In-Text |
a diuision made betweene the soule and the spirit , naturall things, and spirituall things, reason and the light, which is the life of men, the affections and the intellectuall facultie: |
a division made between the soul and the Spirit, natural things, and spiritual things, reason and the Light, which is the life of men, the affections and the intellectual faculty: |
dt n1 vvd p-acp dt n1 cc dt n1, j n2, cc j n2, n1 cc dt n1, r-crq vbz dt n1 pp-f n2, dt n2 cc dt j n1: |
Note 0 |
Heb. 4.12 Nomen a•timae saepe idem valet quod spiritus; sed cum simul iunguntur, prius comprehendit sub se affectus omnes, &c. Caluin. in lic. Allegoria quadam & hyperocha •dumbrare v•luit Apostolus diuinisermonis vim & efficaci•m, &c. B•llinger. |
Hebrew 4.12 Nome a•timae saepe idem valet quod spiritus; sed cum simul iunguntur, prius comprehendit sub se affectus omnes, etc. Calvin. in lic. Allegory Quadam & hyperocha •dumbrare v•luit Apostles diuinisermonis vim & efficaci•m, etc. B•llinger. |
np1 crd fw-la fw-la fw-la fw-la n1 fw-la fw-la; fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, av np1. p-acp j. np1 n1 cc fw-la fw-la fw-la np1 fw-la fw-la cc fw-la, av np1. |