The best merchandise or, A cleare discovery of the evident difference, and admirable advantage, betweene our traffike with God, for the true treasure; and with men, for temporall commodity VVherein is shevved that our spirituall trading is both free from all the evill, & full of all the good, which is incident to civill commerce; yea, that it overfloweth with divers excellent prerogatives, which the affayres of the earth cannot yeelde. Preached at Middleburgh in Zeelandt, immediately before the remoovall, of the famous fellowship of Merchant Adventurers of England, from thence, vnto Delft, in Hollandt. And now published, and dedicated, to the honour and vse, of that whole society, there, or other where, residing. By Iohn VVing, a true harted wellwiller, to their temporall, and eternall good, with God and men.
Wing, John, of Flushing, Zealand
Publisher: Printed by Martin Abraham vander Nolck dwelling at the signe of the Printing house
Place of Publication:
Flushing
Publication Year: 1622
Approximate Era: JamesI
TCP ID: A15576 ESTC ID: S120117 STC ID: 25843
Subject Headings:
Sermons, English -- 17th century;
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Segment 1298 located on Image 60
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Few, not many (saith the apostle) mighty, or rich, are called, (meaning of the other sort ) but of these, not any but many, not only many, but all & but every wise, holy righteous, & religious man, is called sanctifyed, & shalbe also glorifyed. The former (to wit all graces ) they have in present posession, the latter (to wit glory ) they have, in most vndoubted assured, and vnquestionable, reversion. | Few, not many (Says the apostle) mighty, or rich, Are called, (meaning of the other sort) but of these, not any but many, not only many, but all & but every wise, holy righteous, & religious man, is called sanctified, & shall also glorified. The former (to wit all graces) they have in present possession, the latter (to wit glory) they have, in most undoubted assured, and unquestionable, reversion. | d, xx d (vvz dt n1) j, cc j, vbr vvn, (vvg pp-f dt j-jn n1) cc-acp pp-f d, xx d p-acp d, xx av-j d, p-acp d cc p-acp d j, j j, cc j n1, vbz vvn vvn, cc vmb av vvn. dt j (p-acp n1 d ng1) pns32 vhb p-acp j n1, dt d (p-acp n1 n1) pns32 vhb, p-acp ds j vvn, cc j, n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Matthew 22.14 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Matthew 22.14 (AKJV) | matthew 22.14: for many are called, but few are chosen. | rich, are called, (meaning of the other sort ) but of these, not any but many, not only many | True | 0.691 | 0.203 | 0.152 |
| Matthew 22.14 (Geneva) | matthew 22.14: for many are called, but fewe chosen. | rich, are called, (meaning of the other sort ) but of these, not any but many, not only many | True | 0.689 | 0.203 | 0.141 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|