The effect of certaine sermons touching the full redemption of mankind by the death and bloud of Christ Iesus wherein besides the merite of Christs suffering, the manner of his offering, the power of his death, the comfort of his crosse, the glorie of his resurrection, are handled, what paines Christ suffered in his soule on the crosse: together, with the place and purpose of his descent to hel after death: preached at Paules Crosse and else where in London, by the right Reuerend Father Thomas Bilson Bishop of Winchester. With a conclusion to the reader for the cleering of certaine obiections made against said doctrine.
Bilson, Thomas, 1546 or 7-1616
Publisher: By Peter Short for Walter Burre and are to be sold in Paules Churchyard at the signe of the Flower deluce
Place of Publication:
London
Publication Year: 1599
Approximate Era: Elizabeth
TCP ID: A16144 ESTC ID: S102011 STC ID: 3064
Subject Headings:
Redemption;
Sermons, English -- 16th century;
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Segment 1785 located on Image 7
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | by reason the affection or |
by reason the affection or liking of the Flesh cannot be Subject to the law of God. | p-acp n1 dt n1 cc vvg pp-f dt n1 vmbx vbi j-jn p-acp dt n1 pp-f np1. |
| Note 0 | Rom. 8 | Rom. 8 | np1 crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Galatians 5; Galatians 5.17 (AKJV); Galatians 5.17 (Geneva); Galatians 5.17 (ODRV); Galatians 5.17 (Tyndale); Romans 8; Romans 8.7 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | by reason the affection or liking of the flesh cannot be subiect to the lawe of god | False | 0.811 | 0.849 | 1.628 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | liking of the flesh cannot be subiect to the lawe of god | True | 0.801 | 0.899 | 1.937 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | by reason the affection or liking of the flesh cannot be subiect to the lawe of god | False | 0.795 | 0.648 | 1.163 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | liking of the flesh cannot be subiect to the lawe of god | True | 0.786 | 0.869 | 1.333 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | by reason the affection or liking of the flesh cannot be subiect to the lawe of god | False | 0.784 | 0.797 | 0.728 |
| Romans 8.7 (Tyndale) - 1 | romans 8.7: for it is not obedient to the lawe of god nether can be. | liking of the flesh cannot be subiect to the lawe of god | True | 0.78 | 0.784 | 1.893 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | by reason the affection or liking of the flesh cannot be subiect to the lawe of god | False | 0.779 | 0.85 | 2.418 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | liking of the flesh cannot be subiect to the lawe of god | True | 0.774 | 0.907 | 3.04 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | by reason the affection or liking of the flesh cannot be subiect to the lawe of god | False | 0.753 | 0.459 | 0.0 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | liking of the flesh cannot be subiect to the lawe of god | True | 0.751 | 0.656 | 0.0 |
| Romans 8.8 (Tyndale) | romans 8.8: so then they that are geven to the flesshe cannot please god. | liking of the flesh cannot be subiect to the lawe of god | True | 0.64 | 0.631 | 0.456 |
| Romans 8.8 (Vulgate) | romans 8.8: qui autem in carne sunt, deo placere non possunt. | liking of the flesh cannot be subiect to the lawe of god | True | 0.615 | 0.443 | 0.0 |
| Romans 8.8 (ODRV) | romans 8.8: and they that are in the flesh, can not please god. | liking of the flesh cannot be subiect to the lawe of god | True | 0.61 | 0.679 | 1.29 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Rom. 8 | Romans 8 |