The doctrine of the Sabbath Wherein the first institution of the vveekly Sabbath, with the time thereof, the nature of the law binding man to keep it, the true ground, and necessity of the first institution, and of the observation of it, on the severall day in the Old Testament, and also of the moving of it to the first day under the Gospel, are laid open and proved out of the Holy Scriptures. Also besides the speciall dueties necessarily required for the due sanctification thereof, those two profitable points are proved by demonstrations out of Gods Word. First, that the Lord Christ God and man, is the Lord of the Sabbath, on whom the Sabbath was first founded...2. That the faithfull under the Gospell are as necessarily bound to keep the weekly Sabbath of the Lords day... Deliverd in divers sermons by George Walker B. of Divinity and pastor of St. Iohn Evangelists Church in London.
CHAP. 1. IN the unfolding of this Text, and handling of this maine and necessary point, I will observe the Method and order which is most agreeable to the order of the words.
CHAP. 1. IN the unfolding of this Text, and handling of this main and necessary point, I will observe the Method and order which is most agreeable to the order of the words.
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even the very day wherin the first occasion was given for the sanctification of it, and God did first sanctifie it, and commaund that it should be kept holy
even the very day wherein the First occasion was given for the sanctification of it, and God did First sanctify it, and command that it should be kept holy
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Thirdly, I will declare what is the blessing, and sanctifying of the seventh day, where I shall have occasion to speake of the Law and Commandement by which God seperated it from other naturall dayes to holy Heavenly and supernaturall use.
Thirdly, I will declare what is the blessing, and sanctifying of the seventh day, where I shall have occasion to speak of the Law and Commandment by which God separated it from other natural days to holy Heavenly and supernatural use.
And of the dueties which that Law requires at the hands of all Gods people in all ages to the end of the World on the most blessed day of all the seven in every weeke, even the weekly Sabbath-day.
And of the duties which that Law requires At the hands of all God's people in all ages to the end of the World on the most blessed day of all the seven in every Week, even the weekly Sabbath-day.
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Under these heades divers subordinate points will •ffer themselves to be handled, and divers necessarie questions will come to be answered and explaned.
Under these Heads diverse subordinate points will •ffer themselves to be handled, and diverse necessary questions will come to be answered and explained.
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But all true Christians, who beleeve the Scriptures to be the sacred infallible VVord of God, being thereby better instructed, doe with one consent hold, confesse,
But all true Christians, who believe the Scriptures to be the sacred infallible Word of God, being thereby better instructed, do with one consent hold, confess,
and that the first inst•tution of it was in the fourth Commaundement given by God among the ten from Mount Sina, both by word of mouth, in the audience of all Israel,
and that the First inst•tution of it was in the fourth Commandment given by God among the ten from Mount Sina, both by word of Mouth, in the audience of all Israel,
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For from their words, which are but doubtfull, some late writers, both Papists and Protestants, doe goe about to prove that the Sabbath was not instituted by God untill the giving of the Law by Moses on Mount Sina.
For from their words, which Are but doubtful, Some late writers, both Papists and Protestants, do go about to prove that the Sabbath was not instituted by God until the giving of the Law by Moses on Mount Sina.
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Yet thus they wrangle and wrest the Text by a Childish forged sense and meaning; First, they grant the first words, that on the seventh day God ended his worke, and rested;
Yet thus they wrangle and wrest the Text by a Childish forged sense and meaning; First, they grant the First words, that on the seventh day God ended his work, and rested;
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But they deny that he blessed and sanctified the Sabbath on the same day, they say that here by way of Anticipation, Moses mentions the blessing and sanctifying of the Sabbath, not as a thing at this time done;
But they deny that he blessed and sanctified the Sabbath on the same day, they say that Here by Way of Anticipation, Moses mentions the blessing and sanctifying of the Sabbath, not as a thing At this time done;
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Secondly, there is no c•l•ur of reason for any man to thinke, that God sh•uld lay the ground and foundation of the Sabbath on the first seventh day of the World,
Secondly, there is no c•l•ur of reason for any man to think, that God sh•uld lay the ground and Foundation of the Sabbath on the First seventh day of the World,
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and suffer it t• lye voide, and of no use, and never goe about to build on it till so many ages after, God cannot endure to doe any thing in vaine nor to suffer any thing to lye void,
and suffer it t• lie void, and of no use, and never go about to built on it till so many ages After, God cannot endure to do any thing in vain nor to suffer any thing to lie void,
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So he kept not back from them the outward sign•, seal• & pledg therof, his holy Sabbath, wich was both a motive to make them bend t•eir whol cours towards that rest,
So he kept not back from them the outward sign•, seal• & pledge thereof, his holy Sabbath, which was both a motive to make them bend t•eir Whole course towards that rest,
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But the Lord rested the seventh day, wherefore the Lord blessed the Sabbath, and sanctified it, that is then of old in the beginning when he rested, he blessed and sanctified it.
But the Lord rested the seventh day, Wherefore the Lord blessed the Sabbath, and sanctified it, that is then of old in the beginning when he rested, he blessed and sanctified it.
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Ve•s. 23. And the words of the Lord to Moses, when some of the people went out on the seventh day to gather Manna, doe plainly shew, that God had before that time given them Commaundements and Lawes concerning the rest of the seventh day;
Ve•s. 23. And the words of the Lord to Moses, when Some of the people went out on the seventh day to gather Manna, do plainly show, that God had before that time given them commandments and Laws Concerning the rest of the seventh day;
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How long will ye refuse to keep my Commaundements and Lawes? Intimating that their going out on the seventh day was a refusing to k•ep his Lawes, which of old he had given,
How long will you refuse to keep my commandments and Laws? Intimating that their going out on the seventh day was a refusing to k•ep his Laws, which of old he had given,
For the words of the Text shew most plainely, that the intermission of Manna was an evidence of the Sabbath already sanctified by the Commaundement of God;
For the words of the Text show most plainly, that the intermission of Manna was an evidence of the Sabbath already sanctified by the Commandment of God;
the resting of the Jsraelites was observing and obeying of the Law already given, & the going out of some to gather Manna on the seventh day, was refusing to keep Gods Law given in the first institution.
the resting of the Israelites was observing and obeying of the Law already given, & the going out of Some to gather Manna on the seventh day, was refusing to keep God's Law given in the First Institution.
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Tertullian denyes onely the perpetuall moralitie of the Law, concerning the Iewish Sabbath, and calls into question ▪ not the institution of it in the beginning,
Tertullian Denies only the perpetual morality of the Law, Concerning the Jewish Sabbath, and calls into question ▪ not the Institution of it in the beginning,
Iustine Martyr and J•aeneus say, that Abraham was justified without circumcision and observation of Sabbaths, that is, of the Ceremoniall Sabbaths commaunded by God in the Ceremoniall Lawes given by Moses, not without observation of the weekly Sabbath,
Justin Martyr and J•aeneus say, that Abraham was justified without circumcision and observation of Sabbaths, that is, of the Ceremonial Sabbaths commanded by God in the Ceremonial Laws given by Moses, not without observation of the weekly Sabbath,
And although the Scriptures which briefly runne over the lives and acts of the Fathers, make no expresse mention of their observation of the weekely Sabbath;
And although the Scriptures which briefly run over the lives and acts of the Father's, make no express mention of their observation of the weekly Sabbath;
Yet we have divers places which minister very probable Arguments for this purpose. In Genesis, cap. 4.3. It is said, that at the end of dayes, Caine brought his offering to the Lord, that is on the Sabbath, which was the end of the weeke and the last of the dayes.
Yet we have diverse places which minister very probable Arguments for this purpose. In Genesis, cap. 4.3. It is said, that At the end of days, Cain brought his offering to the Lord, that is on the Sabbath, which was the end of the Week and the last of the days.
The Hebrew words are NONLATINALPHABET and signifie at the end of dayes, and howsoever they are taken to signifie in processe of time, by some Learned Translaters,
The Hebrew words Are and signify At the end of days, and howsoever they Are taken to signify in process of time, by Some Learned Translators,
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Or of the dayes of a whole yeare, as 2 Sam. 14.26. where it is said at the end of dayes, according to dayes, t•at is of every yeare. Absalom polled his head. And 1 King. 17.7. at the end of dayes, that is of a yeare (•s Tremellius translates the words) the brooke dried up.
Or of the days of a Whole year, as 2 Sam. 14.26. where it is said At the end of days, according to days, t•at is of every year. Absalom polled his head. And 1 King. 17.7. At the end of days, that is of a year (•s Tremellius translates the words) the brook dried up.
Now, I see no reason why we sh•uld unde•st•nd by the end of dayes, the end of the yeare, that Caine and Abel did onely at the end of the yeare offer to God, or after a long time;
Now, I see no reason why we sh•uld unde•st•nd by the end of days, the end of the year, that Cain and Abel did only At the end of the year offer to God, or After a long time;
undoubt•dly their Father Adam, who taught them to sacrifice (which Worsh•pp God first instituted on the seventh day) he also taught them the day of Gods holy worship even the Sabbath which God had sanctified,
undoubt•dly their Father Adam, who taught them to sacrifice (which Worsh•pp God First instituted on the seventh day) he also taught them the day of God's holy worship even the Sabbath which God had sanctified,
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Also in the same fourth of Genesis in the last verse, it is said, that when Seths Children began to increase, that then men began to call on the name of the Lord;
Also in the same fourth of Genesis in the last verse, it is said, that when Seths Children began to increase, that then men began to call on the name of the Lord;
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that is he accept•d it as a pleasing Sabbath sacrifice, the Hebrew emp•raticall and demonstrative particle here added to sett forth a speciall rest, implies so much.
that is he accept•d it as a pleasing Sabbath sacrifice, the Hebrew emp•raticall and demonstrative particle Here added to Set forth a special rest, Implies so much.
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And the word which is in the Hebrew, rest, is of the same note and originall with the word which Exod. 20.11. in the fourth commaundement is used to signifie Gods resting on the seventh day.
And the word which is in the Hebrew, rest, is of the same note and original with the word which Exod 20.11. in the fourth Commandment is used to signify God's resting on the seventh day.
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Now, all these things well weighed and laid together doe shew that this opinion, though held by some learned men, is but a meere dreame and idle fancie.
Now, all these things well weighed and laid together do show that this opinion, though held by Some learned men, is but a mere dream and idle fancy.
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And indeed the very first words in which God gave the fourth commaundement, to wit, remember the Sabbath day to keep it holy, are of themselves alone a sufficient argument to prove, that the Lord did not in giving the Law from Mount Sina first institute the Sabbath day;
And indeed the very First words in which God gave the fourth Commandment, to wit, Remember the Sabbath day to keep it holy, Are of themselves alone a sufficient argument to prove, that the Lord did not in giving the Law from Mount Sina First institute the Sabbath day;
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but onely did renew the memory of it, and of the first institution thereof by renewing and receiving his old commandement, by which he on the first seventh day of the World did sanctifie it.
but only did renew the memory of it, and of the First Institution thereof by renewing and receiving his old Commandment, by which he on the First seventh day of the World did sanctify it.
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for they do gather & cōclude with one generall consent from the plaine words of this Text, that God in the beginning immediatly after the creation ended, did give the law of the Sabbath,
for they do gather & conclude with one general consent from the plain words of this Text, that God in the beginning immediately After the creation ended, did give the law of the Sabbath,
but that on the seventh day when God rested from the worke of Creation, he then did blesse & sanctifie that & every seventh day and appointed it to be a weekly Sabbath,
but that on the seventh day when God rested from the work of Creation, he then did bless & sanctify that & every seventh day and appointed it to be a weekly Sabbath,
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was no other but such as was written in mans heart in the creat•ō, & that man by the instinct of nature would haue obeyed that law and kept the Sabbath in the state of innocnecy,
was not other but such as was written in men heart in the creat•on, & that man by the instinct of nature would have obeyed that law and kept the Sabbath in the state of innocnecy,
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For all Scriptures which mention the Sabbath do speake of it as of an holy signe looking altogether towards Christ and towards the state of grace and glory in him,
For all Scriptures which mention the Sabbath do speak of it as of an holy Signen looking altogether towards christ and towards the state of grace and glory in him,
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but was a positiue Law given in the state of innocency, of the same nature with that Commandement of mans not eating of the tree of knowledge, They doe make this Commandement of the Sabbath vtterly voyd by mans fall,
but was a positive Law given in the state of innocency, of the same nature with that Commandment of men not eating of the tree of knowledge, They do make this Commandment of the Sabbath utterly void by men fallen,
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Also in this chapter the forming of the man is related before the planting of the garden and the watering of it with a river which was devided into foure Heads,
Also in this chapter the forming of the man is related before the planting of the garden and the watering of it with a river which was divided into foure Heads,
though it is most euident that before there was a man to till the ground, God made every plant & tree that was pleasant to the eye and good for food, to grow out of the ground, that is all the trees of the garden amongst the rest ver. 5,
though it is most evident that before there was a man to till the ground, God made every plant & tree that was pleasant to the eye and good for food, to grow out of the ground, that is all the trees of the garden among the rest for. 5,
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nor take all things to be first done which are here first related, for then wee should beleeve that plants, herbes, trees, man and woman were all created after that the workes of creation were finished,
nor take all things to be First done which Are Here First related, for then we should believe that plants, herbs, trees, man and woman were all created After that the works of creation were finished,
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But to passe by all needlesse doubts, let us come to the proofes of this point which proue strongly that Gods institution of the Sabbath was not in mans innocency but af•er his fall ▪
But to pass by all needless doubts, let us come to the proofs of this point which prove strongly that God's Institution of the Sabbath was not in men innocency but af•er his fallen ▪
Secondly, the things which gaue God occation to sanctifie the seventh day; & upon which the first institution of the Sabbath was grounded came not to passe,
Secondly, the things which gave God occasion to sanctify the seventh day; & upon which the First Institution of the Sabbath was grounded Come not to pass,
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the words of the text are very plain On, or in the seven•h day God ended his worke and rested, and because of this resting he blessed and sanctified the seventh day,
the words of the text Are very plain On, or in the seven•h day God ended his work and rested, and Because of this resting he blessed and sanctified the seventh day,
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that man did fall towards the end of the sixt day, even on the same day in which he was created, which being fully proved, Jt well necessarily follow That the fi•st institution of the Sabbath was after mans fall and not in the state of innocency.
that man did fallen towards the end of the sixt day, even on the same day in which he was created, which being Fully proved, It well necessarily follow That the fi•st Institution of the Sabbath was After men fallen and not in the state of innocency.
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Soe the words runne in the originall text, & we cānot without wresting of the words from their proper sence in the Hebrew, expound them of any other person but of the fir•t Adam,
So the words run in the original text, & we cannot without wresting of the words from their proper sense in the Hebrew, expound them of any other person but of the fir•t Adam,
and would not lodge with the people. And 2 Sam. 19.8. where Joab saith to David, there will not one abide with thee one night. And Psal. 30.5. where it is said, that weeping may lodge for a night, but joy commeth in the morning.
and would not lodge with the people. And 2 Sam. 19.8. where Joab Says to David, there will not one abide with thee one night. And Psalm 30.5. where it is said, that weeping may lodge for a night, but joy comes in the morning.
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and not continving one night in the honourable state of innocency· The Second testimonie is that speach of our Sauiour Ioh. 8. 44. where he saith that the Devill was a murtherer of mā & alier from the beg•nning & abode not in the truth.
and not continving one night in the honourable state of innocency· The Second testimony is that speech of our Saviour John 8. 44. where he Says that the devil was a murderer of man & alier from the beg•nning & Abided not in the truth.
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Now if the Devill did lie & deceiue & murther mā by drawing him to sin frō the first day, of mās being, it follows that man did fall the sixt day, on which was the day of his creation.
Now if the devil did lie & deceive & murder man by drawing him to sin from the First day, of men being, it follows that man did fallen the sixt day, on which was the day of his creation.
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he serpents speech implies that as yet they had not eaten of any tree, & that he set upō the woman immediately after that God had given them commandement not to eate of the tree of knowledg;
he Serpents speech Implies that as yet they had not eaten of any tree, & that he Set upon the woman immediately After that God had given them Commandment not to eat of the tree of knowledge;
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the words which he uset• (Y•a, or is it even soe) they are a forme of speech vsed by one that standing aloofe and ouer hearing what was forbidden, doth immediatelie step in and askes the party to whom the commandement was given if it were even soe as he conceived.
the words which he uset• (Y•a, or is it even so) they Are a Form of speech used by one that standing aloof and over hearing what was forbidden, does immediately step in and asks the party to whom the Commandment was given if it were even so as he conceived.
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and appetite would haue led them to the tree of life, which was neere at hand even in the midest of the garden close by the forbidden tree Ver. 9. The very name wher•of was amiable,
and appetite would have led them to the tree of life, which was near At hand even in the midst of the garden close by the forbidden tree Ver. 9. The very name wher•of was amiable,
But that they had not yet re•ched forth their hands to take and eate of that tree, that speech of God shews Chap. 3.23. wher he saith that he wil cast Adam out of the garden.
But that they had not yet re•ched forth their hands to take and eat of that tree, that speech of God shows Chap. 3.23. where he Says that he will cast Adam out of the garden.
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& vndoubtedly they would not haue neglected the blessing of multiplying and increasing mankind, but if they had continued in their integrity one night, the woman by companying with the man would haue conceiued a pure seed without sinne,
& undoubtedly they would not have neglected the blessing of multiplying and increasing mankind, but if they had continued in their integrity one night, the woman by companying with the man would have conceived a pure seed without sin,
for there was no barrennesse of the wombe in innocency, that came in as a curse after the fall. Chapt, 3.16. F•ftly, the v•rity of God threatening, and the strictness• •f his justice required that in the same day w•erein man sinned, in the same should the sentence of death, bee executed, the words of the law are very peremtory ver. 17. In the day that thou ea•st thou shalt surely dye.
for there was no Barrenness of the womb in innocency, that Come in as a curse After the fallen. Chapter, 3.16. F•ftly, the v•rity of God threatening, and the strictness• •f his Justice required that in the same day w•erein man sinned, in the same should the sentence of death, be executed, the words of the law Are very peremptory for. 17. In the day that thou ea•st thou shalt surely die.
& Christ the secōd Adam who vndertooke to satisfie the Law for this sinne and to suffer the punishment due to it and all sin w•ich spring f•ō this root, did certainly dy on the same day,
& christ the secōd Adam who undertook to satisfy the Law for this sin and to suffer the punishment due to it and all since w•ich spring f•on this root, did Certainly die on the same day,
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& they well observe, that on the sixt day of the weeke on which day Adam was created and after the ninth houre of that day, that is in the afternoone and to•ards the end of the day Christ suffered both a cursed bodily death on the Crosse,
& they well observe, that on the sixt day of the Week on which day Adam was created and After the ninth hour of that day, that is in the afternoon and to•ards the end of the day christ suffered both a cursed bodily death on the Cross,
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And therefore it is very probable and cannot without scornefull wrangling be denied, that Adams fall was about the same time of the sixt day, which doth make good the word of God and shew the verity of his threatning law,
And Therefore it is very probable and cannot without scornful wrangling be denied, that Adams fallen was about the same time of the sixt day, which does make good the word of God and show the verity of his threatening law,
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Sixtly if Adam had stood any while, even one daie or night or more vntill he had eaten of the tree of life, which seemes to be aseale of the first Couenant of life by workes of natural righteousnes, it is likely that he could not haue falne,
Sixty if Adam had stood any while, even one day or night or more until he had eaten of the tree of life, which seems to be aseale of the First Covenant of life by works of natural righteousness, it is likely that he could not have fallen,
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and having seene the glory of God and tasted of the Heavenly joys all the sixt dayes of the creation vntill man was created and all the frame of the world finished,
and having seen the glory of God and tasted of the Heavenly Joys all the sixt days of the creation until man was created and all the frame of the world finished,
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and Lordship given to man over all inferiour creatures, he then after this tast falling away and not abiding in the tru•h but leaving his first estate, did sin more disperately & rebelliously against the light,
and Lordship given to man over all inferior creatures, he then After this taste falling away and not abiding in the tru•h but leaving his First estate, did since more disperately & rebelliously against the Light,
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Lastly, it seems by divers other Reasons very probable, that man did fall on the sixt day before he had eaten of the tree of life, which if he had beene left to himselfe,
Lastly, it seems by diverse other Reasons very probable, that man did fallen on the sixt day before he had eaten of the tree of life, which if he had been left to himself,
as appeares by Gods speech Gen. 3.23. Man had beene confirmed in that naturall life & estate wherein God created him, and the Devill could haue had no power either to seduce him or to prevaile by his temptations.
as appears by God's speech Gen. 3.23. Man had been confirmed in that natural life & estate wherein God created him, and the devil could have had no power either to seduce him or to prevail by his temptations.
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Therefore their fall must needes be towards the end of the day, after the ninth houre, at the same time of the day in which Christ sufferd death and gaue vp the ghost:
Therefore their fallen must needs be towards the end of the day, After the ninth hour, At the same time of the day in which christ suffered death and gave up the ghost:
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even the breathing winde which cōmonly blowes af•er the setting of the sun & did blow in the night of the seuenth day, at which time they heard Gods voice walking in the garden, which was tirrible vnto them, partly by reason of the darknes of the night,
even the breathing wind which commonly blows af•er the setting of the sun & did blow in the night of the Seventh day, At which time they herd God's voice walking in the garden, which was terrible unto them, partly by reason of the darkness of the night,
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& hereupon they hid themselues frō Gods presence among the trees of the garden, which shelter was too vaine & foolish no way able to hide them frō Gods pure eyes.
& hereupon they hid themselves from God's presence among the trees of the garden, which shelter was too vain & foolish no Way able to hide them from God's pure eyes.
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the time of the first institutiō of the Sabbath, doth lead vs directly as it were by the hand vnto the second maine point, that is, the ground upon which the Sabbath was founded,
the time of the First Institution of the Sabbath, does led us directly as it were by the hand unto the second main point, that is, the ground upon which the Sabbath was founded,
neither is it a commemoratiō of any thing then brought into beeing, but rather of Gods resting from creation and ceasing to proceed further in perfecting the world by way of creation.
neither is it a commemoration of any thing then brought into being, but rather of God's resting from creation and ceasing to proceed further in perfecting the world by Way of creation.
and after the state of innocency which ended at mans transgration and fall, now this we will seeke in the next words of the text. The ground of the Sabbath.
and After the state of innocency which ended At men transgration and fallen, now this we will seek in the next words of the text. The ground of the Sabbath.
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Secondly Gods resting from that worke and ceasing to proceed that way, and •iving over to vphold the world & to repaire man & other creatures (which were •rought vnder corruptiō & through his fall made subject to vanity) by the meer worke of creation.
Secondly God's resting from that work and ceasing to proceed that Way, and •iving over to uphold the world & to repair man & other creatures (which were •rought under corruption & through his fallen made Subject to vanity) by the mere work of creation.
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Thirdly Gods blessing the seventh daie by revealling therein agreat blessing, farre a boue all the good which he shewed in the sixt daies of •he creation.
Thirdly God's blessing the seventh day by revealling therein agreat blessing, Far a above all the good which he showed in the sixt days of •he creation.
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That these are the true grounds of the Sabbath, and that God because of these concurring & comming together on the seventh day, did sanctifie it & made it an Holy Sabbath, to be kept by man for an Holy rest, the words following immediately do shew where it is said God did sanctifie the seventh day,
That these Are the true grounds of the Sabbath, and that God Because of these concurring & coming together on the seventh day, did sanctify it & made it an Holy Sabbath, to be kept by man for an Holy rest, the words following immediately do show where it is said God did sanctify the seventh day,
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Vaiecal Elchim melacht• asher gnassah, which are diuersly translated and expounded by the learned translaters and expositers of this text. The Uulger Latine runnes thus:
Vaiecal Elchim melacht• asher gnassah, which Are diversely translated and expounded by the learned translators and expositors of this text. The Urge Latin runs thus:
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NONLATINALPHABET. That is, God perfected his worke on t•e sixt day. The Caldee paraphraseth thus. On the seventh day God delighted in his worke which h• had made.
. That is, God perfected his work on t•e sixt day. The Caldee Paraphraseth thus. On the seventh day God delighted in his work which h• had made.
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and that in memory and for joy of the finishing of his worke and makeing it fully compleat on the seventh day, he sanctifyed that day to be his Holy Sabbath.
and that in memory and for joy of the finishing of his work and making it Fully complete on the seventh day, he sanctified that day to be his Holy Sabbath.
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The Caldee paraphrase seemes to make the joy & delight which God tooke in viewing all the worke of creation on the seventh day, to be a ground & cause of Gods sanctifying that day for his Sabbath
The Caldee Paraphrase seems to make the joy & delight which God took in viewing all the work of creation on the seventh day, to be a ground & cause of God's sanctifying that day for his Sabbath
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A•d therefore, for the removing of all doubts & full manifestation of the truth, I will endeavour to search and diue fur•her into the words of the Originall Hebrew text,
A•d Therefore, for the removing of all doubts & full manifestation of the truth, I will endeavour to search and dive fur•her into the words of the Original Hebrew text,
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by comparing them with other Scriptures which giue more light unto them, and in so doing J will make use of these severall traslations & sences, to gather some light and strength from them,
by comparing them with other Scriptures which give more Light unto them, and in so doing J will make use of these several Translations & Senses, to gather Some Light and strength from them,
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First for the Hebrew word NONLATINALPHABET which is here translalated, Ended, Perfected, Finished, it signifies in the first and most proper and full sence, to bring a thing to the full end of it,
First for the Hebrew word which is Here translalated, Ended, Perfected, Finished, it signifies in the First and most proper and full sense, to bring a thing to the full end of it,
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and bringing it to an •nd of beeing & well beeing which it had before Iob. 4.9. By the Breath of Gods Nostrills the wicked are sayd to be consumed, & Isa. 1.25. or by ceasing to continue it if it be a trans•et action or speech: as Gen. 17.22. God ended his speech or talke with Abraham, that is:
and bringing it to an •nd of being & well being which it had before Job 4.9. By the Breath of God's Nostrils the wicked Are said to be consumed, & Isaiah 1.25. or by ceasing to continue it if it be a trans•et actium or speech: as Gen. 17.22. God ended his speech or talk with Abraham, that is:
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First because God consumed not the workes which he had made before, neither did God bring his working and making of creatures to an end by ceasing to continue it,
First Because God consumed not the works which he had made before, neither did God bring his working and making of creatures to an end by ceasing to continue it,
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Some times this word is vsed to signifie the bringing of a thing to the full end of perfection, either by adding to the last & vtmost thing which belongs to the nature, kinde and beeing of it,
some times this word is used to signify the bringing of a thing to the full end of perfection, either by adding to the last & utmost thing which belongs to the nature, kind and being of it,
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soe that now it wants no perfection which it ought to haue in that kinde, thus the word is vsed 2 Chro. 7.11. wher it is said that Salomon finished the House of the Lord, & Exod. 40.33. Moses finished all the work of the Tabernacle.
so that now it Wants no perfection which it ought to have in that kind, thus the word is used 2 Chro 7.11. where it is said that Solomon finished the House of the Lord, & Exod 40.33. Moses finished all the work of the Tabernacle.
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Or else by adding to it more then naturally belongs to it: even some supernaturll and extraordinary perfection, thus the word is vsed Ezech. 16.14. where it is said that God made Jerusalem perfect by his beauty which he put vpon his people whom he placed to dwell therein:
Or Else by adding to it more then naturally belongs to it: even Some supernaturll and extraordinary perfection, thus the word is used Ezekiel 16.14. where it is said that God made Jerusalem perfect by his beauty which he put upon his people whom he placed to dwell therein:
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But here in the originall text, the Hebrew words are Beiem hashebingi. In the seventh day, that is within the compasse of that day God perfected his worke which he had before made and created on the six dayes,
But Here in the original text, the Hebrew words Are Beiem hashebingi. In the seventh day, that is within the compass of that day God perfected his work which he had before made and created on the six days,
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and therefore I doe verily conceive and beleeve, and dare be bold to affirme for a certaine truth, that on the seventh day, God gave to the which he had before made very good and perfect, with naturall & mutable perfection, (& which the Devill by mans fall had marred and defaced) now another second and greater,
and Therefore I do verily conceive and believe, and Dare be bold to affirm for a certain truth, that on the seventh day, God gave to the which he had before made very good and perfect, with natural & mutable perfection, (& which the devil by men fallen had marred and defaced) now Another second and greater,
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That Adam did sinne and fall on the sixth day which we call Fryday, & in all liklihoode towards the evening about the same houre in which Christ dyed on the Crosse to redeeme vs from that sinne and all sinnes which therby entered into the world, I haue proved before.
That Adam did sin and fallen on the sixth day which we call Friday, & in all liklihoode towards the evening about the same hour in which christ died on the Cross to Redeem us from that sin and all Sins which thereby entered into the world, I have proved before.
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That after mans fall and discouerie of his nakednes, and sowing of figge leaues together for aprons, Gods voyce was heard walking in the garden in the coole of the day, that is,
That After men fallen and discovery of his nakedness, and sowing of fig leaves together for aprons, God's voice was herd walking in the garden in the cool of the day, that is,
sorrowes & labours in this life, & in the end thereof bodily death and returning to durst, God for a comfo•table remedie of all these evils, promised Christ to redeme man kinde from them all and to purchase for them eternall life and glory, the history as it in the same third chapter laid downe shewes most clearly,
sorrows & labours in this life, & in the end thereof bodily death and returning to durst, God for a comfo•table remedy of all these evils, promised christ to Redeem man kind from them all and to purchase for them Eternal life and glory, the history as it in the same third chapter laid down shows most clearly,
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That Christ in the day wherein hee was first promised, and did actually undertake to redeeme the world, brought in a greater perfection vnto the worke of creation,
That christ in the day wherein he was First promised, and did actually undertake to Redeem the world, brought in a greater perfection unto the work of creation,
And God the Holy-Ghost inspiring by the promise and through Christ grace and faith into both the man & the woman to beleeue that out of her who was the instrument of death to man;
And God the Holy ghost inspiring by the promise and through christ grace and faith into both the man & the woman to believe that out of her who was the Instrument of death to man;
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J proceed to the next words, And on the seventh day God rested from all his worke which he had m•de, to which I •dde the repetition of the same w•rds with some addition in the later end of the third ver.
J proceed to the next words, And on the seventh day God rested from all his work which he had m•de, to which I •dde the repetition of the same w•rds with Some addition in the later end of the third for.
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& in multiplying, preserving, ordering, and disposing of them, as our Saviour shewes Iohn 5.17. Here therefore we are to vnderstand, that on the first sixt dayes the Lord shewed his good will and pleasure in making every thing very good and perfect, with naturall perfection.
& in multiplying, preserving, ordering, and disposing of them, as our Saviour shows John 5.17. Here Therefore we Are to understand, that on the First sixt days the Lord showed his good will and pleasure in making every thing very good and perfect, with natural perfection.
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And man being fallen and hauing brought confusion into the world, and corruption and vanity vpon the creatures, Christ is promised and actually vndertakes and begins to enterceede for man,
And man being fallen and having brought confusion into the world, and corruption and vanity upon the creatures, christ is promised and actually undertakes and begins to enterceede for man,
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and the creatures made for his vse should together with him be distroyd, & so should God haue bin busied in executiō of justice & destroying his former work,
and the creatures made for his use should together with him be destroyed, & so should God have been busied in execution of Justice & destroying his former work,
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the eternall word the Sonne of God vndertooke mans Redemtion, brings rest to God by that meanes from destroying the former and making a new or second worke of creation, which is truely called resting from all the worke which he had made.
the Eternal word the Son of God undertook men Redemption, brings rest to God by that means from destroying the former and making a new or second work of creation, which is truly called resting from all the work which he had made.
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Secondly the naturall estate and b•st being and perfection which man and other creatures had by creation, shewing it selfe mutable by mans fall so appearing,
Secondly the natural estate and b•st being and perfection which man and other creatures had by creation, showing it self mutable by men fallen so appearing,
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If God should haue proceeded and gone on in the same manner of working as he had done in the sixt dayes of the creation, there should haue been no rest nor end of his work of making & remaking.
If God should have proceeded and gone on in the same manner of working as he had done in the sixt days of the creation, there should have been no rest nor end of his work of making & remaking.
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But Christ vndertooke the worke of redemption and as an alsufficient Saviour to perfect for ever them that are sanctified by the cōmuniō of his spirit & spiritual & supernaturall grace,
But christ undertook the work of redemption and as an All-sufficient Saviour to perfect for ever them that Are sanctified by the communion of his Spirit & spiritual & supernatural grace,
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but also that in and by Christ promised on that day, hee found rest and rested the sever•ll wayes before named, the holy Scriptures and also common reason doe plainly shew.
but also that in and by christ promised on that day, he found rest and rested the sever•ll ways before nam, the holy Scriptures and also Common reason do plainly show.
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First a bare resting from creation and not working is not a matter of such moment & benefit, that it should be the ground of blessing and sanctifying of one day in seven every week to the solemne memory of it.
First a bore resting from creation and not working is not a matter of such moment & benefit, that it should be the ground of blessing and sanctifying of one day in seven every Week to the solemn memory of it.
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Holy dayes and feasts mentioned in the Scriptures haue alwaies beene appointed by God, and set apart for the commemoration of some great extraordinary workes,
Holy days and feasts mentioned in the Scriptures have always been appointed by God, and Set apart for the commemoration of Some great extraordinary works,
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and committed the world to be Ruled, Iudged, Ordered and disposed by him as mediatour, vpon the seventh day and from that forward vntill the eternall rest of heaven comes in,
and committed the world to be Ruled, Judged, Ordered and disposed by him as Mediator, upon the seventh day and from that forward until the Eternal rest of heaven comes in,
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and the kingdome be deliuered vp to God his Father, that God may be all in all. As for example Exod. 20.11. where God in giving of the law, and mentioning the ground of his sanctifying of the seventh day, to weet:
and the Kingdom be Delivered up to God his Father, that God may be all in all. As for Exampl Exod 20.11. where God in giving of the law, and mentioning the ground of his sanctifying of the seventh day, to weet:
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hee did not onely cease from creating and rest from workes of creation, but he found also great delight, that is in Christ vndertaking to be the Saviour and redeemer of the world, hee found great pleasure and delight in his kinde:
he did not only cease from creating and rest from works of creation, but he found also great delight, that is in christ undertaking to be the Saviour and redeemer of the world, he found great pleasure and delight in his kind:
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justifie this sence and meaning, where they tell us, that Christ the Mediatour is Gods righteous Servant in whom his soule delighteh. Isa 42.2. Math. 12.18.
justify this sense and meaning, where they tell us, that christ the Mediator is God's righteous Servant in whom his soul delighteh. Isaiah 42.2. Math. 12.18.
Thirdly the keeping and observing of every seventh day for aholy Sabbath, which God requires of us, consists not in bare resting from ordinary workes and labouring in worldly affaires which concerne this life:
Thirdly the keeping and observing of every seventh day for aholy Sabbath, which God requires of us, consists not in bore resting from ordinary works and labouring in worldly affairs which concern this life:
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Thus much for the opening & expounding of the second clause, & the discovery of the rest of God by which he rested on the sevē•h day, which is the second ground of Gods blessing and sanctifying that day,
Thus much for the opening & expounding of the second clause, & the discovery of the rest of God by which he rested on the seven•h day, which is the second ground of God's blessing and sanctifying that day,
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Gods blessing of it, by giving and revealing to man on that day the greatest blessing which was made knowne to the Sonnes of men during the time of the Old Testament,
God's blessing of it, by giving and revealing to man on that day the greatest blessing which was made known to the Sons of men during the time of the Old Testament,
while the Sabbath of that seventh day was to be in vse and the law thereof inforce that was, the giving of C•rist by promise to be the Redeemer of the world;
while the Sabbath of that seventh day was to be in use and the law thereof enforce that was, the giving of C•rist by promise to be the Redeemer of the world;
The second is, Gods blessing of the seventh day by setting it apart to be kept and observed of men as a day most blessed in memory of of that blessing, that is of the promise of Chrst and his undertaking and beginning to mediate for man kinde, this belongs to the in sanctifying of the Sabbath which is the third maine thing observed this text.
The second is, God's blessing of the seventh day by setting it apart to be kept and observed of men as a day most blessed in memory of of that blessing, that is of the promise of Christ and his undertaking and beginning to mediate for man kind, this belongs to the in sanctifying of the Sabbath which is the third main thing observed this text.
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Blessing (as it belongs to the ground of the Sabbath and signifie• Gods giving and revealing on the seventh day a blessing aboue the blessings of all the other six dayes by which that day became more honourable) must needes be Gods giving, ether of some naturall blessing tending to outward prosperity,
Blessing (as it belongs to the ground of the Sabbath and signifie• God's giving and revealing on the seventh day a blessing above the blessings of all the other six days by which that day became more honourable) must needs be God's giving, either of Some natural blessing tending to outward Prosperity,
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and to naturall perfection and temporall felicity in this world; or of some gift and blessing supernaturall tending to heavenly happinesse & eternall blessednesse.
and to natural perfection and temporal felicity in this world; or of Some gift and blessing supernatural tending to heavenly happiness & Eternal blessedness.
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Secondly, by giving some speciall worldly blessing; successe; and prosperity either in respect of their Corne, Wine, M•ate, & Drinke, Exod. 23.25. or in respect of their cattell, or the fruite of their body or worldly goods, p•ssessions and the like Devt. 28.3.
Secondly, by giving Some special worldly blessing; success; and Prosperity either in respect of their Corn, Wine, M•ate, & Drink, Exod 23.25. or in respect of their cattle, or the fruit of their body or worldly goods, p•ssessions and the like Deuteronomy. 28.3.
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2 Gods blessing with spirituall and supernaturall blessings and guifts is his making of men to grow and prosper in grace and in all heavenly blessings as Gen. 12.3,
2 God's blessing with spiritual and supernatural blessings and Gifts is his making of men to grow and prosper in grace and in all heavenly blessings as Gen. 12.3,
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All the nations & families of the earth shall be blessed, and thus God is said to blesse us with all spirituall blessings in Heavenly things in Christ Ephess. 1.3.
All the Nations & families of the earth shall be blessed, and thus God is said to bless us with all spiritual blessings in Heavenly things in christ Ephess. 1.3.
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thus God promised to blesse Abraham Gen. 12.2. & Jsaac Gen. 26.3. & Jacob Gen. 28.3. & Joseph Gen. 49.25. with blessings of heaven a boue and deep beneath.
thus God promised to bless Abraham Gen. 12.2. & Isaac Gen. 26.3. & Jacob Gen. 28.3. & Joseph Gen. 49.25. with blessings of heaven a above and deep beneath.
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where God is said to Blesse the Seventh day. For it it most certaine, that this blessing wherewith God blessed the seventh day, did not consist only in Gods giving of any naturall and temporall blessings to that daie,
where God is said to Bless the Seventh day. For it it most certain, that this blessing wherewith God blessed the seventh day, did not consist only in God's giving of any natural and temporal blessings to that day,
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If any man hath ascended higher then Saint Paull was rapt, farre a boue the third heaven, & hath t••re heard of spirituall blessings which God intended to bestow,
If any man hath ascended higher then Saint Paul was rapt, Far a above the third heaven, & hath t••re herd of spiritual blessings which God intended to bestow,
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And that as Christ onely makes way into the holy of holiest Heb. 10.20. so in him is all fullnesse, & from him all grace proceedeth by which God makes us accepted Ephe. 1.6. I know that God created all things, and man in his owne Image;
And that as christ only makes Way into the holy of Holiest Hebrew 10.20. so in him is all fullness, & from him all grace Proceedeth by which God makes us accepted Ephes 1.6. I know that God created all things, and man in his own Image;
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perf•ct in his kinde, but Yet mutable. J confesse and beleeve that man by his perfect obedience performed to God in his owne persō, according to the first covenant of works, might haue continued in that naturall life and earthly happinesse wherein he was created:
perf•ct in his kind, but Yet mutable. J confess and believe that man by his perfect Obedience performed to God in his own person, according to the First Covenant of works, might have continued in that natural life and earthly happiness wherein he was created:
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But that he had any supernaturall or spirituall power given before the promise of Christ, wherby he was fitted for heavenly happinsse, ot that any such life and happinesse was promised in the first covenant,
But that he had any supernatural or spiritual power given before the promise of christ, whereby he was fitted for heavenly happiness, It that any such life and happiness was promised in the First Covenant,
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Surely God would never haue suffered man to fall, nor haue given his sonne to discend from heaven & to humble himselfe to such base ignominous painefull and cursed sufferings as he did,
Surely God would never have suffered man to fallen, nor have given his son to descend from heaven & to humble himself to such base ignominous painful and cursed sufferings as he did,
Yet certainly God foreknew what man would doe when he was tempted, and did willingly permit him to breake the first Covenant, intending to make a more sure Couenant in Christ,
Yet Certainly God foreknew what man would do when he was tempted, and did willingly permit him to break the First Covenant, intending to make a more sure Covenant in christ,
and to establish it with better promises Heb. 8.6. and that none of all man kinde should be saued but onely they who are in Christ and under this Covenant. Now these things being thus:
and to establish it with better promises Hebrew 8.6. and that none of all man kind should be saved but only they who Are in christ and under this Covenant. Now these things being thus:
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In very deede, let others thinke what they please, for my part J can see no reason either in this text or any other text of Scripture to perswade me that this blessing was any,
In very deed, let Others think what they please, for my part J can see no reason either in this text or any other text of Scripture to persuade me that this blessing was any,
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but the supernaturall and Heavenly blessing, even Gods gracious favour, kindnesse and loue then first shewed to man in Christ, by promising him to become the seed of the woman, accepting him for mans surety,
but the supernatural and Heavenly blessing, even God's gracious favour, kindness and love then First showed to man in christ, by promising him to become the seed of the woman, accepting him for men surety,
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and now all the blessings temporall which the elect & faithfull haue and possesse by faith in Christ and by a true right in him, are blessed and sanctified to them,
and now all the blessings temporal which the elect & faithful have and possess by faith in christ and by a true right in him, Are blessed and sanctified to them,
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That the blessing wherewith God blessed the seventh day, was a blessing a boue all blessings naturall which God gaue to man in the sixt day and to other creatures on other daies of the creation.
That the blessing wherewith God blessed the seventh day, was a blessing a above all blessings natural which God gave to man in the sixt day and to other creatures on other days of the creation.
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It was the blessing of his kindnesse and loue to man, revealed in Christ promised, which includes in it the restitution of man to all naturall blessings, all which all mankinde haue & injoy by Christ & through his mediation.
It was the blessing of his kindness and love to man, revealed in christ promised, which includes in it the restitution of man to all natural blessings, all which all mankind have & enjoy by christ & through his mediation.
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So that here is a blessing worthy of an euerlasting memoriall among all Adams posterity, which justly bound them all to obserue that day of the weeke to the honour and prais• of God,
So that Here is a blessing worthy of an everlasting memorial among all Adams posterity, which justly bound them all to observe that day of the Week to the honour and prais• of God,
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vntill the comming in of the fullnesse of that blessing on the day of Christs resurrection, which is the first day of the week & the eight from the beginning of the creation, which all Christians by verue of the institution of the Sabbath here in my tex•, are bound to k•ep holy and to solemnize with thankfullnesse for all blessings in Christ on the seventh day,
until the coming in of the fullness of that blessing on the day of Christ resurrection, which is the First day of the Week & the eight from the beginning of the creation, which all Christians by verve of the Institution of the Sabbath Here in my tex•, Are bound to k•ep holy and to solemnize with thankfulness for all blessings in christ on the seventh day,
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And thus I haue discovered ou• of this text the whole ground upon which the Lords holy weekly Sabbath is founded, which is briefely comprehended in these 3 particulars. 1. Gods perfecting of the wo•k cr•ated.
And thus I have discovered ou• of this text the Whole ground upon which the lords holy weekly Sabbath is founded, which is briefly comprehended in these 3 particulars. 1. God's perfecting of the wo•k cr•ated.
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and to the eternall rest in heaven, are Gods perfecting of the created world by bringing in redemption by Christ, Gods rest delight and pleasure in Christs mediation,
and to the Eternal rest in heaven, Are God's perfecting of the created world by bringing in redemption by christ, God's rest delight and pleasure in Christ mediation,
and Gods blessing the seventh day with a blessing farre a boue the blessings all of other daies even the giving of Christ a perfect Saviour for mankinde.
and God's blessing the seventh day with a blessing Far a above the blessings all of other days even the giving of christ a perfect Saviour for mankind.
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But yet for the better setling of our Judgments and confirming of our hearts in the knowledge and beleefe of this truth Jt will not be amisse to add further proofes and reasons grounded on the sacred Scriptures.
But yet for the better settling of our Judgments and confirming of our hearts in the knowledge and belief of this truth It will not be amiss to add further proofs and Reasons grounded on the sacred Scriptures.
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First that which is the ground of Gods sanctifying the seventh day aboue all the other six dayes of the weeke must needes be somthing which came to passe one that day, which farre excelled the workes created on the six dayes.
First that which is the ground of God's sanctifying the seventh day above all the other six days of the Week must needs be something which Come to pass one that day, which Far excelled the works created on the six days.
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For the holy Scriptures and the common practise of all nations do concure in this, that all holy daies whether weekly monthly or yearely are obserued and were first instituted in memory of some notable and extraordinary thing which on those dayes of the weeke, moneth,
For the holy Scriptures and the Common practice of all Nations do concur in this, that all holy days whither weekly monthly or yearly Are observed and were First instituted in memory of Some notable and extraordinary thing which on those days of the Week, Monn,
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but only the promise & relation of Christ the redeemer & the work of Redemption by him the eternall Sonne of God, on that day openly undertaken and begune as I haue before proved.
but only the promise & Relation of christ the redeemer & the work of Redemption by him the Eternal Son of God, on that day openly undertaken and begun as I have before proved.
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First for Gods ceasing from his workes of creation, and his bare rest from them, it being a doing of nothing & not making of good things, cannot in any case be esteemed better then the workes of the six dayes wherin God created all things good and perfect with naturall perfection.
First for God's ceasing from his works of creation, and his bore rest from them, it being a doing of nothing & not making of good things, cannot in any case be esteemed better then the works of the six days wherein God created all things good and perfect with natural perfection.
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and his making of every creature compleat and perfect in his kinde, that was done on the severall dayes in which they were severally created, they cannot be any ground of sanctifying the seventh day but rather of the six daies of the weeke.
and his making of every creature complete and perfect in his kind, that was done on the several days in which they were severally created, they cannot be any ground of sanctifying the seventh day but rather of the six days of the Week.
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Wherefore it remaines that Christ promised • perfect redemptiō on the seventh day of the world begin̄ing actually to mediate for man & to cōmunicate his spirit & supernaturall grace & faith to our first parents is the ground of the institution of the we•kly Sabbath on that day· Secondly;
Wherefore it remains that christ promised • perfect redemption on the seventh day of the world beginning actually to mediate for man & to communicate his Spirit & supernatural grace & faith to our First Parents is the ground of the Institution of the we•kly Sabbath on that day· Secondly;
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If the effect be supernaturall the cause must be such, and if the bu•lding be spirituall, the found•tion alsoe must be spirituall on which it is setled.
If the Effect be supernatural the cause must be such, and if the bu•lding be spiritual, the found•tion also must be spiritual on which it is settled.
Now the sanctification of the Sabbath as it is Gods worke in the first institution, it is a seperating of a day from naturall, to heavenly, spirituall,
Now the sanctification of the Sabbath as it is God's work in the First Institution, it is a separating of a day from natural, to heavenly, spiritual,
but onely by the mediation of Christ, and sanctification of the Sabbath as it is a worke and duty which God requires of a man, is wholy exercised about things which concerne Christ,
but only by the mediation of christ, and sanctification of the Sabbath as it is a work and duty which God requires of a man, is wholly exercised about things which concern christ,
wherefore that ground of the Sabbath must needes be something in Christ, or indeed Christ himselfe on the seventh day first promised and revealed a perfect and alsufficient Redemer and mediatour to gather all things to God.
Wherefore that ground of the Sabbath must needs be something in christ, or indeed christ himself on the seventh day First promised and revealed a perfect and All-sufficient Redeemer and Mediator to gather all things to God.
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Now the proper principall end & vse of the Sabbath for which the Lord is said in the Scriptures to institute & give it to his people, is such as presupposeth Christ and his actuall mediation,
Now the proper principal end & use of the Sabbath for which the Lord is said in the Scriptures to institute & give it to his people, is such as presupposeth christ and his actual mediation,
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First God himselfe testifieth both in the Law Exod. 31, 13. also in the Prophets Ezech. 20.12. that he gaue his Sabbath to his people for this end and vse, Tha• it might be a perpetuall signe betweene him and them, to confirme them in this knowledge & beleefe, That he is their God who doth sanctifie them.
First God himself Testifieth both in the Law Exod 31, 13. also in the prophets Ezekiel 20.12. that he gave his Sabbath to his people for this end and use, Tha• it might be a perpetual Signen between him and them, to confirm them in this knowledge & belief, That he is their God who does sanctify them.
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Secondly, another maine vse for which God instituted the Sabbath is, that it might be a signe and pledge to his people of the eternall rest or Sabbathisme which remaines for them in heaven,
Secondly, Another main use for which God instituted the Sabbath is, that it might be a Signen and pledge to his people of the Eternal rest or Sabbathism which remains for them in heaven,
& 9, 24. Jt is that which never entered into the heart of man, his reason conceives it not till God doth reveale it by his spirit given though Christ 1 Cor. 2.9.10.
& 9, 24. It is that which never entered into the heart of man, his reason conceives it not till God does reveal it by his Spirit given though christ 1 Cor. 2.9.10.
Thirdly, no man can haue accesse vnto God but in Christ, there is no approach to the throne of grace but in him Heb. 4.16. It is Christ alone who for his peoples sake sanctified himselfe, that they also might be sanct•fied Ioh. 17.19.
Thirdly, no man can have access unto God but in christ, there is no approach to the throne of grace but in him Hebrew 4.16. It is christ alone who for his peoples sake sanctified himself, that they also might be sanct•fied John 17.19.
And there is no growing up in grace & holinesse but in him and by vnion and communion in one body with him as our head Eph. 13·16. vpon these infalible premises it followes necessarily, that the proper end and use of the Sabbath presupposing Christ, the first institution thereof must needes be grounded on Christ also.
And there is no growing up in grace & holiness but in him and by Union and communion in one body with him as our head Ephesians 13·16. upon these infallible premises it follows necessarily, that the proper end and use of the Sabbath presupposing christ, the First Institution thereof must needs be grounded on christ also.
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and so our mediatour, be the Lord of the Sabbath, so that the alteration and chaunge of it from one of the seven dayes to another, is onely in his power and depends wholy on some chaunge in him;
and so our Mediator, be the Lord of the Sabbath, so that the alteration and change of it from one of the seven days to Another, is only in his power and depends wholly on Some change in him;
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And by his resurrection and becomming the head stone of the corner, the Sabbath is chaunged from the day of him promised vnto the day of the full exhibition of him aperfect actuall redeemer in his resurrection,
And by his resurrection and becoming the head stone of the corner, the Sabbath is changed from the day of him promised unto the day of the full exhibition of him aperfect actual redeemer in his resurrection,
as David foretold Psal. 118. And the practise of the Apostles in all Churches of Christian Gentiles doth aboundantly declare, Act. 20.7. and 1 Cor. 16.2. wherefore undoubtedly Christ promised, was the first ground of the institution of the Sabbath, & as our Saviour in that place of the Gospel Mat. 12.9. affirmes.
as David foretold Psalm 118. And the practice of the Apostles in all Churches of Christian Gentiles does abundantly declare, Act. 20.7. and 1 Cor. 16.2. Wherefore undoubtedly christ promised, was the First ground of the Institution of the Sabbath, & as our Saviour in that place of the Gospel Mathew 12.9. affirms.
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This Doctrine thus fully proved & confirmed, is a Doctrine of speciall use to worke in the hearts of all true Christians, who have all their hope & confidence in Christ,
This Doctrine thus Fully proved & confirmed, is a Doctrine of special use to work in the hearts of all true Christians, who have all their hope & confidence in christ,
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an high & holy reverence & esteeme of the Lords holy weekly Sabbath, & to provoke & stirre them up to a carefull conscionable & diligent observation thereof, in all their generations,
an high & holy Reverence & esteem of the lords holy weekly Sabbath, & to provoke & stir them up to a careful conscionable & diligent observation thereof, in all their generations,
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And so being not a part of the wisedome, which is from above, it should be of lesse esteme and of common and ordinary account with holy Christian Saintes.
And so being not a part of the Wisdom, which is from above, it should be of less esteem and of Common and ordinary account with holy Christian Saints.
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Or if the Sabbath were a legall rite and ceremoniall ordinance onely, such as were sacrifices, burnt offerings, circumcision and legall purifications, which were shadowes of things to come,
Or if the Sabbath were a Legal rite and ceremonial Ordinance only, such as were Sacrifices, burned offerings, circumcision and Legal purifications, which were shadows of things to come,
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then should it be abolished by the full exhibition of Christ, and the observation thereof among Chistians of the beleeveing Gentiles, were no better then setting up of abominations which make desolate by cutting men of from Christ.
then should it be abolished by the full exhibition of christ, and the observation thereof among Christians of the beleeveing Gentiles, were no better then setting up of abominations which make desolate by cutting men of from christ.
that it is an holy Heavenly, Euangelicall ordinance, wholy grounded upon Christ and depending onely upon him ▪ first instituted upō the promised Christ,
that it is an holy Heavenly, Evangelical Ordinance, wholly grounded upon christ and depending only upon him ▪ First instituted upon the promised christ,
and limitted by virtue of the first institution and foundation of it upon Christ, to that day even the first day of the weeke, which is the greatest day of Christ appearing in the nature of man on earth, that is the day of his resurrection to glory and immortalitie,
and limited by virtue of the First Institution and Foundation of it upon christ, to that day even the First day of the Week, which is the greatest day of christ appearing in the nature of man on earth, that is the day of his resurrection to glory and immortality,
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the other the tyme and season under Christ fully exhibited, that is the whole tyme of grace under the Gospell vntill we come both in soules and bodyes to the etternall Sabbath and rest in heaven,
the other the time and season under christ Fully exhibited, that is the Whole time of grace under the Gospel until we come both in Souls and bodies to the etternall Sabbath and rest in heaven,
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Yet they are such ceremonies as are holy in their seasons, not by signification and consecration to holy and supernaturall use only, as legall shadowes were:
Yet they Are such ceremonies as Are holy in their seasons, not by signification and consecration to holy and supernatural use only, as Legal shadows were:
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And there is none of all Adams posteritye, but by Gods first institution he is bound to keep the holy weekely Sabbath, upon that very day of the weeke, which by the word of God and the ground of the institution, appeares to be most seasonable in the age and the state of the Church under which thy live and have their being on earth.
And there is none of all Adams posterity, but by God's First Institution he is bound to keep the holy weekly Sabbath, upon that very day of the Week, which by the word of God and the ground of the Institution, appears to be most seasonable in the age and the state of the Church under which thy live and have their being on earth.
and hath all his h•pe & confidence in him as in his only Redeemer Lord & Saviou•) should not haue the we•kely Sabbath in most high esteeme, which was first grounded vpon Christ, promised & came in upon the seventh day of the world, •ogether with the word of promise and the glad tidings of the worlds redemp•ion by Christ:
and hath all his h•pe & confidence in him as in his only Redeemer Lord & Saviou•) should not have the we•kely Sabbath in most high esteem, which was First grounded upon christ, promised & Come in upon the seventh day of the world, •ogether with the word of promise and the glad tidings of the world's redemp•ion by christ:
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•nd with the perpe•u•ll commandements of repenting and beleeving in Christ, which are the great commandements of the Gospell, which Holy and blessed Sabbath hath still continued and gone a long with Christ pr•mised on the seventh day, during the time of the old Testament,
•nd with the perpe•u•ll Commandments of repenting and believing in christ, which Are the great Commandments of the Gospel, which Holy and blessed Sabbath hath still continued and gone a long with christ pr•mised on the seventh day, during the time of the old Testament,
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hath advanced forward together with Christs vnto the fi•st day of the weeke, in wh•ch day he perfected mans redemption, triumphed over death, rose vp and was advanced to glory & immortallity,
hath advanced forward together with Christ unto the fi•st day of the Week, in wh•ch day he perfected men redemption, triumphed over death, rose up and was advanced to glory & immortality,
yea rather they are to bee numbred among those bold, audacious and scandalous sinners, who presume to pull a sunder those whome God hath inseperably joyned together, that is, the sabbath and Christ the Lord of the sabbath, who while they professe Christ in word, doe indeed deny the power of true Chr•stian godlinesse,
yea rather they Are to be numbered among those bold, audacious and scandalous Sinners, who presume to pull a sunder those whom God hath inseparably joined together, that is, the Sabbath and christ the Lord of the Sabbath, who while they profess christ in word, do indeed deny the power of true Chr•stian godliness,
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or to the thing blessed. 2. his setting of it apart to a blessed end & vse, in the former sence it belongs to the ground of the Sabbath and so I haue spoken of it before.
or to the thing blessed. 2. his setting of it apart to a blessed end & use, in the former sense it belongs to the ground of the Sabbath and so I have spoken of it before.
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and as in effect the same with sanctifying of the seventh day, onely this I conceiue to be the difference that Gods sanctifying of a thing is, his seperating of it by his word and commandement, to a supernaturall and extraordinary vse either profittable,
and as in Effect the same with sanctifying of the seventh day, only this I conceive to be the difference that God's sanctifying of a thing is, his separating of it by his word and Commandment, to a supernatural and extraordinary use either profittable,
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I will therefore insist only upon sanctifying which comprehends blessing in it; and will first open and exp•und the word and so proceed to points of Doctrine.
I will Therefore insist only upon sanctifying which comprehends blessing in it; and will First open and exp•und the word and so proceed to points of Doctrine.
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but onelie to signifie seperating of things from their ordinarie and naturall vse, to some vse more then naturall or aboue nature & the fitting & preparing of them for that use,
but only to signify separating of things from their ordinary and natural use, to Some use more then natural or above nature & the fitting & preparing of them for that use,
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as for example compining of nations in an holie league against Babell, or other wicked state to execute on them Gods just reuenge Jer. 6.4. & 12.3. & 22.7. & 51.27.18. and seperating some cities for refuge Iosh. 20.7.
as for Exampl compining of Nations in an holy league against Babel, or other wicked state to execute on them God's just revenge Jer. 6.4. & 12.3. & 22.7. & 51.27.18. and separating Some cities for refuge Joshua 20.7.
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whensoever this word is attributed to God in all the Scripture, it signifies ei•her Gods seperating things or times for holy vse, by his word and commandement,
whensoever this word is attributed to God in all the Scripture, it signifies ei•her God's separating things or times for holy use, by his word and Commandment,
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or else Gods infusing of his holie spirit, and of spirituall and supernaturall gr•ces & gifts of hol•nesse into men by wh•ch they are seperated from carnall men,
or Else God's infusing of his holy Spirit, and of spiritual and supernatural gr•ces & Gifts of hol•nesse into men by wh•ch they Are separated from carnal men,
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and prepared for Heavenlie glory as Exod. 31.13. Levit. 20.8. Ezec. 2.12. Ier. 1.5. where God is said to sanctifie his people, and to make t•em holy, that so they may be fitt to come nerer to him.
and prepared for Heavenly glory as Exod 31.13. Levit. 20.8. Ezekiel 2.12. Jeremiah 1.5. where God is said to sanctify his people, and to make t•em holy, that so they may be fit to come nearer to him.
Here the word signifies not sanctifieing by infusing holinesse and making holy, but Gods consecrateing, that is seperating the seventh day to an holy, heavenly spirituall,
Here the word signifies not sanctifying by infusing holiness and making holy, but God's consecrating, that is separating the seventh day to an holy, heavenly spiritual,
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For this was the day in which God by his gracious promise of Christ, and by the new covenant of life made with mankind in him, did communicate his spirit to our first parents,
For this was the day in which God by his gracious promise of christ, and by the new Covenant of life made with mankind in him, did communicate his Spirit to our First Parents,
Which that it may yet appeare more fully and distinctly in all the particulars, J will reduce, the summe of all into a few positions, some negative, and some affirmative;
Which that it may yet appear more Fully and distinctly in all the particulars, J will reduce, the sum of all into a few positions, Some negative, and Some affirmative;
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The trueth will be so cleare and manifest, that the simple shalbe able to understand the true sanctification, both of the seventh day which was the old Sabbath of the old Testament,
The truth will be so clear and manifest, that the simple shall able to understand the true sanctification, both of the seventh day which was the old Sabbath of the old Testament,
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That Gods sanctifieing of the seventh day was the creating or in•useing of any naturall holynesse in to it, by which it was distinguished from other dayes of the weeke,
That God's sanctifying of the seventh day was the creating or in•useing of any natural holiness in to it, by which it was distinguished from other days of the Week,
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Secondly the Scriptures which are the onely rule of faith, and so all Doctrines of this kind do never mention any naturall holynesse in any creature which God made in the whole created frame of heaven and earth;
Secondly the Scriptures which Are the only Rule of faith, and so all Doctrines of this kind do never mention any natural holiness in any creature which God made in the Whole created frame of heaven and earth;
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Salomon the wise preacher describeing the image and excellent frame wherein God created man, makes no mention of any holynesse, but onely of naturall uprightnesse.
Solomon the wise preacher describing the image and excellent frame wherein God created man, makes no mention of any holiness, but only of natural uprightness.
but to the spirituall and heavenly image of the second Adam, Christ who is a quickening spirit & the Lord from heaven heavenly, whose image no man can bear but in the state of regeneration,
but to the spiritual and heavenly image of the second Adam, christ who is a quickening Spirit & the Lord from heaven heavenly, whose image no man can bear but in the state of regeneration,
and that corrupt image where in to he was transformed by his fall, as appeares most plainely. 1. Cor : 15.45.49. & Eph. 4.23.24. The thing which deceives many learned men, and carries them to thinke that holinesse was apart of mans naturall image in which he was created is this.
and that corrupt image where in to he was transformed by his fallen, as appears most plainly. 1. Cor: 15.45.49. & Ephesians 4.23.24. The thing which deceives many learned men, and carries them to think that holiness was apart of men natural image in which he was created is this.
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First there is a created naturall purity & vprightnesse founded upon naturall principles, which God gaue to man in his fi•st creation, by he which was conformable to Gods revealed will, to the law of his nature in the state of innocency,
First there is a created natural purity & uprightness founded upon natural principles, which God gave to man in his fi•st creation, by he which was conformable to God's revealed will, to the law of his nature in the state of innocency,
but this vprightnesse having no other roote, or foundation, but mans mutable nature and frame, was also mutable and was quickly defaced and corrupted by the subtilty of the tempter and mans fall.
but this uprightness having no other root, or Foundation, but men mutable nature and frame, was also mutable and was quickly defaced and corrupted by the subtlety of the tempter and men fallen.
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Secondly, there is a renewed or new created uprightnesse and purity of man in his heart and soule, life and conversation, which is found onely in Gods elect & faithfull regenerat Children;
Secondly, there is a renewed or new created uprightness and purity of man in his heart and soul, life and Conversation, which is found only in God's elect & faithful regenerate Children;
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this although it is much ecclipsed and obscured by the remainders of naturall corruption which still dwell in Gods Saints in this fraile life and mortall body,
this although it is much eclipsed and obscured by the remainders of natural corruption which still dwell in God's Saints in this frail life and Mortal body,
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and doth not shine forth in the true brightnesse of it, yet it proceeds from an eternall fountaine, the pure waters whereof spring vp unto life eternall,
and does not shine forth in the true brightness of it, yet it proceeds from an Eternal fountain, the pure waters whereof spring up unto life Eternal,
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and cannot be defiled but remaine pure, though they passe through the dead sea of Sodom, the filthy lake of mans naturall corruptions, which dwell still in this body of death, this pure fountaine is the spirit of regeneration which God sheds through Christ on the elect,
and cannot be defiled but remain pure, though they pass through the dead sea of Sodom, the filthy lake of men natural corruptions, which dwell still in this body of death, this pure fountain is the Spirit of regeneration which God sheds through christ on the elect,
And because this spirit even the holy Ghost which daily renues them, being shed on them in there new birth Tit. 3.5.6. doth dwell in them as the mortall seed of God, & abides with them for ever Joh. 14, 16. and is stronger then the spirit of malice the Devill, which overthrew our first parents and ever since rules in all worldly men, 1 Iob. 4.4.
And Because this Spirit even the holy Ghost which daily renews them, being shed on them in there new birth Tit. 3.5.6. does dwell in them as the Mortal seed of God, & abides with them for ever John 14, 16. and is Stronger then the Spirit of malice the devil, which overthrew our First Parents and ever since rules in all worldly men, 1 Job 4.4.
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and this is that which the Apostle cals the new man and the righteousnesse and holinesse of truth, Ephess. 4.24. in the same sence that spirituall, supernaturall, and heavenly graces are called the true riches, that is the riches durable and incorruptible, which will neverly vnto vs:
and this is that which the Apostle calls the new man and the righteousness and holiness of truth, Ephess. 4.24. in the same sense that spiritual, supernatural, and heavenly graces Are called the true riches, that is the riches durable and incorruptible, which will neverly unto us:
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nor by failing deceive vs, Luk. 16. As for the created purity and vprightnesse by which the first Adam was conformable to the law, it is never in all the Scriptures called by the name of holinesse,
nor by failing deceive us, Luk. 16. As for the created purity and uprightness by which the First Adam was conformable to the law, it is never in all the Scriptures called by the name of holiness,
neither is it, or any morall virtue in any vnregenerate man, any true holinesse, because it proceeds not from the holy Ghost who dwels in the regenerate and works all true holinesse in in them.
neither is it, or any moral virtue in any unregenerate man, any true holiness, Because it proceeds not from the holy Ghost who dwells in the regenerate and works all true holiness in in them.
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For this will at one blow raze to the very foundation all pelagian, Popish, Armian Hoeresies, concerning the power of mans fre• will, the efficacy and merit of mans naturall workes don before regeneration,
For this will At one blow raze to the very Foundation all pelagian, Popish, Armian Hoeresies, Concerning the power of men fre• will, the efficacy and merit of men natural works dONE before regeneration,
and betweene the created naturall vprightnesse of Adam, and the spirituall vprightnesse and infused holinesse wherein the second Adam was conceived and framed by the holy Ghost.
and between the created natural uprightness of Adam, and the spiritual uprightness and infused holiness wherein the second Adam was conceived and framed by the holy Ghost.
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and of the singular excellencie of the grace & holinesse, and of those high prerogatives which the regenerate and faithfull receive and enjoy through him, which indeed soe farre exceed all that belonged to man in the state of innocency,
and of the singular excellency of the grace & holiness, and of those high prerogatives which the regenerate and faithful receive and enjoy through him, which indeed so Far exceed all that belonged to man in the state of innocency,
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is created & infused by the holy Ghost, only into reasonable creatures Angels and men, and cannot be in any thing void of reason, vnderstanding, free will and affections.
is created & infused by the holy Ghost, only into reasonable creatures Angels and men, and cannot be in any thing void of reason, understanding, free will and affections.
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For this holinesse is unstained puritie and vnspotted vprightnesse, which possesseth and informeth the vnderstanding, will, desires, affections and inclinations of resonable creatures,
For this holiness is unstained purity and unspotted uprightness, which Possesses and Informeth the understanding, will, Desires, affections and inclinations of reasonable creatures,
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S•e that to imagine holines infused into any time, place or any other thing, which hath not reason & vnderstanding and will, is a mere dreame, dotage and superstition.
S•e that to imagine holiness infused into any time, place or any other thing, which hath not reason & understanding and will, is a mere dream, dotage and Superstition.
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Times and places, as holy daies, and holie temples, are holie in Scripture not for any holines inherent in them, which they communicate to Gods people,
Times and places, as holy days, and holy Temples, Are holy in Scripture not for any holiness inherent in them, which they communicate to God's people,
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but because these daies and places are dedicated to holie use, and in them God is pleased by his spirit working with his word and ordinances, to beg it, increase and stirre vp holy aff•ctions in men,
but Because these days and places Are dedicated to holy use, and in them God is pleased by his Spirit working with his word and ordinances, to beg it, increase and stir up holy aff•ctions in men,
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Where Gods spirit once informeth or taketh possession, and worketh true holinesse ther he abides for ever, Ioh. 14.16. The Devill and all the powers of darknesse cannot prevaile, nor dispossesse him, for he is greater then they all, 1. Ioh. 4.4. Soe that if God had sanctified the seventh day;
Where God's Spirit once Informeth or Takes possession, and works true holiness there he abides for ever, John 14.16. The devil and all the Powers of darkness cannot prevail, nor dispossess him, for he is greater then they all, 1. John 4.4. So that if God had sanctified the seventh day;
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But on the seventh day by promising Christ a perfect redeemer and Sauiour, he manifested and revealed his most perfect purity & holinesse diverse waies.
But on the seventh day by promising christ a perfect redeemer and Saviour, he manifested and revealed his most perfect purity & holiness diverse ways.
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For as the purity of gold doth more appeare by abiding most pure and perfect in the midst of consuming fire and a furnace of fire full of uncleane ashes,
For as the purity of gold does more appear by abiding most pure and perfect in the midst of consuming fire and a furnace of fire full of unclean Ashes,
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Soe Gods perfect purity and holinesse appeares most infinit and vnspotted, in that he suffers vncleane man, made filthy and abominable by sinne to live in his sight and presence,
So God's perfect purity and holiness appears most infinite and unspotted, in that he suffers unclean man, made filthy and abominable by sin to live in his sighed and presence,
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Secondly God by his promising of Christ to become mā, & in mans nature to make a ful & perfect satisfaction to justice for mans sin, did shew his infinit purity & holy hatred of sin, more then by any worke of creation, In that rather then mās sin & filthines should not be punished to the full,
Secondly God by his promising of christ to become man, & in men nature to make a full & perfect satisfaction to Justice for men since, did show his infinite purity & holy hatred of since, more then by any work of creation, In that rather then men since & filthiness should not be punished to the full,
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& his justice fully satitisfied, he would giue his own Son, a person of infinit value to bear the cur•e & sufferedthe whole punishment of sin in mans nature and so to make full satisfaction for it.
& his Justice Fully satitisfied, he would give his own Son, a person of infinite valve to bear the cur•e & sufferedthe Whole punishment of since in men nature and so to make full satisfaction for it.
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yet cannot bee destroied or defiled, but increaseth more and more, and prevaileth against all powers of darknesse, this doth aboue all shew the infinit puritie and holinesse of God and of his spirit.
yet cannot be destroyed or defiled, but increases more and more, and prevails against all Powers of darkness, this does above all show the infinite purity and holiness of God and of his Spirit.
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CHAP. 8. SEcondly, God on the seventh daie, did though Christ promised ••ed the holie Ghost on our first parents, begittēth of his immortal thē seed, sanctifie them and worke, faith and all saving graces in them;
CHAP. 8. SEcondly, God on the seventh day, did though christ promised ••ed the holy Ghost on our First Parents, begittenth of his immortal them seed, sanctify them and work, faith and all Saving graces in them;
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First, by Adams words, chapt. 3.20. where not withstanding Gods passing of the sentence of bodilie death against him, and of his returning to dust in the grave, in the words next before:
First, by Adams words, Chapter. 3.20. where not withstanding God's passing of the sentence of bodily death against him, and of his returning to dust in the grave, in the words next before:
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and being strengthened with might by the spirit in the inner man, doth call his wife Chavah, which signifieth life, because by Christ promised to be come her seed, shee sh•uld bee the mother of all liuing,
and being strengthened with might by the Spirit in the inner man, does call his wife Eve, which signifies life, Because by christ promised to be come her seed, she sh•uld be the mother of all living,
Secondly, that our first parents had the holy spirit given them on that daie, & by faith were instituted & made partakers of the righteousnes of Christ, the coats of skins doe shew which God fitted to them, & put vpon them.
Secondly, that our First Parents had the holy Spirit given them on that day, & by faith were instituted & made partakers of the righteousness of christ, the coats of skins do show which God fitted to them, & put upon them.
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and these coats made of the skins of beasts sacrificed, and put upon our first parents by God himself, did plainly forshew the covering and clothing of all the faithfull with the Robes of Christ satisfaction and righ•iousnesse,
and these coats made of the skins of beasts sacrificed, and put upon our First Parents by God himself, did plainly forshew the covering and clothing of all the faithful with the Robes of christ satisfaction and righ•iousnesse,
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& Gods holy weekly Sabbath, these J say doe testifie Adams faith in the promise, his holy obedience to Gods commandment of keeping holy the seuēth day,
& God's holy weekly Sabbath, these J say do testify Adams faith in the promise, his holy Obedience to God's Commandment of keeping holy the seuēth day,
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we must needs acknowledg this a second point of Gods sanctifying that day, and making it fit to bee his holy weekely Sabbath and the day, of his holy worship,
we must needs acknowledge this a second point of God's sanctifying that day, and making it fit to be his holy weekly Sabbath and the day, of his holy worship,
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& done on the seventh day, and for a pledg to man of the eternall rest in heaven, did also by his word and commandment, appoint every seventh day to be vnto man a day of rest from his owne works which concerne this worldly life,
& done on the seventh day, and for a pledge to man of the Eternal rest in heaven, did also by his word and Commandment, appoint every seventh day to be unto man a day of rest from his own works which concern this worldly life,
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and setting it apart for holy and heavenlie vse, and for holy worshippe, service, and religious duties which tend to begit and increase holinesse in men,
and setting it apart for holy and heavenly use, and for holy worship, service, and religious duties which tend to begit and increase holiness in men,
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and bindes man to the performance of it, therefore the uerie words of the text binds me to handlle at large, mans dutie which this commandement of God,
and binds man to the performance of it, Therefore the very words of the text binds me to handlle At large, men duty which this Commandment of God,
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First we haue the plaine testimony of God himselfe Exod. 16.28. where he cals this his blessing & sanctifying of the seventh day, by the maine of a commandement & law.
First we have the plain testimony of God himself Exod 16.28. where he calls this his blessing & sanctifying of the seventh day, by the main of a Commandment & law.
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but going out togather Manna on the seventh day, did refuse to keepe his commandements and lawes, that is his commandements and lawes which he had given from the beginning in his blessing and the sanctifying of the seventh day;
but going out together Manna on the seventh day, did refuse to keep his Commandments and laws, that is his Commandments and laws which he had given from the beginning in his blessing and the sanctifying of the seventh day;
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Secondly, In all the Law of God and in all the Scriptures wee never read of any thing truly hallowed, sanctified and set apart for holy vse but by speciall Commandement of God,
Secondly, In all the Law of God and in all the Scriptures we never read of any thing truly hallowed, sanctified and Set apart for holy use but by special Commandment of God,
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the first thing which is said to bee sanctified after the seventh daie, is the first borne of Israell Exod 13.2. and this was by Gods speciall commandement, and therefore hee saith that he hallowed them On that day which he smote the first borne of Egypt, Num. 3.13. The next sanctified mentioned in Scripture is that of the people of Israell when they were to come into the sight and presence of Gods Majestie at mount Sina Exod. 19.10. and that was by Gods direction and commandement as is there testified in expresse words.
the First thing which is said to be sanctified After the seventh day, is the First born of Israel Exod 13.2. and this was by God's special Commandment, and Therefore he Says that he hallowed them On that day which he smote the First born of Egypt, Num. 3.13. The next sanctified mentioned in Scripture is that of the people of Israel when they were to come into the sighed and presence of God's Majesty At mount Sina Exod 19.10. and that was by God's direction and Commandment as is there testified in express words.
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& they all were sanctified by the speciall commandement of God, and by direction of his word as Moses in the law testifies in Exodus 40. & divers other places.
& they all were sanctified by the special Commandment of God, and by direction of his word as Moses in the law Testifies in Exodus 40. & diverse other places.
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Soe the temple in Ierusalem and all the Holie things which are consecrated and dedicated to the service of God by Solomon, are said to be hallowed and sanctified by God 1 King 9.3: and 2 Cron. 7.17. that is by Gods speciall commandement & direction.
So the temple in Ierusalem and all the Holy things which Are consecrated and dedicated to the service of God by Solomon, Are said to be hallowed and sanctified by God 1 King 9.3: and 2 Cron. 7.17. that is by God's special Commandment & direction.
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And Moses his dedication of all things in the law, is said to bee by bloud and that by precepts spoken to the people according to Gods law Heb. 9. vers. 19.22.
And Moses his dedication of all things in the law, is said to be by blood and that by Precepts spoken to the people according to God's law Hebrew 9. vers. 19.22.
It were against all reason and common sence to deny heere in this text the wordes ( Blesse and sanctifie ) doe necessarilie alsoe implie that God gaue a speciall commandement and law for the keepeing of his holie weekelie Sabbath an holy rest unto him the Lord our God.
It were against all reason and Common sense to deny Here in this text the words (Bless and sanctify) do necessarily also imply that God gave a special Commandment and law for the keeping of his holy weekly Sabbath an holy rest unto him the Lord our God.
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Thirdly, whatsoever is sanctified by God and so dedicated to holy vse, that it is not in the power of any creature to alter and chaunge and turne it to another use, without sinne and transgression against God, that is certainlie established by a spirituall law of God,
Thirdly, whatsoever is sanctified by God and so dedicated to holy use, that it is not in the power of any creature to altar and change and turn it to Another use, without sin and Transgression against God, that is Certainly established by a spiritual law of God,
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For this being granted, that God in sanctifying the seventh day immediatlie after the ending of the creation, did giue a speciall law for the observation of the seventh day of every weeke as an holy Sabbath:
For this being granted, that God in sanctifying the seventh day immediately After the ending of the creation, did give a special law for the observation of the seventh day of every Week as an holy Sabbath:
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and also by the destruct•on of K•ng Belsh•zz•r for turning the hallowed Vessels of the Temple of Ierusalem to common and profane vse, Dan. 5. It will here upon follow, that Adams posterity in all ages are bound to keepe the weekely Sabbath on the seventh day,
and also by the destruct•on of K•ng Belsh•zz•r for turning the hallowed Vessels of the Temple of Ierusalem to Common and profane use, Dan. 5. It will Here upon follow, that Adams posterity in all ages Are bound to keep the weekly Sabbath on the seventh day,
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Neither haue they any warrant or ground from this first institution, or the fourth commandement (which the Sabbath of the Seventh daie,) to keepe their weekely Sabbath on the Lords day which is the first of the weeke.
Neither have they any warrant or ground from this First Institution, or the fourth Commandment (which the Sabbath of the Seventh day,) to keep their weekly Sabbath on the lords day which is the First of the Week.
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and publick solemnities for the performance of religious duties, worshippe, and service, to his majesties memorable of his extraordinary blessings and benefits,
and public solemnities for the performance of religious duties, worship, and service, to his majesties memorable of his extraordinary blessings and benefits,
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For the law of the passover which God gave to Israel did command them to keepe that feast in their generations, vpon the fourteene day of the first month,
For the law of the passover which God gave to Israel did command them to keep that feast in their generations, upon the fourteene day of the First Monn,
And yet upon just occasion, such as Gods law approves either of uncleannesse of absence from home vpon a farre jouney, it was lawfull to chaunge the particular time,
And yet upon just occasion, such as God's law approves either of uncleanness of absence from home upon a Far jouney, it was lawful to change the particular time,
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And soe Hezekiah and all the people of Israell and Iudah kept it and chaunged the day 2 Cron. 30. And hereby the Lord himselfe teacheth us, that the Lawes which command holie solemnities and bind all his people in their generations to the due observation of them on certaine set daies, such as the law of the weekly Sabbath,
And so Hezekiah and all the people of Israel and Iudah kept it and changed the day 2 Cron. 30. And hereby the Lord himself Teaches us, that the Laws which command holy solemnities and bind all his people in their generations to the due observation of them on certain Set days, such as the law of the weekly Sabbath,
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To this I answere, that for the time and season wherein ceremoniall lawes are in force they are equall (in their obligation and binding of the persons commanded) to lawes morall and perpetuall,
To this I answer, that for the time and season wherein ceremonial laws Are in force they Are equal (in their obligation and binding of the Persons commanded) to laws moral and perpetual,
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and sacrifices of thankes and praise which are the calfes of our lipps Heb. 13.15. for now men are not by the lavv bound to worship God In Ierusalem, nor in the mountaine of Samaria.
and Sacrifices of thanks and praise which Are the calves of our lips Hebrew 13.15. for now men Are not by the law bound to worship God In Ierusalem, nor in the mountain of Samaria.
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& his actuall undertaking & beginning to be mans mediatour, by which promise of the redeemer & bringing in of supernaturall grace, which is spirituall & immutable, the mutable worke of the creation was perfected,
& his actual undertaking & beginning to be men Mediator, by which promise of the redeemer & bringing in of supernatural grace, which is spiritual & immutable, the mutable work of the creation was perfected,
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but cōmitted the reparation of the world to Christ the mediatour. But now under the go•pel since the ful exhibition of Christ, a perfect actual redeemer,
but committed the reparation of the world to christ the Mediator. But now under the go•pel since the full exhibition of christ, a perfect actual redeemer,
& the perfecting of the work of redemption on the first day of the week, in Christ his resurrectiō, that first day of the seuenth, which is the seventh in the weekly revolution,
& the perfecting of the work of redemption on the First day of the Week, in christ his resurrection, that First day of the Seventh, which is the seventh in the weekly revolution,
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& for seeking salvation & blessings in Messiah promised & yet not come. But with spirituall worship & faithfull praier & invocation in the name of Christ exhibited,
& for seeking salvation & blessings in Messiah promised & yet not come. But with spiritual worship & faithful prayer & invocation in the name of christ exhibited,
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mentioned in the Scripture, and divers sorts of commandements, which we must severally discribe, and distinctlie consider before we can determine that which principallie is here intended, that is, what kinde of law and commandement this of the Sabbath is,
mentioned in the Scripture, and diverse sorts of Commandments, which we must severally describe, and distinctly Consider before we can determine that which principally is Here intended, that is, what kind of law and Commandment this of the Sabbath is,
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Thus doe Iuda•zing Christians hold, who professe Christian religion, but reject the sanctification of the Lords day and embrace and cleave to the Iewes Sabbath.
Thus do Iuda•zing Christians hold, who profess Christian Religion, but reject the sanctification of the lords day and embrace and cleave to the Iewes Sabbath.
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The other sort do hold that there is a three fould vse of the Sabbath day. 1. Religious and holy, which is the exercise of holy & religious duties. 2. Politicall or civill, which is rest from worldlie weariesom labour of man and beast. 3. Ceremoniall or sacramentall which is a signification and shadowing of spirituall rest in Christ.
The other sort do hold that there is a three fouled use of the Sabbath day. 1. Religious and holy, which is the exercise of holy & religious duties. 2. Political or civil, which is rest from worldly weariesom labour of man and beast. 3. Ceremonial or sacramental which is a signification and shadowing of spiritual rest in christ.
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That in the two first respects the Law is naturall, •mortall and perpetuall, and that nature requires, that a seventh day of everie weeke should bee for rest and refreshing,
That in the two First respects the Law is natural, •mortall and perpetual, and that nature requires, that a seventh day of every Week should be for rest and refreshing,
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And because the seuenth and last daie of the weeke, was the daie wherein God rested, hauing in the sixt dayes before perfected all the workes of the creatiō, therf•• they hold that for the signifying & sh•dowing forth of spirituall rest in Christ;
And Because the Seventh and last day of the Week, was the day wherein God rested, having in the sixt days before perfected all the works of the creation, therf•• they hold that for the signifying & sh•dowing forth of spiritual rest in christ;
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The Sabbath is to be kept by the same law of nature, and commandement of God on the Lords day the first day of the weeke, which is one in seventh vntill the eternall Sabbath and rest in heaven,
The Sabbath is to be kept by the same law of nature, and Commandment of God on the lords day the First day of the Week, which is one in seventh until the Eternal Sabbath and rest in heaven,
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This is the Doctrine of many of the best learned heretofore in our Church, and divers godly divines do rest in this opinion which for the maine matter & substance of it, is pious & godly & approved by Aquinas the great Scooleman.
This is the Doctrine of many of the best learned heretofore in our Church, and diverse godly Divines do rest in this opinion which for the main matter & substance of it, is pious & godly & approved by Aquinas the great Scooleman.
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& onelie on the seventh day in which God rested, but that it was a possitiue law given by God, commanding more then the light of nature did clearly & distinctly shew to man,
& only on the seventh day in which God rested, but that it was a positive law given by God, commanding more then the Light of nature did clearly & distinctly show to man,
or bare naturall instinct move him unto, and that it was like the law by which God forbad man to eate of the tree of knowledge, which his own naturall appetite did leade him to eate of, being good for food & to the eye & appetite pleasant and desirable.
or bore natural instinct move him unto, and that it was like the law by which God forbade man to eat of the tree of knowledge, which his own natural appetite did lead him to eat of, being good for food & to the eye & appetite pleasant and desirable.
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& of God his creatour, did by his word & everlasting commandement given to man, seperat one day fot the vses before named. 1. For holy use even performance of religious duties only. 2. For civill use, to weet:
& of God his creator, did by his word & everlasting Commandment given to man, separate one day fot the uses before nam. 1. For holy use even performance of religious duties only. 2. For civil use, to weet:
rest from hard labour. 3. For ceremoniall, to signifie the rest of Christ after the work of redemption finished, to admonish man of rest from sinfull works,
rest from hard labour. 3. For ceremonial, to signify the rest of christ After the work of redemption finished, to admonish man of rest from sinful works,
yet because God rested on the seventh day from his work of creation, therfor in the old Testament he would haue that last day of seven to be the Sabbath untill the comming of Christ:
yet Because God rested on the seventh day from his work of creation, Therefore in the old Testament he would have that last day of seven to be the Sabbath until the coming of christ:
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& that it is chaungable onely in the circumstance of the day, & that onely thus far. 1. That while the work of creation was, that work vvhich had the preheminence in the eyes of the vvorld, the Sabbath vvas to be kept necessarily one the last of the seven, in vvhich God did rest from that vvork,
& that it is chaungable only in the circumstance of the day, & that only thus Far. 1. That while the work of creation was, that work which had the pre-eminence in the eyes of the world, the Sabbath was to be kept necessarily one the last of the seven, in which God did rest from that work,
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& on the first day vvas risen & entered into his rest, & the vvorke vvhich novv hath the preheminence vnder the Gospel, is redemption perfected by Christs resurrection, the day of his resurr•ction & rest, should bee the holy Sabbath to all christian people, wherby they should be admonished of the eternall rest in heaven,
& on the First day was risen & entered into his rest, & the work which now hath the pre-eminence under the Gospel, is redemption perfected by Christ resurrection, the day of his resurr•ction & rest, should be the holy Sabbath to all christian people, whereby they should be admonished of the Eternal rest in heaven,
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but only civill & ceremoniall, & some who are of this opinion doe hold, that it was giuen of God in the beginning to be obserued only untill the comming of Christ, partly in memory of the creation,
but only civil & ceremonial, & Some who Are of this opinion do hold, that it was given of God in the beginning to be observed only until the coming of christ, partly in memory of the creation,
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Others of them hold, that because there was great equity in this law, & also seting apart of one day in the week for religious exercises, is a thing uery profittable & usefull for the propogation of religion,
Others of them hold, that Because there was great equity in this law, & also setting apart of one day in the Week for religious exercises, is a thing very profittable & useful for the propagation of Religion,
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And therfore all Christians in imitation of the Ap•stles, ought to keep one in seven, especially the Lords day vvhich is the last in the vveeke, rather then any other,
And Therefore all Christians in imitation of the Ap•stles, ought to keep one in seven, especially the lords day which is the last in the Week, rather then any other,
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& also the strictnes of the obseruation, & only the equity of it remains in the Lords day, the obseruation vvherof is commēded to us by the example of the Apostles,
& also the strictness of the observation, & only the equity of it remains in the lords day, the observation whereof is commended to us by the Exampl of the Apostles,
& •ovv the lavv of keeping it holy is only ecclesiasticall & an holy ordinance of the Church· Thus you see vvhile men build vpon vnsure and vnstable grounds,
& •ovv the law of keeping it holy is only ecclesiastical & an holy Ordinance of the Church· Thus you see while men built upon unsure and unstable grounds,
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And if God did require of him any part of his time, and commanded him to obsteine from some good and lawfull workes tending to his naturall good and well being,
And if God did require of him any part of his time, and commanded him to obsteine from Some good and lawful works tending to his natural good and well being,
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and cattell from hard labour the seventh day, or one daie in every weeke, is a thing so naturally helpfull & needfull for the health and wellbeing of men ever since mans fall,
and cattle from hard labour the seventh day, or one day in every Week, is a thing so naturally helpful & needful for the health and wellbeing of men ever since men fallen,
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and the curse of barennesse laid upon the earth, and the punishment of toyle some labour and faint sweating imposed on man kinde, that mans own naturall reason, will and affection must needes approue it,
and the curse of barennesse laid upon the earth, and the punishment of toil Some labour and faint sweating imposed on man kind, that men own natural reason, will and affection must needs approve it,
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then the law & commandement of keeping an holy Sabbath (on the seventh day in the old Testament in thankfulnesse for Christ promised & for a continuall memoriall of that great blessing:
then the law & Commandment of keeping an holy Sabbath (on the seventh day in the old Testament in thankfulness for christ promised & for a continual memorial of that great blessing:
as perfecting of a worke excels the beginning & undertaking of it) may both in respect of the particular day & the sanctification of it be called a law of nature that is a law requiring such morall & perpetuall obedience,
as perfecting of a work excels the beginning & undertaking of it) may both in respect of the particular day & the sanctification of it be called a law of nature that is a law requiring such moral & perpetual Obedience,
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and us under the Gospel to keepe it on the first day especially and no other, was in in the creation written & imprinted in the heart of man so distinctlie,
and us under the Gospel to keep it on the First day especially and no other, was in in the creation written & imprinted in the heart of man so distinctly,
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First Gods sanctifying of the Seventh day by his word and commandement, and his institution of the Sabbath by a positiue law giuen, as my text here shewes;
First God's sanctifying of the Seventh day by his word and Commandment, and his Institution of the Sabbath by a positive law given, as my text Here shows;
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For what man by the instinct of nature, & by his own naturall reason, will and affection, is lead and moved to do, that hee is vainly & needlesly vrged unto by any law or commandement, being of himselfe without any monitor ready to performe it.
For what man by the instinct of nature, & by his own natural reason, will and affection, is led and moved to do, that he is vainly & needlessly urged unto by any law or Commandment, being of himself without any monitor ready to perform it.
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It was the inordinat desire of more knowledge and of an higher estate then God had revealed and promised, which made our first parents so yeelding to the devils temptations,
It was the inordinate desire of more knowledge and of an higher estate then God had revealed and promised, which made our First Parents so yielding to the Devils temptations,
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for this is the righteousnesse of a mans owne workes and of his owne person, which God required of man in the first covenant in the state of innocency,
for this is the righteousness of a men own works and of his own person, which God required of man in the First Covenant in the state of innocency,
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Fourthly, the lavv of nature written in mans heart requires no particular duty, but such as his owne naturall reason and vvill did direct & lead him vnto in the creation,
Fourthly, the law of nature written in men heart requires no particular duty, but such as his own natural reason and will did Direct & led him unto in the creation,
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and duties as did not concerne man in the state of innocency. As 1: Rest of man and beast from their vvearisome labour for their refreshing upon one day in seven.
and duties as did not concern man in the state of innocency. As 1: Rest of man and beast from their wearisome labour for their refreshing upon one day in seven.
All which & vvhat soever other holy Sabbath duties and vvorks, are mentioned in the word of God, do belong to man, only since the promise of Christ the blessed seed.
All which & what soever other holy Sabbath duties and works, Are mentioned in the word of God, do belong to man, only since the promise of christ the blessed seed.
And in the state of innocency, man had no occasion of any such duties he had no need of sacrificing vntill Christ, his ransome and sacrifice for sinne vvas promised, he neither could have any thought ar meditations of glory in Heauen,
And in the state of innocency, man had no occasion of any such duties he had no need of sacrificing until christ, his ransom and sacrifice for sin was promised, he neither could have any Thought Are meditations of glory in Heaven,
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vvhen he lacked nothing, or for deliverance from evill vvhen as yet noe evill vvas knovvne in the vvorld? What occcasion could he haue to praise God either for Christ,
when he lacked nothing, or for deliverance from evil when as yet no evil was known in the world? What occasion could he have to praise God either for christ,
and to the eternall rest which Christ hath purchased in heauen for man, vndoubtedly the lavv of the Sabbath vvhich expresly commands such workes and duties everie seuenth day, is a positiue supernaturall and divine law, not any dictate of nature imprinted in mans heart in the creation.
and to the Eternal rest which christ hath purchased in heaven for man, undoubtedly the law of the Sabbath which expressly commands such works and duties every Seventh day, is a positive supernatural and divine law, not any dictate of nature imprinted in men heart in the creation.
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And God in giving it to Israell in written tables, & in repeating it often afterwardes, still calls upon them to remember it, thereby shewing that it is not as the law of nature printed in mans heart,
And God in giving it to Israel in written tables, & in repeating it often afterwards, still calls upon them to Remember it, thereby showing that it is not as the law of nature printed in men heart,
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For holy celebrations are kept weekely or yearely one the dayes in which the blessing and benefits solemnized and celebrated were first bestovved one men.
For holy celebrations Are kept weekly or yearly one the days in which the blessing and benefits solemnized and celebrated were First bestowed one men.
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J could alleadge more reasons, but J hold this perfect number of seven sufficient for this present purpose. J will therefore proceed to the next thing which is the discovery of the seuerall kindes of lawes, which God hath given to men,
J could allege more Reasons, but J hold this perfect number of seven sufficient for this present purpose. J will Therefore proceed to the next thing which is the discovery of the several Kinds of laws, which God hath given to men,
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That man being Gods creature and hauing his whole being, life, motion and all things from God, of free gift, is in duty bound to obey God to the utmost of his power in all things whatsoever God either by naturall light,
That man being God's creature and having his Whole being, life, motion and all things from God, of free gift, is in duty bound to obey God to the utmost of his power in all things whatsoever God either by natural Light,
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The speciall definit and particular law of nature, is that commanding will of God engrauen in mans heart ▪ and in his upright naturall disposition, which directs man to know & moues him to performe such speciall kinds of duties and such particular workes,
The special definite and particular law of nature, is that commanding will of God engraved in men heart ▪ and in his upright natural disposition, which directs man to know & moves him to perform such special Kinds of duties and such particular works,
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as mans owne pure created nature and naturall disposition did direct, lead & moue him vnto, which his naturall reason in the state of integrity did shew unto him,
as men own pure created nature and natural disposition did Direct, led & move him unto, which his natural reason in the state of integrity did show unto him,
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As for example, to know and acknowledge God for his sole Lord and Creatour, and one onely God, to serue and worship him with such worship and reuerence,
As for Exampl, to know and acknowledge God for his sole Lord and Creator, and one only God, to serve and worship him with such worship and Reverence,
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to beare himselfe towardes the creatures, and to rule them according to the wisdome which God, had given him, to increase and multiply and to replenish & subdue the earth and such like.
to bear himself towards the creatures, and to Rule them according to the Wisdom which God, had given him, to increase and multiply and to replenish & subdue the earth and such like.
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As for example, that men should not liue idle, but labour painfully to provide for themselves and families, this is a duty which vvas knovvne to man before his fall,
As for Exampl, that men should not live idle, but labour painfully to provide for themselves and families, this is a duty which was known to man before his fallen,
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and mans ovvne naturall reason vvel informed, and his vvill and affections vvell ordered doe naturally moue him to the performance of it for his naturall vvelbeing.
and men own natural reason well informed, and his will and affections well ordered do naturally move him to the performance of it for his natural vvelbeing.
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And if vve should extend the lavv of nature to the utmost, as many do, and bring under it every law which commands duties which are in their owne nature just and honest and very vsefull and profittable to the doers and to others;
And if we should extend the law of nature to the utmost, as many do, and bring under it every law which commands duties which Are in their own nature just and honest and very useful and profittable to the doers and to Others;
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We might reduce to this kinde of naturall lawes, every positiue morall and perpetuall precept commanding any just or holy work & duty which is just in it selfe,
We might reduce to this kind of natural laws, every positive moral and perpetual precept commanding any just or holy work & duty which is just in it self,
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A Positiue law of God is that vvhich God in his wisedome & by his word giues to man, by which he bindes man to some obedience which he of him•elf by his own naturall vvit & reason would not haue found out & discerned to be good & just,
A Positive law of God is that which God in his Wisdom & by his word gives to man, by which he binds man to Some Obedience which he of him•elf by his own natural wit & reason would not have found out & discerned to be good & just,
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Some are Positiue commanding things which tend to preserve & maintain good order, society & peace, not onely between God the creatour and man his creature,
some Are Positive commanding things which tend to preserve & maintain good order, society & peace, not only between God the creator and man his creature,
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Such was the law which God gaue to man, when he commanded him vnder the paine of death to obsteine from the fruite of the tree of knowledge of good and evill,
Such was the law which God gave to man, when he commanded him under the pain of death to obsteine from the fruit of the tree of knowledge of good and evil,
but that he was a subordinate Lord and ruler under God, and that all other trees berbes & fruites which God alowed him to eate of, were Gods free guift,
but that he was a subordinate Lord and ruler under God, and that all other trees berbes & fruits which God aloud him to eat of, were God's free gift,
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Some positiue lavves are Evangellicall and religious vvhich command vvorks & duties tending to an holy heavenly & supernaturall end & use, such are all lavvs & cōmādments vvhich God hath given vpō occasiō of Christ revealed to mā,
some positive laws Are Evangelical and religious which command works & duties tending to an holy heavenly & supernatural end & use, such Are all laws & Commandments which God hath given upon occasion of christ revealed to man,
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These Evangellicall lavvs are of two sorts. 1. Some are vniversall & perpetuall requiring necessary works & duties of all such as are to be saued by Christ. 2. Some are special & temporary, which require some speciall service & workes of obedience,
These Evangelical laws Are of two sorts. 1. some Are universal & perpetual requiring necessary works & duties of all such as Are to be saved by christ. 2. some Are special & temporary, which require Some special service & works of Obedience,
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Perpetuall & vniuersall Evangellicall lawes, which bind all Gods redeemed ones, & require things necessary to salvation by Christ, are the commaundements of God, by which he bindes all men to repentance & reformation of life, to godly sorrow,
Perpetual & universal Evangelical laws, which bind all God's redeemed ones, & require things necessary to salvation by christ, Are the Commandments of God, by which he binds all men to Repentance & Reformation of life, to godly sorrow,
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Speciall or temporarie laws are they which bind men, or all men of some ages and in some times to some speciall service & worship, fit for the present state & condition of the Church,
Special or temporary laws Are they which bind men, or all men of Some ages and in Some times to Some special service & worship, fit for the present state & condition of the Church,
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& of the increase of the earth, some of which lavves did binde all Gods people from the first promise of Christ even all the fathers from Adam untill Moses,
& of the increase of the earth, Some of which laws did bind all God's people from the First promise of christ even all the Father's from Adam until Moses,
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As for example the law which God gaue from mount Sina, & wrote it in tables of stone it doth binde men not only to all morall duties which engrauen in the creation, to weet:
As for Exampl the law which God gave from mount Sina, & wrote it in tables of stone it does bind men not only to all moral duties which engraved in the creation, to weet:
so by that typicall deliverance did foreshew and prefigure the spirituall redemption of all the spirituall bondage under sinne, the world and the Devill.
so by that typical deliverance did foreshow and prefigure the spiritual redemption of all the spiritual bondage under sin, the world and the devil.
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To loue God aboue all, and a mans neighbour as himselfe, to honour Parents, and to speake truth of euery one, to giue leaue to every one freely to enjoy his owne,
To love God above all, and a men neighbour as himself, to honour Parents, and to speak truth of every one, to give leave to every one freely to enjoy his own,
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not to pollute Gods name by vaine swearing and such like, the knowledge and thoughts of vvhich man had not in his heart by nature in the creation, vvhich come into the vvorld by naturall corruptions,
not to pollute God's name by vain swearing and such like, the knowledge and thoughts of which man had not in his heart by nature in the creation, which come into the world by natural corruptions,
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And as reverence and respect to civill Magistrates and men of higher place, as they are superiours and men of greater power and authority (which difference and equality came in by mans fall,
And as Reverence and respect to civil Magistrates and men of higher place, as they Are superiors and men of greater power and Authority (which difference and equality Come in by men fallen,
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and flowes from Gods distribution of his common guifts in a different manner & measure) as I say this honour giuen to them as civill rulers, ruling for our Good and the good of the common weath, is commanded in this law so it is ciuill.
and flows from God's distribution of his Common Gifts in a different manner & measure) as I say this honour given to them as civil Rulers, ruling for our Good and the good of the Common weath, is commanded in this law so it is civil.
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and appointed as most fit for the time and season, receiue their originall authority and first strength from that law given from mount Sina, especially from the commandement which bindes man to obey God,
and appointed as most fit for the time and season, receive their original Authority and First strength from that law given from mount Sina, especially from the Commandment which binds man to obey God,
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as his creatour & Redeemer in all ordinances, so farre as he requires, so and in this respect this law is Ceremoniall and bindes to obedience temporary, fit for the season, & opportunity.
as his creator & Redeemer in all ordinances, so Far as he requires, so and in this respect this law is Ceremonial and binds to Obedience temporary, fit for the season, & opportunity.
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Jn like maner the commandement which the Lord Christ hath given in the Gospell, for Baptizing of Christians and for the administration and receiving of the Sacrament, of his body and blood,
John like manner the Commandment which the Lord christ hath given in the Gospel, for Baptizing of Christians and for the administration and receiving of the Sacrament, of his body and blood,
as they command an outward sacramentall washing with water, and abodily eating of bread and drinking of wine which haue beene of use onely since the comming of Christ,
as they command an outward sacramental washing with water, and abodily eating of bred and drinking of wine which have been of use only since the coming of christ,
For whatsoever ordinances are in vse in the Church of God for a season onely, that is during the time of the true and proper signification of the world Ceremonia :
For whatsoever ordinances Are in use in the Church of God for a season only, that is during the time of the true and proper signification of the world Ceremony:
wordes NONLATINALPHABET, which signifies a set time or season, and NONLATINALPHABET, whice signifies onelie, or rather NONLATINALPHABET which signifies to abide or remaine.
words, which signifies a Set time or season, and, whice signifies only, or rather which signifies to abide or remain.
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and they are commanded to be observed of all Christians at the time of the Gospell, in this respect these Commandements may be called vniversall and pepetuall.
and they Are commanded to be observed of all Christians At the time of the Gospel, in this respect these commandments may be called universal and pepetuall.
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as inward reverence and holy affections of the heart faith in Christ & the blessed Trinity beleeving of the covenant, commemoration of Christ & his benefits, confession of three persons in one God,
as inward Reverence and holy affections of the heart faith in christ & the blessed Trinity believing of the Covenant, commemoration of christ & his benefits, Confessi of three Persons in one God,
and the eye of faith looking chiefly to the spirituall things signified, so the commandement and law enjoyning them may justly be esteemed positiuely and Evangellically morall.
and the eye of faith looking chiefly to the spiritual things signified, so the Commandment and law enjoining them may justly be esteemed positively and Evangelically moral.
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a mixt law that is partly naturall, and partly positiue, both ciuill and Evangellicall, and not onely universall and perpetuall but also speciall & ceremoniall,
a mixed law that is partly natural, and partly positive, both civil and Evangelical, and not only universal and perpetual but also special & ceremonial,
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Others haue considered it as it commands rest one the seventh day, now altered by Christ, which rest was a signe of Christs rest from the worke of redemption & is a token & pledge of eternall rest in heauen,
Others have considered it as it commands rest one the seventh day, now altered by christ, which rest was a Signen of Christ rest from the work of redemption & is a token & pledge of Eternal rest in heaven,
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They all erre in this, that they limit it every one, to that speciall kinde of law, which he hath hath chiefly in his eye and upon which he hath set his conceit:
They all err in this, that they limit it every one, to that special kind of law, which he hath hath chiefly in his eye and upon which he hath Set his conceit:
And therefore the observing & keeping of a weekly holy Sabbath, & devoting of a seventh part of every weeke to religious exercises & to rest from bodily labour & common worldly busines, being expresly commanded by God,
And Therefore the observing & keeping of a weekly holy Sabbath, & devoting of a seventh part of every Week to religious exercises & to rest from bodily labour & Common worldly business, being expressly commanded by God,
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& in this respect we may truly say that the law of the Sabbath is a law of nature, included indefinitly in that generall law & dictate of nature written in mans heart in the creation.
& in this respect we may truly say that the law of the Sabbath is a law of nature, included indefinitely in that general law & dictate of nature written in men heart in the creation.
Secondly, though J cannot conceive that the keeping of an holy Sabbath weekly, was a thing so disti•ct written in mans heart in the creation, that man of himselfe by the instinct of his nature,
Secondly, though J cannot conceive that the keeping of an holy Sabbath weekly, was a thing so disti•ct written in men heart in the creation, that man of himself by the instinct of his nature,
or by the light of his reason & motion of his will, would haue set either the seventh daie or any other of the seven daies of the weeke apart for rest,
or by the Light of his reason & motion of his will, would have Set either the seventh day or any other of the seven days of the Week apart for rest,
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Gods perfecting the creation by promising & revealing redemptiō in Christ, & the rest which J haue before proved & demonstrated) were written •n mans heart in innocency,
God's perfecting the creation by promising & revealing redemption in christ, & the rest which J have before proved & demonstrated) were written •n men heart in innocency,
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but were after mans fall revealed by God, & thereupon the holy rest commanded to bee kept on that day which God aboue other daies hath blessed and sanctified.
but were After men fallen revealed by God, & thereupon the holy rest commanded to be kept on that day which God above other days hath blessed and sanctified.
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for then it had beene vaine & needlesse for God soe often to use this word Remember & to put them in mind of this duty by Moses & the Prophets, mans owne conscience would haue been his daily and continual Monitor & Remembrancer,
for then it had been vain & needless for God so often to use this word remember & to put them in mind of this duty by Moses & the prophets, men own conscience would have been his daily and continual Monitor & Remembrancer,
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Fourthly, if we consider the law of the Sabbath as it commandeth man together with his children, servants & labouring cattell to rest from their wearisome labours & bodily paine;
Fourthly, if we Consider the law of the Sabbath as it commands man together with his children, Servants & labouring cattle to rest from their wearisome labours & bodily pain;
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which came in by sinne, & by mans fall, together with servile subjection & difference of the Maister & servant, which weekly rest & intermission from toyle & labour granted to servants & cattell by their Maisters:
which Come in by sin, & by men fallen, together with servile subjection & difference of the Master & servant, which weekly rest & intermission from toil & labour granted to Servants & cattle by their Masters:
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even upon the seventh day of the world, in which Christ was, promised to redeeme man who was fallen in the latter end of the sixth day as is before shewed.
even upon the seventh day of the world, in which christ was, promised to Redeem man who was fallen in the latter end of the sixth day as is before showed.
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even Christ promised the seed of the woman, & to breake the serpents head, by whose actually undertaking & beginning to mediate for man, God did perfect the mutable worke of creation,
even christ promised the seed of the woman, & to break the Serpents head, by whose actually undertaking & beginning to mediate for man, God did perfect the mutable work of creation,
& setled the world in an higher estate of the perfection supernaturall, & did rest in Christs mediation, being that which was able to giue full satisfaction to his justice.
& settled the world in an higher estate of the perfection supernatural, & did rest in Christ mediation, being that which was able to give full satisfaction to his Justice.
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We must needes know & confesse that the commandement of the Sabbath even in and from the first originall and institution, is a law Divine and Evangellicall, commanding such an observation and service,
We must needs know & confess that the Commandment of the Sabbath even in and from the First original and Institution, is a law Divine and Evangelical, commanding such an observation and service,
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First that with one consent the Church and congregation of Gods people may all generally meet together in their set places of holie assemblies, to heare and learne the Doctrine of saluation and word of life,
First that with one consent the Church and congregation of God's people may all generally meet together in their Set places of holy assemblies, to hear and Learn the Doctrine of salvation and word of life,
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and to honour God with publick holy worship and service, and with joynt prayers to call upon him in the name and mediation of Christ for all blessings.
and to honour God with public holy worship and service, and with joint Prayers to call upon him in the name and mediation of christ for all blessings.
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Secondly, that every man may instruct his family in private also at home, and by constant exercising of them a whole day together in religious duties every weeke, may make them to grow and increase in grace and religion and in knowledge and skill to order and direct all their weeke dayes labours, to Gods glory, their owne salvation,
Secondly, that every man may instruct his family in private also At home, and by constant exercising of them a Whole day together in religious duties every Week, may make them to grow and increase in grace and Religion and in knowledge and skill to order and Direct all their Week days labours, to God's glory, their own salvation,
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Without which religious observation once every weeke at the least, especially upon the particular day of the week, which God hath blessed with the most memorable work belonging to mans redemption, it is not possible for people to be well ordered in a Christian Church,
Without which religious observation once every Week At the least, especially upon the particular day of the Week, which God hath blessed with the most memorable work belonging to men redemption, it is not possible for people to be well ordered in a Christian Church,
nor Gods holy worship to bee either generally known or publickly practised, nor the vulgar sorts of Christians to bee brought to the knowledge and profession and practise of true religion neceessary to salvation.
nor God's holy worship to be either generally known or publicly practised, nor the Vulgar sorts of Christians to be brought to the knowledge and profession and practice of true Religion neceessary to salvation.
These things I say considered, we must necessarily grant that the law of the Sabbath is an Evangellicall universall and perpetuall law ▪ such as the commandements of beleeving in Christ, repenting from dead workes, reforming of our lives, worshipping and invocating of God in the name & mediation of Christ,
These things I say considered, we must necessarily grant that the law of the Sabbath is an Evangelical universal and perpetual law ▪ such as the Commandments of believing in christ, repenting from dead works, reforming of our lives, worshipping and invocating of God in the name & mediation of christ,
and by the motion & direction of his holy spirit, all which Commandements binde all Gods people of all churches and ages from the first day wherein Christ was promised in one measure or other.
and by the motion & direction of his holy Spirit, all which commandments bind all God's people of all Churches and ages from the First day wherein christ was promised in one measure or other.
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But all mankinde even every one who seekes salvation in Christ, is at all times & in all ages bound to obserue this law of sanctifying a seventh day in every weeke,
But all mankind even every one who seeks salvation in christ, is At all times & in all ages bound to observe this law of sanctifying a seventh day in every Week,
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and as it is in respect of the particular day of the weeke and some ceremoniall worship used in it, chaungable and mutable according to the chaunges and motions of Christ the foundation and Lord of it,
and as it is in respect of the particular day of the Week and Some ceremonial worship used in it, chaungable and mutable according to the changes and motions of christ the Foundation and Lord of it,
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We must of necessity confesse, that the law of the Sabbath is in these respects a Ceremoniall law, commanding things which are temporary and mutable and fitted for some times and seasons onely.
We must of necessity confess, that the law of the Sabbath is in these respects a Ceremonial law, commanding things which Are temporary and mutable and fitted for Some times and seasons only.
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First as it commanded the seventh day of the week to be kept holy, as the most holy day because therein Christ was promised to be the redeemer of the world,
First as it commanded the seventh day of the Week to be kept holy, as the most holy day Because therein christ was promised to be the redeemer of the world,
Soe it was a ceremoniall and temporary lavv, and did stand in force and binde all Gods people to the obseruation of the last day of the weeke, all the time of the old Testament vntill Christ vvas fully exhibited a perfect Redeemer in his resurrection.
So it was a ceremonial and temporary law, and did stand in force and bind all God's people to the observation of the last day of the Week, all the time of the old Testament until christ was Fully exhibited a perfect Redeemer in his resurrection.
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And it vvas not in the povver of the Church to chaunge the Sabbath to any other day of the weeke that power rested in Christ the foundation and Lord of the sabbath.
And it was not in the power of the Church to change the Sabbath to any other day of the Week that power rested in christ the Foundation and Lord of the Sabbath.
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Secondly, as the law of the Sabbath (which requires that day to bee kept for an Holy rest in which God hath revealed the greatest blessing & so hath blessed it aboue all other dayes of the weeke) doth now ever since the perfecting of the worke of redemption in Christs resurrrection, binde all Gods people to keepe for their Sabbath the first day of the weeke which by Christs victory over death obtained fully in that very day, became the most blessed day aboue the seventh day and all other daies of the weeke.
Secondly, as the law of the Sabbath (which requires that day to be kept for an Holy rest in which God hath revealed the greatest blessing & so hath blessed it above all other days of the Week) does now ever since the perfecting of the work of redemption in Christ resurrection, bind all God's people to keep for their Sabbath the First day of the Week which by Christ victory over death obtained Fully in that very day, became the most blessed day above the seventh day and all other days of the Week.
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And as under the name of hallowing & keeping holy the Lords Sabbath, it enioines such worship as God requires of his Church in her full age & more perfect estate, to weet:
And as under the name of hallowing & keeping holy the lords Sabbath, it enjoins such worship as God requires of his Church in her full age & more perfect estate, to weet:
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spiritual sacrifices of praise & thanksgiving, preaching & teaching faith in Christ crucified & fully exhibited, aperfect redeemer, praying vnto God in the name & mediation of Christ,
spiritual Sacrifices of praise & thanksgiving, preaching & teaching faith in christ Crucified & Fully exhibited, aperfect redeemer, praying unto God in the name & mediation of christ,
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And as this law imposeth this holy weekly Sabbath, to be a pledg to the faithfull, of that Sabbathisme of eternall rest in heaven which remaineth for the people of Gods as the Apostle testifieth. Heb. 4.9.
And as this law Imposes this holy weekly Sabbath, to be a pledge to the faithful, of that Sabbathism of Eternal rest in heaven which remains for the people of God's as the Apostle Testifieth. Hebrew 4.9.
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& yet it is so ceremoniall, as that it is also perpetuall, binding all Christians during the season & time of the Church during the time in the new Testament & under the Gospel that is perpetually to the end of the world,
& yet it is so ceremonial, as that it is also perpetual, binding all Christians during the season & time of the Church during the time in the new Testament & under the Gospel that is perpetually to the end of the world,
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neither hath the Church or any other whatsoever any power to alter either the day or the sanctification & obseruation of it, no more then to bring in such an other Chaunge in Christ,
neither hath the Church or any other whatsoever any power to altar either the day or the sanctification & observation of it, no more then to bring in such an other Change in christ,
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and such an alteration of the estate of the Church, as that was from Christ promised and obscurely revealed in the old testament, to Christ fully exhibited.
and such an alteration of the estate of the Church, as that was from christ promised and obscurely revealed in the old Testament, to christ Fully exhibited.
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and still in the fourth Cōmandement and other repetitions of that law by Moses mentions on the seventh day for the weekly Sabbath) can bind us Christ ans to keep holy the Lords day,
and still in the fourth Commandment and other repetitions of that law by Moses mentions on the seventh day for the weekly Sabbath) can bind us christ ans to keep holy the lords day,
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I will by the light of Gods sacred word, and by the helpes which I shall finde in the writings and sayings of the best learned both ancient and moderne Christian divines, do my best endeavour to shew and proue that the Lords day, which is the first of the weeke,
I will by the Light of God's sacred word, and by the helps which I shall find in the writings and sayings of the best learned both ancient and modern Christian Divines, do my best endeavour to show and prove that the lords day, which is the First of the Week,
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That God before and in the first giving of the law of the Sabbath, did intend and foresee the chaunge & the grounds of the chaunge of it to the first day, that God by Christ hath chaunged it.
That God before and in the First giving of the law of the Sabbath, did intend and foresee the change & the grounds of the change of it to the First day, that God by christ hath changed it.
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And that the law of the Sabbath in the maine duties which it requires is more fully and in a better and more excellent manner obeyed by Christians in there observation of the Lords day;
And that the law of the Sabbath in the main duties which it requires is more Fully and in a better and more excellent manner obeyed by Christians in there observation of the lords day;
First to proue the conveniencie & fitnesse of the Lords day to be the Sabbath under the Gospell, aboue all other daies, we haue diuers arguments. The first I frame thus.
First to prove the conveniency & fitness of the lords day to be the Sabbath under the Gospel, above all other days, we have diverse Arguments. The First I frame thus.
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That day which is the first of dayes, & the first fruits of time especially of the time of grace, is the fittest to be the Lords holy day aboue all other daies of the weeke in & under the time of grace.
That day which is the First of days, & the First fruits of time especially of the time of grace, is the Fittest to be the lords holy day above all other days of the Week in & under the time of grace.
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& from the beginning when he taught Adam, & Adam did teach his sonnes Caine, & Abell, to bring sacrifices of firstlings & first fruits for offerings to him.
& from the beginning when he taught Adam, & Adam did teach his Sons Cain, & Abel, to bring Sacrifices of firstlings & First fruits for offerings to him.
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also the common masse & matter of the whole visible & inferior world, & the chiefest & most gracious element, the light, that is the fiery heavens with the first beginning of the creation, this day began,
also the Common mass & matter of the Whole visible & inferior world, & the chiefest & most gracious element, the Light, that is the fiery heavens with the First beginning of the creation, this day began,
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& so it is the first fruites of all times created, & although in the creatiō & during the state of innocency the first fruites were no more holy thē the rest of the lump,
& so it is the First fruits of all times created, & although in the creation & during the state of innocency the First fruits were no more holy them the rest of the lump,
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or masse, & sanctifying of things to holy use, came in by Christ & with the first promise of him ▪ & the first time of Christ revealed being the seventh day was to be the holy Sabbath all the time in which Christ was onely promised & not given.
or mass, & sanctifying of things to holy use, Come in by christ & with the First promise of him ▪ & the First time of christ revealed being the seventh day was to be the holy Sabbath all the time in which christ was only promised & not given.
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The first day of the weeke and of the world which was onely the first fruits of time before, is by Gods providence become the first day & firist frvites of the time of grace vnder Christ a perfect redeemer.
The First day of the Week and of the world which was only the First fruits of time before, is by God's providence become the First day & First fruits of the time of grace under christ a perfect redeemer.
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Therfore the first day which is now the first fruites of time both in the crea•ion and under pefect redemption, which doth perfect and sanctifie the creation, is now the fittest of all the dayes of the weeke to be the Lords holy Sabbath.
Therefore the First day which is now the First fruits of time both in the crea•ion and under perfect redemption, which does perfect and sanctify the creation, is now the Fittest of all the days of the Week to be the lords holy Sabbath.
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Secondly that day wherein the place of eternall rest and of the everlasting Sabbath which after this vvorld ended, remaines for the people of God, was created and brought into being,
Secondly that day wherein the place of Eternal rest and of the everlasting Sabbath which After this world ended, remains for the people of God, was created and brought into being,
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and vvherein eternall rest was purchased, and the way opened into that rest, must needes in the judgment of reasonable men be the fittest day for the weekly Sabbath, which is to all gods people a sure signe and pledge of eternall rest and of their everlasting Sabbath in heauen, which weekly Sabbath is to be kept holy and sanctified by mediations on Heaven and Heavenly rest,
and wherein Eternal rest was purchased, and the Way opened into that rest, must needs in the judgement of reasonable men be the Fittest day for the weekly Sabbath, which is to all God's people a sure Signen and pledge of Eternal rest and of their everlasting Sabbath in heaven, which weekly Sabbath is to be kept holy and sanctified by mediations on Heaven and Heavenly rest,
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euen the highest Heavens, which are from eternity decreed and ordained to bee the place in vvhich his elect shall keepe rheir eternall Sabbath after this life.
even the highest Heavens, which Are from eternity decreed and ordained to be the place in which his elect shall keep rheir Eternal Sabbath After this life.
In this day also Christ arose from death perfected redemption, and rested from that vvorke by vvhich he procured eternall life and Heavenly glory for God people, upon this day hee opened the way to the Holie of Holies,
In this day also christ arose from death perfected redemption, and rested from that work by which he procured Eternal life and Heavenly glory for God people, upon this day he opened the Way to the Holy of Holies,
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and made his first enterance both in his owne flesh, & also for all his members into that life eternall and that rest which they with him shall enjoy in the Heavenlie mansions. Therefore vndoubtedlie:
and made his First Entrance both in his own Flesh, & also for all his members into that life Eternal and that rest which they with him shall enjoy in the Heavenly mansions. Therefore undoubtedly:
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this day of all the daies of the weeke most fit and and worthy to be kept an holy Sabbath of rest and to be sanctified with mediations on heaven and heavenly glory,
this day of all the days of the Week most fit and and worthy to be kept an holy Sabbath of rest and to be sanctified with mediations on heaven and heavenly glory,
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It is of all daies become the fittest & most vvorthy to be the Lords holy weekly Sabbath, which is to be hallowed by meditating vpon the inheritance of the Saints in light,
It is of all days become the Fittest & most worthy to be the lords holy weekly Sabbath, which is to be hallowed by meditating upon the inheritance of the Saints in Light,
This is most fit and worhy to be the holy weekly Sabbath, and such is the first day of the weeke and hath beene, ever since it became the Lords day, by the Lord Christ his resurrection.
This is most fit and worhy to be the holy weekly Sabbath, and such is the First day of the Week and hath been, ever since it became the lords day, by the Lord christ his resurrection.
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For proofe whereof consider the grounds and reasons upon which God sanctified the seventh day. 1. Gods ending or perfecting his created worke. 2. Gods resting from that worke. 3. Gods blessing of the seventh day by revealing on it the greatest blessing, farre aboue any given in the creation.
For proof whereof Consider the grounds and Reasons upon which God sanctified the seventh day. 1. God's ending or perfecting his created work. 2. God's resting from that work. 3. God's blessing of the seventh day by revealing on it the greatest blessing, Far above any given in the creation.
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by giving his Holy spirit with all saving graces in this life vnto them in Christ, doth fit them for the fruition & sight of his glory in the eternall rest in Heaven,
by giving his Holy Spirit with all Saving graces in this life unto them in christ, does fit them for the fruition & sighed of his glory in the Eternal rest in Heaven,
Now the godly learned heretofore who had no thought of founding the Sabbath on Christ promised on the seventh day of the world, they do understand Gods ending of his worke, to be either the finishing of the creation on the seventh day by adding some perfection or natural blessing to the creatures more then he had given, on the sixt daies.
Now the godly learned heretofore who had no Thought of founding the Sabbath on christ promised on the seventh day of the world, they do understand God's ending of his work, to be either the finishing of the creation on the seventh day by adding Some perfection or natural blessing to the creatures more then he had given, on the sixt days.
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These being the grounds & reasons (in the opinion of the learned) vpon which God sanctified the seuenth daie, are in a more excellent measure to be found in the first day of the week, on which day the Lord Christ rose from death· For first the Lord Christ on that day, who is the Lord of the sabbath.
These being the grounds & Reasons (in the opinion of the learned) upon which God sanctified the Seventh day, Are in a more excellent measure to be found in the First day of the Week, on which day the Lord christ rose from death· For First the Lord christ on that day, who is the Lord of the Sabbath.
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ended a greater worke then the creation, even the great worke of redemption which on that daie he did perfect and finish, by the last & highest act of it,
ended a greater work then the creation, even the great work of redemption which on that day he did perfect and finish, by the last & highest act of it,
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& ouer him who had the power of death that is, the Devill, and did shew to the world that he had fully paid the ransome & price of mans redemption, satisfied justice,
& over him who had the power of death that is, the devil, and did show to the world that he had Fully paid the ransom & price of men redemption, satisfied Justice,
he rested from all his laboures, paines, & sufferings, & all workes which Gods infinite justice required for mans redemption by way of satisfaction, Heb. 4.10.
he rested from all his labours, pains, & sufferings, & all works which God's infinite Justice required for men redemption by Way of satisfaction, Hebrew 4.10.
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& in his satisfaction undertaken for the repairing & perfecting of the world, which man by his fall had brought under vanity & corruption, that he put from him all thoughts & purposes of going about any new worke of creation for the repairing therof,
& in his satisfaction undertaken for the repairing & perfecting of the world, which man by his fallen had brought under vanity & corruption, that he put from him all thoughts & Purposes of going about any new work of creation for the repairing thereof,
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God did more fully & excellently perfect all his worke & brought in a rest, which doth so farre excell that perfecting of his worke & resting from creation on the first seventh day,
God did more Fully & excellently perfect all his work & brought in a rest, which does so Far excel that perfecting of his work & resting from creation on the First seventh day,
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And there are more excellent grounds and sure reasons for the sanctifying of it, then any which are named or can be found in the seventh daie which was the Sabbath of the old Testament:
And there Are more excellent grounds and sure Reasons for the sanctifying of it, then any which Are nam or can be found in the seventh day which was the Sabbath of the old Testament:
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yea this day by meanes of Christs resurrection to glory in it, is the surest pledge and token which outwardly can be given to Gods Church and people, that God who raised him up, is by him fully appeased, satisfied and reconciled to his people,
yea this day by means of Christ resurrection to glory in it, is the Surest pledge and token which outwardly can be given to God's Church and people, that God who raised him up, is by him Fully appeased, satisfied and reconciled to his people,
And thus I passe from the conveniency and fitnes of the Lords day, which is the first of the weeke, to shew the chaunge of the Sabbath unto that day both in Gods intention and purpose from the beginning,
And thus I pass from the conveniency and fitness of the lords day, which is the First of the Week, to show the change of the Sabbath unto that day both in God's intention and purpose from the beginning,
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That God by some notable things which he in his wisdome made to concurre in the first day of the ceration, did plainly foreshew in the beginning before the seventh day was sanctified,
That God by Some notable things which he in his Wisdom made to concur in the First day of the ceration, did plainly foreshow in the beginning before the seventh day was sanctified,
or the law of the Sabbath given, that it was his purpose and will, and he in his eternall counsell had determined to advance in fulnesse of time, that day aboue all other daies of the weeke to the honour of the holy weekly sabbath, to a day of meditation on the eternall rest in heaven,
or the law of the Sabbath given, that it was his purpose and will, and he in his Eternal counsel had determined to advance in fullness of time, that day above all other days of the Week to the honour of the holy weekly Sabbath, to a day of meditation on the Eternal rest in heaven,
Those notable things are the three things before named. 1. That God made that day the first fruites of all time. 2. Created in it the place of eternall rest the highest Heaven, in which the blessed saints shal injoy their blessed Sabbath whereof the weekly Sabbath is a signe and pledge to them in this life. 3. In it he created the light of this visible world, which things concurring in one and the same day: (God in his wisedome soe ordering it, who doth nothing in vaine but every thing for some wise purpose) and being good reasons to prove and grounds to make that day the fittest to be sanctified in Christ,
Those notable things Are the three things before nam. 1. That God made that day the First fruits of all time. 2. Created in it the place of Eternal rest the highest Heaven, in which the blessed Saints shall enjoy their blessed Sabbath whereof the weekly Sabbath is a Signen and pledge to them in this life. 3. In it he created the Light of this visible world, which things concurring in one and the same day: (God in his Wisdom so ordering it, who does nothing in vain but every thing for Some wise purpose) and being good Reasons to prove and grounds to make that day the Fittest to be sanctified in christ,
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And from hence they inferr, with the approbation of diuers graue Divines and schoolemen of later times, that God did of old intend and purpose to make this day, in the times of the Gospel after Christ fully exhibited and giuen unto us, to be the bread of life,
And from hence they infer, with the approbation of diverse graven Divines and Schoolmen of later times, that God did of old intend and purpose to make this day, in the times of the Gospel After christ Fully exhibited and given unto us, to be the bred of life,
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Thirdly, diuers of the Auncient fathers haue observed, and diuers both Schoolemen and godly learned writers of the reformed Church therein conse•t with them.
Thirdly, diverse of the Ancient Father's have observed, and diverse both Schoolmen and godly learned writers of the reformed Church therein conse•t with them.
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That the Lord did of old by his spirit-speaking in the Prophets, fortell the chaunge of the Holy Sabbath from the seventh to the first day of the weeke, the Lords day, and day of Christs resurrection.
That the Lord did of old by his spirit-speaking in the prophets, foretell the change of the Holy Sabbath from the seventh to the First day of the Week, the lords day, and day of Christ resurrection.
and before the death of St. Iohn the Evangelilist as hee himselfe testifies, doth in his Epistle to the M•gnesians not onely affirme that the Lords day is the Queene and supreme Lady of all dayes,
and before the death of Saint John the Evangelilist as he himself Testifies, does in his Epistle to the M•gnesians not only affirm that the lords day is the Queen and supreme Lady of all days,
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and did foreshew so much by the wordes of the Prophet David in the title of the sixth Psalme, wherein it is called a Psalme unto the eighth day, that is in honour of the Lords day, which as it is the first of the weeke counting from the creation everie weeke severallie by it selfe,
and did foreshow so much by the words of the Prophet David in the title of the sixth Psalm, wherein it is called a Psalm unto the eighth day, that is in honour of the lords day, which as it is the First of the Week counting from the creation every Week severally by it self,
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and affirme that God moving Dauid to make such Honorable mention of the eighth daie, did foreshew his purpose and will, to chaunge that day by Christs resurrection in to his Holy Sabbath.
and affirm that God moving David to make such Honourable mention of the eighth day, did foreshow his purpose and will, to change that day by Christ resurrection in to his Holy Sabbath.
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Some also from Gods institutiō of circumcision one the eighth day after the birth of the child which was to be circumcised, do gather that the eight day,
some also from God's Institution of circumcision one the eighth day After the birth of the child which was to be circumcised, do gather that the eight day,
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the Lords day was befor ordained of God to be not only the day of Christs resurrection & victorie over sin & death by which sin should be cut of & destroyed,
the lords day was before ordained of God to be not only the day of Christ resurrection & victory over since & death by which since should be Cut of & destroyed,
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and also a pledge of the fulnesse of mortification and sanctification in the day of the last resurrection & of enterance into the eternall Sabbath in heauen.
and also a pledge of the fullness of mortification and sanctification in the day of the last resurrection & of Entrance into the Eternal Sabbath in heaven.
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For this purpose also Saint Austen & many other learned men in all ages since even to this day, doe alledge the plaine words of David, Psal. 118.24, where hauing Prophetically fortold the glorious resurrection of Christ.
For this purpose also Saint Austen & many other learned men in all ages since even to this day, do allege the plain words of David, Psalm 118.24, where having Prophetically foretold the glorious resurrection of christ.
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Thow after that the Iewes had crucified & put him to death, hee should rise up to be the head corner stone even the rock & foundation of the Church, (for so our Sauiour Mat. 21.42. & the Apostle Act. 4.11.
Thou After that the Iewes had Crucified & put him to death, he should rise up to be the head corner stone even the rock & Foundation of the Church, (for so our Saviour Mathew 21.42. & the Apostle Act. 4.11.
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That is, in his degree hath already appointed to be his holy day, we (that is in the time of the Gospell when this stone is become the head of the corner) will rejoyce & be glad in it :
That is, in his degree hath already appointed to be his holy day, we (that is in the time of the Gospel when this stone is become the head of the corner) will rejoice & be glad in it:
& if we consider wel the matter and substance of the 92. Psalme, which is intitled a Psalme for the Sabbath, we shall see that it is most fit for the day of Christs resurrection, setting forth the fruites thereof plainely and after a lively manner, to weet:
& if we Consider well the matter and substance of the 92. Psalm, which is entitled a Psalm for the Sabbath, we shall see that it is most fit for the day of Christ resurrection, setting forth the fruits thereof plainly and After a lively manner, to weet:
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and againe reviued in the fourth commandement, if we call to minde that the law is a mixt law commanding some things which concern the uery substance and being of the Holy Sabbath,
and again revived in the fourth Commandment, if we call to mind that the law is a mixed law commanding Some things which concern the very substance and being of the Holy Sabbath,
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unto which it bindes men perpetually, such as are a fit proportion of time one day in every weeke, rest and cessation, from common workes of this life,
unto which it binds men perpetually, such as Are a fit proportion of time one day in every Week, rest and cessation, from Common works of this life,
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and in respect of the tipicall and ceremoniall worshippe, at the full exhibition of Christ, into aday and a worship more fit for Christ giuen and revealed, and for the times of the gospell.
and in respect of the typical and ceremonial worship, At the full exhibition of christ, into aday and a worship more fit for christ given and revealed, and for the times of the gospel.
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That God by sanctifying the seventh day and commanding his Holy Sabbath to be kept everie weeke on the seventh day, did thereby shew, that in his wisdome he saw it fit and necessary for man to observe this proportion of time,
That God by sanctifying the seventh day and commanding his Holy Sabbath to be kept every Week on the seventh day, did thereby show, that in his Wisdom he saw it fit and necessary for man to observe this proportion of time,
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First because nature it selfe and common reason and experience doe teach, that ever since mans fall it is naturallie necessarie for mans health and welbeing,
First Because nature it self and Common reason and experience do teach, that ever since men fallen it is naturally necessary for men health and welbeing,
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and for the preserving and upholding of the life & strength of his labouring and •oyling cattell, that he, his servants & cattell should haue one daies rest in seaven.
and for the preserving and upholding of the life & strength of his labouring and •oyling cattle, that he, his Servants & cattle should have one days rest in seaven.
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Others would refuse as inconvenient, and so there would be no set ordinary assemblies, Gods worship would grow out of use. Secondly, true piety teacheth us;
Others would refuse as inconvenient, and so there would be no Set ordinary assemblies, God's worship would grow out of use. Secondly, true piety Teaches us;
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and benefits, and for the sanctifying of their weekely laboures of his creatures to their use and of themselves to him, that they might be fitted to see him in glory,
and benefits, and for the sanctifying of their weekly labours of his creatures to their use and of themselves to him, that they might be fitted to see him in glory,
Now God required of them every seventh day to be kept holy, and that was the least which any of them in any age were bound to dedicate to his worshippe.
Now God required of them every seventh day to be kept holy, and that was the least which any of them in any age were bound to dedicate to his worship.
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And therefore true piety binds us much more to keepe an holy weekly Sabbath. These are arguments and proofes, sufficient to satisfie any man who doth not peruersly resist,
And Therefore true piety binds us much more to keep an holy weekly Sabbath. These Are Arguments and proofs, sufficient to satisfy any man who does not perversely resist,
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That when the learned call the sabbath and the law of it naturall, we are not to conceiue that by natural, they mean a thing writen in mans heart in the creation, which man was made to performe and obey simply as a reasonable creature and naturall man ( For man was made for the Sabbath Marke 2.27.) Neither did he toyle and sweat or need a set weekly rest:
That when the learned call the Sabbath and the law of it natural, we Are not to conceive that by natural, they mean a thing written in men heart in the creation, which man was made to perform and obey simply as a reasonable creature and natural man (For man was made for the Sabbath Mark 2.27.) Neither did he toil and sweat or need a Set weekly rest:
and which so soone as it is commanded and revealed by Gods word appeares so necessary in the very nature of it, both for men soules and bodies, that without it they can̄ot haue ordinarily any wel being on earth,
and which so soon as it is commanded and revealed by God's word appears so necessary in the very nature of it, both for men Souls and bodies, that without it they canot have ordinarily any well being on earth,
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That Gods first commandement of the Sabbath doth perpetually bind al Gods people to the worlds end, to keep a weeklie Sabbath even a seventh day in everie weeke Holie to the Lord.
That God's First Commandment of the Sabbath does perpetually bind all God's people to the world's end, to keep a weekly Sabbath even a seventh day in every Week Holy to the Lord.
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and was to be observed by bodily sacrifices morning and evening, and by worshippe which consisted in outward rites which were tipes and figures of things which haue their accomplishment in Christ,
and was to be observed by bodily Sacrifices morning and evening, and by worship which consisted in outward Rites which were tipes and figures of things which have their accomplishment in christ,
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The common ground of the sanctifying of the seventh day and tying the Sabbath to it, is held commonlie to be Gods rest on the seventh day from the worke of creation.
The Common ground of the sanctifying of the seventh day and tying the Sabbath to it, is held commonly to be God's rest on the seventh day from the work of creation.
The worshippe of God on the Sabbath of the seventh day in the old Testament, by double sacrifices & such ryts were but vanishing shadows the substance of thē was Christ,
The worship of God on the Sabbath of the seventh day in the old Testament, by double Sacrifices & such ryts were but vanishing shadows the substance of them was christ,
This being commonly held for a certaine truth by the learned Fathers and writers of all ages after them untill this day, proues so farre as their authority and reason will reach:
This being commonly held for a certain truth by the learned Father's and writers of all ages After them until this day, Proves so Far as their Authority and reason will reach:
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yet the particular day was mutable, and another speciall day was to be appointed and consecrated by him who is the Lord of the sabbath, wherin an holy rest fitter for the time and state of the new Church must be kept, with better service and solemnity.
yet the particular day was mutable, and Another special day was to be appointed and consecrated by him who is the Lord of the Sabbath, wherein an holy rest fitter for the time and state of the new Church must be kept, with better service and solemnity.
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for-slaughtering of beasts, ther must mortifying of corruption by holy contrition, and killing of all brutish lusts and carnall pleasures and delights, by seperating our selues and sequestring our mindes from them.
for-slaughtering of beasts, there must mortifying of corruption by holy contrition, and killing of all brutish Lustiest and carnal pleasures and delights, by separating our selves and sequestering our minds from them.
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CHAP. 13. THE First which is the maine foundamentall argument, is drawn from the foundation upon which God hath from the beginning builded and surely setled the weekly Sabbath.
CHAP. 13. THE First which is the main fundamental argument, is drawn from the Foundation upon which God hath from the beginning built and surely settled the weekly Sabbath.
It is a thing most certaine and undeniable, that whatsoever things are inseperably joyned & cleaue fast together, they stand & move together, the one cannot moue to any place,
It is a thing most certain and undeniable, that whatsoever things Are inseparably joined & cleave fast together, they stand & move together, the one cannot move to any place,
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Whatsoever is firmly s•tled on a rock and inseperably fastened to it, & founded on it, must needes moue with the rock and cannot moue to any place but where the rock is moved, upon which ground I argue thus:
Whatsoever is firmly s•tled on a rock and inseparably fastened to it, & founded on it, must needs move with the rock and cannot move to any place but where the rock is moved, upon which ground I argue thus:
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That which is from the beginning founded upon Christ, and so surely setled and firmly builded vp•n him by God, the founder of al things, that cannot be seperated, it must needs moue and chaunge the place with Christ,
That which is from the beginning founded upon christ, and so surely settled and firmly built vp•n him by God, the founder of all things, that cannot be separated, it must needs move and change the place with christ,
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vnlesse Christ the Redeemer change his day and moue together with it, and if he doth chaunge his solemne day, it must needes be chaunged and removed with him to the same day. The proposition is undeniable:
unless christ the Redeemer change his day and move together with it, and if he does change his solemn day, it must needs be changed and removed with him to the same day. The proposition is undeniable:
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From that day the Sabbath also is chaunged and moved, and the other day which Christ hath chosen becoms also immediatly the particular day of the holy weekly Sabbath.
From that day the Sabbath also is changed and moved, and the other day which christ hath chosen becomes also immediately the particular day of the holy weekly Sabbath.
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because on it Christ was promised a Redeemer of the world, and did first undertake openly and actually to mediate for man, is now ceased to be Christs peculier day, he hath left it,
Because on it christ was promised a Redeemer of the world, and did First undertake openly and actually to mediate for man, is now ceased to be Christ peculiar day, he hath left it,
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Secondly, that God did from the beginning purpose in himselfe, and by many evidences did declare his intent, to chaunge the Sabbath from the seventh to the first day,
Secondly, that God did from the beginning purpose in himself, and by many evidences did declare his intent, to change the Sabbath from the seventh to the First day,
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& also in the first institution of the Sabbath, and in the giuing of his law for the keeping of it, did intend to bind us under the Gospel to the keeping of our weekly Sabbath on the first day of the weeke,
& also in the First Institution of the Sabbath, and in the giving of his law for the keeping of it, did intend to bind us under the Gospel to the keeping of our weekly Sabbath on the First day of the Week,
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as he bound the fathers to the seventh day in the Old Testament. J proue from the determinate counsell and forknowledge of God concerning the chaunges which he foreknew and determined to bring to passe, in the foundation, groundes,
as he bound the Father's to the seventh day in the Old Testament. J prove from the determinate counsel and foreknowledge of God Concerning the changes which he foreknew and determined to bring to pass, in the Foundation, grounds,
that God whose wisedome is infinit, and his wife providence ordereth and disposeth all things, doth never any thing in vaine, he never laies the foundation in any place but there also he intends the building, he never brings in the proper causes any where,
that God whose Wisdom is infinite, and his wife providence Ordereth and Disposeth all things, does never any thing in vain, he never lays the Foundation in any place but there also he intends the building, he never brings in the proper Causes any where,
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and for some singular causes, occasions & reasons, by that commandement he binds them to performe the duty whensoever and whersoever he shewes the grounds and reasons to them,
and for Some singular Causes, occasions & Reasons, by that Commandment he binds them to perform the duty whensoever and wheresoever he shows the grounds and Reasons to them,
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So that if it be made to appeare unto us, that now under the Gospel, God had according to his owne determinat counsell and forknowledge chaunged the foundation of the weekly Sabbath,
So that if it be made to appear unto us, that now under the Gospel, God had according to his own determinate counsel and foreknowledge changed the Foundation of the weekly Sabbath,
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and removed it & all the grounds, reasons, accasions, and praerogatiues of it, from the seventh day to the first which is the Lords day, we must needs see and acknowledge, that it was the Purpose, minde,
and removed it & all the grounds, Reasons, occasions, and praerogatiues of it, from the seventh day to the First which is the lords day, we must needs see and acknowledge, that it was the Purpose, mind,
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& will of God to make the Lords day our weekly Sabbath, and in his giving of the first law of the Sabbath, which in the maine substance of it is perpetuall, to binde all his people after the full exhibition of Christ to the last resurrection to keep the Holy weekly Sabbath on that day onely.
& will of God to make the lords day our weekly Sabbath, and in his giving of the First law of the Sabbath, which in the main substance of it is perpetual, to bind all his people After the full exhibition of christ to the last resurrection to keep the Holy weekly Sabbath on that day only.
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First, that the foundation of the Sabbath is Christ the Redeemer, & that all the true & proper grounds, reasons and occasions, of keeping one day in every week Holy to the Lord, are only to be found in Christ and came in with him,
First, that the Foundation of the Sabbath is christ the Redeemer, & that all the true & proper grounds, Reasons and occasions, of keeping one day in every Week Holy to the Lord, Are only to be found in christ and Come in with him,
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So God had in his immutable counsell determined to exhibit Christ a perfect Redeemer, & by him to perfect mans redemption on the first day of the weeke,
So God had in his immutable counsel determined to exhibit christ a perfect Redeemer, & by him to perfect men redemption on the First day of the Week,
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and so to remoue Christ the foundation from the seventh day of the weeke, to the first day, together with all other grounds, reasons, occasions & prerogatiues of the Holy Sabbath.
and so to remove christ the Foundation from the seventh day of the Week, to the First day, together with all other grounds, Reasons, occasions & prerogatives of the Holy Sabbath.
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then when of a redeemer promised on the seventh day, and so continuing all the time of the old Testament while the fathers beleeued onely in him promised & not yet come.
then when of a redeemer promised on the seventh day, and so Continuing all the time of the old Testament while the Father's believed only in him promised & not yet come.
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as in the seventh day, but by a better kind of perfecting and ending, even by redemption fullie finished, on that daie Christ rested from that greater worke of redemption,
as in the seventh day, but by a better kind of perfecting and ending, even by redemption Fully finished, on that day christ rested from that greater work of redemption,
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& that God rested in his satisfaction, now actually made & performed, by a more excellent manner of resting then that wherwith he rested on the seuenth, in that satisfaction only undertaken & promised, on that day Christ gott the victory over death, hell,
& that God rested in his satisfaction, now actually made & performed, by a more excellent manner of resting then that wherewith he rested on the Seventh, in that satisfaction only undertaken & promised, on that day christ got the victory over death, hell,
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sin, the world & the Devill, and becomming immortall not subject to die, or suffer any more, entered into the glorious state of exaltation and into his eternall rest,
since, the world & the devil, and becoming immortal not Subject to die, or suffer any more, entered into the glorious state of exaltation and into his Eternal rest,
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Now that that this remouing of the maine foundation of the weekly Sabbath, together with the subordinat grounds, occasions & prerogatiues of it, from the seventh day to the Lords day;
Now that that this removing of the main Foundation of the weekly Sabbath, together with the subordinate grounds, occasions & prerogatives of it, from the seventh day to the lords day;
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and that from the beginning and in the first giuing of the law of the weekely Sabbath, God did purpose and intend this chaunge, it appeares most plainly by diuers reasons.
and that from the beginning and in the First giving of the law of the weekly Sabbath, God did purpose and intend this change, it appears most plainly by diverse Reasons.
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The end of Jsraell peregrination and servitude in Egypt, came to passe just at the end of foure hundred and •hirty yeares, in the same day which God had determined, & foretold to Abraham. Exod. 12.41. and so the deliverance of the Isralites out of captiuity, and the decree for their return came out at Gods appointed time, which he had foretold by Ieremiah the Prophet.
The end of Israel peregrination and servitude in Egypt, Come to pass just At the end of foure hundred and •hirty Years, in the same day which God had determined, & foretold to Abraham. Exod 12.41. and so the deliverance of the Israelites out of captivity, and the Decree for their return Come out At God's appointed time, which he had foretold by Jeremiah the Prophet.
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Dan, 9.2 23. And the particular time of Christs satisfaction and attonement for sinne, and bringing in of eternall righteousnesse, was determined by God,
Dan, 9.2 23. And the particular time of Christ satisfaction and atonement for sin, and bringing in of Eternal righteousness, was determined by God,
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And in a word the very time of Christs resurrection, by the virtue whereof we are fully redeemed and shall in our verie bodies be raised vp to life eternall,
And in a word the very time of Christ resurrection, by the virtue whereof we Are Fully redeemed and shall in our very bodies be raised up to life Eternal,
and rest in glorie, as the Apostl• testifies. Rom. 6.5. 1 Cor. 15.13.21 Philip. 3.10. & 1 Pet. 1.3. It was determined by God befor the foundation of the world, as the words of St Peter do shew. 1 Pet. 1.2. Secondly;
and rest in glory, as the Apostl• Testifies. Rom. 6.5. 1 Cor. 15.13.21 Philip. 3.10. & 1 Pet. 1.3. It was determined by God before the Foundation of the world, as the words of Saint Peter do show. 1 Pet. 1.2. Secondly;
God in the very creation & from the first beginning of the world, did foreshew that he had a purpose to honour the first day of the weeke aboue all the other daies,
God in the very creation & from the First beginning of the world, did foreshow that he had a purpose to honour the First day of the Week above all the other days,
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In that he made it the first fruites of time, and in it created the highest heaven, the place of the eternall Sabbath, and brought forth the light of this inferiour world, by which naturall prerogatiues he made this day the fittest of all daies of the weeke, to be the day of Christs resurrection, wherein he the sun of righteousnesse & light of the world, rose up with healing in his wings,
In that he made it the First fruits of time, and in it created the highest heaven, the place of the Eternal Sabbath, and brought forth the Light of this inferior world, by which natural prerogatives he made this day the Fittest of all days of the Week, to be the day of Christ resurrection, wherein he the sun of righteousness & Light of the world, rose up with healing in his wings,
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and became the first fruites of them that sleepe, and by virtue whereof he will bring the faithfull into the eternall rest, wherof the weekly Sabbath is a pledge & will make them partakers of the inheritance of the Saints in light,
and became the First fruits of them that sleep, and by virtue whereof he will bring the faithful into the Eternal rest, whereof the weekly Sabbath is a pledge & will make them partakers of the inheritance of the Saints in Light,
as the Scriptures testifie 1 Cor. 15.20. & Coloss. 1.12. Vpon these premises before proved at large, and here againe pressed home to the purpose. The conclusion followeth necessarily:
as the Scriptures testify 1 Cor. 15.20. & Coloss. 1.12. Upon these premises before proved At large, and Here again pressed home to the purpose. The conclusion follows necessarily:
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and by his first law of the Sabbath (which in the maine substance of it is perpetuall) to binde all his people in the time of his glorious Gospell, to observe that day onely for their holy weekly Sabbath;
and by his First law of the Sabbath (which in the main substance of it is perpetual) to bind all his people in the time of his glorious Gospel, to observe that day only for their holy weekly Sabbath;
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For Gods generall commandement is, that we loue him with all our heart, and worship and serve him with all our soule and all our strength. Deut. 6; 5. & Mat. 22.37.
For God's general Commandment is, that we love him with all our heart, and worship and serve him with all our soul and all our strength. Deuteronomy 6; 5. & Mathew 22.37.
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and in the fourth Commandement of the law, is often repeated & urged by Moses & the Prophets, is more perfectly fulfilled in the right sanctification of the Lords day vnder the Gospell,
and in the fourth Commandment of the law, is often repeated & urged by Moses & the prophets, is more perfectly fulfilled in the right sanctification of the lords day under the Gospel,
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Therefore by the law of the sabbath given at the first, and by the fourth commandement, it is repeated and explaned, Christians are bound to to keepe the Lords day which is the first of the weeke for their weekly S•bbath.
Therefore by the law of the Sabbath given At the First, and by the fourth Commandment, it is repeated and explained, Christians Are bound to to keep the lords day which is the First of the Week for their weekly S•bbath.
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The First maine dutie from which the seventh day requirs the name of Sabbath, is rest and cessation from all worldly labours, pleasures and delight, wherein man is to withdraw his mind from worldly cares and secular affaires, which concern this fraile earthly life,
The First main duty from which the seventh day requires the name of Sabbath, is rest and cessation from all worldly labours, pleasures and delight, wherein man is to withdraw his mind from worldly Cares and secular affairs, which concern this frail earthly life,
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and is to giue rest and refreshing to his owne body, and to the bodies of his children, servants straungers, and toyling cattell as appeares. Exod. 20.10. Isa 58.13.
and is to give rest and refreshing to his own body, and to the bodies of his children, Servants Strangers, and toiling cattle as appears. Exod 20.10. Isaiah 58.13.
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nor since his fall and breaking of the Covenant of workes by his disobedience, hope for any happinesse or felicity either here or else where to be purchased by his owne workes of righteousnesse, which he either is,
nor since his fallen and breaking of the Covenant of works by his disobedience, hope for any happiness or felicity either Here or Else where to be purchased by his own works of righteousness, which he either is,
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and toilsome laboures which God imposed on him for his transgression, is taken away, and God will not haue his people to torment their bodies which continuall toile,
and toilsome labours which God imposed on him for his Transgression, is taken away, and God will not have his people to torment their bodies which continual toil,
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Fourthly, to shew that in Christ vpon whom the Sabbath is founded, there is spirituall rest and ease and refreshing of the soul, from the heavie burden of sinne,
Fourthly, to show that in christ upon whom the Sabbath is founded, there is spiritual rest and ease and refreshing of the soul, from the heavy burden of sin,
Lastly to be a token and pledge of the eternall rest in heaven, and of the Sabbathisme which after the labours and troubles of this life, the elect and faithfull people of God shall enjoy for ever in the world to come.
Lastly to be a token and pledge of the Eternal rest in heaven, and of the Sabbathism which After the labours and Troubles of this life, the elect and faithful people of God shall enjoy for ever in the world to come.
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& even of the Sabbath it selfe more plainly unto us, and in it being bewtified and adorned with so manie blessings and prerogatives which Gods word gives to it, wee may as in a cleare glasse see and behold Christ with open face, we see in his resurrection Gods justice fully satisfied, his wrath appeased, redemption fully perfected, Gods resting in Christ mediation, eternall rest purchased by Christ for us,
& even of the Sabbath it self more plainly unto us, and in it being beautified and adorned with so many blessings and prerogatives which God's word gives to it, we may as in a clear glass see and behold christ with open face, we see in his resurrection God's Justice Fully satisfied, his wrath appeased, redemption Fully perfected, God's resting in christ mediation, Eternal rest purchased by christ for us,
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And therfore there is no day by many degrees, soe fit as this day of Christs resurrection to make us rest comfortably in our bodies and minds from worldly cares,
And Therefore there is no day by many Degrees, so fit as this day of Christ resurrection to make us rest comfortably in our bodies and minds from worldly Cares,
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And this is a speciall meanes to bring us to the assurance of the blessed hope and eternall rest reserved in Heaven for vs. And therfore the first maine duty with all the partes thereof,
And this is a special means to bring us to the assurance of the blessed hope and Eternal rest reserved in Heaven for us And Therefore the First main duty with all the parts thereof,
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The second maine duty of the Sabbath is sanctifying and keeping of it holy to the Lord, which comprehends in it many speciall and particular duties. 1. Setting of their affections even their joy and delight wholy vpon God and heavenly things. 2. Honouring & worshipping of God, in their hearts with holy thoughts and meditations, by their lipps with holy prayers, praises,
The second main duty of the Sabbath is sanctifying and keeping of it holy to the Lord, which comprehends in it many special and particular duties. 1. Setting of their affections even their joy and delight wholly upon God and heavenly things. 2. Honouring & worshipping of God, in their hearts with holy thoughts and meditations, by their lips with holy Prayers, praises,
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and solemne commemoration of his promises, mercies and blessings in the word and sacraments. 3. Teaching and learning all holy duties which tend to bring vs nearer to God in Christ. 4. Offering spirituall sacrifices to God of sweet sauour, such as are almesdeedes & works of mercy and charity, wherby others may be made to tast of Gods goodnesse and stirred up to laud and praise his name.
and solemn commemoration of his promises, Mercies and blessings in the word and Sacraments. 3. Teaching and learning all holy duties which tend to bring us nearer to God in christ. 4. Offering spiritual Sacrifices to God of sweet savour, such as Are almsdeeds & works of mercy and charity, whereby Others may be made to taste of God's Goodness and stirred up to laud and praise his name.
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Secondly, to continue and increase in fraile men the knowledge and memory of Christ, and of the way to eternall life and blessednesse in him, which without keeping holy of a weekly Sabbath, would faile & cease among the sonnes of men.
Secondly, to continue and increase in frail men the knowledge and memory of christ, and of the Way to Eternal life and blessedness in him, which without keeping holy of a weekly Sabbath, would fail & cease among the Sons of men.
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Now the observation of the Lords day, in which Christ arose is such as may far more powerfully & effectually moue men to the performance of these duties,
Now the observation of the lords day, in which christ arose is such as may Far more powerfully & effectually move men to the performance of these duties,
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And therefore this day must needes be of great force and power, farre ab•ve the seventh day, to make men set their affections on God and heavenly things, especially upon the inheritance incorruptible and undefiled which fadeth not away:
And Therefore this day must needs be of great force and power, Far ab•ve the seventh day, to make men Set their affections on God and heavenly things, especially upon the inheritance incorruptible and undefiled which fades not away:
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reserved in heaven for us, unto which God hath begotten us by the resurrection of Christ from the dead. 1. Pet. 1.3. It is also powerfull and excellent to incite and stirr us up to honour God in our hearts, by the due consideration of his goodnesse and mercie.
reserved in heaven for us, unto which God hath begotten us by the resurrection of christ from the dead. 1. Pet. 1.3. It is also powerful and excellent to incite and stir us up to honour God in our hearts, by the due consideration of his Goodness and mercy.
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that the law by which God first instituted the Sabbath on the first s•venth day of the world, doth binde us under the Gospel to keepe the Lords day for our weeklie Sabbath.
that the law by which God First instituted the Sabbath on the First s•venth day of the world, does bind us under the Gospel to keep the lords day for our weekly Sabbath.
Fourthly, that day which God hath made, most Honourable, and hath given it a most Honourable name and title aboue all the daies of the week, to that he hath given the prerogatiue to be the weekly Sabbath & hath made it his day of Holie rest.
Fourthly, that day which God hath made, most Honourable, and hath given it a most Honourable name and title above all the days of the Week, to that he hath given the prerogative to be the weekly Sabbath & hath made it his day of Holy rest.
Now the first day of the weeke is the day which God hath Honoured aboue all daies, by the glorious victorie of Christ, ouer death and over all enemies,
Now the First day of the Week is the day which God hath Honoured above all days, by the glorious victory of christ, over death and over all enemies,
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For the Greeke word (NONLATINALPHABET) Lord, is in respect of the roote from whence it is deriued the same in signification, with Gods proper name Iehovah,
For the Greek word () Lord, is in respect of the root from whence it is derived the same in signification, with God's proper name Jehovah,
and most commonly in the new Testament, is used to expresse that sacred name. Therefore it is now under the Gospell made by God himselfe the weekly Sabbath.
and most commonly in the new Testament, is used to express that sacred name. Therefore it is now under the Gospel made by God himself the weekly Sabbath.
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The Fifth argument is grounded upon the wordes of our Saviour. Math. 12.8. & Mark. 2. 27·28. Where he saith, that the Sabbath was made for man, and not man, for the Sabbath.
The Fifth argument is grounded upon the words of our Saviour. Math. 12.8. & Mark. 2. 27·28. Where he Says, that the Sabbath was made for man, and not man, for the Sabbath.
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and for the good of men, both naturall and civill, in respect of weekly rest, and refreshing, & also spirituall, as knowledge, instruction, growth in grace & holinesse.
and for the good of men, both natural and civil, in respect of weekly rest, and refreshing, & also spiritual, as knowledge, instruction, growth in grace & holiness.
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The third clause (Therefore is the sonne of man Lord also of the sabbath ) doth giue us to understand that the use of the Sabbath was founded on Christ promised to be Lord of the sabbath, and was in,
The third clause (Therefore is the son of man Lord also of the Sabbath) does give us to understand that the use of the Sabbath was founded on christ promised to be Lord of the Sabbath, and was in,
Therfore C•rist the son of man is Lord of the Sabbath that is, he hath th• true proper right and propriety, in it for to make it serve for his use being the Lord possessor of it,
Therefore C•rist the son of man is Lord of the Sabbath that is, he hath th• true proper right and propriety, in it for to make it serve for his use being the Lord possessor of it,
and he hath authority and power ouer it, so that it is at his command, either to be or not to be in vse, either the seventh day or upon some other day of the weeke.
and he hath Authority and power over it, so that it is At his command, either to be or not to be in use, either the seventh day or upon Some other day of the Week.
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Secondly, that he by his resurrection in which he perfected redemption, did consecrate the first day and made it the most honourable day, fit to be the Sabbath of the new Testament,
Secondly, that he by his resurrection in which he perfected redemption, did consecrate the First day and made it the most honourable day, fit to be the Sabbath of the new Testament,
That the Lord God by his son Christ hath in all respects more fullie and excellentlie sanctified the first daie of the weeke, in which Christ arose from death (as appeares by diuers things which I haue formerlie touched.) First he in that daie more abundantlie revealed his holines to the world in that he declared Christ our Redeemer and the head of the whole bodie the Church, To be the Sonne of God with power, according to the spirit of Holinesse by the resurrection from the dead. Rom. 1.3.
That the Lord God by his son christ hath in all respects more Fully and excellently sanctified the First day of the Week, in which christ arose from death (as appears by diverse things which I have formerly touched.) First he in that day more abundantly revealed his holiness to the world in that he declared christ our Redeemer and the head of the Whole body the Church, To be the Son of God with power, according to the Spirit of Holiness by the resurrection from the dead. Rom. 1.3.
Yea in that, in the feast of Pentecost which was the first day of the weeke, and the 49. day after Christs resurrection, the Holie Ghost was sent downe vpon the Apostles to sanctifie them,
Yea in that, in the feast of Pentecost which was the First day of the Week, and the 49. day After Christ resurrection, the Holy Ghost was sent down upon the Apostles to sanctify them,
It is piously held by manie Divines, that among other things which after his resurrection Christ spake to his Disciples, concerning the Kingdome of God, that is the Church under the Gospell:
It is piously held by many Divines, that among other things which After his resurrection christ spoke to his Disciples, Concerning the Kingdom of God, that is the Church under the Gospel:
that our Saviour sanctified the first day of the weeke more then any other day by his promise and example, in that he did most commonly appeare to the Disciples after his resurrection,
that our Saviour sanctified the First day of the Week more then any other day by his promise and Exampl, in that he did most commonly appear to the Disciples After his resurrection,
and came amongst them when they were assembled together on that day, and taught and instructed them and breathed on them, so we reade. Luk. 24.13.36. & Ioh. 20.19.26.
and Come among them when they were assembled together on that day, and taught and instructed them and breathed on them, so we read. Luk. 24.13.36. & John 20.19.26.
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Seventhly That which the Apostle taught by word and writing and ordained in all Churches of Christian Gentiles, and confirmed by their constant practise, is undoubtedly a Commandement which they received from the Lord Christ, so it appeares. Act. 15.28.
Seventhly That which the Apostle taught by word and writing and ordained in all Churches of Christian Gentiles, and confirmed by their constant practice, is undoubtedly a Commandment which they received from the Lord christ, so it appears. Act. 15.28.
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where they professe that what they prescribed to the Chirstiā Churches, was the dictate and sentence first of the holy Ghost, and then of them joyntlie.
where they profess that what they prescribed to the Christian Churches, was the dictate and sentence First of the holy Ghost, and then of them jointly.
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And our Saviour tells us that the Holie Ghost leads men into all trueth by speaking his word onely to them and calling it to their remembrance, Ioh. 16.13.14. therefore it was Christ his word and ordinance, St. Paul also professeth that he deliuered unto them, such traditions as be received from the Lord 1 Cor. 11.23.
And our Saviour tells us that the Holy Ghost leads men into all truth by speaking his word only to them and calling it to their remembrance, John 16.13.14. Therefore it was christ his word and Ordinance, Saint Paul also Professes that he Delivered unto them, such traditions as be received from the Lord 1 Cor. 11.23.
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And againe he saith 1 Cor. 14.37. Jf any man thinke himselfe to be a Prophet, or spirituall, let him know, that the things which J write unto you are the Commandements of the Lord.
And again he Says 1 Cor. 14.37. If any man think himself to be a Prophet, or spiritual, let him know, that the things which J write unto you Are the commandments of the Lord.
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that it was a constant practise of the Apostles to keep their assemblies with one accord on the first day of the weeke, so we read: Ioh. 20.19.29. Act. 2.1.2. and in those their assemblies the Lord Christ presented himselfe to them bodily, and by the visible appearance and powerfull operation of his spirit. Also Act. 20.8. St Paul on that day kept an holie assembly at Troas, and there he preached and administered the sacrament of the Lords supper and performed Holie exercises of the Christian Sabbath.
that it was a constant practice of the Apostles to keep their assemblies with one accord on the First day of the Week, so we read: John 20.19.29. Act. 2.1.2. and in those their assemblies the Lord christ presented himself to them bodily, and by the visible appearance and powerful operation of his Spirit. Also Act. 20.8. Saint Paul on that day kept an holy assembly At Troas, and there he preached and administered the sacrament of the lords supper and performed Holy exercises of the Christian Sabbath.
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And the same Apostle gaue a precept and commandement to the Corinthians, even the same which he there saith hee had ordained in the Churches of Galatia. 1 Cor. 16.1.2: to weet:
And the same Apostle gave a precept and Commandment to the Corinthians, even the same which he there Says he had ordained in the Churches of Galatia. 1 Cor. 16.1.2: to weet:
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that they should observe the first day of the week, and in their Holy assemblies on that day offer up pleasing Sabbath sacrifices, that is do good & distribute to the necessities of the saints, with which sacrifices God is well pleased. Heb. 13.16.
that they should observe the First day of the Week, and in their Holy assemblies on that day offer up pleasing Sabbath Sacrifices, that is doe good & distribute to the necessities of the Saints, with which Sacrifices God is well pleased. Hebrew 13.16.
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The 8. argument is drawn from the blessing of stability wherwith God hath blessed the Sabbath of the first day, the joy and comfort & great benefit which most godly & religious christians finde in it,
The 8. argument is drawn from the blessing of stability wherewith God hath blessed the Sabbath of the First day, the joy and Comfort & great benefit which most godly & religious Christians find in it,
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That which is of men and not an ordinance of God, if it concerne religion, it will come to nought, it cannot continue in force, nor prosper any long time. Act. 5.38.
That which is of men and not an Ordinance of God, if it concern Religion, it will come to nought, it cannot continue in force, nor prosper any long time. Act. 5.38.
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Therefore it is most certainly no humane invention, but Christs ordinance, It is he who hath made the first day of the weeke his owne Holy day and our weekly Sabbath.
Therefore it is most Certainly no humane invention, but Christ Ordinance, It is he who hath made the First day of the Week his own Holy day and our weekly Sabbath.
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The Ninth Arg. is drawn from the manifestatiō of Gods wrath against the open profaners of the Lords day, and from the great & fearefull judgments, which God hath in former ages,
The Ninth Argument is drawn from the manifestation of God's wrath against the open profaners of the lords day, and from the great & fearful Judgments, which God hath in former ages,
but for some notable scandalous sinnes & transgressions against some expresse law & commandement, hee makes no men examples of vengance by sudden and fearfull d•struction,
but for Some notable scandalous Sins & transgressions against Some express law & Commandment, he makes no men Examples of vengeance by sudden and fearful d•struction,
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Now as the Histories of all ages do afford many examples of fearefull judgments suddenly executed & inflicted on wilfull profaners of the Lords day in former times.
Now as the Histories of all ages do afford many Examples of fearful Judgments suddenly executed & inflicted on wilful profaners of the lords day in former times.
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So I could rehearse and relate aboue 30. examples of Gods vengance, which he hath shewed openly in this land within the space of two yeares, upon such as haue shewed open contempt of this Christian sabbath, some of whith hee hath sticken with sudden death by his mediate hand, others he hath devoured with waters,
So I could rehearse and relate above 30. Examples of God's vengeance, which he hath showed openly in this land within the Molle of two Years, upon such as have showed open contempt of this Christian Sabbath, Some of vuhith he hath sticken with sudden death by his mediate hand, Others he hath devoured with waters,
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And also from all the most auncient fathers and learned Christian writers which succeeded the Apostles in the next ensuing ages, that the Lord Christ changed the Holy Sabbath to this day, consecrated it by his resurrection,
And also from all the most ancient Father's and learned Christian writers which succeeded the Apostles in the next ensuing ages, that the Lord christ changed the Holy Sabbath to this day, consecrated it by his resurrection,
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77. discribes the observation of it in his times, and tels us, that Christians spent it in reading, preaching, prayer administration of the Sacraments, offering of almes,
77. describes the observation of it in his times, and tells us, that Christians spent it in reading, preaching, prayer administration of the Sacraments, offering of alms,
Tertullian also acknowledgeth this first daies sabbath, & none other lib. adversus Gent. p. 41. & 155. Eusebius lib. 4. Eccles. Histor. cap. 22. brings in the profession of Dionysius Corinthius, who saith thus.
Tertullian also acknowledgeth this First days Sabbath, & none other lib. Adversus Gent. p. 41. & 155. Eusebius lib. 4. Eccles. History cap. 22. brings in the profession of Dionysius Corinthius, who Says thus.
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15. And many other which it would be a tedious thing here to reherse, especially seeing. J haue before mentioned diuers of their testimonies, which tend to this purpose,
15. And many other which it would be a tedious thing Here to rehearse, especially seeing. J have before mentioned diverse of their testimonies, which tend to this purpose,
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Now upon all these arguments laid togither, J hope wee may boldly and confidently conclude against all both Iewish Sabbatarians, who retaine the old abolished Sabbath of the seventh day,
Now upon all these Arguments laid together, J hope we may boldly and confidently conclude against all both Jewish Sabbatarians, who retain the old abolished Sabbath of the seventh day,
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and also vnchristian Antisabbatarians who deny the Lords day to bee the Sabbath vnder the Gospell, which Gods people by Gods law and Christs appointment are enjoyned to keepe Holy to the Lord.
and also unchristian Antisabbatarians who deny the lords day to be the Sabbath under the Gospel, which God's people by God's law and Christ appointment Are enjoined to keep Holy to the Lord.
and be still in force among all Gods people vntill the end of the world and the last resurrection, I will briefly demonstrate & shew by two plaine reasons which I hope none will deny, and thus I frame them.
and be still in force among all God's people until the end of the world and the last resurrection, I will briefly demonstrate & show by two plain Reasons which I hope none will deny, and thus I frame them.
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That which hath Christ, as hee is become the Sonne of man, Lord of it, must needs exist and haue a being under him as he is the sonne of man, that is in the time of the Gospell.
That which hath christ, as he is become the Son of man, Lord of it, must needs exist and have a being under him as he is the son of man, that is in the time of the Gospel.
THE thing which now followeth, next in order, is mans sanctifying the weekly Sabbath & keeping of a seventh day holy to the Lord, which God hath imposed on him for a necessary holy duty,
THE thing which now follows, next in order, is men sanctifying the weekly Sabbath & keeping of a seventh day holy to the Lord, which God hath imposed on him for a necessary holy duty,
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or a sevēth day in every week, & that duty of mans sanctification & keeping holy the Lords sabbath, comes now in order to be handled, which is here necessarily implied & included in the worde of my text.
or a sevēth day in every Week, & that duty of men sanctification & keeping holy the lords Sabbath, comes now in order to be handled, which is Here necessarily implied & included in the word of my text.
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after the first beginning of the creation, untill that last day of the generall resurrection & judgment, in which they shalbe called to an account & reckoning of all things which they haue done in this life.
After the First beginning of the creation, until that last day of the general resurrection & judgement, in which they shall called to an account & reckoning of all things which they have done in this life.
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Secondly, I will shew how farre, & upon what termes & conditions men are bound to this duty by Gods law, given for that purpose in his act of sanct•fying the Sabbath.
Secondly, I will show how Far, & upon what terms & conditions men Are bound to this duty by God's law, given for that purpose in his act of sanct•fying the Sabbath.
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& builded upon the finishing of mans redemption, and Christ fully exhibited, and Gods resting in Christs satisfaction consummated, which is a more excellent ground. Of all these in order.
& built upon the finishing of men redemption, and christ Fully exhibited, and God's resting in Christ satisfaction consummated, which is a more excellent ground. Of all these in order.
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vnto the last resurrection, when the elect and faithfull shall both in their soules and bodies, enter into the eternall rest in Heaven) may be proued by divers Arguments.
unto the last resurrection, when the elect and faithful shall both in their Souls and bodies, enter into the Eternal rest in Heaven) may be proved by diverse Arguments.
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The sanctifying of a seventh in every weeke, and keeping it an Holy Sabbath, is a duty injoyned by a Commandement which God gaue to Adam without limitation,
The sanctifying of a seventh in every Week, and keeping it an Holy Sabbath, is a duty enjoined by a Commandment which God gave to Adam without limitation,
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I answer, that though the last of sacrifices, & of other service & worship, which were types & shaddows, was given to Adam upon the first promise without expresse limitation,
I answer, that though the last of Sacrifices, & of other service & worship, which were types & shadows, was given to Adam upon the First promise without express limitation,
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& people of God were bound to that dutie vntill Christ, yet there was a limitation in the things commanded, which being types and shaddowes onely of Christ promised, were of no use,
& people of God were bound to that duty until christ, yet there was a limitation in the things commanded, which being types and shadows only of christ promised, were of no use,
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and Gods people had neede of such types and figures to lead them to Christ. Therefore this Objection doth not touch, nor infring this proposition which speakes of a law,
and God's people had need of such types and figures to led them to christ. Therefore this Objection does not touch, nor infring this proposition which speaks of a law,
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For here we haue a law giuen to Adam, when all mankinde were in his loynes, commanding a duty even the sanctifying of a weekely Sabbath, which hath beene and is, of as great use after Christ as before.
For Here we have a law given to Adam, when all mankind were in his loins, commanding a duty even the sanctifying of a weekly Sabbath, which hath been and is, of as great use After christ as before.
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and lay hold on his Covenant. Isa. 56.6.7. that is, Churches of the beleeving Gentiles, or naturall Isralites after their long hardnesse, in the last daies, converted to Christ the repairer of the breach and builder up of the old wast places after many generations. Isa. 58.12.13.14.
and lay hold on his Covenant. Isaiah 56.6.7. that is, Churches of the believing Gentiles, or natural Israelites After their long hardness, in the last days, converted to christ the repairer of the breach and builder up of the old waste places After many generations. Isaiah 58.12.13.14.
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And J do not thinke there is any man professing Christianity dare be so impudent as to affirme, that any of Gods people in any age are exempted frō the Holy duties by which the Sabbath is sanctified,
And J do not think there is any man professing Christianity Dare be so impudent as to affirm, that any of God's people in any age Are exempted from the Holy duties by which the Sabbath is sanctified,
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The proposition is so manifestly true, th•t there can be no acception against it, to deny it is, to deny that greatest of Gods commandements, which saith that Gods people ought to feare the Lord, and walke in his wayes,
The proposition is so manifestly true, th•t there can be no acception against it, to deny it is, to deny that greatest of God's Commandments, which Says that God's people ought to Fear the Lord, and walk in his ways,
He who denies this to himselfe, and to his children, servants, & cattell, he is an unjust & unmercifull man, not to be numbred among the righteous who are good & mercifull to the life of their beasts. Prov. 12.10.
He who Denies this to himself, and to his children, Servants, & cattle, he is an unjust & unmerciful man, not to be numbered among the righteous who Are good & merciful to the life of their beasts. Curae 12.10.
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& all his thoughts & studies in, & about the things of this world, but that he should haue a set time at lest one day in every week, wherin he resting & ceasing from worldly cares;
& all his thoughts & studies in, & about the things of this world, but that he should have a Set time At lest one day in every Week, wherein he resting & ceasing from worldly Cares;
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laboures, & delights, should wholy devote himself to heavenly meditations, and to holy exercises, which may fit him & prepare him for the place of rest, teach & direct him in the right & ready way thereunto,
labours, & delights, should wholly devote himself to heavenly meditations, and to holy exercises, which may fit him & prepare him for the place of rest, teach & Direct him in the right & ready Way thereunto,
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Who thinks it to much to consecrate one whole day in seven unto religious exercises which may fit him for eternal life, he is undoubtedly most vnequall in his judgment & a judge of unjust things.
Who thinks it to much to consecrate one Whole day in seven unto religious exercises which may fit him for Eternal life, he is undoubtedly most unequal in his judgement & a judge of unjust things.
& much more being commanded by God, should devote one whole day in every weeke to the mediate worship of God, in thankfulnes for his creation & redemption,
& much more being commanded by God, should devote one Whole day in every Week to the mediate worship of God, in thankfulness for his creation & redemption,
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for the cōtinuance & increase of holines, & religiō in his heart and for the enlightening of his mind, rectifying of his will, sanctifying, of his affections,
for the Continuance & increase of holiness, & Religion in his heart and for the enlightening of his mind, rectifying of his will, sanctifying, of his affections,
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Jf any man shall dare to deny this, we may justly feare that he is rude & ignorant of those heavenly and spirituall things, whereof all Gods people haue continually experience in themselves.
If any man shall Dare to deny this, we may justly Fear that he is rude & ignorant of those heavenly and spiritual things, whereof all God's people have continually experience in themselves.
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Adam no doubt did every seventh day devote himselfe to Gods worship, and taught his first sonnes, Caine & Abell to bring their offerings to God, at the end of daies that is:
Adam no doubt did every seventh day devote himself to God's worship, and taught his First Sons, Cain & Abel to bring their offerings to God, At the end of days that is:
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for it is said, that the Burnt offering which he offered on the Altar, of every cleane beasts and cleane foule vnto the Lord was a sweet smelling sacrifice of rest, that is sacrifices, of the sabbath.
for it is said, that the Burned offering which he offered on the Altar, of every clean beasts and clean foul unto the Lord was a sweet smelling sacrifice of rest, that is Sacrifices, of the Sabbath.
even the rest of the holie sabbath, wherein man resteth in memory of Gods rest, in the satisfaction of his people the Isralites before the giving of the law from mount Sinah, by Gods owne voyce, they did obserue the Sabbath & were admonished by Moses so to do. Exod. 16.23.
even the rest of the holy Sabbath, wherein man rests in memory of God's rest, in the satisfaction of his people the Israelites before the giving of the law from mount Sina, by God's own voice, they did observe the Sabbath & were admonished by Moses so to do. Exod 16.23.
as transgressours of his lawes and commandements ver. 28. And although we doe not reade of any Sabbath, kept by Abraham and the Patriarches before Moses,
as transgressors of his laws and Commandments for. 28. And although we do not read of any Sabbath, kept by Abraham and the Patriarchs before Moses,
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because the Church of the faithfull was but small, comprised onely in their families, which could not keepe any great and publicke Sabbath assemblies, worthy of record in the sacred History:
Because the Church of the faithful was but small, comprised only in their families, which could not keep any great and public Sabbath assemblies, worthy of record in the sacred History:
But I shall more fully speake of these things hereafter. And here upon these grounds I conclude, that the assumption of this present argu: is manifest:
But I shall more Fully speak of these things hereafter. And Here upon these grounds I conclude, that the Assump of this present Argue: is manifest:
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For if wee cleave to the bare letter of the text (as diuers commonly doe) and take the ground of the Sabbath to be no more but this, that God finished the worke of creation on the seventh day,
For if we cleave to the bore Letter of the text (as diverse commonly do) and take the ground of the Sabbath to be no more but this, that God finished the work of creation on the seventh day,
Then we must withall confesse, that this ground belongs equally to all mankinde, for all men of all ages haue interest in the benifit of Gods creating the world,
Then we must withal confess, that this ground belongs equally to all mankind, for all men of all ages have Interest in the benefit of God's creating the world,
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and which saved God the labour of a new creation, & making new creatures, and of repairing by a mediation the breach which mans fall had made in the word;
and which saved God the labour of a new creation, & making new creatures, and of repairing by a mediation the breach which men fallen had made in the word;
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and haue them in being in this world. Coloss. 1.17. and God by him (the word of his power being made man and fully exhibited aperfect Redeemer) doth substaine and uphold all things. Heb. 1.3.
and have them in being in this world. Coloss. 1.17. and God by him (the word of his power being made man and Fully exhibited aperfect Redeemer) does substaine and uphold all things. Hebrew 1.3.
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and there is a great chaunge from Christ only promised and undertaking mans redemption, to Christ fully exhibited aperfect Redemer in his resurrection:
and there is a great change from christ only promised and undertaking men redemption, to christ Fully exhibited aperfect Redeemer in his resurrection:
the promise of Redemption which was made to our first parents on the seventh day being the greatest blessing, which was revealed to mankinde in the old testament, procured to that day the honour of the weekly Sabbath in all ages before the comming of Christ.
the promise of Redemption which was made to our First Parents on the seventh day being the greatest blessing, which was revealed to mankind in the old Testament, procured to that day the honour of the weekly Sabbath in all ages before the coming of christ.
as in the actuall performance and full perfecting of it, on the first day of the weeke, the foresight of the full performance made the promise a ground both of Gods rest,
as in the actual performance and full perfecting of it, on the First day of the Week, the foresight of the full performance made the promise a ground both of God's rest,
Jt was Christs resurrection which consumated the great work of mans redemtion, and on the day wherein he a rose from death, did he rest from that great worke,
It was Christ resurrection which consummated the great work of men redemption, and on the day wherein he a rose from death, did he rest from that great work,
Fourthlie, that which God hath given to all mankinde in Adam, for a perpetuall law to them of future benefit, which he hath promised and hath in store for them, that they are bound carefullie to keepe untill they fullie obtaine the blessing and benefit promised,
Fourthly, that which God hath given to all mankind in Adam, for a perpetual law to them of future benefit, which he hath promised and hath in store for them, that they Are bound carefully to keep until they Fully obtain the blessing and benefit promised,
for if he that hath given a pledge, doth take it away from them to whom he hath given it, this is an evident signe that he hath altered his minde and purpose of giving the benefit to them.
for if he that hath given a pledge, does take it away from them to whom he hath given it, this is an evident Signen that he hath altered his mind and purpose of giving the benefit to them.
And if they do at any time loose this which is the pledge, or wilfully cast it from them, they haue no evidence or token any more to assure them of the benefit,
And if they do At any time lose this which is the pledge, or wilfully cast it from them, they have no evidence or token any more to assure them of the benefit,
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Now the holie weeklie Sabbath is ordained of God, and given in Adam to all mankinde to be a signe and pledge to them of spirituall and eternall rest in Christ, which they shall never fullie obtaine vntill the last resurection in the end of the world:
Now the holy weekly Sabbath is ordained of God, and given in Adam to all mankind to be a Signen and pledge to them of spiritual and Eternal rest in christ, which they shall never Fully obtain until the last resurrection in the end of the world:
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For the full rest & Sabbatisme whereof the Sabbath is a pledge, doth till then, still remaine for them. Heb. 4.9. and they shall not enter into the full possession of it untill the last resurrection.
For the full rest & Sabbatism whereof the Sabbath is a pledge, does till then, still remain for them. Hebrew 4.9. and they shall not enter into the full possession of it until the last resurrection.
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It is true which the auncient fathers haue observed and taught, that the old Sabbath as it was limited to the the seventh daie of the week, was a signe of the spiritual rest of the faithfull from their own sinfull works,
It is true which the ancient Father's have observed and taught, that the old Sabbath as it was limited to the the seventh day of the Week, was a Signen of the spiritual rest of the faithful from their own sinful works,
and of their steadfast rest upon Christ by faith, when they are regenerate and renued by the holie Ghost, which is shed on them abundantlie through Iesus Christ vnder the Gospel. Tit. 3.5.6.
and of their steadfast rest upon christ by faith, when they Are regenerate and renewed by the holy Ghost, which is shed on them abundantly through Iesus christ under the Gospel. Tit. 3.5.6.
But because the fulnesse of eternall rest wherof the weeklie Sabbath absolutelie considered is the signe and pledge shall not be obtained vntill the last resurrection of the just,
But Because the fullness of Eternal rest whereof the weekly Sabbath absolutely considered is the Signen and pledge shall not be obtained until the last resurrection of the just,
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when by virtue of Christs resurrection, their bodies shalbe raised out of the dust and be made like the glorious body of Christ, which they still exspect in hope.
when by virtue of Christ resurrection, their bodies shall raised out of the dust and be made like the glorious body of christ, which they still expect in hope.
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and they are bound to keepe it on that day of the week in which Christ arose, which day by his resurrection is made a sure pledge that they shalbe raised vp in the perfect image and similitude of his resurrection.
and they Are bound to keep it on that day of the Week in which christ arose, which day by his resurrection is made a sure pledge that they shall raised up in the perfect image and similitude of his resurrection.
Fifthly, that which is ordained by him and given to men, to fit them for eternall rest in heaven, & to be a speciall means to conduct & lead them in the right way therunto,
Fifthly, that which is ordained by him and given to men, to fit them for Eternal rest in heaven, & to be a special means to conduct & led them in the right Way thereunto,
as prayer, reading, & hearing of Gods word both in priuate and publick assemblies, and to serious meditations of heavenlie things, is in it selfe one of the most powerfull meanes, to beg it and increase faith,
as prayer, reading, & hearing of God's word both in private and public assemblies, and to serious meditations of heavenly things, is in it self one of the most powerful means, to beg it and increase faith,
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that is, to shew how farr, and upon what termes and conditions the sonnes of Adam are bound to the duty of keeping a weekly Sabbath by Gods commandement, giuen in the sanctifying of the seventh day here recorded in my text, where God is said to sanctifie the seventh day, that is:
that is, to show how Far, and upon what terms and conditions the Sons of Adam Are bound to the duty of keeping a weekly Sabbath by God's Commandment, given in the sanctifying of the seventh day Here recorded in my text, where God is said to sanctify the seventh day, that is:
First, as they are Gods creatures, & God hath thus far declared his mind & will, that men in immitation of him their God, who rested on the seuenth day,
First, as they Are God's creatures, & God hath thus Far declared his mind & will, that men in imitation of him their God, who rested on the Seventh day,
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So they are much more bound to keep all his commandements to the utmost of their power, especially this of the Sabbath, which God ordained to be a memoriall of redemption and eternall rest, to be found only in Christ promised on the sevēth day,
So they Are much more bound to keep all his Commandments to the utmost of their power, especially this of the Sabbath, which God ordained to be a memorial of redemption and Eternal rest, to be found only in christ promised on the sevēth day,
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And this they cannot do, except some time be set apart, at least one day in everie week, to celebrate in holy assemblies, the gracious goodnesse, bounty & loue of God to them in Christ,
And this they cannot do, except Some time be Set apart, At least one day in every Week, to celebrate in holy assemblies, the gracious Goodness, bounty & love of God to them in christ,
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then much more were they & all Gods people still are bound, to keep holy the Sabbath day in thankfulnes & for a memoriall of spirituall deliverance from sin, death,
then much more were they & all God's people still Are bound, to keep holy the Sabbath day in thankfulness & for a memorial of spiritual deliverance from since, death,
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& his naturall appetite of his own happinesse, to use all means for continuance & increase of grace & of heavenly knowledg in himselfe needfull to salvation, especially this keeping of an weekly Sabbath which he findes by experience to be ameans to hold him fast to Christ.
& his natural appetite of his own happiness, to use all means for Continuance & increase of grace & of heavenly knowledge in himself needful to salvation, especially this keeping of an weekly Sabbath which he finds by experience to be ameans to hold him fast to christ.
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But if any who liue & are borne in the Church, in such times & places wherin they haue sufficient means to know Gods revealed will and law for the keeping of an holy Sabbath weekly, do through negligence,
But if any who live & Are born in the Church, in such times & places wherein they have sufficient means to know God's revealed will and law for the keeping of an holy Sabbath weekly, do through negligence,
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This shal in no case excuse them, neither doth it from the bond of this duty, no more then it doth frō the bond of any other laws of which they are wilfull ignorant,
This shall in no case excuse them, neither does it from the bound of this duty, no more then it does from the bound of any other laws of which they Are wilful ignorant,
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We are in the second place to consider, vvhether this law of God, and this his blessing and sanctifying, of the seventh day, doth in any respect bind them to this duty.
We Are in the second place to Consider, whether this law of God, and this his blessing and sanctifying, of the seventh day, does in any respect bind them to this duty.
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for when the earth was devided into severall nations and countries, the fathers and first founders of euery nation did know, that God had, in sanctifying the seventh day given this commandement to our first parents and their seed in their loynes:
for when the earth was divided into several Nations and countries, the Father's and First founders of every Nation did know, that God had, in sanctifying the seventh day given this Commandment to our First Parents and their seed in their loins:
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Secondlie, no ignorance which is not invincible, but might be avoided by due care & diligence, can exempt a man from any dutie which God hath commanded all mankind to performe:
Secondly, no ignorance which is not invincible, but might be avoided by due care & diligence, can exempt a man from any duty which God hath commanded all mankind to perform:
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So they haue all these things continued vnto them by the mediation of Christ, and by a common and vniversall virtue of him the Redeemer, they are vpheld in life and health and strength in this world:
So they have all these things continued unto them by the mediation of christ, and by a Common and universal virtue of him the Redeemer, they Are upheld in life and health and strength in this world:
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And Christ as Mediatour procures all these things to them, after a secondarie manner for his elects sake, which are either to spring after many ages out of their loines,
And christ as Mediator procures all these things to them, After a secondary manner for his elects sake, which Are either to spring After many ages out of their loins,
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Now they who partake the benefit of the Christ the blessed seed promised to Adam, they are bound to the dutie which God requires in thankfulnesse for it,
Now they who partake the benefit of the christ the blessed seed promised to Adam, they Are bound to the duty which God requires in thankfulness for it,
as diligentlie as they do to learne humane knowledge and worldly wisedome, art & skill, they could not be ignorant of Gods law, concerning the weekelie Sabbath:
as diligently as they do to Learn humane knowledge and worldly Wisdom, art & skill, they could not be ignorant of God's law, Concerning the weekly Sabbath:
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So it is with other infidels further of, they shall perish for not using such meanes as are in their power, wherby they might come to know this & other duties which they are boūd to performe in thankfulnes for Gods gracious promise of Christ the redeemer,
So it is with other Infidels further of, they shall perish for not using such means as Are in their power, whereby they might come to know this & other duties which they Are bound to perform in thankfulness for God's gracious promise of christ the redeemer,
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CHAP. 16. THE Third thing which I propounded concerning mans sanctification so the Sabbath, is the consideration of the duties wherin it doth consist, which are of three sorts.
CHAP. 16. THE Third thing which I propounded Concerning men sanctification so the Sabbath, is the consideration of the duties wherein it does consist, which Are of three sorts.
& wherein he hath more fully revealed his holines, & opened the fountaine of holines for the sanctifying of his people. Concerning the first, to weet:
& wherein he hath more Fully revealed his holiness, & opened the fountain of holiness for the sanctifying of his people. Concerning the First, to weet:
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First that rest & cessation from all seculiar businesse, & worldly pastimes is a dutie of the Sabbath which generally belongs to all men in all ages who are bound to keep a weekly Sabbath or holy daie by virtue of Gods sanctification of the Seventh daie.
First that rest & cessation from all secular business, & worldly pastimes is a duty of the Sabbath which generally belongs to all men in all ages who Are bound to keep a weekly Sabbath or holy day by virtue of God's sanctification of the Seventh day.
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Secondly, a maine ground of Gods first institution of the Sabbath, the rest from all workes of creation wherwith God rested in Christ the seventh day, who on that day was promised & took upon him to be mans mediatour (as hath been proved befor out of the words of this text.
Secondly, a main ground of God's First Institution of the Sabbath, the rest from all works of creation wherewith God rested in christ the seventh day, who on that day was promised & took upon him to be men Mediator (as hath been proved before out of the words of this text.
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suffering & satisfaction for sin in mans nature, & for the redemption of the world) did bring unto God the Creatour, rest & cessation from any more creation of new kindes of creatures.
suffering & satisfaction for since in men nature, & for the redemption of the world) did bring unto God the Creator, rest & cessation from any more creation of new Kinds of creatures.
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Thirdly, in all ages whensoever God repeated the law of the Sabbath, or vrged the observation of it, either by Moses or the Prophets we shall observe that rest and cessation is injoyned, as Exod. 20.10. The seventh day is the Sabbath, in it thou shal• do no maner of worke. & Exod. 31.14. thou shalt do no manner of worke therein. & Exod. 33.2. Devt. 5.14. whosoever doth any work on the sabbath shall surely be put to death.
Thirdly, in all ages whensoever God repeated the law of the Sabbath, or urged the observation of it, either by Moses or the prophets we shall observe that rest and cessation is enjoined, as Exod 20.10. The seventh day is the Sabbath, in it thou shal• do no manner of work. & Exod 31.14. thou shalt do no manner of work therein. & Exod 33.2. Devout. 5.14. whosoever does any work on the Sabbath shall surely be put to death.
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And all the Prophets which in after times made mention of the Sabbath, vrged rest, & blamed all servile vvorks vvhich concern this life: as Isa. 58.13. Jer. 17.27. Neh. 13.17.
And all the prophets which in After times made mention of the Sabbath, urged rest, & blamed all servile works which concern this life: as Isaiah 58.13. Jer. 17.27. Neh 13.17.
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These are strong arguments to prove that rest vpon the Sabbath day, is a duty which generally belongs to all men in al ages, which the first thing serving to satisfie the former doubt & to proue the first generall duty.
These Are strong Arguments to prove that rest upon the Sabbath day, is a duty which generally belongs to all men in all ages, which the First thing serving to satisfy the former doubt & to prove the First general duty.
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and that it is novv abolished, they can shevv no Scriptures to vvarrant their opinion. That place vvhich they object, Coloss. 2.16. speakes not in the singular number of the vveekly Sabbath, instituted here in my text.
and that it is now abolished, they can show no Scriptures to warrant their opinion. That place which they Object, Coloss. 2.16. speaks not in the singular number of the weekly Sabbath, instituted Here in my text.
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and new moones which were shaddowes of the law, giue us just cause to conceiue that the Apostle intends only the festiuall and not the weekly Sabbaths.
and new moons which were shadows of the law, give us just cause to conceive that the Apostle intends only the festival and not the weekly Sabbaths.
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The first is, that if it had beene the minde and will of Christ, that the weekly Sabbath should be continued and remoued to the Lords day, vnder the Gospell,
The First is, that if it had been the mind and will of christ, that the weekly Sabbath should be continued and removed to the lords day, under the Gospel,
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then would he either by himselfe, or by his Apostles, haue giuen some expresse commandement to that purpose, which they say, he did not. To this I answere.
then would he either by himself, or by his Apostles, have given Some express Commandment to that purpose, which they say, he did not. To this I answer.
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Secondlie, the Apostles themselves kept their holy assembles, & ordained in all Churches of the beleeving Gentiles that publick assemblies should be kept and exercises of the holy Sabbath perfomed ordinarily on the first day of the weeke,
Secondly, the Apostles themselves kept their holy assembles, & ordained in all Churches of the believing Gentiles that public assemblies should be kept and exercises of the holy Sabbath performed ordinarily on the First day of the Week,
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nor since, by any but onely by Iewish Sabbatarians. Howsoever these adversaries, put on a bold impudent face, to colour and countenance this objection:
nor since, by any but only by Jewish Sabbatarians. Howsoever these Adversaries, put on a bold impudent face, to colour and countenance this objection:
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not after the man̄er of the profane Iews of those times, with excessiue feasting, dauncing, and such carnall sports and pleasures, nor on their seventh day:
not After the manner of the profane Iews of those times, with excessive feasting, dancing, and such carnal sports and pleasures, nor on their seventh day:
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St. Augustine in the 25. sermon de tempore. Hauing rehearsed diuers notable blessings and prero•atiues which God of old honoured the first day of the weeke the Lords day, doth there affirme, that upon those grounds the holy Doctors of the C•urch, to weet: the Apostles.
Saint Augustine in the 25. sermon de tempore. Having rehearsed diverse notable blessings and prero•atiues which God of old honoured the First day of the Week the lords day, does there affirm, that upon those grounds the holy Doctors of the C•urch, to weet: the Apostles.
Who were taught by Christ, and inspired by the holy Ghost in all things which they decreed and ordained, haue by their decree remoued or rather transferred all the glory of the Iewish sabbathisme, vnto the Lords day.
Who were taught by christ, and inspired by the holy Ghost in all things which they decreed and ordained, have by their Decree removed or rather transferred all the glory of the Jewish Sabbathism, unto the lords day.
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Let us Christians therefore obserue the Lord day, and let us sanctifie it so as of old the Law giver commanded the fathers concerning the Sabbath saying.
Let us Christians Therefore observe the Lord day, and let us sanctify it so as of old the Law giver commanded the Father's Concerning the Sabbath saying.
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And further he saith, that if wee from the evening of the Iewes sabbath the satturday, to the evening of the Lords day sequester our selves from all Rurall workes;
And further he Says, that if we from the evening of the Iewes Sabbath the saturday, to the evening of the lords day sequester our selves from all Rural works;
and all seculiar busines and devote our selves onely to Gods worship, then we rightly sanctifie the Lords sabbath according •he wordes of the law: (Yee shall not doe any worke in it.
and all secular business and devote our selves only to God's worship, then we rightly sanctify the lords Sabbath according •he words of the law: (Ye shall not do any work in it.
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soe frequent and soe commonly known & called by the name of the Sabbath, & that name was so proper to the Saturday in those times, that if any had called the Lords day by that name, his wordes would bee understood by the hearers of the Iewes Sabbath,
so frequent and so commonly known & called by the name of the Sabbath, & that name was so proper to the Saturday in those times, that if any had called the lords day by that name, his words would be understood by the hearers of the Iewes Sabbath,
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by reason of the Antichristian Papists, falsly vsurping and approbria•ing it to their Apostaticall Church and false religion, is growne to haue an ill sound in the eares of reformed Christians.
by reason of the Antichristian Papists, falsely usurping and approbria•ing it to their Apostatical Church and false Religion, is grown to have an ill found in the ears of reformed Christians.
And therefore t•e Auncients were very sparing in calling the name of the Sabbath, and seldome did they call the holy weeklie rest of Christians by that name,
And Therefore t•e Ancients were very sparing in calling the name of the Sabbath, and seldom did they call the holy weekly rest of Christians by that name,
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But wheras in this Objection the aspersion and reproachfull name of Iewish Sabbatarians is laid on all them who call the Lords day the Cbristian Sabbath,
But whereas in this Objection the aspersion and reproachful name of Jewish Sabbatarians is laid on all them who call the lords day the Christian Sabbath,
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This is a point of such notable impudency and intemperancie, that it deserues the scourge & whip of Ecclesiasticall censure & punishment, to chastise and correct, rather then any arguments of reason or divinity to convince such Raylors.
This is a point of such notable impudence and intemperancy, that it deserves the scourge & whip of Ecclesiastical censure & punishment, to chastise and correct, rather then any Arguments of reason or divinity to convince such Raylors.
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Resting from worldly affaires clearly proved, and that while their is a Sabbath or weekly day of holy assemblies, either under the Gospel, all men are bound to observe this rest.
Resting from worldly affairs clearly proved, and that while their is a Sabbath or weekly day of holy assemblies, either under the Gospel, all men Are bound to observe this rest.
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The second generall duty necessa•ily to be performed in the keeping of the Sabbath is sanctification, which is by mens devoting of themselves wholy to divine worship,
The second general duty necessa•ily to be performed in the keeping of the Sabbath is sanctification, which is by men's devoting of themselves wholly to divine worship,
& such religious actions, as God requirs in the times of the Church in which they live, such as are publick assemblies for praising God, praying to him, preaching, reading, expounding,
& such religious actions, as God requires in the times of the Church in which they live, such as Are public assemblies for praising God, praying to him, preaching, reading, expounding,
but it had no holinesse infused into it, as I haue else where proved. Therefore it was sa•ctified, by consecration, that is, setting apart to holy use.
but it had no holiness infused into it, as I have Else where proved. Therefore it was sa•ctified, by consecration, that is, setting apart to holy use.
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Secondly, it is called the holy Sabbath, that is: such a day of rest as is to be kept Exod. 16.23. before the giving of the fourth commandement as Moses shewes, saying.
Secondly, it is called the holy Sabbath, that is: such a day of rest as is to be kept Exod 16.23. before the giving of the fourth Commandment as Moses shows, saying.
Thirdly, in the giving of the law from mount Sina, God commands expresly, that all his people doe remember to sanctifie and keepe holie the sabbath, which cannot be but by exercise of holy duties,
Thirdly, in the giving of the law from mount Sina, God commands expressly, that all his people do Remember to sanctify and keep holy the Sabbath, which cannot be but by exercise of holy duties,
and performance of holy service and worshippe vnto God. Exod. 2•. 9. L•stly, in all the scriptures of the law, which speake of the sabbath in the old Testament, it is called the Lords holy sabbath.
and performance of holy service and worship unto God. Exod 2•. 9. L•stly, in all the Scriptures of the law, which speak of the Sabbath in the old Testament, it is called the lords holy Sabbath.
And in the Evangellicall Prophets, which speake of the sabbath both of old, and also in the last daies of the Gospell, it is called the Lords Holy day. Isa. 58: 13: & 66: 23: and it is said, that all flesh, that is true Christians of all nations Shall from one Sabbath to another come to worship before the Lord & Ezech. 44.24. They shall hallow the Sabbath.
And in the Evangelical prophets, which speak of the Sabbath both of old, and also in the last days of the Gospel, it is called the lords Holy day. Isaiah 58: 13: & 66: 23: and it is said, that all Flesh, that is true Christians of all Nations Shall from one Sabbath to Another come to worship before the Lord & Ezekiel 44.24. They shall hallow the Sabbath.
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nor requi•ed of all, but is a special duty pr•per to the elect Saints, who are truly sanctified, others were neuer able to sanctifie the sabbath and therefore it is not a duty which God can justly require of all in generall.
nor requi•ed of all, but is a special duty pr•per to the elect Saints, who Are truly sanctified, Others were never able to sanctify the Sabbath and Therefore it is not a duty which God can justly require of all in general.
Some which are eternally holy, as holy prayers and praises and all workes of true piety, which onely holy men performe, by the power of the holy Ghost working in them and mouing them.
some which Are eternally holy, as holy Prayers and praises and all works of true piety, which only holy men perform, by the power of the holy Ghost working in them and moving them.
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These later are in the power of Hipocrites and unregenerate men, who by a common guift and generall grace are enabled to performe farre more in this kinde then they do, or are willing to do.
These later Are in the power of Hypocrites and unregenerate men, who by a Common gift and general grace Are enabled to perform Far more in this kind then they do, or Are willing to do.
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Now though all men cannot performe the first, yet so farr as they are able they are bound to performe the later sort of dut•es, among which are the externall sanctifications of the Sabbath,
Now though all men cannot perform the First, yet so Far as they Are able they Are bound to perform the later sort of dut•es, among which Are the external sanctifications of the Sabbath,
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which as they are able to do, so they are bound to do, and if they refuse in such things to conforme themselves, they are punis•ed both by God for disobedience to his law,
which as they Are able to do, so they Are bound to do, and if they refuse in such things to conform themselves, they Are punis•ed both by God for disobedience to his law,
That they keep for their holy Sabbath that verie day of the week, whether it be the first or seventh, which God hath blessed aboue all other daies with the greatest blessing,
That they keep for their holy Sabbath that very day of the Week, whither it be the First or seventh, which God hath blessed above all other days with the greatest blessing,
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Secondly, by sanctifying it in revealing his holinesse to man, and sanctifying man by his spirit & the promise and thereupon appointing it to be kept holy.
Secondly, by sanctifying it in revealing his holiness to man, and sanctifying man by his Spirit & the promise and thereupon appointing it to be kept holy.
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Secondly, the Lord God himselfe, both in giving the law from mount Sina, and often repeating of the fourth Commandement by Moses, still vrgeth the obseruation of the weekly Sabbath upon this groūd:
Secondly, the Lord God himself, both in giving the law from mount Sina, and often repeating of the fourth Commandment by Moses, still urges the observation of the weekly Sabbath upon this ground:
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Exod. 13. From whence we conclude, that Gods blessing of a day aboue other daies with greatest blessings, is a good ground for the keeping of it for his holy Sabbath,
Exod 13. From whence we conclude, that God's blessing of a day above other days with greatest blessings, is a good ground for the keeping of it for his holy Sabbath,
Thirdly it is manifest, that all extraordinary and yearlie Sabbaths which God commanded Israell to keepe holy such as the first and seventh dai•s of the feasts of the Passover, Pentecost,
Thirdly it is manifest, that all extraordinary and yearly Sabbaths which God commanded Israel to keep holy such as the First and seventh dai•s of the feasts of the Passover, Pentecost,
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and did undertake and begin to mediate for man, was the most blessed day which God had sanctified and blessed with the promise, which was the greatest blessing revealed and made knowne in the Old Testament.
and did undertake and begin to mediate for man, was the most blessed day which God had sanctified and blessed with the promise, which was the greatest blessing revealed and made known in the Old Testament.
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those which were proper to the people of God in the old Testament, vnto which the Fathers were specially bound befor the cōming of Christ while he was yet only promised & not given a perfect Redeemer.
those which were proper to the people of God in the old Testament, unto which the Father's were specially bound before the coming of christ while he was yet only promised & not given a perfect Redeemer.
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If only one thing wherin both sides agre, and which both mistake, be remoued, namely a conceipt which both haue of a more strict and religious exaction of rest and cessation,
If only one thing wherein both sides agree, and which both mistake, be removed, namely a conceit which both have of a more strict and religious exaction of rest and cessation,
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That the fathers might not walke abroad on their Sabbath. Likewise from the words of the law. Exod. 20.10. Jn it thou shalt not do any worke, they gather that the Isralites might upon no worldly occasion do any worke on the Sabbath day, not so much as make a plaister or medicine for a sick and wounded man.
That the Father's might not walk abroad on their Sabbath. Likewise from the words of the law. Exod 20.10. John it thou shalt not do any work, they gather that the Israelites might upon no worldly occasion do any work on the Sabbath day, not so much as make a plaster or medicine for a sick and wounded man.
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And so the learned Doctours of the Iewes vnderstodd the law, and observed it, as they shewed by their reproving of Christ for healing a diseased person by a word onely and no other labour.
And so the learned Doctors of the Iewes understood the law, and observed it, as they showed by their reproving of christ for healing a diseased person by a word only and no other labour.
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Also Exod. 31.14.15. & 35.23. all kinde of worke is forbideen under paine of death. Whosoever doth any worke therein shalbe put to death, saith the Lord.
Also Exod 31.14.15. & 35.23. all kind of work is forbideen under pain of death. Whosoever does any work therein shall put to death, Says the Lord.
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Yea he forbids to kindle a fire through their habitations on the sabbath day, & Num. 15.35. The man that was found gathering stickes in the wildernesse on the sabbath day, was by Gods appointment stoned to death by the Congregation.
Yea he forbids to kindle a fire through their habitations on the Sabbath day, & Num. 15.35. The man that was found gathering sticks in the Wilderness on the Sabbath day, was by God's appointment stoned to death by the Congregation.
From these scriptures divers both of the Auncients, and later diuines haue concluded that the law of the Sabbath in respect of rest and cessation, which is exacted in the old Testament, with such rigour and upon such grievous penalties.
From these Scriptures diverse both of the Ancients, and later Divines have concluded that the law of the Sabbath in respect of rest and cessation, which is exacted in the old Testament, with such rigour and upon such grievous penalties.
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And therefore by the law of the Sabbath are bound rather more strictly then the fathers in the old Testament, to rest and cease from all worldly cares,
And Therefore by the law of the Sabbath Are bound rather more strictly then the Father's in the old Testament, to rest and cease from all worldly Cares,
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and all laboures, and affaires of this life, on the Lords day, which is consecrated by the resurrection of Christ, to be the weekly Sabbath of all Christians.
and all labours, and affairs of this life, on the lords day, which is consecrated by the resurrection of christ, to be the weekly Sabbath of all Christians.
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It will appeare vpon good reason, that both sides are mistaken, and that the forenamed Scriptures do not import any such rigorous rest or burden some cessation.
It will appear upon good reason, that both sides Are mistaken, and that the forenamed Scriptures do not import any such rigorous rest or burden Some cessation.
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and at the appearance of our Saviour in the flesh, expound the law soe strictly in respect of the carnall and literall sence, that thereby they laid heavy burdens vpon men,
and At the appearance of our Saviour in the Flesh, expound the law so strictly in respect of the carnal and literal sense, that thereby they laid heavy burdens upon men,
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& in the opinion of others two miles. And 2 King. 11.6.7. It is recorded the Priests and people went in and out, to and from the house of the Lord on every Sabbath day.
& in the opinion of Others two miles. And 2 King. 11.6.7. It is recorded the Priests and people went in and out, to and from the house of the Lord on every Sabbath day.
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after they had killed and dressed the beasts, and this according to the strict sence and strained exposition of the Law, which the Scribes and Pharises gaue of it, was a breach of the law,
After they had killed and dressed the beasts, and this according to the strict sense and strained exposition of the Law, which the Scribes and Pharisees gave of it, was a breach of the law,
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and prophanation of the Sabbath as our Saviour shewes. Matth. 12.5. Secondly, the scribes and Pharises did not expound the law, as forbidding all bodily workes.
and profanation of the Sabbath as our Saviour shows. Matthew 12.5. Secondly, the Scribes and Pharisees did not expound the law, as forbidding all bodily works.
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& did obserue how the invited guists did choose out the chiefest roomes ver. 7. Which shewes plainly that dressing of necessary and convenient meat was not forbidden by the law on the Sabbath day,
& did observe how the invited guists did choose out the chiefest rooms for. 7. Which shows plainly that dressing of necessary and convenient meat was not forbidden by the law on the Sabbath day,
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and we shall see, that they are much mistaken. First that place Exod. 16.29. doth not enjoyne every man to keepe his place, and not to goe out of their campe to gather Manna on the seventh day, the reason prefixed shewes this plainly, to weet:
and we shall see, that they Are much mistaken. First that place Exod 16.29. does not enjoin every man to keep his place, and not to go out of their camp to gather Manna on the seventh day, the reason prefixed shows this plainly, to weet:
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In the next place the wordes of the fourth commandement ( in it thou shalt not do any worke ) they do not forbid religious workes which tend either to inward or outward sanctification of the Sabbath day,
In the next place the words of the fourth Commandment (in it thou shalt not do any work) they do not forbid religious works which tend either to inward or outward sanctification of the Sabbath day,
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Though the perverse Scribes and Pharises out of their Hipocrisie did •oo strictlie expound and interpret the law of the Sabbath against our Savious doeings,
Though the perverse Scribes and Pharisees out of their Hypocrisy did •oo strictly expound and interpret the law of the Sabbath against our Saviour doings,
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yet their practise which they received from the fathers of killing and offering sacrifices, circumcising their children, leading their oxen to the water to drinke,
yet their practice which they received from the Father's of killing and offering Sacrifices, circumcising their children, leading their oxen to the water to drink,
Thirdly, that place of Exod. 3 35. where they are forbidden to kindle a fire in all their habitations on the Sabbath day, is not a generall commandement binding all simplie at al times.
Thirdly, that place of Exod 3 35. where they Are forbidden to kindle a fire in all their habitations on the Sabbath day, is not a general Commandment binding all simply At all times.
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but a perticular precept binding in some cases, for they kindled fires and burned sacrifices twice every Sabbath, they also kindled fires to dresse necessary and comfortable meat Exod. 12: 16. Where God forbidding all manner of workes on the Sabbath of the Passouer, which were commanded to be kept as strictly,
but a particular precept binding in Some cases, for they kindled fires and burned Sacrifices twice every Sabbath, they also kindled fires to dress necessary and comfortable meat Exod 12: 16. Where God forbidding all manner of works on the Sabbath of the Passover, which were commanded to be kept as strictly,
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and to be sanctified with holy assemblies and solemnities, as much as the weekly Sabbath, yet exceps that which is to be done in dressing necessarie meat.
and to be sanctified with holy assemblies and solemnities, as much as the weekly Sabbath, yet exceps that which is to be done in dressing necessary meat.
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But indeed if we looke to that which followeth, it will appeare that Moses being about to summon the people to bring all materials, gold, silver, brasse, jron,
But indeed if we look to that which follows, it will appear that Moses being about to summon the people to bring all materials, gold, silver, brass, iron,
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and other materials, and also silke, purple, and other stuffe for the building of the altar, the tabernacle and all things therunto belonging, doth first call to their remembrance the law of the Sabbath,
and other materials, and also silk, purple, and other stuff for the building of the altar, the tabernacle and all things thereunto belonging, does First call to their remembrance the law of the Sabbath,
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and doth giue them a charge from God that in building of the tabernacle, the place of his worship, they abstaine from all worke on the Sabbath day vnder paine of death,
and does give them a charge from God that in building of the tabernacle, the place of his worship, they abstain from all work on the Sabbath day under pain of death,
And this is no more then our builders of the famous Cathedrall Church of Saint Paul, in this city, are on our Lords day the Christian Sabbath, at this time bound to observe, and do abserue very strictly.
And this is no more then our Builders of the famous Cathedral Church of Saint Paul, in this City, Are on our lords day the Christian Sabbath, At this time bound to observe, and do abserue very strictly.
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Fourthly the forbidding of all worke vnder paine of death, Exod: 31.14.35.2. And the commanding of him to be stoned who gathered sticks on the sabbath day. Num. 15.35.
Fourthly the forbidding of all work under pain of death, Exod: 31.14.35.2. And the commanding of him to be stoned who gathered sticks on the Sabbath day. Num. 15.35.
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are not thus to be understood, that every breach of the sabbath by any bodily labour, was to be punished with death in all persons under the law (though inded before God everie b•each of every commandement deserues death.)
Are not thus to be understood, that every breach of the Sabbath by any bodily labour, was to be punished with death in all Persons under the law (though indeed before God every b•each of every Commandment deserves death.)
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This is plaine by the words next before going. Num. 15. •0. 31. where the Lord commands that he who sinneth presump•iously with an high hand, and so reproacheth the Lord.
This is plain by the words next before going. Num. 15. •0. 31. where the Lord commands that he who Sinneth presump•iously with an high hand, and so Reproacheth the Lord.
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and dispiseth his word, be cut of from among his people, against which word and expresse commandement the man which was found gathering sticks on the sabbath daie, did presently sin,
and despiseth his word, be Cut of from among his people, against which word and express Commandment the man which was found gathering sticks on the Sabbath day, did presently sin,
and committed wilfull transgression presumptuously, not through ignorance nor compelled by necessity, and therefore he was stoned for an example of terrour to all presumptious transgre•sours.
and committed wilful Transgression presumptuously, not through ignorance nor compelled by necessity, and Therefore he was stoned for an Exampl of terror to all presumptuous transgre•sours.
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As for them whole mindes are altogether carried away after buying, s•lling, and worldly games on the sabbath day, Amos. 8. they are threatned with no other wo,
As for them Whole minds Are altogether carried away After buying, s•lling, and worldly games on the Sabbath day, Amos. 8. they Are threatened with no other woe,
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but present necessity requ•red it for their owne safety, and for the saftie of their cattell and of other good creatures which otherwise were in danger to perish.
but present necessity requ•red it for their own safety, and for the safety of their cattle and of other good creatures which otherwise were in danger to perish.
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The secōd principal head of which the secōd sort •f special & proper duties which God r•quired the fathers under the old testamēt, may be reduced, as sanctification.
The secōd principal head of which the secōd sort •f special & proper duties which God r•quired the Father's under the old Testament, may be reduced, as sanctification.
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For ouer and aboue •heir resting from secular affaires, they were by Gods first institution of the Sababath bound to sanctifie the seventh day, with holy and religious duties, such as God in that state and condition of the Church required,
For over and above •heir resting from secular affairs, they were by God's First Institution of the Sababath bound to sanctify the seventh day, with holy and religious duties, such as God in that state and condition of the Church required,
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Unto this all the fa•hers fro Adam until Moses, & so to Christ, were bound by Gods fi•st institution of the Sabbath and sanctifying the seventh day, vpon promise made of the blessed seed:
Unto this all the fa•hers from Adam until Moses, & so to christ, were bound by God's fi•st Institution of the Sabbath and sanctifying the seventh day, upon promise made of the blessed seed:
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Whensoever a day is set a part either by God or holy men, to be kept with solemnity because of some great blessing or deliverance given or promised, the chiefe thing to be observed in that solemnity, is a publick & solemn commemoration & rehearsall of the blessing & deliverance with joy & praise.
Whensoever a day is Set a part either by God or holy men, to be kept with solemnity Because of Some great blessing or deliverance given or promised, the chief thing to be observed in that solemnity, is a public & solemn commemoration & rehearsal of the blessing & deliverance with joy & praise.
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In the solemn feast of the Passouer, the chiefe duty of sanctification was the cōmemoration of Gods deliuerance of Jsraell from bondage in Egypt, by his mighty hand streched out to smite Egypt,
In the solemn feast of the Passover, the chief duty of sanctification was the commemoration of God's deliverance of Israel from bondage in Egypt, by his mighty hand stretched out to smite Egypt,
& this deliuerance was the blessing, because of which God instituted this feast. Exd. 13.5. The solemnitie of the feast of tabernacles for seven daies together was instituted by God,
& this deliverance was the blessing, Because of which God instituted this feast. Exd 13.5. The solemnity of the feast of Tabernacles for seven days together was instituted by God,
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& the chiefe thing which they were bound to obserue in this holy solemnity, was the commemoration of that preseruation in the wildernes, by dwelling in boothes all the time of that feast, wherby occasion was given to thē to rehearse vnto their childrē, & their child.
& the chief thing which they were bound to observe in this holy solemnity, was the commemoration of that preservation in the Wilderness, by Dwelling in booths all the time of that feast, whereby occasion was given to them to rehearse unto their children, & their child.
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& so in al ages we find by experience, that the commemoration of the blessing upon which every feast was first ordained, is the chiefe duty in all the solemnity,
& so in all ages we find by experience, that the commemoration of the blessing upon which every feast was First ordained, is the chief duty in all the solemnity,
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as the cōmemoration and rehersal of Christs resurrectiō in the feast of Easter, of the cōming down of the holy Ghost in the feast of Pentecost, of Christs incarnation in the feast of the nativity.
as the commemoration and rehearsal of Christ resurrection in the feast of Easter, of the coming down of the holy Ghost in the feast of Pentecost, of Christ incarnation in the feast of the Nativity.
And therfore it followes necessarily, that the first and chiefest duty of sanctification of the Sabbath, which the fathers were bound vnto, was the commem•ration of the promise of Christ & of redemption by him, which was the blessing wherwith God blessed the seventh day, and therupon sanctified it:
And Therefore it follows necessarily, that the First and chiefest duty of sanctification of the Sabbath, which the Father's were bound unto, was the commem•ration of the promise of christ & of redemption by him, which was the blessing wherewith God blessed the seventh day, and thereupon sanctified it:
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Therefore the fathers from Adam untill Noah, and after him untill Abraham, Isaak, & Iacob, their seed & posterity in their severall families, still made a commemoration of Christ promised to come of them, in all their weekly Sabbaths.
Therefore the Father's from Adam until Noah, and After him until Abraham, Isaac, & Iacob, their seed & posterity in their several families, still made a commemoration of christ promised to come of them, in all their weekly Sabbaths.
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& had by Moses recorded the promise of Christ, that he should be the seed of Abrahā &c. & after the Prophets had foretold that the Messiah was to come of Davids royal seed:
& had by Moses recorded the promise of christ, that he should be the seed of Abrahā etc. & After the prophets had foretold that the Messiah was to come of Davids royal seed:
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and of the sonnes of Abraham, and Iacob before that Israell grew vp to be a nation, there were few publicke holy assemblies kept either on the Sabbath, or vpon any other occasion.
and of the Sons of Abraham, and Iacob before that Israel grew up to be a Nation, there were few public holy assemblies kept either on the Sabbath, or upon any other occasion.
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The Godly fathers did onelie call togither their houshould and families by themselves, and did commaund and teach them to keepe the way of the Lord, and to remember this Covenant.
The Godly Father's did only call together their household and families by themselves, and did command and teach them to keep the Way of the Lord, and to Remember this Covenant.
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as is testified particularly of Abraham. Gen. 18.19. and in another place. Where he is said to build altars and there to worshippe God. As Gen. 12.7. & 13.4. as also it is said of Job. c. 1.5. That he rose up early and sanctified his seven sonnes, and offered vp burnt offerings according to the number of them.
as is testified particularly of Abraham. Gen. 18.19. and in Another place. Where he is said to built Altars and there to worship God. As Gen. 12.7. & 13.4. as also it is said of Job. c. 1.5. That he rose up early and sanctified his seven Sons, and offered up burned offerings according to the number of them.
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even the sons of God and by this title are distinguished from the wicked and profane, who are called the sonnes of Adam, that is carnall earthly corrupt men.
even the Sons of God and by this title Are distinguished from the wicked and profane, who Are called the Sons of Adam, that is carnal earthly corrupt men.
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and so undoubtedly did Adam and Seth before this time in their priuate families, and therefore here cannot bee meant the first begining of mens calling upon Gods name, and worshipping him.
and so undoubtedly did Adam and Seth before this time in their private families, and Therefore Here cannot be meant the First beginning of men's calling upon God's name, and worshipping him.
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Thirdly, that there was no profanation of Gods name committed by Caine and bloody Lamech before this time, contrary to that which is recorded before in this Chapter ver.
Thirdly, that there was no profanation of God's name committed by Cain and bloody Lamech before this time, contrary to that which is recorded before in this Chapter for.
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So after that Israell became a nation, and God set up his Church and tabernacle among them, we haue most cleare and expresse commandements of God given by Moses to them and all their posterity, that they should do no servile worke, as appeares Levit : 23.3.7.8. Num. 28: 18 & 29.1. Deut. 16.8.
So After that Israel became a Nation, and God Set up his Church and tabernacle among them, we have most clear and express Commandments of God given by Moses to them and all their posterity, that they should do no servile work, as appears Levit: 23.3.7.8. Num. 28: 18 & 29.1. Deuteronomy 16.8.
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And that the Priests and Levites toge•her with the people assemble together in the Temple on the Sabbath day, it is recorded 2 King. 11.5. 2 Cron. 23.8.
And that the Priests and Levites toge•her with the people assemble together in the Temple on the Sabbath day, it is recorded 2 King. 11.5. 2 Cron. 23.8.
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Wee haue also to this purpose another plaine testimony Luk. 4.16. Where it is said, that our Saviour as his custome was, went into the Sinagogue on the Sabbath day & stood up to read, and the booke of Isaiah the Prophet was delivered unto him.
we have also to this purpose Another plain testimony Luk. 4.16. Where it is said, that our Saviour as his custom was, went into the Synagogue on the Sabbath day & stood up to read, and the book of Isaiah the Prophet was Delivered unto him.
Where it is said, that Moses read the Covenant in the audience of the people, & Deut. 31·11. 12. Where the Isralites are commanded to read the law in their assemblies, in the hearing of all men, women & children.
Where it is said, that Moses read the Covenant in the audience of the people, & Deuteronomy 31·11. 12. Where the Israelites Are commanded to read the law in their assemblies, in the hearing of all men, women & children.
The auncient division of the five bookes of Moses into 54 lectures, that th•y might be read over once in every yeare, by reading one lecture every Sabbath, is a thing soe auncient, that we finde no mention of the author of it,
The ancient division of the five books of Moses into 54 Lectures, that th•y might be read over once in every year, by reading one lecture every Sabbath, is a thing so ancient, that we find no mention of the author of it,
And the reading of a lecture also out of the Prophets everie Sabbath, is recorded to be a custome long before Christs birth begun, by occasion of the Tirant Antiochus who prohibited the Iewes to reade the law of Moses in their Sabbath assemblies vnder the paine of death.
And the reading of a lecture also out of the prophets every Sabbath, is recorded to be a custom long before Christ birth begun, by occasion of the Tyrant Antiochus who prohibited the Iewes to read the law of Moses in their Sabbath assemblies under the pain of death.
and euer since that custome is retained and was in use in our Saviours daies Luk. 4.16. The fifth speciall dutie of sanctification, was the worshipping of the Lord, which as it is required of Gods people in priuate and upon particular occasion at all times:
and ever since that custom is retained and was in use in our Saviors days Luk. 4.16. The fifth special duty of sanctification, was the worshipping of the Lord, which as it is required of God's people in private and upon particular occasion At all times:
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and offering of free will offering, and the like as wee read, Neh. 9.33. Levit. 26.3. Deut. 5.5. Where confession & acknowledging Gods favours is called worship, and set downe for apart of it. & Gen. 4.26. & 12.8 & 13.4. and Psa. 79.6. Where the name of invocation and calling upon God by prayer is used by Synechdoche for all worship in in generall and Exod. 15.1. Iud. 5. Lauding and praising God with singing of Psalmes, and holy Songs are rehearsed as a speciall part of Gods worshippe.
and offering of free will offering, and the like as we read, Neh 9.33. Levit. 26.3. Deuteronomy 5.5. Where Confessi & acknowledging God's favours is called worship, and Set down for apart of it. & Gen. 4.26. & 12.8 & 13.4. and Psa. 79.6. Where the name of invocation and calling upon God by prayer is used by Synecdoche for all worship in in general and Exod 15.1. Iud. 5. Lauding and praising God with singing of Psalms, and holy Songs Are rehearsed as a special part of God's worship.
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and holy convocations which are especially kept on the Sabbaths, and therefore this worshippe must needs be a speciall duty of the Sabbath and one part of the sanctification of it.
and holy convocations which Are especially kept on the Sabbaths, and Therefore this worship must needs be a special duty of the Sabbath and one part of the sanctification of it.
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David also shewes this Psal. 42: 3. Where he saith that he was wont to go up to the House of God, among the multitude which kept holy day, with the voyce of joy and singing.
David also shows this Psalm 42: 3. Where he Says that he was wont to go up to the House of God, among the multitude which kept holy day, with the voice of joy and singing.
And the 92. Psalme which is intitul•d a Psalme for the Sabbath day, doth proclaime it to bee a good and necessarie duty on that day, To giue thankes and to sing prayses to the name of the Lord, to shew forth his loving kindnesse and truth from morning to night, to Triumph in his works, to speake of them with admiration.
And the 92. Psalm which is intitul•d a Psalm for the Sabbath day, does proclaim it to be a good and necessary duty on that day, To give thanks and to sing praises to the name of the Lord, to show forth his loving kindness and truth from morning to night, to Triumph in his works, to speak of them with admiration.
which did belong to the observation of the Sabbath in the old Testament is the day it selfe which they were bound to keepe for their weekly Sabbath, that is the last day of the week even the seventh from the beginning of the creation.
which did belong to the observation of the Sabbath in the old Testament is the day it self which they were bound to keep for their weekly Sabbath, that is the last day of the Week even the seventh from the beginning of the creation.
First because it vvas the day which God blessed with the greatest blessing of al which were giuen and reveal•d before the resurrection of Christ, to weet:
First Because it was the day which God blessed with the greatest blessing of all which were given and reveal•d before the resurrection of christ, to weet:
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Secondly, because as the fathers and Isralites obserued it according to Gods commandement in the first institution Exod. 16. before the giving of the law from Mount Sina:
Secondly, Because as the Father's and Israelites observed it according to God's Commandment in the First Institution Exod 16. before the giving of the law from Mount Sina:
So in giving of the law to Jsraell & in the renuing of the Commandement by Moses vpon divers occasions the Lord doth expresly require the keeping of the seventh day for his holy Sabbath:
So in giving of the law to Israel & in the renewing of the Commandment by Moses upon diverse occasions the Lord does expressly require the keeping of the seventh day for his holy Sabbath:
and Moses was not yet buried, did obserue & keep for orders sake the old Sabbath of the seventh day as appeares Luk. 4.16. Ast : 13.13. and diuers other places.
and Moses was not yet buried, did observe & keep for order sake the old Sabbath of the seventh day as appears Luk. 4.16. Ast: 13.13. and diverse other places.
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In the right observation of the Lords day which is their holy Sabbath: And these speciall duties may be reduced to the common & generall heads before named.
In the right observation of the lords day which is their holy Sabbath: And these special duties may be reduced to the Common & general Heads before nam.
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The first which come here to be handled in the first place, as the ground upon which the rest are builded, is the consideration of the particular day of the weeke which they are bound to keepe for their weekly Sabbath.
The First which come Here to be handled in the First place, as the ground upon which the rest Are built, is the consideration of the particular day of the Week which they Are bound to keep for their weekly Sabbath.
& therfore comes to be first proued and clearly demonstrated by testimonies and proofes out of the holy Scriptures, which being performed I proceed in the next place to the dutie of rest,
& Therefore comes to be First proved and clearly demonstrated by testimonies and proofs out of the holy Scriptures, which being performed I proceed in the next place to the duty of rest,
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if we take them as they were limited to the fathers, not considering wi•hall how and upon what grounds and conditions God made the seventh day the weekly Sabbath, they seeme to favour their opinion.
if we take them as they were limited to the Father's, not considering wi•hall how and upon what grounds and conditions God made the seventh day the weekly Sabbath, they seem to favour their opinion.
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Others hold that the law of the Sabbath is naturally simply morall, in the generall nature of it as it requires a weekly Sabbath to be sanctified and kept holy,
Others hold that the law of the Sabbath is naturally simply moral, in the general nature of it as it requires a weekly Sabbath to be sanctified and kept holy,
the first day of the weeke to be ever after the weekly Sabbath in honour and memory of the worke of redemption, which on that day was fully perfected by Christs rising from the dead,
the First day of the Week to be ever After the weekly Sabbath in honour and memory of the work of redemption, which on that day was Fully perfected by Christ rising from the dead,
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and entering into that state of glory, in which he rests for ever, hauing no more to do for the ransoming and redeming of mankinde. Gods justice being full satisfied.
and entering into that state of glory, in which he rests for ever, having no more to do for the ransoming and redeeming of mankind. God's Justice being full satisfied.
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The first of these opinions being grounded vpon a carnall vndestanding, and imperfect sence of the words of the law, hath but a weake and sandy found•tion,
The First of these opinions being grounded upon a carnal understanding, and imperfect sense of the words of the law, hath but a weak and sandy found•tion,
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Soe also the reviuers of it, are either cursed Anabaptists, or men who doe not rightly vnderstand the law nor the groundes and conditions vpon which it requires an holy weekly Sabbath.
So also the reviuers of it, Are either cursed Anabaptists, or men who do not rightly understand the law nor the grounds and conditions upon which it requires an holy weekly Sabbath.
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Therefore it is justly hated and rejected as a Jewish errour, & the maintainers thereof haue in all true Christian Churches of all ages beene branded with the name of hereticall and Iudaicall Sabbatarians.
Therefore it is justly hated and rejected as a Jewish error, & the maintainers thereof have in all true Christian Churches of all ages been branded with the name of heretical and Judaical Sabbatarians.
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The second opinion being too rashly conceived, and vnadvisedlie professed and held by some godly Divines of the reformed Churches, who in this point do much contradict themselves,
The second opinion being too rashly conceived, and unadvisedly professed and held by Some godly Divines of the reformed Churches, who in this point do much contradict themselves,
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also being an unsound opinion and therefore well relished by Popish Schoole-men, malicious Iesuites, licentious Liber•ines and men of profane hearts, hath no ground in the Scriptures,
also being an unsound opinion and Therefore well relished by Popish Schoolmen, malicious Iesuites, licentious Liber•ines and men of profane hearts, hath no ground in the Scriptures,
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The arguments which are brought for the confutation of the contrary truth, will sufficiently raze and vtterly abolish it, out of the hearts of all true Christians.
The Arguments which Are brought for the confutation of the contrary truth, will sufficiently raze and utterly Abolah it, out of the hearts of all true Christians.
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The third opinion is most agreeable to the holy Scripture, and the common Doctrine of the Orthodox writers both of auncient and later times, especially of the most godly and learned in the Church of England, who haue heretofore writen learned treatises of the Sabbath,
The third opinion is most agreeable to the holy Scripture, and the Common Doctrine of the Orthodox writers both of ancient and later times, especially of the most godly and learned in the Church of England, who have heretofore written learned treatises of the Sabbath,
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And therefore I wilbee bold here againe to commend it to you for an undoubted truth ▪ which I haue aboundantly proued & confirmed by many demonstratiue convincing arguments already, partly in that large search which J haue made before into the nature of the law of the sabbath;
And Therefore I wilbee bold Here again to commend it to you for an undoubted truth ▪ which I have abundantly proved & confirmed by many demonstrative convincing Arguments already, partly in that large search which J have made before into the nature of the law of the Sabbath;
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and that description which I haue made of it, but most fully in that passage where I proued the change of the day by the resurrection of Christ from the seventh to the first day of the weeke now vnder the Gospel,
and that description which I have made of it, but most Fully in that passage where I proved the change of the day by the resurrection of christ from the seventh to the First day of the Week now under the Gospel,
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and brought diuers argumen•s to shew that the law which God gaue for the keeping holy of a seventh day in every weeke (at the first institution of the Sabbath here in my text;
and brought diverse argumen•s to show that the law which God gave for the keeping holy of a seventh day in every Week (At the First Institution of the Sabbath Here in my text;
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and renewed againe on mount Sina, and giue •f•en in charge by Moses to Israell) doth now as strictly binde us to keepe an holy Sabbath on the Lords day in everie weeke,
and renewed again on mount Sina, and give •f•en in charge by Moses to Israel) does now as strictly bind us to keep an holy Sabbath on the lords day in every Week,
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I will not multiply any new arguments, onely that you may more firmely retaine it in your memories and still beare it in minde, that you are in conscience bound to keepe only the Lords daie and none other for your weekly Sabbath in these times of the Gospell: J will bri•fly touch and explaine some principall heades which haue beene before laid down at large and in ample manner. The summe whereof is this; Namely:
I will not multiply any new Arguments, only that you may more firmly retain it in your memories and still bear it in mind, that you Are in conscience bound to keep only the lords day and none other for your weekly Sabbath in these times of the Gospel: J will bri•fly touch and explain Some principal Heads which have been before laid down At large and in ample manner. The sum whereof is this; Namely:
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That although the law of the Sabbath is not a law of nature in •hat rigid sence in which some do conceive it, that is a law written in mans heart expresly and distinctly in the creation which by the mere instinct of nature,
That although the law of the Sabbath is not a law of nature in •hat rigid sense in which Some do conceive it, that is a law written in men heart expressly and distinctly in the creation which by the mere instinct of nature,
and therefore is more fitly called a law of grace, and a Positiue Evangellicall law requiring duties of obedience to God which chiefly and especiallie tend to begit grace & and increase holinesse in men.
and Therefore is more fitly called a law of grace, and a Positive Evangelical law requiring duties of Obedience to God which chiefly and especially tend to begit grace & and increase holiness in men.
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though the law giuer had not by expresse commandement revealed his will that they should be done, such is the giuing, no wof rest & int•rmission of bodilie labour and toile, to our bodies and to the bodies of our servants and labouring cattell one whole day in everie weeke ouer and besides that which they haue in the time of sleepe in the darknesse & dead of the night.
though the law giver had not by express Commandment revealed his will that they should be done, such is the giving, no wof rest & int•rmission of bodily labour and toil, to our bodies and to the bodies of our Servants and labouring cattle one Whole day in every Week over and beside that which they have in the time of sleep in the darkness & dead of the night.
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Secondly, it commands some duties of Gods Worship and service which man by the law of nature was bound to performe in his innocency and which are naturally morall,
Secondly, it commands Some duties of God's Worship and service which man by the law of nature was bound to perform in his innocency and which Are naturally moral,
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Thirdly, it commands such holy spirituall works of grace, & such duties of sanctification, as in thei• own nature worke to the sanctifying of men more & more,
Thirdly, it commands such holy spiritual works of grace, & such duties of sanctification, as in thei• own nature work to the sanctifying of men more & more,
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Fourthly, the patticular day of the week which the law commands to be kept for an holy Sabbath, is separated upon such a just ground & reason in the first institution of the Sabbath,
Fourthly, the patticular day of the Week which the law commands to be kept for an holy Sabbath, is separated upon such a just ground & reason in the First Institution of the Sabbath,
& rightlie unde•stands the ground of the Sabbath mentioned in the law, he must by the light both of nature & grace, he forced to confesse & acknowledge the particular day which the law commands to bee kept an holie Sabbath both in the old & new testament.
& rightly unde•stands the ground of the Sabbath mentioned in the law, he must by the Light both of nature & grace, he forced to confess & acknowledge the particular day which the law commands to be kept an holy Sabbath both in the old & new Testament.
& our owne reason doth tell us, that the particular day of the weeke, which hath in it the true reasons & the honour & blessing of the sabbath, it ought by the law to be obserued for the holy sabbath & none other,
& our own reason does tell us, that the particular day of the Week, which hath in it the true Reasons & the honour & blessing of the Sabbath, it ought by the law to be observed for the holy Sabbath & none other,
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That as the seventh & last day of the weeke was blessed, honoured & adorned by God with the greatest blessing which God gaue to the world in the old Testament, to weet:
That as the seventh & last day of the Week was blessed, honoured & adorned by God with the greatest blessing which God gave to the world in the old Testament, to weet:
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And therefor every reasonable man must by his own reason be induced, & lead to acknowledg that day the fittest & most worthy of all daies in the week to be the holy Sabbath,
And Therefore every reasonable man must by his own reason be induced, & led to acknowledge that day the Fittest & most worthy of all days in the Week to be the holy Sabbath,
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& to be spent in thankfull commemoration of Gods free loue & bountie to mankinde. During the whole time of the old Testament before the comming of Christ.
& to be spent in thankful commemoration of God's free love & bounty to mankind. During the Whole time of the old Testament before the coming of christ.
So likewise God hauing now under the Gospel transferred this honour to the first day of the week, that is become a blessed day aboue all other daies, being blessed of God with a blessing farr more excellent then that of the seventh day, to weet:
So likewise God having now under the Gospel transferred this honour to the First day of the Week, that is become a blessed day above all other days, being blessed of God with a blessing Far more excellent then that of the seventh day, to weet:
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the actuall performance of the promise by giving & exhibiting Christ a perfect actuall redeemer in his resurrection without which resurrection all our preaching of Christ,
the actual performance of the promise by giving & exhibiting christ a perfect actual redeemer in his resurrection without which resurrection all our preaching of christ,
& all our faith in Gods promises would prove vaine as the Apostle proueth. 1 Cor. 15. Therfore every man must out of common reason & equity conclude, that together with the ground & reason of the Sabbath which God hath now removed from the seventh to the first day, he hath also remoued the honour & festiuall solemnity of the Sabbath.
& all our faith in God's promises would prove vain as the Apostle Proves. 1 Cor. 15. Therefore every man must out of Common reason & equity conclude, that together with the ground & reason of the Sabbath which God hath now removed from the seventh to the First day, he hath also removed the honour & festival solemnity of the Sabbath.
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Also his first law which enjoyneth man to keep that day for the holy Sabbath which God hath blessed with the grea•est blessing, doth bind all Christians to obserue the Lords day for their weekly Sabb•th under the Gospel:
Also his First law which enjoineth man to keep that day for the holy Sabbath which God hath blessed with the grea•est blessing, does bind all Christians to observe the lords day for their weekly Sabb•th under the Gospel:
And in a word that it were a thing most vnequall & unjust, if a man or any Church should goe about to set up for the weekely Sabbath any other day which God hath not dignified & honoured with so great a blessing.
And in a word that it were a thing most unequal & unjust, if a man or any Church should go about to Set up for the weekly Sabbath any other day which God hath not dignified & honoured with so great a blessing.
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Now upon these pr•missed reasons, I hope it appeares manifestly. First that though the Commandement of the weekly Sabbath is no dict•te of nature: but a positiue Evangellicall law:
Now upon these pr•missed Reasons, I hope it appears manifestly. First that though the Commandment of the weekly Sabbath is no dict•te of nature: but a positive Evangelical law:
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yet it doth by common naturall reason as well as by the light of grace direct every reasonable man to the partilar day of the weekly Sabbath as to the seventh day in the old Testament,
yet it does by Common natural reason as well as by the Light of grace Direct every reasonable man to the partilar day of the weekly Sabbath as to the seventh day in the old Testament,
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& the determination of the particular day of the week depends on him, and none other haue the honour & pror•g•tiue to appoint the particular day, but he only.
& the determination of the particular day of the Week depends on him, and none other have the honour & pror•g•tiue to appoint the particular day, but he only.
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But we are to hold th•• Christ is the Lord ▪ of the Sabbath, & hath the determinatiō of the particular day depends on him the Redeemer, onely because the ho•y Sabbath is founded and builded upon him,
But we Are to hold th•• christ is the Lord ▪ of the Sabbath, & hath the determination of the particular day depends on him the Redeemer, only Because the ho•y Sabbath is founded and built upon him,
and in him alone are to be found all the meane and essentiall grounds and reasons both of the Sabbath and alsoe •f the particular day wherein hee requires that it should be obserued.
and in him alone Are to be found all the mean and essential grounds and Reasons both of the Sabbath and also •f the particular day wherein he requires that it should be observed.
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If he had not undertaken mans redemption from death and hell, and mans exaltation to eternall rest and glory, there had beene neither any place for mans keeping of a Sabbath nor anie use of it to fit him for heaven or to be a pledg of eternall rest in heaven.
If he had not undertaken men redemption from death and hell, and men exaltation to Eternal rest and glory, there had been neither any place for men keeping of a Sabbath nor any use of it to fit him for heaven or to be a pledge of Eternal rest in heaven.
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And the later and no other is our weekly Sabbath and the due obseruation of that particular, is the first speciall Sabbath duty of all Christians under the time of the Gospell untill the last resurrection.
And the later and no other is our weekly Sabbath and the due observation of that particular, is the First special Sabbath duty of all Christians under the time of the Gospel until the last resurrection.
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The second sort of speciall duties vnto which all true Christians are bound unto, in their obseruation of the Lords day, which is the christian Sabbath, are the duties of rest & cessation from all worldly affaires which now follow to be handled in the n•x• place.
The second sort of special duties unto which all true Christians Are bound unto, in their observation of the lords day, which is the christian Sabbath, Are the duties of rest & cessation from all worldly affairs which now follow to be handled in the n•x• place.
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and marked with the marke of the beast which beares up the Romish Babylon, though diuers of their learned Scoole-men haue heretofore maintained a very strict obseruation of rest on the Lords day.
and marked with the mark of the beast which bears up the Romish Babylon, though diverse of their learned Scoole-men have heretofore maintained a very strict observation of rest on the lords day.
Yet now in later times both in Doctrine & practise they are growne uery desolate, especially the Romish Catholicks which liue among us, turning the Lords day into a day of liberty,
Yet now in later times both in Doctrine & practice they Are grown very desolate, especially the Romish Catholics which live among us, turning the lords day into a day of liberty,
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Yea to shew and make it manifest to the world, that the Romish man of sinne is that great Antichrist, which exalts himselfe aboue al that is called God,
Yea to show and make it manifest to the world, that the Romish man of sin is that great Antichrist, which exalts himself above all that is called God,
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The Church of Rome doth teach and urge her Uassals to ke•p yearelie holie daies most strictly, which are of her owne devising, which the pope hath commanded to be observed in honour of his Cananized Saints:
The Church of Rome does teach and urge her Vassals to ke•p yearly holy days most strictly, which Are of her own devising, which the pope hath commanded to be observed in honour of his Cananized Saints:
Which day being blessed by God with the greatest blessing aboue all other daies of the weeke, is by the law vvhich God gaue from the beginning, commanded to bee kept for the Lords holy Sabbath vveeklie.
Which day being blessed by God with the greatest blessing above all other days of the Week, is by the law which God gave from the beginning, commanded to be kept for the lords holy Sabbath vveeklie.
Secondly, there are of the hereticall faction of the Anabaptists, Antimonians, families & other such prophane Sectaries, which make little so• any lavv of God or man, saving onlie the dictate of their faniticall •pirit.
Secondly, there Are of the heretical faction of the Anabaptists, Antinomians, families & other such profane Sectaries, which make little so• any law of God or man, Saving only the dictate of their faniticall •pirit.
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least they should seeme to be subject to Gods lavv and to be be his (servants vvhich they account slauerie) and not absolute Libertines and sonnes of Beliall vvhich haue cast of the Lords yoke.
lest they should seem to be Subject to God's law and to be be his (Servants which they account slavery) and not absolute Libertines and Sons of Belial which have cast of the lords yoke.
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These esteem and obserue no daie at all, but according to their own fancie, & make the Lords day so far as they dare for feare of men a market day of buying and selling wa•es,
These esteem and observe no day At all, but according to their own fancy, & make the lords day so Far as they Dare for Fear of men a market day of buying and selling wa•es,
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& a daie of labour, and of bearing and carrying our burdens as they well know who haue beene at Amsterdam where such heretickes and sectaries are tolerated.
& a day of labour, and of bearing and carrying our burdens as they well know who have been At Amsterdam where such Heretics and sectaries Are tolerated.
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Some of the reformed Churches, who out of their extreme hatred to Popish superstition, and to all Popish rites and Ceremonies, being unwilling to retaine any thing which was used in poperie,
some of the reformed Churches, who out of their extreme hatred to Popish Superstition, and to all Popish Rites and Ceremonies, being unwilling to retain any thing which was used in popery,
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they do in the heat of their zeale so violently set themselues against Popish superstious holie dayes, that they goe about to take away all observations of daies,
they do in the heat of their zeal so violently Set themselves against Popish superstitious holy days, that they go about to take away all observations of days,
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and they haue proceeded so farre, as to deny that any either weekely Sabbath, or yearelie set feast, ought to be kept holy by any speciall law or commandement of God.
and they have proceeded so Far, as to deny that any either weekly Sabbath, or yearly Set feast, ought to be kept holy by any special law or Commandment of God.
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But because it is a thing necessary for the hauing of holy assemblies, and for good order in the Churches, that there should be a set day either a seseventh or sixth day of eight dayes:
But Because it is a thing necessary for the having of holy assemblies, and for good order in the Churches, that there should be a Set day either a seseventh or sixth day of eight days:
And because the law of nature requires that Christian people should haue some daies of rest from hard labour for the refreshing of themselves, and their seruants and cattell:
And Because the law of nature requires that Christian people should have Some days of rest from hard labour for the refreshing of themselves, and their Servants and cattle:
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And in honour of the resurrection of Christ on that day, hath from the time of the Apostles agreed to keepe that day for the Lords day, not out of any opinion that God hath blessed & sanctified it aboue all other daies of the weeke,
And in honour of the resurrection of christ on that day, hath from the time of the Apostles agreed to keep that day for the lords day, not out of any opinion that God hath blessed & sanctified it above all other days of the Week,
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but onely for good orders sake, and that it is lawfull for Gods people, after publick exercises of religion and some needfull rest and refreshing, to use necessarie laboures and bodily recreations;
but only for good order sake, and that it is lawful for God's people, After public exercises of Religion and Some needful rest and refreshing, to use necessary labours and bodily recreations;
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But on the contrarie it is the common doctrine of the most godly and learned in the Church of England, ever since the reform••ion of religion held, maintained & taught, that although Christians are by Christ freed from the observation of the seventh day, which was the Sabbath of the old Testament,
But on the contrary it is the Common Doctrine of the most godly and learned in the Church of England, ever since the reform••ion of Religion held, maintained & taught, that although Christians Are by christ freed from the observation of the seventh day, which was the Sabbath of the old Testament,
as not kindling of a fire, nor liberty to heal the sick, nor to do any worke of charitie and necessity on the S•bbath day, which could not without danger be deferred.
as not kindling of a fire, nor liberty to heal the sick, nor to do any work of charity and necessity on the S•bbath day, which could not without danger be deferred.
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This doctrine and practise I hold to be the best, and this we are all bound to receiue and imbrace and to cleaue vnto it, not onely because it is the Doctrine of our Mother Church, commended to us in the book of homilies, established by divets lawes statutes and constitutions still in force:
This Doctrine and practice I hold to be the best, and this we Are all bound to receive and embrace and to cleave unto it, not only Because it is the Doctrine of our Mother Church, commended to us in the book of homilies, established by divets laws statutes and constitutions still in force:
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In the justifying & proving of this Doctrine, and in laying open the speciall duties of Christians which concerne rest and cessation from all worldly negociation,
In the justifying & proving of this Doctrine, and in laying open the special duties of Christians which concern rest and cessation from all worldly negotiation,
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That rest and c•ssation from all bodilie laboures about the worldlie businesse, and from all servile and and earthlie workes which concerne this fraile life, is a necessarie dutie which God requires by his law of all Christians on the Lords daie, which is their Holie weeklie Sabbath vnder the Gospell.
That rest and c•ssation from all bodily labours about the worldly business, and from all servile and and earthly works which concern this frail life, is a necessary duty which God requires by his law of all Christians on the lords day, which is their Holy weekly Sabbath under the Gospel.
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as strictly binde us vnder the Gospell on the Lords day as it bound the fathers upon their seventh day in the old Testament. 3. I will shew how far Gods word & law doth allow of bodily exercises which concerne this life,
as strictly bind us under the Gospel on the lords day as it bound the Father's upon their seventh day in the old Testament. 3. I will show how Far God's word & law does allow of bodily exercises which concern this life,
FOR the full proofe of the first point, there are many strong and invincible arguments grounded vpon the word and law of God, upon the generall consent of Orthodox divines both auncient and moderne,
FOR the full proof of the First point, there Are many strong and invincible Arguments grounded upon the word and law of God, upon the general consent of Orthodox Divines both ancient and modern,
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In it thou sh•lt not do any worke thou nor thy son nor thy servant nor thy cattell : & Exod. 35.2 Leuit. 23.7. Yee shall do no servile work• therein, whosoeve• doth any work therin shall be put to death.
In it thou sh•lt not do any work thou nor thy son nor thy servant nor thy cattle: & Exod 35.2 Levites 23.7. Ye shall do no servile work• therein, whosoeve• does any work therein shall be put to death.
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Now this law of the Sabbath doth reach to the Lords day: (As J haue proved before) & the reasō vpon which it requirs rest frō se•vile works are much more to be found in the Lords day which is the Christian Sab:
Now this law of the Sabbath does reach to the lords day: (As J have proved before) & the reason upon which it requires rest from se•vile works Are much more to be found in the lords day which is the Christian Sab:
even the slauery of sinne, death and hell, and the Divell, hath rested from the great worke of redemption as God the Creatour did one the seventh day from the worke of creation.
even the slavery of sin, death and hell, and the devil, hath rested from the great work of redemption as God the Creator did one the seventh day from the work of creation.
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And this day is now by Christs resurrection in which Christ perfected mans redemption, blessed with a blessing farre more excellent then any wherewith God blessed the seventh day.
And this day is now by Christ resurrection in which christ perfected men redemption, blessed with a blessing Far more excellent then any wherewith God blessed the seventh day.
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of rest frō al servile works & worldly busines, this is manifest Exod. 12.16. & 31.15. & 35.2: & Leuit. 32.3: 7: which places do plainly shew, that every day which is holy to the Lord and a day of holy assemblies, is a Sab:
of rest from all servile works & worldly business, this is manifest Exod 12.16. & 31.15. & 35.2: & Levites 32.3: 7: which places do plainly show, that every day which is holy to the Lord and a day of holy assemblies, is a Sab:
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is called the Lords holy day, for these two are termini convertibiles, termes which may be naturally affi•med one of another, as apeares Neh. 9: 14: & Isa : 58: 13:
is called the lords holy day, for these two Are termini convertibiles, terms which may be naturally affi•med one of Another, as appears Neh 9: 14: & Isaiah: 58: 13:
It was sanctified & observed by the Apostles for their day of holy assemblies from the first publishing of the Gospell among the Gentiles, on that they did meet together to heare the word & to receiue the sacrament of the Lords supper Act : 20: 7:
It was sanctified & observed by the Apostles for their day of holy assemblies from the First publishing of the Gospel among the Gentiles, on that they did meet together to hear the word & to receive the sacrament of the lords supper Act: 20: 7:
And on that day St Paul ordained that the collections & offerings should bee made for the Saints 1 Cor : 16: 12: which were things proper for holy & publicke assemblies: So St:
And on that day Saint Paul ordained that the collections & offerings should be made for the Saints 1 Cor: 16: 12: which were things proper for holy & public assemblies: So Saint:
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All the auncient fathers & doctors of the Church who immediatly & in the •ext ages succeed the Apostles, do proclaime it to be the chief holy day of Christians;
All the ancient Father's & Doctors of the Church who immediately & in the •ext ages succeed the Apostles, do proclaim it to be the chief holy day of Christians;
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& heare Gods word, to worshipp God, to pray & to praise God with their one voyce, to receiue the Sacramentt and offer up almes. So Iustin Martyr affirmes:
& hear God's word, to worship God, to pray & to praise God with their one voice, to receive the Sacramentt and offer up alms. So Justin Martyr affirms:
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The rest of the most learned fathers, as Basill, Nazianzene, Chrysostome, Hyerome, & Austen, do all extoll it for the Lords high roiall holy daie, the chief•, primate,
The rest of the most learned Father's, as Basil, Nazianzene, Chrysostom, Jerome, & Austen, do all extol it for the lords high royal holy day, the chief•, primate,
First, we haue as much and more need of refreshing our weak bodies, and the bodies of our servants and labouring cattell then they had, by keeping a weekly Sabbath,
First, we have as much and more need of refreshing our weak bodies, and the bodies of our Servants and labouring cattle then they had, by keeping a weekly Sabbath,
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and pleasures, •hat we may haue pleasure and freedome to worship and serue God, and devote one day in everie weeke to publick assemblies for our edification in grace faith and holin•sse.
and pleasures, •hat we may have pleasure and freedom to worship and serve God, and devote one day in every Week to public assemblies for our edification in grace faith and holin•sse.
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and the first covenant of life by mans owne workes, being broken and made voyd by the first fall and disobedience) there is no hope of life or of any true blessednesse.
and the First Covenant of life by men own works, being broken and made void by the First fallen and disobedience) there is no hope of life or of any true blessedness.
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Soe it is of no lesse use, but of much more necessitie for us, who are farre more eagre after the world, more readie to place our felicitie in earthly things,
So it is of no less use, but of much more necessity for us, who Are Far more eager After the world, more ready to place our felicity in earthly things,
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and more proud and arrogant, readie to glorie in our own merits, & to boast of our own righteousnesse, •s we see by common course of the world, which now a daies soe madlie doateth after Popish and Pelagian merits.
and more proud and arrogant, ready to glory in our own merits, & to boast of our own righteousness, •s we see by Common course of the world, which now a days so madly doteth After Popish and Pelagian merits.
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Soe it is much more usefull to us for the same purpose in these last daies and perillous times, wherein men are become fierce, cruell, implacable, without naturall affection,
So it is much more useful to us for the same purpose in these last days and perilous times, wherein men Are become fierce, cruel, implacable, without natural affection,
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Lastlie, as the weekly rest of the old Sabbath grounded upon the obscure promise of Christ, was commanded by God, that it might bee a meanes to stirre up the fathers to looke for true comfort, ease & refreshing in Christ,
Lastly, as the weekly rest of the old Sabbath grounded upon the Obscure promise of christ, was commanded by God, that it might be a means to stir up the Father's to look for true Comfort, ease & refreshing in christ,
That we are as much or more bound by Gods law to keepe the Lords day as a Sabbath of weekly rest, by ceasing from all affaires of this life, laying aside all worldlie cares,
That we Are as much or more bound by God's law to keep the lords day as a Sabbath of weekly rest, by ceasing from all affairs of this life, laying aside all worldly Cares,
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Fourthlie, they who are more spirituall and haue haue liuely hope of Heaven, and haue the spirit shed on them more abundantlie, they are more bound by Gods law to sequester themselves and withdraw their mindes from worldlie cares,
Fourthly, they who Are more spiritual and have have lively hope of Heaven, and have the Spirit shed on them more abundantly, they Are more bound by God's law to sequester themselves and withdraw their minds from worldly Cares,
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and more to minde heavenlie things as at all other times, so on the Lords holie daie, which is consecrated to heavenly, spirituall and religious worship and seruice of God,
and more to mind heavenly things as At all other times, so on the lords holy day, which is consecrated to heavenly, spiritual and religious worship and service of God,
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And we haue now more evidence & more assurance of the blessed hope reserued in heaven for vs. Colos. 1.5. There is Christ our life and Treasure Colos. 3, 1.2.
And we have now more evidence & more assurance of the blessed hope reserved in heaven for us Colos 1.5. There is christ our life and Treasure Colos 3, 1.2.
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Lastly, though Auncient Fathers and Doctours of the Church did much condemne in their writings, the observation of the Sabbath after the manner of the later Iewes, to weet:
Lastly, though Ancient Father's and Doctors of the Church did much condemn in their writings, the observation of the Sabbath After the manner of the later Iewes, to weet:
and in wanton leaping and dauncing, which in the graue judgment of these learned Fathers: Was worse and more prophane then plowing and digging and working in woll.
and in wanton leaping and dancing, which in the graven judgement of these learned Father's: Was Worse and more profane then plowing and digging and working in will.
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Yet notwithstanding they doe generally commend the Lords day as a day of rest to all Gods people from all rurall workes and worldly affaires, that they may be at leasure to exercise themselues in holy duties,
Yet notwithstanding they do generally commend the lords day as a day of rest to all God's people from all rural works and worldly affairs, that they may be At leisure to exercise themselves in holy duties,
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especially the builders of Gods Church in this land, do most frequently in respect of this rest and cessarion from al seculiar affaires call the Lords day the Sabbath of Christians,
especially the Builders of God's Church in this land, do most frequently in respect of this rest and cessarion from all secular affairs call the lords day the Sabbath of Christians,
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Here some will perhaps imagine, that I goe about to laye an heavy yoke of Jewish legall bondage upon Christians, contrary to Christian liberty, by which Christ hath made us free.
Here Some will perhaps imagine, that I go about to say an heavy yoke of Jewish Legal bondage upon Christians, contrary to Christian liberty, by which christ hath made us free.
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They shall be forced to confesse that I take away the heavy yoke which many lay upon the Fathers in the old Testament, ra•hen then lay any yoke upon Christians in the obseruation of the Sabbath.
They shall be forced to confess that I take away the heavy yoke which many lay upon the Father's in the old Testament, ra•hen then lay any yoke upon Christians in the observation of the Sabbath.
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It is true that the Scribes and Pharises those great corrupters of the law, and blinde Hypocrites as our Saviour cals them, did lay an heavy yoke on the people of their time, by their false glosses and corrupt traditions,
It is true that the Scribes and Pharisees those great corrupters of the law, and blind Hypocrites as our Saviour calls them, did lay an heavy yoke on the people of their time, by their false Glosses and corrupt traditions,
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when by his word he healed some that were sick of great infirmities, and sent them away bearing their beds on their backes in open sight of all, which tended much to the honour of God,
when by his word he healed Some that were sick of great infirmities, and sent them away bearing their Beds on their backs in open sighed of all, which tended much to the honour of God,
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God is serued more acceptably with workes of mercy which are morall duties, then sacrifices which are but a seruice ceremonial, & he delights more in works of mercy & charity then in them,
God is served more acceptably with works of mercy which Are moral duties, then Sacrifices which Are but a service ceremonial, & he delights more in works of mercy & charity then in them,
to do any worke of mercie in it, then it must needs be much more a prophanation to labour & worke about sacrifices in killing beasts, dressing & washing their flesh,
to do any work of mercy in it, then it must needs be much more a profanation to labour & work about Sacrifices in killing beasts, dressing & washing their Flesh,
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day, & shewes that by censuring his doings for prophanation, they did much more censure the forenamed actions of their Priests even the dressing & burning sacrifices mat. 12.5.6.7.
day, & shows that by censuring his doings for profanation, they did much more censure the forenamed actions of their Priests even the dressing & burning Sacrifices Mathew. 12.5.6.7.
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and to the Child circumcised they applied healing medicin•s, and therfore they groslie erred in accusing him for healing on the Sabbath which was a thing pleasing to God and was a lesse labour then Circumcision, Iohn, 7.22. Thirdlie, he convinceth them of grosse hypocrisie and blindnesse in that they imposed heavie burdens upon others which they themselves would not beare, they did restraine men from pulling an eare of corne, rubbing & eating it on the Sabbath daie in the case of hunger & great necessitie.
and to the Child circumcised they applied healing medicin•s, and Therefore they grossly erred in accusing him for healing on the Sabbath which was a thing pleasing to God and was a less labour then Circumcision, John, 7.22. Thirdly, he Convinces them of gross hypocrisy and blindness in that they imposed heavy burdens upon Others which they themselves would not bear, they did restrain men from pulling an ear of corn, rubbing & eating it on the Sabbath day in the case of hunger & great necessity.
By these arguments which our Saviour vsed against the Scribes and Pharisees in the Gospell it is most cleare and manifest, that it was not the law of God given from the beginning,
By these Arguments which our Saviour used against the Scribes and Pharisees in the Gospel it is most clear and manifest, that it was not the law of God given from the beginning,
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nor the will of God the lawgiuer, but onely the Hipocriticall Scribes and Pharises who by their traditions & devices of their owne brains, imposed on the Iews that strict and rigorous rest and cessation from all works whatsoever on the Sabbath day, which the learned fathers and Christian writers do cal an heauy burden hard to be borne
nor the will of God the lawgiver, but only the Hypocritical Scribes and Pharisees who by their traditions & devices of their own brains, imposed on the Iews that strict and rigorous rest and cessation from all works whatsoever on the Sabbath day, which the learned Father's and Christian writers do call an heavy burden hard to be born
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even two lambes of the first yeare without spott, and two tenth deales of flower For a meate offering mingled with oyle, & the drink• offering thereof.
even two Lambs of the First year without spot, and two tenth deals of flower For a meat offering mingled with oil, & the drink• offering thereof.
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Then vvere the Fathers lesse restrained from bodilie laboures then wee are, neither was there soe strict and rigorous a Rest and Cessation imposed on them, which serues much for the justifying of our position, to weet:
Then were the Father's less restrained from bodily labours then we Are, neither was there so strict and rigorous a Rest and Cessation imposed on them, which serves much for the justifying of our position, to weet:
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That Gods law rightly understood, and expounded according to the will and intent of God the lawgiuer, doth as strictly bind us under the Gospell to Rest from all worldlie businesse on the Lords day,
That God's law rightly understood, and expounded according to the will and intent of God the lawgiver, does as strictly bind us under the Gospel to Rest from all worldly business on the lords day,
Yet because I vvill leave no occasion or colour to such sonnes of Beliall as doe intrude into our assemblies, to catch calumniate and report my vvords safely and to accuse my Doctrine,
Yet Because I will leave no occasion or colour to such Sons of Belial as doe intrude into our assemblies, to catch calumniate and report my words safely and to accuse my Doctrine,
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therefore I vvill onely commend to your consideration the publick Doctrine of our Church in the verie vvords of the Homilies, vvhich both by statut• lavv,
Therefore I will only commend to your consideration the public Doctrine of our Church in the very words of the Homilies, which both by statut• law,
and make that our Sabbath, that is our day of rest, in the honour of our Lord Christ, who as upon that day rose from death, conquering the same most triumphantly.
and make that our Sabbath, that is our day of rest, in the honour of our Lord christ, who as upon that day rose from death, conquering the same most triumphantly.
one day in weeke, wherein wee ought to rest from lawfull and needfull workes, Js found in the fourth Command•ment, among th• things which appertain to the law of nature,
one day in Week, wherein we ought to rest from lawful and needful works, Jesus found in the fourth Command•ment, among th• things which appertain to the law of nature,
Even so God hath given expresse charge to all men, that on the Sabbath day which is now our Sunday, they sho•ld 〈 ◊ 〉 from all worldly and worke day labour,
Even so God hath given express charge to all men, that on the Sabbath day which is now our Sunday, they sho•ld 〈 ◊ 〉 from all worldly and work day labour,
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and that Gods obedient people should use the Sabbath holily, and so rest from their common & dayly businesse, that they may giue themselves wholy to Heavenly exercises of Gods true religion and service.
and that God's obedient people should use the Sabbath holily, and so rest from their Common & daily business, that they may give themselves wholly to Heavenly exercises of God's true Religion and service.
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& commended it the first Churches of the Gentiles 1 Cor. 16 ▪ and called it the Lords day. Revel. 1.10. Sithens which time Gods people hath alwaies with out any gainsaying obserued it.
& commended it the First Churches of the Gentiles 1 Cor. 16 ▪ and called it the lords day. Revel. 1.10. Since which time God's people hath always with out any gainsaying observed it.
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Fifthly, and lastly the Homilies shewes that the rest and cessation which God requires by his law one the Lords day, at the hands of us Christians, is the same which the law did bind the fathers unto from the beginning upon this Sabbath in the old testament.
Fifthly, and lastly the Homilies shows that the rest and cessation which God requires by his law one thee lords day, At the hands of us Christians, is the same which the law did bind the Father's unto from the beginning upon this Sabbath in the old Testament.
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First, whereas the law commanded the Fathers to rest from all such workes, as they are allowed to do on the other common dayes of the weeke, that is wordly labours as the expresse words of the law shew.
First, whereas the law commanded the Father's to rest from all such works, as they Are allowed to do on the other Common days of the Week, that is wordly labours as the express words of the law show.
So the Homily blames all those people for wicked boldnesse & carelesse prophanation of the Lords day, who make no conscience of doeing their worldly businesse one that day,
So the Homily blames all those people for wicked boldness & careless profanation of the lords day, who make no conscience of doing their worldly business one that day,
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though there bee no extreame need and necessity. Secondly, as the law forbids journeying from home about worldly affaires on the sabbath: Exod. 16.29. bringing in and carrying out loads and burdens Ier. 17.27. exercising themeselves in the workes of their ordinary calling & trade, as buying, selling, keeping market and faires on that day.
though there be no extreme need and necessity. Secondly, as the law forbids journeying from home about worldly affairs on the Sabbath: Exod 16.29. bringing in and carrying out loads and burdens Jeremiah 17.27. exercising themeselves in the works of their ordinary calling & trade, as buying, selling, keeping market and fairs on that day.
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So also the Homily condemnes them as transgressours & profaners of the Lords sabbath, who on the sunday which is the Lords day and Christian sabbath, do not spare to ride,
So also the Homily condemns them as transgressors & profaners of the lords Sabbath, who on the sunday which is the lords day and Christian Sabbath, do not spare to ride,
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as on the weeke day, Yet they will not rest in holinesse, as God commandeth, but they rest in vngodlinesse and filthynesse praunsing in their pride, pranking, and pricking, pointing,
as on the Week day, Yet they will not rest in holiness, as God commands, but they rest in ungodliness and filthiness praunsing in their pride, pranking, and pricking, pointing,
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like Rats and swine, they rest in brawling and rayling, in quarrelling and fighting. They rest in wantonnesse, •oyish •alking, and filthy fleshlynesse.
like Rats and Swine, they rest in brawling and railing, in quarreling and fighting. They rest in wantonness, •oyish •alking, and filthy fleshlynesse.
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For the further confirmation whereof, J could say much besides the strong Arguments which I haue brought to proue the former position, which doe ouer and aboue most strongly proue this also.
For the further confirmation whereof, J could say much beside the strong Arguments which I have brought to prove the former position, which do over and above most strongly prove this also.
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& by the Gospel to be more spirituall & more sequestred from the world, because we haue more abundant gifts of the spirit, more cleare sight & knowledg of heavenly & eternall rest,
& by the Gospel to be more spiritual & more sequestered from the world, Because we have more abundant Gifts of the Spirit, more clear sighed & knowledge of heavenly & Eternal rest,
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& bodily workes, sports, and pleasures, as the Fathers were in the old testament. But because slaunderous traducers shal haue nothing here to object against me in this point,
& bodily works, sports, and pleasures, as the Father's were in the old Testament. But Because slanderous traducers shall have nothing Here to Object against me in this point,
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before the day of assembly? Yet because few or none are so perfect, as to preach publick with good order, Method and readinesse of speach and memorie, that which they haue studied, without searching,
before the day of assembly? Yet Because few or none Are so perfect, as to preach public with good order, Method and readiness of speech and memory, that which they have studied, without searching,
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and reading ouer the testimonies of Scripture which they haue collected and studied, & noting down & writing some which come new & fresh to their mind,
and reading over the testimonies of Scripture which they have collected and studied, & noting down & writing Some which come new & fresh to their mind,
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Th• first Argument is drawne from the hard bodily labours & artificiall practises of the Preists which they vver• by the law bound to performe in their double sacrifices & offerings on the Sab:
Th• First Argument is drawn from the hard bodily labours & artificial practises of the Priests which they vver• by the law bound to perform in their double Sacrifices & offerings on the Sab:
day, because they were needfull for sacrifices, & Circumcision which were but a ceremoniall & tipicall seruice of the Lord, which he in his temple required by a ceremoniall law for the sanctification of the Sab.
day, Because they were needful for Sacrifices, & Circumcision which were but a ceremonial & typical service of the Lord, which he in his temple required by a ceremonial law for the sanctification of the Sab.
Then much more doth Gods law allow & cōmand his publike ministers, to labour & sweat & spend their bodily strength & spirits in preaching his word in the holy Christian assemblies, where Christ who is greater then the temple is present by his spirit in many of his members who are so many temples of the Holy Ghost and of God.
Then much more does God's law allow & command his public Ministers, to labour & sweat & spend their bodily strength & spirits in preaching his word in the holy Christian assemblies, where christ who is greater then the temple is present by his Spirit in many of his members who Are so many Temples of the Holy Ghost and of God.
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And our Saviour approued this by joyning with them in some practise, preaching & teaching in their sinagogues in great throngs & assemblies of people, which thronged after him & undoubtedly made him sweate as appeares. Mat. 4.13. & Iohn. 5.10.
And our Saviour approved this by joining with them in Some practice, preaching & teaching in their Synagogues in great throngs & assemblies of people, which thronged After him & undoubtedly made him sweat as appears. Mathew 4.13. & John. 5.10.
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So also the holy Apostles did on the first day of the week the Lords day, labour in the word as we see by the example of St. Paul, who at Troas continued his Preaching till midnight,
So also the holy Apostles did on the First day of the Week the lords day, labour in the word as we see by the Exampl of Saint Paul, who At Troas continued his Preaching till midnight,
and for bringing them vnto holy and publick assemblies and places of prayer and of Gods worship and holy service, that wit•out such working and labouring even on that day they neither can be so fit and able to serue God joyfully,
and for bringing them unto holy and public assemblies and places of prayer and of God's worship and holy service, that wit•out such working and labouring even on that day they neither can be so fit and able to serve God joyfully,
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and to worshippe him with cheerefull hearts, neither can they as the present case stands, come unto holy Sabbath assemblies, to heare the word, to pray and to worship in publick.
and to worship him with cheerful hearts, neither can they as the present case Stands, come unto holy Sabbath assemblies, to hear the word, to pray and to worship in public.
but in Churches which are remote diuers miles, and in barren countries where the Churches are foure or fiue miles distant from some houses and vilages in the parrish, men may lawfully •rauell on foote and ride one horses,
but in Churches which Are remote diverse miles, and in barren countries where the Churches Are foure or fiue miles distant from Some houses and villages in the parish, men may lawfully •rauell on foot and ride one Horses,
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And because men cannot be soe Cheerfull in the seruice of God, nor soe hartily rejoyce before him, not with strength and delight spend the whole day in Sabbath duties, wit•out warme and wholesome food,
And Because men cannot be so Cheerful in the service of God, nor so heartily rejoice before him, not with strength and delight spend the Whole day in Sabbath duties, wit•out warm and wholesome food,
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This was practised by the Ph•rises and by our Saviour and his Apostles who on the Sabbath day came to a feast to the house of a chiefe Pharise, Luk. 14.1.2.
This was practised by the Ph•rises and by our Saviour and his Apostles who on the Sabbath day Come to a feast to the house of a chief Pharisee, Luk. 14.1.2.
Also the speech of the Shanamite to his wife 2 King. 4.23: doth import, that for the solemn observation of the Sabbath they were wont to ride and travell to the Prophets and to places where they might worship God;
Also the speech of the Shulamite to his wife 2 King. 4.23: does import, that for the solemn observation of the Sabbath they were wont to ride and travel to the prophets and to places where they might worship God;
And that they do not by vnnecessary feasting and superstitious dressing of meate, hinder, or wholy disable some of their fam•ly from keeping holy the Lords day a fault to common in our daies.
And that they do not by unnecessary feasting and superstitious dressing of meat, hinder, or wholly disable Some of their fam•ly from keeping holy the lords day a fault to Common in our days.
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or which may be done without hindering of our soules in Gods publick worship, and to the great comfort of our brethren are lawfull and may be done on the Lords day.
or which may be done without hindering of our Souls in God's public worship, and to the great Comfort of our brothers Are lawful and may be done on the lords day.
These are holy pious workes as our Saviour shewes, and hee accounts such deeds when they come from a sincere heart as if they were don to himselfe, Mat 25.40:
These Are holy pious works as our Saviour shows, and he accounts such Deeds when they come from a sincere heart as if they were dONE to himself, Mathew 25.40:
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and appoint such vvorks to be done on the Lords day: 2 Cor. 16.1: 2. And from the daies of the Apostles, all true Churches of Christ did practise such vvorkes of mercy, pietie,
and appoint such works to be done on the lords day: 2 Cor. 16.1: 2. And from the days of the Apostles, all true Churches of christ did practise such works of mercy, piety,
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and of their cattell, the preseruation of necessary creatures, & other good things of good use, value and moment, serving for mans being and welbeing, may lawfully be done on the Lords day.
and of their cattle, the preservation of necessary creatures, & other good things of good use, valve and moment, serving for men being and welbeing, may lawfully be done on the lords day.
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as Ioshua did at Jerico in compassing the City by Gods appointm•nt, and (by circumstances it is probable) taking it on the seventh day and offering a bloudy sacrifice in fire to God,
as Ioshua did At Jericho in compassing the city by God's appointm•nt, and (by Circumstances it is probable) taking it on the seventh day and offering a bloody sacrifice in fire to God,
as a Cherem, or Anathema, devoted and seperated to God, for the first fruites of the land of Canaan after they came to Jordan from which no man might without sacrilege detract any thing as Achan did and was cut off for it, Josh. 6. If Ioshua did compasse the Citty seven daies together, (as the text saith) then one of the seventh must needs be the Sabbath,
as a Cherem, or Anathema, devoted and separated to God, for the First fruits of the land of Canaan After they Come to Jordan from which no man might without sacrilege detract any thing as achan did and was Cut off for it, Josh. 6. If Ioshua did compass the city seven days together, (as the text Says) then one of the seventh must needs be the Sabbath,
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God offering the occasion and giving the advantage by the ruine of all the walles about the Citty, did impose a necessity vpon them to take and destroy the Cittie on that day,
God offering the occasion and giving the advantage by the ruin of all the walls about the city, did impose a necessity upon them to take and destroy the city on that day,
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and to destroy men and beasts, and there is a necessi•y of Removing men & beasts, corn & other good creaturs that they be not be drowned & swallowed vp.
and to destroy men and beasts, and there is a necessi•y of Removing men & beasts, corn & other good creatures that they be not be drowned & swallowed up.
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And in a word wheresoever God brings men into that necessity, that they cannot be kept in welbeing without present help by some worke done on the Sabbath day, such workes are not forbidden on that day.
And in a word wheresoever God brings men into that necessity, that they cannot be kept in welbeing without present help by Some work done on the Sabbath day, such works Are not forbidden on that day.
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Neither killing of sheep and oxen, nor dressing of them nor grinding corne nor baking bread to refresh an armye returned from battell and ready to faint without present sustenance, by dressing and preparing some part of the praey which they haue taken:
Neither killing of sheep and oxen, nor dressing of them nor grinding corn nor baking bred to refresh an army returned from battle and ready to faint without present sustenance, by dressing and preparing Some part of the praey which they have taken:
Our Saviour in the Gospell proues this clearlie Mat. 12. Where by Davids example, who did take and eate the shew bread in his necessity he defends his Disciples & their act of plucking •ares of corn, rubbing and eating them on the Sab:
Our Saviour in the Gospel Proves this clearly Mathew 12. Where by Davids Exampl, who did take and eat the show bred in his necessity he defends his Disciples & their act of plucking •ares of corn, rubbing and eating them on the Sab:
I will propound my judgment which I conceiue to be agreable to Gods word, onely ingenerall rules gathered out of the holy Scriptures, which all understanding Christians may easily apply to the particulars. 1. Jt is acknowledged by all godly learned divines:
I will propound my judgement which I conceive to be agreeable to God's word, only ingenerall rules gathered out of the holy Scriptures, which all understanding Christians may Easily apply to the particulars. 1. It is acknowledged by all godly learned Divines:
as Idle & Uaine jefting, wanton gestures, and daliance which increase lust and occasion wantonnesse, and therefore least of all to be tollerated on the Lords day:
as Idle & Vain jefting, wanton gestures, and dalliance which increase lust and occasion wantonness, and Therefore least of all to be tolerated on the lords day:
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For this is seeking of our own pleasures & polluting the Lords holy day, which the Prophet Jsaiah condemnes Isa, 58. 2. Honest and lawfull sports and recreations, such as shoo•ing, wrastling and other games of actiuity, hunting, hawking, angling,
For this is seeking of our own pleasures & polluting the lords holy day, which the Prophet Isaiah condemns Isaiah, 58. 2. Honest and lawful sports and recreations, such as shoo•ing, wrestling and other games of activity, hunting, hawking, angling,
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as prayer, reading, meditation, repetition, and examining of Doctrines by the Scripture which haue beene publickly preached and heard, private instructions, exhortations,
as prayer, reading, meditation, repetition, and examining of Doctrines by the Scripture which have been publicly preached and herd, private instructions, exhortations,
Whatsoever sports and recreations do hinder these, and withdraw people from them, they are on the Lords day impious and prophane how lawfull soever on other daies:
Whatsoever sports and recreations do hinder these, and withdraw people from them, they Are on the lords day impious and profane how lawful soever on other days:
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The Lord himselfe doth continually shew and declare by the many examples of dreadfull judgments and tokens of his wrath which hee hath shewed and doth still shew in this and in all ages for such doings, dorwning some in their swimming, breaking the backs, armes, legges and necks of other in their wrastling, stricking with horrible lamenesse and with dreadly surfers,
The Lord himself does continually show and declare by the many Examples of dreadful Judgments and tokens of his wrath which he hath showed and does still show in this and in all ages for such doings, dorwning Some in their swimming, breaking the backs, arms, legs and necks of other in their wrestling, stricking with horrible lameness and with dreadly surfers,
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when it is manifest that such sports are a mans owne pleasures condemned by the Prophet, Isa. 58. And are seen and known daily to steale away mens hearts from holy duties,
when it is manifest that such sports Are a men own pleasures condemned by the Prophet, Isaiah 58. And Are seen and known daily to steal away men's hearts from holy duties,
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and vaine carnall pleasures which proceed from nature corrupted and naturally tend to increase transgression, (for they are to be abhorred every daie and at all times,) but here by their owne waies, words,
and vain carnal pleasures which proceed from nature corrupted and naturally tend to increase Transgression, (for they Are to be abhorred every day and At all times,) but Here by their own ways, words,
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Soe undoubtedly to use worldly delights, and to sport our selues with uanishing, earthly naturall and ciuill pleasures, which are neither usefull to helpe and further us in holy devotion,
So undoubtedly to use worldly delights, and to sport our selves with uanishing, earthly natural and civil pleasures, which Are neither useful to help and further us in holy devotion,
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and heavenly obseruation of the Lords holie day, in which God requires serious sanctification, and graue and sober conversations as our own Ecclesiasticall Constitutions do affirme:
and heavenly observation of the lords holy day, in which God requires serious sanctification, and graven and Sobrium conversations as our own Ecclesiastical Constitutions do affirm:
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Thirdly, in all other things consecrated by God himselfe, and by his word and commandement to holy and heavenly use, it hath alwayes beene counted a greevious offence to ad our owne naturall inventions and diuises to them,
Thirdly, in all other things consecrated by God himself, and by his word and Commandment to holy and heavenly use, it hath always been counted a grievous offence to and our own natural Inventions and devises to them,
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Nahab, & Abihu, the sonnes of Aron, were consumed by fire from the Lord when they offered sacrifices with common fire Lev. 10. Because they added to the holy offering that which was common.
Nahab, & Abihu, the Sons of Aron, were consumed by fire from the Lord when they offered Sacrifices with Common fire Lev. 10. Because they added to the holy offering that which was Common.
Alsoe the sonnes of Ely did sinne greeviously in turning any part of the consecrated flesh to feede their owne bellies 1 Sam. 2. Saul in turning Gods sacrifice to a prophane use,
Also the Sons of Ely did sin greeviously in turning any part of the consecrated Flesh to feed their own bellies 1 Sam. 2. Saul in turning God's sacrifice to a profane use,
and money chaunging, it was so vile in our Saviours eyes, and so wicked, that he who in other things was a meeke Lambe, being moved with zeale, did like a Lyon Roare against them, fell violentlie upon them and whipt them out with disgrace, Iohn. 2. Now the Lords Sabbath is an holie day sanctified by God immediatlie after the Creation,
and money changing, it was so vile in our Saviors eyes, and so wicked, that he who in other things was a meek Lamb, being moved with zeal, did like a lion Roar against them, fell violently upon them and whipped them out with disgrace, John. 2. Now the lords Sabbath is an holy day sanctified by God immediately After the Creation,
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And our Sauiour by his Resurrection hath consecrated & blessed the Lords day aboue all other dayes of the weeke and made it the Lords Sabbath, more holie then the first as haue beene before abundantly proved.
And our Saviour by his Resurrection hath consecrated & blessed the lords day above all other days of the Week and made it the lords Sabbath, more holy then the First as have been before abundantly proved.
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but onely are consonant and agreable to the houses of God in Israel, and we haue no other warrant for them but the example of Gods people in the Old Testament,
but only Are consonant and agreeable to the houses of God in Israel, and we have no other warrant for them but the Exampl of God's people in the Old Testament,
Fourthly, and in the last place, whatsoever recreations and exercises of body and mind, are necessary required for the bettering of our sanctification of the Lords day,
Fourthly, and in the last place, whatsoever recreations and exercises of body and mind, Are necessary required for the bettering of our sanctification of the lords day,
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walking in to gardens or fields, to take fresh aire being found very helpefull to Preachers, to reviue their spirits ▪ s•rengthen their loynes, cleare their voyces, sharpen and quicken their wits,
walking in to gardens or fields, to take fresh air being found very helpful to Preachers, to revive their spirits ▪ s•rengthen their loins, clear their voices, sharpen and quicken their wits,
and to laud and praise him, is lawfull for vs. And if after publick & private exercise we doe soe walke about, diuers together conferring of heavenly things,
and to laud and praise him, is lawful for us And if After public & private exercise we do so walk about, diverse together conferring of heavenly things,
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& taking occasion by sight of earthly blessings to provoke one another to thankfulnesse, & acknowledgment of Gods loue, this no doubt is a recreation fitt for the Lords day,
& taking occasion by sighed of earthly blessings to provoke one Another to thankfulness, & acknowledgment of God's love, this no doubt is a recreation fit for the lords day,
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and helps much our devotion, and this seemes to haue beene practised by our Saviour who went through the corne feilds on the Sabbath day Mat. 12.1. and his Disciples with them.
and helps much our devotion, and this seems to have been practised by our Saviour who went through the corn fields on the Sabbath day Mathew 12.1. and his Disciples with them.
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IN the last place J come to the speciall Duties of holinesse by which The Lords Sabbath is especially said to be sanctified, which I will run through as breifly as I can,
IN the last place J come to the special Duties of holiness by which The lords Sabbath is especially said to be sanctified, which I will run through as briefly as I can,
And first of all you shall see, that the most strict sanctification of the Lords day, which is taught and urged by the godly learned both auncient and moderne Christian Divines, Is no Judaisme.
And First of all you shall see, that the most strict sanctification of the lords day, which is taught and urged by the godly learned both ancient and modern Christian Divines, Is no Judaism.
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I would haue you to take speciall notice, that whatsoeuer things the Iewes and naturall Isralites were bound by the law •o perfo•me in the sanctification of the old Sabbath, which were meerely tipicall and ceremoniall,
I would have you to take special notice, that whatsoever things the Iewes and natural Israelites were bound by the law •o perfo•me in the sanctification of the old Sabbath, which were merely typical and ceremonial,
Yet when God hath cast them out by the destruction of the materiall temple, & the chaunge of the weekly Sabbath, they are growne unlawfull to be practised,
Yet when God hath cast them out by the destruction of the material temple, & the change of the weekly Sabbath, they Are grown unlawful to be practised,
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and the reviuing of the practise of them is called abomination, Dan. 12. And apostacy from Christ, Gala. 4 5. & turning againe to weak and beggarly elements and rudiments,
and the reviving of the practice of them is called abomination, Dan. 12. And apostasy from christ, Gala. 4 5. & turning again to weak and beggarly elements and rudiments,
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And soe made us more spirituall, because also our Saviour himselfe hath taught vs in the Gospell, that God is a spirit & they are true worshippers who worship him in spirit, Iohn, 4.23.24.
And so made us more spiritual, Because also our Saviour himself hath taught us in the Gospel, that God is a Spirit & they Are true worshippers who worship him in Spirit, John, 4.23.24.
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and holy, heavenly and supernaturall aff•ctions in their soules, that with pure mind• and spirits they may performe all duties and actions of Gods worship and seruice both publick and priuate.
and holy, heavenly and supernatural aff•ctions in their Souls, that with pure mind• and spirits they may perform all duties and actions of God's worship and service both public and private.
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devotion and Religious duties onelie, therefore we all ought to haue as great care to furnish our soules with spiritual beauties of holinesse more abundan•ly & in greater measure,
devotion and Religious duties only, Therefore we all ought to have as great care to furnish our Souls with spiritual beauty's of holiness more abundan•ly & in greater measure,
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& to the solemne lauding and praising of him in publick assemblies, as it is to performe visible & senceable actions of this life by the soule only without the body.
& to the solemn lauding and praising of him in public assemblies, as it is to perform visible & senceable actions of this life by the soul only without the body.
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and with most humble and reverent gestures of devotion, as bowing down the body to the ground, knocking of the breasts, sighing, groaning, lifting up the hands,
and with most humble and reverend gestures of devotion, as bowing down the body to the ground, knocking of the breasts, sighing, groaning, lifting up the hands,
yea they are filthy hyp•crisie, and mockerie of God, and lothsome abomination in his sight as the Lord by the Prophet testifieth Isa. 1 c: 10: to the 16: verse: & 29: 13:
yea they Are filthy hyp•crisie, and mockery of God, and loathsome abomination in his sighed as the Lord by the Prophet Testifieth Isaiah 1 c: 10: to the 16: verse: & 29: 13:
And certainlie when men taking their Rest from labour the whole night befor the Lords daie for sequestring themselves from worldlie businesse, fitting of their soules with spirituall devotion,
And Certainly when men taking their Rest from labour the Whole night before the lords day for sequestering themselves from worldly business, fitting of their Souls with spiritual devotion,
for by the meanes the time of preparation and quitting of the minde from worldlie troublesome thoughts, shall go before the time of practise and publick assemblies Wherein they are to appeare before God,
for by the means the time of preparation and quitting of the mind from worldly troublesome thoughts, shall go before the time of practice and public assemblies Wherein they Are to appear before God,
And her• J cannot passe by without some reproofe that evill carnall custome, most worthy to be condemned which is to common among our Cittizens, who defer their reckoni•g with their worke-men untill the evening and night which beginns the Lords day.
And her• J cannot pass by without Some reproof that evil carnal custom, most worthy to be condemned which is to Common among our Citizens, who defer their reckoni•g with their workmen until the evening and night which begins the lords day.
and more specially to present our selves when the light of the day commeth, & both to speak to him in praier and praises, to heare him speake to us in his word read and preached.
and more specially to present our selves when the Light of the day comes, & both to speak to him in prayer and praises, to hear him speak to us in his word read and preached.
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as we see by experience in worldly things, how carefull we are to trimme and fit our selves when we are to go before an earthly King or some great Nobles.
as we see by experience in worldly things, how careful we Are to trim and fit our selves when we Are to go before an earthly King or Some great Nobles.
and all other affections, and departing from all iniquity, 2 Tim. 2.19. It is the Jmage of Christ in the new creature which is created after God in righteousnesse and holinesse, that is;
and all other affections, and departing from all iniquity, 2 Tim. 2.19. It is the Image of christ in the new creature which is created After God in righteousness and holiness, that is;
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which cannot lye nor deceiue by faiding, but lasts for ever. Ephes. 4.24. Thirdly, to call to mind those Scripturs which require holy preparation as Eccle. 5.1.
which cannot lie nor deceive by faiding, but lasts for ever. Ephesians 4.24. Thirdly, to call to mind those Scriptures which require holy preparation as Eccle. 5.1.
even our Resurrection to eternall life, and to the eternall Rest of glory in heaven in the sight and fruition of God, whom none can see without holinesse.
even our Resurrection to Eternal life, and to the Eternal Rest of glory in heaven in the sighed and fruition of God, whom none can see without holiness.
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The third meanes is earnest prayer to God for his spirit and increase of his spirituall grace in our hearts, that is of great force if it be importunate Luk. 11.13. & 18.1. and fervent, Iam. 5.16.
The third means is earnest prayer to God for his Spirit and increase of his spiritual grace in our hearts, that is of great force if it be importunate Luk. 11.13. & 18.1. and fervent, Iam. 5.16.
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Jn the next place after we are thus prepared, wee must set our selves wholy to the performance of the duties of holinesse, which are required for the sanctification of an holy Sabbath to the Lord, which are either publick or private.
John the next place After we Are thus prepared, we must Set our selves wholly to the performance of the duties of holiness, which Are required for the sanctification of an holy Sabbath to the Lord, which Are either public or private.
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And this our Saviour commandes to us for an holy duty in Gods house, where hee cals the house of God the house of prayer Mat. 21.13. that not only to the Jews, but also to al beleeving nations as the Prophets words by him cited do shew Isa. 56: 7. This the godly at Philippi, where they had no Synagogue nor Church, performed in a publick assembly by a Riuers side, Act. 16.13. This was practised by the first Christians at Iudaea Act. 2.46.47. and this the Apostle injoynes, Heb, 13.15. This David foretold Psal. 118.24.
And this our Saviour commands to us for an holy duty in God's house, where he calls the house of God the house of prayer Mathew 21.13. that not only to the jews, but also to all believing Nations as the prophets words by him cited do show Isaiah 56: 7. This the godly At Philippi, where they had no Synagogue nor Church, performed in a public assembly by a rivers side, Act. 16.13. This was practised by the First Christians At Iudaea Act. 2.46.47. and this the Apostle enjoins, Hebrew, 13.15. This David foretold Psalm 118.24.
In a word all Scriptures which teach us, to call upon God, to pray to confesse our sinnes, to humble our selves before God, to worshippe him and to giue thankes,
In a word all Scriptures which teach us, to call upon God, to pray to confess our Sins, to humble our selves before God, to worship him and to give thanks,
This was a constant practise from the daies of old which the Fathers obserued soe long as the Church of the Jewes, and first temple was standing. As appeares. Ast. 13.15 & cap. 15.21.27. Also by our Saviours practise.
This was a constant practice from the days of old which the Father's observed so long as the Church of the Jews, and First temple was standing. As appears. Ast. 13.15 & cap. 15.21.27. Also by our Saviors practice.
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And that publick Baptisme is most fit to bee administered on the Lords day in the publicke assembly, these reasons sh•w. 1. Because it is joyned with preaching, Mathew, 28.16:
And that public Baptism is most fit to be administered on the lords day in the public assembly, these Reasons sh•w. 1. Because it is joined with preaching, Matthew, 28.16:
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Thirdly, in publick it may bee better perfomed by the joynt prayers of the whole Congregation· Fourthly, it may much profit the whole publick congregation of Gods people by putting them in minde of the covenant made in Baptisme.
Thirdly, in public it may be better performed by the joint Prayers of the Whole Congregation· Fourthly, it may much profit the Whole public congregation of God's people by putting them in mind of the Covenant made in Baptism.
and they ought to offer freelie and to make collections for the poore Saints. This St. Paul taught 1 Cor. 16. 1 : 2: and this was in times and ages next after the Apostles practised, and performed.
and they ought to offer freely and to make collections for the poor Saints. This Saint Paul taught 1 Cor. 16. 1: 2: and this was in times and ages next After the Apostles practised, and performed.
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Sixthly, publick censures of the Church, and actions of correction are most fitly performed in publick assemblies of the whole Church on the Lords day, such as open rebuke of scandalous, sinners,
Sixthly, public censures of the Church, and actions of correction Are most fitly performed in public assemblies of the Whole Church on the lords day, such as open rebuke of scandalous, Sinners,
and frutefull, and to testifie to the Praise and glory of God the power of his holy ordinances and the worke of the spirit by them upon our hearts and soules.
and fruitful, and to testify to the Praise and glory of God the power of his holy ordinances and the work of the Spirit by them upon our hearts and Souls.
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and others of the houshold, for if we must pray continually when just occasion, and oppertunity is offered as the Apostle teacheth, 1 Thes. 5. then most especially before we go vnto,
and Others of the household, for if we must pray continually when just occasion, and opportunity is offered as the Apostle Teaches, 1 Thebes 5. then most especially before we go unto,
where he commands women to aske and learne of their husbands at home, and not to speak in the Church 1 Cor : 14: 35: & 1 tim : 2: 11. This is the holy duty which God commended in Abraham: Gen : 18:
where he commands women to ask and Learn of their Husbands At home, and not to speak in the Church 1 Cor: 14: 35: & 1 time: 2: 11. This is the holy duty which God commended in Abraham: Gen: 18:
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And this Paul and Silas taught us by their example Act. 16.35. Where they two being in prison and in the stocks, are said on the Lords day at midnight, to pray and sing Psalmes with soe loud a voyce, that the Prisoners heard them.
And this Paul and Silas taught us by their Exampl Act. 16.35. Where they two being in prison and in the stocks, Are said on the lords day At midnight, to pray and sing Psalms with so loud a voice, that the Prisoners herd them.
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And yet I hope none dare call them Puritants, and Hipocrites, as the profane miscreaunts of our time call all the familes in which they heare singing of Psalmes on the Lords day.
And yet I hope none Dare call them Puritants, and Hypocrites, as the profane miscreants of our time call all the Families in which they hear singing of Psalms on the lords day.
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O Lord how great are thy workes? Thus much for the speciall duties both publick & priuate, which Christians are bound to performe on the Lords day, which is the Christian Sabbath.
O Lord how great Are thy works? Thus much for the special duties both public & private, which Christians Are bound to perform on the lords day, which is the Christian Sabbath.
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Men hauing oppertunity before must not put them off, vntill the Lords daie, and then by them shoulder out holy duties of piety and Gods solemne worshippe.
Men having opportunity before must not put them off, until the lords day, and then by them shoulder out holy duties of piety and God's solemn worship.
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Lastly, by the many and severall duties required on the Lords Sabbath, wee see that to him who hath a care and respect of them all, there will be no time left for for idle words,
Lastly, by the many and several duties required on the lords Sabbath, we see that to him who hath a care and respect of them all, there will be no time left for for idle words,
If God be to be loved aboue all, and honoured and served with all the heart and mind, soule & strength as the law commands. J do not see but all Gods people ought so to do, especially on the Lords day,
If God be to be loved above all, and honoured and served with all the heart and mind, soul & strength as the law commands. J do not see but all God's people ought so to do, especially on the lords day,
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The greatest opposites of the weekly Christians Sabbath, when they haue most vehemently disputed, & spent al their argumēts, against the observation of the Lords day for an holy Sab:
The greatest opposites of the weekly Christians Sabbath, when they have most vehemently disputed, & spent all their Arguments, against the observation of the lords day for an holy Sab:
To that one only wise omnipotent, immortall, and eternall God, who in all things and ouer all enimies maketh his truth to triumph, be all honour, glory,
To that one only wise omnipotent, immortal, and Eternal God, who in all things and over all enemies makes his truth to triumph, be all honour, glory,
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