Early English Printed Sermons


The best merchandise or, A cleare discovery of the evident difference, and admirable advantage, betweene our traffike with God, for the true treasure; and with men, for temporall commodity VVherein is shevved that our spirituall trading is both free from all the evill, & full of all the good, which is incident to civill commerce; yea, that it overfloweth with divers excellent prerogatives, which the affayres of the earth cannot yeelde. Preached at Middleburgh in Zeelandt, immediately before the remoovall, of the famous fellowship of Merchant Adventurers of England, from thence, vnto Delft, in Hollandt. And now published, and dedicated, to the honour and vse, of that whole society, there, or other where, residing. By Iohn VVing, a true harted wellwiller, to their temporall, and eternall good, with God and men.

Wing, John, of Flushing, Zealand
Publisher: Printed by Martin Abraham vander Nolck dwelling at the signe of the Printing house
Place of Publication: Flushing
Publication Year: 1622
Approximate Era: JamesI
TCP ID: A15576 ESTC ID: S120117 STC ID: 25843
Subject Headings: Sermons, English -- 17th century;
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Segment 899 located on Image 34

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Location Text Standardized Text Parts of Speech
In-Text For of this manner of merchandising, and of such a kinde of commerce as this is, it may well be sayd (as the lewes spake of that mighty miracle of opening the mans eyes who was borne blinde) [ Since the world began, Joh. 9. it was never heard ] that any man hath done such a thing, to give away good for evill, yea, the best, for for the worst. For of this manner of merchandising, and of such a kind of commerce as this is, it may well be said (as the lewes spoke of that mighty miracle of opening the men eyes who was born blind) [ Since the world began, John 9. it was never herd ] that any man hath done such a thing, to give away good for evil, yea, the best, for for the worst. c-acp pp-f d n1 pp-f vvg, cc pp-f d dt n1 pp-f n1 c-acp d vbz, pn31 vmb av vbi vvn (c-acp dt zz vvd pp-f d j n1 pp-f vvg dt ng1 n2 r-crq vbds vvn j) [ c-acp dt n1 vvd, np1 crd pn31 vbds av-x vvn ] cst d n1 vhz vdn d dt n1, pc-acp vvi av j p-acp j-jn, uh, dt av-js, p-acp p-acp dt av-js.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 9; John 9.32 (Geneva); John 9.32 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 9.32 (Geneva) john 9.32: since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. of such a kinde of commerce as this is, it may well be sayd (as the lewes spake of that mighty miracle of opening the mans eyes who was borne blinde) [ since the world began, joh True 0.696 0.672 4.73
John 9.32 (ODRV) john 9.32: from the beginning of the world it hath not been heard that any man hath opened the eyes of one borne blind. of such a kinde of commerce as this is, it may well be sayd (as the lewes spake of that mighty miracle of opening the mans eyes who was borne blinde) [ since the world began, joh True 0.696 0.582 1.761
John 9.32 (AKJV) john 9.32: since the world began was it not heard that any man opened the eyes of one that was borne blinde: of such a kinde of commerce as this is, it may well be sayd (as the lewes spake of that mighty miracle of opening the mans eyes who was borne blinde) [ since the world began, joh True 0.694 0.66 4.73
John 9.32 (Tyndale) john 9.32: sence the worlde beganne was it not hearde that eny man opened the eyes of one that was borne blynd. of such a kinde of commerce as this is, it may well be sayd (as the lewes spake of that mighty miracle of opening the mans eyes who was borne blinde) [ since the world began, joh True 0.694 0.571 1.063
John 9.32 (Geneva) john 9.32: since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. for of this manner of merchandising, and of such a kinde of commerce as this is, it may well be sayd (as the lewes spake of that mighty miracle of opening the mans eyes who was borne blinde) [ since the world began, joh. 9. it was never heard ] that any man hath done such a thing, to give away good for evill, yea, the best, for for the worst False 0.629 0.742 6.514
John 9.32 (AKJV) john 9.32: since the world began was it not heard that any man opened the eyes of one that was borne blinde: for of this manner of merchandising, and of such a kinde of commerce as this is, it may well be sayd (as the lewes spake of that mighty miracle of opening the mans eyes who was borne blinde) [ since the world began, joh. 9. it was never heard ] that any man hath done such a thing, to give away good for evill, yea, the best, for for the worst False 0.621 0.672 6.514
John 9.32 (Geneva) john 9.32: since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. for of this manner of merchandising, and of such a kinde of commerce as this is, it may well be sayd (as the lewes spake of that mighty miracle of opening the mans eyes who was borne blinde) [ since the world began, joh True 0.61 0.705 4.73
John 9.32 (AKJV) john 9.32: since the world began was it not heard that any man opened the eyes of one that was borne blinde: for of this manner of merchandising, and of such a kinde of commerce as this is, it may well be sayd (as the lewes spake of that mighty miracle of opening the mans eyes who was borne blinde) [ since the world began, joh True 0.609 0.688 4.73
John 9.32 (ODRV) john 9.32: from the beginning of the world it hath not been heard that any man hath opened the eyes of one borne blind. for of this manner of merchandising, and of such a kinde of commerce as this is, it may well be sayd (as the lewes spake of that mighty miracle of opening the mans eyes who was borne blinde) [ since the world began, joh True 0.608 0.594 1.761
John 9.32 (ODRV) john 9.32: from the beginning of the world it hath not been heard that any man hath opened the eyes of one borne blind. for of this manner of merchandising, and of such a kinde of commerce as this is, it may well be sayd (as the lewes spake of that mighty miracle of opening the mans eyes who was borne blinde) [ since the world began, joh. 9. it was never heard ] that any man hath done such a thing, to give away good for evill, yea, the best, for for the worst False 0.607 0.429 6.248
John 9.32 (Tyndale) john 9.32: sence the worlde beganne was it not hearde that eny man opened the eyes of one that was borne blynd. for of this manner of merchandising, and of such a kinde of commerce as this is, it may well be sayd (as the lewes spake of that mighty miracle of opening the mans eyes who was borne blinde) [ since the world began, joh True 0.603 0.602 1.063




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Joh. 9. John 9