Twoo notable sermons made the thirde and fyfte Fridayes in Lent last past, before the Quenes highnes, concernynge the reall presence of Christes body and bloude in the blessed Sacrament: & also the Masse, which is the sacrifice of the newe Testament. / By Thomas Watson, Doctor of Diuinitie..
Watson, Thomas, 1513-1584
Publisher: by Iohn Cawood prynter to the Quenes highnes
Place of Publication:
London in Paules churche yarde at the sygne of the holye Ghost
Publication Year: 1554
Approximate Era: pre-Elizabeth
TCP ID: A14813 ESTC ID: S119557 STC ID: 25115.3
Subject Headings:
Lord's Supper -- Real presence;
Sermons, English -- 16th century;
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Segment 967 located on Image 108
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and stablyshynge thys whych is the trueth representyng, for thys intente, that the vertue and sufficiencye of hys bloudy and sauyng sacrifice may be wythout iteration of it selfe cōtinually transferred vnto vs. For seynge there is but one God, author of both the Testamentes, one body, one fayth of Christ to vs both, | and stablishing this which is the truth representing, for this intent, that the virtue and sufficiency of his bloody and Saving sacrifice may be without iteration of it self continually transferred unto us For sing there is but one God, author of both the Testaments, one body, one faith of christ to us both, | cc vvg d r-crq vbz dt n1 vvg, c-acp d n1, cst dt n1 cc n1 pp-f po31 j cc j-vvg n1 vmb vbi p-acp n1 pp-f pn31 n1 av-j vvd p-acp pno12 p-acp vvg a-acp vbz cc-acp crd np1, n1 pp-f d dt n2, crd n1, crd n1 pp-f np1 p-acp pno12 d, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Ephesians 4.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Ephesians 4.5 (Geneva) | ephesians 4.5: there is one lord, one faith, one baptisme, | for seynge there is but one god, author of both the testamentes, one body, one fayth of christ to vs both, | True | 0.75 | 0.31 | 0.0 |
| Ephesians 4.5 (Tyndale) | ephesians 4.5: let ther be but one lorde one fayth one baptism: | for seynge there is but one god, author of both the testamentes, one body, one fayth of christ to vs both, | True | 0.734 | 0.248 | 1.927 |
| Ephesians 4.5 (AKJV) | ephesians 4.5: one lord, one faith, one baptisme, | for seynge there is but one god, author of both the testamentes, one body, one fayth of christ to vs both, | True | 0.729 | 0.296 | 0.0 |
| Ephesians 4.5 (ODRV) | ephesians 4.5: one lord, one faith, one baptisme. | for seynge there is but one god, author of both the testamentes, one body, one fayth of christ to vs both, | True | 0.723 | 0.311 | 0.0 |
| 1 Corinthians 8.6 (Tyndale) | 1 corinthians 8.6: yet vnto vs is there but one god which is the father of whom are all thinges and we in him: and one lorde iesus christ by whom are all thinges and we by him. | for seynge there is but one god, author of both the testamentes, one body, one fayth of christ to vs both, | True | 0.672 | 0.291 | 1.943 |
| 1 Corinthians 8.6 (AKJV) | 1 corinthians 8.6: but to vs there is but one god, the father, of whom are all things, and we in him, and one lord iesus christ, by whom are all things, and we by him. | for seynge there is but one god, author of both the testamentes, one body, one fayth of christ to vs both, | True | 0.651 | 0.32 | 2.024 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
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