Early English Printed Sermons

The doctrine of the Sabbath Wherein the first institution of the vveekly Sabbath, with the time thereof, the nature of the law binding man to keep it, the true ground, and necessity of the first institution, and of the observation of it, on the severall day in the Old Testament, and also of the moving of it to the first day under the Gospel, are laid open and proved out of the Holy Scriptures. Also besides the speciall dueties necessarily required for the due sanctification thereof, those two profitable points are proved by demonstrations out of Gods Word. First, that the Lord Christ God and man, is the Lord of the Sabbath, on whom the Sabbath was first founded...2. That the faithfull under the Gospell are as necessarily bound to keep the weekly Sabbath of the Lords day... Deliverd in divers sermons by George Walker B. of Divinity and pastor of St. Iohn Evangelists Church in London.

Location	Text	Standardized Text	Parts of Speech
In-Text	Iustine Martyr and J•aeneus say, that Abraham was justified without circumcision and observation of Sabbaths, that is, of the Ceremoniall Sabbaths commaunded by God in the Ceremoniall Lawes given by Moses, not without observation of the weekly Sabbath,	Justin Martyr and J•aeneus say, that Abraham was justified without circumcision and observation of Sabbaths, that is, of the Ceremonial Sabbaths commanded by God in the Ceremonial Laws given by Moses, not without observation of the weekly Sabbath,	np1 n1 cc np1 vvb, cst np1 vbds vvn p-acp n1 cc n1 pp-f n2, cst vbz, pp-f dt j n2 vvd p-acp np1 p-acp dt j n2 vvn p-acp np1, xx p-acp n1 pp-f dt j n1,

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