Ten sermons vpon the first, second, third and fourth verses of the sixt of Matthew containing diuerse necessary and profitable treatises , viz. a preseruative against the poyson of vaine-glory in the 1 & 2, the reward of sincerity in the 3, the vncasing of the hypocrite in the 4, 5 and 6, the reward of hypocrisie in the 7 and 8, an admonition to left-handed Christians in the 9 and 10 : whereunto is annexed another treatise called The anatomie of Belial, set foorth in ten sermons vpon the 12, 13, 14, 15 verses of the 6 chapter of the Prouerbs of Salomon.
Burton, William, d. 1616
Publisher: By Richard Field for Thomas Man
Place of Publication:
London
Publication Year: 1602
Approximate Era: Elizabeth
TCP ID: A17330 ESTC ID: S261 STC ID: 4178.5
Subject Headings:
Bible. -- N.T. -- Matthew VI, 1-4;
Bible. -- O.T. -- Proverbs VI, 12-15;
Sermons, English -- 17th century;
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Segment 3317 located on Image 5
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and faith beginneth where reason endeth: therefore Christs yoke is called easie, and his burden light: Mat. 11.26. | and faith begins where reason Endeth: Therefore Christ yoke is called easy, and his burden Light: Mathew 11.26. | cc n1 vvz c-crq n1 vvz: av npg1 n1 vbz vvn j, cc po31 n1 n1: np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Galatians 5.17 (Vulgate); Matthew 11.26; Matthew 11.30 (AKJV); Matthew 11.30 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Matthew 11.30 (Geneva) | matthew 11.30: for my yoke is easie, and my burden light. | and faith beginneth where reason endeth: therefore christs yoke is called easie, and his burden light: mat. 11.26 | False | 0.789 | 0.875 | 0.976 |
| Matthew 11.30 (AKJV) | matthew 11.30: for my yoke is easie, and my burden is light. | and faith beginneth where reason endeth: therefore christs yoke is called easie, and his burden light: mat. 11.26 | False | 0.789 | 0.849 | 0.976 |
| Matthew 11.30 (Tyndale) | matthew 11.30: for my yoke is easy and my burden is light. | and faith beginneth where reason endeth: therefore christs yoke is called easie, and his burden light: mat. 11.26 | False | 0.774 | 0.85 | 0.597 |
| Matthew 11.30 (ODRV) | matthew 11.30: for my yoke is sweet, and my burden light. | and faith beginneth where reason endeth: therefore christs yoke is called easie, and his burden light: mat. 11.26 | False | 0.736 | 0.848 | 0.597 |
| Matthew 11.30 (Geneva) | matthew 11.30: for my yoke is easie, and my burden light. | and faith beginneth where reason endeth: therefore christs yoke is called easie | True | 0.626 | 0.432 | 0.138 |
| Matthew 11.30 (AKJV) | matthew 11.30: for my yoke is easie, and my burden is light. | and faith beginneth where reason endeth: therefore christs yoke is called easie | True | 0.625 | 0.463 | 0.138 |
| Matthew 11.30 (Tyndale) | matthew 11.30: for my yoke is easy and my burden is light. | and faith beginneth where reason endeth: therefore christs yoke is called easie | True | 0.615 | 0.353 | 0.138 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Mat. 11.26. | Matthew 11.26 |