The doctrine of the Sabbath Wherein the first institution of the vveekly Sabbath, with the time thereof, the nature of the law binding man to keep it, the true ground, and necessity of the first institution, and of the observation of it, on the severall day in the Old Testament, and also of the moving of it to the first day under the Gospel, are laid open and proved out of the Holy Scriptures. Also besides the speciall dueties necessarily required for the due sanctification thereof, those two profitable points are proved by demonstrations out of Gods Word. First, that the Lord Christ God and man, is the Lord of the Sabbath, on whom the Sabbath was first founded...2. That the faithfull under the Gospell are as necessarily bound to keep the weekly Sabbath of the Lords day... Deliverd in divers sermons by George Walker B. of Divinity and pastor of St. Iohn Evangelists Church in London.

Walker, George, 1581?-1651
Publisher: By Richt Right press
Place of Publication: Amsterdam
Publication Year: 1638
Approximate Era: CharlesI
TCP ID: A14653 ESTC ID: S103296 STC ID: 24957
Subject Headings: Sabbath; Sunday;
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Segment 1666 located on Page 91

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Location Text Standardized Text Parts of Speech
In-Text The Fifth argument is grounded upon the wordes of our Saviour. Math. 12.8. & Mark. 2. 27·28. Where he saith, that the Sabbath was made for man, and not man, for the Sabbath. The Fifth argument is grounded upon the words of our Saviour. Math. 12.8. & Mark. 2. 27·28. Where he Says, that the Sabbath was made for man, and not man, for the Sabbath. dt ord n1 vbz vvn p-acp dt n2 pp-f po12 n1. np1 crd. cc vvb. crd. n1. c-crq pns31 vvz, cst dt n1 vbds vvn p-acp n1, cc xx n1, p-acp dt n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 5.27 (Tyndale); Mark 2.27 (ODRV); Mark 2.2728; Matthew 12.8; Matthew 12.8 (Wycliffe)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Mark 2.27 (ODRV) - 1 mark 2.27: the sabboth was made for man, and not man for the sabboth. the fifth argument is grounded upon the wordes of our saviour. math. 12.8. & mark. 2. 27*28. where he saith, that the sabbath was made for man, and not man, for the sabbath False 0.796 0.914 1.403
Mark 2.27 (Geneva) mark 2.27: and hee sayde to them, the sabbath was made for man, and not man for the sabbath. the fifth argument is grounded upon the wordes of our saviour. math. 12.8. & mark. 2. 27*28. where he saith, that the sabbath was made for man, and not man, for the sabbath False 0.795 0.904 3.723
Mark 2.27 (AKJV) mark 2.27: and hee said vnto them, the sabbath was made for man, and not man for the sabbath: the fifth argument is grounded upon the wordes of our saviour. math. 12.8. & mark. 2. 27*28. where he saith, that the sabbath was made for man, and not man, for the sabbath False 0.79 0.886 3.588
Mark 2.27 (Tyndale) - 1 mark 2.27: the saboth daye was made for man and not man for the saboth daye. the fifth argument is grounded upon the wordes of our saviour. math. 12.8. & mark. 2. 27*28. where he saith, that the sabbath was made for man, and not man, for the sabbath False 0.766 0.883 1.284
Mark 2.27 (Vulgate) mark 2.27: et dicebat eis: sabbatum propter hominem factum est, et non homo propter sabbatum. the fifth argument is grounded upon the wordes of our saviour. math. 12.8. & mark. 2. 27*28. where he saith, that the sabbath was made for man, and not man, for the sabbath False 0.736 0.221 0.489
Mark 2.27 (ODRV) - 1 mark 2.27: the sabboth was made for man, and not man for the sabboth. where he saith, that the sabbath was made for man, and not man, for the sabbath True 0.719 0.909 0.695
Mark 2.27 (Geneva) mark 2.27: and hee sayde to them, the sabbath was made for man, and not man for the sabbath. where he saith, that the sabbath was made for man, and not man, for the sabbath True 0.701 0.922 2.793
Mark 2.27 (Tyndale) - 1 mark 2.27: the saboth daye was made for man and not man for the saboth daye. where he saith, that the sabbath was made for man, and not man, for the sabbath True 0.697 0.902 0.646
Mark 2.27 (Wycliffe) mark 2.27: and he seide to hem, the sabat is maad for man, and not a man for the sabat; the fifth argument is grounded upon the wordes of our saviour. math. 12.8. & mark. 2. 27*28. where he saith, that the sabbath was made for man, and not man, for the sabbath False 0.691 0.317 1.231
Mark 2.27 (AKJV) mark 2.27: and hee said vnto them, the sabbath was made for man, and not man for the sabbath: where he saith, that the sabbath was made for man, and not man, for the sabbath True 0.688 0.931 2.697
Mark 2.27 (Vulgate) - 1 mark 2.27: sabbatum propter hominem factum est, et non homo propter sabbatum. where he saith, that the sabbath was made for man, and not man, for the sabbath True 0.618 0.697 0.0




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Math. 12.8. & Matthew 12.8
In-Text Mark. 2. 2728. Mark 2.2728