Early English Printed Sermons

The doctrine of the Sabbath Wherein the first institution of the vveekly Sabbath, with the time thereof, the nature of the law binding man to keep it, the true ground, and necessity of the first institution, and of the observation of it, on the severall day in the Old Testament, and also of the moving of it to the first day under the Gospel, are laid open and proved out of the Holy Scriptures. Also besides the speciall dueties necessarily required for the due sanctification thereof, those two profitable points are proved by demonstrations out of Gods Word. First, that the Lord Christ God and man, is the Lord of the Sabbath, on whom the Sabbath was first founded...2. That the faithfull under the Gospell are as necessarily bound to keep the weekly Sabbath of the Lords day... Deliverd in divers sermons by George Walker B. of Divinity and pastor of St. Iohn Evangelists Church in London.

Location	Text	Standardized Text	Parts of Speech
In-Text	and under the Gospell may truly be called temporarye and caeremoniall, because they have their set tymes and seasons;	and under the Gospel may truly be called temporarye and ceremonial, Because they have their Set times and seasons;	cc p-acp dt n1 vmb av-j vbi vvn j-jn cc j, c-acp pns32 vhb po32 vvn n2 cc n2;

Verse & Version	Verse Text	Text	Is a Partial Textual Segment/Note	Cosine Similarity Score	Cross Encoder Score	Okapi BM25 Score
Ecclesiastes 3.1 (Douay-Rheims)	ecclesiastes 3.1: all things have their season, and in their times all things pass under heaven.	they have their set tymes and seasons	True	0.659	0.644	0.0
Ecclesiastes 3.1 (AKJV)	ecclesiastes 3.1: to euery thing there is a season, and a time to euery purpose vnder the heauen.	they have their set tymes and seasons	True	0.648	0.369	0.0

Location	Phrase	Citations	Outliers