0
¶ An Exposicion vpon the. vi. Chapter of Iohn. The fyrste Homelie.
¶ an Exposition upon thee. vi. Chapter of John. The First Homely.
¶ dt n1 p-acp pno32. fw-la. n1 pp-f np1. dt ord j.
(5) homily (DIV1)
0
Image 9
1
IN the Chapter before the Euaungelyst firste hath rehersed y• great miracle that Iesus shewed vpon the man that hadde the palsye, beynge. xxxviii. yeare olde.
IN the Chapter before the Evangelist First hath rehearsed y• great miracle that Iesus showed upon the man that had the palsy, being. xxxviii. year old.
p-acp dt n1 p-acp dt n1 ord vhz vvd n1 j n1 cst np1 vvd p-acp dt n1 cst vhd dt n1, vbg. crd. n1 j.
(5) homily (DIV1)
1
Image 9
2
And after that he recited the excellente sermon whiche Christ made of hys owne maiestie after he had done the miracle:
And After that he recited the excellent sermon which christ made of his own majesty After he had done the miracle:
cc p-acp cst pns31 vvd dt j n1 r-crq np1 vvd pp-f po31 d n1 c-acp pns31 vhd vdn dt n1:
(5) homily (DIV1)
2
Image 9
3
Euē the very selfe same order doeth the Euangeliste kepe in this syxte Chapter also.
Even the very self same order doth the Evangelist keep in this Sixth Chapter also.
av dt j n1 d n1 vdz dt np1 vvi p-acp d ord n1 av.
(5) homily (DIV1)
2
Image 9
4
For fyrst he telleth that miracle whyche Iesus shewed by fedyng so many thousād men in the desert:
For fyrst he Telleth that miracle which Iesus showed by feeding so many thousād men in the desert:
p-acp ord pns31 vvz d n1 r-crq np1 vvd p-acp vvg av d crd n2 p-acp dt n1:
(5) homily (DIV1)
2
Image 10
5
after that he reherseth an excellente Sermon, whyche Christe made of true fayeth in hym. And verely he sheweth the matter in a mete and decent order.
After that he rehearseth an excellent Sermon, which Christ made of true Faith in him. And verily he shows the matter in a meet and decent order.
c-acp cst pns31 vvz dt j n1, r-crq np1 vvd pp-f j vvz p-acp pno31. cc av-j pns31 vvz dt n1 p-acp dt j cc j n1.
(5) homily (DIV1)
2
Image 10
6
For Iesus Christ would not put forth his doctryne to the herers, naked and bare,
For Iesus christ would not put forth his Doctrine to the hearers, naked and bore,
p-acp np1 np1 vmd xx vvi av po31 n1 p-acp dt n2, j cc j,
(5) homily (DIV1)
2
Image 10
7
but wel defensed wyth diuers miracles, that by them, as it were by heauenly wytnesses, the trueth and hys authoritye myghte boeth be opened and also established.
but well defenced with diverse Miracles, that by them, as it were by heavenly Witnesses, the truth and his Authority might both be opened and also established.
cc-acp av vvn p-acp j n2, cst p-acp pno32, c-acp pn31 vbdr p-acp j n2, dt n1 cc po31 n1 vmd d vbi vvn cc av vvn.
(5) homily (DIV1)
2
Image 10
8
We haue shewed also before that Christe sometyme vsed his miracles as belles, to call the herers to sermon,
We have showed also before that Christ sometime used his Miracles as Bells, to call the hearers to sermon,
pns12 vhb vvn av p-acp cst np1 av vvd po31 n2 c-acp n2, pc-acp vvi dt n2 p-acp n1,
(5) homily (DIV1)
2
Image 10
9
and stirre theym vp to take the better hede.
and stir them up to take the better heed.
cc vvi pno32 a-acp pc-acp vvi dt jc n1.
(5) homily (DIV1)
2
Image 10
10
Wherefore fyrste of all let vs also heare the sound of hys bell, that is, the historye of hys miracle done in the deserte, that we may take the bet ter hede aswel to the sermon whyche foloweth after,
Wherefore First of all let us also hear the found of his bell, that is, the history of his miracle done in the desert, that we may take the bet ter heed aswell to the sermon which Followeth After,
c-crq ord pp-f d vvb pno12 av vvi dt n1 pp-f po31 n1, cst vbz, dt n1 pp-f po31 n1 vdn p-acp dt n1, cst pns12 vmb vvi dt n1 zz n1 p-acp p-acp dt n1 r-crq vvz a-acp,
(5) homily (DIV1)
2
Image 10
11
as to al the doctryne of Christe, whyche must be lerned by fayeth. After this sayeth the euaungelist:
as to all the Doctrine of Christ, which must be learned by Faith. After this Saith the evangelist:
c-acp p-acp d dt n1 pp-f np1, r-crq vmb vbi vvn p-acp vvz. p-acp d vvz dt n1:
(5) homily (DIV1)
2
Image 10
12
Iesus went ouer the sea of Galile whych is called Tiberias, and a great multitude folowed T him,
Iesus went over the sea of Galilee which is called Tiberias, and a great multitude followed TO him,
np1 vvd p-acp dt n1 pp-f np1 r-crq vbz vvn np1, cc dt j n1 vvn sy pno31,
(5) homily (DIV1)
2
Image 10
13
because they dyd se his miracles whyche he dyd vpon them that were sicke. Because they did see his Miracles which he did upon them that were sick.
c-acp pns32 vdd vvi po31 n2 r-crq pns31 vdd p-acp pno32 cst vbdr j.
(5) homily (DIV1)
2
Image 10
14
It is not to be thoughte that Iesus strayte after hys Sermon, whyche is all wrytten in the Chapter before, went secretly away ouer the sea of Tiberias,
It is not to be Thought that Iesus strait After his Sermon, which is all written in the Chapter before, went secretly away over the sea of Tiberias,
pn31 vbz xx pc-acp vbi vvn cst np1 av-j p-acp po31 n1, r-crq vbz d vvn p-acp dt n1 a-acp, vvd av-jn av p-acp dt n1 pp-f np1,
(5) homily (DIV1)
3
Image 10
15
but as the other Euaū gelistes testify, he went awaye wyth hys Apostles into a desert place,
but as the other Euaun gelistes testify, he went away with his Apostles into a desert place,
cc-acp c-acp dt j-jn j n2 vvi, pns31 vvd av p-acp po31 n2 p-acp dt n1 n1,
(5) homily (DIV1)
3
Image 10
16
after that he had sente theym before to preache the Gospell, and had gyuen theim power to cast oute deuils,
After that he had sent them before to preach the Gospel, and had given them power to cast out Devils,
c-acp cst pns31 vhd vvn pno32 a-acp pc-acp vvi dt n1, cc vhd vvn pno32 n1 pc-acp vvi av n2,
(5) homily (DIV1)
3
Image 10
17
and to heale sycknesses, and that nowe they were come agayne, and had shewed al that they had done & taught:
and to heal Sicknesses, and that now they were come again, and had showed all that they had done & taught:
cc pc-acp vvi n2, cc cst av pns32 vbdr vvn av, cc vhd vvn d cst pns32 vhd vdn cc vvn:
(5) homily (DIV1)
3
Image 10
18
Iesus then takyng them wyth hym departed aside ouer the sea of Tiberias, in Galile, vnto a desert place of the citie, whych is called Bethsauda, and sayed vnto theym:
Iesus then taking them with him departed aside over the sea of Tiberias, in Galilee, unto a desert place of the City, which is called Bethsaida, and said unto them:
np1 av vvg pno32 p-acp pno31 vvd av p-acp dt n1 pp-f np1, p-acp np1, p-acp dt n1 n1 pp-f dt n1, r-crq vbz vvn np1, cc vvd p-acp pno32:
(5) homily (DIV1)
3
Image 10
19
rest a litle, for there were amonge them that wente and came, and had not so muche leysure as once to eate theyr meate.
rest a little, for there were among them that went and Come, and had not so much leisure as once to eat their meat.
vvb dt j, c-acp a-acp vbdr p-acp pno32 cst vvd cc vvd, cc vhd xx av av-d n1 c-acp a-acp pc-acp vvi po32 n1.
(5) homily (DIV1)
3
Image 11
20
Wherfore he wyth hys Apostles, went asyde from the people, that beynge refreshed they myghte come a gayne to their busynes cherefullye For in thys weaknes of man, which Iesus also hadde taken vpon hym, what is durable that lacketh the course of reste? But yet not by thys neyther coulde they haue quietnes,
Wherefore he with his Apostles, went aside from the people, that being refreshed they might come a gain to their business cheerfully For in this weakness of man, which Iesus also had taken upon him, what is durable that lacketh the course of rest? But yet not by this neither could they have quietness,
c-crq pns31 p-acp po31 n2, vvd av p-acp dt n1, cst vbg vvn pns32 vmd vvi dt n1 p-acp po32 n1 av-j c-acp p-acp d n1 pp-f n1, r-crq np1 av vhd vvn p-acp pno31, r-crq vbz j cst vvz dt n1 pp-f n1? p-acp av xx p-acp d av-dx vmd pns32 vhb n1,
(5) homily (DIV1)
4
Image 11
21
for whan the people had perceyued that Iesus wyth hys Apostles dyd take hys iorney into the desert, they were so desirous to se him,
for when the people had perceived that Iesus with his Apostles did take his journey into the desert, they were so desirous to see him,
c-acp c-crq dt n1 vhd vvn cst np1 p-acp po31 n2 vdd vvi po31 n1 p-acp dt n1, pns32 vbdr av j pc-acp vvi pno31,
(5) homily (DIV1)
4
Image 11
22
and heare hym, that some in dede went into the deserte before hym, and some folowed after.
and hear him, that Some in deed went into the desert before him, and Some followed After.
cc vvi pno31, cst d p-acp n1 vvd p-acp dt n1 p-acp pno31, cc d vvn a-acp.
(5) homily (DIV1)
4
Image 11
23
Thus it came to pas that a greate multitude of men came vnto y• deserte, whyther Christe had secretly gon to rest hym.
Thus it Come to pass that a great multitude of men Come unto y• desert, whither Christ had secretly gone to rest him.
av pn31 vvd pc-acp vvi cst dt j n1 pp-f n2 vvd p-acp n1 n1, c-crq np1 vhd av-jn vvn pc-acp vvi pno31.
(5) homily (DIV1)
4
Image 11
24
What shall we saye then of this people? In dede by the great miracles they were stirred vp to folowe Iesus,
What shall we say then of this people? In deed by the great Miracles they were stirred up to follow Iesus,
q-crq vmb pns12 vvi av pp-f d n1? p-acp n1 p-acp dt j n2 pns32 vbdr vvn a-acp pc-acp vvi np1,
(5) homily (DIV1)
4
Image 11
25
but I praie you for what purpose dyd they folowe hym? For that they had not all one entent y• thyng it self doth shew:
but I pray you for what purpose did they follow him? For that they had not all one intent y• thing it self does show:
cc-acp pns11 vvb pn22 p-acp r-crq n1 vdd pns32 vvi pno31? p-acp cst pns32 vhd xx d crd n1 n1 n1 pn31 n1 vdz vvi:
(5) homily (DIV1)
4
Image 11
26
for some folowed hym for curiositie to se hys straunge miracles. Some of vnlustines and sluggyshnes to lyue here wyth hym in the worlde ydelly.
for Some followed him for curiosity to see his strange Miracles. some of unlustiness and sluggishness to live Here with him in the world ydelly.
c-acp d vvd pno31 p-acp n1 pc-acp vvi po31 j n2. d pp-f n1 cc n1 pc-acp vvi av p-acp pno31 p-acp dt n1 av-j.
(5) homily (DIV1)
4
Image 11
27
For they iudged that he was Messias, not such one in dede as the holy gost had taught he shoulde be,
For they judged that he was Messias, not such one in deed as the holy ghost had taught he should be,
p-acp pns32 vvd cst pns31 vbds np1, xx d pi p-acp n1 p-acp dt j n1 vhd vvn pns31 vmd vbi,
(5) homily (DIV1)
4
Image 11
28
but as thei them selues had Imagined in theyr mindes, euen an erthely Monarch and chiefe gouerner, whiche would gyue vnto hys folowers al earthly ioye and pleasure.
but as they them selves had Imagined in their minds, even an earthly Monarch and chief governor, which would gyve unto his followers all earthly joy and pleasure.
cc-acp c-acp pns32 pno32 n2 vhd vvn p-acp po32 n2, av-j dt j n1 cc j-jn n1, r-crq vmd vvi p-acp po31 n2 d j n1 cc n1.
(5) homily (DIV1)
4
Image 11
29
Some folowed hym, to take of hys wordes somewhat to shewe the folishe priestes and pharises,
some followed him, to take of his words somewhat to show the foolish Priests and Pharisees,
d vvd pno31, pc-acp vvi pp-f po31 n2 av pc-acp vvi dt j n2 cc n2,
(5) homily (DIV1)
4
Image 11
30
and by thys seruyce to get their good wyll and fauoure. Uerye fewe folowed Iesus, to learne of hym iustice and heauenly health.
and by this service to get their good will and favour. Very few followed Iesus, to Learn of him Justice and heavenly health.
cc p-acp d n1 pc-acp vvi po32 j n1 cc n1. j d vvd np1, pc-acp vvi pp-f pno31 n1 cc j n1.
(5) homily (DIV1)
4
Image 11
31
Men comonlye be in thys mynde. The greatest parte seke for nothynge else but worldly wealth, & carnall rest.
Men commonly be in this mind. The greatest part seek for nothing Else but worldly wealth, & carnal rest.
np1 av-j vbi p-acp d n1. dt js n1 vvi p-acp pix av cc-acp j n1, cc j n1.
(5) homily (DIV1)
4
Image 12
32
They thynke yt by theyr owne meanes, they can lyghtlye get heauenly iustice & health if they may once get earthly felicitie.
They think that by their own means, they can lightly get heavenly Justice & health if they may once get earthly felicity.
pns32 vvb pn31 p-acp po32 d n2, pns32 vmb av-j vvi j n1 cc n1 cs pns32 vmb a-acp vvi j n1.
(5) homily (DIV1)
4
Image 12
33
Let god, sai they, gyue me life and riches, and as for a good mynde I wyll get it my selfe.
Let god, sai they, gyve me life and riches, and as for a good mind I will get it my self.
vvb n1, zz pns32, vvi pno11 n1 cc n2, cc c-acp p-acp dt j n1 pns11 vmb vvi pn31 po11 n1.
(5) homily (DIV1)
4
Image 12
34
But this is a very corrupt and euell opinion.
But this is a very corrupt and evil opinion.
p-acp d vbz dt av j cc j-jn n1.
(5) homily (DIV1)
4
Image 12
35
For that iustice that standeth in the syght of God, cannot be gotten by mannes strengthe,
For that Justice that Stands in the sight of God, cannot be got by Man's strength,
p-acp d n1 cst vvz p-acp dt n1 pp-f np1, vmbx vbi vvn p-acp ng1 n1,
(5) homily (DIV1)
4
Image 12
36
nor cannot be founde in riches, in ease, or pleasures of thys world, but it is only founde in Iesus Christe,
nor cannot be found in riches, in ease, or pleasures of this world, but it is only found in Iesus Christ,
ccx vmbx vbi vvn p-acp n2, p-acp n1, cc n2 pp-f d n1, cc-acp pn31 vbz av-j vvn p-acp np1 np1,
(5) homily (DIV1)
4
Image 12
37
and is gotten by fayeth, whiche is giuen to Iesus Christe, and hys Gospell, not in dede that thereby thou shouldest gette yearthlye filicitye,
and is got by Faith, which is given to Iesus Christ, and his Gospel, not in deed that thereby thou Shouldst get yearthly filicitye,
cc vbz vvn p-acp vvz, r-crq vbz vvn p-acp np1 np1, cc po31 n1, xx p-acp n1 cst av pns21 vmd2 vvi j n1,
(5) homily (DIV1)
4
Image 12
38
but forgyuenes of synnes, and helthe euerlastyng.
but forgiveness of Sins, and health everlasting.
cc-acp n1 pp-f n2, cc n1 j.
(5) homily (DIV1)
4
Image 12
39
For God the father had not set before the worlde hys sonne for this purpose, to geue to the couetous man bagges ful of gold and syluer,
For God the father had not Set before the world his son for this purpose, to give to the covetous man bags full of gold and silver,
p-acp np1 dt n1 vhd xx vvn p-acp dt n1 po31 n1 p-acp d n1, pc-acp vvi p-acp dt j n1 n2 j pp-f n1 cc n1,
(5) homily (DIV1)
4
Image 12
40
or to the voluptuous, diuers kindes of carnall delyghtes, or to the ambicious, offyce and honours,
or to the voluptuous, diverse Kinds of carnal delights, or to the ambitious, office and honours,
cc p-acp dt j, j n2 pp-f j n2, cc p-acp dt j, n1 cc n2,
(5) homily (DIV1)
4
Image 12
41
or to the sluggishe, idelnes, and feastes, that is to saye he hath not set hym before vs to be a carnall and yearthelye,
or to the sluggish, idleness, and feasts, that is to say he hath not Set him before us to be a carnal and yearly,
cc p-acp dt j, n1, cc n2, cst vbz pc-acp vvi pns31 vhz xx vvn pno31 p-acp pno12 pc-acp vbi dt j cc j,
(5) homily (DIV1)
4
Image 12
42
but to be a spirituall and heauenlye Messias, whyche shoulde gyue to synners pardon of their synnes and al goodnes,
but to be a spiritual and heavenly Messias, which should gyve to Sinners pardon of their Sins and all Goodness,
cc-acp pc-acp vbi dt j cc j np1, r-crq vmd vvi p-acp ng1 n1 pp-f po32 n2 cc d n1,
(5) homily (DIV1)
4
Image 12
43
& to them that de gyltye to eternall damnacion, yet bileuyng in him, a kingdom & ioye euerlasting Wherfore we may not abuse Christ to the lustes of the fleshe,
& to them that the guilty to Eternal damnation, yet bileuyng in him, a Kingdom & joy everlasting Wherefore we may not abuse christ to the lusts of the Flesh,
cc p-acp pno32 cst dt j p-acp j n1, av vvg p-acp pno31, dt n1 cc n1 j c-crq pns12 vmb xx vvi np1 p-acp dt n2 pp-f dt n1,
(5) homily (DIV1)
4
Image 12
44
but wee muste vse hym to get those thynges that be good in dede and laste for euer.
but we must use him to get those things that be good in deed and laste for ever.
cc-acp pns12 vmb vvi pno31 pc-acp vvi d n2 cst vbb j p-acp n1 cc ord p-acp av.
(5) homily (DIV1)
4
Image 12
45
And sith it is so, let vs heare of hys miracle. And Iesus wente into the mountayne, and there sate wt hys Dysciples.
And sith it is so, let us hear of his miracle. And Iesus went into the mountain, and there sat with his Disciples.
cc c-acp pn31 vbz av, vvb pno12 vvi pp-f po31 n1. cc np1 vvd p-acp dt n1, cc a-acp vvd p-acp po31 n2.
(5) homily (DIV1)
4
Image 12
46
And the passe ouer, the Iewes holiday was nie.
And the pass over, the Iewes holiday was High.
cc dt n1 a-acp, dt np2 n1 vbds av-j.
(5) homily (DIV1)
5
Image 12
47
So when Iesus hadlyft vp his eyes, & had sen, that muche people came vnto hym, he said e vnto Philips whence shal we by breade that these may eat? And he sayde thys to proue hym.
So when Iesus hadlyft up his eyes, & had sen, that much people Come unto him, he said e unto Philips whence shall we by bread that these may eat? And he said this to prove him.
av c-crq np1 vvd a-acp po31 n2, cc vhd av, cst d n1 vvd p-acp pno31, pns31 vvd sy p-acp np1 c-crq vmb pns12 p-acp n1 cst d vmb vvi? cc pns31 vvd d pc-acp vvi pno31.
(5) homily (DIV1)
5
Image 13
48
For he hym selfe knewe what he wold do.
For he him self knew what he would do.
p-acp pns31 pno31 n1 vvd r-crq pns31 vmd vdi.
(5) homily (DIV1)
5
Image 13
49
And Philip answered. Two hūdred peniworth of bread wil not suffice them that euerye man should haue alitle. One of hys Dysciples sayde vnto hym Andrewe the Brother of Symou Peter:
And Philip answered. Two hūdred pennyworth of bred will not suffice them that every man should have alittle. One of his Disciples said unto him Andrew the Brother of Simon Peter:
cc np1 vvd. crd crd n1 pp-f n1 vmb xx vvi pno32 cst d n1 vmd vhi av. crd pp-f po31 n2 vvd p-acp pno31 np1 dt n1 pp-f np1 np1:
(5) homily (DIV1)
5
Image 13
50
Here is one that hath fyue Barlye loues and two fyshes, but what be these amonge so many? And Iesus sayed. Make these men sit downe.
Here is one that hath fyue Barley loves and two fishes, but what be these among so many? And Iesus said. Make these men fit down.
av vbz pi cst vhz crd n1 n2 cc crd n2, cc-acp q-crq vbb d p-acp av d? cc np1 vvd. n1 d n2 vvb a-acp.
(5) homily (DIV1)
5
Image 13
51
And there was muche grasse in that place: so they sat downe, almoste fyue thousand men in number. And there was much grass in that place: so they sat down, almost fyue thousand men in number.
cc a-acp vbds d n1 p-acp d n1: av pns32 vvd a-acp, av crd crd n2 p-acp n1.
(5) homily (DIV1)
5
Image 13
52
The miracle, that Iesus fedde in the deserte wyth fyue loues and two fyshes more then fiue thousand men and the whyche the Euangelist hath takē in hand to discribe is great and worthy to be remembred and euen of the men them selues so muche set by ▪ that moued therewyth they woulde haue made Iesus a kynge, whyche was the doar of the miracle.
The miracle, that Iesus fed in the desert with fyue loves and two fishes more then fiue thousand men and the which the Evangelist hath taken in hand to describe is great and worthy to be remembered and even of the men them selves so much Set by ▪ that moved therewith they would have made Iesus a King, which was the doar of the miracle.
dt n1, cst np1 vvd p-acp dt n1 p-acp crd n2 cc crd n2 av-dc cs crd crd n2 cc dt r-crq dt np1 vhz vvn p-acp n1 pc-acp vvi vbz j cc j pc-acp vbi vvn cc av pp-f dt n2 pno32 n2 av av-d vvn p-acp ▪ cst vvd av pns32 vmd vhi vvn np1 dt n1, r-crq vbds dt n1 pp-f dt n1.
(5) homily (DIV1)
6
Image 13
53
Wherfore the descripcion of it is diligently to be marked, and discussed, that the trueth of it may be vnto vs most certayne.
Wherefore the description of it is diligently to be marked, and discussed, that the truth of it may be unto us most certain.
c-crq dt n1 pp-f pn31 vbz av-j pc-acp vbi vvn, cc vvn, cst dt n1 pp-f pn31 vmb vbi p-acp pno12 av-ds j.
(5) homily (DIV1)
6
Image 13
54
And fyrst as touchyng the wryter hym selfe Iohn the Apostle and Euangeliste, there is no douqte but he is most worthy to be beleued.
And fyrst as touching the writer him self John the Apostle and Evangelist, there is no douqte but he is most worthy to be believed.
cc ord p-acp n-vvg dt n1 pno31 n1 np1 dt n1 cc np1, pc-acp vbz dx n1 cc-acp pns31 vbz av-ds j pc-acp vbi vvn.
(5) homily (DIV1)
6
Image 13
55
And to beare witnes with him come thre other Euangelistes, Mathewe, Marcke and Luke, whych eche one haue described thys miracle of the. v loues and. ii. fyshes.
And to bear witness with him come Three other Evangelists, Matthew, Mark and Luke, which eke one have described this miracle of thee. v loves and. ii. fishes.
cc pc-acp vvi n1 p-acp pno31 vvn crd j-jn n2, np1, vvb cc np1, r-crq d crd vhb vvn d n1 pp-f pno32. crd n2 cc. crd. n2.
(5) homily (DIV1)
6
Image 13
56
In the mouthe of two or thre standeth al wytnes.
In the Mouth of two or Three Stands all witness.
p-acp dt n1 pp-f crd cc crd vvz d vvb.
(5) homily (DIV1)
6
Image 13
57
And they haue described thys miracle, not forgynge it among them selues and layinge theyr heades together,
And they have described this miracle, not forging it among them selves and laying their Heads together,
cc pns32 vhb vvn d n1, xx vvg pn31 p-acp pno32 n2 cc vvg po32 n2 av,
(5) homily (DIV1)
7
Image 13
58
but in diuers places and tymes and specially then, when as yet many were alyue, which if they had fained these thynges, coulde haue proued them liers.
but in diverse places and times and specially then, when as yet many were alive, which if they had feigned these things, could have proved them liers.
cc-acp p-acp j n2 cc n2 cc av-j av, c-crq c-acp av d vbdr j, r-crq cs pns32 vhd vvn d n2, vmd vhi vvn pno32 n2.
(5) homily (DIV1)
7
Image 13
59
Further Iohn wyth greate diligence doeth reherse all the circumstaunce of thys miracle. He sheweth the place, that is, the deserte beyond the sea of Tiberias in Galile.
Further John with great diligence doth rehearse all the circumstance of this miracle. He shows the place, that is, the desert beyond the sea of Tiberias in Galilee.
av-jc np1 p-acp j n1 vdz vvi d dt n1 pp-f d n1. pns31 vvz dt n1, cst vbz, dt n1 p-acp dt n1 pp-f np1 p-acp np1.
(5) homily (DIV1)
7
Image 13
60
He sheweth also the tyme of the yere, saying: the feast of Easter was nye, the feaste of the Iewes.
He shows also the time of the year, saying: the feast of Easter was High, the feast of the Iewes.
pns31 vvz av dt n1 pp-f dt n1, vvg: dt n1 pp-f np1 vbds av-j, dt n1 pp-f dt np2.
(5) homily (DIV1)
7
Image 14
61
Some also haue marked y• tyme of the day, saying: the day began to go downe.
some also have marked y• time of the day, saying: the day began to go down.
d av vhb vvn n1 n1 pp-f dt n1, vvg: dt n1 vvd pc-acp vvi a-acp.
(5) homily (DIV1)
7
Image 14
62
There be shewed also witnesses of thys so great a miracle, for ther wer present the Apostles, among whom Christ chieflye disputed the matter with. ii. of them, that is, with Philip and Andrewe.
There be showed also Witnesses of this so great a miracle, for there were present the Apostles, among whom christ chiefly disputed the matter with. ii. of them, that is, with Philip and Andrew.
pc-acp vbi vvn av n2 pp-f d av j dt n1, c-acp pc-acp vbdr j dt n2, p-acp ro-crq np1 av-jn vvn dt n1 p-acp. crd. pp-f pno32, cst vbz, p-acp n1 cc np1.
(5) homily (DIV1)
7
Image 14
63
There were also almost v. thousand men beside women and children:
There were also almost v. thousand men beside women and children:
pc-acp vbdr av av n1 crd n2 p-acp n2 cc n2:
(5) homily (DIV1)
7
Image 14
64
al the which truely if nede had ben, could haue openlie borne witnes of this miracle.
all the which truly if need had been, could have openly born witness of this miracle.
d dt r-crq av-j cs n1 vhd vbn, vmd vhi av-j vvn n1 pp-f d n1.
(5) homily (DIV1)
7
Image 14
65
Ihon also dothe rehearse what the ground brought forth in that place. Ther was ther saith he, much gras.
John also doth rehearse what the ground brought forth in that place. There was there Says he, much grass.
np1 av vdz vvi r-crq dt n1 vvd av p-acp d n1. pc-acp vbds a-acp vvz pns31, d n1.
(5) homily (DIV1)
8
Image 14
66
All these circūstances the Euāgelist so diligētly reherseth, to tel vs plain lie, that in no wise he forged the tale of this miracle,
All these Circumstances the Euāgelist so diligently rehearseth, to tell us plain lie, that in no wise he forged the tale of this miracle,
av-d d n2 dt np1 av av-j vvz, pc-acp vvi pno12 j n1, cst p-acp dx j pns31 vvd dt n1 pp-f d n1,
(5) homily (DIV1)
8
Image 14
67
but that he put in writynge a thynge that was done moste certeinlie.
but that he put in writing a thing that was done most Certainly.
cc-acp cst pns31 vvd p-acp vvg dt n1 cst vbds vdn av-ds av-j.
(5) homily (DIV1)
8
Image 14
68
Beside thys he describeth the fashion also, how Christ toke in hand to do this miracle.
Beside this he Describeth the fashion also, how christ took in hand to do this miracle.
p-acp d pns31 vvz dt n1 av, c-crq np1 vvd p-acp n1 pc-acp vdi d n1.
(5) homily (DIV1)
8
Image 14
69
For Christe by his inuisible power, hathe saued all them that folowed hym to the deserte without external meate, that they shulde not peryshe wyth hōger,
For Christ by his invisible power, hath saved all them that followed him to the desert without external meat, that they should not perish with hunger,
p-acp np1 p-acp po31 j n1, vhz vvn d pno32 cst vvd pno31 p-acp dt n1 p-acp j n1, cst pns32 vmd xx vvi p-acp n1,
(5) homily (DIV1)
8
Image 14
70
as in time past Moses and Elias were saued, & he also hym selfe in y• desert. lx. dayes &. lx. nygh tes.
as in time passed Moses and Elias were saved, & he also him self in y• desert. lx. days &. lx. High tes.
c-acp p-acp n1 p-acp np1 cc np1 vbdr vvn, cc pns31 av pno31 n1 p-acp n1 n1. crd. n2 cc. crd. av-j zz.
(5) homily (DIV1)
8
Image 14
71
He might also by his inuisible power haue put bread into eueri one of their laps vnloked for, but se what he doth.
He might also by his invisible power have put bred into evey one of their laps unlooked for, but see what he does.
pns31 vmd av p-acp po31 j n1 vhb vvn n1 p-acp d crd pp-f po32 n2 vvn p-acp, cc-acp vvb r-crq pns31 vdz.
(5) homily (DIV1)
8
Image 14
72
In dede he knew yt ther was a great multitude of men, he knewe what thinges hongry men had nede of,
In deed he knew that there was a great multitude of men, he knew what things hungry men had need of,
p-acp n1 pns31 vvd pn31 a-acp vbds dt j n1 pp-f n2, pns31 vvd r-crq n2 j n2 vhd n1 pp-f,
(5) homily (DIV1)
8
Image 14
73
& he thought vpō how to fede thē He said this, saith the euangeliste, to proue him,
& he Thought upon how to fede them He said this, Says the evangelist, to prove him,
cc pns31 vvd p-acp c-crq pc-acp vvi pno32 pns31 vvd d, vvz dt n1, pc-acp vvi pno31,
(5) homily (DIV1)
8
Image 14
74
for hym selfe knew what he wold do:
for him self knew what he would do:
p-acp pno31 n1 vvd r-crq pns31 vmd vdi:
(5) homily (DIV1)
8
Image 14
75
& he set not meate before these hōgrie mē forth wt, but dissimu led al thinges,
& he Set not meat before these hungry men forth with, but dissimu led all things,
cc pns31 vvd xx n1 p-acp d j n2 av p-acp, cc-acp n1 vvd d n2,
(5) homily (DIV1)
8
Image 14
76
& so behaued him self as though he had takē no kepe at al of this matter.
& so behaved him self as though he had taken no keep At all of this matter.
cc av vvd pno31 n1 c-acp cs pns31 vhd vvn dx n1 p-acp d pp-f d n1.
(5) homily (DIV1)
8
Image 14
77
So whē the euening drue nie, and Christ semed to thinke vpon farre other thinges, se then the disciples busilye preassed and cryed vpon hym, to sende awaye the people to the villages and stretes that were nexte by, that they myght bye them some meat.
So when the evening drew High, and christ seemed to think upon Far other things, see then the Disciples busily pressed and cried upon him, to send away the people to the villages and streets that were Next by, that they might buy them Some meat.
av c-crq dt n1 vvd av-j, cc np1 vvd pc-acp vvi p-acp av-j j-jn n2, vvb av dt n2 av-j vvn cc vvd p-acp pno31, pc-acp vvi av dt n1 p-acp dt n2 cc n2 cst vbdr ord p-acp, cst pns32 vmd vvi pno32 d n1.
(5) homily (DIV1)
8
Image 15
78
Yet not for al this did Christ shewe that he tooke any care to fede these hōgry,
Yet not for all this did christ show that he took any care to fede these hungry,
av xx p-acp d d vdd np1 vvi cst pns31 vvd d n1 pc-acp vvi d j,
(5) homily (DIV1)
8
Image 15
79
but went on as though he cared not, saying: geue them sumwhat to eate.
but went on as though he cared not, saying: give them somewhat to eat.
cc-acp vvd a-acp c-acp cs pns31 vvd xx, vvg: vvb pno32 av pc-acp vvi.
(5) homily (DIV1)
8
Image 15
80
Wherfore y• disciples by this answere getting oportunitie to declare their wisdom & shewe their pouertie:
Wherefore y• Disciples by this answer getting opportunity to declare their Wisdom & show their poverty:
q-crq n1 n2 p-acp d n1 vvg n1 pc-acp vvi po32 n1 cc vvi po32 n1:
(5) homily (DIV1)
8
Image 15
81
What (quod they) shuld we fede so great a multitude? Twēty or. xxx.
What (quod they) should we fede so great a multitude? Twēty or. xxx.
r-crq (vvd pns32) vmd pns12 vvi av j dt n1? np1 cc. crd.
(5) homily (DIV1)
8
Image 15
82
pieces of golde wer scant inough for vs to bie bread And who shulde paye vs so great a sūme of money,
Pieces of gold were scant enough for us to bye bred And who should pay us so great a sum of money,
n2 pp-f n1 vbdr av-j av-d p-acp pno12 pc-acp vvi n1 cc r-crq vmd vvi pno12 av j dt n1 pp-f n1,
(5) homily (DIV1)
8
Image 15
83
& although we had it in our chest, what? woldest yu haue vs laye it out for other men & lacke our selues? Here Christ,
& although we had it in our chest, what? Wouldst thou have us say it out for other men & lack our selves? Here christ,
cc cs pns12 vhd pn31 p-acp po12 n1, q-crq? vmd2 pns21 vhi pno12 vvi pn31 av p-acp j-jn n2 cc vvb po12 n2? av np1,
(5) homily (DIV1)
8
Image 15
84
as thoughe him selfe had doubted and neded other mens counsell, spake vnto Philip alone, sayinge:
as though him self had doubted and needed other men's counsel, spoke unto Philip alone, saying:
c-acp cs pno31 n1 vhd vvn cc vvd j-jn ng2 n1, vvd p-acp np1 av-j, vvg:
(5) homily (DIV1)
8
Image 15
85
whence shall we bye bread that these men maye eate, what thinkest yu is beste to be done? But Philip referred him self to the mynde of his felowes, sayinge:
whence shall we buy bred that these men may eat, what Thinkest thou is best to be done? But Philip referred him self to the mind of his Fellows, saying:
c-crq vmb pns12 uh n1 cst d n2 vmb vvi, q-crq vv2 pns21 vbz js pc-acp vbi vdn? p-acp np1 vvd pno31 n1 p-acp dt n1 pp-f po31 n2, vvg:
(5) homily (DIV1)
8
Image 15
86
I iudge plainly as my felowes do, for although we bought as much bread as wolde cost. xxx. peces of gold, yet wold it not be inough euery man to haue a litle.
I judge plainly as my Fellows do, for although we bought as much bred as would cost. xxx. Pieces of gold, yet would it not be enough every man to have a little.
pns11 vvb av-j p-acp po11 n2 vdb, c-acp cs pns12 vvd p-acp d n1 c-acp vmd vvi. crd. n2 pp-f n1, av vmd pn31 xx vbi d d n1 pc-acp vhi dt j.
(5) homily (DIV1)
8
Image 15
87
How many loaues haue you then quod Christ? And Andrew told him that ther was a yong man amongest thē whiche had. v. barley loaues &. ii. fyshes.
How many loaves have you then quod christ? And Andrew told him that there was a young man amongst them which had. v. Barley loaves &. ii. fishes.
c-crq d n2 vhb pn22 av vvd np1? cc np1 vvd pno31 cst a-acp vbds dt j n1 p-acp pno32 r-crq vhd. n1 n1 n2 cc. crd. n2.
(5) homily (DIV1)
8
Image 15
88
But not by thys meanes neyther semed the matter to be holpen, but what be these among so many? Marke I praye you howe constantly Christ dissimuled the en tente of his mynde,
But not by this means neither seemed the matter to be helped, but what be these among so many? Mark I pray you how constantly christ dissimuled the en tent of his mind,
cc-acp xx p-acp d n2 dx vvd dt n1 pc-acp vbi vvn, cc-acp q-crq vbb d p-acp av d? n1 pns11 vvb pn22 c-crq av-j np1 vvd dt fw-fr n1 pp-f po31 n1,
(5) homily (DIV1)
8
Image 15
89
& what compasses he vseth afore he fede y• hongrie:
& what compasses he uses afore he fede y• hungry:
cc r-crq vvz pns31 vvz a-acp pns31 vvb n1 j:
(5) homily (DIV1)
8
Image 15
90
what shal we saye then? Did Christ take so long deliberaciō with his dis ciples,
what shall we say then? Did christ take so long deliberation with his dis ciples,
r-crq vmb pns12 vvi av? vdd np1 vvi av j n1 p-acp po31 d n2,
(5) homily (DIV1)
8
Image 15
91
because yt either he knewe not what ye people lacked, or either wold or could not remedye theyr honger? Nothing so verily but he wold that the lacke of bread shuld be manifest and knowen, that the greatnes of y• miracle whiche he wolde do, mighte wel be knowen.
Because that either he knew not what you people lacked, or either would or could not remedy their hunger? Nothing so verily but he would that the lack of bred should be manifest and known, that the greatness of y• miracle which he would do, might well be known.
c-acp pn31 av-d pns31 vvd xx r-crq pn22 n1 vvd, cc d vmd cc vmd xx vvi po32 n1? np1 av av-j p-acp pns31 vmd d dt n1 pp-f n1 vmd vbi j cc vvn, cst dt n1 pp-f n1 n1 r-crq pns31 vmd vdi, vmd av vbi vvn.
(5) homily (DIV1)
8
Image 16
92
For seinge the apostels shuld be teachers of the gospel of Christ, and witnesses of his dedes thorowe all the worlde, it was necessary that they shuld thorowly se and perfitly know ye miracles of Christ.
For sing the Apostles should be Teachers of the gospel of christ, and Witnesses of his Deeds thorough all the world, it was necessary that they should thoroughly see and perfectly know you Miracles of christ.
p-acp vvi dt n2 vmd vbi n2 pp-f dt n1 pp-f np1, cc n2 pp-f po31 n2 p-acp d dt n1, pn31 vbds j cst pns32 vmd av-j vvi cc av-j vvb pn22 n2 pp-f np1.
(5) homily (DIV1)
8
Image 16
93
Here is an other thynge also to be marked.
Here is an other thing also to be marked.
av vbz dt j-jn n1 av pc-acp vbi vvn.
(5) homily (DIV1)
8
Image 16
94
For Chryste the sonne of God teacheth vs by this dissimulation & prolongyng to do the miracle,
For Christ the son of God Teaches us by this dissimulation & prolonging to do the miracle,
p-acp np1 dt n1 pp-f np1 vvz pno12 p-acp d n1 cc vvg pc-acp vdi dt n1,
(5) homily (DIV1)
8
Image 16
95
for what purpose God is wonte sometyme, althoughe he be long cal led vpon, & weried with many praiers to defer ye helpe and deliueraūce longe tyme.
for what purpose God is wont sometime, although he be long call led upon, & wearied with many Prayers to defer you help and deliverance long time.
p-acp r-crq n1 np1 vbz j av, cs pns31 vbb j vvb vvn p-acp, cc vvd p-acp d n2 pc-acp vvi pn22 vvi cc n1 av-j n1.
(5) homily (DIV1)
8
Image 16
96
No mā did euer se God sayth the Euangelist, the only sonne that is in ye bosome of his father, he hath shewed hym. And agayne:
No man did ever see God say the Evangelist, the only son that is in the bosom of his father, he hath showed him. And again:
dx n1 vdd av vvi np1 vvz dt np1, dt j n1 cst vbz p-acp dt n1 pp-f po31 n1, pns31 vhz vvn pno31. cc av:
(5) homily (DIV1)
8
Image 16
97
No man knoweth y• father but the sōne.
No man Knoweth y• father but the son.
dx n1 vvz n1 n1 p-acp dt n1.
(5) homily (DIV1)
8
Image 16
98
Wherfore in y• sonne of God which is Iesus Christe, the wyll of God muste bee knowen, and his counsell seene.
Wherefore in y• son of God which is Iesus Christ, the will of God must be known, and his counsel seen.
c-crq p-acp n1 n1 pp-f np1 r-crq vbz np1 np1, dt n1 pp-f np1 vmb vbi vvn, cc po31 n1 vvn.
(5) homily (DIV1)
8
Image 16
99
And we see in thys place the sonne of God to tarye longe in fedynge the hongrye,
And we see in this place the son of God to tarry long in feeding the hungry,
cc pns12 vvb p-acp d n1 dt n1 pp-f np1 pc-acp vvi av-j p-acp n1 dt j,
(5) homily (DIV1)
8
Image 16
100
and yet in conueniente time, he feedeth them after a meruelouse fashion. And euen so playnely be the maners of oure hea uenlie father:
and yet in convenient time, he feeds them After a marvelous fashion. And even so plainly be the manners of our Heap uenlie father:
cc av p-acp j n1, pns31 vvz pno32 p-acp dt j n1. cc av av av-j vbi dt n2 pp-f po12 zz av-j n1:
(5) homily (DIV1)
8
Image 16
101
for he is wont to seme almoste deafe at the praiers of good men, and to take no care to saue thē.
for he is wont to seem almost deaf At the Prayers of good men, and to take no care to save them.
c-acp pns31 vbz j pc-acp vvi av j p-acp dt n2 pp-f j n2, cc pc-acp vvi dx n1 pc-acp vvi pno32.
(5) homily (DIV1)
8
Image 16
102
For what purpose dothe he that? For that, that he heareth the prayers of good men and wyll not saue vs? God forbidde.
For what purpose doth he that? For that, that he hears the Prayers of good men and will not save us? God forbid.
p-acp r-crq n1 vdz pns31 d? p-acp d, cst pns31 vvz dt n2 pp-f j n2 cc vmb xx vvi pno12? np1 vvb.
(5) homily (DIV1)
8
Image 16
103
What thinges so euer, sayth he, you shall axe in your prayers, and beleue, ye shall haue them. And againe:
What things so ever, say he, you shall axe in your Prayers, and believe, you shall have them. And again:
q-crq n2 av av, vvz pns31, pn22 vmb n1 p-acp po22 n2, cc vvi, pn22 vmb vhi pno32. cc av:
(5) homily (DIV1)
8
Image 16
104
I wyll heare them beefore they crye, and heare them whyle they be yet speakynge. And agayne:
I will hear them before they cry, and hear them while they be yet speaking. And again:
pns11 vmb vvi pno32 a-acp pns32 vvb, cc vvi pno32 cs pns32 vbb av vvg. cc av:
(5) homily (DIV1)
8
Image 16
105
Call vpon me in the daye of tribulacion, and I wyll deliuer thee, and thou shalte ho noure me.
Call upon me in the day of tribulation, and I will deliver thee, and thou shalt ho hour me.
vvb p-acp pno11 p-acp dt n1 pp-f n1, cc pns11 vmb vvi pno21, cc pns21 vm2 uh n1 pno11.
(5) homily (DIV1)
8
Image 16
106
God therefore called vpon in fayeth slacketh in gyueynge healpe: not because he wyl not saue you;
God Therefore called upon in Faith slacketh in gyving help: not Because he will not save you;
np1 av vvn p-acp p-acp vvz vvz p-acp vbg vvb: xx c-acp pns31 vmb xx vvi pn22;
(5) homily (DIV1)
8
Image 17
107
but he tarieth first that by this delay he wold stire vp in the trobled a greter desier to cal vpon hym, that is, to do trewe godly honoure.
but he tarrieth First that by this Delay he would stir up in the troubled a greater desire to call upon him, that is, to do true godly honour.
cc-acp pns31 vvz ord cst p-acp d n1 pns31 vmd vvi a-acp p-acp dt vvn dt jc n1 pc-acp vvi p-acp pno31, cst vbz, pc-acp vdi j j n1.
(5) homily (DIV1)
8
Image 17
108
For the more feruētly ye cal vpō God, the more ye serue God. And we are made for this purpose, to worshippe oure Lorde God.
For the more fervently you call upon God, the more you serve God. And we Are made for this purpose, to worship our Lord God.
p-acp dt av-dc av-j pn22 vvb p-acp np1, dt av-dc pn22 vvb np1. cc pns12 vbr vvn p-acp d n1, pc-acp vvi po12 n1 np1.
(5) homily (DIV1)
8
Image 17
109
Sertainely he tarieth to geue to the afflicted greater benefites, whereby both the afflicted may get greater fe licitie,
Certainly he tarrieth to give to the afflicted greater benefits, whereby both the afflicted may get greater fe licitie,
av-j pns31 vvz pc-acp vvi p-acp dt vvn jc n2, c-crq d dt j-vvn vmb vvi jc zz n1,
(5) homily (DIV1)
8
Image 17
110
and the glorye of the name of God maye be more shewed out.
and the glory of the name of God may be more showed out.
cc dt n1 pp-f dt n1 pp-f np1 vmb vbi av-dc vvn av.
(5) homily (DIV1)
8
Image 17
111
For as a graine that is caste in the grounde is not loste, thoughe it be couered wyth yearth and to dye,
For as a grain that is cast in the ground is not lost, though it be covered with earth and to die,
p-acp p-acp dt n1 cst vbz vvn p-acp dt n1 vbz xx vvn, cs pn31 vbb vvn p-acp n1 cc pc-acp vvi,
(5) homily (DIV1)
8
Image 17
112
but rather is encreased, whyche in the haruest tyme apereth manifestlye: so the praiers put in the bosome of god thorowe fayeth, are not in vayne,
but rather is increased, which in the harvest time appeareth manifestly: so the Prayers put in the bosom of god thorough Faith, Are not in vain,
cc-acp av-c vbz j-vvn, r-crq p-acp dt n1 n1 vvz av-j: av dt n2 vvn p-acp dt n1 pp-f n1 p-acp vvz, vbr xx p-acp j,
(5) homily (DIV1)
8
Image 17
113
although they seme not to be hard, but in their conuenient tyme they bryng fruite plentifully,
although they seem not to be hard, but in their convenient time they bring fruit plentifully,
cs pns32 vvb xx pc-acp vbi j, cc-acp p-acp po32 j n1 pns32 vvb n1 av-j,
(5) homily (DIV1)
8
Image 17
114
and God so much the more aboundantlye is wonte to gyue hys benefyte, howe muche the more so• … dli he was thought to haue bene a slepe.
and God so much the more abundantly is wont to gyve his benefit, how much the more so• … dli he was Thought to have be a sleep.
cc np1 av av-d dt av-dc av-j vbz j pc-acp vvi po31 n1, c-crq d dt av-dc n1 … crd pns31 vbds vvn pc-acp vhi vbn dt vvi.
(5) homily (DIV1)
8
Image 17
115
This entente of god in differring his helpe must diligētly be learned.
This entente of god in differing his help must diligently be learned.
d n1 pp-f n1 p-acp n-vvg po31 n1 vmb av-j vbi vvn.
(5) homily (DIV1)
8
Image 17
116
For as it helpeth a seru• … e • … uche to do his master good 〈 ◊ 〉 if he know his wyl and purpose:
For as it Helpeth a seru• … e • … uche to do his master good 〈 ◊ 〉 if he know his will and purpose:
p-acp c-acp pn31 vvz dt n1 … sy • … av-d pc-acp vdi po31 n1 j 〈 sy 〉 cs pns31 vvb po31 n1 cc n1:
(5) homily (DIV1)
8
Image 17
117
So it helpeth vs to serue our lorde god wel, if by prolonging the helpe of god which we call for in our trouble, we knowe what is the wyll of god and his entente, that is, that god doth not defer his helpe be cause he wil not saue vs,
So it Helpeth us to serve our lord god well, if by prolonging the help of god which we call for in our trouble, we know what is the will of god and his entente, that is, that god does not defer his help be cause he will not save us,
av pn31 vvz pno12 pc-acp vvi po12 n1 n1 av, cs p-acp vvg dt n1 pp-f n1 r-crq pns12 vvb p-acp p-acp po12 n1, pns12 vvb r-crq vbz dt n1 pp-f n1 cc po31 n1, cst vbz, cst n1 vdz xx vvi po31 n1 vbi n1 pns31 vmb xx vvi pno12,
(5) homily (DIV1)
8
Image 17
118
but that he wyll saue vs more gloriously & profitably then any man can thinke.
but that he will save us more gloriously & profitably then any man can think.
cc-acp cst pns31 vmb vvi pno12 dc av-j cc av-j av d n1 vmb vvi.
(5) homily (DIV1)
8
Image 17
119
Thou wylte saye, what helpeth vs then this knowledge? Firste it kepeth in vs sufferaūce, which vertue as it is great,
Thou wilt say, what Helpeth us then this knowledge? First it Keepeth in us sufferance, which virtue as it is great,
pns21 vm2 vvi, r-crq vvz pno12 av d n1? ord pn31 vvz p-acp pno12 n1, r-crq n1 c-acp pn31 vbz j,
(5) homily (DIV1)
8
Image 17
120
so is it a plesaunt seruice to god.
so is it a pleasant service to god.
av vbz pn31 dt j n1 p-acp n1.
(5) homily (DIV1)
8
Image 17
121
For he that thorowe the holye goste is perswaded that God differreth his helpe, not to take it a waye,
For he that thorough the holy ghost is persuaded that God differeth his help, not to take it a Way,
p-acp pns31 cst p-acp dt j n1 vbz vvn cst np1 vvz po31 n1, xx pc-acp vvi pn31 dt n1,
(5) homily (DIV1)
8
Image 18
122
but to geue it more abundane lye to him that axeth, it can not bee but he muste suffer paciently whatsoeuer aduersitie happeneth.
but to give it more abundane lie to him that axeth, it can not be but he must suffer patiently whatsoever adversity Happeneth.
cc-acp pc-acp vvi pn31 av-dc j n1 p-acp pno31 cst vvz, pn31 vmb xx vbi p-acp pns31 vmb vvi av-j r-crq n1 vvz.
(5) homily (DIV1)
8
Image 18
123
More ouer this knowledge kepeth him yt doth praye, in doing his duetye, and perseueraunce of prayer.
More over this knowledge Keepeth him that does pray, in doing his duty, and perseverance of prayer.
n1 p-acp d n1 vvz pno31 pn31 vdz vvi, p-acp vdg png31 n1, cc n1 pp-f n1.
(5) homily (DIV1)
8
Image 18
124
This also is a greate vertue & seruice very ac ceptable to god.
This also is a great virtue & service very ac ceptable to god.
np1 av vbz dt j n1 cc n1 av fw-la j p-acp n1.
(5) homily (DIV1)
8
Image 18
125
For he that wyth a suer hope, trusteth that the benefits of God shall be made more,
For he that with a sure hope, Trusteth that the benefits of God shall be made more,
p-acp pns31 cst p-acp dt j n1, vvz cst dt n2 pp-f np1 vmb vbi vvn av-dc,
(5) homily (DIV1)
8
Image 18
126
howe shuld not he continue stil in praier? how shulde not he get forwardes cō stātly? last of al it kepeth him y• doth praye in obedience of those offices which by godds vocation he oweth to God and to hys neygheboure:
how should not he continue still in prayer? how should not he get forwards con stantly? last of all it Keepeth him y• does pray in Obedience of those Offices which by God's vocation he owes to God and to his neygheboure:
q-crq vmd xx pns31 vvi av p-acp n1? q-crq vmd xx pns31 vvi av-j vvi av-j? ord pp-f d pn31 vvz pno31 n1 vdz vvi p-acp n1 pp-f d n2 r-crq p-acp ng1 n1 pns31 vvz p-acp np1 cc p-acp po31 n1:
(5) homily (DIV1)
8
Image 18
127
for he that thorowe the holy goste seeth that he shall receaue so much ye grea ter benefites of God how much the longer the helpe of God is differred, he can not be holden,
for he that thorough the holy ghost sees that he shall receive so much the grea ter benefits of God how much the longer the help of God is differed, he can not be held,
c-acp pns31 cst p-acp dt j n1 vvz cst pns31 vmb vvi av av-d dt zz zz n2 pp-f np1 c-crq d dt av-jc dt n1 pp-f np1 vbz vvn, pns31 vmb xx vbi vvn,
(5) homily (DIV1)
8
Image 18
128
but moste diligentlye wyl folowe the callynge of god, lest the benefactor being pro uoked to anger thorow disobedience he receiue an euell turne for a good.
but most diligently will follow the calling of god, lest the benefactor being Pro uoked to anger thorough disobedience he receive an evil turn for a good.
cc-acp av-ds av-j vmb vvi dt n1 pp-f n1, cs dt n1 vbg fw-la vvd pc-acp vvi p-acp n1 pns31 vvi dt j-jn n1 p-acp dt j.
(5) homily (DIV1)
8
Image 18
129
And what worke pleaseth god better then obedience? Better is obedience sayth god, then sacrifice.
And what work Pleases god better then Obedience? Better is Obedience say god, then sacrifice.
cc q-crq n1 vvz n1 av-jc cs n1? j vbz n1 vvz n1, cs n1.
(5) homily (DIV1)
8
Image 18
130
Wher fore when aduersitie encreaseth and ryseth against vs, let vs not thinke that god hath forgotten vs,
Where before when adversity increases and Riseth against us, let us not think that god hath forgotten us,
c-crq p-acp c-crq n1 vvz cc vvz p-acp pno12, vvb pno12 xx vvi d n1 vhz vvn pno12,
(5) homily (DIV1)
8
Image 18
131
or that he careth not for vs, but let vs acknowledge and well consider gods entent, that strengthened in fayth, we may go forwardes in the office of our callinge.
or that he Careth not for us, but let us acknowledge and well Consider God's intent, that strengthened in faith, we may go forwards in the office of our calling.
cc cst pns31 vvz xx p-acp pno12, cc-acp vvb pno12 vvi cc av vvb n2 n1, cst vvd p-acp n1, pns12 vmb vvi av-j p-acp dt n1 pp-f po12 vvg.
(5) homily (DIV1)
8
Image 18
132
But that the miracle which Christ wyl do, may ye more plainly be knowē, the lacke of bread ought to be knowen, not only to the Apostles, but vnto the people also.
But that the miracle which christ will do, may you more plainly be known, the lack of bred ought to be known, not only to the Apostles, but unto the people also.
p-acp cst dt n1 r-crq np1 vmb vdi, vmb pn22 av-dc av-j vbi vvn, dt n1 pp-f n1 vmd pc-acp vbi vvn, xx av-j p-acp dt n2, cc-acp p-acp dt n1 av.
(5) homily (DIV1)
8
Image 18
133
So Iesus sayde: Make these men sit downe. So Iesus said: Make these men fit down.
av np1 vvd: vvb d n2 vvb a-acp.
(5) homily (DIV1)
8
Image 18
134
For there was muche grasse in the place, so ther sat doune a M. & almost v. C. mē in nūb• … e For there was much grass in the place, so there sat down a M. & almost v. C. men in numb• … e
p-acp a-acp vbds d n1 p-acp dt n1, av a-acp vvd a-acp dt n1 cc av n1 np1 n2 p-acp n1 … sy
(5) homily (DIV1)
8
Image 18
135
Other Euangelistes rehearse also the order of their sittinge, that is, that they sat in the grene fieldes in sonder by hundredes and fyfties, and shewe that besyde almoste fiue thousand men in numbre, there we• … women and children also.
Other Evangelists rehearse also the order of their sitting, that is, that they sat in the green fields in sunder by hundredes and fyfties, and show that beside almost fiue thousand men in numbered, there we• … women and children also.
j-jn n2 vvb av dt n1 pp-f po32 vvg, cst vbz, cst pns32 vvd p-acp dt j-jn n2 p-acp av p-acp crd cc n2, cc vvi d p-acp av crd crd n2 p-acp j-vvn, a-acp n1 … n2 cc n2 av.
(5) homily (DIV1)
9
Image 19
136
And what then meaneth Christ that he wolde not distribute the bread, except they fyrst sate doune,
And what then means christ that he would not distribute the bred, except they fyrst sat down,
cc q-crq av vvz np1 cst pns31 vmd xx vvi dt n1, c-acp pns32 ord vvd a-acp,
(5) homily (DIV1)
9
Image 19
137
yea and that euerie man in his order? Could not the mē haue eate, excepte they fyrste had sitten? yes they coulde.
yea and that every man in his order? Could not the men have eat, except they First had sitten? yes they could.
uh cc cst d n1 p-acp po31 n1? vmd xx dt n2 vhb vvn, c-acp pns32 ord vhd vvn? uh pns32 vmd.
(5) homily (DIV1)
9
Image 19
138
But as we said before, the lacke of bread ought to be knowen also to the people, that the miracle myght be the more euident.
But as we said before, the lack of bred ought to be known also to the people, that the miracle might be the more evident.
cc-acp c-acp pns12 vvd a-acp, dt n1 pp-f n1 vmd pc-acp vbi vvn av p-acp dt n1, cst dt n1 vmd vbi dt av-dc j.
(5) homily (DIV1)
9
Image 19
139
For now whē the men wet set doune and were set in order, they were thorowe this sighte stirred vp to feele & searche out betwixt thē selues, what the matter meante, who shulde geue them meate, where they shulde haue bread,
For now when the men wet Set down and were Set in order, they were thorough this sight stirred up to feel & search out betwixt them selves, what the matter meant, who should give them meat, where they should have bred,
p-acp av c-crq dt n2 j vvn a-acp cc vbdr vvn p-acp n1, pns32 vbdr p-acp d n1 vvd a-acp pc-acp vvi cc vvi av p-acp pno32 n2, r-crq dt n1 vvd, r-crq vmd vvi pno32 n1, c-crq pns32 vmd vhi n1,
(5) homily (DIV1)
9
Image 19
140
for none of thē had broughte bread with thē.
for none of them had brought bred with them.
c-acp pix pp-f pno32 vhd vvn n1 p-acp pno32.
(5) homily (DIV1)
9
Image 19
141
So here their lacke was opened, and they were quickened to looke that Christ shulde geue them meate.
So Here their lack was opened, and they were quickened to look that christ should give them meat.
av av po32 n1 vbds vvn, cc pns32 vbdr vvn pc-acp vvi cst np1 vmd vvi pno32 n1.
(5) homily (DIV1)
9
Image 19
142
Yea the order of theyr sitting made the miracle more to be marked. So when these thinges were thus prepared, Iesus beganne to worke the miracle.
Yea the order of their sitting made the miracle more to be marked. So when these things were thus prepared, Iesus began to work the miracle.
uh dt n1 pp-f po32 n-vvg vvd dt n1 av-dc pc-acp vbi vvn. av c-crq d n2 vbdr av vvn, np1 vvd pc-acp vvi dt n1.
(5) homily (DIV1)
9
Image 19
143
For he tooke breade, and after he had geuen thankes he distributed them to his disciples, For he took bread, and After he had given thanks he distributed them to his Disciples,
c-acp pns31 vvd n1, cc c-acp pns31 vhd vvn n2 pns31 vvn pno32 p-acp po31 n2,
(5) homily (DIV1)
10
Image 19
144
and the disciples to thē that were set downe. Lykewyse of the fishe asmuche as he wolde. and the Disciples to them that were Set down. Likewise of the Fish asmuch as he would.
cc dt n2 p-acp pno32 cst vbdr vvn a-acp. av pp-f dt n1 av c-acp pns31 vmd.
(5) homily (DIV1)
10
Image 19
145
We maruayle what Christ ment by bidding them sit doune, and now we more marueile what this ceremo nie of thankes geuing meaneth:
We marvel what christ meant by bidding them fit down, and now we more marvel what this ceremo nie of thanks giving means:
pns12 n1 r-crq np1 vvd p-acp vvg pno32 vvi a-acp, cc av po12 av-dc vvb r-crq d fw-la zz pp-f n2 vvg vvz:
(5) homily (DIV1)
11
Image 19
146
for he dealt not the bread before he had fyrst lifte vp his eyes to heauen and gaue open thankes in the sight of al men.
for he dealt not the bred before he had fyrst lift up his eyes to heaven and gave open thanks in the sighed of all men.
c-acp pns31 vvd xx dt n1 c-acp pns31 vhd ord vvn a-acp po31 n2 p-acp n1 cc vvd j n2 p-acp dt n1 pp-f d n2.
(5) homily (DIV1)
11
Image 19
147
What nede had Christ to these ceremonies? Is not he the worde of god and god him self? He spake and thinges were made, he cōmaunded, and they were created.
What need had christ to these ceremonies? Is not he the word of god and god him self? He spoke and things were made, he commanded, and they were created.
q-crq n1 vhd np1 p-acp d n2? vbz xx pns31 dt n1 pp-f n1 cc n1 pno31 n1? pns31 vvd cc n2 vbdr vvn, pns31 vvn, cc pns32 vbdr vvn.
(5) homily (DIV1)
11
Image 19
148
Whye nowe therfore saye but euen a worde that the loaues myghte be multiplied? Christ myght not only if he had spo kē but one worde,
Why now Therefore say but even a word that the loaves might be multiplied? christ might not only if he had spo ken but one word,
uh-crq av av vvi p-acp av dt n1 cst dt n2 vmd vbi vvn? np1 vmd xx av-j cs pns31 vhd zz n1 p-acp crd n1,
(5) homily (DIV1)
11
Image 19
149
but euen also by a thought only haue multiplied these loaues, but it plesed him to vse these ceremonies first to shew in the sight of the people that he taughte them none other God,
but even also by a Thought only have multiplied these loaves, but it pleased him to use these ceremonies First to show in the sighed of the people that he taught them none other God,
cc-acp av av p-acp dt n1 av-j vhi vvn d n2, cc-acp pn31 vvd pno31 pc-acp vvi d n2 ord pc-acp vvi p-acp dt n1 pp-f dt n1 cst pns31 vvn pno32 pix j-jn n1,
(5) homily (DIV1)
11
Image 20
150
but hym the true God, maker of heauen and earth:
but him the true God, maker of heaven and earth:
cc-acp pno31 dt j np1, n1 pp-f n1 cc n1:
(5) homily (DIV1)
11
Image 20
151
& that he did not his miracles by iugglyng, but by heauenlie, and power of God.
& that he did not his Miracles by juggling, but by heavenly, and power of God.
cc cst pns31 vdd xx po31 n2 p-acp vvg, cc-acp p-acp j, cc n1 pp-f np1.
(5) homily (DIV1)
11
Image 20
152
Moreouer he wolde teache vs what gyuinge of thanckes was, and how muche it was hable to do.
Moreover he would teach us what gyving of thanks was, and how much it was able to do.
av pns31 vmd vvi pno12 r-crq vvg pp-f n2 vbds, cc c-crq av-d pn31 vbds j pc-acp vdi.
(5) homily (DIV1)
11
Image 20
153
For wher Iohn sayth, he did thankes, the other saye: He blessed:
For where John say, he did thanks, the other say: He blessed:
p-acp c-crq np1 vvz, pns31 vdd n2, dt n-jn vvb: pns31 vvd:
(5) homily (DIV1)
11
Image 20
154
for by the doinge of thanckes, the. v. loues and two fishes were so blessed increasid and multiplied, that by thē not onlye. v. thousande men euen wt women & children were aboundant ly fed,
for by the doing of thanks, the. v. loves and two Fish were so blessed increased and multiplied, that by them not only. v. thousande men even with women & children were abundant lie fed,
c-acp p-acp dt vdg pp-f n2, av. n1 vvz cc crd n2 vbdr av vvn vvn cc vvn, cst p-acp pno32 xx av-j. n1 crd n2 av p-acp n2 cc n2 vbdr j vvb vvd,
(5) homily (DIV1)
11
Image 20
155
but also there was gathered xii. cophins ful of fragmentes. So in ye laste supper Iesus toke bread:
but also there was gathered xii. cophins full of fragments. So in you laste supper Iesus took bred:
cc-acp av a-acp vbds vvn crd. n2 j pp-f n2. av p-acp pn22 ord n1 np1 vvd n1:
(5) homily (DIV1)
11
Image 20
156
& that one Euangelist sayth, he gaue thanckes, yt an other saith he blessed:
& that one Evangelist say, he gave thanks, that an other Says he blessed:
cc d crd np1 vvz, pns31 vvd n2, pn31 dt n-jn vvz pns31 vvd:
(5) homily (DIV1)
11
Image 20
157
for bi this giuing thāckes Christ so blessed y• bread & the cup of his supper, yt to them that beleued in Christ not only thei wer meat & drincke for the bodi to kepe the corporal life,
for by this giving thanks christ so blessed y• bred & the cup of his supper, that to them that believed in christ not only they were meat & drink for the body to keep the corporal life,
c-acp p-acp d vvg n2 np1 av j-vvn n1 n1 cc dt n1 pp-f po31 n1, pn31 p-acp pno32 cst vvd p-acp np1 xx av-j pns32 vbdr n1 cc vvi p-acp dt n1 pc-acp vvi dt j n1,
(5) homily (DIV1)
11
Image 20
158
but also meat & drincke to y• soule, yea of the whole man, to kepe his lyfe spiritualli & eternalli:
but also meat & drink to y• soul, yea of the Whole man, to keep his life spiritualli & eternalli:
cc-acp av n1 cc vvi p-acp n1 n1, uh pp-f dt j-jn n1, pc-acp vvi po31 n1 fw-la cc fw-la:
(5) homily (DIV1)
11
Image 20
159
wherfore to giue God thanckes for his benefites gyuen & shewed, is to bles his benifits offered vnto vs, to make them fortu nate, to encrease them and multiplie them:
Wherefore to give God thanks for his benefits given & showed, is to bles his benefits offered unto us, to make them fortu nate, to increase them and multiply them:
c-crq pc-acp vvi np1 n2 p-acp po31 n2 vvn cc vvn, vbz p-acp n2 po31 n2 vvn p-acp pno12, pc-acp vvi pno32 fw-fr fw-fr, pc-acp vvi pno32 cc vvi pno32:
(5) homily (DIV1)
11
Image 20
160
and therfore he that doth desier to encrease and multipli the good thinges which he hathe receiued by the fauour of god, cā not do it more godly nor more hādsōly, thē if being content wtthe benefit yt he hath, be it neuer so litle, he geue thākes to god & as he mai do, shew kindnes again.
and Therefore he that does desire to increase and multipli the good things which he hath received by the favour of god, can not do it more godly nor more handsonly, them if being content wtthe benefit that he hath, be it never so little, he give thanks to god & as he mai do, show kindness again.
cc av pns31 cst vdz n1 p-acp n1 cc vvn dt j n2 r-crq pns31 vhz vvn p-acp dt n1 pp-f n1, vmb xx vdi pn31 av-dc j ccx av-dc av-j, pno32 cs vbg j vdz vvi pn31 pns31 vhz, vbb pn31 av-x av j, pns31 vvi n2 p-acp n1 cc c-acp pns31 fw-gr vdb, vvb n1 av.
(5) homily (DIV1)
11
Image 20
161
These things must diligētly be mar ked yt we may learne a true & godly wai to encrese our riches or other be nefites of god.
These things must diligently be mar ked that we may Learn a true & godly wai to increase our riches or other be nefites of god.
np1 n2 vmb av-j vbi vvb j pn31 pns12 vmb vvi dt j cc j n1 pc-acp vvi po12 n2 cc n-jn vbi n2 pp-f n1.
(5) homily (DIV1)
11
Image 20
162
For mē thorow their corrupt nature be so minded yt what soeuer benefite thei haue receiued of god thei thinke it les thē it shuld be.
For men thorough their corrupt nature be so minded that what soever benefit they have received of god they think it les them it should be.
p-acp n2 p-acp po32 j n1 vbi av vvn pn31 r-crq av n1 pns32 vhb vvn pp-f n1 pns32 vvb pn31 fw-fr pno32 pn31 vmd vbi.
(5) homily (DIV1)
11
Image 20
163
Wherfore in al their thought & dili gence they bend thē vpō this studie to encrease that, yt they haue takē,
Wherefore in all their Thought & dili gence they bend them upon this study to increase that, that they have taken,
c-crq p-acp d po32 n1 cc j n1 pns32 vvb pno32 p-acp d n1 pc-acp vvi d, pn31 pns32 vhi vvn,
(5) homily (DIV1)
11
Image 21
164
if not godly & iustly, yet vngodly and vniustli, bi what meanes so euer thei may,
if not godly & justly, yet ungodly and vniustli, by what means so ever they may,
cs xx j cc av-j, av j cc j, p-acp r-crq n2 av av pns32 vmb,
(5) homily (DIV1)
11
Image 21
165
so yt they may encrease it. But by this meanes the benefite yt they haue takē is rather cursed thē blessed,
so that they may increase it. But by this means the benefit that they have taken is rather cursed them blessed,
av pn31 pns32 vmb vvi pn31. p-acp p-acp d n2 dt n1 pn31 pns32 vhi vvn vbz av vvn pno32 vvn,
(5) homily (DIV1)
11
Image 21
166
& more diminished thē encreased, for the scripture saith.
& more diminished them increased, for the scripture Says.
cc av-dc vvn pno32 vvd, p-acp dt n1 vvz.
(5) homily (DIV1)
11
Image 21
167
If yu hear not the voyce of thy Lorde to kepe & do al his cōmaundemētes, cursed be thi barne, cursed be al that thou leauest behind the.
If thou hear not the voice of thy Lord to keep & do all his Commandments, cursed be thy bairn, cursed be all that thou Leavest behind thee.
cs pns21 vvb xx dt n1 pp-f po21 n1 pc-acp vvi cc vdb d po31 n2, j-vvn vbb po21 n1, j-vvn vbb d cst pns21 vv2 p-acp pno32.
(5) homily (DIV1)
11
Image 21
168
And among the cōmaun dementes, this also is cōteined: thou shalte not steale. Wherby are all deceites forbidden, with the which mē are wonte to encrease their ryches.
And among the command dementes, this also is contained: thou shalt not steal. Whereby Are all Deceits forbidden, with the which men Are wont to increase their riches.
cc p-acp dt n1 n2, d av vbz vvn: pns21 vm2 xx vvi. c-crq vbr d n2 vvn, p-acp dt r-crq n2 vbr j pc-acp vvi po32 n2.
(5) homily (DIV1)
11
Image 21
169
And againe, shal I iustifie the wicked balaunce & the deceitful waight of the bagge, by the which ryche ▪ mē are fylled wt iniquitie? Thou shalt eate & shalt not be filled & thy humi liaciō shalbe in y• midste of thi selfe.
And again, shall I justify the wicked balance & the deceitful weight of the bag, by the which rich ▪ men Are filled with iniquity? Thou shalt eat & shalt not be filled & thy humi liacion shall in y• midst of thy self.
cc av, vmb pns11 vvi dt j n1 cc dt j n1 pp-f dt n1, p-acp dt r-crq j ▪ n2 vbr vvn p-acp n1? pns21 vm2 vvi cc vm2 xx vbi vvn cc po21 fw-la n1 vmb|vbi p-acp n1 n1 pp-f po21 n1.
(5) homily (DIV1)
11
Image 21
170
Wherefore crafte and deceytes in marchandise is not that waye wherby ryches are truely blessed and encreased,
Wherefore craft and Deceits in merchandise is not that Way whereby riches Are truly blessed and increased,
q-crq n1 cc n2 p-acp n1 vbz xx d n1 c-crq n2 vbr av-j vvn cc vvn,
(5) homily (DIV1)
11
Image 21
171
but to do that ryghtely, we must learne of the exāple of Christ.
but to do that ryghtely, we must Learn of the Exampl of christ.
cc-acp pc-acp vdi d av-j, pns12 vmb vvi pp-f dt n1 pp-f np1.
(5) homily (DIV1)
11
Image 21
172
Christ toke. v ▪ loues & two fishes into hys hādes, & although this meate semed nothynge to be sufficiente for so greate a multitude,
christ took. v ▪ loves & two Fish into his hands, & although this meat seemed nothing to be sufficient for so great a multitude,
np1 vvd. crd ▪ n2 cc crd n2 p-acp po31 n2, cc cs d n1 vvd pix pc-acp vbi j p-acp av j dt n1,
(5) homily (DIV1)
11
Image 21
173
yet for thys beynge very litle, he gaue thanckes to God hys father.
yet for this being very little, he gave thanks to God his father.
av p-acp d vbg av j, pns31 vvd n2 p-acp np1 po31 n1.
(5) homily (DIV1)
11
Image 21
174
By which thankes gyuyng it came to passe that so many thousandes were filled of this very litle meate.
By which thanks gyving it Come to pass that so many thousandes were filled of this very little meat.
p-acp r-crq n2 vvg pn31 vvd pc-acp vvi cst av d crd vbdr vvn pp-f d j j n1.
(5) homily (DIV1)
11
Image 21
175
Let vs also do like wyse.
Let us also do like wise.
vvb pno12 av vdb av-j j.
(5) homily (DIV1)
11
Image 21
176
Let vs take those fewe thynges whiche God hath gyuen, in our handes, wyth a faythfull mynde, let vs be cotent with these,
Let us take those few things which God hath given, in our hands, with a faithful mind, let us be content with these,
vvb pno12 vvi d d n2 r-crq np1 vhz vvn, p-acp po12 n2, p-acp dt j n1, vvb pno12 vbi j p-acp d,
(5) homily (DIV1)
11
Image 21
177
yea thoughe they be verye fewe, let vs acknoweledge that thorowe our owne goodnes we haue not deserued theym,
yea though they be very few, let us acknowledge that thorough our own Goodness we have not deserved them,
uh cs pns32 vbb av d, vvb pno12 vvi cst p-acp po12 d n1 pns12 vhb xx vvn pno32,
(5) homily (DIV1)
11
Image 21
178
but that we haue gotten them of the liberall mercy of God, and gyue thākes for them both in wordes and dedes.
but that we have got them of the liberal mercy of God, and gyve thanks for them both in words and Deeds.
cc-acp cst pns12 vhb vvn pno32 pp-f dt j n1 pp-f np1, cc vvi n2 p-acp pno32 d p-acp n2 cc n2.
(5) homily (DIV1)
11
Image 21
179
For so it shal come to pas yt these oure thynges be they neuer so fewe shalbe encreased,
For so it shall come to pass that these our things be they never so few shall increased,
c-acp av pn31 vmb vvi pc-acp vvi pn31 d po12 n2 vbb pns32 av-x av d vmb|vbi vvn,
(5) homily (DIV1)
11
Image 22
180
& may be sufficiēte both to oure selues & to our familie. But thou wylt say:
& may be sufficient both to our selves & to our family. But thou wilt say:
cc vmb vbi j av-d p-acp po12 n2 cc p-acp po12 n1. p-acp pns21 vm2 vvi:
(5) homily (DIV1)
11
Image 22
181
I am not Christ which by my power can so multiply eyther bread or other thinges,
I am not christ which by my power can so multiply either bred or other things,
pns11 vbm xx np1 r-crq p-acp po11 n1 vmb av vvi d n1 cc j-jn n2,
(5) homily (DIV1)
11
Image 22
182
nor I haue not the gyfte to do miracles. Thou sayest well. Thou arte nor Christe:
nor I have not the gift to do Miracles. Thou Sayest well. Thou art nor Christ:
ccx pns11 vhb xx dt n1 pc-acp vdi n2. pns21 vv2 av. pns21 vb2r ccx np1:
(5) homily (DIV1)
11
Image 22
183
but if thou beleue in Christ thou art a member of Christ.
but if thou believe in christ thou art a member of christ.
cc-acp cs pns21 vvb p-acp np1 pns21 vb2r dt n1 pp-f np1.
(5) homily (DIV1)
11
Image 22
184
Thinkest thou yt no blessing cōmeth from the head into y• member? Is not the head & the mēber so ioyned together that they haue a common vertue? Wylt thou not multiplie thy bread by thankes geuynge wyth some externall and visible,
Thinkest thou that not blessing comes from the head into y• member? Is not the head & the member so joined together that they have a Common virtue? Wilt thou not multiply thy bred by thanks giving with Some external and visible,
vv2 pns21 pn31 xx n1 vvz p-acp dt n1 p-acp n1 n1? vbz xx dt n1 cc dt n1 av vvn av cst pns32 vhb dt j n1? vm2 pns21 xx vvi po21 n1 p-acp n2 vvg p-acp d j cc j,
(5) homily (DIV1)
11
Image 22
185
but by heauenly and spiritual, encrease? Lo sayeth he, thy seruauntes shall eate, and you shall hunger:
but by heavenly and spiritual, increase? Lo Saith he, thy Servants shall eat, and you shall hunger:
cc-acp p-acp j cc j, n1? np1 vvz pns31, po21 n2 vmb vvi, cc pn22 vmb n1:
(5) homily (DIV1)
11
Image 22
186
they shall drincke and you shall thriste, they shall be glad and you shall be confounded. And agayne:
they shall drink and you shall thrist, they shall be glad and you shall be confounded. And again:
pns32 vmb vvi cc pn22 vmb n1, pns32 vmb vbi j cc pn22 vmb vbi vvn. cc av:
(5) homily (DIV1)
11
Image 22
187
God shall not ponishe wyth hongar the soule of the iust.
God shall not ponishe with hongar the soul of the just.
np1 vmb xx vvi p-acp av-jc cs n1 pp-f dt j.
(5) homily (DIV1)
11
Image 22
188
Wherfore if by thanckes gyuynge, thy breade shalbe encreased, so that thou dye not for hongar,
Wherefore if by thanks gyving, thy bread shall increased, so that thou die not for hongar,
q-crq cs p-acp n2 vvg, po21 n1 vmb|vbi vvn, av cst pns21 vvb xx c-acp av-jc,
(5) homily (DIV1)
11
Image 22
189
but obtayne in dede euerlastynge lyfe perpetuallye, what canne be more plentifull, more profitable than thys encrease? But lette vs go forthe wythe the reste.
but obtain in deed everlasting life perpetually, what can be more plentiful, more profitable than this increase? But let us go forth wythe the rest.
cc-acp vvi p-acp n1 j n1 av-j, q-crq vmb vbi av-dc j, av-dc j cs d n1? cc-acp vvb pno12 vvi av j dt n1.
(5) homily (DIV1)
11
Image 22
190
And assone as they were fylled, he sayed to hys Dysciples. Gather together the fragmētes that be lefte, that nothyng be loste. And As soon as they were filled, he said to his Disciples. Gather together the fragments that be left, that nothing be lost.
cc av c-acp pns32 vbdr vvn, pns31 vvd p-acp po31 n2. vvb av dt n2 cst vbb vvn, cst pix vbb vvn.
(5) homily (DIV1)
12
Image 22
191
So thei gathered together and filled. xii. cophēs of the fragmentes of fyue barley loues, which were left by them that had eaten. So they gathered together and filled. xii. cophens of the fragments of fyue Barley loves, which were left by them that had eaten.
av pns32 vvd av cc vvn. crd. n2 pp-f dt n2 pp-f crd n1 n2, r-crq vbdr vvn p-acp pno32 cst vhd vvn.
(5) homily (DIV1)
12
Image 22
192
What meaneth this? Some Sicophante woulde saye:
What means this? some Sycophants would say:
q-crq vvz d? d np1 vmd vvi:
(5) homily (DIV1)
13
Image 22
193
Is not thys couetousnes, that Christe commaun deth to gather together the fragmentes so carefullye? Is he also care full for to morowe? That that Christe doeth is no couetousnes or wycked carefulnes.
Is not this covetousness, that Christ command death to gather together the fragments so carefully? Is he also care full for to morrow? That that Christ doth is no covetousness or wicked carefulness.
vbz xx d n1, cst np1 n1 n1 pc-acp vvi av dt n2 av av-j? vbz pns31 av vvi j c-acp p-acp n1? cst d np1 vdz vbz dx n1 cc j n1.
(5) homily (DIV1)
13
Image 22
194
<2+^PAGES^MISSING> neuer did syn, neither in hys mouth was founde anye deceite, but it is a greate wysdome and worthy to be marked.
<2+^PAGES^MISSING> never did sin, neither in his Mouth was found any deceit, but it is a great Wisdom and worthy to be marked.
<2+^PAGES^MISSING> av-x vdd vvi, av-dx p-acp po31 n1 vbds vvn d n1, cc-acp pn31 vbz dt j n1 cc j pc-acp vbi vvn.
(5) homily (DIV1)
15
Image 23
195
For fyrst he commaundeth the fragmentes to be gathered toge ther, that the trueth of the miracle maye be the more sene and better tried:
For fyrst he commandeth the fragments to be gathered toga there, that the truth of the miracle may be the more seen and better tried:
p-acp ord pns31 vvz dt n2 pc-acp vbi vvn n1 a-acp, cst dt n1 pp-f dt n1 vmb vbi dt av-dc vvn cc av-jc vvn:
(5) homily (DIV1)
15
Image 23
196
for if he had not multiplied fyue loues wyth very bread, and had not fed so many men in very dede, suerlye they coulde not haue gathered so manye fragmentes:
for if he had not multiplied fyue loves with very bred, and had not fed so many men in very deed, surly they could not have gathered so many fragments:
c-acp cs pns31 vhd xx vvn crd n2 p-acp j n1, cc vhd xx vvn av d n2 p-acp j n1, j pns32 vmd xx vhi vvn av d n2:
(5) homily (DIV1)
15
Image 23
197
but the Iuglynge woulde haue bene perceyued in very dede.
but the Juggling would have be perceived in very deed.
cc-acp dt j-vvg vmd vhi vbn vvn p-acp j n1.
(5) homily (DIV1)
15
Image 23
198
But nowe the fragmētes be gathered together, and in very dede are good to be eaten.
But now the fragments be gathered together, and in very deed Are good to be eaten.
p-acp av dt n2 vbb vvn av, cc p-acp j n1 vbr j pc-acp vbi vvn.
(5) homily (DIV1)
15
Image 23
199
Wherfore it is playne that ther was a miracle done in ded• …. Further Christe teacheth, that we shoulde not abuse the gyftes that GOD gyueth vs here,
Wherefore it is plain that there was a miracle done in ded• …. Further Christ Teaches, that we should not abuse the Gifts that GOD gyveth us Here,
c-crq pn31 vbz j cst a-acp vbds dt n1 vdn p-acp n1 …. av-jc np1 vvz, cst pns12 vmd xx vvi dt n2 cst np1 vvz pno12 av,
(5) homily (DIV1)
15
Image 23
200
and that it is lawfull for vs in dede to take the fruite of theym as far as necessitye requireth,
and that it is lawful for us in deed to take the fruit of them as Far as necessity requires,
cc cst pn31 vbz j p-acp pno12 p-acp n1 pc-acp vvi dt n1 pp-f pno32 c-acp av-j c-acp n1 vvz,
(5) homily (DIV1)
15
Image 23
201
and yet not to tread vnder our fete that, that • … s left of thē,
and yet not to tread under our feet that, that • … s left of them,
cc av xx pc-acp vvi p-acp po12 n2 d, cst • … sy vvn pp-f pno32,
(5) homily (DIV1)
15
Image 23
202
as for example of corne • … f wyne and of riches.
as for Exampl of corn • … f wine and of riches.
c-acp p-acp n1 pp-f n1 • … sy n1 cc pp-f n2.
(5) homily (DIV1)
15
Image 23
203
And the lea• … ynges of corne and wyne and of • … uch other thinges, are troden vnder • … ur fete, not onlye when they be tro• … en wyth mennes fete vpon y• groūd wythout regarde,
And the lea• … ynges of corn and wine and of • … such other things, Are trodden under • … ur feet, not only when they be tro• … en with men's feet upon y• ground without regard,
cc dt n1 … n2-vdg pp-f n1 cc n1 cc pp-f • … d j-jn n2, vbr vvn p-acp • … zz n2, xx av-j c-crq pns32 vbb n1 … fw-fr p-acp ng2 n2 p-acp n1 n1 p-acp n1,
(5) homily (DIV1)
15
Image 23
204
but when men deuoure them glotouously, whan they • … owle vppe cuppes of dryncke who • … aye do mooste,
but when men devour them glotouously, when they • … owl up cups of drink who • … aye do most,
cc-acp c-crq n2 vvb pno32 av-j, c-crq pns32 • … n1 a-acp n2 pp-f n1 r-crq • … uh vdb av-ds,
(5) homily (DIV1)
15
Image 23
205
and whan they spende in waste the ryches that they haue receiued of their fathers.
and when they spend in waste the riches that they have received of their Father's.
cc c-crq pns32 vvb p-acp vvi dt n2 cst pns32 vhb vvn pp-f po32 n2.
(5) homily (DIV1)
15
Image 23
206
This • … erely is a treadinge vnder our fete, which when we do, the anger of God cōmeth vpō vs inobediēt chyldrē, to • … e punyshed wyth batayles an scarcitye of all thynges.
This • … erely is a treading under our feet, which when we do, the anger of God comes upon us inobedient children, to • … e punished with battles an scarcity of all things.
d • … av-jn vbz dt vvg p-acp po12 n2, r-crq c-crq pns12 vdb, dt n1 pp-f np1 vvz p-acp pno12 j n2, pc-acp • … sy vvn p-acp n2 dt n1 pp-f d n2.
(5) homily (DIV1)
15
Image 23
207
Wo sayeth the prophet to you that ryse erlye in the morning to folow dronckennes, and • … o swyll tyll it be nyghte, to boile in • … yne.
Woe Saith the Prophet to you that rise early in the morning to follow Drunkenness, and • … oh swyll till it be night, to boil in • … yne.
n1 vvz dt n1 p-acp pn22 cst vvb av-j p-acp dt n1 pc-acp vvi n1, cc • … sy vvi p-acp pn31 vbb n1, pc-acp vvi p-acp • … fw-gr.
(5) homily (DIV1)
15
Image 23
208
Harpe, lute, timpane, • … eute, • … nd wyne, be in your festes, & ye loke • … ot vpon the worke of God,
Harp, lute, timpane, • … eute, • … and wine, be in your feasts, & you look • … It upon the work of God,
np1, n1, n1, • … vvn, • … cc n1, vbb p-acp po22 n2, cc pn22 vvi • … zz p-acp dt n1 pp-f np1,
(5) homily (DIV1)
15
Image 23
209
nor you do not cōsider the workes of his hādes.
nor you do not Consider the works of his hands.
ccx pn22 vdb xx vvi dt n2 pp-f po31 n2.
(5) homily (DIV1)
15
Image 23
210
Therfore is my people led captiue, because they had no knowledge & their noble men be deade for honger,
Therefore is my people led captive, Because they had no knowledge & their noble men be dead for hunger,
av vbz po11 n1 vvd j-jn, c-acp pns32 vhd dx n1 cc po32 j n2 vbb j p-acp n1,
(5) homily (DIV1)
15
Image 24
211
& the multitude is dryed awaye for thrist.
& the multitude is dried away for thrist.
cc dt n1 vbz vvn av p-acp n1.
(5) homily (DIV1)
15
Image 24
212
Therefore the fragmentes are not to be troden vnder the fete, but to be gathered together, that vsynge well the benefites of God, we may be saued in the day of necessitie.
Therefore the fragments Are not to be trodden under the feet, but to be gathered together, that using well the benefits of God, we may be saved in the day of necessity.
av dt n2 vbr xx pc-acp vbi vvn p-acp dt n2, cc-acp pc-acp vbi vvn av, cst vvg av dt n2 pp-f np1, pns12 vmb vbi vvn p-acp dt n1 pp-f n1.
(5) homily (DIV1)
15
Image 24
213
But nowe it is tyme to speake somewhat to what vse thys miracle serueth.
But now it is time to speak somewhat to what use this miracle serveth.
p-acp av pn31 vbz n1 pc-acp vvi av p-acp r-crq n1 d n1 vvz.
(5) homily (DIV1)
15
Image 24
214
For althoughe it may be easilie perceiued, by those thyngs that were spoke before, howe greate fruite this miracle doth brynge to the church of Christ,
For although it may be Easily perceived, by those things that were spoke before, how great fruit this miracle does bring to the Church of christ,
p-acp cs pn31 vmb vbi av-j vvn, p-acp d n2 cst vbdr vvn a-acp, c-crq j n1 d n1 vdz vvi p-acp dt n1 pp-f np1,
(5) homily (DIV1)
15
Image 24
215
yet because Christe hym selfe doeth teche two thynges why it serueth chiefely, we must not negligent ly passe ouer the matter:
yet Because Christ him self doth teach two things why it serveth chiefly, we must not negligent lie pass over the matter:
av c-acp np1 pno31 n1 vdz vvb crd n2 c-crq pn31 vvz av-jn, pns12 vmb xx j vvb vvi p-acp dt n1:
(5) homily (DIV1)
15
Image 24
216
for he reherseth that one in that sermon, whyche is afterwardes described in thys Chapter.
for he rehearseth that one in that sermon, which is afterwards described in this Chapter.
c-acp pns31 vvz d pi p-acp d n1, r-crq vbz av vvn p-acp d n1.
(5) homily (DIV1)
15
Image 24
217
For it is not to be thought that he hath done thys miracle to sig nifie that he was an earthly Messias, and an outwarde kyng, to rule in • … is world after the manner of other • … inges,
For it is not to be Thought that he hath done this miracle to sig nifie that he was an earthly Messias, and an outward King, to Rule in • … is world After the manner of other • … inges,
p-acp pn31 vbz xx pc-acp vbi vvn cst pns31 vhz vdn d n1 pc-acp vvi vvi cst pns31 vbds dt j np1, cc dt j n1, pc-acp vvi p-acp • … vbz n1 p-acp dt n1 pp-f n-jn • … n2-vdg,
(5) homily (DIV1)
15
Image 24
218
& one that would kepe in ease • … nd aboūdance of al thynges in this corporal life al such as wold so take • … im, In dede he would no suffer, that • … ose yt folowed him shuld lacke any necessaries as lōg as he liued here in his world.
& one that would keep in ease • … and abundance of all things in this corporal life all such as would so take • … im, In deed he would no suffer, that • … ose that followed him should lack any necessaries as long as he lived Here in his world.
cc pi cst vmd vvi p-acp n1 • … cc n1 pp-f d n2 p-acp d j n1 d d c-acp vmd av vvi • … pno31, p-acp n1 pns31 vmd av-dx vvi, cst • … vvi pn31 vvd pno31 vmd vvi d n2-j c-acp j c-acp pns31 vvd av p-acp po31 n1.
(5) homily (DIV1)
15
Image 24
219
When I sent you (quoth • … e) withoute wallet scrip and shooes • … yd ye lacke any thing? He wold not • … y this miracle testifye yt he was an earthely kyng,
When I sent you (quoth • … e) without wallet scrip and shoes • … ed you lack any thing? He would not • … y this miracle testify that he was an earthly King,
c-crq pns11 vvd pn22 (vvd • … sy) p-acp n1 n1 cc n2 • … wd pn22 vvi d n1? pns31 vmd xx • … wd d n1 vvi pn31 pns31 vbds dt j n1,
(5) homily (DIV1)
15
Image 24
220
& bringe vnto men an external felicitie of thys worlde, but rather he wold confirme the veritye of his gospel, in the which he taught yt he was the spiritual & heuēly Mes sias,
& bring unto men an external felicity of this world, but rather he would confirm the verity of his gospel, in the which he taught that he was the spiritual & heavenly Mes sias,
cc vvi p-acp n2 dt j n1 pp-f d n1, cc-acp av-c pns31 vmd vvi dt n1 pp-f po31 n1, p-acp dt r-crq pns31 vvd pn31 pns31 vbds dt j cc j fw-fr fw-la,
(5) homily (DIV1)
15
Image 24
221
& that he broughte to men spirituall and heauenlye giftes, that is to say, forgyuenes of their sinnes, a• … onemente wyth God, to be chosē, to be vnto the sonnes of God deliueraunce from death,
& that he brought to men spiritual and heavenly Gifts, that is to say, forgiveness of their Sins, a• … onemente with God, to be chosen, to be unto the Sons of God deliverance from death,
cc cst pns31 vvn p-acp n2 j cc j n2, cst vbz pc-acp vvi, n1 pp-f po32 n2, n1 … fw-mi p-acp np1, pc-acp vbi vvn, pc-acp vbi p-acp dt n2 pp-f np1 n1 p-acp n1,
(5) homily (DIV1)
15
Image 24
222
and euerlastyng ioye in the kyngdome of heauen.
and everlasting joy in the Kingdom of heaven.
cc j n1 p-acp dt n1 pp-f n1.
(5) homily (DIV1)
15
Image 24
223
Thys is the bread, this is the meate whyche Christe woulde principallye to be sought for in hym. Whervpon he fled awaye:
This is the bred, this is the meat which Christ would principally to be sought for in him. Whereupon he fled away:
d vbz dt n1, d vbz dt n1 r-crq np1 vmd av-j pc-acp vbi vvn p-acp p-acp pno31. c-crq pns31 vvd av:
(5) homily (DIV1)
15
Image 25
224
when he perceiued the commons to take councell to make hym a kyng, and afterwardes when a great multitude of men were come vnto hym, he sayed:
when he perceived the commons to take council to make him a King, and afterwards when a great multitude of men were come unto him, he said:
c-crq pns31 vvd dt n2 pc-acp vvi n1 pc-acp vvi pno31 dt n1, cc av c-crq dt j n1 pp-f n2 vbdr vvn p-acp pno31, pns31 vvd:
(5) homily (DIV1)
15
Image 25
225
I tell you for a suertye you seke me, not because you haue seen the tokēs,
I tell you for a surety you seek me, not Because you have seen the tokens,
pns11 vvb pn22 p-acp dt n1 pn22 vvi pno11, xx c-acp pn22 vhb vvn dt n2,
(5) homily (DIV1)
15
Image 25
226
but because you haue eaten of the breade and are fylled:
but Because you have eaten of the bread and Are filled:
cc-acp c-acp pn22 vhb vvn pp-f dt n1 cc vbr vvn:
(5) homily (DIV1)
15
Image 25
227
that is, you seke me not by thys miracle to strengthen youre fayeth whych you oughte to gyue vnto my Gospel, ye seke me not to obtayne in me true iustice & health before God, to the sekyng whereof thys myracle chiefely ought to moue you,
that is, you seek me not by this miracle to strengthen your Faith which you ought to gyve unto my Gospel, you seek me not to obtain in me true Justice & health before God, to the seeking whereof this miracle chiefly ought to move you,
cst vbz, pn22 vvi pno11 xx p-acp d n1 pc-acp vvi po22 n1 r-crq pn22 vmd pc-acp vvi p-acp po11 n1, pn22 vvi pno11 xx pc-acp vvi p-acp pno11 j n1 cc n1 p-acp np1, p-acp dt vvg c-crq d n1 av-jn pi pc-acp vvi pn22,
(5) homily (DIV1)
15
Image 25
228
but you seke me to haue your meate & drinke and aboundaunce of all thynges wyth me, in rest & idlenes:
but you seek me to have your meat & drink and abundance of all things with me, in rest & idleness:
cc-acp pn22 vvi pno11 pc-acp vhi po22 n1 cc vvi cc n1 pp-f d n2 p-acp pno11, p-acp n1 cc n1:
(5) homily (DIV1)
15
Image 25
229
ye seke not to prouyde for the mynde but for the bellye. But I say vnto you:
you seek not to provide for the mind but for the belly. But I say unto you:
pn22 vvi xx pc-acp vvi p-acp dt n1 cc-acp p-acp dt n1. p-acp pns11 vvb p-acp pn22:
(5) homily (DIV1)
15
Image 25
230
worcke that meate whych perisheth not, but that tarieth into euerlastinge lyfe, whyche the sonne of man shall gyue vnto you.
work that meat which Perishes not, but that tarrieth into everlasting life, which the son of man shall gyve unto you.
n1 cst n1 r-crq vvz xx, cc-acp cst vvz p-acp j n1, r-crq dt n1 pp-f n1 vmb vvi p-acp pn22.
(5) homily (DIV1)
15
Image 25
231
By these wordes Christe plainlie teacheth, that by this miracle, Christ wold stirre vp mē to lerne his gospel:
By these words Christ plainly Teaches, that by this miracle, christ would stir up men to Learn his gospel:
p-acp d n2 np1 av-j vvz, cst p-acp d n1, np1 vmd vvi a-acp n2 pc-acp vvi po31 n1:
(5) homily (DIV1)
15
Image 25
232
by the whyche they may knowe, that he is the verie heauenly breade, the which who so euer eateth that is beleueth in Christe, maye be saued with eternall felicitie.
by the which they may know, that he is the very heavenly bread, the which who so ever Eateth that is Believeth in Christ, may be saved with Eternal felicity.
p-acp dt r-crq pns32 vmb vvi, cst pns31 vbz dt av j n1, dt r-crq q-crq av av vvz cst vbz vvz p-acp np1, vmb vbi vvn p-acp j n1.
(5) homily (DIV1)
15
Image 25
233
Of the which thyng bycause Christ afterwardes wyll preache at large, we now wyl not tary longer.
Of the which thing Because christ afterwards will preach At large, we now will not tarry longer.
pp-f dt r-crq n1 c-acp np1 av vmb vvi p-acp j, pns12 av vmb xx vvi av-jc.
(5) homily (DIV1)
16
Image 25
234
An other vse of this miracle is in the. xvi of Matheu. For when the disciples toke thought for bread, Christ saith:
an other use of this miracle is in thee. xvi of Matthew. For when the Disciples took Thought for bred, christ Says:
dt j-jn n1 pp-f d n1 vbz p-acp pno32. crd pp-f np1. p-acp c-crq dt n2 vvd n1 p-acp n1, np1 vvz:
(5) homily (DIV1)
16
Image 25
235
what thincke ye of within your selues, o mē of litle faith, that you haue not brought breade? Do you not yet vnderstande nor remember those fyue loues,
what think you of within your selves, oh men of little faith, that you have not brought bread? Do you not yet understand nor Remember those fyue loves,
r-crq vvb pn22 a-acp p-acp po22 n2, uh n2 pp-f j n1, cst pn22 vhb xx vvn n1? vdb pn22 xx av vvi ccx vvi d crd n2,
(5) homily (DIV1)
16
Image 25
236
whē there was aboue. v. thousande men, and howe many cophins ye bare away? Here Christ tea cheth vs that he did the miracle of ye breade for thre causes also:
when there was above. v. thousande men, and how many cophins you bore away? Here christ tea Cheth us that he did the miracle of you bread for Three Causes also:
c-crq pc-acp vbds a-acp. n1 crd n2, cc c-crq d n2 pn22 vvd av? av np1 n1 vvz pno12 cst pns31 vdd dt n1 pp-f pn22 n1 p-acp crd n2 av:
(5) homily (DIV1)
16
Image 26
237
firste to signify to his disciples, that as long as he liued wyth them in corporall presence, they shulde take no corporall harme:
First to signify to his Disciples, that as long as he lived with them in corporal presence, they should take no corporal harm:
ord pc-acp vvi p-acp po31 n2, cst c-acp av-j c-acp pns31 vvd p-acp pno32 p-acp j n1, pns32 vmd vvi dx j n1:
(5) homily (DIV1)
16
Image 26
238
also when I was wyth thē, saith he, in ye world, I saued thē in thy name.
also when I was with them, Says he, in the world, I saved them in thy name.
av c-crq pns11 vbds p-acp pno32, vvz pns31, p-acp dt n1, pns11 vvd pno32 p-acp po21 n1.
(5) homily (DIV1)
16
Image 26
239
Those that yu haste genen vnto me, I haue kept them, and none of thē is perished,
Those that thou haste genen unto me, I have kept them, and none of them is perished,
d cst pns21 vvb vvi p-acp pno11, pns11 vhb vvn pno32, cc pix pp-f pno32 vbz vvn,
(5) homily (DIV1)
16
Image 26
240
but the sōne of perdiciō, that the scripture might be fulfilled.
but the son of perdition, that the scripture might be fulfilled.
cc-acp dt n1 pp-f n1, cst dt n1 vmd vbi vvn.
(5) homily (DIV1)
16
Image 26
241
Hitherto also this apper teineth, yt in Marke, their vnbeleuing errour is cast in their teth whi che they had when they sawe Christ walking vpō the sea.
Hitherto also this appear teineth, that in Mark, their unbelieving error is cast in their teth whi che they had when they saw christ walking upon the sea.
av av d n1 vvz, pn31 p-acp n1, po32 vvg n1 vbz vvn p-acp po32 vvz q-crq fw-it pns32 vhd c-crq pns32 vvd np1 vvg p-acp dt n1.
(5) homily (DIV1)
16
Image 26
242
Merueilously & aboue measure saith the Euangelist, wer they astonied & marueiled. For thei dyd not vnderstande of the bread, for their harte was blinded:
Marvelously & above measure Says the Evangelist, were they astonished & marveled. For they did not understand of the bred, for their heart was blinded:
av-j cc p-acp n1 vvz dt np1, vbdr pns32 vvn cc vvd. p-acp pns32 vdd xx vvi pp-f dt n1, p-acp po32 n1 vbds vvn:
(5) homily (DIV1)
16
Image 26
243
that is, although a litle before they had sene the miracle of ye breade, yet wer they not so wittie to vnderstāde by that, yt Iesus was the very sauiour which coulde & wolde not onlye saue him self,
that is, although a little before they had seen the miracle of the bread, yet were they not so witty to understand by that, that Iesus was the very Saviour which could & would not only save him self,
cst vbz, cs dt j c-acp pns32 vhd vvn dt n1 pp-f dt n1, av vbdr pns32 xx av j pc-acp vvi p-acp d, pn31 np1 vbds dt j n1 r-crq vmd cc vmd xx av-j vvi pno31 n1,
(5) homily (DIV1)
16
Image 26
244
but also al other ye wer wt him, as wel in the flouddes of the sea,
but also all other you were with him, as well in the floods of the sea,
cc-acp av d n-jn pn22 vbdr p-acp pno31, c-acp av p-acp dt n2 pp-f dt n1,
(5) homily (DIV1)
16
Image 26
245
& tempestes, as in all other ieoperdies. Also he shewed this miracle to cōfirme the veritie of this saying:
& tempests, as in all other Jeopardies. Also he showed this miracle to confirm the verity of this saying:
cc n2, c-acp p-acp d j-jn n2. av pns31 vvd d n1 pc-acp vvi dt n1 pp-f d n-vvg:
(5) homily (DIV1)
16
Image 26
246
first seke the kingdō of god and his iustice, & al these thinges shal be caste vnto you.
First seek the Kingdom of god and his Justice, & all these things shall be cast unto you.
ord vvi dt n1 pp-f n1 cc po31 n1, cc d d n2 vmb vbi vvn p-acp pn22.
(5) homily (DIV1)
16
Image 26
247
For this miracle is an heauēly seale, wherby god dothe testifie that he wyll geue vnto euery man that walketh in the vocacion of God in faythe, sufficiente meate, drinke, and clothynge.
For this miracle is an heavenly seal, whereby god doth testify that he will give unto every man that walks in the vocation of God in faith, sufficient meat, drink, and clothing.
p-acp d n1 vbz dt j n1, c-crq n1 vdz vvi cst pns31 vmb vvi p-acp d n1 cst vvz p-acp dt n1 pp-f np1 p-acp n1, j n1, n1, cc vvg.
(5) homily (DIV1)
16
Image 26
248
For lyke as in a well ordered householde, the good manne of the house requireth this of his familiars bothe children and seruauntes, euerye man shulde do his duetie,
For like as in a well ordered household, the good man of the house requires this of his familiars both children and Servants, every man should do his duty,
p-acp av-j c-acp p-acp dt av vvd n1, dt j n1 pp-f dt n1 vvz d pp-f po31 n2-jn av-d n2 cc n2, d n1 vmd vdi po31 n1,
(5) homily (DIV1)
16
Image 26
249
and that one in deede shulde se the ground tilled, an other cutte the vine,
and that one in deed should see the ground tilled, an other Cut the vine,
cc d pi p-acp n1 vmd vvi dt n1 vvd, dt n-jn vvd dt n1,
(5) homily (DIV1)
16
Image 26
250
an other wood, and some sweepe the house, and he hym selfe taketh care to prepare meate,
an other wood, and Some sweep the house, and he him self Takes care to prepare meat,
dt j-jn n1, cc d vvi dt n1, cc pns31 pno31 n1 vvz n1 pc-acp vvi n1,
(5) homily (DIV1)
16
Image 26
251
& to geue it to euerye man in due tyme thoughe not wyth hys owne hand, yet at the least waye, by his own ordinaunce and commaundemente.
& to give it to every man in due time though not with his own hand, yet At the least Way, by his own Ordinance and Commandment.
cc pc-acp vvi pn31 p-acp d n1 p-acp j-jn n1 cs xx p-acp po31 d n1, av p-acp dt ds n1, p-acp po31 d n1 cc n1.
(5) homily (DIV1)
16
Image 27
252
And so what could be worse, then if the seruaunt wolde set lyght by his masters commaundement,
And so what could be Worse, then if the servant would Set Light by his Masters Commandment,
cc av q-crq vmd vbi jc, cs cs dt n1 vmd vvi vvi p-acp po31 ng1 n1,
(5) homily (DIV1)
17
Image 27
253
neither wolde tyll his ground, and yet take vpon hym too prouide for meate, whereby he wolde wander vp and downe to take bread? So our lorde God, he is a greate housekeper,
neither would till his ground, and yet take upon him too provide for meat, whereby he would wander up and down to take bred? So our lord God, he is a great housekeeper,
dx vmd p-acp po31 n1, cc av vvb p-acp pno31 av vvi p-acp n1, c-crq pns31 vmd vvi a-acp cc a-acp pc-acp vvi n1? av po12 n1 np1, pns31 vbz dt j n1,
(5) homily (DIV1)
17
Image 27
254
and we men are his household:
and we men Are his household:
cc po12 n2 vbr po31 n1:
(5) homily (DIV1)
17
Image 27
255
And euerie one of vs hath his vocacion, his office, whiche he is ordeined of god to do.
And every one of us hath his vocation, his office, which he is ordained of god to do.
cc d crd pp-f pno12 vhz po31 n1, po31 n1, r-crq pns31 vbz vvn pp-f n1 pc-acp vdi.
(5) homily (DIV1)
17
Image 27
256
Seynge therefore that we be the householde of God, we oughte not to be thoughtful what we shuld drynke,
Sing Therefore that we be the household of God, we ought not to be thoughtful what we should drink,
vvg av cst pns12 vbb dt n1 pp-f np1, pns12 vmd xx pc-acp vbi j r-crq pns12 vmd vvi,
(5) homily (DIV1)
17
Image 27
257
or what clothes we shulde weare, for this care god, as master of the householde, hath taken vpon hym:
or what clothes we should wear, for this care god, as master of the household, hath taken upon him:
cc r-crq n2 pns12 vmd vvi, p-acp d n1 n1, c-acp n1 pp-f dt n1, vhz vvn p-acp pno31:
(5) homily (DIV1)
17
Image 27
258
but we oughte to bee carefull, howe diligentlye, howe obediently, and howe godly we do oure duetye.
but we ought to be careful, how diligently, how obediently, and how godly we do our duty.
cc-acp pns12 vmd pc-acp vbi j, c-crq av-j, c-crq av-j, cc c-crq j pns12 vdb po12 n1.
(5) homily (DIV1)
17
Image 27
259
Let this be our worke, let thys bee oure laboure, to seke after vertue. For God sayeth he wyl not destroie wyth honger the life of a iuste man.
Let this be our work, let this be our labour, to seek After virtue. For God Saith he will not destroy with hunger the life of a just man.
vvb d vbb po12 n1, vvb d vbb po12 n1, pc-acp vvi p-acp n1. p-acp np1 vvz pns31 vmb xx vvi p-acp n1 dt n1 pp-f dt j n1.
(5) homily (DIV1)
17
Image 27
260
And the Lorde knoweth the dayes of the vndefiled, and their inheritaunce shall laste for euer.
And the Lord Knoweth the days of the undefiled, and their inheritance shall laste for ever.
cc dt n1 vvz dt n2 pp-f dt j, cc po32 n1 vmb ord p-acp av.
(5) homily (DIV1)
18
Image 27
261
In tyme of trouble they shall not bee confounded, and in the dayes of honger they shall be filled.
In time of trouble they shall not be confounded, and in the days of hunger they shall be filled.
p-acp n1 pp-f n1 pns32 vmb xx vbi vvn, cc p-acp dt n2 pp-f n1 pns32 vmb vbi vvn.
(5) homily (DIV1)
18
Image 27
262
These are so muche the more diligentlye to bee considered and folowed, howe much the common sort of menne is wonte more to offende in getting them their liuinge.
These Are so much the more diligently to be considered and followed, how much the Common sort of men is wont more to offend in getting them their living.
d vbr av av-d dt av-dc av-j pc-acp vbi vvn cc vvn, c-crq d dt j n1 pp-f n2 vbz j av-dc pc-acp vvi p-acp vvg pno32 po32 n-vvg.
(5) homily (DIV1)
19
Image 27
263
For men commonlye are thus mynded as we se that Philip and Andrewe in the declaracion of thys miracle, were.
For men commonly Are thus minded as we see that Philip and Andrew in the declaration of this miracle, were.
p-acp n2 av-j vbr av vvn c-acp pns12 vvb cst np1 cc np1 p-acp dt n1 pp-f d n1, vbdr.
(5) homily (DIV1)
19
Image 27
264
For as they thinke that neyther a litle money, nor a litle meate do suffise to feede so greate a multitude of people,
For as they think that neither a little money, nor a little meat do suffice to feed so great a multitude of people,
p-acp c-acp pns32 vvb cst dx dt j n1, ccx dt j n1 vdb vvi pc-acp vvi av j dt n1 pp-f n1,
(5) homily (DIV1)
19
Image 27
265
and when they se no meate before their eies, they wot not whither to turne them:
and when they see no meat before their eyes, they wot not whither to turn them:
cc c-crq pns32 vvb dx n1 p-acp po32 n2, pns32 vvb xx c-crq pc-acp vvi pno32:
(5) homily (DIV1)
19
Image 27
266
So menne when they se in getting their liuing that nothinge is lefte in earthe, they thynke also that nothynge is lefte in heauen:
So men when they see in getting their living that nothing is left in earth, they think also that nothing is left in heaven:
av n2 c-crq pns32 vvb p-acp vvg po32 n-vvg cst pix vbz vvn p-acp n1, pns32 vvb av cst pix vbz vvn p-acp n1:
(5) homily (DIV1)
19
Image 28
267
and where mannes helpe wanteth, they suppose there also the helpe of god to lacke,
and where Man's help Wants, they suppose there also the help of god to lack,
cc c-crq ng1 n1 vvz, pns32 vvb a-acp av dt n1 pp-f n1 pc-acp vvi,
(5) homily (DIV1)
19
Image 28
268
and therefore they lifte not vp their minde to god, but rather turne to the craftes of the Deuell.
and Therefore they lift not up their mind to god, but rather turn to the crafts of the devil.
cc av pns32 vvd xx p-acp po32 n1 p-acp n1, cc-acp av-c vvb p-acp dt n2 pp-f dt n1.
(5) homily (DIV1)
19
Image 28
269
They robbe, they steale, they trifle, they studye for deceiptes and craftes onlye, yea howe soeuer it be, to get them sustenaunce.
They rob, they steal, they trifle, they study for Deceits and crafts only, yea how soever it be, to get them sustenance.
pns32 vvb, pns32 vvi, pns32 vvb, pns32 n1 p-acp n2 cc n2 av-j, uh c-crq av pn31 vbb, pc-acp vvi pno32 n1.
(5) homily (DIV1)
19
Image 28
270
And when they be rebuked, they make ex cuses: I must nedes, sayth one, haue to fynde me and my householde. Thou sayest well.
And when they be rebuked, they make ex cuses: I must needs, say one, have to find me and my household. Thou Sayest well.
cc c-crq pns32 vbb vvn, pns32 vvb fw-la n2: pns11 vmb av, vvz pi, vhb pc-acp vvi pno11 cc po11 n1. pns21 vv2 av.
(5) homily (DIV1)
19
Image 28
271
Thy householde in deede muste be founde.
Thy household in deed must be found.
po21 n1 p-acp n1 vmb vbi vvn.
(5) homily (DIV1)
20
Image 28
272
But to steale, and to studie for deceytes and craftes, that is not to kepe an householde, but to destroye an household: for the scripture fayth.
But to steal, and to study for Deceits and crafts, that is not to keep an household, but to destroy an household: for the scripture faith.
p-acp p-acp vvi, cc pc-acp vvi p-acp n2 cc n2, cst vbz xx pc-acp vvi dt n1, cc-acp pc-acp vvi dt n1: c-acp dt n1 n1.
(5) homily (DIV1)
20
Image 28
273
If thou kepe not the commaundementes of God, and amonge the cōmaundmētes of god is conteined:
If thou keep not the Commandments of God, and among the Commandments of god is contained:
cs pns21 vvb xx dt n2 pp-f np1, cc p-acp dt n2 pp-f n1 vbz vvn:
(5) homily (DIV1)
20
Image 28
274
thou shalte not steale, God shall sende famine & hon ger vpon the, a cursing vpon al thy workes. And againe:
thou shalt not steal, God shall send famine & hon her upon thee, a cursing upon all thy works. And again:
pns21 vm2 xx vvi, np1 vmb vvi n1 cc vvd pno31 p-acp pno32, dt vvg p-acp d po21 vvz. cc av:
(5) homily (DIV1)
20
Image 28
275
Some geue parte of their owne & waxe rycher: some steale away that is not theire owne, & they are alwayes in pouertie. And againe:
some give part of their own & wax Richer: Some steal away that is not their own, & they Are always in poverty. And again:
d vvb n1 pp-f po32 d cc vvi jc: d n1 av d vbz xx po32 d, cc pns32 vbr av p-acp n1. cc av:
(5) homily (DIV1)
20
Image 28
276
They coulde not do ryght, saith the lorde, treasuring vp iniquitie and rapine in their houses.
They could not do right, Says the lord, treasuring up iniquity and rapine in their houses.
pns32 vmd xx vdi j-jn, vvz dt n1, vvg a-acp n1 cc n1 p-acp po32 n2.
(5) homily (DIV1)
20
Image 28
277
Therefore thus saith the lorde god:
Therefore thus Says the lord god:
av av vvz dt n1 n1:
(5) homily (DIV1)
20
Image 28
278
The lande shall be troubled and be besieged, and thy strength shall bee drawen oute of the,
The land shall be troubled and be besieged, and thy strength shall be drawn out of thee,
dt n1 vmb vbi vvn cc vbi vvn, cc po21 n1 vmb vbi vvn av pp-f pno32,
(5) homily (DIV1)
20
Image 28
279
and thy houses shall be spoyled.
and thy houses shall be spoiled.
cc po21 n2 vmb vbi vvn.
(5) homily (DIV1)
20
Image 28
280
Thou seest that to take yt is other mens, & get riches by deceytes, is not to norishe thy selfe & thy houshold,
Thou See that to take that is other Mens, & get riches by Deceits, is not to nourish thy self & thy household,
pns21 vv2 d p-acp vvi pn31 vbz j-jn fw-la, cc vvi n2 p-acp n2, vbz xx pc-acp vvi po21 n1 cc po21 n1,
(5) homily (DIV1)
20
Image 28
281
but rather to caste the into pouertie & hōger.
but rather to cast thee into poverty & hunger.
cc-acp av-c pc-acp vvd pno32 p-acp n1 cc n1.
(5) homily (DIV1)
20
Image 28
282
But to walke thorow faith in the vocacion of god and in thy busines to folow ryghteousenes, this in deede is to noryshe thy houshold.
But to walk thorough faith in the vocation of god and in thy business to follow ryghteousenes, this in deed is to nourish thy household.
p-acp pc-acp vvi p-acp n1 p-acp dt n1 pp-f n1 cc p-acp po21 n1 pc-acp vvi n1, d p-acp n1 vbz pc-acp vvi po21 n1.
(5) homily (DIV1)
20
Image 28
283
For the iuste shall enherit the earth, & shal dwell vpon it for euer.
For the just shall inherit the earth, & shall dwell upon it for ever.
p-acp dt j vmb vvi dt n1, cc vmb vvi p-acp pn31 p-acp av.
(5) homily (DIV1)
20
Image 28
284
And the health of iust men is of the lorde, & he is their protector in the daye of tribulacion.
And the health of just men is of the lord, & he is their protector in the day of tribulation.
cc dt n1 pp-f j n2 vbz pp-f dt n1, cc pns31 vbz po32 n1 p-acp dt n1 pp-f n1.
(5) homily (DIV1)
20
Image 28
285
Therfore all disceite must be auoyded, iustice and ryghteousenes must be done, that beynge receiued into goddes kepinge, wee may be saued, not only wyth bodely noryshement,
Therefore all disceite must be avoided, Justice and ryghteousenes must be done, that being received into God's keeping, we may be saved, not only with bodily noryshement,
av d n1 vmb vbi vvn, n1 cc n1 vmb vbi vdn, cst vbg vvn p-acp n2 vvg, pns12 vmb vbi vvn, xx av-j p-acp j n1,
(5) homily (DIV1)
20
Image 29
286
but also, whyche is greateste of all, wyth heauenly and spiritual meate, thorowe Iesu Christe oure Lorde:
but also, which is greatest of all, with heavenly and spiritual meat, thorough Iesu Christ our Lord:
cc-acp av, r-crq vbz js pp-f d, p-acp j cc j n1, p-acp np1 np1 po12 n1:
(5) homily (DIV1)
20
Image 29
287
whyche is together wyth the father and the holye goste, the blessed God for euer. Amen.
which is together with the father and the holy ghost, the blessed God for ever. Amen.
r-crq vbz av p-acp dt n1 cc dt j n1, dt j-vvn np1 p-acp av. uh-n.
(5) homily (DIV1)
20
Image 29
288
The second Homelie.
The second Homely.
dt ord j.
(6) homily (DIV1)
20
Image 29
289
WE haue hearde howe liberallie, howe marueilousli Christ hath behaued hym selfe to ward this multitude of menne, whiche folowed him into deserte.
WE have heard how liberally, how marueilousli christ hath behaved him self to ward this multitude of men, which followed him into desert.
pns12 vhb vvn c-crq av-j, c-crq j np1 vhz vvn pno31 n1 pc-acp vvi d n1 pp-f n2, r-crq vvd pno31 p-acp n1.
(6) homily (DIV1)
21
Image 29
290
For wyth fiue loaues and two fyshes he fed more then a thousande and fyue hundred menne.
For with fiue loaves and two fishes he fed more then a thousande and fyue hundred men.
p-acp p-acp crd n2 cc crd n2 pns31 vvd av-dc cs dt crd cc crd crd n2.
(6) homily (DIV1)
21
Image 29
291
Let vs heate howe thys people shewed theym selues agayne towarde thys marueilous feder.
Let us heat how this people showed them selves again toward this marvelous feder.
vvb pno12 vvi c-crq d n1 vvd pno32 n2 av p-acp d j n1.
(6) homily (DIV1)
22
Image 29
292
These men than (sayeth the Euaungeliste) whan they had fene the sygne that Iesus had done, sayed: These men than (Saith the Evangelist) when they had fene the Signen that Iesus had done, said:
d n2 av (vvz dt n1) c-crq pns32 vhd av-j dt n1 cst np1 vhd vdn, vvd:
(6) homily (DIV1)
23
Image 29
293
Thys is in verye dede that prophet that should come vnto the world.
This is in very deed that Prophet that should come unto the world.
d vbz p-acp j n1 cst n1 cst vmd vvi p-acp dt n1.
(6) homily (DIV1)
23
Image 29
294
So Iesus when he had knowen that they would come and force him to be a kynge went asyde hym selfe alone into the mountaine. So Iesus when he had known that they would come and force him to be a King went aside him self alone into the mountain.
av np1 c-crq pns31 vhd vvn cst pns32 vmd vvi cc vvi pno31 pc-acp vbi dt n1 vvd av pno31 n1 av-j p-acp dt n1.
(6) homily (DIV1)
23
Image 29
295
There be two thynges that these men take vpon them to shewe theyr kynde mynde towarde Christ.
There be two things that these men take upon them to show their kind mind toward christ.
pc-acp vbi crd n2 cst d n2 vvb p-acp pno32 pc-acp vvi po32 j n1 p-acp np1.
(6) homily (DIV1)
24
Image 29
296
The one is that they prayse hym in wordes, and speake openly and confesse that he was the prophet which Mo ses wrot shulde come into the world,
The one is that they praise him in words, and speak openly and confess that he was the Prophet which Mo ses wrote should come into the world,
dt pi vbz d pns32 vvb pno31 p-acp n2, cc vvi av-j cc vvb cst pns31 vbds dt n1 r-crq zz fw-fr vvd vmd vvi p-acp dt n1,
(6) homily (DIV1)
24
Image 29
297
and the which the Iewes loked for at that tyme. An other that they coū sailed among theym selues to make hym a king:
and the which the Iewes looked for At that time. an other that they coum sailed among them selves to make him a King:
cc dt r-crq dt np2 vvn p-acp p-acp d n1. dt n-jn cst pns32 n1 vvd p-acp pno32 n2 pc-acp vvi pno31 dt n1:
(6) homily (DIV1)
24
Image 29
298
for Messias is as much to saye, as one annoynted, or a kyng.
for Messias is as much to say, as one anointed, or a King.
c-acp np1 vbz p-acp av-d pc-acp vvi, c-acp pi vvn, cc dt n1.
(6) homily (DIV1)
24
Image 29
299
They thinke they shoulde do verye great seruice to God if by theyr consentes they shoulde lyfte hym vppe to the dignity of a king.
They think they should do very great service to God if by their consents they should lift him up to the dignity of a King.
pns32 vvb pns32 vmd vdi av j n1 p-acp np1 cs p-acp po32 n2 pns32 vmd vvi pno31 a-acp p-acp dt n1 pp-f dt n1.
(6) homily (DIV1)
24
Image 30
300
And in this the peoples doynge some thynges are worthy prayse, and some thynge to be rebuked.
And in this the peoples doing Some things Are worthy praise, and Some thing to be rebuked.
cc p-acp d dt ng1 vdg d n2 vbr j n1, cc d n1 pc-acp vbi vvn.
(6) homily (DIV1)
24
Image 30
301
It is to be cōmended that stiered vp by this miracle, they graunt to the doctrine of Iesus,
It is to be commended that stiered up by this miracle, they grant to the Doctrine of Iesus,
pn31 vbz pc-acp vbi vvn cst vvd a-acp p-acp d n1, pns32 vvb p-acp dt n1 pp-f np1,
(6) homily (DIV1)
24
Image 30
302
and perceyue that he is verye Messias him selfe.
and perceive that he is very Messias him self.
cc vvb cst pns31 vbz j np1 pno31 n1.
(6) homily (DIV1)
24
Image 30
303
But it is greately to be rebuked that they thinke the kingedom of Messias should be a corporal kingdom here in this world,
But it is greatly to be rebuked that they think the Kingdom of Messias should be a corporal Kingdom Here in this world,
p-acp pn31 vbz av-j pc-acp vbi vvn cst pns32 vvb dt n1 pp-f np1 vmd vbi dt j n1 av p-acp d n1,
(6) homily (DIV1)
24
Image 30
304
and that Messias shoulde rule after the facion of the kynges of thys world:
and that Messias should Rule After the fashion of the Kings of this world:
cc cst np1 vmd vvi p-acp dt n1 pp-f dt n2 pp-f d n1:
(6) homily (DIV1)
24
Image 30
305
and nowe they thinke thē selues very happy that they haue got a king, whych not onely is hable by hys mi racles to gather vnto hym a gret at mie,
and now they think them selves very happy that they have god a King, which not only is able by his mi racles to gather unto him a great At my,
cc av pns32 vvb pno32 n2 av j cst pns32 vhb vvn dt n1, r-crq xx j vbz j p-acp po31 fw-mi n2 p-acp vvi p-acp pno31 dt j p-acp po11,
(6) homily (DIV1)
24
Image 30
306
and ouercome al the world, but also by whom they may be fed without any labour of theirs,
and overcome all the world, but also by whom they may be fed without any labour of theirs,
cc vvi d dt n1, cc-acp av p-acp ro-crq pns32 vmb vbi vvn p-acp d n1 pp-f png32,
(6) homily (DIV1)
24
Image 30
307
& maye get al earthly felicitie. Thys opinion of Messias kingdom is carnal, & worthy to be condemned.
& may get all earthly felicity. This opinion of Messias Kingdom is carnal, & worthy to be condemned.
cc vmb vvi d j n1. d n1 pp-f np1 n1 vbz j, cc j pc-acp vbi vvn.
(6) homily (DIV1)
24
Image 30
308
For the Messias whom the prophetes promised is no earthly kynge.
For the Messias whom the Prophets promised is no earthly King.
p-acp dt np1 ro-crq dt n2 vvd vbz dx j n1.
(6) homily (DIV1)
24
Image 30
309
And oure blessednes resteth not in this that the bo dy should fare wel, & that we should rest vs carnally and sluggeshly and be fed for naught,
And our blessedness rests not in this that the Bo dy should fare well, & that we should rest us carnally and sluggeshly and be fed for nought,
cc po12 n1 vvz xx p-acp d cst dt zz zz vmd vvi av, cc cst pns12 vmd vvi pno12 av-j cc av-j cc vbb vvn p-acp pix,
(6) homily (DIV1)
24
Image 30
310
but that we shold be well in spirite, and be fed wyth meate euerlastynge: of the whyche thynge Christe hym selfe wyl preach after wardes more at large.
but that we should be well in Spirit, and be fed with meat everlasting: of the which thing Christ him self will preach After wards more At large.
cc-acp cst pns12 vmd vbi av p-acp n1, cc vbi vvn p-acp n1 j: pp-f dt r-crq n1 np1 pno31 n1 vmb vvi p-acp n2 av-dc p-acp j.
(6) homily (DIV1)
24
Image 30
311
And not onely the carnall opinion of the peo ple of the Kyngdome of Messias,
And not only the carnal opinion of the peo ple of the Kingdom of Messias,
cc xx av-j dt j n1 pp-f dt fw-la n1 pp-f dt n1 pp-f np1,
(6) homily (DIV1)
24
Image 30
312
but also their lyghtnes, their wauerynge and inconstaunce, yea and the rashenes also of the people, is worthy to be rebuked.
but also their lightness, their wavering and inconstance, yea and the rashness also of the people, is worthy to be rebuked.
cc-acp av po32 n1, po32 vvg cc n1, uh cc dt n1 av pp-f dt n1, vbz j pc-acp vbi vvn.
(6) homily (DIV1)
24
Image 30
313
For they whome nowe when he fedeth them, desiar to make him a Kynge, & set hym as hye as heauen, hym afterwardes whan he was led prisoner to the crosse, eyther dysdaynefully they dyspised,
For they whom now when he feedeth them, desiar to make him a King, & Set him as high as heaven, him afterwards when he was led prisoner to the cross, either dysdaynefully they dyspised,
p-acp pns32 r-crq av c-crq pns31 vvz pno32, j pc-acp vvi pno31 dt n1, cc vvd pno31 p-acp j c-acp n1, pno31 av c-crq pns31 vbds vvn n1 p-acp dt n1, av-d av-j pns32 vvd,
(6) homily (DIV1)
24
Image 30
314
or spitefullye mocked, or euen wyth the other they cried to nayle hym on the Crosse.
or spitefully mocked, or even with the other they cried to nail him on the Cross.
cc av-j vvn, cc av p-acp dt n-jn pns32 vvd p-acp n1 pno31 p-acp dt n1.
(6) homily (DIV1)
24
Image 30
315
Thys is the nature of the common people that they neuer in a meane either fauour them that do them good or hate them that they thyncke to be euel doars.
This is the nature of the Common people that they never in a mean either favour them that do them good or hate them that they think to be evil doars.
d vbz dt n1 pp-f dt j n1 cst pns32 av p-acp dt j av-d vvi pno32 cst vdb pno32 j cc vvb pno32 cst pns32 vvi pc-acp vbi av-jn j.
(6) homily (DIV1)
25
Image 31
316
Thys is a syknes and fu rie not a iudgement or soūdnes. For althoughe we oughte to be mindful and kynde towardes hym that doth vs good,
This is a sickness and fu rye not a judgement or soundness. For although we ought to be mindful and kind towards him that does us good,
d vbz dt n1 cc zz n1 xx dt n1 cc n1. p-acp cs pns12 vmd pc-acp vbi j cc j p-acp pno31 cst vdz pno12 j,
(6) homily (DIV1)
25
Image 31
317
& hate euill, yet hath kindnes hys boundes, that is that we do not as the Paganes haue done, to make goddes of menne,
& hate evil, yet hath kindness his bounds, that is that we do not as the Pagans have done, to make God's of men,
cc vvb j-jn, av vhz n1 po31 n2, cst vbz cst pns12 vdb xx p-acp dt n2-jn vhb vdn, pc-acp vvi n2 pp-f n2,
(6) homily (DIV1)
25
Image 31
318
or as is the maner of the Hypocrites to do, to make of saynctes our redemers & sa uiours frō euil:
or as is the manner of the Hypocrites to do, to make of Saints our redeemers & sa uiours from evil:
cc a-acp vbz dt n1 pp-f dt n2 pc-acp vdi, pc-acp vvi pp-f n2 po12 n2 cc uh n2 p-acp j-jn:
(6) homily (DIV1)
25
Image 31
319
for we so must hate euyll that for all that we forget not what we oughte to do,
for we so must hate evil that for all that we forget not what we ought to do,
c-acp pns12 av vmb vvi n-jn cst p-acp d cst pns12 vvb xx r-crq pns12 vmd pc-acp vdi,
(6) homily (DIV1)
25
Image 31
320
and recompence not euill wyth euil, but wyth good.
and recompense not evil with evil, but with good.
cc vvb xx j-jn p-acp j-jn, cc-acp p-acp j.
(6) homily (DIV1)
25
Image 31
321
Whiche thynges being thus, let vs se nowe howe Christ behaued hym selfe towarde thys fauoure of the people.
Which things being thus, let us see now how christ behaved him self toward this favour of the people.
r-crq n2 vbg av, vvb pno12 vvi av c-crq np1 vvd pno31 n1 p-acp d n1 pp-f dt n1.
(6) homily (DIV1)
25
Image 31
322
Whan he had knowen sayeth the Euangelyste, that they woulde take hym and make hym a kynge, by and by as Mathew sayth he compelled hys Disciples to take shyp,
When he had known Saith the Evangelist's, that they would take him and make him a King, by and by as Matthew say he compelled his Disciples to take ship,
c-crq pns31 vhd vvn vvz dt n1, cst pns32 vmd vvi pno31 cc vvi pno31 dt n1, p-acp cc a-acp p-acp np1 vvz pns31 vvd po31 n2 pc-acp vvi n1,
(6) homily (DIV1)
25
Image 31
323
and to go before hym vnto the other syde of the riuer: but he hym selfe fled, and went agayne aparte in to the mountayne alone. Thou wilt say:
and to go before him unto the other side of the river: but he him self fled, and went again apart in to the mountain alone. Thou wilt say:
cc pc-acp vvi p-acp pno31 p-acp dt j-jn n1 pp-f dt n1: cc-acp pns31 pno31 n1 vvd, cc vvd av av p-acp p-acp dt n1 av-j. pns21 vm2 vvi:
(6) homily (DIV1)
25
Image 31
324
what meaneth thys? Why doth Christe flye? Why doth he not take vpon hym a princely maiestie, whyche is offered hym of the people? Is the office of a kynge so abhominable afore God, that it maye not be lawefull to take it vpon hym and beare it? Uerelye nothynge lesse.
what means this? Why does Christ fly? Why does he not take upon him a princely majesty, which is offered him of the people? Is the office of a King so abominable afore God, that it may not be lawful to take it upon him and bear it? Verily nothing less.
r-crq vvz d? q-crq vdz np1 vvi? q-crq vdz pns31 xx vvi p-acp pno31 dt j n1, r-crq vbz vvn pno31 pp-f dt n1? vbz dt n1 pp-f dt n1 av j p-acp np1, cst pn31 vmb xx vbi j pc-acp vvi pn31 p-acp pno31 cc vvi pn31? av-j pix dc.
(6) homily (DIV1)
25
Image 31
325
There is no power (sayeth Paule) but of god. And the powers that be they be ordeyned of God.
There is no power (Saith Paul) but of god. And the Powers that be they be ordained of God.
pc-acp vbz dx n1 (vvz np1) cc-acp pp-f n1. cc dt n2 cst vbb pns32 vbi vvn pp-f np1.
(6) homily (DIV1)
25
Image 31
326
Wherfore he that is lawfully called to offyce of a kyngs maiestye, maye with good conscience be occupied in that kynde of lyfe.
Wherefore he that is lawfully called to office of a Kings majesty, may with good conscience be occupied in that kind of life.
c-crq pns31 cst vbz av-j vvn p-acp n1 pp-f dt ng1 n1, vmb p-acp j n1 vbi vvn p-acp d n1 pp-f n1.
(6) homily (DIV1)
25
Image 31
327
But what saye you? Would Christ by thys runnynge awaye sygnifie that althoughe the office of a kynge of it selfe be exceptable to God,
But what say you? Would christ by this running away sygnifie that although the office of a King of it self be exceptable to God,
cc-acp q-crq vvb pn22? vmd np1 p-acp d j-vvg av vvi cst cs dt n1 pp-f dt n1 pp-f pn31 n1 vbi j p-acp np1,
(6) homily (DIV1)
26
Image 31
328
yet shuld good• … ē thorow humilitye flie mannes glory and maiestie, and cast theym selues into some vyle kynd of lyfe,
yet should good• … ē thorough humility fly Man's glory and majesty, and cast them selves into Some vile kind of life,
av vmd n1 … fw-fr j n1 vvi ng1 n1 cc n1, cc vvd pno32 n2 p-acp d j n1 pp-f n1,
(6) homily (DIV1)
26
Image 32
329
as Christe speaketh at an other tyme: learne of me for I am meke & lowlye in herte.
as Christ speaks At an other time: Learn of me for I am meek & lowly in heart.
c-acp np1 vvz p-acp dt j-jn n1: vvb pp-f pno11 c-acp pns11 vbm j cc j p-acp n1.
(6) homily (DIV1)
26
Image 32
330
Naye the goynge awaye teacheth not thys nother.
Nay the going away Teaches not this neither.
uh-x dt vvg av vvz xx d av-dx.
(6) homily (DIV1)
26
Image 32
331
For althoughe Christe do bydde vs folowe the example of hys humilitye, yet is it no humilitye, rashelye to caste awaye hys lawefull vocacion,
For although Christ do bid us follow the Exampl of his humility, yet is it not humility, rashly to cast away his lawful vocation,
c-acp cs np1 vdb vvb pno12 vvi dt n1 pp-f po31 n1, av vbz pn31 xx n1, av-j pc-acp vvd av po31 j n1,
(6) homily (DIV1)
27
Image 32
332
and to take vpon hym a more abiecte kynde of liuynge wythoute the commaundemente of God,
and to take upon him a more abject kind of living without the Commandment of God,
cc pc-acp vvi p-acp pno31 dt av-dc j n1 pp-f vvg p-acp dt n1 pp-f np1,
(6) homily (DIV1)
27
Image 32
333
but it is verye humilitye to serue obedientelye to Goddes wyl, and hys ordinaunce in euery vocacion be it no ble or vyle.
but it is very humility to serve obedientelye to Goddess will, and his Ordinance in every vocation be it no ble or vile.
cc-acp pn31 vbz j n1 pc-acp vvi av-j p-acp npg1 n1, cc po31 n1 p-acp d n1 vbi pn31 dx zz cc j.
(6) homily (DIV1)
27
Image 32
334
Thus, lowlye was Iob, that is obedyent to the wyll of God aswell in ryches as in pouertye, whan he sayed:
Thus, lowly was Job, that is obedient to the will of God aswell in riches as in poverty, when he said:
av, j vbds np1, cst vbz j p-acp dt n1 pp-f np1 av p-acp n2 c-acp p-acp n1, c-crq pns31 vvd:
(6) homily (DIV1)
27
Image 32
335
GOD hath gyuen, God hath taken awaye: the name of God be blessed.
GOD hath given, God hath taken away: the name of God be blessed.
np1 vhz vvn, np1 vhz vvn av: dt n1 pp-f np1 vbb vvn.
(6) homily (DIV1)
27
Image 32
336
Thus was Dauyd lowlye, that is, obediente to the wyl of god, whether he were in his kingdome or banyshement. For he sayd:
Thus was David lowly, that is, obedient to the will of god, whither he were in his Kingdom or banishment. For he said:
av vbds np1 j, cst vbz, j p-acp dt n1 pp-f n1, cs pns31 vbdr p-acp po31 n1 cc n1. p-acp pns31 vvd:
(6) homily (DIV1)
27
Image 32
337
If I fynde grace in the eyes of the Lorde, he wyll brynge me agayne. But if he saye, thou pleasiste me not, I am tedye:
If I find grace in the eyes of the Lord, he will bring me again. But if he say, thou pleasiste me not, I am tedye:
cs pns11 vvi n1 p-acp dt n2 pp-f dt n1, pns31 vmb vvi pno11 av. p-acp cs pns31 vvb, pns21 vvi pno11 xx, pns11 vbm j:
(6) homily (DIV1)
27
Image 32
338
lette hym do that he thyncketh good wyth hym selfe: so Christe hym selfe the verye Dauyd was lowely.
let him do that he thyncketh good with him self: so Christ him self the very David was lowly.
vvb pno31 vdi d pns31 vvz j p-acp pno31 n1: av np1 pno31 n1 dt j np1 vbds av-j.
(6) homily (DIV1)
27
Image 32
339
For whan he was called by GOD to beare hys crosse he bare it obediently.
For when he was called by GOD to bear his cross he bore it obediently.
p-acp c-crq pns31 vbds vvn p-acp np1 pc-acp vvi po31 n1 pns31 vvd pn31 av-j.
(6) homily (DIV1)
27
Image 32
340
Afterwarde be ynge called to recey• … e the heauenly maiestie in the kyngdome of his father, he toke that also obedientlye.
Afterward be ynge called to recey• … e the heavenly majesty in the Kingdom of his father, he took that also obediently.
av vbi zz vvn p-acp n1 … sy dt j n1 p-acp dt n1 pp-f po31 n1, pns31 vvd cst av av-j.
(6) homily (DIV1)
27
Image 32
341
This is verye humilitie, whereby you cast not awaye your lawfull vo cacion, but that in euery lawful vocacion thou obeist thy Lord thy god Wherfore Christ would not by this goynge away teache good men, that either they ought not to take vpon theim the doynge of a kinges office,
This is very humility, whereby you cast not away your lawful vo cation, but that in every lawful vocation thou obeist thy Lord thy god Wherefore christ would not by this going away teach good men, that either they ought not to take upon them the doing of a Kings office,
d vbz j n1, c-crq pn22 vvd xx av po22 j zz n1, cc-acp cst p-acp d j n1 pns21 n1 po21 n1 po21 n1 c-crq np1 vmd xx p-acp d vvg av vvi j n2, cst d pns32 vmd xx pc-acp vvi p-acp pno32 dt vdg pp-f dt ng1 n1,
(6) homily (DIV1)
27
Image 32
342
if they be lawfully called vnto it, or that thei shuld rashly and wtout the callynge of God cast it away,
if they be lawfully called unto it, or that they should rashly and without the calling of God cast it away,
cs pns32 vbb av-j vvn p-acp pn31, cc cst pns32 vmd av-j cc p-acp dt n1 pp-f np1 vvd pn31 av,
(6) homily (DIV1)
27
Image 33
343
if they haue taken it vpōthē before, what is the matter than, that he fled awaye,
if they have taken it vponthen before, what is the matter than, that he fled away,
cs pns32 vhb vvn pn31 av a-acp, q-crq vbz dt n1 cs, cst pns31 vvd av,
(6) homily (DIV1)
27
Image 33
344
and woulde not be made a Kynge? And verelye, if you consider his doctrine, he toke vpō him much greater and nobler thynges,
and would not be made a King? And verily, if you Consider his Doctrine, he took upon him much greater and Nobler things,
cc vmd xx vbi vvn dt n1? cc av-j, cs pn22 vvb po31 n1, pns31 vvd p-acp pno31 d jc cc jc n2,
(6) homily (DIV1)
27
Image 33
345
than if he had a uaūced him selfe an outwarde kyng of Israell.
than if he had a uaunced him self an outward King of Israel.
cs cs pns31 vhd dt vvn pno31 n1 dt j n1 pp-f np1.
(6) homily (DIV1)
27
Image 33
346
He preached that he was the lyghte of the worlde, that he was the lyfe and resurreccion.
He preached that he was the Light of the world, that he was the life and resurrection.
pns31 vvd cst pns31 vbds dt n1 pp-f dt n1, cst pns31 vbds dt n1 cc n1.
(6) homily (DIV1)
27
Image 33
347
He saied he was the sonne of god, yea and equal to God hym selfe.
He said he was the son of god, yea and equal to God him self.
pns31 vvd pns31 vbds dt n1 pp-f n1, uh cc j-jn p-acp np1 pno31 n1.
(6) homily (DIV1)
27
Image 33
348
These thynges in dede be muche greater & more excellent, than if he had taken vpon hym the maiestye of a Kynge amongeste men.
These things in deed be much greater & more excellent, than if he had taken upon him the majesty of a King amongst men.
np1 n2 p-acp n1 vbb av-d jc cc av-dc j, cs cs pns31 vhd vvn p-acp pno31 dt n1 pp-f dt n1 p-acp n2.
(6) homily (DIV1)
27
Image 33
349
Why is it thā, that he refuseth thys, and taketh vpon hym that other? The callynge of GOD is the cause, and his office.
Why is it than, that he Refuseth this, and Takes upon him that other? The calling of GOD is the cause, and his office.
q-crq vbz pn31 av, cst pns31 vvz d, cc vvz p-acp pno31 cst n-jn? dt n1 pp-f np1 vbz dt n1, cc po31 n1.
(6) homily (DIV1)
27
Image 33
350
For Christ was not sente from heauen into yearthe for thys entente to do the office of a kyn̄ge in thys worlde,
For christ was not sent from heaven into earth for this entente to do the office of a kynnge in this world,
p-acp np1 vbds xx vvn p-acp n1 p-acp n1 p-acp d n1 pc-acp vdi dt n1 pp-f dt j p-acp d n1,
(6) homily (DIV1)
27
Image 33
351
and to beare rule vpon the yearth, after the maner of a kinge, but he was sent to be a prophet and a preacher of y• Gospel in Israell:
and to bear Rule upon the earth, After the manner of a King, but he was sent to be a Prophet and a preacher of y• Gospel in Israel:
cc pc-acp vvi n1 p-acp dt n1, p-acp dt n1 pp-f dt n1, cc-acp pns31 vbds vvn pc-acp vbi dt n1 cc dt n1 pp-f n1 n1 p-acp np1:
(6) homily (DIV1)
27
Image 33
352
and as Paule calleth hym, a minister of circumsicion for the truth of god, to confirme the pro mises of the fathers.
and as Paul calls him, a minister of Circumcision for the truth of god, to confirm the Pro mises of the Father's.
cc c-acp np1 vvz pno31, dt n1 pp-f n1 p-acp dt n1 pp-f n1, pc-acp vvi dt fw-la n2 pp-f dt n2.
(6) homily (DIV1)
27
Image 33
353
For the Lorde sayeth by Moses of Christe: I wyll rayse vp a prophet in the myddes of his brethren, lyke to the,
For the Lord Saith by Moses of Christ: I will raise up a Prophet in the mids of his brothers, like to thee,
p-acp dt n1 vvz p-acp np1 pp-f np1: pns11 vmb vvi a-acp dt n1 p-acp dt n2-jn pp-f po31 n2, av-j p-acp pno32,
(6) homily (DIV1)
27
Image 33
354
and I wyll put my wordes in hys mouthe, and he shall speake vnto thē al thynges, whych I shall commaunde hym.
and I will put my words in his Mouth, and he shall speak unto them all things, which I shall command him.
cc pns11 vmb vvi po11 n2 p-acp po31 n1, cc pns31 vmb vvi p-acp pno32 d n2, r-crq pns11 vmb vvi pno31.
(6) homily (DIV1)
27
Image 33
355
I wyll (sayeth he) rayse vp a prophete, yt is to say a preacher, not a worldly kynge or chiefe gouernoure.
I will (Saith he) raise up a Prophet, that is to say a preacher, not a worldly King or chief governor.
pns11 vmb (vvz pns31) vvb a-acp dt n1, pn31 vbz pc-acp vvi dt n1, xx dt j n1 cc j-jn n1.
(6) homily (DIV1)
27
Image 33
356
And I wyl (sayth he) put my wordes in his mouth, not a corporal sweard in his hande.
And I will (say he) put my words in his Mouth, not a corporal sword in his hand.
cc pns11 vmb (vvz pns31) vvb po11 n2 p-acp po31 n1, xx dt j n1 p-acp po31 n1.
(6) homily (DIV1)
27
Image 33
357
And he shal speake vnto thē: he sayeth not, he shal correcte theym by outward and corporal violence. And in Esaye.
And he shall speak unto them: he Saith not, he shall correct them by outward and corporal violence. And in Isaiah.
cc pns31 vmb vvi p-acp pno32: pns31 vvz xx, pns31 vmb vvi pno32 p-acp j cc j n1. cc p-acp np1.
(6) homily (DIV1)
27
Image 33
358
The spirite of the Lorde is vpon me, because that he hath annoynted me, and sente me to preache the gospel to the lowely: he sayeth not:
The Spirit of the Lord is upon me, Because that he hath anointed me, and sent me to preach the gospel to the lowly: he Saith not:
dt n1 pp-f dt n1 vbz p-acp pno11, c-acp cst pns31 vhz vvn pno11, cc vvd pno11 pc-acp vvi dt n1 p-acp dt av-j: pns31 vvz xx:
(6) homily (DIV1)
27
Image 33
359
He hath sente me to rule amonge men after the fashion of a Kynge, but to preache the Gospel to theym that be in sorowe and misery.
He hath sent me to Rule among men After the fashion of a King, but to preach the Gospel to them that be in sorrow and misery.
pns31 vhz vvn pno11 pc-acp vvi p-acp n2 p-acp dt n1 pp-f dt n1, cc-acp pc-acp vvi dt n1 p-acp pno32 cst vbb p-acp n1 cc n1.
(6) homily (DIV1)
27
Image 34
360
For althoughe the Prophetes do sometyme so describe the kyngdome of Christe, as thoughe it were a corporal kyngdom,
For although the prophets do sometime so describe the Kingdom of Christ, as though it were a corporal Kingdom,
p-acp cs dt n2 vdb av av vvi dt n1 pp-f np1, c-acp cs pn31 vbdr dt j n1,
(6) homily (DIV1)
27
Image 34
361
yet is yt discripcion so defenced wyth circumstaunces ine speciallye whan they saye, that hys kyngdome shal be euerlastyng, that nedes you muste vnderstande that his kyngedome is not corporal but spirituall,
yet is that description so defenced with Circumstances ine specially when they say, that his Kingdom shall be everlasting, that needs you must understand that his Kingdom is not corporal but spiritual,
av vbz pn31 n1 av vvn p-acp n2 zz av-j c-crq pns32 vvb, cst po31 n1 vmb vbi j, cst av pn22 vmb vvi cst po31 n1 vbz xx j p-acp j,
(6) homily (DIV1)
27
Image 34
362
neyther yearthlye but heauenly, and that he will gyue, not externall but eternal gooddes, name ly forgyuenes of synnes, eternall iustice, euerlastynge lyfe, and filicitye.
neither yearthly but heavenly, and that he will gyve, not external but Eternal God's, name lie forgiveness of Sins, Eternal Justice, everlasting life, and filicitye.
dx j p-acp j, cc cst pns31 vmb vvi, xx j p-acp j n2, n1 vvb n1 pp-f n2, j n1, j n1, cc n1.
(6) homily (DIV1)
27
Image 34
363
Wherefore that Christe foloweth not the peoples mynde, and taketh not vpon hym the princely maiestie of thys worlde,
Wherefore that Christ Followeth not the peoples mind, and Takes not upon him the princely majesty of this world,
c-crq d np1 vvz xx dt ng1 n1, cc vvz xx p-acp pno31 dt j n1 pp-f d n1,
(6) homily (DIV1)
27
Image 34
364
and yet for all that teacheth that he hym selfe is y• verye sonne of God,
and yet for all that Teaches that he him self is y• very son of God,
cc av p-acp d cst vvz cst pns31 pno31 n1 vbz n1 j n1 pp-f np1,
(6) homily (DIV1)
27
Image 34
365
yea and god hymselfe whyche is greater than al the maiestye of man, boeth thynges he doeth accordynge to hys offyce,
yea and god himself which is greater than all the majesty of man, both things he doth according to his office,
uh cc n1 px31 r-crq vbz jc cs d dt n1 pp-f n1, d n2 pns31 vdz p-acp p-acp po31 n1,
(6) homily (DIV1)
27
Image 34
366
and the vo cacion of God.
and the vo cation of God.
cc dt zz n1 pp-f np1.
(6) homily (DIV1)
27
Image 34
367
And by hys example he teacheth vs, that no manne should folowe the common peoples delier, to synne agaynst god,
And by his Exampl he Teaches us, that no man should follow the Common peoples delier, to sin against god,
cc p-acp po31 n1 pns31 vvz pno12, cst dx n1 vmd vvi dt j ng1 n1, pc-acp vvi p-acp n1,
(6) homily (DIV1)
27
Image 34
368
neyther that we should take vpon vs an other vocacion wythout the cōmaundement of god.
neither that we should take upon us an other vocation without the Commandment of god.
av-dx cst pns12 vmd vvi p-acp pno12 dt j-jn n1 p-acp dt n1 pp-f n1.
(6) homily (DIV1)
27
Image 34
369
For it cannot be that he that foloweth another mans plea sure wythout goddes callynge in ta kyng vpon hym to exercise common matters, should haue any happye or prosperous successe of hys purpose.
For it cannot be that he that Followeth Another men plea sure without God's calling in ta King upon him to exercise Common matters, should have any happy or prosperous success of his purpose.
p-acp pn31 vmbx vbi cst pns31 cst vvz j-jn n2 n1 av-j p-acp ng1 n1 p-acp dt n1 p-acp pno31 pc-acp vvi j n2, vmd vhi d j cc j n1 pp-f po31 n1.
(6) homily (DIV1)
27
Image 34
370
For what cold be happy wt out god? Thei haue raigned saith he, but not by me, they haue bene princes but I haue not knowen thē. And he sayeth straight way:
For what could be happy with out god? They have reigned Says he, but not by me, they have be Princes but I have not known them. And he Saith straight Way:
p-acp r-crq vmd vbi j p-acp av n1? pns32 vhb vvn vvz pns31, cc-acp xx p-acp pno11, pns32 vhb vbn n2 cc-acp pns11 vhb xx vvn pno32. cc pns31 vvz av-j n1:
(6) homily (DIV1)
27
Image 34
371
Now wyl he remēber their iniquites & viset their sinnes. And a litle after:
Now will he Remember their iniquities & viset their Sins. And a little After:
av vmb pns31 vvi po32 n2 cc jc po32 n2. cc dt j p-acp:
(6) homily (DIV1)
27
Image 34
372
I wil send fier into ther citis & it shal deuor their houses Wherfore, eueri mā ought diligētly to studie for this, that what so euer he taketh in hand, he may take it by goddes callynge, that he maye call vpon God in faith,
I will send fire into their Citis & it shall deuor their houses Wherefore, evey man ought diligently to study for this, that what so ever he Takes in hand, he may take it by God's calling, that he may call upon God in faith,
pns11 vmb vvi n1 p-acp po32 n2 cc pn31 vmb n1 po32 n2 c-crq, d n1 vmd av-j pc-acp vvi p-acp d, cst r-crq av av pns31 vvz p-acp n1, pns31 vmb vvi pn31 p-acp ng1 n1, cst pns31 vmb vvi p-acp np1 p-acp n1,
(6) homily (DIV1)
27
Image 35
373
and in that that he hath taken vpon him, to be occupied with a good cōsciēce.
and in that that he hath taken upon him, to be occupied with a good conscience.
cc p-acp d cst pns31 vhz vvn p-acp pno31, pc-acp vbi vvn p-acp dt j n1.
(6) homily (DIV1)
27
Image 35
374
We haue heard what he did vpon the land, let vs hear now what was done vpō y• sea.
We have herd what he did upon the land, let us hear now what was done upon y• sea.
pns12 vhb vvn r-crq pns31 vdd p-acp dt n1, vvb pno12 vvi av r-crq vbds vdn p-acp n1 n1.
(6) homily (DIV1)
27
Image 35
375
When it was euening sayth y• euangelist his disciples wente downe to the sea toke ship passed ouer the sea and came to Capernaum. When it was evening say y• evangelist his Disciples went down to the sea took ship passed over the sea and Come to Capernaum.
c-crq pn31 vbds n1 vvz n1 n1 po31 n2 vvd a-acp p-acp dt n1 vvd n1 vvn p-acp dt n1 cc vvd p-acp np1.
(6) homily (DIV1)
27
Image 35
376
For after that Christ had perceyued the commē peoples purpose tomake him a kinge, he wolde not suffre his disciples to tarie anie lenger with the cōmen people:
For After that christ had perceived the come peoples purpose tomake him a King, he would not suffer his Disciples to tarry any longer with the come people:
c-acp p-acp cst np1 vhd vvn dt vvn ng1 n1 vvi pno31 dt n1, pns31 vmd xx vvi po31 n2 pc-acp vvi d av-jc p-acp dt j n1:
(6) homily (DIV1)
27
Image 35
377
but forthwyth cōpelled thē, as Mathew & Marke sai to take ship & go before him vnto y• other side of the bancke,
but forthwith compelled them, as Matthew & Mark sai to take ship & go before him unto y• other side of the bank,
cc-acp av vvd pno32, c-acp np1 cc n1 zz pc-acp vvi n1 cc vvi p-acp pno31 p-acp n1 j-jn n1 pp-f dt n1,
(6) homily (DIV1)
27
Image 35
378
vntill he hadde sente awaye the multitude.
until he had sent away the multitude.
c-acp pns31 vhd vvn av dt n1.
(6) homily (DIV1)
27
Image 35
379
For peraduenture he sawe, yt if his disciples shuld tary amōg y• people stil in his absence, thei wold haue be come helpars of this sedition, in cho sing him a king:
For Peradventure he saw, that if his Disciples should tarry among y• people still in his absence, they would have be come helpars of this sedition, in Choi sing him a King:
c-acp av pns31 vvd, pn31 cs po31 n2 vmd vvi p-acp n1 n1 av p-acp po31 n1, pns32 vmd vhi vbi vvn n2 pp-f d n1, p-acp n1 vvi pno31 dt n1:
(6) homily (DIV1)
28
Image 35
380
because yt they also thought yt Christes kingdom shuld haue bene worldely.
Because that they also Thought that Christ's Kingdom should have be worldly.
c-acp pn31 pns32 av vvd pn31 npg1 n1 vmd vhi vbn j.
(6) homily (DIV1)
28
Image 35
381
Wherefore althoughe they thought it more wysdome either to tarye among the peo ple or wyth Christe,
Wherefore although they Thought it more Wisdom either to tarry among the peo ple or with Christ,
q-crq cs pns32 vvd pn31 av-dc n1 av-d pc-acp vvi p-acp dt fw-la n1 cc p-acp np1,
(6) homily (DIV1)
28
Image 35
382
yet are they con trarye to their mynde, and whether they woulde or no compelled to go a waye,
yet Are they con trarye to their mind, and whither they would or not compelled to go a Way,
av vbr pns32 vvb j-jn p-acp po32 n1, cc cs pns32 vmd cc xx vvn pc-acp vvi dt n1,
(6) homily (DIV1)
28
Image 35
383
and that for a verye good pur pose of Christe, partly yt they should not wax sedicious wyth the people,
and that for a very good pur pose of Christ, partly that they should not wax seditious with the people,
cc cst p-acp dt j j zz vvi pp-f np1, av pn31 pns32 vmd xx vvi j p-acp dt n1,
(6) homily (DIV1)
28
Image 35
384
and partly that by risyng of the tem pestes in the sea, they myght the better knowe the power and maiestie of Christe:
and partly that by rising of the tem pestes in the sea, they might the better know the power and majesty of Christ:
cc av cst p-acp vvg pp-f dt n1 n2 p-acp dt n1, pns32 vmd dt av-jc vvi dt n1 cc n1 pp-f np1:
(6) homily (DIV1)
28
Image 35
385
by whyche exampel we are warned, to take pacientely, if to the meanynge and wyll of oure mynde whyche semeth good vnto vs, a stop be made by goddes prouision and worckynge.
by which exampel we Are warned, to take pacientely, if to the meaning and will of our mind which Seemeth good unto us, a stop be made by God's provision and working.
p-acp r-crq vvb pns12 vbr vvn, pc-acp vvi av-jn, cs p-acp dt n1 cc n1 pp-f po12 n1 r-crq vvz j p-acp pno12, dt n1 vbb vvn p-acp ng1 n1 cc n-vvg.
(6) homily (DIV1)
28
Image 35
386
For it is God the whyche as he ruleth al, so also prouideth for all.
For it is God the which as he Ruleth all, so also Provideth for all.
p-acp pn31 vbz np1 dt r-crq c-acp pns31 vvz d, av av vvz p-acp d.
(6) homily (DIV1)
28
Image 35
387
And berynge a fatherly loue to al those yt beleue in Christ, he doth wt so great care kepe thē that he maketh prouision lōg before, y• nothing come vnto them yt may be cōtrary to their helth.
And bearing a fatherly love to all those that believe in christ, he does with so great care keep them that he makes provision long before, y• nothing come unto them that may be contrary to their health.
np1 vvg dt j n1 p-acp d d pn31 vvi p-acp np1, pns31 vdz p-acp av j n1 vvi pno32 cst pns31 vvz n1 av-j a-acp, n1 pix vvn p-acp pno32 pn31 vmb vbi j-jn p-acp po32 n1.
(6) homily (DIV1)
28
Image 36
388
Wherfore if in some thin ges he let thē not haue their wyll, he doth it not to do them hurt but to do thē good,
Wherefore if in Some thin ges he let them not have their will, he does it not to do them hurt but to do them good,
q-crq cs p-acp d j n1 pns31 vvd pno32 xx vhi po32 n1, pns31 vdz pn31 xx pc-acp vdi pno32 vvi p-acp pc-acp vdi pno32 j,
(6) homily (DIV1)
28
Image 36
389
& to bring to thē greater cō modities, than they at that tyme are hable to perceyue.
& to bring to them greater con modities, than they At that time Are able to perceive.
cc pc-acp vvi p-acp pno32 jc vvb n2, cs pns32 p-acp d n1 vbr j pc-acp vvi.
(6) homily (DIV1)
28
Image 36
390
Do ye not se how ernestlye the Carnall fathers wrythe oute of their yonge Chyldrens hādes, kniues & litle swerdes which thei by chaūce haue gottē? And they in dede wepe,
Do you not see how earnestly the Carnal Father's wrythe out of their young Children's hands, knives & little swords which they by chance have got? And they in deed weep,
vdb pn22 xx vvi c-crq av-j dt j ng1 uh av pp-f po32 j ng2 n2, n2 cc j n2 r-crq pns32 p-acp n1 vhb vvn? cc pns32 p-acp n1 vvi,
(6) homily (DIV1)
28
Image 36
391
& striue against thē asmuch as they can, yet do the parentes stil breke thē of their mynds, not because they hate their litel children but because they loue them,
& strive against them as as they can, yet do the Parents still break them of their minds, not Because they hate their little children but Because they love them,
cc vvi p-acp pno32 av c-acp pns32 vmb, av vdb dt n2 av vvi pno32 pp-f po32 n2, xx c-acp pns32 vvb po32 j n2 cc-acp c-acp pns32 vvb pno32,
(6) homily (DIV1)
28
Image 36
392
& feare lest wt these kniues thei should hurt them selfe vnwares, or parauenture kyl them selues:
& Fear lest with these knives they should hurt them self unwares, or paraventure kill them selves:
cc vvb cs p-acp d n2 pns32 vmd vvi pno32 n1 av-j, cc n1 vvi pno32 n2:
(6) homily (DIV1)
28
Image 36
393
so also god y• father letteth the desiars of his childrē, not to destroye thē but to saue thē.
so also god y• father lets the desiars of his children, not to destroy them but to save them.
av av n1 n1 n1 vvz dt n2 pp-f po31 n2, xx pc-acp vvi pno32 p-acp pc-acp vvi pno32.
(6) homily (DIV1)
28
Image 36
394
Ther is no more therfore whē that god is agaynst oure purpose be it neuer so good,
There is no more Therefore when that god is against our purpose be it never so good,
pc-acp vbz dx av-dc av c-crq d n1 vbz p-acp po12 n1 vbi pn31 av-x av j,
(6) homily (DIV1)
28
Image 36
395
but that we shoulde knoweledge hys fatherly affeccion and suffer hys hande pacientelye.
but that we should knowledge his fatherly affection and suffer his hand pacientelye.
cc-acp cst pns12 vmd n1 po31 j n1 cc vvi po31 n1 av-j.
(6) homily (DIV1)
28
Image 36
396
Further Iesus whan he had sente away his Disciples to shyppe, and the people were gone, hym selfe alone went vnto the mountayne to praye.
Further Iesus when he had sent away his Disciples to ship, and the people were gone, him self alone went unto the mountain to pray.
av-jc np1 c-crq pns31 vhd vvn av po31 n2 p-acp n1, cc dt n1 vbdr vvn, pno31 n1 av-j vvd p-acp dt n1 pc-acp vvi.
(6) homily (DIV1)
28
Image 36
397
And his Disciples, nyght beynge at hande, began to passe ouer the sea towarde the towne Capernaū.
And his Disciples, night being At hand, began to pass over the sea toward the town Capernaū.
cc po31 n2, n1 vbg p-acp n1, vvd pc-acp vvi p-acp dt n1 p-acp dt n1 fw-la.
(6) homily (DIV1)
28
Image 36
398
Let vs heare nowe, what happened to hys Dysciples in the sea whan Christe was awaye.
Let us hear now, what happened to his Disciples in the sea when Christ was away.
vvb pno12 vvi av, r-crq vvd p-acp po31 n2 p-acp dt n1 c-crq np1 vbds av.
(6) homily (DIV1)
28
Image 36
399
It was nowe darcke (sayeth he) and Iesus was not yet come vnto them. It was now dark (Saith he) and Iesus was not yet come unto them.
pn31 vbds av j (vvz pns31) cc np1 vbds xx av vvn p-acp pno32.
(6) homily (DIV1)
29
Image 36
400
And there blewe a greate wynde, and the sea began to ryse. So when they sailed almost ▪ xxv. or. xxx.
And there blew a great wind, and the sea began to rise. So when they sailed almost ▪ xxv. or. xxx.
cc a-acp vvd dt j n1, cc dt n1 vvd pc-acp vvi. av c-crq pns32 vvd av ▪ crd. cc. crd.
(6) homily (DIV1)
29
Image 36
401
furlōges they sawe Iesus walking vpon the sea, & draw yng • … ie to the ship, & were afeard. And he said vnto theym.
furlongs they saw Iesus walking upon the sea, & draw yng • … ie to the ship, & were afeard. And he said unto them.
n2 pns32 vvd np1 vvg p-acp dt n1, cc vvb zz • … fw-fr p-acp dt n1, cc vbdr j. cc pns31 vvd p-acp pno32.
(6) homily (DIV1)
29
Image 36
402
It is I, feare ye not.
It is I, Fear you not.
pn31 vbz pns11, vvb pn22 xx.
(6) homily (DIV1)
29
Image 36
403
So they woulde haue take hym into the shyppe, and forthwith the shyp was at the shore whyther they wente. So they would have take him into the ship, and forthwith the ship was At the shore whither they went.
av pns32 vmd vhi vvn pno31 p-acp dt n1, cc av dt n1 vbds p-acp dt n1 c-crq pns32 vvd.
(6) homily (DIV1)
29
Image 36
404
We haue rehearsed that which Iohn hath towched in a fewe wordes:
We have rehearsed that which John hath touched in a few words:
pns12 vhb vvn d r-crq np1 vhz vvd p-acp dt d n2:
(6) homily (DIV1)
29
Image 36
405
but we woll ioyne those thinges also, whyche the other Eu• … gelistes wright more largely of this historye, that we maye • … e more diligently consider the multitude of the miracles that were here, and the maiestye of Christe.
but we will join those things also, which the other Eu• … gelistes wright more largely of this history, that we may • … e more diligently Consider the multitude of the Miracles that were Here, and the majesty of Christ.
cc-acp pns12 vmb vvi d n2 av, r-crq dt j-jn np1 … n2 n1 av-dc av-j pp-f d n1, cst pns12 vmb • … sy fw-it av-j vvi dt n1 pp-f dt n2 cst vbdr av, cc dt n1 pp-f np1.
(6) homily (DIV1)
29
Image 37
406
So the Dysciples cōpelled by theyr master, sayled ouer the sea.
So the Disciples compelled by their master, sailed over the sea.
np1 dt n2 vvn p-acp po32 n1, vvd p-acp dt n1.
(6) homily (DIV1)
29
Image 37
407
But behold, whan they were nowe come into the deapth and that it was verye darcke, a greate winde arose,
But behold, when they were now come into the depth and that it was very dark, a great wind arose,
cc-acp vvb, c-crq pns32 vbdr av vvn p-acp dt n1 cc cst pn31 vbds av j, dt j n1 vvd,
(6) homily (DIV1)
29
Image 37
408
& the sea waxed so big that the Disciples were in extreme • … eopardy.
& the sea waxed so big that the Disciples were in extreme • … eopardy.
cc dt n1 vvd av j cst dt n2 vbdr p-acp j-jn • … n1.
(6) homily (DIV1)
29
Image 37
409
What trowe you, the Dysciples thought now, what coūcel toke thei? Truely it is lykely, yt they thoughte thus in their minde:
What trow you, the Disciples Thought now, what council took they? Truly it is likely, that they Thought thus in their mind:
q-crq vvb pn22, dt n2 vvd av, q-crq n1 vvd pns32? av-j pn31 vbz j, pn31 pns32 vvd av p-acp po32 n1:
(6) homily (DIV1)
29
Image 37
410
Behoulde oure master, by hys straite commaundement hath cast vs into these so great ieopardies. He hath thruste vs from hym to be drowned in these floudes.
Behold our master, by his strait Commandment hath cast us into these so great Jeopardies. He hath thrust us from him to be drowned in these floods.
vvb po12 n1, p-acp po31 j n1 vhz vvn pno12 p-acp d av j n2. pns31 vhz vvi pno12 p-acp pno31 pc-acp vbi vvn p-acp d n2.
(6) homily (DIV1)
29
Image 37
411
Wherefore of al men we be the most folish that both before thys we haue folowed his doctrine,
Wherefore of all men we be the most foolish that both before this we have followed his Doctrine,
q-crq pp-f d n2 pns12 vbb dt av-ds j cst d p-acp d pns12 vhb vvn po31 n1,
(6) homily (DIV1)
29
Image 37
412
and now haue obeyed hys commaundemente.
and now have obeyed his Commandment.
cc av vhb vvn po31 n1.
(6) homily (DIV1)
29
Image 37
413
For whither be we brought but into vtter destrucciō? But Christ although he was far of,
For whither be we brought but into utter destruction? But christ although he was Far of,
p-acp c-crq vbb pns12 vvn p-acp p-acp j n1? p-acp np1 cs pns31 vbds av-j pp-f,
(6) homily (DIV1)
29
Image 37
414
and that it was verye darcke, yet sawe he in what ieopardy his Dysciples were:
and that it was very dark, yet saw he in what jeopardy his Disciples were:
cc cst pn31 vbds av j, av vvd pns31 p-acp r-crq n1 po31 n2 vbdr:
(6) homily (DIV1)
29
Image 37
415
and they had de serued in dede to be lefte in this ieoperdye and to haue be drowned,
and they had de served in deed to be left in this ieoperdye and to have be drowned,
cc pns32 vhd zz vvn p-acp n1 pc-acp vbi vvn p-acp d uh cc pc-acp vhi vbi vvn,
(6) homily (DIV1)
29
Image 37
416
because that boeth forgettynge Christes teachynge and hys miracles, they dyd dispayre.
Because that both forgetting Christ's teaching and his Miracles, they did despair.
c-acp cst d vvg npg1 vvg cc po31 n2, pns32 vdd vvi.
(6) homily (DIV1)
29
Image 37
417
But Christe hath a greater regarde of hys owne mercy and goodnes, than of their desert:
But Christ hath a greater regard of his own mercy and Goodness, than of their desert:
p-acp np1 vhz dt jc n1 pp-f po31 d n1 cc n1, cs pp-f po32 n1:
(6) homily (DIV1)
29
Image 37
418
Wherefore whan that nowe they were gone wyth greate laboure and studye aboute. xxx. furlonges, Iesus came vnto them walkynge vpon the sea, as if he had gone vpon the hard grounde.
Wherefore when that now they were gone with great labour and study about. xxx. furlongs, Iesus Come unto them walking upon the sea, as if he had gone upon the hard ground.
c-crq c-crq d av pns32 vbdr vvn p-acp j n1 cc n1 p-acp. crd. n2, np1 vvd p-acp pno32 vvg p-acp dt n1, c-acp cs pns31 vhd vvn p-acp dt j n1.
(6) homily (DIV1)
29
Image 37
419
By whiche miracle he dyd not signifye that he had not a verye and naturall bodye of a man,
By which miracle he did not signify that he had not a very and natural body of a man,
p-acp r-crq n1 pns31 vdd xx vvi cst pns31 vhd xx dt j cc j n1 pp-f dt n1,
(6) homily (DIV1)
29
Image 37
420
but he signified that as he was the Lorde of heauen and yearth, so was he also the Lorde of the sea.
but he signified that as he was the Lord of heaven and earth, so was he also the Lord of the sea.
cc-acp pns31 vvd cst c-acp pns31 vbds dt n1 pp-f n1 cc n1, av vbds pns31 av dt n1 pp-f dt n1.
(6) homily (DIV1)
29
Image 37
421
Well what do the Disciples than? At the fyrst they knowe not it is Iesus Christe,
Well what do the Disciples than? At the fyrst they know not it is Iesus Christ,
uh-av q-crq vdb dt n2 av? p-acp dt ord pns32 vvb xx pn31 vbz np1 np1,
(6) homily (DIV1)
29
Image 38
422
but they thinke it is a spirite:
but they think it is a Spirit:
cc-acp pns32 vvb pn31 vbz dt n1:
(6) homily (DIV1)
29
Image 38
423
they thinke it a diuell wythoute a bodye whyche came to take from theym their lyfe.
they think it a Devil without a body which Come to take from them their life.
pns32 vvb pn31 dt n1 p-acp dt n1 r-crq vvd pc-acp vvi p-acp pno32 po32 n1.
(6) homily (DIV1)
29
Image 38
424
And therefore theyr feare was dowbled, and they horriblye cryed out.
And Therefore their Fear was doubled, and they horribly cried out.
cc av po32 n1 vbds vvn, cc pns32 av-j vvd av.
(6) homily (DIV1)
29
Image 38
425
Here is no fayeth, no callynge for healpe, but as the hert was blynded, so was it in despaire.
Here is no Faith, no calling for help, but as the heart was blinded, so was it in despair.
av vbz dx n1, dx n1 p-acp vvb, cc-acp c-acp dt n1 vbds vvn, av vbds pn31 p-acp n1.
(6) homily (DIV1)
29
Image 38
426
For they dyd not vnderstande, as Marke sayeth, of the loues:
For they did not understand, as Mark Saith, of the loves:
p-acp pns32 vdd xx vvi, c-acp n1 vvz, pp-f dt n2:
(6) homily (DIV1)
29
Image 38
427
that is they had not cōceyued by the miracle, whyche the same day was shewed wyth fyue loues and two fishes,
that is they had not conceived by the miracle, which the same day was showed with fyue loves and two Fish,
cst vbz pns32 vhd xx vvn p-acp dt n1, r-crq dt d n1 vbds vvn p-acp crd n2 cc crd n2,
(6) homily (DIV1)
29
Image 38
428
so greate knowledge of Christe, that they trusted theym selues to be salfe, by hys forecare, power,
so great knowledge of Christ, that they trusted them selves to be salfe, by his forecare, power,
av j n1 pp-f np1, cst pns32 vvd pno32 n2 pc-acp vbi n1, p-acp po31 vvi, n1,
(6) homily (DIV1)
29
Image 38
429
and healpe, aswel in the perils of the sea, as also in the middell route of diuylles.
and help, aswell in the perils of the sea, as also in the middle rout of diuylles.
cc vvb, p-acp p-acp dt n2 pp-f dt n1, c-acp av p-acp dt j-jn n1 pp-f n2.
(6) homily (DIV1)
29
Image 38
430
But whome Christ by his commaundement had cast into perlis, those same also dyd he saue.
But whom christ by his Commandment had cast into perlis, those same also did he save.
p-acp ro-crq np1 p-acp po31 n1 vhd vvn p-acp n1, d d av vdd pns31 vvi.
(6) homily (DIV1)
29
Image 38
431
He opened hym selfe therefore wyth hys voyce, criynge oute agayne: It is I, be not afearde:
He opened him self Therefore with his voice, criynge out again: It is I, be not afeard:
pns31 vvd pno31 n1 av p-acp po31 n1, vvg av av: pn31 vbz pns11, vbb xx j:
(6) homily (DIV1)
29
Image 38
432
to which voyce al his Dysciples beynge conforted, and in especially• … Peter, Lorde (quoth he) if it be thou, commaunde me to come to the vpon the waters.
to which voice all his Disciples being comforted, and in especially• … Peter, Lord (quoth he) if it be thou, command me to come to the upon the waters.
p-acp r-crq n1 d po31 n2 vbg vvd, cc p-acp n1 … np1, n1 (vvd pns31) cs pn31 vbb pns21, vvb pno11 pc-acp vvi p-acp dt p-acp dt n2.
(6) homily (DIV1)
29
Image 38
433
And it was wel and wyselye done of Peter, that he wōulde not putte hym selfe into the waters of the sea,
And it was well and wisely done of Peter, that he wonvlde not put him self into the waters of the sea,
cc pn31 vbds av cc av-j vdn pp-f np1, cst pns31 vmd xx vvi pno31 n1 p-acp dt n2 pp-f dt n1,
(6) homily (DIV1)
29
Image 38
434
but beynge commaunded and called of Christe.
but being commanded and called of Christ.
cc-acp vbg vvn cc vvn pp-f np1.
(6) homily (DIV1)
29
Image 38
435
For we ought to put oure selfe in no peril rashelye, and not called of GOD.
For we ought to put our self in no peril rashly, and not called of GOD.
c-acp pns12 vmd pc-acp vvi po12 n1 p-acp dx n1 av-j, cc xx vvn pp-f np1.
(6) homily (DIV1)
29
Image 38
436
So Iesus called Peter and he walked vpon the waters:
So Iesus called Peter and he walked upon the waters:
av np1 vvd np1 cc pns31 vvd p-acp dt n2:
(6) homily (DIV1)
29
Image 38
437
but as there came vp on hym a greate wynde, he was so afraide, that hys fayeth fel from hym, and beganne to syncke.
but as there Come up on him a great wind, he was so afraid, that his Faith fell from him, and began to sink.
cc-acp c-acp a-acp vvd a-acp p-acp pno31 dt j n1, pns31 vbds av j, cst po31 n1 vvd p-acp pno31, cc vvd pc-acp vvi.
(6) homily (DIV1)
29
Image 38
438
But whan he had called for the helpe of Christ, in dede he was rebuked because he douted,
But when he had called for the help of christ, in deed he was rebuked Because he doubted,
p-acp c-crq pns31 vhd vvn p-acp dt n1 pp-f np1, p-acp n1 pns31 vbds vvn c-acp pns31 vvd,
(6) homily (DIV1)
29
Image 38
439
& was of a weake faieth, but Christe toke hym by the hande and saued hym.
& was of a weak faith, but Christ took him by the hand and saved him.
cc vbds pp-f dt j n1, cc-acp np1 vvd pno31 p-acp dt n1 cc vvd pno31.
(6) homily (DIV1)
29
Image 38
440
And so boeth wente into the shyppe to the reste, and than the tempeste dyd not onelye ceasse,
And so both went into the ship to the rest, and than the tempest did not only cease,
cc av d vvd p-acp dt n1 p-acp dt n1, cc cs dt n1 vdd xx av-j vvi,
(6) homily (DIV1)
29
Image 38
441
but the shyp was also in the hauen, and was come to yt part of the shore from the whych it was farre of, whā Christ came.
but the ship was also in the Haven, and was come to that part of the shore from the which it was Far of, when christ Come.
cc-acp dt n1 vbds av p-acp dt n1, cc vbds vvn p-acp pn31 n1 pp-f dt n1 p-acp dt r-crq pn31 vbds av-j pp-f, c-crq np1 vvd.
(6) homily (DIV1)
29
Image 39
442
Thou hast here a great heape of miracles: Iesus was far of from hys Dysciples, the darckenes of the nyghte was verye greate,
Thou hast Here a great heap of Miracles: Iesus was Far of from his Disciples, the darkness of the night was very great,
pns21 vh2 av dt j n1 pp-f n2: np1 vbds av-j pp-f p-acp po31 n2, dt n1 pp-f dt n1 vbds av j,
(6) homily (DIV1)
29
Image 39
443
and yet he sawe in what ieoperdye they were on the sea.
and yet he saw in what ieoperdye they were on the sea.
cc av pns31 vvd p-acp r-crq uh pns32 vbdr p-acp dt n1.
(6) homily (DIV1)
29
Image 39
444
This agreeth wt the miracle, whā Iesus saw Nathanael vnder the fig tre, and sawe Lazarus whan he was deade, beynge yet far of frome Iurye, where Lazarus dyed.
This agreeth with the miracle, when Iesus saw Nathanael under the fig Tree, and saw Lazarus when he was dead, being yet Far of from Jury, where Lazarus died.
np1 vvz p-acp dt n1, c-crq np1 vvd np1 p-acp dt n1 n1, cc vvd np1 c-crq pns31 vbds j, vbg av av-j pp-f p-acp n1, c-crq np1 vvd.
(6) homily (DIV1)
29
Image 39
445
And afterwardes he walked vpon the waters as vpon the drye groūde: which verely was a wonder full miracle.
And afterwards he walked upon the waters as upon the dry ground: which verily was a wonder full miracle.
cc av pns31 vvd p-acp dt n2 a-acp p-acp dt j n1: r-crq av-j vbds dt n1 j n1.
(6) homily (DIV1)
29
Image 39
446
And not onelye dyd he that hym selfe wyth hys owne body, but also he bad Peter to do the same and Peter obeyng hys wordes, walked lykewyse vpon the water,
And not only did he that him self with his own body, but also he bade Peter to do the same and Peter obeyng his words, walked likewise upon the water,
cc xx av-j vdd pns31 cst pno31 n1 p-acp po31 d n1, cc-acp av pns31 vvd np1 pc-acp vdi dt d cc np1 vvg po31 n2, vvd av p-acp dt n1,
(6) homily (DIV1)
29
Image 39
447
and was preserued that he was not drouned: By the whyche miracle the power of Christe is manifestly proued.
and was preserved that he was not drowned: By the which miracle the power of Christ is manifestly proved.
cc vbds vvn cst pns31 vbds xx vvn: p-acp dt r-crq n1 dt n1 pp-f np1 vbz av-j vvn.
(6) homily (DIV1)
29
Image 39
448
Moreouer by hys presence he alayed the tempest of the sea, whych selfe thyng also is a profe of the maiestie of Christe, to whome yea the sea and the windes do obei.
Moreover by his presence he allayed the tempest of the sea, which self thing also is a proof of the majesty of Christ, to whom yea the sea and the winds do obei.
av p-acp po31 n1 pns31 vvn dt n1 pp-f dt n1, r-crq n1 n1 av vbz dt n1 pp-f dt n1 pp-f np1, p-acp ro-crq uh dt n1 cc dt n2 vdb vvi.
(6) homily (DIV1)
29
Image 39
449
Finally the ship was sodaynely in that hauen to the whyche they coulde not come before wyth greate labour.
Finally the ship was suddenly in that Haven to the which they could not come before with great labour.
av-j dt n1 vbds av-j p-acp d n1 p-acp dt r-crq pns32 vmd xx vvi a-acp p-acp j n1.
(6) homily (DIV1)
29
Image 39
450
These miracles be so great that the Dysciples whyche be in the ship dyd worshyp hym and that worthely,
These Miracles be so great that the Disciples which be in the ship did worship him and that worthily,
np1 n2 vbb av j cst dt n2 r-crq vbb p-acp dt n1 vdd vvi pno31 cc cst av-j,
(6) homily (DIV1)
29
Image 39
451
as Mathew doth wryghte, and confessed him to be the verye sonne of God.
as Matthew does wryghte, and confessed him to be the very son of God.
c-acp np1 vdz av, cc vvd pno31 pc-acp vbi dt j n1 pp-f np1.
(6) homily (DIV1)
29
Image 39
452
And nowe we maye not thynke that these thynges were done & put in wrytyng for the Dysciples sake onely,
And now we may not think that these things were done & put in writing for the Disciples sake only,
cc av pns12 vmb xx vvi cst d n2 vbdr vdn cc vvn p-acp vvg p-acp dt n2 n1 av-j,
(6) homily (DIV1)
29
Image 39
453
but they partaine to the whole cōgregacion, and set before vs an Image of thynges which be done in al ages in y• church of God.
but they partaine to the Whole congregation, and Set before us an Image of things which be done in all ages in y• Church of God.
cc-acp pns32 vvb p-acp dt j-jn n1, cc vvn p-acp pno12 dt n1 pp-f n2 r-crq vbb vdn p-acp d n2 p-acp n1 n1 pp-f np1.
(6) homily (DIV1)
29
Image 39
454
For althoughe there be not here in the shyp verye manye Disciples, yet are they the church of god, they are the chosen people of God.
For although there be not Here in the ship very many Disciples, yet Are they the Church of god, they Are the chosen people of God.
p-acp cs pc-acp vbb xx av p-acp dt n1 av d n2, av vbr pns32 dt n1 pp-f n1, pns32 vbr dt j-vvn n1 pp-f np1.
(6) homily (DIV1)
29
Image 39
455
In thys place is also Christe hym selfe, head of the church. In this place is also Christ him self, head of the Church.
p-acp d n1 vbz av np1 pno31 n1, n1 pp-f dt n1.
(6) homily (DIV1)
29
Image 39
456
Wherefore y• y• here is done is an image of those thynges whych are alwayes wount to be done betwixt the churche, and Christ the heade thereof. The sea is thys worlde.
Wherefore y• y• Here is done is an image of those things which Are always wont to be done betwixt the Church, and christ the head thereof. The sea is this world.
q-crq n1 n1 av vbz vdn vbz dt n1 pp-f d n2 r-crq vbr av j pc-acp vbi vdn p-acp dt n1, cc np1 dt n1 av. dt n1 vbz d n1.
(6) homily (DIV1)
29
Image 40
457
And in thys worlde is the church of God. I praye not (sayeth Christe that thou wouldest take them out of the world,
And in this world is the Church of God. I pray not (Saith Christ that thou Wouldst take them out of the world,
cc p-acp d n1 vbz dt n1 pp-f np1. pns11 vvb xx (vvz np1 cst pns21 vmd2 vvi pno32 av pp-f dt n1,
(6) homily (DIV1)
29
Image 40
458
but that thou wouldest saue theym from euyll. In thys worlde you shall haue trouble and affliccion. And againe:
but that thou Wouldst save them from evil. In this world you shall have trouble and affliction. And again:
cc-acp cst pns21 vmd2 vvi pno32 p-acp n-jn. p-acp d n1 pn22 vmb vhi n1 cc n1. cc av:
(6) homily (DIV1)
29
Image 40
459
you shall wepe and Lamente, but the worlde shall be gladde and reioyce. And Paule sayeth we must enter in to the kyngedome of God by manye affliccions.
you shall weep and Lament, but the world shall be glad and rejoice. And Paul Saith we must enter in to the Kingdom of God by many afflictions.
pn22 vmb vvi cc vvi, cc-acp dt n1 vmb vbi j cc vvi. cc np1 vvz pns12 vmb vvi p-acp p-acp dt n1 pp-f np1 p-acp d n2.
(6) homily (DIV1)
29
Image 40
460
Further Christe was awaye in the mountayne, and yet he sawe hys Dysciples that were in greate ieopardye.
Further Christ was away in the mountain, and yet he saw his Disciples that were in great jeopardy.
av-jc np1 vbds av p-acp dt n1, cc av pns31 vvd po31 n2 cst vbdr p-acp j n1.
(6) homily (DIV1)
29
Image 40
461
For althoughe Christ be ascended into heauen, & is now inuisible to oure corporal eies,
For although christ be ascended into heaven, & is now invisible to our corporal eyes,
p-acp cs np1 vbb vvn p-acp n1, cc vbz av j p-acp po12 j n2,
(6) homily (DIV1)
29
Image 40
462
yet the churche that is in ieopardye is wel seen to of him, & he is ready to healpe hys church:
yet the Church that is in jeopardy is well seen to of him, & he is ready to help his Church:
av dt n1 cst vbz p-acp n1 vbz av vvn p-acp pp-f pno31, cc pns31 vbz j pc-acp vvb po31 n1:
(6) homily (DIV1)
29
Image 40
463
he taketh care for it, and loketh vpon all the paynes and trobles of it to help and saue it.
he Takes care for it, and looketh upon all the pains and Troubles of it to help and save it.
pns31 vvz n1 p-acp pn31, cc vvz p-acp d dt n2 cc n2 pp-f pn31 pc-acp vvi cc vvi pn31.
(6) homily (DIV1)
29
Image 40
464
For he sitteth at the ryght hand of GOD, and is thee almyghtye gouernour of al thinges.
For he Sitteth At the right hand of GOD, and is thee almighty governor of all things.
c-acp pns31 vvz p-acp dt j-jn n1 pp-f np1, cc vbz pno21 j-jn n1 pp-f d n2.
(6) homily (DIV1)
30
Image 40
465
Wherfore neyther heyth, nor length, nor depth can lette hym, that he shoulde not healpe hys churche beynge in paine and sorowe.
Wherefore neither heyth, nor length, nor depth can let him, that he should not help his Church being in pain and sorrow.
c-crq dx vvz, ccx n1, ccx n1 vmb vvi pno31, cst pns31 vmd xx vvb po31 n1 vbg p-acp n1 cc n1.
(6) homily (DIV1)
30
Image 40
466
But lyke as he came to hys Dysciples in the myddle of the tempest, and was thoughte to haue bene a spirite of the dyuell, that woulde haue drouned theym in the watters,
But like as he Come to his Disciples in the middle of the tempest, and was Thought to have be a Spirit of the Devil, that would have drowned them in the watters,
p-acp av-j c-acp pns31 vvd p-acp po31 n2 p-acp dt n-jn pp-f dt n1, cc vbds vvn pc-acp vhi vbn dt n1 pp-f dt n1, cst vmd vhi vvn pno32 p-acp dt n2,
(6) homily (DIV1)
30
Image 40
467
so he came in dede accompanied in thysworlde wyth a crosse, and couered wyth diuers affliccions.
so he Come in deed accompanied in thysworlde with a cross, and covered with diverse afflictions.
av pns31 vvd p-acp n1 vvn p-acp n1 p-acp dt n1, cc vvn p-acp j n2.
(6) homily (DIV1)
30
Image 40
468
Wherefore in verye greate aduersitye men that be of a weake fayeth, thyncke not that Christe the sauioure is there,
Wherefore in very great adversity men that be of a weak Faith, think not that Christ the Saviour is there,
c-crq p-acp av j n1 n2 cst vbb pp-f dt j vvz, vvi xx d np1 dt n1 vbz a-acp,
(6) homily (DIV1)
30
Image 40
469
but a legion of dyuylles, that woulde destroye theym euen oute of hande.
but a legion of Devils, that would destroy them even out of hand.
cc-acp dt n1 pp-f n2, cst vmd vvi pno32 av av pp-f n1.
(6) homily (DIV1)
30
Image 40
470
For they gyue not suere confydence to thys promise of GOD, whych is in the ▪ lxxxx. Psalme:
For they gyve not suere confidence to this promise of GOD, which is in the ▪ lxxxx. Psalm:
p-acp pns32 vvi xx j n1 p-acp d n1 pp-f np1, r-crq vbz p-acp dt ▪ n1. n1:
(6) homily (DIV1)
30
Image 41
471
I am wyth hym in tribulacion, I wil take him out and glorify hym.
I am with him in tribulation, I will take him out and Glorify him.
pns11 vbm p-acp pno31 p-acp n1, pns11 vmb vvi pno31 av cc vvi pno31.
(6) homily (DIV1)
30
Image 41
472
But by cause yt thē they se nothing but aduersitie thei thinke much rather that the deuyll is there to oppresse them, than Christe to delyuer.
But by cause that them they see nothing but adversity they think much rather that the Devil is there to oppress them, than Christ to deliver.
p-acp p-acp n1 pn31 pno32 pns32 vvb pix cc-acp n1 pns32 vvb d av-c cst dt n1 vbz a-acp pc-acp vvi pno32, cs np1 pc-acp vvi.
(6) homily (DIV1)
30
Image 41
473
But Christe opened him selfe to hys Dysciples by hys voyce and by speakynge vnto theym, sayinge:
But Christ opened him self to his Disciples by his voice and by speaking unto them, saying:
p-acp np1 vvd pno31 n1 p-acp po31 n2 p-acp po31 n1 cc p-acp vvg p-acp pno32, vvg:
(6) homily (DIV1)
30
Image 41
474
It is I, be not aferde: so also he sheweth hym selfe to hys church by his Gospel.
It is I, be not afeard: so also he shows him self to his Church by his Gospel.
pn31 vbz pns11, vbb xx j: av av pns31 vvz pno31 n1 p-acp po31 n1 p-acp po31 n1.
(6) homily (DIV1)
30
Image 41
475
For the Gospel is the voice of Christe whereby he declared that he hym selfe to was sente into the worlde for thys purpose, that whosoeuer beleueth in hym shuld not perishe, but haue lyfe euerlastynge.
For the Gospel is the voice of Christ whereby he declared that he him self to was sent into the world for this purpose, that whosoever Believeth in him should not perish, but have life everlasting.
p-acp dt n1 vbz dt n1 pp-f np1 c-crq pns31 vvd cst pns31 pno31 n1 pc-acp vbds vvn p-acp dt n1 p-acp d n1, cst r-crq vvz p-acp pno31 vmd xx vvi, cc-acp vhb n1 j.
(6) homily (DIV1)
30
Image 41
476
He sayeth also in another place:
He Saith also in Another place:
pns31 vvz av p-acp j-jn n1:
(6) homily (DIV1)
30
Image 41
477
I am the resurreccion and lyfe, he that beleueth in me althoughe he be deade he shall lyue,
I am the resurrection and life, he that Believeth in me although he be dead he shall live,
pns11 vbm dt n1 cc n1, pns31 cst vvz p-acp pno11 cs pns31 vbb j pns31 vmb vvi,
(6) homily (DIV1)
30
Image 41
478
and euery one that lyueth and beleueth, shal not dye euer lastyngely.
and every one that liveth and Believeth, shall not die ever lastingly.
cc d pi cst vvz cc vvz, vmb xx vvi av av-vvg.
(6) homily (DIV1)
30
Image 41
479
Wherefore when greate troubles aryse, we must giue care to the voice of Christe and to his gospell, that thereby we maye take cōforte, and be saued.
Wherefore when great Troubles arise, we must give care to the voice of Christ and to his gospel, that thereby we may take Comfort, and be saved.
c-crq c-crq j n2 vvb, pns12 vmb vvi n1 p-acp dt n1 pp-f np1 cc p-acp po31 n1, cst av pns12 vmb vvi n1, cc vbi vvn.
(6) homily (DIV1)
30
Image 41
480
But as Christe walked vpon the sea, and yet dyd he it not alone, but he called also Peter to do y• same.
But as Christ walked upon the sea, and yet did he it not alone, but he called also Peter to do y• same.
cc-acp c-acp np1 vvd p-acp dt n1, cc av vdd pns31 pn31 xx j, cc-acp pns31 vvd av np1 pc-acp vdi n1 d.
(6) homily (DIV1)
30
Image 41
481
And althoughe he, whan the wynde blewe sore vpon hym, began to doute and syncke doune:
And although he, when the wind blew soar upon him, began to doubt and sink down:
cc cs pns31, c-crq dt n1 vvd av-j p-acp pno31, vvd p-acp n1 cc vvi a-acp:
(6) homily (DIV1)
30
Image 41
482
yet whan he called vpon the helpe of Christ, he is saued, beynge caught by the hande of Christe:
yet when he called upon the help of christ, he is saved, being caught by the hand of Christ:
av c-crq pns31 vvd p-acp dt n1 pp-f np1, pns31 vbz vvn, vbg vvn p-acp dt n1 pp-f np1:
(6) homily (DIV1)
30
Image 41
483
so Christ preached not hys owne gospel alone and confirmed it with mi racles, but he chose vnto hym Apostles to be hys felowes,
so christ preached not his own gospel alone and confirmed it with mi racles, but he chosen unto him Apostles to be his Fellows,
av np1 vvd xx po31 d n1 j cc vvn pn31 p-acp fw-mi n2, cc-acp pns31 vvd p-acp pno31 n2 pc-acp vbi po31 n2,
(6) homily (DIV1)
30
Image 41
484
and vnto the also he gaue the gift to do mira cles.
and unto the also he gave the gift to do mira cles.
cc p-acp dt av pns31 vvd dt n1 pc-acp vdi n1 zz.
(6) homily (DIV1)
30
Image 41
485
Then after theym folowe the ministers of the church to shew out the gospell that they haue receyued of the Apostels.
Then After them follow the Ministers of the Church to show out the gospel that they have received of the Apostles.
av p-acp pno32 vvi dt n2 pp-f dt n1 pc-acp vvi av dt n1 cst pns32 vhb vvn pp-f dt n2.
(6) homily (DIV1)
30
Image 41
486
What hath happened then? That that was spoken to the Apostels: Beholde I sende you into the myddes of wolues.
What hath happened then? That that was spoken to the Apostles: Behold I send you into the mids of wolves.
q-crq vhz vvn av? cst d vbds vvn p-acp dt n2: vvb pns11 vvb pn22 p-acp dt n2-jn pp-f n2.
(6) homily (DIV1)
30
Image 41
487
That sayinge stretcheth out not onelye to the ministers, but also to the self office of preachynge of the Gospell.
That saying Stretcheth out not only to the Ministers, but also to the self office of preaching of the Gospel.
cst vvg vvz av xx av-j p-acp dt n2, cc-acp av p-acp dt n1 n1 pp-f vvg pp-f dt n1.
(6) homily (DIV1)
30
Image 42
488
For in thys worlde so greuous calamities, are wont to ryse agaynste the ministers of the churche, that it lacketh but a litell, to be vtterly destroyed.
For in this world so grievous calamities, Are wont to rise against the Ministers of the Church, that it lacketh but a little, to be utterly destroyed.
p-acp p-acp d n1 av j n2, vbr j pc-acp vvi p-acp dt n2 pp-f dt n1, cst pn31 vvz p-acp dt j, pc-acp vbi av-j vvn.
(6) homily (DIV1)
30
Image 42
489
Therfore they that be a litle to weake, are diuerslye mynded, and almoste fall in dispayre.
Therefore they that be a little to weak, Are diversely minded, and almost fallen in despair.
av pns32 cst vbb dt j p-acp j, vbr av-j vvn, cc av vvb p-acp n1.
(6) homily (DIV1)
30
Image 42
490
But it is happy, Christe is redy at hande: and beyng called vpon, putteth out his hande, and preserueth the ministerye of the churche:
But it is happy, Christ is ready At hand: and being called upon, putteth out his hand, and Preserveth the Ministry of the Church:
p-acp pn31 vbz j, np1 vbz j p-acp n1: cc vbg vvn p-acp, vvz av po31 n1, cc vvz dt n1 pp-f dt n1:
(6) homily (DIV1)
30
Image 42
491
whych semeth to other, to be destroyed. The gates of hell (sayeth he) shall not preuayle agaynste it. And agayne.
which Seemeth to other, to be destroyed. The gates of hell (Saith he) shall not prevail against it. And again.
r-crq vvz p-acp j-jn, pc-acp vbi vvn. dt n2 pp-f n1 (vvz pns31) vmb xx vvi p-acp pn31. cc av.
(6) homily (DIV1)
30
Image 42
492
Lo I am wyth you, al the dayes, euen to the ende of the worlde.
Lo I am with you, all the days, even to the end of the world.
np1 pns11 vbm p-acp pn22, d dt n2, av p-acp dt n1 pp-f dt n1.
(6) homily (DIV1)
30
Image 42
493
Finallye Christe beynge receyued into the shyppe, ther is made a great calme, and the shyp is in ye heauen.
Finally Christ being received into the ship, there is made a great Cam, and the ship is in the heaven.
av-j np1 vbg vvn p-acp dt n1, pc-acp vbz vvn dt j n-jn, cc dt n1 vbz p-acp dt n1.
(6) homily (DIV1)
30
Image 42
494
For he that by the Gospell wyll knoweledge Christe, and receyue hym by fayeth, how can not he be in safty,
For he that by the Gospel will knowledge Christ, and receive him by Faith, how can not he be in safety,
p-acp pns31 cst p-acp dt n1 vmb n1 np1, cc vvi pno31 p-acp vvz, q-crq vmb xx pns31 vbi p-acp n1,
(6) homily (DIV1)
30
Image 42
495
& (as the prouerbe is) haue his shyp in the hauen in dede. For wher Christ is, ther must the streme nedes be a calme, and death lyfe.
& (as the proverb is) have his ship in the Haven in deed. For where christ is, there must the stream needs be a Cam, and death life.
cc (c-acp dt n1 vbz) vhi po31 n1 p-acp dt n1 p-acp n1. p-acp c-crq np1 vbz, pc-acp vmb dt n1 av vbi dt j-jn, cc n1 n1.
(6) homily (DIV1)
30
Image 42
496
He that beleueth (sayeth he) in me, although he be deade shal liue.
He that Believeth (Saith he) in me, although he be dead shall live.
pns31 cst vvz (vvz pns31) p-acp pno11, cs pns31 vbb j vmb vvi.
(6) homily (DIV1)
31
Image 42
497
Let vs take Christe therefore into our shyppe wyth obediente fayeth, that we maye safelye come, by the stormes of al afflicciō and death, in to the hauen of euerlastynge lyfe, thorow the grace and helpe of Iesu Christ oure Lord:
Let us take Christ Therefore into our ship with obedient Faith, that we may safely come, by the storms of all affliction and death, in to the Haven of everlasting life, thorough the grace and help of Iesu christ our Lord:
vvb pno12 vvi np1 av p-acp po12 n1 p-acp j vvz, cst pns12 vmb av-j vvi, p-acp dt n2 pp-f d n1 cc n1, p-acp p-acp dt n1 pp-f j n1, p-acp dt n1 cc n1 pp-f np1 np1 po12 n1:
(6) homily (DIV1)
31
Image 42
498
whiche together with the father and holye gooste, is god blessed for euer. Amen.
which together with the father and holy ghost, is god blessed for ever. Amen.
r-crq av p-acp dt n1 cc j n1, vbz n1 vvn p-acp av. uh-n.
(6) homily (DIV1)
31
Image 42
499
☞ The thirde Homilie.
☞ The Third Homily.
☞ dt ord n1.
(7) homily (DIV1)
31
Image 42
500
THey be greate and excellent miracles whych hitherto the Euan gelist hath reher sed and we haue metely expounded,
THey be great and excellent Miracles which hitherto the Euan gelist hath reher said and we have metely expounded,
pns32 vbb j cc j n2 r-crq av dt fw-mi n1 vhz av vvn cc pns12 vhb av-j vvn,
(7) homily (DIV1)
32
Image 43
501
but much greater and more excellente is the sermō whyche Christ made:
but much greater and more excellent is the sermon which christ made:
cc-acp av-d jc cc av-dc j vbz dt n1 r-crq np1 vvd:
(7) homily (DIV1)
32
Image 43
502
takinge occasion of the corporall breade, for the whyche the multitude of men folowed more than for the spirituall breade.
taking occasion of the corporal bread, for the which the multitude of men followed more than for the spiritual bread.
vvg n1 pp-f dt j n1, p-acp dt r-crq dt n1 pp-f n2 vvn av-dc cs p-acp dt j n1.
(7) homily (DIV1)
32
Image 43
503
Of the Sermon before we nowe speake, we wyll a lytell touch these thynges, whych happened after that Christe and hys Apostels had passed the sea.
Of the Sermon before we now speak, we will a little touch these things, which happened After that Christ and his Apostles had passed the sea.
pp-f dt n1 c-acp pns12 av vvi, pns12 vmb dt j n1 d n2, r-crq vvd p-acp cst np1 cc po31 n2 vhd vvn dt n1.
(7) homily (DIV1)
32
Image 43
504
The nexte daie (sayeth the Euangelist) the multitude whych stode on the other syde the lea, The Next day (Saith the Evangelist) the multitude which stood on the other side the lea,
dt ord n1 (vvz dt np1) dt n1 r-crq vvd p-acp dt j-jn n1 dt n1,
(7) homily (DIV1)
33
Image 43
505
after they sawe that ther was none other vessell there but that onelye whereunto hys Dyscipels were entred,
After they saw that there was none other vessel there but that only whereunto his Disciples were entered,
c-acp pns32 vvd cst pc-acp vbds pix j-jn n1 a-acp p-acp d av-j c-crq po31 n2 vbdr vvn,
(7) homily (DIV1)
33
Image 43
506
and that Iesus was not gone into that barge wyth hys Dysciples, but that hys dysciples only wher gone: (And ther came other boates from the sea of Tibirias, nye vnto the place where they had eaten bread after the Lord had gyuen thākes) So whan the people had seen that Iesus was not ther,
and that Iesus was not gone into that barge with his Disciples, but that his Disciples only where gone: (And there Come other boats from the sea of Tiberias, High unto the place where they had eaten bred After the Lord had given thanks) So when the people had seen that Iesus was not there,
cc cst np1 vbds xx vvn p-acp d n1 p-acp po31 n2, cc-acp cst po31 n2 av-j c-crq vvn: (cc pc-acp vvd j-jn n2 p-acp dt n1 pp-f np1, av-j p-acp dt n1 c-crq pns32 vhd vvn n1 p-acp dt n1 vhd vvn n2) av c-crq dt n1 vhd vvn cst np1 vbds xx a-acp,
(7) homily (DIV1)
33
Image 43
507
nether hys dysciples, they also went into boats, and came vnto Caparnaū sekyng for Iesus.
neither his Disciples, they also went into boats, and Come unto Caparnaū seeking for Iesus.
av-dx po31 n2, pns32 av vvd p-acp n2, cc vvd p-acp np1 vvg p-acp np1.
(7) homily (DIV1)
33
Image 43
508
And when they had founde him on the other syde the sea, they sayde vnto hym:
And when they had found him on the other side the sea, they said unto him:
cc c-crq pns32 vhd vvn pno31 p-acp dt j-jn n1 dt n1, pns32 vvd p-acp pno31:
(7) homily (DIV1)
33
Image 43
509
Maister when camest thou hither? The miracles that were done in the sea none knowe but hys Dysciples.Master when camest thou hither? The Miracles that were done in the sea none know but his Disciples.
n1 c-crq vvd2 pns21 av? dt n2 cst vbdr vdn p-acp dt n1 pix vvi p-acp po31 n2.
(7) homily (DIV1)
33
Image 43
510
But nowe the whole multitude of men knoweth also, that Iesus was not come on yt other side of the banke without miracles.
But now the Whole multitude of men Knoweth also, that Iesus was not come on that other side of the bank without Miracles.
p-acp av dt j-jn n1 pp-f n2 vvz av, cst np1 vbds xx vvn p-acp pn31 j-jn n1 pp-f dt n1 p-acp n2.
(7) homily (DIV1)
34
Image 43
511
Wher fore whan they axe of Iesus whan or howe he was come thither, they testifye that they dyd knoweledge the maiestie of hys power, and maruayle much at him.
Where before when they axe of Iesus when or how he was come thither, they testify that they did knowledge the majesty of his power, and marvel much At him.
c-crq p-acp c-crq pns32 n1 pp-f np1 c-crq cc c-crq pns31 vbds vvn av, pns32 vvi cst pns32 vdd n1 dt n1 pp-f po31 n1, cc n1 av-d p-acp pno31.
(7) homily (DIV1)
34
Image 43
512
But Iesus answered theym farre other wyse than they had thought. For he saide. Verely, verely I say vnto you:
But Iesus answered them Far other wise than they had Thought. For he said. Verily, verily I say unto you:
p-acp np1 vvd pno32 j n-jn n1 cs pns32 vhd vvn. p-acp pns31 vvd. av-j, av-j pns11 vvb p-acp pn22:
(7) homily (DIV1)
34
Image 43
513
ye seke me not because you haue sene y• miracles, but bycause you haue eate of y• bread and are fylled. you seek me not Because you have seen y• Miracles, but Because you have eat of y• bred and Are filled.
pn22 vvi pno11 xx c-acp pn22 vhb vvn n1 n2, cc-acp c-acp pn22 vhb vvn pp-f n1 n1 cc vbr vvn.
(7) homily (DIV1)
35
Image 43
514
Thys is a sore and earnest rebuke yt they shulde abuse y• miracle:
This is a soar and earnest rebuke that they should abuse y• miracle:
d vbz dt j cc j n1 pn31 pns32 vmd vvi n1 n1:
(7) homily (DIV1)
35
Image 43
515
I haue shewed a miracle (sayeth he) wyth. v loues and two fyshes, not for thys purpose to shewe that I woulde be a worldly kynge,
I have showed a miracle (Saith he) with. v loves and two fishes, not for this purpose to show that I would be a worldly King,
pns11 vhb vvn dt n1 (vvz pns31) p-acp. crd n2 cc crd n2, xx p-acp d n1 pc-acp vvi cst pns11 vmd vbi dt j n1,
(7) homily (DIV1)
35
Image 43
516
and brynge vnto those that folow me felicitie of thys corporall lyfe, and fede theym ydle and sluggish,
and bring unto those that follow me felicity of this corporal life, and fede them idle and sluggish,
cc vvi p-acp d cst vvi pno11 n1 pp-f d j n1, cc vvb pno32 j cc j,
(7) homily (DIV1)
35
Image 44
517
but that by this signe and miracle they beynge stirred vp, shoulde knowledge the truth of my doctryne,
but that by this Signen and miracle they being stirred up, should knowledge the truth of my Doctrine,
cc-acp cst p-acp d n1 cc n1 pns32 vbg vvn a-acp, vmd n1 dt n1 pp-f po11 n1,
(7) homily (DIV1)
35
Image 44
518
and seke for the meate of true, and euerlastynge life.
and seek for the meat of true, and everlasting life.
cc vvi p-acp dt n1 pp-f j, cc j n1.
(7) homily (DIV1)
35
Image 44
519
But you folowe me not because ye se the miracles, that is not to vse the miracles ryghtely,
But you follow me not Because you see the Miracles, that is not to use the Miracles ryghtely,
p-acp pn22 vvb pno11 xx c-acp pn22 vvb dt n2, cst vbz xx pc-acp vvi dt n2 av-j,
(7) homily (DIV1)
35
Image 44
520
and seke for in me the meate of euerlastyng life, but to fat your bodies wyth idelnes and sluggishnes:
and seek for in me the meat of everlasting life, but to fat your bodies with idleness and sluggishness:
cc vvi p-acp p-acp pno11 dt n1 pp-f j n1, cc-acp pc-acp vvi po22 n2 p-acp n1 cc n1:
(7) homily (DIV1)
35
Image 44
521
you seke not for iustice but for surfettes, you care not for heauen, but youre belye.
you seek not for Justice but for surfettes, you care not for heaven, but your belie.
pn22 vvi xx p-acp n1 cc-acp p-acp vvz, pn22 vvb xx p-acp n1, cc-acp po22 vvi.
(7) homily (DIV1)
35
Image 44
522
Get ye hence therefore and youre belies to.
Get you hence Therefore and your belies to.
vvb pn22 av av cc po22 vvz p-acp.
(7) homily (DIV1)
35
Image 44
523
I desier to haue fa• … other folowers, than suche as care for nothinge but their belies.
I desire to have fa• … other followers, than such as care for nothing but their belies.
pns11 n1 pc-acp vhi n1 … n-jn n2, cs d c-acp vvb p-acp pix cc-acp po32 vvz.
(7) homily (DIV1)
35
Image 44
524
What would you than haue vs to do? It foloweth.
What would you than have us to do? It Followeth.
q-crq vmd pn22 av vhb pno12 pc-acp vdi? pn31 vvz.
(7) homily (DIV1)
35
Image 44
525
Worcke not the meate that perisheth, but that abydeth stil into euerlastynge lyfe whyche the sonne of man wyl gyue you. Work not the meat that Perishes, but that Abideth still into everlasting life which the son of man will gyve you.
vvb xx dt n1 cst vvz, cc-acp cst vvz av p-acp j n1 r-crq dt n1 pp-f n1 vmb vvi pn22.
(7) homily (DIV1)
36
Image 44
526
For god the father hath sealed hym ▪ Thys is a necessarye admonicion.For god the father hath sealed him ▪ This is a necessary admonition.
p-acp n1 dt n1 vhz vvn pno31 ▪ d vbz dt j n1.
(7) homily (DIV1)
36
Image 44
527
For men be so corrupte wythe synne, that they take muche greater care to nouryshe the bealye,
For men be so corrupt wythe sin, that they take much greater care to nourish the bealye,
p-acp n2 vbb av j n1 n1, cst pns32 vvb d jc n1 pc-acp vvi dt n1,
(7) homily (DIV1)
37
Image 44
528
than to nouryshe the mynde, and more folowe after the corporall breade and that whyche shall peryshe,
than to nourish the mind, and more follow After the corporal bread and that which shall perish,
cs pc-acp vvi dt n1, cc av-dc vvi p-acp dt j n1 cc cst r-crq vmb vvi,
(7) homily (DIV1)
37
Image 44
529
than the heauenlye and euerlastynge bread. But thys is the preposterous and peruerse care for thynges.
than the heavenly and everlasting bred. But this is the preposterous and perverse care for things.
cs dt j cc j n1. p-acp d vbz dt j cc j n1 p-acp n2.
(7) homily (DIV1)
37
Image 44
530
For man is made not after the similitude of oxen, swyne or other beastes, whyche studye onelye for the bealy,
For man is made not After the similitude of oxen, Swine or other beasts, which study only for the bealy,
p-acp n1 vbz vvn xx p-acp dt n1 pp-f n2, n1 cc j-jn n2, r-crq n1 av-j p-acp dt j,
(7) homily (DIV1)
37
Image 44
531
and do nothynge but this to folowe after corporall meate, but he is made after the Image and similitude of GOD, that is, to knowe God,
and do nothing but this to follow After corporal meat, but he is made After the Image and similitude of GOD, that is, to know God,
cc vdb pix cc-acp d pc-acp vvi p-acp j n1, cc-acp pns31 vbz vvn p-acp dt n1 cc n1 pp-f np1, cst vbz, pc-acp vvi np1,
(7) homily (DIV1)
37
Image 44
532
and studye for diuine thynges, and that shall laste for euer.
and study for divine things, and that shall laste for ever.
cc n1 p-acp j-jn n2, cc cst vmb ord p-acp av.
(7) homily (DIV1)
37
Image 44
533
For whether ye behold mannes bodye, or his mind, we be monished by the nature and syghte of these thynges, that we seke not for corporall meate onelye after the manner of beastes.
For whither you behold Man's body, or his mind, we be monished by the nature and sight of these things, that we seek not for corporal meat only After the manner of beasts.
p-acp cs pn22 vvi ng1 n1, cc po31 n1, pns12 vbb vvn p-acp dt n1 cc n1 pp-f d n2, cst pns12 vvi xx p-acp j n1 av-j p-acp dt n1 pp-f n2.
(7) homily (DIV1)
37
Image 44
534
Other creatures gyuen to the bealye, loke downewardes to the grownd, but mans body is vpryght to loks vpon heauen.
Other creatures given to the bealye, look downwards to the ground, but men body is upright to loks upon heaven.
av-jn n2 vvn p-acp dt n1, vvi av p-acp dt n1, p-acp ng1 n1 vbz av-j p-acp n2 p-acp n1.
(7) homily (DIV1)
37
Image 45
535
Man therfore ought to care for heauenlye thynges not yearthlye.
Man Therefore ought to care for heavenly things not yearthly.
n1 av vmd p-acp n1 p-acp j n2 xx j.
(7) homily (DIV1)
37
Image 45
536
And of the mynde what shoulde we saye more? It is the chie fest parte ōf man, whyche in verye dede is not preserued by bodilye su stenaunce,
And of the mind what should we say more? It is the chie fist part of man, which in very deed is not preserved by bodily sum stenaunce,
cc pp-f dt n1 r-crq vmd pns12 vvi dc? pn31 vbz dt j n1 n1 pp-f n1, r-crq p-acp j n1 vbz xx vvn p-acp j n1 n1,
(7) homily (DIV1)
37
Image 45
537
but by other that is farre more excellent: that is heauenly & of God.
but by other that is Far more excellent: that is heavenly & of God.
cc-acp p-acp j-jn cst vbz av-j av-dc j: cst vbz j cc pp-f np1.
(7) homily (DIV1)
37
Image 45
538
Wherefore whither ye cōsider eyther the body or the minde of mā, it is mete by no reason, that a man should studye chiefelye and special ly of al to saue and trim the bodye.
Wherefore whither you Consider either the body or the mind of man, it is meet by no reason, that a man should study chiefly and special lie of all to save and trim the body.
c-crq c-crq pn22 vvi d dt n1 cc dt n1 pp-f n1, pn31 vbz j p-acp dx n1, cst dt n1 vmd n1 av-jn cc j vvb pp-f d pc-acp vvi cc vvi dt n1.
(7) homily (DIV1)
37
Image 45
539
And if mā had not synned, he shuld haue led suche a lyfe, as shuld haue bene troubled wyth no affliccions at all,
And if man had not sinned, he should have led such a life, as should have be troubled with no afflictions At all,
cc cs n1 vhd xx vvn, pns31 vmd vhi vvn d dt n1, c-acp vmd vhi vbn vvn p-acp dx n2 p-acp d,
(7) homily (DIV1)
37
Image 45
540
and shoulde so haue vsed his corporal meate, that for al that with all hys mynd and thought he shuld haue bene in the contemplacion of heauenlye and Godlye thynges.
and should so have used his corporal meat, that for all that with all his mind and Thought he should have be in the contemplation of heavenly and Godly things.
cc vmd av vhi vvn po31 j n1, cst p-acp d cst p-acp d po31 n1 cc n1 pns31 vmd vhi vbn p-acp dt n1 pp-f j cc j n2.
(7) homily (DIV1)
37
Image 45
541
Thys shoulde haue bene the lyfe in Paradise.
This should have be the life in Paradise.
d vmd vhi vbn dt n1 p-acp n1.
(7) homily (DIV1)
38
Image 45
542
But after that man had synned, for synne he was cast out of Paradise into this woful wretched life:
But After that man had sinned, for sin he was cast out of Paradise into this woeful wretched life:
p-acp p-acp d n1 vhd vvn, p-acp n1 pns31 vbds vvn av pp-f n1 p-acp d j j n1:
(7) homily (DIV1)
38
Image 45
543
not to tary in it foreuer, but for a tyme, as it were in a prisonne and dongen,
not to tarry in it forever, but for a time, as it were in a prison and dongen,
xx pc-acp vvi p-acp pn31 av, cc-acp p-acp dt n1, c-acp pn31 vbdr p-acp dt n1 cc vvi,
(7) homily (DIV1)
38
Image 45
544
because he should conceiue a desiar to be deliuered, and should thyncke to recouer the happines yt he had lost.
Because he should conceive a desiar to be Delivered, and should think to recover the happiness that he had lost.
c-acp pns31 vmd vvi dt n1 pc-acp vbi vvn, cc vmd vvi pc-acp vvi dt n1 pn31 pns31 vhd vvn.
(7) homily (DIV1)
38
Image 45
545
But he that drowneth hym selfe wholly in the cares of cor poral and earthly thynges, I praie you what other thynge doth he,
But he that drowneth him self wholly in the Cares of cor poral and earthly things, I pray you what other thing does he,
p-acp pns31 cst vvz pno31 n1 av-jn p-acp dt n2 pp-f fw-la n1 cc j n2, pns11 vvb pn22 r-crq j-jn n1 vdz pns31,
(7) homily (DIV1)
38
Image 45
546
thā if a man thrust and shutte in to an horyble prison, woulde not laboure for thys to be deliuered out,
than if a man thrust and shut in to an horyble prison, would not labour for this to be Delivered out,
cs cs dt n1 vvn cc vvn p-acp p-acp dt j n1, vmd xx n1 p-acp d pc-acp vbi vvn av,
(7) homily (DIV1)
38
Image 45
547
but rather to tarye longe ther and delight in fylthynes & stinke? What thyng should be more folysh or more mad than thys? And yet the same playne ly do they, whyche neglectinge and despising heauenly thinges, droune theim selues altogether vpon these earthely.
but rather to tarry long there and delight in filthiness & stink? What thing should be more foolish or more mad than this? And yet the same plain lie do they, which neglecting and despising heavenly things, droune them selves altogether upon these earthly.
cc-acp av-c pc-acp vvi av-j a-acp cc vvi p-acp n1 cc n1? q-crq n1 vmd vbi av-dc j cc av-dc j cs d? cc av dt d n1 vvi vdb pns32, r-crq vvg cc vvg j n2, vvi pno32 n2 av p-acp d j.
(7) homily (DIV1)
38
Image 45
548
But marke thou me what the fyrste and chiefe commaundement of God meaneth: I (sayeth he) am thy Lorde God.
But mark thou me what the First and chief Commandment of God means: I (Saith he) am thy Lord God.
p-acp n1 pns21 pno11 r-crq dt ord cc j-jn n1 pp-f np1 vvz: pns11 (vvz pns31) vbm po21 n1 np1.
(7) homily (DIV1)
38
Image 45
549
Thou shalt not haue any other goddes in my sight. And agayne:
Thou shalt not have any other God's in my sighed. And again:
pns21 vm2 xx vhi d j-jn n2 p-acp po11 n1. cc av:
(7) homily (DIV1)
38
Image 46
550
Thou shalte loue thy Lorde God wyth all thy herte, with al thy mynd & with al thy strength.
Thou shalt love thy Lord God with all thy heart, with all thy mind & with all thy strength.
pns21 vm2 vvi po21 n1 np1 p-acp d po21 n1, p-acp d po21 n1 cc p-acp d po21 n1.
(7) homily (DIV1)
38
Image 46
551
Althoughe no man in thys worlde can perfectelye fulfyll thys commaundemente, yet doeth it put euerye man in remembraunce of hys dutye, that he shoulde knowe what he oughte to do to hys true Lorde God.
Although no man in this world can perfectly fulfil this Commandment, yet doth it put every man in remembrance of his duty, that he should know what he ought to do to his true Lord God.
cs dx n1 p-acp d n1 vmb av-j vvi d n1, av vdz pn31 vvi d n1 p-acp n1 pp-f po31 n1, cst pns31 vmd vvi r-crq pns31 vmd pc-acp vdi p-acp po31 j n1 np1.
(7) homily (DIV1)
38
Image 46
552
For it techeth yt this is the office of man, not that he shuld make of his bely a GOD,
For it teacheth that this is the office of man, not that he should make of his belly a GOD,
p-acp pn31 vvz pn31 d vbz dt n1 pp-f n1, xx cst pns31 vmd vvi pp-f po31 n1 dt np1,
(7) homily (DIV1)
38
Image 46
553
and serue only for hys bealy profit as swine do, but that he shoulde worshyppe the true, omnipotente and heauenlye God our lord,
and serve only for his bealy profit as Swine do, but that he should worship the true, omnipotent and heavenly God our lord,
cc vvi av-j p-acp po31 j n1 p-acp n1 vdb, cc-acp cst pns31 vmd vvi dt j, j cc j np1 po12 n1,
(7) homily (DIV1)
38
Image 46
554
and seke for heauenlye and Godlye thynges wyth all hys herte.
and seek for heavenly and Godly things with all his heart.
cc vvi p-acp j cc j n2 p-acp d po31 n1.
(7) homily (DIV1)
38
Image 46
555
Thys seruyce we owe to God fyrst for hys creacion, because he hath made vs menne after hys owne Image and similitude,
This service we owe to God fyrst for his creation, Because he hath made us men After his own Image and similitude,
d n1 pns12 vvb p-acp np1 ord p-acp po31 n1, c-acp pns31 vhz vvn pno12 n2 p-acp po31 d n1 cc n1,
(7) homily (DIV1)
38
Image 46
556
and after because he hathe made vs agayne by an other creaciō & hath redemed vs by hys only sōne our lord Iesus Christe, by whom he hath de liuered vs from the power of darknes,
and After Because he hath made us again by an other creation & hath redeemed us by his only son our lord Iesus Christ, by whom he hath the livered us from the power of darkness,
cc c-acp c-acp pns31 vhz vvn pno12 av p-acp dt j-jn n1 cc vhz vvn pno12 p-acp po31 j n1 po12 n1 np1 np1, p-acp ro-crq pns31 vhz dt vvn pno12 p-acp dt n1 pp-f n1,
(7) homily (DIV1)
38
Image 46
557
& borne vs vp to his kingdō.
& born us up to his Kingdom.
cc vvn pno12 a-acp p-acp po31 n1.
(7) homily (DIV1)
38
Image 46
558
What is thā more fowle or shameful than despisynge God, and neglectynge the seruice that we owe vn to God, to folowe onely after manny she, bodily and earthly thynges? Well go to, we woll counte some part of the tyme of our lyfe,
What is than more fowl or shameful than despising God, and neglecting the service that we owe vn to God, to follow only After many she, bodily and earthly things? Well go to, we will count Some part of the time of our life,
q-crq vbz av av-dc j cc j cs vvg np1, cc vvg dt n1 cst pns12 vvb zz p-acp np1, pc-acp vvi av-j p-acp d pns31, j cc j n2? uh-av vvb p-acp, pns12 vmb vvb d n1 pp-f dt n1 pp-f po12 n1,
(7) homily (DIV1)
38
Image 46
559
and we wyll compare wyth that our study, that it maye be playne, howe greate our sluggyshenes and dulnes is in learnynge,
and we will compare with that our study, that it may be plain, how great our sluggyshenes and dulness is in learning,
cc pns12 vmb vvi p-acp d po12 n1, cst pn31 vmb vbi j, c-crq j po12 n1 cc n1 vbz p-acp n1,
(7) homily (DIV1)
38
Image 46
560
and considerynge those thynges which pertayne to our very hauenly and euerlasting health. One weke is made of seuen dayes,
and considering those things which pertain to our very heavenly and everlasting health. One Week is made of seuen days,
cc vvg d n2 r-crq vvi p-acp po12 j j cc j n1. crd n1 vbz vvn pp-f crd n2,
(7) homily (DIV1)
38
Image 46
561
and one naturall daye is of. xxiiii. houres. Nowe number the howres of one weke, and thou hast an hundred. lx. and right howres. What is done now?
and one natural day is of. xxiiii. hours. Now number the hours of one Week, and thou hast an hundred. lx. and right hours. What is done now?
cc crd j n1 vbz pp-f. crd. n2. av n1 dt n2 pp-f crd n1, cc pns21 vh2 dt crd. crd. cc j-jn n2. q-crq vbz vdn av?
(7) homily (DIV1)
38
Image 46
562
There is commonly among men so greate negligence of heauenly thinges, that in so many howers of one weke, they take not an hour or two in the whiche earnestly, they thinke of theyr heauenlye saluacion.
There is commonly among men so great negligence of heavenly things, that in so many hours of one Week, they take not an hour or two in the which earnestly, they think of their heavenly salvation.
pc-acp vbz av-j p-acp n2 av j n1 pp-f j n2, cst p-acp av d n2 pp-f crd n1, pns32 vvb xx dt n1 cc crd p-acp dt r-crq av-j, pns32 vvb pp-f po32 j n1.
(7) homily (DIV1)
39
Image 47
563
But let vs speake also of the yere. One of oure common yeares is made of three hundreth, threscore, and fyue dayes.
But let us speak also of the year. One of our Common Years is made of three Hundredth, threscore, and fyue days.
cc-acp vvb pno12 vvi av pp-f dt n1. crd pp-f po12 j n2 vbz vvn pp-f crd ord, crd, cc crd n2.
(7) homily (DIV1)
39
Image 47
564
And where euerye daye is of xxiiii. howers, there are numbered in one yere eyght thousande, seuen hundred, and threescore howres.
And where every day is of xxiiii. hours, there Are numbered in one year eyght thousande, seuen hundred, and threescore hours.
cc c-crq d n1 vbz pp-f crd. n2, pc-acp vbr vvn p-acp crd n1 crd crd, crd crd, cc crd n2.
(7) homily (DIV1)
39
Image 47
565
And you shall fynde some that in so manye thousande howers, wyll not take theym three or foure, in the whyeh with al their minde and all theyr thoughte, they wyll talke of heauenlye thynges, eyther wyth them selues,
And you shall find Some that in so many thousande hours, will not take them three or foure, in the whyeh with all their mind and all their Thought, they will talk of heavenly things, either with them selves,
cc pn22 vmb vvi d cst p-acp av d crd n2, vmb xx vvi pno32 crd cc crd, p-acp dt n1 p-acp d po32 n1 cc d po32 vvn, pns32 vmb vvi pp-f j n2, av-d p-acp pno32 n2,
(7) homily (DIV1)
40
Image 47
566
or wyll heare them talked of openlye of the ministers of the church:
or will hear them talked of openly of the Ministers of the Church:
cc vmb vvi pno32 vvd pp-f av-j pp-f dt n2 pp-f dt n1:
(7) homily (DIV1)
40
Image 47
567
& yet for al that bestowe all theyr howres in slepe, in meate, in handy laboure, in feastes, in bathes, in talke of mooste vayne thynges, in walkyng abrode in, iorneis, in beinge and sellinge of marchaūdise:
& yet for all that bestow all their hours in sleep, in meat, in handy labour, in feasts, in baths, in talk of most vain things, in walking abroad in, journeys, in being and selling of merchandise:
cc av p-acp d cst vvb d po32 n2 p-acp vvi, p-acp n1, p-acp j n1, p-acp n2, p-acp n2, p-acp n1 pp-f ds j n2, p-acp vvg av p-acp, n2, p-acp vbg cc vvg pp-f n1:
(7) homily (DIV1)
40
Image 47
568
and who is hable to reherce vp all bodilye mens occupacions? Is not thys not onelye a verye foule thynge,
and who is able to rehearse up all bodily men's occupations? Is not this not only a very foul thing,
cc r-crq vbz j pc-acp vvi a-acp d j ng2 n2? vbz xx d xx av-j dt j j n1,
(7) homily (DIV1)
40
Image 47
569
but also a mooste perilous thynge? The hystorye Ecclesiasticall doth declare that one Pambus are Heremite, dyd come at Athanasius desiar, from the wyldernes to Alexandria.
but also a most perilous thing? The history Ecclesiastical does declare that one Pambus Are Hermit, did come At Athanasius desiar, from the Wilderness to Alexandria.
cc-acp av dt av-ds j n1? dt n1 j vdz vvi d crd np1 vbr n1, vdd vvi p-acp np1 n1, p-acp dt n1 p-acp np1.
(7) homily (DIV1)
40
Image 47
570
He, whan he had seene there a woman (as men saye) muche lyke a player, decked wyth muche gold and precious stones, he wept.
He, when he had seen there a woman (as men say) much like a player, decked with much gold and precious stones, he wept.
pns31, c-crq pns31 vhd vvn a-acp dt n1 (c-acp n2 vvb) d av-j dt n1, vvn p-acp d n1 cc j n2, pns31 vvd.
(7) homily (DIV1)
40
Image 47
571
Beynge axed why he dyd so, Two thynges (sayth he moued me. That one, the death of thys woman.
Being axed why he did so, Two things (say he moved me. That one, the death of this woman.
vbg vvn c-crq pns31 vdd av, crd n2 (vvz pns31 vvd pno11. cst pi, dt n1 pp-f d n1.
(7) homily (DIV1)
40
Image 47
572
The other, because I do not so much studye to please God my sauioure, as she to please vngracious mē.
The other, Because I do not so much study to please God my Saviour, as she to please ungracious men.
dt j-jn, c-acp pns11 vdb xx av av-d n1 pc-acp vvi np1 po11 n1, c-acp pns31 pc-acp vvi j n2.
(7) homily (DIV1)
40
Image 47
573
Pambus in dede sayed verye godly.
Pambus in deed said very godly.
np1 p-acp n1 vvd av j.
(7) homily (DIV1)
40
Image 47
574
But thys is wyth earneste teares to be wepte for, that not onelye one or two womē,
But this is with earnest tears to be wept for, that not only one or two women,
p-acp d vbz p-acp n1 n2 pc-acp vbi vvn p-acp, cst xx av-j crd cc crd n2,
(7) homily (DIV1)
40
Image 48
575
but almost al the whole sorte of men watche with great care and al their thoughes only for this to serue the bealy:
but almost all the Whole sort of men watch with great care and all their thoughs only for this to serve the bealy:
cc-acp av d dt j-jn n1 pp-f n2 vvi p-acp j n1 cc d po32 n2 av-j p-acp d pc-acp vvi dt j:
(7) homily (DIV1)
40
Image 48
576
y• whiche what other thynge is it, than to go to hys owne presente death & destruccion? Meates (sayth Paule) are appoynted for the bealy,
y• which what other thing is it, than to go to his own present death & destruction? Meats (say Paul) Are appointed for the bealy,
n1 r-crq r-crq j-jn n1 vbz pn31, cs pc-acp vvi p-acp po31 d j n1 cc n1? n2 (vvz np1) vbr vvn p-acp dt j,
(7) homily (DIV1)
40
Image 48
577
& the bealy for the meates: And god wyll destroie both the one & the other. And againe:
& the bealy for the Meats: And god will destroy both the one & the other. And again:
cc dt j p-acp dt n2: cc n1 vmb vvi d dt crd cc dt n-jn. cc av:
(7) homily (DIV1)
40
Image 48
578
ma ny walke, of the which I haue often shewed you, and nowe I speake againe wepinge, that be the enemyes of Christes crosse, whose end is destruccion,
ma ny walk, of the which I have often showed you, and now I speak again weeping, that be the enemies of Christ's cross, whose end is destruction,
fw-fr fw-fr n1, pp-f dt r-crq pns11 vhb av vvn pn22, cc av pns11 vvb av vvg, cst vbb dt n2 pp-f npg1 n1, rg-crq n1 vbz n1,
(7) homily (DIV1)
40
Image 48
579
and their bealie their God, and the glori shalbe to their shame, that ca• … e for earthlye thynges. And Christ sayeth:
and their belly their God, and the glori shall to their shame, that ca• … e for earthly things. And christ Saith:
cc po32 n1 po32 n1, cc dt fw-la vmb|vbi p-acp po32 n1, cst n1 … sy p-acp j n2. cc np1 vvz:
(7) homily (DIV1)
40
Image 48
580
what profitteth it mā if he wynne al the world, & haue the losse of his sole? Likewise what pro fitteth it to haue your body ful of al kind of diliciouse meates,
what profiteth it man if he win all the world, & have the loss of his sole? Likewise what Pro fits it to have your body full of all kind of diliciouse Meats,
q-crq js pn31 n1 cs pns31 vvi d dt n1, cc vhb dt n1 pp-f po31 n1? av q-crq fw-la vvz pn31 pc-acp vhi po22 n1 j pp-f d n1 pp-f j n2,
(7) homily (DIV1)
40
Image 48
581
& for all y• to let youre mynde pyne awaye for lacke of hauēly meate, which saueth you for euer.
& for all y• to let your mind pine away for lack of heavenly meat, which Saveth you for ever.
cc p-acp d n1 pc-acp vvi po22 n1 vvi av p-acp n1 pp-f j n1, r-crq vvz pn22 p-acp av.
(7) homily (DIV1)
40
Image 48
582
For I praye you cōs• … der me what yt ende of these studyes is.
For I pray you cons• … der me what that end of these studies is.
p-acp pns11 vvb pn22 n1 … zf pno11 r-crq pn31 n1 pp-f d n2 vbz.
(7) homily (DIV1)
40
Image 48
583
For if thou worke as Christ speketh, or only folow after that meate that perisheth, that is to saye bodily and earthly, thou semeste in dede to saue thy body for a tyme,
For if thou work as christ Speaketh, or only follow After that meat that Perishes, that is to say bodily and earthly, thou semeste in deed to save thy body for a time,
p-acp cs pns21 vvb p-acp np1 vvz, cc av-j vvi p-acp d n1 cst vvz, cst vbz pc-acp vvi j cc j, pns21 vv2 p-acp n1 pc-acp vvi po21 n1 p-acp dt n1,
(7) homily (DIV1)
40
Image 48
584
& that nothinge longe, but shortly after thou shalt lese euen together wt the life of thy bodye, thy whole & euerlastinge health.
& that nothing long, but shortly After thou shalt less even together with the life of thy body, thy Whole & everlasting health.
cc cst pix av-j, cc-acp av-j c-acp pns21 vm2 av-dc av-j av p-acp dt n1 pp-f po21 n1, po21 j-jn cc j n1.
(7) homily (DIV1)
40
Image 48
585
And so both the bodye, & the sole be lost together.
And so both the body, & the sole be lost together.
cc av av-d dt n1, cc dt j vbi vvn av.
(7) homily (DIV1)
40
Image 48
586
But if y• worke the meate which abideth still into euerlasting life, than althoughe thy body be somtyme hungry,
But if y• work the meat which Abideth still into everlasting life, than although thy body be sometime hungry,
p-acp cs n1 vvb dt n1 r-crq vvz av p-acp j n1, cs cs po21 n1 vbb av j,
(7) homily (DIV1)
40
Image 48
587
yea I say more, die also, yet is thy soule saued.
yea I say more, die also, yet is thy soul saved.
uh pns11 vvb av-dc, vvb av, av vbz po21 n1 vvn.
(7) homily (DIV1)
40
Image 48
588
And thy soule beynge saued, the bodye also is saued thorowe the Lord Iesus Christ, which wil transforme our yearthly bodye to make it lyke vnto his glorious body, accordyng to that hys myghtye power in workynge, by the whyche he maketh all thynges subiecte vnto hym.
And thy soul being saved, the body also is saved thorough the Lord Iesus christ, which will transform our yearthly body to make it like unto his glorious body, according to that his mighty power in working, by the which he makes all things Subject unto him.
cc po21 n1 vbg vvn, dt n1 av vbz vvn p-acp dt n1 np1 np1, r-crq vmb vvi po12 j n1 pc-acp vvi pn31 av-j p-acp po31 j n1, vvg p-acp d po31 j n1 p-acp n-vvg, p-acp dt r-crq pns31 vvz d n2 j-jn p-acp pno31.
(7) homily (DIV1)
40
Image 48
589
Wherfore let this be our onely studye & care, let thys be our thought, to worcke meate that remayneth • … n to euerlastynge lyfe.
Wherefore let this be our only study & care, let this be our Thought, to work meat that remaineth • … n to everlasting life.
q-crq vvb d vbb po12 j n1 cc n1, vvb d vbb po12 n1, pc-acp vvi n1 cst vvz • … wd p-acp j n1.
(7) homily (DIV1)
40
Image 49
590
But I saye, muste we do nothynge els in thys world:
But I say, must we do nothing Else in this world:
p-acp pns11 vvb, vmb pns12 vdi pix av p-acp d n1:
(7) homily (DIV1)
40
Image 49
591
is it not lawful to seke for bo dilye meate? So thoughte certaine folyshe Hypocrites, whyche after they had shut thē selues vp in their celles,
is it not lawful to seek for Bo dilye meat? So Thought certain foolish Hypocrites, which After they had shut them selves up in their celles,
vbz pn31 xx j pc-acp vvi p-acp zz av-j n1? np1 vvd j j n2, r-crq c-acp pns32 vhd vvn pno32 n2 a-acp p-acp po32 fw-fr,
(7) homily (DIV1)
40
Image 49
592
than toke meat of other men ydellye. Christe doth not teache vs this. For when he biddeth vs praie:
than took meat of other men ydellye. Christ does not teach us this. For when he bids us pray:
cs vvd n1 pp-f j-jn n2 av-j. np1 vdz xx vvi pno12 d. p-acp c-crq pns31 vvz pno12 vvi:
(7) homily (DIV1)
40
Image 49
593
giue vs thys daye our dayly bread, he sheweth plainlye, that we ought to seke also for bodilie meate after the facion in dede that-we shoulde seke. And Paule also:
give us this day our daily bred, he shows plainly, that we ought to seek also for bodily meat After the fashion in deed that-we should seek. And Paul also:
vvb pno12 d n1 po12 j n1, pns31 vvz av-j, cst pns12 vmd pc-acp vvi av p-acp j n1 p-acp dt n1 p-acp n1 j vmd vvi. cc np1 av:
(7) homily (DIV1)
40
Image 49
594
when we were wtyou (saith he) we gaue you this cō maundement, that if any man wold not worke he shuld not eate nether. And it foloweth:
when we were wtyou (Says he) we gave you this con maundement, that if any man would not work he should not eat neither. And it Followeth:
c-crq pns12 vbdr uh (vvz pns31) pns12 vvd pn22 d vvb zz, cst cs d n1 vmd xx vvi pns31 vmd xx vvi j. cc pn31 vvz:
(7) homily (DIV1)
40
Image 49
595
We heare say that some men order them selues among you inordinatelie, doinge no worke but lyue curiousli.
We hear say that Some men order them selves among you inordinately, doing no work but live curiousli.
pns12 vvb vvi cst d n2 vvi pno32 n2 p-acp pn22 av-j, vdg dx vvi cc-acp vvi fw-la.
(7) homily (DIV1)
40
Image 49
596
To those that be such we commaund you, and we desier you thorowe our Lorde Iesus Christ, that worcking quietlye, they wold eate their owne breade.
To those that be such we command you, and we desire you thorough our Lord Iesus christ, that working quietly, they would eat their own bread.
p-acp d cst vbb d pns12 vvb pn22, cc pns12 n1 pn22 p-acp po12 n1 np1 np1, cst n-vvg av-jn, pns32 vmd vvi po32 d n1.
(7) homily (DIV1)
40
Image 49
597
What meaneth this than yt Christ sayeth:
What means this than that christ Saith:
q-crq vvz d cs pn31 np1 vvz:
(7) homily (DIV1)
40
Image 49
598
worke not the meate that perisheth? He doeth not condemne an honest waye to seke for bodily fode,
work not the meat that Perishes? He doth not condemn an honest Way to seek for bodily food,
vvb xx dt n1 cst vvz? pns31 vdz xx vvi dt j n1 pc-acp vvi p-acp j n1,
(7) homily (DIV1)
40
Image 49
599
but he condemneth the lewde and bacward studye of men.
but he Condemneth the lewd and backward study of men.
cc-acp pns31 vvz dt j cc av-j n1 pp-f n2.
(7) homily (DIV1)
40
Image 49
600
Men are wonte to haue a greater regarde of bodilye fode than spirituall, and they more care for the health of the body than of the soule.
Men Are wont to have a greater regard of bodily food than spiritual, and they more care for the health of the body than of the soul.
n2 vbr j pc-acp vhi dt jc n1 pp-f j n1 cs j, cc pns32 av-dc vvb p-acp dt n1 pp-f dt n1 cs pp-f dt n1.
(7) homily (DIV1)
40
Image 49
601
But these thynges you must nedes do, and not leaue the other vndone.
But these things you must needs do, and not leave the other undone.
p-acp d n2 pn22 vmb av vdi, cc xx vvi dt j-jn vvn.
(7) homily (DIV1)
40
Image 49
602
That you shoulde be kepte to heauenly and euerlastyng lyfe, it is necessarye if you wyl be sa ued.
That you should be kept to heavenly and everlasting life, it is necessary if you will be sa ued.
cst pn22 vmd vbi vvd p-acp j cc j n1, pn31 vbz j cs pn22 vmb vbi uh zz.
(7) homily (DIV1)
40
Image 49
603
But that you should be kept in thys mortal lyfe it is not necessary.
But that you should be kept in this Mortal life it is not necessary.
p-acp cst pn22 vmd vbi vvn p-acp d j-jn n1 pn31 vbz xx j.
(7) homily (DIV1)
40
Image 49
604
Fyrst (sayeth he) seke for the kyngdome of God, and all these thynges shall be caste vnto you.
Fyrst (Saith he) seek for the Kingdom of God, and all these things shall be cast unto you.
ord (vvz pns31) vvi p-acp dt n1 pp-f np1, cc d d n2 vmb vbi vvn p-acp pn22.
(7) homily (DIV1)
40
Image 49
605
And man doth lyue not by breade onelye, but by euery word that commeth out of the mouth of god.
And man does live not by bread only, but by every word that comes out of the Mouth of god.
cc n1 vdz vvi xx p-acp n1 av-j, cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f n1.
(7) homily (DIV1)
40
Image 50
606
Thys worlde is not our very countrie, but a straūge land, in the whyche we go in pilgrimage.
This world is not our very country, but a strange land, in the which we go in pilgrimage.
d n1 vbz xx po12 j n1, cc-acp dt j n1, p-acp dt r-crq pns12 vvb p-acp n1.
(7) homily (DIV1)
40
Image 50
607
And likewise as if a man iorneied forth in farre countreyes, he knoweth that this he shuld do only that whan he hath done his busines for the whych he went out, he shuld come home agayne assone as might be,
And likewise as if a man journeyed forth in Far countries, he Knoweth that this he should do only that when he hath done his business for the which he went out, he should come home again As soon as might be,
cc av c-acp cs dt n1 vvd av p-acp j n2, pns31 vvz cst d pns31 vmd vdi av-j cst c-crq pns31 vhz vdn po31 n1 p-acp dt r-crq pns31 vvd av, pns31 vmd vvi av-an av av c-acp vmd vbi,
(7) homily (DIV1)
40
Image 50
608
and although that in the meane tyme, he tourne in sometyme to his frendes houses,
and although that in the mean time, he turn in sometime to his Friends houses,
cc cs cst p-acp dt j n1, pns31 vvi p-acp av p-acp po31 n2 n2,
(7) homily (DIV1)
40
Image 50
609
and behold the buil dynges of other Cities, yet thys is hys chiefe purpose to come home agayne to hys owne:
and behold the buil dings of other Cities, yet this is his chief purpose to come home again to his own:
cc vvb dt n1 vvz pp-f j-jn n2, av d vbz po31 j-jn n1 pc-acp vvi av-an av p-acp po31 d:
(7) homily (DIV1)
40
Image 50
610
so whan we go on pylgrimage in thys lyfe that we shoulde come agayne to oure heauenly countrye,
so when we go on pilgrimage in this life that we should come again to our heavenly country,
av c-crq pns12 vvb p-acp n1 p-acp d n1 cst pns12 vmd vvi av p-acp po12 j n1,
(7) homily (DIV1)
40
Image 50
611
althoughe we may seke for oure bodilye meate as it were in oure Inne, yet moste of all the heauenly meate is to be sought for, by whyche we maye be s• … ued to euerlastynge lyfe:
although we may seek for our bodily meat as it were in our Inn, yet most of all the heavenly meat is to be sought for, by which we may be s• … ued to everlasting life:
cs pns12 vmb vvi p-acp po12 j n1 c-acp pn31 vbdr p-acp po12 n1, av ds pp-f d dt j n1 vbz pc-acp vbi vvn p-acp, p-acp r-crq pns12 vmb vbi n1 … zz p-acp j n1:
(7) homily (DIV1)
40
Image 50
612
For thys our iorney is takē for that cause. But thou wilte say:
For this our journey is taken for that cause. But thou wilt say:
c-acp d po12 n1 vbz vvn p-acp d n1. p-acp pns21 vm2 vvi:
(7) homily (DIV1)
40
Image 50
613
what is y• meate yt bydeth for euer vnto euerlastynge lyfe? I (sayth Christ) am y• heauēly Bread whyche am come downe from heauen.
what is y• meat that bideth for ever unto everlasting life? I (say christ) am y• heavenly Bred which am come down from heaven.
r-crq vbz n1 n1 pn31 vvz p-acp av p-acp j n1? pns11 (vvz np1) dt n1 j n1 r-crq vbm vvn a-acp p-acp n1.
(7) homily (DIV1)
40
Image 50
614
If anye manne eate of thys breade, he shall lyue for euer.
If any man eat of this bread, he shall live for ever.
cs d n1 vvi pp-f d n1, pns31 vmb vvi p-acp av.
(7) homily (DIV1)
40
Image 50
615
Of the whyche thynge, because we wyl speake more at large hereafter, we wyll not nowe tarye longe,
Of the which thing, Because we will speak more At large hereafter, we will not now tarry long,
pp-f dt r-crq n1, c-acp pns12 vmb vvi av-dc p-acp j av, pns12 vmb xx av vvi av-j,
(7) homily (DIV1)
40
Image 50
616
but wyl go forth wyth that we haue nowe in hande, and we wyll se who can gyue vnto vs thys meate or bread. For Christe addeth:
but will go forth with that we have now in hand, and we will see who can gyve unto us this meat or bred. For Christ adds:
cc-acp vmb vvi av p-acp cst pns12 vhb av p-acp n1, cc pns12 vmb vvi r-crq vmb vvi p-acp pno12 d n1 cc n1. p-acp np1 vvz:
(7) homily (DIV1)
40
Image 50
617
the whych the sonne of man shall gyue you. For GOD the father hath sealed hym vp.
the which the son of man shall gyve you. For GOD the father hath sealed him up.
dt r-crq dt n1 pp-f n1 vmb vvi pn22. p-acp np1 dt n1 vhz vvn pno31 a-acp.
(7) homily (DIV1)
40
Image 50
618
That these be spoken by an Antithesis, those thynges wyll playnelye shewe which anon after shal folow.
That these be spoken by an Antithesis, those things will plainly show which anon After shall follow.
cst d vbb vvn p-acp dt n1, d n2 vmb av-j vvi r-crq av c-acp vmb vvi.
(7) homily (DIV1)
41
Image 50
619
For the son of man which is Messi• … as, is set agaynste the Patriarckes, Moses, the Prophetes, circumcision, and al the lawe: and thys is the meanynge.
For the son of man which is Messi• … as, is Set against the Patriarchs, Moses, the prophets, circumcision, and all the law: and this is the meaning.
p-acp dt n1 pp-f n1 r-crq vbz np1 … c-acp, vbz vvn p-acp dt n2, np1, dt n2, n1, cc d dt n1: cc d vbz dt n1.
(7) homily (DIV1)
41
Image 51
620
Neyther the Patriarekes nor Moses, nor the Prophetes, are that personne, for whose sake men be iustified and made aly• … e.
Neither the Patriarchs nor Moses, nor the prophets, Are that person, for whose sake men be justified and made aly• … e.
av-dx dt njp2 ccx np1, ccx dt n2, vbr d n1, p-acp rg-crq n1 n2 vbb vvn cc vvd n1 … sy.
(7) homily (DIV1)
41
Image 51
621
Neyther circumcision, nor all the lawe be those thynges for the whyche men obtayne iustice before God and euerlastyng lyfe:
Neither circumcision, nor all the law be those things for the which men obtain Justice before God and everlasting life:
dx n1, ccx d dt n1 vbb d n2 p-acp dt r-crq n2 vvi n1 p-acp np1 cc j n1:
(7) homily (DIV1)
41
Image 51
622
But onely the sonne of man whyche is Messias, Iesus Christe oure Lorde, is that person and thynge for the whyche men are saued, that is, are counted iuste before God, and receyue euerlastynge health.
But only the son of man which is Messias, Iesus Christ our Lord, is that person and thing for the which men Are saved, that is, Are counted just before God, and receive everlasting health.
cc-acp av-j dt n1 pp-f n1 r-crq vbz np1, np1 np1 po12 n1, vbz d n1 cc n1 p-acp dt r-crq n2 vbr vvn, cst vbz, vbr vvn j p-acp np1, cc vvi j n1.
(7) homily (DIV1)
41
Image 51
623
In dede the patriarckes serue for greate purposes, so do the prophetes and the law: But onely Messias is the true health.
In deed the Patriarchs serve for great Purposes, so do the Prophets and the law: But only Messias is the true health.
p-acp n1 dt n2 vvb p-acp j n2, av vdb dt n2 cc dt n1: cc-acp av-j np1 vbz dt j n1.
(7) homily (DIV1)
41
Image 51
624
Abraham was a verye holye patriarcke, and verie worthy prayse, and yet for Abrahams sake no man ob tayned pardon of hys synnes.
Abraham was a very holy Patriarch, and very worthy praise, and yet for Abrahams sake no man ob tayned pardon of his Sins.
np1 vbds dt j j n1, cc av j n1, cc av p-acp npg1 n1 dx n1 fw-la vvd vvb pp-f po31 n2.
(7) homily (DIV1)
41
Image 51
625
Moses was a verye good lawe maker, and a valiaunt Duke of the Istaelites, but for Moses sake no man is saued whan he dieth.
Moses was a very good law maker, and a valiant Duke of the Israelites, but for Moses sake no man is saved when he Dieth.
np1 vbds dt j j n1 n1, cc dt j n1 pp-f dt np2, cc-acp p-acp np1 n1 av-dx n1 vbz vvn c-crq pns31 vvz.
(7) homily (DIV1)
41
Image 51
626
The Prophetes were verie wel learned, and verye holye preachers of the worde of God, but for the prophetes sake no man obtained the heauenlye kyngdom.
The prophets were very well learned, and very holy Preachers of the word of God, but for the Prophets sake no man obtained the heavenly Kingdom.
dt n2 vbdr av av j, cc av j n2 pp-f dt n1 pp-f np1, cc-acp p-acp dt n2 n1 av-dx n1 vvd dt j n1.
(7) homily (DIV1)
41
Image 51
627
Circumcision was a very profitable sacrament, but no man had eternal saluacion because of circum cision.
Circumcision was a very profitable sacrament, but no man had Eternal salvation Because of circum cision.
n1 vbds dt j j n1, cc-acp dx n1 vhd j n1 c-acp pp-f fw-la n1.
(7) homily (DIV1)
41
Image 51
628
The Sabbath, the sacrifices and other worckes of the lawe had their vse and profit, but for these no man came to euerlasting saluacion.
The Sabbath, the Sacrifices and other works of the law had their use and profit, but for these no man Come to everlasting salvation.
dt n1, dt n2 cc j-jn n2 pp-f dt n1 vhd po32 n1 cc n1, cc-acp p-acp d dx n1 vvd p-acp j n1.
(7) homily (DIV1)
41
Image 51
629
Onely the sonne of man, Messias only, is the bread of life. For whom to al that beleue in hym, there commeth forgyuenes of synnes, iustice, health, and lyfe euerlastynge: And that ryghte worthilye.
Only the son of man, Messias only, is the bred of life. For whom to all that believe in him, there comes forgiveness of Sins, Justice, health, and life everlasting: And that right worthily.
j dt n1 pp-f n1, np1 av-j, vbz dt n1 pp-f n1. p-acp ro-crq p-acp d cst vvb p-acp pno31, a-acp vvz n1 pp-f n2, n1, n1, cc n1 j: cc d n-jn av-j.
(7) homily (DIV1)
41
Image 51
630
For it is he whom God the father hath sealed vp.
For it is he whom God the father hath sealed up.
p-acp pn31 vbz pns31 ro-crq n1 dt n1 vhz vvn a-acp.
(7) homily (DIV1)
41
Image 51
631
For fyrste God the father hathe sealed hym from the begynnynge wt his owne Image, that he should be euen together wyth hym the true and eternall God, of the same substaunce and maiesty.
For First God the father hath sealed him from the beginning with his own Image, that he should be even together with him the true and Eternal God, of the same substance and majesty.
p-acp ord np1 dt n1 vhz vvn pno31 p-acp dt n1 p-acp po31 d n1, cst pns31 vmd vbi av av p-acp pno31 dt j cc j np1, pp-f dt d n1 cc n1.
(7) homily (DIV1)
41
Image 52
632
He (sayeth the Apostel) is the ymage of y• inuisible god. And agayne. He is the brightnes of hys glorye, and expresse Image of hys substaunce.
He (Saith the Apostle) is the image of y• invisible god. And again. He is the brightness of his glory, and express Image of his substance.
pns31 (vvz dt n1) vbz dt n1 pp-f n1 j n1. cc av. pns31 vbz dt n1 pp-f po31 n1, cc vvi n1 pp-f po31 n1.
(7) homily (DIV1)
41
Image 52
633
Wherfore seynge he is marcked wyth the deuyne power, it is no maruayle that he is hable to saue them that beleue in hym,
Wherefore sing he is marked with the divine power, it is no marvel that he is able to save them that believe in him,
q-crq vvb pns31 vbz vvn p-acp dt j-jn n1, pn31 vbz dx n1 cst pns31 vbz j pc-acp vvi pno32 cst vvb p-acp pno31,
(7) homily (DIV1)
41
Image 52
634
and to gyue vnto theym eternall lyfe.
and to gyve unto them Eternal life.
cc pc-acp vvi p-acp pno32 j n1.
(7) homily (DIV1)
41
Image 52
635
Further, after he was made the sonne of man, god sealed hym by open wytnesses, that he is the true Messias and sauiour of all them that beleue in hym.
Further, After he was made the son of man, god sealed him by open Witnesses, that he is the true Messias and Saviour of all them that believe in him.
av-jc, c-acp pns31 vbds vvn dt n1 pp-f n1, n1 vvd pno31 p-acp j n2, cst pns31 vbz dt j np1 cc n1 pp-f d pno32 cst vvb p-acp pno31.
(7) homily (DIV1)
41
Image 52
636
For as the seales of common writynges do testifye of the thynges that be done, whyche are rehearsed wythin the letters,
For as the Seals of Common writings do testify of the things that be done, which Are rehearsed within the letters,
p-acp p-acp dt n2 pp-f j n2 vdb vvi pp-f dt n2 cst vbb vdn, r-crq vbr vvn p-acp dt n2,
(7) homily (DIV1)
41
Image 52
637
so God the father testified by many miracles, as it were by heauenly seales, of Iesus the sonne of Marie, that he hadde sente hym and anoynted hym vnto the true Messias, and gyuer of euerlastyng lyfe.
so God the father testified by many Miracles, as it were by heavenly Seals, of Iesus the son of Marie, that he had sent him and anointed him unto the true Messias, and gyuer of everlasting life.
av np1 dt n1 vvn p-acp d n2, c-acp pn31 vbdr p-acp j n2, pp-f np1 dt n1 pp-f np1, cst pns31 vhd vvn pno31 cc vvn pno31 p-acp dt j np1, cc n1 pp-f j n1.
(7) homily (DIV1)
41
Image 52
638
The Aungell Gabriell was sent to shewe hys concepcion and hys natiuitye. He was borne of a woman that was a Uyrgin.
The Angel Gabriel was sent to show his conception and his Nativity. He was born of a woman that was a Virgin.
dt n1 np1 vbds vvn pc-acp vvi po31 n1 cc po31 n1. pns31 vbds vvn pp-f dt n1 cst vbds dt n1.
(7) homily (DIV1)
42
Image 52
639
He was preached of by the Angels. He was vysited and worshipped of the, wise kynges:
He was preached of by the Angels. He was visited and worshipped of thee, wise Kings:
pns31 vbds vvn pp-f p-acp dt n2. pns31 vbds vvn cc vvn pp-f pno32, j n2:
(7) homily (DIV1)
42
Image 52
640
and whan he was Baptised of Iohn in Iordane, the voyce of GOD the father was heard wit nessynge openlye from heauen that thys was hys welbeloued sonne in the whych he was pleased.
and when he was Baptised of John in Iordane, the voice of GOD the father was herd wit nessynge openly from heaven that this was his well-beloved son in the which he was pleased.
cc c-crq pns31 vbds j-vvn pp-f np1 p-acp np1, dt n1 pp-f np1 dt n1 vbds vvn n1 vvg av-j p-acp n1 cst d vbds po31 j n1 p-acp dt r-crq pns31 vbds vvn.
(7) homily (DIV1)
42
Image 52
641
The holye gooste also came in the lykenes of a Doue. Afterwardes whan he preached hys owne Gospell, he dyd shewe verye greate and excellente miracles.
The holy ghost also Come in the likeness of a Dove. Afterwards when he preached his own Gospel, he did show very great and excellent Miracles.
dt j n1 av vvd p-acp dt n1 pp-f dt n1. av c-crq pns31 vvd po31 d n1, pns31 vdd vvi av j cc j n2.
(7) homily (DIV1)
42
Image 52
642
All these are Heauenlye seales, whereby GOD the father hathe testified that he hathe sente thys Iesus,
All these Are Heavenly Seals, whereby GOD the father hath testified that he hath sent this Iesus,
av-d d vbr j n2, c-crq np1 dt n1 vhz vvn cst pns31 vhz vvn d np1,
(7) homily (DIV1)
42
Image 52
643
and confyrmed that he was the verye sauioure of mankynde.
and confirmed that he was the very Saviour of mankind.
cc vvd cst pns31 vbds dt j n1 pp-f n1.
(7) homily (DIV1)
42
Image 52
644
Whyche seales afterwardes by • … synge from the deade, by hys ascendynge into heauen, by sendynge of the holye goost into hys Disciples,
Which Seals afterwards by • … sing from the dead, by his ascending into heaven, by sending of the holy ghost into his Disciples,
r-crq vvz av p-acp • … vvi p-acp dt j, p-acp po31 vvg p-acp n1, p-acp vvg pp-f dt j n1 p-acp po31 n2,
(7) homily (DIV1)
42
Image 53
645
and by spreading abrode of ye Gospell were made so strong, that nowe ther is no dowt at al,
and by spreading abroad of the Gospel were made so strong, that now there is no doubt At all,
cc p-acp vvg av pp-f dt n1 vbdr vvn av j, cst av a-acp vbz dx n1 p-acp d,
(7) homily (DIV1)
42
Image 53
646
but that he is the verye Messias, for whose sake onely men obtayne euerlastyng saluacion.
but that he is the very Messias, for whose sake only men obtain everlasting salvation.
cc-acp cst pns31 vbz dt j np1, p-acp rg-crq n1 av-j n2 vvi j n1.
(7) homily (DIV1)
42
Image 53
647
Wherfore althoughe there be a dewe laboure and care for bodilye sustenaunce, whych when it is occupied, doth perishe:
Wherefore although there be a dew labour and care for bodily sustenance, which when it is occupied, does perish:
q-crq cs pc-acp vbi dt n1 n1 cc n1 p-acp j n1, r-crq c-crq pn31 vbz vvn, vdz vvi:
(7) homily (DIV1)
42
Image 53
648
yet aboue al thynges must we labour dili getly, to get the meate that abydeth into euerlastyng lyfe, which is Iesus Christe oure Lorde GOD,
yet above all things must we labour dili getly, to get the meat that Abideth into everlasting life, which is Iesus Christ our Lord GOD,
av p-acp d n2 vmb pns12 vvi j av-j, pc-acp vvi dt n1 cst vvz p-acp j n1, r-crq vbz np1 np1 po12 n1 np1,
(7) homily (DIV1)
42
Image 53
649
euen wyth the father, and the holy gost blessed for euer. Amen.
even with the father, and the holy ghost blessed for ever. Amen.
av p-acp dt n1, cc dt j n1 vvn p-acp av. uh-n.
(7) homily (DIV1)
42
Image 53
650
☞ The fourth Homelie.
☞ The fourth Homely.
☞ dt ord j.
(8) homily (DIV1)
42
Image 53
651
ALthoughe it is sayd that the bealye hath no eares, yet the Iewes giuē to the bealy, semed not to haue herd Christes serm• … deaffly.
Although it is said that the bealye hath no ears, yet the Iewes given to the bealy, seemed not to have heard Christ's serm• … deaffly.
cs pn31 vbz vvn cst dt n1 vhz dx n2, av dt np2 vvn p-acp dt j, vvd xx pc-acp vhi vvn npg1 n1 … av-j.
(8) homily (DIV1)
43
Image 53
652
For whan Christe dyd rebuke thē because thei folowed more the bodily meate, than the heauenly,
For when Christ did rebuke them Because they followed more the bodily meat, than the heavenly,
p-acp c-crq np1 vdd vvi pno32 c-acp pns32 vvd dc dt j n1, cs dt j,
(8) homily (DIV1)
43
Image 53
653
and exhorted theym to worke the meate that lasted into euerlastynge lyfe, they did well perceiue, that the• … were bydden to do true iustice,
and exhorted them to work the meat that lasted into everlasting life, they did well perceive, that the• … were bidden to do true Justice,
cc vvd pno32 pc-acp vvi dt n1 cst vvd p-acp j n1, pns32 vdd av vvi, cst n1 … vbdr vvn pc-acp vdi j n1,
(8) homily (DIV1)
43
Image 53
654
and to do this Godly worship, that they myghte obtayne euerlastynge and perpetual good thinges. Therfore they sayd vnto him.
and to do this Godly worship, that they might obtain everlasting and perpetual good things. Therefore they said unto him.
cc pc-acp vdi d j n1, cst pns32 vmd vvi j cc j j n2. av pns32 vvd p-acp pno31.
(8) homily (DIV1)
43
Image 53
655
Howe should we do, to worcke the worckes of God? Whether they axed hym in earneste or in game, verilye thys is theyr meanynge:
How should we do, to work the works of God? Whither they axed him in earnest or in game, verily this is their meaning:
q-crq vmd pns12 vdi, pc-acp vvi dt n2 pp-f np1? cs pns32 vvd pno31 p-acp n1 cc p-acp n1, av-j d vbz po32 n1:
(8) homily (DIV1)
44
Image 53
656
What preachest thou vnto vs of working the meate that lasteth into euerlastynge lyfe, that is, folowyng iustice,
What Preachest thou unto us of working the meat that lasteth into everlasting life, that is, following Justice,
q-crq vv2 pns21 p-acp pno12 pp-f vvg dt n1 cst vvz p-acp j n1, cst vbz, vvg n1,
(8) homily (DIV1)
45
Image 54
657
and doing seruyce to god, whereby we shoulde come to perpetuall blesse? Be we not iuste inoughe by the workes of oure lawe, maye we not come vnto euerlastynge ioye by the merites of those worshyppynges of God whiche oure lawe hath prescribed vnto vs. We be circūcised, We kepe the sabboth daye, we offer sacrifice, we steale not, we robbe not, we giue the tenthes, we gyue almes, we faste at tymes appoynted,
and doing service to god, whereby we should come to perpetual bless? Be we not just enough by the works of our law, may we not come unto everlasting joy by the merits of those worshyppynges of God which our law hath prescribed unto us We be circumcised, We keep the Sabbath day, we offer sacrifice, we steal not, we rob not, we give the tenthes, we gyve alms, we fast At times appointed,
cc vdg n1 p-acp n1, c-crq pns12 vmd vvi p-acp j vvb? vbr pns12 xx j av-d p-acp dt n2 pp-f po12 n1, vmb pns12 xx vvi p-acp j n1 p-acp dt n2 pp-f d n2 pp-f np1 r-crq po12 n1 vhz vvn p-acp pno12 pns12 vbb vvn, pns12 vvb dt n1 n1, pns12 vvb n1, pns12 vvb xx, pns12 vvb xx, pns12 vvb dt ord, pns12 vvi n2, pns12 j p-acp n2 vvn,
(8) homily (DIV1)
45
Image 54
658
and we do many other good worckes. What requier you of vs more, or what shoulde we do to be more iuste,
and we do many other good works. What require you of us more, or what should we do to be more just,
cc pns12 vdb d j-jn j n2. q-crq vvi pn22 pp-f pno12 n1, cc q-crq vmd pns12 vdi pc-acp vbi av-dc j,
(8) homily (DIV1)
45
Image 54
659
and please god better? Lo this is the old blindnes and ignoraunce, borne in the nature of man, to thyncke that goddes lawe maye be fulfylled by oure worckes,
and please god better? Lo this is the old blindness and ignorance, born in the nature of man, to think that God's law may be fulfilled by our works,
cc vvb n1 av-jc? np1 d vbz dt j n1 cc n1, vvn p-acp dt n1 pp-f n1, pc-acp vvi cst ng1 n1 vmb vbi vvn p-acp po12 n2,
(8) homily (DIV1)
45
Image 54
660
and that they are inste ynoughe before GOD if they folow a ciuil honestye of lyuynge.
and that they Are inste enough before GOD if they follow a civil honesty of living.
cc cst pns32 vbr j av-d c-acp np1 cs pns32 vvi dt j n1 pp-f vvg.
(8) homily (DIV1)
45
Image 54
661
And althoughe we muste alwayes to oure power obey the lawe of GOD, and that euery good worcke which god requireth, hath somewhat wherefore it serueth,
And although we must always to our power obey the law of GOD, and that every good work which god requires, hath somewhat Wherefore it serveth,
cc cs pns12 vmb av p-acp po12 n1 vvi dt n1 pp-f np1, cc cst d j n1 r-crq n1 vvz, vhz av c-crq pn31 vvz,
(8) homily (DIV1)
45
Image 54
662
yet is there no man in the worlde whyche is able to fulfyll the lawe by hys owne worckes.
yet is there no man in the world which is able to fulfil the law by his own works.
av vbz pc-acp dx n1 p-acp dt n1 r-crq vbz j pc-acp vvi dt n1 p-acp po31 d n2.
(8) homily (DIV1)
45
Image 54
663
It is sayde in the eyght Chapter of Genesis. The felynge and thought of mannes herte is euel euen frome hys youth.
It is said in the eyght Chapter of Genesis. The feeling and Thought of Man's heart is evil even from his youth.
pn31 vbz vvn p-acp dt crd n1 pp-f n1. dt n1 cc n1 pp-f ng1 n1 vbz av-jn j p-acp po31 n1.
(8) homily (DIV1)
45
Image 54
664
But the lawe of God requireth a meanynge and thoughte of man, that is good:
But the law of God requires a meaning and Thought of man, that is good:
p-acp dt n1 pp-f np1 vvz dt n1 cc vvn pp-f n1, cst vbz j:
(8) homily (DIV1)
46
Image 54
665
wherefore if it can not be that as longe as thys naturall malidye stycketh in man (and it sticketh because of originall syn ne,
Wherefore if it can not be that as long as this natural malidye sticketh in man (and it sticketh Because of original sin ne,
c-crq cs pn31 vmb xx vbi d c-acp av-j c-acp d j n1 vvz p-acp n1 (cc pn31 vvz p-acp pp-f j-jn n1 ccx,
(8) homily (DIV1)
46
Image 54
666
yea euen in man also that is good, and borne agayne by the holye Gooste;
yea even in man also that is good, and born again by the holy Ghost;
uh av p-acp n1 av d vbz j, cc vvn av p-acp dt j n1;
(8) homily (DIV1)
46
Image 54
667
and it abyddeth euen vntyll he • … ye) he cannot perfectelye fulfyll the lawe of GOD. The Psalme doeth saye:
and it abyddeth even until he • … you) he cannot perfectly fulfil the law of GOD. The Psalm doth say:
cc pn31 vvz av p-acp pns31 • … pn22) pns31 vmbx av-j vvi dt n1 pp-f np1. dt n1 vdz vvi:
(8) homily (DIV1)
46
Image 54
668
in thy syght is not iustified al liuing creatures. But the law requireth to th• … fulfillyng of it, iuste and holy men.
in thy sight is not justified all living creatures. But the law requires to th• … fulfilling of it, just and holy men.
p-acp po21 n1 vbz xx vvn d j-vvg n2. p-acp dt n1 vvz p-acp n1 … j-vvg pp-f pn31, j cc j n2.
(8) homily (DIV1)
47
Image 55
669
Sith therefore that no man of hys owne nature is iust and holy before god, it is plaine that no man of him selfe is hable to satisfye the lawe.
Sith Therefore that no man of his own nature is just and holy before god, it is plain that no man of him self is able to satisfy the law.
a-acp av cst dx n1 pp-f po31 d n1 vbz j cc j p-acp n1, pn31 vbz j cst dx n1 pp-f pno31 n1 vbz j pc-acp vvi dt n1.
(8) homily (DIV1)
47
Image 55
670
The law, sayth Paul, is spiritual, & I am carnal: and I knowe yt in my fleshe dwelleth no goodnes.
The law, say Paul, is spiritual, & I am carnal: and I know that in my Flesh dwells no Goodness.
dt n1, vvz np1, vbz j, cc pns11 vbm j: cc pns11 vvb pn31 p-acp po11 n1 vvz dx n1.
(8) homily (DIV1)
48
Image 55
671
If ther be not in the fleshe, yea though he be a good man, goodnes, howe should he fulfil a good lawe? And agayne:
If there be not in the Flesh, yea though he be a good man, Goodness, how should he fulfil a good law? And again:
cs pc-acp vbb xx p-acp dt n1, uh cs pns31 vbb dt j n1, n1, q-crq vmd pns31 vvi dt j n1? cc av:
(8) homily (DIV1)
48
Image 55
672
The affeccion of the fleshe, is enmitie agaynst god. For it is not vnder the lawe of God, nor in dede it cannot.
The affection of the Flesh, is enmity against god. For it is not under the law of God, nor in deed it cannot.
dt n1 pp-f dt n1, vbz n1 p-acp n1. p-acp pn31 vbz xx p-acp dt n1 pp-f np1, ccx p-acp n1 pn31 vmbx.
(8) homily (DIV1)
48
Image 55
673
And althoughe carnall affeccion beare not the rule in a good man yet doeth it abyde in hym styll as longe as he liueth in thys worlde.
And although carnal affection bear not the Rule in a good man yet doth it abide in him still as long as he lives in this world.
cc cs j n1 vvb xx dt n1 p-acp dt j n1 av vdz pn31 vvi p-acp pno31 av c-acp av-j c-acp pns31 vvz p-acp d n1.
(8) homily (DIV1)
48
Image 55
674
Wherefore he neuer fulfilleth the lawe. And agayne: The fleshe coueteth agaynst the spirite, and the spirite agaynst the fleshe.
Wherefore he never fulfilleth the law. And again: The Flesh covets against the Spirit, and the Spirit against the Flesh.
c-crq pns31 av-x vvz dt n1. cc av: dt n1 vvz p-acp dt n1, cc dt n1 p-acp dt n1.
(8) homily (DIV1)
49
Image 55
675
These thynges be one agaynst another: so that thou cāst not do those thynges, that thou woldest.
These things be one against Another: so that thou Canst not do those things, that thou Wouldst.
np1 n2 vbb crd p-acp n-jn: av cst pns21 vm2 xx vdi d n2, cst pns21 vmd2.
(8) homily (DIV1)
49
Image 55
676
Thou herest that the fight betwene y• flesh & the spirite, is perpetuall, not in wycked men yet, which altogether folow y• affecciōs of the fleshe,
Thou Hearst that the fight between y• Flesh & the Spirit, is perpetual, not in wicked men yet, which altogether follow y• affections of the Flesh,
pns21 vv2 cst dt n1 p-acp n1 n1 cc dt n1, vbz j, xx p-acp j n2 av, r-crq av vvi n1 n2 pp-f dt n1,
(8) homily (DIV1)
49
Image 55
677
and haue not the holye gost, but in good men that be endued with the holy goost.
and have not the holy ghost, but in good men that be endued with the holy ghost.
cc vhb xx dt j n1, cc-acp p-acp j n2 cst vbb vvn p-acp dt j n1.
(8) homily (DIV1)
49
Image 55
678
But the law of God wyll not suffer any rebellion agaynst the holygoost, but it requireth a perfect obedience.
But the law of God will not suffer any rebellion against the holygoost, but it requires a perfect Obedience.
p-acp dt n1 pp-f np1 vmb xx vvi d n1 p-acp dt n1, cc-acp pn31 vvz dt j n1.
(8) homily (DIV1)
49
Image 55
679
Where fore seynge in a man be he neuer so good, there is a continual fightyng betwene the fleshe & the spirite, it is plaine yt he neuer fulfilleth perfetly the law of god by his workes.
Where before sing in a man be he never so good, there is a continual fighting between the Flesh & the Spirit, it is plain that he never fulfilleth perfectly the law of god by his works.
c-crq p-acp vvi p-acp dt n1 vbb pns31 av-x av j, pc-acp vbz dt j vvg p-acp dt n1 cc dt n1, pn31 vbz j pn31 pns31 av vvz av-j dt n1 pp-f n1 p-acp po31 n2.
(8) homily (DIV1)
49
Image 55
680
And sith it is so, ye se how farre & mischeuosly thei er whether they be Iewes or Christē hypocrites, which thinke wyth their holy thynges and good workes to satisfie the lawe of God,
And sith it is so, you see how Far & mischeuosly they er whither they be Iewes or Christian Hypocrites, which think with their holy things and good works to satisfy the law of God,
cc c-acp pn31 vbz av, pn22 vvb c-crq av-j cc av-j pns32 fw-ge cs pns32 vbb np2 cc jp n2, r-crq vvb p-acp po32 j n2 cc j n2 pc-acp vvi dt n1 pp-f np1,
(8) homily (DIV1)
49
Image 55
681
& to be iust before god.
& to be just before god.
cc pc-acp vbi j p-acp n1.
(8) homily (DIV1)
49
Image 55
682
What shuld we do thē to worcke the worckes of God, that is to do true iustice & seruice, that pleaseth god best:
What should we do them to work the works of God, that is to do true Justice & service, that Pleases god best:
q-crq vmd pns12 vdi pno32 pc-acp vvi dt n2 pp-f np1, cst vbz pc-acp vdi j n1 cc n1, cst vvz n1 js:
(8) homily (DIV1)
49
Image 56
683
& to fulfil the law of god. Of this thing we must heare Christ. For he answered & sayde vnto them.
& to fulfil the law of god. Of this thing we must hear christ. For he answered & said unto them.
cc pc-acp vvi dt n1 pp-f n1. pp-f d n1 pns12 vmb vvi np1. c-acp pns31 vvd cc vvd p-acp pno32.
(8) homily (DIV1)
49
Image 56
684
This is the worke of God, to beleue in hym whom he sente.
This is the work of God, to believe in him whom he sent.
d vbz dt n1 pp-f np1, pc-acp vvi p-acp pno31 ro-crq pns31 vvd.
(8) homily (DIV1)
50
Image 56
685
If ye wil do the greatest and most excellent seruice to god, if ye wel get true iustice before God,
If you will do the greatest and most excellent service to god, if you well get true Justice before God,
cs pn22 vmb vdi dt js cc av-ds j n1 p-acp n1, cs pn22 av vvi j n1 p-acp np1,
(8) homily (DIV1)
51
Image 56
686
& be saued, thys worcke, thys holy seruice, thys honour of god must be done, that is to beleue in him, whō he set, I say, to beleue in Iesus:
& be saved, this work, this holy service, this honour of god must be done, that is to believe in him, whom he Set, I say, to believe in Iesus:
cc vbi vvn, d n1, d j n1, d n1 pp-f n1 vmb vbi vdn, cst vbz pc-acp vvi p-acp pno31, ro-crq pns31 vvd, pns11 vvb, pc-acp vvi p-acp np1:
(8) homily (DIV1)
51
Image 56
687
yt is the godly seruice, in the which god so delighteth that he will repute y• beleuer as iust as if he had fulfilled all the whole lawe with his worckes. Thou wil• … say than:
that is the godly service, in the which god so delights that he will repute y• believer as just as if he had fulfilled all the Whole law with his works. Thou wil• … say than:
pn31 vbz dt j n1, p-acp dt r-crq n1 av vvz cst pns31 vmb vvi n1 n1 c-acp j c-acp cs pns31 vhd vvn d dt j-jn n1 p-acp po31 n2. pns21 n1 … vvb cs:
(8) homily (DIV1)
51
Image 56
688
what is it to beleue in Iesus? To declare this very plainely, it is to beleue the gospel,
what is it to believe in Iesus? To declare this very plainly, it is to believe the gospel,
r-crq vbz pn31 pc-acp vvi p-acp np1? p-acp vvi d av av-j, pn31 vbz pc-acp vvi dt n1,
(8) homily (DIV1)
51
Image 56
689
& receiue 〈 ◊ 〉 in fayeth.
& receive 〈 ◊ 〉 in Faith.
cc vvi 〈 sy 〉 p-acp vvz.
(8) homily (DIV1)
51
Image 56
690
And Iesus preached thys gladd• … • … dynges, that he was sente of God, y• he is the very true Messias which was promised by y• prophets.
And Iesus preached this gladd• … • … dings, that he was sent of God, y• he is the very true Messias which was promised by y• Prophets.
cc np1 vvd d n1 … • … vvz, cst pns31 vbds vvn pp-f np1, n1 pns31 vbz dt av j np1 r-crq vbds vvn p-acp n1 n2.
(8) homily (DIV1)
52
Image 56
691
Wher fore to beleue in Iesus, is to geue him the honour and the maiestye of Messias, yt is to knowledge hym a clenser of synnes,
Where before to believe in Iesus, is to give him the honour and the majesty of Messias, that is to knowledge him a clenser of Sins,
c-crq p-acp pc-acp vvi p-acp np1, vbz pc-acp vvi pno31 dt n1 cc dt n1 pp-f np1, pn31 vbz p-acp n1 pno31 dt n1 pp-f n2,
(8) homily (DIV1)
52
Image 56
692
an appeaser of the anger of god, a sauiour in deth, a gi uer of lyfe & blessednes,
an appeaser of the anger of god, a Saviour in death, a gi ver of life & blessedness,
dt n1 pp-f dt n1 pp-f n1, dt n1 p-acp n1, dt zz p-acp pp-f n1 cc n1,
(8) homily (DIV1)
52
Image 56
693
& in dede to put in him al our whole trust of sal uacion. For these thyngs do the pro phetes ascribe vnto Messias.
& in deed to put in him all our Whole trust of sal uacion. For these things do the Pro phetes ascribe unto Messias.
cc p-acp n1 pc-acp vvi p-acp pno31 d po12 j-jn n1 pp-f fw-la n1. p-acp d n2 vdb dt fw-la n2 vvb p-acp np1.
(8) homily (DIV1)
52
Image 56
694
But here we must consider, whi to beleue in Christ, is the greatest worke, and the most excellente worshyppynge of God. And fyrste:
But Here we must Consider, whi to believe in christ, is the greatest work, and the most excellent worshipping of God. And First:
p-acp av pns12 vmb vvi, q-crq p-acp vvi p-acp np1, vbz dt js n1, cc dt av-ds j vvg pp-f np1. cc ord:
(8) homily (DIV1)
52
Image 56
695
Fayeth in Iesus Christe is therefore called the excellente seruynge of GOD, bycause it is an instrumente whereby we take holde on Christe,
Faith in Iesus Christ is Therefore called the excellent serving of GOD, Because it is an Instrument whereby we take hold on Christ,
vvz p-acp np1 np1 vbz av vvn dt j vvg pp-f np1, c-acp pn31 vbz dt n1 c-crq pns12 vvb n1 p-acp np1,
(8) homily (DIV1)
52
Image 56
696
and by the whyche he that doeth beleue, is • … raffed into Christe.
and by the which he that doth believe, is • … raffed into Christ.
cc p-acp dt r-crq pns31 cst vdz vvi, vbz • … j-vvn p-acp np1.
(8) homily (DIV1)
52
Image 56
697
And there can • … thynge come vnto vs eyther • … ore excellente or more happilye, than that Christe shoulde be oures and we Christes.
And there can • … thing come unto us either • … over excellent or more happily, than that Christ should be ours and we Christ's.
cc a-acp vmb • … n1 vvn p-acp pno12 d • … a-acp j cc av-dc av-j, cs d np1 vmd vbi png12 cc n1 npg1.
(8) homily (DIV1)
52
Image 57
698
For if Christe be oures and we Christes, what remai neth but that all the good thynges of Christe be oures,
For if Christ be ours and we Christ's, what remai neth but that all the good things of Christ be ours,
p-acp cs np1 vbb png12 cc n1 npg1, r-crq n1 vvz p-acp cst d dt j n2 pp-f np1 vbb png12,
(8) homily (DIV1)
52
Image 57
699
and that al our euyls by the goodnes of Christ, are put awaye. Wherfore perfecte iustice is oures, the holines and blessednes of Christe, is ours:
and that all our evils by the Goodness of christ, Are put away. Wherefore perfect Justice is ours, the holiness and blessedness of Christ, is ours:
cc cst d po12 n2-jn p-acp dt n1 pp-f np1, vbr vvn av. q-crq vvi n1 vbz png12, dt n1 cc n1 pp-f np1, vbz png12:
(8) homily (DIV1)
52
Image 57
700
in respect of whyche thynges, oure synnes be not layed to oure chaurge:
in respect of which things, our Sins be not laid to our chaurge:
p-acp n1 pp-f r-crq n2, po12 n2 vbb xx vvn p-acp po12 n1:
(8) homily (DIV1)
52
Image 57
701
and our death, whyche in thys worlde is the laste kynde of all miserye, is not the gate of hell,
and our death, which in this world is the laste kind of all misery, is not the gate of hell,
cc po12 n1, r-crq p-acp d n1 vbz dt ord n1 pp-f d n1, vbz xx dt n1 pp-f n1,
(8) homily (DIV1)
52
Image 57
702
but of raigne euerlastynge thorowe Christe.
but of Reign everlasting thorough Christ.
cc-acp pp-f n1 j p-acp np1.
(8) homily (DIV1)
52
Image 57
703
Wherefore seynge Christe is taken and graffed into vs by fayeth, it is manyfest that we cannot do a more excellente and a more holye seruyce,
Wherefore sing Christ is taken and graffed into us by Faith, it is manifest that we cannot do a more excellent and a more holy service,
q-crq vvb np1 vbz vvn cc vvn p-acp pno12 p-acp n1, pn31 vbz j cst pns12 vmbx vdi dt av-dc j cc dt av-dc j n1,
(8) homily (DIV1)
52
Image 57
704
than to be leue in Iesus Christe.
than to be leave in Iesus Christ.
cs pc-acp vbb vvi p-acp np1 np1.
(8) homily (DIV1)
52
Image 57
705
And so farforth also we be sayde to be iustified by fayth, not that fayth in Christ of it selfe is a worke of so great dig nitye, that for the worthynes thereof it doth instify vs before god, but because it taketh Christ:
And so farforth also we be said to be justified by faith, not that faith in christ of it self is a work of so great dig nitye, that for the worthiness thereof it does instify us before god, but Because it Takes christ:
cc av av av pns12 vbb vvn pc-acp vbi vvn p-acp n1, xx cst n1 p-acp np1 pp-f pn31 n1 vbz dt n1 pp-f av j vvi n1, cst p-acp dt n1 av pn31 vdz vvi pno12 p-acp n1, cc-acp c-acp pn31 vvz np1:
(8) homily (DIV1)
52
Image 57
706
for whom onelye we are counted iuste before god, & chosen into ye sonnes & heires of god.
for whom only we Are counted just before god, & chosen into you Sons & Heirs of god.
p-acp ro-crq av-j pns12 vbr vvn j p-acp n1, cc vvn p-acp pn22 n2 cc n2 pp-f n1.
(8) homily (DIV1)
52
Image 57
707
Furthermore fayth is called the moste excellente worshyppynge of god, because it gyueth vnto God the honour of the trueth of hys pro mises,
Furthermore faith is called the most excellent worshipping of god, Because it gyveth unto God the honour of the truth of his Pro mises,
np1 n1 vbz vvn dt av-ds j vvg pp-f n1, c-acp pn31 vvz p-acp np1 dt n1 pp-f dt n1 pp-f png31 fw-la n2,
(8) homily (DIV1)
52
Image 57
708
and knoweledgeth God to be verye true.
and knoweledgeth God to be very true.
cc vvz np1 pc-acp vbi av j.
(8) homily (DIV1)
52
Image 57
709
For God althoughe he hath promised many other thinges as well bodilye as spirituallye, yet is thys the chiefest thynge amonge all hys promises, that he well sende Messias into thys worlde.
For God although he hath promised many other things as well bodily as spiritually, yet is this the chiefest thing among all his promises, that he well send Messias into this world.
p-acp np1 cs pns31 vhz vvn d j-jn n2 c-acp av j c-acp av-j, av vbz d dt js-jn n1 p-acp d po31 n2, cst pns31 av vvi np1 p-acp d n1.
(8) homily (DIV1)
52
Image 57
710
And he hath openlye proued, and declared by greate, and manye testimonies, that thys Iesus of Nazareth is the same Messias that was promised before.
And he hath openly proved, and declared by great, and many testimonies, that this Iesus of Nazareth is the same Messias that was promised before.
cc pns31 vhz av-j vvn, cc vvd p-acp j, cc d n2, cst d np1 pp-f np1 vbz dt d np1 cst vbds vvn a-acp.
(8) homily (DIV1)
52
Image 57
711
Wherefore he that beleueth in hym, doeth gyue glorye to God for hys trueth.
Wherefore he that Believeth in him, doth gyve glory to God for his truth.
c-crq pns31 cst vvz p-acp pno31, vdz vvi n1 p-acp np1 p-acp po31 n1.
(8) homily (DIV1)
52
Image 57
712
And so to gloryfye god, it is to god a thyng that pleaseth hym farre aboue all other. It pleaseth god in dede:
And so to Glorify god, it is to god a thing that Pleases him Far above all other. It Pleases god in deed:
cc av pc-acp vvi n1, pn31 vbz p-acp n1 dt n1 cst vvz pno31 av-j p-acp d n-jn. pn31 vvz n1 p-acp n1:
(8) homily (DIV1)
52
Image 57
713
if thou walke accordinge to the lawe, and do the worckes of the lawe:
if thou walk according to the law, and do the works of the law:
cs pns21 vvb vvg p-acp dt n1, cc vdb dt n2 pp-f dt n1:
(8) homily (DIV1)
52
Image 58
714
but so if thou do them in faith, yt is to saie if thou knowledge god to be verye true in hys promyse of hys Messyas.
but so if thou do them in faith, that is to say if thou knowledge god to be very true in his promise of his Messias.
cc-acp av cs pns21 vdb pno32 p-acp n1, pn31 vbz pc-acp vvi cs pns21 n1 n1 pc-acp vbi av j p-acp po31 n1 pp-f po31 np1.
(8) homily (DIV1)
52
Image 58
715
For what honour shuld be acceptable to God, if y• shuldest iudge him in thy hart to be vaine & a lyer? A • … ā will not care for ye bowing doune of thy head, thy kneling, thy giuing of the wai if he shuld perceiue y• tokest him for a vaine mā & a lyar,
For what honour should be acceptable to God, if y• Shouldst judge him in thy heart to be vain & a liar? A • … and will not care for you bowing down of thy head, thy kneeling, thy giving of the wai if he should perceive y• tookest him for a vain man & a liar,
p-acp r-crq n1 vmd vbi j p-acp np1, cs n1 vmd2 vvi pno31 p-acp po21 n1 pc-acp vbi j cc dt n1? dt • … dt vmb xx vvi p-acp pn22 vvg a-acp pp-f po21 n1, po21 j-vvg, po21 vvg pp-f dt n1 cs pns31 vmd vvi n1 vvd2 pno31 p-acp dt j n1 cc dt n1,
(8) homily (DIV1)
52
Image 58
716
& woldest y• yt god shuld regard them? Seinge therfore that faithe geueth to god y• honour of trueth, it is worthely prefarred before al other holines, & seruice of god.
& Wouldst y• that god should regard them? Sing Therefore that faith Giveth to god y• honour of truth, it is worthily prefarred before all other holiness, & service of god.
cc vmd2 n1 pn31 n1 vmd vvi pno32? vvb av d n1 vvz p-acp n1 n1 n1 pp-f n1, pn31 vbz av-j vvn p-acp d j-jn n1, cc n1 pp-f n1.
(8) homily (DIV1)
52
Image 58
717
Finally seyng the fayth in Christe receyueth euen together with Christ the holy goste also, whiche is the renuer of man,
Finally sing the faith in Christ receiveth even together with christ the holy ghost also, which is the renuer of man,
av-j vvb dt n1 p-acp np1 vvz av av p-acp np1 dt j n1 av, r-crq vbz dt n1 pp-f n1,
(8) homily (DIV1)
52
Image 58
718
& the maker of obedience in man, it is playne that fayth is the fundacion and begynnynge of all good vertues and good doynges.
& the maker of Obedience in man, it is plain that faith is the Foundation and beginning of all good Virtues and good doings.
cc dt n1 pp-f n1 p-acp n1, pn31 vbz j cst n1 vbz dt n1 cc n1 pp-f d j n2 cc j n2-vdg.
(8) homily (DIV1)
52
Image 58
719
Other that haue not fayeth in Christe, are sometyme garnyshed wyth other vertues:
Other that have not Faith in Christ, Are sometime garnished with other Virtues:
n-jn cst vhb xx vvz p-acp np1, vbr av vvn p-acp j-jn n2:
(8) homily (DIV1)
52
Image 58
720
one is iust in ciuile bargaines, another is pacience in aduersitye, this man is chast, he is gentell to speake vnto, that man is mercifull to the afflicted,
one is just in civil bargains, Another is patience in adversity, this man is chaste, he is gentle to speak unto, that man is merciful to the afflicted,
pi vbz j p-acp j n2, j-jn vbz n1 p-acp n1, d n1 vbz j, pns31 vbz j pc-acp vvi p-acp, cst n1 vbz j p-acp dt j-vvn,
(8) homily (DIV1)
52
Image 58
721
and some man is true of hys worde and promise.
and Some man is true of his word and promise.
cc d n1 vbz j pp-f po31 n1 cc n1.
(8) homily (DIV1)
52
Image 58
722
These be diuers vertues, and he that hath one it maye happen that he lacketh all the other.
These be diverse Virtues, and he that hath one it may happen that he lacketh all the other.
np1 vbb j n2, cc pns31 cst vhz crd pn31 vmb vvi cst pns31 vvz d dt j-jn.
(8) homily (DIV1)
52
Image 58
723
For you shal fynde that wher as they wyl kepe theyr promise wel, yet are they very cruell to them that be in misery.
For you shall find that where as they will keep their promise well, yet Are they very cruel to them that be in misery.
c-acp pn22 vmb vvi cst c-crq c-acp pns32 vmb vvi po32 n1 av, av vbr pns32 av j p-acp pno32 cst vbb p-acp n1.
(8) homily (DIV1)
53
Image 58
724
Ye shall fynd other, whiche for all that they kepe a ciuile chastitye, yet are they verye lyars.
You shall find other, which for all that they keep a civil chastity, yet Are they very liars.
pn22 vmb vvi j-jn, r-crq p-acp d cst pns32 vvb dt j n1, av vbr pns32 j n2.
(8) homily (DIV1)
53
Image 58
725
But he that hath fayeth in Christe he also hath the holye Gooste, whyche leadeth hym into all kyndes of vertues, and good doynges.
But he that hath Faith in Christ he also hath the holy Ghost, which leads him into all Kinds of Virtues, and good doings.
p-acp pns31 cst vhz n1 p-acp np1 pns31 av vhz dt j n1, r-crq vvz pno31 p-acp d n2 pp-f n2, cc av-j n2-vdg.
(8) homily (DIV1)
53
Image 58
726
For althoughe fayth so far forth iustifieth not a man before God as is the begynnynge of good workes in a man,
For although faith so Far forth Justifieth not a man before God as is the beginning of good works in a man,
c-acp cs n1 av av-j av vvz xx dt n1 p-acp np1 p-acp vbz dt n1 pp-f j n2 p-acp dt n1,
(8) homily (DIV1)
54
Image 59
727
and that ther is alwayes left a weaknes in the fleshe as long as we lyue in thys world,
and that there is always left a weakness in the Flesh as long as we live in this world,
cc cst pc-acp vbz av vvn dt n1 p-acp dt n1 c-acp av-j c-acp pns12 vvi p-acp d n1,
(8) homily (DIV1)
54
Image 59
728
although the holy gooste gouerne a man, yet is not that spirite of faieth idle and dull,
although the holy ghost govern a man, yet is not that Spirit of faith idle and dull,
cs dt j n1 vvi dt n1, av vbz xx d n1 pp-f n1 j cc j,
(8) homily (DIV1)
54
Image 59
729
but worketh stoutely, it mortifieth the desier of the flesh, & bryngeth forth diuers kyndes of vertues, charitye, ioye, peace, lenitye, benygnitie, goodnes, truth, mekenes, temperaunce, chastitye,
but works stoutly, it mortifieth the desire of the Flesh, & bringeth forth diverse Kinds of Virtues, charity, joy, peace, lenity, benygnitie, Goodness, truth, meekness, temperance, chastity,
cc-acp vvz av-j, pn31 vvz dt n1 pp-f dt n1, cc vvz av j n2 pp-f n2, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1,
(8) homily (DIV1)
54
Image 59
730
and who is able to reherse all the fruites of the spirite? Wherefore fayeth in Christ for thys cause also is the most excellent worshyppyng of God,
and who is able to rehearse all the fruits of the Spirit? Wherefore Faith in christ for this cause also is the most excellent worshipping of God,
cc r-crq vbz j pc-acp vvi d dt n2 pp-f dt n1? q-crq vvz p-acp np1 p-acp d n1 av vbz dt av-ds j vvg pp-f np1,
(8) homily (DIV1)
54
Image 59
731
because it is the begynnynge, and commendacion of all good worckes:
Because it is the beginning, and commendation of all good works:
c-acp pn31 vbz dt n1, cc n1 pp-f d j n2:
(8) homily (DIV1)
54
Image 59
732
and he that wyll do the holiest worcke to God, he muste nedes worcke thys worcke also.
and he that will do the Holiest work to God, he must needs work this work also.
cc pns31 cst vmb vdi dt js n1 p-acp np1, pns31 vmb av vvi d n1 av.
(8) homily (DIV1)
54
Image 59
733
For thys is the hyest seruynge of God whych the Patriarkes and Prophetes and all good men haue done.
For this is the highest serving of God which the Patriarchs and prophets and all good men have done.
p-acp d vbz dt js vvg pp-f np1 r-crq dt n2 cc n2 cc d j n2 vhb vdn.
(8) homily (DIV1)
54
Image 59
734
By this seruice, thei haue gotten iustice and health, as manye as were receyued to the fauoure of god.
By this service, they have got Justice and health, as many as were received to the favour of god.
p-acp d n1, pns32 vhb vvn n1 cc n1, c-acp d c-acp vbdr vvn p-acp dt n1 pp-f n1.
(8) homily (DIV1)
54
Image 59
735
They were not iustified by the desert of circumcision, of theyr sabbothes, of their sacrifices,
They were not justified by the desert of circumcision, of their Sabbaths, of their Sacrifices,
pns32 vbdr xx vvn p-acp dt n1 pp-f n1, pp-f po32 n2, pp-f po32 n2,
(8) homily (DIV1)
54
Image 59
736
nether yet of theyr morall vertues, but the were iustified by thys seruice, that is by fayeth in Christe,
neither yet of their moral Virtues, but the were justified by this service, that is by Faith in Christ,
av-dx av pp-f po32 j n2, cc-acp dt vbdr vvn p-acp d n1, cst vbz p-acp n1 p-acp np1,
(8) homily (DIV1)
54
Image 59
737
and yet that not for the desert of the worcke of fayeth, whyche worcke yet itselfe is wonte euen in the beleuer to be fainte,
and yet that not for the desert of the work of Faith, which work yet itself is wont even in the believer to be faint,
cc av cst xx p-acp dt n1 pp-f dt n1 pp-f vvz, r-crq n1 av px31 vbz j av p-acp dt n1 pc-acp vbi j,
(8) homily (DIV1)
54
Image 59
738
but for Christ onlye, whych is grafted into man thorowe fayeth and applyed vnto mā.
but for christ only, which is grafted into man thorough Faith and applied unto man.
cc-acp p-acp np1 av-j, r-crq vbz vvn p-acp n1 p-acp vvz cc vvd p-acp n1.
(8) homily (DIV1)
54
Image 59
739
But thou wylt say, what? If to beleue in Christ it be the hiest and the most excellente worshipping of god,
But thou wilt say, what? If to believe in christ it be the highest and the most excellent worshipping of god,
p-acp pns21 vm2 vvi, q-crq? cs pc-acp vvi p-acp np1 pn31 vbb dt js cc dt av-ds j vvg pp-f n1,
(8) homily (DIV1)
54
Image 59
740
than is nothing more easye, than to do thys seruyce to God, inespecially to vs whyche euen from our youth haue bene instructed in the Apostles Crede, wherein all the doctryne of fayeth is shortly contayned.
than is nothing more easy, than to do this service to God, inespecially to us which even from our youth have be instructed in the Apostles Crede, wherein all the Doctrine of Faith is shortly contained.
cs vbz pix av-dc j, cs pc-acp vdi d n1 p-acp np1, av-j p-acp pno12 r-crq av p-acp po12 n1 vhb vbn vvn p-acp dt n2 fw-la, c-crq d dt n1 pp-f n1 vbz av-j vvn.
(8) homily (DIV1)
54
Image 59
741
Thus in verye dede it appereth vnto men whyche be wythout all temtacion, and in prosperitye of al thinges.
Thus in very deed it appeareth unto men which be without all temptation, and in Prosperity of all things.
av p-acp j n1 pn31 vvz p-acp n2 r-crq vbb p-acp d n1, cc p-acp n1 pp-f d n2.
(8) homily (DIV1)
54
Image 60
742
But the truth proueth that ye fayth in Christe is not so often in the.
But the truth Proves that you faith in Christ is not so often in thee.
p-acp dt n1 vvz cst pn22 n1 p-acp np1 vbz xx av av p-acp pno32.
(8) homily (DIV1)
54
Image 60
743
For whan Satan assauteth man, y• … maye playnely se that fayeth is no• … all mens actes,
For when Satan assaulteth man, y• … may plainly see that Faith is no• … all men's acts,
p-acp c-crq np1 vvz n1, n1 … vmb av-j vvi cst vvz vbz n1 … d ng2 n2,
(8) homily (DIV1)
54
Image 60
744
as Paule speaketh, and that there be verye fewe that beleue. And the diuell fyghteth agaynste men diuers wayes.
as Paul speaks, and that there be very few that believe. And the Devil fighteth against men diverse ways.
c-acp np1 vvz, cc cst pc-acp vbi av d cst vvb. cc dt n1 vvz p-acp n2 j n2.
(8) homily (DIV1)
54
Image 60
745
Some tyme he styreth them to desiar of reuenging by making to them an ene mie,
some time he stirreth them to desiar of revenging by making to them an ene my,
d n1 pns31 vvz pno32 p-acp n1 pp-f vvg p-acp vvg p-acp pno32 dt av po11,
(8) homily (DIV1)
54
Image 60
746
lykewise by offeryng ryches to couetousnes, and deceyte, besides thys, by shewynge an other mans woman to lust,
likewise by offering riches to covetousness, and deceit, beside this, by show an other men woman to lust,
av p-acp vvg n2 p-acp n1, cc n1, p-acp d, p-acp vvi dt j-jn ng1 n1 p-acp n1,
(8) homily (DIV1)
54
Image 60
747
and by shewynge an offyce to ambicion, and suche other infinite worckes of the fleshe.
and by show an office to ambition, and such other infinite works of the Flesh.
cc p-acp vvi dt n1 p-acp n1, cc d j-jn j n2 pp-f dt n1.
(8) homily (DIV1)
54
Image 60
748
And howe manye be there, but that they haue not a fal, and that yeldeth not hym selfe prisonar to the diuyll,
And how many be there, but that they have not a fall, and that yieldeth not him self prisonar to the diuyll,
cc c-crq d vbb a-acp, cc-acp cst pns32 vhb xx dt n1, cc d vvz xx pno31 n1 j p-acp dt n1,
(8) homily (DIV1)
54
Image 60
749
and that doeth not obaye the affeccion of the fleshe stired vp by the deuyle And they the whyche lye downe, eyther they beleue not in Christ,
and that doth not obey the affection of the Flesh stirred up by the deuyle And they the which lie down, either they believe not in christ,
cc d vdz xx vvi dt n1 pp-f dt n1 vvd a-acp p-acp dt vvi cc pns32 av r-crq n1 a-acp, av-d pns32 vvb xx p-acp np1,
(8) homily (DIV1)
54
Image 60
750
or els they lose theyr fayeth. They that be in the fleshe (sayeth Paule) cannot please God.
or Else they loose their Faith. They that be in the Flesh (Saith Paul) cannot please God.
cc av pns32 vvb po32 vvz. pns32 cst vbb p-acp dt n1 (vvz np1) vmbx vvi np1.
(8) homily (DIV1)
54
Image 60
751
And agayne, if ye lyue after the fleshe ye shall dye. And Christe sayth him selfe.
And again, if you live After the Flesh you shall die. And Christ say him self.
cc av, cs pn22 vvi p-acp dt n1 pn22 vmb vvi. cc np1 vvz pno31 n1.
(8) homily (DIV1)
54
Image 60
752
Euery man that doth synne is the seruaunte of synne. And Iohn: all that do not iustice, be not of God.
Every man that does sin is the servant of sin. And John: all that do not Justice, be not of God.
d n1 cst vdz vvi vbz dt n1 pp-f n1. cc np1: d cst vdb xx n1, vbb xx pp-f np1.
(8) homily (DIV1)
54
Image 60
753
Sometyme be sente vs persecutours of the Gospell of Christe, thorowe whom the deuyll entiseth menne to forsake Christe, and to fall to synne.
Sometime be sent us persecutors of the Gospel of Christ, thorough whom the Devil enticeth men to forsake Christ, and to fallen to sin.
av vbb vvn pno12 n2 pp-f dt n1 pp-f np1, p-acp ro-crq dt n1 vvz n2 pc-acp vvi np1, cc pc-acp vvi p-acp n1.
(8) homily (DIV1)
54
Image 60
754
And i• … is manyfeste howe fewe alwayes haue stande in the confession of Christe, speciallye if the persequucions haue bene notable cruell.
And i• … is manifest how few always have stand in the Confessi of Christ, specially if the persecutions have be notable cruel.
cc n1 … vbz j c-crq d av vhb n1 p-acp dt n1 pp-f np1, av-j cs dt n2 vhb vbn j j.
(8) homily (DIV1)
54
Image 60
755
And to denye Christe in persequucion it is a manyfeste proofe, that eyther youre fayeth was not suer or that Christe was caste awaye.
And to deny Christ in persecution it is a manifest proof, that either your Faith was not sure or that Christ was cast away.
cc pc-acp vvi np1 p-acp n1 pn31 vbz dt j n1, cst d po22 n1 vbds xx j cc cst np1 vbds vvn av.
(8) homily (DIV1)
54
Image 60
756
Sometyme the Iewes ate se• … fore vs, the Turkes whych despise oure religion, and the Epicures.
Sometime the Iewes ate se• … before us, the Turkes which despise our Religion, and the Epicureans.
av dt np2 vvd n1 … p-acp pno12, dt np2 r-crq vvb po12 n1, cc dt n2.
(8) homily (DIV1)
55
Image 61
757
By these Satan bryngeth to passe, that the wyckednes of the people is opened. For whan they boaste of howe all thynges come well to passe in theyr naughtie,
By these Satan bringeth to pass, that the wickedness of the people is opened. For when they boast of how all things come well to pass in their naughty,
p-acp d np1 vvz pc-acp vvi, cst dt n1 pp-f dt n1 vbz vvn. p-acp c-crq pns32 n1 pp-f c-crq d n2 vvb av pc-acp vvi p-acp po32 j,
(8) homily (DIV1)
55
Image 61
758
or rather no religion, and saye:
or rather no Religion, and say:
cc av-c dx n1, cc vvi:
(8) homily (DIV1)
55
Image 61
759
Tushe, It thy Christe were true God and cared for mēnes matters, why doth he not healpe you Christen men,
Tush, It thy Christ were true God and cared for men's matters, why does he not help you christian men,
uh, pn31 po21 np1 vbdr j np1 cc vvd p-acp ng2 n2, q-crq vdz pns31 xx vvb pn22 jp n2,
(8) homily (DIV1)
55
Image 61
760
why doth he not defende you? I praye you, howe many bene there comonlye amonge the common people, whyche at these wordes althoughe they be openlie againste God,
why does he not defend you? I pray you, how many bene there commonly among the Common people, which At these words although they be openly against God,
q-crq vdz pns31 xx vvi pn22? pns11 vvb pn22, c-crq d fw-la a-acp av-j p-acp dt j n1, r-crq p-acp d n2 cs pns32 vbb av-j p-acp np1,
(8) homily (DIV1)
55
Image 61
761
and blasphemous, wyl not begynne to doubt of Christianitye, and if he were set vpon by persecution, wolde not fall awaye to vngodlynes and despising of Chryste? Thys is a playne token that a greate sorte of men amonge Chrystyans dothe not knoweledge God in deade, but onlye dreame of him.
and blasphemous, will not begin to doubt of Christianity, and if he were Set upon by persecution, would not fallen away to ungodliness and despising of Christ? This is a plain token that a great sort of men among Christians doth not knowledge God in dead, but only dream of him.
cc j, vmb xx vvi pc-acp vvi pp-f np1, cc cs pns31 vbdr vvn p-acp p-acp n1, vmd xx vvi av p-acp n1 cc vvg pp-f np1? d vbz dt j n1 cst dt j n1 pp-f n2 p-acp np1 vdz xx n1 np1 p-acp j, cc-acp av-j n1 pp-f pno31.
(8) homily (DIV1)
55
Image 61
762
And at last are cast against vs in oure conscience, sinnes, death and the paynes of hell.
And At last Are cast against us in our conscience, Sins, death and the pains of hell.
cc p-acp ord vbr vvn p-acp pno12 p-acp po12 n1, n2, n1 cc dt n2 pp-f n1.
(8) homily (DIV1)
55
Image 61
763
Howe manye thynkest yu in these moste greuous temptacions, and in the strait iugement of God do fall downe and peryshe? For if the multitude can not stande faste at a trifling and plaine wycked obiection of a Turcke,
Howe many Thinkest thou in these most grievous temptations, and in the strait judgement of God do fallen down and perish? For if the multitude can not stand fast At a trifling and plain wicked objection of a Turk,
np1 d vv2 pns21 p-acp d av-ds j n2, cc p-acp dt j n1 pp-f np1 vdb vvi a-acp cc vvi? p-acp cs dt n1 vmb xx vvi j p-acp dt j-vvg cc j j n1 pp-f dt n1,
(8) homily (DIV1)
55
Image 61
764
or an Epicure against the doctryne of goddes gospell, howe wold he stand agaynst the fyrie dart of the deuell, whiche he is wont to caste againste men before the fearefull iudgement seate of God? Wherefore fayeth in Christe is not as easye and commō a matter,
or an Epicure against the Doctrine of God's gospel, how would he stand against the firy dart of the Devil, which he is wont to cast against men before the fearful judgement seat of God? Wherefore Faith in Christ is not as easy and Common a matter,
cc dt n1 p-acp dt n1 pp-f ng1 n1, q-crq vmd pns31 vvi p-acp dt j n1 pp-f dt n1, r-crq pns31 vbz j p-acp vvn p-acp n2 p-acp dt j n1 n1 pp-f np1? q-crq vvz p-acp np1 vbz xx p-acp j cc j dt n1,
(8) homily (DIV1)
55
Image 61
765
as easylye and commonly we speake of it:
as Easily and commonly we speak of it:
c-acp av-j cc av-j pns12 vvb pp-f pn31:
(8) homily (DIV1)
55
Image 61
766
but as it is moste ex cellente honorynge of God, so doth it passe al mans strēgth,
but as it is most ex cellente honouring of God, so does it pass all men strength,
cc-acp c-acp pn31 vbz av-ds fw-la j vvg pp-f np1, av vdz pn31 vvi d ng1 n1,
(8) homily (DIV1)
55
Image 61
767
and nedes we muste receaue it from heauen, and muste be raised vp in vs by the myghte of the holye gooste.
and needs we must receive it from heaven, and must be raised up in us by the might of the holy ghost.
cc av pns12 vmb vvi pn31 p-acp n1, cc vmb vbi vvn a-acp p-acp pno12 p-acp dt n1 pp-f dt j n1.
(8) homily (DIV1)
55
Image 61
768
Fleshe and bloude (sayeth Christ) hath not opened it vnto them: but my father that is in heauen.
Flesh and blood (Saith christ) hath not opened it unto them: but my father that is in heaven.
n1 cc n1 (vvz np1) vhz xx vvd pn31 p-acp pno32: cc-acp po11 n1 cst vbz p-acp n1.
(8) homily (DIV1)
55
Image 62
769
Let vs call therefore vpon God y• father that he wyl set on fier and instame oure hertes wyth true fayth, whereby we beyng iustified, may get saluacion thorow the sonne of God Iesus Christ our sauiour, which is God wyth the father and the holy gost blessed for euer. Amen.
Let us call Therefore upon God y• father that he will Set on fire and instame our herts with true faith, whereby we being justified, may get salvation thorough the son of God Iesus christ our Saviour, which is God with the father and the holy ghost blessed for ever. Amen.
vvb pno12 vvi av p-acp np1 n1 n1 cst pns31 vmb vvi p-acp n1 cc vvi po12 n2 p-acp j n1, c-crq pns12 vbg vvn, vmb vvi n1 p-acp dt n1 pp-f np1 np1 np1 po12 n1, r-crq vbz np1 p-acp dt n1 cc dt j n1 vvn p-acp av. uh-n.
(8) homily (DIV1)
55
Image 62
770
☞ The fyfte Homelie. IEsus hath preached great thynges, and excellent thinges of him selfe, saying:
☞ The Fifth Homely. IEsus hath preached great things, and excellent things of him self, saying:
☞ dt ord j. np1 vhz vvn j n2, cc j n2 pp-f pno31 n1, vvg:
(9) homily (DIV1)
55
Image 62
771
the sonne of man shall giue vnto you meat whych lasteth into lyfe euerlasting. And, thys is the woreke of God, to beleue in hym, whom he hath sente.
the son of man shall give unto you meat which lasteth into life everlasting. And, this is the woreke of God, to believe in him, whom he hath sent.
dt n1 pp-f n1 vmb vvi p-acp pn22 n1 r-crq vvz p-acp n1 j. np1, d vbz dt vvi pp-f np1, pc-acp vvi p-acp pno31, ro-crq pns31 vhz vvn.
(9) homily (DIV1)
56
Image 62
772
By the whyche sayinge he signified that the beste, and most excellente worshypping of GOD, is to heare hym, and beleue in hym.
By the which saying he signified that the best, and most excellent worshipping of GOD, is to hear him, and believe in him.
p-acp dt r-crq vvg pns31 vvd cst dt js, cc av-ds j vvg pp-f np1, vbz pc-acp vvi pno31, cc vvi p-acp pno31.
(9) homily (DIV1)
56
Image 62
773
Uerily this is to lifte vp hym selfe, not onlye aboue the common state of men but also aboue all Patriarckes and Prophetes.
Verily this is to lift up him self, not only above the Common state of men but also above all Patriarchs and prophets.
av-j d vbz pc-acp vvi p-acp pno31 n1, xx av-j p-acp dt j n1 pp-f n2 p-acp av p-acp d n2 cc n2.
(9) homily (DIV1)
56
Image 62
774
For there neuer was anye Patriarcke and Prophete that toke so muche vpon hym, nor promised so greate benefites of him selfe to hys hearers.
For there never was any Patriarch and Prophet that took so much upon him, nor promised so great benefits of him self to his hearers.
p-acp a-acp av vbds d n1 cc n1 cst vvd av av-d p-acp pno31, ccx vvd av j n2 pp-f pno31 n1 p-acp po31 n2.
(9) homily (DIV1)
56
Image 62
775
Let vs heare nowe therefore, howe the Iewes toke thys Sermon, or howe they iudged: thys hys pride. Wherefore they sayed vnto hym:
Let us hear now Therefore, how the Iewes took this Sermon, or how they judged: this his pride. Wherefore they said unto him:
vvb pno12 vvi av av, c-crq dt np2 vvd d n1, cc c-crq pns32 vvd: d po31 n1. c-crq pns32 vvd p-acp pno31:
(9) homily (DIV1)
56
Image 62
776
what synge doest thou shewe, that we maye se and beleue the, what workest thou. Our fathers haue eaten Manna in the deserte as it is written.
what sing dost thou show, that we may see and believe thee, what workest thou. Our Father's have eaten Manna in the desert as it is written.
r-crq vvb vd2 pns21 vvi, cst pns12 vmb vvi cc vvi pno32, q-crq vv2 pns21. po12 n2 vhb vvn n1 p-acp dt n1 c-acp pn31 vbz vvn.
(9) homily (DIV1)
57
Image 62
777
He gaue theym breade from heauen to eate. This is y• meaning of y• Iewes answere.He gave them bread from heaven to eat. This is y• meaning of y• Iewes answer.
pns31 vvd pno32 n1 p-acp n1 pc-acp vvi. d vbz n1 n1 pp-f n1 npg1 n1.
(9) homily (DIV1)
58
Image 62
778
Thou crakest that thou wilt giue vs great benifits & thou tellest vs that thou arte the Prophete whome• … Moyses commaunded to heare,
Thou crakest that thou wilt give us great benefits & thou Tellest us that thou art the Prophet whome• … Moses commanded to hear,
pns21 vv2 cst pns21 vm2 vvi pno12 j n2 cc pns21 vv2 pno12 d pns21 vb2r dt n1 n1 … np1 vvd pc-acp vvi,
(9) homily (DIV1)
59
Image 63
779
and that thou art Messias i• … whome the Prophetes badde vs be leue:
and that thou art Messias i• … whom the prophets bad us be leave:
cc cst pns21 vb2r np1 n1 … ro-crq dt n2 vvd pno12 vbb vvi:
(9) homily (DIV1)
59
Image 63
780
but yet haste thou not proued it by anye signes, nether haste decla red thy self in dede such one as thou art.
but yet haste thou not proved it by any Signs, neither haste decla read thy self in deed such one as thou art.
cc-acp av vvb pns21 xx vvn pn31 p-acp d n2, j n1 uh j-jn po21 n1 p-acp n1 d crd c-acp pns21 vb2r.
(9) homily (DIV1)
59
Image 63
781
If thou woldest giue vs Man na from heauen, as oure fathers haue eate in deserte,
If thou Wouldst give us Man nam from heaven, as our Father's have eat in desert,
cs pns21 vmd2 vvi pno12 vvi uh p-acp n1, c-acp po12 n2 vhb vvn p-acp n1,
(9) homily (DIV1)
59
Image 63
782
after the saying of Psal. lxxvii. He raigned Manna for them to eate, and gaue thē bread frome heauen.
After the saying of Psalm lxxvii. He reigned Manna for them to eat, and gave them bred from heaven.
p-acp dt n-vvg pp-f np1 crd. pns31 vvd n1 p-acp pno32 pc-acp vvi, cc vvd pno32 n1 p-acp n1.
(9) homily (DIV1)
59
Image 63
783
If thou woldeste delyuer vs frome this harde bondage wherewyth we be oppressed of the Romaines,
If thou woldeste deliver us from this harden bondage wherewith we be oppressed of the Romans,
cs pns21 vv2 vvi pno12 p-acp d j n1 c-crq pns12 vbb vvn pp-f dt njp2,
(9) homily (DIV1)
59
Image 63
784
as Moses deliuered vs frome the bondage of Egypte, we woulde beleue that thou were sente of god,
as Moses Delivered us from the bondage of Egypt, we would believe that thou were sent of god,
c-acp np1 vvd pno12 p-acp dt n1 pp-f np1, pns12 vmd vvi cst pns21 vbdr vvn pp-f n1,
(9) homily (DIV1)
59
Image 63
785
and to be the very Messias.
and to be the very Messias.
cc pc-acp vbi dt j np1.
(9) homily (DIV1)
59
Image 63
786
But nowe seynge that thy selfe art a poore man, and although one eue nyng thou feddest vs,
But now sing that thy self art a poor man, and although one eve nyng thou feddest us,
p-acp av vvb d po21 n1 n1 dt j n1, cc cs crd n1 n1 pns21 vv2 pno12,
(9) homily (DIV1)
59
Image 63
787
yet to day b• … we neuer the lesse hongry, nedye and wretched, we can not knowledge the for so great a Lord, and for the true Messias.
yet to day b• … we never the less hungry, needy and wretched, we can not knowledge the for so great a Lord, and for the true Messias.
av p-acp n1 n1 … pns12 av-x dt av-dc j, j cc j, pns12 vmb xx n1 dt p-acp av j dt n1, cc p-acp dt j np1.
(9) homily (DIV1)
59
Image 63
788
Here agayne man maye se that the Iewes lusted after nothing but, that was good for the bodye,
Here again man may see that the Iewes lusted After nothing but, that was good for the body,
av av n1 vmb vvi d dt np2 vvd p-acp pix p-acp, cst vbds j p-acp dt n1,
(9) homily (DIV1)
59
Image 63
789
& to seke only an yearthly kingdom & • … eshly ioye in Messias, a woful mater and ernestlye to be wepte for, that men are wonte onlie to care for thys that theyr body may fare well,
& to seek only an yearthly Kingdom & • … eshly joy in Messias, a woeful mater and earnestly to be wept for, that men Are wont only to care for this that their body may fare well,
cc pc-acp vvi av-j dt j n1 cc • … av-j n1 p-acp np1, dt j fw-la cc av-j pc-acp vbi vvn p-acp, cst n2 vbr j av-j pc-acp vvi p-acp d cst po32 n1 vmb vvi av,
(9) homily (DIV1)
59
Image 63
790
and thyncke all the rest safe, if the bodilye commodities be safe.
and think all the rest safe, if the bodily commodities be safe.
cc vvi d dt n1 j, cs dt j n2 vbb j.
(9) homily (DIV1)
59
Image 63
791
For if they maye gette the pleasure onelye of thys worlde, they thyncke that heauenly ioye wyl folowe of it selfe,
For if they may get the pleasure only of this world, they think that heavenly joy will follow of it self,
p-acp cs pns32 vmb vvi dt n1 j pp-f d n1, pns32 vvi cst j n1 vmb vvi pp-f pn31 n1,
(9) homily (DIV1)
59
Image 63
792
and therefore they take all the care and thought, all the paynes, labour yea I saye more, all iniquytye and vngodlynes to get vnto them these yearthely pleasures.
and Therefore they take all the care and Thought, all the pains, labour yea I say more, all iniquity and ungodliness to get unto them these yearly pleasures.
cc av pns32 vvb d dt n1 cc n1, d dt n2, n1 uh pns11 vvb av-dc, d n1 cc n1 pc-acp vvi p-acp pno32 d j n2.
(9) homily (DIV1)
59
Image 63
793
Laye vnto thys that they maruayle at, and worshyppe those men onely, whom they se to be happy wyth these earth ly commodities,
Say unto this that they marvel At, and worship those men only, whom they see to be happy with these earth lie commodities,
vvb p-acp d cst pns32 n1 p-acp, cc vvb d n2 av-j, ro-crq pns32 vvb pc-acp vbi j p-acp d n1 vvb n2,
(9) homily (DIV1)
59
Image 63
794
and whome they hope shall be the helpers, that they theim selfes also may get these gay• … thynges.
and whom they hope shall be the helpers, that they them selves also may get these gay• … things.
cc r-crq pns32 vvb vmb vbi dt n2, cst pns32 pno32 n2 av vmb vvi d n1 … n2.
(9) homily (DIV1)
59
Image 64
795
Amonge theym were hadde in greate price, Theodas, Iudas Galileus, and afterwardes also Cochabas, because they promised theym here earthly ioye, filicitie,
Among them were had in great price, Theodas, Iudas Galileus, and afterwards also Cochabas, Because they promised them Here earthly joy, filicitie,
p-acp pno32 vbdr vhd p-acp j n1, np1, np1 np1, cc av av np1, c-acp pns32 vvd pno32 av j n1, n1,
(9) homily (DIV1)
60
Image 64
796
and deliue raunce from the bondage of the Ro maynes:
and deliue raunce from the bondage of the Ro mains:
cc vvi n1 p-acp dt n1 pp-f dt np1 n2:
(9) homily (DIV1)
60
Image 64
797
wher as not wythstanding vnder payne of death the Apostles were vtterly banyshed whyche prea ched true,
where as not withstanding under pain of death the Apostles were utterly banished which Prey Ched true,
c-crq c-acp xx vvg p-acp n1 pp-f n1 dt n2 vbdr av-j vvn r-crq vvb pns31|vmb av-j,
(9) homily (DIV1)
60
Image 64
798
and heauenly felicity, and good thynges that shoulde last for euer.
and heavenly felicity, and good things that should last for ever.
cc j n1, cc j n2 cst vmd vvi p-acp av.
(9) homily (DIV1)
60
Image 64
799
What shall I speake of the Ethnikes? They honored not only as men, but as Goddes, all those whyche dyd brynge vnto theym anye thynge profitable for the bodye.
What shall I speak of the Ethnics? They honoured not only as men, but as God's, all those which did bring unto them any thing profitable for the body.
q-crq vmb pns11 vvi pp-f dt n2-jn? pns32 vvd xx av-j c-acp n2, cc-acp c-acp n2, d d r-crq vdd vvi p-acp pno32 d n1 j p-acp dt n1.
(9) homily (DIV1)
60
Image 64
800
They halowed Bacchus for a GOD because he hadde shewed vnto theym, the makynge and vse of wyne. They hallowed Bacchus for a GOD Because he had showed unto them, the making and use of wine.
pns32 vvn np1 p-acp dt np1 c-acp pns31 vhd vvn p-acp pno32, dt vvg cc n1 pp-f n1.
(9) homily (DIV1)
60
Image 64
801
They worshypped Ceres as a Goddesse, because she did teach how to order corne, and wherefore it serued: wher before thei eat Okecorns.
They worshipped Ceres as a Goddess, Because she did teach how to order corn, and Wherefore it served: where before they eat Okecorns.
pns32 vvd np1 p-acp dt n1, c-acp pns31 vdd vvi c-crq pc-acp vvi n1, cc c-crq pn31 vvd: c-crq c-acp pns32 vvb n2.
(9) homily (DIV1)
61
Image 64
802
Hercules was set amonge the Goddes, because he saued the citisens that were ouercome of theyr enemies,
Hercules was Set among the God's, Because he saved the Citizens that were overcome of their enemies,
np1 vbds vvn p-acp dt n2, c-acp pns31 vvd dt n2 cst vbdr vvn pp-f po32 n2,
(9) homily (DIV1)
61
Image 64
803
because he restored banished mē agayne to theyr Cityes, because he made the lande saufe from theues, and the sea from pirates.
Because he restored banished men again to their Cities, Because he made the land saufe from thieves, and the sea from pirates.
c-acp pns31 vvd vvn n2 av p-acp po32 n2, c-acp pns31 vvd dt n1 fw-fr p-acp n2, cc dt n1 p-acp n2.
(9) homily (DIV1)
61
Image 64
804
These vertues althoughe they be greate, and mete for a Prince, yet because the heathen dyd consecrate Hercules into a God,
These Virtues although they be great, and meet for a Prince, yet Because the heathen did consecrate Hercules into a God,
d n2 cs pns32 vbb j, cc vvi p-acp dt n1, av c-acp dt n-jn vdd vvi np1 p-acp dt n1,
(9) homily (DIV1)
62
Image 64
805
for these vertues, they dyd playnelye declare, that theyr mynde was onelye in yearthely commodities, and profites.
for these Virtues, they did plainly declare, that their mind was only in yearly commodities, and profits.
p-acp d n2, pns32 vdd av-j vvi, cst po32 n1 vbds av-j p-acp j n2, cc n2.
(9) homily (DIV1)
62
Image 64
806
I wyll shewe you that, that scarselye maye be honestlye spoken openlye in the congregacion,
I will show you that, that scarcely may be honestly spoken openly in the congregation,
pns11 vmb vvi pn22 d, cst av-j vmb vbi av-j vvn av-j p-acp dt n1,
(9) homily (DIV1)
62
Image 64
807
and yet it oughte to be spoken of, that you maye se that menne haue no regarde, saue onelye that they maye haue ioye in yearthely pleasures.
and yet it ought to be spoken of, that you may see that men have no regard, save only that they may have joy in yearly pleasures.
cc av pn31 vmd pc-acp vbi vvn pp-f, cst pn22 vmb vvi d n2 vhb dx n1, vvb av-j cst pns32 vmb vhb n1 p-acp j n2.
(9) homily (DIV1)
62
Image 64
808
Flora, when by harlotes craft she had gotten greate riches, she made the people of Rome her heire,
Flora, when by harlots craft she had got great riches, she made the people of Room her heir,
np1, c-crq p-acp ng1 n1 pns31 vhd vvn j n2, pns31 vvd dt n1 pp-f n1 po31 n1,
(9) homily (DIV1)
62
Image 65
809
and leaft a certayne money, by whose yerely increase thereof, the daye of her byrth myghte be kepte solemly,
and leaft a certain money, by whose yearly increase thereof, the day of her birth might be kept solemny,
cc vvd dt j n1, p-acp rg-crq j n1 av, dt n1 pp-f po31 n1 vmd vbi vvd av-j,
(9) homily (DIV1)
62
Image 65
810
and plaies be made, whych they call Floralia: what came to passe than.
and plays be made, which they call Floralia: what Come to pass than.
cc n2 vbb vvn, r-crq pns32 vvb np1: r-crq vvd pc-acp vvi cs.
(9) homily (DIV1)
62
Image 65
811
Dyd the Romaynes knoweledge so fowle and fylthy thynges? Not onelye dyd they gladlye receyue them,
Did the Romans knowledge so fowl and filthy things? Not only did they gladly receive them,
vdd dt njp2 n1 av j cc j n2? xx av-j vdd pns32 av-j vvi pno32,
(9) homily (DIV1)
62
Image 65
812
but made Flora a goddes, that should be goddes of f• … owers.
but made Flora a God's, that should be God's of f• … oars.
cc-acp vvd np1 dt n2, cst vmd vbi n2 pp-f n1 … n2.
(9) homily (DIV1)
62
Image 65
813
O stynckyng beastes, O detestable men, which gaue also to harlottes Godlye honoures, because they had receyued of theym a bodily benefite,
O stinking beasts, Oh detestable men, which gave also to harlots Godly honours, Because they had received of them a bodily benefit,
sy vvg n2, uh j n2, r-crq vvd av p-acp n2 j ng1, c-acp pns32 vhd vvn pp-f pno32 dt j n1,
(9) homily (DIV1)
62
Image 65
814
when for all that, ryght honest men eyther theyr oratoures or Philosophers that taughte vertue, they greatelye dyspised theym,
when for all that, right honest men either their Orators or Philosophers that taught virtue, they greatly dyspised them,
c-crq p-acp d d, j-jn j n2 d po32 n2 cc n2 d vvn n1, pns32 av-j vvd pno32,
(9) homily (DIV1)
62
Image 65
815
yea and somtyme also kylled some of theym.
yea and sometime also killed Some of them.
uh cc av av vvd d pp-f pno32.
(9) homily (DIV1)
62
Image 65
816
And in thys thynge not onely the heathen, but the Christen men, theim selues also haue done amysse.
And in this thing not only the heathen, but the christian men, them selves also have done amiss.
cc p-acp d n1 xx av-j dt j-jn, cc-acp dt jp n2, pno32 n2 av vhb vdn av.
(9) homily (DIV1)
62
Image 65
817
For in the worshyppynge of saynctes, whyche Hypocrites haue folowed very hertely, and much vn godly, they haue worshypped those saynctes specially, by whose healpe they haue hoped to haue had eyther some corporall benefites, or escaped hurtes.
For in the worshipping of Saints, which Hypocrites have followed very heartily, and much vn godly, they have worshipped those Saints specially, by whose help they have hoped to have had either Some corporal benefits, or escaped hurts.
p-acp p-acp dt vvg pp-f n2, r-crq n2 vhb vvn av av-j, cc d zz j, pns32 vhb vvn d n2 av-j, p-acp rg-crq vvb pns32 vhb vvn pc-acp vhi vhn d d j n2, cc vvd n2.
(9) homily (DIV1)
62
Image 65
818
To those they haue appoin ted holy dayes, temples, offeringes, pylgrymages, feloshyppes, and as they call them, brether heades.
To those they have appoint ted holy days, Temples, offerings, Pilgrimages, feloshyppes, and as they call them, brether Heads.
p-acp d pns32 vhb vvi j-vvn j n2, n2, n2, n2, n2, cc c-acp pns32 vvb pno32, av n2.
(9) homily (DIV1)
62
Image 65
819
To be shorte, A great sorte of those that be called christians, haue so burned wyth desier of yearthly,
To be short, A great sort of those that be called Christians, have so burned with desire of yearthly,
pc-acp vbi j, dt j n1 pp-f d cst vbb vvn njpg2, vhb av vvn p-acp n1 pp-f j,
(9) homily (DIV1)
62
Image 65
820
& temporall profites, that they would haue worshipped Satā him selfe for a saint, or for a God,
& temporal profits, that they would have worshipped Satā him self for a saint, or for a God,
cc j n2, cst pns32 vmd vhi vvn np1 pno31 n1 p-acp dt n1, cc p-acp dt np1,
(9) homily (DIV1)
62
Image 65
821
so that he would send theym money, and gyue theym corporall benefites.
so that he would send them money, and gyve them corporal benefits.
av cst pns31 vmd vvi pno32 n1, cc vvi pno32 j n2.
(9) homily (DIV1)
62
Image 65
822
Whych thyng verely euen by thys is playne, that althoughe nothynge is better knowen thā that deceites, trifles, lyes and periuries be mischeuous thynges,
Which thing verily even by this is plain, that although nothing is better known than that Deceits, trifles, lies and perjuries be mischievous things,
r-crq n1 av-j av p-acp d vbz j, cst cs pix vbz jc vvn cs d n2, n2, n2 cc n2 vbb j n2,
(9) homily (DIV1)
62
Image 65
823
& worckes of the diuyl, yet men to ge• … ryches and bodilye profites wyth so greate redines of mynde they folowe theyr mischieffes, that neyther by anye respecte of honestye,
& works of the diuyl, yet men to ge• … riches and bodily profits with so great readiness of mind they follow their mischieffes, that neither by any respect of honesty,
cc n2 pp-f dt n1, av n2 p-acp n1 … n2 cc j n2 p-acp av j n1 pp-f n1 pns32 vvb po32 n2, cst dx p-acp d n1 pp-f n1,
(9) homily (DIV1)
62
Image 66
824
neither by any warnynge of goddes word, no nor by other crueltye of punyshmente, they maye be wythdrawen frō that.
neither by any warning of God's word, no nor by other cruelty of punishment, they may be wythdrawen from that.
av-dx p-acp d n-vvg pp-f ng1 n1, uh-dx ccx p-acp j-jn n1 pp-f n1, pns32 vmb vbi vvn p-acp d.
(9) homily (DIV1)
62
Image 66
825
What is blindnes, if thys be not blyndnes, and vngodlines? For mē be so blind, that they thinke these corporall and temporall good thynges, to be true felicitye.
What is blindness, if this be not blindness, and ungodliness? For men be so blind, that they think these corporal and temporal good things, to be true felicity.
q-crq vbz n1, cs d vbb xx n1, cc n1? p-acp n2 vbb av j, cst pns32 vvb d j cc j j n2, pc-acp vbi j n1.
(9) homily (DIV1)
62
Image 66
826
Let vs heare therefore what Iesus answereth to y• Iewes disirynge only corporal meate, and an yearthly deliueraunce. So Iesus sayed vnto theym.
Let us hear Therefore what Iesus Answers to y• Iewes disirynge only corporal meat, and an yearthly deliverance. So Iesus said unto them.
vvb pno12 vvi av q-crq np1 vvz p-acp n1 npg1 n1 av-j j n1, cc dt j n1. av np1 vvd p-acp pno32.
(9) homily (DIV1)
62
Image 66
827
Amen, amen I saye vnto you.
Amen, Amen I say unto you.
uh-n, uh-n pns11 vvb p-acp pn22.
(9) homily (DIV1)
63
Image 66
828
Not Moses hath gyuen vnto you breade from heauen (that is to say the true bread) but my father gyueth vnto you the true bread frō heauen.
Not Moses hath given unto you bread from heaven (that is to say the true bred) but my father gyveth unto you the true bred from heaven.
xx np1 vhz vvn p-acp pn22 n1 p-acp n1 (cst vbz pc-acp vvi dt j n1) p-acp po11 n1 vvz p-acp pn22 dt j n1 p-acp n1.
(9) homily (DIV1)
63
Image 66
829
For the bread of god is that, which is descended from heauen, & doeth gyue life to the worlde. For the bred of god is that, which is descended from heaven, & doth gyve life to the world.
p-acp dt n1 pp-f n1 vbz cst, r-crq vbz vvn p-acp n1, cc vdz vvi n1 p-acp dt n1.
(9) homily (DIV1)
63
Image 66
830
Thys is the comparynge together of Moyses and hys benifites, wyth Messias, and hys benifites: whyche Messyas gyueth to theym that beleue in hym.
This is the comparing together of Moses and his benefits, with Messias, and his benefits: which Messias gyveth to them that believe in him.
d vbz dt vvg av pp-f np1 cc po31 n2, p-acp np1, cc po31 n2: r-crq np1 vvz p-acp pno32 cst vvb p-acp pno31.
(9) homily (DIV1)
64
Image 66
831
You (sayth he) glorye verye muche of Moyses, and for the benefites whyche be gyuen to you for hym:
You (say he) glory very much of Moses, and for the benefits which be given to you for him:
pn22 (vvz pns31) n1 av av-d pp-f np1, cc p-acp dt n2 r-crq vbb vvn p-acp pn22 p-acp pno31:
(9) homily (DIV1)
64
Image 66
832
and fyrste, althoughe Moyses hath bene a greate Prophete, and fayethfull minister of GOD, yet was he not that person,
and First, although Moses hath be a great Prophet, and faithful minister of GOD, yet was he not that person,
cc ord, cs np1 vhz vbn dt j n1, cc j n1 pp-f np1, av vbds pns31 xx cst n1,
(9) homily (DIV1)
64
Image 66
833
for the which menne do get trewe health.
for the which men do get true health.
p-acp dt r-crq n2 vdb vvi j n1.
(9) homily (DIV1)
64
Image 66
834
But Mellias, whome the Prophetes haue promised, and ofwhom Moyses hym selfe hath preached, and whome GOD nowe hath sente into the yearthe, is that person,
But Mellias, whom the prophets have promised, and ofwhom Moses him self hath preached, and whom GOD now hath sent into the earth, is that person,
p-acp np1, ro-crq dt n2 vhb vvn, cc n1 np1 pno31 n1 vhz vvn, cc r-crq np1 av vhz vvn p-acp dt n1, vbz d n1,
(9) homily (DIV1)
65
Image 66
835
for the whyche true health commyth to menne. Furthermore the good thynges which God hath done by Moses, in dede htey are greate,
for the which true health commyth to men. Furthermore the good things which God hath done by Moses, in deed htey Are great,
p-acp dt r-crq j n1 n1 p-acp n2. av dt j n2 r-crq np1 vhz vdn p-acp np1, p-acp n1 pns32 vbr j,
(9) homily (DIV1)
65
Image 66
836
and verye excellent, and yet not euerlastyng, neither sufficiente.
and very excellent, and yet not everlasting, neither sufficient.
cc av j, cc av xx j, dx j.
(9) homily (DIV1)
66
Image 67
837
Moses ministred to you by goddes liberalitye, Manna from heauen, yet that Manna was not the verye meate, whyche of it selfe hath saued the eatars into euerlastynge lyfe.
Moses ministered to you by God's liberality, Manna from heaven, yet that Manna was not the very meat, which of it self hath saved the eatars into everlasting life.
np1 vvn p-acp pn22 p-acp ng1 n1, n1 p-acp n1, av d n1 vbds xx dt j n1, r-crq pp-f pn31 n1 vhz vvn dt n2 p-acp j n1.
(9) homily (DIV1)
66
Image 67
838
Al the Israelites haue eaten Manna in the deserte, yet neuerthelesse, all they also be deade,
All the Israelites have eaten Manna in the desert, yet nevertheless, all they also be dead,
d dt np2 vhb vvn n1 p-acp dt n1, av av, d pns32 av vbi j,
(9) homily (DIV1)
66
Image 67
839
and many of them God hath not alowed, whyche also haue dyed for euer.
and many of them God hath not aloud, which also have died for ever.
cc d pp-f pno32 np1 vhz xx av, r-crq av vhb vvn p-acp av.
(9) homily (DIV1)
66
Image 67
840
But Messias whyche is the naturall sonne of God, & whom hys father hath sente from heauen into the yearth, whych now at thys tyme liueth amongeste men, is the true meate, which so conserueth al y• eate him, that is beleue in him, yt thei shall neuer dye:
But Messias which is the natural son of God, & whom his father hath sent from heaven into the earth, which now At this time lives amongst men, is the true meat, which so conserveth all y• eat him, that is believe in him, that they shall never die:
p-acp np1 r-crq vbz dt j n1 pp-f np1, cc r-crq po31 n1 vhz vvn p-acp n1 p-acp dt n1, r-crq av p-acp d n1 vvz p-acp n2, vbz dt j n1, r-crq av vvz d n1 vvi pno31, cst vbz vvi p-acp pno31, pn31 pns32 vmb av-x vvi:
(9) homily (DIV1)
66
Image 67
841
but althoughe they seme to die, yet may be saued into euerlastynge lyfe.
but although they seem to die, yet may be saved into everlasting life.
cc-acp cs pns32 vvb pc-acp vvi, av vmb vbi vvn p-acp j n1.
(9) homily (DIV1)
66
Image 67
842
Moyses deliuered the Israleites from the Egipcians bondage, and led them by y• deserte euen vnto the lande of Canaan.
Moses Delivered the Israelites from the Egyptians bondage, and led them by y• desert even unto the land of Canaan.
np1 vvd dt n2 p-acp dt njp2 n1, cc vvd pno32 p-acp n1 vvi av-j p-acp dt n1 pp-f np1.
(9) homily (DIV1)
66
Image 67
843
Thys was in dede an excellente benefite, and very acceptable to the Iewes that were afflicted,
This was in deed an excellent benefit, and very acceptable to the Iewes that were afflicted,
d vbds p-acp n1 dt j n1, cc av j p-acp dt np2 cst vbdr vvn,
(9) homily (DIV1)
66
Image 67
844
but yet was it not a verie deliueraunce:
but yet was it not a very deliverance:
cc-acp av vbds pn31 xx dt j n1:
(9) homily (DIV1)
66
Image 67
845
for although they were deliuered from the tirauntes of Egypte, yet were they not deliuered from there spiritual tyrauntes, that is from synne, the diuyll, death and hel. But Messias bryngeth true deliueraunce.
for although they were Delivered from the Tyrants of Egypt, yet were they not Delivered from there spiritual Tyrants, that is from sin, the diuyll, death and hell. But Messias bringeth true deliverance.
c-acp cs pns32 vbdr vvn p-acp dt n2 pp-f np1, av vbdr pns32 xx vvn p-acp a-acp j n2, cst vbz p-acp n1, dt n-jn, n1 cc n1. p-acp np1 vvz j n1.
(9) homily (DIV1)
66
Image 67
846
For to theym that beleue in him, he forgeueth synnes, and causeth, that they whyche receyue hym thorowe fayth, are counted iust before God.
For to them that believe in him, he forgiveth Sins, and Causes, that they which receive him thorough faith, Are counted just before God.
c-acp p-acp pno32 cst vvb p-acp pno31, pns31 vvz n2, cc vvz, cst pns32 r-crq vvb pno31 p-acp n1, vbr vvn j p-acp np1.
(9) homily (DIV1)
67
Image 67
847
He ouercommeth the deuyll, and so deliuereth the seruauntes of the diuyl, that they be chosen into the sonnes if god.
He Overcometh the Devil, and so Delivereth the Servants of the diuyl, that they be chosen into the Sons if god.
pns31 vvz dt n1, cc av vvz dt n2 pp-f dt n1, cst pns32 vbb vvn p-acp dt n2 cs n1.
(9) homily (DIV1)
67
Image 67
848
He ouer commeth death, and bryngeth to passe, that they whych were in the daunger of death, neuer dye but lyue for euer.
He over comes death, and bringeth to pass, that they which were in the danger of death, never die but live for ever.
pns31 a-acp vvz n1, cc vvz pc-acp vvi, cst pns32 r-crq vbdr p-acp dt n1 pp-f n1, av-x vvb cc-acp vvi p-acp av.
(9) homily (DIV1)
68
Image 67
849
He ouercommeth hell, that they whych were in daunger of hell, shoulde go into heauen, and enioye euerlastynge felicitye.
He Overcometh hell, that they which were in danger of hell, should go into heaven, and enjoy everlasting felicity.
pns31 vvz n1, cst pns32 r-crq vbdr p-acp n1 pp-f n1, vmd vvi p-acp n1, cc vvi j n1.
(9) homily (DIV1)
68
Image 68
850
These in dede are the true benefits whych as they are in no wyse to be compared to those corporall profites,
These in deed Are the true benefits which as they Are in no wise to be compared to those corporal profits,
d p-acp n1 vbr dt j n2 r-crq c-acp pns32 vbr p-acp dx j pc-acp vbi vvn p-acp d j n2,
(9) homily (DIV1)
69
Image 68
851
so do they brynge euerlastynge health. It commeth doune (saith he) from heauen.
so do they bring everlasting health. It comes down (Says he) from heaven.
av vdb pns32 vvi j n1. pn31 vvz a-acp (vvz pns31) p-acp n1.
(9) homily (DIV1)
69
Image 68
852
It bryngeth therefore heauenlye and euerlastynge good thynges, not earthly and those that shall vade awaye.
It bringeth Therefore heavenly and everlasting good things, not earthly and those that shall vade away.
pn31 vvz av j cc j j n2, xx j cc d cst vmb vvi av.
(9) homily (DIV1)
69
Image 68
853
And it geueth lyfe, it gyueth not money, whych couetous menne seke for: not corne, whyche vsuras heape together:
And it Giveth life, it gyveth not money, which covetous men seek for: not corn, which vsuras heap together:
cc pn31 vvz n1, pn31 vvz xx n1, r-crq j n2 vvi p-acp: xx n1, r-crq fw-la vvb av:
(9) homily (DIV1)
69
Image 68
854
not wyne, whyche bybbers seke after: not earthely Empyres, wyth whose desiar men of thys worlde be on fier:
not wine, which bybbers seek After: not earthly Empires, with whose desiar men of this world be on fire:
xx n1, r-crq n2 vvi a-acp: xx j npg1, p-acp rg-crq j-jn n2 pp-f d n1 vbi p-acp n1:
(9) homily (DIV1)
69
Image 68
855
But it geueth lyfe, that is blessed for euer.
But it Giveth life, that is blessed for ever.
cc-acp pn31 vvz n1, cst vbz vvn p-acp av.
(9) homily (DIV1)
69
Image 68
856
And it gyueth it vnto the worlde, it offereth it by hys gospell, not to the Iewes onelye,
And it gyveth it unto the world, it Offereth it by his gospel, not to the Iewes only,
cc pn31 vvz pn31 p-acp dt n1, pn31 vvz pn31 p-acp po31 n1, xx p-acp dt np2 av-j,
(9) homily (DIV1)
69
Image 68
857
nor to the gentiles onelye, but to all creatures:
nor to the Gentiles only, but to all creatures:
ccx p-acp dt n2-j j, cc-acp p-acp d n2:
(9) homily (DIV1)
69
Image 68
858
that is aswel to the Iewes as to the gentiles, aswell to honeste as vnhoneste, to the poore aswell as to the ryche, to the princes and to the subiectes,
that is aswell to the Iewes as to the Gentiles, aswell to honest as unhonest, to the poor aswell as to the rich, to the Princes and to the Subjects,
d vbz p-acp p-acp dt np2 p-acp p-acp dt n2-j, av p-acp j c-acp j, p-acp dt j av c-acp p-acp dt j, p-acp dt n2 cc p-acp dt n2-jn,
(9) homily (DIV1)
69
Image 68
859
& to be shorte, to al the worlde.
& to be short, to all the world.
cc pc-acp vbi j, p-acp d dt n1.
(9) homily (DIV1)
69
Image 68
860
Wherfore althoughe these corporall, and yearthely good thynges haue theyr vse, and God (if they happen) is to be thancked for them,
Wherefore although these corporal, and yearly good things have their use, and God (if they happen) is to be thanked for them,
q-crq cs d j, cc av-j j n2 vhb po32 n1, cc np1 (cs pns32 vvb) vbz pc-acp vbi vvn p-acp pno32,
(9) homily (DIV1)
69
Image 68
861
yet must you not set your herte vpon theym, as the Psalme sayeth, but set all youre herte vpon thys studye, to get true,
yet must you not Set your heart upon them, as the Psalm Saith, but Set all your heart upon this study, to get true,
av vmb pn22 xx vvi po22 n1 p-acp pno32, c-acp dt n1 vvz, cc-acp vvd d po22 n1 p-acp d n1, pc-acp vvi j,
(9) homily (DIV1)
69
Image 68
862
and heauenly good nes in Messias. Thys thynge doth Christe playnely declare, where he sayeth: my father gyueth you the true brèade from heauen.
and heavenly good nes in Messias. This thing does Christ plainly declare, where he Saith: my father gyveth you the true brèade from heaven.
cc j j zz p-acp np1. d n1 vdz np1 av-j vvi, c-crq pns31 vvz: po11 n1 vvz pn22 dt j vvd p-acp n1.
(9) homily (DIV1)
69
Image 68
863
For it is the breade of GOD that commeth downe from heauen, and gyueth lyfe vnto the worlde.
For it is the bread of GOD that comes down from heaven, and gyveth life unto the world.
p-acp pn31 vbz dt n1 pp-f np1 cst vvz a-acp p-acp n1, cc vvz n1 p-acp dt n1.
(9) homily (DIV1)
69
Image 68
864
But the Iewes yet dreame of bodilye good thynges. Therefore they sayed vnto hym. Gyue to vs thys breade alwayes.
But the Iewes yet dream of bodily good things. Therefore they said unto him. Gyve to us this bread always.
p-acp dt np2 av n1 pp-f j j n2. av pns32 vvd p-acp pno31. vvi p-acp pno12 d n1 av.
(9) homily (DIV1)
69
Image 68
865
That whyche before the woman of Samaria answered vnto Christe speakynge of the fountayne of water, that sprange vp into euerlast ynge lyfe, sayinge:
That which before the woman of Samaria answered unto Christ speaking of the fountain of water, that sprang up into euerlast ynge life, saying:
cst r-crq p-acp dt n1 pp-f np1 vvd p-acp np1 vvg pp-f dt n1 pp-f n1, cst vvd a-acp p-acp j zz n1, vvg:
(9) homily (DIV1)
70
Image 69
866
Lorde gyue vs thys water that I maye not be drie nor come hyther to drawe:
Lord gyve us this water that I may not be dry nor come hither to draw:
n1 vvi pno12 d n1 cst pns11 vmb xx vbi j ccx vvn av pc-acp vvi:
(9) homily (DIV1)
70
Image 69
867
the same do nowe the Iewes answere vnto Christe speakyng of the bread whiche gyueth lyfe to the worlde,
the same do now the Iewes answer unto Christ speaking of the bred which gyveth life to the world,
dt d vdb av dt np2 n1 p-acp np1 vvg pp-f dt n1 r-crq vvz n1 p-acp dt n1,
(9) homily (DIV1)
70
Image 69
868
and folyshelye axe of hym, that he bring to passe, that the same lyfegyuynge bread may raygne downe from hea uen plentuously:
and folyshelye axe of him, that he bring to pass, that the same lyfegyuynge bred may Reign down from Heap uen plenteously:
cc j n1 pp-f pno31, cst pns31 vvb pc-acp vvi, cst dt d j-vvg n1 vmb vvi a-acp p-acp zz av av-j:
(9) homily (DIV1)
70
Image 69
869
for they wold take it wyth both their handes, and hold vp theyr lappes.
for they would take it with both their hands, and hold up their laps.
c-acp pns32 vmd vvi pn31 p-acp d po32 n2, cc vvb a-acp po32 n2.
(9) homily (DIV1)
70
Image 69
870
Furthermore, they playnely signifye that they so vnderstode the wordes of Christ, that he taughte hym to be onelye but a minister of thys lyfegyuyng bread,
Furthermore, they plainly signify that they so understood the words of christ, that he taught him to be only but a minister of this lyfegyuyng bred,
np1, pns32 av-j vvi cst pns32 av vvd dt n2 pp-f np1, cst pns31 vvn pno31 pc-acp vbi j p-acp dt n1 pp-f d n-vvg n1,
(9) homily (DIV1)
70
Image 69
871
as Moses was of Manna, and not the bread it selfe. Giue vs (say they) thys breade alwayes.
as Moses was of Manna, and not the bred it self. Give us (say they) this bread always.
c-acp np1 vbds pp-f n1, cc xx dt n1 pn31 n1. vvb pno12 (vvb pns32) d n1 av.
(9) homily (DIV1)
70
Image 69
872
We se thou art a man, whych dyffereth nothing • … rō vs in weakenes, we se that thou haste all thynges as a man hath.
We see thou art a man, which dyffereth nothing • … rō us in weakness, we see that thou haste all things as a man hath.
pns12 vvb pns21 vb2r dt n1, r-crq vvz pix • … fw-mi pno12 p-acp n1, pns12 vvb cst pns21 vvb d n2 p-acp dt n1 vhz.
(9) homily (DIV1)
70
Image 69
873
And if thou be some greate manne, certes thou canst be nothynge more than the minister of God,
And if thou be Some great man, certes thou Canst be nothing more than the minister of God,
cc cs pns21 vbb d j n1, av pns21 vm2 vbi pix av-dc cs dt n1 pp-f np1,
(9) homily (DIV1)
71
Image 69
874
as were the Patriarkes • … rophetes:
as were the Patriarchs • … rophetes:
c-acp vbdr dt n2 • … n2:
(9) homily (DIV1)
71
Image 69
875
wherfore if thou haue receyued thys ministerie of god to giue vnto vs new Manna, whereby we may be saued alwaies in this life, go to on felowship, giue vs that yu hast receyued, yt thorow the we may enioy this hea uēly benifite.
Wherefore if thou have received this Ministry of god to give unto us new Manna, whereby we may be saved always in this life, go to on fellowship, give us that thou hast received, that thorough the we may enjoy this Heap uenly benefit.
c-crq cs pns21 vhb vvn d n1 pp-f n1 pc-acp vvi p-acp pno12 j n1, c-crq pns12 vmb vbi vvn av p-acp d n1, vvb p-acp p-acp n1, vvb pno12 d pns21 vh2 vvn, pn31 p-acp dt pns12 vmb vvi d zz j n1.
(9) homily (DIV1)
71
Image 69
876
Here consider me, how diuers the iudgemētes of Christes larnyng be.
Here Consider me, how diverse the Judgments of Christ's larnyng be.
av vvb pno11, c-crq j dt n2 pp-f npg1 n1 vbi.
(9) homily (DIV1)
71
Image 69
877
One vnderstādeth hys promisses fleshely, an other iudgeth them triflinges, or vayne, and lyes, thynckynge that they cannot be ful fylled:
One understands his promises fleshly, an other Judgeth them triflings, or vain, and lies, thynckynge that they cannot be full filled:
pi vvz po31 n2 j, dt n-jn vvz pno32 n2, cc j, cc vvz, vvg cst pns32 vmbx vbi av-j vvn:
(9) homily (DIV1)
71
Image 69
878
an other that semeth to haue a good opinion of Christe, thinketh that they differ nothynge from the sermons of the prophets,
an other that Seemeth to have a good opinion of Christ, Thinketh that they differ nothing from the Sermons of the Prophets,
dt n-jn cst vvz pc-acp vhi dt j n1 pp-f np1, vvz cst pns32 vvb pix p-acp dt n2 pp-f dt n2,
(9) homily (DIV1)
71
Image 69
879
because he thyncketh hym to be a docter, or a promiser, & not to be a sauiour,
Because he thyncketh him to be a Doctor, or a promiser, & not to be a Saviour,
c-acp pns31 vvz pno31 pc-acp vbi dt n1, cc dt n1, cc xx pc-acp vbi dt n1,
(9) homily (DIV1)
71
Image 69
880
but onelye a minister of saluacion, a• … were the prophetes. But Christ accordinge to his goodnes, correcteth these errours of the Iewes verye gentely. And sayd vnto theym:
but only a minister of salvation, a• … were the Prophets. But christ according to his Goodness, Correcteth these errors of the Iewes very gently. And said unto them:
cc-acp av-j dt n1 pp-f n1, n1 … vbdr dt n2. p-acp np1 vvg p-acp po31 n1, vvz d n2 pp-f dt np2 av av-jn. np1 vvd p-acp pno32:
(9) homily (DIV1)
71
Image 70
881
I am the bread of lyfe. I am the bred of life.
pns11 vbm dt n1 pp-f n1.
(9) homily (DIV1)
71
Image 70
882
He that commeth to me shal not honger, and he that beleueth in me, shal neuer thyrst. He that comes to me shall not hunger, and he that Believeth in me, shall never thirst.
pns31 cst vvz p-acp pno11 vmb xx n1, cc pns31 cst vvz p-acp pno11, vmb av-x n1.
(9) homily (DIV1)
71
Image 70
883
You do so axe of me thys breade of lyfe, that you plainely declare that you iudge me to be but a minister of thys breade:
You do so axe of me this bread of life, that you plainly declare that you judge me to be but a minister of this bread:
pn22 vdb av n1 pp-f pno11 d n1 pp-f n1, cst pn22 av-j vvb cst pn22 vvb pno11 pc-acp vbi p-acp dt n1 pp-f d n1:
(9) homily (DIV1)
72
Image 70
884
But I asmuche as lyeth in me, wyll not suffer you to erre.
But I asmuch as lies in me, will not suffer you to err.
cc-acp pns11 av c-acp vvz p-acp pno11, vmb xx vvi pn22 pc-acp vvi.
(9) homily (DIV1)
72
Image 70
885
I am not as you trowe, suche a minister of thys breade of lyfe, as were youre Prophetes, whyche dyd preache also euen thē selues, of gettinge true saluacion.
I am not as you trow, such a minister of this bread of life, as were your prophets, which did preach also even them selves, of getting true salvation.
pns11 vbm xx c-acp pn22 vvb, d dt n1 pp-f d n1 pp-f n1, c-acp vbdr po22 n2, r-crq vdd vvi av av-j pno32 n2, pp-f vvg j n1.
(9) homily (DIV1)
72
Image 70
886
But I am the bread of life it selfe, & I offer to him yt earth of this bread, not such good thinges as happened to ye Israelits by Moses Māna in the desert,
But I am the bred of life it self, & I offer to him that earth of this bred, not such good things as happened to you Israelites by Moses Manna in the desert,
p-acp pns11 vbm dt n1 pp-f n1 pn31 n1, cc pns11 vvb p-acp pno31 pn31 n1 pp-f d n1, xx d j n2 c-acp vvn p-acp pn22 np2 p-acp np1 n1 p-acp dt n1,
(9) homily (DIV1)
72
Image 70
887
but I bring vnto you heauenly, & euerlastynge good thynges, yea I my selfe am that heauenly,
but I bring unto you heavenly, & everlasting good things, yea I my self am that heavenly,
cc-acp pns11 vvb p-acp pn22 j, cc j j n2, uh pns11 po11 n1 pno32 d j,
(9) homily (DIV1)
72
Image 70
888
and eternall good thynge the whiche whosoeuer can get, he shall lacke no ioye.
and Eternal good thing the which whosoever can get, he shall lack no joy.
cc j j n1 dt r-crq r-crq vmb vvi, pns31 vmb vvi dx n1.
(9) homily (DIV1)
72
Image 70
889
Loke vpon al other good thinges yt cā be spoken of in this worlde, yet shal ye find none of thē yt is the bread, whiche wil take away al honger,
Look upon all other good things that can be spoken of in this world, yet shall you find none of them that is the bred, which will take away all hunger,
vvb p-acp d j-jn j n2 pn31 vmb vbi vvn pp-f p-acp d n1, av vmb pn22 vvi pix pp-f pno32 pn31 vbz dt n1, r-crq vmb vvi av d n1,
(9) homily (DIV1)
72
Image 70
890
& that is drincke yt wyll quench al thyrste.
& that is drink that will quench all thirst.
cc d vbz n1 pn31 vmb vvi d n1.
(9) homily (DIV1)
72
Image 70
891
The deliueraunce oute of the bondage of Egipt, was a great benifit, but it was not yt breade whych fylled the Israelites hongar.
The deliverance out of the bondage of Egypt, was a great benefit, but it was not that bread which filled the Israelites hongar.
dt n1 av pp-f dt n1 pp-f np1, vbds dt j n1, cc-acp pn31 vbds xx pn31 n1 q-crq vvd dt np2 av-jc.
(9) homily (DIV1)
72
Image 70
892
For they lacked yet many thinges both bodi lye, and spiritual.
For they lacked yet many things both body lie, and spiritual.
p-acp pns32 vvd av d n2 d n1 vvi, cc j.
(9) homily (DIV1)
72
Image 70
893
Manna that rained downe in the desert, and the water that flowed oute of ye stone, were maruelous giftes of god:
Manna that reigned down in the desert, and the water that flowed out of the stone, were marvelous Gifts of god:
n1 cst vvd a-acp p-acp dt n1, cc dt n1 cst vvd av pp-f dt n1, vbdr j n2 pp-f n1:
(9) homily (DIV1)
72
Image 70
894
but of thē selfe they put not awaye the honger and thurst of the Israelites.
but of them self they put not away the hunger and thirst of the Israelites.
cc-acp pp-f pno32 n1 pns32 vvd xx av dt n1 cc n1 pp-f dt np2.
(9) homily (DIV1)
72
Image 70
895
For be syde other corporall thynges, whyche they had nede of, howe many I praie you of them died in the desert, not onelye wyth outwarde death but with eternal death.
For be side other corporal things, which they had need of, how many I pray you of them died in the desert, not only with outward death but with Eternal death.
p-acp vbi n1 j-jn j n2, r-crq pns32 vhd n1 pp-f, c-crq d pns11 vvb pn22 pp-f pno32 vvd p-acp dt n1, xx av-j p-acp j n1 cc-acp p-acp j n1.
(9) homily (DIV1)
72
Image 70
896
Howe manye I praye you for they• … wyckednes were cast into the perpe tuall prisons of hell? And what shal I saye of the common profites here in the world, that is of bodily helth of landes, of monye, of ciuile honor and office? I wyll rather speake of the kyngdome it selfe,
How many I pray you for they• … wickedness were cast into the Perpetual tuall prisons of hell? And what shall I say of the Common profits Here in the world, that is of bodily health of Lands, of money, of civil honour and office? I will rather speak of the Kingdom it self,
q-crq d pns11 vvb pn22 p-acp n1 … n1 vbdr vvn p-acp dt vvi j n2 pp-f n1? cc q-crq vmb pns11 vvi pp-f dt j n2 av p-acp dt n1, cst vbz pp-f j n1 pp-f n2, pp-f n1, pp-f j n1 cc n1? pns11 vmb av-c vvi pp-f dt n1 pn31 n1,
(9) homily (DIV1)
73
Image 71
897
and empyre of thys worlde, whyche seyng it can not put awaye the hongar, & thyrst of man, I praye you what is it that amonge these earthely good thynges is able to do it? Alexaunder sur named the great,
and empire of this world, which sing it can not put away the hongar, & thirst of man, I pray you what is it that among these earthly good things is able to do it? Alexander sur nam the great,
cc n1 pp-f d n1, r-crq vvb pn31 vmb xx vvi av dt av-jc, cc n1 pp-f n1, pns11 vvb pn22 q-crq vbz pn31 d p-acp d j j n2 vbz j pc-acp vdi pn31? np1 fw-fr vvn dt j,
(9) homily (DIV1)
73
Image 71
898
whan he had herd say that the Philosopher Anaxagoras had disputed that there were innumerable worldes (for this was the wycked opinion of-some Philosophers) it is sayed that he wepte.
when he had heard say that the Philosopher Anaxagoras had disputed that there were innumerable world's (for this was the wicked opinion of-some Philosophers) it is said that he wept.
c-crq pns31 vhd n1 vvi cst dt n1 np1 vhd vvn d a-acp vbdr j n2 (c-acp d vbds dt j n1 j n2) pn31 vbz vvn cst pns31 vvd.
(9) homily (DIV1)
73
Image 71
899
And when men axed hym, what he mente by hys wepyng.
And when men axed him, what he mente by his weeping.
cc c-crq n2 vvd pno31, r-crq pns31 fw-la p-acp po31 vvg.
(9) homily (DIV1)
74
Image 71
900
May I not worthely wepe (sayeth he) that syth the worldes be innumerable, we be not yet made Lordes of one? A won derfull mater.
May I not worthily weep (Saith he) that sith the world's be innumerable, we be not yet made lords of one? A wone derfull mater.
vmb pns11 xx av-j vvb (vvz pns31) cst c-acp dt n2 vbb j, pns12 vbb xx av vvn n2 pp-f crd? np1 vvd j fw-la.
(9) homily (DIV1)
74
Image 71
901
The empyre almoste of the whole worlde, whych Alexan der had nowe in possession, was not able to fyll hys mynde.
The empire almost of the Whole world, which Alexander der had now in possession, was not able to fill his mind.
dt n1 av pp-f dt j-jn n1, r-crq np1 zf vhn av p-acp n1, vbds xx j pc-acp vvi po31 n1.
(9) homily (DIV1)
74
Image 71
902
And yet to saye the trueth, it is nothynge to be maruaylled at at all.
And yet to say the truth, it is nothing to be maruaylled At At all.
cc av pc-acp vvi dt n1, pn31 vbz pix pc-acp vbi vvn p-acp p-acp d.
(9) homily (DIV1)
74
Image 71
903
For the Empyre of thys world is not that bread that wyll healpe a mannes houngar.
For the Empire of this world is not that bred that will help a Man's houngar.
p-acp dt n1 pp-f d n1 vbz xx d n1 cst vmb vvb dt ng1 n1.
(9) homily (DIV1)
74
Image 71
904
But Iesus Chrsti onely is the breade of lyfe, whyche who so eateteth, shall neuer hongar. Thou wilt saye than:
But Iesus Christ only is the bread of life, which who so eateteth, shall never hongar. Thou wilt say than:
p-acp np1 np1 av-j vbz dt n1 pp-f n1, r-crq r-crq av vvz, vmb av-x av-jc. pns21 vm2 vvi av:
(9) homily (DIV1)
74
Image 71
905
howe eate we thys bread? It foloweth: he that commeth to me shall not hongar.
how eat we this bred? It Followeth: he that comes to me shall not hongar.
c-crq vvb pns12 d n1? pn31 vvz: pns31 cst vvz p-acp pno11 vmb xx av-jc.
(9) homily (DIV1)
74
Image 71
906
To come therfore vnto Christ, is to eat of this bread.
To come Therefore unto christ, is to eat of this bred.
p-acp vvb av p-acp np1, vbz pc-acp vvi pp-f d n1.
(9) homily (DIV1)
74
Image 71
907
And we muste not thyncke that we speake now of that cōmyng whiche is wt our bodily feet.
And we must not think that we speak now of that coming which is with our bodily feet.
cc pns12 vmb xx vvi cst pns12 vvb av pp-f d n-vvg r-crq vbz p-acp po12 j n2.
(9) homily (DIV1)
74
Image 71
908
For although that at that tyme whyche Christe preched his Gospel in this worlde, men muste nedes come to Christe wyth their bodilye fete, to heare hys Sermons,
For although that At that time which Christ preached his Gospel in this world, men must needs come to Christ with their bodily feet, to hear his Sermons,
p-acp cs cst p-acp d n1 r-crq np1 vvd po31 n1 p-acp d n1, n2 vmb av vvi p-acp np1 p-acp po32 j n2, pc-acp vvi po31 n2,
(9) homily (DIV1)
74
Image 71
909
yet now he speaketh not of bodily commynge, but of spirituall, whyche is by fayeth. For so Christe hym selfe expoundeth whan he sayeth:
yet now he speaks not of bodily coming, but of spiritual, which is by Faith. For so Christ him self expoundeth when he Saith:
av av pns31 vvz xx pp-f j n-vvg, cc-acp pp-f j, r-crq vbz p-acp n1. p-acp av np1 pno31 n1 vvz c-crq pns31 vvz:
(9) homily (DIV1)
74
Image 72
910
He that beleueth in me shal neuer thrist.
He that Believeth in me shall never thrist.
pns31 cst vvz p-acp pno11 vmb av-x n1.
(9) homily (DIV1)
74
Image 72
911
Therfore to come to Christe, is to beleue in hym that he is by God oure wysdom, iustice, sanctificacion, and redempcion.
Therefore to come to Christ, is to believe in him that he is by God our Wisdom, Justice, sanctification, and redemption.
av pc-acp vvi p-acp np1, vbz pc-acp vvi p-acp pno31 cst pns31 vbz p-acp np1 po12 n1, n1, n1, cc n1.
(9) homily (DIV1)
74
Image 72
912
For he that so commeth vnto Christe, I praye you, howe shall he hongar, howe shal he thyrst,
For he that so comes unto Christ, I pray you, how shall he hongar, how shall he thirst,
p-acp pns31 cst av vvz p-acp np1, pns11 vvb pn22, q-crq vmb pns31 av-jc, q-crq vmb pns31 n1,
(9) homily (DIV1)
74
Image 72
913
or what shal he lacke? If pouerty be greuous vnto him, Christ is rich, which hath geuē him selfe wholy wt al hys ryches to hym that wyll beleue.
or what shall he lack? If poverty be grievous unto him, christ is rich, which hath given him self wholly with all his riches to him that will believe.
cc q-crq vmb pns31 vvi? cs n1 vbb j p-acp pno31, np1 vbz j, r-crq vhz vvn pno31 n1 av-jn p-acp d po31 n2 p-acp pno31 cst vmb vvi.
(9) homily (DIV1)
74
Image 72
914
If synnes threaten vnto vs the anger of God and damnacion, Christ hath clensed our sinnes, hath pleased god and redemed vs from damnacion.
If Sins threaten unto us the anger of God and damnation, christ hath cleansed our Sins, hath pleased god and redeemed us from damnation.
cs n2 vvb p-acp pno12 dt n1 pp-f np1 cc n1, np1 vhz vvd po12 n2, vhz vvn n1 cc vvn pno12 p-acp n1.
(9) homily (DIV1)
74
Image 72
915
If death threaten eternall destruccion, Christe hath ouercome death:
If death threaten Eternal destruction, Christ hath overcome death:
cs n1 vvb j n1, np1 vhz vvn n1:
(9) homily (DIV1)
75
Image 72
916
and to theym that wyll come to hym by fayeth, hath he prepared heauenly, and euerlastynge lyfe.
and to them that will come to him by Faith, hath he prepared heavenly, and everlasting life.
cc p-acp pno32 cst vmb vvi p-acp pno31 p-acp vvz, vhz pns31 vvn j, cc j n1.
(9) homily (DIV1)
75
Image 72
917
I saye, can bodilye health, can money bearing of offyce, ciuyle honor, king domes, and empyres, can they gyue vs so greate benifites? What do these auayle wythoute Christe?
I say, can bodily health, can money bearing of office, ciuyle honour, King domes, and Empires, can they gyve us so great benefits? What do these avail without Christ?
pns11 vvb, vmb j n1, vmb n1 vvg pp-f n1, j n1, n1 n2, cc vvz, vmb pns32 vvi pno12 av j n2? q-crq vdb d vvi p-acp np1?
(9) homily (DIV1)
75
Image 72
918
What do these contrarye thynges, pouertye, and death, hurte wyth Christe? Let vs come therefore vn to Christe, let vs come to hym by fayeth, that by thys breade,
What do these contrary things, poverty, and death, hurt with Christ? Let us come Therefore vn to Christ, let us come to him by Faith, that by this bread,
q-crq vdb d j-jn n2, n1, cc n1, vvn p-acp np1? vvb pno12 vvi av zz p-acp np1, vvb pno12 vvi p-acp pno31 p-acp vvz, cst p-acp d n1,
(9) homily (DIV1)
76
Image 72
919
and dryncke, we maye so contente oure hongar and thrist that we may lyue euerlastyngly thorow Iesus Christe our sauiour:
and drink, we may so content our hongar and thrist that we may live everlastingly thorough Iesus Christ our Saviour:
cc n1, pns12 vmb av n1 po12 av-jc cc n1 cst pns12 vmb vvi av-j p-acp np1 np1 po12 n1:
(9) homily (DIV1)
76
Image 72
920
whyche euen wt the father & holigost is god blessed for euer. Amen.
which even with the father & holigost is god blessed for ever. Amen.
r-crq av p-acp dt n1 cc n1 vbz n1 vvn p-acp av. uh-n.
(9) homily (DIV1)
76
Image 72
921
☞ The syxte Homelie.
☞ The Sixth Homely.
☞ dt ord j.
(10) homily (DIV1)
76
Image 73
922
VVE be yet styll in the declarynge of that cōmunicacion & dysputacion, whych Iesus Christe by the oc cacion of breade had wyth the Iewes:
WE be yet still in the declaring of that communication & dysputacion, which Iesus Christ by the oc cation of bread had with the Iewes:
pns12 vbb av av p-acp dt vvg pp-f d n1 cc n1, r-crq np1 np1 p-acp dt n1 n1 pp-f n1 vhd p-acp dt np2:
(10) homily (DIV1)
77
Image 73
923
and the talking is not as the prouerbe is, of the mone shine in y• water,
and the talking is not as the proverb is, of the moan shine in y• water,
cc dt j-vvg vbz xx p-acp dt n1 vbz, pp-f dt n1 vvb p-acp n1 n1,
(10) homily (DIV1)
77
Image 73
924
but of veri weighty maters, and necessary to be knowen for oure saluacion. For it teacheth difference betwixt Moses and Christe:
but of very weighty maters, and necessary to be known for our salvation. For it Teaches difference betwixt Moses and Christ:
cc-acp pp-f av j n2, cc j pc-acp vbi vvn p-acp po12 n1. p-acp pn31 vvz n1 p-acp np1 cc np1:
(10) homily (DIV1)
77
Image 73
925
& it teacheth that the benefites of Christ are far other thā the benefites of Moses, it teacheth of the true offyce of Christ, that is that Christe came from heauen for thys purpose, not to brynge transitorye,
& it Teaches that the benefits of christ Are Far other than the benefits of Moses, it Teaches of the true office of christ, that is that Christ Come from heaven for this purpose, not to bring transitory,
cc pn31 vvz cst dt n2 pp-f np1 vbr av-j j-jn cs dt n2 pp-f np1, pn31 vvz pp-f dt j n1 pp-f np1, cst vbz cst np1 vvd p-acp n1 p-acp d n1, xx pc-acp vvi j,
(10) homily (DIV1)
77
Image 73
926
and worldelye pleasures, but euerlastyng, & heauenly.
and worldly pleasures, but everlasting, & heavenly.
cc j n2, cc-acp j, cc j.
(10) homily (DIV1)
77
Image 73
927
Wherfore thys dysputacion is so muche the more diligētly to be marcked, how much heauenlye health is more necessary.
Wherefore this dysputacion is so much the more diligently to be marked, how much heavenly health is more necessary.
c-crq d n1 vbz av av-d dt av-dc av-j pc-acp vbi vvn, c-crq d j n1 vbz av-dc j.
(10) homily (DIV1)
77
Image 73
928
And before in dede Christe playnely declared, that he was that lyfe ge • … ing bread, the whyche who so eate of (and we eate of it if we beleue in Christe) shoulde neuer honger nor thyrst,
And before in deed Christ plainly declared, that he was that life ge • … ing bred, the which who so eat of (and we eat of it if we believe in Christ) should never hunger nor thirst,
cc p-acp p-acp n1 np1 av-j vvn, cst pns31 vbds cst n1 zz • … zz n1, dt r-crq q-crq av vvi pp-f (cc pns12 vvb pp-f pn31 cs pns12 vvb p-acp np1) vmd av-x n1 ccx n1,
(10) homily (DIV1)
77
Image 73
929
but shouldbe filled, and haue health euerlastynge.
but shouldbe filled, and have health everlasting.
cc-acp vmd|vbi vvn, cc vhb n1 j.
(10) homily (DIV1)
77
Image 73
930
But nowe he maketh againste the Iewes, that al thoughe he didde playnelye preache of hys owne person and offyce,
But now he makes against the Iewes, that all though he did plainly preach of his own person and office,
p-acp av pns31 vvz p-acp dt np2, cst d cs pns31 vdd av-j vvi pp-f po31 d n1 cc n1,
(10) homily (DIV1)
77
Image 73
931
and openlye confyrmed hys preachings by great and meruelous myracles, yet they woulde not beleue hym,
and openly confirmed his preachings by great and marvelous Miracles, yet they would not believe him,
cc av-j vvd po31 n2-vvg p-acp j cc j n2, av pns32 vmd xx vvi pno31,
(10) homily (DIV1)
77
Image 73
932
nor knoweledge hym to be the verye Messias.
nor knowledge him to be the very Messias.
ccx n1 pno31 pc-acp vbi dt j np1.
(10) homily (DIV1)
77
Image 73
933
But I tolde you (sayeth he) that you haue also seen me and yet wyll not beleue. But I told you (Saith he) that you have also seen me and yet will not believe.
cc-acp pns11 vvd pn22 (vvz pns31) cst pn22 vhb av vvn pno11 cc av vmb xx vvi.
(10) homily (DIV1)
78
Image 73
934
If ye wyll searche somewhat openlye for the meanynge of thys saying it must be thus vnderstand.
If you will search somewhat openly for the meaning of this saying it must be thus understand.
cs pn22 vmb vvi av av-j p-acp dt n1 pp-f d vvg pn31 vmb vbi av vvi.
(10) homily (DIV1)
79
Image 73
935
I haue in dede to complayne of youre naughtines and vnbelyefe, but it is not new vnto me, nor to be maruayled at.
I have in deed to complain of your naughtiness and vnbelyefe, but it is not new unto me, nor to be marveled At.
pns11 vhb p-acp n1 pc-acp vvi pp-f po22 n2 cc n1, cc-acp pn31 vbz xx j p-acp pno11, ccx pc-acp vbi vvn p-acp.
(10) homily (DIV1)
79
Image 73
936
For I sayde, and sayd vnto you a good while a go by y• prophetes, that although I come vnto you Israelites,
For I said, and said unto you a good while a go by y• Prophets, that although I come unto you Israelites,
p-acp pns11 vvd, cc vvd p-acp pn22 dt j cs dt vvb p-acp n1 n2, cst cs pns11 vvb p-acp pn22 np1,
(10) homily (DIV1)
79
Image 74
937
and shewe my selfe to be seen, handled, and hearde of you, yea and do greate miracles,
and show my self to be seen, handled, and heard of you, yea and do great Miracles,
cc vvi po11 n1 pc-acp vbi vvn, vvn, cc vvd pp-f pn22, uh cc vdi j n2,
(10) homily (DIV1)
79
Image 74
938
yet you wyll not receyue me or beleue my Gospell.
yet you will not receive me or believe my Gospel.
av pn22 vmb xx vvi pno11 cc vvb po11 n1.
(10) homily (DIV1)
79
Image 74
939
In the Psalme I sayde that I woulde be the stone, whych the buylders shuld reproue.
In the Psalm I said that I would be the stone, which the Builders should reprove.
p-acp dt n1 pns11 vvd cst pns11 vmd vbi dt n1, r-crq dt n2 vmd vvi.
(10) homily (DIV1)
79
Image 74
940
In Esai I called my selfe the stone of stomblinge, and the stone of slaūder to the two houses of Israel:
In Isaiah I called my self the stone of stumbling, and the stone of slander to the two houses of Israel:
p-acp np1 pns11 vvd po11 n1 dt n1 pp-f vvg, cc dt n1 pp-f n1 p-acp dt crd n2 pp-f np1:
(10) homily (DIV1)
79
Image 74
941
and the snare, and ruine to Hierusalem. And it is sayde further. Manye of them shal stumble, fal downe, be bro ken, entangled and caughte. And againe:
and the snare, and ruin to Jerusalem. And it is said further. Many of them shall Stumble, fall down, be bro ken, entangled and caught. And again:
cc dt n1, cc vvi p-acp np1. cc pn31 vbz vvn jc. d pp-f pno32 vmb vvi, vvi a-acp, vbb fw-ge n1, vvn cc vvn. cc av:
(10) homily (DIV1)
79
Image 74
942
Blinde the herte of this people, & stoppe his eares, and shut hys eyes, least perhaps he se wt his eies,
Blind the heart of this people, & stop his ears, and shut his eyes, lest perhaps he se with his eyes,
j dt n1 pp-f d n1, cc vvi po31 n2, cc vvd po31 n2, cs av pns31 zz p-acp po31 n2,
(10) homily (DIV1)
79
Image 74
943
and heare wyth hys eares, & vnderstand wthis hert, and be turned, and I helpe him.
and hear with his ears, & understand wthis heart, and be turned, and I help him.
cc vvi p-acp po31 n2, cc vvi n1 n1, cc vbi vvn, cc pns11 vvb pno31.
(10) homily (DIV1)
79
Image 74
944
Many yeres before I came into thys worlde, I preached these thinges of youre vnbeliefe.
Many Years before I Come into this world, I preached these things of your unbelief.
av-d n2 c-acp pns11 vvd p-acp d n1, pns11 vvd d n2 pp-f po22 n1.
(10) homily (DIV1)
79
Image 74
945
Wherefore althoughe I be sorye for your naughtines, yet neither is it vnprouided for of me, nor yet vnthought vpon.
Wherefore although I be sorry for your naughtiness, yet neither is it unprovided for of me, nor yet unthought upon.
q-crq cs pns11 vbb j p-acp po22 n2, av av-dx vbz pn31 j-vvn p-acp pp-f pno11, ccx av j-vvn-u p-acp.
(10) homily (DIV1)
79
Image 74
946
But and if you wyll vnderstande thys sayinge playnelye, thys is the meanynge.
But and if you will understand this saying plainly, this is the meaning.
p-acp cc cs pn22 vmb vvi d vvg av-j, d vbz dt n1.
(10) homily (DIV1)
79
Image 74
947
Uerely• … I do myne office, I preach my gospell, and I confirme it wyth miracles.
Uerely• … I do mine office, I preach my gospel, and I confirm it with Miracles.
np1 … pns11 vdi po11 n1, pns11 vvb po11 n1, cc pns11 vvb pn31 p-acp n2.
(10) homily (DIV1)
79
Image 74
948
And what do you agayne? I told an other tyme, that althoughe the worckes, whych my father gaue me to do, do beare wytnes of me, that my father hathe sente me:
And what do you again? I told an other time, that although the works, which my father gave me to do, do bear witness of me, that my father hath sent me:
cc q-crq vdb pn22 av? pns11 vvd dt j-jn n1, cst cs dt n2, r-crq po11 n1 vvd pno11 pc-acp vdi, vdb vvi vvb pp-f pno11, cst po11 n1 vhz vvn pno11:
(10) homily (DIV1)
80
Image 74
949
yet do not you beleue hym, whome he hath sente.
yet do not you believe him, whom he hath sent.
av vdb xx pn22 vvi pno31, ro-crq pns31 vhz vvn.
(10) homily (DIV1)
80
Image 74
950
I toulde you also, I came in my fathers name, yet wyll ye not receyue me.
I told you also, I Come in my Father's name, yet will you not receive me.
pns11 vvd pn22 av, pns11 vvd p-acp po11 ng1 n1, av vmb pn22 xx vvi pno11.
(10) homily (DIV1)
80
Image 74
951
I saye the same nowe, that althoughe you haue seen so manye, miracles, wherewyth GOD hym selfe confirmeth the veritye of my doctryne from heauen,
I say the same now, that although you have seen so many, Miracles, wherewith GOD him self confirmeth the verity of my Doctrine from heaven,
pns11 vvb dt d av, cst cs pn22 vhb vvn av d, n2, c-crq np1 pno31 n1 vvz dt n1 pp-f po11 n1 p-acp n1,
(10) homily (DIV1)
80
Image 74
952
and openeth my maiestye, yet haue you no truste to me.
and Openeth my majesty, yet have you no trust to me.
cc vvz po11 n1, av vhb pn22 dx n1 p-acp pno11.
(10) homily (DIV1)
80
Image 74
953
No new thynge to Christ hym selfe, b• … in dede muche to be maruayled at.
No new thing to christ him self, b• … in deed much to be marveled At.
uh-dx av-j n1 p-acp np1 pno31 n1, n1 … p-acp n1 av-d pc-acp vbi vvn p-acp.
(10) homily (DIV1)
80
Image 75
954
Christ was promised euen from the begynnynge of the world, and was loked for so many thousande yeres.
christ was promised even from the beginning of the world, and was looked for so many thousande Years.
np1 vbds vvn av-j p-acp dt n1 pp-f dt n1, cc vbds vvn p-acp av d crd n2.
(10) homily (DIV1)
80
Image 75
955
And when he was come, and dyd preache hys Gospell, and shewed miracles, euen in the same people, in the whych wyth so manye promi ses he had bene tolde to,
And when he was come, and did preach his Gospel, and showed Miracles, even in the same people, in the which with so many Promi ses he had be told to,
cc c-crq pns31 vbds vvn, cc vdd vvi po31 n1, cc vvd n2, av p-acp dt d n1, p-acp dt r-crq p-acp av d fw-la fw-fr pns31 vhd vbn vvn p-acp,
(10) homily (DIV1)
80
Image 75
956
& was figured wyth so many holye rites, yet haue they not beleued.
& was figured with so many holy Rites, yet have they not believed.
cc vbds vvn p-acp av d j n2, av vhb pns32 xx vvn.
(10) homily (DIV1)
80
Image 75
957
I praye you what is the cause of so greate blynd nes? The fyrst manne in dede after synne, kept styl some knowledge of goddes lawe,
I pray you what is the cause of so great blind nes? The fyrst man in deed After sin, kept still Some knowledge of God's law,
pns11 vvb pn22 q-crq vbz dt n1 pp-f av j j zz? dt ord n1 p-acp n1 p-acp n1, vvd av d n1 pp-f ng1 n1,
(10) homily (DIV1)
80
Image 75
958
but by hys owne nature he hathe no knoweledge of Christe the sauioure, but nedes he muste knowe Christe by hys worde and promise of God thorowe the holy goste.
but by his own nature he hath no knowledge of Christ the Saviour, but needs he must know Christ by his word and promise of God thorough the holy ghost.
cc-acp p-acp po31 d n1 pns31 vhz dx n1 pp-f np1 dt n1, cc-acp av pns31 vmb vvi np1 p-acp po31 n1 cc n1 pp-f np1 p-acp dt j n1.
(10) homily (DIV1)
80
Image 75
959
Secondly although the Iewes haue had the worde, and the promise, and goddes promise of Christe,
Secondly although the Iewes have had the word, and the promise, and God's promise of Christ,
ord cs dt np2 vhb vhn dt n1, cc dt n1, cc n2 vvb pp-f np1,
(10) homily (DIV1)
80
Image 75
960
yet dyd they not well vnder • … ande hys kyngdom, but they drea med that Christ shoulde rule in the worlde after the maner of a kyng,
yet did they not well under • … and his Kingdom, but they drea med that christ should Rule in the world After the manner of a King,
av vdd pns32 xx av p-acp • … cc po31 n1, cc-acp pns32 vbr vvn cst np1 vmd vvi p-acp dt n1 p-acp dt n1 pp-f dt n1,
(10) homily (DIV1)
80
Image 75
961
and promised vnto theim selues an earthely felicitie.
and promised unto them selves an earthly felicity.
cc vvd p-acp pno32 n2 dt j n1.
(10) homily (DIV1)
80
Image 75
962
Wherefore when they sawe Iesus, not lyke as they carnallye loked for, they so dyspised hym, that at y• last they put hym vp vpon a crosse. Thou wylt say then:
Wherefore when they saw Iesus, not like as they carnally looked for, they so dyspised him, that At y• last they put him up upon a cross. Thou wilt say then:
c-crq c-crq pns32 vvd np1, xx av-j c-acp pns32 av-j vvn p-acp, pns32 av vvd pno31, cst p-acp n1 ord pns32 vvd pno31 a-acp p-acp dt n1. pns21 vm2 vvi av:
(10) homily (DIV1)
80
Image 75
963
why therefore dyd not Iesus compell theym to beleue hys Gospell? If he had in him the power of god,
why Therefore did not Iesus compel them to believe his Gospel? If he had in him the power of god,
c-crq av vdd xx np1 vvi pno32 pc-acp vvi po31 n1? cs pns31 vhd p-acp pno31 dt n1 pp-f n1,
(10) homily (DIV1)
80
Image 75
964
why did he not drawe thē, yea whither they wold or no vnto the faith,
why did he not draw them, yea whither they would or no unto the faith,
q-crq vdd pns31 xx vvi pno32, uh c-crq pns32 vmd cc uh-dx p-acp dt n1,
(10) homily (DIV1)
80
Image 75
965
so that they shoulde not chose but receyue hym? Christe preacheth of thys thynge whan he sayeth further.
so that they should not chosen but receive him? Christ Preacheth of this thing when he Saith further.
av cst pns32 vmd xx vvi cc-acp vvi pno31? np1 vvz pp-f d n1 c-crq pns31 vvz av-jc.
(10) homily (DIV1)
80
Image 75
966
All that my father gyueth me shall come vnto me and hym whych commeth vnto me, I cast not oute of the dares. All that my father gyveth me shall come unto me and him which comes unto me, I cast not out of the dares.
d cst po11 n1 vvz pno11 vmb vvi p-acp pno11 cc pno31 r-crq vvz p-acp pno11, pns11 vvb xx av pp-f dt n2.
(10) homily (DIV1)
81
Image 75
967
For I am come from heauen not to do my wyll, but the wyll of my father, whyche hath sent me.
For I am come from heaven not to do my will, but the will of my father, which hath sent me.
p-acp pns11 vbm vvn p-acp n1 xx pc-acp vdi po11 n1, cc-acp dt n1 pp-f po11 n1, r-crq vhz vvn pno11.
(10) homily (DIV1)
81
Image 75
968
And thys is the wyll of my father, whyche hath sente me, that I shoulde not lese anye thynge of all that he hath geuen me,
And this is the will of my father, which hath sent me, that I should not less any thing of all that he hath given me,
cc d vbz dt n1 pp-f po11 n1, r-crq vhz vvn pno11, cst pns11 vmd xx av-dc d n1 pp-f d cst pns31 vhz vvn pno11,
(10) homily (DIV1)
81
Image 76
969
but rayse theym vp in the last daye. Thys is a Sermon worthye remembraunce, and hathe thys meanynge:but raise them up in the last day. This is a Sermon worthy remembrance, and hath this meaning:
cc-acp vvb pno32 a-acp p-acp dt ord n1. d vbz dt n1 j-jn n1, cc vhz d n1:
(10) homily (DIV1)
81
Image 76
970
I coulde in dede compell all the Iewes, yea all men, to come vnto me, and receyue me.
I could in deed compel all the Iewes, yea all men, to come unto me, and receive me.
pns11 vmd p-acp n1 vvi d dt np2, uh d n2, pc-acp vvi p-acp pno11, cc vvb pno11.
(10) homily (DIV1)
82
Image 76
971
For I am the verye Sonne of GOD, equall in nature, Maiestye, and power, to my father,
For I am the very Son of GOD, equal in nature, Majesty, and power, to my father,
p-acp pns11 vbm dt j n1 pp-f np1, j-jn p-acp n1, n1, cc n1, p-acp po11 n1,
(10) homily (DIV1)
82
Image 76
972
and I am not come into thys worlde I haue not taken manhodde vpon me, that in thys my fyrst comming I would auaunce,
and I am not come into this world I have not taken manhood upon me, that in this my fyrst coming I would advance,
cc pns11 vbm xx vvn p-acp d n1 pns11 vhb xx vvn n1 p-acp pno11, cst p-acp d po11 ord vvg pns11 vmd vvi,
(10) homily (DIV1)
82
Image 76
973
and openly take vpō me, & vse thys my diuyne maiestye, but so farre as miracles are to be done, to testifye the trueth of my doctrine.
and openly take upon me, & use this my divine majesty, but so Far as Miracles Are to be done, to testify the truth of my Doctrine.
cc av-j vvi p-acp pno11, cc vvi d po11 j-jn n1, cc-acp av av-j c-acp n2 vbr pc-acp vbi vdn, pc-acp vvi dt n1 pp-f po11 n1.
(10) homily (DIV1)
82
Image 76
974
But I am came, that takynge vpon me the fourme of a seruaunt, and Messaunger, I maye obeye the wyll of my Lorde, whyche hathe sente me into thys yearthe.
But I am Come, that taking upon me the Form of a servant, and Messenger, I may obey the will of my Lord, which hath sent me into this earth.
cc-acp pns11 vbm vvd, cst vvg p-acp pno11 dt n1 pp-f dt n1, cc n1, pns11 vmb vvi dt n1 pp-f po11 n1, r-crq vhz vvn pno11 p-acp d n1.
(10) homily (DIV1)
83
Image 76
975
It is the offyce of a seruaunte not to do what hym listeth, but what lyketh hys mayster.
It is the office of a servant not to do what him lists, but what liketh his master.
pn31 vbz dt n1 pp-f dt n1 xx pc-acp vdi r-crq pno31 vvz, cc-acp q-crq vvz po31 vvb.
(10) homily (DIV1)
83
Image 76
976
It is the offyce of a Messenger, not to do that the can do, but that is lawefull for hym to do,
It is the office of a Messenger, not to do that the can do, but that is lawful for him to do,
pn31 vbz dt n1 pp-f dt n1, xx pc-acp vdi d dt vmb vdi, cc-acp cst vbz j p-acp pno31 pc-acp vdi,
(10) homily (DIV1)
84
Image 76
977
and commaunded of hym that sente hym.
and commanded of him that sent him.
cc vvd pp-f pno31 cst vvd pno31.
(10) homily (DIV1)
84
Image 76
978
Wherefore seynge that I haue taken vpon me the fourme of a seruaunte, and a Messenger, I wyll compell no manne to receyue me:
Wherefore sing that I have taken upon me the Form of a servant, and a Messenger, I will compel no man to receive me:
q-crq vvb cst pns11 vhb vvn p-acp pno11 dt n1 pp-f dt n1, cc dt n1, pns11 vmb vvi dx n1 pc-acp vvi pno11:
(10) homily (DIV1)
85
Image 76
979
but I hang of my fathers wyl, whiche hathe sente me into thys worlde boeth a seruaunte and Messenger,
but I hang of my Father's will, which hath sent me into this world both a servant and Messenger,
cc-acp pns11 vvb pp-f po11 ng1 n1, r-crq vhz vvn pno11 p-acp d n1 d dt n1 cc n1,
(10) homily (DIV1)
85
Image 76
980
and I tarye for theym that he wyll brynge vnto me.
and I tarry for them that he will bring unto me.
cc pns11 vvb p-acp pno32 cst pns31 vmb vvi p-acp pno11.
(10) homily (DIV1)
85
Image 76
981
For, whome soeuer he wyl gyue vnto me, al those, euen as they come to me,
For, whom soever he will gyve unto me, all those, even as they come to me,
p-acp, r-crq av pns31 vmb vvi p-acp pno11, d d, av c-acp pns32 vvb p-acp pno11,
(10) homily (DIV1)
85
Image 76
982
& acknow ledge me, so also I knoweledge thē, and receiue them.
& acknow ledge me, so also I knowledge them, and receive them.
cc vvi n1 pno11, av av pns11 n1 pno32, cc vvi pno32.
(10) homily (DIV1)
85
Image 76
983
And as I compel no man vyolently, so do I cast a waye none, whome my father hath broughte vnto me.
And as I compel no man violently, so do I cast a Way none, whom my father hath brought unto me.
cc c-acp pns11 vvb dx n1 av-j, av vdb pns11 vvi dt n1 pix, ro-crq po11 n1 vhz vvn p-acp pno11.
(10) homily (DIV1)
85
Image 77
984
I receyue theim al whether they be Iewes or gentiles, noble or base, honest or synners.
I receive them all whither they be Iewes or Gentiles, noble or base, honest or Sinners.
pns11 vvb pno32 d cs pns32 vbb np2 cc n2-j, j cc j, j cc n2.
(10) homily (DIV1)
85
Image 77
985
And I receiue them not to make theym kynges of the yearth but to kepe theym that they peryshe not.
And I receive them not to make them Kings of the earth but to keep them that they perish not.
cc pns11 vvb pno32 xx pc-acp vvi pno32 n2 pp-f dt n1 cc-acp pc-acp vvi pno32 cst pns32 vvi xx.
(10) homily (DIV1)
85
Image 77
986
I receyue theym, not that in thys worlde they shoulde haue none affliccion, or that they shoulde not be ouerthrowen wyth death,
I receive them, not that in this world they should have none affliction, or that they should not be overthrown with death,
pns11 vvb pno32, xx cst p-acp d n1 pns32 vmd vhi pix n1, cc cst pns32 vmd xx vbi vvn p-acp n1,
(10) homily (DIV1)
85
Image 77
987
but that althoughe they be troubled, and seeme to dye, yet they shoulde not peryshe, but be saued wyth euerlastynge lyfe.
but that although they be troubled, and seem to die, yet they should not perish, but be saved with everlasting life.
cc-acp cst cs pns32 vbb vvn, cc vvb pc-acp vvi, av pns32 vmd xx vvi, cc-acp vbi vvn p-acp j n1.
(10) homily (DIV1)
85
Image 77
988
For I wyll rayse theym vp agayne in the laste daye, that they may liue eternallye, wyth me in ioye in my heauenlye kyngdome.
For I will raise them up again in the laste day, that they may live eternally, with me in joy in my heavenly Kingdom.
p-acp pns11 vmb vvi pno32 a-acp av p-acp dt ord n1, cst pns32 vmb vvi av-j, p-acp pno11 p-acp n1 p-acp po11 j n1.
(10) homily (DIV1)
85
Image 77
989
This is the meaning of the sermon of Christe. Nowe wyll we touche a lytel the partes therof.
This is the meaning of the sermon of Christ. Now will we touch a little the parts thereof.
d vbz dt n1 pp-f dt n1 pp-f np1. av vmb pns12 vvi dt j dt n2 av.
(10) homily (DIV1)
86
Image 77
990
And fyrste, Chryste teacheth that he hathe not come into this world to take and en crease hys kyngedome, wyth outewarde corporall and violente power.
And First, Christ Teaches that he hath not come into this world to take and en crease his Kingdom, with outward corporal and violent power.
cc ord, np1 vvz cst pns31 vhz xx vvn p-acp d n1 pc-acp vvi cc fw-fr vvi po31 n1, p-acp j j cc j n1.
(10) homily (DIV1)
86
Image 77
991
For the Iewes looked for suche a Messyas or Chryste whyche ioynynge vnto hym an armye of the Iewes, shuld beare about harnesse thorowe all contreyes,
For the Iewes looked for such a Messias or Christ which joining unto him an army of the Iewes, should bear about harness thorough all countries,
p-acp dt np2 vvd p-acp d dt np1 cc np1 r-crq vvg p-acp pno31 dt n1 pp-f dt np2, vmd vvi p-acp n1 p-acp d n2,
(10) homily (DIV1)
86
Image 77
992
and subdue vnto hym all nacyons whyther they woulde or not, as eyther Cyrus, or Alexander Magnus,
and subdue unto him all Nations whither they would or not, as either Cyrus, or Alexander Magnus,
cc vvi p-acp pno31 d n2 c-crq pns32 vmd cc xx, c-acp d np1, cc np1 np1,
(10) homily (DIV1)
86
Image 77
993
or some other greate kyng was.
or Some other great King was.
cc d j-jn j n1 vbds.
(10) homily (DIV1)
86
Image 77
994
Men that haue no knowledge mar uayle also howe it happeneth, that when Christ is endued with diuine maiesty, he bryngeth not to passe by hys omnipotent power, yt al his ad uersaryes,
Men that have no knowledge mar Vail also how it Happeneth, that when christ is endued with divine majesty, he bringeth not to pass by his omnipotent power, that all his ad uersaryes,
n2 cst vhb dx n1 vvi n1 av c-crq pn31 vvz, cst c-crq np1 vbz vvn p-acp j-jn n1, pns31 vvz xx pc-acp vvi p-acp po31 j n1, pn31 d po31 fw-la n2,
(10) homily (DIV1)
87
Image 77
995
& blasphemers agaynst hys name either be not slayne wyth lyghtenynge, or be maruelouslye drawen to beleue, and obey Christ.
& blasphemers against his name either be not slain with lightning, or be marvelously drawn to believe, and obey christ.
cc n2 p-acp po31 n1 d vbb xx vvn p-acp n1, cc vbi av-j vvn pc-acp vvi, cc vvi np1.
(10) homily (DIV1)
87
Image 77
996
But Christe in thys place doeth refute the vayne expectacion of the Iewes, and a reason why he wyll compel no man violently, to submit hymself vnto hym telleth he saying:
But Christ in this place doth refute the vain expectation of the Iewes, and a reason why he will compel no man violently, to submit himself unto him Telleth he saying:
p-acp np1 p-acp d n1 vdz vvi dt j n1 pp-f dt np2, cc dt n1 c-crq pns31 vmb vvi dx n1 av-j, pc-acp vvi px31 p-acp pno31 vvz pns31 n1:
(10) homily (DIV1)
87
Image 78
997
Al yt my father giueth me, shal come vnto me, and hym y• shal come vnto me, I wil not cast out:
All that my father gives me, shall come unto me, and him y• shall come unto me, I will not cast out:
d pn31 po11 n1 vvz pno11, vmb vvi p-acp pno11, cc pno31 n1 vmb vvi p-acp pno11, pns11 vmb xx vvi av:
(10) homily (DIV1)
87
Image 78
998
that is, I am not come into this worlde to make men vnder me by violente power,
that is, I am not come into this world to make men under me by violent power,
cst vbz, pns11 vbm xx vvn p-acp d n1 pc-acp vvi n2 p-acp pno11 p-acp j n1,
(10) homily (DIV1)
87
Image 78
999
but I loke vpon the hande of God my father, and I hange vpon hys wyll.
but I look upon the hand of God my father, and I hang upon his will.
cc-acp pns11 vvi p-acp dt n1 pp-f np1 po11 n1, cc pns11 vvi p-acp po31 n1.
(10) homily (DIV1)
87
Image 78
1000
Whom soeuer he shall gyue vnto me, and whom that he shall raise vp by his spirite thorowe my Gospell to confesse,
Whom soever he shall gyve unto me, and whom that he shall raise up by his Spirit thorough my Gospel to confess,
ro-crq av pns31 vmb vvi p-acp pno11, cc r-crq cst pns31 vmb vvi a-acp p-acp po31 n1 p-acp po11 n1 pc-acp vvi,
(10) homily (DIV1)
88
Image 78
1001
& acknoweledge me, he receyueth me, and I wyll receiue and kepe hym agayne.
& acknowledge me, he receiveth me, and I will receive and keep him again.
cc vvb pno11, pns31 vvz pno11, cc pns11 vmb vvi cc vvi pno31 av.
(10) homily (DIV1)
88
Image 78
1002
And what is the cause that thou doest not cōpell men by thy kyngly power to knowledge the,
And what is the cause that thou dost not compel men by thy kingly power to knowledge thee,
cc q-crq vbz dt n1 cst pns21 vd2 xx vvi n2 p-acp po21 j n1 p-acp n1 pno32,
(10) homily (DIV1)
88
Image 78
1003
and submit thē selues vnto the? Because I am come downe (sayeth he) not to do my wyll,
and submit them selves unto thee? Because I am come down (Saith he) not to do my will,
cc vvi pno32 n2 p-acp pno32? p-acp pns11 vbm vvn a-acp (vvz pns31) xx pc-acp vdi po11 n1,
(10) homily (DIV1)
88
Image 78
1004
but the wyl of hym that hath sente me. I am come downe from heauen not as a master but as a seruaunt.
but the will of him that hath sent me. I am come down from heaven not as a master but as a servant.
cc-acp dt n1 pp-f pno31 cst vhz vvn pno11. pns11 vbm vvn a-acp p-acp n1 xx p-acp dt n1 cc-acp c-acp dt n1.
(10) homily (DIV1)
88
Image 78
1005
And it is the dutye of a seruaunte to applye hym selfe not after hys owne wyll,
And it is the duty of a servant to apply him self not After his own will,
cc pn31 vbz dt n1 pp-f dt n1 pc-acp vvi pno31 n1 xx p-acp po31 d n1,
(10) homily (DIV1)
88
Image 78
1006
but after the wyl and becke of his master.
but After the will and beck of his master.
cc-acp p-acp dt n1 cc n1 pp-f po31 n1.
(10) homily (DIV1)
88
Image 78
1007
I am come downe from heauen, not as a cheyfe Lorde and Emperoure, but as a messanger or one that is sente.
I am come down from heaven, not as a chief Lord and Emperor, but as a Messenger or one that is sent.
pns11 vbm vvn a-acp p-acp n1, xx p-acp dt j-jn n1 cc n1, cc-acp c-acp dt n1 cc pi cst vbz vvn.
(10) homily (DIV1)
88
Image 78
1008
And it is his office that is sente, to do and perfourme not hys owne opynyons,
And it is his office that is sent, to do and perform not his own opinions,
cc pn31 vbz po31 n1 cst vbz vvn, pc-acp vdi cc vvi xx po31 d n2,
(10) homily (DIV1)
88
Image 78
1009
but the commaundements of him that hath sente hym.
but the Commandments of him that hath sent him.
cc-acp dt n2 pp-f pno31 cst vhz vvn pno31.
(10) homily (DIV1)
88
Image 78
1010
Wherefore in thys myne Embassye, it is not lawefull for me to do anye thynge besyde the wyll of my father, whose Messengare I am.
Wherefore in this mine Embassy, it is not lawful for me to do any thing beside the will of my father, whose Messenger I am.
c-crq p-acp d po11 n1, pn31 vbz xx j p-acp pno11 pc-acp vdi d n1 p-acp dt n1 pp-f po11 n1, rg-crq np1 pns11 vbm.
(10) homily (DIV1)
89
Image 78
1011
Tell vs than I praye the, what is the wil of thy father? Thys saythe he, is the wyll of my father that hath sente me, that I lose not annye of those menne whyche he hath gyuen me,
Tell us than I pray thee, what is the will of thy father? This say he, is the will of my father that hath sent me, that I loose not any of those men which he hath given me,
vvb pno12 cs pns11 vvb pno32, r-crq vbz dt n1 pp-f po21 n1? d vvb pns31, vbz dt n1 pp-f po11 n1 cst vhz vvn pno11, cst pns11 vvb xx d pp-f d n2 r-crq pns31 vhz vvn pno11,
(10) homily (DIV1)
89
Image 78
1012
but rayse them vp in the later daye.
but raise them up in the later day.
cc-acp vvb pno32 p-acp p-acp dt jc n1.
(10) homily (DIV1)
89
Image 79
1013
It is not my fathers wyll, that I shoulde take vpon me the rule of a kynge, in thys world,
It is not my Father's will, that I should take upon me the Rule of a King, in this world,
pn31 vbz xx po11 ng1 n1, cst pns11 vmd vvi p-acp pno11 dt n1 pp-f dt n1, p-acp d n1,
(10) homily (DIV1)
89
Image 79
1014
and by stronge hande to subdue men vnto me, but that I should saue theym whyche he by hys holye spirite hath broughte vnto me,
and by strong hand to subdue men unto me, but that I should save them which he by his holy Spirit hath brought unto me,
cc p-acp j n1 pc-acp vvi n2 p-acp pno11, cc-acp cst pns11 vmd vvi pno32 r-crq pns31 p-acp po31 j n1 vhz vvn p-acp pno11,
(10) homily (DIV1)
89
Image 79
1015
and that I shoulde kepe them that they perish not, but although they shuld seme to dye,
and that I should keep them that they perish not, but although they should seem to die,
cc cst pns11 vmd vvi pno32 cst pns32 vvb xx, cc-acp cs pns32 vmd vvi pc-acp vvi,
(10) homily (DIV1)
89
Image 79
1016
yet that they be raysed vp agayne and lyue a ioyfull lyfe for euer. To thys pertayneth also that Christe sayeth in another place of hys owne offyce.
yet that they be raised up again and live a joyful life for ever. To this pertaineth also that Christ Saith in Another place of his own office.
av cst pns32 vbb vvn a-acp av cc vvi dt j n1 c-acp av. p-acp d vvz av cst np1 vvz p-acp j-jn n1 pp-f po31 d n1.
(10) homily (DIV1)
89
Image 79
1017
The sonne of man is come, not that he shoulde be serued, but to serue hym selfe,
The son of man is come, not that he should be served, but to serve him self,
dt n1 pp-f n1 vbz vvn, xx cst pns31 vmd vbi vvn, cc-acp pc-acp vvi pno31 n1,
(10) homily (DIV1)
89
Image 79
1018
and to gyue hys lyfe a redempcion for manie, that is, Christ came not, that horsemen,
and to gyve his life a redemption for many, that is, christ Come not, that horsemen,
cc pc-acp vvi po31 n1 dt n1 p-acp d, cst vbz, np1 vvd xx, cst n2,
(10) homily (DIV1)
89
Image 79
1019
and soldiars should fight for him, & shuld get for him by their lyfe, and their bloude, victorie, that he after the maner of a kyng should beare rule in y• world,
and Soldiers should fight for him, & should get for him by their life, and their blood, victory, that he After the manner of a King should bear Rule in y• world,
cc n2 vmd vvi p-acp pno31, cc vmd vvi p-acp pno31 p-acp po32 n1, cc po32 n1, n1, cst pns31 p-acp dt n1 pp-f dt n1 vmd vvi n1 p-acp n1 n1,
(10) homily (DIV1)
89
Image 79
1020
as an Emperours armie shedeth theyr bloud, y• Emperour may be defended, & may haue the victorye of hys enemyes hym selfe beynge safe,
as an emperors army sheddeth their blood, y• Emperor may be defended, & may have the victory of his enemies him self being safe,
c-acp dt ng1 n1 vvz po32 n1, n1 n1 vmb vbi vvn, cc vmb vhi dt n1 pp-f po31 n2 pno31 n1 vbg j,
(10) homily (DIV1)
89
Image 79
1021
but he came that he hym selfe shoulde gyue hys soule, and his lyfe, and shed out his owne bloud, that they that acknow ledge hym, myghte be redemed, and saued from theyr enemies.
but he Come that he him self should gyve his soul, and his life, and shed out his own blood, that they that acknow ledge him, might be redeemed, and saved from their enemies.
cc-acp pns31 vvd cst pns31 pno31 n1 vmd vvi po31 n1, cc po31 n1, cc vvd av po31 d n1, cst pns32 cst vvi n1 pno31, vmd vbi vvn, cc vvd p-acp po32 n2.
(10) homily (DIV1)
89
Image 79
1022
And in an other place when the Dysciples exhorted Christe to be reuenged vp on theim that set lyght by him with fire from heauen, he answered:
And in an other place when the Disciples exhorted Christ to be revenged up on them that Set Light by him with fire from heaven, he answered:
cc p-acp dt j-jn n1 c-crq dt n2 vvd np1 pc-acp vbi vvn a-acp p-acp pno32 cst vvd vvi p-acp pno31 p-acp n1 p-acp n1, pns31 vvd:
(10) homily (DIV1)
89
Image 79
1023
You can not tel of whose spirite you are.
You can not tell of whose Spirit you Are.
pn22 vmb xx vvi pp-f r-crq n1 pn22 vbr.
(10) homily (DIV1)
89
Image 79
1024
The sonne of manne is not come to destroye the soules of men, but to saue theim.
The son of man is not come to destroy the Souls of men, but to save them.
dt n1 pp-f n1 vbz xx vvn pc-acp vvi dt n2 pp-f n2, cc-acp pc-acp vvi pno32.
(10) homily (DIV1)
89
Image 79
1025
Wherefore it is an obedience of goddes vocacion, that he wyl not subdue men by kyngly and stronge power. But thou wylt say:
Wherefore it is an Obedience of God's vocation, that he will not subdue men by kingly and strong power. But thou wilt say:
c-crq pn31 vbz dt n1 pp-f ng1 n1, cst pns31 vmb xx vvi n2 p-acp j cc j n1. p-acp pns21 vm2 vvi:
(10) homily (DIV1)
89
Image 79
1026
Christ is ascended nowe into heauē, & hath layed awaye the fourme of a seruaunte,
christ is ascended now into heaven, & hath laid away the Form of a servant,
np1 vbz vvn av p-acp n1, cc vhz vvn av dt n1 pp-f dt n1,
(10) homily (DIV1)
89
Image 79
1027
and sytteth in the glory of God hys father, why than doeth he nowe suffer blasphemers,
and Sitteth in the glory of God his father, why than doth he now suffer blasphemers,
cc vvz p-acp dt n1 pp-f np1 po31 n1, q-crq av vdz pns31 av vvi n2,
(10) homily (DIV1)
89
Image 79
1028
why now that he is in such maiesty, doth he not compel violentlye or by hys almyghty power the inobediente to the obedience of his gospel.
why now that he is in such majesty, does he not compel violently or by his almighty power the inobediente to the Obedience of his gospel.
c-crq av cst pns31 vbz p-acp d n1, vdz pns31 xx vvi av-j cc p-acp po31 j-jn n1 dt j p-acp dt n1 pp-f po31 n1.
(10) homily (DIV1)
89
Image 80
1029
Of this thing Peter preacheth thus.
Of this thing Peter Preacheth thus.
pp-f d n1 np1 vvz av.
(10) homily (DIV1)
89
Image 80
1030
Iesus Christe muste nedes take heauen euen vntyll the tyme of restitucion of al thynges, whiche God spake by the mouth of al sayntes,
Iesus Christ must needs take heaven even until the time of restitution of all things, which God spoke by the Mouth of all Saints,
np1 np1 vmb av vvi n1 av p-acp dt n1 pp-f n1 pp-f d n2, r-crq np1 vvd p-acp dt n1 pp-f d n2,
(10) homily (DIV1)
89
Image 80
1031
euen frō the tyme of the Prophetes.
even from the time of the prophets.
av p-acp dt n1 pp-f dt n2.
(10) homily (DIV1)
89
Image 80
1032
For although that Chryst sit at the right hande of God, and hathe hys omnipotent maiestie,
For although that Christ fit At the right hand of God, and hath his omnipotent majesty,
p-acp cs cst np1 vvi p-acp dt j-jn n1 pp-f np1, cc vhz po31 j n1,
(10) homily (DIV1)
89
Image 80
1033
yet wyl he not shew that maiesti openli before the world before y• last day, but he will gather together hys churche by hys Gospell thorowe oute all the worlde,
yet will he not show that maiesti openly before the world before y• last day, but he will gather together his Church by his Gospel thorough out all the world,
av vmb pns31 xx vvi d n1 av-j p-acp dt n1 p-acp n1 ord n1, cc-acp pns31 vmb vvi av po31 n1 p-acp po31 n1 p-acp av d dt n1,
(10) homily (DIV1)
89
Image 80
1034
vntyll the laste daye do come, in the whyche he wyll come openlye, & wyl so in dede caste vnder hys ennemies y• they shall be thruste downe into perpetuall prysones, and neuer be let oute:
until the laste day do come, in the which he will come openly, & will so in deed cast under his enemies y• they shall be thrust down into perpetual prysones, and never be let out:
p-acp dt ord n1 vdb vvi, p-acp dt r-crq pns31 vmb vvi av-j, cc vmb av p-acp n1 vvn p-acp po31 n2 n1 pns32 vmb vbi vvi a-acp p-acp j n2, cc av-x vbi vvn av:
(10) homily (DIV1)
89
Image 80
1035
but hys fryndes and those that beleue in hym, he wyll axate vnto perpetual kingdom and ioye.
but his Friends and those that believe in him, he will axate unto perpetual Kingdom and joy.
cc-acp po31 n2 cc d cst vvb p-acp pno31, pns31 vmb vvi p-acp j n1 cc n1.
(10) homily (DIV1)
89
Image 80
1036
He muste (sayeth Paulle) raigne, vntyll he hath put al his ennemies vnder hys fete.
He must (Saith Paulle) Reign, until he hath put all his enemies under his feet.
pns31 vmb (vvz np1) n1, p-acp pns31 vhz vvn d po31 n2 p-acp po31 n2.
(10) homily (DIV1)
90
Image 80
1037
And then shall all be put vnder his fete, whan death, which is the last enemie, shal be put awaye.
And then shall all be put under his feet, when death, which is the last enemy, shall be put away.
cc av vmb d vbi vvn p-acp po31 n2, c-crq n1, r-crq vbz dt ord n1, vmb vbi vvn av.
(10) homily (DIV1)
90
Image 80
1038
Wherfore as longe as thys worlde shal stande, and that Christ shall not apere manifestlye, (for he shal not appere so til the last day) he doeth not compell menne vnto the obedience of • … ayeth, by worldelye power,
Wherefore as long as this world shall stand, and that christ shall not apere manifestly, (for he shall not appear so till the last day) he doth not compel men unto the Obedience of • … ayeth, by worldly power,
c-crq a-acp av-j c-acp d n1 vmb vvi, cc cst np1 vmb xx fw-la av-j, (c-acp pns31 vmb xx vvi av p-acp dt ord n1) pns31 vdz xx vvi n2 p-acp dt n1 pp-f • … vvz, p-acp j n1,
(10) homily (DIV1)
90
Image 80
1039
but he calleth theym by preachynge hys Gospell, that as manye as beynge moued vppe by the holye Gooste, do receyue hym, maye be saued.
but he calls them by preaching his Gospel, that as many as being moved up by the holy Ghost, do receive him, may be saved.
cc-acp pns31 vvz pno32 p-acp vvg po31 n1, cst p-acp d p-acp vbg vvn a-acp p-acp dt j n1, vdb vvi pno31, vmb vbi vvn.
(10) homily (DIV1)
90
Image 80
1040
What shall wee saye than of the offycer, and master of an howseholde? Bycause Christe doeth not by violente hand subdue men vnto hym, is it not therfore the offyce of a good magistrat to cōpel hys subiectes to lyue an honest ly• … e and to heare the Gospell of God? Is it not also the duetye of a good housekeper to enstruct wyth threatnynges,
What shall we say than of the officer, and master of an howseholde? Because Christ doth not by violent hand subdue men unto him, is it not Therefore the office of a good magistrate to compel his Subjects to live an honest ly• … e and to hear the Gospel of God? Is it not also the duty of a good housekeeper to enstruct with threatnynges,
q-crq vmb pns12 vvb av pp-f dt n1, cc n1 pp-f dt n1? c-acp np1 vdz xx p-acp j n1 vvi n2 p-acp pno31, vbz pn31 xx av dt n1 pp-f dt j n1 pc-acp vvi po31 n2-jn pc-acp vvi dt j n1 … sy cc pc-acp vvi dt n1 pp-f np1? vbz pn31 xx av dt n1 pp-f dt j n1 pc-acp vvi p-acp n2,
(10) homily (DIV1)
90
Image 81
1041
and roddes his seruauntes whither they wyll or no, in the instrucciō of Christen learning: God forbyd:
and rods his Servants whither they will or no, in the instruction of christian learning: God forbid:
cc n2 po31 n2 c-crq pns32 vmb cc uh-dx, p-acp dt n1 pp-f jp n1: np1 vvi:
(10) homily (DIV1)
90
Image 81
1042
for as touchinge this purpose ye vocaciō of christ is noe thing and an offycer or housekeper is an other.
for as touching this purpose you vocation of Christ is no thing and an officer or housekeeper is an other.
c-acp c-acp vvg d n1 pn22 n1 pp-f np1 vbz dx n1 cc dt n1 cc n1 vbz dt n-jn.
(10) homily (DIV1)
90
Image 81
1043
For Christe came not into thys worlde, to vse an outewarde offyce.
For Christ Come not into this world, to use an outward office.
p-acp np1 vvd xx p-acp d n1, pc-acp vvi dt j n1.
(10) homily (DIV1)
90
Image 81
1044
So he sent not hys Apostels also into the worlde, to take vpon them externall gouernaunce.
So he sent not his Apostles also into the world, to take upon them external governance.
av pns31 vvd xx po31 n2 av p-acp dt n1, pc-acp vvi p-acp pno32 j n1.
(10) homily (DIV1)
90
Image 81
1045
Wher fore it was not their offyce to compell men by vyolente hande to obey the Gospell.
Where before it was not their office to compel men by vyolente hand to obey the Gospel.
c-crq a-acp pn31 vbds xx po32 n1 pc-acp vvi n2 p-acp fw-la n1 pc-acp vvi dt n1.
(10) homily (DIV1)
90
Image 81
1046
And the officer and the housekeper fyrste in dede oughte to knowe the trueth of Christes Gospell, that they also thorowe sayeth in Christe myghte gette iustice,
And the officer and the housekeeper First in deed ought to know the truth of Christ's Gospel, that they also thorough Saith in Christ might get Justice,
cc dt n1 cc dt n1 ord p-acp n1 vmd pc-acp vvi dt n1 pp-f npg1 n1, cst pns32 av p-acp vvz p-acp np1 vmd vvi n1,
(10) homily (DIV1)
90
Image 81
1047
and health, and after he oughte to teach hys householde to learne the true doctryne of christianitie,
and health, and After he ought to teach his household to Learn the true Doctrine of christianity,
cc n1, cc c-acp pns31 vmd pc-acp vvi po31 n1 pc-acp vvi dt j n1 pp-f n1,
(10) homily (DIV1)
90
Image 81
1048
yea and if they wyll not, to compel them, after hys maner of vocaciō to folow vertue,
yea and if they will not, to compel them, After his manner of vocation to follow virtue,
uh cc cs pns32 vmb xx, pc-acp vvi pno32, c-acp po31 n1 pp-f n1 pc-acp vvi n1,
(10) homily (DIV1)
90
Image 81
1049
& the other to hys power ought to prouide that in the churches of hys coūtrie, the ryghte,
& the other to his power ought to provide that in the Churches of his country, the right,
cc dt n-jn p-acp po31 n1 vmd pc-acp vvi cst p-acp dt n2 pp-f po31 n1, dt n-jn,
(10) homily (DIV1)
90
Image 81
1050
and sounde doctrine of Christ maye be taught, that blasphemers may be punished, and that aswell the teachers as he• … ers of godly doctrine may be defen ded frō y• oppressiō of sedicious per sons ▪ & theues.
and sound Doctrine of christ may be taught, that blasphemers may be punished, and that aswell the Teachers as he• … ers of godly Doctrine may be Defend dead from y• oppression of seditious per Sons ▪ & thieves.
cc vvi n1 pp-f np1 vmb vbi vvn, cst n2 vmb vbi vvn, cc cst p-acp dt n2 p-acp n1 … ng2-jn pp-f j n1 vmb vbi vvb j p-acp n1 n1 pp-f j fw-la n2 ▪ cc n2.
(10) homily (DIV1)
90
Image 81
1051
It is playne in dede, that the fayeth in Christe cannot be fastened in mans herte by mannes force,
It is plain in deed, that the Faith in Christ cannot be fastened in men heart by Man's force,
pn31 vbz j p-acp n1, cst dt vvz p-acp np1 vmbx vbi vvn p-acp ng1 n1 p-acp ng1 n1,
(10) homily (DIV1)
90
Image 81
1052
nor thys is not the purpose, y• men shoulde be compelled to take the fayeth of Christes Gospell by the power of the magistrate:
nor this is not the purpose, y• men should be compelled to take the Faith of Christ's Gospel by the power of the magistrate:
ccx d vbz xx dt n1, n1 n2 vmd vbi vvn pc-acp vvi dt vvz pp-f npg1 n1 p-acp dt n1 pp-f dt n1:
(10) homily (DIV1)
90
Image 81
1053
but outwarde, and open Idolatrye as it maye be taken awaye, so it ought to be, by ye magistrate:
but outward, and open Idolatry as it may be taken away, so it ought to be, by the magistrate:
cc-acp j, cc j n1 c-acp pn31 vmb vbi vvn av, av pn31 vmd pc-acp vbi, p-acp dt n1:
(10) homily (DIV1)
90
Image 81
1054
A godly doctryne also to be preached openlye maye be, and oughte to be appoynted:
A godly Doctrine also to be preached openly may be, and ought to be appointed:
dt j n1 av pc-acp vbi vvn av-j vmb vbi, cc vmd pc-acp vbi vvn:
(10) homily (DIV1)
90
Image 81
1055
Publique tranquyllitye also maye, and oughte to be kepte, and open blasphemye maye, and ought to be punished, leaste the weake be offended,
Public tranquillity also may, and ought to be kept, and open blasphemy may, and ought to be punished, jest the weak be offended,
j n1 av vmb, cc vmd pc-acp vbi vvd, cc j n1 vmb, cc vmd pc-acp vbi vvn, n1 dt j vbi vvn,
(10) homily (DIV1)
90
Image 82
1056
and leste that GOD for open blasphemye that is not punished, be stirred to anger, & destroye all the people.
and lest that GOD for open blasphemy that is not punished, be stirred to anger, & destroy all the people.
cc cs cst np1 p-acp j n1 cst vbz xx vvn, vbb vvn p-acp n1, cc vvi d dt n1.
(10) homily (DIV1)
90
Image 82
1057
For Esate dyd saye that kynges shoulde be Nurses, & quenes shoulde be nurces, of the churche.
For Estate did say that Kings should be Nurse's, & queens should be Nurses, of the Church.
p-acp np1 vdd vvi d n2 vmd vbi n2, cc ng1 vmd vbi n2, pp-f dt n1.
(10) homily (DIV1)
90
Image 82
1058
The Psalme commaunded kynges to vnderstande, & those that iudge the yearth to be learned:
The Psalm commanded Kings to understand, & those that judge the earth to be learned:
dt n1 vvd n2 pc-acp vvi, cc d cst vvb dt n1 pc-acp vbi vvn:
(10) homily (DIV1)
90
Image 82
1059
and that the sonne of man shoulde be kyssed, leaste he were angrye, and they peryshe out of the ryght waye.
and that the son of man should be kissed, jest he were angry, and they perish out of the right Way.
cc cst dt n1 pp-f n1 vmd vbi vvn, n1 pns31 vbdr j, cc pns32 vvi av pp-f dt j-jn n1.
(10) homily (DIV1)
90
Image 82
1060
He commaunded also the prynces of y• earth to open the gates of their cities, yt the kyng of glory might go in ▪ Wherfore althoughe no man cā de compelled by mans power to be lene in Christe,
He commanded also the Princes of y• earth to open the gates of their cities, that the King of glory might go in ▪ Wherefore although no man can de compelled by men power to be lene in Christ,
pns31 vvd av dt n2 pp-f n1 n1 pc-acp vvi dt n2 pp-f po32 n2, pn31 dt n1 pp-f n1 vmd vvi p-acp ▪ q-crq cs dx n1 vmb vbi vvn p-acp ng1 n1 pc-acp vbi vvn p-acp np1,
(10) homily (DIV1)
90
Image 82
1061
truelye yet offycers and housekepers oughte to do thei• … duetye, that puttynge awaye open Idolatrye, the Gospell of Christe may haue place,
truly yet Officers and Housekeepers ought to do thei• … duty, that putting away open Idolatry, the Gospel of Christ may have place,
av-j av n2 cc n2 vmd pc-acp vdi n1 … n1, cst vvg av j n1, dt n1 pp-f np1 vmb vhi n1,
(10) homily (DIV1)
90
Image 82
1062
and the enemyes of sounde doctryne, and blasphemers maye be kepte shorte and repressed.
and the enemies of sound Doctrine, and blasphemers may be kept short and repressed.
cc dt n2 pp-f n1 n1, cc n2 vmb vbi vvd j cc vvn.
(10) homily (DIV1)
90
Image 82
1063
Moreouer christ techeth vs in thys littell • … ermon, that he indifferently• … acknoweledgeth all,
Moreover Christ teacheth us in this little • … Sermon, that he indifferently• … acknowledgeth all,
av np1 vvz pno12 p-acp d j • … fw-mi, cst pns31 n1 … vvz d,
(10) homily (DIV1)
90
Image 82
1064
as manye as be geuen hym of hys father, and receiueth them. The Iewes do thinke that Messias doeth take the Iewes onelye for hys people:
as many as be given him of his father, and receiveth them. The Iewes do think that Messias doth take the Iewes only for his people:
c-acp d c-acp vbb vvn pno31 pp-f po31 n1, cc vvz pno32. dt np2 vdb vvi cst np1 vdz vvi dt np2 j p-acp po31 n1:
(10) homily (DIV1)
90
Image 82
1065
and if any of the Gentiles woulde enioye the benefites of Messias, that he must nedes receyue circumcision, & be made a Iewe.
and if any of the Gentiles would enjoy the benefits of Messias, that he must needs receive circumcision, & be made a Iewe.
cc cs d pp-f dt n2-j vmd vvi dt n2 pp-f np1, cst pns31 vmb av vvi n1, cc vbi vvn dt np1.
(10) homily (DIV1)
90
Image 82
1066
The Hipocrites do thincke that Messias receyueth those men onely, whyche be much gyuen to ho lye seruice, and vse manye ceremonies.
The Hypocrites do think that Messias receiveth those men only, which be much given to ho lie service, and use many ceremonies.
dt n2 vdb vvi cst np1 vvz d n2 av-j, r-crq vbb d vvn p-acp uh vvb n1, cc vvi d n2.
(10) homily (DIV1)
90
Image 82
1067
Other men thyncke those men onely to be loued of Messias which in thys worlde be ryche, noble, and myghty.
Other men think those men only to be loved of Messias which in this world be rich, noble, and mighty.
av-jn n2 vvi d n2 av-j pc-acp vbi vvn pp-f np1 r-crq p-acp d n1 vbi j, j, cc j.
(10) homily (DIV1)
90
Image 82
1068
For they are wonte to say:
For they Are wont to say:
p-acp pns32 vbr j pc-acp vvi:
(10) homily (DIV1)
90
Image 82
1069
he that beggeth in thys worlde he muste nedes begge also in an other worlde, that is, he that is vnfortunate in thys worlde, he shall be also vnfortunate in 〈 ◊ 〉 other.
he that beggeth in this world he must needs beg also in an other world, that is, he that is unfortunate in this world, he shall be also unfortunate in 〈 ◊ 〉 other.
pns31 cst vvz p-acp d n1 pns31 vmb av vvi av p-acp dt j-jn n1, cst vbz, pns31 cst vbz j p-acp d n1, pns31 vmb vbi av j p-acp 〈 sy 〉 n-jn.
(10) homily (DIV1)
90
Image 82
1070
But Christe refuteth these verye vaine opiniōs, when he sayeth. All yt my father doeth gyue me, cōmeth to me:
But Christ refuteth these very vain opinions, when he Saith. All that my father doth gyve me, comes to me:
p-acp np1 vvz d j j n2, c-crq pns31 vvz. av-d pn31 po11 n1 vdz vvi pno11, vvz p-acp pno11:
(10) homily (DIV1)
91
Image 83
1071
& him yt cōmeth to me, I wil not cast out. He sayeth, all.
& him that comes to me, I will not cast out. He Saith, all.
cc pno31 pn31 vvz p-acp pno11, pns11 vmb xx vvi av. pns31 vvz, d.
(10) homily (DIV1)
91
Image 83
1072
I make here no difference, whether ther come to me of the Iewes or of the Gentiles of honest,
I make Here no difference, whither there come to me of the Iewes or of the Gentiles of honest,
pns11 vvb av dx n1, cs pc-acp vvi p-acp pno11 pp-f dt np2 cc pp-f dt n2-j pp-f j,
(10) homily (DIV1)
91
Image 83
1073
or synners, I wyl knoweledge them, and receyue theym. And afterwardes. That I lose not anye thynge of all the whych he hath geuen me. And agayne.
or Sinners, I will knowledge them, and receive them. And afterwards. That I loose not any thing of all the which he hath given me. And again.
cc n2, pns11 vmb n1 pno32, cc vvi pno32. cc av. cst pns11 vvb xx d n1 pp-f d dt r-crq pns31 vhz vvn pno11. cc av.
(10) homily (DIV1)
91
Image 83
1074
That all I saye all that seeth the sonne, and beleueth in hym maye haue euerlastynge lyfe.
That all I say all that sees the son, and Believeth in him may have everlasting life.
cst d pns11 vvb d cst vvz dt n1, cc vvz p-acp pno31 vmb vhi j n1.
(10) homily (DIV1)
91
Image 83
1075
Hitherto also pertayneth, that Paule wryteth to the Romaynes. The Gospel (sayeth he) is the power of God to all that beleue.
Hitherto also pertaineth, that Paul writes to the Romans. The Gospel (Saith he) is the power of God to all that believe.
av av vvz, cst np1 vvz p-acp dt njp2. dt n1 (vvz pns31) vbz dt n1 pp-f np1 p-acp d cst vvb.
(10) homily (DIV1)
91
Image 83
1076
What? Is it but onely to one kynde of men? No not so, but to all that beleue:
What? Is it but only to one kind of men? No not so, but to all that believe:
q-crq? vbz pn31 p-acp av-j p-acp crd n1 pp-f n2? uh-dx xx av, cc-acp p-acp d cst vvb:
(10) homily (DIV1)
91
Image 83
1077
to the Iewe fyrste, and also to the Grecian. And afterwardes. All that truste in hym, shall not be shamed.
to the Iewe First, and also to the Grecian. And afterwards. All that trust in him, shall not be shamed.
p-acp dt np1 ord, cc av p-acp dt jp. cc av. av-d d n1 p-acp pno31, vmb xx vbi vvn.
(10) homily (DIV1)
91
Image 83
1078
For there is no dystinccion eyther of the Iewe or of the Grecian.
For there is no dystinccion either of the Iewe or of the Grecian.
p-acp pc-acp vbz dx n1 av-d pp-f dt np1 cc pp-f dt jp.
(10) homily (DIV1)
91
Image 83
1079
For he is al one Lorde of all, plentifull to all theym that call vpon hym. And agayne.
For he is all one Lord of all, plentiful to all them that call upon him. And again.
p-acp pns31 vbz d crd n1 pp-f d, j p-acp d pno32 cst vvb p-acp pno31. cc av.
(10) homily (DIV1)
91
Image 83
1080
God hath shut al mē vnder vnbeliefe, to haue pitie vpon thē. Of whom? Of the Iewes onely or of honeste men? No no.
God hath shut all men under unbelief, to have pity upon them. Of whom? Of the Iewes only or of honest men? No no.
np1 vhz vvn d n2 p-acp n1, pc-acp vhi n1 p-acp pno32. pp-f qo-crq? pp-f dt np2 j cc pp-f j n2? uh-dx dx.
(10) homily (DIV1)
91
Image 83
1081
But of all, whither they be Iewes or gentiles, whither they be honeste or vnhonest, whither they be mighty or in misery,
But of all, whither they be Iewes or Gentiles, whither they be honest or unhonest, whither they be mighty or in misery,
p-acp pp-f d, c-crq pns32 vbb np2 cc n2-j, c-crq pns32 vbb j cc j-u, c-crq pns32 vbb j cc p-acp n1,
(10) homily (DIV1)
91
Image 83
1082
if so be they be geuen to Christe, of God the father, and be come to Christ. I praie y• than:
if so be they be given to Christ, of God the father, and be come to christ. I pray y• than:
cs av vbb pns32 vbi vvn p-acp np1, pp-f np1 dt n1, cc vbi vvn p-acp np1. pns11 vvb n1 cs:
(10) homily (DIV1)
91
Image 83
1083
whom doth the father gyue to hys sonne Christe? And what be they that come to Christe? we nede not take muche thoughte to looke aboute what answere to make.
whom does the father gyve to his son Christ? And what be they that come to Christ? we need not take much Thought to look about what answer to make.
r-crq vdz dt n1 vvi p-acp po31 n1 np1? cc q-crq vbb pns32 cst vvb p-acp np1? pns12 n1 xx vvi d vvn pc-acp vvi p-acp r-crq n1 pc-acp vvi.
(10) homily (DIV1)
91
Image 83
1084
Christe hym selfe in thys sermon de clareth thys playnely. For whan he had sayde.
Christ him self in this sermon de clareth this plainly. For when he had said.
np1 pno31 n1 p-acp d n1 fw-la vvz d av-j. p-acp c-crq pns31 vhd vvn.
(10) homily (DIV1)
92
Image 83
1085
Thys is the wyll of my father which sent me, that I should not lose anye of all those thynges whyche my father hath geuen vnto me, he sheweth anon after to expoūd hym selfe, whyche they be that hys father gyueth hym,
This is the will of my father which sent me, that I should not loose any of all those things which my father hath given unto me, he shows anon After to expound him self, which they be that his father gyveth him,
d vbz dt n1 pp-f po11 n1 r-crq vvd pno11, cst pns11 vmd xx vvi d pp-f d d n2 r-crq po11 n1 vhz vvn p-acp pno11, pns31 vvz av p-acp pc-acp vvi pno31 n1, r-crq pns32 vbb d po31 n1 vvz pno31,
(10) homily (DIV1)
92
Image 84
1086
and that commeth vnto hym, sayinge:
and that comes unto him, saying:
cc d vvz p-acp pno31, vvg:
(10) homily (DIV1)
92
Image 84
1087
this is hys wyll that hath sente me, that al that seeth the sonne, and laboureth in hym, should haue euerlastyng life.
this is his will that hath sent me, that all that sees the son, and Laboureth in him, should have everlasting life.
d vbz po31 n1 cst vhz vvn pno11, cst d cst vvz dt n1, cc vvz p-acp pno31, vmd vhi j n1.
(10) homily (DIV1)
92
Image 84
1088
Wherefore the father gyueth those vnto hys sonne, and they come vnto the sonne, whyche heare the Gospel of hys sonne,
Wherefore the father gyveth those unto his son, and they come unto the son, which hear the Gospel of his son,
c-crq dt n1 vvz d p-acp po31 n1, cc pns32 vvb p-acp dt n1, r-crq vvb dt n1 pp-f po31 n1,
(10) homily (DIV1)
92
Image 84
1089
and knowe him by the Gospell, and beleue in hym, that he is the true sauioure.
and know him by the Gospel, and believe in him, that he is the true Saviour.
cc vvb pno31 p-acp dt n1, cc vvi p-acp pno31, cst pns31 vbz dt j n1.
(10) homily (DIV1)
92
Image 84
1090
For in thys weakenes of oure fleshe, we maye not come to y• throne of Gods maiestye,
For in this weakness of our Flesh, we may not come to y• throne of God's majesty,
p-acp p-acp d n1 pp-f po12 n1, pns12 vmb xx vvi p-acp n1 n1 pp-f npg1 n1,
(10) homily (DIV1)
92
Image 84
1091
and serche oute hys vnsearchable iudgementes, because he dwelleth in lyght that cānot be come vnto:
and search out his unsearchable Judgments, Because he dwells in Light that cannot be come unto:
cc vvi av po31 j n2, c-acp pns31 vvz p-acp vvi cst vmbx vbi vvn p-acp:
(10) homily (DIV1)
92
Image 84
1092
but we muste come to that maūger, of the whyche the aungell preached vnto the shepardes:
but we must come to that manger, of the which the angel preached unto the shepherds:
cc-acp pns12 vmb vvi p-acp d n1, pp-f dt r-crq dt n1 vvd p-acp dt n2:
(10) homily (DIV1)
92
Image 84
1093
You shall fynde an infante wrapped in swa• … hell bondes lyinge in a mannger.
You shall find an infant wrapped in swa• … hell bonds lying in a mannger.
pn22 vmb vvi dt n1 vvn p-acp n1 … n1 n2 vvg p-acp dt n1.
(10) homily (DIV1)
92
Image 84
1094
We muste come to Iesus, whyche shewed hym selfe openly by takyng vpon hym mannes f• … esh, by preachyng of the Gospel,
We must come to Iesus, which showed him self openly by taking upon him Man's f• … esh, by preaching of the Gospel,
pns12 vmb vvi p-acp np1, r-crq vvd pno31 n1 av-j p-acp vvg p-acp pno31 ng1 n1 … j, p-acp vvg pp-f dt n1,
(10) homily (DIV1)
92
Image 84
1095
and by miracles, and the whyche shewed hym selfe to hys churche to be seen of oure sences, by baptysme, in the Gospel, and the lordes supper.
and by Miracles, and the which showed him self to his Church to be seen of our Senses, by Baptism, in the Gospel, and the Lords supper.
cc p-acp n2, cc dt r-crq vvd pno31 n1 p-acp po31 n1 pc-acp vbi vvn pp-f po12 n2, p-acp n1, p-acp dt n1, cc dt ng1 n1.
(10) homily (DIV1)
92
Image 84
1096
These thynges are Christes face, whereby God is seen, & hys wyl is openlye knowen. No Man (sayth he) euer sawe God.
These things Are Christ's face, whereby God is seen, & his will is openly known. No Man (say he) ever saw God.
np1 n2 vbr npg1 n1, c-crq np1 vbz vvn, cc po31 n1 vbz av-j vvn. dx n1 (vvz pns31) av vvd np1.
(10) homily (DIV1)
92
Image 84
1097
The onely sonne whych is in the bo some of the father, he hathe shewed hym. And agayne: The only son which is in the Bo Some of the father, he hath showed him. And again:
dt j n1 r-crq vbz p-acp dt zz d pp-f dt n1, pns31 vhz vvn pno31. cc av:
(10) homily (DIV1)
92
Image 84
1098
Philip, he that seeth me, seeth also my father.
Philip, he that sees me, sees also my father.
np1, pns31 cst vvz pno11, vvz av po11 n1.
(10) homily (DIV1)
92
Image 84
1099
Wher fore we muste do thys one thynge, that we he• … re the Gospell of Christ and receyue Christ thorowe, fayth.
Where before we must do this one thing, that we he• … re the Gospel of christ and receive christ thorough, faith.
c-crq a-acp pns12 vmb vdi d crd n1, cst pns12 n1 … fw-mi dt n1 pp-f np1 cc vvi np1 j, n1.
(10) homily (DIV1)
92
Image 84
1100
For if we fynde oure selfe in Christ thorowe fayeth, nothynge shall be more certayne nor true vnto vs, th• … that the father hathe geuen vs to hys sonne,
For if we find our self in christ thorough Faith, nothing shall be more certain nor true unto us, th• … that the father hath given us to his son,
p-acp cs pns12 vvi po12 n1 p-acp np1 p-acp vvz, pix vmb vbi av-dc j ccx j p-acp pno12, n1 … cst dt n1 vhz vvn pno12 p-acp po31 n1,
(10) homily (DIV1)
92
Image 85
1101
and that we be come vnto hys sonne.
and that we be come unto his son.
cc cst pns12 vbb vvn p-acp po31 n1.
(10) homily (DIV1)
92
Image 85
1102
Therefore it ought not to be douted, but the sonne careth for, and prouydeth that we do not peryshe.
Therefore it ought not to be doubted, but the son Careth for, and prouydeth that we do not perish.
av pn31 vmd xx pc-acp vbi vvd, cc-acp dt n1 vvz p-acp, cc vvz cst pns12 vdb xx vvi.
(10) homily (DIV1)
93
Image 85
1103
For thys (sayeth he) is the wyll of my Good father whyche of hys goodnes hathe sente me into thys worlde, that I shoulde not lose anye of all those, whyche he hathe gyuen me.
For this (Saith he) is the will of my Good father which of his Goodness hath sent me into this world, that I should not loose any of all those, which he hath given me.
p-acp d (vvz pns31) vbz dt n1 pp-f po11 j n1 r-crq pp-f po31 n1 vhz vvn pno11 p-acp d n1, cst pns11 vmd xx vvi d pp-f d d, r-crq pns31 vhz vvn pno11.
(10) homily (DIV1)
93
Image 85
1104
Laste of all Christe doeth teache that he geueth not worldelye and transitorye thynges, but heauenlye, and eternall benefites.
Laste of all Christ doth teach that he Giveth not worldly and transitory things, but heavenly, and Eternal benefits.
ord pp-f d np1 vdz vvi cst pns31 vvz xx j cc j n2, cc-acp j, cc j n2.
(10) homily (DIV1)
93
Image 85
1105
The Iewes haue looked for, and yet do in theyr Messias, for corporall commodities, and profites,
The Iewes have looked for, and yet do in their Messias, for corporal commodities, and profits,
dt np2 vhb vvn p-acp, cc av vdb p-acp po32 np1, p-acp j n2, cc n2,
(10) homily (DIV1)
94
Image 85
1106
and to beare rule in thys worlde.
and to bear Rule in this world.
cc pc-acp vvi n1 p-acp d n1.
(10) homily (DIV1)
94
Image 85
1107
Carnall men, whyche seme to knoweledge Christe, thyncke them selues lost, of Christe wyncke, and they be greuyd wyth pouertye, or dye.
Carnal men, which seem to knowledge Christ, think them selves lost, of Christ wyncke, and they be grieved with poverty, or die.
j n2, r-crq vvb p-acp n1 np1, vvi pno32 n2 vvn, pp-f np1 vvi, cc pns32 vbb vvn p-acp n1, cc vvi.
(10) homily (DIV1)
94
Image 85
1108
And then in dede they woulde loue Chryste well, if he woulde gyue theym yearth• … lye ryches,
And then in deed they would love Christ well, if he would gyve them yearth• … lie riches,
cc av p-acp n1 pns32 vmd vvi np1 av, cs pns31 vmd vvi pno32 n1 … vvi n2,
(10) homily (DIV1)
95
Image 85
1109
and longe lyfe in thys worlde. But Chryste teacheth playnelye, that he gyueth heauenlye, and gyftes euerlastynge.
and long life in this world. But Christ Teaches plainly, that he gyveth heavenly, and Gifts everlasting.
cc av-j n1 p-acp d n1. p-acp np1 vvz av-j, cst pns31 vvz j, cc n2 j.
(10) homily (DIV1)
95
Image 85
1110
I wyll not lose (sayeth he.) And agayne: he hathe lyfe euerlastynge. And I wyll rayse hym vppe in the laste daye.
I will not loose (Saith he.) And again: he hath life everlasting. And I will raise him up in the laste day.
pns11 vmb xx vvi (vvz pns31.) cc av: pns31 vhz n1 j. cc pns11 vmb vvi pno31 a-acp p-acp dt ord n1.
(10) homily (DIV1)
95
Image 85
1111
For althoughe he wyncke, that they that beleue in hym shoulde be oppressed wyth pouertye, sycke ▪ nes;
For although he wyncke, that they that believe in him should be oppressed with poverty, sick ▪ nes;
c-acp cs pns31 vvi, cst pns32 cst vvb p-acp pno31 vmd vbi vvn p-acp n1, j ▪ zz;
(10) homily (DIV1)
96
Image 85
1112
and death, yet suffereth he not that they shoulde peryshe, but throughe hys power, and aboundante mercye, he bryngeth to passe that they maye haue lyfe euerlastynge:
and death, yet suffers he not that they should perish, but through his power, and aboundante mercy, he bringeth to pass that they may have life everlasting:
cc n1, av vvz pns31 xx cst pns32 vmd vvi, cc-acp p-acp po31 n1, cc j n1, pns31 vvz pc-acp vvi cst pns32 vmb vhi n1 j:
(10) homily (DIV1)
96
Image 85
1113
and he rayseth theym vppe agayne in the laste daye, that they maye raygne wyth hym in euerlastinge blesse.
and he raises them up again in the laste day, that they may Reign with him in everlasting bless.
cc pns31 vvz pno32 a-acp av p-acp dt ord n1, cst pns32 vmb vvi p-acp pno31 p-acp j n1.
(10) homily (DIV1)
96
Image 85
1114
Thys is a greate comforte, & great is all their saluacion, that beleue in Christe:
This is a great Comfort, & great is all their salvation, that believe in Christ:
d vbz dt j n1, cc j vbz d po32 n1, cst vvb p-acp np1:
(10) homily (DIV1)
97
Image 86
1115
for what nede they nowe to feare? They are troubled wyth pouertye ▪ but they haue Christe obediente to hys father, whose wyll is, that he lose none of all, whyche hys father hath gyuen vnto hym.
for what need they now to Fear? They Are troubled with poverty ▪ but they have Christ obedient to his father, whose will is, that he loose none of all, which his father hath given unto him.
p-acp r-crq n1 pns32 av pc-acp vvi? pns32 vbr vvn p-acp n1 ▪ cc-acp pns32 vhb np1 j p-acp po31 n1, rg-crq n1 vbz, cst pns31 vvb pi pp-f d, r-crq po31 n1 vhz vvn p-acp pno31.
(10) homily (DIV1)
97
Image 86
1116
They arefore diseased, but Christe prouideth that they dye not in their sicknes: they are condemned for synne, but christ hath cleansed theyr sinne: They dye;
They arefore diseased, but Christ Provideth that they die not in their sickness: they Are condemned for sin, but Christ hath cleansed their sin: They die;
pns32 av vvn, cc-acp np1 vvz cst pns32 vvb xx p-acp po32 n1: pns32 vbr vvn p-acp n1, cc-acp np1 vhz vvn po32 n1: pns32 vvb;
(10) homily (DIV1)
97
Image 86
1117
and returne to duste, but Christe saueth theym vnto euerlastynge lyfe, and wyll rayse theym agayne in the later daye.
and return to dust, but Christ Saveth them unto everlasting life, and will raise them again in the later day.
cc vvb p-acp n1, cc-acp np1 vvz pno32 p-acp j n1, cc vmb vvi pno32 av p-acp dt jc n1.
(10) homily (DIV1)
97
Image 86
1118
Wherefore althoughe all the myschefes of the worlde ranne, and were ioyned in one, yet muste you truste well,
Wherefore although all the mischiefs of the world ran, and were joined in one, yet must you trust well,
q-crq cs d dt n2 pp-f dt n1 vvd, cc vbdr vvn p-acp pi, av vmb pn22 vvi av,
(10) homily (DIV1)
97
Image 86
1119
and knowe that they shall be an healpe to our profite, thorow Iesus Christ our sauiour, whyche is wyth the father,
and know that they shall be an help to our profit, thorough Iesus christ our Saviour, which is with the father,
cc vvb cst pns32 vmb vbi dt vvb p-acp po12 n1, p-acp np1 np1 po12 n1, r-crq vbz p-acp dt n1,
(10) homily (DIV1)
97
Image 86
1120
and the holy gost, God blessed for euer. Amen.
and the holy ghost, God blessed for ever. Amen.
cc dt j n1, np1 vvn p-acp av. uh-n.
(10) homily (DIV1)
97
Image 86
1121
☞ The seuenth Homilie. NOwe wyll we talke of the Iewes murmurynge agaynste christ:
☞ The Seventh Homily. Now will we talk of the Iewes murmuring against Christ:
☞ dt ord n1. av vmb pns12 vvi pp-f dt np2 vvg p-acp np1:
(11) homily (DIV1)
97
Image 86
1122
For although the Iewes, whyche by thys murmuring declared their rudenes, ignoraunce and naughtines, be vnworthye to take anye care for their vayne wordes,
For although the Iewes, which by this murmuring declared their rudeness, ignorance and naughtiness, be unworthy to take any care for their vain words,
c-acp cs dt np2, r-crq p-acp d vvg vvn po32 n1, n1 cc n1, vbb j pc-acp vvi d n1 p-acp po32 j n2,
(11) homily (DIV1)
98
Image 86
1123
yet because that thorowe thys occasion Christ is stirred vp to declare hys Gospell the more playnelye,
yet Because that thorough this occasion christ is stirred up to declare his Gospel the more plainly,
av c-acp cst p-acp d n1 np1 vbz vvn a-acp pc-acp vvi po31 n1 dt av-dc av-j,
(11) homily (DIV1)
98
Image 86
1124
howe so euer it be, it is not negligently to be passed ouer. Lette vs heare therfore, what the Euangelist wryteth.
how so ever it be, it is not negligently to be passed over. Let us hear Therefore, what the Evangelist writes.
c-crq av av pn31 vbb, pn31 vbz xx av-j pc-acp vbi vvn a-acp. vvb pno12 vvi av, q-crq dt np1 vvz.
(11) homily (DIV1)
98
Image 86
1125
The Iewes murmured (sayde he) for that that he had saied, I am that bread whych am come downe from heauen. And they sayed: The Iewes murmured (said he) for that that he had said, I am that bred which am come down from heaven. And they said:
dt np2 vvd (vvd pns31) p-acp d cst pns31 vhd vvn, pns11 vbm d n1 r-crq vbm vvn a-acp p-acp n1. cc pns32 vvd:
(11) homily (DIV1)
99
Image 86
1126
Is not thys Iesus the sonne of Iosephe, whose father and mother we knowe? Howe than (sayeth he) I am come downe from heauen? Is not this Iesus the son of Joseph, whose father and mother we know? Howe than (Saith he) I am come down from heaven?
vbz xx d np1 dt n1 pp-f n1, rg-crq n1 cc n1 pns12 vvb? np1 av (vvz pns31) pns11 vbm vvn a-acp p-acp n1?
(11) homily (DIV1)
99
Image 86
1127
I dowbte not but yf Christe had preached eyther of theft or of murder, or of adultrie,
I doubt not but if Christ had preached either of theft or of murder, or of adultery,
pns11 vvb xx cc-acp cs np1 vhd vvn d pp-f n1 cc pp-f n1, cc pp-f n1,
(11) homily (DIV1)
100
Image 87
1128
or any other such parte of the lawe, that not only they woulde haue vnderstande hys sermon,
or any other such part of the law, that not only they would have understand his sermon,
cc d j-jn d n1 pp-f dt n1, cst xx av-j pns32 vmd vhi vvi po31 n1,
(11) homily (DIV1)
100
Image 87
1129
but also if ther had bene ani amongeste theym that had loued honestye, they woulde haue prayesed hym.
but also if there had be ani amongst them that had loved honesty, they would have prayesed him.
cc-acp av cs pc-acp vhd vbn n1 p-acp pno32 cst vhd vvn n1, pns32 vmd vhi vvn pno31.
(11) homily (DIV1)
100
Image 87
1130
For mans reason althoughe it be viciate, and corrupted wyth originall synne, yet hath it kepte styl some intelligence of naturall lawe.
For men reason although it be viciate, and corrupted with original sin, yet hath it kept still Some intelligence of natural law.
p-acp ng1 n1 cs pn31 vbb j, cc vvn p-acp j-jn n1, av vhz pn31 vvd av d n1 pp-f j n1.
(11) homily (DIV1)
100
Image 87
1131
But nowe because Christe teacheth true religiō, of Messias, and of his eternall benefites, not onelye they not vnderstande theym,
But now Because Christ Teaches true Religion, of Messias, and of his Eternal benefits, not only they not understand them,
p-acp av c-acp np1 vvz j n1, pp-f np1, cc pp-f po31 j n2, xx av-j pns32 xx vvi pno32,
(11) homily (DIV1)
100
Image 87
1132
but they also grudge, and speake against hym.
but they also grudge, and speak against him.
cc-acp pns32 av vvb, cc vvi p-acp pno31.
(11) homily (DIV1)
100
Image 87
1133
For althoughe the Iewes hadde hearde manye thynges oute of the sermons of the prophets, of Messias yet because they were not lyghtened wyth the lyghte of the holye goost, they dyd not vnderstande the true meanynge of Messias, and of hys kyngedome.
For although the Iewes had heard many things out of the Sermons of the Prophets, of Messias yet Because they were not lightened with the Light of the holy ghost, they did not understand the true meaning of Messias, and of his Kingdom.
p-acp cs dt np2 vhd vvn d n2 av pp-f dt n2 pp-f dt n2, pp-f np1 av c-acp pns32 vbdr xx vvn p-acp dt n1 pp-f dt j n1, pns32 vdd xx vvi dt j n1 pp-f np1, cc pp-f po31 n1.
(11) homily (DIV1)
100
Image 87
1134
The fleshely man sayeth Paule, perceyueth not those thynges whyche be of the spirite of God.
The fleshly man Saith Paul, perceiveth not those things which be of the Spirit of God.
dt j n1 vvz np1, vvz xx d n2 r-crq vbb pp-f dt n1 pp-f np1.
(11) homily (DIV1)
100
Image 87
1135
For they are folyshnes vnto hym, and he cannot know. For they must be iudged spiritually.
For they Are foolishness unto him, and he cannot know. For they must be judged spiritually.
p-acp pns32 vbr n1 p-acp pno31, cc pns31 vmbx vvi. p-acp pns32 vmb vbi vvn av-j.
(11) homily (DIV1)
100
Image 87
1136
Furthermore the Iewes dreamed that the kyngedome of Messias shoulde be a perpetuall worldelye kingdome.
Furthermore the Iewes dreamed that the Kingdom of Messias should be a perpetual worldly Kingdom.
av dt np2 vvd d dt n1 pp-f np1 vmd vbi dt j j n1.
(11) homily (DIV1)
101
Image 87
1137
And hauynge thys opinion, they coulde not vnderstande those thynges that were spoken of the spiritual benefites of the kingdome of Messias.
And having this opinion, they could not understand those things that were spoken of the spiritual benefits of the Kingdom of Messias.
cc vhg d n1, pns32 vmd xx vvi d n2 cst vbdr vvn pp-f dt j n2 pp-f dt n1 pp-f np1.
(11) homily (DIV1)
101
Image 87
1138
Beside thys the commō sorte of the Iewes thought that theyr Messias shoulde haue bene a greate Lorde in dede,
Beside this the Common sort of the Iewes Thought that their Messias should have be a great Lord in deed,
p-acp d dt j n1 pp-f dt np2 vvd d po32 np1 vmd vhi vbn dt j n1 p-acp n1,
(11) homily (DIV1)
101
Image 87
1139
and borne of the house of Dauyd:
and born of the house of David:
cc vvn pp-f dt n1 pp-f np1:
(11) homily (DIV1)
101
Image 87
1140
but yet that he shoulde be a man, and not also the verye, and naturall sonne of God,
but yet that he should be a man, and not also the very, and natural son of God,
cc-acp av cst pns31 vmd vbi dt n1, cc xx av dt j, cc j n1 pp-f np1,
(11) homily (DIV1)
101
Image 87
1141
as when thei were ax ed in Mathewe, whose sonne Christ should be, they answered, Dauides:
as when they were ax ed in Matthew, whose son christ should be, they answered, David's:
c-acp c-crq pns32 vbdr n1 wd p-acp np1, rg-crq n1 np1 vmd vbi, pns32 vvd, npg1:
(11) homily (DIV1)
101
Image 87
1142
that is man, onelye of man.
that is man, only of man.
d vbz n1, j pp-f n1.
(11) homily (DIV1)
101
Image 87
1143
Wherfore whan Iesus taught far other thynges of Messias, they be so offended, that they thoughte hys teachynge to be very vayne.
Wherefore when Iesus taught Far other things of Messias, they be so offended, that they Thought his teaching to be very vain.
c-crq c-crq np1 vvd av-j j-jn n2 pp-f np1, pns32 vbb av vvn, cst pns32 vvd po31 vvg pc-acp vbi av j.
(11) homily (DIV1)
102
Image 88
1144
What saye they? Althoughe thys were Messias, of whome we perceyue he boasteth, yet can we not maruayle inoughe what he meaneth, yt ▪ he affyrmeth he came downe from heauen.
What say they? Although this were Messias, of whom we perceive he boasts, yet can we not marvel enough what he means, that ▪ he Affirmeth he Come down from heaven.
q-crq vvb pns32? cs d vbdr np1, pp-f ro-crq pns12 vvb pns31 vvz, av vmb pns12 xx n1 av-d r-crq pns31 vvz, pn31 ▪ pns31 vvz pns31 vvd a-acp p-acp n1.
(11) homily (DIV1)
102
Image 88
1145
Wyll he take vpon hym to be God? Uerely Messias shal be a mā. We knowe also the kyndered of thys Iesus.
Wyll he take upon him to be God? Verily Messias shall be a man. We know also the kyndered of this Iesus.
np1 pns31 vvb p-acp pno31 pc-acp vbi np1? av-j np1 vmb vbi dt n1. pns12 vvb av dt vvd pp-f d np1.
(11) homily (DIV1)
102
Image 88
1146
We knowe hys father and mother, poore folkes, and abiecte persons.
We know his father and mother, poor folks, and abject Persons.
pns12 vvb po31 n1 cc n1, j n2, cc j n2.
(11) homily (DIV1)
102
Image 88
1147
Howe dare he be so bolde therefore as to say he is god? Here is a double erroure.
Howe Dare he be so bold Therefore as to say he is god? Here is a double error.
np1 vvb pns31 vbb av j av c-acp pc-acp vvi pns31 vbz n1? av vbz dt j-jn n1.
(11) homily (DIV1)
102
Image 88
1148
One that of Messias promised by the Prophetes, they thincke no hier, than of a man, in dede verye excellente,
One that of Messias promised by the prophets, they think no hire, than of a man, in deed very excellent,
pi cst pp-f np1 vvd p-acp dt n2, pns32 vvb dx n1, cs pp-f dt n1, p-acp n1 av j,
(11) homily (DIV1)
102
Image 88
1149
but yet but a man, when for al that god calleth hym openlye after a syngular maner, hys sonne, saying:
but yet but a man, when for all that god calls him openly After a singular manner, his son, saying:
cc-acp av p-acp dt n1, c-crq p-acp d cst n1 vvz pno31 av-j p-acp dt j n1, po31 n1, vvg:
(11) homily (DIV1)
102
Image 88
1150
Thou arte my sonne, thys daye I haue be gotten the.
Thou art my son, this day I have be got the.
pns21 vb2r po11 n1, d n1 pns11 vhb vbi vvn dt.
(11) homily (DIV1)
102
Image 88
1151
And Dauyd by the inspiracion of the holye gooste doeth knoweledge him hys Lorde, and set teth hym at the ryghte hande of his father.
And David by the inspiration of the holy ghost doth knowledge him his Lord, and Set teth him At the right hand of his father.
cc np1 p-acp dt n1 pp-f dt j n1 vdz n1 pno31 po31 n1, cc vvn vvz pno31 p-acp dt j-jn n1 pp-f po31 n1.
(11) homily (DIV1)
102
Image 88
1152
An other erroure is that thei iudge hym after the outwarde sight of hys stocke or kindred,
an other error is that they judge him After the outward sighed of his stock or kindred,
dt j-jn n1 vbz d pns32 vvb pno31 p-acp dt j n1 pp-f po31 n1 cc n1,
(11) homily (DIV1)
102
Image 88
1153
yea y wys as thoughe Dauyd also beynge so greate a Lorde, dyd not confesse the basenes of his kindred,
yea y wys as though David also being so great a Lord, did not confess the baseness of his kindred,
uh pn22 vvb c-acp cs np1 av vbg av j dt n1, vdd xx vvi dt n1 pp-f po31 n1,
(11) homily (DIV1)
102
Image 88
1154
and had not bene wrytten of Messias whyche shoulde be borne of Dauydes sede, that he shoulde ascende as a young graffe,
and had not be written of Messias which should be born of David's seed, that he should ascend as a young graft,
cc vhd xx vbn vvn pp-f np1 r-crq vmd vbi vvn pp-f npg1 n1, cst pns31 vmd vvi p-acp dt j vvi,
(11) homily (DIV1)
102
Image 88
1155
and as a rote out of a drys grownde, neyther that he shoulde haue anye fayrenes or beutye,
and as a rote out of a drys ground, neither that he should have any fairness or beauty,
cc p-acp dt n1 av pp-f dt n1 n1, av-dx cst pns31 vmd vhi d n1 cc n1,
(11) homily (DIV1)
102
Image 88
1156
but shoulde be the worste, and moste dis pysed. Lette vs consider therefore what canse Christ doth rehearse of y• Iewes errour. Iesus answered and sayed. Murmure not emonge your selues.
but should be the worst, and most dis pysed. Let us Consider Therefore what cause christ does rehearse of y• Iewes error. Iesus answered and said. Murmur not among your selves.
cc-acp vmd vbi dt js, cc av-ds zf vvn. vvb pno12 vvi av q-crq n1 np1 vdz vvi pp-f n1 npg1 n1. np1 vvd cc vvn. n1 xx p-acp po22 n2.
(11) homily (DIV1)
102
Image 88
1157
No man maye come vnto me, excepte the father that sente me, hathe drawen hym: and I wyll raise hym vp in the laste daye.
No man may come unto me, except the father that sent me, hath drawn him: and I will raise him up in the laste day.
dx n1 vmb vvi p-acp pno11, c-acp dt n1 cst vvd pno11, vhz vvn pno31: cc pns11 vmb vvi pno31 a-acp p-acp dt ord n1.
(11) homily (DIV1)
103
Image 88
1158
It is writen• … the Prophetes. And they all shall be taugh• … of God: All men therefore that hath heard of my father, and hath learned, commeth to me:
It is writen• … the prophets. And they all shall be taugh• … of God: All men Therefore that hath herd of my father, and hath learned, comes to me:
pn31 vbz n1 … dt n2. cc pns32 d vmb vbi n1 … pp-f np1: d n2 av cst vhz vvn pp-f po11 n1, cc vhz vvn, vvz p-acp pno11:
(11) homily (DIV1)
103
Image 89
1159
not that any man hath seen the father, saue he whych is of God, he hath seen the father. not that any man hath seen the father, save he which is of God, he hath seen the father.
xx cst d n1 vhz vvn dt n1, c-acp pns31 r-crq vbz pp-f np1, pns31 vhz vvn dt n1.
(11) homily (DIV1)
103
Image 89
1160
Thys is a memorable Sermon, whyche althoughe it seme harde; yet is it necessary to be knowen:
This is a memorable Sermon, which although it seem harden; yet is it necessary to be known:
d vbz dt j n1, r-crq cs pn31 vvb av-j; av vbz pn31 j pc-acp vbi vvn:
(11) homily (DIV1)
104
Image 89
1161
and if ye wyl vnderstād it, it is very pro fitable.
and if you will understand it, it is very Pro fitable.
cc cs pn22 vmb vvb pn31, pn31 vbz j fw-la j.
(11) homily (DIV1)
104
Image 89
1162
It nedeth not (sa• … th he) that any man shoulde shewe me why ye murmur, I know both that ye mur mour, and why ye murmour.
It needeth not (sa• … th he) that any man should show me why you murmur, I know both that you mur mour, and why you murmur.
pn31 vvz xx (n1 … zz pns31) cst d n1 vmd vvi pno11 c-crq pn22 vvb, pns11 vvb d cst pn22 vvb fw-fr, cc c-crq pn22 n1.
(11) homily (DIV1)
104
Image 89
1163
Thys doeth offende you, because I sayed: I came downe from heauen.
This doth offend you, Because I said: I Come down from heaven.
d vdz vvi pn22, c-acp pns11 vvd: pns11 vvd a-acp p-acp n1.
(11) homily (DIV1)
104
Image 89
1164
And thys is neyther newe, nor maruaylouse, that you wyll not knowledge me, that is verye Messias.
And this is neither new, nor maruaylouse, that you will not knowledge me, that is very Messias.
cc d vbz dx j, ccx j, cst pn22 vmb xx n1 pno11, cst vbz j np1.
(11) homily (DIV1)
104
Image 89
1165
For no man can come to me, no manne can knowledge true Messias, and pertake hys benefites,
For no man can come to me, no man can knowledge true Messias, and partake his benefits,
p-acp dx n1 vmb vvi p-acp pno11, dx n1 vmb n1 j np1, cc vvi po31 n2,
(11) homily (DIV1)
104
Image 89
1166
excepte the heauēly father drawe hym.
except the heavenly father draw him.
c-acp dt j n1 vvi pno31.
(11) homily (DIV1)
104
Image 89
1167
The knowledge of Messias lieth not in mans wytte, nor in carnall reason, nor in mans merites,
The knowledge of Messias lies not in men wit, nor in carnal reason, nor in men merits,
dt n1 pp-f np1 vvz xx p-acp ng1 n1, ccx p-acp j n1, ccx p-acp vvz n2,
(11) homily (DIV1)
104
Image 89
1168
but it is the worcke of goddes mercye, and of the holye gooste. But you Iewes, you lacke the holy goost, and the heauenly father draweth you not.
but it is the work of God's mercy, and of the holy ghost. But you Iewes, you lack the holy ghost, and the heavenly father draws you not.
cc-acp pn31 vbz dt n1 pp-f ng1 n1, cc pp-f dt j n1. p-acp pn22 np2, pn22 vvb dt j n1, cc dt j n1 vvz pn22 xx.
(11) homily (DIV1)
104
Image 89
1169
Wherfore it is no maruayle that you knoweledge not me, that is, the true Messias. But howe is thys proued that Christe sayeth:
Wherefore it is no marvel that you knowledge not me, that is, the true Messias. But how is this proved that Christ Saith:
c-crq pn31 vbz dx n1 cst pn22 n1 xx pno11, cst vbz, dt j np1. p-acp q-crq vbz d vvn cst np1 vvz:
(11) homily (DIV1)
104
Image 89
1170
No man maye come to me excepte he drawe hym that hath sente me? Althoughe Christe haue suche greate autoritye that all hys sayinges,
No man may come to me except he draw him that hath sent me? Although Christ have such great Authority that all his sayings,
uh-dx n1 vmb vvi p-acp pno11 c-acp pns31 vvb pno31 cst vhz vvn pno11? cs np1 vhb d j n1 cst d po31 n2-vvg,
(11) homily (DIV1)
104
Image 89
1171
althoughe they haue no profe ioyned to theim, must be taken, and kepte for heauenly reuelacions,
although they have no proof joined to them, must be taken, and kept for heavenly revelations,
cs pns32 vhb dx n1 vvn p-acp pno32, vmb vbi vvn, cc vvd p-acp j n2,
(11) homily (DIV1)
104
Image 89
1172
yet in thys place he bringeth out for wytnes, the sayinges of the Prophetes, sayinge, in the Prophetes it is wryten:
yet in this place he brings out for witness, the sayings of the prophets, saying, in the prophets it is written:
av p-acp d n1 pns31 vvz av p-acp vvb, dt n2-vvg pp-f dt n2, vvg, p-acp dt n2 pn31 vbz vvn:
(11) homily (DIV1)
104
Image 89
1173
all shall be taughte of God. All therefore that haue hearde of my father, and hath learned commeth to me.
all shall be taught of God. All Therefore that have heard of my father, and hath learned comes to me.
d vmb vbi vvn pp-f np1. av-d av cst vhb vvn pp-f po11 n1, cc vhz vvn vvz p-acp pno11.
(11) homily (DIV1)
104
Image 89
1174
Let vs seke nowe in what Prophetes, thys is written. And it is playne in verye dede, that thys saying is contained in the. xlv. Chapter of Esaie.
Let us seek now in what prophets, this is written. And it is plain in very deed, that this saying is contained in thee. xlv. Chapter of Isaiah.
vvb pno12 vvi av p-acp r-crq n2, d vbz vvn. cc pn31 vbz j p-acp av n1, cst d vvg vbz vvn p-acp pno32. crd. n1 pp-f np1.
(11) homily (DIV1)
104
Image 89
1175
For whan the Prophet dyd discribe the kyngdom of Messias, and rekened vp hys benefites, whyche be geuen to those yt be subiectes of hys kyngdom, amonge other he reherseth vp thys also:
For when the Prophet did describe the Kingdom of Messias, and reckoned up his benefits, which be given to those that be Subjects of his Kingdom, among other he rehearseth up this also:
p-acp c-crq dt n1 vdd vvi dt n1 pp-f np1, cc vvd a-acp po31 n2, r-crq vbb vvn p-acp d pn31 vbb n2-jn pp-f po31 n1, p-acp n-jn pns31 vvz a-acp d av:
(11) homily (DIV1)
104
Image 90
1176
that al they that pertayne to thys kyngedome are taughte of god, and are lightened by the holye goost.
that all they that pertain to this Kingdom Are taught of god, and Are lightened by the holy ghost.
cst d pns32 cst vvi p-acp d n1 vbr vvn pp-f n1, cc vbr vvn p-acp dt j n1.
(11) homily (DIV1)
104
Image 90
1177
I wyll (sayeth he) make all thy children the Dysciples of the Lord: For god hym selfe shal be their teacher.
I will (Saith he) make all thy children the Disciples of the Lord: For god him self shall be their teacher.
pns11 vmb (vvz pns31) vvb d po21 n2 dt n2 pp-f dt n1: p-acp n1 pno31 n1 vmb vbi po32 n1.
(11) homily (DIV1)
105
Image 90
1178
And the holye goost shal teach theym: that both they shall knoweledge the true Messias, and obtaine the true benefits of Messias.
And the holy ghost shall teach them: that both they shall knowledge the true Messias, and obtain the true benefits of Messias.
cc dt j n1 vmb vvi pno32: cst d pns32 vmb n1 dt j np1, cc vvi dt j n2 pp-f np1.
(11) homily (DIV1)
105
Image 90
1179
With thys sayinge agreeth thys also that the same prophete wryteth of in an other place:
With this saying agreeth this also that the same Prophet writes of in an other place:
p-acp d n-vvg vvz d av cst dt d n1 vvz pp-f p-acp dt j-jn n1:
(11) homily (DIV1)
105
Image 90
1180
All nacions shall slowe (sayeth he) vnto the mountayne of the lorde, that is to wyt,
All Nations shall slow (Saith he) unto the mountain of the lord, that is to wit,
d n2 vmb j (vvz pns31) p-acp dt n1 pp-f dt n1, cst vbz p-acp n1,
(11) homily (DIV1)
105
Image 90
1181
whan the kyngedome of Christe is opened, and much people shall go and saye:
when the Kingdom of Christ is opened, and much people shall go and say:
c-crq dt n1 pp-f np1 vbz vvn, cc d n1 vmb vvi cc vvi:
(11) homily (DIV1)
105
Image 90
1182
Come lette vs go vp to the mountayne of the Lorde, and the howse of the god of Iacob,
Come let us go up to the mountain of the Lord, and the house of the god of Iacob,
vvb vvb pno12 vvi a-acp p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 pp-f np1,
(11) homily (DIV1)
105
Image 90
1183
and he shall teache vs hys wayes.
and he shall teach us his ways.
cc pns31 vmb vvi pno12 po31 n2.
(11) homily (DIV1)
105
Image 90
1184
The Lorde hym selfe (sayeth he) shall teach vs, that all maye be taughte of the Lorde.
The Lord him self (Saith he) shall teach us, that all may be taught of the Lord.
dt n1 pno31 n1 (vvz pns31) vmb vvi pno12, cst d vmb vbi vvn pp-f dt n1.
(11) homily (DIV1)
105
Image 90
1185
To thys agreeth also Hierimye in hys. xxxi. Chapter:
To this agreeth also Jeremiah in his. xxxi. Chapter:
p-acp d vvz av j p-acp po31. crd. n1:
(11) homily (DIV1)
105
Image 90
1186
after those dayes (sayeth the Lorde) I wyl gyue my lawe in theyr bowels,
After those days (Saith the Lord) I will gyve my law in their bowels,
c-acp d n2 (vvz dt n1) pns11 vmb vvi po11 n1 p-acp po32 n2,
(11) homily (DIV1)
105
Image 90
1187
and I wyll wryghte theym in theyr herte, and I wyll be theyr GOD, and they shall be my people.
and I will wryghte them in their heart, and I will be their GOD, and they shall be my people.
cc pns11 vmb av pno32 p-acp po32 n1, cc pns11 vmb vbi po32 np1, cc pns32 vmb vbi po11 n1.
(11) homily (DIV1)
105
Image 90
1188
And a manne shall no more teache hys neyghboure, nor a manne hys brother, sayinge: knowe the Lorde.
And a man shall no more teach his neighbour, nor a man his brother, saying: know the Lord.
cc dt n1 vmb av-dx av-dc vvi po31 n1, ccx dt n1 po31 n1, vvg: vvb dt n1.
(11) homily (DIV1)
105
Image 90
1189
For all shall know me from the lest to the hiest. Uerely thys is it yt Esaias had sayed also before:
For all shall know me from the lest to the highest. Verily this is it that Isaiah had said also before:
p-acp d vmb vvi pno11 p-acp dt n1 p-acp dt js. av-j d vbz pn31 pn31 np1 vhd vvn av a-acp:
(11) homily (DIV1)
105
Image 90
1190
Al shal be taughte of god.
All shall be taught of god.
d vmb vbi vvn pp-f n1.
(11) homily (DIV1)
106
Image 90
1191
There be also some thynges or places in the wrytynges of the E• … angelistes and Apostles yt agre wt these sayinges of the Prophetes ▪ and by whyche it is playnelye shewed, yt as al that pertayne to y• king dome of Messias should be taught by God,
There be also Some things or places in the writings of the E• … angelistes and Apostles that agree with these sayings of the prophets ▪ and by which it is plainly showed, that as all that pertain to y• King dome of Messias should be taught by God,
pc-acp vbi av d n2 cc n2 p-acp dt n2 pp-f dt np1 … n2 cc n2 pn31 vvi p-acp d n2-vvg pp-f dt ng1 ▪ cc p-acp r-crq pn31 vbz av-j vvn, pn31 c-acp d cst vvi p-acp n1 n1 n1 pp-f np1 vmd vbi vvn p-acp np1,
(11) homily (DIV1)
106
Image 91
1192
so no mā can acknowledge or cōfesse Messias, except he be ligh tened wyth heau• … nlye doctryne. In Mathewe Christe sayeth:
so no man can acknowledge or confess Messias, except he be ligh tened with heau• … nlye Doctrine. In Matthew Christ Saith:
av dx n1 vmb vvi cc vvi np1, c-acp pns31 vbb av-j vvn p-acp n1 … av-j n1. p-acp np1 np1 vvz:
(11) homily (DIV1)
106
Image 91
1193
no man knoweth the son, but the father:
no man Knoweth the son, but the father:
dx n1 vvz dt n1, cc-acp dt n1:
(11) homily (DIV1)
106
Image 91
1194
nor no mā the father but the son, and he to whome the sonne wyll open it.
nor no man the father but the son, and he to whom the son will open it.
ccx dx n1 dt n1 p-acp dt n1, cc pns31 p-acp ro-crq dt n1 vmb vvi pn31.
(11) homily (DIV1)
106
Image 91
1195
And a litell after, whan Peter dyd confesse of Iesus boeth in hys own name, and in the name of the other Apostles, sayinge:
And a little After, when Peter did confess of Iesus both in his own name, and in the name of the other Apostles, saying:
cc dt j p-acp, c-crq np1 vdd vvi pp-f np1 d p-acp po31 d n1, cc p-acp dt n1 pp-f dt j-jn n2, vvg:
(11) homily (DIV1)
107
Image 91
1196
thou arte that Christ the sonne of the l• … uyng god, Iesus answered hym.
thou art that christ the son of the l• … uyng god, Iesus answered him.
pns21 vb2r d np1 dt n1 pp-f dt n1 … vhg n1, np1 vvd pno31.
(11) homily (DIV1)
107
Image 91
1197
Fleshe and bloude hath not opened thys vnto the, but my father that is in heauen.
Flesh and blood hath not opened this unto thee, but my father that is in heaven.
n1 cc n1 vhz xx vvn d p-acp pno32, cc-acp po11 n1 cst vbz p-acp n1.
(11) homily (DIV1)
107
Image 91
1198
Here it is openlye sayde, that the knoweledge of Messias, whyche is oure true health,
Here it is openly said, that the knowledge of Messias, which is our true health,
av pn31 vbz av-j vvn, cst dt n1 pp-f np1, r-crq vbz po12 j n1,
(11) homily (DIV1)
107
Image 91
1199
and as Christ him selfe sayeth, euerlastynge lyfe, depe• … deth not by mannes reason or industrye, nor of mans merites,
and as christ him self Saith, everlasting life, depe• … death not by Man's reason or industry, nor of men merits,
cc p-acp np1 pno31 n1 vvz, j n1, n1 … n1 xx p-acp ng1 n1 cc n1, ccx pp-f ng1 n2,
(11) homily (DIV1)
107
Image 91
1200
but onely of the heauenlye doctryne, and free mercy of God.
but only of the heavenly Doctrine, and free mercy of God.
cc-acp av-j pp-f dt j n1, cc j n1 pp-f np1.
(11) homily (DIV1)
107
Image 91
1201
It is not (saieth Paule) in the wyllar, nor in ye tunnet, but in God that hathe mercye.
It is not (Saith Paul) in the wyllar, nor in the tunnet, but in God that hath mercy.
pn31 vbz xx (vvz np1) p-acp dt n1, ccx p-acp dt n1, cc-acp p-acp np1 cst vhz n1.
(11) homily (DIV1)
107
Image 91
1202
And it is sayde to Moyses:
And it is said to Moses:
cc pn31 vbz vvn p-acp np1:
(11) homily (DIV1)
107
Image 91
1203
I wyll haue mercye of whom so euer I wil haue mercye, and I wyll shewe mer cye to whom so euer I list.
I will have mercy of whom so ever I will have mercy, and I will show mer cye to whom so ever I list.
pns11 vmb vhi n1 pp-f ro-crq av av pns11 vmb vhi n1, cc pns11 vmb vvi fw-fr n1 p-acp ro-crq av av pns11 vvb.
(11) homily (DIV1)
107
Image 91
1204
There be manye also suche lyke sayinges of Scripture, whych testifye that men can get the knoweledge of Messias and theyr saluacion onely by the fre mercye of God, whyche wyll drawe by hys holye spirite, whome so euer he wyll, and lyst.
There be many also such like sayings of Scripture, which testify that men can get the knowledge of Messias and their salvation only by thee from mercy of God, which will draw by his holy Spirit, whom so ever he will, and list.
pc-acp vbi d av d av-j n2-vvg pp-f n1, r-crq vvi d n2 vmb vvi dt n1 pp-f np1 cc po32 n1 av-j p-acp pno32 p-acp n1 pp-f np1, r-crq vmb vvi p-acp po31 j n1, r-crq av av pns31 vmb, cc vvb.
(11) homily (DIV1)
107
Image 91
1205
Here nowe ryseth a great sorte of questions, and as wel the ignoraunte as the connynge, the good as the badde, may dyspute in thys mater. For some say:
Here now Riseth a great sort of questions, and as well the ignorant as the conning, the good as the bad, may dispute in this mater. For Some say:
av av vvz dt j n1 pp-f n2, cc c-acp av dt j c-acp dt j-jn, dt j c-acp dt vvd, vmb vvi p-acp d fw-la. p-acp d vvb:
(11) homily (DIV1)
107
Image 91
1206
If nedes al men muste be taught of god, what nede we to heare sermōs made by men, to what profiteth the outwarde preachynge of the Gospel? I wil thā heare no more what any mā sayeth vnto me,
If needs all men must be taught of god, what need we to hear Sermons made by men, to what profiteth the outward preaching of the Gospel? I will than hear no more what any man Saith unto me,
cs av d n2 vmb vbi vvn pp-f n1, r-crq n1 pns12 pc-acp vvi n2 vvn p-acp n2, p-acp r-crq vvz dt j vvg pp-f dt n1? sy vmb av vvi dx dc r-crq d n1 vvz p-acp pno11,
(11) homily (DIV1)
107
Image 92
1207
but I wyll loke for reuelacion from heauen, to be lyght ned by the holy goost. Other make obieccion.
but I will look for Revelation from heaven, to be Light ned by the holy ghost. Other make objection.
cc-acp pns11 vmb vvi p-acp n1 p-acp n1, pc-acp vbi vvi zz p-acp dt j n1. av-jn vvi n1.
(11) homily (DIV1)
107
Image 92
1208
If no man may come vnto Christe excepte he be drawen by God the father, the faulte of vnbeliefe shall not be in the man:
If no man may come unto Christ except he be drawn by God the father, the fault of unbelief shall not be in the man:
cs dx n1 vmb vvi p-acp np1 c-acp pns31 vbb vvn p-acp np1 dt n1, dt n1 pp-f n1 vmb xx vbi p-acp dt n1:
(11) homily (DIV1)
107
Image 92
1209
whych if he were drawen, must nedes obey whā, God draweth because his vertue is omnipotent.
which if he were drawn, must needs obey when, God draws Because his virtue is omnipotent.
r-crq cs pns31 vbdr vvn, vmb av vvi c-crq, np1 vvz p-acp po31 n1 vbz j.
(11) homily (DIV1)
107
Image 92
1210
For why doeth not god drawe all menne, seynge he is hable to do it.
For why doth not god draw all men, sing he is able to do it.
p-acp q-crq vdz xx n1 vvi d n2, vvb pns31 vbz j pc-acp vdi pn31.
(11) homily (DIV1)
107
Image 92
1211
Why drewe he Ia cob and not Esau? Why drewe he Paule, and not Caiphas? Other thynke:
Why drew he Ia cob and not Esau? Why drew he Paul, and not Caiaphas? Other think:
q-crq vvd pns31 zz n1 cc xx np1? q-crq vvd pns31 np1, cc xx np1? av-jn vvb:
(11) homily (DIV1)
107
Image 92
1212
If mans saluacion depend onlye of the fre mercye of God whiche choseth whom he wyl, what and if thou werte not in the number of them, that are chosen by God, what if God had caste the awaye whan he chose hys at the begynnynge:
If men salvation depend only of thee from mercy of God which chooses whom he will, what and if thou werte not in the number of them, that Are chosen by God, what if God had cast the away when he chosen his At the beginning:
cs ng1 n1 vvb av-j pp-f pno32 p-acp n1 pp-f np1 r-crq vvz ro-crq pns31 vmb, r-crq cc cs pns21 vbd2r xx p-acp dt n1 pp-f pno32, cst vbr vvn p-acp np1, r-crq cs np1 vhd vvn dt av c-crq pns31 vvd po31 p-acp dt n1:
(11) homily (DIV1)
107
Image 92
1213
he those hys before the foundacions of the world were layed.
he those his before the foundations of the world were laid.
pns31 d po31 p-acp dt n2 pp-f dt n1 vbdr vvn.
(11) homily (DIV1)
107
Image 92
1214
These and many other thynges are wonte to be reasoned of by mē, whē ther heate that no man cōmeth to Christe,
These and many other things Are wont to be reasoned of by men, when their heat that no man comes to Christ,
np1 cc d j-jn n2 vbr j pc-acp vbi vvn pp-f p-acp n2, c-crq po32 n1 cst dx n1 vvz p-acp np1,
(11) homily (DIV1)
107
Image 92
1215
nor getteth saluacion excepte he be chosen of god, & be drawen, & taught by god.
nor gets salvation except he be chosen of god, & be drawn, & taught by god.
ccx vvz n1 c-acp pns31 vbb vvn pp-f n1, cc vbi vvn, cc vvd p-acp n1.
(11) homily (DIV1)
107
Image 92
1216
Fyrst therefore, you must hold vndoutedlye, that all the hole scripture, in the whyche thys thinge also of gods predestinaciō is contained, is inspired of God:
Fyrst Therefore, you must hold undoubtedly, that all the hold scripture, in the which this thing also of God's predestination is contained, is inspired of God:
ord av, pn22 vmb vvi av-j, cst d dt n1 n1, p-acp dt r-crq d n1 av pp-f ng1 n1 vbz vvn, vbz vvn pp-f np1:
(11) homily (DIV1)
107
Image 92
1217
& put in writing for this vse & purpose, to shew vnto vs Christ, to teach Christ, to set out Christ,
& put in writing for this use & purpose, to show unto us christ, to teach christ, to Set out christ,
cc vvd p-acp vvg p-acp d n1 cc n1, pc-acp vvi p-acp pno12 np1, pc-acp vvi np1, pc-acp vvi av np1,
(11) homily (DIV1)
107
Image 92
1218
& to stir vp, kyndle, strēgth and kepe our faith that is in Christ.
& to stir up, kindle, strength and keep our faith that is in christ.
cc pc-acp vvi a-acp, vvi, n1 cc vvi po12 n1 cst vbz p-acp np1.
(11) homily (DIV1)
107
Image 92
1219
It is playne that Moyses whyche is the fyrste, and chiefest minister of holy scripture, sendeth the people awaye from hym selfe to Christe, say inge:
It is plain that Moses which is the First, and chiefest minister of holy scripture, sends the people away from him self to Christ, say inge:
pn31 vbz j cst np1 r-crq vbz dt ord, cc js-jn n1 pp-f j n1, vvz dt n1 av p-acp pno31 n1 p-acp np1, vvb n1:
(11) homily (DIV1)
107
Image 92
1220
The Lorde GOD shal rayse vppe vnto the a Prophete of thy people, and of thy brethren.
The Lord GOD shall raise up unto the a Prophet of thy people, and of thy brothers.
dt n1 np1 vmb vvi a-acp p-acp dt dt n1 pp-f po21 n1, cc pp-f po21 n2.
(11) homily (DIV1)
107
Image 92
1221
• … ym thou shalte heare. And Peter sayeth:
• … them thou shalt hear. And Peter Saith:
• … pno32 pns21 vm2 vvi. cc np1 vvz:
(11) homily (DIV1)
108
Image 92
1222
all the Prophetes from Sa muell, and after as many as spake, hath also shewed of these daies.
all the prophets from Sa muell, and After as many as spoke, hath also showed of these days.
d dt n2 p-acp uh n1, cc c-acp c-acp d c-acp vvd, vhz av vvn pp-f d n2.
(11) homily (DIV1)
108
Image 93
1223
For there is none other name vnder hea uen gyuen amonge men in the whiwe must be saued.
For there is none other name under Heap uen given among men in the whiwe must be saved.
p-acp pc-acp vbz pix j-jn n1 p-acp zz av vvn p-acp n2 p-acp dt vvb vmb vbi vvn.
(11) homily (DIV1)
108
Image 93
1224
Wherefore what soeuer place of Scripture semeth vnto vs eyther to take Christ away or to weaken and breake y• fayth in Christe we muste thyncke, that eyther we do not vnderstand it ryghtlye,
Wherefore what soever place of Scripture Seemeth unto us either to take christ away or to weaken and break y• faith in Christ we must think, that either we do not understand it rightly,
q-crq q-crq av n1 pp-f n1 vvz p-acp pno12 d pc-acp vvi np1 av cc pc-acp vvi cc vvi n1 n1 p-acp np1 pns12 vmb vvi, cst d pns12 vdb xx vvi pn31 av-jn,
(11) homily (DIV1)
108
Image 93
1225
or that it is the tentacion of the spirite of the diuyll:
or that it is the tentation of the Spirit of the diuyll:
cc cst pn31 vbz dt n1 pp-f dt n1 pp-f dt n1:
(11) homily (DIV1)
108
Image 93
1226
For it cannot be, that it shoulde be the holye Gost that doeth leade awaye men from Christe,
For it cannot be, that it should be the holy Ghost that doth lead away men from Christ,
c-acp pn31 vmbx vbi, cst pn31 vmd vbi dt j n1 cst vdz vvi av n2 p-acp np1,
(11) homily (DIV1)
108
Image 93
1227
and the fayeth whiche is in hym. Furthermore, where Christe sayeth: That no man commeth to hym excepte he be drawen of God the father. And Esaye:
and the Faith which is in him. Furthermore, where Christ Saith: That no man comes to him except he be drawn of God the father. And Isaiah:
cc dt vvz r-crq vbz p-acp pno31. np1, c-crq np1 vvz: cst dx n1 vvz p-acp pno31 c-acp pns31 vbb vvn pp-f np1 dt n1. cc np1:
(11) homily (DIV1)
108
Image 93
1228
that all be taughte of GOD, It putteth not awaye the outwarde ministery of the preachynge of the Gospell, but rather confyrmeth it.
that all be taught of GOD, It putteth not away the outward Ministry of the preaching of the Gospel, but rather confirmeth it.
cst d vbb vvn pp-f np1, pn31 vvz xx av dt j n1 pp-f dt vvg pp-f dt n1, cc-acp av-c vvz pn31.
(11) homily (DIV1)
108
Image 93
1229
For whome the father draweth, those he draweth by preachynge of the Gospell.
For whom the father draws, those he draws by preaching of the Gospel.
p-acp ro-crq dt n1 vvz, d pns31 vvz p-acp vvg pp-f dt n1.
(11) homily (DIV1)
108
Image 93
1230
And those whome God teacheth, those he teacheth by the outwarde or as we be wonte, by the vocal worde.
And those whom God Teaches, those he Teaches by the outward or as we be wont, by the vocal word.
cc d r-crq np1 vvz, d pns31 vvz p-acp dt j cc c-acp pns12 vbb j, p-acp dt j n1.
(11) homily (DIV1)
108
Image 93
1231
Go you sayeth Christ into y• vniuersall worlde, and preache the gospell to all creatures. Go you Saith christ into y• universal world, and preach the gospel to all creatures.
vvb pn22 vvz np1 p-acp n1 j n1, cc vvi dt n1 p-acp d n2.
(11) homily (DIV1)
109
Image 93
1232
Why woulde Christe so sadly, and wyth so greate ieopardye also of hys Apostles ordayne thorowe the whole world the open preachynge of hys Gospell,
Why would Christ so sadly, and with so great jeopardy also of his Apostles ordain thorough the Whole world the open preaching of his Gospel,
q-crq vmd np1 av av-j, cc p-acp av j n1 av pp-f po31 n2 vvi p-acp dt j-jn n1 dt j vvg pp-f po31 n1,
(11) homily (DIV1)
109
Image 93
1233
if it serued not to learne true godlines and to get heauenlye blesse? The maiestye and authoritye in dede to teache,
if it served not to Learn true godliness and to get heavenly bless? The majesty and Authority in deed to teach,
cs pn31 vvd xx pc-acp vvi j n1 cc pc-acp vvi j vvb? dt n1 cc n1 p-acp n1 pc-acp vvi,
(11) homily (DIV1)
109
Image 93
1234
and shewe Christe, that is of saluacion to be giuē thorow Christ is onely in the power of God the father, and hys holye gooste.
and show Christ, that is of salvation to be given thorough christ is only in the power of God the father, and his holy ghost.
cc vvi np1, cst vbz pp-f n1 pc-acp vbi vvn p-acp np1 vbz av-j p-acp dt n1 pp-f np1 dt n1, cc po31 j n1.
(11) homily (DIV1)
109
Image 93
1235
But the ministery, and the instrument where by the spirite teacheth, and openeth Christe, is the outwarde and vocall predicacion of the gospel.
But the Ministry, and the Instrument where by the Spirit Teaches, and Openeth Christ, is the outward and vocal predication of the gospel.
p-acp dt n1, cc dt n1 c-crq p-acp dt n1 vvz, cc vvz np1, vbz dt j cc j n1 pp-f dt n1.
(11) homily (DIV1)
109
Image 93
1236
For that, God vseth thys organe, and is effectuall in man, by it the matter it selfe proueth,
For that, God uses this organ, and is effectual in man, by it the matter it self Proves,
p-acp d, np1 vvz d n1, cc vbz j p-acp n1, p-acp pn31 dt n1 pn31 n1 vvz,
(11) homily (DIV1)
109
Image 94
1237
and manye places of the scripture witnesseth. I haue appoynted you sayeth Christ to his A postles, to go and bryng fruite,
and many places of the scripture Witnesseth. I have appointed you Saith christ to his A postles, to go and bring fruit,
cc d n2 pp-f dt n1 vvz. pns11 vhb vvn pn22 vvz np1 p-acp po31 dt n2, pc-acp vvi cc vvi n1,
(11) homily (DIV1)
109
Image 94
1238
and that your fruit should abide. And it is manifest y• Christ hath sent his A postles to preach his gospel.
and that your fruit should abide. And it is manifest y• christ hath sent his A postles to preach his gospel.
cc cst po22 n1 vmd vvi. cc pn31 vbz j n1 np1 vhz vvn po31 np1 n2 pc-acp vvi po31 n1.
(11) homily (DIV1)
109
Image 94
1239
Therfore he speaketh of this ministery y• it bringeth fruit, which also tarieth. And Paul: The gospel (sayth he) is y• power of god to all yt beleue. And againe:
Therefore he speaks of this Ministry y• it brings fruit, which also tarrieth. And Paul: The gospel (say he) is y• power of god to all that believe. And again:
av pns31 vvz pp-f d n1 n1 pn31 vvz n1, r-crq av vvz. cc np1: dt n1 (vvz pns31) vbz n1 n1 pp-f n1 p-acp d pn31 vvi. cc av:
(11) homily (DIV1)
109
Image 94
1240
faieth is by hearing, & hearyng is by the word of god. And agayne:
faith is by hearing, & hearing is by the word of god. And again:
n1 vbz p-acp vvg, cc vvg vbz p-acp dt n1 pp-f n1. cc av:
(11) homily (DIV1)
109
Image 94
1241
We thancke god & ceas not that when you receyued the word of vs, whereby you learned God, you receyued not the wordes of men,
We thank god & Cease not that when you received the word of us, whereby you learned God, you received not the words of men,
pns12 vvb n1 cc fw-la xx cst c-crq pn22 vvd dt n1 pp-f pno12, c-crq pn22 vvd np1, pn22 vvd xx dt n2 pp-f n2,
(11) homily (DIV1)
109
Image 94
1242
but as it was in dede the words of god which also worketh in you that beleue.
but as it was in deed the words of god which also works in you that believe.
cc-acp c-acp pn31 vbds p-acp n1 dt n2 pp-f n1 r-crq av vvz p-acp pn22 cst vvb.
(11) homily (DIV1)
109
Image 94
1243
Paul speaketh of two things touching y• preaching of the gospel The one, yt it is not y• wordes of mē but y• wordes of god.
Paul speaks of two things touching y• preaching of the gospel The one, that it is not y• words of men but y• words of god.
np1 vvz pp-f crd n2 vvg n1 vvg pp-f dt n1 dt crd, pn31 pn31 vbz xx n1 n2 pp-f n2 p-acp n1 n2 pp-f n1.
(11) homily (DIV1)
109
Image 94
1244
That other, yt it is effectual in those yt receyue it in saieth. What could be spoken more excellente of thys ministerye? Let vs heare also Peter:
That other, that it is effectual in those that receive it in Saith. What could be spoken more excellent of this Ministry? Let us hear also Peter:
cst n-jn, pn31 pn31 vbz j p-acp d pn31 vvi pn31 p-acp vvz. q-crq vmd vbi vvn av-dc j pp-f d n1? vvb pno12 vvi av np1:
(11) homily (DIV1)
109
Image 94
1245
beynge borne agayne (sayeth he) not by mortall sede, but by immortal, by the words of the liuyng god, and that remayneth for euer. And sayeth further:
being born again (Saith he) not by Mortal seed, but by immortal, by the words of the living god, and that remaineth for ever. And Saith further:
vbg vvn av (vvz pns31) xx p-acp j-jn n1, cc-acp p-acp j, p-acp dt n2 pp-f dt n-vvg n1, cc d vvz p-acp av. np1 vvz jc:
(11) homily (DIV1)
109
Image 94
1246
And these be the wordes, whyche was broughte vnto you by the gospell.
And these be the words, which was brought unto you by the gospel.
cc d vbb dt n2, r-crq vbds vvn p-acp pn22 p-acp dt n1.
(11) homily (DIV1)
109
Image 94
1247
You se that Peter gyuethe to the instrumente of outwarde preachyng of the Gospell, a newe byrth, wythout the whych no man can get saluacion.
You see that Peter gyveth to the Instrument of outward preaching of the Gospel, a new birth, without the which no man can get salvation.
pn22 vvb cst np1 vvz p-acp dt n1 pp-f j vvg pp-f dt n1, dt j n1, p-acp dt r-crq dx n1 vmb vvi n1.
(11) homily (DIV1)
109
Image 94
1248
Nor all be not borne agayne that heare the Gospel:
Nor all be not born again that hear the Gospel:
ccx d vbb xx vvn av cst vvb dt n1:
(11) homily (DIV1)
109
Image 94
1249
and in fauntes whyche for theyr age cannot heare the Gospell, are borne agayne thorowe goddes mercye by Baptisme.
and in fauntes which for their age cannot hear the Gospel, Are born again thorough God's mercy by Baptism.
cc p-acp n2 r-crq p-acp po32 n1 vmbx vvi dt n1, vbr vvn av p-acp ng1 n1 p-acp n1.
(11) homily (DIV1)
109
Image 94
1250
For they although they be not liable to receyue the outwarde worde, yet be they hable to re ceyue the holye goost, whyche thing the example of Iohn Baptiste doth proue.
For they although they be not liable to receive the outward word, yet be they able to re ceyue the holy ghost, which thing the Exampl of John Baptiste does prove.
p-acp pns32 cs pns32 vbb xx j pc-acp vvi dt j n1, av vbb pns32 j p-acp zz vvi dt j n1, r-crq n1 dt n1 pp-f np1 np1 vdz vvi.
(11) homily (DIV1)
109
Image 94
1251
But we nowe speake of the ordinarye waye to receyue saluacion.
But we now speak of the ordinary Way to receive salvation.
cc-acp pns12 av vvi pp-f dt j n1 pc-acp vvi n1.
(11) homily (DIV1)
110
Image 95
1252
For in that some, althoughe they heare the Gospel, are not borne agayne, other, althoughe they here not y• outwarde voyce of the Gospell, by the singular power of God, are borne a gayne, it taketh nothynge awaye from the dignitye,
For in that Some, although they hear the Gospel, Are not born again, other, although they Here not y• outward voice of the Gospel, by the singular power of God, Are born a gain, it Takes nothing away from the dignity,
p-acp p-acp cst d, cs pns32 vvb dt n1, vbr xx vvn av, j-jn, cs pns32 av xx n1 j n1 pp-f dt n1, p-acp dt j n1 pp-f np1, vbr vvn dt n1, pn31 vvz pix av p-acp dt n1,
(11) homily (DIV1)
110
Image 95
1253
and profit of the ministerye, whyche is ordeyned by Christ wyth great authoritye.
and profit of the Ministry, which is ordained by christ with great Authority.
cc n1 pp-f dt n1, r-crq vbz vvn p-acp np1 p-acp j n1.
(11) homily (DIV1)
110
Image 95
1254
Manye sowe sede whyche bryngeth no fruit, and yet the corne is good, and the sede also.
Many sow seed which bringeth no fruit, and yet the corn is good, and the seed also.
d n1 n1 r-crq vvz dx n1, cc av dt n1 vbz j, cc dt n1 av.
(11) homily (DIV1)
110
Image 95
1255
I (sayeth Paule) haue planted, Apollo hathe watred, but God gyueth the encrease. And althoughe it folowe:
I (Saith Paul) have planted, Apollo hath watered, but God gyveth the increase. And although it follow:
pns11 (vvz np1) vhb vvn, np1 vhz vvd, cc-acp np1 vvz dt n1. cc cs pn31 vvb:
(11) homily (DIV1)
110
Image 95
1256
Neyther he that planteth is anye thynge, neyther he that watereth, yet anone after it is sayed.
Neither he that plants is any thing, neither he that Waters, yet anon After it is said.
av-dx pns31 d vvz vbz d n1, av-dx pns31 d vvz, av av c-acp pn31 vbz vvn.
(11) homily (DIV1)
110
Image 95
1257
We be healpers together wyth god, that is:
We be helpers together with god, that is:
pns12 vbb n2 av p-acp n1, cst vbz:
(11) homily (DIV1)
110
Image 95
1258
the planter, and the waterar is nothynge in dede if you consider y• autoritie of encrease:
the planter, and the waterar is nothing in deed if you Consider y• Authority of increase:
dt n-jn, cc dt fw-it vbz pix p-acp n1 cs pn22 vvb n1 n1 pp-f n1:
(11) homily (DIV1)
110
Image 95
1259
but it is muche if you consider the instrumente, the ministery the plantynge, and waterynge by whyche god is wonte to gyue encrease.
but it is much if you Consider the Instrument, the Ministry the planting, and watering by which god is wont to gyve increase.
cc-acp pn31 vbz av-d cs pn22 vvb dt n1, dt n1 dt n-vvg, cc vvg p-acp r-crq n1 vbz j pc-acp vvi n1.
(11) homily (DIV1)
110
Image 95
1260
And on that other part, the rod of Aaron floryshed wythout plantynge, and wateryng. What shall we say then? Shall we therefore take awaye all plantynge, and waterynge,
And on that other part, the rod of Aaron flourished without planting, and watering. What shall we say then? Shall we Therefore take away all planting, and watering,
cc p-acp d j-jn n1, dt n1 pp-f np1 vvd p-acp vvg, cc vvg. q-crq vmb pns12 vvi av? vmb pns12 av vvb av d n-vvg, cc vvg,
(11) homily (DIV1)
110
Image 95
1261
because God somtyme bryngeth thynges to effecte wythoute theym? Nothynge so at all.
Because God sometime bringeth things to Effect without them? Nothing so At all.
c-acp np1 av vvz n2 p-acp n1 p-acp pno32? pix av p-acp d.
(11) homily (DIV1)
110
Image 95
1262
But rather is the power of God to be maruayled at in hys miracles, but we muste vse the instrumentes that he sheweth vs to serue oure vocacion,
But rather is the power of God to be marveled At in his Miracles, but we must use the Instruments that he shows us to serve our vocation,
p-acp av vbz dt n1 pp-f np1 pc-acp vbi vvn p-acp p-acp po31 n2, cc-acp pns12 vmb vvi dt n2 cst pns31 vvz pno12 pc-acp vvi po12 n1,
(11) homily (DIV1)
110
Image 95
1263
and offer oure selfes to god the father, and the holy gost, to be facioned thorowe Christ.
and offer our selves to god the father, and the holy ghost, to be fashioned thorough christ.
cc vvb po12 n2 p-acp n1 dt n1, cc dt j n1, pc-acp vbi vvn p-acp np1.
(11) homily (DIV1)
110
Image 95
1264
And touchynge the vse of outward preachynge the Gospell, thus far be it spoken.
And touching the use of outward preaching the Gospel, thus Far be it spoken.
np1 vvg dt n1 pp-f j vvg dt n1, av av-j vbb pn31 vvn.
(11) homily (DIV1)
110
Image 95
1265
But nowe let vs searche to whom the faut of ignoraunce, & vnbeliefe is to be layed.
But now let us search to whom the fault of ignorance, & unbelief is to be laid.
p-acp av vvb pno12 vvi p-acp ro-crq dt n1 pp-f n1, cc n1 vbz pc-acp vbi vvn.
(11) homily (DIV1)
110
Image 95
1266
For (saye they) If no man come vnto Chryste, excepte the father hathe drawen hym who shall be the maker of incredulitye but god hym selfe,
For (say they) If no man come unto Christ, except the father hath drawn him who shall be the maker of incredulity but god him self,
p-acp (vvb pns32) cs dx n1 vvb p-acp np1, c-acp dt n1 vhz vvn pno31 r-crq vmb vbi dt n1 pp-f n1 p-acp n1 pno31 n1,
(11) homily (DIV1)
110
Image 96
1267
because he draweth not al men, and yet may do it? Lord, what a blasphemie is this.
Because he draws not all men, and yet may do it? Lord, what a blasphemy is this.
c-acp pns31 vvz xx d n2, cc av vmb vdi pn31? n1, r-crq dt n1 vbz d.
(11) homily (DIV1)
110
Image 96
1268
For god is not y• author of euyl but of good, not of vices but of vertus.
For god is not y• author of evil but of good, not of vices but of vertus.
p-acp n1 vbz xx n1 n1 pp-f j-jn p-acp pp-f j, xx pp-f n2 p-acp pp-f fw-fr.
(11) homily (DIV1)
110
Image 96
1269
For as touchynge God, he in dede draweth & teacheth al mē, but most part of men drawe backe theim selues,
For as touching God, he in deed draws & Teaches all men, but most part of men draw back them selves,
p-acp c-acp vvg np1, pns31 p-acp n1 vvz cc vvz d n2, cc-acp ds n1 pp-f n2 vvb av pno32 n2,
(11) homily (DIV1)
110
Image 96
1270
and wythstande the doctrine of Christe.
and withstand the Doctrine of Christ.
cc vvi dt n1 pp-f np1.
(11) homily (DIV1)
110
Image 96
1271
Howe often (sayeth he) woulde I haue gathered together thy sonnes, as the byrde her young vnder her wynges, and you would not. And Stephan sayth:
Howe often (Saith he) would I have gathered together thy Sons, as the bird her young under her wings, and you would not. And Stephen say:
np1 av (vvz pns31) vmd pns11 vhi vvn av po21 n2, c-acp dt n1 po31 j p-acp po31 n2, cc pn22 vmd xx. cc np1 vvz:
(11) homily (DIV1)
110
Image 96
1272
you hard necked, & vncircumcised, in hert and eares, you alwaies haue resisted the holy goost,
you hard necked, & uncircumcised, in heart and ears, you always have resisted the holy ghost,
pn22 av-j vvn, cc j, p-acp n1 cc n2, pn22 av vhb vvn dt j n1,
(11) homily (DIV1)
110
Image 96
1273
& as your fathers haue done, so do you also. Thou wylt say then:
& as your Father's have done, so do you also. Thou wilt say then:
cc c-acp po22 n2 vhb vdn, av vdb pn22 av. pns21 vm2 vvi av:
(11) homily (DIV1)
110
Image 96
1274
what is the cause that God chaungeth not theyr wyll, and maketh theym of not wyllynge, wyllynge, of styffe necked, redye to be tourned?
what is the cause that God changeth not their will, and makes them of not willing, willing, of stiff necked, ready to be turned?
r-crq vbz dt n1 cst np1 vvz xx po32 n1, cc vv2 pno32 pp-f xx j, j, pp-f av-j vvn, j pc-acp vbi vvd?
(11) homily (DIV1)
110
Image 96
1275
For who is hable to resiste his omnipotent power? This in dede is to bring god vnder,
For who is able to resist his omnipotent power? This in deed is to bring god under,
p-acp r-crq vbz j pc-acp vvi po31 j n1? np1 p-acp n1 vbz pc-acp vvi n1 p-acp,
(11) homily (DIV1)
111
Image 96
1276
& make hym subiecte to mans wisdome.
& make him Subject to men Wisdom.
cc vvi pno31 j-jn p-acp ng1 n1.
(11) homily (DIV1)
111
Image 96
1277
There is no doubte but god coulde aswell haue chaunged the wil of Caiphas as he chaūged the wil of Paule:
There is no doubt but god could aswell have changed the will of Caiaphas as he changed the will of Paul:
pc-acp vbz dx n1 p-acp n1 vmd av vhi vvn dt n1 pp-f np1 c-acp pns31 vvd dt n1 pp-f np1:
(11) homily (DIV1)
111
Image 96
1278
but these secretes shall than be opened whan we shall se him in the world to come as he is in dede,
but these secrets shall than be opened when we shall see him in the world to come as he is in deed,
cc-acp d n2-jn vmb av vbi vvn c-crq pns12 vmb vvi pno31 p-acp dt n1 pc-acp vvi c-acp pns31 vbz p-acp n1,
(11) homily (DIV1)
111
Image 96
1279
and when we shall knowe him, as he knoweth vs. But nowe as touchinge these misteries, we muste crye out wyth Paule:
and when we shall know him, as he Knoweth us But now as touching these Mysteres, we must cry out with Paul:
cc c-crq pns12 vmb vvi pno31, c-acp pns31 vvz pno12 p-acp av c-acp vvg d n2, pns12 vmb vvi av p-acp np1:
(11) homily (DIV1)
111
Image 96
1280
O deapthe of the riches and wisdome & knowledge of god, how vnsercha ble be his iudgementes,
Oh deapthe of the riches and Wisdom & knowledge of god, how vnsercha ble be his Judgments,
uh n1 pp-f dt n2 cc n1 cc n1 pp-f n1, q-crq fw-la zz vbi po31 n2,
(11) homily (DIV1)
111
Image 96
1281
& his waies hard to found out.
& his ways hard to found out.
cc po31 n2 av-j pc-acp vvd av.
(11) homily (DIV1)
111
Image 96
1282
For it is plaine, yt thorowe one mans faute as Paule sayeth euil was engendred vpon al men to their condēnaciō.
For it is plain, that thorough one men fault as Paul Saith evil was engendered upon all men to their condennacion.
p-acp pn31 vbz j, pn31 p-acp crd ng1 n1 p-acp np1 vvz j-jn vbds vvn p-acp d n2 p-acp po32 n1.
(11) homily (DIV1)
111
Image 96
1283
Wherfore god by no right may be rebuked, & accused of iniustice, althoughe he chaunge no mans wyll,
Wherefore god by no right may be rebuked, & accused of injustice, although he change no men will,
q-crq n1 p-acp dx j-jn vmb vbi vvn, cc vvn pp-f n1, cs pns31 vvb dx ng1 vmb,
(11) homily (DIV1)
111
Image 96
1284
but leaue all menne in perpetual damnacion, whyche thorowe theyr euyll they haue deserued.
but leave all men in perpetual damnation, which thorough their evil they have deserved.
cc-acp vvb d n2 p-acp j n1, r-crq p-acp po32 n-jn pns32 vhb vvn.
(11) homily (DIV1)
111
Image 97
1285
But in that he deliuereth, and saueth some, it is hys gentilnes, and mercye whych we be bownde to knowledge and prayse, and not to rebuke.
But in that he Delivereth, and Saveth Some, it is his gentleness, and mercy which we be bound to knowledge and praise, and not to rebuke.
p-acp p-acp cst pns31 vvz, cc vvz d, pn31 vbz po31 n1, cc n1 r-crq pns12 vbb vvn p-acp n1 cc n1, cc xx pc-acp vvi.
(11) homily (DIV1)
111
Image 97
1286
For so greate is the beneuolence of God toward mē that althoughe he owe theym nothynge,
For so great is the benevolence of God towards men that although he owe them nothing,
p-acp av j vbz dt n1 pp-f np1 p-acp n2 cst cs pns31 vvb pno32 pix,
(11) homily (DIV1)
111
Image 97
1287
yet wyll he shewe that very and true health oughte to be taken of all men,
yet will he show that very and true health ought to be taken of all men,
av vmb pns31 vvi cst j cc j n1 vmd pc-acp vbi vvn pp-f d n2,
(11) homily (DIV1)
111
Image 97
1288
and woulde as much as he hath shewed vs in Scriptur by the holy gooste, make al men saued.
and would as much as he hath showed us in Scripture by the holy ghost, make all men saved.
cc vmd p-acp d c-acp pns31 vhz vvn pno12 p-acp n1 p-acp dt j n1, vvb d n2 vvn.
(11) homily (DIV1)
111
Image 97
1289
Dyd he not euen from the begynnynge of the worlde, after man had synned, and deserued perpetual disstruccion, shewe out vnto vs hys sonne Christ, to be receyued in faith that men thorowe hym myghte get the saluacion whiche they had lost? Whyche Sermon of Christe was fyrste shewed a brode amonge the Patriarckes, whyche were not onely y• fathers of the Iewes but of the Gentiles also.
Did he not even from the beginning of the world, After man had sinned, and deserved perpetual disstruccion, show out unto us his son christ, to be received in faith that men thorough him might get the salvation which they had lost? Which Sermon of Christ was First showed a broad among the Patriarchs, which were not only y• Father's of the Iewes but of the Gentiles also.
vdd pns31 xx av-j p-acp dt n1 pp-f dt n1, p-acp n1 vhd vvn, cc vvd j n1, vvb av p-acp pno12 po31 n1 np1, pc-acp vbi vvn p-acp n1 cst n2 p-acp pno31 vmd vvi dt n1 r-crq pns32 vhd vvn? r-crq n1 pp-f np1 vbds ord vvn dt j p-acp dt n2, r-crq vbdr xx av-j n1 n2 pp-f dt np2 p-acp pp-f dt np1 av.
(11) homily (DIV1)
111
Image 97
1290
Afterwardes were the Iewes amonge whome were put the promises of Christ, spreade abrode by diuers occasions among the Gentiles, that by theym the gen tiles myghte learne what was promised of Christe from heauen.
Afterwards were the Iewes among whom were put the promises of christ, spread abroad by diverse occasions among the Gentiles, that by them the gen tiles might Learn what was promised of Christ from heaven.
av vbdr dt np2 p-acp ro-crq vbdr vvn dt n2 pp-f np1, vvb av p-acp j n2 p-acp dt n2-j, cst p-acp pno32 dt fw-la n2 vmd vvi r-crq vbds vvn pp-f np1 p-acp n1.
(11) homily (DIV1)
111
Image 97
1291
And the last of al when Christ was come and had fynished his iorney in this worlde, the sounde of the Apostles wente thorowe all the yearth,
And the last of all when christ was come and had finished his journey in this world, the sound of the Apostles went thorough all the earth,
cc dt ord pp-f d c-crq np1 vbds vvn cc vhd vvn po31 n1 p-acp d n1, dt n1 pp-f dt n2 vvd p-acp d dt n1,
(11) homily (DIV1)
111
Image 97
1292
and theyr wordes wente into the endes of the worlde.
and their words went into the ends of the world.
cc po32 n2 vvd p-acp dt n2 pp-f dt n1.
(11) homily (DIV1)
111
Image 97
1293
Wherefore as touchynge oure Lorde god, man neuer lacked any thyng wherby he might knowe Christe,
Wherefore as touching our Lord god, man never lacked any thing whereby he might know Christ,
c-crq c-acp vvg po12 n1 n1, n1 av-x vvd d n1 c-crq pns31 vmd vvi np1,
(11) homily (DIV1)
111
Image 97
1294
and by hym to get saluaciō.
and by him to get salvation.
cc p-acp pno31 pc-acp vvi n1.
(11) homily (DIV1)
111
Image 97
1295
But in that, y• al men haue not gotten or do not get the knoweledge of Christe,
But in that, y• all men have not got or do not get the knowledge of Christ,
p-acp p-acp d, n1 d n2 vhb xx vvn cc vdb xx vvi dt n1 pp-f np1,
(11) homily (DIV1)
111
Image 97
1296
and theyr saluacion, it is not goddes faute, but mennes.
and their salvation, it is not God's fault, but men's.
cc po32 n1, pn31 vbz xx ng1 n1, cc-acp ng2.
(11) homily (DIV1)
111
Image 97
1297
For they as they do not receiue Christe offered vnto thē, & their saluaciō offered vnto thē:
For they as they do not receive Christ offered unto them, & their salvation offered unto them:
p-acp pns32 a-acp pns32 vdb xx vvi np1 vvn p-acp pno32, cc po32 n1 vvn p-acp pno32:
(11) homily (DIV1)
111
Image 97
1298
so they wyll not receiue him, yea, thei do not once desire to haue a wil to receyue hym.
so they will not receive him, yea, they do not once desire to have a will to receive him.
av pns32 vmb xx vvi pno31, uh, pns32 vdb xx c-acp vvb pc-acp vhi dt n1 pc-acp vvi pno31.
(11) homily (DIV1)
111
Image 98
1299
What should god do then? Would ye haue him thrust out his benefits vnto theim that be not wyllynge, againste theyr willes,
What should god do then? Would you have him thrust out his benefits unto them that be not willing, against their wills,
q-crq vmd n1 vdi av? vmd pn22 vhi pno31 vvn av po31 n2 p-acp pno32 cst vbb xx j, p-acp po32 n2,
(11) homily (DIV1)
111
Image 98
1300
and resistynge hym asmuch as they can? Caiphas heard the Gospell of Christ, he sawe hym him selfe,
and resisting him as as they can? Caiaphas herd the Gospel of christ, he saw him him self,
cc vvg pno31 av c-acp pns32 vmb? np1 vvd dt n1 pp-f np1, pns31 vvd pno31 pno31 n1,
(11) homily (DIV1)
111
Image 98
1301
& speake wyth Christ face to face. I dout not but y•. Nero which killed Paule, heard speaking also of Christ.
& speak with christ face to face. I doubt not but y•. Nero which killed Paul, herd speaking also of christ.
cc vvi p-acp np1 n1 p-acp n1. pns11 vvb xx p-acp n1. np1 r-crq vvd np1, vvd vvg av pp-f np1.
(11) homily (DIV1)
111
Image 98
1302
But what was done? They not onelye woulde not learne y• trueth of Christe,
But what was done? They not only would not Learn y• truth of Christ,
p-acp r-crq vbds vdn? pns32 xx av-j vmd xx vvi n1 n1 pp-f np1,
(11) homily (DIV1)
111
Image 98
1303
but were so wicked, that they had not once a wyl to desire, and if a man had wyshed a better mynd vnto them, they would yea haue abhorred that.
but were so wicked, that they had not once a will to desire, and if a man had wished a better mind unto them, they would yea have abhorred that.
cc-acp vbdr av j, cst pns32 vhd xx a-acp dt n1 pc-acp vvi, cc cs dt n1 vhd vvn dt jc n1 p-acp pno32, pns32 vmd uh vhb vvd d.
(11) homily (DIV1)
111
Image 98
1304
Wherfore the faute of the vtter destruccion of wicked men is not to be ascribed vn to the maiestye of God,
Wherefore the fault of the utter destruction of wicked men is not to be ascribed vn to the majesty of God,
c-crq dt n1 pp-f dt j n1 pp-f j n2 vbz xx pc-acp vbi vvn zz p-acp dt n1 pp-f np1,
(11) homily (DIV1)
111
Image 98
1305
but to theyr naughtines, whyche whan they be drawen, and taughte of God, put awaye saluacion from theym, not onelye wyth fote,
but to their naughtiness, which when they be drawn, and taught of God, put away salvation from them, not only with foot,
cc-acp p-acp po32 n2, r-crq c-crq pns32 vbb vvn, cc vvn pp-f np1, vvd av n1 p-acp pno32, xx av-j p-acp n1,
(11) homily (DIV1)
111
Image 98
1306
and hande, but wt al their hert.
and hand, but with all their heart.
cc n1, cc-acp p-acp d po32 n1.
(11) homily (DIV1)
111
Image 98
1307
Furthermore what shal we saye of theym, whych beyng weake in fayeth, by consideringe of this matter, make them selues more weake? For they thynke wyth them selues.
Furthermore what shall we say of them, which being weak in Faith, by considering of this matter, make them selves more weak? For they think with them selves.
np1 q-crq vmb pns12 vvi pp-f pno32, r-crq vbg j p-acp vvz, p-acp vvg pp-f d n1, vvb pno32 n2 av-dc j? p-acp pns32 vvb p-acp pno32 n2.
(11) homily (DIV1)
111
Image 98
1308
If no mā come vnto christ but whō the father hath drawen, what and if thou werte not in the nūber of those men, whome the father is wonte to drawe? For the father draweth whō he wyll,
If not man come unto Christ but whom the father hath drawn, what and if thou werte not in the number of those men, whom the father is wont to draw? For the father draws whom he will,
cs xx n1 vvb p-acp np1 p-acp ro-crq dt n1 vhz vvn, r-crq cc cs pns21 vbd2r xx p-acp dt n1 pp-f d n2, r-crq dt n1 vbz j pc-acp vvi? p-acp dt n1 vvz ro-crq pns31 vmb,
(11) homily (DIV1)
112
Image 98
1309
and whome he hath chosen accordyng to hys mercy? How than if thou wert not chosen? For so althoughe thou seme to thy selfe to beleue in Christe,
and whom he hath chosen according to his mercy? How than if thou Wertenberg not chosen? For so although thou seem to thy self to believe in Christ,
cc r-crq pns31 vhz vvn vvg p-acp po31 n1? q-crq cs cs pns21 vbd2r xx vvn? p-acp av cs pns21 vvb p-acp po21 n1 pc-acp vvi p-acp np1,
(11) homily (DIV1)
112
Image 98
1310
yet at the laste thou shalte fall from C• … iste.
yet At the laste thou shalt fallen from C• … iste.
av p-acp dt ord pns21 vm2 vvi p-acp np1 … fw-la.
(11) homily (DIV1)
112
Image 98
1311
And further, they compare theym selues wyth so manye myghtye men, wyse men, learned and honeste in thys worlde, and thyncke: what?
And further, they compare them selves with so many mighty men, wise men, learned and honest in this world, and think: what?
cc av-jc, pns32 vvb pno32 n2 p-acp av d j n2, j n2, j cc j p-acp d n1, cc vvi: q-crq?
(11) homily (DIV1)
112
Image 98
1312
Shouldest thou alone wyth a fewe yea, and those verye vyle, and abiecte menne, be the chosen churche of god,
Shouldst thou alone with a few yea, and those very vile, and abject men, be the chosen Church of god,
vmd2 pns21 av-j p-acp dt d uh, cc d j j, cc j n2, vbb dt j-vvn n1 pp-f n1,
(11) homily (DIV1)
113
Image 99
1313
and those be myghtye princes, so verye wyse gouernoures of the common weales, so excelent men in all kynde of vertue, whych know ledge not the Gospell of Christe, shoulde they be shut oute from heauenlye saluacion? Shoulde God dispise theym,
and those be mighty Princes, so very wise Governors of the Common weals, so excellent men in all kind of virtue, which know ledge not the Gospel of Christ, should they be shut out from heavenly salvation? Should God despise them,
cc d vbb j n2, av av j n2 pp-f dt j n2, av j n2 p-acp d n1 pp-f n1, r-crq vvb n1 xx dt n1 pp-f np1, vmd pns32 vbi vvn av p-acp j n1? vmd np1 vvi pno32,
(11) homily (DIV1)
113
Image 99
1314
and care for the and a fewe other? Therfore in these & like tentacions, we muste diligentelye consider that we spake of before, that is goddes eleccion to be shewed in the scripture, not to weaken but to strengthen the fayth of good men in Christe.
and care for thee and a few other? Therefore in these & like tentations, we must diligently Consider that we spoke of before, that is God's election to be showed in the scripture, not to weaken but to strengthen the faith of good men in Christ.
cc vvb p-acp pno32 cc dt d j-jn? av p-acp d cc j n2, pns12 vmb av-j vvi cst pns12 vvd pp-f a-acp, cst vbz ng1 n1 pc-acp vbi vvn p-acp dt n1, xx pc-acp vvi cc-acp pc-acp vvi dt n1 pp-f j n2 p-acp np1.
(11) homily (DIV1)
113
Image 99
1315
Is it not a poynt of rashe madnes, to abuse a sweard to destroye t• … y selfe, whyche is deliuered the to defende thy lyfe? This worde y• is sayde.
Is it not a point of rash madness, to abuse a sword to destroy t• … y self, which is Delivered thee to defend thy life? This word y• is said.
vbz pn31 xx dt n1 pp-f j n1, pc-acp vvi dt n1 p-acp vvi n1 … wd n1, r-crq vbz vvn pno32 pc-acp vvi po21 n1? d n1 n1 vbz vvn.
(11) homily (DIV1)
113
Image 99
1316
I wyl haue mercy vpon whome so euer I wyll haue mercy.
I will have mercy upon whom so ever I will have mercy.
pns11 vmb vhi n1 p-acp ro-crq av av pns11 vmb vhi n1.
(11) homily (DIV1)
113
Image 99
1317
And it is not of y• wyllar nor of the runner, is the swearde of the spirite, whyche is geuen vs for this purpose, fyrste that when we manifestly shoulde perceyue that our iustice is more impure,
And it is not of y• wyllar nor of the runner, is the sword of the Spirit, which is given us for this purpose, First that when we manifestly should perceive that our Justice is more impure,
cc pn31 vbz xx pp-f n1 n1 ccx pp-f dt n1, vbz dt n1 pp-f dt n1, r-crq vbz vvn pno12 p-acp d n1, ord cst c-crq pns12 av-j vmd vvi cst po12 n1 vbz av-dc j,
(11) homily (DIV1)
113
Image 99
1318
the yt by the deserte thereof, we maye be receiued to God, and that oure strengthe is so weake, that by it we can not ascēde into heauen, we shoulde flye to thee fre mercy, and eleccion of God.
the that by the desert thereof, we may be received to God, and that our strength is so weak, that by it we can not ascend into heaven, we should fly to thee from mercy, and election of God.
cs pn31 p-acp dt n1 av, pns12 vmb vbi vvn p-acp np1, cc d po12 n1 vbz av j, cst p-acp pn31 pns12 vmb xx vvi p-acp n1, pns12 vmd vvi p-acp pno21 p-acp n1, cc n1 pp-f np1.
(11) homily (DIV1)
113
Image 99
1319
But thou wylte saye, it is vnknowen vn to vs, whom god hath chosen. God forbyded.
But thou wilt say, it is unknown vn to us, whom god hath chosen. God forbyded.
p-acp pns21 vm2 vvi, pn31 vbz j zz p-acp pno12, ro-crq n1 vhz vvn. np1 vvd.
(11) homily (DIV1)
113
Image 99
1320
God hath opened verye playnelye in oure sauioure Iesus Christe hys wyll, and eleccion.
God hath opened very plainly in our Saviour Iesus Christ his will, and election.
np1 vhz vvn av av-j p-acp po12 n1 np1 np1 po31 n1, cc n1.
(11) homily (DIV1)
113
Image 99
1321
And if thou wylte assaye to come vnto god wythout Christ, thou canst not searche ▪ hys secreat counsayles.
And if thou wilt assay to come unto god without christ, thou Canst not search ▪ his secret Counsels.
cc cs pns21 vm2 vvi pc-acp vvi p-acp n1 p-acp np1, pns21 vm2 xx vvi ▪ po31 j-jn n2.
(11) homily (DIV1)
113
Image 99
1322
But if thou come accompayned wyth Christe, that eleccion shall be no more darcke, & vnknowen vnto the.
But if thou come accompanied with Christ, that election shall be no more dark, & unknown unto thee.
p-acp cs pns21 vvb vvn p-acp np1, cst n1 vmb vbi dx av-dc j, cc j-vvn-u p-acp pno32.
(11) homily (DIV1)
113
Image 99
1323
For there is nothynge more certein then that, god thorowe his mercye hath chosen hym whyche trusteth to hys onelye sonne Iesus Christe.
For there is nothing more certain then that, god thorough his mercy hath chosen him which Trusteth to his only son Iesus Christ.
p-acp pc-acp vbz pix av-dc j cs d, n1 p-acp po31 n1 vhz vvn pno31 r-crq vvz p-acp po31 j n1 np1 np1.
(11) homily (DIV1)
113
Image 99
1324
Thys (sayeth he) is the wyll of hym that hath sente me, that all that se the sonne,
This (Saith he) is the will of him that hath sent me, that all that see the son,
d (vvz pns31) vbz dt n1 pp-f pno31 cst vhz vvn pno11, cst d cst vvb dt n1,
(11) homily (DIV1)
114
Image 100
1325
and beleue in hym, maye haue euerlastynge lyfe, and I wyll rayse hym vp in the last daye.
and believe in him, may have everlasting life, and I will raise him up in the last day.
cc vvi p-acp pno31, vmb vhi j n1, cc pns11 vmb vvi pno31 a-acp p-acp dt ord n1.
(11) homily (DIV1)
114
Image 100
1326
And agayne, all the Prophetes beare wytnes to thys, that he shall haue pardone of hys synnes thorow hys name, whosoeuer shal beleue in him. And agayne:
And again, all the prophets bear witness to this, that he shall have pardon of his Sins thorough his name, whosoever shall believe in him. And again:
cc av, d dt n2 vvb vvi p-acp d, cst pns31 vmb vhi n1 pp-f po31 n2 p-acp po31 n1, r-crq vmb vvi p-acp pno31. cc av:
(11) homily (DIV1)
114
Image 100
1327
As manye as hath receyued hym, to them he hath geuen power that they shall be the sonnes of God,
As many as hath received him, to them he hath given power that they shall be the Sons of God,
c-acp d c-acp vhz vvn pno31, p-acp pno32 pns31 vhz vvn n1 cst pns32 vmb vbi dt n2 pp-f np1,
(11) homily (DIV1)
114
Image 100
1328
namelye to those that haue beleued in hys name. To be shorte.
namely to those that have believed in his name. To be short.
av p-acp d cst vhb vvn p-acp po31 n1. pc-acp vbi j.
(11) homily (DIV1)
114
Image 100
1329
Thys is the chiefe poynte of all the gospell of Christe, that he so loued the worlde, yt he gaue hys only son, that all that beleue in hym shoulde not perish, but haue life euerlastig.
This is the chief point of all the gospel of Christ, that he so loved the world, that he gave his only son, that all that believe in him should not perish, but have life euerlastig.
d vbz dt j-jn n1 pp-f d dt n1 pp-f np1, cst pns31 av vvd dt n1, pn31 pns31 vvd po31 j n1, cst d cst vvb p-acp pno31 vmd xx vvi, cc-acp vhb n1 fw-mi.
(11) homily (DIV1)
114
Image 100
1330
Wherefore whosoeuer hath founde hym selfe in Christ thorowe fayeth, he suarlye hathe also founde hym selfe in the fre, and mercyfull eleccion of god.
Wherefore whosoever hath found him self in christ thorough Faith, he suarlye hath also found him self in the from, and merciful election of god.
q-crq r-crq vhz vvn pno31 n1 p-acp np1 p-acp vvz, pns31 av-j vhz av vvn pno31 n1 p-acp dt p-acp, cc j n1 pp-f n1.
(11) homily (DIV1)
114
Image 100
1331
For Iesus Christe, is the boke of heauenlye lyfe, into the whyche whosoeuer shall be wryten by fayeth, there is no doute,
For Iesus Christ, is the book of heavenly life, into the which whosoever shall be written by Faith, there is no doubt,
p-acp np1 np1, vbz dt n1 pp-f j n1, p-acp dt r-crq r-crq vmb vbi vvn p-acp vvz, pc-acp vbz dx n1,
(11) homily (DIV1)
115
Image 100
1332
but that he is wryten in the herte of GOD, and that he pertayneth to the congregacion of the celestial Citizens. But thou wylte saye:
but that he is written in the heart of GOD, and that he pertaineth to the congregation of the celestial Citizens. But thou wilt say:
cc-acp cst pns31 vbz vvn p-acp dt n1 pp-f np1, cc cst pns31 vvz p-acp dt n1 pp-f dt j n2. p-acp pns21 vm2 vvi:
(11) homily (DIV1)
115
Image 100
1333
I feare leaste my fayth, either be not pure, or faile at the laste.
I Fear jest my faith, either be not pure, or fail At the laste.
pns11 vvb n1 po11 n1, d vbb xx j, cc vvi p-acp dt ord.
(11) homily (DIV1)
115
Image 100
1334
What? Thynkest thou that God wyll breake a brused rede or quench lint yt is smokynge? The mother wyl not yet cast away her litel babe, eyther being yet but tender of age,
What? Thinkest thou that God will break a Bruised rede or quench lint that is smoking? The mother will not yet cast away her little babe, either being yet but tender of age,
q-crq? vv2 pns21 cst np1 vmb vvi dt j-vvn n1 cc vvi n1 pn31 vbz vvg? dt n1 vmb xx av vvn av po31 j n1, av-d vbg av p-acp j pp-f n1,
(11) homily (DIV1)
115
Image 100
1335
or weake by reasō of sicknes, but wil so much the more take head of hym, howe greuouser hys syckenesses be:
or weak by reason of sickness, but will so much the more take head of him, how greuouser his Sicknesses be:
cc j p-acp n1 pp-f n1, cc-acp vmb av av-d dt av-dc vvi n1 pp-f pno31, c-crq jc po31 n2 vbb:
(11) homily (DIV1)
115
Image 100
1336
and shoulde GOD the father be more harde thanne a mannes mother agaynste hym be he neuer so weake in faith, to whom he hath promised all mercye in hys sonne Iesu Christe?
and should GOD the father be more harden than a Man's mother against him be he never so weak in faith, to whom he hath promised all mercy in his son Iesu Christ?
cc vmd np1 dt n1 vbb av-dc j cs dt ng1 n1 p-acp pno31 vbb pns31 av-x av j p-acp n1, p-acp ro-crq pns31 vhz vvn d n1 p-acp po31 n1 np1 np1?
(11) homily (DIV1)
115
Image 100
1337
Knowest thou not whither this saying calleth the? Lord I beleue, helpe myne incredulitye.
Knowest thou not whither this saying calls thee? Lord I believe, help mine incredulity.
vv2 pns21 xx c-crq d n-vvg vvz pno32? n1 pns11 vvb, vvb po11 n1.
(11) homily (DIV1)
116
Image 100
1338
It is not to be feared therfore, leste god wyll caste the awaye for thy weake faieth,
It is not to be feared Therefore, lest god will cast the away for thy weak faith,
pn31 vbz xx pc-acp vbi vvn av, cs n1 vmb vvd dt av p-acp po21 j n1,
(11) homily (DIV1)
116
Image 101
1339
but rather thou muste laboure, by continuall occupiynge of the worde of god, by prayer, and obedience, that fayeth, thorowe the holy goost may be often encreased more, and more.
but rather thou must labour, by continual occupiynge of the word of god, by prayer, and Obedience, that Faith, thorough the holy ghost may be often increased more, and more.
cc-acp av-c pns21 vmb n1, p-acp j n1 pp-f dt n1 pp-f n1, p-acp n1, cc n1, cst vvz, p-acp dt j n1 vmb vbi av vvn av-dc, cc av-dc.
(11) homily (DIV1)
116
Image 101
1340
And what meaneth that, that thou shouldes be thoughtful of thy continuaunce in fayth? Do thou whyle thou arte heare thy duetye.
And what means that, that thou shouldes be thoughtful of thy Continuance in faith? Do thou while thou art hear thy duty.
cc q-crq vvz d, cst pns21 vvz vbb j pp-f po21 n1 p-acp n1? vdb pns21 n1 pns21 vb2r vvb po21 n1.
(11) homily (DIV1)
116
Image 101
1341
Let god alone wyth the reste.
Let god alone with the rest.
vvb n1 av-j p-acp dt n1.
(11) homily (DIV1)
116
Image 101
1342
Knowest thou not that god is fayethfull whyche wyll not suffer vs to be tempted aboue that we are hable,
Knowest thou not that god is faithful which will not suffer us to be tempted above that we Are able,
vv2 pns21 xx cst n1 vbz j r-crq vmb xx vvi pno12 pc-acp vbi vvn p-acp cst pns12 vbr j,
(11) homily (DIV1)
116
Image 101
1343
but maketh encrease euen wyth the tentacion, whereby we may be hable to suffer.
but makes increase even with the tentation, whereby we may be able to suffer.
cc-acp vvz n1 av-j p-acp dt n1, c-crq pns12 vmb vbi j pc-acp vvi.
(11) homily (DIV1)
116
Image 101
1344
My shepe (sayeth Christe) heare my voyce, and I knoweledge theym, and they folowe me,
My sheep (Saith Christ) hear my voice, and I knowledge them, and they follow me,
po11 n1 (vvz np1) vvb po11 n1, cc pns11 n1 pno32, cc pns32 vvb pno11,
(11) homily (DIV1)
116
Image 101
1345
and I gyue vn to theym lyfe euerlastynge, nother shall they peryshe for euer, nor no man shall take theym oute of my hande.
and I gyve vn to them life everlasting, neither shall they perish for ever, nor no man shall take them out of my hand.
cc pns11 vvi zz p-acp pno32 n1 j, av-dx vmb pns32 vvi p-acp av, ccx dx n1 vmb vvi pno32 av pp-f po11 n1.
(11) homily (DIV1)
116
Image 101
1346
But nowe thou arte made a shepe of Christ, bycause thou know ledgeste Christe thorowe fayeth.
But now thou art made a sheep of christ, Because thou know ledgest Christ thorough Faith.
p-acp av pns21 vb2r vvn dt n1 pp-f np1, c-acp pns21 vvb n1 np1 p-acp vvz.
(11) homily (DIV1)
116
Image 101
1347
What fearest thou than leste anye man should take the out of the hād of Christe? Uerelye as touchynge the wyll of Christ whych is shewed thorow the whole gospel, thou canst not dout, peraduēture thou doutest of hys power.
What Fearest thou than lest any man should take the out of the hand of Christ? Verily as touching the will of christ which is showed thorough the Whole gospel, thou Canst not doubt, Peradventure thou doubtest of his power.
q-crq vv2 pns21 av cs d n1 vmd vvi dt av pp-f dt n1 pp-f np1? av-j c-acp vvg dt n1 pp-f np1 r-crq vbz vvn p-acp dt j-jn n1, pns21 vm2 xx vvi, av pns21 vv2 pp-f po31 n1.
(11) homily (DIV1)
116
Image 101
1348
But he addeth, my father whyche hath geuen theym to me, is greater then they all,
But he adds, my father which hath given them to me, is greater then they all,
p-acp pns31 vvz, po11 n1 r-crq vhz vvn pno32 p-acp pno11, vbz jc cs pns32 d,
(11) homily (DIV1)
116
Image 101
1349
and no man can take theym out of my fathers hand.
and no man can take them out of my Father's hand.
cc dx n1 vmb vvi pno32 av pp-f po11 ng1 n1.
(11) homily (DIV1)
116
Image 101
1350
What? Thynkest thou that Christes prayer was vayne, and of no strength? I praye not (say eth he) onelye for them,
What? Thinkest thou that Christ's prayer was vain, and of no strength? I pray not (say eth he) only for them,
q-crq? vv2 pns21 cst npg1 n1 vbds j, cc pp-f dx n1? pns11 vvb xx (n1 zz pns31) av-j p-acp pno32,
(11) homily (DIV1)
116
Image 101
1351
but for those whyche wyll beleue in me thorowe theyr preachynge, that all maye be one as thou O father art in me, and I in the. Paule also sayeth:
but for those which will believe in me thorough their preaching, that all may be one as thou Oh father art in me, and I in thee. Paul also Saith:
cc-acp p-acp d r-crq vmb vvi p-acp pno11 p-acp po32 vvg, cst d vmb vbi crd c-acp pns21 uh n1 n1 p-acp pno11, cc pns11 p-acp pno32. np1 av vvz:
(11) homily (DIV1)
116
Image 101
1352
I thorowelye beleue, that neyther death nor life, neyther Aungeles, nor rulers, neyther powers neyther thynges that be nowe,
I thorowelye believe, that neither death nor life, neither Angels, nor Rulers, neither Powers neither things that be now,
pns11 av-j vvb, cst dx n1 ccx n1, dx j, ccx n2, dx n2 dx n2 cst vbb av,
(11) homily (DIV1)
116
Image 101
1353
nor thynges that be to come, neither heith nor deapth neither any other creatur shal be hable to seperate vs frō y• loue wt whyche god loueth vs thorow christ our Lord.
nor things that be to come, neither heith nor depth neither any other creature's shall be able to separate us from y• love with which god loves us thorough Christ our Lord.
ccx n2 cst vbb p-acp vvn, dx n1 ccx n1 dx d j-jn ng1 vmb vbi j pc-acp vvi pno12 p-acp n1 n1 p-acp r-crq n1 vvz pno12 p-acp np1 po12 n1.
(11) homily (DIV1)
116
Image 102
1354
Heare also thys saying of the Prophet. Mountaines shalbe moued, and hylles shal tremble, but my mercy shal not depart from the,
Hear also this saying of the Prophet. Mountains shall moved, and hills shall tremble, but my mercy shall not depart from thee,
vvb av d n-vvg pp-f dt n1. ng1 vmb vvn, cc n2 vmb vvi, cc-acp po11 n1 vmb xx vvi p-acp pno32,
(11) homily (DIV1)
116
Image 102
1355
and my leage of peace shall not be moued sayth the merciful Lord.
and my league of peace shall not be moved say the merciful Lord.
cc po11 n1 pp-f n1 vmb xx vbi vvn vvz dt j n1.
(11) homily (DIV1)
116
Image 102
1356
Wherfore thou muste be verye suer, that god whych hath gyuen the his sōne and whome thou haste receyued nowe by fayeth, wyll prouyde also that thou kepe styll hys sonne,
Wherefore thou must be very sure, that god which hath given thee his son and whom thou haste received now by Faith, will provide also that thou keep still his son,
c-crq pns21 vmb vbi av j, cst n1 r-crq vhz vvn pno32 po31 n1 cc ro-crq pns21 n1 vvd av p-acp vvz, vmb vvi av cst pns21 vvb av po31 n1,
(11) homily (DIV1)
116
Image 102
1357
yea in the myddes of death also: or rather to speake more ryghtelye, thou shouldeste be kepte of hym and saued.
yea in the mids of death also: or rather to speak more ryghtelye, thou Shouldst be kept of him and saved.
uh p-acp dt n2-jn pp-f n1 av: cc av-c pc-acp vvi av-dc av-j, pns21 vmd2 vbi vvd pp-f pno31 cc vvn.
(11) homily (DIV1)
116
Image 102
1358
Furthermore the holye gooste hathe opened in the Scripture the doctryne of free eleccion of GOD for thys purpose, that good menne shoulde not be offended eyther with the smalle number or vylenes, but shoulde truste:
Furthermore the holy ghost hath opened in the Scripture the Doctrine of free election of GOD for this purpose, that good men should not be offended either with the small number or vylenes, but should trust:
np1 dt j n1 vhz vvn p-acp dt n1 dt n1 pp-f j n1 pp-f np1 p-acp d n1, cst j n2 vmd xx vbi vvn av-d p-acp dt j n1 cc n1, cc-acp vmd vvi:
(11) homily (DIV1)
116
Image 102
1359
and that the euyll menne shoulde not be prowde of theyr multitude, power, wysdome and maiestye whyche they haue in thys worlde, but feare.
and that the evil men should not be proved of their multitude, power, Wisdom and majesty which they have in this world, but Fear.
cc cst dt n-jn n2 vmd xx vbi j pp-f po32 n1, n1, n1 cc n1 r-crq pns32 vhb p-acp d n1, cc-acp vvb.
(11) homily (DIV1)
116
Image 102
1360
For if ye compare together the congregacion of the good and the badde, in thys worlde, ye shal alwayes fynde the badde hygher in degree, more in number, in more dignitye, honour,
For if you compare together the congregation of the good and the bad, in this world, you shall always find the bad higher in degree, more in number, in more dignity, honour,
p-acp cs pn22 vvb av dt n1 pp-f dt j cc dt vvd, p-acp d n1, pn22 vmb av vvi dt vvd av-jc p-acp n1, av-dc p-acp n1, p-acp dc n1, n1,
(11) homily (DIV1)
116
Image 102
1361
and greatenes, and in all other thynges.
and greatness, and in all other things.
cc n1, cc p-acp d j-jn n2.
(11) homily (DIV1)
116
Image 102
1362
In the begynnynge of the worlde the congregacion of Cayne, semed to be beste, and that onelye shoulde possesse the worlde.
In the beginning of the world the congregation of Cayne, seemed to be best, and that only should possess the world.
p-acp dt n1 pp-f dt n1 dt n1 pp-f np1, vvd pc-acp vbi js, cc cst av-j vmd vvi dt n1.
(11) homily (DIV1)
117
Image 102
1363
And the churche of good Patriarckes, as it was smalle in number, so was it counted verye litell worthe.
And the Church of good Patriarchs, as it was small in number, so was it counted very little worth.
cc dt n1 pp-f j n2, c-acp pn31 vbds j p-acp n1, av vbds pn31 vvn av j j.
(11) homily (DIV1)
117
Image 102
1364
Abraham when he was called out of hys coūtrye, had no great authoritye amōg the Gentiles,
Abraham when he was called out of his country, had no great Authority among the Gentiles,
np1 c-crq pns31 vbds vvn av pp-f po31 n1, vhd dx j n1 p-acp dt n2-j,
(11) homily (DIV1)
117
Image 102
1365
and yet he wyth Melchisedech, and fewe other was the verye true churche of GOD. Other nacions were bygger in nūber, power and wysdome, and yet were rected of God.
and yet he with Melchizedek, and few other was the very true Church of GOD. Other Nations were bigger in number, power and Wisdom, and yet were rected of God.
cc av pns31 p-acp np1, cc d n-jn vbds dt j j n1 pp-f np1. j-jn n2 vbdr jc p-acp n1, n1 cc n1, cc av vbdr vvn pp-f np1.
(11) homily (DIV1)
117
Image 102
1366
In Egypte the Israelites were the churche of god, whyche althoughe they were encrea sed in nūber,
In Egypt the Israelites were the Church of god, which although they were encrea said in number,
p-acp np1 dt np2 vbdr dt n1 pp-f n1, r-crq cs pns32 vbdr n1 vvn p-acp n1,
(11) homily (DIV1)
118
Image 103
1367
yet were thei oppressed wt bondage, & the Egipcians in the meane seasō which were the church of the wycked bare greate rule,
yet were they oppressed with bondage, & the Egyptians in the mean season which were the Church of the wicked bore great Rule,
av vbdr pns32 vvn p-acp n1, cc dt njp2 p-acp dt j n1 r-crq vbdr dt n1 pp-f dt j j j n1,
(11) homily (DIV1)
118
Image 103
1368
and were in very ▪ great maiestye of thys worlde.
and were in very ▪ great majesty of this world.
cc vbdr p-acp j ▪ j n1 pp-f d n1.
(11) homily (DIV1)
118
Image 103
1369
What shall I say of the examples of those times that folowed after? In the same people whyche were called by the name of god, one was the verye churche of god, an other fained.
What shall I say of the Examples of those times that followed After? In the same people which were called by the name of god, one was the very Church of god, an other feigned.
q-crq vmb pns11 vvi pp-f dt n2 pp-f d n2 cst vvd a-acp? p-acp dt d n1 r-crq vbdr vvn p-acp dt n1 pp-f n1, pi vbds dt j n1 pp-f n1, dt n-jn vvn.
(11) homily (DIV1)
118
Image 103
1370
Whan Ahab was king of Israell, the churche of god semed to be the kyng, the quene, the courtiers the priestes,
When Ahab was King of Israel, the Church of god seemed to be the King, the queen, the courtiers the Priests,
c-crq np1 vbds n1 pp-f np1, dt n1 pp-f n1 vvd pc-acp vbi dt n1, dt n1, dt n2 dt n2,
(11) homily (DIV1)
118
Image 103
1371
and all Israell, but a fewe other, that is to wit:
and all Israel, but a few other, that is to wit:
cc d np1, cc-acp dt d n-jn, cst vbz p-acp n1:
(11) homily (DIV1)
118
Image 103
1372
Elias, Abdias, and some that were hyd in the caues by Abdias, were thought to be abiected from god.
Elias, Abdias, and Some that were hid in the caves by Abdias, were Thought to be abjected from god.
np1, np1, cc d cst vbdr vvd p-acp dt n2 p-acp np1, vbdr vvn pc-acp vbi vvn p-acp n1.
(11) homily (DIV1)
118
Image 103
1373
But they were the true church, and that other the fayned.
But they were the true Church, and that other the feigned.
p-acp pns32 vbdr dt j n1, cc d j-jn dt j-vvn.
(11) homily (DIV1)
118
Image 103
1374
What tyme Christe was borne, the byshoppes, the scribes, the Pharises were iudged the churche of god,
What time Christ was born, the Bishops, the Scribes, the Pharisees were judged the Church of god,
q-crq n1 np1 vbds vvn, dt ng1, dt n2, dt n2 vbdr vvn dt n1 pp-f n1,
(11) homily (DIV1)
118
Image 103
1375
and as many as fauoured the authoritie, and doctrine, but zacharias, Elizabeth, Marye, Iosephe, Simeon,
and as many as favoured the Authority, and Doctrine, but zacharias, Elizabeth, Mary, Joseph, Simeon,
cc c-acp d c-acp vvd dt n1, cc n1, cc-acp fw-la, np1, uh, n1, np1,
(11) homily (DIV1)
118
Image 103
1376
and a fewe other as in comparison of the mulitude and maiestye of the other, they were counted nothynge,
and a few other as in comparison of the multitude and majesty of the other, they were counted nothing,
cc dt d n-jn c-acp p-acp n1 pp-f dt n1 cc n1 pp-f dt n-jn, pns32 vbdr vvn pix,
(11) homily (DIV1)
118
Image 103
1377
so were they not taken nother for the true churche. But the iudgemente of god is one, and the iudgement of men another. And afterwardes, Iohn Baptiste.
so were they not taken neither for the true Church. But the judgement of god is one, and the judgement of men Another. And afterwards, John Baptiste.
av vbdr pns32 xx vvn av-dx p-acp dt j n1. p-acp dt n1 pp-f n1 vbz pi, cc dt n1 pp-f n2 j-jn. cc av, np1 np1.
(11) homily (DIV1)
118
Image 103
1378
Christe, the Apostles, and certayne other were the verye church of god when for all that, Annas, Caphas, the byshopes, the priestes, the scribes, y• Pharises, al the other companye, of the Iewes helde the hieste place,
Christ, the Apostles, and certain other were the very Church of god when for all that, Annas, Caiaphas, the Bishops, the Priests, the Scribes, y• Pharisees, all the other company, of the Iewes held the hieste place,
np1, dt n2, cc j n-jn vbdr dt j n1 pp-f n1 c-crq p-acp d d, npg1, np1, dt n2, dt n2, dt n2, n1 n2, d dt j-jn n1, pp-f dt np2 vvd dt n1 n1,
(11) homily (DIV1)
118
Image 103
1379
and dygnitye in the churche, in comparison of whome, they were counted vyle, and abiecte. These thynges verilye are wonte much to offende good men.
and dygnitye in the Church, in comparison of whom, they were counted vile, and abject. These things verily Are wont much to offend good men.
cc n1 p-acp dt n1, p-acp n1 pp-f r-crq, pns32 vbdr vvn j, cc j. np1 n2 av-j vbr j av-d p-acp vvi j n2.
(11) homily (DIV1)
118
Image 103
1380
They se they are but a fewe, & dyspised, & to haue no shewe of the churche of god:
They see they Are but a few, & dyspised, & to have no show of the Church of god:
pns32 vvb pns32 vbr p-acp dt d, cc vvn, cc pc-acp vhi dx n1 pp-f dt n1 pp-f n1:
(11) homily (DIV1)
118
Image 104
1381
& that their aduersaries are manye, great, mightye, wise, and not onelye beare the title, and name of the church, but also haue the ▪ chiefe place in it.
& that their Adversaries Are many, great, mighty, wise, and not only bear the title, and name of the Church, but also have thee ▪ chief place in it.
cc cst po32 n2 vbr d, j, j, j, cc xx av-j vvi dt n1, cc n1 pp-f dt n1, cc-acp av vhi pno32 ▪ j-jn n1 p-acp pn31.
(11) homily (DIV1)
118
Image 104
1382
God therefore shewed the doctrine of his fre elecciō, & cōforted the good mē, and byddeth thē haue a good hope, saying yt euerlastyng saluacion stādeth not by mans authoritie, multi tude, power or wysdom,
God Therefore showed the Doctrine of his from election, & comforted the good men, and biddeth them have a good hope, saying that everlasting salvation Stands not by men Authority, multi tude, power or Wisdom,
np1 av vvd dt n1 pp-f po31 p-acp n1, cc vvn dt j n2, cc vvz pno32 vhi dt j n1, vvg pn31 j n1 vvz xx p-acp ng1 n1, fw-la n1, n1 cc n1,
(11) homily (DIV1)
118
Image 104
1383
but only by y• fre elecciō of god.
but only by y• from election of god.
cc-acp av-j p-acp n1 p-acp n1 pp-f n1.
(11) homily (DIV1)
118
Image 104
1384
And seyng god hath chosen thē out (which thyng is manifest by thys yt the know Iesus Christ, the sonne of God,
And sing god hath chosen them out (which thing is manifest by this that the know Iesus christ, the son of God,
cc vvb n1 vhz vvn pno32 av (r-crq n1 vbz j p-acp d pn31 av vvi np1 np1, dt n1 pp-f np1,
(11) homily (DIV1)
118
Image 104
1385
& beleue in hym) they ought not to be fered by y• hie dignitie of their enemies,
& believe in him) they ought not to be feared by y• high dignity of their enemies,
cc vvi p-acp pno31) pns32 vmd xx pc-acp vbi vvn p-acp n1 j n1 pp-f po32 n2,
(11) homily (DIV1)
118
Image 104
1386
& fal away frō true godlines, but stād so much y• more strongly, y• vilar they be taken in ye eies of mē.
& fall away from true godliness, but stand so much y• more strongly, y• vilar they be taken in you eyes of men.
cc vvi av p-acp j n1, cc-acp vvb av d n1 av-dc av-j, n1 n1 pns32 vbb vvn p-acp pn22 n2 pp-f n2.
(11) homily (DIV1)
118
Image 104
1387
I thāke the (sayth Christ) O father lord of heauen, & earth, that yu hast hidden these thinges frō witty,
I thank the (say christ) Oh father lord of heaven, & earth, that thou hast hidden these things from witty,
pns11 vvb dt (vvz np1) uh n1 n1 pp-f n1, cc n1, cst pns21 vh2 vvn d n2 p-acp j,
(11) homily (DIV1)
118
Image 104
1388
& wise men, & shewed thē to ye litle ons. Uerely father this was thy good wil. And againe:
& wise men, & showed them to you little ons. Verily father this was thy good will. And again:
cc j n2, cc vvd pno32 p-acp pn22 av-j a-acp. av-j n1 d vbds po21 j n1. cc av:
(11) homily (DIV1)
118
Image 104
1389
feare not litle flocke, for it hath ple sed your father to giue you a kingdom. And Paule sayeth:
Fear not little flock, for it hath ple said your father to give you a Kingdom. And Paul Saith:
vvb xx j n1, c-acp pn31 vhz n1 vvn po22 n1 pc-acp vvi pn22 dt n1. cc np1 vvz:
(11) homily (DIV1)
118
Image 104
1390
you se your vocacion, that not many wise mē after the fleshe not manye men of power, not many of noble bloude,
you see your vocation, that not many wise men After the Flesh not many men of power, not many of noble blood,
pn22 vvb po22 n1, cst xx d j n2 p-acp dt n1 xx d n2 pp-f n1, xx d pp-f j n1,
(11) homily (DIV1)
118
Image 104
1391
but those that were folishe after ye world god hath chosē to make ye wise ashamed.
but those that were foolish After you world god hath chosen to make you wise ashamed.
cc-acp d cst vbdr j p-acp pn22 n1 n1 vhz vvn pc-acp vvi pn22 j j.
(11) homily (DIV1)
118
Image 104
1392
Wherfore, ye more suar that it is, that God doeth chose his church not after the merits of man or flesh ly maiestie,
Wherefore, you more Suar that it is, that God doth chosen his Church not After the merits of man or Flesh lie majesty,
q-crq, pn22 av-dc n1 cst pn31 vbz, cst np1 vdz vvi po31 n1 xx p-acp dt n2 pp-f n1 cc n1 vvb n1,
(11) homily (DIV1)
118
Image 104
1393
but after the purpose of hys owne mynd, so muche the greater owghte they truste of good men to be:
but After the purpose of his own mind, so much the greater owghte they trust of good men to be:
cc-acp p-acp dt n1 pp-f po31 d n1, av av-d dt jc n1 pns32 vvi pp-f j n2 pc-acp vbi:
(11) homily (DIV1)
118
Image 104
1394
yt whan they knowe Christ in whō god hath opened yt they be the elect members of the churche, it is no doute,
that when they know christ in whom god hath opened that they be the elect members of the Church, it is no doubt,
pn31 c-crq pns32 vvb np1 p-acp ro-crq n1 vhz vvn pn31 pns32 vbb dt j-vvn n2 pp-f dt n1, pn31 vbz dx n1,
(11) homily (DIV1)
118
Image 104
1395
but they shall be saued for euer, yea althoughe the whole worlde woulde saye contrarye, and threaten the contrarie.
but they shall be saved for ever, yea although the Whole world would say contrary, and threaten the contrary.
cc-acp pns32 vmb vbi vvn p-acp av, uh cs dt j-jn n1 vmd vvi j-jn, cc vvi dt n-jn.
(11) homily (DIV1)
118
Image 104
1396
But we haue nowe spoken inoughe of thys matter, we wyll tourne agayne to oure purpose.
But we have now spoken enough of this matter, we will turn again to our purpose.
cc-acp pns12 vhb av vvn av-d pp-f d n1, pns12 vmb vvi av p-acp po12 n1.
(11) homily (DIV1)
118
Image 105
1397
All that haue harde (sayeth he) and learned of my father, commeth vnto me. All that have harden (Saith he) and learned of my father, comes unto me.
d cst vhb vvn (vvz pns31) cc j pp-f po11 n1, vvz p-acp pno11.
(11) homily (DIV1)
119
Image 105
1398
And it is sayde more, not that any man hath seen the father, but he that is of God he hath seen the father. And it is said more, not that any man hath seen the father, but he that is of God he hath seen the father.
cc pn31 vbz vvn av-dc, xx cst d n1 vhz vvn dt n1, cc-acp pns31 cst vbz pp-f np1 pns31 vhz vvn dt n1.
(11) homily (DIV1)
119
Image 105
1399
What shall we say then? If none other hathe seen god the father but he, whych is of God, that is,
What shall we say then? If none other hath seen god the father but he, which is of God, that is,
q-crq vmb pns12 vvi av? cs pix n-jn vhz vvn n1 dt n1 cc-acp pns31, r-crq vbz pp-f np1, cst vbz,
(11) homily (DIV1)
120
Image 105
1400
but Iesus Christe the onelye sonne of god whyche is in the bosome of hys father, what remaynethe,
but Iesus Christ the only son of god which is in the bosom of his father, what remaineth,
cc-acp np1 np1 dt j n1 pp-f n1 r-crq vbz p-acp dt n1 pp-f po31 n1, r-crq vvz,
(11) homily (DIV1)
120
Image 105
1401
but that none other also hath harde god, and learned any thynge of hym, and can not obtayne saluacion.
but that none other also hath harden god, and learned any thing of him, and can not obtain salvation.
cc-acp cst pix j-jn av vhz j n1, cc vvd d n1 pp-f pno31, cc vmb xx vvi n1.
(11) homily (DIV1)
120
Image 105
1402
What shall we thyncke than of Moses, and other Prophetes, of the whyche the scripture wytnesseth that they haue seen God,
What shall we think than of Moses, and other prophets, of the which the scripture Witnesseth that they have seen God,
q-crq vmb pns12 vvi av pp-f np1, cc j-jn n2, pp-f dt r-crq dt n1 vvz cst pns32 vhb vvn np1,
(11) homily (DIV1)
120
Image 105
1403
and learned manye thynges of hym? But greate dyfference is betwixte the seynges of the Prophetes, and Christes seynges.
and learned many things of him? But great difference is betwixt the sings of the prophets, and Christ's sings.
cc vvd d n2 pp-f pno31? p-acp j n1 vbz p-acp dt vvz pp-f dt n2, cc npg1 vvz.
(11) homily (DIV1)
120
Image 105
1404
For y• Prophetes are sayed to haue seen God in dede, but they haue not seen hys substaunce,
For y• prophets Are said to have seen God in deed, but they have not seen his substance,
p-acp n1 n2 vbr vvn pc-acp vhi vvn np1 p-acp n1, cc-acp pns32 vhb xx vvn po31 n1,
(11) homily (DIV1)
120
Image 105
1405
and beynge, but onlye certayne sygnes of hys presence.
and being, but only certain Signs of his presence.
cc vbg, cc-acp av-j j n2 pp-f po31 n1.
(11) homily (DIV1)
120
Image 105
1406
But Christe seeth the beynge of God, yea, and is one God in dede wyth hys father.
But Christ sees the being of God, yea, and is one God in deed with his father.
p-acp np1 vvz dt vbg pp-f n1, uh, cc vbz crd np1 p-acp n1 p-acp po31 n1.
(11) homily (DIV1)
120
Image 105
1407
Moreouer, the Prophetes haue heard the voyce of God, not the naturall, but that that was taken for a tyme, by whych the wyll of God shoulde be declared.
Moreover, the prophets have herd the voice of God, not the natural, but that that was taken for a time, by which the will of God should be declared.
av, dt n2 vhb vvn dt n1 pp-f np1, xx dt j, cc-acp cst d vbds vvn p-acp dt n1, p-acp r-crq dt n1 pp-f np1 vmd vbi vvn.
(11) homily (DIV1)
120
Image 105
1408
But Christe is the verye naturall voyce of GOD, and hys eternall worde.
But Christ is the very natural voice of GOD, and his Eternal word.
p-acp np1 vbz dt j j n1 pp-f np1, cc po31 j n1.
(11) homily (DIV1)
121
Image 105
1409
Finallye, the prophetes and other good men haue gotten saluacion in dede, but not by theyr owne merite,
Finally, the Prophets and other good men have got salvation in deed, but not by their own merit,
av-j, dt n2 cc j-jn j n2 vhb vvn n1 p-acp n1, cc-acp xx p-acp po32 d n1,
(11) homily (DIV1)
121
Image 105
1410
but by an others benefite, but Christe is saluaciō it selfe from the begynnynge, bycause he is verye God.
but by an Others benefit, but Christ is salvation it self from the beginning, Because he is very God.
cc-acp p-acp dt ng2-jn n1, cc-acp np1 vbz n1 pn31 n1 p-acp dt n1, c-acp pns31 vbz j np1.
(11) homily (DIV1)
121
Image 105
1411
It remayneth therefore that he that desireth to se, and beare god, and to learne of God, must nedes se,
It remaineth Therefore that he that Desires to see, and bear god, and to Learn of God, must needs see,
pn31 vvz av cst pns31 cst vvz pc-acp vvi, cc vvi n1, cc pc-acp vvi pp-f np1, vmb av vvi,
(11) homily (DIV1)
121
Image 105
1412
and heare Christe, and learne hys Gospell, and kepe it thorowe sayeth, that he maye haue true saluacion.
and hear Christ, and Learn his Gospel, and keep it thorough Saith, that he may have true salvation.
cc vvi np1, cc vvi po31 n1, cc vvi pn31 p-acp vvz, cst pns31 vmb vhi j n1.
(11) homily (DIV1)
121
Image 105
1413
No man (sayeth he) in an other place, hath euer seen God.
No man (Saith he) in an other place, hath ever seen God.
dx n1 (vvz pns31) p-acp dt j-jn n1, vhz av vvn np1.
(11) homily (DIV1)
121
Image 106
1414
The onely sonne that is in the bosome of the father, he hath declared of hym.
The only son that is in the bosom of the father, he hath declared of him.
dt j n1 cst vbz p-acp dt n1 pp-f dt n1, pns31 vhz vvn pp-f pno31.
(11) homily (DIV1)
121
Image 106
1415
And agayne, no man knoweth the father but the son, and he to whome the sonne wyll shewe hym. And agayne:
And again, no man Knoweth the father but the son, and he to whom the son will show him. And again:
cc av, dx n1 vvz dt n1 p-acp dt n1, cc pns31 p-acp ro-crq dt n1 vmb vvi pno31. cc av:
(11) homily (DIV1)
121
Image 106
1416
Phylip he that seeth me, seeth my father also.
Philip he that sees me, sees my father also.
vvb pns31 cst vvz pno11, vvz po11 n1 av.
(11) homily (DIV1)
121
Image 106
1417
Wherefore in y• desier to se God, & to heare hys heauenlye doctryne, and to get saluacion, we haue no nede to saye (as Mo ses sayed) who of vs shall ascende into heauen to se,
Wherefore in y• desire to see God, & to hear his heavenly Doctrine, and to get salvation, we have no need to say (as Mo ses said) who of us shall ascend into heaven to see,
c-crq p-acp n1 n1 pc-acp vvi np1, cc pc-acp vvi po31 j n1, cc pc-acp vvi n1, pns12 vhb dx n1 pc-acp vvi (c-acp zz fw-fr vvd) r-crq pp-f pno12 vmb vvi p-acp n1 pc-acp vvi,
(11) homily (DIV1)
121
Image 106
1418
and heare God? But Christ must be sene, and heard, we muste beleue in Christe thorowe hys Gospell.
and hear God? But christ must be seen, and herd, we must believe in Christ thorough his Gospel.
cc vvi np1? p-acp np1 vmb vbi vvn, cc vvn, pns12 vmb vvi p-acp np1 p-acp po31 n1.
(11) homily (DIV1)
121
Image 106
1419
For thys is the face of God, that is the expresse Image of the substaunce of God, thys is the voyce, and worde of God.
For this is the face of God, that is the express Image of the substance of God, this is the voice, and word of God.
p-acp d vbz dt n1 pp-f np1, cst vbz dt j n1 pp-f dt n1 pp-f np1, d vbz dt n1, cc n1 pp-f np1.
(11) homily (DIV1)
121
Image 106
1420
Thys also is the lyfe, and health it selfe, that whoso euer shall beleue in hym, maye haue lyfe,
This also is the life, and health it self, that whoso ever shall believe in him, may have life,
d av vbz dt n1, cc n1 pn31 n1, cst r-crq av vmb vvi p-acp pno31, vmb vhi n1,
(11) homily (DIV1)
121
Image 106
1421
and healthe euerlastynge, because he is euen wyth the father, and the holy gooste god blessed for euer. Amen.
and health everlasting, Because he is even with the father, and the holy ghost god blessed for ever. Amen.
cc n1 j, c-acp pns31 vbz av p-acp dt n1, cc dt j n1 n1 vvn p-acp av. uh-n.
(11) homily (DIV1)
121
Image 106
1422
☞ The eyght Homilye.
☞ The eyght Homily.
☞ dt crd n1.
(12) homily (DIV1)
121
Image 106
1423
CHriste after the confutacion of the Iewes mu• … muringe cōmeth againe to his Sermon that he hadde begonne.
Christ After the confutation of the Iewes mu• … muringe comes again to his Sermon that he had begun.
np1 p-acp dt n1 pp-f dt np2 n1 … vvg vvz av p-acp po31 n1 cst pns31 vhd vvn.
(12) homily (DIV1)
122
Image 106
1424
Let vs also come agayne to the declaracion of it, that by the meditacion of gods word, we maye do oure duetye,
Let us also come again to the declaration of it, that by the meditation of God's word, we may do our duty,
vvb pno12 av vvi av p-acp dt n1 pp-f pn31, cst p-acp dt n1 pp-f ng1 n1, pns12 vmb vdi po12 n1,
(12) homily (DIV1)
122
Image 106
1425
and shewe our selfe to the holye goost readye to be taughte true godlines.
and show our self to the holy ghost ready to be taught true godliness.
cc vvi po12 n1 p-acp dt j n1 av-j pc-acp vbi vvn j n1.
(12) homily (DIV1)
122
Image 106
1426
Verelye verelye (sayeth he) I saye vnto you, he that beleueth in me hath euerlastynge lyfe. Verily verily (Saith he) I say unto you, he that Believeth in me hath everlasting life.
av-j av-j (vvz pns31) pns11 vvb p-acp pn22, pns31 cst vvz p-acp pno11 vhz j n1.
(12) homily (DIV1)
123
Image 106
1427
That whych Christ rehearsed some tyme before, the same nowe doth he repete wyth playne, and open wordes.
That which christ rehearsed Some time before, the same now does he repete with plain, and open words.
cst r-crq np1 vvd d n1 a-acp, dt d av vdz pns31 fw-it p-acp n1, cc j n2.
(12) homily (DIV1)
124
Image 107
1428
And thys is the sum not onely of thys sermon, whyche Christ hath in thys place,
And this is the sum not only of this sermon, which christ hath in this place,
cc d vbz dt n1 xx av-j pp-f d n1, r-crq np1 vhz p-acp d n1,
(12) homily (DIV1)
124
Image 107
1429
but also of the whole Gospel of Christ.
but also of the Whole Gospel of christ.
cc-acp av pp-f dt j-jn n1 pp-f np1.
(12) homily (DIV1)
124
Image 107
1430
Moses called vs to heare the Sermons of Christe, a thousande, and fyue hundred yere before Christe was borne, sayinge: heare him.
Moses called us to hear the Sermons of Christ, a thousande, and fyue hundred year before Christ was born, saying: hear him.
np1 vvn pno12 pc-acp vvi dt n2 pp-f np1, dt crd, cc crd crd n1 p-acp np1 vbds vvn, vvg: vvb pno31.
(12) homily (DIV1)
124
Image 107
1431
And Christe was sent of God the father for thys offyce, to shewe his Gospel:
And Christ was sent of God the father for this office, to show his Gospel:
cc np1 vbds vvn pp-f np1 dt n1 p-acp d n1, pc-acp vvi po31 n1:
(12) homily (DIV1)
124
Image 107
1432
and we men were called for thys poynte, and be here in thys world to thys vse, to knowe Christe oure sauioure by the Gospell.
and we men were called for this point, and be Here in this world to this use, to know Christ our Saviour by the Gospel.
cc pns12 n2 vbdr vvn p-acp d n1, cc vbb av p-acp d n1 p-acp d n1, pc-acp vvi np1 po12 n1 p-acp dt n1.
(12) homily (DIV1)
124
Image 107
1433
Wherefore, seynge thys sayinge of Christ that we haue shewed is the summe of all hys whole Gospell, it muste be so muche made of, that euerye worde owght to be considered.
Wherefore, sing this saying of christ that we have showed is the sum of all his Whole Gospel, it must be so much made of, that every word ought to be considered.
q-crq, vvb d n-vvg pp-f np1 cst pns12 vhb vvn vbz dt n1 pp-f d po31 j-jn n1, pn31 vmb vbi av av-d vvn pp-f, cst d n1 pi pc-acp vbi vvn.
(12) homily (DIV1)
124
Image 107
1434
And fyrste se wyth howe greate asseueracion Christe affirmeth hys worde. Uerelye verely (sayeth he) I say vnto you.
And First see with how great asseveration Christ Affirmeth his word. Verily verily (Saith he) I say unto you.
cc ord vvi p-acp c-crq j n1 np1 vvz po31 n1. av-j av-j (vvz pns31) pns11 vvb p-acp pn22.
(12) homily (DIV1)
124
Image 107
1435
Thys is the othe of Christe, whereby he sygnifieth, that nothynge is more fyrme, nothynge more true, nor nothynge more suer.
This is the other of Christ, whereby he signifieth, that nothing is more firm, nothing more true, nor nothing more sure.
d vbz dt n1 pp-f np1, c-crq pns31 vvz, cst pix vbz av-dc j, pix av-dc j, ccx pix av-dc j.
(12) homily (DIV1)
125
Image 107
1436
Howe much mischeife doth he than whyche wyll not beleue the sonne of god no not whan he sweareth? And secondlye he maketh no dyfference of persons, sayinge:
Howe much mischief does he than which will not believe the son of god no not when he Sweareth? And Secondly he makes no difference of Persons, saying:
np1 d n1 vdz pns31 av r-crq vmb xx vvi dt n1 pp-f n1 av-dx xx c-crq pns31 vvz? cc ord pns31 vvz dx n1 pp-f n2, vvg:
(12) homily (DIV1)
125
Image 107
1437
he that beleueth in me, whether he be Iewe or greke whyther he be circumcised or vncircumcised, whither he be man or woman, ryche or poore, master or seruaunte, honest or vnhonest, I saye if he beleue in me, he hath lyfe euerlastynge.
he that Believeth in me, whither he be Iewe or greek whither he be circumcised or uncircumcised, whither he be man or woman, rich or poor, master or servant, honest or unhonest, I say if he believe in me, he hath life everlasting.
pns31 cst vvz p-acp pno11, cs pns31 vbb np1 cc vvb c-crq pns31 vbb vvn cc j, c-crq pns31 vbb n1 cc n1, j cc j, n1 cc n1, j cc j-u, pns11 vvb cs pns31 vvb p-acp pno11, pns31 vhz n1 j.
(12) homily (DIV1)
125
Image 107
1438
I fynde it true in dede say eth Peter, that ther is no respecte of persons wyth God.
I find it true in deed say eth Peter, that there is no respect of Persons with God.
pns11 vvi pn31 j p-acp n1 vvb zz np1, cst pc-acp vbz dx n1 pp-f n2 p-acp np1.
(12) homily (DIV1)
125
Image 107
1439
But in euerye nacion he that feareth GOD, and worcketh iustice (but that no man can do well,
But in every Nation he that fears GOD, and worketh Justice (but that no man can do well,
p-acp p-acp d n1 pns31 cst vvz np1, cc vvz n1 (cc-acp cst dx n1 vmb vdi av,
(12) homily (DIV1)
125
Image 107
1440
excepte he beleue in Christ) the same man is accepted of hym. And Paule sayeth:
except he believe in christ) the same man is accepted of him. And Paul Saith:
c-acp pns31 vvb p-acp np1) dt d n1 vbz vvn pp-f pno31. cc np1 vvz:
(12) homily (DIV1)
125
Image 107
1441
who soeuer of you is Baptised, hathe putte on Christe.
who soever of you is Baptised, hath put on Christ.
r-crq av pp-f pn22 vbz j-vvn, vhz vvn p-acp np1.
(12) homily (DIV1)
125
Image 108
1442
There is neither Iewe nor Greke, there is neither seruaunt nor freman, there is neyther man or woman.
There is neither Iewe nor Greek, there is neither servant nor freeman, there is neither man or woman.
pc-acp vbz dx np1 ccx jp, pc-acp vbz dx n1 ccx n1, pc-acp vbz dx n1 cc n1.
(12) homily (DIV1)
125
Image 108
1443
For all you are one in Iesus Christ.
For all you Are one in Iesus christ.
p-acp d pn22 vbr crd p-acp np1 np1.
(12) homily (DIV1)
125
Image 108
1444
Moreouer, whē Christ teacheth in thys place howe to get, and, haue lyfe euerlastynge, he requireth not circumcision, not the sabboth daye, not sacrifices,
Moreover, when christ Teaches in this place how to get, and, have life everlasting, he requires not circumcision, not the Sabbath day, not Sacrifices,
av, c-crq np1 vvz p-acp d n1 c-crq pc-acp vvi, cc, vhb n1 j, pns31 vvz xx n1, xx dt n1 n1, xx n2,
(12) homily (DIV1)
126
Image 108
1445
and such other leuiticall holy thynges, whyche were in dede in theyr time, the worshypping and seruyce of God,
and such other levitical holy things, which were in deed in their time, the worshipping and service of God,
cc d j-jn j j n2, r-crq vbdr p-acp n1 p-acp po32 n1, dt vvg cc n1 pp-f np1,
(12) homily (DIV1)
126
Image 108
1446
and had a good vse, but they were not the deseruynges of eternall lyfe.
and had a good use, but they were not the deservings of Eternal life.
cc vhd dt j n1, cc-acp pns32 vbdr xx av n2-vvg pp-f j n1.
(12) homily (DIV1)
126
Image 108
1447
Nor Christ sayeth not, he that hathe honoured father, and mother, he that hathe not kylled, he that hathe not stolen, he that hath hadde pitye of the poore hathe lyfe euerlastynge.
Nor christ Saith not, he that hath honoured father, and mother, he that hath not killed, he that hath not stolen, he that hath had pity of the poor hath life everlasting.
ccx np1 vvz xx, pns31 cst vhz vvn n1, cc n1, pns31 cst vhz xx vvn, pns31 cst vhz xx vvn, pns31 cst vhz vhd vvi pp-f dt j vhz n1 j.
(12) homily (DIV1)
126
Image 108
1448
For althoughe these be good workes commaunded of GOD, to the whych preceptes we must nedes also obey,
For although these be good works commanded of GOD, to the which Precepts we must needs also obey,
c-acp cs d vbb j n2 vvn pp-f np1, p-acp dt r-crq n2 pns12 vmb av av vvi,
(12) homily (DIV1)
127
Image 108
1449
and these worckes shoulde deserue lyfe euerlastynge, if a man were iust, and spiritual in dede,
and these works should deserve life everlasting, if a man were just, and spiritual in deed,
cc d n2 vmd vvi n1 j, cs dt n1 vbdr j, cc j p-acp n1,
(12) homily (DIV1)
127
Image 108
1450
and coulde do these worckes perfectlye as the lawe of god doeth perfectlye require them:
and could do these works perfectly as the law of god doth perfectly require them:
cc vmd vdi d n2 av-j p-acp dt n1 pp-f n1 vdz av-j vvi pno32:
(12) homily (DIV1)
127
Image 108
1451
If thou wylte go into lyfe, kepe my commaundementes, yet bycause man is carnall, sold vnder synne,
If thou wilt go into life, keep my Commandments, yet Because man is carnal, sold under sin,
cs pns21 vm2 vvi p-acp n1, vvb po11 n2, av c-acp n1 vbz j, vvn p-acp n1,
(12) homily (DIV1)
127
Image 108
1452
and doeth not these good worckes perfectlye, it cannot be, that they shoulde deserue eternal lyfe.
and doth not these good works perfectly, it cannot be, that they should deserve Eternal life.
cc vdz xx d j n2 av-j, pn31 vmbx vbi, cst pns32 vmd vvi j n1.
(12) homily (DIV1)
127
Image 108
1453
What sayeth Iesus than? He that beleueth, beleueth (sayth he) in me. He requireth fayth which we muste shewe to hym.
What Saith Iesus than? He that Believeth, Believeth (say he) in me. He requires faith which we must show to him.
q-crq vvz np1 av? pns31 cst vvz, vvz (vvz pns31) p-acp pno11. pns31 vvz n1 r-crq pns12 vmb vvi p-acp pno31.
(12) homily (DIV1)
127
Image 108
1454
And what is that fayeth? What is to beleue in Iesus? We wyll shewe you in very fewe wordes,
And what is that Faith? What is to believe in Iesus? We will show you in very few words,
cc q-crq vbz cst vvz? q-crq vbz pc-acp vvi p-acp np1? pns12 vmb vvi pn22 p-acp av d n2,
(12) homily (DIV1)
127
Image 108
1455
because in other places we haue spoke of it at large:
Because in other places we have spoke of it At large:
c-acp p-acp j-jn n2 pns12 vhb vvn pp-f pn31 p-acp j:
(12) homily (DIV1)
127
Image 108
1456
for to beleue in Iesus, is to beleue yt the same Iesus the sonne of Marye is the true Messias or Christe, the Sonne of GOD, whyche was made an oblacion for oure synnes, and an expiacion,
for to believe in Iesus, is to believe that the same Iesus the son of Marye is the true Messias or Christ, the Son of GOD, which was made an oblation for our Sins, and an expiation,
c-acp pc-acp vvi p-acp np1, vbz pc-acp vvi pn31 dt d np1 dt n1 pp-f np1 vbz dt j np1 cc np1, dt n1 pp-f np1, r-crq vbds vvn dt n1 p-acp po12 n2, cc dt n1,
(12) homily (DIV1)
127
Image 109
1457
and whyche was made for vs as Paule sayeth, the wysdome of God, the iustice, sanctificacion, and redempcion.
and which was made for us as Paul Saith, the Wisdom of God, the Justice, sanctification, and redemption.
cc r-crq vbds vvn p-acp pno12 p-acp np1 vvz, dt n1 pp-f np1, dt n1, n1, cc n1.
(12) homily (DIV1)
127
Image 109
1458
Therfore to beleue in Iesus, is to put al thy truste in Iesus: as true Christe, so also a true redemer, and sauioure. Thou wylte saye: thys we wyll do easilye:
Therefore to believe in Iesus, is to put all thy trust in Iesus: as true Christ, so also a true redeemer, and Saviour. Thou wilt say: this we will do Easily:
av pc-acp vvi p-acp np1, vbz pc-acp vvi d po21 n1 p-acp np1: c-acp j np1, av av dt j n1, cc n1. pns21 vm2 vvi: d pns12 vmb vdi av-j:
(12) homily (DIV1)
127
Image 109
1459
for what is more easye, specially among Christen men, than to beleue thys Iesus to be true Christ and redemer of our synnes.
for what is more easy, specially among christian men, than to believe this Iesus to be true christ and redeemer of our Sins.
c-acp r-crq vbz av-dc j, av-j p-acp jp n2, cs pc-acp vvi d np1 pc-acp vbi j np1 cc n1 pp-f po12 n2.
(12) homily (DIV1)
128
Image 109
1460
Happye are we therefore, that eternall lyfe is so easily gotten.
Happy Are we Therefore, that Eternal life is so Easily got.
j vbr pns12 av, cst j n1 vbz av av-j vvn.
(12) homily (DIV1)
128
Image 109
1461
Thus the fleshe somtyme either doth swetely laugh at the doetryne of the Gospell, touchynge the fayeth in Iesu Christ,
Thus the Flesh sometime either does sweetly laugh At the doetryne of the Gospel, touching the Faith in Iesu christ,
av dt n1 av d vdz av-j vvi p-acp dt n1 pp-f dt n1, vvg dt n1 p-acp np1 np1,
(12) homily (DIV1)
128
Image 109
1462
or vng odlye abuseth it to hys licence, and lewde libertye.
or Vng oddly abuseth it to his licence, and lewd liberty.
cc vvg av-j vvz pn31 p-acp po31 n1, cc j n1.
(12) homily (DIV1)
128
Image 109
1463
But the thynge it selfe doeth teache, that fayeth in Christ is a farre other worcke, than the fleshe imagineth:
But the thing it self doth teach, that Faith in christ is a Far other work, than the Flesh imagineth:
p-acp dt n1 pn31 n1 vdz vvi, cst vvz p-acp np1 vbz dt j j-jn n1, cs dt n1 vvz:
(12) homily (DIV1)
128
Image 109
1464
and many thin ges do testifie howe harde, yea how impossible it is to the fleshe to beleue in Iesu christ.
and many thin ges do testify how harden, yea how impossible it is to the Flesh to believe in Iesu Christ.
cc d j zz vdb vvi c-crq j, uh q-crq j pn31 vbz p-acp dt n1 pc-acp vvi p-acp np1 np1.
(12) homily (DIV1)
128
Image 109
1465
For consider me wyth howe great authoritye Christ hym selfe the onelye sonne of God hath taughte hys owne Gospel,
For Consider me with how great Authority christ him self the only son of God hath taught his own Gospel,
p-acp vvb pno11 p-acp q-crq j n1 np1 pno31 n1 dt j n1 pp-f np1 vhz vvn po31 d n1,
(12) homily (DIV1)
128
Image 109
1466
and wyth what miracles he hath confirmed the trueth thereof, and howe fewe were there that beleued him.
and with what Miracles he hath confirmed the truth thereof, and how few were there that believed him.
cc p-acp r-crq n2 pns31 vhz vvn dt n1 av, cc c-crq d vbdr a-acp d vvd pno31.
(12) homily (DIV1)
128
Image 109
1467
In the people of the Iewes, were so many wyse men, so many wittie mē, whych verelye,
In the people of the Iewes, were so many wise men, so many witty men, which verily,
p-acp dt n1 pp-f dt np2, vbdr av d j n2, av d j n2, r-crq av-j,
(12) homily (DIV1)
129
Image 109
1468
if fayeth in Christe myght haue bene conceyued by carnall reason, and strengthe of mans wysdome, they woulde wyth greate obedience haue taken Christe.
if Faith in Christ might have be conceived by carnal reason, and strength of men Wisdom, they would with great Obedience have taken Christ.
cs vvz p-acp np1 vmd vhi vbn vvn p-acp j n1, cc n1 pp-f ng1 n1, pns32 vmd p-acp j n1 vhb vvn np1.
(12) homily (DIV1)
129
Image 109
1469
For fayth groweth not in the f• … eshe, but the holy goost gyueth it by the gospell from heauen.
For faith grows not in the f• … eshe, but the holy ghost gyveth it by the gospel from heaven.
p-acp n1 vvz xx p-acp dt n1 … j, cc-acp dt j n1 vvz pn31 p-acp dt n1 p-acp n1.
(12) homily (DIV1)
129
Image 109
1470
No man (sayeth Christe) can come to me, excepte my father that hath sent me drawe him.
No man (Saith Christ) can come to me, except my father that hath sent me draw him.
dx n1 (vvz np1) vmb vvi p-acp pno11, c-acp po11 n1 cst vhz vvn pno11 vvi pno31.
(12) homily (DIV1)
129
Image 109
1471
And it is sayed to Peter: Flesh and bloude hath not shewed vnto the but my father whyche is in heauen.
And it is said to Peter: Flesh and blood hath not showed unto thee but my father which is in heaven.
cc pn31 vbz vvn p-acp np1: n1 cc n1 vhz xx vvn p-acp pno32 p-acp po11 n1 r-crq vbz p-acp n1.
(12) homily (DIV1)
129
Image 109
1472
Hytherto commeth, that wyse men in this world, not only not haue bele ued in Christe,
Hitherto comes, that wise men in this world, not only not have bele ued in Christ,
av vvz, cst j n2 p-acp d n1, xx j xx vhi n1 zz p-acp np1,
(12) homily (DIV1)
129
Image 110
1473
but also haue persecuted wyth all the crueltye they could, thys fayeth, and profession, as wel among the Iewes as amōg the gentils.
but also have persecuted with all the cruelty they could, this Faith, and profession, as well among the Iewes as among the Gentiles.
cc-acp av vhi vvn p-acp d dt n1 pns32 vmd, d vvz, cc n1, c-acp av p-acp dt np2 a-acp p-acp dt n2-j.
(12) homily (DIV1)
129
Image 110
1474
And if it were so easye a thynge to beleue in Iesus Christ as the fleshe maketh it, who would soner haue conceiued fayeth than these wise mē? Set also before thine eyes,
And if it were so easy a thing to believe in Iesus christ as the Flesh makes it, who would sooner have conceived Faith than these wise men? Set also before thine eyes,
cc cs pn31 vbdr av j dt n1 pc-acp vvi p-acp np1 np1 p-acp dt n1 vvz pn31, r-crq vmd av-c vhi vvn n1 cs d j n2? j-vvn av p-acp po21 n2,
(12) homily (DIV1)
129
Image 110
1475
how great a multitude of men is wont in persecucion to denye the fayth in Christ.
how great a multitude of men is wont in persecution to deny the faith in christ.
c-crq j dt n1 pp-f n2 vbz j p-acp n1 pc-acp vvi dt n1 p-acp np1.
(12) homily (DIV1)
129
Image 110
1476
For as sometyme the Iews and Ethnikes, so now the Byshoppes, & Turkes persecute y• doctrine of Christ, and the fayth in Christ.
For as sometime the Iews and Ethnics, so now the Bishops, & Turkes persecute y• Doctrine of christ, and the faith in christ.
p-acp c-acp av dt np2 cc n2-jn, av av dt n2, cc np2 vvi n1 n1 pp-f np1, cc dt n1 p-acp np1.
(12) homily (DIV1)
129
Image 110
1477
But as in tyme past ye greatest multitude of people among the Iewes & Ethnikes dyd in persecucion fal from Christ,
But as in time passed the greatest multitude of people among the Iewes & Ethnics did in persecution fall from christ,
cc-acp c-acp p-acp n1 p-acp dt js n1 pp-f n1 p-acp dt np2 cc n2-jn vdd p-acp n1 vvi p-acp np1,
(12) homily (DIV1)
129
Image 110
1478
so also in these tymes vnder bishops, and Turks, sometyme whan no man doth vyolently compel them, they fal awaye, which certaynly is a manifest profe that sayeth in Christe is not of all men as Paule sayeth:
so also in these times under Bishops, and Turks, sometime when no man does violently compel them, they fall away, which Certainly is a manifest proof that Saith in Christ is not of all men as Paul Saith:
av av p-acp d n2 p-acp n2, cc n2, av c-crq dx n1 vdz av-j vvi pno32, pns32 vvi av, r-crq av-j vbz dt j n1 cst vvz p-acp np1 vbz xx pp-f d n2 p-acp np1 vvz:
(12) homily (DIV1)
129
Image 110
1479
also reken me ye hypocrites amōg christen mē that put their hope in the merits of their worckes:
also reckon me you Hypocrites among christian men that put their hope in the merits of their works:
av vvb pno11 pn22 n2 p-acp jp n2 cst vvb po32 n1 p-acp dt n2 pp-f po32 n2:
(12) homily (DIV1)
129
Image 110
1480
nūber also wicked mē, and that do not repent, whych holde on still to leade a naughty, and synfull life.
number also wicked men, and that do not Repent, which hold on still to lead a naughty, and sinful life.
n1 av j n2, cc cst vdb xx vvi, r-crq vvb p-acp av pc-acp vvi dt j, cc j n1.
(12) homily (DIV1)
129
Image 110
1481
Thinkest thou yt both they and these would liue so wickedly if true fayth in Christ were as comon,
Thinkest thou that both they and these would live so wickedly if true faith in christ were as Common,
vv2 pns21 pn31 d pns32 cc d vmd vvi av av-j cs j n1 p-acp np1 vbdr a-acp j,
(12) homily (DIV1)
129
Image 110
1482
as y• name of fayth is common amonge Christen men? What shall we do then? We muste not thyncke that fayth in Christ is borne in mannes fleshe,
as y• name of faith is Common among christian men? What shall we do then? We must not think that faith in christ is born in Man's Flesh,
c-acp n1 n1 pp-f n1 vbz j p-acp jp n2? q-crq vmb pns12 vdi av? pns12 vmb xx vvi d n1 p-acp np1 vbz vvn p-acp ng1 n1,
(12) homily (DIV1)
129
Image 110
1483
and that it can be conceyued by mannes strength, but to be geu• … by the gyfte of the holy goost from heauen thorowe the Gospell.
and that it can be conceived by Man's strength, but to be geu• … by the gift of the holy ghost from heaven thorough the Gospel.
cc cst pn31 vmb vbi vvn p-acp ng1 n1, cc-acp pc-acp vbi n1 … p-acp dt n1 pp-f dt j n1 p-acp n1 p-acp dt n1.
(12) homily (DIV1)
129
Image 110
1484
Wherefore lette oure cares, and thoughtes awake to thys, that we may learne the Gospell,
Wherefore let our Cares, and thoughts awake to this, that we may Learn the Gospel,
q-crq vvb po12 n2, cc n2 vvb p-acp d, cst pns12 vmb vvi dt n1,
(12) homily (DIV1)
130
Image 110
1485
& cal vpon the lord, yt the holy gost may worke in vs, and not onelye gyue vs true fayeth in Chryste,
& call upon the lord, that the holy ghost may work in us, and not only gyve us true Faith in Christ,
cc vvb p-acp dt n1, pn31 dt j n1 vmb vvi p-acp pno12, cc xx av-j vvi pno12 j vvz p-acp np1,
(12) homily (DIV1)
130
Image 110
1486
but also kepe, and encrease it, that we maye walke obediently in the callynges of god.
but also keep, and increase it, that we may walk obediently in the callings of god.
cc-acp av vvi, cc vvi pn31, cst pns12 vmb vvi av-j p-acp dt n2 pp-f n1.
(12) homily (DIV1)
130
Image 111
1487
But let vs heare nowe what they get, what they haue, that beleue in Iesus.
But let us hear now what they get, what they have, that believe in Iesus.
cc-acp vvb pno12 vvi av r-crq pns32 vvb, r-crq pns32 vhb, cst vvb p-acp np1.
(12) homily (DIV1)
130
Image 111
1488
What sayeth he than? Saieth he they shall get worldely Empyre, ryches of thys worlde,
What Saith he than? Saith he they shall get worldly Empire, riches of this world,
q-crq vvz pns31 av? vvz pns31 pno32 vmb vvi j n1, n2 pp-f d n1,
(12) homily (DIV1)
130
Image 111
1489
Or other earthelye gooddes? In dede these be the giftes of god, and serue for somewhat in the earth,
Or other earthly God's? In deed these be the Gifts of god, and serve for somewhat in the earth,
cc j-jn j n2? p-acp n1 d vbb dt n2 pp-f n1, cc vvi p-acp av p-acp dt n1,
(12) homily (DIV1)
130
Image 111
1490
but they are not true felicitye.
but they Are not true felicity.
cc-acp pns32 vbr xx j n1.
(12) homily (DIV1)
130
Image 111
1491
Neyther dyd Christe come into thys worlde to gyue to theym that beleued in hym yearthelye,
Neither did Christ come into this world to gyve to them that believed in him yearly,
av-dx vdd np1 vvi p-acp d n1 pc-acp vvi p-acp pno32 cst vvd p-acp pno31 av-j,
(12) homily (DIV1)
130
Image 111
1492
and traunsitorye good thynges, but rather heauenlye, and euerlasting, saying: he that beleueth in me hath life.
and transitory good things, but rather heavenly, and everlasting, saying: he that Believeth in me hath life.
cc j j n2, cc-acp av-c j, cc j, vvg: pns31 cst vvz p-acp pno11 vhz n1.
(12) homily (DIV1)
130
Image 111
1493
What maner of life that fadeth awaye, or yt shortly shall perish? not so, but euerlastyng.
What manner of life that fades away, or that shortly shall perish? not so, but everlasting.
q-crq n1 pp-f n1 cst vvz av, cc pn31 av-j vmb vvi? xx av, cc-acp j.
(12) homily (DIV1)
130
Image 111
1494
Also in y• name of eternall lyfe he vnderstand & comprehended althynges yt pertaine to euerlasting life:
Also in y• name of Eternal life he understand & comprehended All things that pertain to everlasting life:
av p-acp n1 n1 pp-f j n1 pns31 vvb cc vvd n2-vvg pn31 vvi p-acp j n1:
(12) homily (DIV1)
130
Image 111
1495
yt is, for giuenes, of synnes, chosyng into the sonnes & heires of God, rightuousnes before God, the holy goost leadynge to obedience of Goddes vocacion, deliueraunce,
that is, for giuenes, of Sins, choosing into the Sons & Heirs of God, righteousness before God, the holy ghost leading to Obedience of Goddess vocation, deliverance,
pn31 vbz, p-acp n1, pp-f n2, vvg p-acp dt n2 cc n2 pp-f np1, n1 p-acp np1, dt j n1 n-vvg p-acp n1 pp-f npg1 n1, n1,
(12) homily (DIV1)
130
Image 111
1496
and preseruacion in death, and finally heauen lye, and euerlastynge kyngedome.
and preservation in death, and finally heaven lie, and everlasting Kingdom.
cc n1 p-acp n1, cc av-j n1 vvi, cc j n1.
(12) homily (DIV1)
130
Image 111
1497
Wherefore he that beleueth in Iesu Christe, hath forgyuenes of synnes, is chosen vnto the sen of God, is coūted iust before god, is endewed wyth the holy gost, that he may obey the callyng of God, is saued in death,
Wherefore he that Believeth in Iesu Christ, hath forgiveness of Sins, is chosen unto the sen of God, is counted just before god, is endued with the holy ghost, that he may obey the calling of God, is saved in death,
c-crq pns31 cst vvz p-acp np1 np1, vhz n1 pp-f n2, vbz vvn p-acp dt fw-la pp-f np1, vbz vvn j p-acp n1, vbz vvn p-acp dt j n1, cst pns31 vmb vvi dt n-vvg pp-f np1, vbz vvn p-acp n1,
(12) homily (DIV1)
131
Image 111
1498
and receiueth the inheritaūce of heauenly kyngdome, the whyche he shall enioye for euer: Than the whych good thynges, nothyng can be spoken more greater nor more excellente.
and receiveth the inheritance of heavenly Kingdom, the which he shall enjoy for ever: Than the which good things, nothing can be spoken more greater nor more excellent.
cc vvz dt n1 pp-f j n1, dt r-crq pns31 vmb vvi p-acp av: cs dt r-crq j n2, pix vmb vbi vvn av-dc jc ccx av-dc j.
(12) homily (DIV1)
131
Image 111
1499
But I praye the what thynge is that, thorowe whose merite he that beleueth in Christe, getteth lyfe euerlastynge,
But I pray the what thing is that, thorough whose merit he that Believeth in Christ, gets life everlasting,
p-acp pns11 vvb dt r-crq n1 vbz d, p-acp rg-crq n1 pns31 cst vvz p-acp np1, vvz n1 j,
(12) homily (DIV1)
131
Image 111
1500
and so great good thinges of it? Is that thorow the merite, and dygnitye of fayeth, that is, of the woreke that the man doeth? Nothynge lesse verelye.
and so great good things of it? Is that thorough the merit, and dygnitye of Faith, that is, of the woreke that the man doth? Nothing less verily.
cc av j j n2 pp-f pn31? vbz d p-acp dt n1, cc n1 pp-f n1, cst vbz, pp-f dt vvi cst dt n1 vdz? pix av-dc av-j.
(12) homily (DIV1)
131
Image 111
1501
He that beleueth in Iesu Christe, obtayneth in dede euerlastynge lyfe, and the profites of it thorow fayth,
He that Believeth in Iesu Christ, obtaineth in deed everlasting life, and the profits of it thorough faith,
pns31 cst vvz p-acp np1 np1, vvz p-acp n1 j n1, cc dt n2 pp-f pn31 p-acp n1,
(12) homily (DIV1)
131
Image 112
1502
but not for the merite or dignitie of fayeth, bycause that fayeth is alwayes weake,
but not for the merit or dignity of Faith, Because that Faith is always weak,
cc-acp xx p-acp dt n1 cc n1 pp-f n1, c-acp cst vvz vbz av j,
(12) homily (DIV1)
131
Image 112
1503
whyle we lyue in the fleshe, nor neuer so greate as the worde of God requyreth.
while we live in the Flesh, nor never so great as the word of God requireth.
cs pns12 vvi p-acp dt n1, ccx av-x av j c-acp dt n1 pp-f np1 vvz.
(12) homily (DIV1)
131
Image 112
1504
But it getteth those thynges for Iesus Christes sake, which is receiued by fayth. For so it is added.
But it gets those things for Iesus Christ's sake, which is received by faith. For so it is added.
p-acp pn31 vvz d n2 p-acp np1 npg1 n1, r-crq vbz vvn p-acp n1. p-acp av pn31 vbz vvn.
(12) homily (DIV1)
131
Image 112
1505
I am the breade of life. That is: He yt beleueth in me therefore hath euerlastynge lyfe because that I, whome he receyueth, and possesseth by fayeth.I am the bread of life. That is: He that Believeth in me Therefore hath everlasting life Because that I, whom he receiveth, and Possesses by Faith.
pns11 vbm dt n1 pp-f n1. cst vbz: pns31 pn31 vvz p-acp pno11 av vhz j n1 c-acp d pns11, ro-crq pns31 vvz, cc vvz p-acp vvz.
(12) homily (DIV1)
132
Image 112
1506
am the breade that gyueth lyfe. I am lyfe it selfe, and perpetuall saluacion. Wherefore he that hath me thorowe fayth, he also hath lyfe, and health euerlastynge.
am the bread that gyveth life. I am life it self, and perpetual salvation. Wherefore he that hath me thorough faith, he also hath life, and health everlasting.
vbr dt n1 cst vvz n1. pns11 vbm n1 pn31 n1, cc j n1. c-crq pns31 cst vhz pno11 p-acp n1, pns31 av vhz n1, cc n1 j.
(12) homily (DIV1)
133
Image 112
1507
What lacketh he than that beleueth in Christe? He hathe not a rych house in thys world,
What lacketh he than that Believeth in Christ? He hath not a rich house in this world,
q-crq vvz pns31 av cst vvz p-acp np1? pns31 vhz xx dt j n1 p-acp d n1,
(12) homily (DIV1)
133
Image 112
1508
but he hath Christ, the Lord of heauen and yearth, thorowe whome he is made the heyre of all the heauenlye good thynges.
but he hath christ, the Lord of heaven and earth, thorough whom he is made the heir of all the heavenly good things.
cc-acp pns31 vhz np1, dt n1 pp-f n1 cc n1, p-acp ro-crq pns31 vbz vvn dt n1 pp-f d dt j j n2.
(12) homily (DIV1)
133
Image 112
1509
He is not garnished wyth some noble kynde of lyfe, in thys worlde, but he is garny• … hed wyth Christ,
He is not garnished with Some noble kind of life, in this world, but he is garny• … head with christ,
pns31 vbz xx vvn p-acp d j n1 pp-f n1, p-acp d n1, cc-acp pns31 vbz n1 … n1 p-acp np1,
(12) homily (DIV1)
133
Image 112
1510
and for thorow whom he is noble not onely before the angelles, but also before the maiestye of GOD in heauen.
and for thorough whom he is noble not only before the Angels, but also before the majesty of GOD in heaven.
cc c-acp p-acp ro-crq pns31 vbz j xx av-j p-acp dt n2, cc-acp av c-acp dt n1 pp-f np1 p-acp n1.
(12) homily (DIV1)
133
Image 112
1511
He hathe not stronge health of bodye, and longe lyfe in thys worlde, but he hathe Christe, whyche is perpetuall lyfe, and felicity.
He hath not strong health of body, and long life in this world, but he hath Christ, which is perpetual life, and felicity.
pns31 vhz xx j n1 pp-f n1, cc av-j n1 p-acp d n1, cc-acp pns31 vhz np1, r-crq vbz j n1, cc n1.
(12) homily (DIV1)
133
Image 112
1512
There is no true goodes than yt he wanteth, whiche beleueth in christ. And cōtrary, he yt beleueth not in christ, hath none of these good things.
There is no true goods than that he Wants, which Believeth in Christ. And contrary, he that Believeth not in Christ, hath none of these good things.
pc-acp vbz dx j n2-j av pn31 pns31 vvz, r-crq vvz p-acp np1. cc j-jn, pns31 pn31 vvz xx p-acp np1, vhz pix pp-f d j n2.
(12) homily (DIV1)
133
Image 112
1513
He hath earthli riches, but because he lacketh christ, ryches, are rather hurtfull vnto hym, than profite.
He hath earthli riches, but Because he lacketh Christ, riches, Are rather hurtful unto him, than profit.
pns31 vhz vvn n2, cc-acp c-acp pns31 vvz np1, n2, vbr av-c j p-acp pno31, cs n1.
(12) homily (DIV1)
133
Image 112
1514
He hath in thys worlde noble kynred, but because he lacketh Christ, he is not onely obscure before GOD,
He hath in this world noble kindred, but Because he lacketh christ, he is not only Obscure before GOD,
pns31 vhz p-acp d n1 j n1, cc-acp c-acp pns31 vvz np1, pns31 vbz xx av-j vvi p-acp np1,
(12) homily (DIV1)
133
Image 112
1515
but also shall be coueted wyth perpetuall darcknes.
but also shall be coveted with perpetual darkness.
cc-acp av vmb vbi vvn p-acp j n1.
(12) homily (DIV1)
133
Image 112
1516
He hath prosperous helth, & leadeth a merye life in this worlde, but because he laketh Christ, it shal at last be sayed vnto hym, that Abraham sayed to riche gloton, sayinge:
He hath prosperous health, & leads a merry life in this world, but Because he laketh christ, it shall At last be said unto him, that Abraham said to rich gloton, saying:
pns31 vhz j n1, cc vvz dt j n1 p-acp d n1, cc-acp c-acp pns31 vvz np1, pn31 vmb p-acp ord vbi vvn p-acp pno31, cst np1 vvd p-acp j n1, vvg:
(12) homily (DIV1)
133
Image 113
1517
sonne remember that thou haste receyued thy pleasures in thy lyfe, therefore nowe art thou condemned.
son Remember that thou haste received thy pleasures in thy life, Therefore now art thou condemned.
n1 vvb cst pns21 vvb vvn po21 n2 p-acp po21 n1, av av vb2r pns21 vvn.
(12) homily (DIV1)
133
Image 113
1518
Wherefore wyth all the thoughte of oure mynde we muste bende our selues to thys studye, to knowledge Christe thorowe fayeth:
Wherefore with all the Thought of our mind we must bend our selves to this study, to knowledge Christ thorough Faith:
c-crq p-acp d dt vvn pp-f po12 n1 pns12 vmb vvi po12 n2 p-acp d n1, p-acp n1 np1 p-acp vvz:
(12) homily (DIV1)
134
Image 113
1519
and when we knowe hym, kepe hym. But after that Christe maketh mencion, againe of bred, whā he sayth:
and when we know him, keep him. But After that Christ makes mention, again of bred, when he say:
cc c-crq pns12 vvb pno31, vvb pno31. cc-acp c-acp cst np1 vvz n1, av pp-f n1, c-crq pns31 vvz:
(12) homily (DIV1)
134
Image 113
1520
I am y• bred of life, by & by y• Iewes thou ght vpō Māna, as they dyd before, so that they thought wt them selues:
I am y• bred of life, by & by y• Iewes thou ght upon Manna, as they did before, so that they Thought with them selves:
pns11 vbm n1 vvn pp-f n1, p-acp cc p-acp n1 npg1 pns21 av p-acp n1, c-acp pns32 vdd a-acp, av cst pns32 vvd p-acp pno32 n2:
(12) homily (DIV1)
134
Image 113
1521
What doest thou boaste that thou arte the breade of lyfe, whyche hath come downe from heauen? What shall we saye than of Manna, whyche oure fathers dyd eate in wylder nes? Wylte thou gyue more excellente breade than Moyses ga• … 〈 ◊ 〉 our• … fathers? Of thys thynge also Christe preached before, and yet • … owe also he reherseth agayne the comparacion of Manna wyth hym selfe, that hys maiestye shoulde be the more opened, saying.
What dost thou boast that thou art the bread of life, which hath come down from heaven? What shall we say than of Manna, which our Father's did eat in wylder nes? Wilt thou gyve more excellent bread than Moses ga• … 〈 ◊ 〉 our• … Father's? Of this thing also Christ preached before, and yet • … owe also he rehearseth again the comparation of Manna with him self, that his majesty should be the more opened, saying.
q-crq vd2 pns21 n1 cst pns21 vb2r dt n1 pp-f n1, r-crq vhz vvn a-acp p-acp n1? q-crq vmb pns12 vvi cs pp-f n1, r-crq po12 n2 vdd vvi p-acp jc zz? vm2 pns21 vvi av-dc j n1 cs np1 n1 … 〈 sy 〉 n1 … ng1? pp-f d n1 av np1 vvd a-acp, cc av • … vvb av pns31 vvz av dt n1 pp-f n1 p-acp pno31 n1, cst po31 n1 vmd vbi dt av-dc vvn, vvg.
(12) homily (DIV1)
134
Image 113
1522
Your fathers haue eaten Manna in desert and are deade. This is the breade descendyng downe frō heauē, that a man maye eate of it, & dye not. Your Father's have eaten Manna in desert and Are dead. This is the bread descending down from heaven, that a man may eat of it, & die not.
po22 n2 vhb vvn n1 p-acp n1 cc vbr j. d vbz dt n1 vvg a-acp p-acp n1, cst dt n1 vmb vvi pp-f pn31, cc vvb xx.
(12) homily (DIV1)
135
Image 113
1523
I am the liuyng bread that am come downe from heauen. If any man eate of this • … de, he shall lyue for euer. I am the living bred that am come down from heaven. If any man eat of this • … de, he shall live for ever.
pns11 vbm dt n-vvg n1 cst vbm vvn a-acp p-acp n1. cs d n1 vvi pp-f d • … fw-fr, pns31 vmb vvi p-acp av.
(12) homily (DIV1)
135
Image 113
1524
Thys is the meaninge of that, that Christe sayeth. There is greate difference betwixte Manna, and 〈 ◊ 〉 breade, that is my selfe.
This is the meaning of that, that Christ Saith. There is great difference betwixt Manna, and 〈 ◊ 〉 bread, that is my self.
d vbz dt n1 pp-f d, cst np1 vvz. pc-acp vbz j n1 p-acp n1, cc 〈 sy 〉 n1, cst vbz po11 n1.
(12) homily (DIV1)
136
Image 113
1525
For Māna hathe not browghte lyfe to theym that did eate it: for they that did eat Manna, they are all deade.
For Manna hath not browghte life to them that did eat it: for they that did eat Manna, they Are all dead.
p-acp n1 vhz xx vvn n1 p-acp pno32 cst vdd vvi pn31: c-acp pns32 cst vdd vvi n1, pns32 vbr d j.
(12) homily (DIV1)
136
Image 113
1526
But my breade, or I my selfe, brynge lyfe to theim that eateth me.
But my bread, or I my self, bring life to them that Eateth me.
p-acp po11 n1, cc pns11 po11 n1, vvb n1 p-acp pno32 cst vvz pno11.
(12) homily (DIV1)
136
Image 113
1527
For they that eate my breade, that is my selfe, neuer dye, but lyue for euer.
For they that eat my bread, that is my self, never die, but live for ever.
p-acp pns32 cst vvb po11 n1, cst vbz po11 n1, av-x vvb, cc-acp vvi p-acp av.
(12) homily (DIV1)
136
Image 113
1528
And Chryst in dede semeth, whan he saieth:
And Christ in deed Seemeth, when he Saith:
cc np1 p-acp n1 vvz, c-crq pns31 vvz:
(12) homily (DIV1)
136
Image 113
1529
Thys is the breade descendyng from heauen, that a man should • … t of it, and not dye, and addeth.
This is the bread descending from heaven, that a man should • … tO of it, and not die, and adds.
d vbz dt n1 vvg p-acp n1, cst dt n1 vmd • … sy pp-f pn31, cc xx vvi, cc vvz.
(12) homily (DIV1)
136
Image 114
1530
I am the liuynge breade, whiche am come from heauen:
I am the living bread, which am come from heaven:
pns11 vbm dt j-vvg n1, r-crq vbm vvn p-acp n1:
(12) homily (DIV1)
136
Image 114
1531
If anye eate of thys breade, he shall lyue for euer ▪ to rehearse agayne playnelye all one thynge,
If any eat of this bread, he shall live for ever ▪ to rehearse again plainly all one thing,
cs d vvb pp-f d n1, pns31 vmb vvi p-acp av ▪ pc-acp vvi av av-j d crd n1,
(12) homily (DIV1)
136
Image 114
1532
but thys rehearsynge agayne, neyther is in vayne, nor for naught, superfluous, but y• one saying is the interpretacion of y• other.
but this rehearsing again, neither is in vain, nor for nought, superfluous, but y• one saying is the Interpretation of y• other.
cc-acp d vvg av, av-dx vbz p-acp j, ccx c-acp pix, j, cc-acp n1 crd n1 vbz dt n1 pp-f n1 j-jn.
(12) homily (DIV1)
136
Image 114
1533
For to eate Christe or the breade 〈 ◊ 〉 Christe, in thys place is to beleue in Christe, as it foloweth afterwardes. Therfore when he sayth:
For to eat Christ or the bread 〈 ◊ 〉 Christ, in this place is to believe in Christ, as it Followeth afterwards. Therefore when he say:
p-acp pc-acp vvi np1 cc dt n1 〈 sy 〉 np1, p-acp d n1 vbz pc-acp vvi p-acp np1, c-acp pn31 vvz av. av c-crq pns31 vvz:
(12) homily (DIV1)
137
Image 114
1534
This 〈 ◊ 〉 the breade descendynge from hea • … n, because that no man shoulde • … rstande thys sayinge,
This 〈 ◊ 〉 the bread descending from Heap • … n, Because that no man should • … rstande this saying,
d 〈 sy 〉 dt n1 vvg p-acp zz • … wd, c-acp cst dx n1 vmd • … vvi d n-vvg,
(12) homily (DIV1)
137
Image 114
1535
neyther of that breade, wherewyth Iesus a lytell before had fedde fyue thou• … • … en,
neither of that bread, wherewith Iesus a little before had fed fyue thou• … • … en,
av-dx pp-f d n1, c-crq np1 dt j a-acp vhd vvn crd n1 … • … fw-fr,
(12) homily (DIV1)
137
Image 114
1536
or of anye other earthely, and corporall breade, anone he sayeth further.
or of any other earthly, and corporal bread, anon he Saith further.
cc pp-f d j-jn j, cc j n1, av pns31 vvz av-jc.
(12) homily (DIV1)
137
Image 114
1537
I am the liuynge bread, whych am come downe 〈 ◊ 〉 heauen, that we maye playnely vnderstande hym, that he speaketh of hym selfe.
I am the living bred, which am come down 〈 ◊ 〉 heaven, that we may plainly understand him, that he speaks of him self.
pns11 vbm dt j-vvg n1, r-crq vbm vvn a-acp 〈 sy 〉 n1, cst pns12 vmb av-j vvi pno31, cst pns31 vvz pp-f pno31 n1.
(12) homily (DIV1)
137
Image 114
1538
And when he sayeth after wardes y• a man may eate of it, and dye not, straight waies he doeth expounde, what to dye meaneth, and sayeth:
And when he Saith After wards y• a man may eat of it, and die not, straight ways he doth expound, what to die means, and Saith:
cc c-crq pns31 vvz p-acp n2 n1 dt n1 vmb vvi pp-f pn31, cc vvb xx, av-j n2 pns31 vdz vvi, r-crq pc-acp vvi vvz, cc vvz:
(12) homily (DIV1)
137
Image 114
1539
if any mā eate of thys bread he shall lyue euerlastyngly. For not to dye, is to liue euerlastigly.
if any man eat of this bred he shall live everlastingly. For not to die, is to live euerlastigly.
cs d n1 vvi pp-f d n1 pns31 vmb vvi av-j. p-acp xx pc-acp vvi, vbz pc-acp vvi av-j.
(12) homily (DIV1)
137
Image 114
1540
What shall we saye then to these thinges? If in thys comparynge together of Manna wyth Christe, the communicaciō is of a spiritual,
What shall we say then to these things? If in this comparing together of Manna with Christ, the communication is of a spiritual,
q-crq vmb pns12 vvi av p-acp d n2? cs p-acp d vvg av pp-f n1 p-acp np1, dt n1 vbz pp-f dt j,
(12) homily (DIV1)
137
Image 114
1541
and heauen lye lyfe, how shal thys that is sayd:
and heaven lie life, how shall this that is said:
cc n1 vvb n1, q-crq vmb d d vbz vvn:
(12) homily (DIV1)
137
Image 114
1542
your fathers haue eaten Manna in deserte, and be deade, be true of Mo ses, Aaron, Phinees, Iosue, Calib,
your Father's have eaten Manna in desert, and be dead, be true of Mo ses, Aaron, Phinehas, Iosue, Caleb,
po22 n2 vhb vvn n1 p-acp n1, cc vbi j, vbb j pp-f zz fw-fr, np1, np1, np1, j,
(12) homily (DIV1)
137
Image 114
1543
and manye other good Israelites, which theym selues also haue eaten Māna wt the rest,
and many other good Israelites, which them selves also have eaten Manna with the rest,
cc d j-jn j np2, r-crq pno32 n2 av vhb vvn n1 p-acp dt n1,
(12) homily (DIV1)
137
Image 114
1544
& yet be not dead spiritually? but as Abrahā, Isaac, & Iacob, lyue before god, so do those liue also.
& yet be not dead spiritually? but as Abrahā, Isaac, & Iacob, live before god, so do those live also.
cc av vbb xx j av-j? cc-acp c-acp np1, np1, cc np1, vvi p-acp n1, av vdb d vvi av.
(12) homily (DIV1)
137
Image 114
1545
And if this speaking be of corporall and earthely death: Howe can thys sayinge, if a man eate of thys breade he shall not dye,
And if this speaking be of corporal and earthly death: How can this saying, if a man eat of this bread he shall not die,
cc cs d j-vvg vbb pp-f j cc j n1: c-crq vmb d vvg, cs dt n1 vvb pp-f d n1 pns31 vmb xx vvi,
(12) homily (DIV1)
137
Image 114
1546
but lyue for euer, be true of Iohn Baptist, and afterwardes of Peter, and of the other Apostles,
but live for ever, be true of John Baptist, and afterwards of Peter, and of the other Apostles,
cc-acp vvi p-acp av, vbb j pp-f np1 np1, cc av pp-f np1, cc pp-f dt j-jn n2,
(12) homily (DIV1)
137
Image 115
1547
and Dysciples of Christe? Dyd not all these eate ▪ of Christe, that is beleue in Christe, and yet be deade:
and Disciples of Christ? Did not all these eat ▪ of Christ, that is believe in Christ, and yet be dead:
cc n2 pp-f np1? vdd xx d d vvi ▪ pp-f np1, cst vbz vvi p-acp np1, cc av vbi j:
(12) homily (DIV1)
137
Image 115
1548
not onely ▪ corporallye but also were cruellye kylled of theyr aduersaryes? What • … eth it than that is sayed:
not only ▪ corporally but also were cruelly killed of their Adversaries? What • … eth it than that is said:
xx j ▪ av-j p-acp av vbdr av-j vvn pp-f po32 ng1? q-crq • … zz pn31 av cst vbz vvn:
(12) homily (DIV1)
137
Image 115
1549
the fathers that haue eaten Manna be deade, but he that eateth this bread dyeth not, but shall lyue for euer.
the Father's that have eaten Manna be dead, but he that Eateth this bred Dies not, but shall live for ever.
dt n2 cst vhb vvn n1 vbb j, cc-acp pns31 cst vvz d n1 vvz xx, cc-acp vmb vvi p-acp av.
(12) homily (DIV1)
137
Image 115
1550
Fyrste here in the begynnynge we wyll speake of Moyses, and other good men, that eate Manna in deserte.
First Here in the beginning we will speak of Moses, and other good men, that eat Manna in desert.
ord av p-acp dt n1 pns12 vmb vvi pp-f np1, cc j-jn j n2, cst vvb n1 p-acp n1.
(12) homily (DIV1)
137
Image 115
1551
For these in dede were preserued in death, and lyue before God, but they were not saued;
For these in deed were preserved in death, and live before God, but they were not saved;
p-acp d p-acp n1 vbdr vvn p-acp n1, cc vvi p-acp np1, cc-acp pns32 vbdr xx vvn;
(12) homily (DIV1)
137
Image 115
1552
nor lyue not for Manna, whyche they eate, but for Iesus Christ in whom they did beleue whan they eate Manna, by the promises that were spoken of Christe.
nor live not for Manna, which they eat, but for Iesus christ in whom they did believe when they eat Manna, by the promises that were spoken of Christ.
ccx vvi xx p-acp n1, r-crq pns32 vvb, cc-acp p-acp np1 np1 p-acp ro-crq pns32 vdd vvi c-crq pns32 vvb n1, p-acp dt n2 cst vbdr vvn pp-f np1.
(12) homily (DIV1)
137
Image 115
1553
For excepte they had eaten hym together wyth Manna, vnder Manna, truly they also them selues had died by death euen wyth the vngodly, of whome Paule spea keth.
For except they had eaten him together with Manna, under Manna, truly they also them selves had died by death even with the ungodly, of whom Paul spea keth.
p-acp c-acp pns32 vhd vvn pno31 av p-acp n1, p-acp n1, av-j pns32 av pno32 n2 vhd vvn p-acp n1 av p-acp dt j, pp-f ro-crq np1 uh zz.
(12) homily (DIV1)
137
Image 115
1554
All dyd eate that spirituall meate, and al did drincke that spiritual drynke: for they dranke of that spiritual rocke that folowed them, and the rocke was Christe.
All did eat that spiritual meat, and all did drink that spiritual drink: for they drank of that spiritual rock that followed them, and the rock was Christ.
av-d vdd vvi d j n1, cc d vdd vvi d j n1: c-acp pns32 vvd pp-f cst j n1 cst vvd pno32, cc dt n1 vbds np1.
(12) homily (DIV1)
137
Image 115
1555
But God dyd not allowe many of them: For they were ouerthrowen in the wyldernes.
But God did not allow many of them: For they were overthrown in the Wilderness.
p-acp np1 vdd xx vvi d pp-f pno32: c-acp pns32 vbdr vvn p-acp dt n1.
(12) homily (DIV1)
137
Image 115
1556
And nowe because Mo ses, and other good men, in eatynge of Manna beleued also in Christe that was promised,
And now Because Mo ses, and other good men, in eating of Manna believed also in Christ that was promised,
cc av c-acp zz fw-fr, cc j-jn j n2, p-acp vvg pp-f n1 vvd av p-acp np1 cst vbds vvn,
(12) homily (DIV1)
137
Image 115
1557
therefore thorowe Christe they were saued in death, and got euerlastynge lyfe.
Therefore thorough Christ they were saved in death, and god everlasting life.
av p-acp np1 pns32 vbdr vvn p-acp n1, cc vvd j n1.
(12) homily (DIV1)
137
Image 115
1558
That that we haue spokē of Manna, the same muste we thyncke o• … the Supper of the Lorde.
That that we have spoken of Manna, the same must we think o• … the Supper of the Lord.
d cst pns12 vhb vvn pp-f n1, dt d vmb pns12 vvi n1 … dt n1 pp-f dt n1.
(12) homily (DIV1)
137
Image 115
1559
For the bread and wyne of the Lordes supper, are heauenly meat and dryncke because they be halowed,
For the bred and wine of the lords supper, Are heavenly meat and drink Because they be hallowed,
p-acp dt n1 cc n1 pp-f dt ng1 n1, vbr j n1 cc n1 c-acp pns32 vbb vvn,
(12) homily (DIV1)
137
Image 115
1560
and sanctified by the lordes institucion, th• … they maye be hys bodye, and bloud.
and sanctified by the Lords Institution, th• … they may be his body, and blood.
cc j-vvn p-acp dt ng1 n1, n1 … pns32 vmb vbi po31 n1, cc n1.
(12) homily (DIV1)
137
Image 116
1561
And althoughe al eate of the Supper of the Lord, yet are not al saued in death, nor haue euerlasting ioye.
And although all eat of the Supper of the Lord, yet Are not all saved in death, nor have everlasting joy.
cc cs d vvb pp-f dt n1 pp-f dt n1, av vbr xx d vvn p-acp n1, ccx vhb j n1.
(12) homily (DIV1)
137
Image 116
1562
For some in dede eate the supper of the Lorde, and yet beleue not verelye in Christe, they truste not in the bodye,
For Some in deed eat the supper of the Lord, and yet believe not verily in Christ, they trust not in the body,
p-acp d p-acp n1 vvi dt n1 pp-f dt n1, cc av vvb xx av-j p-acp np1, pns32 vvi xx p-acp dt n1,
(12) homily (DIV1)
137
Image 116
1563
and bloude of Christe, which they receyue in the sacramente.
and blood of Christ, which they receive in the sacrament.
cc n1 pp-f np1, r-crq pns32 vvb p-acp dt n1.
(12) homily (DIV1)
137
Image 116
1564
Wherefore as to the wycked, the ea tynge of Manna nothynge profited, so to the vnbeleuynge,
Wherefore as to the wicked, the ea ting of Manna nothing profited, so to the unbelieving,
c-crq c-acp p-acp dt j, dt fw-la n1 pp-f n1 pix vvn, av p-acp dt vvg,
(12) homily (DIV1)
137
Image 116
1565
and vn• … epentaunt, the eatyng of y• supper of the Lorde nothyng profiteth.
and vn• … epentaunt, the eating of y• supper of the Lord nothing profiteth.
cc n1 … j, dt n-vvg pp-f n1 n1 pp-f dt n1 pix vvz.
(12) homily (DIV1)
137
Image 116
1566
Other, not onelye eate of the Lordes supper, but beleue verely y• Christe hath gyuen his bodye for their sinnes, and hath shed hys bloude, that they myghte be made cleane from theyr sinnes before god.
Other, not only eat of the lords supper, but believe verily y• Christ hath given his body for their Sins, and hath shed his blood, that they might be made clean from their Sins before god.
av-jn, xx av-j vvi pp-f dt ng1 n1, cc-acp vvb av-j n1 np1 vhz vvn po31 n1 p-acp po32 n2, cc vhz vvn po31 n1, cst pns32 vmd vbi vvn av-j p-acp po32 n2 p-acp n1.
(12) homily (DIV1)
137
Image 116
1567
These ther fore be saued in the houre of death, and lyue for euer, not in dede for y• selfe eatynge of the supper,
These ther before be saved in the hour of death, and live for ever, not in deed for y• self eating of the supper,
np1 zz a-acp vbi vvn p-acp dt n1 pp-f n1, cc vvi p-acp av, xx p-acp n1 p-acp n1 n1 vvg pp-f dt n1,
(12) homily (DIV1)
137
Image 116
1568
but thorow Christ in whom they verely beleue, & in whose • … ayeth, they be strēg thened by y• sacramēt of the supper.
but thorough christ in whom they verily believe, & in whose • … ayeth, they be streng thened by y• sacrament of the supper.
cc-acp p-acp np1 p-acp ro-crq pns32 av-j vvi, cc p-acp rg-crq • … vvz, pns32 vbb av-j vvn p-acp n1 n1 pp-f dt n1.
(12) homily (DIV1)
137
Image 116
1569
For Christ only by • … ayeth thorowe the gospel, taken eyther with the sacramentes or wtout the sacraments is he, thorowe whom, men get true & euerlasting helth.
For christ only by • … ayeth thorough the gospel, taken either with the Sacraments or without the Sacraments is he, thorough whom, men get true & everlasting health.
p-acp np1 av-j p-acp • … vvz p-acp dt n1, vvn av-d p-acp dt n2 cc p-acp dt n2 vbz pns31, p-acp ro-crq, n2 vvb j cc j n1.
(12) homily (DIV1)
137
Image 116
1570
The sacramentes haue in dede theyr vse in confirmynge the faieth of him y• receiueth thē,
The Sacraments have in deed their use in confirming the faith of him y• receiveth them,
dt n2 vhb p-acp n1 po32 n1 p-acp vvg dt n1 pp-f pno31 n1 vvz pno32,
(12) homily (DIV1)
137
Image 116
1571
and must diligently be taken & obediently, but our health is not set in y• self taking of the sacramentes,
and must diligently be taken & obediently, but our health is not Set in y• self taking of the Sacraments,
cc vmb av-j vbi vvn cc av-j, cc-acp po12 n1 vbz xx vvn p-acp n1 n1 vvg pp-f dt n2,
(12) homily (DIV1)
137
Image 116
1572
but in Iesus Christe only receiued thorowe • … ayeth.
but in Iesus Christ only received thorough • … ayeth.
cc-acp p-acp np1 np1 av-j vvn p-acp • … vvz.
(12) homily (DIV1)
137
Image 116
1573
For thys is the lyuing bred, cōming downe frō heauē, y• who so euer shal eate of him,
For this is the living bred, coming down from heaven, y• who so ever shall eat of him,
p-acp d vbz dt j-vvg n1, vvg a-acp p-acp n1, n1 r-crq av av vmb vvi pp-f pno31,
(12) homily (DIV1)
137
Image 116
1574
or beleue in him, should not dye, but liue euerlastinglye.
or believe in him, should not die, but live everlastingly.
cc vvi p-acp pno31, vmd xx vvi, cc-acp vvb av-j.
(12) homily (DIV1)
137
Image 116
1575
Furthermore, wher it is saied of the death of Iohn bap tist, and y• Apostles & of other good m• … that beleued in Christe, we must thinke y• althoughe they be killed, & 〈 ◊ 〉 to men to be dead yet are they dead before god:
Furthermore, where it is said of the death of John Baptism tist, and y• Apostles & of other good m• … that believed in Christ, we must think y• although they be killed, & 〈 ◊ 〉 to men to be dead yet Are they dead before god:
np1, c-crq pn31 vbz vvn pp-f dt n1 pp-f np1 vvb pn31|vbz, cc n1 n2 cc pp-f j-jn j n1 … cst vvd p-acp np1, pns12 vmb vvi n1 cs pns32 vbb vvn, cc 〈 sy 〉 pc-acp n2 pc-acp vbi j av vbr pns32 av-j p-acp n1:
(12) homily (DIV1)
137
Image 117
1576
for before hym thei lyue yet styll. For theyr soule is not loste because Christe Keapeth it, neither perisheth theyr bodye.
for before him they live yet still. For their soul is not lost Because Christ Keepeth it, neither Perishes their body.
c-acp p-acp pno31 pns32 vvi av av. p-acp po32 n1 vbz xx vvn c-acp np1 vvz pn31, av-dx vvz po32 n1.
(12) homily (DIV1)
137
Image 117
1577
For althoughe it turne agayne to duste, yet shall it be raysed agayne in the laste daye into lyfe euerlastynge.
For although it turn again to dust, yet shall it be raised again in the laste day into life everlasting.
p-acp cs pn31 vvb av p-acp n1, av vmb pn31 vbi vvn av p-acp dt ord n1 p-acp n1 j.
(12) homily (DIV1)
137
Image 117
1578
Therefore when Christ sayeth, that the fathers be dead, althoughe they haue eaten Manna, but those that beleue in hym, not to dye:
Therefore when christ Saith, that the Father's be dead, although they have eaten Manna, but those that believe in him, not to die:
av c-crq np1 vvz, cst dt n2 vbb j, cs pns32 vhb vvn n1, cc-acp d cst vvb p-acp pno31, xx pc-acp vvi:
(12) homily (DIV1)
137
Image 117
1579
he sygnifieth, and teacheth, that the carynge of Manna did not bryng of it selfe, lyfe,
he signifieth, and Teaches, that the caring of Manna did not bring of it self, life,
pns31 vvz, cc vvz, cst dt vvg pp-f n1 vdd xx vvi pp-f pn31 n1, n1,
(12) homily (DIV1)
137
Image 117
1580
and healthe, no not to Moses, and other good men (for if they had eaten Manna only, they also theym selues euen wyth the other vngodlye, shoulde haue bene deade for euer) but that onely he hym selfe that is true M• … ssias receyued in fayeth to be the author,
and health, no not to Moses, and other good men (for if they had eaten Manna only, they also them selves even with the other ungodly, should have be dead for ever) but that only he him self that is true M• … ssias received in Faith to be the author,
cc n1, uh-dx xx p-acp np1, cc j-jn j n2 (c-acp cs pns32 vhd vvn n1 av-j, pns32 av pno32 n2 av-j p-acp dt j-jn j, vmd vhi vbn j p-acp av) cc-acp cst av-j pns31 pno31 n1 cst vbz j n1 … fw-it vvn p-acp vvz pc-acp vbi dt n1,
(12) homily (DIV1)
137
Image 117
1581
and gyuer of lyfe, and health.
and gyuer of life, and health.
cc n1 pp-f n1, cc n1.
(12) homily (DIV1)
137
Image 117
1582
But because Christ calleth hym selfe the breade of lyfe, he sheweth the manoure also howe he is made breade, that is our lyfe and health, and sayeth.
But Because christ calls him self the bread of life, he shows the manoure also how he is made bread, that is our life and health, and Saith.
cc-acp c-acp np1 vvz pno31 n1 dt n1 pp-f n1, pns31 vvz dt n1 av c-crq pns31 vbz vvn n1, cst vbz po12 n1 cc n1, cc vvz.
(12) homily (DIV1)
137
Image 117
1583
The breade whyche I wyll gyue you is my flesh, whych I wyl gyue for the lyfe of the worlde. The bread which I will gyve you is my Flesh, which I will gyve for the life of the world.
dt n1 r-crq pns11 vmb vvi pn22 vbz po11 n1, r-crq pns11 vmb vvi p-acp dt n1 pp-f dt n1.
(12) homily (DIV1)
138
Image 117
1584
Hytherto I haue made mencion of my breade, and haue promised lyfe vnto him, that eateth of this bread:
Hitherto I have made mention of my bread, and have promised life unto him, that Eateth of this bred:
av pns11 vhb vvn n1 pp-f po11 n1, cc vhb vvn n1 p-acp pno31, cst vvz pp-f d n1:
(12) homily (DIV1)
139
Image 117
1585
Wherefore because you should not care and looke for of me, for suche breade, as Moyses hath geuen vnto you in deserte,
Wherefore Because you should not care and look for of me, for such bread, as Moses hath given unto you in desert,
c-crq c-acp pn22 vmd xx vvi cc vvi p-acp pp-f pno11, c-acp d n1, c-acp np1 vhz vvn p-acp pn22 p-acp n1,
(12) homily (DIV1)
139
Image 117
1586
or suche as you hadde a litell before, when wyth that and two fyshes, I fedde more than fyue thousande men:
or such as you had a little before, when with that and two fishes, I fed more than fyue thousande men:
cc d c-acp pn22 vhd dt j a-acp, c-crq p-acp d cc crd n2, pns11 vvd av-dc cs crd crd n2:
(12) homily (DIV1)
139
Image 117
1587
Go to, I wyll declare vnto you playnelye, what I vnderstande by bread.
Go to, I will declare unto you plainly, what I understand by bred.
vvb p-acp, pns11 vmb vvi p-acp pn22 av-j, r-crq pns11 vvb p-acp n1.
(12) homily (DIV1)
139
Image 117
1588
For the breade whych I speake of now, is my fleshe, whyche I wyl gyue to get lyfe vnto the worlde.
For the bread which I speak of now, is my Flesh, which I will gyve to get life unto the world.
p-acp dt n1 r-crq pns11 vvb pp-f av, vbz po11 n1, r-crq pns11 vmb vvi pc-acp vvi n1 p-acp dt n1.
(12) homily (DIV1)
139
Image 117
1589
I came in to thys worlde, I toke man vpon me, and I toke also all the infyrmi ties of man, not to synne as manne dyd,
I Come in to this world, I took man upon me, and I took also all the infyrmi ties of man, not to sin as man did,
pns11 vvd p-acp p-acp d n1, pns11 vvd n1 p-acp pno11, cc pns11 vvd av d dt fw-fr n2 pp-f n1, xx pc-acp vvi p-acp n1 vdd,
(12) homily (DIV1)
139
Image 117
1590
but y• thorowe my passion and death, I woulde put awaye the synnes of men,
but y• thorough my passion and death, I would put away the Sins of men,
cc-acp n1 p-acp po11 n1 cc n1, pns11 vmd vvi av dt n2 pp-f n2,
(12) homily (DIV1)
139
Image 118
1591
and reconcile men wyth God the father, that they might get not onelye pardon of theyr synnes, but also lyfe euerlastyng.
and reconcile men with God the father, that they might get not only pardon of their Sins, but also life everlasting.
cc vvi n2 p-acp np1 dt n1, cst pns32 vmd vvi xx av-j vvi pp-f po32 n2, cc-acp av n1 j.
(12) homily (DIV1)
139
Image 118
1592
Therfore my passion whyche I shall take in fleshe, or after my humanitye, is the deliueraunce of the worlde:
Therefore my passion which I shall take in Flesh, or After my humanity, is the deliverance of the world:
av po11 n1 r-crq pns11 vmb vvi p-acp n1, cc p-acp po11 n1, vbz dt n1 pp-f dt n1:
(12) homily (DIV1)
139
Image 118
1593
and my death whyche I shall suffer is the lyfe of the worlde, that as manye as beleue in me maye be saued, and lyue for euer.
and my death which I shall suffer is the life of the world, that as many as believe in me may be saved, and live for ever.
cc po11 n1 r-crq pns11 vmb vvi vbz dt n1 pp-f dt n1, cst p-acp d c-acp vvi p-acp pno11 vmb vbi vvn, cc vvi p-acp av.
(12) homily (DIV1)
139
Image 118
1594
Thys verelye is that that Christ sayth:
This verily is that that christ say:
d av-j vbz d cst np1 vvz:
(12) homily (DIV1)
139
Image 118
1595
The breade whiche I wyll gyue is my fleshe, whych I wyll gyue for y• lyfe of the world.
The bread which I will gyve is my Flesh, which I will gyve for y• life of the world.
dt n1 r-crq pns11 vmb vvi vbz po11 n1, r-crq pns11 vmb vvi p-acp n1 n1 pp-f dt n1.
(12) homily (DIV1)
139
Image 118
1596
They be very fewe wordes in dede, but in theym is comprehended the sūme of al the gospell,
They be very few words in deed, but in them is comprehended the sum of all the gospel,
pns32 vbb av d n2 p-acp n1, cc-acp p-acp pno32 vbz vvn dt n1 pp-f d dt n1,
(12) homily (DIV1)
139
Image 118
1597
and the greatest benefites of Christe are set before oure eyes.
and the greatest benefits of Christ Are Set before our eyes.
cc dt js n2 pp-f np1 vbr vvn p-acp po12 n2.
(12) homily (DIV1)
139
Image 118
1598
For fyrste whan he sayth, I wyl gyue my fleshe for life he signifieth that hys death shal be our lyfe.
For First when he say, I will gyve my Flesh for life he signifies that his death shall be our life.
p-acp ord c-crq pns31 vvz, pns11 vmb vvi po11 n1 p-acp n1 pns31 vvz cst po31 n1 vmb vbi po12 n1.
(12) homily (DIV1)
139
Image 118
1599
And playnly, diuydeth his deathe, from the deathe of all other men, whither they were patriarckes or Prophetes, Apostles or Mar• … rs.
And plainly, diuydeth his death, from the death of all other men, whither they were Patriarchs or prophets, Apostles or Mar• … rs.
cc av-j, vvz po31 n1, p-acp dt n1 pp-f d j-jn n2, c-crq pns32 vbdr n2 cc n2, n2 cc np1 … ng2-jn.
(12) homily (DIV1)
139
Image 118
1600
For althoughe they were cruellye slayne of the wycked, and dyd not deserue before menne, eyther for their naughtines or for their myscheuous dedes, to be so cruelly kyl led,
For although they were cruelly slain of the wicked, and did not deserve before men, either for their naughtiness or for their mischievous Deeds, to be so cruelly kill led,
p-acp cs pns32 vbdr av-j vvn pp-f dt j, cc vdd xx vvi p-acp n2, av-d p-acp po32 n2 cc p-acp po32 j n2, pc-acp vbi av av-j vvi vvn,
(12) homily (DIV1)
139
Image 118
1601
yet is not their death oure lyfe. Iuste, and holye Abell was kylled of hys brother.
yet is not their death our life. Just, and holy Abel was killed of his brother.
av vbz xx po32 n1 po12 n1. j, cc j np1 vbds vvn pp-f po31 n1.
(12) homily (DIV1)
139
Image 118
1602
Esaias is sayed to haue bene cut in two peces by king Manasses. Hieremye was stoned to death of his people.
Isaiah is said to have be Cut in two Pieces by King Manasses. Jeremiah was stoned to death of his people.
np1 vbz vvn pc-acp vhi vbn vvn p-acp crd n2 p-acp n1 np1. np1 vbds vvn p-acp n1 pp-f po31 n1.
(12) homily (DIV1)
139
Image 118
1603
These mens death was precious in dede in the syghte of God, and bryngeth much fruite to the churche of GOD.
These men's death was precious in deed in the sight of God, and bringeth much fruit to the Church of GOD.
np1 ng2 n1 vbds j p-acp n1 p-acp dt n1 pp-f np1, cc vvz d n1 p-acp dt n1 pp-f np1.
(12) homily (DIV1)
139
Image 118
1604
For it teacheth that good men be sore troubled in this world, & it teacheth yt the kingdom of christ is not of thys world: For it Teaches that good men be soar troubled in this world, & it Teaches that the Kingdom of Christ is not of this world:
p-acp pn31 vvz d j n2 vbb av-j vvn p-acp d n1, cc pn31 vvz pn31 dt n1 pp-f np1 vbz xx pp-f d n1:
(12) homily (DIV1)
139
Image 118
1605
it teacheth that there is another life after this life, for els good men had bene happye in thys lyfe, it exhorteth also by examples, that we take pacientelye the affliccyons of thys worlde,
it Teaches that there is Another life After this life, for Else good men had be happy in this life, it exhorteth also by Examples, that we take pacientelye the afflictions of this world,
pn31 vvz cst pc-acp vbz j-jn n1 p-acp d n1, c-acp av j n2 vhd vbn j p-acp d n1, pn31 vvz av p-acp n2, cst pns12 vvb av-j dt n2 pp-f d n1,
(12) homily (DIV1)
139
Image 118
1606
but it is not 〈 ◊ 〉 puttynge awaye of oure synnes, it is not oure lyfe,
but it is not 〈 ◊ 〉 putting away of our Sins, it is not our life,
cc-acp pn31 vbz xx 〈 sy 〉 vvg av pp-f po12 n2, pn31 vbz xx po12 n1,
(12) homily (DIV1)
139
Image 119
1607
and redemcion, yea the death of saynctes hathe not put awaye, no not their owne synnes,
and redemption, yea the death of Saints hath not put away, no not their own Sins,
cc n1, uh dt n1 pp-f n2 vhz xx vvn av, uh-dx xx po32 d n2,
(12) homily (DIV1)
139
Image 119
1608
nor hath not broughte lyfe vnto theym, so far forth in dede as apertayneth to the nature of that death,
nor hath not brought life unto them, so Far forth in deed as appertaineth to the nature of that death,
ccx vhz xx vvn n1 p-acp pno32, av av-j av p-acp n1 c-acp vvz p-acp dt n1 pp-f d n1,
(12) homily (DIV1)
139
Image 119
1609
but onely the death of Christ putteth awaye the synnes of men, & bryngeth lyfe vnto thē.
but only the death of christ putteth away the Sins of men, & bringeth life unto them.
cc-acp av-j dt n1 pp-f np1 vvz av dt n2 pp-f n2, cc vvz n1 p-acp pno32.
(12) homily (DIV1)
139
Image 119
1610
Wherfore, when we be cast into peril of death, as we oughte not to thyncke that we by oure death should satisfie for oure synnes,
Wherefore, when we be cast into peril of death, as we ought not to think that we by our death should satisfy for our Sins,
q-crq, c-crq pns12 vbb vvn p-acp n1 pp-f n1, c-acp pns12 vmd xx pc-acp vvi cst pns12 p-acp po12 n1 vmd vvi p-acp po12 n2,
(12) homily (DIV1)
139
Image 119
1611
so that death must not be loked vpon, and considered, after hys owne nature, whych he hath by synne,
so that death must not be looked upon, and considered, After his own nature, which he hath by sin,
av d n1 vmb xx vbi vvn p-acp, cc vvn, p-acp po31 d n1, r-crq pns31 vhz p-acp n1,
(12) homily (DIV1)
139
Image 119
1612
but accordynge to the deathe of Christe, into the whyche we be Baptised, and buried.
but according to the death of Christ, into the which we be Baptised, and buried.
cc-acp vvg p-acp dt n1 pp-f np1, p-acp dt r-crq pns12 vbb j-vvn, cc vvn.
(12) homily (DIV1)
139
Image 119
1613
For so it shal ▪ come to passe that lykewyse as we be made & graffed into the death of Christe,
For so it shall ▪ come to pass that likewise as we be made & graffed into the death of Christ,
p-acp av pn31 vmb ▪ vvb pc-acp vvi cst av c-acp pns12 vbb vvn cc vvn p-acp dt n1 pp-f np1,
(12) homily (DIV1)
139
Image 119
1614
so also we be made pertakers of hys resurreccion. Furthermore Christe sayeth not simplye: I wyll gyue my fleshe for the lyfe, but he sayeth more, of the worlde.
so also we be made partakers of his resurrection. Furthermore Christ Saith not simply: I will gyve my Flesh for the life, but he Saith more, of the world.
av av pns12 vbb vvn n2 pp-f po31 n1. np1 np1 vvz xx av-j: pns11 vmb vvi po11 n1 p-acp dt n1, cc-acp pns31 vvz av-dc, pp-f dt n1.
(12) homily (DIV1)
139
Image 119
1615
By the whyche word he signifieth, that he shoulde suffer death, not onelye for the Iewes,
By the which word he signifies, that he should suffer death, not only for the Iewes,
p-acp dt r-crq n1 pns31 vvz, cst pns31 vmd vvi n1, xx av-j p-acp dt np2,
(12) homily (DIV1)
139
Image 119
1616
but also for the Gen tils, and for al men in thys worlde, what tyme so euer, in what place so euer,
but also for the Gen tils, and for all men in this world, what time so ever, in what place so ever,
cc-acp av c-acp dt fw-la vvz, cc p-acp d n2 p-acp d n1, r-crq n1 av av, p-acp r-crq n1 av av,
(12) homily (DIV1)
139
Image 119
1617
and of what nacions so euer in all the worlde they haue bene.
and of what Nations so ever in all the world they have be.
cc pp-f r-crq n2 av av p-acp d dt n1 pns32 vhb vbn.
(12) homily (DIV1)
139
Image 119
1618
He saieth in an other place, yt he should die for the nacion yt is of the Iewes and not onelye for that nacion,
He Saith in an other place, that he should die for the Nation that is of the Iewes and not only for that Nation,
pns31 vvz p-acp dt j-jn n1, pn31 pns31 vmd vvi p-acp dt n1 pn31 vbz pp-f dt np2 cc xx av-j p-acp d n1,
(12) homily (DIV1)
139
Image 119
1619
but that the chyldren of God whyche were dispersed, shoulde be gathered together in one. And agayne:
but that the children of God which were dispersed, should be gathered together in one. And again:
cc-acp cst dt n2 pp-f np1 r-crq vbdr vvn, vmd vbi vvn av p-acp crd. cc av:
(12) homily (DIV1)
139
Image 119
1620
He is the propiciacion for oure synnes, and not onelye for oures, but of all the worlde.
He is the propiciacion for our Sins, and not only for ours, but of all the world.
pns31 vbz dt n1 p-acp po12 n2, cc xx av-j c-acp png12, cc-acp pp-f d dt n1.
(12) homily (DIV1)
139
Image 119
1621
What is the cause then that all the worlde is not saued, but a verye greate forte of men, whyche are sygnified by the name of the worlde, is loste? Thys death is not to be ascribed to the passion & death of Criste,
What is the cause then that all the world is not saved, but a very great fort of men, which Are sygnified by the name of the world, is lost? This death is not to be ascribed to the passion & death of Christen,
q-crq vbz dt n1 av cst d dt n1 vbz xx vvn, cc-acp dt j j n1 pp-f n2, r-crq vbr vvn p-acp dt n1 pp-f dt n1, vbz vvn? d n1 vbz xx pc-acp vbi vvn p-acp dt n1 cc n1 pp-f jp,
(12) homily (DIV1)
139
Image 119
1622
but vnto the wyckednes of men.
but unto the wickedness of men.
cc-acp p-acp dt n1 pp-f n2.
(12) homily (DIV1)
139
Image 120
1623
For as touchyng y• death of Christ, it is a sufficient expiaciō, for al y• sinnes of al men,
For as touching y• death of christ, it is a sufficient expiation, for all y• Sins of all men,
p-acp p-acp j-vvg n1 n1 pp-f np1, pn31 vbz dt j n1, p-acp d n1 n2 pp-f d n2,
(12) homily (DIV1)
139
Image 120
1624
& set out by the gospel to be receiued of al mē:
& Set out by the gospel to be received of all men:
cc vvd av p-acp dt n1 pc-acp vbi vvn pp-f d n2:
(12) homily (DIV1)
139
Image 120
1625
but al inē wil not acknowledge & receiue it thorow fayth, but had rather dye in their wickednes,
but all inen will not acknowledge & receive it thorough faith, but had rather die in their wickedness,
cc-acp d n1 vmb xx vvi cc vvi pn31 p-acp n1, cc-acp vhd av-c vvi p-acp po32 n1,
(12) homily (DIV1)
139
Image 120
1626
than be saued by y• death of Christe.
than be saved by y• death of Christ.
cs vbi vvn p-acp n1 n1 pp-f np1.
(12) homily (DIV1)
139
Image 120
1627
And what is more folish, what is more mad, than whā you haue helth before you, to folow distruccion,
And what is more foolish, what is more mad, than when you have health before you, to follow destruction,
cc q-crq vbz av-dc j, r-crq vbz av-dc j, cs c-crq pn22 vhb n1 p-acp pn22, pc-acp vvi n1,
(12) homily (DIV1)
139
Image 120
1628
when lyfe is offered, to chose death, & when heauen is opened, to go into hell? What is more furious also,
when life is offered, to chosen death, & when heaven is opened, to go into hell? What is more furious also,
c-crq n1 vbz vvn, pc-acp vvi n1, cc c-crq n1 vbz vvn, pc-acp vvi p-acp n1? q-crq vbz av-dc j av,
(12) homily (DIV1)
139
Image 120
1629
thā if thou thorow th• … doutynge or vnbeliefe, seperate thy selfe frō Christ, yt is thy hiest felicitie seynge that he doth not seperat him selfe from the,
than if thou thorough th• … doubting or unbelief, separate thy self from christ, that is thy highest felicity sing that he does not separate him self from thee,
cs cs pns21 p-acp n1 … vvg cc n1, vvi po21 n1 p-acp np1, pn31 vbz po21 js n1 vvb cst pns31 vdz xx j pno31 n1 p-acp pno32,
(12) homily (DIV1)
139
Image 120
1630
nor cast the awaye? I wil giue (sayeth he) my fleshe for the life of y• worlde.
nor cast the away? I will give (Saith he) my Flesh for the life of y• world.
ccx vvd dt av? pns11 vmb vvi (vvz pns31) po11 n1 p-acp dt n1 pp-f n1 n1.
(12) homily (DIV1)
139
Image 120
1631
Art not thou a part of the world? Nay thou art y• world it selfe.
Art not thou a part of the world? Nay thou art y• world it self.
n1 xx pns21 dt n1 pp-f dt n1? uh pns21 vb2r n1 n1 pn31 n1.
(12) homily (DIV1)
139
Image 120
1632
For the olde men dyd verye wel cala man a litel worlde.
For the old men did very well Calam man a little world.
p-acp dt j n2 vdd av av n1 n1 dt j n1.
(12) homily (DIV1)
139
Image 120
1633
And if thou be parte of the worlde or the world it selfe, verely Christ gaue his fleshe also for the,
And if thou be part of the world or the world it self, verily christ gave his Flesh also for thee,
cc cs pns21 vbb n1 pp-f dt n1 cc dt n1 pn31 n1, av-j np1 vvd po31 n1 av p-acp pno32,
(12) homily (DIV1)
139
Image 120
1634
and that thou shouldest haue life.
and that thou Shouldst have life.
cc cst pns21 vmd2 vhi n1.
(12) homily (DIV1)
139
Image 120
1635
For not onelye Kynges, not Prynces, not wyse menne onelye be the worlde, but the moste abiectes of all, whyche in thys worlde also are so muche the more seen of God, the hyar that he dwelleth.
For not only Kings, not Princes, not wise men only be the world, but the most abjects of all, which in this world also Are so much the more seen of God, the hyar that he dwells.
p-acp xx av-j n2, xx n2, xx j n2 av-j vbb dt n1, cc-acp dt av-ds n2-j pp-f d, r-crq p-acp d n1 av vbr av av-d dt av-dc vvn pp-f np1, dt n1 cst pns31 vvz.
(12) homily (DIV1)
139
Image 120
1636
The Lorde is hye (sayeth the Psalme) and loketh vpon lowe thynges.
The Lord is high (Saith the Psalm) and looketh upon low things.
dt n1 vbz j (vvz dt n1) cc vvz p-acp j n2.
(12) homily (DIV1)
139
Image 120
1637
And he raiseth from the ground the nedie, and lifteth vp the poore from lowe estate.
And he Raiseth from the ground the needy, and lifts up the poor from low estate.
cc pns31 vvz p-acp dt n1 dt j, cc vvz a-acp dt j p-acp j n1.
(12) homily (DIV1)
139
Image 120
1638
Seynge therefore that Christe neuer fayteth vs wyth his benefites, we must not • … ure selues set naught by our helth but receyue thys presente lyfe obediently• … thorowe fayeth in Iesu Christe oure saueou• … e:
Sing Therefore that Christ never faiteth us with his benefits, we must not • … ure selves Set nought by our health but receive this present life obediently• … thorough Faith in Iesu Christ our saueou• … e:
vvg av cst np1 av-x vvz pno12 p-acp po31 n2, pns12 vmb xx • … n1 n2 vvb pix p-acp po12 n1 cc-acp vvi d j n1 n1 … p-acp vvz p-acp np1 np1 po12 n1 … sy:
(12) homily (DIV1)
139
Image 120
1639
whicht wyth the father ▪ and the holye Gost is blessed for euer ▪ Amen.
whicht with the father ▪ and the holy Ghost is blessed for ever ▪ Amen.
vvn p-acp dt n1 ▪ cc dt j n1 vbz vvn p-acp av ▪ uh-n.
(12) homily (DIV1)
139
Image 120
1640
☞ The nynthe Homilye.
☞ The nynthe Homily.
☞ dt ord n1.
(13) homily (DIV1)
139
Image 121
1641
MAny are the eares of men, many are theyr dedes, and occupacions, but there are none more noble and more profitable, I saye also more necessarye,
MAny Are the ears of men, many Are their Deeds, and occupations, but there Are none more noble and more profitable, I say also more necessary,
d vbr dt n2 pp-f n2, d vbr po32 n2, cc n2, cc-acp pc-acp vbr pix av-dc j cc av-dc j, pns11 vvb av av-dc j,
(13) homily (DIV1)
140
Image 121
1642
than those that he taken to teache the worde of God.
than those that he taken to teach the word of God.
cs d cst pns31 vvn pc-acp vvi dt n1 pp-f np1.
(13) homily (DIV1)
140
Image 121
1643
Blessed is the manne, sayeth the Psalme, whose wyll is in the lawe of the Lorde,
Blessed is the man, Saith the Psalm, whose will is in the law of the Lord,
j-vvn vbz dt n1, vvz dt n1, rg-crq n1 vbz p-acp dt n1 pp-f dt n1,
(13) homily (DIV1)
140
Image 121
1644
and that doeth • … dye in hys lawe daye, and nyghte.
and that doth • … die in his law day, and night.
cc d vdz • … vvi p-acp po31 n1 n1, cc n1.
(13) homily (DIV1)
140
Image 121
1645
Seynge therefore, we are nowe come together, to learne those thynges whyche the holy g• … st hath taughte vs by Iohn the Euangelist, goto good fryndes, let vs now hearke those thynges whych folow after the ser• … ō ▪ of Christ, y• we haue here before declared as oure lytell power serueth. For Christe sayed:
Sing Therefore, we Are now come together, to Learn those things which the holy g• … Saint hath taught us by John the Evangelist, goto good Friends, let us now hark those things which follow After the ser• … on ▪ of christ, y• we have Here before declared as our little power serveth. For Christ said:
vvg av, pns12 vbr av vvn av, pc-acp vvi d n2 r-crq dt j n1 … zz vhz vvn pno12 p-acp np1 dt np1, fw-la j n2, vvb pno12 av vvi d n2 r-crq vvi p-acp dt n1 … p-acp ▪ pp-f np1, n1 pns12 vhb av a-acp vvd p-acp po12 j n1 vvz. p-acp np1 vvd:
(13) homily (DIV1)
140
Image 121
1646
The breade whyche I wyll gyue is my fleshe, whych I wyl gyue for the lyfe of the world.
The bread which I will gyve is my Flesh, which I will gyve for the life of the world.
dt n1 r-crq pns11 vmb vvi vbz po11 n1, r-crq pns11 vmb vvi p-acp dt n1 pp-f dt n1.
(13) homily (DIV1)
140
Image 121
1647
Howe dyd the Iewes than take thys sayinge? The Iewes (sayeth he) stroue among theim selues, sayinge.
Howe did the Iewes than take this saying? The Iewes (Saith he) strove among them selves, saying.
np1 vdd dt np2 cs vvb d n-vvg? dt np2 (vvz pns31) vvd p-acp pno32 n2, vvg.
(13) homily (DIV1)
140
Image 121
1648
Howe can thys man gyue vs hys fleshe to eate? Ryght wyl sayde Salomon:Howe can this man gyve us his Flesh to eat? Right will said Solomon:
np1 vmb d n1 vvi pno12 po31 n1 pc-acp vvi? j-jn n1 vvd np1:
(13) homily (DIV1)
141
Image 121
1649
if thou beate a foole wyth a pestel, as weate in a morter, yet wyll not hys folishnes depart from him.
if thou beat a fool with a Pestle, as weate in a mortar, yet will not his foolishness depart from him.
cs pns21 vvb dt n1 p-acp dt n1, c-acp zz p-acp dt n1, av vmb xx po31 n1 vvi p-acp pno31.
(13) homily (DIV1)
142
Image 121
1650
Iesus in this sermon whyche he made in the citye of Capernaum, so often warned the Iewes of the fayth in him,
Iesus in this sermon which he made in the City of Capernaum, so often warned the Iewes of the faith in him,
np1 p-acp d n1 r-crq pns31 vvd p-acp dt n1 pp-f np1, av av vvn dt np2 pp-f dt n1 p-acp pno31,
(13) homily (DIV1)
142
Image 121
1651
& playnly declared vnto theym that vnder the name of eatynge of breade he spake of fayth, whych oughte to be had in hym as a true gyuer of lyfe,
& plainly declared unto them that under the name of eating of bread he spoke of faith, which ought to be had in him as a true gyuer of life,
cc av-j vvn p-acp pno32 d p-acp dt n1 pp-f vvg pp-f n1 pns31 vvd pp-f n1, r-crq vmd pc-acp vbi vhn p-acp pno31 p-acp dt j n1 pp-f n1,
(13) homily (DIV1)
142
Image 121
1652
yet for al that be they neuer the wiser, but continue stil, and hold on in their folishnes, in the whyche they dreame a carnal tearing of Christes fleshe.
yet for all that be they never the Wiser, but continue still, and hold on in their foolishness, in the which they dream a carnal tearing of Christ's Flesh.
av p-acp d cst vbb pns32 av-x dt jc, cc-acp vvb av, cc vvb a-acp p-acp po32 n1, p-acp dt r-crq pns32 vvb dt j vvg pp-f npg1 n1.
(13) homily (DIV1)
142
Image 121
1653
What say they? Seyng we thought that this was Messias, we promised our selues, that we should get libertye by him, that we shoulde haue aboundaunce of al thinges in this world, worldly kingdoms,
What say they? Sing we Thought that this was Messias, we promised our selves, that we should get liberty by him, that we should have abundance of all things in this world, worldly kingdoms,
q-crq vvb pns32? vvb pns12 vvd cst d vbds np1, pns12 vvd po12 n2, cst pns12 vmd vvi n1 p-acp pno31, cst pns12 vmd vhi n1 pp-f d n2 p-acp d n1, j n2,
(13) homily (DIV1)
142
Image 122
1654
and all the pleasure of this world. Now in all this gapynge for, he offereth vs hys fleshe to be eaten.
and all the pleasure of this world. Now in all this gaping for, he Offereth us his Flesh to be eaten.
cc d dt n1 pp-f d n1. av p-acp d d j-vvg p-acp, pns31 vvz pno12 po31 n1 pc-acp vbi vvn.
(13) homily (DIV1)
142
Image 122
1655
What an absurditye is thys? If we shuld nedes eate fleshe, we had rather haue calues fleshe, than mans fleshe.
What an absurdity is this? If we should needs eat Flesh, we had rather have calves Flesh, than men Flesh.
q-crq dt n1 vbz d? cs pns12 vmd av vvi n1, pns12 vhd av-c vhi n2 n1, cs ng1 n1.
(13) homily (DIV1)
142
Image 122
1656
I pray you what is ignoraunce, what is folyshenes if thys be not folyshnes? The Iewes sawe a miracle a litle before, whych Christe had shewed in the deserte of fyue loues,
I pray you what is ignorance, what is folyshenes if this be not foolishness? The Iewes saw a miracle a little before, which Christ had showed in the desert of fyue loves,
pns11 vvb pn22 q-crq vbz n1, r-crq vbz n1 cs d vbb xx n1? dt np2 vvd dt n1 dt j a-acp, r-crq np1 vhd vvn p-acp dt n1 pp-f crd n2,
(13) homily (DIV1)
142
Image 122
1657
and two fyshes, and they confessed, that he was the very prophet, whych the stripture promised should come,
and two fishes, and they confessed, that he was the very Prophet, which the Scripture promised should come,
cc crd n2, cc pns32 vvd, cst pns31 vbds dt j n1, r-crq dt n1 vvd vmd vvi,
(13) homily (DIV1)
142
Image 122
1658
but nowe for a worde or two, as they thoughte in dede not worthy to be hearde, farre oute of tune they iudged hym a very foole, and a madde man.
but now for a word or two, as they Thought in deed not worthy to be heard, Far out of tune they judged him a very fool, and a mad man.
cc-acp av c-acp dt n1 cc crd, c-acp pns32 vvd p-acp n1 xx j pc-acp vbi vvn, av-j av pp-f n1 pns32 vvd pno31 dt j n1, cc dt j n1.
(13) homily (DIV1)
142
Image 122
1659
What can be more folyshe, or more impudente? Wherefore whan Iesus sawe theire so greate rudenes, he went not strayght waye aboute thys, to declare hys wordes whyche semed obscure vnto theym and far out of the waye,
What can be more foolish, or more impudent? Wherefore when Iesus saw their so great rudeness, he went not straight Way about this, to declare his words which seemed Obscure unto them and Far out of the Way,
q-crq vmb vbi av-dc j, cc av-dc j? c-crq c-crq np1 vvd po32 av j n1, pns31 vvd xx av n1 p-acp d, pc-acp vvi po31 n2 r-crq vvd j p-acp pno32 cc j av pp-f dt n1,
(13) homily (DIV1)
142
Image 122
1660
but he continued to speake styll that semed far more out of tune, y• theyr folishnes myght iustlye be punyshed:
but he continued to speak still that seemed Far more out of tune, y• their foolishness might justly be punished:
cc-acp pns31 vvd pc-acp vvi av cst vvd av-j av-dc av pp-f n1, n1 po32 n1 vmd av-j vbi vvn:
(13) homily (DIV1)
142
Image 122
1661
and that after the Prophet, the herte of the people shoulde be made more blynde,
and that After the Prophet, the heart of the people should be made more blind,
cc cst p-acp dt n1, dt n1 pp-f dt n1 vmd vbi vvn av-dc j,
(13) homily (DIV1)
142
Image 122
1662
and theire eares more harde to heate, and their eyes stopped, because that those thynges, whyche if they had take good hede, thei might playnelye haue vnderstande, they hadde rather lewdely interpretate,
and their ears more harden to heat, and their eyes stopped, Because that those things, which if they had take good heed, they might plainly have understand, they had rather lewdly interpretate,
cc po32 n2 av-dc j p-acp n1, cc po32 n2 vvn, c-acp cst d n2, r-crq cs pns32 vhd vvn j n1, pns32 vmd av-j vhi vvb, pns32 vhd av-c av-j vvi,
(13) homily (DIV1)
142
Image 122
1663
and set naught by then to learne thē wel.
and Set nought by then to Learn them well.
cc vvd pix p-acp av pc-acp vvi pno32 av.
(13) homily (DIV1)
142
Image 122
1664
For whan Iesus before had resoned of the eatynge of his fleshe, as thoughe it had bene a thinge indifferent and at theire libertye to eate hys fleshe or not eate it,
For when Iesus before had reasoned of the eating of his Flesh, as though it had be a thing indifferent and At their liberty to eat his Flesh or not eat it,
p-acp c-crq np1 a-acp vhd vvn pp-f dt vvg pp-f po31 n1, c-acp cs pn31 vhd vbn dt n1 j cc p-acp po32 n1 pc-acp vvi po31 n1 cc xx vvi pn31,
(13) homily (DIV1)
142
Image 122
1665
nowe he requyreth the eatynge as a thynge necessarye to get true lyfe and saluacion. For Iesus sayd vnto them:
now he requireth the eating as a thing necessary to get true life and salvation. For Iesus said unto them:
av pns31 vvz dt vvg p-acp dt n1 j pc-acp vvi j n1 cc n1. p-acp np1 vvd p-acp pno32:
(13) homily (DIV1)
142
Image 122
1666
Verely • … erely I saye vnto you, except you eate the fleshe of the sonne of man, Verily • … erely I say unto you, except you eat the Flesh of the son of man,
av-j • … av-jn pns11 vvb p-acp pn22, c-acp pn22 vvb dt n1 pp-f dt n1 pp-f n1,
(13) homily (DIV1)
142
Image 123
1667
and drinke hys bloude, you haue no lyfe in you.
and drink his blood, you have no life in you.
cc vvi po31 n1, pn22 vhb dx n1 p-acp pn22.
(13) homily (DIV1)
142
Image 123
1668
He that eateth my fleshe, and dryncketh my bloude, hath lyfe euerlastynge, and I wyll raise hym vp in the daye. He that Eateth my Flesh, and dryncketh my blood, hath life everlasting, and I will raise him up in the day.
pns31 cst vvz po11 n1, cc vvz po11 n1, vhz n1 j, cc pns11 vmb vvi pno31 a-acp p-acp dt n1.
(13) homily (DIV1)
142
Image 123
1669
You se wyth what asseueracion he doeth affyrme the eatynge of hys fleshe to be necessarye,
You see with what asseveration he doth affirm the eating of his Flesh to be necessary,
pn22 vvb p-acp r-crq n1 pns31 vdz vvb dt vvg pp-f po31 n1 pc-acp vbi j,
(13) homily (DIV1)
143
Image 123
1670
and the drynkynge of hys bloude.
and the drinking of his blood.
cc dt vvg pp-f po31 n1.
(13) homily (DIV1)
143
Image 123
1671
He sayeth not simply, except you eate, and drynke, but he addeth an othe, Uerelye verely I saye vnto you, y• not so much the trueth of thys sayinge maye be confirmed,
He Saith not simply, except you eat, and drink, but he adds an other, Verily verily I say unto you, y• not so much the truth of this saying may be confirmed,
pns31 vvz xx av-j, c-acp pn22 vvb, cc vvi, cc-acp pns31 vvz dt n1, av-j av-j pns11 vvb p-acp pn22, n1 xx av av-d dt n1 pp-f d vvg vmb vbi vvn,
(13) homily (DIV1)
143
Image 123
1672
as the necessitye of eatyng, and drinckyng signified.
as the necessity of eating, and drinking signified.
c-acp dt n1 pp-f vvg, cc vvg vvd.
(13) homily (DIV1)
143
Image 123
1673
And because no man shuld dout of what lyfe he speaketh, straightwaie he expoundeth it more playnely saying:
And Because no man should doubt of what life he speaks, straightway he expoundeth it more plainly saying:
cc c-acp dx n1 vmd vvi pp-f r-crq n1 pns31 vvz, av pns31 vvz pn31 av-dc av-j vvg:
(13) homily (DIV1)
143
Image 123
1674
he that eateth my fleshe, and dryncketh my bloude, hath lyfe euerlastynge. For he speaketh of true and eternall life, not of thys transitorye and mortal lyfe: where vpon he sayeth more.
he that Eateth my Flesh, and dryncketh my blood, hath life everlasting. For he speaks of true and Eternal life, not of this transitory and Mortal life: where upon he Saith more.
pns31 cst vvz po11 n1, cc vvz po11 n1, vhz n1 j. p-acp pns31 vvz pp-f j cc j n1, xx pp-f d j cc j-jn n1: c-crq p-acp pns31 vvz av-dc.
(13) homily (DIV1)
143
Image 123
1675
And I wyll rayse hym in the last day:
And I will raise him in the last day:
cc pns11 vmb vvi pno31 p-acp dt ord n1:
(13) homily (DIV1)
143
Image 123
1676
for althoughe they that eate Christes fleshe, and drynke his bloud seme in the eyes of men to die yet before god they are kept in dede in thys life whych also shall be opened by resurreccion.
for although they that eat Christ's Flesh, and drink his blood seem in the eyes of men to die yet before god they Are kept in deed in this life which also shall be opened by resurrection.
c-acp cs pns32 cst vvd npg1 n1, cc vvi po31 n1 vvi p-acp dt n2 pp-f n2 pc-acp vvi av p-acp n1 pns32 vbr vvn p-acp n1 p-acp d n1 r-crq av vmb vbi vvn p-acp n1.
(13) homily (DIV1)
143
Image 123
1677
Youre life sayeth Paule, is hyd wt Christ in god.
Your life Saith Paul, is hid with christ in god.
po22 n1 vvz np1, vbz vvd p-acp np1 p-acp n1.
(13) homily (DIV1)
143
Image 123
1678
Whansoeuer Christ shal be made o pen, which is our life, than shal you also be shewed openly wyth hym in glory.
Whosoever christ shall be made oh pen, which is our life, than shall you also be showed openly with him in glory.
av np1 vmb vbi vvn uh n1, r-crq vbz po12 n1, cs vmb pn22 av vbi vvn av-j p-acp pno31 p-acp n1.
(13) homily (DIV1)
143
Image 123
1679
But ther be some whych haue wrythē thys saying of Christ, of the eatynge of his eshe,
But there be Some which have wrythen this saying of christ, of the eating of his eshe,
p-acp a-acp vbb d r-crq vhb j d n-vvg pp-f np1, pp-f dt vvg pp-f po31 n1,
(13) homily (DIV1)
143
Image 123
1680
and drynkyng of hys bloude to the takinge of the Lordes Supper:
and drinking of his blood to the taking of the lords Supper:
cc vvg pp-f po31 n1 p-acp dt vvg pp-f dt ng1 n1:
(13) homily (DIV1)
143
Image 123
1681
and because they sawe that by thys sayinge of Christ that the eatynge of hys fleshe,
and Because they saw that by this saying of christ that the eating of his Flesh,
cc c-acp pns32 vvd cst p-acp d n-vvg pp-f np1 cst dt vvg pp-f po31 n1,
(13) homily (DIV1)
143
Image 123
1682
and drynckynge of hys bloude was necessarye to haue lyfe, therefore they decreed that the supper ought to be gyuen vnto infauntes also.
and drynckynge of his blood was necessary to have life, Therefore they decreed that the supper ought to be given unto Infants also.
cc vvg pp-f po31 n1 vbds j pc-acp vhi n1, av pns32 vvd cst dt n1 vmd pc-acp vbi vvn p-acp n2 av.
(13) homily (DIV1)
143
Image 123
1683
But Christe in thys place speaketh nothynge at all of the eatynge of that supper, whyche afterwardes he ordained for a remembraunce of hys death.
But Christ in this place speaks nothing At all of thee eating of that supper, which afterwards he ordained for a remembrance of his death.
p-acp np1 p-acp d n1 vvz pix p-acp d pp-f pno32 vvg pp-f d n1, r-crq av pns31 vvd p-acp dt n1 pp-f po31 n1.
(13) homily (DIV1)
143
Image 124
1684
For thys eatyng of Christes fleshe, & drinking of his bloud yt we speake of nowe is plainly necessary to saluaciō.
For this eating of Christ's Flesh, & drinking of his blood that we speak of now is plainly necessary to salvation.
p-acp d n-vvg pp-f npg1 n1, cc vvg pp-f po31 n1 pn31 pns12 vvi pp-f av vbz av-j j p-acp n1.
(13) homily (DIV1)
143
Image 124
1685
Uerely verely (sayeth he vnto you) except ye shal eate y• fleshe of the sonne of man and drynke hys blud, ye haue not life in you.
Verily verily (Saith he unto you) except you shall eat y• Flesh of the son of man and drink his blood, you have not life in you.
av-j av-j (vvz pns31 p-acp pn22) c-acp pn22 vmb vvi n1 n1 pp-f dt n1 pp-f n1 cc vvi po31 n1, pn22 vhb xx n1 p-acp pn22.
(13) homily (DIV1)
143
Image 124
1686
What can be spoken more playnely of the necessytye of thys eating and drinckyng? But the eatyng of the lordes supper is not simplye necessarye to saluacion.
What can be spoken more plainly of the necessytye of this eating and drinking? But the eating of the Lords supper is not simply necessary to salvation.
q-crq vmb vbi vvn av-dc av-j pp-f dt n1 pp-f d n-vvg cc vvg? p-acp dt n-vvg pp-f dt ng1 n1 vbz xx av-j j p-acp n1.
(13) homily (DIV1)
143
Image 124
1687
In dede great is the pro fit of that supper, and in dede whan you maye, muste be taken,
In deed great is the Pro fit of that supper, and in deed when you may, must be taken,
p-acp n1 j vbz dt fw-la n1 pp-f d n1, cc p-acp n1 c-crq pn22 vmb, vmb vbi vvn,
(13) homily (DIV1)
143
Image 124
1688
and that after the institucion of Christe, and in very dede great thankes must be gyuen vnto the Lorde for this gift,
and that After the Institution of Christ, and in very deed great thanks must be given unto the Lord for this gift,
cc cst p-acp dt n1 pp-f np1, cc p-acp j n1 j n2 vmb vbi vvn p-acp dt n1 p-acp d n1,
(13) homily (DIV1)
143
Image 124
1689
but the vse of it is not simply necessary.
but the use of it is not simply necessary.
cc-acp dt n1 pp-f pn31 vbz xx av-j j.
(13) homily (DIV1)
143
Image 124
1690
For Christ sayth in Paule, do thys as often as you shal drinke in the remembraunce of me:
For christ say in Paul, do this as often as you shall drink in the remembrance of me:
p-acp np1 vvz p-acp np1, vdb d c-acp av c-acp pn22 vmb vvi p-acp dt n1 pp-f pno11:
(13) homily (DIV1)
143
Image 124
1691
he sayeth not, except you shal eat this bread & drynke this wine, you cannot haue saluacion, but he sayeth:
he Saith not, except you shall eat this bred & drink this wine, you cannot have salvation, but he Saith:
pns31 vvz xx, c-acp pn22 vmb vvi d n1 cc vvi d n1, pn22 vmbx vhi n1, cc-acp pns31 vvz:
(13) homily (DIV1)
143
Image 124
1692
as often as you shal do, in dede signifiyng yt the church ought in dede to vse this sa cramēt euen vntil his last cōming,
as often as you shall do, in deed signifying that the Church ought in deed to use this sa crament even until his last coming,
c-acp av c-acp pn22 vmb vdi, p-acp n1 vvg pn31 dt n1 vmd p-acp n1 pc-acp vvi d uh vvb av-j c-acp po31 ord n-vvg,
(13) homily (DIV1)
143
Image 124
1693
but not y• the vse of it is so greate, y• except a man take it he may not tho rowe fayth in Christ, get saluacion.
but not y• the use of it is so great, y• except a man take it he may not though row faith in christ, get salvation.
cc-acp xx n1 dt n1 pp-f pn31 vbz av j, n1 p-acp dt n1 vvb pn31 pns31 vmb xx av vvi n1 p-acp np1, vvb n1.
(13) homily (DIV1)
143
Image 124
1694
Infantes at thys tyme vse not this sacrament.
Infants At this time use not this sacrament.
ng1 p-acp d n1 vvb xx d n1.
(13) homily (DIV1)
143
Image 124
1695
Shal thei thē if thei die in thier infācie, • … e al dāned althogh thei be graffed into Christ thorowe baptisme? What can more vniustly or more cruelly be thoughte of these infāts.
Shall they them if they die in their infancy, • … e all damned although they be graffed into christ thorough Baptism? What can more unjustly or more cruelly be Thought of these Infants.
vmb pns32 pno32 cs pns32 vvb p-acp po32 n1, • … sy d vvn cs pns32 vbb vvn p-acp np1 p-acp n1? q-crq vmb av-dc av-j cc av-dc av-j vbi vvn pp-f d n2.
(13) homily (DIV1)
143
Image 124
1696
And what if one of a good age Baptised into Christ should be led of hys enemies into Turkye,
And what if one of a good age Baptised into christ should be led of his enemies into Turkey,
cc q-crq cs crd pp-f dt j n1 j-vvn p-acp np1 vmd vbi vvn pp-f po31 n2 p-acp np1,
(13) homily (DIV1)
143
Image 124
1697
or euer he receyued the Supper of the Lorde, and beynge yet euen in the myddes of Turkye, kepte styll hys fayeth towarde Christe,
or ever he received the Supper of the Lord, and being yet even in the mids of Turkey, kept still his Faith toward Christ,
cc av pns31 vvd dt n1 pp-f dt n1, cc vbg av av-j p-acp dt n2-jn pp-f np1, vvd av po31 n1 p-acp np1,
(13) homily (DIV1)
143
Image 124
1698
and yet coulde neuer vse thys sacramente, shoulde we iudge hym to hel?
and yet could never use this sacrament, should we judge him to hell?
cc av vmd av-x vvi d n1, vmd pns12 vvi pno31 p-acp n1?
(13) homily (DIV1)
143
Image 124
1699
Certaynely if the vse of thys sacrament were necessarye symply to saltion, it could not be yt he that neuer vsed it, should haue lyfe.
Certainly if the use of this sacrament were necessary simply to saltion, it could not be that he that never used it, should have life.
av-j cs dt n1 pp-f d n1 vbdr j av-j p-acp n1, pn31 vmd xx vbi pn31 pns31 cst av-x vvd pn31, vmd vhi n1.
(13) homily (DIV1)
144
Image 125
1700
And true health is set in Christ hym selfe, and in fayeth that is had in hym, not in the outwarde receauyng of the lordes supper.
And true health is Set in christ him self, and in Faith that is had in him, not in the outward receiving of the Lords supper.
cc j n1 vbz vvn p-acp np1 pno31 n1, cc p-acp vvz cst vbz vhn p-acp pno31, xx p-acp dt j n-vvg pp-f dt ng1 n1.
(13) homily (DIV1)
144
Image 125
1701
There is (sayeth Peter) health in none other:
There is (Saith Peter) health in none other:
pc-acp vbz (vvz np1) n1 p-acp pi j-jn:
(13) homily (DIV1)
144
Image 125
1702
Neyther is there any other name gyuen vnder heauen amonge men, in the whych we muste be saued.
Neither is there any other name given under heaven among men, in the which we must be saved.
av-dx vbz pc-acp d j-jn n1 vvn p-acp n1 p-acp n2, p-acp dt r-crq pns12 vmb vbi vvn.
(13) homily (DIV1)
144
Image 125
1703
For althoughe in the supper of the Lorde, the body of Christe and his blud is distributed,
For although in the supper of the Lord, the body of Christ and his blood is distributed,
p-acp cs p-acp dt n1 pp-f dt n1, dt n1 pp-f np1 cc po31 n1 vbz vvn,
(13) homily (DIV1)
144
Image 125
1704
yet hath not Christe so bounde hym selfe wyth hys body and bloud to his supper, that he cannot be taken, but in supper:
yet hath not Christ so bound him self with his body and blood to his supper, that he cannot be taken, but in supper:
av vhz xx np1 av vvd pno31 n1 p-acp po31 n1 cc n1 p-acp po31 n1, cst pns31 vmbx vbi vvn, cc-acp p-acp n1:
(13) homily (DIV1)
144
Image 125
1705
for he is receyued also in the preachynge of hys Gospell, yea excepte the preachynge of the gospell be ioyned to the supper, there shuld be no distribucion of the body, and bloude of Christe.
for he is received also in the preaching of his Gospel, yea except the preaching of the gospel be joined to the supper, there should be no distribution of the body, and blood of Christ.
c-acp pns31 vbz vvn av p-acp dt vvg pp-f po31 n1, uh c-acp dt vvg pp-f dt n1 vbb vvn p-acp dt n1, pc-acp vmd vbi dx n1 pp-f dt n1, cc n1 pp-f np1.
(13) homily (DIV1)
144
Image 125
1706
He is receyued also in ba• … tisme. For who soeuer as Paule sayth, be baptised in Christe, ye haue put on Christe.
He is received also in ba• … tisme. For who soever as Paul say, be baptised in Christ, you have put on Christ.
pns31 vbz vvn av p-acp n1 … n1. p-acp r-crq av c-acp np1 vvz, vbi j-vvn p-acp np1, pn22 vhb vvn p-acp np1.
(13) homily (DIV1)
144
Image 125
1707
These thynges be spoken not for thys entent that we shoulde not often and obedientelye vse the supper of the Lorde.
These things be spoken not for this intent that we should not often and obedientelye use the supper of the Lord.
d n2 vbb vvn xx p-acp d n1 cst pns12 vmd xx av cc av-j vvi dt n1 pp-f dt n1.
(13) homily (DIV1)
144
Image 125
1708
For vnto a good man and that is troubled wyth diuers calamities, as it is much pleasaunt so is it also very profitable to comfort and hold vp hys conscience by the vse of thys Supper:
For unto a good man and that is troubled with diverse calamities, as it is much pleasant so is it also very profitable to Comfort and hold up his conscience by the use of this Supper:
p-acp p-acp dt j n1 cc d vbz vvn p-acp j n2, c-acp pn31 vbz av-d j av vbz pn31 av av j pc-acp vvi cc vvi a-acp po31 n1 p-acp dt n1 pp-f d n1:
(13) homily (DIV1)
144
Image 125
1709
but therefore they be rehearsed, that we may knowe the sayinge of Christe that he rehearseth in the sermon of thys syxte Chapter of the eatyng of hys fleshe and drynckyng of his bloud, not to be vnderstande of the taking of the Supper of the Lorde,
but Therefore they be rehearsed, that we may know the saying of Christ that he rehearseth in the sermon of this Sixth Chapter of the eating of his Flesh and drynckyng of his blood, not to be understand of the taking of the Supper of the Lord,
cc-acp av pns32 vbb vvn, cst pns12 vmb vvi dt n-vvg pp-f np1 cst pns31 vvz p-acp dt n1 pp-f d ord n1 pp-f dt n-vvg pp-f po31 n1 cc n1 pp-f po31 n1, xx pc-acp vbi vvi pp-f dt n-vvg pp-f dt n1 pp-f dt n1,
(13) homily (DIV1)
144
Image 125
1710
and that we maye knowe that there is a greate dyfference, betwixt Christe hym selfe, whyche onelye i• … oure health,
and that we may know that there is a great difference, betwixt Christ him self, which only i• … our health,
cc cst pns12 vmb vvi cst pc-acp vbz dt j n1, p-acp np1 pno31 n1, r-crq j n1 … po12 n1,
(13) homily (DIV1)
144
Image 125
1711
and hys Supper, whyche is in dede a profitable, but not an onely meane whereby we maye receyue Christe.
and his Supper, which is in deed a profitable, but not an only mean whereby we may receive Christ.
cc po31 n1, r-crq vbz p-acp n1 dt j, cc-acp xx dt j j c-crq pns12 vmb vvi np1.
(13) homily (DIV1)
144
Image 125
1712
And as touchynge Infauntes althoughe it be manifest, that in the tyme of Ciprian and Augustine the supper of the Lorde was gyuen vnto Infantes & that this dede of holy fathers ought not rashly to be condēned,
And as touching Infants although it be manifest, that in the time of Cyprian and Augustine the supper of the Lord was given unto Infants & that this deed of holy Father's ought not rashly to be condemned,
cc c-acp vvg n2 cs pn31 vbb j, cst p-acp dt n1 pp-f jp cc np1 dt n1 pp-f dt n1 vbds vvn p-acp n2 cc d d n1 pp-f j n2 vmd xx av-j pc-acp vbi vvn,
(13) homily (DIV1)
144
Image 126
1713
yet we ought not to thincke yt it is necessarye that the supper of the lord should be giuen to infantes.
yet we ought not to think that it is necessary that the supper of the lord should be given to Infants.
av pns12 vmd xx pc-acp vvi pn31 pn31 vbz j cst dt n1 pp-f dt n1 vmd vbi vvn p-acp n2.
(13) homily (DIV1)
144
Image 126
1714
For it was chieflye instituted to acknoweledge the loue of Christe towarde vs and to strengthen our fayth in tentacions,
For it was chiefly instituted to acknowledge the love of Christ toward us and to strengthen our faith in tentations,
p-acp pn31 vbds av-jn vvn pc-acp vvi dt n1 pp-f np1 p-acp pno12 cc p-acp vvi po12 n1 p-acp n2,
(13) homily (DIV1)
144
Image 126
1715
But infantes whyche be graffed into Christe thorowe Baptisme, althoughe they haue fayth after their certayne maner,
But Infants which be graffed into Christ thorough Baptism, although they have faith After their certain manner,
cc-acp n2 r-crq vbb vvn p-acp np1 p-acp n1, cs pns32 vhb n1 p-acp po32 j n1,
(13) homily (DIV1)
144
Image 126
1716
& so also after theyr fashion eate the fleshe of Christ, and • … ryncke his bloude, that is euen after that manner, whych Christe requireth in thys sermon,
& so also After their fashion eat the Flesh of christ, and • … ryncke his blood, that is even After that manner, which Christ requires in this sermon,
cc av av p-acp po32 n1 vvi dt n1 pp-f np1, cc • … n1 po31 n1, cst vbz av p-acp d n1, r-crq np1 vvz p-acp d n1,
(13) homily (DIV1)
144
Image 126
1717
yet neyther do they vnderstande fayeth, nor the tentacions of fayeth. Wherefore the vse of the supper of the Lord is not necessarye to theym.
yet neither doe they understand Faith, nor the tentations of Faith. Wherefore the use of the supper of the Lord is not necessary to them.
av dx n1 pns32 vvi vvz, ccx dt n2 pp-f n1. c-crq dt n1 pp-f dt n1 pp-f dt n1 vbz xx j p-acp pno32.
(13) homily (DIV1)
144
Image 126
1718
But nowe to retourne agayne to our purpose:
But now to return again to our purpose:
p-acp av pc-acp vvi av p-acp po12 n1:
(13) homily (DIV1)
144
Image 126
1719
the wordes of Christ whych in this place be spoken of eatynge of hys fleshe and drinckynge of his bloud, must not be vnderstande of any out warde eatynge,
the words of christ which in this place be spoken of eating of his Flesh and drinking of his blood, must not be understand of any out ward eating,
dt n2 pp-f np1 r-crq p-acp d n1 vbi vvn pp-f vvg pp-f po31 n1 cc n-vvg pp-f po31 n1, vmb xx vbi vvi pp-f d av n1 vvg,
(13) homily (DIV1)
144
Image 126
1720
and drynckyng, but of the verye fayeth in Christe, whiche in thys sermon Metaphorically, or by a translacion, is called eatynge, and drynckynge.
and drynckyng, but of the very Faith in Christ, which in this sermon Metaphorically, or by a Translation, is called eating, and drynckynge.
cc vvg, cc-acp pp-f dt j vvz p-acp np1, r-crq p-acp d n1 av-j, cc p-acp dt n1, vbz vvn vvg, cc vvg.
(13) homily (DIV1)
144
Image 126
1721
For whan Christe had take in hande thys sermon, by occasion of that breade wherewyth he fedde more then fiue thousande menne in deserte,
For when Christ had take in hand this sermon, by occasion of that bread wherewith he fed more then fiue thousande men in desert,
p-acp c-crq np1 vhd vvn p-acp n1 d n1, p-acp n1 pp-f d n1 c-crq pns31 vvd av-dc cs crd crd n2 p-acp n1,
(13) homily (DIV1)
144
Image 126
1722
and suche as they soughte for whyche came to hym into Capernaum, he vseth also the name of breade for hys fleshe,
and such as they sought for which Come to him into Capernaum, he uses also the name of bread for his Flesh,
cc d c-acp pns32 vvd p-acp r-crq vvd p-acp pno31 p-acp np1, pns31 vvz av dt n1 pp-f n1 p-acp po31 n1,
(13) homily (DIV1)
144
Image 126
1723
and the name of dryncke for hys bloude.
and the name of drink for his blood.
cc dt n1 pp-f n1 p-acp po31 n1.
(13) homily (DIV1)
144
Image 126
1724
So by occasion of thys Metaphore or translacion, he vseth the worde of eatynge, and drynckynge for the worde of beleuynge, as wh• … he sayeth:
So by occasion of this Metaphor or Translation, he uses the word of eating, and drynckynge for the word of believing, as wh• … he Saith:
av p-acp n1 pp-f d n1 cc n1, pns31 vvz dt n1 pp-f vvg, cc vvg p-acp dt n1 pp-f vvg, c-acp n1 … pns31 vvz:
(13) homily (DIV1)
145
Image 126
1725
excepte ye eate the fleshe of the sonne of manne, and dryncke hys blud, you haue not lyfe in you. Thys is hys true meanyng:
except you eat the Flesh of the son of man, and drink his blood, you have not life in you. This is his true meaning:
c-acp pn22 vvb dt n1 pp-f dt n1 pp-f n1, cc n1 po31 n1, pn22 vhb xx n1 p-acp pn22. d vbz po31 j n1:
(13) homily (DIV1)
145
Image 127
1726
except you beleue in me whyche wyll gyue my Ceshe for the lyfe of the worlde,
except you believe in me which will gyve my Ciche for the life of the world,
c-acp pn22 vvb p-acp pno11 r-crq vmb vvi po11 n1 p-acp dt n1 pp-f dt n1,
(13) homily (DIV1)
145
Image 127
1727
and wyl shede my bloude to put awaye the synnes thereof, you shall not gette true health:
and will shed my blood to put away the Sins thereof, you shall not get true health:
cc vmb vvi po11 n1 pc-acp vvi av dt n2 av, pn22 vmb xx vvi j n1:
(13) homily (DIV1)
145
Image 127
1728
and in verye dede Christe by thys Metaphore, doeth vnderstande playnelye the same thynge, that before he sayed simplye:
and in very deed Christ by this Metaphor, doth understand plainly the same thing, that before he said simply:
cc p-acp j n1 np1 p-acp d n1, vdz vvi av-j dt d n1, cst a-acp pns31 vvd av-j:
(13) homily (DIV1)
145
Image 127
1729
All men that se the sonne, and beleueth in him, haue lyfe euerlastynge. And after wardes.
All men that see the son, and Believeth in him, have life everlasting. And After wards.
d n2 cst vvb dt n1, cc vvz p-acp pno31, vhb n1 j. cc p-acp n2.
(13) homily (DIV1)
145
Image 127
1730
Uerylye verylye, I saye vnto you, he that trusteth to me, hathe lyfe euerlastynge.
Verily verily, I say unto you, he that Trusteth to me, hath life everlasting.
av-j av-j, pns11 vvb p-acp pn22, pns31 cst vvz p-acp pno11, vhz n1 j.
(13) homily (DIV1)
146
Image 127
1731
For it is manyfeste that Chryste thinketh this eatynge and this drinkinge, whiche he requireth in thys place, to be necessarye to lyfe and saluation, sayinge:
For it is manifest that Christ Thinketh this eating and this drinking, which he requires in this place, to be necessary to life and salvation, saying:
p-acp pn31 vbz j cst np1 vvz d vvg cc d vvg, r-crq pns31 vvz p-acp d n1, pc-acp vbi j p-acp n1 cc n1, vvg:
(13) homily (DIV1)
146
Image 127
1732
Except ye eate the flesh of the sonne of man, and drynke hys bloude, ye haue not lyfe in you.
Except you eat the Flesh of the son of man, and drink his blood, you have not life in you.
c-acp pn22 vvb dt n1 pp-f dt n1 pp-f n1, cc vvi po31 n1, pn22 vhb xx n1 p-acp pn22.
(13) homily (DIV1)
146
Image 127
1733
But if we shulde saye as trueth is, none other thynge is symplye necessarye to vs for oure health then fayeth in Christe.
But if we should say as truth is, none other thing is simply necessary to us for our health then Faith in Christ.
p-acp cs pns12 vmd vvi p-acp n1 vbz, pix j-jn n1 vbz av-j j p-acp pno12 p-acp po12 n1 av vvz p-acp np1.
(13) homily (DIV1)
146
Image 127
1734
Good worckes also after their manner be necessarye.
Good works also After their manner be necessary.
j n2 av p-acp po32 n1 vbb j.
(13) homily (DIV1)
146
Image 127
1735
But we nowe speake of that thynge by the whyche we are iustified, and be saued before God.
But we now speak of that thing by the which we Are justified, and be saved before God.
cc-acp pns12 av vvi pp-f d n1 p-acp dt r-crq pns12 vbr vvn, cc vbi vvn p-acp np1.
(13) homily (DIV1)
146
Image 127
1736
But we be iustified by Christ only, and by faith onelye:
But we be justified by christ only, and by faith only:
cc-acp pns12 vbb vvn p-acp np1 av-j, cc p-acp n1 av-j:
(13) homily (DIV1)
146
Image 127
1737
by the whyche we receyue Chryst, yea rather we be receaued of hym, and as I might say be our selfes in corporate vnto hym.
by the which we receive Christ, yea rather we be received of him, and as I might say be our selves in corporate unto him.
p-acp dt r-crq pns12 vvb np1, uh av-c pns12 vbi vvn pp-f pno31, cc c-acp pns11 vmd vvi vbi po12 n2 p-acp j p-acp pno31.
(13) homily (DIV1)
146
Image 127
1738
The iuste man saith the Prophet, liueth by hys faith. And Paule sayth: we thynke that mā is iustified by faith withoute the worckes of the lawe. And agayne.
The just man Says the Prophet, lives by his faith. And Paul say: we think that man is justified by faith without the works of the law. And again.
dt j n1 vvz dt n1, vvz p-acp po31 n1. cc np1 vvz: pns12 vvb d n1 vbz vvn p-acp n1 p-acp dt n2 pp-f dt n1. cc av.
(13) homily (DIV1)
146
Image 127
1739
We knowe that man is not iustyfyed by the worckes of y• lawe but by faith of Iesus christ.
We know that man is not Justified by the works of y• law but by faith of Iesus Christ.
pns12 vvb d n1 vbz xx vvn p-acp dt n2 pp-f n1 n1 cc-acp p-acp n1 pp-f np1 np1.
(13) homily (DIV1)
146
Image 127
1740
Wherfore it is also manyfest that Chryste by the eatynge of hys flesh and drynckynge of hys bloude, in this place vnderstandeth none other thyng,
Wherefore it is also manifest that Christ by the eating of his Flesh and drynckynge of his blood, in this place understandeth none other thing,
c-crq pn31 vbz av j cst np1 p-acp dt vvg pp-f po31 n1 cc vvg pp-f po31 n1, p-acp d n1 vvz pix j-jn n1,
(13) homily (DIV1)
146
Image 128
1741
than faith which is to be had of his fleshe, & his, bloude, yt is, yt we beleue his fleshe to be giuē to death for vs, that we may haue life,
than faith which is to be had of his Flesh, & his, blood, that is, that we believe his Flesh to be given to death for us, that we may have life,
cs n1 r-crq vbz pc-acp vbi vhn pp-f po31 n1, cc png31, n1, pn31 vbz, pn31 pns12 vvi po31 n1 pc-acp vbi vvn p-acp n1 p-acp pno12, cst pns12 vmb vhi n1,
(13) homily (DIV1)
146
Image 128
1742
& hys bloud to be shed to y• remissiō of our synnes.
& his blood to be shed to y• remission of our Sins.
cc po31 n1 pc-acp vbi vvn p-acp n1 n1 pp-f po12 n2.
(13) homily (DIV1)
146
Image 128
1743
For so to eate the fleshe of Christ, & to drinke his bloud, yt is to beleue in Christ, is playnely necessa ry to our helth, & saluaciō.
For so to eat the Flesh of christ, & to drink his blood, that is to believe in christ, is plainly necessa Rye to our health, & salvation.
p-acp av pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi po31 n1, pn31 vbz pc-acp vvi p-acp np1, vbz av-j fw-la zz p-acp po12 n1, cc n1.
(13) homily (DIV1)
146
Image 128
1744
And ther was neuer mā wtout this eatinge, & drinking which eyther hath gotten before or euer shal get saluaciō.
And there was never man without this eating, & drinking which either hath got before or ever shall get salvation.
cc a-acp vbds av-x n1 p-acp d n-vvg, cc vvg r-crq d vhz vvn a-acp cc av vmb vvi n1.
(13) homily (DIV1)
146
Image 128
1745
Adā him selfe the first man althoughe in y• time of his lyfe christ was not yet come,
Adā him self the First man although in y• time of his life Christ was not yet come,
np1 pno31 n1 dt ord n1 cs p-acp n1 n1 pp-f po31 n1 np1 vbds xx av vvn,
(13) homily (DIV1)
146
Image 128
1746
yet eate he his fleshe, & dranke his bloude, because he beleued that Christ shoulde come, whiche by hys fleshe & bloud, yt is by his death put ged our synnes.
yet eat he his Flesh, & drank his blood, Because he believed that christ should come, which by his Flesh & blood, that is by his death put ged our Sins.
av vvd pns31 po31 n1, cc vvd po31 n1, c-acp pns31 vvd cst np1 vmd vvi, r-crq p-acp po31 n1 cc n1, pn31 vbz p-acp po31 n1 vvd vvn po12 n2.
(13) homily (DIV1)
146
Image 128
1747
Noe, also Abraham & the other patriarckes & prophets did eate the flesh of Christ & drinke his bloud,
Noah, also Abraham & the other Patriarchs & Prophets did eat the Flesh of christ & drink his blood,
np1, av np1 cc dt j-jn n2 cc n2 vdd vvi dt n1 pp-f np1 cc vvi po31 n1,
(13) homily (DIV1)
146
Image 128
1748
because they beleued that the• … should get saluacion by Christ which shuld suffer in fleshe for their sines & put away their iniquities by his bloud.
Because they believed that the• … should get salvation by christ which should suffer in Flesh for their sines & put away their iniquities by his blood.
c-acp pns32 vvd cst n1 … vmd vvi n1 p-acp np1 r-crq vmd vvi p-acp n1 p-acp po32 n1 cc vvi av po32 n2 p-acp po31 n1.
(13) homily (DIV1)
146
Image 128
1749
So also al good mē whiche after Christes cōming liue here in this world, althoughe thei do not alwaies take ye supper of ye lord,
So also all good men which After Christ's coming live Here in this world, although they do not always take you supper of you lord,
av av d j n2 r-crq p-acp npg1 n-vvg av av p-acp d n1, cs pns32 vdb xx av vvi pn22 n1 pp-f pn22 n1,
(13) homily (DIV1)
146
Image 128
1750
yet alwaies they eate the fleshe of christ & drinke his bloud, because they beleue yt Christe hath put away theire synnes by hys bloude, & death.
yet always they eat the Flesh of Christ & drink his blood, Because they believe that Christ hath put away their Sins by his blood, & death.
av av pns32 vvb dt n1 pp-f np1 cc vvi po31 n1, c-acp pns32 vvb pn31 np1 vhz vvn av po32 n2 p-acp po31 n1, cc n1.
(13) homily (DIV1)
146
Image 128
1751
But let vs here now for what cause this eating, & drinckyng, whych is fayth in Chryst doth bryng vnto vs,
But let us Here now for what cause this eating, & drinking, which is faith in Christ does bring unto us,
cc-acp vvb pno12 av av p-acp r-crq n1 d n-vvg, cc vvg, r-crq vbz n1 p-acp np1 vdz vvi p-acp pno12,
(13) homily (DIV1)
146
Image 128
1752
or if you list so to saye, receiueth lyfe and saluacion. It foloweth. For my fleshe is verely meate, & my bloud is verely drincke.
or if you list so to say, receiveth life and salvation. It Followeth. For my Flesh is verily meat, & my blood is verily drink.
cc cs pn22 vvb av pc-acp vvi, vvz n1 cc n1. pn31 vvz. p-acp po11 n1 vbz av-j n1, cc po11 n1 vbz av-j n1.
(13) homily (DIV1)
146
Image 128
1753
He that eateth my flesh and dryncketh my bloude, he tarieth in me, and I in hym. He that Eateth my Flesh and dryncketh my blood, he tarrieth in me, and I in him.
pns31 cst vvz po11 n1 cc vvz po11 n1, pns31 vvz p-acp pno11, cc pns11 p-acp pno31.
(13) homily (DIV1)
147
Image 128
1754
Thys is the comparacion of meate, and dryncke wyth the fleshe, and bloude of Christe. And the comparacion is made partelye by a dyssimilitude, and partly by a lykelyhode.
This is the comparation of meat, and drink with the Flesh, and blood of Christ. And the comparation is made partly by a dyssimilitude, and partly by a likelihood.
d vbz dt n1 pp-f n1, cc n1 p-acp dt n1, cc n1 pp-f np1. cc dt n1 vbz vvn av p-acp dt n1, cc av p-acp dt n1.
(13) homily (DIV1)
148
Image 128
1755
The dyssimilitude is, that althoughe corporal meate, & drinke noryshe the man, and substayne hys lyfe,
The dyssimilitude is, that although corporal meat, & drink nourish the man, and substayne his life,
dt n1 vbz, cst cs j n1, cc vvb vvi dt n1, cc vvi po31 n1,
(13) homily (DIV1)
148
Image 129
1756
yet are they not the meate and dryncke whych kepe man for euer, but for a whyle in thys corporall, and fadyng lyfe.
yet Are they not the meat and drink which keep man for ever, but for a while in this corporal, and fading life.
av vbr pns32 xx dt n1 cc n1 r-crq vvb n1 p-acp av, cc-acp p-acp dt n1 p-acp d j, cc j-vvg n1.
(13) homily (DIV1)
148
Image 129
1757
But the fleshe and bloude of Christe, if they be receyued in fayth, that is,
But the Flesh and blood of Christ, if they be received in faith, that is,
p-acp dt n1 cc n1 pp-f np1, cs pns32 vbb vvn p-acp n1, cst vbz,
(13) homily (DIV1)
148
Image 129
1758
if ye beleue the fleshe of Christ to haue bene gyuen to death for oure synnes,
if you believe the Flesh of christ to have be given to death for our Sins,
cs pn22 vvb dt n1 pp-f np1 pc-acp vhi vbn vvn p-acp n1 p-acp po12 n2,
(13) homily (DIV1)
148
Image 129
1759
and hys bloude to haue bene shed for the remission of synnes, are meate and dryncke in dede:
and his blood to have be shed for the remission of Sins, Are meat and drink in deed:
cc po31 n1 pc-acp vhi vbn vvn p-acp dt n1 pp-f n2, vbr n1 cc n1 p-acp n1:
(13) homily (DIV1)
148
Image 129
1760
bycause they kepe man in lyfe perpetuall. For he that beleueth in Christ, he semeth in dede to dye as other men,
Because they keep man in life perpetual. For he that Believeth in christ, he Seemeth in deed to die as other men,
c-acp pns32 vvb n1 p-acp n1 j. p-acp pns31 cst vvz p-acp np1, pns31 vvz p-acp n1 pc-acp vvi c-acp j-jn n2,
(13) homily (DIV1)
148
Image 129
1761
but hys death is no death, but a slepe, because that hys lyfe is hyd wyth Christe,
but his death is no death, but a sleep, Because that his life is hid with Christ,
cc-acp po31 n1 vbz dx n1, cc-acp dt vvi, c-acp cst po31 n1 vbz vvd p-acp np1,
(13) homily (DIV1)
148
Image 129
1762
and kept of Christe, vntyll he be raysed agayne in the last daye.
and kept of Christ, until he be raised again in the last day.
cc vvd pp-f np1, p-acp pns31 vbb vvn av p-acp dt ord n1.
(13) homily (DIV1)
148
Image 129
1763
And the similitude is, that as the iuyce of corporal meate and drinke is sent into all the partes of man,
And the similitude is, that as the juice of corporal meat and drink is sent into all the parts of man,
cc dt n1 vbz, cst p-acp dt n1 pp-f j n1 cc n1 vbz vvn p-acp d dt n2 pp-f n1,
(13) homily (DIV1)
148
Image 129
1764
and turneth the hauioure of hys bodye into hys nature:
and turns the hauioure of his body into his nature:
cc vvz dt n1 pp-f po31 n1 p-acp po31 n1:
(13) homily (DIV1)
148
Image 129
1765
as if a manne vse to moyste mea• … ▪ the body also is made moyst,
as if a man use to moist mea• … ▪ the body also is made moist,
c-acp cs dt n1 vvb p-acp j n1 … ▪ dt n1 av vbz vvn j,
(13) homily (DIV1)
148
Image 129
1766
if he vse could meate the body is also made coulde, so also the fleshe & bloude of Christe turne hym that taketh them, that is the beleuer, into their nature.
if he use could meat the body is also made could, so also the Flesh & blood of Christ turn him that Takes them, that is the believer, into their nature.
cs pns31 vvi vmd vvi dt n1 vbz av vvn vmd, av av dt n1 cc n1 pp-f np1 vvb pno31 cst vvz pno32, cst vbz dt n1, p-acp po32 n1.
(13) homily (DIV1)
148
Image 129
1767
He that eateth (sayeth he) my fleshe, and dryncketh my bloude, abydeth in me, and I in hym:
He that Eateth (Saith he) my Flesh, and dryncketh my blood, Abideth in me, and I in him:
pns31 cst vvz (vvz pns31) po11 n1, cc vvz po11 n1, vvz p-acp pno11, cc pns11 p-acp pno31:
(13) homily (DIV1)
148
Image 129
1768
that is, we be made one fleshe one bloude.
that is, we be made one Flesh one blood.
cst vbz, pns12 vbb vvn crd n1 crd n1.
(13) homily (DIV1)
148
Image 129
1769
And the same nature that my fleshe, and my bloud hathe, the same also getteth he, that eateth me.
And the same nature that my Flesh, and my blood hath, the same also gets he, that Eateth me.
cc dt d n1 cst po11 n1, cc po11 n1 vhz, dt d av vvz pns31, cst vvz pno11.
(13) homily (DIV1)
148
Image 129
1770
And the fleshe of Christe is lyfe. I wyl gyue my fleshe (sayeth he) for the life of the worlde.
And the Flesh of Christ is life. I will gyve my Flesh (Saith he) for the life of the world.
cc dt n1 pp-f np1 vbz n1. pns11 vmb vvi po11 n1 (vvz pns31) p-acp dt n1 pp-f dt n1.
(13) homily (DIV1)
148
Image 129
1771
The fleshe also of Christe coulde not peryshe in death, but rose agayne from death. And the bloude of Christe putteth awaye synnes, because it is iust, and innocent bloud.
The Flesh also of Christ could not perish in death, but rose again from death. And the blood of Christ putteth away Sins, Because it is just, and innocent blood.
dt n1 av pp-f np1 vmd xx vvi p-acp n1, cc-acp vvd av p-acp n1. cc dt n1 pp-f np1 vvz av n2, c-acp pn31 vbz j, cc j-jn n1.
(13) homily (DIV1)
148
Image 129
1772
Wherefore he that eateth thys meate, and dryncke, as he is counted iuste before God ▪ so al so is he made alyue, that he dye not in death,
Wherefore he that Eateth this meat, and drink, as he is counted just before God ▪ so all so is he made alive, that he die not in death,
c-crq pns31 cst vvz d n1, cc n1, c-acp pns31 vbz vvn j p-acp np1 ▪ av d av vbz pns31 vvn j, cst pns31 vvb xx p-acp n1,
(13) homily (DIV1)
148
Image 130
1773
but ryse agayne, and haue lyfe euerlastynge.
but rise again, and have life everlasting.
cc-acp vvi av, cc vhb n1 j.
(13) homily (DIV1)
148
Image 130
1774
And what canne come to man, eyther more profitable or more holsome, thā this meate and dryncke, which is Christe hym selfe receiued by fayth? But I praie the whence hath the fleshe & bloude of Christ so much strength that thei make the eater alyue,
And what can come to man, either more profitable or more wholesome, than this meat and drink, which is Christ him self received by faith? But I pray thee whence hath the Flesh & blood of christ so much strength that they make the eater alive,
cc q-crq vmb vvi p-acp n1, av-d av-dc j cc av-dc j, cs d n1 cc n1, r-crq vbz np1 pno31 n1 vvn p-acp n1? p-acp pns11 vvb pno32 c-crq vhz dt n1 cc n1 pp-f np1 av av-d n1 cst pns32 vvb dt n1 j,
(13) homily (DIV1)
148
Image 130
1775
& kepe hym in perpetual life? Of this thing christ hymselfe preacheth thus. As the linynge father hath sent me, and I fyue for my father:
& keep him in perpetual life? Of this thing Christ himself Preacheth thus. As the lining father hath sent me, and I fyue for my father:
cc vvi pno31 p-acp j n1? pp-f d n1 np1 px31 vvz av. p-acp dt n-vvg n1 vhz vvn pno11, cc pns11 crd p-acp po11 n1:
(13) homily (DIV1)
148
Image 130
1776
so he that shall eate me, he also shal lyue thorowe me. A sayinge worthy to be marked, by the whyche Christe not onelye sheweth the cause,so he that shall eat me, he also shall live thorough me. A saying worthy to be marked, by the which Christ not only shows the cause,
av pns31 cst vmb vvi pno11, pns31 av vmb vvi p-acp pno11. dt n-vvg j pc-acp vbi vvn, p-acp dt r-crq np1 xx av-j vvz dt n1,
(13) homily (DIV1)
149
Image 130
1777
for the whyche hys fleshe and bloude doeth brynge to hym that doth eate, that is doth beleue in him, true lyfe and saluacion,
for the which his Flesh and blood doth bring to him that does eat, that is does believe in him, true life and salvation,
p-acp dt r-crq po31 n1 cc n1 vdz vvi p-acp pno31 cst vdz vvi, cst vbz vdz vvi p-acp pno31, j n1 cc n1,
(13) homily (DIV1)
150
Image 130
1778
but also doeth shewe, howe greate the maiestye is of them that beleue in hym.
but also doth show, how great the majesty is of them that believe in him.
cc-acp av vdz vvi, c-crq j dt n1 vbz pp-f pno32 cst vvb p-acp pno31.
(13) homily (DIV1)
150
Image 130
1779
My father (sayeth he) hath sente me into thys world, & therefore am I made the sonne of man,
My father (Saith he) hath sent me into this world, & Therefore am I made the son of man,
po11 n1 (vvz pns31) vhz vvn pno11 p-acp d n1, cc av vbm pns11 vvn dt n1 pp-f n1,
(13) homily (DIV1)
150
Image 130
1780
and very man, hauyng flesh, and bloud.
and very man, having Flesh, and blood.
cc j n1, vhg n1, cc n1.
(13) homily (DIV1)
150
Image 130
1781
And my father hath not onely sente me, but I lyue also for my father, y• is, not onely am I the sonne of man and man,
And my father hath not only sent me, but I live also for my father, y• is, not only am I the son of man and man,
cc po11 n1 vhz xx av-j vvn pno11, cc-acp pns11 vvi av p-acp po11 n1, n1 vbz, xx av-j vbm pns11 dt n1 pp-f n1 cc n1,
(13) homily (DIV1)
150
Image 130
1782
but I am also the sonne of God, and verye God, hauynge the nature of the diuinitye.
but I am also the son of God, and very God, having the nature of the divinity.
cc-acp pns11 vbm av dt n1 pp-f np1, cc av np1, vhg dt n1 pp-f dt n1.
(13) homily (DIV1)
150
Image 130
1783
I am • … ome in dede into thys world as man, as a seruaunte, as a Messenger, yet neuerthelesse I lyue for my father.
I am • … ome in deed into this world as man, as a servant, as a Messenger, yet nevertheless I live for my father.
pns11 vbm • … zz p-acp n1 p-acp d n1 p-acp n1, c-acp dt n1, c-acp dt n1, av av pns11 vvi p-acp po11 n1.
(13) homily (DIV1)
150
Image 130
1784
I haue God my father of whome I am begoten, verye GOD from euerlastyng.
I have God my father of whom I am begotten, very GOD from everlasting.
pns11 vhb n1 po11 n1 pp-f r-crq pns11 vbm vvn, j np1 p-acp j.
(13) homily (DIV1)
150
Image 130
1785
After the same maner he that eateth me ▪ or beleueth in me, he also lyueth for me.
After the same manner he that Eateth me ▪ or Believeth in me, he also liveth for me.
p-acp dt d n1 pns31 cst vvz pno11 ▪ cc vvz p-acp pno11, pns31 av vvz p-acp pno11.
(13) homily (DIV1)
150
Image 130
1786
For as I, because I am borne from euerlastyng of GOD my father, lyue for my father,
For as I, Because I am born from everlasting of GOD my father, live for my father,
p-acp c-acp pns11, c-acp pns11 vbm vvn p-acp j pp-f np1 po11 n1, vvi p-acp po11 n1,
(13) homily (DIV1)
150
Image 130
1787
and am the verye Sonne of GOD, and GOD hym selfe so:
and am the very Son of GOD, and GOD him self so:
cc vbm dt j n1 pp-f np1, cc np1 pno31 n1 av:
(13) homily (DIV1)
150
Image 130
1788
they ▪ also that beleue in me, bycause they be boorne agayne in me thorow sayth, they ly• … e also for me:
they ▪ also that believe in me, Because they be boorne again in me thorough say, they ly• … e also for me:
pns32 ▪ av cst vvb p-acp pno11, c-acp pns32 vbb vvi av p-acp pno11 p-acp vvz, pns32 n1 … sy av p-acp pno11:
(13) homily (DIV1)
150
Image 131
1789
and 〈 ◊ 〉 not men 〈 ◊ 〉, but they be made also the sonnes of god and goddes in dede theym • … es.
and 〈 ◊ 〉 not men 〈 ◊ 〉, but they be made also the Sons of god and God's in deed them • … es.
cc 〈 sy 〉 xx n2 〈 sy 〉, cc-acp pns32 vbb vvn av dt n2 pp-f n1 cc n2 p-acp n1 pno32 • … fw-ge.
(13) homily (DIV1)
150
Image 131
1790
What shall we saye then to these thynges.
What shall we say then to these things.
q-crq vmb pns12 vvi av p-acp d n2.
(13) homily (DIV1)
150
Image 131
1791
Doth he that beleueth in Christe so lyue for Christe, that he hym selfe also thorowe Christe is made a god? Than shal there be as many goddes as there be beleuers.
Does he that Believeth in Christ so live for Christ, that he him self also thorough Christ is made a god? Than shall there be as many God's as there be believers.
vdz pns31 d vvz p-acp np1 av vvi p-acp np1, cst pns31 pno31 n1 av p-acp np1 vbz vvn dt n1? cs vmb a-acp vbi p-acp d n2 c-acp pc-acp vbi n2.
(13) homily (DIV1)
150
Image 131
1792
We accuse the Ethnikes for y• wyckednes because they haue fayned manye gods, & now we make many more. But it is well:
We accuse the Ethnics for y• wickedness Because they have feigned many God's, & now we make many more. But it is well:
pns12 vvb dt n2-jn p-acp n1 n1 c-acp pns32 vhb vvn d n2, cc av pns12 vvb d dc. p-acp pn31 vbz av:
(13) homily (DIV1)
150
Image 131
1793
we folow not y• wickednes of y• heathen, but christiā godlines.
we follow not y• wickedness of y• heathen, but christian godliness.
pns12 vvi xx n1 n1 pp-f n1 j-jn, p-acp njp n1.
(13) homily (DIV1)
150
Image 131
1794
For they that beleue in Christe be made suche goddes, as is theyr state and condicion.
For they that believe in Christ be made such God's, as is their state and condition.
p-acp pns32 cst vvb p-acp np1 vbb vvn d n2, c-acp vbz po32 n1 cc n1.
(13) homily (DIV1)
150
Image 131
1795
They are not made naturall goddes, whyche haue bene from euerlastynge (for so there be three persons and but one God) but they be goddes by choyse and adopcion.
They Are not made natural God's, which have be from everlasting (for so there be three Persons and but one God) but they be God's by choice and adoption.
pns32 vbr xx vvn j n2, r-crq vhb vbn p-acp j (c-acp av pc-acp vbi crd n2 cc p-acp crd np1) cc-acp pns32 vbb n2 p-acp n1 cc n1.
(13) homily (DIV1)
150
Image 131
1796
For as in the order of princes, some be princes by natiuitye and byrth, and some by thosynge, whych a man maye call made goddes,
For as in the order of Princes, Some be Princes by Nativity and birth, and Some by thosynge, which a man may call made God's,
p-acp a-acp p-acp dt n1 pp-f n2, d vbb n2 p-acp n1 cc n1, cc d p-acp n-vvg, r-crq dt n1 vmb vvi vvn n2,
(13) homily (DIV1)
150
Image 131
1797
so amonge the sonnes of God there is but one natural sonne of God from euerlastynge,
so among the Sons of God there is but one natural son of God from everlasting,
av p-acp dt n2 pp-f np1 a-acp vbz cc-acp pi j n1 pp-f np1 p-acp j,
(13) homily (DIV1)
150
Image 131
1798
and the other be made the sonnes of God by • … synge, and by adopcion:
and the other be made the Sons of God by • … sing, and by adoption:
cc dt j-jn vbi vvn dt n2 pp-f np1 p-acp • … vvi, cc p-acp n1:
(13) homily (DIV1)
150
Image 131
1799
whome also thou mayst call the made sonnes of God.
whom also thou Mayest call the made Sons of God.
r-crq av pns21 vm2 vvi dt j-vvn n2 pp-f np1.
(13) homily (DIV1)
150
Image 131
1800
As many (sayeth he) as haue receyued hym, he hath gyuen vnto theim that they maye be made the sonnes of God, to theim whiche hadde beleued in hys name.
As many (Saith he) as have received him, he hath given unto them that they may be made the Sons of God, to them which had believed in his name.
p-acp d (vvz pns31) c-acp vhb vvn pno31, pns31 vhz vvn p-acp pno32 cst pns32 vmb vbi vvn dt n2 pp-f np1, p-acp pno32 r-crq vhd vvn p-acp po31 n1.
(13) homily (DIV1)
150
Image 131
1801
And he that is the sonne of God certes is God.
And he that is the son of God certes is God.
cc pns31 cst vbz dt n1 pp-f np1 av vbz np1.
(13) homily (DIV1)
150
Image 131
1802
For as he that is the son of a man must nedes be man, so must he nedes be God that is the sonne of God.
For as he that is the son of a man must needs be man, so must he needs be God that is the son of God.
p-acp c-acp pns31 cst vbz dt n1 pp-f dt n1 vmb av vbi n1, av vmb pns31 av vbi n1 cst vbz dt n1 pp-f np1.
(13) homily (DIV1)
150
Image 131
1803
That y• is borne of the flesh is flesh. Thē that y• is borne of god is God.
That y• is born of the Flesh is Flesh. Them that y• is born of god is God.
cst n1 vbz vvn pp-f dt n1 vbz n1. cs d n1 vbz vvn pp-f n1 vbz np1.
(13) homily (DIV1)
150
Image 131
1804
Was not man made-euen so from the begynnynge, that he shuld be God, not in dede ▪ vncreate, but • … reate.
Was not man made-even so from the beginning, that he should be God, not in deed ▪ uncreate, but • … reate.
vbds xx n1 j av p-acp dt n1, cst pns31 vmd vbi np1, xx p-acp n1 ▪ vvb, cc-acp • … vvi.
(13) homily (DIV1)
150
Image 131
1805
For God sayed, let vs make man to oure ymage, and similitude. This verely is to deliberate of makyng or creating of god.
For God said, let us make man to our image, and similitude. This verily is to deliberate of making or creating of god.
p-acp np1 vvd, vvb pno12 vvi n1 p-acp po12 n1, cc n1. d av-j vbz pc-acp vvi pp-f vvg cc vvg pp-f n1.
(13) homily (DIV1)
150
Image 131
1806
And if mā had continued in obedience stil, & in goodnes in the which he was made you shulde haue seen him gone in y• earth as a god.
And if man had continued in Obedience still, & in Goodness in the which he was made you should have seen him gone in y• earth as a god.
cc cs n1 vhd vvn p-acp n1 av, cc p-acp n1 p-acp dt r-crq pns31 vbds vvn pn22 vmd vhi vvn pno31 vvn p-acp n1 n1 p-acp dt n1.
(13) homily (DIV1)
150
Image 132
1807
But now this maie stie is lost thorowe sinne & disobedience:
But now this may sty is lost thorough sin & disobedience:
p-acp av d vmb vvi vbz vvn p-acp n1 cc n1:
(13) homily (DIV1)
150
Image 132
1808
But it is recouered to mē thorow Christ, y• as many as beleue in him shuld receiue a diuine maiestie,
But it is recovered to men thorough christ, y• as many as believe in him should receive a divine majesty,
cc-acp pn31 vbz vvn p-acp n2 p-acp np1, n1 p-acp d c-acp vvi p-acp pno31 vmd vvi dt j-jn n1,
(13) homily (DIV1)
150
Image 132
1809
and be made the sonnes of god, y• is gods them selues.
and be made the Sons of god, y• is God's them selves.
cc vbi vvn dt n2 pp-f n1, n1 vbz n2 pno32 n2.
(13) homily (DIV1)
150
Image 132
1810
I sayd (sayth the Psalme), ye be gods & al y• children of y• hie one. What shuld we do thē.
I said (say the Psalm), you be God's & all y• children of y• high one. What should we do them.
pns11 vvd (vvz dt n1), pn22 vbb n2 cc d n1 n2 pp-f n1 vvb pi. q-crq vmd pns12 vdi pno32.
(13) homily (DIV1)
150
Image 132
1811
Are the beleuynge garnyshed wyth so greate maiestye and nobilitye, that carnallye puffed wyth pryde they shoulde dysdayne al other men despightfully in comparison of thē, selues ▪ Uerelye nothynge lesse.
are the believing garnished with so great majesty and Nobilt, that carnally puffed with pride they should disdain all other men despitefully in comparison of them, selves ▪ Verily nothing less.
vbr dt j-vvg vvn p-acp av j n1 cc n1, cst av-j vvn p-acp n1 pns32 vmd n1 d j-jn n2 av-j p-acp n1 pp-f pno32, n2 ▪ av-j pix dc.
(13) homily (DIV1)
150
Image 132
1812
But that they shoulde learne to vse that excellencye agaynste the dyuell, and synne, and kepe the health that is gyuen theym in Christe.
But that they should Learn to use that excellency against the Devil, and sin, and keep the health that is given them in Christ.
p-acp cst pns32 vmd vvi pc-acp vvi d n1 p-acp dt n1, cc n1, cc vvi dt n1 cst vbz vvn pno32 p-acp np1.
(13) homily (DIV1)
150
Image 132
1813
For fyrste we must vse the consideracion of thys maiestye, to put awaye the assautes of the dyuel in al our most greuous tentacions.
For First we must use the consideration of this majesty, to put away the assaults of the Devil in all our most grievous tentations.
p-acp ord pns12 vmb vvi dt n1 pp-f d n1, pc-acp vvi av dt n2 pp-f dt n1 p-acp d po12 av-ds j n2.
(13) homily (DIV1)
150
Image 132
1814
For we acknoweledge in oure conscience that we haue done manye, and greate synnes, and we fele in verye dede that synne stycketh faste styll to our fleshe:
For we acknowledge in our conscience that we have done many, and great Sins, and we feel in very deed that sin sticketh fast still to our Flesh:
c-acp pns12 vvb p-acp po12 n1 cst pns12 vhb vdn d, cc j n2, cc pns12 vvb p-acp j n1 cst n1 vvz j av p-acp po12 n1:
(13) homily (DIV1)
150
Image 132
1815
and therefore the iudgemente of GOD opened in vs, we se oure damnacion, we se the fyer of hell redye kyndelynge to deuoure vs,
and Therefore the judgement of GOD opened in us, we see our damnation, we see the fire of hell ready kyndelynge to devour us,
cc av dt n1 pp-f np1 vvd p-acp pno12, pns12 vvb po12 n1, pns12 vvb dt n1 pp-f n1 j n1 pc-acp vvi pno12,
(13) homily (DIV1)
150
Image 132
1816
and the dyuyl moueth vs to dyspaire of oure saluacion.
and the dyuyl moves us to dyspaire of our salvation.
cc dt n1 vvz pno12 pc-acp vvi pp-f po12 n1.
(13) homily (DIV1)
150
Image 132
1817
Whyther shall we tourne vs then in such straightnes? Our maie stye muste be considered thorowe • … ayeth, that thorowe Christe we be chosen in to Goddes. And goddes haue no synne:
Whither shall we turn us then in such straightness? Our may stye must be considered thorough • … ayeth, that thorough Christ we be chosen in to God's. And God's have no sin:
q-crq vmb pns12 vvi pno12 av p-acp d n1? np1 vmb vvi vmb vbi vvn p-acp • … vvz, cst p-acp np1 pns12 vbb vvn p-acp p-acp n2. cc n2 vhb dx n1:
(13) homily (DIV1)
151
Image 132
1818
And the fyer of hell hathe no power vpon Goddes.
And the fire of hell hath no power upon God's.
cc dt n1 pp-f n1 vhz dx n1 p-acp n2.
(13) homily (DIV1)
151
Image 132
1819
The contrarye in dede appereth in ▪ vs. And therefore muste we iudge rather after the trueth of our adopcion,
The contrary in deed appeareth in ▪ us And Therefore must we judge rather After the truth of our adoption,
dt n-jn p-acp n1 vvz a-acp ▪ pno12 cc av vmb pns12 vvi av p-acp dt n1 pp-f po12 n1,
(13) homily (DIV1)
152
Image 133
1820
than after our outward & sensible syghte of thynges.
than After our outward & sensible sight of things.
cs p-acp po12 j cc j n1 pp-f n2.
(13) homily (DIV1)
152
Image 133
1821
And the trueth is, that the true and eternall God ▪ knoweledgeth vs for hys sonnes thorowe Christ, that is goddes our selfe.
And the truth is, that the true and Eternal God ▪ knoweledgeth us for his Sons thorough christ, that is God's our self.
cc dt n1 vbz, cst dt j cc j np1 ▪ vvz pno12 p-acp po31 n2 p-acp np1, cst vbz ng1 po12 n1.
(13) homily (DIV1)
152
Image 133
1822
Wherefore althoughe the iudgemente of synnes be greuous vnto vs ▪ yet can it brynge no hurt• … vnto vs, because of Christ.
Wherefore although the judgement of Sins be grievous unto us ▪ yet can it bring no hurt• … unto us, Because of christ.
q-crq cs dt n1 pp-f n2 vbb j p-acp pno12 ▪ av vmb pn31 vvi av-dx n1 … p-acp pno12, c-acp pp-f np1.
(13) homily (DIV1)
152
Image 133
1823
Ther be some whome pouertye greueth or sycknes, or some other calamitye in thys worlde.
There be Some whom poverty Grieveth or sickness, or Some other calamity in this world.
pc-acp vbi d r-crq n1 vvz cc n1, cc d j-jn n1 p-acp d n1.
(13) homily (DIV1)
152
Image 133
1824
They are wonte to thynke that these calamities shalbe ▪ euer hurteful vnto theym, and therfore are maruaylouslye troubled.
They Are wont to think that these calamities shall ▪ ever hurtful unto them, and Therefore Are marvelously troubled.
pns32 vbr j pc-acp vvi cst d n2 vmb ▪ av j p-acp pno32, cc av vbr av-j vvn.
(13) homily (DIV1)
152
Image 133
1825
What shoulde they do than? Let theym consider theyr maiestye, that they be made gods thorow Christ:
What should they do than? Let them Consider their majesty, that they be made God's thorough christ:
q-crq vmd pns32 vdb av? vvb pno32 vvi po32 n1, cst pns32 vbb vvn n2 p-acp np1:
(13) homily (DIV1)
153
Image 133
1826
And goddes cannot in anye wyse be hurte, by these bodily calamities ▪ Wherfore let them be of good chere whatsoeuer shal happen, it shall rather b• … an helpe thā an hurt.
And God's cannot in any wise be hurt, by these bodily calamities ▪ Wherefore let them be of good cheer whatsoever shall happen, it shall rather b• … an help than an hurt.
cc n2 vmbx p-acp d n1 vbi vvn, p-acp d j n2 ▪ q-crq vvb pno32 vbi pp-f j n1 r-crq vmb vvi, pn31 vmb av n1 … dt n1 cs dt n1.
(13) homily (DIV1)
153
Image 133
1827
Some so quake at death, that they thynck• … hy death they shoulde go into eternall darcknes and tormentes.
some so quake At death, that they thynck• … hy death they should go into Eternal darkness and torments.
d av vvi p-acp n1, cst pns32 n1 … zz n1 pns32 vmd vvi p-acp j n1 cc n2.
(13) homily (DIV1)
153
Image 133
1828
Whe ther shoulde they than runne for succoure? The surest sāctuary is, if they runne to the consideracion of theyr owne maiestye.
When there should they than run for succour? The Surest sanctuary is, if they run to the consideration of their own majesty.
c-crq pc-acp vmd pns32 av vvn p-acp n1? dt js n1 vbz, cs pns32 vvb p-acp dt n1 pp-f po32 d n1.
(13) homily (DIV1)
153
Image 133
1829
For thorowe Christ they are chosen into goddes. And death hath no power vpō god ds.
For thorough christ they Are chosen into God's. And death hath no power upon god ds.
p-acp p-acp np1 pns32 vbr vvn p-acp n2. cc n1 vhz dx n1 p-acp n1 n2.
(13) homily (DIV1)
153
Image 133
1830
For they be immortal, and leade a lyfe that is blessed for euer.
For they be immortal, and lead a life that is blessed for ever.
p-acp pns32 vbb j, cc vvi dt n1 cst vbz vvn p-acp av.
(13) homily (DIV1)
153
Image 133
1831
We must truste therefore, that death in those men, whych beleue in Christe, is not the way to dystrucciō,
We must trust Therefore, that death in those men, which believe in Christ, is not the Way to dystruccion,
pns12 vmb vvi av, cst n1 p-acp d n2, r-crq vvb p-acp np1, vbz xx dt n1 p-acp n1,
(13) homily (DIV1)
153
Image 133
1832
but rather the way to lyfe, which wt Christ we must leade blessedlye for euer.
but rather the Way to life, which with christ we must lead blessedly for ever.
cc-acp av-c dt n1 p-acp n1, r-crq p-acp np1 pns12 vmb vvi av-vvn c-acp av.
(13) homily (DIV1)
153
Image 133
1833
And further we muste vse the consideracion of thys maiestye to styrre vp, and kepe in vs, the obedience to warde God,
And further we must use the consideration of this majesty to stir up, and keep in us, the Obedience to ward God,
cc av-j pns12 vmb vvi dt n1 pp-f d n1 pc-acp vvi a-acp, cc vvi p-acp pno12, dt n1 pc-acp vvi np1,
(13) homily (DIV1)
154
Image 133
1834
and to leade an honest• … lyfe.
and to lead an honest• … life.
cc pc-acp vvi dt n1 … n1.
(13) homily (DIV1)
154
Image 133
1835
For if we be made the sonnes of God thorowe Christe, we oughte not to leade our lyfe as the sōnes of Satan, or as Satan hym selfe:
For if we be made the Sons of God thorough Christ, we ought not to lead our life as the Sons of Satan, or as Satan him self:
p-acp cs pns12 vbb vvn dt n2 pp-f np1 p-acp np1, pns12 vmd xx pc-acp vvi po12 n1 p-acp dt n2 pp-f np1, cc p-acp np1 pno31 n1:
(13) homily (DIV1)
154
Image 133
1836
but • … s it becommeth the sonnes of god, or goddes.
but • … s it becomes the Sons of god, or God's.
cc-acp • … sy pn31 vvz dt n2 pp-f n1, cc n2.
(13) homily (DIV1)
154
Image 134
1837
For as it is a shame, if the Prynce do those thynges that be vnmete for a Prynce,
For as it is a shame, if the Prince do those things that be unmeet for a Prince,
p-acp c-acp pn31 vbz dt n1, cs dt n1 vdb d n2 cst vbb j p-acp dt n1,
(13) homily (DIV1)
154
Image 134
1838
so it is muche more shame, if beynge the sonne of God he do these thynges, that be vnmete for the sonne of god to do.
so it is much more shame, if being the son of God he do these things, that be unmeet for the son of god to do.
av pn31 vbz d dc n1, cs vbg dt n1 pp-f np1 pns31 vdb d n2, cst vbb j p-acp dt n1 pp-f n1 pc-acp vdi.
(13) homily (DIV1)
154
Image 134
1839
But what nede manye wordes? Se, what God hath forbyd by hys worde.
But what need many words? Se, what God hath forbid by his word.
p-acp r-crq n1 d n2? fw-la, r-crq np1 vhz vvi p-acp po31 n1.
(13) homily (DIV1)
154
Image 134
1840
To vse dyspighte towarde God, to iudge God a lyer, to hate thy ▪ neyghboure, to enuye thy neyghbour, to studye to begyle, to be aglotten, and many other such thynges.
To use dyspighte toward God, to judge God a liar, to hate thy ▪ neighbour, to envy thy neighbour, to study to beguile, to be aglotten, and many other such things.
p-acp n1 n1 p-acp np1, pc-acp vvi np1 dt n1, pc-acp vvi po21 ▪ n1, pc-acp vvi po21 n1, p-acp n1 pc-acp vvi, pc-acp vbi vvn, cc d j-jn d n2.
(13) homily (DIV1)
154
Image 134
1841
Those thynges in dede be vnmete for the Sonnes of god, and he that folowethe these thynges, leadeth not hys lyfe as the Sonne of GOD,
Those things in deed be unmeet for the Sons of god, and he that Followeth these things, leads not his life as the Son of GOD,
d n2 p-acp n1 vbb j p-acp dt n2 pp-f n1, cc pns31 cst vvz d n2, vvz xx po31 n1 p-acp dt n1 pp-f np1,
(13) homily (DIV1)
154
Image 134
1842
or GOD, but as the sonne of the dyuyll, or the dyuyll hym selfe.
or GOD, but as the son of the dyuyll, or the dyuyll him self.
cc np1, cc-acp c-acp dt n1 pp-f dt n1, cc dt n1 pno31 n1.
(13) homily (DIV1)
154
Image 134
1843
For these be the workes of the diuel whiche he that doeth, he must nedes • … e of the dyuel his father.
For these be the works of the Devil which he that doth, he must needs • … e of the Devil his father.
p-acp d vbb dt n2 pp-f dt n1 r-crq pns31 cst vdz, pns31 vmb av • … sy pp-f dt n1 po31 n1.
(13) homily (DIV1)
155
Image 134
1844
Wh• … • … ore the worckes of the dyuell must be eschewed, and the workes of god muste be folowed, that the maiestye wyche we haue gotten in Chryste thorowe fayeth, the same also we maye kepe stil, finallye yt Christe ad deth.
Wh• … • … over the works of the Devil must be Eschewed, and the works of god must be followed, that the majesty which we have got in Christ thorough Faith, the same also we may keep still, finally that Christ and death.
n1 … • … a-acp dt n2 pp-f dt n1 vmb vbi vvn, cc dt n2 pp-f n1 vmb vbi vvn, cst dt n1 r-crq pns12 vhb vvn p-acp np1 p-acp vvz, dt d av pns12 vmb vvi av, av-j pn31 np1 cc n1.
(13) homily (DIV1)
155
Image 134
1845
(This is the bread which descended frō heauen, not as pour fathers haue eaten Man na and be dead. (This is the bred which descended from heaven, not as pour Father's have eaten Man na and be dead.
(d vbz dt n1 r-crq vvd p-acp n1, xx p-acp vvi n2 vhb vvn n1 fw-fr cc vbi j.
(13) homily (DIV1)
155
Image 134
1846
He that shall eate this breade shall spue for euer). is the conclusyon of thys sermon.He that shall eat this bread shall spue for ever). is the conclusion of this sermon.
pns31 cst vmb vvi d n1 vmb vvi p-acp av). vbz dt n1 pp-f d n1.
(13) homily (DIV1)
155
Image 134
1847
In the which• … conclusyon Christe repeteth the principal state of his sermon almost euē with the same wordes, wyth, the whyche he set it out before.
In the which• … conclusion Christ repeateth the principal state of his sermon almost even with the same words, with, the which he Set it out before.
p-acp dt n1 … n1 np1 vvz dt j-jn n1 pp-f po31 n1 av av p-acp dt d n2, p-acp, dt r-crq pns31 vvd pn31 av a-acp.
(13) homily (DIV1)
155
Image 134
1848
For seing Christ is the verye meate and drynke, and is not onelye the sonne of manne,
For sing christ is the very meat and drink, and is not only the son of man,
p-acp vvg np1 vbz dt j n1 cc vvi, cc vbz xx av-j dt n1 pp-f n1,
(13) homily (DIV1)
155
Image 134
1849
but also of God, whyche lyueth for hys father, and is lyfe it selfe, it is manyfest that thys breade is farre more excellente,
but also of God, which liveth for his father, and is life it self, it is manifest that this bread is Far more excellent,
cc-acp av pp-f np1, r-crq vvz p-acp po31 n1, cc vbz n1 pn31 n1, pn31 vbz j cst d n1 vbz av-j av-dc j,
(13) homily (DIV1)
155
Image 134
1850
then Manna in deserte, the whyche althoughe th• … fathers dyd eate, yet died they:
then Manna in desert, the which although th• … Father's did eat, yet died they:
cs n1 p-acp n1, dt r-crq cs n1 … ng1 vdd vvi, av vvd pns32:
(13) homily (DIV1)
155
Image 135
1851
but thys Iesus Christe is suche bread, that he that eateth of it, or in hym beleueth, neuer shoulde dye, but lyue for euer.
but this Iesus Christ is such bred, that he that Eateth of it, or in him Believeth, never should die, but live for ever.
cc-acp d np1 np1 vbz d n1, cst pns31 cst vvz pp-f pn31, cc p-acp pno31 vvz, av-x vmd vvi, cc-acp vvi p-acp av.
(13) homily (DIV1)
155
Image 135
1852
These thynges, seynge they be largelye ynoughe declared before, it is but in vayne to speake lenger of them:
These things, sing they be largely enough declared before, it is but in vain to speak longer of them:
np1 n2, vvg pns32 vbb av-j av-d vvn a-acp, pn31 vbz p-acp p-acp j pc-acp vvi av-jc pp-f pno32:
(13) homily (DIV1)
155
Image 135
1853
wherefore let vs regarde nothynge more, then in thys moost myserable honger of goodnes of oure lyfe, we receyue thorowe fayth this bread, whyche is Iesus oure lyfe gyuer, GOD,
Wherefore let us regard nothing more, then in this most miserable hunger of Goodness of our life, we receive thorough faith this bred, which is Iesus our life gyuer, GOD,
c-crq vvb pno12 vvi pix av-dc, cs p-acp d av-ds j n1 pp-f n1 pp-f po12 n1, pns12 vvb p-acp n1 d n1, r-crq vbz np1 po12 n1 n1, np1,
(13) homily (DIV1)
155
Image 135
1854
euen wyth the father, and the holy goost blessed for euer Amen. ☞
even with the father, and the holy ghost blessed for ever Amen. ☞
av p-acp dt n1, cc dt j n1 vvn p-acp av uh-n. ☞
(13) homily (DIV1)
155
Image 135
1855
☞ The tenthe Homilye.
☞ The tenthe Homily.
☞ dt ord n1.
(14) homily (DIV1)
155
Image 135
1856
THe Sermon that christ hath made of the eatynge of his flesh, & drincking of his blod,
THe Sermon that Christ hath made of the eating of his Flesh, & drinking of his blood,
dt n1 cst np1 vhz vvn pp-f dt vvg pp-f po31 n1, cc vvg pp-f po31 n1,
(14) homily (DIV1)
156
Image 135
1857
as muche as per tayneth to oure purpose, I thyncke we haue made playne by oure interpretacion.
as much as per taineth to our purpose, I think we have made plain by our Interpretation.
c-acp av-d p-acp fw-la vvz p-acp po12 n1, pns11 vvi pns12 vhb vvn n1 p-acp po12 n1.
(14) homily (DIV1)
156
Image 135
1858
For the principal state or poynte of this sermon is, that not Moses, but Iesus Christe is oure true sauioure,
For the principal state or point of this sermon is, that not Moses, but Iesus Christ is our true Saviour,
p-acp dt j-jn n1 cc n1 pp-f d n1 vbz, cst xx np1, cc-acp np1 np1 vbz po12 j n1,
(14) homily (DIV1)
156
Image 135
1859
and that he that beleueth in Iesus Christe (for that is to eate his fleshe and dryncke hys bloude) doeth get true and euerlastyng lyfe.
and that he that Believeth in Iesus Christ (for that is to eat his Flesh and drink his blood) doth get true and everlasting life.
cc cst pns31 cst vvz p-acp np1 np1 (c-acp d vbz pc-acp vvi po31 n1 cc n1 po31 n1) vdz vvi j cc j n1.
(14) homily (DIV1)
156
Image 135
1860
Thys is the summe of all Christes Gospell, which seing it is oftē times, & vereli much repeted in other places of this Euangelist, whō we haue takē vpō vs to expound, we wyl not tary any lenger in thys part,
This is the sum of all Christ's Gospel, which sing it is often times, & vereli much repeated in other places of this Evangelist, whom we have taken upon us to expound, we will not tarry any longer in this part,
d vbz dt n1 pp-f d npg1 n1, r-crq vvg pn31 vbz av n2, cc j d vvn p-acp j-jn n2 pp-f d np1, ro-crq pns12 vhb vvn p-acp pno12 pc-acp vvi, pns12 vmb xx vvi d av-jc p-acp d n1,
(14) homily (DIV1)
156
Image 135
1861
but we wyl run ouer those thynges, whyche Iohn discribed after the Sermon, saying.
but we will run over those things, which John described After the Sermon, saying.
cc-acp pns12 vmb vvi p-acp d n2, r-crq np1 vvd p-acp dt n1, vvg.
(14) homily (DIV1)
156
Image 135
1862
These thynges Iesus s• … yde in the 〈 ◊ 〉 ▪ teachyng in • … apernaum.
These things Iesus s• … yde in the 〈 ◊ 〉 ▪ teaching in • … apernaum.
d n2 np1 n1 … vvn-u p-acp dt 〈 sy 〉 ▪ n-vvg p-acp • … j.
(14) homily (DIV1)
157
Image 136
1863
The Euangelist not only described the sermon of Christe, but he addeth also the place in the which this sermon was made, that is in Capernaum, the chiefeste citye of Galilea,
The Evangelist not only described the sermon of Christ, but he adds also the place in the which this sermon was made, that is in Capernaum, the chiefest City of Galilee,
dt np1 xx av-j vvn dt n1 pp-f np1, cc-acp pns31 vvz av dt n1 p-acp dt r-crq d n1 vbds vvn, cst vbz p-acp np1, dt js-jn n1 pp-f np1,
(14) homily (DIV1)
158
Image 136
1864
and in the sinagoge, that is in the most frequēted place, of the city. By whych dyscripcion the Euangeliste not onely signifieth thys sermon to be spokē in dede,
and in the synagogue, that is in the most frequented place, of the City. By which dyscripcion the Evangelist not only signifies this sermon to be spoken in deed,
cc p-acp dt n1, cst vbz p-acp dt av-ds vvn n1, pp-f dt n1. p-acp r-crq n1 dt np1 xx av-j vvz d n1 pc-acp vbi vvn p-acp n1,
(14) homily (DIV1)
158
Image 136
1865
but setteth forth al so the veritie of Christes doctryne.
but sets forth all so the verity of Christ's Doctrine.
cc-acp vvz av d av dt n1 pp-f npg1 n1.
(14) homily (DIV1)
158
Image 136
1866
For those thynges y• Christ taught, he did not wyth a fewe onelye in secrete places, whyche heretikes and sedicious persons are wonte to do, which when they perceyue them selues that their teachyng is false they hate the lyghte:
For those things y• christ taught, he did not with a few only in secret places, which Heretics and seditious Persons Are wont to do, which when they perceive them selves that their teaching is false they hate the Light:
p-acp d n2 n1 np1 vvd, pns31 vdd xx p-acp dt d j p-acp j-jn n2, r-crq n2 cc j n2 vbr j pc-acp vdi, r-crq c-crq pns32 vvb pno32 n2 cst po32 n-vvg vbz j pns32 vvb dt n1:
(14) homily (DIV1)
158
Image 136
1867
but he taught those thynges openlie in the scholes, and in the temple. Let vs se then howe the hearers of Christe toke this sermon.
but he taught those things openly in the Schools, and in the temple. Let us see then how the hearers of Christ took this sermon.
cc-acp pns31 vvd d n2 av-j p-acp dt n2, cc p-acp dt n1. vvb pno12 vvi av c-crq dt n2 pp-f np1 vvd d n1.
(14) homily (DIV1)
158
Image 136
1868
And in thys place is set forthe a great dyfference of hearers, & they are deuided into two partes:
And in this place is Set forth a great difference of hearers, & they Are divided into two parts:
cc p-acp d n1 vbz vvn av dt j n1 pp-f n2, cc pns32 vbr vvn p-acp crd n2:
(14) homily (DIV1)
158
Image 136
1869
For some, and they very fewe, that is to • … ete, twelue onely, take the sermon wyth a contented mynde,
For Some, and they very few, that is to • … eat, twelue only, take the sermon with a contented mind,
c-acp d, cc pns32 av d, cst vbz pc-acp • … vvb, crd j, vvb dt n1 p-acp dt j-vvn n1,
(14) homily (DIV1)
158
Image 136
1870
and tarye stil in hearynge his doctryne as it foloweth a litle after.
and tarry still in hearing his Doctrine as it Followeth a little After.
cc vvi av p-acp vvg po31 n1 c-acp pn31 vvz dt j p-acp.
(14) homily (DIV1)
158
Image 136
1871
But other, and those the greatest parte of hys chiefe hearers, abhorre his sermon, and fall from Christe.
But other, and those the greatest part of his chief hearers, abhor his sermon, and fallen from Christ.
p-acp n-jn, cc d dt js n1 pp-f po31 j-jn n2, vvb po31 n1, cc vvi p-acp np1.
(14) homily (DIV1)
158
Image 136
1872
Manye (sayeth the Euangelist) of his dysciples when they hadde hearde these thynges sayde: Many (Saith the Evangelist) of his Disciples when they had heard these things said:
d (vvz dt np1) pp-f po31 n2 c-crq pns32 vhd vvn d n2 vvd:
(14) homily (DIV1)
159
Image 136
1873
Thys is an harde sayinge, who is able to heare hym? This is an harden saying, who is able to hear him?
d vbz dt j n-vvg, r-crq vbz j pc-acp vvi pno31?
(14) homily (DIV1)
159
Image 136
1874
The thinges that they were offended wythall that were rehearsed before by them selfe, nowe are rehersed together.
The things that they were offended withal that were rehearsed before by them self, now Are rehearsed together.
dt n2 cst pns32 vbdr vvn av cst vbdr vvn a-acp p-acp pno32 n1, av vbr vvd av.
(14) homily (DIV1)
160
Image 136
1875
For there be two thynges wherewyth the hearers were offended in this sermon.
For there be two things wherewith the hearers were offended in this sermon.
p-acp a-acp vbb crd n2 c-crq dt n2 vbdr vvn p-acp d n1.
(14) homily (DIV1)
160
Image 136
1876
The one is, that Iesus had sayed that he was come downe from heauen, wherby he sygnified, that he was the sonne of god and verye god hym selfe.
The one is, that Iesus had said that he was come down from heaven, whereby he sygnified, that he was the son of god and very god him self.
dt pi vbz, cst np1 vhd vvn cst pns31 vbds vvn a-acp p-acp n1, c-crq pns31 vvd, cst pns31 vbds dt n1 pp-f n1 cc j n1 pno31 n1.
(14) homily (DIV1)
160
Image 136
1877
In other is, that he had sayde: hys • … eshe shoulde be eaten, and hys bloud dronken.
In other is, that he had said: his • … eshe should be eaten, and his blood drunken.
p-acp n-jn vbz, cst pns31 vhd vvn: po31 • … j vmd vbi vvn, cc po31 n1 j.
(14) homily (DIV1)
160
Image 137
1878
Those thinges ther fore at whyche seuerallye the hearers hadde murmured before wyth theym selfes, nowe they repete togither, and saye.
Those things there before At which severally the hearers had murmured before with them selves, now they repete together, and say.
d n2 a-acp a-acp p-acp r-crq av-j dt n2 vhd vvd a-acp p-acp pno32 n2, av pns32 fw-it av, cc vvi.
(14) homily (DIV1)
160
Image 137
1879
These be hard words he bosteth him self to become doune frō heauē, that is, that he is god but we se & knowe him to be a mā of mē, what shulde then become of vs if we shulde folowe him teachynge so blasphemous thynges? Uerelye we shulde brynge our selues into parel and ieopardye not only of oure corporall lyfe, but also of euerlastinge healthe. For there is a lawe:
These be hard words he boasteth him self to become down from heaven, that is, that he is god but we see & know him to be a man of men, what should then become of us if we should follow him teaching so blasphemous things? Verily we should bring our selves into parel and jeopardy not only of our corporal life, but also of everlasting health. For there is a law:
np1 vbb j n2 pns31 vvz pno31 n1 pc-acp vvi a-acp p-acp n1, cst vbz, cst pns31 vbz n1 cc-acp pns12 vvi cc vvi pno31 pc-acp vbi dt n1 pp-f n2, r-crq vmd av vvi pp-f pno12 cs pns12 vmd vvi pno31 vvg av j n2? av-j pns12 vmd vvi po12 n2 p-acp n1 cc n1 xx av-j pp-f po12 j n1, cc-acp av pp-f j n1. p-acp pc-acp vbz dt n1:
(14) homily (DIV1)
160
Image 137
1880
If ther ryse amonge you a prophet, and do shewe before of a signe or wōderous token,
If there rise among you a Prophet, and do show before of a Signen or wondrous token,
cs pc-acp vvi p-acp pn22 dt n1, cc vdb vvi a-acp pp-f dt n1 cc j n1,
(14) homily (DIV1)
160
Image 137
1881
and it come to passe that he hath spoken:
and it come to pass that he hath spoken:
cc pn31 vvb pc-acp vvi cst pns31 vhz vvn:
(14) homily (DIV1)
160
Image 137
1882
and he say vnto the, let vs go and folow straunge goddes, whyche thou knowest not,
and he say unto thee, let us go and follow strange God's, which thou Knowest not,
cc pns31 vvi p-acp pno32, vvb pno12 vvi cc vvi j n2, r-crq pns21 vv2 xx,
(14) homily (DIV1)
160
Image 137
1883
and let vs serue them, thou shalt not heare the wordes of that Prophet, but let the Prophet be kylled.
and let us serve them, thou shalt not hear the words of that Prophet, but let the Prophet be killed.
cc vvb pno12 vvi pno32, pns21 vm2 xx vvi dt n2 pp-f d n1, cc-acp vvb dt n1 vbb vvn.
(14) homily (DIV1)
160
Image 137
1884
Seyng ther fore that thys Iesus hath shewed in dede manye, and great miracles, and thrusteth forth hym selfe to vs for a God, whyche knowledge not but one god the maker of heauen & earth, go to nowe frindes, let vs • … tie farre from thys teacher, that not on lye we heare not so blasphemous thynges,
Sing there before that this Iesus hath showed in deed many, and great Miracles, and thrusts forth him self to us for a God, which knowledge not but one god the maker of heaven & earth, go to now Friends, let us • … tie Far from this teacher, that not on lie we hear not so blasphemous things,
vvb a-acp p-acp d d np1 vhz vvn p-acp n1 d, cc j n2, cc vvz av pno31 n1 p-acp pno12 p-acp dt np1, r-crq n1 xx p-acp crd n1 dt n1 pp-f n1 cc n1, vvb p-acp av n2, vvb pno12 • … vvi av-j p-acp d n1, cst xx p-acp n1 pns12 vvb xx av j n2,
(14) homily (DIV1)
160
Image 137
1885
but also that we be not kil led of our naciō euen together with hym. Thys also is harde, that he re quyreth of vs the eatynge of hys fleshe, and drynckyng of his bloud.
but also that we be not kill led of our Nation even together with him. This also is harden, that he re quireth of us the eating of his Flesh, and drynckyng of his blood.
cc-acp av cst pns12 vbb xx vvi vvn pp-f po12 n1 av av p-acp pno31. d av vbz j, cst pns31 zz vvz pp-f pno12 dt vvg pp-f po31 n1, cc vvg pp-f po31 n1.
(14) homily (DIV1)
160
Image 137
1886
What? Goeth he aboute, our lawes beynge abrogated, to ordayne the maners of the Scithians or of the Indians in oure common wealth? They say there be people not farre from Schithia, whyche of eatynge mans flesh, be called Anthropophagi, that is deuourers of men.
What? Goes he about, our laws being abrogated, to ordain the manners of the Scythians or of the Indians in our Common wealth? They say there be people not Far from Scythia, which of eating men Flesh, be called Anthropophagi, that is devourers of men.
q-crq? vvz pns31 p-acp, po12 n2 vbg vvn, pc-acp vvi dt n2 pp-f dt njp2 cc pp-f dt njpg2 p-acp po12 j n1? pns32 vvb pc-acp vbi n1 xx av-j p-acp np1, r-crq pp-f vvg n2 n1, vbb vvn n2, cst vbz n2 pp-f n2.
(14) homily (DIV1)
160
Image 137
1887
And in Inde they saye there is a nacion, in the whych it is a cōmon vsed thing that the children shoulde kyll theyr fathers,
And in Inde they say there is a Nation, in the which it is a Common used thing that the children should kill their Father's,
cc p-acp np1 pns32 vvb pc-acp vbz dt n1, p-acp av r-crq pn31 vbz dt j vvd n1 cst dt n2 vmd vvi po32 n2,
(14) homily (DIV1)
160
Image 138
1888
and sl• … a them as it were for sacrifice, and after wardes eate their fleshe, which is counted among the not crueltye, but godlines.
and sl• … a them as it were for sacrifice, and After wards eat their Flesh, which is counted among the not cruelty, but godliness.
cc n1 … dt pno32 p-acp pn31 vbdr p-acp n1, cc p-acp n2 vvb po32 n1, r-crq vbz vvn p-acp dt xx n1, cc-acp n1.
(14) homily (DIV1)
160
Image 138
1889
Seynge therefore that Iesus doeth byd vs eate his fleshe, wyll he make vs of the Iewes Indians,
Sing Therefore that Iesus doth bid us eat his Flesh, will he make us of the Iewes Indians,
vvg av cst np1 vdz vvi pno12 vvi po31 n1, vmb pns31 vvi pno12 pp-f dt np2 np1,
(14) homily (DIV1)
160
Image 138
1890
and Scit• … iās of the Israelites? And that he reher seth of the drynckyng of his bloude is nolesse to be abhorred, than very perillous.
and Scit• … Jans of the Israelites? And that he reher seth of the drynckyng of his blood is nolesse to be abhorred, than very perilous.
cc np1 … ng1 pp-f dt np2? cc cst pns31 av vvz pp-f dt n1 pp-f po31 n1 vbz j pc-acp vbi vvn, cs av j.
(14) homily (DIV1)
160
Image 138
1891
For say they as far as we can iudge he signifieth by this drin kyng, y• he requireth of vs a couenaūt of cōiuracion:
For say they as Far as we can judge he signifies by this drin King, y• he requires of us a Covenant of conjuration:
p-acp vvi pns32 c-acp av-j c-acp pns12 vmb vvi pns31 vvz p-acp d n1 n1, n1 pns31 vvz pp-f pno12 dt n1 pp-f n1:
(14) homily (DIV1)
160
Image 138
1892
for in diuers na cions, ther be diuers facions of makynge a couenaunte.
for in diverse na Actions, there be diverse fashions of making a Covenant.
c-acp p-acp j fw-la n2, pc-acp vbi j n2 pp-f vvg dt n1.
(14) homily (DIV1)
160
Image 138
1893
Among the Arabians one is set in the myddes amongest theym, that wyll make the leage, whych fyrst doeth cut wyth a sharpe stone the palme of the hande that is nexte the thombe,
Among the Arabians one is Set in the mids amongst them, that will make the league, which fyrst doth Cut with a sharp stone the palm of the hand that is Next the thumb,
p-acp dt njp2 crd vbz vvn p-acp dt n2-jn p-acp pno32, cst vmb vvi dt n1, r-crq ord vdz vvi p-acp dt j n1 dt n1 pp-f dt n1 cst vbz ord dt n1,
(14) homily (DIV1)
160
Image 138
1894
than takyng a shred of either of theyr garmentes, he anoyntethe wythe the bloude stones that be set in the middes before theym.
than taking a shred of either of their garments, he anointeth wythe the blood stones that be Set in the mids before them.
cs vvg dt vvb pp-f d pp-f po32 n2, pns31 vvz n1 dt n1 n2 cst vbb vvn p-acp dt n2-jn p-acp pno32.
(14) homily (DIV1)
160
Image 138
1895
By the which custome you maye se that couenauntes, and bondes wer not made suar wythout the bloude of those y• were confederate or ioyned together.
By the which custom you may see that Covenants, and bonds were not made Suar without the blood of those y• were confederate or joined together.
p-acp dt r-crq n1 pn22 vmb vvi d n2, cc n2 vbdr xx vvn fw-la p-acp dt n1 pp-f d n1 vbdr j-jn cc vvn av.
(14) homily (DIV1)
160
Image 138
1896
In some other countreis, it was a common maner in makynge couenauntes, not onely to shede bloud, but also to dryncke it.
In Some other countries, it was a Common manner in making Covenants, not only to shed blood, but also to drink it.
p-acp d j-jn n2, pn31 vbds dt j n1 p-acp vvg n2, xx av-j pc-acp vvi n1, cc-acp av p-acp n1 pn31.
(14) homily (DIV1)
160
Image 138
1897
For they that came into yt felowship together, be wonte to bynde theyr ryghte handes and their thombs together wyth a knot,
For they that Come into that fellowship together, be wont to bind their right hands and their thombs together with a knot,
p-acp pns32 cst vvd p-acp pn31 n1 av, vbb j pc-acp vvi po32 j-jn n2 cc po32 n2 av p-acp dt n1,
(14) homily (DIV1)
160
Image 138
1898
and thā to let out wyth a litle stroke and to licke the bloud, that was ga thered at the later ende of the rybbes.
and than to let out with a little stroke and to lick the blood, that was gam red At the later end of the ribs.
cc cs pc-acp vvi av p-acp dt j n1 cc pc-acp vvi dt n1, cst vbds vvd j-jn p-acp dt jc n1 pp-f dt n2.
(14) homily (DIV1)
160
Image 138
1899
That bonde was counted a secreate, and very sure bonde, because it was consecrated, and halowed wyth eche others bloude.
That bond was counted a secret, and very sure bond, Because it was consecrated, and hallowed with eke Others blood.
cst n1 vbds vvn dt j-jn, cc av j n1, c-acp pn31 vbds vvn, cc vvn p-acp d ng1-jn n1.
(14) homily (DIV1)
160
Image 138
1900
The Romayne hystorye doeth testifye in the sedicion of Cateline, howe yt it was vsed:
The Roman history doth testify in the sedition of Cataline, how that it was used:
dt njp n1 vdz vvi p-acp dt n1 pp-f np1, c-crq pn31 pn31 vbds vvn:
(14) homily (DIV1)
160
Image 139
1901
that Cateline the begynner of the sedicion, bare aboute in greate boles the bloud of mās body, ming led with wine,
that Cataline the beginner of the sedition, bore about in great boles the blood of men body, ming led with wine,
cst np1 dt n1 pp-f dt n1, vvd p-acp p-acp j n2 dt n1 pp-f ng1 n1, vvg vvn p-acp n1,
(14) homily (DIV1)
160
Image 139
1902
& dyd to dryncke of it al that knewe of y• conspiracye:
& did to drink of it all that knew of y• Conspiracy:
cc vdd p-acp n1 pp-f pn31 d cst vvd pp-f n1 n1:
(14) homily (DIV1)
160
Image 139
1903
that by thys dryncke, the othe made amongeste theym shoulde be confyrmed, and to be more fayethfull amonge them selues.
that by this drink, the other made amongst them should be confirmed, and to be more faithful among them selves.
cst p-acp d n1, dt n-jn vvd p-acp pno32 vmd vbi vvn, cc pc-acp vbi av-dc j p-acp pno32 n2.
(14) homily (DIV1)
160
Image 139
1904
You haue now that the drynckynge of mans bloud was vsed in makyng bondes or couenauntes, and in doynge treason.
You have now that the drynckynge of men blood was used in making bonds or Covenants, and in doing treason.
pn22 vhb av cst dt vvg pp-f ng1 n1 vbds vvn p-acp vvg n2 cc n2, cc p-acp vdg n1.
(14) homily (DIV1)
160
Image 139
1905
Wherefore when the Capernaites hearde Iesus preache of the drynckynge of hys bloude, I doute not but they thoughte vpon suche a custome,
Wherefore when the Capernaum heard Iesus preach of the drynckynge of his blood, I doute not but they Thought upon such a custom,
c-crq c-crq dt n2 vvd np1 vvi pp-f dt vvg pp-f po31 n1, pns11 fw-fr xx p-acp pns32 vvd p-acp d dt n1,
(14) homily (DIV1)
160
Image 139
1906
and thoughte that Iesus required of theim such a bond, whereby they shoulde so bynde theim selues wyth hym, that onely thei shuld healpe him to get a worldely dominion thorowe out al the worlde, not onely by venturyng all their goods but theyr liues also.
and Thought that Iesus required of them such a bound, whereby they should so bind them selves with him, that only they should help him to get a worldly dominion thorough out all the world, not only by venturing all their goods but their lives also.
cc vvd cst np1 vvd pp-f pno32 d dt n1, c-crq pns32 vmd av vvi pno32 n2 p-acp pno31, cst av-j pns32 vmd vvb pno31 pc-acp vvi dt j n1 p-acp av d dt n1, xx av-j p-acp vvg d po32 n2-j p-acp po32 n2 av.
(14) homily (DIV1)
160
Image 139
1907
And althoughe the Iewes were verye desirous, and soughte principallye for thys thynge in theyr Messias, that they shoulde beare rule in thys worlde,
And although the Iewes were very desirous, and sought principally for this thing in their Messias, that they should bear Rule in this world,
cc cs dt np2 vbdr av j, cc vvd av-j p-acp d n1 p-acp po32 np1, cst pns32 vmd vvi n1 p-acp d n1,
(14) homily (DIV1)
160
Image 139
1908
yet because they thoughte that Iesus dyd thys thynge, not that they liuynge in rest and wythout the arrowe shot, he woulde get worldlye felicitye, they abhorred hys sermon,
yet Because they Thought that Iesus did this thing, not that they living in rest and without the arrow shot, he would get worldly felicity, they abhorred his sermon,
av c-acp pns32 vvd cst np1 vdd d n1, xx cst pns32 vvg p-acp n1 cc p-acp dt n1 vvd, pns31 vmd vvi j n1, pns32 vvd po31 n1,
(14) homily (DIV1)
160
Image 139
1909
and toke councell to go awaye.
and took council to go away.
cc vvd n1 pc-acp vvi av.
(14) homily (DIV1)
160
Image 139
1910
What? Say they, we thought that seyng he prophesied hym selfe to be Messias, he woulde haue made vs happye in thys worlde, wyth out all oure losse or hurte.
What? Say they, we Thought that sing he prophesied him self to be Messias, he would have made us happy in this world, with out all our loss or hurt.
q-crq? n1 pns32, pns12 vvd cst vvb pns31 vvd pno31 n1 pc-acp vbi np1, pns31 vmd vhi vvn pno12 j p-acp d n1, p-acp av d po12 n1 cc n1.
(14) homily (DIV1)
160
Image 139
1911
But nowe bycause we perceyue that he goeth aboute a conspiracye, to make vs sworne to hym by drynckynge hys bloude,
But now Because we perceive that he Goes about a Conspiracy, to make us sworn to him by drynckynge his blood,
p-acp av c-acp pns12 vvb cst pns31 vvz p-acp dt n1, pc-acp vvi pno12 vvn p-acp pno31 p-acp vvg po31 n1,
(14) homily (DIV1)
160
Image 139
1912
and that he wyll cause vnto vs most extreme ieoperdi, who cā be hys scholar or folowe hym? For he sayeth:
and that he will cause unto us most extreme ieoperdi, who can be his scholar or follow him? For he Saith:
cc cst pns31 vmb vvi p-acp pno12 av-ds j-jn fw-la, r-crq vmb vbi po31 n1 cc vvi pno31? p-acp pns31 vvz:
(14) homily (DIV1)
160
Image 139
1913
He that eateth my flesh and dryncketh my bloud, dwelleth in me and I in hym.
He that Eateth my Flesh and dryncketh my blood, dwells in me and I in him.
pns31 cst vvz po11 n1 cc vvz po11 n1, vvz p-acp pno11 cc pns11 p-acp pno31.
(14) homily (DIV1)
160
Image 139
1914
What other thynge is thys than if he sayde, that we oughte so to bynde oure selfe wyth hym, that we shoulde sticke vnto hym,
What other thing is this than if he said, that we ought so to bind our self with him, that we should stick unto him,
q-crq j-jn n1 vbz d av cs pns31 vvd, cst pns12 vmd av pc-acp vvi po12 n1 p-acp pno31, cst pns12 vmd vvi p-acp pno31,
(14) homily (DIV1)
160
Image 140
1915
and neuer go awaye but folowe hym, whyther soeuer be it thorowe sworde or fyarre he shall leade vs, whither it be to the besigeynge of the citye of Hierusalem, or the citye of Rome.
and never go away but follow him, whither soever be it thorough sword or fyarre he shall lead us, whither it be to the besigeynge of the City of Jerusalem, or the City of Rome.
cc av-x vvb av cc-acp vvb pno31, c-crq av vbb pn31 p-acp n1 cc n1 pns31 vmb vvi pno12, c-crq pn31 vbb p-acp dt vbg pp-f dt n1 pp-f np1, cc dt n1 pp-f np1.
(14) homily (DIV1)
160
Image 140
1916
Let vs fly therefore, and let vs leaue hym and hys bloud to, least euen wyth hym as it hath chaūsed to other sedicious persons, we lese also oure owne bloude and oure lyfe.
Let us fly Therefore, and let us leave him and his blood to, least even with him as it hath chanced to other seditious Persons, we less also our own blood and our life.
vvb pno12 vvi av, cc vvb pno12 vvi pno31 cc po31 n1 p-acp, ds av-j p-acp pno31 c-acp pn31 vhz vvn p-acp j-jn j n2, pns12 dc av po12 d n1 cc po12 n1.
(14) homily (DIV1)
160
Image 140
1917
You se here a greate prudēce in dede of the Capernaites but a naughtie and carnal wit.
You see Here a great prudence in deed of the Capernaum but a naughty and carnal wit.
pn22 vvb av dt j n1 p-acp n1 pp-f dt n2 p-acp dt j cc j n1.
(14) homily (DIV1)
160
Image 140
1918
For prudence is not to be partaker of an other mans wyckednes, and not to make anye bonde wyth sedicious personnes,
For prudence is not to be partaker of an other men wickedness, and not to make any bond with seditious personnes,
p-acp n1 vbz xx pc-acp vbi n1 pp-f dt j-jn ng1 n1, cc xx pc-acp vvi d n1 p-acp j fw-fr,
(14) homily (DIV1)
160
Image 140
1919
but it is wyckednes that whom they did knowe to haue the wytnes of Iohn Baptiste, a verye holy man,
but it is wickedness that whom they did know to have the witness of John Baptiste, a very holy man,
cc-acp pn31 vbz n1 cst r-crq pns32 vdd vvi pc-acp vhi dt vvb pp-f np1 np1, dt j j n1,
(14) homily (DIV1)
160
Image 140
1920
and whome they sawe to haue the authoritye of hys doctryne confyrmed wyth so manye miracles, they dyd not giue so great credence vnto hym, to beleue that hys Sermon was true, althoughe they vnderstode it not:
and whom they saw to have the Authority of his Doctrine confirmed with so many Miracles, they did not give so great credence unto him, to believe that his Sermon was true, although they understood it not:
cc r-crq pns32 vvd pc-acp vhi dt n1 pp-f po31 n1 vvn p-acp av d n2, pns32 vdd xx vvi av j n1 p-acp pno31, pc-acp vvi cst po31 n1 vbds j, cs pns32 vvd pn31 xx:
(14) homily (DIV1)
160
Image 140
1921
and woulde not vouchesafe to gyue hym so muche honoure to axe reuerentelye of the meanynge of thys Sermon.
and would not vouchsafe to gyve him so much honour to axe reuerentelye of the meaning of this Sermon.
cc vmd xx vvi pc-acp vvi pno31 av av-d n1 p-acp n1 j pp-f dt n1 pp-f d n1.
(14) homily (DIV1)
160
Image 140
1922
Wherefore they are worthye not onelye of a verye greate rebuke, but also of a sore punyshemente.
Wherefore they Are worthy not only of a very great rebuke, but also of a soar punishment.
c-crq pns32 vbr j xx av-j pp-f dt j j n1, cc-acp av pp-f dt j n1.
(14) homily (DIV1)
160
Image 140
1923
And yet Christe accordynge to hys Gentilnes, handleth theym Gentilye.
And yet Christ according to his Gentleness, handleth them Gently.
cc av np1 vvg p-acp po31 n1, vvz pno32 av-j.
(14) homily (DIV1)
160
Image 140
1924
For Iesus knowynge wyth hym selfe that hys Dysciples murmured for thys thynge: • … e sayde vnto theym. Doeth thys offend you. For Iesus knowing with him self that his Disciples murmured for this thing: • … e said unto them. Doth this offend you.
p-acp np1 vvg p-acp pno31 n1 cst po31 n2 vvd p-acp d n1: • … sy vvd p-acp pno32. vdz d vvi pn22.
(14) homily (DIV1)
161
Image 140
1925
If then you se the sonne of manne ascendyng vp thither, where he was before, we must vnderstand, you shal perceyue in dede y• I haue sayd trueth.If then you see the son of man ascending up thither, where he was before, we must understand, you shall perceive in deed y• I have said truth.
cs av pn22 vvb dt n1 pp-f n1 j-vvg p-acp av, c-crq pns31 vbds a-acp, pns12 vmb vvi, pn22 vmb vvi p-acp n1 n1 pns11 vhb vvn n1.
(14) homily (DIV1)
161
Image 141
1926
In this pla• … e fyrst is signified that the secretes of menne be knowen to Christe oure Lorde.
In this pla• … e fyrst is signified that the secrets of men be known to Christ our Lord.
p-acp d n1 … sy ord vbz vvn cst dt n2-jn pp-f n2 vbb vvn p-acp np1 po12 n1.
(14) homily (DIV1)
161
Image 141
1927
For althoughe hys hea• … ers dyd not obiecte vnto hym manifestlye the absurditye of hys sermon,
For although his hea• … ers did not Object unto him manifestly the absurdity of his sermon,
p-acp cs po31 n1 … ng2-jn vdd xx n1 p-acp pno31 av-j dt n1 pp-f po31 n1,
(14) homily (DIV1)
161
Image 141
1928
but priuilye murmured wythin theym selues, yet he seeth, and hereth their thoughtes and theyr murmurynges.
but privily murmured within them selves, yet he sees, and heareth their thoughts and their murmurings.
cc-acp av-j vvd p-acp pno32 n2, av pns31 vvz, cc vvz po32 n2 cc po32 n2.
(14) homily (DIV1)
161
Image 141
1929
We are warned therefore, that before the maiestye of Chryst, wherwith nowe heauen and earth is filled not onely we do nothynge,
We Are warned Therefore, that before the majesty of Christ, wherewith now heaven and earth is filled not only we do nothing,
pns12 vbr vvn av, cst p-acp dt n1 pp-f np1, c-crq av n1 cc n1 vbz vvn xx av-j pns12 vdb pix,
(14) homily (DIV1)
161
Image 141
1930
but not once thyncke anye thynge fylthilye and synfullye. Also Christe sygnifieth that he wyl proue in dede hys sermon to be true.
but not once think any thing fylthilye and sinfully. Also Christ signifieth that he will prove in deed his sermon to be true.
cc-acp xx a-acp vvi d n1 av-j cc av-j. av np1 vvz cst pns31 vmb vvi p-acp n1 po31 n1 pc-acp vbi j.
(14) homily (DIV1)
161
Image 141
1931
He sayde, that he was come downe from heauen.
He said, that he was come down from heaven.
pns31 vvd, cst pns31 vbds vvn a-acp p-acp n1.
(14) homily (DIV1)
161
Image 141
1932
Why (sayeth he) doeth that offend you so greatelye that you wyll fal from me? But be contente:
Why (Saith he) doth that offend you so greatly that you will fall from me? But be content:
q-crq (vvz pns31) vdz d vvi pn22 av av-j cst pn22 vmb vvi p-acp pno11? p-acp vbi j:
(14) homily (DIV1)
161
Image 141
1933
That that I haue spoken in wordes I wyl proue in dede For there is no man that ascendeth into heauen,
That that I have spoken in words I will prove in deed For there is no man that Ascendeth into heaven,
d cst pns11 vhb vvn p-acp n2 pns11 vmb vvi p-acp n1 p-acp pc-acp vbz dx n1 cst vvz p-acp n1,
(14) homily (DIV1)
161
Image 141
1934
but he that dyscended from heauen, as it is sayed before: But I wyll ascende into heauen.
but he that descended from heaven, as it is said before: But I will ascend into heaven.
cc-acp pns31 cst vvd p-acp n1, c-acp pn31 vbz vvn a-acp: cc-acp pns11 vmb vvi p-acp n1.
(14) homily (DIV1)
161
Image 141
1935
Wherefore if you shall se me ascendynge into heauen, than you shall proue in dede that I dyscended from heauen.
Wherefore if you shall see me ascending into heaven, than you shall prove in deed that I descended from heaven.
c-crq cs pn22 vmb vvi pno11 vvg p-acp n1, cs pn22 vmb vvi p-acp n1 cst pns11 vvd p-acp n1.
(14) homily (DIV1)
162
Image 141
1936
But that we may ryghtelye vnderstande that that is sayed of commynge downe from heauen,
But that we may ryghtelye understand that that is said of coming down from heaven,
p-acp cst pns12 vmb av-j vvi d cst vbz vvn pp-f vvg a-acp p-acp n1,
(14) homily (DIV1)
162
Image 141
1937
and goynge vp to heauen, we muste marcke, that in thys sermon to come downe from heauen, is t• … • … aue of hys owne nature,
and going up to heaven, we must mark, that in this sermon to come down from heaven, is t• … • … ave of his own nature,
cc vvg a-acp p-acp n1, pns12 vmb n1, cst p-acp d n1 pc-acp vvi a-acp p-acp n1, vbz n1 … • … vhb pp-f po31 d n1,
(14) homily (DIV1)
162
Image 141
1938
an hea• … enlye, and diuyne begynnynge, that is, to be verye God.
an hea• … enlye, and divine beginning, that is, to be very God.
dt n1 … av-j, cc j-jn n1, cst vbz, pc-acp vbi j np1.
(14) homily (DIV1)
162
Image 141
1939
For except thys were the meanynge of the com mynge downe from heauen, howe shoulde the Iewes haue bene offended? They woulde not haue bene offended if they hadde vnderstande that Iesus hadde so come downe from heauen, that he hadde an heauenly vocacion as was the vocacion of Moyses or Elias, or of the other Prophetes.
For except this were the meaning of the come ming down from heaven, how should the Iewes have be offended? They would not have be offended if they had understand that Iesus had so come down from heaven, that he had an heavenly vocation as was the vocation of Moses or Elias, or of the other prophets.
p-acp c-acp d vbdr dt n1 pp-f dt vvi vvg a-acp p-acp n1, q-crq vmd dt np2 vhb vbn vvn? pns32 vmd xx vhi vbn vvn cs pns32 vhd vvi cst np1 vhd av vvn a-acp p-acp n1, cst pns31 vhd dt j n1 a-acp vbds dt n1 pp-f np1 cc np1, cc pp-f dt j-jn n2.
(14) homily (DIV1)
162
Image 142
1940
And whan by thys speach they were so greatelye offended, yea they fel awaye from Iesu, there is no doubte,
And when by this speech they were so greatly offended, yea they fell away from Iesu, there is no doubt,
cc c-crq p-acp d n1 pns32 vbdr av av-j vvn, uh pns32 vvd av p-acp np1, pc-acp vbz dx n1,
(14) homily (DIV1)
162
Image 142
1941
but that they vn derstode Iesus by these wordes, to attribute vnto him selfe a diuinitie, whyche thynge whan they iudged to be vngodly & blasphemous, they thoughte nothynge to be more for theyr saftye,
but that they vn derstode Iesus by these words, to attribute unto him self a divinity, which thing when they judged to be ungodly & blasphemous, they Thought nothing to be more for their safety,
cc-acp cst pns32 zz vvd np1 p-acp d n2, pc-acp vvi p-acp pno31 n1 dt n1, r-crq n1 c-crq pns32 vvd pc-acp vbi j cc j, pns32 vvd pix pc-acp vbi av-dc p-acp po32 n1,
(14) homily (DIV1)
162
Image 142
1942
than to forsake Christe euen wyth his doctrine.
than to forsake Christ even with his Doctrine.
cs pc-acp vvi np1 av p-acp po31 n1.
(14) homily (DIV1)
162
Image 142
1943
And to ascend into heauen in thys place, is not to be vnderstande of suche a go yng vp as Elias went into heauen,
And to ascend into heaven in this place, is not to be understand of such a go yng up as Elias went into heaven,
cc pc-acp vvi p-acp n1 p-acp d n1, vbz xx pc-acp vbi vvi pp-f d dt vvb zz a-acp p-acp np1 vvd p-acp n1,
(14) homily (DIV1)
162
Image 142
1944
nor of that ascencion only of Christ whyche was made in the mount O liuete the. xl. daye after his resurreccion, but thys assencion of the whyche we speake now, comprehendeth al thinges, wherewyth Christe dyd proue hys diuynitye:
nor of that Ascension only of christ which was made in the mount Oh liuete thee. xl. day After his resurrection, but this Ascension of the which we speak now, comprehendeth all things, wherewith Christ did prove his diuynitye:
ccx pp-f cst n1 av-j pp-f np1 r-crq vbds vvn p-acp dt n1 uh vvb pno32. crd. n1 p-acp po31 n1, cc-acp d n1 pp-f dt r-crq pns12 vvb av, vvz d n2, c-crq np1 vdd vvi po31 n1:
(14) homily (DIV1)
162
Image 142
1945
that is, that he rose the thirde daye from the deade, that he ascended the xl.
that is, that he rose the Third day from the dead, that he ascended the xl.
cst vbz, cst pns31 vvd dt ord n1 p-acp dt j, cst pns31 vvd dt crd.
(14) homily (DIV1)
162
Image 142
1946
daye after hys resureccion into heauen, that he sente the holye spirite, that he shewed in hys name manye and greate miracles by hys Apostles, y• he hath spread by the ministrye of hys Apostles hys Gospell into the whole worlde,
day After his resurrection into heaven, that he sent the holy Spirit, that he showed in his name many and great Miracles by his Apostles, y• he hath spread by the Ministry of his Apostles his Gospel into the Whole world,
n1 p-acp po31 n1 p-acp n1, cst pns31 vvd dt j n1, cst pns31 vvd p-acp po31 n1 d cc j n2 p-acp po31 n2, n1 pns31 vhz vvn p-acp dt n1 pp-f po31 n2 po31 n1 p-acp dt j-jn n1,
(14) homily (DIV1)
162
Image 142
1947
and hath defended it in the myddes of the pe• … sequutors aswell Iewes as gentiles,
and hath defended it in the mids of the pe• … sequutors aswell Iewes as Gentiles,
cc vhz vvn pn31 p-acp dt n2-jn pp-f dt n1 … n2 p-acp npg1 c-acp n2-j,
(14) homily (DIV1)
162
Image 142
1948
and in dede that he sytteth on the ryghte hande of GOD, and heareth rul• … in the myddes of hys enemies,
and in deed that he Sitteth on the right hand of GOD, and hears rul• … in the mids of his enemies,
cc p-acp n1 cst pns31 vvz p-acp dt j-jn n1 pp-f np1, cc vvz n1 … p-acp dt n2-jn pp-f po31 n2,
(14) homily (DIV1)
162
Image 142
1949
and iustifieth, and maketh alyue al that beleue in hym.
and Justifieth, and makes alive all that believe in him.
cc vvz, cc vv2 j d cst vvb p-acp pno31.
(14) homily (DIV1)
162
Image 142
1950
For these be certayne and suar argumentes, by whyche the diuyne maiestye of Christe hath bene shewed and proued. Therefore whan he sayeth:
For these be certain and Suar Arguments, by which the divine majesty of Christ hath be showed and proved. Therefore when he Saith:
p-acp d vbb j cc fw-la n2, p-acp r-crq dt j-jn n1 pp-f np1 vhz vbn vvn cc vvn. av c-crq pns31 vvz:
(14) homily (DIV1)
163
Image 142
1951
When you shall se the sonne of man ascendynge thyther, where he was before, thys is the meanynge:
When you shall see the son of man ascending thither, where he was before, this is the meaning:
c-crq pn22 vmb vvi dt n1 pp-f n1 vvg av, c-crq pns31 vbds a-acp, d vbz dt n1:
(14) homily (DIV1)
163
Image 142
1952
I sayde vnto you, that I was descended from heauen. Be not therfore so offended wt thys worde to fall awaye from me.
I said unto you, that I was descended from heaven. Be not Therefore so offended with this word to fallen away from me.
pns11 vvd p-acp pn22, cst pns11 vbds vvn p-acp n1. vbb xx av av vvn p-acp d n1 pc-acp vvi av p-acp pno11.
(14) homily (DIV1)
163
Image 142
1953
For that that I sayed in worde, I wyll proue in dede. I wyl ascend againe thether, where I was before, and I wyll reuele myne heauenlye,
For that that I said in word, I will prove in deed. I will ascend again thither, where I was before, and I will reveal mine heavenly,
p-acp d cst pns11 vvd p-acp n1, pns11 vmb vvi p-acp n1. pns11 vmb vvi av av, c-crq pns11 vbds a-acp, cc pns11 vmb vvi po11 j,
(14) homily (DIV1)
164
Image 143
1954
and dyuyne maiestye, that you maye playnelye knowe, that my learnyng is true, and that I verelye am descended frō heauen, that is, haue taken man vpon me in dede,
and divine majesty, that you may plainly know, that my learning is true, and that I verily am descended from heaven, that is, have taken man upon me in deed,
cc j-jn n1, cst pn22 vmb av-j vvi, cst po11 n1 vbz j, cc cst pns11 av-j vbm vvn p-acp n1, cst vbz, vhb vvn n1 p-acp pno11 p-acp n1,
(14) homily (DIV1)
164
Image 143
1955
and to be God in dede.
and to be God in deed.
cc pc-acp vbi np1 p-acp n1.
(14) homily (DIV1)
164
Image 143
1956
To thys also appertayneth, y• Iesus in an other place whan he was axed by Caiphas before the Councell whether he was Christe the sonne of GOD, he answered:
To this also appertaineth, y• Iesus in an other place when he was axed by Caiaphas before the Council whither he was Christ the son of GOD, he answered:
p-acp d av vvz, n1 np1 p-acp dt j-jn n1 c-crq pns31 vbds vvn p-acp np1 p-acp dt n1 cs pns31 vbds np1 dt n1 pp-f np1, pns31 vvd:
(14) homily (DIV1)
164
Image 143
1957
hereafter (sayeth, he) you shall se the sonne of man sittyng on the ryght of the myghtye and commynge in the cloudes of heauen:
hereafter (Saith, he) you shall see the son of man sitting on the right of the mighty and coming in the Clouds of heaven:
av (vvz, pns31) pn22 vmb vvi dt n1 pp-f n1 vvg p-acp dt j-jn pp-f dt j cc vvg p-acp dt n2 pp-f n1:
(14) homily (DIV1)
164
Image 143
1958
y• is, I seme in dede nowe in youre syghte to be an abiecte and captiue,
y• is, I seem in deed now in your sight to be an abject and captive,
n1 vbz, pns11 vvb p-acp n1 av p-acp po22 n1 pc-acp vbi dt j cc j-jn,
(14) homily (DIV1)
164
Image 143
1959
but after thys tyme I wyl so shewe my maiestye, that I wyll playnely proue, that I am not onelye true Messias or Christe,
but After this time I will so show my majesty, that I will plainly prove, that I am not only true Messias or Christ,
cc-acp p-acp d n1 pns11 vmb av vvi po11 n1, cst pns11 vmb av-j vvi, cst pns11 vbm xx av-j j np1 cc np1,
(14) homily (DIV1)
164
Image 143
1960
but also verye God, euen of the same beynge, and power wyth God. And of thys in dede that Iesus sayde that he was come downe frō heauen, thus much haue we sayde.
but also very God, even of the same being, and power with God. And of this in deed that Iesus said that he was come down from heaven, thus much have we said.
cc-acp av j np1, av pp-f dt d vbg, cc n1 p-acp np1. cc pp-f d p-acp n1 cst np1 vvd cst pns31 vbds vvn a-acp p-acp n1, av av-d vhb pns12 vvn.
(14) homily (DIV1)
164
Image 143
1961
Let vs heare now al so of y• he sayed, hys fl• … she should be eaten,
Let us hear now all so of y• he said, his fl• … she should be eaten,
vvb pno12 vvi av d av pp-f n1 pns31 vvd, po31 n1 … pns31 vmd vbi vvn,
(14) homily (DIV1)
164
Image 143
1962
and hys bloude shoulde be droncken. This (sayth he) offendeth you, because I haue bydde you eate my fleshe, and dryncke my bloude.
and his blood should be drunken. This (say he) offends you, Because I have bid you eat my Flesh, and drink my blood.
cc po31 n1 vmd vbi j. d (vvz pns31) vvz pn22, c-acp pns11 vhb vvn pn22 vvi po11 n1, cc n1 po11 n1.
(14) homily (DIV1)
164
Image 143
1963
You thyncke peraduenture that I by thys doctryne do ordayne an eatyng of man, or a tearynge of mans fleshe,
You think Peradventure that I by this Doctrine do ordain an eating of man, or a tearing of men Flesh,
pn22 vvi av cst pns11 p-acp d n1 vdb vvi dt n-vvg pp-f n1, cc dt vvg pp-f ng1 n1,
(14) homily (DIV1)
164
Image 143
1964
or a mutuall conspiracye to inuade the empires of thys worlde.
or a mutual Conspiracy to invade the empires of this world.
cc dt j n1 pc-acp vvi dt n2 pp-f d n1.
(14) homily (DIV1)
164
Image 143
1965
And therefore ye are afearde leaste by raysynge of sedicion, I cast you by my doctryne into extreme ieoperdies of youre lyfe. But be of good chere.
And Therefore you Are afeard jest by raising of sedition, I cast you by my Doctrine into extreme Jeopardies of your life. But be of good cheer.
cc av pn22 vbr j n1 p-acp vvg pp-f n1, pns11 vvd pn22 p-acp po11 n1 p-acp j-jn n2 pp-f po22 n1. cc-acp vbb pp-f j n1.
(14) homily (DIV1)
164
Image 143
1966
If you se me ascending thyther where I was before ▪ you shal proue in dede that my doctrine wyll do you no hu• … te.
If you see me ascending thither where I was before ▪ you shall prove in deed that my Doctrine will do you no hu• … te.
cs pn22 vvb pno11 vvg av c-crq pns11 vbds a-acp ▪ pn22 vmb vvi p-acp n1 cst po11 n1 vmb vdi pn22 dx n1 … fw-la.
(14) homily (DIV1)
164
Image 144
1967
For I wyll declare by my goynge vp into heauen, that my kyngdome is not worldelye but an heauenlye kingedome.
For I will declare by my going up into heaven, that my Kingdom is not worldly but an heavenly Kingdom.
p-acp pns11 vmb vvi p-acp po11 vvg a-acp p-acp n1, cst po11 n1 vbz xx j p-acp dt j n1.
(14) homily (DIV1)
164
Image 144
1968
Wherefore ye nede not to feare sedicion, whereby I wyll inuade worldelye kingdomes.
Wherefore you need not to Fear sedition, whereby I will invade worldly kingdoms.
c-crq pn22 n1 xx pc-acp vvi n1, c-crq pns11 vmb vvi j n2.
(14) homily (DIV1)
164
Image 144
1969
Nor it is not to be feared, least my doctrine shoulde brynge anye distruccion to you.
Nor it is not to be feared, lest my Doctrine should bring any destruction to you.
ccx pn31 vbz xx pc-acp vbi vvn, cs po11 n1 vmd vvi d n1 p-acp pn22.
(14) homily (DIV1)
164
Image 144
1970
Do no more but stande and abyde still, you shall fele in dede, that you by my doctryne shall receyue lyfe, and saluacion.
Do no more but stand and abide still, you shall feel in deed, that you by my Doctrine shall receive life, and salvation.
vdb dx dc cc-acp vvi cc vvi av, pn22 vmb vvi p-acp n1, cst pn22 p-acp po11 n1 vmb vvi n1, cc n1.
(14) homily (DIV1)
164
Image 144
1971
Let vs se than howe Iesus proueth hys doctrine to be more healthful than hu• … tfull,
Let us see than how Iesus Proves his Doctrine to be more healthful than hu• … tfull,
vvb pno12 vvi cs c-crq np1 vvz po31 n1 pc-acp vbi av-dc j cs n1 … j,
(14) homily (DIV1)
164
Image 144
1972
and that he is rather the authour of life than of death. It is the spirite (sayeth he) that gyueth life: The fleshe profiteth nothynge.
and that he is rather the author of life than of death. It is the Spirit (Saith he) that gyveth life: The Flesh profiteth nothing.
cc cst pns31 vbz av-c dt n1 pp-f n1 cs pp-f n1. pn31 vbz dt n1 (vvz pns31) cst vvz n1: dt n1 vvz pix.
(14) homily (DIV1)
164
Image 144
1973
The wordes that I speake, are spirite and lyfe ▪ The words that I speak, Are Spirit and life ▪
dt n2 cst pns11 vvb, vbr n1 cc n1 ▪
(14) homily (DIV1)
165
Image 144
1974
Thys place some vnderstande one wayes some an other, but we wyll folowe the verye playne sentence,
This place Some understand one ways Some an other, but we will follow the very plain sentence,
d n1 d vvi crd n2 d dt n-jn, cc-acp pns12 vmb vvi dt j j n1,
(14) homily (DIV1)
166
Image 144
1975
and that the thynge it selfe declareth.
and that the thing it self Declareth.
cc cst dt n1 pn31 n1 vvz.
(14) homily (DIV1)
166
Image 144
1976
For if we wyl consider in what estate this controuersie doeth stand, which is risen bewixt Christ and the Iewes, it is manifest that this contencion is of the doctryne of Christ, wherewyth the Iewes in dede be of • … ended, and the which they reproue: but Christe defended it.
For if we will Consider in what estate this controversy doth stand, which is risen betwixt christ and the Iewes, it is manifest that this contention is of the Doctrine of christ, wherewith the Iewes in deed be of • … ended, and the which they reprove: but Christ defended it.
c-acp cs pns12 vmb vvi p-acp r-crq n1 d n1 vdz vvi, r-crq vbz vvn p-acp np1 cc dt np2, pn31 vbz j cst d n1 vbz pp-f dt n1 pp-f np1, c-crq dt np2 p-acp n1 vbi pp-f • … vvn, cc dt r-crq pns32 vvb: cc-acp np1 vvd pn31.
(14) homily (DIV1)
166
Image 144
1977
But Christ also hym selfe whan he sayeth:
But christ also him self when he Saith:
p-acp np1 av pno31 n1 c-crq pns31 vvz:
(14) homily (DIV1)
166
Image 144
1978
The wordes whyche I speake vnto you are spirite, playnely sygnifieth, that here he speaketh of hys doctryne• …,
The words which I speak unto you Are Spirit, plainly signifieth, that Here he speaks of his doctryne• …,
dt n2 r-crq pns11 vvb p-acp pn22 vbr n1, av-j vvz, cst av pns31 vvz pp-f po31 n1 …,
(14) homily (DIV1)
166
Image 144
1979
and expoundeth what hys doctryne is.
and expoundeth what his Doctrine is.
cc vvz r-crq po31 n1 vbz.
(14) homily (DIV1)
166
Image 144
1980
For the Iewes dyd fear, least if they continued to be hearers, and folowers of Christe, they shoulde by hys doctryne be caste into all kynde of troubles, yea into death it selfe.
For the Iewes did Fear, lest if they continued to be hearers, and followers of Christ, they should by his Doctrine be cast into all kind of Troubles, yea into death it self.
p-acp dt np2 vdd vvi, cs cs pns32 vvd pc-acp vbi n2, cc n2 pp-f np1, pns32 vmd p-acp po31 n1 vbi vvn p-acp d n1 pp-f n2, uh p-acp n1 pn31 n1.
(14) homily (DIV1)
166
Image 144
1981
But thys f• … ar Christe refuteth, and he teacheth hys doctryne not to brynge deathe, but to brynge lyfe:
But this f• … Are Christ refuteth, and he Teaches his Doctrine not to bring death, but to bring life:
p-acp d n1 … vbr np1 vvz, cc pns31 vvz po31 n1 xx pc-acp vvi n1, cc-acp pc-acp vvi n1:
(14) homily (DIV1)
166
Image 144
1982
not to brynge destrucci on, but saluacion.
not to bring destrucci on, but salvation.
xx pc-acp vvi fw-fr zz, cc-acp n1.
(14) homily (DIV1)
166
Image 144
1983
For the spirite in thys manner of speakynge is taken for spiritual, heauenlye and diuyne doctryne.
For the Spirit in this manner of speaking is taken for spiritual, heavenly and divine Doctrine.
p-acp dt n1 p-acp d n1 pp-f vvg vbz vvn p-acp j, j cc j-jn n1.
(14) homily (DIV1)
167
Image 145
1984
Therefore the maner of reasonyng is shorte in dede, but worthy to be marked, sayinge: the spirite, that is, the spiritual and heauenly doctrine, gyueth lyfe.
Therefore the manner of reasoning is short in deed, but worthy to be marked, saying: the Spirit, that is, the spiritual and heavenly Doctrine, gyveth life.
av dt n1 pp-f vvg vbz j p-acp n1, cc-acp j pc-acp vbi vvn, vvg: dt n1, cst vbz, dt j cc j n1, vvz n1.
(14) homily (DIV1)
168
Image 145
1985
But the fleshe that is carnall and humayne doctryne, as is the doctryne of the Phariseis,
But the Flesh that is carnal and human Doctrine, as is the Doctrine of the Pharisees,
p-acp dt n1 cst vbz j cc j n1, c-acp vbz dt n1 pp-f dt np1,
(14) homily (DIV1)
168
Image 145
1986
or of sedicious persons, profiteth no thynge, bycause it bringeth distruccion and death. But my wordes be spirite, that is, be spiritual doctrine, and not carnal:
or of seditious Persons, profiteth no thing, Because it brings destruction and death. But my words be Spirit, that is, be spiritual Doctrine, and not carnal:
cc pp-f j n2, vvz dx n1, c-acp pn31 vvz n1 cc n1. p-acp po11 n2 vbb n1, cst vbz, vbb j n1, cc xx j:
(14) homily (DIV1)
168
Image 145
1987
wherfore thei be life and bryng not death or destruccion as you iudge. You haue the reasonynge of Christe.
Wherefore they be life and bring not death or destruction as you judge. You have the reasoning of Christ.
c-crq pns32 vbb n1 cc vvb xx n1 cc n1 c-acp pn22 vvb. pn22 vhb dt n-vvg pp-f np1.
(14) homily (DIV1)
168
Image 145
1988
Let vs nowe run ouer his partes: spiritual & heauēly learnyng (sayth he) gyueth lyfe, and bringeth saluacion.
Let us now run over his parts: spiritual & heavenly learning (say he) gyveth life, and brings salvation.
vvb pno12 av vvi p-acp po31 n2: j cc j n1 (vvz pns31) vvz n1, cc vvz n1.
(14) homily (DIV1)
168
Image 145
1989
But carnal and humayne doctryne, bryngeth dysstruccion, and death.
But carnal and human Doctrine, bringeth dysstruccion, and death.
p-acp j cc j n1, vvz n1, cc n1.
(14) homily (DIV1)
168
Image 145
1990
What shal we saye than of the lawe of the Lorde? whyche althoughe it be spirituall, and heauenlye doctryne,
What shall we say than of the law of the Lord? which although it be spiritual, and heavenly Doctrine,
q-crq vmb pns12 vvi cs pp-f dt n1 pp-f dt n1? r-crq cs pn31 vbb j, cc j n1,
(14) homily (DIV1)
168
Image 145
1991
yet bryngeth it death, or, as Paule sayeth, kylleth. What shall we saye also of doctrines of men, of conscience Ma thematicall, of Physicke,
yet bringeth it death, or, as Paul Saith, killeth. What shall we say also of doctrines of men, of conscience Ma thematical, of Physic,
av vvz pn31 n1, cc, c-acp np1 vvz, vvz. q-crq vmb pns12 vvi av pp-f n2 pp-f n2, pp-f n1 fw-fr j, pp-f n1,
(14) homily (DIV1)
168
Image 145
1992
and other artes, whiche partelye be profitable for mannes lyfe, yea and partly after theyr facion, necessarye also.
and other arts, which partly be profitable for Man's life, yea and partly After their fashion, necessary also.
cc j-jn n2, r-crq av vbb j p-acp ng1 n1, uh cc av p-acp po32 n1, j av.
(14) homily (DIV1)
168
Image 145
1993
Shall we saye that they also profite nothynge, but rather brynge men to destruccion? Of the lawe of god therfore,
Shall we say that they also profit nothing, but rather bring men to destruction? Of the law of god Therefore,
vmb pns12 vvi cst pns32 av vvb pix, cc-acp av-c vvb n2 p-acp n1? pp-f dt n1 pp-f n1 av,
(14) homily (DIV1)
169
Image 145
1994
thus must we thinke, that it mortifieth in dede, and kylleth man, but that is not thorowe the faut of the lawe but of the man.
thus must we think, that it mortifieth in deed, and killeth man, but that is not thorough the fault of the law but of the man.
av vmb pns12 vvi, cst pn31 vvz p-acp n1, cc vvz n1, cc-acp cst vbz xx p-acp dt n1 pp-f dt n1 cc-acp pp-f dt n1.
(14) homily (DIV1)
169
Image 145
1995
For if we should speake of the selfe nature of goddes lawe, verelye because it is a spirituall,
For if we should speak of the self nature of God's law, verily Because it is a spiritual,
p-acp cs pns12 vmd vvi pp-f dt n1 n1 pp-f ng1 n1, av-j c-acp pn31 vbz dt j,
(14) homily (DIV1)
169
Image 145
1996
and heauenlye doctrine, it hath also the nature of giuing life, and bringing saluacion.
and heavenly Doctrine, it hath also the nature of giving life, and bringing salvation.
cc j n1, pn31 vhz av dt n1 pp-f vvg n1, cc vvg n1.
(14) homily (DIV1)
169
Image 145
1997
Kepe (saieth he) my lawes, and iudgementes, whyche the man that doth, shal lyue in them.
Keep (Saith he) my laws, and Judgments, which the man that does, shall live in them.
vvb (vvz pns31) po11 n2, cc n2, r-crq dt n1 cst vdz, vmb vvi p-acp pno32.
(14) homily (DIV1)
169
Image 145
1998
They bring therefore of theyr owne nature, life.
They bring Therefore of their own nature, life.
pns32 vvb av pp-f po32 d n1, n1.
(14) homily (DIV1)
169
Image 145
1999
And when Moyses had made an ende of the ministerye of makynge a lawe, he sayde:
And when Moses had made an end of the Ministry of making a law, he said:
cc c-crq np1 vhd vvn dt n1 pp-f dt n1 pp-f vvg dt n1, pns31 vvd:
(14) homily (DIV1)
169
Image 146
2000
Consider that nowe I haue set in thy syghte, lyfe, and good. Christe also sayeth: If thou wylte enter into lyfe, kepe the commaundementes of God. And Paulle:
Consider that now I have Set in thy sight, life, and good. Christ also Saith: If thou wilt enter into life, keep the Commandments of God. And Paulle:
vvb cst av pns11 vhb vvn p-acp po21 n1, n1, cc j. np1 av vvz: cs pns21 vm2 vvi p-acp n1, vvb dt n2 pp-f np1. cc np1:
(14) homily (DIV1)
169
Image 146
2001
the lawe is holye, and the precepte is holye, iuste, and good. Stephen also sayeth:
the law is holy, and the precept is holy, just, and good. Stephen also Saith:
dt n1 vbz j, cc dt n1 vbz j, j, cc j. np1 av vvz:
(14) homily (DIV1)
169
Image 146
2002
Moyses (sayeth he) toke the lyuelye wordes, to gyue theym to vs. Wherefore as muche as pertayneth to hys nature,
Moses (Saith he) took the lively words, to gyve them to us Wherefore as much as pertaineth to his nature,
np1 (vvz pns31) vvd dt j n2, pc-acp vvi pno32 p-acp pno12 c-crq c-acp d c-acp vvz p-acp po31 n1,
(14) homily (DIV1)
169
Image 146
2003
as it is spirituall and heauenlye doctrine, so it bryngeth also spirituall, and heauenlye life.
as it is spiritual and heavenly Doctrine, so it bringeth also spiritual, and heavenly life.
c-acp pn31 vbz j cc j n1, av pn31 vvz av j, cc j n1.
(14) homily (DIV1)
169
Image 146
2004
But because men be carnal, soulde vnder synne, therefore it commeth to passe that the doctryne of the lawe bringeth rather deathe than lyfe, and rather damnacyon, than saluacion:
But Because men be carnal, sold under sin, Therefore it comes to pass that the Doctrine of the law brings rather death than life, and rather damnation, than salvation:
cc-acp c-acp n2 vbb j, vvd p-acp n1, av pn31 vvz pc-acp vvi cst dt n1 pp-f dt n1 vvz av-c n1 cs n1, cc av-c n1, cs n1:
(14) homily (DIV1)
169
Image 146
2005
whyche thynge, sith it is not imputed to the lawe, but vnto manne and vnto hys synne, it doeth yet remayne suer,
which thing, sith it is not imputed to the law, but unto man and unto his sin, it doth yet remain sure,
r-crq n1, c-acp pn31 vbz xx vvn p-acp dt n1, cc-acp p-acp n1 cc p-acp po31 n1, pn31 vdz av vvb j,
(14) homily (DIV1)
169
Image 146
2006
and stedfaste, that spirituall learnynge dooeth gyue lyfe.
and steadfast, that spiritual learning doth gyve life.
cc j, cst j n1 vdz vvi n1.
(14) homily (DIV1)
169
Image 146
2007
And as touchynge mans sciences, whyche be profitable in thys world to kepe the lyfe of man, here we speake not.
And as touching men sciences, which be profitable in this world to keep the life of man, Here we speak not.
cc p-acp vvg ng1 n2, r-crq vbb j p-acp d n1 pc-acp vvi dt n1 pp-f n1, av pns12 vvb xx.
(14) homily (DIV1)
170
Image 146
2008
For thys earthelye, and corporall healthe, is one, and the spirituall, and heauenlye healthe is an other.
For this earthly, and corporal health, is one, and the spiritual, and heavenly health is an other.
p-acp d j, cc j n1, vbz pi, cc dt j, cc j n1 vbz dt n-jn.
(14) homily (DIV1)
170
Image 146
2009
If we shoulde speake of thys bodelye, and worldelye healthe, there be manye and dyuers doctrynes, whyche profyte verye muche.
If we should speak of this bodily, and worldly health, there be many and Diverse doctrines, which profit very much.
cs pns12 vmd vvi pp-f d j, cc j n1, pc-acp vbi d cc j n2, r-crq n1 av av-d.
(14) homily (DIV1)
170
Image 146
2010
Physicke profitteth to conserue and recouer the good healthe of y• body.
Physic profiteth to conserve and recover the good health of y• body.
n1 js pc-acp vvi cc vvi dt j n1 pp-f n1 n1.
(14) homily (DIV1)
170
Image 146
2011
Mathematical profiteth to knowe the marueylous mocions of the bodyes celestiall, and to measure the yearthe.
Mathematical profiteth to know the marvelous motions of the bodies celestial, and to measure the earth.
j vvz pc-acp vvi dt j n2 pp-f dt n2 j, cc pc-acp vvi dt n1.
(14) homily (DIV1)
170
Image 146
2012
Housbandrye profitteth to the tyllynge of the ground:
Husbandry profiteth to the tyllynge of the ground:
j js p-acp dt j pp-f dt n1:
(14) homily (DIV1)
170
Image 146
2013
and who can in fewe wordes rehearse vp the profite of al the sciences of men?
and who can in few words rehearse up the profit of all the sciences of men?
cc r-crq vmb p-acp d n2 vvb a-acp dt n1 pp-f d dt n2 pp-f n2?
(14) homily (DIV1)
170
Image 146
2014
But if we shoulde speake of true spiritual, heauenly, and euerlasting health, verelye none other doctrine doth profit, saue spirituall, and hea uenlye.
But if we should speak of true spiritual, heavenly, and everlasting health, verily none other Doctrine does profit, save spiritual, and Heap uenlye.
cc-acp cs pns12 vmd vvi pp-f j j, j, cc j n1, av-j pi j-jn n1 vdz vvi, p-acp j, cc vhb j.
(14) homily (DIV1)
171
Image 147
2015
Al carnal doctrynes be they neuer so profitable, are pernicious and deadely, if they be iudged to be a perfit waie, to get heauēly health.
All carnal doctrines be they never so profitable, Are pernicious and deadly, if they be judged to be a perfect Way, to get heavenly health.
d j n2 vbb pns32 av-x av j, vbr j cc j, cs pns32 vbb vvn pc-acp vbi dt j n1, pc-acp vvi j n1.
(14) homily (DIV1)
171
Image 147
2016
Amonge carnall teachinge most of all be deadelye the ▪ teachynges of y• Pharasies, and of sedicious men.
Among carnal teaching most of all be deadly the ▪ teachings of y• Pharisees, and of seditious men.
p-acp j n-vvg ds pp-f d vbb j av ▪ n2-vvg pp-f n1 n2, cc pp-f j n2.
(14) homily (DIV1)
171
Image 147
2017
The Pharisies do teache that men maye satisfye the lawe of God by outwarde worckes, and that they do deserue by their obediēce, iustice and lyfe euerlastynge before God.
The Pharisees do teach that men may satisfy the law of God by outward works, and that they do deserve by their Obedience, Justice and life everlasting before God.
dt np2 vdb vvi d n2 vmb vvi dt n1 pp-f np1 p-acp j n2, cc cst pns32 vdb vvi p-acp po32 n1, n1 cc n1 j p-acp np1.
(14) homily (DIV1)
172
Image 147
2018
Thys is in dede a carnal doctryne, whyche leadeth men into perpetual distruccion.
This is in deed a carnal Doctrine, which leads men into perpetual destruction.
d vbz p-acp n1 dt j n1, r-crq vvz n2 p-acp j n1.
(14) homily (DIV1)
172
Image 147
2019
The sedicious men do teach that tributes must not be gyuen to the Emperour of Rome,
The seditious men do teach that Tributes must not be given to the Emperor of Room,
dt j n2 vdb vvi d n2 vmb xx vbi vvn p-acp dt n1 pp-f n1,
(14) homily (DIV1)
172
Image 147
2020
and that we muste make batell agaynst the Romaynes:
and that we must make battle against the Romans:
cc cst pns12 vmb vvi n1 p-acp dt njp2:
(14) homily (DIV1)
172
Image 147
2021
that the Iewes, the Romaynes beynge cast out of their countrye, maye bryuge them selues into libertye,
that the Iewes, the Romans being cast out of their country, may bryuge them selves into liberty,
cst dt np2, dt njp2 vbg vvn av pp-f po32 n1, vmb vvi pno32 n2 p-acp n1,
(14) homily (DIV1)
172
Image 147
2022
and also subdue vnto thē other kingdomes of the world.
and also subdue unto them other kingdoms of the world.
cc av vvi p-acp pno32 j-jn n2 pp-f dt n1.
(14) homily (DIV1)
172
Image 147
2023
Thys is verye carnal doctrin whiche leadeth men into the ieoperdye of al their ryches & goodes.
This is very carnal Doctrine which leads men into the ieoperdye of all their riches & goods.
d vbz av j n1 r-crq vvz n2 p-acp dt uh pp-f d po32 n2 cc n2-j.
(14) homily (DIV1)
172
Image 147
2024
Since ther is therfore two maner of teach ynges, one spirituall, that gyueth lyfe, & saueth,
Since there is Therefore two manner of teach ynges, one spiritual, that gyveth life, & Saveth,
p-acp pc-acp vbz av crd n1 pp-f vvb n2, crd j, cst vvz n1, cc vvz,
(14) homily (DIV1)
172
Image 147
2025
an other carnall, that bryngeth death, and dystroyeth:
an other carnal, that bringeth death, and dystroyeth:
dt j-jn j, cst vvz n1, cc vvz:
(14) homily (DIV1)
172
Image 147
2026
I praye you, in what kynd is the doctrine of Christ comprehended? My wordes (sayeth he) that I speake vnto you are spirit.
I pray you, in what kind is the Doctrine of christ comprehended? My words (Saith he) that I speak unto you Are Spirit.
pns11 vvb pn22, p-acp r-crq n1 vbz dt n1 pp-f np1 vvn? po11 n2 (vvz pns31) cst pns11 vvb p-acp pn22 vbr n1.
(14) homily (DIV1)
172
Image 147
2027
My doctrine is not flesh, nor is not carnal, but it is spirit, it is spiritual.
My Doctrine is not Flesh, nor is not carnal, but it is Spirit, it is spiritual.
po11 n1 vbz xx n1, ccx vbz xx j, cc-acp pn31 vbz n1, pn31 vbz j.
(14) homily (DIV1)
172
Image 147
2028
It is manifest therfore y• it is also life. I sayd s• … ply he y• beleueth in me, hath lyfe euerla stinge.
It is manifest Therefore y• it is also life. I said s• … ply he y• Believeth in me, hath life euerla sting.
pn31 vbz j av n1 pn31 vbz av n1. pns11 vvd n1 … vvb pns31 n1 vvz p-acp pno11, vhz n1 fw-fr n1.
(14) homily (DIV1)
172
Image 147
2029
Thys is spiritual doctryne, heauenly, and diuine. Wherfore he that receiueth it, receiueth also life. I spake Metaphorically but in the same sence:
This is spiritual Doctrine, heavenly, and divine. Wherefore he that receiveth it, receiveth also life. I spoke Metaphorically but in the same sense:
d vbz j n1, j, cc j-jn. c-crq pns31 cst vvz pn31, vvz av n1. pns11 vvd av-j p-acp p-acp dt d n1:
(14) homily (DIV1)
172
Image 147
2030
I am the liuynge bread whyche am come downe from heauen. If any man eate of thys bread he shall lyue for euer. And agayne:
I am the living bred which am come down from heaven. If any man eat of this bred he shall live for ever. And again:
pns11 vbm dt j-vvg n1 r-crq vbm vvn a-acp p-acp n1. cs d n1 vvi pp-f d n1 pns31 vmb vvi p-acp av. cc av:
(14) homily (DIV1)
172
Image 147
2031
Excepte ye eate the fleshe of the son of man, and drynke his bloude, ye haue not life in you.
Except you eat the Flesh of the son of man, and drink his blood, you have not life in you.
c-acp pn22 vvb dt n1 pp-f dt n1 pp-f n1, cc vvi po31 n1, pn22 vhb xx n1 p-acp pn22.
(14) homily (DIV1)
172
Image 148
2032
Thys doctrine also is spiritual & diuine.
This Doctrine also is spiritual & divine.
d n1 av vbz j cc j-jn.
(14) homily (DIV1)
172
Image 148
2033
It remaineth therfore, that it is life, and that it giueth life, that it saueth mē that receyue it, that they may get euerlastyng saluaciō.
It remains Therefore, that it is life, and that it gives life, that it Saveth men that receive it, that they may get everlasting salvation.
pn31 vvz av, cst pn31 vbz n1, cc cst pn31 vvz n1, cst pn31 vvz n2 cst vvb pn31, cst pns32 vmb vvi j n1.
(14) homily (DIV1)
172
Image 148
2034
But why do we not rehearse, thoughe in fewe wordes, the kindes of the doctrine of Christ, that we maie knowe the true vse of it.
But why do we not rehearse, though in few words, the Kinds of the Doctrine of christ, that we may know the true use of it.
p-acp q-crq vdb pns12 xx vvi, cs p-acp d n2, dt n2 pp-f dt n1 pp-f np1, cst pns12 vmb vvi dt j n1 pp-f pn31.
(14) homily (DIV1)
172
Image 148
2035
For fyrst Christe did sometimes expounde the lawe of GOD as in Mathe, the. v. and the. vi. and as it is writen in other places of the Euāgelists.
For fyrst Christ did sometime expound the law of GOD as in Mathe, the. v. and thee. vi. and as it is written in other places of the Euamgelists.
p-acp ord np1 vdd av vvi dt n1 pp-f np1 c-acp p-acp np1, av. n1 cc pno32. fw-la. cc c-acp pn31 vbz vvn p-acp j-jn n2 pp-f dt n2.
(14) homily (DIV1)
172
Image 148
2036
To this braunch or kind do pertayne, the threteninges the re bukinges, and the prophesies of the euyls that are to come.
To this branch or kind do pertain, the threteninges the re bukinges, and the prophecies of the evils that Are to come.
p-acp d n1 cc n1 vdb vvi, dt n2 dt zz n2, cc dt n2 pp-f dt n2-jn cst vbr pc-acp vvi.
(14) homily (DIV1)
172
Image 148
2037
Thys doctryne is not in dede the proper doctryne of Christe, but of Moses:
This Doctrine is not in deed the proper Doctrine of Christ, but of Moses:
d n1 vbz xx p-acp n1 dt j n1 pp-f np1, cc-acp pp-f np1:
(14) homily (DIV1)
172
Image 148
2038
yet is it sayde that it doeth gyue lyfe, be cause that shewynge the greatenes and greuousnes of synne, it styreth men vp, to seke for iustice,
yet is it said that it doth gyve life, be cause that show the greatness and greuousnes of sin, it stirreth men up, to seek for Justice,
av vbz pn31 vvn cst pn31 vdz vvi n1, vbb n1 cst vvb dt n1 cc n1 pp-f n1, pn31 vvz n2 a-acp, pc-acp vvi p-acp n1,
(14) homily (DIV1)
172
Image 148
2039
and life in Chryste, oure onelye sauioure.
and life in Christ, our only Saviour.
cc n1 p-acp np1, po12 j n1.
(14) homily (DIV1)
172
Image 148
2040
Also it hathe taughte that saluacyon doeth not depend vpon mannes merites, but by goddes elec• … ion.
Also it hath taught that salvation doth not depend upon Man's merits, but by God's elec• … ion.
av pn31 vhz vvn d n1 vdz xx vvi p-acp ng1 n2, cc-acp p-acp ng1 n1 … n1.
(14) homily (DIV1)
172
Image 148
2041
No man (sayeth he) can come vnto me except my father that hath sente me, shall drawe hym. And agayne:
No man (Saith he) can come unto me except my father that hath sent me, shall draw him. And again:
dx n1 (vvz pns31) vmb vvi p-acp pno11 c-acp po11 n1 cst vhz vvn pno11, vmb vvi pno31. cc av:
(14) homily (DIV1)
172
Image 148
2042
you haue not chosen me, but I haue chosen you. Thys learnynge also gyueth lyfe if a manne can vnderstande it well:
you have not chosen me, but I have chosen you. This learning also gyveth life if a man can understand it well:
pn22 vhb xx vvn pno11, cc-acp pns11 vhb vvn pn22. d n1 av vvz n1 cs dt n1 vmb vvi pn31 av:
(14) homily (DIV1)
172
Image 148
2043
for it doeth strengthen theyr fayeth whyche beleue in Christe, that they may haue their saluacion certayne and thorowlye knowen.
for it doth strengthen their Faith which believe in Christ, that they may have their salvation certain and thoroughly known.
c-acp pn31 vdz vvi po32 n1 r-crq vvb p-acp np1, cst pns32 vmb vhi po32 n1 j cc av-j vvn.
(14) homily (DIV1)
173
Image 148
2044
For if oure saluacion should stand vpon mannes merites, we coulde neuer be in a suer mynde:
For if our salvation should stand upon Man's merits, we could never be in a sure mind:
p-acp cs po12 n1 vmd vvi p-acp ng1 n2, pns12 vmd av-x vbi p-acp dt j n1:
(14) homily (DIV1)
173
Image 148
2045
because that the merites of man, as they are vnperfite, so are they vnsure. And in the Psalme it is spoken playnelye.
Because that the merits of man, as they Are unperfect, so Are they unsure. And in the Psalm it is spoken plainly.
c-acp cst dt n2 pp-f n1, c-acp pns32 vbr j, av vbr pns32 j. cc p-acp dt n1 pn31 vbz vvn av-j.
(14) homily (DIV1)
173
Image 148
2046
In thy syghte shall not be iustified all liuynge creatures.
In thy sight shall not be justified all living creatures.
p-acp po21 n1 vmb xx vbi vvn d j-vvg n2.
(14) homily (DIV1)
174
Image 149
2047
But nowe because it dependeth of the onely and free mercye of God whych in his lonne Christ not only is opened,
But now Because it dependeth of the only and free mercy of God which in his lonne christ not only is opened,
p-acp av c-acp pn31 vvz pp-f dt j cc j n1 pp-f np1 r-crq p-acp po31 n1 np1 xx j vbz vvn,
(14) homily (DIV1)
174
Image 149
2048
but also confyrmed, hys saluacion cānot be vncertayne that beleueth in Christ.
but also confirmed, his salvation cannot be uncertain that Believeth in christ.
cc-acp av vvn, po31 n1 vmbx vbi j cst vvz p-acp np1.
(14) homily (DIV1)
174
Image 149
2049
The mountains sayeth he, shalbe moued, & the hilles shal tremble, but my mercy shal not go from you,
The Mountains Saith he, shall moved, & the hills shall tremble, but my mercy shall not go from you,
dt n2 vvz pns31, vmb|vbi vvn, cc dt n2 vmb vvi, cc-acp po11 n1 vmb xx vvi p-acp pn22,
(14) homily (DIV1)
174
Image 149
2050
& the couenant of my peace shal not be moued, sayde thy mercifull lorde.
& the Covenant of my peace shall not be moved, said thy merciful lord.
cc dt n1 pp-f po11 n1 vmb xx vbi vvn, vvd po21 j n1.
(14) homily (DIV1)
174
Image 149
2051
Wherefore seynge this doctrine taketh out y• dou• … yng of hys saluaciō, from the hert of the beleuer, it is manifest, that it quyke neth him with a spiritual recreaciō,
Wherefore sing this Doctrine Takes out y• dou• … yng of his salvation, from the heart of the believer, it is manifest, that it quyke neth him with a spiritual recreation,
q-crq vvb d n1 vvz av n1 n1 … zz pp-f po31 n1, p-acp dt n1 pp-f dt n1, pn31 vbz j, cst pn31 av-j vvz pno31 p-acp dt j n1,
(14) homily (DIV1)
174
Image 149
2052
& saueth hym, that he dispaire not, & dye euerlastyngly.
& Saveth him, that he despair not, & die everlastingly.
cc vvz pno31, cst pns31 n1 xx, cc vvi av-j.
(14) homily (DIV1)
174
Image 149
2053
Finally Christ taughte hys Gospell, that he was come into thys worlde to reconcile men wyth God the father, that all that beleue in hym shoulde not perishe, but haue life euerlastinge.
Finally christ taught his Gospel, that he was come into this world to reconcile men with God the father, that all that believe in him should not perish, but have life everlasting.
av-j np1 vvn po31 n1, cst pns31 vbds vvn p-acp d n1 pc-acp vvi n2 p-acp np1 dt n1, cst d cst vvb p-acp pno31 vmd xx vvi, cc-acp vhb n1 j.
(14) homily (DIV1)
174
Image 149
2054
This is the doctrine that properly belongeth vnto Christ. And this is the doctrin that giueth life in dede.
This is the Doctrine that properly belongeth unto christ. And this is the Doctrine that gives life in deed.
d vbz dt n1 cst av-j vvz p-acp np1. cc d vbz dt n1 cst vvz n1 p-acp n1.
(14) homily (DIV1)
175
Image 149
2055
There be diuers kyndes of affliccions and death among men.
There be diverse Kinds of afflictions and death among men.
pc-acp vbi j n2 pp-f n2 cc n1 p-acp n2.
(14) homily (DIV1)
175
Image 149
2056
One is vexed, & almost dieth, for hys great nede, pouertie, but if he haue taken thys doctrine of the gospel,
One is vexed, & almost Dieth, for his great need, poverty, but if he have taken this Doctrine of the gospel,
pi vbz vvn, cc av vvz, p-acp po31 j n1, n1, cc-acp cs pns31 vhb vvn d n1 pp-f dt n1,
(14) homily (DIV1)
175
Image 149
2057
& know ledgeth that God is merciful vnto him thorow Christ, it cannot be but he must be so made aliue, yt he maye manifestlye perceyue that he is in y• number of thē that Paule speaketh of:
& know ledgeth that God is merciful unto him thorough christ, it cannot be but he must be so made alive, that he may manifestly perceive that he is in y• number of them that Paul speaks of:
cc vvb vvz cst np1 vbz j p-acp pno31 p-acp np1, pn31 vmbx vbi p-acp pns31 vmb vbi av vvn j, pn31 pns31 vmb av-j vvi cst pns31 vbz p-acp n1 n1 pp-f pno32 cst np1 vvz pp-f:
(14) homily (DIV1)
175
Image 149
2058
as pore men, yet enrichinge many: as hauing nothing, and yet possessyng althing.
as poor men, yet enriching many: as having nothing, and yet possessing allthing.
c-acp j n2, av vvg d: c-acp vhg pix, cc av vvg n2.
(14) homily (DIV1)
175
Image 149
2059
An other is trobled with the knoweledge of synne, and in maner dieth for the greatnes of the iudgement of it.
an other is troubled with the knowledge of sin, and in manner Dieth for the greatness of the judgement of it.
dt n-jn vbz vvn p-acp dt n1 pp-f n1, cc p-acp n1 vvz p-acp dt n1 pp-f dt n1 pp-f pn31.
(14) homily (DIV1)
175
Image 149
2060
But if he gyue credit to the gospel of Christ & knoweth hys synne to be forgyuen thorowe Christ, he go• … th so from death to life, yt he whyche before as one yt was deade durst not because of hys sinne lift vp his eies to heauē,
But if he gyve credit to the gospel of christ & Knoweth his sin to be forgiven thorough christ, he go• … th so from death to life, that he which before as one that was dead durst not Because of his sin lift up his eyes to heaven,
p-acp cs pns31 vvi n1 p-acp dt n1 pp-f np1 cc vvz po31 n1 pc-acp vbi vvn p-acp np1, pns31 n1 … zz av p-acp n1 p-acp n1, pn31 pns31 r-crq a-acp p-acp crd pn31 vbds j vvd xx p-acp pp-f po31 n1 vvd a-acp po31 n2 p-acp n1,
(14) homily (DIV1)
175
Image 149
2061
now dare boldly, and cherefully come to the throne of goddes maiestye.
now Dare boldly, and cheerfully come to the throne of God's majesty.
av vvb av-j, cc av-j vvn p-acp dt n1 pp-f ng1 n1.
(14) homily (DIV1)
175
Image 150
2062
An other is striken wyth the feare of death, and hel, and thinketh he shal be damned for euer.
an other is stricken with the Fear of death, and hell, and Thinketh he shall be damned for ever.
dt n-jn vbz vvn p-acp dt n1 pp-f n1, cc n1, cc vvz pns31 vmb vbi vvn p-acp av.
(14) homily (DIV1)
175
Image 150
2063
But if he wyll harcke to the Gospel of Christ, and beleue in Christe, that he is the victor of death,
But if he will harcke to the Gospel of christ, and believe in Christ, that he is the victor of death,
p-acp cs pns31 vmb vvi p-acp dt n1 pp-f np1, cc vvi p-acp np1, cst pns31 vbz dt n1 pp-f n1,
(14) homily (DIV1)
175
Image 150
2064
and hel, and the redemer of al that trust in hym, not only is he saued in death,
and hell, and the redeemer of all that trust in him, not only is he saved in death,
cc n1, cc dt n1 pp-f d cst vvb p-acp pno31, xx j vbz pns31 vvn p-acp n1,
(14) homily (DIV1)
175
Image 150
2065
but he shall be • … aysed in the last daye, that he maye receyue euen wyth Christ the hereditaunce of alheauenly ioye and felicitye.
but he shall be • … aysed in the last day, that he may receive even with christ the hereditaunce of alheauenly joy and felicity.
cc-acp pns31 vmb vbi • … vvd p-acp dt ord n1, cst pns31 vmb vvi av-j p-acp np1 dt n1 pp-f j n1 cc n1.
(14) homily (DIV1)
175
Image 150
2066
Wherefore lette vs bestowe all oure cares, and thoughtes vpon thys thyng, to receyue wyth obediente fayeth the doctrine of the gospell of Christ ▪ Wherby in all kynd of tribulacion and death, we maye be made quicke, and alyue.
Wherefore let us bestow all our Cares, and thoughts upon this thing, to receive with obedient Faith the Doctrine of the gospel of christ ▪ Whereby in all kind of tribulation and death, we may be made quick, and alive.
q-crq vvb pno12 vvi d po12 n2, cc n2 p-acp d n1, pc-acp vvi p-acp j vvz dt n1 pp-f dt n1 pp-f np1 ▪ c-crq p-acp d n1 pp-f n1 cc n1, pns12 vmb vbi vvn j, cc j.
(14) homily (DIV1)
175
Image 150
2067
And althoughe Christe do playnely shewe that hys doctryne is not hurtefull ne deadely, as thei iudged:
And although Christ do plainly show that his Doctrine is not hurtful ne deadly, as they judged:
cc cs np1 vdb av-j vvi cst po31 n1 vbz xx j ccx j, c-acp pns32 vvd:
(14) homily (DIV1)
175
Image 150
2068
but to be spirituall, and wholesome, yet seeth he that it taketh no place among• … y• greatest of hys hear• … ts, & therfore sayth further.
but to be spiritual, and wholesome, yet sees he that it Takes no place among• … y• greatest of his hear• … ts, & Therefore say further.
cc-acp pc-acp vbi j, cc j, av vvz pns31 cst pn31 vvz dx n1 n1 … n1 js pp-f po31 n1 … n2-vm, cc av vvz av-jc.
(14) homily (DIV1)
175
Image 150
2069
There be some of you that do not beleue. There be Some of you that do not believe.
pc-acp vbi d pp-f pn22 cst vdb xx vvi.
(14) homily (DIV1)
175
Image 150
2070
For Iesus knewe frō yt begynuing who were yt vnbeleuers, and who shold betr• … ye hym. And sayed:
For Iesus knew from that begynuing who were that unbelievers, and who should betr• … you him. And said:
p-acp np1 vvd p-acp pn31 vvg r-crq vbdr pn31 n2, cc r-crq vmd n1 … pn22 pno31. np1 vvd:
(14) homily (DIV1)
175
Image 150
2071
Therefore haue I • … ould you that no man can come vnto me, excerte it be gyuen hym of my father. Therefore have I • … ould you that no man can come unto me, excerte it be given him of my father.
av vhb pns11 • … zz pn22 d dx n1 vmb vvi p-acp pno11, vvb pn31 vbi vvn pno31 pp-f po11 n1.
(14) homily (DIV1)
175
Image 150
2072
Christ doth prophecy of the falling away of his hearers, & of the treasō also of Iudas Ischariot:
christ does prophecy of the falling away of his hearers, & of the treason also of Iudas Iscariot:
np1 vdz n1 pp-f dt n-vvg av pp-f po31 n2, cc pp-f dt n1 av pp-f np1 n1:
(14) homily (DIV1)
176
Image 150
2073
Of y• whi che thyng because Iesus wil warne his dysciples agayne in the ende of this Chap. we wil let alone till that place, what soeuer shal be thought mete to be spokē of this thing.
Of y• whi i thing Because Iesus will warn his Disciples again in the end of this Chap. we will let alone till that place, what soever shall be Thought meet to be spoken of this thing.
pp-f n1 q-crq pns11 n1 c-acp np1 vmb vvi po31 n2 av p-acp dt n1 pp-f d np1 pns12 vmb vvi av-j p-acp d n1, r-crq av vmb vbi vvn j pc-acp vbi vvn pp-f d n1.
(14) homily (DIV1)
176
Image 150
2074
And here he repeteth agayne y• cause of vnbelife, whiche he rrehersed before. No mā (sayth he) can come vnto me yt is, beleue in me,
And Here he repeateth again y• cause of unbelief, which he rrehersed before. No man (say he) can come unto me that is, believe in me,
cc av pns31 vvz av n1 n1 pp-f n1, r-crq pns31 vvd a-acp. dx n1 (vvz pns31) vmb vvi p-acp pno11 pn31 vbz, vvb p-acp pno11,
(14) homily (DIV1)
176
Image 150
2075
except it be gyuen him of my father. Thou wylte saye then:
except it be given him of my father. Thou wilt say then:
c-acp pn31 vbb vvn pno31 pp-f po11 n1. pns21 vm2 vvi av:
(14) homily (DIV1)
176
Image 150
2076
If the matter be so, the faut of vnbelife in mē is rather of god yt fa ther yt wil not giue it,
If the matter be so, the fault of unbelief in men is rather of god that fa ther that will not give it,
cs dt n1 vbb av, dt n1 pp-f n1 p-acp n2 vbz av pp-f n1 pn31 zz zz pn31 vmb xx vvi pn31,
(14) homily (DIV1)
176
Image 150
2077
nor yt wil not drawe vnto Christ, than of men. God forbid.
nor that will not draw unto christ, than of men. God forbid.
ccx pn31 vmb xx vvi p-acp np1, cs pp-f n2. np1 vvi.
(14) homily (DIV1)
176
Image 150
2078
The father which wyll haue all men, saued offreth fayeth vnto all men, and draweth al men as touchynge hym selfe to Christe,
The father which will have all men, saved Offereth Faith unto all men, and draws all men as touching him self to Christ,
dt n1 r-crq vmb vhi d n2, vvn vvz n1 p-acp d n2, cc vvz d n2 c-acp vvg pno31 n1 p-acp np1,
(14) homily (DIV1)
177
Image 151
2079
but all menne receyue not fayeth, neyther do they obaye vnto the wyl and drawing of the father.
but all men receive not Faith, neither do they obey unto the will and drawing of the father.
cc-acp d n2 vvb xx vvz, av-dx vdb pns32 vvi p-acp dt n1 cc vvg pp-f dt n1.
(14) homily (DIV1)
177
Image 151
2080
I know that no man can resist the omnipotent power of God, but the mooste parte of men wythstand the wyll of God which he him selfe openeth by his worde.
I know that no man can resist the omnipotent power of God, but the most part of men withstand the will of God which he him self Openeth by his word.
pns11 vvb cst dx n1 vmb vvi dt j n1 pp-f np1, cc-acp dt av-ds n1 pp-f n2 vvi dt n1 pp-f np1 r-crq pns31 pno31 n1 vvz p-acp po31 n1.
(14) homily (DIV1)
177
Image 151
2081
Howe often (sayeth he) woulde I gather together thy children, and thou wouldest not? And a gayne:
Howe often (Saith he) would I gather together thy children, and thou Wouldst not? And a gain:
np1 av (vvz pns31) vmd pns11 vvi av po21 n2, cc pns21 vmd2 xx? cc dt n1:
(14) homily (DIV1)
177
Image 151
2082
you haue alwayes wythstand the holy gost, as your fathers haue done so do you also.
you have always withstand the holy ghost, as your Father's have done so do you also.
pn22 vhb av vvi dt j n1, c-acp po22 n2 vhb vdn av vdb pn22 av.
(14) homily (DIV1)
177
Image 151
2083
Were not in the parable of the kynge whyche made a mariage for hys sonne,
Were not in the parable of the King which made a marriage for his son,
vbdr xx p-acp dt n1 pp-f dt n1 r-crq vvd dt n1 p-acp po31 n1,
(14) homily (DIV1)
177
Image 151
2084
and of y• man that had prepared a great supper, many bydden to come? And the rest that were not byddē,
and of y• man that had prepared a great supper, many bidden to come? And the rest that were not bidden,
cc pp-f n1 n1 cst vhd vvn dt j n1, d vvn pc-acp vvi? cc dt n1 cst vbdr xx vvn,
(14) homily (DIV1)
177
Image 151
2085
yet are called, yea and some of theym were compelled. But beholde the sluggyshnes, and leudnes of mā.
yet Are called, yea and Some of them were compelled. But behold the sluggishness, and leudnes of man.
av vbr vvn, uh cc d pp-f pno32 vbdr vvn. p-acp vvi dt n1, cc n1 pp-f n1.
(14) homily (DIV1)
177
Image 151
2086
Som dispised, and go aboute theyr busines, some did vilainie and killed his seruauntes, that bad thē to the mariage.
some despised, and go about their business, Some did vilainie and killed his Servants, that bade them to the marriage.
d vvn, cc vvi p-acp po32 n1, d vdd n1 cc vvd po31 n2, cst vvd pno32 p-acp dt n1.
(14) homily (DIV1)
177
Image 151
2087
Other althoughe they come, yet brynge thei not with them theyr mariyng garmente.
Other although they come, yet bring they not with them their marrying garment.
av-jn cs pns32 vvb, av vvb pns32 xx p-acp pno32 po32 vvg n1.
(14) homily (DIV1)
177
Image 151
2088
Wherefore the faute of vnbeliefe must not be ascribed to god, but to the wicked wyl of man:
Wherefore the fault of unbelief must not be ascribed to god, but to the wicked will of man:
c-crq dt n1 pp-f n1 vmb xx vbi vvn p-acp n1, cc-acp p-acp dt j n1 pp-f n1:
(14) homily (DIV1)
177
Image 151
2089
which furiously reiecteth that good thynge, that god mercifullye offereth.
which furiously rejects that good thing, that god mercifully Offereth.
r-crq av-j vvz d j n1, cst n1 av-j vvz.
(14) homily (DIV1)
177
Image 151
2090
For where Christe sayeth, no man can come vnto me excepte it be geuen hym of my father, he sig nifieth not that god is the authour of vngodlines in men,
For where Christ Saith, no man can come unto me except it be given him of my father, he sig nifieth not that god is the author of ungodliness in men,
p-acp c-crq np1 vvz, dx n1 vmb vvi p-acp pno11 c-acp pn31 vbb vvn pno31 pp-f po11 n1, pns31 av-j vvz xx d n1 vbz dt n1 pp-f n1 p-acp n2,
(14) homily (DIV1)
177
Image 151
2091
but he sygni fieth that in dede he wyll obaye the wil of his father,
but he sygni fieth that in deed he will obey the will of his father,
cc-acp pns31 fw-la vvz cst p-acp n1 pns31 vmb vvi dt n1 pp-f po31 n1,
(14) homily (DIV1)
177
Image 151
2092
neither that he wil take vpon him any outwarde regimente, whereby he maye compel mē violently to receyue hym:
neither that he will take upon him any outward regiment, whereby he may compel men violently to receive him:
av-dx cst pns31 vmb vvi p-acp pno31 d j n1, c-crq pns31 vmb vvi n2 av-j pc-acp vvi pno31:
(14) homily (DIV1)
177
Image 151
2093
and that god the father is no regarder of per sonnes, but that he bryngeth to hys sonne,
and that god the father is no regarder of per Sons, but that he bringeth to his son,
cc d n1 dt n1 vbz dx n1 pp-f fw-la n2, cc-acp cst pns31 vvz p-acp po31 n1,
(14) homily (DIV1)
177
Image 151
2094
and gyueth vnto hys sonne those, whyche receyue the gospell of hys son thorowe fayeth, yea what so euer they • … eme to be in their per• … ōs.
and gyveth unto his son those, which receive the gospel of his son thorough Faith, yea what so ever they • … eme to be in their per• … ōs.
cc vvz p-acp po31 n1 d, r-crq vvb dt n1 pp-f po31 n1 p-acp vvz, uh r-crq av av pns32 • … n1 pc-acp vbi p-acp po32 n1 … zz.
(14) homily (DIV1)
177
Image 152
2095
For God loketh not vpon the multitude, not the power, not the wysdome, not the outward holines and honestye of lyfe,
For God looketh not upon the multitude, not the power, not the Wisdom, not the outward holiness and honesty of life,
p-acp np1 vvz xx p-acp dt n1, xx dt n1, xx dt n1, xx dt j n1 cc n1 pp-f n1,
(14) homily (DIV1)
177
Image 152
2096
but he loketh onely vpon hys owne mercye:
but he looketh only upon his own mercy:
cc-acp pns31 vvz av-j p-acp po31 d n1:
(14) homily (DIV1)
177
Image 152
2097
wherewyth he choseth theym, whyche wyll receyue theyr eleccion, and obeye their vocacion, whether they be fewe or abiectes,
wherewith he chooses them, which will receive their election, and obey their vocation, whither they be few or abjects,
c-crq pns31 vvz pno32, r-crq vmb vvi po32 n1, cc vvi po32 n1, cs pns32 vbb d cc n2-j,
(14) homily (DIV1)
177
Image 152
2098
or dyspised of all other men.
or dyspised of all other men.
cc vvn pp-f d j-jn n2.
(14) homily (DIV1)
177
Image 152
2099
I thanke the father (sayth he) O lorde of heauen, and earth, that thou hast hyd these things frō wise men,
I thank the father (say he) Oh lord of heaven, and earth, that thou hast hid these things from wise men,
pns11 vvb dt n1 (vvz pns31) uh n1 pp-f n1, cc n1, cst pns21 vh2 vvd d n2 p-acp j n2,
(14) homily (DIV1)
177
Image 152
2100
and prudent men (for they wyl not receyue these thynges) and hast shewed them to litle ones.
and prudent men (for they will not receive these things) and haste showed them to little ones.
cc j n2 (c-acp pns32 vmb xx vvi d n2) cc n1 vvd pno32 p-acp j pi2.
(14) homily (DIV1)
177
Image 152
2101
Uerely fa ther so hath it pleased the.
Verily fa there so hath it pleased thee.
av-j zz a-acp av vhz pn31 vvn pno32.
(14) homily (DIV1)
177
Image 152
2102
No man therfore oughte to be moued either wt the multitude or wt the power, ei ther with the wisdom or holines, of vnbeleuers and naughtye men, to cast away the gospel of Christ,
No man Therefore ought to be moved either with the multitude or with the power, ei there with the Wisdom or holiness, of unbelievers and naughty men, to cast away the gospel of christ,
dx n1 av vmd p-acp vbi vvn av-d p-acp dt n1 cc p-acp dt n1, fw-la a-acp p-acp dt n1 cc n1, pp-f n2 cc j n2, pc-acp vvi av dt n1 pp-f np1,
(14) homily (DIV1)
177
Image 152
2103
& folow euē together wt the vnbeleuers an other doctryne:
& follow even together with the unbelievers an other Doctrine:
cc vvi av av p-acp dt n2 dt j-jn n1:
(14) homily (DIV1)
177
Image 152
2104
but must knowledge y• gospell of Christe thorowe fayth, & stil continue in that with cō stant faith.
but must knowledge y• gospel of Christ thorough faith, & still continue in that with con stant faith.
cc-acp vmb n1 n1 n1 pp-f np1 p-acp n1, cc av vvb p-acp d p-acp vvi j n1.
(14) homily (DIV1)
177
Image 152
2105
If he do this, there is no dout, but god the father wil so giue him to his sonne Christ, yt he shal ne uer lese hys saluacion for euer.
If he do this, there is no doubt, but god the father will so give him to his son christ, that he shall ne ver less his salvation for ever.
cs pns31 vdb d, pc-acp vbz dx n1, cc-acp n1 dt n1 vmb av vvi pno31 p-acp po31 n1 np1, pn31 pns31 vmb zz p-acp dc po31 n1 c-acp av.
(14) homily (DIV1)
177
Image 152
2106
But for asmuche as we haue expounded this saying of Christ before also, let vs now go forth & run ouer the rest.
But for asmuch as we have expounded this saying of christ before also, let us now go forth & run over the rest.
p-acp p-acp av c-acp pns12 vhb vvn d n-vvg pp-f np1 p-acp av, vvb pno12 av vvi av cc vvi p-acp dt n1.
(14) homily (DIV1)
177
Image 152
2107
From that tyme forth many of his Disciples forsoke hym, and wente awaye, nor walked any longer wyth hym. From that time forth many of his Disciples forsook him, and went away, nor walked any longer with him.
p-acp d n1 av d pp-f po31 n2 vvd pno31, cc vvd av, ccx vvd d av-jc p-acp pno31.
(14) homily (DIV1)
177
Image 152
2108
That yt Christ sawe should come, & did prophecie of, yt thing came now to passe in dede.
That that christ saw should come, & did prophecy of, that thing Come now to pass in deed.
cst pn31 np1 vvd vmd vvi, cc vdd n1 pp-f, pn31 n1 vvd av pc-acp vvi p-acp n1.
(14) homily (DIV1)
178
Image 152
2109
The greatest parte of the hearers & Disciples fell from Christ:
The greatest part of the hearers & Disciples fell from christ:
dt js n1 pp-f dt n2 cc n2 vvd p-acp np1:
(14) homily (DIV1)
178
Image 152
2110
The twelue only abode stil. Here therfore consider me partely y• wickednes of man, partly theyr ingratitude.
The twelue only Abided stil. Here Therefore Consider me partly y• wickedness of man, partly their ingratitude.
dt crd j n1 av av av vvb pno11 av n1 n1 pp-f n1, av po32 n1.
(14) homily (DIV1)
178
Image 152
2111
It was wickednes, that they beleued him not, whych had so many witnesses of hys authoritye.
It was wickedness, that they believed him not, which had so many Witnesses of his Authority.
pn31 vbds n1, cst pns32 vvd pno31 xx, r-crq vhd av d n2 pp-f po31 n1.
(14) homily (DIV1)
178
Image 152
2112
But thys was a cōmon fortune to Christ & his gospell, y• men fel from him,
But this was a Common fortune to christ & his gospel, y• men fell from him,
p-acp d vbds dt j n1 p-acp np1 cc po31 n1, n1 n2 vvd p-acp pno31,
(14) homily (DIV1)
178
Image 153
2113
when they sawe y• by him there came no cōforte of worldly felicitie.
when they saw y• by him there Come no Comfort of worldly felicity.
c-crq pns32 vvd n1 p-acp pno31 a-acp vvd dx n1 pp-f j n1.
(14) homily (DIV1)
178
Image 153
2114
And it is ingratitude that for one word, a litle as they iudged to hard they dyd dispise and forsake theyr benefactor.
And it is ingratitude that for one word, a little as they judged to hard they did despise and forsake their benefactor.
cc pn31 vbz n1 cst p-acp crd n1, dt j c-acp pns32 vvd p-acp av-j pns32 vdd vvi cc vvi po32 n1.
(14) homily (DIV1)
178
Image 153
2115
For a litle be• … ore they had receyued of Christ a great bene fite in the deserte.
For a little be• … over they had received of christ a great be fite in the desert.
p-acp dt j n1 … a-acp pns32 vhd vvn pp-f np1 dt j vbn j p-acp dt n1.
(14) homily (DIV1)
178
Image 153
2116
And I doubt not but there were manye in this companye whiche obtayned health by hym.
And I doubt not but there were many in this company which obtained health by him.
cc pns11 vvb xx cc-acp pc-acp vbdr d p-acp d n1 r-crq vvd n1 p-acp pno31.
(14) homily (DIV1)
178
Image 153
2117
For or euer Christ shewed the miracle of the fyue loues, and two fyshes in deserte,
For or ever christ showed the miracle of the fyue loves, and two fishes in desert,
p-acp cc av np1 vvd dt n1 pp-f dt crd n2, cc crd n2 p-acp n1,
(14) homily (DIV1)
178
Image 153
2118
and made this ser mon he had healed all those that were sycke, whyche were come vnto him,
and made this sir mon he had healed all those that were sick, which were come unto him,
cc vvd d n1 fw-fr pns31 vhd vvn d d cst vbdr j, r-crq vbdr vvn p-acp pno31,
(14) homily (DIV1)
178
Image 153
2119
and that were dyseased with diuers syckenesses and • … ore paynes and suche as were possessed of dyuyls lunaticke, & y• had the paulsy.
and that were diseased with diverse Sicknesses and • … over pains and such as were possessed of dyuyls lunatic, & y• had the paulsy.
cc cst vbdr vvn p-acp j n2 cc • … a-acp n2 cc d c-acp vbdr vvn pp-f ng1 n-jn, cc n1 vhd dt n1.
(14) homily (DIV1)
178
Image 153
2120
Yet lo all these were so vnkynde, & frowarde that they could not beare in theyr benefactoure, not so muche as one harde, a• … d sharpe worde.
Yet lo all these were so kind, & forward that they could not bear in their benefactoure, not so much as one harden, a• … worser sharp word.
av uh d d vbdr av j, cc av-j cst pns32 vmd xx vvi p-acp po32 n1, xx av av-d c-acp crd j, n1 … sy j n1.
(14) homily (DIV1)
178
Image 153
2121
And put case (I saie let vs put case) for in dede no suche thynge can be spoken, no nor thoughte nether of Chryste, that Chryst in hys wordes had a litel swarued from the truth,
And put case (I say let us put case) for in deed no such thing can be spoken, no nor Thought neither of Christ, that Christ in his words had a little swerved from the truth,
cc vvi n1 (pns11 vvb vvb pno12 vvi n1) c-acp p-acp n1 dx d n1 vmb vbi vvn, uh-dx ccx vvn av-dx pp-f np1, cst np1 p-acp po31 n2 vhd dt j vvd p-acp dt n1,
(14) homily (DIV1)
178
Image 153
2122
or that he hadde bene somewhat to vehemente or harde, other then i• … had bene mete, oughte they not to haue pardoned so litel a faulte,
or that he had be somewhat to vehement or harden, other then i• … had be meet, ought they not to have pardoned so little a fault,
cc cst pns31 vhd vbn av p-acp j cc j, j-jn cs n1 … vhn vbn j, vmd pns32 xx pc-acp vhi vvn av j dt n1,
(14) homily (DIV1)
178
Image 153
2123
for so greate and so many benefites? But the vnkindnes of man is very greate.
for so great and so many benefits? But the unkindness of man is very great.
c-acp av j cc av d n2? p-acp dt n1 pp-f n1 vbz av j.
(14) homily (DIV1)
178
Image 153
2124
Excepte you alwayes conti• … ue to heape benefites vpon benefites, and stil to encrease them, they wyll not knoweledge and confesse thē, no,
Except you always conti• … we to heap benefits upon benefits, and still to increase them, they will not knowledge and confess them, no,
p-acp pn22 av n1 … pns12 pc-acp vvi n2 p-acp n2, cc av pc-acp vvi pno32, pns32 vmb xx n1 cc vvi pno32, uh-dx,
(14) homily (DIV1)
179
Image 153
2125
nor they wyl not knowledge thē although you do so in dede.
nor they will not knowledge them although you do so in deed.
ccx pns32 vmb xx n1 pno32 cs pn22 vdb av p-acp n1.
(14) homily (DIV1)
179
Image 153
2126
And the prouerbe that is vsed in oure cōtrei is veritrue, yt the ingratitude of men is so greate, that if you wold carrie a man to Rome vpon your • … hulders,
And the proverb that is used in our contrei is veritrue, that the ingratitude of men is so great, that if you would carry a man to Room upon your • … hulders,
cc dt n1 cst vbz vvn p-acp po12 n1 vbz j, pn31 dt n1 pp-f n2 vbz av j, cst cs pn22 vmd vvi dt n1 pc-acp vvi p-acp po22 • … n2,
(14) homily (DIV1)
179
Image 153
2127
and laie hym downe sumwhat vngoodlye or hardelye, you shulde lese al youre benefite.
and lay him down somewhat ungoodly or hardly, you should less all your benefit.
cc vvd pno31 a-acp av j cc av-j, pn22 vmd dc d po22 n1.
(14) homily (DIV1)
179
Image 153
2128
W ha shu• … d we do then? Shuld the ingra titude of man be so much regarded of vs, y• we shuld therfore do good to no man? God forbyd.
W would shu• … worser we do then? Should the ingra titude of man be so much regarded of us, y• we should Therefore do good to no man? God forbid.
j uh n1 … sy pns12 vdb av? vmd dt fw-la n1 pp-f n1 vbb av av-d vvn pp-f pno12, n1 pns12 vmd av vdi j p-acp dx n1? np1 vvi.
(14) homily (DIV1)
179
Image 154
2129
Let vs doe our duty, y• God hath commaunded vs. For althoughe man be vnkind yet God is very kinde with whom a great reward is laid vp for al mē that do good dedes.
Let us do our duty, y• God hath commanded us For although man be unkind yet God is very kind with whom a great reward is laid up for all men that do good Deeds.
vvb pno12 vdi po12 n1, n1 np1 vhz vvn pno12 c-acp cs n1 vbb j av np1 vbz av j p-acp ro-crq dt j n1 vbz vvn a-acp p-acp d n2 cst vdb j n2.
(14) homily (DIV1)
179
Image 154
2130
And now let vs se, what Christ taketh vpon hym to do against these that fal from him.
And now let us see, what christ Takes upon him to do against these that fall from him.
cc av vvb pno12 vvi, r-crq np1 vvz p-acp pno31 pc-acp vdi p-acp d cst vvi p-acp pno31.
(14) homily (DIV1)
179
Image 154
2131
Peraduenture he wyll strike them with lightening, or wyll kyll them with his sword. Uerely nothing so.
Peradventure he will strike them with lightning, or will kill them with his sword. Verily nothing so.
av pns31 vmb vvi pno32 p-acp n1, cc vmb vvi pno32 p-acp po31 n1. av-j pix av.
(14) homily (DIV1)
179
Image 154
2132
For where the Lorde saith in Moses:
For where the Lord Says in Moses:
p-acp c-crq dt n1 vvz p-acp np1:
(14) homily (DIV1)
179
Image 154
2133
He that wil not heare y• wordes whiche he shall speake in my name, I wyl be the reu• … nger, Christe geueth the reuengement to his father.
He that will not hear y• words which he shall speak in my name, I will be the reu• … nger, Christ Giveth the revengement to his father.
pns31 cst vmb xx vvi n1 n2 r-crq pns31 vmb vvi p-acp po11 n1, pns11 vmb vbi dt n1 … jc-vvg, np1 vvz dt n1 p-acp po31 n1.
(14) homily (DIV1)
179
Image 154
2134
And tourneth him self to his twelue Apostels, which only of al the num ber of his disciples • … aried s• … yll, and saide vnto them.
And turneth him self to his twelue Apostles, which only of all the num ber of his Disciples • … aried s• … ill, and said unto them.
np1 vvz pno31 n1 p-acp po31 crd n2, r-crq av-j pp-f d dt fw-la zz pp-f po31 n2 • … j-vvn-u n1 … av-jn, cc vvd p-acp pno32.
(14) homily (DIV1)
179
Image 154
2135
Wyll you also go yo• … waye. And he axed thē not that he was ignoraunte of the purpose of their minde,
Will you also go yo• … Way. And he axed them not that he was ignorant of the purpose of their mind,
vmb pn22 av vvi n1 … n1. cc pns31 vvd pno32 xx d pns31 vbds j pp-f dt n1 pp-f po32 n1,
(14) homily (DIV1)
180
Image 154
2136
but that by this occasiō they shulde shewe vnto hym their fayth, and they shuld be strengthned in it.
but that by this occasion they should show unto him their faith, and they should be strengthened in it.
cc-acp cst p-acp d n1 pns32 vmd vvi p-acp pno31 po32 n1, cc pns32 vmd vbi vvn p-acp pn31.
(14) homily (DIV1)
181
Image 154
2137
• … imon Peter therfore aunswered hym: Lorde, to whom shall we go? Thou haste the wordes of eternall ▪ lyfe. • … imon Peter Therefore answered him: Lord, to whom shall we go? Thou haste the words of Eternal ▪ life.
• … n1 np1 av vvd pno31: n1, p-acp ro-crq vmb pns12 vvi? pns21 n1 dt n2 pp-f j ▪ n1.
(14) homily (DIV1)
182
Image 154
2138
And we do beleue, and haue knowen, that tho• … arte Christe the sonne of the liuinge God. And we do believe, and have known, that tho• … art Christ the son of the living God.
cc pns12 vdb vvi, cc vhb vvn, cst n1 … vb2r np1 dt n1 pp-f dt n-vvg np1.
(14) homily (DIV1)
182
Image 154
2139
Thys is an excellente confession of Iesus Christe, of the whych the lyke is in Math. in the. xvi.
This is an excellent Confessi of Iesus Christ, of the which the like is in Math. in thee. xvi.
d vbz dt j n1 pp-f np1 np1, pp-f dt r-crq dt av-j vbz p-acp np1 p-acp pno32. crd.
(14) homily (DIV1)
183
Image 154
2140
Chapt. And fyrste that Peter only answereth vnto Christe, he signifieth not that he shuld be a chiefe ruler in th• … churche of Christ,
Chapter And First that Peter only Answers unto Christ, he signifies not that he should be a chief ruler in th• … Church of christ,
np1 cc ord cst np1 av-j vvz p-acp np1, pns31 vvz xx cst pns31 vmd vbi dt j-jn n1 p-acp n1 … n1 pp-f np1,
(14) homily (DIV1)
183
Image 154
2141
but he signifieth that he shall be the mouth of his other felowes, and as they call it the proctor.
but he signifies that he shall be the Mouth of his other Fellows, and as they call it the proctor.
cc-acp pns31 vvz cst pns31 vmb vbi dt n1 pp-f po31 j-jn n2, cc c-acp pns32 vvb pn31 dt n1.
(14) homily (DIV1)
183
Image 154
2142
For that, that he speaketh, he speaketh not in his owne name onli, but in the name of his felows.
For that, that he speaks, he speaks not in his own name only, but in the name of his Fellows.
p-acp d, cst pns31 vvz, pns31 vvz xx p-acp po31 d n1 av-j, cc-acp p-acp dt n1 pp-f po31 n2.
(14) homily (DIV1)
183
Image 154
2143
Also he commendeth, and setteth for warde by hys confession, as well Christes person as hys doctrine. Of his doctryne he saythe:
Also he commends, and sets for ward by his Confessi, as well Christ's person as his Doctrine. Of his Doctrine he say:
av pns31 vvz, cc vvz p-acp n1 p-acp po31 n1, c-acp av npg1 n1 p-acp po31 n1. pp-f po31 n1 pns31 vvb:
(14) homily (DIV1)
183
Image 154
2144
Thou haste y• wordes of eternal life. This is a great commendaciō of Christes gospel, and worthy to be marked.
Thou haste y• words of Eternal life. This is a great commendation of Christ's gospel, and worthy to be marked.
pns21 n1 n1 n2 pp-f j n1. d vbz dt j n1 pp-f npg1 n1, cc j pc-acp vbi vvn.
(14) homily (DIV1)
184
Image 155
2145
Whither shal we go saythe he? Unto the Phari• … es? But they beate in to oure heades nothynge els b• … t trifles of garmētes s• … irtes, of washinge of handes, of the tithing anise seede and cumyne, and suche other thynges.
Whither shall we go say he? Unto the Phari• … es? But they beat in to our Heads nothing Else b• … tO trifles of garments s• … irtes, of washing of hands, of the tithing anise seed and cumyne, and such other things.
q-crq vmb pns12 vvi vvi pns31? p-acp dt np1 … fw-ge? p-acp pns32 vvd p-acp p-acp po12 n2 pix av n1 … sy n2 pp-f n2 n1 … n2, pp-f vvg pp-f n2, pp-f dt n1 vvb n1 cc vvi, cc d j-jn n2.
(14) homily (DIV1)
185
Image 155
2146
And theire doct• … ine, althoughe they take in hande anye thynge to be taughte by the lawe, doth nether make vs hote nor cold,
And their doct• … ine, although they take in hand any thing to be taught by the law, does neither make us hight nor cold,
cc po32 n1 … zz, cs pns32 vvb p-acp n1 d n1 pc-acp vbi vvn p-acp dt n1, vdz av-dx vvi pno12 j ccx j-jn,
(14) homily (DIV1)
185
Image 155
2147
yea they so teache the workes of the lawe, that if a man wolde folowe theire opinions, he shulde be destroyed for euer.
yea they so teach the works of the law, that if a man would follow their opinions, he should be destroyed for ever.
uh pns32 av vvi dt n2 pp-f dt n1, cst cs dt n1 vmd vvi po32 n2, pns31 vmd vbi vvn p-acp av.
(14) homily (DIV1)
185
Image 155
2148
Shall we go to Moses, he in dede teacheth godlye and heauenlye thinges, but we are so weke, that we can not perfitlye obaye the doctryne of his lawe,
Shall we go to Moses, he in deed Teaches godly and heavenly things, but we Are so Week, that we can not perfectly obey the Doctrine of his law,
vmb pns12 vvi p-acp np1, pns31 p-acp n1 vvz j cc j n2, cc-acp pns12 vbr av n1, cst pns12 vmb xx av-j vvi dt n1 pp-f po31 n1,
(14) homily (DIV1)
185
Image 155
2149
and therfore he appoynteth vs to death and euerlastynge dampnacion.
and Therefore he appointeth us to death and everlasting damnation.
cc av pns31 vvz pno12 p-acp n1 cc j n1.
(14) homily (DIV1)
185
Image 155
2150
Wherfore we wyl not seke anye other teacher, but we wyll remayne wyth the, for thy doctrine bryngeth true and euerlastyng lyfe.
Wherefore we will not seek any other teacher, but we will remain with thee, for thy Doctrine bringeth true and everlasting life.
q-crq pns12 vmb xx vvi d j-jn n1, cc-acp pns12 vmb vvi p-acp pno32, p-acp po21 n1 vvz j cc j n1.
(14) homily (DIV1)
186
Image 155
2151
For the doctrine of other men, either is profitable only for thys corporall lyfe, or it leadeth the hearers to deathe.
For the Doctrine of other men, either is profitable only for this corporal life, or it leads the hearers to death.
p-acp dt n1 pp-f j-jn n2, d vbz j av-j p-acp d j n1, cc pn31 vvz dt n2 p-acp n1.
(14) homily (DIV1)
186
Image 155
2152
But thy learning only leadeth to euerlasting lyfe.
But thy learning only leads to everlasting life.
p-acp po21 n1 av-j vvz p-acp j n1.
(14) homily (DIV1)
186
Image 155
2153
With this cōfessiō of the gospel of Christ, agreeth this also that Christe in an other place saythe:
With this Confessi of the gospel of christ, agreeth this also that Christ in an other place say:
p-acp d n1 pp-f dt n1 pp-f np1, vvz d av cst np1 p-acp dt j-jn n1 vvb:
(14) homily (DIV1)
186
Image 155
2154
Preache the gospell to all creatures. He y• beleueth & shall be baptised, shal be saued. And Paul.
Preach the gospel to all creatures. He y• Believeth & shall be baptised, shall be saved. And Paul.
vvb dt n1 p-acp d n2. pns31 n1 vvz cc vmb vbi j-vvn, vmb vbi vvn. cc np1.
(14) homily (DIV1)
186
Image 155
2155
The gospell, sayth he, is the power of God to health, vnto al y• beleue.
The gospel, say he, is the power of God to health, unto all y• believe.
dt n1, vvz pns31, vbz dt n1 pp-f np1 p-acp n1, p-acp d n1 vvi.
(14) homily (DIV1)
186
Image 155
2156
Let vs therfore tary in the doctrine of Chryste, that being deliuered frō deathe we may get life and healthe.
Let us Therefore tarry in the Doctrine of Christ, that being Delivered from death we may get life and health.
vvb pno12 av vvi p-acp dt n1 pp-f np1, cst vbg vvn p-acp n1 pns12 vmb vvi n1 cc n1.
(14) homily (DIV1)
186
Image 155
2157
Of the person of Iesus Peter spea • … eth: Thou arte Christe the sonne of the lyuinge God.
Of the person of Iesus Peter spea • … eth: Thou art Christ the son of the living God.
pp-f dt n1 pp-f np1 np1 n1 • … zz: pns21 vb2r np1 dt n1 pp-f dt j-vvg n1.
(14) homily (DIV1)
186
Image 155
2158
In these verie fewe wordes, Peter gaue vnto the person of Iesu double maiesti: that is to saye, the hiest of all.
In these very few words, Peter gave unto the person of Iesu double maiesti: that is to say, the highest of all.
p-acp d av d n2, np1 vvd p-acp dt n1 pp-f np1 j-jn n1: cst vbz pc-acp vvi, dt js pp-f d.
(14) homily (DIV1)
186
Image 155
2159
The one that Iesus is the verie Messias or. Chryste of the which the prophetes prophecie.
The one that Iesus is the very Messias or. Christ of the which the Prophets prophecy.
dt pi cst np1 vbz dt j np1 cc. np1 pp-f dt r-crq dt n2 n1.
(14) homily (DIV1)
186
Image 156
2160
This is a maiesty which passeth the glorye of al the Princes of thys world. An other that Iesus is the sonne of the lyuing God:
This is a majesty which passes the glory of all the Princes of this world. an other that Iesus is the son of the living God:
d vbz dt n1 r-crq vvz dt n1 pp-f d dt n2 pp-f d n1. dt n-jn cst np1 vbz dt n1 pp-f dt j-vvg n1:
(14) homily (DIV1)
186
Image 156
2161
that is, that he is true and eternall God. For there be two sonnes: One natural, an other by adoption or chosen.
that is, that he is true and Eternal God. For there be two Sons: One natural, an other by adoption or chosen.
cst vbz, cst pns31 vbz j cc j np1. p-acp a-acp vbb crd n2: crd j, dt n-jn p-acp n1 cc vvn.
(14) homily (DIV1)
186
Image 156
2162
But Chryste is not the chosen sonne of God, but begotten of god. I haue begotten the, saythe he, this tyme.
But Christ is not the chosen son of God, but begotten of god. I have begotten thee, say he, this time.
p-acp np1 vbz xx dt j-vvn n1 pp-f np1, cc-acp vvn pp-f n1. pns11 vhb vvn pno32, vvb pns31, d n1.
(14) homily (DIV1)
186
Image 156
2163
Wherefore he is the naturall sonne of God.
Wherefore he is the natural son of God.
c-crq pns31 vbz dt j n1 pp-f np1.
(14) homily (DIV1)
186
Image 156
2164
If he be the naturall sonne, it resteth, that seinge of God nothynge is gotten but God,
If he be the natural son, it rests, that sing of God nothing is got but God,
cs pns31 vbb dt j n1, pn31 vvz, cst vvb pp-f np1 pix vbz vvn p-acp np1,
(14) homily (DIV1)
186
Image 156
2165
as of man nothinge is gotten but man, Christ is the true and eternal God.
as of man nothing is got but man, christ is the true and Eternal God.
c-acp pp-f n1 pix vbz vvn p-acp n1, np1 vbz dt j cc j np1.
(14) homily (DIV1)
186
Image 156
2166
This is the maiesty which passeth not only the glory of this worldlye kyngdome, but the glory also of all creatures as well in heauen as in earthe.
This is the majesty which passes not only the glory of this worldly Kingdom, but the glory also of all creatures as well in heaven as in earth.
d vbz dt n1 r-crq vvz xx av-j dt n1 pp-f d j n1, cc-acp dt n1 av pp-f d n2 c-acp av p-acp n1 c-acp p-acp n1.
(14) homily (DIV1)
186
Image 156
2167
What shoulde we do then? Thys is the confession, and the doc trine, vpon the whych the church of Christe is founded,
What should we do then? This is the Confessi, and the doc trine, upon the which the Church of Christ is founded,
q-crq vmd pns12 vdi av? d vbz dt n1, cc dt fw-fr n1, p-acp dt r-crq dt n1 pp-f np1 vbz vvn,
(14) homily (DIV1)
186
Image 156
2168
and the whiche properlye is called the Apostolike churche.
and the which properly is called the Apostolic Church.
cc dt r-crq av-j vbz vvn dt jp n1.
(14) homily (DIV1)
186
Image 156
2169
Let vs therfore holde this confession with suche a su• … etie, that we suffer it not to be striken oute of our hart and beliefe, by no tirannie of persecutors, by no deceites of heretikes, by no vaniti• … of Iewes, by no crudelitye of Mahumete and Turkes,
Let us Therefore hold this Confessi with such a su• … etie, that we suffer it not to be stricken out of our heart and belief, by no tyranny of persecutors, by no Deceits of Heretics, by no vaniti• … of Iewes, by no crudelitye of Mohammed and Turkes,
vvb pno12 av vvi d n1 p-acp d dt n1 … np1-n, cst pns12 vvb pn31 xx pc-acp vbi vvn av pp-f po12 n1 cc n1, p-acp dx n1 pp-f n2, p-acp dx n2 pp-f n2, p-acp dx n1 … pp-f np2, p-acp dx n1 pp-f np1 cc np2,
(14) homily (DIV1)
186
Image 156
2170
nor finallly by no lyes of the Deuyll. But here marke we the maruey lous state of christianitie.
nor finallly by no lies of the devil. But Here mark we the maruey lous state of christianity.
ccx av-j p-acp dx n2 pp-f dt n1. p-acp av vvb pns12 dt j n2 n1 pp-f n1.
(14) homily (DIV1)
186
Image 156
2171
Amonge so manye thousande menne, onlye twelue keepe the trewe doctrine of Christe. And yet not these twelue are all sincere and pure.
Among so many thousande men, only twelue keep the true Doctrine of Christ. And yet not these twelue Are all sincere and pure.
p-acp av d crd n2, av-j crd vvi dt j n1 pp-f np1. cc av xx d crd vbr d j cc j.
(14) homily (DIV1)
187
Image 156
2172
But one of them as Christe hym selfe sayth, is a Deuyll, for so it foloweth.
But one of them as Christ him self say, is a devil, for so it Followeth.
p-acp crd pp-f pno32 p-acp np1 pno31 n1 vvz, vbz dt n1, c-acp av pn31 vvz.
(14) homily (DIV1)
187
Image 156
2173
Iesus aunswered them. • … aue I not chosen you twelue, and one of yo• … is a Deu• … ▪ And he spake of Iudas Iscarioth, Iesus answered them. • … ave I not chosen you twelue, and one of yo• … is a Deu• … ▪ And he spoke of Iudas Iscariot,
np1 vvd pno32. • … vhb pns11 xx vvn pn22 crd, cc crd pp-f n1 … vbz dt np1 … ▪ cc pns31 vvd pp-f np1 np1,
(14) homily (DIV1)
188
Image 157
2174
for th• … was about to betray him, being one of yt. xii. for th• … was about to betray him, being one of that. xii.
p-acp n1 … vbds a-acp pc-acp vvi pno31, vbg crd pp-f pn31. crd.
(14) homily (DIV1)
188
Image 157
2175
Christ afore, monyshed his disci ples of y• falling away of the multi tude, now he warneth them that amōgest a few al wold not be sincere,
christ afore, monished his disci ples of y• falling away of the multi tude, now he warneth them that amongst a few all would not be sincere,
np1 a-acp, vvn po31 fw-la n2 pp-f n1 vvg av pp-f dt fw-la n1, av pns31 vvz pno32 d p-acp dt d d vmd xx vbi j,
(14) homily (DIV1)
189
Image 157
2176
and he prophecieth of the treason of Iudas.
and he Prophesieth of the treason of Iudas.
cc pns31 vvz pp-f dt n1 pp-f np1.
(14) homily (DIV1)
189
Image 157
2177
And thinke not that Christ wythout greate aduisemente, bothe dyd speake of thys before, and now speaketh of it againe. For fyrste.
And think not that christ without great aduisemente, both did speak of this before, and now speaks of it again. For First.
cc vvb xx cst np1 p-acp j n1, d vdd vvi pp-f d a-acp, cc av vvz pp-f pn31 av. p-acp ord.
(14) homily (DIV1)
189
Image 157
2178
Christe preacheth of these thinges, partlye to declare, that thynges to come be knowen vnto hym, by the which miracle he wolde confirme al so the autoritie of his doctrine, part ly, that when he prophecieth of Iudas, he wolde signifie, that he was not compelled by mannes treason,
Christ Preacheth of these things, partly to declare, that things to come be known unto him, by the which miracle he would confirm all so the Authority of his Doctrine, part lie, that when he Prophesieth of Iudas, he would signify, that he was not compelled by Man's treason,
np1 vvz pp-f d n2, av pc-acp vvi, cst n2 pc-acp vvi vbi vvn p-acp pno31, p-acp dt r-crq n1 pns31 vmd vvi d av dt n1 pp-f po31 n1, n1 vvb, cst c-crq pns31 vvz pp-f np1, pns31 vmd vvi, cst pns31 vbds xx vvn p-acp ng1 n1,
(14) homily (DIV1)
189
Image 157
2179
but that of his owne will, and godlye purpose, he wolde take hys passion and deathe.
but that of his own will, and godly purpose, he would take his passion and death.
cc-acp d pp-f po31 d n1, cc j n1, pns31 vmd vvi po31 n1 cc n1.
(14) homily (DIV1)
189
Image 157
2180
Also he maketh mencion of hys • … allinge away, that they also which beleue, shuld learn the feare of god,
Also he makes mention of his • … allinge away, that they also which believe, should Learn the Fear of god,
av pns31 vvz n1 pp-f po31 • … vvg av, cst pns32 av r-crq vvb, vmd vvi dt n1 pp-f n1,
(14) homily (DIV1)
190
Image 157
2181
and beware that they slepe not care les, and be preuented by the Deuyl:
and beware that they sleep not care les, and be prevented by the devil:
cc vvb cst pns32 vvi xx vvi fw-fr, cc vbi vvn p-acp dt n1:
(14) homily (DIV1)
190
Image 157
2182
for not only amōgest manie, many do fal frō their saluaciō, but also among a fewe,
for not only amongst many, many do fall from their salvation, but also among a few,
c-acp xx av-j p-acp d, d vdb vvi p-acp po32 n1, cc-acp av p-acp dt d,
(14) homily (DIV1)
190
Image 157
2183
yea and those also cho sen. They arewonte to fall awaye, which kepe not diligētly the health they haue receiued.
yea and those also Choi sen. They arewonte to fallen away, which keep not diligently the health they have received.
uh cc d av n1 fw-la. pns32 vvd pc-acp vvi av, r-crq vvb xx av-j dt n1 pns32 vhb vvn.
(14) homily (DIV1)
190
Image 157
2184
Wherfore good men wyth all di ligence ought to applie them selues to thys studye, that they walke in the fea• … e of the Lorde,
Wherefore good men with all Die ligence ought to apply them selves to this study, that they walk in the fea• … e of the Lord,
c-crq j n2 p-acp d dt n1 vmd pc-acp vvi pno32 n2 p-acp d n1, cst pns32 vvb p-acp dt n1 … sy pp-f dt n1,
(14) homily (DIV1)
191
Image 157
2185
and sadlie obey the vocacion of God:
and sadly obey the vocation of God:
cc av-j vvi dt n1 pp-f np1:
(14) homily (DIV1)
191
Image 157
2186
lest if they leade a careles life, they lose thorow their sluggyshenes, the health that they haue receyued.
lest if they lead a careless life, they loose thorough their sluggyshenes, the health that they have received.
cs cs pns32 vvb dt j n1, pns32 vvb p-acp po32 n1, dt n1 cst pns32 vhb vvn.
(14) homily (DIV1)
191
Image 157
2187
Furthermore Christe monysheth good men that whether many, amonge many, or the chiefe amonge fewe, do fall from the gospell, they shulde not be offended:
Furthermore Christ monisheth good men that whither many, among many, or the chief among few, do fallen from the gospel, they should not be offended:
np1 np1 vvz j n2 cst cs d, p-acp d, cc dt j-jn p-acp d, vdb vvi p-acp dt n1, pns32 vmd xx vbi vvn:
(14) homily (DIV1)
191
Image 157
2188
but co• … inewe styll, and stande in knowledging, and confessynge the truthe of the gospell.
but co• … inewe still, and stand in knowledging, and confessing the truth of the gospel.
cc-acp n1 … vvi av, cc vvi p-acp vvg, cc vvg dt n1 pp-f dt n1.
(14) homily (DIV1)
191
Image 157
2189
For although the greatest parte of the disciples was gone awaye, yet for those dothe he not reiecte the twelue which taryed styl,
For although the greatest part of the Disciples was gone away, yet for those doth he not reject the twelue which tarried still,
c-acp cs dt js n1 pp-f dt n2 vbds vvn av, av p-acp d vdz pns31 xx vvi dt crd r-crq vvd av,
(14) homily (DIV1)
192
Image 158
2190
but he loued them so much the more, bicause manye were gone awaye. And althoughe amonge the twelue also, one was a dyuell, not by nature in dede,
but he loved them so much the more, Because many were gone away. And although among the twelue also, one was a Devil, not by nature in deed,
cc-acp pns31 vvd pno32 av av-d dt av-dc, c-acp d vbdr vvn av. cc cs p-acp dt crd av, pi vbds dt n1, xx p-acp n1 p-acp n1,
(14) homily (DIV1)
192
Image 158
2191
but by wyckednes, wherby he shuld become a traitor, yet the other eleuen be so muche the more loued of Chryste,
but by wickedness, whereby he should become a traitor, yet the other eleuen be so much the more loved of Christ,
cc-acp p-acp n1, c-crq pns31 vmd vvi dt n1, av dt j-jn crd vbb av av-d dt av-dc j-vvn pp-f np1,
(14) homily (DIV1)
192
Image 158
2192
howe muche the worsse the twelfth was.
how much the Worse the twelfth was.
c-crq d dt av-jc dt ord vbds.
(14) homily (DIV1)
192
Image 158
2193
Let vs not therefore be moued with the multytude of euill men, but let vs thyncke if we folowe the gospell of Chryste, that we be very wel taken and welbeloued of God, whyther they be many that beleue or fewe.
Let us not Therefore be moved with the multitude of evil men, but let us think if we follow the gospel of Christ, that we be very well taken and well-beloved of God, whither they be many that believe or few.
vvb pno12 xx av vbi vvn p-acp dt n1 pp-f j-jn n2, cc-acp vvb pno12 vvi cs pns12 vvb dt n1 pp-f np1, cst pns12 vbb av av vvn cc j pp-f np1, c-crq pns32 vbb d cst vvb cc d.
(14) homily (DIV1)
192
Image 158
2194
Furthermore thys example also doeth teach ▪ a modestye.
Furthermore this Exampl also doth teach ▪ a modesty.
np1 d n1 av vdz vvi ▪ dt n1.
(14) homily (DIV1)
192
Image 158
2195
For it is a solemyne thyng amonge vnskylful men, that for one or two euyll personnes they wyll condem• … ne all menne whyche be eyther of the same howsholde 〈 ◊ 〉 crafte. As in example:
For it is a solemyne thing among unskilful men, that for one or two evil personnes they will condem• … ne all men which be either of the same howsholde 〈 ◊ 〉 craft. As in Exampl:
p-acp pn31 vbz dt n1 n1 p-acp j n2, cst p-acp crd cc crd n-jn fw-fr pns32 vmb n1 … ccx d n2 r-crq vbb d pp-f dt d n1 〈 sy 〉 n1. p-acp p-acp n1:
(14) homily (DIV1)
192
Image 158
2196
if there were a merchaunt or two, a tayler, a baker, or a Myller, that were a craftye deceiuer, they are wonte to saye that all other of the same crafte are deceyuers.
if there were a merchant or two, a tailor, a baker, or a Miller, that were a crafty deceiver, they Are wont to say that all other of the same craft Are deceivers.
cs pc-acp vbdr dt n1 cc crd, dt n1, dt n1, cc dt n1, cst vbdr dt j n1, pns32 vbr j pc-acp vvi cst d n-jn pp-f dt d n1 vbr n2.
(14) homily (DIV1)
192
Image 158
2197
But I saie than, if we shulde iudge generally after thys rule, I praye the who myghte bee counted honeste ▪ Yea I muste needes counte the also in the number of deceitful persons.
But I say than, if we should judge generally After this Rule, I pray the who might be counted honest ▪ Yea I must needs count the also in the number of deceitful Persons.
p-acp pns11 vvb cs, cs pns12 vmd vvi av-j p-acp d n1, pns11 vvb dt r-crq vmd vbi vvn j ▪ uh pns11 vmb av vvb dt av p-acp dt n1 pp-f j n2.
(14) homily (DIV1)
192
Image 158
2198
For what kind of life is there, or what order & state of men, in the whych naughtie men maye not be found? Finally Christ prophecieth of the fallyng away of the vnbeleuers,
For what kind of life is there, or what order & state of men, in the which naughty men may not be found? Finally christ Prophesieth of the falling away of the unbelievers,
p-acp r-crq n1 pp-f n1 vbz a-acp, cc r-crq n1 cc n1 pp-f n2, p-acp dt r-crq j n2 vmb xx vbi vvn? av-j np1 vvz pp-f dt j-vvg av pp-f dt n2,
(14) homily (DIV1)
192
Image 158
2199
& of the treason of Iudas, to warne in tyme the vnbeleuers, and Iudas hym self hys Apostle to repent,
& of the treason of Iudas, to warn in time the unbelievers, and Iudas him self his Apostle to Repent,
cc pp-f dt n1 pp-f np1, pc-acp vvi p-acp n1 dt n2, cc np1 pno31 n1 po31 n1 pc-acp vvi,
(14) homily (DIV1)
192
Image 158
2200
& auoyd the punish ment for his wickednes.
& avoid the Punish meant for his wickedness.
cc vvi dt vvi vvd p-acp po31 n1.
(14) homily (DIV1)
192
Image 158
2201
For Christ made this sermon, as I thinke almost two yere before he was betrayed of Iudas, and crucified.
For christ made this sermon, as I think almost two year before he was betrayed of Iudas, and Crucified.
p-acp np1 vvd d n1, c-acp pns11 vvb av crd n1 c-acp pns31 vbds vvn pp-f np1, cc vvn.
(14) homily (DIV1)
192
Image 158
2202
He signifieth therfore in thys communicacion that one of his twelue Apostles shuld be a traytoure, that Iudas which was noted bi y• name of the diuel, shuld haue space of repentaunce,
He signifies Therefore in this communication that one of his twelue Apostles should be a traitor, that Iudas which was noted by y• name of the Devil, should have Molle of Repentance,
pns31 vvz av p-acp d n1 cst pi pp-f po31 crd n2 vmd vbi dt n1, cst np1 r-crq vbds vvn p-acp n1 n1 pp-f dt n1, vmd vhi n1 pp-f n1,
(14) homily (DIV1)
193
Image 159
2203
and beware that he did not fulfil by hys myscheife in dede, that which he was called by worde.
and beware that he did not fulfil by his myscheife in deed, that which he was called by word.
cc vvb cst pns31 vdd xx vvi p-acp po31 n1 p-acp n1, cst r-crq pns31 vbds vvn p-acp n1.
(14) homily (DIV1)
193
Image 159
2204
This example is very worthy to be marked.
This Exampl is very worthy to be marked.
d n1 vbz av j pc-acp vbi vvn.
(14) homily (DIV1)
193
Image 159
2205
For the scripture which is the reuelaciō of the holy gooste, pro phecieth of y• laste times, in y• which we now liue, that many shal fal frō Christ, and folow wickednes.
For the scripture which is the Revelation of the holy ghost, Pro phecieth of y• laste times, in y• which we now live, that many shall fall from christ, and follow wickedness.
p-acp dt n1 r-crq vbz dt n1 pp-f dt j n1, fw-la vvz pp-f n1 ord n2, p-acp n1 r-crq pns12 av vvi, cst d vmb vvi p-acp np1, cc vvi n1.
(14) homily (DIV1)
193
Image 159
2206
The sonne of man saythe he, when he shall come, shall he fynde faithe in the worlde? And agayne.
The son of man say he, when he shall come, shall he find faith in the world? And again.
dt n1 pp-f n1 vvb pns31, c-crq pns31 vmb vvi, vmb pns31 vvi n1 p-acp dt n1? cc av.
(14) homily (DIV1)
193
Image 159
2207
The gate is brode and verye wyde, whyche leadeth into myscheife, and there be manye that go in by that. And againe:
The gate is broad and very wide, which leads into myscheife, and there be many that go in by that. And again:
dt n1 vbz j cc j j, r-crq vvz p-acp n1, cc pc-acp vbi d cst vvb p-acp p-acp d. cc av:
(14) homily (DIV1)
193
Image 159
2208
Many false prophets shal ryse, and deceiue many. And in an other place: Many whiche were firste shalbe laste.
Many false Prophets shall rise, and deceive many. And in an other place: Many which were First shall laste.
d j n2 vmb vvi, cc vvi d. cc p-acp dt j-jn n1: d r-crq vbdr ord vmb|vbi ord.
(14) homily (DIV1)
194
Image 159
2209
These and lyke to these, were she• … before to oure adm• … nicion, that by all diligence,
These and like to these, were she• … before to our adm• … nicion, that by all diligence,
np1 cc av-j p-acp d, vbdr n1 … a-acp p-acp po12 n1 … n1, cst p-acp d n1,
(14) homily (DIV1)
194
Image 159
2210
and obedience that we maye, wee learne that we • … e not deceiued with these many, and led into destruccion:
and Obedience that we may, we Learn that we • … e not deceived with these many, and led into destruction:
cc n1 cst pns12 vmb, pns12 vvb cst pns12 • … sy xx vvn p-acp d d, cc vvd p-acp n1:
(14) homily (DIV1)
194
Image 159
2211
but that we tarye in the trewe fayth of the gospell, and with good men,
but that we tarry in the true faith of the gospel, and with good men,
cc-acp cst pns12 vvb p-acp dt j n1 pp-f dt n1, cc p-acp j n2,
(14) homily (DIV1)
194
Image 159
2212
whether they be many or fewe, we may get the heauenly heredi• … aunce, thorowe Iesu Christe oure Lorde, whyche together with the father,
whither they be many or few, we may get the heavenly heredi• … aunce, thorough Iesu Christ our Lord, which together with the father,
cs pns32 vbb d cc d, pns12 vmb vvi dt j n1 … n1, p-acp np1 np1 po12 n1, r-crq av p-acp dt n1,
(14) homily (DIV1)
194
Image 159
2213
& the holy gooste, is God blessed for euer. Amē.
& the holy ghost, is God blessed for ever. Amen.
cc dt j n1, vbz np1 vvn p-acp av. uh-n.
(14) homily (DIV1)
194
Image 159
