A verye fruitful exposicion vpon the syxte chapter of Saynte Iohn diuided into. x. homelies or sermons: written in Latin by the ryghte excellente clarke Master Iohn Brencius, [and] tra[n]slated into English by Richard Shirrye, Londoner.

Brenz, Johannes, 1499-1570
Sherry, Richard, ca. 1506-ca. 1555
Publisher: By Ihon Daie dwelling ouer Aldersgate and Wylliam Seres dwelling in Peter Colledge
Place of Publication: London
Publication Year: 1550
Approximate Era: pre-Elizabeth
TCP ID: A16698 ESTC ID: S122244 STC ID: 3603
Subject Headings: Bible. -- N.T. -- John VI -- Commentaries; Sermons, English -- 16th century;
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Segment 672 located on Image 55

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Location Text Standardized Text Parts of Speech
In-Text The affeccion of the fleshe, is enmitie agaynst god. For it is not vnder the lawe of God, nor in dede it cannot. The affection of the Flesh, is enmity against god. For it is not under the law of God, nor in deed it cannot. dt n1 pp-f dt n1, vbz n1 p-acp n1. p-acp pn31 vbz xx p-acp dt n1 pp-f np1, ccx p-acp n1 pn31 vmbx.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 8.7 (AKJV); Romans 8.9 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. the affeccion of the fleshe, is enmitie agaynst god. for it is not vnder the lawe of god True 0.898 0.919 2.345
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. the affeccion of the fleshe, is enmitie agaynst god. for it is not vnder the lawe of god, nor in dede it cannot False 0.898 0.869 2.345
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. the affeccion of the fleshe, is enmitie agaynst god. for it is not vnder the lawe of god True 0.888 0.888 0.728
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. the affeccion of the fleshe, is enmitie agaynst god. for it is not vnder the lawe of god, nor in dede it cannot False 0.873 0.939 1.563
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. the affeccion of the fleshe, is enmitie agaynst god. for it is not vnder the lawe of god True 0.871 0.945 1.563
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. the affeccion of the fleshe, is enmitie agaynst god. for it is not vnder the lawe of god, nor in dede it cannot False 0.869 0.836 0.728
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. the affeccion of the fleshe, is enmitie agaynst god. for it is not vnder the lawe of god True 0.854 0.753 2.981
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. the affeccion of the fleshe, is enmitie agaynst god. for it is not vnder the lawe of god, nor in dede it cannot False 0.843 0.608 2.981
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. the affeccion of the fleshe, is enmitie agaynst god. for it is not vnder the lawe of god True 0.811 0.526 0.0
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. the affeccion of the fleshe, is enmitie agaynst god. for it is not vnder the lawe of god, nor in dede it cannot False 0.789 0.492 0.0




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