Early English Printed Sermons


The best merchandise or, A cleare discovery of the evident difference, and admirable advantage, betweene our traffike with God, for the true treasure; and with men, for temporall commodity VVherein is shevved that our spirituall trading is both free from all the evill, & full of all the good, which is incident to civill commerce; yea, that it overfloweth with divers excellent prerogatives, which the affayres of the earth cannot yeelde. Preached at Middleburgh in Zeelandt, immediately before the remoovall, of the famous fellowship of Merchant Adventurers of England, from thence, vnto Delft, in Hollandt. And now published, and dedicated, to the honour and vse, of that whole society, there, or other where, residing. By Iohn VVing, a true harted wellwiller, to their temporall, and eternall good, with God and men.

Wing, John, of Flushing, Zealand
Publisher: Printed by Martin Abraham vander Nolck dwelling at the signe of the Printing house
Place of Publication: Flushing
Publication Year: 1622
Approximate Era: JamesI
TCP ID: A15576 ESTC ID: S120117 STC ID: 25843
Subject Headings: Sermons, English -- 17th century;
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Segment 359 located on Image 8

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Location Text Standardized Text Parts of Speech
In-Text and meanes, to miscarry? Are your conceits soe grosse, & confused, that they can put no difference (nor vnderstād the difference, Christ himself hath put ) betweene the things that perish, and those that cannot perish? is it all one, to trade with God, and man, in heauen, and in earth? in fadeing, corruptible, and transitory tra•h, and in that enduring substance, which will outlast, both heaven and earth? How prejudiciall are these foolish sayings to his wisdome, who evermore make's it a property incommunicable, a prerogative royall, to spirituall things to be firme and not fadeing; and labour's (herevpon) to wynn our harts vnto them, vpon this consideration, that they are soe certaine, & sure; & to weane, vs from all things here below, and means, to miscarry? are your conceits so gross, & confused, that they can put no difference (nor understand the difference, christ himself hath put) between the things that perish, and those that cannot perish? is it all one, to trade with God, and man, in heaven, and in earth? in fading, corruptible, and transitory tra•h, and in that enduring substance, which will outlast, both heaven and earth? How prejudicial Are these foolish sayings to his Wisdom, who evermore make's it a property incommunicable, a prerogative royal, to spiritual things to be firm and not fading; and labour's (hereupon) to wynn our hearts unto them, upon this consideration, that they Are so certain, & sure; & to wean, us from all things Here below, cc n2, p-acp vvb? vbr po22 n2 av j, cc vvn, cst pns32 vmb vvi dx n1 (ccx vvb dt n1, np1 px31 vhz vvn) p-acp dt n2 cst vvb, cc d d vmbx vvi? vbz pn31 d pi, pc-acp vvi p-acp np1, cc n1, p-acp n1, cc p-acp n1? p-acp vvg, j, cc j n1, cc p-acp d vvg n1, r-crq vmb vvi, d n1 cc n1? q-crq j vbr d j n2-vvg p-acp po31 n1, r-crq av vvb|pno12 pn31 dt n1 j, dt n1 j, p-acp j n2 pc-acp vbi j cc xx vvg; cc ng1 (av) p-acp j po12 n2 p-acp pno32, p-acp d n1, cst pns32 vbr av j, cc j; cc p-acp vvb, pno12 p-acp d n2 av a-acp,




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