The best merchandise or, A cleare discovery of the evident difference, and admirable advantage, betweene our traffike with God, for the true treasure; and with men, for temporall commodity VVherein is shevved that our spirituall trading is both free from all the evill, & full of all the good, which is incident to civill commerce; yea, that it overfloweth with divers excellent prerogatives, which the affayres of the earth cannot yeelde. Preached at Middleburgh in Zeelandt, immediately before the remoovall, of the famous fellowship of Merchant Adventurers of England, from thence, vnto Delft, in Hollandt. And now published, and dedicated, to the honour and vse, of that whole society, there, or other where, residing. By Iohn VVing, a true harted wellwiller, to their temporall, and eternall good, with God and men.
Wing, John, of Flushing, Zealand
Publisher: Printed by Martin Abraham vander Nolck dwelling at the signe of the Printing house
Place of Publication:
Flushing
Publication Year: 1622
Approximate Era: JamesI
TCP ID: A15576 ESTC ID: S120117 STC ID: 25843
Subject Headings:
Sermons, English -- 17th century;
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Segment 149 located on Image 8
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| Location | Text | Standardized Text | Parts of Speech |
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| In-Text | But to passe this, let vs labour to be wise, and wary beware, that in any wise we binde not the Lord to any words, he is free to chuse and vse what he pleaseth, is it not great reason that he should have liberty, of speaking who is infinitely wese, in every word he speake's? and therefore when soever the Lord takes any word of ours, wherin we cannot discerne a cleare cōcurrence of his minde let vs sift the more narrowly for his intendement therein and blame our blindenes, that we cannot see it, as we should. | But to pass this, let us labour to be wise, and wary beware, that in any wise we bind not the Lord to any words, he is free to choose and use what he Pleases, is it not great reason that he should have liberty, of speaking who is infinitely wese, in every word he speak's? and Therefore when soever the Lord Takes any word of ours, wherein we cannot discern a clear concurrence of his mind let us sift the more narrowly for his intendment therein and blame our blindness, that we cannot see it, as we should. | p-acp pc-acp vvi d, vvb pno12 vvi pc-acp vbi j, cc j vvb, cst p-acp d n1 pns12 vvb xx dt n1 p-acp d n2, pns31 vbz j pc-acp vvi cc vvi r-crq pns31 vvz, vbz pn31 xx j n1 cst pns31 vmd vhi n1, pp-f vvg r-crq vbz av-j n2, p-acp d n1 pns31 vvz? cc av c-crq av dt n1 vvz d n1 pp-f png12, c-crq pns12 vmbx vvi dt j n1 pp-f po31 n1 vvb pno12 vvi dt av-dc av-j p-acp po31 n1 av cc vvi po12 n1, cst pns12 vmbx vvb pn31, c-acp pns12 vmd. |
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