In-Text |
and blood, should boggle at the Religion, Worship, and Seruice of God, if these outward blessings were thus monopolized to the wicked onely, saith the same Father in his 1. B. ad Catechumenos. Thirdly, because these temporall blessings are expedient, |
and blood, should boggle At the Religion, Worship, and Service of God, if these outward blessings were thus monopolized to the wicked only, Says the same Father in his 1. B. ad Catechumens. Thirdly, Because these temporal blessings Are expedient, |
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Note 0 |
Ne infirmos animos ob dilationem mercedis subeat poenitentia, contempsisse praesentia. Ambros. de Abraham. l. 5. c. 3 NONLATINALPHABET tales laudant, & admirantur, quibus Deus benedicit. Isidor. Pelus. l. 4. Ep. 161. |
Ne Infirmos Animos ob dilationem mercedis subeat Penitence, contempsisse Presence. Ambos de Abraham. l. 5. c. 3 tales laudant, & admirantur, quibus Deus benedicit. Isidore. Pelus. l. 4. Epistle 161. |
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Note 1 |
Qu. Nam quaero abs te, si tibi persuadeatur aliter cum multis charissimis tuis te in studio sapientiae non posse viuere, nisi amplares aliqua familiarìs, necessitates nostras sustinore posset, nonne desiderabis diuitias, & optabis? Resp. Assentior. Aug. soliloq. lib. 1. |
Qu. Nam Quaero abs te, si tibi persuadeatur aliter cum multis charissimis tuis te in study sapientiae non posse viuere, nisi amplares Any familiarìs, necessitates nostras sustinore posset, nonne desiderabis Riches, & optabis? Resp. Assentior. Aug. Soliloquy. lib. 1. |
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