The saints solace: or, The condition, and consolation of the saints in the earth Deliuered in certaine sermons at Eatonbridge in Kent. By the minister there.
The song of songs which was Dauids; indited for matter accurately, composed for memorie exquisitely, many prayers to God, many praises of his Word, many professions of obedience comprised therein;
The song of songs which was David; Indited for matter accurately, composed for memory exquisitely, many Prayers to God, many praises of his Word, many professions of Obedience comprised therein;
dt n1 pp-f n2 r-crq vbds npg1; vvd p-acp n1 av-j, vvn p-acp n1 av-j, d n2 p-acp np1, d n2 pp-f po31 n1, d n2 pp-f n1 vvn av;
Octonaries 22. the parts thereof, euery verse of the 8. in euerie one, beginning in the Hebrew with one letter, this Section with Zaiin a club in figure, in signification a weapon, defensiue, and offensiue for vse.
Octonaries 22. the parts thereof, every verse of the 8. in every one, beginning in the Hebrew with one Letter, this Section with Zaiin a club in figure, in signification a weapon, defensive, and offensive for use.
n2 crd dt n2 av, d n1 pp-f dt crd p-acp d crd, vvg p-acp dt njp p-acp crd n1, d n1 p-acp np1 dt n1 p-acp n1, p-acp n1 dt n1, j, cc j p-acp n1.
A defence, to them that decline not from the Law of God, but remember his Name, his Word, his Iudgements of old, his Statutes and Precepts to keepe the same.
A defence, to them that decline not from the Law of God, but Remember his Name, his Word, his Judgments of old, his Statutes and Precepts to keep the same.
dt n1, p-acp pno32 cst vvb xx p-acp dt n1 pp-f np1, cc-acp vvi po31 n1, po31 n1, po31 n2 pp-f j, po31 n2 cc n2 pc-acp vvi dt d.
What other mysterie better in the letter for the vse of edifying? As other haue laboured with that in Thren, we might with the Alphabeticall artifice here;
What other mystery better in the Letter for the use of edifying? As other have laboured with that in Lamentations, we might with the Alphabetical artifice Here;
boyling with wrath, deepe with couetousnesse, foming with luxuriousnes, swallowing, and drinking in all by oppressions, dangerfull for the Rockes of presumption and desperation, rising with, the waues of passions & perturbations, ebbing and flowing with lightnesse,
boiling with wrath, deep with covetousness, foaming with luxuriousness, swallowing, and drinking in all by oppressions, dangerful for the Rocks of presumption and desperation, rising with, the waves of passion & perturbations, ebbing and flowing with lightness,
vvg p-acp n1, j-jn p-acp n1, vvg p-acp n1, vvg, cc vvg p-acp d p-acp n2, j p-acp dt n2 pp-f n1 cc n1, vvg p-acp, dt n2 pp-f n2 cc n2, vvg cc vvg p-acp n1,
The confession in the Text of an expert Nauigator, as the light in the Admirall, by which so many as saile after him, through that vast, turbid, belluous, and circumfluous Ocean:
The Confessi in the Text of an expert Navigator, as the Light in the Admiral, by which so many as sail After him, through that vast, turbid, belluous, and circumfluous Ocean:
what lies sorged they? what pits digged they? persecuted wrongfully, consumed on the earth, waited for to be destroyed, hunted with dogs, their feet swift, their mouths deepe as wide,
what lies sorged they? what pits dug they? persecuted wrongfully, consumed on the earth, waited for to be destroyed, hunted with Dogs, their feet swift, their mouths deep as wide,
and words as swords, powred out li•e water, all his bones sundred, his heart like wax melting in the midst of his bowels, his strength dried vp like a potsheard, the reproach of men, yea, a worme and no man, cast out and brought into the dust of death.
and words as swords, poured out li•e water, all his bones sundered, his heart like wax melting in the midst of his bowels, his strength dried up like a potsherd, the reproach of men, yea, a worm and no man, cast out and brought into the dust of death.
cc n2 c-acp n2, vvd av j n1, d po31 n2 vvn, po31 n1 av-j vvi vvg p-acp dt n1 pp-f po31 n2, po31 n1 vvn a-acp av-j dt vvn, dt n1 pp-f n2, uh, dt n1 cc dx n1, vvd av cc vvn p-acp dt n1 pp-f n1.
The whole houshold of faith, all the fellow citizens, all that liue godly, all the sons of God, all the children of light, all that hold forth the word of life, are in this life partakers of afflictions. Thus I might conclude.
The Whole household of faith, all the fellow Citizens, all that live godly, all the Sons of God, all the children of Light, all that hold forth the word of life, Are in this life partakers of afflictions. Thus I might conclude.
dt j-jn n1 pp-f n1, d dt n1 n2, d cst vvb j, d dt n2 pp-f np1, d dt n2 pp-f n1, d cst vvb av dt n1 pp-f n1, vbr p-acp d n1 n2 pp-f n2. av pns11 vmd vvi.
Obiect. But this doore opened, some will oppose themselues, speaking on this wise: Hard is this saying to the Non-afflicted, that enioy this worlds ioy, prosperity and peace;
Object. But this door opened, Some will oppose themselves, speaking on this wise: Hard is this saying to the Non-afflicted, that enjoy this world's joy, Prosperity and peace;
n1. p-acp d n1 vvd, d vmb vvi px32, vvg p-acp d n1: j vbz d vvg p-acp dt j, cst vvb d ng1 n1, n1 cc n1;
Answ. Carnall the peace altogether and without truth, or pride and security the fruit thereof with hardnesse of heart, it's (as the prosperitie of fooles) a blessing cursed, and the praeludium to destruction.
Answer Carnal the peace altogether and without truth, or pride and security the fruit thereof with hardness of heart, it's (as the Prosperity of Fools) a blessing cursed, and the praeludium to destruction.
np1 j dt n1 av cc p-acp n1, cc n1 cc n1 dt n1 av p-acp n1 pp-f n1, pn31|vbz (p-acp dt n1 pp-f n2) dt n1 vvd, cc dt fw-la p-acp n1.
but the spirit speaketh expresly, When the wicked spring as the grasse, and when all the workers of iniquity flourish, it is, that they shall bee destroyed for euer.
but the Spirit speaks expressly, When the wicked spring as the grass, and when all the workers of iniquity flourish, it is, that they shall be destroyed for ever.
p-acp dt n1 vvz av-j, c-crq dt j n1 p-acp dt n1, cc c-crq d dt n2 pp-f n1 vvi, pn31 vbz, cst pns32 vmb vbi vvn p-acp av.
Take for example the two notorious fooles, the one, the man of Maon, whose possessions were in Carmel, a very great man, hauing three thousand sheepe,
Take for Exampl the two notorious Fools, the one, the man of Maon, whose possessions were in Mount carmel, a very great man, having three thousand sheep,
the other, the man in the parable, who, when his ground brought forth plentifully, wanted roome where to bestow his fruits, would therefore inlarge his barnes,
the other, the man in the parable, who, when his ground brought forth plentifully, wanted room where to bestow his fruits, would Therefore enlarge his Barns,
and of conscience, (the Kingdome of God first sought and found, with his righteousnesse, its the blessing of the Lord without affliction or sorrow added with it .
and of conscience, (the Kingdom of God First sought and found, with his righteousness, its the blessing of the Lord without affliction or sorrow added with it.
cc pp-f n1, (dt n1 pp-f np1 ord vvn cc vvn, p-acp po31 n1, pn31|vbz dt n1 pp-f dt n1 p-acp n1 cc n1 vvn p-acp pn31.
A man behauing himselfe wisely in a perfect way, walking within his house with a perfect heart, vprightly before God, humbly with him, doing iustly, louing mercy, casting on the waters, dispersing, giuing to the poore, communicating with the affliction of others in distresse,
A man behaving himself wisely in a perfect Way, walking within his house with a perfect heart, uprightly before God, humbly with him, doing justly, loving mercy, casting on the waters, dispersing, giving to the poor, communicating with the affliction of Others in distress,
and the euidence of his prouidence, how otherwise should the poore afflicted bee releeued, and their soules sustained? Obadiah not in case to doe it, who shall hide the Prophets in a caue,
and the evidence of his providence, how otherwise should the poor afflicted be relieved, and their Souls sustained? Obadiah not in case to do it, who shall hide the prophets in a cave,
cc dt n1 pp-f po31 n1, c-crq av vmd dt j vvn vbi vvn, cc po32 n2 vvn? np1 xx p-acp n1 pc-acp vdi pn31, r-crq vmb vvi dt n2 p-acp dt n1,
and feed them with bread and water? Nehemiah not in fauor with Artaxerxes, who shall procure any fauour to Ierusalem? Onesiphorus, Philemon, and others, not enriched and enabled,
and feed them with bred and water? Nehemiah not in favour with Artaxerxes, who shall procure any favour to Ierusalem? Onesiphorus, Philemon, and Others, not enriched and enabled,
cc vvi pno32 p-acp n1 cc n1? np1 xx p-acp n1 p-acp np1, r-crq vmb vvi d n1 p-acp np1? np1, np1, cc n2-jn, xx vvn cc vvn,
Therefore blessed with it, they blesse him for it, and the loynes blesse them of all that are refreshed by them, their righteousnesse endureth for euer, and their borne shall be exalted with honour . Neuerthelesse afflicted without controuersie, Outwardly. Inwardly. 1. Outwardly:
Therefore blessed with it, they bless him for it, and the loins bless them of all that Are refreshed by them, their righteousness Endureth for ever, and their born shall be exalted with honour. Nevertheless afflicted without controversy, Outwardly. Inwardly. 1. Outwardly:
av vvn p-acp pn31, pns32 vvb pno31 p-acp pn31, cc dt n2 vvb pno32 pp-f d cst vbr vvn p-acp pno32, po32 n1 vvz p-acp av, cc po32 vvn vmb vbi vvn p-acp n1. av vvd p-acp n1, av-j. av-j. crd av-j:
Ioseph was afflicted of his brethren , Daniel accused of the Presidents , Iesus Christ reiected of his owne, and they that exercise themselues to liue godly in him, persecuted of vnreasonable and wicked men ;
Ioseph was afflicted of his brothers, daniel accused of the Presidents, Iesus christ rejected of his own, and they that exercise themselves to live godly in him, persecuted of unreasonable and wicked men;
Thus may the seruants of the most high God, liuing otherwise in as great peace and prosperity as the Carmelite, bee enuied of euill men, and afflicted with the scourge of the tongue,
Thus may the Servants of the most high God, living otherwise in as great peace and Prosperity as the Carmelite, be envied of evil men, and afflicted with the scourge of the tongue,
av vmb dt n2 pp-f dt ds j np1, vvg av p-acp c-acp j n1 cc n1 p-acp dt np1, vbb vvn pp-f j-jn n2, cc vvn p-acp dt n1 pp-f dt n1,
yea, and suffer some losse in some other things, but the LORD, (as the seer to Amaziah ) is able to giue them much more than that, and to make all grace to abound towards them, that they alwayes hauing sufficiency in all things, (maugre the malicious that enuie and reproach them) may abound vnto euery good worke.
yea, and suffer Some loss in Some other things, but the LORD, (as the seer to Amaziah) is able to give them much more than that, and to make all grace to abound towards them, that they always having sufficiency in all things, (maugre the malicious that envy and reproach them) may abound unto every good work.
uh, cc vvi d n1 p-acp d j-jn n2, cc-acp dt n1, (c-acp dt n1 p-acp np1) vbz j pc-acp vvi pno32 av-d dc cs d, cc pc-acp vvi d n1 pc-acp vvi p-acp pno32, cst pns32 av vhg n1 p-acp d n2, (p-acp dt j cst n1 cc vvi pno32) vmb vvi p-acp d j n1.
2. Inwardly they are afflicted also, but how who knoweth? What feare and trembling in interiori domo, yea, what carefulnesse, yea, what clearing of themselues from the aspersions of the euill,
2. Inwardly they Are afflicted also, but how who Knoweth? What Fear and trembling in interiori domo, yea, what carefulness, yea, what clearing of themselves from the Aspersions of the evil,
yea, what indignation, yea, what vehement desire, yea, what zeale, yea, what reuenge vpon themselues, ouertaken with a f•ult vnknowne to the world? This so to be who will deny? Not one.
yea, what Indignation, yea, what vehement desire, yea, what zeal, yea, what revenge upon themselves, overtaken with a f•ult unknown to the world? This so to be who will deny? Not one.
B•sides, if not in themselues, for themselues, yet afflicted they are or may be. In the afflictions of the Church. of the brethren. of the Lord. 1. Of the Church.
B•sides, if not in themselves, for themselves, yet afflicted they Are or may be. In the afflictions of the Church. of the brothers. of the Lord. 1. Of the Church.
np1, cs xx p-acp px32, c-acp px32, av vvn pns32 vbr cc vmb vbi. p-acp dt n2 pp-f dt n1. pp-f dt n2. pp-f dt n1. crd pp-f dt n1.
Riuers of waters ranne by the riuers of Babylon, Sion remembred, the sonne of Hachaliah, the people of God his countreymen in great affliction and reproach, the wall of Ierusalem broken downe,
rivers of waters ran by the Rivers of Babylon, Sion remembered, the son of Hachaliah, the people of God his countrymen in great affliction and reproach, the wall of Ierusalem broken down,
The spirit of God vpon him, can any man say lesse of afflictions of the Churches? In the afflictions of the Chuches in France and Germany, who is not afflicted that is of the Church of the liuing God, the pillar and ground of truth?
The Spirit of God upon him, can any man say less of afflictions of the Churches? In the afflictions of the Churches in France and Germany, who is not afflicted that is of the Church of the living God, the pillar and ground of truth?
dt n1 pp-f np1 p-acp pno31, vmb d n1 vvi dc pp-f n2 pp-f dt n2? p-acp dt n2 pp-f dt n2 p-acp np1 cc np1, r-crq vbz xx vvn cst vbz pp-f dt n1 pp-f dt j-vvg np1, dt n1 cc n1 pp-f n1?
and he for their heauinesse, full of heauinesse, feeling members should it not be so? The members haue the same care one for another , and if one member suffer, all the members suffer with it;
and he for their heaviness, full of heaviness, feeling members should it not be so? The members have the same care one for Another, and if one member suffer, all the members suffer with it;
cc pns31 p-acp po32 n1, j pp-f n1, vvg n2 vmd pn31 xx vbi av? dt n2 vhb dt d vvb pi p-acp j-jn, cc cs crd n1 vvi, d dt n2 vvb p-acp pn31;
Suffers he not when the wicked rise vp against him , make v•id his law , prouoke the eyes of his glory, put downe his worship and him to open shame ? When they presse him,
Suffers he not when the wicked rise up against him, make v•id his law, provoke the eyes of his glory, put down his worship and him to open shame? When they press him,
and hee is pressed vnder them, as a cart with sheaues suffers he not? or suffers he and not his seruants with him? How did Eliakim, Shebua and Ioab rent their cloaths at the blasphemie of Rabshakeh ? How did those that were marked at Ierusalem sigh,
and he is pressed under them, as a cart with sheaves suffers he not? or suffers he and not his Servants with him? How did Eliakim, Sheba and Ioab rend their clothes At the blasphemy of Rabshakeh? How did those that were marked At Ierusalem sighs,
cc pns31 vbz vvn p-acp pno32, c-acp dt n1 p-acp n2 vvz pns31 xx? cc vvz pns31 cc xx po31 n2 p-acp pno31? q-crq vdd np1, np1 cc np1 vvb po32 n2 p-acp dt n1 pp-f np1? q-crq vdd d cst vbdr vvn p-acp np1 n1,
and cry for all the abominations that were done in the midst therof ? How was iust Lot vexed with the filthy conuersation of the wicked ? that righteous man dwelling among the Sodomites, in seeing and hearing vexed his righteous soule from day to day with their vnlawfull deeds.
and cry for all the abominations that were done in the midst thereof? How was just Lot vexed with the filthy Conversation of the wicked? that righteous man Dwelling among the Sodomites, in seeing and hearing vexed his righteous soul from day to day with their unlawful Deeds.
He that can heare & see the Lord dishonored, his name blasphemed, his Sabbaths prophaned, his Word despised, his Ministers mocked & basely misused, his worship polluted,
He that can hear & see the Lord dishonoured, his name blasphemed, his Sabbaths Profaned, his Word despised, his Ministers mocked & basely misused, his worship polluted,
As Haman said, honoured of all but of Mordecai. All this auaileth me nothing, so long as I see Mordecai the Iew sitting at the Kings gate, so say those whose hearts are vnited to the Lord, and that feare his Name;
As Haman said, honoured of all but of Mordecai. All this avails me nothing, so long as I see Mordecai the Iew sitting At the Kings gate, so say those whose hearts Are united to the Lord, and that Fear his Name;
p-acp np1 vvd, vvn pp-f d p-acp pp-f np1. d d vvz pno11 pix, av av-j c-acp pns11 vvb np1 dt np1 vvg p-acp dt ng1 n1, av vvb d rg-crq n2 vbr vvn p-acp dt n1, cc d n1 po31 n1;
Although of themselues by place and authority they are mighty in power, their seed established in their sight, their off-spring before their eyes, their houses safe from feare, their friends as the starres of heauen for eminence and multitude, their wisdome,
Although of themselves by place and Authority they Are mighty in power, their seed established in their sighed, their offspring before their eyes, their houses safe from Fear, their Friends as the Stars of heaven for eminence and multitude, their Wisdom,
All these auaile vs nothing, so long as we see our Lord and our God, set behinde, not before the sons of men, forgotten, not remembred, exposed to shame,
All these avail us nothing, so long as we see our Lord and our God, Set behind, not before the Sons of men, forgotten, not remembered, exposed to shame,
d d vvi pno12 pix, av av-j c-acp pns12 vvb po12 n1 cc po12 n1, vvb a-acp, xx p-acp dt n2 pp-f n2, vvn, xx vvn, vvn p-acp n1,
That the righteous seruants of God, his beloued of his houshold, haue all their times, (in seuerall kindes) as Dauid had in his, of suffering in this life.
That the righteous Servants of God, his Beloved of his household, have all their times, (in several Kinds) as David had in his, of suffering in this life.
the mountaine made strong, and security crying within, I shall neuer be moued, decryeth other cryes, the people whom the Lord hath formed for himselfe, will not in such a case shew forth his praise. Iacob would not,
the mountain made strong, and security crying within, I shall never be moved, decryeth other cries, the people whom the Lord hath formed for himself, will not in such a case show forth his praise. Iacob would not,
dt n1 vvd j, cc n1 vvg a-acp, pns11 vmb av-x vbi vvn, vvz j-jn n2, dt n1 ro-crq dt n1 vhz vvn p-acp px31, vmb xx p-acp d dt n1 vvi av po31 n1. np1 vmd xx,
partakers also of his holinesse , made holy thereby , yet not properly, for Christ is the sanctification, but exercised to the moritification of the flesh, consequently prepared (hauing escaped the corruption which is in the world through lust) as well to be receiued of the Lord,
partakers also of his holiness, made holy thereby, yet not properly, for christ is the sanctification, but exercised to the moritification of the Flesh, consequently prepared (having escaped the corruption which is in the world through lust) as well to be received of the Lord,
yea, Consortes esse, to be consorts of the diuine nature NONLATINALPHABET, not of the substance, but of the image of God, after him created in righteousnesse and true holinesse;
yea, Consorts esse, to be consorts of the divine nature, not of the substance, but of the image of God, After him created in righteousness and true holiness;
but are as soyled wooll with sopeweed, or fouled cloth with Fullers earth, purged by meanes of the later blot from a former spot, a secret fault before not vnderstood.
but Are as soiled wool with sopeweed, or fouled cloth with Fullers earth, purged by means of the later blot from a former spot, a secret fault before not understood.
nor felt ill humors in the body to expurge. Remember the Patriarks, Gen. 42.22. and 50.15. 4. Preuented or subtracted from two great euills, which other dimitted, or left to themselues, precipitate or headlong cast themselues into: namely, transgression, and condemnation.
nor felt ill humours in the body to expurge. remember the Patriarchs, Gen. 42.22. and 50.15. 4. Prevented or subtracted from two great evils, which other dimitted, or left to themselves, precipitate or headlong cast themselves into: namely, Transgression, and condemnation.
ccx vvd j-jn n2 p-acp dt n1 pc-acp vvi. np1 dt n2, np1 crd. cc crd. crd vvd cc vvn p-acp crd j n2-jn, r-crq j-jn j, cc vvd p-acp px32, j cc av-j vvn px32 p-acp: av, n1, cc n1.
and motions of the flesh, determine with themselues to follow oftentimes after strange louers, lying vanities, forbidden pleasures, things vnseemly and inconuenient, or not acceptable vnto the Lord,
and motions of the Flesh, determine with themselves to follow oftentimes After strange lovers, lying vanities, forbidden pleasures, things unseemly and inconvenient, or not acceptable unto the Lord,
cc n2 pp-f dt n1, vvb p-acp px32 pc-acp vvi av p-acp j n2, vvg n2, j-vvn n2, n2 j cc j, cc xx j p-acp dt n1,
therefore the Lord walls vp their wayes, sets bryars in their pathes, sends crosses, so thicke, that (as Saul from pursuing Dauid by the Philistines inuading the land,) they• are turned from their intended euill courses: into the way vnto excellencie:
Therefore the Lord walls up their ways, sets briars in their paths, sends Crosses, so thick, that (as Saul from pursuing David by the philistines invading the land,) they• Are turned from their intended evil courses: into the Way unto excellency:
but the power of the Lord, as his goodnes, endureth continually ; thornes may be in the flesh of the faithfull, the messengers of Satan buffeting them;
but the power of the Lord, as his Goodness, Endureth continually; thorns may be in the Flesh of the faithful, the messengers of Satan buffeting them;
drawne vnto him with the cords of a man and bands of loue, he taketh by the armes his deare children and teacheth them to goe; feedeth them, clotheth them, stirreth vp others to sustaine their soules:
drawn unto him with the cords of a man and bans of love, he Takes by the arms his deer children and Teaches them to go; feeds them, clotheth them, stirs up Others to sustain their Souls:
Sometimes by small meanes, sometimes by no meanes, sometimes against meanes, (in sustaining and preseruing them that cast their care on him) he beyond expectation,
Sometime by small means, sometime by no means, sometime against means, (in sustaining and preserving them that cast their care on him) he beyond expectation,
av p-acp j n2, av p-acp dx n2, av p-acp n2, (p-acp vvg cc vvg pno32 cst vvd po32 n1 p-acp pno31) pns31 p-acp n1,
and to cleaue vnto the Lord with full purpose of heart , prayer made to the God of their life, &c. Christ followed, the crosse taken vp, themselues denied, yea pressed out of measure and aboue strength, the sentence of death receiued in themselues, that they might not trust in themselues but in God, which after two dayes (although he kill) raiseth the dead: magnified and glorified in their bodie their Lord and their God;
and to cleave unto the Lord with full purpose of heart, prayer made to the God of their life, etc. christ followed, the cross taken up, themselves denied, yea pressed out of measure and above strength, the sentence of death received in themselves, that they might not trust in themselves but in God, which After two days (although he kill) Raiseth the dead: magnified and glorified in their body their Lord and their God;
crucified the flesh, which lusteth against the Spirit , in which it is performed; obeyed the word, which commeth, and the Lord therein riding prosperously .
Crucified the Flesh, which Lusteth against the Spirit, in which it is performed; obeyed the word, which comes, and the Lord therein riding prosperously.
The causes of afflictions efficient and finall thus discouered, I proceed to the Vses which shall be For 1. Reproofe. 2. Correction. 3. Information. 4. Admonition. 5. Instruction. 6. Instauration.
The Causes of afflictions efficient and final thus discovered, I proceed to the Uses which shall be For 1. Reproof. 2. Correction. 3. Information. 4. Admonition. 5. Instruction. 6. Instauration.
fooles alas, when will ye vnderstand ? The time is come, that iudgement must begin at the house of God, and if it first begin with them that professe and obey, what shall the end be of them that obey not, nor professe the Gospell of God? If the righteous scarcely be saued, where shall the vngodly and the sinner appeare? If this be done vnto the green trees, which bring forth fruit according as God hath dealt the measure of the spirit, what shall bee done vnto the dry, which digd about and dressed yeare after yeare, continue yet fruitlesse,
Fools alas, when will you understand? The time is come, that judgement must begin At the house of God, and if it First begin with them that profess and obey, what shall the end be of them that obey not, nor profess the Gospel of God? If the righteous scarcely be saved, where shall the ungodly and the sinner appear? If this be done unto the green trees, which bring forth fruit according as God hath dealt the measure of the Spirit, what shall be done unto the dry, which dug about and dressed year After year, continue yet fruitless,
as the cursed fig-tree? If the way vnto Heaven bee strewed with crosses, bee full of tentations and tribulations, what shall be found in the way vnto hell,
as the cursed Fig tree? If the Way unto Heaven be strewed with Crosses, be full of tentations and tribulations, what shall be found in the Way unto hell,
or in the end thereof? There is a way which seemeth right vnto a man, as the wi•l of the Gentiles vnto themselues, lasciuiousnesse, lusts, excesse of wine, reuellings, banquettings,
or in the end thereof? There is a Way which seems right unto a man, as the wi•l of the Gentiles unto themselves, lasciviousness, Lustiest, excess of wine, revellings, banquetings,
The righteous is deliuered out of trouble, and the wicked commeth in his stead ? Againe, The wicked shall bee a ransome for the righteous, and the transgressor for the vpright? Instances,
The righteous is Delivered out of trouble, and the wicked comes in his stead? Again, The wicked shall be a ransom for the righteous, and the transgressor for the upright? Instances,
themselues in the condemnation, vnto which before they were ordained of old, they finde not, not made to suffer euill with the Saints in the earth, but for the euill day .
themselves in the condemnation, unto which before they were ordained of old, they find not, not made to suffer evil with the Saints in the earth, but for the evil day.
so wrath is on some from before the Lord, yet they feele it not, or if they feele it, they are humbled no more than the King of Israel by the famine in Samaria.
so wrath is on Some from before the Lord, yet they feel it not, or if they feel it, they Are humbled no more than the King of Israel by the famine in Samaria.
av n1 vbz p-acp d p-acp a-acp dt n1, av pns32 vvb pn31 xx, cc cs pns32 vvb pn31, pns32 vbr vvn dx dc cs dt n1 pp-f np1 p-acp dt n1 p-acp np1.
Woe vnto the people that be in such a case; what is ours now? The Church in tribulation: S. Iohn subscribed NONLATINALPHABET, Apoc. 1.9. A brother and Companion in tribulation.
Woe unto the people that be in such a case; what is ours now? The Church in tribulation: S. John subscribed, Apocalypse 1.9. A brother and Companion in tribulation.
Hath not the Lord cast vs off? Hath hee not scattered vs? Is hee not displeased with v•? Doth not the earth tremble? Is it not broken? Doth it not shake? Haue wee not hard things shewed vs,
Hath not the Lord cast us off? Hath he not scattered us? Is he not displeased with v•? Does not the earth tremble? Is it not broken? Does it not shake? Have we not hard things showed us,
vhz xx dt n1 vvb pno12 a-acp? vhz pns31 xx vvn pno12? vbz pns31 xx vvn p-acp n1? vdz xx dt n1 vvi? vbz pn31 xx vvn? vdz pn31 xx vvi? vhb pns12 xx av-j n2 vvd pno12,
and beene made to drinke the wine of astonishment? Behold we not the shaking of the hand of the Lord, which hee shaketh ouer vs? stretched our still, not turned away his wrath , for all that is done:
and been made to drink the wine of astonishment? Behold we not the shaking of the hand of the Lord, which he shakes over us? stretched our still, not turned away his wrath, for all that is done:
cc vbn vvn pc-acp vvi dt n1 pp-f n1? vvb pns12 xx dt n-vvg pp-f dt n1 pp-f dt n1, r-crq pns31 vvz p-acp pno12? vvd po12 j, xx vvn av po31 n1, p-acp d cst vbz vdn:
the enemie hath done exploits, groweth horribly, boasteth himselfe in mischiefe, cryeth there, there, so would wee haue it, ensignes set up for signes, the profession in corners, Religion in the straits, schisme and vngratious heresie a float, a floud of many waters roares in our eares, the first borne of many, the hope of Germany how suddenly surrepted? Ah alas, The Lord calleth vs to weeping, and to mourning,
the enemy hath done exploits, grows horribly, boasts himself in mischief, Cries there, there, so would we have it, ensigns Set up for Signs, the profession in corners, Religion in the straits, Schism and ungracious heresy a float, a flood of many waters roars in our ears, the First born of many, the hope of Germany how suddenly surrepted? Ah alas, The Lord calls us to weeping, and to mourning,
and to baldnesse, and to girding with sachcloth , yet behold among vs ioy and gladnesse, slaying oxen, killing sheepe, eating flesh, and drinking wine;
and to baldness, and to girding with sachcloth, yet behold among us joy and gladness, slaying oxen, killing sheep, eating Flesh, and drinking wine;
cc p-acp n1, cc p-acp vvg p-acp n1, av vvb p-acp pno12 n1 cc n1, vvg n2, vvg n1, vvg n1, cc vvg n1;
and walketh therefore contrarie vnto vs, yea in furie, as hee spake in Leuit. 26. . chastizing and punishing vs seuen times more, rebellious more and more.
and walks Therefore contrary unto us, yea in fury, as he spoke in Levites 26.. chastising and punishing us seuen times more, rebellious more and more.
cc vvz av j-jn p-acp pno12, uh p-acp n1, c-acp pns31 vvd p-acp np1 crd. vvg cc vvg pno12 crd n2 av-dc, j av-dc cc av-dc.
For first, whom the Lord loueth, hee loueth vnto the end, and will not cease from arguing and chastening them vntill they be conuerted and reclaimed, so much the spirit expresly NONLATINALPHABET:
For First, whom the Lord loves, he loves unto the end, and will not cease from arguing and chastening them until they be converted and reclaimed, so much the Spirit expressly:
p-acp ord, ro-crq dt n1 vvz, pns31 vvz p-acp dt n1, cc vmb xx vvi p-acp vvg cc vvg pno32 c-acp pns32 vbb vvn cc vvn, av av-d dt n1 av-j:
As fathers conuince before they chastise their children, make knowne their faults and multiply stripes, vntill they cōfesse thē, & promise reformation: semblably the Lord;
As Father's convince before they chastise their children, make known their Faults and multiply stripes, until they confess them, & promise Reformation: semblably the Lord;
But correction in loue causeth the Beloued to come in, confessing their sins, and their profiting appeareth in the amendment of their life. Dauid scourged, was sensible of his fault, and corrigible;
But correction in love Causes the beloved to come in, confessing their Sins, and their profiting appears in the amendment of their life. David scourged, was sensible of his fault, and corrigible;
When a man is refreshed being afflicted, and as he hath receiued any grace, if he as a good steward minister the same vnto other lying in the like distresse,
When a man is refreshed being afflicted, and as he hath received any grace, if he as a good steward minister the same unto other lying in the like distress,
c-crq dt n1 vbz vvn vbg j-vvn, cc c-acp pns31 vhz vvd d n1, cs pns31 p-acp dt j n1 vvi dt d p-acp n-jn vvg p-acp dt j n1,
and communicate with their affliction, he hath not been afflicted and refreshed in vaine: but to good effect, in loue and in mercie, to be a vessell of mercie,
and communicate with their affliction, he hath not been afflicted and refreshed in vain: but to good Effect, in love and in mercy, to be a vessel of mercy,
cc vvb p-acp po32 n1, pns31 vhz xx vbn vvn cc vvn p-acp j: cc-acp p-acp j n1, p-acp n1 cc p-acp n1, pc-acp vbi dt n1 pp-f n1,
The third is a minde content with the present things, and present state: this the obsignation of the spirit , a certaine diuine impression of light, a secret manifestation of grace, the God of all grace to them that open vnto him,
The third is a mind content with the present things, and present state: this the obsignation of the Spirit, a certain divine impression of Light, a secret manifestation of grace, the God of all grace to them that open unto him,
and filling their hearts with vnexpressible gladnesse , giuing them Manna, supping with them , bringing them to the banquetting house , staying them with flagons, comforting them with apples, girding their hearts with his peace, which passeth vnderstanding , powring the spirit of grace and supplications vpon them , giuing them an vnderstanding, that they may know him that is true , opening the treasures of his all-sufficiencie, fashioning their hearts,
and filling their hearts with unexpressible gladness, giving them Manna, supping with them, bringing them to the banqueting house, staying them with flagons, comforting them with Apples, girding their hearts with his peace, which passes understanding, Pouring the Spirit of grace and supplications upon them, giving them an understanding, that they may know him that is true, opening the treasures of his All-sufficiency, fashioning their hearts,
Euerie bitter thing is sweet, trouble as peace, sicknesse as health, imprisonment as libertie, reproach as good report, paine as pleasure, death as life.
Every bitter thing is sweet, trouble as peace, sickness as health, imprisonment as liberty, reproach as good report, pain as pleasure, death as life.
a liuing man complaineth, but euerie one that is godly is dumbe. openeth not his mouth, knoweth how to bee abased, and how to abound, is euerie where, and in all things instructed, both to be full, and to be hungrie, both to abound and to suffer need, made perfect, stablished, strengthened, setled, taught of God,
a living man Complaineth, but every one that is godly is dumb. Openeth not his Mouth, Knoweth how to be abased, and how to abound, is every where, and in all things instructed, both to be full, and to be hungry, both to abound and to suffer need, made perfect, established, strengthened, settled, taught of God,
dt j-vvg n1 vvz, p-acp d pi cst vbz j vbz j. vvz xx po31 n1, vvz c-crq pc-acp vbi vvd, cc c-crq pc-acp vvi, vbz d c-crq, cc p-acp d n2 vvn, d pc-acp vbi j, cc pc-acp vbi j, av-d pc-acp vvi cc pc-acp vvi n1, vvd j, vvd, vvn, j-vvn, vvd pp-f np1,
All his euills good in effect, and working all together for his good , from whence is patience? from whence experience? from whence hope? Verily from tribulation, and these three abiding, no man is ashamed in the day of trouble, because the loue of God is shed abroad in his heart by the Comforter, the Holy Ghost which is giuen vnto him :
All his evils good in Effect, and working all together for his good, from whence is patience? from whence experience? from whence hope? Verily from tribulation, and these three abiding, no man is ashamed in the day of trouble, Because the love of God is shed abroad in his heart by the Comforter, the Holy Ghost which is given unto him:
d po31 n2-jn j p-acp n1, cc vvg d av p-acp po31 j, p-acp q-crq vbz n1? p-acp q-crq n1? p-acp q-crq n1? av-j p-acp n1, cc d crd vvg, dx n1 vbz j p-acp dt n1 pp-f n1, p-acp dt n1 pp-f np1 vbz vvn av p-acp po31 n1 p-acp dt n1, dt j n1 r-crq vbz vvn p-acp pno31:
1. That none worke out their crosses, as the spider her web, out of their owne bowels, by ryot, of vnrighteousnes, irregular walking, or inordinate liuing.
1. That none work out their Crosses, as the spider her web, out of their own bowels, by riot, of unrighteousness, irregular walking, or inordinate living.
crd cst pi n1 av po32 n2, c-acp dt n1 po31 n1, av pp-f po32 d n2, p-acp n1, pp-f n1, j n-vvg, cc j n-vvg.
The Lord will be iealous for his afflicted, with a great iealousie, yea, verie sore displeased with them that are at ease, and helpe forward the affliction .
The Lord will be jealous for his afflicted, with a great jealousy, yea, very soar displeased with them that Are At ease, and help forward the affliction.
yea, it is a righteous thing with God, to recompence tribulation to them that trouble them, which would lead a quiet and peaceable life in all godlinesse and honestie.
yea, it is a righteous thing with God, to recompense tribulation to them that trouble them, which would led a quiet and peaceable life in all godliness and honesty.
uh, pn31 vbz dt j n1 p-acp np1, pc-acp vvi n1 p-acp pno32 cst vvb pno32, r-crq vmd vvi dt j-jn cc j n1 p-acp d n1 cc n1.
3. That we slight not the surprisall of other men, but consider our selues, that we our selues in an houre yet vnknown, may be also ouertaken , Ille hod•è, & ego cras; He to day,
3. That we slight not the surprisal of other men, but Consider our selves, that we our selves in an hour yet unknown, may be also overtaken, Isle hod•è, & ego cras; He to day,
crd cst pns12 n1 xx dt n1 pp-f j-jn n2, cc-acp vvb po12 n2, cst pns12 po12 n2 p-acp dt n1 av j, vmb vbi av vvn, fw-la fw-la, cc fw-la fw-la; pns31 p-acp n1,
The breaches of Ioseph not remembred, made breaches on them that remembred them not: Gallant-like they liued in pleasure, and were wanton on the earth, and nourished their hearts,
The Breaches of Ioseph not remembered, made Breaches on them that remembered them not: Gallant-like they lived in pleasure, and were wanton on the earth, and nourished their hearts,
dt n2 pp-f np1 xx vvn, vvd n2 p-acp pno32 cst vvd pno32 xx: j pns32 vvd p-acp n1, cc vbdr j-jn p-acp dt n1, cc vvd po32 n2,
as in a day of slaughter, but were not grieued for the afflictions of Ioseph , vntill they went captiue with the first that went captiue, & their banquet was remoued.
as in a day of slaughter, but were not grieved for the afflictions of Ioseph, until they went captive with the First that went captive, & their banquet was removed.
c-acp p-acp dt n1 pp-f n1, cc-acp vbdr xx vvn p-acp dt n2 pp-f np1, c-acp pns32 vvd j-jn p-acp dt ord cst vvd j-jn, cc po32 n1 vbds vvn.
Therefore take ye heed, and remember the saying familiar as the English rules, Felix quem faciunt, &c. Happie is the man whom other mens harmes doe make to beware.
Therefore take you heed, and Remember the saying familiar as the English rules, Felix Whom faciunt, etc. Happy is the man whom other men's harms do make to beware.
av vvi pn22 n1, cc vvb dt n-vvg j-jn p-acp dt jp n2, fw-la fw-la fw-la, av j vbz dt n1 r-crq n-jn ng2 n2 vdb vvi pc-acp vvi.
the externall peace continued, is for the men of this present euill world, which haue their portion in this life whose backes are freed from the rod of God ,
the external peace continued, is for the men of this present evil world, which have their portion in this life whose backs Are freed from the rod of God,
and bellies filled with hid treasures, their houses also s•fe from feare, and possessions passing the thoughts of their heart , set yet in slipperie places, and brought into desolation, as in a moment ;
and bellies filled with hid treasures, their houses also s•fe from Fear, and possessions passing the thoughts of their heart, Set yet in slippery places, and brought into desolation, as in a moment;
cc n2 vvn p-acp j-vvn n2, po32 n2 av j p-acp n1, cc n2 vvg dt n2 pp-f po32 n1, vvd av p-acp j n2, cc vvd p-acp n1, c-acp p-acp dt n1;
5. For instruction vnto the afflicted, to be distributed as the former; diuided the whole into fiue parts, that the same may partitè, peecemeale as it were,
5. For instruction unto the afflicted, to be distributed as the former; divided the Whole into fiue parts, that the same may partitè, piecemeal as it were,
Let a man afflicted pray , pray continually , continue in prayer, and watch in the same with thanksgiuing, giuing thanks for the grace present, by which Satan is resisted,
Let a man afflicted pray, pray continually, continue in prayer, and watch in the same with thanksgiving, giving thanks for the grace present, by which Satan is resisted,
and the burthen sustained, praying also with all prayer and supplication in the spirit, that the burthen on them may bee taken of them, prayer the meanes to remoue it;
and the burden sustained, praying also with all prayer and supplication in the Spirit, that the burden on them may be taken of them, prayer the means to remove it;
cc dt n1 vvd, vvg av p-acp d n1 cc n1 p-acp dt n1, cst dt n1 p-acp pno32 vmb vbi vvn pp-f pno32, n1 dt n2 pc-acp vvi pn31;
for he who heareth prayer hath giuen his word, that inuocated in the time of trouble, he will deliuer them that call vp•n his name, Psal. 50.15. F•urthly, that by pa•ience they possesse their soules , and as the Thessalonians cause other to glory for their patience and faith in all their persecutions and tribulations .
for he who hears prayer hath given his word, that invocated in the time of trouble, he will deliver them that call vp•n his name, Psalm 50.15. F•urthly, that by pa•ience they possess their Souls, and as the Thessalonians cause other to glory for their patience and faith in all their persecutions and tribulations.
this the dawning of light, on the sprenting of that seed which is sowen for the righteous. In Psal. 97.11. Light, i. peace and prosperity, the fruit of righteousnesse, is sowen for the righteous in the dayes of euill sitting in darknes . A phrase from the plough;
this the dawning of Light, on the sprenting of that seed which is sown for the righteous. In Psalm 97.11. Light, i. peace and Prosperity, the fruit of righteousness, is sown for the righteous in the days of evil sitting in darkness. A phrase from the plough;
Their hearts furrowed with the culter of the Crosse, the word of patience cast vpon it by the hand of faith, the harrow of godly sorrow drawen ouer and ouer it in the conuulsions thereof;
Their hearts furrowed with the coulter of the Cross, the word of patience cast upon it by the hand of faith, the harrow of godly sorrow drawn over and over it in the convulsions thereof;
who but hee in heauen , and in earth besides him what to be desired? In him all liue, and moue, and haue their being , the Author he and finisher of faith ;
who but he in heaven, and in earth beside him what to be desired? In him all live, and move, and have their being, the Author he and finisher of faith;
r-crq p-acp pns31 p-acp n1, cc p-acp n1 p-acp pno31 r-crq pc-acp vbi vvn? p-acp pno31 d vvi, cc vvi, cc vhb po32 vbg, dt n1 pns31 cc n1 pp-f n1;
the heart on him, and he in the heart, what want of the creatures, or of other gifts? Is not all want supplyed with his fulnesse? What wanted Moses? Elocution: What answer from God had he but this, Who hath made mans mouth? I will be with thy mouth.
the heart on him, and he in the heart, what want of the creatures, or of other Gifts? Is not all want supplied with his fullness? What wanted Moses? Elocution: What answer from God had he but this, Who hath made men Mouth? I will be with thy Mouth.
who made all, and gaue all vnto all? He that made all, and gaue them all, will be vnto them instead of all Varieties of comforts, in the varietie of the creatures;
who made all, and gave all unto all? He that made all, and gave them all, will be unto them instead of all Varieties of comforts, in the variety of the creatures;
r-crq vvd d, cc vvd d p-acp d? pns31 cst vvd d, cc vvd pno32 d, vmb vbi p-acp pno32 av pp-f d n2 pp-f n2, p-acp dt n1 pp-f dt n2;
Parents afford one k•nde of solace, children another, husbands another, wiues another, brethren another, sisters another, lands and such like meanes another;
Parents afford one k•nde of solace, children Another, Husbands Another, wives Another, brothers Another, Sisters Another, Lands and such like means Another;
And hee with his affl•cted, whats the euill on them or against them? He with them in exile, whats their exile? He with them in prison, whats 〈 ◊ 〉 imprisonment? he with them in disgrace, whats their disgrace? He with them in pouerty, whats their pouerty? He with them in persecution, whats their persecution? much aduantage, and euery way much:
And he with his affl•cted, whats the evil on them or against them? He with them in exile, whats their exile? He with them in prison, whats 〈 ◊ 〉 imprisonment? he with them in disgrace, whats their disgrace? He with them in poverty, whats their poverty? He with them in persecution, whats their persecution? much advantage, and every Way much:
What protection from the Lord? what propagation of the Gospell? what recompence of reward without persecution? With persecution in this life an hundred sold shall be receiued :
What protection from the Lord? what propagation of the Gospel? what recompense of reward without persecution? With persecution in this life an hundred sold shall be received:
Marke the man that shrinketh vnder the hand of God, and behold him that maketh the Lord his Committee, that prayeth being afflicted, that waiteth patiently, carrying the Lords leasure,
Mark the man that shrinketh under the hand of God, and behold him that makes the Lord his Committee, that Prayeth being afflicted, that waits patiently, carrying the lords leisure,
and made drunken with wormewood, couered with ashes, and their teeth broken as with grauell stones, their soule remoued far off from peace, and prosperitie forgotten:
and made drunken with wormwood, covered with Ashes, and their teeth broken as with gravel stones, their soul removed Far off from peace, and Prosperity forgotten:
cc vvd j p-acp n1, vvn p-acp n2, cc po32 n2 vvn a-acp p-acp n1 n2, po32 n1 vvd av-j a-acp p-acp n1, cc n1 vvn:
or commeth from the wildernesse some terrible Blast of other sore affliction, to dissociate the good and the euill, to segregate the pretious from the vile, and as wheat from the chaffe, to separate true Israelites, in whom no guile is, from potsheards couered with siluer drosse .
or comes from the Wilderness Some terrible Blast of other soar affliction, to dissociate the good and the evil, to segregate the precious from the vile, and as wheat from the chaff, to separate true Israelites, in whom no guile is, from potsherds covered with silver dross.
Are the Heauens now blacke with clouds and winds, doe the winds blow, be the times boysterous, the dayes euill, the world troublous? The Lord is about to purge his floore, and will purge it thorowly :
are the Heavens now black with Clouds and winds, do the winds blow, be the times boisterous, the days evil, the world troublous? The Lord is about to purge his floor, and will purge it thoroughly:
After a fierie triall, professours may be fewer, but shall be better farre Necessarie therefore as schismes and spurres, that they which are approued might bee made manifest;
After a fiery trial, professors may be fewer, but shall be better Far Necessary Therefore as schisms and spurs, that they which Are approved might be made manifest;
p-acp dt j n1, n2 vmb vbi d, cc-acp vmb vbi jc av-j j av c-acp n2 cc n2, d pns32 r-crq vbr vvn vmd vbi vvn j;
But after Theodoret, Affliction is the Hostorie, or Stichel of God in the hand of his Iustice, with which he striketh off, in his chosen vessels, the sins, that against Iustice, his mercie cannot beare.
But After Theodoret, Affliction is the Hostorie, or Stichel of God in the hand of his justice, with which he striketh off, in his chosen vessels, the Sins, that against justice, his mercy cannot bear.
The gracious Lord (saith hee) vsing a balance and a measure, composed of Iustice and Mercie, striketh off here, by his Iustice, the faults which are aboue weight and measure.
The gracious Lord (Says he) using a balance and a measure, composed of justice and Mercy, striketh off Here, by his justice, the Faults which Are above weight and measure.
dt j n1 (vvz pns31) vvg dt n1 cc dt n1, vvn pp-f n1 cc n1, vvz a-acp av, p-acp po31 n1, dt n2 r-crq vbr p-acp n1 cc n1.
Is any among you afflicted? let the afflicted among you looke vnto the Lord, who doth it for their good; euen to strike off with the hand of his Iustice, or that rod in his hand on them, the sinnes, which in them, surpoise the sealed balance,
Is any among you afflicted? let the afflicted among you look unto the Lord, who does it for their good; even to strike off with the hand of his justice, or that rod in his hand on them, the Sins, which in them, surpoise the sealed balance,
Moreouer, know yee not, that in the lowest condition is found the best successe? Had not Iacob, Ioseph, Dauid, in the winter of their affliction, the spring of the soule? Is not Gaius his prosperitie, which is of the soule, better than that of fooles, which is not or is nothing in Salomons iudgement,
Moreover, know ye not, that in the lowest condition is found the best success? Had not Iacob, Ioseph, David, in the winter of their affliction, the spring of the soul? Is not Gaius his Prosperity, which is of the soul, better than that of Fools, which is not or is nothing in Solomon's judgement,
grown vpto some height, what promises of great things? Two things there be that draw the eyes of God vnto men, Humble and prompt obedience; Pressure and persecution:
grown vpto Some height, what promises of great things? Two things there be that draw the eyes of God unto men, Humble and prompt Obedience; Pressure and persecution:
vvn p-acp d n1, r-crq n2 pp-f j n2? crd n2 pc-acp vbi cst vvb dt n2 pp-f np1 p-acp n2, j cc j n1; n1 cc n1:
and to reuiue his heart, Isa. 57.15. Deadnesse a sore euill, and dulnesse the graue of many graces, after some ioyes conceiued, afflict sometimes the Chosen generation . CAVSES;
and to revive his heart, Isaiah 57.15. Deadness a soar evil, and dulness the graven of many graces, After Some Joys conceived, afflict sometime the Chosen generation. CAUSES;
cc pc-acp vvi po31 n1, np1 crd. n1 dt j n-jn, cc n1 dt n1 pp-f d n2, p-acp d n2 vvd, vvb av dt vvn n1. n2;
either sorrow, or excessiue care, or obliquitie in the vse of the meanes giuen of God, to strengthen the soule in the houre of tentation, or temporarie desertion;
either sorrow, or excessive care, or obliquity in the use of the means given of God, to strengthen the soul in the hour of tentation, or temporary desertion;
d n1, cc j n1, cc n1 p-acp dt n1 pp-f dt n2 vvn pp-f np1, pc-acp vvi dt n1 p-acp dt n1 pp-f n1, cc j n1;
for from such the Lord is not far, but at hand, to reuiue them, and wearie with labouring vnder the heauie crosse, to giue them happie rest. For a small moment he forsaketh,
for from such the Lord is not Far, but At hand, to revive them, and weary with labouring under the heavy cross, to give them happy rest. For a small moment he Forsaketh,
In a little wrath he hideth his face for a moment, but with euerlasting kindnesse he hath mercie on them, that (•s a wife of yout•) are betrothed vnto him in righteousnesse, and in iudgement,
In a little wrath he Hideth his face for a moment, but with everlasting kindness he hath mercy on them, that (•s a wife of yout•) Are betrothed unto him in righteousness, and in judgement,
A reioycing is created yea appointed vnto them that mourne in Sion , beautie giuen for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, power for faintnesse, strength for weaknesse , the humbled lifted vp , the ruined places builded, the desolate planted, the desart villages augmented,
A rejoicing is created yea appointed unto them that mourn in Sion, beauty given for Ashes, the oil of joy for mourning, the garment of praise for the Spirit of heaviness, power for faintness, strength for weakness, the humbled lifted up, the ruined places built, the desolate planted, the desert villages augmented,
I will not reproue you, for doe yee that stand safe on the shore, on the dry banks, on the high rocks, reioyce against other weather-beaten at sea, driuen with fierce winds, and tossed with swelling waues,
I will not reprove you, for do ye that stand safe on the shore, on the dry banks, on the high Rocks, rejoice against other Weather-beaten At sea, driven with fierce winds, and tossed with swelling waves,
or cast ouer boord and swimming for their liues? They doe verie ill that doe thus He that is glad of calamitie shall not bee vnpunished, nor held innocent.
or cast over board and swimming for their lives? They do very ill that do thus He that is glad of calamity shall not be unpunished, nor held innocent.
cc vvd p-acp n1 cc vvg p-acp po32 n2? pns32 vdb av av-jn d vdb av pns31 cst vbz j pp-f n1 vmb xx vbi j, ccx vvd j-jn.
for doe yee despise any chastisement? doe yee kicke against pricks? and the yoke on your necks, stiffe-necked are yee as Bullocks vnaccustomed to the yoke? are your faces harder than a rocke? doe yee refuse to returne? They doe verie ill, that doe thus:
for do ye despise any chastisement? do ye kick against pricks? and the yoke on your necks, Stiffnecked Are ye as Bullocks unaccustomed to the yoke? Are your faces harder than a rock? do ye refuse to return? They do very ill, that do thus:
To this I will exhort you, for in doing this, yee shall haue mercie , bee saued from the wrath , receiued and reconciled, refreshed and certified, that the Lord hath corrected you with iudgement, not in anger, not in furie to kill you (as Heli's sonnes;) but (as Ephraim his deare son) in loue to reclaime you.
To this I will exhort you, for in doing this, ye shall have mercy, be saved from the wrath, received and reconciled, refreshed and certified, that the Lord hath corrected you with judgement, not in anger, not in fury to kill you (as Heli's Sons;) but (as Ephraim his deer son) in love to reclaim you.
They doe verie ill that doe thus, as they in the prouocation: who would wilfully prouoke the Lord, who doth not from his heart, or not willingly grieue and afflict the children of men ? Besides, the troubles on other men happen vnto them for ensamples, and may serue for your admonition .
They do very ill that do thus, as they in the provocation: who would wilfully provoke the Lord, who does not from his heart, or not willingly grieve and afflict the children of men? Beside, the Troubles on other men happen unto them for ensamples, and may serve for your admonition.
pns32 vdb av av-jn d vdb av, c-acp pns32 p-acp dt n1: r-crq vmd av-j vvi dt n1, r-crq vdz xx p-acp po31 n1, cc xx av-j vvi cc vvb dt n2 pp-f n2? p-acp, dt n2 p-acp j-jn n2 vvb p-acp pno32 p-acp n2, cc vmb vvi p-acp po22 n1.
what man is he that trusteth therein? Better were it for you, to bee alwaies cautious , lest there bee in any of you an euill heart of vnebeleefe departing from the liuing God, to be warned by the fals,
what man is he that Trusteth therein? Better were it for you, to be always cautious, lest there be in any of you an evil heart of vnebeleefe departing from the living God, to be warned by the falls,
To this I will exhort you, for in doing this, yee may keepe your feet, from euerie euill way, dwell in safetie, lodge in the secret place of the most high, and abide vnder the shadow of the Almighty.
To this I will exhort you, for in doing this, ye may keep your feet, from every evil Way, dwell in safety, lodge in the secret place of the most high, and abide under the shadow of the Almighty.
Suspect nothing more than the aduersitie of the soule, in the prosperitie of the bodie: and in the spring of the spirit, which is the winter of the flesh, put forth the expected fruit of the spirit:
Suspect nothing more than the adversity of the soul, in the Prosperity of the body: and in the spring of the Spirit, which is the winter of the Flesh, put forth the expected fruit of the Spirit:
Therefore, as he at Ziglag greatly distressed: Encourage your selues in the Lord your God, 1 Sam. 30.6. Hitherto Dauids condition hath brought vs, and forth these things:
Therefore, as he At Ziklag greatly distressed: Encourage your selves in the Lord your God, 1 Sam. 30.6. Hitherto David condition hath brought us, and forth these things:
av, c-acp pns31 p-acp n1 av-j vvn: vvb po22 n2 p-acp dt n1 po22 n1, crd np1 crd. av npg1 n1 vhz vvn pno12, cc av d n2:
Comfortable at the raine vnto the tender herbs, and as showers to the grasse, sweet as honey and the honey combe; esteemed aboue the appointed food , more desired than gold, yea then much fine gold , and as much as in all riches reioyced in .
Comfortable At the rain unto the tender herbs, and as showers to the grass, sweet as honey and the honey comb; esteemed above the appointed food, more desired than gold, yea then much fine gold, and as much as in all riches rejoiced in.
j p-acp dt n1 p-acp dt j n2, cc c-acp n2 p-acp dt n1, j c-acp n1 cc dt n1 n1; vvn p-acp dt j-vvn n1, av-dc vvn cs n1, uh av d j n1, cc c-acp d c-acp p-acp d n2 vvd p-acp.
Doth it not vanquish the wicked one , bruize his head and him vnder foot? Is it not a sword to wound his scalpe, and a shield to quench all his fierie darts?
Does it not vanquish the wicked one, bruise his head and him under foot? Is it not a sword to wound his scalp, and a shield to quench all his fiery darts?
vdz pn31 xx vvi dt j crd, vvb po31 n1 cc pno31 p-acp n1? vbz pn31 xx dt n1 p-acp n1 po31 n1, cc dt vvb pc-acp vvi d po31 j n2?
Doth it not reioyce the heart , make wise the simple, enlighten the eyes, enrich the poore , sanctifie euerie creature , keepe from sinne , heale the diseased , and comfort the afflicted?
Does it not rejoice the heart, make wise the simple, enlighten the eyes, enrich the poor, sanctify every creature, keep from sin, heal the diseased, and Comfort the afflicted?
vdz pn31 xx vvi dt n1, vvb j dt j, vvi dt n2, vvb dt j, vvb d n1, vvb p-acp n1, vvb dt j-vvn, cc vvi dt j-vvn?
1. What comfort in the honors of the world? the honors of the world, the tumors thereof, tumors and burthens, not of God; not of God, the word of God not with them:
1. What Comfort in the honours of the world? the honours of the world, the tumors thereof, tumors and burdens, not of God; not of God, the word of God not with them:
crd q-crq n1 p-acp dt n2 pp-f dt n1? dt n2 pp-f dt n1, dt n2 av, n2 cc n2, xx pp-f np1; xx pp-f np1, dt n1 pp-f np1 xx p-acp pno32:
and seeke not the honour that commeth from God only in the comming of the word? How doe they beleeue, which loue the praise of men more than the praise of God? How doe they beleeue that haue not,
and seek not the honour that comes from God only in the coming of the word? How do they believe, which love the praise of men more than the praise of God? How do they believe that have not,
but know wee not, that their glorie is their shame , their excellencie their ignominie, and their end obscuritie? Ierome not amisse to his rising and aspiring friend, Its safer to stand on the firme earth,
but know we not, that their glory is their shame, their excellency their ignominy, and their end obscurity? Jerome not amiss to his rising and aspiring friend, Its safer to stand on the firm earth,
cc-acp vvb pns12 xx, cst po32 n1 vbz po32 n1, po32 n1 po32 n1, cc po32 n1 n1? np1 xx av p-acp po31 n-vvg cc j-vvg n1, pn31|vbz jc pc-acp vvi p-acp dt j n1,
2. What comfort, without the Word, in the treasures of the earth? The treasures of the earth, melting snow-balls , swift flying Eagles, vncertaine , deceitfull , strong Cities razed,
2. What Comfort, without the Word, in the treasures of the earth? The treasures of the earth, melting snowballs, swift flying Eagles, uncertain, deceitful, strong Cities razed,
Their riches shall choke them, for they choke the good seed of the Word or swallowed downe, they shall vomit them vp againe, God shall cast them out of their bellies:
Their riches shall choke them, for they choke the good seed of the Word or swallowed down, they shall vomit them up again, God shall cast them out of their bellies:
yea, yee treasure vp wrath vnto your selues against the day of wrath: Faithfull, but fearefull is the saying of Iesus Christ in Matth. 19.23. A rich man shall hardly enter into the kingdome of Heauen.
yea, ye treasure up wrath unto your selves against the day of wrath: Faithful, but fearful is the saying of Iesus christ in Matthew 19.23. A rich man shall hardly enter into the Kingdom of Heaven.
a Camell also (Deposito onere & flexis genibus) may goe thorow that strait gate in the wals of Hierusalem, which for the narrownesse thereof was called Foramen acus, or the Needles eye:
a Camel also (Deposit onere & Flexis genibus) may go thorough that strait gate in the walls of Jerusalem, which for the narrowness thereof was called Foramen Accuse, or the Needles eye:
dt n1 av (fw-la fw-la cc fw-la fw-la) vmb vvi p-acp d j n1 p-acp dt n2 pp-f np1, r-crq p-acp dt n1 av vbds vvn fw-la fw-la, cc dt n2 n1:
But wealth, a strong City in conceit, and an high Tower, (as it is the rich mans, that is not rich towards God, Prou. 18.11. and Luk. 12.21. compared;) the impossibilitie may be auouched and auerred.
But wealth, a strong city in conceit, and an high Tower, (as it is the rich men, that is not rich towards God, Prou. 18.11. and Luk. 12.21. compared;) the impossibility may be avouched and averred.
cc-acp n1, dt j n1 p-acp n1, cc dt j n1, (c-acp pn31 vbz dt j ng1, cst vbz xx j p-acp np1, np1 crd. cc np1 crd. vvn;) dt n1 vmb vbi vvn cc vvn.
Moses his patterne good , Barzilla's resolution godly , the Preachers censure of mirth and laughter iust , carnall pleasure the high way to Hell, going down to the chambers of death .
Moses his pattern good, Barzilla's resolution godly, the Preachers censure of mirth and laughter just, carnal pleasure the high Way to Hell, going down to the chambers of death.
yet how many drawen away thereby and inticed? As hee that loueth siluer, so is he that loueth pleasure, neuer satisfied, not euer edified on the most holy faith.
yet how many drawn away thereby and enticed? As he that loves silver, so is he that loves pleasure, never satisfied, not ever edified on the most holy faith.
av c-crq d vvn av av cc vvn? p-acp pns31 cst vvz n1, av vbz pns31 cst vvz n1, av-x vvn, xx av vvn p-acp dt av-ds j n1.
No friend this, for a friend loueth at all times , and in aduersitie most. A brother, rather a rare friend, one that sticks fast, as cemented or glued.
No friend this, for a friend loves At all times, and in adversity most. A brother, rather a rare friend, one that sticks fast, as cemented or glued.
dx n1 d, p-acp dt n1 vvz p-acp d n2, cc p-acp n1 av-ds. dt n1, av-c dt j n1, pi cst vvz av-j, c-acp vvn cc vvn.
Therefore the sweet Psalmist of Israel said , Put not your trust in Princes, nor in the sonne of man, in whom there is no helpe, his breath goeth forth, he returneth to his earth, in that verie day his thoughts perish.
Therefore the sweet Psalmist of Israel said, Put not your trust in Princes, nor in the son of man, in whom there is no help, his breath Goes forth, he returns to his earth, in that very day his thoughts perish.
But Wolsey's confession might be made of many; Many seeke the friendship of great men, more than the fauour of the great God, and our Sauiour Iesus Christ:
But Wolsey's Confessi might be made of many; Many seek the friendship of great men, more than the favour of the great God, and our Saviour Iesus christ:
Blesse a man may himselfe in his owne heart, saying, I shall haue peace, though I walk in the imagination of mine own heart, to adde drunkennes to thirst .
Bless a man may himself in his own heart, saying, I shall have peace, though I walk in the imagination of mine own heart, to add Drunkenness to thirst.
I will deliuer no more , who then should? should the Minister of the Lord? By what meanes, the Ministerie contemned , which is committed to him? visit he may a man sicke with sin vnto death,
I will deliver no more, who then should? should the Minister of the Lord? By what means, the Ministry contemned, which is committed to him? visit he may a man sick with since unto death,
and destruction the end ? Whats the end of rioting, drunkenness•, couetousnesse, voluptuousnesse, idlenesse, vnrulinesse, vncleannesse, vngodlinesse? or whats the glorie? What fruit had in these things or what comfort to be had, Iudge I pray you betweene God,
and destruction the end? Whats the end of rioting, drunkenness•, covetousness, voluptuousness, idleness, unruliness, uncleanness, ungodliness? or whats the glory? What fruit had in these things or what Comfort to be had, Judge I pray you between God,
cc n1 dt n1? q-crq|vbz dt n1 pp-f vvg, n1, n1, n1, n1, n1, n1, n1? cc q-crq|vbz dt n1? q-crq n1 vhd p-acp d n2 cc r-crq n1 pc-acp vbi vhn, n1 pns11 vvb pn22 p-acp np1,
Art thou, ô man, an Ephraimite , a drunkard, I meane like those of Ephraim, risest thou vp early in the morning, that thou maiest follow strong drinke,
Art thou, o man, an Ephraimite, a drunkard, I mean like those of Ephraim, risest thou up early in the morning, that thou Mayest follow strong drink,
Art thou a couetous person, a louer of earthly things more than of heauenly, is thy heart set on thy riches increasing, is thy desire inlarged as Hell , can it not bee satisfied? Thou shalt neuer be satisfied with that which thou couerest;
Art thou a covetous person, a lover of earthly things more than of heavenly, is thy heart Set on thy riches increasing, is thy desire enlarged as Hell, can it not be satisfied? Thou shalt never be satisfied with that which thou coverest;
and doest thou, on that day, thine owne works? Thou dishonourest God , thou pollutest his worship , thou prouokest the eyes of his glorie , thou breakest his Law, thou makest it void ;
and dost thou, on that day, thine own works? Thou dishonourest God, thou pollutest his worship, thou provokest the eyes of his glory, thou breakest his Law, thou Makest it void;
Art thou a Libertine, vsing all libertie for an occasion to the flesh , a contemner of Gods ordinances, his words and Sacraments, his Ministerie and Ministers? Thou art not spirituall ,
Art thou a Libertine, using all liberty for an occasion to the Flesh, a contemner of God's ordinances, his words and Sacraments, his Ministry and Ministers? Thou art not spiritual,
vb2r pns21 dt n1, vvg d n1 p-acp dt n1 p-acp dt n1, dt n1 pp-f npg1 n2, po31 n2 cc n2, po31 n1 cc n2? pns21 vb2r xx j,
and turnest the same into lasciuiousnesse no remedie remaineth, nor healing to thee that mocketh the Messengers of God, that despisest his words, that misusest his Prophets .
and Turnest the same into lasciviousness no remedy remains, nor healing to thee that mocks the Messengers of God, that Despisest his words, that misusest his prophets.
Qui talia agunt , They which doe such things shall not inherit the kingdome of God, Gal. 5.21. Seeing then that these things are so, that some comfort themselues without the Word, and that without the Word there is no solid comfort.
Qui Talia Agunt, They which do such things shall not inherit the Kingdom of God, Gal. 5.21. Seeing then that these things Are so, that Some Comfort themselves without the Word, and that without the Word there is no solid Comfort.
np1 fw-la fw-la, pns32 r-crq vdb d n2 vmb xx vvi dt n1 pp-f np1, np1 crd. vvg av cst d n2 vbr av, cst d n1 px32 p-acp dt n1, cc cst p-acp dt n1 pc-acp vbz dx j n1.
A necessitie is laid vpon vs, both for the vse of edifying, and the issue of the point, to reason in plaine euidence and demonstration of the Spirit, De Afflicto consolabili. De Sermone consolabundo. De Ratione consolandi.
A necessity is laid upon us, both for the use of edifying, and the issue of the point, to reason in plain evidence and demonstration of the Spirit, De Afflicto consolabili. De Sermon consolabundo. De Ration consolandi.
Contrà: Not hand, nor receiued at all, no comfort at all, nor conuersion at all, neither any constant worship. In Rom. 8.15. Yee haue not receiued the spirit of bondage againe to feare.
Contrà: Not hand, nor received At all, no Comfort At all, nor conversion At all, neither any constant worship. In Rom. 8.15. Ye have not received the Spirit of bondage again to Fear.
fw-la: xx n1, ccx vvd p-acp d, dx n1 p-acp d, ccx n1 p-acp d, dx d j n1. p-acp np1 crd. pn22 vhb xx vvn dt n1 pp-f n1 av pc-acp vvi.
Not to feare againe as bondslaues, but first they feared, hauing the spirit of bondage, as all haue that labour and are heauie laden, the curses of the Law may be denounced a thousand times,
Not to Fear again as bondslaves, but First they feared, having the Spirit of bondage, as all have that labour and Are heavy laden, the curses of the Law may be denounced a thousand times,
xx pc-acp vvi av p-acp n2, cc-acp ord pns32 vvd, vhg dt n1 pp-f n1, p-acp d vhb d n1 cc vbr av-j vvn, dt n2 pp-f dt n1 vmb vbi vvn dt crd n2,
This spirit obliterates the image of the old man, and prepares a place for the impresse of the new, whose motto is, Blessed is the man that feareth alwayes, i. in a filiall manner, for the seruile is the Deuils.
This Spirit obliterates the image of the old man, and prepares a place for the Impress of the new, whose motto is, Blessed is the man that fears always, i. in a filial manner, for the servile is the Devils.
and seeing your sinnes, yee flie from them (as from the face of a serpent ) vnto the Propitiatorie, which is Iesus Christ: Be of good cheere, the good spirit of God is vpon you for good,
and seeing your Sins, ye fly from them (as from the face of a serpent) unto the Propitiatory, which is Iesus christ: Be of good cheer, the good Spirit of God is upon you for good,
So the Spirit of adoption commeth with libertie in his armes. God hauing sent the spirit of his sonne into the hearts of his sonnes, they cry Abba, father :
So the Spirit of adoption comes with liberty in his arms. God having sent the Spirit of his son into the hearts of his Sons, they cry Abba, father:
the spirit of feare preuenting Reconciliation, and fetching home againe them, that being brought home, turne againe vnto folly, lose themselues, and runne as sheepe astray.
the Spirit of Fear preventing Reconciliation, and fetching home again them, that being brought home, turn again unto folly, loose themselves, and run as sheep astray.
dt n1 pp-f n1 vvg n1, cc vvg av-an av pno32, cst vbg vvn av-an, vvb av p-acp n1, vvb px32, cc vvi p-acp n1 av.
So then we say for the verdict of the Inquest; That without the humbling and cleansing feare, there's no token for good in or out of affliction, nor comfort by the Word.
So then we say for the verdict of the Inquest; That without the humbling and cleansing Fear, there's no token for good in or out of affliction, nor Comfort by the Word.
av cs pns12 vvb p-acp dt n1 pp-f dt n1; cst p-acp dt vvg cc vvg n1, pc-acp|vbz dx n1 p-acp j p-acp cc av pp-f n1, ccx n1 p-acp dt n1.
but of him the Prophet speaketh not here, the sure word of prophecie there is also, which was vnto Ieremie, hauing found and eaten it, the verie ioy and reioycing of his heart , Dauid made his heart an hiding place for it so became it a Sanctuarie for him,
but of him the Prophet speaks not Here, the sure word of prophecy there is also, which was unto Ieremie, having found and eaten it, the very joy and rejoicing of his heart, David made his heart an hiding place for it so became it a Sanctuary for him,
the heart mollified the spirit sent into it, which writeth therein the comforting word, euen the word of grace in the New Couenant, i. worketh within the heart a disposition correspondent to the word which commeth , and the grace which appeareth .
the heart mollified the Spirit sent into it, which Writeth therein the comforting word, even the word of grace in the New Covenant, i. works within the heart a disposition correspondent to the word which comes, and the grace which appears.
If your heart close with the word, as the clay with the mold, and the inke to the paper, fixt and faire, without any blurre or foule fault, quarrell or difference:
If your heart close with the word, as the clay with the mould, and the ink to the paper, fixed and fair, without any blur or foul fault, quarrel or difference:
cs po22 n1 av-j p-acp dt n1, c-acp dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, vvn cc j, p-acp d vvb cc j n1, n1 cc n1:
but if enmitie be put betweene, or if your heart and the word looke as enemies the one vpon the other, no comfort is therein, nor in the affliction. 2. Sermo insititius, Sermo consolatorius:
but if enmity be put between, or if your heart and the word look as enemies the one upon the other, no Comfort is therein, nor in the affliction. 2. Sermon insititius, Sermon consolatorius:
The word of consolation, S. Iames calleth the ingrafted word , which when Paul planteth , he cleanseth, 1. the stocke, 2. maketh insition, 3. inserteth the impe, 4. closeth it about, 5. fenceth it, finally expecteth fruit.
The word of consolation, S. James calls the ingrafted word, which when Paul plants, he Cleanseth, 1. the stock, 2. makes insition, 3. inserteth the imp, 4. closeth it about, 5. fenceth it, finally Expects fruit.
Suffer me to reuiew and open these vnto you, that your eyes opened by the euidence produced, yee may see the things, that pertaine to your peace, in your warfare on the earth.
Suffer me to review and open these unto you, that your eyes opened by the evidence produced, ye may see the things, that pertain to your peace, in your warfare on the earth.
1. The stocke, which is the heart, is to bee cleansed, foule it is in all, all filthinesse and superfluitie of naughtinesse about it, which is to be laid aside , with all malice,
1. The stock, which is the heart, is to be cleansed, foul it is in all, all filthiness and superfluity of naughtiness about it, which is to be laid aside, with all malice,
Now hee striketh mee, he intendeth mee, hee cutteth mee, who can heare him, who can endure him? Aërem coedit, Hee beateth the aire, hee washeth the Aethiopian, his labour is in vaine.
Now he striketh me, he intends me, he cutteth me, who can hear him, who can endure him? Aërem coedit, He beats the air, he washes the aethiopian, his labour is in vain.
therefore is the word sharper at the first, than any two-edged sword , yet to bee suffered without any preiudicate or preuaricate opinion of malitious personating, or enuious particularizing;
Therefore is the word sharper At the First, than any two-edged sword, yet to be suffered without any prejudicate or prevaricate opinion of malicious personating, or envious particularizing;
av vbz dt n1 jc p-acp dt ord, cs d j n1, av pc-acp vbi vvn p-acp d j-vvn cc vvi n1 pp-f j n-vvg, cc j n-vvg;
But how can a Preacher smite a mans sinne really, and not touch his person intentionally? Our controuersie writers in that great dispute about iustifying faith;
But how can a Preacher smite a men sin really, and not touch his person intentionally? Our controversy writers in that great dispute about justifying faith;
cc-acp q-crq vmb dt n1 vvi dt ng1 n1 av-j, cc xx vvi po31 n1 av-j? po12 n1 n2 p-acp d j n1 p-acp vvg n1;
Separation of things, one frō another, is either real in the subiect, or mentall in the vnderstanding, that denied, this subdistinguished, negatiue or priuatiue;
Separation of things, one from Another, is either real in the Subject, or mental in the understanding, that denied, this subdistinguished, negative or privative;
n1 pp-f n2, pi p-acp n-jn, vbz d j p-acp dt n-jn, cc j p-acp dt n1, cst vvd, d vvn, j-jn cc j;
yet negatiuely we say, that we intend not your persons, but priuatiuely in our mindes we consider your sinnes, bearing the image of Satan, at which wee strike, I say at the image of the Deuill and Satan, not at your persons, made as we our selues, after the similitude of God.
yet negatively we say, that we intend not your Persons, but privatively in our minds we Consider your Sins, bearing the image of Satan, At which we strike, I say At the image of the devil and Satan, not At your Persons, made as we our selves, After the similitude of God.
This Preacher speakes with authority aboue himselfe, its the very word of God which hee preacheth, the word which he preacheth is quicke and powerfull , pierceth and diuideth things asunder in vs, discerneth the thoughts and intents of our hearts, pulleth downe strong holds casteth downe imaginations, and euery high thing that exalteth it selfe against the knowledge of God;
This Preacher speaks with Authority above himself, its the very word of God which he Preacheth, the word which he Preacheth is quick and powerful, pierces and Divideth things asunder in us, discerneth the thoughts and intents of our hearts, pulls down strong holds Cast down Imaginations, and every high thing that Exalteth it self against the knowledge of God;
d n1 vvz p-acp n1 p-acp px31, pn31|vbz dt j n1 pp-f np1 r-crq pns31 vvz, dt n1 r-crq pns31 vvz vbz j cc j, vvz cc vvz n2 av p-acp pno12, vvz dt n2 cc n2 pp-f po12 n2, vvz a-acp j vvz vvz a-acp n2, cc d j n1 cst vvz pn31 n1 p-acp dt n1 pp-f np1;
apprehendeth our sins, grappleth with them, euinceth them, conuinceth vs, dealeth as a workman that needeth not to be ashamed, rightly diuiding the word of truth,
apprehendeth our Sins, grappleth with them, evinceth them, Convinces us, deals as a workman that needs not to be ashamed, rightly dividing the word of truth,
a diuision made betweene the soule and the spirit , naturall things, and spirituall things, reason and the light, which is the life of men, the affections and the intellectuall facultie:
a division made between the soul and the Spirit, natural things, and spiritual things, reason and the Light, which is the life of men, the affections and the intellectual faculty:
dt n1 vvd p-acp dt n1 cc dt n1, j n2, cc j n2, n1 cc dt n1, r-crq vbz dt n1 pp-f n2, dt n2 cc dt j n1:
or diuided in you selues, all the faculties slit, and clouen the affections, your reason visited with the day-spring from on high, your vnderstanding illightened, your soule fainting, your spirit panting, a confl•ct begunne,
or divided in you selves, all the faculties slit, and cloven the affections, your reason visited with the dayspring from on high, your understanding enlightened, your soul fainting, your Spirit panting, a confl•ct begun,
Therefore hearing the word of the kingdome, apply your heart to wisdome, and your minde to vnderstand the wondrous things the mysteries which were kept secret since the world began yea, pray alwayes with all manner of prayer and supplication, in the spirit, that it may bee giuen vnto you, to know the mysterie of God , and of godlinesse, that seeing yee may see, that hearing yee may heare and vnderstand ;
Therefore hearing the word of the Kingdom, apply your heart to Wisdom, and your mind to understand the wondrous things the Mysteres which were kept secret since the world began yea, pray always with all manner of prayer and supplication, in the Spirit, that it may be given unto you, to know the mystery of God, and of godliness, that seeing ye may see, that hearing ye may hear and understand;
and Pauls, that the Churches might abound more and more in all knowledge, and in all iudgement, in all wisdome and spirituall vnderstanding: This by the Word.
and Paul's, that the Churches might abound more and more in all knowledge, and in all judgement, in all Wisdom and spiritual understanding: This by the Word.
cc npg1, cst dt n2 vmd vvi dc cc av-dc p-acp d n1, cc p-acp d n1, p-acp d n1 cc j n1: d p-acp dt n1.
it is inclosed within him, it is in his heart, and loued with his heart, the heart as soone to be lost as the word ingraffed therein, and incorporated;
it is enclosed within him, it is in his heart, and loved with his heart, the heart as soon to be lost as the word Ingrafted therein, and incorporated;
pn31 vbz vvn p-acp pno31, pn31 vbz p-acp po31 n1, cc vvd p-acp po31 n1, dt n1 c-acp av pc-acp vbi vvn p-acp dt n1 vvn av, cc vvn;
Besides, the beasts of Ephesus , and the grieuous wolues , what care tooke he to detect and defeat, to preuent and preuince , propugning the truth, oppugning the aduersaries, not giuing to them place by subiection, no not for an houre, that the Gospell stablished might continue for euer.
Beside, the beasts of Ephesus, and the grievous wolves, what care took he to detect and defeat, to prevent and preuince, propugning the truth, Oppugning the Adversaries, not giving to them place by subjection, no not for an hour, that the Gospel established might continue for ever.
p-acp, dt n2 pp-f np1, cc dt j n2, r-crq n1 vvd pns31 pc-acp vvi cc vvi, pc-acp vvi cc vvi, vvg dt n1, vvg dt n2, xx vvg p-acp pno32 n1 p-acp n1, uh-dx xx p-acp dt n1, cst dt n1 vvd vmd vvi p-acp av.
The word ingraffed hedge yee about, fence and keepe safe from malignant persons, euill cogitations, cares, riches, the pleasures of this life, vnbeleefe, Apostasie, and such like.
The word Ingrafted hedge ye about, fence and keep safe from malignant Persons, evil cogitations, Cares, riches, the pleasures of this life, unbelief, Apostasy, and such like.
dt n1 j n1 pn22 a-acp, n1 cc vvi j p-acp j n2, j-jn n2, n2, n2, dt n2 pp-f d n1, n1, n1, cc d av-j.
Summer and winter the plant the same, fat in old age, and flourishing as the Palme tree, not blasted with the winds of other vaine doctrines, not nipped with the frosts of hearts hardnesse, or natures remissenesse;
Summer and winter the plant the same, fat in old age, and flourishing as the Palm tree, not blasted with the winds of other vain doctrines, not nipped with the frosts of hearts hardness, or nature's remissness;
n1 cc n1 dt n1 dt d, j p-acp j n1, cc vvg p-acp dt n1 n1, xx vvn p-acp dt n2 pp-f j-jn j n2, xx vvn p-acp dt n2 pp-f ng1 n1, cc ng1 n1;
But the heart cleane through the word which is spoken, incision made, the impe setled and closed on euery side with embracements of loue, fenced and fruitfull, it is ingraffed,
But the heart clean through the word which is spoken, incision made, the imp settled and closed on every side with embracements of love, fenced and fruitful, it is Ingrafted,
cc-acp dt n1 av-j p-acp dt n1 r-crq vbz vvn, n1 vvd, dt n1 vvn cc vvn p-acp d n1 p-acp n2 pp-f n1, vvn cc j, pn31 vbz vvn,
Thine eare shall heare a word behinde thee saying, This is the way, &c. As pupils from behinde them heare the voice of their Schoolemaster or Tutor teaching and admonishing them,
Thine ear shall hear a word behind thee saying, This is the Way, etc. As pupils from behind them hear the voice of their Schoolmaster or Tutor teaching and admonishing them,
po21 n1 vmb vvi dt n1 p-acp pno21 vvg, d vbz dt n1, av p-acp n2 p-acp a-acp pno32 av dt n1 pp-f po32 n1 cc n1 vvg cc vvg pno32,
so the seruants of the Lord his heauenly-voice, and in their affliction they are (by the word mixed with faith incordiated, hid in the heart, inscribed and ingraffed) informed and comforted as here followeth.
so the Servants of the Lord his heauenly-voice, and in their affliction they Are (by the word mixed with faith incordiated, hid in the heart, inscribed and Ingrafted) informed and comforted as Here follows.
av dt n2 pp-f dt n1 po31 n1, cc p-acp po32 n1 pns32 vbr (p-acp dt n1 vvn p-acp n1 vvd, vvn p-acp dt n1, vvn cc j-vvn) vvd cc vvn a-acp av vvz.
Hath God decreed to me, and appointed mee to beare the euill vpon me? I will without any reluctation beare it, the stiffe-necked striue with the yoke to their hurt;
Hath God decreed to me, and appointed me to bear the evil upon me? I will without any reluctation bear it, the Stiffnecked strive with the yoke to their hurt;
and fal into the pit which they haue digged for me ? NONLATINALPHABET, they are (as Paul of the Galatians ) mad men, distracted in their minds, they know not what they doe;
and fall into the pit which they have dug for me?, they Are (as Paul of the Galatians) mad men, distracted in their minds, they know not what they do;
2 By the word through faith they vnderstand, That afflictions are arguments of the adoption of sonnes vnto God , euery sonne whom hee receiueth, flagellat, hee scourgeth,
2 By the word through faith they understand, That afflictions Are Arguments of the adoption of Sons unto God, every son whom he receiveth, flagellate, he scourges,
Wherefore should I feare in the dayes of euil , when punishment or death, the iniquity of my heeles compasse mee about, it is at the worst but a bruise in the heele.
Wherefore should I Fear in the days of evil, when punishment or death, the iniquity of my heals compass me about, it is At the worst but a bruise in the heel.
This shall swallow vp my griefes, this shall giue, or cause to bee giuen vnto mee the desires of my heart , this the strength of my life. This the strong consolation;
This shall swallow up my griefs, this shall give, or cause to be given unto me the Desires of my heart, this the strength of my life. This the strong consolation;
d vmb vvi a-acp po11 n2, d vmb vvi, cc n1 pc-acp vbi vvn p-acp pno11 dt n2 pp-f po11 n1, d dt n1 pp-f po11 n1. np1 dt j n1;
Reioyce therefore in that thou art exalted, and run with patience to the race which is set before thee, looking aswell vnto Iesus Christ the Author and finisher of thy faith, thy faithfull brother and bearer of thy griefes, as also to the brethren enduring the same crosse,
Rejoice Therefore in that thou art exalted, and run with patience to the raze which is Set before thee, looking aswell unto Iesus christ the Author and finisher of thy faith, thy faithful brother and bearer of thy griefs, as also to the brothers enduring the same cross,
vvb av p-acp cst pns21 vb2r vvn, cc vvi p-acp n1 p-acp dt n1 r-crq vbz vvn p-acp pno21, vvg av p-acp np1 np1 dt n1 cc n1 pp-f po21 n1, po21 j n1 cc n1 pp-f po21 n2, c-acp av p-acp dt n2 vvg dt d n1,
But Iacob not smitten as the smiters of Iacob, nor slaine according to the slaughter of his aduersaries ouerturned, ouerturned, ouerturned with an ah ,
But Iacob not smitten as the smiters of Iacob, nor slain according to the slaughter of his Adversaries overturned, overturned, overturned with an ah,
as confined himselfe within a bush, his people straitened in the confines of Aegypt; and they offended as burning himselfe, grieued his soule for their miserie, Iudg. 10.16. and afflicted himselfe in all their afflictions, Isa. 63.9.
as confined himself within a bush, his people straitened in the confines of Egypt; and they offended as burning himself, grieved his soul for their misery, Judges 10.16. and afflicted himself in all their afflictions, Isaiah 63.9.
Although hee speake sharply, and deale roughly with them, yet he earnestly remembers them, Ier. 31.19. and will saue them from their enemies, from the hands of them that hate them, from making of pots, from the iron yoke, from the heat of the fornace.
Although he speak sharply, and deal roughly with them, yet he earnestly remembers them, Jeremiah 31.19. and will save them from their enemies, from the hands of them that hate them, from making of pots, from the iron yoke, from the heat of the furnace.
Infirmities, reproaches, necessities, distresses enuiron me, yet trembling, and not sinning, not resisting, nor rebelling against him that is with mee;
Infirmities, Reproaches, necessities, Distresses environ me, yet trembling, and not sinning, not resisting, nor rebelling against him that is with me;
n1, n2, n2, n2 vvi pno11, av vvg, cc xx vvg, xx vvg, ccx vvg p-acp pno31 cst vbz p-acp pno11;
Ths Lord is with me, a mightie terrible one, a strength to mee poore, a strength to mee needy in my distresse, a refuge from the storme, a shadow from the heat,
This Lord is with me, a mighty terrible one, a strength to me poor, a strength to me needy in my distress, a refuge from the storm, a shadow from the heat,
That afflictions are the high way vnto heauen , no walking on pillowes thither, but on thornes and stones, the strait gate not easily entred at, pressing there is and must be violence, or else no entrance there.
That afflictions Are the high Way unto heaven, no walking on pillows thither, but on thorns and stones, the strait gate not Easily entered At, pressing there is and must be violence, or Else no Entrance there.
cst n2 vbr dt j n1 p-acp n1, av-dx vvg p-acp n2 av, cc-acp p-acp n2 cc n2, dt j n1 xx av-j vvn p-acp, vvg a-acp vbz cc vmb vbi n1, cc av dx n1 a-acp.
In the broad way is elbow-roome, but thorow the straits, as the blessed goe to the euerlasting gates, are strong oppositions by the principalities and powers, by the rulers of the darknesse of this world,
In the broad Way is elbowroom, but thorough the straits, as the blessed go to the everlasting gates, Are strong oppositions by the principalities and Powers, by the Rulers of the darkness of this world,
Are they not portalls before the house of God, and the gates of Heauen? Guides and markes they are in the straight street, in the old way to the soules rest, of the new and liuing way to perfection, the footsteps of Iesus Christ, made perfect he through sufferings ,
are they not portals before the house of God, and the gates of Heaven? Guides and marks they Are in the straight street, in the old Way to the Souls rest, of the new and living Way to perfection, the footsteps of Iesus christ, made perfect he through sufferings,
as are written in the volume of the booke, so will I being confident of this verie thing, That the present pressure is the way vnto peace in the after ends , the paines of Hell vnto the ioyes of Heauen, the reproaches of Christ to the euerlasting pleasures, the valley of the shadow of death, the path of righteousnesse vnto perfection:
as Are written in the volume of the book, so will I being confident of this very thing, That the present pressure is the Way unto peace in the After ends, the pains of Hell unto the Joys of Heaven, the Reproaches of christ to the everlasting pleasures, the valley of the shadow of death, the path of righteousness unto perfection:
what are the gracious promises of our God? Verily, to haue mercie on his afflicted, Isay 49.13. according to the multitude of his tender mercies, Lam. 3.32.
what Are the gracious promises of our God? Verily, to have mercy on his afflicted, Saiah 49.13. according to the multitude of his tender Mercies, Lam. 3.32.
to gather them with great mercies, and to haue mercie on them with euerlasting kindnesse, Isay 54.7, 8. to bee with them in trouble, to deliuer them, and honour them, Psal. 91.15. yea, to bee with them for euer, euen vnto the end of the world, Matth. vlt. vlt. neuer to leaue them, neuer to forsake them, Ios. 1.5. spoken first to that great Duke, but applyed by the spirit vnto the little flock of the little ones, Hebr. 13.5. vnto the least of the little ones that beleeues on Iesus Christ, The Lord hath said, I will neuer leaue thee nor forsake thee.
to gather them with great Mercies, and to have mercy on them with everlasting kindness, Saiah 54.7, 8. to bee with them in trouble, to deliver them, and honour them, Psalm 91.15. yea, to be with them for ever, even unto the end of the world, Matthew Ult. Ult. never to leave them, never to forsake them, Ios. 1.5. spoken First to that great Duke, but applied by the Spirit unto the little flock of the little ones, Hebrew 13.5. unto the least of the little ones that believes on Iesus christ, The Lord hath said, I will never leave thee nor forsake thee.
I will not cast away my confidence, which hath great recompence of reward, patience in me shall haue her perfect worke, that I may bee perfect and intire, wanting nothing.
I will not cast away my confidence, which hath great recompense of reward, patience in me shall have her perfect work, that I may be perfect and entire, wanting nothing.
pns11 vmb xx vvi av po11 n1, r-crq vhz j n1 pp-f n1, n1 p-acp pno11 vmb vhi po31 j n1, cst pns11 vmb vbi j cc j, vvg pix.
and will not tarrie, euen the God of all grace in a time accepted, then shall my light breake forth as the morning, and mine health shall spring forth speedily;
and will not tarry, even the God of all grace in a time accepted, then shall my Light break forth as the morning, and mine health shall spring forth speedily;
cc vmb xx vvi, av-j dt n1 pp-f d n1 p-acp dt n1 vvd, av vmb po11 n1 vvi av p-acp dt n1, cc po11 n1 vmb vvi av av-j;
and Bethesda's poole healed, when troubled: Happ•e i• the man whom God errecteth, Iob 5.17. This happinesse who can declare? not one, not knowen, ouerwhelmed with a floud, what gulph is escaped, who knoweth? or what malady cured, some miserie endured.
and Bethesda's pool healed, when troubled: Happ•e i• the man whom God errecteth, Job 5.17. This happiness who can declare? not one, not known, overwhelmed with a flood, what gulf is escaped, who Knoweth? or what malady cured, Some misery endured.
cc npg1 n1 vvn, c-crq vvd: vvb n1 dt n1 ro-crq np1 vvz, np1 crd. d n1 r-crq vmb vvi? xx pi, xx vvn, vvn p-acp dt n1, r-crq n1 vbz vvn, r-crq vvz? cc q-crq n1 vvn, d n1 vvn.
or as Lot was in Sodome, I may bee in this world, and these troubles (as the Angels on him) lay hold on mee, the Lord being mercifull vnto mee to bring me forth,
or as Lot was in Sodom, I may be in this world, and these Troubles (as the Angels on him) lay hold on me, the Lord being merciful unto me to bring me forth,
cc c-acp n1 vbds p-acp np1, pns11 vmb vbi p-acp d n1, cc d n2 (c-acp dt n2 p-acp pno31) vvd n1 p-acp pno11, dt n1 vbg j p-acp pno11 pc-acp vvi pno11 av,
as Iobs, or percursory for preuention, as Pauls thorne in his flesh, lest through the abundance of reuelations he should be exalted aboue measure, or purgatorie,
as Jobs, or percursory for prevention, as Paul's thorn in his Flesh, lest through the abundance of revelations he should be exalted above measure, or purgatory,
for the cleansing of vncleane and euill thoughts, imaginations, and reasonings, touching Gods prouidence, the word, the profession, the power of nature, selfe-abilitie to conuert, inherent righteousnesse, good works, freewill,
for the cleansing of unclean and evil thoughts, Imaginations, and reasonings, touching God's providence, the word, the profession, the power of nature, self-ability to convert, inherent righteousness, good works, freewill,
How such sparkles rise in vnswept chimneyes, the fire blowne with the bellowes of hell, who knoweth not, that knoweth the deuices of Satan? Therefore I will through him that worketh the will and the good deed, giue all diligence to search and try mine own wayes.
How such sparkles rise in unswept Chimneys, the fire blown with the bellows of hell, who Knoweth not, that Knoweth the devices of Satan? Therefore I will through him that works the will and the good deed, give all diligence to search and try mine own ways.
c-crq d n2 vvb p-acp j n2, dt n1 vvn p-acp dt n2 pp-f n1, r-crq vvz xx, cst vvz dt n2 pp-f np1? av pns11 vmb p-acp pno31 d vvz dt n1 cc dt j n1, vvb d n1 pc-acp vvi cc vvi po11 d n2.
As I deprehend them, I will amend them, and bring forth fruit meet for repentance, new obedience in all things, the old things in mee shall become all new.
As I deprehend them, I will amend them, and bring forth fruit meet for Repentance, new Obedience in all things, the old things in me shall become all new.
c-acp pns11 vvb pno32, pns11 vmb vvi pno32, cc vvi av n1 vvb p-acp n1, j n1 p-acp d n2, dt j n2 p-acp pno11 vmb vvi d j.
for I will approue my selfe as the seruant of Christ, in much patience in afflictions, in necessities, in distresses, in tumults, in labours by the word of truth, by the power of God, by the armour of righteousnesse on the right hand, and on the left;
for I will approve my self as the servant of christ, in much patience in afflictions, in necessities, in Distresses, in tumults, in labours by the word of truth, by the power of God, by the armour of righteousness on the right hand, and on the left;
9. By the word of God through faith, they vnderstand, that afflictions are necessary exercises, Heb. 12.13. a kind of wrestling betweene the Lord and his seruants.
9. By the word of God through faith, they understand, that afflictions Are necessary exercises, Hebrew 12.13. a kind of wrestling between the Lord and his Servants.
the heart yeelded vp, the strife is ended, humbled in the sight of God, immediately lifted vp, Iam. 5.10. teares seene, hee yeelds, supplications made, he takes away his hand; the victory with facility had;
the heart yielded up, the strife is ended, humbled in the sighed of God, immediately lifted up, Iam. 5.10. tears seen, he yields, supplications made, he Takes away his hand; the victory with facility had;
Is the euill vpon me, the hand of the Lord, Doth hee thereby wrestle with mee, wretched man that I am, who shall deliuer mee? Hee will himselfe hold mee downe with his left,
Is the evil upon me, the hand of the Lord, Does he thereby wrestle with me, wretched man that I am, who shall deliver me? He will himself hold me down with his left,
exercised this shall bee my exercise vntill I preuaile, and through him, I shall preuaile with him, he will hold me fast, see my teares, heare the voyce of my weeping;
exercised this shall be my exercise until I prevail, and through him, I shall prevail with him, he will hold me fast, see my tears, hear the voice of my weeping;
giue mee the petitions that I desire of him, blesse me with the new name, in the white stone giuen to him that ouercommeth, I shall haue princely power with God and men.
give me the petitions that I desire of him, bless me with the new name, in the white stone given to him that Overcometh, I shall have princely power with God and men.
To them that make their bellies their Gods, and that minde earthly things, as the enemies of the crosse of Christ, Tribulation and anguish, indignation and wrath;
To them that make their bellies their God's, and that mind earthly things, as the enemies of the cross of christ, Tribulation and anguish, Indignation and wrath;
p-acp pno32 cst vvb po32 n2 po32 n2, cc d n1 j n2, c-acp dt n2 pp-f dt n1 pp-f np1, n1 cc n1, n1 cc n1;
but to them that lye amongst the pots, in stocks, in the dungeon, in the briars and in the burning bushes, induring the fierie triall of their faith, fulnesse of ioy and brightnesse of glorie, the triall of their faith being much more pretious than of gold which perisheth,
but to them that lie among the pots, in stocks, in the dungeon, in the briers and in the burning Bushes, enduring the fiery trial of their faith, fullness of joy and brightness of glory, the trial of their faith being much more precious than of gold which Perishes,
The Passouer of the great tribulation celebrated, or the same passed ouer, they shall wash their robes, and make them white in the bloud of the Lambe, their vile bodies also be fashioned like vnto the glorious bodie of Iesus Christ, shall shine as the firmament,
The Passover of the great tribulation celebrated, or the same passed over, they shall wash their robes, and make them white in the blood of the Lamb, their vile bodies also be fashioned like unto the glorious body of Iesus christ, shall shine as the firmament,
Of a truth I perceiue, that the sufferings of the present time are not worthy to bee compared to the glorie which shall be reuealed in me, I reckon not the temporall euill,
Of a truth I perceive, that the sufferings of the present time Are not worthy to be compared to the glory which shall be revealed in me, I reckon not the temporal evil,
I faint not, for though mine outward man perish, mine inward is renewed day by day, my light affliction which is but for a moment, worketh for mee a far more exceeding and eternall weight of glorie.
I faint not, for though mine outward man perish, mine inward is renewed day by day, my Light affliction which is but for a moment, works for me a Far more exceeding and Eternal weight of glory.
Vt radicula, hoc est herba lanaria, qua a fullonibus haec and is velibus adhibetur, plurimum confert ad munditiem & canderem lana seu panni: ita persecutio atque afflictio subigit ecolesiam, &c. Polan. in Dan. 11.32.
Vt radicula, hoc est herba lanaria, qua a fullonibus haec and is velibus adhibetur, plurimum confert ad munditiem & canderem lana seu panni: ita Persecution atque Affliction subigit ecolesiam, etc. Poland. in Dan. 11.32.
Per victimas aliena caro per obedientiam jam verò propria caro mactatur, &c. Gr. sup. 1 Reg. c. 15. Obedire est contra audire, scilicet contra proprium sensum & propriam voluntatem. Vt. Perald. Sum. Tom. 1. par. 10. c. 2. in fin.
Per victimas Aliena Caro per obedientiam jam verò propria Caro mactatur, etc. Great sup. 1 Reg. c. 15. Obedire est contra Audire, scilicet contra proprium sensum & propriam voluntatem. Vt. Perald. Sum. Tom. 1. par. 10. c. 2. in fin.
Heb. 4.12 Nomen a•timae saepe idem valet quod spiritus; sed cum simul iunguntur, prius comprehendit sub se affectus omnes, &c. Caluin. in lic. Allegoria quadam & hyperocha •dumbrare v•luit Apostolus diuinisermonis vim & efficaci•m, &c. B•llinger.
Hebrew 4.12 Nome a•timae saepe idem valet quod spiritus; sed cum simul iunguntur, prius comprehendit sub se affectus omnes, etc. Calvin. in lic. Allegory Quadam & hyperocha •dumbrare v•luit Apostles diuinisermonis vim & efficaci•m, etc. B•llinger.
np1 crd fw-la fw-la fw-la fw-la n1 fw-la fw-la; fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, av np1. p-acp j. np1 n1 cc fw-la fw-la fw-la np1 fw-la fw-la cc fw-la, av np1.
Io. 15.2. NONLATINALPHABET, defractionem partium luxuriantium. Aret. in loc. Fert vberiorem fructum post refectionem. Aret. vbi sup. Vitis foditur circūciditur, sterceratur, putatur aliisque multis exercetur laboribus, &c. Aret. vbi sup.
Io. 15.2., defractionem partium luxuriantium. Aret. in loc. Fert vberiorem Fruit post refectionem. Aret. vbi sup. Vitis foditur circūciditur, sterceratur, putatur aliisque multis exercetur laboribus, etc. Aret. vbi sup.
