweene the created naturall vprightnesse of Adam, and the spirituall vprightnesse and infused holinesse wherein the second Adam was conceived and framed by the holy Ghost. and between the created natural uprightness of Adam, and the spiritual uprightness and infused holiness wherein the second Adam was conceived and framed by the holy Ghost. cc p-acp dt vvn j n1 pp-f np1, cc dt j n1 cc vvd n1 c-crq dt ord np1 vbds vvn cc vvn p-acp dt j n1. (8) chapter (DIV1) 128 Page 41
692 This would ravish their hearts and fill them with admiration of the singular loue of God to his elect in Christ, This would ravish their hearts and fill them with admiration of the singular love of God to his elect in christ, d vmd vvi po32 n2 cc vvi pno32 p-acp n1 pp-f dt j n1 pp-f np1 p-acp po31 j-vvn p-acp np1, (8) chapter (DIV1) 128 Page 41
693 and of the singular excellencie of the grace & holinesse, and of those high prerogatives which the regenerate and faithfull receive and enjoy through him, which indeed soe farre exceed all that belonged to man in the state of innocency, and of the singular excellency of the grace & holiness, and of those high prerogatives which the regenerate and faithful receive and enjoy through him, which indeed so Far exceed all that belonged to man in the state of innocency, cc pp-f dt j n1 pp-f dt n1 cc n1, cc pp-f d j n2 r-crq dt j-vvn cc j vvi cc vvi p-acp pno31, r-crq av av av-j vvi d cst vvd p-acp n1 p-acp dt n1 pp-f n1, (8) chapter (DIV1) 128 Page 41
694 as Christ the second Adam in his humanity exceeded the first Adam, and immutable grace exceeds mutable nature, as christ the second Adam in his humanity exceeded the First Adam, and immutable grace exceeds mutable nature, c-acp np1 dt ord np1 p-acp po31 n1 vvd dt ord np1, cc j n1 vvz j n1, (8) chapter (DIV1) 128 Page 41
695 and as eternall fruition of God in heavenly grace, excels the fruition of fading pleasures in an earthly paradise. and as Eternal fruition of God in heavenly grace, excels the fruition of fading pleasures in an earthly paradise. cc p-acp j n1 pp-f np1 p-acp j n1, vvz dt n1 pp-f j-vvg n2 p-acp dt j n1. (8) chapter (DIV1) 128 Page 41
696 CHAP. 6 CHAP. 6 np1 crd (9) chapter (DIV1) 128 Page 41
697 Secondly, Gods sanctifying of the seventh day was not the creation or infusing of any spirituall or supernaturall holinesse into it; Secondly, God's sanctifying of the seventh day was not the creation or infusing of any spiritual or supernatural holiness into it; ord, n2 vvg pp-f dt ord n1 vbds xx dt n1 cc vvg pp-f d j cc j n1 p-acp pn31; (9) chapter (DIV1) 129 Page 41
698 by which it did excell all other dayes of the weeke. For first all spirituall and supernaturall holinesse: by which it did excel all other days of the Week. For First all spiritual and supernatural holiness: p-acp r-crq pn31 vdd vvi d j-jn n2 pp-f dt n1. p-acp ord d j cc j n1: (9) chapter (DIV1) 129 Page 42
699 is created & infused by the holy Ghost, only into reasonable creatures Angels and men, and cannot be in any thing void of reason, vnderstanding, free will and affections. is created & infused by the holy Ghost, only into reasonable creatures Angels and men, and cannot be in any thing void of reason, understanding, free will and affections. vbz vvn cc vvn p-acp dt j n1, av-j p-acp j n2 n2 cc n2, cc vmbx vbi p-acp d n1 j pp-f n1, n1, j n1 cc n2. (9) chapter (DIV1) 129 Page 42
700 Although things without life, and creatures void of reason, are called holy by way of relation, Although things without life, and creatures void of reason, Are called holy by Way of Relation, cs n2 p-acp n1, cc n2 j pp-f n1, vbr vvn j p-acp n1 pp-f n1, (9) chapter (DIV1) 129 Page 42
701 because they are dedicated to an holie use: Because they Are dedicated to an holy use: c-acp pns32 vbr vvn p-acp dt j n1: (9) chapter (DIV1) 129 Page 42
702 Yet nothing is called holie by holinesse of qualification, that is by holinesse inherent & heavenlie grace, qualitie and perfection, Yet nothing is called holy by holiness of qualification, that is by holiness inherent & heavenly grace, quality and perfection, av pix vbz vvn j p-acp n1 pp-f n1, cst vbz p-acp n1 j cc j n1, n1 cc n1, (9) chapter (DIV1) 129 Page 42
703 but onelie man and the holie Angels who are partakers of the holie Ghost; and haue him dwelling & working in them. but only man and the holy Angels who Are partakers of the holy Ghost; and have him Dwelling & working in them. cc-acp j n1 cc dt j n2 r-crq vbr n2 pp-f dt j n1; cc vhb pno31 vvg cc vvg p-acp pno32. (9) chapter (DIV1) 129 Page 42
704 For this holinesse is unstained puritie and vnspotted vprightnesse, which possesseth and informeth the vnderstanding, will, desires, affections and inclinations of resonable creatures, For this holiness is unstained purity and unspotted uprightness, which Possesses and Informeth the understanding, will, Desires, affections and inclinations of reasonable creatures, p-acp d n1 vbz j n1 cc j n1, r-crq vvz cc vvz dt n1, n1, n2, n2 cc n2 pp-f j n2, (9) chapter (DIV1) 129 Page 42
705 & makes them conformable to Gods revealed will and the rule of his law. & makes them conformable to God's revealed will and the Rule of his law. cc vvz pno32 j p-acp n2 vvn n1 cc dt n1 pp-f po31 n1. (9) chapter (DIV1) 129 Page 42
706 S•e that to imagine holines infused into any time, place or any other thing, which hath not reason & vnderstanding and will, is a mere dreame, dotage and superstition. S•e that to imagine holiness infused into any time, place or any other thing, which hath not reason & understanding and will, is a mere dream, dotage and Superstition. n1 cst pc-acp vvi n1 vvn p-acp d n1, n1 cc d j-jn n1, r-crq vhz xx n1 cc n1 cc n1, vbz dt j n1, n1 cc n1. (9) chapter (DIV1) 129 Page 42
707 Times and places, as holy daies, and holie temples, are holie in Scripture not for any holines inherent in them, which they communicate to Gods people, Times and places, as holy days, and holy Temples, Are holy in Scripture not for any holiness inherent in them, which they communicate to God's people, ng1 cc n2, c-acp j n2, cc j n2, vbr j p-acp n1 xx p-acp d n1 j p-acp pno32, r-crq pns32 vvb p-acp ng1 n1, (9) chapter (DIV1) 129 Page 42
708 but because these daies and places are dedicated to holie use, and in them God is pleased by his spirit working with his word and ordinances, to beg it, increase and stirre vp holy aff•ctions in men, but Because these days and places Are dedicated to holy use, and in them God is pleased by his Spirit working with his word and ordinances, to beg it, increase and stir up holy aff•ctions in men, cc-acp c-acp d n2 cc n2 vbr vvn p-acp j n1, cc p-acp pno32 np1 vbz vvn p-acp po31 n1 vvg p-acp po31 n1 cc n2, pc-acp vvi pn31, n1 cc vvi a-acp j n2 p-acp n2, (9) chapter (DIV1) 129 Page 42
709 and to come and enable them to performe holie actions, according to Gods will. and to come and enable them to perform holy actions, according to God's will. cc pc-acp vvi cc vvi pno32 pc-acp vvi j n2, vvg p-acp n2 vmb. (9) chapter (DIV1) 129 Page 42
710 Secondlie, all true infused inherent holinesse, created and wrought by the holie Ghost, springs from an eternall fountaine, Secondly, all true infused inherent holiness, created and wrought by the holy Ghost, springs from an Eternal fountain, ord, d j vvd j n1, vvn cc vvn p-acp dt j n1, vvz p-acp dt j n1, (9) chapter (DIV1) 130 Page 42
711 and is founded vpon a sure rock which can never bee removed but standeth firme for ever. and is founded upon a sure rock which can never be removed but Stands firm for ever. cc vbz vvn p-acp dt j n1 r-crq vmb av-x vbi vvn cc-acp vvz j p-acp av. (9) chapter (DIV1) 130 Page 42
712 Where Gods spirit once informeth or taketh possession, and worketh true holinesse ther he abides for ever, Ioh. 14.16. The Devill and all the powers of darknesse cannot prevaile, nor dispossesse him, for he is greater then they all, 1. Ioh. 4.4. Soe that if God had sanctified the seventh day; Where God's Spirit once Informeth or Takes possession, and works true holiness there he abides for ever, John 14.16. The devil and all the Powers of darkness cannot prevail, nor dispossess him, for he is greater then they all, 1. John 4.4. So that if God had sanctified the seventh day; c-crq npg1 n1 a-acp vvz cc vvz n1, cc vvz j n1 a-acp pns31 vvz p-acp av, np1 crd. dt n1 cc d dt n2 pp-f n1 vmbx vvi, ccx vvi pno31, c-acp pns31 vbz jc cs pns32 d, crd np1 crd. av cst cs np1 vhd vvn dt ord n1; (9) chapter (DIV1) 130 Page 42
713 by infusing holinesse, and conforming it with the holy Ghost, it could never haue beene profaned, polluted and defiled by men, by infusing holiness, and conforming it with the holy Ghost, it could never have been profaned, polluted and defiled by men, p-acp vvg n1, cc vvg pn31 p-acp dt j n1, pn31 vmd av-x vhi vbn vvn, vvn cc vvn p-acp n2, (9) chapter (DIV1) 131 Page 42
714 neither could there haue beene any chaunge, of it from the holy Sabbath to a common and ordinary day of the weeke, neither could there have been any change, of it from the holy Sabbath to a Common and ordinary day of the Week, dx vmd pc-acp vhi vbn d n1, pp-f pn31 p-acp dt j n1 p-acp dt j cc j n1 pp-f dt n1, (9) chapter (DIV1) 131 Page 42
715 as now wee see, by Christs resurrection: as now we see, by Christ resurrection: c-acp av pns12 vvb, p-acp npg1 n1: (9) chapter (DIV1) 131 Page 42
716 It should haue continued Gods holy weekly Sabbath for ever, even as men once truly regenerate and sanctified by the holy Ghost; It should have continued God's holy weekly Sabbath for ever, even as men once truly regenerate and sanctified by the holy Ghost; pn31 vmd vhi vvn n2 j j n1 c-acp av, av c-acp n2 a-acp av-j vvn cc vvn p-acp dt j n1; (9) chapter (DIV1) 131 Page 42
717 are by that spirit sealed vnto the day of full redemption, Ephess. 4.30. Are by that Spirit sealed unto the day of full redemption, Ephess. 4.30. vbr p-acp d n1 vvd p-acp dt n1 pp-f j n1, n1. crd. (9) chapter (DIV1) 131 Page 42
718 CHAP. 7. THE affirmatiue positions wherein J will shew how God sanctified the seventh day are three. CHAP. 7. THE affirmative positions wherein J will show how God sanctified the seventh day Are three. np1 crd dt j n2 c-crq pns11 vmb vvi c-crq np1 vvd dt ord n1 vbr crd. (10) chapter (DIV1) 131 Page 43
719 First God did on that day reveale himselfe to man a most pure and holy God, more then in all the six daies of the creation. First God did on that day reveal himself to man a most pure and holy God, more then in all the six days of the creation. ord n1 vdd p-acp d n1 vvi px31 p-acp n1 dt av-ds j cc j np1, av-dc cs p-acp d dt crd n2 pp-f dt n1. (10) chapter (DIV1) 132 Page 43
720 For in creating all things of nothing, he shewed his power: And omnipotencie in making al things good and perfect, in there kind. For in creating all things of nothing, he showed his power: And omnipotency in making all things good and perfect, in there kind. p-acp p-acp vvg d n2 pp-f pix, pns31 vvd po31 n1: cc n1 p-acp vvg d n2 j cc j, p-acp a-acp j. (10) chapter (DIV1) 132 Page 43
721 And in setting the heavens and the earth and all creatures in such an excellent & comelie order, hee shewed his wisdome and goodnesse. And in setting the heavens and the earth and all creatures in such an excellent & comely order, he showed his Wisdom and Goodness. cc p-acp vvg dt n2 cc dt n1 cc d n2 p-acp d dt j cc j n1, pns31 vvd po31 n1 cc n1. (10) chapter (DIV1) 132 Page 43
722 And in making man vpright in his owne image, & giving him dominion over all living creatures to order them according to his will, And in making man upright in his own image, & giving him dominion over all living creatures to order them according to his will, cc p-acp vvg n1 av-j p-acp po31 d n1, cc vvg pno31 n1 p-acp d j-vvg n2 pc-acp vvi pno32 vvg p-acp po31 n1, (10) chapter (DIV1) 132 Page 43
723 and to the law written in mans heart, he declared his righteousnes. and to the law written in men heart, he declared his righteousness. cc p-acp dt n1 vvn p-acp ng1 n1, pns31 vvd po31 n1. (10) chapter (DIV1) 132 Page 43
724 But on the seventh day by promising Christ a perfect redeemer and Sauiour, he manifested and revealed his most perfect purity & holinesse diverse waies. But on the seventh day by promising christ a perfect redeemer and Saviour, he manifested and revealed his most perfect purity & holiness diverse ways. p-acp p-acp dt ord n1 p-acp j-vvg np1 dt j n1 cc n1, pns31 vvd cc vvd po31 av-ds j n1 cc n1 j n2. (10) chapter (DIV1) 132 Page 43
725 First by his suffering of man to liue in his sight, and to approach to his presence when he was corrupted by his fall, First by his suffering of man to live in his sighed, and to approach to his presence when he was corrupted by his fallen, ord p-acp po31 n1 pp-f n1 pc-acp vvi p-acp po31 n1, cc pc-acp vvi p-acp po31 n1 c-crq pns31 vbds vvn p-acp po31 n1, (10) chapter (DIV1) 132 Page 43
726 and become filthy and abominable, and in the strictnesse and rigor of justice worthy to be destroyed with eternall death. and become filthy and abominable, and in the strictness and rigor of Justice worthy to be destroyed with Eternal death. cc vvi j cc j, cc p-acp dt n1 cc n1 pp-f n1 j pc-acp vbi vvn p-acp j n1. (10) chapter (DIV1) 132 Page 43
727 God did plainly shew that he is a God infinitly holie and cannot receive the least spot and staine of mans corruption approaching to his presence, God did plainly show that he is a God infinitely holy and cannot receive the least spot and stain of men corruption approaching to his presence, np1 vdd av-j vvi cst pns31 vbz dt n1 av-j j cc vmbx vvi dt ds n1 cc n1 pp-f ng1 n1 vvg p-acp po31 n1, (10) chapter (DIV1) 132 Page 43
728 but appeares most pure and glorious, and shines forth bejond all measure, by making an holy vse of mans vncleannesse, but appears most pure and glorious, and shines forth bejond all measure, by making an holy use of men uncleanness, cc-acp vvz av-ds j cc j, cc vvz av j d n1, p-acp vvg dt j n1 pp-f ng1 n1, (10) chapter (DIV1) 132 Page 43
729 and ordering and disposing it to the more full manifestation and communication of his glorie & goodnesse to his elect in Christ: and ordering and disposing it to the more full manifestation and communication of his glory & Goodness to his elect in christ: cc vvg cc vvg pn31 p-acp dt av-dc j n1 cc n1 pp-f po31 n1 cc n1 p-acp po31 j-vvn p-acp np1: (10) chapter (DIV1) 132 Page 43
730 For as the purity of gold doth more appeare by abiding most pure and perfect in the midst of consuming fire and a furnace of fire full of uncleane ashes, For as the purity of gold does more appear by abiding most pure and perfect in the midst of consuming fire and a furnace of fire full of unclean Ashes, c-acp c-acp dt n1 pp-f n1 vdz dc vvi p-acp vvg av-ds j cc j p-acp dt n1 pp-f j-vvg n1 cc dt n1 pp-f n1 j pp-f j n2, (10) chapter (DIV1) 132 Page 43
731 and after the touching of things most vncleane. and After the touching of things most unclean. cc p-acp dt vvg pp-f n2 av-ds j. (10) chapter (DIV1) 132 Page 43
732 Soe Gods perfect purity and holinesse appeares most infinit and vnspotted, in that he suffers vncleane man, made filthy and abominable by sinne to live in his sight and presence, So God's perfect purity and holiness appears most infinite and unspotted, in that he suffers unclean man, made filthy and abominable by sin to live in his sighed and presence, av npg1 j n1 cc n1 vvz av-ds j cc j, p-acp cst pns31 vvz j n1, vvd j cc j p-acp n1 pc-acp vvi p-acp po31 n1 cc n1, (10) chapter (DIV1) 132 Page 43
733 & doth order & dispose his uncleannesse to an holy end, & doth meddle with it, & does order & dispose his uncleanness to an holy end, & does meddle with it, cc vdz vvi cc vvi po31 n1 p-acp dt j n1, cc vdz vvi p-acp pn31, (10) chapter (DIV1) 132 Page 43
734 & touch it, & yet is no whit diminished or obscured therby but made more bright and resplendent in the eyes of the world. & touch it, & yet is no whit diminished or obscured thereby but made more bright and resplendent in the eyes of the world. cc vvb pn31, cc av vbz dx n1 vvn cc vvn av cc-acp vvd av-dc j cc j p-acp dt n2 pp-f dt n1. (10) chapter (DIV1) 132 Page 43
735 Secondly God by his promising of Christ to become mā, & in mans nature to make a ful & perfect satisfaction to justice for mans sin, did shew his infinit purity & holy hatred of sin, more then by any worke of creation, In that rather then mās sin & filthines should not be punished to the full, Secondly God by his promising of christ to become man, & in men nature to make a full & perfect satisfaction to Justice for men since, did show his infinite purity & holy hatred of since, more then by any work of creation, In that rather then men since & filthiness should not be punished to the full, ord np1 p-acp po31 j-vvg pp-f np1 pc-acp vvi n1, cc p-acp ng1 n1 pc-acp vvi dt j cc j n1 p-acp n1 p-acp ng1 n1, vdd vvi po31 j n1 cc j n1 pp-f n1, av-dc cs p-acp d n1 pp-f n1, p-acp cst av-c av vvz n1 cc n1 vmd xx vbi vvn p-acp dt j, (10) chapter (DIV1) 132 Page 43
736 & his justice fully satitisfied, he would giue his own Son, a person of infinit value to bear the cur•e & sufferedthe whole punishment of sin in mans nature and so to make full satisfaction for it. & his Justice Fully satitisfied, he would give his own Son, a person of infinite valve to bear the cur•e & sufferedthe Whole punishment of since in men nature and so to make full satisfaction for it. cc po31 n1 av-j vvn, pns31 vmd vvi po31 d n1, dt n1 pp-f j n1 pc-acp vvi dt n1 cc n1 j-jn n1 pp-f n1 p-acp ng1 n1 cc av pc-acp vvi j n1 p-acp pn31. (10) chapter (DIV1) 132 Page 43
737 Thirdly, the revealing of Christ and promising of him to be a second Adam, who is the Lord from heaven heavenly, Thirdly, the revealing of christ and promising of him to be a second Adam, who is the Lord from heaven heavenly, ord, dt n-vvg pp-f np1 cc vvg pp-f pno31 pc-acp vbi dt ord np1, r-crq vbz dt n1 p-acp n1 j, (10) chapter (DIV1) 133 Page 44
738 and a quickening spirit, through whom he doth richlie shed his spirit on Adam, and all his elect seed in their generation; and a quickening Spirit, through whom he does richly shed his Spirit on Adam, and all his elect seed in their generation; cc dt j-vvg n1, p-acp ro-crq pns31 vdz av-j vvi po31 n1 p-acp np1, cc d po31 j-vvn n1 p-acp po32 n1; (10) chapter (DIV1) 133 Page 44
739 which holy spirit doth dwell in their frail earthly sinfull bodies, as in a Tabernacle & temple all the time of this fraile life, which holy Spirit does dwell in their frail earthly sinful bodies, as in a Tabernacle & temple all the time of this frail life, r-crq j n1 vdz vvi p-acp po32 j j j n2, c-acp p-acp dt n1 cc n1 d dt n1 pp-f d j n1, (10) chapter (DIV1) 133 Page 44
740 & is not stained nor defiled with their corruptions: & is not stained nor defiled with their corruptions: cc vbz xx vvn ccx vvn p-acp po32 n2: (10) chapter (DIV1) 133 Page 44
741 but doth abide most pure and holy, and doth overcome, mortifie and kill by a long and lingring death the old man of sinne in them, but does abide most pure and holy, and does overcome, mortify and kill by a long and lingering death the old man of sin in them, cc-acp vdz vvi av-ds j cc j, cc vdz vvi, vvi cc vvi p-acp dt j cc j-vvg n1 dt j n1 pp-f n1 p-acp pno32, (10) chapter (DIV1) 133 Page 44
742 and workes in them that spirituall purity, and holinesse, which though it be not like a grain of mustard seed; and works in them that spiritual purity, and holiness, which though it be not like a grain of mustard seed; cc vvz p-acp pno32 d j n1, cc n1, r-crq cs pn31 vbb xx av-j dt n1 pp-f n1 n1; (10) chapter (DIV1) 133 Page 44
743 yet cannot bee destroied or defiled, but increaseth more and more, and prevaileth against all powers of darknesse, this doth aboue all shew the infinit puritie and holinesse of God and of his spirit. yet cannot be destroyed or defiled, but increases more and more, and prevails against all Powers of darkness, this does above all show the infinite purity and holiness of God and of his Spirit. av vmbx vbi vvn cc vvn, cc-acp vvz dc cc av-dc, cc vvz p-acp d n2 pp-f n1, d vdz p-acp d n1 dt j n1 cc n1 pp-f np1 cc pp-f po31 n1. (10) chapter (DIV1) 133 Page 44
744 And therfore J conclude that God by promising and revealing Christ, on the seventh daie, did then first shew himselfe infinitly pure, And Therefore J conclude that God by promising and revealing christ, on the seventh day, did then First show himself infinitely pure, cc av pns11 vvb cst np1 p-acp vvg cc vvg np1, p-acp dt ord n1, vdd av ord vvi px31 av-j j, (10) chapter (DIV1) 133 Page 44
745 and did manifest vnspotted holinesse, more then in all the six daies of the creation: and did manifest unspotted holiness, more then in all the six days of the creation: cc vdd vvi j n1, av-dc cs p-acp d dt crd n2 pp-f dt n1: (10) chapter (DIV1) 133 Page 44
746 and this is the first point of his sanctifying of the daie, to bee an holie Sabbath of rest, and this is the First point of his sanctifying of the day, to be an holy Sabbath of rest, cc d vbz dt ord n1 pp-f po31 j-vvg pp-f dt n1, pc-acp vbi dt j n1 pp-f n1, (10) chapter (DIV1) 133 Page 44
747 vntill the full exhibition of Christ, a perfect actuall redeemer, on the day of his resurrection. until the full exhibition of christ, a perfect actual redeemer, on the day of his resurrection. c-acp dt j n1 pp-f np1, dt j j n1, p-acp dt n1 pp-f po31 n1. (10) chapter (DIV1) 133 Page 44
748 CHAP. 8. SEcondly, God on the seventh daie, did though Christ promised ••ed the holie Ghost on our first parents, begittēth of his immortal thē seed, sanctifie them and worke, faith and all saving graces in them; CHAP. 8. SEcondly, God on the seventh day, did though christ promised ••ed the holy Ghost on our First Parents, begittenth of his immortal them seed, sanctify them and work, faith and all Saving graces in them; np1 crd ord, np1 p-acp dt ord n1, vdd c-acp np1 vvd av dt j n1 p-acp po12 ord n2, n1 pp-f po31 j pno32 vvi, vvb pno32 cc vvi, n1 cc d vvg n2 p-acp pno32; (11) chapter (DIV1) 133 Page 44
749 so that they bele•ved the promise and found rest in Christ. so that they bele•ved the promise and found rest in christ. av cst pns32 vvd dt n1 cc vvd n1 p-acp np1. (11) chapter (DIV1) 134 Page 44
750 And so this was the daie wherein God did first make man actuall partaker of his spirit, And so this was the day wherein God did First make man actual partaker of his Spirit, cc av d vbds dt n1 c-crq np1 vdd ord vvi n1 j n1 pp-f po31 n1, (11) chapter (DIV1) 134 Page 44
751 and did make in him true holinesse, and conforme him to the Image of Christ, This appeares by three things. and did make in him true holiness, and conform him to the Image of christ, This appears by three things. cc vdd vvi p-acp pno31 j n1, cc vvi pno31 p-acp dt n1 pp-f np1, d vvz p-acp crd n2. (11) chapter (DIV1) 134 Page 44
752 First, by Adams words, chapt. 3.20. where not withstanding Gods passing of the sentence of bodilie death against him, and of his returning to dust in the grave, in the words next before: First, by Adams words, Chapter. 3.20. where not withstanding God's passing of the sentence of bodily death against him, and of his returning to dust in the grave, in the words next before: ord, p-acp npg1 n2, j. crd. q-crq xx vvg npg1 vvg pp-f dt n1 pp-f j n1 p-acp pno31, cc pp-f po31 vvg p-acp n1 p-acp dt n1, p-acp dt n2 ord p-acp: (11) chapter (DIV1) 135 Page 44
753 yet •e by faith laies hold on one eternall life in Christ the promised seed, yet •e by faith lays hold on one Eternal life in christ the promised seed, av vvb p-acp n1 vvz n1 p-acp crd j n1 p-acp np1 dt j-vvn n1, (11) chapter (DIV1) 135 Page 44
754 and being strengthened with might by the spirit in the inner man, doth call his wife Chavah, which signifieth life, because by Christ promised to be come her seed, shee sh•uld bee the mother of all liuing, and being strengthened with might by the Spirit in the inner man, does call his wife Eve, which signifies life, Because by christ promised to be come her seed, she sh•uld be the mother of all living, cc vbg vvn p-acp n1 p-acp dt n1 p-acp dt j n1, vdz vvi po31 n1 np1, r-crq vvz n1, c-acp p-acp np1 vvd pc-acp vbi vvn po31 n1, pns31 vmd vbi dt n1 pp-f d j-vvg, (11) chapter (DIV1) 135 Page 44
755 and not onely all his naturall seed, should by Christ haue naturall life for a time, and not only all his natural seed, should by christ have natural life for a time, cc xx av-j d po31 j n1, vmd p-acp np1 vhb j n1 p-acp dt n1, (11) chapter (DIV1) 135 Page 44
756 and being on earth continued vnto them: and being on earth continued unto them: cc vbg p-acp n1 vvd p-acp pno32: (11) chapter (DIV1) 135 Page 44
757 but also after death his wife and al their elect seed should haue life eternall in him. but also After death his wife and all their elect seed should have life Eternal in him. cc-acp av c-acp n1 po31 n1 cc d po32 j-vvn n1 vmd vhi n1 j p-acp pno31. (11) chapter (DIV1) 135 Page 44
758 This is a strong argument of a lively faith, and of the quickening spirit given to Adam vpon the verie daie of the promise which was the seventh day. This is a strong argument of a lively faith, and of the quickening Spirit given to Adam upon the very day of the promise which was the seventh day. d vbz dt j n1 pp-f dt j n1, cc pp-f dt j-vvg n1 vvn p-acp np1 p-acp dt j n1 pp-f dt n1 r-crq vbds dt ord n1. (11) chapter (DIV1) 135 Page 45
759 Secondly, that our first parents had the holy spirit given them on that daie, & by faith were instituted & made partakers of the righteousnes of Christ, the coats of skins doe shew which God fitted to them, & put vpon them. Secondly, that our First Parents had the holy Spirit given them on that day, & by faith were instituted & made partakers of the righteousness of christ, the coats of skins do show which God fitted to them, & put upon them. ord, cst po12 ord n2 vhd dt j n1 vvn pno32 p-acp d n1, cc p-acp n1 vbdr vvn cc vvd n2 pp-f dt n1 pp-f np1, dt n2 pp-f n2 vdb vvi r-crq np1 vvn p-acp pno32, cc vvd p-acp pno32. (11) chapter (DIV1) 136 Page 45
760 For undoubtedly these skins of cleane beasts, which God taught and commanded them to kill and offer in sacrifice as tipes, figures, For undoubtedly these skins of clean beasts, which God taught and commanded them to kill and offer in sacrifice as tipes, figures, p-acp av-j d n2 pp-f j n2, r-crq np1 vvd cc vvd pno32 pc-acp vvi cc vvi p-acp n1 c-acp n2, n2, (11) chapter (DIV1) 136 Page 45
761 and pledges of their redemption, by the death and sacrifice, of of Christ: and pledges of their redemption, by the death and sacrifice, of of christ: cc n2 pp-f po32 n1, p-acp dt n1 cc n1, a-acp pp-f np1: (11) chapter (DIV1) 136 Page 45
762 and these coats made of the skins of beasts sacrificed, and put upon our first parents by God himself, did plainly forshew the covering and clothing of all the faithfull with the Robes of Christ satisfaction and righ•iousnesse, and these coats made of the skins of beasts sacrificed, and put upon our First Parents by God himself, did plainly forshew the covering and clothing of all the faithful with the Robes of christ satisfaction and righ•iousnesse, cc d n2 vvn pp-f dt n2 pp-f n2 vvn, cc vvd p-acp po12 ord n2 p-acp np1 px31, vdd av-j vvb dt n-vvg cc vvg pp-f d dt j p-acp dt n2 pp-f np1 n1 cc n1, (11) chapter (DIV1) 136 Page 45
763 & were a token and pledge to them, that they were justified by faith in Christ to come, & were a token and pledge to them, that they were justified by faith in christ to come, cc vbdr dt n1 cc n1 p-acp pno32, cst pns32 vbdr vvn p-acp n1 p-acp np1 pc-acp vvi, (11) chapter (DIV1) 136 Page 45
764 and cloathed with the garments of salvation. For all Gods works are perfect: and clothed with the garments of salvation. For all God's works Are perfect: cc vvn p-acp dt n2 pp-f n1. p-acp d ng1 n2 vbr j: (11) chapter (DIV1) 136 Page 45
765 he gives to no men by his own hand immediatly the outward pledg & seale without the inward grace. he gives to no men by his own hand immediately the outward pledge & seal without the inward grace. pns31 vvz p-acp dx n2 p-acp po31 d n1 av-j dt j vvb cc vvi p-acp dt j n1. (11) chapter (DIV1) 136 Page 45
766 Thirdly, Adams teaching of his sonnes, Caine and Abell to sacrifice, and to bring offerings & first fruits to God, which were tipes of Christ, Thirdly, Adams teaching of his Sons, Cain and Abel to sacrifice, and to bring offerings & First fruits to God, which were tipes of christ, ord, npg1 vvg pp-f po31 n2, np1 cc np1 pc-acp vvi, cc pc-acp vvi n2 cc ord n2 p-acp np1, r-crq vbdr n2 pp-f np1, (11) chapter (DIV1) 137 Page 45
767 and of Gods rest in his mediation and fulls satisfaction, and that, at the end of daies, that is the seventh which is the last of the week, and of God's rest in his mediation and fulls satisfaction, and that, At the end of days, that is the seventh which is the last of the Week, cc pp-f ng1 n1 p-acp po31 n1 cc n2 n1, cc cst, p-acp dt n1 pp-f n2, cst vbz dt ord r-crq vbz dt ord pp-f dt n1, (11) chapter (DIV1) 137 Page 45
768 & Gods holy weekly Sabbath, these J say doe testifie Adams faith in the promise, his holy obedience to Gods commandment of keeping holy the seuēth day, & God's holy weekly Sabbath, these J say do testify Adams faith in the promise, his holy Obedience to God's Commandment of keeping holy the seuēth day, cc n2 j j n1, d pns11 vvb vdb vvi npg1 n1 p-acp dt n1, po31 j n1 p-acp npg1 n1 pp-f vvg j dt ord n1, (11) chapter (DIV1) 137 Page 45
769 and his holy care to teach his Children holy obedience also. and his holy care to teach his Children holy Obedience also. cc po31 j n1 pc-acp vvi po31 n2 j n1 av. (11) chapter (DIV1) 137 Page 45
770 Now this being manifest, that of the seventh day God did first sanctifie man by his holy spirit, Now this being manifest, that of the seventh day God did First sanctify man by his holy Spirit, av d vbg j, cst pp-f dt ord n1 np1 vdd ord vvi n1 p-acp po31 j n1, (11) chapter (DIV1) 137 Page 45
771 and did bring in holinesse into the world among men. and did bring in holiness into the world among men. cc vdd vvi p-acp n1 p-acp dt n1 p-acp n2. (11) chapter (DIV1) 137 Page 45
772 we must needs acknowledg this a second point of Gods sanctifying that day, and making it fit to bee his holy weekely Sabbath and the day, of his holy worship, we must needs acknowledge this a second point of God's sanctifying that day, and making it fit to be his holy weekly Sabbath and the day, of his holy worship, pns12 vmb av vvi d dt ord n1 pp-f ng1 vvg d n1, cc vvg pn31 j pc-acp vbi po31 j j n1 cc dt n1, pp-f po31 j n1, (11) chapter (DIV1) 137 Page 45
773 CHAP. 9. THirdly the Lord God for a memoriall of these supernaturall & heavenly things first revealed, CHAP. 9. Thirdly the Lord God for a memorial of these supernatural & heavenly things First revealed, np1 crd ord dt n1 np1 p-acp dt n-jn pp-f d j cc j n2 ord vvd, (12) chapter (DIV1) 137 Page 45
774 & done on the seventh day, and for a pledg to man of the eternall rest in heaven, did also by his word and commandment, appoint every seventh day to be vnto man a day of rest from his owne works which concerne this worldly life, & done on the seventh day, and for a pledge to man of the Eternal rest in heaven, did also by his word and Commandment, appoint every seventh day to be unto man a day of rest from his own works which concern this worldly life, cc vdn p-acp dt ord n1, cc p-acp dt vvb p-acp n1 pp-f dt j n1 p-acp n1, vdd av p-acp po31 n1 cc n1, vvb d ord n1 pc-acp vbi p-acp n1 dt n1 pp-f n1 p-acp po31 d n2 r-crq vvb d j n1, (12) chapter (DIV1) 138 Page 45
775 and to be kept an holy Sabbath, to the Lord his God, and this is the third point of Gods sanctifying the seventh day, and to be kept an holy Sabbath, to the Lord his God, and this is the third point of God's sanctifying the seventh day, cc pc-acp vbi vvn dt j n1, p-acp dt n1 po31 n1, cc d vbz dt ord n1 pp-f ng1 vvg dt ord n1, (12) chapter (DIV1) 138 Page 45
776 and setting it apart for holy and heavenlie vse, and for holy worshippe, service, and religious duties which tend to begit and increase holinesse in men, and setting it apart for holy and heavenly use, and for holy worship, service, and religious duties which tend to begit and increase holiness in men, cc vvg pn31 av p-acp j cc j n1, cc p-acp j n1, n1, cc j n2 r-crq vvb p-acp fw-la cc vvi n1 p-acp n2, (12) chapter (DIV1) 138 Page 46
777 and so to bring them to see and enjoy God in the eternall rest of glorie. and so to bring them to see and enjoy God in the Eternal rest of glory. cc av pc-acp vvi pno32 pc-acp vvi cc vvi np1 p-acp dt j n1 pp-f n1. (12) chapter (DIV1) 138 Page 46
778 This point because it is of greatest weight and moment, & comprehends in it many of those things which are necessary to be laid open, This point Because it is of greatest weight and moment, & comprehends in it many of those things which Are necessary to be laid open, d n1 c-acp pn31 vbz pp-f js n1 cc n1, cc vvz p-acp pn31 d pp-f d n2 r-crq vbr j pc-acp vbi vvn j, (12) chapter (DIV1) 138 Page 46
779 & made knowne for the distinct and profittable understanding of the Lords holy weekly Sabbath, & made known for the distinct and profittable understanding of the lords holy weekly Sabbath, cc vvd vvn p-acp dt j cc j n1 pp-f dt n2 j j n1, (12) chapter (DIV1) 138 Page 46
780 & the right obseruation thereof, together with the duties which belong thereunto, & are therein required. & the right observation thereof, together with the duties which belong thereunto, & Are therein required. cc dt j-jn n1 av, av p-acp dt n2 r-crq vvb av, cc vbr av vvn. (12) chapter (DIV1) 138 Page 46
781 Therefore I will doe my best endeavour to handle this point more fully, & to laie open distinctly the speciall things therein contained, Therefore I will do my best endeavour to handle this point more Fully, & to lay open distinctly the special things therein contained, av pns11 vmb vdi po11 js n1 pc-acp vvi d n1 av-dc av-j, cc pc-acp vvi j av-j dt j n2 av vvn, (12) chapter (DIV1) 138 Page 46
782 and that in this method & order. First I will proue this maine point, to weet: and that in this method & order. First I will prove this main point, to weet: cc cst p-acp d n1 cc n1. ord pns11 vmb vvi d j n1, pc-acp vvi: (12) chapter (DIV1) 138 Page 46
783 That Gods blessing and sanctifying of the seventh day, did include the giving of a law & commandement for the keeping of an holy weekly Sabbath, That God's blessing and sanctifying of the seventh day, did include the giving of a law & Commandment for the keeping of an holy weekly Sabbath, cst ng1 n1 cc vvg pp-f dt ord n1, vdd vvi dt vvg pp-f dt n1 cc n1 p-acp dt n-vvg pp-f dt j j n1, (12) chapter (DIV1) 139 Page 46
784 & Gods giving of this commandement was a maine & speciall part of his sanctifying of it. & God's giving of this Commandment was a main & special part of his sanctifying of it. cc n2 vvg pp-f d n1 vbds dt j cc j n1 pp-f po31 j-vvg pp-f pn31. (12) chapter (DIV1) 139 Page 46
785 Secondly I will enquire & search out the nature of that law & commandement, & how farre, Secondly I will inquire & search out the nature of that law & Commandment, & how Far, ord pns11 vmb vvi cc vvi av dt n1 pp-f d n1 cc n1, cc c-crq av-j, (12) chapter (DIV1) 140 Page 46
786 & in what manner it bindes Adam, and all his posteritie. Thirdlie, because everie law which God gives to man, doth impose a dutie upon man, & in what manner it binds Adam, and all his posterity. Thirdly, Because every law which God gives to man, does impose a duty upon man, cc p-acp r-crq n1 pn31 vvz np1, cc d po31 n1. ord, c-acp d n1 r-crq np1 vvz p-acp n1, vdz vvi dt n1 p-acp n1, (12) chapter (DIV1) 140 Page 46
787 and bindes man to the performance of it, therefore the uerie words of the text binds me to handlle at large, mans dutie which this commandement of God, and binds man to the performance of it, Therefore the very words of the text binds me to handlle At large, men duty which this Commandment of God, cc vvz n1 p-acp dt n1 pp-f pn31, av dt j n2 pp-f dt n1 vvz pno11 pc-acp vvi p-acp j, ng1 n1 r-crq d n1 pp-f np1, (12) chapter (DIV1) 141 Page 46
788 & this word by which hee did blesse and sanctifie the seventh day, doth impose upon Adam & all his posteritie, & this word by which he did bless and sanctify the seventh day, does impose upon Adam & all his posterity, cc d n1 p-acp r-crq pns31 vdd vvi cc vvi dt ord n1, vdz vvi p-acp np1 cc d po31 n1, (12) chapter (DIV1) 141 Page 46
789 even their sanctifying & keeping holy the Sabbath day. For the proofe of the maine point, we haue three notable argumēts: even their sanctifying & keeping holy the Sabbath day. For the proof of the main point, we have three notable Arguments: av po32 j-vvg cc vvg j dt n1 n1. p-acp dt n1 pp-f dt j n1, pns12 vhb crd j n2: (12) chapter (DIV1) 141 Page 46
790 First we haue the plaine testimony of God himselfe Exod. 16.28. where he cals this his blessing & sanctifying of the seventh day, by the maine of a commandement & law. First we have the plain testimony of God himself Exod 16.28. where he calls this his blessing & sanctifying of the seventh day, by the main of a Commandment & law. ord pns12 vhb dt j n1 pp-f np1 px31 np1 crd. c-crq pns31 vvz d po31 n1 cc vvg pp-f dt ord n1, p-acp dt n1 pp-f dt n1 cc n1. (12) chapter (DIV1) 142 Page 46
791 & tels the Isralites that they not keeping of an holy rest; & tells the Israelites that they not keeping of an holy rest; cc vvz dt np2 cst pns32 xx vvg pp-f dt j n1; (12) chapter (DIV1) 142 Page 46
792 but going out togather Manna on the seventh day, did refuse to keepe his commandements and lawes, that is his commandements and lawes which he had given from the beginning in his blessing and the sanctifying of the seventh day; but going out together Manna on the seventh day, did refuse to keep his Commandments and laws, that is his Commandments and laws which he had given from the beginning in his blessing and the sanctifying of the seventh day; cc-acp vvg av av n1 p-acp dt ord n1, vdd vvi pc-acp vvi po31 n2 cc n2, cst vbz po31 n2 cc n2 r-crq pns31 vhd vvn p-acp dt n1 p-acp po31 n1 cc dt j-vvg pp-f dt ord n1; (12) chapter (DIV1) 142 Page 46
793 For of other speciall lawes and commandements given beefore that time concerning the Sabbath there is no mention at all in Scripture, For of other special laws and Commandments given before that time Concerning the Sabbath there is no mention At all in Scripture, c-acp pp-f j-jn j n2 cc n2 vvn a-acp d n1 vvg dt n1 pc-acp vbz dx n1 p-acp d p-acp n1, (12) chapter (DIV1) 142 Page 46
794 neither did God giue any besides that from the beginning, untill hee spake unto them afterward from mount Sinah, neither did God give any beside that from the beginning, until he spoke unto them afterwards from mount Sina, dx vdd np1 vvi d p-acp cst p-acp dt n1, c-acp pns31 vvd p-acp pno32 av p-acp n1 np1, (12) chapter (DIV1) 142 Page 46
795 and in the fourth Commandement called upon them to remember the Law of old, giuen for keeping holy the Sabbath, and in the fourth Commandment called upon them to Remember the Law of old, given for keeping holy the Sabbath, cc p-acp dt ord n1 vvn p-acp pno32 pc-acp vvi dt n1 pp-f j, vvn p-acp vvg j dt n1, (12) chapter (DIV1) 142 Page 46
796 and renewed it againe to them. and renewed it again to them. cc vvd pn31 av p-acp pno32. (12) chapter (DIV1) 142 Page 46
797 Secondly, In all the Law of God and in all the Scriptures wee never read of any thing truly hallowed, sanctified and set apart for holy vse but by speciall Commandement of God, Secondly, In all the Law of God and in all the Scriptures we never read of any thing truly hallowed, sanctified and Set apart for holy use but by special Commandment of God, ord, p-acp d dt n1 pp-f np1 cc p-acp d dt n2 pns12 av vvd pp-f d n1 av-j vvn, j-vvn cc vvn av p-acp j n1 cc-acp p-acp j n1 pp-f np1, (12) chapter (DIV1) 143 Page 47
798 and by the direction of his word: and by the direction of his word: cc p-acp dt n1 pp-f po31 n1: (12) chapter (DIV1) 143 Page 47
799 the first thing which is said to bee sanctified after the seventh daie, is the first borne of Israell Exod 13.2. and this was by Gods speciall commandement, and therefore hee saith that he hallowed them On that day which he smote the first borne of Egypt, Num. 3.13. The next sanctified mentioned in Scripture is that of the people of Israell when they were to come into the sight and presence of Gods Majestie at mount Sina Exod. 19.10. and that was by Gods direction and commandement as is there testified in expresse words. the First thing which is said to be sanctified After the seventh day, is the First born of Israel Exod 13.2. and this was by God's special Commandment, and Therefore he Says that he hallowed them On that day which he smote the First born of Egypt, Num. 3.13. The next sanctified mentioned in Scripture is that of the people of Israel when they were to come into the sighed and presence of God's Majesty At mount Sina Exod 19.10. and that was by God's direction and Commandment as is there testified in express words. dt ord n1 r-crq vbz vvn pc-acp vbi vvn p-acp dt ord n1, vbz dt ord vvn pp-f np1 j crd. cc d vbds p-acp npg1 j n1, cc av pns31 vvz cst pns31 vvd pno32 p-acp d n1 r-crq pns31 vvd dt ord vvn pp-f np1, np1 crd. dt ord vvn vvn p-acp n1 vbz d pp-f dt n1 pp-f np1 c-crq pns32 vbdr pc-acp vvi p-acp dt n1 cc n1 pp-f npg1 n1 p-acp n1 np1 np1 crd. cc cst vbds p-acp npg1 n1 cc n1 c-acp vbz a-acp vvn p-acp j n2. (12) chapter (DIV1) 143 Page 47
800 The third sanctification mentioned in the Scriptures, is that of the Sanctuary, and the Altar and all the holy Uessels and implements therof. The third sanctification mentioned in the Scriptures, is that of the Sanctuary, and the Altar and all the holy Vessels and implements thereof. dt ord n1 vvn p-acp dt n2, vbz d pp-f dt n1, cc dt n1 cc d dt j n2 cc n2 av. (12) chapter (DIV1) 144 Page 47
801 And Aaron and his sonnes the Priests with all their robes and vestments, also the sacrifices and all other holy things of the Tabernacle, And Aaron and his Sons the Priests with all their robes and vestments, also the Sacrifices and all other holy things of the Tabernacle, cc np1 cc po31 n2 dt n2 p-acp d po32 n2 cc n2, av dt n2 cc d j-jn j n2 pp-f dt n1, (12) chapter (DIV1) 144 Page 47
802 & they all were sanctified by the speciall commandement of God, and by direction of his word as Moses in the law testifies in Exodus 40. & divers other places. & they all were sanctified by the special Commandment of God, and by direction of his word as Moses in the law Testifies in Exodus 40. & diverse other places. cc pns32 d vbdr vvn p-acp dt j n1 pp-f np1, cc p-acp n1 pp-f po31 n1 p-acp np1 p-acp dt n1 vvz p-acp fw-la crd cc j j-jn n2. (12) chapter (DIV1) 144 Page 47
803 Soe the temple in Ierusalem and all the Holie things which are consecrated and dedicated to the service of God by Solomon, are said to be hallowed and sanctified by God 1 King 9.3: and 2 Cron. 7.17. that is by Gods speciall commandement & direction. So the temple in Ierusalem and all the Holy things which Are consecrated and dedicated to the service of God by Solomon, Are said to be hallowed and sanctified by God 1 King 9.3: and 2 Cron. 7.17. that is by God's special Commandment & direction. av dt n1 p-acp np1 cc d dt j n2 r-crq vbr vvn cc vvn p-acp dt n1 pp-f np1 p-acp np1, vbr vvn pc-acp vbi vvn cc vvn p-acp np1 crd n1 crd: cc crd np1 crd. cst vbz p-acp ng1 j n1 cc n1. (12) chapter (DIV1) 145 Page 47
804 And Moses his dedication of all things in the law, is said to bee by bloud and that by precepts spoken to the people according to Gods law Heb. 9. vers. 19.22. And Moses his dedication of all things in the law, is said to be by blood and that by Precepts spoken to the people according to God's law Hebrew 9. vers. 19.22. cc np1 po31 n1 pp-f d n2 p-acp dt n1, vbz vvn pc-acp vbi p-acp n1 cc cst p-acp n2 vvn p-acp dt n1 vvg p-acp ng1 n1 np1 crd fw-la. crd. (12) chapter (DIV1) 146 Page 47
805 And every creature of God is said to be sanctified to the use of the Saints by the word of God and by prayer 1 Tim. 4.5. And every creature of God is said to be sanctified to the use of the Saints by the word of God and by prayer 1 Tim. 4.5. cc d n1 pp-f np1 vbz vvn pc-acp vbi vvn p-acp dt n1 pp-f dt n2 p-acp dt n1 pp-f np1 cc p-acp n1 crd np1 crd. (12) chapter (DIV1) 146 Page 47
806 Now if in all Gods word everie thing is said to bee sanctified, by the word and speciall Commandement of God: Now if in all God's word every thing is said to be sanctified, by the word and special Commandment of God: av cs p-acp d ng1 n1 d n1 vbz vvn pc-acp vbi vvn, p-acp dt n1 cc j n1 pp-f np1: (12) chapter (DIV1) 147 Page 47
807 And wheresoever in all the Scriptures God is said to sanctifie any thing, and to seperate it for holy Use: And wheresoever in all the Scriptures God is said to sanctify any thing, and to separate it for holy Use: cc c-crq p-acp d dt n2 np1 vbz vvn pc-acp vvi d n1, cc pc-acp vvi pn31 p-acp j n1: (12) chapter (DIV1) 147 Page 47
808 The word (Sanctifie) doth necessarilye implie a Commandement, and speciall law of God given for the seperating of it. The word (Sanctify) does necessarily imply a Commandment, and special law of God given for the separating of it. dt n1 (vvb) vdz av-j vvi dt n1, cc j n1 pp-f np1 vvn p-acp dt n-vvg pp-f pn31. (12) chapter (DIV1) 147 Page 47
809 It were against all reason and common sence to deny heere in this text the wordes ( Blesse and sanctifie ) doe necessarilie alsoe implie that God gaue a speciall commandement and law for the keepeing of his holie weekelie Sabbath an holy rest unto him the Lord our God. It were against all reason and Common sense to deny Here in this text the words (Bless and sanctify) do necessarily also imply that God gave a special Commandment and law for the keeping of his holy weekly Sabbath an holy rest unto him the Lord our God. pn31 vbdr p-acp d n1 cc j n1 pc-acp vvi av p-acp d n1 dt n2 (vvb cc vvi) vdb av-j av vvi cst np1 vvd dt j n1 cc n1 p-acp dt n-vvg pp-f po31 j j n1 dt j n1 p-acp pno31 dt n1 po12 n1. (12) chapter (DIV1) 148 Page 47
810 Thirdly, whatsoever is sanctified by God and so dedicated to holy vse, that it is not in the power of any creature to alter and chaunge and turne it to another use, without sinne and transgression against God, that is certainlie established by a spirituall law of God, Thirdly, whatsoever is sanctified by God and so dedicated to holy use, that it is not in the power of any creature to altar and change and turn it to Another use, without sin and Transgression against God, that is Certainly established by a spiritual law of God, ord, r-crq vbz vvn p-acp np1 cc av vvn p-acp j n1, cst pn31 vbz xx p-acp dt n1 pp-f d n1 pc-acp vvi cc vvi cc vvi pn31 p-acp j-jn n1, p-acp n1 cc n1 p-acp np1, cst vbz av-j vvn p-acp dt j n1 pp-f np1, (12) chapter (DIV1) 149 Page 48
811 for where there is no law there is no transgression. for where there is no law there is no Transgression. c-acp c-crq pc-acp vbz dx n1 pc-acp vbz dx n1. (12) chapter (DIV1) 149 Page 48
812 Now after that God had sanctified the seventh daie, & apointed it to be the rest of the holie Sabbath. Now After that God had sanctified the seventh day, & appointed it to be the rest of the holy Sabbath. av p-acp cst np1 vhd vvn dt ord n1, cc vvd pn31 pc-acp vbi dt n1 pp-f dt j n1. (12) chapter (DIV1) 149 Page 48
813 It was a sinne and transgression not to keepe it, or to chaunge and alter it to common vse, It was a sin and Transgression not to keep it, or to change and altar it to Common use, pn31 vbds dt n1 cc n1 xx pc-acp vvi pn31, cc pc-acp vvi cc vvi pn31 p-acp j n1, (12) chapter (DIV1) 149 Page 48
814 yea it was transgression against Gods commandements as appeares in the place before mentioned Exod. 16.23.28. yea it was Transgression against God's Commandments as appears in the place before mentioned Exod 16.23.28. uh pn31 vbds n1 p-acp npg1 n2 c-acp vvz p-acp dt n1 a-acp vvn np1 crd. (12) chapter (DIV1) 149 Page 48
815 Therfore Gods sanctifying the Sabbath was vndoubtedlie by giving of a commandement for the due keeping and observing of it. Therefore God's sanctifying the Sabbath was undoubtedly by giving of a Commandment for the due keeping and observing of it. av n2 vvg dt n1 vbds av-j p-acp vvg pp-f dt n1 p-acp dt j-jn vvg cc vvg pp-f pn31. (12) chapter (DIV1) 149 Page 48
816 But from this point thus proved, there ariseth an objection, the answering and removing whereof seemes to a matter of some moment. But from this point thus proved, there arises an objection, the answering and removing whereof seems to a matter of Some moment. cc-acp p-acp d n1 av vvn, a-acp vvz dt n1, dt vvg cc vvg c-crq vvz p-acp dt n1 pp-f d n1. (12) chapter (DIV1) 150 Page 48
817 For this being granted, that God in sanctifying the seventh day immediatlie after the ending of the creation, did giue a speciall law for the observation of the seventh day of every weeke as an holy Sabbath: For this being granted, that God in sanctifying the seventh day immediately After the ending of the creation, did give a special law for the observation of the seventh day of every Week as an holy Sabbath: p-acp d vbg vvn, cst np1 p-acp vvg dt ord n1 av-j p-acp dt n-vvg pp-f dt n1, vdd vvi dt j n1 p-acp dt n1 pp-f dt ord n1 pp-f d n1 p-acp dt j n1: (12) chapter (DIV1) 150 Page 48
818 And if once consecrared by Gods law to holie use, may in no case be turned to common and profane vse, And if once consecrared by God's law to holy use, may in no case be turned to Common and profane use, cc cs a-acp vvd p-acp npg1 n1 p-acp j n1, vmb p-acp dx n1 vbb vvn p-acp j cc j n1, (12) chapter (DIV1) 150 Page 48
819 and whosoever doth chaunge it, sinneth most greeviousl•e, as appeares Exod. 30.32. & Num. 16.38. and whosoever does change it, Sinneth most greeviousl•e, as appears Exod 30.32. & Num. 16.38. cc r-crq vdz vvi pn31, vvz ds n1, c-acp vvz np1 crd. cc np1 crd. (12) chapter (DIV1) 150 Page 48
820 and also by the destruct•on of K•ng Belsh•zz•r for turning the hallowed Vessels of the Temple of Ierusalem to common and profane vse, Dan. 5. It will here upon follow, that Adams posterity in all ages are bound to keepe the weekely Sabbath on the seventh day, and also by the destruct•on of K•ng Belsh•zz•r for turning the hallowed Vessels of the Temple of Ierusalem to Common and profane use, Dan. 5. It will Here upon follow, that Adams posterity in all ages Are bound to keep the weekly Sabbath on the seventh day, cc av p-acp dt n1 pp-f j-vvg j p-acp vvg dt j-vvn n2 pp-f dt n1 pp-f np1 p-acp j cc j n1, np1 crd pn31 vmb av p-acp vvi, cst npg1 n1 p-acp d n2 vbr vvn pc-acp vvi dt j n1 p-acp dt ord n1, (12) chapter (DIV1) 150 Page 48
821 and no creature may chaunge it to another daie without grieuous sinne. and no creature may change it to Another day without grievous sin. cc dx n1 vmb vvi pn31 p-acp j-jn n1 p-acp j n1. (12) chapter (DIV1) 150 Page 48
822 And the Christian Churches which haue chaunged the Sabbath to the first day of the weeke; And the Christian Churches which have changed the Sabbath to the First day of the Week; cc dt njp n2 r-crq vhb vvn dt n1 p-acp dt ord n1 pp-f dt n1; (12) chapter (DIV1) 150 Page 48
823 & haue made the seventh daie a common daie wherein they doe the workes of their private calling & their worldlie businesse; & have made the seventh day a Common day wherein they do the works of their private calling & their worldly business; cc vhb vvn dt ord n1 dt j n1 c-crq pns32 vdb dt n2 pp-f po32 j n-vvg cc po32 j n1; (12) chapter (DIV1) 150 Page 48
824 haue transgressed Gods law in so doing. have transgressed God's law in so doing. vhb vvn npg1 n1 p-acp av vdg. (12) chapter (DIV1) 150 Page 48
825 Neither haue they any warrant or ground from this first institution, or the fourth commandement (which the Sabbath of the Seventh daie,) to keepe their weekely Sabbath on the Lords day which is the first of the weeke. Neither have they any warrant or ground from this First Institution, or the fourth Commandment (which the Sabbath of the Seventh day,) to keep their weekly Sabbath on the lords day which is the First of the Week. av-d vhb pns32 d vvb cc n1 p-acp d ord n1, cc dt ord n1 (r-crq dt n1 pp-f dt ord n1,) pc-acp vvi po32 j n1 p-acp dt n2 n1 r-crq vbz dt ord pp-f dt n1. (12) chapter (DIV1) 150 Page 48
826 For the satisfying of this obj•ction, and clearing of this doubt, divers things may be answered. For the satisfying of this obj•ction, and clearing of this doubt, diverse things may be answered. p-acp dt n-vvg pp-f d n1, cc vvg pp-f d n1, j n2 vmb vbi vvn. (12) chapter (DIV1) 151 Page 48
827 First that in the most strict commandement of God by which he binds men to the keeping of holy assemblies, First that in the most strict Commandment of God by which he binds men to the keeping of holy assemblies, ord d p-acp dt av-ds j n1 pp-f np1 p-acp r-crq pns31 vvz n2 p-acp dt n-vvg pp-f j n2, (12) chapter (DIV1) 151 Page 48
828 and publick solemnities for the performance of religious duties, worshippe, and service, to his majesties memorable of his extraordinary blessings and benefits, and public solemnities for the performance of religious duties, worship, and service, to his majesties memorable of his extraordinary blessings and benefits, cc j n2 p-acp dt n1 pp-f j n2, n1, cc n1, p-acp po31 n2 j pp-f po31 j n2 cc n2, (12) chapter (DIV1) 151 Page 48
829 though the solemne duties be limmited to some certaine and fit daies & those particular duties be named in the law. though the solemn duties be limited to Some certain and fit days & those particular duties be nam in the law. cs dt j n2 vbb vvn p-acp d j cc j n2 cc d j n2 vbb vvn p-acp dt n1. (12) chapter (DIV1) 151 Page 48
830 Yet if the substance of the Commandement be kept, that is; Yet if the substance of the Commandment be kept, that is; av cs dt n1 pp-f dt n1 vbb vvn, cst vbz; (12) chapter (DIV1) 151 Page 49
831 the holy solemnitie observed and the duties, worship, and service be performed, in all full and ample manner as the law requires, the holy solemnity observed and the duties, worship, and service be performed, in all full and ample manner as the law requires, dt j n1 vvn cc dt n2, n1, cc n1 vbb vvn, p-acp d j cc j n1 p-acp dt n1 vvz, (12) chapter (DIV1) 151 Page 49
832 though the particular daies of the month, yeare, and weeke be chaunged vpon good reason and for weighty consideration; though the particular days of the Monn, year, and Week be changed upon good reason and for weighty consideration; cs dt j n2 pp-f dt n1, n1, cc n1 vbb vvn p-acp j n1 cc p-acp j n1; (12) chapter (DIV1) 151 Page 49
833 The Lord doth dispence with alteration of that circumstance to another day and time, which appeares by good reason, The Lord does dispense with alteration of that circumstance to Another day and time, which appears by good reason, dt n1 vdz vvi p-acp n1 pp-f d n1 p-acp j-jn n1 cc n1, r-crq vvz p-acp j n1, (12) chapter (DIV1) 151 Page 49
834 and for just causes to bee more convenient, and doth allow and accept that for the right performance of his law. and for just Causes to be more convenient, and does allow and accept that for the right performance of his law. cc p-acp j n2 pc-acp vbi av-dc j, cc vdz vvi cc vvi d p-acp dt j-jn n1 pp-f po31 n1. (12) chapter (DIV1) 151 Page 49
835 This is manifest by a plain instance and example given by God himselfe. This is manifest by a plain instance and Exampl given by God himself. d vbz j p-acp dt j n1 cc n1 vvn p-acp np1 px31. (12) chapter (DIV1) 151 Page 49
836 For the law of the passover which God gave to Israel did command them to keepe that feast in their generations, vpon the fourteene day of the first month, For the law of the passover which God gave to Israel did command them to keep that feast in their generations, upon the fourteene day of the First Monn, p-acp dt n1 pp-f dt n1 r-crq np1 vvd p-acp np1 vdd vvi pno32 pc-acp vvi d n1 p-acp po32 n2, p-acp dt crd n1 pp-f dt ord n1, (12) chapter (DIV1) 152 Page 49
837 and that under paine of being cut off. Exod. 12.14.18. & Levit. 23.5. and that under pain of being Cut off. Exod 12.14.18. & Levit. 23.5. cc cst p-acp n1 pp-f vbg vvn a-acp. np1 crd. cc np1 crd. (12) chapter (DIV1) 152 Page 49
838 And yet upon just occasion, such as Gods law approves either of uncleannesse of absence from home vpon a farre jouney, it was lawfull to chaunge the particular time, And yet upon just occasion, such as God's law approves either of uncleanness of absence from home upon a Far jouney, it was lawful to change the particular time, cc av p-acp j n1, d c-acp npg1 n1 vvz d pp-f n1 pp-f n1 p-acp n1-an p-acp dt j n1, pn31 vbds j pc-acp vvi dt j n1, (12) chapter (DIV1) 152 Page 49
839 and to keepe the passover, on another day more convenient, even on the fourteenth day, of the second moneth, Num. 9.11. and to keep the passover, on Another day more convenient, even on the fourteenth day, of the second Monn, Num. 9.11. cc pc-acp vvi dt n1, p-acp j-jn n1 av-dc j, av p-acp dt ord n1, pp-f dt ord n1, np1 crd. (12) chapter (DIV1) 152 Page 49
840 And soe Hezekiah and all the people of Israell and Iudah kept it and chaunged the day 2 Cron. 30. And hereby the Lord himselfe teacheth us, that the Lawes which command holie solemnities and bind all his people in their generations to the due observation of them on certaine set daies, such as the law of the weekly Sabbath, And so Hezekiah and all the people of Israel and Iudah kept it and changed the day 2 Cron. 30. And hereby the Lord himself Teaches us, that the Laws which command holy solemnities and bind all his people in their generations to the due observation of them on certain Set days, such as the law of the weekly Sabbath, cc av np1 cc d dt n1 pp-f np1 cc np1 vvd pn31 cc vvd dt n1 crd np1 crd cc av dt n1 px31 vvz pno12, cst dt n2 r-crq vvb j n2 cc vvb d po31 n1 p-acp po32 n2 p-acp dt j-jn n1 pp-f pno32 p-acp j j-vvn n2, d c-acp dt n1 pp-f dt j n1, (12) chapter (DIV1) 152 Page 49
841 & the yearly Passover, may stand in force and bee dulie observed, though the particular daie of the weeke be chaunged vpon such grounds, & the yearly Passover, may stand in force and be duly observed, though the particular day of the Week be changed upon such grounds, cc dt j np1, vmb vvi p-acp n1 cc vbi av-jn vvn, cs dt j n1 pp-f dt n1 vbb vvn p-acp d n2, (12) chapter (DIV1) 152 Page 49
842 as Gods law approveth and for such causes and reasons, as make that other day more fit, as God's law approveth and for such Causes and Reasons, as make that other day more fit, c-acp ng1 n1 vvz cc p-acp d n2 cc n2, c-acp vvb cst j-jn n1 av-dc j, (12) chapter (DIV1) 152 Page 49
843 and excellent for the solemnitie, then that particular day of the weeke, or of the moneth which is named in the law. and excellent for the solemnity, then that particular day of the Week, or of the Monn which is nam in the law. cc j p-acp dt n1, av cst j n1 pp-f dt n1, cc pp-f dt n1 r-crq vbz vvn p-acp dt n1. (12) chapter (DIV1) 152 Page 49
844 Secondly, If any object that the law of the passover was ceremoniall, and therefore might admit of some chaunges, Secondly, If any Object that the law of the passover was ceremonial, and Therefore might admit of Some changes, ord, cs d n1 cst dt n1 pp-f dt n1 vbds j, cc av vmd vvi pp-f d n2, (12) chapter (DIV1) 153 Page 49
845 but it cannot be so in the law of the Sabbath if it be morall and perpetuall, binding all man kinde to the worlds end. but it cannot be so in the law of the Sabbath if it be moral and perpetual, binding all man kind to the world's end. cc-acp pn31 vmbx vbi av p-acp dt n1 pp-f dt n1 cs pn31 vbb j cc j, vvg d n1 n1 p-acp dt ng1 n1. (12) chapter (DIV1) 153 Page 49
846 To this I answere, that for the time and season wherein ceremoniall lawes are in force they are equall (in their obligation and binding of the persons commanded) to lawes morall and perpetuall, To this I answer, that for the time and season wherein ceremonial laws Are in force they Are equal (in their obligation and binding of the Persons commanded) to laws moral and perpetual, p-acp d pns11 vvb, cst p-acp dt n1 cc n1 c-crq j n2 vbr p-acp n1 pns32 vbr j-jn (p-acp po32 n1 cc vvg pp-f dt n2 vvd) p-acp n2 j cc j, (12) chapter (DIV1) 154 Page 49
847 and therefore the argument and answer is good and firme, and cannot with any good reason be rejected and denied. and Therefore the argument and answer is good and firm, and cannot with any good reason be rejected and denied. cc av dt n1 cc n1 vbz j cc j, cc vmbx p-acp d j n1 vbi vvn cc vvn. (12) chapter (DIV1) 154 Page 49
848 Thirdly, divers positive lawes which are morall and perpetuall and bind Adam, and all his posterity, in all their generations, Thirdly, diverse positive laws which Are moral and perpetual and bind Adam, and all his posterity, in all their generations, ord, j j n2 r-crq vbr j cc j cc vvi np1, cc d po31 n1, p-acp d po32 n2, (12) chapter (DIV1) 155 Page 49
849 though they be firme and immutable in themselves & in their obligation: though they be firm and immutable in themselves & in their obligation: cs pns32 vbb j cc j p-acp px32 cc p-acp po32 n1: (12) chapter (DIV1) 155 Page 49
850 yet because the Duties of obedience which they impose vpon men, and the men up on whom the duties are imposed, are in their state, yet Because the Duties of Obedience which they impose upon men, and the men up on whom the duties Are imposed, Are in their state, av c-acp dt n2 pp-f n1 r-crq pns32 vvb p-acp n2, cc dt n2 a-acp p-acp ro-crq dt n2 vbr vvn, vbr p-acp po32 n1, (12) chapter (DIV1) 155 Page 50
851 and condition mutable and chaungable, And the chaunges and alterations of the things commanded in times, places, and condition mutable and chaungable, And the changes and alterations of the things commanded in times, places, cc n1 j cc j, cc dt n2 cc n2 pp-f dt n2 vvn p-acp n2, n2, (12) chapter (DIV1) 155 Page 50
852 and other relations and respects, do not at all chaunge the law, nor proue it ceremoniall, and chaungable. and other relations and respects, do not At all change the law, nor prove it ceremonial, and chaungable. cc j-jn n2 cc n2, vdb xx p-acp d n1 dt n1, ccx vvi pn31 j, cc j. (12) chapter (DIV1) 155 Page 50
853 As for example, Gods commandement and law given to Israell, was that they should loue him the Lord their God, As for Exampl, God's Commandment and law given to Israel, was that they should love him the Lord their God, p-acp p-acp n1, ng1 n1 cc n1 vvn p-acp np1, vbds cst pns32 vmd vvi pno31 dt n1 po32 n1, (12) chapter (DIV1) 155 Page 50
854 and serue him with such worship as is agreable to his word. This law bindes them and all Gods people in all generations unchaungable: and serve him with such worship as is agreeable to his word. This law binds them and all God's people in all generations unchaungable: cc vvi pno31 p-acp d n1 c-acp vbz j p-acp po31 n1. d n1 vvz pno32 cc d ng1 n1 p-acp d n2 j: (12) chapter (DIV1) 155 Page 50
855 Jt bound all such as lived in the old Testament to serve God with sacrifices, It bound all such as lived in the old Testament to serve God with Sacrifices, np1 vvd d d c-acp vvd p-acp dt j n1 pc-acp vvi np1 p-acp n2, (12) chapter (DIV1) 155 Page 50
856 and burnt offerings, and to worship him with their first fruits, and sweet odoures and perfumes of incense, and burned offerings, and to worship him with their First fruits, and sweet odours and perfumes of incense, cc j-vvn n2, cc pc-acp vvi pno31 p-acp po32 ord n2, cc j n2 cc n2 pp-f n1, (12) chapter (DIV1) 155 Page 50
857 and that in the place which he did chuse out of all the tribes of Israell. and that in the place which he did choose out of all the tribes of Israel. cc cst p-acp dt n1 r-crq pns31 vdd vvi av pp-f d dt n2 pp-f np1. (12) chapter (DIV1) 155 Page 50
858 And it bindes vs still who liue under the new Testament: to loue God, and to serue him. And it binds us still who live under the new Testament: to love God, and to serve him. cc pn31 vvz pno12 av r-crq vvb p-acp dt j n1: p-acp n1 np1, cc pc-acp vvi pno31. (12) chapter (DIV1) 155 Page 50
859 But with a spirituall woshippe and seruice, such as is most agreable to the word of the Gospell, But with a spiritual woshippe and service, such as is most agreeable to the word of the Gospel, p-acp p-acp dt j n1 cc n1, d c-acp vbz ds j p-acp dt n1 pp-f dt n1, (12) chapter (DIV1) 155 Page 50
860 as Saint Paul shewes Rom. 12. •. as Saint Paul shows Rom. 12. •. c-acp n1 np1 vvz np1 crd •. (12) chapter (DIV1) 155 Page 50
861 and our sacrifices are not of bruite beasts, but our owne bodies deuoted to the obedience of Christ, and our Sacrifices Are not of bruit beasts, but our own bodies devoted to the Obedience of christ, cc po12 n2 vbr xx pp-f n1 n2, cc-acp po12 d n2 j-vvn p-acp dt n1 pp-f np1, (12) chapter (DIV1) 155 Page 50
862 and sacrifices of thankes and praise which are the calfes of our lipps Heb. 13.15. for now men are not by the lavv bound to worship God In Ierusalem, nor in the mountaine of Samaria. and Sacrifices of thanks and praise which Are the calves of our lips Hebrew 13.15. for now men Are not by the law bound to worship God In Ierusalem, nor in the mountain of Samaria. cc n2 pp-f n2 cc n1 r-crq vbr dt n2 pp-f po12 n2 np1 crd. p-acp av n2 vbr xx p-acp dt n1 vvn p-acp n1 np1 p-acp np1, ccx p-acp dt n1 pp-f np1. (12) chapter (DIV1) 155 Page 50
863 but in every place to lift up pu•e hands and hearts to God, and to worshippe him in spirit and in truth, Iohn 4.21. but in every place to lift up pu•e hands and hearts to God, and to worship him in Spirit and in truth, John 4.21. p-acp p-acp d n1 pc-acp vvi a-acp j n2 cc n2 p-acp np1, cc pc-acp vvi pno31 p-acp n1 cc p-acp n1, np1 crd. (12) chapter (DIV1) 155 Page 50
864 And to this worshipp the same law doth as strictlie binde us, as it did the fathers to their bod•ly sacrafices in Ierusalem, And to this worship the same law does as strictly bind us, as it did the Father's to their bod•ly sacrafices in Ierusalem, cc p-acp d n1 dt d n1 vdz p-acp av-j vvi pno12, c-acp pn31 vdd dt n2 p-acp po32 j n2 p-acp np1, (12) chapter (DIV1) 155 Page 50
865 though the seruice in divers particulars is chaunged, yet the law is perpetual and st•nds firme and immutable, though the service in diverse particulars is changed, yet the law is perpetual and st•nds firm and immutable, cs dt n1 p-acp j n2-jn vbz vvn, av dt n1 vbz j cc n2 j cc j, (12) chapter (DIV1) 155 Page 50
866 and bindes all Gods people in al their generations. and binds all God's people in all their generations. cc vvz d ng1 n1 p-acp d po32 n2. (12) chapter (DIV1) 155 Page 50
867 Soe likewise from the first promise of Christ, a redeemer to mankinde, Adam and all his posterity are bound to beleeve in Christ, So likewise from the First promise of christ, a redeemer to mankind, Adam and all his posterity Are bound to believe in christ, av av p-acp dt ord n1 pp-f np1, dt n1 p-acp n1, np1 cc d po31 n1 vbr vvn pc-acp vvi p-acp np1, (12) chapter (DIV1) 156 Page 50
868 and to seeke, expect, and hope for salvation, and life only in him the promised seede of the woman, that is in him made man, and to seek, expect, and hope for salvation, and life only in him the promised seed of the woman, that is in him made man, cc pc-acp vvi, vvb, cc vvb p-acp n1, cc n1 av-j p-acp pno31 dt j-vvn n1 pp-f dt n1, cst vbz p-acp pno31 vvd n1, (12) chapter (DIV1) 156 Page 50
869 and mans mediatour And the law of beleeuing in Christ is perpetuall firme, and vnch•ungable. and men Mediator And the law of believing in christ is perpetual firm, and vnch•ungable. cc ng1 n1 cc dt n1 pp-f vvg p-acp np1 vbz j j, cc j. (12) chapter (DIV1) 156 Page 50
870 And yet the dutie which he requires is changeable, and is chaunged, now under the Gospel from that which is under the law, in circumstance, And yet the duty which he requires is changeable, and is changed, now under the Gospel from that which is under the law, in circumstance, cc av dt n1 r-crq pns31 vvz vbz j, cc vbz vvn, av p-acp dt n1 p-acp d r-crq vbz p-acp dt n1, p-acp n1, (12) chapter (DIV1) 157 Page 50
871 for the faithfull in the old Testament were bound to except and wait for Christ and to beleeve in him to come, for the faithful in the old Testament were bound to except and wait for christ and to believe in him to come, p-acp dt j p-acp dt j n1 vbdr vvn pc-acp vvi cc vvi p-acp np1 cc pc-acp vvi p-acp pno31 pc-acp vvi, (12) chapter (DIV1) 157 Page 50
872 but we under the Gospel confesse Christ and beleeue in that Christ Iesus which is come in the flesh. but we under the Gospel confess christ and believe in that christ Iesus which is come in the Flesh. cc-acp pns12 p-acp dt n1 vvb np1 cc vvi p-acp cst np1 np1 r-crq vbz vvn p-acp dt n1. (12) chapter (DIV1) 157 Page 50
873 •nd whosoever confesseth not Christ which is come, but beleevs Christ to come he is lead by the spirit of Antichrist, 1 Joh. 4.3. •nd whosoever Confesses not christ which is come, but beleevs christ to come he is led by the Spirit of Antichrist, 1 John 4.3. vvd r-crq vvz xx np1 r-crq vbz vvn, cc-acp n2 np1 pc-acp vvi pns31 vbz vvn p-acp dt n1 pp-f np1, crd np1 crd. (12) chapter (DIV1) 157 Page 50
874 And euen thus the case stands with the law of the Sabbath, which God gaue in the beginning when he sanctified the seuenth day, And even thus the case Stands with the law of the Sabbath, which God gave in the beginning when he sanctified the Seventh day, cc av av dt n1 vvz p-acp dt n1 pp-f dt n1, r-crq np1 vvd p-acp dt n1 c-crq pns31 vvd dt ord n1, (12) chapter (DIV1) 158 Page 51
875 for by that law he bound Adam and all his posterity to obserue and keepe an holy weekly Sabbath, for by that law he bound Adam and all his posterity to observe and keep an holy weekly Sabbath, c-acp p-acp d n1 pns31 vvd np1 cc d po31 n1 pc-acp vvi cc vvi dt j j n1, (12) chapter (DIV1) 158 Page 51
876 and that one the particular day of the week which is the day most blessed with the greatest blessing aboue all other daies of the weeke, and that one the particular day of the Week which is the day most blessed with the greatest blessing above all other days of the Week, cc d pi dt j n1 pp-f dt n1 r-crq vbz dt n1 av-ds vvn p-acp dt js n1 p-acp d j-jn n2 pp-f dt n1, (12) chapter (DIV1) 158 Page 51
877 and wherein the created worke of the world comes to greatest perfection, and that is brought into actuall being where God especiallie resteth, and wherein the created work of the world comes to greatest perfection, and that is brought into actual being where God especially rests, cc c-crq dt j-vvn n1 pp-f dt n1 vvz pc-acp js n1, cc d vbz vvn p-acp j vbg c-crq np1 av-j vvz, (12) chapter (DIV1) 158 Page 51
878 and wherewith he is chiefly satisfied & delighted. and wherewith he is chiefly satisfied & delighted. cc c-crq pns31 vbz av-jn vvn cc vvn. (12) chapter (DIV1) 158 Page 51
879 This is the summe and substance of the law which equallie bindes all Gods people perpetually to the worlds end. This is the sum and substance of the law which equally binds all God's people perpetually to the world's end. d vbz dt n1 cc n1 pp-f dt n1 r-crq av-j vvz d ng1 n1 av-j p-acp dt ng1 n1. (12) chapter (DIV1) 159 Page 51
880 This law, bound the fathers to keepe holy the seventh day, and last day of the weeke, in the old Testament, This law, bound the Father's to keep holy the seventh day, and last day of the Week, in the old Testament, d n1, vvn dt n2 pc-acp vvi j dt ord n1, cc ord n1 pp-f dt n1, p-acp dt j n1, (12) chapter (DIV1) 159 Page 51
881 because that was the day most blessed with the greatest blessing as yet reuealed in the world, that is the promise of Christ, Because that was the day most blessed with the greatest blessing as yet revealed in the world, that is the promise of christ, c-acp d vbds dt n1 av-ds vvn p-acp dt js n1 c-acp av vvn p-acp dt n1, cst vbz dt n1 pp-f np1, (12) chapter (DIV1) 159 Page 51
882 & his actuall undertaking & beginning to be mans mediatour, by which promise of the redeemer & bringing in of supernaturall grace, which is spirituall & immutable, the mutable worke of the creation was perfected, & his actual undertaking & beginning to be men Mediator, by which promise of the redeemer & bringing in of supernatural grace, which is spiritual & immutable, the mutable work of the creation was perfected, cc po31 j n-vvg cc vvg pc-acp vbi ng1 n1, p-acp r-crq n1 pp-f dt n1 cc vvg p-acp pp-f j n1, r-crq vbz j cc j, dt j n1 pp-f dt n1 vbds vvn, (12) chapter (DIV1) 159 Page 51
883 & in which mediatō of Christ, God rested & took such delight, that he would not go about to uphold the world by way of creation, & in which mediaton of christ, God rested & took such delight, that he would not go about to uphold the world by Way of creation, cc p-acp r-crq n1 pp-f np1, np1 vvd cc vvd d n1, cst pns31 vmd xx vvi a-acp pc-acp vvi dt n1 p-acp n1 pp-f n1, (12) chapter (DIV1) 159 Page 51
884 but cōmitted the reparation of the world to Christ the mediatour. But now under the go•pel since the ful exhibition of Christ, a perfect actual redeemer, but committed the reparation of the world to christ the Mediator. But now under the go•pel since the full exhibition of christ, a perfect actual redeemer, cc-acp vvn dt n1 pp-f dt n1 p-acp np1 dt n1. p-acp av p-acp dt n1 p-acp dt j n1 pp-f np1, dt j j n1, (12) chapter (DIV1) 159 Page 51
885 & the perfecting of the work of redemption on the first day of the week, in Christ his resurrectiō, that first day of the seuenth, which is the seventh in the weekly revolution, & the perfecting of the work of redemption on the First day of the Week, in christ his resurrection, that First day of the Seventh, which is the seventh in the weekly revolution, cc dt j-vvg pp-f dt n1 pp-f n1 p-acp dt ord n1 pp-f dt n1, p-acp np1 po31 n1, cst ord n1 pp-f dt ord, r-crq vbz dt ord p-acp dt j n1, (12) chapter (DIV1) 159 Page 51
886 if we count the daies begin̄ing with the daie next following, is now the day most blessed, if we count the days beginning with the day next following, is now the day most blessed, cs pns12 vvb dt ng1 n1 p-acp dt n1 ord vvg, vbz av dt n1 av-ds vvn, (12) chapter (DIV1) 159 Page 51
887 & wherin the created world is after a better manner, & in an higher degree perfected, & wherein the created world is After a better manner, & in an higher degree perfected, cc c-crq dt j-vvn n1 vbz p-acp dt jc n1, cc p-acp dt jc n1 vvn, (12) chapter (DIV1) 159 Page 51
888 & God findes that actually performed wherin he resteth & wherwith he is fully satisfied. & God finds that actually performed wherein he rests & wherewith he is Fully satisfied. cc np1 vvz cst av-j vvn c-crq pns31 vvz cc c-crq pns31 vbz av-j vvn. (12) chapter (DIV1) 159 Page 51
889 And therfore the same perpetuall law of the Sabbath bindes us to keepe this day for our weekly Sabbath, And Therefore the same perpetual law of the Sabbath binds us to keep this day for our weekly Sabbath, cc av dt d j n1 pp-f dt n1 vvz pno12 pc-acp vvi d n1 p-acp po12 j n1, (12) chapter (DIV1) 159 Page 51
890 & that not with such service as was, holy under the law, that double bodily sacrifices, & that not with such service as was, holy under the law, that double bodily Sacrifices, cc cst xx p-acp d n1 a-acp vbds, j p-acp dt n1, cst j-jn j n2, (12) chapter (DIV1) 159 Page 51
891 nor with assemblies appointed for preaching, reading & hearing of the law, & the promises of a redeemer to come, nor with assemblies appointed for preaching, reading & hearing of the law, & the promises of a redeemer to come, ccx p-acp n2 vvn p-acp vvg, vvg cc vvg pp-f dt n1, cc dt n2 pp-f dt n1 pc-acp vvi, (12) chapter (DIV1) 159 Page 51
892 & for seeking salvation & blessings in Messiah promised & yet not come. But with spirituall worship & faithfull praier & invocation in the name of Christ exhibited, & for seeking salvation & blessings in Messiah promised & yet not come. But with spiritual worship & faithful prayer & invocation in the name of christ exhibited, cc p-acp vvg n1 cc n2 p-acp np1 vvd cc av xx vvn. p-acp p-acp j n1 cc j n1 cc n1 p-acp dt n1 pp-f np1 vvn, (12) chapter (DIV1) 159 Page 51
893 & already exalted, & with reading, preaching, & hearing of the gospel, which declareth Christ Iesus already come in the flesh. & already exalted, & with reading, preaching, & hearing of the gospel, which Declareth christ Iesus already come in the Flesh. cc av vvn, cc p-acp vvg, vvg, cc vvg pp-f dt n1, r-crq vvz np1 np1 av vvn p-acp dt n1. (12) chapter (DIV1) 159 Page 51
894 And thus I hope I haue fully answered the objection, & made it manifest, the christian churches in chaunging the day of their weekly Sabbath, And thus I hope I have Fully answered the objection, & made it manifest, the christian Churches in changing the day of their weekly Sabbath, cc av pns11 vvb pns11 vhb av-j vvn dt n1, cc vvd pn31 j, dt njp n2 p-acp vvg dt n1 pp-f po32 j n1, (12) chapter (DIV1) 159 Page 51
895 & their forme & manner of worship, haue not made void, but established the law of the Sabbath, which God gaue in the beginning. & their Form & manner of worship, have not made void, but established the law of the Sabbath, which God gave in the beginning. cc po32 n1 cc n1 pp-f n1, vhb xx vvn j, cc-acp vvd dt n1 pp-f dt n1, r-crq np1 vvd p-acp dt n1. (12) chapter (DIV1) 159 Page 51
896 and these chaunges doe in no case proue the law to be ceremoniall onely and mutable, and these changes do in no case prove the law to be ceremonial only and mutable, cc d n2 vdb p-acp dx n1 vvi dt n1 pc-acp vbi j av-j cc j, (12) chapter (DIV1) 160 Page 52
897 neither doth the moralitie and perpetuity of the law require that every circumstance of the Sabbath, neither does the morality and perpetuity of the law require that every circumstance of the Sabbath, av-dx vdz dt n1 cc n1 pp-f dt n1 vvb cst d n1 pp-f dt n1, (12) chapter (DIV1) 160 Page 52
898 and every particular Sabbath duty, should at all times remain the same perpetual & unchangable and every particular Sabbath duty, should At all times remain the same perpetual & unchangeable cc d j n1 n1, vmd p-acp d n2 vvi dt d j cc j-u (12) chapter (DIV1) 160 Page 52
899 CHAP. 10. CHAP. 10. np1 crd (13) chapter (DIV1) 160 Page 52
900 BVT that this truth may yet shine forth more clearlie, and may soe m•nifestlie shew it selfe that no scruples may remaine, BUT that this truth may yet shine forth more clearly, and may so m•nifestlie show it self that no scruples may remain, cc-acp cst d n1 vmb av vvi av av-dc av-j, cc vmb av av-j vvi pn31 n1 cst dx n2 vmb vvi, (13) chapter (DIV1) 161 Page 52
901 nor any doubts concerning it or any part of it. I will proced to the second special thing which is before propounded. nor any doubts Concerning it or any part of it. I will proceed to the second special thing which is before propounded. ccx d n2 vvg pn31 cc d n1 pp-f pn31. pns11 vmb vvi p-acp dt ord j n1 r-crq vbz a-acp vvn. (13) chapter (DIV1) 161 Page 52
902 That is, to inquire, search out, & discover the nature and kinde of this law and commandement of God, concerning the weeklie Sabbath: That is, to inquire, search out, & discover the nature and kind of this law and Commandment of God, Concerning the weekly Sabbath: cst vbz, pc-acp vvi, vvb av, cc vvi dt n1 cc n1 pp-f d n1 cc n1 pp-f np1, vvg dt j n1: (13) chapter (DIV1) 161 Page 52
903 And how farre and in what manner it bindes Adam and all his posterity. And how Far and in what manner it binds Adam and all his posterity. cc c-crq av-j cc p-acp r-crq n1 pn31 vvz np1 cc d po31 n1. (13) chapter (DIV1) 161 Page 52
904 And her• I haue alarge field to passe through, wherein divers points offer themselues to our view, which J cannot passe by, And her• I have alarge field to pass through, wherein diverse points offer themselves to our view, which J cannot pass by, cc n1 pns11 vhb vvi n1 pc-acp vvi p-acp, c-crq j n2 vvb px32 p-acp po12 n1, r-crq pns11 vmbx vvi p-acp, (13) chapter (DIV1) 162 Page 52
905 nor lead you along withou• due consideration of them. nor led you along withou• due consideration of them. ccx vvb pn22 a-acp n1 j-jn n1 pp-f pno32. (13) chapter (DIV1) 162 Page 52
906 First here J meete with divers and severall opinions, of the learned concerning the law of the sabbath which come first to be rehearsed and examined. First Here J meet with diverse and several opinions, of the learned Concerning the law of the Sabbath which come First to be rehearsed and examined. np1 av pns11 vvb p-acp j cc j n2, pp-f dt j vvg dt n1 pp-f dt n1 r-crq vvd ord pc-acp vbi vvn cc vvn. (13) chapter (DIV1) 162 Page 52
907 Secondly, I finde severall kindes of lawes which God hath given to men; Secondly, I find several Kinds of laws which God hath given to men; ord, pns11 vvb j n2 pp-f n2 r-crq np1 vhz vvn p-acp n2; (13) chapter (DIV1) 163 Page 52
908 mentioned in the Scripture, and divers sorts of commandements, which we must severally discribe, and distinctlie consider before we can determine that which principallie is here intended, that is, what kinde of law and commandement this of the Sabbath is, mentioned in the Scripture, and diverse sorts of Commandments, which we must severally describe, and distinctly Consider before we can determine that which principally is Here intended, that is, what kind of law and Commandment this of the Sabbath is, vvn p-acp dt n1, cc j n2 pp-f n2, r-crq pns12 vmb av-j vvi, cc av-j vvi c-acp pns12 vmb vvi d r-crq av-j vbz av vvn, cst vbz, q-crq n1 pp-f n1 cc n1 d pp-f dt n1 vbz, (13) chapter (DIV1) 163 Page 52
909 and how farre and in what manner all man kinde are obliged by it, & bound to obey it. and how Far and in what manner all man kind Are obliged by it, & bound to obey it. cc c-crq av-j cc p-acp r-crq n1 d n1 n1 vbr vvn p-acp pn31, cc vvd pc-acp vvi pn31. (13) chapter (DIV1) 163 Page 52
910 The first opinion is, that the law of the Sabbath is naturall, morall, & perpetuall writen in the heatt of the first man in his creation. The First opinion is, that the law of the Sabbath is natural, moral, & perpetual written in the heat of the First man in his creation. dt ord n1 vbz, cst dt n1 pp-f dt n1 vbz j, j, cc j vvn p-acp dt n1 pp-f dt ord n1 p-acp po31 n1. (13) chapter (DIV1) 164 Page 52
911 And that as he was bound to keepe the seventh day holy to the Lord in the state of innocency. And that as he was bound to keep the seventh day holy to the Lord in the state of innocency. cc d c-acp pns31 vbds vvn pc-acp vvi dt ord n1 j p-acp dt n1 p-acp dt n1 pp-f n1. (13) chapter (DIV1) 164 Page 52
912 Soe also are all his posteritie bound in all all ages even to the last man to keepe the weeklie Sabbath. So also Are all his posterity bound in all all ages even to the last man to keep the weekly Sabbath. av av vbr d po31 n1 vvn p-acp d d n2 av p-acp dt ord n1 pc-acp vvi dt j n1. (13) chapter (DIV1) 164 Page 52
913 But they who conceiue this law to be naturally writen in mans heart doe much differ & are diuided into two opinions. But they who conceive this law to be naturally written in men heart do much differ & Are divided into two opinions. p-acp pns32 r-crq vvb d n1 pc-acp vbi av-j vvn p-acp ng1 n1 vdb d vvi cc vbr vvn p-acp crd n2. (13) chapter (DIV1) 164 Page 52
914 The one sort holds the law to be wholy naturall, and perpetuallie morall both in respect of the rest, The one sort holds the law to be wholly natural, and perpetually moral both in respect of the rest, dt crd n1 vvz dt n1 pc-acp vbi av-jn j, cc av-j j av-d p-acp n1 pp-f dt n1, (13) chapter (DIV1) 164 Page 52
915 and sanctification, & also in respect of the particular day of the weeke, even the Seventh from the beginnning of the creation. and sanctification, & also in respect of the particular day of the Week, even the Seventh from the beginning of the creation. cc n1, cc av p-acp n1 pp-f dt j n1 pp-f dt n1, av dt ord p-acp dt n-vvg pp-f dt n1. (13) chapter (DIV1) 164 Page 52
916 Thus doe Iuda•zing Christians hold, who professe Christian religion, but reject the sanctification of the Lords day and embrace and cleave to the Iewes Sabbath. Thus do Iuda•zing Christians hold, who profess Christian Religion, but reject the sanctification of the lords day and embrace and cleave to the Iewes Sabbath. av vdb vvg np1 vvi, r-crq vvb np1 n1, cc-acp vvb dt n1 pp-f dt n2 n1 cc vvi cc vvi p-acp dt np2 n1. (13) chapter (DIV1) 165 Page 53
917 The other sort do hold that there is a three fould vse of the Sabbath day. 1. Religious and holy, which is the exercise of holy & religious duties. 2. Politicall or civill, which is rest from worldlie weariesom labour of man and beast. 3. Ceremoniall or sacramentall which is a signification and shadowing of spirituall rest in Christ. The other sort do hold that there is a three fouled use of the Sabbath day. 1. Religious and holy, which is the exercise of holy & religious duties. 2. Political or civil, which is rest from worldly weariesom labour of man and beast. 3. Ceremonial or sacramental which is a signification and shadowing of spiritual rest in christ. dt j-jn n1 vdb vvi cst pc-acp vbz dt crd vvn n1 pp-f dt n1 n1. crd j cc j, r-crq vbz dt n1 pp-f j cc j n2. crd np1 cc j, r-crq vbz n1 p-acp j j n1 pp-f n1 cc n1. crd j cc j r-crq vbz dt n1 cc vvg pp-f j n1 p-acp np1. (13) chapter (DIV1) 166 Page 53
918 That in the two first respects the Law is naturall, •mortall and perpetuall, and that nature requires, that a seventh day of everie weeke should bee for rest and refreshing, That in the two First respects the Law is natural, •mortall and perpetual, and that nature requires, that a seventh day of every Week should be for rest and refreshing, cst p-acp dt crd ord n2 dt n1 vbz j, j cc j, cc d n1 vvz, cst dt ord n1 pp-f d n1 vmd vbi p-acp n1 cc n-vvg, (13) chapter (DIV1) 166 Page 53
919 and for holy exercises of religion, they all affirme: and for holy exercises of Religion, they all affirm: cc p-acp j n2 pp-f n1, pns32 d vvb: (13) chapter (DIV1) 166 Page 53
920 And because the seuenth and last daie of the weeke, was the daie wherein God rested, hauing in the sixt dayes before perfected all the workes of the creatiō, therf•• they hold that for the signifying & sh•dowing forth of spirituall rest in Christ; And Because the Seventh and last day of the Week, was the day wherein God rested, having in the sixt days before perfected all the works of the creation, therf•• they hold that for the signifying & sh•dowing forth of spiritual rest in christ; cc c-acp dt ord cc ord n1 pp-f dt n1, vbds dt n1 c-crq np1 vvd, vhg p-acp dt ord n2 a-acp vvn d dt n2 pp-f dt n1, n1 pns32 vvb cst p-acp dt vvg cc vvg av pp-f j n1 p-acp np1; (13) chapter (DIV1) 166 Page 53
921 the seventh day was the fittest of all, & Gods people were by Gods Law bound to observe it, the seventh day was the Fittest of all, & God's people were by God's Law bound to observe it, dt ord n1 vbds dt js pp-f d, cc ng1 n1 vbdr p-acp npg1 n1 vvn pc-acp vvi pn31, (13) chapter (DIV1) 166 Page 53
922 for their Sabbath vntill Christ had fully finished the worke of redemption, & then rested from it as God did from the worke of creation. for their Sabbath until christ had Fully finished the work of redemption, & then rested from it as God did from the work of creation. c-acp po32 n1 p-acp np1 vhd av-j vvn dt n1 pp-f n1, cc av vvd p-acp pn31 p-acp np1 vdd p-acp dt n1 pp-f n1. (13) chapter (DIV1) 166 Page 53
923 And that ever since the resurection the signe and ceremony of Christs rest being fulfilled. And that ever since the resurrection the Signen and ceremony of Christ rest being fulfilled. cc cst av c-acp dt n1 dt n1 cc n1 pp-f npg1 n1 vbg vvn. (13) chapter (DIV1) 166 Page 53
924 The Sabbath is to be kept by the same law of nature, and commandement of God on the Lords day the first day of the weeke, which is one in seventh vntill the eternall Sabbath and rest in heaven, The Sabbath is to be kept by the same law of nature, and Commandment of God on the lords day the First day of the Week, which is one in seventh until the Eternal Sabbath and rest in heaven, dt n1 vbz pc-acp vbi vvn p-acp dt d n1 pp-f n1, cc n1 pp-f np1 p-acp dt n2 n1 dt ord n1 pp-f dt n1, r-crq vbz pi p-acp ord p-acp dt j n1 cc n1 p-acp n1, (13) chapter (DIV1) 166 Page 53
925 unto which Christ will bring all his elect at last. unto which christ will bring all his elect At last. p-acp r-crq np1 vmb vvi d po31 j-vvn p-acp ord. (13) chapter (DIV1) 166 Page 53
926 This is the Doctrine of many of the best learned heretofore in our Church, and divers godly divines do rest in this opinion which for the maine matter & substance of it, is pious & godly & approved by Aquinas the great Scooleman. This is the Doctrine of many of the best learned heretofore in our Church, and diverse godly Divines do rest in this opinion which for the main matter & substance of it, is pious & godly & approved by Aquinas the great Scooleman. d vbz dt n1 pp-f d pp-f dt js vvn av p-acp po12 n1, cc j j n2-jn vdb vvi p-acp d n1 r-crq p-acp dt j n1 cc n1 pp-f pn31, vbz j cc j cc vvn p-acp np1 dt j np1. (13) chapter (DIV1) 166 Page 53
927 The second opinion is, that the law of the Sabbath was not naturall wr•tten in mans heart, The second opinion is, that the law of the Sabbath was not natural wr•tten in men heart, dt ord n1 vbz, cst dt n1 pp-f dt n1 vbds xx j vvn p-acp ng1 n1, (13) chapter (DIV1) 167 Page 53
928 neither did binde man to observe an holy rest the seventh day of every weeke, neither did bind man to observe an holy rest the seventh day of every Week, dx vdd vvi n1 pc-acp vvi dt j n1 dt ord n1 pp-f d n1, (13) chapter (DIV1) 167 Page 53
929 & onelie on the seventh day in which God rested, but that it was a possitiue law given by God, commanding more then the light of nature did clearly & distinctly shew to man, & only on the seventh day in which God rested, but that it was a positive law given by God, commanding more then the Light of nature did clearly & distinctly show to man, cc av-j p-acp dt ord n1 p-acp r-crq np1 vvd, cc-acp cst pn31 vbds dt j n1 vvn p-acp np1, vvg av-dc cs dt n1 pp-f n1 vdd av-j cc av-j vvi p-acp n1, (13) chapter (DIV1) 167 Page 53
930 or bare naturall instinct move him unto, and that it was like the law by which God forbad man to eate of the tree of knowledge, which his own naturall appetite did leade him to eate of, being good for food & to the eye & appetite pleasant and desirable. or bore natural instinct move him unto, and that it was like the law by which God forbade man to eat of the tree of knowledge, which his own natural appetite did lead him to eat of, being good for food & to the eye & appetite pleasant and desirable. cc vvd j n1 vvi pno31 p-acp, cc cst pn31 vbds av-j dt n1 p-acp r-crq np1 vvd n1 pc-acp vvi pp-f dt n1 pp-f n1, r-crq po31 d j n1 vdd vvi pno31 pc-acp vvi pp-f, vbg j p-acp n1 cc p-acp dt n1 cc n1 j cc j. (13) chapter (DIV1) 167 Page 53
931 But God restrained him from it, not but instinct of nature or law written in his heart, But God restrained him from it, not but instinct of nature or law written in his heart, p-acp np1 vvd pno31 p-acp pn31, xx p-acp n1 pp-f n1 cc n1 vvn p-acp po31 n1, (13) chapter (DIV1) 167 Page 53
932 but by his owne voluntary commandement, to shew his authority over man, to teach man obedience, but by his own voluntary Commandment, to show his Authority over man, to teach man Obedience, cc-acp p-acp po31 d j-jn n1, pc-acp vvi po31 n1 p-acp n1, pc-acp vvi n1 n1, (13) chapter (DIV1) 167 Page 53
933 & to make man know, that he might as justlie haue restrained him from all, & to make man know, that he might as justly have restrained him from all, cc pc-acp vvi n1 vvi, cst pns31 vmd c-acp av-j vhb vvn pno31 p-acp d, (13) chapter (DIV1) 167 Page 53
934 or the most part of either fruites, & that the use of the creatures, & the power which he gaue to man over them was his free gift, or the most part of either fruits, & that the use of the creatures, & the power which he gave to man over them was his free gift, cc dt av-ds n1 pp-f d n2, cc cst dt n1 pp-f dt n2, cc dt n1 r-crq pns31 vvd p-acp n1 p-acp pno32 vbds po31 j n1, (13) chapter (DIV1) 167 Page 54
935 & therfor man ought to loue & serve him his creatour, as for his whole being, & Therefore man ought to love & serve him his creator, as for his Whole being, cc av n1 vmd pc-acp vvi cc vvi pno31 po31 n1, c-acp p-acp po31 j-jn n1, (13) chapter (DIV1) 167 Page 54
936 so also for the use & benifit of all other crea•urs. And soe like wise they hold, that by nature all dayes are alike in themselvs, so also for the use & benefit of all other crea•urs. And so like wise they hold, that by nature all days Are alike in themselves, av av p-acp dt n1 cc n1 pp-f d j-jn n2. cc av av-j j pns32 vvb, cst p-acp n1 d n2 vbr av-j p-acp px32, (13) chapter (DIV1) 167 Page 54
937 & mā by the light of nature can disc•rne no difference in thē, b•t yet God to make man mindfull of his creation, & man by the Light of nature can disc•rne no difference in them, b•t yet God to make man mindful of his creation, cc n1 p-acp dt n1 pp-f n1 vmb vvi dx n1 p-acp pno32, vvd av np1 pc-acp vvi n1 j pp-f po31 n1, (13) chapter (DIV1) 167 Page 54
938 & of God his creatour, did by his word & everlasting commandement given to man, seperat one day fot the vses before named. 1. For holy use even performance of religious duties only. 2. For civill use, to weet: & of God his creator, did by his word & everlasting Commandment given to man, separate one day fot the uses before nam. 1. For holy use even performance of religious duties only. 2. For civil use, to weet: cc pp-f np1 po31 n1, vdd p-acp po31 n1 cc j n1 vvn p-acp n1, j crd n1 p-acp dt n2 a-acp vvn. crd p-acp j n1 av n1 pp-f j n2 av-j. crd p-acp j n1, pc-acp vvi: (13) chapter (DIV1) 167 Page 54
939 rest from hard labour. 3. For ceremoniall, to signifie the rest of Christ after the work of redemption finished, to admonish man of rest from sinfull works, rest from hard labour. 3. For ceremonial, to signify the rest of christ After the work of redemption finished, to admonish man of rest from sinful works, vvb p-acp j n1. crd p-acp j, pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f n1 vvn, pc-acp vvi n1 pp-f n1 p-acp j n2, (13) chapter (DIV1) 167 Page 54
940 & to be a token of eternall rest in heauē. & to be a token of Eternal rest in heaven. cc pc-acp vbi dt n1 pp-f j n1 p-acp n1. (13) chapter (DIV1) 167 Page 54
941 & though any one day in the week is of it self naturally as fit as another, & though any one day in the Week is of it self naturally as fit as Another, cc cs d crd n1 p-acp dt n1 vbz pp-f pn31 n1 av-j p-acp j c-acp j-jn, (13) chapter (DIV1) 167 Page 54
942 & that it is no matter what day be kept, so that one in sevē be for these uses set apart: & that it is no matter what day be kept, so that one in sevē be for these uses Set apart: cc cst pn31 vbz dx n1 r-crq n1 vbb vvn, av cst pi p-acp crd vbb p-acp d n2 vvd av: (13) chapter (DIV1) 167 Page 54
943 yet because God rested on the seventh day from his work of creation, therfor in the old Testament he would haue that last day of seven to be the Sabbath untill the comming of Christ: yet Because God rested on the seventh day from his work of creation, Therefore in the old Testament he would have that last day of seven to be the Sabbath until the coming of christ: av c-acp np1 vvd p-acp dt ord n1 p-acp po31 n1 pp-f n1, av p-acp dt j n1 pns31 vmd vhi d vvi n1 pp-f crd pc-acp vbi dt n1 c-acp dt n-vvg pp-f np1: (13) chapter (DIV1) 167 Page 54
944 intēding that when the greater work of mans redemption was perfected by Christ; intending that when the greater work of men redemption was perfected by christ; vvg cst c-crq dt jc n1 pp-f ng1 n1 vbds vvn p-acp np1; (13) chapter (DIV1) 167 Page 54
945 then the day of his resurrection in which he rested from that worke even the Lords day, should be the Sabbath of Gods people to the end of the world; then the day of his resurrection in which he rested from that work even the lords day, should be the Sabbath of God's people to the end of the world; av dt n1 pp-f po31 n1 p-acp r-crq pns31 vvd p-acp d n1 av dt n2 n1, vmd vbi dt n1 pp-f npg1 n1 p-acp dt n1 pp-f dt n1; (13) chapter (DIV1) 167 Page 54
946 And so this law & commandement though it be not naturall, yet it is morall, And so this law & Commandment though it be not natural, yet it is moral, cc av d n1 cc n1 cs pn31 vbb xx j, av pn31 vbz j, (13) chapter (DIV1) 167 Page 54
947 & a perpe•uall, and vnchangable rule of Gods canstant will, & of mans duty in this particular: & a perpe•uall, and vnchangable Rule of God's Constanter will, & of men duty in this particular: cc dt j, cc j n1 pp-f npg1 jc n1, cc pp-f ng1 n1 p-acp d j: (13) chapter (DIV1) 167 Page 54
948 which is the main substance of it, viz, that man do keep one day in seven of every week for a Sabbath of rest ' though•ut all ages of the world, which is the main substance of it, videlicet, that man do keep one day in seven of every Week for a Sabbath of rest ' though•ut all ages of the world, r-crq vbz dt j n1 pp-f pn31, av, cst n1 vdb vvi crd n1 p-acp crd pp-f d n1 p-acp dt n1 pp-f n1 ' av d n2 pp-f dt n1, (13) chapter (DIV1) 167 Page 54
949 & that it is chaungable onely in the circumstance of the day, & that onely thus far. 1. That while the work of creation was, that work vvhich had the preheminence in the eyes of the vvorld, the Sabbath vvas to be kept necessarily one the last of the seven, in vvhich God did rest from that vvork, & that it is chaungable only in the circumstance of the day, & that only thus Far. 1. That while the work of creation was, that work which had the pre-eminence in the eyes of the world, the Sabbath was to be kept necessarily one the last of the seven, in which God did rest from that work, cc cst pn31 vbz j av-j p-acp dt n1 pp-f dt n1, cc cst av-j av av-j. crd cst cs dt n1 pp-f n1 vbds, cst n1 r-crq vhd dt n1 p-acp dt n2 pp-f dt n1, dt n1 vbds pc-acp vbi vvn av-j pi dt ord pp-f dt crd, p-acp r-crq np1 vdd vvi p-acp d n1, (13) chapter (DIV1) 167 Page 54
950 & so this lavv did binde men. 2. That after Christ had finished his vvorke of redemption, •ested the seventh day in the graue, & so this law did bind men. 2. That After christ had finished his work of redemption, •ested the seventh day in the graven, cc av d n1 vdd vvi n2. crd cst p-acp np1 vhd vvn po31 n1 pp-f n1, vvd dt ord n1 p-acp dt n1, (13) chapter (DIV1) 167 Page 54
951 & on the first day vvas risen & entered into his rest, & the vvorke vvhich novv hath the preheminence vnder the Gospel, is redemption perfected by Christs resurrection, the day of his resurr•ction & rest, should bee the holy Sabbath to all christian people, wherby they should be admonished of the eternall rest in heaven, & on the First day was risen & entered into his rest, & the work which now hath the pre-eminence under the Gospel, is redemption perfected by Christ resurrection, the day of his resurr•ction & rest, should be the holy Sabbath to all christian people, whereby they should be admonished of the Eternal rest in heaven, cc p-acp dt ord n1 vbds vvn cc vvn p-acp po31 n1, cc dt n1 r-crq av vhz dt n1 p-acp dt n1, vbz n1 vvn p-acp npg1 n1, dt n1 pp-f po31 n1 cc n1, vmd vbi dt j n1 p-acp d njp n1, c-crq pns32 vmd vbi vvn pp-f dt j n1 p-acp n1, (13) chapter (DIV1) 167 Page 54
952 & wherin they should be holy devoted to such duties, as tend to bring thē on, to the fruition of rest with Christ in glory. & wherein they should be holy devoted to such duties, as tend to bring them on, to the fruition of rest with christ in glory. cc c-crq pns32 vmd vbi j vvn p-acp d n2, c-acp vvb pc-acp vvi pno32 a-acp, p-acp dt n1 pp-f n1 p-acp np1 p-acp n1. (13) chapter (DIV1) 167 Page 54
953 The third opinion is, that the law of the Sabbath is not naturall nor perpetually morall at all, The third opinion is, that the law of the Sabbath is not natural nor perpetually moral At all, dt ord n1 vbz, cst dt n1 pp-f dt n1 vbz xx j ccx av-j j p-acp d, (13) chapter (DIV1) 167 Page 54
954 but only civill & ceremoniall, & some who are of this opinion doe hold, that it was giuen of God in the beginning to be obserued only untill the comming of Christ, partly in memory of the creation, but only civil & ceremonial, & Some who Are of this opinion do hold, that it was given of God in the beginning to be observed only until the coming of christ, partly in memory of the creation, cc-acp av-j j cc j, cc d r-crq vbr pp-f d n1 vdb vvi, cst pn31 vbds vvn pp-f np1 p-acp dt n1 pc-acp vbi vvn av-j c-acp dt n-vvg pp-f np1, av p-acp n1 pp-f dt n1, (13) chapter (DIV1) 167 Page 55
955 vntill the greater worke of redemtion should come in, & partly to signifie things to come by C•rist, until the greater work of redemption should come in, & partly to signify things to come by C•rist, c-acp dt jc n1 pp-f n1 vmd vvi p-acp, cc av pc-acp vvi n2 pc-acp vvi p-acp np1, (13) chapter (DIV1) 167 Page 55
956 & of true rest to bee found in him, & that now it is vtterly abolish•d, together with all the festival Sabbaths, of the Iewes. & of true rest to be found in him, & that now it is utterly abolish•d, together with all the festival Sabbaths, of the Iewes. cc pp-f j n1 pc-acp vbi vvn p-acp pno31, cc cst av pn31 vbz av-j vvn, av p-acp d dt n1 n2, pp-f dt np2. (13) chapter (DIV1) 167 Page 55
957 Others of them hold, that because there was great equity in this law, & also seting apart of one day in the week for religious exercises, is a thing uery profittable & usefull for the propogation of religion, Others of them hold, that Because there was great equity in this law, & also setting apart of one day in the Week for religious exercises, is a thing very profittable & useful for the propagation of Religion, ng2-jn pp-f pno32 vvi, cst c-acp a-acp vbds j n1 p-acp d n1, cc av vvg av pp-f crd n1 p-acp dt n1 p-acp j n2, vbz dt n1 av j cc j p-acp dt n1 pp-f n1, (13) chapter (DIV1) 167 Page 55
958 and for the upholding of order in Gods C•urch: therfor the lavv in respect of the particular day is abolish•d, for that vvas ceremoniall, and for the upholding of order in God's C•urch: Therefore the law in respect of the particular day is abolish•d, for that was ceremonial, cc p-acp dt vvg pp-f n1 p-acp npg1 n1: av dt n1 p-acp n1 pp-f dt j n1 vbz vvn, c-acp d vbds j, (13) chapter (DIV1) 167 Page 55
959 but the equity of the observation of on in seven still rem•ines. but the equity of the observation of on in seven still rem•ines. cc-acp dt n1 pp-f dt n1 pp-f a-acp p-acp crd j n2. (13) chapter (DIV1) 167 Page 55
960 And therfore all Christians in imitation of the Ap•stles, ought to keep one in seven, especially the Lords day vvhich is the last in the vveeke, rather then any other, And Therefore all Christians in imitation of the Ap•stles, ought to keep one in seven, especially the lords day which is the last in the Week, rather then any other, cc av d np1 p-acp n1 pp-f dt n2, pi pc-acp vvi pi p-acp crd, av-j dt ng1 n1 r-crq vbz dt ord p-acp dt n1, av-c cs d n-jn, (13) chapter (DIV1) 167 Page 55
961 if the Church so determine it, & if it bee obserued vvithout any superstitious conceipt of more holinesse in that day, if the Church so determine it, & if it be observed without any superstitious conceit of more holiness in that day, cs dt n1 av vvi pn31, cc cs pn31 vbb vvn p-acp d j n1 pp-f dc n1 p-acp d n1, (13) chapter (DIV1) 167 Page 55
962 or annexed to it, rather then any other. or annexed to it, rather then any other. cc vvn p-acp pn31, av-c cs d n-jn. (13) chapter (DIV1) 167 Page 55
963 The fourth opinion is, that the first lavv for observation of the vveekly Sabbath vvas the fourth commandement, given from mount Sina, The fourth opinion is, that the First law for observation of the weekly Sabbath was the fourth Commandment, given from mount Sina, dt ord n1 vbz, cst dt ord n1 p-acp n1 pp-f dt j n1 vbds dt ord n1, vvn p-acp n1 np1, (13) chapter (DIV1) 168 Page 55
964 & that is did bind only the Isralits to keep the sevē•h day of the vveek for an holy Sabbath untill the cōming of Christ: & that is did bind only the Israelites to keep the seven•h day of the Week for an holy Sabbath until the coming of christ: cc d vbz vdd vvi av-j dt npg1 pc-acp vvi dt j n1 pp-f dt n1 p-acp dt j n1 p-acp dt n-vvg pp-f np1: (13) chapter (DIV1) 168 Page 55
965 but novv under the gospel it is abolish•d in respect both of the particular day, but now under the gospel it is abolish•d in respect both of the particular day, cc-acp av p-acp dt n1 pn31 vbz vvn p-acp n1 av-d pp-f dt j n1, (13) chapter (DIV1) 168 Page 55
966 & also the strictnes of the obseruation, & only the equity of it remains in the Lords day, the obseruation vvherof is commēded to us by the example of the Apostles, & also the strictness of the observation, & only the equity of it remains in the lords day, the observation whereof is commended to us by the Exampl of the Apostles, cc av dt n1 pp-f dt n1, cc av-j dt n1 pp-f pn31 vvz p-acp dt n2 n1, dt n1 c-crq vbz vvn p-acp pno12 p-acp dt n1 pp-f dt n2, (13) chapter (DIV1) 168 Page 55
967 & •ovv the lavv of keeping it holy is only ecclesiasticall & an holy ordinance of the Church· Thus you see vvhile men build vpon vnsure and vnstable grounds, & •ovv the law of keeping it holy is only ecclesiastical & an holy Ordinance of the Church· Thus you see while men built upon unsure and unstable grounds, cc av dt n1 pp-f vvg pn31 j vbz av-j j cc dt j n1 pp-f dt j av pn22 vvb cs n2 vvb p-acp j cc j-u n2, (13) chapter (DIV1) 168 Page 55
968 & not upon the certain vvords of holy Scripture compared together & made to runne in a svveet harmony, & not upon the certain words of holy Scripture compared together & made to run in a sweet harmony, cc xx p-acp dt j n2 pp-f j n1 vvn av cc vvd pc-acp vvi p-acp dt j n1, (13) chapter (DIV1) 168 Page 55
969 hovv various & different they are, & hovv contrary some of them, in their opinions. how various & different they Are, & how contrary Some of them, in their opinions. c-crq j cc j pns32 vbr, cc c-crq j-jn d pp-f pno32, p-acp po32 n2. (13) chapter (DIV1) 168 Page 55
970 For the removing of all doub•s, & setling of mens judgments in a sure vvay so farre as God shal enable me. For the removing of all doub•s, & settling of men's Judgments in a sure Way so Far as God shall enable me. p-acp dt n-vvg pp-f d n2, cc vvg pp-f ng2 n2 p-acp dt j n1 av av-j c-acp np1 vmb vvi pno11. (13) chapter (DIV1) 169 Page 55
971 I vvill endeavour to select & single out vvhatsoever I finde in these severall opinions, to be agreeable to the truth, I will endeavour to select & single out whatsoever I find in these several opinions, to be agreeable to the truth, pns11 vmb vvi pc-acp vvi cc j av r-crq pns11 vvb p-acp d j n2, pc-acp vbi j p-acp dt n1, (13) chapter (DIV1) 169 Page 55
972 & to the sacred vvord of God: & reject the rest: & to the sacred word of God: & reject the rest: cc p-acp dt j n1 pp-f np1: cc vvb dt n1: (13) chapter (DIV1) 169 Page 55
973 & vvill ad more over what is wanting to make up a perfect Doctrine, not out of mine owne conjections, & will and more over what is wanting to make up a perfect Doctrine, not out of mine own conjections, cc vmb vvi av-dc p-acp r-crq vbz vvg pc-acp vvi a-acp dt j n1, xx av pp-f po11 d n2, (13) chapter (DIV1) 169 Page 55
974 but out of canonicall Scriptures, for that is the sure rule of all necessary saving and sanctified knowledge, but out of canonical Scriptures, for that is the sure Rule of all necessary Saving and sanctified knowledge, cc-acp av pp-f j n2, p-acp d vbz dt j n1 pp-f d j n-vvg cc j-vvn n1, (13) chapter (DIV1) 169 Page 55
975 & that must be the sure guid when Fathers, Councels, & Churches do lead vs into severall & doubtfull wayes. & that must be the sure guide when Father's, Counsels, & Churches do led us into several & doubtful ways. cc cst vmb vbi dt j n1 c-crq n2, n2, cc n2 vdb vvi pno12 p-acp j cc j n2. (13) chapter (DIV1) 169 Page 55
976 First for them who hold that the law of the Sabbath was written in mans heart in the Creation, I hold it true insome part, to weet: thus far. First for them who hold that the law of the Sabbath was written in men heart in the Creation, I hold it true insome part, to weet: thus Far. ord p-acp pno32 r-crq vvb cst dt n1 pp-f dt n1 vbds vvn p-acp ng1 n1 p-acp dt n1, pns11 vvb pn31 j j n1, pc-acp vvi: av av-j. (13) chapter (DIV1) 169 Page 55
977 That God creating man in his owne Image did print this in mans heart That as he had his. That God creating man in his own Image did print this in men heart That as he had his. cst np1 vvg n1 p-acp po31 d n1 vdd vvi d p-acp ng1 n1 cst c-acp pns31 vhd po31. (13) chapter (DIV1) 169 Page 55
978 whole being from God, especially his reasonable soule, by which he was made able to understand the will of God, revealed to him by his word, Whole being from God, especially his reasonable soul, by which he was made able to understand the will of God, revealed to him by his word, av-jn vbg p-acp np1, av-j po31 j n1, p-acp r-crq pns31 vbds vvn j pc-acp vvi dt n1 pp-f np1, vvn p-acp pno31 p-acp po31 n1, (13) chapter (DIV1) 169 Page 56
979 so hee was bound to obey God and to serue him all his dayes, with his whole heart, and with all his might. so he was bound to obey God and to serve him all his days, with his Whole heart, and with all his might. av pns31 vbds vvn pc-acp vvi np1 cc pc-acp vvi pno31 d po31 n2, p-acp po31 j-jn n1, cc p-acp d po31 n1. (13) chapter (DIV1) 169 Page 56
980 And if God did require of him any part of his time, and commanded him to obsteine from some good and lawfull workes tending to his naturall good and well being, And if God did require of him any part of his time, and commanded him to obsteine from Some good and lawful works tending to his natural good and well being, cc cs np1 vdd vvi pp-f pno31 d n1 pp-f po31 n1, cc vvd pno31 pc-acp vvi p-acp d j cc j n2 vvg p-acp po31 j j cc av vbg, (13) chapter (DIV1) 169 Page 56
981 & to doe some speciall workes for his Lords pleasure, in one day or more selected daies of the weeke, & to do Some special works for his lords pleasure, in one day or more selected days of the Week, cc pc-acp vdi d j n2 p-acp po31 n2 n1, p-acp crd n1 cc av-dc vvn n2 pp-f dt n1, (13) chapter (DIV1) 169 Page 56
982 or of every moneth or yeare, he ought to doe it out of duty and obedience to his Lord and Creatour. or of every Monn or year, he ought to do it out of duty and Obedience to his Lord and Creator. cc pp-f d n1 cc n1, pns31 vmd pc-acp vdi pn31 av pp-f n1 cc n1 p-acp po31 n1 cc n1. (13) chapter (DIV1) 169 Page 56
983 Thus farre J consent that the law is naturall written in mans heart, to weet: in generall and in respect of the common foundation: Thus Far J consent that the law is natural written in men heart, to weet: in general and in respect of the Common Foundation: av av-j pns11 vvb cst dt n1 vbz j vvn p-acp ng1 n1, pc-acp vvi: p-acp n1 cc p-acp n1 pp-f dt j n1: (13) chapter (DIV1) 169 Page 56
984 J grant also that the law and commandement of God, injoyning the rest of men, their servants, J grant also that the law and Commandment of God, enjoining the rest of men, their Servants, pns11 vvb av cst dt n1 cc n1 pp-f np1, vvg dt n1 pp-f n2, po32 n2, (13) chapter (DIV1) 170 Page 56
985 and cattell from hard labour the seventh day, or one daie in every weeke, is a thing so naturally helpfull & needfull for the health and wellbeing of men ever since mans fall, and cattle from hard labour the seventh day, or one day in every Week, is a thing so naturally helpful & needful for the health and wellbeing of men ever since men fallen, cc n2 p-acp j n1 dt ord n1, cc crd n1 p-acp d n1, vbz dt n1 av av-j j cc j p-acp dt n1 cc n1 pp-f n2 av p-acp ng1 n1, (13) chapter (DIV1) 170 Page 56
986 and the curse of barennesse laid upon the earth, and the punishment of toyle some labour and faint sweating imposed on man kinde, that mans own naturall reason, will and affection must needes approue it, and the curse of barennesse laid upon the earth, and the punishment of toil Some labour and faint sweating imposed on man kind, that men own natural reason, will and affection must needs approve it, cc dt n1 pp-f n1 vvn p-acp dt n1, cc dt n1 pp-f n1 d n1 cc j n-vvg vvn p-acp n1 n1, cst vvz d j n1, n1 cc n1 vmb av vvi pn31, (13) chapter (DIV1) 170 Page 56
987 and moue and incline his heart to the obedience of it, and his inward thoughts cannot but accuse him of wrong done to his owne body, and move and incline his heart to the Obedience of it, and his inward thoughts cannot but accuse him of wrong done to his own body, cc vvi cc vvi po31 n1 p-acp dt n1 pp-f pn31, cc po31 j n2 vmbx cc-acp vvi pno31 pp-f j-jn vdn p-acp po31 d n1, (13) chapter (DIV1) 170 Page 56
988 and to the life of his labouring cattell, and servants, if he disobey it, and in this respect it may be called a law of nature: and to the life of his labouring cattle, and Servants, if he disobey it, and in this respect it may be called a law of nature: cc p-acp dt n1 pp-f po31 j-vvg n2, cc n2, cs pns31 vvi pn31, cc p-acp d n1 pn31 vmb vbi vvn dt n1 pp-f n1: (13) chapter (DIV1) 170 Page 56
989 Yea I adde moreover that if wee take the law of nature in a large sence, Yea I add moreover that if we take the law of nature in a large sense, uh pns11 vvb av cst cs pns12 vvb dt n1 pp-f n1 p-acp dt j n1, (13) chapter (DIV1) 171 Page 56
990 as some times it is taken, that is for every law which commands such duties and such obedience, as Some times it is taken, that is for every law which commands such duties and such Obedience, c-acp d n2 pn31 vbz vvn, cst vbz p-acp d n1 r-crq vvz d n2 cc d n1, (13) chapter (DIV1) 171 Page 56
991 as in there owne nature are very vsefull & profittable to the parties commanded, and which is grounded on such just causes & weighty grounds, as in there own nature Are very useful & profittable to the parties commanded, and which is grounded on such just Causes & weighty grounds, c-acp p-acp a-acp d n1 vbr av j cc j p-acp dt n2 vvd, cc r-crq vbz vvn p-acp d j n2 cc j n2, (13) chapter (DIV1) 171 Page 56
992 as by the judgment of naturall reason, are in their owne nature well worthy of such observance, as by the judgement of natural reason, Are in their own nature well worthy of such observance, c-acp p-acp dt n1 pp-f j n1, vbr p-acp po32 d n1 av j pp-f d n1, (13) chapter (DIV1) 171 Page 56
993 then the law & commandement of keeping an holy Sabbath (on the seventh day in the old Testament in thankfulnesse for Christ promised & for a continuall memoriall of that great blessing: then the law & Commandment of keeping an holy Sabbath (on the seventh day in the old Testament in thankfulness for christ promised & for a continual memorial of that great blessing: cs dt n1 cc n1 pp-f vvg dt j n1 (p-acp dt ord n1 p-acp dt j n1 p-acp n1 p-acp np1 vvd cc p-acp dt j n1 pp-f cst j n1: (13) chapter (DIV1) 171 Page 56
994 & one the first day of Christs resurr•ction now under the Gospell, in thankfulnesse for Christ fully exhibited, & one the First day of Christ resurr•ction now under the Gospel, in thankfulness for christ Fully exhibited, cc crd dt ord n1 pp-f npg1 n1 av p-acp dt n1, p-acp n1 p-acp np1 av-j vvn, (13) chapter (DIV1) 171 Page 56
995 & the worke of redemption by him perfected, which so much excels the promise made on the seventh day, & the work of redemption by him perfected, which so much excels the promise made on the seventh day, cc dt n1 pp-f n1 p-acp pno31 vvn, r-crq av d vvz dt n1 vvd p-acp dt ord n1, (13) chapter (DIV1) 171 Page 56
996 as perfecting of a worke excels the beginning & undertaking of it) may both in respect of the particular day & the sanctification of it be called a law of nature that is a law requiring such morall & perpetuall obedience, as perfecting of a work excels the beginning & undertaking of it) may both in respect of the particular day & the sanctification of it be called a law of nature that is a law requiring such moral & perpetual Obedience, c-acp vvg pp-f dt n1 vvz dt n1 cc n-vvg pp-f pn31) vmb d p-acp n1 pp-f dt j n1 cc dt n1 pp-f pn31 vbb vvn dt n1 pp-f n1 cst vbz dt n1 vvg d j cc j n1, (13) chapter (DIV1) 171 Page 56
997 as is in the nature of it most just, and worthy to be performed. as is in the nature of it most just, and worthy to be performed. c-acp vbz p-acp dt n1 pp-f pn31 av-ds j, cc j pc-acp vbi vvn. (13) chapter (DIV1) 171 Page 56
998 But that the law and Commandement, which bound the fathers to keepe an holy rest one the seventh day of every weeke, But that the law and Commandment, which bound the Father's to keep an holy rest one the seventh day of every Week, p-acp d dt n1 cc n1, r-crq vvd dt n2 pc-acp vvi dt j n1 pi dt ord n1 pp-f d n1, (13) chapter (DIV1) 172 Page 57
999 and us under the Gospel to keepe it on the first day especially and no other, was in in the creation written & imprinted in the heart of man so distinctlie, and us under the Gospel to keep it on the First day especially and no other, was in in the creation written & imprinted in the heart of man so distinctly, cc pno12 p-acp dt n1 pc-acp vvi pn31 p-acp dt ord n1 av-j cc dx n-jn, vbds p-acp p-acp dt n1 vvn cc vvn p-acp dt n1 pp-f n1 av av-j, (13) chapter (DIV1) 172 Page 57
1000 and expressly, that man had an inbred notion of it, and a naturall instinct of himselfe to observe this law, and expressly, that man had an inbred notion of it, and a natural instinct of himself to observe this law, cc av-j, cst n1 vhd dt j n1 pp-f pn31, cc dt j n1 pp-f px31 p-acp vvi d n1, (13) chapter (DIV1) 172 Page 57
1001 & to keepe a weekly Sabbath on those uerie daies which God hath prescribed both to the fathers & us. & to keep a weekly Sabbath on those very days which God hath prescribed both to the Father's & us. cc pc-acp vvi dt j n1 p-acp d j n2 r-crq np1 vhz vvn d p-acp dt n2 cc pno12. (13) chapter (DIV1) 172 Page 57
1002 This I must needs deny for these reasons following. This I must needs deny for these Reasons following. d pns11 vmb av vvi p-acp d n2 vvg. (13) chapter (DIV1) 172 Page 57
1003 First Gods sanctifying of the Seventh day by his word and commandement, and his institution of the Sabbath by a positiue law giuen, as my text here shewes; First God's sanctifying of the Seventh day by his word and Commandment, and his Institution of the Sabbath by a positive law given, as my text Here shows; ord n2 vvg pp-f dt ord n1 p-acp po31 n1 cc n1, cc po31 n1 pp-f dt n1 p-acp dt j n1 vvn, c-acp po11 n1 av vvz; (13) chapter (DIV1) 173 Page 57
1004 had beene vaine and needlesse, if the law and the Sabbath of holie rest had beene expressly, had been vain and needless, if the law and the Sabbath of holy rest had been expressly, vhd vbn j cc j, cs dt n1 cc dt n1 pp-f j n1 vhd vbn av-j, (13) chapter (DIV1) 173 Page 57
1005 and particularly written in mans heart already. and particularly written in men heart already. cc av-j vvn p-acp ng1 n1 av. (13) chapter (DIV1) 173 Page 57
1006 For what man by the instinct of nature, & by his own naturall reason, will and affection, is lead and moved to do, that hee is vainly & needlesly vrged unto by any law or commandement, being of himselfe without any monitor ready to performe it. For what man by the instinct of nature, & by his own natural reason, will and affection, is led and moved to do, that he is vainly & needlessly urged unto by any law or Commandment, being of himself without any monitor ready to perform it. p-acp r-crq n1 p-acp dt n1 pp-f n1, cc p-acp po31 d j n1, n1 cc n1, vbz vvn cc vvd pc-acp vdi, cst pns31 vbz av-j cc av-j vvn p-acp p-acp d n1 cc n1, vbg pp-f px31 p-acp d n1 j pc-acp vvi pn31. (13) chapter (DIV1) 173 Page 57
1007 Secondly, the very word ( Sanctify ) signifieth the setting apart of this day to a supernaturall and heavenly vse, Secondly, the very word (Sanctify) signifies the setting apart of this day to a supernatural and heavenly use, ord, dt j n1 (vvb) vvz dt n-vvg av pp-f d n1 p-acp dt j cc j n1, (13) chapter (DIV1) 174 Page 57
1008 euen for the performance of such duties as are aboue the naturalll imaginations and thoughts of man, even for the performance of such duties as Are above the natural Imaginations and thoughts of man, av p-acp dt n1 pp-f d n2 c-acp vbr p-acp dt j n2 cc n2 pp-f n1, (13) chapter (DIV1) 174 Page 57
1009 and which his naturall reason would never haue revealed to him, not his will lead him to do. and which his natural reason would never have revealed to him, not his will led him to do. cc r-crq po31 j n1 vmd av-x vhi vvn p-acp pno31, xx po31 n1 vvi pno31 pc-acp vdi. (13) chapter (DIV1) 174 Page 57
1010 If God by his word, and divine & superturall revealation had not directed and moved him. If God by his word, and divine & superturall Revelation had not directed and moved him. cs np1 p-acp po31 n1, cc j-jn cc j n1 vhd xx vvn cc vvd pno31. (13) chapter (DIV1) 174 Page 57
1011 Therefore this law by which God sanctified & instituted the Sabbath is not a naturall law, Therefore this law by which God sanctified & instituted the Sabbath is not a natural law, av d n1 p-acp r-crq np1 vvd cc vvn dt n1 vbz xx dt j n1, (13) chapter (DIV1) 174 Page 57
1012 but a divine and supernaturall precept. but a divine and supernatural precept. cc-acp dt j-jn cc j n1. (13) chapter (DIV1) 174 Page 57
1013 Thirdly, in the creation and state of innocency, man was bound to serve God as his creatour and the author of all his being, Thirdly, in the creation and state of innocency, man was bound to serve God as his creator and the author of all his being, ord, p-acp dt n1 cc n1 pp-f n1, n1 vbds vvn pc-acp vvi np1 p-acp po31 n1 cc dt n1 pp-f d po31 n1, (13) chapter (DIV1) 175 Page 57
1014 and to be content with that estate wherein God had placed him, and saw to be very good, and to looke no higher. and to be content with that estate wherein God had placed him, and saw to be very good, and to look no higher. cc pc-acp vbi j p-acp d n1 c-crq np1 vhd vvn pno31, cc vvd pc-acp vbi av j, cc pc-acp vvi av-dx av-jc. (13) chapter (DIV1) 175 Page 57
1015 It was the inordinat desire of more knowledge and of an higher estate then God had revealed and promised, which made our first parents so yeelding to the devils temptations, It was the inordinate desire of more knowledge and of an higher estate then God had revealed and promised, which made our First Parents so yielding to the Devils temptations, pn31 vbds dt j n1 pp-f dc n1 cc pp-f dt jc n1 cs np1 vhd vvn cc vvn, r-crq vvd po12 ord n2 av vvg p-acp dt n2 n2, (13) chapter (DIV1) 175 Page 57
1016 and vndoubtedly it was an occasion of their sinne in eating of the forbidden fruite. and undoubtedly it was an occasion of their sin in eating of the forbidden fruit. cc av-j pn31 vbds dt n1 pp-f po32 n1 p-acp vvg pp-f dt j-vvn n1. (13) chapter (DIV1) 175 Page 57
1017 Now the serving of God as his Lord and Creatour was the duty of man euery day alike, Now the serving of God as his Lord and Creator was the duty of man every day alike, av dt vvg pp-f np1 p-acp po31 n1 cc n1 vbds dt n1 pp-f n1 d n1 av, (13) chapter (DIV1) 175 Page 57
1018 for the heavens aboue ▪ and the earth beneath, and all creatures in them serving daily for mans naturall good & welbeing, for the heavens above ▪ and the earth beneath, and all creatures in them serving daily for men natural good & welbeing, p-acp dt n2 p-acp ▪ cc dt n1 a-acp, cc d n2 p-acp pno32 vvg av-j p-acp ng1 j j cc n1, (13) chapter (DIV1) 175 Page 57
1019 even every day equallie did put man continually in mind of his duty. to weet: even every day equally did put man continually in mind of his duty. to weet: av d n1 av-jn vdd vvi n1 av-j p-acp n1 pp-f po31 n1. pc-acp vvi: (13) chapter (DIV1) 175 Page 57
1020 that he was to loue and serue the Lord with all his heart, soule, and strength at all times, that he was to love and serve the Lord with all his heart, soul, and strength At all times, cst pns31 vbds pc-acp vvi cc vvi dt n1 p-acp d po31 n1, n1, cc n1 p-acp d n2, (13) chapter (DIV1) 175 Page 57
1021 for this is the righteousnesse of a mans owne workes and of his owne person, which God required of man in the first covenant in the state of innocency, for this is the righteousness of a men own works and of his own person, which God required of man in the First Covenant in the state of innocency, c-acp d vbz dt n1 pp-f dt ng1 d n2 cc pp-f po31 d n1, r-crq np1 vvd pp-f n1 p-acp dt ord n1 p-acp dt n1 pp-f n1, (13) chapter (DIV1) 175 Page 58
1022 even his constant obedience to the vvhole and law and revealed will of God all his dayes withou• one dayes intermission. even his constant Obedience to the Whole and law and revealed will of God all his days withou• one days intermission. av po31 j n1 p-acp dt j-jn cc n1 cc vvn n1 pp-f np1 d po31 ng1 n1 crd ng2 n1. (13) chapter (DIV1) 175 Page 58
1023 Therefore the Sabbath which requires service of God and worship, & loue of him as mercifull a Redeemer, Therefore the Sabbath which requires service of God and worship, & love of him as merciful a Redeemer, av dt n1 r-crq vvz n1 pp-f np1 cc n1, cc n1 pp-f pno31 c-acp j dt n1, (13) chapter (DIV1) 175 Page 58
1024 and that upon one day of the weeke more then all the rest, vvas not knowne nor commanded nor observed by nature in the state of innocency. and that upon one day of the Week more then all the rest, was not known nor commanded nor observed by nature in the state of innocency. cc cst p-acp crd n1 pp-f dt n1 av-dc cs d dt n1, vbds xx vvn ccx vvn ccx vvn p-acp n1 p-acp dt n1 pp-f n1. (13) chapter (DIV1) 175 Page 58
1025 Fourthly, the lavv of nature written in mans heart requires no particular duty, but such as his owne naturall reason and vvill did direct & lead him vnto in the creation, Fourthly, the law of nature written in men heart requires no particular duty, but such as his own natural reason and will did Direct & led him unto in the creation, ord, dt n1 pp-f n1 vvn p-acp ng1 n1 vvz dx j n1, cc-acp d c-acp po31 d j n1 cc n1 vdd vvi cc vvi pno31 p-acp p-acp dt n1, (13) chapter (DIV1) 176 Page 58
1026 and vvhich belonged to him in the state of innocency. and which belonged to him in the state of innocency. cc r-crq vvd p-acp pno31 p-acp dt n1 pp-f n1. (13) chapter (DIV1) 176 Page 58
1027 But the lavv of the Sabbath from the first institution commands and requires such things, •nd such vvorkes, But the law of the Sabbath from the First Institution commands and requires such things, •nd such works, p-acp dt n1 pp-f dt n1 p-acp dt ord n1 vvz cc vvz d n2, vvb d n2, (13) chapter (DIV1) 176 Page 58
1028 and duties as did not concerne man in the state of innocency. As 1: Rest of man and beast from their vvearisome labour for their refreshing upon one day in seven. and duties as did not concern man in the state of innocency. As 1: Rest of man and beast from their wearisome labour for their refreshing upon one day in seven. cc n2 a-acp vdd xx vvi n1 p-acp dt n1 pp-f n1. p-acp crd: vvb pp-f n1 cc n1 p-acp po32 j n1 p-acp po32 n-vvg p-acp crd n1 p-acp crd. (13) chapter (DIV1) 176 Page 58
1029 This man had no need of, neither vvas their any need of such rest, because the toile and labour of man and beast came in after the fall, This man had no need of, neither was their any need of such rest, Because the toil and labour of man and beast Come in After the fallen, d n1 vhd dx n1 pp-f, dx vbds po32 d n1 pp-f d n1, c-acp dt n1 cc n1 pp-f n1 cc n1 vvd p-acp p-acp dt n1, (13) chapter (DIV1) 176 Page 58
1030 vvhen God cursed the earth for mans sinne. Secondly, it requires in generall sanctification of the seventh day, by holy and religious exercises, when God cursed the earth for men sin. Secondly, it requires in general sanctification of the seventh day, by holy and religious exercises, c-crq np1 vvd dt n1 p-acp ng1 n1. ord, pn31 vvz p-acp j n1 pp-f dt ord n1, p-acp j cc j n2, (13) chapter (DIV1) 176 Page 58
1031 and in particular by sacrificing to God, by prayer and supplication, and by meditating on heavenly things, and in particular by sacrificing to God, by prayer and supplication, and by meditating on heavenly things, cc p-acp j p-acp vvg p-acp np1, p-acp n1 cc n1, cc p-acp vvg p-acp j n2, (13) chapter (DIV1) 177 Page 58
1032 and on eternall rest, and by studying all holy duties vvhich might fit men for the sight and fruition of God in heavenly glory. and on Eternal rest, and by studying all holy duties which might fit men for the sighed and fruition of God in heavenly glory. cc p-acp j n1, cc p-acp vvg d j n2 r-crq vmd vvi n2 p-acp dt n1 cc n1 pp-f np1 p-acp j n1. (13) chapter (DIV1) 177 Page 58
1033 All which & vvhat soever other holy Sabbath duties and vvorks, are mentioned in the word of God, do belong to man, only since the promise of Christ the blessed seed. All which & what soever other holy Sabbath duties and works, Are mentioned in the word of God, do belong to man, only since the promise of christ the blessed seed. av-d r-crq cc q-crq av j-jn j n1 n2 cc n2, vbr vvn p-acp dt n1 pp-f np1, vdb vvi p-acp n1, av-j c-acp dt n1 pp-f np1 dt j-vvn n1. (13) chapter (DIV1) 177 Page 58
1034 And in the state of innocency, man had no occasion of any such duties he had no need of sacrificing vntill Christ, his ransome and sacrifice for sinne vvas promised, he neither could have any thought ar meditations of glory in Heauen, And in the state of innocency, man had no occasion of any such duties he had no need of sacrificing until christ, his ransom and sacrifice for sin was promised, he neither could have any Thought Are meditations of glory in Heaven, cc p-acp dt n1 pp-f n1, n1 vhd dx n1 pp-f d d n2 pns31 vhd dx n1 pp-f vvg c-acp np1, po31 n1 cc n1 p-acp n1 vbds vvn, pns31 av-dx vmd vhi d n1 vbr n2 pp-f n1 p-acp n1, (13) chapter (DIV1) 177 Page 58
1035 or studies to fit and sanctifie himselfe for the fruition thereof untill Christ the onlie vvay to eternall rest, & glory vvas promised: or studies to fit and sanctify himself for the fruition thereof until christ the only Way to Eternal rest, & glory was promised: cc vvz pc-acp vvi cc vvi px31 p-acp dt n1 av c-acp np1 dt av-j n1 p-acp j n1, cc n1 vbds vvn: (13) chapter (DIV1) 177 Page 58
1036 vvhat use had he of prayers and supplcations to God for any good thing needful, what use had he of Prayers and supplcations to God for any good thing needful, r-crq n1 vhd pns31 pp-f n2 cc n2 p-acp np1 p-acp d j n1 j, (13) chapter (DIV1) 177 Page 58
1037 vvhen he lacked nothing, or for deliverance from evill vvhen as yet noe evill vvas knovvne in the vvorld? What occcasion could he haue to praise God either for Christ, when he lacked nothing, or for deliverance from evil when as yet no evil was known in the world? What occasion could he have to praise God either for christ, c-crq pns31 vvd pix, cc p-acp n1 p-acp j-jn c-crq p-acp av dx n-jn vbds vvn p-acp dt n1? q-crq n1 vmd pns31 vhi pc-acp vvi np1 av-d p-acp np1, (13) chapter (DIV1) 177 Page 58
1038 before he did so much as dreame of Christ or had any thought of him at all. before he did so much as dream of christ or had any Thought of him At all. c-acp pns31 vdd av av-d c-acp n1 pp-f np1 cc vhd d n1 pp-f pno31 p-acp d. (13) chapter (DIV1) 177 Page 58
1039 As for naturall guifts and blessings he vvas by them admonished and provoked every day alike to loue, serve, honour and praise God, As for natural Gifts and blessings he was by them admonished and provoked every day alike to love, serve, honour and praise God, p-acp p-acp j n2 cc n2 pns31 vbds p-acp pno32 vvn cc vvn d n1 av-j pc-acp vvi, vvb, n1 cc n1 np1, (13) chapter (DIV1) 177 Page 58
1040 vvherefore seeing the vvorkes and duties of the Sabbath are holy, and tend onely or chiefly to the supernaturall and heavenl• life, Wherefore seeing the works and duties of the Sabbath Are holy, and tend only or chiefly to the supernatural and heavenl• life, q-crq vvg dt n2 cc n2 pp-f dt n1 vbr j, cc vvb av-j cc av-jn p-acp dt j cc n1 n1, (13) chapter (DIV1) 177 Page 58
1041 and to the eternall rest which Christ hath purchased in heauen for man, vndoubtedly the lavv of the Sabbath vvhich expresly commands such workes and duties everie seuenth day, is a positiue supernaturall and divine law, not any dictate of nature imprinted in mans heart in the creation. and to the Eternal rest which christ hath purchased in heaven for man, undoubtedly the law of the Sabbath which expressly commands such works and duties every Seventh day, is a positive supernatural and divine law, not any dictate of nature imprinted in men heart in the creation. cc p-acp dt j n1 r-crq np1 vhz vvn p-acp n1 p-acp n1, av-j dt n1 pp-f dt n1 r-crq av-j vvz d n2 cc n2 d ord n1, vbz dt j j cc j-jn n1, xx d vvi pp-f n1 vvn p-acp ng1 n1 p-acp dt n1. (13) chapter (DIV1) 177 Page 59
1042 Fiftly, every law of nature is common to all man kinde, and is written as well in the hearts of heathen as of Christians, Fifty, every law of nature is Common to all man kind, and is written as well in the hearts of heathen as of Christians, ord, d n1 pp-f n1 vbz j p-acp d n1 n1, cc vbz vvn a-acp av p-acp dt n2 pp-f j-jn p-acp pp-f np1, (13) chapter (DIV1) 178 Page 59
1043 so that the conscience of men whoe never heard of God or of his word, is a monitor, to admonish them of the duty which that law requires, so that the conscience of men who never herd of God or of his word, is a monitor, to admonish them of the duty which that law requires, av cst dt n1 pp-f n2 r-crq av-x vvd pp-f np1 cc pp-f po31 n1, vbz dt n1, pc-acp vvi pno32 pp-f dt n1 r-crq d n1 vvz, (13) chapter (DIV1) 178 Page 59
1044 and an accuser if they transgresse that law, and men haue no more need to be put in mind of those duties, and an accuser if they transgress that law, and men have no more need to be put in mind of those duties, cc dt n1 cs pns32 vvb cst n1, cc n2 vhb dx dc n1 pc-acp vbi vvn p-acp n1 pp-f d n2, (13) chapter (DIV1) 178 Page 59
1045 then of any other which the law of nature requires: then of any other which the law of nature requires: av pp-f d n-jn r-crq dt n1 pp-f n1 vvz: (13) chapter (DIV1) 178 Page 59
1046 But the law of the Sabbath hath no footsteppe of impression in the hearts of barbarous heathen nations. But the law of the Sabbath hath no footstep of impression in the hearts of barbarous heathen Nations. cc-acp dt n1 pp-f dt n1 vhz dx n1 pp-f n1 p-acp dt n2 pp-f j j-jn n2. (13) chapter (DIV1) 178 Page 59
1047 It is quite forgoten among them, and onely Gods people who have his written law, and word continually read and preached, do keepe the Sabbath: It is quite forgoten among them, and only God's people who have his written law, and word continually read and preached, do keep the Sabbath: pn31 vbz av vvn p-acp pno32, cc av-j ng1 n1 r-crq vhb po31 j-vvn n1, cc n1 av-j vvn cc vvn, vdb vvi dt n1: (13) chapter (DIV1) 178 Page 59
1048 And God in giving it to Israell in written tables, & in repeating it often afterwardes, still calls upon them to remember it, thereby shewing that it is not as the law of nature printed in mans heart, And God in giving it to Israel in written tables, & in repeating it often afterwards, still calls upon them to Remember it, thereby showing that it is not as the law of nature printed in men heart, cc np1 p-acp vvg pn31 p-acp np1 p-acp j-vvn n2, cc p-acp vvg pn31 av av, av vvz p-acp pno32 pc-acp vvi pn31, av vvg cst pn31 vbz xx p-acp dt n1 pp-f n1 vvn p-acp ng1 n1, (13) chapter (DIV1) 178 Page 59
1049 but is a law giuen by word and writing, and from thence learned, and therefore easilie and quickly forgotten. but is a law given by word and writing, and from thence learned, and Therefore Easily and quickly forgotten. cc-acp vbz dt n1 vvn p-acp n1 cc n1, cc p-acp av j, cc av av-j cc av-j vvn. (13) chapter (DIV1) 178 Page 59
1050 Sixthly, If it were a naturall law founded upon the creation, and binding man to keepe a weekelie holy day in thankfulnesse for his creation, Sixthly, If it were a natural law founded upon the creation, and binding man to keep a weekly holy day in thankfulness for his creation, j, cs pn31 vbdr dt j n1 vvn p-acp dt n1, cc vvg n1 pc-acp vvi dt j j n1 p-acp n1 p-acp po31 n1, (13) chapter (DIV1) 179 Page 59
1051 and for the creatures made for his vse, then it should in all reason binde man to keepe Holy the six dayes in vvhich God Created all things, and for the creatures made for his use, then it should in all reason bind man to keep Holy the six days in which God Created all things, cc p-acp dt n2 vvn p-acp po31 n1, cs pn31 vmd p-acp d n1 vvi n1 pc-acp vvi j dt crd n2 p-acp r-crq np1 vvn d n2, (13) chapter (DIV1) 179 Page 59
1052 and especiallie the sixth daie wherein God made man himselfe and gaue him rule and dominion over all creatures. and especially the sixth day wherein God made man himself and gave him Rule and dominion over all creatures. cc av-j dt ord n1 c-crq np1 vvd n1 px31 cc vvd pno31 vvi cc n1 p-acp d n2. (13) chapter (DIV1) 179 Page 59
1053 For holy celebrations are kept weekely or yearely one the dayes in which the blessing and benefits solemnized and celebrated were first bestovved one men. For holy celebrations Are kept weekly or yearly one the days in which the blessing and benefits solemnized and celebrated were First bestowed one men. p-acp j n2 vbr vvn j cc j pi dt n2 p-acp r-crq dt n1 cc n2 vvn cc vvn vbdr ord vvd crd n2. (13) chapter (DIV1) 179 Page 59
1054 Therefore it is not a naturall law grounded on the creation. Therefore it is not a natural law grounded on the creation. av pn31 vbz xx dt j n1 vvn p-acp dt n1. (13) chapter (DIV1) 180 Page 59
1055 Lastly Christ came not to chaunge the law of nature, nor to take away any part of the obedience therof, Lastly christ Come not to change the law of nature, nor to take away any part of the Obedience thereof, ord np1 vvd xx pc-acp vvi dt n1 pp-f n1, ccx pc-acp vvi av d n1 pp-f dt n1 av, (13) chapter (DIV1) 181 Page 59
1056 but to establish and fulfill it in every jot and title as he himselfe testifieth Mat. 5.17.18. but to establish and fulfil it in every jot and title as he himself Testifieth Mathew 5.17.18. cc-acp pc-acp vvi cc vvi pn31 p-acp d n1 cc n1 c-acp pns31 px31 vvz np1 crd. (13) chapter (DIV1) 181 Page 59
1057 And yet the law of the Sabbath soe farre as it requires keeping holy the seventh day, And yet the law of the Sabbath so Far as it requires keeping holy the seventh day, cc av dt n1 pp-f dt n1 av av-j c-acp pn31 vvz vvg j dt ord n1, (13) chapter (DIV1) 182 Page 59
1058 as the fathers were bound in the old Testament is changed by Christ and by his resurrection, in which hee finished the worke of redemption, as the Father's were bound in the old Testament is changed by christ and by his resurrection, in which he finished the work of redemption, c-acp dt n2 vbdr vvn p-acp dt j n1 vbz vvn p-acp np1 cc p-acp po31 n1, p-acp r-crq pns31 vvd dt n1 pp-f n1, (13) chapter (DIV1) 182 Page 59
1059 and was exhibited a perfect redeemer. And the observation of the seventh and last day of the weeke is abolished. and was exhibited a perfect redeemer. And the observation of the seventh and last day of the Week is abolished. cc vbds vvn dt j n1. cc dt n1 pp-f dt ord cc ord n1 pp-f dt n1 vbz vvn. (13) chapter (DIV1) 182 Page 59
1060 And the first day of the weeke even the day of Christs resurrection, is sanct•fied and substituted in the place of it, And the First day of the Week even the day of Christ resurrection, is sanct•fied and substituted in the place of it, cc dt ord n1 pp-f dt n1 av dt n1 pp-f npg1 n1, vbz vvn cc vvn p-acp dt n1 pp-f pn31, (13) chapter (DIV1) 183 Page 60
1061 and so was obserued by the Apostles, & after them by all true Christian Churches for the Lords day, and so was observed by the Apostles, & After them by all true Christian Churches for the lords day, cc av vbds vvn p-acp dt n2, cc p-acp pno32 p-acp d j njp n2 p-acp dt n2 n1, (13) chapter (DIV1) 183 Page 60
1062 and for the Queene and ch•efe Princesse of all daies, as the blessed Martyr Ignatius cals it. and for the Queen and ch•efe Princess of all days, as the blessed Martyr Ignatius calls it. cc p-acp dt n1 cc j-jn n1 pp-f d n2, c-acp dt j-vvn n1 np1 vvz pn31. (13) chapter (DIV1) 183 Page 60
1063 Epist. ad magnesi•s pag. 31. Therefore it is not a law of nature printed & e•grauen in mans heart. Epistle ad magnesi•s page. 31. Therefore it is not a law of nature printed & e•grauen in men heart. np1 fw-la fw-la n1. crd av pn31 vbz xx dt n1 pp-f n1 vvn cc vvn p-acp ng1 n1. (13) chapter (DIV1) 183 Page 60
1064 J could alleadge more reasons, but J hold this perfect number of seven sufficient for this present purpose. J will therefore proceed to the next thing which is the discovery of the seuerall kindes of lawes, which God hath given to men, J could allege more Reasons, but J hold this perfect number of seven sufficient for this present purpose. J will Therefore proceed to the next thing which is the discovery of the several Kinds of laws, which God hath given to men, pns11 vmd vvi dc n2, cc-acp pns11 vvb d j n1 pp-f crd j p-acp d j n1. pns11 vmb av vvi p-acp dt ord n1 r-crq vbz dt n1 pp-f dt j n2 pp-f n2, r-crq np1 vhz vvn p-acp n2, (13) chapter (DIV1) 184 Page 60
1065 & the briefe discription of every kind particularly, by which J shall come to demonstrate what kind this of the Sabbath is. & the brief description of every kind particularly, by which J shall come to demonstrate what kind this of the Sabbath is. cc dt j n1 pp-f d n1 av-j, p-acp r-crq pns11 vmb vvi pc-acp vvi r-crq n1 d pp-f dt n1 vbz. (13) chapter (DIV1) 184 Page 60
1066 CHAP. 11. THE Lawes of God which he hath given to men, are of two sorts, either lawes printed in mans heart which we cal lawes of nature: CHAP. 11. THE Laws of God which he hath given to men, Are of two sorts, either laws printed in men heart which we call laws of nature: np1 crd dt n2 pp-f np1 r-crq pns31 vhz vvn p-acp n2, vbr pp-f crd n2, d n2 vvn p-acp ng1 n1 r-crq pns12 vvb n2 pp-f n1: (14) chapter (DIV1) 184 Page 60
1067 Or else Positiue lawes, which God hath commanded in his word over, and above, or besides the lawes of na•ure. Or Else Positive laws, which God hath commanded in his word over, and above, or beside the laws of na•ure. cc av j n2, r-crq np1 vhz vvn p-acp po31 n1 a-acp, cc a-acp, cc p-acp dt n2 pp-f n1. (14) chapter (DIV1) 185 Page 60
1068 Th• Law of nature is that will of God which hee as Lord and creatour hath imprinted in mans heart in the creation, Th• Law of nature is that will of God which he as Lord and creator hath imprinted in men heart in the creation, np1 n1 pp-f n1 vbz d n1 pp-f np1 r-crq pns31 p-acp n1 cc n1 vhz vvn p-acp ng1 n1 p-acp dt n1, (14) chapter (DIV1) 186 Page 60
1069 even that naturall disposition which God gaue to man, when he made him in his owne Image, by which he doth informe man in the knowledge, even that natural disposition which God gave to man, when he made him in his own Image, by which he does inform man in the knowledge, av cst j n1 r-crq np1 vvd p-acp n1, c-crq pns31 vvd pno31 p-acp po31 d n1, p-acp r-crq pns31 vdz vvi n1 p-acp dt n1, (14) chapter (DIV1) 186 Page 60
1070 and moue him to the practise of all duties which belong to him, and which he requirs of him, and move him to the practice of all duties which belong to him, and which he requires of him, cc vvi pno31 p-acp dt n1 pp-f d n2 r-crq vvb p-acp pno31, cc r-crq pns31 vvz pp-f pno31, (14) chapter (DIV1) 186 Page 60
1071 for naturall wellbeing & continuance in that life, & good estate wherein he was created. The law of nature may be distiguished into two sorts. for natural wellbeing & Continuance in that life, & good estate wherein he was created. The law of nature may be distiguished into two sorts. c-acp j n1 cc n1 p-acp d n1, cc j n1 c-crq pns31 vbds vvn. dt n1 pp-f n1 vmb vbi vvn p-acp crd n2. (14) chapter (DIV1) 186 Page 60
1072 The one is Generall and indefinit, which binds man definitly in a generall bond. The one is General and indefinite, which binds man definitely in a general bound. dt pi vbz n1 cc j, r-crq vvz n1 av-j p-acp dt j n1. (14) chapter (DIV1) 187 Page 60
1073 The other is speciall and particular, which doth define & prescribe speciall & particular duties & workes to men. The other is special and particular, which does define & prescribe special & particular duties & works to men. dt n-jn vbz j cc j, r-crq vdz vvi cc vvi j cc j n2 cc n2 p-acp n2. (14) chapter (DIV1) 187 Page 60
1074 The generall and indefinit law is this. The general and indefinite law is this. dt n1 cc j n1 vbz d. (14) chapter (DIV1) 188 Page 60
1075 That man being Gods creature and hauing his whole being, life, motion and all things from God, of free gift, is in duty bound to obey God to the utmost of his power in all things whatsoever God either by naturall light, That man being God's creature and having his Whole being, life, motion and all things from God, of free gift, is in duty bound to obey God to the utmost of his power in all things whatsoever God either by natural Light, cst n1 vbg npg1 n1 cc vhg po31 n-jn vbg, n1, n1 cc d n2 p-acp np1, pp-f j n1, vbz p-acp n1 vvn pc-acp vvi np1 p-acp dt j pp-f po31 n1 p-acp d n2 r-crq np1 d p-acp j n1, (14) chapter (DIV1) 188 Page 60
1076 or by his word either hath revealed, or shall at any time reveale and make knowne unto him, to be his will that he should doe them. or by his word either hath revealed, or shall At any time reveal and make known unto him, to be his will that he should do them. cc p-acp po31 n1 d vhz vvn, cc vmb p-acp d n1 vvi cc vvi vvn p-acp pno31, pc-acp vbi po31 n1 cst pns31 vmd vdi pno32. (14) chapter (DIV1) 188 Page 60
1077 The bond and obligation of this law is very large, and reacheth through all lavves, & binds men to doe whatsoever God commands by any law whatsoever. The bound and obligation of this law is very large, and reaches through all laws, & binds men to doe whatsoever God commands by any law whatsoever. dt n1 cc n1 pp-f d n1 vbz av j, cc vvz p-acp d n2, cc vvz n2 p-acp n1 r-crq np1 vvz p-acp d n1 r-crq. (14) chapter (DIV1) 188 Page 60
1078 The speciall definit and particular law of nature, is that commanding will of God engrauen in mans heart ▪ and in his upright naturall disposition, which directs man to know & moues him to performe such speciall kinds of duties and such particular workes, The special definite and particular law of nature, is that commanding will of God engraved in men heart ▪ and in his upright natural disposition, which directs man to know & moves him to perform such special Kinds of duties and such particular works, dt j j cc j n1 pp-f n1, vbz d j-vvg n1 pp-f np1 vvn p-acp ng1 n1 ▪ cc p-acp po31 j j n1, r-crq vvz n1 pc-acp vvi cc vvz pno31 pc-acp vvi d j n2 pp-f n2 cc d j n2, (14) chapter (DIV1) 189 Page 61
1079 as he ought to do and God reveales to him & declar•s to be his wi•l that hee should do them. as he ought to do and God reveals to him & declar•s to be his wi•l that he should do them. c-acp pns31 vmd pc-acp vdi cc np1 vvz p-acp pno31 cc vvz pc-acp vbi po31 n1 cst pns31 vmd vdi pno32. (14) chapter (DIV1) 189 Page 61
1080 Of these speciall lawes some are primary. And some are secondarie lawes of nature. Of these special laws Some Are primary. And Some Are secondary laws of nature. pp-f d j n2 d vbr j. cc d vbr j n2 pp-f n1. (14) chapter (DIV1) 190 Page 61
1081 A speciall primary law of nature is the will of God, concerning such speciall duties and particular workes, A special primary law of nature is the will of God, Concerning such special duties and particular works, dt j j n1 pp-f n1 vbz dt n1 pp-f np1, vvg d j n2 cc j n2, (14) chapter (DIV1) 191 Page 61
1082 as mans owne pure created nature and naturall disposition did direct, lead & moue him vnto, which his naturall reason in the state of integrity did shew unto him, as men own pure created nature and natural disposition did Direct, led & move him unto, which his natural reason in the state of integrity did show unto him, c-acp ng1 d j j-vvn n1 cc j n1 vdd vvi, vvb cc vvi pno31 p-acp, r-crq po31 j n1 p-acp dt n1 pp-f n1 vdd vvi p-acp pno31, (14) chapter (DIV1) 191 Page 61
1083 and his pure naturall will and affections did moue and stirre him to performe. and his pure natural will and affections did move and stir him to perform. cc po31 j j n1 cc n2 vdd vvi cc vvi pno31 pc-acp vvi. (14) chapter (DIV1) 191 Page 61
1084 As for example, to know and acknowledge God for his sole Lord and Creatour, and one onely God, to serue and worship him with such worship and reuerence, As for Exampl, to know and acknowledge God for his sole Lord and Creator, and one only God, to serve and worship him with such worship and Reverence, p-acp p-acp n1, pc-acp vvi cc vvi np1 p-acp po31 j n1 cc n1, cc pi av-j np1, pc-acp vvi cc vvi pno31 p-acp d n1 cc n1, (14) chapter (DIV1) 191 Page 61
1085 as his pure reason taught him to bee meet for God, to thinke and speake of God accordingly: as his pure reason taught him to be meet for God, to think and speak of God accordingly: c-acp po31 j n1 vvd pno31 pc-acp vbi j p-acp np1, pc-acp vvi cc vvi pp-f n1 av-vvg: (14) chapter (DIV1) 191 Page 61
1086 to beare himselfe towardes the creatures, and to rule them according to the wisdome which God, had given him, to increase and multiply and to replenish & subdue the earth and such like. to bear himself towards the creatures, and to Rule them according to the Wisdom which God, had given him, to increase and multiply and to replenish & subdue the earth and such like. pc-acp vvi px31 p-acp dt n2, cc pc-acp vvi pno32 vvg p-acp dt n1 r-crq np1, vhd vvn pno31, pc-acp vvi cc vvi cc pc-acp vvi cc vvi dt n1 cc d av-j. (14) chapter (DIV1) 191 Page 61
1087 A Secondary speciall law of nature, is a rule or precept concerning such speciall and particular duties and workes, A Secondary special law of nature, is a Rule or precept Concerning such special and particular duties and works, dt j j n1 pp-f n1, vbz dt n1 cc n1 vvg d j cc j n2 cc n2, (14) chapter (DIV1) 192 Page 61
1088 as mans owne right reason, or Gods word discouers vnto him, to bee in there owne nature good, as men own right reason, or God's word discovers unto him, to be in there own nature good, c-acp ng1 d j-jn n1, cc ng1 n1 vvz p-acp pno31, pc-acp vbi p-acp a-acp d n1 j, (14) chapter (DIV1) 192 Page 61
1089 and just, and profittable either for his owne naturall being, and wellbeing, as the cause now stands with him since his fall, and just, and profittable either for his own natural being, and wellbeing, as the cause now Stands with him since his fallen, cc j, cc j av-d p-acp po31 d j vbg, cc n1, c-acp dt n1 av vvz p-acp pno31 c-acp po31 n1, (14) chapter (DIV1) 192 Page 61
1090 and for any other good end and use agreeable to Gods revealed will. and for any other good end and use agreeable to God's revealed will. cc p-acp d j-jn j n1 cc vvi j p-acp n2 vvn n1. (14) chapter (DIV1) 192 Page 61
1091 As for example, that men should not liue idle, but labour painfully to provide for themselves and families, this is a duty which vvas knovvne to man before his fall, As for Exampl, that men should not live idle, but labour painfully to provide for themselves and families, this is a duty which was known to man before his fallen, p-acp p-acp n1, cst n2 vmd xx vvi j, cc-acp n1 av-j pc-acp vvi p-acp px32 cc n2, d vbz dt n1 r-crq vbds vvn p-acp n1 p-acp po31 n1, (14) chapter (DIV1) 192 Page 61
1092 but ever since the curse vvherevvith God cursed the earth for mans sinne, Gods vvord requires it, but ever since the curse wherewith God cursed the earth for men sin, God's word requires it, cc-acp av c-acp dt n1 c-crq np1 vvd dt n1 p-acp ng1 n1, ng1 n1 vvz pn31, (14) chapter (DIV1) 192 Page 61
1093 and mans ovvne naturall reason vvel informed, and his vvill and affections vvell ordered doe naturally moue him to the performance of it for his naturall vvelbeing. and men own natural reason well informed, and his will and affections well ordered do naturally move him to the performance of it for his natural vvelbeing. cc vvz d j n1 av vvn, cc po31 n1 cc n2 av vvn vdb av-j vvi pno31 p-acp dt n1 pp-f pn31 p-acp po31 j n1. (14) chapter (DIV1) 192 Page 61
1094 So diuers negatiue precepts vvhich forbidde such euils and sinfull deedes, as man never knevv nor had any thought of them in the state of innocency, So diverse negative Precepts which forbid such evils and sinful Deeds, as man never knew nor had any Thought of them in the state of innocency, av j j-jn n2 r-crq vvb d n2-jn cc j n2, c-acp n1 av-x vvd ccx vhd d n1 pp-f pno32 p-acp dt n1 pp-f n1, (14) chapter (DIV1) 193 Page 61
1095 but novv true naturall reason, affection and conscience; teacheth and moueth man to hate and abhorre them; but now true natural reason, affection and conscience; Teaches and moves man to hate and abhor them; cc-acp av j j n1, n1 cc n1; vvz cc vvz n1 pc-acp vvi cc vvi pno32; (14) chapter (DIV1) 193 Page 61
1096 they are lavves of this kinde. they Are laws of this kind. pns32 vbr n2 pp-f d n1. (14) chapter (DIV1) 193 Page 61
1097 And if vve should extend the lavv of nature to the utmost, as many do, and bring under it every law which commands duties which are in their owne nature just and honest and very vsefull and profittable to the doers and to others; And if we should extend the law of nature to the utmost, as many do, and bring under it every law which commands duties which Are in their own nature just and honest and very useful and profittable to the doers and to Others; cc cs pns12 vmd vvi dt n1 pp-f n1 p-acp dt j, c-acp d vdb, cc vvi p-acp pn31 d n1 r-crq vvz n2 r-crq vbr p-acp po32 d n1 j cc j cc j j cc j p-acp dt n2 cc p-acp n2-jn; (14) chapter (DIV1) 194 Page 62
1098 •nd serve directly and naturally for Gods glory. •nd serve directly and naturally for God's glory. vvb vvb av-j cc av-j p-acp npg1 n1. (14) chapter (DIV1) 194 Page 62
1099 We might reduce to this kinde of naturall lawes, every positiue morall and perpetuall precept commanding any just or holy work & duty which is just in it selfe, We might reduce to this kind of natural laws, every positive moral and perpetual precept commanding any just or holy work & duty which is just in it self, pns12 vmd vvi p-acp d n1 pp-f j n2, d j n1 cc j n1 vvg d j cc j n1 cc n1 r-crq vbz j p-acp pn31 n1, (14) chapter (DIV1) 194 Page 62
1100 though there were no expresse commandement given for the doing of it. though there were no express Commandment given for the doing of it. cs pc-acp vbdr dx j n1 vvn p-acp dt vdg pp-f pn31. (14) chapter (DIV1) 194 Page 62
1101 A Positiue law of God is that vvhich God in his wisedome & by his word giues to man, by which he bindes man to some obedience which he of him•elf by his own naturall vvit & reason would not haue found out & discerned to be good & just, A Positive law of God is that which God in his Wisdom & by his word gives to man, by which he binds man to Some Obedience which he of him•elf by his own natural wit & reason would not have found out & discerned to be good & just, dt j n1 pp-f np1 vbz d r-crq np1 p-acp po31 n1 cc p-acp po31 n1 vvz p-acp n1, p-acp r-crq pns31 vvz n1 p-acp d n1 r-crq pns31 pp-f n1 p-acp po31 d j n1 cc n1 vmd xx vhi vvn av cc vvd pc-acp vbi j cc j, (14) chapter (DIV1) 194 Page 62
1102 neither would haue done or performed by the instinct of nature, and the motion of his will & affection, neither would have done or performed by the instinct of nature, and the motion of his will & affection, dx vmd vhi vdn cc vvn p-acp dt n1 pp-f n1, cc dt n1 pp-f po31 n1 cc n1, (14) chapter (DIV1) 194 Page 62
1103 for such an end as God hath appointed them unto. for such an end as God hath appointed them unto. p-acp d dt n1 p-acp np1 vhz vvn pno32 p-acp. (14) chapter (DIV1) 194 Page 62
1104 There are diuers lawes and precepts of this kinde, all which as they require that which God justly & wisely willeth man to do, There Are diverse laws and Precepts of this kind, all which as they require that which God justly & wisely wills man to do, pc-acp vbr j n2 cc n2 pp-f d n1, d r-crq c-acp pns32 vvb cst r-crq np1 av-j cc av-j vvz n1 pc-acp vdi, (14) chapter (DIV1) 195 Page 62
1105 & do command things which are in respect of the present state & condition good for man, & do command things which Are in respect of the present state & condition good for man, cc vdb vvi n2 r-crq vbr p-acp n1 pp-f dt j n1 cc n1 j p-acp n1, (14) chapter (DIV1) 195 Page 62
1106 so they al are after a generall manner included in the generall law of nature, and bindes men to obey them all. so they all Are After a general manner included in the general law of nature, and binds men to obey them all. av pns32 d vbr p-acp dt j n1 vvd p-acp dt j n1 pp-f n1, cc vvz n2 pc-acp vvi pno32 d. (14) chapter (DIV1) 195 Page 62
1107 Of these positiue lawes there are divers sorts. Of these positive laws there Are diverse sorts. pp-f d j n2 pc-acp vbr j n2. (14) chapter (DIV1) 196 Page 62
1108 Some are Positiue commanding things which tend to preserve & maintain good order, society & peace, not onely between God the creatour and man his creature, some Are Positive commanding things which tend to preserve & maintain good order, society & peace, not only between God the creator and man his creature, d vbr j j-vvg n2 r-crq vvb pc-acp vvi cc vvi j n1, n1 cc n1, xx av-j p-acp np1 dt n1 cc n1 po31 n1, (14) chapter (DIV1) 196 Page 62
1109 but also betweene man & other creatures, & among men themselves. but also between man & other creatures, & among men themselves. cc-acp av p-acp n1 cc j-jn n2, cc p-acp n2 px32. (14) chapter (DIV1) 196 Page 62
1110 Such was the law which God gaue to man, when he commanded him vnder the paine of death to obsteine from the fruite of the tree of knowledge of good and evill, Such was the law which God gave to man, when he commanded him under the pain of death to obsteine from the fruit of the tree of knowledge of good and evil, d vbds dt n1 r-crq np1 vvd p-acp n1, c-crq pns31 vvd pno31 p-acp dt n1 pp-f n1 pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f n1 pp-f j cc j-jn, (14) chapter (DIV1) 196 Page 62
1111 & that for a wise & just end, even to put man in mind that he was not absolute Lord of all the visible creatures, to vse them at his pleasure, & that for a wise & just end, even to put man in mind that he was not absolute Lord of all the visible creatures, to use them At his pleasure, cc cst p-acp dt j cc j n1, av pc-acp vvi n1 p-acp n1 cst pns31 vbds xx j n1 pp-f d dt j n2, pc-acp vvi pno32 p-acp po31 n1, (14) chapter (DIV1) 196 Page 62
1112 but that he was a subordinate Lord and ruler under God, and that all other trees berbes & fruites which God alowed him to eate of, were Gods free guift, but that he was a subordinate Lord and ruler under God, and that all other trees berbes & fruits which God aloud him to eat of, were God's free gift, cc-acp cst pns31 vbds dt j n1 cc n1 p-acp np1, cc cst d j-jn n2 n2 cc n2 r-crq np1 av pno31 pc-acp vvi pp-f, vbdr n2 j n1, (14) chapter (DIV1) 196 Page 62
1113 & also to teach him, that hee was chiefly & aboue all to looke to the service of God & obedience of his will, & also to teach him, that he was chiefly & above all to look to the service of God & Obedience of his will, cc av pc-acp vvi pno31, cst pns31 vbds av-jn cc p-acp d pc-acp vvi p-acp dt n1 pp-f np1 cc n1 pp-f po31 n1, (14) chapter (DIV1) 196 Page 62
1114 & to omit the serving of his owne turne, & the doing of that which his owne vvill might moue him to doe, & to omit the serving of his own turn, & the doing of that which his own will might move him to do, cc pc-acp vvi dt n-vvg pp-f po31 d n1, cc av vdg pp-f d r-crq po31 d n1 vmd vvi pno31 pc-acp vdi, (14) chapter (DIV1) 196 Page 62
1115 when God at any time should call him another way. when God At any time should call him Another Way. c-crq np1 p-acp d n1 vmd vvi pno31 j-jn n1. (14) chapter (DIV1) 196 Page 62
1116 And of this kind are all the judiciall lawes, vvhich God gaue to Israell by Moses for the well ordering of their common vvealth, And of this kind Are all the judicial laws, which God gave to Israel by Moses for the well ordering of their Common wealth, cc pp-f d n1 vbr d dt j n2, r-crq np1 vvd p-acp np1 p-acp np1 p-acp dt av vvg pp-f po32 j n1, (14) chapter (DIV1) 196 Page 62
1117 & all precepts of obedience, vvhich inferiors ovve to superiours in things lavvfull and that for peace sake. & all Precepts of Obedience, which inferiors ovve to superiors in things lawful and that for peace sake. cc d n2 pp-f n1, r-crq n2-jn vvb p-acp n2-jn p-acp n2 j cc cst p-acp n1 n1. (14) chapter (DIV1) 196 Page 62
1118 Some positiue lavves are Evangellicall and religious vvhich command vvorks & duties tending to an holy heavenly & supernaturall end & use, such are all lavvs & cōmādments vvhich God hath given vpō occasiō of Christ revealed to mā, some positive laws Are Evangelical and religious which command works & duties tending to an holy heavenly & supernatural end & use, such Are all laws & Commandments which God hath given upon occasion of christ revealed to man, d j n2 vbr j cc j r-crq n1 vvz cc n2 vvg p-acp dt j j cc j n1 cc vvi, d vbr d n2 cc n2 r-crq np1 vhz vvn p-acp n1 pp-f np1 vvd p-acp n1, (14) chapter (DIV1) 196 Page 62
1119 & in & through Christ vvhich require duties, & service due to God as he is mās redeemer, & in & through christ which require duties, & service due to God as he is men redeemer, cc p-acp cc p-acp np1 r-crq vvb n2, cc n1 j-jn p-acp np1 c-acp pns31 vbz ng1 n1, (14) chapter (DIV1) 196 Page 62
1120 & bind mā as he expects benefit by Christ the mediatour & redeemer, to such workes & such obedience, & bind man as he expects benefit by christ the Mediator & redeemer, to such works & such Obedience, cc vvi n1 c-acp pns31 vvz n1 p-acp np1 dt n1 cc n1, p-acp d n2 cc d n1, (14) chapter (DIV1) 196 Page 62
1121 as come to be of vse in respect of Christ. as come to be of use in respect of christ. c-acp vvb pc-acp vbi pp-f vvi p-acp n1 pp-f np1. (14) chapter (DIV1) 196 Page 63
1122 These Evangellicall lavvs are of two sorts. 1. Some are vniversall & perpetuall requiring necessary works & duties of all such as are to be saued by Christ. 2. Some are special & temporary, which require some speciall service & workes of obedience, These Evangelical laws Are of two sorts. 1. some Are universal & perpetual requiring necessary works & duties of all such as Are to be saved by christ. 2. some Are special & temporary, which require Some special service & works of Obedience, np1 j n2 vbr pp-f crd n2. crd d vbr j cc j vvg j n2 cc n2 pp-f d d c-acp vbr pc-acp vbi vvn p-acp np1. crd d vbr j cc j, r-crq vvb d j n1 cc n2 pp-f n1, (14) chapter (DIV1) 196 Page 63
1123 & them of some only, & for some times, & in some condition of the Church. & them of Some only, & for Some times, & in Some condition of the Church. cc pno32 pp-f d j, cc p-acp d n2, cc p-acp d n1 pp-f dt n1. (14) chapter (DIV1) 196 Page 63
1124 Perpetuall & vniuersall Evangellicall lawes, which bind all Gods redeemed ones, & require things necessary to salvation by Christ, are the commaundements of God, by which he bindes all men to repentance & reformation of life, to godly sorrow, Perpetual & universal Evangelical laws, which bind all God's redeemed ones, & require things necessary to salvation by christ, Are the Commandments of God, by which he binds all men to Repentance & Reformation of life, to godly sorrow, j cc j j n2, r-crq vvb d n2 vvn pi2, cc vvi n2 j p-acp n1 p-acp np1, vbr dt n2 pp-f np1, p-acp r-crq pns31 vvz d n2 p-acp n1 cc n1 pp-f n1, p-acp j n1, (14) chapter (DIV1) 196 Page 63
1125 & humiliation for sinne, to beleeue in Christ under penalty of loosing salvation, & of perishing for euer, & humiliation for sin, to believe in christ under penalty of losing salvation, & of perishing for ever, cc n1 p-acp n1, pc-acp vvi p-acp np1 p-acp n1 pp-f vvg n1, cc pp-f vvg p-acp av, (14) chapter (DIV1) 196 Page 63
1126 & condemned & cast into hell for their sins. & condemned & cast into hell for their Sins. cc vvd cc vvn p-acp n1 p-acp po32 n2. (14) chapter (DIV1) 196 Page 63
1127 Speciall or temporarie laws are they which bind men, or all men of some ages and in some times to some speciall service & worship, fit for the present state & condition of the Church, Special or temporary laws Are they which bind men, or all men of Some ages and in Some times to Some special service & worship, fit for the present state & condition of the Church, j cc j n2 vbr pns32 r-crq vvb n2, cc d n2 pp-f d n2 cc p-acp d n2 p-acp d j n1 cc n1, j p-acp dt j n1 cc n1 pp-f dt n1, (14) chapter (DIV1) 196 Page 63
1128 or to so some duties & workes vvhich for the time are profittable to guid & lead men to Christ, or to so Some duties & works which for the time Are profittable to guide & led men to christ, cc p-acp av d n2 cc n2 r-crq p-acp dt n1 vbr j pc-acp vvi cc vvi n2 p-acp np1, (14) chapter (DIV1) 196 Page 63
1129 & therfore are sanctified of God & set apart for that purpose: & Therefore Are sanctified of God & Set apart for that purpose: cc av vbr vvn pp-f np1 cc vvi av p-acp d n1: (14) chapter (DIV1) 196 Page 63
1130 •uch are the lawes & commandements of sacrificing & bringing offerings & first fruits to God, of oxen & sheep & other cleane beasts & birdes, •uch Are the laws & Commandments of sacrificing & bringing offerings & First fruits to God, of oxen & sheep & other clean beasts & Birds, av vbr dt n2 cc n2 pp-f vvg cc vvg n2 cc ord n2 p-acp np1, pp-f n2 cc n1 cc j-jn j n2 cc n2, (14) chapter (DIV1) 196 Page 63
1131 & of the increase of the earth, some of which lavves did binde all Gods people from the first promise of Christ even all the fathers from Adam untill Moses, & of the increase of the earth, Some of which laws did bind all God's people from the First promise of christ even all the Father's from Adam until Moses, cc pp-f dt n1 pp-f dt n1, d pp-f r-crq n2 vdd vvi d ng1 n1 p-acp dt ord n1 pp-f np1 av av-d dt n2 p-acp np1 p-acp np1, (14) chapter (DIV1) 196 Page 63
1132 & all Israell untill the comming of Christ, such lawes were that of Circumcision given to Abrahā, & all Israel until the coming of christ, such laws were that of Circumcision given to Abrahā, cc d np1 p-acp dt n-vvg pp-f np1, d n2 vbdr d pp-f n1 vvn p-acp np1, (14) chapter (DIV1) 196 Page 63
1133 as a seale of the covenant wh•ch God made with him & his seed, & that of the passouer, as a seal of the Covenant wh•ch God made with him & his seed, & that of the passover, c-acp dt n1 pp-f dt n1 n1 np1 vvn p-acp pno31 cc po31 n1, cc d pp-f dt n1, (14) chapter (DIV1) 196 Page 63
1134 and of the first borne, & all Leviticall ceremoniall lawes, given to Israell by the hand of Moses, and of the First born, & all Levitical ceremonial laws, given to Israel by the hand of Moses, cc pp-f dt ord vvn, cc d j j n2, vvn p-acp np1 p-acp dt n1 pp-f np1, (14) chapter (DIV1) 196 Page 63
1135 & such are the commandements of Baptisme & the Lords Supper, which binde all Christians under the Gospell. & such Are the Commandments of Baptism & the lords Supper, which bind all Christians under the Gospel. cc d vbr dt n2 pp-f n1 cc dt n2 n1, r-crq vvb d np1 p-acp dt n1. (14) chapter (DIV1) 196 Page 63
1136 There are also besides these severall kinds of lawes, some mixt lawes, & of these some are partly & in some respects naturall, There Are also beside these several Kinds of laws, Some mixed laws, & of these Some Are partly & in Some respects natural, pc-acp vbr av p-acp d j n2 pp-f n2, d vvn n2, cc pp-f d d vbr av cc p-acp d n2 j, (14) chapter (DIV1) 197 Page 63
1137 because they bind men to some duties vnto which nature binds them; Because they bind men to Some duties unto which nature binds them; c-acp pns32 vvb n2 p-acp d n2 p-acp r-crq n1 vvz pno32; (14) chapter (DIV1) 197 Page 63
1138 & in some respects civill, for they require things which tend to civill order & government; & in Some respects civil, for they require things which tend to civil order & government; cc p-acp d n2 j, c-acp pns32 vvb n2 r-crq vvb p-acp j n1 cc n1; (14) chapter (DIV1) 197 Page 63
1139 & partly in some respects also evangellicall commanding things which tend to salvatio• in Christ. & partly in Some respects also Evangelical commanding things which tend to salvatio• in christ. cc av p-acp d n2 av j j-vvg n2 r-crq vvb p-acp n1 p-acp np1. (14) chapter (DIV1) 197 Page 63
1140 Some are partly morall & perpetuall in that they require morall duties which are necessary & vsefull at all times to the end of the world; some Are partly moral & perpetual in that they require moral duties which Are necessary & useful At all times to the end of the world; d vbr av j cc j p-acp cst pns32 vvb j n2 r-crq vbr j cc j p-acp d n2 p-acp dt n1 pp-f dt n1; (14) chapter (DIV1) 197 Page 63
1141 & partly ceremoniall & temporary in that they require obedience in things which are usefull onely in some cases and at some times. & partly ceremonial & temporary in that they require Obedience in things which Are useful only in Some cases and At Some times. cc av j cc j p-acp cst pns32 vvb n1 p-acp n2 r-crq vbr j av-j p-acp d n2 cc p-acp d n2. (14) chapter (DIV1) 197 Page 63
1142 As for example the law which God gaue from mount Sina, & wrote it in tables of stone it doth binde men not only to all morall duties which engrauen in the creation, to weet: As for Exampl the law which God gave from mount Sina, & wrote it in tables of stone it does bind men not only to all moral duties which engraved in the creation, to weet: p-acp p-acp n1 dt n1 r-crq np1 vvd p-acp n1 np1, cc vvd pn31 p-acp n2 pp-f n1 pn31 vdz vvi n2 xx av-j p-acp d j n2 r-crq vvn p-acp dt n1, pc-acp vvi: (14) chapter (DIV1) 197 Page 63
1143 all duties which man did owe to God as to his onely creatour, & to men as fellow creatures; all duties which man did owe to God as to his only creator, & to men as fellow creatures; d n2 r-crq n1 vdd vvi p-acp np1 c-acp p-acp po31 j n1, cc p-acp n2 p-acp n1 n2; (14) chapter (DIV1) 197 Page 63
1144 but also to such further duties & degrees of obedience as man doth owe to God his only Saviour & Redeemer in Christ, but also to such further duties & Degrees of Obedience as man does owe to God his only Saviour & Redeemer in christ, cc-acp av p-acp d jc n2 cc n2 pp-f n1 p-acp n1 vdz vvi p-acp np1 po31 j n1 cc n1 p-acp np1, (14) chapter (DIV1) 197 Page 63
1145 & to men & Angels as his fellow sevants brethren & mēbers of one & the same spirituall body under the same head Christ. & to men & Angels as his fellow sevants brothers & members of one & the same spiritual body under the same head christ. cc p-acp n2 cc n2 p-acp po31 n1 n2 n2 cc n2 pp-f crd cc dt d j n1 p-acp dt d n1 np1. (14) chapter (DIV1) 197 Page 63
1146 And therefore God presseth and urgeth obedience to that law, at the giuing thereof vpon this consideration, And Therefore God Presseth and urges Obedience to that law, At the giving thereof upon this consideration, cc av np1 vvz cc vvz n1 p-acp d n1, p-acp dt vvg av p-acp d n1, (14) chapter (DIV1) 198 Page 64
1147 and for this reason, because hee is the Lord God the Redeemer and deliverer, who as he delivered the naturall Israell from Egyptian bondage, and for this reason, Because he is the Lord God the Redeemer and deliverer, who as he Delivered the natural Israel from Egyptian bondage, cc p-acp d n1, c-acp pns31 vbz dt n1 np1 dt n1 cc n1, r-crq c-acp pns31 vvd dt j np1 p-acp jp n1, (14) chapter (DIV1) 198 Page 64
1148 so by that typicall deliverance did foreshew and prefigure the spirituall redemption of all the spirituall bondage under sinne, the world and the Devill. so by that typical deliverance did foreshow and prefigure the spiritual redemption of all the spiritual bondage under sin, the world and the devil. av p-acp cst j n1 vdd vvb cc vvi dt j n1 pp-f d dt j n1 p-acp n1, dt n1 cc dt n1. (14) chapter (DIV1) 198 Page 64
1149 To loue God aboue all, and a mans neighbour as himselfe, to honour Parents, and to speake truth of euery one, to giue leaue to every one freely to enjoy his owne, To love God above all, and a men neighbour as himself, to honour Parents, and to speak truth of every one, to give leave to every one freely to enjoy his own, p-acp n1 np1 p-acp d, cc dt ng1 n1 p-acp px31, pc-acp vvi n2, cc pc-acp vvi n1 pp-f d crd, pc-acp vvi n1 p-acp d pi av-j p-acp vvi po31 d, (14) chapter (DIV1) 199 Page 64
1150 and many such duties requited in the ten commandements are naturall, and nature bound man to them in innocencie, and many such duties requited in the ten Commandments Are natural, and nature bound man to them in innocence, cc d d n2 vvn p-acp dt crd n2 vbr j, cc n1 vvn n1 p-acp pno32 p-acp n1, (14) chapter (DIV1) 199 Page 64
1151 and in respect of them that law is nature. and in respect of them that law is nature. cc p-acp n1 pp-f pno32 d n1 vbz n1. (14) chapter (DIV1) 199 Page 64
1152 But to beleeve in God as a Redeemer, to visite and comfort the sick, and distressed, to honour parents, pastors, superiours, But to believe in God as a Redeemer, to visit and Comfort the sick, and distressed, to honour Parents, Pastors, superiors, p-acp pc-acp vvi p-acp np1 p-acp dt n1, pc-acp vvi cc vvi dt j, cc j-vvn, pc-acp vvi n2, n2, n2-jn, (14) chapter (DIV1) 200 Page 64
1153 as fathers in Christ, and divers duties of neglatiue precepts, as not to make images of God; as Father's in christ, and diverse duties of neglatiue Precepts, as not to make Images of God; c-acp n2 p-acp np1, cc j n2 pp-f j n2, c-acp xx pc-acp vvi n2 pp-f np1; (14) chapter (DIV1) 200 Page 64
1154 not to pollute Gods name by vaine swearing and such like, the knowledge and thoughts of vvhich man had not in his heart by nature in the creation, vvhich come into the vvorld by naturall corruptions, not to pollute God's name by vain swearing and such like, the knowledge and thoughts of which man had not in his heart by nature in the creation, which come into the world by natural corruptions, xx pc-acp vvi npg1 n1 p-acp j n-vvg cc d av-j, dt n1 cc n2 pp-f r-crq n1 vhd xx p-acp po31 n1 p-acp n1 p-acp dt n1, r-crq vvb p-acp dt n1 p-acp j n2, (14) chapter (DIV1) 200 Page 64
1155 and man vvas not subject to them, untill he vvas seduced and fallen and brought into bondage by Satan, they are posituallie morall, and man was not Subject to them, until he was seduced and fallen and brought into bondage by Satan, they Are posituallie moral, cc n1 vbds xx j-jn p-acp pno32, c-acp pns31 vbds vvn cc vvn cc vvn p-acp n1 p-acp np1, pns32 vbr av-j j, (14) chapter (DIV1) 200 Page 64
1156 and as the lavv commands them, it is a positiue morall law, yea in respect of some of them Evangelicall. and as the law commands them, it is a positive moral law, yea in respect of Some of them Evangelical. cc p-acp dt n1 vvz pno32, pn31 vbz dt j j n1, uh p-acp n1 pp-f d pp-f pno32 np1. (14) chapter (DIV1) 200 Page 64
1157 And as reverence and respect to civill Magistrates and men of higher place, as they are superiours and men of greater power and authority (which difference and equality came in by mans fall, And as Reverence and respect to civil Magistrates and men of higher place, as they Are superiors and men of greater power and Authority (which difference and equality Come in by men fallen, cc c-acp n1 cc n1 p-acp j n2 cc n2 pp-f jc n1, c-acp pns32 vbr n2-jn cc n2 pp-f jc n1 cc n1 (r-crq n1 cc n1 vvd p-acp p-acp ng1 n1, (14) chapter (DIV1) 200 Page 64
1158 and flowes from Gods distribution of his common guifts in a different manner & measure) as I say this honour giuen to them as civill rulers, ruling for our Good and the good of the common weath, is commanded in this law so it is ciuill. and flows from God's distribution of his Common Gifts in a different manner & measure) as I say this honour given to them as civil Rulers, ruling for our Good and the good of the Common weath, is commanded in this law so it is civil. cc vvz p-acp npg1 n1 pp-f po31 j n2 p-acp dt j n1 cc n1) c-acp pns11 vvb d n1 vvn p-acp pno32 p-acp j n2, vvg p-acp po12 j cc dt j pp-f dt j n1, vbz vvn p-acp d n1 av pn31 vbz j. (14) chapter (DIV1) 200 Page 64
1159 And lastly as all ceremoniall & religious ordinances, and outward significatiue, & worship sanctified by God, And lastly as all ceremonial & religious ordinances, and outward significative, & worship sanctified by God, cc ord p-acp d j cc j n2, cc j j, cc n1 vvn p-acp np1, (14) chapter (DIV1) 200 Page 64
1160 and appointed as most fit for the time and season, receiue their originall authority and first strength from that law given from mount Sina, especially from the commandement which bindes man to obey God, and appointed as most fit for the time and season, receive their original Authority and First strength from that law given from mount Sina, especially from the Commandment which binds man to obey God, cc vvn c-acp ds j p-acp dt n1 cc n1, vvi po32 j-jn n1 cc ord n1 p-acp d n1 vvn p-acp n1 np1, av-j p-acp dt n1 r-crq vvz n1 pc-acp vvi np1, (14) chapter (DIV1) 200 Page 64
1161 as his creatour & Redeemer in all ordinances, so farre as he requires, so and in this respect this law is Ceremoniall and bindes to obedience temporary, fit for the season, & opportunity. as his creator & Redeemer in all ordinances, so Far as he requires, so and in this respect this law is Ceremonial and binds to Obedience temporary, fit for the season, & opportunity. c-acp po31 n1 cc n1 p-acp d n2, av av-j c-acp pns31 vvz, av cc p-acp d n1 d n1 vbz j cc vvz p-acp n1 j, j p-acp dt n1, cc n1. (14) chapter (DIV1) 200 Page 64
1162 Jn like maner the commandement which the Lord Christ hath given in the Gospell, for Baptizing of Christians and for the administration and receiving of the Sacrament, of his body and blood, John like manner the Commandment which the Lord christ hath given in the Gospel, for Baptizing of Christians and for the administration and receiving of the Sacrament, of his body and blood, p-acp j n1 dt n1 r-crq dt n1 np1 vhz vvn p-acp dt n1, p-acp vvg pp-f np1 cc p-acp dt n1 cc vvg pp-f dt n1, pp-f po31 n1 cc n1, (14) chapter (DIV1) 201 Page 64
1163 as they command an outward sacramentall washing with water, and abodily eating of bread and drinking of wine which haue beene of use onely since the comming of Christ, as they command an outward sacramental washing with water, and abodily eating of bred and drinking of wine which have been of use only since the coming of christ, c-acp pns32 vvb dt j j n-vvg p-acp n1, cc av-j vvg pp-f n1 cc n-vvg pp-f n1 r-crq vhb vbn pp-f n1 av-j p-acp dt n-vvg pp-f np1, (14) chapter (DIV1) 201 Page 65
1164 and not from the beginning, so they are ceremoniall and temporary. and not from the beginning, so they Are ceremonial and temporary. cc xx p-acp dt n1, av pns32 vbr j cc j. (14) chapter (DIV1) 201 Page 65
1165 For whatsoever ordinances are in vse in the Church of God for a season onely, that is during the time of the true and proper signification of the world Ceremonia : For whatsoever ordinances Are in use in the Church of God for a season only, that is during the time of the true and proper signification of the world Ceremony: p-acp r-crq n2 vbr p-acp n1 p-acp dt n1 pp-f np1 p-acp dt n1 av-j, cst vbz p-acp dt n1 pp-f dt j cc j n1 pp-f dt n1 np1: (14) chapter (DIV1) 201 Page 65
1166 which is compounded of the Gr: which is compounded of the Great: r-crq vbz vvn pp-f dt zz: (14) chapter (DIV1) 201 Page 65
1167 wordes NONLATINALPHABET, which signifies a set time or season, and NONLATINALPHABET, whice signifies onelie, or rather NONLATINALPHABET which signifies to abide or remaine. words, which signifies a Set time or season, and, whice signifies only, or rather which signifies to abide or remain. n2, r-crq vvz dt j-vvn n1 cc n1, cc, n1 vvz av-j, cc av-c r-crq vvz pc-acp vvi cc vvi. (14) chapter (DIV1) 201 Page 65
1168 But because the time of the Gospell is perpetuall unto the end of the world, But Because the time of the Gospel is perpetual unto the end of the world, cc-acp c-acp dt n1 pp-f dt n1 vbz j p-acp dt n1 pp-f dt n1, (14) chapter (DIV1) 201 Page 65
1169 and they are commanded to be observed of all Christians at the time of the Gospell, in this respect these Commandements may be called vniversall and pepetuall. and they Are commanded to be observed of all Christians At the time of the Gospel, in this respect these commandments may be called universal and pepetuall. cc pns32 vbr vvn pc-acp vbi vvn pp-f d np1 p-acp dt n1 pp-f dt n1, p-acp d n1 d n2 vmb vbi vvn j cc j. (14) chapter (DIV1) 201 Page 65
1170 And as in these and all other Ceremonies, ordained by God, there are required besides the outward bodily rites & actions, many spirituall duties, And as in these and all other Ceremonies, ordained by God, there Are required beside the outward bodily Rites & actions, many spiritual duties, cc c-acp p-acp d cc d j-jn n2, vvn p-acp np1, pc-acp vbr vvn p-acp dt j j n2 cc n2, d j n2, (14) chapter (DIV1) 201 Page 65
1171 as inward reverence and holy affections of the heart faith in Christ & the blessed Trinity beleeving of the covenant, commemoration of Christ & his benefits, confession of three persons in one God, as inward Reverence and holy affections of the heart faith in christ & the blessed Trinity believing of the Covenant, commemoration of christ & his benefits, Confessi of three Persons in one God, c-acp j n1 cc j n2 pp-f dt n1 n1 p-acp np1 cc dt j-vvn np1 vvg pp-f dt n1, n1 pp-f np1 cc po31 n2, n1 pp-f crd n2 p-acp crd np1, (14) chapter (DIV1) 201 Page 65
1172 and the eye of faith looking chiefly to the spirituall things signified, so the commandement and law enjoyning them may justly be esteemed positiuely and Evangellically morall. and the eye of faith looking chiefly to the spiritual things signified, so the Commandment and law enjoining them may justly be esteemed positively and Evangelically moral. cc dt n1 pp-f n1 vvg av-jn p-acp dt j n2 vvn, av dt n1 cc n1 vvg pno32 vmb av-j vbi vvn av-j cc av-j j. (14) chapter (DIV1) 201 Page 65
1173 Thus much for the divers and severall kindes of Gods lawes which hee hath given to men. Thus much for the diverse and several Kinds of God's laws which he hath given to men. av av-d c-acp dt j cc j n2 pp-f npg1 n2 r-crq pns31 vhz vvn p-acp n2. (14) chapter (DIV1) 201 Page 65
1174 J proceed to that which is the maine thing here intended, that is to shew what kinde of law the commandement of the Sabbath is, J proceed to that which is the main thing Here intended, that is to show what kind of law the Commandment of the Sabbath is, pns11 vvb p-acp d r-crq vbz dt j n1 av vvn, cst vbz pc-acp vvi r-crq n1 pp-f n1 dt n1 pp-f dt n1 vbz, (14) chapter (DIV1) 202 Page 65
1175 & vnder which of these severall kindes it is comprehended. And in a word J hold it to be of the last kinde, to weet: & under which of these several Kinds it is comprehended. And in a word J hold it to be of the last kind, to weet: cc p-acp r-crq pp-f d j n2 pn31 vbz vvn. cc p-acp dt n1 pns11 vvb pn31 pc-acp vbi pp-f dt ord n1, pc-acp vvi: (14) chapter (DIV1) 202 Page 65
1176 a mixt law that is partly naturall, and partly positiue, both ciuill and Evangellicall, and not onely universall and perpetuall but also speciall & ceremoniall, a mixed law that is partly natural, and partly positive, both civil and Evangelical, and not only universal and perpetual but also special & ceremonial, dt vvn n1 cst vbz av j, cc av j, d j cc j, cc xx av-j j cc j p-acp av j cc j, (14) chapter (DIV1) 202 Page 65
1177 and so indeed it takes part of all kindes of lawes which God hath given men, and so indeed it Takes part of all Kinds of laws which God hath given men, cc av av pn31 vvz n1 pp-f d n2 pp-f n2 r-crq np1 vhz vvn n2, (14) chapter (DIV1) 202 Page 65
1178 and which are mentioned in the Scriptures, which thing because the learned haue not heretofore obserued nor well considered, and which Are mentioned in the Scriptures, which thing Because the learned have not heretofore observed nor well considered, cc q-crq vbr vvn p-acp dt n2, r-crq n1 p-acp dt j vhb xx av vvn ccx av vvn, (14) chapter (DIV1) 202 Page 65
1179 but some haue cast their eyes upon the common ground of this lavv printed in mans heart in the creation, but Some have cast their eyes upon the Common ground of this law printed in men heart in the creation, cc-acp d vhb vvn po32 n2 p-acp dt j n1 pp-f d n1 vvn p-acp ng1 n1 p-acp dt n1, (14) chapter (DIV1) 202 Page 65
1180 and finding it among the ten commandements which are generally held to be the summe and substance of the law of nature, doe call it a law of nature. and finding it among the ten Commandments which Are generally held to be the sum and substance of the law of nature, do call it a law of nature. cc vvg pn31 p-acp dt crd n2 r-crq vbr av-j vvn pc-acp vbi dt n1 cc n1 pp-f dt n1 pp-f n1, vdb vvi pn31 dt n1 pp-f n1. (14) chapter (DIV1) 202 Page 65
1181 Others haue considered it as a speciall commandement given by God immediatly after the creation by word of mouth and not written in mans heart, Others have considered it as a special Commandment given by God immediately After the creation by word of Mouth and not written in men heart, ng2-jn vhb vvn pn31 p-acp dt j n1 vvn p-acp np1 av-j p-acp dt n1 p-acp n1 pp-f n1 cc xx vvn p-acp ng1 n1, (14) chapter (DIV1) 203 Page 65
1182 and do call it a positiue morall law. and do call it a positive moral law. cc vdb vvi pn31 dt j j n1. (14) chapter (DIV1) 203 Page 65
1183 Others haue considered it as it commands rest one the seventh day, now altered by Christ, which rest was a signe of Christs rest from the worke of redemption & is a token & pledge of eternall rest in heauen, Others have considered it as it commands rest one the seventh day, now altered by christ, which rest was a Signen of Christ rest from the work of redemption & is a token & pledge of Eternal rest in heaven, ng2-jn vhb vvn pn31 c-acp pn31 vvz n1 crd dt ord n1, av vvn p-acp np1, r-crq n1 vbds dt n1 pp-f npg1 n1 p-acp dt n1 pp-f n1 cc vbz dt n1 cc n1 pp-f j n1 p-acp n1, (14) chapter (DIV1) 203 Page 66
1184 & there upon hold it to be a ceremoniall law: & there upon hold it to be a ceremonial law: cc a-acp p-acp vvi pn31 pc-acp vbi dt j n1: (14) chapter (DIV1) 203 Page 66
1185 and hence ariseth the diuersity among Christians, and almost civill warre betweene the Pastors of severall Churches, and hence arises the diversity among Christians, and almost civil war between the Pastors of several Churches, cc av vvz dt n1 p-acp np1, cc av j n1 p-acp dt ng1 pp-f j n2, (14) chapter (DIV1) 203 Page 66
1186 yea & amōg learned preachers of one & the same Church: Whereas indeed they all hold the truth in part but not wholy: yea & among learned Preachers of one & the same Church: Whereas indeed they all hold the truth in part but not wholly: uh cc p-acp j n2 pp-f crd cc dt d n1: cs av pns32 d vvb dt n1 p-acp n1 cc-acp xx av-jn: (14) chapter (DIV1) 203 Page 66
1187 They all erre in this, that they limit it every one, to that speciall kinde of law, which he hath hath chiefly in his eye and upon which he hath set his conceit: They all err in this, that they limit it every one, to that special kind of law, which he hath hath chiefly in his eye and upon which he hath Set his conceit: pns32 d vvi p-acp d, cst pns32 vvb pn31 d pi, p-acp cst j n1 pp-f n1, r-crq pns31 vhz vhz av-jn p-acp po31 n1 cc p-acp r-crq pns31 vhz vvn po31 n1: (14) chapter (DIV1) 203 Page 66
1188 Now make it a mixt law & proue it manifestly, & there needs no more contention, Now make it a mixed law & prove it manifestly, & there needs no more contention, av vvb pn31 dt vvn n1 cc vvi pn31 av-j, cc a-acp vvz dx dc n1, (14) chapter (DIV1) 203 Page 66
1189 except some men wil contend without cause & against reason out of a spirit of contention & contradiction. except Some men will contend without cause & against reason out of a Spirit of contention & contradiction. c-acp d n2 vmb vvi p-acp n1 cc p-acp n1 av pp-f dt n1 pp-f n1 cc n1. (14) chapter (DIV1) 203 Page 66
1190 First, this law as all other lawes is indefinitly comprehended in the generall law of nature, First, this law as all other laws is indefinitely comprehended in the general law of nature, ord, d n1 c-acp d j-jn n2 vbz av-j vvn p-acp dt j n1 pp-f n1, (14) chapter (DIV1) 204 Page 66
1191 for the generall law written in mans heart in the creation, binds him to attend the wil of God, for the general law written in men heart in the creation, binds him to attend the will of God, p-acp dt j n1 vvn p-acp ng1 n1 p-acp dt n1, vvz pno31 pc-acp vvi dt n1 pp-f np1, (14) chapter (DIV1) 204 Page 66
1192 & to be ready to obey God, his Creatour in all things whatsoever he either had already declared, & to be ready to obey God, his Creator in all things whatsoever he either had already declared, cc pc-acp vbi j pc-acp vvi np1, po31 n1 p-acp d n2 r-crq pns31 d vhd av vvn, (14) chapter (DIV1) 204 Page 66
1193 or should at any time to come reveale to bee his will, and to bee a duty which he required of man. or should At any time to come reveal to be his will, and to be a duty which he required of man. cc vmd p-acp d n1 pc-acp vvi vvi pc-acp vbi po31 n1, cc pc-acp vbi dt n1 r-crq pns31 vvd pp-f n1. (14) chapter (DIV1) 204 Page 66
1194 And therefore the observing & keeping of a weekly holy Sabbath, & devoting of a seventh part of every weeke to religious exercises & to rest from bodily labour & common worldly busines, being expresly commanded by God, And Therefore the observing & keeping of a weekly holy Sabbath, & devoting of a seventh part of every Week to religious exercises & to rest from bodily labour & Common worldly business, being expressly commanded by God, cc av dt vvg cc vvg pp-f dt j j n1, cc vvg pp-f dt ord n1 pp-f d n1 p-acp j n2 cc pc-acp vvi p-acp j n1 cc j j n1, vbg av-j vvn p-acp np1, (14) chapter (DIV1) 204 Page 66
1195 & declared at severall times & upon severall occasions to be his will, man is by the generall of nature bound to performe it, & declared At several times & upon several occasions to be his will, man is by the general of nature bound to perform it, cc vvd p-acp j n2 cc p-acp j n2 pc-acp vbi po31 n1, n1 vbz p-acp dt n1 pp-f n1 vvn pc-acp vvi pn31, (14) chapter (DIV1) 204 Page 66
1196 & in this respect we may truly say that the law of the Sabbath is a law of nature, included indefinitly in that generall law & dictate of nature written in mans heart in the creation. & in this respect we may truly say that the law of the Sabbath is a law of nature, included indefinitely in that general law & dictate of nature written in men heart in the creation. cc p-acp d n1 pns12 vmb av-j vvi cst dt n1 pp-f dt n1 vbz dt n1 pp-f n1, vvd av-j p-acp cst j n1 cc vvi pp-f n1 vvn p-acp ng1 n1 p-acp dt n1. (14) chapter (DIV1) 204 Page 66
1197 Secondly, though J cannot conceive that the keeping of an holy Sabbath weekly, was a thing so disti•ct written in mans heart in the creation, that man of himselfe by the instinct of his nature, Secondly, though J cannot conceive that the keeping of an holy Sabbath weekly, was a thing so disti•ct written in men heart in the creation, that man of himself by the instinct of his nature, ord, cs pns11 vmbx vvi cst dt n-vvg pp-f dt j n1 av-j, vbds dt n1 av j vvn p-acp ng1 n1 p-acp dt n1, cst n1 pp-f px31 p-acp dt n1 pp-f po31 n1, (14) chapter (DIV1) 205 Page 66
1198 or by the light of his reason & motion of his will, would haue set either the seventh daie or any other of the seven daies of the weeke apart for rest, or by the Light of his reason & motion of his will, would have Set either the seventh day or any other of the seven days of the Week apart for rest, cc p-acp dt n1 pp-f po31 n1 cc n1 pp-f po31 n1, vmd vhi vvn d dt ord n1 cc d n-jn pp-f dt crd n2 pp-f dt n1 av p-acp n1, (14) chapter (DIV1) 205 Page 66
1199 or other duties of the Sabbath, which God in the first institution required, & commanded also in his law giuen from mount Sina: or other duties of the Sabbath, which God in the First Institution required, & commanded also in his law given from mount Sina: cc j-jn n2 pp-f dt n1, r-crq np1 p-acp dt ord n1 vvd, cc vvd av p-acp po31 n1 vvn p-acp n1 np1: (14) chapter (DIV1) 205 Page 66
1200 Yet because the keeping holy of a weekly Sabbath upon such grounds as are mentioned in this text, Yet Because the keeping holy of a weekly Sabbath upon such grounds as Are mentioned in this text, av c-acp dt vvg j pp-f dt j n1 p-acp d n2 c-acp vbr vvn p-acp d n1, (14) chapter (DIV1) 205 Page 66
1201 & for such ends & vses as God hath ordained, to weet: & for such ends & uses as God hath ordained, to weet: cc p-acp d n2 cc n2 p-acp np1 vhz vvn, pc-acp vvi: (14) chapter (DIV1) 205 Page 66
1202 commemoration of Gods mercy & bounty in promising Christ, preserving the knowledge & memory of the covenant of eternall life, commemoration of God's mercy & bounty in promising christ, preserving the knowledge & memory of the Covenant of Eternal life, n1 pp-f npg1 n1 cc n1 p-acp j-vvg np1, vvg dt n1 cc n1 pp-f dt n1 pp-f j n1, (14) chapter (DIV1) 205 Page 66
1203 & rest in Christ, training up of people in religion, the feare & worship of God, & rest in christ, training up of people in Religion, the Fear & worship of God, cc n1 p-acp np1, vvg a-acp pp-f n1 p-acp n1, dt n1 cc n1 pp-f np1, (14) chapter (DIV1) 205 Page 66
1204 & in holines, by which they are made fit to see & enjoy God in glory, & in holiness, by which they Are made fit to see & enjoy God in glory, cc p-acp n1, p-acp r-crq pns32 vbr vvn j pc-acp vvi cc vvi np1 p-acp n1, (14) chapter (DIV1) 205 Page 66
1205 because J say, the keeping holy of a weekly Sabboth is in these respects a thing very good & profittable, Because J say, the keeping holy of a weekly Sabbath is in these respects a thing very good & profittable, c-acp pns11 vvb, dt vvg j pp-f dt j n1 vbz p-acp d n2 dt n1 av j cc j, (14) chapter (DIV1) 205 Page 66
1206 yea & necessary for the helpe of man and for the reparing of his nature corrupted. yea & necessary for the help of man and for the repairing of his nature corrupted. uh cc j p-acp dt n1 pp-f n1 cc p-acp dt vvg pp-f po31 n1 vvn. (14) chapter (DIV1) 205 Page 67
1207 Thirdly, if we consider the law of the weekly Sabbath as it was given by God in the first institution, Thirdly, if we Consider the law of the weekly Sabbath as it was given by God in the First Institution, ord, cs pns12 vvb dt n1 pp-f dt j n1 c-acp pn31 vbds vvn p-acp np1 p-acp dt ord n1, (14) chapter (DIV1) 206 Page 67
1208 & in his blessing & sanctifying of the seuenth day, & againe renewed & inserted among the ten commandements given from mount Sina: & in his blessing & sanctifying of the Seventh day, & again renewed & inserted among the ten Commandments given from mount Sina: cc p-acp po31 n1 cc vvg pp-f dt ord n1, cc av vvn cc vvn p-acp dt crd n2 vvn p-acp n1 np1: (14) chapter (DIV1) 206 Page 67
1209 & at other times upon diuers occasions repeated by Moses and by the Prophets from Gods mouth, & At other times upon diverse occasions repeated by Moses and by the prophets from God's Mouth, cc p-acp j-jn n2 p-acp j n2 vvn p-acp np1 cc p-acp dt n2 p-acp npg1 n1, (14) chapter (DIV1) 206 Page 67
1210 If we also consider that neuer the Sabbath it self nor the ground; reason, & ocasion of it, (to weer: If we also Consider that never the Sabbath it self nor the ground; reason, & occasion of it, (to weer: cs pns12 av vvb cst av dt n1 pn31 n1 ccx dt n1; n1, cc n1 pp-f pn31, (p-acp j: (14) chapter (DIV1) 206 Page 67
1211 Gods perfecting the creation by promising & revealing redemptiō in Christ, & the rest which J haue before proved & demonstrated) were written •n mans heart in innocency, God's perfecting the creation by promising & revealing redemption in christ, & the rest which J have before proved & demonstrated) were written •n men heart in innocency, n2 vvg dt n1 p-acp vvg cc vvg n1 p-acp np1, cc dt n1 r-crq pns11 vhb a-acp vvn cc vvn) vbdr vvn j ng1 n1 p-acp n1, (14) chapter (DIV1) 206 Page 67
1212 but were after mans fall revealed by God, & thereupon the holy rest commanded to bee kept on that day which God aboue other daies hath blessed and sanctified. but were After men fallen revealed by God, & thereupon the holy rest commanded to be kept on that day which God above other days hath blessed and sanctified. cc-acp vbdr p-acp ng1 n1 vvn p-acp np1, cc av dt j n1 vvd pc-acp vbi vvn p-acp d n1 r-crq np1 p-acp j-jn n2 vhz vvn cc vvn. (14) chapter (DIV1) 206 Page 67
1213 We may truely affirme that the commandement of the Sabbath in these respects is a positiue law of God, We may truly affirm that the Commandment of the Sabbath in these respects is a positive law of God, pns12 vmb av-j vvi cst dt n1 pp-f dt n1 p-acp d n2 vbz dt j n1 pp-f np1, (14) chapter (DIV1) 206 Page 67
1214 & not a law of nature requiring such particular duties as man of himselfe without Gods positiue commandement would haue observed. & not a law of nature requiring such particular duties as man of himself without God's positive Commandment would have observed. cc xx dt n1 pp-f n1 vvg d j n2 p-acp n1 pp-f px31 p-acp npg1 j n1 vmd vhi vvn. (14) chapter (DIV1) 206 Page 67
1215 Yea the word (Memento Remember) soe often added to the precept of the Sabbath as appeares Exod. 20.8. Yea the word (Memento remember) so often added to the precept of the Sabbath as appears Exod 20.8. uh dt n1 (n1 vvb) av av vvn p-acp dt n1 pp-f dt n1 c-acp vvz np1 crd. (14) chapter (DIV1) 206 Page 67
1216 doth plainly shew that the keeping holy of a weekly Sabbath, was not a thing printed in mans heart, does plainly show that the keeping holy of a weekly Sabbath, was not a thing printed in men heart, vdz av-j vvi cst dt vvg j pp-f dt j n1, vbds xx dt n1 vvn p-acp ng1 n1, (14) chapter (DIV1) 206 Page 67
1217 for then it had beene vaine & needlesse for God soe often to use this word Remember & to put them in mind of this duty by Moses & the Prophets, mans owne conscience would haue been his daily and continual Monitor & Remembrancer, for then it had been vain & needless for God so often to use this word remember & to put them in mind of this duty by Moses & the prophets, men own conscience would have been his daily and continual Monitor & Remembrancer, c-acp cs pn31 vhd vbn j cc j p-acp np1 av av pc-acp vvi d n1 vvb cc pc-acp vvi pno32 p-acp n1 pp-f d n1 p-acp np1 cc dt n2, ng1 d n1 vmd vhi vbn po31 j cc j np1 cc n1, (14) chapter (DIV1) 206 Page 67
1218 & his own thoughts would haue ben ready to accuse him for every omision & neglect of it. & his own thoughts would have been ready to accuse him for every omision & neglect of it. cc po31 d n2 vmd vhi vbn j pc-acp vvi pno31 p-acp d n1 cc n1 pp-f pn31. (14) chapter (DIV1) 206 Page 67
1219 As the Apostle testifies of the worke of the law written in mans heart, Rom. 2.15. As the Apostle Testifies of the work of the law written in men heart, Rom. 2.15. p-acp dt n1 vvz pp-f dt n1 pp-f dt n1 vvn p-acp ng1 n1, np1 crd. (14) chapter (DIV1) 206 Page 67
1220 Fourthly, if we consider the law of the Sabbath as it commandeth man together with his children, servants & labouring cattell to rest from their wearisome labours & bodily paine; Fourthly, if we Consider the law of the Sabbath as it commands man together with his children, Servants & labouring cattle to rest from their wearisome labours & bodily pain; ord, cs pns12 vvb dt n1 pp-f dt n1 c-acp pn31 vvz n1 av p-acp po31 n2, n2 cc j-vvg n2 pc-acp vvi p-acp po32 j n2 cc j n1; (14) chapter (DIV1) 207 Page 67
1221 which came in by sinne, & by mans fall, together with servile subjection & difference of the Maister & servant, which weekly rest & intermission from toyle & labour granted to servants & cattell by their Maisters: which Come in by sin, & by men fallen, together with servile subjection & difference of the Master & servant, which weekly rest & intermission from toil & labour granted to Servants & cattle by their Masters: r-crq vvd p-acp p-acp n1, cc p-acp ng1 n1, av p-acp j n1 cc n1 pp-f dt n1 cc n1, r-crq j n1 cc n1 p-acp n1 cc n1 vvn p-acp n2 cc n2 p-acp po32 n2: (14) chapter (DIV1) 207 Page 67
1222 as well as to themselves, makes very much for good order in every state & common wealth, as well as to themselves, makes very much for good order in every state & Common wealth, c-acp av c-acp p-acp px32, vvz av av-d p-acp j n1 p-acp d n1 cc j n1, (14) chapter (DIV1) 207 Page 67
1223 & for peace & society among mē, & in every family, & serves for an excellent civill & politicall use, & for peace & society among men, & in every family, & serves for an excellent civil & political use, cc p-acp n1 cc n1 p-acp n2, cc p-acp d n1, cc vvz p-acp dt j j cc j n1, (14) chapter (DIV1) 207 Page 67
1224 so it is in the judgment of many learned & godly Divines, not without good reason hold to be a civill and politicall lavv. Fifthly, if we consider. so it is in the judgement of many learned & godly Divines, not without good reason hold to be a civil and political law. Fifthly, if we Consider. av pn31 vbz p-acp dt n1 pp-f d j cc j n2-jn, xx p-acp j n1 vvb pc-acp vbi dt j cc j n1. ord, cs pns12 vvb. (14) chapter (DIV1) 207 Page 67
1225 First the time of Gods first institution of the Sabbath, as it fals under Chist, First the time of God's First Institution of the Sabbath, as it falls under Christ, np1 dt n1 pp-f n2 ord n1 pp-f dt n1, c-acp pn31 vvz p-acp n1, (14) chapter (DIV1) 208 Page 67
1226 even upon the seventh day of the world, in which Christ was, promised to redeeme man who was fallen in the latter end of the sixth day as is before shewed. even upon the seventh day of the world, in which christ was, promised to Redeem man who was fallen in the latter end of the sixth day as is before showed. av p-acp dt ord n1 pp-f dt n1, p-acp r-crq np1 vbds, vvd pc-acp vvi n1 r-crq vbds vvn p-acp dt d n1 pp-f dt ord n1 c-acp vbz p-acp vvn. (14) chapter (DIV1) 208 Page 67
1227 Secondly, if wee consider the ground and reason of Gods institution of the Sabbath and sanctifying the seventh day, Secondly, if we Consider the ground and reason of God's Institution of the Sabbath and sanctifying the seventh day, ord, cs pns12 vvb dt n1 cc n1 pp-f npg1 n1 pp-f dt n1 cc vvg dt ord n1, (14) chapter (DIV1) 208 Page 67
1228 even Christ promised the seed of the woman, & to breake the serpents head, by whose actually undertaking & beginning to mediate for man, God did perfect the mutable worke of creation, even christ promised the seed of the woman, & to break the Serpents head, by whose actually undertaking & beginning to mediate for man, God did perfect the mutable work of creation, av np1 vvd dt n1 pp-f dt n1, cc pc-acp vvi dt ng1 n1, p-acp rg-crq av-j vvg cc vvg pc-acp vvi p-acp n1, np1 vdd vvi dt j n1 pp-f n1, (14) chapter (DIV1) 208 Page 67
1229 & setled the world in an higher estate of the perfection supernaturall, & did rest in Christs mediation, being that which was able to giue full satisfaction to his justice. & settled the world in an higher estate of the perfection supernatural, & did rest in Christ mediation, being that which was able to give full satisfaction to his Justice. cc vvd dt n1 p-acp dt jc n1 pp-f dt n1 j, cc vdd vvi p-acp npg1 n1, vbg d r-crq vbds j pc-acp vvi j n1 p-acp po31 n1. (14) chapter (DIV1) 208 Page 67
1230 Thirdly, if we consider that in the first institution, the Sabbath day was sanctified & blessed aboue the other six dayes: Thirdly, if we Consider that in the First Institution, the Sabbath day was sanctified & blessed above the other six days: ord, cs pns12 vvb cst p-acp dt ord n1, dt n1 n1 vbds vvn cc vvn p-acp dt j-jn crd n2: (14) chapter (DIV1) 209 Page 68
1231 that is, vvas set apart to heavenly & supernaturall vse; which cannot be imagined but in & under Christ in whome all things are sanctified. that is, was Set apart to heavenly & supernatural use; which cannot be imagined but in & under christ in whom all things Are sanctified. d vbz, vbds vvn av p-acp j cc j n1; r-crq vmbx vbi vvn cc-acp p-acp cc p-acp np1 p-acp ro-crq d n2 vbr vvn. (14) chapter (DIV1) 209 Page 68
1232 We must needes know & confesse that the commandement of the Sabbath even in and from the first originall and institution, is a law Divine and Evangellicall, commanding such an observation and service, We must needs know & confess that the Commandment of the Sabbath even in and from the First original and Institution, is a law Divine and Evangelical, commanding such an observation and service, pns12 vmb av vvi cc vvi d dt n1 pp-f dt n1 av p-acp cc p-acp dt ord n-jn cc n1, vbz dt n1 j-jn cc j, vvg d dt n1 cc n1, (14) chapter (DIV1) 209 Page 68
1233 as is of use onely in and under Christ, and mainly tends to lead men to salvation in him. as is of use only in and under christ, and mainly tends to led men to salvation in him. c-acp vbz pp-f n1 av-j p-acp cc p-acp np1, cc av-j vvz pc-acp vvi n2 p-acp n1 p-acp pno31. (14) chapter (DIV1) 209 Page 68
1234 Sixtly, if we consider the necessity of resting, one whole day in every weeke, from all our worldly affaires. Sixty, if we Consider the necessity of resting, one Whole day in every Week, from all our worldly affairs. ord, cs pns12 vvb dt n1 pp-f vvg, crd j-jn n1 p-acp d n1, p-acp d po12 j n2. (14) chapter (DIV1) 210 Page 68
1235 First that with one consent the Church and congregation of Gods people may all generally meet together in their set places of holie assemblies, to heare and learne the Doctrine of saluation and word of life, First that with one consent the Church and congregation of God's people may all generally meet together in their Set places of holy assemblies, to hear and Learn the Doctrine of salvation and word of life, ord cst p-acp crd n1 dt n1 cc n1 pp-f npg1 n1 vmb d av-j vvi av p-acp po32 j-vvn n2 pp-f j n2, pc-acp vvi cc vvi dt n1 pp-f n1 cc n1 pp-f n1, (14) chapter (DIV1) 210 Page 68
1236 and to honour God with publick holy worship and service, and with joynt prayers to call upon him in the name and mediation of Christ for all blessings. and to honour God with public holy worship and service, and with joint Prayers to call upon him in the name and mediation of christ for all blessings. cc p-acp n1 np1 p-acp j j n1 cc n1, cc p-acp j n2 pc-acp vvi p-acp pno31 p-acp dt n1 cc n1 pp-f np1 p-acp d n2. (14) chapter (DIV1) 210 Page 68
1237 Secondly, that every man may instruct his family in private also at home, and by constant exercising of them a whole day together in religious duties every weeke, may make them to grow and increase in grace and religion and in knowledge and skill to order and direct all their weeke dayes labours, to Gods glory, their owne salvation, Secondly, that every man may instruct his family in private also At home, and by constant exercising of them a Whole day together in religious duties every Week, may make them to grow and increase in grace and Religion and in knowledge and skill to order and Direct all their Week days labours, to God's glory, their own salvation, ord, cst d n1 vmb vvi po31 n1 p-acp j av p-acp n1-an, cc p-acp j vvg pp-f pno32 dt j-jn n1 av p-acp j n2 d n1, vmb vvi pno32 pc-acp vvi cc vvi p-acp n1 cc n1 cc p-acp n1 cc n1 p-acp n1 cc vvi d po32 n1 n2 n2, p-acp ng1 n1, po32 d n1, (14) chapter (DIV1) 210 Page 68
1238 and the comfort and profit of their Christian Brethren. and the Comfort and profit of their Christian Brothers. cc dt n1 cc n1 pp-f po32 np1 n2. (14) chapter (DIV1) 210 Page 68
1239 Without which religious observation once every weeke at the least, especially upon the particular day of the week, which God hath blessed with the most memorable work belonging to mans redemption, it is not possible for people to be well ordered in a Christian Church, Without which religious observation once every Week At the least, especially upon the particular day of the Week, which God hath blessed with the most memorable work belonging to men redemption, it is not possible for people to be well ordered in a Christian Church, p-acp r-crq j n1 a-acp d n1 p-acp dt ds, av-j p-acp dt j n1 pp-f dt n1, r-crq np1 vhz vvn p-acp dt av-ds j n1 vvg p-acp ng1 n1, pn31 vbz xx j p-acp n1 pc-acp vbi av vvn p-acp dt njp n1, (14) chapter (DIV1) 210 Page 68
1240 nor Gods holy worship to bee either generally known or publickly practised, nor the vulgar sorts of Christians to bee brought to the knowledge and profession and practise of true religion neceessary to salvation. nor God's holy worship to be either generally known or publicly practised, nor the Vulgar sorts of Christians to be brought to the knowledge and profession and practice of true Religion neceessary to salvation. ccx n2 j n1 pc-acp vbi av-d av-j vvn cc av-j vvn, ccx dt j n2 pp-f np1 pc-acp vbi vvn p-acp dt n1 cc n1 cc n1 pp-f j n1 j p-acp n1. (14) chapter (DIV1) 210 Page 68
1241 These things I say considered, we must necessarily grant that the law of the Sabbath is an Evangellicall universall and perpetuall law ▪ such as the commandements of beleeving in Christ, repenting from dead workes, reforming of our lives, worshipping and invocating of God in the name & mediation of Christ, These things I say considered, we must necessarily grant that the law of the Sabbath is an Evangelical universal and perpetual law ▪ such as the Commandments of believing in christ, repenting from dead works, reforming of our lives, worshipping and invocating of God in the name & mediation of christ, np1 n2 pns11 vvb vvn, pns12 vmb av-j vvi cst dt n1 pp-f dt n1 vbz dt j j cc j n1 ▪ d p-acp dt n2 pp-f vvg p-acp np1, vvg p-acp j n2, vvg pp-f po12 n2, vvg cc j-vvg pp-f np1 p-acp dt n1 cc n1 pp-f np1, (14) chapter (DIV1) 210 Page 68
1242 and by the motion & direction of his holy spirit, all which Commandements binde all Gods people of all churches and ages from the first day wherein Christ was promised in one measure or other. and by the motion & direction of his holy Spirit, all which commandments bind all God's people of all Churches and ages from the First day wherein christ was promised in one measure or other. cc p-acp dt n1 cc n1 pp-f po31 j n1, d r-crq n2 vvb d ng1 n1 pp-f d n2 cc n2 p-acp dt ord n1 c-crq np1 vbds vvn p-acp crd n1 cc n-jn. (14) chapter (DIV1) 210 Page 68
1243 So that without obedience in some degree vnto these Evangellicall lawes, it is not possible for any man to be and to continue a true child of God, So that without Obedience in Some degree unto these Evangelical laws, it is not possible for any man to be and to continue a true child of God, av cst p-acp n1 p-acp d n1 p-acp d j n2, pn31 vbz xx j p-acp d n1 pc-acp vbi cc pc-acp vvi dt j n1 pp-f np1, (14) chapter (DIV1) 210 Page 68
1244 and to attaine salvation in and by Christ. and to attain salvation in and by christ. cc pc-acp vvi n1 p-acp cc p-acp np1. (14) chapter (DIV1) 210 Page 68
1245 And this law thus farre and in these respects cōsidered, can no more be abrogated and abolished, And this law thus Far and in these respects considered, can no more be abrogated and abolished, cc d n1 av av-j cc p-acp d n2 vvn, vmb av-dx av-dc vbi vvn cc vvn, (14) chapter (DIV1) 211 Page 69
1246 then Gods covenant of Redemption of salvation made with mankinde in Christ. then God's Covenant of Redemption of salvation made with mankind in christ. cs npg1 n1 pp-f n1 pp-f n1 vvn p-acp n1 p-acp np1. (14) chapter (DIV1) 211 Page 69
1247 But all mankinde even every one who seekes salvation in Christ, is at all times & in all ages bound to obserue this law of sanctifying a seventh day in every weeke, But all mankind even every one who seeks salvation in christ, is At all times & in all ages bound to observe this law of sanctifying a seventh day in every Week, p-acp d n1 av d crd r-crq vvz n1 p-acp np1, vbz p-acp d n2 cc p-acp d n2 vvn pc-acp vvi d n1 pp-f vvg dt ord n1 p-acp d n1, (14) chapter (DIV1) 211 Page 69
1248 and of resting from all worldly affaires, that they may serve and vvorship and seeke God in Christ. and of resting from all worldly affairs, that they may serve and worship and seek God in christ. cc pp-f vvg p-acp d j n2, cst pns32 vmb vvi cc vvi cc vvi np1 p-acp np1. (14) chapter (DIV1) 211 Page 69
1249 Lastly, if we consider the Lords Sabbath, as it is a significatiue éven a signe to us of the eternall Sabbath in Heaven, Lastly, if we Consider the lords Sabbath, as it is a significative éven a Signen to us of the Eternal Sabbath in Heaven, ord, cs pns12 vvb dt n2 n1, c-acp pn31 vbz dt j n1 dt n1 p-acp pno12 pp-f dt j n1 p-acp n1, (14) chapter (DIV1) 212 Page 69
1250 and as it is in respect of the particular day of the weeke and some ceremoniall worship used in it, chaungable and mutable according to the chaunges and motions of Christ the foundation and Lord of it, and as it is in respect of the particular day of the Week and Some ceremonial worship used in it, chaungable and mutable according to the changes and motions of christ the Foundation and Lord of it, cc c-acp pn31 vbz p-acp n1 pp-f dt j n1 pp-f dt n1 cc d j n1 vvn p-acp pn31, j cc j vvg p-acp dt n2 cc n2 pp-f np1 dt n1 cc n1 pp-f pn31, (14) chapter (DIV1) 212 Page 69
1251 and according to the seuerall estates of Gods Church, and Gods seuerall dispensations of the misteries of salvation, and according to the several estates of God's Church, and God's several dispensations of the Mysteres of salvation, cc vvg p-acp dt j n2 pp-f npg1 n1, cc n2 j n2 pp-f dt n2 pp-f n1, (14) chapter (DIV1) 212 Page 69
1252 and severall waies of reuealing Christ in the old Testamēt, and before and after the comming of Christ in the flesh. and several ways of revealing christ in the old Testament, and before and After the coming of christ in the Flesh. cc j n2 pp-f vvg np1 p-acp dt j n1, cc a-acp cc a-acp dt n-vvg pp-f np1 p-acp dt n1. (14) chapter (DIV1) 212 Page 69
1253 We must of necessity confesse, that the law of the Sabbath is in these respects a Ceremoniall law, commanding things which are temporary and mutable and fitted for some times and seasons onely. We must of necessity confess, that the law of the Sabbath is in these respects a Ceremonial law, commanding things which Are temporary and mutable and fitted for Some times and seasons only. pns12 vmb pp-f n1 vvi, cst dt n1 pp-f dt n1 vbz p-acp d n2 dt j n1, vvg n2 r-crq vbr j cc j cc vvn p-acp d n2 cc n2 av-j. (14) chapter (DIV1) 212 Page 69
1254 First as it commanded the seventh day of the week to be kept holy, as the most holy day because therein Christ was promised to be the redeemer of the world, First as it commanded the seventh day of the Week to be kept holy, as the most holy day Because therein christ was promised to be the redeemer of the world, ord p-acp pn31 vvd dt ord n1 pp-f dt n1 pc-acp vbi vvn j, c-acp dt av-ds j n1 c-acp av np1 vbds vvn pc-acp vbi dt n1 pp-f dt n1, (14) chapter (DIV1) 213 Page 69
1255 and God rested in his creation, and perfected the creation by bringing in redemption, which was the greatest blessing of the old Testament. and God rested in his creation, and perfected the creation by bringing in redemption, which was the greatest blessing of the old Testament. cc np1 vvd p-acp po31 n1, cc vvn dt n1 p-acp vvg p-acp n1, r-crq vbds dt js n1 pp-f dt j n1. (14) chapter (DIV1) 213 Page 69
1256 And as it required hallowing of the day by sacrifices and other outward service and worship which were tipes and figures of Christ to come, And as it required hallowing of the day by Sacrifices and other outward service and worship which were tipes and figures of christ to come, cc c-acp pn31 vvd vvg pp-f dt n1 p-acp n2 cc j-jn j n1 cc n1 r-crq vbdr n2 cc n2 pp-f np1 pc-acp vvi, (14) chapter (DIV1) 213 Page 69
1257 and by preaching and rehearsing the promises of Christ out of the lavv and Prophets, beleeving in the Saviour in heaven. and by preaching and rehearsing the promises of christ out of the law and prophets, believing in the Saviour in heaven. cc p-acp vvg cc vvg dt n2 pp-f np1 av pp-f dt n1 cc n2, vvg p-acp dt n1 p-acp n1. (14) chapter (DIV1) 213 Page 69
1258 Soe it was a ceremoniall and temporary lavv, and did stand in force and binde all Gods people to the obseruation of the last day of the weeke, all the time of the old Testament vntill Christ vvas fully exhibited a perfect Redeemer in his resurrection. So it was a ceremonial and temporary law, and did stand in force and bind all God's people to the observation of the last day of the Week, all the time of the old Testament until christ was Fully exhibited a perfect Redeemer in his resurrection. av pn31 vbds dt j cc j n1, cc vdd vvi p-acp n1 cc vvi d ng1 n1 p-acp dt n1 pp-f dt ord n1 pp-f dt n1, d dt n1 pp-f dt j n1 c-acp np1 vbds av-j vvn dt j n1 p-acp po31 n1. (14) chapter (DIV1) 213 Page 69
1259 And it vvas not in the povver of the Church to chaunge the Sabbath to any other day of the weeke that power rested in Christ the foundation and Lord of the sabbath. And it was not in the power of the Church to change the Sabbath to any other day of the Week that power rested in christ the Foundation and Lord of the Sabbath. cc pn31 vbds xx p-acp dt n1 pp-f dt n1 pc-acp vvi dt n1 p-acp d j-jn n1 pp-f dt n1 cst n1 vvd p-acp np1 dt n1 cc n1 pp-f dt n1. (14) chapter (DIV1) 213 Page 69
1260 It also bound the faithfull of these times, to the ceremoniall ••nctification, and to that tipicall seruice vnhich looked towardes Christ to come, It also bound the faithful of these times, to the ceremonial ••nctification, and to that typical service vnhich looked towards christ to come, pn31 av vvn dt j pp-f d n2, p-acp dt j n1, cc p-acp d j n1 j vvn p-acp np1 pc-acp vvi, (14) chapter (DIV1) 213 Page 69
1261 as well as to the seventh day onely and no other, during •hat nonnage of of the Church. as well as to the seventh day only and no other, during •hat nonnage of of the Church. c-acp av c-acp p-acp dt ord n1 av-j cc dx n-jn, p-acp av vvi pp-f pp-f dt n1. (14) chapter (DIV1) 213 Page 69
1262 Secondly, as the law of the Sabbath (which requires that day to bee kept for an Holy rest in which God hath revealed the greatest blessing & so hath blessed it aboue all other dayes of the weeke) doth now ever since the perfecting of the worke of redemption in Christs resurrrection, binde all Gods people to keepe for their Sabbath the first day of the weeke which by Christs victory over death obtained fully in that very day, became the most blessed day aboue the seventh day and all other daies of the weeke. Secondly, as the law of the Sabbath (which requires that day to be kept for an Holy rest in which God hath revealed the greatest blessing & so hath blessed it above all other days of the Week) does now ever since the perfecting of the work of redemption in Christ resurrection, bind all God's people to keep for their Sabbath the First day of the Week which by Christ victory over death obtained Fully in that very day, became the most blessed day above the seventh day and all other days of the Week. ord, c-acp dt n1 pp-f dt n1 (r-crq vvz d n1 pc-acp vbi vvn p-acp dt j n1 p-acp r-crq np1 vhz vvn dt js n1 cc av vhz vvn pn31 p-acp d j-jn n2 pp-f dt n1) vdz av av c-acp dt j-vvg pp-f dt n1 pp-f n1 p-acp npg1 n1, vvb d ng1 n1 pc-acp vvi p-acp po32 n1 dt ord n1 pp-f dt n1 r-crq p-acp npg1 n1 p-acp n1 vvd av-j p-acp cst j n1, vvd dt av-ds j-vvn n1 p-acp dt ord n1 cc d j-jn n2 pp-f dt n1. (14) chapter (DIV1) 214 Page 70
1263 And as under the name of hallowing & keeping holy the Lords Sabbath, it enioines such worship as God requires of his Church in her full age & more perfect estate, to weet: And as under the name of hallowing & keeping holy the lords Sabbath, it enjoins such worship as God requires of his Church in her full age & more perfect estate, to weet: cc c-acp p-acp dt n1 pp-f vvg cc vvg j dt n2 n1, pn31 vvz d n1 c-acp np1 vvz pp-f po31 n1 p-acp po31 j n1 cc av-dc j n1, pc-acp vvi: (14) chapter (DIV1) 214 Page 70
1264 spiritual sacrifices of praise & thanksgiving, preaching & teaching faith in Christ crucified & fully exhibited, aperfect redeemer, praying vnto God in the name & mediation of Christ, spiritual Sacrifices of praise & thanksgiving, preaching & teaching faith in christ Crucified & Fully exhibited, aperfect redeemer, praying unto God in the name & mediation of christ, j n2 pp-f n1 cc n1, vvg cc vvg n1 p-acp np1 vvd cc av-j vvn, j n1, vvg p-acp np1 p-acp dt n1 cc n1 pp-f np1, (14) chapter (DIV1) 214 Page 70
1265 & seeking accesse vnto the father in him by one spirit. & seeking access unto the father in him by one Spirit. cc vvg n1 p-acp dt n1 p-acp pno31 p-acp crd n1. (14) chapter (DIV1) 214 Page 70
1266 And as this law imposeth this holy weekly Sabbath, to be a pledg to the faithfull, of that Sabbathisme of eternall rest in heaven which remaineth for the people of Gods as the Apostle testifieth. Heb. 4.9. And as this law Imposes this holy weekly Sabbath, to be a pledge to the faithful, of that Sabbathism of Eternal rest in heaven which remains for the people of God's as the Apostle Testifieth. Hebrew 4.9. cc c-acp d n1 vvz d j j n1, pc-acp vbi dt vvb p-acp dt j, pp-f d n1 pp-f j n1 p-acp n1 r-crq vvz p-acp dt n1 pp-f n2 p-acp dt n1 vvz. np1 crd. (14) chapter (DIV1) 214 Page 70
1267 So this law is like the commandements of Baptisme, & the Lords supper. So this law is like the Commandments of Baptism, & the lords supper. av d n1 vbz av-j dt n2 pp-f n1, cc dt n2 n1. (14) chapter (DIV1) 215 Page 70
1268 It is ceremoniall commanding such duties to be performed, & such a day to be obserued as are fitted to the time & season of the Gospel, It is ceremonial commanding such duties to be performed, & such a day to be observed as Are fitted to the time & season of the Gospel, pn31 vbz j vvg d n2 pc-acp vbi vvn, cc d dt n1 pc-acp vbi vvn c-acp vbr vvn p-acp dt n1 cc n1 pp-f dt n1, (14) chapter (DIV1) 215 Page 70
1269 & yet it is so ceremoniall, as that it is also perpetuall, binding all Christians during the season & time of the Church during the time in the new Testament & under the Gospel that is perpetually to the end of the world, & yet it is so ceremonial, as that it is also perpetual, binding all Christians during the season & time of the Church during the time in the new Testament & under the Gospel that is perpetually to the end of the world, cc av pn31 vbz av j, c-acp cst pn31 vbz av j, vvg d np1 p-acp dt n1 cc n1 pp-f dt n1 p-acp dt n1 p-acp dt j n1 cc p-acp dt n1 cst vbz av-j p-acp dt n1 pp-f dt n1, (14) chapter (DIV1) 215 Page 70
1270 vntill we come to the eternall rest in heaven. until we come to the Eternal rest in heaven. c-acp pns12 vvb p-acp dt j n1 p-acp n1. (14) chapter (DIV1) 215 Page 70
1271 And as there shalbe no chaunges in Christ, nor of the state of the Church vntill Christ shall come in glory to receive us into that eternall rest. And as there shall no changes in christ, nor of the state of the Church until christ shall come in glory to receive us into that Eternal rest. cc c-acp a-acp vmb dx n2 p-acp np1, ccx pp-f dt n1 pp-f dt n1 c-acp np1 vmb vvi p-acp n1 pc-acp vvi pno12 p-acp d j n1. (14) chapter (DIV1) 215 Page 70
1272 So there shalbe no chaunge of the Sabbath to any other day of the weeke, So there shall no change of the Sabbath to any other day of the Week, av a-acp vmb|vbi dx n1 pp-f dt n1 p-acp d j-jn n1 pp-f dt n1, (14) chapter (DIV1) 215 Page 70
1273 neither hath the Church or any other whatsoever any power to alter either the day or the sanctification & obseruation of it, no more then to bring in such an other Chaunge in Christ, neither hath the Church or any other whatsoever any power to altar either the day or the sanctification & observation of it, no more then to bring in such an other Change in christ, av-dx vhz dt n1 cc d n-jn r-crq d n1 pc-acp vvi d dt n1 cc dt n1 cc n1 pp-f pn31, av-dx av-dc cs pc-acp vvi p-acp d dt j-jn n1 p-acp np1, (14) chapter (DIV1) 215 Page 70
1274 and such an alteration of the estate of the Church, as that was from Christ promised and obscurely revealed in the old testament, to Christ fully exhibited. and such an alteration of the estate of the Church, as that was from christ promised and obscurely revealed in the old Testament, to christ Fully exhibited. cc d dt n1 pp-f dt n1 pp-f dt n1, c-acp d vbds p-acp np1 vvd cc av-j vvn p-acp dt j n1, p-acp np1 av-j vvn. (14) chapter (DIV1) 215 Page 70
1275 CHAP. 12. CHAP. 12. np1 crd (15) chapter (DIV1) 215 Page 70
1276 NOW hauing discouered the severall kindes of lawes, and commandements which God hath giuen to men, NOW having discovered the several Kinds of laws, and Commandments which God hath given to men, av vhg vvn dt j n2 pp-f n2, cc n2 r-crq np1 vhz vvn p-acp n2, (15) chapter (DIV1) 216 Page 70
1277 and having shewed what kinde of law this is which God hath giuen for the observation of the weekly Sabbath, and having showed what kind of law this is which God hath given for the observation of the weekly Sabbath, cc vhg vvn r-crq n1 pp-f n1 d vbz q-crq np1 vhz vvn p-acp dt n1 pp-f dt j n1, (15) chapter (DIV1) 216 Page 70
1278 and how and in what manner it bindes the sonnes of Adam in all ages, some in one kinde, and how and in what manner it binds the Sons of Adam in all ages, Some in one kind, cc c-crq cc p-acp r-crq n1 pn31 vvz dt n2 pp-f np1 p-acp d n2, d p-acp crd n1, (15) chapter (DIV1) 216 Page 70
1279 and some in another, and Adam and all his posterity in some respects. and Some in Another, and Adam and all his posterity in Some respects. cc d p-acp j-jn, cc np1 cc d po31 n1 p-acp d n2. (15) chapter (DIV1) 216 Page 70
1280 There remaines yet for all that hath beene said before, one speciall point to be more fully proved. There remains yet for all that hath been said before, one special point to be more Fully proved. pc-acp vvz av p-acp d cst vhz vbn vvn a-acp, crd j n1 pc-acp vbi av-dc av-j vvn. (15) chapter (DIV1) 216 Page 71
1281 That is concerning the Chaunge of the Sabbath from the seventh to the first day, what ground and warrant we haue for it, That is Concerning the Change of the Sabbath from the seventh to the First day, what ground and warrant we have for it, cst vbz vvg dt n1 pp-f dt n1 p-acp dt ord p-acp dt ord n1, r-crq n1 cc vvb pns12 vhb p-acp pn31, (15) chapter (DIV1) 216 Page 71
1282 and how the law of God (by which God set apart the seventh day in the first institution, and how the law of God (by which God Set apart the seventh day in the First Institution, cc c-crq dt n1 pp-f np1 (p-acp r-crq np1 vvd av dt ord n1 p-acp dt ord n1, (15) chapter (DIV1) 216 Page 71
1283 and still in the fourth Cōmandement and other repetitions of that law by Moses mentions on the seventh day for the weekly Sabbath) can bind us Christ ans to keep holy the Lords day, and still in the fourth Commandment and other repetitions of that law by Moses mentions on the seventh day for the weekly Sabbath) can bind us christ ans to keep holy the lords day, cc av p-acp dt ord n1 cc j-jn n2 pp-f d n1 p-acp np1 n2 p-acp dt ord n1 p-acp dt j n1) vmb vvi pno12 np1 fw-fr pc-acp vvi j dt n2 n1, (15) chapter (DIV1) 216 Page 71
1284 or warrant us to make it our Sabbath. For the more full manifestation and proofe of this point, and satisfiing of all doubts: or warrant us to make it our Sabbath. For the more full manifestation and proof of this point, and satisfying of all doubts: cc vvb pno12 pc-acp vvi pn31 po12 n1. p-acp dt av-dc j n1 cc n1 pp-f d n1, cc vvg pp-f d n2: (15) chapter (DIV1) 216 Page 71
1285 I will by the light of Gods sacred word, and by the helpes which I shall finde in the writings and sayings of the best learned both ancient and moderne Christian divines, do my best endeavour to shew and proue that the Lords day, which is the first of the weeke, I will by the Light of God's sacred word, and by the helps which I shall find in the writings and sayings of the best learned both ancient and modern Christian Divines, do my best endeavour to show and prove that the lords day, which is the First of the Week, pns11 vmb p-acp dt n1 pp-f npg1 j n1, cc p-acp dt n2 r-crq pns11 vmb vvi p-acp dt n2 cc n2-vvg pp-f dt js j av-d j cc j njp vvz, vdb po11 js n1 pc-acp vvi cc vvi d dt n2 n1, r-crq vbz dt ord pp-f dt n1, (15) chapter (DIV1) 217 Page 71
1286 and the day of Christs resurrection, the fittest day of all the seven to be the holy weekly Sabbath of Christians. and the day of Christ resurrection, the Fittest day of all the seven to be the holy weekly Sabbath of Christians. cc dt n1 pp-f npg1 n1, dt js n1 pp-f d dt crd pc-acp vbi dt j j n1 pp-f np1. (15) chapter (DIV1) 217 Page 71
1287 That God before and in the first giving of the law of the Sabbath, did intend and foresee the chaunge & the grounds of the chaunge of it to the first day, that God by Christ hath chaunged it. That God before and in the First giving of the law of the Sabbath, did intend and foresee the change & the grounds of the change of it to the First day, that God by christ hath changed it. cst np1 a-acp cc p-acp dt ord vvg pp-f dt n1 pp-f dt n1, vdd vvi cc vvi dt n1 cc dt n2 pp-f dt n1 pp-f pn31 p-acp dt ord n1, cst np1 p-acp np1 vhz vvn pn31. (15) chapter (DIV1) 217 Page 71
1288 And that the law of the Sabbath in the maine duties which it requires is more fully and in a better and more excellent manner obeyed by Christians in there observation of the Lords day; And that the law of the Sabbath in the main duties which it requires is more Fully and in a better and more excellent manner obeyed by Christians in there observation of the lords day; cc cst dt n1 pp-f dt n1 p-acp dt j n2 r-crq pn31 vvz vbz av-dc av-j cc p-acp dt jc cc av-dc j n1 vvn p-acp np1 p-acp a-acp n1 pp-f dt n2 n1; (15) chapter (DIV1) 217 Page 71
1289 and keeping it for the holy rest; then it was by the fathers of the Old Testament; and keeping it for the holy rest; then it was by the Father's of the Old Testament; cc vvg pn31 p-acp dt j n1; cs pn31 vbds p-acp dt n2 pp-f dt j n1; (15) chapter (DIV1) 217 Page 71
1290 in their keeping of the seventh and last day of the vveeke; for their holy rest and vveekly Sabbath, in their keeping of the seventh and last day of the Week; for their holy rest and weekly Sabbath, p-acp po32 n-vvg pp-f dt ord cc ord n1 pp-f dt n1; p-acp po32 j n1 cc j n1, (15) chapter (DIV1) 217 Page 71
1291 First to proue the conveniencie & fitnesse of the Lords day to be the Sabbath under the Gospell, aboue all other daies, we haue diuers arguments. The first I frame thus. First to prove the conveniency & fitness of the lords day to be the Sabbath under the Gospel, above all other days, we have diverse Arguments. The First I frame thus. ord pc-acp vvi dt n1 cc n1 pp-f dt n2 n1 pc-acp vbi dt n1 p-acp dt n1, p-acp d j-jn n2, pns12 vhb j n2. dt ord pns11 vvb av. (15) chapter (DIV1) 218 Page 71
1292 That day which is the first of dayes, & the first fruits of time especially of the time of grace, is the fittest to be the Lords holy day aboue all other daies of the weeke in & under the time of grace. That day which is the First of days, & the First fruits of time especially of the time of grace, is the Fittest to be the lords holy day above all other days of the Week in & under the time of grace. cst n1 r-crq vbz dt ord pp-f n2, cc dt ord n2 pp-f n1 av-j pp-f dt n1 pp-f n1, vbz dt js pc-acp vbi dt n2 j n1 p-acp d j-jn n2 pp-f dt n1 p-acp cc p-acp dt n1 pp-f n1. (15) chapter (DIV1) 219 Page 71
1293 The Lord himselfe teacheth this for a plaine truth requiring the fruits of all things for an holy offering to himselfe under the law, The Lord himself Teaches this for a plain truth requiring the fruits of all things for an holy offering to himself under the law, dt n1 px31 vvz d p-acp dt j n1 vvg dt n2 pp-f d n2 p-acp dt j n1 p-acp px31 p-acp dt n1, (15) chapter (DIV1) 219 Page 71
1294 & from the beginning when he taught Adam, & Adam did teach his sonnes Caine, & Abell, to bring sacrifices of firstlings & first fruits for offerings to him. & from the beginning when he taught Adam, & Adam did teach his Sons Cain, & Abel, to bring Sacrifices of firstlings & First fruits for offerings to him. cc p-acp dt n1 c-crq pns31 vvd np1, cc np1 vdd vvi po31 n2 np1, cc np1, pc-acp vvi n2 pp-f n2 cc ord n2 p-acp n2 p-acp pno31. (15) chapter (DIV1) 219 Page 71
1295 Gen. 4. Now the Lords day which is the first day of the week is the first of all daies in the world. Gen. 4. Now the lords day which is the First day of the Week is the First of all days in the world. np1 crd av dt n2 n1 r-crq vbz dt ord n1 pp-f dt n1 vbz dt ord pp-f d n2 p-acp dt n1. (15) chapter (DIV1) 219 Page 71
1296 In it God began the creation, the highest heavens which is the place of blessednes & the heavenly host, In it God began the creation, the highest heavens which is the place of blessedness & the heavenly host, p-acp pn31 np1 vvd dt n1, dt js n2 r-crq vbz dt n1 pp-f n1 cc dt j n1, (15) chapter (DIV1) 219 Page 71
1297 also the common masse & matter of the whole visible & inferior world, & the chiefest & most gracious element, the light, that is the fiery heavens with the first beginning of the creation, this day began, also the Common mass & matter of the Whole visible & inferior world, & the chiefest & most gracious element, the Light, that is the fiery heavens with the First beginning of the creation, this day began, av dt j n1 cc n1 pp-f dt j-jn j cc j-jn n1, cc dt js-jn cc av-ds j n1, dt n1, cst vbz dt j n2 p-acp dt ord n1 pp-f dt n1, d n1 vvd, (15) chapter (DIV1) 219 Page 71
1298 & so it is the first fruites of all times created, & although in the creatiō & during the state of innocency the first fruites were no more holy thē the rest of the lump, & so it is the First fruits of all times created, & although in the creation & during the state of innocency the First fruits were no more holy them the rest of the lump, cc av pn31 vbz dt ord n2 pp-f d n2 vvn, cc cs p-acp dt n1 cc p-acp dt n1 pp-f n1 dt ord n2 vbdr av-dx av-dc j pno32 dt n1 pp-f dt n1, (15) chapter (DIV1) 219 Page 71
1299 or masse, & sanctifying of things to holy use, came in by Christ & with the first promise of him ▪ & the first time of Christ revealed being the seventh day was to be the holy Sabbath all the time in which Christ was onely promised & not given. or mass, & sanctifying of things to holy use, Come in by christ & with the First promise of him ▪ & the First time of christ revealed being the seventh day was to be the holy Sabbath all the time in which christ was only promised & not given. cc n1, cc vvg pp-f n2 p-acp j n1, vvd p-acp p-acp np1 cc p-acp dt ord n1 pp-f pno31 ▪ cc dt ord n1 pp-f np1 vvd vbg dt ord n1 vbds pc-acp vbi dt j n1 d dt n1 p-acp r-crq np1 vbds av-j vvn cc xx vvn. (15) chapter (DIV1) 219 Page 71
1300 Yet now seeing by the resurrection of Christ, in which Christ wa• exhibited a perfect redeemer, Yet now seeing by the resurrection of christ, in which christ wa• exhibited a perfect redeemer, av av vvg p-acp dt n1 pp-f np1, p-acp r-crq np1 n1 vvn dt j n1, (15) chapter (DIV1) 220 Page 72
1301 and became the first fruites of them that sleep. and became the First fruits of them that sleep. cc vvd dt ord n2 pp-f pno32 cst vvb. (15) chapter (DIV1) 220 Page 72
1302 The first day of the weeke and of the world which was onely the first fruits of time before, is by Gods providence become the first day & firist frvites of the time of grace vnder Christ a perfect redeemer. The First day of the Week and of the world which was only the First fruits of time before, is by God's providence become the First day & First fruits of the time of grace under christ a perfect redeemer. dt ord n1 pp-f dt n1 cc pp-f dt n1 r-crq vbds av-j dt ord n2 pp-f n1 a-acp, vbz p-acp ng1 n1 vvi dt ord n1 cc n1 n2 pp-f dt n1 pp-f n1 p-acp np1 dt j n1. (15) chapter (DIV1) 220 Page 72
1303 Therfore the first day which is now the first fruites of time both in the crea•ion and under pefect redemption, which doth perfect and sanctifie the creation, is now the fittest of all the dayes of the weeke to be the Lords holy Sabbath. Therefore the First day which is now the First fruits of time both in the crea•ion and under perfect redemption, which does perfect and sanctify the creation, is now the Fittest of all the days of the Week to be the lords holy Sabbath. av dt ord n1 r-crq vbz av dt ord n2 pp-f n1 av-d p-acp dt n1 cc p-acp j n1, r-crq vdz vvi cc vvi dt n1, vbz av dt js pp-f d dt n2 pp-f dt n1 pc-acp vbi dt n2 j n1. (15) chapter (DIV1) 220 Page 72
1304 And it is against all reason for any to think any other day so fit to bee offered vp for the first fruites of every weeke, And it is against all reason for any to think any other day so fit to be offered up for the First fruits of every Week, cc pn31 vbz p-acp d n1 p-acp d pc-acp vvi d j-jn n1 av j pc-acp vbi vvn a-acp p-acp dt ord n2 pp-f d n1, (15) chapter (DIV1) 220 Page 72
1305 and of our times to God, as this day which is the day of the Lord Christ, who is the true first fruites of all creatures, and of our times to God, as this day which is the day of the Lord christ, who is the true First fruits of all creatures, cc pp-f po12 n2 p-acp np1, c-acp d n1 r-crq vbz dt n1 pp-f dt n1 np1, r-crq vbz dt j ord n2 pp-f d n2, (15) chapter (DIV1) 220 Page 72
1306 and doth sanctifie the whole masse and lumpe of mankinde and all other creatures which are gathered vnto God in him. and does sanctify the Whole mass and lump of mankind and all other creatures which Are gathered unto God in him. cc vdz vvi dt j-jn n1 cc n1 pp-f n1 cc d j-jn n2 r-crq vbr vvn p-acp np1 p-acp pno31. (15) chapter (DIV1) 220 Page 72
1307 In which day Christ arose from death and became the first frutes of them that sleepe: In which day christ arose from death and became the First fruits of them that sleep: p-acp r-crq n1 np1 vvd p-acp n1 cc vvd dt ord n2 pp-f pno32 cst vvb: (15) chapter (DIV1) 220 Page 72
1308 that by the virtue of his resurrection hee might sanctifie the very grave to them that sleep in him, that by the virtue of his resurrection he might sanctify the very grave to them that sleep in him, cst p-acp dt n1 pp-f po31 n1 pns31 vmd vvi dt j n1 p-acp pno32 cst vvb p-acp pno31, (15) chapter (DIV1) 220 Page 72
1309 & might raise them up as to grace in this life, soe alsoe to glory at the last day in the generall resurrection. & might raise them up as to grace in this life, so also to glory At the last day in the general resurrection. cc vmd vvi pno32 a-acp c-acp pc-acp vvi p-acp d n1, av av p-acp n1 p-acp dt ord n1 p-acp dt j n1. (15) chapter (DIV1) 220 Page 72
1310 Secondly that day wherein the place of eternall rest and of the everlasting Sabbath which after this vvorld ended, remaines for the people of God, was created and brought into being, Secondly that day wherein the place of Eternal rest and of the everlasting Sabbath which After this world ended, remains for the people of God, was created and brought into being, ord d n1 c-crq dt n1 pp-f j n1 cc pp-f dt j n1 r-crq p-acp d n1 vvn, vvz p-acp dt n1 pp-f np1, vbds vvn cc vvn p-acp vbg, (15) chapter (DIV1) 221 Page 72
1311 and vvherein eternall rest was purchased, and the way opened into that rest, must needes in the judgment of reasonable men be the fittest day for the weekly Sabbath, which is to all gods people a sure signe and pledge of eternall rest and of their everlasting Sabbath in heauen, which weekly Sabbath is to be kept holy and sanctified by mediations on Heaven and Heavenly rest, and wherein Eternal rest was purchased, and the Way opened into that rest, must needs in the judgement of reasonable men be the Fittest day for the weekly Sabbath, which is to all God's people a sure Signen and pledge of Eternal rest and of their everlasting Sabbath in heaven, which weekly Sabbath is to be kept holy and sanctified by mediations on Heaven and Heavenly rest, cc c-crq j n1 vbds vvn, cc dt n1 vvd p-acp d n1, vmb av p-acp dt n1 pp-f j n2 vbb dt js n1 p-acp dt j n1, r-crq vbz pc-acp d ng1 n1 dt j n1 cc n1 pp-f j n1 cc pp-f po32 j n1 p-acp n1, r-crq j n1 vbz pc-acp vbi vvn j cc j-vvn p-acp n2 p-acp n1 cc j n1, (15) chapter (DIV1) 221 Page 72
1312 & by such Holy exercises of religion, as doe fit and prepare vs for the life of glory in Heaven. & by such Holy exercises of Religion, as do fit and prepare us for the life of glory in Heaven. cc p-acp d j n2 pp-f n1, c-acp vdb vvi cc vvb pno12 p-acp dt n1 pp-f n1 p-acp n1. (15) chapter (DIV1) 221 Page 72
1313 Now the first daie of the weeke is the day wherin God created the place of eternall rest, Now the First day of the Week is the day wherein God created the place of Eternal rest, av dt ord n1 pp-f dt n1 vbz dt n1 c-crq np1 vvd dt n1 pp-f j n1, (15) chapter (DIV1) 221 Page 72
1314 euen the highest Heavens, which are from eternity decreed and ordained to bee the place in vvhich his elect shall keepe rheir eternall Sabbath after this life. even the highest Heavens, which Are from eternity decreed and ordained to be the place in which his elect shall keep rheir Eternal Sabbath After this life. av-j dt js n2, r-crq vbr p-acp n1 vvn cc vvd pc-acp vbi dt n1 p-acp r-crq po31 j-vvn vmb vvi po32 j n1 p-acp d n1. (15) chapter (DIV1) 221 Page 72
1315 In this day also Christ arose from death perfected redemption, and rested from that vvorke by vvhich he procured eternall life and Heavenly glory for God people, upon this day hee opened the way to the Holie of Holies, In this day also christ arose from death perfected redemption, and rested from that work by which he procured Eternal life and Heavenly glory for God people, upon this day he opened the Way to the Holy of Holies, p-acp d n1 av np1 vvd p-acp n1 vvn n1, cc vvd p-acp d n1 p-acp r-crq pns31 vvd j n1 cc j n1 p-acp np1 n1, p-acp d n1 pns31 vvd dt n1 p-acp dt j pp-f n2-jn, (15) chapter (DIV1) 222 Page 72
1316 and made his first enterance both in his owne flesh, & also for all his members into that life eternall and that rest which they with him shall enjoy in the Heavenlie mansions. Therefore vndoubtedlie: and made his First Entrance both in his own Flesh, & also for all his members into that life Eternal and that rest which they with him shall enjoy in the Heavenly mansions. Therefore undoubtedly: cc vvd po31 ord n1 av-d p-acp po31 d n1, cc av p-acp d po31 n2 p-acp d n1 j cc d n1 r-crq pns32 p-acp pno31 vmb vvi p-acp dt j n2. av av-j: (15) chapter (DIV1) 222 Page 72
1317 this day of all the daies of the weeke most fit and and worthy to be kept an holy Sabbath of rest and to be sanctified with mediations on heaven and heavenly glory, this day of all the days of the Week most fit and and worthy to be kept an holy Sabbath of rest and to be sanctified with mediations on heaven and heavenly glory, d n1 pp-f d dt n2 pp-f dt n1 av-ds j cc cc j p-acp vbb vvn dt j n1 pp-f n1 cc pc-acp vbi vvn p-acp n2 p-acp n1 cc j n1, (15) chapter (DIV1) 222 Page 73
1318 and with other exercises of religion which fit men for eternall rest in heaven. and with other exercises of Religion which fit men for Eternal rest in heaven. cc p-acp j-jn n2 pp-f n1 r-crq j n2 p-acp j n1 p-acp n1. (15) chapter (DIV1) 222 Page 73
1319 Thirdly, that day wherein God first created the light of this inferior visible world, and wherein the light of the visible heavens did shine forth, Thirdly, that day wherein God First created the Light of this inferior visible world, and wherein the Light of the visible heavens did shine forth, ord, cst n1 c-crq np1 ord vvd dt n1 pp-f d j-jn j n1, cc c-crq dt n1 pp-f dt j n2 vdd vvi av, (15) chapter (DIV1) 223 Page 73
1320 when it is once blessed with the rising up of a greater and more glorious light, even the Sun of righteousnesse: when it is once blessed with the rising up of a greater and more glorious Light, even the Sun of righteousness: c-crq pn31 vbz a-acp vvn p-acp dt n-vvg a-acp pp-f dt jc cc av-dc j n1, av dt n1 pp-f n1: (15) chapter (DIV1) 223 Page 73
1321 It is of all daies become the fittest & most vvorthy to be the Lords holy weekly Sabbath, which is to be hallowed by meditating vpon the inheritance of the Saints in light, It is of all days become the Fittest & most worthy to be the lords holy weekly Sabbath, which is to be hallowed by meditating upon the inheritance of the Saints in Light, pn31 vbz pp-f d n2 vvb dt js cc av-ds j-jn pc-acp vbi dt n2 j j n1, r-crq vbz pc-acp vbi vvn p-acp vvg p-acp dt n1 pp-f dt n2 p-acp n1, (15) chapter (DIV1) 223 Page 73
1322 and by such holy exercises as tend to make men meet to be partakers thereof. and by such holy exercises as tend to make men meet to be partakers thereof. cc p-acp d j n2 c-acp vvb pc-acp vvi n2 vvi pc-acp vbi n2 av. (15) chapter (DIV1) 223 Page 73
1323 Now the first day of the weeke, the Lords day is the day wherein God first created the light of the visible world, Now the First day of the Week, the lords day is the day wherein God First created the Light of the visible world, av dt ord n1 pp-f dt n1, dt n2 n1 vbz dt n1 c-crq np1 ord vvd dt n1 pp-f dt j n1, (15) chapter (DIV1) 223 Page 73
1324 even the fiery heavens which shine forth ever since, and give light to the inferiour world, even the fiery heavens which shine forth ever since, and give Light to the inferior world, av dt j n2 r-crq vvb av av c-acp, cc vvb n1 p-acp dt j-jn n1, (15) chapter (DIV1) 223 Page 73
1325 soe it is testified Gen. 1.3. so it is testified Gen. 1.3. av pn31 vbz vvn np1 crd. (15) chapter (DIV1) 223 Page 73
1326 And on this day Christ the Lord, the sun of righteousnesse did rise up, and did bring to light immortallity & eternall life, And on this day christ the Lord, the sun of righteousness did rise up, and did bring to Light immortality & Eternal life, cc p-acp d n1 np1 dt n1, dt n1 pp-f n1 vdd vvi a-acp, cc vdd vvi pc-acp vvi n1 cc j n1, (15) chapter (DIV1) 223 Page 73
1327 and became the great and glorious light of the world. Therefore this day is the fittest and most worthy to bee the holie weeklie Sabbath, and became the great and glorious Light of the world. Therefore this day is the Fittest and most worthy to be the holy weekly Sabbath, cc vvd dt j cc j n1 pp-f dt n1. av d n1 vbz dt js cc av-ds j pc-acp vbi dt j j n1, (15) chapter (DIV1) 223 Page 73
1328 and to be spent in meditation upon, & seeking for the inheritance of the Saints in light. and to be spent in meditation upon, & seeking for the inheritance of the Saints in Light. cc pc-acp vbi vvn p-acp n1 p-acp, cc vvg p-acp dt n1 pp-f dt n2 p-acp n1. (15) chapter (DIV1) 224 Page 73
1329 Fourthly, that day which hath not only the same grounds and reasons in it, upon which God first founded the Sabbath, Fourthly, that day which hath not only the same grounds and Reasons in it, upon which God First founded the Sabbath, ord, cst n1 r-crq vhz xx av-j dt d n2 cc n2 p-acp pn31, p-acp r-crq np1 ord vvd dt n1, (15) chapter (DIV1) 225 Page 73
1330 and sanctified the seventh day, but also divers additions of the same kinde which make the grounds and reasons more forcible and excellent. and sanctified the seventh day, but also diverse additions of the same kind which make the grounds and Reasons more forcible and excellent. cc vvd dt ord n1, cc-acp av j n2 pp-f dt d n1 r-crq vvb dt n2 cc n2 av-dc j cc j. (15) chapter (DIV1) 225 Page 73
1331 This is most fit and worhy to be the holy weekly Sabbath, and such is the first day of the weeke and hath beene, ever since it became the Lords day, by the Lord Christ his resurrection. This is most fit and worhy to be the holy weekly Sabbath, and such is the First day of the Week and hath been, ever since it became the lords day, by the Lord christ his resurrection. d vbz av-ds j cc j pc-acp vbi dt j j n1, cc d vbz dt ord n1 pp-f dt n1 cc vhz vbn, av c-acp pn31 vvd dt n2 n1, p-acp dt n1 np1 po31 n1. (15) chapter (DIV1) 225 Page 73
1332 For proofe whereof consider the grounds and reasons upon which God sanctified the seventh day. 1. Gods ending or perfecting his created worke. 2. Gods resting from that worke. 3. Gods blessing of the seventh day by revealing on it the greatest blessing, farre aboue any given in the creation. For proof whereof Consider the grounds and Reasons upon which God sanctified the seventh day. 1. God's ending or perfecting his created work. 2. God's resting from that work. 3. God's blessing of the seventh day by revealing on it the greatest blessing, Far above any given in the creation. p-acp n1 c-crq vvb dt n2 cc n2 p-acp r-crq np1 vvd dt ord n1. crd npg1 n-vvg cc vvg po31 j-vvn n1. crd npg1 vvg p-acp d n1. crd npg1 n1 pp-f dt ord n1 p-acp vvg p-acp pn31 dt js n1, av-j p-acp d vvn p-acp dt n1. (15) chapter (DIV1) 225 Page 73
1333 These are the groundes here laid downe in my text, which are rehearsed againe by God in the fourth commandement of the law. These Are the grounds Here laid down in my text, which Are rehearsed again by God in the fourth Commandment of the law. d vbr dt n2 av vvn a-acp p-acp po11 n1, r-crq vbr vvn av p-acp np1 p-acp dt ord n1 pp-f dt n1. (15) chapter (DIV1) 225 Page 73
1334 And another reason drawne from the end and use of the Sabbath is also added Exod. 31.13. Ezech 20.12. to weet: And Another reason drawn from the end and use of the Sabbath is also added Exod 31.13. Ezekiel 20.12. to weet: cc j-jn n1 vvn p-acp dt n1 cc n1 pp-f dt n1 vbz av vvn np1 crd. vvb crd. pc-acp vvi: (15) chapter (DIV1) 225 Page 73
1335 that the Sabbath might be a signe and token from God that hee is their God who doth sanctifie them, that is: that the Sabbath might be a Signen and token from God that he is their God who does sanctify them, that is: cst dt n1 vmd vbi dt n1 cc n1 p-acp np1 cst pns31 vbz po32 n1 r-crq vdz vvi pno32, cst vbz: (15) chapter (DIV1) 225 Page 73
1336 by giving his Holy spirit with all saving graces in this life vnto them in Christ, doth fit them for the fruition & sight of his glory in the eternall rest in Heaven, by giving his Holy Spirit with all Saving graces in this life unto them in christ, does fit them for the fruition & sighed of his glory in the Eternal rest in Heaven, p-acp vvg po31 j n1 p-acp d j-vvg n2 p-acp d n1 p-acp pno32 p-acp np1, vdz vvi pno32 p-acp dt n1 cc n1 pp-f po31 n1 p-acp dt j n1 p-acp n1, (15) chapter (DIV1) 225 Page 73
1337 & so makes the weekly Sabbath a pledge of the eternall Sabbath in the world to come also. & so makes the weekly Sabbath a pledge of the Eternal Sabbath in the world to come also. cc av vvz dt j n1 dt n1 pp-f dt j n1 p-acp dt n1 p-acp vvb av. (15) chapter (DIV1) 225 Page 74
1338 Now the godly learned heretofore who had no thought of founding the Sabbath on Christ promised on the seventh day of the world, they do understand Gods ending of his worke, to be either the finishing of the creation on the seventh day by adding some perfection or natural blessing to the creatures more then he had given, on the sixt daies. Now the godly learned heretofore who had no Thought of founding the Sabbath on christ promised on the seventh day of the world, they do understand God's ending of his work, to be either the finishing of the creation on the seventh day by adding Some perfection or natural blessing to the creatures more then he had given, on the sixt days. av dt j j av r-crq vhd dx n1 pp-f vvg dt n1 p-acp np1 vvd p-acp dt ord n1 pp-f dt n1, pns32 vdb vvi n2 vvg pp-f po31 n1, pc-acp vbi d dt j-vvg pp-f dt n1 p-acp dt ord n1 p-acp vvg d n1 cc j n1 p-acp dt n2 av-dc cs pns31 vhd vvn, p-acp dt ord n2. (15) chapter (DIV1) 225 Page 74
1339 Or else that God had already ended & perfected his worke before the seuenth day, Or Else that God had already ended & perfected his work before the Seventh day, cc av cst np1 vhd av vvn cc vvn po31 n1 p-acp dt ord n1, (15) chapter (DIV1) 225 Page 74
1340 & for this cause blessed & sanctified the seventh day for a memoriall of the creation of the world, & for this cause blessed & sanctified the seventh day for a memorial of the creation of the world, cc p-acp d n1 vvn cc vvn dt ord n1 p-acp dt n-jn pp-f dt n1 pp-f dt n1, (15) chapter (DIV1) 225 Page 74
1341 and all things therein made perfect and compleat & so appearing on that day. and all things therein made perfect and complete & so appearing on that day. cc d n2 av vvd j cc j cc av vvg p-acp d n1. (15) chapter (DIV1) 225 Page 74
1342 And by Gods resting on the seventh day from all his worke which he created & made, they understand nothing else but Gods rest of mere cessation, And by God's resting on the seventh day from all his work which he created & made, they understand nothing Else but God's rest of mere cessation, cc p-acp npg1 vvg p-acp dt ord n1 p-acp d po31 n1 r-crq pns31 vvd cc vvn, pns32 vvb pix av cc-acp npg1 n1 pp-f j n1, (15) chapter (DIV1) 225 Page 74
1343 & because this was the day wherein God hauing finished his worke, & made all things good, had no occasion to worke any more by way of creation, & Because this was the day wherein God having finished his work, & made all things good, had no occasion to work any more by Way of creation, cc c-acp d vbds dt n1 c-crq np1 vhg vvn po31 n1, cc vvd d n2 j, vhd dx n1 pc-acp vvi d dc p-acp n1 pp-f n1, (15) chapter (DIV1) 225 Page 74
1344 but rested from making more kindes of creatures. but rested from making more Kinds of creatures. cc-acp vvd p-acp vvg n1 n2 pp-f n2. (15) chapter (DIV1) 225 Page 74
1345 Therefore God commanded man to rest after his example every seventh day, and to keep it for a weekly Sabbath. Therefore God commanded man to rest After his Exampl every seventh day, and to keep it for a weekly Sabbath. av np1 vvd n1 pc-acp vvi p-acp po31 n1 d ord n1, cc pc-acp vvi pn31 p-acp dt j n1. (15) chapter (DIV1) 225 Page 74
1346 And by Gods blessing of the seventh day, they doe understand Gods sanctifying of it to be a signe & pledge of the eternall rest. And by God's blessing of the seventh day, they do understand God's sanctifying of it to be a Signen & pledge of the Eternal rest. cc p-acp npg1 n1 pp-f dt ord n1, pns32 vdb vvi n2 vvg pp-f pn31 pc-acp vbi dt n1 cc n1 pp-f dt j n1. (15) chapter (DIV1) 225 Page 74
1347 These being the grounds & reasons (in the opinion of the learned) vpon which God sanctified the seuenth daie, are in a more excellent measure to be found in the first day of the week, on which day the Lord Christ rose from death· For first the Lord Christ on that day, who is the Lord of the sabbath. These being the grounds & Reasons (in the opinion of the learned) upon which God sanctified the Seventh day, Are in a more excellent measure to be found in the First day of the Week, on which day the Lord christ rose from death· For First the Lord christ on that day, who is the Lord of the Sabbath. d vbg dt n2 cc n2 (p-acp dt n1 pp-f dt j) p-acp r-crq np1 vvd dt ord n1, vbr p-acp dt av-dc j n1 pc-acp vbi vvn p-acp dt ord n1 pp-f dt n1, p-acp r-crq n1 dt n1 np1 vvd p-acp j c-acp ord dt n1 np1 p-acp d n1, r-crq vbz dt n1 pp-f dt n1. (15) chapter (DIV1) 226 Page 74
1348 ended a greater worke then the creation, even the great worke of redemption which on that daie he did perfect and finish, by the last & highest act of it, ended a greater work then the creation, even the great work of redemption which on that day he did perfect and finish, by the last & highest act of it, vvn dt jc n1 cs dt n1, av dt j n1 pp-f n1 r-crq p-acp d n1 pns31 vdd vvi cc vvi, p-acp dt ord cc js n1 pp-f pn31, (15) chapter (DIV1) 226 Page 74
1349 even his resurrection in which he got the victorie & triumphed ouer death the last enimie, even his resurrection in which he god the victory & triumphed over death the last enemy, av po31 n1 p-acp r-crq pns31 vvd dt n1 cc vvn p-acp n1 dt ord n1, (15) chapter (DIV1) 226 Page 74
1350 & ouer him who had the power of death that is, the Devill, and did shew to the world that he had fully paid the ransome & price of mans redemption, satisfied justice, & over him who had the power of death that is, the devil, and did show to the world that he had Fully paid the ransom & price of men redemption, satisfied Justice, cc p-acp pno31 r-crq vhd dt n1 pp-f n1 cst vbz, dt n1, cc vdd vvi p-acp dt n1 cst pns31 vhd av-j vvn dt n1 cc n1 pp-f ng1 n1, vvn n1, (15) chapter (DIV1) 226 Page 74
1351 & wrought & fulfilled all righteousnesse, sufficient to justifie all that beleeve in him & to settle them in Gods favour for ever. & wrought & fulfilled all righteousness, sufficient to justify all that believe in him & to settle them in God's favour for ever. cc vvd cc vvn d n1, j pc-acp vvi d cst vvb p-acp pno31 cc pc-acp vvi pno32 p-acp npg1 n1 p-acp av. (15) chapter (DIV1) 226 Page 74
1352 So that here is a better ending & finishing of a better work, then that of the creation was, which did perfect the mutable worke of creation, So that Here is a better ending & finishing of a better work, then that of the creation was, which did perfect the mutable work of creation, av cst av vbz dt jc n-vvg cc vvg pp-f dt jc n1, cs d pp-f dt n1 vbds, r-crq vdd vvi dt j n1 pp-f n1, (15) chapter (DIV1) 226 Page 74
1353 & so here is a b•tter ground of sanctifying the day in which it came to passe, & so Here is a b•tter ground of sanctifying the day in which it Come to pass, cc av av vbz dt jc n1 pp-f vvg dt n1 p-acp r-crq pn31 vvd pc-acp vvi, (15) chapter (DIV1) 226 Page 74
1354 as dive•s learned writers haue rightly observed. as dive•s learned writers have rightly observed. c-acp av j n2 vhb av-jn vvn. (15) chapter (DIV1) 226 Page 74
1355 Secondly, on this day the Lord Christ entered into a better rest, then any from the creation can be: Secondly, on this day the Lord christ entered into a better rest, then any from the creation can be: ord, p-acp d n1 dt n1 np1 vvd p-acp dt jc n1, cs d p-acp dt n1 vmb vbi: (15) chapter (DIV1) 227 Page 74
1356 he rested from all his laboures, paines, & sufferings, & all workes which Gods infinite justice required for mans redemption by way of satisfaction, Heb. 4.10. he rested from all his labours, pains, & sufferings, & all works which God's infinite Justice required for men redemption by Way of satisfaction, Hebrew 4.10. pns31 vvd p-acp d po31 n2, n2, cc n2, cc d n2 r-crq n2 j n1 vvn p-acp ng1 n1 p-acp n1 pp-f n1, np1 crd. (15) chapter (DIV1) 227 Page 74
1357 And he tooke possession of eternall rest for himselfe as the head, and for his body the whole Church & for every elect member thereof. And he took possession of Eternal rest for himself as the head, and for his body the Whole Church & for every elect member thereof. cc pns31 vvd n1 pp-f j n1 p-acp px31 p-acp dt n1, cc p-acp po31 n1 dt j-jn n1 cc p-acp d j-vvn n1 av. (15) chapter (DIV1) 228 Page 75
1358 So that this resting is a more farre excellent ground & reason of the sanctifying of this day to be the weekely Sabbath. So that this resting is a more Far excellent ground & reason of the sanctifying of this day to be the weekly Sabbath. av cst d vvg vbz dt av-dc av-j j n1 cc n1 pp-f dt j-vvg pp-f d n1 pc-acp vbi dt j n1. (15) chapter (DIV1) 229 Page 75
1359 Yea though I do by Gods perfecting of his worke, vnderstand his perfecting of the worke which was marred & defaced by mans fal, Yea though I do by God's perfecting of his work, understand his perfecting of the work which was marred & defaced by men fall, uh cs pns11 vdb p-acp n2 vvg pp-f po31 n1, vvb po31 j-vvg pp-f dt n1 r-crq vbds vvn cc vvn p-acp ng1 n1, (15) chapter (DIV1) 229 Page 75
1360 even the worke of creation, & his making of it more perfect and compleat, by his promising of Christ, even the work of creation, & his making of it more perfect and complete, by his promising of christ, av dt n1 pp-f n1, cc po31 n-vvg pp-f pn31 av-dc j cc j, p-acp po31 j-vvg pp-f np1, (15) chapter (DIV1) 229 Page 75
1361 and by Christs undertaking & beginning his actuall Mediation, & first bringing in of supernaturall perfection. and by Christ undertaking & beginning his actual Mediation, & First bringing in of supernatural perfection. cc p-acp npg1 vvg cc vvg po31 j n1, cc ord vvg p-acp pp-f j n1. (15) chapter (DIV1) 229 Page 75
1362 And by Gods resting I vnderstand his resting so fully & wholy in Christs mediation, And by God's resting I understand his resting so Fully & wholly in Christ mediation, cc p-acp npg1 vvg pns11 vvb po31 vvg av av-j cc av-jn p-acp npg1 n1, (15) chapter (DIV1) 229 Page 75
1363 & in his satisfaction undertaken for the repairing & perfecting of the world, which man by his fall had brought under vanity & corruption, that he put from him all thoughts & purposes of going about any new worke of creation for the repairing therof, & in his satisfaction undertaken for the repairing & perfecting of the world, which man by his fallen had brought under vanity & corruption, that he put from him all thoughts & Purposes of going about any new work of creation for the repairing thereof, cc p-acp po31 n1 vvn p-acp dt j-vvg cc vvg pp-f dt n1, r-crq n1 p-acp po31 n1 vhd vvn p-acp n1 cc n1, cst pns31 vvd p-acp pno31 d n2 cc n2 pp-f vvg p-acp d j n1 pp-f n1 p-acp dt vvg av, (15) chapter (DIV1) 229 Page 75
1364 and so is said to rest, as I haue befor fully proved: and so is said to rest, as I have before Fully proved: cc av vbz vvn pc-acp vvi, c-acp pns11 vhb a-acp av-j vvn: (15) chapter (DIV1) 229 Page 75
1365 Yet I must confesse that on the Lords day, which is the first of the weeke, in which Christ did rise from death. Yet I must confess that on the lords day, which is the First of the Week, in which christ did rise from death. av pns11 vmb vvi cst p-acp dt n2 n1, r-crq vbz dt ord pp-f dt n1, p-acp r-crq np1 vdd vvi p-acp n1. (15) chapter (DIV1) 229 Page 75
1366 God did more fully & excellently perfect all his worke & brought in a rest, which doth so farre excell that perfecting of his worke & resting from creation on the first seventh day, God did more Fully & excellently perfect all his work & brought in a rest, which does so Far excel that perfecting of his work & resting from creation on the First seventh day, np1 vdd av-dc av-j cc av-j vvi d po31 n1 cc vvn p-acp dt n1, r-crq vdz av av-j vvi cst vvg pp-f po31 n1 cc vvg p-acp n1 p-acp dt ord ord n1, (15) chapter (DIV1) 229 Page 75
1367 as the actuall performance of a promise, & giuing and fulfilling of a good thing promised, vndertaken, as the actual performance of a promise, & giving and fulfilling of a good thing promised, undertaken, c-acp dt j n1 pp-f dt n1, cc vvg cc vvg pp-f dt j n1 vvd, vvn, (15) chapter (DIV1) 229 Page 75
1368 & begun, doth excell the promise & the undertaking & beginning of it. & begun, does excel the promise & the undertaking & beginning of it. cc vvn, vdz vvi dt n1 cc dt n-vvg cc n-vvg pp-f pn31. (15) chapter (DIV1) 229 Page 75
1369 And therefore J will bee bold vpon these grounds & premises to conclude with the best learned both of the Auncient fathers and moderne Divines. And Therefore J will be bold upon these grounds & premises to conclude with the best learned both of the Ancient Father's and modern Divines. cc av pns11 vmb vbi j p-acp d n2 cc n2 pc-acp vvi p-acp dt js j av-d pp-f dt j n2 cc j n2-jn. (15) chapter (DIV1) 229 Page 75
1370 That there is more conveniency and fitnesse in the Lords day, the first day of the week to be the Lords holy weekly Sabbath now under the Gospell. That there is more conveniency and fitness in the lords day, the First day of the Week to be the lords holy weekly Sabbath now under the Gospel. cst pc-acp vbz dc n1 cc n1 p-acp dt n2 n1, dt ord n1 pp-f dt n1 pc-acp vbi dt n2 j j n1 av p-acp dt n1. (15) chapter (DIV1) 229 Page 75
1371 And there are more excellent grounds and sure reasons for the sanctifying of it, then any which are named or can be found in the seventh daie which was the Sabbath of the old Testament: And there Are more excellent grounds and sure Reasons for the sanctifying of it, then any which Are nam or can be found in the seventh day which was the Sabbath of the old Testament: cc pc-acp vbr av-dc j n2 cc j n2 p-acp dt j-vvg pp-f pn31, cs d r-crq vbr vvn cc vmb vbi vvn p-acp dt ord n1 r-crq vbds dt n1 pp-f dt j n1: (15) chapter (DIV1) 229 Page 75
1372 yea this day by meanes of Christs resurrection to glory in it, is the surest pledge and token which outwardly can be given to Gods Church and people, that God who raised him up, is by him fully appeased, satisfied and reconciled to his people, yea this day by means of Christ resurrection to glory in it, is the Surest pledge and token which outwardly can be given to God's Church and people, that God who raised him up, is by him Fully appeased, satisfied and reconciled to his people, uh d n1 p-acp n2 pp-f npg1 n1 p-acp n1 p-acp pn31, vbz dt js n1 cc n1 r-crq av-j vmb vbi vvn p-acp ng1 n1 cc n1, cst np1 r-crq vvd pno31 a-acp, vbz p-acp pno31 av-j vvn, vvn cc vvn p-acp po31 n1, (15) chapter (DIV1) 229 Page 75
1373 and is the Lord who doth sanctifie them & will bring them to glory. and is the Lord who does sanctify them & will bring them to glory. cc vbz dt n1 r-crq vdz vvi pno32 cc vmb vvi pno32 p-acp n1. (15) chapter (DIV1) 229 Page 75
1374 And thus I passe from the conveniency and fitnes of the Lords day, which is the first of the weeke, to shew the chaunge of the Sabbath unto that day both in Gods intention and purpose from the beginning, And thus I pass from the conveniency and fitness of the lords day, which is the First of the Week, to show the change of the Sabbath unto that day both in God's intention and purpose from the beginning, cc av pns11 vvb p-acp dt n1 cc n1 pp-f dt n2 n1, r-crq vbz dt ord pp-f dt n1, pc-acp vvi dt n1 pp-f dt n1 p-acp d n1 av-d p-acp ng1 n1 cc n1 p-acp dt n1, (15) chapter (DIV1) 230 Page 75
1375 & also actually in the fulnesse of time by the glorious resurrection of the Lord Christ vp on that day. & also actually in the fullness of time by the glorious resurrection of the Lord christ up on that day. cc av av-j p-acp dt n1 pp-f n1 p-acp dt j n1 pp-f dt n1 np1 a-acp p-acp d n1. (15) chapter (DIV1) 230 Page 75
1376 Where by Gods assistance J shall make it appeare. Where by God's assistance J shall make it appear. q-crq p-acp npg1 n1 pns11 vmb vvi pn31 vvi. (15) chapter (DIV1) 231 Page 76
1377 That this chaunge of the Sabbath to the Lords day is no humane invention, or Eccesiasticall tradition, That this change of the Sabbath to the lords day is no humane invention, or Ecclesiastical tradition, cst d n1 pp-f dt n1 p-acp dt n2 n1 vbz dx j n1, cc j n1, (15) chapter (DIV1) 231 Page 76
1378 but a thing which God the lawgiuer did purpose and intend from all eternity, and foretold by the Prophets, but a thing which God the lawgiver did purpose and intend from all eternity, and foretold by the prophets, cc-acp dt n1 r-crq np1 dt n1 vdd vvi cc vvi p-acp d n1, cc vvd p-acp dt n2, (15) chapter (DIV1) 231 Page 76
1379 and by divers signs foreshewed of old, and in fulnesse of time did by his Sonne Christ the Lord of the Sabbath, command and actually bring to passe. and by diverse Signs foreshowed of old, and in fullness of time did by his Son christ the Lord of the Sabbath, command and actually bring to pass. cc p-acp j n2 vvn pp-f j, cc p-acp n1 pp-f n1 vdd p-acp po31 n1 np1 dt n1 pp-f dt n1, n1 cc av-j vvi pc-acp vvi. (15) chapter (DIV1) 231 Page 76
1380 First Saint Augustine and divers other learned men haue heretofore obserued. First Saint Augustine and diverse other learned men have heretofore observed. ord n1 np1 cc j j-jn j n2 vhb av vvn. (15) chapter (DIV1) 232 Page 76
1381 That God by some notable things which he in his wisdome made to concurre in the first day of the ceration, did plainly foreshew in the beginning before the seventh day was sanctified, That God by Some notable things which he in his Wisdom made to concur in the First day of the ceration, did plainly foreshow in the beginning before the seventh day was sanctified, cst np1 p-acp d j n2 r-crq pns31 p-acp po31 n1 vvd pc-acp vvi p-acp dt ord n1 pp-f dt n1, vdd av-j vvb p-acp dt n1 p-acp dt ord n1 vbds vvn, (15) chapter (DIV1) 232 Page 76
1382 or the law of the Sabbath given, that it was his purpose and will, and he in his eternall counsell had determined to advance in fulnesse of time, that day aboue all other daies of the weeke to the honour of the holy weekly sabbath, to a day of meditation on the eternall rest in heaven, or the law of the Sabbath given, that it was his purpose and will, and he in his Eternal counsel had determined to advance in fullness of time, that day above all other days of the Week to the honour of the holy weekly Sabbath, to a day of meditation on the Eternal rest in heaven, cc dt n1 pp-f dt n1 vvn, cst pn31 vbds po31 n1 cc n1, cc pns31 p-acp po31 j n1 vhd vvn pc-acp vvi p-acp n1 pp-f n1, cst n1 p-acp d j-jn n2 pp-f dt n1 p-acp dt n1 pp-f dt j j n1, p-acp dt n1 pp-f n1 p-acp dt j n1 p-acp n1, (15) chapter (DIV1) 232 Page 76
1383 and a pledge to his people of the euerlasting sabbathisme, which there remaines for them, and a pledge to his people of the everlasting Sabbathism, which there remains for them, cc dt n1 p-acp po31 n1 pp-f dt j n1, r-crq a-acp vvz p-acp pno32, (15) chapter (DIV1) 232 Page 76
1384 and the first fruites of their time offered vnto God in Christ and sanctified in him. and the First fruits of their time offered unto God in christ and sanctified in him. cc dt ord n2 pp-f po32 n1 vvn p-acp np1 p-acp np1 cc vvn p-acp pno31. (15) chapter (DIV1) 232 Page 76
1385 Those notable things are the three things before named. 1. That God made that day the first fruites of all time. 2. Created in it the place of eternall rest the highest Heaven, in which the blessed saints shal injoy their blessed Sabbath whereof the weekly Sabbath is a signe and pledge to them in this life. 3. In it he created the light of this visible world, which things concurring in one and the same day: (God in his wisedome soe ordering it, who doth nothing in vaine but every thing for some wise purpose) and being good reasons to prove and grounds to make that day the fittest to be sanctified in Christ, Those notable things Are the three things before nam. 1. That God made that day the First fruits of all time. 2. Created in it the place of Eternal rest the highest Heaven, in which the blessed Saints shall enjoy their blessed Sabbath whereof the weekly Sabbath is a Signen and pledge to them in this life. 3. In it he created the Light of this visible world, which things concurring in one and the same day: (God in his Wisdom so ordering it, who does nothing in vain but every thing for Some wise purpose) and being good Reasons to prove and grounds to make that day the Fittest to be sanctified in christ, d j n2 vbr dt crd n2 a-acp vvn. crd cst np1 vvd cst n1 dt ord n2 pp-f d n1. crd vvn p-acp pn31 dt n1 pp-f j n1 dt js n1, p-acp r-crq dt j-vvn n2 vmb vvi po32 j-vvn n1 c-crq dt j n1 vbz dt n1 cc n1 p-acp pno32 p-acp d n1. crd p-acp pn31 pns31 vvd dt n1 pp-f d j n1, r-crq n2 vvg p-acp crd cc dt d n1: (np1 p-acp po31 n1 av vvg pn31, r-crq vdz pix p-acp j p-acp d n1 p-acp d j n1) cc vbg j n2 pc-acp vvi cc n2 pc-acp vvi d n1 dt js pc-acp vbi vvn p-acp np1, (15) chapter (DIV1) 233 Page 76
1386 & made the Ch•istian Sabbath, as J haue before noted, the learned from thence do gather, and not without good reason: & made the Ch•istian Sabbath, as J have before noted, the learned from thence do gather, and not without good reason: cc vvd dt njp n1, c-acp pns11 vhb a-acp vvn, dt j p-acp av vdb vvi, cc xx p-acp j n1: (15) chapter (DIV1) 233 Page 76
1387 That from the beginning God intended for this day the Honour of his weeklie Sabbath, in the time of the glorious Gospel. That from the beginning God intended for this day the Honour of his weekly Sabbath, in the time of the glorious Gospel. cst p-acp dt n1 np1 vvd p-acp d n1 dt n1 pp-f po31 j n1, p-acp dt n1 pp-f dt j n1. (15) chapter (DIV1) 233 Page 76
1388 Secondly, diuers of the Auncients haue observed. Secondly, diverse of the Ancients have observed. ord, j pp-f dt n2-j vhb vvn. (15) chapter (DIV1) 234 Page 76
1389 That God raineing Manna first from Heaven to Israell on the first day of the weeke in the wildernesse: That God raineing Manna First from Heaven to Israel on the First day of the Week in the Wilderness: cst np1 vvg n1 ord p-acp n1 p-acp np1 p-acp dt ord n1 pp-f dt n1 p-acp dt n1: (15) chapter (DIV1) 234 Page 76
1390 as we read Exod. 16. did therefore foreshew that this was the day which he had appointed to be the day of the Lord Christ, as we read Exod 16. did Therefore foreshow that this was the day which he had appointed to be the day of the Lord christ, c-acp pns12 vvb np1 crd vdd av vvb cst d vbds dt n1 r-crq pns31 vhd vvn pc-acp vbi dt n1 pp-f dt n1 np1, (15) chapter (DIV1) 234 Page 76
1391 even the day wherein he who is the Heavenly Manna and bread of life should be given from Heaven in his incarnation, even the day wherein he who is the Heavenly Manna and bred of life should be given from Heaven in his incarnation, av dt n1 c-crq pns31 r-crq vbz dt j n1 cc n1 pp-f n1 vmd vbi vvn p-acp n1 p-acp po31 n1, (15) chapter (DIV1) 234 Page 76
1392 and the day in which he should come out of the furnace of fiery afflictions, and the day in which he should come out of the furnace of fiery afflictions, cc dt n1 p-acp r-crq pns31 vmd vvi av pp-f dt n1 pp-f j n2, (15) chapter (DIV1) 234 Page 76
1393 and made a strong bread & nourishment by his resurrection able to feed our soules spiritually to life eternal. and made a strong bred & nourishment by his resurrection able to feed our Souls spiritually to life Eternal. cc vvd dt j n1 cc n1 p-acp po31 n1 j pc-acp vvi po12 n2 av-j p-acp n1 j. (15) chapter (DIV1) 234 Page 77
1394 And from hence they inferr, with the approbation of diuers graue Divines and schoolemen of later times, that God did of old intend and purpose to make this day, in the times of the Gospel after Christ fully exhibited and giuen unto us, to be the bread of life, And from hence they infer, with the approbation of diverse graven Divines and Schoolmen of later times, that God did of old intend and purpose to make this day, in the times of the Gospel After christ Fully exhibited and given unto us, to be the bred of life, cc p-acp av pns32 vvb, p-acp dt n1 pp-f j n1 n2-jn cc n2 pp-f jc n2, cst np1 vdd pp-f n1 vvb cc n1 pc-acp vvi d n1, p-acp dt n2 pp-f dt n1 p-acp np1 av-j vvn cc vvn p-acp pno12, pc-acp vbi dt n1 pp-f n1, (15) chapter (DIV1) 234 Page 77
1395 & heavenly Mann•, his Holy weekly Sabbath and day of spirituall provision, wherein Christians should make their weekly provision of spirituall food, & heavenly Mann•, his Holy weekly Sabbath and day of spiritual provision, wherein Christians should make their weekly provision of spiritual food, cc j np1, po31 j j n1 cc n1 pp-f j n1, c-crq np1 vmd vvi po32 j n1 pp-f j n1, (15) chapter (DIV1) 234 Page 77
1396 and heauenly Manna to feed their soules. and heavenly Manna to feed their Souls. cc j n1 pc-acp vvi po32 n2. (15) chapter (DIV1) 234 Page 77
1397 Thirdly, diuers of the Auncient fathers haue observed, and diuers both Schoolemen and godly learned writers of the reformed Church therein conse•t with them. Thirdly, diverse of the Ancient Father's have observed, and diverse both Schoolmen and godly learned writers of the reformed Church therein conse•t with them. ord, j pp-f dt j n2 vhb vvn, cc j d n2 cc j j n2 pp-f dt vvn n1 av vvd p-acp pno32. (15) chapter (DIV1) 235 Page 77
1398 That the Lord did of old by his spirit-speaking in the Prophets, fortell the chaunge of the Holy Sabbath from the seventh to the first day of the weeke, the Lords day, and day of Christs resurrection. That the Lord did of old by his spirit-speaking in the prophets, foretell the change of the Holy Sabbath from the seventh to the First day of the Week, the lords day, and day of Christ resurrection. cst dt n1 vdd pp-f n1 p-acp po31 j p-acp dt n2, vvi dt n1 pp-f dt j n1 p-acp dt ord p-acp dt ord n1 pp-f dt n1, dt n2 n1, cc n1 pp-f npg1 n1. (15) chapter (DIV1) 235 Page 77
1399 The blessed M•rtyr Jgnatius who lived and was growne in the knowledge of Christianity in the time of the Apostles, The blessed M•rtyr Ignatius who lived and was grown in the knowledge of Christianity in the time of the Apostles, dt j-vvn n1 np1 r-crq vvd cc vbds vvn p-acp dt n1 pp-f np1 p-acp dt n1 pp-f dt n2, (15) chapter (DIV1) 235 Page 77
1400 and before the death of St. Iohn the Evangelilist as hee himselfe testifies, doth in his Epistle to the M•gnesians not onely affirme that the Lords day is the Queene and supreme Lady of all dayes, and before the death of Saint John the Evangelilist as he himself Testifies, does in his Epistle to the M•gnesians not only affirm that the lords day is the Queen and supreme Lady of all days, cc p-acp dt n1 pp-f n1 np1 dt n1 c-acp pns31 px31 vvz, vdz p-acp po31 n1 p-acp dt njp2 xx av-j vvi cst dt n2 n1 vbz dt n1 cc j n1 pp-f d n2, (15) chapter (DIV1) 235 Page 77
1401 but also endeavours to proue, that God from the daies of old had ordained it to be the true Christian Sabbath, but also endeavours to prove, that God from the days of old had ordained it to be the true Christian Sabbath, cc-acp av vvz pc-acp vvi, cst np1 p-acp dt n2 pp-f n1 vhd vvn pn31 pc-acp vbi dt j njp n1, (15) chapter (DIV1) 235 Page 77
1402 and did foreshew so much by the wordes of the Prophet David in the title of the sixth Psalme, wherein it is called a Psalme unto the eighth day, that is in honour of the Lords day, which as it is the first of the weeke counting from the creation everie weeke severallie by it selfe, and did foreshow so much by the words of the Prophet David in the title of the sixth Psalm, wherein it is called a Psalm unto the eighth day, that is in honour of the lords day, which as it is the First of the Week counting from the creation every Week severally by it self, cc vdd vvb av av-d p-acp dt n2 pp-f dt n1 np1 p-acp dt n1 pp-f dt ord n1, c-crq pn31 vbz vvn dt n1 p-acp dt ord n1, cst vbz p-acp n1 pp-f dt n2 n1, r-crq c-acp pn31 vbz dt ord pp-f dt n1 vvg p-acp dt n1 d n1 av-j p-acp pn31 n1, (15) chapter (DIV1) 235 Page 77
1403 and the seventh if we begin our account with the next day after the Lords day, and the seventh if we begin our account with the next day After the lords day, cc dt ord cs pns12 vvb po12 n1 p-acp dt ord n1 p-acp dt n2 n1, (15) chapter (DIV1) 235 Page 77
1404 as the Iews did with the next after their Sabbath. as the Iews did with the next After their Sabbath. c-acp dt np2 vdd p-acp dt ord p-acp po32 n1. (15) chapter (DIV1) 235 Page 77
1405 So if we reckon forward from the beginning of the creation into an other weeke it is the eight day. So if we reckon forward from the beginning of the creation into an other Week it is the eight day. av cs pns12 vvb av-j p-acp dt n-vvg pp-f dt n1 p-acp dt j-jn n1 pn31 vbz dt crd n1. (15) chapter (DIV1) 236 Page 77
1406 And also learned Augustine and others of the fathers, as also diuers late writers do in this point concurre with him, And also learned Augustine and Others of the Father's, as also diverse late writers do in this point concur with him, cc av j np1 cc n2-jn pp-f dt n2, c-acp av j j n2 vdb p-acp d n1 vvb p-acp pno31, (15) chapter (DIV1) 236 Page 77
1407 and affirme that God moving Dauid to make such Honorable mention of the eighth daie, did foreshew his purpose and will, to chaunge that day by Christs resurrection in to his Holy Sabbath. and affirm that God moving David to make such Honourable mention of the eighth day, did foreshow his purpose and will, to change that day by Christ resurrection in to his Holy Sabbath. cc vvb cst np1 vvg np1 pc-acp vvi d j n1 pp-f dt ord n1, vdd vvb po31 n1 cc n1, pc-acp vvi d n1 p-acp npg1 n1 p-acp p-acp po31 j n1. (15) chapter (DIV1) 236 Page 77
1408 Some also from Gods institutiō of circumcision one the eighth day after the birth of the child which was to be circumcised, do gather that the eight day, some also from God's Institution of circumcision one the eighth day After the birth of the child which was to be circumcised, do gather that the eight day, d av p-acp ng1 n1 pp-f n1 crd dt ord n1 p-acp dt n1 pp-f dt n1 r-crq vbds pc-acp vbi vvn, vdb vvi cst dt crd n1, (15) chapter (DIV1) 236 Page 77
1409 after the birth of the world, to weet: After the birth of the world, to weet: p-acp dt n1 pp-f dt n1, pc-acp vvi: (15) chapter (DIV1) 236 Page 77
1410 the Lords day was befor ordained of God to be not only the day of Christs resurrection & victorie over sin & death by which sin should be cut of & destroyed, the lords day was before ordained of God to be not only the day of Christ resurrection & victory over since & death by which since should be Cut of & destroyed, dt n2 n1 vbds a-acp vvn pp-f np1 pc-acp vbi xx av-j dt n1 pp-f npg1 n1 cc n1 p-acp n1 cc n1 p-acp r-crq n1 vmd vbi vvn pp-f cc vvn, (15) chapter (DIV1) 236 Page 77
1411 but also the Christian sabbath and so both a speciall day of Circumcising their hearts to the Lord in the state of grace, but also the Christian Sabbath and so both a special day of Circumcising their hearts to the Lord in the state of grace, cc-acp av dt njp n1 cc av av-d dt j n1 pp-f vvg po32 n2 p-acp dt n1 p-acp dt n1 pp-f n1, (15) chapter (DIV1) 236 Page 77
1412 and also a pledge of the fulnesse of mortification and sanctification in the day of the last resurrection & of enterance into the eternall Sabbath in heauen. and also a pledge of the fullness of mortification and sanctification in the day of the last resurrection & of Entrance into the Eternal Sabbath in heaven. cc av dt n1 pp-f dt n1 pp-f n1 cc n1 p-acp dt n1 pp-f dt ord n1 cc pp-f n1 p-acp dt j n1 p-acp n1. (15) chapter (DIV1) 236 Page 78
1413 For this purpose also Saint Austen & many other learned men in all ages since even to this day, doe alledge the plaine words of David, Psal. 118.24, where hauing Prophetically fortold the glorious resurrection of Christ. For this purpose also Saint Austen & many other learned men in all ages since even to this day, do allege the plain words of David, Psalm 118.24, where having Prophetically foretold the glorious resurrection of christ. p-acp d n1 av n1 np1 cc d j-jn j n2 p-acp d n2 c-acp av p-acp d n1, vdb vvi dt j n2 pp-f np1, np1 crd, c-crq vhg av-j vvd dt j n1 pp-f np1. (15) chapter (DIV1) 236 Page 78
1414 Thow after that the Iewes had crucified & put him to death, hee should rise up to be the head corner stone even the rock & foundation of the Church, (for so our Sauiour Mat. 21.42. & the Apostle Act. 4.11. Thou After that the Iewes had Crucified & put him to death, he should rise up to be the head corner stone even the rock & Foundation of the Church, (for so our Saviour Mathew 21.42. & the Apostle Act. 4.11. pns21 p-acp d dt np2 vhd vvn cc vvd pno31 p-acp n1, pns31 vmd vvi a-acp pc-acp vbi dt n1 n1 n1 av dt n1 cc n1 pp-f dt n1, (c-acp av po12 n1 np1 crd. cc dt n1 n1 crd. (15) chapter (DIV1) 236 Page 78
1415 do expound Davids words) he immediatly affirmes, that this is the day which the Lord hath made, we will rejoyce, and be glad in it. do expound Davids words) he immediately affirms, that this is the day which the Lord hath made, we will rejoice, and be glad in it. vdb vvi npg1 n2) pns31 av-j vvz, cst d vbz dt n1 r-crq dt n1 vhz vvn, pns12 vmb vvi, cc vbi j p-acp pn31. (15) chapter (DIV1) 236 Page 78
1416 That this is the day of the Lord Christ as St. Iohn cals it Revel. 1.10. which the Lord hath made. That this is the day of the Lord christ as Saint John calls it Revel. 1.10. which the Lord hath made. cst d vbz dt n1 pp-f dt n1 np1 p-acp n1 np1 vvz pn31 vvb. crd. r-crq dt n1 vhz vvn. (15) chapter (DIV1) 236 Page 78
1417 That is, in his degree hath already appointed to be his holy day, we (that is in the time of the Gospell when this stone is become the head of the corner) will rejoyce & be glad in it : That is, in his degree hath already appointed to be his holy day, we (that is in the time of the Gospel when this stone is become the head of the corner) will rejoice & be glad in it: cst vbz, p-acp po31 n1 vhz av vvn pc-acp vbi po31 j n1, pns12 (cst vbz p-acp dt n1 pp-f dt n1 c-crq d n1 vbz vvn dt n1 pp-f dt n1) vmb vvi cc vbi j p-acp pn31: (15) chapter (DIV1) 236 Page 78
1418 that is, rejoyce befor the Lord with all joy & serve him, be glad in him with Sabbatical & holy solemnity, that is, rejoice before the Lord with all joy & serve him, be glad in him with Sabbatical & holy solemnity, cst vbz, vvb a-acp dt n1 p-acp d n1 cc vvi pno31, vbb j p-acp pno31 p-acp j cc j n1, (15) chapter (DIV1) 236 Page 78
1419 & if we consider wel the matter and substance of the 92. Psalme, which is intitled a Psalme for the Sabbath, we shall see that it is most fit for the day of Christs resurrection, setting forth the fruites thereof plainely and after a lively manner, to weet: & if we Consider well the matter and substance of the 92. Psalm, which is entitled a Psalm for the Sabbath, we shall see that it is most fit for the day of Christ resurrection, setting forth the fruits thereof plainly and After a lively manner, to weet: cc cs pns12 vvb av dt n1 cc n1 pp-f dt crd n1, r-crq vbz vvd dt n1 p-acp dt n1, pns12 vmb vvi cst pn31 vbz av-ds j p-acp dt n1 pp-f npg1 n1, vvg av dt n2 av av-j cc p-acp dt j n1, pc-acp vvi: (15) chapter (DIV1) 236 Page 78
1420 the soled joy of Gods people, and the florishing state of the righteous in Gods Church, the soled joy of God's people, and the flourishing state of the righteous in God's Church, dt vvn n1 pp-f npg1 n1, cc dt vvg n1 pp-f dt j p-acp ng1 n1, (15) chapter (DIV1) 236 Page 78
1421 and exalting of the horne of Christ the true M•ssiah and King of the Church. and exalting of the horn of christ the true M•ssiah and King of the Church. cc vvg pp-f dt n1 pp-f np1 dt j np1 cc n1 pp-f dt n1. (15) chapter (DIV1) 236 Page 78
1422 Fourthly, if we consider the diversity and difference of things which are commanded in the law of the Sabbath, Fourthly, if we Consider the diversity and difference of things which Are commanded in the law of the Sabbath, ord, cs pns12 vvb dt n1 cc n1 pp-f n2 r-crq vbr vvn p-acp dt n1 pp-f dt n1, (15) chapter (DIV1) 237 Page 78
1423 and are to be observed in the weekly Sabbath as it was instituted by God at the first, and Are to be observed in the weekly Sabbath as it was instituted by God At the First, cc vbr pc-acp vbi vvn p-acp dt j n1 c-acp pn31 vbds vvn p-acp np1 p-acp dt ord, (15) chapter (DIV1) 237 Page 78
1424 and againe reviued in the fourth commandement, if we call to minde that the law is a mixt law commanding some things which concern the uery substance and being of the Holy Sabbath, and again revived in the fourth Commandment, if we call to mind that the law is a mixed law commanding Some things which concern the very substance and being of the Holy Sabbath, cc av vvn p-acp dt ord n1, cs pns12 vvb p-acp n1 cst dt n1 vbz dt vvn n1 vvg d n2 r-crq vvb dt j n1 cc vbg pp-f dt j n1, (15) chapter (DIV1) 237 Page 78
1425 unto which it bindes men perpetually, such as are a fit proportion of time one day in every weeke, rest and cessation, from common workes of this life, unto which it binds men perpetually, such as Are a fit proportion of time one day in every Week, rest and cessation, from Common works of this life, p-acp r-crq pn31 vvz n2 av-j, d c-acp vbr dt j n1 pp-f n1 crd n1 p-acp d n1, n1 cc n1, p-acp j n2 pp-f d n1, (15) chapter (DIV1) 237 Page 78
1426 and sanctification of it by religious exercises and devoting it to publicke assemblies and holy worship. and sanctification of it by religious exercises and devoting it to public assemblies and holy worship. cc n1 pp-f pn31 p-acp j n2 cc vvg pn31 p-acp j n2 cc j n1. (15) chapter (DIV1) 237 Page 78
1427 And other things it commanded which were typicall, and ceremoniall, and were to haue there full accomplishment in Christ, And other things it commanded which were typical, and ceremonial, and were to have there full accomplishment in christ, cc j-jn n2 pn31 vvd r-crq vbdr j, cc j, cc vbdr pc-acp vhi a-acp j n1 p-acp np1, (15) chapter (DIV1) 237 Page 78
1428 and to be in force only vntil the ful exhibitiō & revelation of Christ, a pefect Redeemer, all which I haue largely shewed before, and to be in force only until the full exhibition & Revelation of christ, a perfect Redeemer, all which I have largely showed before, cc pc-acp vbi p-acp n1 av-j c-acp dt j n1 cc n1 pp-f np1, dt j n1, d r-crq pns11 vhb av-j vvn a-acp, (15) chapter (DIV1) 237 Page 78
1429 and the best learned haue euer held. and the best learned have ever held. cc dt js vvn vhb av vvn. (15) chapter (DIV1) 237 Page 78
1430 It will upon these grounds necessarily follow, that there must be a chaunge of the Sabbath from the seventh day, It will upon these grounds necessarily follow, that there must be a change of the Sabbath from the seventh day, pn31 vmb p-acp d n2 av-j vvi, cst a-acp vmb vbi dt n1 pp-f dt n1 p-acp dt ord n1, (15) chapter (DIV1) 237 Page 78
1431 and in respect of the tipicall and ceremoniall worshippe, at the full exhibition of Christ, into aday and a worship more fit for Christ giuen and revealed, and for the times of the gospell. and in respect of the typical and ceremonial worship, At the full exhibition of christ, into aday and a worship more fit for christ given and revealed, and for the times of the gospel. cc p-acp n1 pp-f dt j cc j n1, p-acp dt j n1 pp-f np1, p-acp av cc dt n1 av-dc j p-acp np1 vvn cc vvn, cc p-acp dt n2 pp-f dt n1. (15) chapter (DIV1) 237 Page 79
1432 First it is generally held by the best learned. First it is generally held by the best learned. ord pn31 vbz av-j vvn p-acp dt js j. (15) chapter (DIV1) 238 Page 79
1433 That God by sanctifying the seventh day and commanding his Holy Sabbath to be kept everie weeke on the seventh day, did thereby shew, that in his wisdome he saw it fit and necessary for man to observe this proportion of time, That God by sanctifying the seventh day and commanding his Holy Sabbath to be kept every Week on the seventh day, did thereby show, that in his Wisdom he saw it fit and necessary for man to observe this proportion of time, cst np1 p-acp vvg dt ord n1 cc vvg po31 j n1 pc-acp vbi vvn d n1 p-acp dt ord n1, vdd av vvi, cst p-acp po31 n1 pns31 vvd pn31 j cc j p-acp n1 pc-acp vvi d n1 pp-f n1, (15) chapter (DIV1) 238 Page 79
1434 & to devote one day in everie weeke, both to bodilie rest and a totall cessation from his owne worldlie labors, pleasures, & to devote one day in every Week, both to bodily rest and a total cessation from his own worldly labors, pleasures, cc pc-acp vvi crd n1 p-acp d n1, av-d p-acp j n1 cc dt j n1 p-acp po31 d j n2, n2, (15) chapter (DIV1) 238 Page 79
1435 and delights, and also to Holie and Heavenlie meditations, and to religious exercises, and Holie assemblies. and delights, and also to Holy and Heavenly meditations, and to religious exercises, and Holy assemblies. cc n2, cc av p-acp j cc j n2, cc p-acp j n2, cc j n2. (15) chapter (DIV1) 238 Page 79
1436 And in these respects they call the law of the Sabbath naturall, morall, and perpetuall, and they proue it thus. And in these respects they call the law of the Sabbath natural, moral, and perpetual, and they prove it thus. cc p-acp d n2 pns32 vvb dt n1 pp-f dt n1 j, j, cc j, cc pns32 vvb pn31 av. (15) chapter (DIV1) 238 Page 79
1437 First because nature it selfe and common reason and experience doe teach, that ever since mans fall it is naturallie necessarie for mans health and welbeing, First Because nature it self and Common reason and experience do teach, that ever since men fallen it is naturally necessary for men health and welbeing, ord p-acp n1 pn31 n1 cc j n1 cc n1 vdb vvi, cst av c-acp ng1 n1 pn31 vbz av-j j p-acp ng1 n1 cc n1, (15) chapter (DIV1) 239 Page 79
1438 and for the preserving and upholding of the life & strength of his labouring and •oyling cattell, that he, his servants & cattell should haue one daies rest in seaven. and for the preserving and upholding of the life & strength of his labouring and •oyling cattle, that he, his Servants & cattle should have one days rest in seaven. cc p-acp dt n-vvg cc vvg pp-f dt n1 cc n1 pp-f po31 j-vvg cc j-vvg n2, cst pns31, po31 n2 cc n2 vmd vhi crd ng2 n1 p-acp crd. (15) chapter (DIV1) 239 Page 79
1439 And that without this proportion of time dedicated to Holie assemblies, and exercises of pietie, the saving knowledge of God, And that without this proportion of time dedicated to Holy assemblies, and exercises of piety, the Saving knowledge of God, cc cst p-acp d n1 pp-f n1 vvn p-acp j n2, cc n2 pp-f n1, dt j-vvg n1 pp-f np1, (15) chapter (DIV1) 239 Page 79
1440 and true religion and pietie cannot well be upheld, fraile men would by little forget God, become ignorant of heavenly things, and true Religion and piety cannot well be upheld, frail men would by little forget God, become ignorant of heavenly things, cc j n1 cc n1 vmbx av vbi vvn, j n2 vmd p-acp av-j vvi np1, vvb j pp-f j n2, (15) chapter (DIV1) 239 Page 79
1441 and so of the way to eternall rest; if it were left in mans power to chuse his owne time; and so of the Way to Eternal rest; if it were left in men power to choose his own time; cc av pp-f dt n1 p-acp j n1; cs pn31 vbdr vvn p-acp ng1 n1 pc-acp vvi po31 d n1; (15) chapter (DIV1) 239 Page 79
1442 some would chuse none at all, the rest for the most part would differ that time which some thought fit. Some would choose none At all, the rest for the most part would differ that time which Some Thought fit. d vmd vvi pix p-acp d, dt n1 p-acp dt av-ds n1 vmd vvi d n1 r-crq d vvd j. (15) chapter (DIV1) 239 Page 79
1443 Others would refuse as inconvenient, and so there would be no set ordinary assemblies, Gods worship would grow out of use. Secondly, true piety teacheth us; Others would refuse as inconvenient, and so there would be no Set ordinary assemblies, God's worship would grow out of use. Secondly, true piety Teaches us; n2-jn vmd vvi p-acp j, cc av pc-acp vmd vbi dx n1 j n2, ng1 n1 vmd vvi av pp-f n1. ord, j n1 vvz pno12; (15) chapter (DIV1) 239 Page 79
1444 that we ought to think our selues bound in conscience to giue and devote so much of our time at the least to pious exercises, that we ought to think our selves bound in conscience to give and devote so much of our time At the least to pious exercises, cst pns12 vmd pc-acp vvi po12 n2 vvn p-acp n1 pc-acp vvi cc vvi av d pp-f po12 n1 p-acp dt ds p-acp j n2, (15) chapter (DIV1) 240 Page 79
1445 as God, in whose hand we and our times are, did require of his people in the obscurer times of the Old Testament, as God, in whose hand we and our times Are, did require of his people in the obscurer times of the Old Testament, c-acp np1, p-acp rg-crq n1 pns12 cc po12 n2 vbr, vdd vvi pp-f po31 n1 p-acp dt n1 n2 pp-f dt j n1, (15) chapter (DIV1) 240 Page 79
1446 for the keeping of religion and his worshippe on foote, for preserving of the knowledge and memory of his goodnesse, for the keeping of Religion and his worship on foot, for preserving of the knowledge and memory of his Goodness, p-acp dt n-vvg pp-f n1 cc po31 n1 p-acp n1, p-acp vvg pp-f dt n1 cc n1 pp-f po31 n1, (15) chapter (DIV1) 240 Page 79
1447 and benefits, and for the sanctifying of their weekely laboures of his creatures to their use and of themselves to him, that they might be fitted to see him in glory, and benefits, and for the sanctifying of their weekly labours of his creatures to their use and of themselves to him, that they might be fitted to see him in glory, cc n2, cc p-acp dt j-vvg pp-f po32 j n2 pp-f po31 n2 p-acp po32 n1 cc pp-f px32 p-acp pno31, cst pns32 vmd vbi vvn pc-acp vvi pno31 p-acp n1, (15) chapter (DIV1) 240 Page 79
1448 for the abundance of grace shed on us by the Gospel; for the abundance of grace shed on us by the Gospel; p-acp dt n1 pp-f n1 vvn p-acp pno12 p-acp dt n1; (15) chapter (DIV1) 240 Page 79
1449 is a bond and obligation to us of much more service and obedience which we owe to God. is a bound and obligation to us of much more service and Obedience which we owe to God. vbz dt n1 cc n1 p-acp pno12 pp-f d dc n1 cc n1 r-crq pns12 vvb p-acp np1. (15) chapter (DIV1) 240 Page 79
1450 Now God required of them every seventh day to be kept holy, and that was the least which any of them in any age were bound to dedicate to his worshippe. Now God required of them every seventh day to be kept holy, and that was the least which any of them in any age were bound to dedicate to his worship. av np1 vvd pp-f pno32 d ord n1 pc-acp vbi vvn j, cc cst vbds dt ds r-crq d pp-f pno32 p-acp d n1 vbdr vvn pc-acp vvi p-acp po31 n1. (15) chapter (DIV1) 240 Page 79
1451 And therefore true piety binds us much more to keepe an holy weekly Sabbath. These are arguments and proofes, sufficient to satisfie any man who doth not peruersly resist, And Therefore true piety binds us much more to keep an holy weekly Sabbath. These Are Arguments and proofs, sufficient to satisfy any man who does not perversely resist, cc av j n1 vvz pno12 d dc pc-acp vvi dt j j n1. d vbr n2 cc n2, j pc-acp vvi d n1 r-crq vdz xx av-j vvi, (15) chapter (DIV1) 240 Page 79
1452 and rebell against the law of nature. But let me here giue a cave at by the way: and rebel against the law of nature. But let me Here give a cave At by the Way: cc vvi p-acp dt n1 pp-f n1. cc-acp vvb pno11 av vvi dt n1 p-acp p-acp dt n1: (15) chapter (DIV1) 241 Page 80
1453 That when the learned call the sabbath and the law of it naturall, we are not to conceiue that by natural, they mean a thing writen in mans heart in the creation, which man was made to performe and obey simply as a reasonable creature and naturall man ( For man was made for the Sabbath Marke 2.27.) Neither did he toyle and sweat or need a set weekly rest: That when the learned call the Sabbath and the law of it natural, we Are not to conceive that by natural, they mean a thing written in men heart in the creation, which man was made to perform and obey simply as a reasonable creature and natural man (For man was made for the Sabbath Mark 2.27.) Neither did he toil and sweat or need a Set weekly rest: cst c-crq dt j vvi dt n1 cc dt n1 pp-f pn31 j, pns12 vbr xx pc-acp vvi cst p-acp j, pns32 vvb dt n1 vvn p-acp ng1 n1 p-acp dt n1, r-crq n1 vbds vvn pc-acp vvi cc vvi av-j p-acp dt j n1 cc j n1 (p-acp n1 vbds vvn p-acp dt n1 vvb crd.) av-d vdd pns31 vvi cc vvi cc vvi dt j-vvn j n1: (15) chapter (DIV1) 241 Page 80
1454 Neither did he need a weekly solemnity, to helpe his memory, or to stirr up his affections, as I haue before proved. Neither did he need a weekly solemnity, to help his memory, or to stir up his affections, as I have before proved. av-dx vdd pns31 vvi dt j n1, pc-acp vvi po31 n1, cc pc-acp vvi a-acp po31 n2, c-acp pns11 vhb a-acp vvn. (15) chapter (DIV1) 241 Page 80
1455 But that they understand by naturall, that which the uerie light of naturall reason shewes to be most convenient and necessary for men now corrupt, But that they understand by natural, that which the very Light of natural reason shows to be most convenient and necessary for men now corrupt, p-acp cst pns32 vvb p-acp j, cst r-crq dt j n1 pp-f j n1 vvz pc-acp vbi av-ds j cc j p-acp n2 av j, (15) chapter (DIV1) 241 Page 80
1456 and which so soone as it is commanded and revealed by Gods word appeares so necessary in the very nature of it, both for men soules and bodies, that without it they can̄ot haue ordinarily any wel being on earth, and which so soon as it is commanded and revealed by God's word appears so necessary in the very nature of it, both for men Souls and bodies, that without it they canot have ordinarily any well being on earth, cc r-crq av av c-acp pn31 vbz vvn cc vvn p-acp npg1 n1 vvz av j p-acp dt j n1 pp-f pn31, av-d p-acp n2 n2 cc n2, cst p-acp pn31 pns32 vmbx vhi av-jn d av vbg p-acp n1, (15) chapter (DIV1) 241 Page 80
1457 nor escape hel & cōe to Heaven after death. nor escape hell & come to Heaven After death. ccx vvi n1 cc vvi p-acp n1 p-acp n1. (15) chapter (DIV1) 241 Page 80
1458 This exposition learned Zanchyus, gives of his owne and other learned mens speeches, when they call the law of the Sabbath naturall. This exposition learned Zanchyus, gives of his own and other learned men's Speeches, when they call the law of the Sabbath natural. d n1 j np1, vvz pp-f po31 d cc j-jn j ng2 n2, c-crq pns32 vvb dt n1 pp-f dt n1 j. (15) chapter (DIV1) 241 Page 80
1459 Jf, saith he, it were so naturall as things written in mans heart in the creation, If, Says he, it were so natural as things written in men heart in the creation, cs, vvz pns31, pn31 vbdr av j c-acp n2 vvn p-acp ng1 n1 p-acp dt n1, (15) chapter (DIV1) 241 Page 80
1460 then the Heathen Gentiles would haue felt themselves bound by it, and would haue shewed it in their practise in some measure more or lesse. then the Heathen Gentiles would have felt themselves bound by it, and would have showed it in their practice in Some measure more or less. cs dt j-jn n2-j vmd vhi vvn px32 vvn p-acp pn31, cc vmd vhi vvn pn31 p-acp po32 n1 p-acp d n1 av-dc cc av-dc. (15) chapter (DIV1) 241 Page 80
1461 Neverthelesse the conclusion of Zanchyus, and other learned Divines is firme and sure, vpon the former premises, to weet: Nevertheless the conclusion of Zanchyus, and other learned Divines is firm and sure, upon the former premises, to weet: av dt n1 pp-f np1, cc j-jn j n2-jn vbz j cc j, p-acp dt j n2, pc-acp vvi: (15) chapter (DIV1) 241 Page 80
1462 That Gods first commandement of the Sabbath doth perpetually bind al Gods people to the worlds end, to keep a weeklie Sabbath even a seventh day in everie weeke Holie to the Lord. That God's First Commandment of the Sabbath does perpetually bind all God's people to the world's end, to keep a weekly Sabbath even a seventh day in every Week Holy to the Lord. cst npg1 ord n1 pp-f dt n1 vdz av-j vvi d ng1 n1 p-acp dt ng1 n1, pc-acp vvi dt j n1 av dt ord n1 p-acp d n1 j p-acp dt n1. (15) chapter (DIV1) 241 Page 80
1463 Secondly, it is a thing vniversally held by all true Christian writers, that the Sabbath as it was limited to the seventh day of the weeke, Secondly, it is a thing universally held by all true Christian writers, that the Sabbath as it was limited to the seventh day of the Week, ord, pn31 vbz dt n1 av-j vvn p-acp d j njp n2, cst dt n1 c-acp pn31 vbds vvn p-acp dt ord n1 pp-f dt n1, (15) chapter (DIV1) 242 Page 80
1464 and was to be observed by bodily sacrifices morning and evening, and by worshippe which consisted in outward rites which were tipes and figures of things which haue their accomplishment in Christ, and was to be observed by bodily Sacrifices morning and evening, and by worship which consisted in outward Rites which were tipes and figures of things which have their accomplishment in christ, cc vbds pc-acp vbi vvn p-acp j n2 n1 cc n1, cc p-acp n1 r-crq vvd p-acp j n2 r-crq vbdr n2 cc n2 pp-f n2 r-crq vhb po32 n1 p-acp np1, (15) chapter (DIV1) 242 Page 80
1465 so it was ceremoniall temporary and chaungable. so it was ceremonial temporary and chaungable. av pn31 vbds j j cc j. (15) chapter (DIV1) 242 Page 80
1466 The common ground of the sanctifying of the seventh day and tying the Sabbath to it, is held commonlie to be Gods rest on the seventh day from the worke of creation. The Common ground of the sanctifying of the seventh day and tying the Sabbath to it, is held commonly to be God's rest on the seventh day from the work of creation. dt j n1 pp-f dt j-vvg pp-f dt ord n1 cc vvg dt n1 p-acp pn31, vbz vvn av-j pc-acp vbi npg1 n1 p-acp dt ord n1 p-acp dt n1 pp-f n1. (15) chapter (DIV1) 242 Page 80
1467 And this is such a grounde as in the fulnesse of the time was to giue place and did giue place to a better rest arising, And this is such a ground as in the fullness of the time was to give place and did give place to a better rest arising, cc d vbz d dt n1 c-acp p-acp dt n1 pp-f dt n1 vbds pc-acp vvi n1 cc vdd vvi n1 p-acp dt jc n1 vvg, (15) chapter (DIV1) 242 Page 80
1468 and brought in by the finishing of a more excellent and glorious worke of Gods goodnes and bountie even the worke of mans Redemption. and brought in by the finishing of a more excellent and glorious work of God's Goodness and bounty even the work of men Redemption. cc vvd p-acp p-acp dt j-vvg pp-f dt av-dc j cc j n1 pp-f npg1 n1 cc n1 av dt n1 pp-f ng1 n1. (15) chapter (DIV1) 242 Page 80
1469 The worshippe of God on the Sabbath of the seventh day in the old Testament, by double sacrifices & such ryts were but vanishing shadows the substance of thē was Christ, The worship of God on the Sabbath of the seventh day in the old Testament, by double Sacrifices & such ryts were but vanishing shadows the substance of them was christ, dt n1 pp-f np1 p-acp dt n1 pp-f dt ord n1 p-acp dt j n1, p-acp j-jn n2 cc d n2 vbdr p-acp vvg n2 dt n1 pp-f pno32 vbds np1, (15) chapter (DIV1) 242 Page 81
1470 & therfor they were to cease whē the body & substance came in. & Therefore they were to cease when the body & substance Come in. cc av pns32 vbdr pc-acp vvi c-crq dt n1 cc n1 vvd p-acp. (15) chapter (DIV1) 242 Page 81
1471 And the particular day it selfe and the rest tyed to it was a tipe and figure of the death of Christ, And the particular day it self and the rest tied to it was a tipe and figure of the death of christ, cc dt j n1 pn31 n1 cc dt n1 vvn p-acp pn31 vbds dt n1 cc n1 pp-f dt n1 pp-f np1, (15) chapter (DIV1) 242 Page 81
1472 and of his rest in the grave, and of the rest and ease which Christ by his death should bring to all Gods people from the burden of legall rites, and of his rest in the grave, and of the rest and ease which christ by his death should bring to all God's people from the burden of Legal Rites, cc pp-f po31 n1 p-acp dt n1, cc pp-f dt n1 cc vvi r-crq np1 p-acp po31 n1 vmd vvi p-acp d ng1 n1 p-acp dt n1 pp-f j n2, (15) chapter (DIV1) 242 Page 81
1473 and from the guilt of sinne and horrour of conscience, which as an heavy load did presse them downe, and from the guilt of sin and horror of conscience, which as an heavy load did press them down, cc p-acp dt n1 pp-f n1 cc n1 pp-f n1, r-crq c-acp dt j n1 vdd vvi pno32 a-acp, (15) chapter (DIV1) 242 Page 81
1474 and from the masse of corruption like a weight hanging fast one them, all which Christ abolished by his death and redemption, and from the mass of corruption like a weight hanging fast one them, all which christ abolished by his death and redemption, cc p-acp dt n1 pp-f n1 av-j dt n1 vvg av-j crd pno32, d r-crq np1 vvn p-acp po31 n1 cc n1, (15) chapter (DIV1) 242 Page 81
1475 and so put an end to the Sabbath as it was tied to the last day of the weeke. and so put an end to the Sabbath as it was tied to the last day of the Week. cc av vvd dt n1 p-acp dt n1 c-acp pn31 vbds vvn p-acp dt ord n1 pp-f dt n1. (15) chapter (DIV1) 242 Page 81
1476 This being commonly held for a certaine truth by the learned Fathers and writers of all ages after them untill this day, proues so farre as their authority and reason will reach: This being commonly held for a certain truth by the learned Father's and writers of all ages After them until this day, Proves so Far as their Authority and reason will reach: d vbg av-j vvn p-acp dt j n1 p-acp dt j n2 cc n2 pp-f d n2 p-acp pno32 p-acp d n1, vvz av av-j c-acp po32 n1 cc n1 vmb vvi: (15) chapter (DIV1) 243 Page 81
1477 that though the keeping holy of a weekly Sabbath is a perpetuall day, to which all Gods people are boūd in all ages: that though the keeping holy of a weekly Sabbath is a perpetual day, to which all God's people Are bound in all ages: cst cs dt vvg j pp-f dt j n1 vbz dt j n1, p-acp r-crq d ng1 n1 vbr vvn p-acp d n2: (15) chapter (DIV1) 243 Page 81
1478 yet the particular day was mutable, and another speciall day was to be appointed and consecrated by him who is the Lord of the sabbath, wherin an holy rest fitter for the time and state of the new Church must be kept, with better service and solemnity. yet the particular day was mutable, and Another special day was to be appointed and consecrated by him who is the Lord of the Sabbath, wherein an holy rest fitter for the time and state of the new Church must be kept, with better service and solemnity. av dt j n1 vbds j, cc j-jn j n1 vbds pc-acp vbi vvn cc vvn p-acp pno31 r-crq vbz dt n1 pp-f dt n1, c-crq dt j n1 jc p-acp dt n1 cc n1 pp-f dt j n1 vmb vbi vvn, p-acp jc n1 cc n1. (15) chapter (DIV1) 243 Page 81
1479 Instead of bodily sacrifices, there must be offering up of spirituall sacrifices of praises, praiers, alms, Instead of bodily Sacrifices, there must be offering up of spiritual Sacrifices of praises, Prayers, alms, av pp-f j n2, pc-acp vmb vbi vvg a-acp pp-f j n2 pp-f n2, n2, n2, (15) chapter (DIV1) 243 Page 81
1480 & works of piety, & charity: & works of piety, & charity: cc n2 pp-f n1, cc n1: (15) chapter (DIV1) 243 Page 81
1481 for-slaughtering of beasts, ther must mortifying of corruption by holy contrition, and killing of all brutish lusts and carnall pleasures and delights, by seperating our selues and sequestring our mindes from them. for-slaughtering of beasts, there must mortifying of corruption by holy contrition, and killing of all brutish Lustiest and carnal pleasures and delights, by separating our selves and sequestering our minds from them. j pp-f n2, pc-acp vmb j-vvg pp-f n1 p-acp j n1, cc vvg pp-f d j n2 cc j n2 cc n2, p-acp n-vvg po12 n2 cc vvg po12 n2 p-acp pno32. (15) chapter (DIV1) 243 Page 81
1482 Instead of darke shaddowes of the law, and obscure promises of Christ to come; Instead of dark shadows of the law, and Obscure promises of christ to come; av pp-f j n2 pp-f dt n1, cc j n2 pp-f np1 pc-acp vvi; (15) chapter (DIV1) 243 Page 81
1483 there must be the light of the Gospel shining in the Church & preaching of Christ crucified, there must be the Light of the Gospel shining in the Church & preaching of christ Crucified, pc-acp vmb vbi dt n1 pp-f dt n1 vvg p-acp dt n1 cc vvg pp-f np1 vvd, (15) chapter (DIV1) 243 Page 81
1484 and raised up and set at Gods right hand, and there must be seeking of Gods face in his name and mediation, and raised up and Set At God's right hand, and there must be seeking of God's face in his name and mediation, cc vvd a-acp cc vvn p-acp ng1 j-jn n1, cc pc-acp vmb vbi vvg pp-f npg1 n1 p-acp po31 n1 cc n1, (15) chapter (DIV1) 243 Page 81
1485 and of accesse vnto God in him by one spirit. and of access unto God in him by one Spirit. cc pp-f n1 p-acp np1 p-acp pno31 p-acp crd n1. (15) chapter (DIV1) 243 Page 81
1486 Now what day can any man conceive in any reason so fit as the Lords day, the first of the week: Now what day can any man conceive in any reason so fit as the lords day, the First of the Week: av r-crq n1 vmb d n1 vvb p-acp d n1 av j c-acp dt n2 n1, dt ord pp-f dt n1: (15) chapter (DIV1) 244 Page 81
1487 wherin we christians keep our weekly sabbath? This undoubtedly is the most fit and convenient of all daies as I haue largely before proued. wherein we Christians keep our weekly Sabbath? This undoubtedly is the most fit and convenient of all days as I have largely before proved. c-crq pns12 njpg2 vvi po12 j n1? np1 av-j vbz dt av-ds j cc j pp-f d n2 c-acp pns11 vhb av-j a-acp vvd. (15) chapter (DIV1) 244 Page 81
1488 Yea that this vndoubtedly is the onely particular day which Gods law bindes us to keepe holy all the time of the Gospell, Yea that this undoubtedly is the only particular day which God's law binds us to keep holy all the time of the Gospel, uh cst d av-j vbz dt j j n1 r-crq ng1 n1 vvz pno12 pc-acp vvi j d dt n1 pp-f dt n1, (15) chapter (DIV1) 244 Page 81
1489 even untill we come to the eternall rest in heaven. even until we come to the Eternal rest in heaven. av c-acp pns12 vvb p-acp dt j n1 p-acp n1. (15) chapter (DIV1) 244 Page 81
1490 I will as briefly as I can proue and demonstrate, in the last place, and so conclude this point of sanctifycation of the Sabbath, I will as briefly as I can prove and demonstrate, in the last place, and so conclude this point of sanctification of the Sabbath, pns11 vmb c-acp av-j c-acp pns11 vmb vvi cc vvi, p-acp dt ord n1, cc av vvb d n1 pp-f n1 pp-f dt n1, (15) chapter (DIV1) 244 Page 81
1491 as it is the worke of God the lawgiver, and is distinguished from mans duty and worke of sanctification. as it is the work of God the lawgiver, and is distinguished from men duty and work of sanctification. c-acp pn31 vbz dt n1 pp-f np1 dt n1, cc vbz vvn p-acp ng1 n1 cc n1 pp-f n1. (15) chapter (DIV1) 244 Page 81
1492 CHAP. 13. THE First which is the maine foundamentall argument, is drawn from the foundation upon which God hath from the beginning builded and surely setled the weekly Sabbath. CHAP. 13. THE First which is the main fundamental argument, is drawn from the Foundation upon which God hath from the beginning built and surely settled the weekly Sabbath. np1 crd dt ord r-crq vbz dt j j n1, vbz vvn p-acp dt n1 p-acp r-crq np1 vhz p-acp dt n1 vvn cc av-j vvn dt j n1. (16) chapter (DIV1) 244 Page 82
1493 It is a thing most certaine and undeniable, that whatsoever things are inseperably joyned & cleaue fast together, they stand & move together, the one cannot moue to any place, It is a thing most certain and undeniable, that whatsoever things Are inseparably joined & cleave fast together, they stand & move together, the one cannot move to any place, pn31 vbz dt n1 av-ds j cc j, cst r-crq n2 vbr av-j vvn cc vvb av-j av, pns32 vvb cc vvi av, dt crd vmbx vvi p-acp d n1, (16) chapter (DIV1) 245 Page 82
1494 but the other of necessity must moue with it. but the other of necessity must move with it. cc-acp dt n-jn pp-f n1 vmb vvi p-acp pn31. (16) chapter (DIV1) 245 Page 82
1495 Whatsoever is firmly s•tled on a rock and inseperably fastened to it, & founded on it, must needes moue with the rock and cannot moue to any place but where the rock is moved, upon which ground I argue thus: Whatsoever is firmly s•tled on a rock and inseparably fastened to it, & founded on it, must needs move with the rock and cannot move to any place but where the rock is moved, upon which ground I argue thus: r-crq vbz av-j vvn p-acp dt n1 cc av-j vvn p-acp pn31, cc vvn p-acp pn31, vmb av vvi p-acp dt n1 cc vmbx vvi p-acp d n1 cc-acp c-crq dt n1 vbz vvn, p-acp r-crq n1 pns11 vvb av: (16) chapter (DIV1) 246 Page 82
1496 That which is from the beginning founded upon Christ, and so surely setled and firmly builded vp•n him by God, the founder of al things, that cannot be seperated, it must needs moue and chaunge the place with Christ, That which is from the beginning founded upon christ, and so surely settled and firmly built vp•n him by God, the founder of all things, that cannot be separated, it must needs move and change the place with christ, cst r-crq vbz p-acp dt n1 vvn p-acp np1, cc av av-j vvn cc av-j vvn av pno31 p-acp np1, dt n1 pp-f d n2, cst vmbx vbi vvn, pn31 vmb av vvi cc vvi dt n1 p-acp np1, (16) chapter (DIV1) 246 Page 82
1497 and cannot be moved, nor chaunge and remove to any place but onely to that which Christ is removed. and cannot be moved, nor change and remove to any place but only to that which christ is removed. cc vmbx vbi vvn, ccx n1 cc vvi p-acp d n1 cc-acp av-j p-acp d r-crq np1 vbz vvn. (16) chapter (DIV1) 246 Page 82
1498 The weekly Sabbath from the first institution is founded by God, firmly builded and sure setled upon Christ the redeemer, The weekly Sabbath from the First Institution is founded by God, firmly built and sure settled upon christ the redeemer, dt j n1 p-acp dt ord n1 vbz vvn p-acp np1, av-j vvn cc av-j vvn p-acp np1 dt n1, (16) chapter (DIV1) 246 Page 82
1499 and is in seperably joyned to him. and is in seperably joined to him. cc vbz p-acp av-j vvn p-acp pno31. (16) chapter (DIV1) 246 Page 82
1500 There•ore it cannot move nor chaunge the place, nor be remoued from the seventh day to any other day of the weeke, There•ore it cannot move nor change the place, nor be removed from the seventh day to any other day of the Week, j pn31 vmbx vvi ccx vvi dt n1, ccx vbi vvn p-acp dt ord n1 p-acp d j-jn n1 pp-f dt n1, (16) chapter (DIV1) 246 Page 82
1501 vnlesse Christ the Redeemer change his day and moue together with it, and if he doth chaunge his solemne day, it must needes be chaunged and removed with him to the same day. The proposition is undeniable: unless christ the Redeemer change his day and move together with it, and if he does change his solemn day, it must needs be changed and removed with him to the same day. The proposition is undeniable: cs np1 dt n1 vvi po31 n1 cc vvi av p-acp pn31, cc cs pns31 vdz vvi po31 j n1, pn31 vmb av vbi vvn cc vvn p-acp pno31 p-acp dt d n1. dt n1 vbz j: (16) chapter (DIV1) 246 Page 82
1502 the assumption also J haue fully proved before, in the laying open the grounds of the Sabbath: the Assump also J have Fully proved before, in the laying open the grounds of the Sabbath: dt n1 av pns11 vhb av-j vvn a-acp, p-acp dt vvg av-j dt n2 pp-f dt n1: (16) chapter (DIV1) 246 Page 82
1503 and therefore the conclusion is a most manifest truth. and Therefore the conclusion is a most manifest truth. cc av dt n1 vbz dt av-ds j n1. (16) chapter (DIV1) 246 Page 82
1504 That whensoever Christ chaungeth his day and chooseth another, the Sabbath must needes bee chaunged to the same day. That whensoever christ changeth his day and chooses Another, the Sabbath must needs be changed to the same day. cst c-crq np1 vvz po31 n1 cc vvz j-jn, dt n1 vmb av vbi vvn p-acp dt d n1. (16) chapter (DIV1) 246 Page 82
1505 Which conclusion fully proved I lay it down for a good ground and argue thus upon it. Which conclusion Fully proved I lay it down for a good ground and argue thus upon it. r-crq n1 av-j vvd pns11 vvd pn31 a-acp p-acp dt j n1 cc vvi av p-acp pn31. (16) chapter (DIV1) 246 Page 82
1506 That day which Christ leaveth and passeth from it vnto another, which he chooseth for his speciall and particuler day. That day which christ Leaveth and passes from it unto Another, which he chooses for his special and particular day. cst n1 r-crq np1 vvz cc vvz p-acp pn31 p-acp j-jn, r-crq pns31 vvz p-acp po31 j cc j n1. (16) chapter (DIV1) 247 Page 82
1507 From that day the Sabbath also is chaunged and moved, and the other day which Christ hath chosen becoms also immediatly the particular day of the holy weekly Sabbath. From that day the Sabbath also is changed and moved, and the other day which christ hath chosen becomes also immediately the particular day of the holy weekly Sabbath. p-acp d n1 dt n1 av vbz vvn cc vvn, cc dt j-jn n1 r-crq np1 vhz vvn vvz av av-j dt j n1 pp-f dt j j n1. (16) chapter (DIV1) 247 Page 82
1508 Now the seventh day which was the speciall day of Christ in the old Testament, Now the seventh day which was the special day of christ in the old Testament, av dt ord n1 r-crq vbds dt j n1 pp-f np1 p-acp dt j n1, (16) chapter (DIV1) 247 Page 82
1509 because on it Christ was promised a Redeemer of the world, and did first undertake openly and actually to mediate for man, is now ceased to be Christs peculier day, he hath left it, Because on it christ was promised a Redeemer of the world, and did First undertake openly and actually to mediate for man, is now ceased to be Christ peculiar day, he hath left it, c-acp p-acp pn31 np1 vbds vvn dt n1 pp-f dt n1, cc vdd ord vvi av-j cc av-j pc-acp vvi p-acp n1, vbz av vvn pc-acp vbi npg1 j n1, pns31 vhz vvn pn31, (16) chapter (DIV1) 247 Page 82
1510 & hath chosen the first day, and made that his speciall and peculiar day aboue all other daies of the weeke, & hath chosen the First day, and made that his special and peculiar day above all other days of the Week, cc vhz vvn dt ord n1, cc vvd cst po31 j cc j n1 p-acp d j-jn n2 pp-f dt n1, (16) chapter (DIV1) 247 Page 83
1511 when in it he got the victory ouer death, and by his resurrection entered into his glory and eternall rest; when in it he god the victory over death, and by his resurrection entered into his glory and Eternal rest; c-crq p-acp pn31 pns31 vvd dt n1 p-acp n1, cc p-acp po31 n1 vvn p-acp po31 n1 cc j n1; (16) chapter (DIV1) 247 Page 83
1512 and of a redeemer in promise, became a redeemer indeed & fully perfected mans redemption. and of a redeemer in promise, became a redeemer indeed & Fully perfected men redemption. cc pp-f dt n1 p-acp n1, vvd dt n1 av cc av-j vvn vvz n1. (16) chapter (DIV1) 247 Page 83
1513 Therefore ever since hath the weekely Sabbath beene removed to the first day, and that is the peculiar day of the weekely Sabbath. Therefore ever since hath the weekly Sabbath been removed to the First day, and that is the peculiar day of the weekly Sabbath. av av c-acp vhz dt j n1 vbn vvn p-acp dt ord n1, cc d vbz dt j n1 pp-f dt j n1. (16) chapter (DIV1) 247 Page 83
1514 Secondly, that God did from the beginning purpose in himselfe, and by many evidences did declare his intent, to chaunge the Sabbath from the seventh to the first day, Secondly, that God did from the beginning purpose in himself, and by many evidences did declare his intent, to change the Sabbath from the seventh to the First day, ord, cst np1 vdd p-acp dt n1 n1 p-acp px31, cc p-acp d n2 vdd vvi po31 n1, pc-acp vvi dt n1 p-acp dt ord p-acp dt ord n1, (16) chapter (DIV1) 248 Page 83
1515 & also in the first institution of the Sabbath, and in the giuing of his law for the keeping of it, did intend to bind us under the Gospel to the keeping of our weekly Sabbath on the first day of the weeke, & also in the First Institution of the Sabbath, and in the giving of his law for the keeping of it, did intend to bind us under the Gospel to the keeping of our weekly Sabbath on the First day of the Week, cc av p-acp dt ord n1 pp-f dt n1, cc p-acp dt vvg pp-f po31 n1 p-acp dt n-vvg pp-f pn31, vdd vvi pc-acp vvi pno12 p-acp dt n1 p-acp dt n-vvg pp-f po12 j n1 p-acp dt ord n1 pp-f dt n1, (16) chapter (DIV1) 248 Page 83
1516 as he bound the fathers to the seventh day in the Old Testament. J proue from the determinate counsell and forknowledge of God concerning the chaunges which he foreknew and determined to bring to passe, in the foundation, groundes, as he bound the Father's to the seventh day in the Old Testament. J prove from the determinate counsel and foreknowledge of God Concerning the changes which he foreknew and determined to bring to pass, in the Foundation, grounds, c-acp pns31 vvd dt n2 p-acp dt ord n1 p-acp dt j n1. pns11 vvb p-acp dt j n1 cc n1 pp-f np1 vvg dt n2 r-crq pns31 vvd cc vvd pc-acp vvi pc-acp vvi, p-acp dt n1, n2, (16) chapter (DIV1) 248 Page 83
1517 and prerogatiues of the Sabbath from the seventh to the first day of the week: and prerogatives of the Sabbath from the seventh to the First day of the Week: cc n2 pp-f dt n1 p-acp dt ord p-acp dt ord n1 pp-f dt n1: (16) chapter (DIV1) 248 Page 83
1518 It is a thing which all men who haue any true knowledge of God must needes know and acknowledge for an undoubted truth: It is a thing which all men who have any true knowledge of God must needs know and acknowledge for an undoubted truth: pn31 vbz dt n1 r-crq d n2 r-crq vhb d j n1 pp-f np1 vmb av vvi cc vvi p-acp dt j n1: (16) chapter (DIV1) 248 Page 83
1519 that God whose wisedome is infinit, and his wife providence ordereth and disposeth all things, doth never any thing in vaine, he never laies the foundation in any place but there also he intends the building, he never brings in the proper causes any where, that God whose Wisdom is infinite, and his wife providence Ordereth and Disposeth all things, does never any thing in vain, he never lays the Foundation in any place but there also he intends the building, he never brings in the proper Causes any where, cst np1 rg-crq n1 vbz j, cc po31 n1 n1 vvz cc vvz d n2, vdz av-x d n1 p-acp j, pns31 av-x vvz dt n1 p-acp d n1 cc-acp a-acp av pns31 vvz dt n1, pns31 av-x vvz p-acp dt j n2 d c-crq, (16) chapter (DIV1) 248 Page 83
1520 or in any time, but then and there he intends to bring in & to produce the proper effects of them, or in any time, but then and there he intends to bring in & to produce the proper effects of them, cc p-acp d n1, cc-acp av cc a-acp pns31 vvz pc-acp vvi p-acp cc pc-acp vvi dt j n2 pp-f pno32, (16) chapter (DIV1) 248 Page 83
1521 and whatsoever commandement God giues to men to performe some speciall duty upon some speciall grounds, and whatsoever Commandment God gives to men to perform Some special duty upon Some special grounds, cc r-crq n1 np1 vvz p-acp n2 pc-acp vvi d j n1 p-acp d j n2, (16) chapter (DIV1) 248 Page 83
1522 and for some singular causes, occasions & reasons, by that commandement he binds them to performe the duty whensoever and whersoever he shewes the grounds and reasons to them, and for Some singular Causes, occasions & Reasons, by that Commandment he binds them to perform the duty whensoever and wheresoever he shows the grounds and Reasons to them, cc p-acp d j n2, n2 cc n2, p-acp d n1 pns31 vvz pno32 pc-acp vvi dt n1 c-crq cc c-crq pns31 vvz dt n2 cc n2 p-acp pno32, (16) chapter (DIV1) 248 Page 83
1523 and giues and offers the causes and occasions. and gives and offers the Causes and occasions. cc vvz cc vvz dt n2 cc n2. (16) chapter (DIV1) 248 Page 83
1524 So that if it be made to appeare unto us, that now under the Gospel, God had according to his owne determinat counsell and forknowledge chaunged the foundation of the weekly Sabbath, So that if it be made to appear unto us, that now under the Gospel, God had according to his own determinate counsel and foreknowledge changed the Foundation of the weekly Sabbath, av cst cs pn31 vbb vvn pc-acp vvi p-acp pno12, cst av p-acp dt n1, np1 vhd vvg p-acp po31 d j n1 cc n1 vvd dt n1 pp-f dt j n1, (16) chapter (DIV1) 249 Page 83
1525 and removed it & all the grounds, reasons, accasions, and praerogatiues of it, from the seventh day to the first which is the Lords day, we must needs see and acknowledge, that it was the Purpose, minde, and removed it & all the grounds, Reasons, occasions, and praerogatiues of it, from the seventh day to the First which is the lords day, we must needs see and acknowledge, that it was the Purpose, mind, cc vvd pn31 cc d dt n2, n2, n2, cc n2 pp-f pn31, p-acp dt ord n1 p-acp dt ord r-crq vbz dt ng1 n1, pns12 vmb av vvi cc vvi, cst pn31 vbds dt n1, n1, (16) chapter (DIV1) 249 Page 83
1526 & will of God to make the Lords day our weekly Sabbath, and in his giving of the first law of the Sabbath, which in the maine substance of it is perpetuall, to binde all his people after the full exhibition of Christ to the last resurrection to keep the Holy weekly Sabbath on that day onely. & will of God to make the lords day our weekly Sabbath, and in his giving of the First law of the Sabbath, which in the main substance of it is perpetual, to bind all his people After the full exhibition of christ to the last resurrection to keep the Holy weekly Sabbath on that day only. cc n1 pp-f np1 pc-acp vvi dt n2 n1 po12 j n1, cc p-acp po31 vvg pp-f dt ord n1 pp-f dt n1, r-crq p-acp dt j n1 pp-f pn31 vbz j, pc-acp vvi d po31 n1 p-acp dt j n1 pp-f np1 p-acp dt ord n1 pc-acp vvi dt j j n1 p-acp d n1 av-j. (16) chapter (DIV1) 249 Page 84
1527 Now these things may sufficiently appeare by the opening and proving of divers things befor, which I haue observed out of this text, Now these things may sufficiently appear by the opening and proving of diverse things before, which I have observed out of this text, av d n2 vmb av-j vvi p-acp dt n-vvg cc vvg pp-f j n2 a-acp, r-crq pns11 vhb vvn av pp-f d n1, (16) chapter (DIV1) 250 Page 84
1528 & by urging & pressing them home to this present purpose a little more fully here againe I shall put them out of all doubt and question, & by urging & pressing them home to this present purpose a little more Fully Here again I shall put them out of all doubt and question, cc p-acp vvg cc vvg pno32 av-an p-acp d j n1 dt av-j av-dc av-j av av pns11 vmb vvi pno32 av pp-f d n1 cc n1, (16) chapter (DIV1) 250 Page 84
1529 and make them manifest & clear to al who do not wilfully shut their eares against the truth. and make them manifest & clear to all who do not wilfully shut their ears against the truth. cc vvi pno32 vvi cc j p-acp d r-crq vdb xx av-j vvi po32 n2 p-acp dt n1. (16) chapter (DIV1) 250 Page 84
1530 First, that the foundation of the Sabbath is Christ the Redeemer, & that all the true & proper grounds, reasons and occasions, of keeping one day in every week Holy to the Lord, are only to be found in Christ and came in with him, First, that the Foundation of the Sabbath is christ the Redeemer, & that all the true & proper grounds, Reasons and occasions, of keeping one day in every Week Holy to the Lord, Are only to be found in christ and Come in with him, ord, cst dt n1 pp-f dt n1 vbz np1 dt n1, cc cst d dt j cc j n2, n2 cc n2, pp-f vvg pi n1 p-acp d n1 j p-acp dt n1, vbr av-j pc-acp vbi vvn p-acp np1 cc vvd p-acp p-acp pno31, (16) chapter (DIV1) 250 Page 84
1531 as I haue before fully proued. as I have before Fully proved. c-acp pns11 vhb p-acp av-j vvn. (16) chapter (DIV1) 250 Page 84
1532 And as God first promised Christ to come the seed of the woman, for the Redemption of mankind, And as God First promised christ to come the seed of the woman, for the Redemption of mankind, cc p-acp np1 ord vvd np1 pc-acp vvi dt n1 pp-f dt n1, p-acp dt n1 pp-f n1, (16) chapter (DIV1) 250 Page 84
1533 & Christ did undertake for man to mediate for him on the first seventh day of the world, & christ did undertake for man to mediate for him on the First seventh day of the world, cc np1 vdd vvi p-acp n1 pc-acp vvi p-acp pno31 p-acp dt ord ord n1 pp-f dt n1, (16) chapter (DIV1) 250 Page 84
1534 and thereupon that day was sanctified to be the weekly sabbath: and thereupon that day was sanctified to be the weekly Sabbath: cc av d n1 vbds vvn pc-acp vbi dt j n1: (16) chapter (DIV1) 250 Page 84
1535 So God had in his immutable counsell determined to exhibit Christ a perfect Redeemer, & by him to perfect mans redemption on the first day of the weeke, So God had in his immutable counsel determined to exhibit christ a perfect Redeemer, & by him to perfect men redemption on the First day of the Week, av np1 vhd p-acp po31 j n1 vvd pc-acp vvi np1 dt j n1, cc p-acp pno31 p-acp j ng1 n1 p-acp dt ord n1 pp-f dt n1, (16) chapter (DIV1) 250 Page 84
1536 and so to remoue Christ the foundation from the seventh day of the weeke, to the first day, together with all other grounds, reasons, occasions & prerogatiues of the Holy Sabbath. and so to remove christ the Foundation from the seventh day of the Week, to the First day, together with all other grounds, Reasons, occasions & prerogatives of the Holy Sabbath. cc av pc-acp vvi np1 dt n1 p-acp dt ord n1 pp-f dt n1, p-acp dt ord n1, av p-acp d j-jn n2, n2, n2 cc n2 pp-f dt j n1. (16) chapter (DIV1) 250 Page 84
1537 What greater chaunge could be or ever was hard of in Christ the maine foundation both of the Sabbath & of the vniuersall Church, What greater change could be or ever was hard of in christ the main Foundation both of the Sabbath & of the universal Church, q-crq jc n1 vmd vbi cc av vbds j pp-f p-acp np1 dt j n1 av-d pp-f dt n1 cc pp-f dt j n1, (16) chapter (DIV1) 250 Page 84
1538 then when of a redeemer promised on the seventh day, and so continuing all the time of the old Testament while the fathers beleeued onely in him promised & not yet come. then when of a redeemer promised on the seventh day, and so Continuing all the time of the old Testament while the Father's believed only in him promised & not yet come. av c-crq pp-f dt n1 vvd p-acp dt ord n1, cc av vvg d dt n1 pp-f dt j n1 cs dt n2 vvd av-j p-acp pno31 vvd cc xx av vvn. (16) chapter (DIV1) 250 Page 84
1539 He became a Redeemer fully exhibited in his resurrection on the first day of the week & changed the state of the Church: He became a Redeemer Fully exhibited in his resurrection on the First day of the Week & changed the state of the Church: pns31 vvd dt n1 av-j vvn p-acp po31 n1 p-acp dt ord n1 pp-f dt n1 cc vvd dt n1 pp-f dt n1: (16) chapter (DIV1) 250 Page 84
1540 and bringing her from the Nonnage and childish estate of bondage vnder the rudiments of the world, and bringing her from the Nonnage and childish estate of bondage under the rudiments of the world, cc vvg pno31 p-acp dt n1 cc j n1 pp-f n1 p-acp dt n2 pp-f dt n1, (16) chapter (DIV1) 250 Page 84
1541 and legall rites, & carnall ceremonies, to the fulnesse of her time which God had appointed, and Legal Rites, & carnal ceremonies, to the fullness of her time which God had appointed, cc j n2, cc j n2, p-acp dt n1 pp-f po31 n1 r-crq np1 vhd vvn, (16) chapter (DIV1) 250 Page 84
1542 & to her full age in the new testament. & to her full age in the new Testament. cc p-acp po31 j n1 p-acp dt j n1. (16) chapter (DIV1) 250 Page 84
1543 And hereby that first day of the weeke became the chiefest day of the Lord Christ, And hereby that First day of the Week became the chiefest day of the Lord christ, cc av d ord n1 pp-f dt n1 vvd dt js-jn n1 pp-f dt n1 np1, (16) chapter (DIV1) 250 Page 84
1544 even his speciall & particular day, & came to haue all the subordinat groūds & high prerogatiues of the Sabbath. even his special & particular day, & Come to have all the subordinate grounds & high prerogatives of the Sabbath. av po31 j cc j n1, cc vvd pc-acp vhi d dt j n2 cc j n2 pp-f dt n1. (16) chapter (DIV1) 250 Page 84
1545 For in it God perfected his worke which he had made in the creation by the worke of redemption, not promised & undertaken onlie, For in it God perfected his work which he had made in the creation by the work of redemption, not promised & undertaken only, p-acp p-acp pn31 n1 vvn po31 n1 r-crq pns31 vhd vvn p-acp dt n1 p-acp dt n1 pp-f n1, xx vvn cc vvn av-j, (16) chapter (DIV1) 250 Page 84
1546 as in the seventh day, but by a better kind of perfecting and ending, even by redemption fullie finished, on that daie Christ rested from that greater worke of redemption, as in the seventh day, but by a better kind of perfecting and ending, even by redemption Fully finished, on that day christ rested from that greater work of redemption, c-acp p-acp dt ord n1, cc-acp p-acp dt jc n1 pp-f vvg cc vvg, av p-acp n1 av-j vvn, p-acp d n1 np1 vvd p-acp d jc n1 pp-f n1, (16) chapter (DIV1) 250 Page 84
1547 & declared by his resurrection, that he had made ful satisfaction for mankind to the justice of God, & declared by his resurrection, that he had made full satisfaction for mankind to the Justice of God, cc vvd p-acp po31 n1, cst pns31 vhd vvn j n1 p-acp n1 p-acp dt n1 pp-f np1, (16) chapter (DIV1) 250 Page 84
1548 & that God rested in his satisfaction, now actually made & performed, by a more excellent manner of resting then that wherwith he rested on the seuenth, in that satisfaction only undertaken & promised, on that day Christ gott the victory over death, hell, & that God rested in his satisfaction, now actually made & performed, by a more excellent manner of resting then that wherewith he rested on the Seventh, in that satisfaction only undertaken & promised, on that day christ got the victory over death, hell, cc cst np1 vvd p-acp po31 n1, av av-j vvn cc vvn, p-acp dt av-dc j n1 pp-f vvg av cst c-crq pns31 vvd p-acp dt ord, p-acp d n1 av-j vvn cc vvn, p-acp d n1 np1 vvd dt n1 p-acp n1, n1, (16) chapter (DIV1) 250 Page 85
1549 sin, the world & the Devill, and becomming immortall not subject to die, or suffer any more, entered into the glorious state of exaltation and into his eternall rest, since, the world & the devil, and becoming immortal not Subject to die, or suffer any more, entered into the glorious state of exaltation and into his Eternal rest, n1, dt n1 cc dt n1, cc vvg j xx j-jn pc-acp vvi, cc vvi d dc, vvn p-acp dt j n1 pp-f n1 cc p-acp po31 j n1, (16) chapter (DIV1) 250 Page 85
1550 and made way for men to that eternall rest wherof the Sabbath is both a liuely pledg, and made Way for men to that Eternal rest whereof the Sabbath is both a lively pledge, cc vvd n1 p-acp n2 p-acp d j n1 c-crq dt n1 vbz d dt j vvb, (16) chapter (DIV1) 250 Page 85
1551 & also a powerfull meanes to fit men for it. & also a powerful means to fit men for it. cc av dt j n2 p-acp j n2 p-acp pn31. (16) chapter (DIV1) 250 Page 85
1552 And in al these respects God blessed the first day of the week, with a blessing farre aboue his blessing of the seventh day, And in all these respects God blessed the First day of the Week, with a blessing Far above his blessing of the seventh day, cc p-acp d d n2 np1 vvd dt ord n1 pp-f dt n1, p-acp dt n1 av-j p-acp po31 n1 pp-f dt ord n1, (16) chapter (DIV1) 250 Page 85
1553 for that was the promise & undertaking only, this was the performance & perfecting of redemption: for that was the promise & undertaking only, this was the performance & perfecting of redemption: p-acp d vbds dt n1 cc vvg av-j, d vbds dt n1 cc vvg pp-f n1: (16) chapter (DIV1) 250 Page 85
1554 & therfore so farre excels that, as the giuing of a great guift & perfecting of a worke exceeds the promise of that guift & undertaking of that worke. & Therefore so Far excels that, as the giving of a great gift & perfecting of a work exceeds the promise of that gift & undertaking of that work. cc av av av-j vvz cst, c-acp dt vvg pp-f dt j n1 cc vvg pp-f dt n1 vvz dt n1 pp-f d n1 cc n-vvg pp-f d n1. (16) chapter (DIV1) 250 Page 85
1555 Now that that this remouing of the maine foundation of the weekly Sabbath, together with the subordinat grounds, occasions & prerogatiues of it, from the seventh day to the Lords day; Now that that this removing of the main Foundation of the weekly Sabbath, together with the subordinate grounds, occasions & prerogatives of it, from the seventh day to the lords day; av cst d d n-vvg pp-f dt j n1 pp-f dt j n1, av p-acp dt j n2, n2 cc n2 pp-f pn31, p-acp dt ord n1 p-acp dt n2 n1; (16) chapter (DIV1) 250 Page 85
1556 the first of the weeke, came to passe by the determinate counsell, foreknowledge and providence of God, the First of the Week, Come to pass by the determinate counsel, foreknowledge and providence of God, dt ord pp-f dt n1, vvd pc-acp vvi p-acp dt j n1, n1 cc n1 pp-f np1, (16) chapter (DIV1) 250 Page 85
1557 and that from the beginning and in the first giuing of the law of the weekely Sabbath, God did purpose and intend this chaunge, it appeares most plainly by diuers reasons. and that from the beginning and in the First giving of the law of the weekly Sabbath, God did purpose and intend this change, it appears most plainly by diverse Reasons. cc cst p-acp dt n1 cc p-acp dt ord vvg pp-f dt n1 pp-f dt j n1, np1 vdd vvi cc vvi d n1, pn31 vvz av-ds av-j p-acp j n2. (16) chapter (DIV1) 250 Page 85
1558 First because God is no idle spectator, but the provident Lord & disposer of all things, which come to passe in the world, First Because God is no idle spectator, but the provident Lord & disposer of all things, which come to pass in the world, ord p-acp np1 vbz dx j n1, cc-acp dt j n1 cc n1 pp-f d n2, r-crq vvb pc-acp vvi p-acp dt n1, (16) chapter (DIV1) 250 Page 85
1559 & nothing can come to passe but so as he hath appointed, and in the time & season which he hath determined. & nothing can come to pass but so as he hath appointed, and in the time & season which he hath determined. cc pix vmb vvi pc-acp vvi cc-acp av c-acp pns31 vhz vvn, cc p-acp dt n1 cc n1 r-crq pns31 vhz vvn. (16) chapter (DIV1) 250 Page 85
1560 The flood and generall deluge by which the old world was destroyed, came to passe in the very yeare and day which God had prefixed, The flood and general deluge by which the old world was destroyed, Come to pass in the very year and day which God had prefixed, dt n1 cc j n1 p-acp r-crq dt j n1 vbds vvn, vvd pc-acp vvi p-acp dt j n1 cc n1 r-crq np1 vhd vvn, (16) chapter (DIV1) 251 Page 85
1561 & did for tell to Noah one hundred and twenty yeares before. & did for tell to Noah one hundred and twenty Years before. cc vdd p-acp vvi p-acp np1 crd crd cc crd n2 a-acp. (16) chapter (DIV1) 251 Page 85
1562 The end of Jsraell peregrination and servitude in Egypt, came to passe just at the end of foure hundred and •hirty yeares, in the same day which God had determined, & foretold to Abraham. Exod. 12.41. and so the deliverance of the Isralites out of captiuity, and the decree for their return came out at Gods appointed time, which he had foretold by Ieremiah the Prophet. The end of Israel peregrination and servitude in Egypt, Come to pass just At the end of foure hundred and •hirty Years, in the same day which God had determined, & foretold to Abraham. Exod 12.41. and so the deliverance of the Israelites out of captivity, and the Decree for their return Come out At God's appointed time, which he had foretold by Jeremiah the Prophet. dt n1 pp-f np1 n1 cc n1 p-acp np1, vvd pc-acp vvi j p-acp dt n1 pp-f crd crd cc j n2, p-acp dt d n1 r-crq np1 vhd vvn, cc vvd p-acp np1. np1 crd. cc av dt n1 pp-f dt np2 av pp-f n1, cc dt n1 p-acp po32 n1 vvd av p-acp n2 vvn n1, r-crq pns31 vhd vvn p-acp np1 dt n1. (16) chapter (DIV1) 251 Page 85
1563 Dan, 9.2 23. And the particular time of Christs satisfaction and attonement for sinne, and bringing in of eternall righteousnesse, was determined by God, Dan, 9.2 23. And the particular time of Christ satisfaction and atonement for sin, and bringing in of Eternal righteousness, was determined by God, uh, crd crd cc dt j n1 pp-f npg1 n1 cc n1 p-acp n1, cc vvg p-acp pp-f j n1, vbds vvn p-acp np1, (16) chapter (DIV1) 251 Page 85
1564 and came to passe at the end of the seventy sevens of yeares, as it was revealed to Daniell in the same Chap. 24. ver. and Come to pass At the end of the seventy sevens of Years, as it was revealed to Daniell in the same Chap. 24. ver. cc vvd pc-acp vvi p-acp dt n1 pp-f dt crd crd pp-f n2, c-acp pn31 vbds vvn p-acp np1 p-acp dt d np1 crd fw-la. (16) chapter (DIV1) 251 Page 85
1565 And in a word the very time of Christs resurrection, by the virtue whereof we are fully redeemed and shall in our verie bodies be raised vp to life eternall, And in a word the very time of Christ resurrection, by the virtue whereof we Are Fully redeemed and shall in our very bodies be raised up to life Eternal, cc p-acp dt n1 dt j n1 pp-f npg1 n1, p-acp dt n1 c-crq pns12 vbr av-j vvn cc vmb p-acp po12 j n2 vbb vvn a-acp p-acp n1 j, (16) chapter (DIV1) 251 Page 85
1566 and rest in glorie, as the Apostl• testifies. Rom. 6.5. 1 Cor. 15.13.21 Philip. 3.10. & 1 Pet. 1.3. It was determined by God befor the foundation of the world, as the words of St Peter do shew. 1 Pet. 1.2. Secondly; and rest in glory, as the Apostl• Testifies. Rom. 6.5. 1 Cor. 15.13.21 Philip. 3.10. & 1 Pet. 1.3. It was determined by God before the Foundation of the world, as the words of Saint Peter do show. 1 Pet. 1.2. Secondly; cc n1 p-acp n1, c-acp dt np1 vvz. np1 crd. crd np1 crd np1. crd. cc crd np1 crd. pn31 vbds vvn p-acp np1 a-acp dt n1 pp-f dt n1, c-acp dt n2 pp-f np1 np1 vdb vvi. crd np1 crd. ord; (16) chapter (DIV1) 251 Page 85
1567 God in the very creation & from the first beginning of the world, did foreshew that he had a purpose to honour the first day of the weeke aboue all the other daies, God in the very creation & from the First beginning of the world, did foreshow that he had a purpose to honour the First day of the Week above all the other days, np1 p-acp dt j n1 cc p-acp dt ord n1 pp-f dt n1, vdd vvb d pns31 vhd dt n1 pc-acp vvi dt ord n1 pp-f dt n1 p-acp d dt j-jn n2, (16) chapter (DIV1) 251 Page 85
1568 and to make it the Lords day and Christian sabbath by the resurrection of Christ. and to make it the lords day and Christian Sabbath by the resurrection of christ. cc pc-acp vvi pn31 dt ng1 n1 cc np1 n1 p-acp dt n1 pp-f np1. (16) chapter (DIV1) 251 Page 85
1569 In that he made it the first fruites of time, and in it created the highest heaven, the place of the eternall Sabbath, and brought forth the light of this inferiour world, by which naturall prerogatiues he made this day the fittest of all daies of the weeke, to be the day of Christs resurrection, wherein he the sun of righteousnesse & light of the world, rose up with healing in his wings, In that he made it the First fruits of time, and in it created the highest heaven, the place of the Eternal Sabbath, and brought forth the Light of this inferior world, by which natural prerogatives he made this day the Fittest of all days of the Week, to be the day of Christ resurrection, wherein he the sun of righteousness & Light of the world, rose up with healing in his wings, p-acp cst pns31 vvd pn31 dt ord n2 pp-f n1, cc p-acp pn31 vvd dt js n1, dt n1 pp-f dt j n1, cc vvd av dt n1 pp-f d j-jn n1, p-acp r-crq j n2 pns31 vvd d n1 dt js pp-f d n2 pp-f dt n1, pc-acp vbi dt n1 pp-f npg1 n1, c-crq pns31 dt n1 pp-f n1 cc n1 pp-f dt n1, vvd a-acp p-acp vvg p-acp po31 n2, (16) chapter (DIV1) 251 Page 86
1570 and became the first fruites of them that sleepe, and by virtue whereof he will bring the faithfull into the eternall rest, wherof the weekly Sabbath is a pledge & will make them partakers of the inheritance of the Saints in light, and became the First fruits of them that sleep, and by virtue whereof he will bring the faithful into the Eternal rest, whereof the weekly Sabbath is a pledge & will make them partakers of the inheritance of the Saints in Light, cc vvd dt ord n2 pp-f pno32 cst vvb, cc p-acp n1 c-crq pns31 vmb vvi dt j p-acp dt j n1, c-crq dt j n1 vbz dt n1 cc vmb vvi pno32 n2 pp-f dt n1 pp-f dt n2 p-acp n1, (16) chapter (DIV1) 251 Page 86
1571 as the Scriptures testifie 1 Cor. 15.20. & Coloss. 1.12. Vpon these premises before proved at large, and here againe pressed home to the purpose. The conclusion followeth necessarily: as the Scriptures testify 1 Cor. 15.20. & Coloss. 1.12. Upon these premises before proved At large, and Here again pressed home to the purpose. The conclusion follows necessarily: c-acp dt n2 vvb crd np1 crd. cc np1 crd. p-acp d n2 a-acp vvd p-acp j, cc av av vvn av-an p-acp dt n1. dt n1 vvz av-j: (16) chapter (DIV1) 251 Page 86
1572 That it was the purpose, intent and will of God to make the first day of the weeke, the Lords day and the Christian Sabbath, That it was the purpose, intent and will of God to make the First day of the Week, the lords day and the Christian Sabbath, cst pn31 vbds dt n1, n1 cc n1 pp-f np1 pc-acp vvi dt ord n1 pp-f dt n1, dt n2 n1 cc dt njp n1, (16) chapter (DIV1) 252 Page 86
1573 and in the first institution of the Sabbath. and in the First Institution of the Sabbath. cc p-acp dt ord n1 pp-f dt n1. (16) chapter (DIV1) 252 Page 86
1574 and by his first law of the Sabbath (which in the maine substance of it is perpetuall) to binde all his people in the time of his glorious Gospell, to observe that day onely for their holy weekly Sabbath; and by his First law of the Sabbath (which in the main substance of it is perpetual) to bind all his people in the time of his glorious Gospel, to observe that day only for their holy weekly Sabbath; cc p-acp po31 ord n1 pp-f dt n1 (r-crq p-acp dt j n1 pp-f pn31 vbz j) pc-acp vvi d po31 n1 p-acp dt n1 pp-f po31 j n1, pc-acp vvi d n1 av-j p-acp po32 j j n1; (16) chapter (DIV1) 252 Page 86
1575 vntill they come to that wherof the Sabbath is a liuely pledge, even the eternall rest of glory in Heaven. until they come to that whereof the Sabbath is a lively pledge, even the Eternal rest of glory in Heaven. c-acp pns32 vvb p-acp cst c-crq dt n1 vbz dt j n1, av dt j n1 pp-f n1 p-acp n1. (16) chapter (DIV1) 252 Page 86
1576 Thirdly whatsoever tends most to the perfect fullfilling of any speciall law and commandement of God given to men, Thirdly whatsoever tends most to the perfect fulfilling of any special law and Commandment of God given to men, ord r-crq vvz av-ds p-acp dt j j-vvg pp-f d j n1 cc n1 pp-f np1 vvn p-acp n2, (16) chapter (DIV1) 253 Page 86
1577 and is manifestlie made known to man to be most agreeable to Gods will revealed in that law, and is manifestly made known to man to be most agreeable to God's will revealed in that law, cc vbz av-j vvn vvn p-acp n1 pc-acp vbi av-ds j p-acp n2 vmb vvn p-acp d n1, (16) chapter (DIV1) 253 Page 86
1578 and to the endes and uses which God openly pretendeth therein, that man is chiefly bound to do by that law and commandement. and to the ends and uses which God openly pretendeth therein, that man is chiefly bound to do by that law and Commandment. cc p-acp dt n2 cc n2 r-crq np1 av-j vvz av, cst n1 vbz av-jn vvn pc-acp vdi p-acp d n1 cc n1. (16) chapter (DIV1) 253 Page 86
1579 This is a most certaine and undoubted truth. This is a most certain and undoubted truth. d vbz dt av-ds j cc j n1. (16) chapter (DIV1) 253 Page 86
1580 For Gods generall commandement is, that we loue him with all our heart, and worship and serve him with all our soule and all our strength. Deut. 6; 5. & Mat. 22.37. For God's general Commandment is, that we love him with all our heart, and worship and serve him with all our soul and all our strength. Deuteronomy 6; 5. & Mathew 22.37. p-acp ng1 j n1 vbz, cst pns12 vvb pno31 p-acp d po12 n1, cc n1 cc vvi pno31 p-acp d po12 n1 cc d po12 n1. np1 crd; crd cc np1 crd. (16) chapter (DIV1) 253 Page 86
1581 Now the will of God revealed in this first institution, and sanctifying of the sabbath, Now the will of God revealed in this First Institution, and sanctifying of the Sabbath, av dt n1 pp-f np1 vvd p-acp d ord n1, cc vvg pp-f dt n1, (16) chapter (DIV1) 254 Page 86
1582 and in the fourth Commandement of the law, is often repeated & urged by Moses & the Prophets, is more perfectly fulfilled in the right sanctification of the Lords day vnder the Gospell, and in the fourth Commandment of the law, is often repeated & urged by Moses & the prophets, is more perfectly fulfilled in the right sanctification of the lords day under the Gospel, cc p-acp dt ord n1 pp-f dt n1, vbz av vvn cc vvn p-acp np1 cc dt n2, vbz av-dc av-j vvn p-acp dt j-jn n1 pp-f dt n2 n1 p-acp dt n1, (16) chapter (DIV1) 254 Page 86
1583 then it was in the observatiō of the sevēth the sabbath of the old Testament, then it was in the observation of the sevēth the Sabbath of the old Testament, cs pn31 vbds p-acp dt n1 pp-f dt ord dt n1 pp-f dt j n1, (16) chapter (DIV1) 254 Page 86
1584 & whatsoever necessary duty God in the law of the sabbath requireth of mā from the beginning, & whatsoever necessary duty God in the law of the Sabbath requires of man from the beginning, cc r-crq j n1 np1 p-acp dt n1 pp-f dt n1 vvz pp-f n1 p-acp dt n1, (16) chapter (DIV1) 254 Page 86
1585 Or whatsoever end and use he openly pretendeth, his law of the keeping of the holy sabbath that is more fully obtained, effected, Or whatsoever end and use he openly pretendeth, his law of the keeping of the holy Sabbath that is more Fully obtained, effected, cc r-crq n1 cc vvi pns31 av-j vvz, po31 n1 pp-f dt n-vvg pp-f dt j n1 cst vbz av-dc av-j vvn, vvn, (16) chapter (DIV1) 254 Page 86
1586 and brought to passe by an holy sanctification of the Lords day, and by keeping it an holy Sabbath to the Lord now vnder the Gospell. and brought to pass by an holy sanctification of the lords day, and by keeping it an holy Sabbath to the Lord now under the Gospel. cc vvd pc-acp vvi p-acp dt j n1 pp-f dt n2 n1, cc p-acp vvg pn31 dt j n1 p-acp dt n1 av p-acp dt n1. (16) chapter (DIV1) 254 Page 86
1587 Therefore by the law of the sabbath given at the first, and by the fourth commandement, it is repeated and explaned, Christians are bound to to keepe the Lords day which is the first of the weeke for their weekly S•bbath. Therefore by the law of the Sabbath given At the First, and by the fourth Commandment, it is repeated and explained, Christians Are bound to to keep the lords day which is the First of the Week for their weekly S•bbath. av p-acp dt n1 pp-f dt n1 vvn p-acp dt ord, cc p-acp dt ord n1, pn31 vbz vvn cc vvn, np1 vbr vvn p-acp pc-acp vvi dt n2 n1 r-crq vbz dt ord pp-f dt n1 p-acp po32 j n1. (16) chapter (DIV1) 254 Page 86
1588 If any man doth make doubt of the assumption in this Syllogisme. If any man does make doubt of the Assump in this Syllogism. cs d n1 vdz vvi n1 pp-f dt n1 p-acp d n1. (16) chapter (DIV1) 255 Page 87
1589 It is easily proved by a particular enumeration, both of the particular substanciall and necessary duties which Gods word requires in the Sabbath: It is Easily proved by a particular enumeration, both of the particular substantial and necessary duties which God's word requires in the Sabbath: pn31 vbz av-j vvn p-acp dt j n1, d pp-f dt j j cc j n2 r-crq npg1 n1 vvz p-acp dt n1: (16) chapter (DIV1) 255 Page 87
1590 and also of the ends and uses for which God requires an holy sabbath to be kept every seventh day. and also of the ends and uses for which God requires an holy Sabbath to be kept every seventh day. cc av pp-f dt n2 cc vvz p-acp r-crq np1 vvz dt j n1 pc-acp vbi vvn d ord n1. (16) chapter (DIV1) 255 Page 87
1591 The First maine dutie from which the seventh day requirs the name of Sabbath, is rest and cessation from all worldly labours, pleasures and delight, wherein man is to withdraw his mind from worldly cares and secular affaires, which concern this fraile earthly life, The First main duty from which the seventh day requires the name of Sabbath, is rest and cessation from all worldly labours, pleasures and delight, wherein man is to withdraw his mind from worldly Cares and secular affairs, which concern this frail earthly life, dt ord j n1 p-acp r-crq dt ord n1 vvz dt n1 pp-f n1, vbz n1 cc n1 p-acp d j n2, n2 cc n1, c-crq n1 vbz pc-acp vvi po31 n1 p-acp j n2 cc j n2, r-crq vvb d j j n1, (16) chapter (DIV1) 256 Page 87
1592 and is to giue rest and refreshing to his owne body, and to the bodies of his children, servants straungers, and toyling cattell as appeares. Exod. 20.10. Isa 58.13. and is to give rest and refreshing to his own body, and to the bodies of his children, Servants Strangers, and toiling cattle as appears. Exod 20.10. Isaiah 58.13. cc vbz pc-acp vvi n1 cc vvg p-acp po31 d n1, cc p-acp dt n2 pp-f po31 n2, n2 n2, cc j-vvg n2 c-acp vvz. np1 crd. np1 crd. (16) chapter (DIV1) 256 Page 87
1593 And the proper end and use of this rest is. First to admonish man that he must not place nor seeke felicity in this world, And the proper end and use of this rest is. First to admonish man that he must not place nor seek felicity in this world, cc dt j n1 cc n1 pp-f d n1 vbz. ord pc-acp vvi n1 cst pns31 vmb xx vvi ccx vvi n1 p-acp d n1, (16) chapter (DIV1) 257 Page 87
1594 nor since his fall and breaking of the Covenant of workes by his disobedience, hope for any happinesse or felicity either here or else where to be purchased by his owne workes of righteousnesse, which he either is, nor since his fallen and breaking of the Covenant of works by his disobedience, hope for any happiness or felicity either Here or Else where to be purchased by his own works of righteousness, which he either is, ccx p-acp po31 n1 cc n-vvg pp-f dt n1 pp-f n2 p-acp po31 n1, vvb p-acp d n1 cc n1 av-d av cc av c-crq pc-acp vbi vvn p-acp po31 d n2 pp-f n1, r-crq pns31 d vbz, (16) chapter (DIV1) 257 Page 87
1595 or was able in the first creation to performe in his owne person. or was able in the First creation to perform in his own person. cc vbds j p-acp dt ord n1 pc-acp vvi p-acp po31 d n1. (16) chapter (DIV1) 257 Page 87
1596 Secondly to shew that Gods just wrath appeased by C•rist, and the sting of death and the curse and bitternesse of mans sorrowes, Secondly to show that God's just wrath appeased by C•rist, and the sting of death and the curse and bitterness of men sorrows, ord pc-acp vvi cst ng1 j n1 vvn p-acp np1, cc dt n1 pp-f n1 cc dt n1 cc n1 pp-f ng1 n2, (16) chapter (DIV1) 257 Page 87
1597 and toilsome laboures which God imposed on him for his transgression, is taken away, and God will not haue his people to torment their bodies which continuall toile, and toilsome labours which God imposed on him for his Transgression, is taken away, and God will not have his people to torment their bodies which continual toil, cc j n2 r-crq np1 vvn p-acp pno31 p-acp po31 n1, vbz vvn av, cc np1 vmb xx vhi po31 n1 pc-acp vvi po32 n2 r-crq j n1, (16) chapter (DIV1) 257 Page 87
1598 and painfull labour, but to ease and refresh themselves with a weekly rest. and painful labour, but to ease and refresh themselves with a weekly rest. cc j n1, cc-acp pc-acp vvi cc vvi px32 p-acp dt j n1. (16) chapter (DIV1) 257 Page 87
1599 Thirdly to make men take notice that God hath a provident and fatherly care of his creatures both men and beasts, hates all mercilesse cruelty, Thirdly to make men take notice that God hath a provident and fatherly care of his creatures both men and beasts, hates all merciless cruelty, ord pc-acp vvi n2 vvb n1 cst np1 vhz dt j cc j n1 pp-f po31 n2 d n2 cc n2, vvz d j n1, (16) chapter (DIV1) 257 Page 87
1600 & oppression of their very bodies, and will haue them so refreshed & eased that they may last the longer, & oppression of their very bodies, and will have them so refreshed & eased that they may last the longer, cc n1 pp-f po32 j n2, cc vmb vhi pno32 av vvn cc vvd cst pns32 vmb vvi dt jc, (16) chapter (DIV1) 257 Page 87
1601 and goe cheerfully through their weeklie labours. and go cheerfully through their weekly labours. cc vvi av-j p-acp po32 j n2. (16) chapter (DIV1) 257 Page 87
1602 Fourthly, to shew that in Christ vpon whom the Sabbath is founded, there is spirituall rest and ease and refreshing of the soul, from the heavie burden of sinne, Fourthly, to show that in christ upon whom the Sabbath is founded, there is spiritual rest and ease and refreshing of the soul, from the heavy burden of sin, ord, pc-acp vvi cst p-acp np1 p-acp ro-crq dt n1 vbz vvn, pc-acp vbz j n1 cc vvi cc n-vvg pp-f dt n1, p-acp dt j n1 pp-f n1, (16) chapter (DIV1) 258 Page 87
1603 and the miser•es of sinne, to be found of all them who being heavy laden do flee to him, and the miser•es of sin, to be found of all them who being heavy laden do flee to him, cc dt n2 pp-f n1, pc-acp vbi vvn pp-f d pno32 r-crq vbg j vvn pc-acp vvi p-acp pno31, (16) chapter (DIV1) 258 Page 87
1604 and in him place their hope and confidence. and in him place their hope and confidence. cc p-acp pno31 n1 po32 n1 cc n1. (16) chapter (DIV1) 258 Page 87
1605 Fif•ly, to put in mind of Gods resting in Christs mediation from the worke of creation, Fif•ly, to put in mind of God's resting in Christ mediation from the work of creation, av-j, pc-acp vvi p-acp n1 pp-f ng1 vvg p-acp npg1 n1 p-acp dt n1 pp-f n1, (16) chapter (DIV1) 259 Page 87
1606 and that he hath wholy given over all purposes and thoughts of repairing the world, and that he hath wholly given over all Purposes and thoughts of repairing the world, cc cst pns31 vhz av-jn vvn p-acp d n2 cc n2 pp-f vvg dt n1, (16) chapter (DIV1) 259 Page 87
1607 and restoring man fallen and corrupted by any worke of creation, and hath set his mind on another kind of worke, and restoring man fallen and corrupted by any work of creation, and hath Set his mind on Another kind of work, cc j-vvg n1 vvn cc vvn p-acp d n1 pp-f n1, cc vhz vvn po31 n1 p-acp j-jn n1 pp-f n1, (16) chapter (DIV1) 259 Page 87
1608 even the work of redemption by Christ, and the new creation of heavenly spirituall and supernaturall graces and perfections in men by his holy spirit. even the work of redemption by christ, and the new creation of heavenly spiritual and supernatural graces and perfections in men by his holy Spirit. av dt n1 pp-f n1 p-acp np1, cc dt j n1 pp-f j j cc j n2 cc n2 p-acp n2 p-acp po31 j n1. (16) chapter (DIV1) 259 Page 88
1609 Sixthly, to be a signe and memoriall of Christ his full perfecting of the worke of mans redemption, Sixthly, to be a Signen and memorial of christ his full perfecting of the work of men redemption, j, pc-acp vbi dt n1 cc n1 pp-f np1 po31 j j-vvg pp-f dt n1 pp-f ng1 n1, (16) chapter (DIV1) 260 Page 88
1610 and of his perfect satisfaction made to the justice of God for fraile sinfull men. and of his perfect satisfaction made to the Justice of God for frail sinful men. cc pp-f po31 j n1 vvn p-acp dt n1 pp-f np1 p-acp j j n2. (16) chapter (DIV1) 260 Page 88
1611 Lastly to be a token and pledge of the eternall rest in heaven, and of the Sabbathisme which after the labours and troubles of this life, the elect and faithfull people of God shall enjoy for ever in the world to come. Lastly to be a token and pledge of the Eternal rest in heaven, and of the Sabbathism which After the labours and Troubles of this life, the elect and faithful people of God shall enjoy for ever in the world to come. ord pc-acp vbi dt n1 cc n1 pp-f dt j n1 p-acp n1, cc pp-f dt n1 r-crq p-acp dt n2 cc n2 pp-f d n1, dt j cc j n1 pp-f np1 vmb vvi p-acp av p-acp dt n1 pc-acp vvi. (16) chapter (DIV1) 261 Page 88
1612 Now there is no day in all the weeke, in which this first maine dutie of the Sabbath can be well be performed, Now there is no day in all the Week, in which this First main duty of the Sabbath can be well be performed, av pc-acp vbz dx n1 p-acp d dt n1, p-acp r-crq d ord j n1 pp-f dt n1 vmb vbi av vbi vvn, (16) chapter (DIV1) 262 Page 88
1613 for the ends and uses, as on the Lords day which is the Christian Sabbath. for the ends and uses, as on the lords day which is the Christian Sabbath. p-acp dt n2 cc n2, c-acp p-acp dt n2 n1 r-crq vbz dt njp n1. (16) chapter (DIV1) 262 Page 88
1614 The seventh day never yeelded halfe so much light & helps to Gods people in the old Testament for these purposes, The seventh day never yielded half so much Light & helps to God's people in the old Testament for these Purposes, dt ord n1 av vvn av-jn av av-d vvi cc n2 p-acp npg1 n1 p-acp dt j n1 p-acp d n2, (16) chapter (DIV1) 262 Page 88
1615 as the Lords day doth to us vnder the Gospell. For the Lords day in which Christ arose from death, and entered into his glorie, as the lords day does to us under the Gospel. For the lords day in which christ arose from death, and entered into his glory, c-acp dt n2 n1 vdz p-acp pno12 p-acp dt n1. p-acp dt n2 n1 p-acp r-crq np1 vvd p-acp n1, cc vvd p-acp po31 n1, (16) chapter (DIV1) 262 Page 88
1616 and perfected the worke of Redemption, It discovers Christ the maine foundation of all rest, and perfected the work of Redemption, It discovers christ the main Foundation of all rest, cc vvn dt n1 pp-f n1, pn31 vvz np1 dt j n1 pp-f d n1, (16) chapter (DIV1) 262 Page 88
1617 & even of the Sabbath it selfe more plainly unto us, and in it being bewtified and adorned with so manie blessings and prerogatives which Gods word gives to it, wee may as in a cleare glasse see and behold Christ with open face, we see in his resurrection Gods justice fully satisfied, his wrath appeased, redemption fully perfected, Gods resting in Christ mediation, eternall rest purchased by Christ for us, & even of the Sabbath it self more plainly unto us, and in it being beautified and adorned with so many blessings and prerogatives which God's word gives to it, we may as in a clear glass see and behold christ with open face, we see in his resurrection God's Justice Fully satisfied, his wrath appeased, redemption Fully perfected, God's resting in christ mediation, Eternal rest purchased by christ for us, cc av pp-f dt n1 pn31 n1 av-dc av-j p-acp pno12, cc p-acp pn31 vbg vvn cc vvn p-acp av d n2 cc n2 r-crq npg1 n1 vvz p-acp pn31, pns12 vmb a-acp p-acp dt j n1 vvi cc vvi np1 p-acp j n1, pns12 vvb p-acp po31 n1 npg1 n1 av-j vvn, po31 n1 vvn, n1 av-j vvn, n2 vvg p-acp np1 n1, j n1 vvn p-acp np1 p-acp pno12, (16) chapter (DIV1) 262 Page 88
1618 and gained to himselfe, & heaven opened unto us, & sin, death and hell already ouercome and conquered. and gained to himself, & heaven opened unto us, & since, death and hell already overcome and conquered. cc vvd p-acp px31, cc n1 vvn p-acp pno12, cc n1, n1 cc n1 av vvn cc vvn. (16) chapter (DIV1) 262 Page 88
1619 And therfore there is no day by many degrees, soe fit as this day of Christs resurrection to make us rest comfortably in our bodies and minds from worldly cares, And Therefore there is no day by many Degrees, so fit as this day of Christ resurrection to make us rest comfortably in our bodies and minds from worldly Cares, cc av pc-acp vbz dx n1 p-acp d n2, av j c-acp d n1 pp-f npg1 n1 pc-acp vvi pno12 vvi av-j p-acp po12 n2 cc n2 p-acp j n2, (16) chapter (DIV1) 262 Page 88
1620 and bodilie l•boures, and in our soules and consciences from the burden of sinne and the guilt thereof. and bodily l•boures, and in our Souls and Consciences from the burden of sin and the guilt thereof. cc j n2, cc p-acp po12 n2 cc n2 p-acp dt n1 pp-f n1 cc dt n1 av. (16) chapter (DIV1) 262 Page 88
1621 No daie or time can so plainly shew vnto us, that our fellicity is not in this world, No day or time can so plainly show unto us, that our felicity is not in this world, dx n1 cc n1 vmb av av-j vvi p-acp pno12, cst po12 n1 vbz xx p-acp d n1, (16) chapter (DIV1) 262 Page 88
1622 nor to be obtained and purchased by the righteousnesse of our owne workes. This sets before us Christ raised for our justification. nor to be obtained and purchased by the righteousness of our own works. This sets before us christ raised for our justification. ccx pc-acp vbi vvn cc vvn p-acp dt n1 pp-f po12 d n2. np1 vvz p-acp pno12 np1 vvn p-acp po12 n1. (16) chapter (DIV1) 262 Page 88
1623 This shews Gods aboundant mercy and compassion •o us, and that hee hates all cruelties and oppressions. This shows God's abundant mercy and compassion •o us, and that he hates all cruelties and oppressions. np1 vvz npg1 j n1 cc n1 vvb pno12, cc cst pns31 vvz d n2 cc n2. (16) chapter (DIV1) 262 Page 88
1624 And this is a speciall meanes to bring us to the assurance of the blessed hope and eternall rest reserved in Heaven for vs. And therfore the first maine duty with all the partes thereof, And this is a special means to bring us to the assurance of the blessed hope and Eternal rest reserved in Heaven for us And Therefore the First main duty with all the parts thereof, cc d vbz dt j n2 pc-acp vvi pno12 p-acp dt n1 pp-f dt j-vvn n1 cc j n1 vvn p-acp n1 p-acp pno12 cc av dt ord j n1 p-acp d dt n2 av, (16) chapter (DIV1) 262 Page 88
1625 and the speciall endes and uses of it, are more fully performed and obtained in the observation of the Lords day for the Holy weekly Sabbath, and the special ends and uses of it, Are more Fully performed and obtained in the observation of the lords day for the Holy weekly Sabbath, cc dt j n2 cc n2 pp-f pn31, vbr av-dc av-j vvn cc vvn p-acp dt n1 pp-f dt n2 n1 p-acp dt j j n1, (16) chapter (DIV1) 262 Page 88
1626 then they possibly can be now by vs, or could be of old on the sabbath of the seventh day, by the fathers in the old Testament. then they possibly can be now by us, or could be of old on the Sabbath of the seventh day, by the Father's in the old Testament. cs pns32 av-j vmb vbi av p-acp pno12, cc vmd vbi pp-f j p-acp dt n1 pp-f dt ord n1, p-acp dt ng1 p-acp dt j n1. (16) chapter (DIV1) 262 Page 89
1627 The second maine duty of the Sabbath is sanctifying and keeping of it holy to the Lord, which comprehends in it many speciall and particular duties. 1. Setting of their affections even their joy and delight wholy vpon God and heavenly things. 2. Honouring & worshipping of God, in their hearts with holy thoughts and meditations, by their lipps with holy prayers, praises, The second main duty of the Sabbath is sanctifying and keeping of it holy to the Lord, which comprehends in it many special and particular duties. 1. Setting of their affections even their joy and delight wholly upon God and heavenly things. 2. Honouring & worshipping of God, in their hearts with holy thoughts and meditations, by their lips with holy Prayers, praises, dt ord j n1 pp-f dt n1 vbz vvg cc vvg pp-f pn31 j p-acp dt n1, r-crq vvz p-acp pn31 d j cc j n2. crd vvg pp-f po32 n2 av po32 n1 cc n1 av-jn p-acp np1 cc j n2. crd vvg cc vvg pp-f np1, p-acp po32 n2 p-acp j n2 cc n2, p-acp po32 n2 p-acp j n2, n2, (16) chapter (DIV1) 263 Page 89
1628 and thanksgiuing, in their outward actiōs by preaching, hearing, reading, & repeating of Gods word, and thanksgiving, in their outward actions by preaching, hearing, reading, & repeating of God's word, cc n1, p-acp po32 j n2 p-acp vvg, vvg, vvg, cc vvg pp-f npg1 n1, (16) chapter (DIV1) 263 Page 89
1629 and solemne commemoration of his promises, mercies and blessings in the word and sacraments. 3. Teaching and learning all holy duties which tend to bring vs nearer to God in Christ. 4. Offering spirituall sacrifices to God of sweet sauour, such as are almesdeedes & works of mercy and charity, wherby others may be made to tast of Gods goodnesse and stirred up to laud and praise his name. and solemn commemoration of his promises, Mercies and blessings in the word and Sacraments. 3. Teaching and learning all holy duties which tend to bring us nearer to God in christ. 4. Offering spiritual Sacrifices to God of sweet savour, such as Are almsdeeds & works of mercy and charity, whereby Others may be made to taste of God's Goodness and stirred up to laud and praise his name. cc j n1 pp-f po31 n2, n2 cc n2 p-acp dt n1 cc n2. crd vvg cc vvg d j n2 r-crq vvb pc-acp vvi pno12 av-jc p-acp np1 p-acp np1. crd vvg j n2 p-acp np1 pp-f j n1, d c-acp vbr n2 cc n2 pp-f n1 cc n1, c-crq n2-jn vmb vbi vvn pc-acp vvi pp-f npg1 n1 cc vvd a-acp p-acp n1 cc vvi po31 n1. (16) chapter (DIV1) 263 Page 89
1630 All these are comprehended vnder the maine duty of sanctifying the holy Sabbath which the Lord commands expresly in the law, All these Are comprehended under the main duty of sanctifying the holy Sabbath which the Lord commands expressly in the law, d d vbr vvn p-acp dt j n1 pp-f vvg dt j n1 r-crq dt n1 vvz av-j p-acp dt n1, (16) chapter (DIV1) 264 Page 89
1631 and they are commended to vs by the Prophet. Isa. 56.4. & 58.13. And the proper end and use of this duty and all the partes thereof, is. and they Are commended to us by the Prophet. Isaiah 56.4. & 58.13. And the proper end and use of this duty and all the parts thereof, is. cc pns32 vbr vvn p-acp pno12 p-acp dt n1. np1 crd. cc crd. cc dt j n1 cc n1 pp-f d n1 cc d dt n2 av, vbz. (16) chapter (DIV1) 264 Page 89
1632 First to make vs set our affections on things which are aboue and not on things below, First to make us Set our affections on things which Are above and not on things below, ord pc-acp vvi pno12 vvi po12 n2 p-acp n2 r-crq vbr a-acp cc xx p-acp n2 a-acp, (16) chapter (DIV1) 264 Page 89
1633 and to stirre us up to seeke eternall life and heavenly happinesse in Christ onely, and in him crucified and raised up. and to stir us up to seek Eternal life and heavenly happiness in christ only, and in him Crucified and raised up. cc pc-acp vvi pno12 a-acp pc-acp vvi j n1 cc j n1 p-acp np1 av-j, cc p-acp pno31 vvd cc vvn a-acp. (16) chapter (DIV1) 264 Page 89
1634 Secondly, to continue and increase in fraile men the knowledge and memory of Christ, and of the way to eternall life and blessednesse in him, which without keeping holy of a weekly Sabbath, would faile & cease among the sonnes of men. Secondly, to continue and increase in frail men the knowledge and memory of christ, and of the Way to Eternal life and blessedness in him, which without keeping holy of a weekly Sabbath, would fail & cease among the Sons of men. ord, pc-acp vvi cc vvi p-acp j n2 dt n1 cc n1 pp-f np1, cc pp-f dt n1 p-acp j n1 cc n1 p-acp pno31, r-crq p-acp vvg j pp-f dt j n1, vmd vvi cc vvi p-acp dt n2 pp-f n2. (16) chapter (DIV1) 265 Page 89
1635 Thirdly, to begit and increase true grace and holinesse in men by exercising holy duties of religion; Thirdly, to begit and increase true grace and holiness in men by exercising holy duties of Religion; ord, p-acp fw-la cc vvi j n1 cc n1 p-acp n2 p-acp vvg j n2 pp-f n1; (16) chapter (DIV1) 266 Page 89
1636 and so to bring them by justification & adoption to the right of inheritance in Heaven, and so to bring them by justification & adoption to the right of inheritance in Heaven, cc av pc-acp vvi pno32 p-acp n1 cc n1 p-acp dt n-jn pp-f n1 p-acp n1, (16) chapter (DIV1) 266 Page 89
1637 and by sanctification to fit them for the possession of it. and by sanctification to fit them for the possession of it. cc p-acp n1 pc-acp vvi pno32 p-acp dt n1 pp-f pn31. (16) chapter (DIV1) 266 Page 89
1638 Now the observation of the Lords day, in which Christ arose is such as may far more powerfully & effectually moue men to the performance of these duties, Now the observation of the lords day, in which christ arose is such as may Far more powerfully & effectually move men to the performance of these duties, av dt n1 pp-f dt n2 n1, p-acp r-crq np1 vvn vbz d c-acp vmb av-j av-dc av-j cc av-j vvi n2 p-acp dt n1 pp-f d n2, (16) chapter (DIV1) 266 Page 89
1639 & lead men more directly to the proper end and use of them, then the old Sabbath of the the seventh day, either now can, & led men more directly to the proper end and use of them, then the old Sabbath of the the seventh day, either now can, cc vvi n2 av-dc av-j p-acp dt j n1 cc n1 pp-f pno32, cs dt j n1 pp-f dt dt ord n1, av-d av vmb, (16) chapter (DIV1) 266 Page 89
1640 or of old could do when it was most in force. For it had no other light or life in it, but onely from obscure promises, or of old could do when it was most in force. For it had no other Light or life in it, but only from Obscure promises, cc pp-f j vmd vdi c-crq pn31 vbds av-ds p-acp n1. p-acp pn31 vhd dx j-jn n1 cc n1 p-acp pn31, cc-acp av-j p-acp j n2, (16) chapter (DIV1) 266 Page 89
1641 and darke shaddowes through which Christ was seene as things farre off are seene, and in the starre light nights. and dark shadows through which christ was seen as things Far off Are seen, and in the star Light nights. cc j n2 p-acp r-crq np1 vbds vvn p-acp n2 av-j a-acp vbr vvn, cc p-acp dt n1 j n2. (16) chapter (DIV1) 266 Page 89
1642 But the Lords day the first day of the weeke, hath light and life from the sun of righteousnesse Christ who in it rose up, But the lords day the First day of the Week, hath Light and life from the sun of righteousness christ who in it rose up, p-acp dt n2 n1 dt ord n1 pp-f dt n1, vhz n1 cc n1 p-acp dt n1 pp-f n1 np1 r-crq p-acp pn31 vvd a-acp, (16) chapter (DIV1) 266 Page 89
1643 and to be the light of life to all nations, & hath brought life & immortallity to light by the Gospell, and to be the Light of life to all Nations, & hath brought life & immortality to Light by the Gospel, cc pc-acp vbi dt n1 pp-f n1 p-acp d n2, cc vhz vvn n1 cc n1 pc-acp vvi p-acp dt n1, (16) chapter (DIV1) 266 Page 90
1644 and discovered to us the kindnesse and loue of God & the riches of his goodnesse, in giving grace and shedding his spirit on us abundantly here, and discovered to us the kindness and love of God & the riches of his Goodness, in giving grace and shedding his Spirit on us abundantly Here, cc vvn p-acp pno12 dt n1 cc n1 pp-f np1 cc dt n2 pp-f po31 n1, p-acp vvg n1 cc vvg po31 n1 p-acp pno12 av-j av, (16) chapter (DIV1) 266 Page 90
1645 and so fit us for glorie hereafter. and so fit us for glory hereafter. cc av vvb pno12 p-acp n1 av. (16) chapter (DIV1) 266 Page 90
1646 And therefore this day must needes be of great force and power, farre ab•ve the seventh day, to make men set their affections on God and heavenly things, especially upon the inheritance incorruptible and undefiled which fadeth not away: And Therefore this day must needs be of great force and power, Far ab•ve the seventh day, to make men Set their affections on God and heavenly things, especially upon the inheritance incorruptible and undefiled which fades not away: cc av d n1 vmb av vbi pp-f j n1 cc n1, av-j vvb dt ord n1, pc-acp vvi n2 vvi po32 n2 p-acp np1 cc j n2, av-j p-acp dt n1 j cc j r-crq vvz xx av: (16) chapter (DIV1) 266 Page 90
1647 reserved in heaven for us, unto which God hath begotten us by the resurrection of Christ from the dead. 1. Pet. 1.3. It is also powerfull and excellent to incite and stirr us up to honour God in our hearts, by the due consideration of his goodnesse and mercie. reserved in heaven for us, unto which God hath begotten us by the resurrection of christ from the dead. 1. Pet. 1.3. It is also powerful and excellent to incite and stir us up to honour God in our hearts, by the due consideration of his Goodness and mercy. vvd p-acp n1 p-acp pno12, p-acp r-crq np1 vhz vvn pno12 p-acp dt n1 pp-f np1 p-acp dt j. crd np1 crd. pn31 vbz av j cc j pc-acp vvi cc vvi pno12 a-acp p-acp n1 np1 p-acp po12 n2, p-acp dt j-jn n1 pp-f po31 n1 cc n1. (16) chapter (DIV1) 266 Page 90
1648 Also it much furthereth us to proclaime the high praises of our God, and kinge, and to make prayers and supplications to him. Also it much furthereth us to proclaim the high praises of our God, and King, and to make Prayers and supplications to him. av pn31 av-d vvz pno12 pc-acp vvi dt j n2 pp-f po12 n1, cc n1, cc pc-acp vvi n2 cc n2 p-acp pno31. (16) chapter (DIV1) 266 Page 90
1649 Besides to make us helpfull unto others, in seeking after their salvation. Beside to make us helpful unto Others, in seeking After their salvation. p-acp pc-acp vvi pno12 j p-acp n2-jn, p-acp vvg p-acp po32 n1. (16) chapter (DIV1) 266 Page 90
1650 And thus we may see what are Sabbath duties, even the workes of piety, mercy, charitie, &c. pleasing to God, And thus we may see what Are Sabbath duties, even the works of piety, mercy, charity, etc. pleasing to God, cc av pns12 vmb vvi r-crq vbr n1 n2, av dt n2 pp-f n1, n1, n1, av vvg p-acp np1, (16) chapter (DIV1) 266 Page 90
1651 and by which others may be brought to joyne with us, in lauding and praising God, and by which Others may be brought to join with us, in lauding and praising God, cc p-acp r-crq n2-jn vmb vbi vvn pc-acp vvi p-acp pno12, p-acp vvg cc vvg np1, (16) chapter (DIV1) 266 Page 90
1652 and we our selves fitted for glorie. Vpon •hese points so fullie proved. The conclusion followes necessarilie: and we our selves fitted for glory. Upon •hese points so Fully proved. The conclusion follows necessarily: cc pns12 po12 n2 vvn p-acp n1. p-acp n1 vvz av av-j vvn. dt n1 vvz av-j: (16) chapter (DIV1) 266 Page 90
1653 that the law by which God first instituted the Sabbath on the first s•venth day of the world, doth binde us under the Gospel to keepe the Lords day for our weeklie Sabbath. that the law by which God First instituted the Sabbath on the First s•venth day of the world, does bind us under the Gospel to keep the lords day for our weekly Sabbath. cst dt n1 p-acp r-crq np1 ord vvd dt n1 p-acp dt ord n1 n1 pp-f dt n1, vdz vvi pno12 p-acp dt n1 pc-acp vvi dt n2 n1 p-acp po12 j n1. (16) chapter (DIV1) 267 Page 90
1654 Fourthly, that day which God hath made, most Honourable, and hath given it a most Honourable name and title aboue all the daies of the week, to that he hath given the prerogatiue to be the weekly Sabbath & hath made it his day of Holie rest. Fourthly, that day which God hath made, most Honourable, and hath given it a most Honourable name and title above all the days of the Week, to that he hath given the prerogative to be the weekly Sabbath & hath made it his day of Holy rest. ord, cst n1 r-crq np1 vhz vvn, av-ds j, cc vhz vvn pn31 dt av-ds j n1 cc n1 p-acp d dt n2 pp-f dt n1, p-acp cst pns31 vhz vvn dt n1 pc-acp vbi dt j n1 cc vhz vvn pn31 po31 n1 pp-f j n1. (16) chapter (DIV1) 268 Page 90
1655 For it is a property of the sabbath, to be the Lords Holy and Honourable day, For it is a property of the Sabbath, to be the lords Holy and Honourable day, p-acp pn31 vbz dt n1 pp-f dt n1, pc-acp vbi dt n2 j cc j n1, (16) chapter (DIV1) 268 Page 90
1656 as the Evangellicall Prophet Isaiah shews. Jsa 58.13. & making of it Hono•able, is making of it the Sabbath. as the Evangelical Prophet Isaiah shows. Isaiah 58.13. & making of it Hono•able, is making of it the Sabbath. c-acp dt j n1 np1 vvz. np1 crd. cc vvg pp-f pn31 j, vbz vvg pp-f pn31 dt n1. (16) chapter (DIV1) 268 Page 90
1657 Now the first day of the weeke is the day which God hath Honoured aboue all daies, by the glorious victorie of Christ, ouer death and over all enemies, Now the First day of the Week is the day which God hath Honoured above all days, by the glorious victory of christ, over death and over all enemies, av dt ord n1 pp-f dt n1 vbz dt n1 r-crq np1 vhz vvn p-acp d n2, p-acp dt j n1 pp-f np1, p-acp n1 cc p-acp d n2, (16) chapter (DIV1) 268 Page 90
1658 and powers of darknesse, and to it he hath given the most Honourable, name and title: and Powers of darkness, and to it he hath given the most Honourable, name and title: cc n2 pp-f n1, cc p-acp pn31 pns31 vhz vvn dt av-ds j, n1 cc n1: (16) chapter (DIV1) 268 Page 90
1659 For the holy evangelist and divine Apostle S. Iohn, who was the intimate, beloved, and bosome Disciple of the Lord, For the holy evangelist and divine Apostle S. John, who was the intimate, Beloved, and bosom Disciple of the Lord, c-acp dt j n1 cc j-jn n1 np1 np1, r-crq vbds dt j, j-vvn, cc n1 n1 pp-f dt n1, (16) chapter (DIV1) 268 Page 90
1660 and did best know his minde cals it the Lords day. Revel. 1.10. and did best know his mind calls it the lords day. Revel. 1.10. cc vdd av-j vvi po31 n1 vvz pn31 dt ng1 n1. vvb. crd. (16) chapter (DIV1) 268 Page 90
1661 that is, the day which the Lord hath made the day of great joy & gladnes to his people, as David foretold. that is, the day which the Lord hath made the day of great joy & gladness to his people, as David foretold. cst vbz, dt n1 r-crq dt n1 vhz vvn dt n1 pp-f j n1 cc n1 p-acp po31 n1, c-acp np1 vvd. (16) chapter (DIV1) 268 Page 90
1662 Psa. 118. which day the Lord Christ hath appropriated to himselfe, & his honour, & Honoured with his own name, Psa. 118. which day the Lord christ hath appropriated to himself, & his honour, & Honoured with his own name, np1 crd r-crq n1 dt n1 np1 vhz vvn p-acp px31, cc po31 n1, cc vvn p-acp po31 d n1, (16) chapter (DIV1) 268 Page 90
1663 as he is the Lord God, one Iehovah with the father. as he is the Lord God, one Jehovah with the father. c-acp pns31 vbz dt n1 np1, crd np1 p-acp dt n1. (16) chapter (DIV1) 268 Page 90
1664 For the Greeke word (NONLATINALPHABET) Lord, is in respect of the roote from whence it is deriued the same in signification, with Gods proper name Iehovah, For the Greek word () Lord, is in respect of the root from whence it is derived the same in signification, with God's proper name Jehovah, p-acp dt jp n1 () n1, vbz p-acp n1 pp-f dt n1 p-acp c-crq pn31 vbz vvn dt d p-acp n1, p-acp npg1 j n1 np1, (16) chapter (DIV1) 268 Page 91
1665 and most commonly in the new Testament, is used to expresse that sacred name. Therefore it is now under the Gospell made by God himselfe the weekly Sabbath. and most commonly in the new Testament, is used to express that sacred name. Therefore it is now under the Gospel made by God himself the weekly Sabbath. cc av-ds av-j p-acp dt j n1, vbz vvn pc-acp vvi d j n1. av pn31 vbz av p-acp dt n1 vvd p-acp np1 px31 dt j n1. (16) chapter (DIV1) 268 Page 91
1666 The Fifth argument is grounded upon the wordes of our Saviour. Math. 12.8. & Mark. 2. 27·28. Where he saith, that the Sabbath was made for man, and not man, for the Sabbath. The Fifth argument is grounded upon the words of our Saviour. Math. 12.8. & Mark. 2. 27·28. Where he Says, that the Sabbath was made for man, and not man, for the Sabbath. dt ord n1 vbz vvn p-acp dt n2 pp-f po12 n1. np1 crd. cc vvb. crd. n1. c-crq pns31 vvz, cst dt n1 vbds vvn p-acp n1, cc xx n1, p-acp dt n1. (16) chapter (DIV1) 269 Page 91
1667 Therefore he, even as he is the sonne of man, or God made man, is the Lord of the sabbath. Therefore he, even as he is the son of man, or God made man, is the Lord of the Sabbath. av pns31, av c-acp pns31 vbz dt n1 pp-f n1, cc np1 vvd n1, vbz dt n1 pp-f dt n1. (16) chapter (DIV1) 269 Page 91
1668 The first clause, to weet: ( the sabbath was made for man, ) notes out vnto us two things. 1. That the Sabbath was first instituted for man, The First clause, to weet: (the Sabbath was made for man,) notes out unto us two things. 1. That the Sabbath was First instituted for man, dt ord n1, pc-acp vvi: (dt n1 vbds vvn p-acp n1,) vvz av p-acp pno12 crd n2. crd cst dt n1 vbds ord vvn p-acp n1, (16) chapter (DIV1) 270 Page 91
1669 even by reason of the sonne of God promised to become man, and so he is the foundation of it. 2. That it was made for man, that is, even by reason of the son of God promised to become man, and so he is the Foundation of it. 2. That it was made for man, that is, av p-acp n1 pp-f dt n1 pp-f np1 vvd pc-acp vvi n1, cc av pns31 vbz dt n1 pp-f pn31. crd cst pn31 vbds vvn p-acp n1, cst vbz, (16) chapter (DIV1) 270 Page 91
1670 for the man Christ, and for the benefit of all mankinde in him, for his honour and the advancement of his kingdome among men, for the man christ, and for the benefit of all mankind in him, for his honour and the advancement of his Kingdom among men, p-acp dt n1 np1, cc p-acp dt n1 pp-f d n1 p-acp pno31, c-acp po31 n1 cc dt n1 pp-f po31 n1 p-acp n2, (16) chapter (DIV1) 270 Page 91
1671 and for the good of men, both naturall and civill, in respect of weekly rest, and refreshing, & also spirituall, as knowledge, instruction, growth in grace & holinesse. and for the good of men, both natural and civil, in respect of weekly rest, and refreshing, & also spiritual, as knowledge, instruction, growth in grace & holiness. cc p-acp dt j pp-f n2, d j cc j, p-acp n1 pp-f j n1, cc vvg, cc av j, c-acp n1, n1, n1 p-acp n1 cc n1. (16) chapter (DIV1) 270 Page 91
1672 The second clause ( not man for the Sabbath ) shews that the Sabbath is not one of those things which man was made to obserue in the creatione, The second clause (not man for the Sabbath) shows that the Sabbath is not one of those things which man was made to observe in the creation, dt ord n1 (xx n1 p-acp dt n1) vvz d dt n1 vbz xx pi pp-f d n2 r-crq n1 vbds vvn pc-acp vvi p-acp dt n1, (16) chapter (DIV1) 271 Page 91
1673 neither is the law of it written in mans heart in the the creation: neither is the law of it written in men heart in the the creation: av-dx vbz dt n1 pp-f pn31 vvn p-acp ng1 n1 p-acp dt dt n1: (16) chapter (DIV1) 271 Page 91
1674 it was the fall of man and his corruption, which caused his to stand in need of a weekly rest, it was the fallen of man and his corruption, which caused his to stand in need of a weekly rest, pn31 vbds dt n1 pp-f n1 cc po31 n1, r-crq vvd po31 p-acp vvi p-acp n1 pp-f dt j n1, (16) chapter (DIV1) 271 Page 91
1675 and of holy Sabbath exercises, to worke good in him, and to bring him neerer to God. and of holy Sabbath exercises, to work good in him, and to bring him nearer to God. cc pp-f j n1 n2, pc-acp vvi j p-acp pno31, cc pc-acp vvi pno31 av-jc p-acp np1. (16) chapter (DIV1) 271 Page 91
1676 And being made for mans use, he may in case of necessity dispence with outward obseruations of the Sabbath: And being made for men use, he may in case of necessity dispense with outward observations of the Sabbath: np1 vbg vvn p-acp ng1 n1, pns31 vmb p-acp n1 pp-f n1 vvi p-acp j n2 pp-f dt n1: (16) chapter (DIV1) 271 Page 91
1677 & the same must giue place to works of necessity which cannot be omitted either without losse of life or some certaine losse or mischiefe & the same must give place to works of necessity which cannot be omitted either without loss of life or Some certain loss or mischief cc dt d vmb vvi n1 p-acp n2 pp-f n1 r-crq vmbx vbi vvn av-d p-acp n1 pp-f n1 cc d j n1 cc n1 (16) chapter (DIV1) 271 Page 91
1678 The third clause (Therefore is the sonne of man Lord also of the sabbath ) doth giue us to understand that the use of the Sabbath was founded on Christ promised to be Lord of the sabbath, and was in, The third clause (Therefore is the son of man Lord also of the Sabbath) does give us to understand that the use of the Sabbath was founded on christ promised to be Lord of the Sabbath, and was in, dt ord n1 (av vbz dt n1 pp-f n1 n1 av pp-f dt n1) vdz vvi pno12 pc-acp vvi cst dt n1 pp-f dt n1 vbds vvn p-acp np1 vvd pc-acp vbi n1 pp-f dt n1, cc vbds p-acp, (16) chapter (DIV1) 272 Page 91
1679 & under him made man, and necessary for the profit of man corrupted, not for man in innocency. & under him made man, and necessary for the profit of man corrupted, not for man in innocency. cc p-acp pno31 vvd n1, cc j p-acp dt n1 pp-f n1 vvn, xx p-acp n1 p-acp n1. (16) chapter (DIV1) 272 Page 91
1680 Therfore C•rist the son of man is Lord of the Sabbath that is, he hath th• true proper right and propriety, in it for to make it serve for his use being the Lord possessor of it, Therefore C•rist the son of man is Lord of the Sabbath that is, he hath th• true proper right and propriety, in it for to make it serve for his use being the Lord possessor of it, av np1 dt n1 pp-f n1 vbz n1 pp-f dt n1 cst vbz, pns31 vhz n1 j j n-jn cc n1, p-acp pn31 p-acp pc-acp vvi pn31 vvi p-acp po31 n1 vbg dt n1 n1 pp-f pn31, (16) chapter (DIV1) 272 Page 91
1681 and he hath authority and power ouer it, so that it is at his command, either to be or not to be in vse, either the seventh day or upon some other day of the weeke. and he hath Authority and power over it, so that it is At his command, either to be or not to be in use, either the seventh day or upon Some other day of the Week. cc pns31 vhz n1 cc n1 p-acp pn31, av cst pn31 vbz p-acp po31 n1, av-d pc-acp vbi cc xx pc-acp vbi p-acp n1, d dt ord n1 cc p-acp d j-jn n1 pp-f dt n1. (16) chapter (DIV1) 272 Page 91
1682 Now we never read, that Christ exercised any Lordship ouer the Sabbath, as hee is the son of man, either to command it or to chaunge it, Now we never read, that christ exercised any Lordship over the Sabbath, as he is the son of man, either to command it or to change it, av pns12 av-x vvn, cst np1 vvd d n1 p-acp dt n1, c-acp pns31 vbz dt n1 pp-f n1, av-d pc-acp vvi pn31 cc pc-acp vvi pn31, (16) chapter (DIV1) 272 Page 91
1683 but only in thes• two respects. but only in thes• two respects. cc-acp av-j p-acp n1 crd n2. (16) chapter (DIV1) 272 Page 91
1684 First that he brought it first into the world by undertaking to be the seed of the woman, First that he brought it First into the world by undertaking to be the seed of the woman, ord cst pns31 vvd pn31 ord p-acp dt n1 p-acp vvg pc-acp vbi dt n1 pp-f dt n1, (16) chapter (DIV1) 272 Page 91
1685 & the sonne of man, & so it was setled on the seventh day, in which he was promised during the time of the old Testament, & the son of man, & so it was settled on the seventh day, in which he was promised during the time of the old Testament, cc dt n1 pp-f n1, cc av pn31 vbds vvn p-acp dt ord n1, p-acp r-crq pns31 vbds vvn p-acp dt n1 pp-f dt j n1, (16) chapter (DIV1) 272 Page 91
1686 while he was a redeemer pr•mised. while he was a redeemer pr•mised. cs pns31 vbds dt n1 vvd. (16) chapter (DIV1) 272 Page 91
1687 Secondly, that he by his resurrection in which he perfected redemption, did consecrate the first day and made it the most honourable day, fit to be the Sabbath of the new Testament, Secondly, that he by his resurrection in which he perfected redemption, did consecrate the First day and made it the most honourable day, fit to be the Sabbath of the new Testament, ord, cst pns31 p-acp po31 n1 p-acp r-crq pns31 vvn n1, vdd vvi dt ord n1 cc vvd pn31 dt av-ds j n1, j pc-acp vbi dt n1 pp-f dt j n1, (16) chapter (DIV1) 273 Page 92
1688 and also gaue commandement to his Apostles so to ordaine in all Churches. and also gave Commandment to his Apostles so to ordain in all Churches. cc av vvd n1 p-acp po31 n2 av pc-acp vvi p-acp d n2. (16) chapter (DIV1) 273 Page 92
1689 Besides this Lordship and power of Christ as sonne of man ouer the Sabbath, we cannot conceiue or imagine any other. Beside this Lordship and power of christ as son of man over the Sabbath, we cannot conceive or imagine any other. p-acp d n1 cc n1 pp-f np1 p-acp n1 pp-f n1 p-acp dt n1, pns12 vmbx vvi cc vvi d n-jn. (16) chapter (DIV1) 273 Page 92
1690 Therefore undoubtedly he hath chaunged it to the first day of the weeke, and as Lord of it hath given commandement for this chaunge and alteration. Therefore undoubtedly he hath changed it to the First day of the Week, and as Lord of it hath given Commandment for this change and alteration. av av-j pns31 vhz vvn pn31 p-acp dt ord n1 pp-f dt n1, cc p-acp n1 pp-f pn31 vhz vvn n1 p-acp d n1 cc n1. (16) chapter (DIV1) 273 Page 92
1691 The sixth Arg. is drawne from Gods sanctifying of the Lords daie by his sonne Christ more fully and excellently, The sixth Argument is drawn from God's sanctifying of the lords day by his son christ more Fully and excellently, dt ord np1 vbz vvn p-acp n2 vvg pp-f dt n2 n1 p-acp po31 n1 np1 av-dc av-j cc av-j, (16) chapter (DIV1) 274 Page 92
1692 then he did the seventh day in the first institution of the Sabbath. then he did the seventh day in the First Institution of the Sabbath. cs pns31 vdd dt ord n1 p-acp dt ord n1 pp-f dt n1. (16) chapter (DIV1) 274 Page 92
1693 For seeing the making of the seventh day to be the Holie Sabbath, is the sanctifying of it as the words of my text shew, For seeing the making of the seventh day to be the Holy Sabbath, is the sanctifying of it as the words of my text show, p-acp vvg dt n-vvg pp-f dt ord n1 pc-acp vbi dt j n1, vbz dt j-vvg pp-f pn31 p-acp dt n2 pp-f po11 n1 vvi, (16) chapter (DIV1) 274 Page 92
1694 and also the words of the law. Exod. 20.13. It must needes hereupon be granted. and also the words of the law. Exod 20.13. It must needs hereupon be granted. cc av dt n2 pp-f dt n1. np1 crd. pn31 vmb av av vbi vvn. (16) chapter (DIV1) 274 Page 92
1695 that what day God by his Son Christ, hath in all respects more fullie and excellentlie sanctified, that what day God by his Son christ, hath in all respects more Fully and excellently sanctified, d r-crq n1 np1 p-acp po31 n1 np1, vhz p-acp d n2 av-dc av-j cc av-j vvn, (16) chapter (DIV1) 274 Page 92
1696 then the seventh day was sanctified when God made it the Sabbath. then the seventh day was sanctified when God made it the Sabbath. cs dt ord n1 vbds vvn c-crq np1 vvd pn31 dt n1. (16) chapter (DIV1) 274 Page 92
1697 That daie God by Christ hath made his Holie Sabbath, and so it is worthie to bee esteemed, That day God by christ hath made his Holy Sabbath, and so it is worthy to be esteemed, cst n1 np1 p-acp np1 vhz vvn po31 j n1, cc av pn31 vbz j pc-acp vbi vvn, (16) chapter (DIV1) 274 Page 92
1698 and soe is to be observed in the new Testament. But now it is most certaine and manifest: and so is to be observed in the new Testament. But now it is most certain and manifest: cc av vbz pc-acp vbi vvn p-acp dt j n1. p-acp av pn31 vbz av-ds j cc j: (16) chapter (DIV1) 274 Page 92
1699 That the Lord God by his son Christ hath in all respects more fullie and excellentlie sanctified the first daie of the weeke, in which Christ arose from death (as appeares by diuers things which I haue formerlie touched.) First he in that daie more abundantlie revealed his holines to the world in that he declared Christ our Redeemer and the head of the whole bodie the Church, To be the Sonne of God with power, according to the spirit of Holinesse by the resurrection from the dead. Rom. 1.3. That the Lord God by his son christ hath in all respects more Fully and excellently sanctified the First day of the Week, in which christ arose from death (as appears by diverse things which I have formerly touched.) First he in that day more abundantly revealed his holiness to the world in that he declared christ our Redeemer and the head of the Whole body the Church, To be the Son of God with power, according to the Spirit of Holiness by the resurrection from the dead. Rom. 1.3. cst dt n1 np1 p-acp po31 n1 np1 vhz p-acp d n2 av-dc av-j cc av-j vvn dt ord n1 pp-f dt n1, p-acp r-crq np1 vvd p-acp n1 (c-acp vvz p-acp j n2 r-crq pns11 vhb av-j vvn.) ord pns31 p-acp d n1 av-dc av-j vvd po31 n1 p-acp dt n1 p-acp cst pns31 vvd np1 po12 n1 cc dt n1 pp-f dt j-jn n1 dt n1, pc-acp vbi dt n1 pp-f np1 p-acp n1, vvg p-acp dt n1 pp-f n1 p-acp dt n1 p-acp dt j. np1 crd. (16) chapter (DIV1) 274 Page 92
1700 Secondlie, he then opened as it were the flood-gates of Heaven, that Holinesse might be more abundantly with his spirit powred out upon all flesh, Secondly, he then opened as it were the floodgates of Heaven, that Holiness might be more abundantly with his Spirit poured out upon all Flesh, ord, pns31 av vvd p-acp pn31 vbdr dt n2 pp-f n1, cst n1 vmd vbi av-dc av-j p-acp po31 n1 vvd av p-acp d n1, (16) chapter (DIV1) 275 Page 92
1701 when Christ was raised up and exalted by Gods right hand, that he might shed his spirit on all sorts of people of all nations, as wee read. Act. 2.33. when christ was raised up and exalted by God's right hand, that he might shed his Spirit on all sorts of people of all Nations, as we read. Act. 2.33. c-crq np1 vbds vvn a-acp cc vvn p-acp ng1 j-jn n1, cst pns31 vmd vvi po31 n1 p-acp d n2 pp-f n1 pp-f d n2, c-acp pns12 vvb. n1 crd. (16) chapter (DIV1) 275 Page 92
1702 Yea in that, in the feast of Pentecost which was the first day of the weeke, and the 49. day after Christs resurrection, the Holie Ghost was sent downe vpon the Apostles to sanctifie them, Yea in that, in the feast of Pentecost which was the First day of the Week, and the 49. day After Christ resurrection, the Holy Ghost was sent down upon the Apostles to sanctify them, uh p-acp d, p-acp dt n1 pp-f np1 r-crq vbds dt ord n1 pp-f dt n1, cc dt crd n1 p-acp npg1 n1, dt j n1 vbds vvn a-acp p-acp dt n2 pc-acp vvi pno32, (16) chapter (DIV1) 275 Page 92
1703 and to lead them into all truth, and to giue them the guifts of tongues, to preach the Gospell unto all nations which they presently did, and to led them into all truth, and to give them the Gifts of tongues, to preach the Gospel unto all Nations which they presently did, cc pc-acp vvi pno32 p-acp d n1, cc pc-acp vvi pno32 dt n2 pp-f n2, pc-acp vvi dt n1 p-acp d n2 r-crq pns32 av-j vdd, (16) chapter (DIV1) 275 Page 92
1704 and the same day converted 3000. soules, herein he both shewed his Holinesse more abundantly then before. Thirdly; and the same day converted 3000. Souls, herein he both showed his Holiness more abundantly then before. Thirdly; cc dt d n1 vvn crd n2, av pns31 av-d vvd po31 n1 av-dc av-j cs a-acp. ord; (16) chapter (DIV1) 275 Page 92
1705 It is piously held by manie Divines, that among other things which after his resurrection Christ spake to his Disciples, concerning the Kingdome of God, that is the Church under the Gospell: It is piously held by many Divines, that among other things which After his resurrection christ spoke to his Disciples, Concerning the Kingdom of God, that is the Church under the Gospel: pn31 vbz av-j vvn p-acp d n2-jn, cst p-acp j-jn n2 r-crq p-acp po31 n1 np1 vvd p-acp po31 n2, vvg dt n1 pp-f np1, cst vbz dt n1 p-acp dt n1: (16) chapter (DIV1) 276 Page 93
1706 this was one, namely, of the keeping of the Holy Sabbath, and holie assemblies, or gathering of the saints togither vpon the first day of the weeke: this was one, namely, of the keeping of the Holy Sabbath, and holy assemblies, or gathering of the Saints together upon the First day of the Week: d vbds pi, av, pp-f dt n-vvg pp-f dt j n1, cc j n2, cc vvg pp-f dt n2 av p-acp dt ord n1 pp-f dt n1: (16) chapter (DIV1) 276 Page 93
1707 For immediatly after, the Apostles observed that day, and all churches in all ages since haue followed their example. For immediately After, the Apostles observed that day, and all Churches in all ages since have followed their Exampl. c-acp av-j a-acp, dt n2 vvd cst n1, cc d n2 p-acp d n2 c-acp vhb vvn po32 n1. (16) chapter (DIV1) 276 Page 93
1708 Therefore it is God who by his Sonne Christ hath made this first day, that is the Lords day the weekly Sabbath of Christians. Therefore it is God who by his Son christ hath made this First day, that is the lords day the weekly Sabbath of Christians. av pn31 vbz n1 r-crq p-acp po31 n1 np1 vhz vvn d ord n1, cst vbz dt ng1 n1 dt j n1 pp-f np1. (16) chapter (DIV1) 276 Page 93
1709 J might here adde for further proofe of this truth, an observation of diuers godly and learned writers, to weet: J might Here add for further proof of this truth, an observation of diverse godly and learned writers, to weet: pns11 vmd av vvi p-acp jc n1 pp-f d n1, dt n1 pp-f j j cc j n2, pc-acp vvi: (16) chapter (DIV1) 277 Page 93
1710 that our Saviour sanctified the first day of the weeke more then any other day by his promise and example, in that he did most commonly appeare to the Disciples after his resurrection, that our Saviour sanctified the First day of the Week more then any other day by his promise and Exampl, in that he did most commonly appear to the Disciples After his resurrection, cst po12 n1 vvn dt ord n1 pp-f dt n1 av-dc cs d j-jn n1 p-acp po31 n1 cc n1, p-acp cst pns31 vdd av-ds av-j vvi p-acp dt n2 p-acp po31 n1, (16) chapter (DIV1) 277 Page 93
1711 and came amongst them when they were assembled together on that day, and taught and instructed them and breathed on them, so we reade. Luk. 24.13.36. & Ioh. 20.19.26. and Come among them when they were assembled together on that day, and taught and instructed them and breathed on them, so we read. Luk. 24.13.36. & John 20.19.26. cc vvd p-acp pno32 c-crq pns32 vbdr vvn av p-acp d n1, cc vvd cc vvd pno32 cc vvn p-acp pno32, av pns12 vvb. np1 crd. cc np1 crd. (16) chapter (DIV1) 277 Page 93
1712 Seventhly That which the Apostle taught by word and writing and ordained in all Churches of Christian Gentiles, and confirmed by their constant practise, is undoubtedly a Commandement which they received from the Lord Christ, so it appeares. Act. 15.28. Seventhly That which the Apostle taught by word and writing and ordained in all Churches of Christian Gentiles, and confirmed by their constant practice, is undoubtedly a Commandment which they received from the Lord christ, so it appears. Act. 15.28. crd cst r-crq dt n1 vvd p-acp n1 cc n1 cc vvn p-acp d n2 pp-f np1 np1, cc vvn p-acp po32 j n1, vbz av-j dt n1 r-crq pns32 vvd p-acp dt n1 np1, av pn31 vvz. n1 crd. (16) chapter (DIV1) 278 Page 93
1713 where they professe that what they prescribed to the Chirstiā Churches, was the dictate and sentence first of the holy Ghost, and then of them joyntlie. where they profess that what they prescribed to the Christian Churches, was the dictate and sentence First of the holy Ghost, and then of them jointly. c-crq pns32 vvb cst r-crq pns32 vvd p-acp dt jp n2, vbds dt vvb cc n1 ord pp-f dt j n1, cc av pp-f pno32 av-j. (16) chapter (DIV1) 278 Page 93
1714 And our Saviour tells us that the Holie Ghost leads men into all trueth by speaking his word onely to them and calling it to their remembrance, Ioh. 16.13.14. therefore it was Christ his word and ordinance, St. Paul also professeth that he deliuered unto them, such traditions as be received from the Lord 1 Cor. 11.23. And our Saviour tells us that the Holy Ghost leads men into all truth by speaking his word only to them and calling it to their remembrance, John 16.13.14. Therefore it was christ his word and Ordinance, Saint Paul also Professes that he Delivered unto them, such traditions as be received from the Lord 1 Cor. 11.23. cc po12 n1 vvz pno12 d dt j n1 vvz n2 p-acp d n1 p-acp vvg po31 n1 av-j p-acp pno32 cc n1 pn31 p-acp po32 n1, np1 crd. av pn31 vbds np1 po31 n1 cc n1, n1 np1 av vvz cst pns31 vvd p-acp pno32, d n2 c-acp vbb vvn p-acp dt n1 crd np1 crd. (16) chapter (DIV1) 278 Page 93
1715 And againe he saith 1 Cor. 14.37. Jf any man thinke himselfe to be a Prophet, or spirituall, let him know, that the things which J write unto you are the Commandements of the Lord. And again he Says 1 Cor. 14.37. If any man think himself to be a Prophet, or spiritual, let him know, that the things which J write unto you Are the commandments of the Lord. cc av pns31 vvz crd np1 crd. cs d n1 vvb px31 pc-acp vbi dt n1, cc j, vvb pno31 vvi, cst dt n2 r-crq pns11 vvb p-acp pn22 vbr dt n2 pp-f dt n1. (16) chapter (DIV1) 278 Page 93
1716 Now it is manifest in the Gospel, and in the writings of the new Testament: Now it is manifest in the Gospel, and in the writings of the new Testament: av pn31 vbz j p-acp dt n1, cc p-acp dt n2 pp-f dt j n1: (16) chapter (DIV1) 278 Page 93
1717 that it was a constant practise of the Apostles to keep their assemblies with one accord on the first day of the weeke, so we read: Ioh. 20.19.29. Act. 2.1.2. and in those their assemblies the Lord Christ presented himselfe to them bodily, and by the visible appearance and powerfull operation of his spirit. Also Act. 20.8. St Paul on that day kept an holie assembly at Troas, and there he preached and administered the sacrament of the Lords supper and performed Holie exercises of the Christian Sabbath. that it was a constant practice of the Apostles to keep their assemblies with one accord on the First day of the Week, so we read: John 20.19.29. Act. 2.1.2. and in those their assemblies the Lord christ presented himself to them bodily, and by the visible appearance and powerful operation of his Spirit. Also Act. 20.8. Saint Paul on that day kept an holy assembly At Troas, and there he preached and administered the sacrament of the lords supper and performed Holy exercises of the Christian Sabbath. cst pn31 vbds dt j n1 pp-f dt n2 pc-acp vvi po32 n2 p-acp crd n1 p-acp dt ord n1 pp-f dt n1, av pns12 vvb: np1 crd. n1 crd. cc p-acp d po32 n2 dt n1 np1 vvd px31 p-acp pno32 j, cc p-acp dt j n1 cc j n1 pp-f po31 n1. av n1 crd. np1 np1 p-acp d n1 vvd dt j n1 p-acp np1, cc a-acp pns31 vvd cc vvd dt n1 pp-f dt n2 n1 cc vvd j n2 pp-f dt njp n1. (16) chapter (DIV1) 278 Page 93
1718 And the same Apostle gaue a precept and commandement to the Corinthians, even the same which he there saith hee had ordained in the Churches of Galatia. 1 Cor. 16.1.2: to weet: And the same Apostle gave a precept and Commandment to the Corinthians, even the same which he there Says he had ordained in the Churches of Galatia. 1 Cor. 16.1.2: to weet: cc dt d n1 vvd dt n1 cc n1 p-acp dt njp2, av dt d r-crq pns31 a-acp vvz pns31 vhd vvn p-acp dt n2 pp-f np1. crd np1 crd: pc-acp vvi: (16) chapter (DIV1) 278 Page 94
1719 that they should observe the first day of the week, and in their Holy assemblies on that day offer up pleasing Sabbath sacrifices, that is do good & distribute to the necessities of the saints, with which sacrifices God is well pleased. Heb. 13.16. that they should observe the First day of the Week, and in their Holy assemblies on that day offer up pleasing Sabbath Sacrifices, that is doe good & distribute to the necessities of the Saints, with which Sacrifices God is well pleased. Hebrew 13.16. cst pns32 vmd vvi dt ord n1 pp-f dt n1, cc p-acp po32 j n2 p-acp d n1 vvi a-acp j-vvg n1 n2, cst vbz n1 j cc vvi p-acp dt n2 pp-f dt n2, p-acp r-crq n2 np1 vbz av vvn. np1 crd. (16) chapter (DIV1) 278 Page 94
1720 Therefore vndoubtedly it is the ordinance and commandement of Christ, which the Apostle receiued from him. Therefore undoubtedly it is the Ordinance and Commandment of christ, which the Apostle received from him. av av-j pn31 vbz dt n1 cc n1 pp-f np1, r-crq dt n1 vvd p-acp pno31. (16) chapter (DIV1) 279 Page 94
1721 That the first day of the weeke should be the Holy Sabbath, and the day of weekly Holy assemblies to all Christians. That the First day of the Week should be the Holy Sabbath, and the day of weekly Holy assemblies to all Christians. cst dt ord n1 pp-f dt n1 vmd vbi dt j n1, cc dt n1 pp-f j j n2 p-acp d np1. (16) chapter (DIV1) 279 Page 94
1722 The 8. argument is drawn from the blessing of stability wherwith God hath blessed the Sabbath of the first day, the joy and comfort & great benefit which most godly & religious christians finde in it, The 8. argument is drawn from the blessing of stability wherewith God hath blessed the Sabbath of the First day, the joy and Comfort & great benefit which most godly & religious Christians find in it, dt crd n1 vbz vvn p-acp dt n1 pp-f n1 c-crq np1 vhz vvn dt n1 pp-f dt ord n1, dt n1 cc vvi cc j n1 r-crq av-ds j cc j njpg2 vvb p-acp pn31, (16) chapter (DIV1) 279 Page 94
1723 and the tediousnes of it to carnall people, & the loathsomnesse of it to all such as are opposites to Christ, and from his grace. and the tediousness of it to carnal people, & the loathsomeness of it to all such as Are opposites to christ, and from his grace. cc dt n1 pp-f pn31 p-acp j n1, cc dt n1 pp-f pn31 p-acp d d c-acp vbr n2-jn p-acp np1, cc p-acp po31 n1. (16) chapter (DIV1) 279 Page 94
1724 This is most true which graue and learned Gamaliell gaue in the counsell of the high priests and elders of the Iewes. This is most true which graven and learned Gamaliel gave in the counsel of the high Priests and Elders of the Iewes. d vbz av-ds j r-crq n1 cc j np1 vvd p-acp dt n1 pp-f dt j n2 cc n2-jn pp-f dt np2. (16) chapter (DIV1) 279 Page 94
1725 That which is of men and not an ordinance of God, if it concerne religion, it will come to nought, it cannot continue in force, nor prosper any long time. Act. 5.38. That which is of men and not an Ordinance of God, if it concern Religion, it will come to nought, it cannot continue in force, nor prosper any long time. Act. 5.38. d r-crq vbz pp-f n2 cc xx dt n1 pp-f np1, cs pn31 vvb n1, pn31 vmb vvi p-acp pix, pn31 vmbx vvi p-acp n1, ccx vvi d j n1. n1 crd. (16) chapter (DIV1) 279 Page 94
1726 And surely if the Christian Sabbath, & keeping holy of the first day of the weeke were an invention of men, And surely if the Christian Sabbath, & keeping holy of the First day of the Week were an invention of men, cc av-j cs dt njp n1, cc vvg j pp-f dt ord n1 pp-f dt n1 vbdr dt n1 pp-f n2, (16) chapter (DIV1) 279 Page 94
1727 and not the ordinance of the the Lord Christ, it could not prevaile and stand in force in all Christian Churches, and not the Ordinance of the the Lord christ, it could not prevail and stand in force in all Christian Churches, cc xx dt n1 pp-f dt dt n1 np1, pn31 vmd xx vvi cc vvi p-acp n1 p-acp d njp n2, (16) chapter (DIV1) 279 Page 94
1728 and in all ages by an uniforme consent without interruption. and in all ages by an uniform consent without interruption. cc p-acp d n2 p-acp dt j n1 p-acp n1. (16) chapter (DIV1) 279 Page 94
1729 The most godly zealous, and religious Christians, would find no solid joy and comfort in it, The most godly zealous, and religious Christians, would find no solid joy and Comfort in it, dt av-ds j j, cc j np1, vmd vvi dx j n1 cc vvi p-acp pn31, (16) chapter (DIV1) 279 Page 94
1730 nor any blessing from God in their religious obseruation of it. nor any blessing from God in their religious observation of it. ccx d n1 p-acp np1 p-acp po32 j n1 pp-f pn31. (16) chapter (DIV1) 279 Page 94
1731 And the world of carnall men who hate Christ, & his ordinances, would not be so opposite to it, And the world of carnal men who hate christ, & his ordinances, would not be so opposite to it, cc dt n1 pp-f j n2 r-crq n1 np1, cc po31 n2, vmd xx vbi av j-jn p-acp pn31, (16) chapter (DIV1) 279 Page 94
1732 as to hate and loath it. For the world loveth her own. But all carnall worldlings, and profane persons, do so hate it, as they hate Christ, as to hate and loath it. For the world loves her own. But all carnal worldlings, and profane Persons, do so hate it, as they hate christ, c-acp pc-acp vvi cc vvi pn31. p-acp dt n1 vvz po31 d. p-acp d j n2, cc j n2, vdb av vvi pn31, c-acp pns32 vvb np1, (16) chapter (DIV1) 279 Page 94
1733 and it is loathsome and tedious to them, & notwithstanding many and great oppositions of profane persons. and it is loathsome and tedious to them, & notwithstanding many and great oppositions of profane Persons. cc pn31 vbz j cc j p-acp pno32, cc p-acp d cc j n2 pp-f j n2. (16) chapter (DIV1) 279 Page 94
1734 Yet we see it stands firme in all ages since the Apostles, and in all Christian Churches. Yet we see it Stands firm in all ages since the Apostles, and in all Christian Churches. av pns12 vvb pn31 vvz j p-acp d n2 p-acp dt n2, cc p-acp d njp n2. (16) chapter (DIV1) 279 Page 94
1735 None but Heretiques haue rejected it, & all godly Christians finde solid joy & abudance of blessings in the strictest observation of it. None but Heretics have rejected it, & all godly Christians find solid joy & abudance of blessings in the Strictest observation of it. pix p-acp n2 vhb vvn pn31, cc d j np1 vvi j n1 cc n1 pp-f n2 p-acp dt js n1 pp-f pn31. (16) chapter (DIV1) 279 Page 94
1736 Therefore it is most certainly no humane invention, but Christs ordinance, It is he who hath made the first day of the weeke his owne Holy day and our weekly Sabbath. Therefore it is most Certainly no humane invention, but Christ Ordinance, It is he who hath made the First day of the Week his own Holy day and our weekly Sabbath. av pn31 vbz av-ds av-j dx j n1, cc-acp npg1 n1, pn31 vbz pns31 r-crq vhz vvn dt ord n1 pp-f dt n1 po31 d j n1 cc po12 j n1. (16) chapter (DIV1) 279 Page 94
1737 The Ninth Arg. is drawn from the manifestatiō of Gods wrath against the open profaners of the Lords day, and from the great & fearefull judgments, which God hath in former ages, The Ninth Argument is drawn from the manifestation of God's wrath against the open profaners of the lords day, and from the great & fearful Judgments, which God hath in former ages, dt ord np1 vbz vvn p-acp dt n1 pp-f npg1 n1 p-acp dt j n2 pp-f dt n2 n1, cc p-acp dt j cc j n2, r-crq np1 vhz p-acp j n2, (16) chapter (DIV1) 279 Page 94
1738 & doth still execute on the dispicers & polluters of the christiā Sabbath. It is certain that the Lord doth not cut of or consum mē in wrath, & does still execute on the dispicers & polluters of the christian Sabbath. It is certain that the Lord does not Cut of or consume men in wrath, cc vdz av vvi p-acp dt n2 cc n2 pp-f dt njp n1. pn31 vbz j cst dt n1 vdz xx vvi pp-f cc vvi n2 p-acp n1, (16) chapter (DIV1) 279 Page 94
1739 but for some notable scandalous sinnes & transgressions against some expresse law & commandement, hee makes no men examples of vengance by sudden and fearfull d•struction, but for Some notable scandalous Sins & transgressions against Some express law & Commandment, he makes no men Examples of vengeance by sudden and fearful d•struction, cc-acp p-acp d j j n2 cc n2 p-acp d j n1 cc n1, pns31 vvz dx n2 n2 pp-f n1 p-acp j cc j n1, (16) chapter (DIV1) 279 Page 95
1740 and notable plagues, but for some notable sinne, & all notable sinnes, are transgressions of Gods law, comitted against his revealed will & word. and notable plagues, but for Some notable sin, & all notable Sins, Are transgressions of God's law, committed against his revealed will & word. cc j n2, cc-acp p-acp d j n1, cc d j n2, vbr n2 pp-f npg1 n1, vvn p-acp po31 vvn n1 cc n1. (16) chapter (DIV1) 279 Page 95
1741 Now as the Histories of all ages do afford many examples of fearefull judgments suddenly executed & inflicted on wilfull profaners of the Lords day in former times. Now as the Histories of all ages do afford many Examples of fearful Judgments suddenly executed & inflicted on wilful profaners of the lords day in former times. av c-acp dt n2 pp-f d n2 vdb vvi d n2 pp-f j n2 av-j vvn cc vvn p-acp j n2 pp-f dt n2 n1 p-acp j n2. (16) chapter (DIV1) 279 Page 95
1742 So I could rehearse and relate aboue 30. examples of Gods vengance, which he hath shewed openly in this land within the space of two yeares, upon such as haue shewed open contempt of this Christian sabbath, some of whith hee hath sticken with sudden death by his mediate hand, others he hath devoured with waters, So I could rehearse and relate above 30. Examples of God's vengeance, which he hath showed openly in this land within the Molle of two Years, upon such as have showed open contempt of this Christian Sabbath, Some of vuhith he hath sticken with sudden death by his mediate hand, Others he hath devoured with waters, av pns11 vmd vvi cc vvi p-acp crd n2 pp-f npg1 n1, r-crq pns31 vhz vvn av-j p-acp d n1 p-acp dt n1 pp-f crd n2, p-acp d c-acp vhb vvn j n1 pp-f d njp n1, d a-acp p-acp pns31 vhz vvn p-acp j n1 p-acp po31 vvi n1, n2-jn pns31 vhz vvn p-acp n2, (16) chapter (DIV1) 279 Page 95
1743 and some he hath cut of by surfets which they got in dauncing & drinking on the Lords day, and Some he hath Cut of by Surfeits which they god in dancing & drinking on the lords day, cc d pns31 vhz vvn pp-f p-acp n2 r-crq pns32 vvd p-acp vvg cc vvg p-acp dt n2 n1, (16) chapter (DIV1) 279 Page 95
1744 and sōe he hath fired out of their houses in the middest of their drinking & jollity, & consumed al their substance. and soon he hath fired out of their houses in the midst of their drinking & jollity, & consumed all their substance. cc d pns31 vhz vvn av pp-f po32 n2 p-acp dt n1 pp-f po32 n-vvg cc n1, cc vvd d po32 n1. (16) chapter (DIV1) 279 Page 95
1745 And these judgments haue suddenly & unexpectedly befallen them in the very act of their transgression, And these Judgments have suddenly & unexpectedly befallen them in the very act of their Transgression, cc d n2 vhb av-j cc av-j vvn pno32 p-acp dt j n1 pp-f po32 n1, (16) chapter (DIV1) 279 Page 95
1746 while they were in the midst of their actions, very busie about their owne workes, sports & pleasure. while they were in the midst of their actions, very busy about their own works, sports & pleasure. cs pns32 vbdr p-acp dt n1 pp-f po32 n2, av j p-acp po32 d n2, n2 cc n1. (16) chapter (DIV1) 279 Page 95
1747 And these things are as cleare as the light, and manifest to our eyes & outward sences, that God is most severe against the profanation of this day, And these things Are as clear as the Light, and manifest to our eyes & outward Senses, that God is most severe against the profanation of this day, cc d n2 vbr a-acp j c-acp dt n1, cc vvi p-acp po12 n2 cc j n2, cst np1 vbz av-ds j p-acp dt n1 pp-f d n1, (16) chapter (DIV1) 279 Page 95
1748 and that it is apparent that his sonne Christ made this day his Holy Sabbath, and commands all men to keep it. and that it is apparent that his son christ made this day his Holy Sabbath, and commands all men to keep it. cc cst pn31 vbz j cst po31 n1 np1 vvd d n1 po31 j n1, cc vvz d n2 pc-acp vvi pn31. (16) chapter (DIV1) 279 Page 95
1749 Lastly we haue clear testimonies both from the Apostles them selves, that the day wherin Christians keepe their Sabbath, Lastly we have clear testimonies both from the Apostles them selves, that the day wherein Christians keep their Sabbath, ord pns12 vhb j n2 av-d p-acp dt n2 pno32 n2, cst dt n1 c-crq np1 vvb po32 n1, (16) chapter (DIV1) 279 Page 95
1750 even the first day of the week is the Lords peculiar day. Revel. 1.10. even the First day of the Week is the lords peculiar day. Revel. 1.10. av dt ord n1 pp-f dt n1 vbz dt n2 j n1. vvb. crd. (16) chapter (DIV1) 279 Page 95
1751 And also from all the most auncient fathers and learned Christian writers which succeeded the Apostles in the next ensuing ages, that the Lord Christ changed the Holy Sabbath to this day, consecrated it by his resurrection, And also from all the most ancient Father's and learned Christian writers which succeeded the Apostles in the next ensuing ages, that the Lord christ changed the Holy Sabbath to this day, consecrated it by his resurrection, cc av p-acp d dt av-ds j n2 cc j njp n2 r-crq vvd dt n2 p-acp dt ord vvg n2, cst dt n1 np1 vvd dt j n1 p-acp d n1, vvd pn31 p-acp po31 n1, (16) chapter (DIV1) 279 Page 95
1752 & that all Christian Churches from the time of the Apostles kept their holy rest in it, & that all Christian Churches from the time of the Apostles kept their holy rest in it, cc cst d njp n2 p-acp dt n1 pp-f dt n2 vvd po32 j n1 p-acp pn31, (16) chapter (DIV1) 279 Page 95
1753 & devoted it to publick exercises of religion, and of Gods worship & counted it the Queene of daies, the supreme Lady & princesse, & devoted it to public exercises of Religion, and of God's worship & counted it the Queen of days, the supreme Lady & princess, cc vvn pn31 p-acp j n2 pp-f n1, cc pp-f ng1 n1 cc vvi pn31 dt n1 pp-f n2, dt j n1 cc n1, (16) chapter (DIV1) 279 Page 95
1754 & worthy to be observed & sanctified with Sababaticall solemnities Ignatius cals it. NONLATINALPHABET. Epist ad magnesios Justin Martyr 2. Apol. pag. & worthy to be observed & sanctified with Sababaticall solemnities Ignatius calls it.. Epistle ad Magnesios Justin Martyr 2. Apollinarian page. cc j pc-acp vbi vvn cc vvn p-acp j n2 np1 vvz pn31.. vvn fw-la n2 np1 n1 crd np1 n1. (16) chapter (DIV1) 279 Page 95
1755 77. discribes the observation of it in his times, and tels us, that Christians spent it in reading, preaching, prayer administration of the Sacraments, offering of almes, 77. describes the observation of it in his times, and tells us, that Christians spent it in reading, preaching, prayer administration of the Sacraments, offering of alms, crd vvz dt n1 pp-f pn31 p-acp po31 n2, cc vvz pno12, cst np1 vvd pn31 p-acp vvg, vvg, n1 n1 pp-f dt n2, vvg pp-f n2, (16) chapter (DIV1) 279 Page 95
1756 & other publick worship of God in their publick assemblies, besides priuate exercises of religion. & other public worship of God in their public assemblies, beside private exercises of Religion. cc j-jn j n1 pp-f np1 p-acp po32 j n2, p-acp j n2 pp-f n1. (16) chapter (DIV1) 279 Page 95
1757 Tertullian also acknowledgeth this first daies sabbath, & none other lib. adversus Gent. p. 41. & 155. Eusebius lib. 4. Eccles. Histor. cap. 22. brings in the profession of Dionysius Corinthius, who saith thus. Tertullian also acknowledgeth this First days Sabbath, & none other lib. Adversus Gent. p. 41. & 155. Eusebius lib. 4. Eccles. History cap. 22. brings in the profession of Dionysius Corinthius, who Says thus. np1 av vvz d ord ng1 n1, cc pi n-jn n1. fw-la n1 n1 crd cc crd np1 n1. crd np1 np1 n1. crd vvz p-acp dt n1 pp-f np1 np1, r-crq vvz av. (16) chapter (DIV1) 279 Page 95
1758 This day we kept holy the Lords day. St. Austen in his 119. Epistle and in the 22. booke. This day we kept holy the lords day. Saint Austen in his 119. Epistle and in the 22. book. d n1 pns12 vvd j dt n2 n1. n1 np1 p-acp po31 crd n1 cc p-acp dt crd n1. (16) chapter (DIV1) 280 Page 96
1759 De Civit Dei. Cap. 30 & serm. de verbis Apostoli. De Civit Dei. Cap. 30 & sermon. de verbis Apostles. fw-fr fw-la fw-la. np1 crd cc n1. fw-fr fw-la np1. (16) chapter (DIV1) 280 Page 96
1760 15. And many other which it would be a tedious thing here to reherse, especially seeing. J haue before mentioned diuers of their testimonies, which tend to this purpose, 15. And many other which it would be a tedious thing Here to rehearse, especially seeing. J have before mentioned diverse of their testimonies, which tend to this purpose, crd cc d n-jn r-crq pn31 vmd vbi dt j n1 av pc-acp vvi, av-j vvg. pns11 vhb a-acp vvn j pp-f po32 n2, r-crq vvb p-acp d n1, (16) chapter (DIV1) 280 Page 96
1761 and shall produce some also hereafter. and shall produce Some also hereafter. cc vmb vvi d av av. (16) chapter (DIV1) 280 Page 96
1762 Now upon all these arguments laid togither, J hope wee may boldly and confidently conclude against all both Iewish Sabbatarians, who retaine the old abolished Sabbath of the seventh day, Now upon all these Arguments laid together, J hope we may boldly and confidently conclude against all both Jewish Sabbatarians, who retain the old abolished Sabbath of the seventh day, av p-acp d d n2 vvd av, pns11 vvb pns12 vmb av-j cc av-j vvi p-acp d d jp np1, r-crq vvb dt j vvn n1 pp-f dt ord n1, (16) chapter (DIV1) 280 Page 96
1763 and also vnchristian Antisabbatarians who deny the Lords day to bee the Sabbath vnder the Gospell, which Gods people by Gods law and Christs appointment are enjoyned to keepe Holy to the Lord. and also unchristian Antisabbatarians who deny the lords day to be the Sabbath under the Gospel, which God's people by God's law and Christ appointment Are enjoined to keep Holy to the Lord. cc av j njp2 r-crq vvb dt n2 n1 pc-acp vbi dt n1 p-acp dt n1, r-crq ng1 n1 p-acp npg1 n1 cc npg1 n1 vbr vvn pc-acp vvi j p-acp dt n1. (16) chapter (DIV1) 280 Page 96
1764 And that this Sabbath of the Lords day, cannot bee chaunged but must stand firme, And that this Sabbath of the lords day, cannot be changed but must stand firm, cc cst d n1 pp-f dt n2 n1, vmbx vbi vvn cc-acp vmb vvi j, (16) chapter (DIV1) 281 Page 96
1765 and be still in force among all Gods people vntill the end of the world and the last resurrection, I will briefly demonstrate & shew by two plaine reasons which I hope none will deny, and thus I frame them. and be still in force among all God's people until the end of the world and the last resurrection, I will briefly demonstrate & show by two plain Reasons which I hope none will deny, and thus I frame them. cc vbi j p-acp n1 p-acp d ng1 n1 p-acp dt n1 pp-f dt n1 cc dt ord n1, pns11 vmb av-j vvi cc vvi p-acp crd j n2 r-crq pns11 vvb pix vmb vvi, cc av pns11 vvb pno32. (16) chapter (DIV1) 281 Page 96
1766 The first is grounded on Christs wordes. Mark. 2. vers. 28. thus I frame it. The First is grounded on Christ words. Mark. 2. vers. 28. thus I frame it. dt ord vbz vvn p-acp npg1 n2. vvb. crd fw-la. crd av pns11 vvb pn31. (16) chapter (DIV1) 281 Page 96
1767 That which hath Christ, as hee is become the Sonne of man, Lord of it, must needs exist and haue a being under him as he is the sonne of man, that is in the time of the Gospell. That which hath christ, as he is become the Son of man, Lord of it, must needs exist and have a being under him as he is the son of man, that is in the time of the Gospel. cst r-crq vhz np1, c-acp pns31 vbz vvn dt n1 pp-f n1, n1 pp-f pn31, vmb av vvi cc vhb dt vbg p-acp pno31 c-acp pns31 vbz dt n1 pp-f n1, cst vbz p-acp dt n1 pp-f dt n1. (16) chapter (DIV1) 282 Page 96
1768 The Sabbath hath Christ the sonne of man Lord of it. Mark 2.28. Therefore it continues in being under Christ. The Sabbath hath christ the son of man Lord of it. Mark 2.28. Therefore it continues in being under christ. dt n1 vhz np1 dt n1 pp-f n1 n1 pp-f pn31. n1 crd. av pn31 vvz p-acp vbg p-acp np1. (16) chapter (DIV1) 282 Page 96
1769 Whatsoever ordinance of God is given to his People to bee unto them a token and pledge of some great blessing, Whatsoever Ordinance of God is given to his People to be unto them a token and pledge of Some great blessing, r-crq n1 pp-f np1 vbz vvn p-acp po31 n1 pc-acp vbi p-acp pno32 dt n1 cc n1 pp-f d j n1, (16) chapter (DIV1) 283 Page 96
1770 and future good promised, that God will haue them to keepe saf• and to hold fast, and future good promised, that God will have them to keep saf• and to hold fast, cc j-jn j vvd, cst np1 vmb vhi pno32 pc-acp vvi n1 cc pc-acp vvi av-j, (16) chapter (DIV1) 283 Page 96
1771 vntill they receive the blessing and come to the full possession of it. until they receive the blessing and come to the full possession of it. c-acp pns32 vvb dt n1 cc vvi p-acp dt j n1 pp-f pn31. (16) chapter (DIV1) 283 Page 96
1772 This is manifest by the tipes and sacraments of the law, which could not bee a bolished, This is manifest by the tipes and Sacraments of the law, which could not be a bolished, d vbz j p-acp dt n2 cc n2 pp-f dt n1, r-crq vmd xx vbi dt vvn, (16) chapter (DIV1) 283 Page 96
1773 nor without sinne purposely neglected vntill Christ was fully exhibited, of whom they were signes and pledges and he was the body and substance. nor without sin purposely neglected until christ was Fully exhibited, of whom they were Signs and pledges and he was the body and substance. ccx p-acp n1 av vvn p-acp np1 vbds av-j vvn, pp-f ro-crq pns32 vbdr n2 cc n2 cc pns31 vbds dt n1 cc n1. (16) chapter (DIV1) 283 Page 96
1774 And we finde by daily experience, that the loosing or casting away of the pledg, is the forfetting or forgoing of a mans right whereof it is a pledge: And we find by daily experience, that the losing or casting away of the pledge, is the forfetting or foregoing of a men right whereof it is a pledge: cc pns12 vvb p-acp j n1, cst dt n-vvg cc vvg av pp-f dt vvb, vbz dt vvg cc vvg pp-f dt ng1 j-jn c-crq pn31 vbz dt n1: (16) chapter (DIV1) 283 Page 96
1775 If we will receiue the blessing we must do the condition of it. If we will receive the blessing we must do the condition of it. cs pns12 vmb vvi dt n1 pns12 vmb vdi dt n1 pp-f pn31. (16) chapter (DIV1) 283 Page 96
1776 Now the observing of a weekly Sabbath is not onely a signe of eternall rest in heaven, Now the observing of a weekly Sabbath is not only a Signen of Eternal rest in heaven, av dt vvg pp-f dt j n1 vbz xx av-j dt n1 pp-f j n1 p-acp n1, (16) chapter (DIV1) 283 Page 96
1777 but also a token and pledge if it, given in the beginning, togither with the first promise of Christ, but also a token and pledge if it, given in the beginning, together with the First promise of christ, cc-acp av dt n1 cc n1 cs pn31, vvn p-acp dt n1, av p-acp dt ord n1 pp-f np1, (16) chapter (DIV1) 283 Page 96
1778 and conveighed ouer from the fathers to us, & setled on the day wherin Christ arose from death, and perfected mans redemption. and conveyed over from the Father's to us, & settled on the day wherein christ arose from death, and perfected men redemption. cc vvd a-acp p-acp dt n2 p-acp pno12, cc vvn p-acp dt n1 c-crq np1 vvd p-acp n1, cc vvn vvz n1. (16) chapter (DIV1) 283 Page 96
1779 That it is a pledg of the Sabbathisme which remaines for the people of God, the Apostles words imply. Heb. 4.9. That it is a pledge of the Sabbathism which remains for the people of God, the Apostles words imply. Hebrew 4.9. cst pn31 vbz dt vvb pp-f dt n1 r-crq vvz p-acp dt n1 pp-f np1, dt n2 n2 vvb. np1 crd. (16) chapter (DIV1) 283 Page 97
1780 And the best learned haue ever held it to be our pledge of eternall rest in Heaven. And the best learned have ever held it to be our pledge of Eternal rest in Heaven. cc dt js vvn vhb av vvn pn31 pc-acp vbi po12 n1 pp-f j n1 p-acp n1. (16) chapter (DIV1) 283 Page 97
1781 As Aust•n. Tom. 4. Quaest. 162. and lib. contra Adimantum. cap. 13. & divers others. As Aust•n. Tom. 4. Question 162. and lib. contra Adamantum. cap. 13. & diverse Others. p-acp n1. np1 crd np1 crd cc n1. fw-la fw-la. n1. crd cc j n2-jn. (16) chapter (DIV1) 283 Page 97
1782 Therfore the holy weekly Sabbath upon the Lords day must be observed by all Gods people, Therefore the holy weekly Sabbath upon the lords day must be observed by all God's people, av dt j j n1 p-acp dt n2 n1 vmb vbi vvn p-acp d ng1 n1, (16) chapter (DIV1) 283 Page 97
1783 & the law of the Sabbath binds them therunto perpetually to the end of the world; & the law of the Sabbath binds them thereunto perpetually to the end of the world; cc dt n1 pp-f dt n1 vvz pno32 av av-j p-acp dt n1 pp-f dt n1; (16) chapter (DIV1) 283 Page 97
1784 & to the day of resurrection to glory. & to the day of resurrection to glory. cc p-acp dt n1 pp-f n1 p-acp n1. (16) chapter (DIV1) 283 Page 97
1785 And thus I haue finished the Doctrine of the sanctification of the Sabbath, as it is the proper act of God, And thus I have finished the Doctrine of the sanctification of the Sabbath, as it is the proper act of God, cc av pns11 vhb vvn dt n1 pp-f dt n1 pp-f dt n1, c-acp pn31 vbz dt j n1 pp-f np1, (16) chapter (DIV1) 283 Page 97
1786 even his seperaing of the seventh day to be an holy rest, by his word & commandement. even his seperaing of the seventh day to be an holy rest, by his word & Commandment. av po31 n-vvg pp-f dt ord n1 pc-acp vbi dt j n1, p-acp po31 n1 cc n1. (16) chapter (DIV1) 283 Page 97
1787 CHAP. 14 CHAP. 14 np1 crd (17) chapter (DIV1) 283 Page 97
1788 THE thing which now followeth, next in order, is mans sanctifying the weekly Sabbath & keeping of a seventh day holy to the Lord, which God hath imposed on him for a necessary holy duty, THE thing which now follows, next in order, is men sanctifying the weekly Sabbath & keeping of a seventh day holy to the Lord, which God hath imposed on him for a necessary holy duty, dt n1 r-crq av vvz, ord p-acp n1, vbz n2 vvg dt j n1 cc n-vvg pp-f dt ord n1 j p-acp dt n1, r-crq np1 vhz vvn p-acp pno31 p-acp dt j j n1, (17) chapter (DIV1) 284 Page 97
1789 when by his word & cōmādement he blessed & sanctified it, as here we read in the words of my text. when by his word & Commandment he blessed & sanctified it, as Here we read in the words of my text. c-crq p-acp po31 n1 cc n1 pns31 vvd cc vvn pn31, c-acp av pns12 vvb p-acp dt n2 pp-f po11 n1. (17) chapter (DIV1) 284 Page 97
1790 For Gods sanctifying of daies, times, & places is not any infusing of his holy spirit into them, For God's sanctifying of days, times, & places is not any infusing of his holy Spirit into them, p-acp ng1 vvg pp-f n2, n2, cc n2 vbz xx d vvg pp-f po31 j n1 p-acp pno32, (17) chapter (DIV1) 284 Page 97
1791 as he doth into his saints, even holy Angels & men, but this giving of a law & commandement to mē to obserue & keep them after an holy manner, as he does into his Saints, even holy Angels & men, but this giving of a law & Commandment to men to observe & keep them After an holy manner, c-acp pns31 vdz p-acp po31 n2, av j n2 cc n2, cc-acp d vvg pp-f dt n1 cc n1 p-acp n2 pc-acp vvi cc vvi pno32 p-acp dt j n1, (17) chapter (DIV1) 284 Page 97
1792 & to use & imploy them to holy heavenly & supernaturall use, even to divine worship & exercises of piety & religion, & to use & employ them to holy heavenly & supernatural use, even to divine worship & exercises of piety & Religion, cc pc-acp vvi cc vvi pno32 p-acp j j cc j n1, av p-acp j-jn n1 cc n2 pp-f n1 cc n1, (17) chapter (DIV1) 284 Page 97
1793 as I haue before proued plainly. And in that Gods sanctified the seventh day, that is: as I have before proved plainly. And in that God's sanctified the seventh day, that is: c-acp pns11 vhb a-acp vvn av-j. cc p-acp d n2 vvn dt ord n1, cst vbz: (17) chapter (DIV1) 284 Page 97
1794 gaue a law in the beginning to man to keep & observe it for an holy Sabbath, as my text shews. gave a law in the beginning to man to keep & observe it for an holy Sabbath, as my text shows. vvd dt n1 p-acp dt n1 p-acp n1 pc-acp vvi cc vvi pn31 p-acp dt j n1, c-acp po11 n1 vvz. (17) chapter (DIV1) 284 Page 97
1795 Therfore it is a necessary duty imposed by God upon man so to observe & keep an holy sabbath every seventh day, Therefore it is a necessary duty imposed by God upon man so to observe & keep an holy Sabbath every seventh day, av pn31 vbz dt j n1 vvn p-acp np1 p-acp n1 av pc-acp vvi cc vvi dt j n1 d ord n1, (17) chapter (DIV1) 284 Page 97
1796 or a sevēth day in every week, & that duty of mans sanctification & keeping holy the Lords sabbath, comes now in order to be handled, which is here necessarily implied & included in the worde of my text. or a sevēth day in every Week, & that duty of men sanctification & keeping holy the lords Sabbath, comes now in order to be handled, which is Here necessarily implied & included in the word of my text. cc dt ord n1 p-acp d n1, cc d n1 pp-f ng1 n1 cc vvg j dt n2 n1, vvz av p-acp n1 pc-acp vbi vvn, r-crq vbz av av-j vvn cc vvd p-acp dt n1 pp-f po11 n1. (17) chapter (DIV1) 284 Page 97
1797 In the opening & handling wherof, I purpose to proceed in this method & order. In the opening & handling whereof, I purpose to proceed in this method & order. p-acp dt n-vvg cc vvg c-crq, pns11 vvb pc-acp vvi p-acp d n1 cc n1. (17) chapter (DIV1) 284 Page 97
1798 First I will shew that this duty of sanctifiing an holy Sabbath to the Lord, is imposed by this act of God, on all mankinde, First I will show that this duty of sanctifying an holy Sabbath to the Lord, is imposed by this act of God, on all mankind, ord pns11 vmb vvi cst d n1 pp-f n-vvg dt j n1 p-acp dt n1, vbz vvn p-acp d n1 pp-f np1, p-acp d n1, (17) chapter (DIV1) 284 Page 97
1799 & the children of men are bound unto it from the seventh day of the world, & the children of men Are bound unto it from the seventh day of the world, cc dt n2 pp-f n2 vbr vvn p-acp pn31 p-acp dt ord n1 pp-f dt n1, (17) chapter (DIV1) 284 Page 97
1800 after the first beginning of the creation, untill that last day of the generall resurrection & judgment, in which they shalbe called to an account & reckoning of all things which they haue done in this life. After the First beginning of the creation, until that last day of the general resurrection & judgement, in which they shall called to an account & reckoning of all things which they have done in this life. p-acp dt ord n1 pp-f dt n1, c-acp cst ord n1 pp-f dt j n1 cc n1, p-acp r-crq pns32 vmb|vbi vvn p-acp dt n1 cc n-vvg pp-f d n2 r-crq pns32 vhb vdn p-acp d n1. (17) chapter (DIV1) 284 Page 97
1801 Secondly, I will shew how farre, & upon what termes & conditions men are bound to this duty by Gods law, given for that purpose in his act of sanct•fying the Sabbath. Secondly, I will show how Far, & upon what terms & conditions men Are bound to this duty by God's law, given for that purpose in his act of sanct•fying the Sabbath. ord, pns11 vmb vvi c-crq av-j, cc p-acp r-crq n2 cc n2 n2 vbr vvn p-acp d n1 p-acp npg1 n1, vvn p-acp d n1 p-acp po31 n1 pp-f vvg dt n1. (17) chapter (DIV1) 284 Page 97
1802 Thirdly I will shew more speciall, the speciall workes wherein the sanctification and observation of the weekly Sabbath consisteth. Thirdly I will show more special, the special works wherein the sanctification and observation of the weekly Sabbath Consisteth. ord pns11 vmb vvi av-dc j, dt j n2 c-crq dt n1 cc n1 pp-f dt j n1 vvz. (17) chapter (DIV1) 284 Page 97
1803 The duties are of three sorts. 1. Some are common to all Gods people in all ages from the beginning, The duties Are of three sorts. 1. some Are Common to all God's people in all ages from the beginning, dt n2 vbr pp-f crd n2. crd d vbr j p-acp d ng1 n1 p-acp d n2 p-acp dt n1, (17) chapter (DIV1) 285 Page 98
1804 and all states and conditions of the C•urch, both in the old and new Testament. and all states and conditions of the C•urch, both in the old and new Testament. cc d n2 cc n2 pp-f dt n1, av-d p-acp dt j cc j n1. (17) chapter (DIV1) 285 Page 98
1805 Some are proper to the fathers of the old Testament, while the Sabbath was limitted to the last day of the weeke, some Are proper to the Father's of the old Testament, while the Sabbath was limited to the last day of the Week, d vbr j p-acp dt n2 pp-f dt j n1, cs dt n1 vbds vvn p-acp dt ord n1 pp-f dt n1, (17) chapter (DIV1) 286 Page 98
1806 and grounded upon Christ promised onely. 3. Some are proper to the Church and people of God vnder the Gospell in the new Testament, and grounded upon christ promised only. 3. some Are proper to the Church and people of God under the Gospel in the new Testament, cc vvn p-acp np1 vvd av-j. crd d vbr j p-acp dt n1 cc n1 pp-f np1 p-acp dt n1 p-acp dt j n1, (17) chapter (DIV1) 286 Page 98
1807 when the Sabbath is ch•unged to the fi•st day of the week, even the Lords day, when the Sabbath is ch•unged to the fi•st day of the Week, even the lords day, c-crq dt n1 vbz vvn p-acp dt js n1 pp-f dt n1, av dt n2 n1, (17) chapter (DIV1) 286 Page 98
1808 & builded upon the finishing of mans redemption, and Christ fully exhibited, and Gods resting in Christs satisfaction consummated, which is a more excellent ground. Of all these in order. & built upon the finishing of men redemption, and christ Fully exhibited, and God's resting in Christ satisfaction consummated, which is a more excellent ground. Of all these in order. cc vvn p-acp dt j-vvg pp-f ng1 n1, cc np1 av-j vvn, cc n2 vvg p-acp npg1 n1 vvn, r-crq vbz dt av-dc j n1. pp-f d d p-acp n1. (17) chapter (DIV1) 286 Page 98
1809 The ••rst point (concern•ng the obligation of all mankinde to the keeping of an holy weekly S•bbath from the first seventh day of the world, The ••rst point (concern•ng the obligation of all mankind to the keeping of an holy weekly S•bbath from the First seventh day of the world, dt js n1 (vbg dt n1 pp-f d n1 p-acp dt n-vvg pp-f dt j j n1 p-acp dt ord ord n1 pp-f dt n1, (17) chapter (DIV1) 287 Page 98
1810 vnto the last resurrection, when the elect and faithfull shall both in their soules and bodies, enter into the eternall rest in Heaven) may be proued by divers Arguments. unto the last resurrection, when the elect and faithful shall both in their Souls and bodies, enter into the Eternal rest in Heaven) may be proved by diverse Arguments. p-acp dt ord n1, c-crq dt j cc j vmb d p-acp po32 n2 cc n2, vvb p-acp dt j n1 p-acp n1) vmb vbi vvn p-acp j n2. (17) chapter (DIV1) 287 Page 98
1811 My first Argument is drawne from the law by which God here in my text did first bind man to this duty: My First Argument is drawn from the law by which God Here in my text did First bind man to this duty: po11 ord n1 vbz vvn p-acp dt n1 p-acp r-crq np1 av p-acp po11 n1 vdd ord vvi n1 p-acp d n1: (17) chapter (DIV1) 288 Page 98
1812 & thus J briefly frame it. & thus J briefly frame it. cc av pns11 av-j vvb pn31. (17) chapter (DIV1) 288 Page 98
1813 That duty which God hath enjoyned by a commandement given to our first parents, without limitation, exception, That duty which God hath enjoined by a Commandment given to our First Parents, without limitation, exception, cst n1 r-crq np1 vhz vvn p-acp dt n1 vvn p-acp po12 ord n2, p-acp n1, n1, (17) chapter (DIV1) 288 Page 98
1814 or exemptiō of any, that he hath imposed by his commandement upon Adam and all his seed and posterity in his loynes, or exemption of any, that he hath imposed by his Commandment upon Adam and all his seed and posterity in his loins, cc n1 pp-f d, cst pns31 vhz vvn p-acp po31 n1 p-acp np1 cc d po31 n1 cc n1 p-acp po31 n2, (17) chapter (DIV1) 288 Page 98
1815 and they are all bound unto it to the worlds end. and they Are all bound unto it to the world's end. cc pns32 vbr d vvn p-acp pn31 p-acp dt ng1 n1. (17) chapter (DIV1) 288 Page 98
1816 The sanctifying of a seventh in every weeke, and keeping it an Holy Sabbath, is a duty injoyned by a Commandement which God gaue to Adam without limitation, The sanctifying of a seventh in every Week, and keeping it an Holy Sabbath, is a duty enjoined by a Commandment which God gave to Adam without limitation, dt j-vvg pp-f dt ord p-acp d n1, cc vvg pn31 dt j n1, vbz dt n1 vvd p-acp dt n1 r-crq np1 vvd p-acp np1 p-acp n1, (17) chapter (DIV1) 289 Page 98
1817 or exemption of any of his seed and posterity. or exemption of any of his seed and posterity. cc n1 pp-f d pp-f po31 n1 cc n1. (17) chapter (DIV1) 289 Page 98
1818 Therefore it is a duty imposed by God upon all mankinde, and they are bound unto it in all ages vntill the end of the world. Therefore it is a duty imposed by God upon all mankind, and they Are bound unto it in all ages until the end of the world. av pn31 vbz dt n1 vvn p-acp np1 p-acp d n1, cc pns32 vbr vvn p-acp pn31 p-acp d n2 p-acp dt n1 pp-f dt n1. (17) chapter (DIV1) 289 Page 98
1819 The first proposition cannot with any colour of reason be denied: The First proposition cannot with any colour of reason be denied: dt ord n1 vmbx p-acp d n1 pp-f n1 vbb vvn: (17) chapter (DIV1) 290 Page 98
1820 if any shall object that God gaue to Adam upon the promise of Christ a law of sacrificing cleane beasts, if any shall Object that God gave to Adam upon the promise of christ a law of sacrificing clean beasts, cs d vmb vvi cst np1 vvd p-acp np1 p-acp dt n1 pp-f np1 dt n1 pp-f vvg j n2, (17) chapter (DIV1) 290 Page 98
1821 and offering first fruites which bound him and his seed in his loynes: and offering First fruits which bound him and his seed in his loins: cc vvg ord n2 r-crq vvd pno31 cc po31 n1 p-acp po31 n2: (17) chapter (DIV1) 290 Page 98
1822 and yet they are not bound by it in all ages but onely untill the comming of Christ: and yet they Are not bound by it in all ages but only until the coming of christ: cc av pns32 vbr xx vvn p-acp pn31 p-acp d n2 p-acp j c-acp dt n-vvg pp-f np1: (17) chapter (DIV1) 290 Page 98
1823 and his offering of himselfe a sacrifice which is the substance of all sacrifices, and after that men are boūd no longer to that duty. and his offering of himself a sacrifice which is the substance of all Sacrifices, and After that men Are bound no longer to that duty. cc po31 n1 pp-f px31 dt n1 r-crq vbz dt n1 pp-f d n2, cc p-acp d n2 vbr vvn av-dx av-jc p-acp d n1. (17) chapter (DIV1) 290 Page 98
1824 I answer, that though the last of sacrifices, & of other service & worship, which were types & shaddows, was given to Adam upon the first promise without expresse limitation, I answer, that though the last of Sacrifices, & of other service & worship, which were types & shadows, was given to Adam upon the First promise without express limitation, pns11 vvb, cst cs dt ord pp-f n2, cc pp-f j-jn n1 cc n1, r-crq vbdr n2 cc n2, vbds vvn p-acp np1 p-acp dt ord n1 p-acp j n1, (17) chapter (DIV1) 290 Page 98
1825 and reached to his seed in his loynes, and as Caine, & Abell, so Noah, Abraham and all the patriarches, and reached to his seed in his loins, and as Cain, & Abel, so Noah, Abraham and all the Patriarchs, cc vvd p-acp po31 n1 p-acp po31 n2, cc p-acp np1, cc np1, av np1, np1 cc d dt n2, (17) chapter (DIV1) 290 Page 98
1826 & people of God were bound to that dutie vntill Christ, yet there was a limitation in the things commanded, which being types and shaddowes onely of Christ promised, were of no use, & people of God were bound to that duty until christ, yet there was a limitation in the things commanded, which being types and shadows only of christ promised, were of no use, cc n1 pp-f np1 vbdr vvn p-acp d n1 p-acp np1, av a-acp vbds dt n1 p-acp dt n2 vvd, r-crq vbg n2 cc n2 av-j pp-f np1 vvd, vbdr pp-f dx n1, (17) chapter (DIV1) 290 Page 99
1827 but onely while Christ was yet expected, and not actually offered up a sacrifice of perfect attonement, but only while christ was yet expected, and not actually offered up a sacrifice of perfect atonement, cc-acp av-j cs np1 vbds av vvn, cc xx av-j vvn a-acp dt n1 pp-f j n1, (17) chapter (DIV1) 290 Page 99
1828 and Gods people had neede of such types and figures to lead them to Christ. Therefore this Objection doth not touch, nor infring this proposition which speakes of a law, and God's people had need of such types and figures to led them to christ. Therefore this Objection does not touch, nor infring this proposition which speaks of a law, cc ng1 n1 vhd n1 pp-f d n2 cc n2 pc-acp vvi pno32 p-acp np1. av d n1 vdz xx vvi, ccx vvi d n1 r-crq vvz pp-f dt n1, (17) chapter (DIV1) 290 Page 99
1829 & of a duty whi•h is of use to all mankinde in all their generations. The assumption also is manifest. & of a duty whi•h is of use to all mankind in all their generations. The Assump also is manifest. cc pp-f dt n1 n1 vbz pp-f n1 p-acp d n1 p-acp d po32 n2. dt n1 av vbz j. (17) chapter (DIV1) 290 Page 99
1830 For here we haue a law giuen to Adam, when all mankinde were in his loynes, commanding a duty even the sanctifying of a weekely Sabbath, which hath beene and is, of as great use after Christ as before. For Here we have a law given to Adam, when all mankind were in his loins, commanding a duty even the sanctifying of a weekly Sabbath, which hath been and is, of as great use After christ as before. p-acp av pns12 vhb dt n1 vvn p-acp np1, c-crq d n1 vbdr p-acp po31 n2, vvg dt n1 av dt j-vvg pp-f dt j n1, r-crq vhz vbn cc vbz, pp-f a-acp j n1 p-acp np1 c-acp a-acp. (17) chapter (DIV1) 291 Page 99
1831 For as the Isralites were bound unto this duty by God Exod. 16.23.28. & 20.8. euen in al their generations, as appeares. Jer. 17.21. For as the Israelites were bound unto this duty by God Exod 16.23.28. & 20.8. even in all their generations, as appears. Jer. 17.21. p-acp p-acp dt np2 vbdr vvn p-acp d n1 p-acp np1 np1 crd. cc crd. av p-acp d po32 n2, c-acp vvz. np1 crd. (17) chapter (DIV1) 291 Page 99
1832 so also Gods people are bound to it under the Gospell, whether they be strangers which joyn themselves to the Lord, so also God's people Are bound to it under the Gospel, whither they be Strangers which join themselves to the Lord, av av npg1 n1 vbr vvn p-acp pn31 p-acp dt n1, cs pns32 vbb n2 r-crq vvb px32 p-acp dt n1, (17) chapter (DIV1) 291 Page 99
1833 and lay hold on his Covenant. Isa. 56.6.7. that is, Churches of the beleeving Gentiles, or naturall Isralites after their long hardnesse, in the last daies, converted to Christ the repairer of the breach and builder up of the old wast places after many generations. Isa. 58.12.13.14. and lay hold on his Covenant. Isaiah 56.6.7. that is, Churches of the believing Gentiles, or natural Israelites After their long hardness, in the last days, converted to christ the repairer of the breach and builder up of the old waste places After many generations. Isaiah 58.12.13.14. cc vvd n1 p-acp po31 n1. np1 crd. cst vbz, n2 pp-f dt j-vvg np1, cc j np2 p-acp po32 j n1, p-acp dt ord n2, vvn p-acp np1 dt jc pp-f dt n1 cc n1 p-acp pp-f dt j n1 n2 p-acp d n2. np1 crd. (17) chapter (DIV1) 291 Page 99
1834 And J do not thinke there is any man professing Christianity dare be so impudent as to affirme, that any of Gods people in any age are exempted frō the Holy duties by which the Sabbath is sanctified, And J do not think there is any man professing Christianity Dare be so impudent as to affirm, that any of God's people in any age Are exempted from the Holy duties by which the Sabbath is sanctified, cc pns11 vdb xx vvi pc-acp vbz d n1 vvg np1 vvb vbi av j c-acp pc-acp vvi, cst d pp-f npg1 n1 p-acp d n1 vbr vvn p-acp dt j n2 p-acp r-crq dt n1 vbz vvn, (17) chapter (DIV1) 291 Page 99
1835 and a seventh day in every weeke kept Holy to the Lord, or that we in these evill and perillous times, haue not as much neede of them, and a seventh day in every Week kept Holy to the Lord, or that we in these evil and perilous times, have not as much need of them, cc dt ord n1 p-acp d n1 vvd j p-acp dt n1, cc cst pns12 p-acp d j-jn cc j n2, vhb xx p-acp d n1 pp-f pno32, (17) chapter (DIV1) 291 Page 99
1836 for the upholding of true religion, & for the increasing of grace & godlinesse in our hearts. for the upholding of true Religion, & for the increasing of grace & godliness in our hearts. p-acp dt vvg pp-f j n1, cc p-acp dt n-vvg pp-f n1 cc n1 p-acp po12 n2. (17) chapter (DIV1) 291 Page 99
1837 Therefore undoubtedly all mankinde in all generations and ages are bound to keepe a weekly Sabbath. Therefore undoubtedly all mankind in all generations and ages Are bound to keep a weekly Sabbath. av av-j d n1 p-acp d n2 cc n2 vbr vvn pc-acp vvi dt j n1. (17) chapter (DIV1) 291 Page 99
1838 My second argument is drawne from the duty it selfe, of keeping Holy a seventh day weekly to the Lord, and thus I frame it. My second argument is drawn from the duty it self, of keeping Holy a seventh day weekly to the Lord, and thus I frame it. po11 ord n1 vbz vvn p-acp dt n1 pn31 n1, pp-f vvg j dt ord n1 av-j p-acp dt n1, cc av pns11 vvb pn31. (17) chapter (DIV1) 292 Page 99
1839 Everie duty imposed on Adam and his posterity by Gods commandement, which is in it selfe perpetually Holy and just, Every duty imposed on Adam and his posterity by God's Commandment, which is in it self perpetually Holy and just, d n1 vvn p-acp np1 cc po31 n1 p-acp npg1 n1, r-crq vbz p-acp pn31 n1 av-j j cc j, (17) chapter (DIV1) 292 Page 99
1840 and of as great use to all men in all ages, & as necessarily in all respects as it was in Adam when God first enjoyned it by his law. and of as great use to all men in all ages, & as necessarily in all respects as it was in Adam when God First enjoined it by his law. cc pp-f p-acp j n1 p-acp d n2 p-acp d n2, cc c-acp av-j p-acp d n2 c-acp pn31 vbds p-acp np1 c-crq np1 ord vvd pn31 p-acp po31 n1. (17) chapter (DIV1) 292 Page 99
1841 That belongs to all mankinde, and all the posterity of Adam are bound thereunto in all ages to the end of the world. That belongs to all mankind, and all the posterity of Adam Are bound thereunto in all ages to the end of the world. cst vvz p-acp d n1, cc d dt n1 pp-f np1 vbr vvn av p-acp d n2 p-acp dt n1 pp-f dt n1. (17) chapter (DIV1) 292 Page 99
1842 The keeping of an Holy weekly Sabbath, and sanctifying of a seventh day in every weeke, is such a duty. The keeping of an Holy weekly Sabbath, and sanctifying of a seventh day in every Week, is such a duty. dt n-vvg pp-f dt j j n1, cc vvg pp-f dt ord n1 p-acp d n1, vbz d dt n1. (17) chapter (DIV1) 292 Page 99
1843 Therefore it belongs to all mankinde, and all Adams posterity are bound to it in all ages to the end of the world. Therefore it belongs to all mankind, and all Adams posterity Are bound to it in all ages to the end of the world. av pn31 vvz p-acp d n1, cc d npg1 n1 vbr vvn p-acp pn31 p-acp d n2 p-acp dt n1 pp-f dt n1. (17) chapter (DIV1) 292 Page 99
1844 The proposition is so manifestly true, th•t there can be no acception against it, to deny it is, to deny that greatest of Gods commandements, which saith that Gods people ought to feare the Lord, and walke in his wayes, The proposition is so manifestly true, th•t there can be no acception against it, to deny it is, to deny that greatest of God's Commandments, which Says that God's people ought to Fear the Lord, and walk in his ways, dt n1 vbz av av-j j, vvb a-acp vmb vbi dx n1 p-acp pn31, pc-acp vvi pn31 vbz, pc-acp vvi cst js pp-f ng1 n2, r-crq vvz d ng1 n1 vmd pc-acp vvi dt n1, cc vvi p-acp po31 n2, (17) chapter (DIV1) 293 Page 100
1845 & to loue and serve them with all their heart, and with all their soule, and with all their might. Deut. 6.5. & 10.12. & to love and serve them with all their heart, and with all their soul, and with all their might. Deuteronomy 6.5. & 10.12. cc pc-acp vvi cc vvi pno32 p-acp d po32 n1, cc p-acp d po32 n1, cc p-acp d po32 n1. np1 crd. cc crd. (17) chapter (DIV1) 293 Page 100
1846 For whosoever exempts himselfe, or others from a duty which is perpetually holy & just, For whosoever exempts himself, or Others from a duty which is perpetually holy & just, p-acp r-crq vvz px31, cc n2-jn p-acp dt n1 r-crq vbz av-j j cc j, (17) chapter (DIV1) 293 Page 100
1847 & usefull, & necessary for all men, he in so doing, refuseth to serue God with all his heart, soul, & useful, & necessary for all men, he in so doing, Refuseth to serve God with all his heart, soul, cc j, cc j p-acp d n2, pns31 p-acp av vdg, vvz pc-acp vvi np1 p-acp d po31 n1, n1, (17) chapter (DIV1) 293 Page 100
1848 & might, and teacheth others to transgresse that great commandement. The assumption also is an undoubted truth. & might, and Teaches Others to transgress that great Commandment. The Assump also is an undoubted truth. cc n1, cc vvz n2-jn pc-acp vvi d j n1. dt n1 av vbz dt j n1. (17) chapter (DIV1) 293 Page 100
1849 For first there can be no time nor age named since mans fall & corruption, which brought all mankind vnder the bondage of hand & toylsome labour, For First there can be no time nor age nam since men fallen & corruption, which brought all mankind under the bondage of hand & toilsome labour, p-acp ord pc-acp vmb vbi dx n1 ccx n1 vvn p-acp ng1 n1 cc n1, r-crq vvd d n1 p-acp dt n1 pp-f n1 cc j n1, (17) chapter (DIV1) 293 Page 100
1850 & eating his bred with the sweat of his face, wherin the rest of one day in every weeke is not usefull profi•table, & eating his bred with the sweat of his face, wherein the rest of one day in every Week is not useful profi•table, cc vvg po31 n1 p-acp dt n1 pp-f po31 n1, c-crq dt n1 pp-f crd n1 p-acp d n1 vbz xx j n1, (17) chapter (DIV1) 293 Page 100
1851 & needfull for mens bodies, & most just & equall to be granted to their labouring servants, & needful for men's bodies, & most just & equal to be granted to their labouring Servants, cc j p-acp ng2 n2, cc av-ds j cc j-jn pc-acp vbi vvn p-acp po32 j-vvg n2, (17) chapter (DIV1) 293 Page 100
1852 & toyling cattell, the verie light of naturall reason reqiures it for the cōmon good, & welbeing of all men. & toiling cattle, the very Light of natural reason reqiures it for the Common good, & welbeing of all men. cc j-vvg n2, dt j n1 pp-f j n1 vvz pn31 p-acp dt j j, cc n1 pp-f d n2. (17) chapter (DIV1) 293 Page 100
1853 He who denies this to himselfe, and to his children, servants, & cattell, he is an unjust & unmercifull man, not to be numbred among the righteous who are good & mercifull to the life of their beasts. Prov. 12.10. He who Denies this to himself, and to his children, Servants, & cattle, he is an unjust & unmerciful man, not to be numbered among the righteous who Are good & merciful to the life of their beasts. Curae 12.10. pns31 r-crq vvz d p-acp px31, cc p-acp po31 n2, n2, cc n2, pns31 vbz dt j cc j n1, xx pc-acp vbi vvn p-acp dt j r-crq vbr j cc j p-acp dt n1 pp-f po32 n2. np1 crd. (17) chapter (DIV1) 293 Page 100
1854 Secondly, justice & equity require, that seing the life of man is a pilgrimage on earth, Secondly, Justice & equity require, that sing the life of man is a pilgrimage on earth, ord, n1 cc n1 vvi, cst vvg dt n1 pp-f n1 vbz dt n1 p-acp n1, (17) chapter (DIV1) 294 Page 100
1855 & here on earth there is no abiding place for him, nor any felicity, true rest, & Here on earth there is no abiding place for him, nor any felicity, true rest, cc av p-acp n1 pc-acp vbz dx j-vvg n1 p-acp pno31, ccx d n1, j n1, (17) chapter (DIV1) 294 Page 100
1856 or perfection to be found but in heaven, mā should not spend all his time, or perfection to be found but in heaven, man should not spend all his time, cc n1 pc-acp vbi vvn cc-acp p-acp n1, n1 vmd xx vvi d po31 n1, (17) chapter (DIV1) 294 Page 100
1857 & all his thoughts & studies in, & about the things of this world, but that he should haue a set time at lest one day in every week, wherin he resting & ceasing from worldly cares; & all his thoughts & studies in, & about the things of this world, but that he should have a Set time At lest one day in every Week, wherein he resting & ceasing from worldly Cares; cc d po31 n2 cc n2 p-acp, cc p-acp dt n2 pp-f d n1, cc-acp cst pns31 vmd vhi dt j-vvn n1 p-acp ds crd n1 p-acp d n1, c-crq pns31 vvg cc vvg p-acp j n2; (17) chapter (DIV1) 294 Page 100
1858 laboures, & delights, should wholy devote himself to heavenly meditations, and to holy exercises, which may fit him & prepare him for the place of rest, teach & direct him in the right & ready way thereunto, labours, & delights, should wholly devote himself to heavenly meditations, and to holy exercises, which may fit him & prepare him for the place of rest, teach & Direct him in the right & ready Way thereunto, n2, cc n2, vmd av-jn vvi px31 p-acp j n2, cc p-acp j n2, r-crq vmb vvi pno31 cc vvi pno31 p-acp dt n1 pp-f n1, vvb cc vvi pno31 p-acp dt j-jn cc j n1 av, (17) chapter (DIV1) 294 Page 100
1859 & enable him to walke wisely therin. & enable him to walk wisely therein. cc vvi pno31 pc-acp vvi av-j av. (17) chapter (DIV1) 294 Page 100
1860 Who thinks it to much to consecrate one whole day in seven unto religious exercises which may fit him for eternal life, he is undoubtedly most vnequall in his judgment & a judge of unjust things. Who thinks it to much to consecrate one Whole day in seven unto religious exercises which may fit him for Eternal life, he is undoubtedly most unequal in his judgement & a judge of unjust things. q-crq vvz pn31 p-acp d pc-acp vvi pi j-jn n1 p-acp crd p-acp j n2 r-crq vmb vvi pno31 p-acp j n1, pns31 vbz av-j av-ds j p-acp po31 n1 cc dt n1 pp-f j n2. (17) chapter (DIV1) 294 Page 100
1861 Thirdly, it is a thing not only good & holy in it selfe, that man of his owne accord, Thirdly, it is a thing not only good & holy in it self, that man of his own accord, ord, pn31 vbz dt n1 xx av-j j cc j p-acp pn31 n1, cst n1 pp-f po31 d n1, (17) chapter (DIV1) 294 Page 100
1862 & much more being commanded by God, should devote one whole day in every weeke to the mediate worship of God, in thankfulnes for his creation & redemption, & much more being commanded by God, should devote one Whole day in every Week to the mediate worship of God, in thankfulness for his creation & redemption, cc av-d av-dc vbg vvn p-acp np1, vmd vvi pi j-jn n1 p-acp d n1 p-acp dt vvi n1 pp-f np1, p-acp n1 p-acp po31 n1 cc n1, (17) chapter (DIV1) 294 Page 100
1863 & the vse of Gods creatures restored to him in Christ; with some advantage: & the use of God's creatures restored to him in christ; with Some advantage: cc dt n1 pp-f npg1 n2 vvn p-acp pno31 p-acp np1; p-acp d n1: (17) chapter (DIV1) 294 Page 100
1864 But also very vsefull & necessary for the seasoning of mans weekly laboures with justice & piety, But also very useful & necessary for the seasoning of men weekly labours with Justice & piety, cc-acp av av j cc j p-acp dt vvg pp-f ng1 j n2 p-acp n1 cc n1, (17) chapter (DIV1) 294 Page 100
1865 for the cōtinuance & increase of holines, & religiō in his heart and for the enlightening of his mind, rectifying of his will, sanctifying, of his affections, for the Continuance & increase of holiness, & Religion in his heart and for the enlightening of his mind, rectifying of his will, sanctifying, of his affections, p-acp dt n1 cc n1 pp-f n1, cc n1 p-acp po31 n1 cc p-acp dt n1 pp-f po31 n1, vvg pp-f po31 n1, vvg, pp-f po31 n2, (17) chapter (DIV1) 294 Page 101
1866 and fitting him to undertake and begin all his weekly laboures in the feare of God, to direct them to the right end, and fitting him to undertake and begin all his weekly labours in the Fear of God, to Direct them to the right end, cc vvg pno31 pc-acp vvi cc vvi d po31 j n2 p-acp dt n1 pp-f np1, pc-acp vvi pno32 p-acp dt j-jn n1, (17) chapter (DIV1) 294 Page 101
1867 and to perfect and finish them happily by Gods favour and blessing. and to perfect and finish them happily by God's favour and blessing. cc p-acp j cc vvi pno32 av-j p-acp npg1 n1 cc n1. (17) chapter (DIV1) 294 Page 101
1868 Jf any man shall dare to deny this, we may justly feare that he is rude & ignorant of those heavenly and spirituall things, whereof all Gods people haue continually experience in themselves. If any man shall Dare to deny this, we may justly Fear that he is rude & ignorant of those heavenly and spiritual things, whereof all God's people have continually experience in themselves. cs d n1 vmb vvi pc-acp vvi d, pns12 vmb av-j vvi cst pns31 vbz j cc j pp-f d j cc j n2, c-crq d ng1 n1 vhb av-j n1 p-acp px32. (17) chapter (DIV1) 294 Page 101
1869 And the constant practice of Gods people who in all ages haue observed and kept a weekly Sabbath holy to the Lord, And the constant practice of God's people who in all ages have observed and kept a weekly Sabbath holy to the Lord, cc dt j n1 pp-f npg1 n1 r-crq p-acp d n2 vhb vvn cc vvd dt j n1 j p-acp dt n1, (17) chapter (DIV1) 294 Page 101
1870 and therby haue profitted in all piety and holinesse, will convince them of grosse blindnesse stupidity. and thereby have profited in all piety and holiness, will convince them of gross blindness stupidity. cc av vhb vvn p-acp d n1 cc n1, vmb vvi pno32 pp-f j n1 n1. (17) chapter (DIV1) 294 Page 101
1871 Adam no doubt did every seventh day devote himselfe to Gods worship, and taught his first sonnes, Caine & Abell to bring their offerings to God, at the end of daies that is: Adam no doubt did every seventh day devote himself to God's worship, and taught his First Sons, Cain & Abel to bring their offerings to God, At the end of days that is: np1 dx n1 vdd d ord n1 vvb px31 p-acp npg1 n1, cc vvd po31 ord n2, np1 cc np1 pc-acp vvi po32 n2 p-acp np1, p-acp dt n1 pp-f ng1 cst vbz: (17) chapter (DIV1) 294 Page 101
1872 every last day of the weeke, for that is the most proper sence of the words in the Hebrew text. Gen. 4.3.4. every last day of the Week, for that is the most proper sense of the words in the Hebrew text. Gen. 4.3.4. d ord n1 pp-f dt n1, p-acp d vbz dt av-ds j n1 pp-f dt n2 p-acp dt njp n1. np1 crd. (17) chapter (DIV1) 294 Page 101
1873 And so soone as the posterity of Seth began to multiply and increase they gathered themselves into a Church & were called the children of God, And so soon as the posterity of Seth began to multiply and increase they gathered themselves into a Church & were called the children of God, cc av av c-acp dt n1 pp-f np1 vvd pc-acp vvi cc vvi pns32 vvd px32 p-acp dt n1 cc vbdr vvn dt n2 pp-f np1, (17) chapter (DIV1) 294 Page 101
1874 or Gods people, and hereby they were distinguished from the carnall and profane progeny of Caine, or God's people, and hereby they were distinguished from the carnal and profane progeny of Cain, cc ng1 n1, cc av pns32 vbdr vvn p-acp dt j cc j n1 pp-f np1, (17) chapter (DIV1) 294 Page 101
1875 & then they began to invocate and call upon the name of the Lord, that is to worship God in publick assemblies. Gen 4.26. & then they began to invocate and call upon the name of the Lord, that is to worship God in public assemblies. Gen 4.26. cc av pns32 vvd pc-acp vvi cc vvi p-acp dt n1 pp-f dt n1, cst vbz p-acp n1 np1 p-acp j n2. np1 crd. (17) chapter (DIV1) 294 Page 101
1876 Whereas Adam, Abell and Seth, had invocated and worshipped God in their own private families onely, Whereas Adam, Abel and Seth, had invocated and worshipped God in their own private families only, cs np1, np1 cc np1, vhd vvn cc vvn np1 p-acp po32 d j n2 av-j, (17) chapter (DIV1) 294 Page 101
1877 now the faithfull being multiplied did frequent publick assemblies, which could not be, but in set places, now the faithful being multiplied did frequent public assemblies, which could not be, but in Set places, av dt j vbg vvn vdd vvi j n2, r-crq vmd xx vbi, cc-acp p-acp j-vvn n2, (17) chapter (DIV1) 294 Page 101
1878 and at set times surely euery weeke on the seventh day which God had blessed and sanctified. and At Set times surely every Week on the seventh day which God had blessed and sanctified. cc p-acp j-vvn n2 av-j d n1 p-acp dt ord n1 r-crq np1 vhd vvn cc vvn. (17) chapter (DIV1) 294 Page 101
1879 Also after that generall Apostacy which came in by vnequall mariages of the sonnes of the faithfull with the daughters of the profane, Also After that general Apostasy which Come in by unequal marriages of the Sons of the faithful with the daughters of the profane, av p-acp cst j n1 r-crq vvd p-acp p-acp j n2 pp-f dt n2 pp-f dt j p-acp dt n2 pp-f dt j, (17) chapter (DIV1) 295 Page 101
1880 & the destruction of the the old world with the flood. & the destruction of the the old world with the flood. cc dt n1 pp-f dt dt j n1 p-acp dt n1. (17) chapter (DIV1) 295 Page 101
1881 Righteous Noah who was saved in the Arke with his familie, immediatlie after began to observe the holy rest of the seventh day, Righteous Noah who was saved in the Ark with his family, immediately After began to observe the holy rest of the seventh day, j np1 r-crq vbds vvn p-acp dt n1 p-acp po31 n1, av-j a-acp vvd pc-acp vvi dt j n1 pp-f dt ord n1, (17) chapter (DIV1) 295 Page 101
1882 for it is said, that the Burnt offering which he offered on the Altar, of every cleane beasts and cleane foule vnto the Lord was a sweet smelling sacrifice of rest, that is sacrifices, of the sabbath. for it is said, that the Burned offering which he offered on the Altar, of every clean beasts and clean foul unto the Lord was a sweet smelling sacrifice of rest, that is Sacrifices, of the Sabbath. c-acp pn31 vbz vvn, cst dt vvd vvg r-crq pns31 vvd p-acp dt n1, pp-f d j n2 cc j j p-acp dt n1 vbds dt j j-vvg n1 pp-f n1, cst vbz n2, pp-f dt n1. (17) chapter (DIV1) 295 Page 101
1883 The Hebrew word in the text there used, with the emphaticall particle NONLATINALPHABET signifies the most notable rest, The Hebrew word in the text there used, with the emphatical particle signifies the most notable rest, dt njp n1 p-acp dt n1 a-acp vvn, p-acp dt j n1 vvz dt av-ds j n1, (17) chapter (DIV1) 295 Page 101
1884 even the rest of the holie sabbath, wherein man resteth in memory of Gods rest, in the satisfaction of his people the Isralites before the giving of the law from mount Sinah, by Gods owne voyce, they did obserue the Sabbath & were admonished by Moses so to do. Exod. 16.23. even the rest of the holy Sabbath, wherein man rests in memory of God's rest, in the satisfaction of his people the Israelites before the giving of the law from mount Sina, by God's own voice, they did observe the Sabbath & were admonished by Moses so to do. Exod 16.23. av dt n1 pp-f dt j n1, c-crq n1 vvz p-acp n1 pp-f npg1 n1, p-acp dt n1 pp-f po31 n1 dt np2 p-acp dt vvg pp-f dt n1 p-acp n1 np1, p-acp n2 d n1, pns32 vdd vvi dt n1 cc vbdr vvn p-acp np1 av pc-acp vdi. np1 crd. (17) chapter (DIV1) 295 Page 101
1885 And they who rested not, but went forth to gather Manna are reproved by God, And they who rested not, but went forth to gather Manna Are reproved by God, cc pns32 r-crq vvd xx, cc-acp vvd av pc-acp vvi n1 vbr vvn p-acp np1, (17) chapter (DIV1) 296 Page 102
1886 as transgressours of his lawes and commandements ver. 28. And although we doe not reade of any Sabbath, kept by Abraham and the Patriarches before Moses, as transgressors of his laws and Commandments for. 28. And although we do not read of any Sabbath, kept by Abraham and the Patriarchs before Moses, c-acp n2 pp-f po31 n2 cc n2 p-acp. crd cc cs pns12 vdb xx vvi pp-f d n1, vvn p-acp np1 cc dt n2 p-acp np1, (17) chapter (DIV1) 296 Page 102
1887 because the Church of the faithfull was but small, comprised onely in their families, which could not keepe any great and publicke Sabbath assemblies, worthy of record in the sacred History: Because the Church of the faithful was but small, comprised only in their families, which could not keep any great and public Sabbath assemblies, worthy of record in the sacred History: c-acp dt n1 pp-f dt j vbds cc-acp j, vvd av-j p-acp po32 n2, r-crq vmd xx vvi d j cc j n1 n2, j pp-f n1 p-acp dt j n1: (17) chapter (DIV1) 296 Page 102
1888 Yet undoubtedly they had their set time as well as set place of Gods worshipp, Yet undoubtedly they had their Set time as well as Set place of God's worship, av av-j pns32 vhd po32 vvn n1 c-acp av c-acp vvn n1 pp-f npg1 n1, (17) chapter (DIV1) 296 Page 102
1889 even a weekly Sabbath according to the law which God gaue to Adam when he blessed & sanctified the seventh day. even a weekly Sabbath according to the law which God gave to Adam when he blessed & sanctified the seventh day. av dt j n1 vvg p-acp dt n1 r-crq np1 vvd p-acp np1 c-crq pns31 vvd cc vvn dt ord n1. (17) chapter (DIV1) 296 Page 102
1890 But I shall more fully speake of these things hereafter. And here upon these grounds I conclude, that the assumption of this present argu: is manifest: But I shall more Fully speak of these things hereafter. And Here upon these grounds I conclude, that the Assump of this present Argue: is manifest: p-acp pns11 vmb av-dc av-j vvi pp-f d n2 av. cc av p-acp d n2 pns11 vvb, cst dt n1 pp-f d j n1: vbz j: (17) chapter (DIV1) 296 Page 102
1891 And the conlusion which thence flowes is certaine, to weet: And the conclusion which thence flows is certain, to weet: cc dt n1 r-crq av vvz vbz j, pc-acp vvi: (17) chapter (DIV1) 296 Page 102
1892 that the posterity of Adam in all ages are bound to this duty of keeping a weekly Sabbath Holy to the Lord. that the posterity of Adam in all ages Are bound to this duty of keeping a weekly Sabbath Holy to the Lord. cst dt n1 pp-f np1 p-acp d n2 vbr vvn p-acp d n1 pp-f vvg dt j n1 j p-acp dt n1. (17) chapter (DIV1) 296 Page 102
1893 A third argument is drawn from the ground upon which God founded the Sabbath, and commanded the duty of keeping it Holy to himselfe. A third argument is drawn from the ground upon which God founded the Sabbath, and commanded the duty of keeping it Holy to himself. dt ord n1 vbz vvn p-acp dt n1 p-acp r-crq np1 vvd dt n1, cc vvd dt n1 pp-f vvg pn31 j p-acp px31. (17) chapter (DIV1) 297 Page 102
1894 For if the ground of the duty stand firme, throughout all generations, and do belong to all men of all ages, For if the ground of the duty stand firm, throughout all generations, and do belong to all men of all ages, p-acp cs dt n1 pp-f dt n1 vvb j, p-acp d n2, cc vdb vvi p-acp d n2 pp-f d n2, (17) chapter (DIV1) 297 Page 102
1895 as well as to Adam who had the commandement given to him, and the duty imposed on him by God. as well as to Adam who had the Commandment given to him, and the duty imposed on him by God. c-acp av c-acp p-acp np1 r-crq vhd dt n1 vvn p-acp pno31, cc dt n1 vvn p-acp pno31 p-acp np1. (17) chapter (DIV1) 297 Page 102
1896 Then the dutie also belongs to all men of all ages vnto the end of the world. Then the duty also belongs to all men of all ages unto the end of the world. av dt n1 av vvz p-acp d n2 pp-f d n2 p-acp dt n1 pp-f dt n1. (17) chapter (DIV1) 297 Page 102
1897 And whosoever do clayme any interest in the ground of the duty, and expect profit by it, ought to acknowledge that the duty belongs to them also, And whosoever do claim any Interest in the ground of the duty, and expect profit by it, ought to acknowledge that the duty belongs to them also, cc c-crq vdb vvi d n1 p-acp dt n1 pp-f dt n1, cc vvb n1 p-acp pn31, pi pc-acp vvi cst dt n1 vvz p-acp pno32 av, (17) chapter (DIV1) 297 Page 102
1898 except they can shew some speciall dispensation from God Himselfe. except they can show Some special Dispensation from God Himself. c-acp pns32 vmb vvi d j n1 p-acp np1 px31. (17) chapter (DIV1) 297 Page 102
1899 Now the ground upon which God founded the Sabbath and imposed the duty of keeping it Holy, is such as doth equally belong to all men. Now the ground upon which God founded the Sabbath and imposed the duty of keeping it Holy, is such as does equally belong to all men. av dt n1 p-acp r-crq np1 vvd dt n1 cc vvn dt n1 pp-f vvg pn31 j, vbz d c-acp vdz av-j vvi p-acp d n2. (17) chapter (DIV1) 297 Page 102
1900 For if wee cleave to the bare letter of the text (as diuers commonly doe) and take the ground of the Sabbath to be no more but this, that God finished the worke of creation on the seventh day, For if we cleave to the bore Letter of the text (as diverse commonly do) and take the ground of the Sabbath to be no more but this, that God finished the work of creation on the seventh day, p-acp cs pns12 vvb p-acp dt j n1 pp-f dt n1 (c-acp j av-j vdi) cc vvb dt n1 pp-f dt n1 pc-acp vbi dx dc p-acp d, cst np1 vvd dt n1 pp-f n1 p-acp dt ord n1, (17) chapter (DIV1) 297 Page 102
1901 or hauing finished it and made every creature good & perfect before on the sixt daies, rested on the seventh from creating any things in the world. or having finished it and made every creature good & perfect before on the sixt days, rested on the seventh from creating any things in the world. cc vhg vvn pn31 cc vvd d n1 j cc j p-acp p-acp dt ord n2, vvd p-acp dt ord p-acp vvg d n2 p-acp dt n1. (17) chapter (DIV1) 297 Page 102
1902 Then we must withall confesse, that this ground belongs equally to all mankinde, for all men of all ages haue interest in the benifit of Gods creating the world, Then we must withal confess, that this ground belongs equally to all mankind, for all men of all ages have Interest in the benefit of God's creating the world, cs pns12 vmb av vvi, cst d n1 vvz av-j p-acp d n1, p-acp d n2 pp-f d n2 vhb n1 p-acp dt n1 pp-f n2 vvg dt n1, (17) chapter (DIV1) 297 Page 102
1903 and making all things so perfect, that he had no more to do but rested on the seventh day. and making all things so perfect, that he had no more to do but rested on the seventh day. cc vvg d n2 av j, cst pns31 vhd dx dc pc-acp vdi cc-acp vvd p-acp dt ord n1. (17) chapter (DIV1) 297 Page 102
1904 But if that be the true and proper grounds which I haue before laid downe and proved, to weet: But if that be the true and proper grounds which I have before laid down and proved, to weet: p-acp cs d vbb dt j cc j n2 r-crq pns11 vhb a-acp vvn a-acp cc vvn, pc-acp vvi: (17) chapter (DIV1) 297 Page 102
1905 Gods perfecting of the creation, which left all things good but mutable: God's perfecting of the creation, which left all things good but mutable: n2 vvg pp-f dt n1, r-crq vvd d n2 j p-acp j: (17) chapter (DIV1) 297 Page 102
1906 by bringing in redemption which Christ promised, did on the sevēth day, take upon him to perform in mans nature: by bringing in redemption which christ promised, did on the sevēth day, take upon him to perform in men nature: p-acp vvg p-acp n1 r-crq np1 vvd, vdd p-acp dt ord n1, vvb p-acp pno31 pc-acp vvi p-acp ng1 n1: (17) chapter (DIV1) 297 Page 102
1907 And God resting in the al sufficient satisfactiō which Christ undertook, to make for man, And God resting in the all sufficient satisfaction which christ undertook, to make for man, cc np1 vvg p-acp dt d j n1 r-crq np1 vvd, pc-acp vvi p-acp n1, (17) chapter (DIV1) 297 Page 103
1908 and which saved God the labour of a new creation, & making new creatures, and of repairing by a mediation the breach which mans fall had made in the word; and which saved God the labour of a new creation, & making new creatures, and of repairing by a mediation the breach which men fallen had made in the word; cc r-crq vvd np1 dt n1 pp-f dt j n1, cc vvg j n2, cc pp-f vvg p-acp dt n1 dt n1 r-crq vvz n1 vhd vvn p-acp dt n1; (17) chapter (DIV1) 297 Page 103
1909 and so made for mans use. This ground doth belong to all mankinde in all ages. and so made for men use. This ground does belong to all mankind in all ages. cc av vvd p-acp ng1 n1. d n1 vdz vvi p-acp d n1 p-acp d n2. (17) chapter (DIV1) 297 Page 103
1910 we now under the gospell haue as great, or rather greater interest in it, then Adam or the fathers in the old Testament. we now under the gospel have as great, or rather greater Interest in it, then Adam or the Father's in the old Testament. pns12 av p-acp dt n1 vhb p-acp j, cc av-c jc n1 p-acp pn31, cs np1 cc dt n2 p-acp dt j n1. (17) chapter (DIV1) 297 Page 103
1911 And by virtue of this promise of Christ, & by meanes of his undertaking to be mans Mediatour, And by virtue of this promise of christ, & by means of his undertaking to be men Mediator, cc p-acp n1 pp-f d n1 pp-f np1, cc p-acp n2 pp-f po31 n-vvg pc-acp vbi ng1 n1, (17) chapter (DIV1) 297 Page 103
1912 and of Gods resting in his mediation, all living men, and all creatures made for the vse of man do consist, and of God's resting in his mediation, all living men, and all creatures made for the use of man do consist, cc pp-f n2 vvg p-acp po31 n1, d j-vvg n2, cc d n2 vvn p-acp dt n1 pp-f n1 vdb vvi, (17) chapter (DIV1) 297 Page 103
1913 and haue them in being in this world. Coloss. 1.17. and God by him (the word of his power being made man and fully exhibited aperfect Redeemer) doth substaine and uphold all things. Heb. 1.3. and have them in being in this world. Coloss. 1.17. and God by him (the word of his power being made man and Fully exhibited aperfect Redeemer) does substaine and uphold all things. Hebrew 1.3. cc vhb pno32 p-acp vbg p-acp d n1. np1 crd. cc np1 p-acp pno31 (dt n1 pp-f po31 n1 vbg vvn n1 cc av-j vvn j n1) vdz vvi cc vvi d n2. np1 crd. (17) chapter (DIV1) 297 Page 103
1914 And although the circumstances of this ground, are with the times and ages of this world mutable, And although the Circumstances of this ground, Are with the times and ages of this world mutable, cc cs dt n2 pp-f d n1, vbr p-acp dt n2 cc n2 pp-f d n1 j, (17) chapter (DIV1) 297 Page 103
1915 and there is a great chaunge from Christ only promised and undertaking mans redemption, to Christ fully exhibited aperfect Redemer in his resurrection: and there is a great change from christ only promised and undertaking men redemption, to christ Fully exhibited aperfect Redeemer in his resurrection: cc pc-acp vbz dt j n1 p-acp np1 av-j vvd cc vvg ng1 n1, p-acp np1 av-j vvn j n1 p-acp po31 n1: (17) chapter (DIV1) 297 Page 103
1916 Yet the ground it selfe, even Redemption by Christ, is still the same: Yet the ground it self, even Redemption by christ, is still the same: av dt n1 pn31 n1, av n1 p-acp np1, vbz av dt d: (17) chapter (DIV1) 297 Page 103
1917 the promise of Redemption which was made to our first parents on the seventh day being the greatest blessing, which was revealed to mankinde in the old testament, procured to that day the honour of the weekly Sabbath in all ages before the comming of Christ. the promise of Redemption which was made to our First Parents on the seventh day being the greatest blessing, which was revealed to mankind in the old Testament, procured to that day the honour of the weekly Sabbath in all ages before the coming of christ. dt n1 pp-f n1 r-crq vbds vvn p-acp po12 ord n2 p-acp dt ord n1 vbg dt js n1, r-crq vbds vvn p-acp n1 p-acp dt j n1, vvn p-acp d n1 dt n1 pp-f dt j n1 p-acp d n2 p-acp dt n-vvg pp-f np1. (17) chapter (DIV1) 297 Page 103
1918 And the full exhibition of Christ, and the perfecting of Redemption in the resurrection of Christ, on the first day of the weeke, did merit, And the full exhibition of christ, and the perfecting of Redemption in the resurrection of christ, on the First day of the Week, did merit, cc dt j n1 pp-f np1, cc dt j-vvg pp-f n1 p-acp dt n1 pp-f np1, p-acp dt ord n1 pp-f dt n1, vdd vvi, (17) chapter (DIV1) 298 Page 103
1919 & procure to that day the honour of the Christian Sabbath in all ages vnder the Gospel: & procure to that day the honour of the Christian Sabbath in all ages under the Gospel: cc vvi p-acp d n1 dt n1 pp-f dt njp n1 p-acp d n2 p-acp dt n1: (17) chapter (DIV1) 298 Page 103
1920 For God did not rest soe much in the undertaking of Redemption on the seventh day, For God did not rest so much in the undertaking of Redemption on the seventh day, c-acp np1 vdd xx vvi av av-d p-acp dt n-vvg pp-f n1 p-acp dt ord n1, (17) chapter (DIV1) 298 Page 103
1921 as in the actuall performance and full perfecting of it, on the first day of the weeke, the foresight of the full performance made the promise a ground both of Gods rest, as in the actual performance and full perfecting of it, on the First day of the Week, the foresight of the full performance made the promise a ground both of God's rest, c-acp p-acp dt j n1 cc j j-vvg pp-f pn31, p-acp dt ord n1 pp-f dt n1, dt n1 pp-f dt j n1 vvd dt n1 dt n1 av-d pp-f npg1 n1, (17) chapter (DIV1) 298 Page 103
1922 and of the Sabbath in •he old Testament. and of the Sabbath in •he old Testament. cc pp-f dt n1 p-acp av j n1. (17) chapter (DIV1) 298 Page 103
1923 And if Christ had suffered, dyed, and been swallowed up of death and corruption in the graue, And if christ had suffered, died, and been swallowed up of death and corruption in the graven, cc cs np1 vhd vvn, vvd, cc vbn vvn a-acp pp-f n1 cc n1 p-acp dt n1, (17) chapter (DIV1) 298 Page 103
1924 and had not gotten the victory ouer death, and all the powers of darknesse in his resurrection, and had not got the victory over death, and all the Powers of darkness in his resurrection, cc vhd xx vvn dt n1 p-acp n1, cc d dt n2 pp-f n1 p-acp po31 n1, (17) chapter (DIV1) 298 Page 103
1925 then had we remained in our sinnes, & all our preaching of Christ, and all our faith in him had beene vaine. 1 Cor. 15.17. then had we remained in our Sins, & all our preaching of christ, and all our faith in him had been vain. 1 Cor. 15.17. av vhd pns12 vvn p-acp po12 n2, cc d po12 vvg pp-f np1, cc d po12 n1 p-acp pno31 vhd vbn j. crd np1 crd. (17) chapter (DIV1) 298 Page 103
1926 Jt was Christs resurrection which consumated the great work of mans redemtion, and on the day wherein he a rose from death, did he rest from that great worke, It was Christ resurrection which consummated the great work of men redemption, and on the day wherein he a rose from death, did he rest from that great work, np1 vbds npg1 n1 r-crq vvn dt j n1 pp-f ng1 n1, cc p-acp dt n1 c-crq pns31 dt n1 p-acp n1, vdd pns31 vvi p-acp d j n1, (17) chapter (DIV1) 298 Page 103
1927 as God on the seventh day did from the worke of creation, and consecrated that day to bee the Christian Sabbath. as God on the seventh day did from the work of creation, and consecrated that day to be the Christian Sabbath. c-acp np1 p-acp dt ord n1 vdd p-acp dt n1 pp-f n1, cc vvn d n1 pc-acp vbi dt njp n1. (17) chapter (DIV1) 298 Page 103
1928 But yet all this while Redemption both promised & undertaken and also actually performed is the same common ground of the holy weeklie Sabbath: But yet all this while Redemption both promised & undertaken and also actually performed is the same Common ground of the holy weekly Sabbath: p-acp av d d cs n1 av-d vvn cc vvn cc av av-j vvn vbz dt d j n1 pp-f dt j j n1: (17) chapter (DIV1) 298 Page 104
1929 And Christ is the same Redeemer to all mankind, and the onlie mediatour and Saviour. Yesterday, and to day, and the same for ever. Heb. 13.8. And christ is the same Redeemer to all mankind, and the only Mediator and Saviour. Yesterday, and to day, and the same for ever. Hebrew 13.8. cc np1 vbz dt d n1 p-acp d n1, cc dt av-j n1 cc n1. np1, cc p-acp n1, cc dt d p-acp av. np1 crd. (17) chapter (DIV1) 298 Page 104
1930 And the duty of keeping an holie weeklie Sabbath is grounded on him throughout all ages, who is the common Saviour, and Redeemer of all mankinde. And the duty of keeping an holy weekly Sabbath is grounded on him throughout all ages, who is the Common Saviour, and Redeemer of all mankind. cc dt n1 pp-f vvg dt j j n1 vbz vvn p-acp pno31 p-acp d n2, r-crq vbz dt j n1, cc n1 pp-f d n1. (17) chapter (DIV1) 298 Page 104
1931 Therefore all men of all ages are bound to this dutie, & none exempted from it, in any nation age or generation. Therefore all men of all ages Are bound to this duty, & none exempted from it, in any Nation age or generation. av d n2 pp-f d n2 vbr vvn p-acp d n1, cc pix vvn p-acp pn31, p-acp d n1 n1 cc n1. (17) chapter (DIV1) 298 Page 104
1932 Fourthlie, that which God hath given to all mankinde in Adam, for a perpetuall law to them of future benefit, which he hath promised and hath in store for them, that they are bound carefullie to keepe untill they fullie obtaine the blessing and benefit promised, Fourthly, that which God hath given to all mankind in Adam, for a perpetual law to them of future benefit, which he hath promised and hath in store for them, that they Are bound carefully to keep until they Fully obtain the blessing and benefit promised, ord, cst r-crq np1 vhz vvn p-acp d n1 p-acp np1, p-acp dt j n1 p-acp pno32 pp-f j-jn n1, r-crq pns31 vhz vvn cc vhz p-acp n1 p-acp pno32, cst pns32 vbr vvn av-j pc-acp vvi c-acp pns32 av-j vvi dt n1 cc n1 vvd, (17) chapter (DIV1) 299 Page 104
1933 for if he that hath given a pledge, doth take it away from them to whom he hath given it, this is an evident signe that he hath altered his minde and purpose of giving the benefit to them. for if he that hath given a pledge, does take it away from them to whom he hath given it, this is an evident Signen that he hath altered his mind and purpose of giving the benefit to them. c-acp cs pns31 cst vhz vvn dt n1, vdz vvi pn31 av p-acp pno32 pc-acp ro-crq pns31 vhz vvn pn31, d vbz dt j n1 cst pns31 vhz vvn po31 n1 cc n1 pp-f vvg dt n1 p-acp pno32. (17) chapter (DIV1) 299 Page 104
1934 And if they do at any time loose this which is the pledge, or wilfully cast it from them, they haue no evidence or token any more to assure them of the benefit, And if they do At any time lose this which is the pledge, or wilfully cast it from them, they have no evidence or token any more to assure them of the benefit, cc cs pns32 vdb p-acp d n1 vvi d r-crq vbz dt n1, cc av-j vvd pn31 p-acp pno32, pns32 vhb dx n1 cc n1 d av-dc pc-acp vvi pno32 pp-f dt n1, (17) chapter (DIV1) 299 Page 104
1935 nor any witnesse of the covenant, or signe wherby to challenge the blessing. nor any witness of the Covenant, or Signen whereby to challenge the blessing. ccx d n1 pp-f dt n1, cc n1 c-crq pc-acp vvi dt n1. (17) chapter (DIV1) 299 Page 104
1936 Now the holie weeklie Sabbath is ordained of God, and given in Adam to all mankinde to be a signe and pledge to them of spirituall and eternall rest in Christ, which they shall never fullie obtaine vntill the last resurection in the end of the world: Now the holy weekly Sabbath is ordained of God, and given in Adam to all mankind to be a Signen and pledge to them of spiritual and Eternal rest in christ, which they shall never Fully obtain until the last resurrection in the end of the world: av dt j j n1 vbz vvn pp-f np1, cc vvn p-acp np1 p-acp d n1 pc-acp vbi dt n1 cc n1 p-acp pno32 pp-f j cc j n1 p-acp np1, r-crq pns32 vmb av-x av-j vvi p-acp dt ord n1 p-acp dt n1 pp-f dt n1: (17) chapter (DIV1) 300 Page 104
1937 For the full rest & Sabbatisme whereof the Sabbath is a pledge, doth till then, still remaine for them. Heb. 4.9. and they shall not enter into the full possession of it untill the last resurrection. For the full rest & Sabbatism whereof the Sabbath is a pledge, does till then, still remain for them. Hebrew 4.9. and they shall not enter into the full possession of it until the last resurrection. c-acp dt j n1 cc n1 c-crq dt n1 vbz dt n1, vdz p-acp av, av vvb p-acp pno32. np1 crd. cc pns32 vmb xx vvi p-acp dt j n1 pp-f pn31 c-acp dt ord n1. (17) chapter (DIV1) 300 Page 104
1938 And Gods giving of himselfe unto his people to bee their God, which doth sanctifie them whereof the Sabbath is a signe, token, And God's giving of himself unto his people to be their God, which does sanctify them whereof the Sabbath is a Signen, token, cc n2 vvg pp-f px31 p-acp po31 n1 pc-acp vbi po32 n1, r-crq vdz vvi pno32 c-crq dt n1 vbz dt n1, n1, (17) chapter (DIV1) 300 Page 104
1939 and pledge vnto them as he himselfe testifieth. and pledge unto them as he himself Testifieth. cc vvi p-acp pno32 c-acp pns31 px31 vvz. (17) chapter (DIV1) 300 Page 104
1940 Exod. 31. 13. is not fully manifested, nor perfected untill they bee fully sanctified both in soules and bodies at the last day, Exod 31. 13. is not Fully manifested, nor perfected until they be Fully sanctified both in Souls and bodies At the last day, np1 crd crd vbz xx av-j vvn, ccx vvn p-acp pns32 vbb av-j vvn d p-acp n2 cc n2 p-acp dt ord n1, (17) chapter (DIV1) 300 Page 104
1941 and made fit to see and enjoy God to rest with him in glorie for ever. and made fit to see and enjoy God to rest with him in glory for ever. cc vvd j pc-acp vvi cc vvi np1 pc-acp vvi p-acp pno31 p-acp n1 c-acp av. (17) chapter (DIV1) 300 Page 104
1942 It is true which the auncient fathers haue observed and taught, that the old Sabbath as it was limited to the the seventh daie of the week, was a signe of the spiritual rest of the faithfull from their own sinfull works, It is true which the ancient Father's have observed and taught, that the old Sabbath as it was limited to the the seventh day of the Week, was a Signen of the spiritual rest of the faithful from their own sinful works, pn31 vbz j r-crq dt j-jn n2 vhb vvn cc vvn, cst dt j n1 c-acp pn31 vbds vvn p-acp dt dt ord n1 pp-f dt n1, vbds dt n1 pp-f dt j n1 pp-f dt j p-acp po32 d j n2, (17) chapter (DIV1) 300 Page 104
1943 and of their steadfast rest upon Christ by faith, when they are regenerate and renued by the holie Ghost, which is shed on them abundantlie through Iesus Christ vnder the Gospel. Tit. 3.5.6. and of their steadfast rest upon christ by faith, when they Are regenerate and renewed by the holy Ghost, which is shed on them abundantly through Iesus christ under the Gospel. Tit. 3.5.6. cc pp-f po32 j n1 p-acp np1 p-acp n1, c-crq pns32 vbr vvn cc j-vvn p-acp dt j n1, r-crq vbz vvn p-acp pno32 av-j p-acp np1 np1 p-acp dt n1. np1 crd. (17) chapter (DIV1) 300 Page 104
1944 and therefore that old Sabbath of the seventh daie of the weeke, is so farre fulfilled in Christ, and Therefore that old Sabbath of the seventh day of the Week, is so Far fulfilled in christ, cc av d j n1 pp-f dt ord n1 pp-f dt n1, vbz av av-j vvn p-acp np1, (17) chapter (DIV1) 300 Page 104
1945 and hath the accomplishment in him: and hath the accomplishment in him: cc vhz dt n1 p-acp pno31: (17) chapter (DIV1) 300 Page 104
1946 But because the fulnesse of eternall rest wherof the weeklie Sabbath absolutelie considered is the signe and pledge shall not be obtained vntill the last resurrection of the just, But Because the fullness of Eternal rest whereof the weekly Sabbath absolutely considered is the Signen and pledge shall not be obtained until the last resurrection of the just, cc-acp c-acp dt n1 pp-f j n1 c-crq dt j n1 av-j vvn vbz dt n1 cc n1 vmb xx vbi vvn p-acp dt ord n1 pp-f dt j, (17) chapter (DIV1) 300 Page 105
1947 when by virtue of Christs resurrection, their bodies shalbe raised out of the dust and be made like the glorious body of Christ, which they still exspect in hope. when by virtue of Christ resurrection, their bodies shall raised out of the dust and be made like the glorious body of christ, which they still expect in hope. c-crq p-acp n1 pp-f npg1 n1, po32 n2 vmb|vbi vvn av pp-f dt n1 cc vbi vvn av-j dt j n1 pp-f np1, r-crq pns32 av vvb p-acp n1. (17) chapter (DIV1) 300 Page 105
1948 Therefore the keeping of a weeklie Sabbath as a pledge of that perfect eternall rest, still belongs to all Gods people, Therefore the keeping of a weekly Sabbath as a pledge of that perfect Eternal rest, still belongs to all God's people, av dt n-vvg pp-f dt j n1 p-acp dt n1 pp-f cst j j n1, av vvz p-acp d ng1 n1, (17) chapter (DIV1) 300 Page 105
1949 and they are bound to keepe it on that day of the week in which Christ arose, which day by his resurrection is made a sure pledge that they shalbe raised vp in the perfect image and similitude of his resurrection. and they Are bound to keep it on that day of the Week in which christ arose, which day by his resurrection is made a sure pledge that they shall raised up in the perfect image and similitude of his resurrection. cc pns32 vbr vvn pc-acp vvi pn31 p-acp d n1 pp-f dt n1 p-acp r-crq np1 vvd, r-crq n1 p-acp po31 n1 vbz vvn dt j n1 cst pns32 vmb|vbi vvn a-acp p-acp dt j n1 cc n1 pp-f po31 n1. (17) chapter (DIV1) 300 Page 105
1950 Fifthly, that which is ordained by him and given to men, to fit them for eternall rest in heaven, & to be a speciall means to conduct & lead them in the right way therunto, Fifthly, that which is ordained by him and given to men, to fit them for Eternal rest in heaven, & to be a special means to conduct & led them in the right Way thereunto, ord, cst r-crq vbz vvn p-acp pno31 cc vvn p-acp n2, pc-acp vvi pno32 p-acp j n1 p-acp n1, cc pc-acp vbi dt j n2 pc-acp vvi cc vvi pno32 p-acp dt j-jn n1 av, (17) chapter (DIV1) 301 Page 105
1951 and which of it selfe is very good, profittable, and excellent for that purpose. and which of it self is very good, profittable, and excellent for that purpose. cc r-crq pp-f pn31 n1 vbz av j, j, cc j p-acp d n1. (17) chapter (DIV1) 301 Page 105
1952 That Gods word and will, and every mans reason guided by the word, bindes him to obserue & keepe, That God's word and will, and every men reason guided by the word, binds him to observe & keep, cst ng1 n1 cc n1, cc d ng1 n1 vvn p-acp dt n1, vvz pno31 pc-acp vvi cc vvi, (17) chapter (DIV1) 301 Page 105
1953 and to hold himselfe constantlie and perpetually vnto it, vntill he comes to the end of his race, and to hold himself constantly and perpetually unto it, until he comes to the end of his raze, cc pc-acp vvi px31 av-j cc av-j p-acp pn31, c-acp pns31 vvz p-acp dt n1 pp-f po31 n1, (17) chapter (DIV1) 301 Page 105
1954 even the eternall rest in Heaven. This is a truth vndoubt•dly. even the Eternal rest in Heaven. This is a truth vndoubt•dly. av dt j n1 p-acp n1. d vbz dt n1 av. (17) chapter (DIV1) 301 Page 105
1955 For the Scriptures command us to runne our race vnto the end, and to omit no meanes which may helpe to eternall life: For the Scriptures command us to run our raze unto the end, and to omit no means which may help to Eternal life: p-acp dt n2 vvb pno12 pc-acp vvi po12 n1 p-acp dt n1, cc pc-acp vvi dx n2 r-crq vmb vvi p-acp j n1: (17) chapter (DIV1) 301 Page 105
1956 and experience teacheth us, that the neglect of the ready way and meanes of gaining the pledge is the way to loose it. and experience Teaches us, that the neglect of the ready Way and means of gaining the pledge is the Way to lose it. cc n1 vvz pno12, cst dt n1 pp-f dt j n1 cc n2 pp-f vvg dt n1 vbz dt n1 pc-acp vvi pn31. (17) chapter (DIV1) 301 Page 105
1957 Now the keeping of an holy weeklie Sabbath after the best and strictest manner, by resting from all worldly businesse, Now the keeping of an holy weekly Sabbath After the best and Strictest manner, by resting from all worldly business, av dt n-vvg pp-f dt j j n1 p-acp dt js cc js n1, p-acp vvg p-acp d j n1, (17) chapter (DIV1) 301 Page 105
1958 so farre as our weaknesse and necessitie will suffer, and devoting our selves to Gods holy mediate worship, so Far as our weakness and necessity will suffer, and devoting our selves to God's holy mediate worship, av av-j c-acp po12 n1 cc n1 vmb vvi, cc vvg po12 n2 p-acp npg1 j vvi n1, (17) chapter (DIV1) 301 Page 105
1959 as prayer, reading, & hearing of Gods word both in priuate and publick assemblies, and to serious meditations of heavenlie things, is in it selfe one of the most powerfull meanes, to beg it and increase faith, as prayer, reading, & hearing of God's word both in private and public assemblies, and to serious meditations of heavenly things, is in it self one of the most powerful means, to beg it and increase faith, c-acp n1, vvg, cc vvg pp-f npg1 n1 av-d p-acp j cc j n2, cc p-acp j n2 pp-f j n2, vbz p-acp pn31 n1 crd pp-f dt av-ds j n2, pc-acp vvi pn31 cc vvi n1, (17) chapter (DIV1) 301 Page 105
1960 and all holy saving graces in us, and God hath ordained it, for to conduct and lead men on, in the right and readie way to etenall rest in heaven. and all holy Saving graces in us, and God hath ordained it, for to conduct and led men on, in the right and ready Way to Eternal rest in heaven. cc d j j-vvg n2 p-acp pno12, cc np1 vhz vvn pn31, c-acp pc-acp vvi cc vvi n2 a-acp, p-acp dt j-jn cc j n1 p-acp j n1 p-acp n1. (17) chapter (DIV1) 301 Page 105
1961 Therefore Gods word, & will revealed, & everie mans own reason guided by the word: Therefore God's word, & will revealed, & every men own reason guided by the word: av npg1 n1, cc vmb vvn, cc d vvz d n1 vvn p-acp dt n1: (17) chapter (DIV1) 301 Page 105
1962 binds all men to it in all ages, vntill they come to eternall rest in heavē. binds all men to it in all ages, until they come to Eternal rest in heaven. vvz d n2 p-acp pn31 p-acp d n2, c-acp pns32 vvb p-acp j n1 p-acp n1. (17) chapter (DIV1) 301 Page 105
1963 CHAP. 15. THE First point being thus proued. The second thing before propounded followes: CHAP. 15. THE First point being thus proved. The second thing before propounded follows: np1 crd dt ord n1 vbg av vvn. dt ord n1 a-acp vvn vvz: (18) chapter (DIV1) 301 Page 105
1964 that is, to shew how farr, and upon what termes and conditions the sonnes of Adam are bound to the duty of keeping a weekly Sabbath by Gods commandement, giuen in the sanctifying of the seventh day here recorded in my text, where God is said to sanctifie the seventh day, that is: that is, to show how Far, and upon what terms and conditions the Sons of Adam Are bound to the duty of keeping a weekly Sabbath by God's Commandment, given in the sanctifying of the seventh day Here recorded in my text, where God is said to sanctify the seventh day, that is: cst vbz, pc-acp vvi c-crq av-j, cc p-acp r-crq n2 cc n2 dt n2 pp-f np1 vbr vvn p-acp dt n1 pp-f vvg dt j n1 p-acp npg1 n1, vvn p-acp dt vvg pp-f dt ord n1 av vvn p-acp po11 n1, c-crq np1 vbz vvn pc-acp vvi dt ord n1, cst vbz: (18) chapter (DIV1) 302 Page 106
1965 by giving man a law to keepe it holy. by giving man a law to keep it holy. p-acp vvg n1 dt n1 pc-acp vvi pn31 j. (18) chapter (DIV1) 302 Page 106
1966 First for such sons of Adam as are borne and liue in the Church of God, First for such Sons of Adam as Are born and live in the Church of God, ord p-acp d n2 pp-f np1 c-acp vbr vvn cc vvi p-acp dt n1 pp-f np1, (18) chapter (DIV1) 302 Page 106
1967 & haue the means to know Gods word, & to obey his law: & have the means to know God's word, & to obey his law: cc vhb dt n2 pc-acp vvi npg1 n1, cc pc-acp vvi po31 n1: (18) chapter (DIV1) 302 Page 106
1968 There is no questiō to be made, it is cleare that they are bound to know & to keep this cōmandement of God, There is no question to be made, it is clear that they Are bound to know & to keep this Commandment of God, pc-acp vbz dx n1 pc-acp vbi vvn, pn31 vbz j cst pns32 vbr vvn pc-acp vvi cc pc-acp vvi d n1 pp-f np1, (18) chapter (DIV1) 302 Page 106
1969 and to seperate one day in every weeke, even that which God hath blessed aboue all the rest, and to separate one day in every Week, even that which God hath blessed above all the rest, cc pc-acp vvi crd n1 p-acp d n1, av cst r-crq np1 vhz vvn p-acp d dt n1, (18) chapter (DIV1) 302 Page 106
1970 & to devote it to holy & heavenly exercises, ceasing from all worldly cares, labours, & delights, and so to keep it an holy Sabath. & to devote it to holy & heavenly exercises, ceasing from all worldly Cares, labours, & delights, and so to keep it an holy Sabbath. cc pc-acp vvi pn31 p-acp j cc j n2, vvg p-acp d j n2, n2, cc n2, cc av pc-acp vvi pn31 dt j np1. (18) chapter (DIV1) 302 Page 106
1971 First, as they are Gods creatures, & God hath thus far declared his mind & will, that men in immitation of him their God, who rested on the seuenth day, First, as they Are God's creatures, & God hath thus Far declared his mind & will, that men in imitation of him their God, who rested on the Seventh day, ord, c-acp pns32 vbr n2 n2, cc np1 vhz av av-j vvd po31 n1 cc n1, cst n2 p-acp n1 pp-f pno31 po32 n1, r-crq vvd p-acp dt ord n1, (18) chapter (DIV1) 302 Page 106
1972 & also for the refreshing of themselves, their children, servants, & cattell in their bodies, should rest from worldly labours: & also for the refreshing of themselves, their children, Servants, & cattle in their bodies, should rest from worldly labours: cc av p-acp dt n-vvg pp-f px32, po32 n2, n2, cc n2 p-acp po32 n2, vmd vvi p-acp j n2: (18) chapter (DIV1) 302 Page 106
1973 & for the comfort of our soules should spend it in holy & spirituall exercises, & in the worship of him their maker, and preserver: & for the Comfort of our Souls should spend it in holy & spiritual exercises, & in the worship of him their maker, and preserver: cc p-acp dt n1 pp-f po12 n2 vmd vvi pn31 p-acp j cc j n2, cc p-acp dt n1 pp-f pno31 po32 n1, cc n1: (18) chapter (DIV1) 302 Page 106
1974 even the generall law of nature bindes them to this duty. even the general law of nature binds them to this duty. av dt j n1 pp-f n1 vvz pno32 p-acp d n1. (18) chapter (DIV1) 302 Page 106
1975 Secondly, as God hath revealed himselfe a Redeemer & Saviour of mankind by promising & giving Christ: Secondly, as God hath revealed himself a Redeemer & Saviour of mankind by promising & giving christ: ord, c-acp np1 vhz vvn px31 dt n1 cc n1 pp-f n1 p-acp vvg cc vvg np1: (18) chapter (DIV1) 303 Page 106
1976 So they are much more bound to keep all his commandements to the utmost of their power, especially this of the Sabbath, which God ordained to be a memoriall of redemption and eternall rest, to be found only in Christ promised on the sevēth day, So they Are much more bound to keep all his Commandments to the utmost of their power, especially this of the Sabbath, which God ordained to be a memorial of redemption and Eternal rest, to be found only in christ promised on the sevēth day, av pns32 vbr av-d av-dc vvn pc-acp vvi d po31 n2 p-acp dt j pp-f po32 n1, av-j d pp-f dt n1, r-crq np1 vvd pc-acp vbi dt n1 pp-f n1 cc j n1, pc-acp vbi vvn av-j p-acp np1 vvd p-acp dt ord n1, (18) chapter (DIV1) 303 Page 106
1977 and in fulnesse of time given and exhibited. and in fullness of time given and exhibited. cc p-acp n1 pp-f n1 vvn cc vvn. (18) chapter (DIV1) 303 Page 106
1978 Jf they beleeve that Christ is their redeemer, and that they are bought with the price of his blood, If they believe that christ is their redeemer, and that they Are bought with the price of his blood, cs pns32 vvb cst np1 vbz po32 n1, cc cst pns32 vbr vvn p-acp dt n1 pp-f po31 n1, (18) chapter (DIV1) 303 Page 106
1979 and are no more their own, but his, who hath bought them, this binds them to glorifie God with their soules, and Are no more their own, but his, who hath bought them, this binds them to Glorify God with their Souls, cc vbr av-dx av-dc po32 d, cc-acp png31, r-crq vhz vvn pno32, d vvz pno32 pc-acp vvi np1 p-acp po32 n2, (18) chapter (DIV1) 303 Page 106
1980 and bodies also which are Gods. 1 Cor. 6.20. and bodies also which Are God's 1 Cor. 6.20. cc n2 av r-crq vbr n2 crd np1 crd. (18) chapter (DIV1) 303 Page 106
1981 And this they cannot do, except some time be set apart, at least one day in everie week, to celebrate in holy assemblies, the gracious goodnesse, bounty & loue of God to them in Christ, And this they cannot do, except Some time be Set apart, At least one day in every Week, to celebrate in holy assemblies, the gracious Goodness, bounty & love of God to them in christ, cc d pns32 vmbx vdi, c-acp d n1 vbi vvn av, p-acp ds crd n1 p-acp d n1, pc-acp vvi p-acp j n2, dt j n1, n1 cc n1 pp-f np1 p-acp pno32 p-acp np1, (18) chapter (DIV1) 303 Page 106
1982 & to sanctifie and fit themselves, for him in all their weekly works, and for the intending and seeking of him in all the labours of their hands, & to sanctify and fit themselves, for him in all their weekly works, and for the intending and seeking of him in all the labours of their hands, cc pc-acp vvi cc vvi px32, p-acp pno31 p-acp d po32 j n2, cc p-acp dt vvg cc vvg pp-f pno31 p-acp d dt n2 pp-f po32 n2, (18) chapter (DIV1) 303 Page 106
1983 Thus much the Lord shews in his law giuen & expounded by Moses. Deut. 5.15. Thus much the Lord shows in his law given & expounded by Moses. Deuteronomy 5.15. av av-d dt n1 vvz p-acp po31 n1 vvn cc vvn p-acp np1. np1 crd. (18) chapter (DIV1) 303 Page 106
1984 Where he tells Israell, that he gaue his commandement to them of keeping holy his Sabbath, Where he tells Israel, that he gave his Commandment to them of keeping holy his Sabbath, c-crq pns31 vvz np1, cst pns31 vvd po31 n1 p-acp pno32 pp-f vvg j po31 n1, (18) chapter (DIV1) 303 Page 106
1985 for this end, that they might remember their slavery in Egypt, & their deliverance by his mighty hand, & stretched out arme. for this end, that they might Remember their slavery in Egypt, & their deliverance by his mighty hand, & stretched out arm. p-acp d n1, cst pns32 vmd vvi po32 n1 p-acp np1, cc po32 n1 p-acp po31 j n1, cc vvd av n1. (18) chapter (DIV1) 303 Page 106
1986 Vpon which words wee must necessarily inferre, that if God bound them by his commandement vrging them and pressing often to keep the Sabbath day, Upon which words we must necessarily infer, that if God bound them by his Commandment urging them and pressing often to keep the Sabbath day, p-acp r-crq n2 pns12 vmb av-j vvi, cst cs np1 vvd pno32 p-acp po31 n1 vvg pno32 cc vvg av pc-acp vvi dt n1 n1, (18) chapter (DIV1) 303 Page 106
1987 for a memoriall of their deliuerance from temporall & tipical bondage, & thankfulnes to him for it, for a memorial of their deliverance from temporal & Typical bondage, & thankfulness to him for it, p-acp dt n-jn pp-f po32 n1 p-acp j cc j n1, cc n1 p-acp pno31 c-acp pn31, (18) chapter (DIV1) 303 Page 106
1988 then much more were they & all Gods people still are bound, to keep holy the Sabbath day in thankfulnes & for a memoriall of spirituall deliverance from sin, death, then much more were they & all God's people still Are bound, to keep holy the Sabbath day in thankfulness & for a memorial of spiritual deliverance from since, death, av av-d av-dc vbdr pns32 cc d ng1 n1 av vbr vvn, pc-acp vvi j dt n1 n1 p-acp n1 cc p-acp dt n-jn pp-f j n1 p-acp n1, n1, (18) chapter (DIV1) 303 Page 106
1989 and Hel, and that on the day of the Lord Christ, wherin he is promised or fully exhibited. and Hell, and that on the day of the Lord christ, wherein he is promised or Fully exhibited. cc n1, cc cst p-acp dt n1 pp-f dt n1 np1, c-crq pns31 vbz vvn cc av-j vvn. (18) chapter (DIV1) 303 Page 106
1990 Thirdly, because there is none of all the Sonnes of men who live in the Church, Thirdly, Because there is none of all the Sons of men who live in the Church, ord, c-acp pc-acp vbz pix pp-f d dt n2 pp-f n2 r-crq vvb p-acp dt n1, (18) chapter (DIV1) 304 Page 107
1991 and know the word & law of God, & discern their own frailtie but know how hard it is for them to continue in grace, and know the word & law of God, & discern their own frailty but know how hard it is for them to continue in grace, cc vvb dt n1 cc n1 pp-f np1, cc vvi po32 d n1 cc-acp vvb c-crq av-j pn31 vbz p-acp pno32 pc-acp vvi p-acp n1, (18) chapter (DIV1) 304 Page 107
1992 & in the knowledge of Christ, & in the understanding of the misteries of godlinesse, without often exercises of religious duties, & in the knowledge of christ, & in the understanding of the Mysteres of godliness, without often exercises of religious duties, cc p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f dt n2 pp-f n1, p-acp av n2 pp-f j n2, (18) chapter (DIV1) 304 Page 107
1993 as well in publick as in private, & without much hearing & publick instruction in the word and law of God. as well in public as in private, & without much hearing & public instruction in the word and law of God. c-acp av p-acp j c-acp p-acp j, cc p-acp d n-vvg cc j n1 p-acp dt n1 cc n1 pp-f np1. (18) chapter (DIV1) 304 Page 107
1994 Therfor every rational man must needs know & acknowledg himselfe bound by the light of reason, Therefore every rational man must needs know & acknowledge himself bound by the Light of reason, av d j n1 vmb av vvi cc vvi px31 vvn p-acp dt n1 pp-f n1, (18) chapter (DIV1) 304 Page 107
1995 & his naturall appetite of his own happinesse, to use all means for continuance & increase of grace & of heavenly knowledg in himselfe needfull to salvation, especially this keeping of an weekly Sabbath which he findes by experience to be ameans to hold him fast to Christ. & his natural appetite of his own happiness, to use all means for Continuance & increase of grace & of heavenly knowledge in himself needful to salvation, especially this keeping of an weekly Sabbath which he finds by experience to be ameans to hold him fast to christ. cc po31 j n1 pp-f po31 d n1, pc-acp vvi d n2 p-acp n1 cc n1 pp-f n1 cc pp-f j n1 p-acp px31 j p-acp n1, av-j d n-vvg pp-f dt j n1 r-crq pns31 vvz p-acp n1 pc-acp vbi n2 pc-acp vvi pno31 av-j p-acp np1. (18) chapter (DIV1) 304 Page 107
1996 But if any who liue & are borne in the Church, in such times & places wherin they haue sufficient means to know Gods revealed will and law for the keeping of an holy Sabbath weekly, do through negligence, But if any who live & Are born in the Church, in such times & places wherein they have sufficient means to know God's revealed will and law for the keeping of an holy Sabbath weekly, do through negligence, p-acp cs d r-crq vvb cc vbr vvn p-acp dt n1, p-acp d n2 cc n2 c-crq pns32 vhb j n2 pc-acp vvi n2 vvn n1 cc n1 p-acp dt n-vvg pp-f dt j n1 av-j, vdb p-acp n1, (18) chapter (DIV1) 304 Page 107
1997 & idlenesse, malice, or perversnesse remaine wilfully ignorant of this law & will of God, as well as diuers alients. & idleness, malice, or perverseness remain wilfully ignorant of this law & will of God, as well as diverse aliens. cc n1, n1, cc n1 vvi av-j j pp-f d n1 cc n1 pp-f np1, c-acp av c-acp j n2-jn. (18) chapter (DIV1) 304 Page 107
1998 This shal in no case excuse them, neither doth it from the bond of this duty, no more then it doth frō the bond of any other laws of which they are wilfull ignorant, This shall in no case excuse them, neither does it from the bound of this duty, no more then it does from the bound of any other laws of which they Are wilful ignorant, d vmb p-acp dx n1 vvi pno32, av-dx vdz pn31 p-acp dt n1 pp-f d n1, av-dx dc cs pn31 vdz p-acp dt n1 pp-f d j-jn n2 pp-f r-crq pns32 vbr j j, (18) chapter (DIV1) 304 Page 107
1999 but God will punish them, both for their failing in this duty, & for their wilfull shutting of their eyes & eares and refusing to know his will & law. but God will Punish them, both for their failing in this duty, & for their wilful shutting of their eyes & ears and refusing to know his will & law. cc-acp np1 vmb vvi pno32, av-d p-acp po32 vvg p-acp d n1, cc p-acp po32 j vvg pp-f po32 n2 cc n2 cc vvg pc-acp vvi po31 n1 cc n1. (18) chapter (DIV1) 304 Page 107
2000 Now because a great part of mankind even of Adams posterity do liue out for the Church, Now Because a great part of mankind even of Adams posterity do live out for the Church, av c-acp dt j n1 pp-f n1 av pp-f npg1 n1 vdb vvi av p-acp dt n1, (18) chapter (DIV1) 304 Page 107
2001 & many nations for many ages even all pagans and Heathen infidels never heard of the Sabbath, & many Nations for many ages even all Pagans and Heathen Infidels never herd of the Sabbath, cc d n2 p-acp d n2 av d n2-jn cc j-jn n2 av-x vvn pp-f dt n1, (18) chapter (DIV1) 304 Page 107
2002 nor of Gods word vvhich requires the vveekly observation of it. nor of God's word which requires the weekly observation of it. ccx pp-f n2 n1 r-crq vvz dt j n1 pp-f pn31. (18) chapter (DIV1) 304 Page 107
2003 We are in the second place to consider, vvhether this law of God, and this his blessing and sanctifying, of the seventh day, doth in any respect bind them to this duty. We Are in the second place to Consider, whether this law of God, and this his blessing and sanctifying, of the seventh day, does in any respect bind them to this duty. pns12 vbr p-acp dt ord n1 pc-acp vvi, cs d n1 pp-f np1, cc d po31 n1 cc vvg, pp-f dt ord n1, vdz p-acp d n1 vvi pno32 p-acp d n1. (18) chapter (DIV1) 304 Page 107
2004 And first that ignorance of the law doth not exempt them from the duty, it is manifest by plaine reasons. And First that ignorance of the law does not exempt them from the duty, it is manifest by plain Reasons. cc ord d n1 pp-f dt n1 vdz xx vvi pno32 p-acp dt n1, pn31 vbz j p-acp j n2. (18) chapter (DIV1) 304 Page 107
2005 First because they had means from Adam and their first progenitours to know this law, First Because they had means from Adam and their First progenitors to know this law, ord c-acp pns32 vhd n2 p-acp np1 cc po32 ord n2 pc-acp vvi d n1, (18) chapter (DIV1) 305 Page 107
2006 for when the earth was devided into severall nations and countries, the fathers and first founders of euery nation did know, that God had, in sanctifying the seventh day given this commandement to our first parents and their seed in their loynes: for when the earth was divided into several Nations and countries, the Father's and First founders of every Nation did know, that God had, in sanctifying the seventh day given this Commandment to our First Parents and their seed in their loins: c-acp c-crq dt n1 vbds vvn p-acp j n2 cc n2, dt n2 cc ord n2 pp-f d n1 vdd vvi, cst np1 vhd, p-acp vvg dt ord n1 vvn d n1 p-acp po12 ord n2 cc po32 n1 p-acp po32 n2: (18) chapter (DIV1) 305 Page 107
2007 But they by wilfull neglect of this duty brought the law into obliuion, and their children rejoycing to follow their licentious waies, But they by wilful neglect of this duty brought the law into oblivion, and their children rejoicing to follow their licentious ways, cc-acp pns32 p-acp j n1 pp-f d n1 vvd dt n1 p-acp n1, cc po32 n2 vvg pc-acp vvi po32 j n2, (18) chapter (DIV1) 305 Page 107
2008 and to put farre from all thoughts of this duty, and all regard of this law, became wilfully ignorant of Gods will, and to put Far from all thoughts of this duty, and all regard of this law, became wilfully ignorant of God's will, cc pc-acp vvi av-j p-acp d n2 pp-f d n1, cc d n1 pp-f d n1, vvd av-j j pp-f n2 vmb, (18) chapter (DIV1) 305 Page 107
2009 yea they skorne to hearken to Gods word if it be brought vnto them. yea they scorn to harken to God's word if it be brought unto them. uh pns32 vvi pc-acp vvi p-acp ng1 n1 cs pn31 vbb vvn p-acp pno32. (18) chapter (DIV1) 305 Page 107
2010 Secondlie, no ignorance which is not invincible, but might be avoided by due care & diligence, can exempt a man from any dutie which God hath commanded all mankind to performe: Secondly, no ignorance which is not invincible, but might be avoided by due care & diligence, can exempt a man from any duty which God hath commanded all mankind to perform: ord, av-dx n1 r-crq vbz xx j, cc-acp vmd vbi vvn p-acp j-jn n1 cc n1, vmb vvi dt n1 p-acp d n1 r-crq np1 vhz vvn d n1 pc-acp vvi: (18) chapter (DIV1) 306 Page 108
2011 Our Saviour tells us, that he which failes of his duty out of simple ignorance, Our Saviour tells us, that he which fails of his duty out of simple ignorance, po12 n1 vvz pno12, cst pns31 r-crq vvz pp-f po31 n1 av pp-f j n1, (18) chapter (DIV1) 306 Page 108
2012 and doth not his Lords will, because he knew it not, shalbe punished and beaten though with fewer stripes. and does not his lords will, Because he knew it not, shall punished and beaten though with fewer stripes. cc vdz xx po31 n2 vmb, c-acp pns31 vvd pn31 xx, vmb|vbi vvn cc vvn a-acp p-acp d n2. (18) chapter (DIV1) 306 Page 108
2013 Because God is the Lord of all, euerie man ought to enquire after & learn his will: Because God is the Lord of all, every man ought to inquire After & Learn his will: p-acp np1 vbz dt n1 pp-f d, d n1 vmd pc-acp vvi a-acp cc vvi po31 n1: (18) chapter (DIV1) 306 Page 108
2014 And therefore Heathen people though they know not this law, shalbe beaten for neglect of this dutie, And Therefore Heathen people though they know not this law, shall beaten for neglect of this duty, cc av j-jn n1 cs pns32 vvb xx d n1, vmb|vbi vvn p-acp n1 pp-f d n1, (18) chapter (DIV1) 306 Page 108
2015 because they ought to know God, and to learne his will, who giues them life, breath, and all things. Because they ought to know God, and to Learn his will, who gives them life, breath, and all things. c-acp pns32 vmd pc-acp vvi np1, cc pc-acp vvi po31 n1, r-crq vvz pno32 n1, n1, cc d n2. (18) chapter (DIV1) 306 Page 108
2016 And if they who faile though simple ignorance, must be punished though in a lesse measure, then wilfull profaners. And if they who fail though simple ignorance, must be punished though in a less measure, then wilful profaners. cc cs pns32 r-crq vvb c-acp j n1, vmb vbi vvn cs p-acp dt av-dc n1, av j n2. (18) chapter (DIV1) 306 Page 108
2017 Jt must needes follow, that they are bound to the duty though not so strict lie, It must needs follow, that they Are bound to the duty though not so strict lie, np1 vmb av vvi, cst pns32 vbr vvn p-acp dt n1 cs xx av j n1, (18) chapter (DIV1) 306 Page 108
2018 nor in that manner and measure as they who live in the Church, & in such times and places, where they know, nor in that manner and measure as they who live in the Church, & in such times and places, where they know, ccx p-acp d n1 cc n1 c-acp pns32 r-crq vvb p-acp dt n1, cc p-acp d n2 cc n2, c-crq pns32 vvb, (18) chapter (DIV1) 306 Page 108
2019 or may know the law and word of God. Thirdlie, all mankinde even the most barbarous and sauage nations, as they haue their being, or may know the law and word of God. Thirdly, all mankind even the most barbarous and savage Nations, as they have their being, cc vmb vvi dt n1 cc n1 pp-f np1. ord, d n1 av dt av-ds j cc j-jn n2, c-acp pns32 vhb po32 vbg, (18) chapter (DIV1) 306 Page 108
2020 and all guif•s of nature, from Gods creating hand and power. and all guif•s of nature, from God's creating hand and power. cc d n2 pp-f n1, p-acp n2 vvg n1 cc n1. (18) chapter (DIV1) 307 Page 108
2021 So they haue all these things continued vnto them by the mediation of Christ, and by a common and vniversall virtue of him the Redeemer, they are vpheld in life and health and strength in this world: So they have all these things continued unto them by the mediation of christ, and by a Common and universal virtue of him the Redeemer, they Are upheld in life and health and strength in this world: av pns32 vhb d d n2 vvn p-acp pno32 p-acp dt n1 pp-f np1, cc p-acp dt j cc j n1 pp-f pno31 dt n1, pns32 vbr vvn p-acp n1 cc n1 cc n1 p-acp d n1: (18) chapter (DIV1) 307 Page 108
2022 And Christ as Mediatour procures all these things to them, after a secondarie manner for his elects sake, which are either to spring after many ages out of their loines, And christ as Mediator procures all these things to them, After a secondary manner for his elects sake, which Are either to spring After many ages out of their loins, cc np1 p-acp n1 vvz d d n2 p-acp pno32, p-acp dt j n1 p-acp po31 vvz n1, r-crq vbr av-d pc-acp vvi p-acp d n2 av pp-f po32 n2, (18) chapter (DIV1) 307 Page 108
2023 or to receive benifit of their laboures in subduing the earth, making it habitable and fit for his people to dwell in, or to receive benefit of their labours in subduing the earth, making it habitable and fit for his people to dwell in, cc pc-acp vvi n1 pp-f po32 n2 p-acp j-vvg dt n1, vvg pn31 j cc j p-acp po31 n1 pc-acp vvi p-acp, (18) chapter (DIV1) 307 Page 108
2024 and so preparing a place for his Church, or the like. and so preparing a place for his Church, or the like. cc av vvg dt n1 p-acp po31 n1, cc dt j. (18) chapter (DIV1) 307 Page 108
2025 In this respect God is called the Saviour of all men, but especially of them that do beleeve. In this respect God is called the Saviour of all men, but especially of them that do believe. p-acp d n1 np1 vbz vvn dt n1 pp-f d n2, cc-acp av-j pp-f pno32 cst vdb vvi. (18) chapter (DIV1) 307 Page 108
2026 Of all, in as much as he preserues them innaturall life, but of the faithfull, fullie and perfectlie in that he saues them from eternall death, Of all, in as much as he preserves them innatural life, but of the faithful, Fully and perfectly in that he saves them from Eternal death, pp-f d, p-acp c-acp d c-acp pns31 vvz pno32 j n1, cc-acp pp-f dt j, av-j cc av-j p-acp cst pns31 vvz pno32 p-acp j n1, (18) chapter (DIV1) 307 Page 108
2027 and hell, and brings them to life eternall. and hell, and brings them to life Eternal. cc n1, cc vvz pno32 p-acp n1 j. (18) chapter (DIV1) 307 Page 108
2028 And hereupon it is, that all things are said to be and to consist in, and by, and for Christ. Coloss. 1.17. And hereupon it is, that all things Are said to be and to consist in, and by, and for christ. Coloss. 1.17. cc av pn31 vbz, cst d n2 vbr vvn pc-acp vbi cc pc-acp vvi p-acp, cc p-acp, cc p-acp np1. np1 crd. (18) chapter (DIV1) 307 Page 108
2029 and hee is said to be a ransome for all men, that is reaching to all in some measure, manner, and he is said to be a ransom for all men, that is reaching to all in Some measure, manner, cc pns31 vbz vvn pc-acp vbi dt n1 p-acp d n2, cst vbz vvg p-acp d p-acp d n1, n1, (18) chapter (DIV1) 307 Page 108
2030 and degree, even to infidels to obtaine common guifts for them, and to the elect perfectlie to redeeme them. and degree, even to Infidels to obtain Common Gifts for them, and to the elect perfectly to Redeem them. cc n1, av p-acp n2 pc-acp vvi j n2 p-acp pno32, cc p-acp dt n-vvn av-j pc-acp vvi pno32. (18) chapter (DIV1) 307 Page 108
2031 Now they who partake the benefit of the Christ the blessed seed promised to Adam, they are bound to the dutie which God requires in thankfulnesse for it, Now they who partake the benefit of the christ the blessed seed promised to Adam, they Are bound to the duty which God requires in thankfulness for it, av pns32 r-crq vvb dt n1 pp-f dt np1 dt j-vvn n1 vvn p-acp np1, pns32 vbr vvn p-acp dt n1 r-crq np1 vvz p-acp n1 p-acp pn31, (18) chapter (DIV1) 307 Page 108
2032 and for a continuall commemoration thereof. and for a continual commemoration thereof. cc p-acp dt j n1 av. (18) chapter (DIV1) 307 Page 108
2033 Therfore all mankinde even the most barbarous are bound to the duty of keeping an holie sabbath weeklie, Therefore all mankind even the most barbarous Are bound to the duty of keeping an holy Sabbath weekly, av d n1 av dt av-ds j vbr vvn p-acp dt n1 pp-f vvg dt j n1 av-j, (18) chapter (DIV1) 307 Page 108
2034 though they doe not know that which bindes them to it, and leades them to the performance thereof. though they do not know that which binds them to it, and leads them to the performance thereof. cs pns32 vdb xx vvi d r-crq vvz pno32 p-acp pn31, cc vvz pno32 p-acp dt n1 av. (18) chapter (DIV1) 307 Page 109
2035 Fourthlie, Gods blessing of a seventh daie, and sanctifying it by his commandement given to our first parents, is as easilie to be learned, Fourthly, God's blessing of a seventh day, and sanctifying it by his Commandment given to our First Parents, is as Easily to be learned, ord, npg1 n1 pp-f dt ord n1, cc vvg pn31 p-acp po31 n1 vvn p-acp po12 ord n2, vbz p-acp av-j pc-acp vbi vvn, (18) chapter (DIV1) 308 Page 109
2036 and knowne, and kept in memorie as many other things of lesse moment, which Heathen Jnfidels doe learne and know, and known, and kept in memory as many other things of less moment, which Heathen Infidels do Learn and know, cc vvn, cc vvd p-acp n1 c-acp d j-jn n2 pp-f dc n1, r-crq j-jn n2 vdb vvi cc vvi, (18) chapter (DIV1) 308 Page 109
2037 and kepe in memory for worldlie respects. and keep in memory for worldly respects. cc vvi p-acp n1 p-acp j n2. (18) chapter (DIV1) 308 Page 109
2038 As for example, to measure the times of the world by Yeares, and Yeares by months, As for Exampl, to measure the times of the world by years, and years by months, p-acp p-acp n1, pc-acp vvi dt n2 pp-f dt n1 p-acp n2, cc n2 p-acp n2, (18) chapter (DIV1) 308 Page 109
2039 and months by weekes, and weekes, by seven daies, this because the Heathen finde to be verie commodious for worldlie and civill respects, and months by weeks, and weeks, by seven days, this Because the Heathen find to be very commodious for worldly and civil respects, cc n2 p-acp n2, cc n2, p-acp crd n2, d c-acp dt j-jn vvb pc-acp vbi av j c-acp j cc j n2, (18) chapter (DIV1) 308 Page 109
2040 therefore they are carefull to learne and remember it, and all such things. Therefore they Are careful to Learn and Remember it, and all such things. av pns32 vbr j pc-acp vvi cc vvi pn31, cc d d n2. (18) chapter (DIV1) 308 Page 109
2041 And it is as easilie and as possible to to learne and know Gods law, concerning a weeklie Sabbath, And it is as Easily and as possible to to Learn and know God's law, Concerning a weekly Sabbath, cc pn31 vbz p-acp av-j cc p-acp j p-acp pc-acp vvi cc vvi npg1 n1, vvg dt j n1, (18) chapter (DIV1) 308 Page 109
2042 and they would and might learne it, if they were as carefull for their soules, and they would and might Learn it, if they were as careful for their Souls, cc pns32 vmd cc vmd vvi pn31, cs pns32 vbdr a-acp j c-acp po32 n2, (18) chapter (DIV1) 308 Page 109
2043 and to serve God, as they are for their life, and to serve their owne lusts, and this world. and to serve God, as they Are for their life, and to serve their own Lustiest, and this world. cc pc-acp vvi np1, c-acp pns32 vbr p-acp po32 n1, cc pc-acp vvi po32 d n2, cc d n1. (18) chapter (DIV1) 308 Page 109
2044 And if they would travell, and send abr•ad into farre countries to learne heavenlie knowledge and holy bevaviour, And if they would travel, and send abr•ad into Far countries to Learn heavenly knowledge and holy bevaviour, cc cs pns32 vmd vvi, cc vvi n1 p-acp j n2 pc-acp vvi j n1 cc j n1, (18) chapter (DIV1) 308 Page 109
2045 as diligentlie as they do to learne humane knowledge and worldly wisedome, art & skill, they could not be ignorant of Gods law, concerning the weekelie Sabbath: as diligently as they do to Learn humane knowledge and worldly Wisdom, art & skill, they could not be ignorant of God's law, Concerning the weekly Sabbath: c-acp av-j c-acp pns32 vdb p-acp vvi j n1 cc j n1, n1 cc n1, pns32 vmd xx vbi j pp-f npg1 n1, vvg dt j n1: (18) chapter (DIV1) 308 Page 109
2046 But they refuse to learne this, as they do to learne true religion, and shut their eyes against it, But they refuse to Learn this, as they do to Learn true Religion, and shut their eyes against it, cc-acp pns32 vvb pc-acp vvi d, c-acp pns32 vdb p-acp vvi j n1, cc vvd po32 n2 p-acp pn31, (18) chapter (DIV1) 308 Page 109
2047 as they doe against the knowledge of Christ. as they do against the knowledge of christ. c-acp pns32 vdb p-acp dt n1 pp-f np1. (18) chapter (DIV1) 308 Page 109
2048 Therefore as Turkes and other infidels, who haue Gods word professed in their Countries, cities and among them: Therefore as Turkes and other Infidels, who have God's word professed in their Countries, cities and among them: av p-acp np2 cc j-jn n2, r-crq vhb n2 n1 vvn p-acp po32 n2, n2 cc p-acp pno32: (18) chapter (DIV1) 308 Page 109
2049 though they cannot rightlie call vpon God, nor beleeue in Christ without preaching of the word, which they will not looke after but skorne it: though they cannot rightly call upon God, nor believe in christ without preaching of the word, which they will not look After but scorn it: cs pns32 vmbx av-jn vvi p-acp np1, ccx vvi p-acp np1 p-acp vvg pp-f dt n1, r-crq pns32 vmb xx vvi a-acp p-acp vvi pn31: (18) chapter (DIV1) 308 Page 109
2050 Yet they are bound to repent and beleeue, and shall perish for rejecting and not vseing the meanes to git faith. Yet they Are bound to Repent and believe, and shall perish for rejecting and not using the means to git faith. av pns32 vbr vvn pc-acp vvi cc vvi, cc vmb vvi p-acp vvg cc xx vvg dt n2 pc-acp fw-fr n1. (18) chapter (DIV1) 308 Page 109
2051 So it is with other infidels further of, they shall perish for not using such meanes as are in their power, wherby they might come to know this & other duties which they are boūd to performe in thankfulnes for Gods gracious promise of Christ the redeemer, So it is with other Infidels further of, they shall perish for not using such means as Are in their power, whereby they might come to know this & other duties which they Are bound to perform in thankfulness for God's gracious promise of christ the redeemer, av pn31 vbz p-acp j-jn n2 jc pp-f, pns32 vmb vvi p-acp xx vvg d n2 c-acp vbr p-acp po32 n1, c-crq pns32 vmd vvi pc-acp vvi d cc j-jn n2 r-crq pns32 vbr vvn pc-acp vvi p-acp n1 p-acp npg1 j n1 pp-f np1 dt n1, (18) chapter (DIV1) 308 Page 109
2052 & for the commō benifits which they receiue through him. & for the Common benefits which they receive through him. cc p-acp dt j n2 r-crq pns32 vvb p-acp pno31. (18) chapter (DIV1) 308 Page 109
2053 CHAP. 16. THE Third thing which I propounded concerning mans sanctification so the Sabbath, is the consideration of the duties wherin it doth consist, which are of three sorts. CHAP. 16. THE Third thing which I propounded Concerning men sanctification so the Sabbath, is the consideration of the duties wherein it does consist, which Are of three sorts. np1 crd dt ord n1 r-crq pns11 vvd vvg ng1 n1 av dt n1, vbz dt n1 pp-f dt n2 c-crq pn31 vdz vvi, r-crq vbr pp-f crd n2. (19) chapter (DIV1) 308 Page 109
2054 First some are such are common to all Gods people in all ages of the world, First Some Are such Are Common to all God's people in all ages of the world, ord d vbr d vbr j p-acp d ng1 n1 p-acp d n2 pp-f dt n1, (19) chapter (DIV1) 309 Page 109
2055 and they be duties which are necessarie to the being of the Sabbath. and they be duties which Are necessary to the being of the Sabbath. cc pns32 vbb n2 r-crq vbr j p-acp dt vbg pp-f dt n1. (19) chapter (DIV1) 309 Page 109
2056 Secondly, some are proper to the Sabbath of the seventh daie, while the fathers under the Old Testament did expect Christ promised, Secondly, Some Are proper to the Sabbath of the seventh day, while the Father's under the Old Testament did expect christ promised, ord, d vbr j p-acp dt n1 pp-f dt ord n1, cs dt n2 p-acp dt j n1 vdd vvi np1 vvd, (19) chapter (DIV1) 310 Page 110
2057 and were to keep their Sabbath in memorie of the promise of Christ made to our first parents on the last day of the week. and were to keep their Sabbath in memory of the promise of christ made to our First Parents on the last day of the Week. cc vbdr pc-acp vvi po32 n1 p-acp n1 pp-f dt n1 pp-f np1 vvd p-acp po12 ord n2 p-acp dt ord n1 pp-f dt n1. (19) chapter (DIV1) 310 Page 110
2058 Thirdly some are proper to us who liue under the Gospel since Christ fullie exhibited a perfect Redeemer: Thirdly Some Are proper to us who live under the Gospel since christ Fully exhibited a perfect Redeemer: ord d vbr j p-acp pno12 r-crq av p-acp dt n1 c-acp np1 av-j vvn dt j n1: (19) chapter (DIV1) 310 Page 110
2059 & after the buriall of Moses, that is the utter abolition of all legall shaddows together with the materiall temple of the Jews. & After the burial of Moses, that is the utter abolition of all Legal shadows together with the material temple of the jews. cc p-acp dt n1 pp-f np1, cst vbz dt j n1 pp-f d j n2 av p-acp dt j-jn n1 pp-f dt np2. (19) chapter (DIV1) 310 Page 110
2060 The duties common to all such as are necessary to the being of an holy Sabbath at all times, & they are three especiallie. The duties Common to all such as Are necessary to the being of an holy Sabbath At all times, & they Are three especially. dt n2 j p-acp d d c-acp vbr j p-acp dt vbg pp-f dt j n1 p-acp d n2, cc pns32 vbr crd av-j. (19) chapter (DIV1) 311 Page 110
2061 The first is a rest & cessation from all seculiar affaires & worldly pleasures, except only such as are necessarie for mans welbeing, The First is a rest & cessation from all secular affairs & worldly pleasures, except only such as Are necessary for men welbeing, dt ord vbz dt n1 cc n1 p-acp d j n2 cc j n2, c-acp av-j d c-acp vbr j p-acp ng1 n1, (19) chapter (DIV1) 311 Page 110
2062 & cannot be omitted or deferred without great hurt & danger of mans health, & life, & cannot be omitted or deferred without great hurt & danger of men health, & life, cc vmbx vbi vvn cc vvn p-acp j n1 cc n1 pp-f ng1 n1, cc n1, (19) chapter (DIV1) 311 Page 110
2063 & of the life and safety of the creatures which God hath made for mans use. & of the life and safety of the creatures which God hath made for men use. cc pp-f dt n1 cc n1 pp-f dt n2 r-crq np1 vhz vvn p-acp ng1 n1. (19) chapter (DIV1) 311 Page 110
2064 The second is sanctification of the Sabbath, with such holy exercises of religion & of Gods worship as God requires in that age, The second is sanctification of the Sabbath, with such holy exercises of Religion & of God's worship as God requires in that age, dt ord vbz n1 pp-f dt n1, p-acp d j n2 pp-f n1 cc pp-f ng1 n1 p-acp np1 vvz p-acp d n1, (19) chapter (DIV1) 311 Page 110
2065 & state of the Church in which they live. & state of the Church in which they live. cc n1 pp-f dt n1 p-acp r-crq pns32 vvb. (19) chapter (DIV1) 311 Page 110
2066 The third is sanctifying of that day of the week which God hath blessed & honoured with greatest blessings, aboue all other daies, The third is sanctifying of that day of the Week which God hath blessed & honoured with greatest blessings, above all other days, dt ord vbz vvg pp-f d n1 pp-f dt n1 r-crq np1 vhz vvn cc vvn p-acp js n2, p-acp d j-jn n2, (19) chapter (DIV1) 311 Page 110
2067 & wherein he hath more fully revealed his holines, & opened the fountaine of holines for the sanctifying of his people. Concerning the first, to weet: & wherein he hath more Fully revealed his holiness, & opened the fountain of holiness for the sanctifying of his people. Concerning the First, to weet: cc c-crq pns31 vhz dc av-j vvn po31 n1, cc vvd dt n1 pp-f n1 p-acp dt j-vvg pp-f po31 n1. vvg dt ord, pc-acp vvi: (19) chapter (DIV1) 311 Page 110
2068 rest and cessation from all worldlie affaires & bodilie delights, there is a doubt made by some, rest and cessation from all worldly affairs & bodily delights, there is a doubt made by Some, n1 cc n1 p-acp d j n2 cc j n2, pc-acp vbz dt n1 vvd p-acp d, (19) chapter (DIV1) 311 Page 110
2069 whether it doth equally concerne all Gods people, as wel christians under the Gospel, as the fathers of the old testament. whither it does equally concern all God's people, as well Christians under the Gospel, as the Father's of the old Testament. cs pn31 vdz av-jn vvi d ng1 n1, c-acp av njpg2 p-acp dt n1, c-acp dt n2 pp-f dt j n1. (19) chapter (DIV1) 311 Page 110
2070 Divers are of opiniō that Christians haue more liberty & are not so strictly bound to rest from all worldly affaires & bodily delights, Diverse Are of opinion that Christians have more liberty & Are not so strictly bound to rest from all worldly affairs & bodily delights, j vbr pp-f n1 cst np1 vhb dc n1 cc vbr xx av av-j vvn pc-acp vvi p-acp d j n2 cc j n2, (19) chapter (DIV1) 311 Page 110
2071 as the fathers were befor Christ. But for the clearing of this point we are to note three specially things. as the Father's were before christ. But for the clearing of this point we Are to note three specially things. c-acp dt n2 vbdr a-acp np1. p-acp p-acp dt n-vvg pp-f d n1 pns12 vbr pc-acp vvi crd av-j n2. (19) chapter (DIV1) 311 Page 110
2072 First that rest & cessation from all seculiar businesse, & worldly pastimes is a dutie of the Sabbath which generally belongs to all men in all ages who are bound to keep a weekly Sabbath or holy daie by virtue of Gods sanctification of the Seventh daie. First that rest & cessation from all secular business, & worldly pastimes is a duty of the Sabbath which generally belongs to all men in all ages who Are bound to keep a weekly Sabbath or holy day by virtue of God's sanctification of the Seventh day. ord d n1 cc n1 p-acp d j n1, cc j n2 vbz dt n1 pp-f dt n1 r-crq av-j vvz p-acp d n2 p-acp d n2 r-crq vbr vvn pc-acp vvi dt j n1 cc j n1 p-acp n1 pp-f npg1 n1 pp-f dt ord n1. (19) chapter (DIV1) 311 Page 110
2073 For first the very name ( Sabbath ) which God gaue to the day, signifies rest & cessation, For First the very name (Sabbath) which God gave to the day, signifies rest & cessation, p-acp ord dt j n1 (n1) r-crq n1 vvd p-acp dt n1, vvz n1 cc n1, (19) chapter (DIV1) 311 Page 110
2074 & puts us continually in mind of this duty. & puts us continually in mind of this duty. cc vvz pno12 av-j p-acp n1 pp-f d n1. (19) chapter (DIV1) 311 Page 110
2075 And whosoever cals it by the name Sabbath, doth thereby acknowledge it to be a day of rest. And whosoever calls it by the name Sabbath, does thereby acknowledge it to be a day of rest. cc r-crq vvz pn31 p-acp dt n1 n1, vdz av vvi pn31 pc-acp vbi dt n1 pp-f n1. (19) chapter (DIV1) 311 Page 110
2076 Secondly, a maine ground of Gods first institution of the Sabbath, the rest from all workes of creation wherwith God rested in Christ the seventh day, who on that day was promised & took upon him to be mans mediatour (as hath been proved befor out of the words of this text. Secondly, a main ground of God's First Institution of the Sabbath, the rest from all works of creation wherewith God rested in christ the seventh day, who on that day was promised & took upon him to be men Mediator (as hath been proved before out of the words of this text. ord, dt j n1 pp-f n2 ord n1 pp-f dt n1, dt n1 p-acp d n2 pp-f n1 c-crq np1 vvd p-acp np1 dt ord n1, r-crq p-acp d n1 vbds vvn cc vvd p-acp pno31 pc-acp vbi ng1 n1 (c-acp vhz vbn vvn a-acp av pp-f dt n2 pp-f d n1. (19) chapter (DIV1) 311 Page 110
2077 For Chtist the son of God vndertaking to repaire the works of creatiō, which were defaced by mans fal, For Christ the son of God undertaking to repair the works of creation, which were defaced by men fall, p-acp np1 dt n1 pp-f np1 vvg pc-acp vvi dt n2 pp-f n1, r-crq vbdr vvn p-acp ng1 n1, (19) chapter (DIV1) 311 Page 110
2078 & to restore al his by another kinde of work then creation, even by incarnation, obedience; & to restore all his by Another kind of work then creation, even by incarnation, Obedience; cc pc-acp vvi d po31 p-acp j-jn n1 pp-f n1 av n1, av p-acp n1, n1; (19) chapter (DIV1) 311 Page 111
2079 suffering & satisfaction for sin in mans nature, & for the redemption of the world) did bring unto God the Creatour, rest & cessation from any more creation of new kindes of creatures. suffering & satisfaction for since in men nature, & for the redemption of the world) did bring unto God the Creator, rest & cessation from any more creation of new Kinds of creatures. vvg cc n1 p-acp n1 p-acp ng1 n1, cc p-acp dt n1 pp-f dt n1) vdd vvi p-acp np1 dt n1, n1 cc n1 p-acp d dc n1 pp-f j n2 pp-f n2. (19) chapter (DIV1) 311 Page 111
2080 And upon this ground, even this perfecting of his worke of creation, by bringing in redemption, And upon this ground, even this perfecting of his work of creation, by bringing in redemption, cc p-acp d n1, av d j-vvg pp-f po31 n1 pp-f n1, p-acp vvg p-acp n1, (19) chapter (DIV1) 311 Page 111
2081 and in memory & for a signe of Gods resting in Christ promised, God sanctified the seventh daie to be an holy weeklie Sabbath, and in memory & for a Signen of God's resting in christ promised, God sanctified the seventh day to be an holy weekly Sabbath, cc p-acp n1 cc p-acp dt n1 pp-f n2 vvg p-acp np1 vvd, np1 vvd dt ord n1 pc-acp vbi dt j j n1, (19) chapter (DIV1) 311 Page 111
2082 & bound man to this duty of rest on the Sabbath day from all secular businesse. & bound man to this duty of rest on the Sabbath day from all secular business. cc vvn n1 p-acp d n1 pp-f n1 p-acp dt n1 n1 p-acp d j n1. (19) chapter (DIV1) 311 Page 111
2083 Thirdly, in all ages whensoever God repeated the law of the Sabbath, or vrged the observation of it, either by Moses or the Prophets we shall observe that rest and cessation is injoyned, as Exod. 20.10. The seventh day is the Sabbath, in it thou shal• do no maner of worke. & Exod. 31.14. thou shalt do no manner of worke therein. & Exod. 33.2. Devt. 5.14. whosoever doth any work on the sabbath shall surely be put to death. Thirdly, in all ages whensoever God repeated the law of the Sabbath, or urged the observation of it, either by Moses or the prophets we shall observe that rest and cessation is enjoined, as Exod 20.10. The seventh day is the Sabbath, in it thou shal• do no manner of work. & Exod 31.14. thou shalt do no manner of work therein. & Exod 33.2. Devout. 5.14. whosoever does any work on the Sabbath shall surely be put to death. ord, p-acp d n2 c-crq np1 vvd dt n1 pp-f dt n1, cc vvd dt n1 pp-f pn31, av-d p-acp np1 cc dt n2 pns12 vmb vvi d n1 cc n1 vbz vvd, c-acp np1 crd. dt ord n1 vbz dt n1, p-acp pn31 pns21 n1 vdb dx n1 pp-f n1. cc np1 crd. pns21 vm2 vdi dx n1 pp-f n1 av. cc np1 crd. np1. crd. c-crq vdz d vvi p-acp dt n1 vmb av-j vbi vvn p-acp n1. (19) chapter (DIV1) 312 Page 111
2084 They might not gather man̄a on the sabbath day. Exo. 16.28. they who went out to seeke Manna are called trasgressours. They might not gather manam on the Sabbath day. Exo. 16.28. they who went out to seek Manna Are called trasgressours. pns32 vmd xx vvi n1 p-acp dt n1 n1. np1 crd. pns32 r-crq vvd av pc-acp vvi n1 vbr vvn ng2. (19) chapter (DIV1) 312 Page 111
2085 And all the Prophets which in after times made mention of the Sabbath, vrged rest, & blamed all servile vvorks vvhich concern this life: as Isa. 58.13. Jer. 17.27. Neh. 13.17. And all the prophets which in After times made mention of the Sabbath, urged rest, & blamed all servile works which concern this life: as Isaiah 58.13. Jer. 17.27. Neh 13.17. cc d dt n2 r-crq p-acp p-acp n2 vvd n1 pp-f dt n1, vvd n1, cc vvd d j n2 r-crq vvb d n1: c-acp np1 crd. np1 crd. np1 crd. (19) chapter (DIV1) 312 Page 111
2086 Fourthly vve in these later daies, haue as much need of rest & more then men in former ages, Fourthly we in these later days, have as much need of rest & more then men in former ages, ord pns12 p-acp d jc n2, vhb p-acp d n1 pp-f n1 cc av-dc cs n2 p-acp j n2, (19) chapter (DIV1) 313 Page 111
2087 and the greater hopes and more cleare evidences of rest and glorie in heaven which we haue, do more bind us to rest from worldly cares, and the greater hope's and more clear evidences of rest and glory in heaven which we have, do more bind us to rest from worldly Cares, cc dt jc n2 cc av-dc j n2 pp-f n1 cc n1 p-acp n1 r-crq pns12 vhb, vdb av-dc vvi pno12 pc-acp vvi p-acp j n2, (19) chapter (DIV1) 313 Page 111
2088 and to set our mindes on heaven where our hopes are. and to Set our minds on heaven where our hope's Are. cc pc-acp vvi po12 n2 p-acp n1 c-crq po12 n2 vbr. (19) chapter (DIV1) 313 Page 111
2089 These are strong arguments to prove that rest vpon the Sabbath day, is a duty which generally belongs to all men in al ages, which the first thing serving to satisfie the former doubt & to proue the first generall duty. These Are strong Arguments to prove that rest upon the Sabbath day, is a duty which generally belongs to all men in all ages, which the First thing serving to satisfy the former doubt & to prove the First general duty. d vbr j n2 pc-acp vvi d n1 p-acp dt n1 n1, vbz dt n1 r-crq av-j vvz p-acp d n2 p-acp d n2, r-crq dt ord n1 vvg pc-acp vvi dt j n1 cc pc-acp vvi dt ord j n1. (19) chapter (DIV1) 313 Page 111
2090 Secondly, Gods sanctifying of the Sabbath, and his first commandement given to Adam for the keeping holy of the seventh day: Secondly, God's sanctifying of the Sabbath, and his First Commandment given to Adam for the keeping holy of the seventh day: ord, n2 vvg pp-f dt n1, cc po31 ord n1 vvn p-acp np1 p-acp dt vvg j pp-f dt ord n1: (19) chapter (DIV1) 314 Page 111
2091 binds all men, in all ages, to keepe a weekely Sabbath to the end of the vvorld, binds all men, in all ages, to keep a weekly Sabbath to the end of the world, vvz d n2, p-acp d n2, pc-acp vvi dt j n1 p-acp dt n1 pp-f dt n1, (19) chapter (DIV1) 314 Page 111
2092 as I haue before proued, and therfore the duty of rest belongs to all. as I have before proved, and Therefore the duty of rest belongs to all. c-acp pns11 vhb a-acp vvn, cc av dt n1 pp-f n1 vvz p-acp d. (19) chapter (DIV1) 314 Page 111
2093 Thirdly, they vvho hold the lavv of the vveekly Sabbath to be but for a time, Thirdly, they who hold the law of the weekly Sabbath to be but for a time, ord, pns32 r-crq vvb dt n1 pp-f dt j n1 pc-acp vbi cc-acp p-acp dt n1, (19) chapter (DIV1) 315 Page 111
2094 and that it is novv abolished, they can shevv no Scriptures to vvarrant their opinion. That place vvhich they object, Coloss. 2.16. speakes not in the singular number of the vveekly Sabbath, instituted here in my text. and that it is now abolished, they can show no Scriptures to warrant their opinion. That place which they Object, Coloss. 2.16. speaks not in the singular number of the weekly Sabbath, instituted Here in my text. cc cst pn31 vbz av vvn, pns32 vmb vvi dx n2 p-acp n1 po32 n1. cst n1 r-crq pns32 vvb, np1 crd. vvz xx p-acp dt j n1 pp-f dt j n1, vvn av p-acp po11 n1. (19) chapter (DIV1) 315 Page 111
2095 For though the day bee chaunged upon vveightie reasons and good ground. For though the day be changed upon weighty Reasons and good ground. p-acp cs dt n1 vbi vvn p-acp j n2 cc j n1. (19) chapter (DIV1) 315 Page 111
2096 Yet the Sabbathisme still remaineth to the people of God, not onely the eternall, and heavenlie, Yet the Sabbathism still remains to the people of God, not only the Eternal, and heavenly, av dt n1 av vvz p-acp dt n1 pp-f np1, xx av-j dt j, cc j, (19) chapter (DIV1) 316 Page 112
2097 but also the temporall Sabbath on earth which leads to the heavenly. but also the temporal Sabbath on earth which leads to the heavenly. cc-acp av dt j n1 p-acp n1 r-crq vvz p-acp dt j. (19) chapter (DIV1) 316 Page 112
2098 The words of the Apostle speake of those Sabbaths or holy daies of the Iewes, which were tipicall, The words of the Apostle speak of those Sabbaths or holy days of the Iewes, which were typical, dt n2 pp-f dt n1 vvb pp-f d n2 cc j n2 pp-f dt np2, r-crq vbdr j, (19) chapter (DIV1) 316 Page 112
2099 and shaddows of things to bee exhibited in Christ, such as were the first and last daies of the Passouer, Pentecost, and other great yearly feasts. and shadows of things to be exhibited in christ, such as were the First and last days of the Passover, Pentecost, and other great yearly feasts. cc n2 pp-f n2 pc-acp vbi vvn p-acp np1, d c-acp vbdr dt ord cc ord n2 pp-f dt n1, np1, cc j-jn j j n2. (19) chapter (DIV1) 316 Page 112
2100 The word Sabbaton, being of the plurall number, implies soe much, and the nameing of feasts, daies, The word Sabbaton, being of the plural number, Implies so much, and the naming of feasts, days, dt n1 np1, vbg pp-f dt j n1, vvz av av-d, cc dt n-vvg pp-f n2, n2, (19) chapter (DIV1) 316 Page 112
2101 and new moones which were shaddowes of the law, giue us just cause to conceiue that the Apostle intends only the festiuall and not the weekly Sabbaths. and new moons which were shadows of the law, give us just cause to conceive that the Apostle intends only the festival and not the weekly Sabbaths. cc j n2 r-crq vbdr n2 pp-f dt n1, vvb pno12 j n1 pc-acp vvi cst dt n1 vvz av-j dt n1 cc xx dt j n2. (19) chapter (DIV1) 316 Page 112
2102 Or if we should grant that the weekly Sabbath is meant, among the rest, which the fathers obserued on the seuenth day: Or if we should grant that the weekly Sabbath is meant, among the rest, which the Father's observed on the Seventh day: cc cs pns12 vmd vvi d dt j n1 vbz vvn, p-acp dt n1, r-crq dt n2 vvn p-acp dt ord n1: (19) chapter (DIV1) 316 Page 112
2103 Yet the Apostle calls it a shaddow, onlie in respect of the particular day of the promise of Christ, which day is a bolished, Yet the Apostle calls it a shadow, only in respect of the particular day of the promise of christ, which day is a bolished, av dt n1 vvz pn31 dt n1, av-j p-acp n1 pp-f dt j n1 pp-f dt n1 pp-f np1, r-crq n1 vbz dt vvn, (19) chapter (DIV1) 316 Page 112
2104 & giues place to the first day, in which the promise was fullie performed, and Christ became a perfect Redeemer actuallie in his resurrection. & gives place to the First day, in which the promise was Fully performed, and christ became a perfect Redeemer actually in his resurrection. cc vvz n1 p-acp dt ord n1, p-acp r-crq dt n1 vbds av-j vvn, cc np1 vvd dt j n1 av-j p-acp po31 n1. (19) chapter (DIV1) 316 Page 112
2105 The Anti-Sabbatarians haue onely two objections which haue some shew and coulour of reason at the first hearing. The Antisabbatarians have only two objections which have Some show and colour of reason At the First hearing. dt j vhb j crd n2 r-crq vhb d n1 cc n1 pp-f n1 p-acp dt ord n-vvg. (19) chapter (DIV1) 317 Page 112
2106 The first is, that if it had beene the minde and will of Christ, that the weekly Sabbath should be continued and remoued to the Lords day, vnder the Gospell, The First is, that if it had been the mind and will of christ, that the weekly Sabbath should be continued and removed to the lords day, under the Gospel, dt ord vbz, cst cs pn31 vhd vbn dt n1 cc n1 pp-f np1, cst dt j n1 vmd vbi vvn cc vvn p-acp dt n2 n1, p-acp dt n1, (19) chapter (DIV1) 318 Page 112
2107 then would he either by himselfe, or by his Apostles, haue giuen some expresse commandement to that purpose, which they say, he did not. To this I answere. then would he either by himself, or by his Apostles, have given Some express Commandment to that purpose, which they say, he did not. To this I answer. av vmd pns31 d p-acp px31, cc p-acp po31 n2, vhb vvn d j n1 p-acp d n1, r-crq pns32 vvb, pns31 vdd xx. p-acp d pns11 vvb. (19) chapter (DIV1) 318 Page 112
2108 First that our Saviour spake fully to this point, when he said, that he came not to destroy, but to fulfill the law. First that our Saviour spoke Fully to this point, when he said, that he Come not to destroy, but to fulfil the law. ord cst po12 n1 vvd av-j p-acp d n1, c-crq pns31 vvd, cst pns31 vvd xx pc-acp vvi, cc-acp pc-acp vvi dt n1. (19) chapter (DIV1) 319 Page 112
2109 It remaines therefore on their part to shew, that the Commandement of the Sabbath is no part of the morall law, It remains Therefore on their part to show, that the Commandment of the Sabbath is no part of the moral law, pn31 vvz av p-acp po32 n1 pc-acp vvi, cst dt n1 pp-f dt n1 vbz dx n1 pp-f dt j n1, (19) chapter (DIV1) 319 Page 112
2110 or else they do but beate the aire and labour in vaine. or Else they do but beat the air and labour in vain. cc av pns32 vdb p-acp vvi dt n1 cc n1 p-acp j. (19) chapter (DIV1) 319 Page 112
2111 Secondlie, the Apostles themselves kept their holy assembles, & ordained in all Churches of the beleeving Gentiles that publick assemblies should be kept and exercises of the holy Sabbath perfomed ordinarily on the first day of the weeke, Secondly, the Apostles themselves kept their holy assembles, & ordained in all Churches of the believing Gentiles that public assemblies should be kept and exercises of the holy Sabbath performed ordinarily on the First day of the Week, ord, dt n2 px32 vvd po32 j vvz, cc vvn p-acp d n2 pp-f dt j-vvg np1 cst j n2 vmd vbi vvn cc n2 pp-f dt j n1 vvn av-j p-acp dt ord n1 pp-f dt n1, (19) chapter (DIV1) 320 Page 112
2112 as I haue before proved, from. as I have before proved, from. c-acp pns11 vhb a-acp vvn, p-acp. (19) chapter (DIV1) 320 Page 112
2113 Act 20. & 1 Cor. 16.1, 2. And whatsoever they ordained was the comma•dement of che Lord 1 Cor. 14. vers. 27. Thirdlie, Act 20. & 1 Cor. 16.1, 2. And whatsoever they ordained was the comma•dement of i Lord 1 Cor. 14. vers. 27. Thirdly, n1 crd cc crd np1 crd, crd cc r-crq pns32 vvd vbds dt n1 pp-f pns11 n1 vvn np1 crd fw-la. crd ord, (19) chapter (DIV1) 320 Page 112
2114 while the first temple was yet standing in the daies of the Apostles, and Moses was not yet buried and quite taken out of the way: while the First temple was yet standing in the days of the Apostles, and Moses was not yet buried and quite taken out of the Way: cs dt ord n1 vbds av vvg p-acp dt n2 pp-f dt n2, cc np1 vbds xx av vvn cc av vvn av pp-f dt n1: (19) chapter (DIV1) 320 Page 112
2115 Jt was not convenient that the Apostles should chaunge the day of the Sabbath among the beleeving Iewes. It was not convenient that the Apostles should change the day of the Sabbath among the believing Iewes. np1 vbds xx j cst dt n2 vmd vvi dt n1 pp-f dt n1 p-acp dt j-vvg np2. (19) chapter (DIV1) 320 Page 112
2116 Yea they themselves in Iudea and all places among the Iewes, kept the seventh daie: among the Gentiles the Lords daie. Yea they themselves in Iudea and all places among the Iewes, kept the seventh day: among the Gentiles the lords day. uh pns32 px32 p-acp np1 cc d n2 p-acp dt np2, vvd dt ord n1: p-acp dt np1 dt ng1 n1. (19) chapter (DIV1) 320 Page 112
2117 We never read that the Lords day was called a Sabbath in the Primitiue times next after the Apostles, We never read that the lords day was called a Sabbath in the Primitive times next After the Apostles, pns12 av vvb d dt n2 n1 vbds vvn dt n1 p-acp dt j n2 ord p-acp dt n2, (19) chapter (DIV1) 321 Page 113
2118 nor since, by any but onely by Iewish Sabbatarians. Howsoever these adversaries, put on a bold impudent face, to colour and countenance this objection: nor since, by any but only by Jewish Sabbatarians. Howsoever these Adversaries, put on a bold impudent face, to colour and countenance this objection: ccx a-acp, p-acp d cc-acp av-j p-acp jp np1. c-acp d n2, vvn p-acp dt j j n1, p-acp n1 cc vvi d n1: (19) chapter (DIV1) 321 Page 113
2119 Yet herein publish a manifest untruth. For Igna•ius immediatly after the Apostles saith. That the Christians must keep their holy sabbath : Yet herein publish a manifest untruth. For Igna•ius immediately After the Apostles Says. That the Christians must keep their holy Sabbath: av av vvi dt j n1. p-acp np1 av-j p-acp dt n2 vvz. cst dt np1 vmb vvi po32 j n1: (19) chapter (DIV1) 322 Page 113
2120 not after the man̄er of the profane Iews of those times, with excessiue feasting, dauncing, and such carnall sports and pleasures, nor on their seventh day: not After the manner of the profane Iews of those times, with excessive feasting, dancing, and such carnal sports and pleasures, nor on their seventh day: xx p-acp dt n1 pp-f dt j np2 pp-f d n2, p-acp j n-vvg, vvg, cc d j n2 cc n2, ccx p-acp po32 ord n1: (19) chapter (DIV1) 322 Page 113
2121 But on the Lords day, the day of Christs resurrection, which he calls the Queene and supeeme Lady of daies, as I haue formerlie shewed. But on the lords day, the day of Christ resurrection, which he calls the Queen and supeeme Lady of days, as I have formerly showed. cc-acp p-acp dt n2 n1, dt n1 pp-f npg1 n1, r-crq pns31 vvz dt n1 cc vvi n1 pp-f n2, c-acp pns11 vhb av-j vvn. (19) chapter (DIV1) 322 Page 113
2122 Saint Hilary saith, Nos in prima die perfecti Sabbathi festiuitate latae mur. Saint Hilary Says, Nos in prima die perfection Sabbathi festiuitate latae mur. n1 np1 vvz, np1 p-acp fw-la vvi n1 fw-la fw-la fw-la fw-la. (19) chapter (DIV1) 323 Page 113
2123 i.e. We Christians rejoyce in the festiuity of our perfect Sabbath on the first day of the weeke. i.e. We Christians rejoice in the festivity of our perfect Sabbath on the First day of the Week. n1 pns12 np1 vvi p-acp dt n1 pp-f po12 j n1 p-acp dt ord n1 pp-f dt n1. (19) chapter (DIV1) 323 Page 113
2124 St. Augustine in the 25. sermon de tempore. Hauing rehearsed diuers notable blessings and prero•atiues which God of old honoured the first day of the weeke the Lords day, doth there affirme, that upon those grounds the holy Doctors of the C•urch, to weet: the Apostles. Saint Augustine in the 25. sermon de tempore. Having rehearsed diverse notable blessings and prero•atiues which God of old honoured the First day of the Week the lords day, does there affirm, that upon those grounds the holy Doctors of the C•urch, to weet: the Apostles. n1 np1 p-acp dt crd n1 fw-la fw-la. vhg vvn j j n2 cc n2 r-crq np1 pp-f j j-vvn dt ord n1 pp-f dt n1 dt n2 n1, vdz a-acp vvi, cst p-acp d n2 dt j n2 pp-f dt n1, pc-acp vvi: dt n2. (19) chapter (DIV1) 323 Page 113
2125 Who were taught by Christ, and inspired by the holy Ghost in all things which they decreed and ordained, haue by their decree remoued or rather transferred all the glory of the Iewish sabbathisme, vnto the Lords day. Who were taught by christ, and inspired by the holy Ghost in all things which they decreed and ordained, have by their Decree removed or rather transferred all the glory of the Jewish Sabbathism, unto the lords day. r-crq vbdr vvn p-acp np1, cc vvn p-acp dt j n1 p-acp d n2 r-crq pns32 vvd cc vvn, vhb p-acp po32 n1 vvn cc av-c vvd d dt n1 pp-f dt jp n1, p-acp dt n2 n1. (19) chapter (DIV1) 323 Page 113
2126 And immediatly he adds this exhortation. And immediately he adds this exhortation. cc av-j pns31 vvz d n1. (19) chapter (DIV1) 323 Page 113
2127 Let us Christians therefore obserue the Lord day, and let us sanctifie it so as of old the Law giver commanded the fathers concerning the Sabbath saying. Let us Christians Therefore observe the Lord day, and let us sanctify it so as of old the Law giver commanded the Father's Concerning the Sabbath saying. vvb pno12 np1 av vvi dt n1 n1, cc vvb pno12 vvi pn31 av c-acp pp-f j dt n1 n1 vvd dt n2 vvg dt n1 vvg. (19) chapter (DIV1) 323 Page 113
2128 From evening to evening shall ye celebrate the Sabbath. From evening to evening shall you celebrate the Sabbath. p-acp n1 p-acp n1 vmb pn22 vvi dt n1. (19) chapter (DIV1) 323 Page 113
2129 And further he saith, that if wee from the evening of the Iewes sabbath the satturday, to the evening of the Lords day sequester our selves from all Rurall workes; And further he Says, that if we from the evening of the Iewes Sabbath the saturday, to the evening of the lords day sequester our selves from all Rural works; cc av-jc pns31 vvz, cst cs pns12 p-acp dt n1 pp-f dt np2 n1 dt n1, p-acp dt n1 pp-f dt n2 n1 vvi po12 n2 p-acp d j n2; (19) chapter (DIV1) 323 Page 113
2130 and all seculiar busines and devote our selves onely to Gods worship, then we rightly sanctifie the Lords sabbath according •he wordes of the law: (Yee shall not doe any worke in it. and all secular business and devote our selves only to God's worship, then we rightly sanctify the lords Sabbath according •he words of the law: (Ye shall not do any work in it. cc d j n1 cc vvb po12 n2 av-j p-acp npg1 n1, cs pns12 av-jn vvi dt n2 n1 vvg j n2 pp-f dt n1: (pn22 vmb xx vdi d vvi p-acp pn31. (19) chapter (DIV1) 323 Page 113
2131 Also Psalm. 32. He affirmes that keeping of the Sabbath is one of the things which belong to the loue of God, Also Psalm. 32. He affirms that keeping of the Sabbath is one of the things which belong to the love of God, av np1. crd pns31 vvz d n-vvg pp-f dt n1 vbz pi pp-f dt n2 r-crq vvb p-acp dt n1 pp-f np1, (19) chapter (DIV1) 324 Page 113
2132 and thus he exhorts every true Christian. and thus he exhorts every true Christian. cc av pns31 vvz d j njp. (19) chapter (DIV1) 324 Page 113
2133 Observa diem sabbati non Carnaliter, non Judaicis delicijs, &c. that is observe the day of the sabbath not carnally with Iudiciall delicacies, Observa diem Sabbath non Carnaliter, non Judaicis delicijs, etc. that is observe the day of the Sabbath not carnally with Judicial delicacies, np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, av cst vbz vvb dt n1 pp-f dt n1 xx av-j p-acp j n2, (19) chapter (DIV1) 324 Page 113
2134 for they abuse their rest, and rest to naughtinesse for indeede it is better that men should digge all the day then daunce as they doe: for they abuse their rest, and rest to naughtiness for indeed it is better that men should dig all the day then dance as they do: c-acp pns32 vvb po32 n1, cc n1 p-acp n1 c-acp av pn31 vbz jc cst n2 vmd vvi d dt n1 av vvi c-acp pns32 vdb: (19) chapter (DIV1) 324 Page 113
2135 But doe thou meditate on the rest in God and doing all things for obtaining that rest, abstaine from servile worke. But doe thou meditate on the rest in God and doing all things for obtaining that rest, abstain from servile work. cc-acp n1 pns21 vvi p-acp dt n1 p-acp np1 cc vdg d n2 p-acp vvg d n1, vvb p-acp j n1. (19) chapter (DIV1) 324 Page 113
2136 And in his 3. Tract at vpon Iohn. He saith, We are more strictly commanded to keepe the Sabbath then the Iewes: And in his 3. Tract At upon John. He Says, We Are more strictly commanded to keep the Sabbath then the Iewes: cc p-acp po31 crd n1 p-acp p-acp np1. pns31 vvz, pns12 vbr av-dc av-j vvn pc-acp vvi dt n1 av dt np2: (19) chapter (DIV1) 325 Page 114
2137 For we are injoyned to keepe it spiritually. For we Are enjoined to keep it spiritually. c-acp pns12 vbr vvd pc-acp vvi pn31 av-j. (19) chapter (DIV1) 325 Page 114
2138 Jewes keepe it carnally in luxury and drunkennes, and it were far better that their women should be busied in working all the day in woll, then dance. Jews keep it carnally in luxury and Drunkenness, and it were Far better that their women should be busied in working all the day in will, then dance. np2 vvi pn31 av-j p-acp n1 cc n1, cc pn31 vbdr av-j j cst po32 n2 vmd vbi vvn p-acp vvg d dt n1 p-acp vmb, cs n1. (19) chapter (DIV1) 325 Page 114
2139 The true Christian keepes the Sabbath spiritually, by refraining from servile worke. The true Christian keeps the Sabbath spiritually, by refraining from servile work. dt j njp vvz dt n1 av-j, p-acp vvg p-acp j n1. (19) chapter (DIV1) 325 Page 114
2140 These and diuers other testimonies of the Auncients shew •ufficiently the falshode and vanity of this Objection. These and diverse other testimonies of the Ancients show •ufficiently the falsehood and vanity of this Objection. d cc j j-jn n2 pp-f dt n2-j vvb av-j dt n1 cc n1 pp-f d n1. (19) chapter (DIV1) 325 Page 114
2141 And that in the judgment of the most godly and learned fathers, the law of God bindeth us to keepe the Sabbath holy on the Lords day weekly. And that in the judgement of the most godly and learned Father's, the law of God binds us to keep the Sabbath holy on the lords day weekly. cc cst p-acp dt n1 pp-f dt av-ds j cc j n2, dt n1 pp-f np1 vvz pno12 pc-acp vvi dt n1 j p-acp dt n2 n1 av-j. (19) chapter (DIV1) 325 Page 114
2142 It is true that some part of the sevēth day was by reason of great multitudes of Iewes abounding in all countries, It is true that Some part of the sevēth day was by reason of great Multitudes of Iewes abounding in all countries, pn31 vbz j cst d n1 pp-f dt ord n1 vbds p-acp n1 pp-f j n2 pp-f npg1 vvg p-acp d n2, (19) chapter (DIV1) 325 Page 114
2143 soe frequent and soe commonly known & called by the name of the Sabbath, & that name was so proper to the Saturday in those times, that if any had called the Lords day by that name, his wordes would bee understood by the hearers of the Iewes Sabbath, so frequent and so commonly known & called by the name of the Sabbath, & that name was so proper to the Saturday in those times, that if any had called the lords day by that name, his words would be understood by the hearers of the Iewes Sabbath, av j cc av av-j vvn cc vvn p-acp dt n1 pp-f dt n1, cc d n1 vbds av j p-acp dt np1 p-acp d n2, cst cs d vhd vvn dt n2 n1 p-acp d n1, po31 n2 vmd vbi vvn p-acp dt n2 pp-f dt np2 n1, (19) chapter (DIV1) 325 Page 114
2144 except •e had expounded his meaning as those fathers before named do in their speeches b•f•re mentioned. except •e had expounded his meaning as those Father's before nam do in their Speeches b•f•re mentioned. c-acp n1 vhd vvn po31 n1 c-acp d n2 a-acp vvn vdb p-acp po32 n2 vbr vvn. (19) chapter (DIV1) 325 Page 114
2145 And againe the Iewes were soe superstitious in observing their Sabbath, •o contrarie to the Christian sanctifying of the Lords day, And again the Iewes were so superstitious in observing their Sabbath, •o contrary to the Christian sanctifying of the lords day, cc av dt np2 vbdr av j p-acp vvg po32 n1, av j-jn p-acp dt njp vvg pp-f dt n2 n1, (19) chapter (DIV1) 325 Page 114
2146 even with feasting, dauncing, and profane pomp, that the name of Sabbath through their abuse of it grew distastfull to godly Christians, even with feasting, dancing, and profane pomp, that the name of Sabbath through their abuse of it grew distasteful to godly Christians, av p-acp vvg, vvg, cc j n1, cst dt n1 pp-f n1 p-acp po32 n1 pp-f pn31 vvd j p-acp j np1, (19) chapter (DIV1) 325 Page 114
2147 even as in our time the old name Catholike; even as in our time the old name Catholic; av c-acp p-acp po12 n1 dt j n1 jp; (19) chapter (DIV1) 325 Page 114
2148 by reason of the Antichristian Papists, falsly vsurping and approbria•ing it to their Apostaticall Church and false religion, is growne to haue an ill sound in the eares of reformed Christians. by reason of the Antichristian Papists, falsely usurping and approbria•ing it to their Apostatical Church and false Religion, is grown to have an ill found in the ears of reformed Christians. p-acp n1 pp-f dt jp njp2, av-j vvg cc vvg pn31 p-acp po32 j n1 cc j n1, vbz vvn pc-acp vhi dt j-jn n1 p-acp dt n2 pp-f vvn np1. (19) chapter (DIV1) 325 Page 114
2149 And therefore t•e Auncients were very sparing in calling the name of the Sabbath, and seldome did they call the holy weeklie rest of Christians by that name, And Therefore t•e Ancients were very sparing in calling the name of the Sabbath, and seldom did they call the holy weekly rest of Christians by that name, cc av vhb n2-j vbdr j vvg p-acp vvg dt n1 pp-f dt n1, cc av vdd pns32 vvi dt j j n1 pp-f np1 p-acp d n1, (19) chapter (DIV1) 325 Page 114
2150 except onlie in case when they opposed it to the Jewish sabbath, and preferred it farre before their carnall observation. except only in case when they opposed it to the Jewish Sabbath, and preferred it Far before their carnal observation. c-acp av-j p-acp n1 c-crq pns32 vvd pn31 p-acp dt jp n1, cc vvd pn31 av-j p-acp po32 j n1. (19) chapter (DIV1) 325 Page 114
2151 But wheras in this Objection the aspersion and reproachfull name of Iewish Sabbatarians is laid on all them who call the Lords day the Cbristian Sabbath, But whereas in this Objection the aspersion and reproachful name of Jewish Sabbatarians is laid on all them who call the lords day the Christian Sabbath, cc-acp cs p-acp d n1 dt n1 cc j n1 pp-f jp np1 vbz vvn p-acp d pno32 r-crq vvb dt n2 n1 dt njp n1, (19) chapter (DIV1) 326 Page 114
2152 and urge the sanctification of it, by the law of God. and urge the sanctification of it, by the law of God. cc vvi dt n1 pp-f pn31, p-acp dt n1 pp-f np1. (19) chapter (DIV1) 326 Page 114
2153 This is a point of such notable impudency and intemperancie, that it deserues the scourge & whip of Ecclesiasticall censure & punishment, to chastise and correct, rather then any arguments of reason or divinity to convince such Raylors. This is a point of such notable impudence and intemperancy, that it deserves the scourge & whip of Ecclesiastical censure & punishment, to chastise and correct, rather then any Arguments of reason or divinity to convince such Raylors. d vbz dt n1 pp-f d j n1 cc n1, cst pn31 vvz dt n1 cc n1 pp-f j n1 cc n1, pc-acp vvi cc vvi, av-c cs d n2 pp-f n1 cc n1 pc-acp vvi d n2. (19) chapter (DIV1) 326 Page 114
2154 For in the Homilies which are comprehended and commanded in the Articles of our Religion, by law established: For in the Homilies which Are comprehended and commanded in the Articles of our Religion, by law established: p-acp p-acp dt n2 r-crq vbr vvn cc vvn p-acp dt n2 pp-f po12 n1, p-acp n1 vvn: (19) chapter (DIV1) 326 Page 114
2155 the Lords day is frequently stiled by the name of Sabbath, even no lesse then eight times in one Homily, which treateth of the time & place of praier. the lords day is frequently styled by the name of Sabbath, even no less then eight times in one Homily, which Treateth of the time & place of prayer. dt n2 n1 vbz av-j vvn p-acp dt n1 pp-f n1, av av-dx av-dc cs crd n2 p-acp crd n1, r-crq vvz pp-f dt n1 cc n1 pp-f n1. (19) chapter (DIV1) 326 Page 114
2156 And both there, and in the writings of the most godly diuines, and builders of our Church, Gods people are vrged by the law of God, And both there, and in the writings of the most godly Divines, and Builders of our Church, God's people Are urged by the law of God, cc d a-acp, cc p-acp dt n2 pp-f dt av-ds j n2-jn, cc n2 pp-f po12 n1, npg1 n1 vbr vvn p-acp dt n1 pp-f np1, (19) chapter (DIV1) 327 Page 115
2157 even the fourth Commandement to keepe holy the Lords day, for the Christian weekly Sabbath, even the fourth Commandment to keep holy the lords day, for the Christian weekly Sabbath, av dt ord n1 pc-acp vvi j dt n2 n1, p-acp dt njp j n1, (19) chapter (DIV1) 327 Page 115
2158 and in our divine service after the publicke rehearsing of that commandement in the congregation, are injoyned to pray in these words. and in our divine service After the public rehearsing of that Commandment in the congregation, Are enjoined to pray in these words. cc p-acp po12 j-jn n1 p-acp dt j n-vvg pp-f d n1 p-acp dt n1, vbr vvd pc-acp vvi p-acp d n2. (19) chapter (DIV1) 327 Page 115
2159 Lo•d haue mercy upon us, and incline our hea•tes to keepe thy law And this you see the first generall duty of the Sabbath, to weet: Lo•d have mercy upon us, and incline our hea•tes to keep thy law And this you see the First general duty of the Sabbath, to weet: vmd vhi n1 p-acp pno12, cc vvi po12 n2 pc-acp vvi po21 n1 cc d pn22 vvb dt ord j n1 pp-f dt n1, pc-acp vvi: (19) chapter (DIV1) 327 Page 115
2160 Resting from worldly affaires clearly proved, and that while their is a Sabbath or weekly day of holy assemblies, either under the Gospel, all men are bound to observe this rest. Resting from worldly affairs clearly proved, and that while their is a Sabbath or weekly day of holy assemblies, either under the Gospel, all men Are bound to observe this rest. j-vvg p-acp j n2 av-j vvn, cc cst cs po32 vbz dt n1 cc j n1 pp-f j n2, av-d p-acp dt n1, d n2 vbr vvn pc-acp vvi d n1. (19) chapter (DIV1) 327 Page 115
2161 The second generall duty necessa•ily to be performed in the keeping of the Sabbath is sanctification, which is by mens devoting of themselves wholy to divine worship, The second general duty necessa•ily to be performed in the keeping of the Sabbath is sanctification, which is by men's devoting of themselves wholly to divine worship, dt ord n1 n1 av-j pc-acp vbi vvn p-acp dt n-vvg pp-f dt n1 vbz n1, r-crq vbz p-acp ng2 vvg pp-f px32 av-jn p-acp j-jn n1, (19) chapter (DIV1) 328 Page 115
2162 & such religious actions, as God requirs in the times of the Church in which they live, such as are publick assemblies for praising God, praying to him, preaching, reading, expounding, & such religious actions, as God requires in the times of the Church in which they live, such as Are public assemblies for praising God, praying to him, preaching, reading, expounding, cc d j n2, c-acp np1 vvz p-acp dt n2 pp-f dt n1 p-acp r-crq pns32 vvb, d c-acp vbr j n2 p-acp vvg np1, vvg p-acp pno31, vvg, vvg, vvg, (19) chapter (DIV1) 328 Page 115
2163 and hearing of his word, commemoration of his great works, and rehearsing of his promises for common edification. and hearing of his word, commemoration of his great works, and rehearsing of his promises for Common edification. cc vvg pp-f po31 n1, n1 pp-f po31 j n2, cc vvg pp-f po31 n2 p-acp j n1. (19) chapter (DIV1) 328 Page 115
2164 Also private praier•, and meditations on heavenly things, domesticall instructions and the like. Also private praier•, and meditations on heavenly things, domestical instructions and the like. av j n1, cc n2 p-acp j n2, j n2 cc dt j. (19) chapter (DIV1) 328 Page 115
2165 All these are necessary Sabbath duties to be observed of al men, in all ages, both under the old & new testament. All these Are necessary Sabbath duties to be observed of all men, in all ages, both under the old & new Testament. av-d d vbr j n1 n2 pc-acp vbi vvn pp-f d n2, p-acp d n2, av-d p-acp dt j cc j n1. (19) chapter (DIV1) 328 Page 115
2166 First the words wherin Moses here in my text, discribes Gods first institutiō of the Sabbath, proue this fully. First the words wherein Moses Here in my text, describes God's First Institution of the Sabbath, prove this Fully. np1 dt n2 c-crq np1 av p-acp po11 n1, vvz ng1 ord n1 pp-f dt n1, vvb d av-j. (19) chapter (DIV1) 328 Page 115
2167 For here it is said that God sanctified it, that is, set it apart for holy exercises in the performance whereof men do sanctifie it. For Here it is said that God sanctified it, that is, Set it apart for holy exercises in the performance whereof men do sanctify it. p-acp av pn31 vbz vvn cst np1 vvd pn31, cst vbz, vvb pn31 av p-acp j n2 p-acp dt n1 c-crq n2 vdb vvi pn31. (19) chapter (DIV1) 328 Page 115
2168 For sanctifying is either by infusion of holinesse into the thing sanctified, or setting it apart to holy use and exercise, For sanctifying is either by infusion of holiness into the thing sanctified, or setting it apart to holy use and exercise, p-acp vvg vbz d p-acp n1 pp-f n1 p-acp dt n1 vvn, cc vvg pn31 av p-acp j n1 cc n1, (19) chapter (DIV1) 328 Page 115
2169 but it had no holinesse infused into it, as I haue else where proved. Therefore it was sa•ctified, by consecration, that is, setting apart to holy use. but it had no holiness infused into it, as I have Else where proved. Therefore it was sa•ctified, by consecration, that is, setting apart to holy use. cc-acp pn31 vhd dx n1 vvn p-acp pn31, c-acp pns11 vhb av c-crq vvn. av pn31 vbds vvn, p-acp n1, cst vbz, vvg av p-acp j n1. (19) chapter (DIV1) 328 Page 115
2170 Secondly, it is called the holy Sabbath, that is: such a day of rest as is to be kept Exod. 16.23. before the giving of the fourth commandement as Moses shewes, saying. Secondly, it is called the holy Sabbath, that is: such a day of rest as is to be kept Exod 16.23. before the giving of the fourth Commandment as Moses shows, saying. ord, pn31 vbz vvn dt j n1, cst vbz: d dt n1 pp-f n1 c-acp vbz pc-acp vbi vvn np1 crd. p-acp dt vvg pp-f dt ord n1 p-acp np1 vvz, vvg. (19) chapter (DIV1) 329 Page 115
2171 To morrow is the rest of our holy sabbath to the Lord, that is: To morrow is the rest of our holy Sabbath to the Lord, that is: p-acp n1 vbz dt n1 pp-f po12 j n1 p-acp dt n1, cst vbz: (19) chapter (DIV1) 329 Page 115
2172 this is a rest not of idlenesse, but from common affairs, that men may be exercised in holy duties onely. this is a rest not of idleness, but from Common affairs, that men may be exercised in holy duties only. d vbz dt n1 xx pp-f n1, cc-acp p-acp j n2, cst n2 vmb vbi vvn p-acp j n2 av-j. (19) chapter (DIV1) 329 Page 115
2173 Thirdly, in the giving of the law from mount Sina, God commands expresly, that all his people doe remember to sanctifie and keepe holie the sabbath, which cannot be but by exercise of holy duties, Thirdly, in the giving of the law from mount Sina, God commands expressly, that all his people do Remember to sanctify and keep holy the Sabbath, which cannot be but by exercise of holy duties, ord, p-acp dt vvg pp-f dt n1 p-acp n1 np1, np1 vvz av-j, cst d po31 n1 vdb vvi pc-acp vvi cc vvi j dt n1, r-crq vmbx vbi cc-acp p-acp n1 pp-f j n2, (19) chapter (DIV1) 330 Page 115
2174 and performance of holy service and worshippe vnto God. Exod. 2•. 9. L•stly, in all the scriptures of the law, which speake of the sabbath in the old Testament, it is called the Lords holy sabbath. and performance of holy service and worship unto God. Exod 2•. 9. L•stly, in all the Scriptures of the law, which speak of the Sabbath in the old Testament, it is called the lords holy Sabbath. cc n1 pp-f j n1 cc vvi p-acp np1. np1 n1. crd. av-j, p-acp d dt n2 pp-f dt n1, r-crq vvb pp-f dt n1 p-acp dt j n1, pn31 vbz vvn dt n2 j n1. (19) chapter (DIV1) 330 Page 115
2175 And sanctification of it, is required as appeares, Exod. 31.15 &, 5.2. Deut. 5.12. And sanctification of it, is required as appears, Exod 31.15 &, 5.2. Deuteronomy 5.12. cc n1 pp-f pn31, vbz vvn c-acp vvz, np1 crd cc, crd. np1 crd. (19) chapter (DIV1) 331 Page 116
2176 And in the Evangellicall Prophets, which speake of the sabbath both of old, and also in the last daies of the Gospell, it is called the Lords Holy day. Isa. 58: 13: & 66: 23: and it is said, that all flesh, that is true Christians of all nations Shall from one Sabbath to another come to worship before the Lord & Ezech. 44.24. They shall hallow the Sabbath. And in the Evangelical prophets, which speak of the Sabbath both of old, and also in the last days of the Gospel, it is called the lords Holy day. Isaiah 58: 13: & 66: 23: and it is said, that all Flesh, that is true Christians of all Nations Shall from one Sabbath to Another come to worship before the Lord & Ezekiel 44.24. They shall hallow the Sabbath. cc p-acp dt j n2, r-crq vvb pp-f dt n1 av-d pp-f j, cc av p-acp dt ord n2 pp-f dt n1, pn31 vbz vvn dt n2 j n1. np1 crd: crd: cc crd: crd: cc pn31 vbz vvn, cst d n1, cst vbz j np1 pp-f d n2 vmb p-acp crd n1 p-acp j-jn vvb pc-acp vvi p-acp dt n1 cc np1 crd. pns32 vmb vvi dt n1. (19) chapter (DIV1) 331 Page 116
2177 But here some perhaps will object. But Here Some perhaps will Object. cc-acp av d av vmb vvi. (19) chapter (DIV1) 332 Page 116
2178 That none can truly sanctifie the Sabbath, nor performe a•y holy duty, who are wholy carnall, That none can truly sanctify the Sabbath, nor perform a•y holy duty, who Are wholly carnal, cst pix vmb av-j vvi dt n1, ccx vvi av j n1, r-crq vbr av-jn j, (19) chapter (DIV1) 332 Page 116
2179 & unregenerate and haue not the spirit of God dwelling in them, & sanctifying them, & such are many even in the bosome of the true Church. & unregenerate and have not the Spirit of God Dwelling in them, & sanctifying them, & such Are many even in the bosom of the true Church. cc j cc vhb xx dt n1 pp-f np1 vvg p-acp pno32, cc vvg pno32, cc d vbr d av p-acp dt n1 pp-f dt j n1. (19) chapter (DIV1) 332 Page 116
2180 And therfore sanctification of the Sabbath, cannot be a generall duty performed by al men, And Therefore sanctification of the Sabbath, cannot be a general duty performed by all men, cc av n1 pp-f dt n1, vmbx vbi dt j n1 vvn p-acp d n2, (19) chapter (DIV1) 332 Page 116
2181 nor requi•ed of all, but is a special duty pr•per to the elect Saints, who are truly sanctified, others were neuer able to sanctifie the sabbath and therefore it is not a duty which God can justly require of all in generall. nor requi•ed of all, but is a special duty pr•per to the elect Saints, who Are truly sanctified, Others were never able to sanctify the Sabbath and Therefore it is not a duty which God can justly require of all in general. ccx vvd pp-f d, cc-acp vbz dt j n1 vvi p-acp dt j-vvn n2, r-crq vbr av-j vvn, n2-jn vbdr av-x j pc-acp vvi dt n1 cc av pn31 vbz xx dt n1 r-crq np1 vmb av-j vvi pp-f d p-acp n1. (19) chapter (DIV1) 332 Page 116
2182 Jt is true indeed, that as a bitter fountaine & corrupt, can send forth no sweet and pure water, It is true indeed, that as a bitter fountain & corrupt, can send forth no sweet and pure water, np1 vbz j av, cst p-acp dt j n1 cc j, vmb vvi av dx j cc j n1, (19) chapter (DIV1) 333 Page 116
2183 so no naturall man can performe a true & holy duty. so no natural man can perform a true & holy duty. av dx j n1 vmb vvi dt j cc j n1. (19) chapter (DIV1) 333 Page 116
2184 Holines is a supernaturall guift of the holy Ghost, and he it is who enables men to performe all workes which are eternally holy: Holiness is a supernatural gift of the holy Ghost, and he it is who enables men to perform all works which Are eternally holy: n1 vbz dt j n1 pp-f dt j n1, cc pns31 pn31 vbz r-crq vvz n2 pc-acp vvi d n2 r-crq vbr av-j j: (19) chapter (DIV1) 333 Page 116
2185 But as ther is a two fold sanctification the one internal, which is the wo•k of the holy Ghost in men; But as there is a two fold sanctification the one internal, which is the wo•k of the holy Ghost in men; cc-acp c-acp pc-acp vbz dt crd n1 n1 dt crd j, r-crq vbz dt n1 pp-f dt j n1 p-acp n2; (19) chapter (DIV1) 333 Page 116
2186 the other externall, which is the consecrating & setting apart of things naturall and artificiall to be imployed to an holy vse, the other external, which is the consecrating & setting apart of things natural and artificial to be employed to an holy use, dt n-jn j, r-crq vbz dt n-vvg cc vvg av pp-f n2 j cc j pc-acp vbi vvn p-acp dt j n1, (19) chapter (DIV1) 333 Page 116
2187 and to supernaturall end, so also there are two sorts of holy exercise. and to supernatural end, so also there Are two sorts of holy exercise. cc p-acp j n1, av av a-acp vbr crd n2 pp-f j n1. (19) chapter (DIV1) 333 Page 116
2188 Some which are eternally holy, as holy prayers and praises and all workes of true piety, which onely holy men performe, by the power of the holy Ghost working in them and mouing them. some which Are eternally holy, as holy Prayers and praises and all works of true piety, which only holy men perform, by the power of the holy Ghost working in them and moving them. d r-crq vbr av-j j, c-acp j n2 cc n2 cc d n2 pp-f j n1, r-crq av-j j n2 vvi, p-acp dt n1 pp-f dt j n1 vvg p-acp pno32 cc n-vvg pno32. (19) chapter (DIV1) 333 Page 116
2189 Others are only externally holy, by outward consecration & seperation, because the are appointed to be done for holy use, Others Are only externally holy, by outward consecration & separation, Because the Are appointed to be done for holy use, ng2-jn vbr j av-j j, p-acp j n1 cc n1, c-acp dt vbr vvn pc-acp vbi vdn p-acp j n1, (19) chapter (DIV1) 333 Page 116
2190 & to be used in the worship of God, such are all outward religious duties, & to be used in the worship of God, such Are all outward religious duties, cc pc-acp vbi vvn p-acp dt n1 pp-f np1, d vbr d j j n2, (19) chapter (DIV1) 333 Page 116
2191 as sacrificing and such like performed by Hipocrites and carnall professours in the old Testament, such as Caine, Saul, and Elis wicked sonnes were. as sacrificing and such like performed by Hypocrites and carnal professors in the old Testament, such as Cain, Saul, and Elisha wicked Sons were. c-acp vvg cc d av-j vvn p-acp n2 cc j n2 p-acp dt j n1, d c-acp np1, np1, cc np1 j n2 vbdr. (19) chapter (DIV1) 333 Page 116
2192 And reading, preaching, set formes of prayer, and gestures of worship performed by Hipocrites both before and under the Gospel. And reading, preaching, Set forms of prayer, and gestures of worship performed by Hypocrites both before and under the Gospel. np1 vvg, vvg, vvd n2 pp-f n1, cc n2 pp-f n1 vvn p-acp n2 d a-acp cc p-acp dt n1. (19) chapter (DIV1) 333 Page 116
2193 These later are in the power of Hipocrites and unregenerate men, who by a common guift and generall grace are enabled to performe farre more in this kinde then they do, or are willing to do. These later Are in the power of Hypocrites and unregenerate men, who by a Common gift and general grace Are enabled to perform Far more in this kind then they do, or Are willing to do. np1 jc vbr p-acp dt n1 pp-f n2 cc j n2, r-crq p-acp dt j n1 cc j n1 vbr vvn pc-acp vvi av-j av-dc p-acp d n1 cs pns32 vdb, cc vbr j pc-acp vdi. (19) chapter (DIV1) 333 Page 116
2194 Now though all men cannot performe the first, yet so farr as they are able they are bound to performe the later sort of dut•es, among which are the externall sanctifications of the Sabbath, Now though all men cannot perform the First, yet so Far as they Are able they Are bound to perform the later sort of dut•es, among which Are the external sanctifications of the Sabbath, av cs d n2 vmbx vvi dt ord, av av av-j c-acp pns32 vbr j pns32 vbr vvn pc-acp vvi dt jc n1 pp-f n2, p-acp r-crq vbr dt j n2 pp-f dt n1, (19) chapter (DIV1) 333 Page 116
2195 as frequenting holy and publick ass•mblies, singing of Psalmes, joyning with the Church in publick prayers and the like: as frequenting holy and public ass•mblies, singing of Psalms, joining with the Church in public Prayers and the like: c-acp vvg j cc j n2, vvg pp-f n2, vvg p-acp dt n1 p-acp j n2 cc dt j: (19) chapter (DIV1) 333 Page 117
2196 which as they are able to do, so they are bound to do, and if they refuse in such things to conforme themselves, they are punis•ed both by God for disobedience to his law, which as they Are able to do, so they Are bound to do, and if they refuse in such things to conform themselves, they Are punis•ed both by God for disobedience to his law, r-crq c-acp pns32 vbr j pc-acp vdi, av pns32 vbr vvn pc-acp vdi, cc cs pns32 vvb p-acp d n2 pc-acp vvi px32, pns32 vbr vvn av-d p-acp np1 p-acp n1 p-acp po31 n1, (19) chapter (DIV1) 333 Page 117
2197 and also by the Censures of the Church. The third generall duty necessarily required of all in the observation of the Sabbath is: and also by the Censures of the Church. The third general duty necessarily required of all in the observation of the Sabbath is: cc av p-acp dt n2 pp-f dt n1. dt ord j n1 av-j vvn pp-f d p-acp dt n1 pp-f dt n1 vbz: (19) chapter (DIV1) 333 Page 117
2198 That they keep for their holy Sabbath that verie day of the week, whether it be the first or seventh, which God hath blessed aboue all other daies with the greatest blessing, That they keep for their holy Sabbath that very day of the Week, whither it be the First or seventh, which God hath blessed above all other days with the greatest blessing, cst pns32 vvb p-acp po32 j n1 cst av n1 pp-f dt n1, cs pn31 vbb dt ord cc ord, r-crq np1 vhz vvn p-acp d j-jn n2 p-acp dt js n1, (19) chapter (DIV1) 333 Page 117
2199 and which he hath sanctified aboue all other daies by more full relation of his own holines to the world, and which he hath sanctified above all other days by more full Relation of his own holiness to the world, cc r-crq pns31 vhz vvn p-acp d j-jn n2 p-acp av-dc j n1 pp-f po31 d n1 p-acp dt n1, (19) chapter (DIV1) 333 Page 117
2200 and opening of a more wide doore of holines for the san•tifying of all his people. Thus I prove. and opening of a more wide door of holiness for the san•tifying of all his people. Thus I prove. cc vvg pp-f dt av-dc j n1 pp-f n1 p-acp dt vvg pp-f d po31 n1. av pns11 vvb. (19) chapter (DIV1) 333 Page 117
2201 First most plainly from the words of my text, which describe Gods first institution of the Sabbath. First most plainly from the words of my text, which describe God's First Institution of the Sabbath. np1 av-ds av-j p-acp dt n2 pp-f po11 n1, r-crq vvb n2 ord n1 pp-f dt n1. (19) chapter (DIV1) 333 Page 117
2202 First by blessing it aboue other daies with that greatest of blessings even the promise of Christ a perfect Saviour and Redeemer of mankinde. First by blessing it above other days with that greatest of blessings even the promise of christ a perfect Saviour and Redeemer of mankind. ord p-acp n1 pn31 p-acp j-jn n2 p-acp d js pp-f n2 av dt n1 pp-f np1 dt j n1 cc n1 pp-f n1. (19) chapter (DIV1) 333 Page 117
2203 Secondly, by sanctifying it in revealing his holinesse to man, and sanctifying man by his spirit & the promise and thereupon appointing it to be kept holy. Secondly, by sanctifying it in revealing his holiness to man, and sanctifying man by his Spirit & the promise and thereupon appointing it to be kept holy. ord, p-acp vvg pn31 p-acp vvg po31 n1 p-acp n1, cc j-vvg n1 p-acp po31 n1 cc dt n1 cc av vvg pn31 pc-acp vbi vvn j. (19) chapter (DIV1) 333 Page 117
2204 As I haue fully before proved. As I have Fully before proved. p-acp pns11 vhb av-j a-acp vvd. (19) chapter (DIV1) 333 Page 117
2205 Secondly, the Lord God himselfe, both in giving the law from mount Sina, and often repeating of the fourth Commandement by Moses, still vrgeth the obseruation of the weekly Sabbath upon this groūd: Secondly, the Lord God himself, both in giving the law from mount Sina, and often repeating of the fourth Commandment by Moses, still urges the observation of the weekly Sabbath upon this ground: ord, dt n1 np1 px31, av-d p-acp vvg dt n1 p-acp n1 np1, cc av vvg pp-f dt ord n1 p-acp np1, av vvz dt n1 pp-f dt j n1 p-acp d n1: (19) chapter (DIV1) 334 Page 117
2206 because he hath on that day Redeemed them out of the house of bo•dage with a mighty hand & streached out arme. Deut. 5.15. & in oth•r places: Because he hath on that day Redeemed them out of the house of bo•dage with a mighty hand & stretched out arm. Deuteronomy 5.15. & in oth•r places: c-acp pns31 vhz p-acp d n1 j-vvn pno32 av pp-f dt n1 pp-f n1 p-acp dt j n1 cc vvn av n1. np1 crd. cc p-acp j n2: (19) chapter (DIV1) 334 Page 117
2207 for indeede on the Sabbath he redemed them and sanctified the first borne to himselfe. for indeed on the Sabbath he redeemed them and sanctified the First born to himself. c-acp av p-acp dt n1 pns31 vvn pno32 cc vvn dt ord vvn p-acp px31. (19) chapter (DIV1) 334 Page 117
2208 Exod. 13. From whence we conclude, that Gods blessing of a day aboue other daies with greatest blessings, is a good ground for the keeping of it for his holy Sabbath, Exod 13. From whence we conclude, that God's blessing of a day above other days with greatest blessings, is a good ground for the keeping of it for his holy Sabbath, np1 crd p-acp c-crq pns12 vvb, cst ng1 n1 pp-f dt n1 p-acp j-jn n2 p-acp js n2, vbz dt j n1 p-acp dt n-vvg pp-f pn31 p-acp po31 j n1, (19) chapter (DIV1) 334 Page 117
2209 and so also is Gods sāctifying of it by more speciall holines. and so also is God's sanctifying of it by more special holiness. cc av av vbz n2 vvg pp-f pn31 p-acp av-dc j n1. (19) chapter (DIV1) 334 Page 117
2210 Thirdly it is manifest, that all extraordinary and yearlie Sabbaths which God commanded Israell to keepe holy such as the first and seventh dai•s of the feasts of the Passover, Pentecost, Thirdly it is manifest, that all extraordinary and yearly Sabbaths which God commanded Israel to keep holy such as the First and seventh dai•s of the feasts of the Passover, Pentecost, ord pn31 vbz j, cst d j cc j n2 r-crq np1 vvd np1 pc-acp vvi j d c-acp dt ord cc ord n2 pp-f dt n2 pp-f dt np1, np1, (19) chapter (DIV1) 334 Page 117
2211 & of Tabernacles were al enjoyned to be k•pt & observed in memory of greater blessings given on those daies, & of Tabernacles were all enjoined to be k•pt & observed in memory of greater blessings given on those days, cc pp-f n2 vbdr d vvn pc-acp vbi vvn cc vvn p-acp n1 pp-f jc n2 vvn p-acp d n2, (19) chapter (DIV1) 334 Page 117
2212 and of Gods sanctifying them by more full revelation of his holines. and of God's sanctifying them by more full Revelation of his holiness. cc pp-f n2 vvg pno32 p-acp av-dc j n1 pp-f po31 n1. (19) chapter (DIV1) 334 Page 117
2213 And therefore much more is the observation of the continuall weekly Sabbath grounded upon greater blessings given, And Therefore much more is the observation of the continual weekly Sabbath grounded upon greater blessings given, cc av d dc vbz dt n1 pp-f dt j j n1 vvn p-acp jc n2 vvn, (19) chapter (DIV1) 334 Page 117
2214 & holines fully revealed on that day of the week which is to be observed for the Sabbath: & holiness Fully revealed on that day of the Week which is to be observed for the Sabbath: cc n1 av-j vvn p-acp d n1 pp-f dt n1 r-crq vbz pc-acp vbi vvn p-acp dt n1: (19) chapter (DIV1) 334 Page 117
2215 & in whatsoever age, time, or state, of the Church men do live, they are bound by the first institution of the Sabbath, & in whatsoever age, time, or state, of the Church men do live, they Are bound by the First Institution of the Sabbath, cc p-acp r-crq n1, n1, cc n1, pp-f dt n1 n2 vdb vvi, pns32 vbr vvn p-acp dt ord n1 pp-f dt n1, (19) chapter (DIV1) 334 Page 117
2216 and by the first law which God then gaue for the keeping of it, as to obserue an holy weekly sabbath, and by the First law which God then gave for the keeping of it, as to observe an holy weekly Sabbath, cc p-acp dt ord n1 r-crq np1 av vvd p-acp dt n-vvg pp-f pn31, c-acp pc-acp vvi dt j j n1, (19) chapter (DIV1) 334 Page 118
2217 so to obserue on that verie daie of the weeke, which God hath at that time and in that age revealed, so to observe on that very day of the Week, which God hath At that time and in that age revealed, av pc-acp vvi p-acp d j n1 pp-f dt n1, r-crq np1 vhz p-acp d n1 cc p-acp d n1 vvd, (19) chapter (DIV1) 334 Page 118
2218 and declared to be the day which he hath blessed and sanctified aboue all others daies of the weeke. and declared to be the day which he hath blessed and sanctified above all Others days of the Week. cc vvd pc-acp vbi dt n1 r-crq pns31 vhz vvn cc vvn p-acp d n2-jn n2 pp-f dt n1. (19) chapter (DIV1) 334 Page 118
2219 As for example, while Christ was promised a redeemer of the world, and was not yet given, the day of the promise wherin he was first promised, As for Exampl, while christ was promised a redeemer of the world, and was not yet given, the day of the promise wherein he was First promised, p-acp p-acp n1, cs np1 vbds vvn dt n1 pp-f dt n1, cc vbds xx av vvn, dt n1 pp-f dt n1 c-crq pns31 vbds ord vvn, (19) chapter (DIV1) 334 Page 118
2220 and did undertake and begin to mediate for man, was the most blessed day which God had sanctified and blessed with the promise, which was the greatest blessing revealed and made knowne in the Old Testament. and did undertake and begin to mediate for man, was the most blessed day which God had sanctified and blessed with the promise, which was the greatest blessing revealed and made known in the Old Testament. cc vdd vvi cc vvi pc-acp vvi p-acp n1, vbds dt av-ds j-vvn n1 r-crq np1 vhd vvn cc vvn p-acp dt n1, r-crq vbds dt js n1 vvn cc vvd vvn p-acp dt j n1. (19) chapter (DIV1) 334 Page 118
2221 But when an other day of the weeke comes to be blessed with a greater blessing, But when an other day of the Week comes to be blessed with a greater blessing, p-acp c-crq dt j-jn n1 pp-f dt n1 vvz pc-acp vbi vvn p-acp dt jc n1, (19) chapter (DIV1) 334 Page 118
2222 even the giving of Christ, and the full exhibition of him a perfect redeemer, then is that the day which God hath sanctified aboue all daies, even the giving of christ, and the full exhibition of him a perfect redeemer, then is that the day which God hath sanctified above all days, av dt vvg pp-f np1, cc dt j n1 pp-f pno31 dt j n1, av vbz d dt n1 r-crq np1 vhz vvn p-acp d n2, (19) chapter (DIV1) 334 Page 118
2223 & then the law & the words of the first institutiōs bind mē to keep that for the holy Sabbath. & then the law & the words of the First institutions bind men to keep that for the holy Sabbath. cc av dt n1 cc dt n2 pp-f dt ord n2 vvb n2 pc-acp vvi cst p-acp dt j n1. (19) chapter (DIV1) 334 Page 118
2224 And thus you see the generall duties which God requires of all men in generall which are necessary to the being of the Sabbath, And thus you see the general duties which God requires of all men in general which Are necessary to the being of the Sabbath, cc av pn22 vvb dt j n2 r-crq np1 vvz pp-f d n2 p-acp n1 r-crq vbr j p-acp dt vbg pp-f dt n1, (19) chapter (DIV1) 334 Page 118
2225 and with out which there can be no right obseruation of a weekly sabbath holy to the Lord. and with out which there can be no right observation of a weekly Sabbath holy to the Lord. cc p-acp av r-crq a-acp vmb vbi dx j-jn n1 pp-f dt j n1 j p-acp dt n1. (19) chapter (DIV1) 334 Page 118
2226 CHAP. 17. THE second sort of duties now follow, to weet: CHAP. 17. THE second sort of duties now follow, to weet: np1 crd dt ord n1 pp-f n2 av vvi, pc-acp vvi: (20) chapter (DIV1) 334 Page 118
2227 those which were proper to the people of God in the old Testament, vnto which the Fathers were specially bound befor the cōming of Christ while he was yet only promised & not given a perfect Redeemer. those which were proper to the people of God in the old Testament, unto which the Father's were specially bound before the coming of christ while he was yet only promised & not given a perfect Redeemer. d r-crq vbdr j p-acp dt n1 pp-f np1 p-acp dt j n1, p-acp r-crq dt n2 vbdr av-j vvn a-acp dt n-vvg pp-f np1 cs pns31 vbds av av-j vvn cc xx vvn dt j n1. (20) chapter (DIV1) 335 Page 118
2228 They also though they consist in many particulars: Yet may be reduced to three chiefe heads. First to rest and cessation. Secondly to sanctification. They also though they consist in many particulars: Yet may be reduced to three chief Heads. First to rest and cessation. Secondly to sanctification. pns32 av c-acp pns32 vvb p-acp d n2-j: av vmb vbi vvn p-acp crd j-jn n2. ord p-acp n1 cc n1. ord p-acp n1. (20) chapter (DIV1) 335 Page 118
2229 Thirdly to obseruation of the seventh and last day of the weeke for their holy weekly Sabbath. Thirdly to observation of the seventh and last day of the Week for their holy weekly Sabbath. ord p-acp n1 pp-f dt ord cc ord n1 pp-f dt n1 p-acp po32 j j n1. (20) chapter (DIV1) 335 Page 118
2230 First concerning rest from all worldly affaires, and cessation from bodily exercises such as delight and refresh the outward man onely, First Concerning rest from all worldly affairs, and cessation from bodily exercises such as delight and refresh the outward man only, ord vvg n1 p-acp d j n2, cc n1 p-acp j n2 d p-acp n1 cc vvi dt j n1 av-j, (20) chapter (DIV1) 336 Page 118
2231 and are directed to no other end, there are different opinions among the learned. and Are directed to no other end, there Are different opinions among the learned. cc vbr vvn p-acp dx j-jn n1, pc-acp vbr j n2 p-acp dt j. (20) chapter (DIV1) 336 Page 118
2232 Some hold that the fathers vnder the law, were bound more strictly to rest from bodily exercises and worldly affaires on their Sabbath, some hold that the Father's under the law, were bound more strictly to rest from bodily exercises and worldly affairs on their Sabbath, d vvb cst dt n2 p-acp dt n1, vbdr vvn av-dc av-j pc-acp vvi p-acp j n2 cc j n2 p-acp po32 n1, (20) chapter (DIV1) 336 Page 118
2233 then Christians are on the Lords day under the Gospel, Jnsomuch that the strict bond of rest vnto which the law tyed them, was an heavy yoke, then Christians Are on the lords day under the Gospel, Jnsomuch that the strict bound of rest unto which the law tied them, was an heavy yoke, cs np1 vbr p-acp dt n2 n1 p-acp dt n1, av cst dt j n1 pp-f n1 p-acp r-crq dt n1 vvd pno32, vbds dt j n1, (20) chapter (DIV1) 336 Page 118
2234 and apart of the bondage vnder which they groaned. and apart of the bondage under which they groaned. cc av pp-f dt n1 p-acp r-crq pns32 vvd. (20) chapter (DIV1) 336 Page 118
2235 Others are of opinion, that their rest being no more but from worldly affaires & bodily exercises: Others Are of opinion, that their rest being no more but from worldly affairs & bodily exercises: ng2-jn vbr pp-f n1, cst po32 n1 vbg dx n1 cc-acp p-acp j n2 cc j n2: (20) chapter (DIV1) 337 Page 118
2236 seruing only for bodily delight & worldly profit, was the very same vnto which all Gods people were bound in all ages, serving only for bodily delight & worldly profit, was the very same unto which all God's people were bound in all ages, vvg av-j p-acp j n1 cc j n1, vbds dt av d p-acp r-crq d ng1 n1 vbdr vvn p-acp d n2, (20) chapter (DIV1) 337 Page 119
2237 and are still under the Gospel. There are reasons brought on both sides: but all Scriptures and reasons being well weighed: and Are still under the Gospel. There Are Reasons brought on both sides: but all Scriptures and Reasons being well weighed: cc vbr av p-acp dt n1. pc-acp vbr n2 vvn p-acp d n2: cc-acp d n2 cc n2 vbg av vvn: (20) chapter (DIV1) 337 Page 119
2238 I doubt not but they may bee brought to agree in one truth: I doubt not but they may be brought to agree in one truth: pns11 vvb xx p-acp pns32 vmb vbi vvn pc-acp vvi p-acp crd n1: (20) chapter (DIV1) 337 Page 119
2239 If only one thing wherin both sides agre, and which both mistake, be remoued, namely a conceipt which both haue of a more strict and religious exaction of rest and cessation, If only one thing wherein both sides agree, and which both mistake, be removed, namely a conceit which both have of a more strict and religious exaction of rest and cessation, cs av-j crd n1 c-crq d n2 vvi, cc r-crq d vvb, vbb vvn, av dt n1 r-crq d vhb pp-f dt av-dc j cc j n1 pp-f n1 cc n1, (20) chapter (DIV1) 337 Page 119
2240 then indeede was required in the Sabbath of the Old Testament. then indeed was required in the Sabbath of the Old Testament. av av vbds vvn p-acp dt n1 pp-f dt j n1. (20) chapter (DIV1) 337 Page 119
2241 They who hold the first opinion, bring many testimonies of Scripture, which seeme to impose such a strict rest & cessation on the fathers, They who hold the First opinion, bring many testimonies of Scripture, which seem to impose such a strict rest & cessation on the Father's, pns32 r-crq vvb dt ord n1, vvb d n2 pp-f n1, r-crq vvb pc-acp vvi d dt j n1 cc n1 p-acp dt n2, (20) chapter (DIV1) 338 Page 119
2242 and the Isralites vnder the law, as is by common experience found to be an heavy burden, hard to be borne, and even intollerable. As for example. and the Israelites under the law, as is by Common experience found to be an heavy burden, hard to be born, and even intolerable. As for Exampl. cc dt np2 p-acp dt n1, c-acp vbz p-acp j n1 vvd pc-acp vbi dt j n1, av-j pc-acp vbi vvn, cc av j. p-acp p-acp n1. (20) chapter (DIV1) 338 Page 119
2243 Exod. 9.16.23, Where Moses speakes thus unto Israell. This is that which the Lord hath said. Exod 9.16.23, Where Moses speaks thus unto Israel. This is that which the Lord hath said. np1 crd, c-crq np1 vvz av p-acp np1. d vbz d r-crq dt n1 vhz vvn. (20) chapter (DIV1) 338 Page 119
2244 To Morrow is the rest of the holy sabbath vnto the Lord, bake that which yee will bake to day, To Morrow is the rest of the holy Sabbath unto the Lord, bake that which ye will bake to day, p-acp n1 vbz dt n1 pp-f dt j n1 p-acp dt n1, vvb d r-crq pn22 vmb vvi p-acp n1, (20) chapter (DIV1) 338 Page 119
2245 and seeth that yee will seeth, and that which remaineth over, lay vp for you to be kept untill the morning. and sees that ye will sees, and that which remains over, lay up for you to be kept until the morning. cc vvz cst pn22 vmb vvz, cc cst r-crq vvz a-acp, vvd a-acp p-acp pn22 pc-acp vbi vvn p-acp dt n1. (20) chapter (DIV1) 338 Page 119
2246 Hence they conclude that the fathers were restrained frō baking or seething any meate on the Sabbath day. Hence they conclude that the Father's were restrained from baking or seething any meat on the Sabbath day. av pns32 vvb cst dt n2 vbdr vvn p-acp vvg cc vvg d n1 p-acp dt n1 n1. (20) chapter (DIV1) 338 Page 119
2247 Also verse 29. Wher Moses saith Let no mā go forth of his place, but every mā abide in his place on the seventh day. Hence they inferre. Also verse 29. Where Moses Says Let no man go forth of his place, but every man abide in his place on the seventh day. Hence they infer. av n1 crd c-crq np1 vvz vvb dx n1 vvi av pp-f po31 n1, cc-acp d n1 vvi p-acp po31 n1 p-acp dt ord n1. av pns32 vvb. (20) chapter (DIV1) 338 Page 119
2248 That the fathers might not walke abroad on their Sabbath. Likewise from the words of the law. Exod. 20.10. Jn it thou shalt not do any worke, they gather that the Isralites might upon no worldly occasion do any worke on the Sabbath day, not so much as make a plaister or medicine for a sick and wounded man. That the Father's might not walk abroad on their Sabbath. Likewise from the words of the law. Exod 20.10. John it thou shalt not do any work, they gather that the Israelites might upon no worldly occasion do any work on the Sabbath day, not so much as make a plaster or medicine for a sick and wounded man. cst dt n2 vmd xx vvi av p-acp po32 n1. av p-acp dt n2 pp-f dt n1. np1 crd. p-acp pn31 pns21 vm2 xx vdi d n1, pns32 vvb cst dt np2 vmd p-acp dx j n1 vdb d n1 p-acp dt n1 n1, xx av av-d c-acp vvi dt n1 cc n1 p-acp dt j cc j-vvn n1. (20) chapter (DIV1) 338 Page 119
2249 And so the learned Doctours of the Iewes vnderstodd the law, and observed it, as they shewed by their reproving of Christ for healing a diseased person by a word onely and no other labour. And so the learned Doctors of the Iewes understood the law, and observed it, as they showed by their reproving of christ for healing a diseased person by a word only and no other labour. cc av dt j n2 pp-f dt np2 vvd dt n1, cc vvd pn31, c-acp pns32 vvd p-acp po32 vvg pp-f np1 p-acp vvg dt j-vvn n1 p-acp dt n1 av-j cc dx j-jn n1. (20) chapter (DIV1) 338 Page 119
2250 Also Exod. 31.14.15. & 35.23. all kinde of worke is forbideen under paine of death. Whosoever doth any worke therein shalbe put to death, saith the Lord. Also Exod 31.14.15. & 35.23. all kind of work is forbideen under pain of death. Whosoever does any work therein shall put to death, Says the Lord. av np1 crd. cc crd. d n1 pp-f n1 vbz vvn p-acp n1 pp-f n1. c-crq vdz d vvi av vmb vvi p-acp n1, vvz dt n1. (20) chapter (DIV1) 338 Page 119
2251 Yea he forbids to kindle a fire through their habitations on the sabbath day, & Num. 15.35. The man that was found gathering stickes in the wildernesse on the sabbath day, was by Gods appointment stoned to death by the Congregation. Yea he forbids to kindle a fire through their habitations on the Sabbath day, & Num. 15.35. The man that was found gathering sticks in the Wilderness on the Sabbath day, was by God's appointment stoned to death by the Congregation. uh pns31 vvz pc-acp vvi dt n1 p-acp po32 n2 p-acp dt n1 n1, cc np1 crd. dt n1 cst vbds vvn vvg n2 p-acp dt n1 p-acp dt n1 n1, vbds p-acp npg1 n1 vvn p-acp n1 p-acp dt n1. (20) chapter (DIV1) 338 Page 119
2252 & Neh : 13: 17. Jt was called profaning of the Sabbath, when men sould any wares or vitails, & Neh: 13: 17. It was called profaning of the Sabbath, when men should any wares or vitails, cc np1: crd: crd np1 vbds vvn vvg pp-f dt n1, c-crq n2 vmd d n2 cc n2, (20) chapter (DIV1) 338 Page 119
2253 and when straungers of other nations brought in wares and fish on the Sabbath day to be sold. Also Amos 8.5. and when Strangers of other Nations brought in wares and Fish on the Sabbath day to be sold. Also Amos 8.5. cc q-crq n2 pp-f j-jn n2 vvn p-acp n2 cc n1 p-acp dt n1 n1 pc-acp vbi vvn. av np1 crd. (20) chapter (DIV1) 338 Page 119
2254 They whose mindes were so set on the worldly affaires, that they longed, till the sabbath was past, They whose minds were so Set on the worldly affairs, that they longed, till the Sabbath was passed, pns32 r-crq n2 vbdr av vvn p-acp dt j n2, cst pns32 vvd, c-acp dt n1 vbds vvn, (20) chapter (DIV1) 338 Page 119
2255 and had their minde on selling corne and wheate. and had their mind on selling corn and wheat. cc vhd po32 n1 p-acp vvg n1 cc n1. (20) chapter (DIV1) 338 Page 119
2256 The Lord sweares by the excellency of Iacob, that hee will not forgit to reveng their doings : The Lord swears by the excellency of Iacob, that he will not forgit to revenge their doings: dt n1 vvz p-acp dt n1 pp-f np1, cst pns31 vmb xx fw-la p-acp vvi po32 n2-vdg: (20) chapter (DIV1) 338 Page 119
2257 From these scriptures divers both of the Auncients, and later diuines haue concluded that the law of the Sabbath in respect of rest and cessation, which is exacted in the old Testament, with such rigour and upon such grievous penalties. From these Scriptures diverse both of the Ancients, and later Divines have concluded that the law of the Sabbath in respect of rest and cessation, which is exacted in the old Testament, with such rigour and upon such grievous penalties. p-acp d n2 j av-d pp-f dt n2-j, cc jc n2-jn vhb vvn d dt n1 pp-f dt n1 p-acp n1 pp-f n1 cc n1, r-crq vbz vvn p-acp dt j n1, p-acp d n1 cc p-acp d j n2. (20) chapter (DIV1) 338 Page 120
2258 was an heavy and intollerable burden, and therefore is abolished by Christ, in respect of that totall cessation and strict rest. was an heavy and intolerable burden, and Therefore is abolished by christ, in respect of that total cessation and strict rest. vbds dt j cc j n1, cc av vbz vvn p-acp np1, p-acp n1 pp-f cst j n1 cc j n1. (20) chapter (DIV1) 338 Page 120
2259 Others on the contrary doe hold, that as Christians haue more clear evidence & hope of eternall rest in heaven, Others on the contrary do hold, that as Christians have more clear evidence & hope of Eternal rest in heaven, ng2-jn p-acp dt n-jn vdb vvi, cst c-acp np1 vhb dc j n1 cc n1 pp-f j n1 p-acp n1, (20) chapter (DIV1) 339 Page 120
2260 and the spirit which makes the more spirituall, shed on them more abundantly through Christ, and the Spirit which makes the more spiritual, shed on them more abundantly through christ, cc dt n1 r-crq vvz dt av-dc j, vvn p-acp pno32 av-dc av-j p-acp np1, (20) chapter (DIV1) 339 Page 120
2261 soe they ought to be more restrained from loue of the world, & from care of earthly things. so they ought to be more restrained from love of the world, & from care of earthly things. av pns32 vmd pc-acp vbi av-dc vvn p-acp n1 pp-f dt n1, cc p-acp n1 pp-f j n2. (20) chapter (DIV1) 339 Page 120
2262 And therefore by the law of the Sabbath are bound rather more strictly then the fathers in the old Testament, to rest and cease from all worldly cares, And Therefore by the law of the Sabbath Are bound rather more strictly then the Father's in the old Testament, to rest and cease from all worldly Cares, cc av p-acp dt n1 pp-f dt n1 vbr vvn av av-dc av-j cs dt n2 p-acp dt j n1, pc-acp vvi cc vvi p-acp d j n2, (20) chapter (DIV1) 339 Page 120
2263 and all laboures, and affaires of this life, on the Lords day, which is consecrated by the resurrection of Christ, to be the weekly Sabbath of all Christians. and all labours, and affairs of this life, on the lords day, which is consecrated by the resurrection of christ, to be the weekly Sabbath of all Christians. cc d n2, cc n2 pp-f d n1, p-acp dt n2 n1, r-crq vbz vvn p-acp dt n1 pp-f np1, pc-acp vbi dt j n1 pp-f d np1. (20) chapter (DIV1) 339 Page 120
2264 But if these Scriptures be diligently searched, and all circumstances well weighed. But if these Scriptures be diligently searched, and all Circumstances well weighed. cc-acp cs d n2 vbb av-j vvn, cc d n2 av vvn. (20) chapter (DIV1) 340 Page 120
2265 It will appeare vpon good reason, that both sides are mistaken, and that the forenamed Scriptures do not import any such rigorous rest or burden some cessation. It will appear upon good reason, that both sides Are mistaken, and that the forenamed Scriptures do not import any such rigorous rest or burden Some cessation. pn31 vmb vvi p-acp j n1, cst d n2 vbr vvn, cc cst dt j-vvn n2 vdb xx vvi d d j n1 cc vvi d n1. (20) chapter (DIV1) 340 Page 120
2266 For first of all, though the Pharises, and other strict sects, and Rabbinicall Doctors, and expounders of the law, did of later times alittle before, For First of all, though the Pharisees, and other strict Sects, and Rabbinical Doctors, and expounders of the law, did of later times alittle before, p-acp ord pp-f d, cs dt np2, cc j-jn j n2, cc j n2, cc n2 pp-f dt n1, vdd pp-f jc n2 av a-acp, (20) chapter (DIV1) 340 Page 120
2267 and at the appearance of our Saviour in the flesh, expound the law soe strictly in respect of the carnall and literall sence, that thereby they laid heavy burdens vpon men, and At the appearance of our Saviour in the Flesh, expound the law so strictly in respect of the carnal and literal sense, that thereby they laid heavy burdens upon men, cc p-acp dt n1 pp-f po12 n1 p-acp dt n1, vvb dt n1 av av-j p-acp n1 pp-f dt j cc j n1, cst av pns32 vvd j n2 p-acp n2, (20) chapter (DIV1) 340 Page 120
2268 as our Saviour doth charge them. Matth. 23.4. as our Saviour does charge them. Matthew 23.4. c-acp po12 n1 vdz vvi pno32. np1 crd. (20) chapter (DIV1) 340 Page 120
2269 Yet it was not so from the beginning, but even the Isralites themselves who lived vnder the law, Yet it was not so from the beginning, but even the Israelites themselves who lived under the law, av pn31 vbds xx av p-acp dt n1, cc-acp av dt np2 px32 r-crq vvd p-acp dt n1, (20) chapter (DIV1) 340 Page 120
2270 as under a Scoole maister, and under the rudiments of the world, they had liberty to go out of them places, as under a School master, and under the rudiments of the world, they had liberty to go out of them places, c-acp p-acp dt n1 n1, cc p-acp dt n2 pp-f dt n1, pns32 vhd n1 pc-acp vvi av pp-f pno32 n2, (20) chapter (DIV1) 340 Page 120
2271 and dwellings a Sabbath days journey, which was, as their Rabbinnes writes two thousand cubites, that is as some take it an Italian mile, and dwellings a Sabbath days journey, which was, as their Rabbis writes two thousand cubits, that is as Some take it an Italian mile, cc n2 dt n1 n2 n1, r-crq vbds, c-acp po32 n2 vvz crd crd n2, cst vbz p-acp d vvb pn31 dt jp n1, (20) chapter (DIV1) 340 Page 120
2272 & in the opinion of others two miles. And 2 King. 11.6.7. It is recorded the Priests and people went in and out, to and from the house of the Lord on every Sabbath day. & in the opinion of Others two miles. And 2 King. 11.6.7. It is recorded the Priests and people went in and out, to and from the house of the Lord on every Sabbath day. cc p-acp dt n1 pp-f n2-jn crd n2. cc crd n1. crd. pn31 vbz vvn dt n2 cc n1 vvd p-acp cc av, p-acp cc p-acp dt n1 pp-f dt n1 p-acp d n1 n1. (20) chapter (DIV1) 340 Page 120
2273 They did also kindle fire for sacrifices & burnt offerings, which they did offer unto God double, morning and evening everie Sabbath daie, They did also kindle fire for Sacrifices & burned offerings, which they did offer unto God double, morning and evening every Sabbath day, pns32 vdd av vvi n1 p-acp n2 cc j-vvn n2, r-crq pns32 vdd vvi p-acp np1 j-jn, n1 cc n1 d n1 n1, (20) chapter (DIV1) 341 Page 120
2274 after they had killed and dressed the beasts, and this according to the strict sence and strained exposition of the Law, which the Scribes and Pharises gaue of it, was a breach of the law, After they had killed and dressed the beasts, and this according to the strict sense and strained exposition of the Law, which the Scribes and Pharisees gave of it, was a breach of the law, c-acp pns32 vhd vvn cc vvn dt n2, cc d vvg p-acp dt j n1 cc j-vvn n1 pp-f dt n1, r-crq dt n2 cc np2 vvd pp-f pn31, vbds dt n1 pp-f dt n1, (20) chapter (DIV1) 341 Page 120
2275 and prophanation of the Sabbath as our Saviour shewes. Matth. 12.5. Secondly, the scribes and Pharises did not expound the law, as forbidding all bodily workes. and profanation of the Sabbath as our Saviour shows. Matthew 12.5. Secondly, the Scribes and Pharisees did not expound the law, as forbidding all bodily works. cc n1 pp-f dt n1 p-acp po12 n1 vvz. np1 crd. ord, dt n2 cc np1 vdd xx vvi dt n1, c-acp vvg d j n2. (20) chapter (DIV1) 341 Page 120
2276 For they do circumcise Children, & apply medicines to heale the sores of the Circumcised on the Sabbath, For they do circumcise Children, & apply medicines to heal the sores of the Circumcised on the Sabbath, p-acp pns32 vdb vvi n2, cc vvi n2 pc-acp vvi dt n2 pp-f dt j-vvn p-acp dt n1, (20) chapter (DIV1) 342 Page 121
2277 when it happened vpon the eight day after the birth of Children, as our Saviour also shewes. Joh. 7.23. when it happened upon the eight day After the birth of Children, as our Saviour also shows. John 7.23. c-crq pn31 vvd p-acp dt crd n1 p-acp dt n1 pp-f n2, c-acp po12 n1 av vvz. np1 crd. (20) chapter (DIV1) 342 Page 121
2278 They led their oxen & asses to the water, and if a sheepe, or oxe, or asse did fall into a pit they did pull it out on the Sabbath, They led their oxen & asses to the water, and if a sheep, or ox, or Ass did fallen into a pit they did pull it out on the Sabbath, pns32 vvd po32 n2 cc n2 p-acp dt n1, cc cs dt n1, cc n1, cc n1 vdd vvi p-acp dt n1 pns32 vdd vvi pn31 av p-acp dt n1, (20) chapter (DIV1) 342 Page 121
2279 because these were works of necessity. Luk. 13.15. & 14.5. Because these were works of necessity. Luk. 13.15. & 14.5. c-acp d vbdr n2 pp-f n1. np1 crd. cc crd. (20) chapter (DIV1) 342 Page 121
2280 And the chiefest and strictest of the Pharises did make great feasts & invited many guests, And the chiefest and Strictest of the Pharisees did make great feasts & invited many guests, cc dt js-jn cc js pp-f dt np2 vdd vvi j n2 cc vvd d n2, (20) chapter (DIV1) 342 Page 121
2281 & our Saviour himselfe amongst the rest, who did not refuse to take part with them. Luk. 14.1. & our Saviour himself among the rest, who did not refuse to take part with them. Luk. 14.1. cc po12 n1 px31 p-acp dt n1, r-crq vdd xx vvi pc-acp vvi n1 p-acp pno32. np1 crd. (20) chapter (DIV1) 342 Page 121
2282 & did obserue how the invited guists did choose out the chiefest roomes ver. 7. Which shewes plainly that dressing of necessary and convenient meat was not forbidden by the law on the Sabbath day, & did observe how the invited guists did choose out the chiefest rooms for. 7. Which shows plainly that dressing of necessary and convenient meat was not forbidden by the law on the Sabbath day, cc vdd vvi c-crq dt j-vvn n2 vdd vvi av dt js-jn n2 p-acp. crd r-crq vvz av-j d n-vvg pp-f j cc j n1 vbds xx vvn p-acp dt n1 p-acp dt n1 n1, (20) chapter (DIV1) 342 Page 121
2283 neither did the Pharises so expound the law. neither did the Pharisees so expound the law. dx vdd dt np2 av vvi dt n1. (20) chapter (DIV1) 342 Page 121
2284 Thirdly for the places of Scrpture before alleaged, let us take a perticular view of them in order, Thirdly for the places of Scripture before alleged, let us take a particular view of them in order, ord p-acp dt n2 pp-f n1 a-acp vvd, vvb pno12 vvi dt j n1 pp-f pno32 p-acp n1, (20) chapter (DIV1) 343 Page 121
2285 and we shall see, that they are much mistaken. First that place Exod. 16.29. doth not enjoyne every man to keepe his place, and not to goe out of their campe to gather Manna on the seventh day, the reason prefixed shewes this plainly, to weet: and we shall see, that they Are much mistaken. First that place Exod 16.29. does not enjoin every man to keep his place, and not to go out of their camp to gather Manna on the seventh day, the reason prefixed shows this plainly, to weet: cc pns12 vmb vvi, cst pns32 vbr av-d vvn. ord d n1 np1 crd. vdz xx vvi d n1 pc-acp vvi po31 n1, cc xx pc-acp vvi av pp-f po32 n1 pc-acp vvi n1 p-acp dt ord n1, dt n1 vvn vvz d av-j, pc-acp vvi: (20) chapter (DIV1) 343 Page 121
2286 because God gaue them on the sixth day Manna sufficient for that day & the seventh. Because God gave them on the sixth day Manna sufficient for that day & the seventh. c-acp np1 vvd pno32 p-acp dt ord n1 n1 j p-acp d n1 cc dt ord. (20) chapter (DIV1) 343 Page 121
2287 The exposition which some make of the 23. ver. The exposition which Some make of the 23. ver. dt n1 r-crq d vvb pp-f dt crd fw-la. (20) chapter (DIV1) 343 Page 121
2288 is very idle & ridiculous, namly that the Isralites were commanded to bake and seeth on the sixth day, that which they were to eate on the seventh. is very idle & ridiculous, namely that the Israelites were commanded to bake and sees on the sixth day, that which they were to eat on the seventh. vbz av j cc j, av cst dt np2 vbdr vvn pc-acp vvi cc vvz p-acp dt ord n1, cst r-crq pns32 vbdr pc-acp vvi p-acp dt ord. (20) chapter (DIV1) 343 Page 121
2289 And therefore it was not lawfull to bake and seeth on the Sabbath. For Moses doth not bidde them bake for the Sabbath which was the morrow after, And Therefore it was not lawful to bake and sees on the Sabbath. For Moses does not bid them bake for the Sabbath which was the morrow After, cc av pn31 vbds xx j pc-acp vvi cc vvz p-acp dt n1. p-acp np1 vdz xx vvi pno32 vvi p-acp dt n1 r-crq vbds dt n1 a-acp, (20) chapter (DIV1) 343 Page 121
2290 but onely that which they were to eate on the present day, and to reserve the ouerplus, which they did not bake and seeth vntill the seventh day; but only that which they were to eat on the present day, and to reserve the overplus, which they did not bake and sees until the seventh day; cc-acp av-j cst r-crq pns32 vbdr pc-acp vvi p-acp dt j n1, cc pc-acp vvi dt n1, r-crq pns32 vdd xx vvi cc vvz p-acp dt ord n1; (20) chapter (DIV1) 343 Page 121
2291 and though they did so, and did not bake and seeth it: and though they did so, and did not bake and sees it: cc cs pns32 vdd av, cc vdd xx vvi cc vvz pn31: (20) chapter (DIV1) 343 Page 121
2292 yet it did not putrifie neither were any worms therin, which had it beē sodde or baked, yet it did not putrify neither were any worms therein, which had it beam sod or baked, av pn31 vdd xx vvi d vbdr d n2 av, r-crq vhd pn31 n1 j cc j-vvn, (20) chapter (DIV1) 343 Page 121
2293 for baking and seething do naturally and as an ordinarie means preserue things from stincking and putrefaction. for baking and seething doe naturally and as an ordinary means preserve things from stinking and putrefaction. p-acp vvg cc j-vvg n1 av-j cc p-acp dt j n2 vvb n2 p-acp j-vvg cc n1. (20) chapter (DIV1) 343 Page 121
2294 In the next place the wordes of the fourth commandement ( in it thou shalt not do any worke ) they do not forbid religious workes which tend either to inward or outward sanctification of the Sabbath day, In the next place the words of the fourth Commandment (in it thou shalt not do any work) they do not forbid religious works which tend either to inward or outward sanctification of the Sabbath day, p-acp dt ord n1 dt n2 pp-f dt ord n1 (p-acp pn31 pns21 vm2 xx vdi d n1) pns32 vdb xx vvi j n2 r-crq vvb av-d p-acp j cc j n1 pp-f dt n1 n1, (20) chapter (DIV1) 344 Page 121
2295 nor workes of mercy, charity, or necessity which are necessarie, for the safety and preseruation of the life of man or beast. nor works of mercy, charity, or necessity which Are necessary, for the safety and preservation of the life of man or beast. ccx n2 pp-f n1, n1, cc n1 r-crq vbr j, p-acp dt n1 cc n1 pp-f dt n1 pp-f n1 cc n1. (20) chapter (DIV1) 344 Page 121
2296 Though the perverse Scribes and Pharises out of their Hipocrisie did •oo strictlie expound and interpret the law of the Sabbath against our Savious doeings, Though the perverse Scribes and Pharisees out of their Hypocrisy did •oo strictly expound and interpret the law of the Sabbath against our Saviour doings, cs dt j n2 cc np1 av pp-f po32 n1 vdd av av-j vvi cc vvi dt n1 pp-f dt n1 p-acp po12 j n2-vdg, (20) chapter (DIV1) 344 Page 121
2297 and held it unlawfull to Heale the sick on the Sabbath daie, though it were but by speaking a word: and held it unlawful to Heal the sick on the Sabbath day, though it were but by speaking a word: cc vvd pn31 j pc-acp vvi dt j p-acp dt n1 n1, cs pn31 vbdr cc-acp p-acp vvg dt n1: (20) chapter (DIV1) 344 Page 121
2298 yet their practise which they received from the fathers of killing and offering sacrifices, circumcising their children, leading their oxen to the water to drinke, yet their practice which they received from the Father's of killing and offering Sacrifices, circumcising their children, leading their oxen to the water to drink, av po32 n1 r-crq pns32 vvd p-acp dt n2 pp-f vvg cc vvg n2, vvg po32 n2, vvg po32 n2 p-acp dt n1 pc-acp vvi, (20) chapter (DIV1) 344 Page 122
2299 and drawing their sheepe, asses and other profittable cattell out of a ditch: and drawing their sheep, asses and other profittable cattle out of a ditch: cc vvg po32 n1, n2 cc j-jn j n2 av pp-f dt n1: (20) chapter (DIV1) 344 Page 122
2300 did shew that they were taught from the beginning a contrary lesson, of more liberty, which our Saviour approueth, did show that they were taught from the beginning a contrary Lesson, of more liberty, which our Saviour approveth, vdd vvi cst pns32 vbdr vvn p-acp dt n1 dt j-jn n1, pp-f dc n1, r-crq po12 n1 vvz, (20) chapter (DIV1) 344 Page 122
2301 and thereby convinceth them of grosse errour and Hipocrisie. and thereby Convinces them of gross error and Hypocrisy. cc av vvz pno32 pp-f j n1 cc n1. (20) chapter (DIV1) 344 Page 122
2302 Thirdly, that place of Exod. 3 35. where they are forbidden to kindle a fire in all their habitations on the Sabbath day, is not a generall commandement binding all simplie at al times. Thirdly, that place of Exod 3 35. where they Are forbidden to kindle a fire in all their habitations on the Sabbath day, is not a general Commandment binding all simply At all times. ord, cst n1 pp-f np1 crd crd n1 pns32 vbr vvn pc-acp vvi dt n1 p-acp d po32 n2 p-acp dt n1 n1, vbz xx dt j n1 vvg d av-j p-acp d n2. (20) chapter (DIV1) 345 Page 122
2303 but a perticular precept binding in some cases, for they kindled fires and burned sacrifices twice every Sabbath, they also kindled fires to dresse necessary and comfortable meat Exod. 12: 16. Where God forbidding all manner of workes on the Sabbath of the Passouer, which were commanded to be kept as strictly, but a particular precept binding in Some cases, for they kindled fires and burned Sacrifices twice every Sabbath, they also kindled fires to dress necessary and comfortable meat Exod 12: 16. Where God forbidding all manner of works on the Sabbath of the Passover, which were commanded to be kept as strictly, cc-acp dt j n1 vvg p-acp d n2, c-acp pns32 vvd n2 cc j-vvn n2 av d n1, pns32 av vvd n2 pc-acp vvi j cc j n1 np1 crd: crd c-crq np1 vvg d n1 pp-f n2 p-acp dt n1 pp-f dt n1, r-crq vbdr vvn pc-acp vbi vvn a-acp av-j, (20) chapter (DIV1) 345 Page 122
2304 and to be sanctified with holy assemblies and solemnities, as much as the weekly Sabbath, yet exceps that which is to be done in dressing necessarie meat. and to be sanctified with holy assemblies and solemnities, as much as the weekly Sabbath, yet exceps that which is to be done in dressing necessary meat. cc pc-acp vbi vvn p-acp j n2 cc n2, c-acp d c-acp dt j n1, av fw-la cst r-crq vbz pc-acp vbi vdn p-acp vvg j n1. (20) chapter (DIV1) 345 Page 122
2305 Wherefore the kindling of a fire here forbidden, is expounded by some Rabbines to be onely making of fires to burne malefactors. Wherefore the kindling of a fire Here forbidden, is expounded by Some Rabbis to be only making of fires to burn malefactors. c-crq dt vvg pp-f dt n1 av vvn, vbz vvn p-acp d n2 pc-acp vbi av-j vvg pp-f n2 pc-acp vvi n2. (20) chapter (DIV1) 345 Page 122
2306 But indeed if we looke to that which followeth, it will appeare that Moses being about to summon the people to bring all materials, gold, silver, brasse, jron, But indeed if we look to that which follows, it will appear that Moses being about to summon the people to bring all materials, gold, silver, brass, iron, p-acp av cs pns12 vvb p-acp d r-crq vvz, pn31 vmb vvi cst np1 vbg a-acp pc-acp vvi dt n1 pc-acp vvi d n2-jn, n1, n1, n1, n1, (20) chapter (DIV1) 345 Page 122
2307 and other materials, and also silke, purple, and other stuffe for the building of the altar, the tabernacle and all things therunto belonging, doth first call to their remembrance the law of the Sabbath, and other materials, and also silk, purple, and other stuff for the building of the altar, the tabernacle and all things thereunto belonging, does First call to their remembrance the law of the Sabbath, cc n-jn n2-jn, cc av n1, j-jn, cc j-jn n1 p-acp dt n-vvg pp-f dt n1, dt n1 cc d n2 av vvg, vdz ord vvi p-acp po32 n1 dt n1 pp-f dt n1, (20) chapter (DIV1) 345 Page 122
2308 and doth giue them a charge from God that in building of the tabernacle, the place of his worship, they abstaine from all worke on the Sabbath day vnder paine of death, and does give them a charge from God that in building of the tabernacle, the place of his worship, they abstain from all work on the Sabbath day under pain of death, cc vdz vvi pno32 dt n1 p-acp np1 cst p-acp n1 pp-f dt n1, dt n1 pp-f po31 n1, pns32 vvb p-acp d n1 p-acp dt n1 n1 p-acp n1 pp-f n1, (20) chapter (DIV1) 345 Page 122
2309 and that they doe not kindle a fire to melt gold, or silver, or brass, for the Altar or the arke, or any holie thing in the tabernacle. and that they do not kindle a fire to melt gold, or silver, or brass, for the Altar or the Ark, or any holy thing in the tabernacle. cc cst pns32 vdb xx vvi dt n1 pc-acp vvi n1, cc n1, cc n1, p-acp dt n1 cc dt n1, cc d j n1 p-acp dt n1. (20) chapter (DIV1) 345 Page 122
2310 For God abhorres the breaking of his law, or prophaning his Sabbath vnder the pretence of building an House, For God abhors the breaking of his law, or profaning his Sabbath under the pretence of building an House, p-acp np1 vvz dt n-vvg pp-f po31 n1, cc vvg po31 n1 p-acp dt n1 pp-f vvg dt n1, (20) chapter (DIV1) 345 Page 122
2311 or tabernacle, or altars to him. or tabernacle, or Altars to him. cc n1, cc n2 p-acp pno31. (20) chapter (DIV1) 345 Page 122
2312 And this is no more then our builders of the famous Cathedrall Church of Saint Paul, in this city, are on our Lords day the Christian Sabbath, at this time bound to observe, and do abserue very strictly. And this is no more then our Builders of the famous Cathedral Church of Saint Paul, in this City, Are on our lords day the Christian Sabbath, At this time bound to observe, and do abserue very strictly. cc d vbz dx dc cs po12 n2 pp-f dt j n1 n1 pp-f n1 np1, p-acp d n1, vbr p-acp po12 n2 n1 dt njp n1, p-acp d n1 vvn pc-acp vvi, cc vdb vvi av av-j. (20) chapter (DIV1) 345 Page 122
2313 Fourthly the forbidding of all worke vnder paine of death, Exod: 31.14.35.2. And the commanding of him to be stoned who gathered sticks on the sabbath day. Num. 15.35. Fourthly the forbidding of all work under pain of death, Exod: 31.14.35.2. And the commanding of him to be stoned who gathered sticks on the Sabbath day. Num. 15.35. ord dt vvg pp-f d n1 p-acp n1 pp-f n1, j: crd. cc dt j-vvg pp-f pno31 pc-acp vbi vvn r-crq vvd n2 p-acp dt n1 n1. np1 crd. (20) chapter (DIV1) 346 Page 122
2314 are not thus to be understood, that every breach of the sabbath by any bodily labour, was to be punished with death in all persons under the law (though inded before God everie b•each of every commandement deserues death.) Are not thus to be understood, that every breach of the Sabbath by any bodily labour, was to be punished with death in all Persons under the law (though indeed before God every b•each of every Commandment deserves death.) vbr xx av pc-acp vbi vvn, cst d n1 pp-f dt n1 p-acp d j n1, vbds pc-acp vbi vvn p-acp n1 p-acp d n2 p-acp dt n1 (cs av c-acp np1 d n1 pp-f d n1 vvz n1.) (20) chapter (DIV1) 346 Page 122
2315 But that the open wilfull & presumptious prophaning of the sabbath by any scandalous act, or by a cōmon practise was to be punished wi•h death. But that the open wilful & presumptuous profaning of the Sabbath by any scandalous act, or by a Common practice was to be punished wi•h death. p-acp d dt j j cc j vvg pp-f dt n1 p-acp d j n1, cc p-acp dt j n1 vbds pc-acp vbi vvn j n1. (20) chapter (DIV1) 347 Page 123
2316 This is plaine by the words next before going. Num. 15. •0. 31. where the Lord commands that he who sinneth presump•iously with an high hand, and so reproacheth the Lord. This is plain by the words next before going. Num. 15. •0. 31. where the Lord commands that he who Sinneth presump•iously with an high hand, and so Reproacheth the Lord. d vbz j p-acp dt n2 ord p-acp vvg. np1 crd j. crd. c-crq dt n1 vvz cst pns31 r-crq vvz av-j p-acp dt j n1, cc av vvz dt n1. (20) chapter (DIV1) 347 Page 123
2317 and dispiseth his word, be cut of from among his people, against which word and expresse commandement the man which was found gathering sticks on the sabbath daie, did presently sin, and despiseth his word, be Cut of from among his people, against which word and express Commandment the man which was found gathering sticks on the Sabbath day, did presently sin, cc vvz po31 n1, vbb vvn pp-f p-acp p-acp po31 n1, p-acp r-crq n1 cc j n1 dt n1 r-crq vbds vvn vvg n2 p-acp dt n1 n1, vdd av-j vvi, (20) chapter (DIV1) 347 Page 123
2318 and committed wilfull transgression presumptuously, not through ignorance nor compelled by necessity, and therefore he was stoned for an example of terrour to all presumptious transgre•sours. and committed wilful Transgression presumptuously, not through ignorance nor compelled by necessity, and Therefore he was stoned for an Exampl of terror to all presumptuous transgre•sours. cc vvd j n1 av-j, xx p-acp n1 ccx vvn p-acp n1, cc av pns31 vbds vvn p-acp dt n1 pp-f n1 p-acp d j n2. (20) chapter (DIV1) 347 Page 123
2319 But as for others who did beare burdens, and sell vitailes not presumptuously, but either through ignorance or forgetfulnesse, But as for Others who did bear burdens, and fell victuals not presumptuously, but either through ignorance or forgetfulness, cc-acp c-acp p-acp n2-jn r-crq vdd vvi n2, cc vvi n2 xx av-j, cc-acp d p-acp n1 cc n1, (20) chapter (DIV1) 347 Page 123
2320 or drawn by custome and ill example of the multitude in the daies of Jeremiah, or drawn by custom and ill Exampl of the multitude in the days of Jeremiah, cc vvn p-acp n1 cc j-jn n1 pp-f dt n1 p-acp dt n2 pp-f np1, (20) chapter (DIV1) 347 Page 123
2321 and Nehemiah, they were not by the law put to death, but compelled by authority and rebukes, and Nehemiah, they were not by the law put to death, but compelled by Authority and rebukes, cc np1, pns32 vbdr xx p-acp dt n1 vvd p-acp n1, cc-acp vvn p-acp n1 cc n2, (20) chapter (DIV1) 347 Page 123
2322 and by threatnings of wrath & judgments of God, to desist from profanat•ō of the holy sabbath, and by threatenings of wrath & Judgments of God, to desist from profanat•on of the holy Sabbath, cc p-acp n2-vvg pp-f n1 cc n2 pp-f np1, pc-acp vvi p-acp n1 pp-f dt j n1, (20) chapter (DIV1) 347 Page 123
2323 as the plac•s before named shew. Neh. 13. Ier. 17.27. as the plac•s before nam show. Neh 13. Jeremiah 17.27. c-acp dt n2 a-acp vvn n1. np1 crd np1 crd. (20) chapter (DIV1) 347 Page 123
2324 As for them whole mindes are altogether carried away after buying, s•lling, and worldly games on the sabbath day, Amos. 8. they are threatned with no other wo, As for them Whole minds Are altogether carried away After buying, s•lling, and worldly games on the Sabbath day, Amos. 8. they Are threatened with no other woe, c-acp p-acp pno32 j-jn n2 vbr av vvn av p-acp vvg, vvg, cc j n2 p-acp dt n1 n1, np1 crd pns32 vbr vvn p-acp dx j-jn n1, (20) chapter (DIV1) 348 Page 123
2325 then that which belongs to all such as af•er the same manner; vnhallow the Lords day now under the Gospell. then that which belongs to all such as af•er the same manner; unhallow the lords day now under the Gospel. av cst r-crq vvz p-acp d d c-acp vvi dt d n1; j dt n2 n1 av p-acp dt n1. (20) chapter (DIV1) 348 Page 123
2326 Wherefore it is manifest that the fathers in the old Testament, had no heavy burden of strict rest laid on them by the law, Wherefore it is manifest that the Father's in the old Testament, had no heavy burden of strict rest laid on them by the law, c-crq pn31 vbz j cst dt n2 p-acp dt j n1, vhd dx j n1 pp-f j n1 vvn p-acp pno32 p-acp dt n1, (20) chapter (DIV1) 348 Page 123
2327 but the same cessation from worldly affaires which they are bound vnto, is still required of us, but the same cessation from worldly affairs which they Are bound unto, is still required of us, cc-acp dt d n1 p-acp j n2 r-crq pns32 vbr vvn p-acp, vbz av vvn pp-f pno12, (20) chapter (DIV1) 348 Page 123
2328 and of all Gods people in all ages of the world. and of all God's people in all ages of the world. cc pp-f d ng1 n1 p-acp d n2 pp-f dt n1. (20) chapter (DIV1) 348 Page 123
2329 They were not restrained in time of war from works of necessity, as fig•t•ng against enimies, taking and destroying their cities, They were not restrained in time of war from works of necessity, as fig•t•ng against enemies, taking and destroying their cities, pns32 vbdr xx vvn p-acp n1 pp-f n1 p-acp n2 pp-f n1, c-acp vvg p-acp n2, vvg cc vvg po32 n2, (20) chapter (DIV1) 348 Page 123
2330 as we see in the compassing of Jericho seven daies together, one of which must needes be the Sabbath day. as we see in the compassing of Jericho seven days together, one of which must needs be the Sabbath day. c-acp pns12 vvb p-acp dt vvg pp-f np1 crd n2 av, crd pp-f r-crq vmb av vbi dt n1 n1. (20) chapter (DIV1) 348 Page 123
2331 Iosh. 6. They might flee for their liues, and pull cattell out of pits, and do any other worke which could not be deferred vntill the next day, Joshua 6. They might flee for their lives, and pull cattle out of pits, and do any other work which could not be deferred until the next day, np1 crd pns32 vmd vvi p-acp po32 n2, cc vvi n2 av pp-f n2, cc vdb d j-jn n1 r-crq vmd xx vbi vvn p-acp dt ord n1, (20) chapter (DIV1) 348 Page 123
2332 but present necessity requ•red it for their owne safety, and for the saftie of their cattell and of other good creatures which otherwise were in danger to perish. but present necessity requ•red it for their own safety, and for the safety of their cattle and of other good creatures which otherwise were in danger to perish. cc-acp j n1 vvd pn31 p-acp po32 d n1, cc p-acp dt n1 pp-f po32 n2 cc pp-f j-jn j n2 r-crq av vbdr p-acp n1 pc-acp vvi. (20) chapter (DIV1) 348 Page 123
2333 But suppose the opinion of diuers both auncient and late writers were true, to weet. But suppose the opinion of diverse both ancient and late writers were true, to weet. p-acp vvi dt n1 pp-f j d j cc j n2 vbdr j, pc-acp vvi. (20) chapter (DIV1) 349 Page 123
2334 That the Isralites were bound to obserue a more strict and burdensome rest, and under greater penalties, That the Israelites were bound to observe a more strict and burdensome rest, and under greater penalties, cst dt np2 vbdr vvn pc-acp vvi dt av-dc j cc j n1, cc p-acp jc n2, (20) chapter (DIV1) 349 Page 123
2335 then either the fathers before the law, or we who liue in the light and liberty of the Gospell: then either the Father's before the law, or we who live in the Light and liberty of the Gospel: av av-d dt n2 p-acp dt n1, cc pns12 q-crq vvb p-acp dt n1 cc n1 pp-f dt n1: (20) chapter (DIV1) 349 Page 123
2336 Yet this proues no more but onely that this rigour was apart of the bondage and paedagogie of the law; Yet this Proves no more but only that this rigour was apart of the bondage and pedagogy of the law; av d vvz av-dx dc cc-acp av-j cst d n1 vbds av pp-f dt n1 cc n1 pp-f dt n1; (20) chapter (DIV1) 349 Page 124
2337 wherewith they are hardlie pressed, for this end to driue them to seeke ease in Christ, wherewith they Are hardly pressed, for this end to driven them to seek ease in christ, c-crq pns32 vbr av vvn, p-acp d n1 pc-acp vvi pno32 pc-acp vvi n1 p-acp np1, (20) chapter (DIV1) 349 Page 124
2338 and to long for his comming in the flesh. and to long for his coming in the Flesh. cc p-acp j c-acp po31 n-vvg p-acp dt n1. (20) chapter (DIV1) 349 Page 124
2339 And this burden and rigour onely is abolished by Christ, together with the chaunge of the perticular day: And this burden and rigour only is abolished by christ, together with the change of the particular day: cc d n1 cc n1 av-j vbz vvn p-acp np1, av p-acp dt n1 pp-f dt j n1: (20) chapter (DIV1) 349 Page 124
2340 But the substance of the Law still remaines and bindes all men to keepe the Sabbath, resting and ceasing from all worldly busines, But the substance of the Law still remains and binds all men to keep the Sabbath, resting and ceasing from all worldly business, cc-acp dt n1 pp-f dt n1 av vvz cc vvz d n2 pc-acp vvi dt n1, vvg cc vvg p-acp d j n1, (20) chapter (DIV1) 349 Page 124
2341 except that which is of necessity & charity, even as the fathers were boūd frō the first institution. except that which is of necessity & charity, even as the Father's were bound from the First Institution. c-acp d r-crq vbz pp-f n1 cc n1, av c-acp dt n2 vbdr vvn p-acp dt ord n1. (20) chapter (DIV1) 349 Page 124
2342 The secōd principal head of which the secōd sort •f special & proper duties which God r•quired the fathers under the old testamēt, may be reduced, as sanctification. The secōd principal head of which the secōd sort •f special & proper duties which God r•quired the Father's under the old Testament, may be reduced, as sanctification. dt ord j-jn n1 pp-f r-crq dt ord n1 av j cc j n2 r-crq np1 vvd dt n2 p-acp dt j n1, vmb vbi vvn, c-acp n1. (20) chapter (DIV1) 349 Page 124
2343 For ouer and aboue •heir resting from secular affaires, they were by Gods first institution of the Sababath bound to sanctifie the seventh day, with holy and religious duties, such as God in that state and condition of the Church required, For over and above •heir resting from secular affairs, they were by God's First Institution of the Sababath bound to sanctify the seventh day, with holy and religious duties, such as God in that state and condition of the Church required, p-acp a-acp cc p-acp n1 vvg p-acp j n2, pns32 vbdr p-acp npg1 ord n1 pp-f dt np1 vvd pc-acp vvi dt ord n1, p-acp j cc j n2, d c-acp np1 p-acp d n1 cc n1 pp-f dt n1 vvd, (20) chapter (DIV1) 349 Page 124
2344 as an holie service and for heavenly and spirituall use, even for begitting and increasing of grace and faith in them, as an holy service and for heavenly and spiritual use, even for begitting and increasing of grace and faith in them, c-acp dt j n1 cc p-acp j cc j n1, av p-acp vvg cc vvg pp-f n1 cc n1 p-acp pno32, (20) chapter (DIV1) 349 Page 124
2345 and for the fitting of them for the fruition of eternall rest. and for the fitting of them for the fruition of Eternal rest. cc p-acp dt vvg pp-f pno32 p-acp dt n1 pp-f j n1. (20) chapter (DIV1) 349 Page 124
2346 The sanctification of the Sabbath in generall belongs to all mankinde in all ages, and that all are bound to it by a perpetuall law. The sanctification of the Sabbath in general belongs to all mankind in all ages, and that all Are bound to it by a perpetual law. dt n1 pp-f dt n1 p-acp n1 vvz p-acp d n1 p-acp d n2, cc cst d vbr vvn p-acp pn31 p-acp dt j n1. (20) chapter (DIV1) 349 Page 124
2347 As I haue proued sufficiently before. As I have proved sufficiently before. p-acp pns11 vhb vvn av-j a-acp. (20) chapter (DIV1) 349 Page 124
2348 I am now onlie to shew the speciall and perticular duties of sanctification, which God required of his people in the Old Testament. I am now only to show the special and particular duties of sanctification, which God required of his people in the Old Testament. pns11 vbm av av-j pc-acp vvi dt j cc j n2 pp-f n1, r-crq np1 vvd pp-f po31 n1 p-acp dt j n1. (20) chapter (DIV1) 349 Page 124
2349 The first speciall duty of sanctification was the solemne commemoration of Christ the blessed seed, and of the promise of redemption by him. The First special duty of sanctification was the solemn commemoration of christ the blessed seed, and of the promise of redemption by him. dt ord j n1 pp-f n1 vbds dt j n1 pp-f np1 dt j-vvn n1, cc pp-f dt n1 pp-f n1 p-acp pno31. (20) chapter (DIV1) 350 Page 124
2350 Unto this all the fa•hers fro Adam until Moses, & so to Christ, were bound by Gods fi•st institution of the Sabbath and sanctifying the seventh day, vpon promise made of the blessed seed: Unto this all the fa•hers from Adam until Moses, & so to christ, were bound by God's fi•st Institution of the Sabbath and sanctifying the seventh day, upon promise made of the blessed seed: p-acp d d dt n2 p-acp np1 p-acp np1, cc av p-acp np1, vbdr vvn p-acp ng1 js n1 pp-f dt n1 cc vvg dt ord n1, p-acp n1 vvn pp-f dt j-vvn n1: (20) chapter (DIV1) 350 Page 124
2351 For full proofe of of this: I argue thus both from Scripture and common experience. For full proof of of this: I argue thus both from Scripture and Common experience. c-acp j n1 pp-f pp-f d: pns11 vvb av av-d p-acp n1 cc j n1. (20) chapter (DIV1) 350 Page 124
2352 Whensoever a day is set a part either by God or holy men, to be kept with solemnity because of some great blessing or deliverance given or promised, the chiefe thing to be observed in that solemnity, is a publick & solemn commemoration & rehearsall of the blessing & deliverance with joy & praise. Whensoever a day is Set a part either by God or holy men, to be kept with solemnity Because of Some great blessing or deliverance given or promised, the chief thing to be observed in that solemnity, is a public & solemn commemoration & rehearsal of the blessing & deliverance with joy & praise. q-crq dt n1 vbz vvn dt n1 av-d p-acp np1 cc j n2, pc-acp vbi vvn p-acp n1 c-acp pp-f d j n1 cc n1 vvn cc vvn, dt j-jn n1 pc-acp vbi vvn p-acp d n1, vbz dt j cc j n1 cc n1 pp-f dt n1 cc n1 p-acp n1 cc n1. (20) chapter (DIV1) 351 Page 124
2353 Experience of all ages doth proue this. Experience of all ages does prove this. n1 pp-f d n2 vdz vvi d. (20) chapter (DIV1) 351 Page 124
2354 In the solemn feast of the Passouer, the chiefe duty of sanctification was the cōmemoration of Gods deliuerance of Jsraell from bondage in Egypt, by his mighty hand streched out to smite Egypt, In the solemn feast of the Passover, the chief duty of sanctification was the commemoration of God's deliverance of Israel from bondage in Egypt, by his mighty hand stretched out to smite Egypt, p-acp dt j n1 pp-f dt n1, dt j-jn n1 pp-f n1 vbds dt n1 pp-f npg1 n1 pp-f np1 p-acp n1 p-acp np1, p-acp po31 j n1 vvn av pc-acp vvi np1, (20) chapter (DIV1) 351 Page 124
2355 and his destroying Angel passing over all the houses of the Isralites, & slaying all the first borne of •he Egyptians, and his destroying Angel passing over all the houses of the Israelites, & slaying all the First born of •he egyptians, cc po31 vvg n1 vvg p-acp d dt n2 pp-f dt np2, cc vvg d dt ord vvn pp-f j njp2, (20) chapter (DIV1) 351 Page 124
2356 & this deliuerance was the blessing, because of which God instituted this feast. Exd. 13.5. The solemnitie of the feast of tabernacles for seven daies together was instituted by God, & this deliverance was the blessing, Because of which God instituted this feast. Exd 13.5. The solemnity of the feast of Tabernacles for seven days together was instituted by God, cc d n1 vbds dt n1, c-acp pp-f r-crq np1 vvd d n1. np1 crd. dt n1 pp-f dt n1 pp-f n2 p-acp crd n2 av vbds vvn p-acp np1, (20) chapter (DIV1) 351 Page 124
2357 because of his preservatiō of Israell in the wildernes forty yeares together without houses or cities, in boothes & tents, Because of his preservation of Israel in the Wilderness forty Years together without houses or cities, in booths & tents, c-acp pp-f po31 n1 pp-f np1 p-acp dt n1 crd n2 av p-acp n2 cc n2, p-acp n2 cc n2, (20) chapter (DIV1) 351 Page 125
2358 & the chiefe thing which they were bound to obserue in this holy solemnity, was the commemoration of that preseruation in the wildernes, by dwelling in boothes all the time of that feast, wherby occasion was given to thē to rehearse vnto their childrē, & their child. & the chief thing which they were bound to observe in this holy solemnity, was the commemoration of that preservation in the Wilderness, by Dwelling in booths all the time of that feast, whereby occasion was given to them to rehearse unto their children, & their child. cc dt j-jn n1 r-crq pns32 vbdr vvn pc-acp vvi p-acp d j n1, vbds dt n1 pp-f d n1 p-acp dt n1, p-acp vvg p-acp n2 d dt n1 pp-f d n1, c-crq n1 vbds vvn p-acp pno32 pc-acp vvi p-acp po32 n2, cc po32 n1. (20) chapter (DIV1) 351 Page 125
2359 were moved to enquir, learn, & bear in mind that blessing of Gods preservatiō Lev. 23.43. were moved to Enquir, Learn, & bear in mind that blessing of God's preservation Lev. 23.43. vbdr vvn p-acp n1, vvb, cc vvi p-acp n1 cst n1 pp-f npg1 n1 np1 crd. (20) chapter (DIV1) 351 Page 125
2360 & so in al ages we find by experience, that the commemoration of the blessing upon which every feast was first ordained, is the chiefe duty in all the solemnity, & so in all ages we find by experience, that the commemoration of the blessing upon which every feast was First ordained, is the chief duty in all the solemnity, cc av p-acp d n2 pns12 vvb p-acp n1, cst dt n1 pp-f dt n1 p-acp r-crq d n1 vbds ord vvn, vbz dt j-jn n1 p-acp d dt n1, (20) chapter (DIV1) 351 Page 125
2361 as the cōmemoration and rehersal of Christs resurrectiō in the feast of Easter, of the cōming down of the holy Ghost in the feast of Pentecost, of Christs incarnation in the feast of the nativity. as the commemoration and rehearsal of Christ resurrection in the feast of Easter, of the coming down of the holy Ghost in the feast of Pentecost, of Christ incarnation in the feast of the Nativity. c-acp dt n1 cc n1 pp-f npg1 n1 p-acp dt n1 pp-f n1, pp-f dt n-vvg a-acp pp-f dt j n1 p-acp dt n1 pp-f np1, pp-f npg1 n1 p-acp dt n1 pp-f dt n1. (20) chapter (DIV1) 351 Page 125
2362 And in our late yearely f•stivall for our deliuerance from the powder treason, the chiefe duty is the cōmemoration of that deliuerance. And in our late yearly f•stivall for our deliverance from the powder treason, the chief duty is the commemoration of that deliverance. cc p-acp po12 j j n1 p-acp po12 n1 p-acp dt n1 n1, dt j-jn n1 vbz dt n1 pp-f d n1. (20) chapter (DIV1) 351 Page 125
2363 So that this proposition is most certain & undeniable. So that this proposition is most certain & undeniable. av cst d n1 vbz av-ds j cc j. (20) chapter (DIV1) 351 Page 125
2364 Now what the blessing of the seventh day was, because of which God sanctified, it to be the weekly Sabbath of the old testament, Now what the blessing of the seventh day was, Because of which God sanctified, it to be the weekly Sabbath of the old Testament, av r-crq dt n1 pp-f dt ord n1 vbds, c-acp pp-f r-crq np1 vvd, pn31 pc-acp vbi dt j n1 pp-f dt j n1, (20) chapter (DIV1) 352 Page 125
2365 & also after by Moses commanded it to be kept holy. As I haue largely before proued: & also After by Moses commanded it to be kept holy. As I have largely before proved: cc av c-acp p-acp np1 vvd pn31 pc-acp vbi vvn j. p-acp pns11 vhb av-j a-acp vvd: (20) chapter (DIV1) 352 Page 125
2366 euen the promise of Christ the Redeemer. even the promise of christ the Redeemer. av dt n1 pp-f np1 dt n1. (20) chapter (DIV1) 352 Page 125
2367 And therfore it followes necessarily, that the first and chiefest duty of sanctification of the Sabbath, which the fathers were bound vnto, was the commem•ration of the promise of Christ & of redemption by him, which was the blessing wherwith God blessed the seventh day, and therupon sanctified it: And Therefore it follows necessarily, that the First and chiefest duty of sanctification of the Sabbath, which the Father's were bound unto, was the commem•ration of the promise of christ & of redemption by him, which was the blessing wherewith God blessed the seventh day, and thereupon sanctified it: cc av pn31 vvz av-j, cst dt ord cc js-jn n1 pp-f n1 pp-f dt n1, r-crq dt n2 vbdr vvn p-acp, vbds dt n1 pp-f dt n1 pp-f np1 cc pp-f n1 p-acp pno31, r-crq vbds dt n1 c-crq np1 vvd dt ord n1, cc av vvd pn31: (20) chapter (DIV1) 352 Page 125
2368 And because from Adam untill Noah, Christ was promised to be the seed of the woman: And Because from Adam until Noah, christ was promised to be the seed of the woman: cc c-acp p-acp np1 p-acp np1, np1 vbds vvn pc-acp vbi dt n1 pp-f dt n1: (20) chapter (DIV1) 352 Page 125
2369 And then he was promised to come of the seed of Shem, & afterwards Abraham was singled out of Shems family, And then he was promised to come of the seed of Shem, & afterwards Abraham was singled out of Shems family, cc av pns31 vbds vvn pc-acp vvi pp-f dt n1 pp-f np1, cc av np1 vbds vvn av pp-f npg1 n1, (20) chapter (DIV1) 352 Page 125
2370 & Christ the blessed seed was promised more specially to come of his seed, even of Isaak the sonne of promise, & christ the blessed seed was promised more specially to come of his seed, even of Isaac the son of promise, cc np1 dt j-vvn n1 vbds vvn av-dc av-j pc-acp vvi pp-f po31 n1, av pp-f np1 dt n1 pp-f n1, (20) chapter (DIV1) 352 Page 125
2371 & of Iacob Isaaks younger sonne. And of all the tribes of Jsraell Judah was nominated. & of Iacob Isaaks younger son. And of all the tribes of Israel Judah was nominated. cc pp-f np1 npg1 jc n1. cc pp-f d dt n2 pp-f np1 np1 vbds vvn. (20) chapter (DIV1) 352 Page 125
2372 And of all the families of Iudah Davids house was chosen, & David received the promise that he should be the progenitor of Christ. And of all the families of Iudah Davids house was chosen, & David received the promise that he should be the progenitor of christ. cc pp-f d dt n2 pp-f np1 npg1 n1 vbds vvn, cc np1 vvd dt n1 cst pns31 vmd vbi dt n1 pp-f np1. (20) chapter (DIV1) 352 Page 125
2373 And all the Prophets in all ages in their Prophesies of Christ foretold: that he should be made of the seed of David according to the flesh. And all the prophets in all ages in their prophecies of christ foretold: that he should be made of the seed of David according to the Flesh. cc d dt n2 p-acp d n2 p-acp po32 n2 pp-f np1 vvd: cst pns31 vmd vbi vvn pp-f dt n1 pp-f np1 vvg p-acp dt n1. (20) chapter (DIV1) 352 Page 125
2374 Therefore the fathers from Adam untill Noah, and after him untill Abraham, Isaak, & Iacob, their seed & posterity in their severall families, still made a commemoration of Christ promised to come of them, in all their weekly Sabbaths. Therefore the Father's from Adam until Noah, and After him until Abraham, Isaac, & Iacob, their seed & posterity in their several families, still made a commemoration of christ promised to come of them, in all their weekly Sabbaths. av dt n2 p-acp np1 p-acp np1, cc p-acp pno31 p-acp np1, np1, cc np1, po32 n1 cc n1 p-acp po32 j n2, av vvd dt n1 pp-f np1 vvd pc-acp vvi pp-f pno32, p-acp d po32 j n2. (20) chapter (DIV1) 353 Page 125
2375 And when God had enlarged his Church in all the Tribes of Israel: And when God had enlarged his Church in all the Tribes of Israel: cc c-crq np1 vhd vvn po31 n1 p-acp d dt n2 pp-f np1: (20) chapter (DIV1) 353 Page 125
2376 & had by Moses recorded the promise of Christ, that he should be the seed of Abrahā &c. & after the Prophets had foretold that the Messiah was to come of Davids royal seed: & had by Moses recorded the promise of christ, that he should be the seed of Abrahā etc. & After the prophets had foretold that the Messiah was to come of Davids royal seed: cc vhd p-acp np1 vvd dt n1 pp-f np1, cst pns31 vmd vbi dt n1 pp-f np1 av cc a-acp dt n2 vhd vvn d dt np1 vbds pc-acp vvi pp-f npg1 j n1: (20) chapter (DIV1) 353 Page 125
2377 then they were all bound to preach Christ. then they were all bound to preach christ. cs pns32 vbdr d vvn pc-acp vvi np1. (20) chapter (DIV1) 353 Page 125
2378 and to commemorate the promise of him after a most solemn manner, to their publick •ssemblies on every Sabbath day. and to commemorate the promise of him After a most solemn manner, to their public •ssemblies on every Sabbath day. cc p-acp j dt n1 pp-f pno31 p-acp dt av-ds j n1, p-acp po32 j n2 p-acp d n1 n1. (20) chapter (DIV1) 353 Page 126
2379 And this was a prime duty, and speciall worke of their sanctification of that day. As we reade Luk. 16.29. & Act. 15.21, And this was a prime duty, and special work of their sanctification of that day. As we read Luk. 16.29. & Act. 15.21, cc d vbds dt j-jn n1, cc j n1 pp-f po32 n1 pp-f d n1. c-acp pns12 vvb np1 crd. cc n1 crd, (20) chapter (DIV1) 353 Page 126
2380 The second speciall duty was offering of Sabbath sacrifices, which were types and shaddowes of Christ, The second special duty was offering of Sabbath Sacrifices, which were types and shadows of christ, dt ord j n1 vbds vvg pp-f n1 n2, r-crq vbdr n2 cc n2 pp-f np1, (20) chapter (DIV1) 354 Page 126
2381 and of red•mption and reconcilia•ion of men vnto God in him. and of red•mption and reconcilia•ion of men unto God in him. cc pp-f n1 cc n1 pp-f n2 p-acp np1 p-acp pno31. (20) chapter (DIV1) 354 Page 126
2382 For as they did more solemnly rehearse the promises of Christ, so also they did offer more solemne sacrifices, For as they did more solemnly rehearse the promises of christ, so also they did offer more solemn Sacrifices, p-acp c-acp pns32 vdd av-dc av-j vvi dt n2 pp-f np1, av av pns32 vdd vvi av-dc j n2, (20) chapter (DIV1) 354 Page 126
2383 & in a double measure both morning and evening everie Sabbath day, this God commanded by Moses to Israell. Num. 28.9. & in a double measure both morning and evening every Sabbath day, this God commanded by Moses to Israel. Num. 28.9. cc p-acp dt j-jn n1 d n1 cc n1 d n1 n1, d np1 vvd p-acp np1 p-acp np1. np1 crd. (20) chapter (DIV1) 354 Page 126
2384 And vndoubtedly Caine and Abell being instructed by Adam, did bring their •fferings on the seventh day which ended the weeke, Gen. 4.3. And undoubtedly Cain and Abel being instructed by Adam, did bring their •fferings on the seventh day which ended the Week, Gen. 4.3. cc av-j np1 cc np1 vbg vvn p-acp np1, vdd vvi po32 n2 p-acp dt ord n1 r-crq vvd dt n1, np1 crd. (20) chapter (DIV1) 354 Page 126
2385 And Noah his pleasing sacrifice was a sweet savour of rest, that is a Sabbath sac•ifice. Gen. 8.21. And Noah his pleasing sacrifice was a sweet savour of rest, that is a Sabbath sac•ifice. Gen. 8.21. cc np1 po31 vvg n1 vbds dt j n1 pp-f n1, cst vbz dt n1 n1. np1 crd. (20) chapter (DIV1) 354 Page 126
2386 As J haue largely before proved. As J have largely before proved. p-acp pns11 vhb av-j a-acp vvd. (20) chapter (DIV1) 354 Page 126
2387 The third speciall dutie, was an holie assembly or holie convoca•ion, which they were commanded to keepe on all other yearly festivall Sabbaths, The third special duty, was an holy assembly or holy convoca•ion, which they were commanded to keep on all other yearly festival Sabbaths, dt ord j n1, vbds dt j n1 cc j n1, r-crq pns32 vbdr vvn pc-acp vvi p-acp d j-jn j n1 n2, (20) chapter (DIV1) 355 Page 126
2388 so every weekly Sabbath day as we reade. L•vit. •3. 38. so every weekly Sabbath day as we read. L•vit. •3. 38. av d j n1 n1 c-acp pns12 vvb. fw-la. n1. crd. (20) chapter (DIV1) 355 Page 126
2389 For although while the Church & people of God, were but a small number, and despersed in severall places and families, For although while the Church & people of God, were but a small number, and dispersed in several places and families, p-acp cs cs dt n1 cc n1 pp-f np1, vbdr p-acp dt j n1, cc vvn p-acp j n2 cc n2, (20) chapter (DIV1) 355 Page 126
2390 as in the familie of Melchisedek, and Abraham, and Lot, and afterwards in the family of I•b, as in the family of Melchisedek, and Abraham, and Lot, and afterwards in the family of I•b, c-acp p-acp dt n1 pp-f np1, cc np1, cc n1, cc av p-acp dt n1 pp-f n1, (20) chapter (DIV1) 355 Page 126
2391 and of the sonnes of Abraham, and Iacob before that Israell grew vp to be a nation, there were few publicke holy assemblies kept either on the Sabbath, or vpon any other occasion. and of the Sons of Abraham, and Iacob before that Israel grew up to be a Nation, there were few public holy assemblies kept either on the Sabbath, or upon any other occasion. cc pp-f dt n2 pp-f np1, cc np1 p-acp cst np1 vvd a-acp pc-acp vbi dt n1, pc-acp vbdr d j j n2 vvn av-d p-acp dt n1, cc p-acp d j-jn n1. (20) chapter (DIV1) 355 Page 126
2392 The Godly fathers did onelie call togither their houshould and families by themselves, and did commaund and teach them to keepe the way of the Lord, and to remember this Covenant. The Godly Father's did only call together their household and families by themselves, and did command and teach them to keep the Way of the Lord, and to Remember this Covenant. dt j n2 vdd av-j vvi av po32 n1 cc n2 p-acp px32, cc vdd vvi cc vvi pno32 pc-acp vvi dt n1 pp-f dt n1, cc pc-acp vvi d n1. (20) chapter (DIV1) 355 Page 126
2393 as is testified particularly of Abraham. Gen. 18.19. and in another place. Where he is said to build altars and there to worshippe God. As Gen. 12.7. & 13.4. as also it is said of Job. c. 1.5. That he rose up early and sanctified his seven sonnes, and offered vp burnt offerings according to the number of them. as is testified particularly of Abraham. Gen. 18.19. and in Another place. Where he is said to built Altars and there to worship God. As Gen. 12.7. & 13.4. as also it is said of Job. c. 1.5. That he rose up early and sanctified his seven Sons, and offered up burned offerings according to the number of them. a-acp vbz vvn av-j pp-f np1. np1 crd. cc p-acp j-jn n1. c-crq pns31 vbz vvn pc-acp vvi n2 cc a-acp pc-acp vvi np1. p-acp np1 crd. cc crd. c-acp av pn31 vbz vvn pp-f n1. sy. crd. cst pns31 vvd a-acp av-j cc vvn po31 crd n2, cc vvd a-acp vvn n2 vvg p-acp dt n1 pp-f pno32. (20) chapter (DIV1) 355 Page 126
2394 Yet it is manifest that whensoever in any age, there was a great increase of Gods people, Yet it is manifest that whensoever in any age, there was a great increase of God's people, av pn31 vbz j cst c-crq p-acp d n1, pc-acp vbds dt j n1 pp-f npg1 n1, (20) chapter (DIV1) 356 Page 126
2395 and an enlargment of his Church ouer a whole nation and countrie, the Sabbath was by Gods appointment sanctified with holy assemblies. and an enlargement of his Church over a Whole Nation and country, the Sabbath was by God's appointment sanctified with holy assemblies. cc dt n1 pp-f po31 n1 p-acp dt j-jn n1 cc n1, dt n1 vbds p-acp npg1 n1 vvn p-acp j n2. (20) chapter (DIV1) 356 Page 126
2396 After the birth of Enosh when the family of Seth began to increase and multiply, it is said, that men began then to call upon the name of the Lord. After the birth of Enosh when the family of Seth began to increase and multiply, it is said, that men began then to call upon the name of the Lord. p-acp dt n1 pp-f np1 c-crq dt n1 pp-f np1 vvd pc-acp vvi cc vvi, pn31 vbz vvn, d n2 vvd av pc-acp vvi p-acp dt n1 pp-f dt n1. (20) chapter (DIV1) 356 Page 126
2397 Or as some not unfittly doe translate the words, then they began to call men by the name of the Lord, that is: Or as Some not unfitly do translate the words, then they began to call men by the name of the Lord, that is: cc p-acp d xx av-j vdb vvi dt n2, cs pns32 vvd pc-acp vvi n2 p-acp dt n1 pp-f dt n1, cst vbz: (20) chapter (DIV1) 356 Page 126
2398 Adam and his sonnes especially Seth & his Children began to separate themselves from the wicked and profane people of Caines race, Adam and his Sons especially Seth & his Children began to separate themselves from the wicked and profane people of Caines raze, np1 cc po31 n2 av-j np1 cc po31 n2 vvd pc-acp vvi px32 p-acp dt j cc j n1 pp-f np1 n1, (20) chapter (DIV1) 356 Page 127
2399 and being gathered into a Church, were called the children of God, & Gods people, and being gathered into a Church, were called the children of God, & God's people, cc vbg vvn p-acp dt n1, vbdr vvn dt n2 pp-f np1, cc ng1 n1, (20) chapter (DIV1) 356 Page 127
2400 and did assemble themselues togither in set places, and at set times every Sabbath day to worshippe God, and did assemble themselves together in Set places, and At Set times every Sabbath day to worship God, cc vdd vvi px32 av p-acp j-vvn n2, cc p-acp j-vvn n2 d n1 n1 pc-acp vvi np1, (20) chapter (DIV1) 356 Page 127
2401 and to call upon his name, as appeares in the Four•h Chapter of Gen. ver. 26. Thus Luther and Iunius expound that place, and to call upon his name, as appears in the Four•h Chapter of Gen. ver. 26. Thus Luther and Iunius expound that place, cc pc-acp vvi p-acp po31 n1, c-acp vvz p-acp dt j n1 pp-f np1 fw-la. crd av np1 cc npg1 vvb d n1, (20) chapter (DIV1) 356 Page 127
2402 & as the words will uery well beare this exposition, so also both Scrip•ure & reason confirme it. For Gen. 6.2. & as the words will very well bear this exposition, so also both Scrip•ure & reason confirm it. For Gen. 6.2. cc p-acp dt n2 vmb av av vvi d n1, av av d n1 cc n1 vvi pn31. p-acp np1 crd. (20) chapter (DIV1) 356 Page 127
2403 The people of God who were gathered into the Church, & professed pure Religion in their assemblies, are called by the name of God, The people of God who were gathered into the Church, & professed pure Religion in their assemblies, Are called by the name of God, dt n1 pp-f np1 r-crq vbdr vvn p-acp dt n1, cc vvd j n1 p-acp po32 n2, vbr vvn p-acp dt n1 pp-f np1, (20) chapter (DIV1) 356 Page 127
2404 even the sons of God and by this title are distinguished from the wicked and profane, who are called the sonnes of Adam, that is carnall earthly corrupt men. even the Sons of God and by this title Are distinguished from the wicked and profane, who Are called the Sons of Adam, that is carnal earthly corrupt men. av dt n2 pp-f np1 cc p-acp d n1 vbr vvn p-acp dt j cc j, r-crq vbr vvn dt n2 pp-f np1, cst vbz j j j n2. (20) chapter (DIV1) 356 Page 127
2405 Secondly, it is manifest that Abell long before Seth and Enosh did worshippe God and call upon his name, Secondly, it is manifest that Abel long before Seth and Enosh did worship God and call upon his name, ord, pn31 vbz j cst np1 av-j p-acp np1 cc np1 vdd vvi np1 cc vvi p-acp po31 n1, (20) chapter (DIV1) 357 Page 127
2406 and so undoubtedly did Adam and Seth before this time in their priuate families, and therefore here cannot bee meant the first begining of mens calling upon Gods name, and worshipping him. and so undoubtedly did Adam and Seth before this time in their private families, and Therefore Here cannot be meant the First beginning of men's calling upon God's name, and worshipping him. cc av av-j vdd np1 cc np1 p-acp d n1 p-acp po32 j n2, cc av av vmbx vbi vvn dt ord n-vvg pp-f ng2 n1 p-acp npg1 n1, cc vvg pno31. (20) chapter (DIV1) 357 Page 127
2407 but certainly the first beginning of Gods worship in publick assemblies of the Church in set places, but Certainly the First beginning of God's worship in public assemblies of the Church in Set places, cc-acp av-j dt ord n1 pp-f npg1 n1 p-acp j n2 pp-f dt n1 p-acp j-vvn n2, (20) chapter (DIV1) 357 Page 127
2408 and at set times even everie Sabbath day. and At Set times even every Sabbath day. cc p-acp j-vvn n2 av d n1 n1. (20) chapter (DIV1) 357 Page 127
2409 As for them who translate this place, that when Enosh was born men began to profane the name of the Lord, they make way for diuers absurdities. As for them who translate this place, that when Enosh was born men began to profane the name of the Lord, they make Way for diverse absurdities. p-acp p-acp pno32 r-crq vvb d n1, cst c-crq np1 vbds vvn n2 vvd pc-acp vvi dt n1 pp-f dt n1, pns32 vvb n1 p-acp j n2. (20) chapter (DIV1) 357 Page 127
2410 First that calling upon Gods name is profanation of it. First that calling upon God's name is profanation of it. ord cst vvg p-acp npg1 n1 vbz n1 pp-f pn31. (20) chapter (DIV1) 357 Page 127
2411 Secondly, that profanation began in the family of Seth, or at the least by the increase of his posterity. Secondly, that profanation began in the family of Seth, or At the least by the increase of his posterity. ord, cst n1 vvd p-acp dt n1 pp-f np1, cc p-acp dt ds p-acp dt n1 pp-f po31 n1. (20) chapter (DIV1) 357 Page 127
2412 Thirdly, that there was no profanation of Gods name committed by Caine and bloody Lamech before this time, contrary to that which is recorded before in this Chapter ver. Thirdly, that there was no profanation of God's name committed by Cain and bloody Lamech before this time, contrary to that which is recorded before in this Chapter for. ord, cst a-acp vbds dx n1 pp-f npg1 n1 vvn p-acp np1 cc j n1 p-acp d n1, j-jn p-acp cst r-crq vbz vvn a-acp p-acp d n1 p-acp. (20) chapter (DIV1) 358 Page 127
2413 8. & 24. Where Lamech is brought in skorning of Gods threatnings. 8. & 24. Where Lamech is brought in scorning of God's threatenings. crd cc crd q-crq n1 vbz vvn p-acp vvg pp-f n2 n2-vvg. (20) chapter (DIV1) 358 Page 127
2414 And as we haue some monuments of antiquity which shew that holie assemblies were observed as religious duties of the holy Sabbath from the beginning. And as we have Some monuments of antiquity which show that holy assemblies were observed as religious duties of the holy Sabbath from the beginning. cc c-acp pns12 vhb d n2 pp-f n1 r-crq vvb cst j n2 vbdr vvn p-acp j n2 pp-f dt j n1 p-acp dt n1. (20) chapter (DIV1) 358 Page 127
2415 So after that Israell became a nation, and God set up his Church and tabernacle among them, we haue most cleare and expresse commandements of God given by Moses to them and all their posterity, that they should do no servile worke, as appeares Levit : 23.3.7.8. Num. 28: 18 & 29.1. Deut. 16.8. So After that Israel became a Nation, and God Set up his Church and tabernacle among them, we have most clear and express Commandments of God given by Moses to them and all their posterity, that they should do no servile work, as appears Levit: 23.3.7.8. Num. 28: 18 & 29.1. Deuteronomy 16.8. av p-acp cst np1 vvd dt n1, cc np1 vvd a-acp po31 n1 cc n1 p-acp pno32, pns12 vhb av-ds j cc vvi n2 pp-f np1 vvn p-acp np1 p-acp pno32 cc d po32 n1, cst pns32 vmd vdi dx j n1, c-acp vvz n1: crd. np1 crd: crd cc crd. np1 crd. (20) chapter (DIV1) 358 Page 127
2416 And that the Priests and Levites toge•her with the people assemble together in the Temple on the Sabbath day, it is recorded 2 King. 11.5. 2 Cron. 23.8. And that the Priests and Levites toge•her with the people assemble together in the Temple on the Sabbath day, it is recorded 2 King. 11.5. 2 Cron. 23.8. cc cst dt n2 cc np2 av-d p-acp dt n1 vvi av p-acp dt n1 p-acp dt n1 n1, pn31 vbz vvn crd n1. crd. crd np1 crd. (20) chapter (DIV1) 358 Page 127
2417 But I need not insist vpon further proofe of this point. But I need not insist upon further proof of this point. cc-acp pns11 vvb xx vvi p-acp jc n1 pp-f d n1. (20) chapter (DIV1) 359 Page 127
2418 For everie man of reason must needes confesse, that no publick holy Sabbath duties can be performed but in publick assemblies. For every man of reason must needs confess, that no public holy Sabbath duties can be performed but in public assemblies. p-acp d n1 pp-f n1 vmb av vvi, cst dx j j n1 n2 vmb vbi vvn cc-acp p-acp j n2. (20) chapter (DIV1) 359 Page 127
2419 The Fourth speciall duty of the Sabbath (unto which Gods people under the law were bound; The Fourth special duty of the Sabbath (unto which God's people under the law were bound; dt ord j n1 pp-f dt n1 (p-acp r-crq ng1 n1 p-acp dt n1 vbdr vvn; (20) chapter (DIV1) 360 Page 128
2420 after the time of the law written by Moses, and the publishing of the promises in the Scriptures of the Prophe•s) was the publick reading, After the time of the law written by Moses, and the publishing of the promises in the Scriptures of the Prophe•s) was the public reading, p-acp dt n1 pp-f dt n1 vvn p-acp np1, cc dt vvg pp-f dt n2 p-acp dt n2 pp-f dt n2) vbds dt j n-vvg, (20) chapter (DIV1) 360 Page 128
2421 and expounding of the law & the Prophets, by the Priests and publick teachers, and reverent hearing of them by the people. and expounding of the law & the prophets, by the Priests and public Teachers, and reverend hearing of them by the people. cc vvg pp-f dt n1 cc dt n2, p-acp dt n2 cc j n2, cc j n-vvg pp-f pno32 p-acp dt n1. (20) chapter (DIV1) 360 Page 128
2422 This is manifest by the places before named, to proue asolemne rehearsall of the promise, to weet: Luk. 16.29. This is manifest by the places before nam, to prove asolemne rehearsal of the promise, to weet: Luk. 16.29. d vbz j p-acp dt n2 a-acp vvn, pc-acp vvi j n1 pp-f dt n1, pc-acp vvi: np1 crd. (20) chapter (DIV1) 360 Page 128
2423 & Ast : 15: 21. And that on the Sabbath day. For as those Scriptures do shew that the promises of Christ were solemnly rehearsed. & Ast: 15: 21. And that on the Sabbath day. For as those Scriptures do show that the promises of christ were solemnly rehearsed. cc zz: crd: crd cc cst p-acp dt n1 n1. p-acp p-acp d n2 vdb vvi cst dt n2 pp-f np1 vbdr av-j vvn. (20) chapter (DIV1) 360 Page 128
2424 And out of Moses and the Prophets every Sabbath day. And out of Moses and the prophets every Sabbath day. cc av pp-f np1 cc dt n2 d n1 n1. (20) chapter (DIV1) 360 Page 128
2425 So also they shew that Moses and the Prophets were publickly read, and heard in their weekely holy assemblies, So also they show that Moses and the prophets were publicly read, and herd in their weekly holy assemblies, av av pns32 vvb cst np1 cc dt n2 vbdr av-j vvn, cc vvd p-acp po32 j j n2, (20) chapter (DIV1) 360 Page 128
2426 and by this meanes the people were taught, not onely in the promises and prophecies of Christ to beleeue in him a redeemer to come: and by this means the people were taught, not only in the promises and prophecies of christ to believe in him a redeemer to come: cc p-acp d n2 dt n1 vbdr vvn, xx av-j p-acp dt n2 cc n2 pp-f np1 pc-acp vvi p-acp pno31 dt n1 pc-acp vvi: (20) chapter (DIV1) 360 Page 128
2427 but also in all the righteousnes and duties of the law morall, and all the judgments; but also in all the righteousness and duties of the law moral, and all the Judgments; cc-acp av p-acp d dt n1 cc n2 pp-f dt n1 j, cc d dt n2; (20) chapter (DIV1) 360 Page 128
2428 ordinances, & ceremonies of the law ceremonial, w•ich was their Scoole-maister to lead them to Christ. ordinances, & ceremonies of the law ceremonial, w•ich was their Scoole-maister to led them to christ. n2, cc n2 pp-f dt n1 j, j vbds po32 n1 pc-acp vvi pno32 p-acp np1. (20) chapter (DIV1) 360 Page 128
2429 Wee haue also to this purpose another plaine testimony Luk. 4.16. Where it is said, that our Saviour as his custome was, went into the Sinagogue on the Sabbath day & stood up to read, and the booke of Isaiah the Prophet was delivered unto him. we have also to this purpose Another plain testimony Luk. 4.16. Where it is said, that our Saviour as his custom was, went into the Synagogue on the Sabbath day & stood up to read, and the book of Isaiah the Prophet was Delivered unto him. pns12 vhb av p-acp d n1 j-jn j n1 np1 crd. c-crq pn31 vbz vvn, cst po12 n1 p-acp po31 n1 vbds, vvd p-acp dt n1 p-acp dt n1 n1 cc vvd a-acp pc-acp vvi, cc dt n1 pp-f np1 dt n1 vbds vvn p-acp pno31. (20) chapter (DIV1) 361 Page 128
2430 And he read a place which was written concerning himselfe, and expounded it vnto them with the generall aprobation of the assembly. And he read a place which was written Concerning himself, and expounded it unto them with the general approbation of the assembly. cc pns31 vvd dt n1 r-crq vbds vvn vvg px31, cc vvn pn31 p-acp pno32 p-acp dt j n1 pp-f dt n1. (20) chapter (DIV1) 361 Page 128
2431 Also Ast, 13.15 & 27 verses. Also Ast, 13.15 & 27 Verses. zz zz, crd cc crd n2. (20) chapter (DIV1) 361 Page 128
2432 Jt is testified, that the Iewes in their Sinagogues on every Sabbath daie, had Moses and the Prophets read unto them publickely: It is testified, that the Iewes in their Synagogues on every Sabbath day, had Moses and the prophets read unto them publicly: np1 vbz vvn, cst dt np2 p-acp po32 n2 p-acp d n1 n1, vhd np1 cc dt n2 vvb p-acp pno32 av-j: (20) chapter (DIV1) 361 Page 128
2433 both in forraine countries where they were disperced, and also at Ierusalem and in their own countrie. both in foreign countries where they were dispersed, and also At Ierusalem and in their own country. d p-acp j n2 c-crq pns32 vbdr vvn, cc av p-acp np1 cc p-acp po32 d n1. (20) chapter (DIV1) 361 Page 128
2434 And that this was an auncient practise even from Moses, and in the time of the Iudges, And that this was an ancient practice even from Moses, and in the time of the Judges, cc cst d vbds dt j-jn n1 av p-acp np1, cc p-acp dt n1 pp-f dt n2, (20) chapter (DIV1) 361 Page 128
2435 and the Kings of Jsraell and Iudah, to reade the law in the holy assemblies, and to heare it read by the Priests we may gather from Exod. 24.7. and the Kings of Israel and Iudah, to read the law in the holy assemblies, and to hear it read by the Priests we may gather from Exod 24.7. cc dt n2 pp-f np1 cc np1, pc-acp vvi dt n1 p-acp dt j n2, cc pc-acp vvi pn31 vvd p-acp dt n2 pns12 vmb vvi p-acp np1 crd. (20) chapter (DIV1) 361 Page 128
2436 Where it is said, that Moses read the Covenant in the audience of the people, & Deut. 31·11. 12. Where the Isralites are commanded to read the law in their assemblies, in the hearing of all men, women & children. Where it is said, that Moses read the Covenant in the audience of the people, & Deuteronomy 31·11. 12. Where the Israelites Are commanded to read the law in their assemblies, in the hearing of all men, women & children. c-crq pn31 vbz vvn, cst np1 vvd dt n1 p-acp dt n1 pp-f dt n1, cc np1 n1. crd. c-crq dt np2 vbr vvn pc-acp vvi dt n1 p-acp po32 n2, p-acp dt n-vvg pp-f d n2, n2 cc n2. (20) chapter (DIV1) 361 Page 128
2437 I• may also be collected from I•sh. 8.34.35. Iudg. 18.3. & 2 Cron. 17.7.8.9. & 30.22. & 35.3. I• may also be collected from I•sh. 8.34.35. Judges 18.3. & 2 Cron. 17.7.8.9. & 30.22. & 35.3. n1 vmb av vbi vvn p-acp j. crd. np1 crd. cc crd np1 crd. cc crd. cc crd. (20) chapter (DIV1) 361 Page 128
2438 That it was in vse after the Captivity, the Historie of Nehemiah testifies Nehem. 8.4, & 9.3. That it was in use After the Captivity, the History of Nehemiah Testifies Nehemiah 8.4, & 9.3. cst pn31 vbds p-acp n1 p-acp dt n1, dt n1 pp-f np1 vvz np1 crd, cc crd. (20) chapter (DIV1) 362 Page 128
2439 The auncient division of the five bookes of Moses into 54 lectures, that th•y might be read over once in every yeare, by reading one lecture every Sabbath, is a thing soe auncient, that we finde no mention of the author of it, The ancient division of the five books of Moses into 54 Lectures, that th•y might be read over once in every year, by reading one lecture every Sabbath, is a thing so ancient, that we find no mention of the author of it, dt j-jn n1 pp-f dt crd n2 pp-f np1 p-acp crd n2, cst av-j vmd vbi vvn a-acp a-acp p-acp d n1, p-acp vvg crd n1 d n1, vbz dt n1 av j-jn, cst pns12 vvb dx n1 pp-f dt n1 pp-f pn31, (20) chapter (DIV1) 363 Page 129
2440 & therfore it may be supposed to be from Moses the writer of those books. & Therefore it may be supposed to be from Moses the writer of those books. cc av pn31 vmb vbi vvn pc-acp vbi p-acp np1 dt n1 pp-f d n2. (20) chapter (DIV1) 363 Page 129
2441 And the reading of a lecture also out of the Prophets everie Sabbath, is recorded to be a custome long before Christs birth begun, by occasion of the Tirant Antiochus who prohibited the Iewes to reade the law of Moses in their Sabbath assemblies vnder the paine of death. And the reading of a lecture also out of the prophets every Sabbath, is recorded to be a custom long before Christ birth begun, by occasion of the Tyrant Antiochus who prohibited the Iewes to read the law of Moses in their Sabbath assemblies under the pain of death. cc dt n-vvg pp-f dt n1 av av pp-f dt n2 d n1, vbz vvn pc-acp vbi dt n1 av-j p-acp npg1 n1 vvn, p-acp n1 pp-f dt n1 np1 q-crq vvn dt np2 pc-acp vvi dt n1 pp-f np1 p-acp po32 n1 n2 p-acp dt n1 pp-f n1. (20) chapter (DIV1) 363 Page 129
2442 As we read in the Apocripall History of the Macchabees lib. 1. c. 1.59. As we read in the Apocripall History of the Maccabees lib. 1. c. 1.59. c-acp pns12 vvb p-acp dt j-jn n1 pp-f dt np2 n1. crd sy. crd. (20) chapter (DIV1) 363 Page 129
2443 Whereupon they were forced insteed of the Law of Moses to read lectures, out of the Prophets as Elias Leuita saith, Whereupon they were forced instead of the Law of Moses to read Lectures, out of the prophets as Elias Leviticus Says, c-crq pns32 vbdr vvn av pp-f dt n1 pp-f np1 pc-acp vvi n2, av pp-f dt n2 p-acp np1 n1 vvz, (20) chapter (DIV1) 363 Page 129
2444 and euer since that custome is retained and was in use in our Saviours daies Luk. 4.16. The fifth speciall dutie of sanctification, was the worshipping of the Lord, which as it is required of Gods people in priuate and upon particular occasion at all times: and ever since that custom is retained and was in use in our Saviors days Luk. 4.16. The fifth special duty of sanctification, was the worshipping of the Lord, which as it is required of God's people in private and upon particular occasion At all times: cc av c-acp d n1 vbz vvn cc vbds p-acp n1 p-acp po12 ng1 n2 np1 crd. dt ord j n1 pp-f n1, vbds dt vvg pp-f dt n1, r-crq c-acp pn31 vbz vvn pp-f npg1 n1 p-acp j cc p-acp j n1 p-acp d n2: (20) chapter (DIV1) 363 Page 129
2445 So publick upon the Sabbath day, and in all holy yearlie Sabbaths. So public upon the Sabbath day, and in all holy yearly Sabbaths. av j p-acp dt n1 n1, cc p-acp d j j n2. (20) chapter (DIV1) 364 Page 129
2446 The dutie of worshippe consists in confession of sinnes, praiers, supplications, lauding and praising God, singing of Psalmes, The duty of worship consists in Confessi of Sins, Prayers, supplications, lauding and praising God, singing of Psalms, dt n1 pp-f n1 vvz p-acp n1 pp-f n2, n2, n2, vvg cc vvg np1, vvg pp-f n2, (20) chapter (DIV1) 364 Page 129
2447 and offering of free will offering, and the like as wee read, Neh. 9.33. Levit. 26.3. Deut. 5.5. Where confession & acknowledging Gods favours is called worship, and set downe for apart of it. & Gen. 4.26. & 12.8 & 13.4. and Psa. 79.6. Where the name of invocation and calling upon God by prayer is used by Synechdoche for all worship in in generall and Exod. 15.1. Iud. 5. Lauding and praising God with singing of Psalmes, and holy Songs are rehearsed as a speciall part of Gods worshippe. and offering of free will offering, and the like as we read, Neh 9.33. Levit. 26.3. Deuteronomy 5.5. Where Confessi & acknowledging God's favours is called worship, and Set down for apart of it. & Gen. 4.26. & 12.8 & 13.4. and Psa. 79.6. Where the name of invocation and calling upon God by prayer is used by Synecdoche for all worship in in general and Exod 15.1. Iud. 5. Lauding and praising God with singing of Psalms, and holy Songs Are rehearsed as a special part of God's worship. cc vvg pp-f j n1 vvg, cc dt j c-acp pns12 vvb, np1 crd. np1 crd. np1 crd. q-crq n1 cc vvg npg1 n2 vbz vvn n1, cc vvd a-acp p-acp av pp-f pn31. cc np1 crd. cc crd cc crd. cc np1 crd. c-crq dt n1 pp-f n1 cc vvg p-acp np1 p-acp n1 vbz vvn p-acp n1 p-acp d n1 p-acp p-acp n1 cc np1 crd. np1 crd vvg cc vvg np1 p-acp vvg pp-f n2, cc j n2 vbr vvn p-acp dt j n1 pp-f npg1 n1. (20) chapter (DIV1) 364 Page 129
2448 Now this worshippe of God by publick confession, praiers, and singing of praises, cannot be but in publick assemblies, Now this worship of God by public Confessi, Prayers, and singing of praises, cannot be but in public assemblies, av d n1 pp-f np1 p-acp j n1, n2, cc vvg pp-f n2, vmbx vbi cc-acp p-acp j n2, (20) chapter (DIV1) 365 Page 129
2449 and holy convocations which are especially kept on the Sabbaths, and therefore this worshippe must needs be a speciall duty of the Sabbath and one part of the sanctification of it. and holy convocations which Are especially kept on the Sabbaths, and Therefore this worship must needs be a special duty of the Sabbath and one part of the sanctification of it. cc j n2 r-crq vbr av-j vvn p-acp dt n2, cc av d n1 vmb av vbi dt j n1 pp-f dt n1 cc crd n1 pp-f dt n1 pp-f pn31. (20) chapter (DIV1) 365 Page 129
2450 David also shewes this Psal. 42: 3. Where he saith that he was wont to go up to the House of God, among the multitude which kept holy day, with the voyce of joy and singing. David also shows this Psalm 42: 3. Where he Says that he was wont to go up to the House of God, among the multitude which kept holy day, with the voice of joy and singing. np1 av vvz d np1 crd: crd c-crq pns31 vvz cst pns31 vbds j pc-acp vvi a-acp p-acp dt n1 pp-f np1, p-acp dt n1 r-crq vvd j n1, p-acp dt n1 pp-f n1 cc vvg. (20) chapter (DIV1) 365 Page 129
2451 And the 92. Psalme which is intitul•d a Psalme for the Sabbath day, doth proclaime it to bee a good and necessarie duty on that day, To giue thankes and to sing prayses to the name of the Lord, to shew forth his loving kindnesse and truth from morning to night, to Triumph in his works, to speake of them with admiration. And the 92. Psalm which is intitul•d a Psalm for the Sabbath day, does proclaim it to be a good and necessary duty on that day, To give thanks and to sing praises to the name of the Lord, to show forth his loving kindness and truth from morning to night, to Triumph in his works, to speak of them with admiration. cc dt crd n1 r-crq vbz vvn dt n1 p-acp dt n1 n1, vdz vvi pn31 pc-acp vbi dt j cc j n1 p-acp d n1, pc-acp vvi n2 cc pc-acp vvi n2 p-acp dt n1 pp-f dt n1, pc-acp vvi av po31 j-vvg n1 cc n1 p-acp n1 p-acp n1, pc-acp vvi p-acp po31 n2, pc-acp vvi pp-f pno32 p-acp n1. (20) chapter (DIV1) 365 Page 129
2452 and to declare his mercies and judgments and what a rock he is to rest on. and to declare his Mercies and Judgments and what a rock he is to rest on. cc pc-acp vvi po31 n2 cc n2 cc q-crq dt n1 pns31 vbz pc-acp vvi a-acp. (20) chapter (DIV1) 365 Page 129
2453 These are the most notable duties which Gods people were bound vnto, in their sanctifying of the seventh day in the old Testament. These Are the most notable duties which God's people were bound unto, in their sanctifying of the seventh day in the old Testament. d vbr dt av-ds j n2 r-crq npg1 n1 vbdr vvn p-acp, p-acp po32 vvg pp-f dt ord n1 p-acp dt j n1. (20) chapter (DIV1) 365 Page 129
2454 The third and last principall head comprehen•ing the rest of the duties. The third and last principal head comprehen•ing the rest of the duties. dt ord cc ord j-jn n1 vvg dt n1 pp-f dt n2. (20) chapter (DIV1) 366 Page 129
2455 which did belong to the observation of the Sabbath in the old Testament is the day it selfe which they were bound to keepe for their weekly Sabbath, that is the last day of the week even the seventh from the beginning of the creation. which did belong to the observation of the Sabbath in the old Testament is the day it self which they were bound to keep for their weekly Sabbath, that is the last day of the Week even the seventh from the beginning of the creation. q-crq vdd vvi p-acp dt n1 pp-f dt n1 p-acp dt j n1 vbz dt n1 pn31 n1 r-crq pns32 vbdr vvn pc-acp vvi p-acp po32 j n1, cst vbz dt ord n1 pp-f dt n1 av dt ord p-acp dt n-vvg pp-f dt n1. (20) chapter (DIV1) 366 Page 130
2456 That this and no other was to be kept for their weeklie Sabbath in the old Testament appeares most plainlie by three things. That this and no other was to be kept for their weekly Sabbath in the old Testament appears most plainly by three things. cst d cc dx n-jn vbds pc-acp vbi vvn p-acp po32 j n1 p-acp dt j n1 vvz av-ds av-j p-acp crd n2. (20) chapter (DIV1) 366 Page 130
2457 First because it vvas the day which God blessed with the greatest blessing of al which were giuen and reveal•d before the resurrection of Christ, to weet: First Because it was the day which God blessed with the greatest blessing of all which were given and reveal•d before the resurrection of christ, to weet: ord c-acp pn31 vbds dt n1 r-crq np1 vvd p-acp dt js n1 pp-f d r-crq vbdr vvn cc vvn p-acp dt n1 pp-f np1, pc-acp vvi: (20) chapter (DIV1) 366 Page 130
2458 the promise of Christ & of the redemption of the world by him, & Gods entering into the Covenant of grae with man, the promise of christ & of the redemption of the world by him, & God's entering into the Covenant of Grae with man, dt n1 pp-f np1 cc pp-f dt n1 pp-f dt n1 p-acp pno31, cc n2 vvg p-acp dt n1 pp-f fw-la p-acp n1, (20) chapter (DIV1) 366 Page 130
2459 & Christs open actuall undertaking to be mans mediatour & Saviour in whom the mutable worke of creation is perfected, & Christ open actual undertaking to be men Mediator & Saviour in whom the mutable work of creation is perfected, cc npg1 j j n-vvg pc-acp vbi ng1 n1 cc n1 p-acp ro-crq dt j n1 pp-f n1 vbz vvn, (20) chapter (DIV1) 366 Page 130
2460 and God is well pleased and resteth satisfied: as J haue before proved. and God is well pleased and rests satisfied: as J have before proved. cc np1 vbz av vvn cc vvz vvn: c-acp pns11 vhb a-acp vvn. (20) chapter (DIV1) 366 Page 130
2461 Secondly, because as the fathers and Isralites obserued it according to Gods commandement in the first institution Exod. 16. before the giving of the law from Mount Sina: Secondly, Because as the Father's and Israelites observed it according to God's Commandment in the First Institution Exod 16. before the giving of the law from Mount Sina: ord, c-acp c-acp dt n2 cc np2 vvd pn31 vvg p-acp ng1 n1 p-acp dt ord n1 np1 crd p-acp dt vvg pp-f dt n1 p-acp n1 np1: (20) chapter (DIV1) 367 Page 130
2462 So in giving of the law to Jsraell & in the renuing of the Commandement by Moses vpon divers occasions the Lord doth expresly require the keeping of the seventh day for his holy Sabbath: So in giving of the law to Israel & in the renewing of the Commandment by Moses upon diverse occasions the Lord does expressly require the keeping of the seventh day for his holy Sabbath: av p-acp vvg pp-f dt n1 p-acp np1 cc p-acp dt vvg pp-f dt n1 p-acp np1 p-acp j n2 dt n1 vdz av-j vvi dt n-vvg pp-f dt ord n1 p-acp po31 j n1: (20) chapter (DIV1) 367 Page 130
2463 as we see Exod. 20. & 31.35. as we see Exod 20. & 31.35. c-acp pns12 vvb np1 crd cc crd. (20) chapter (DIV1) 367 Page 130
2464 & Deut. 5. Thirdlie, because not onely as the Prophets and holy men of God urged & taught all men to obserue that day vntill the comming of Christ. & Deuteronomy 5. Thirdly, Because not only as the prophets and holy men of God urged & taught all men to observe that day until the coming of christ. cc np1 crd ord, c-acp xx av-j c-acp dt n2 cc j n2 pp-f np1 vvd cc vvd d n2 pc-acp vvi d n1 p-acp dt n-vvg pp-f np1. (20) chapter (DIV1) 367 Page 130
2465 But also our Saviour himselfe all his life time on earth, and after his death kept this Sabbath by resting in the ground. But also our Saviour himself all his life time on earth, and After his death kept this Sabbath by resting in the ground. p-acp av po12 n1 px31 d po31 n1 n1 p-acp n1, cc p-acp po31 n1 vvd d n1 p-acp vvg p-acp dt n1. (20) chapter (DIV1) 367 Page 130
2466 And the Apostles also while they lived among the Jewes and the tabernacle was yet standing, And the Apostles also while they lived among the Jews and the tabernacle was yet standing, cc dt n2 av cs pns32 vvd p-acp dt np2 cc dt n1 vbds av vvg, (20) chapter (DIV1) 367 Page 130
2467 and Moses was not yet buried, did obserue & keep for orders sake the old Sabbath of the seventh day as appeares Luk. 4.16. Ast : 13.13. and diuers other places. and Moses was not yet buried, did observe & keep for order sake the old Sabbath of the seventh day as appears Luk. 4.16. Ast: 13.13. and diverse other places. cc np1 vbds xx av vvn, vdd vvi cc vvi p-acp ng1 n1 dt j n1 pp-f dt ord n1 c-acp vvz np1 crd. np1: crd. cc j j-jn n2. (20) chapter (DIV1) 367 Page 130
2468 CHAP. 18. I Am come now to the last place, to the speciall Sabbath duties, vnto which all Christians are bound under the Gospell. CHAP. 18. I Am come now to the last place, to the special Sabbath duties, unto which all Christians Are bound under the Gospel. np1 crd pns11 vbm vvn av p-acp dt ord n1, p-acp dt j n1 n2, p-acp r-crq d np1 vbr vvn p-acp dt n1. (21) chapter (DIV1) 367 Page 130
2469 In the right observation of the Lords day which is their holy Sabbath: And these speciall duties may be reduced to the common & generall heads before named. In the right observation of the lords day which is their holy Sabbath: And these special duties may be reduced to the Common & general Heads before nam. p-acp dt j-jn n1 pp-f dt n2 n1 r-crq vbz po32 j n1: cc d j n2 vmb vbi vvn p-acp dt j cc j n2 a-acp vvn. (21) chapter (DIV1) 368 Page 130
2470 The first which come here to be handled in the first place, as the ground upon which the rest are builded, is the consideration of the particular day of the weeke which they are bound to keepe for their weekly Sabbath. The First which come Here to be handled in the First place, as the ground upon which the rest Are built, is the consideration of the particular day of the Week which they Are bound to keep for their weekly Sabbath. dt ord r-crq vvd av pc-acp vbi vvn p-acp dt ord n1, c-acp dt n1 p-acp r-crq dt n1 vbr vvn, vbz dt n1 pp-f dt j n1 pp-f dt n1 r-crq pns32 vbr vvn pc-acp vvi p-acp po32 j n1. (21) chapter (DIV1) 368 Page 130
2471 This is that which is most controverted & called in question among the learned in this age, This is that which is most controverted & called in question among the learned in this age, d vbz d r-crq vbz av-ds vvn cc vvn p-acp n1 p-acp dt j p-acp d n1, (21) chapter (DIV1) 368 Page 130
2472 & therfore comes to be first proued and clearly demonstrated by testimonies and proofes out of the holy Scriptures, which being performed I proceed in the next place to the dutie of rest, & Therefore comes to be First proved and clearly demonstrated by testimonies and proofs out of the holy Scriptures, which being performed I proceed in the next place to the duty of rest, cc av vvz pc-acp vbi ord vvn cc av-j vvn p-acp n2 cc n2 av pp-f dt j n2, r-crq vbg vvn pns11 vvb p-acp dt ord n1 p-acp dt n1 pp-f n1, (21) chapter (DIV1) 368 Page 131
2473 & will shew how far Christians are bound unto it on their weekly Sabbath the Lords day. & will show how Far Christians Are bound unto it on their weekly Sabbath the lords day. cc vmb vvi c-crq av-j np1 vbr vvn p-acp pn31 p-acp po32 j n1 dt n2 n1. (21) chapter (DIV1) 368 Page 131
2474 And in the last place, I will come to the speciall duties of sanctification by which that day is to be kept holy to the Lord now under the Gospell. And in the last place, I will come to the special duties of sanctification by which that day is to be kept holy to the Lord now under the Gospel. cc p-acp dt ord n1, pns11 vmb vvi p-acp dt j n2 pp-f n1 p-acp r-crq d n1 vbz pc-acp vbi vvn j p-acp dt n1 av p-acp dt n1. (21) chapter (DIV1) 368 Page 131
2475 First for the day it selfe. First for the day it self. ord p-acp dt n1 pn31 n1. (21) chapter (DIV1) 369 Page 131
2476 Some are of opinion that it is the same which was from the begining, that is: some Are of opinion that it is the same which was from the beginning, that is: d vbr pp-f n1 cst pn31 vbz dt d r-crq vbds p-acp dt n-vvg, cst vbz: (21) chapter (DIV1) 369 Page 131
2477 the seventh & last day of the week This opinion is grounded upon the bare letter of the law, the seventh & last day of the Week This opinion is grounded upon the bore Letter of the law, dt ord cc ord n1 pp-f dt n1 d n1 vbz vvn p-acp dt j n1 pp-f dt n1, (21) chapter (DIV1) 369 Page 131
2478 as it was giuen both in the institution, and sanctifying of the seventh day, & renewed againe in the fourth Commandement, as it was given both in the Institution, and sanctifying of the seventh day, & renewed again in the fourth Commandment, c-acp pn31 vbds vvn av-d p-acp dt n1, cc vvg pp-f dt ord n1, cc vvd av p-acp dt ord n1, (21) chapter (DIV1) 369 Page 131
2479 and understood by the fathers in the old Testament. J confesse that the words of the law, and understood by the Father's in the old Testament. J confess that the words of the law, cc vvd p-acp dt n2 p-acp dt j n1. pns11 vvb cst dt n2 pp-f dt n1, (21) chapter (DIV1) 369 Page 131
2480 if we take them as they were limited to the fathers, not considering wi•hall how and upon what grounds and conditions God made the seventh day the weekly Sabbath, they seeme to favour their opinion. if we take them as they were limited to the Father's, not considering wi•hall how and upon what grounds and conditions God made the seventh day the weekly Sabbath, they seem to favour their opinion. cs pns12 vvb pno32 c-acp pns32 vbdr vvn p-acp dt n2, xx vvg vmb c-crq cc p-acp r-crq n2 cc n2 np1 vvd dt ord n1 dt j n1, pns32 vvb pc-acp vvi po32 n1. (21) chapter (DIV1) 369 Page 131
2481 For if we conceiue no mo•e but a mere cessation and rest of God from his works on the six daies created, to be the ground of the law, For if we conceive no mo•e but a mere cessation and rest of God from his works on the six days created, to be the ground of the law, p-acp cs pns12 vvb dx n1 p-acp dt j n1 cc n1 pp-f np1 p-acp po31 n2 p-acp dt crd n2 vvn, pc-acp vbi dt n1 pp-f dt n1, (21) chapter (DIV1) 369 Page 131
2482 then we may also conceiue that the law of the weekly Sabbath binds all mankind to that particular day in all ages, then we may also conceive that the law of the weekly Sabbath binds all mankind to that particular day in all ages, cs pns12 vmb av vvi cst dt n1 pp-f dt j n1 vvz d n1 p-acp d j n1 p-acp d n2, (21) chapter (DIV1) 369 Page 131
2483 because the ground is the same to all men & equally belongs to all men, in all times to the worlds end. Because the ground is the same to all men & equally belongs to all men, in all times to the world's end. c-acp dt n1 vbz dt d p-acp d n2 cc av-j vvz p-acp d n2, p-acp d n2 p-acp dt ng1 n1. (21) chapter (DIV1) 369 Page 131
2484 O•hers are of opinion that the law of the Sabbath, being but a mere ceremoniall law is a bolished by the comming of Christ, O•hers Are of opinion that the law of the Sabbath, being but a mere ceremonial law is a bolished by the coming of christ, n2 vbr pp-f n1 cst dt n1 pp-f dt n1, vbg p-acp dt j j n1 vbz dt vvn p-acp dt n-vvg pp-f np1, (21) chapter (DIV1) 370 Page 131
2485 and bindes not us under the Gospell to any particular day. and binds not us under the Gospel to any particular day. cc vvz xx pno12 p-acp dt n1 p-acp d j n1. (21) chapter (DIV1) 370 Page 131
2486 And that it is free for the Church of God, to appoint any day for their holy assemblies, And that it is free for the Church of God, to appoint any day for their holy assemblies, cc cst pn31 vbz j p-acp dt n1 pp-f np1, pc-acp vvi d n1 p-acp po32 j n2, (21) chapter (DIV1) 370 Page 131
2487 and that Christians haue no Sabbath, neither are bound to keepe any such rest as the law required in the old Testament. and that Christians have no Sabbath, neither Are bound to keep any such rest as the law required in the old Testament. cc cst np1 vhb dx n1, av-dx vbr vvn pc-acp vvi d d n1 p-acp dt n1 vvd p-acp dt j n1. (21) chapter (DIV1) 370 Page 131
2488 Others hold that the law of the Sabbath is naturally simply morall, in the generall nature of it as it requires a weekly Sabbath to be sanctified and kept holy, Others hold that the law of the Sabbath is naturally simply moral, in the general nature of it as it requires a weekly Sabbath to be sanctified and kept holy, ng2-jn vvb cst dt n1 pp-f dt n1 vbz av-j av-j j, p-acp dt j n1 pp-f pn31 c-acp pn31 vvz dt j n1 pc-acp vbi vvn cc vvd j, (21) chapter (DIV1) 371 Page 131
2489 and that the particular determination of the daie is an honour and prerogatiue which belongs to Christ the Redemer who is the Lord of the Sabbath. and that the particular determination of the day is an honour and prerogative which belongs to christ the Redeemer who is the Lord of the Sabbath. cc cst dt j n1 pp-f dt n1 vbz dt n1 cc n1 r-crq vvz p-acp np1 dt n1 r-crq vbz dt n1 pp-f dt n1. (21) chapter (DIV1) 371 Page 131
2490 And that it was the purpose of God from all eternity and in the first giving of the law, And that it was the purpose of God from all eternity and in the First giving of the law, cc cst pn31 vbds dt n1 pp-f np1 p-acp d n1 cc p-acp dt ord vvg pp-f dt n1, (21) chapter (DIV1) 371 Page 131
2491 as to consecrate the seventh day in memory of God perfecting all the works of creation, as to consecrate the seventh day in memory of God perfecting all the works of creation, c-acp pc-acp vvi dt ord n1 p-acp n1 pp-f np1 vvg d dt n2 pp-f n1, (21) chapter (DIV1) 371 Page 131
2492 & resting from them on that day, so also to consecrate by the resurrection of Christ; & resting from them on that day, so also to consecrate by the resurrection of christ; cc vvg p-acp pno32 p-acp d n1, av av pc-acp vvi p-acp dt n1 pp-f np1; (21) chapter (DIV1) 371 Page 131
2493 the first day of the weeke to be ever after the weekly Sabbath in honour and memory of the worke of redemption, which on that day was fully perfected by Christs rising from the dead, the First day of the Week to be ever After the weekly Sabbath in honour and memory of the work of redemption, which on that day was Fully perfected by Christ rising from the dead, dt ord n1 pp-f dt n1 pc-acp vbi av p-acp dt j n1 p-acp n1 cc n1 pp-f dt n1 pp-f n1, r-crq p-acp d n1 vbds av-j vvn p-acp npg1 vvg p-acp dt j, (21) chapter (DIV1) 371 Page 131
2494 and entering into that state of glory, in which he rests for ever, hauing no more to do for the ransoming and redeming of mankinde. Gods justice being full satisfied. and entering into that state of glory, in which he rests for ever, having no more to do for the ransoming and redeeming of mankind. God's Justice being full satisfied. cc vvg p-acp d n1 pp-f n1, p-acp r-crq pns31 vvz p-acp av, vhg dx dc pc-acp vdi p-acp dt vvg cc vvg pp-f n1. npg1 n1 vbg av-j vvn. (21) chapter (DIV1) 371 Page 131
2495 The first of these opinions being grounded vpon a carnall vndestanding, and imperfect sence of the words of the law, hath but a weake and sandy found•tion, The First of these opinions being grounded upon a carnal understanding, and imperfect sense of the words of the law, hath but a weak and sandy found•tion, dt ord pp-f d n2 vbg vvn p-acp dt j n1, cc j n1 pp-f dt n2 pp-f dt n1, vhz p-acp dt j cc j n1, (21) chapter (DIV1) 372 Page 132
2496 and because as the first authors of it were blasphemous hereticks which erred in diuers fundamental points of christian faith and Religion: and Because as the First Authors of it were blasphemous Heretics which erred in diverse fundamental points of christian faith and Religion: cc c-acp p-acp dt ord n2 pp-f pn31 vbdr j n2 r-crq vvd p-acp j j n2 pp-f njp n1 cc n1: (21) chapter (DIV1) 372 Page 132
2497 Soe also the reviuers of it, are either cursed Anabaptists, or men who doe not rightly vnderstand the law nor the groundes and conditions vpon which it requires an holy weekly Sabbath. So also the reviuers of it, Are either cursed Anabaptists, or men who do not rightly understand the law nor the grounds and conditions upon which it requires an holy weekly Sabbath. av av dt n2 pp-f pn31, vbr d j-vvn np1, cc n2 r-crq vdb xx av-jn vvi dt n1 ccx dt n2 cc n2 p-acp r-crq pn31 vvz dt j j n1. (21) chapter (DIV1) 372 Page 132
2498 Therefore it is justly hated and rejected as a Jewish errour, & the maintainers thereof haue in all true Christian Churches of all ages beene branded with the name of hereticall and Iudaicall Sabbatarians. Therefore it is justly hated and rejected as a Jewish error, & the maintainers thereof have in all true Christian Churches of all ages been branded with the name of heretical and Judaical Sabbatarians. av pn31 vbz av-j vvn cc vvn p-acp dt jp n1, cc dt n2 av vhb p-acp d j njp n2 pp-f d n2 vbn vvn p-acp dt n1 pp-f j cc jp np1. (21) chapter (DIV1) 372 Page 132
2499 And I need not spend any precious time in confuting it, and the frivolous fallacies by which it is maintained. And I need not spend any precious time in confuting it, and the frivolous fallacies by which it is maintained. cc pns11 vvb xx vvi d j n1 p-acp vvg pn31, cc dt j n2 p-acp r-crq pn31 vbz vvn. (21) chapter (DIV1) 372 Page 132
2500 The second opinion being too rashly conceived, and vnadvisedlie professed and held by some godly Divines of the reformed Churches, who in this point do much contradict themselves, The second opinion being too rashly conceived, and unadvisedly professed and held by Some godly Divines of the reformed Churches, who in this point do much contradict themselves, dt ord n1 vbg av av-j vvn, cc av-j vvn cc vvn p-acp d j n2-jn pp-f dt vvn n2, r-crq p-acp d n1 vdb av-d vvi px32, (21) chapter (DIV1) 373 Page 132
2501 also being an unsound opinion and therefore well relished by Popish Schoole-men, malicious Iesuites, licentious Liber•ines and men of profane hearts, hath no ground in the Scriptures, also being an unsound opinion and Therefore well relished by Popish Schoolmen, malicious Iesuites, licentious Liber•ines and men of profane hearts, hath no ground in the Scriptures, av vbg dt j n1 cc av av vvn p-acp j n2, j np2, j n2 cc n2 pp-f j n2, vhz dx n1 p-acp dt n2, (21) chapter (DIV1) 373 Page 132
2502 nor any sound Orthodox writings of any auncient fathers: Yea bringing great confusion into the Decalouge which is the summe of the morall law, nor any found Orthodox writings of any ancient Father's: Yea bringing great confusion into the Decalouge which is the sum of the moral law, ccx d j n1 n2 pp-f d j-jn n2: uh vvg j n1 p-acp dt n1 r-crq vbz dt n1 pp-f dt j n1, (21) chapter (DIV1) 373 Page 132
2503 and laying a foule staine upon our Church which hath appointed the commandement of the Sabbath, to be read among the tenne Commandements, and laying a foul stain upon our Church which hath appointed the Commandment of the Sabbath, to be read among the tenne commandments, cc vvg dt j n1 p-acp po12 n1 r-crq vhz vvn dt n1 pp-f dt n1, pc-acp vbi vvn p-acp dt crd n2, (21) chapter (DIV1) 373 Page 132
2504 and enjoynes the people to pray that God would incline their hearts to keepe that law, and enjoins the people to pray that God would incline their hearts to keep that law, cc vvz dt n1 pc-acp vvi cst np1 vmd vvi po32 n2 pc-acp vvi d n1, (21) chapter (DIV1) 373 Page 132
2505 as well as all and everie one of the rest. Therefore I shall not spend any time in the confutation of it: as well as all and every one of the rest. Therefore I shall not spend any time in the confutation of it: c-acp av c-acp d cc d crd pp-f dt n1. av pns11 vmb xx vvi d n1 p-acp dt n1 pp-f pn31: (21) chapter (DIV1) 373 Page 132
2506 The arguments which are brought for the confutation of the contrary truth, will sufficiently raze and vtterly abolish it, out of the hearts of all true Christians. The Arguments which Are brought for the confutation of the contrary truth, will sufficiently raze and utterly Abolah it, out of the hearts of all true Christians. dt n2 r-crq vbr vvn p-acp dt n1 pp-f dt j-jn n1, vmb av-j vvi cc av-j vvi pn31, av pp-f dt n2 pp-f d j np1. (21) chapter (DIV1) 373 Page 132
2507 The third opinion is most agreeable to the holy Scripture, and the common Doctrine of the Orthodox writers both of auncient and later times, especially of the most godly and learned in the Church of England, who haue heretofore writen learned treatises of the Sabbath, The third opinion is most agreeable to the holy Scripture, and the Common Doctrine of the Orthodox writers both of ancient and later times, especially of the most godly and learned in the Church of England, who have heretofore written learned treatises of the Sabbath, dt ord n1 vbz av-ds j p-acp dt j n1, cc dt j n1 pp-f dt n1 n2 d pp-f j-jn cc jc n2, av-j pp-f dt av-ds j cc j p-acp dt n1 pp-f np1, r-crq vhb av vvn j n2 pp-f dt n1, (21) chapter (DIV1) 374 Page 132
2508 and expositions of the ten Commandements of the Decalogue. and expositions of the ten commandments of the Decalogue. cc n2 pp-f dt crd n2 pp-f dt n1. (21) chapter (DIV1) 374 Page 132
2509 And therefore I wilbee bold here againe to commend it to you for an undoubted truth ▪ which I haue aboundantly proued & confirmed by many demonstratiue convincing arguments already, partly in that large search which J haue made before into the nature of the law of the sabbath; And Therefore I wilbee bold Here again to commend it to you for an undoubted truth ▪ which I have abundantly proved & confirmed by many demonstrative convincing Arguments already, partly in that large search which J have made before into the nature of the law of the Sabbath; cc av pns11 vmb|vbi j av av pc-acp vvi pn31 p-acp pn22 p-acp dt j n1 ▪ r-crq pns11 vhb av-j vvn cc vvn p-acp d j j-vvg n2 av, av p-acp cst j n1 r-crq pns11 vhb vvn a-acp p-acp dt n1 pp-f dt n1 pp-f dt n1; (21) chapter (DIV1) 374 Page 132
2510 and that description which I haue made of it, but most fully in that passage where I proued the change of the day by the resurrection of Christ from the seventh to the first day of the weeke now vnder the Gospel, and that description which I have made of it, but most Fully in that passage where I proved the change of the day by the resurrection of christ from the seventh to the First day of the Week now under the Gospel, cc d n1 r-crq pns11 vhb vvn pp-f pn31, cc-acp av-ds av-j p-acp d n1 c-crq pns11 vvd dt n1 pp-f dt n1 p-acp dt n1 pp-f np1 p-acp dt ord p-acp dt ord n1 pp-f dt n1 av p-acp dt n1, (21) chapter (DIV1) 374 Page 133
2511 and brought diuers argumen•s to shew that the law which God gaue for the keeping holy of a seventh day in every weeke (at the first institution of the Sabbath here in my text; and brought diverse argumen•s to show that the law which God gave for the keeping holy of a seventh day in every Week (At the First Institution of the Sabbath Here in my text; cc vvd j n2 pc-acp vvi cst dt n1 r-crq np1 vvd p-acp dt vvg j pp-f dt ord n1 p-acp d n1 (p-acp dt ord n1 pp-f dt n1 av p-acp po11 n1; (21) chapter (DIV1) 374 Page 133
2512 and renewed againe on mount Sina, and giue •f•en in charge by Moses to Israell) doth now as strictly binde us to keepe an holy Sabbath on the Lords day in everie weeke, and renewed again on mount Sina, and give •f•en in charge by Moses to Israel) does now as strictly bind us to keep an holy Sabbath on the lords day in every Week, cc vvd av p-acp n1 np1, cc vvi av p-acp n1 p-acp np1 p-acp np1) vdz av p-acp av-j vvi pno12 pc-acp vvi dt j n1 p-acp dt n2 n1 p-acp d n1, (21) chapter (DIV1) 374 Page 133
2513 as it bound the auncient people of God in the old Testament to keepe the Sabbath of the seventh day. as it bound the ancient people of God in the old Testament to keep the Sabbath of the seventh day. c-acp pn31 vvd dt j-jn n1 pp-f np1 p-acp dt j n1 pc-acp vvi dt n1 pp-f dt ord n1. (21) chapter (DIV1) 374 Page 133
2514 But for the confirming of your hearts in the beleife of this truth, and in the knowledge of this duty. But for the confirming of your hearts in the belief of this truth, and in the knowledge of this duty. cc-acp p-acp dt vvg pp-f po22 n2 p-acp dt n1 pp-f d n1, cc p-acp dt n1 pp-f d n1. (21) chapter (DIV1) 375 Page 133
2515 I will not multiply any new arguments, onely that you may more firmely retaine it in your memories and still beare it in minde, that you are in conscience bound to keepe only the Lords daie and none other for your weekly Sabbath in these times of the Gospell: J will bri•fly touch and explaine some principall heades which haue beene before laid down at large and in ample manner. The summe whereof is this; Namely: I will not multiply any new Arguments, only that you may more firmly retain it in your memories and still bear it in mind, that you Are in conscience bound to keep only the lords day and none other for your weekly Sabbath in these times of the Gospel: J will bri•fly touch and explain Some principal Heads which have been before laid down At large and in ample manner. The sum whereof is this; Namely: pns11 vmb xx vvi d j n2, av-j cst pn22 vmb av-dc av-j vvi pn31 p-acp po22 n2 cc av vvb pn31 p-acp n1, cst pn22 vbr p-acp n1 vvn pc-acp vvi av-j dt ng1 n1 cc pix j-jn p-acp po22 j n1 p-acp d n2 pp-f dt n1: pns11 vmb av-j vvi cc vvi d j-jn n2 r-crq vhb vbn a-acp vvn a-acp p-acp j cc p-acp j n1. dt n1 c-crq vbz d; av: (21) chapter (DIV1) 375 Page 133
2516 That although the law of the Sabbath is not a law of nature in •hat rigid sence in which some do conceive it, that is a law written in mans heart expresly and distinctly in the creation which by the mere instinct of nature, That although the law of the Sabbath is not a law of nature in •hat rigid sense in which Some do conceive it, that is a law written in men heart expressly and distinctly in the creation which by the mere instinct of nature, cst cs dt n1 pp-f dt n1 vbz xx dt n1 pp-f n1 p-acp av j n1 p-acp r-crq d vdb vvi pn31, cst vbz dt n1 vvn p-acp ng1 n1 av-j cc av-j p-acp dt n1 r-crq p-acp dt j n1 pp-f n1, (21) chapter (DIV1) 375 Page 133
2517 and direction of naturall reason did lead man to keepe everie seventh day of the weeke an holie Sabbath to the Lord. and direction of natural reason did led man to keep every seventh day of the Week an holy Sabbath to the Lord. cc n1 pp-f j n1 vdd vvi n1 pc-acp vvi d ord n1 pp-f dt n1 dt j n1 p-acp dt n1. (21) chapter (DIV1) 375 Page 133
2518 But that indeed it came in after mans fall together with the promise of Christ, But that indeed it Come in After men fallen together with the promise of christ, p-acp cst av pn31 vvd p-acp p-acp ng1 n1 av p-acp dt n1 pp-f np1, (21) chapter (DIV1) 375 Page 133
2519 and therefore is more fitly called a law of grace, and a Positiue Evangellicall law requiring duties of obedience to God which chiefly and especiallie tend to begit grace & and increase holinesse in men. and Therefore is more fitly called a law of grace, and a Positive Evangelical law requiring duties of Obedience to God which chiefly and especially tend to begit grace & and increase holiness in men. cc av vbz av-dc av-j vvn dt n1 pp-f n1, cc dt j j n1 vvg n2 pp-f n1 p-acp np1 r-crq av-jn cc av-j vvi p-acp fw-la n1 cc cc vvi n1 p-acp n2. (21) chapter (DIV1) 375 Page 133
2520 Yet it is not simply Positiue. Yet it is not simply Positive. av pn31 vbz xx av-j j. (21) chapter (DIV1) 375 Page 133
2521 nor soe Evangellicallie morall, but that it may in some sence and respect bee called naturall also. nor so Evangellicallie moral, but that it may in Some sense and respect be called natural also. ccx av av-j j, cc-acp cst pn31 vmb p-acp d n1 cc n1 vbi vvn j av. (21) chapter (DIV1) 375 Page 133
2522 For first it requires some duties of obedience which in their owne nature are Good and profittable, For First it requires Some duties of Obedience which in their own nature Are Good and profittable, p-acp ord pn31 vvz d n2 pp-f n1 r-crq p-acp po32 d n1 vbr j cc j, (21) chapter (DIV1) 375 Page 133
2523 though the law giuer had not by expresse commandement revealed his will that they should be done, such is the giuing, no wof rest & int•rmission of bodilie labour and toile, to our bodies and to the bodies of our servants and labouring cattell one whole day in everie weeke ouer and besides that which they haue in the time of sleepe in the darknesse & dead of the night. though the law giver had not by express Commandment revealed his will that they should be done, such is the giving, no wof rest & int•rmission of bodily labour and toil, to our bodies and to the bodies of our Servants and labouring cattle one Whole day in every Week over and beside that which they have in the time of sleep in the darkness & dead of the night. cs dt n1 n1 vhd xx p-acp j n1 vvd po31 n1 cst pns32 vmd vbi vdn, d vbz dt vvg, dx n1 n1 cc n1 pp-f j n1 cc n1, p-acp po12 n2 cc p-acp dt n2 pp-f po12 n2 cc j-vvg n2 crd j-jn n1 p-acp d n1 a-acp cc p-acp d r-crq pns32 vhb p-acp dt n1 pp-f n1 p-acp dt n1 cc j pp-f dt n1. (21) chapter (DIV1) 375 Page 133
2524 This is according to naturall reason and common equitie. This is according to natural reason and Common equity. d vbz vvg p-acp j n1 cc j n1. (21) chapter (DIV1) 375 Page 133
2525 Secondly, it commands some duties of Gods Worship and service which man by the law of nature was bound to performe in his innocency and which are naturally morall, Secondly, it commands Some duties of God's Worship and service which man by the law of nature was bound to perform in his innocency and which Are naturally moral, ord, pn31 vvz d n2 pp-f npg1 n1 cc n1 r-crq n1 p-acp dt n1 pp-f n1 vbds vvn pc-acp vvi p-acp po31 n1 cc q-crq vbr av-j j, (21) chapter (DIV1) 376 Page 133
2526 as lauding and praising God, and giuing to him all honour and reverence in the most solemne and pu•lick manner. as lauding and praising God, and giving to him all honour and Reverence in the most solemn and pu•lick manner. c-acp vvg cc vvg np1, cc vvg p-acp pno31 d n1 cc n1 p-acp dt av-ds j cc j n1. (21) chapter (DIV1) 376 Page 133
2527 Thirdly, it commands such holy spirituall works of grace, & such duties of sanctification, as in thei• own nature worke to the sanctifying of men more & more, Thirdly, it commands such holy spiritual works of grace, & such duties of sanctification, as in thei• own nature work to the sanctifying of men more & more, ord, pn31 vvz d j j n2 pp-f n1, cc d n2 pp-f n1, c-acp p-acp n1 d n1 vvi p-acp dt j-vvg pp-f n2 dc cc av-dc, (21) chapter (DIV1) 377 Page 134
2528 & to make them capable of eternall rest in heaven, & of the full fruition of God. As for example: & to make them capable of Eternal rest in heaven, & of the full fruition of God. As for Exampl: cc pc-acp vvi pno32 j pp-f j n1 p-acp n1, cc pp-f dt j n1 pp-f np1. p-acp p-acp n1: (21) chapter (DIV1) 377 Page 134
2529 Meeting upon a set daie in everie week in holy assemblies, for to heare & read Gods word, publick instructions, exhortations, Meeting upon a Set day in every Week in holy assemblies, for to hear & read God's word, public instructions, exhortations, vvg p-acp dt j-vvn n1 p-acp d n1 p-acp j n2, c-acp pc-acp vvi cc vvi npg1 n1, j n2, n2, (21) chapter (DIV1) 377 Page 134
2530 & mutuall provocations to piety, sanctity & Christian charity. & mutual provocations to piety, sanctity & Christian charity. cc j n2 p-acp n1, n1 cc np1 n1. (21) chapter (DIV1) 377 Page 134
2531 Fourthly, the patticular day of the week which the law commands to be kept for an holy Sabbath, is separated upon such a just ground & reason in the first institution of the Sabbath, Fourthly, the patticular day of the Week which the law commands to be kept for an holy Sabbath, is separated upon such a just ground & reason in the First Institution of the Sabbath, ord, dt j n1 pp-f dt n1 r-crq dt n1 vvz pc-acp vbi vvn p-acp dt j n1, vbz vvn p-acp d dt j n1 cc n1 p-acp dt ord n1 pp-f dt n1, (21) chapter (DIV1) 377 Page 134
2532 and blessed by God with such a blessing aboue other daies of the week, that whosoever knows the law & true intent & meaning of it, and blessed by God with such a blessing above other days of the Week, that whosoever knows the law & true intent & meaning of it, cc vvn p-acp np1 p-acp d dt n1 p-acp j-jn n2 pp-f dt n1, cst r-crq vvz dt n1 cc j n1 cc n1 pp-f pn31, (21) chapter (DIV1) 377 Page 134
2533 & rightlie unde•stands the ground of the Sabbath mentioned in the law, he must by the light both of nature & grace, he forced to confesse & acknowledge the particular day which the law commands to bee kept an holie Sabbath both in the old & new testament. & rightly unde•stands the ground of the Sabbath mentioned in the law, he must by the Light both of nature & grace, he forced to confess & acknowledge the particular day which the law commands to be kept an holy Sabbath both in the old & new Testament. cc av-jn vvz dt n1 pp-f dt n1 vvn p-acp dt n1, pns31 vmb p-acp dt n1 av-d pp-f n1 cc n1, pns31 vvd pc-acp vvi cc vvi dt j n1 r-crq dt n1 vvz pc-acp vbi vvn dt j n1 av-d p-acp dt j cc j n1. (21) chapter (DIV1) 377 Page 134
2534 For the law doth not command one day in seven to be an holy rest simply & merely for the pleasure of the lawgiuer, For the law does not command one day in seven to be an holy rest simply & merely for the pleasure of the lawgiver, p-acp dt n1 vdz xx vvi crd n1 p-acp crd pc-acp vbi dt j n1 av-j cc av-j p-acp dt n1 pp-f dt n1, (21) chapter (DIV1) 377 Page 134
2535 because he would haue it soe, & for no other reason: Because he would have it so, & for no other reason: c-acp pns31 vmd vhi pn31 av, cc p-acp dx j-jn n1: (21) chapter (DIV1) 377 Page 134
2536 but for very good reason & upon a ground because he dignified the day of the Sabbath & blessed it aboue all other daies with a singular blessing: but for very good reason & upon a ground Because he dignified the day of the Sabbath & blessed it above all other days with a singular blessing: cc-acp c-acp av j n1 cc p-acp dt n1 c-acp pns31 vvn dt n1 pp-f dt n1 cc vvn pn31 p-acp d j-jn n2 p-acp dt j n1: (21) chapter (DIV1) 377 Page 134
2537 & our owne reason doth tell us, that the particular day of the weeke, which hath in it the true reasons & the honour & blessing of the sabbath, it ought by the law to be obserued for the holy sabbath & none other, & our own reason does tell us, that the particular day of the Week, which hath in it the true Reasons & the honour & blessing of the Sabbath, it ought by the law to be observed for the holy Sabbath & none other, cc po12 d n1 vdz vvi pno12, cst dt j n1 pp-f dt n1, r-crq vhz p-acp pn31 dt j n2 cc dt n1 cc n1 pp-f dt n1, pn31 vmd p-acp dt n1 pc-acp vbi vvn p-acp dt j n1 cc pi n-jn, (21) chapter (DIV1) 377 Page 134
2538 while it retaines that honour & blessing, & hath the true reasons properly annexed to it. while it retains that honour & blessing, & hath the true Reasons properly annexed to it. cs pn31 vvz d n1 cc n1, cc vhz dt j n2 av-j vvn p-acp pn31. (21) chapter (DIV1) 377 Page 134
2539 Now it it most manifest to all who read the Scriptures, & are well exercised in Gods word & law: Now it it most manifest to all who read the Scriptures, & Are well exercised in God's word & law: av pn31 pn31 av-ds j p-acp d r-crq vvb dt n2, cc vbr av vvn p-acp npg1 n1 cc n1: (21) chapter (DIV1) 377 Page 134
2540 That as the seventh & last day of the weeke was blessed, honoured & adorned by God with the greatest blessing which God gaue to the world in the old Testament, to weet: That as the seventh & last day of the Week was blessed, honoured & adorned by God with the greatest blessing which God gave to the world in the old Testament, to weet: cst p-acp dt ord cc ord n1 pp-f dt n1 vbds vvn, j-vvn cc vvn p-acp np1 p-acp dt js n1 r-crq np1 vvd p-acp dt n1 p-acp dt j n1, pc-acp vvi: (21) chapter (DIV1) 377 Page 134
2541 the promise of Christ the Redeemer of the world, & Gods entring into the Couenant of grace & of eternall life & salvavation with man, the promise of christ the Redeemer of the world, & God's entering into the Covenant of grace & of Eternal life & salvation with man, dt n1 pp-f np1 dt n1 pp-f dt n1, cc n2 vvg p-acp dt n1 pp-f n1 cc pp-f j n1 cc n1 p-acp n1, (21) chapter (DIV1) 377 Page 134
2542 also Gods perfecting of the whole worke of creation, by revealing & giving in promise the worke of Redemption, also God's perfecting of the Whole work of creation, by revealing & giving in promise the work of Redemption, av n2 vvg pp-f dt j-jn n1 pp-f n1, p-acp vvg cc vvg p-acp n1 dt n1 pp-f n1, (21) chapter (DIV1) 377 Page 134
2543 & his resting in Christs mediation on that day vndertaken & begun. & his resting in Christ mediation on that day undertaken & begun. cc po31 n-vvg p-acp npg1 n1 p-acp d n1 vvn cc vvn. (21) chapter (DIV1) 377 Page 134
2544 And therefor every reasonable man must by his own reason be induced, & lead to acknowledg that day the fittest & most worthy of all daies in the week to be the holy Sabbath, And Therefore every reasonable man must by his own reason be induced, & led to acknowledge that day the Fittest & most worthy of all days in the Week to be the holy Sabbath, cc av d j n1 vmb p-acp po31 d n1 vbi vvn, cc vvb pc-acp vvi d n1 dt js cc av-ds j pp-f d n2 p-acp dt n1 pc-acp vbi dt j n1, (21) chapter (DIV1) 377 Page 134
2545 & to be spent in thankfull commemoration of Gods free loue & bountie to mankinde. During the whole time of the old Testament before the comming of Christ. & to be spent in thankful commemoration of God's free love & bounty to mankind. During the Whole time of the old Testament before the coming of christ. cc pc-acp vbi vvn p-acp j n1 pp-f npg1 j n1 cc n1 p-acp n1. p-acp dt j-jn n1 pp-f dt j n1 p-acp dt n-vvg pp-f np1. (21) chapter (DIV1) 377 Page 134
2546 So likewise God hauing now under the Gospel transferred this honour to the first day of the week, that is become a blessed day aboue all other daies, being blessed of God with a blessing farr more excellent then that of the seventh day, to weet: So likewise God having now under the Gospel transferred this honour to the First day of the Week, that is become a blessed day above all other days, being blessed of God with a blessing Far more excellent then that of the seventh day, to weet: av av np1 vhg av p-acp dt n1 vvd d n1 p-acp dt ord n1 pp-f dt n1, cst vbz vvn dt j-vvn n1 p-acp d j-jn n2, vbg vvn pp-f np1 p-acp dt n1 av-j av-dc j cs d pp-f dt ord n1, pc-acp vvi: (21) chapter (DIV1) 377 Page 135
2547 the actuall performance of the promise by giving & exhibiting Christ a perfect actuall redeemer in his resurrection without which resurrection all our preaching of Christ, the actual performance of the promise by giving & exhibiting christ a perfect actual redeemer in his resurrection without which resurrection all our preaching of christ, dt j n1 pp-f dt n1 p-acp vvg cc vvg np1 dt j j n1 p-acp po31 n1 p-acp r-crq n1 d po12 vvg pp-f np1, (21) chapter (DIV1) 377 Page 135
2548 & all our faith in Gods promises would prove vaine as the Apostle proueth. 1 Cor. 15. Therfore every man must out of common reason & equity conclude, that together with the ground & reason of the Sabbath which God hath now removed from the seventh to the first day, he hath also remoued the honour & festiuall solemnity of the Sabbath. & all our faith in God's promises would prove vain as the Apostle Proves. 1 Cor. 15. Therefore every man must out of Common reason & equity conclude, that together with the ground & reason of the Sabbath which God hath now removed from the seventh to the First day, he hath also removed the honour & festival solemnity of the Sabbath. cc d po12 n1 p-acp npg1 n2 vmd vvi j c-acp dt n1 vvz. crd np1 crd av d n1 vmb av pp-f j n1 cc n1 vvi, cst av p-acp dt n1 cc n1 pp-f dt n1 r-crq np1 vhz av vvn p-acp dt ord p-acp dt ord n1, pns31 vhz av vvn dt n1 cc n1 n1 pp-f dt n1. (21) chapter (DIV1) 377 Page 135
2549 Also his first law which enjoyneth man to keep that day for the holy Sabbath which God hath blessed with the grea•est blessing, doth bind all Christians to obserue the Lords day for their weekly Sabb•th under the Gospel: Also his First law which enjoineth man to keep that day for the holy Sabbath which God hath blessed with the grea•est blessing, does bind all Christians to observe the lords day for their weekly Sabb•th under the Gospel: zz po31 ord n1 r-crq vvz n1 pc-acp vvi d n1 p-acp dt j n1 r-crq np1 vhz vvn p-acp dt js n1, vdz vvi d np1 pc-acp vvi dt n2 n1 p-acp po32 j n1 p-acp dt n1: (21) chapter (DIV1) 377 Page 135
2550 And in a word that it were a thing most vnequall & unjust, if a man or any Church should goe about to set up for the weekely Sabbath any other day which God hath not dignified & honoured with so great a blessing. And in a word that it were a thing most unequal & unjust, if a man or any Church should go about to Set up for the weekly Sabbath any other day which God hath not dignified & honoured with so great a blessing. cc p-acp dt n1 cst pn31 vbdr dt n1 av-ds j cc j, cs dt n1 cc d n1 vmd vvi a-acp pc-acp vvi a-acp p-acp dt j n1 d j-jn n1 r-crq np1 vhz xx vvn cc vvn p-acp av j dt n1. (21) chapter (DIV1) 377 Page 135
2551 Now upon these pr•missed reasons, I hope it appeares manifestly. First that though the Commandement of the weekly Sabbath is no dict•te of nature: but a positiue Evangellicall law: Now upon these pr•missed Reasons, I hope it appears manifestly. First that though the Commandment of the weekly Sabbath is no dict•te of nature: but a positive Evangelical law: av p-acp d j-vvn n2, pns11 vvb pn31 vvz av-j. ord cst cs dt n1 pp-f dt j n1 vbz dx n1 pp-f n1: cc-acp dt j j n1: (21) chapter (DIV1) 377 Page 135
2552 yet it doth by common naturall reason as well as by the light of grace direct every reasonable man to the partilar day of the weekly Sabbath as to the seventh day in the old Testament, yet it does by Common natural reason as well as by the Light of grace Direct every reasonable man to the partilar day of the weekly Sabbath as to the seventh day in the old Testament, av pn31 vdz p-acp j j n1 c-acp av c-acp p-acp dt n1 pp-f n1 vvi d j n1 p-acp dt j n1 pp-f dt j n1 c-acp p-acp dt ord n1 p-acp dt j n1, (21) chapter (DIV1) 377 Page 135
2553 so to the first in the new Testament. so to the First in the new Testament. av p-acp dt ord p-acp dt j n1. (21) chapter (DIV1) 377 Page 135
2554 And no resonable man can deny it to be the most equall which this law binds men unto, And no reasonable man can deny it to be the most equal which this law binds men unto, cc dx j n1 vmb vvi pn31 pc-acp vbi dt av-ds vvi r-crq d n1 vvz n2 p-acp, (21) chapter (DIV1) 377 Page 135
2555 but vpon the true grounds of the Sab: but upon the true grounds of the Sab: cc-acp p-acp dt j n2 pp-f dt np1: (21) chapter (DIV1) 377 Page 135
2556 well weighed & considered must be forced to confesse, that as the seventh day was most worthy of the honour of the Sabbath, well weighed & considered must be forced to confess, that as the seventh day was most worthy of the honour of the Sabbath, av vvn cc vvn vmb vbi vvn pc-acp vvi, cst p-acp dt ord n1 vbds av-ds j pp-f dt n1 pp-f dt n1, (21) chapter (DIV1) 377 Page 135
2557 & had it before Christs full exhibition in his resurrection, so ever since the Lords day the first of the week is become the true Sab: & had it before Christ full exhibition in his resurrection, so ever since the lords day the First of the Week is become the true Sab: cc vhd pn31 p-acp npg1 j n1 p-acp po31 n1, av av c-acp dt n2 n1 dt ord pp-f dt n1 vbz vvn dt j np1: (21) chapter (DIV1) 377 Page 135
2558 of Christians, & none hath power to giue that honour to any other day. Secondly, it is here manifest: of Christians, & none hath power to give that honour to any other day. Secondly, it is Here manifest: pp-f np1, cc pi vhz n1 pc-acp vvi d n1 p-acp d j-jn n1. ord, pn31 vbz av j: (21) chapter (DIV1) 377 Page 135
2559 that though Christ the sonne of God made also the son of man, & mans redeemer is the Lord of the Sab: that though christ the son of God made also the son of man, & men redeemer is the Lord of the Sab: cst cs np1 dt n1 pp-f np1 vvd av dt n1 pp-f n1, cc ng1 n1 vbz dt n1 pp-f dt np1: (21) chapter (DIV1) 377 Page 135
2560 & the determination of the particular day of the week depends on him, and none other haue the honour & pror•g•tiue to appoint the particular day, but he only. & the determination of the particular day of the Week depends on him, and none other have the honour & pror•g•tiue to appoint the particular day, but he only. cc dt n1 pp-f dt j n1 pp-f dt n1 vvz p-acp pno31, cc pi n-jn vhi dt n1 cc n1 pc-acp vvi dt j n1, cc-acp pns31 av-j. (21) chapter (DIV1) 377 Page 135
2561 Yet we must not conceiue that Christ by his bare will sets downe the particular day, Yet we must not conceive that christ by his bore will sets down the particular day, av pns12 vmb xx vvi cst np1 p-acp po31 j n1 vvz a-acp dt j n1, (21) chapter (DIV1) 377 Page 135
2562 & that the day is to be obserued only because of his bare will & commandement, & that the day is to be observed only Because of his bore will & Commandment, cc cst dt n1 vbz pc-acp vbi vvn av-j c-acp pp-f po31 j n1 cc n1, (21) chapter (DIV1) 377 Page 135
2563 & that any other is as fit & worthy as the seventh, & the first if he would be pleased at any time to comm•nd the same. & that any other is as fit & worthy as the seventh, & the First if he would be pleased At any time to comm•nd the same. cc cst d n-jn vbz p-acp j cc j c-acp dt ord, cc dt ord cs pns31 vmd vbi vvn p-acp d n1 pc-acp vvi dt d. (21) chapter (DIV1) 377 Page 135
2564 But we are to hold th•• Christ is the Lord ▪ of the Sabbath, & hath the determinatiō of the particular day depends on him the Redeemer, onely because the ho•y Sabbath is founded and builded upon him, But we Are to hold th•• christ is the Lord ▪ of the Sabbath, & hath the determination of the particular day depends on him the Redeemer, only Because the ho•y Sabbath is founded and built upon him, cc-acp pns12 vbr pc-acp vvi n1 np1 vbz dt n1 ▪ pp-f dt n1, cc vhz dt n1 pp-f dt j n1 vvz p-acp pno31 dt n1, av-j c-acp dt j n1 vbz vvn cc vvn p-acp pno31, (21) chapter (DIV1) 377 Page 136
2565 and in him alone are to be found all the meane and essentiall grounds and reasons both of the Sabbath and alsoe •f the particular day wherein hee requires that it should be obserued. and in him alone Are to be found all the mean and essential grounds and Reasons both of the Sabbath and also •f the particular day wherein he requires that it should be observed. cc p-acp pno31 av-j vbr pc-acp vbi vvn d dt j cc j n2 cc n2 d pp-f dt n1 cc av j dt j n1 c-crq pns31 vvz cst pn31 vmd vbi vvn. (21) chapter (DIV1) 377 Page 136
2566 If he had not undertaken mans redemption from death and hell, and mans exaltation to eternall rest and glory, there had beene neither any place for mans keeping of a Sabbath nor anie use of it to fit him for heaven or to be a pledg of eternall rest in heaven. If he had not undertaken men redemption from death and hell, and men exaltation to Eternal rest and glory, there had been neither any place for men keeping of a Sabbath nor any use of it to fit him for heaven or to be a pledge of Eternal rest in heaven. cs pns31 vhd xx vvn ng1 n1 p-acp n1 cc n1, cc ng1 n1 p-acp j n1 cc n1, a-acp vhd vbn dx d n1 p-acp ng1 vvg pp-f dt n1 ccx d n1 pp-f pn31 pc-acp vvi pno31 p-acp n1 cc pc-acp vbi dt vvb pp-f j n1 p-acp n1. (21) chapter (DIV1) 377 Page 136
2567 Jf God had not on the seventh day promised Christ the blessed seed to redeeme man from death, to purchase life for him, If God had not on the seventh day promised christ the blessed seed to Redeem man from death, to purchase life for him, cs np1 vhd xx p-acp dt ord n1 vvd np1 dt j-vvn n1 pc-acp vvi n1 p-acp n1, pc-acp vvi n1 p-acp pno31, (21) chapter (DIV1) 377 Page 136
2568 and to continue to him the benefit of the creatures, and to perfect his creation. and to continue to him the benefit of the creatures, and to perfect his creation. cc pc-acp vvi p-acp pno31 dt n1 pp-f dt n2, cc pc-acp vvi po31 n1. (21) chapter (DIV1) 377 Page 136
2569 Surely it had not been the most blessed day of the weeke, neither would God haue instituted it to be a weekly Sabbath at the first, Surely it had not been the most blessed day of the Week, neither would God have instituted it to be a weekly Sabbath At the First, np1 pn31 vhd xx vbn dt av-ds j-vvn n1 pp-f dt n1, dx vmd np1 vhi vvn pn31 pc-acp vbi dt j n1 p-acp dt ord, (21) chapter (DIV1) 377 Page 136
2570 and soe to continue untill the comming of Christ. And if God had not raised up Christ on the first day of the weeke, and so to continue until the coming of christ. And if God had not raised up christ on the First day of the Week, cc av pc-acp vvi p-acp dt n-vvg pp-f np1. cc cs np1 vhd xx vvn p-acp np1 p-acp dt ord n1 pp-f dt n1, (21) chapter (DIV1) 377 Page 136
2571 and so exhibited him aperfect redeemer; and fully performed his promise. and so exhibited him aperfect redeemer; and Fully performed his promise. cc av vvn pno31 j n1; cc av-j vvd po31 n1. (21) chapter (DIV1) 377 Page 136
2572 Then the first day had not beene made a more blessed day then the seventh and all other daies of the weeke. Then the First day had not been made a more blessed day then the seventh and all other days of the Week. av dt ord n1 vhd xx vbn vvn dt av-dc j-vvn n1 av dt ord cc d j-jn n2 pp-f dt n1. (21) chapter (DIV1) 378 Page 136
2573 And the Lord Christ would never haue made that day of the weeke his Sabbath alwaies after, And the Lord christ would never have made that day of the Week his Sabbath always After, cc dt n1 np1 vmd av-x vhi vvn d n1 pp-f dt n1 po31 n1 av a-acp, (21) chapter (DIV1) 378 Page 136
2574 neither would his holy Apostles by inspiration of his spirit being moued to call it the Lords day, neither would his holy Apostles by inspiration of his Spirit being moved to call it the lords day, dx vmd po31 j n2 p-acp n1 pp-f po31 n1 vbg vvn pc-acp vvi pn31 dt ng1 n1, (21) chapter (DIV1) 378 Page 136
2575 and to obserue it, and teach others to obserue it for their day of holy assemblies for the performing of all holy Sabbath duties. and to observe it, and teach Others to observe it for their day of holy assemblies for the performing of all holy Sabbath duties. cc pc-acp vvi pn31, cc vvi n2-jn p-acp vvi pn31 p-acp po32 n1 pp-f j n2 p-acp dt n-vvg pp-f d j n1 n2. (21) chapter (DIV1) 378 Page 136
2576 And thus we see Christ is the Lord of the Sabbath, and so determines the particular day of the weeke, not by his bare will & word, And thus we see christ is the Lord of the Sabbath, and so determines the particular day of the Week, not by his bore will & word, cc av pns12 vvb np1 vbz dt n1 pp-f dt n1, cc av vvz dt j n1 pp-f dt n1, xx p-acp po31 j n1 cc n1, (21) chapter (DIV1) 378 Page 136
2577 but by bringing in such blessings on the sevēth or first day of the week, but by bringing in such blessings on the sevēth or First day of the Week, cc-acp p-acp vvg p-acp d n2 p-acp dt ord cc ord n1 pp-f dt n1, (21) chapter (DIV1) 378 Page 136
2578 as made the one of them most worthy under the new testament to bee the holy Sabbath, to be kept and obserued of all Gods people, as made the one of them most worthy under the new Testament to be the holy Sabbath, to be kept and observed of all God's people, c-acp vvd dt crd pp-f pno32 av-ds j p-acp dt j n1 pc-acp vbi dt j n1, pc-acp vbi vvn cc vvn pp-f d ng1 n1, (21) chapter (DIV1) 378 Page 136
2579 vnto the observation whereof they are justly lead by the light both of grace and nature: unto the observation whereof they Are justly led by the Light both of grace and nature: p-acp dt n1 c-crq pns32 vbr av-j vvn p-acp dt n1 av-d pp-f n1 cc n1: (21) chapter (DIV1) 378 Page 136
2580 And it is not either in the power of man or any other creature or in the just will of God, And it is not either in the power of man or any other creature or in the just will of God, cc pn31 vbz xx av-d p-acp dt n1 pp-f n1 cc d j-jn n1 cc p-acp dt j n1 pp-f np1, (21) chapter (DIV1) 378 Page 136
2581 or agreeable to the will of the Lord Christ and the wisedome of his spirit to appoint any other day for the weekly Sabbath, or agreeable to the will of the Lord christ and the Wisdom of his Spirit to appoint any other day for the weekly Sabbath, cc j p-acp dt n1 pp-f dt n1 np1 cc dt n1 pp-f po31 n1 pc-acp vvi d j-jn n1 p-acp dt j n1, (21) chapter (DIV1) 378 Page 136
2582 but onely the day of the Lord Christ, that is the day of him promised in the old, but only the day of the Lord christ, that is the day of him promised in the old, cc-acp av-j dt n1 pp-f dt n1 np1, cst vbz dt n1 pp-f pno31 vvd p-acp dt j, (21) chapter (DIV1) 378 Page 136
2583 and the day of him fully exhibited in the new Testament. and the day of him Fully exhibited in the new Testament. cc dt n1 pp-f pno31 av-j vvn p-acp dt j n1. (21) chapter (DIV1) 378 Page 136
2584 The first of which and no other the fathers were bound to keepe for their holy rest of old. The First of which and no other the Father's were bound to keep for their holy rest of old. dt ord pp-f r-crq cc dx j-jn dt n2 vbdr vvn pc-acp vvi p-acp po32 j n1 pp-f j. (21) chapter (DIV1) 378 Page 136
2585 And the later and no other is our weekly Sabbath and the due obseruation of that particular, is the first speciall Sabbath duty of all Christians under the time of the Gospell untill the last resurrection. And the later and no other is our weekly Sabbath and the due observation of that particular, is the First special Sabbath duty of all Christians under the time of the Gospel until the last resurrection. cc dt jc cc dx n-jn vbz po12 j n1 cc dt j-jn n1 pp-f cst j, vbz dt ord j n1 n1 pp-f d np1 p-acp dt n1 pp-f dt n1 c-acp dt ord n1. (21) chapter (DIV1) 378 Page 136
2586 The second sort of speciall duties vnto which all true Christians are bound unto, in their obseruation of the Lords day, which is the christian Sabbath, are the duties of rest & cessation from all worldly affaires which now follow to be handled in the n•x• place. The second sort of special duties unto which all true Christians Are bound unto, in their observation of the lords day, which is the christian Sabbath, Are the duties of rest & cessation from all worldly affairs which now follow to be handled in the n•x• place. dt ord n1 pp-f j n2 p-acp r-crq d j np1 vbr vvn p-acp, p-acp po32 n1 pp-f dt n2 n1, r-crq vbz dt njp n1, vbr dt n2 pp-f n1 cc n1 p-acp d j n2 r-crq av vvb pc-acp vbi vvn p-acp dt n1 n1. (21) chapter (DIV1) 379 Page 137
2587 Concerning which J finde much diuersity both of opinion and practise, not only betweene true Christians of the reformed Churches, Concerning which J find much diversity both of opinion and practice, not only between true Christians of the reformed Churches, vvg r-crq pns11 vvb d n1 av-d pp-f n1 cc n1, xx av-j p-acp j np1 pp-f dt vvn n2, (21) chapter (DIV1) 379 Page 137
2588 and Antichristian Papists & other hereticks, but also in the reformed Churches among themselves. and Antichristian Papists & other Heretics, but also in the reformed Churches among themselves. cc jp njp2 cc j-jn n2, cc-acp av p-acp dt vvn n2 p-acp px32. (21) chapter (DIV1) 379 Page 137
2589 First for the Church of Rome, and all that are of her faction devoted to her superstition and Idolatry, First for the Church of Rome, and all that Are of her faction devoted to her Superstition and Idolatry, ord p-acp dt n1 pp-f np1, cc d cst vbr pp-f po31 n1 vvn p-acp po31 n1 cc n1, (21) chapter (DIV1) 379 Page 137
2590 and marked with the marke of the beast which beares up the Romish Babylon, though diuers of their learned Scoole-men haue heretofore maintained a very strict obseruation of rest on the Lords day. and marked with the mark of the beast which bears up the Romish Babylon, though diverse of their learned Scoole-men have heretofore maintained a very strict observation of rest on the lords day. cc vvd p-acp dt n1 pp-f dt n1 r-crq vvz a-acp dt jp np1, cs j pp-f po32 j n2 vhb av vvn dt j j n1 pp-f n1 p-acp dt n2 n1. (21) chapter (DIV1) 379 Page 137
2591 Yet now in later times both in Doctrine & practise they are growne uery desolate, especially the Romish Catholicks which liue among us, turning the Lords day into a day of liberty, Yet now in later times both in Doctrine & practice they Are grown very desolate, especially the Romish Catholics which live among us, turning the lords day into a day of liberty, av av p-acp jc n2 d p-acp n1 cc n1 pns32 vbr vvn av j, av-j dt jp njp2 r-crq vvb p-acp pno12, vvg dt n2 n1 p-acp dt n1 pp-f n1, (21) chapter (DIV1) 379 Page 137
2592 and spending a great part of it in sports, plaies, revelling other bodily exercises which are carnall, fleshly, prophane and impious. and spending a great part of it in sports, plays, reveling other bodily exercises which Are carnal, fleshly, profane and impious. cc vvg dt j n1 pp-f pn31 p-acp n2, n2, vvg j-jn j n2 r-crq vbr j, j, j cc j. (21) chapter (DIV1) 379 Page 137
2593 As if so be their irreligious prophanenesse were at strife with their Idolatrous religion. As if so be their irreligious profaneness were At strife with their Idolatrous Religion. c-acp cs av vbi po32 j n1 vbdr p-acp n1 p-acp po32 j n1. (21) chapter (DIV1) 380 Page 137
2594 and at great emulation contending which should out go & ouer runne the other in carrying them with greater speede to hell. and At great emulation contending which should out go & over run the other in carrying them with greater speed to hell. cc p-acp j n1 vvg r-crq vmd av vvi cc p-acp vvi dt j-jn p-acp vvg pno32 p-acp jc n1 p-acp n1. (21) chapter (DIV1) 380 Page 137
2595 Yea to shew and make it manifest to the world, that the Romish man of sinne is that great Antichrist, which exalts himselfe aboue al that is called God, Yea to show and make it manifest to the world, that the Romish man of sin is that great Antichrist, which exalts himself above all that is called God, uh p-acp n1 cc vvi pn31 j p-acp dt n1, cst dt jp n1 pp-f n1 vbz d j np1, r-crq vvz px31 p-acp d cst vbz vvn np1, (21) chapter (DIV1) 380 Page 137
2596 euen aboue the true God, & the Lord Iesus Christ whose vicar he in hipocrisie makes himself. even above the true God, & the Lord Iesus christ whose vicar he in hypocrisy makes himself. av p-acp dt j np1, cc dt n1 np1 np1 r-crq n1 pns31 p-acp n1 vvz px31. (21) chapter (DIV1) 380 Page 137
2597 The Church of Rome doth teach and urge her Uassals to ke•p yearelie holie daies most strictly, which are of her owne devising, which the pope hath commanded to be observed in honour of his Cananized Saints: The Church of Rome does teach and urge her Vassals to ke•p yearly holy days most strictly, which Are of her own devising, which the pope hath commanded to be observed in honour of his Cananized Saints: dt n1 pp-f np1 vdz vvi cc vvi po31 n2 pc-acp vvi av-j j n2 av-ds av-j, r-crq vbr pp-f po31 d vvg, r-crq dt n1 vhz vvn pc-acp vbi vvn p-acp n1 pp-f po31 vvn n2: (21) chapter (DIV1) 380 Page 137
2598 & in the mean time opposeth with many great profanations the Lords day, which the Lord hath consecrated by his resurrection. & in the mean time Opposeth with many great profanations the lords day, which the Lord hath consecrated by his resurrection. cc p-acp dt j n1 vvz p-acp d j n2 dt n2 n1, r-crq dt n1 vhz vvn p-acp po31 n1. (21) chapter (DIV1) 380 Page 137
2599 Which day being blessed by God with the greatest blessing aboue all other daies of the weeke, is by the law vvhich God gaue from the beginning, commanded to bee kept for the Lords holy Sabbath vveeklie. Which day being blessed by God with the greatest blessing above all other days of the Week, is by the law which God gave from the beginning, commanded to be kept for the lords holy Sabbath vveeklie. r-crq n1 vbg vvn p-acp np1 p-acp dt js n1 p-acp d j-jn n2 pp-f dt n1, vbz p-acp dt n1 r-crq np1 vvd p-acp dt n1, vvd pc-acp vbi vvn p-acp dt n2 j n1 av-j. (21) chapter (DIV1) 380 Page 137
2600 Secondly, there are of the hereticall faction of the Anabaptists, Antimonians, families & other such prophane Sectaries, which make little so• any lavv of God or man, saving onlie the dictate of their faniticall •pirit. Secondly, there Are of the heretical faction of the Anabaptists, Antinomians, families & other such profane Sectaries, which make little so• any law of God or man, Saving only the dictate of their faniticall •pirit. ord, pc-acp vbr pp-f dt j n1 pp-f dt np1, njp2, n2 cc j-jn d j n2, r-crq vvb j n1 d n1 pp-f np1 cc n1, vvg av-j dt vvb pp-f po32 j n1. (21) chapter (DIV1) 381 Page 137
2601 And left the commandemēt of the vveekly Sab: And left the Commandment of the weekly Sab: np1 vvd dt n1 pp-f dt j np1: (21) chapter (DIV1) 381 Page 137
2602 least they should seeme to be subject to Gods lavv and to be be his (servants vvhich they account slauerie) and not absolute Libertines and sonnes of Beliall vvhich haue cast of the Lords yoke. lest they should seem to be Subject to God's law and to be be his (Servants which they account slavery) and not absolute Libertines and Sons of Belial which have cast of the lords yoke. cs pns32 vmd vvi pc-acp vbi j-jn p-acp ng1 n1 cc pc-acp vbi vbi png31 (n2 r-crq pns32 vvb n1) cc xx j n2 cc n2 pp-f np1 r-crq vhb vvn pp-f dt n2 n1. (21) chapter (DIV1) 381 Page 137
2603 These esteem and obserue no daie at all, but according to their own fancie, & make the Lords day so far as they dare for feare of men a market day of buying and selling wa•es, These esteem and observe no day At all, but according to their own fancy, & make the lords day so Far as they Dare for Fear of men a market day of buying and selling wa•es, np1 vvb cc vvb dx n1 p-acp d, cc-acp vvg p-acp po32 d n1, cc vvi dt n2 n1 av av-j c-acp pns32 vvb p-acp n1 pp-f n2 dt n1 n1 pp-f vvg cc vvg n2, (21) chapter (DIV1) 381 Page 138
2604 & a daie of labour, and of bearing and carrying our burdens as they well know who haue beene at Amsterdam where such heretickes and sectaries are tolerated. & a day of labour, and of bearing and carrying our burdens as they well know who have been At Amsterdam where such Heretics and sectaries Are tolerated. cc dt n1 pp-f n1, cc pp-f vvg cc vvg po12 n2 c-acp pns32 av vvb r-crq vhb vbn p-acp np1 c-crq d n2 cc n2 vbr vvn. (21) chapter (DIV1) 381 Page 138
2605 Thirdlie, among Christians of the reformed Churches there is a difference both in Doctrine and practise. Thirdly, among Christians of the reformed Churches there is a difference both in Doctrine and practice. ord, p-acp np1 pp-f dt vvn n2 pc-acp vbz dt n1 av-d p-acp n1 cc n1. (21) chapter (DIV1) 382 Page 138
2606 Some of the reformed Churches, who out of their extreme hatred to Popish superstition, and to all Popish rites and Ceremonies, being unwilling to retaine any thing which was used in poperie, some of the reformed Churches, who out of their extreme hatred to Popish Superstition, and to all Popish Rites and Ceremonies, being unwilling to retain any thing which was used in popery, d pp-f dt vvn n2, r-crq av pp-f po32 j-jn n1 p-acp j n1, cc p-acp d j n2 cc n2, vbg j pc-acp vvi d n1 r-crq vbds vvn p-acp n1, (21) chapter (DIV1) 382 Page 138
2607 except there bee some expresse Commandement or example for it in the Scriptures, especiallie of the new Testament, except there be Some express Commandment or Exampl for it in the Scriptures, especially of the new Testament, c-acp pc-acp vbi d j n1 cc n1 p-acp pn31 p-acp dt n2, av-j pp-f dt j n1, (21) chapter (DIV1) 382 Page 138
2608 and labouring to overthrow the whole Hierachie and gouernment of the Church by Bishops, & all bodily rites: and labouring to overthrow the Whole Hierarchy and government of the Church by Bishops, & all bodily Rites: cc vvg pc-acp vvi dt j-jn n1 cc n1 pp-f dt n1 p-acp n2, cc d j n2: (21) chapter (DIV1) 382 Page 138
2609 they do in the heat of their zeale so violently set themselues against Popish superstious holie dayes, that they goe about to take away all observations of daies, they do in the heat of their zeal so violently Set themselves against Popish superstitious holy days, that they go about to take away all observations of days, pns32 vdb p-acp dt n1 pp-f po32 n1 av av-j vvn px32 p-acp j j j n2, cst pns32 vvb a-acp pc-acp vvi av d n2 pp-f n2, (21) chapter (DIV1) 382 Page 138
2610 and they haue proceeded so farre, as to deny that any either weekely Sabbath, or yearelie set feast, ought to be kept holy by any speciall law or commandement of God. and they have proceeded so Far, as to deny that any either weekly Sabbath, or yearly Set feast, ought to be kept holy by any special law or Commandment of God. cc pns32 vhb vvn av av-j, c-acp pc-acp vvi cst d d j n1, cc av-j vvn n1, pi pc-acp vbi vvn j p-acp d j n1 cc n1 pp-f np1. (21) chapter (DIV1) 382 Page 138
2611 They teach that the Sabbath as it was commanded to be kept of old, was a mere ceremoniall & shaddow of things which are accomplished in Christ, They teach that the Sabbath as it was commanded to be kept of old, was a mere ceremonial & shadow of things which Are accomplished in christ, pns32 vvb cst dt n1 c-acp pn31 vbds vvn pc-acp vbi vvn pp-f j, vbds dt j j cc n1 pp-f n2 r-crq vbr vvn p-acp np1, (21) chapter (DIV1) 382 Page 138
2612 and that is now a bolished. and that is now a bolished. cc d vbz av dt vvn. (21) chapter (DIV1) 382 Page 138
2613 But because it is a thing necessary for the hauing of holy assemblies, and for good order in the Churches, that there should be a set day either a seseventh or sixth day of eight dayes: But Because it is a thing necessary for the having of holy assemblies, and for good order in the Churches, that there should be a Set day either a seseventh or sixth day of eight days: cc-acp c-acp pn31 vbz dt n1 j p-acp dt j-vvg pp-f j n2, cc p-acp j n1 p-acp dt n2, cst a-acp vmd vbi dt j-vvn n1 av-d dt n1 cc ord n1 pp-f crd n2: (21) chapter (DIV1) 382 Page 138
2614 And because the law of nature requires that Christian people should haue some daies of rest from hard labour for the refreshing of themselves, and their seruants and cattell: And Because the law of nature requires that Christian people should have Some days of rest from hard labour for the refreshing of themselves, and their Servants and cattle: cc c-acp dt n1 pp-f n1 vvz d njp n1 vmd vhi d n2 pp-f n1 p-acp j n1 p-acp dt n-vvg pp-f px32, cc po32 n2 cc n2: (21) chapter (DIV1) 382 Page 138
2615 therefore the Church of God m•y appoint any day of the weeke. Therefore the Church of God m•y appoint any day of the Week. av dt n1 pp-f np1 vmb vvi d n1 pp-f dt n1. (21) chapter (DIV1) 382 Page 138
2616 And in honour of the resurrection of Christ on that day, hath from the time of the Apostles agreed to keepe that day for the Lords day, not out of any opinion that God hath blessed & sanctified it aboue all other daies of the weeke, And in honour of the resurrection of christ on that day, hath from the time of the Apostles agreed to keep that day for the lords day, not out of any opinion that God hath blessed & sanctified it above all other days of the Week, cc p-acp n1 pp-f dt n1 pp-f np1 p-acp d n1, vhz p-acp dt n1 pp-f dt n2 vvd pc-acp vvi d n1 p-acp dt n2 n1, xx av pp-f d n1 cst np1 vhz vvn cc vvn pn31 p-acp d j-jn n2 pp-f dt n1, (21) chapter (DIV1) 382 Page 138
2617 but onely for good orders sake, and that it is lawfull for Gods people, after publick exercises of religion and some needfull rest and refreshing, to use necessarie laboures and bodily recreations; but only for good order sake, and that it is lawful for God's people, After public exercises of Religion and Some needful rest and refreshing, to use necessary labours and bodily recreations; cc-acp av-j c-acp j ng1 n1, cc cst pn31 vbz j p-acp ng1 n1, p-acp j n2 pp-f n1 cc d j n1 cc n-vvg, pc-acp vvi j n2 cc j n2; (21) chapter (DIV1) 382 Page 138
2618 which in themselves are not sinfull and unlawfull, neither do hinder publick duties of religion and of Gods worship. which in themselves Are not sinful and unlawful, neither do hinder public duties of Religion and of God's worship. r-crq p-acp px32 vbr xx j cc j, av-dx vdb vvi j n2 pp-f n1 cc pp-f ng1 n1. (21) chapter (DIV1) 382 Page 138
2619 But on the contrarie it is the common doctrine of the most godly and learned in the Church of England, ever since the reform••ion of religion held, maintained & taught, that although Christians are by Christ freed from the observation of the seventh day, which was the Sabbath of the old Testament, But on the contrary it is the Common Doctrine of the most godly and learned in the Church of England, ever since the reform••ion of Religion held, maintained & taught, that although Christians Are by christ freed from the observation of the seventh day, which was the Sabbath of the old Testament, cc-acp p-acp dt n-jn pn31 vbz dt j n1 pp-f dt av-ds j cc j p-acp dt n1 pp-f np1, av c-acp dt n1 pp-f n1 vvd, vvn cc vvn, cst cs np1 vbr p-acp np1 vvd p-acp dt n1 pp-f dt ord n1, r-crq vbds dt n1 pp-f dt j n1, (21) chapter (DIV1) 383 Page 139
2620 and from that servile bondage and rigorous rest which the law litterally and carnally vnderstood did impose on them, and from that servile bondage and rigorous rest which the law literally and carnally understood did impose on them, cc p-acp d j n1 cc j n1 r-crq dt n1 av-j cc av-j vvn vdd vvi p-acp pno32, (21) chapter (DIV1) 383 Page 139
2621 or rather they by their carnal exposition & wresting of the law did impose on themselves, or rather they by their carnal exposition & wresting of the law did impose on themselves, cc av-c pns32 p-acp po32 j n1 cc vvg pp-f dt n1 vdd vvi p-acp px32, (21) chapter (DIV1) 383 Page 139
2622 as not kindling of a fire, nor liberty to heal the sick, nor to do any worke of charitie and necessity on the S•bbath day, which could not without danger be deferred. as not kindling of a fire, nor liberty to heal the sick, nor to do any work of charity and necessity on the S•bbath day, which could not without danger be deferred. c-acp xx vvg pp-f dt n1, ccx n1 pc-acp vvi dt j, ccx pc-acp vdi d n1 pp-f n1 cc n1 p-acp dt n1 n1, r-crq vmd xx p-acp n1 vbi vvn. (21) chapter (DIV1) 383 Page 139
2623 Yet they are bound by the law which was first giuen here in my text, and after by Moses and the Prophets, to keepe in everie weeke an holy rest, Yet they Are bound by the law which was First given Here in my text, and After by Moses and the prophets, to keep in every Week an holy rest, av pns32 vbr vvn p-acp dt n1 r-crq vbds ord vvn av p-acp po11 n1, cc c-acp p-acp np1 cc dt n2, pc-acp vvi p-acp d n1 dt j n1, (21) chapter (DIV1) 383 Page 139
2624 and that on the first day which is the Lords day, because God hath blessed it with a blessing aboue all other daies, and that on the First day which is the lords day, Because God hath blessed it with a blessing above all other days, cc cst p-acp dt ord n1 r-crq vbz dt ng1 n1, c-acp np1 vhz vvn pn31 p-acp dt n1 p-acp d j-jn n2, (21) chapter (DIV1) 383 Page 139
2625 even by exhibiting Christ a perfect redeemer in his resurrection, and hath thereby consecrated that day to be his holie sabbath. even by exhibiting christ a perfect redeemer in his resurrection, and hath thereby consecrated that day to be his holy Sabbath. av p-acp vvg np1 dt j n1 p-acp po31 n1, cc vhz av vvn cst n1 pc-acp vbi po31 j n1. (21) chapter (DIV1) 383 Page 139
2626 And that all bodilie laboures, sports and recreations, and all worldly negociation, are by Gods law strictly prohibited now under the Gospell, And that all bodily labours, sports and recreations, and all worldly negotiation, Are by God's law strictly prohibited now under the Gospel, cc cst d j n2, n2 cc n2, cc d j n1, vbr p-acp npg1 n1 av-j vvn av p-acp dt n1, (21) chapter (DIV1) 383 Page 139
2627 as they were in the daies of the Patriarches, and Prophets, and under the law, as they were in the days of the Patriarchs, and prophets, and under the law, c-acp pns32 vbdr p-acp dt n2 pp-f dt n2, cc n2, cc p-acp dt n1, (21) chapter (DIV1) 383 Page 139
2628 Because indeed and in truth they crosse the holie purpose of God which he hath manifested in his law, Because indeed and in truth they cross the holy purpose of God which he hath manifested in his law, c-acp av cc p-acp n1 pns32 vvi dt j n1 pp-f np1 r-crq pns31 vhz vvn p-acp po31 n1, (21) chapter (DIV1) 383 Page 139
2629 and are impediments of those holy exercises, which are required in the sanctification of his holie day. and Are impediments of those holy exercises, which Are required in the sanctification of his holy day. cc vbr n2 pp-f d j n2, r-crq vbr vvn p-acp dt n1 pp-f po31 j n1. (21) chapter (DIV1) 383 Page 139
2630 This doctrine and practise I hold to be the best, and this we are all bound to receiue and imbrace and to cleaue vnto it, not onely because it is the Doctrine of our Mother Church, commended to us in the book of homilies, established by divets lawes statutes and constitutions still in force: This Doctrine and practice I hold to be the best, and this we Are all bound to receive and embrace and to cleave unto it, not only Because it is the Doctrine of our Mother Church, commended to us in the book of homilies, established by divets laws statutes and constitutions still in force: d n1 cc n1 pns11 vvb pc-acp vbi dt js, cc d pns12 vbr d vvn pc-acp vvi cc vvi cc pc-acp vvi p-acp pn31, xx av-j c-acp pn31 vbz dt n1 pp-f po12 n1 n1, vvn p-acp pno12 p-acp dt n1 pp-f n2, vvn p-acp n2 n2 n2 cc n2 av p-acp n1: (21) chapter (DIV1) 384 Page 139
2631 but also because it is most consonant to the sacred Scriptures, the precepts and practise of the Apostles, but also Because it is most consonant to the sacred Scriptures, the Precepts and practice of the Apostles, cc-acp av c-acp pn31 vbz av-ds j p-acp dt j n2, dt n2 cc n1 pp-f dt n2, (21) chapter (DIV1) 384 Page 139
2632 and to the common Doctrine of the purest and most holy Orthoxe of the auncient fathers in the Primitiue times, and to the Common Doctrine of the Purest and most holy Orthoxe of the ancient Father's in the Primitive times, cc p-acp dt j n1 pp-f dt js cc av-ds j n1 pp-f dt j-jn n2 p-acp dt j n2, (21) chapter (DIV1) 384 Page 139
2633 and ages next succeeding after the Apostles, as by Gods assistance as J shall make cleare and manifest. and ages next succeeding After the Apostles, as by God's assistance as J shall make clear and manifest. cc n2 ord n-vvg p-acp dt n2, c-acp p-acp ng1 n1 c-acp pns11 vmb vvi j cc j. (21) chapter (DIV1) 384 Page 139
2634 In the justifying & proving of this Doctrine, and in laying open the speciall duties of Christians which concerne rest and cessation from all worldly negociation, In the justifying & proving of this Doctrine, and in laying open the special duties of Christians which concern rest and cessation from all worldly negotiation, p-acp dt vvg cc vvg pp-f d n1, cc p-acp vvg av-j dt j n2 pp-f np1 r-crq vvb n1 cc n1 p-acp d j n1, (21) chapter (DIV1) 385 Page 139
2635 and bodilie laboures, on the Lords daie which is the Christian Sabbath: I will shew: First of all. and bodily labours, on the lords day which is the Christian Sabbath: I will show: First of all. cc j n2, p-acp dt n2 n1 r-crq vbz dt njp n1: pns11 vmb vvi: ord pp-f d. (21) chapter (DIV1) 385 Page 139
2636 That rest and c•ssation from all bodilie laboures about the worldlie businesse, and from all servile and and earthlie workes which concerne this fraile life, is a necessarie dutie which God requires by his law of all Christians on the Lords daie, which is their Holie weeklie Sabbath vnder the Gospell. That rest and c•ssation from all bodily labours about the worldly business, and from all servile and and earthly works which concern this frail life, is a necessary duty which God requires by his law of all Christians on the lords day, which is their Holy weekly Sabbath under the Gospel. cst n1 cc n1 p-acp d j n2 p-acp dt j n1, cc p-acp d j cc cc j n2 r-crq vvb d j n1, vbz dt j n1 r-crq np1 vvz p-acp po31 n1 pp-f d np1 p-acp dt n2 n1, r-crq vbz po32 j j n1 p-acp dt n1. (21) chapter (DIV1) 385 Page 139
2637 2. That Gods law rightlie understood doth in respect of rest from worldly cares, and all bodily workes and pleasures, 2. That God's law rightly understood does in respect of rest from worldly Cares, and all bodily works and pleasures, crd cst ng1 n1 av-jn vvd vdz p-acp n1 pp-f n1 p-acp j n2, cc d j n2 cc n2, (21) chapter (DIV1) 386 Page 139
2638 as strictly binde us vnder the Gospell on the Lords day as it bound the fathers upon their seventh day in the old Testament. 3. I will shew how far Gods word & law doth allow of bodily exercises which concerne this life, as strictly bind us under the Gospel on the lords day as it bound the Father's upon their seventh day in the old Testament. 3. I will show how Far God's word & law does allow of bodily exercises which concern this life, c-acp av-j vvi pno12 p-acp dt n1 p-acp dt n2 n1 c-acp pn31 vvd dt n2 p-acp po32 ord n1 p-acp dt j n1. crd pns11 vmb vvi c-crq av-j ng1 n1 cc n1 vdz vvi pp-f j n2 r-crq vvb d n1, (21) chapter (DIV1) 386 Page 140
2639 and how farre in such exercises we may goe with good warrant upon the Lords holy Sabbath, and how Far in such exercises we may go with good warrant upon the lords holy Sabbath, cc c-crq av-j p-acp d n2 pns12 vmb vvi p-acp j n1 p-acp dt n2 j n1, (21) chapter (DIV1) 386 Page 140
2640 and what exercises are condemned in the word of God. and what exercises Are condemned in the word of God. cc r-crq n2 vbr vvn p-acp dt n1 pp-f np1. (21) chapter (DIV1) 386 Page 140
2641 CHAP. 19. CHAP. 19. np1 crd (22) chapter (DIV1) 386 Page 140
2642 FOR the full proofe of the first point, there are many strong and invincible arguments grounded vpon the word and law of God, upon the generall consent of Orthodox divines both auncient and moderne, FOR the full proof of the First point, there Are many strong and invincible Arguments grounded upon the word and law of God, upon the general consent of Orthodox Divines both ancient and modern, p-acp dt j n1 pp-f dt ord n1, pc-acp vbr d j cc j n2 vvn p-acp dt n1 cc n1 pp-f np1, p-acp dt j n1 pp-f n1 vvz d j cc j, (22) chapter (DIV1) 387 Page 140
2643 even upon the confession of them who in this point much differ, and seeme to deny that the Lords day either is, even upon the Confessi of them who in this point much differ, and seem to deny that the lords day either is, av p-acp dt n1 pp-f pno32 r-crq p-acp d n1 av-d vvi, cc vvb pc-acp vvi cst dt n2 n1 d vbz, (22) chapter (DIV1) 387 Page 140
2644 or ought to be called a Sab. or ought to be called a Sab. cc pi pc-acp vbi vvn dt np1. (22) chapter (DIV1) 387 Page 140
2645 The first Argument is drawn from the words of the law, which forbids all workes to be done on the Sabbath day either by man himselfe, The First Argument is drawn from the words of the law, which forbids all works to be done on the Sabbath day either by man himself, dt ord n1 vbz vvn p-acp dt n2 pp-f dt n1, r-crq vvz d n2 pc-acp vbi vdn p-acp dt n1 n1 av-d p-acp n1 px31, (22) chapter (DIV1) 388 Page 140
2646 or his children, servants, or cattell, as Exod. 20: 10. Deut. 5.14: where it is said. or his children, Servants, or cattle, as Exod 20: 10. Deuteronomy 5.14: where it is said. cc po31 n2, n2, cc n2, c-acp np1 crd: crd np1 crd: c-crq pn31 vbz vvn. (22) chapter (DIV1) 388 Page 140
2647 In it thou sh•lt not do any worke thou nor thy son nor thy servant nor thy cattell : & Exod. 35.2 Leuit. 23.7. Yee shall do no servile work• therein, whosoeve• doth any work therin shall be put to death. In it thou sh•lt not do any work thou nor thy son nor thy servant nor thy cattle: & Exod 35.2 Levites 23.7. Ye shall do no servile work• therein, whosoeve• does any work therein shall be put to death. p-acp pn31 pns21 vmd2 xx vdi d n1 pns21 ccx po21 n1 ccx po21 n1 ccx po21 n2: cc np1 crd np1 crd. pn22 vmb vdi dx j n1 av, n1 vdz d vvi av vmb vbi vvn p-acp n1. (22) chapter (DIV1) 388 Page 140
2648 The reasons why the Lord requires rest from all servile worke on the Sabbath day are two. The Reasons why the Lord requires rest from all servile work on the Sabbath day Are two. dt n2 c-crq dt n1 vvz n1 p-acp d j n1 p-acp dt n1 n1 vbr crd. (22) chapter (DIV1) 388 Page 140
2649 First because he who is the Lord our God and our Redeemer, hath on that day rested from his worke, First Because he who is the Lord our God and our Redeemer, hath on that day rested from his work, ord p-acp pns31 r-crq vbz dt n1 po12 n1 cc po12 n1, vhz p-acp d n1 vvd p-acp po31 n1, (22) chapter (DIV1) 389 Page 140
2650 and him we ought to imitate if we will enter into his rest. and him we ought to imitate if we will enter into his rest. cc pno31 pns12 vmd pc-acp vvi cs pns12 vmb vvi p-acp po31 n1. (22) chapter (DIV1) 389 Page 140
2651 Secondly, because he hath blessed the day which is his Sabbath aboue all daies of the weeke, Secondly, Because he hath blessed the day which is his Sabbath above all days of the Week, ord, c-acp pns31 vhz vvn dt n1 r-crq vbz po31 n1 p-acp d n2 pp-f dt n1, (22) chapter (DIV1) 389 Page 140
2652 and wheresoever the causes and reasons stand firme, there the law is still in force. and wheresoever the Causes and Reasons stand firm, there the law is still in force. cc c-crq dt n2 cc n2 vvb j, a-acp dt n1 vbz av p-acp n1. (22) chapter (DIV1) 389 Page 140
2653 Now this law of the Sabbath doth reach to the Lords day: (As J haue proved before) & the reasō vpon which it requirs rest frō se•vile works are much more to be found in the Lords day which is the Christian Sab: Now this law of the Sabbath does reach to the lords day: (As J have proved before) & the reason upon which it requires rest from se•vile works Are much more to be found in the lords day which is the Christian Sab: av d n1 pp-f dt n1 vdz vvi p-acp dt n2 n1: (c-acp pns11 vhb vvn a-acp) cc dt n1 p-acp r-crq pn31 vvz n1 p-acp j n2 vbr av-d av-dc pc-acp vbi vvn p-acp dt n2 n1 r-crq vbz dt njp np1: (22) chapter (DIV1) 389 Page 140
2654 then in the Old Sabbath of the seventh day. then in the Old Sabbath of the seventh day. av p-acp dt j n1 pp-f dt ord n1. (22) chapter (DIV1) 389 Page 140
2655 For in it Christ who is God ouer all blessed for ever, and who is our Redeemer from a greater then Egyptian bondage, For in it christ who is God over all blessed for ever, and who is our Redeemer from a greater then Egyptian bondage, p-acp p-acp pn31 np1 r-crq vbz np1 p-acp d j-vvn p-acp av, cc r-crq vbz po12 n1 p-acp dt jc cs jp n1, (22) chapter (DIV1) 389 Page 140
2656 even the slauery of sinne, death and hell, and the Divell, hath rested from the great worke of redemption as God the Creatour did one the seventh day from the worke of creation. even the slavery of sin, death and hell, and the devil, hath rested from the great work of redemption as God the Creator did one the seventh day from the work of creation. av dt n1 pp-f n1, n1 cc n1, cc dt n1, vhz vvn p-acp dt j n1 pp-f n1 c-acp np1 dt n1 vdd pi dt ord n1 p-acp dt n1 pp-f n1. (22) chapter (DIV1) 389 Page 140
2657 And this day is now by Christs resurrection in which Christ perfected mans redemption, blessed with a blessing farre more excellent then any wherewith God blessed the seventh day. And this day is now by Christ resurrection in which christ perfected men redemption, blessed with a blessing Far more excellent then any wherewith God blessed the seventh day. cc d n1 vbz av p-acp npg1 n1 p-acp r-crq np1 vvn vvz n1, vvn p-acp dt n1 av-j av-dc j cs d c-crq np1 vvd dt ord n1. (22) chapter (DIV1) 389 Page 140
2658 Therfore this is the Sabbath now under the Gospell, & in it God requirs of us by his law a rest & total cessatiō frō al servile works. Therefore this is the Sabbath now under the Gospel, & in it God requires of us by his law a rest & total cessation from all servile works. av d vbz dt n1 av p-acp dt n1, cc p-acp pn31 np1 vvz pp-f pno12 p-acp po31 n1 dt n1 cc j n1 p-acp d j n2. (22) chapter (DIV1) 389 Page 140
2659 Secondly whatsoever day is the Lords holy day, & a day of holy convocations & assemblies that is a Sab: Secondly whatsoever day is the lords holy day, & a day of holy convocations & assemblies that is a Sab: ord q-crq n1 vbz dt n2 j n1, cc dt n1 pp-f j n2 cc n2 cst vbz dt np1: (22) chapter (DIV1) 389 Page 140
2660 of rest frō al servile works & worldly busines, this is manifest Exod. 12.16. & 31.15. & 35.2: & Leuit. 32.3: 7: which places do plainly shew, that every day which is holy to the Lord and a day of holy assemblies, is a Sab: of rest from all servile works & worldly business, this is manifest Exod 12.16. & 31.15. & 35.2: & Levites 32.3: 7: which places do plainly show, that every day which is holy to the Lord and a day of holy assemblies, is a Sab: pp-f n1 p-acp d j n2 cc j n1, d vbz j np1 crd. cc crd. cc crd: cc np1 crd: crd: r-crq n2 vdb av-j vvi, cst d n1 r-crq vbz j p-acp dt n1 cc dt n1 pp-f j n2, vbz dt np1: (22) chapter (DIV1) 389 Page 140
2661 of rest, & no worke may be done therin. of rest, & no work may be done therein. pp-f n1, cc dx n1 vmb vbi vdn av. (22) chapter (DIV1) 389 Page 141
2662 And so likewise in all the law & the Prophets every day which is a day of holy convocation, And so likewise in all the law & the prophets every day which is a day of holy convocation, cc av av p-acp d dt n1 cc dt n2 d n1 r-crq vbz dt n1 pp-f j n1, (22) chapter (DIV1) 389 Page 141
2663 & an holy day is called a Sab: & day of rest from our own works & pleasures & every Sab: & an holy day is called a Sab: & day of rest from our own works & pleasures & every Sab: cc dt j n1 vbz vvn dt np1: cc n1 pp-f n1 p-acp po12 d n2 cc n2 cc d np1: (22) chapter (DIV1) 389 Page 141
2664 is called the Lords holy day, for these two are termini convertibiles, termes which may be naturally affi•med one of another, as apeares Neh. 9: 14: & Isa : 58: 13: is called the lords holy day, for these two Are termini convertibiles, terms which may be naturally affi•med one of Another, as appears Neh 9: 14: & Isaiah: 58: 13: vbz vvn dt n2 j n1, p-acp d crd vbr fw-la fw-la, n2 r-crq vmb vbi av-j vvn crd pp-f n-jn, c-acp vvz np1 crd: crd: cc np1: crd: crd: (22) chapter (DIV1) 389 Page 141
2665 Now the Lords day in the time of the Gospell is the chiefe of all holy dayes among Christians: Now the lords day in the time of the Gospel is the chief of all holy days among Christians: av dt n2 n1 p-acp dt n1 pp-f dt n1 vbz dt n-jn pp-f d j n2 p-acp np1: (22) chapter (DIV1) 389 Page 141
2666 It was sanctified & observed by the Apostles for their day of holy assemblies from the first publishing of the Gospell among the Gentiles, on that they did meet together to heare the word & to receiue the sacrament of the Lords supper Act : 20: 7: It was sanctified & observed by the Apostles for their day of holy assemblies from the First publishing of the Gospel among the Gentiles, on that they did meet together to hear the word & to receive the sacrament of the lords supper Act: 20: 7: pn31 vbds vvn cc vvn p-acp dt n2 p-acp po32 n1 pp-f j n2 p-acp dt ord vvg pp-f dt n1 p-acp dt n2-j, p-acp cst pns32 vdd vvi av pc-acp vvi dt n1 cc pc-acp vvi dt n1 pp-f dt n2 n1 n1: crd: crd: (22) chapter (DIV1) 389 Page 141
2667 And on that day St Paul ordained that the collections & offerings should bee made for the Saints 1 Cor : 16: 12: which were things proper for holy & publicke assemblies: So St: And on that day Saint Paul ordained that the collections & offerings should be made for the Saints 1 Cor: 16: 12: which were things proper for holy & public assemblies: So Saint: cc p-acp d n1 zz np1 vvd cst dt n2 cc n2 vmd vbi vvn p-acp dt n2 crd uh: crd: crd: r-crq vbdr n2 j p-acp j cc j n2: av zz: (22) chapter (DIV1) 389 Page 141
2668 John cals it by the name of the Lords day: Revel: 1: 10: that is, the day which is universall, sacred, & holy to the Lord in an high degree. John calls it by the name of the lords day: Revel: 1: 10: that is, the day which is universal, sacred, & holy to the Lord in an high degree. np1 vvz pn31 p-acp dt n1 pp-f dt n2 n1: vvb: crd: crd: d vbz, dt n1 r-crq vbz j, j, cc j p-acp dt n1 p-acp dt j n1. (22) chapter (DIV1) 389 Page 141
2669 For whatsoever things haue the Lords name named on them, are such, as all confesse & many examples of Scripture proue abundantly: For whatsoever things have the lords name nam on them, Are such, as all confess & many Examples of Scripture prove abundantly: p-acp r-crq n2 vhb dt n2 n1 vvn p-acp pno32, vbr d, c-acp d vvb cc d n2 pp-f n1 vvi av-j: (22) chapter (DIV1) 389 Page 141
2670 All the auncient fathers & doctors of the Church who immediatly & in the •ext ages succeed the Apostles, do proclaime it to be the chief holy day of Christians; All the ancient Father's & Doctors of the Church who immediately & in the •ext ages succeed the Apostles, do proclaim it to be the chief holy day of Christians; d dt j-jn n2 cc n2 pp-f dt n1 r-crq av-j cc p-acp dt n1 n2 vvi dt n2, vdb vvi pn31 pc-acp vbi dt j-jn j n1 pp-f np1; (22) chapter (DIV1) 389 Page 141
2671 even the Queene & supreme Lady of dayes: So Ignatius cals it as J haue often before noted: even the Queen & supreme Lady of days: So Ignatius calls it as J have often before noted: av dt n1 cc j n1 pp-f n2: av np1 vvz pn31 c-acp pns11 vhb av a-acp vvn: (22) chapter (DIV1) 389 Page 141
2672 also the day of their holie assemblies wherin they did come together to preach, read, expound, also the day of their holy assemblies wherein they did come together to preach, read, expound, av dt n1 pp-f po32 j n2 c-crq pns32 vdd vvi av pc-acp vvi, vvb, vvb, (22) chapter (DIV1) 389 Page 141
2673 & heare Gods word, to worshipp God, to pray & to praise God with their one voyce, to receiue the Sacramentt and offer up almes. So Iustin Martyr affirmes: & hear God's word, to worship God, to pray & to praise God with their one voice, to receive the Sacramentt and offer up alms. So Justin Martyr affirms: cc vvi npg1 n1, p-acp n1 np1, pc-acp vvi cc pc-acp vvi np1 p-acp po32 crd n1, pc-acp vvi dt np1 cc vvi a-acp n2. np1 np1 n1 vvz: (22) chapter (DIV1) 389 Page 141
2674 The rest of the most learned fathers, as Basill, Nazianzene, Chrysostome, Hyerome, & Austen, do all extoll it for the Lords high roiall holy daie, the chief•, primate, The rest of the most learned Father's, as Basil, Nazianzene, Chrysostom, Jerome, & Austen, do all extol it for the lords high royal holy day, the chief•, primate, dt n1 pp-f dt av-ds j n2, c-acp np1, np1, np1, np1, cc np1, vdb d vvi pn31 p-acp dt n2 j j j n1, dt n1, j-jn, (22) chapter (DIV1) 389 Page 141
2675 & first fruites of daies, as the learned of all sides know & co•fesse, even Calvin, & his followers, who made a doubt & scruple of calling it the Sab: & First fruits of days, as the learned of all sides know & co•fesse, even calvin, & his followers, who made a doubt & scruple of calling it the Sab: cc ord n2 pp-f n2, c-acp dt j pp-f d n2 vvb cc vvi, av np1, cc po31 n2, r-crq vvd dt n1 cc n1 pp-f vvg pn31 dt np1: (22) chapter (DIV1) 389 Page 141
2676 or observing it for a Sab: of holy rest by any warrant from Gods law. or observing it for a Sab: of holy rest by any warrant from God's law. cc vvg pn31 p-acp dt np1: pp-f j n1 p-acp d n1 p-acp ng1 n1. (22) chapter (DIV1) 389 Page 141
2677 Therefore none can with any good reason deny, that one maine duty of this day is rest from all earthly workes. Therefore none can with any good reason deny, that one main duty of this day is rest from all earthly works. av pix vmb p-acp d j n1 vvi, cst crd j n1 pp-f d n1 vbz n1 p-acp d j n2. (22) chapter (DIV1) 389 Page 141
2678 Thirdly, wheresoever there is as much use of holie rest & cessation frō all worldlie affaires, Thirdly, wheresoever there is as much use of holy rest & cessation from all worldly affairs, ord, c-crq pc-acp vbz p-acp d n1 pp-f j n1 cc n1 p-acp d j n2, (22) chapter (DIV1) 389 Page 141
2679 as there was of old when God first gaue, & afterwards repeated and urged the law of the weekly Sab: there a Sab: as there was of old when God First gave, & afterwards repeated and urged the law of the weekly Sab: there a Sab: c-acp pc-acp vbds pp-f j c-crq np1 ord vvd, cc av vvn cc vvd dt n1 pp-f dt j np1: a-acp dt np1: (22) chapter (DIV1) 389 Page 141
2680 of rest ought to be kept weeklie even by the Com: of God. This is truth & undeniable. of rest ought to be kept weekly even by the Come: of God. This is truth & undeniable. pp-f n1 vmd pc-acp vbi vvn av-j av p-acp dt vvi: pp-f np1. d vbz n1 cc j. (22) chapter (DIV1) 389 Page 141
2681 For no laws of God comm•nding things which are but tipes & figures, are at any time abrogated, For no laws of God comm•nding things which Are but tipes & figures, Are At any time abrogated, p-acp dx n2 pp-f np1 vvg n2 r-crq vbr cc-acp n2 cc n2, vbr p-acp d n1 vvn, (22) chapter (DIV1) 389 Page 141
2682 vntill the things commanded cease to be of use as the Apostle shewes in the 8 9: & 10 cap: of Heb : until the things commanded cease to be of use as the Apostle shows in the 8 9: & 10 cap: of Hebrew: c-acp dt n2 vvd vvi pc-acp vbi pp-f n1 p-acp dt n1 vvz p-acp dt crd crd: cc crd n1: pp-f n1: (22) chapter (DIV1) 389 Page 141
2683 Now Christ who is the body and substance of all types and shaddowes, hath not by his comming so fulfilled the rest of the weekly Sabbath, Now christ who is the body and substance of all types and shadows, hath not by his coming so fulfilled the rest of the weekly Sabbath, av np1 q-crq vbz dt n1 cc n1 pp-f d n2 cc n2, vhz xx p-acp po31 vvg av vvn dt n1 pp-f dt j n1, (22) chapter (DIV1) 390 Page 142
2684 but there is as great, as holy and as necessary use of it to us Christians, but there is as great, as holy and as necessary use of it to us Christians, cc-acp pc-acp vbz p-acp j, c-acp j cc a-acp j n1 pp-f pn31 p-acp pno12 np1, (22) chapter (DIV1) 390 Page 142
2685 as there was to the people of God in the Old Testament. as there was to the people of God in the Old Testament. c-acp pc-acp vbds p-acp dt n1 pp-f np1 p-acp dt j n1. (22) chapter (DIV1) 390 Page 142
2686 First, we haue as much and more need of refreshing our weak bodies, and the bodies of our servants and labouring cattell then they had, by keeping a weekly Sabbath, First, we have as much and more need of refreshing our weak bodies, and the bodies of our Servants and labouring cattle then they had, by keeping a weekly Sabbath, ord, pns12 vhb c-acp av-d cc dc n1 pp-f j-vvg po12 j n2, cc dt n2 pp-f po12 n2 cc j-vvg n2 cs pns32 vhd, p-acp vvg dt j n1, (22) chapter (DIV1) 391 Page 142
2687 for we are grown farre more weake and feeble, and of shorter life then they were. for we Are grown Far more weak and feeble, and of shorter life then they were. c-acp pns12 vbr vvn av-j av-dc j cc j, cc pp-f jc n1 cs pns32 vbdr. (22) chapter (DIV1) 391 Page 142
2688 Secondly, we haue as great neede of seperating, sequestring, and recalling our minds and affections from all worldly cares negociations, Secondly, we have as great need of separating, sequestering, and recalling our minds and affections from all worldly Cares negotiations, ord, pns12 vhb p-acp j n1 pp-f n-vvg, vvg, cc vvg po12 n2 cc n2 p-acp d j n2 n2, (22) chapter (DIV1) 392 Page 142
2689 and pleasures, •hat we may haue pleasure and freedome to worship and serue God, and devote one day in everie weeke to publick assemblies for our edification in grace faith and holin•sse. and pleasures, •hat we may have pleasure and freedom to worship and serve God, and devote one day in every Week to public assemblies for our edification in grace faith and holin•sse. cc n2, av pns12 vmb vhi n1 cc n1 p-acp n1 cc vvi np1, cc vvb crd n1 p-acp d n1 p-acp j n2 p-acp po12 n1 p-acp n1 n1 cc n1. (22) chapter (DIV1) 392 Page 142
2690 For we are more full of infirmities, and doe decay and grow corrupt more and more, For we Are more full of infirmities, and do decay and grow corrupt more and more, c-acp pns12 vbr av-dc j pp-f n2, cc vdb vvi cc vvi j av-dc cc av-dc, (22) chapter (DIV1) 392 Page 142
2691 as all the world doth, and haue need of all outward helpes more then they. as all the world does, and have need of all outward helps more then they. c-acp d dt n1 vdz, cc vhb n1 pp-f d j n2 av-dc cs pns32. (22) chapter (DIV1) 392 Page 142
2692 Thirdlie, as rest from all workes and labours which concerne this life was necessarie and of great vse to Adam, Thirdly, as rest from all works and labours which concern this life was necessary and of great use to Adam, ord, c-acp n1 p-acp d n2 cc n2 r-crq vvb d n1 vbds j cc pp-f j n1 p-acp np1, (22) chapter (DIV1) 393 Page 142
2693 and al the fathers, to withdraw their hearts and mind•s from placing their felicitie and seeking happinesse in this world, and all the Father's, to withdraw their hearts and mind•s from placing their felicity and seeking happiness in this world, cc d dt n2, pc-acp vvi po32 n2 cc n2 p-acp vvg po32 n1 cc vvg n1 p-acp d n1, (22) chapter (DIV1) 393 Page 142
2694 and to put them in remembrance, that (being fallen from that integrity in which they were created, and to put them in remembrance, that (being fallen from that integrity in which they were created, cc pc-acp vvi pno32 p-acp n1, cst (vbg vvn p-acp d n1 p-acp r-crq pns32 vbdr vvn, (22) chapter (DIV1) 393 Page 142
2695 and the first covenant of life by mans owne workes, being broken and made voyd by the first fall and disobedience) there is no hope of life or of any true blessednesse. and the First Covenant of life by men own works, being broken and made void by the First fallen and disobedience) there is no hope of life or of any true blessedness. cc dt ord n1 pp-f n1 p-acp ng1 d n2, vbg vvn cc vvn j p-acp dt ord n1 cc n1) pc-acp vbz dx n1 pp-f n1 cc pp-f d j n1. (22) chapter (DIV1) 393 Page 142
2696 Soe it is of no lesse use, but of much more necessitie for us, who are farre more eagre after the world, more readie to place our felicitie in earthly things, So it is of no less use, but of much more necessity for us, who Are Far more eager After the world, more ready to place our felicity in earthly things, av pn31 vbz pp-f dx dc n1, cc-acp pp-f d dc n1 p-acp pno12, r-crq vbr av-j av-dc j p-acp dt n1, av-dc j pc-acp vvi po12 n1 p-acp j n2, (22) chapter (DIV1) 393 Page 142
2697 and more proud and arrogant, readie to glorie in our own merits, & to boast of our own righteousnesse, •s we see by common course of the world, which now a daies soe madlie doateth after Popish and Pelagian merits. and more proud and arrogant, ready to glory in our own merits, & to boast of our own righteousness, •s we see by Common course of the world, which now a days so madly doteth After Popish and Pelagian merits. cc av-dc j cc j, j pc-acp vvi p-acp po12 d n2, cc pc-acp vvi pp-f po12 d n1, av pns12 vvi p-acp j n1 pp-f dt n1, r-crq av dt n2 av av-j vvz p-acp j cc n1 vvz. (22) chapter (DIV1) 393 Page 142
2698 F•ur•hlie, as Gods commanding of a weeklie rest to be given to man and beast; F•ur•hlie, as God's commanding of a weekly rest to be given to man and beast; np1, c-acp n2 vvg pp-f dt j n1 pc-acp vbi vvn p-acp n1 cc n1; (22) chapter (DIV1) 394 Page 142
2699 and the resting of the fathers on the Sabbath day, from servile workes and labour which came in as a curse for sinne, were of great vse to teach them, and the resting of the Father's on the Sabbath day, from servile works and labour which Come in as a curse for sin, were of great use to teach them, cc dt n-vvg pp-f dt n2 p-acp dt n1 n1, p-acp j n2 cc n1 r-crq vvd p-acp p-acp dt n1 p-acp n1, vbdr pp-f j n1 pc-acp vvi pno32, (22) chapter (DIV1) 394 Page 142
2700 and to be a pledge, and token unto them, that God did rest in Christs mediation, and to be a pledge, and token unto them, that God did rest in Christ mediation, cc pc-acp vbi dt n1, cc n1 p-acp pno32, cst np1 vdd vvi p-acp npg1 n1, (22) chapter (DIV1) 394 Page 142
2701 and his justice was fullie satisfied, and his wrath appeased towards them, by that satisfaction which Christ had vndertaken to make, and his Justice was Fully satisfied, and his wrath appeased towards them, by that satisfaction which christ had undertaken to make, cc po31 n1 vbds av-j vvn, cc po31 n1 vvn p-acp pno32, p-acp d n1 r-crq np1 vhd vvn pc-acp vvi, (22) chapter (DIV1) 394 Page 142
2702 and that the sting of sinne and death, and the bitternesse of the curse was taken awaie by him. and that the sting of sin and death, and the bitterness of the curse was taken away by him. cc cst dt n1 pp-f n1 cc n1, cc dt n1 pp-f dt n1 vbds vvn av p-acp pno31. (22) chapter (DIV1) 394 Page 142
2703 So likewise it is of the same use still to us, and we haue as much need of the same weekly holie r•st, to make us feele more sensible, So likewise it is of the same use still to us, and we have as much need of the same weekly holy r•st, to make us feel more sensible, av av pn31 vbz pp-f dt d vvb av p-acp pno12, cc pns12 vhb p-acp d n1 pp-f dt d av-j j n1, pc-acp vvi pno12 vvi av-dc j, (22) chapter (DIV1) 394 Page 142
2704 and relish more sweetly the virtue of Christs satisfaction, the sweetnesse whereof wee through our dullnesse can hardlie tast and relish, and relish more sweetly the virtue of Christ satisfaction, the sweetness whereof we through our dullness can hardly taste and relish, cc vvi av-dc av-j dt n1 pp-f npg1 n1, dt n1 c-crq pns12 p-acp po12 n1 vmb av vvi cc vvi, (22) chapter (DIV1) 394 Page 143
2705 and many amongst us make a doubt whether there be any such satisfaction of Gods justice needfull at all, and many among us make a doubt whither there be any such satisfaction of God's Justice needful At all, cc d p-acp pno12 vvi dt n1 cs pc-acp vbb d d n1 pp-f npg1 n1 j p-acp d, (22) chapter (DIV1) 394 Page 143
2706 or any appeasing of his wrath by Christ. or any appeasing of his wrath by christ. cc d n-vvg pp-f po31 n1 p-acp np1. (22) chapter (DIV1) 394 Page 143
2707 Fifthly, as Gods injoyning of rest was of use to the fathers to testifie to them his prouident care ouer his creatures, both men and beasts, Fifthly, as God's enjoining of rest was of use to the Father's to testify to them his provident care over his creatures, both men and beasts, ord, c-acp n2 vvg pp-f n1 vbds pp-f n1 p-acp dt n2 pc-acp vvi p-acp pno32 po31 j n1 p-acp po31 n2, d n2 cc n2, (22) chapter (DIV1) 395 Page 143
2708 and his hatred and detestation of mercilesse crueltie and unjust oppression: and his hatred and detestation of merciless cruelty and unjust oppression: cc po31 n1 cc n1 pp-f j n1 cc j n1: (22) chapter (DIV1) 395 Page 143
2709 Soe it is much more usefull to us for the same purpose in these last daies and perillous times, wherein men are become fierce, cruell, implacable, without naturall affection, So it is much more useful to us for the same purpose in these last days and perilous times, wherein men Are become fierce, cruel, implacable, without natural affection, av pn31 vbz d dc j p-acp pno12 p-acp dt d n1 p-acp d ord n2 cc j n2, c-crq n2 vbr vvn j, j, j, p-acp j n1, (22) chapter (DIV1) 395 Page 143
2710 as experience teacheth, and the Apostle foretold. 2 Tim. 3.2.3. as experience Teaches, and the Apostle foretold. 2 Tim. 3.2.3. c-acp n1 vvz, cc dt n1 vvn. crd np1 crd. (22) chapter (DIV1) 395 Page 143
2711 Lastlie, as the weekly rest of the old Sabbath grounded upon the obscure promise of Christ, was commanded by God, that it might bee a meanes to stirre up the fathers to looke for true comfort, ease & refreshing in Christ, Lastly, as the weekly rest of the old Sabbath grounded upon the Obscure promise of christ, was commanded by God, that it might be a means to stir up the Father's to look for true Comfort, ease & refreshing in christ, ord, c-acp dt j n1 pp-f dt j n1 vvn p-acp dt j n1 pp-f np1, vbds vvn p-acp np1, cst pn31 vmd vbi dt n2 pc-acp vvi a-acp dt n2 pc-acp vvi p-acp j n1, n1 cc vvg p-acp np1, (22) chapter (DIV1) 396 Page 143
2712 if they did by faith flee to him, whensoever they did travell under the burden of their sinnes, if they did by faith flee to him, whensoever they did travel under the burden of their Sins, cs pns32 vdd p-acp n1 vvi p-acp pno31, c-crq pns32 vdd vvi p-acp dt n1 pp-f po32 n2, (22) chapter (DIV1) 396 Page 143
2713 and Satans temptations, as wee read that Iob did cap. 16.21. and 19.25. Soe now it is much more usefull to stirre us up to seeke to Christ, and Satan temptations, as we read that Job did cap. 16.21. and 19.25. So now it is much more useful to stir us up to seek to christ, cc npg1 n2, c-acp pns12 vvb cst np1 vdd vvi. crd. cc crd. av av pn31 vbz d dc j pc-acp vvi pno12 a-acp pc-acp vvi p-acp np1, (22) chapter (DIV1) 396 Page 143
2714 when wee are heavie laden, and groane under the burden of sinne, and of the miseries which come by sinne, and of Satans dangerous temptations. when we Are heavy laden, and groan under the burden of sin, and of the misery's which come by sin, and of Satan dangerous temptations. c-crq pns12 vbr j vvn, cc n1 p-acp dt n1 pp-f n1, cc pp-f dt n2 r-crq vvb p-acp n1, cc pp-f npg1 j n2. (22) chapter (DIV1) 396 Page 143
2715 Seeing as Satan doth now •ore rage like a Roaring Lyon, 1 Pet 5.8. Seeing as Satan does now •ore rage like a Roaring lion, 1 Pet 5.8. vvg p-acp np1 vdz av vvi n1 av-j dt vvg n1, crd n1 crd. (22) chapter (DIV1) 396 Page 143
2716 And is full of wrath because his time growes shorter Revel. 12. So we haue Christ actuallie given and revealed, And is full of wrath Because his time grows shorter Revel. 12. So we have christ actually given and revealed, cc vbz j pp-f n1 c-acp po31 n1 vvz jc vvb. crd av pns12 vhb np1 av-j vvn cc vvn, (22) chapter (DIV1) 396 Page 143
2717 and in the Gospell calling and inviting us and promising rest and refreshing for our soules in such causes of distresse, if we come to him. and in the Gospel calling and inviting us and promising rest and refreshing for our Souls in such Causes of distress, if we come to him. cc p-acp dt n1 vvg cc vvg pno12 cc vvg n1 cc vvg p-acp po12 n2 p-acp d n2 pp-f n1, cs pns12 vvb p-acp pno31. (22) chapter (DIV1) 396 Page 143
2718 Jn a word, to us the rest of the Lord Christs day is a more liuelie pledge of eternall rest by him prepared in heaven for us: John a word, to us the rest of the Lord Christ day is a more lively pledge of Eternal rest by him prepared in heaven for us: p-acp dt n1, p-acp pno12 dt n1 pp-f dt n1 npg1 n1 vbz dt av-dc j n1 pp-f j n1 p-acp pno31 vvd p-acp n1 p-acp pno12: (22) chapter (DIV1) 396 Page 143
2719 These things being cleare and manifest, the conclusion following vpon these praemises it this. These things being clear and manifest, the conclusion following upon these premises it this. d n2 vbg j cc j, dt n1 vvg p-acp d n2 pn31 d. (22) chapter (DIV1) 397 Page 143
2720 That we are as much or more bound by Gods law to keepe the Lords day as a Sabbath of weekly rest, by ceasing from all affaires of this life, laying aside all worldlie cares, That we Are as much or more bound by God's law to keep the lords day as a Sabbath of weekly rest, by ceasing from all affairs of this life, laying aside all worldly Cares, cst pns12 vbr a-acp av-d cc av-dc vvn p-acp npg1 n1 pc-acp vvi dt n2 n1 p-acp dt n1 pp-f j n1, p-acp vvg p-acp d n2 pp-f d n1, vvg av d j n2, (22) chapter (DIV1) 397 Page 143
2721 and resting from all our owne ordinarie and common workes and labours. and resting from all our own ordinary and Common works and labours. cc vvg p-acp d po12 d j cc j n2 cc n2. (22) chapter (DIV1) 397 Page 143
2722 Fourthlie, they who are more spirituall and haue haue liuely hope of Heaven, and haue the spirit shed on them more abundantlie, they are more bound by Gods law to sequester themselves and withdraw their mindes from worldlie cares, Fourthly, they who Are more spiritual and have have lively hope of Heaven, and have the Spirit shed on them more abundantly, they Are more bound by God's law to sequester themselves and withdraw their minds from worldly Cares, ord, pno32 r-crq vbr av-dc j cc vhb n1 j n1 pp-f n1, cc vhb dt n1 vvn p-acp pno32 av-dc av-j, pns32 vbr dc vvn p-acp npg1 n1 pc-acp vvi px32 cc vvb po32 n2 p-acp j n2, (22) chapter (DIV1) 398 Page 143
2723 and more to minde heavenlie things as at all other times, so on the Lords holie daie, which is consecrated to heavenly, spirituall and religious worship and seruice of God, and more to mind heavenly things as At all other times, so on the lords holy day, which is consecrated to heavenly, spiritual and religious worship and service of God, cc av-dc pc-acp vvi j n2 c-acp p-acp d j-jn n2, av p-acp dt n2 j n1, r-crq vbz vvn p-acp j, j cc j n1 cc n1 pp-f np1, (22) chapter (DIV1) 398 Page 143
2724 & is a pledg to them of eternall rest with Christ in heaven. For to whome God hath given, more of them shall more bee required. & is a pledge to them of Eternal rest with christ in heaven. For to whom God hath given, more of them shall more be required. cc vbz dt vvb p-acp pno32 pp-f j n1 p-acp np1 p-acp n1. c-acp p-acp ro-crq np1 vhz vvn, dc pp-f pno32 vmb n1 vbi vvn. (22) chapter (DIV1) 398 Page 143
2725 Now it is most plainly testified in the Scriptures. Now it is most plainly testified in the Scriptures. av pn31 vbz av-ds av-j vvn p-acp dt n2. (22) chapter (DIV1) 400 Page 144
2726 That Christians vnder the Gospell are more spirituall, and haue the spirit more abundantly shed on them through Christ, That Christians under the Gospel Are more spiritual, and have the Spirit more abundantly shed on them through christ, cst np1 p-acp dt n1 vbr av-dc j, cc vhb dt n1 av-dc av-j vvn p-acp pno32 p-acp np1, (22) chapter (DIV1) 400 Page 144
2727 then the Fathers had Act. 2.17. & Tit. 3.6. The Ministery of the new Testament is the ministery of the spirit not of the letter 2 Cor. 3.6. then the Father's had Act. 2.17. & Tit. 3.6. The Ministry of the new Testament is the Ministry of the Spirit not of the Letter 2 Cor. 3.6. cs dt n2 vhd n1 crd. cc np1 crd. dt n1 pp-f dt j n1 vbz dt n1 pp-f dt n1 xx pp-f dt n1 crd np1 crd. (22) chapter (DIV1) 400 Page 144
2728 And we haue now more evidence & more assurance of the blessed hope reserued in heaven for vs. Colos. 1.5. There is Christ our life and Treasure Colos. 3, 1.2. And we have now more evidence & more assurance of the blessed hope reserved in heaven for us Colos 1.5. There is christ our life and Treasure Colos 3, 1.2. cc pns12 vhb av dc n1 cc dc n1 pp-f dt j-vvn n1 vvn p-acp n1 p-acp pno12 np1 crd. pc-acp vbz np1 po12 n1 cc n1 np1 crd, crd. (22) chapter (DIV1) 400 Page 144
2729 And there our hearts ought to be, and not on earthly things. And there our hearts ought to be, and not on earthly things. cc a-acp po12 n2 vmd pc-acp vbi, cc xx p-acp j n2. (22) chapter (DIV1) 400 Page 144
2730 We must now be ready if Christ call vs to sell all and to giue to the poore, that we may haue treasure in heaven. We must now be ready if christ call us to fell all and to give to the poor, that we may have treasure in heaven. pns12 vmb av vbi j cs np1 vvb pno12 pc-acp vvi d cc pc-acp vvi p-acp dt j, cst pns12 vmb vhi n1 p-acp n1. (22) chapter (DIV1) 400 Page 144
2731 Therefore we are bound by the law especially on the Lords day our weekly holy day, to be more sequestered from the world, Therefore we Are bound by the law especially on the lords day our weekly holy day, to be more sequestered from the world, av pns12 vbr vvn p-acp dt n1 av-j p-acp dt n2 n1 po12 j j n1, pc-acp vbi av-dc vvn p-acp dt n1, (22) chapter (DIV1) 401 Page 144
2732 and to rest wholy from all cares and labours about earthly things, that we may be wholy deuoted to heavenly things and to divine meditations. and to rest wholly from all Cares and labours about earthly things, that we may be wholly devoted to heavenly things and to divine meditations. cc pc-acp vvi av-jn p-acp d n2 cc n2 p-acp j n2, cst pns12 vmb vbi av-jn j-vvn p-acp j n2 cc p-acp j-jn n2. (22) chapter (DIV1) 401 Page 144
2733 Lastly, though Auncient Fathers and Doctours of the Church did much condemne in their writings, the observation of the Sabbath after the manner of the later Iewes, to weet: Lastly, though Ancient Father's and Doctors of the Church did much condemn in their writings, the observation of the Sabbath After the manner of the later Iewes, to weet: ord, cs j n2 cc n2 pp-f dt n1 vdd av-d vvi p-acp po32 n2, dt n1 pp-f dt n1 p-acp dt n1 pp-f dt jc np2, p-acp vvi: (22) chapter (DIV1) 402 Page 144
2734 in idlenesse, and from resting from all worldly affaires, that they might spend the day in vaine sports and delights, in idleness, and from resting from all worldly affairs, that they might spend the day in vain sports and delights, p-acp n1, cc p-acp vvg p-acp d j n2, cst pns32 vmd vvi dt n1 p-acp j n2 cc n2, (22) chapter (DIV1) 402 Page 144
2735 and in wanton leaping and dauncing, which in the graue judgment of these learned Fathers: Was worse and more prophane then plowing and digging and working in woll. and in wanton leaping and dancing, which in the graven judgement of these learned Father's: Was Worse and more profane then plowing and digging and working in will. cc p-acp j-jn vvg cc vvg, r-crq p-acp dt j n1 pp-f d j n2: vbds jc cc av-dc j cs vvg cc vvg cc vvg p-acp vmb. (22) chapter (DIV1) 402 Page 144
2736 Yet notwithstanding they doe generally commend the Lords day as a day of rest to all Gods people from all rurall workes and worldly affaires, that they may be at leasure to exercise themselues in holy duties, Yet notwithstanding they do generally commend the lords day as a day of rest to all God's people from all rural works and worldly affairs, that they may be At leisure to exercise themselves in holy duties, av c-acp pns32 vdb av-j vvi dt n2 n1 p-acp dt n1 pp-f n1 p-acp d ng1 n1 p-acp d j n2 cc j n2, cst pns32 vmb vbi p-acp n1 pc-acp vvi px32 p-acp j n2, (22) chapter (DIV1) 402 Page 144
2737 and be wholy devoted to the worshipp of God. And hereupon it is, that the learned of these later times; and be wholly devoted to the worship of God. And hereupon it is, that the learned of these later times; cc vbi av-jn vvn p-acp dt n1 pp-f np1. cc av pn31 vbz, cst dt j pp-f d jc n2; (22) chapter (DIV1) 402 Page 144
2738 especially the builders of Gods Church in this land, do most frequently in respect of this rest and cessarion from al seculiar affaires call the Lords day the Sabbath of Christians, especially the Builders of God's Church in this land, do most frequently in respect of this rest and cessarion from all secular affairs call the lords day the Sabbath of Christians, av-j dt n2 pp-f npg1 n1 p-acp d n1, vdb av-ds av-j p-acp n1 pp-f d n1 cc n1 p-acp d j n2 vvb dt n2 n1 dt n1 pp-f np1, (22) chapter (DIV1) 402 Page 144
2739 as appeares in the first part of the Homily of the time and place of prayer, as appears in the First part of the Homily of the time and place of prayer, c-acp vvz p-acp dt ord n1 pp-f dt n1 pp-f dt n1 cc n1 pp-f n1, (22) chapter (DIV1) 402 Page 144
2740 and do affirme that as the Fathers in the old Testament were bound to rest one the seventh day from all manner of worke: and do affirm that as the Father's in the old Testament were bound to rest one the seventh day from all manner of work: cc vdb vvi cst p-acp dt n2 p-acp dt j n1 vbdr vvn pc-acp vvi pi dt ord n1 p-acp d n1 pp-f n1: (22) chapter (DIV1) 402 Page 144
2741 Soe also are Christians bound on the Lords day to rest and that by the law of God. So also Are Christians bound on the lords day to rest and that by the law of God. av av vbr np1 vvn p-acp dt n2 n1 pc-acp vvi cc cst p-acp dt n1 pp-f np1. (22) chapter (DIV1) 402 Page 144
2742 CHAP. 20 THE second position which I haue propounded before, which now Comes to be proved is: CHAP. 20 THE second position which I have propounded before, which now Comes to be proved is: np1 crd dt ord n1 r-crq pns11 vhb vvn a-acp, r-crq av vvz pc-acp vbi vvn vbz: (23) chapter (DIV1) 402 Page 144
2743 That Gods law rightly understood, doth in respect of this duty of rest from all worldly affaires, That God's law rightly understood, does in respect of this duty of rest from all worldly affairs, cst ng1 n1 av-jn vvn, vdz p-acp n1 pp-f d n1 pp-f n1 p-acp d j n2, (23) chapter (DIV1) 403 Page 145
2744 as strictly bind us under the Gospell on the Lords day, as it bound the fathers on the Sabbath of the seventh day in the old Testament. as strictly bind us under the Gospel on the lords day, as it bound the Father's on the Sabbath of the seventh day in the old Testament. c-acp av-j vvb pno12 p-acp dt n1 p-acp dt n2 n1, c-acp pn31 vvd dt n2 p-acp dt n1 pp-f dt ord n1 p-acp dt j n1. (23) chapter (DIV1) 403 Page 145
2745 Here some will perhaps imagine, that I goe about to laye an heavy yoke of Jewish legall bondage upon Christians, contrary to Christian liberty, by which Christ hath made us free. Here Some will perhaps imagine, that I go about to say an heavy yoke of Jewish Legal bondage upon Christians, contrary to Christian liberty, by which christ hath made us free. av d vmb av vvi, cst pns11 vvb a-acp pc-acp vvi dt j n1 pp-f jp j n1 p-acp np1, j-jn p-acp njp n1, p-acp r-crq np1 vhz vvn pno12 j. (23) chapter (DIV1) 403 Page 145
2746 But if they remember, and beare in minde what I haue before proued, to weet: But if they Remember, and bear in mind what I have before proved, to weet: p-acp cs pns32 vvb, cc vvi p-acp n1 r-crq pns11 vhb a-acp vvn, pc-acp vvi: (23) chapter (DIV1) 403 Page 145
2747 That the fathers from the beginning had no such burden imposed on them as is commonly conceived, That the Father's from the beginning had no such burden imposed on them as is commonly conceived, cst dt n2 p-acp dt n1 vhd dx d n1 vvn p-acp pno32 c-acp vbz av-j vvn, (23) chapter (DIV1) 403 Page 145
2748 and that the Scrip•ures are alleaged to proue that they might not kindle a fire nor dresse meate, and that the Scrip•ures Are alleged to prove that they might not kindle a fire nor dress meat, cc cst dt n2 vbr vvn pc-acp vvi cst pns32 vmd xx vvi dt n1 ccx vvi n1, (23) chapter (DIV1) 403 Page 145
2749 nor goe out of their place on the Sabbath day, and that it was death to gather sticks on that day in case of necessity, are much mistaken. nor go out of their place on the Sabbath day, and that it was death to gather sticks on that day in case of necessity, Are much mistaken. ccx vvi av pp-f po32 n1 p-acp dt n1 n1, cc cst pn31 vbds n1 pc-acp vvi n2 p-acp d n1 p-acp n1 pp-f n1, vbr av-d vvn. (23) chapter (DIV1) 403 Page 145
2750 They shall be forced to confesse that I take away the heavy yoke which many lay upon the Fathers in the old Testament, ra•hen then lay any yoke upon Christians in the obseruation of the Sabbath. They shall be forced to confess that I take away the heavy yoke which many lay upon the Father's in the old Testament, ra•hen then lay any yoke upon Christians in the observation of the Sabbath. pns32 vmb vbi vvn pc-acp vvi cst pns11 vvb av dt j n1 r-crq d vvb p-acp dt n2 p-acp dt j n1, av av vvd d n1 p-acp np1 p-acp dt n1 pp-f dt n1. (23) chapter (DIV1) 403 Page 145
2751 Yea that I require and urge no more, then that which all the learned of best note in all ages haue ever since the time of the Apostles, Yea that I require and urge no more, then that which all the learned of best note in all ages have ever since the time of the Apostles, uh cst pns11 vvb cc vvb av-dx av-dc, cs d r-crq d dt j pp-f js n1 p-acp d n2 vhb av p-acp dt n1 pp-f dt n2, (23) chapter (DIV1) 403 Page 145
2752 and by tradition from them commended to the Churches of Christ, which also the lawes, Canons; and by tradition from them commended to the Churches of christ, which also the laws, Canonas; cc p-acp n1 p-acp pno32 vvd p-acp dt n2 pp-f np1, r-crq av dt n2, n2; (23) chapter (DIV1) 403 Page 145
2753 and Doctrine of the Church of England generally receiued and established, doe impose on us the light burden and easie yoke of Christ. and Doctrine of the Church of England generally received and established, do impose on us the Light burden and easy yoke of christ. cc n1 pp-f dt n1 pp-f np1 av-j vvn cc vvn, vdb vvi p-acp pno12 dt j n1 cc j n1 pp-f np1. (23) chapter (DIV1) 403 Page 145
2754 It is true that the Scribes and Pharises those great corrupters of the law, and blinde Hypocrites as our Saviour cals them, did lay an heavy yoke on the people of their time, by their false glosses and corrupt traditions, It is true that the Scribes and Pharisees those great corrupters of the law, and blind Hypocrites as our Saviour calls them, did lay an heavy yoke on the people of their time, by their false Glosses and corrupt traditions, pn31 vbz j cst dt n2 cc np1 d j n2 pp-f dt n1, cc j n2 p-acp po12 n1 vvz pno32, vdd vvi dt j n1 p-acp dt n1 pp-f po32 n1, p-acp po32 j n2 cc j n2, (23) chapter (DIV1) 404 Page 145
2755 as in diuers other points, so in the obseruation of the Sabbath. as in diverse other points, so in the observation of the Sabbath. c-acp p-acp j j-jn n2, av p-acp dt n1 pp-f dt n1. (23) chapter (DIV1) 404 Page 145
2756 They held it unlawfull in case of necessity to pull an eare of corne, or any fruite from a tree on the Sabbath day, They held it unlawful in case of necessity to pull an ear of corn, or any fruit from a tree on the Sabbath day, pns32 vvd pn31 j p-acp n1 pp-f n1 pc-acp vvi dt n1 pp-f n1, cc d n1 p-acp dt n1 p-acp dt n1 n1, (23) chapter (DIV1) 404 Page 145
2757 and blamed Christs Disciples for doing so when they were hungry and had no other meanes to keepe themselues from fainting. and blamed Christ Disciples for doing so when they were hungry and had no other means to keep themselves from fainting. cc vvd npg1 n2 p-acp vdg av c-crq pns32 vbdr j cc vhd dx j-jn n2 pc-acp vvi px32 p-acp vvg. (23) chapter (DIV1) 404 Page 145
2758 They accused our Saviour Christ for working a glorious miracle, and doing a worke of great charity on the Sabbath, They accused our Saviour christ for working a glorious miracle, and doing a work of great charity on the Sabbath, pns32 vvd po12 n1 np1 p-acp vvg dt j n1, cc vdg dt n1 pp-f j n1 p-acp dt n1, (23) chapter (DIV1) 404 Page 145
2759 when by his word he healed some that were sick of great infirmities, and sent them away bearing their beds on their backes in open sight of all, which tended much to the honour of God, when by his word he healed Some that were sick of great infirmities, and sent them away bearing their Beds on their backs in open sighed of all, which tended much to the honour of God, c-crq p-acp po31 n1 pns31 vvd d cst vbdr j pp-f j n2, cc vvd pno32 av vvg po32 n2 p-acp po32 n2 p-acp j n1 pp-f d, r-crq vvd d p-acp dt n1 pp-f np1, (23) chapter (DIV1) 404 Page 145
2760 and made the people glorifie Christ and his Gospell. and made the people Glorify christ and his Gospel. cc vvd dt n1 vvi np1 cc po31 n1. (23) chapter (DIV1) 404 Page 145
2761 But our Saviour reproues them for this strictnesse, and convinceth them of errour by diuers argument•. But our Saviour reproves them for this strictness, and Convinces them of error by diverse argument•. p-acp po12 n1 vvz pno32 p-acp d n1, cc vvz pno32 pp-f n1 p-acp j n1. (23) chapter (DIV1) 404 Page 145
2762 First, by Scripture which saith, that God will haue mercy rather then sacrifice, that is: First, by Scripture which Says, that God will have mercy rather then sacrifice, that is: ord, p-acp n1 r-crq vvz, cst np1 vmb vhi n1 av-c cs vvi, cst vbz: (23) chapter (DIV1) 405 Page 145
2763 God is serued more acceptably with workes of mercy which are morall duties, then sacrifices which are but a seruice ceremonial, & he delights more in works of mercy & charity then in them, God is served more acceptably with works of mercy which Are moral duties, then Sacrifices which Are but a service ceremonial, & he delights more in works of mercy & charity then in them, np1 vbz vvn av-dc av-j p-acp n2 pp-f n1 r-crq vbr j n2, cs n2 r-crq vbr p-acp dt n1 j, cc pns31 vvz av-dc p-acp n2 pp-f n1 cc n1 av p-acp pno32, (23) chapter (DIV1) 405 Page 146
2764 as at all times, so when they are done to his glory on the Sab: day. as At all times, so when they Are done to his glory on the Sab: day. c-acp p-acp d n2, av c-crq pns32 vbr vdn p-acp po31 n1 p-acp dt np1: n1. (23) chapter (DIV1) 405 Page 146
2765 So that if it was a breach and prophanation of the Sab: So that if it was a breach and profanation of the Sab: av cst cs pn31 vbds dt n1 cc n1 pp-f dt np1: (23) chapter (DIV1) 405 Page 146
2766 to do any worke of mercie in it, then it must needs be much more a prophanation to labour & worke about sacrifices in killing beasts, dressing & washing their flesh, to do any work of mercy in it, then it must needs be much more a profanation to labour & work about Sacrifices in killing beasts, dressing & washing their Flesh, pc-acp vdi d n1 pp-f n1 p-acp pn31, cs pn31 vmb av vbb av-d av-dc dt n1 pc-acp vvi cc vvi p-acp n2 p-acp j-vvg n2, vvg cc vvg po32 n1, (23) chapter (DIV1) 405 Page 146
2767 & making fires to burne them on the Altar, which were not so pleasing to God as works of mercy. & making fires to burn them on the Altar, which were not so pleasing to God as works of mercy. cc vvg n2 pc-acp vvi pno32 p-acp dt n1, r-crq vbdr xx av vvg p-acp np1 p-acp n2 pp-f n1. (23) chapter (DIV1) 405 Page 146
2768 But the Pharisees allowed & approued such works of sacrificing & durst not condemn thē. But the Pharisees allowed & approved such works of sacrificing & durst not condemn them. p-acp dt np2 vvn cc vvn d n2 pp-f vvg cc vvd xx vvi pno32. (23) chapter (DIV1) 405 Page 146
2769 And th••for our Saviour concludes that they ought not to condemne his mercifull works of healing the sick on the Sab: And th••for our Saviour concludes that they ought not to condemn his merciful works of healing the sick on the Sab: cc av po12 n1 vvz cst pns32 vmd xx pc-acp vvi po31 j n2 pp-f vvg dt j p-acp dt np1: (23) chapter (DIV1) 405 Page 146
2770 day, & shewes that by censuring his doings for prophanation, they did much more censure the forenamed actions of their Priests even the dressing & burning sacrifices mat. 12.5.6.7. day, & shows that by censuring his doings for profanation, they did much more censure the forenamed actions of their Priests even the dressing & burning Sacrifices Mathew. 12.5.6.7. n1, cc vvz d p-acp vvg po31 n2-vdg p-acp n1, pns32 vdd av-d av-dc vvi dt j-vvn n2 pp-f po32 n2 av dt n-vvg cc j-vvg n2 n1. crd. (23) chapter (DIV1) 405 Page 146
2771 Secondly, our Saviour proues, that by Gods owne law they were allowed to circumcise children on the Sab: Secondly, our Saviour Proves, that by God's own law they were allowed to circumcise children on the Sab: ord, po12 n1 vvz, cst p-acp n2 d n1 pns32 vbdr vvn pc-acp vvi n2 p-acp dt np1: (23) chapter (DIV1) 405 Page 146
2772 day, whensoever it happened to fall out on the eight daie after the birth of children, day, whensoever it happened to fallen out on the eight day After the birth of children, n1, c-crq pn31 vvd pc-acp vvi av p-acp dt crd n1 p-acp dt n1 pp-f n2, (23) chapter (DIV1) 405 Page 146
2773 and to the Child circumcised they applied healing medicin•s, and therfore they groslie erred in accusing him for healing on the Sabbath which was a thing pleasing to God and was a lesse labour then Circumcision, Iohn, 7.22. Thirdlie, he convinceth them of grosse hypocrisie and blindnesse in that they imposed heavie burdens upon others which they themselves would not beare, they did restraine men from pulling an eare of corne, rubbing & eating it on the Sabbath daie in the case of hunger & great necessitie. and to the Child circumcised they applied healing medicin•s, and Therefore they grossly erred in accusing him for healing on the Sabbath which was a thing pleasing to God and was a less labour then Circumcision, John, 7.22. Thirdly, he Convinces them of gross hypocrisy and blindness in that they imposed heavy burdens upon Others which they themselves would not bear, they did restrain men from pulling an ear of corn, rubbing & eating it on the Sabbath day in the case of hunger & great necessity. cc p-acp dt n1 vvn pns32 vvd vvg n2, cc av pns32 av-j vvd p-acp vvg pno31 p-acp vvg p-acp dt n1 r-crq vbds dt n1 vvg p-acp np1 cc vbds dt av-dc n1 cs n1, np1, crd. ord, pns31 vvz pno32 pp-f j n1 cc n1 p-acp cst pns32 vvn j n2 p-acp n2-jn r-crq pns32 px32 vmd xx vvi, pns32 vdd vvi n2 p-acp vvg dt n1 pp-f n1, vvg cc vvg pn31 p-acp dt n1 n1 p-acp dt n1 pp-f n1 cc j n1. (23) chapter (DIV1) 405 Page 146
2774 And yet they led their oxen to the water, and did pull a sheepe or a asse out of a pitt on the Sabbath daie. Mat. 12.11. Luk. 13.15. & 14.5. And yet they led their oxen to the water, and did pull a sheep or a Ass out of a pit on the Sabbath day. Mathew 12.11. Luk. 13.15. & 14.5. cc av pns32 vvd po32 n2 p-acp dt n1, cc vdd vvi dt n1 cc dt n1 av pp-f dt n1 p-acp dt n1 n1. np1 crd. np1 crd. cc crd. (23) chapter (DIV1) 406 Page 146
2775 By these arguments which our Saviour vsed against the Scribes and Pharisees in the Gospell it is most cleare and manifest, that it was not the law of God given from the beginning, By these Arguments which our Saviour used against the Scribes and Pharisees in the Gospel it is most clear and manifest, that it was not the law of God given from the beginning, p-acp d n2 r-crq po12 n1 vvn p-acp dt n2 cc np2 p-acp dt n1 pn31 vbz av-ds j cc j, cst pn31 vbds xx dt n1 pp-f np1 vvn p-acp dt n1, (23) chapter (DIV1) 406 Page 146
2776 nor the will of God the lawgiuer, but onely the Hipocriticall Scribes and Pharises who by their traditions & devices of their owne brains, imposed on the Iews that strict and rigorous rest and cessation from all works whatsoever on the Sabbath day, which the learned fathers and Christian writers do cal an heauy burden hard to be borne nor the will of God the lawgiver, but only the Hypocritical Scribes and Pharisees who by their traditions & devices of their own brains, imposed on the Iews that strict and rigorous rest and cessation from all works whatsoever on the Sabbath day, which the learned Father's and Christian writers do call an heavy burden hard to be born ccx dt n1 pp-f np1 dt n1, cc-acp av-j dt j n2 cc np2 r-crq p-acp po32 n2 cc n2 pp-f po32 d n2, vvn p-acp dt np2 cst j cc j n1 cc n1 p-acp d n2 r-crq p-acp dt n1 n1, r-crq dt j n2 cc njp n2 vdb vvi dt j n1 av-j pc-acp vbi vvn (23) chapter (DIV1) 406 Page 146
2777 Object. But it may bee some will object that the fathers in the old Testament were bound to offer double sacrifices on Sabbath daie, Num. 28.9. Object. But it may be Some will Object that the Father's in the old Testament were bound to offer double Sacrifices on Sabbath day, Num. 28.9. n1. p-acp pn31 vmb vbi d vmb vvi d dt n2 p-acp dt j n1 vbdr vvn pc-acp vvi j-jn n2 p-acp n1 n1, np1 crd. (23) chapter (DIV1) 407 Page 146
2778 even two lambes of the first yeare without spott, and two tenth deales of flower For a meate offering mingled with oyle, & the drink• offering thereof. even two Lambs of the First year without spot, and two tenth deals of flower For a meat offering mingled with oil, & the drink• offering thereof. av crd n2 pp-f dt ord n1 p-acp n1, cc crd ord vvz pp-f n1 p-acp dt n1 vvg vvn p-acp n1, cc dt n1 vvg av. (23) chapter (DIV1) 407 Page 146
2779 Which was more costly & required more bodily labour and care, then any which is imposed on us Chri••ian• by Gods law upon our Christian Sabbat•, Which was more costly & required more bodily labour and care, then any which is imposed on us Chri••ian• by God's law upon our Christian Sabbat•, r-crq vbds av-dc j cc vvn av-dc j n1 cc n1, cs d r-crq vbz vvn p-acp pno12 np1 p-acp npg1 n1 p-acp po12 np1 np1, (23) chapter (DIV1) 407 Page 147
2780 and therefore their observation of the Sabbath was an heavie yoke & burden harder to be borne, and Therefore their observation of the Sabbath was an heavy yoke & burden harder to be born, cc av po32 n1 pp-f dt n1 vbds dt j n1 cc n1 jc pc-acp vbi vvn, (23) chapter (DIV1) 407 Page 147
2781 then •ny which is imposed on us. Answ. I answer, that this objection doth strongly proue the point in hand. then •ny which is imposed on us. Answer I answer, that this objection does strongly prove the point in hand. av vvb r-crq vbz vvn p-acp pno12. np1 pns11 vvb, cst d n1 vdz av-j vvi dt n1 p-acp n1. (23) chapter (DIV1) 407 Page 147
2782 For if more bodilie labour and care was required of the Fathers in their worship (which was more carnall & bodilie then ours) on their Sabbath, For if more bodily labour and care was required of the Father's in their worship (which was more carnal & bodily then ours) on their Sabbath, p-acp cs av-dc j n1 cc n1 vbds vvn pp-f dt n2 p-acp po32 n1 (r-crq vbds av-dc j cc j av png12) p-acp po32 n1, (23) chapter (DIV1) 408 Page 147
2783 and vve are therefore eased of that yoke, & haue a more spirituall vvorship taught us, and we Are Therefore eased of that yoke, & have a more spiritual worship taught us, cc pns12 vbr av vvn pp-f d n1, cc vhb dt av-dc j vvb vvd pno12, (23) chapter (DIV1) 408 Page 147
2784 and imposed on us by Christ and his Apostles as the Prophets foretold. and imposed on us by christ and his Apostles as the prophets foretold. cc vvn p-acp pno12 p-acp np1 cc po31 n2 p-acp dt n2 vvn. (23) chapter (DIV1) 408 Page 147
2785 Then vvere the Fathers lesse restrained from bodilie laboures then wee are, neither was there soe strict and rigorous a Rest and Cessation imposed on them, which serues much for the justifying of our position, to weet: Then were the Father's less restrained from bodily labours then we Are, neither was there so strict and rigorous a Rest and Cessation imposed on them, which serves much for the justifying of our position, to weet: av vbdr dt n2 av-dc vvn p-acp j n2 cs pns12 vbr, dx vbds a-acp av j cc j dt n1 cc n1 vvn p-acp pno32, r-crq vvz d p-acp dt vvg pp-f po12 n1, pc-acp vvi: (23) chapter (DIV1) 408 Page 147
2786 That Gods law rightly understood, and expounded according to the will and intent of God the lawgiuer, doth as strictly bind us under the Gospell to Rest from all worldlie businesse on the Lords day, That God's law rightly understood, and expounded according to the will and intent of God the lawgiver, does as strictly bind us under the Gospel to Rest from all worldly business on the lords day, cst ng1 n1 av-jn vvn, cc vvn vvg p-acp dt n1 cc n1 pp-f np1 dt n1, vdz p-acp av-j vvb pno12 p-acp dt n1 p-acp n1 p-acp d j n1 p-acp dt n2 n1, (23) chapter (DIV1) 408 Page 147
2787 as it bound the fathers one the seventh day in the old Testament. But to proceed in the further manifestation of this truth: as it bound the Father's one the seventh day in the old Testament. But to proceed in the further manifestation of this truth: c-acp pn31 vvd dt n2 crd dt ord n1 p-acp dt j n1. p-acp pc-acp vvi p-acp dt jc n1 pp-f d n1: (23) chapter (DIV1) 408 Page 147
2788 Although I could bring many arguments and proofes both out of Scripture, alsoe out of the writings of the learned, Although I could bring many Arguments and proofs both out of Scripture, also out of the writings of the learned, cs pns11 vmd vvi d n2 cc n2 av-d av pp-f n1, av av pp-f dt n2 pp-f dt j, (23) chapter (DIV1) 409 Page 147
2789 and cleare testimonies which shew the consent of all Godlie Orthodox vvrititers of all ages: and clear testimonies which show the consent of all Godly Orthodox vvrititers of all ages: cc j n2 r-crq vvb dt n1 pp-f d j n1 n2 pp-f d n2: (23) chapter (DIV1) 409 Page 147
2790 Yet because I vvill leave no occasion or colour to such sonnes of Beliall as doe intrude into our assemblies, to catch calumniate and report my vvords safely and to accuse my Doctrine, Yet Because I will leave no occasion or colour to such Sons of Belial as doe intrude into our assemblies, to catch calumniate and report my words safely and to accuse my Doctrine, av c-acp pns11 vmb vvi dx n1 cc n1 p-acp d n2 pp-f np1 p-acp n1 vvi p-acp po12 n2, pc-acp vvi vvi cc vvi po11 n2 av-j cc pc-acp vvi po11 n1, (23) chapter (DIV1) 409 Page 147
2791 except they vvill h•rden their despeand malicious hearts, and put on brasen faces vvith vvhorish foreheads to accuse the holy Scriptures, except they will h•rden their despeand malicious hearts, and put on brazen faces with whorish foreheads to accuse the holy Scriptures, c-acp pns32 vmb vvi po32 j j n2, cc vvd p-acp j n2 p-acp j n2 pc-acp vvi dt j n2, (23) chapter (DIV1) 409 Page 147
2792 and the Doctrine published in the booke of Homilyes, and by lavv established in this Church of England vvherof vve are members: and the Doctrine published in the book of Homilies, and by law established in this Church of England whereof we Are members: cc dt n1 vvn p-acp dt n1 pp-f n2, cc p-acp n1 vvn p-acp d n1 pp-f np1 c-crq pns12 vbr n2: (23) chapter (DIV1) 409 Page 147
2793 therefore I vvill onely commend to your consideration the publick Doctrine of our Church in the verie vvords of the Homilies, vvhich both by statut• lavv, Therefore I will only commend to your consideration the public Doctrine of our Church in the very words of the Homilies, which both by statut• law, av pns11 vmb av-j vvi p-acp po22 n1 dt j n1 pp-f po12 n1 p-acp dt j n2 pp-f dt n2, r-crq av-d p-acp n1 n1, (23) chapter (DIV1) 409 Page 147
2794 and Royall perogatiue are established in this land and Kingdome, and vvill shevv hovv parfectlie they agree vvith holie scripture in this point. and Royal prerogative Are established in this land and Kingdom, and will show how parfectlie they agree with holy scripture in this point. cc j n1 vbr vvn p-acp d n1 cc n1, cc vmb vvi c-crq av-j pns32 vvb p-acp j n1 p-acp d n1. (23) chapter (DIV1) 409 Page 147
2795 First in the first part of the Homilie. Concerning the time and place of prayer, We are taught: First in the First part of the Homily. Concerning the time and place of prayer, We Are taught: ord p-acp dt ord n1 pp-f dt n1. vvg dt n1 cc n1 pp-f n1, pns12 vbr vvn: (23) chapter (DIV1) 410 Page 147
2796 that God in the f•urth Commandement hath appointed the time for his people to assemble themselves together solemnly, when he said. that God in the f•urth Commandment hath appointed the time for his people to assemble themselves together solemnly, when he said. cst np1 p-acp dt av n1 vhz vvn dt n1 p-acp po31 n1 pc-acp vvi px32 av av-j, c-crq pns31 vvd. (23) chapter (DIV1) 410 Page 147
2797 Remember that thou keepe holy the sabbath. remember that thou keep holy the Sabbath. np1 cst pns21 vvb j dt n1. (23) chapter (DIV1) 410 Page 147
2798 Secondly, in the same place it is affirmed, that the praecise keeping of the seventh day, Secondly, in the same place it is affirmed, that the precise keeping of the seventh day, ord, p-acp dt d n1 pn31 vbz vvn, cst dt j n-vvg pp-f dt ord n1, (23) chapter (DIV1) 410 Page 147
2799 and the externall ceremoniall worshippe of the sabbath which the law required, as it wa• given to the Jew•s being b•t C•remoniall are ceased to us, and the external ceremonial worship of the Sabbath which the law required, as it wa• given to the Jew•s being b•t C•remoniall Are ceased to us, cc dt j j n1 pp-f dt n1 r-crq dt n1 vvd, c-acp pn31 n1 vvn p-acp dt n2 vbg av j vbr vvn p-acp pno12, (23) chapter (DIV1) 410 Page 148
2800 and we are not bound by the law so strictly to forbeare worke and labour in the case of necessity after the manner of the Iewes. and we Are not bound by the law so strictly to forbear work and labour in the case of necessity After the manner of the Iewes. cc pns12 vbr xx vvn p-acp dt n1 av av-j pc-acp vvi n1 cc vvi p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt np2. (23) chapter (DIV1) 410 Page 148
2801 That is as they were taught by the Scribes and Pharisees. But we keepe now the first day of the weeke which is our sunday; That is as they were taught by the Scribes and Pharisees. But we keep now the First day of the Week which is our sunday; cst vbz c-acp pns32 vbdr vvn p-acp dt n2 cc np2. cc-acp pns12 vvb av dt ord n1 pp-f dt n1 r-crq vbz po12 np1; (23) chapter (DIV1) 410 Page 148
2802 and make that our Sabbath, that is our day of rest, in the honour of our Lord Christ, who as upon that day rose from death, conquering the same most triumphantly. and make that our Sabbath, that is our day of rest, in the honour of our Lord christ, who as upon that day rose from death, conquering the same most triumphantly. cc vvb cst po12 n1, cst vbz po12 n1 pp-f n1, p-acp dt n1 pp-f po12 n1 np1, r-crq c-acp p-acp d n1 vvd p-acp n1, j-vvg dt d av-ds av-j. (23) chapter (DIV1) 410 Page 148
2803 These are the words of the Homily. And that the keeping of a set time, to weet: These Are the words of the Homily. And that the keeping of a Set time, to weet: d vbr dt n2 pp-f dt n1. cc cst dt n-vvg pp-f dt j-vvn n1, pc-acp vvi: (23) chapter (DIV1) 410 Page 148
2804 one day in weeke, wherein wee ought to rest from lawfull and needfull workes, Js found in the fourth Command•ment, among th• things which appertain to the law of nature, one day in Week, wherein we ought to rest from lawful and needful works, Jesus found in the fourth Command•ment, among th• things which appertain to the law of nature, crd n1 p-acp n1, c-crq pns12 vmd pc-acp vvi p-acp j cc j n2, vbz vvn p-acp dt ord n1, p-acp n1 n2 r-crq vvb p-acp dt n1 pp-f n1, (23) chapter (DIV1) 410 Page 148
2805 & is a thing most godly most just, and needfull for the setting forth of Gods Glory, & is a thing most godly most just, and needful for the setting forth of God's Glory, cc vbz dt n1 av-ds j av-ds j, cc j p-acp dt n-vvg av pp-f npg1 n1, (23) chapter (DIV1) 410 Page 148
2806 and ough• to 〈 ◊ 〉 retained & kept of all good Christian people. So is it there expresly affirmed. Thirdly, we are there •aught. and ough• to 〈 ◊ 〉 retained & kept of all good Christian people. So is it there expressly affirmed. Thirdly, we Are there •aught. cc n1 pc-acp 〈 sy 〉 vvd cc vvn pp-f d j njp n1. av vbz pn31 a-acp av-j vvn. ord, pns12 vbr a-acp vvn. (23) chapter (DIV1) 410 Page 148
2807 That as by the fourth commandement no man on the six dayes ought to be slothfull, That as by the fourth Commandment no man on the six days ought to be slothful, cst p-acp p-acp dt ord n1 dx n1 p-acp dt crd n2 vmd pc-acp vbi j, (23) chapter (DIV1) 411 Page 148
2808 or idle, but diligently to labour in their estate wherein God hath set him. or idle, but diligently to labour in their estate wherein God hath Set him. cc j, cc-acp av-j pc-acp vvi p-acp po32 n1 c-crq np1 vhz vvn pno31. (23) chapter (DIV1) 411 Page 148
2809 Even so God hath given expresse charge to all men, that on the Sabbath day which is now our Sunday, they sho•ld 〈 ◊ 〉 from all worldly and worke day labour, Even so God hath given express charge to all men, that on the Sabbath day which is now our Sunday, they sho•ld 〈 ◊ 〉 from all worldly and work day labour, np1 av np1 vhz vvn j n1 p-acp d n2, cst p-acp dt n1 n1 r-crq vbz av po12 np1, pns32 vmd 〈 sy 〉 p-acp d j cc vvi n1 n1, (23) chapter (DIV1) 411 Page 148
2810 and that Gods obedient people should use the Sabbath holily, and so rest from their common & dayly businesse, that they may giue themselves wholy to Heavenly exercises of Gods true religion and service. and that God's obedient people should use the Sabbath holily, and so rest from their Common & daily business, that they may give themselves wholly to Heavenly exercises of God's true Religion and service. cc d n2 j n1 vmd vvi dt n1 av-j, cc av vvb p-acp po32 j cc j n1, cst pns32 vmb vvi px32 av-jn p-acp j n2 pp-f n2 j n1 cc n1. (23) chapter (DIV1) 411 Page 148
2811 Fourthly, in the same Homily all Gods people are urged and pressed to keepe the Sunday for their holy Sabath. by three A•guments. Fourthly, in the same Homily all God's people Are urged and pressed to keep the Sunday for their holy Sabbath. by three A•guments. ord, p-acp dt d n1 d ng1 n1 vbr vvn cc vvn p-acp vvb dt np1 p-acp po32 j np1. p-acp crd n2. (23) chapter (DIV1) 412 Page 148
2812 The first is the commandement of God in the law. The First is the Commandment of God in the law. dt ord vbz dt n1 pp-f np1 p-acp dt n1. (23) chapter (DIV1) 412 Page 148
2813 The second is, Gods examample who rested on the Seventh day, and did no worke of creation at all, The second is, God's examample who rested on the Seventh day, and did no work of creation At all, dt ord vbz, npg1 n1 r-crq vvd p-acp dt ord n1, cc vdd dx n1 pp-f n1 p-acp d, (23) chapter (DIV1) 412 Page 148
2814 but blessed and sanctified it, and consecrated it to quietnesse, and rest from labour. but blessed and sanctified it, and consecrated it to quietness, and rest from labour. cc-acp vvn cc vvn pn31, cc vvd pn31 p-acp n1, cc n1 p-acp n1. (23) chapter (DIV1) 412 Page 148
2815 The third is an example of the Apostles, who immediately after the ascention of our Lord Christ began to keepe this day of the week, The third is an Exampl of the Apostles, who immediately After the Ascension of our Lord christ began to keep this day of the Week, dt ord vbz dt n1 pp-f dt n2, r-crq av-j p-acp dt n1 pp-f po12 n1 np1 vvd pc-acp vvi d n1 pp-f dt n1, (23) chapter (DIV1) 412 Page 148
2816 & commended it the first Churches of the Gentiles 1 Cor. 16 ▪ and called it the Lords day. Revel. 1.10. Sithens which time Gods people hath alwaies with out any gainsaying obserued it. & commended it the First Churches of the Gentiles 1 Cor. 16 ▪ and called it the lords day. Revel. 1.10. Since which time God's people hath always with out any gainsaying observed it. cc vvd pn31 dt ord n2 pp-f dt n2-j crd np1 crd ▪ cc vvd pn31 dt n2 n1. vvb. crd. p-acp r-crq n1 ng1 n1 vhz av p-acp av d n-vvg vvn pn31. (23) chapter (DIV1) 412 Page 148
2817 Fifthly, and lastly the Homilies shewes that the rest and cessation which God requires by his law one the Lords day, at the hands of us Christians, is the same which the law did bind the fathers unto from the beginning upon this Sabbath in the old testament. Fifthly, and lastly the Homilies shows that the rest and cessation which God requires by his law one thee lords day, At the hands of us Christians, is the same which the law did bind the Father's unto from the beginning upon this Sabbath in the old Testament. ord, cc ord dt n2 vvz cst dt n1 cc n1 r-crq np1 vvz p-acp po31 n1 crd pno32 n2 n1, p-acp dt n2 pp-f pno12 njpg2, vbz dt d r-crq dt n1 vdd vvi dt n2 p-acp p-acp dt n1 p-acp d n1 p-acp dt j n1. (23) chapter (DIV1) 413 Page 148
2818 First, whereas the law commanded the Fathers to rest from all such workes, as they are allowed to do on the other common dayes of the weeke, that is wordly labours as the expresse words of the law shew. First, whereas the law commanded the Father's to rest from all such works, as they Are allowed to do on the other Common days of the Week, that is wordly labours as the express words of the law show. ord, cs dt n1 vvd dt n2 pc-acp vvi p-acp d d n2, c-acp pns32 vbr vvn pc-acp vdi p-acp dt j-jn j n2 pp-f dt n1, cst vbz j n2 p-acp dt j n2 pp-f dt n1 vvi. (23) chapter (DIV1) 414 Page 148
2819 In it thou sh•lt not do any worke, thou nor thy sonne, nor thy daugther, nor thy servant, &c. Exod. 20.10. In it thou sh•lt not do any work, thou nor thy son, nor thy daughter, nor thy servant, etc. Exod 20.10. p-acp pn31 pns21 vmd2 xx vdi d n1, pns21 ccx po21 n1, ccx po21 n1, ccx po21 n1, av np1 crd. (23) chapter (DIV1) 415 Page 149
2820 And again thou shalt do no servile work therin Levit. 23.7. thou shalt do no manner of servile worke. Num. 28.18. And again thou shalt do no servile work therein Levit. 23.7. thou shalt do no manner of servile work. Num. 28.18. cc av pns21 vm2 vdi dx j n1 av np1 crd. pns21 vm2 vdi dx n1 pp-f j n1. np1 crd. (23) chapter (DIV1) 415 Page 149
2821 So the Homily blames all those people for wicked boldnesse & carelesse prophanation of the Lords day, who make no conscience of doeing their worldly businesse one that day, So the Homily blames all those people for wicked boldness & careless profanation of the lords day, who make no conscience of doing their worldly business one that day, np1 dt n1 vvz d d n1 p-acp j n1 cc j n1 pp-f dt n2 n1, r-crq vvb dx n1 pp-f vdg po32 j n1 pi cst n1, (23) chapter (DIV1) 415 Page 149
2822 though there bee no extreame need and necessity. Secondly, as the law forbids journeying from home about worldly affaires on the sabbath: Exod. 16.29. bringing in and carrying out loads and burdens Ier. 17.27. exercising themeselves in the workes of their ordinary calling & trade, as buying, selling, keeping market and faires on that day. though there be no extreme need and necessity. Secondly, as the law forbids journeying from home about worldly affairs on the Sabbath: Exod 16.29. bringing in and carrying out loads and burdens Jeremiah 17.27. exercising themeselves in the works of their ordinary calling & trade, as buying, selling, keeping market and fairs on that day. cs pc-acp vbi dx j-jn n1 cc n1. ord, c-acp dt n1 vvz vvg p-acp n1-an p-acp j n2 p-acp dt n1: np1 crd. vvg p-acp cc vvg av n2 cc n2 np1 crd. vvg n2 p-acp dt n2 pp-f po32 j n-vvg cc n1, c-acp vvg, vvg, vvg n1 cc n2 p-acp d n1. (23) chapter (DIV1) 415 Page 149
2823 So also the Homily condemnes them as transgressours & profaners of the Lords sabbath, who on the sunday which is the Lords day and Christian sabbath, do not spare to ride, So also the Homily condemns them as transgressors & profaners of the lords Sabbath, who on the sunday which is the lords day and Christian Sabbath, do not spare to ride, av av dt n1 vvz pno32 p-acp n2 cc n2 pp-f dt n2 n1, r-crq p-acp dt np1 r-crq vbz dt ng1 n1 cc np1 n1, vdb xx vvi pc-acp vvi, (23) chapter (DIV1) 416 Page 149
2824 and journey, bring and carry, row, and ferry, buy, and sell keepe markets and faires; and so use the Lords holy dayes and worke dayes both a like. and journey, bring and carry, row, and ferry, buy, and fell keep Markets and fairs; and so use the lords holy days and work days both a like. cc n1, vvb cc vvi, n1, cc n1, vvb, cc vvb vvi n2 cc n2; cc av vvb dt n2 j n2 cc n1 n2 d dt j. (23) chapter (DIV1) 416 Page 149
2825 Thirdly, as the law and the Prophets commanded Gods people in the old testament to rest in holynesse, Exod. 31.14. & 35.2. Thirdly, as the law and the prophets commanded God's people in the old Testament to rest in holiness, Exod 31.14. & 35.2. ord, c-acp dt n1 cc dt n2 vvd npg1 n1 p-acp dt j n1 pc-acp vvi p-acp n1, np1 crd. cc crd. (23) chapter (DIV1) 417 Page 149
2826 and not pollute the sabbath, by doing their owne pleasure, but to honour the Lord, not doing their own wayes, nor finding their own pleasure, and not pollute the Sabbath, by doing their own pleasure, but to honour the Lord, not doing their own ways, nor finding their own pleasure, cc xx vvi dt n1, p-acp vdg po32 d n1, cc-acp pc-acp vvi dt n1, xx vdg po32 d n2, ccx vvg po32 d n1, (23) chapter (DIV1) 417 Page 149
2827 nor speaking their owne words Isa. 58.13. nor speaking their own words Isaiah 58.13. ccx j-vvg po32 d n2 np1 crd. (23) chapter (DIV1) 417 Page 149
2828 So also the Homily requires of all Gods people, the same Holy rest on the Lords day, in that it condemnes them who follow vain and carnall sportes, So also the Homily requires of all God's people, the same Holy rest on the lords day, in that it condemns them who follow vain and carnal sports, av av dt n1 vvz pp-f d ng1 n1, dt d j n1 p-acp dt n2 n1, p-acp cst pn31 vvz pno32 r-crq vvb j cc j n2, (23) chapter (DIV1) 417 Page 149
2829 and fleshly pleasures, and all such exercises as cause brawling and railing and tending to wantonnesse, and fleshly pleasures, and all such exercises as cause brawling and railing and tending to wantonness, cc j n2, cc d d n2 c-acp n1 vvg cc vvg cc vvg p-acp n1, (23) chapter (DIV1) 417 Page 149
2830 as a worse sort of people then they that breake the sabbath by working and doing all their businesse in it. as a Worse sort of people then they that break the Sabbath by working and doing all their business in it. c-acp dt jc n1 pp-f n1 cs pns32 cst vvb dt n1 p-acp vvg cc vdg d po32 n1 p-acp pn31. (23) chapter (DIV1) 417 Page 149
2831 For these are the words of the Homily. For these Are the words of the Homily. p-acp d vbr dt n2 pp-f dt n1. (23) chapter (DIV1) 417 Page 149
2832 The other sort is yet worse, for though they will not travell and labour on the sunday, The other sort is yet Worse, for though they will not travel and labour on the sunday, dt j-jn n1 vbz av av-jc, c-acp cs pns32 vmb xx vvi cc vvi p-acp dt np1, (23) chapter (DIV1) 417 Page 149
2833 as on the weeke day, Yet they will not rest in holinesse, as God commandeth, but they rest in vngodlinesse and filthynesse praunsing in their pride, pranking, and pricking, pointing, as on the Week day, Yet they will not rest in holiness, as God commands, but they rest in ungodliness and filthiness praunsing in their pride, pranking, and pricking, pointing, c-acp p-acp dt n1 n1, av pns32 vmb xx vvi p-acp n1, c-acp np1 vvz, cc-acp pns32 vvb p-acp n1 cc n1 vvg p-acp po32 n1, vvg, cc vvg, vvg, (23) chapter (DIV1) 417 Page 149
2834 and painting themselues to be Gorgeous, and Gay, they rest in excesse and superfluity, in Gluttony and drunkennesse, and painting themselves to be Gorgeous, and Gay, they rest in excess and superfluity, in Gluttony and Drunkenness, cc vvg px32 pc-acp vbi j, cc j, pns32 vvb p-acp n1 cc n1, p-acp n1 cc n1, (23) chapter (DIV1) 417 Page 149
2835 like Rats and swine, they rest in brawling and rayling, in quarrelling and fighting. They rest in wantonnesse, •oyish •alking, and filthy fleshlynesse. like Rats and Swine, they rest in brawling and railing, in quarreling and fighting. They rest in wantonness, •oyish •alking, and filthy fleshlynesse. av-j n2 cc n1, pns32 vvb p-acp vvg cc vvg, p-acp vvg cc vvg. pns32 vvb p-acp n1, j n-vvg, cc j n1. (23) chapter (DIV1) 417 Page 149
2836 So that it doth evidently appeare, that God is more dishonoured, and the Divell better served upon Sunday, So that it does evidently appear, that God is more dishonoured, and the devil better served upon Sunday, av cst pn31 vdz av-j vvi, cst np1 vbz av-dc vvn, cc dt n1 av-jc vvn p-acp np1, (23) chapter (DIV1) 417 Page 149
2837 then all other dayes of the week besides. then all other days of the Week beside. cs d j-jn n2 pp-f dt n1 a-acp. (23) chapter (DIV1) 417 Page 149
2838 And I assure you the beasts which are commanded to rest one the sunday, honour God better then this kinde of people. And I assure you the beasts which Are commanded to rest one the sunday, honour God better then this kind of people. cc pns11 vvb pn22 dt n2 r-crq vbr vvn pc-acp vvi pi dt np1, n1 np1 av-jc cs d n1 pp-f n1. (23) chapter (DIV1) 417 Page 149
2839 Now by these expresse words of the Homily we se most clearly, that both this and the former position are not any new Doctrines, Now by these express words of the Homily we see most clearly, that both this and the former position Are not any new Doctrines, av p-acp d j n2 pp-f dt n1 pns12 vvi av-ds av-j, cst d d cc dt j n1 vbr xx d j n2, (23) chapter (DIV1) 418 Page 150
2840 or factious opinions of my owne devising; as some malicious catchers & false traducers haue slaunderously reported both of them & mee: or factious opinions of my own devising; as Some malicious catchers & false traducers have slanderously reported both of them & me: cc j n2 pp-f po11 d vvg; c-acp d j n2 cc j n2 vhb av-j vvn d pp-f pno32 cc pno11: (23) chapter (DIV1) 418 Page 150
2841 But the true Orthodox Doctrine of the Scriptures in the law, the Prophets & new Testament, But the true Orthodox Doctrine of the Scriptures in the law, the prophets & new Testament, cc-acp dt j n1 n1 pp-f dt n2 p-acp dt n1, dt n2 cc j n1, (23) chapter (DIV1) 418 Page 150
2842 & the divine doctrin pubklickly receiued in the Church of England, & by law established. & the divine Doctrine pubklickly received in the Church of England, & by law established. cc dt j-jn n1 av-j vvn p-acp dt n1 pp-f np1, cc p-acp n1 vvn. (23) chapter (DIV1) 418 Page 150
2843 For the further confirmation whereof, J could say much besides the strong Arguments which I haue brought to proue the former position, which doe ouer and aboue most strongly proue this also. For the further confirmation whereof, J could say much beside the strong Arguments which I have brought to prove the former position, which do over and above most strongly prove this also. p-acp dt jc n1 c-crq, pns11 vmd vvi d p-acp dt j n2 r-crq pns11 vhb vvn pc-acp vvi dt j n1, r-crq vdb p-acp cc p-acp ds av-j vvi d av. (23) chapter (DIV1) 418 Page 150
2844 For 1. Jf the Lords day be a more blessed day then the seventh daie was in the old Testament. 2. Jf it bee a more holie day, For 1. If the lords day be a more blessed day then the seventh day was in the old Testament. 2. If it be a more holy day, p-acp crd cs dt n2 n1 vbb dt av-dc j-vvn n1 av dt ord n1 vbds p-acp dt j n1. crd cs pn31 vbb dt av-dc j n1, (23) chapter (DIV1) 418 Page 150
2845 & a daie of more holy convocations & assemblies. 3. Jf we haue as much, & a day of more holy convocations & assemblies. 3. If we have as much, cc dt n1 pp-f dc j n2 cc n2. crd cs pns12 vhb c-acp av-d, (23) chapter (DIV1) 418 Page 150
2846 & as manifold use of rest & cessation as they had & more. 4. Jf we be bound by Gods law, & as manifold use of rest & cessation as they had & more. 4. If we be bound by God's law, cc p-acp j n1 pp-f n1 cc n1 c-acp pns32 vhd cc av-dc. crd cs pns12 vbb vvn p-acp npg1 n1, (23) chapter (DIV1) 418 Page 150
2847 & by the Gospel to be more spirituall & more sequestred from the world, because we haue more abundant gifts of the spirit, more cleare sight & knowledg of heavenly & eternall rest, & by the Gospel to be more spiritual & more sequestered from the world, Because we have more abundant Gifts of the Spirit, more clear sighed & knowledge of heavenly & Eternal rest, cc p-acp dt n1 pc-acp vbi av-dc j cc av-dc vvn p-acp dt n1, c-acp pns12 vhb av-dc j n2 pp-f dt n1, av-dc j n1 cc n1 pp-f j cc j n1, (23) chapter (DIV1) 418 Page 150
2848 & more hope of eternall life & glory. & more hope of Eternal life & glory. cc dc n1 pp-f j n1 cc n1. (23) chapter (DIV1) 418 Page 150
2849 Then it must needs follow, that we by Gods law are as strictly bound to rest & cease from all worldlie cares, Then it must needs follow, that we by God's law Are as strictly bound to rest & cease from all worldly Cares, cs pn31 vmb av vvi, cst pns12 p-acp npg1 n1 vbr a-acp av-j vvn p-acp n1 cc vvi p-acp d j n2, (23) chapter (DIV1) 418 Page 150
2850 & bodily workes, sports, and pleasures, as the Fathers were in the old testament. But because slaunderous traducers shal haue nothing here to object against me in this point, & bodily works, sports, and pleasures, as the Father's were in the old Testament. But Because slanderous traducers shall have nothing Here to Object against me in this point, cc j n2, n2, cc n2, c-acp dt n2 vbdr p-acp dt j n1. cc-acp c-acp j n2 vmb vhi pix av pc-acp vvi p-acp pno11 p-acp d n1, (23) chapter (DIV1) 418 Page 150
2851 except they can desperately harden their hear•s, and faces to accuse, blaspheme, & wound thr•ugh my sides the holie Scriptures, except they can desperately harden their hear•s, and faces to accuse, Blaspheme, & wound thr•ugh my sides the holy Scriptures, c-acp pns32 vmb av-j vvi po32 n2, cc n2 pc-acp vvi, vvb, cc n1 av-d po11 n2 dt j n2, (23) chapter (DIV1) 418 Page 150
2852 and the publick doctrine of the Church of England by the law established and royall authoritie maintained: and the public Doctrine of the Church of England by the law established and royal Authority maintained: cc dt j n1 pp-f dt n1 pp-f np1 p-acp dt n1 vvn cc j n1 vvn: (23) chapter (DIV1) 418 Page 150
2853 I will content my selfe & desire you my hearers to be satisfied with this which I haue said & you haue heard alreadie. I will content my self & desire you my hearers to be satisfied with this which I have said & you have herd already. pns11 vmb vvi po11 n1 cc vvb pn22 po11 n2 pc-acp vbi vvn p-acp d r-crq pns11 vhb vvn cc pn22 vhb vvn av. (23) chapter (DIV1) 418 Page 150
2854 And so I passe to the third point befor propounded concerning the dutie of rest, And so I pass to the third point before propounded Concerning the duty of rest, cc av pns11 vvb p-acp dt ord n1 a-acp vvn vvg dt n1 pp-f n1, (23) chapter (DIV1) 418 Page 150
2855 even the manner & measur• of it, & in what cases Gods law permits bodily exercises on the L: day. even the manner & measur• of it, & in what cases God's law permits bodily exercises on the L: day. av dt n1 cc n1 pp-f pn31, cc p-acp r-crq n2 n2 n1 vvz j n2 p-acp dt sy: n1. (23) chapter (DIV1) 418 Page 150
2856 CHAP. 21. CHAP. 21. np1 crd (24) chapter (DIV1) 418 Page 150
2857 HOwsoeu•r all worldlie workes and labours are forbidden, and rest From them all is commanded in the law, HOwsoeu•r all worldly works and labours Are forbidden, and rest From them all is commanded in the law, vvb d j n2 cc n2 vbr vvn, cc n1 p-acp pno32 av-d vbz vvn p-acp dt n1, (24) chapter (DIV1) 419 Page 150
2858 yet the equitie of the law permits some labours and exercises, and in some cases allowes such bodilie workes, yet the equity of the law permits Some labours and exercises, and in Some cases allows such bodily works, av dt n1 pp-f dt n1 vvz d n2 cc n2, cc p-acp d n2 vvz d j n2, (24) chapter (DIV1) 419 Page 150
2859 as are ordinarilie vnlawfull to be done on the Lordes holie Sabbath daie. as Are ordinarily unlawful to be done on the lords holy Sabbath day. c-acp vbr av-jn j pc-acp vbi vdn p-acp dt n2 j n1 n1. (24) chapter (DIV1) 419 Page 150
2860 First of all it is lawfull for Ministers and preachers of Gods word to doe some painfull and laborious workes upon the Lords daie, First of all it is lawful for Ministers and Preachers of God's word to do Some painful and laborious works upon the lords day, ord pp-f d pn31 vbz j p-acp n2 cc n2 pp-f npg1 n1 pc-acp vdi d j cc j n2 p-acp dt n2 n1, (24) chapter (DIV1) 419 Page 150
2861 even all such as are necessarie for the better sanctification of the daie, and for the edification of the people and flock in publick. even all such as Are necessary for the better sanctification of the day, and for the edification of the people and flock in public. av d d c-acp vbr j p-acp dt jc n1 pp-f dt n1, cc p-acp dt n1 pp-f dt n1 cc n1 p-acp j. (24) chapter (DIV1) 419 Page 150
2862 Though they are not allowed to neglect their studies on the six daies, but are bound to read, study, meditate, Though they Are not allowed to neglect their studies on the six days, but Are bound to read, study, meditate, cs pns32 vbr xx vvn pc-acp vvi po32 n2 p-acp dt crd n2, cc-acp vbr vvn pc-acp vvi, n1, vvi, (24) chapter (DIV1) 420 Page 151
2863 & for help of their memories to write downe the heads, points, and proofes of their Doctrine; & for help of their memories to write down the Heads, points, and proofs of their Doctrine; cc p-acp n1 pp-f po32 n2 pc-acp vvi a-acp dt n2, n2, cc n2 pp-f po32 n1; (24) chapter (DIV1) 420 Page 151
2864 before the day of assembly? Yet because few or none are so perfect, as to preach publick with good order, Method and readinesse of speach and memorie, that which they haue studied, without searching, before the day of assembly? Yet Because few or none Are so perfect, as to preach public with good order, Method and readiness of speech and memory, that which they have studied, without searching, p-acp dt n1 pp-f n1? av c-acp d cc pix vbr av j, c-acp pc-acp vvi j p-acp j n1, n1 cc n1 pp-f n1 cc n1, cst r-crq pns32 vhb vvn, p-acp vvg, (24) chapter (DIV1) 420 Page 151
2865 and reading ouer the testimonies of Scripture which they haue collected and studied, & noting down & writing some which come new & fresh to their mind, and reading over the testimonies of Scripture which they have collected and studied, & noting down & writing Some which come new & fresh to their mind, cc vvg p-acp dt n2 pp-f n1 r-crq pns32 vhb vvn cc vvn, cc vvg a-acp cc vvg d r-crq vvb j cc j p-acp po32 n1, (24) chapter (DIV1) 420 Page 151
2866 & serious meditating upon that which they are to speak, for better imprinting of it in their mem•ries. & serious meditating upon that which they Are to speak, for better imprinting of it in their mem•ries. cc j vvg p-acp d r-crq pns32 vbr pc-acp vvi, c-acp av-jc vvg pp-f pn31 p-acp po32 n2. (24) chapter (DIV1) 420 Page 151
2867 Therefore their is a necessity laid on them to labour in this kinde on the Lords Sabbath. Therefore their is a necessity laid on them to labour in this kind on the lords Sabbath. av po32 vbz dt n1 vvn p-acp pno32 pc-acp vvi p-acp d n1 p-acp dt n2 n1. (24) chapter (DIV1) 420 Page 151
2868 A•d though it be a great labour of the body to stand up & preach in the congregation, with intention of the voyce & earnestnes of affection, A•d though it be a great labour of the body to stand up & preach in the congregation, with intention of the voice & earnestness of affection, n1 cs pn31 vbb dt j n1 pp-f dt n1 pc-acp vvi a-acp cc vvi p-acp dt n1, p-acp n1 pp-f dt n1 cc n1 pp-f n1, (24) chapter (DIV1) 420 Page 151
2869 & doth more spend the spirits, & strength of the body, & makes drops of sweat run downe the face more abundantly then the tilling of the ground: & does more spend the spirits, & strength of the body, & makes drops of sweat run down the face more abundantly then the tilling of the ground: cc vdz av-dc vvi dt n2, cc n1 pp-f dt n1, cc vvz n2 pp-f n1 vvn a-acp dt n1 av-dc av-j cs dt j-vvg pp-f dt n1: (24) chapter (DIV1) 420 Page 151
2870 Yet the matter in which they deale is holy & all their worke is religious, Yet the matter in which they deal is holy & all their work is religious, av dt n1 p-acp r-crq pns32 vvb vbz j cc d po32 n1 vbz j, (24) chapter (DIV1) 420 Page 151
2871 & their labour tends to an holy & supernatural end, & is necessary for a ful sanctification of the day: & their labour tends to an holy & supernatural end, & is necessary for a full sanctification of the day: cc po32 n1 vvz p-acp dt j cc j n1, cc vbz j p-acp dt j n1 pp-f dt n1: (24) chapter (DIV1) 420 Page 151
2872 therf•re it is not only allowed, but also required & commandement by the law of God. therf•re it is not only allowed, but also required & Commandment by the law of God. vbdr pn31 vbz xx av-j vvn, cc-acp av vvn cc n1 p-acp dt n1 pp-f np1. (24) chapter (DIV1) 420 Page 151
2873 If any doth make a doubt or question of this truth we haue very strong proofe thereof in the holy Scriptures. If any does make a doubt or question of this truth we have very strong proof thereof in the holy Scriptures. cs d vdz vvi dt n1 cc n1 pp-f d n1 pns12 vhb av j n1 av p-acp dt j n2. (24) chapter (DIV1) 420 Page 151
2874 Th• first Argument is drawne from the hard bodily labours & artificiall practises of the Preists which they vver• by the law bound to performe in their double sacrifices & offerings on the Sab: Th• First Argument is drawn from the hard bodily labours & artificial practises of the Priests which they vver• by the law bound to perform in their double Sacrifices & offerings on the Sab: np1 ord n1 vbz vvn p-acp dt j j n2 cc j n2 pp-f dt n2 r-crq pns32 n1 p-acp dt n1 vvn pc-acp vvi p-acp po32 j-jn n2 cc n2 p-acp dt np1: (24) chapter (DIV1) 421 Page 151
2875 day in the old Testament, they were bound to flealambs & to dresse & wash the flesh & the intrals, day in the old Testament, they were bound to flealambs & to dress & wash the Flesh & the entrails, n1 p-acp dt j n1, pns32 vbdr vvn p-acp n2 cc pc-acp vvi cc vvi dt n1 cc dt n2, (24) chapter (DIV1) 421 Page 151
2876 & to offer them up in sacrifices on the Altar, thy were bound to lay them upon wood on the Altar, to kindle the fire & burne the fat, & to offer them up in Sacrifices on the Altar, thy were bound to lay them upon wood on the Altar, to kindle the fire & burn the fat, cc pc-acp vvi pno32 a-acp p-acp n2 p-acp dt n1, po21 vbdr vvn pc-acp vvi pno32 p-acp n1 p-acp dt n1, pc-acp vvi dt n1 cc vvi dt j, (24) chapter (DIV1) 421 Page 151
2877 & some part of the flesh also they were to take a tenth deale of flower to mingle it with oyle, & Some part of the Flesh also they were to take a tenth deal of flower to mingle it with oil, cc d n1 pp-f dt n1 av pns32 vbdr pc-acp vvi dt ord n1 pp-f n1 pc-acp vvi pn31 p-acp n1, (24) chapter (DIV1) 421 Page 151
2878 & to make the drinke offering thereof also, & to offer all to God as we read, Num. 28.9. & to make the drink offering thereof also, & to offer all to God as we read, Num. 28.9. cc pc-acp vvi dt n1 vvg av av, cc pc-acp vvi d p-acp np1 c-acp pns12 vvb, np1 crd. (24) chapter (DIV1) 421 Page 151
2879 Now if God by his law allowed & commanded such bodily works on the Sab: Now if God by his law allowed & commanded such bodily works on the Sab: av cs np1 p-acp po31 n1 vvn cc vvd d j n2 p-acp dt np1: (24) chapter (DIV1) 421 Page 151
2880 day, because they were needfull for sacrifices, & Circumcision which were but a ceremoniall & tipicall seruice of the Lord, which he in his temple required by a ceremoniall law for the sanctification of the Sab. day, Because they were needful for Sacrifices, & Circumcision which were but a ceremonial & typical service of the Lord, which he in his temple required by a ceremonial law for the sanctification of the Sab. n1, c-acp pns32 vbdr j p-acp n2, cc n1 r-crq vbdr p-acp dt j cc j n1 pp-f dt n1, r-crq pns31 p-acp po31 n1 vvd p-acp dt j n1 p-acp dt n1 pp-f dt np1. (24) chapter (DIV1) 421 Page 151
2881 Then much more doth Gods law allow & cōmand his publike ministers, to labour & sweat & spend their bodily strength & spirits in preaching his word in the holy Christian assemblies, where Christ who is greater then the temple is present by his spirit in many of his members who are so many temples of the Holy Ghost and of God. Then much more does God's law allow & command his public Ministers, to labour & sweat & spend their bodily strength & spirits in preaching his word in the holy Christian assemblies, where christ who is greater then the temple is present by his Spirit in many of his members who Are so many Temples of the Holy Ghost and of God. cs d dc vdz ng1 n1 vvi cc vvi po31 j n2, pc-acp vvi cc vvi cc vvi po32 j n1 cc n2 p-acp vvg po31 n1 p-acp dt j njp n2, c-crq np1 r-crq vbz jc cs dt n1 vbz j p-acp po31 n1 p-acp d pp-f po31 n2 r-crq vbr av d n2 pp-f dt j n1 cc pp-f np1. (24) chapter (DIV1) 421 Page 151
2882 The second argument is drawne from the practise and example of Christ and his Apostles. The second argument is drawn from the practice and Exampl of christ and his Apostles. dt ord n1 vbz vvn p-acp dt n1 cc n1 pp-f np1 cc po31 n2. (24) chapter (DIV1) 422 Page 152
2883 For as the Priests and learned scribes did of old read and expound the law and the Prophets in all their sinagogues every sabbath day. For as the Priests and learned Scribes did of old read and expound the law and the prophets in all their Synagogues every Sabbath day. p-acp p-acp dt n2 cc j n2 vdd pp-f n1 vvn cc vvi dt n1 cc dt n2 p-acp d po32 n2 d n1 n1. (24) chapter (DIV1) 422 Page 152
2884 And our Saviour approued this by joyning with them in some practise, preaching & teaching in their sinagogues in great throngs & assemblies of people, which thronged after him & undoubtedly made him sweate as appeares. Mat. 4.13. & Iohn. 5.10. And our Saviour approved this by joining with them in Some practice, preaching & teaching in their Synagogues in great throngs & assemblies of people, which thronged After him & undoubtedly made him sweat as appears. Mathew 4.13. & John. 5.10. cc po12 n1 vvn d p-acp vvg p-acp pno32 p-acp d n1, vvg cc vvg p-acp po32 n2 p-acp j n2 cc n2 pp-f n1, r-crq vvd p-acp pno31 cc av-j vvd pno31 n1 c-acp vvz. np1 crd. cc np1. crd. (24) chapter (DIV1) 422 Page 152
2885 So also the holy Apostles did on the first day of the week the Lords day, labour in the word as we see by the example of St. Paul, who at Troas continued his Preaching till midnight, So also the holy Apostles did on the First day of the Week the lords day, labour in the word as we see by the Exampl of Saint Paul, who At Troas continued his Preaching till midnight, av av dt j n2 vdd p-acp dt ord n1 pp-f dt n1 dt n2 n1, n1 p-acp dt n1 c-acp pns12 vvb p-acp dt n1 pp-f n1 np1, r-crq p-acp np1 vvd po31 vvg p-acp n1, (24) chapter (DIV1) 422 Page 152
2886 because he was to depart the next daye. Act. 20.7. Because he was to depart the next day. Act. 20.7. c-acp pns31 vbds pc-acp vvi dt ord n1. n1 crd. (24) chapter (DIV1) 422 Page 152
2887 Now what they did performe as a duty taught by the law and moued by the spirit of God. Now what they did perform as a duty taught by the law and moved by the Spirit of God. av q-crq pns32 vdd vvi p-acp dt n1 vvn p-acp dt n1 cc vvn p-acp dt n1 pp-f np1. (24) chapter (DIV1) 422 Page 152
2888 Jn that all their faithfull successoures are bound to immitate them. John that all their faithful Successors Are bound to imitate them. p-acp cst d po32 j n2 vbr vvn pc-acp vvi pno32. (24) chapter (DIV1) 422 Page 152
2889 Therefore the laboures and paines of Ministers and preachers are allowed on the Lords day, being holy and religious workes, Therefore the labours and pains of Ministers and Preachers Are allowed on the lords day, being holy and religious works, av dt n2 cc n2 pp-f n2 cc n2 vbr vvn p-acp dt n2 n1, vbg j cc j n2, (24) chapter (DIV1) 422 Page 152
2890 and fittest of all for the holy day and holy place. A second sort of workes alowed to be done on the Lords day: and Fittest of all for the holy day and holy place. A second sort of works aloud to be done on the lords day: cc js pp-f d c-acp dt j n1 cc j n1. dt ord n1 pp-f n2 av pc-acp vbi vdn p-acp dt n2 n1: (24) chapter (DIV1) 422 Page 152
2891 are bodily workes and laboures which are soe necessary for the fitting and enabling of Christians to sanctifie that day, Are bodily works and labours which Are so necessary for the fitting and enabling of Christians to sanctify that day, vbr j n2 cc vvz r-crq vbr av j p-acp dt j-vvg cc vvg pp-f np1 pc-acp vvi d n1, (24) chapter (DIV1) 423 Page 152
2892 and for bringing them vnto holy and publick assemblies and places of prayer and of Gods worship and holy service, that wit•out such working and labouring even on that day they neither can be so fit and able to serue God joyfully, and for bringing them unto holy and public assemblies and places of prayer and of God's worship and holy service, that wit•out such working and labouring even on that day they neither can be so fit and able to serve God joyfully, cc p-acp vvg pno32 p-acp j cc j n2 cc n2 pp-f n1 cc pp-f ng1 n1 cc j n1, cst vvb d n-vvg cc vvg av p-acp d n1 pns32 dx vmb vbi av j cc j pc-acp vvi np1 av-j, (24) chapter (DIV1) 423 Page 152
2893 and to worshippe him with cheerefull hearts, neither can they as the present case stands, come unto holy Sabbath assemblies, to heare the word, to pray and to worship in publick. and to worship him with cheerful hearts, neither can they as the present case Stands, come unto holy Sabbath assemblies, to hear the word, to pray and to worship in public. cc pc-acp vvi pno31 p-acp j n2, dx vmb pns32 p-acp dt j n1 vvz, vvb p-acp j n1 n2, pc-acp vvi dt n1, pc-acp vvi cc pc-acp vvi p-acp j. (24) chapter (DIV1) 423 Page 152
2894 As for example, in places of restreant, and of trouble and persecution where publicke Sabbath assemblies of true Christians are not tollerated, As for Exampl, in places of restreant, and of trouble and persecution where public Sabbath assemblies of true Christians Are not tolerated, p-acp p-acp n1, p-acp n2 pp-f n1, cc pp-f n1 cc n1 c-crq j n1 n2 pp-f j np1 vbr xx vvn, (24) chapter (DIV1) 423 Page 152
2895 but in Churches which are remote diuers miles, and in barren countries where the Churches are foure or fiue miles distant from some houses and vilages in the parrish, men may lawfully •rauell on foote and ride one horses, but in Churches which Are remote diverse miles, and in barren countries where the Churches Are foure or fiue miles distant from Some houses and villages in the parish, men may lawfully •rauell on foot and ride one Horses, cc-acp p-acp n2 r-crq vbr j j n2, cc p-acp j n2 c-crq dt n2 vbr crd cc crd n2 j p-acp d n2 cc n2 p-acp dt n1, n2 vmb av-j vvi p-acp n1 cc vvi crd n2, (24) chapter (DIV1) 423 Page 152
2896 or make their horses labour in drawing them to the Church in Coaches. or make their Horses labour in drawing them to the Church in Coaches. cc vvi po32 n2 vvi p-acp vvg pno32 p-acp dt n1 p-acp n2. (24) chapter (DIV1) 423 Page 152
2897 And because men cannot be soe Cheerfull in the seruice of God, nor soe hartily rejoyce before him, not with strength and delight spend the whole day in Sabbath duties, wit•out warme and wholesome food, And Because men cannot be so Cheerful in the service of God, nor so heartily rejoice before him, not with strength and delight spend the Whole day in Sabbath duties, wit•out warm and wholesome food, cc c-acp n2 vmbx vbi av j p-acp dt n1 pp-f np1, ccx av av-j vvi p-acp pno31, xx p-acp n1 cc n1 vvi dt j-jn n1 p-acp n1 n2, j j cc j n1, (24) chapter (DIV1) 423 Page 152
2898 and plentifull refreshing of their weake bodies. therefore the dressing boyling baking and rosting of meate is lawfull on the Lords day, and plentiful refreshing of their weak bodies. Therefore the dressing boiling baking and roasting of meat is lawful on the lords day, cc j n-vvg pp-f po32 j n2. av dt n-vvg av vvg cc vvg pp-f n1 vbz j p-acp dt n2 n1, (24) chapter (DIV1) 423 Page 152
2899 soe farre as it more helps then hinders holy duties and the service of God. This is manifest by the words of the law, Exod. 12.16. so Far as it more helps then hinders holy duties and the service of God. This is manifest by the words of the law, Exod 12.16. av av-j c-acp pn31 av-dc vvz av vvz j n2 cc dt n1 pp-f np1. d vbz j p-acp dt n2 pp-f dt n1, np1 crd. (24) chapter (DIV1) 423 Page 152
2900 where the Lord forbidding all manner of worke on his holy Sabbaths, excepts labour and worke about that which people were to eate, where the Lord forbidding all manner of work on his holy Sabbaths, excepts labour and work about that which people were to eat, c-crq dt n1 vvg d n1 pp-f n1 p-acp po31 j n2, vvz n1 cc vvi p-acp d r-crq n1 vbdr pc-acp vvi, (24) chapter (DIV1) 423 Page 153
2901 and which was necessary for the upholding of an holy moderate feasting on those daies. and which was necessary for the upholding of an holy moderate feasting on those days. cc r-crq vbds j p-acp dt vvg pp-f dt j j n-vvg p-acp d n2. (24) chapter (DIV1) 423 Page 153
2902 This was practised by the Ph•rises and by our Saviour and his Apostles who on the Sabbath day came to a feast to the house of a chiefe Pharise, Luk. 14.1.2. This was practised by the Ph•rises and by our Saviour and his Apostles who on the Sabbath day Come to a feast to the house of a chief Pharisee, Luk. 14.1.2. d vbds vvn p-acp dt n2 cc p-acp po12 n1 cc po31 n2 r-crq p-acp dt n1 n1 vvd p-acp dt n1 p-acp dt n1 pp-f dt j-jn vvb, np1 crd. (24) chapter (DIV1) 423 Page 153
2903 Also the speech of the Shanamite to his wife 2 King. 4.23: doth import, that for the solemn observation of the Sabbath they were wont to ride and travell to the Prophets and to places where they might worship God; Also the speech of the Shulamite to his wife 2 King. 4.23: does import, that for the solemn observation of the Sabbath they were wont to ride and travel to the prophets and to places where they might worship God; av dt n1 pp-f dt n1 p-acp po31 n1 crd n1. crd: vdz vvi, cst p-acp dt j n1 pp-f dt n1 pns32 vbdr j pc-acp vvi cc vvi p-acp dt n2 cc p-acp n2 c-crq pns32 vmd vvi np1; (24) chapter (DIV1) 423 Page 153
2904 and be instructed in the knowledge of his will and worship. and be instructed in the knowledge of his will and worship. cc vbb vvn p-acp dt n1 pp-f po31 n1 cc n1. (24) chapter (DIV1) 423 Page 153
2905 For when shee desi•d an asse to ride on, and a young man to attend her unto Carmell where Elisha •he man of God was. For when she desi•d an Ass to ride on, and a young man to attend her unto Carmel where Elisha •he man of God was. p-acp c-crq pns31 vhd dt n1 pc-acp vvi a-acp, cc dt j n1 pc-acp vvi pno31 p-acp np1 c-crq np1 j n1 pp-f np1 vbds. (24) chapter (DIV1) 424 Page 153
2906 Wherefore wilt thou (saith he) got to him to day seeing it is neither New Moon nor sabbath? But here let me giue a caution. Wherefore wilt thou (Says he) god to him to day seeing it is neither New Moon nor Sabbath? But Here let me give a caution. q-crq vm2 pns21 (vvz pns31) vvn p-acp pno31 p-acp n1 vvg pn31 vbz dx j n1 ccx n1? p-acp av vvb pno11 vvi dt n1. (24) chapter (DIV1) 424 Page 153
2907 That Christian people bee not too heedlesse setting their inhabitations in places Remote from the Church for some worldly commodities, That Christian people be not too heedless setting their inhabitations in places Remote from the Church for Some worldly commodities, d njp n1 vbb xx av j n-vvg po32 n2 p-acp n2 j p-acp dt n1 p-acp d j n2, (24) chapter (DIV1) 424 Page 153
2908 when they may with a litle lesse conveniency dwell neere. when they may with a little less conveniency dwell near. c-crq pns32 vmb p-acp dt j dc n1 vvi av-j. (24) chapter (DIV1) 424 Page 153
2909 And that they do not by vnnecessary feasting and superstitious dressing of meate, hinder, or wholy disable some of their fam•ly from keeping holy the Lords day a fault to common in our daies. And that they do not by unnecessary feasting and superstitious dressing of meat, hinder, or wholly disable Some of their fam•ly from keeping holy the lords day a fault to Common in our days. cc cst pns32 vdb xx p-acp j n-vvg cc j n-vvg pp-f n1, vvi, cc av-jn vvi d pp-f po32 n1 p-acp vvg j dt n2 n1 dt n1 p-acp j p-acp po12 n2. (24) chapter (DIV1) 424 Page 153
2910 Thirdly, all works & actions of bodily labour which are works of mercy and of Charity which cannot without convenience or danger be deferred, Thirdly, all works & actions of bodily labour which Are works of mercy and of Charity which cannot without convenience or danger be deferred, ord, d n2 cc n2 pp-f j n1 r-crq vbr n2 pp-f n1 cc pp-f n1 r-crq vmbx p-acp n1 cc n1 vbb vvn, (24) chapter (DIV1) 425 Page 153
2911 or which may be done without hindering of our soules in Gods publick worship, and to the great comfort of our brethren are lawfull and may be done on the Lords day. or which may be done without hindering of our Souls in God's public worship, and to the great Comfort of our brothers Are lawful and may be done on the lords day. cc r-crq vmb vbi vdn p-acp vvg pp-f po12 n2 p-acp npg1 j n1, cc p-acp dt j n1 pp-f po12 n2 vbr j cc vmb vbi vdn p-acp dt n2 n1. (24) chapter (DIV1) 425 Page 153
2912 As for example, visiting of the si•k, and of them that are in prison, or in any great distresse, As for Exampl, visiting of the si•k, and of them that Are in prison, or in any great distress, p-acp p-acp n1, vvg pp-f dt n1, cc pp-f pno32 cst vbr p-acp n1, cc p-acp d j n1, (24) chapter (DIV1) 425 Page 153
2913 and applying and ministering comfort, and healing medicines to them: and applying and ministering Comfort, and healing medicines to them: cc vvg cc j-vvg n1, cc j-vvg n2 p-acp pno32: (24) chapter (DIV1) 425 Page 153
2914 offering and gathering of collections for the Reliefe of poore Saints, labouring to set men at •nity, and to Reconcile jarring neighbours. offering and gathering of collections for the Relief of poor Saints, labouring to Set men At •nity, and to Reconcile jarring neighbours. vvg cc vvg pp-f n2 p-acp dt n1 pp-f j n2, vvg pc-acp vvi n2 p-acp n1, cc pc-acp vvi j-vvg n2. (24) chapter (DIV1) 425 Page 153
2915 These are holy pious workes as our Saviour shewes, and hee accounts such deeds when they come from a sincere heart as if they were don to himselfe, Mat 25.40: These Are holy pious works as our Saviour shows, and he accounts such Deeds when they come from a sincere heart as if they were dONE to himself, Mathew 25.40: d vbr j j n2 p-acp po12 n1 vvz, cc pns31 vvz d n2 c-crq pns32 vvb p-acp dt j n1 c-acp cs pns32 vbdr n1 p-acp px31, n1 crd: (24) chapter (DIV1) 425 Page 153
2916 Yea he himselfe did commonly on the Sabbath day practise such deeds soe often as he found occasion as we read, Mat. 12. Luk. 6: Yea he himself did commonly on the Sabbath day practise such Deeds so often as he found occasion as we read, Mathew 12. Luk. 6: uh pns31 px31 vdd av-j p-acp dt n1 n1 vvi d n2 av av c-acp pns31 vvd n1 c-acp pns12 vvb, np1 crd np1 crd: (24) chapter (DIV1) 425 Page 153
2917 Paul by inspiration of the spirit and by Commandement from the Lord Christ doth ordaine, Paul by inspiration of the Spirit and by Commandment from the Lord christ does ordain, np1 p-acp n1 pp-f dt n1 cc p-acp n1 p-acp dt n1 np1 vdz vvi, (24) chapter (DIV1) 425 Page 153
2918 and appoint such vvorks to be done on the Lords day: 2 Cor. 16.1: 2. And from the daies of the Apostles, all true Churches of Christ did practise such vvorkes of mercy, pietie, and appoint such works to be done on the lords day: 2 Cor. 16.1: 2. And from the days of the Apostles, all true Churches of christ did practise such works of mercy, piety, cc vvi d n2 pc-acp vbi vdn p-acp dt n2 n1: crd np1 crd: crd cc p-acp dt n2 pp-f dt n2, d j n2 pp-f np1 vdd vvi d n2 pp-f n1, n1, (24) chapter (DIV1) 425 Page 153
2919 and Charity as Justine Martyr vvitnesseth, and divers others in alter ages. and Charity as Justin Martyr Witnesseth, and diverse Others in altar ages. cc n1 p-acp np1 n1 vvz, cc j n2-jn p-acp vvi n2. (24) chapter (DIV1) 425 Page 153
2920 And such works the Ecclesiasticall constitutions of our English Church, commanded and commend on the Sundayes & holy daies of the Lord. And such works the Ecclesiastical constitutions of our English Church, commanded and commend on the Sundayes & holy days of the Lord. cc d vvz dt j n2 pp-f po12 jp n1, vvn cc vvi p-acp dt np2 cc j n2 pp-f dt n1. (24) chapter (DIV1) 425 Page 153
2921 Fourthly, all bodily workes of great, and extreame necessity which concerne the life and safety of men, Fourthly, all bodily works of great, and extreme necessity which concern the life and safety of men, ord, d j n2 pp-f j, cc j-jn n1 r-crq vvb dt n1 cc n1 pp-f n2, (24) chapter (DIV1) 426 Page 154
2922 and of their cattell, the preseruation of necessary creatures, & other good things of good use, value and moment, serving for mans being and welbeing, may lawfully be done on the Lords day. and of their cattle, the preservation of necessary creatures, & other good things of good use, valve and moment, serving for men being and welbeing, may lawfully be done on the lords day. cc pp-f po32 n2, dt n1 pp-f j n2, cc j-jn j n2 pp-f j n1, n1 cc n1, vvg p-acp ng1 n1 cc n1, vmb av-j vbi vdn p-acp dt n2 n1. (24) chapter (DIV1) 426 Page 154
2923 As for example. 1. Fighting for our liues and for the safety of our country or city against enimies which invade us, As for Exampl. 1. Fighting for our lives and for the safety of our country or City against enemies which invade us, p-acp p-acp n1. crd vvg p-acp po12 n2 cc p-acp dt n1 pp-f po12 n1 cc n1 p-acp n2 r-crq vvb pno12, (24) chapter (DIV1) 426 Page 154
2924 and set upon us, and taking advantage if God doth offer it to us on the Lords day, and Set upon us, and taking advantage if God does offer it to us on the lords day, cc vvn p-acp pno12, cc vvg n1 cs np1 vdz vvi pn31 p-acp pno12 p-acp dt n2 n1, (24) chapter (DIV1) 426 Page 154
2925 as Ioshua did at Jerico in compassing the City by Gods appointm•nt, and (by circumstances it is probable) taking it on the seventh day and offering a bloudy sacrifice in fire to God, as Ioshua did At Jericho in compassing the city by God's appointm•nt, and (by Circumstances it is probable) taking it on the seventh day and offering a bloody sacrifice in fire to God, c-acp np1 vdd p-acp np1 p-acp vvg dt n1 p-acp npg1 n1, cc (p-acp n2 pn31 vbz j) vvg pn31 p-acp dt ord n1 cc vvg dt j n1 p-acp n1 p-acp np1, (24) chapter (DIV1) 426 Page 154
2926 as a Cherem, or Anathema, devoted and seperated to God, for the first fruites of the land of Canaan after they came to Jordan from which no man might without sacrilege detract any thing as Achan did and was cut off for it, Josh. 6. If Ioshua did compasse the Citty seven daies together, (as the text saith) then one of the seventh must needs be the Sabbath, as a Cherem, or Anathema, devoted and separated to God, for the First fruits of the land of Canaan After they Come to Jordan from which no man might without sacrilege detract any thing as achan did and was Cut off for it, Josh. 6. If Ioshua did compass the city seven days together, (as the text Says) then one of the seventh must needs be the Sabbath, c-acp dt np1, cc n1, vvn cc vvn p-acp np1, p-acp dt ord n2 pp-f dt n1 pp-f np1 c-acp pns32 vvd p-acp np1 p-acp r-crq dx n1 vmd p-acp n1 vvi d n1 c-acp np1 vdd cc vbds vvn a-acp p-acp pn31, np1 crd cs np1 vdd vvi dt n1 crd n2 av, (c-acp dt n1 vvz) cs crd pp-f dt ord vmb av vbi dt n1, (24) chapter (DIV1) 426 Page 154
2927 & most likely the last of the seventh, wherein the Citty was taken and offered up in fire as a devote thing to God. & most likely the last of the seventh, wherein the city was taken and offered up in fire as a devote thing to God. cc av-ds j dt ord pp-f dt ord, c-crq dt n1 vbds vvn cc vvn a-acp p-acp n1 c-acp dt vvb n1 p-acp np1. (24) chapter (DIV1) 426 Page 154
2928 God offering the occasion and giving the advantage by the ruine of all the walles about the Citty, did impose a necessity vpon them to take and destroy the Cittie on that day, God offering the occasion and giving the advantage by the ruin of all the walls about the city, did impose a necessity upon them to take and destroy the city on that day, np1 vvg dt n1 cc vvg dt n1 p-acp dt n1 pp-f d dt n2 p-acp dt n1, vdd vvi dt n1 p-acp pno32 pc-acp vvi cc vvi dt n1 p-acp d n1, (24) chapter (DIV1) 426 Page 154
2929 and this worke was dispensed with and approved by God, and so are all of the like kinde: ( For necessity hath no law ). and this work was dispensed with and approved by God, and so Are all of the like kind: (For necessity hath no law). cc d n1 vbds vvn p-acp cc vvn p-acp np1, cc av vbr d pp-f dt j n1: (p-acp n1 vhz dx n1). (24) chapter (DIV1) 426 Page 154
2930 Secondly, by the same rule other works of necessity, as labour in quēching fire, when mens houses are on fire, Secondly, by the same Rule other works of necessity, as labour in quenching fire, when men's houses Are on fire, ord, p-acp dt d n1 j-jn n2 pp-f n1, c-acp n1 p-acp vvg n1, c-crq ng2 n2 vbr p-acp n1, (24) chapter (DIV1) 427 Page 154
2931 or the towne in danger, or in stopping of a breach when the sea, or some overflowing river breakes through the banks, or the town in danger, or in stopping of a breach when the sea, or Some overflowing river breaks through the banks, cc dt n1 p-acp n1, cc p-acp vvg pp-f dt n1 c-crq dt n1, cc d j-vvg n1 vvz p-acp dt n2, (24) chapter (DIV1) 427 Page 154
2932 and is readie to draw some part of the countrie; and is ready to draw Some part of the country; cc vbz j pc-acp vvi d n1 pp-f dt n1; (24) chapter (DIV1) 427 Page 154
2933 and to destroy men and beasts, and there is a necessi•y of Removing men & beasts, corn & other good creaturs that they be not be drowned & swallowed vp. and to destroy men and beasts, and there is a necessi•y of Removing men & beasts, corn & other good creatures that they be not be drowned & swallowed up. cc pc-acp vvi n2 cc n2, cc pc-acp vbz dt n1 pp-f n-vvg n2 cc n2, n1 cc j-jn j n2 cst pns32 vbb xx vbi vvn cc vvn a-acp. (24) chapter (DIV1) 427 Page 154
2934 And in a word wheresoever God brings men into that necessity, that they cannot be kept in welbeing without present help by some worke done on the Sabbath day, such workes are not forbidden on that day. And in a word wheresoever God brings men into that necessity, that they cannot be kept in welbeing without present help by Some work done on the Sabbath day, such works Are not forbidden on that day. cc p-acp dt n1 c-crq np1 vvz n2 p-acp d n1, cst pns32 vmbx vbi vvn p-acp n1 p-acp j n1 p-acp d n1 vdn p-acp dt n1 n1, d n2 vbr xx vvn p-acp d n1. (24) chapter (DIV1) 427 Page 154
2935 Neither killing of sheep and oxen, nor dressing of them nor grinding corne nor baking bread to refresh an armye returned from battell and ready to faint without present sustenance, by dressing and preparing some part of the praey which they haue taken: Neither killing of sheep and oxen, nor dressing of them nor grinding corn nor baking bred to refresh an army returned from battle and ready to faint without present sustenance, by dressing and preparing Some part of the praey which they have taken: av-d n-vvg pp-f n1 cc n2, ccx vvg pp-f pno32 ccx vvg n1 ccx vvg n1 pc-acp vvi dt n1 vvd p-acp n1 cc j pc-acp vvi p-acp j n1, p-acp vvg cc vvg d n1 pp-f dt n1 r-crq pns32 vhb vvn: (24) chapter (DIV1) 427 Page 154
2936 Our Saviour in the Gospell proues this clearlie Mat. 12. Where by Davids example, who did take and eate the shew bread in his necessity he defends his Disciples & their act of plucking •ares of corn, rubbing and eating them on the Sab: Our Saviour in the Gospel Proves this clearly Mathew 12. Where by Davids Exampl, who did take and eat the show bred in his necessity he defends his Disciples & their act of plucking •ares of corn, rubbing and eating them on the Sab: po12 n1 p-acp dt n1 vvz d av-j np1 crd c-crq p-acp npg1 n1, r-crq vdd vvi cc vvi dt n1 n1 p-acp po31 n1 pns31 vvz po31 n2 cc po32 n1 pp-f vvg n2 pp-f n1, vvg cc vvg pno32 p-acp dt np1: (24) chapter (DIV1) 427 Page 154
2937 & also alloweth leading of cattell to drink, & the drawing thē out of pits, & such like. & also alloweth leading of cattle to drink, & the drawing them out of pits, & such like. cc av vvz vvg pp-f n2 pc-acp vvi, cc dt vvg pno32 av pp-f n2, cc d av-j. (24) chapter (DIV1) 427 Page 154
2938 But because occasion is here offered to speak of all kinds of actions which are allowed to be don, But Because occasion is Here offered to speak of all Kinds of actions which Are allowed to be dONE, cc-acp p-acp n1 vbz av vvn pc-acp vvi pp-f d n2 pp-f n2 r-crq vbr vvn pc-acp vbi vdn, (24) chapter (DIV1) 428 Page 155
2939 & from which men are not bound to r•st wholy on the Lords day: & from which men Are not bound to r•st wholly on the lords day: cc p-acp r-crq n2 vbr xx vvn pc-acp vvi av-jn p-acp dt n2 n1: (24) chapter (DIV1) 428 Page 155
2940 It will be expected of some, that I should speak of actions and exercises of sport and recreation, It will be expected of Some, that I should speak of actions and exercises of sport and recreation, pn31 vmb vbi vvn pp-f d, cst pns11 vmd vvi pp-f n2 cc n2 pp-f n1 cc n1, (24) chapter (DIV1) 428 Page 155
2941 whether men be altogether restrained from them, or whether any of them be lawfull to bee vsed on the Lords day: whither men be altogether restrained from them, or whither any of them be lawful to be used on the lords day: cs n2 vbb av vvn p-acp pno32, cc cs d pp-f pno32 vbi j pc-acp vbi vvn p-acp dt n2 n1: (24) chapter (DIV1) 428 Page 155
2942 Now because I will not provoke nor exasperate any who seem of contrary judgment, especially men of great place & authority: Now Because I will not provoke nor exasperate any who seem of contrary judgement, especially men of great place & Authority: av c-acp pns11 vmb xx vvi ccx vvi d r-crq vvb pp-f j-jn n1, av-j n2 pp-f j n1 cc n1: (24) chapter (DIV1) 428 Page 155
2943 I will propound my judgment which I conceiue to be agreable to Gods word, onely ingenerall rules gathered out of the holy Scriptures, which all understanding Christians may easily apply to the particulars. 1. Jt is acknowledged by all godly learned divines: I will propound my judgement which I conceive to be agreeable to God's word, only ingenerall rules gathered out of the holy Scriptures, which all understanding Christians may Easily apply to the particulars. 1. It is acknowledged by all godly learned Divines: pns11 vmb vvi po11 n1 r-crq pns11 vvb pc-acp vbi j p-acp ng1 n1, av-j av vvz vvn av pp-f dt j n2, r-crq d n1 np1 vmb av-j vvi p-acp dt n2-j. crd np1 vbz vvn p-acp d j j n2-jn: (24) chapter (DIV1) 428 Page 155
2944 That nor creations or sports which feed and cherish mens corrupt & carnall affections are at any time lawfull, That nor creations or sports which feed and cherish men's corrupt & carnal affections Are At any time lawful, cst cc n2 cc n2 r-crq vvb cc vvb ng2 j cc j n2 vbr p-acp d n1 j, (24) chapter (DIV1) 428 Page 155
2945 as Idle & Uaine jefting, wanton gestures, and daliance which increase lust and occasion wantonnesse, and therefore least of all to be tollerated on the Lords day: as Idle & Vain jefting, wanton gestures, and dalliance which increase lust and occasion wantonness, and Therefore least of all to be tolerated on the lords day: c-acp j cc j n-vvg, j-jn n2, cc n1 r-crq n1 n1 cc n1 n1, cc av ds pp-f d pc-acp vbi vvn p-acp dt n2 n1: (24) chapter (DIV1) 428 Page 155
2946 For this is seeking of our own pleasures & polluting the Lords holy day, which the Prophet Jsaiah condemnes Isa, 58. 2. Honest and lawfull sports and recreations, such as shoo•ing, wrastling and other games of actiuity, hunting, hawking, angling, For this is seeking of our own pleasures & polluting the lords holy day, which the Prophet Isaiah condemns Isaiah, 58. 2. Honest and lawful sports and recreations, such as shoo•ing, wrestling and other games of activity, hunting, hawking, angling, c-acp d vbz vvg pp-f po12 d n2 cc vvg dt n2 j n1, r-crq dt n1 np1 vvz np1, crd crd j cc j n2 cc n2, d c-acp vvg, vvg cc j-jn n2 pp-f n1, vvg, vvg, j-vvg, (24) chapter (DIV1) 428 Page 155
2947 and the like, though they be lawfull at other times: and the like, though they be lawful At other times: cc dt j, cs pns32 vbb j p-acp j-jn n2: (24) chapter (DIV1) 428 Page 155
2948 yet they are not to be tollerated on the Lords day in any measure if they be found to hinder men from publick worship & seruice of God, yet they Are not to be tolerated on the lords day in any measure if they be found to hinder men from public worship & service of God, av pns32 vbr xx pc-acp vbi vvn p-acp dt n2 n1 p-acp d n1 cs pns32 vbb vvn pc-acp vvi n2 p-acp j n1 cc n1 pp-f np1, (24) chapter (DIV1) 428 Page 155
2949 and publicke set duties of piety fit for the day, or to withdraw them from private duties requisit in Christian families, and public Set duties of piety fit for the day, or to withdraw them from private duties requisite in Christian families, cc j j-vvn n2 pp-f n1 j p-acp dt n1, cc pc-acp vvi pno32 p-acp j n2 j p-acp np1 n2, (24) chapter (DIV1) 428 Page 155
2950 as prayer, reading, meditation, repetition, and examining of Doctrines by the Scripture which haue beene publickly preached and heard, private instructions, exhortations, as prayer, reading, meditation, repetition, and examining of Doctrines by the Scripture which have been publicly preached and herd, private instructions, exhortations, c-acp n1, vvg, n1, n1, cc vvg pp-f n2 p-acp dt n1 r-crq vhb vbn av-j vvn cc vvn, j n2, n2, (24) chapter (DIV1) 428 Page 155
2951 and mutuall provocations to piety and to praising of God by singing Psalmes and the like: and mutual provocations to piety and to praising of God by singing Psalms and the like: cc j n2 p-acp n1 cc p-acp vvg pp-f np1 p-acp vvg n2 cc dt j: (24) chapter (DIV1) 428 Page 155
2952 Whatsoever sports and recreations do hinder these, and withdraw people from them, they are on the Lords day impious and prophane how lawfull soever on other daies: Whatsoever sports and recreations do hinder these, and withdraw people from them, they Are on the lords day impious and profane how lawful soever on other days: r-crq n2 cc n2 vdb vvi d, cc vvi n1 p-acp pno32, pns32 vbr p-acp dt n2 n1 j cc j c-crq j av p-acp j-jn n2: (24) chapter (DIV1) 428 Page 155
2953 In this point all Godly grave and learned Divines do agree. And how sinfull prophane and hatefull to God such sports are on the Lords day. In this point all Godly grave and learned Divines do agree. And how sinful profane and hateful to God such sports Are on the lords day. p-acp d n1 d j n1 cc j n2-jn vdb vvi. cc c-crq j j cc j p-acp np1 d n2 vbr p-acp dt n2 n1. (24) chapter (DIV1) 428 Page 155
2954 The Lord himselfe doth continually shew and declare by the many examples of dreadfull judgments and tokens of his wrath which hee hath shewed and doth still shew in this and in all ages for such doings, dorwning some in their swimming, breaking the backs, armes, legges and necks of other in their wrastling, stricking with horrible lamenesse and with dreadly surfers, The Lord himself does continually show and declare by the many Examples of dreadful Judgments and tokens of his wrath which he hath showed and does still show in this and in all ages for such doings, dorwning Some in their swimming, breaking the backs, arms, legs and necks of other in their wrestling, stricking with horrible lameness and with dreadly surfers, dt n1 px31 vdz av-j vvi cc vvi p-acp dt d n2 pp-f j n2 cc n2 pp-f po31 n1 r-crq pns31 vhz vvn cc vdz av vvi p-acp d cc p-acp d n2 p-acp d n2-vdg, vvg d p-acp po32 n-vvg, vvg dt n2, n2, n2 cc n2 pp-f j-jn p-acp po32 j-vvg, vvg p-acp j n1 cc p-acp j n2, (24) chapter (DIV1) 429 Page 155
2955 and sudden death, leapers, dauncers, hunters, hawkers, riders, bowlers, and such like. and sudden death, leapers, dancers, Hunters, hawkers, riders, bowlers, and such like. cc j n1, n2, n2, n2, n2, n2, n2, cc d av-j. (24) chapter (DIV1) 429 Page 155
2956 And let every man take heed that his own heart do not deceiue him, and that he doe not flatter himselfe in his follie, And let every man take heed that his own heart do not deceive him, and that he do not flatter himself in his folly, cc vvb d n1 vvb n1 cst po31 d n1 vdb xx vvi pno31, cc cst pns31 vdb xx vvi px31 p-acp po31 n1, (24) chapter (DIV1) 430 Page 156
2957 when it is manifest that such sports are a mans owne pleasures condemned by the Prophet, Isa. 58. And are seen and known daily to steale away mens hearts from holy duties, when it is manifest that such sports Are a men own pleasures condemned by the Prophet, Isaiah 58. And Are seen and known daily to steal away men's hearts from holy duties, c-crq pn31 vbz j cst d n2 vbr dt ng1 d n2 vvn p-acp dt n1, np1 crd cc vbr vvn cc vvn av-j pc-acp vvi av ng2 n2 p-acp j n2, (24) chapter (DIV1) 430 Page 156
2958 and to turne their affections from heavenly and spirituall things, wherein they ought chiefly to delight. and to turn their affections from heavenly and spiritual things, wherein they ought chiefly to delight. cc pc-acp vvi po32 n2 p-acp j cc j n2, c-crq pns32 vmd av-jn pc-acp vvi. (24) chapter (DIV1) 430 Page 156
2959 Thirdly, as men may not do the lawfull works of their calling, neither in providing meat, drinke, cloathes, Thirdly, as men may not do the lawful works of their calling, neither in providing meat, drink, clothes, ord, c-acp n2 vmb xx vdi dt j n2 pp-f po32 n-vvg, av-dx p-acp vvg n1, n1, n2, (24) chapter (DIV1) 431 Page 156
2960 or other necessaries on the Lords day, with a bare respect of naturall good and worldly profitt, or other necessaries on the lords day, with a bore respect of natural good and worldly profit, cc n-jn n2-j p-acp dt n2 n1, p-acp dt j n1 pp-f j j cc j n1, (24) chapter (DIV1) 431 Page 156
2961 because this is doing of his owne waies and workes, and not the worke of God. Because this is doing of his own ways and works, and not the work of God. c-acp d vbz vdg pp-f po31 d n2 cc n2, cc xx dt n1 pp-f np1. (24) chapter (DIV1) 431 Page 156
2962 Unto which Gods holy day is wholy consecrated and set apart: Unto which God's holy day is wholly consecrated and Set apart: p-acp r-crq n2 j n1 vbz av-jn vvn cc vvn av: (24) chapter (DIV1) 431 Page 156
2963 Except onely in case of necessity, when men and beasts cannot otherwise bee preserued in life, health and being, Except only in case of necessity, when men and beasts cannot otherwise be preserved in life, health and being, c-acp av-j p-acp n1 pp-f n1, c-crq n2 cc n2 vmbx av vbi vvn p-acp n1, n1 cc vbg, (24) chapter (DIV1) 431 Page 156
2964 or when Gods people without such workes cannot be made fit, & able to serue God cheerfully as they ought on that day: or when God's people without such works cannot be made fit, & able to serve God cheerfully as they ought on that day: cc c-crq npg1 n1 p-acp d n2 vmbx vbi vvn j, cc j pc-acp vvi np1 av-j c-acp pns32 vmd p-acp d n1: (24) chapter (DIV1) 431 Page 156
2965 So also no bodily sports, Recreations and pleasures are to be tolerated or used, merely to cherish the flesh, to refresh the body, So also no bodily sports, Recreations and pleasures Are to be tolerated or used, merely to cherish the Flesh, to refresh the body, av av dx j n2, n2 cc n2 vbr pc-acp vbi vvn cc vvn, av-j pc-acp vvi dt n1, pc-acp vvi dt n1, (24) chapter (DIV1) 431 Page 156
2966 and to procure bodily strength, but onely such as are in verie deed needfull in themselves, and to procure bodily strength, but only such as Are in very deed needful in themselves, cc pc-acp vvi j n1, cc-acp av-j d c-acp vbr p-acp j n1 j p-acp px32, (24) chapter (DIV1) 431 Page 156
2967 and used and intended by Gods people with this purpose, and •o this end, that they may with more abilitie, alacrity, and used and intended by God's people with this purpose, and •o this end, that they may with more ability, alacrity, cc vvd cc vvn p-acp npg1 n1 p-acp d n1, cc av d n1, cst pns32 vmb p-acp dc n1, n1, (24) chapter (DIV1) 431 Page 156
2968 and cheerefulnesse do the holy workes, and performe the holie duties of Gods worship and service which are proper to the Lords holy day. and cheerfulness do the holy works, and perform the holy duties of God's worship and service which Are proper to the lords holy day. cc n1 vdb dt j n2, cc vvi dt j n2 pp-f npg1 n1 cc n1 r-crq vbr j p-acp dt n2 j n1. (24) chapter (DIV1) 431 Page 156
2969 First, this is manifest by the words of the Lord: Isa. 58.13. First, this is manifest by the words of the Lord: Isaiah 58.13. ord, d vbz j p-acp dt n2 pp-f dt n1: np1 crd. (24) chapter (DIV1) 431 Page 156
2970 Where he requires of his people, that they turne away their feete from doing their owne pleasure on his holy day, Where he requires of his people, that they turn away their feet from doing their own pleasure on his holy day, c-crq pns31 vvz pp-f po31 n1, cst pns32 vvb av po32 n2 p-acp vdg po32 d n1 p-acp po31 j n1, (24) chapter (DIV1) 431 Page 156
2971 and call the sabbath a delight, the holy of the Lord, Honourable, and honour him, not doing their owne wayes, nor finding their owne pleasure. and call the Sabbath a delight, the holy of the Lord, Honourable, and honour him, not doing their own ways, nor finding their own pleasure. cc vvb dt n1 dt n1, dt j pp-f dt n1, j, cc vvi pno31, xx vdg po32 d n2, ccx vvg po32 d n1. (24) chapter (DIV1) 431 Page 156
2972 By their owne waies and pleasures, we are to understand, not onely their corrupt sinfull workes, filthy words, By their own ways and pleasures, we Are to understand, not only their corrupt sinful works, filthy words, p-acp po32 d n2 cc n2, pns12 vbr pc-acp vvi, xx av-j po32 j j n2, j n2, (24) chapter (DIV1) 431 Page 156
2973 and vaine carnall pleasures which proceed from nature corrupted and naturally tend to increase transgression, (for they are to be abhorred every daie and at all times,) but here by their owne waies, words, and vain carnal pleasures which proceed from nature corrupted and naturally tend to increase Transgression, (for they Are to be abhorred every day and At all times,) but Here by their own ways, words, cc j j n2 r-crq vvb p-acp n1 vvn cc av-j vvb pc-acp vvi n1, (c-acp pns32 vbr pc-acp vbi vvn d n1 cc p-acp d n2,) cc-acp av p-acp po32 d n2, n2, (24) chapter (DIV1) 431 Page 156
2974 and pleasure we are to understand such as proceed from nature created good, and are onely intended to that end, and haue none other effect: and pleasure we Are to understand such as proceed from nature created good, and Are only intended to that end, and have none other Effect: cc n1 pns12 vbr pc-acp vvi d c-acp vvb p-acp n1 vvn j, cc vbr av-j vvn p-acp d n1, cc vhb pix j-jn n1: (24) chapter (DIV1) 431 Page 156
2975 For such, though at other times lawfull and honest, Yet on Gods holy daie are prophane, common and inordinate, as these words imply. For such, though At other times lawful and honest, Yet on God's holy day Are profane, Common and inordinate, as these words imply. c-acp d, cs p-acp j-jn n2 j cc j, av p-acp ng1 j n1 vbr j, j cc j, c-acp d n2 vvb. (24) chapter (DIV1) 431 Page 156
2976 Secondly, as it is not lawfull to use Gods holy word in jeasting, nor with it to mingle our owne vaine talke, Secondly, as it is not lawful to use God's holy word in jesting, nor with it to mingle our own vain talk, ord, c-acp pn31 vbz xx j pc-acp vvi npg1 j n1 p-acp n-vvg, ccx p-acp pn31 pc-acp vvi po12 d j n1, (24) chapter (DIV1) 432 Page 156
2977 nor to play with holy things, because this is taking of Gods name in vaine. nor to play with holy things, Because this is taking of God's name in vain. ccx pc-acp vvi p-acp j n2, c-acp d vbz vvg pp-f npg1 n1 p-acp j. (24) chapter (DIV1) 432 Page 156
2978 Soe undoubtedly to use worldly delights, and to sport our selues with uanishing, earthly naturall and ciuill pleasures, which are neither usefull to helpe and further us in holy devotion, So undoubtedly to use worldly delights, and to sport our selves with uanishing, earthly natural and civil pleasures, which Are neither useful to help and further us in holy devotion, av av-j pc-acp vvi j n2, cc pc-acp vvi po12 n2 p-acp vvg, j j cc j n2, r-crq vbr dx j pc-acp vvi cc av-jc pno12 p-acp j n1, (24) chapter (DIV1) 432 Page 157
2979 nor intended by us to that end, is a prophanation of Gods holy day, and an intermingling of our owne prophannesse with the spirituall, nor intended by us to that end, is a profanation of God's holy day, and an intermingling of our own profaneness with the spiritual, ccx vvd p-acp pno12 p-acp d n1, vbz dt n1 pp-f npg1 j n1, cc dt vvg pp-f po12 d n1 p-acp dt j, (24) chapter (DIV1) 432 Page 157
2980 and heavenly obseruation of the Lords holie day, in which God requires serious sanctification, and graue and sober conversations as our own Ecclesiasticall Constitutions do affirme: and heavenly observation of the lords holy day, in which God requires serious sanctification, and graven and Sobrium conversations as our own Ecclesiastical Constitutions do affirm: cc j n1 pp-f dt n2 j n1, p-acp r-crq np1 vvz j n1, cc j cc j n2 p-acp po12 d j n2 vdb vvi: (24) chapter (DIV1) 432 Page 157
2981 the reason is the same in both. the reason is the same in both. dt n1 vbz dt d p-acp d. (24) chapter (DIV1) 432 Page 157
2982 Thirdly, in all other things consecrated by God himselfe, and by his word and commandement to holy and heavenly use, it hath alwayes beene counted a greevious offence to ad our owne naturall inventions and diuises to them, Thirdly, in all other things consecrated by God himself, and by his word and Commandment to holy and heavenly use, it hath always been counted a grievous offence to and our own natural Inventions and devises to them, ord, p-acp d j-jn n2 vvn p-acp np1 px31, cc p-acp po31 n1 cc n1 p-acp j cc j n1, pn31 vhz av vbn vvn dt j n1 pc-acp vvi po12 d j n2 cc n2 p-acp pno32, (24) chapter (DIV1) 433 Page 157
2983 or to turne them to common civill and mere naturall use, either in whole or part, except in case of necessity. or to turn them to Common civil and mere natural use, either in Whole or part, except in case of necessity. cc pc-acp vvi pno32 p-acp j j cc j j n1, av-d p-acp j-jn cc n1, c-acp p-acp n1 pp-f n1. (24) chapter (DIV1) 433 Page 157
2984 So undoutedly it is by the same reason a greevious offence willingly and purposly to imploy the Lords holy daie, So undoubtedly it is by the same reason a grievous offence willingly and purposely to employ the lords holy day, av av-j pn31 vbz p-acp dt d n1 dt j n1 av-j cc av pc-acp vvi dt n2 j n1, (24) chapter (DIV1) 433 Page 157
2985 or any part thereof to common naturall and civill sports and delights. Now the first is manifest by the word and law of God. or any part thereof to Common natural and civil sports and delights. Now the First is manifest by the word and law of God. cc d n1 av p-acp j j cc j n2 cc n2. av dt ord vbz j p-acp dt n1 cc n1 pp-f np1. (24) chapter (DIV1) 433 Page 157
2986 Nahab, & Abihu, the sonnes of Aron, were consumed by fire from the Lord when they offered sacrifices with common fire Lev. 10. Because they added to the holy offering that which was common. Nahab, & Abihu, the Sons of Aron, were consumed by fire from the Lord when they offered Sacrifices with Common fire Lev. 10. Because they added to the holy offering that which was Common. np1, cc np1, dt n2 pp-f np1, vbdr vvn p-acp n1 p-acp dt n1 c-crq pns32 vvd n2 p-acp j n1 np1 crd p-acp pns32 vvd p-acp dt j n1 cst r-crq vbds j. (24) chapter (DIV1) 433 Page 157
2987 Alsoe the sonnes of Ely did sinne greeviously in turning any part of the consecrated flesh to feede their owne bellies 1 Sam. 2. Saul in turning Gods sacrifice to a prophane use, Also the Sons of Ely did sin greeviously in turning any part of the consecrated Flesh to feed their own bellies 1 Sam. 2. Saul in turning God's sacrifice to a profane use, av dt n2 pp-f np1 vdd vvi av-j p-acp vvg d n1 pp-f dt j-vvn n1 pc-acp vvi po32 d n2 crd np1 crd np1 p-acp vvg npg1 n1 p-acp dt j n1, (24) chapter (DIV1) 434 Page 157
2988 and forcing himselfe to doe it in ordinately, that he might make the people to stand to him, and forcing himself to do it in ordinately, that he might make the people to stand to him, cc vvg px31 pc-acp vdi pn31 p-acp av-j, cst pns31 vmd vvi dt n1 pc-acp vvi p-acp pno31, (24) chapter (DIV1) 434 Page 157
2989 and keep them from scattering, sinned and lost his Kingdome. 1 Sam. 13. And when the Jewes prophaned Gods house of praier; and keep them from scattering, sinned and lost his Kingdom. 1 Sam. 13. And when the Jews Profaned God's house of prayer; cc vvi pno32 p-acp vvg, vvd cc vvd po31 n1. crd np1 crd cc c-crq dt np2 vvn n2 n1 pp-f n1; (24) chapter (DIV1) 434 Page 157
2990 which was the holie place, by buying, selling: which was the holy place, by buying, selling: r-crq vbds dt j n1, p-acp vvg, vvg: (24) chapter (DIV1) 434 Page 157
2991 and money chaunging, it was so vile in our Saviours eyes, and so wicked, that he who in other things was a meeke Lambe, being moved with zeale, did like a Lyon Roare against them, fell violentlie upon them and whipt them out with disgrace, Iohn. 2. Now the Lords Sabbath is an holie day sanctified by God immediatlie after the Creation, and money changing, it was so vile in our Saviors eyes, and so wicked, that he who in other things was a meek Lamb, being moved with zeal, did like a lion Roar against them, fell violently upon them and whipped them out with disgrace, John. 2. Now the lords Sabbath is an holy day sanctified by God immediately After the Creation, cc n1 vvg, pn31 vbds av j p-acp po12 ng1 n2, cc av j, cst pns31 r-crq p-acp j-jn n2 vbds dt j n1, vbg vvn p-acp n1, vdd av-j dt n1 vvb p-acp pno32, vvd av-j p-acp pno32 cc vvd pno32 av p-acp n1, np1. crd av dt n2 n1 vbz dt j n1 vvn p-acp np1 av-j p-acp dt n1, (24) chapter (DIV1) 434 Page 157
2992 and commanded in the fourth Commandement to be kept holy. and commanded in the fourth Commandment to be kept holy. cc vvd p-acp dt ord n1 pc-acp vbi vvn j. (24) chapter (DIV1) 434 Page 157
2993 And our Sauiour by his Resurrection hath consecrated & blessed the Lords day aboue all other dayes of the weeke and made it the Lords Sabbath, more holie then the first as haue beene before abundantly proved. And our Saviour by his Resurrection hath consecrated & blessed the lords day above all other days of the Week and made it the lords Sabbath, more holy then the First as have been before abundantly proved. cc po12 n1 p-acp po31 n1 vhz vvn cc vvn dt n2 n1 p-acp d j-jn n2 pp-f dt n1 cc vvd pn31 dt ng1 n1, av-dc j cs dt ord c-acp vhb vbn a-acp av-j vvn. (24) chapter (DIV1) 434 Page 157
2994 And as all true Christian Churches, so our Church more especiallie both by Doctrine and practise hath openlie approved this for the Lords Sabbath. And as all true Christian Churches, so our Church more especially both by Doctrine and practice hath openly approved this for the lords Sabbath. cc c-acp d j njp n2, av po12 n1 av-dc av-j av-d p-acp n1 cc n1 vhz av-j vvn d p-acp dt n2 n1. (24) chapter (DIV1) 434 Page 157
2995 Therefore no part of this day ought to be turned to nautrall, ciuill or carnall sports and delights. Therefore no part of this day ought to be turned to nautrall, civil or carnal sports and delights. av dx n1 pp-f d n1 vmd pc-acp vbi vvn p-acp j, j cc j n2 cc n2. (24) chapter (DIV1) 434 Page 157
2996 Lastly, though our Churches the places of our holy assemblies, and our communion tables haue no particular expresse commandement for them from God, Lastly, though our Churches the places of our holy assemblies, and our communion tables have no particular express Commandment for them from God, ord, cs po12 n2 dt n2 pp-f po12 j n2, cc po12 n1 n2 vhb dx j j n1 p-acp pno32 p-acp np1, (24) chapter (DIV1) 435 Page 158
2997 but onely are consonant and agreable to the houses of God in Israel, and we haue no other warrant for them but the example of Gods people in the Old Testament, but only Are consonant and agreeable to the houses of God in Israel, and we have no other warrant for them but the Exampl of God's people in the Old Testament, cc-acp av-j vbr j cc j p-acp dt n2 pp-f np1 p-acp np1, cc pns12 vhb dx j-jn n1 p-acp pno32 p-acp dt n1 pp-f npg1 n1 p-acp dt j n1, (24) chapter (DIV1) 435 Page 158
2998 & our own experience, & reason teaching that they are very necessary for publick assemblies, and holie service: & our own experience, & reason teaching that they Are very necessary for public assemblies, and holy service: cc po12 d n1, cc n1 vvg cst pns32 vbr av j c-acp j n2, cc j n1: (24) chapter (DIV1) 435 Page 158
2999 the plot of ground is chosen by men, and the materials and framing of them and the forme of them are all the workes of men. the plot of ground is chosen by men, and the materials and framing of them and the Form of them Are all the works of men. dt n1 pp-f n1 vbz vvn p-acp n2, cc dt n2-jn cc vvg pp-f pno32 cc dt n1 pp-f pno32 vbr d dt n2 pp-f n2. (24) chapter (DIV1) 435 Page 158
3000 God hath neither appointed the place as in the temple of Ierusalem, nor the materials & the forme, God hath neither appointed the place as in the temple of Ierusalem, nor the materials & the Form, np1 vhz dx vvd dt n1 c-acp p-acp dt n1 pp-f np1, ccx dt n2-jn cc dt n1, (24) chapter (DIV1) 435 Page 158
3001 as in the Tabernacle, the Arke & Altars which were built by Moses: as in the Tabernacle, the Ark & Altars which were built by Moses: c-acp p-acp dt n1, dt n1 cc n2 r-crq vbdr vvn p-acp np1: (24) chapter (DIV1) 435 Page 158
3002 Yet we would count a great offence, to turn any part of the Church to be a place for common sports, Yet we would count a great offence, to turn any part of the Church to be a place for Common sports, av pns12 vmd vvi dt j n1, pc-acp vvi d n1 pp-f dt n1 pc-acp vbi dt n1 p-acp j n2, (24) chapter (DIV1) 435 Page 158
3003 & plaies, or a dancing Schoole, and to play at dice, or Cards, or other profane games, vpon the Communion Table. & plays, or a dancing School, and to play At dice, or Cards, or other profane games, upon the Communion Table. cc n2, cc dt j-vvg n1, cc pc-acp vvi p-acp n1, cc n2, cc j-jn j n2, p-acp dt n1 n1. (24) chapter (DIV1) 435 Page 158
3004 Now then seeing we count it unlawfull to profane the places consecrated to holy vse by men inimitation of God, Now then seeing we count it unlawful to profane the places consecrated to holy use by men inimitation of God, av av vvg pns12 vvb pn31 j pc-acp vvi dt n2 vvn p-acp j n1 p-acp n2 n1 pp-f np1, (24) chapter (DIV1) 435 Page 158
3005 and not by expresse commandement given for the separation of the ground or the place: and not by express Commandment given for the separation of the ground or the place: cc xx p-acp j n1 vvn p-acp dt n1 pp-f dt n1 cc dt n1: (24) chapter (DIV1) 435 Page 158
3006 We ought more to count it unlawfull to spend any part of Gods holy day in carnall sports, being a time sanctified by his expresse word, We ought more to count it unlawful to spend any part of God's holy day in carnal sports, being a time sanctified by his express word, pns12 vmd n1 pc-acp vvi pn31 j pc-acp vvi d n1 pp-f npg1 j n1 p-acp j n2, vbg dt n1 vvn p-acp po31 j n1, (24) chapter (DIV1) 435 Page 158
3007 and blessed with the greatest blessing. and blessed with the greatest blessing. cc vvn p-acp dt js n1. (24) chapter (DIV1) 435 Page 158
3008 Fourthly, and in the last place, whatsoever recreations and exercises of body and mind, are necessary required for the bettering of our sanctification of the Lords day, Fourthly, and in the last place, whatsoever recreations and exercises of body and mind, Are necessary required for the bettering of our sanctification of the lords day, ord, cc p-acp dt ord n1, r-crq n2 cc n2 pp-f n1 cc n1, vbr j vvn p-acp dt n-vvg pp-f po12 n1 pp-f dt n2 n1, (24) chapter (DIV1) 436 Page 158
3009 & the enabling of us to perform with more cheerfulnesse strength and courage the holy worship of God, & the enabling of us to perform with more cheerfulness strength and courage the holy worship of God, cc dt vvg pp-f pno12 pc-acp vvi p-acp dc n1 n1 cc n1 dt j n1 pp-f np1, (24) chapter (DIV1) 436 Page 158
3010 and the work and service of his holy Sabbath, and which are also intended by vs onely to that end and use them we may vse. and the work and service of his holy Sabbath, and which Are also intended by us only to that end and use them we may use. cc dt n1 cc n1 pp-f po31 j n1, cc q-crq vbr av vvn p-acp pno12 av-j p-acp d n1 cc vvi pno32 pns12 vmb vvi. (24) chapter (DIV1) 436 Page 158
3011 And so farre as they serve to further, and in no wise to hinder Gods holy worship and the immediate works and duties thereof. And so Far as they serve to further, and in no wise to hinder God's holy worship and the immediate works and duties thereof. cc av av-j c-acp pns32 vvb pc-acp av-jc, cc p-acp dx j pc-acp vvi npg1 j n1 cc dt j n2 cc n2 av. (24) chapter (DIV1) 436 Page 158
3012 This is manifest by Gods allowing to his people in the law, dressing of meat, & Cheerfull feasting on his Sab: and holy daies: This is manifest by God's allowing to his people in the law, dressing of meat, & Cheerful feasting on his Sab: and holy days: d vbz j p-acp n2 vvg p-acp po31 n1 p-acp dt n1, vvg pp-f n1, cc j n-vvg p-acp po31 np1: cc j n2: (24) chapter (DIV1) 436 Page 158
3013 Which are needfull to cheere up men, and to provoke them to worship him with all thankfulnesse of heart, Which Are needful to cheer up men, and to provoke them to worship him with all thankfulness of heart, r-crq vbr j pc-acp vvi a-acp n2, cc pc-acp vvi pno32 pc-acp vvi pno31 p-acp d n1 pp-f n1, (24) chapter (DIV1) 436 Page 158
3014 also to put on our best apparell; that we may come decently to Gods house. also to put on our best apparel; that we may come decently to God's house. av pc-acp vvi p-acp po12 js n1; cst pns12 vmb vvi av-j p-acp npg1 n1. (24) chapter (DIV1) 436 Page 158
3015 As these are lawfull being directed to holy use, so undoubtedly honest refreshing with recreations which cheer up the heart, As these Are lawful being directed to holy use, so undoubtedly honest refreshing with recreations which cheer up the heart, p-acp d vbr j vbg vvn p-acp j n1, av av-j j n-vvg p-acp n2 r-crq vvb a-acp dt n1, (24) chapter (DIV1) 437 Page 158
3016 & refresh the spirits, are lawfull when they are helpfull to holy exercises and are directed to that end, as stirring of the body; & refresh the spirits, Are lawful when they Are helpful to holy exercises and Are directed to that end, as stirring of the body; cc vvi dt n2, vbr j c-crq pns32 vbr j p-acp j n2 cc vbr vvn p-acp d n1, c-acp vvg pp-f dt n1; (24) chapter (DIV1) 437 Page 158
3017 walking in to gardens or fields, to take fresh aire being found very helpefull to Preachers, to reviue their spirits ▪ s•rengthen their loynes, cleare their voyces, sharpen and quicken their wits, walking in to gardens or fields, to take fresh air being found very helpful to Preachers, to revive their spirits ▪ s•rengthen their loins, clear their voices, sharpen and quicken their wits, vvg p-acp p-acp n2 cc n2, pc-acp vvi j n1 vbg vvn av j p-acp n2, pc-acp vvi po32 n2 ▪ vvb po32 n2, vvb po32 n2, vvb cc vvi po32 n2, (24) chapter (DIV1) 437 Page 158
3018 and memories, and being done only to that end are lawfull. and memories, and being done only to that end Are lawful. cc n2, cc vbg vdn j p-acp d n1 vbr j. (24) chapter (DIV1) 437 Page 158
3019 So also walking into the corne feilds in •ommer o• harvest, or into meddowes or Pastures in the spring, both to refresh our Bodies & spirits, So also walking into the corn fields in •ommer o• harvest, or into meadows or Pastures in the spring, both to refresh our Bodies & spirits, av av vvg p-acp dt n1 n2 p-acp n1 n1 n1, cc p-acp n2 cc n2 p-acp dt n1, av-d pc-acp vvi po12 n2 cc n2, (24) chapter (DIV1) 438 Page 159
3020 and to give vs occasion to admire Gods bountie in clothing the bodies, and his Fatherlye providence in making the ear•h so fruitfull, and to give us occasion to admire God's bounty in clothing the bodies, and his Fatherly providence in making the ear•h so fruitful, cc pc-acp vvi pno12 n1 pc-acp vvi npg1 n1 p-acp vvg dt n2, cc po31 j n1 p-acp vvg dt n1 av j, (24) chapter (DIV1) 438 Page 159
3021 and to laud and praise him, is lawfull for vs. And if after publick & private exercise we doe soe walke about, diuers together conferring of heavenly things, and to laud and praise him, is lawful for us And if After public & private exercise we do so walk about, diverse together conferring of heavenly things, cc p-acp n1 cc vvi pno31, vbz j p-acp pno12 cc cs p-acp j cc j n1 pns12 vdb av vvi a-acp, j av vvg pp-f j n2, (24) chapter (DIV1) 438 Page 159
3022 & taking occasion by sight of earthly blessings to provoke one another to thankfulnesse, & acknowledgment of Gods loue, this no doubt is a recreation fitt for the Lords day, & taking occasion by sighed of earthly blessings to provoke one Another to thankfulness, & acknowledgment of God's love, this no doubt is a recreation fit for the lords day, cc vvg n1 p-acp n1 pp-f j n2 pc-acp vvi pi j-jn p-acp n1, cc n1 pp-f npg1 n1, d dx n1 vbz dt n1 j p-acp dt n2 n1, (24) chapter (DIV1) 438 Page 159
3023 and helps much our devotion, and this seemes to haue beene practised by our Saviour who went through the corne feilds on the Sabbath day Mat. 12.1. and his Disciples with them. and helps much our devotion, and this seems to have been practised by our Saviour who went through the corn fields on the Sabbath day Mathew 12.1. and his Disciples with them. cc vvz d po12 n1, cc d vvz pc-acp vhi vbn vvn p-acp po12 n1 r-crq vvd p-acp dt n1 n2 p-acp dt n1 n1 np1 crd. cc po31 n2 p-acp pno32. (24) chapter (DIV1) 438 Page 159
3024 CHAP. 22. CHAP. 22. np1 crd (25) chapter (DIV1) 438 Page 159
3025 IN the last place J come to the speciall Duties of holinesse by which The Lords Sabbath is especially said to be sanctified, which I will run through as breifly as I can, IN the last place J come to the special Duties of holiness by which The lords Sabbath is especially said to be sanctified, which I will run through as briefly as I can, p-acp dt ord n1 pns11 vvb p-acp dt j n2 pp-f n1 p-acp r-crq dt n2 n1 vbz av-j vvn pc-acp vbi vvn, r-crq pns11 vmb vvi p-acp c-acp av-j c-acp pns11 vmb, (25) chapter (DIV1) 439 Page 159
3026 so far as brevity may stand with plainesse & perspecuity. so Far as brevity may stand with plainness & perspicuity. av av-j c-acp n1 vmb vvi p-acp n1 cc n1. (25) chapter (DIV1) 439 Page 159
3027 And first of all you shall see, that the most strict sanctification of the Lords day, which is taught and urged by the godly learned both auncient and moderne Christian Divines, Is no Judaisme. And First of all you shall see, that the most strict sanctification of the lords day, which is taught and urged by the godly learned both ancient and modern Christian Divines, Is no Judaism. cc ord pp-f d pn22 vmb vvi, cst dt av-ds j n1 pp-f dt n2 n1, r-crq vbz vvn cc vvn p-acp dt j j d j cc j njp vvz, vbz dx n1. (25) chapter (DIV1) 439 Page 159
3028 I would haue you to take speciall notice, that whatsoeuer things the Iewes and naturall Isralites were bound by the law •o perfo•me in the sanctification of the old Sabbath, which were meerely tipicall and ceremoniall, I would have you to take special notice, that whatsoever things the Iewes and natural Israelites were bound by the law •o perfo•me in the sanctification of the old Sabbath, which were merely typical and ceremonial, pns11 vmd vhi pn22 pc-acp vvi j n1, cst r-crq n2 dt np2 cc j np2 vbdr vvn p-acp dt n1 vdb vvi p-acp dt n1 pp-f dt j n1, r-crq vbdr av-j j cc j, (25) chapter (DIV1) 439 Page 159
3029 and were ordained and practised onely to signifie some things, which are fullie accomplished in Christ; and were ordained and practised only to signify Some things, which Are Fully accomplished in christ; cc vbdr vvn cc vvn av-j pc-acp vvi d n2, r-crq vbr av-j vvn p-acp np1; (25) chapter (DIV1) 439 Page 159
3030 that we hold to be so abolished and made void, that Christians ought in no case to obser•e or practise them, on their new Sabbath the Lords day. that we hold to be so abolished and made void, that Christians ought in no case to obser•e or practise them, on their new Sabbath the lords day. cst pns12 vvb pc-acp vbi av vvn cc vvn j, cst np1 vmd p-acp dx n1 pc-acp vvi cc vvi pno32, p-acp po32 j n1 dt n2 n1. (25) chapter (DIV1) 439 Page 159
3031 For they are all removed with the chaunge of the day, & we ought to a voyd them as much as we avoyd the old Sab: For they Are all removed with the change of the day, & we ought to a void them as much as we avoid the old Sab: c-acp pns32 vbr d vvn p-acp dt n1 pp-f dt n1, cc pns12 vmd p-acp dt j pno32 p-acp d c-acp pns12 vvi dt j np1: (25) chapter (DIV1) 440 Page 159
3032 which was the seventh day from the begining of daies in the creation. which was the seventh day from the beginning of days in the creation. r-crq vbds dt ord n1 p-acp dt n-vvg pp-f n2 p-acp dt n1. (25) chapter (DIV1) 440 Page 159
3033 As for example offering the sacrifices of slaine beasts, and mear, and drinke offerings of fine flower mingled with oyle and such like, As for Exampl offering the Sacrifices of slain beasts, and mear, and drink offerings of fine flower mingled with oil and such like, p-acp p-acp n1 vvg dt n2 pp-f j-vvn n2, cc vvb, cc vvi n2 pp-f j n1 vvn p-acp n1 cc d av-j, (25) chapter (DIV1) 440 Page 159
3034 and incense and gummes and spices, they where but tipes and shaddowes of Christ his substanciall sacrifice, and incense and gums and spices, they where but tipes and shadows of christ his substantial sacrifice, cc vvi cc n2 cc n2, pns32 r-crq p-acp n2 cc n2 pp-f np1 po31 j n1, (25) chapter (DIV1) 440 Page 159
3035 and in that respect holy by Consecration. and in that respect holy by Consecration. cc p-acp d n1 j p-acp n1. (25) chapter (DIV1) 440 Page 159
3036 And though divers of them were indifferent and tollerable while the bodily Temple was yet standing. And though diverse of them were indifferent and tolerable while the bodily Temple was yet standing. cc cs j pp-f pno32 vbdr j cc j cs dt j n1 vbds av vvg. (25) chapter (DIV1) 440 Page 159
3037 Yet when God hath cast them out by the destruction of the materiall temple, & the chaunge of the weekly Sabbath, they are growne unlawfull to be practised, Yet when God hath cast them out by the destruction of the material temple, & the change of the weekly Sabbath, they Are grown unlawful to be practised, av c-crq np1 vhz vvn pno32 av p-acp dt n1 pp-f dt j-jn n1, cc dt n1 pp-f dt j n1, pns32 vbr vvn j pc-acp vbi vvn, (25) chapter (DIV1) 440 Page 159
3038 and the reviuing of the practise of them is called abomination, Dan. 12. And apostacy from Christ, Gala. 4 5. & turning againe to weak and beggarly elements and rudiments, and the reviving of the practice of them is called abomination, Dan. 12. And apostasy from christ, Gala. 4 5. & turning again to weak and beggarly elements and rudiments, cc dt vvg pp-f dt n1 pp-f pno32 vbz vvn n1, np1 crd cc n1 p-acp np1, np1 crd crd cc vvg av p-acp j cc j n2 cc n2, (25) chapter (DIV1) 440 Page 160
3039 and becoming slaues to them, Gal. 4.9. and becoming slaves to them, Gal. 4.9. cc vvg n2 p-acp pno32, np1 crd. (25) chapter (DIV1) 440 Page 160
3040 Wherfor we are now onely to observe in our sanctification of our holie weekly Sabbath such holie duties, Wherefore we Are now only to observe in our sanctification of our holy weekly Sabbath such holy duties, c-crq pns12 vbr av av-j pc-acp vvi p-acp po12 n1 pp-f po12 j j n1 d j n2, (25) chapter (DIV1) 441 Page 160
3041 and exercises as are holie at al• times and in all ages, both before and under the law, and exercises as Are holy At al• times and in all ages, both before and under the law, cc n2 c-acp vbr j p-acp n1 n2 cc p-acp d n2, av-d p-acp cc p-acp dt n1, (25) chapter (DIV1) 441 Page 160
3042 and now also under the Gospell, which in their owne nature are either trulie holie or t•nde to beg it, increase, and now also under the Gospel, which in their own nature Are either truly holy or t•nde to beg it, increase, cc av av p-acp dt n1, r-crq p-acp po32 d n1 vbr av-d av-j j cc j pc-acp vvi pn31, n1, (25) chapter (DIV1) 441 Page 160
3043 and cherish holie graces in men. and cherish holy graces in men. cc vvi j n2 p-acp n2. (25) chapter (DIV1) 441 Page 160
3044 And because God hath by the Gospell shined into our hearts, to giue us the light of the knowledge of his glorie the face of Iesus Christ 2 Cor. 4.6. And Because God hath by the Gospel shined into our hearts, to give us the Light of the knowledge of his glory the face of Iesus christ 2 Cor. 4.6. cc c-acp np1 vhz p-acp dt n1 vvd p-acp po12 n2, pc-acp vvi pno12 dt n1 pp-f dt n1 pp-f po31 n1 dt n1 pp-f np1 np1 crd np1 crd. (25) chapter (DIV1) 441 Page 160
3045 And hath shed his spirit on us aboundantly through him. Tit. 3.6. And hath shed his Spirit on us abundantly through him. Tit. 3.6. np1 vhz vvn po31 n1 p-acp pno12 av-j p-acp pno31. np1 crd. (25) chapter (DIV1) 441 Page 160
3046 And soe made us more spirituall, because also our Saviour himselfe hath taught vs in the Gospell, that God is a spirit & they are true worshippers who worship him in spirit, Iohn, 4.23.24. And so made us more spiritual, Because also our Saviour himself hath taught us in the Gospel, that God is a Spirit & they Are true worshippers who worship him in Spirit, John, 4.23.24. cc av vvd pno12 dc j, c-acp av po12 n1 px31 vhz vvn pno12 p-acp dt n1, cst np1 vbz dt n1 cc pns32 vbr j n2 r-crq vvb pno31 p-acp n1, np1, crd. (25) chapter (DIV1) 441 Page 160
3047 Therefore the chiefest duties by which the Sabbath is sanctifi•d, are the most speciall duties of Gods worshippe, Therefore the chiefest duties by which the Sabbath is sanctifi•d, Are the most special duties of God's worship, av dt js-jn n2 p-acp r-crq dt n1 vbz vvn, vbr dt av-ds j n2 pp-f npg1 n1, (25) chapter (DIV1) 441 Page 160
3048 and the more spirituall, the more pleasing to God & more beseeming Christ•ans. and the more spiritual, the more pleasing to God & more beseeming Christ•ans. cc dt av-dc j, dt av-dc j-vvg p-acp np1 cc av-dc vvg n2. (25) chapter (DIV1) 441 Page 160
3049 Soe that the first rule which is here to be giuen, and to be observed is this. So that the First Rule which is Here to be given, and to be observed is this. av cst dt ord n1 r-crq vbz av pc-acp vbi vvn, cc pc-acp vbi vvn vbz d. (25) chapter (DIV1) 442 Page 160
3050 That all Gods people doe chiefely labour to stirre up, and quicken the grace of God in their hearts, That all God's people do chiefly labour to stir up, and quicken the grace of God in their hearts, cst d ng1 n1 vdb av-jn vvi pc-acp vvi a-acp, cc vvi dt n1 pp-f np1 p-acp po32 n2, (25) chapter (DIV1) 442 Page 160
3051 and holy, heavenly and supernaturall aff•ctions in their soules, that with pure mind• and spirits they may performe all duties and actions of Gods worship and seruice both publick and priuate. and holy, heavenly and supernatural aff•ctions in their Souls, that with pure mind• and spirits they may perform all duties and actions of God's worship and service both public and private. cc j, j cc j n2 p-acp po32 n2, cst p-acp j n1 cc n2 pns32 vmb vvi d n2 cc n2 pp-f npg1 n1 cc n1 av-d j cc j. (25) chapter (DIV1) 442 Page 160
3052 It is true that all times and on all daies we ought to keepe our whole spirit and soule, It is true that all times and on all days we ought to keep our Whole Spirit and soul, pn31 vbz j cst d n2 cc p-acp d n2 pns12 vmd pc-acp vvi po12 j-jn n1 cc n1, (25) chapter (DIV1) 442 Page 160
3053 as well as our body pure and blameles, to serue God as well with inward affection of heart and purity of spirit, as well as our body pure and blameless, to serve God as well with inward affection of heart and purity of Spirit, c-acp av c-acp po12 n1 j cc j, pc-acp vvi np1 c-acp av p-acp j n1 pp-f n1 cc n1 pp-f n1, (25) chapter (DIV1) 442 Page 160
3054 as ou•ward, visible, sencible actions and gestures of body. as ou•ward, visible, sensible actions and gestures of body. c-acp av-j, j, j n2 cc n2 pp-f n1. (25) chapter (DIV1) 442 Page 160
3055 But because the Lords day is the most blessed daie of the w•eke, sanct•fied & set apart for the holy worshippe, But Because the lords day is the most blessed day of the w•eke, sanct•fied & Set apart for the holy worship, cc-acp c-acp dt n2 n1 vbz dt av-ds j-vvn n1 pp-f dt n1, vvn cc vvn av p-acp dt j n1, (25) chapter (DIV1) 442 Page 160
3056 and immediate service of God, and for publick and priuate service. and immediate service of God, and for public and private service. cc j n1 pp-f np1, cc p-acp j cc j n1. (25) chapter (DIV1) 442 Page 160
3057 devotion and Religious duties onelie, therefore we all ought to haue as great care to furnish our soules with spiritual beauties of holinesse more abundan•ly & in greater measure, devotion and Religious duties only, Therefore we all ought to have as great care to furnish our Souls with spiritual beauty's of holiness more abundan•ly & in greater measure, n1 cc j n2 av-j, av pns12 d pi pc-acp vhi p-acp j n1 pc-acp vvi po12 n2 p-acp j n2 pp-f n1 av-dc av-j cc p-acp jc n1, (25) chapter (DIV1) 442 Page 160
3058 as we haue to make cleane and neate our houses, and to decke and adorne our bodies with our best and cleanest holy daie apparell, on the Lords day. as we have to make clean and neat our houses, and to deck and adorn our bodies with our best and cleanest holy day apparel, on the lords day. c-acp pns12 vhb pc-acp vvi av-j cc j po12 n2, cc pc-acp vvi cc vvi po12 n2 p-acp po12 js cc js j n1 n1, p-acp dt n2 n1. (25) chapter (DIV1) 442 Page 160
3059 For though outward & bodily actions, & gestures are required as r•quisit and necessary in the publick worship of God, For though outward & bodily actions, & gestures Are required as r•quisit and necessary in the public worship of God, p-acp cs j cc j n2, cc n2 vbr vvn p-acp j cc j p-acp dt j n1 pp-f np1, (25) chapter (DIV1) 442 Page 160
3060 and without them it is as impossible to do that publick duty and service to God, which belongs to mutuall edification of Christians in this life, and without them it is as impossible to do that public duty and service to God, which belongs to mutual edification of Christians in this life, cc p-acp pno32 pn31 vbz a-acp j pc-acp vdi d j n1 cc n1 p-acp np1, r-crq vvz p-acp j n1 pp-f np1 p-acp d n1, (25) chapter (DIV1) 442 Page 160
3061 & to the solemne lauding and praising of him in publick assemblies, as it is to performe visible & senceable actions of this life by the soule only without the body. & to the solemn lauding and praising of him in public assemblies, as it is to perform visible & senceable actions of this life by the soul only without the body. cc p-acp dt j vvg cc vvg pp-f pno31 p-acp j n2, c-acp pn31 vbz p-acp vvb j cc j n2 pp-f d n1 p-acp dt n1 av-j p-acp dt n1. (25) chapter (DIV1) 442 Page 161
3062 Yet bodily service & worship of God, as coming duly & diligently to the house of God to publick assemblies, hearing the word withall attentions, Yet bodily service & worship of God, as coming duly & diligently to the house of God to public assemblies, hearing the word withal attentions, av j n1 cc n1 pp-f np1, c-acp vvg av-jn cc av-j p-acp dt n1 pp-f np1 p-acp j n2, vvg dt n1 av n2, (25) chapter (DIV1) 442 Page 161
3063 and speaking it with great vehemency, Praying worshipping and giving thankes in the best forme of wordes, which can be devised, and speaking it with great vehemency, Praying worshipping and giving thanks in the best Form of words, which can be devised, cc vvg pn31 p-acp j n1, vvg vvg cc vvg n2 p-acp dt js n1 pp-f n2, r-crq vmb vbi vvn, (25) chapter (DIV1) 442 Page 161
3064 and with most humble and reverent gestures of devotion, as bowing down the body to the ground, knocking of the breasts, sighing, groaning, lifting up the hands, and with most humble and reverend gestures of devotion, as bowing down the body to the ground, knocking of the breasts, sighing, groaning, lifting up the hands, cc p-acp ds j cc j n2 pp-f n1, c-acp vvg a-acp dt n1 p-acp dt n1, vvg pp-f dt n2, vvg, j-vvg, vvg a-acp dt n2, (25) chapter (DIV1) 442 Page 161
3065 and eyes to heaven, and the like, they all without spirituall affection and devotion of the heart, are no better then a dead karcast without a soule, and eyes to heaven, and the like, they all without spiritual affection and devotion of the heart, Are no better then a dead karcast without a soul, cc n2 p-acp n1, cc dt j, pns32 d p-acp j n1 cc n1 pp-f dt n1, vbr dx jc cs dt j vvn p-acp dt n1, (25) chapter (DIV1) 442 Page 161
3066 yea they are filthy hyp•crisie, and mockerie of God, and lothsome abomination in his sight as the Lord by the Prophet testifieth Isa. 1 c: 10: to the 16: verse: & 29: 13: yea they Are filthy hyp•crisie, and mockery of God, and loathsome abomination in his sighed as the Lord by the Prophet Testifieth Isaiah 1 c: 10: to the 16: verse: & 29: 13: uh pns32 vbr j n1, cc n1 pp-f np1, cc j n1 p-acp po31 n1 p-acp dt n1 p-acp dt n1 vvz np1 crd sy: crd: p-acp dt crd: n1: cc crd: crd: (25) chapter (DIV1) 442 Page 161
3067 And therefore let our first and chiefest care bee about the fitting and preparing of our hearts, And Therefore let our First and chiefest care be about the fitting and preparing of our hearts, cc av vvb po12 ord cc js-jn n1 vbi p-acp dt j-vvg cc vvg pp-f po12 n2, (25) chapter (DIV1) 442 Page 161
3068 and filling and, replenishing our soules with spiriruall affections, and quickening and stirring up inward and spirituall grace within us; and filling and, replenishing our Souls with spiriruall affections, and quickening and stirring up inward and spiritual grace within us; cc vvg cc, n-vvg po12 n2 p-acp j-jn n2, cc j-vvg cc vvg a-acp j cc j n1 p-acp pno12; (25) chapter (DIV1) 442 Page 161
3069 for these are the life and soule of all religious duties. for these Are the life and soul of all religious duties. p-acp d vbr dt n1 cc n1 pp-f d j n2. (25) chapter (DIV1) 442 Page 161
3070 & of all holy worship of God, & without them we can̄ot in the least measure sanctifie Gods holy day, & of all holy worship of God, & without them we canot in the least measure sanctify God's holy day, cc pp-f d j n1 pp-f np1, cc p-acp pno32 pns12 vmbx p-acp dt ds n1 vvb npg1 j n1, (25) chapter (DIV1) 442 Page 161
3071 nor performe any least duty of sanctificatiō acceptable to God: nor perform any least duty of sanctification acceptable to God: ccx vvi d ds n1 pp-f n1 j p-acp np1: (25) chapter (DIV1) 442 Page 161
3072 Now the speciall means which serve for the quickning of spirituall grace, & kindling of spirituall devotion in our hearts, are diuers: Now the special means which serve for the quickening of spiritual grace, & kindling of spiritual devotion in our hearts, Are diverse: av dt j n2 r-crq vvb p-acp dt j-vvg pp-f j n1, cc vvg pp-f j n1 p-acp po12 n2, vbr j: (25) chapter (DIV1) 442 Page 161
3073 The First is that which J haue spoken of befor in the duties which concerne Rest, to weet: The First is that which J have spoken of before in the duties which concern Rest, to weet: dt ord vbz d r-crq pns11 vhb vvn pp-f a-acp p-acp dt n2 r-crq vvb n1, pc-acp vvi: (25) chapter (DIV1) 442 Page 161
3074 a totall sequestring of our selues from all worldly businesse, & puting away all earthly thoughts, cares, a total sequestering of our selves from all worldly business, & putting away all earthly thoughts, Cares, dt j vvg pp-f po12 n2 p-acp d j n1, cc vvg av d j n2, n2, (25) chapter (DIV1) 442 Page 161
3075 & delights, that our whole heart and soule, & all our affections being purged from all such drosse, may haue roome for holinesse only, & delights, that our Whole heart and soul, & all our affections being purged from all such dross, may have room for holiness only, cc n2, cst po12 j-jn n1 cc n1, cc d po12 n2 vbg vvn p-acp d d n1, vmb vhi n1 p-acp n1 av-j, (25) chapter (DIV1) 442 Page 161
3076 and for spirituall devotion and motions of the spirit: For no man can serve two Masters at once, God and the world: and for spiritual devotion and motions of the Spirit: For no man can serve two Masters At once, God and the world: cc p-acp j n1 cc n2 pp-f dt n1: c-acp dx n1 vmb vvi crd n2 p-acp a-acp, np1 cc dt n1: (25) chapter (DIV1) 442 Page 161
3077 Cast out earthlie carnall thoughts, and spiritual and heavenlie affections will easilie enter, and beare sway: Cast out earthly carnal thoughts, and spiritual and heavenly affections will Easily enter, and bear sway: vvb av j j n2, cc j cc j n2 vmb av-j vvi, cc vvi n1: (25) chapter (DIV1) 442 Page 161
3078 And because this sequestring of our selves from cares of the world: And Because this sequestering of our selves from Cares of the world: cc c-acp d vvg pp-f po12 n2 p-acp n2 pp-f dt n1: (25) chapter (DIV1) 443 Page 161
3079 must go befor true sanctification in order & time, therfor undoubtedlie the beginning of the Lords Sab: must go before true sanctification in order & time, Therefore undoubtedly the beginning of the lords Sab: vmb vvi a-acp j n1 p-acp n1 cc n1, av av-j dt n-vvg pp-f dt n2 np1: (25) chapter (DIV1) 443 Page 161
3080 daie, is there where the old Iewish Sab: ended, that is in the evening of the Saturdaie: day, is there where the old Jewish Sab: ended, that is in the evening of the Saturday: n1, vbz a-acp c-crq dt j jp np1: vvn, cst vbz p-acp dt n1 pp-f dt np1: (25) chapter (DIV1) 443 Page 161
3081 And certainlie when men taking their Rest from labour the whole night befor the Lords daie for sequestring themselves from worldlie businesse, fitting of their soules with spirituall devotion, And Certainly when men taking their Rest from labour the Whole night before the lords day for sequestering themselves from worldly business, fitting of their Souls with spiritual devotion, cc av-j c-crq n2 vvg po32 n1 p-acp n1 dt j-jn n1 a-acp dt n2 n1 p-acp vvg px32 p-acp j n1, vvg pp-f po32 n2 p-acp j n1, (25) chapter (DIV1) 443 Page 161
3082 and stirring vp of grace in their hearts, then do they most profittablie begin their Sabbath, and stirring up of grace in their hearts, then do they most profittablie begin their Sabbath, cc vvg a-acp pp-f n1 p-acp po32 n2, av vdb pns32 av-ds av-j vvi po32 n1, (25) chapter (DIV1) 443 Page 161
3083 for by the meanes the time of preparation and quitting of the minde from worldlie troublesome thoughts, shall go before the time of practise and publick assemblies Wherein they are to appeare before God, for by the means the time of preparation and quitting of the mind from worldly troublesome thoughts, shall go before the time of practice and public assemblies Wherein they Are to appear before God, c-acp p-acp dt n2 dt n1 pp-f n1 cc vvg pp-f dt n1 p-acp j j n2, vmb vvi p-acp dt n1 pp-f n1 cc j n2 c-crq pns32 vbr pc-acp vvi p-acp np1, (25) chapter (DIV1) 443 Page 162
3084 and to performe the maine duties of Sanctification and of his holy worship. and to perform the main duties of Sanctification and of his holy worship. cc pc-acp vvi dt j n2 pp-f n1 cc pp-f po31 j n1. (25) chapter (DIV1) 443 Page 162
3085 And her• J cannot passe by without some reproofe that evill carnall custome, most worthy to be condemned which is to common among our Cittizens, who defer their reckoni•g with their worke-men untill the evening and night which beginns the Lords day. And her• J cannot pass by without Some reproof that evil carnal custom, most worthy to be condemned which is to Common among our Citizens, who defer their reckoni•g with their workmen until the evening and night which begins the lords day. cc n1 pns11 vmbx vvi p-acp p-acp d n1 cst j-jn j n1, av-ds j pc-acp vbi vvn r-crq vbz p-acp j p-acp po12 n2, r-crq vvb po32 n1 p-acp po32 n2 p-acp dt n1 cc n1 r-crq vvz dt n2 n1. (25) chapter (DIV1) 443 Page 162
3086 Let me here admonish you all to forsake this practise, if you loue the Lord, and will honour his holy Sab. Let me Here admonish you all to forsake this practice, if you love the Lord, and will honour his holy Sab. vvb pno11 av vvi pn22 d pc-acp vvi d n1, cs pn22 vvb dt n1, cc vmb vvi po31 j np1. (25) chapter (DIV1) 443 Page 162
3087 The second meanes is to meditate on those things which may stirre up our dull spirits, The second means is to meditate on those things which may stir up our dull spirits, dt ord n2 vbz pc-acp vvi p-acp d n2 r-crq vmb vvi a-acp po12 j n2, (25) chapter (DIV1) 444 Page 162
3088 and quicken grace in our hearts, as first upon the greatnesse, holinesse, and gl•rie •f the Lord, and quicken grace in our hearts, as First upon the greatness, holiness, and gl•rie •f the Lord, cc vvi n1 p-acp po12 n2, c-acp ord p-acp dt n1, n1, cc j n1 dt n1, (25) chapter (DIV1) 444 Page 162
3089 and more specially to present our selves when the light of the day commeth, & both to speak to him in praier and praises, to heare him speake to us in his word read and preached. and more specially to present our selves when the Light of the day comes, & both to speak to him in prayer and praises, to hear him speak to us in his word read and preached. cc av-dc av-j pc-acp vvi po12 n2 c-crq dt n1 pp-f dt n1 vvz, cc d pc-acp vvi p-acp pno31 p-acp n1 cc n2, pc-acp vvi pno31 vvi p-acp pno12 p-acp po31 n1 vvn cc vvn. (25) chapter (DIV1) 444 Page 162
3090 This must needs moue and stirre up spirituall devotion and affection: This must needs move and stir up spiritual devotion and affection: d vmb av vvi cc vvi a-acp j n1 cc n1: (25) chapter (DIV1) 444 Page 162
3091 as we see by experience in worldly things, how carefull we are to trimme and fit our selves when we are to go before an earthly King or some great Nobles. as we see by experience in worldly things, how careful we Are to trim and fit our selves when we Are to go before an earthly King or Some great Nobles. c-acp pns12 vvb p-acp n1 p-acp j n2, c-crq j pns12 vbr p-acp j cc j po12 n2 c-crq pns12 vbr pc-acp vvi p-acp dt j n1 cc d j n2-j. (25) chapter (DIV1) 444 Page 162
3092 Secondly, to consider what holinesse and purity, especially of heart and soule is required in vsing the publick holie ordinances of God, Secondly, to Consider what holiness and purity, especially of heart and soul is required in using the public holy ordinances of God, ord, pc-acp vvi r-crq n1 cc n1, av-j pp-f n1 cc n1 vbz vvn p-acp vvg dt j j n2 pp-f np1, (25) chapter (DIV1) 444 Page 162
3093 and in approaching neare to him, to worship him in his holy place his owns house. and in approaching near to him, to worship him in his holy place his owns house. cc p-acp vvg av-j p-acp pno31, pc-acp vvi pno31 p-acp po31 j n1 po31 vvz vvi. (25) chapter (DIV1) 444 Page 162
3094 As wee reade Leviticus, 20.7. 1 Peter 1.15.16. As we read Leviticus, 20.7. 1 Peter 1.15.16. c-acp pns12 vvb np1, crd. crd np1 crd. (25) chapter (DIV1) 444 Page 162
3095 The holinesse that becomes Gods house is not vanishing showes, and shaddowes which passe awaie in the doing and vsing of them, The holiness that becomes God's house is not vanishing shows, and shadows which pass away in the doing and using of them, dt n1 cst vvz ng1 n1 vbz xx vvg n2, cc n2 r-crq vvb av p-acp dt vdg cc vvg pp-f pno32, (25) chapter (DIV1) 445 Page 162
3096 as bowing, cringing, and such gestures, but a spirituall and eternall holinesse which lasts for ever, as bowing, cringing, and such gestures, but a spiritual and Eternal holiness which lasts for ever, c-acp vvg, vvg, cc d n2, cc-acp dt j cc j n1 r-crq vvz p-acp av, (25) chapter (DIV1) 445 Page 162
3097 and can never bee defaced nor perish, as David shewes Psal. 93.5. and can never be defaced nor perish, as David shows Psalm 93.5. cc vmb av-x vbi vvn ccx vvi, c-acp np1 vvz np1 crd. (25) chapter (DIV1) 445 Page 162
3098 It is better then thousands of Rammes Mich. 6.6.7.8, It is putting on of Humility, Mercy, meeknesse, It is better then thousands of Rams Mich. 6.6.7.8, It is putting on of Humility, Mercy, meekness, pn31 vbz jc cs crd pp-f n2 np1 crd, pn31 vbz vvg p-acp pp-f n1, n1, n1, (25) chapter (DIV1) 445 Page 162
3099 and all other affections, and departing from all iniquity, 2 Tim. 2.19. It is the Jmage of Christ in the new creature which is created after God in righteousnesse and holinesse, that is; and all other affections, and departing from all iniquity, 2 Tim. 2.19. It is the Image of christ in the new creature which is created After God in righteousness and holiness, that is; cc d j-jn n2, cc vvg p-acp d n1, crd np1 crd. pn31 vbz dt n1 pp-f np1 p-acp dt j n1 r-crq vbz vvn p-acp np1 p-acp n1 cc n1, cst vbz; (25) chapter (DIV1) 445 Page 162
3100 which cannot lye nor deceiue by faiding, but lasts for ever. Ephes. 4.24. Thirdly, to call to mind those Scripturs which require holy preparation as Eccle. 5.1. which cannot lie nor deceive by faiding, but lasts for ever. Ephesians 4.24. Thirdly, to call to mind those Scriptures which require holy preparation as Eccle. 5.1. r-crq vmbx vvi ccx vvi p-acp j, cc-acp vvz p-acp av. np1 crd. ord, pc-acp vvi pc-acp vvi d n2 r-crq vvb j n1 p-acp np1 crd. (25) chapter (DIV1) 445 Page 162
3101 which shewes Gods anger against such as come to his house without due furniture and a wedding garment, as Mat. 22.12. which shows God's anger against such as come to his house without due furniture and a wedding garment, as Mathew 22.12. r-crq vvz npg1 n1 p-acp d c-acp vvb p-acp po31 n1 p-acp j-jn n1 cc dt n1 n1, c-acp np1 crd. (25) chapter (DIV1) 445 Page 162
3102 Fourthly, to meditate on that whereof the Sabbath is a signe and pledge vnto us, Fourthly, to meditate on that whereof the Sabbath is a Signen and pledge unto us, ord, pc-acp vvi p-acp d c-crq dt n1 vbz dt n1 cc n1 p-acp pno12, (25) chapter (DIV1) 445 Page 162
3103 even our Resurrection to eternall life, and to the eternall Rest of glory in heaven in the sight and fruition of God, whom none can see without holinesse. even our Resurrection to Eternal life, and to the Eternal Rest of glory in heaven in the sighed and fruition of God, whom none can see without holiness. av po12 n1 p-acp j n1, cc p-acp dt j n1 pp-f n1 p-acp n1 p-acp dt n1 cc n1 pp-f np1, ro-crq pix vmb vvi p-acp n1. (25) chapter (DIV1) 445 Page 162
3104 Thi• is most powerfull to stirre up spirituall affection and to quicken grace in our hearts. Thi• is most powerful to stir up spiritual affection and to quicken grace in our hearts. np1 vbz av-ds j pc-acp vvi a-acp j n1 cc pc-acp vvi n1 p-acp po12 n2. (25) chapter (DIV1) 445 Page 162
3105 The third meanes is earnest prayer to God for his spirit and increase of his spirituall grace in our hearts, that is of great force if it be importunate Luk. 11.13. & 18.1. and fervent, Iam. 5.16. The third means is earnest prayer to God for his Spirit and increase of his spiritual grace in our hearts, that is of great force if it be importunate Luk. 11.13. & 18.1. and fervent, Iam. 5.16. dt ord n2 vbz j n1 p-acp np1 p-acp po31 n1 cc n1 pp-f po31 j n1 p-acp po12 n2, cst vbz pp-f j n1 cs pn31 vbb j np1 crd. cc crd. cc j, np1 crd. (25) chapter (DIV1) 446 Page 163
3106 And therefor when the Lords day begineth in the evening or day going of the Satturday, we must make speciall prayers for this purpose, And Therefore when the lords day beginneth in the evening or day going of the Saturday, we must make special Prayers for this purpose, cc av c-crq dt n2 n1 vvz p-acp dt n1 cc n1 vvg pp-f dt n1, pns12 vmb vvi j n2 p-acp d n1, (25) chapter (DIV1) 446 Page 163
3107 as also in the morning when we awake and see the light of the Lords holy day. as also in the morning when we awake and see the Light of the lords holy day. c-acp av p-acp dt n1 c-crq pns12 vvb cc vvi dt n1 pp-f dt n2 j n1. (25) chapter (DIV1) 446 Page 163
3108 Jn the next place after we are thus prepared, wee must set our selves wholy to the performance of the duties of holinesse, which are required for the sanctification of an holy Sabbath to the Lord, which are either publick or private. John the next place After we Are thus prepared, we must Set our selves wholly to the performance of the duties of holiness, which Are required for the sanctification of an holy Sabbath to the Lord, which Are either public or private. p-acp dt ord n1 c-acp pns12 vbr av vvn, pns12 vmb vvi po12 n2 av-jn p-acp dt n1 pp-f dt n2 pp-f n1, r-crq vbr vvn p-acp dt n1 pp-f dt j n1 p-acp dt n1, r-crq vbr d j cc j. (25) chapter (DIV1) 447 Page 163
3109 The first publick duty is diligent assembling of our selues with the congregation of Gods people in the house of God the place of publick assemblies. The First public duty is diligent assembling of our selves with the congregation of God's people in the house of God the place of public assemblies. dt ord j n1 vbz j vvg pp-f po12 n2 p-acp dt n1 pp-f npg1 n1 p-acp dt n1 pp-f np1 dt n1 pp-f j n2. (25) chapter (DIV1) 447 Page 163
3110 This is so necessary that without it there can be no solemne service, nor publick worship of God performed by us. This is so necessary that without it there can be no solemn service, nor public worship of God performed by us. d vbz av j cst p-acp pn31 pc-acp vmb vbi dx j n1, ccx j n1 pp-f np1 vvd p-acp pno12. (25) chapter (DIV1) 447 Page 163
3111 This the Lord requires in the law, where he joynes these two together, as in seperable companions, This the Lord requires in the law, where he joins these two together, as in separable Sodales, np1 dt n1 vvz p-acp dt n1, c-crq pns31 vvz d crd av, c-acp p-acp j n2, (25) chapter (DIV1) 447 Page 163
3112 even holy convocations and keeping of a Sabbath. Ex. 12.16. even holy convocations and keeping of a Sabbath. Ex. 12.16. av j n2 cc n-vvg pp-f dt n1. np1 crd. (25) chapter (DIV1) 447 Page 163
3113 These our Saviour Christ did frequent though Lord of the Sabbath, as well as the fathers did under the law, as appears Mark. 1.27. These our Saviour christ did frequent though Lord of the Sabbath, as well as the Father's did under the law, as appears Mark. 1.27. np1 po12 n1 np1 vdd vvi c-acp n1 pp-f dt n1, c-acp av c-acp dt n2 vdd p-acp dt n1, c-acp vvz vvb. crd. (25) chapter (DIV1) 447 Page 163
3114 And so did his Apostles on the new Sabbath the Lords day. 1 Cor, 16.1.2. And so did his Apostles on the new Sabbath the lords day. 1 Cor, 16.1.2. cc av vdd po31 n2 p-acp dt j n1 dt n2 n1. crd fw-la, crd. (25) chapter (DIV1) 447 Page 163
3115 The second publick duty in the publick worship of God, is Praier, lauding and Praising him, The second public duty in the public worship of God, is Prayer, lauding and Praising him, dt ord j n1 p-acp dt j n1 pp-f np1, vbz n1, vvg cc vvg pno31, (25) chapter (DIV1) 448 Page 163
3116 and offering vp sacrifices of thankfulnesse and the first fruites a•d calues of our lippes, in a solemne orderly and decent manner and order. and offering up Sacrifices of thankfulness and the First fruits a•d calves of our lips, in a solemn orderly and decent manner and order. cc vvg a-acp n2 pp-f n1 cc dt ord n2 j n2 pp-f po12 n2, p-acp dt j j cc j n1 cc n1. (25) chapter (DIV1) 448 Page 163
3117 This the holy men of God carefully performed in the House of God on their Sabbath in the old Testament: as David shewes. Psal. 5.7. & 42.4. This the holy men of God carefully performed in the House of God on their Sabbath in the old Testament: as David shows. Psalm 5.7. & 42.4. np1 dt j n2 pp-f np1 av-j vvn p-acp dt n1 pp-f np1 p-acp po32 n1 p-acp dt j n1: c-acp np1 vvz. np1 crd. cc crd. (25) chapter (DIV1) 448 Page 163
3118 And this our Saviour commandes to us for an holy duty in Gods house, where hee cals the house of God the house of prayer Mat. 21.13. that not only to the Jews, but also to al beleeving nations as the Prophets words by him cited do shew Isa. 56: 7. This the godly at Philippi, where they had no Synagogue nor Church, performed in a publick assembly by a Riuers side, Act. 16.13. This was practised by the first Christians at Iudaea Act. 2.46.47. and this the Apostle injoynes, Heb, 13.15. This David foretold Psal. 118.24. And this our Saviour commands to us for an holy duty in God's house, where he calls the house of God the house of prayer Mathew 21.13. that not only to the jews, but also to all believing Nations as the prophets words by him cited do show Isaiah 56: 7. This the godly At Philippi, where they had no Synagogue nor Church, performed in a public assembly by a rivers side, Act. 16.13. This was practised by the First Christians At Iudaea Act. 2.46.47. and this the Apostle enjoins, Hebrew, 13.15. This David foretold Psalm 118.24. cc d po12 n1 vvz p-acp pno12 p-acp dt j n1 p-acp npg1 n1, c-crq pns31 vvz dt n1 pp-f np1 dt n1 pp-f n1 np1 crd. cst xx av-j p-acp dt np2, cc-acp av p-acp d j-vvg n2 p-acp dt ng1 n2 p-acp pno31 vvd pc-acp vvi np1 crd: crd np1 dt j p-acp np1, c-crq pns32 vhd dx n1 ccx n1, vvn p-acp dt j n1 p-acp dt ng1 n1, n1 crd. d vbds vvn p-acp dt ord np1 p-acp np1 n1 crd. cc d dt n1 vvz, n1, crd. np1 np1 vvd np1 crd. (25) chapter (DIV1) 448 Page 163
3119 In a word all Scriptures which teach us, to call upon God, to pray to confesse our sinnes, to humble our selves before God, to worshippe him and to giue thankes, In a word all Scriptures which teach us, to call upon God, to pray to confess our Sins, to humble our selves before God, to worship him and to give thanks, p-acp dt n1 d n2 r-crq vvb pno12, pc-acp vvi p-acp np1, pc-acp vvi pc-acp vvi po12 n2, pc-acp vvi po12 n2 p-acp np1, pc-acp vvi pno31 cc pc-acp vvi n2, (25) chapter (DIV1) 448 Page 163
3120 and do commend these for holy duties, they doe much more teach vs to performe them on the Lords day, in our holy assemblies. and do commend these for holy duties, they do much more teach us to perform them on the lords day, in our holy assemblies. cc vdb vvi d p-acp j n2, pns32 vdb d av-dc vvi pno12 pc-acp vvi pno32 p-acp dt n2 n1, p-acp po12 j n2. (25) chapter (DIV1) 448 Page 163
3121 The third sort of publicke duties are the holy ordinances of God, which tend properly to beget and increase holinesse, The third sort of public duties Are the holy ordinances of God, which tend properly to beget and increase holiness, dt ord n1 pp-f j n2 vbr dt j n2 pp-f np1, r-crq vvb av-j pc-acp vvi cc vvi n1, (25) chapter (DIV1) 449 Page 163
3122 and to teach Christians Gods holy worship and feare, to weet: and to teach Christians God's holy worship and Fear, to weet: cc pc-acp vvi np1 npg1 j n1 cc n1, pc-acp vvi: (25) chapter (DIV1) 449 Page 164
3123 the publick reading and and expounded of the word of God, and preaching and Catechising on the Mininisters part, the public reading and and expounded of the word of God, and preaching and Catechising on the Ministers part, dt j n-vvg cc cc vvn pp-f dt n1 pp-f np1, cc vvg cc n-vvg p-acp dt ng1 n1, (25) chapter (DIV1) 449 Page 164
3124 and on the peoples part, reverent attention & hearing of the word of God. and on the peoples part, reverend attention & hearing of the word of God. cc p-acp dt ng1 n1, j n1 cc n-vvg pp-f dt n1 pp-f np1. (25) chapter (DIV1) 449 Page 164
3125 This was a constant practise from the daies of old which the Fathers obserued soe long as the Church of the Jewes, and first temple was standing. As appeares. Ast. 13.15 & cap. 15.21.27. Also by our Saviours practise. This was a constant practice from the days of old which the Father's observed so long as the Church of the Jews, and First temple was standing. As appears. Ast. 13.15 & cap. 15.21.27. Also by our Saviors practice. d vbds dt j n1 p-acp dt n2 pp-f j r-crq dt n2 vvd av av-j c-acp dt n1 pp-f dt np2, cc ord n1 vbds vvg. p-acp vvz. np1 crd cc n1. crd. av p-acp po12 ng1 n1. (25) chapter (DIV1) 449 Page 164
3126 preaching in the Sinagogues every sabbath day Luk. 4.16. Mar. 1.31. preaching in the Synagogues every Sabbath day Luk. 4.16. Mar. 1.31. vvg p-acp dt n2 d n1 n1 np1 crd. np1 crd. (25) chapter (DIV1) 450 Page 164
3127 And this the Apostles practised in holie assemblies which they appointed to be kept on the Lords day, And this the Apostles practised in holy assemblies which they appointed to be kept on the lords day, cc d dt n2 vvn p-acp j n2 r-crq pns32 vvd pc-acp vbi vvn p-acp dt n2 n1, (25) chapter (DIV1) 450 Page 164
3128 and this they commanded to be performed by all the Christian Churches, as appeares Act. 11.25. and this they commanded to be performed by all the Christian Churches, as appears Act. 11.25. cc d pns32 vvd pc-acp vbi vvn p-acp d dt njp n2, c-acp vvz n1 crd. (25) chapter (DIV1) 450 Page 164
3129 & 20, 7. & 1 Cor. 16.1: & 14.23.26. Colos. 4.14 1 Thes. 5.27. & 20, 7. & 1 Cor. 16.1: & 14.23.26. Colos 4.14 1 Thebes 5.27. cc crd, crd cc crd np1 crd: cc crd. np1 crd crd np1 crd. (25) chapter (DIV1) 450 Page 164
3130 Fourthly, besides preaching, reading, and expounding, of the holy Scripturs, ther is also the administration of the Sacraments, Fourthly, beside preaching, reading, and expounding, of the holy Scriptures, there is also the administration of the Sacraments, ord, p-acp vvg, vvg, cc vvg, pp-f dt j n2, pc-acp vbz av dt n1 pp-f dt n2, (25) chapter (DIV1) 451 Page 164
3131 as of Baptisme and the Lords Supper, the later of which especially is an holy sab: as of Baptism and the lords Supper, the later of which especially is an holy sab: c-acp pp-f n1 cc dt n2 n1, dt jc pp-f r-crq av-j vbz dt j n1: (25) chapter (DIV1) 451 Page 164
3132 daies ordinance of Christ, first instituted in the assembly of his Apostles, & not to be administred and receiued ordinarily but in Sab: days Ordinance of christ, First instituted in the assembly of his Apostles, & not to be administered and received ordinarily but in Sab: n2 n1 pp-f np1, ord vvn p-acp dt n1 pp-f po31 n2, cc xx pc-acp vbi vvn cc vvd av-j p-acp p-acp np1: (25) chapter (DIV1) 451 Page 164
3133 assēblies, and publick meeting of the Church comming together on the Lords day as we gather from. Act. 20.7. & 1 Cor. 11.20.33. assemblies, and public meeting of the Church coming together on the lords day as we gather from. Act. 20.7. & 1 Cor. 11.20.33. n2, cc j n1 pp-f dt n1 vvg av p-acp dt n2 n1 c-acp pns12 vvb p-acp. n1 crd. cc crd np1 crd. (25) chapter (DIV1) 451 Page 164
3134 And that publick Baptisme is most fit to bee administered on the Lords day in the publicke assembly, these reasons sh•w. 1. Because it is joyned with preaching, Mathew, 28.16: And that public Baptism is most fit to be administered on the lords day in the public assembly, these Reasons sh•w. 1. Because it is joined with preaching, Matthew, 28.16: cc cst j n1 vbz av-ds j pc-acp vbi vvn p-acp dt n2 n1 p-acp dt j n1, d n2 av. crd p-acp pn31 vbz vvn p-acp vvg, np1, crd: (25) chapter (DIV1) 451 Page 164
3135 Secondly, because it is the receiuing of the Baptized into the true Visible Church. Secondly, Because it is the receiving of the Baptised into the true Visible Church. ord, c-acp pn31 vbz dt n-vvg pp-f dt j-vvn p-acp dt j j n1. (25) chapter (DIV1) 451 Page 164
3136 Thirdly, in publick it may bee better perfomed by the joynt prayers of the whole Congregation· Fourthly, it may much profit the whole publick congregation of Gods people by putting them in minde of the covenant made in Baptisme. Thirdly, in public it may be better performed by the joint Prayers of the Whole Congregation· Fourthly, it may much profit the Whole public congregation of God's people by putting them in mind of the Covenant made in Baptism. ord, p-acp j pn31 vmb vbi av-jc vvn p-acp dt j n2 pp-f dt j-jn n1 ord, pn31 vmb d vvi dt j-jn j n1 pp-f npg1 n1 p-acp vvg pno32 p-acp n1 pp-f dt n1 vvd p-acp n1. (25) chapter (DIV1) 451 Page 164
3137 The fifth sort of publick Sabbath duties, are workes of mercy & charity which are fruites of faith working by loue. The fifth sort of public Sabbath duties, Are works of mercy & charity which Are fruits of faith working by love. dt ord n1 pp-f j n1 n2, vbr n2 pp-f n1 cc n1 r-crq vbr n2 pp-f n1 vvg p-acp n1. (25) chapter (DIV1) 452 Page 164
3138 Unto which duties the publick Ministers soe often occasion is offered, are to excite up the people, Unto which duties the public Ministers so often occasion is offered, Are to excite up the people, p-acp r-crq n2 dt j n2 av av n1 vbz vvn, vbr pc-acp vvi a-acp dt n1, (25) chapter (DIV1) 452 Page 164
3139 and they ought to offer freelie and to make collections for the poore Saints. This St. Paul taught 1 Cor. 16. 1 : 2: and this was in times and ages next after the Apostles practised, and performed. and they ought to offer freely and to make collections for the poor Saints. This Saint Paul taught 1 Cor. 16. 1: 2: and this was in times and ages next After the Apostles practised, and performed. cc pns32 vmd pc-acp vvi av-j cc pc-acp vvi n2 p-acp dt j n2. d n1 np1 vvd vvn np1 crd crd: crd: cc d vbds p-acp n2 cc n2 ord p-acp dt n2 vvn, cc vvn. (25) chapter (DIV1) 452 Page 164
3140 as Iustin Martyr testifies Apolog. 2: pag. 77. as Justin Martyr Testifies Apology 2: page. 77. c-acp np1 n1 vvz np1 crd: n1. crd (25) chapter (DIV1) 452 Page 164
3141 Sixthly, publick censures of the Church, and actions of correction are most fitly performed in publick assemblies of the whole Church on the Lords day, such as open rebuke of scandalous, sinners, Sixthly, public censures of the Church, and actions of correction Are most fitly performed in public assemblies of the Whole Church on the lords day, such as open rebuke of scandalous, Sinners, j, j n2 pp-f dt n1, cc n2 pp-f n1 vbr av-ds av-j vvn p-acp j n2 pp-f dt j-jn n1 p-acp dt n2 n1, d c-acp j n1 pp-f j, n2, (25) chapter (DIV1) 453 Page 164
3142 before all the people, that others may feare Excommunication and casting out, & excluding from outward communion, obstinate and refractary offenders, before all the people, that Others may Fear Excommunication and casting out, & excluding from outward communion, obstinate and refractory offenders, p-acp d dt n1, cst n2-jn vmb vvi n1 cc vvg av, cc vvg p-acp j n1, j cc j n2, (25) chapter (DIV1) 453 Page 165
3143 as hereticks, adulterers, incestuous persons, & such like. Receiving into the Church of God such as were cast out, upon their humble confession, as Heretics, Adulterers, incestuous Persons, & such like. Receiving into the Church of God such as were cast out, upon their humble Confessi, c-acp n2, n2, j n2, cc d av-j. vvg p-acp dt n1 pp-f np1 d c-acp vbdr vvn av, p-acp po32 j n1, (25) chapter (DIV1) 453 Page 165
3144 and publick repentance openly before the whole Church. These are not to be done in corners but in the face of the Church, and public Repentance openly before the Whole Church. These Are not to be done in corners but in the face of the Church, cc j n1 av-j p-acp dt j-jn n1. d vbr xx pc-acp vbi vdn p-acp n2 cc-acp p-acp dt n1 pp-f dt n1, (25) chapter (DIV1) 453 Page 165
3145 as St. Paul ordained by commandement from the Lord, & by direction from the spirit of God. 1 Tim. 5, 20 ▪ 1 Cor. 5.4. as Saint Paul ordained by Commandment from the Lord, & by direction from the Spirit of God. 1 Tim. 5, 20 ▪ 1 Cor. 5.4. c-acp n1 np1 vvd p-acp n1 p-acp dt n1, cc p-acp n1 p-acp dt n1 pp-f np1. crd np1 crd, crd ▪ crd np1 crd. (25) chapter (DIV1) 453 Page 165
3146 & 2 Cor: 2: 6: 7: and as divers of the auncients haue held and shewed in their practise. & 2 Cor: 2: 6: 7: and as diverse of the ancients have held and showed in their practice. cc crd fw-la: crd: crd: crd: cc c-acp j pp-f dt n2-jn vhb vvn cc vvd p-acp po32 n1. (25) chapter (DIV1) 453 Page 165
3147 Seventhly, ordaining and calling of Bishops, Pastors, and Elders, being of old performed in the face of the whole Church, with publick prayers, Seventhly, ordaining and calling of Bishops, Pastors, and Elders, being of old performed in the face of the Whole Church, with public Prayers, crd, vvg cc vvg pp-f n2, ng1, cc n2-jn, vbg pp-f j vvn p-acp dt n1 pp-f dt j-jn n1, p-acp j n2, (25) chapter (DIV1) 454 Page 165
3148 and laying on of hands, Act. 1.15. & 14.23. 2 Cor. 8.19. and laying on of hands, Act. 1.15. & 14.23. 2 Cor. 8.19. cc vvg a-acp pp-f n2, n1 crd. cc crd. crd np1 crd. (25) chapter (DIV1) 454 Page 165
3149 As it was of old, soe at this day is a verie fitt dutye of the Lord holy weekly Sabbath. As it was of old, so At this day is a very fit duty of the Lord holy weekly Sabbath. p-acp pn31 vbds pp-f j, av p-acp d n1 vbz dt av j n1 pp-f dt n1 j j n1. (25) chapter (DIV1) 454 Page 165
3150 Besides these publick duties, there are diuers priuate duties which are necessary both to make the publick duties effectuall, Beside these public duties, there Are diverse private duties which Are necessary both to make the public duties effectual, p-acp d j n2, pc-acp vbr j j n2 r-crq vbr j av-d pc-acp vvi dt j n2 j, (25) chapter (DIV1) 455 Page 165
3151 and frutefull, and to testifie to the Praise and glory of God the power of his holy ordinances and the worke of the spirit by them upon our hearts and soules. and fruitful, and to testify to the Praise and glory of God the power of his holy ordinances and the work of the Spirit by them upon our hearts and Souls. cc j, cc pc-acp vvi p-acp dt n1 cc n1 pp-f np1 dt n1 pp-f po31 j n2 cc dt n1 pp-f dt n1 p-acp pno32 p-acp po12 n2 cc n2. (25) chapter (DIV1) 455 Page 165
3152 The first of these is private prayer, either by our selves alone or in our families with our Children, servants, The First of these is private prayer, either by our selves alone or in our families with our Children, Servants, dt ord pp-f d vbz j n1, av-d p-acp po12 n2 j cc p-acp po12 n2 p-acp po12 n2, n2, (25) chapter (DIV1) 456 Page 165
3153 and others of the houshold, for if we must pray continually when just occasion, and oppertunity is offered as the Apostle teacheth, 1 Thes. 5. then most especially before we go vnto, and Others of the household, for if we must pray continually when just occasion, and opportunity is offered as the Apostle Teaches, 1 Thebes 5. then most especially before we go unto, cc n2-jn pp-f dt n1, c-acp cs pns12 vmb vvi av-j c-crq j n1, cc n1 vbz vvn p-acp dt n1 vvz, crd np1 crd av av-ds av-j c-acp pns12 vvb p-acp, (25) chapter (DIV1) 456 Page 165
3154 and after we returne from the publicke assemblies, for a blessing upon Gods Publick ordinances both to our selves and others: and After we return from the public assemblies, for a blessing upon God's Public ordinances both to our selves and Others: cc c-acp pns12 vvb p-acp dt j n2, p-acp dt n1 p-acp npg1 j n2 av-d p-acp po12 n2 cc n2-jn: (25) chapter (DIV1) 456 Page 165
3155 Our Saviour bids us pray in secret, and David exhorts vs to commune with God on our beds, Our Saviour bids us pray in secret, and David exhorts us to commune with God on our Beds, po12 n1 vvz pno12 vvi p-acp j-jn, cc np1 vvz pno12 pc-acp vvi p-acp np1 p-acp po12 n2, (25) chapter (DIV1) 456 Page 165
3156 and to pray after his example, morning, evening and at noone day: The second is meditation of such as are alone, on things heard in the Church, and to pray After his Exampl, morning, evening and At noon day: The second is meditation of such as Are alone, on things herd in the Church, cc pc-acp vvi p-acp po31 n1, n1, n1 cc p-acp n1 n1: dt ord vbz n1 pp-f d c-acp vbr j, p-acp n2 vvn p-acp dt n1, (25) chapter (DIV1) 456 Page 165
3157 and repetition in the family for the printing of the the word in their mindes and memories, and repetition in the family for the printing of thee the word in their minds and memories, cc n1 p-acp dt n1 p-acp dt vvg pp-f pno32 dt n1 p-acp po32 n2 cc n2, (25) chapter (DIV1) 457 Page 165
3158 and mutuall instruction and exhortation, one of another, without which the word will take small effect afterwards and quicklie beforgotten: and mutual instruction and exhortation, one of Another, without which the word will take small Effect afterwards and quickly beforgotten: cc j n1 cc n1, crd pp-f n-jn, p-acp r-crq dt n1 vmb vvi j n1 av cc av-j vvn: (25) chapter (DIV1) 457 Page 165
3159 Saint Paul doth intimate the necessary vse of this duty; Saint Paul does intimate the necessary use of this duty; n1 np1 vdz vvi dt j n1 pp-f d n1; (25) chapter (DIV1) 457 Page 165
3160 where he commands women to aske and learne of their husbands at home, and not to speak in the Church 1 Cor : 14: 35: & 1 tim : 2: 11. This is the holy duty which God commended in Abraham: Gen : 18: where he commands women to ask and Learn of their Husbands At home, and not to speak in the Church 1 Cor: 14: 35: & 1 time: 2: 11. This is the holy duty which God commended in Abraham: Gen: 18: c-crq pns31 vvz n2 pc-acp vvi cc vvi pp-f po32 n2 p-acp n1-an, cc xx pc-acp vvi p-acp dt n1 crd uh: crd: crd: cc crd n1: crd: crd d vbz dt j n1 r-crq np1 vvd p-acp np1: fw-la: crd: (25) chapter (DIV1) 457 Page 165
3161 That he did command and teach his houshold & Children which few men can do conveniently on the week daies, That he did command and teach his household & Children which few men can do conveniently on the Week days, cst pns31 vdd vvi cc vvi po31 n1 cc n2 r-crq d n2 vmb vdi av-j p-acp dt n1 n2, (25) chapter (DIV1) 458 Page 166
3162 when every one is about their worke, some in one place and some in another, onely the Lords day is the fittest. when every one is about their work, Some in one place and Some in Another, only the lords day is the Fittest. c-crq d pi vbz p-acp po32 n1, d p-acp crd n1 cc d p-acp j-jn, av-j dt ng1 n1 vbz dt js. (25) chapter (DIV1) 458 Page 166
3163 The third is rejoycing, singing of Psalmes, and Praising God in our families, this David commends for a duty of the Sabbath. Psal. 92.1. The third is rejoicing, singing of Psalms, and Praising God in our families, this David commends for a duty of the Sabbath. Psalm 92.1. dt ord vbz vvg, vvg pp-f n2, cc vvg np1 p-acp po12 n2, d np1 vvz p-acp dt n1 pp-f dt n1. np1 crd. (25) chapter (DIV1) 458 Page 166
3164 And this Paul and Silas taught us by their example Act. 16.35. Where they two being in prison and in the stocks, are said on the Lords day at midnight, to pray and sing Psalmes with soe loud a voyce, that the Prisoners heard them. And this Paul and Silas taught us by their Exampl Act. 16.35. Where they two being in prison and in the stocks, Are said on the lords day At midnight, to pray and sing Psalms with so loud a voice, that the Prisoners herd them. cc d np1 cc np1 vvd pno12 p-acp po32 n1 n1 crd. c-crq pns32 crd vbg p-acp n1 cc p-acp dt n2, vbr vvn p-acp dt n2 n1 p-acp n1, pc-acp vvi cc vvi n2 p-acp av j dt n1, cst dt n2 vvd pno32. (25) chapter (DIV1) 458 Page 166
3165 And yet I hope none dare call them Puritants, and Hipocrites, as the profane miscreaunts of our time call all the familes in which they heare singing of Psalmes on the Lords day. And yet I hope none Dare call them Puritants, and Hypocrites, as the profane miscreants of our time call all the Families in which they hear singing of Psalms on the lords day. cc av pns11 vvb pix vvb vvi pno32 np2, cc n2, c-acp dt j n2 pp-f po12 n1 vvb d dt n2 p-acp r-crq pns32 vvb vvg pp-f n2 p-acp dt n2 n1. (25) chapter (DIV1) 458 Page 166
3166 The Fourth is visiting of the sick, & of prisoners, releiving the poore and needy, perswading of disagreeing Neighbours to peace, and reconciliation: The Fourth is visiting of the sick, & of Prisoners, relieving the poor and needy, persuading of disagreeing Neighbours to peace, and reconciliation: dt ord vbz vvg pp-f dt j, cc pp-f n2, vvg dt j cc j, vvg pp-f vvg n2 p-acp n1, cc n1: (25) chapter (DIV1) 459 Page 166
3167 These are works of mercie and of Christian loue and charity, & haue no proper end but to bring honour to God, These Are works of mercy and of Christian love and charity, & have no proper end but to bring honour to God, d vbr n2 pp-f n1 cc pp-f np1 n1 cc n1, cc vhb dx j n1 cc-acp pc-acp vvi n1 p-acp np1, (25) chapter (DIV1) 459 Page 166
3168 and to make him to be praised, of his people and his people to be edified in loue. and to make him to be praised, of his people and his people to be edified in love. cc pc-acp vvi pno31 pc-acp vbi vvn, pp-f po31 n1 cc po31 n1 pc-acp vbi vvn p-acp n1. (25) chapter (DIV1) 459 Page 166
3169 And being an holie private service of God, they may be done on the Lords daie, And being an holy private service of God, they may be done on the lords day, np1 vbg dt j j n1 pp-f np1, pns32 vmb vbi vdn p-acp dt n2 n1, (25) chapter (DIV1) 459 Page 166
3170 & our Church Doctrine doth teach them, and Ecclesiasticall constitutions allow them. & our Church Doctrine does teach them, and Ecclesiastical constitutions allow them. cc po12 n1 n1 vdz vvi pno32, cc j n2 vvb pno32. (25) chapter (DIV1) 459 Page 166
3171 The last duty is meditating on Gods workes, magnifying them and speaking of them with admiration one to another, The last duty is meditating on God's works, magnifying them and speaking of them with admiration one to Another, dt ord n1 vbz vvg p-acp npg1 n2, vvg pno32 cc n-vvg pp-f pno32 p-acp n1 crd p-acp n-jn, (25) chapter (DIV1) 460 Page 166
3172 if upon any just occasion, or for necessarie refreshing we walke diuers together into the feilds. if upon any just occasion, or for necessary refreshing we walk diverse together into the fields. cs p-acp d j n1, cc p-acp j n-vvg pns12 vvb j av p-acp dt n2. (25) chapter (DIV1) 460 Page 166
3173 This David mentions in the Psalme for the Sabbath day Psal. 92, 45. Where he saith: This David mentions in the Psalm for the Sabbath day Psalm 92, 45. Where he Says: np1 np1 n2 p-acp dt n1 p-acp dt n1 n1 np1 crd, crd c-crq pns31 vvz: (25) chapter (DIV1) 460 Page 166
3174 thou Lord hast made me glad through thy workes, and I will tryumph in the workes of thy hands. thou Lord hast made me glad through thy works, and I will triumph in the works of thy hands. pns21 n1 vh2 vvn pno11 j p-acp po21 n2, cc pns11 vmb vvi p-acp dt n2 pp-f po21 n2. (25) chapter (DIV1) 460 Page 166
3175 O Lord how great are thy workes? Thus much for the speciall duties both publick & priuate, which Christians are bound to performe on the Lords day, which is the Christian Sabbath. O Lord how great Are thy works? Thus much for the special duties both public & private, which Christians Are bound to perform on the lords day, which is the Christian Sabbath. sy n1 c-crq j vbr po21 n2? av av-d c-acp dt j n2 d j cc j, r-crq njpg2 vbr vvn pc-acp vvi p-acp dt n2 n1, r-crq vbz dt njp n1. (25) chapter (DIV1) 460 Page 166
3176 Now the consideration of these severall duties, being some publick, some priuate, some more proper for the Sabbath, Now the consideration of these several duties, being Some public, Some private, Some more proper for the Sabbath, av dt n1 pp-f d j n2, vbg d j, d j, d dc j p-acp dt n1, (25) chapter (DIV1) 461 Page 166
3177 and some for all daies, offer to us somethings more to be obserued. and Some for all days, offer to us somethings more to be observed. cc d p-acp d n2, vvb p-acp pno12 vvz dc pc-acp vbi vvn. (25) chapter (DIV1) 461 Page 166
3178 First the publicke duties of the whole Church, together must first be regarded and preferred before priuate duties at home, First the public duties of the Whole Church, together must First be regarded and preferred before private duties At home, np1 dt j n2 pp-f dt j-jn n1, av vmb ord vbi vvn cc vvn p-acp j n2 p-acp n1-an, (25) chapter (DIV1) 461 Page 166
3179 and mumbling of private praies with our selves in the Church, because they make more for Gods glory and mutuall edification, and mumbling of private prays with our selves in the Church, Because they make more for God's glory and mutual edification, cc vvg pp-f j vvz p-acp po12 n2 p-acp dt n1, c-acp pns32 vvb av-dc p-acp npg1 n1 cc j n1, (25) chapter (DIV1) 461 Page 166
3180 and do shew and declare our Christian vnity. and do show and declare our Christian unity. cc vdb vvi cc vvi po12 np1 n1. (25) chapter (DIV1) 461 Page 166
3181 Secondly, publick duties must take up the best, and greatest part of the day, because they are proper to the day, Secondly, public duties must take up the best, and greatest part of the day, Because they Are proper to the day, ord, j n2 vmb vvi a-acp dt js, cc js n1 pp-f dt n1, c-acp pns32 vbr j p-acp dt n1, (25) chapter (DIV1) 462 Page 166
3182 and to publick assemblies, which are to be kept weekly on the Sabbath day: Priuate duties are common to all daies of the weeke. and to public assemblies, which Are to be kept weekly on the Sabbath day: Private duties Are Common to all days of the Week. cc p-acp j n2, r-crq vbr pc-acp vbi vvn av-j p-acp dt n1 n1: j n2 vbr j p-acp d n2 pp-f dt n1. (25) chapter (DIV1) 462 Page 167
3183 Thirdly, the duties of mercy & charity to men, must giue place to the mediate worship of God, Thirdly, the duties of mercy & charity to men, must give place to the mediate worship of God, ord, dt n2 pp-f n1 cc n1 p-acp n2, vmb vvi n1 p-acp dt vvi n1 pp-f np1, (25) chapter (DIV1) 463 Page 167
3184 when there is no vrgent necessity, and they may bee deferred to another day, without any inconvenience. when there is no urgent necessity, and they may be deferred to Another day, without any inconvenience. c-crq pc-acp vbz dx j n1, cc pns32 vmb vbi vvn p-acp j-jn n1, p-acp d n1. (25) chapter (DIV1) 463 Page 167
3185 Men hauing oppertunity before must not put them off, vntill the Lords daie, and then by them shoulder out holy duties of piety and Gods solemne worshippe. Men having opportunity before must not put them off, until the lords day, and then by them shoulder out holy duties of piety and God's solemn worship. np1 vhg n1 a-acp vmb xx vvi pno32 a-acp, c-acp dt n2 n1, cc av p-acp pno32 vvi av j n2 pp-f n1 cc n2 j n1. (25) chapter (DIV1) 463 Page 167
3186 Lastly, by the many and severall duties required on the Lords Sabbath, wee see that to him who hath a care and respect of them all, there will be no time left for for idle words, Lastly, by the many and several duties required on the lords Sabbath, we see that to him who hath a care and respect of them all, there will be no time left for for idle words, ord, p-acp dt d cc j n2 vvn p-acp dt n2 n1, pns12 vvb cst p-acp pno31 r-crq vhz dt n1 cc n1 pp-f pno32 d, pc-acp vmb vbi dx n1 vvn p-acp p-acp j n2, (25) chapter (DIV1) 463 Page 167
3187 and toyish talking, praunsing in pride and vanity, nor for any carnall sports, pastimes, and pleasures. and toyish talking, praunsing in pride and vanity, nor for any carnal sports, pastimes, and pleasures. cc j n-vvg, vvg p-acp n1 cc n1, ccx p-acp d j n2, n2, cc n2. (25) chapter (DIV1) 463 Page 167
3188 But Gods day wilbe found little enough for holy duties which are to be performed. But God's day will found little enough for holy duties which Are to be performed. p-acp ng1 n1 vmb|vbi vvn j av-d p-acp j n2 r-crq vbr pc-acp vbi vvn. (25) chapter (DIV1) 463 Page 167
3189 And therefore I dare not allow any liberty for any sports how honest & lawful so ever at other times, And Therefore I Dare not allow any liberty for any sports how honest & lawful so ever At other times, cc av pns11 vvb xx vvi d n1 p-acp d n2 c-crq j cc j av av p-acp j-jn n2, (25) chapter (DIV1) 463 Page 167
3190 except they bee holy, and Gods worship be furthered, and no better duties by them be hindered: except they be holy, and God's worship be furthered, and no better duties by them be hindered: c-acp pns32 vbb j, cc ng1 n1 vbi vvn, cc dx jc n2 p-acp pno32 vbb vvn: (25) chapter (DIV1) 463 Page 167
3191 Which no man can in reason conceive or imagine. Which no man can in reason conceive or imagine. r-crq dx n1 vmb p-acp n1 vvi cc vvi. (25) chapter (DIV1) 463 Page 167
3192 If God be to be loved aboue all, and honoured and served with all the heart and mind, soule & strength as the law commands. J do not see but all Gods people ought so to do, especially on the Lords day, If God be to be loved above all, and honoured and served with all the heart and mind, soul & strength as the law commands. J do not see but all God's people ought so to do, especially on the lords day, cs np1 vbb pc-acp vbi vvn p-acp d, cc vvd cc vvn p-acp d dt n1 cc n1, n1 cc n1 p-acp dt n1 vvz. pns11 vdb xx vvi p-acp d ng1 n1 vmd av pc-acp vdi, av-j p-acp dt n2 n1, (25) chapter (DIV1) 463 Page 167
3193 & to be discontent & grieued that they can̄ot do it so fully as they ought, & to be discontent & grieved that they canot do it so Fully as they ought, cc pc-acp vbi j-jn cc vvd cst pns32 vmbx vdi pn31 av av-j c-acp pns32 vmd, (25) chapter (DIV1) 463 Page 167
3194 & not to allow to themselves in these things anie liberty which may hinder Gods holy worship. & not to allow to themselves in these things any liberty which may hinder God's holy worship. cc xx pc-acp vvi p-acp px32 p-acp d n2 d n1 r-crq vmb vvi n2 j n1. (25) chapter (DIV1) 463 Page 167
3195 The greatest opposites of the weekly Christians Sabbath, when they haue most vehemently disputed, & spent al their argumēts, against the observation of the Lords day for an holy Sab: The greatest opposites of the weekly Christians Sabbath, when they have most vehemently disputed, & spent all their Arguments, against the observation of the lords day for an holy Sab: dt js n2-jn pp-f dt j njpg2 n1, c-crq pns32 vhb av-ds av-j vvn, cc vvd d po32 n2, p-acp dt n1 pp-f dt n2 n1 p-acp dt j np1: (25) chapter (DIV1) 463 Page 167
3196 & day of holy rest, are by the cleare evidence of the truth so convinced, that will they, nill they, their conscience forceth them to confesse: & day of holy rest, Are by the clear evidence of the truth so convinced, that will they, nill they, their conscience forceth them to confess: cc n1 pp-f j n1, vbr p-acp dt j n1 pp-f dt n1 av vvd, cst vmb pns32, vmb pns32, po32 n1 vvz pno32 pc-acp vvi: (25) chapter (DIV1) 463 Page 167
3197 That the spēding of the whole day even the space of four & twenty hours of the Lords day, That the spending of the Whole day even the Molle of four & twenty hours of the lords day, cst dt vvg pp-f dt j-jn n1 av dt n1 pp-f crd cc crd n2 pp-f dt n2 n1, (25) chapter (DIV1) 463 Page 167
3198 an holie rest & cessation from all worldly thoughts & cares & from all seculiar affaires, an holy rest & cessation from all worldly thoughts & Cares & from all secular affairs, dt j n1 cc n1 p-acp d j n2 cc n2 cc p-acp d j n2, (25) chapter (DIV1) 463 Page 167
3199 & in holy duties, of Gods worship & service, both publick and private, is a thing Commendable & praise worthy in them, & in holy duties, of God's worship & service, both public and private, is a thing Commendable & praise worthy in them, cc p-acp j n2, pp-f npg1 n1 cc n1, d j cc j, vbz dt n1 j cc vvi j p-acp pno32, (25) chapter (DIV1) 463 Page 167
3200 and pleasing and acceptable in the sight of God. and pleasing and acceptable in the sighed of God. cc vvg cc j p-acp dt n1 pp-f np1. (25) chapter (DIV1) 463 Page 167
3201 To that one only wise omnipotent, immortall, and eternall God, who in all things and ouer all enimies maketh his truth to triumph, be all honour, glory, To that one only wise omnipotent, immortal, and Eternal God, who in all things and over all enemies makes his truth to triumph, be all honour, glory, p-acp d crd j j j, j, cc j np1, r-crq p-acp d n2 cc p-acp d n2 vvz po31 n1 pc-acp vvi, vbb d n1, n1, (25) chapter (DIV1) 463 Page 167
3202 and praise now and for euer. FINIS. and praise now and for ever. FINIS. cc vvb av cc p-acp av. fw-la. (25) chapter (DIV1) 463 Page 167

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
1458 0 Zanch. lib de De Calog. thes, 1. Zanchius lib de De Calog. these, 1. np1 n1 fw-la fw-fr np1. d, crd
26 0 Justin. Dialog. cū Triphone. Tertull. adversus Judoeos Irenaeus lib. 4. c. 20 Justin Dialogue. cū Triphone. Tertul Adversus Judoeos Irnaeus lib. 4. c. 20 np1 n1. fw-la np1. np1 fw-la fw-la np1 n1. crd sy. crd
29 0 Tostatus Pererius Gomarus. Tostado Pererius Gomarus. np1 np1 np1.
49 0 Heb. 11.10.16. Hebrew 11.10.16. np1 crd.
76 0 Origen. Origen. np1.
77 0 Hierom. trad. in 2 Gen. Austin in Psal. 80. Hieronymus trad. in 2 Gen. Austin in Psalm 80. np1 vvd. p-acp crd np1 np1 p-acp np1 crd
96 0 NONLATINALPHABET None None
97 0 Gen. 8 21 Gen. 8 21 np1 crd crd
98 0 NONLATINALPHABET None None
201 0 Gen. 31.2. Gen. 31.2. np1 crd.
227 0 Heb. 10.26. 1 Ioh. 5.16. Heb. 6·6. Hebrew 10.26. 1 John 5.16. Hebrew 6·6. np1 crd. crd np1 crd. np1 n1.
279 0 NONLATINALPHABET None None
400 0 NONLATINALPHABET None None
494 0 Doctrine. Doctrine. n1.
501 0 1 Reason 1 Reason crd n1
512 0 2 Reason 2 Reason crd n1
522 0 3 Reason 3 Reason crd n1
546 0 4 Reason 4 Reason crd n1
631 0 NONLATINALPHABET None None
642 0 1. Position negative. 1. Position negative. crd n1 j-jn.
659 0 Pit. 1.3 ▪ 1· Pit. 1.3 ▪ j np1 crd ▪
664 0 Objection. Objection. n1.
669 0 Answer. Answer. vvb.
719 0 1. Position affirmative 1. Position affirmative crd n1 j
748 0 2. position affi•mative. 2. position affi•mative. crd n1 j.
768 0 Gen. 4. Gen. 4. np1 crd
774 0 3 position affirmative 3 position affirmative crd n1 j
816 0 Objection. Objection. n1.
827 0 Answer. Answer. n1.
844 0 Object. 2. Object. 2. n1. crd
846 0 Answer. Answer. n1.
910 0 The severall opinions concerning the law of the Sabbath. The several opinions Concerning the law of the Sabbath. dt j n2 vvg dt n1 pp-f dt n1.
1066 0 The distinction of Gods laws The distinction of God's laws dt n1 pp-f npg1 n2
1380 0 serm. 251. de tempore. sermon. 251. de tempore. n1. crd fw-fr fw-la.
1413 0 serm. de tempore. 136. sermon. de tempore. 136. n1. fw-fr fw-la. crd
1493 0 1 Argument. 1 Argument. crd n1.
1514 0 2 Argument. 2 Argument. crd n1.
1576 0 3 Argument. 3 Argument. crd n1.
1654 0 Argum. Argument np1
1691 0 6 Argument. 6 Argument. crd n1.
1712 0 7 Argument. 7 Argument. crd n1.
1722 0 8. Argu. 8. Argue crd np1
1737 0 9. Argu. 9. Argue crd np1
1788 0 Of mans sanctification of the Sabbath. Of men sanctification of the Sabbath. pp-f ng1 n1 pp-f dt n1.
1811 0 1 Argument. 1 Argument. crd n1.
1839 0 2 Argument. 2 Argument. crd n1.
1893 0 3 Argument. 3 Argument. crd n1.
1932 0 4. Argu. 4. Argue crd np1
1950 0 5 Argument. 5 Argument. crd n1.
2106 0 Objection Objection n1
2107 0 Answer. Answer. vvb.
2118 0 Object. Object. n1.
2118 1 Answer. Answer. n1.
2122 0 Prolog. in Psalm. Prolog. in Psalm. np1. p-acp n1.
2178 0 Objection Objection n1
2182 0 Answer. Answer. vvb.
2443 0 Lexic• cold. Lexic• cold. np1 j-jn.
2645 0 1. Argument. 1. Argument. crd n1.
2660 0 2 Argument. 2 Argument. crd n1.
2678 0 3. Argument. 3. Argument. crd n1.
2722 0 4. Argum. 4. Argument crd np1
2733 0 5. Argu : 5. Argue: crd uh:
2733 1 Chrisostom in Cor. 16. Augst ser. 25 1. de temp: Gregor. Magn Epist: lib: 11.3: Chrysostom in Cor. 16. August sir. 25 1. de temp: Gregory. Magn Epistle: lib: 11.3: np1 p-acp np1 crd vv2 n1. crd crd zz vvi: np1. np1 vvn: n1: crd: