The doctrine of the Sabbath Wherein the first institution of the vveekly Sabbath, with the time thereof, the nature of the law binding man to keep it, the true ground, and necessity of the first institution, and of the observation of it, on the severall day in the Old Testament, and also of the moving of it to the first day under the Gospel, are laid open and proved out of the Holy Scriptures. Also besides the speciall dueties necessarily required for the due sanctification thereof, those two profitable points are proved by demonstrations out of Gods Word. First, that the Lord Christ God and man, is the Lord of the Sabbath, on whom the Sabbath was first founded...2. That the faithfull under the Gospell are as necessarily bound to keep the weekly Sabbath of the Lords day... Deliverd in divers sermons by George Walker B. of Divinity and pastor of St. Iohn Evangelists Church in London.

Walker, George, 1581?-1651
Publisher: By Richt Right press
Place of Publication: Amsterdam
Publication Year: 1638
Approximate Era: CharlesI
TCP ID: A14653 ESTC ID: S103296 STC ID: 24957
Subject Headings: Sabbath; Sunday;
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Segment 2773 located on Page 146

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Location Text Standardized Text Parts of Speech
In-Text and to the Child circumcised they applied healing medicin•s, and therfore they groslie erred in accusing him for healing on the Sabbath which was a thing pleasing to God and was a lesse labour then Circumcision, Iohn, 7.22. Thirdlie, he convinceth them of grosse hypocrisie and blindnesse in that they imposed heavie burdens upon others which they themselves would not beare, they did restraine men from pulling an eare of corne, rubbing & eating it on the Sabbath daie in the case of hunger & great necessitie. and to the Child circumcised they applied healing medicin•s, and Therefore they grossly erred in accusing him for healing on the Sabbath which was a thing pleasing to God and was a less labour then Circumcision, John, 7.22. Thirdly, he Convinces them of gross hypocrisy and blindness in that they imposed heavy burdens upon Others which they themselves would not bear, they did restrain men from pulling an ear of corn, rubbing & eating it on the Sabbath day in the case of hunger & great necessity. cc p-acp dt n1 vvn pns32 vvd vvg n2, cc av pns32 av-j vvd p-acp vvg pno31 p-acp vvg p-acp dt n1 r-crq vbds dt n1 vvg p-acp np1 cc vbds dt av-dc n1 cs n1, np1, crd. ord, pns31 vvz pno32 pp-f j n1 cc n1 p-acp cst pns32 vvn j n2 p-acp n2-jn r-crq pns32 px32 vmd xx vvi, pns32 vdd vvi n2 p-acp vvg dt n1 pp-f n1, vvg cc vvg pn31 p-acp dt n1 n1 p-acp dt n1 pp-f n1 cc j n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 5.16 (Tyndale); John 7.22; Luke 13.15; Luke 14.5; Matthew 12.11
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 5.16 (Tyndale) john 5.16: and therfore the iewes dyd persecute iesus and sought the meanes to slee him because he had done these thinges on the saboth daye. therfore they groslie erred in accusing him for healing on the sabbath which was a thing pleasing to god and was a lesse labour then circumcision, iohn, 7 True 0.684 0.216 0.729




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Iohn, 7.22. John 7.22