0
THE I. SERMON. MATH. 6.1.2.3.4. Take heede that ye giue not your almes before men to be seene of them,
THE I. SERMON. MATH. 6.1.2.3.4. Take heed that you give not your alms before men to be seen of them,
dt np1 n1. np1. crd. vvb n1 cst pn22 vvb xx po22 n2 p-acp n2 pc-acp vbi vvn pp-f pno32,
(3) sermon (DIV1)
0
Image 5
1
or else you shall haue no reward of your father which is in heauen.
or Else you shall have no reward of your father which is in heaven.
cc av pn22 vmb vhi dx n1 pp-f po22 n1 r-crq vbz p-acp n1.
(3) sermon (DIV1)
1
Image 5
2
Therefore when thou giuest thine almes thou shalt not make a trumpet to be blowne before thee,
Therefore when thou givest thine alms thou shalt not make a trumpet to be blown before thee,
av c-crq pns21 vv2 po21 n2 pns21 vm2 xx vvi dt n1 pc-acp vbi vvn p-acp pno21,
(3) sermon (DIV1)
1
Image 5
3
as the hypocrites do in the Sinagogues, and in the streetes to be praised of men:
as the Hypocrites do in the Synagogues, and in the streets to be praised of men:
c-acp dt n2 vdb p-acp dt n2, cc p-acp dt n2 pc-acp vbi vvn pp-f n2:
(3) sermon (DIV1)
1
Image 5
4
verily I say vnto you, they haue their reward.
verily I say unto you, they have their reward.
av-j pns11 vvb p-acp pn22, pns32 vhb po32 n1.
(3) sermon (DIV1)
1
Image 5
5
But when thou doest thine almes, let not thy left hand know what thy right hand doth.
But when thou dost thine alms, let not thy left hand know what thy right hand does.
p-acp c-crq pns21 vd2 po21 n2, vvb xx po21 j n1 vvb r-crq po21 j-jn n1 vdz.
(3) sermon (DIV1)
1
Image 5
6
That thine almes may be in secret, and thy father that seeth in secret will reward thee openly.
That thine alms may be in secret, and thy father that sees in secret will reward thee openly.
d po21 n2 vmb vbi p-acp j-jn, cc po21 n1 cst vvz p-acp j-jn vmb vvi pno21 av-j.
(3) sermon (DIV1)
1
Image 5
7
THE drift of our Sauiour Christ both in this Chapter, and in the Chapter following, is all one with that which he had in the former.
THE drift of our Saviour christ both in this Chapter, and in the Chapter following, is all one with that which he had in the former.
dt n1 pp-f po12 n1 np1 av-d p-acp d n1, cc p-acp dt n1 vvg, vbz d pi p-acp d r-crq pns31 vhd p-acp dt j.
(3) sermon (DIV1)
2
Image 5
8
Namely, to teach his followers, that if they would enter into the kingdome of heauen, it is necessarie that their righteousnesse do exceede the righteousnesse of the Scribes and Pharisees: onely with this difference.
Namely, to teach his followers, that if they would enter into the Kingdom of heaven, it is necessary that their righteousness do exceed the righteousness of the Scribes and Pharisees: only with this difference.
av, pc-acp vvi po31 n2, cst cs pns32 vmd vvi p-acp dt n1 pp-f n1, pn31 vbz j cst po32 n1 vdb vvi dt n1 pp-f dt n2 cc np2: av-j p-acp d n1.
(3) sermon (DIV1)
2
Image 5
9
In the former he confuteth the doctrine of the Scribes and Pharisees, and in these two he noteth and condemneth their life and hypocrisie.
In the former he confuteth the Doctrine of the Scribes and Pharisees, and in these two he notes and Condemneth their life and hypocrisy.
p-acp dt j pns31 vvz dt n1 pp-f dt n2 cc np2, cc p-acp d crd pns31 vvz cc vvz po32 n1 cc n1.
(3) sermon (DIV1)
2
Image 5
10
From which obseruation two things are to be noted. First, that aboue all things the Church must be purged from false doctrine.
From which observation two things Are to be noted. First, that above all things the Church must be purged from false Doctrine.
p-acp r-crq n1 crd n2 vbr pc-acp vbi vvn. ord, cst p-acp d n2 dt n1 vmb vbi vvn p-acp j n1.
(3) sermon (DIV1)
2
Image 5
11
For if the doctrine be not whole and sound, it cannot be that the life should be ordered aright,
For if the Doctrine be not Whole and found, it cannot be that the life should be ordered aright,
p-acp cs dt n1 vbb xx j-jn cc j, pn31 vmbx vbi d dt n1 vmd vbi vvn av,
(3) sermon (DIV1)
2
Image 5
12
for the doctrine of the Church is the rule of mens liues, if the rule be crooked,
for the Doctrine of the Church is the Rule of men's lives, if the Rule be crooked,
p-acp dt n1 pp-f dt n1 vbz dt n1 pp-f ng2 n2, cs dt n1 vbb j,
(3) sermon (DIV1)
2
Image 5
13
then must mens liues be crooked also.
then must men's lives be crooked also.
av vmb ng2 n2 vbb j av.
(3) sermon (DIV1)
2
Image 5
14
Secondly, if the doctrine be refined and throughly purged, yet is it not sufficient to the true study of righteousnesse,
Secondly, if the Doctrine be refined and thoroughly purged, yet is it not sufficient to the true study of righteousness,
ord, cs dt n1 vbb vvn cc av-j vvn, av vbz pn31 xx j p-acp dt j n1 pp-f n1,
(3) sermon (DIV1)
2
Image 5
15
vnlesse also the life be rightly instituted, and purged too, and especially from hypocrisie.
unless also the life be rightly instituted, and purged too, and especially from hypocrisy.
cs av dt n1 vbb av-jn vvn, cc vvn av, cc av-j p-acp n1.
(3) sermon (DIV1)
2
Image 5
16
For if the Carpenter haue neuer so straight a rule, yet if he weare it alwayes at his backe,
For if the Carpenter have never so straight a Rule, yet if he wear it always At his back,
p-acp cs dt n1 vhb av-x av av-j dt n1, av cs pns31 vvb pn31 av p-acp po31 n1,
(3) sermon (DIV1)
2
Image 5
17
and do not thereby square out his worke, the building wil go but crookedly forward.
and do not thereby square out his work, the building will go but crookedly forward.
cc vdb xx av vvi av po31 n1, dt n1 vmb vvi cc-acp av-j av-j.
(3) sermon (DIV1)
2
Image 5
18
And in like manner, if Christian builders haue neuer so good Preachers amongst them, and the doctrine that is taught by them neuer so sound,
And in like manner, if Christian Builders have never so good Preachers among them, and the Doctrine that is taught by them never so found,
cc p-acp j n1, cs njp n2 vhb av-x av j n2 p-acp pno32, cc dt n1 cst vbz vvn p-acp pno32 av av j,
(3) sermon (DIV1)
2
Image 5
19
yet if they cast the word behind them, and hate to be reformed by the same, what else are they like vnto,
yet if they cast the word behind them, and hate to be reformed by the same, what Else Are they like unto,
av cs pns32 vvd dt n1 p-acp pno32, cc vvb pc-acp vbi vvn p-acp dt d, r-crq av vbr pns32 av-j p-acp,
(3) sermon (DIV1)
2
Image 5
20
but vnto the foolish Carpenter, that put his rule at his backe, and worketh altogether at aduenture, to the spoiling of the whole building,
but unto the foolish Carpenter, that put his Rule At his back, and works altogether At adventure, to the spoiling of the Whole building,
cc-acp p-acp dt j n1, cst vvd po31 n1 p-acp po31 n1, cc vvz av p-acp n1, p-acp dt vvg pp-f dt j-jn n1,
(3) sermon (DIV1)
2
Image 5
21
and vndoing of himselfe, with shame inough of all that behold him? Take heede, &c. The partes of this admonition are two, negatiue, and affirmatiue.
and undoing of himself, with shame enough of all that behold him? Take heed, etc. The parts of this admonition Are two, negative, and affirmative.
cc vvg pp-f px31, p-acp n1 av-d pp-f d cst vvb pno31? vvb n1, av dt n2 pp-f d n1 vbr crd, j-jn, cc j.
(3) sermon (DIV1)
2
Image 5
22
In the first part we are admonished what to auoide in giuing of our almes ▪ In the second part we are shewed what to do.
In the First part we Are admonished what to avoid in giving of our alms ▪ In the second part we Are showed what to do.
p-acp dt ord n1 pns12 vbr vvn r-crq pc-acp vvi p-acp vvg pp-f po12 n2 ▪ p-acp dt ord n1 pns12 vbr vvn r-crq pc-acp vdi.
(3) sermon (DIV1)
3
Image 5
23
Concerning the thing that is to be auoided note we three things. First what it is. Secondly, how to auoide it.
Concerning the thing that is to be avoided note we three things. First what it is. Secondly, how to avoid it.
vvg dt n1 cst vbz pc-acp vbi vvn n1 pns12 crd n2. np1 r-crq pn31 vbz. ord, c-crq pc-acp vvi pn31.
(3) sermon (DIV1)
3
Image 5
24
Thirdly, the reason why it must be auoided.
Thirdly, the reason why it must be avoided.
ord, dt n1 c-crq pn31 vmb vbi vvn.
(3) sermon (DIV1)
3
Image 5
25
For the first, the thing that is to be shunned in giuing of almes is vaineglory, and that hath two parts.
For the First, the thing that is to be shunned in giving of alms is vainglory, and that hath two parts.
p-acp dt ord, dt n1 cst vbz pc-acp vbi vvn p-acp vvg pp-f n2 vbz n1, cc cst vhz crd n2.
(3) sermon (DIV1)
3
Image 5
26
First, inward desire of the same. Next an outward shew of it. The first is the roote, the second is the leaues and the branches.
First, inward desire of the same. Next an outward show of it. The First is the root, the second is the leaves and the branches.
ord, j n1 pp-f dt d. ord dt j n1 pp-f pn31. dt ord vbz dt n1, dt ord vbz dt n2 cc dt n2.
(3) sermon (DIV1)
3
Image 5
27
The first is the mother, the second is the daughter. The first is the poyson, the other is the signe thereof, or the breaking out:
The First is the mother, the second is the daughter. The First is the poison, the other is the Signen thereof, or the breaking out:
dt ord vbz dt n1, dt ord vbz dt n1. dt ord vbz dt n1, dt n-jn vbz dt n1 av, cc dt n-vvg av:
(3) sermon (DIV1)
3
Image 5
28
The first is the fountaine, the second is the streame. The first is the coale, the second is the flame.
The First is the fountain, the second is the stream. The First is the coal, the second is the flame.
dt ord vbz dt n1, dt ord vbz dt n1. dt ord vbz dt n1, dt ord vbz dt n1.
(3) sermon (DIV1)
3
Image 5
29
The first is the cause, the second is the effect of the same. The first is the theefe, the second is his accessary.
The First is the cause, the second is the Effect of the same. The First is the thief, the second is his accessary.
dt ord vbz dt n1, dt ord vbz dt n1 pp-f dt d. dt ord vbz dt n1, dt ord vbz po31 n-jn.
(3) sermon (DIV1)
3
Image 5
30
The first robbeth God of his honour, the second doth publish it. Therefore both the first and the second be damnable:
The First robbeth God of his honour, the second does publish it. Therefore both the First and the second be damnable:
dt ord n1 np1 pp-f po31 n1, dt ord vdz vvi pn31. av av-d dt ord cc dt ord vbi j:
(3) sermon (DIV1)
3
Image 5
31
neither the first nor the second are sinnes veniall, as the Papists say, but both the first and the second, the mother and the daughter, without faith and repentance are sinnes eternally mortall.
neither the First nor the second Are Sins venial, as the Papists say, but both the First and the second, the mother and the daughter, without faith and Repentance Are Sins eternally Mortal.
av-dx dt ord ccx dt ord vbr n2 j, c-acp dt njp2 vvb, cc-acp d dt ord cc dt ord, dt n1 cc dt n1, p-acp n1 cc n1 vbr n2 av-j j-jn.
(3) sermon (DIV1)
3
Image 5
32
And therefore our Sauiour Christ saith here. Take heede of them: as if they were some dangerous enemies to the soule.
And Therefore our Saviour christ Says Here. Take heed of them: as if they were Some dangerous enemies to the soul.
cc av po12 n1 np1 vvz av. vvb n1 pp-f pno32: c-acp cs pns32 vbdr d j n2 p-acp dt n1.
(3) sermon (DIV1)
3
Image 5
33
The first thing therefore to be taken heed of, is all inward desire of vaineglory,
The First thing Therefore to be taken heed of, is all inward desire of vainglory,
dt ord n1 av pc-acp vbi vvn n1 pp-f, vbz d j n1 pp-f n1,
(3) sermon (DIV1)
4
Image 5
34
or worldly praise, and that is forbidden in the first verse, where our Sauiour saith, Giue not to be seene of men, that is:
or worldly praise, and that is forbidden in the First verse, where our Saviour Says, Give not to be seen of men, that is:
cc j n1, cc d vbz vvn p-acp dt ord n1, c-crq po12 n1 vvz, vvb xx pc-acp vbi vvn pp-f n2, cst vbz:
(3) sermon (DIV1)
4
Image 5
35
with an intent, purpose, or desire that men should see thee and commend thee for it.
with an intent, purpose, or desire that men should see thee and commend thee for it.
p-acp dt n1, n1, cc vvb d n2 vmd vvi pno21 cc vvi pno21 p-acp pn31.
(3) sermon (DIV1)
4
Image 5
36
Publicke giuing is not forbidden, for Christ saith, Let your lights shine before men, that they may see, &c. But vaineglorious giuing in publicke is forbidden, Public giving is not forbidden, for christ Says, Let your lights shine before men, that they may see, etc. But vainglorious giving in public is forbidden,
j vvg vbz xx vvn, c-acp np1 vvz, vvb po22 n2 vvb p-acp n2, cst pns32 vmb vvi, av p-acp j vvg p-acp j vbz vvn,
(3) sermon (DIV1)
4
Image 5
37
and therefore he doth not simply say, Do not your almes before men, but addeth, to be seene of them, condemning that end, which is first in heart though last in act. So in Math. 5.16.
and Therefore he does not simply say, Do not your alms before men, but adds, to be seen of them, condemning that end, which is First in heart though last in act. So in Math. 5.16.
cc av pns31 vdz xx av-j vvi, vdb xx po22 n2 p-acp n2, p-acp vvz, pc-acp vbi vvn pp-f pno32, vvg d n1, r-crq vbz ord p-acp n1 c-acp ord p-acp n1. av p-acp np1 crd.
(3) sermon (DIV1)
4
Image 5
38
he saith not, Let your light so shine before men, that they may see your good workes,
he Says not, Let your Light so shine before men, that they may see your good works,
pns31 vvz xx, vvb po22 n1 av vvi p-acp n2, cst pns32 vmb vvi po22 j n2,
(3) sermon (DIV1)
4
Image 5
39
and glorifie you, but that they seeing your good workes may glorifie God, your heauenly father, who worketh both the will and the deed.and Glorify you, but that they seeing your good works may Glorify God, your heavenly father, who works both the will and the deed.
cc vvi pn22, p-acp cst pns32 vvg po22 j n2 vmb vvi np1, po22 j n1, r-crq vvz d dt n1 cc dt n1.
(3) sermon (DIV1)
4
Image 5
40
So then we see that it is not simply euill to do good workes in the view of men,
So then we see that it is not simply evil to do good works in the view of men,
av cs pns12 vvb cst pn31 vbz xx av-j j-jn pc-acp vdi j n2 p-acp dt n1 pp-f n2,
(3) sermon (DIV1)
4
Image 5
41
nay rather it is good so to do, to glorifie God, and encourage others.
nay rather it is good so to do, to Glorify God, and encourage Others.
uh-x av-c pn31 vbz j av pc-acp vdi, pc-acp vvi np1, cc vvi n2-jn.
(3) sermon (DIV1)
4
Image 5
42
God is much glorified, when his children walke like their father, being mercifull as their heauenly father is mercifull,
God is much glorified, when his children walk like their father, being merciful as their heavenly father is merciful,
np1 vbz av-d vvn, c-crq po31 n2 vvi av-j po32 n1, vbg j p-acp po32 j n1 vbz j,
(3) sermon (DIV1)
4
Image 5
43
though not in that degree of mercie, yet in mercy of the like nature, heauenly, bountifull, free, and harmelesse.
though not in that degree of mercy, yet in mercy of the like nature, heavenly, bountiful, free, and harmless.
cs xx p-acp d n1 pp-f n1, av p-acp n1 pp-f dt j n1, j, j, j, cc j.
(3) sermon (DIV1)
4
Image 5
44
By the death of Christ he was knowne to be the naturall sonne of God,
By the death of christ he was known to be the natural son of God,
p-acp dt n1 pp-f np1 pns31 vbds vvn pc-acp vbi dt j n1 pp-f np1,
(3) sermon (DIV1)
4
Image 5
45
and by the good life of Christians aswell as by their death, it may be knowne that they are the adopted sonnes of God.
and by the good life of Christians aswell as by their death, it may be known that they Are the adopted Sons of God.
cc p-acp dt j n1 pp-f np1 av c-acp p-acp po32 n1, pn31 vmb vbi vvn cst pns32 vbr dt j-vvn n2 pp-f np1.
(3) sermon (DIV1)
4
Image 5
46
For when Christ died there was a strange alteration of nature, the earth did shake, the powers of heauen lost their power, the graues opened, the dead arose;
For when christ died there was a strange alteration of nature, the earth did shake, the Powers of heaven lost their power, the graves opened, the dead arose;
p-acp c-crq np1 vvd a-acp vbds dt j n1 pp-f n1, dt n1 vdd vvi, dt n2 pp-f n1 vvd po32 n1, dt n2 vvd, dt j vvd;
(3) sermon (DIV1)
4
Image 5
47
there was darknesse vpon the face of the earth, as if day had bene turne into night, which when men saw they confessed:
there was darkness upon the face of the earth, as if day had be turn into night, which when men saw they confessed:
pc-acp vbds n1 p-acp dt n1 pp-f dt n1, c-acp cs n1 vhd vbn n1 p-acp n1, r-crq q-crq n2 vvd pns32 vvd:
(3) sermon (DIV1)
4
Image 5
48
yea the very enemies of Christ himselfe confessed to the glorie of the diuine power, saying, doubtlesse this was the sonne of God.
yea the very enemies of christ himself confessed to the glory of the divine power, saying, doubtless this was the son of God.
uh dt j n2 pp-f np1 px31 vvd p-acp dt n1 pp-f dt j-jn n1, vvg, av-j d vbds dt n1 pp-f np1.
(3) sermon (DIV1)
4
Image 5
49
So when Christians dye to the world and liue vnto God, when they by the power of Gods spirit, do crucifie sinne and quicken righteousnesse, there is also a great alteration in nature, their nature is refined by grace, their night is turned into day,
So when Christians die to the world and live unto God, when they by the power of God's Spirit, do crucify sin and quicken righteousness, there is also a great alteration in nature, their nature is refined by grace, their night is turned into day,
av c-crq np1 vvb p-acp dt n1 cc vvi p-acp np1, c-crq pns32 p-acp dt n1 pp-f npg1 n1, vdb vvi n1 cc vvi n1, pc-acp vbz av dt j n1 p-acp n1, po32 n1 vbz vvn p-acp n1, po32 n1 vbz vvn p-acp n1,
(3) sermon (DIV1)
4
Image 5
50
and their day into night, their present shame is their glorie, and their former glory is their shame, their dead affections are raised vp, the deuowring graues of their hard harts being opened,
and their day into night, their present shame is their glory, and their former glory is their shame, their dead affections Are raised up, the devouring graves of their hard hearts being opened,
cc po32 n1 p-acp n1, po32 j n1 vbz po32 n1, cc po32 j n1 vbz po32 n1, po32 j n2 vbr vvn a-acp, dt j-vvg n2 pp-f po32 j n2 vbg vvn,
(3) sermon (DIV1)
4
Image 5
51
and now they speake, and do, and studie otherwise then they did, and not like other men.
and now they speak, and do, and study otherwise then they did, and not like other men.
cc av pns32 vvb, cc vdb, cc vvi av av pns32 vdd, cc xx av-j j-jn n2.
(3) sermon (DIV1)
4
Image 5
52
In a word as Christs death was not like other mens death, so Christians liues are not like other mens liues.
In a word as Christ death was not like other men's death, so Christians lives Are not like other men's lives.
p-acp dt n1 p-acp npg1 n1 vbds xx av-j j-jn ng2 n1, av np1 n2 vbr xx av-j j-jn ng2 n2.
(3) sermon (DIV1)
4
Image 5
53
Christs funerals were solemnized by the Sunne and the Moone, by the powers of heauen, by the graues and the dead, by the earth and the stones,
Christ funerals were solemnized by the Sun and the Moon, by the Powers of heaven, by the graves and the dead, by the earth and the stones,
npg1 n2 vbdr vvn p-acp dt n1 cc dt n1, p-acp dt n2 pp-f n1, p-acp dt n2 cc dt j, p-acp dt n1 cc dt n2,
(3) sermon (DIV1)
4
Image 5
54
and all the insensible creatures, whereof in their kind some blushed, some trembled, some fainted,
and all the insensible creatures, whereof in their kind Some blushed, Some trembled, Some fainted,
cc d dt j n2, c-crq p-acp po32 n1 d vvd, d vvd, d vvd,
(3) sermon (DIV1)
4
Image 5
55
and all mourned for the death of their Lord, and feared (seeing such things happen to their Soueraigne) an vtter dissolution of themselues and all nature.
and all mourned for the death of their Lord, and feared (seeing such things happen to their Sovereign) an utter dissolution of themselves and all nature.
cc d vvd p-acp dt n1 pp-f po32 n1, cc vvd (vvg d n2 vvi p-acp po32 n-jn) dt j n1 pp-f px32 cc d n1.
(3) sermon (DIV1)
4
Image 5
56
These things were not looked for in the world, nor regarded at worldly mens funerals, yea such as beseeme not the Princes of the nations:
These things were not looked for in the world, nor regarded At worldly men's funerals, yea such as beseem not the Princes of the Nations:
np1 n2 vbdr xx vvn p-acp p-acp dt n1, ccx vvd p-acp j ng2 n2, uh d c-acp vvb xx dt n2 pp-f dt n2:
(3) sermon (DIV1)
4
Image 5
57
so Christians liues and deaths too are solemnized and graced with the ornaments of the spirit,
so Christians lives and death's too Are solemnized and graced with the Ornament of the Spirit,
av np1 vvz cc n2 av vbr vvn cc vvn p-acp dt n2 pp-f dt n1,
(3) sermon (DIV1)
4
Image 5
58
and the ioy of heauenly Angels, with the fruites of righteousnesse, & the applause of the godly, things not regarded of the wicked,
and the joy of heavenly Angels, with the fruits of righteousness, & the applause of the godly, things not regarded of the wicked,
cc dt n1 pp-f j n2, p-acp dt n2 pp-f n1, cc dt n1 pp-f dt j, n2 xx vvn pp-f dt j,
(3) sermon (DIV1)
4
Image 5
59
nor beseeming the helhounds of this world:
nor beseeming the hellhounds of this world:
ccx vvg dt n2 pp-f d n1:
(3) sermon (DIV1)
4
Image 5
60
But doubtlesse when men see these lights, they must needes glorifie God, and say God hath done great things for them,
But doubtless when men see these lights, they must needs Glorify God, and say God hath done great things for them,
cc-acp av-j c-crq n2 vvb d n2, pns32 vmb av vvi np1, cc vvb np1 vhz vdn j n2 p-acp pno32,
(3) sermon (DIV1)
4
Image 5
61
and when the wicked themselues see such an alteration in them as they may stand a farre off,
and when the wicked themselves see such an alteration in them as they may stand a Far off,
cc c-crq dt j px32 zz d dt n1 p-acp pno32 c-acp pns32 vmb vvi dt av-j a-acp,
(3) sermon (DIV1)
4
Image 5
62
and wonder at, but neuer attaine vnto, they must be enforced spite of their hearts to giue God the glorie,
and wonder At, but never attain unto, they must be Enforced spite of their hearts to give God the glory,
cc vvb p-acp, cc-acp av-x vvi p-acp, pns32 vmb vbi vvn n1 pp-f po32 n2 pc-acp vvi np1 dt n1,
(3) sermon (DIV1)
4
Image 5
63
as Achan did, saying, this is the truth, and so it was, and as the Iewes did, doubtlesse these were good men, the sonnes and daughters of God.
as achan did, saying, this is the truth, and so it was, and as the Iewes did, doubtless these were good men, the Sons and daughters of God.
c-acp np1 vdd, vvg, d vbz dt n1, cc av pn31 vbds, cc p-acp dt np2 vdd, av-j d vbdr j n2, dt n2 cc n2 pp-f np1.
(3) sermon (DIV1)
4
Image 5
64
A man may by their behauiour know of whose bringing vp they were, by their habite and spirituall attire, a man may discerne them to be the Citizens of the heauenly Ierusalem.
A man may by their behaviour know of whose bringing up they were, by their habit and spiritual attire, a man may discern them to be the Citizens of the heavenly Ierusalem.
dt n1 vmb p-acp po32 n1 vvi pp-f r-crq vvg a-acp pns32 vbdr, p-acp po32 n1 cc j n1, dt n1 vmb vvi pno32 pc-acp vbi dt n2 pp-f dt j np1.
(3) sermon (DIV1)
4
Image 5
65
Blessed be God, in so much as they must go a little farther with the wicked in the book of Wisedome:
Blessed be God, in so much as they must go a little farther with the wicked in the book of Wisdom:
j-vvn vbb np1, p-acp av av-d c-acp pns32 vmb vvi dt j av-jc p-acp dt j p-acp dt n1 pp-f n1:
(3) sermon (DIV1)
4
Image 5
66
and say, we are fooles and they are wise, howsoeuer we counted their life madnesse before:
and say, we Are Fools and they Are wise, howsoever we counted their life madness before:
cc vvb, pns12 vbr n2 cc pns32 vbr j, c-acp pns12 vvd po32 n1 n1 a-acp:
(3) sermon (DIV1)
4
Image 5
67
we are they that played the madmen, and haue wearied our selues in the wayes of vnrighteousnesse.
we Are they that played the madmen, and have wearied our selves in the ways of unrighteousness.
pns12 vbr pns32 cst vvd dt n2, cc vhb vvn po12 n2 p-acp dt n2 pp-f n1-u.
(3) sermon (DIV1)
4
Image 5
68
And with Balam: Oh that we might dye the death of the righteous, and that our last end might be like vnto theirs.
And with Balaam: O that we might die the death of the righteous, and that our last end might be like unto theirs.
cc p-acp np1: uh cst pns12 vmd vvi dt n1 pp-f dt j, cc d po12 ord n1 vmd vbi j p-acp png32.
(3) sermon (DIV1)
4
Image 5
69
And thus we see how for the glorifying of God in this life, it is necessary for Christians to exercise workes of mercy,
And thus we see how for the glorifying of God in this life, it is necessary for Christians to exercise works of mercy,
cc av pns12 vvb c-crq p-acp dt vvg pp-f np1 p-acp d n1, pn31 vbz j p-acp njpg2 pc-acp vvi n2 pp-f n1,
(3) sermon (DIV1)
4
Image 5
70
as giuing of almes, and other good workes appointed of God in his word, euen before men.
as giving of alms, and other good works appointed of God in his word, even before men.
c-acp vvg pp-f n2, cc j-jn j n2 vvn pp-f np1 p-acp po31 n1, av-j p-acp n2.
(3) sermon (DIV1)
4
Image 5
71
As it is necessary for the glory of God, so also is it as necessary for the encouragement of the godly.
As it is necessary for the glory of God, so also is it as necessary for the encouragement of the godly.
p-acp pn31 vbz j p-acp dt n1 pp-f np1, av av vbz pn31 p-acp j c-acp dt n1 pp-f dt j.
(3) sermon (DIV1)
5
Image 5
72
And first of the painefull Pastor, and Minister of the word, and then of other Christians.
And First of the painful Pastor, and Minister of the word, and then of other Christians.
cc ord pp-f dt j n1, cc n1 pp-f dt n1, cc av pp-f j-jn np1.
(3) sermon (DIV1)
5
Image 5
73
To the godly Minister it is no small comfort, and encouragement, when he shall see the Lords people vnder his charge, fruitfull in good workes aswell as in good words.
To the godly Minister it is no small Comfort, and encouragement, when he shall see the lords people under his charge, fruitful in good works aswell as in good words.
p-acp dt j n1 pn31 vbz dx j n1, cc n1, c-crq pns31 vmb vvi dt n2 n1 p-acp po31 n1, j p-acp j n2 av c-acp p-acp j n2.
(3) sermon (DIV1)
5
Image 5
74
For then shall he see the fruite of his labours, when after his labour he seeth them fruitfull in all maner of good workes:
For then shall he see the fruit of his labours, when After his labour he sees them fruitful in all manner of good works:
p-acp av vmb pns31 vvi dt n1 pp-f po31 n2, c-crq p-acp po31 n1 pns31 vvz pno32 j p-acp d n1 pp-f j n2:
(3) sermon (DIV1)
5
Image 5
75
and on the other side, when they receiue the word in vaine, he may feare that he hath laboured in vaine, in vaine I say as touching their conuersion,
and on the other side, when they receive the word in vain, he may Fear that he hath laboured in vain, in vain I say as touching their conversion,
cc p-acp dt j-jn n1, c-crq pns32 vvb dt n1 p-acp j, pns31 vmb vvi cst pns31 vhz vvn p-acp j, p-acp j pns11 vvb p-acp vvg po32 n1,
(3) sermon (DIV1)
5
Image 5
76
though not simply in vaine otherwise, for the word of God is neuer preached in vaine,
though not simply in vain otherwise, for the word of God is never preached in vain,
cs xx av-j p-acp j av, p-acp dt n1 pp-f np1 vbz av-x vvn p-acp j,
(3) sermon (DIV1)
5
Image 5
77
whether men beleeue it or no, heare it or no, being euer either a sauour of life to life, or of death vnto death:
whither men believe it or no, hear it or no, being ever either a savour of life to life, or of death unto death:
cs n2 vvb pn31 cc uh-dx, vvb pn31 cc uh-dx, vbg av av-d dt n1 pp-f n1 p-acp n1, cc pp-f n1 p-acp n1:
(3) sermon (DIV1)
5
Image 5
78
and comming as the raine which neuer returneth in vaine, but either watereth the earth, or drowneth it:
and coming as the rain which never returns in vain, but either Waters the earth, or drowneth it:
cc vvg p-acp dt n1 r-crq av-x vvz p-acp j, cc-acp d vvz dt n1, cc vvz pn31:
(3) sermon (DIV1)
5
Image 5
79
and maketh the ground to bring forth either corne or cockle, sweet flowers or stinking weedes, whereof the one shall be preserued,
and makes the ground to bring forth either corn or cockle, sweet flowers or stinking weeds, whereof the one shall be preserved,
cc vv2 dt n1 pc-acp vvi av d n1 cc n1, j n2 cc j-vvg n2, c-crq dt pi vmb vbi vvn,
(3) sermon (DIV1)
5
Image 5
80
and the other rooted vp, and cast out vpon the dunghill.
and the other rooted up, and cast out upon the dunghill.
cc dt n-jn vvn a-acp, cc vvd av p-acp dt n1.
(3) sermon (DIV1)
5
Image 5
81
The husbandman is encouraged to follow his husbandry when his vines are fruitfull, and his haruests plentiful, growing timely, ripening kindly, & yeelding abundantly:
The husbandman is encouraged to follow his Husbandry when his vines Are fruitful, and his harvest's plentiful, growing timely, ripening kindly, & yielding abundantly:
dt n1 vbz vvn pc-acp vvi po31 n1 c-crq po31 n2 vbr j, cc po31 ng1 j, vvg av-j, vvg av-j, cc vvg av-j:
(3) sermon (DIV1)
5
Image 5
82
and no lesse is Gods husbandman the minister of the word encouraged by the timely growing, kindly ripening,
and no less is God's husbandman the minister of the word encouraged by the timely growing, kindly ripening,
cc dx av-dc vbz ng1 n1 dt n1 pp-f dt n1 vvn p-acp dt j vvg, av-j vvg,
(3) sermon (DIV1)
5
Image 5
83
and plentifull yeelding of his charge the Lords husbandrie, after he hath taken paines amongst them.
and plentiful yielding of his charge the lords Husbandry, After he hath taken pains among them.
cc j vvg pp-f po31 n1 dt n2 n1, c-acp pns31 vhz vvn n2 p-acp pno32.
(3) sermon (DIV1)
5
Image 5
84
The shepheard loueth not only to heare his flocke bleate like sheepe, and go to the greene pastures,
The shepherd loves not only to hear his flock bleat like sheep, and go to the green pastures,
dt n1 vvz xx av-j pc-acp vvi po31 n1 vvb av-j n1, cc vvi p-acp dt j-jn n2,
(3) sermon (DIV1)
5
Image 5
85
but also when time commeth he expecteth their fleece for his gaine, and their yong for the increase of his flocke.
but also when time comes he Expects their fleece for his gain, and their young for the increase of his flock.
cc-acp av c-crq n1 vvz pns31 vvz po32 n1 p-acp po31 n1, cc po32 j p-acp dt n1 pp-f po31 n1.
(3) sermon (DIV1)
5
Image 5
86
So the shepheards of our soules loue more to see the flocke of Christ yeeld their loue, to the encouragement of their shepheards,
So the shepherds of our Souls love more to see the flock of christ yield their love, to the encouragement of their shepherds,
np1 dt n2 pp-f po12 n2 vvi dc pc-acp vvi dt n1 pp-f np1 vvi po32 n1, p-acp dt n1 pp-f po32 n2,
(3) sermon (DIV1)
5
Image 5
87
and the increase of good workes, for the enlarging of the flocke of Christ, then only to heare them speake and •alke like Christians.
and the increase of good works, for the enlarging of the flock of christ, then only to hear them speak and •alke like Christians.
cc dt n1 pp-f j n2, p-acp dt n-vvg pp-f dt n1 pp-f np1, av av-j pc-acp vvi pno32 vvi cc vvi av-j np1.
(3) sermon (DIV1)
5
Image 5
88
It was an incouragement to Paule to trauell in birth among the Galathians, when he was in hope to bring them foorth vnto Christ,
It was an encouragement to Paul to travel in birth among the Galatians, when he was in hope to bring them forth unto christ,
pn31 vbds dt n1 p-acp np1 pc-acp vvi p-acp n1 p-acp dt np2, c-crq pns31 vbds p-acp n1 pc-acp vvi pno32 av p-acp np1,
(3) sermon (DIV1)
5
Image 5
89
or to beger Christ in their hearts.
or to beger christ in their hearts.
cc pc-acp vvi np1 p-acp po32 n2.
(3) sermon (DIV1)
5
Image 5
90
What had that blessed Apostle to boast of when he came at Macedonia, but of the zeale of the Corinthians? and when he came at Achaia, what ioy was it vnto him to report of the forwardnesse and liberality of the Macedonian Christians? Euen so, no lesse comfort is it to godly Ministers still in places abroad to commend the zeale,
What had that blessed Apostle to boast of when he Come At Macedonia, but of the zeal of the Corinthians? and when he Come At Achaia, what joy was it unto him to report of the forwardness and liberality of the Macedonian Christians? Even so, no less Comfort is it to godly Ministers still in places abroad to commend the zeal,
q-crq vhd d j-vvn n1 pc-acp vvi pp-f c-crq pns31 vvd p-acp np1, cc-acp pp-f dt n1 pp-f dt njp2? cc c-crq pns31 vvd p-acp np1, r-crq n1 vbds pn31 p-acp pno31 pc-acp vvi pp-f dt n1 cc n1 pp-f dt jp np1? av av, av-dx dc n1 vbz pn31 p-acp j n2 av p-acp n2 av pc-acp vvi dt n1,
(3) sermon (DIV1)
5
Image 5
91
and loue, and knowledge, and patience, and godlinesse, and charity of their people at home:
and love, and knowledge, and patience, and godliness, and charity of their people At home:
cc n1, cc n1, cc n1, cc n1, cc n1 pp-f po32 n1 p-acp n1-an:
(3) sermon (DIV1)
5
Image 5
92
and the contrarie to all these is as great a crosse and discouragement, as the former is ioyfull, comfortable and encouraging.
and the contrary to all these is as great a cross and discouragement, as the former is joyful, comfortable and encouraging.
cc dt n-jn p-acp d d vbz a-acp j dt n1 cc n1, c-acp dt j vbz j, j cc vvg.
(3) sermon (DIV1)
5
Image 5
93
As the minister of Christ is encouraged by the lights, that is, the good workes of Christians shining before men,
As the minister of christ is encouraged by the lights, that is, the good works of Christians shining before men,
p-acp dt n1 pp-f np1 vbz vvn p-acp dt n2, cst vbz, dt j n2 pp-f np1 vvg p-acp n2,
(3) sermon (DIV1)
6
Image 5
94
so are other Christians also no lesse confirmed, and drawne forward to do the like.
so Are other Christians also no less confirmed, and drawn forward to do the like.
av vbr j-jn np1 av av-dx av-dc vvn, cc vvn av-j pc-acp vdi dt av-j.
(3) sermon (DIV1)
6
Image 5
95
So the readinesse of the Corinthians, was a spur to the Macedonians, and Achaians, yea their zeale (saith the Apostle) prouoked many to be zealous.
So the readiness of the Corinthians, was a spur to the Macedonians, and Achaians, yea their zeal (Says the Apostle) provoked many to be zealous.
np1 dt n1 pp-f dt njp2, vbds dt n1 p-acp dt njp2, cc njp2, uh po32 n1 (vvz dt n1) vvd d pc-acp vbi j.
(3) sermon (DIV1)
6
Image 5
96
Iron sharpneth yron (sayth Salomon ) so the face of a friend sharpneth a friend, that is, one man quickneth another. One peece of wood being set on fire, Iron sharpeneth iron (say Solomon) so the face of a friend sharpeneth a friend, that is, one man Quickeneth Another. One piece of wood being Set on fire,
n1 vvz n1 (vvz np1) av dt n1 pp-f dt n1 vvz dt n1, d vbz, crd n1 vvz j-jn. crd n1 pp-f n1 vbg vvn p-acp n1,
(3) sermon (DIV1)
6
Image 5
97
and layed to another, doth also kindle the other: so one zealous Christian maketh other zealous, which were cold before.
and laid to Another, does also kindle the other: so one zealous Christian makes other zealous, which were cold before.
cc vvd p-acp j-jn, vdz av vvi dt n-jn: av crd j np1 vvz j-jn j, r-crq vbdr j-jn a-acp.
(3) sermon (DIV1)
6
Image 5
98
Examples are very forcible either to good or euill, for in the affections of men there is a certaine vnity and vnited league,
Examples Are very forcible either to good or evil, for in the affections of men there is a certain unity and united league,
n2 vbr av j av-d p-acp j cc j-jn, c-acp p-acp dt n2 pp-f n2 pc-acp vbz dt j n1 cc j-vvn n1,
(3) sermon (DIV1)
6
Image 5
99
so that when one is moued, another by the same is moued: like a chaine of many linkes one within another, draw one and draw all:
so that when one is moved, Another by the same is moved: like a chain of many links one within Another, draw one and draw all:
av cst c-crq pi vbz vvn, j-jn p-acp dt d vbz vvn: av-j dt n1 pp-f d n2 crd p-acp n-jn, vvb crd cc vvi d:
(3) sermon (DIV1)
6
Image 5
100
or like a clocke which hath many wheeles, which all stand still, vntill one be set a worke;
or like a clock which hath many wheels, which all stand still, until one be Set a work;
cc av-j dt n1 r-crq vhz d n2, r-crq d vvb av, c-acp pi vbb vvn dt n1;
(3) sermon (DIV1)
6
Image 5
101
but if one be set a going, that will moue his fellow, and his fellow will moue his next fellow,
but if one be Set a going, that will move his fellow, and his fellow will move his next fellow,
cc-acp cs pi vbb vvn dt vvg, cst vmb vvi po31 n1, cc po31 n1 vmb vvi po31 ord n1,
(3) sermon (DIV1)
6
Image 5
102
and so one will moue another, the greater the lesser, and the lesser in some place the greater, the lower the higher,
and so one will move Another, the greater the lesser, and the lesser in Some place the greater, the lower the higher,
cc av pi vmb vvi j-jn, dt jc dt jc, cc dt jc p-acp d n1 dt jc, dt jc dt jc,
(3) sermon (DIV1)
6
Image 5
103
vntill at the last the clocke sound, and tell all the world thereof.
until At the last the clock found, and tell all the world thereof.
c-acp p-acp dt ord dt n1 n1, cc vvb d dt n1 av.
(3) sermon (DIV1)
6
Image 5
104
And this spirituall mouing of affection by the like affection, and drawing on of one action by another like, which the same affection embraceth, is effected by vertue of the communion of Saints, which we rather beleeue then expresse.
And this spiritual moving of affection by the like affection, and drawing on of one actium by Another like, which the same affection Embraceth, is effected by virtue of the communion of Saints, which we rather believe then express.
cc d j n-vvg pp-f n1 p-acp dt j n1, cc vvg a-acp pp-f crd n1 p-acp j-jn j, r-crq dt d n1 vvz, vbz vvn p-acp n1 pp-f dt n1 pp-f n2, r-crq pns12 av-c vvb cs vvi.
(3) sermon (DIV1)
6
Image 5
105
Thus Nathaniel is drawne by Philip to see Christ, and Philip is drawne by Simon Peter, and Simon by his brother Andrew. Thus the woman of Samaria being moued by Christ, moueth the best of her neighbours to come out and see Christ.
Thus Nathaniel is drawn by Philip to see christ, and Philip is drawn by Simon Peter, and Simon by his brother Andrew. Thus the woman of Samaria being moved by christ, moves the best of her neighbours to come out and see christ.
av np1 vbz vvn p-acp vvi pc-acp vvi np1, cc vvi vbz vvn p-acp np1 np1, cc np1 p-acp po31 n1 np1. av dt n1 pp-f np1 vbg vvn p-acp np1, vvz dt js pp-f po31 n2 pc-acp vvi av cc vvi np1.
(3) sermon (DIV1)
6
Image 5
106
And herein appeareth the vnity of the Spirit, which the Apostle speaketh of Ephes. 4.3. and willeth Christians to hold and maintaine with the bond of peace:
And herein appears the unity of the Spirit, which the Apostle speaks of Ephesians 4.3. and wills Christians to hold and maintain with the bound of peace:
cc av vvz dt n1 pp-f dt n1, r-crq dt n1 vvz pp-f np1 crd. cc vvz np1 pc-acp vvi cc vvi p-acp dt n1 pp-f n1:
(3) sermon (DIV1)
6
Image 5
107
for the Spirit of God is alwayes one and the same, in all men, in all ages, and at all times;
for the Spirit of God is always one and the same, in all men, in all ages, and At all times;
c-acp dt n1 pp-f np1 vbz av crd cc dt d, p-acp d n2, p-acp d n2, cc p-acp d n2;
(3) sermon (DIV1)
6
Image 5
108
and looke what it commendeth to one, it commeth to another, and what it perswadeth one vnto,
and look what it commends to one, it comes to Another, and what it Persuadeth one unto,
cc vvb r-crq pn31 vvz p-acp crd, pn31 vvz p-acp j-jn, cc r-crq pn31 vvz pi p-acp,
(3) sermon (DIV1)
6
Image 5
109
vnto the same it perswadeth another.
unto the same it Persuadeth Another.
p-acp dt d pn31 vvz j-jn.
(3) sermon (DIV1)
6
Image 5
110
So that one man being moued by Gods Spirit to shew workes of mercy, he doth it, his affection liking the same, commendeth them vnto another, that mans affections also being ruled by the same Spirite, cannot chuse but affect and entertaine the same things,
So that one man being moved by God's Spirit to show works of mercy, he does it, his affection liking the same, commends them unto Another, that men affections also being ruled by the same Spirit, cannot choose but affect and entertain the same things,
av d crd n1 vbg vvn p-acp npg1 n1 pc-acp vvi n2 pp-f n1, pns31 vdz pn31, po31 n1 vvg dt d, vvz pno32 p-acp j-jn, cst ng1 n2 av vbg vvn p-acp dt d n1, vmbx vvi cc-acp vvb cc vvi dt d n2,
(3) sermon (DIV1)
6
Image 5
111
and so they go from one to another, and all being moued by one and the same spirit.
and so they go from one to Another, and all being moved by one and the same Spirit.
cc av pns32 vvb p-acp crd p-acp n-jn, cc d vbg vvn p-acp crd cc dt d n1.
(3) sermon (DIV1)
6
Image 5
112
And yet euery one is moued by meanes, and in his seuerall degree and measure,
And yet every one is moved by means, and in his several degree and measure,
cc av d pi vbz vvn p-acp n2, cc p-acp po31 j n1 cc n1,
(3) sermon (DIV1)
6
Image 5
113
whether it be of faith, or charity, or patience, &c. Dauid was a meane to make many zealous with him, in fetching home the Arke,
whither it be of faith, or charity, or patience, etc. David was a mean to make many zealous with him, in fetching home the Ark,
cs pn31 vbb pp-f n1, cc n1, cc n1, av np1 vbds dt j pc-acp vvi d j p-acp pno31, p-acp vvg av-an dt n1,
(3) sermon (DIV1)
6
Image 5
114
and in other religious actions no doubt, but how? he first heareth the word,
and in other religious actions no doubt, but how? he First hears the word,
cc p-acp j-jn j n2 dx n1, p-acp q-crq? pns31 ord vvz dt n1,
(3) sermon (DIV1)
6
Image 5
115
then he beleeueth, then he speaketh, then others heare him speaking, then they beleeue that which they heare from him,
then he Believeth, then he speaks, then Others hear him speaking, then they believe that which they hear from him,
cs pns31 vvz, cs pns31 vvz, cs n2-jn vvb pno31 vvg, cs pns32 vvb cst r-crq pns32 vvb p-acp pno31,
(3) sermon (DIV1)
6
Image 5
116
and then they affect that which they beleeue, and then they practise that which they affect,
and then they affect that which they believe, and then they practise that which they affect,
cc av pns32 vvb cst r-crq pns32 vvb, cc av pns32 vvb cst r-crq pns32 vvb,
(3) sermon (DIV1)
6
Image 5
117
as all men do, whose harts are where their treasure is, and their tongues are occupied about that which their harts are set vpon.
as all men do, whose hearts Are where their treasure is, and their tongues Are occupied about that which their hearts Are Set upon.
c-acp d n2 vdb, rg-crq n2 vbr c-crq po32 n1 vbz, cc po32 n2 vbr vvn p-acp d r-crq po32 n2 vbr vvn p-acp.
(3) sermon (DIV1)
6
Image 5
118
To conclude therefore this point, seeing as the doing of good workes before men, maketh much for the glorifying of God,
To conclude Therefore this point, seeing as the doing of good works before men, makes much for the glorifying of God,
p-acp vvi av d n1, vvg p-acp dt vdg pp-f j n2 p-acp n2, vvz d p-acp dt vvg pp-f np1,
(3) sermon (DIV1)
6
Image 5
119
and the encouraging and drawing on of others, both the godly Minister in his place, seeing some fruite of his labours,
and the encouraging and drawing on of Others, both the godly Minister in his place, seeing Some fruit of his labours,
cc dt vvg cc vvg a-acp pp-f n2-jn, d dt j n1 p-acp po31 n1, vvg d n1 pp-f po31 n2,
(3) sermon (DIV1)
6
Image 5
120
and also of other Christians, by the example of their brethren, and by vertue of the spirite, which vniteth their affections, let no man condemne the giuing of almes,
and also of other Christians, by the Exampl of their brothers, and by virtue of the Spirit, which uniteth their affections, let no man condemn the giving of alms,
cc av pp-f j-jn np1, p-acp dt n1 pp-f po32 n2, cc p-acp n1 pp-f dt n1, r-crq vvz po32 n2, vvb dx n1 vvi dt vvg pp-f n2,
(3) sermon (DIV1)
6
Image 5
121
or exercise of other workes of charitie before men, but do them rather, but alwaies, take heede (as our Sauiour willeth) that ye giue not your almes before men to be seene of men, that is, with a desire of praise, and vaineglorie.
or exercise of other works of charity before men, but do them rather, but always, take heed (as our Saviour wills) that you give not your alms before men to be seen of men, that is, with a desire of praise, and vainglory.
cc n1 pp-f j-jn n2 pp-f n1 p-acp n2, cc-acp vdi pno32 av-c, cc-acp av, vvb n1 (p-acp po12 n1 vvz) d pn22 vvb xx po22 n2 p-acp n2 pc-acp vbi vvn pp-f n2, cst vbz, p-acp dt n1 pp-f n1, cc n1.
(3) sermon (DIV1)
6
Image 5
122
It is the affection that maketh or marreth all our actions, and is the thing that is more respected with the Lord,
It is the affection that makes or marreth all our actions, and is the thing that is more respected with the Lord,
pn31 vbz dt n1 cst vvz cc vvz d po12 n2, cc vbz dt n1 cst vbz av-dc vvn p-acp dt n1,
(3) sermon (DIV1)
7
Image 5
123
then the outward action it selfe be it neuer so good: Salomon is witnesse, for he saith:
then the outward actium it self be it never so good: Solomon is witness, for he Says:
cs dt j n1 pn31 n1 vbi pn31 av-x av j: np1 vbz n1, c-acp pns31 vvz:
(3) sermon (DIV1)
7
Image 5
124
The Lord pondereth the spirits, that is: he considereth with what affections things be done. And the Lord loueth not a giuer but a cheerefull giuer. The Lord pondereth the spirits, that is: he Considereth with what affections things be done. And the Lord loves not a giver but a cheerful giver.
dt n1 vvz dt n2, cst vbz: pns31 vvz p-acp r-crq n2 n2 vbb vdn. cc dt n1 vvz xx dt n1 p-acp dt j n1.
(3) sermon (DIV1)
7
Image 5
125
Now the gift is in the hand, but cheerefulnesse lodgeth in the heart, and appeareth in the countenance, which the Lord doth more respect then the gift.
Now the gift is in the hand, but cheerfulness lodgeth in the heart, and appears in the countenance, which the Lord does more respect then the gift.
av dt n1 vbz p-acp dt n1, cc-acp n1 vvz p-acp dt n1, cc vvz p-acp dt n1, r-crq dt n1 vdz dc vvb av dt n1.
(3) sermon (DIV1)
7
Image 5
126
No one thing doth so soone, and so much poison all our actions as vaineglory doth, a sinne indeed that waiteth on the best,
No one thing does so soon, and so much poison all our actions as vainglory does, a sin indeed that waits on the best,
uh-dx crd n1 vdz av av, cc av av-d vvi d po12 n2 p-acp n1 vdz, dt n1 av cst vvz p-acp dt js,
(3) sermon (DIV1)
7
Image 5
127
as it did vpon S. Paule, who therefore had a messenger of Sathan sent to buffet him, that is:
as it did upon S. Paul, who Therefore had a Messenger of Sathan sent to buffet him, that is:
c-acp pn31 vdd p-acp n1 np1, r-crq av vhd dt n1 pp-f np1 vvd pc-acp vvi pno31, cst vbz:
(3) sermon (DIV1)
7
Image 5
128
he had a part vnregenerate to humble him, lest he should be exalted aboue measure, by reason of those reuelations which he had giuen him, to shew that the best men are giuen to thinke well of themselues.
he had a part unregenerate to humble him, lest he should be exalted above measure, by reason of those revelations which he had given him, to show that the best men Are given to think well of themselves.
pns31 vhd dt n1 j pc-acp vvi pno31, cs pns31 vmd vbi vvn p-acp n1, p-acp n1 pp-f d n2 r-crq pns31 vhd vvn pno31, pc-acp vvi cst dt js n2 vbr vvn pc-acp vvi av pp-f px32.
(3) sermon (DIV1)
7
Image 5
129
How many do giue and forgiue to be seene of men? How many haue Sermons and Dole at their burials only to be praised of men? How many heare the word,
How many do give and forgive to be seen of men? How many have Sermons and Dole At their burials only to be praised of men? How many hear the word,
q-crq d vdb vvi cc vvb pc-acp vbi vvn pp-f n2? c-crq d vhb n2 cc n1 p-acp po32 n2 av-j pc-acp vbi vvn pp-f n2? c-crq d vvb dt n1,
(3) sermon (DIV1)
8
Image 5
130
and daily frequent the exercises of religion, onely to be seene of men? How many do lend and giue their word vainegloriously, to be praised of men? How many do build aloft like Nimrods, euen till Babel (that is to say, confusion) fall vpon their heads,
and daily frequent the exercises of Religion, only to be seen of men? How many do lend and give their word vaingloriously, to be praised of men? How many do built aloft like Nimrods, even till Babel (that is to say, confusion) fallen upon their Heads,
cc av-j vvi dt n2 pp-f n1, av-j pc-acp vbi vvn pp-f n2? c-crq d vdb vvi cc vvi po32 n1 av-j, pc-acp vbi vvn pp-f n2? c-crq d vdb vvi av av-j npg1, av-j p-acp np1 (cst vbz pc-acp vvi, n1) vvb p-acp po32 n2,
(3) sermon (DIV1)
8
Image 5
131
and onely to get a name amongst men? How many haue euen confessed their faultes and wept for their sinnes too,
and only to get a name among men? How many have even confessed their Faults and wept for their Sins too,
cc av-j pc-acp vvi dt n1 p-acp n2? c-crq d vhb av-j vvn po32 n2 cc vvd p-acp po32 n2 av,
(3) sermon (DIV1)
8
Image 5
132
euen to be seene of men? How many comming through Cathedrall churches, kneele downe by a pillar as though they prayed, onely to be seene of men? And might not Osorius the Papist himselfe be as vaineglorious as another,
even to be seen of men? How many coming through Cathedral Churches, kneel down by a pillar as though they prayed, only to be seen of men? And might not Osorius the Papist himself be as vainglorious as Another,
av pc-acp vbi vvn pp-f n2? c-crq d vvg p-acp n1 n2, vvi a-acp p-acp dt n1 c-acp cs pns32 vvd, av-j pc-acp vbi vvn pp-f n2? cc vmd xx np1 dt njp px31 vbb a-acp j c-acp j-jn,
(3) sermon (DIV1)
8
Image 5
133
when he wrote a booke, de contemnenda gloria, in contempt of vaineglorie? As many rufflers in the Church make most glorious Sermons in praise of mortification,
when he wrote a book, de contemnenda gloria, in contempt of vainglory? As many rufflers in the Church make most glorious Sermons in praise of mortification,
c-crq pns31 vvd dt n1, fw-fr fw-la fw-la, p-acp n1 pp-f n1? p-acp d n2 p-acp dt n1 vvi av-ds j n2 p-acp n1 pp-f n1,
(3) sermon (DIV1)
8
Image 5
134
and sanctification, when themselues are most vaine. This humour waiteth vpon vs all, and maketh all that we do fruitlesse before God:
and sanctification, when themselves Are most vain. This humour waits upon us all, and makes all that we do fruitless before God:
cc n1, c-crq px32 vbr av-ds j. d n1 vvz p-acp pno12 d, cc vv2 d cst pns12 vdb j p-acp np1:
(3) sermon (DIV1)
8
Image 5
135
and therefore in all our actions ought carefully to be prayed against, as we are taught by our Sauiour himselfe, saying: hallowed be thy name Lord :
and Therefore in all our actions ought carefully to be prayed against, as we Are taught by our Saviour himself, saying: hallowed be thy name Lord:
cc av p-acp d po12 n2 vmd av-j pc-acp vbi vvn p-acp, c-acp pns12 vbr vvn p-acp po12 n1 px31, vvg: vvn vbb po21 n1 n1:
(3) sermon (DIV1)
8
Image 5
136
and with Dauid: Not vnto vs ô Lord, not vnto vs, but to thy name let the praise be giuen:
and with David: Not unto us o Lord, not unto us, but to thy name let the praise be given:
cc p-acp np1: xx p-acp pno12 uh n1, xx p-acp pno12, cc-acp p-acp po21 n1 vvb dt n1 vbb vvn:
(3) sermon (DIV1)
8
Image 5
137
for to vs belongeth nothing but shame of faces. This humor of vaineglorie doth steale craftily vpon vs, and doth subtilly beguile vs:
for to us belongeth nothing but shame of faces. This humour of vainglory does steal craftily upon us, and does subtly beguile us:
p-acp p-acp pno12 vvz pix cc-acp n1 pp-f n2. d n1 pp-f n1 vdz vvi av-j p-acp pno12, cc vdz av-j vvi pno12:
(3) sermon (DIV1)
8
Image 5
138
therefore take heede of it saith Christ. It lurketh in the heart, as dregges in their vessell;
Therefore take heed of it Says christ. It lurks in the heart, as dregs in their vessel;
av vvb n1 pp-f pn31 vvz np1. pn31 vvz p-acp dt n1, c-acp n2 p-acp po32 n1;
(3) sermon (DIV1)
9
Image 5
139
if great heede be not taken it will rise vp and marre the wine.
if great heed be not taken it will rise up and mar the wine.
cs j n1 vbb xx vvn pn31 vmb vvi a-acp cc vvi dt n1.
(3) sermon (DIV1)
9
Image 5
140
It is like a faire spoken theefe at the doore, who if thou take not heed of him, will get in and spoile thee before thou be aware.
It is like a fair spoken thief At the door, who if thou take not heed of him, will get in and spoil thee before thou be aware.
pn31 vbz av-j dt j vvn n1 p-acp dt n1, r-crq cs pns21 vvb xx n1 pp-f pno31, vmb vvi p-acp cc vvi pno21 c-acp pns21 vbb j.
(3) sermon (DIV1)
9
Image 5
141
It is like a heard of Players, who with their varietie of bewitching vanities, do cause men willingly to be robbed of them.
It is like a herd of Players, who with their variety of bewitching vanities, do cause men willingly to be robbed of them.
pn31 vbz av-j dt n1 pp-f n2, r-crq p-acp po32 n1 pp-f j-vvg n2, vdb vvi n2 av-j pc-acp vbi vvn pp-f pno32.
(3) sermon (DIV1)
9
Image 5
142
It is like a moth, that if thou take not heede of it, will breede in thy soules garment and spoile it.
It is like a moth, that if thou take not heed of it, will breed in thy Souls garment and spoil it.
pn31 vbz av-j dt n1, cst cs pns21 vvb xx n1 pp-f pn31, vmb vvi p-acp po21 ng1 n1 cc vvi pn31.
(3) sermon (DIV1)
9
Image 5
143
It is like leauen, a litle whereof will sower the whole lumpe of dough.
It is like leaven, a little whereof will sour the Whole lump of dough.
pn31 vbz j n1, dt j c-crq vmb j dt j-jn n1 pp-f n1.
(3) sermon (DIV1)
9
Image 5
144
It is like Ioab and Iudas, who kill when they kisse, and stab when they embrace.
It is like Ioab and Iudas, who kill when they kiss, and stab when they embrace.
pn31 vbz av-j np1 cc np1, r-crq vvb c-crq pns32 vvb, cc vvb c-crq pns32 vvb.
(3) sermon (DIV1)
9
Image 5
145
In a word, it is a disease that maketh many to die euen laughing, and sometime depriueth them of their wits.
In a word, it is a disease that makes many to die even laughing, and sometime depriveth them of their wits.
p-acp dt n1, pn31 vbz dt n1 cst vvz d pc-acp vvi av vvg, cc av vvz pno32 pp-f po32 n2.
(3) sermon (DIV1)
9
Image 5
146
Therefore take heede of it, saith Christ, it is a very daungerous euill: take heede you giue not before men to be seene of men.
Therefore take heed of it, Says christ, it is a very dangerous evil: take heed you give not before men to be seen of men.
av vvb n1 pp-f pn31, vvz np1, pn31 vbz dt av j n-jn: vvb n1 pn22 vvb xx p-acp n2 pc-acp vbi vvn pp-f n2.
(3) sermon (DIV1)
9
Image 5
147
Therefore when thou giuest thine almes, thou shalt not make a trumpet to be blowne before thee, &c.
Therefore when thou givest thine alms, thou shalt not make a trumpet to be blown before thee, etc.
av c-crq pns21 vv2 po21 n2, pns21 vm2 xx vvi dt n1 pc-acp vbi vvn p-acp pno21, av
(3) sermon (DIV1)
9
Image 5
148
As before our Sauiour Christ forbiddeth all inward affectation of worldly praise, so here he condemneth all outward shew of vaineglorie,
As before our Saviour christ forbiddeth all inward affectation of worldly praise, so Here he Condemneth all outward show of vainglory,
c-acp p-acp po12 n1 np1 vvz d j n1 pp-f j n1, av av pns31 vvz d j n1 pp-f n1,
(3) sermon (DIV1)
10
Image 5
149
and all ostentation of a vaineglorious mind in giuing of almes. According to which rule the Apostle saith:
and all ostentation of a vainglorious mind in giving of alms. According to which Rule the Apostle Says:
cc d n1 pp-f dt j n1 p-acp vvg pp-f n2. vvg p-acp r-crq n1 dt n1 vvz:
(3) sermon (DIV1)
10
Image 5
150
Abstaine from all appearance of euill. Now this was in the Scribes and Pharisees very grosse hypocrisie and palpable. Abstain from all appearance of evil. Now this was in the Scribes and Pharisees very gross hypocrisy and palpable.
vvb p-acp d n1 pp-f n-jn. av d vbds p-acp dt n2 cc np2 j j n1 cc j.
(3) sermon (DIV1)
10
Image 5
151
For first, they must haue their almes giuing proclaimed by sound of trumpet.
For First, they must have their alms giving proclaimed by found of trumpet.
p-acp ord, pns32 vmb vhi po32 n2 vvg vvd p-acp n1 pp-f n1.
(3) sermon (DIV1)
10
Image 5
152
Secondly, not in any priuate place, but in the sinagogues, the most publike and notorious places that were.
Secondly, not in any private place, but in the Synagogues, the most public and notorious places that were.
ord, xx p-acp d j n1, cc-acp p-acp dt n2, dt av-ds j cc j n2 cst vbdr.
(3) sermon (DIV1)
10
Image 5
153
For their proclamation of the matter by sound of trumpet, they might pretend some excuse, and that reasonable in shew too, as thereby to call the poore together:
For their proclamation of the matter by found of trumpet, they might pretend Some excuse, and that reasonable in show too, as thereby to call the poor together:
p-acp po32 n1 pp-f dt n1 p-acp n1 pp-f n1, pns32 vmd vvi d n1, cc cst j p-acp vvi av, c-acp av pc-acp vvi dt j av:
(3) sermon (DIV1)
11
Image 5
154
for hypocrites are neuer without their pretences and excuses. Saul he reserueth of the Amalekites beasts contrarie to Gods commaundement, to offer sacrifice forsooth.
for Hypocrites Are never without their pretences and excuses. Saul he reserveth of the Amalekites beasts contrary to God's Commandment, to offer sacrifice forsooth.
c-acp n2 vbr av-x p-acp po32 n2 cc n2. np1 pns31 vvz pp-f dt np2 n2 j-jn p-acp ng1 n1, pc-acp vvi n1 uh.
(3) sermon (DIV1)
11
Image 5
155
Adam hideth himselfe, and pretendeth the cause to be his nakednesse. Iudas grudgeth at the cost that was bestowed vpon his Lord and maister Christ: Adam Hideth himself, and pretendeth the cause to be his nakedness. Iudas grudgeth At the cost that was bestowed upon his Lord and master christ:
np1 vvz px31, cc vvz dt n1 pc-acp vbi po31 n1. np1 vvz p-acp dt n1 cst vbds vvn p-acp po31 n1 cc n1 np1:
(3) sermon (DIV1)
11
Image 5
156
and to saue his credite, pretendeth care for the poore.
and to save his credit, pretendeth care for the poor.
cc pc-acp vvi po31 n1, vvz n1 p-acp dt j.
(3) sermon (DIV1)
11
Image 5
157
Absalon intendeth treason, but pretendeth a vow made at Hebron. But pretences are no better then couers made of fig-leaues, which the Sunne will soone drie, Absalom intends treason, but pretendeth a Voelli made At Hebron. But pretences Are no better then covers made of Fig leaves, which the Sun will soon dry,
np1 vvz n1, cc-acp vvz dt n1 vvd p-acp np1. p-acp n2 vbr dx jc cs n2 vvn pp-f n2, r-crq dt n1 vmb av j,
(3) sermon (DIV1)
11
Image 5
158
and the wind will quickly blow away.
and the wind will quickly blow away.
cc dt n1 vmb av-j vvi av.
(3) sermon (DIV1)
11
Image 5
159
Whatsoeuer those hypocrite• might seeme to pretend for their trumpet, it would not serue their turne,
Whatsoever those hypocrite• might seem to pretend for their trumpet, it would not serve their turn,
r-crq d n1 vmd vvi pc-acp vvi p-acp po32 n1, pn31 vmd xx vvi po32 n1,
(3) sermon (DIV1)
12
Image 5
160
neither before God, who knoweth the thoughts and intents of the heart long before they be conceiued,
neither before God, who Knoweth the thoughts and intents of the heart long before they be conceived,
av-dx p-acp np1, r-crq vvz dt n2 cc n2 pp-f dt n1 av-j c-acp pns32 vbb vvn,
(3) sermon (DIV1)
12
Image 5
161
nor yet before men, who by the light of common reason are able in some measure to descrie hypocrisie, in that and the like action.
nor yet before men, who by the Light of Common reason Are able in Some measure to descry hypocrisy, in that and the like actium.
ccx av p-acp n2, r-crq p-acp dt n1 pp-f j n1 vbr j p-acp d n1 pc-acp vvi n1, p-acp d cc dt j n1.
(3) sermon (DIV1)
12
Image 5
162
And doubtlesse it could not be otherwise then an euident note of vaineglorie in them:
And doubtless it could not be otherwise then an evident note of vainglory in them:
cc av-j pn31 vmd xx vbi av av dt j n1 pp-f n1 p-acp pno32:
(3) sermon (DIV1)
12
Image 5
163
for what needed they make any proclamation for the matter? had they not their Elders? had they not also their Deacons and ouerseers for the poore, that knew well who had neede of almes? might they not enquire of them? or could they not trust them with their contribution? or if they must needes make it knowne to all the world,
for what needed they make any proclamation for the matter? had they not their Elders? had they not also their Deacons and Overseers for the poor, that knew well who had need of alms? might they not inquire of them? or could they not trust them with their contribution? or if they must needs make it known to all the world,
p-acp r-crq vvd pns32 vvb d n1 p-acp dt n1? vhd pns32 xx po32 n2-jn? vhd pns32 xx av po32 n2 cc n2 p-acp dt j, cst vvd av r-crq vhd n1 pp-f n2? vmd pns32 xx vvi pp-f pno32? cc vmd pns32 xx vvi pno32 p-acp po32 n1? cc cs pns32 vmb av vvi pn31 vvn p-acp d dt n1,
(3) sermon (DIV1)
12
Image 5
164
when they would deale their dole, had they no other way to publish it by,
when they would deal their dole, had they no other Way to publish it by,
c-crq pns32 vmd vvi po32 n1, vhd pns32 dx j-jn n1 pc-acp vvi pn31 p-acp,
(3) sermon (DIV1)
12
Image 5
165
but by sound of trumpet? A bell might haue bene tolled, if they had any,
but by found of trumpet? A bell might have be tolled, if they had any,
cc-acp p-acp n1 pp-f n1? dt n1 vmd vhi vbn vvd, cs pns32 vhd d,
(3) sermon (DIV1)
12
Image 5
166
or if they had none, a bill might haue bene set vp, or a messenger might haue bene sent to the houses of the poore:
or if they had none, a bill might have be Set up, or a Messenger might have be sent to the houses of the poor:
cc cs pns32 vhd pix, dt n1 vmd vhi vbn vvn a-acp, cc dt n1 vmd vhi vbn vvn p-acp dt n2 pp-f dt j:
(3) sermon (DIV1)
12
Image 5
167
yet none of these waies would serue the turne but a trumpet must be blowne before them, whereby they might be honoured,
yet none of these ways would serve the turn but a trumpet must be blown before them, whereby they might be honoured,
av pix pp-f d n2 vmd vvi dt n1 p-acp dt n1 vmb vbi vvn p-acp pno32, c-crq pns32 vmd vbi vvn,
(3) sermon (DIV1)
12
Image 5
168
and admired after a mere stately and princely manner. Whereby likewise they did sufficiently bewray their ambitious humor:
and admired After a mere stately and princely manner. Whereby likewise they did sufficiently bewray their ambitious humour:
cc vvn p-acp dt j j cc j n1. c-crq av pns32 vdd av-j vvi po32 j n1:
(3) sermon (DIV1)
12
Image 5
169
and therein did they not a little forget themselues:
and therein did they not a little forget themselves:
cc av vdd pns32 xx dt j vvi px32:
(3) sermon (DIV1)
12
Image 5
170
for they knew by the lawe of Moses (which they had amongst them, and was read daily in their sinagogues) that trumpets were not appointed to any such end or vse, as they put them vnto.
for they knew by the law of Moses (which they had among them, and was read daily in their Synagogues) that trumpets were not appointed to any such end or use, as they put them unto.
c-acp pns32 vvd p-acp dt n1 pp-f np1 (r-crq pns32 vhd p-acp pno32, cc vbds vvn av-j p-acp po32 n2) d n2 vbdr xx vvn p-acp d d n1 cc vvi, c-acp pns32 vvd pno32 p-acp.
(3) sermon (DIV1)
12
Image 5
171
For in the tenth of Numbers, from the second verse to the ninth, it is euident that trumpets were appointed onely for the assembling of the congregation,
For in the tenth of Numbers, from the second verse to the ninth, it is evident that trumpets were appointed only for the assembling of the congregation,
p-acp p-acp dt ord pp-f n2, p-acp dt ord n1 p-acp dt ord, pn31 vbz j cst n2 vbdr vvn av-j p-acp dt vvg pp-f dt n1,
(3) sermon (DIV1)
12
Image 5
172
and for the remouing of the campe:
and for the removing of the camp:
cc p-acp dt n-vvg pp-f dt n1:
(3) sermon (DIV1)
12
Image 5
173
the manner of vsing them is more at large there set foorth, to which place I referre them that are desirous to know the same more fully.
the manner of using them is more At large there Set forth, to which place I refer them that Are desirous to know the same more Fully.
dt n1 pp-f vvg pno32 vbz av-dc p-acp j pc-acp vvi av, p-acp r-crq n1 pns11 vvb pno32 cst vbr j pc-acp vvi dt d av-dc av-j.
(3) sermon (DIV1)
12
Image 5
174
Againe in other places of the Scripture, we shall see that they were vsed at the coronation of Princes, in managing of warre,
Again in other places of the Scripture, we shall see that they were used At the coronation of Princes, in managing of war,
av p-acp j-jn n2 pp-f dt n1, pns12 vmb vvi cst pns32 vbdr vvn p-acp dt n1 pp-f n2, p-acp vvg pp-f n1,
(3) sermon (DIV1)
12
Image 5
175
and solemnizing of Princely affaires, or businesse of State, and not otherwise:
and solemnizing of Princely affairs, or business of State, and not otherwise:
cc n-vvg pp-f j n2, cc n1 pp-f n1, cc xx av:
(3) sermon (DIV1)
12
Image 5
176
as when Salomon was proclaimed King at Gihon, they blew the trumpet, and cried, God saue King Salomon. So likewise when Athaliah was deposed,
as when Solomon was proclaimed King At Gihon, they blew the trumpet, and cried, God save King Solomon. So likewise when Athaliah was deposed,
c-acp c-crq np1 vbds vvn n1 p-acp np1, pns32 vvd dt n1, cc vvd, np1 p-acp n1 np1. av av c-crq np1 vbds vvn,
(3) sermon (DIV1)
12
Image 5
177
and Ioash made King in her steade: it is said, that the King stoode by a pillar in the house of God,
and Joash made King in her stead: it is said, that the King stood by a pillar in the house of God,
cc n1 vvd n1 p-acp po31 n1: pn31 vbz vvn, cst dt n1 vvd p-acp dt n1 p-acp dt n1 pp-f np1,
(3) sermon (DIV1)
12
Image 5
178
as the manner was, and all the Princes and trumpetters by the King.
as the manner was, and all the Princes and trumpeters by the King.
c-acp dt n1 vbds, cc d dt n2 cc n2 p-acp dt n1.
(3) sermon (DIV1)
12
Image 5
179
And the Apostle commending the vse of knowne tongues in the congregation, and condemning the contrarie, vseth a similitude of the trumpet in warre, saying:
And the Apostle commending the use of known tongues in the congregation, and condemning the contrary, uses a similitude of the trumpet in war, saying:
cc dt n1 vvg dt n1 pp-f j-vvn n2 p-acp dt n1, cc vvg dt n-jn, vvz dt n1 pp-f dt n1 p-acp n1, vvg:
(3) sermon (DIV1)
12
Image 5
180
that if the trumpet giue an vncertaine sound, who shall prepare himselfe to battell? By which both they might know,
that if the trumpet give an uncertain found, who shall prepare himself to battle? By which both they might know,
cst cs dt n1 vvb dt j n1, r-crq vmb vvi px31 p-acp n1? p-acp r-crq d pns32 vmd vvi,
(3) sermon (DIV1)
12
Image 5
181
and we also may vnderstand, that the trumpet is an instrument of state, and therefore not to be made common to euery one, nor for euery thing.
and we also may understand, that the trumpet is an Instrument of state, and Therefore not to be made Common to every one, nor for every thing.
cc pns12 av vmb vvi, cst dt n1 vbz dt n1 pp-f n1, cc av xx pc-acp vbi vvn j p-acp d crd, ccx p-acp d n1.
(3) sermon (DIV1)
12
Image 5
182
There be certaine ornaments and dignities, peculiarly belonging to certaine persons, and in no wise to be made common vnto all:
There be certain Ornament and dignities, peculiarly belonging to certain Persons, and in no wise to be made Common unto all:
pc-acp vbi j n2 cc n2, av-j vvg p-acp j n2, cc p-acp dx j pc-acp vbi vvn j p-acp d:
(3) sermon (DIV1)
12
Image 5
183
as Coronets, chaires of State, cloth of State, garters of Honour, Trumpetters, Pages, Chariots, &c. Neither is it fit for euery obscure Gentleman,
as Coronets, chairs of State, cloth of State, garters of Honour, Trumpeters, Pages, Chariots, etc. Neither is it fit for every Obscure Gentleman,
c-acp n2, n2 pp-f n1, n1 pp-f n1, n2 pp-f n1, n2, n2, n2, av av-d vbz pn31 j p-acp d j n1,
(3) sermon (DIV1)
12
Image 5
184
neither is it seemely for euery, or any base artificer, or man of trade and occupation, to ride in Coches, to haue Pages runne by their horse side,
neither is it seemly for every, or any base Artificer, or man of trade and occupation, to ride in Coaches, to have Pages run by their horse side,
av-dx vbz pn31 j p-acp d, cc d j n1, cc n1 pp-f n1 cc n1, pc-acp vvi p-acp n2, pc-acp vhi n2 vvn p-acp po32 n1 n1,
(3) sermon (DIV1)
12
Image 5
185
nor to solemnize the mariages of themselues, or their sons and daughters with sound of trumpet,
nor to solemnize the marriages of themselves, or their Sons and daughters with found of trumpet,
ccx pc-acp vvi dt n2 pp-f px32, cc po32 n2 cc n2 p-acp n1 pp-f n1,
(3) sermon (DIV1)
12
Image 5
186
as if they were some Princes, or persons of State and high calling. It is too intollerable pride, and too manifest a note of Pharisaicall ambition:
as if they were Some Princes, or Persons of State and high calling. It is too intolerable pride, and too manifest a note of Pharisaical ambition:
c-acp cs pns32 vbdr d n2, cc n2 pp-f n1 cc j n-vvg. pn31 vbz av j n1, cc av j dt n1 pp-f j n1:
(3) sermon (DIV1)
12
Image 5
187
whereby they (which do so) make themselues odious and ridiculous before God and all wise men.
whereby they (which do so) make themselves odious and ridiculous before God and all wise men.
c-crq pns32 (r-crq vdb av) vvb px32 j cc j p-acp np1 cc d j n2.
(3) sermon (DIV1)
12
Image 5
188
When the malicious Iewes saw Christ, in life and doctrine to excell other men, they blasphemously said in derogation of both:
When the malicious Iewes saw christ, in life and Doctrine to excel other men, they blasphemously said in derogation of both:
c-crq dt j np2 vvd np1, p-acp n1 cc n1 pc-acp vvi j-jn n2, pns32 av-j vvd p-acp n1 pp-f d:
(3) sermon (DIV1)
12
Image 5
189
Is not this the carpenters sonne? But we (when we see such princely ornaments, Is not this the Carpenters son? But we (when we see such princely Ornament,
vbz xx d dt n2 n1? cc-acp pns12 (c-crq pns12 vvb d j n2,
(3) sermon (DIV1)
12
Image 5
190
and solemnities taken vp amongst countrie clownes, or other inferiour persons of base estate and meane calling) may well say in defacing of such insolent fooles:
and solemnities taken up among country clowns, or other inferior Persons of base estate and mean calling) may well say in defacing of such insolent Fools:
cc n2 vvn a-acp p-acp n1 n2, cc n-jn j-jn n2 pp-f j n1 cc j n-vvg) vmb av vvi p-acp vvg pp-f d j n2:
(3) sermon (DIV1)
12
Image 5
191
Is not this the Carpenter? and is not that the bramble, that hath so exalted himselfe aboue the trees of the forest? What would these persons do, Is not this the Carpenter? and is not that the bramble, that hath so exalted himself above the trees of the forest? What would these Persons do,
vbz xx d dt n1? cc vbz xx d dt n1, cst vhz av vvn px31 p-acp dt n2 pp-f dt n1? q-crq vmd d n2 vdb,
(3) sermon (DIV1)
12
Image 5
192
and how would they be honoured, if their place, and authoritie, and birth, and wealth, did answer their humour? Nimrod neuer builded so high as they would build:
and how would they be honoured, if their place, and Authority, and birth, and wealth, did answer their humour? Nimrod never built so high as they would built:
cc q-crq vmd pns32 vbi vvn, cs po32 n1, cc n1, cc n1, cc n1, vdd vvi po32 n1? np1 av-x vvn av j c-acp pns32 vmd vvi:
(3) sermon (DIV1)
12
Image 5
193
Absalon had neuer so many men running before him as they would haue:Absalom had never so many men running before him as they would have:
np1 vhd av-x av d n2 vvg p-acp pno31 c-acp pns32 vmd vhi:
(3) sermon (DIV1)
12
Image 5
194
Nebuchadnezzar the King of pride, neuer strouted it so in his pallace, as they would strout it.Nebuchadnezzar the King of pride, never strouted it so in his palace, as they would strut it.
np1 dt n1 pp-f n1, av-x vvd pn31 av p-acp po31 n1, c-acp pns32 vmd vvi pn31.
(3) sermon (DIV1)
12
Image 5
195
Diues was neuer so daintie in his diet, not so costly in his habite, nor so hard-harted to Lazarus, as they would be:Diues was never so dainty in his diet, not so costly in his habit, nor so hardhearted to Lazarus, as they would be:
fw-la vbds av-x av j p-acp po31 n1, xx av j p-acp po31 n1, ccx av j p-acp np1, c-acp pns32 vmd vbi:
(3) sermon (DIV1)
12
Image 5
196
Iezabel was neuer such a painted harlot, as some of them would be: Michol was neuer such a scoffer at the zeale of Dauid her Lord and husband, as they would be:Jezebel was never such a painted harlot, as Some of them would be: Michal was never such a scoffer At the zeal of David her Lord and husband, as they would be:
np1 vbds av-x d dt j-vvn n1, c-acp d pp-f pno32 vmd vbi: np1 vbds av-x d dt n1 p-acp dt n1 pp-f np1 po31 n1 cc n1, c-acp pns32 vmd vbi:
(3) sermon (DIV1)
12
Image 5
197
Herods mincing minion, and dauncing damsell, did neuer so trip it as they would trippe it.Herods mincing minion, and dancing damsel, did never so trip it as they would trip it.
npg1 vvg n1, cc vvg n1, vdd av-x av vvi pn31 c-acp pns32 vmd vvi pn31.
(3) sermon (DIV1)
12
Image 5
198
If those daies should come, as they are not farre off, then it were good for Iohn Baptist to looke to his head,
If those days should come, as they Are not Far off, then it were good for John Baptist to look to his head,
cs d n2 vmd vvi, c-acp pns32 vbr xx av-j a-acp, cs pn31 vbdr j p-acp np1 np1 pc-acp vvi p-acp po31 n1,
(3) sermon (DIV1)
12
Image 5
199
and for Naboth to his vineyard, and Dauid to his kingdome and life too.
and for Naboth to his vineyard, and David to his Kingdom and life too.
cc p-acp np1 p-acp po31 n1, cc np1 p-acp po31 n1 cc n1 av.
(3) sermon (DIV1)
12
Image 5
200
For who so cruell as the harlot, that is made a mother before her time? and who so loftie and lustie as the bramble, that is exalted beyond his desert? Wo to the children that haue such to their parents,
For who so cruel as the harlot, that is made a mother before her time? and who so lofty and lusty as the bramble, that is exalted beyond his desert? Woe to the children that have such to their Parents,
p-acp r-crq av j c-acp dt n1, cst vbz vvn dt n1 p-acp po31 n1? cc q-crq av j cc j c-acp dt n1, cst vbz vvn p-acp po31 n1? n1 p-acp dt n2 cst vhb d p-acp po32 n2,
(3) sermon (DIV1)
12
Image 5
201
and wo to the tenants that should hold of such Landlords, and wo to the subiects where such should dominere,
and woe to the tenants that should hold of such Landlords, and woe to the Subjects where such should dominere,
cc n1 p-acp dt n2 cst vmd vvi pp-f d n2, cc n1 p-acp dt n2-jn c-crq d vmd fw-la,
(3) sermon (DIV1)
12
Image 5
202
and wo to the sicke where such are Phisitions, whose teeth would teare as fast as their tongue would licke:
and woe to the sick where such Are Physicians, whose teeth would tear as fast as their tongue would lick:
cc n1 p-acp dt j c-crq d vbr n2, rg-crq n2 vmd vvi c-acp av-j c-acp po32 n1 vmd vvi:
(3) sermon (DIV1)
12
Image 5
203
whose Phisicke must be recompenced with the skinne of their patients.
whose Physic must be recompensed with the skin of their patients.
rg-crq n1 vmb vbi vvn p-acp dt n1 pp-f po32 n2.
(3) sermon (DIV1)
12
Image 5
204
Wo to those souldiers that haue such to their captaines, and to those horses that haue such for their riders.
Woe to those Soldiers that have such to their Captains, and to those Horses that have such for their riders.
n1 p-acp d n2 cst vhb d p-acp po32 n2, cc p-acp d n2 cst vhb d p-acp po32 n2.
(3) sermon (DIV1)
12
Image 5
205
And doubtlesse, great is the abuse on both sides in these degenerate daies, wherein all things are so growne out of order and kind.
And doubtless, great is the abuse on both sides in these degenerate days, wherein all things Are so grown out of order and kind.
cc av-j, j vbz dt n1 p-acp d n2 p-acp d j n2, c-crq d n2 vbr av vvn av pp-f n1 cc n1.
(3) sermon (DIV1)
12
Image 5
206
For as the ploughman in some places, can scarce be knowne from a Gentleman, nor a carter from a Courtier,
For as the ploughman in Some places, can scarce be known from a Gentleman, nor a carter from a Courtier,
p-acp p-acp dt n1 p-acp d n2, vmb av-j vbi vvn p-acp dt n1, ccx dt n1 p-acp dt n1,
(3) sermon (DIV1)
12
Image 5
207
nor a Gentleman from a Nobleman, nor a Milk-maid from a Ladie:
nor a Gentleman from a Nobleman, nor a Milkmaid from a Lady:
ccx dt n1 p-acp dt n1, ccx dt n1 p-acp dt n1:
(3) sermon (DIV1)
12
Image 5
208
so on the other side is it obserued as a fault in persons of state and high degree, that they do so much abase themselues (what the cause is God knoweth) and obscure the light and glorie that God hath giuen them, that a man can hardly know them as they go or ride, from persons of farre meaner estate then they be of:
so on the other side is it observed as a fault in Persons of state and high degree, that they do so much abase themselves (what the cause is God Knoweth) and Obscure the Light and glory that God hath given them, that a man can hardly know them as they go or ride, from Persons of Far meaner estate then they be of:
av p-acp dt j-jn n1 vbz pn31 vvn p-acp dt n1 p-acp n2 pp-f n1 cc j n1, cst pns32 vdb av av-d vvi px32 (r-crq dt n1 vbz np1 vvz) cc vvi dt n1 cc n1 cst np1 vhz vvn pno32, cst dt n1 vmb av vvi pno32 c-acp pns32 vvb cc vvi, p-acp n2 pp-f av-j jc n1 cs pns32 vbb pp-f:
(3) sermon (DIV1)
12
Image 5
209
vertitur hoc vitio, &c. this is a vice which many take to be a vertue.vertitur hoc vitio, etc. this is a vice which many take to be a virtue.
fw-la fw-la fw-la, av d vbz dt n1 r-crq d vvb pc-acp vbi dt n1.
(3) sermon (DIV1)
12
Image 5
210
They that weare silke, and costly apparell are in Kings Courts, saith Christ, to shew that Princes,
They that wear silk, and costly apparel Are in Kings Courts, Says christ, to show that Princes,
pns32 cst vvb n1, cc j n1 vbr p-acp n2 n2, vvz np1, pc-acp vvi d n2,
(3) sermon (DIV1)
12
Image 5
211
and those which attend vpon Princes, should go otherwise then other men:
and those which attend upon Princes, should go otherwise then other men:
cc d r-crq vvb p-acp n2, vmd vvi av av j-jn n2:
(3) sermon (DIV1)
12
Image 5
212
that is, it is a lawfull for them to take and vse for difference sake, those ornaments and dignities, which God hath annexed vnto their places and degrees:
that is, it is a lawful for them to take and use for difference sake, those Ornament and dignities, which God hath annexed unto their places and Degrees:
d vbz, pn31 vbz dt j p-acp pno32 pc-acp vvi cc vvi p-acp n1 n1, d n2 cc n2, r-crq np1 vhz vvn p-acp po32 n2 cc n2:
(3) sermon (DIV1)
12
Image 5
213
alwaies prouided, that no man goeth beyond his calling and abilitie, but a degree vnder, rather then beyond:
always provided, that no man Goes beyond his calling and ability, but a degree under, rather then beyond:
av vvn, cst dx n1 vvz p-acp po31 n-vvg cc n1, cc-acp dt n1 p-acp, av-c cs a-acp:
(3) sermon (DIV1)
12
Image 5
214
and that they take not that honour to themselues, as Herod did, which should be giuen to God.
and that they take not that honour to themselves, as Herod did, which should be given to God.
cc cst pns32 vvb xx d n1 p-acp px32, c-acp np1 vdd, r-crq vmd vbi vvn p-acp np1.
(3) sermon (DIV1)
12
Image 5
215
Some are so high minded and phantasticall withall, that to be of euery fashion they will borrow of euery man:
some Are so high minded and fantastical withal, that to be of every fashion they will borrow of every man:
d vbr av av-j vvn cc j av, cst pc-acp vbi pp-f d n1 pns32 vmb vvi pp-f d n1:
(3) sermon (DIV1)
12
Image 5
216
and then they may go one degree further, then that Philosopher took, who said: Omnia mea mecum porto :
and then they may go one degree further, then that Philosopher took, who said: Omnia mea mecum porto:
cc av pns32 vmb vvi crd n1 av-jc, cs d n1 vvd, r-crq vvd: fw-la fw-la fw-la fw-la:
(3) sermon (DIV1)
12
Image 5
217
I carrie all my goods with me: for these may say so: Omnia mea : I carrie all my goods about me:
I carry all my goods with me: for these may say so: Omnia mea: I carry all my goods about me:
pns11 vvb d po11 n2-j p-acp pno11: c-acp d vmb vvi av: fw-la fw-la: pns11 vvb d po11 n2-j p-acp pno11:
(3) sermon (DIV1)
12
Image 5
218
which they may easily do, when they haue metamorphosed or turned their great Okes into gay coates,
which they may Easily do, when they have metamorphosed or turned their great Oaks into gay coats,
r-crq pns32 vmb av-j vdi, c-crq pns32 vhb vvn cc vvd po32 j n2 p-acp j n2,
(3) sermon (DIV1)
12
Image 5
219
and their farmes into farthings, and their fee simples into simple fees, and their rents into ruffes, and their lands into laces:
and their farms into farthings, and their fee simples into simple fees, and their rends into ruffs, and their Lands into laces:
cc po32 n2 p-acp n2, cc po32 n1 n2 p-acp j n2, cc po32 n2 p-acp n2, cc po32 n2 p-acp n2:
(3) sermon (DIV1)
12
Image 5
220
for that indeede is the way to bring a castle into a capcase: and then they may well play the king and the begger too;
for that indeed is the Way to bring a castle into a capcase: and then they may well play the King and the beggar too;
c-acp cst av vbz dt n1 pc-acp vvi dt n1 p-acp dt n1: cc av pns32 vmb av vvi dt n1 cc dt n1 av;
(3) sermon (DIV1)
12
Image 5
221
the king abroad, and the beggar at home: and alwaies cry: Omnia nostra nobiscum portamus: and more too, may another answer.
the King abroad, and the beggar At home: and always cry: Omnia nostra nobiscum portamus: and more too, may Another answer.
dt n1 av, cc dt n1 p-acp n1-an: cc av vvi: fw-la fw-la fw-la fw-la: cc av-dc av, vmb j-jn n1.
(3) sermon (DIV1)
12
Image 5
222
for Non solum vestra sed aliena, non tua sed mea portas : not only their own but other mens goods too they weare.
for Non solum Vestra sed Aliena, non tua sed mea portas: not only their own but other men's goods too they wear.
p-acp fw-fr fw-la fw-es fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: xx av-j po32 d p-acp j-jn ng2 n2-j av pns32 vvb.
(3) sermon (DIV1)
12
Image 5
223
But when euery bird hath her owne feather againe: monet cornicula risum : the naked •hough becometh most ridiculous, being stript of her borrowed colours.
But when every bird hath her own feather again: monet cornicula Laughter: the naked •hough Becometh most ridiculous, being stripped of her borrowed colours.
p-acp c-crq d n1 vhz po31 d n1 av: fw-la fw-la fw-la: dt j n1 vvz ds j, vbg vvn pp-f po31 j-vvn n2.
(3) sermon (DIV1)
12
Image 5
224
It was well with old Father Latimer that reuerend Father and religious Bishop, and constant Martyr of Christ,
It was well with old Father Latimer that reverend Father and religious Bishop, and constant Martyr of christ,
pn31 vbds av p-acp j n1 np1 d j-jn n1 cc j n1, cc j n1 pp-f np1,
(3) sermon (DIV1)
12
Image 5
225
when he could answere the Courtiers in King Edwards daies, that made themselues merrie with his lether coate,
when he could answer the Courtiers in King Edwards days, that made themselves merry with his leather coat,
c-crq pns31 vmd vvi dt n2 p-acp n1 npg1 n2, cst vvd px32 j p-acp po31 n1 n1,
(3) sermon (DIV1)
12
Image 5
226
and tell them to their faces, that his lether coate had one propertie, which many of their veluet coates had not:
and tell them to their faces, that his leather coat had one property, which many of their velvet coats had not:
cc vvi pno32 p-acp po32 n2, cst po31 n1 n1 vhd crd n1, r-crq d pp-f po32 n1 n2 vhd xx:
(3) sermon (DIV1)
12
Image 5
227
and what was that? forsooth it is payed for quoth he, and so are not many of yours,
and what was that? forsooth it is paid for quoth he, and so Are not many of yours,
cc r-crq vbds d? uh pn31 vbz vvn p-acp vvd pns31, cc av vbr xx d pp-f png22,
(3) sermon (DIV1)
12
Image 5
228
so that I may say I weare none but my owne, so cannot many of you do.
so that I may say I wear none but my own, so cannot many of you do.
av cst pns11 vmb vvi pns11 vvb pix cc-acp po11 d, av vmbx d pp-f pn22 vdb.
(3) sermon (DIV1)
12
Image 5
229
Neuer a merchant, nor mercer in London will pull me by the sleeue, and say: Sir, pay for your coate.
Never a merchant, nor mercer in London will pull me by the sleeve, and say: Sir, pay for your coat.
av-x dt n1, ccx n1 p-acp np1 vmb vvi pno11 p-acp dt n1, cc vvi: n1, vvb p-acp po22 n1.
(3) sermon (DIV1)
12
Image 5
230
And truly me thinke such an answer should both comfort those that liue within compasse,
And truly me think such an answer should both Comfort those that live within compass,
cc av-j pno11 vvi d dt n1 vmd av-d vvi d cst vvb p-acp n1,
(3) sermon (DIV1)
12
Image 5
231
and shame many a lustie gallant, and wanton braue Dame in these daies, who when they are gotten into a shoppe booke, are as safe as if they were in a castle:
and shame many a lusty gallant, and wanton brave Dame in these days, who when they Are got into a shop book, Are as safe as if they were in a castle:
cc vvi d dt j j-jn, cc j-jn j n1 p-acp d n2, r-crq c-crq pns32 vbr vvn p-acp dt n1 n1, vbr p-acp j c-acp cs pns32 vbdr p-acp dt n1:
(3) sermon (DIV1)
12
Image 5
232
for they will neuer come out vntill they be rent out.
for they will never come out until they be rend out.
c-acp pns32 vmb av-x vvi av c-acp pns32 vbb vvn av.
(3) sermon (DIV1)
12
Image 5
233
Other some through enuie at other mens estate, cannot be content with their owne, and therefore play the toade, who thought by swelling to be as bigge as the oxe,
Other Some through envy At other men's estate, cannot be content with their own, and Therefore play the toad, who Thought by swelling to be as big as the ox,
n-jn d p-acp n1 p-acp j-jn ng2 n1, vmbx vbi j p-acp po32 d, cc av vvb dt n1, r-crq vvd p-acp j-vvg pc-acp vbi a-acp j c-acp dt n1,
(3) sermon (DIV1)
12
Image 5
234
but he burst himselfe with his swelling before he could be a quarter so bigge, and so doth the enuious man too.
but he burst himself with his swelling before he could be a quarter so big, and so does the envious man too.
cc-acp pns31 vvd px31 p-acp po31 j-vvg c-acp pns31 vmd vbi dt n1 av j, cc av vdz dt j n1 av.
(3) sermon (DIV1)
12
Image 5
235
Others are called to high place, and to beare rule with maiestie and authoritie, and of these two, many are content to forget all that,
Others Are called to high place, and to bear Rule with majesty and Authority, and of these two, many Are content to forget all that,
ng2-jn vbr vvn p-acp j n1, cc pc-acp vvi n1 p-acp n1 cc n1, cc pp-f d crd, d vbr j pc-acp vvi d d,
(3) sermon (DIV1)
13
Image 5
236
and to become haile fellow with euery base companion at cards, at tables, at dice,
and to become hail fellow with every base Companion At cards, At tables, At dice,
cc pc-acp vvi n1 n1 p-acp d j n1 p-acp n2, p-acp n2, p-acp n1,
(3) sermon (DIV1)
13
Image 5
237
and quaffing, and so liue amongst men not like rulers, but like Aesops blocke, drowned in the bottome of carnall and base delights,
and quaffing, and so live among men not like Rulers, but like Aesops block, drowned in the bottom of carnal and base delights,
cc vvg, cc av vvb p-acp n2 xx av-j n2, cc-acp j npg1 n1, vvn p-acp dt n1 pp-f j cc j n2,
(3) sermon (DIV1)
13
Image 5
238
for euery frogge to leape vpon, and abuse at his pleasure.
for every frog to leap upon, and abuse At his pleasure.
p-acp d n1 pc-acp vvi p-acp, cc vvi p-acp po31 n1.
(3) sermon (DIV1)
13
Image 5
239
These men while they neglect and abuse those good meanes which God hath lent them, to grace and countenance them withall, do liue both in contempt, and in some daunger.
These men while they neglect and abuse those good means which God hath lent them, to grace and countenance them withal, do live both in contempt, and in Some danger.
np1 n2 cs pns32 vvb cc vvi d j n2 r-crq np1 vhz vvn pno32, pc-acp vvi cc vvi pno32 av, vdb vvi av-d p-acp n1, cc p-acp d n1.
(3) sermon (DIV1)
13
Image 5
240
For too much fond familiaritie breedeth contempt, as too much statelinesse and seueritie breedeth hatred and disdaine,
For too much found familiarity breeds contempt, as too much stateliness and severity breeds hatred and disdain,
p-acp av d j n1 vvz n1, c-acp av d n1 cc n1 vvz n1 cc n1,
(3) sermon (DIV1)
13
Image 5
241
because there is feare without loue.
Because there is Fear without love.
c-acp pc-acp vbz n1 p-acp n1.
(3) sermon (DIV1)
13
Image 5
242
So an vnarmed man many times emboldneth a theefe, and euen a valiant Gentleman being alone, doth not a litle encourage his enemie to set vpon him,
So an unarmed man many times emboldeneth a thief, and even a valiant Gentleman being alone, does not a little encourage his enemy to Set upon him,
np1 dt j-vvn n1 d n2 vvz dt n1, cc av-j dt j n1 vbg j, vdz xx dt j vvi po31 n1 pc-acp vvi p-acp pno31,
(3) sermon (DIV1)
13
Image 5
243
or to lye in waite for him, because he knoweth, that although when he hath his men with him, he is like a threefold cable which cannot easily be broken,
or to lie in wait for him, Because he Knoweth, that although when he hath his men with him, he is like a threefold cable which cannot Easily be broken,
cc pc-acp vvi p-acp n1 p-acp pno31, c-acp pns31 vvz, cst cs c-crq pns31 vhz po31 n2 p-acp pno31, pns31 vbz av-j dt j n1 r-crq vmbx av-j vbi vvn,
(3) sermon (DIV1)
13
Image 5
244
yet being alone, he is but as a single cable, or rather as one vntwisted that can easily be twitched in peeces. Therefore to conclude this point:
yet being alone, he is but as a single cable, or rather as one untwisted that can Easily be twitched in Pieces. Therefore to conclude this point:
av vbg j, pns31 vbz cc-acp c-acp dt j n1, cc av-c c-acp pi vvn cst vmb av-j vbi vvn p-acp n2. av pc-acp vvi d n1:
(3) sermon (DIV1)
13
Image 5
245
let the abuse on both sides be taken away, and let persons of state vse their stately ornaments,
let the abuse on both sides be taken away, and let Persons of state use their stately Ornament,
vvb dt n1 p-acp d n2 vbb vvn av, cc vvb n2 pp-f n1 vvi po32 j n2,
(3) sermon (DIV1)
13
Image 5
246
and instruments to the glory of God, and good of their countrie, and themselues.
and Instruments to the glory of God, and good of their country, and themselves.
cc n2 p-acp dt n1 pp-f np1, cc j pp-f po32 n1, cc px32.
(3) sermon (DIV1)
13
Image 5
247
And seeing as such things are appointed to put a difference betweene the superiour and the inferiour, let not any presume to vse any noble or princely ceremonie,
And seeing as such things Are appointed to put a difference between the superior and the inferior, let not any presume to use any noble or princely ceremony,
np1 vvg p-acp d n2 vbr vvn pc-acp vvi dt n1 p-acp dt j-jn cc dt j-jn, vvb xx d vvi pc-acp vvi d j cc j n1,
(3) sermon (DIV1)
13
Image 5
248
for the solemnizing of his meane and base affaires: but remember what our Sauiour saith here in my text:
for the solemnizing of his mean and base affairs: but Remember what our Saviour Says Here in my text:
p-acp dt n-vvg pp-f po31 j cc j n2: cc-acp vvb r-crq po12 n1 vvz av p-acp po11 n1:
(3) sermon (DIV1)
13
Image 5
249
When thou giuest thine almes, cause not a trumpet to be blowne before thee. And so much for the first point, namely, the thing that is to be auoyded.When thou givest thine alms, cause not a trumpet to be blown before thee. And so much for the First point, namely, the thing that is to be avoided.
c-crq pns21 vv2 po21 n2, vvb xx dt n1 pc-acp vbi vvn p-acp pno21. cc av av-d c-acp dt ord n1, av, dt n1 cst vbz pc-acp vbi vvn.
(3) sermon (DIV1)
13
Image 5
250
THE II. SERMON. NOW we are to see which way, or by what meanes it may be auoyded,
THE II SERMON. NOW we Are to see which Way, or by what means it may be avoided,
dt crd n1. av pns12 vbr pc-acp vvi r-crq n1, cc p-acp r-crq vvz pn31 vmb vbi vvn,
(4) sermon (DIV1)
13
Image 5
251
and the way to auoide vaineglorie, in giuing of almes, or in any other action is to take heed of it. So sayth the text.
and the Way to avoid vainglory, in giving of alms, or in any other actium is to take heed of it. So say the text.
cc dt n1 pc-acp vvi n1, p-acp vvg pp-f n2, cc p-acp d j-jn n1 vbz pc-acp vvi n1 pp-f pn31. np1 vvz dt n1.
(4) sermon (DIV1)
14
Image 5
252
Take heede that you giue not to be seen of men, that is, watch ouer your affections narrowly,
Take heed that you give not to be seen of men, that is, watch over your affections narrowly,
vvb n1 cst pn22 vvb xx pc-acp vbi vvn pp-f n2, cst vbz, vvb a-acp po22 n2 av-j,
(4) sermon (DIV1)
14
Image 5
253
and examine euery affection and euery cogitation:
and examine every affection and every cogitation:
cc vvi d n1 cc d n1:
(4) sermon (DIV1)
14
Image 5
254
euery affection what it chiefly desireth, and euery cogitation what it museth vpon, and deuiseth to effect.
every affection what it chiefly Desires, and every cogitation what it museth upon, and devises to Effect.
d n1 r-crq pn31 av-jn vvz, cc d n1 r-crq pn31 vvz p-acp, cc vvz pc-acp vvi.
(4) sermon (DIV1)
14
Image 5
255
Take heed (saith our Sauior Christ in another place) watch and pray, lest ye fall into tentation: Take heed (Says our Saviour christ in Another place) watch and pray, lest you fallen into tentation:
vvb n1 (vvz po12 n1 np1 p-acp j-jn n1) n1 cc vvb, cs pn22 vvb p-acp n1:
(4) sermon (DIV1)
15
Image 5
256
to shew that there is no true heedfulnesse without watching and prayer; and without such kind of heede taking, we soone fall into tentation.
to show that there is no true heedfulness without watching and prayer; and without such kind of heed taking, we soon fallen into tentation.
pc-acp vvi cst pc-acp vbz dx j n1 p-acp vvg cc n1; cc p-acp d n1 pp-f n1 vvg, pns12 av vvi p-acp n1.
(4) sermon (DIV1)
15
Image 5
257
This watchfull heedinesse, and heedie watchfulnesse, is that which S. Paul calleth circumspect walking:
This watchful heediness, and heedy watchfulness, is that which S. Paul calls circumspect walking:
d j n1, cc j n1, vbz d r-crq n1 np1 vvz j n-vvg:
(4) sermon (DIV1)
16
Image 5
258
Ephe. 5. and the prophane persons of the world by a nickename call precisenesse and Puritanisme.Ephes 5. and the profane Persons of the world by a nickname call preciseness and Puritanism.
np1 crd cc dt j n2 pp-f dt n1 p-acp dt n1 vvb n1 cc n1.
(4) sermon (DIV1)
16
Image 5
259
Well whatsoeuer the world doth call it or account of it, it sufficeth the godly wise, that wisedom it selfe hath both commended and commanded it.
Well whatsoever the world does call it or account of it, it Suffices the godly wise, that Wisdom it self hath both commended and commanded it.
n1 r-crq dt n1 vdz vvi pn31 cc n1 pp-f pn31, pn31 vvz dt j n1, cst n1 pn31 n1 vhz av-d vvn cc vvn pn31.
(4) sermon (DIV1)
16
Image 5
260
It is the thing that in euery place of the Scripture is vrged vnto vs for our good ▪ One Scripture calleth to those that go to the holy assemblies,
It is the thing that in every place of the Scripture is urged unto us for our good ▪ One Scripture calls to those that go to the holy assemblies,
pn31 vbz dt n1 cst p-acp d n1 pp-f dt n1 vbz vvn p-acp pno12 p-acp po12 j ▪ crd n1 vvz p-acp d cst vvb p-acp dt j n2,
(4) sermon (DIV1)
16
Image 5
261
and saith, Looke to thy feete when thou entrest into the house of God. Another Scripture crieth to men, when they are set at a sermon: Take heed how ye heare.
and Says, Look to thy feet when thou enterest into the house of God. another Scripture cries to men, when they Are Set At a sermon: Take heed how you hear.
cc vvz, vvb p-acp po21 n2 c-crq pns21 n1 p-acp dt n1 pp-f np1. j-jn n1 vvz p-acp n2, c-crq pns32 vbr vvn p-acp dt n1: vvb n1 c-crq pn22 vvb.
(4) sermon (DIV1)
16
Image 5
262
Another Scripture calleth to those that go to the Communion, Let euery man examine himselfe before he eate of that bread, and drinke of that cup.
another Scripture calls to those that go to the Communion, Let every man examine himself before he eat of that bred, and drink of that cup.
j-jn n1 vvz p-acp d cst vvb p-acp dt n1, vvb d n1 vvi px31 c-acp pns31 vvd pp-f d n1, cc n1 pp-f d n1.
(4) sermon (DIV1)
16
Image 5
263
Another Scripture crieth out to the whole campe of Israel saying:
another Scripture cries out to the Whole camp of Israel saying:
j-jn n1 vvz av p-acp dt j-jn n1 pp-f np1 vvg:
(4) sermon (DIV1)
16
Image 5
264
Take heede lest there be in any of you an euill heart to depart away from the liuing God: Take heed lest there be in any of you an evil heart to depart away from the living God:
vvb n1 cs pc-acp vbi p-acp d pp-f pn22 dt j-jn n1 pc-acp vvi av p-acp dt j-vvg n1:
(4) sermon (DIV1)
16
Image 5
265
that is, from your soueraigne Lord and Captaine, to a Forraigner, to a Rebell, to the Diuell.
that is, from your sovereign Lord and Captain, to a Foreigner, to a Rebel, to the devil.
cst vbz, p-acp po22 j-jn n1 cc n1, p-acp dt n1, p-acp dt n1, p-acp dt n1.
(4) sermon (DIV1)
16
Image 5
266
Another Scripture crieth out to those that are planting, and setting, and weeding in the Lordes garden, Take heede and beware of couetousnesse,
another Scripture cries out to those that Are planting, and setting, and weeding in the lords garden, Take heed and beware of covetousness,
j-jn n1 vvz av p-acp d cst vbr vvg, cc vvg, cc n-vvg p-acp dt ng1 n1, vvb n1 cc vvi pp-f n1,
(4) sermon (DIV1)
16
Image 5
267
for that is the root of all euill, Another giueth warning to those that are at their deuotions, and seruing God, Take heede of the leauen of the Scribes and Pharises, which is hypocrisie. for that is the root of all evil, another gives warning to those that Are At their devotions, and serving God, Take heed of the leaven of the Scribes and Pharisees, which is hypocrisy.
p-acp d vbz dt n1 pp-f d n-jn, j-jn vvz vvg p-acp d cst vbr p-acp po32 n2, cc vvg np1, vvb n1 pp-f dt n1 pp-f dt n2 cc np2, r-crq vbz n1.
(4) sermon (DIV1)
16
Image 5
268
And euery Sripture almost commeth to vs with a friendly watchword, whatsoeuer we are about,
And every Scripture almost comes to us with a friendly watchword, whatsoever we Are about,
cc d n1 av vvz p-acp pno12 p-acp dt j n1, r-crq pns12 vbr a-acp,
(4) sermon (DIV1)
16
Image 5
269
& biddeth vs take heed ▪ and they stand like Sea marks whereby Mariners are both warned of rockes and sandes,
& bids us take heed ▪ and they stand like Sea marks whereby Mariners Are both warned of Rocks and sands,
cc vvz pno12 vvi n1 ▪ cc pns32 vvb av-j n1 n2 c-crq n2 vbr d vvn pp-f n2 cc n2,
(4) sermon (DIV1)
16
Image 5
270
and directed rightly and safely into their desired hauen.
and directed rightly and safely into their desired Haven.
cc vvd av-jn cc av-j p-acp po32 j-vvn n1.
(4) sermon (DIV1)
16
Image 5
271
And surely if we would well consider that we are alwayes in danger of enemies both visible and inuisible,
And surely if we would well Consider that we Are always in danger of enemies both visible and invisible,
cc av-j cs pns12 vmd av vvi cst pns12 vbr av p-acp n1 pp-f n2 d j cc j,
(4) sermon (DIV1)
16
Image 5
272
and those not a few but many, not weake but mightie, not simple but subtile,
and those not a few but many, not weak but mighty, not simple but subtle,
cc d xx dt d p-acp d, xx j p-acp j, xx j p-acp j,
(4) sermon (DIV1)
16
Image 5
273
and that our owne false hearts within vs are the readiest to betray vs, we we would easily confesse, that this is a friendly watchword,
and that our own false hearts within us Are the Readiest to betray us, we we would Easily confess, that this is a friendly watchword,
cc d po12 d j n2 p-acp pno12 vbr dt js pc-acp vvi pno12, pns12 pns12 vmd av-j vvi, cst d vbz dt j n1,
(4) sermon (DIV1)
16
Image 5
274
and no more then is needfull: Take heed vnto your affections, watch ouer your cogitations, and pray against tentations.
and no more then is needful: Take heed unto your affections, watch over your cogitations, and pray against tentations.
cc dx dc cs vbz j: vvb n1 p-acp po22 n2, vvb a-acp po22 n2, cc vvb p-acp n2.
(4) sermon (DIV1)
16
Image 5
275
The ground that we go vpon is slipperie as yee, our knees are weake, we are soone downe,
The ground that we go upon is slippery as ye, our knees Are weak, we Are soon down,
dt n1 cst pns12 vvb p-acp vbz j c-acp pn22, po12 n2 vbr j, pns12 vbr av a-acp,
(4) sermon (DIV1)
16
Image 5
276
and being downe do hardly recouer our selues, and therefore we had neede take heede.
and being down do hardly recover our selves, and Therefore we had need take heed.
cc vbg a-acp vdi av vvi po12 n2, cc av pns12 vhd n1 vvi n1.
(4) sermon (DIV1)
16
Image 5
277
Sinne is subtill and impudent, it will easily deceiue vs with false colours, as Drapers do with false lights,
Sin is subtle and impudent, it will Easily deceive us with false colours, as Drapers do with false lights,
n1 vbz j cc j, pn31 vmb av-j vvi pno12 p-acp j n2, c-acp n2 vdb p-acp j n2,
(4) sermon (DIV1)
16
Image 5
278
and it will not be said nay; but with often and resolute resisting the Diuell is driuen away.
and it will not be said nay; but with often and resolute resisting the devil is driven away.
cc pn31 vmb xx vbi vvn uh; cc-acp p-acp av cc j vvg dt n1 vbz vvn av.
(4) sermon (DIV1)
16
Image 5
279
I am manhood saith malice, and for thy credit: thou needest not feare me. I am good husbandry saith Couetousnesse, and for thy profite, thou needest not feare me;
I am manhood Says malice, and for thy credit: thou Needest not Fear me. I am good Husbandry Says Covetousness, and for thy profit, thou Needest not Fear me;
pns11 vbm n1 vvz n1, cc p-acp po21 n1: pns21 vv2 xx vvi pno11. pns11 vbm j n1 vvz n1, cc p-acp po21 n1, pns21 vv2 xx vvi pno11;
(4) sermon (DIV1)
16
Image 5
280
I am good fellowship saith Prophanenesse and Filthinesse, and for thy pleasure: thou needest not feare me.
I am good fellowship Says Profaneness and Filthiness, and for thy pleasure: thou Needest not Fear me.
pns11 vbm j n1 vvz n1 cc n1, cc p-acp po21 n1: pns21 vv2 xx vvi pno11.
(4) sermon (DIV1)
16
Image 5
281
I am handsome cleanelinesse saith Pride, and will make thee to be admired:
I am handsome cleanliness Says Pride, and will make thee to be admired:
pns11 vbm j n1 vvz n1, cc vmb vvi pno21 pc-acp vbi vvn:
(4) sermon (DIV1)
16
Image 5
282
thou needest not feare me, Gloria calcar habet saith Vaineglorie, glorie and praise is a spurre to encourage men in well doing:
thou Needest not Fear me, Gloria calcar habet Says Vainglory, glory and praise is a spur to encourage men in well doing:
pns21 vv2 xx vvi pno11, fw-la fw-la fw-la vvz n1, n1 cc n1 vbz dt n1 pc-acp vvi n2 p-acp av vdg:
(4) sermon (DIV1)
16
Image 5
283
true saith another of the same humour, Virtus laudata crescit, and the maisters euge is the seruants auge in vertue and good seruice, the praise of vertue is the increase of vertue.
true Says Another of the same humour, Virtus laudata crescit, and the masters euge is the Servants auge in virtue and good service, the praise of virtue is the increase of virtue.
j vvz j-jn pp-f dt d n1, fw-la fw-la fw-la, cc dt ng1 j vbz dt ng1 vvi p-acp n1 cc j n1, dt n1 pp-f n1 vbz dt n1 pp-f n1.
(4) sermon (DIV1)
16
Image 5
284
And this is true, but now a friend with a friendly caueat were very necessarie, and Take heede will serue for all if they be wise.
And this is true, but now a friend with a friendly caveat were very necessary, and Take heed will serve for all if they be wise.
cc d vbz j, cc-acp av dt n1 p-acp dt j n1 vbdr av j, cc vvb n1 vmb vvi p-acp d cs pns32 vbb j.
(4) sermon (DIV1)
16
Image 5
285
Take heede, ô man, that thy manhood be not malice, that thy good husbandry be not greedy couetousnesse, that thy goodfellowship be not beastlinesse, that thy vnitie be not conspiracie, that thy loue be not wanton lust, that thy cleanelinesse be not Sodomiticall excesse, that thy glorious spurres of vaineglorie and praise, be not poisoned by thy desiring of them.
Take heed, o man, that thy manhood be not malice, that thy good Husbandry be not greedy covetousness, that thy Good fellowship be not beastliness, that thy unity be not Conspiracy, that thy love be not wanton lust, that thy cleanliness be not Sodomitical excess, that thy glorious spurs of vainglory and praise, be not poisoned by thy desiring of them.
vvb n1, uh n1, cst po21 n1 vbb xx n1, cst po21 j n1 vbb xx j n1, cst po21 n1 vbb xx n1, cst po21 n1 vbb xx n1, cst po21 n1 vbb xx j-jn n1, cst po21 n1 vbb xx j n1, cst po21 j n2 pp-f n1 cc n1, vbb xx vvn p-acp po21 vvg pp-f pno32.
(4) sermon (DIV1)
16
Image 5
286
Oh master how shall we know these things, wilt thou say? I can giue thee no better counsell then God hath giuen thee,
O master how shall we know these things, wilt thou say? I can give thee no better counsel then God hath given thee,
uh n1 q-crq vmb pns12 vvi d n2, vm2 pns21 vvi? pns11 vmb vvi pno21 av-dx av-jc n1 cs np1 vhz vvn pno21,
(4) sermon (DIV1)
16
Image 5
287
& that is Take heede. But how shall I take heede? Surely by watching and praying.
& that is Take heed. But how shall I take heed? Surely by watching and praying.
cc d vbz vvb n1. cc-acp q-crq vmb pns11 vvi n1? np1 p-acp vvg cc vvg.
(4) sermon (DIV1)
16
Image 5
288
Alas sir, three things hinder my watching, and that is drowsines, and darknesse, and fearefulnesse: I would watch saith one, but sleepe oppresseth me:
Alas sir, three things hinder my watching, and that is drowsiness, and darkness, and fearfulness: I would watch Says one, but sleep Oppresses me:
np1 n1, crd n2 vvi po11 vvg, cc d vbz n1, cc n1, cc n1: pns11 vmd vvi vvz pi, cc-acp n1 vvz pno11:
(4) sermon (DIV1)
16
Image 5
289
and I would watch saith another, but darknesse troubleth me, that is, I am an ignorant simple man, not knowing the right way from the wrong,
and I would watch Says Another, but darkness Troubles me, that is, I am an ignorant simple man, not knowing the right Way from the wrong,
cc pns11 vmd vvi vvz j-jn, cc-acp n1 vvz pno11, cst vbz, pns11 vbm dt j j n1, xx vvg dt j-jn n1 p-acp dt n-jn,
(4) sermon (DIV1)
16
Image 5
290
nor vice from vertue, nor a subiect from a rebell, nor truth from errour.
nor vice from virtue, nor a Subject from a rebel, nor truth from error.
ccx n1 p-acp n1, ccx dt n-jn p-acp dt n1, ccx n1 p-acp n1.
(4) sermon (DIV1)
16
Image 5
291
And I would watch saith another, but I see the enemies so many and so terrible, that I dare not set my selfe against them, I will put out my light, that I may see no more such fearefull sights,
And I would watch Says Another, but I see the enemies so many and so terrible, that I Dare not Set my self against them, I will put out my Light, that I may see no more such fearful sights,
cc pns11 vmd vvi vvz j-jn, cc-acp pns11 vvb dt n2 av d cc av j, cst pns11 vvb xx vvi po11 n1 p-acp pno32, pns11 vmb vvi av po11 n1, cst pns11 vmb vvi av-dx av-dc d j n2,
(4) sermon (DIV1)
16
Image 5
292
and lay downe my weapon, and let them do as they will, and fall asleepe in my sinne,
and lay down my weapon, and let them do as they will, and fallen asleep in my sin,
cc vvd a-acp po11 n1, cc vvb pno32 vdb c-acp pns32 vmb, cc vvi j p-acp po11 n1,
(4) sermon (DIV1)
16
Image 5
293
as men do in their beds when it thundreth:
as men do in their Beds when it Thundereth:
c-acp n2 vdb p-acp po32 n2 c-crq pn31 vvz:
(4) sermon (DIV1)
16
Image 5
294
but to be safe against all daungers, they will first blesse themselues, and say their Auie Marie,
but to be safe against all dangers, they will First bless themselves, and say their Auie Marie,
cc-acp pc-acp vbi j p-acp d n2, pns32 vmb ord vvi px32, cc vvi po32 j n1,
(4) sermon (DIV1)
16
Image 5
295
and so commit themselues to the weather.
and so commit themselves to the weather.
cc av vvb px32 p-acp dt n1.
(4) sermon (DIV1)
16
Image 5
296
This is good plausible counsell to flesh and bloud, that sauoureth any thing, sauing the things of Gods spirite:
This is good plausible counsel to Flesh and blood, that savoureth any thing, Saving the things of God's Spirit:
d vbz j j n1 p-acp n1 cc n1, cst vvz d n1, vvg dt n2 pp-f npg1 n1:
(4) sermon (DIV1)
16
Image 5
297
but how lothsome soeuer you take it to be, for certaine it is not very wholesome:
but how loathsome soever you take it to be, for certain it is not very wholesome:
cc-acp c-crq j av pn22 vvb pn31 pc-acp vbi, c-acp j pn31 vbz xx av j:
(4) sermon (DIV1)
16
Image 5
298
therefore my brethren let it alone, and take better aduice: and that is this.
Therefore my brothers let it alone, and take better Advice: and that is this.
av po11 n2 vvb pn31 av-j, cc vvb jc n1: cc cst vbz d.
(4) sermon (DIV1)
16
Image 5
299
If you be in darknes and ignorance, get you lights both within you and without you, and that good store too.
If you be in darkness and ignorance, get you lights both within you and without you, and that good store too.
cs pn22 vbb p-acp n1 cc n1, vvb pn22 n2 d p-acp pn22 cc p-acp pn22, cc cst j n1 av.
(4) sermon (DIV1)
16
Image 5
300
For the enemie cannot abide the light, but will put out as many as he can come handsomely by:
For the enemy cannot abide the Light, but will put out as many as he can come handsomely by:
p-acp dt n1 vmbx vvi dt n1, cc-acp vmb vvi av p-acp d c-acp pns31 vmb vvi av-j p-acp:
(4) sermon (DIV1)
16
Image 5
301
these lights that thou must set vp without thee, must be first the holy word of God diligently read, orderly preached, and duly frequented:
these lights that thou must Set up without thee, must be First the holy word of God diligently read, orderly preached, and duly frequented:
d n2 cst pns21 vmb vvi a-acp p-acp pno21, vmb vbi ord dt j n1 pp-f np1 av-j vvn, av-j vvn, cc av-jn vvn:
(4) sermon (DIV1)
16
Image 5
302
that shall be a lanterne vnto thy feete, and a light vnto thy pathes: that shall descrie vnto thee the right way that thou must walke in:
that shall be a lantern unto thy feet, and a Light unto thy paths: that shall descry unto thee the right Way that thou must walk in:
cst vmb vbi dt n1 p-acp po21 n2, cc dt n1 p-acp po21 n2: cst vmb vvi p-acp pno21 dt j-jn n1 cst pns21 vmb vvi p-acp:
(4) sermon (DIV1)
16
Image 5
303
by that thou shalt discouer all false and counterfeit colours: and by that touchstone, thou shalt trie all drosse from gold.
by that thou shalt discover all false and counterfeit colours: and by that touchstone, thou shalt try all dross from gold.
p-acp cst pns21 vm2 vvi d j cc j-jn n2: cc p-acp d n1, pns21 vm2 vvi d n1 p-acp n1.
(4) sermon (DIV1)
16
Image 5
304
Hauing that as the great Sunne-light of the Church, neglect not to reade if thou canst,
Having that as the great Sunlight of the Church, neglect not to read if thou Canst,
vhg d p-acp dt j n1 pp-f dt n1, vvb xx pc-acp vvi cs pns21 vm2,
(4) sermon (DIV1)
16
Image 5
305
or at least to heare the good workes and writings of godly and learned men:
or At least to hear the good works and writings of godly and learned men:
cc p-acp ds pc-acp vvi dt j n2 cc n2-vvg pp-f j cc j n2:
(4) sermon (DIV1)
16
Image 5
306
especially haue conference with them, both soberly, and with a holy purpose to be reformed by them:
especially have conference with them, both soberly, and with a holy purpose to be reformed by them:
av-j vhi n1 p-acp pno32, av-d av-j, cc p-acp dt j n1 pc-acp vbi vvn p-acp pno32:
(4) sermon (DIV1)
16
Image 5
307
for they are lights too, not to be neglected nor despised, no more then the Moone is, whose light is nothing in comparison of the Sunne light,
for they Are lights too, not to be neglected nor despised, no more then the Moon is, whose Light is nothing in comparison of the Sun Light,
c-acp pns32 vbr n2 av, xx pc-acp vbi vvn ccx vvn, av-dx dc cs dt n1 vbz, rg-crq n1 vbz pix p-acp n1 pp-f dt n1 n1,
(4) sermon (DIV1)
16
Image 5
308
and is altogether borrowed too of the Sunne: but it is borrowed for thy good.
and is altogether borrowed too of the Sun: but it is borrowed for thy good.
cc vbz av vvn av pp-f dt n1: cc-acp pn31 vbz vvn p-acp po21 j.
(4) sermon (DIV1)
16
Image 5
309
With these lights set vp also before thy eyes, the good works and godly examples of humilitie,
With these lights Set up also before thy eyes, the good works and godly Examples of humility,
p-acp d n2 vvn a-acp av c-acp po21 n2, dt j n2 cc j n2 pp-f n1,
(4) sermon (DIV1)
16
Image 5
310
& of patience, and of lowlinesse, and of zealousnesse, and of constancie, and of sinceritie,
& of patience, and of lowliness, and of zealousness, and of constancy, and of sincerity,
cc pp-f n1, cc pp-f n1, cc pp-f n1, cc pp-f n1, cc pp-f n1,
(4) sermon (DIV1)
16
Image 5
311
and of loue, and of charitie, and of true deuotion, which thou hast seene or heard of in the Saints and holy men, and women of God:
and of love, and of charity, and of true devotion, which thou hast seen or herd of in the Saints and holy men, and women of God:
cc pp-f n1, cc pp-f n1, cc pp-f j n1, r-crq pns21 vh2 vvn cc vvn pp-f p-acp dt n2 cc j n2, cc n2 pp-f np1:
(4) sermon (DIV1)
16
Image 5
312
for euen they are lights, and comfortable lights too ▪ when Christians meane to keepe Christs watch ouer their hearts and affections.
for even they Are lights, and comfortable lights too ▪ when Christians mean to keep Christ watch over their hearts and affections.
c-acp av pns32 vbr n2, cc j n2 av ▪ q-crq np1 vvb pc-acp vvi npg1 n1 p-acp po32 n2 cc n2.
(4) sermon (DIV1)
16
Image 5
313
But all these are to no purpose to thee, except thou haue one light within thee, as well as without thee.
But all these Are to no purpose to thee, except thou have one Light within thee, as well as without thee.
p-acp d d vbr pc-acp dx n1 p-acp pno21, c-acp pns21 vhi crd n1 p-acp pno21, c-acp av c-acp p-acp pno21.
(4) sermon (DIV1)
16
Image 5
314
When God hath bestowed these outward lights vpon thee, then pray thou for the gift of the holy Ghost, that he being in thy heart, may open thy eyes of vnderstanding and iudgement, to see the wonderfull things of Gods lawe:
When God hath bestowed these outward lights upon thee, then pray thou for the gift of the holy Ghost, that he being in thy heart, may open thy eyes of understanding and judgement, to see the wonderful things of God's law:
c-crq np1 vhz vvn d j n2 p-acp pno21, av vvb pns21 p-acp dt n1 pp-f dt j n1, cst pns31 vbg p-acp po21 n1, vmb vvi po21 n2 pp-f n1 cc n1, pc-acp vvi dt j n2 pp-f npg1 n1:
(4) sermon (DIV1)
16
Image 5
315
as he opened the heart of Lydia when Paule preached:
as he opened the heart of Lydia when Paul preached:
c-acp pns31 vvd dt n1 pp-f np1 c-crq np1 vvd:
(4) sermon (DIV1)
16
Image 5
316
and also to frame thy will and affections to take pleasure and delight in the Saints and their examples, who excelled in vertue vpon earth:
and also to frame thy will and affections to take pleasure and delight in the Saints and their Examples, who excelled in virtue upon earth:
cc av pc-acp vvi po21 n1 cc n2 pc-acp vvi n1 cc vvi p-acp dt n2 cc po32 n2, r-crq vvd p-acp n1 p-acp n1:
(4) sermon (DIV1)
16
Image 5
317
and so much for thee that sittest in darknesse.
and so much for thee that Sittest in darkness.
cc av av-d p-acp pno21 cst vv2 p-acp n1.
(4) sermon (DIV1)
16
Image 5
318
Now to those that haue lights, that is, preaching inough, and good bookes inough, and good knowledge inough,
Now to those that have lights, that is, preaching enough, and good books enough, and good knowledge enough,
av p-acp d cst vhb n2, cst vbz, vvg av-d, cc j n2 av-d, cc j n1 av-d,
(4) sermon (DIV1)
16
Image 5
319
and can discourse of good examples inough, but are oppressed with sleepe, and a spirit of deadnesse and drowsinesse:
and can discourse of good Examples enough, but Are oppressed with sleep, and a Spirit of deadness and drowsiness:
cc vmb vvi pp-f j n2 av-d, cc-acp vbr vvn p-acp n1, cc dt n1 pp-f n1 cc n1:
(4) sermon (DIV1)
16
Image 5
320
that is, are carelesse of that they heare, and forgetfull of that they both heare and reade,
that is, Are careless of that they hear, and forgetful of that they both hear and read,
cst vbz, vbr j pp-f cst pns32 vvb, cc j pp-f cst pns32 d vvi cc vvi,
(4) sermon (DIV1)
16
Image 5
321
and make no conscience of any thing longer then it is rung into their eares. I cannot tell well what to say vnto them:
and make no conscience of any thing longer then it is rung into their ears. I cannot tell well what to say unto them:
cc vvb dx n1 pp-f d n1 av-jc cs pn31 vbz vvn p-acp po32 n2. pns11 vmbx vvi av r-crq pc-acp vvi p-acp pno32:
(4) sermon (DIV1)
16
Image 5
322
to discourage them I am loath, and to incourage them, as they are I am afraid, but let vs see:
to discourage them I am loath, and to encourage them, as they Are I am afraid, but let us see:
pc-acp vvi pno32 pns11 vbm j, cc pc-acp vvi pno32, c-acp pns32 vbr pns11 vbm j, cc-acp vvb pno12 vvi:
(4) sermon (DIV1)
16
Image 5
323
is there no way to make them vigilant? that they may take heed of the enemy when he commeth? verily yes.
is there no Way to make them vigilant? that they may take heed of the enemy when he comes? verily yes.
vbz pc-acp dx n1 pc-acp vvi pno32 j? cst pns32 vmb vvi n1 pp-f dt n1 c-crq pns31 vvz? av-j uh.
(4) sermon (DIV1)
16
Image 5
324
First, they must desire their fellowes and neighbours to call vpon them by exhortation, and awaken them:
First, they must desire their Fellows and neighbours to call upon them by exhortation, and awaken them:
ord, pns32 vmb vvi po32 n2 cc n2 pc-acp vvi p-acp pno32 p-acp n1, cc vvi pno32:
(4) sermon (DIV1)
16
Image 5
325
as men do that meane to ride a iourney together:
as men do that mean to ride a journey together:
c-acp n2 vdb d j pc-acp vvi dt n1 av:
(4) sermon (DIV1)
16
Image 5
326
then if they fall asleepe againe, they must cause the watchmen of the streetes, that is their publicke teachers and pastours to smite them and pinch them,
then if they fallen asleep again, they must cause the watchmen of the streets, that is their public Teachers and Pastors to smite them and pinch them,
av cs pns32 vvb j av, pns32 vmb vvi dt n2 pp-f dt n2, cst vbz po32 j n2 cc n2 pc-acp vvi pno32 cc vvb pno32,
(4) sermon (DIV1)
16
Image 5
327
euen with speciall application of the doctrine vnto their owne hearts and consciences:
even with special application of the Doctrine unto their own hearts and Consciences:
av-j p-acp j n1 pp-f dt n1 p-acp po32 d n2 cc n2:
(4) sermon (DIV1)
16
Image 5
328
then they must resolue to be patient and contented that they be often and loud so called vpon,
then they must resolve to be patient and contented that they be often and loud so called upon,
av pns32 vmb vvi pc-acp vbi j cc vvn cst pns32 vbb av cc av-j av vvn p-acp,
(4) sermon (DIV1)
16
Image 5
329
as Christ did often call vpon his Disciples when they were heauy: and therefore often and loud, because they were heauy.
as christ did often call upon his Disciples when they were heavy: and Therefore often and loud, Because they were heavy.
c-acp np1 vdd av vvi p-acp po31 n2 c-crq pns32 vbdr j: cc av av cc av-j, c-acp pns32 vbdr j.
(4) sermon (DIV1)
16
Image 5
330
To which ende the congregation should not be pestred with an ignorant nor a cold teacher,
To which end the congregation should not be pestered with an ignorant nor a cold teacher,
p-acp r-crq n1 dt n1 vmd xx vbi vvn p-acp dt j ccx dt j-jn n1,
(4) sermon (DIV1)
16
Image 5
331
nor a strawbury Sermon man, that either cannot or will not, or will but coldly,
nor a strawbury Sermon man, that either cannot or will not, or will but coldly,
ccx dt vvb n1 n1, cst d vmbx cc vmb xx, cc vmb p-acp av-jn,
(4) sermon (DIV1)
16
Image 5
332
and seldomly rouze vp mens drowsie consciences, but such as shall be instant in season and out of season, that is:
and seldomly rouse up men's drowsy Consciences, but such as shall be instant in season and out of season, that is:
cc av-j vvi p-acp ng2 j n2, cc-acp d c-acp vmb vbi j-jn p-acp n1 cc av pp-f n1, cst vbz:
(4) sermon (DIV1)
16
Image 5
333
vppon all occasions, to lift vp their voices like trumpets, and to tell the Lords people of their sinnes, both in generall, and also in particular.
upon all occasions, to lift up their voices like trumpets, and to tell the lords people of their Sins, both in general, and also in particular.
p-acp d n2, pc-acp vvi a-acp po32 n2 av-j n2, cc pc-acp vvi dt n2 n1 pp-f po32 n2, av-d p-acp n1, cc av p-acp j.
(4) sermon (DIV1)
16
Image 5
334
And lastly, they must take heede of eating and drinking such things as are like sleepy and drowsie meates:
And lastly, they must take heed of eating and drinking such things as Are like sleepy and drowsy Meats:
cc ord, pns32 vmb vvi n1 pp-f vvg cc vvg d n2 c-acp vbr av-j j cc j n2:
(4) sermon (DIV1)
16
Image 5
335
that is, that they delight not in such carnall company, and fleshly pleasures, as will in time both breed a consumption of Gods graces in them,
that is, that they delight not in such carnal company, and fleshly pleasures, as will in time both breed a consumption of God's graces in them,
d vbz, cst pns32 vvb xx p-acp d j n1, cc j n2, c-acp vmb p-acp n1 av-d vvi dt n1 pp-f npg1 n2 p-acp pno32,
(4) sermon (DIV1)
16
Image 5
336
and also harden, and besot them so in their sins, that in time they may grow past all feeling,
and also harden, and besot them so in their Sins, that in time they may grow passed all feeling,
cc av vvi, cc vvi pno32 av p-acp po32 n2, cst p-acp n1 pns32 vmb vvi p-acp d n1,
(4) sermon (DIV1)
16
Image 5
337
for consuetudo peccandi (saith Augustine ) tollit sensum peccati: the custome of sinne taketh away the feeling of sinne.
for consuetudo Peccandi (Says Augustine) Tollit sensum peccati: the custom of sin Takes away the feeling of sin.
c-acp fw-la fw-la (vvz np1) vvb fw-la fw-la: dt n1 pp-f n1 vvz av dt n-vvg pp-f n1.
(4) sermon (DIV1)
16
Image 5
338
Now for those that are discouraged through fearfulnesse of their owne abilitie, and affrighted with the fearfull sights of their enemies,
Now for those that Are discouraged through fearfulness of their own ability, and affrighted with the fearful sights of their enemies,
av p-acp d cst vbr vvn p-acp n1 pp-f po32 d n1, cc vvn p-acp dt j n2 pp-f po32 n2,
(4) sermon (DIV1)
17
Image 5
339
like Elisha his seruant at the sight of the Aramites: there be of two sorts, which haue need of good instruction, and great incouragement.
like Elisha his servant At the sighed of the Aramites: there be of two sorts, which have need of good instruction, and great encouragement.
av-j np1 po31 n1 p-acp dt n1 pp-f dt np2: pc-acp vbi pp-f crd n2, r-crq vhb n1 pp-f j n1, cc j n1.
(4) sermon (DIV1)
17
Image 5
340
The first sort are dismayed at that which is past; the second is affraid of things to come.
The First sort Are dismayed At that which is past; the second is afraid of things to come.
dt ord n1 vbr vvn p-acp d r-crq vbz j; dt ord vbz j pp-f n2 pc-acp vvi.
(4) sermon (DIV1)
17
Image 5
341
The first are such as haue bene in the battell, and haue beene foiled, and ouermatched with rebellious thoughts, and vnsanctified affections:
The First Are such as have be in the battle, and have been foiled, and overmatched with rebellious thoughts, and unsanctified affections:
dt ord vbr d c-acp vhb vbn p-acp dt n1, cc vhb vbn vvn, cc vvn p-acp j n2, cc j n2:
(4) sermon (DIV1)
17
Image 5
342
and these like a weake porter at a gate, hauing opened the doore to some one whom he had a mind vnto, were not onely so troubled by that one sinne of theirs, whom they meant not to keepe alwayes, that they could not tell how to be rid of him any more;
and these like a weak porter At a gate, having opened the door to Some one whom he had a mind unto, were not only so troubled by that one sin of theirs, whom they meant not to keep always, that they could not tell how to be rid of him any more;
cc d av-j dt j n1 p-acp dt n1, vhg vvn dt n1 p-acp d crd ro-crq pns31 vhd dt n1 p-acp, vbdr xx av-j av vvn p-acp d crd n1 pp-f png32, ro-crq pns32 vvd xx pc-acp vvi av, cst pns32 vmd xx vvi c-crq pc-acp vbi vvn pp-f pno31 d dc;
(4) sermon (DIV1)
17
Image 5
343
but also by that same one false and fained friend haue bene betrayed, in letting in a presse of many other sinnes, which they neuer thought of, to the spoiling of all that was within:
but also by that same one false and feigned friend have be betrayed, in letting in a press of many other Sins, which they never Thought of, to the spoiling of all that was within:
cc-acp av p-acp cst d crd j cc j-vvn n1 vhb vbn vvn, p-acp vvg p-acp dt n1 pp-f d j-jn n2, r-crq pns32 av-x vvd pp-f, p-acp dt vvg pp-f d cst vbds a-acp:
(4) sermon (DIV1)
17
Image 5
344
which they thought to keepe out, but finding themselues ouermatched with the preasse without, and wanting strength within, haue euen in a kind of desperate manner sit downe,
which they Thought to keep out, but finding themselves overmatched with the press without, and wanting strength within, have even in a kind of desperate manner fit down,
r-crq pns32 vvd pc-acp vvi av, cc-acp vvg px32 vvn p-acp dt n1 p-acp, cc vvg n1 a-acp, vhb av-j p-acp dt n1 pp-f j n1 vvb a-acp,
(4) sermon (DIV1)
17
Image 5
345
and let all alone, to come in and do what they will:
and let all alone, to come in and do what they will:
cc vvb d j, pc-acp vvi p-acp cc vdb r-crq pns32 vmb:
(4) sermon (DIV1)
17
Image 5
346
wishing when it is too late as they imagine, that in time they had taken heede of that one false and deceitfull affection which they entertained.
wishing when it is too late as they imagine, that in time they had taken heed of that one false and deceitful affection which they entertained.
vvg c-crq pn31 vbz av j c-acp pns32 vvb, cst p-acp n1 pns32 vhd vvn n1 pp-f d crd j cc j n1 r-crq pns32 vvd.
(4) sermon (DIV1)
17
Image 5
347
To these men a man cannot say, obstate principijs, withstand the beginnings:
To these men a man cannot say, obstate principijs, withstand the beginnings:
p-acp d n2 dt n1 vmbx vvi, n1 fw-la, vvb dt n2:
(4) sermon (DIV1)
17
Image 5
348
for that the fray is already begunne, and they almost, nay altogether put to the worse.
for that the fray is already begun, and they almost, nay altogether put to the Worse.
c-acp cst dt n1 vbz av vvn, cc pns32 av, uh-x av vvd p-acp dt jc.
(4) sermon (DIV1)
17
Image 5
349
But the best counsell for such a one is, redime te captum quam queas minimo, get out of their hands so soone as thou canst:
But the best counsel for such a one is, redime te captum quam queas minimo, get out of their hands so soon as thou Canst:
p-acp dt js n1 p-acp d dt pi vbz, fw-la fw-la fw-la fw-la fw-la fw-la, vvb av pp-f po32 n2 av av c-acp pns21 vm2:
(4) sermon (DIV1)
17
Image 5
350
and as Christ said to the woman taken in adulterie, go and sinne no more, least a worse thing happen vnto thee:
and as christ said to the woman taken in adultery, go and sin no more, lest a Worse thing happen unto thee:
cc c-acp np1 vvd p-acp dt n1 vvn p-acp n1, vvb cc n1 av-dx av-dc, cs dt jc n1 vvi p-acp pno21:
(4) sermon (DIV1)
17
Image 5
351
that is, take better heede another time. But how shall I get out of their hands? wilt thou say:
that is, take better heed Another time. But how shall I get out of their hands? wilt thou say:
d vbz, vvb jc n1 j-jn n1. p-acp q-crq vmb pns11 vvi av pp-f po32 n2? vm2 pns21 vvi:
(4) sermon (DIV1)
17
Image 5
352
verily of thy selfe a thing impossible:
verily of thy self a thing impossible:
av-j a-acp po21 n1 dt n1 j:
(4) sermon (DIV1)
17
Image 5
353
thou must craue helpe of a stronger then thy selfe, or then the enemie that hath thee in possession,
thou must crave help of a Stronger then thy self, or then the enemy that hath thee in possession,
pns21 vmb vvi n1 pp-f dt jc cs po21 n1, cc av dt n1 cst vhz pno21 p-acp n1,
(4) sermon (DIV1)
17
Image 5
354
and that is Iesus Christ, the victorious Lion of the tribe of Iuda, who hath alreadie dispossessed the strong man of his hold,
and that is Iesus christ, the victorious lion of the tribe of Iuda, who hath already dispossessed the strong man of his hold,
cc d vbz np1 np1, dt j n1 pp-f dt n1 pp-f np1, r-crq vhz av vvn dt j n1 pp-f po31 n1,
(4) sermon (DIV1)
17
Image 5
355
and purchased the possession to thy vse:
and purchased the possession to thy use:
cc vvd dt n1 p-acp po21 n1:
(4) sermon (DIV1)
17
Image 5
356
if thou sue to him by earnest prayer, and embrace him by a holy faith, thou shalt recouer thy hold againe.
if thou sue to him by earnest prayer, and embrace him by a holy faith, thou shalt recover thy hold again.
cs pns21 vvb p-acp pno31 p-acp j n1, cc vvi pno31 p-acp dt j n1, pns21 vm2 vvi po21 n1 av.
(4) sermon (DIV1)
17
Image 5
357
And without these two weapons, it is not possible for thee, by all thy heede taking to auoide the sleights of Sathan.
And without these two weapons, it is not possible for thee, by all thy heed taking to avoid the sleights of Sathan.
cc p-acp d crd n2, pn31 vbz xx j p-acp pno21, p-acp d po21 n1 vvg pc-acp vvi dt n2 pp-f np1.
(4) sermon (DIV1)
17
Image 5
358
And what though thou carrie a scarre, and weare some shakles of the vnregenerate part: yet be content, and thanke God for thy victorie by Christ.
And what though thou carry a scar, and wear Some shackles of the unregenerate part: yet be content, and thank God for thy victory by christ.
cc q-crq cs pns21 vvb dt n1, cc vvi d n2 pp-f dt j n1: av vbb j, cc vvb np1 p-acp po21 n1 p-acp np1.
(4) sermon (DIV1)
17
Image 5
359
Iacob could not get the blessing without wrestling, and in wrestling he was smitten, and being smitten, he halted, and continued lame euer after:Iacob could not get the blessing without wrestling, and in wrestling he was smitten, and being smitten, he halted, and continued lame ever After:
np1 vmd xx vvi dt n1 p-acp vvg, cc p-acp vvg pns31 vbds vvn, cc vbg vvn, pns31 vvd, cc vvd j av a-acp:
(4) sermon (DIV1)
17
Image 5
360
and thus was it with Israel, that is he that preuailed with God.
and thus was it with Israel, that is he that prevailed with God.
cc av vbds pn31 p-acp np1, cst vbz pns31 cst vvd p-acp np1.
(4) sermon (DIV1)
17
Image 5
361
And so shall it be with euery true Israelite and member of Christ, while the world standeth.
And so shall it be with every true Israelite and member of christ, while the world Stands.
cc av vmb pn31 vbi p-acp d j np1 cc n1 pp-f np1, cs dt n1 vvz.
(4) sermon (DIV1)
17
Image 5
362
But what of all that? Gods power is made manifest in the weakenesse of his children:
But what of all that? God's power is made manifest in the weakness of his children:
p-acp q-crq pp-f d d? npg1 n1 vbz vvn j p-acp dt n1 pp-f po31 n2:
(4) sermon (DIV1)
17
Image 5
363
and so thou may in the end preuaile with God for his blessing, be content to receiue with the blessing of God many a blow, knowing that it is better to go lame and blind into heauen,
and so thou may in the end prevail with God for his blessing, be content to receive with the blessing of God many a blow, knowing that it is better to go lame and blind into heaven,
cc av pns21 vmb p-acp dt n1 vvi p-acp np1 p-acp po31 n1, vbb j pc-acp vvi p-acp dt n1 pp-f np1 d dt n1, vvg cst pn31 vbz jc pc-acp vvi j cc j p-acp n1,
(4) sermon (DIV1)
17
Image 5
364
then otherwise after all ease and carnall pleasure to go into hell.
then otherwise After all ease and carnal pleasure to go into hell.
av av p-acp d n1 cc j n1 pc-acp vvi p-acp n1.
(4) sermon (DIV1)
17
Image 5
365
Now for those that are afraid to stand vpon their spirituall watch, for feare that they should be foiled and spoiled, they are to be encouraged and admonished.
Now for those that Are afraid to stand upon their spiritual watch, for Fear that they should be foiled and spoiled, they Are to be encouraged and admonished.
av p-acp d cst vbr j pc-acp vvi p-acp po32 j n1, p-acp n1 cst pns32 vmd vbi vvn cc vvn, pns32 vbr pc-acp vbi vvn cc vvn.
(4) sermon (DIV1)
18
Image 5
366
Great cause of encouragement they haue, for that if God once open their eyes they shal see more with them,
Great cause of encouragement they have, for that if God once open their eyes they shall see more with them,
j n1 pp-f n1 pns32 vhb, c-acp cst cs np1 a-acp av-j po32 n2 pns32 vmb vvi av-dc p-acp pno32,
(4) sermon (DIV1)
18
Image 5
367
then be against them, as the seruant of Elisha did.
then be against them, as the servant of Elisha did.
av vbb p-acp pno32, c-acp dt n1 pp-f np1 vdd.
(4) sermon (DIV1)
18
Image 5
368
God himself hath an eye ouer the righteous, and an eare alwaies open to their prayer.
God himself hath an eye over the righteous, and an ear always open to their prayer.
np1 px31 vhz dt n1 p-acp dt j, cc dt n1 av j p-acp po32 n1.
(4) sermon (DIV1)
18
Image 5
369
Therefore let them watch and feare not, Gods Angels are charged to pitch their tents about them,
Therefore let them watch and Fear not, God's Angels Are charged to pitch their tents about them,
av vvb pno32 vvi cc vvb xx, npg1 n2 vbr vvn pc-acp vvi po32 n2 p-acp pno32,
(4) sermon (DIV1)
18
Image 5
370
therefore let them watch and feare not.
Therefore let them watch and Fear not.
av vvb pno32 vvi cc vvb xx.
(4) sermon (DIV1)
18
Image 5
371
With their hands they shall hold thee, that thou dash not thy foote against a stone: therefore watch and feare not.
With their hands they shall hold thee, that thou dash not thy foot against a stone: Therefore watch and Fear not.
p-acp po32 n2 pns32 vmb vvi pno21, cst pns21 vvb xx po21 n1 p-acp dt n1: av vvi cc vvb xx.
(4) sermon (DIV1)
18
Image 5
372
Christ himselfe both God and man, thy Mediator doth plead for thee, doth pray for thee, doth pay for thee, therefore watch and feare not.
christ himself both God and man, thy Mediator does plead for thee, does pray for thee, does pay for thee, Therefore watch and Fear not.
np1 px31 d np1 cc n1, po21 n1 vdz vvi p-acp pno21, vdz vvi p-acp pno21, vdz vvi p-acp pno21, av vvb cc vvb xx.
(4) sermon (DIV1)
18
Image 5
373
Christs Ministers without are readie to awaken thee with their siluer trumpets of knowledge and wholesome doctrine,
Christ Ministers without Are ready to awaken thee with their silver trumpets of knowledge and wholesome Doctrine,
npg1 n2 p-acp vbr j pc-acp vvi pno21 p-acp po32 n1 n2 pp-f n1 cc j n1,
(4) sermon (DIV1)
18
Image 5
374
if thou chaunce to fall asleepe, therefore watch and feare not.
if thou chance to fallen asleep, Therefore watch and Fear not.
cs pns21 vvb pc-acp vvi j, av vvb cc vvb xx.
(4) sermon (DIV1)
18
Image 5
375
Gods spirit within thee as Lord deputie for Christ Iesus, is ready to do all his offices for thy sanctification and consolation here,
God's Spirit within thee as Lord deputy for christ Iesus, is ready to do all his Offices for thy sanctification and consolation Here,
npg1 n1 p-acp pno21 p-acp n1 n1 p-acp np1 np1, vbz j pc-acp vdi d po31 n2 p-acp po21 n1 cc n1 av,
(4) sermon (DIV1)
18
Image 5
376
and for thy saluation and glorification hereafter, therefore watch and feare not. As Lord priuie seale he is readie to set vpon thee the stampes of regeneration,
and for thy salvation and glorification hereafter, Therefore watch and Fear not. As Lord privy seal he is ready to Set upon thee the stamps of regeneration,
cc p-acp po21 n1 cc n1 av, av vvb cc vvb xx. p-acp n1 j n1 pns31 vbz j pc-acp vvi p-acp pno21 dt n2 pp-f n1,
(4) sermon (DIV1)
18
Image 5
377
and marks of mortification, as dying to sinne, liuing to vertue, with increase of faith,
and marks of mortification, as dying to sin, living to virtue, with increase of faith,
cc n2 pp-f n1, c-acp vvg p-acp n1, vvg p-acp n1, p-acp n1 pp-f n1,
(4) sermon (DIV1)
18
Image 5
378
and charitie, and patience, and temperance, &c. These are his markes, by which thou shalt know that thou art sealed vp to the day of redemption.
and charity, and patience, and temperance, etc. These Are his marks, by which thou shalt know that thou art sealed up to the day of redemption.
cc n1, cc n1, cc n1, av d vbr po31 n2, p-acp r-crq pns21 vm2 vvi cst pns21 vb2r vvn a-acp p-acp dt n1 pp-f n1.
(4) sermon (DIV1)
18
Image 5
379
As Lord comforter of Gods elect, he shall speake peace vnto thy soule, when thou art cast downe vnder thy sinnes:
As Lord comforter of God's elect, he shall speak peace unto thy soul, when thou art cast down under thy Sins:
p-acp n1 n1 pp-f n2 vvb, pns31 vmb vvi n1 p-acp po21 n1, c-crq pns21 vb2r vvn a-acp p-acp po21 n2:
(4) sermon (DIV1)
18
Image 5
380
and say, Sonne be of good comfort, thy sinnes are forgiuen thee.
and say, Son be of good Comfort, thy Sins Are forgiven thee.
cc vvb, n1 vbb pp-f j n1, po21 n2 vbr vvn pno21.
(4) sermon (DIV1)
18
Image 5
381
If thou receiue any wounds in thy inward man, whereby thy zeale, and faith, and repentance, &c. may grow into a consumption,
If thou receive any wounds in thy inward man, whereby thy zeal, and faith, and Repentance, etc. may grow into a consumption,
cs pns21 vvb d n2 p-acp po21 j n1, c-crq po21 n1, cc n1, cc n1, av vmb vvi p-acp dt n1,
(4) sermon (DIV1)
18
Image 5
382
yet watch stil and feare not:
yet watch still and Fear not:
av vvb av cc vvb xx:
(4) sermon (DIV1)
18
Image 5
383
for he with his quickening vertue, and soueraigne oyle of heauenly assurance shall restore vnto thee againe the ioy of thy saluation, creating in thee still a cleane heart,
for he with his quickening virtue, and sovereign oil of heavenly assurance shall restore unto thee again the joy of thy salvation, creating in thee still a clean heart,
c-acp pns31 p-acp po31 j-vvg n1, cc j-jn n1 pp-f j n1 vmb vvi p-acp pno21 av dt n1 pp-f po21 n1, vvg p-acp pno21 av dt j n1,
(4) sermon (DIV1)
18
Image 5
384
and renewing a right spirit within thee: and therefore keepe thy watch and feare not.
and renewing a right Spirit within thee: and Therefore keep thy watch and Fear not.
cc vvg dt j-jn n1 p-acp pno21: cc av vvb po21 n1 cc vvb xx.
(4) sermon (DIV1)
18
Image 5
385
And if thou dye, he shall chaunge thy death into life, and thy mortalitie into immortalitie:
And if thou die, he shall change thy death into life, and thy mortality into immortality:
cc cs pns21 vvb, pns31 vmb vvi po21 n1 p-acp n1, cc po21 n1 p-acp n1:
(4) sermon (DIV1)
18
Image 5
386
yea if the boisterous windes of persecution and trouble chaunce to arise, and driue thee either into prison,
yea if the boisterous winds of persecution and trouble chance to arise, and driven thee either into prison,
uh cs dt j n2 pp-f n1 cc n1 n1 pc-acp vvi, cc vvi pno21 d p-acp n1,
(4) sermon (DIV1)
18
Image 5
387
or to the stake, or to the gallowes, or to banishment, or to the vncomfortable coasts of contempt, reproch,
or to the stake, or to the gallows, or to banishment, or to the uncomfortable coasts of contempt, reproach,
cc p-acp dt n1, cc p-acp dt n2, cc p-acp n1, cc p-acp dt j n2 pp-f n1, n1,
(4) sermon (DIV1)
18
Image 5
388
or any other crosse whatsoeuer, he can quench the fire, or stoppe the lions mouthes,
or any other cross whatsoever, he can quench the fire, or stop the Lions mouths,
cc d j-jn n1 r-crq, pns31 vmb vvi dt n1, cc vvi dt ng1 n2,
(4) sermon (DIV1)
18
Image 5
389
or open the prison doores, or raise thee vp new friends, or take away thy hunger,
or open the prison doors, or raise thee up new Friends, or take away thy hunger,
cc vvi dt n1 n2, cc vvb pno21 a-acp j n2, cc vvb av po21 n1,
(4) sermon (DIV1)
18
Image 5
390
or giue thee strength to beare all if he will, or else make all these as meanes to driue thee sooner into heauen then thou wouldest be:
or give thee strength to bear all if he will, or Else make all these as means to driven thee sooner into heaven then thou Wouldst be:
cc vvb pno21 n1 pc-acp vvi d cs pns31 vmb, cc av vvb d d c-acp n2 pc-acp vvi pno21 av-c p-acp n1 cs pns21 vmd2 vbi:
(4) sermon (DIV1)
18
Image 5
391
and therefore take heede, watch and feare not.
and Therefore take heed, watch and Fear not.
cc av vvb n1, n1 cc vvb xx.
(4) sermon (DIV1)
18
Image 5
392
But now thou must take heede, that those things which are spoken for thy consolation and encouragement, do not make thee carelesse and remisse:
But now thou must take heed, that those things which Are spoken for thy consolation and encouragement, do not make thee careless and remiss:
cc-acp av pns21 vmb vvi n1, cst d n2 r-crq vbr vvn p-acp po21 n1 cc n1, vdb xx vvi pno21 j cc j:
(4) sermon (DIV1)
19
Image 5
393
but be admonished in standing vpon thy watch to take heede of two things. First, that thou post not off thy watching vnto other men.
but be admonished in standing upon thy watch to take heed of two things. First, that thou post not off thy watching unto other men.
cc-acp vbb vvn p-acp vvg p-acp po21 n1 pc-acp vvi n1 pp-f crd n2. ord, cst pns21 vvb xx p-acp po21 vvg p-acp j-jn n2.
(4) sermon (DIV1)
19
Image 5
394
Secondly, that thou driue it not off vnto another time. If thou post off this dutie to other men, thou deceiuest thy selfe:
Secondly, that thou driven it not off unto Another time. If thou post off this duty to other men, thou deceivest thy self:
ord, cst pns21 vvb pn31 xx a-acp p-acp j-jn n1. cs pns21 vvb a-acp d n1 p-acp j-jn n2, pns21 vv2 po21 n1:
(4) sermon (DIV1)
19
Image 5
395
for thou hast no more priuiledge then other men haue, thou art in no lesse danger then other men are, thou art subiect to the same passions, the same corruptions, the same lawes, the same iudgements, that other men are subiect vnto:
for thou hast no more privilege then other men have, thou art in no less danger then other men Are, thou art Subject to the same passion, the same corruptions, the same laws, the same Judgments, that other men Are Subject unto:
c-acp pns21 vh2 dx dc n1 cs j-jn n2 vhb, pns21 vb2r p-acp dx dc n1 cs j-jn n2 vbr, pns21 vb2r j-jn p-acp dt d n2, dt d n2, dt d n2, dt d n2, cst j-jn n2 vbr j-jn p-acp:
(4) sermon (DIV1)
19
Image 5
396
and therefore if other men must take heede and watch ouer their affections, thou must: if some must, all must:
and Therefore if other men must take heed and watch over their affections, thou must: if Some must, all must:
cc av cs j-jn n2 vmb vvi n1 cc vvi p-acp po32 n2, pns21 vmb: cs d vmb, d vmb:
(4) sermon (DIV1)
19
Image 5
397
and therefore, lest any man should thinke he were more priuiledged then all men, Christ saith, That which I say vnto one, I say vnto all watch.
and Therefore, lest any man should think he were more privileged then all men, christ Says, That which I say unto one, I say unto all watch.
cc av, cs d n1 vmd vvi pns31 vbdr av-dc vvn cs d n2, np1 vvz, cst r-crq pns11 vvb p-acp crd, pns11 vvb p-acp d n1.
(4) sermon (DIV1)
19
Image 5
398
It is a subtiltie of Sathan to make men beleeue that they are exempted, but others are not:
It is a subtlety of Sathan to make men believe that they Are exempted, but Others Are not:
pn31 vbz dt n1 pp-f np1 pc-acp vvi n2 vvi cst pns32 vbr vvn, cc-acp n2-jn vbr xx:
(4) sermon (DIV1)
19
Image 5
399
that ministers had neede watch ouer their affections, and looke to their waies, but not other men;
that Ministers had need watch over their affections, and look to their ways, but not other men;
d n2 vhd n1 vvi p-acp po32 n2, cc vvi p-acp po32 n2, cc-acp xx j-jn n2;
(4) sermon (DIV1)
19
Image 5
400
as in Poperie they say, that Friers, and Monkes, and Nunnes must be more holy, and more deuout then other men.
as in Popery they say, that Friars, and Monks, and Nuns must be more holy, and more devout then other men.
c-acp p-acp n1 pns32 vvb, cst n2, cc n2, cc n2 vmb vbi av-dc j, cc av-dc j cs j-jn n2.
(4) sermon (DIV1)
19
Image 5
401
And therefore we say as the disciples said, when they heard Christ say, one should betray him:
And Therefore we say as the Disciples said, when they herd christ say, one should betray him:
cc av pns12 vvb p-acp dt n2 vvd, c-crq pns32 vvd np1 vvb, pi vmd vvi pno31:
(4) sermon (DIV1)
19
Image 5
402
Is it I? Is this to me? Doth this doctrine concerne me? Whom doth he meane? As though Christ had said here;
Is it I? Is this to me? Does this Doctrine concern me? Whom does he mean? As though christ had said Here;
vbz pn31 pns11? vbz d p-acp pno11? vdz d n1 vvb pno11? ro-crq vdz pns31 vvi? p-acp cs np1 vhd vvn av;
(4) sermon (DIV1)
19
Image 5
403
but one of you must take heede and watch.
but one of you must take heed and watch.
cc-acp pi pp-f pn22 vmb vvi n1 cc vvi.
(4) sermon (DIV1)
19
Image 5
404
And when we see, or heare of any other man that is come to reape the shame of his vaineglorious and ambitious attempts,
And when we see, or hear of any other man that is come to reap the shame of his vainglorious and ambitious attempts,
cc c-crq pns12 vvb, cc vvi pp-f d j-jn n1 cst vbz vvn pc-acp vvi dt n1 pp-f po31 j cc j n2,
(4) sermon (DIV1)
19
Image 5
405
or of others their lasciuious or couetous attempts, what is our saying? Alas it is pittie, this was for want of heede taking:
or of Others their lascivious or covetous attempts, what is our saying? Alas it is pity, this was for want of heed taking:
cc pp-f ng2-jn po32 j cc j n2, r-crq vbz po12 n1? np1 pn31 vbz n1, d vbds p-acp n1 pp-f n1 vvg:
(4) sermon (DIV1)
19
Image 5
406
but yet we take no more heede then they, for we think it concernes vs not.
but yet we take no more heed then they, for we think it concerns us not.
cc-acp av pns12 vvb av-dx dc n1 cs pns32, c-acp pns12 vvb pn31 vvz pno12 xx.
(4) sermon (DIV1)
19
Image 5
407
But this is our great folly.
But this is our great folly.
p-acp d vbz po12 j n1.
(4) sermon (DIV1)
19
Image 5
408
Other men that haue fallen before vs, are like ships that are sunke before our eyes, and cry out vnto vs;
Other men that have fallen before us, Are like ships that Are sunk before our eyes, and cry out unto us;
av-jn n2 cst vhb vvn p-acp pno12, vbr av-j n2 cst vbr vvn p-acp po12 n2, cc vvb av p-acp pno12;
(4) sermon (DIV1)
19
Image 5
409
looke you to your selues, and come not after vs, for if you do, you shall all likewise perish.
look you to your selves, and come not After us, for if you do, you shall all likewise perish.
vvb pn22 p-acp po22 n2, cc vvb xx p-acp pno12, c-acp cs pn22 vdb, pn22 vmb av-d av vvi.
(4) sermon (DIV1)
19
Image 5
410
Let other men be our warnings, and not our deputies in these cases.
Let other men be our Warnings, and not our deputies in these cases.
vvb j-jn n2 vbb po12 n2, cc xx po12 n2 p-acp d n2.
(4) sermon (DIV1)
19
Image 5
411
For do man shall go to hell by his deputie, but euery man that hath bene carelesse in his watch, without repentance shall in his owne person die the death.
For doe man shall go to hell by his deputy, but every man that hath be careless in his watch, without Repentance shall in his own person die the death.
p-acp n1 n1 vmb vvi p-acp n1 p-acp po31 n1, cc-acp d n1 cst vhz vbn j p-acp po31 n1, p-acp n1 vmb p-acp po31 d n1 vvi dt n1.
(4) sermon (DIV1)
19
Image 5
412
Secondly, thou that art to beginne, if thou wilt keepe thy watch wel, post it not off vntill another time,
Secondly, thou that art to begin, if thou wilt keep thy watch well, post it not off until Another time,
ord, pns21 cst vb2r p-acp vvi, cs pns21 vm2 vvi po21 n1 av, vvb pn31 xx a-acp c-acp j-jn n1,
(4) sermon (DIV1)
20
Image 5
413
for that is another of the diuels sleights: but remember what Christ saith in the Text:
for that is Another of the Devils sleights: but Remember what christ Says in the Text:
c-acp d vbz j-jn pp-f dt ng1 n2: cc-acp vvb r-crq np1 vvz p-acp dt n1:
(4) sermon (DIV1)
20
Image 5
414
When thou doest thine alms, take heede. He doth not say, when thou hast done it:When thou dost thine alms, take heed. He does not say, when thou hast done it:
c-crq pns21 vd2 po21 n2, vvb n1. pns31 vdz xx vvi, c-crq pns21 vh2 vdn pn31:
(4) sermon (DIV1)
20
Image 5
415
for then it commeth too late, because that action is past with a theeuish affection alreadie.
for then it comes too late, Because that actium is passed with a thievish affection already.
c-acp cs pn31 vvz av av-j, c-acp cst n1 vbz vvn p-acp dt j n1 av.
(4) sermon (DIV1)
20
Image 5
416
Take heede after the euill is committed, is like, shut the doore when the horse is stolen If thou wilt take the theefe with the manner, thou must watch him euen at the very same instant,
Take heed After the evil is committed, is like, shut the door when the horse is stolen If thou wilt take the thief with the manner, thou must watch him even At the very same instant,
vvb n1 p-acp dt n-jn vbz vvn, vbz j, vvd dt n1 c-crq dt n1 vbz vvn cs pns21 vm2 vvi dt n1 p-acp dt n1, pns21 vmb vvi pno31 av-j p-acp dt j d n-jn,
(4) sermon (DIV1)
20
Image 5
417
when thou art doing of thy good deeds;
when thou art doing of thy good Deeds;
c-crq pns21 vb2r vdg pp-f po21 j n2;
(4) sermon (DIV1)
20
Image 5
418
for then he commeth and doth his feate, and afterward he lurketh in a corner of thy heart, where thou canst not so well find him:
for then he comes and does his feat, and afterwards he lurks in a corner of thy heart, where thou Canst not so well find him:
c-acp cs pns31 vvz cc vdz po31 n1, cc av pns31 vvz p-acp dt n1 pp-f po21 n1, c-crq pns21 vm2 xx av av vvi pno31:
(4) sermon (DIV1)
20
Image 5
419
and there he both watcheth his time for the like bootie another time, and in the meane time he doth as it were laugh thee to scorne,
and there he both watches his time for the like booty Another time, and in the mean time he does as it were laugh thee to scorn,
cc a-acp pns31 d vvz po31 n1 p-acp dt j n1 j-jn n1, cc p-acp dt j n1 pns31 vdz p-acp pn31 vbdr vvi pno21 p-acp n1,
(4) sermon (DIV1)
20
Image 5
420
for that thou wert so foolish, as to let him rob both God of his honour,
for that thou Wertenberg so foolish, as to let him rob both God of his honour,
c-acp cst pns21 vbd2r av j, c-acp pc-acp vvi pno31 vvi d n1 pp-f po31 n1,
(4) sermon (DIV1)
20
Image 5
421
and thee of his fauour, while he tickled thee, and flattered thee with faire words.
and thee of his favour, while he tickled thee, and flattered thee with fair words.
cc pno21 a-acp po31 n1, cs pns31 vvd pno21, cc vvd pno21 p-acp j n2.
(4) sermon (DIV1)
20
Image 5
422
As Nehemiah that couragious magistrate dealt with the Sabbath-breakers, so must we deale with our vaineglorius thoughts.
As Nehemiah that courageous magistrate dealt with the Sabbath breakers, so must we deal with our vaineglorius thoughts.
p-acp np1 cst j n1 vvn p-acp dt n2, av vmb pns12 vvi p-acp po12 fw-la n2.
(4) sermon (DIV1)
20
Image 5
423
He watched them when the Sabbath day came, and then he found them, hauing found them, he shewed them the law:
He watched them when the Sabbath day Come, and then he found them, having found them, he showed them the law:
pns31 vvd pno32 c-crq dt n1 n1 vvd, cc av pns31 vvd pno32, vhg vvd pno32, pns31 vvd pno32 dt n1:
(4) sermon (DIV1)
20
Image 5
424
when that whould not serue, he threatned them:
when that would not serve, he threatened them:
c-crq d vmd xx vvi, pns31 vvd pno32:
(4) sermon (DIV1)
20
Image 5
425
when threatening would not serue, he apprehended them and punished them, and then they came no more vpon the Sabbath day.
when threatening would not serve, he apprehended them and punished them, and then they Come no more upon the Sabbath day.
c-crq vvg vmd xx vvi, pns31 vvd pno32 cc vvn pno32, cc av pns32 vvd av-dx dc p-acp dt n1 n1.
(4) sermon (DIV1)
20
Image 5
426
So let vs watch our thoughts and affections, when we are about to do, or are in the doing of our good workes,
So let us watch our thoughts and affections, when we Are about to do, or Are in the doing of our good works,
av vvb pno12 vvi po12 n2 cc n2, c-crq pns12 vbr a-acp pc-acp vdi, cc vbr p-acp dt vdg pp-f po12 j n2,
(4) sermon (DIV1)
20
Image 5
427
and then we shall find those theeuish and peeuish thoughts, that go about to rob God of his honour:
and then we shall find those thievish and peevish thoughts, that go about to rob God of his honour:
cc av pns12 vmb vvi d j cc j n2, cst vvb a-acp pc-acp vvi np1 pp-f po31 n1:
(4) sermon (DIV1)
20
Image 5
428
hauing found them, lay the law of God before them: if that will not serue, threaten them with the iudgements of God:
having found them, lay the law of God before them: if that will not serve, threaten them with the Judgments of God:
vhg vvn pno32, vvd dt n1 pp-f np1 p-acp pno32: cs d vmb xx vvi, vvb pno32 p-acp dt n2 pp-f np1:
(4) sermon (DIV1)
20
Image 5
429
if that will not serue, then lay hands (not vpon thy selfe) but vpon them,
if that will not serve, then lay hands (not upon thy self) but upon them,
cs d vmb xx vvi, av vvb n2 (xx p-acp po21 n1) cc-acp p-acp pno32,
(4) sermon (DIV1)
20
Image 5
430
and take a more straight examination of thy heart where they are, euen before the Lord chiefe Iustice of heauen and earth:
and take a more straight examination of thy heart where they Are, even before the Lord chief justice of heaven and earth:
cc vvb dt av-dc j n1 pp-f po21 n1 c-crq pns32 vbr, av p-acp dt n1 j-jn n1 pp-f n1 cc n1:
(4) sermon (DIV1)
20
Image 5
431
then imprison them by restraining them of their libertie, and refraining of thy selfe from such obiects,
then imprison them by restraining them of their liberty, and refraining of thy self from such objects,
av vvb pno32 p-acp vvg pno32 pp-f po32 n1, cc vvg pp-f po21 n1 p-acp d n2,
(4) sermon (DIV1)
20
Image 5
432
and sights, and places, and company, as would animate them against thee.
and sights, and places, and company, as would animate them against thee.
cc n2, cc n2, cc n1, c-acp vmd vvi pno32 p-acp pno21.
(4) sermon (DIV1)
20
Image 5
433
Hauing thus restrained them, feede them with fasting, as it were with the bread of affliction,
Having thus restrained them, feed them with fasting, as it were with the bred of affliction,
vhg av vvn pno32, vvb pno32 p-acp vvg, c-acp pn31 vbdr p-acp dt n1 pp-f n1,
(4) sermon (DIV1)
20
Image 5
434
and with weeping mingled among, as it were the water of affliction:
and with weeping mingled among, as it were the water of affliction:
cc p-acp vvg vvn p-acp, c-acp pn31 vbdr dt n1 pp-f n1:
(4) sermon (DIV1)
20
Image 5
435
and then with the spirit of feruent prayer, correct them zealously and continually, and spare them not:
and then with the Spirit of fervent prayer, correct them zealously and continually, and spare them not:
cc av p-acp dt n1 pp-f j n1, vvb pno32 av-j cc av-j, cc vvi pno32 xx:
(4) sermon (DIV1)
20
Image 5
436
accuse them, arraigne them, endite them, and condemne them, and feare them not, but still pray:
accuse them, arraign them, endite them, and condemn them, and Fear them not, but still pray:
vvb pno32, vvb pno32, vvi pno32, cc vvi pno32, cc vvb pno32 xx, cc-acp av vvb:
(4) sermon (DIV1)
20
Image 5
437
for prayer is flagellum diaboli, as Augustine calleth it, the whippe of the Diuell, which he more feareth,
for prayer is flagellum Diaboli, as Augustine calls it, the whip of the devil, which he more fears,
p-acp n1 vbz fw-la fw-la, p-acp np1 vvz pn31, dt n1 pp-f dt n1, r-crq pns31 av-dc vvz,
(4) sermon (DIV1)
20
Image 5
438
then all the coniurations of Poperie, then all holy water, and crossings: yea more then the dog doth the whip:
then all the conjurations of Popery, then all holy water, and crossings: yea more then the dog does the whip:
cs d dt n2 pp-f n1, cs d j n1, cc n2-vvg: uh dc av dt n1 vdz dt n1:
(4) sermon (DIV1)
20
Image 5
439
and as when the dogge heareth the bell at the whips end, he runneth out of the house:
and as when the dog hears the bell At the whips end, he Runneth out of the house:
cc c-acp c-crq dt n1 vvz dt n1 p-acp dt n2 vvb, pns31 vvz av pp-f dt n1:
(4) sermon (DIV1)
20
Image 5
440
so when Sathan perceiueth a Christian addresse himselfe to prayer, though it be neuer so weakely and with great striuing:
so when Sathan perceives a Christian address himself to prayer, though it be never so weakly and with great striving:
av c-crq np1 vvz dt njp vvi px31 p-acp n1, cs pn31 vbb av-x av av-j cc p-acp j vvg:
(4) sermon (DIV1)
20
Image 5
441
yet he then feareth the rebuke of God, and giueth place.
yet he then fears the rebuke of God, and gives place.
av pns31 av vvz dt n1 pp-f np1, cc vvz n1.
(4) sermon (DIV1)
20
Image 5
442
Oh then let vs pray good brethren, euen then, then when we are about to giue almes,
O then let us pray good brothers, even then, then when we Are about to give alms,
uh av vvb pno12 vvi j n2, av av, av c-crq pns12 vbr a-acp pc-acp vvi n2,
(4) sermon (DIV1)
20
Image 5
443
or to heare a Sermon, or to preach the word, or to reproue sinne boldly,
or to hear a Sermon, or to preach the word, or to reprove sin boldly,
cc pc-acp vvi dt n1, cc pc-acp vvi dt n1, cc pc-acp vvi n1 av-j,
(4) sermon (DIV1)
20
Image 5
444
or to handle doctrine soundly, or to deale roundly with the consciences of men, and in all other spirituall exercises:
or to handle Doctrine soundly, or to deal roundly with the Consciences of men, and in all other spiritual exercises:
cc pc-acp vvi n1 av-j, cc pc-acp vvi av p-acp dt n2 pp-f n2, cc p-acp d j-jn j n2:
(4) sermon (DIV1)
20
Image 5
445
and not only in them, but also in our ciuill affaires, in buying and selling,
and not only in them, but also in our civil affairs, in buying and selling,
cc xx av-j p-acp pno32, cc-acp av p-acp po12 j n2, p-acp vvg cc vvg,
(4) sermon (DIV1)
20
Image 5
446
if thou meanest to deale truly, and vse plaine and simple dealing, and to be at a word.
if thou Meanest to deal truly, and use plain and simple dealing, and to be At a word.
cs pns21 vv2 pc-acp vvi av-j, cc vvi j cc j n-vvg, cc pc-acp vbi p-acp dt n1.
(4) sermon (DIV1)
20
Image 5
447
Oh then pray also in inuiting thy friends and neighbours to thy house, when thou entertainest the preachers of Gods word at thy table,
O then pray also in inviting thy Friends and neighbours to thy house, when thou entertainest the Preachers of God's word At thy table,
uh av vvb av p-acp vvg po21 n2 cc n2 p-acp po21 n1, c-crq pns21 vv2 dt n2 pp-f npg1 n1 p-acp po21 n1,
(4) sermon (DIV1)
20
Image 5
448
when thou art troubled in making prouision, and to haue all things cleane and handsome:
when thou art troubled in making provision, and to have all things clean and handsome:
c-crq pns21 vb2r vvn p-acp vvg n1, cc pc-acp vhi d n2 j cc j:
(4) sermon (DIV1)
20
Image 5
449
oh then pray, when thou callest foorth thy children to shew their wit, their aptnesse and towardnes to learne, their profiting in learning, and such like:
o then pray, when thou Callest forth thy children to show their wit, their aptness and towardness to Learn, their profiting in learning, and such like:
uh av vvb, c-crq pns21 vv2 av po21 n2 pc-acp vvi po32 n1, po32 n1 cc n1 pc-acp vvi, po32 vvg p-acp n1, cc d av-j:
(4) sermon (DIV1)
20
Image 5
450
oh then pray too, when thou cariest thy friend to shew him thy house, and thy roomes,
o then pray too, when thou carriest thy friend to show him thy house, and thy rooms,
uh av vvb av, c-crq pns21 vv2 po21 n1 pc-acp vvi pno31 po21 n1, cc po21 n2,
(4) sermon (DIV1)
20
Image 5
451
and thy riches, and the workes of thine owne hands, and thy fine gardens and walkes,
and thy riches, and the works of thine own hands, and thy fine gardens and walks,
cc po21 n2, cc dt n2 pp-f po21 d n2, cc po21 j n2 cc n2,
(4) sermon (DIV1)
20
Image 5
452
and thy fruitfull Orchards, and thy fatte cattell, and thy great dealings, and thy daily expenses, &c. Oh in all these go not without thy whippe of prayer to driue away Sathan,
and thy fruitful Orchards, and thy fat cattle, and thy great dealings, and thy daily expenses, etc. O in all these go not without thy whip of prayer to driven away Sathan,
cc po21 j n2, cc po21 j n2, cc po21 j n2-vvg, cc po21 j n2, av uh p-acp d d vvb xx p-acp po21 n1 pp-f n1 pc-acp vvi av np1,
(4) sermon (DIV1)
20
Image 5
453
and all his theeuish suggestions, and vaineglorious cogitations:
and all his thievish suggestions, and vainglorious cogitations:
cc d po31 j n2, cc j n2:
(4) sermon (DIV1)
20
Image 5
454
for euen then when thou thinkest to do all for the best thou shalt be circumuented and deceiued of thy reward before thou be aware,
for even then when thou Thinkest to do all for the best thou shalt be circumvented and deceived of thy reward before thou be aware,
c-acp av av c-crq pns21 vv2 p-acp vdi d p-acp dt js pns21 vm2 vbi vvn cc vvn pp-f po21 n1 c-acp pns21 vbb j,
(4) sermon (DIV1)
20
Image 5
455
if thou then (euen then I say) do not take heede.
if thou then (even then I say) do not take heed.
cs pns21 av (av av pns11 vvb) vdb xx vvi n1.
(4) sermon (DIV1)
20
Image 5
456
Then shalt thou heare the whispering, & feel the tickling of a number of spirituall and inuisible theeues in thy hart.
Then shalt thou hear the whispering, & feel the tickling of a number of spiritual and invisible thieves in thy heart.
av vm2 pns21 vvi dt j-vvg, cc vvb dt j-vvg pp-f dt n1 pp-f j cc j n2 p-acp po21 n1.
(4) sermon (DIV1)
21
Image 5
457
Oh saith one to him that studeith for a Sermon, when he readeth a trim discourse,
O Says one to him that studeith for a Sermon, when he readeth a trim discourse,
uh vvz pi p-acp pno31 cst vvz p-acp dt n1, c-crq pns31 vvz dt j n1,
(4) sermon (DIV1)
21
Image 5
458
or fine simile, that pleaseth himselfe, Oh this will do well to grace thy Sermon withall, oh men will commend thy wit,
or fine simile, that Pleases himself, O this will do well to grace thy Sermon withal, o men will commend thy wit,
cc j n1, cst vvz px31, uh d vmb vdi av pc-acp vvi po21 n1 av, uh n2 vmb vvi po21 n1,
(4) sermon (DIV1)
21
Image 5
459
and thy inuention for this, and thy boldnesse for that, and thy iudgement in that, &c. Oh here is a tickling theefe in the heart: driue him out by prayer: take heed of him: yeeld not vnto him: but pray then and say:
and thy invention for this, and thy boldness for that, and thy judgement in that, etc. O Here is a tickling thief in the heart: driven him out by prayer: take heed of him: yield not unto him: but pray then and say:
cc po21 n1 p-acp d, cc po21 n1 p-acp d, cc po21 n1 p-acp d, av uh av vbz dt j-vvg n1 p-acp dt n1: vvb pno31 av p-acp n1: vvb n1 pp-f pno31: vvb xx p-acp pno31: cc-acp vvb av cc vvi:
(4) sermon (DIV1)
21
Image 5
460
Lord none of all these come of my selfe, thou art the giuer of them, they are thy mercies to me ô Lord, I am not able nor worthie my selfe, to carrie such treasures of thy Spirite to thy people:
Lord none of all these come of my self, thou art the giver of them, they Are thy Mercies to me o Lord, I am not able nor worthy my self, to carry such treasures of thy Spirit to thy people:
n1 pix pp-f d d vvb pp-f po11 n1, pns21 vb2r dt n1 pp-f pno32, pns32 vbr po21 n2 p-acp pno11 uh n1, pns11 vbm xx j ccx j po11 n1, pc-acp vvi d n2 pp-f po21 n1 p-acp po21 n1:
(4) sermon (DIV1)
21
Image 5
461
Lord be mercifull vnto me, and sanctifie my heart, that I may seeke thy glorie, and not my owne.
Lord be merciful unto me, and sanctify my heart, that I may seek thy glory, and not my own.
n1 vbb j p-acp pno11, cc vvb po11 n1, cst pns11 vmb vvi po21 n1, cc xx po11 d.
(4) sermon (DIV1)
21
Image 5
462
Oh hallowed be thy name Lord, hallowed be thy name:
O hallowed be thy name Lord, hallowed be thy name:
uh j-vvn vbi po21 n1 n1, j-vvn vbb po21 n1:
(4) sermon (DIV1)
21
Image 5
463
not vnto vs, ô Lord, not vnto vs, but to thy name let the praise be giuen.
not unto us, o Lord, not unto us, but to thy name let the praise be given.
xx p-acp pno12, uh n1, xx p-acp pno12, cc-acp p-acp po21 n1 vvb dt n1 vbb vvn.
(4) sermon (DIV1)
21
Image 5
464
Lord humble my swelling heart with the feeling of my sinne, and my speciall corruptions.
Lord humble my swelling heart with the feeling of my sin, and my special corruptions.
n1 j po11 j-vvg n1 p-acp dt n-vvg pp-f po11 n1, cc po11 j n2.
(4) sermon (DIV1)
21
Image 5
465
Oh Lord driue out these proud though•s, these vaine imaginations, these wicked and sacrilegious affections, which go about thus to rob thee of thy honour, both in me the speaker, and in others the hearers:
O Lord driven out these proud though•s, these vain Imaginations, these wicked and sacrilegious affections, which go about thus to rob thee of thy honour, both in me the speaker, and in Others the hearers:
uh n1 vvi av d j n2, d j n2, d j cc j n2, r-crq vvb p-acp av pc-acp vvi pno21 pp-f po21 n1, av-d p-acp pno11 dt n1, cc p-acp n2-jn dt n2:
(4) sermon (DIV1)
21
Image 5
466
let them not commend thy gifts in me, or in any man, but alwayes to thy praise and glorie.
let them not commend thy Gifts in me, or in any man, but always to thy praise and glory.
vvb pno32 xx vvi po21 n2 p-acp pno11, cc p-acp d n1, cc-acp av p-acp po21 n1 cc n1.
(4) sermon (DIV1)
21
Image 5
467
And thus must we be exercised continually, while we liue.
And thus must we be exercised continually, while we live.
cc av vmb pns12 vbi vvn av-j, cs pns12 vvb.
(4) sermon (DIV1)
21
Image 5
468
In like sort when thou art about to shew thy reading, and discoursing veine, at the table:
In like sort when thou art about to show thy reading, and discoursing vein, At the table:
p-acp j n1 c-crq pns21 vb2r a-acp pc-acp vvi po21 n-vvg, cc vvg n1, p-acp dt n1:
(4) sermon (DIV1)
21
Image 5
469
pray, for then a theefe within thee will be ready to tell thee that all the company will,
pray, for then a thief within thee will be ready to tell thee that all the company will,
vvb, c-acp cs dt n1 p-acp pno21 vmb vbi j pc-acp vvi pno21 cst d dt n1 vmb,
(4) sermon (DIV1)
21
Image 5
470
and do admire thee for thy gift that way.
and do admire thee for thy gift that Way.
cc vdb vvi pno21 p-acp po21 n1 cst n1.
(4) sermon (DIV1)
21
Image 5
471
Yea, or if thou sit still and be silent, and neuer speakest but when thou art required,
Yea, or if thou fit still and be silent, and never Speakest but when thou art required,
uh, cc cs pns21 vvb av cc vbi j, cc av-x vv2 p-acp c-crq pns21 vb2r vvn,
(4) sermon (DIV1)
21
Image 5
472
and then very modestly too, yet then watch and take heede, for euen then commeth a spirituall theefe,
and then very modestly too, yet then watch and take heed, for even then comes a spiritual thief,
cc av av av-j av, av av vvi cc vvi n1, c-acp av av vvz dt j n1,
(4) sermon (DIV1)
21
Image 5
473
& perswadeth thee to thinke with thy selfe, surely men will commend me aswell for my silence and modestie,
& Persuadeth thee to think with thy self, surely men will commend me aswell for my silence and modesty,
cc vvz pno21 pc-acp vvi p-acp po21 n1, av-j n2 vmb vvi pno11 av p-acp po11 n1 cc n1,
(4) sermon (DIV1)
21
Image 5
474
as such a one for his learning & wit:
as such a one for his learning & wit:
c-acp d dt pi p-acp po31 n1 cc n1:
(4) sermon (DIV1)
21
Image 5
475
but where is the Kings Atturney all this while to pleade for Gods right ▪ I meane the spirite of sanctification, to perswade thy soule to giue the glorie to God, who gaue thee those gifts,
but where is the Kings attorney all this while to plead for God's right ▪ I mean the Spirit of sanctification, to persuade thy soul to give the glory to God, who gave thee those Gifts,
cc-acp q-crq vbz dt ng1 n1 d d n1 pc-acp vvi p-acp n2 vvi ▪ pns11 vvb dt n1 pp-f n1, pc-acp vvi po21 n1 pc-acp vvi dt n1 p-acp np1, r-crq vvd pno21 d n2,
(4) sermon (DIV1)
21
Image 5
476
and that grace with God and man:
and that grace with God and man:
cc d n1 p-acp np1 cc n1:
(4) sermon (DIV1)
21
Image 5
477
where is he? Oh therefore then when thou doest these things, euen then I say take heede:
where is he? O Therefore then when thou dost these things, even then I say take heed:
c-crq vbz pns31? uh av av c-crq pns21 vd2 d n2, av cs pns11 vvb vvb n1:
(4) sermon (DIV1)
21
Image 5
478
watch and pray, Hallowed be thy name: Lord rebuke Sathan, quench these his fierie dartes: humble my proud heart:
watch and pray, Hallowed be thy name: Lord rebuke Sathan, quench these his fiery darts: humble my proud heart:
n1 cc vvb, j-vvn vbb po21 n1: n1 n1 np1, vvb d po31 j n2: j po11 j n1:
(4) sermon (DIV1)
21
Image 5
479
make it to affect thee and thy glorie, aboue all things, and in all things.
make it to affect thee and thy glory, above all things, and in all things.
vvb pn31 pc-acp vvi pno21 cc po21 n1, p-acp d n2, cc p-acp d n2.
(4) sermon (DIV1)
21
Image 5
480
In like sort in doing the parts of a ciuill man, entertaining of preachers, or thy honest friends and neighbours, in shewing them thy faire houses, thy well contriued roomes, thy wealth, thy gaines, thy great expences, thy great reuenewes, thy toward children, &c. doest thou not feele a theefe within thee, tickling and dallying with thy false heart,
In like sort in doing the parts of a civil man, entertaining of Preachers, or thy honest Friends and neighbours, in showing them thy fair houses, thy well contrived rooms, thy wealth, thy gains, thy great expenses, thy great revenues, thy towards children, etc. dost thou not feel a thief within thee, tickling and dallying with thy false heart,
p-acp j n1 p-acp vdg dt n2 pp-f dt j n1, vvg pp-f n2, cc po21 j n2 cc n2, p-acp vvg pno32 av j n2, po21 av vvn n2, po21 n1, po21 n2, po21 j n2, po21 j n2, po21 p-acp n2, av vd2 pns21 xx vvi dt n1 p-acp pno21, j-vvg cc vvg p-acp po21 j n1,
(4) sermon (DIV1)
21
Image 5
481
and telling thee, that thou shalt be highly commended for these things, and thy fame shall be spread farre and neare,
and telling thee, that thou shalt be highly commended for these things, and thy fame shall be spread Far and near,
cc vvg pno21, cst pns21 vm2 vbi av-j vvn p-acp d n2, cc po21 n1 vmb vbi vvn av-j cc av-j,
(4) sermon (DIV1)
21
Image 5
482
and thou shalt be spoken of for it, and reuerenced, and admired? &c. doest thou not feele such a theefe within thee speaking such things? And what is all in effect,
and thou shalt be spoken of for it, and reverenced, and admired? etc. dost thou not feel such a thief within thee speaking such things? And what is all in Effect,
cc pns21 vm2 vbi vvn pp-f p-acp pn31, cc vvn, cc vvn? av vd2 pns21 xx vvi d dt n1 p-acp pno21 vvg d n2? cc q-crq vbz d p-acp n1,
(4) sermon (DIV1)
21
Image 5
483
but to perswade thee to rob him who hath enriched thee, to disgrace him who hath graced thee:
but to persuade thee to rob him who hath enriched thee, to disgrace him who hath graced thee:
cc-acp pc-acp vvi pno21 pc-acp vvi pno31 r-crq vhz vvn pno21, pc-acp vvi pno31 r-crq vhz vvn pno21:
(4) sermon (DIV1)
21
Image 5
484
and to wound him who hath healed thee? whereas thou oughtest then to say, I will shew these things,
and to wound him who hath healed thee? whereas thou Ought then to say, I will show these things,
cc pc-acp vvi pno31 r-crq vhz vvn pno21? cs pns21 vmd2 av pc-acp vvi, pns11 vmb vvi d n2,
(4) sermon (DIV1)
21
Image 5
485
and tell what goodnesse I haue receiued of my mercifull God and heauenly father, that men may commend his goodnesse therein,
and tell what Goodness I have received of my merciful God and heavenly father, that men may commend his Goodness therein,
cc vvb r-crq n1 pns11 vhb vvn pp-f po11 j np1 cc j n1, cst n2 vmb vvi po31 n1 av,
(4) sermon (DIV1)
21
Image 5
486
and spread the fame of his name farre and neare, and may reuerence, and admire his wisedome and power,
and spread the fame of his name Far and near, and may Reverence, and admire his Wisdom and power,
cc vvi dt n1 pp-f po31 n1 av-j cc av-j, cc vmb vvi, cc vvi po31 n1 cc n1,
(4) sermon (DIV1)
21
Image 5
487
and mercifull workes towards mortall man, and may both feare and loue his Maiestie for the same.
and merciful works towards Mortal man, and may both Fear and love his Majesty for the same.
cc j n2 p-acp j-jn n1, cc vmb d n1 cc vvi po31 n1 p-acp dt d.
(4) sermon (DIV1)
21
Image 5
488
And to this end, let vs watch & pray, that God in al things, and for all things, may haue his due praise and glorie.
And to this end, let us watch & pray, that God in all things, and for all things, may have his due praise and glory.
cc p-acp d n1, vvb pno12 vvi cc vvb, cst np1 p-acp d n2, cc p-acp d n2, vmb vhi po31 j-jn n1 cc n1.
(4) sermon (DIV1)
21
Image 5
489
In like manner, when thou giuest thine almes, or buildest anie hospitall, or giuest any thing to the poore of such and such a parish, &c. if thou doest not take great heed,
In like manner, when thou givest thine alms, or buildest any hospital, or givest any thing to the poor of such and such a parish, etc. if thou dost not take great heed,
p-acp j n1, c-crq pns21 vv2 po21 n2, cc vv2 d n1, cc vv2 d n1 p-acp dt j pp-f d cc d dt n1, av cs pns21 vd2 xx vvi j n1,
(4) sermon (DIV1)
21
Image 5
490
and examine thy heart, and stand with prayer at the doore, then will Sathan be busie,
and examine thy heart, and stand with prayer At the door, then will Sathan be busy,
cc vvb po21 n1, cc vvb p-acp n1 p-acp dt n1, av vmb np1 vbb j,
(4) sermon (DIV1)
21
Image 5
491
and a spirituall theefe will stand vp in thy hart and say, Oh now this being knowne,
and a spiritual thief will stand up in thy heart and say, O now this being known,
cc dt j n1 vmb vvi a-acp p-acp po21 n1 cc vvi, uh av d vbg vvn,
(4) sermon (DIV1)
21
Image 5
492
how will the poore commend me? how will the world commend me? I shall now get a name that I am a good man to the poore, I hope to come into the Chronicles for my good deeds one day, &c. Oh then scourge these corrupt and diuelish affections,
how will the poor commend me? how will the world commend me? I shall now get a name that I am a good man to the poor, I hope to come into the Chronicles for my good Deeds one day, etc. O then scourge these corrupt and devilish affections,
q-crq vmb dt j vvb pno11? q-crq vmb dt n1 vvb pno11? pns11 vmb av vvi dt n1 cst pns11 vbm dt j n1 p-acp dt j, pns11 vvb pc-acp vvi p-acp dt n2 p-acp po11 j n2 crd n1, av uh av vvi d j cc j n2,
(4) sermon (DIV1)
21
Image 5
493
& chase them away by prayer, let them not dwel in thy heart, giue thē no entertainement, desire to giue all the glorie to God,
& chase them away by prayer, let them not dwell in thy heart, give them no entertainment, desire to give all the glory to God,
cc vvi pno32 av p-acp n1, vvb pno32 xx vvi p-acp po21 n1, vvb pno32 dx n1, vvb pc-acp vvi d dt n1 p-acp np1,
(4) sermon (DIV1)
21
Image 5
494
and desire others to do the same for thee:
and desire Others to do the same for thee:
cc vvi n2-jn p-acp vdi dt d p-acp pno21:
(4) sermon (DIV1)
21
Image 5
495
for that he hath made thee both able, and willing to giue, and hath made thee his steward,
for that he hath made thee both able, and willing to give, and hath made thee his steward,
c-acp cst pns31 vhz vvn pno21 d j, cc j pc-acp vvi, cc vhz vvn pno21 po31 n1,
(4) sermon (DIV1)
21
Image 5
496
and deputie to giue euery one his portion, that his fatherly goodnesse hath appointed them.
and deputy to give every one his portion, that his fatherly Goodness hath appointed them.
cc n1 pc-acp vvi d crd po31 n1, cst po31 j n1 vhz vvn pno32.
(4) sermon (DIV1)
21
Image 5
497
The like is to be done of euery one that praieth in publike assemblies, and heareth the word diligently,
The like is to be done of every one that Prayeth in public assemblies, and hears the word diligently,
dt j vbz pc-acp vbi vdn pp-f d crd cst vvz p-acp j n2, cc vvz dt n1 av-j,
(4) sermon (DIV1)
21
Image 5
498
and turne ouer their Bibles, and sing reuerently the holy Psalmes and praises of God,
and turn over their Bibles, and sing reverently the holy Psalms and praises of God,
cc vvi p-acp po32 np1, cc vvi av-j dt j n2 cc n2 pp-f np1,
(4) sermon (DIV1)
21
Image 5
499
& confer of that which they heard, and call their families to account for that which they haue heard at the Sermon, &c. all most holy actions:
& confer of that which they herd, and call their families to account for that which they have herd At the Sermon, etc. all most holy actions:
cc vvi pp-f d r-crq pns32 vvd, cc vvi po32 n2 pc-acp vvi p-acp d r-crq pns32 vhb vvn p-acp dt n1, av d av-ds j n2:
(4) sermon (DIV1)
21
Image 5
500
but take heed now, when thou doest all these, or any of these, that the messenger of Sathan come not like a cunning companion and poison all these.
but take heed now, when thou dost all these, or any of these, that the Messenger of Sathan come not like a cunning Companion and poison all these.
cc-acp vvb n1 av, c-crq pns21 vd2 d d, cc d pp-f d, cst dt n1 pp-f np1 vvb xx av-j dt j-jn n1 cc vvi d d.
(4) sermon (DIV1)
21
Image 5
501
Take heed I say euen then, when thou art about these seruices, for euen as cut-purses,
Take heed I say even then, when thou art about these services, for even as cutpurses,
vvb n1 pns11 vvb av av, c-crq pns21 vb2r p-acp d n2, c-acp av-j c-acp n2,
(4) sermon (DIV1)
21
Image 5
502
and pilfering rogues watch their times till they see men busie in buying and selling, or come in a preasse:
and pilfering rogues watch their times till they see men busy in buying and selling, or come in a press:
cc j-vvg n2 vvb po32 n2 c-acp pns32 vvb n2 j p-acp vvg cc vvg, cc vvn p-acp dt n1:
(4) sermon (DIV1)
21
Image 5
503
so do these vagrant affections watch our harts when we are about holy businesse, and in deuout conference with our God, to rob God of his honour,
so do these vagrant affections watch our hearts when we Are about holy business, and in devout conference with our God, to rob God of his honour,
av vdb d j n2 vvb po12 n2 c-crq pns12 vbr a-acp j n1, cc p-acp j n1 p-acp po12 n1, pc-acp vvi np1 pp-f po31 n1,
(4) sermon (DIV1)
21
Image 5
504
and to poison that which we offer him; and if it be poisoned he will none of it.
and to poison that which we offer him; and if it be poisoned he will none of it.
cc pc-acp vvi d r-crq pns12 vvb pno31; cc cs pn31 vbb vvn pns31 vmb pix pp-f pn31.
(4) sermon (DIV1)
21
Image 5
505
A strange thing, and a hidden mysterie this is, that a man should then rob the Lord of his honour,
A strange thing, and a hidden mystery this is, that a man should then rob the Lord of his honour,
dt j n1, cc dt j-vvn n1 d vbz, cst dt n1 vmd av vvi dt n1 pp-f po31 n1,
(4) sermon (DIV1)
21
Image 5
506
when he is honoring and seruing him: that we should take from him that which we giue vnto him.
when he is honouring and serving him: that we should take from him that which we give unto him.
c-crq pns31 vbz vvg cc vvg pno31: cst pns12 vmd vvi p-acp pno31 d r-crq pns12 vvb p-acp pno31.
(4) sermon (DIV1)
21
Image 5
507
Verily so we do, if we take not heed, and nothing is more common then that euil.
Verily so we do, if we take not heed, and nothing is more Common then that evil.
av-j av pns12 vdb, cs pns12 vvb xx n1, cc pix vbz av-dc j cs d j-jn.
(4) sermon (DIV1)
21
Image 5
508
Thou art deuout in thy prayer, in hearing, in sighing, in singing, in eleuating eyes and hands to heauen: it is well done:
Thou art devout in thy prayer, in hearing, in sighing, in singing, in elevating eyes and hands to heaven: it is well done:
pns21 vb2r j p-acp po21 n1, p-acp vvg, p-acp vvg, p-acp vvg, p-acp j-vvg n2 cc n2 p-acp n1: pn31 vbz av vdn:
(4) sermon (DIV1)
21
Image 5
509
but then take heede of the theefe with the poison that thou seest not:
but then take heed of the thief with the poison that thou See not:
cc-acp av vvb n1 pp-f dt n1 p-acp dt n1 cst pns21 vv2 xx:
(4) sermon (DIV1)
21
Image 5
510
and that is, that affection that maketh thee to cast thy eye aside, perhaps to looke whether such a man seeth thee, or no:
and that is, that affection that makes thee to cast thy eye aside, perhaps to look whither such a man sees thee, or no:
cc cst vbz, cst n1 cst vvz pno21 pc-acp vvi po21 n1 av, av pc-acp vvi cs d dt n1 vvz pno21, cc dx:
(4) sermon (DIV1)
21
Image 5
511
and that affection that tickleth thy heart, and saith, now I am a good man, I shall be counted a zealous professor for this, I shall be well esteemed for this, I shall by this meanes get familiaritie,
and that affection that tickleth thy heart, and Says, now I am a good man, I shall be counted a zealous professor for this, I shall be well esteemed for this, I shall by this means get familiarity,
cc d n1 cst vvz po21 n1, cc vvz, av pns11 vbm dt j n1, pns11 vmb vbi vvn dt j n1 p-acp d, pns11 vmb vbi av vvn p-acp d, pns11 vmb p-acp d n2 vvb n1,
(4) sermon (DIV1)
21
Image 5
512
and so commoditie with him & her, and a thousand such odde conceits that come wharting and crossing of thy heart in the best things that thou canst do.
and so commodity with him & her, and a thousand such odd conceits that come wharting and crossing of thy heart in the best things that thou Canst do.
cc av n1 p-acp pno31 cc pno31, cc dt crd d j n2 cst vvb n-vvg cc vvg pp-f po21 n1 p-acp dt js n2 cst pns21 vm2 vdi.
(4) sermon (DIV1)
21
Image 5
513
All which if thou take not heede of them, euen then at that instant, and pray against them, they will get within thee,
All which if thou take not heed of them, even then At that instant, and pray against them, they will get within thee,
av-d r-crq cs pns21 vvb xx n1 pp-f pno32, av av p-acp d n-jn, cc vvb p-acp pno32, pns32 vmb vvi p-acp pno21,
(4) sermon (DIV1)
21
Image 5
514
and plucke off the garment of puritie, and holinesse, which in Christ Iesus should commend thy action vnto God.
and pluck off the garment of purity, and holiness, which in christ Iesus should commend thy actium unto God.
cc vvi a-acp dt n1 pp-f n1, cc n1, r-crq p-acp np1 np1 vmd vvi po21 n1 p-acp np1.
(4) sermon (DIV1)
21
Image 5
515
And thus thou seest how God is robbed when he is serued:
And thus thou See how God is robbed when he is served:
cc av pns21 vv2 c-crq np1 vbz vvn c-crq pns31 vbz vvn:
(4) sermon (DIV1)
21
Image 5
516
and therefore euen then without any further delay, or dallying take heed, and watch ouer thy heart:
and Therefore even then without any further Delay, or dallying take heed, and watch over thy heart:
cc av av-j av p-acp d jc n1, cc vvg vvb n1, cc vvi p-acp po21 n1:
(4) sermon (DIV1)
21
Image 5
517
and pray against these vile and vaine affections, desiring God to reforme and correct them, that so thou maiest giue him his due, clad in such holy and pure affections as are desirous that all the glorie should be giuen vnto him, from whom,
and pray against these vile and vain affections, desiring God to reform and correct them, that so thou Mayest give him his endue, clad in such holy and pure affections as Are desirous that all the glory should be given unto him, from whom,
cc vvb p-acp d j cc j n2, vvg np1 pc-acp vvi cc vvi pno32, cst av pns21 vm2 vvi pno31 po31 n-jn, vvn p-acp d j cc j n2 c-acp vbr j cst d dt n1 vmd vbi vvn p-acp pno31, p-acp ro-crq,
(4) sermon (DIV1)
21
Image 5
518
and for whom all things are, and shall be. And in so doing thou maiest safely shew, what God hath done for thee.
and for whom all things Are, and shall be. And in so doing thou Mayest safely show, what God hath done for thee.
cc p-acp ro-crq d n2 vbr, cc vmb vbi. cc p-acp av vdg pns21 vm2 av-j vvi, r-crq np1 vhz vdn p-acp pno21.
(4) sermon (DIV1)
21
Image 5
519
Take for example in the old Testament Iacob, and in the new Testament the Virgin Mary, and Zacharie the father of Iohn Baptist. Iacob he sheweth his brother how God had blessed him since his comming ouer Iordan, with onely a poore staffe in his hand:
Take for Exampl in the old Testament Iacob, and in the new Testament the Virgae Marry, and Zacharias the father of John Baptist. Iacob he shows his brother how God had blessed him since his coming over Iordan, with only a poor staff in his hand:
vvb p-acp n1 p-acp dt j n1 np1, cc p-acp dt j n1 dt n1 uh, cc np1 dt n1 pp-f np1 np1. np1 pns31 vvz po31 n1 c-crq np1 vhd vvn pno31 p-acp po31 n-vvg p-acp np1, p-acp j dt j n1 p-acp po31 n1:
(4) sermon (DIV1)
21
Image 5
520
and now had giuen him troupes or bands of children and seruants: and blessed him with flockes of sheepe, beeues and camels:
and now had given him troops or bans of children and Servants: and blessed him with flocks of sheep, beeves and Camels:
cc av vhd vvn pno31 n2 cc n2 pp-f n2 cc n2: cc vvd pno31 p-acp n2 pp-f n1, n2 cc n2:
(4) sermon (DIV1)
21
Image 5
521
but in all these things his desire was that God might he glorified, and therefore he said, I am not worthy of the least of these mercies:
but in all these things his desire was that God might he glorified, and Therefore he said, I am not worthy of the least of these Mercies:
cc-acp p-acp d d n2 po31 n1 vbds d np1 vmd pns31 vvn, cc av pns31 vvd, pns11 vbm xx j pp-f dt ds pp-f d n2:
(4) sermon (DIV1)
21
Image 5
522
that is, all that I haue set forth the great and vndeserued fauour of God vnto me.
that is, all that I have Set forth the great and undeserved favour of God unto me.
d vbz, d cst pns11 vhb vvn av dt j cc j n1 pp-f np1 p-acp pno11.
(4) sermon (DIV1)
21
Image 5
523
So farre was he from seeking thereby to be counted a great man, as the maner of the world is.
So Far was he from seeking thereby to be counted a great man, as the manner of the world is.
av av-j vbds pns31 p-acp vvg av pc-acp vbi vvn dt j n1, c-acp dt n1 pp-f dt n1 vbz.
(4) sermon (DIV1)
21
Image 5
524
So when Elizabeth reioyced with her cosin, for the great fauour and goodnesse of the most high, in chusing her to be the mother of the Lord Iesus:
So when Elizabeth rejoiced with her Cousin, for the great favour and Goodness of the most high, in choosing her to be the mother of the Lord Iesus:
av c-crq np1 vvd p-acp po31 n1, p-acp dt j n1 cc n1 pp-f dt av-ds j, p-acp vvg pno31 pc-acp vbi dt n1 pp-f dt n1 np1:
(4) sermon (DIV1)
21
Image 5
525
and sayd, Blessed art thou amongst women, she was not proud thereof, but presently gaue the glorie vnto God,
and said, Blessed art thou among women, she was not proud thereof, but presently gave the glory unto God,
cc vvd, vvn vb2r pns21 p-acp n2, pns31 vbds xx j av, p-acp av-j vvd dt n1 p-acp np1,
(4) sermon (DIV1)
21
Image 5
526
and sayd, My soule doth magnifie the Lord, and my spirite reioyceth in God my Sauiour.
and said, My soul does magnify the Lord, and my Spirit rejoices in God my Saviour.
cc vvd, po11 n1 vdz vvi dt n1, cc po11 n1 vvz p-acp np1 po11 n1.
(4) sermon (DIV1)
21
Image 5
527
I shall be magnified indeede, but he that is mightie hath magnified me, and holy is his name :I shall be magnified indeed, but he that is mighty hath magnified me, and holy is his name:
pns11 vmb vbi vvn av, cc-acp pns31 cst vbz j vhz vvn pno11, cc j vbz po31 n1:
(4) sermon (DIV1)
21
Image 5
528
and so made that whole song to set forth the glorious praises of God, in that singular worke which he had done to her.
and so made that Whole song to Set forth the glorious praises of God, in that singular work which he had done to her.
cc av vvd d j-jn n1 pc-acp vvi av dt j n2 pp-f np1, p-acp cst j n1 r-crq pns31 vhd vdn p-acp pno31.
(4) sermon (DIV1)
21
Image 5
529
In like sort when Zachary knew that Iohn was borne, to be the forerunner of Christ, he presently gaue the glorie to God, saying, Blessed be the Lord God of Israel,
In like sort when Zachary knew that John was born, to be the forerunner of christ, he presently gave the glory to God, saying, Blessed be the Lord God of Israel,
p-acp j n1 c-crq np1 vvd cst np1 vbds vvn, pc-acp vbi dt n1 pp-f np1, pns31 av-j vvd dt n1 p-acp np1, vvg, vvn vbb dt n1 np1 pp-f np1,
(4) sermon (DIV1)
21
Image 5
530
for he hath visited and redeemed his people, &c. And thou ô child shalt be called the Prophet of the most high,
for he hath visited and redeemed his people, etc. And thou o child shalt be called the Prophet of the most high,
c-acp pns31 vhz vvn cc vvd po31 n1, av cc pns21 uh n1 vmb vbi vvn dt n1 pp-f dt av-ds j,
(4) sermon (DIV1)
21
Image 5
531
for thou shalt go before the face of the Lord to prepare the way before him, to giue knowledge of saluation vnto his people for the forgiuenesse of their sinnes. for thou shalt go before the face of the Lord to prepare the Way before him, to give knowledge of salvation unto his people for the forgiveness of their Sins.
c-acp pns21 vm2 vvi p-acp dt n1 pp-f dt n1 pc-acp vvi dt n1 p-acp pno31, pc-acp vvi n1 pp-f n1 p-acp po31 n1 p-acp dt n1 pp-f po32 n2.
(4) sermon (DIV1)
21
Image 5
532
But then commeth forth the holy affection, wherein God is delighted and saith, Through the tender mercy of our God, &c.
But then comes forth the holy affection, wherein God is delighted and Says, Through the tender mercy of our God, etc.
p-acp av vvz av dt j n1, c-crq np1 vbz vvn cc vvz, p-acp dt j n1 pp-f po12 n1, av
(4) sermon (DIV1)
21
Image 5
533
And this shall we do if we take heed, and still watch ouer our hearts in euerie action, by secret prayer vnto God, that his name may be hallowed.
And this shall we do if we take heed, and still watch over our hearts in every actium, by secret prayer unto God, that his name may be hallowed.
cc d vmb pns12 vdb cs pns12 vvb n1, cc av vvb a-acp po12 n2 p-acp d n1, p-acp j-jn n1 p-acp np1, cst po31 n1 vmb vbi vvn.
(4) sermon (DIV1)
22
Image 5
534
This wise course being taken, we shall be able by the grace of God, in a short time to discerne a false harted affection, from a true and a holy affection:
This wise course being taken, we shall be able by the grace of God, in a short time to discern a false hearted affection, from a true and a holy affection:
d j n1 vbg vvn, pns12 vmb vbi j p-acp dt n1 pp-f np1, p-acp dt j n1 pc-acp vvi dt j j-vvn n1, p-acp dt j cc dt j n1:
(4) sermon (DIV1)
23
Image 5
535
a double heart from a single and sincere heart:
a double heart from a single and sincere heart:
dt j-jn n1 p-acp dt j cc j n1:
(4) sermon (DIV1)
23
Image 5
536
for in euery man that is regenerate, there is a double motion, the one of the flesh, the other of the Spirite, the one of God, the other of Sathan,
for in every man that is regenerate, there is a double motion, the one of the Flesh, the other of the Spirit, the one of God, the other of Sathan,
c-acp p-acp d n1 cst vbz vvn, pc-acp vbz dt j-jn n1, dt crd pp-f dt n1, dt n-jn pp-f dt n1, dt crd pp-f np1, dt n-jn pp-f np1,
(4) sermon (DIV1)
23
Image 5
537
and in euerie action if he watch narrowly, he shall find and feele a striuing betweene them.
and in every actium if he watch narrowly, he shall find and feel a striving between them.
cc p-acp d n1 cs pns31 vvb av-j, pns31 vmb vvi cc vvi dt vvg p-acp pno32.
(4) sermon (DIV1)
23
Image 5
538
Now here is wisedome, to discerne how much is of God, and how much of Sathan;
Now Here is Wisdom, to discern how much is of God, and how much of Sathan;
av av vbz n1, pc-acp vvi c-crq d vbz pp-f np1, cc c-crq d pp-f np1;
(4) sermon (DIV1)
23
Image 5
539
that we may cherish the one: and crush the other in the head, before he grow to any strength.
that we may cherish the one: and crush the other in the head, before he grow to any strength.
cst pns12 vmb vvi dt crd: cc vvb dt j-jn p-acp dt n1, c-acp pns31 vvb p-acp d n1.
(4) sermon (DIV1)
23
Image 5
540
There will be two fires kindled, and both burning together in one heart, the one must be quenched, and not maintained:
There will be two fires kindled, and both burning together in one heart, the one must be quenched, and not maintained:
pc-acp vmb vbi crd n2 vvn, cc d j-vvg av p-acp crd n1, dt pi vmb vbi vvn, cc xx vvn:
(4) sermon (DIV1)
23
Image 5
541
the other must not be quēched, but be maintained:
the other must not be quenched, but be maintained:
dt n-jn vmb xx vbi vvn, cc-acp vbi vvn:
(4) sermon (DIV1)
23
Image 5
542
for so saith the Scripture, quench and quench not, quench the firie darts of the diuell,
for so Says the Scripture, quench and quench not, quench the firy darts of the Devil,
c-acp av vvz dt n1, vvb cc vvb xx, vvb dt j n2 pp-f dt n1,
(4) sermon (DIV1)
23
Image 5
543
but quench not the Spirit of God, whereby ye are sealed vp to the day of redemption.
but quench not the Spirit of God, whereby you Are sealed up to the day of redemption.
cc-acp vvb xx dt n1 pp-f np1, c-crq pn22 vbr vvn a-acp p-acp dt n1 pp-f n1.
(4) sermon (DIV1)
23
Image 5
544
Now then seeing the glory of God is set vp for one marke to aime at,
Now then seeing the glory of God is Set up for one mark to aim At,
av av vvg dt n1 pp-f np1 vbz vvn a-acp p-acp crd n1 pc-acp vvi p-acp,
(4) sermon (DIV1)
23
Image 5
545
and the good of the Church of God for another:
and the good of the Church of God for Another:
cc dt j pp-f dt n1 pp-f np1 p-acp j-jn:
(4) sermon (DIV1)
23
Image 5
546
let vs learne by our leuelling and aiming at them, or besides them, to iudge of our affections and cogitations.
let us Learn by our levelling and aiming At them, or beside them, to judge of our affections and cogitations.
vvb pno12 vvi p-acp po12 j-vvg cc vvg p-acp pno32, cc p-acp pno32, pc-acp vvi pp-f po12 n2 cc n2.
(4) sermon (DIV1)
23
Image 5
547
If thy cogitations be studying and deuising how to auoide vaineglorie, and how to get glorie to God, by casting about to make others to praise God in thy graces,
If thy cogitations be studying and devising how to avoid vainglory, and how to get glory to God, by casting about to make Others to praise God in thy graces,
cs po21 n2 vbb vvg cc vvg c-crq pc-acp vvi n1, cc c-crq pc-acp vvi n1 p-acp np1, p-acp vvg a-acp pc-acp vvi n2-jn p-acp n1 np1 p-acp po21 n2,
(4) sermon (DIV1)
23
Image 5
548
and to loue and feare him for the same: then is that cogitation kindled by Gods Spirite, quench it not but cherish it.
and to love and Fear him for the same: then is that cogitation kindled by God's Spirit, quench it not but cherish it.
cc pc-acp vvi cc vvi pno31 p-acp dt d: av vbz d n1 vvn p-acp npg1 n1, vvb pn31 xx cc-acp vvi pn31.
(4) sermon (DIV1)
23
Image 5
549
If thy affections be longing and desiring to bring the same to passe, which thy minde by Gods Spirite hath deuised,
If thy affections be longing and desiring to bring the same to pass, which thy mind by God's Spirit hath devised,
cs po21 n2 vbb vvg cc vvg pc-acp vvi dt d pc-acp vvi, r-crq po21 n1 p-acp ng1 n1 vhz vvn,
(4) sermon (DIV1)
23
Image 5
550
then is that a holy affection, & of God: quench it not, but maintaine it, & reioyce in God for it.
then is that a holy affection, & of God: quench it not, but maintain it, & rejoice in God for it.
av vbz d dt j n1, cc pp-f np1: vvb pn31 xx, cc-acp vvb pn31, cc vvi p-acp np1 p-acp pn31.
(4) sermon (DIV1)
23
Image 5
551
But if one the contrarie, thy mind be deuising what to do, and what to say,
But if one the contrary, thy mind be devising what to do, and what to say,
p-acp cs crd dt n-jn, po21 n1 vbb vvg r-crq pc-acp vdi, cc r-crq pc-acp vvi,
(4) sermon (DIV1)
23
Image 5
552
and how to bring things to passe to please men, and not God, and to win credit and estimation amongst men, Gods glory being cast behind thy backe:
and how to bring things to pass to please men, and not God, and to win credit and estimation among men, God's glory being cast behind thy back:
cc c-crq pc-acp vvi n2 pc-acp vvi pc-acp vvi n2, cc xx np1, cc pc-acp vvi n1 cc n1 p-acp n2, ng1 n1 vbg vvn p-acp po21 n1:
(4) sermon (DIV1)
23
Image 5
553
know that those thoughts and affections are fierie darts of Sathans kindling, quench them, and cherish them not, take heede of them in time.
know that those thoughts and affections Are fiery darts of Satan's kindling, quench them, and cherish them not, take heed of them in time.
vvb cst d n2 cc n2 vbr j n2 pp-f npg1 vvg, vvb pno32, cc vvi pno32 xx, vvb n1 pp-f pno32 p-acp n1.
(4) sermon (DIV1)
23
Image 5
554
In taking this timely heed, thou shalt by the grace of God be able easilie to espie the beginnings of thy speciall sinnes,
In taking this timely heed, thou shalt by the grace of God be able Easily to espy the beginnings of thy special Sins,
p-acp vvg d j n1, pns21 vm2 p-acp dt n1 pp-f np1 vbb j av-j pc-acp vvi dt n2 pp-f po21 j n2,
(4) sermon (DIV1)
23
Image 5
555
and all the degrees of them, and the growth of them, and all the shifts and sleights of Sathan,
and all the Degrees of them, and the growth of them, and all the shifts and sleights of Sathan,
cc d dt n2 pp-f pno32, cc dt n1 pp-f pno32, cc d dt n2 cc n2 pp-f np1,
(4) sermon (DIV1)
23
Image 5
556
and shalt euer get the victorie ouer them in Christ Iesus.
and shalt ever get the victory over them in christ Iesus.
cc vm2 av vvi dt n1 p-acp pno32 p-acp np1 np1.
(4) sermon (DIV1)
23
Image 5
557
And albeit thou be haunted, and molested, and buffeted with such messengers of Sathan, and pained,
And albeit thou be haunted, and molested, and buffeted with such messengers of Sathan, and pained,
cc cs pns21 vbb vvn, cc vvd, cc vvn p-acp d n2 pp-f np1, cc vvd,
(4) sermon (DIV1)
23
Image 5
558
and humbled by such prickes and goades in thy flesh while thou liuest, yet here remaineth thy comfort,
and humbled by such pricks and goads in thy Flesh while thou Livest, yet Here remains thy Comfort,
cc vvn p-acp d vvz cc n2 p-acp po21 n1 cs pns21 vv2, av av vvz po21 n1,
(4) sermon (DIV1)
23
Image 5
559
when death commeth, thou shalt be able to say with the Psalmist, By this I know ô Lord that thou louest me, because these my spirituall enemies haue not triumphed ouer me:
when death comes, thou shalt be able to say with the Psalmist, By this I know o Lord that thou love me, Because these my spiritual enemies have not triumphed over me:
c-crq n1 vvz, pns21 vm2 vbi j pc-acp vvi p-acp dt n1, p-acp d pns11 vvb uh n1 cst pns21 vvb pno11, c-acp d po11 j n2 vhb xx vvn p-acp pno11:
(4) sermon (DIV1)
23
Image 5
560
blessed be the name of the Lord God for euermore. blessed be the name of the Lord God for evermore.
j-vvn vbi dt n1 pp-f dt n1 np1 p-acp av.
(4) sermon (DIV1)
23
Image 5
561
But one other side, if thou be carelesse, and put off the matter still from time to time, thinking to repent,
But one other side, if thou be careless, and put off the matter still from time to time, thinking to Repent,
p-acp crd j-jn n1, cs pns21 vbb j, cc vvd a-acp dt n1 av p-acp n1 p-acp n1, vvg pc-acp vvi,
(4) sermon (DIV1)
24
Image 5
562
and leaue thy sinne when thou art olde, or a dying, as many do, thou doest miserably deceiue thy selfe:
and leave thy sin when thou art old, or a dying, as many do, thou dost miserably deceive thy self:
cc vvb po21 n1 c-crq pns21 vb2r j, cc dt j-vvg, c-acp d vdb, pns21 vd2 av-j vvi po21 n1:
(4) sermon (DIV1)
24
Image 5
563
for doubtlesse any one sinne that is growne into a custome, will be too hard for thee,
for doubtless any one sin that is grown into a custom, will be too hard for thee,
p-acp av-j d crd n1 cst vbz vvn p-acp dt n1, vmb vbi av j c-acp pno21,
(4) sermon (DIV1)
24
Image 5
564
before age come, or sicknesse come.
before age come, or sickness come.
p-acp n1 vvb, cc n1 vvb.
(4) sermon (DIV1)
24
Image 5
565
And for proofe of that I say, do but try thy strength with one of thy sinnes, which thou hast accustomed thy selfe vnto,
And for proof of that I say, do but try thy strength with one of thy Sins, which thou hast accustomed thy self unto,
cc p-acp n1 pp-f cst pns11 vvb, vdb p-acp vvi po21 n1 p-acp crd pp-f po21 n2, r-crq pns21 vh2 vvn po21 n1 p-acp,
(4) sermon (DIV1)
24
Image 5
566
and when thou wouldest leaue it, see how many shifts and delayes, and deuises, and excuses it hath, still pulling thee backe againe,
and when thou Wouldst leave it, see how many shifts and delays, and devises, and excuses it hath, still pulling thee back again,
cc c-crq pns21 vmd2 vvi pn31, vvb c-crq d n2 cc n2, cc n2, cc n2 pn31 vhz, av vvg pno21 av av,
(4) sermon (DIV1)
24
Image 5
567
when thy foote is in the stirrop, and thou ready as thou thinkest to ride away from it.
when thy foot is in the stirrup, and thou ready as thou Thinkest to ride away from it.
c-crq po21 n1 vbz p-acp dt n1, cc pns21 j c-acp pns21 vv2 pc-acp vvi av p-acp pn31.
(4) sermon (DIV1)
24
Image 5
568
Now if it be so with one sinne that thou hast bene familiar withall, what wilt thou do,
Now if it be so with one sin that thou hast be familiar withal, what wilt thou do,
av cs pn31 vbb av p-acp crd n1 cst pns21 vh2 vbn j-jn av, q-crq vm2 pns21 vdi,
(4) sermon (DIV1)
24
Image 5
569
when all thy sinnes are proued customes? Is it not an vsuall answer of most men, that haue vsed swearing,
when all thy Sins Are proved customs? Is it not an usual answer of most men, that have used swearing,
c-crq d po21 n2 vbr vvn n2? vbz pn31 xx dt j n1 pp-f ds n2, cst vhb vvn vvg,
(4) sermon (DIV1)
24
Image 5
570
or lying, or prophane mirth, or sluggish seruing of God, &c. It is my custome, I cannot leaue it.
or lying, or profane mirth, or sluggish serving of God, etc. It is my custom, I cannot leave it.
cc vvg, cc j n1, cc j vvg pp-f np1, av pn31 vbz po11 n1, pns11 vmbx vvi pn31.
(4) sermon (DIV1)
24
Image 5
571
Those young men which were Ieroboams companions before his raigne, would be his Counsellors when he did raigne:
Those young men which were Ieroboams Sodales before his Reign, would be his Counsellors when he did Reign:
d j n2 r-crq vbdr vvz n2 p-acp po31 n1, vmd vbi po31 n2 c-crq pns31 vdd vvi:
(4) sermon (DIV1)
24
Image 5
572
so those sinnes which are thy companions now, will be thy Counsellors and maisters too hereafter.
so those Sins which Are thy Sodales now, will be thy Counsellors and masters too hereafter.
av d n2 r-crq vbr po21 n2 av, vmb vbi po21 n2 cc n2 av av.
(4) sermon (DIV1)
24
Image 5
573
Therefore say not, thou wilt take heed of them hereafter:
Therefore say not, thou wilt take heed of them hereafter:
av vvb xx, pns21 vm2 vvi n1 pp-f pno32 av:
(4) sermon (DIV1)
24
Image 5
574
for hereafter thou art likely in all common sense and reason, to be euery way more vnfit,
for hereafter thou art likely in all Common sense and reason, to be every Way more unfit,
c-acp av pns21 vb2r j p-acp d j n1 cc n1, pc-acp vbi d n1 av-dc j,
(4) sermon (DIV1)
24
Image 5
575
and vntoward then thou art now;
and untoward then thou art now;
cc j cs pns21 vb2r av;
(4) sermon (DIV1)
24
Image 5
576
but when time and occasion serue, watch sinne, and thou take him, and destroy him, which else in time will ouerthrow thee.
but when time and occasion serve, watch sin, and thou take him, and destroy him, which Else in time will overthrow thee.
cc-acp q-crq n1 cc n1 vvi, vvb n1, cc pns21 vvb pno31, cc vvi pno31, r-crq av p-acp n1 vmb vvi pno21.
(4) sermon (DIV1)
24
Image 5
577
THE III. SERMON.
THE III. SERMON.
dt np1. n1.
(5) sermon (DIV1)
24
Image 5
578
WE haue heard what it is that Christians must take heede of in doing of good deedes,
WE have herd what it is that Christians must take heed of in doing of good Deeds,
pns12 vhb vvn r-crq pn31 vbz cst np1 vmb vvi n1 pp-f p-acp vdg pp-f j n2,
(5) sermon (DIV1)
25
Image 5
579
and the manner how to take heed thereof.
and the manner how to take heed thereof.
cc dt n1 c-crq pc-acp vvi n1 av.
(5) sermon (DIV1)
25
Image 5
580
Now we are further to consider of the reasons which our Sauiour giueth, hereby to make men the more fearefull of that which he warneth them of,
Now we Are further to Consider of the Reasons which our Saviour gives, hereby to make men the more fearful of that which he warneth them of,
av pns12 vbr jc pc-acp vvi pp-f dt n2 r-crq po12 n1 vvz, av pc-acp vvi n2 dt av-dc j pp-f d r-crq pns31 vvz pno32 pp-f,
(5) sermon (DIV1)
25
Image 5
581
and more carefull to follow his counsell. And his reasons containe two propositions, the one is negatiue, the other is affirmatiue. The first is these words:
and more careful to follow his counsel. And his Reasons contain two propositions, the one is negative, the other is affirmative. The First is these words:
cc av-dc j pc-acp vvi po31 n1. cc po31 n2 vvi crd n2, dt pi vbz j-jn, dt n-jn vbz j. dt ord vbz d n2:
(5) sermon (DIV1)
25
Image 5
582
For else you shall haue no reward of your heauenly father. For Else you shall have no reward of your heavenly father.
c-acp av pn22 vmb vhi dx n1 pp-f po22 j n1.
(5) sermon (DIV1)
25
Image 5
583
The other is in these words, Verily I say vnto you, they (that is hypocrites) haue their reward. The first reason is very soueraigne and auaileable against the inward euill,
The other is in these words, Verily I say unto you, they (that is Hypocrites) have their reward. The First reason is very sovereign and available against the inward evil,
dt n-jn vbz p-acp d n2, av-j pns11 vvb p-acp pn22, pns32 (cst vbz n2) vhb po32 n1. dt ord n1 vbz av j-jn cc j p-acp dt j n-jn,
(5) sermon (DIV1)
25
Image 5
584
namely all inward desire and affection of popular praise, and vaineglorie:
namely all inward desire and affection of popular praise, and vainglory:
av d j n1 cc n1 pp-f j n1, cc n1:
(5) sermon (DIV1)
25
Image 5
585
and the other is as forcible to disswade from the outward euill, that is, ostentation and shew of vaineglorie.
and the other is as forcible to dissuade from the outward evil, that is, ostentation and show of vainglory.
cc dt n-jn vbz p-acp j pc-acp vvi p-acp dt j n-jn, cst vbz, n1 cc n1 pp-f n1.
(5) sermon (DIV1)
25
Image 5
586
The former telleth vs what we loose if we take not heed, and keepe not good watch ouer our hearts, against vaineglorious affections, and that is Gods reward:
The former Telleth us what we lose if we take not heed, and keep not good watch over our hearts, against vainglorious affections, and that is God's reward:
dt j vvz pno12 r-crq pns12 vvb cs pns12 vvb xx n1, cc vvb xx j n1 p-acp po12 n2, p-acp j n2, cc d vbz npg1 n1:
(5) sermon (DIV1)
25
Image 5
587
Our fathers blessing a heauenly reward, and in the second reason we are told what we shall get in stead thereof,Our Father's blessing a heavenly reward, and in the second reason we Are told what we shall get in stead thereof,
po12 ng1 n1 dt j n1, cc p-acp dt ord n1 pns12 vbr vvn r-crq pns12 vmb vvi p-acp n1 av,
(5) sermon (DIV1)
25
Image 5
588
namely the reward of hypocrites, and no more:
namely the reward of Hypocrites, and no more:
av dt n1 pp-f n2, cc dx av-dc:
(5) sermon (DIV1)
25
Image 5
589
and that is the praise of men, the wind of mens mouthes, the good opinion of mutable minds,
and that is the praise of men, the wind of men's mouths, the good opinion of mutable minds,
cc cst vbz dt n1 pp-f n2, dt n1 pp-f ng2 n2, dt j n1 pp-f j n2,
(5) sermon (DIV1)
25
Image 5
590
then the which there is nothing more vaine, nor transitorie, nor friuolous, nor ridiculous: a miserable reward, indeede a punishment, and a torment to a godly mind.
then the which there is nothing more vain, nor transitory, nor frivolous, nor ridiculous: a miserable reward, indeed a punishment, and a torment to a godly mind.
cs dt r-crq a-acp vbz pix av-dc j, ccx j, ccx j, ccx j: dt j n1, av dt n1, cc dt n1 p-acp dt j n1.
(5) sermon (DIV1)
25
Image 5
591
Now we see, that by this bargaine, a man if he take not heede, may be a great looser,
Now we see, that by this bargain, a man if he take not heed, may be a great looser,
av pns12 vvb, cst p-acp d n1, dt n1 cs pns31 vvb xx n1, vmb vbi dt j n1,
(5) sermon (DIV1)
26
Image 5
592
and by taking heed he may be a great gainer. Againe, we see that the vaineglorious Christian, that is to say:
and by taking heed he may be a great gainer. Again, we see that the vainglorious Christian, that is to say:
cc p-acp vvg n1 pns31 vmb vbi dt j n1. av, pns12 vvb cst dt j njp, cst vbz pc-acp vvi:
(5) sermon (DIV1)
26
Image 5
593
a plaine hypocrite, is a gainer by his hipocrisie;
a plain hypocrite, is a gainer by his hypocrisy;
dt j n1, vbz dt n1 p-acp po31 n1;
(5) sermon (DIV1)
26
Image 5
594
but his gaine is nothing to that which he expecteth, and nothing comparable to his losse.
but his gain is nothing to that which he Expects, and nothing comparable to his loss.
cc-acp po31 n1 vbz pix p-acp d r-crq pns31 vvz, cc pix j p-acp po31 n1.
(5) sermon (DIV1)
26
Image 5
595
These reasons are vsed by our Sauiour Christ in most high wisedome, as proceeding from one that best knoweth euery mans disease,
These Reasons Are used by our Saviour christ in most high Wisdom, as proceeding from one that best Knoweth every men disease,
np1 n2 vbr vvn p-acp po12 n1 np1 p-acp av-ds j n1, c-acp vvg p-acp pi cst av-js vvz d ng1 n1,
(5) sermon (DIV1)
26
Image 5
596
and euery ones humour, and euery ones delight, and accordingly he fitteth both his medicines, and his motiues.
and every ones humour, and every ones delight, and accordingly he fits both his medicines, and his motives.
cc d pig n1, cc d pig n1, cc av-vvg pns31 vvz d po31 n2, cc po31 n2.
(5) sermon (DIV1)
26
Image 5
597
Now seeing as all men are much moued with hope of rewards, especially when for a small matter they are in hope to obtaine a great and a good reward, what could our Sauiour Christ propound of greater force to moue men to embrace sinceritie in all their actions,
Now seeing as all men Are much moved with hope of rewards, especially when for a small matter they Are in hope to obtain a great and a good reward, what could our Saviour christ propound of greater force to move men to embrace sincerity in all their actions,
av vvg p-acp d n2 vbr av-d vvn p-acp n1 pp-f n2, av-j c-crq p-acp dt j n1 pns32 vbr p-acp n1 pc-acp vvi dt j cc dt j n1, q-crq vmd po12 n1 np1 vvi pp-f jc vvi pc-acp vvi n2 pc-acp vvi n1 p-acp d po32 n2,
(5) sermon (DIV1)
26
Image 5
598
then Gods reward, which is the greatest and the best? And because hypocrisie is of that bewitching nature,
then God's reward, which is the greatest and the best? And Because hypocrisy is of that bewitching nature,
cs npg1 n1, r-crq vbz dt js cc dt js? cc c-acp n1 vbz pp-f d j-vvg n1,
(5) sermon (DIV1)
26
Image 5
599
and besotting humour, that it maketh her suters & attendants beleeue, that they shal be both honored here amōgst men,
and besotting humour, that it makes her Suitors & attendants believe, that they shall be both honoured Here amongst men,
cc vvg n1, cst pn31 vvz po31 n2 cc n2 vvb, cst pns32 vmb vbi av-d vvn av p-acp n2,
(5) sermon (DIV1)
26
Image 5
600
and glorified hereafter amongst Angels in heauen:
and glorified hereafter among Angels in heaven:
cc vvn av p-acp n2 p-acp n1:
(5) sermon (DIV1)
26
Image 5
601
and so by feeding them with a vaine hope of a double reward for their double dealing, our Sauiour Christ here doth notably coole their courage, by abating no lesse of their wages, then heauen commeth to:
and so by feeding them with a vain hope of a double reward for their double dealing, our Saviour christ Here does notably cool their courage, by abating no less of their wages, then heaven comes to:
cc av p-acp vvg pno32 p-acp dt j n1 pp-f dt j-jn n1 p-acp po32 j n-vvg, po12 n1 np1 av vdz av-j vvi po32 n1, p-acp vvg dx dc pp-f po32 n2, cs n1 vvz p-acp:
(5) sermon (DIV1)
26
Image 5
602
assuring them, that whatsoeuer they dreame of, it wil proue but a dreame.
assuring them, that whatsoever they dream of, it will prove but a dream.
vvg pno32, cst r-crq pns32 vvb pp-f, pn31 vmb vvi p-acp dt n1.
(5) sermon (DIV1)
26
Image 5
603
And least any man should thinke that it is otherwise, and God will be better to them then so, (as all hypocrites do) our Sauiour Christ bindeth vp the matter with an earnest asseueration,
And lest any man should think that it is otherwise, and God will be better to them then so, (as all Hypocrites do) our Saviour christ binds up the matter with an earnest asseveration,
cc cs d n1 vmd vvi cst pn31 vbz av, cc np1 vmb vbi jc p-acp pno32 av av, (c-acp d n2 vdb) po12 n1 np1 vvz a-acp dt n1 p-acp dt j n1,
(5) sermon (DIV1)
26
Image 5
604
or constant affirming the matter, and saith not, I feare me they haue their reward: I doubt they will loose their reward in heauen:
or constant affirming the matter, and Says not, I Fear me they have their reward: I doubt they will lose their reward in heaven:
cc j vvg dt n1, cc vvz xx, pns11 vvb pno11 pns32 vhb po32 n1: pns11 vvb pns32 vmb vvi po32 n1 p-acp n1:
(5) sermon (DIV1)
26
Image 5
605
I cannot tell, but I stand in great doubt of the matter:
I cannot tell, but I stand in great doubt of the matter:
pns11 vmbx vvi, cc-acp pns11 vvb p-acp j n1 pp-f dt n1:
(5) sermon (DIV1)
26
Image 5
606
for then yet there were some little hope left, like a bone for the hypocritie to picke vpon:
for then yet there were Some little hope left, like a bone for the hypocritie to pick upon:
c-acp av av a-acp vbdr d j n1 vvd, av-j dt n1 p-acp dt n1 pc-acp vvi p-acp:
(5) sermon (DIV1)
26
Image 5
607
but the goeth more directly to the point then so:
but the Goes more directly to the point then so:
cc-acp dt vvz av-dc av-j p-acp dt n1 av av:
(5) sermon (DIV1)
26
Image 5
608
saying, verily, and out of all question, build vpon it, know for a certaine what to trust vnto,
saying, verily, and out of all question, built upon it, know for a certain what to trust unto,
vvg, av-j, cc av pp-f d n1, vvb p-acp pn31, vvb p-acp dt j q-crq pc-acp vvi p-acp,
(5) sermon (DIV1)
26
Image 5
609
if you take not heede of hypocrisie, you haue your reward here, there is nothing to be looked for hereafter at Gods hand,
if you take not heed of hypocrisy, you have your reward Here, there is nothing to be looked for hereafter At God's hand,
cs pn22 vvb xx n1 pp-f n1, pn22 vhb po22 n1 av, pc-acp vbz pix pc-acp vbi vvn p-acp av p-acp ng1 n1,
(5) sermon (DIV1)
26
Image 5
610
but the hypocrites portion, and that is hell fire with the diuell and his Angels for euer:
but the Hypocrites portion, and that is hell fire with the Devil and his Angels for ever:
cc-acp dt n2 n1, cc d vbz n1 n1 p-acp dt n1 cc po31 n2 p-acp av:
(5) sermon (DIV1)
26
Image 5
611
for when men haue rewarded them, God will punish them.
for when men have rewarded them, God will Punish them.
c-acp c-crq n2 vhb vvn pno32, np1 vmb vvi pno32.
(5) sermon (DIV1)
26
Image 5
612
And thus you see the force of Christs reasons, and the drift of his words, wherein we haue two excellent points offered vs to consider of. First, the reward of sinceritie: secondly, the reward of hypocrisie.
And thus you see the force of Christ Reasons, and the drift of his words, wherein we have two excellent points offered us to Consider of. First, the reward of sincerity: secondly, the reward of hypocrisy.
cc av pn22 vvb dt n1 pp-f npg1 n2, cc dt n1 pp-f po31 n2, c-crq pns12 vhb crd j n2 vvd pno12 pc-acp vvi pp-f. ord, dt n1 pp-f n1: ord, dt n1 pp-f n1.
(5) sermon (DIV1)
26
Image 5
613
The reward of sinceritie and vprightnesse of heart verily is great:
The reward of sincerity and uprightness of heart verily is great:
dt n1 pp-f n1 cc n1 pp-f n1 av-j vbz j:
(5) sermon (DIV1)
27
Image 5
614
for the Psalmist saith, that in keeping of the commandements of God there is great reward.
for the Psalmist Says, that in keeping of the Commandments of God there is great reward.
c-acp dt n1 vvz, cst p-acp vvg pp-f dt n2 pp-f np1 a-acp vbz j n1.
(5) sermon (DIV1)
27
Image 5
615
Sinceritie is commaunded in the first commaundement of the first Table:
Sincerity is commanded in the First Commandment of the First Table:
n1 vbz vvn p-acp dt ord n1 pp-f dt ord n1:
(5) sermon (DIV1)
27
Image 5
616
and more largely in other places of Scripture, which bid vs to serue God with all our hearts, and with all our soules,
and more largely in other places of Scripture, which bid us to serve God with all our hearts, and with all our Souls,
cc av-dc av-j p-acp j-jn n2 pp-f n1, r-crq vvb pno12 pc-acp vvi np1 p-acp d po12 n2, cc p-acp d po12 n2,
(5) sermon (DIV1)
27
Image 5
617
and to praise him with all that is within vs. And therefore out of all doubt there is a great reward laid vp for those that are sincere harted Christians,
and to praise him with all that is within us And Therefore out of all doubt there is a great reward laid up for those that Are sincere hearted Christians,
cc pc-acp vvi pno31 p-acp d cst vbz p-acp pno12 cc av av pp-f d n1 pc-acp vbz dt j n1 vvn a-acp p-acp d cst vbr j j-vvn np1,
(5) sermon (DIV1)
27
Image 5
618
and vpright professors of the Gospell of Christ.
and upright professors of the Gospel of christ.
cc av-j n2 pp-f dt n1 pp-f np1.
(5) sermon (DIV1)
27
Image 5
619
Thou hast shewed great mercy to Dauid, saith King Salomon, when he walked before thee in truth and vprightnesse of heart : Thou hast showed great mercy to David, Says King Solomon, when he walked before thee in truth and uprightness of heart:
pns21 vh2 vvn j n1 p-acp np1, vvz n1 np1, c-crq pns31 vvd p-acp pno21 p-acp n1 cc n1 pp-f n1:
(5) sermon (DIV1)
27
Image 5
620
to shew, that great mercies belong to vpright harted men.
to show, that great Mercies belong to upright hearted men.
pc-acp vvi, cst j n2 vvb p-acp av-j j-vvn n2.
(5) sermon (DIV1)
27
Image 5
621
But what it is, or how great it is, or how good it is, few yet do know, fewer beleeue it,
But what it is, or how great it is, or how good it is, few yet do know, fewer believe it,
p-acp r-crq pn31 vbz, cc c-crq j pn31 vbz, cc c-crq j pn31 vbz, d av vdb vvi, d vvb pn31,
(5) sermon (DIV1)
27
Image 5
622
and fewest of all do so feele it, as to be moued therewith.
and fewest of all do so feel it, as to be moved therewith.
cc ds pp-f d vdb av vvi pn31, c-acp pc-acp vbi vvn av.
(5) sermon (DIV1)
27
Image 5
623
We know what we haue here, say some, we know not what we shall haue hereafter.
We know what we have Here, say Some, we know not what we shall have hereafter.
pns12 vvb r-crq pns12 vhb av, vvb d, pns12 vvb xx r-crq pns12 vmb vhi av.
(5) sermon (DIV1)
28
Image 5
624
Now, ignoti nulla cupido, of a thing vnknowne there is no desire: Therefore that men may desire it, it is fit they should know it.
Now, ignoti nulla Cupido, of a thing unknown there is no desire: Therefore that men may desire it, it is fit they should know it.
av, fw-la fw-la fw-la, pp-f dt n1 j pc-acp vbz dx n1: av d n2 vmb vvi pn31, pn31 vbz j pns32 vmd vvi pn31.
(5) sermon (DIV1)
28
Image 5
625
Others there be that (hauing heard of it) are desirous to see it, as Philip sayd to Christ, Shew vs thy father, and it suffiseth:
Others there be that (having herd of it) Are desirous to see it, as Philip said to christ, Show us thy father, and it Suffices:
n2-jn pc-acp vbi d (vhg vvn pp-f pn31) vbr j pc-acp vvi pn31, c-acp vvi vvd p-acp np1, vvb pno12 po21 n1, cc pn31 vvz:
(5) sermon (DIV1)
28
Image 5
626
so say they, Shew vs the reward of sinceritie, and it suffiseth. Dreaming as the Disciples of Christ did awhile, of some earthly and temporall preferment.
so say they, Show us the reward of sincerity, and it Suffices. Dreaming as the Disciples of christ did awhile, of Some earthly and temporal preferment.
av vvb pns32, vvb pno12 dt n1 pp-f n1, cc pn31 vvz. vvg p-acp dt n2 pp-f np1 vdd av, pp-f d j cc j n1.
(5) sermon (DIV1)
28
Image 5
627
But as Christ sayd to Philip, He that hath seene me, hath seene my father: because the Sonne was in the Father, and the Father in the Sonne:
But as christ said to Philip, He that hath seen me, hath seen my father: Because the Son was in the Father, and the Father in the Son:
cc-acp c-acp np1 vvd p-acp vvi, pns31 cst vhz vvn pno11, vhz vvn po11 n1: p-acp dt n1 vbds p-acp dt n1, cc dt n1 p-acp dt n1:
(5) sermon (DIV1)
28
Image 5
628
so we say to them, he that hath seene sinceritie, hath seene the reward of sincerity,
so we say to them, he that hath seen sincerity, hath seen the reward of sincerity,
av pns12 vvb p-acp pno32, pns31 cst vhz vvn n1, vhz vvn dt n1 pp-f n1,
(5) sermon (DIV1)
28
Image 5
629
because sincerity of it selfe is the gift of God, and Gods reward goeth with his owne gift, according to the saying of a learned father:
Because sincerity of it self is the gift of God, and God's reward Goes with his own gift, according to the saying of a learned father:
c-acp n1 pp-f pn31 n1 vbz dt n1 pp-f np1, cc ng1 n1 vvz p-acp po31 d n1, vvg p-acp dt n-vvg pp-f dt j n1:
(5) sermon (DIV1)
28
Image 5
630
Sua munera coronat Deus in nobis: Sua Munera Coronat Deus in nobis:
fw-la fw-la fw-la fw-la p-acp fw-la:
(5) sermon (DIV1)
28
Image 5
631
God doth crowne his owne gifts in vs. Other some there be which haue seene the reward of sincerity a good part of it, that is, haue knowne it,
God does crown his own Gifts in us Other Some there be which have seen the reward of sincerity a good part of it, that is, have known it,
np1 vdz vvi po31 d n2 p-acp pno12 j-jn n1 pc-acp vbi r-crq vhb vvn dt n1 pp-f n1 dt j n1 pp-f pn31, cst vbz, vhb vvn pn31,
(5) sermon (DIV1)
28
Image 5
632
and beleeued such a thing, but haue bin no more moued therewith, to preserue themselues against the poison of vaineglorie,
and believed such a thing, but have been no more moved therewith, to preserve themselves against the poison of vainglory,
cc vvd d dt n1, cc-acp vhb vbn dx dc vvn av, pc-acp vvi px32 p-acp dt n1 pp-f n1,
(5) sermon (DIV1)
28
Image 5
633
then they of the old world were moued with the report and sight of Noahs Arke, to prepare for them selues against the floud.
then they of the old world were moved with the report and sighed of Noahs Ark, to prepare for them selves against the flood.
cs pns32 pp-f dt j n1 vbdr vvn p-acp dt n1 cc n1 pp-f npg1 n1, pc-acp vvi p-acp pno32 n2 p-acp dt n1.
(5) sermon (DIV1)
28
Image 5
634
Others there be that haue both seene it by faith, and tasted of it too, but afterward haue lothed the same, and lusted after vaineglorie:
Others there be that have both seen it by faith, and tasted of it too, but afterwards have loathed the same, and lusted After vainglory:
n2-jn pc-acp vbi cst vhb av-d vvn pn31 p-acp n1, cc vvn pp-f pn31 av, cc-acp av vhi vvn dt d, cc vvd p-acp n1:
(5) sermon (DIV1)
28
Image 5
635
as the vnthankfull Israelites lothed Manna, which did nourish them when all other foode failed: and sell to lusting for the flesh pots of Egypt.
as the unthankful Israelites loathed Manna, which did nourish them when all other food failed: and fell to lusting for the Flesh pots of Egypt.
c-acp dt j np2 vvn n1, r-crq vdd vvi pno32 c-crq d j-jn n1 vvd: cc vvi p-acp j-vvg p-acp dt n1 n2 pp-f np1.
(5) sermon (DIV1)
28
Image 5
636
It fareth with those that haue left their sinceritie, as it did with those that left Christ after they had heard him awhile.
It fareth with those that have left their sincerity, as it did with those that left christ After they had herd him awhile.
pn31 vvz p-acp d cst vhb vvn po32 n1, c-acp pn31 vdd p-acp d cst vvd np1 c-acp pns32 vhd vvn pno31 av.
(5) sermon (DIV1)
28
Image 5
637
When they heard Christ speake of eating his flesh:
When they herd christ speak of eating his Flesh:
c-crq pns32 vvd np1 vvi pp-f vvg po31 n1:
(5) sermon (DIV1)
28
Image 5
638
they said, this is a hard saying, who can beare it? and so came no more. they said, this is a hard saying, who can bear it? and so Come no more.
pns32 vvd, d vbz dt j n-vvg, r-crq vmb vvi pn31? cc av vvd av-dx av-dc.
(5) sermon (DIV1)
28
Image 5
639
So the other hearing that sincerities men shall haue Gods reward, they like that well inough:
So the other hearing that sincerities men shall have God's reward, they like that well enough:
np1 dt n-jn vvg d n2 n2 vmb vhi n2 vvi, pns32 av-j cst av av-d:
(5) sermon (DIV1)
28
Image 5
640
but when we tell them, nay when Gods word telleth them, that they shall loose the worlds reward,
but when we tell them, nay when God's word Telleth them, that they shall lose the world's reward,
cc-acp c-crq pns12 vvb pno32, uh-x q-crq npg1 n1 vvz pno32, cst pns32 vmb vvi dt ng1 n1,
(5) sermon (DIV1)
28
Image 5
641
and in stead of commendations, shall be condemned, and hated, and scorned: they say, this is a hard saying, and so giue ouer their sincere courses.
and in stead of commendations, shall be condemned, and hated, and scorned: they say, this is a hard saying, and so give over their sincere courses.
cc p-acp n1 pp-f n2, vmb vbi vvn, cc vvd, cc vvd: pns32 vvb, d vbz dt j n-vvg, cc av vvb a-acp po32 j n2.
(5) sermon (DIV1)
28
Image 5
642
But what saith our Sauiour Christ to the woman of Samaria? If thou knewest the gift of God,
But what Says our Saviour christ to the woman of Samaria? If thou Knewest the gift of God,
p-acp r-crq vvz po12 n1 np1 p-acp dt n1 pp-f np1? cs pns21 vvd2 dt n1 pp-f np1,
(5) sermon (DIV1)
28
Image 5
643
and who it is that saith vnto thee, giue me drinke, thou wouldst haue asked of him,
and who it is that Says unto thee, give me drink, thou Wouldst have asked of him,
cc r-crq pn31 vbz cst vvz p-acp pno21, vvb pno11 vvi, pns21 vmd2 vhi vvn pp-f pno31,
(5) sermon (DIV1)
28
Image 5
644
and he wold haue giuen thee water, yea water of life. and he would have given thee water, yea water of life.
cc pns31 vmd vhi vvn pno21 n1, uh n1 pp-f n1.
(5) sermon (DIV1)
28
Image 5
645
So it may be said to those that make a iest of sinceritie, or preferre the glorie of the world before the reward of sinceritie:
So it may be said to those that make a jest of sincerity, or prefer the glory of the world before the reward of sincerity:
av pn31 vmb vbi vvn p-acp d cst vvb dt n1 pp-f n1, cc vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1:
(5) sermon (DIV1)
28
Image 5
646
If they knew the gift of God, the excellent reward of sinceritie, and who it is that saith, Take heede of vaineglorie: and who it is that will reward the embracers of sinceritie, they would seeke to him for credite,
If they knew the gift of God, the excellent reward of sincerity, and who it is that Says, Take heed of vainglory: and who it is that will reward the embracers of sincerity, they would seek to him for credit,
cs pns32 vvd dt n1 pp-f np1, dt j n1 pp-f n1, cc r-crq pn31 vbz cst vvz, vvb n1 pp-f n1: cc r-crq pn31 vbz cst vmb vvi dt n2 pp-f n1, pns32 vmd vvi p-acp pno31 p-acp n1,
(5) sermon (DIV1)
28
Image 5
647
and aske glorie of him, and he would giue them an euerlasting reward, euen a crowne of glorie which neuer should end.
and ask glory of him, and he would give them an everlasting reward, even a crown of glory which never should end.
cc vvi n1 pp-f pno31, cc pns31 vmd vvi pno32 dt j n1, av-j dt n1 pp-f n1 r-crq av-x vmd vvi.
(5) sermon (DIV1)
28
Image 5
648
As when Dauid asked life, the Lord gaue him a long life:
As when David asked life, the Lord gave him a long life:
p-acp c-crq np1 vvd n1, dt n1 vvd pno31 dt j n1:
(5) sermon (DIV1)
28
Image 5
649
and as when Salomon asked wisedome before riches, the Lord gaue him both wisedome and riches too.
and as when Solomon asked Wisdom before riches, the Lord gave him both Wisdom and riches too.
cc c-acp c-crq np1 vvd n1 p-acp n2, dt n1 vvd pno31 d n1 cc n2 av.
(5) sermon (DIV1)
28
Image 5
650
But now all the enquiring will be, what this same gift of God should be, and what reward they shall haue that giue entertainment to sincerity.
But now all the inquiring will be, what this same gift of God should be, and what reward they shall have that give entertainment to sincerity.
p-acp av d dt vvg vmb vbi, r-crq d d n1 pp-f np1 vmd vbi, cc r-crq n1 pns32 vmb vhi d vvi n1 p-acp n1.
(5) sermon (DIV1)
29
Image 5
651
Verily, as the Church saith of Christ her beloued: My beloued is white and ruddie, the chiefest of ten thousands:
Verily, as the Church Says of christ her Beloved: My Beloved is white and ruddy, the chiefest of ten thousands:
av-j, c-acp dt n1 vvz pp-f np1 po31 j-vvn: po11 j-vvn vbz j-jn cc j, dt js-jn pp-f crd crd:
(5) sermon (DIV1)
29
Image 5
652
so may the louers of sinceritie say, our beloued is white and ruddie:
so may the lovers of sincerity say, our Beloved is white and ruddy:
av vmb dt n2 pp-f n1 vvb, po12 vvn vbz j-jn cc j:
(5) sermon (DIV1)
29
Image 5
653
that is, she is like the kings daughter, all glorious within, she is the chiefest often thousand, she hath many faire sisters, but she passeth them all:
that is, she is like the Kings daughter, all glorious within, she is the chiefest often thousand, she hath many fair Sisters, but she passes them all:
cst vbz, pns31 vbz av-j dt ng1 n1, d j p-acp, pns31 vbz dt js-jn av crd, pns31 vhz d j n2, cc-acp pns31 vvz pno32 d:
(5) sermon (DIV1)
29
Image 5
654
her sisters be patience, and humility, and meeknesse, and zeale, and courage, and long suffering, and contempt of the world, and loue of God, with faith, hope and charitie:
her Sisters be patience, and humility, and meekness, and zeal, and courage, and long suffering, and contempt of the world, and love of God, with faith, hope and charity:
po31 n2 vbb n1, cc n1, cc n1, cc n1, cc n1, cc av-j vvg, cc n1 pp-f dt n1, cc n1 pp-f np1, p-acp n1, n1 cc n1:
(5) sermon (DIV1)
29
Image 5
655
and all these are glorious and beautifull vertues, yea sweet children of the holy Ghost, when th•y come from God:
and all these Are glorious and beautiful Virtues, yea sweet children of the holy Ghost, when th•y come from God:
cc d d vbr j cc j n2, uh j n2 pp-f dt j n1, c-crq av-j vvn p-acp np1:
(5) sermon (DIV1)
29
Image 5
656
but sinceritie and singlenesse of heart doth excell them all.
but sincerity and singleness of heart does excel them all.
cc-acp n1 cc n1 pp-f n1 vdz vvi pno32 d.
(5) sermon (DIV1)
29
Image 5
657
The Sunne doth giue light to all the starres, and the Queene doth grace her Ladies of Honour with her presence:
The Sun does give Light to all the Stars, and the Queen does grace her Ladies of Honour with her presence:
dt n1 vdz vvi n1 p-acp d dt n2, cc dt n1 vdz vvi po31 n2 pp-f n1 p-acp po31 n1:
(5) sermon (DIV1)
29
Image 5
658
So sinceritie or truth of heart doth beautifie and grace all other vertues: for without that they are but naked and counterfeit.
So sincerity or truth of heart does beautify and grace all other Virtues: for without that they Are but naked and counterfeit.
av n1 cc n1 pp-f n1 vdz vvi cc vvi d j-jn n2: c-acp p-acp cst pns32 vbr p-acp j cc j-jn.
(5) sermon (DIV1)
29
Image 5
659
She goeth before them, and speaketh for them all, like a foreman of a Iurie,
She Goes before them, and speaks for them all, like a foreman of a Jury,
pns31 vvz p-acp pno32, cc vvz p-acp pno32 d, av-j dt n1 pp-f dt n1,
(5) sermon (DIV1)
29
Image 5
660
when all the rest (though they be her faire sisters) must hold their peace.
when all the rest (though they be her fair Sisters) must hold their peace.
c-crq d dt n1 (c-acp pns32 vbb po31 j n2) vmb vvi po32 n1.
(5) sermon (DIV1)
29
Image 5
661
Faith is seeble and weake, and loue her handmaid is lazie, and careth for none but her selfe:
Faith is feeble and weak, and love her handmaid is lazy, and Careth for none but her self:
n1 vbz j cc j, cc vvi po31 n1 vbz j, cc vvz p-acp pix cc-acp po31 n1:
(5) sermon (DIV1)
29
Image 5
662
patience hath a scarre on her face giuen her by intemperancie: deuotions is so frozen with cold, that she can scarce go:
patience hath a scar on her face given her by intemperancy: devotions is so frozen with cold, that she can scarce go:
n1 vhz dt n1 p-acp po31 n1 vvn pno31 p-acp n1: n2 vbz av vvn p-acp j-jn, cst pns31 vmb av-j vvi:
(5) sermon (DIV1)
29
Image 5
663
humilitie is so tired with wrestling against pride, that she looketh very leane and bare:
humility is so tired with wrestling against pride, that she looks very lean and bore:
n1 vbz av vvn p-acp vvg p-acp n1, cst pns31 vvz av j cc j:
(5) sermon (DIV1)
29
Image 5
664
and as for repentance that is so trampled vpon with custome of sinne, that it is scarce to be discerned from hardnesse of heart.
and as for Repentance that is so trampled upon with custom of sin, that it is scarce to be discerned from hardness of heart.
cc c-acp p-acp n1 cst vbz av vvn p-acp p-acp n1 pp-f n1, cst pn31 vbz av-j pc-acp vbi vvn p-acp n1 pp-f n1.
(5) sermon (DIV1)
29
Image 5
665
Now all these go from vs that haue abused them, into the Lords presence, as Thamar did from her brother Amnon, when he had enforced her:
Now all these go from us that have abused them, into the lords presence, as Tamar did from her brother Amnon, when he had Enforced her:
av d d vvb p-acp pno12 cst vhb vvn pno32, p-acp dt n2 n1, c-acp np1 vdd p-acp po31 n1 np1, c-crq pns31 vhd vvn pno31:
(5) sermon (DIV1)
29
Image 5
666
with their garments of diuerse colours rent and torne: with ashes vpon her head in token of sorrow:
with their garments of diverse colours rend and torn: with Ashes upon her head in token of sorrow:
p-acp po32 n2 pp-f j n2 vvn cc vvn: p-acp n2 p-acp po31 n1 p-acp n1 pp-f n1:
(5) sermon (DIV1)
29
Image 5
667
and with great weeping, griefe and shame.
and with great weeping, grief and shame.
cc p-acp j n-vvg, n1 cc n1.
(5) sermon (DIV1)
29
Image 5
668
For that they must come before their Lord and King their father so defaced, so ragged,
For that they must come before their Lord and King their father so defaced, so ragged,
p-acp cst pns32 vmb vvi p-acp po32 n1 cc n1 po32 n1 av vvn, av j,
(5) sermon (DIV1)
29
Image 5
669
so basely and so beastly as they are, as if they had lien all their life time,
so basely and so beastly as they Are, as if they had lain all their life time,
av av-j cc av j c-acp pns32 vbr, c-acp cs pns32 vhd vvn d po32 n1 n1,
(5) sermon (DIV1)
29
Image 5
670
since they went from heauen, in some stinking ditches with vermine, or in vile stables amongst beastes,
since they went from heaven, in Some stinking ditches with vermin, or in vile stables among beasts,
c-acp pns32 vvd p-acp n1, p-acp d j-vvg n2 p-acp n1, cc p-acp j n2 p-acp n2,
(5) sermon (DIV1)
29
Image 5
671
or in the woods and fieldes of wandring cogitations, amongst the euish conceipts of vaineglorie, and vnwholesome affections of anger, and wrath, and couetuousnesse, and vncleannesse: for so they haue indeed.
or in the woods and fields of wandering cogitations, among the euish conceits of vainglory, and unwholesome affections of anger, and wrath, and Covetousness, and uncleanness: for so they have indeed.
cc p-acp dt n2 cc n2 pp-f j-vvg n2, p-acp dt j n2 pp-f n1, cc j n2 pp-f n1, cc n1, cc n1, cc n1: c-acp av pns32 vhb av.
(5) sermon (DIV1)
29
Image 5
672
But when they meet with ther sister sinceritie, and vprightnesse of heart, oh how glad and ioyfull are they:
But when they meet with their sister sincerity, and uprightness of heart, o how glad and joyful Are they:
p-acp c-crq pns32 vvb p-acp po32 n1 n1, cc n1 pp-f n1, uh q-crq j cc j vbr pns32:
(5) sermon (DIV1)
29
Image 5
673
for her sake they know they shall all fare the better.
for her sake they know they shall all fare the better.
p-acp po31 n1 pns32 vvb pns32 vmb d vvi dt jc.
(5) sermon (DIV1)
29
Image 5
674
Oh sinceritie, sinceritie, where hast thou bene all this while, say they? vntill thou camest, we could haue no grace,
O sincerity, sincerity, where hast thou be all this while, say they? until thou camest, we could have no grace,
uh n1, n1, q-crq vh2 pns21 vbn d d n1, vvb pns32? c-acp pns21 vvd2, pns12 vmd vhi dx n1,
(5) sermon (DIV1)
29
Image 5
675
nor fauour, no entrance into the Court gate of our heauenly Ierusalem, no our owne father would not know vs,
nor favour, no Entrance into the Court gate of our heavenly Ierusalem, no our own father would not know us,
ccx n1, dx n1 p-acp dt n1 n1 pp-f po12 j np1, av-dx po12 d n1 vmd xx vvi pno12,
(5) sermon (DIV1)
29
Image 5
676
but tooke vs for counterfeits, vntill we fetched thee:
but took us for counterfeits, until we fetched thee:
cc-acp vvd pno12 p-acp n2-jn, c-acp pns12 vvd pno21:
(5) sermon (DIV1)
29
Image 5
677
as Ioseph tooke his brethren for spies, vntill they fetched Beniamin whome he loued better then they.
as Ioseph took his brothers for spies, until they fetched Benjamin whom he loved better then they.
c-acp np1 vvd po31 n2 p-acp n2, c-acp pns32 vvd np1 r-crq pns31 vvd av-jc cs pns32.
(5) sermon (DIV1)
29
Image 5
678
And now that we haue met with thee we are glad, our hearts are comforted: thou shalt be heard for vs all, being altogether in Christ Iesus our Mediator.
And now that we have met with thee we Are glad, our hearts Are comforted: thou shalt be herd for us all, being altogether in christ Iesus our Mediator.
cc av cst po12 vhb vvn p-acp pno21 pns12 vbr j, po12 n2 vbr vvn: pns21 vm2 vbi vvn p-acp pno12 d, vbg av p-acp np1 np1 po12 n1.
(5) sermon (DIV1)
29
Image 5
679
But otherwise, though we said we are Christians, and haue professed Christianitie, and offered to put in for our suretie no worse baile then the Kings owne naturall sonne Iesus Christ, all would not serue, we could not be heard,
But otherwise, though we said we Are Christians, and have professed Christianity, and offered to put in for our surety no Worse bail then the Kings own natural son Iesus christ, all would not serve, we could not be herd,
p-acp av, cs pns12 vvd pns12 vbr np1, cc vhb vvn np1, cc vvd pc-acp vvi p-acp p-acp po12 n1 av-dx av-jc n1 cs dt n2 d j n1 np1 np1, d vmd xx vvi, pns12 vmd xx vbi vvn,
(5) sermon (DIV1)
29
Image 5
680
vntill we brought sinceritie with vs. For she, as respecteth God more then all the world,
until we brought sincerity with us For she, as respecteth God more then all the world,
c-acp pns12 vvd n1 p-acp pno12 c-acp pns31, c-acp vvz np1 av-dc cs d dt n1,
(5) sermon (DIV1)
29
Image 5
681
and setteth more by his loue and anger, then by the loue and anger of all the world:
and sets more by his love and anger, then by the love and anger of all the world:
cc vvz av-dc p-acp po31 n1 cc n1, av p-acp dt n1 cc n1 pp-f d dt n1:
(5) sermon (DIV1)
29
Image 5
682
so in Christ Iesus she is more respected, and honoured, and rewarded of God then all the world beside.
so in christ Iesus she is more respected, and honoured, and rewarded of God then all the world beside.
av p-acp np1 np1 pns31 vbz av-dc vvn, cc vvn, cc vvn pp-f np1 av d dt n1 a-acp.
(5) sermon (DIV1)
29
Image 5
683
Oh happie man and woman, that professing Christianitie or faith in Christ, or repentance for sinne,
O happy man and woman, that professing Christianity or faith in christ, or Repentance for sin,
uh j n1 cc n1, cst vvg n1 cc n1 p-acp np1, cc n1 p-acp n1,
(5) sermon (DIV1)
29
Image 5
684
or patience in affliction, or contempt of the world, or zeale to Gods glorie, or deuotion in Gods worship,
or patience in affliction, or contempt of the world, or zeal to God's glory, or devotion in God's worship,
cc n1 p-acp n1, cc n1 pp-f dt n1, cc n1 p-acp npg1 n1, cc n1 p-acp npg1 n1,
(5) sermon (DIV1)
29
Image 5
685
or liberalitie to the Saints, or mercie to the miserable, can in all these haue the company of sinceritie, and vprightnesse of heart: then may they say thus:
or liberality to the Saints, or mercy to the miserable, can in all these have the company of sincerity, and uprightness of heart: then may they say thus:
cc n1 p-acp dt n2, cc n1 p-acp dt j, vmb p-acp d d vhb dt n1 pp-f n1, cc n1 pp-f n1: av vmb pns32 vvb av:
(5) sermon (DIV1)
29
Image 5
686
nay our suretie the Lord Iesus wil pleade for vs in this manner: Father, despise not these little ones; they are my friends:
nay our surety the Lord Iesus will plead for us in this manner: Father, despise not these little ones; they Are my Friends:
uh-x po12 n1 dt n1 np1 vmb vvi p-acp pno12 p-acp d n1: n1, vvb xx d j pi2; pns32 vbr po11 n2:
(5) sermon (DIV1)
29
Image 5
687
and though their faith and repentance be weake and imperfect, and other graces of thy Spirit be but small and feeble:
and though their faith and Repentance be weak and imperfect, and other graces of thy Spirit be but small and feeble:
cc cs po32 n1 cc n1 vbb j cc j, cc j-jn n2 pp-f po21 n1 vbi cc-acp j cc j:
(5) sermon (DIV1)
29
Image 5
688
and for want of nourshing and good looking vnto, be not so well growne, nor so well ordered as they should haue bene:
and for want of nourishing and good looking unto, be not so well grown, nor so well ordered as they should have be:
cc p-acp n1 pp-f vvg cc j vvg p-acp, vbb xx av av vvn, ccx av av vvn c-acp pns32 vmd vhi vbn:
(5) sermon (DIV1)
29
Image 5
689
yet forasmuch, as they come before thee, and haue called vpon my name in sinceritie and truth, which thou louest, without counterfeiting, dissembling,
yet forasmuch, as they come before thee, and have called upon my name in sincerity and truth, which thou love, without counterfeiting, dissembling,
av av, c-acp pns32 vvb p-acp pno21, cc vhb vvn p-acp po11 n1 p-acp n1 cc n1, r-crq pns21 vvb, p-acp vvg, j-vvg,
(5) sermon (DIV1)
29
Image 5
690
and hypocrisie, which thou abhorrest, thou wilt not despise them. Their fruit though they be but little in quantitie, like a graine of musterd seed,
and hypocrisy, which thou Abhorrest, thou wilt not despise them. Their fruit though they be but little in quantity, like a grain of mustered seed,
cc n1, r-crq pns21 n1, pns21 vm2 xx vvi pno32. po32 n1 cs pns32 vbb p-acp j p-acp n1, av-j dt n1 pp-f vvn n1,
(5) sermon (DIV1)
29
Image 5
691
yet it is right fruite of the Spirit, true faith, though little faith, true loue though litle and small loue:
yet it is right fruit of the Spirit, true faith, though little faith, true love though little and small love:
av pn31 vbz j-jn n1 pp-f dt n1, j n1, cs j n1, j n1 c-acp j cc j n1:
(5) sermon (DIV1)
29
Image 5
692
not like the fruites of hypocrites, which are like the apples of Sodome, faire in shew, and ashes in substance.
not like the fruits of Hypocrites, which Are like the Apples of Sodom, fair in show, and Ashes in substance.
xx av-j dt n2 pp-f n2, r-crq vbr av-j dt n2 pp-f np1, j p-acp n1, cc n2 p-acp n1.
(5) sermon (DIV1)
29
Image 5
693
What hath soundly comforted all the Saines of God here on earth, but the testimonie of an vpright heart? And is not sound comfort a good reward? What hath encouraged and emboldned them to come before God in prayer,
What hath soundly comforted all the Saines of God Here on earth, but the testimony of an upright heart? And is not found Comfort a good reward? What hath encouraged and emboldened them to come before God in prayer,
r-crq vhz av-j vvn d dt np1 pp-f np1 av p-acp n1, cc-acp dt n1 pp-f dt av-j n1? cc vbz xx av-j vvi dt j n1? q-crq vhz vvn cc vvd pno32 pc-acp vvi p-acp np1 p-acp n1,
(5) sermon (DIV1)
30
Image 5
694
but the testimoniall of a sincere heart, and holy affection? And is not boldnesse in Gods presence a good reward? What hath made the prayers of the faithfull auaileable with God for other,
but the testimonial of a sincere heart, and holy affection? And is not boldness in God's presence a good reward? What hath made the Prayers of the faithful available with God for other,
cc-acp dt j pp-f dt j n1, cc j n1? cc vbz xx n1 p-acp npg1 n1 dt j n1? q-crq vhz vvn dt n2 pp-f dt j j p-acp np1 p-acp n-jn,
(5) sermon (DIV1)
30
Image 5
695
but the sinceritie and vpright affection of them that haue craued their prayers? and are not these sweet odours, that is, the prayers of the Saints a good reward? What made Iacob to be honoured with the new name of Israel, that is, preuailing with God for a blessing:
but the sincerity and upright affection of them that have craved their Prayers? and Are not these sweet odours, that is, the Prayers of the Saints a good reward? What made Iacob to be honoured with the new name of Israel, that is, prevailing with God for a blessing:
cc-acp dt n1 cc av-j n1 pp-f pno32 cst vhb vvn po32 n2? cc vbr xx d j n2, cst vbz, dt n2 pp-f dt n2 dt j n1? q-crq vvd np1 pc-acp vbi vvn p-acp dt j n1 pp-f np1, cst vbz, j-vvg p-acp np1 p-acp dt n1:
(5) sermon (DIV1)
30
Image 5
696
but that his wrestling was not in shew, but in good earnest, in sinceritie and truth of heart, with a constant purpose of perseuering, till he had gotten that which he stroue for? And is not preuailing with God a good reward? All the daies of the afflicted are euill (saith Salomon ) that is, troublesome, grieuous,
but that his wrestling was not in show, but in good earnest, in sincerity and truth of heart, with a constant purpose of persevering, till he had got that which he strove for? And is not prevailing with God a good reward? All the days of the afflicted Are evil (Says Solomon) that is, troublesome, grievous,
cc-acp cst po31 n-vvg vbds xx p-acp n1, cc-acp p-acp j n1, p-acp n1 cc n1 pp-f n1, p-acp dt j n1 pp-f j, c-acp pns31 vhd vvn d r-crq pns31 vvd p-acp? cc vbz xx j-vvg p-acp np1 dt j n1? av-d dt n2 pp-f dt vvn vbr n-jn (vvz np1) cst vbz, j, j,
(5) sermon (DIV1)
30
Image 5
697
and bitter to flesh and bloud, but a good conscience is a continuall feast:
and bitter to Flesh and blood, but a good conscience is a continual feast:
cc j p-acp n1 cc n1, p-acp dt j n1 vbz dt j n1:
(5) sermon (DIV1)
30
Image 5
698
that is, he that hath an vpright heart, and sincere affection before God, feeleth no want.
that is, he that hath an upright heart, and sincere affection before God, feeleth no want.
cst vbz, pns31 cst vhz dt av-j n1, cc j n1 p-acp np1, vvz dx n1.
(5) sermon (DIV1)
30
Image 5
699
Now such a feast, as it is continuall, so is it prouided by God himselfe, serued in with the Spirit of God, where the Angels do waite, and reioyce:
Now such a feast, as it is continual, so is it provided by God himself, served in with the Spirit of God, where the Angels do wait, and rejoice:
av d dt n1, c-acp pn31 vbz j, av vbz pn31 vvn p-acp np1 px31, vvn p-acp p-acp dt n1 pp-f np1, c-crq dt n2 vdb vvi, cc vvi:
(5) sermon (DIV1)
30
Image 5
700
and the worst dishes are the assurance of Gods loue, forgiuenesse of sinnes, peace of conscience,
and the worst Dishes Are the assurance of God's love, forgiveness of Sins, peace of conscience,
cc dt js n2 vbr dt n1 pp-f npg1 n1, n1 pp-f n2, n1 pp-f n1,
(5) sermon (DIV1)
30
Image 5
701
and ioy of the holy Ghost. There all the communication is secret and heauenly between Christ and the soule:
and joy of the holy Ghost. There all the communication is secret and heavenly between christ and the soul:
cc n1 pp-f dt j n1. a-acp d dt n1 vbz j-jn cc j p-acp np1 cc dt n1:
(5) sermon (DIV1)
30
Image 5
702
the Musitians are the faithfull, and their musicke is praising of God, and their harmonie is the communion of Saints,
the Musicians Are the faithful, and their music is praising of God, and their harmony is the communion of Saints,
dt n2 vbr dt j, cc po32 n1 vbz vvg pp-f np1, cc po32 n1 vbz dt n1 pp-f n2,
(5) sermon (DIV1)
30
Image 5
703
and all are of one heart and mind:
and all Are of one heart and mind:
cc d vbr pp-f crd n1 cc n1:
(5) sermon (DIV1)
30
Image 5
704
and is not such a feast a good reward? Nay more then this, if this be not inough, whosoeuer will earnestly hegge this gift of God by prayer,
and is not such a feast a good reward? Nay more then this, if this be not enough, whosoever will earnestly hegge this gift of God by prayer,
cc vbz xx d dt n1 dt j n1? uh-x av-dc cs d, cs d vbb xx av-d, r-crq vmb av-j vvi d n1 pp-f np1 p-acp n1,
(5) sermon (DIV1)
30
Image 5
705
and louingly embrace and keepe her as his deare spouse, shall haue with her a large dowrie, a great reward in heauen, in heauen saith Christ.
and lovingly embrace and keep her as his deer spouse, shall have with her a large dowry, a great reward in heaven, in heaven Says christ.
cc av-vvg vvi cc vvi pno31 p-acp po31 j-jn n1, vmb vhi p-acp pno31 dt j n1, dt j n1 p-acp n1, p-acp n1 vvz np1.
(5) sermon (DIV1)
30
Image 5
706
For such gifts come not without crauing, and of our selues we cannot haue it: for if a good wife be the gift of God;
For such Gifts come not without craving, and of our selves we cannot have it: for if a good wife be the gift of God;
p-acp d n2 vvb xx p-acp vvg, cc pp-f po12 n2 pns12 vmbx vhi pn31: c-acp cs dt j n1 vbb dt n1 pp-f np1;
(5) sermon (DIV1)
30
Image 5
707
much more is a good heart, which God in creating doth giue, & in giuing doth create: therfore Dauid saith:
much more is a good heart, which God in creating does give, & in giving does create: Therefore David Says:
av-d dc vbz dt j n1, r-crq np1 p-acp vvg vdz vvi, cc p-acp vvg vdz vvi: av np1 vvz:
(5) sermon (DIV1)
30
Image 5
708
Create in me ô Lord a cleane heart :Create in me o Lord a clean heart:
vvb p-acp pno11 uh n1 dt j n1:
(5) sermon (DIV1)
30
Image 5
709
to shew that we can no more make the hart sincere, then we can create a hart.
to show that we can no more make the heart sincere, then we can create a heart.
pc-acp vvi cst pns12 vmb av-dx av-dc vvi dt n1 j, cs pns12 vmb vvi dt n1.
(5) sermon (DIV1)
30
Image 5
710
But whē such a hart is created by God, he giueth thee a singular gift: & a great portion belongeth vnto it.
But when such a heart is created by God, he gives thee a singular gift: & a great portion belongeth unto it.
p-acp c-crq d dt n1 vbz vvn p-acp np1, pns31 vvz pno21 dt j n1: cc dt j n1 vvz p-acp pn31.
(5) sermon (DIV1)
30
Image 5
711
Part of it shall be payd thee in this life, but the greatest part in the life to come.
Part of it shall be paid thee in this life, but the greatest part in the life to come.
n1 pp-f pn31 vmb vbi vvn pno21 p-acp d n1, cc-acp dt js n1 p-acp dt n1 pc-acp vvi.
(5) sermon (DIV1)
30
Image 5
712
In this life thou shalt be loued of Christs friends, and moned of good men when thou art wronged:
In this life thou shalt be loved of Christ Friends, and moaned of good men when thou art wronged:
p-acp d n1 pns21 vm2 vbi vvn pp-f npg1 n2, cc vvn pp-f j n2 c-crq pns21 vb2r vvn:
(5) sermon (DIV1)
30
Image 5
713
& the more thou dost seek to honor God, the more he will honor thee,
& the more thou dost seek to honour God, the more he will honour thee,
cc dt av-dc pns21 vd2 vvi pc-acp vvi np1, dt av-dc pns31 vmb vvi pno21,
(5) sermon (DIV1)
30
Image 5
714
as he told Samuel. The more thou fliest the vainglorie of the world for sinceritie sake, the more wil true glorie follow thee, according to the Prouerb: Honos fugientem sequitur, sequentem fugit:
as he told Samuel. The more thou fliest the vainglory of the world for sincerity sake, the more will true glory follow thee, according to the Proverb: Honos fugientem sequitur, sequentem Fugitive:
c-acp pns31 vvd np1. dt av-dc pns21 vv2 dt n1 pp-f dt n1 p-acp n1 n1, dt av-dc vmb j n1 vvb pno21, vvg p-acp dt n1: fw-la fw-la fw-la, fw-la fw-la:
(5) sermon (DIV1)
30
Image 5
715
It followeth those that flye from her, like friends which enforce gifts and other curtesies vpon modest persons which refuse them,
It follows those that fly from her, like Friends which enforce Gifts and other courtesies upon modest Persons which refuse them,
pn31 vvz d cst vvb p-acp pno31, av-j n2 r-crq vvb n2 cc j-jn n2 p-acp j n2 r-crq vvb pno32,
(5) sermon (DIV1)
30
Image 5
716
but flyeth them that follow her, as men do impudent beggers.
but flies them that follow her, as men do impudent beggars.
cc-acp vvz pno32 cst vvb pno31, c-acp n2 vdb j n2.
(5) sermon (DIV1)
30
Image 5
717
But besides al this, when death comes, thy deare friend sincerity shall more comfort thee then all the Phisitions in the world.
But beside all this, when death comes, thy deer friend sincerity shall more Comfort thee then all the Physicians in the world.
p-acp p-acp d d, c-crq n1 vvz, po21 j-jn n1 n1 vmb av-dc vvi pno21 av d dt n2 p-acp dt n1.
(5) sermon (DIV1)
30
Image 5
718
And after death thy name shall liue, and walke vp & downe in the world, to warne some, to comfort some, to admonish some,
And After death thy name shall live, and walk up & down in the world, to warn Some, to Comfort Some, to admonish Some,
cc p-acp n1 po21 n1 vmb vvi, cc vvi a-acp cc a-acp p-acp dt n1, pc-acp vvi d, pc-acp vvi d, pc-acp vvi d,
(5) sermon (DIV1)
30
Image 5
719
and to shame some, and to condemne many.
and to shame Some, and to condemn many.
cc pc-acp vvi d, cc pc-acp vvi d.
(5) sermon (DIV1)
30
Image 5
720
But yet here is not all, for then shalt thou first receiue commendation of God, whom thou hast serued,
But yet Here is not all, for then shalt thou First receive commendation of God, whom thou hast served,
p-acp av av vbz xx d, c-acp av vm2 pns21 ord vvi n1 pp-f np1, ro-crq pns21 vh2 vvn,
(5) sermon (DIV1)
30
Image 5
721
and secondly enter into full and euerlasting possession of thy maisters ioy, which is no lesse then a weightie crowne of glorie immortall,
and secondly enter into full and everlasting possession of thy masters joy, which is no less then a weighty crown of glory immortal,
cc ord vvb p-acp j cc j n1 pp-f po21 ng1 n1, r-crq vbz av-dx av-dc cs dt j n1 pp-f n1 j,
(5) sermon (DIV1)
30
Image 5
722
then a kingdome, and inheritance of eternall blessednesse with the Saints and Angels, and God himselfe:
then a Kingdom, and inheritance of Eternal blessedness with the Saints and Angels, and God himself:
cs dt n1, cc n1 pp-f j n1 p-acp dt n2 cc n2, cc np1 px31:
(5) sermon (DIV1)
30
Image 5
723
where all teares shall be wiped from thy eyes, and thou shalt reioyce for euermore.
where all tears shall be wiped from thy eyes, and thou shalt rejoice for evermore.
c-crq d n2 vmb vbi vvn p-acp po21 n2, cc pns21 vm2 vvi p-acp av.
(5) sermon (DIV1)
30
Image 5
724
Where thou shalt enioy for euer and euer, such things as no eye hath seene, no eare hath heard,
Where thou shalt enjoy for ever and ever, such things as no eye hath seen, no ear hath herd,
c-crq pns21 vm2 vvi p-acp av cc av, d n2 c-acp av-dx n1 vhz vvn, dx n1 vhz vvn,
(5) sermon (DIV1)
30
Image 5
725
nor heart to man can conceiue: and nothing shall euer obscure or eclipse the same, nor crosse, nor diminish the same.
nor heart to man can conceive: and nothing shall ever Obscure or eclipse the same, nor cross, nor diminish the same.
ccx n1 p-acp n1 vmb vvi: cc pix vmb av vvi cc vvi dt d, ccx vvi, ccx vvi dt d.
(5) sermon (DIV1)
30
Image 5
726
And what is all this, or whatsoeuer else can be sayd of it, but scarce a shadow of sincerities reward? Alas, a drop taken out of the sea,
And what is all this, or whatsoever Else can be said of it, but scarce a shadow of sincerities reward? Alas, a drop taken out of the sea,
cc q-crq vbz d d, cc r-crq av vmb vbi vvn pp-f pn31, cc-acp av-j dt n1 pp-f n2 n1? np1, dt n1 vvn av pp-f dt n1,
(5) sermon (DIV1)
31
Image 5
727
and a moate out of the mountaines: like the hem of Christs garment, which did comfort the woman that touched it:
and a moat out of the Mountains: like the hem of Christ garment, which did Comfort the woman that touched it:
cc dt n1 av pp-f dt n2: av-j dt n1 pp-f npg1 n1, r-crq vdd vvi dt n1 cst vvd pn31:
(5) sermon (DIV1)
31
Image 5
728
but she found more comfort in him, then in the hem. So the description of sincerity is delightsome, & the picture is pleasing:
but she found more Comfort in him, then in the hem. So the description of sincerity is delightsome, & the picture is pleasing:
cc-acp pns31 vvd dc n1 p-acp pno31, av p-acp dt n1. np1 dt n1 pp-f n1 vbz j, cc dt n1 vbz vvg:
(5) sermon (DIV1)
31
Image 5
729
but whosoeuer hath sincerity it selfe, shall find at his left hand the fulnesse of ioy,
but whosoever hath sincerity it self, shall find At his left hand the fullness of joy,
cc-acp r-crq vhz n1 pn31 n1, vmb vvi p-acp po31 j n1 dt n1 pp-f n1,
(5) sermon (DIV1)
31
Image 5
730
and at his right hand pleasure for euermore.
and At his right hand pleasure for evermore.
cc p-acp po31 j-jn n1 n1 p-acp av.
(5) sermon (DIV1)
31
Image 5
731
Whosoeuer after this Sermon, shall find so much fauour with God, as to meete with sinceritie and vprightnesse of heart in all his actions,
Whosoever After this Sermon, shall find so much favour with God, as to meet with sincerity and uprightness of heart in all his actions,
r-crq p-acp d n1, vmb vvi av d n1 p-acp np1, c-acp pc-acp vvi p-acp n1 cc n1 pp-f n1 p-acp d po31 n2,
(5) sermon (DIV1)
32
Image 5
732
and such an affection that preferreth Gods glorie before his owne, and seeketh praise of God and not of man:
and such an affection that preferreth God's glory before his own, and seeks praise of God and not of man:
cc d dt n1 cst vvz ng1 n1 p-acp po31 d, cc vvz n1 pp-f np1 cc xx pp-f n1:
(5) sermon (DIV1)
32
Image 5
733
shall say as the Queene of the South sayd when she came to King Salomon: That which I heard of thee I did hardly beleeue it,
shall say as the Queen of the South said when she Come to King Solomon: That which I herd of thee I did hardly believe it,
vmb vvi p-acp dt n1 pp-f dt n1 vvd c-crq pns31 vvd p-acp n1 np1: cst r-crq pns11 vvd pp-f pno21 pns11 vdd av vvi pn31,
(5) sermon (DIV1)
32
Image 5
734
but now I perceiue that the report which went of thee, is nothing answerable to that which thou art indeed. but now I perceive that the report which went of thee, is nothing answerable to that which thou art indeed.
cc-acp av pns11 vvb cst dt n1 r-crq vvd pp-f pno21, vbz pix j p-acp d r-crq pns21 vb2r av.
(5) sermon (DIV1)
32
Image 5
735
And though no man deserueth such a reward at Gods hand, no nor any reward at all,
And though no man deserves such a reward At God's hand, no nor any reward At all,
cc cs dx n1 vvz d dt n1 p-acp ng1 n1, uh-dx ccx d n1 p-acp d,
(5) sermon (DIV1)
32
Image 5
736
but shame and confusion, which is our due desert;
but shame and confusion, which is our due desert;
cc-acp n1 cc n1, r-crq vbz po12 j-jn n1;
(5) sermon (DIV1)
32
Image 5
737
yet both for his promise sake, as also for his honour sake he will so reward his children.
yet both for his promise sake, as also for his honour sake he will so reward his children.
av av-d c-acp po31 n1 n1, c-acp av c-acp po31 n1 n1 pns31 vmb av vvi po31 n2.
(5) sermon (DIV1)
32
Image 5
738
If mortall men will keepe their promise one towards another, as all that haue but common ciuility and honestie will, them much more will Almightie God, who is all truth and righteousnesse it selfe,
If Mortal men will keep their promise one towards Another, as all that have but Common civility and honesty will, them much more will Almighty God, who is all truth and righteousness it self,
cs j-jn n2 vmb vvi po32 n1 crd p-acp n-jn, c-acp d cst vhb p-acp j n1 cc n1 vmb, pno32 av-d dc n1 j-jn np1, r-crq vbz d n1 cc n1 pn31 n1,
(5) sermon (DIV1)
32
Image 5
739
and can no more breake his promise, then he can denie himselfe, or cease to be God.
and can no more break his promise, then he can deny himself, or cease to be God.
cc vmb dx av-dc vvi po31 n1, cs pns31 vmb vvi px31, cc vvb pc-acp vbi np1.
(5) sermon (DIV1)
32
Image 5
740
The Prince promiseth to pardon a traytour, and he keepeth promise with him: this is of the Princes goodnesse, and not of the traytors desert.
The Prince promises to pardon a traitor, and he Keepeth promise with him: this is of the Princes Goodness, and not of the Traitors desert.
dt n1 vvz pc-acp vvi dt n1, cc pns31 vvz n1 p-acp pno31: d vbz pp-f dt ng1 n1, cc xx pp-f dt ng1 n1.
(5) sermon (DIV1)
32
Image 5
741
We are all traytors to God: he hath promised vppon our true repentance to pardon vs:
We Are all Traitors to God: he hath promised upon our true Repentance to pardon us:
pns12 vbr d n2 p-acp np1: pns31 vhz vvn p-acp po12 j n1 pc-acp vvi pno12:
(5) sermon (DIV1)
32
Image 5
742
it is of his goodnesse to make vs such a promise, and not of our desert:
it is of his Goodness to make us such a promise, and not of our desert:
pn31 vbz pp-f po31 n1 pc-acp vvi pno12 d dt n1, cc xx pp-f po12 n1:
(5) sermon (DIV1)
32
Image 5
743
childish therfore are the Papists, who whensoeuer they reade of a reward comming from God, do straite way dreame of some desert or merite to proceede from man and fetch the same.
childish Therefore Are the Papists, who whensoever they read of a reward coming from God, do strait Way dream of Some desert or merit to proceed from man and fetch the same.
j av vbr dt njp2, r-crq c-crq pns32 vvb pp-f dt n1 vvg p-acp np1, vdb av-j n1 n1 pp-f d n1 cc n1 pc-acp vvi p-acp n1 cc vvi dt d.
(5) sermon (DIV1)
32
Image 5
744
Againe, in that it pleaseth God so liberally and aboundantly to reward the poore trauels, and endeuours of his children, and so gloriously to crowne his owne gifts in them,
Again, in that it Pleases God so liberally and abundantly to reward the poor travels, and endeavours of his children, and so gloriously to crown his own Gifts in them,
av, p-acp cst pn31 vvz np1 av av-j cc av-j pc-acp vvi dt j n2, cc n2 pp-f po31 n2, cc av av-j pc-acp vvi po31 d n2 p-acp pno32,
(5) sermon (DIV1)
33
Image 5
745
when notwithstanding they are so stained and abused as they are, let no man maruell thercat:
when notwithstanding they Are so stained and abused as they Are, let no man marvel thercat:
c-crq c-acp pns32 vbr av vvn cc vvn c-acp pns32 vbr, vvb dx n1 vvb n1:
(5) sermon (DIV1)
33
Image 5
746
for that is done according to the worthinesse of his Maiesty, and the greatnesse of his owne honour,
for that is done according to the worthiness of his Majesty, and the greatness of his own honour,
c-acp d vbz vdn p-acp p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f po31 d n1,
(5) sermon (DIV1)
33
Image 5
747
and not according to the basenesse of our persons.
and not according to the baseness of our Persons.
cc xx vvg p-acp dt n1 pp-f po12 n2.
(5) sermon (DIV1)
33
Image 5
748
This did Alexander the great consider, when a poore souldier came vnto him to begge a reward for his seruice that he had done:
This did Alexander the great Consider, when a poor soldier Come unto him to beg a reward for his service that he had done:
d vdd np1 dt j vvi, c-crq dt j n1 vvd p-acp pno31 pc-acp vvi dt n1 p-acp po31 n1 cst pns31 vhd vdn:
(5) sermon (DIV1)
33
Image 5
749
What wouldest thou haue quoth he? A hundreth crownes quoth the souldier.
What Wouldst thou have quoth he? A Hundredth crowns quoth the soldier.
q-crq vmd2 pns21 vhi vvd pns31? dt ord n2 vvd dt n1.
(5) sermon (DIV1)
33
Image 5
750
Well quoth the King, though that be too much for thee to aske, and more then thou deseruest,
Well quoth the King, though that be too much for thee to ask, and more then thou deservest,
np1 vvd dt n1, cs d vbb av av-d p-acp pno21 pc-acp vvi, cc av-dc cs pns21 vv2,
(5) sermon (DIV1)
33
Image 5
751
yet is too little for me to giue that am thy Emperour:
yet is too little for me to give that am thy Emperor:
av vbz av j c-acp pno11 pc-acp vvi cst vbm po21 n1:
(5) sermon (DIV1)
33
Image 5
752
so we according to the basenesse of our mindes and cogitations would begge of God, worldly preferment and credit in the world, gold and siluer, house and land, honour and worship.
so we according to the baseness of our minds and cogitations would beg of God, worldly preferment and credit in the world, gold and silver, house and land, honour and worship.
av pns12 vvg p-acp dt n1 pp-f po12 n2 cc n2 vmd vvi pp-f np1, j n1 cc n1 p-acp dt n1, n1 cc n1, n1 cc n1, n1 cc n1.
(5) sermon (DIV1)
33
Image 5
753
Well, content thy selfe saith our Soueraigne, and heauenly father, that is too much for thee to aske,
Well, content thy self Says our Sovereign, and heavenly father, that is too much for thee to ask,
uh-av, vvb po21 n1 vvz po12 n-jn, cc j n1, cst vbz av av-d p-acp pno21 pc-acp vvi,
(5) sermon (DIV1)
33
Image 5
754
and too litle for me to giue, being Lord of heauen and earth, I will giue thee that that is fit for thee here:
and too little for me to give, being Lord of heaven and earth, I will give thee that that is fit for thee Here:
cc av j c-acp pno11 pc-acp vvi, vbg n1 pp-f n1 cc n1, pns11 vmb vvi pno21 d cst vbz j p-acp pno21 av:
(5) sermon (DIV1)
33
Image 5
755
and a kingdome hereafter if thou serue me in sinceritie and truth of hart, respecting more my glorie then thy owne glorie, or thy life either.
and a Kingdom hereafter if thou serve me in sincerity and truth of heart, respecting more my glory then thy own glory, or thy life either.
cc dt n1 av cs pns21 vvb pno11 p-acp n1 cc n1 pp-f n1, vvg av-dc po11 n1 av po21 d n1, cc po21 n1 av-d.
(5) sermon (DIV1)
33
Image 5
756
For it standeth not with the honour of Gods Maiesty to recompence trauels of his seruants with trifles.
For it Stands not with the honour of God's Majesty to recompense travels of his Servants with trifles.
p-acp pn31 vvz xx p-acp dt n1 pp-f npg1 n1 pc-acp vvi n2 pp-f po31 n2 p-acp n2.
(5) sermon (DIV1)
33
Image 5
757
God dealeth with his children that are most sincere harted in this world, as great men deale with their children in their minoritie, whom they intend to make their heires:
God deals with his children that Are most sincere hearted in this world, as great men deal with their children in their minority, whom they intend to make their Heirs:
np1 vvz p-acp po31 n2 cst vbr av-ds j j-vvn p-acp d n1, c-acp j n2 vvi p-acp po32 n2 p-acp po32 n1, ro-crq pns32 vvb pc-acp vvi po32 n2:
(5) sermon (DIV1)
33
Image 5
758
they put them to schoole, and giue them correction, and allow them from hand to mouth,
they put them to school, and give them correction, and allow them from hand to Mouth,
pns32 vvd pno32 pc-acp vvi, cc vvi pno32 n1, cc vvi pno32 p-acp n1 p-acp n1,
(5) sermon (DIV1)
33
Image 5
759
and abridge them of their libertie, and keepe them in awe:
and abridge them of their liberty, and keep them in awe:
cc vvi pno32 pp-f po32 n1, cc vvi pno32 p-acp n1:
(5) sermon (DIV1)
33
Image 5
760
but when their fathers are dead, and they come to mens estate, they are then rewarded with no lesse then all their fathers lands;
but when their Father's Are dead, and they come to men's estate, they Are then rewarded with no less then all their Father's Lands;
cc-acp c-crq po32 n2 vbr j, cc pns32 vvb p-acp ng2 n1, pns32 vbr av vvn p-acp dx dc cs d po32 ng1 n2;
(5) sermon (DIV1)
33
Image 5
761
which if they should haue had before, they would haue spent riotously, and wantonly:
which if they should have had before, they would have spent riotously, and wantonly:
r-crq cs pns32 vmd vhi vhn a-acp, pns32 vmd vhi vvn av-j, cc av-jn:
(5) sermon (DIV1)
33
Image 5
762
so God keepeth his children here in this world vnder schooling, and nurturing them, correcting and crossing them:
so God Keepeth his children Here in this world under schooling, and nurturing them, correcting and crossing them:
av np1 vvz po31 n2 av p-acp d n1 p-acp n-vvg, cc vvg pno32, vvg cc vvg pno32:
(5) sermon (DIV1)
33
Image 5
763
and giueth them their stint, and allowance of wealth, of health, of credit, of friends, &c. But when they come to a perfectage,
and gives them their stint, and allowance of wealth, of health, of credit, of Friends, etc. But when they come to a perfectage,
cc vvz pno32 po32 n1, cc n1 pp-f n1, pp-f n1, pp-f n1, pp-f n2, av p-acp c-crq pns32 vvb p-acp dt n1,
(5) sermon (DIV1)
33
Image 5
764
and are perfect men growne in Christ (which will not be vntill after tearme of this life) then loe they are made fellow heires of the kingdome of heauen, with the Lord Iesus himselfe, blessed be his name for euer.
and Are perfect men grown in christ (which will not be until After term of this life) then lo they Are made fellow Heirs of the Kingdom of heaven, with the Lord Iesus himself, blessed be his name for ever.
cc vbr j n2 vvn p-acp np1 (r-crq vmb xx vbi p-acp p-acp n1 pp-f d n1) av uh pns32 vbr vvn n1 n2 pp-f dt n1 pp-f n1, p-acp dt n1 np1 px31, vvn vbb po31 n1 c-acp av.
(5) sermon (DIV1)
33
Image 5
765
Now by this time my good brethren, you haue (I hope) well considered of the matter,
Now by this time my good brothers, you have (I hope) well considered of the matter,
av p-acp d n1 po11 j n2, pn22 vhb (pns11 vvb) av vvn pp-f dt n1,
(5) sermon (DIV1)
34
Image 5
766
and will not denie but that the reward of sinceritie is a great reward, like vnto him that giueth it:
and will not deny but that the reward of sincerity is a great reward, like unto him that gives it:
cc vmb xx vvi cc-acp cst dt n1 pp-f n1 vbz dt j n1, av-j p-acp pno31 cst vvz pn31:
(5) sermon (DIV1)
34
Image 5
767
a fathers reward, yea a heauenly fathers reward, and a heauenly reward. Consider well, you whose hearts yet long for the vaine praise and estimation of men,
a Father's reward, yea a heavenly Father's reward, and a heavenly reward. Consider well, you whose hearts yet long for the vain praise and estimation of men,
dt ng1 n1, uh dt j ng1 n1, cc dt j n1. vvb av, pn22 rg-crq n2 av av-j p-acp dt j n1 cc n1 pp-f n2,
(5) sermon (DIV1)
34
Image 5
768
like sucking weanlings, that cry still after the breast:
like sucking weanlings, that cry still After the breast:
av-j j-vvg n2, cst vvb av p-acp dt n1:
(5) sermon (DIV1)
35
Image 5
769
can the world affoord you any such reward? Can your father and mother? can your friends an kindred? can Kings & Princes? can al the world? Let vs see, sincerity is rewarded with sound comfort,
can the world afford you any such reward? Can your father and mother? can your Friends an kindred? can Kings & Princes? can all the world? Let us see, sincerity is rewarded with found Comfort,
vmb dt n1 vvb pn22 d d n1? vmb po22 n1 cc n1? vmb po22 n2 dt n1? vmb n2 cc n2? vmb d dt n1? vvb pno12 vvi, n1 vbz vvn p-acp j n1,
(5) sermon (DIV1)
35
Image 5
770
as Christ sayd to the sicke man, Sonne be of good comfort.
as christ said to the sick man, Son be of good Comfort.
c-acp np1 vvd p-acp dt j n1, n1 vbi pp-f j n1.
(5) sermon (DIV1)
35
Image 5
771
You that desire to be seene of men, you desire sound comfort, can the world giue it you when God denieth it you? Or can the world take it from you,
You that desire to be seen of men, you desire found Comfort, can the world give it you when God Denieth it you? Or can the world take it from you,
pn22 cst vvb pc-acp vbi vvn pp-f n2, pn22 vvb j n1, vmb dt n1 vvb pn31 pn22 c-crq np1 vvz pn31 pn22? cc vmb dt n1 vvb pn31 p-acp pn22,
(5) sermon (DIV1)
35
Image 5
772
if God doth giue it you? Sinceritie is rewarded with courage in prayer, and boldnesse before Gods throne of grace.
if God does give it you? Sincerity is rewarded with courage in prayer, and boldness before God's throne of grace.
cs np1 vdz vvi pn31 pn22? n1 vbz vvn p-acp n1 p-acp n1, cc n1 p-acp npg1 n1 pp-f n1.
(5) sermon (DIV1)
35
Image 5
773
You that desire to be seene of men, desire also to stand boldly before the face of God, but consider:
You that desire to be seen of men, desire also to stand boldly before the face of God, but Consider:
pn22 cst vvb pc-acp vbi vvn pp-f n2, vvb av pc-acp vvi av-j p-acp dt n1 pp-f np1, cc-acp vvb:
(5) sermon (DIV1)
35
Image 5
774
can all the commendations of the world giue you that boldnesse and courage when God doth denie it you? or can al the condemnations and euill speeches of the world take it from you,
can all the commendations of the world give you that boldness and courage when God does deny it you? or can all the condemnations and evil Speeches of the world take it from you,
vmb d dt n2 pp-f dt n1 vvb pn22 d n1 cc n1 c-crq np1 vdz vvi pn31 pn22? cc vmb d dt n2 cc j-jn n2 pp-f dt n1 vvb pn31 p-acp pn22,
(5) sermon (DIV1)
35
Image 5
775
if God doth giue it you? Sincerity preuaileth with God. You that desire to be seene of men, you desire also to preuaile with God:
if God does give it you? Sincerity prevaileth with God. You that desire to be seen of men, you desire also to prevail with God:
cs np1 vdz vvi pn31 pn22? n1 vvz p-acp np1. pn22 cst vvb pc-acp vbi vvn pp-f n2, pn22 vvb av pc-acp vvi p-acp np1:
(5) sermon (DIV1)
35
Image 5
776
but consider well, can all the praises of men make you preuaile with God, if God himselfe doth not like you? or can all the world by disgracing of sincere harted Christians, hinder their suite in the Lords Court,
but Consider well, can all the praises of men make you prevail with God, if God himself does not like you? or can all the world by disgracing of sincere hearted Christians, hinder their suit in the lords Court,
cc-acp vvb av, vmb d dt n2 pp-f n2 vvb pn22 vvb p-acp np1, cs np1 px31 vdz xx vvi pn22? cc vmb d dt n1 p-acp vvg pp-f j j-vvn np1, vvb po32 n1 p-acp dt n2 vvb,
(5) sermon (DIV1)
35
Image 5
777
if God doth like of them? Sincerity is rewarded with a cōtinual feast, of the loue of God, of ioy in the holy Ghost, of peace of conscience•, of the merits of Christ.
if God does like of them? Sincerity is rewarded with a continual feast, of the love of God, of joy in the holy Ghost, of peace of conscience•, of the merits of christ.
cs np1 vdz vvi pp-f pno32? n1 vbz vvn p-acp dt j n1, pp-f dt n1 pp-f np1, pp-f n1 p-acp dt j n1, pp-f n1 pp-f n1, pp-f dt n2 pp-f np1.
(5) sermon (DIV1)
35
Image 5
778
About whose dwelling places God hath charged his owne gard of Angels, to pitch their tents, that the man of earth may not make them affraid,
About whose Dwelling places God hath charged his own guard of Angels, to pitch their tents, that the man of earth may not make them afraid,
p-acp rg-crq vvg n2 np1 vhz vvn po31 d n1 pp-f n2, pc-acp vvi po32 n2, cst dt n1 pp-f n1 vmb xx vvi pno32 j,
(5) sermon (DIV1)
35
Image 5
779
nor the sonne of violence do them any harme.
nor the son of violence do them any harm.
ccx dt n1 pp-f n1 vdb pno32 d n1.
(5) sermon (DIV1)
35
Image 5
780
You that desire to be seene of men, you commend this feast, you also desire to be at such a feast:
You that desire to be seen of men, you commend this feast, you also desire to be At such a feast:
pn22 cst vvb pc-acp vbi vvn pp-f n2, pn22 vvb d n1, pn22 av vvi pc-acp vbi p-acp d dt n1:
(5) sermon (DIV1)
35
Image 5
781
but consider well, can all the men, & Princes in the world make you such a feast,
but Consider well, can all the men, & Princes in the world make you such a feast,
cc-acp vvb av, vmb d dt n2, cc n2 p-acp dt n1 vvb pn22 d dt n1,
(5) sermon (DIV1)
35
Image 5
782
when God will make you fast? or can all the world cause you to fast,
when God will make you fast? or can all the world cause you to fast,
c-crq np1 vmb vvi pn22 av-j? cc vmb d dt n1 vvb pn22 pc-acp vvi,
(5) sermon (DIV1)
35
Image 5
783
or to want when the Lord hath prouided you such a feast? Sincerity shall be rewarded with a crowne of glorie,
or to want when the Lord hath provided you such a feast? Sincerity shall be rewarded with a crown of glory,
cc pc-acp vvi c-crq dt n1 vhz vvn pn22 d dt n1? n1 vmb vbi vvn p-acp dt n1 pp-f n1,
(5) sermon (DIV1)
35
Image 5
784
and inheritance immortall, the kingdome of heauen: for our heauenly father giueth heauenly rewards, and infinite like himselfe.
and inheritance immortal, the Kingdom of heaven: for our heavenly father gives heavenly rewards, and infinite like himself.
cc n1 j, dt n1 pp-f n1: c-acp po12 j n1 vvz j n2, cc j vvb px31.
(5) sermon (DIV1)
35
Image 5
785
Now you that desire to be seene of men, desire also such a reward, as the sonnes of Zebedeus did desire each of them a place in the kingdome of heauen:
Now you that desire to be seen of men, desire also such a reward, as the Sons of Zebedee did desire each of them a place in the Kingdom of heaven:
av pn22 cst vvb pc-acp vbi vvn pp-f n2, vvb av d dt n1, c-acp dt n2 pp-f npg1 vdd vvi d pp-f pno32 dt n1 p-acp dt n1 pp-f n1:
(5) sermon (DIV1)
35
Image 5
786
but consider well, when you haue won the commendations of all men, yet cannot all the men in the world giue you that reward:
but Consider well, when you have wone the commendations of all men, yet cannot all the men in the world give you that reward:
cc-acp vvb av, c-crq pn22 vhb vvn dt n2 pp-f d n2, av vmbx d dt n2 p-acp dt n1 vvb pn22 d n1:
(5) sermon (DIV1)
35
Image 5
787
for Christ sayd it was not his to giue :
for christ said it was not his to give:
c-acp np1 vvd pn31 vbds xx po31 p-acp vvi:
(5) sermon (DIV1)
35
Image 5
788
if not his to giue as he was man, then much lesse is it the worlds to giue vnto men:
if not his to give as he was man, then much less is it the world's to give unto men:
cs xx po31 p-acp vvi c-acp pns31 vbds n1, cs d dc vbz pn31 dt n2 pc-acp vvi p-acp n2:
(5) sermon (DIV1)
35
Image 5
789
neither can all the world, with the helpe of all the diuels in hell take it from you,
neither can all the world, with the help of all the Devils in hell take it from you,
av-dx vmb d dt n1, p-acp dt n1 pp-f d dt n2 p-acp n1 vvi pn31 p-acp pn22,
(5) sermon (DIV1)
35
Image 5
790
nor molest you in it, when God hath giuen it vnto you.
nor molest you in it, when God hath given it unto you.
ccx vvi pn22 p-acp pn31, c-crq np1 vhz vvn pn31 p-acp pn22.
(5) sermon (DIV1)
35
Image 5
791
But least any man should yet stand in doubt of that I say, let witnesses be examined: let their records be searched:
But least any man should yet stand in doubt of that I say, let Witnesses be examined: let their records be searched:
p-acp ds d n1 vmd av vvi p-acp n1 pp-f cst pns11 vvb, vvb n2 vbb vvn: vvb po32 n2 vbb vvn:
(5) sermon (DIV1)
36
Image 5
792
aske Enoch, he walked with God, that is, he had his conuersation as in the sight of God, his care and study was to please God, and not men:
ask Enoch, he walked with God, that is, he had his Conversation as in the sighed of God, his care and study was to please God, and not men:
vvb np1, pns31 vvd p-acp np1, cst vbz, pns31 vhd po31 n1 c-acp p-acp dt n1 pp-f np1, po31 n1 cc n1 vbds pc-acp vvi np1, cc xx n2:
(5) sermon (DIV1)
36
Image 5
793
and he was translated from men vnto God.
and he was translated from men unto God.
cc pns31 vbds vvn p-acp n2 p-acp np1.
(5) sermon (DIV1)
36
Image 5
794
Aske Ioseph, thy heart was vpright toward thy maister, as in the sight of God, insomuch that thy maister tooke no account of thee for anything:
Ask Ioseph, thy heart was upright towards thy master, as in the sighed of God, insomuch that thy master took no account of thee for anything:
vvb np1, po21 n1 vbds av-j p-acp po21 n1, c-acp p-acp dt n1 pp-f np1, av cst po21 n1 vvd dx n1 pp-f pno21 p-acp pi:
(5) sermon (DIV1)
36
Image 5
795
neither didst thou care for the loue of thy light mistresse, but in the feare of God didst chuse rather to please him then hir.
neither didst thou care for the love of thy Light mistress, but in the Fear of God didst choose rather to please him then his.
av-dx vdd2 pns21 vvi p-acp dt n1 pp-f po21 j n1, cc-acp p-acp dt n1 pp-f np1 vdd2 vvi av-c pc-acp vvi pno31 av png31.
(5) sermon (DIV1)
36
Image 5
796
It is true saith Ioseph, neither did I loose any thing by my vprightnesse, and sincerity:
It is true Says Ioseph, neither did I lose any thing by my uprightness, and sincerity:
pn31 vbz j vvz np1, d vdd pns11 vvi d n1 p-acp po11 n1, cc n1:
(5) sermon (DIV1)
36
Image 5
797
for though I was a while in trouble and disgrace for it, yet the Lord that gaue me the gift of sinceritie, he tooke my part,
for though I was a while in trouble and disgrace for it, yet the Lord that gave me the gift of sincerity, he took my part,
c-acp cs pns11 vbds dt n1 p-acp n1 cc vvi p-acp pn31, av dt n1 cst vvd pno11 dt n1 pp-f n1, pns31 vvd po11 n1,
(5) sermon (DIV1)
36
Image 5
798
& caused me to be set at liberty, and brought me with my great credit, & her great shame to high preferment, and now am I free from all troubles,
& caused me to be Set At liberty, and brought me with my great credit, & her great shame to high preferment, and now am I free from all Troubles,
cc vvd pno11 pc-acp vbi vvn p-acp n1, cc vvd pno11 p-acp po11 j n1, cc po31 j n1 p-acp j n1, cc av vbm pns11 j p-acp d n2,
(5) sermon (DIV1)
36
Image 5
799
and liue like a king in heauen, as sometime I was a ruler in Aegypt.
and live like a King in heaven, as sometime I was a ruler in Egypt.
cc vvi av-j dt n1 p-acp n1, c-acp av pns11 vbds dt n1 p-acp np1.
(5) sermon (DIV1)
36
Image 5
800
Aske Dauid, and he will tell thee, that when he could say vnto God, With my whole heart I haue sought thee, then could he most boldly call vpon God, and say:
Ask David, and he will tell thee, that when he could say unto God, With my Whole heart I have sought thee, then could he most boldly call upon God, and say:
vvb np1, cc pns31 vmb vvi pno21, cst c-crq pns31 vmd vvi p-acp np1, p-acp po11 j-jn n1 pns11 vhb vvn pno21, av vmd pns31 av-ds av-j vvi p-acp np1, cc vvi:
(5) sermon (DIV1)
36
Image 5
801
Let me not wander from thy commandements. Let me not wander from thy Commandments.
vvb pno11 xx vvi p-acp po21 n2.
(5) sermon (DIV1)
36
Image 5
802
Aske Saint Paule, and he will tell thee, that he would not presume to craue for the prayers of the Church, but when he could also certifie them that he had a good conscience in all things, and desired to liue honestly.
Ask Saint Paul, and he will tell thee, that he would not presume to crave for the Prayers of the Church, but when he could also certify them that he had a good conscience in all things, and desired to live honestly.
vvb n1 np1, cc pns31 vmb vvi pno21, cst pns31 vmd xx vvi pc-acp vvi p-acp dt n2 pp-f dt n1, cc-acp c-crq pns31 vmd av vvi pno32 cst pns31 vhd dt j n1 p-acp d n2, cc vvd pc-acp vvi av-j.
(5) sermon (DIV1)
36
Image 5
803
Againe, Paule speaking of himselfe and his fellow labourers, saith thus: We are not as many, which make marchandize of the word of God:
Again, Paul speaking of himself and his fellow labourers, Says thus: We Are not as many, which make merchandise of the word of God:
av, np1 vvg pp-f px31 cc po31 n1 n2, vvz av: pns12 vbr xx p-acp d, r-crq vvb n1 pp-f dt n1 pp-f np1:
(5) sermon (DIV1)
36
Image 5
804
but as of sinceritie, but as of God, in the sight of God we speake in Christ. but as of sincerity, but as of God, in the sighed of God we speak in christ.
p-acp a-acp pp-f n1, cc-acp c-acp pp-f np1, p-acp dt n1 pp-f np1 pns12 vvb p-acp np1.
(5) sermon (DIV1)
36
Image 5
805
We walke not in craftinesse, neither handle we the word of God deceitfully, but in declaration of the truth we approoue our selues to euerie mans conscience in the sight of God. We walk not in craftiness, neither handle we the word of God deceitfully, but in declaration of the truth we approve our selves to every men conscience in the sighed of God.
pns12 vvb xx p-acp n1, dx n1 pns12 dt n1 pp-f np1 av-j, cc-acp p-acp n1 pp-f dt n1 pns12 vvi po12 n2 p-acp d ng1 n1 p-acp dt n1 pp-f np1.
(5) sermon (DIV1)
36
Image 5
806
And what hast thou gotten Paule for thy labour? In how many dangers hast thou bene both by sea and by land? By thy owne confession thou hast bene whipped,
And what hast thou got Paul for thy labour? In how many dangers hast thou be both by sea and by land? By thy own Confessi thou hast be whipped,
cc q-crq vh2 pns21 vvn np1 p-acp po21 n1? p-acp c-crq d n2 vh2 pns21 vbn d p-acp n1 cc p-acp n1? p-acp po21 d n1 pns21 vh2 vbn vvn,
(5) sermon (DIV1)
36
Image 5
807
and beaten with roddes, cast into prison, stoned and laied for dead, hunted from one place to another,
and beaten with rods, cast into prison, stoned and laid for dead, hunted from one place to Another,
cc vvn p-acp n2, vvn p-acp n1, vvn cc vvn p-acp j, vvn p-acp crd n1 p-acp j-jn,
(5) sermon (DIV1)
36
Image 5
808
and at the last lost thy head:
and At the last lost thy head:
cc p-acp dt ord vvd po21 n1:
(5) sermon (DIV1)
36
Image 5
809
hadst not thou beene better to haue pleased thy honest neighbours by preaching Christ after their fashion? No no, sayth Paule, neuer tell me of these matters, I was crucified to the world, and the world to me:
Hadst not thou been better to have pleased thy honest neighbours by preaching christ After their fashion? No no, say Paul, never tell me of these matters, I was Crucified to the world, and the world to me:
vhd2 xx pns21 vbn j pc-acp vhi vvn po21 j n2 p-acp vvg np1 p-acp po32 n1? uh-dx uh-dx, vvz np1, av-x vvb pno11 pp-f d n2, pns11 vbds vvn p-acp dt n1, cc dt n1 p-acp pno11:
(5) sermon (DIV1)
36
Image 5
810
that is, I cared no more for the world, then the world did for me: the power of God did appeare in my weaknesses:
that is, I cared no more for the world, then the world did for me: the power of God did appear in my Weaknesses:
cst vbz, pns11 vvd dx dc p-acp dt n1, cs dt n1 vdd p-acp pno11: dt n1 pp-f np1 vdd vvi p-acp po11 n2:
(5) sermon (DIV1)
36
Image 5
811
when I was in prison I was at liberty: when I went from the whip to the dungeon, I sung Psalmes:
when I was in prison I was At liberty: when I went from the whip to the dungeon, I sung Psalms:
c-crq pns11 vbds p-acp n1 pns11 vbds p-acp n1: c-crq pns11 vvd p-acp dt n1 p-acp dt n1, pns11 vvd n2:
(5) sermon (DIV1)
36
Image 5
812
yea, all this was an honour vnto me that I was not worthie of. From all my daungers the Lord deliuered me.
yea, all this was an honour unto me that I was not worthy of. From all my dangers the Lord Delivered me.
uh, d d vbds dt n1 p-acp pno11 cst pns11 vbds xx j pp-f. p-acp d po11 n2 dt n1 vvd pno11.
(5) sermon (DIV1)
36
Image 5
813
And where I lost my life, there I found it againe: euen euerlasting life.
And where I lost my life, there I found it again: even everlasting life.
cc c-crq pns11 vvd po11 n1, a-acp pns11 vvd pn31 av: av j n1.
(5) sermon (DIV1)
36
Image 5
814
In a word, I haue fought a good fight, and haue finished my course, I haue kept the faith:
In a word, I have fought a good fight, and have finished my course, I have kept the faith:
p-acp dt n1, pns11 vhb vvn dt j n1, cc vhb vvn po11 n1, pns11 vhb vvn dt n1:
(5) sermon (DIV1)
36
Image 5
815
For henceforth is layed vp for me the crowne of righteousnesse, which the Lord the righteous Iudge shall giue me at that day,
For henceforth is laid up for me the crown of righteousness, which the Lord the righteous Judge shall give me At that day,
c-acp av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1 dt j n1 vmb vvi pno11 p-acp d n1,
(5) sermon (DIV1)
36
Image 5
816
and not to me onely, but to all them that loue his appearing. and not to me only, but to all them that love his appearing.
cc xx p-acp pno11 av-j, cc-acp p-acp d pno32 cst vvb po31 vvg.
(5) sermon (DIV1)
36
Image 5
817
Aske King Hezechiah, what was most comfortable to him in his sicknesse, when he looked for nothing but death.
Ask King Hezekiah, what was most comfortable to him in his sickness, when he looked for nothing but death.
vvb n1 np1, r-crq vbds av-ds j p-acp pno31 p-acp po31 n1, c-crq pns31 vvd p-acp pix cc-acp n1.
(5) sermon (DIV1)
36
Image 5
818
Oh, sayth he, I payed, and sayd, I beseech thee ô Lord, remember how that I haue walked before thee in truth, O, say he, I paid, and said, I beseech thee o Lord, Remember how that I have walked before thee in truth,
uh, vvz pns31, pns11 vvd, cc vvd, pns11 vvb pno21 uh n1, vvb c-crq d pns11 vhb vvn p-acp pno21 p-acp n1,
(5) sermon (DIV1)
36
Image 5
819
and with a perfect heart, that is, a sound and vpright heart without dissembling, and haue done that which is good in thy sight, to shew that when all faile,and with a perfect heart, that is, a found and upright heart without dissembling, and have done that which is good in thy sighed, to show that when all fail,
cc p-acp dt j n1, cst vbz, dt n1 cc av-j n1 p-acp vvg, cc vhb vdn d r-crq vbz j p-acp po21 n1, pc-acp vvi cst c-crq d vvb,
(5) sermon (DIV1)
36
Image 5
820
yet sincerity, and truth of heart shall comfort vs, like a good keeper and kind nurse at the houre of death.
yet sincerity, and truth of heart shall Comfort us, like a good keeper and kind nurse At the hour of death.
av n1, cc n1 pp-f n1 vmb vvi pno12, av-j dt j n1 cc j n1 p-acp dt n1 pp-f n1.
(5) sermon (DIV1)
36
Image 5
821
Now then, what remaineth for this point? but that we gather vp the summe of all that hath bene sayd of it, and make the conclusion: and that is this:
Now then, what remains for this point? but that we gather up the sum of all that hath be said of it, and make the conclusion: and that is this:
av av, r-crq vvz p-acp d n1? cc-acp cst pns12 vvb a-acp dt n1 pp-f d cst vhz vbn vvn pp-f pn31, cc vvi dt n1: cc cst vbz d:
(5) sermon (DIV1)
37
Image 5
822
Seeing that sinceritie shall be rewarded by our heauenly father, both in this life with sound comfort in time of trouble:
Seeing that sincerity shall be rewarded by our heavenly father, both in this life with found Comfort in time of trouble:
vvg cst n1 vmb vbi vvn p-acp po12 j n1, av-d p-acp d n1 p-acp j n1 p-acp n1 pp-f n1:
(5) sermon (DIV1)
37
Image 5
823
with courage and boldnesse in time of prayer: with the prayers of the Saints in time of neede:
with courage and boldness in time of prayer: with the Prayers of the Saints in time of need:
p-acp n1 cc n1 p-acp n1 pp-f n1: p-acp dt n2 pp-f dt n2 p-acp n1 pp-f n1:
(5) sermon (DIV1)
37
Image 5
824
with a continuall feast in the time of affliction: with heauenly consolation in the time of death:
with a continual feast in the time of affliction: with heavenly consolation in the time of death:
p-acp dt j n1 p-acp dt n1 pp-f n1: p-acp j n1 p-acp dt n1 pp-f n1:
(5) sermon (DIV1)
37
Image 5
825
and in the world to come, with the kingdome of heauen; let euery man confesse that the reward of sincerity is a great reward.
and in the world to come, with the Kingdom of heaven; let every man confess that the reward of sincerity is a great reward.
cc p-acp dt n1 pc-acp vvi, p-acp dt n1 pp-f n1; vvb d n1 vvi cst dt n1 pp-f n1 vbz dt j n1.
(5) sermon (DIV1)
37
Image 5
826
And seeing as it is so great for quantitie, and so good for qualitie, that all the world cannot affoord so much as a shadow thereof,
And seeing as it is so great for quantity, and so good for quality, that all the world cannot afford so much as a shadow thereof,
np1 vvg c-acp pn31 vbz av j p-acp n1, cc av j p-acp n1, cst d dt n1 vmbx vvi av av-d c-acp dt n1 av,
(5) sermon (DIV1)
37
Image 5
827
nor tell how to commend it, let euery one of vs be more moued therey to embrace sinceritie,
nor tell how to commend it, let every one of us be more moved therey to embrace sincerity,
ccx vvb c-crq pc-acp vvi pn31, vvb d crd pp-f pno12 vbi av-dc vvn n1 pc-acp vvi n1,
(5) sermon (DIV1)
37
Image 5
828
and to seeke praise at Gods hand, rather then all the vaine praises of the world.
and to seek praise At God's hand, rather then all the vain praises of the world.
cc pc-acp vvi n1 p-acp ng1 n1, av-c cs d dt j n2 pp-f dt n1.
(5) sermon (DIV1)
37
Image 5
829
And seeing as sinceritie is of all vertues the chiefest, and that which graceth all our vertues before God and man, let vs aboue all looke in all our affaires that nothing be done without it.
And seeing as sincerity is of all Virtues the chiefest, and that which graceth all our Virtues before God and man, let us above all look in all our affairs that nothing be done without it.
np1 vvg p-acp n1 vbz pp-f d n2 dt js-jn, cc cst r-crq vvz d po12 n2 p-acp np1 cc n1, vvb pno12 p-acp d n1 p-acp d po12 n2 cst pix vbb vdn p-acp pn31.
(5) sermon (DIV1)
37
Image 5
830
Lastly, seeing as both Enoch, and Ioseph, and Dauid, and Hezechiah, and Paule, besides many else haue giuen such testimonie thereof:
Lastly, seeing as both Enoch, and Ioseph, and David, and Hezekiah, and Paul, beside many Else have given such testimony thereof:
ord, vvg p-acp d np1, cc np1, cc np1, cc np1, cc np1, p-acp d av vhb vvn d n1 av:
(5) sermon (DIV1)
38
Image 5
831
let no man doubt to beleeue, nor feare to follow it, for out of all doubt those that are approued in Gods sight, shall be well rewarded of their heauenly father.
let no man doubt to believe, nor Fear to follow it, for out of all doubt those that Are approved in God's sighed, shall be well rewarded of their heavenly father.
vvb dx n1 vvb pc-acp vvi, ccx n1 pc-acp vvi pn31, c-acp av pp-f d n1 d cst vbr vvn p-acp npg1 n1, vmb vbi av vvn pp-f po32 j n1.
(5) sermon (DIV1)
38
Image 5
832
And so much for the reward of sinceritie.
And so much for the reward of sincerity.
cc av av-d c-acp dt n1 pp-f n1.
(5) sermon (DIV1)
38
Image 5
833
THE IIII. SERMON. MATH. 6.2. As hypocrites do in the Synagogues and streetes, to be seene of men:
THE IIII. SERMON. MATH. 6.2. As Hypocrites do in the Synagogues and streets, to be seen of men:
dt crd. n1. np1. crd. p-acp n2 vdb p-acp dt n2 cc n2, pc-acp vbi vvn pp-f n2:
(6) sermon (DIV1)
38
Image 5
834
WE haue heard heretofore the excellent nature, and heauenly reward of sinceritie;
WE have herd heretofore the excellent nature, and heavenly reward of sincerity;
pns12 vhb vvn av dt j n1, cc j n1 pp-f n1;
(6) sermon (DIV1)
40
Image 5
835
now brethren, that we may be as much out of loue with hypocrisie, as we are in loue (I hope) with sinceritie:
now brothers, that we may be as much out of love with hypocrisy, as we Are in love (I hope) with sincerity:
av n2, cst pns12 vmb vbi c-acp av-d av pp-f n1 p-acp n1, c-acp pns12 vbr p-acp n1 (pns11 vvb) p-acp n1:
(6) sermon (DIV1)
40
Image 5
836
let vs see the nature and reward of hypocrisie: because contraries being layed together, do the better appeare.
let us see the nature and reward of hypocrisy: Because contraries being laid together, do the better appear.
vvb pno12 vvi dt n1 cc n1 pp-f n1: c-acp n-jn vbg vvn av, vdb dt av-jc vvi.
(6) sermon (DIV1)
40
Image 5
837
And first, of the nature of of hypocrisie, vpon these wordes:
And First, of the nature of of hypocrisy, upon these words:
cc ord, pp-f dt n1 pp-f pp-f n1, p-acp d n2:
(6) sermon (DIV1)
40
Image 5
838
as the hypocrites do, &c. Of the second branch when we come to the next words, Verily I say vnto you they haue their reward. as the Hypocrites do, etc. Of the second branch when we come to the next words, Verily I say unto you they have their reward.
p-acp dt n2 vdb, av pp-f dt ord n1 c-crq pns12 vvb p-acp dt ord n2, av-j pns11 vvb p-acp pn22 pns32 vhb po32 n1.
(6) sermon (DIV1)
40
Image 5
839
At this time onely of these wordes:
At this time only of these words:
p-acp d n1 av-j pp-f d n2:
(6) sermon (DIV1)
40
Image 5
840
as hypocrites do: wherein our Sauior Christ doth giue vs to vnderstand two things First, that whosoeuer professeth a shew of that which he is not, is an hypocrite:as Hypocrites do: wherein our Saviour christ does give us to understand two things First, that whosoever Professes a show of that which he is not, is an hypocrite:
c-acp n2 vdb: c-crq po12 n1 np1 vdz vvi pno12 pc-acp vvi crd n2 ord, cst r-crq vvz dt n1 pp-f d r-crq pns31 vbz xx, vbz dt n1:
(6) sermon (DIV1)
40
Image 5
841
secondly, that the doings of hypocrites are to be made knowne, that euery one seeing the hypocrite laid out in his colours, with his reward that belongeth to him, may take heede, that he play not the hypocrite,
secondly, that the doings of Hypocrites Are to be made known, that every one seeing the hypocrite laid out in his colours, with his reward that belongeth to him, may take heed, that he play not the hypocrite,
ord, cst dt n2-vdg pp-f n2 vbr pc-acp vbi vvn vvn, cst d pi vvg dt n1 vvd av p-acp po31 n2, p-acp po31 n1 cst vvz p-acp pno31, vmb vvi n1, cst pns31 vvb xx dt n1,
(6) sermon (DIV1)
40
Image 5
842
or if he hath played that part, to be ashamed thereof and repent, and follow the Lord euer after in sinceritie and truth of heart.
or if he hath played that part, to be ashamed thereof and Repent, and follow the Lord ever After in sincerity and truth of heart.
cc cs pns31 vhz vvn d n1, pc-acp vbi j av cc vvi, cc vvi dt n1 av c-acp p-acp n1 cc n1 pp-f n1.
(6) sermon (DIV1)
40
Image 5
843
Now seeing as our Sauiour Christ would haue hypocrites knowne by their doings:
Now seeing as our Saviour christ would have Hypocrites known by their doings:
av vvg p-acp po12 n1 np1 vmd vhi n2 vvn p-acp po32 n2-vdg:
(6) sermon (DIV1)
41
Image 5
844
I will endeuour my selfe at this time by Gods helpe, to vncase the hypocrite, who hath plaid his part so long,
I will endeavour my self At this time by God's help, to uncase the hypocrite, who hath played his part so long,
pns11 vmb n1 po11 n1 p-acp d n1 p-acp ng1 n1, pc-acp vvi dt n1, r-crq vhz vvn po31 n1 av av-j,
(6) sermon (DIV1)
41
Image 5
845
so impudently, and so vncontrolledly, carying away all the credit of the world, euen to the vndermining of the house of God,
so impudently, and so uncontrolledly, carrying away all the credit of the world, even to the undermining of the house of God,
av av-j, cc av av-j, vvg av d dt n1 pp-f dt n1, av p-acp dt vvg pp-f dt n1 pp-f np1,
(6) sermon (DIV1)
41
Image 5
846
& endangering the whole estate of Christian Religion. And call this Sermon (if you list) the vncasing of the hypocrite:
& endangering the Whole estate of Christian Religion. And call this Sermon (if you list) the uncasing of the hypocrite:
cc vvg dt j-jn n1 pp-f njp n1. cc vvb d n1 (cs pn22 vvb) dt vvg pp-f dt n1:
(6) sermon (DIV1)
41
Image 5
847
for I will (if God will) do my best endeuour to vncase him.
for I will (if God will) do my best endeavour to uncase him.
c-acp pns11 vmb (cs np1 vmb) vdb po11 js n1 pc-acp vvi pno31.
(6) sermon (DIV1)
41
Image 5
848
Wherein perhaps I shall not behaue my selfe so handsomly and finely to please all parties, as some could do:
Wherein perhaps I shall not behave my self so handsomely and finely to please all parties, as Some could do:
c-crq av pns11 vmb xx vvi po11 n1 av av-j cc av-j pc-acp vvi d n2, c-acp d vmd vdi:
(6) sermon (DIV1)
41
Image 5
849
but yet I hope both soundly and plainly I shall go to worke.
but yet I hope both soundly and plainly I shall go to work.
cc-acp av pns11 vvb d av-j cc av-j pns11 vmb vvi pc-acp vvi.
(6) sermon (DIV1)
41
Image 5
850
You know brethren, that plaine dealing is my profession, though it be counted a iewell for beggers:
You know brothers, that plain dealing is my profession, though it be counted a jewel for beggars:
pn22 vvb n2, cst j n-vvg vbz po11 n1, cs pn31 vbb vvn dt n1 p-acp n2:
(6) sermon (DIV1)
41
Image 5
851
flattery, and curiositie, and hypocrisie I leaue to them that will dye rich men, and therefore I speed accordingly:
flattery, and curiosity, and hypocrisy I leave to them that will die rich men, and Therefore I speed accordingly:
n1, cc n1, cc n1 pns11 vvb p-acp pno32 cst vmb vvi j n2, cc av pns11 vvb av-vvg:
(6) sermon (DIV1)
41
Image 5
852
and I must needes confesse, that I am wellinough serued, to be so well belaboured as I am with the strife of tongues.
and I must needs confess, that I am wellinough served, to be so well belaboured as I am with the strife of tongues.
cc pns11 vmb av vvi, cst pns11 vbm av-d vvn, pc-acp vbi av av vvn c-acp pns11 vbm p-acp dt n1 pp-f n2.
(6) sermon (DIV1)
41
Image 5
853
Well, if I could handle this matter more learnedly then I can;
Well, if I could handle this matter more learnedly then I can;
uh-av, cs pns11 vmd vvi d n1 av-dc av-j cs pns11 vmb;
(6) sermon (DIV1)
41
Image 5
854
yet I would of purpose deceiue all such itching eares, as come rather to haue their humours fed, then their liues reformed.
yet I would of purpose deceive all such itching ears, as come rather to have their humours fed, then their lives reformed.
av pns11 vmd pp-f n1 vvi d d j-vvg n2, c-acp vvd av-c pc-acp vhi po32 n2 vvn, cs po32 n2 vvn.
(6) sermon (DIV1)
41
Image 5
855
A peece of worke both thanklesse and dangerous, yea a most vnpleasant argument haue I taken in hand, especially as the case standeth now,
A piece of work both thankless and dangerous, yea a most unpleasant argument have I taken in hand, especially as the case Stands now,
dt n1 pp-f n1 av-d j cc j, uh dt av-ds j n1 vhb pns11 vvn p-acp n1, av-j c-acp dt n1 vvz av,
(6) sermon (DIV1)
41
Image 5
856
when most men come to catch and to cauill, and quot homines tot sententiae, euery mans head swarming with as many odde conceits and vncharitable surmises,
when most men come to catch and to cavil, and quot homines tot sententiae, every men head swarming with as many odd conceits and uncharitable surmises,
c-crq ds n2 vvb pc-acp vvi cc pc-acp vvi, cc fw-la fw-la fw-la fw-la, d ng1 n1 vvg p-acp p-acp d j n2 cc j n2,
(6) sermon (DIV1)
41
Image 5
857
as there be heads to heare. But it is no matter my brethren, thinke and speake of me at your pleasure,
as there be Heads to hear. But it is no matter my brothers, think and speak of me At your pleasure,
c-acp pc-acp vbi n2 pc-acp vvi. p-acp pn31 vbz dx n1 po11 n2, vvb cc vvi pp-f pno11 p-acp po22 n1,
(6) sermon (DIV1)
41
Image 5
858
so long as I haue the truth on my side, I care the lesse, words are but wind,
so long as I have the truth on my side, I care the less, words Are but wind,
av av-j c-acp pns11 vhb dt n1 p-acp po11 n1, pns11 vvb dt av-dc, n2 vbr p-acp n1,
(6) sermon (DIV1)
41
Image 5
859
and truth will preuaile in the end, and iudge them that now condemne it.
and truth will prevail in the end, and judge them that now condemn it.
cc n1 vmb vvi p-acp dt n1, cc vvi pno32 d av vvi pn31.
(6) sermon (DIV1)
41
Image 5
860
Saint Paule telleth me, that I must passe through good report and bad report (and I thanke God so I haue doue meetly well:) and to the Galathians he saith thus, Am I Paul become your enemy because I tel you the truth? to shew, that whosoeuer will speake the truth shall be counted an enemy.
Saint Paul Telleth me, that I must pass through good report and bad report (and I thank God so I have dove meetly well:) and to the Galatians he Says thus, Am I Paul become your enemy Because I tell you the truth? to show, that whosoever will speak the truth shall be counted an enemy.
n1 np1 vvz pno11, cst pns11 vmb vvi p-acp j n1 cc j n1 (cc pns11 vvb np1 av pns11 vhb n1 av-j av:) cc p-acp dt np2 pns31 vvz av, vbm pns11 np1 vvb po22 n1 c-acp pns11 vvb pn22 dt n1? pc-acp vvi, cst r-crq vmb vvi dt n1 vmb vbi vvn dt n1.
(6) sermon (DIV1)
41
Image 5
861
But what sayth the same Apostle? If I seeke to please men, I cannot please God,
But what say the same Apostle? If I seek to please men, I cannot please God,
p-acp r-crq vvz dt d n1? cs pns11 vvb pc-acp vvi n2, pns11 vmbx vvi np1,
(6) sermon (DIV1)
41
Image 5
862
and therfore I am at a point. and Therefore I am At a point.
cc av pns11 vbm p-acp dt n1.
(6) sermon (DIV1)
41
Image 5
863
God gaue me an vpright heart in his sight, and then, as for the fauour and disfauour of the world his will be done.
God gave me an upright heart in his sighed, and then, as for the favour and disfavour of the world his will be done.
np1 vvd pno11 dt av-j n1 p-acp po31 n1, cc av, c-acp p-acp dt n1 cc n1 pp-f dt n1 po31 n1 vbi vdn.
(6) sermon (DIV1)
41
Image 5
864
But now to the matter in hand:
But now to the matter in hand:
p-acp av p-acp dt n1 p-acp n1:
(6) sermon (DIV1)
41
Image 5
865
Do not your almes, that is, your good deedes to be seene of men, as hypocrites do. Do not your alms, that is, your good Deeds to be seen of men, as Hypocrites do.
vdb xx po22 n2, cst vbz, po22 j n2 pc-acp vbi vvn pp-f n2, c-acp n2 vdb.
(6) sermon (DIV1)
41
Image 5
866
Our Sauiours purpose is to illustrate his precept by an example of counterfeits and players, who do all their feats of purpose to be seene of men:
Our Saviour's purpose is to illustrate his precept by an Exampl of counterfeits and players, who do all their feats of purpose to be seen of men:
po12 ng1 n1 vbz pc-acp vvi po31 n1 p-acp dt n1 pp-f n2 cc n2, r-crq vdb d po32 n2 pp-f n1 pc-acp vbi vvn pp-f n2:
(6) sermon (DIV1)
41
Image 5
867
to which end, they haue a stage erected, that mē may see them, making proclamation, that whosoeuer come to such a place, at such an houre, shal see such a mans players, that is, such a mans hypocrites make a play, that is, play the hypocrites by counterfeiting and shewing diuerse mens actions and diuerse mens persons, which they are not, neither act they indeede.
to which end, they have a stage erected, that men may see them, making proclamation, that whosoever come to such a place, At such an hour, shall see such a men players, that is, such a men Hypocrites make a play, that is, play the Hypocrites by counterfeiting and showing diverse men's actions and diverse men's Persons, which they Are not, neither act they indeed.
p-acp r-crq n1, pns32 vhb dt n1 vvd, cst n2 vmb vvi pno32, vvg n1, cst r-crq vvb p-acp d dt n1, p-acp d dt n1, vmb vvi d dt ng1 n2, cst vbz, d dt ng1 n2 vvi dt n1, cst vbz, vvb dt n2 p-acp vvg cc vvg j ng2 n2 cc j ng2 n2, r-crq pns32 vbr xx, dx n1 pns32 av.
(6) sermon (DIV1)
41
Image 5
868
Therefore seeing that the nature and practise of players doth most fitly serue to set foorth the nature & practise of such as do but counterfeit and dissemble in the profession and practise of religion,
Therefore seeing that the nature and practice of players does most fitly serve to Set forth the nature & practice of such as do but counterfeit and dissemble in the profession and practice of Religion,
av vvg cst dt n1 cc n1 pp-f n2 vdz ds av-j vvi pc-acp vvi av dt n1 cc n1 pp-f d c-acp vdb cc-acp vvi cc vvi p-acp dt n1 cc n1 pp-f n1,
(6) sermon (DIV1)
41
Image 5
869
when they would be thought to be in good earnest:
when they would be Thought to be in good earnest:
c-crq pns32 vmd vbi vvn pc-acp vbi p-acp j n1:
(6) sermon (DIV1)
41
Image 5
870
and seeing that (for their counterfeiting) plaiers were the first, that were termed amongst prophane writers hypocrites:
and seeing that (for their counterfeiting) players were the First, that were termed among profane writers Hypocrites:
cc vvg cst (p-acp po32 n-vvg) n2 vbdr dt ord, cst vbdr vvn p-acp j n2 n2:
(6) sermon (DIV1)
41
Image 5
871
therefore I say the Scripture hath borrowed that name of them, & translated it to all that play the dissemblers & counterfeits in Gods businesse or otherwise.
Therefore I say the Scripture hath borrowed that name of them, & translated it to all that play the dissemblers & counterfeits in God's business or otherwise.
av pns11 vvb dt n1 vhz vvn d n1 pp-f pno32, cc vvn pn31 p-acp d cst vvb dt n2 cc vvz p-acp npg1 n1 cc av.
(6) sermon (DIV1)
41
Image 5
872
Of this iudgement is master Caluin, whose words are these, in his Euangelicall Harmony, vpon this place:
Of this judgement is master Calvin, whose words Are these, in his Evangelical Harmony, upon this place:
pp-f d n1 vbz n1 np1, rg-crq n2 vbr d, p-acp po31 np1 n1, p-acp d n1:
(6) sermon (DIV1)
41
Image 5
873
Nam quum hypocritae profanis scriptoribus dictifuerint histriones qui in scena & ludis fictas personas agebant, Scriptura hoc nomen ad homines duplices corde, & simulatos transtulit :Nam Whom Hypocrites profanis scriptoribus dictifuerint histriones qui in scena & ludis fictas personas agebant, Scripture hoc Nome ad homines duplices cord, & simulatos transtulit:
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1, cc fw-la fw-la:
(6) sermon (DIV1)
41
Image 5
874
that is, seeing as players which in Enterludes and on stages did faine and counterfeit the persons of other men, were termed hypocrites by prophane writers, the Scripture hath translated that name vnto dissemblers and men of a double heart.
that is, seeing as players which in Interludes and on stages did feign and counterfeit the Persons of other men, were termed Hypocrites by profane writers, the Scripture hath translated that name unto dissemblers and men of a double heart.
cst vbz, vvg p-acp n2 r-crq p-acp n2 cc p-acp n2 vdd vvi cc vvi dt n2 pp-f j-jn n2, vbdr vvn n2 p-acp j n2, dt n1 vhz vvn d n1 p-acp n2 cc n2 pp-f dt j-jn n1.
(6) sermon (DIV1)
41
Image 5
875
And most fitly are they both called hypocrites, because they both counterfeit alike, and make a shew before men of that which they are not before God:
And most fitly Are they both called Hypocrites, Because they both counterfeit alike, and make a show before men of that which they Are not before God:
cc av-ds av-j vbr pns32 d vvd n2, c-acp pns32 d n-jn av-j, cc vvi dt n1 p-acp n2 pp-f d r-crq pns32 vbr xx p-acp np1:
(6) sermon (DIV1)
41
Image 5
876
yea so like are they one to another, as things cast both in a mould,
yea so like Are they one to Another, as things cast both in a mould,
uh av av-j vbr pns32 crd p-acp n-jn, c-acp n2 vvd d p-acp dt n1,
(6) sermon (DIV1)
41
Image 5
877
or as those men are that for their likenesse in fauour and condition, or for their neerenesse in affinity or office, do call one another brothers.
or as those men Are that for their likeness in favour and condition, or for their nearness in affinity or office, do call one Another Brother's.
cc c-acp d n2 vbr d p-acp po32 n1 p-acp n1 cc n1, cc p-acp po32 n1 p-acp n1 cc n1, vdb vvi pi j-jn n2.
(6) sermon (DIV1)
41
Image 5
878
Amongst Players, one counterfeiteth the King, and yet is no King, but a base fellow in comparison:
among Players, one counterfeiteth the King, and yet is no King, but a base fellow in comparison:
p-acp n2, pi vvz dt n1, cc av vbz dx n1, cc-acp dt j n1 p-acp n1:
(6) sermon (DIV1)
42
Image 5
879
another counterfeiteth a merchant, and yet is no merchant, but a beggarly companion: others come to fight, and yet do not fight, but dally one with another:
Another counterfeiteth a merchant, and yet is no merchant, but a beggarly Companion: Others come to fight, and yet do not fight, but dally one with Another:
n-jn vvz dt n1, cc av vbz dx n1, cc-acp dt j n1: n2-jn vvb pc-acp vvi, cc av vdb xx vvi, cc-acp vvb crd p-acp n-jn:
(6) sermon (DIV1)
42
Image 5
880
others scold and brawle, and seeme to be at mortal enmitie one against another, like some kind of Lawyers at the barre for their Clients:
Others scold and brawl, and seem to be At Mortal enmity one against Another, like Some kind of Lawyers At the bar for their Clients:
ng2-jn vvi cc n1, cc vvb pc-acp vbi p-acp j-jn n1 crd p-acp n-jn, av-j d n1 pp-f n2 p-acp dt n1 p-acp po32 n2:
(6) sermon (DIV1)
42
Image 5
881
but when they are gone, they are as good friends as euer they were, and laugh at them whom they haue made fooles.
but when they Are gone, they Are as good Friends as ever they were, and laugh At them whom they have made Fools.
cc-acp c-crq pns32 vbr vvn, pns32 vbr a-acp j n2 c-acp av pns32 vbdr, cc vvi p-acp pno32 r-crq pns32 vhb vvn n2.
(6) sermon (DIV1)
42
Image 5
882
But indeed certaine persons amongst Players are to be excepted, which are not counterfeited: for some play the fooles part, and are fooles indeed:
But indeed certain Persons among Players Are to be excepted, which Are not counterfeited: for Some play the Fools part, and Are Fools indeed:
p-acp av j n2 p-acp n2 vbr pc-acp vbi vvn, r-crq vbr xx vvn: c-acp d n1 dt ng1 n1, cc vbr n2 av:
(6) sermon (DIV1)
42
Image 5
883
some play the varlets part, and are varlets indeede: some play the rogues part, and are rogues indeede:
Some play the varlets part, and Are varlets indeed: Some play the rogues part, and Are rogues indeed:
d vvb dt ng1 n1, cc vbr n2 av: d vvb dt ng1 n1, cc vbr n2 av:
(6) sermon (DIV1)
42
Image 5
884
some play the cousiners part, and are cousiners indeed: some play the parts of lewd men, and lewde women, and are lewde indeede:
Some play the cozeners part, and Are cozeners indeed: Some play the parts of lewd men, and lewd women, and Are lewd indeed:
d vvb dt n2 vvb, cc vbr n2 av: d vvb dt n2 pp-f j n2, cc j n2, cc vbr j av:
(6) sermon (DIV1)
42
Image 5
885
so that these (I thinke) haue wrong done them to be tearmed hypocrites,
so that these (I think) have wrong done them to be termed Hypocrites,
av cst d (pns11 vvb) vhb av-jn vdn pno32 pc-acp vbi vvn n2,
(6) sermon (DIV1)
42
Image 5
886
because they do not counterfeit the parts they play, but are the same indeed that they make shew of,
Because they do not counterfeit the parts they play, but Are the same indeed that they make show of,
c-acp pns32 vdb xx vvi dt n2 pns32 vvb, cc-acp vbr dt d av cst pns32 vvb n1 pp-f,
(6) sermon (DIV1)
42
Image 5
887
except it be in regard of the persons which they represent, that they be called hypocrites:
except it be in regard of the Persons which they represent, that they be called Hypocrites:
c-acp pn31 vbb p-acp n1 pp-f dt n2 r-crq pns32 vvi, cst pns32 vbb vvn n2:
(6) sermon (DIV1)
42
Image 5
888
for those persons they are not indeede, though the qualitie of those persons they haue indeed.
for those Persons they Are not indeed, though the quality of those Persons they have indeed.
c-acp d n2 pns32 vbr xx av, cs dt n1 pp-f d n2 pns32 vhb av.
(6) sermon (DIV1)
42
Image 5
889
In like manner is it with men of a double heart in religion or otherwise.
In like manner is it with men of a double heart in Religion or otherwise.
p-acp j n1 vbz pn31 p-acp n2 pp-f dt j-jn n1 p-acp n1 cc av.
(6) sermon (DIV1)
42
Image 5
890
Some seeme to pray, when they do not pray, but babble with their lips, wordes which their minds thinke not of,
some seem to pray, when they do not pray, but babble with their lips, words which their minds think not of,
d vvb pc-acp vvi, c-crq pns32 vdb xx vvi, cc-acp n1 p-acp po32 n2, n2 r-crq po32 n2 vvb xx pp-f,
(6) sermon (DIV1)
42
Image 5
891
and their hearts consent not vnto: and keepe a stir for thrise a weeke seruice, not caring for the Sabbath day;
and their hearts consent not unto: and keep a stir for thrice a Week service, not caring for the Sabbath day;
cc po32 n2 vvb xx p-acp: cc vvb dt n1 c-acp av dt n1 n1, xx vvg p-acp dt n1 n1;
(6) sermon (DIV1)
42
Image 5
892
and come perhaps of contention too, rather then of any deuotion. These are in shew deuout, but in truth deuout hypocrites.
and come perhaps of contention too, rather then of any devotion. These Are in show devout, but in truth devout Hypocrites.
cc vvb av pp-f n1 av, av-c cs pp-f d n1. d vbr p-acp n1 j, cc-acp p-acp n1 j n2.
(6) sermon (DIV1)
42
Image 5
893
Some pretend friendship, while with the lion they offer to lick poore men whole with a dinner at Christmas,
some pretend friendship, while with the Lion they offer to lick poor men Whole with a dinner At Christmas,
d vvb n1, cs p-acp dt n1 pns32 vvb pc-acp vvi j n2 j-jn p-acp dt n1 p-acp np1,
(6) sermon (DIV1)
42
Image 5
894
or the loane of a little money, or the sale of some rotten commoditie, while with their teeth, that is, by cruell practises (ill neighbours to a smooth tongue) they meane to pray vppon them:
or the loan of a little money, or the sale of Some rotten commodity, while with their teeth, that is, by cruel practises (ill neighbours to a smooth tongue) they mean to pray upon them:
cc dt n1 pp-f dt j n1, cc dt n1 pp-f d j-vvn n1, cs p-acp po32 n2, cst vbz, p-acp j n2 (j-jn n2 p-acp dt j n1) pns32 vvb pc-acp vvi p-acp pno32:
(6) sermon (DIV1)
42
Image 5
895
these are in shew friends, but in truth friendly hypocrites.
these Are in show Friends, but in truth friendly Hypocrites.
d vbr p-acp n1 n2, cc-acp p-acp n1 j n2.
(6) sermon (DIV1)
42
Image 5
896
Some make a shew of zeale to the glorie of God, when their zeale is nothing but bitter malice, and malicious bitternesse:
some make a show of zeal to the glory of God, when their zeal is nothing but bitter malice, and malicious bitterness:
d vvb dt n1 pp-f n1 p-acp dt n1 pp-f np1, c-crq po32 n1 vbz pix cc-acp j n1, cc j n1:
(6) sermon (DIV1)
42
Image 5
897
a thing that too many in the ministerie are guiltie of: and wherewith many zealous and faithfull Preachers are vniustly charged by hypocrites.
a thing that too many in the Ministry Are guilty of: and wherewith many zealous and faithful Preachers Are unjustly charged by Hypocrites.
dt n1 cst av d p-acp dt n1 vbr j pp-f: cc c-crq d j cc j n2 vbr av-j vvn p-acp n2.
(6) sermon (DIV1)
42
Image 5
898
But our comfort is, that God doth acquite vs, when the wicked do condemne vs; but they that are maliciously zealous, are zealous hypocrites.
But our Comfort is, that God does acquit us, when the wicked do condemn us; but they that Are maliciously zealous, Are zealous Hypocrites.
p-acp po12 n1 vbz, cst np1 vdz vvi pno12, c-crq dt j vdb vvi pno12; cc-acp pns32 cst vbr av-j j, vbr j n2.
(6) sermon (DIV1)
42
Image 5
899
Some in their humble and courteous behauiour seeme altogether to be compounded of humilitie, with kind speeches and friendly offers, as, yours to commaund:
some in their humble and courteous behaviour seem altogether to be compounded of humility, with kind Speeches and friendly offers, as, yours to command:
d p-acp po32 j cc j n1 vvi av pc-acp vbi vvn pp-f n1, p-acp j n2 cc j n2, c-acp, png22 pc-acp vvi:
(6) sermon (DIV1)
42
Image 5
900
I owe you any seruice that ▪ I can, (meaning indeed euer to owe it,
I owe you any service that ▪ I can, (meaning indeed ever to owe it,
pns11 vvb pn22 d n1 cst ▪ pns11 vmb, (vvg av av pc-acp vvi pn31,
(6) sermon (DIV1)
42
Image 5
901
and neuer to pay any) I haue the courtesie of the towne for you, and I maruell when you will come to our house, and I wote not what,
and never to pay any) I have the courtesy of the town for you, and I marvel when you will come to our house, and I wot not what,
cc av-x pc-acp vvi d) pns11 vhb dt n1 pp-f dt n1 p-acp pn22, cc pns11 vvb c-crq pn22 vmb vvi p-acp po12 n1, cc pns11 vvb xx r-crq,
(6) sermon (DIV1)
42
Image 5
902
when indeed they meane no such matter: these are humble and kind hypocrites. Some seeme very carefull for the poore, like Iudas, when they would oppresse the Church,
when indeed they mean no such matter: these Are humble and kind Hypocrites. some seem very careful for the poor, like Iudas, when they would oppress the Church,
c-crq av pns32 vvb dx d n1: d vbr j cc j n2. d vvb av j p-acp dt j, j np1, c-crq pns32 vmd vvi dt n1,
(6) sermon (DIV1)
42
Image 5
903
and either disburden themselues, or else enrich themselues with the spoiles of the Church: these are charitable & benefacting hypocrites.
and either disburden themselves, or Else enrich themselves with the spoils of the Church: these Are charitable & benefacting Hypocrites.
cc av-d vvi px32, cc av vvi px32 p-acp dt n2 pp-f dt n1: d vbr j cc j n2.
(6) sermon (DIV1)
42
Image 5
904
Some make a shew of a troubled conscience, and seeme desirous of resolution in their pretended doubts,
some make a show of a troubled conscience, and seem desirous of resolution in their pretended doubts,
d vvb dt n1 pp-f dt j-vvn n1, cc vvi j pp-f n1 p-acp po32 j-vvn n2,
(6) sermon (DIV1)
42
Image 5
905
when they purpose onely to entrappe the Preacher: these are afflicted hypocrites.
when they purpose only to entrap the Preacher: these Are afflicted Hypocrites.
c-crq pns32 vvb av-j pc-acp vvi dt n1: d vbr vvn n2.
(6) sermon (DIV1)
42
Image 5
906
Some seeme to harken to the Preacher very attentiuely and deuoutly, when in their hearts they turne most of that they heare into a iest, because they like it not: these are attentiue hypocrits.
some seem to harken to the Preacher very attentively and devoutly, when in their hearts they turn most of that they hear into a jest, Because they like it not: these Are attentive Hypocrites.
d vvb pc-acp vvi p-acp dt n1 av av-j cc av-j, c-crq p-acp po32 n2 pns32 vvb av-ds pp-f d pns32 vvb p-acp dt n1, c-acp pns32 vvb pn31 xx: d vbr j n2.
(6) sermon (DIV1)
42
Image 5
907
Some make as though they desired nothing more, then the obseruation of the Princes lawes, when in the meane time they freely violate all lawes themselues: these are lawlesse hypocrites.
some make as though they desired nothing more, then the observation of the Princes laws, when in the mean time they freely violate all laws themselves: these Are lawless Hypocrites.
d vvb c-acp cs pns32 vvd pix av-dc, cs dt n1 pp-f dt ng1 n2, c-crq p-acp dt j n1 pns32 av-j vvi d n2 px32: d vbr j n2.
(6) sermon (DIV1)
42
Image 5
908
Some crie God forbid, but that euery man should haue his due, and in the meane time practise all the deuises that may be to defeat euery man:
some cry God forbid, but that every man should have his endue, and in the mean time practise all the devises that may be to defeat every man:
d n1 np1 vvi, cc-acp cst d n1 vmd vhi po31 n-jn, cc p-acp dt j n1 vvi d dt n2 cst vmb vbi pc-acp vvi d n1:
(6) sermon (DIV1)
42
Image 5
909
these are conscionable, or rather vnconscionable hypocrites.
these Are conscionable, or rather unconscionable Hypocrites.
d vbr j, cc av-c j n2.
(6) sermon (DIV1)
42
Image 5
910
Some pretend the discharge of their office, when they meane thereby to play their parts against some whom they owe a grudge vnto:
some pretend the discharge of their office, when they mean thereby to play their parts against Some whom they owe a grudge unto:
d vvb dt n1 pp-f po32 n1, c-crq pns32 vvb av pc-acp vvi po32 n2 p-acp d ro-crq pns32 vvb dt n1 p-acp:
(6) sermon (DIV1)
42
Image 5
911
now these you may call officious hypocrites.
now these you may call officious Hypocrites.
av d pn22 vmb vvi j n2.
(6) sermon (DIV1)
42
Image 5
912
Some seeme more forward then others in the outward profession of the Gospell, that vnder the colour thereof, they may the more freely giue them selues to their pleasures,
some seem more forward then Others in the outward profession of the Gospel, that under the colour thereof, they may the more freely give them selves to their pleasures,
d vvb av-dc av-j cs n2-jn p-acp dt j n1 pp-f dt n1, cst p-acp dt n1 av, pns32 vmb dt av-dc av-j vvi pno32 n2 p-acp po32 n2,
(6) sermon (DIV1)
42
Image 5
913
and euery new-fangled fashion that is daily inuented: these you may call (if you will) hypocrites of the fashion.
and every newfangled fashion that is daily invented: these you may call (if you will) Hypocrites of the fashion.
cc d j n1 cst vbz av-j vvn: d pn22 vmb vvi (cs pn22 vmb) n2 pp-f dt n1.
(6) sermon (DIV1)
42
Image 5
914
Some are as the companie they come vnto; and as Pedlers with their packes haue accesse to mens gates to get money:
some Are as the company they come unto; and as Pedlars with their packs have access to men's gates to get money:
d vbr p-acp dt n1 pns32 vvb p-acp; cc c-acp n2 p-acp po32 n2 vhb n1 p-acp ng2 n2 pc-acp vvi n1:
(6) sermon (DIV1)
42
Image 5
915
so these with their tales of euery man get accesse to most mens tables, where they buy and sell at their pleasures, they care not whome,
so these with their tales of every man get access to most men's tables, where they buy and fell At their pleasures, they care not whom,
av d p-acp po32 n2 pp-f d n1 vvi n1 p-acp ds ng2 n2, c-crq pns32 vvb cc vvi p-acp po32 n2, pns32 vvb xx r-crq,
(6) sermon (DIV1)
42
Image 5
916
and all for a meales meate:
and all for a meals meat:
cc d p-acp dt ng1 n1:
(6) sermon (DIV1)
42
Image 5
917
these you may call (if you will) pedling hypocrites, or Protestents for the pot and the spit.
these you may call (if you will) peddling Hypocrites, or Protestents for the pot and the spit.
d pn22 vmb vvi (cs pn22 vmb) vvg n2, cc n2 p-acp dt n1 cc dt n1.
(6) sermon (DIV1)
42
Image 5
918
There be diuerse others, which (if time would tarrie) I wold decipher vnto you:
There be diverse Others, which (if time would tarry) I would decipher unto you:
pc-acp vbi j n2-jn, r-crq (cs n1 vmd vvi) pns11 vmd vvi p-acp pn22:
(6) sermon (DIV1)
42
Image 5
919
as the daintie eared hypocrite, called Noli me tangere, who will professe Christ crucified, but cannot abide to haue Christ crucifie his sinnes;
as the dainty eared hypocrite, called Noli me tangere, who will profess christ Crucified, but cannot abide to have christ crucify his Sins;
c-acp dt j vvn n1, vvn fw-la pno11 fw-la, r-crq vmb vvi np1 vvd, cc-acp vmbx vvi pc-acp vhi np1 vvi po31 n2;
(6) sermon (DIV1)
42
Image 5
920
and the brazen-faced hypocrite, who in secret will say any thing, and in publike will deny the same againe.
and the brazenfaced hypocrite, who in secret will say any thing, and in public will deny the same again.
cc dt j n1, r-crq p-acp j-jn vmb vvi d n1, cc p-acp j vmb vvi dt d av.
(6) sermon (DIV1)
42
Image 5
921
But here are enough and too many, to act a play that shall please the world, the flesh and the Diuell.
But Here Are enough and too many, to act a play that shall please the world, the Flesh and the devil.
p-acp av vbr d cc av d, pc-acp vvi dt n1 cst vmb vvi dt n1, dt n1 cc dt n1.
(6) sermon (DIV1)
42
Image 5
922
Now what is the religion of all these I pray you? or (to speake the truth) of most men now adaies,
Now what is the Religion of all these I pray you? or (to speak the truth) of most men now adais,
av q-crq vbz dt n1 pp-f d d pns11 vvb pn22? cc (pc-acp vvi dt n1) pp-f ds n2 av av,
(6) sermon (DIV1)
42
Image 5
923
but hypocrisie? that is to say, a very play, which euery one studieth to act as artificially as he can, vpon the tickle Stage of this vaine world, to winne thereby credite and commoditie amongst men, being before God nothing lesse,
but hypocrisy? that is to say, a very play, which every one studieth to act as artificially as he can, upon the tickle Stage of this vain world, to win thereby credit and commodity among men, being before God nothing less,
cc-acp n1? cst vbz pc-acp vvi, dt j n1, r-crq d pi vvz pc-acp vvi c-acp av-j c-acp pns31 vmb, p-acp dt j n1 pp-f d j n1, pc-acp vvi av n1 cc n1 p-acp n2, vbg p-acp np1 pix av-dc,
(6) sermon (DIV1)
42
Image 5
924
then that which they seem to be vnto men. Now all these hypocrites or players may be deuided into two sorts or companies.
then that which they seem to be unto men. Now all these Hypocrites or players may be divided into two sorts or companies.
cs d r-crq pns32 vvb pc-acp vbi p-acp n2. av d d n2 cc n2 vmb vbi vvn p-acp crd n2 cc n2.
(6) sermon (DIV1)
42
Image 5
925
First, such as make a counterfeit profession of religion. Secondly, such as make a counterfeit practise of that which they professe.
First, such as make a counterfeit profession of Religion. Secondly, such as make a counterfeit practice of that which they profess.
ord, d c-acp vvi dt j-jn n1 pp-f n1. ord, d c-acp vvb dt j-jn n1 pp-f d r-crq pns32 vvb.
(6) sermon (DIV1)
42
Image 5
926
And both these companies of hypocrites, are either publike or priuate.
And both these companies of Hypocrites, Are either public or private.
cc d d n2 pp-f n2, vbr d j cc j.
(6) sermon (DIV1)
42
Image 5
927
Publike are those which play their parts in the Church, or in the Commonwealth, and they are also of two sorts:
Public Are those which play their parts in the Church, or in the Commonwealth, and they Are also of two sorts:
j vbr d r-crq vvb po32 n2 p-acp dt n1, cc p-acp dt n1, cc pns32 vbr av pp-f crd n2:
(6) sermon (DIV1)
42
Image 5
928
such as abuse their office and authoritie which are publike, or such as abuse the publike assemblies and exercises of religion, seeming there to be that which they are not.
such as abuse their office and Authority which Are public, or such as abuse the public assemblies and exercises of Religion, seeming there to be that which they Are not.
d c-acp vvi po32 n1 cc n1 r-crq vbr j, cc d c-acp vvi dt j n2 cc n2 pp-f n1, vvg a-acp pc-acp vbi d r-crq pns32 vbr xx.
(6) sermon (DIV1)
42
Image 5
929
Priuate hypocrites are such as play the counterfets in housholds, or otherwise. In housholds and families there is much hypocrisie, that is:
Private Hypocrites Are such as play the counterfeits in Households, or otherwise. In Households and families there is much hypocrisy, that is:
j n2 vbr d c-acp vvi dt n2-jn p-acp n2, cc av. p-acp n2 cc n2 pc-acp vbz d n1, cst vbz:
(6) sermon (DIV1)
42
Image 5
930
many a play plaied by diuerse actors, both comically nnd tragically, that is, in sport and in earnest.
many a play played by diverse actors, both comically nnd tragically, that is, in sport and in earnest.
d dt n1 vvn p-acp j n2, av-d av-j vvn av-j, cst vbz, p-acp n1 cc p-acp n1.
(6) sermon (DIV1)
42
Image 5
931
The actors in these plaies be sometime the husband, sometime the wife: sometime the maister, sometime the seruants:
The actors in these plays be sometime the husband, sometime the wife: sometime the master, sometime the Servants:
dt n2 p-acp d n2 vbb av dt n1, av dt n1: av dt n1, av dt n2:
(6) sermon (DIV1)
42
Image 5
932
sometime the parents, sometime the children, and sometime all together, as hereafter more at large we shall see.
sometime the Parents, sometime the children, and sometime all together, as hereafter more At large we shall see.
av dt n2, av dt n2, cc av d av, c-acp av dc p-acp j pns12 vmb vvi.
(6) sermon (DIV1)
42
Image 5
933
As in housholds, so elsewhere is much priuate hypocrisie raigning, as in shoppes amongst buyers and sellers,
As in Households, so elsewhere is much private hypocrisy reigning, as in shops among buyers and sellers,
p-acp p-acp n2, av av vbz d j n1 vvg, c-acp p-acp n2 p-acp n2 cc n2,
(6) sermon (DIV1)
42
Image 5
934
and elsewhere betweene partie and partie: making contracts and bargaines with great protestations of loue and kindnesse: and all to deceiue.
and elsewhere between party and party: making contracts and bargains with great protestations of love and kindness: and all to deceive.
cc av p-acp n1 cc n1: vvg n2 cc n2 p-acp j n2 pp-f n1 cc n1: cc d pc-acp vvi.
(6) sermon (DIV1)
42
Image 5
935
Some thinke none may be tearmed hypocrites, but such as haue bene forward and zealous professors of the Gospell in shew: but they are deceiued.
some think none may be termed Hypocrites, but such as have be forward and zealous professors of the Gospel in show: but they Are deceived.
d vvb pix vmb vbi vvn n2, cc-acp d c-acp vhb vbn j cc j n2 pp-f dt n1 p-acp n1: cc-acp pns32 vbr vvn.
(6) sermon (DIV1)
43
Image 5
936
Indeed whosoeuer is a professor of Christianitie, and denyeth the power thereof, is an hypocrite. But of professors there are two sortes:
Indeed whosoever is a professor of Christianity, and denyeth the power thereof, is an hypocrite. But of professors there Are two sorts:
np1 r-crq vbz dt n1 pp-f np1, cc vvz dt n1 av, vbz dt n1. p-acp pp-f n2 pc-acp vbr crd n2:
(6) sermon (DIV1)
43
Image 5
937
some are very forward, and some are not so forward:
Some Are very forward, and Some Are not so forward:
d vbr av av-j, cc d vbr xx av av-j:
(6) sermon (DIV1)
43
Image 5
938
some are zealous and make a great shew, & some are not so zealous, nor so much in shew,
Some Are zealous and make a great show, & Some Are not so zealous, nor so much in show,
d vbr j cc vvi dt j n1, cc d vbr xx av j, ccx av av-d p-acp n1,
(6) sermon (DIV1)
43
Image 5
939
yet all professors of Christs Gospell.
yet all professors of Christ Gospel.
av d n2 pp-f npg1 n1.
(6) sermon (DIV1)
43
Image 5
940
Whosoeuer hath giuen his name to Christ in baptisme, and is a partaker of the Lords table, is a professor of the name of Christ:
Whosoever hath given his name to christ in Baptism, and is a partaker of the lords table, is a professor of the name of christ:
r-crq vhz vvn po31 n1 p-acp np1 p-acp n1, cc vbz dt n1 pp-f dt n2 n1, vbz dt n1 pp-f dt n1 pp-f np1:
(6) sermon (DIV1)
43
Image 5
941
but if in their liues they serue Sathan, they are but hypocrites.
but if in their lives they serve Sathan, they Are but Hypocrites.
cc-acp cs p-acp po32 n2 pns32 vvb np1, pns32 vbr p-acp n2.
(6) sermon (DIV1)
43
Image 5
942
But it will be replied, that such as neuer made any shew of religion canot be counted hypocrites,
But it will be replied, that such as never made any show of Religion canot be counted Hypocrites,
p-acp pn31 vmb vbi vvn, cst d c-acp av-x vvd d n1 pp-f n1 vmbx vbi vvn n2,
(6) sermon (DIV1)
43
Image 5
943
because hypocrisie is a counterfetting or dissembling in religion. It is true indeed:
Because hypocrisy is a counterfeiting or dissembling in Religion. It is true indeed:
c-acp n1 vbz dt vvg cc vvg p-acp n1. pn31 vbz j av:
(6) sermon (DIV1)
43
Image 5
944
but what count you religion? or what is it to make a shew of religion? Is it onely to be a diligent hearer of Sermons? or a daily frequenter of the temple? or to talk much of the Scripture? or to reason well in matters of Diuinitie? or to vse praier and singing of Psalmes,
but what count you Religion? or what is it to make a show of Religion? Is it only to be a diligent hearer of Sermons? or a daily frequenter of the temple? or to talk much of the Scripture? or to reason well in matters of Divinity? or to use prayer and singing of Psalms,
cc-acp q-crq vvb pn22 n1? cc q-crq vbz pn31 pc-acp vvi dt n1 pp-f n1? vbz pn31 j pc-acp vbi dt j n1 pp-f n2? cc dt av-j jc pp-f dt n1? cc pc-acp vvi d pp-f dt n1? cc p-acp n1 av p-acp n2 pp-f n1? cc pc-acp vvi n1 cc n-vvg pp-f n2,
(6) sermon (DIV1)
43
Image 5
945
and catechizing in the familie? or to keepe company with godly persons? or to speake against vnlawfull swearing and prophaning the Sabbath? or to defie idolatrie and superstition, &c. Surely he that doth all these, maketh a good shew of religion,
and catechizing in the family? or to keep company with godly Persons? or to speak against unlawful swearing and profaning the Sabbath? or to defy idolatry and Superstition, etc. Surely he that does all these, makes a good show of Religion,
cc vvg p-acp dt n1? cc pc-acp vvi n1 p-acp j n2? cc pc-acp vvi p-acp j n-vvg cc vvg dt n1? cc pc-acp vvi n1 cc n1, av av-j pns31 cst vdz d d, vvz dt j n1 pp-f n1,
(6) sermon (DIV1)
43
Image 5
946
and if he doth them not to God as well as to men, he is a grosse hypocrite.
and if he does them not to God as well as to men, he is a gross hypocrite.
cc cs pns31 vdz pno32 xx p-acp np1 c-acp av c-acp p-acp n2, pns31 vbz dt j n1.
(6) sermon (DIV1)
43
Image 5
947
But what then? Is this all religion? Indeed many thinke so, and deceiue themselues.
But what then? Is this all Religion? Indeed many think so, and deceive themselves.
p-acp r-crq av? vbz d d n1? np1 d vvb av, cc vvi px32.
(6) sermon (DIV1)
43
Image 5
948
But whosoeuer maketh a shew of any religious duties, maketh a shew of religion.
But whosoever makes a show of any religious duties, makes a show of Religion.
p-acp r-crq vvz dt n1 pp-f d j n2, vvz dt n1 pp-f n1.
(6) sermon (DIV1)
43
Image 5
949
And we know that all the duties required in both the tables of the Commaundements, are religious duties being performed by way of obedience to God, as they ought to be.
And we know that all the duties required in both the tables of the commandments, Are religious duties being performed by Way of Obedience to God, as they ought to be.
cc pns12 vvb cst d dt n2 vvn p-acp d dt n2 pp-f dt n2, vbr j n2 vbg vvn p-acp n1 pp-f n1 p-acp np1, c-acp pns32 vmd pc-acp vbi.
(6) sermon (DIV1)
43
Image 5
950
And if they be not so performed, they are then done but to the halfes, that is, to men but not to God.
And if they be not so performed, they Are then done but to the halves, that is, to men but not to God.
cc cs pns32 vbb xx av vvn, pns32 vbr av vdn p-acp p-acp dt n2-jn, cst vbz, p-acp n2 cc-acp xx p-acp np1.
(6) sermon (DIV1)
43
Image 5
951
Now that religion consisteth aswell in the duties of the second table which concerne our neighbor,
Now that Religion Consisteth aswell in the duties of the second table which concern our neighbour,
av d n1 vvz av p-acp dt n2 pp-f dt ord n1 r-crq vvb po12 n1,
(6) sermon (DIV1)
43
Image 5
952
as in the duties of the first, which concerne Gods worship: it is euident by the testimonie of S. Iames. Pure religion and vndefiled before God:
as in the duties of the First, which concern God's worship: it is evident by the testimony of S. James Pure Religion and undefiled before God:
c-acp p-acp dt n2 pp-f dt ord, r-crq vvb npg1 n1: pn31 vbz j p-acp dt n1 pp-f n1 np1 j n1 cc j p-acp np1:
(6) sermon (DIV1)
43
Image 5
953
euen the father is to visite the fatherlesse and widowes in their aduersitie, and to keepe himselfe vnspotted of the world, that is, to helpe those that haue no meanes to helpe themselues.
even the father is to visit the fatherless and Widows in their adversity, and to keep himself unspotted of the world, that is, to help those that have no means to help themselves.
av-j dt n1 vbz pc-acp vvi dt j cc n2 p-acp po32 n1, cc pc-acp vvi px31 j pp-f dt n1, cst vbz, pc-acp vvi d cst vhb dx n2 pc-acp vvi px32.
(6) sermon (DIV1)
43
Image 5
954
He doth not exclude the duties of the first table, which concerne the immediate worship of God,
He does not exclude the duties of the First table, which concern the immediate worship of God,
pns31 vdz xx vvi dt n2 pp-f dt ord n1, r-crq vvb dt j n1 pp-f np1,
(6) sermon (DIV1)
43
Image 5
955
but sheweth that all that without the other is vaine, as he saith plainely in the verse before:
but shows that all that without the other is vain, as he Says plainly in the verse before:
cc-acp vvz cst d cst p-acp dt n-jn vbz j, c-acp pns31 vvz av-j p-acp dt n1 a-acp:
(6) sermon (DIV1)
43
Image 5
956
If any man among you seemeth religious, and refraineth not his toung, (meaning from backbiting, lying, slaundering,If any man among you seems religious, and refraineth not his tongue, (meaning from backbiting, lying, slandering,
cs d n1 p-acp pn22 vvz j, cc vvz xx po31 n1, (vvg p-acp n1, vvg, vvg,
(6) sermon (DIV1)
43
Image 5
957
and maliciousnesse, and filthie talking, against which he inueigheth in the 21. verse) this mans religion is vaine.
and maliciousness, and filthy talking, against which he inveigheth in the 21. verse) this men Religion is vain.
cc n1, cc j n-vvg, p-acp r-crq pns31 vvz p-acp dt crd n1) d ng1 n1 vbz j.
(6) sermon (DIV1)
43
Image 5
958
Now many ciuill honest men being baptized and admitted to the Lords table, and coming at times appointed to the holy exercises of Gods worship, may in some good measure keepe the duties of the second table,
Now many civil honest men being baptised and admitted to the lords table, and coming At times appointed to the holy exercises of God's worship, may in Some good measure keep the duties of the second table,
av d j j n2 vbg vvn cc vvn p-acp dt n2 n1, cc vvg p-acp n2 vvn p-acp dt j n2 pp-f npg1 n1, vmb p-acp d j n1 vvi dt n2 pp-f dt ord n1,
(6) sermon (DIV1)
43
Image 5
959
and yet not be very forward obseruers of the first table, paying man his due, and being slacke inongh to giue God his due.
and yet not be very forward observers of the First table, paying man his endue, and being slack inongh to give God his endue.
cc av xx vbi av j n2 pp-f dt ord n1, vvg n1 po31 n-jn, cc vbg j vvb pc-acp vvi np1 po31 n-jn.
(6) sermon (DIV1)
43
Image 5
960
Now these I say if they keepe the second table, that is, pay euery man his owne, honour their superiors,
Now these I say if they keep the second table, that is, pay every man his own, honour their superiors,
av d pns11 vvb cs pns32 vvb dt ord n1, cst vbz, vvb d n1 po31 d, vvb po32 n2-jn,
(6) sermon (DIV1)
43
Image 5
961
and liue chastly and orderly, and seeke to preserue life, and keepe hospitality for the poore,
and live chastely and orderly, and seek to preserve life, and keep hospitality for the poor,
cc vvi av-j cc av-j, cc vvb pc-acp vvi n1, cc vvi n1 p-acp dt j,
(6) sermon (DIV1)
43
Image 5
962
and helpe their neighbour to his right, and beare true witnesse, they do also make a good shew of religion:
and help their neighbour to his right, and bear true witness, they do also make a good show of Religion:
cc vvi po32 n1 p-acp po31 n-jn, cc vvi j n1, pns32 vdb av vvi dt j n1 pp-f n1:
(6) sermon (DIV1)
43
Image 5
963
but if they do these things but to be seene and commended of men, they are but hypocrites: that is, counterfeits before God.
but if they do these things but to be seen and commended of men, they Are but Hypocrites: that is, counterfeits before God.
cc-acp cs pns32 vdb d n2 p-acp pc-acp vbi vvn cc vvn pp-f n2, pns32 vbr p-acp n2: d vbz, vvz p-acp np1.
(6) sermon (DIV1)
43
Image 5
964
Againe, if they stand more precisely vpon one thing, that God hath commaunded, then vpon another:
Again, if they stand more precisely upon one thing, that God hath commanded, then upon Another:
av, cs pns32 vvb av-dc av-j p-acp crd n1, cst np1 vhz vvn, av p-acp j-jn:
(6) sermon (DIV1)
43
Image 5
965
it is a signe that their hearts are not vpright with God:
it is a Signen that their hearts Are not upright with God:
pn31 vbz dt n1 cst po32 n2 vbr xx av-j p-acp np1:
(6) sermon (DIV1)
43
Image 5
966
for if they were vpright, they would aswell regard his commaundement for one thing as for another,
for if they were upright, they would aswell regard his Commandment for one thing as for Another,
c-acp cs pns32 vbdr av-j, pns32 vmd av vvi po31 n1 p-acp crd n1 c-acp p-acp j-jn,
(6) sermon (DIV1)
43
Image 5
967
or else they are hypocrites and dissemblers, to pretend obedience to Gods commaundements when they meane nothing lesse.
or Else they Are Hypocrites and dissemblers, to pretend Obedience to God's Commandments when they mean nothing less.
cc av pns32 vbr n2 cc n2, pc-acp vvi n1 p-acp npg1 n2 c-crq pns32 vvb pix av-dc.
(6) sermon (DIV1)
43
Image 5
968
But it will be obiected againe, that the duties of the second table may be performed in some sort,
But it will be objected again, that the duties of the second table may be performed in Some sort,
p-acp pn31 vmb vbi vvn av, cst dt n2 pp-f dt ord n1 vmb vbi vvn p-acp d n1,
(6) sermon (DIV1)
44
Image 5
969
euen by a meere ciuill or naturall man, that knoweth not God (as amongst the heathen be many such) nor make any shew of religion at all:
even by a mere civil or natural man, that Knoweth not God (as among the heathen be many such) nor make any show of Religion At all:
av p-acp dt j j cc j n1, cst vvz xx np1 (c-acp p-acp dt j-jn vbb d d) cc vvb d n1 pp-f n1 p-acp d:
(6) sermon (DIV1)
44
Image 5
970
or else where is the common distinction of ciuility and religion? Of ciuill actions and religious actions? The answer is easie,
or Else where is the Common distinction of civility and Religion? Of civil actions and religious actions? The answer is easy,
cc av q-crq vbz dt j n1 pp-f n1 cc n1? pp-f j n2 cc j n2? dt n1 vbz j,
(6) sermon (DIV1)
44
Image 5
971
and to stand long vpon such a point, were but to trifle away the time.
and to stand long upon such a point, were but to trifle away the time.
cc pc-acp vvi av-j p-acp d dt n1, vbdr cc-acp pc-acp vvi av dt n1.
(6) sermon (DIV1)
44
Image 5
972
We speake now of Christians in name and profession at the least, and not of the heathen:
We speak now of Christians in name and profession At the least, and not of the heathen:
pns12 vvb av pp-f np1 p-acp n1 cc n1 p-acp dt ds, cc xx pp-f dt j-jn:
(6) sermon (DIV1)
44
Image 5
973
and euery one that professeth himselfe a Christian, professeth also the workes of Christianitie in shew at the least, which are (as hath bene shewed) the workes of the second table aswell as of the first:
and every one that Professes himself a Christian, Professes also the works of Christianity in show At the least, which Are (as hath be showed) the works of the second table aswell as of the First:
cc d pi cst vvz px31 dt njp, vvz av dt n2 pp-f np1 p-acp n1 p-acp dt ds, r-crq vbr (c-acp vhz vbn vvn) dt n2 pp-f dt ord n1 av c-acp pp-f dt ord:
(6) sermon (DIV1)
44
Image 5
974
which selfe same works may be done both ciuilly and religiously too: and so one and the same man in one and the same action:
which self same works may be done both civilly and religiously too: and so one and the same man in one and the same actium:
r-crq n1 d n2 vmb vbi vdn d av-j cc av-j av: cc av crd cc dt d n1 p-acp crd cc dt d n1:
(6) sermon (DIV1)
44
Image 5
975
may shew himselfe both a ciuill honest man, and a religious honest man. As for example:
may show himself both a civil honest man, and a religious honest man. As for Exampl:
vmb vvi px31 d dt j j n1, cc dt j j n1. p-acp p-acp n1:
(6) sermon (DIV1)
44
Image 5
976
the law of the Prince commaundeth me to pay my debts, to helpe my neighbour, to releeue the poore, &c. As a subiect owing obedience to my prince I do these things,
the law of the Prince commandeth me to pay my debts, to help my neighbour, to relieve the poor, etc. As a Subject owing Obedience to my Prince I do these things,
dt n1 pp-f dt n1 vvz pno11 pc-acp vvi po11 n2, pc-acp vvi po11 n1, pc-acp vvi dt j, av p-acp dt n-jn vvg n1 p-acp po11 n1 pns11 vdb d n2,
(6) sermon (DIV1)
44
Image 5
977
and therein I do the part of a ciuill man, because I obey vnto ciuill authoritie.
and therein I do the part of a civil man, Because I obey unto civil Authority.
cc av pns11 vdb dt n1 pp-f dt j n1, c-acp pns11 vvb p-acp j n1.
(6) sermon (DIV1)
44
Image 5
978
But if in doing of the same things, I haue an eye vnto God who commaundeth the same things,
But if in doing of the same things, I have an eye unto God who commandeth the same things,
p-acp cs p-acp vdg pp-f dt d n2, pns11 vhb dt n1 p-acp np1 r-crq vvz dt d n2,
(6) sermon (DIV1)
44
Image 5
979
and do them in his feare, and of loue vnto his Maiestie: then do I the same things both religiously & ciuilly too.
and do them in his Fear, and of love unto his Majesty: then do I the same things both religiously & civilly too.
cc vdb pno32 p-acp po31 n1, cc pp-f n1 p-acp po31 n1: av vdb pns11 dt d n2 av-d av-j cc av-j av.
(6) sermon (DIV1)
44
Image 5
980
As for the heathen or heathenish professors of the Gospell, if they do obey ciuill authoritie for feare or for vaineglorie,
As for the heathen or Heathenish professors of the Gospel, if they do obey civil Authority for Fear or for vainglory,
p-acp p-acp dt j-jn cc j n2 pp-f dt n1, cs pns32 vdb vvi j n1 p-acp n1 cc p-acp n1,
(6) sermon (DIV1)
44
Image 5
981
or for any other end then the loue of their neighbour, which also must flow out of the loue of God,
or for any other end then the love of their neighbour, which also must flow out of the love of God,
cc p-acp d j-jn n1 av dt n1 pp-f po32 n1, r-crq av vmb vvi av pp-f dt n1 pp-f np1,
(6) sermon (DIV1)
44
Image 5
982
as being the end of the law:
as being the end of the law:
c-acp vbg dt n1 pp-f dt n1:
(6) sermon (DIV1)
44
Image 5
983
they also play the hypocrites because they seeme to loue their neighbour, when they onely loue themselues.
they also play the Hypocrites Because they seem to love their neighbour, when they only love themselves.
pns32 av vvb dt n2 c-acp pns32 vvb pc-acp vvi po32 n1, c-crq pns32 av-j vvi px32.
(6) sermon (DIV1)
44
Image 5
984
And to make all this more full and plaine which hath bene said let vs heare what our Sauiour Christ saith to the matter, who is the best expositor of his owne mind.
And to make all this more full and plain which hath be said let us hear what our Saviour christ Says to the matter, who is the best expositor of his own mind.
cc pc-acp vvi d d dc j cc j r-crq vhz vbn vvn vvb pno12 vvi r-crq po12 n1 np1 vvz p-acp dt n1, r-crq vbz dt js n1 pp-f po31 d n1.
(6) sermon (DIV1)
45
Image 5
985
In the 23. of Matthew, he pronounceth wo eight or nine times against the Scribes and Pharisees for diuerse kinds of hypocrisie,
In the 23. of Matthew, he pronounceth woe eight or nine times against the Scribes and Pharisees for diverse Kinds of hypocrisy,
p-acp dt crd pp-f np1, pns31 vvz n1 crd cc crd n2 p-acp dt n2 cc np2 p-acp j n2 pp-f n1,
(6) sermon (DIV1)
45
Image 5
986
or diuerse seuerall counterfeit parts which they played, all which were not in matters of religion, most were but not all.
or diverse several counterfeit parts which they played, all which were not in matters of Religion, most were but not all.
cc j j j-jn n2 r-crq pns32 vvd, d r-crq vbdr xx p-acp n2 pp-f n1, av-ds vbdr cc-acp xx d.
(6) sermon (DIV1)
45
Image 5
987
First, in the thirteenth verse he saith:
First, in the thirteenth verse he Says:
ord, p-acp dt ord n1 pns31 vvz:
(6) sermon (DIV1)
45
Image 5
988
Wo vnto you Scribes and Pharisees hypocrites, because yee shut vp the kingdome of heauen before men: Woe unto you Scribes and Pharisees Hypocrites, Because ye shut up the Kingdom of heaven before men:
n1 p-acp pn22 n2 cc np2 n2, c-acp pn22 vvb a-acp dt n1 pp-f n1 p-acp n2:
(6) sermon (DIV1)
45
Image 5
989
for ye your selues goe not in, neither suffer ye them that would enter to come in. for you your selves go not in, neither suffer you them that would enter to come in.
c-acp pn22 po22 n2 vvb xx p-acp, av-dx vvi pn22 pno32 cst vmd vvi pc-acp vvi p-acp.
(6) sermon (DIV1)
45
Image 5
990
There is one kind of hypocrisie:
There is one kind of hypocrisy:
pc-acp vbz crd n1 pp-f n1:
(6) sermon (DIV1)
45
Image 5
991
his meaning is, that they had one deuice or other still to keepe men from the hearing of Christs preaching, which was the verie kingdome of Gods grace,
his meaning is, that they had one device or other still to keep men from the hearing of Christ preaching, which was the very Kingdom of God's grace,
po31 n1 vbz, cst pns32 vhd crd n1 cc n-jn av pc-acp vvi n2 p-acp dt n-vvg pp-f npg1 vvg, r-crq vbds dt j n1 pp-f npg1 n1,
(6) sermon (DIV1)
45
Image 5
992
and the meane to bring them to the kingdom of glorie: and for that matter they had diuerse pretences:
and the mean to bring them to the Kingdom of glory: and for that matter they had diverse pretences:
cc dt j pc-acp vvi pno32 p-acp dt n1 pp-f n1: cc p-acp d n1 pns32 vhd j n2:
(6) sermon (DIV1)
45
Image 5
993
but because the thing they aymed at, was to keepe men from hearing of the Gospell preached: therefore Christ calleth them hypocrites.
but Because the thing they aimed At, was to keep men from hearing of the Gospel preached: Therefore christ calls them Hypocrites.
cc-acp c-acp dt n1 pns32 vvn p-acp, vbds pc-acp vvi n2 p-acp vvg pp-f dt n1 vvd: av np1 vvz pno32 n2.
(6) sermon (DIV1)
45
Image 5
994
When I consider well of that place of Scripture, it maketh me remember such Church officers,
When I Consider well of that place of Scripture, it makes me Remember such Church Officers,
c-crq pns11 vvb av pp-f d n1 pp-f n1, pn31 vvz pno11 vvi d n1 n2,
(6) sermon (DIV1)
45
Image 5
995
as neuer go foorth to cause men to come to Church, but when the Sermon is readie to beginne, which they neither care perhaps to heare themselues,
as never go forth to cause men to come to Church, but when the Sermon is ready to begin, which they neither care perhaps to hear themselves,
c-acp av-x vvi av pc-acp vvi n2 pc-acp vvi p-acp n1, cc-acp c-crq dt n1 vbz j pc-acp vvi, r-crq pns32 d vvb av pc-acp vvi px32,
(6) sermon (DIV1)
45
Image 5
996
nor would by their goodwils that others should heare.
nor would by their goodwills that Others should hear.
ccx vmd p-acp po32 n2 cst n2-jn vmd vvi.
(6) sermon (DIV1)
45
Image 5
997
Now because the preaching of the word, is the kingdome of Gods grace, and the meanes to bring men to the kingdome of glorie, let them take heede of Christs wo,
Now Because the preaching of the word, is the Kingdom of God's grace, and the means to bring men to the Kingdom of glory, let them take heed of Christ woe,
av c-acp dt vvg pp-f dt n1, vbz dt n1 pp-f npg1 n1, cc dt n2 pc-acp vvi n2 p-acp dt n1 pp-f n1, vvb pno32 vvi n1 pp-f npg1 n1,
(6) sermon (DIV1)
45
Image 5
998
because they shut vp the kingdome of heauen before men:
Because they shut up the Kingdom of heaven before men:
c-acp pns32 vvd a-acp dt n1 pp-f n1 p-acp n2:
(6) sermon (DIV1)
45
Image 5
999
for they themselues go not in, neither suffer they them to enter that wold come in,
for they themselves go not in, neither suffer they them to enter that would come in,
c-acp pns32 px32 vvb xx p-acp, av-dx vvb pns32 pno32 p-acp vvi cst vmd vvi p-acp,
(6) sermon (DIV1)
45
Image 5
1000
and all vnder pretence of executing their office in causing men to come to Church.
and all under pretence of executing their office in causing men to come to Church.
cc d p-acp n1 pp-f vvg po32 n1 p-acp vvg n2 pc-acp vvi p-acp n1.
(6) sermon (DIV1)
45
Image 5
1001
Oh cunning diuell, that vnder pretence of bringing men to church, can keepe men from that, which should let them into the kingdome of heauen, that is, from hearing the word preached.
O cunning Devil, that under pretence of bringing men to Church, can keep men from that, which should let them into the Kingdom of heaven, that is, from hearing the word preached.
uh j-jn n1, cst p-acp n1 pp-f vvg n2 p-acp n1, vmb vvi n2 p-acp d, r-crq vmd vvi pno32 p-acp dt n1 pp-f n1, cst vbz, p-acp vvg dt n1 vvd.
(6) sermon (DIV1)
45
Image 5
1002
In the 14. verse our Sauiour Christ pronounceth wo vnto the same persons for another kind of hypocrisie, and that is this: In the 14. verse our Saviour christ pronounceth woe unto the same Persons for Another kind of hypocrisy, and that is this:
p-acp dt crd n1 po12 n1 np1 vvz n1 p-acp dt d n2 p-acp j-jn n1 pp-f n1, cc d vbz d:
(6) sermon (DIV1)
46
Image 5
1003
Vnder colour of long prayer, they deuoured widows houses, for which they were to receiue the greater damnation. Under colour of long prayer, they devoured Widows houses, for which they were to receive the greater damnation.
p-acp n1 pp-f j n1, pns32 vvn n2 n2, p-acp r-crq pns32 vbdr pc-acp vvi dt jc n1.
(6) sermon (DIV1)
46
Image 5
1004
Here is religious hypocrisie condemned, that is, vnder shew of any religious dutie to practise mischiefe.
Here is religious hypocrisy condemned, that is, under show of any religious duty to practise mischief.
av vbz j n1 vvn, cst vbz, p-acp n1 pp-f d j n1 pc-acp vvi n1.
(6) sermon (DIV1)
46
Image 5
1005
Some abuse long prayer, some short prayer, some read prayer, some weekely prayer, to couer their malice,
some abuse long prayer, Some short prayer, Some read prayer, Some weekly prayer, to cover their malice,
d n1 j n1, d j n1, d vvn n1, d j n1, pc-acp vvi po32 n1,
(6) sermon (DIV1)
46
Image 5
1006
and to make the world beleeue they are deuout persons. Let such as do so take heede:
and to make the world believe they Are devout Persons. Let such as do so take heed:
cc pc-acp vvi dt n1 vvb pns32 vbr j n2. vvb d c-acp vdb av vvi n1:
(6) sermon (DIV1)
46
Image 5
1007
for Christs sentence is already gone foorth against such: they shall receiue the greater damnation.
for Christ sentence is already gone forth against such: they shall receive the greater damnation.
c-acp npg1 n1 vbz av vvn av p-acp d: pns32 vmb vvi dt jc n1.
(6) sermon (DIV1)
46
Image 5
1008
In the 15. verse he sayth they playd the hypocrites another way, and that was in taking great paines to make men of their painted profession, In the 15. verse he say they played the Hypocrites Another Way, and that was in taking great pains to make men of their painted profession,
p-acp dt crd n1 pns31 vvz pns32 vvd dt n2 j-jn n1, cc cst vbds p-acp vvg j n2 pc-acp vvi n2 pp-f po32 j-vvn n1,
(6) sermon (DIV1)
47
Image 5
1009
and then to nusle them vp in al kind of grosse hypocrisie and wickednesse, to which end they would compasse sea and land,
and then to nusle them up in all kind of gross hypocrisy and wickedness, to which end they would compass sea and land,
cc av pc-acp vvi pno32 a-acp p-acp d n1 pp-f j n1 cc n1, p-acp r-crq n1 pns32 vmd vvi n1 cc n1,
(6) sermon (DIV1)
47
Image 5
1010
and vse all kinds of forcible perswasions, pretending their soules health, &c. Of this sort are all Iesuits and Seminary Priestes, which in like manner go from place to place, to withdraw men from their right faith to God,
and use all Kinds of forcible persuasions, pretending their Souls health, etc. Of this sort Are all Iesuits and Seminary Priests, which in like manner go from place to place, to withdraw men from their right faith to God,
cc vvi d n2 pp-f j n2, vvg po32 ng1 n1, av pp-f d n1 vbr d np2 cc np1 n2, r-crq p-acp j n1 vvi p-acp n1 p-acp n1, pc-acp vvi n2 p-acp po32 j-jn n1 p-acp np1,
(6) sermon (DIV1)
47
Image 5
1011
and true allegiance to their Prince, and to reconcile them vnto the Church of Rome. In the 16. verse he noteth another grosse hypocrisie:
and true allegiance to their Prince, and to reconcile them unto the Church of Rome. In the 16. verse he notes Another gross hypocrisy:
cc j n1 p-acp po32 n1, cc pc-acp vvi pno32 p-acp dt n1 pp-f np1. p-acp dt crd n1 pns31 vvz j-jn j n1:
(6) sermon (DIV1)
47
Image 5
1012
and that is, to make a conscience of swearing by one thing, and no conscience of swearing by another,
and that is, to make a conscience of swearing by one thing, and no conscience of swearing by Another,
cc cst vbz, pc-acp vvi dt n1 pp-f vvg p-acp crd n1, cc dx n1 pp-f vvg p-acp j-jn,
(6) sermon (DIV1)
48
Image 5
1013
as to sweare by the Temple was with them no sinne, but to sweare by the gold of the Temple, that was a great sinne.
as to swear by the Temple was with them no sin, but to swear by the gold of the Temple, that was a great sin.
c-acp pc-acp vvi p-acp dt n1 vbds p-acp pno32 dx n1, cc-acp pc-acp vvi p-acp dt n1 pp-f dt n1, cst vbds dt j n1.
(6) sermon (DIV1)
48
Image 5
1014
And to sweare by the Altar was nothing, but to sweare by the offering vpon the Altar, that was a great sinne:
And to swear by the Altar was nothing, but to swear by the offering upon the Altar, that was a great sin:
cc pc-acp vvi p-acp dt n1 vbds pix, cc-acp pc-acp vvi p-acp dt n1 p-acp dt n1, cst vbds dt j n1:
(6) sermon (DIV1)
48
Image 5
1015
Such hypocrites are they that make it no matter of offence to sweare at euerie word, by the holy and dreadfull name of God,
Such Hypocrites Are they that make it no matter of offence to swear At every word, by the holy and dreadful name of God,
d n2 vbr pns32 cst vvb pn31 dx n1 pp-f n1 pc-acp vvi p-acp d n1, p-acp dt j cc j n1 pp-f np1,
(6) sermon (DIV1)
48
Image 5
1016
so they sweare not by that precious bloud which he shed, or the wounds which he receiued,
so they swear not by that precious blood which he shed, or the wounds which he received,
av pns32 vvb xx p-acp d j n1 r-crq pns31 vvd, cc dt n2 r-crq pns31 vvd,
(6) sermon (DIV1)
48
Image 5
1017
or some part of his most sacred person.
or Some part of his most sacred person.
cc d n1 pp-f po31 av-ds j n1.
(6) sermon (DIV1)
48
Image 5
1018
And to sweare by the creatures of God, as by the light, by the fire, by their siluer, by the bread or other things which God made,
And to swear by the creatures of God, as by the Light, by the fire, by their silver, by the bred or other things which God made,
cc pc-acp vvi p-acp dt n2 pp-f np1, c-acp p-acp dt n1, p-acp dt n1, p-acp po32 n1, p-acp dt n1 cc j-jn n2 r-crq np1 vvd,
(6) sermon (DIV1)
48
Image 5
1019
as also by their faith and troth: is no sinne, so long as they sweare not by God himselfe.
as also by their faith and troth: is not sin, so long as they swear not by God himself.
c-acp av p-acp po32 n1 cc n1: vbz xx n1, av av-j c-acp pns32 vvb xx p-acp np1 px31.
(6) sermon (DIV1)
48
Image 5
1020
But marke what our Sauiour Christ saith vnto all such. In the 17. verse he saith thus:
But mark what our Saviour christ Says unto all such. In the 17. verse he Says thus:
p-acp n1 r-crq po12 n1 np1 vvz p-acp d d. p-acp dt crd n1 pns31 vvz av:
(6) sermon (DIV1)
48
Image 5
1021
Ye foolish and blind, to shew that there are foolish and blind hypocrites, which euer through ignorance and folly commit hypocrisie.You foolish and blind, to show that there Are foolish and blind Hypocrites, which ever through ignorance and folly commit hypocrisy.
pn22 j cc j, pc-acp vvi cst a-acp vbr j cc j n2, r-crq av p-acp n1 cc n1 vvb n1.
(6) sermon (DIV1)
48
Image 5
1022
Whether is greater (saith he) the gold or the temple that sanctifieth the gold? the offering or the Altar, that sanctifieth the offering? whosoeuer therefore sweareth by the Altar, sweareth by it and by all things thereon. Whither is greater (Says he) the gold or the temple that Sanctifieth the gold? the offering or the Altar, that Sanctifieth the offering? whosoever Therefore Sweareth by the Altar, Sweareth by it and by all things thereon.
cs vbz jc (vvz pns31) dt n1 cc dt n1 cst vvz dt n1? dt n1 cc dt n1, cst vvz dt n1? r-crq av vvz p-acp dt n1, vvz p-acp pn31 cc p-acp d n2 av.
(6) sermon (DIV1)
48
Image 5
1023
And whosoeuer sweareth by the temple, sweareth by it, and by him that dwelleth therein.
And whosoever Sweareth by the temple, Sweareth by it, and by him that dwells therein.
cc r-crq vvz p-acp dt n1, vvz p-acp pn31, cc p-acp pno31 cst vvz av.
(6) sermon (DIV1)
48
Image 5
1024
And he that sweareth by heauen, sweareth by the throne of God, and by him that sitteth thereon. And he that Sweareth by heaven, Sweareth by the throne of God, and by him that Sitteth thereon.
cc pns31 cst vvz p-acp n1, vvz p-acp dt n1 pp-f np1, cc p-acp pno31 cst vvz av.
(6) sermon (DIV1)
48
Image 5
1025
And euen so by Christs reason, he that sweareth by the light or any other creature, sweareth by it and by him that made the same and ruleth the same:
And even so by Christ reason, he that Sweareth by the Light or any other creature, Sweareth by it and by him that made the same and Ruleth the same:
cc av av p-acp npg1 n1, pns31 cst vvz p-acp dt n1 cc d j-jn n1, vvz p-acp pn31 cc p-acp pno31 cst vvd dt d cc vvz dt d:
(6) sermon (DIV1)
48
Image 5
1026
and he that sweareth by his faith or troth, sweareth by it and by God, from whom is faith and troth be deriued,
and he that Sweareth by his faith or troth, Sweareth by it and by God, from whom is faith and troth be derived,
cc pns31 cst vvz p-acp po31 n1 cc n1, vvz p-acp pn31 cc p-acp np1, p-acp ro-crq vbz n1 cc n1 vbb vvn,
(6) sermon (DIV1)
48
Image 5
1027
and on whom they be grounded. But to proceed:
and on whom they be grounded. But to proceed:
cc p-acp ro-crq pns32 vbb vvn. p-acp pc-acp vvi:
(6) sermon (DIV1)
48
Image 5
1028
In the 23. verse the Lords Iesus taxeth thē for another kind of hypocrisie, & that is this:
In the 23. verse the lords Iesus Taxes them for Another kind of hypocrisy, & that is this:
p-acp dt crd n1 dt n2 np1 vvz pno32 p-acp j-jn n1 pp-f n1, cc d vbz d:
(6) sermon (DIV1)
48
Image 5
1029
They tithe mint and annise and cummin, and leaue the weightie matters of the law, as iudgement, mercy and fidelity. They tithe mint and Anise and cummin, and leave the weighty matters of the law, as judgement, mercy and Fidis.
pns32 vvi n1 cc vvi cc n1, cc vvi dt j n2 pp-f dt n1, c-acp n1, n1 cc n1.
(6) sermon (DIV1)
48
Image 5
1030
This he calleth straining of a gnat, and swallowing of a cammell.
This he calls straining of a gnat, and swallowing of a camel.
d pns31 vvz vvg pp-f dt n1, cc vvg pp-f dt n1.
(6) sermon (DIV1)
48
Image 5
1031
A disease that al hypocrites do labor of, to be verie busie and doubtfull in small and trifling matters,
A disease that all Hypocrites do labour of, to be very busy and doubtful in small and trifling matters,
dt n1 cst d n2 vdb vvi pp-f, pc-acp vbi av j cc j p-acp j cc j-vvg n2,
(6) sermon (DIV1)
48
Image 5
1032
and to neglect altogether the weighty and principall duties of the law.
and to neglect altogether the weighty and principal duties of the law.
cc pc-acp vvi av dt j cc j-jn n2 pp-f dt n1.
(6) sermon (DIV1)
48
Image 5
1033
Hic morbus omnibus fere saeculis & apud omnes gentes regnauit (saith Maister Caluin ) vt maior pars hominum leuiculis obseruationibus Deum placare studuerit. Hic morbus omnibus fere saeculis & apud omnes gentes regnauit (Says Master Calvin) vt maior pars hominum leuiculis obseruationibus God Placare studuerit.
fw-la fw-la fw-la n1 fw-la cc fw-la fw-la fw-la fw-la (vvz n1 np1) fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(6) sermon (DIV1)
48
Image 5
1034
This is a disease (saith he) that hath raigned in all ages, amongst all men, that the greater part of men haue studied to please God with the lightest and triflingest obseruations that could be,
This is a disease (Says he) that hath reigned in all ages, among all men, that the greater part of men have studied to please God with the Lightest and triflingest observations that could be,
d vbz dt n1 (vvz pns31) cst vhz vvn p-acp d n2, p-acp d n2, cst dt jc n1 pp-f n2 vhb vvn pc-acp vvi np1 p-acp dt js cc js n2 cst vmd vbi,
(6) sermon (DIV1)
48
Image 5
1035
and his reason is this, because (saith he) they cannot exempt themselues from all kind of dutie and seruice to God,
and his reason is this, Because (Says he) they cannot exempt themselves from all kind of duty and service to God,
cc po31 n1 vbz d, c-acp (vvz pns31) pns32 vmbx vvi px32 p-acp d n1 pp-f n1 cc n1 p-acp np1,
(6) sermon (DIV1)
48
Image 5
1036
therefore they flye vnto this as a second remedy, to redeeme most grieuous offences with satisfactions that are nothing worth.
Therefore they fly unto this as a second remedy, to Redeem most grievous offences with satisfactions that Are nothing worth.
av pns32 vvb p-acp d c-acp dt ord n1, pc-acp vvi ds j n2 p-acp n2 cst vbr pix j.
(6) sermon (DIV1)
48
Image 5
1037
And for an instance, he bringeth in the Papists:
And for an instance, he brings in the Papists:
cc p-acp dt n1, pns31 vvz p-acp dt njp2:
(6) sermon (DIV1)
48
Image 5
1038
who passing ouer the great and most substantiall commandements of God, do thinke to make him amends by sweating about cold and naked ceremonies.
who passing over the great and most substantial Commandments of God, do think to make him amends by sweating about cold and naked ceremonies.
r-crq vvg p-acp dt j cc av-ds j n2 pp-f np1, vdb vvi pc-acp vvi pno31 n2 p-acp vvg p-acp j-jn cc j n2.
(6) sermon (DIV1)
48
Image 5
1039
And such a thing is it that Christ reproues in the Scribes and Pharisees, who cast by the principall points of the law of God,
And such a thing is it that christ reproves in the Scribes and Pharisees, who cast by the principal points of the law of God,
cc d dt n1 vbz pn31 cst np1 vvz p-acp dt n2 cc np2, r-crq vvd p-acp dt j-jn n2 pp-f dt n1 pp-f np1,
(6) sermon (DIV1)
48
Image 5
1040
and thought yet both to satisfie him, and to retaine also a name of righteous men, by paying of their tithes,
and Thought yet both to satisfy him, and to retain also a name of righteous men, by paying of their Tithes,
cc vvd av av-d pc-acp vvi pno31, cc pc-acp vvi av dt n1 pp-f j n2, p-acp vvg pp-f po32 n2,
(6) sermon (DIV1)
48
Image 5
1041
and not of all things neither:
and not of all things neither:
cc xx pp-f d n2 dx:
(6) sermon (DIV1)
48
Image 5
1042
but of mint and annife and cummin, and such toyes, when notwithstanding in greater matters they vsed all the fraud and deceipt that could be,
but of mint and annife and cummin, and such toys, when notwithstanding in greater matters they used all the fraud and deceit that could be,
cc-acp pp-f n1 cc n1 cc n1, cc d n2, c-crq a-acp p-acp jc n2 pns32 vvd d dt n1 cc n1 cst vmd vbi,
(6) sermon (DIV1)
48
Image 5
1043
and left no cunning meanes vnpractised, to defeat the Church of her right in the chiefest things.
and left no cunning means unpractised, to defeat the Church of her right in the chiefest things.
cc vvd dx j-jn n2 j-vvn-u, pc-acp vvi dt n1 pp-f po31 j-jn p-acp dt js-jn n2.
(6) sermon (DIV1)
48
Image 5
1044
After the manner of many now a daies, who (most hypocritically) will come to the Minister,
After the manner of many now a days, who (most hypocritically) will come to the Minister,
p-acp dt n1 pp-f d av dt n2, r-crq (av-ds av-j) vmb vvi p-acp dt n1,
(6) sermon (DIV1)
48
Image 5
1045
and saie, you shall haue all your due, God forbid that we should keepe a farthing from the Church that is due.
and say, you shall have all your due, God forbid that we should keep a farthing from the Church that is due.
cc vvb, pn22 vmb vhi d po22 j-jn, np1 vvb cst pns12 vmd vvi dt n1 p-acp dt n1 cst vbz j-jn.
(6) sermon (DIV1)
48
Image 5
1046
No Sir, you shall haue rather more then lesse of your due. Now these be good Pharisaicall speeches.
No Sir, you shall have rather more then less of your endue. Now these be good Pharisaical Speeches.
dx n1, pn22 vmb vhi av dc av av-dc pp-f po22 n-jn. av d vbb j j n2.
(6) sermon (DIV1)
48
Image 5
1047
But when it commeth to triall indeed, it shall be the tithe onely of mint and cummin, &c. that is, of toyes and trifles to speake of,
But when it comes to trial indeed, it shall be the tithe only of mint and cummin, etc. that is, of toys and trifles to speak of,
p-acp c-crq pn31 vvz p-acp n1 av, pn31 vmb vbi dt n1 av-j pp-f n1 cc n1, av cst vbz, pp-f n2 cc n2 pc-acp vvi pp-f,
(6) sermon (DIV1)
48
Image 5
1048
as it might be of the remnant of an apple tree, or if you will the tenth part of an apple.
as it might be of the remnant of an apple tree, or if you will the tenth part of an apple.
c-acp pn31 vmd vbi pp-f dt n1 pp-f dt n1 n1, cc cs pn22 vmb dt ord n1 pp-f dt n1.
(6) sermon (DIV1)
48
Image 5
1049
And because you shall not saie, but that they deale well with you and with a good conscience, you shall haue the paring and all,
And Because you shall not say, but that they deal well with you and with a good conscience, you shall have the paring and all,
cc c-acp pn22 vmb xx vvi, cc-acp cst pns32 vvb av p-acp pn22 cc p-acp dt j n1, pn22 vmb vhi dt n-vvg cc d,
(6) sermon (DIV1)
48
Image 5
1050
whereas when we come to the vncasing of the hypocrite, we shall find him iust of Ananias his religion, who told the Apostles that there was all,
whereas when we come to the uncasing of the hypocrite, we shall find him just of Ananias his Religion, who told the Apostles that there was all,
cs c-crq pns12 vvb p-acp dt vvg pp-f dt n1, pns12 vmb vvi pno31 av pp-f np1 po31 n1, r-crq vvd dt n2 cst a-acp vbds d,
(6) sermon (DIV1)
48
Image 5
1051
when there was but halfe, or of the Iewes religiō, in Ieremy 43. who sayd that they would heare the word of God from Ieremy :
when there was but half, or of the Iewes Religion, in Ieremy 43. who said that they would hear the word of God from Ieremy:
c-crq pc-acp vbds cc-acp n-jn, cc pp-f dt np2 n1, p-acp np1 crd r-crq vvd cst pns32 vmd vvi dt n1 pp-f np1 p-acp np1:
(6) sermon (DIV1)
48
Image 5
1052
but when Ieremy spake, they sayd plainely, this is not the word of God, we know the word of God.
but when Ieremy spoke, they said plainly, this is not the word of God, we know the word of God.
cc-acp c-crq np1 vvd, pns32 vvd av-j, d vbz xx dt n1 pp-f np1, pns12 vvb dt n1 pp-f np1.
(6) sermon (DIV1)
48
Image 5
1053
So say minting hypocrites, we will pay our dues:
So say minting Hypocrites, we will pay our dues:
av vvb vvg n2, pns12 vmb vvi po12 n2-jn:
(6) sermon (DIV1)
48
Image 5
1054
yea, to the vttermost, but we will set downe ourselues what is due, and more then that you get not:
yea, to the uttermost, but we will Set down ourselves what is due, and more then that you get not:
uh, p-acp dt j, cc-acp pns12 vmb vvi a-acp px12 r-crq vbz j-jn, cc av-dc cs cst pn22 vvb xx:
(6) sermon (DIV1)
48
Image 5
1055
like a good fellow on the way, that bad a man deliuer his purse, and when it was told him that it was against the kings lawes to rob and steale: his answer was;
like a good fellow on the Way, that bade a man deliver his purse, and when it was told him that it was against the Kings laws to rob and steal: his answer was;
av-j dt j n1 p-acp dt n1, cst vvd dt n1 vvi po31 n1, cc c-crq pn31 vbds vvn pno31 cst pn31 vbds p-acp dt ng1 n2 pc-acp vvi cc vvi: png31 n1 vbds;
(6) sermon (DIV1)
48
Image 5
1056
It is true indeed, the kings lawes must be obeyed, but you must know that for this time I am king,
It is true indeed, the Kings laws must be obeyed, but you must know that for this time I am King,
pn31 vbz j av, dt ng1 n2 vmb vbi vvn, cc-acp pn22 vmb vvi cst p-acp d n1 pns11 vbm n1,
(6) sermon (DIV1)
48
Image 5
1057
& my cōmandement is that you deliuer your purse:
& my Commandment is that you deliver your purse:
cc po11 n1 vbz cst pn22 vvb po22 n1:
(6) sermon (DIV1)
48
Image 5
1058
behold my Septer (quoth he) and shewed him his sword, euen so is it with those which say, all dues must be payed,
behold my Scepter (quoth he) and showed him his sword, even so is it with those which say, all dues must be paid,
vvb po11 n1 (vvd pns31) cc vvd pno31 po31 n1, av av vbz pn31 p-acp d r-crq vvb, d n2-jn vmb vbi vvn,
(6) sermon (DIV1)
48
Image 5
1059
but they will set downe what shall be due, & their will shall go for a law:
but they will Set down what shall be due, & their will shall go for a law:
cc-acp pns32 vmb vvi a-acp r-crq vmb vbi j-jn, cc po32 n1 vmb vvi p-acp dt n1:
(6) sermon (DIV1)
48
Image 5
1060
I speake not now of things in controuersie, but of things that be out of controuersie.
I speak not now of things in controversy, but of things that be out of controversy.
pns11 vvb xx av pp-f n2 p-acp n1, cc-acp pp-f n2 cst vbb av pp-f n1.
(6) sermon (DIV1)
48
Image 5
1061
What deuises? what shifts? what art and cunning? what craft and subtily,
What devises? what shifts? what art and cunning? what craft and subtly,
q-crq n2? q-crq vvz? q-crq n1 cc j-jn? q-crq n1 cc av-j,
(6) sermon (DIV1)
48
Image 5
1062
euen among the meanest aswell as the greatest (except here one and there one, a few amongst many that deale truly ▪) and all to defeate and defraud the Church of her right:
even among the Meanest aswell as the greatest (except Here one and there one, a few among many that deal truly ▪) and all to defeat and defraud the Church of her right:
av-j p-acp dt js av c-acp dt js (p-acp av crd cc a-acp crd, dt d p-acp d cst vvb av-j ▪) cc d pc-acp vvi cc vvi dt n1 pp-f po31 n-jn:
(6) sermon (DIV1)
48
Image 5
1063
and yet forsooth when they come to pay the tith of their mint and their annise,
and yet forsooth when they come to pay the tith of their mint and their Anise,
cc av uh c-crq pns32 vvb pc-acp vvi dt zz pp-f po32 n1 cc po32 vvi,
(6) sermon (DIV1)
48
Image 5
1064
& cummin, and stubble, and a halfe penny for a shilling:
& cummin, and stubble, and a half penny for a shilling:
cc n1, cc n1, cc dt j-jn n1 p-acp dt n1:
(6) sermon (DIV1)
48
Image 5
1065
and a shilling for a pound, and a pound for ten, deuouring both fields and flockes, that is, the greatest matters of all, they will say, God forbid,
and a shilling for a pound, and a pound for ten, devouring both fields and flocks, that is, the greatest matters of all, they will say, God forbid,
cc dt n1 p-acp dt n1, cc dt n1 p-acp crd, vvg d n2 cc n2, cst vbz, dt js n2 pp-f d, pns32 vmb vvi, np1 vvb,
(6) sermon (DIV1)
48
Image 5
1066
but you should haue your due. And let a Christian Minister demaund, but what the Christian Magistrate hath allowed him:
but you should have your due. And let a Christian Minister demand, but what the Christian Magistrate hath allowed him:
cc-acp pn22 vmd vhi po22 j-jn. cc vvb dt njp n1 n1, cc-acp r-crq dt njp n1 vhz vvn pno31:
(6) sermon (DIV1)
48
Image 5
1067
what exclamations shall you heare? what grieuous accusations of hard dealing? of cruell dealing? a couetous man, neuer content,
what exclamations shall you hear? what grievous accusations of hard dealing? of cruel dealing? a covetous man, never content,
r-crq n2 vmb pn22 vvi? q-crq j n2 pp-f j n-vvg? a-acp j n-vvg? dt j n1, av j,
(6) sermon (DIV1)
48
Image 5
1068
and I know not wat will ensue? I speake it to warne you my brethren to take heed in time, of such grosse hypocrisie:
and I know not what will ensue? I speak it to warn you my brothers to take heed in time, of such gross hypocrisy:
cc pns11 vvb xx r-crq vmb vvi? pns11 vvb pn31 pc-acp vvi pn22 po11 n2 pc-acp vvi n1 p-acp n1, pp-f d j n1:
(6) sermon (DIV1)
48
Image 5
1069
and to repent of that which is past, and deale vprightly as in the sight of God, who will brooke no such dealing at your hands.
and to Repent of that which is past, and deal uprightly as in the sighed of God, who will brook no such dealing At your hands.
cc pc-acp vvi pp-f d r-crq vbz j, cc vvi av-j a-acp p-acp dt n1 pp-f np1, r-crq vmb vvi dx d n-vvg p-acp po22 n2.
(6) sermon (DIV1)
48
Image 5
1070
It is a point that toucheth the state of our soules, and the hazard of our saluation very nearely:
It is a point that touches the state of our Souls, and the hazard of our salvation very nearly:
pn31 vbz dt n1 cst vvz dt n1 pp-f po12 n2, cc dt n1 pp-f po12 n1 av av-j:
(6) sermon (DIV1)
48
Image 5
1071
and therefore looke vnto it, as you will answer it vnto God.
and Therefore look unto it, as you will answer it unto God.
cc av vvb p-acp pn31, c-acp pn22 vmb vvi pn31 p-acp np1.
(6) sermon (DIV1)
48
Image 5
1072
I doubt not but God will still prouide for his seruants, what his gracious will and pleasure is,
I doubt not but God will still provide for his Servants, what his gracious will and pleasure is,
pns11 vvb xx p-acp np1 vmb av vvi p-acp po31 n2, r-crq po31 j n1 cc n1 vbz,
(6) sermon (DIV1)
48
Image 5
1073
as he did for his seruants the Apostles, in the Primitiue Church, when Ananias and his wife played their parts with them, lying vnto the holy Ghost, to saue part of their goods,
as he did for his Servants the Apostles, in the Primitive Church, when Ananias and his wife played their parts with them, lying unto the holy Ghost, to save part of their goods,
c-acp pns31 vdd p-acp po31 n2 dt n2, p-acp dt j n1, c-crq np1 cc po31 n1 vvd po32 n2 p-acp pno32, vvg p-acp dt j n1, pc-acp vvi n1 pp-f po32 n2-j,
(6) sermon (DIV1)
48
Image 5
1074
& to keepe a good opinion amongst men:
& to keep a good opinion among men:
cc pc-acp vvi dt j n1 p-acp n2:
(6) sermon (DIV1)
48
Image 5
1075
but God tooke them with the manner, and smote them downe with present death, to shew how he can do with all such as play the like parts.
but God took them with the manner, and smote them down with present death, to show how he can do with all such as play the like parts.
cc-acp np1 vvd pno32 p-acp dt n1, cc vvd pno32 a-acp p-acp j n1, pc-acp vvi c-crq pns31 vmb vdi p-acp d d c-acp vvi dt j n2.
(6) sermon (DIV1)
48
Image 5
1076
And though he doth not strike all such presently as he did them:
And though he does not strike all such presently as he did them:
cc cs pns31 vdz xx vvi d d av-j c-acp pns31 vdd pno32:
(6) sermon (DIV1)
48
Image 5
1077
yet many of them may sensibly feele Gods hand vppon them, in their goods, or in their bodies,
yet many of them may sensibly feel God's hand upon them, in their goods, or in their bodies,
av d pp-f pno32 vmb av-j vvi npg1 n1 p-acp pno32, p-acp po32 n2-j, cc p-acp po32 n2,
(6) sermon (DIV1)
48
Image 5
1078
or in their cattell, or one way or other, or hardening their heats, or blinding their eyes, that they cannot repent of their wickednesse,
or in their cattle, or one Way or other, or hardening their heats, or blinding their eyes, that they cannot Repent of their wickedness,
cc p-acp po32 n2, cc crd n1 cc n-jn, cc vvg po32 n2, cc vvg po32 n2, cst pns32 vmbx vvi pp-f po32 n1,
(6) sermon (DIV1)
48
Image 5
1079
because he reserueth for them (I feare) a more fearefull iudgement. And what else (I pray you) do they but tithe mint, and annise,
Because he reserveth for them (I Fear) a more fearful judgement. And what Else (I pray you) do they but tithe mint, and Anise,
c-acp pns31 vvz p-acp pno32 (pns11 vvb) dt av-dc j n1. cc q-crq av (pns11 vvb pn22) vdi pns32 p-acp n1 n1, cc vvi,
(6) sermon (DIV1)
48
Image 5
1080
and cummin, and neglect the greater matters of the law, which in the Church or cōmon-wealth do so vehemently vrge matters of ceremony and circumstance,
and cummin, and neglect the greater matters of the law, which in the Church or commonwealth do so vehemently urge matters of ceremony and circumstance,
cc n1, cc vvi dt jc n2 pp-f dt n1, r-crq p-acp dt n1 cc n1 vdb av av-j vvi n2 pp-f n1 cc n1,
(6) sermon (DIV1)
49
Image 5
1081
and in the meane time leaue the principall and most substantiall points of Gods worship vnlooked vnto? What a stirre do some keepe to haue euerie thing in order about the Church, to please the eye and the time withall,
and in the mean time leave the principal and most substantial points of God's worship unlooked unto? What a stir do Some keep to have every thing in order about the Church, to please the eye and the time withal,
cc p-acp dt j n1 vvi dt j-jn cc av-ds j n2 pp-f npg1 n1 vvn p-acp? q-crq dt n1 vdb d vvi pc-acp vhi d n1 p-acp n1 p-acp dt n1, pc-acp vvi dt n1 cc dt n1 av,
(6) sermon (DIV1)
49
Image 5
1082
but haue no care to haue a learned preacher to instruct their soules in the wayes of life and saluation? What a coile do others keepe about sitting and kneeling at the Communion? and neuer regard the due examination of themselues aforehand, that they may come worthily vnto the same?
but have no care to have a learned preacher to instruct their Souls in the ways of life and salvation? What a coil do Others keep about sitting and kneeling At the Communion? and never regard the due examination of themselves aforehand, that they may come worthily unto the same?
cc-acp vhb dx n1 pc-acp vhi dt j n1 pc-acp vvi po32 n2 p-acp dt n2 pp-f n1 cc n1? q-crq dt n1 vdb n2-jn vvb p-acp vvg cc vvg p-acp dt n1? cc av-x vvb dt j-jn n1 pp-f px32 av, cst pns32 vmb vvi av-j p-acp dt d?
(6) sermon (DIV1)
49
Image 5
1083
These and such like matters ought to be done, but the greater matters ought not to be left vndone.
These and such like matters ought to be done, but the greater matters ought not to be left undone.
d cc d j n2 vmd pc-acp vbi vdn, cc-acp dt jc n2 vmd xx pc-acp vbi vvn vvn.
(6) sermon (DIV1)
50
Image 5
1084
Or else (saith Christ) men are like those that straine a gnat and swallow a cammell.
Or Else (Says christ) men Are like those that strain a gnat and swallow a camel.
cc av (vvz np1) n2 vbr av-j d cst vvb dt n1 cc vvi dt n1.
(6) sermon (DIV1)
50
Image 5
1085
Now what a ridiculous iest is it, to see one mince and chew a smal crum of bread for feare of choaking,
Now what a ridiculous jest is it, to see one mince and chew a small crumb of bred for Fear of choking,
av q-crq dt j n1 vbz pn31, pc-acp vvi crd vvb cc vvi dt j n1 pp-f n1 p-acp n1 pp-f vvg,
(6) sermon (DIV1)
50
Image 5
1086
and yet swallow downe a whole loafe? or to straine the liquour that hath a gnat in it,
and yet swallow down a Whole loaf? or to strain the liquour that hath a gnat in it,
cc av vvb a-acp dt j-jn n1? cc pc-acp vvi dt n1 cst vhz dt n1 p-acp pn31,
(6) sermon (DIV1)
50
Image 5
1087
for feare of hurting their iawes, and make no bones of a cammell, which is a huge beast, that is, of a thing that is more then they are able to compasse, without manifest perill and destruction? Such ridiculous hypocrites are they that keepe a great stirre about trisles,
for Fear of hurting their Jaws, and make no bones of a camel, which is a huge beast, that is, of a thing that is more then they Are able to compass, without manifest peril and destruction? Such ridiculous Hypocrites Are they that keep a great stir about trisles,
p-acp n1 pp-f vvg po32 n2, cc vvb dx n2 pp-f dt n1, r-crq vbz dt j n1, cst vbz, pp-f dt n1 cst vbz av-dc cs pns32 vbr j pc-acp vvi, p-acp j n1 cc n1? d j n2 vbr pns32 cst vvb dt j n1 p-acp n2,
(6) sermon (DIV1)
50
Image 5
1088
and let foule abuses passe by, yea swallow them downe whole. And because we are now entred into the bowels of hypocrisie:
and let foul Abuses pass by, yea swallow them down Whole. And Because we Are now entered into the bowels of hypocrisy:
cc vvb j n2 vvi p-acp, uh vvb pno32 p-acp j-jn. cc c-acp pns12 vbr av vvn p-acp dt n2 pp-f n1:
(6) sermon (DIV1)
50
Image 5
1089
giue me leaue a little to cleare my selfe of one thing more, wherein (as in diuerse others) I haue bene not a little mistaken, and that is this.
give me leave a little to clear my self of one thing more, wherein (as in diverse Others) I have be not a little mistaken, and that is this.
vvb pno11 vvi dt j pc-acp vvi po11 n1 pp-f crd n1 av-dc, c-crq (c-acp p-acp j n2-jn) pns11 vhb vbn xx dt j vvn, cc d vbz d.
(6) sermon (DIV1)
51
Image 5
1090
It is rumoured abrode, that I would haue perswaded the Church-officers of this place to dispense with their oath, in not presenting those things which concerne my selfe in my ministerie:
It is rumoured abroad, that I would have persuaded the Church-officers of this place to dispense with their oath, in not presenting those things which concern my self in my Ministry:
pn31 vbz vvn av, cst pns11 vmd vhi vvn dt n2 pp-f d n1 pc-acp vvi p-acp po32 n1, p-acp xx vvg d n2 r-crq vvb po11 n1 p-acp po11 n1:
(6) sermon (DIV1)
51
Image 5
1091
which is all one, as if I shold perswade them to be periured, by a witting and willing abusing of the most sacred name of God, whome they haue called to witnesse against their owne soules,
which is all one, as if I should persuade them to be perjured, by a witting and willing abusing of the most sacred name of God, whom they have called to witness against their own Souls,
r-crq vbz d pi, c-acp cs pns11 vmd vvi pno32 pc-acp vbi j-vvn, p-acp dt vvg cc vvg n-vvg pp-f dt av-ds j n1 pp-f np1, ro-crq pns32 vhb vvn pc-acp vvi p-acp po32 d n2,
(6) sermon (DIV1)
51
Image 5
1092
if they do not present all things that they are sworn vnto.
if they do not present all things that they Are sworn unto.
cs pns32 vdb xx vvi d n2 cst pns32 vbr vvn p-acp.
(6) sermon (DIV1)
51
Image 5
1093
It is vntrue, and a wickednesse, that I trust God in his mercie wil preserue me from while I liue;
It is untrue, and a wickedness, that I trust God in his mercy will preserve me from while I live;
pn31 vbz j, cc dt n1, cst pns11 vvb np1 p-acp po31 n1 vmb vvi pno11 p-acp cs pns11 vvb;
(6) sermon (DIV1)
51
Image 5
1094
but this indeed I said, that in their oath;
but this indeed I said, that in their oath;
cc-acp d av pns11 vvd, cst p-acp po32 n1;
(6) sermon (DIV1)
51
Image 5
1095
as in all other oathes that are ministred iudicially, two things are chiefly respected, if they be not expressed:
as in all other Oaths that Are ministered judicially, two things Are chiefly respected, if they be not expressed:
c-acp p-acp d j-jn n2 cst vbr vvn av-j, crd n2 vbr av-jn vvn, cs pns32 vbb xx vvn:
(6) sermon (DIV1)
51
Image 5
1096
the one is the glorie of God, the other is the good of the Church;
the one is the glory of God, the other is the good of the Church;
dt pi vbz dt n1 pp-f np1, dt n-jn vbz dt j pp-f dt n1;
(6) sermon (DIV1)
51
Image 5
1097
which I told them they were in the execution of their office, and in al other presentments to haue a special regard of:
which I told them they were in the execution of their office, and in all other presentments to have a special regard of:
r-crq pns11 vvd pno32 pns32 vbdr p-acp dt n1 pp-f po32 n1, cc p-acp d j-jn n2 pc-acp vhi dt j n1 pp-f:
(6) sermon (DIV1)
51
Image 5
1098
aduising them to looke most to those things, that do make most for the aduancing of the glorie of God,
advising them to look most to those things, that do make most for the advancing of the glory of God,
vvg pno32 pc-acp vvi av-ds p-acp d n2, cst vdb vvi av-ds p-acp dt vvg pp-f dt n1 pp-f np1,
(6) sermon (DIV1)
51
Image 5
1099
and the reformation of the Church of God: as namely, the prophaning of the Lords day, by vnnecessarie working thereupon:
and the Reformation of the Church of God: as namely, the profaning of the lords day, by unnecessary working thereupon:
cc dt n1 pp-f dt n1 pp-f np1: c-acp av, dt vvg pp-f dt n2 n1, p-acp j n-vvg av:
(6) sermon (DIV1)
51
Image 5
1100
by carying of wares vp and downe, and open gaming vpon the Lords day, together with blasphemers, drunkards and vsurers,
by carrying of wares up and down, and open gaming upon the lords day, together with blasphemers, drunkards and usurers,
p-acp vvg pp-f n2 a-acp cc a-acp, cc j n-vvg p-acp dt n2 n1, av p-acp n2, n2 cc n2,
(6) sermon (DIV1)
51
Image 5
1101
and negligent commers to the church; al which be foule blots and spots in a Christian congregation:
and negligent comers to the Church; all which be foul blots and spots in a Christian congregation:
cc j n2 p-acp dt n1; d r-crq vbi j n2 cc n2 p-acp dt njp n1:
(6) sermon (DIV1)
51
Image 5
1102
and therin shold God be greatly glorified:
and therein should God be greatly glorified:
cc av vmd np1 vbi av-j vvn:
(6) sermon (DIV1)
51
Image 5
1103
and not to let these alone, and stand altogether prying into the Minister, for matters of ceremonie and circumstance:
and not to let these alone, and stand altogether prying into the Minister, for matters of ceremony and circumstance:
cc xx pc-acp vvi d j, cc vvb av vvg p-acp dt n1, c-acp n2 pp-f n1 cc n1:
(6) sermon (DIV1)
51
Image 5
1104
as if they were in office for no other end, but to trouble Gods Minister, and to strengthen the hands of the wicked.
as if they were in office for no other end, but to trouble God's Minister, and to strengthen the hands of the wicked.
c-acp cs pns32 vbdr p-acp n1 p-acp dx j-jn n1, cc-acp pc-acp vvi npg1 n1, cc pc-acp vvi dt n2 pp-f dt j.
(6) sermon (DIV1)
51
Image 5
1105
But forasmuch as God is glorified also in presenting of euery thing that commeth within compasse of their oath, I would haue them answer truly vnto euerie article.
But forasmuch as God is glorified also in presenting of every thing that comes within compass of their oath, I would have them answer truly unto every article.
p-acp av c-acp np1 vbz vvn av p-acp vvg pp-f d n1 cst vvz p-acp n1 pp-f po32 n1, pns11 vmd vhi pno32 vvi av-j p-acp d n1.
(6) sermon (DIV1)
51
Image 5
1106
And so I say still vnto you that be in office: deale so as God may be glorified, and Gods church may be edified.
And so I say still unto you that be in office: deal so as God may be glorified, and God's Church may be edified.
cc av pns11 vvb av p-acp pn22 cst vbb p-acp n1: vvb av p-acp np1 vmb vbi vvn, cc ng1 n1 vmb vbi vvn.
(6) sermon (DIV1)
51
Image 5
1107
Leaue this partialitie in doing your office: haue the feare of God before your eyes:
Leave this partiality in doing your office: have the Fear of God before your eyes:
n1 d n1 p-acp vdg po22 n1: vhb dt n1 pp-f np1 p-acp po22 n2:
(6) sermon (DIV1)
51
Image 5
1108
and feare more to offend his Maiestie by abusing his holy name, then to offend your honest neighbours by winking at their sinnes.
and Fear more to offend his Majesty by abusing his holy name, then to offend your honest neighbours by winking At their Sins.
cc vvb av-dc p-acp vvi po31 n1 p-acp vvg po31 j n1, cs pc-acp vvi po22 j n2 p-acp vvg p-acp po32 n2.
(6) sermon (DIV1)
51
Image 5
1109
I tell you these things plainely, and in loue to your soules (whatsoeuer men iudge of me) I protest before God (if protestations will serue) your courses that you take be not good.
I tell you these things plainly, and in love to your Souls (whatsoever men judge of me) I protest before God (if protestations will serve) your courses that you take be not good.
pns11 vvb pn22 d n2 av-j, cc p-acp n1 p-acp po22 n2 (r-crq n2 vvb pp-f pno11) pns11 vvb p-acp np1 (cs n2 vmb vvi) po22 n2 cst pn22 vvb vbb xx j.
(6) sermon (DIV1)
51
Image 5
1110
God is dishonoured by you, and the Church of God vnreformed. It is seldome that you go abroad to visite mens houses:
God is dishonoured by you, and the Church of God unreformed. It is seldom that you go abroad to visit men's houses:
np1 vbz vvn p-acp pn22, cc dt n1 pp-f np1 j-vvn. pn31 vbz av cst pn22 vvb av pc-acp vvi ng2 n2:
(6) sermon (DIV1)
51
Image 5
1111
I meane those that are frozen in their dregges:
I mean those that Are frozen in their dregs:
pns11 vvb d cst vbr vvn p-acp po32 n2:
(6) sermon (DIV1)
51
Image 5
1112
and when you doe go, it is so vnseasonably, that it were better that you went not at all.
and when you do go, it is so unseasonably, that it were better that you went not At all.
cc c-crq pn22 vdb vvi, pn31 vbz av av-j, cst pn31 vbdr jc cst pn22 vvd xx p-acp d.
(6) sermon (DIV1)
51
Image 5
1113
You should go at the beginning of common Prayer, and compell men as much as in you lyeth, to come to the general confession and prayers of the Church,
You should go At the beginning of Common Prayer, and compel men as much as in you lies, to come to the general Confessi and Prayers of the Church,
pn22 vmd vvi p-acp dt n-vvg pp-f j n1, cc vvi n2 p-acp d c-acp p-acp pn22 vvz, pc-acp vvi p-acp dt j n1 cc n2 pp-f dt n1,
(6) sermon (DIV1)
51
Image 5
1114
and reading of the Scripture, as well as to the Sermon but you tarry till the Sermon beginneth,
and reading of the Scripture, as well as to the Sermon but you tarry till the Sermon begins,
cc vvg pp-f dt n1, c-acp av c-acp p-acp dt n1 p-acp pn22 vvb p-acp dt n1 vvz,
(6) sermon (DIV1)
51
Image 5
1115
and then draw out many with you, that would be gladder to heare the Sermon, perhaps then your selues are,
and then draw out many with you, that would be gladder to hear the Sermon, perhaps then your selves Are,
cc av vvb av d p-acp pn22, cst vmd vbi jc pc-acp vvi dt n1, av cs po22 n2 vbr,
(6) sermon (DIV1)
51
Image 5
1116
and so you hinder both your selues and them too.
and so you hinder both your selves and them too.
cc av pn22 vvb d po22 n2 cc pno32 av.
(6) sermon (DIV1)
51
Image 5
1117
And by this meanes you offend double, by bringing in an open contempt both of the Sermon and the common prayers of the Church.
And by this means you offend double, by bringing in an open contempt both of the Sermon and the Common Prayers of the Church.
cc p-acp d n2 pn22 vvb j-jn, p-acp vvg p-acp dt j n1 av-d pp-f dt n1 cc dt j n2 pp-f dt n1.
(6) sermon (DIV1)
51
Image 5
1118
For what say many? we are a comming: all in good time: the Sermon is not begunne yet:
For what say many? we Are a coming: all in good time: the Sermon is not begun yet:
p-acp q-crq vvb d? pns12 vbr dt n-vvg: d p-acp j n1: dt n1 vbz xx vvn av:
(6) sermon (DIV1)
51
Image 5
1119
and so you let them alone: as who say, if they come to the Sermon then all is well.
and so you let them alone: as who say, if they come to the Sermon then all is well.
cc av pn22 vvb pno32 av-j: c-acp r-crq vvb, cs pns32 vvb p-acp dt n1 av d vbz av.
(6) sermon (DIV1)
51
Image 5
1120
Againe by this meanes, behold another inconuenience while men are left to thēselues, to go & come at their own pleasure, the poore are for the most part defrauded of their allowance,
Again by this means, behold Another inconvenience while men Are left to themselves, to go & come At their own pleasure, the poor Are for the most part defrauded of their allowance,
av p-acp d n2, vvb j-jn n1 cs n2 vbr vvn p-acp px32, pc-acp vvi cc vvi p-acp po32 d n1, dt j vbr p-acp dt av-ds n1 vvd pp-f po32 n1,
(6) sermon (DIV1)
51
Image 5
1121
because (men comming not in due time) the collectors cannot haue it of them,
Because (men coming not in due time) the collectors cannot have it of them,
c-acp (n2 vvg xx p-acp j-jn n1) dt n2 vmbx vhi pn31 pp-f pno32,
(6) sermon (DIV1)
51
Image 5
1122
vnles they would go as vnseasonablie about in the Sermon time, as you do.
unless they would go as unseasonably about in the Sermon time, as you do.
cs pns32 vmd vvi c-acp av-j a-acp p-acp dt n1 n1, c-acp pn22 vdb.
(6) sermon (DIV1)
51
Image 5
1123
Againe, when you do go, to whom do you go? or whose houses do you visite? Alas, none but a few poore base Alehouses, and the meaner sort:
Again, when you do go, to whom do you go? or whose houses do you visit? Alas, none but a few poor base Alehouses, and the meaner sort:
av, c-crq pn22 vdb vvi, p-acp ro-crq vdb pn22 vvi? cc rg-crq n2 vdb pn22 vvi? np1, pix cc-acp dt d j j n2, cc dt jc n1:
(6) sermon (DIV1)
52
Image 5
1124
you dare not go to the richer sort, to the better sort: no, you are afraid to displease them:
you Dare not go to the Richer sort, to the better sort: no, you Are afraid to displease them:
pn22 vvb xx vvi p-acp dt jc n1, p-acp dt jc n1: uh-dx, pn22 vbr j pc-acp vvi pno32:
(6) sermon (DIV1)
52
Image 5
1125
you say it is not the custome: but they may, and their wiues may, and their seruants may come at their pleasure, and do what they list:
you say it is not the custom: but they may, and their wives may, and their Servants may come At their pleasure, and do what they list:
pn22 vvb pn31 vbz xx dt n1: cc-acp pns32 vmb, cc po32 n2 vmb, cc po32 n2 vmb vvi p-acp po32 n1, cc vdb r-crq pns32 vvb:
(6) sermon (DIV1)
52
Image 5
1126
and that see the poorer sort, and they thinke they should be suffered as well as the rich.
and that see the Poorer sort, and they think they should be suffered as well as the rich.
cc d vvb dt jc n1, cc pns32 vvb pns32 vmd vbi vvn a-acp av c-acp dt j.
(6) sermon (DIV1)
52
Image 5
1127
Againe, when you haue visited some few places or persons; what do you? Do you present anie of them? Neuer.
Again, when you have visited Some few places or Persons; what do you? Do you present any of them? Never.
av, c-crq pn22 vhb vvn d d n2 cc n2; q-crq vdb pn22? vdb pn22 vvi d pp-f pno32? av-x.
(6) sermon (DIV1)
52
Image 5
1128
Do you take twelue pence apeece of them according to the Statute? Seldome. And there againe the poore are defrauded by your partialitie.
Do you take twelue pence apiece of them according to the Statute? Seldom. And there again the poor Are defrauded by your partiality.
vdb pn22 vvi crd n2 av pp-f pno32 vvg p-acp dt n1? av. cc a-acp av dt j vbr vvd p-acp po22 n1.
(6) sermon (DIV1)
52
Image 5
1129
And to saie the truth, I do not see with what faces you can present the poore and meaner sort,
And to say the truth, I do not see with what faces you can present the poor and meaner sort,
cc pc-acp vvi dt n1, pns11 vdb xx vvi p-acp r-crq n2 pn22 vmb vvi dt j cc jc n1,
(6) sermon (DIV1)
52
Image 5
1130
except you also present the rich, for feare least either periurie or partialitie should flie in your faces.
except you also present the rich, for Fear lest either perjury or partiality should fly in your faces.
c-acp pn22 av j dt j, p-acp n1 cs d n1 cc n1 vmd vvi p-acp po22 n2.
(6) sermon (DIV1)
52
Image 5
1131
And what are your pretences? Forsooth for the poorer sort:
And what Are your pretences? Forsooth for the Poorer sort:
cc q-crq vbr po22 n2? uh p-acp dt jc n1:
(6) sermon (DIV1)
52
Image 5
1132
alas they are poore, we haue giuen them warning, &c. as though they haue not had warning enough,
alas they Are poor, we have given them warning, etc. as though they have not had warning enough,
uh pns32 vbr j, pns12 vhb vvn pno32 n1, av c-acp cs pns32 vhb xx vhn n1 av-d,
(6) sermon (DIV1)
52
Image 5
1133
or should from yeare to yeare still be warned, and neuer be spurred forward by the discipline of the Church.
or should from year to year still be warned, and never be spurred forward by the discipline of the Church.
cc vmd p-acp n1 p-acp n1 av vbi vvn, cc av-x vbi vvn av-j p-acp dt n1 pp-f dt n1.
(6) sermon (DIV1)
52
Image 5
1134
And for the richer sort, why sir, we see them not, we know them not that do offend:
And for the Richer sort, why sir, we see them not, we know them not that do offend:
cc p-acp dt jc n1, q-crq n1, pns12 vvb pno32 xx, pns12 vvb pno32 xx d vdb vvi:
(6) sermon (DIV1)
52
Image 5
1135
do you know any? Can you tell vs of any? And what a stirre wold here be,
do you know any? Can you tell us of any? And what a stir would Here be,
vdb pn22 vvi d? vmb pn22 vvi pno12 pp-f d? cc q-crq dt n1 vmd av vbi,
(6) sermon (DIV1)
52
Image 5
1136
if we should be so forward? What, would you haue vs noted aboue all men in the towne? and I know not what.
if we should be so forward? What, would you have us noted above all men in the town? and I know not what.
cs pns12 vmd vbi av av-j? q-crq, vmd pn22 vhi pno12 vvn p-acp d n2 p-acp dt n1? cc pns11 vvb xx r-crq.
(6) sermon (DIV1)
52
Image 5
1137
A way with these figge leaues for shame, and looke to your oath sincerely.
A Way with these fig leaves for shame, and look to your oath sincerely.
dt n1 p-acp d n1 vvz p-acp n1, cc vvi p-acp po22 n1 av-j.
(6) sermon (DIV1)
52
Image 5
1138
My brethren leaue this halting, and dissembling, and malicious dealing, and partiall dealing in Gods businesse.
My brothers leave this halting, and dissembling, and malicious dealing, and partial dealing in God's business.
po11 n2 vvb d n-vvg, cc vvg, cc j n-vvg, cc j n-vvg p-acp npg1 n1.
(6) sermon (DIV1)
52
Image 5
1139
For all that deale so, do as hypocrites do: and you know that hypocrisie is detestable in the sight of God.
For all that deal so, do as Hypocrites do: and you know that hypocrisy is detestable in the sighed of God.
p-acp d cst vvb av, vdb c-acp n2 vdb: cc pn22 vvb d n1 vbz j p-acp dt n1 pp-f np1.
(6) sermon (DIV1)
52
Image 5
1140
It is no maruell (good brethren) that there be so many Schismaticks, that haue deuided them selues from our congregations, crying out against vs, that we haue no Church amongst vs for want of discipline and gouernement,
It is no marvel (good brothers) that there be so many Schismatics, that have divided them selves from our congregations, crying out against us, that we have no Church among us for want of discipline and government,
pn31 vbz dx n1 (j n2) cst pc-acp vbi av d n1, cst vhb vvn pno32 n2 p-acp po12 n2, vvg av p-acp pno12, cst pns12 vhb dx n1 p-acp pno12 p-acp n1 pp-f n1 cc n1,
(6) sermon (DIV1)
52
Image 5
1141
although therein they be foully deceiued.
although therein they be foully deceived.
cs av pns32 vbb av-j vvn.
(6) sermon (DIV1)
52
Image 5
1142
For they thinke, that because in many places of the land, discipline is either not vsed at all;
For they think, that Because in many places of the land, discipline is either not used At all;
p-acp pns32 vvb, cst c-acp p-acp d n2 pp-f dt n1, n1 vbz av-d xx vvn p-acp d;
(6) sermon (DIV1)
52
Image 5
1143
as where euerie man is let to do what he list:
as where every man is let to do what he list:
c-acp c-crq d n1 vbz vvn pc-acp vdi r-crq pns31 vvd:
(6) sermon (DIV1)
52
Image 5
1144
or else abused, as where onely good men are troubled for trifles, or some few of the most inferiour sort, which haue no money to pay, are called in question:
or Else abused, as where only good men Are troubled for trifles, or Some few of the most inferior sort, which have no money to pay, Are called in question:
cc av vvn, c-acp c-crq av-j j n2 vbr vvn p-acp n2, cc d d pp-f dt av-ds j-jn n1, r-crq vhb dx n1 pc-acp vvi, vbr vvn p-acp n1:
(6) sermon (DIV1)
52
Image 5
1145
that therefore we haue no discipline at all: but they are deceiued greatly.
that Therefore we have no discipline At all: but they Are deceived greatly.
cst av pns12 vhb dx n1 p-acp d: cc-acp pns32 vbr vvn av-j.
(6) sermon (DIV1)
52
Image 5
1146
For euen as a rich man hath gold and siluer in his house, though he let it lye and rust, or else mispend it:
For even as a rich man hath gold and silver in his house, though he let it lie and rust, or Else misspend it:
p-acp av-j c-acp dt j n1 vhz n1 cc n1 p-acp po31 n1, cs pns31 vvb pn31 vvi cc n1, cc av vvi pn31:
(6) sermon (DIV1)
52
Image 5
1147
and as there is a sword in the sheath, though it be not drawne foorth;
and as there is a sword in the sheath, though it be not drawn forth;
cc c-acp pc-acp vbz dt n1 p-acp dt n1, cs pn31 vbb xx vvn av;
(6) sermon (DIV1)
52
Image 5
1148
and power also in the owner thereof to draw it foorth, though he exercise not that power at all, or not aright:
and power also in the owner thereof to draw it forth, though he exercise not that power At all, or not aright:
cc n1 av p-acp dt n1 av pc-acp vvi pn31 av, cs pns31 vvb xx d n1 p-acp d, cc xx av:
(6) sermon (DIV1)
52
Image 5
1149
euen so in this Church of England is a sword of discipline:
even so in this Church of England is a sword of discipline:
av av p-acp d n1 pp-f np1 vbz dt n1 pp-f n1:
(6) sermon (DIV1)
52
Image 5
1150
that is, Church gouernement, and power in the Ministers and officers of the Church to exercise the same,
that is, Church government, and power in the Ministers and Officers of the Church to exercise the same,
cst vbz, n1 n1, cc n1 p-acp dt n2 cc n2 pp-f dt n1 pc-acp vvi dt d,
(6) sermon (DIV1)
52
Image 5
1151
although in some places it is let rust in the sheath, & in other places perhaps drawne foorth and vsed vnseasonably.
although in Some places it is let rust in the sheath, & in other places perhaps drawn forth and used unseasonably.
cs p-acp d n2 pn31 vbz vvn n1 p-acp dt n1, cc p-acp j-jn n2 av vvn av cc vvd av-j.
(6) sermon (DIV1)
52
Image 5
1152
But alas many that be ignorant and weake, and yet tender of conscience (howsoeuer most of that sort be caried with a spirit of furie and insolencie) do stumble exceedingly at these things:
But alas many that be ignorant and weak, and yet tender of conscience (howsoever most of that sort be carried with a Spirit of fury and insolency) do Stumble exceedingly At these things:
p-acp uh d cst vbb j cc j, cc av j pp-f n1 (c-acp ds pp-f d n1 vbi vvn p-acp dt n1 pp-f n1 cc n1) vdb vvi av-vvg p-acp d n2:
(6) sermon (DIV1)
52
Image 5
1153
and surely no great maruel, when those that be sworne to present so many things, let all alone,
and surely not great marvel, when those that be sworn to present so many things, let all alone,
cc av-j xx av-j vvi, c-crq d cst vbb vvn pc-acp vvi av d n2, vvb d j,
(6) sermon (DIV1)
52
Image 5
1154
or else turne the edge of the sword against the Ministers of the word, taking, as it were, a pride and felicitie in disgracing and discrediting of them.
or Else turn the edge of the sword against the Ministers of the word, taking, as it were, a pride and felicity in disgracing and discrediting of them.
cc av vvb dt n1 pp-f dt n1 p-acp dt n2 pp-f dt n1, vvg, c-acp pn31 vbdr, dt n1 cc n1 p-acp vvg cc vvg pp-f pno32.
(6) sermon (DIV1)
52
Image 5
1155
For (to let passe the corruptions of many which are in place and authoritie to punish faults) surely this is a thing intollerable,
For (to let pass the corruptions of many which Are in place and Authority to Punish Faults) surely this is a thing intolerable,
p-acp (p-acp vvb vvi dt n2 pp-f d r-crq vbr p-acp n1 cc n1 pc-acp vvi n2) av-j d vbz dt n1 j,
(6) sermon (DIV1)
52
Image 5
1156
for any that are sworne to bring disorders to light, to make no more conscience of their oath,
for any that Are sworn to bring disorders to Light, to make no more conscience of their oath,
c-acp d cst vbr vvn pc-acp vvi n2 pc-acp vvi, pc-acp vvi dx dc n1 pp-f po32 n1,
(6) sermon (DIV1)
52
Image 5
1157
then if the fearefull name of God were a matter of no regard, but to be plaied and dallied withall,
then if the fearful name of God were a matter of no regard, but to be played and dallied withal,
av cs dt j n1 pp-f np1 vbdr dt n1 pp-f dx n1, cc-acp pc-acp vbi vvn cc vvd av,
(6) sermon (DIV1)
52
Image 5
1158
or made a cloake for mischiefe and malice, as if God himselfe did either know nothing of your dealings,
or made a cloak for mischief and malice, as if God himself did either know nothing of your dealings,
cc vvd dt n1 p-acp n1 cc n1, c-acp cs np1 px31 vdd d vvb pix pp-f po22 n2-vvg,
(6) sermon (DIV1)
52
Image 5
1159
or had no will or abilitie to punish the same.
or had no will or ability to Punish the same.
cc vhd dx n1 cc n1 pc-acp vvi dt d.
(6) sermon (DIV1)
52
Image 5
1160
Neither is it any maruell though the Minister of Christ be had in contempt, and be counted a contentious and a troublesome fellow,
Neither is it any marvel though the Minister of christ be had in contempt, and be counted a contentious and a troublesome fellow,
av-d vbz pn31 d n1 cs dt n1 pp-f np1 vbb vhn p-acp n1, cc vbi vvn dt j cc dt j n1,
(6) sermon (DIV1)
52
Image 5
1161
when those which should second him with the censurers of the Church are content to let the wicked do what they list, without controulment:
when those which should second him with the censurers of the Church Are content to let the wicked doe what they list, without controlment:
c-crq d r-crq vmd vvi pno31 p-acp dt n2 pp-f dt n1 vbr j pc-acp vvi dt j n1 r-crq pns32 vvb, p-acp n1:
(6) sermon (DIV1)
52
Image 5
1162
nay are as readie to violate Gods orders as others, and assoone as any to misuse Gods Minister for doing of his dutie faithfully.
nay Are as ready to violate God's order as Others, and As soon as any to misuse God's Minister for doing of his duty faithfully.
uh-x vbr a-acp j pc-acp vvi npg1 n2 c-acp n2-jn, cc av c-acp d pc-acp vvi npg1 n1 p-acp vdg pp-f po31 n1 av-j.
(6) sermon (DIV1)
52
Image 5
1163
And what will be the end of all this, but a fearefull iudgement of God vpon the land, to end the matter withall? As it fell out in the daies of Zedechiah king of Iudah, in whose daies both he and the Priests,
And what will be the end of all this, but a fearful judgement of God upon the land, to end the matter withal? As it fell out in the days of Zedekiah King of Iudah, in whose days both he and the Priests,
cc q-crq vmb vbi dt n1 pp-f d d, cc-acp dt j n1 pp-f np1 p-acp dt n1, pc-acp vvi dt n1 av? p-acp pn31 vvd av p-acp dt n2 pp-f np1 n1 pp-f np1, p-acp rg-crq n2 d pns31 cc dt n2,
(6) sermon (DIV1)
52
Image 5
1164
and the people trespassed wonderfully, and heathenishly, and polluted the house of the Lord, euen as in our daies the house of God is polluted and contemned.
and the people trespassed wonderfully, and heathenishly, and polluted the house of the Lord, even as in our days the house of God is polluted and contemned.
cc dt n1 vvn av-j, cc av-j, cc vvd dt n1 pp-f dt n1, av c-acp p-acp po12 n2 dt n1 pp-f np1 vbz vvn cc vvn.
(6) sermon (DIV1)
52
Image 5
1165
To redresse this geare, the Lord sent vnto them his messengers, rising early and sending: for he had compassion on his people, and on his habitation;
To redress this gear, the Lord sent unto them his messengers, rising early and sending: for he had compassion on his people, and on his habitation;
p-acp n1 d n1, dt n1 vvd p-acp pno32 po31 n2, vvg av-j cc vvg: c-acp pns31 vhd n1 p-acp po31 n1, cc p-acp po31 n1;
(6) sermon (DIV1)
52
Image 5
1166
but they did as we do:
but they did as we do:
cc-acp pns32 vdd a-acp pns12 vdb:
(6) sermon (DIV1)
52
Image 5
1167
They mocked the messengers of God, and despised his words, and misused his Prophets, vntill the wrath of the Lord arose against his people, & till there was no remedy.They mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, & till there was no remedy.
pns32 vvd dt n2 pp-f np1, cc vvd po31 n2, cc vvd po31 n2, c-acp dt n1 pp-f dt n1 vvd p-acp po31 n1, cc c-acp a-acp vbds dx n1.
(6) sermon (DIV1)
52
Image 5
1168
For he brought vpon them the King of the Chaldeans, who slue their young men with the sword in the house of their sanctuarie,
For he brought upon them the King of the Chaldeans, who slew their young men with the sword in the house of their sanctuary,
p-acp pns31 vvd p-acp pno32 dt n1 pp-f dt np1, r-crq vvd po32 j n2 p-acp dt n1 p-acp dt n1 pp-f po32 n1,
(6) sermon (DIV1)
52
Image 5
1169
and spared neither young man nor virgin, auncient nor aged: God gaue all into his hands.
and spared neither young man nor Virgae, ancient nor aged: God gave all into his hands.
cc vvd dx j n1 ccx n1, j ccx vvn: np1 vvd d p-acp po31 n2.
(6) sermon (DIV1)
52
Image 5
1170
See the 2. of Chron. the 36. Chapter, and the 16. and 17. verses:
See the 2. of Chronicles the 36. Chapter, and the 16. and 17. Verses:
n1 dt crd pp-f np1 dt crd n1, cc dt crd cc crd n2:
(6) sermon (DIV1)
52
Image 5
1171
to shew vs that though God can beare with manie sinnes, yet he cannot beare with the contempt of his word and Ministers.
to show us that though God can bear with many Sins, yet he cannot bear with the contempt of his word and Ministers.
pc-acp vvi pno12 d cs np1 vmb vvi p-acp d n2, av pns31 vmbx vvi p-acp dt n1 pp-f po31 n1 cc n2.
(6) sermon (DIV1)
52
Image 5
1172
And thus you see brethren, three foule and fearefull monsters brought forth by the malice, and nursed by the negligence, and couered by the hypocrisie of Church officers:
And thus you see brothers, three foul and fearful monsters brought forth by the malice, and nursed by the negligence, and covered by the hypocrisy of Church Officers:
cc av pn22 vvb n2, crd j cc j n2 vvn av p-acp dt n1, cc vvd p-acp dt n1, cc vvn p-acp dt n1 pp-f n1 n2:
(6) sermon (DIV1)
52
Image 5
1173
and that is, contempt of discipline and gouernment, Schisme and deuision in the Church, contempt of Gods message and messengers,
and that is, contempt of discipline and government, Schism and division in the Church, contempt of God's message and messengers,
cc cst vbz, n1 pp-f n1 cc n1, n1 cc n1 p-acp dt n1, n1 pp-f npg1 n1 cc n2,
(6) sermon (DIV1)
52
Image 5
1174
and all attended vpon with the consuming wrath and vengeance of God.
and all attended upon with the consuming wrath and vengeance of God.
cc d vvn p-acp p-acp dt j-vvg n1 cc n1 pp-f np1.
(6) sermon (DIV1)
52
Image 5
1175
If any man shall think that I haue vrged these things too neare, and too particularly applyed this doctrine:
If any man shall think that I have urged these things too near, and too particularly applied this Doctrine:
cs d n1 vmb vvi cst pns11 vhb vvn d n2 av av-j, cc av av-j vvd d n1:
(6) sermon (DIV1)
52
Image 5
1176
let them but seriously consider as before God, what dammage the Church sustaineth by the corrupt and partiall dealing of Church officers,
let them but seriously Consider as before God, what damage the Church sustaineth by the corrupt and partial dealing of Church Officers,
vvb pno32 p-acp av-j vvi a-acp p-acp np1, r-crq n1 dt n1 vvz p-acp dt j cc j n-vvg pp-f n1 n2,
(6) sermon (DIV1)
52
Image 5
1177
and I hope they will easily confesse, that a Pastor (whome God hath made a watchman to see that none of Christs sheepe be lost or deuoured) by his pastorall authoritie in his owne place, may and ought to say as much as I haue done,
and I hope they will Easily confess, that a Pastor (whom God hath made a watchman to see that none of Christ sheep be lost or devoured) by his pastoral Authority in his own place, may and ought to say as much as I have done,
cc pns11 vvb pns32 vmb av-j vvi, cst dt n1 (r-crq np1 vhz vvn dt n1 pc-acp vvi cst pix pp-f npg1 n1 vbb vvn cc vvn) p-acp po31 j-jn n1 p-acp po31 d n1, vmb cc pi pc-acp vvi p-acp d c-acp pns11 vhb vdn,
(6) sermon (DIV1)
52
Image 5
1178
yea euen to the Church officers of this place, without offence to any.
yea even to the Church Officers of this place, without offence to any.
uh av p-acp dt n1 n2 pp-f d n1, p-acp n1 p-acp d.
(6) sermon (DIV1)
52
Image 5
1179
And I maruel (considering the great mischiefe that ensueth the negligence and counterfeit dealing of Ecclesiasticall officers,
And I marvel (considering the great mischief that ensueth the negligence and counterfeit dealing of Ecclesiastical Officers,
cc pns11 vvb (vvg dt j n1 cst vvz dt n1 cc j-jn n-vvg pp-f j n2,
(6) sermon (DIV1)
52
Image 5
1180
and how the fault (when Schismatikes are bred) is returned vpon the Ministers & faithful teachers) that others are so sparing,
and how the fault (when Schismatics Are bred) is returned upon the Ministers & faithful Teachers) that Others Are so sparing,
cc c-crq dt n1 (c-crq n2 vbr vvn) vbz vvn p-acp dt n2 cc j n2) cst n2-jn vbr av vvg,
(6) sermon (DIV1)
52
Image 5
1181
or no more earnest against them then they are.
or no more earnest against them then they Are.
cc dx av-dc j p-acp pno32 cs pns32 vbr.
(6) sermon (DIV1)
52
Image 5
1182
For if men be ielous ouer their children, & do with great indignation set thēselues against those that are means whereby they are bereaued of thē,
For if men be jealous over their children, & do with great Indignation Set themselves against those that Are means whereby they Are bereaved of them,
p-acp cs n2 vbb j p-acp po32 n2, cc vdb p-acp j n1 vvn px32 p-acp d cst vbr n2 c-crq pns32 vbr vvn pp-f pno32,
(6) sermon (DIV1)
52
Image 5
1183
yea of their cattell, which is lesse.
yea of their cattle, which is less.
uh pp-f po32 n2, r-crq vbz av-dc.
(6) sermon (DIV1)
52
Image 5
1184
And if the Church ought also to be as iealous ouer her children, (which through the painefull trauels of her Ministers haue bene begotten vnto Christ) as men are of theirs:
And if the Church ought also to be as jealous over her children, (which through the painful travels of her Ministers have be begotten unto christ) as men Are of theirs:
cc cs dt n1 vmd av pc-acp vbi a-acp j p-acp po31 n2, (r-crq p-acp dt j n2 pp-f po31 n2 vhb vbn vvn p-acp np1) c-acp n2 vbr pp-f png32:
(6) sermon (DIV1)
52
Image 5
1185
then why should not the Fathers, and nurses, I meane the Ministers of the Churches children,
then why should not the Father's, and Nurse's, I mean the Ministers of the Churches children,
av q-crq vmd xx dt n2, cc n2, pns11 vvb dt n2 pp-f dt n2 n2,
(6) sermon (DIV1)
52
Image 5
1186
for the Lord Iesus open their mouths ▪ yea with great zeale and indignation against those, by whose meanes the members of the Church may and do miscarrie? For why should the Church of Christ be robbed of her children:
for the Lord Iesus open their mouths ▪ yea with great zeal and Indignation against those, by whose means the members of the Church may and do miscarry? For why should the Church of christ be robbed of her children:
p-acp dt n1 np1 vvi po32 n2 ▪ uh p-acp j n1 cc n1 p-acp d, p-acp rg-crq n2 dt n2 pp-f dt n1 vmb cc vdb vvi? p-acp q-crq vmd dt n1 pp-f np1 vbb vvn pp-f po31 n2:
(6) sermon (DIV1)
52
Image 5
1187
as this very congregation or flocke hath bene of some since my coming hither, through your negligence that be in office,
as this very congregation or flock hath be of Some since my coming hither, through your negligence that be in office,
c-acp d j n1 cc n1 vhz vbn pp-f d c-acp po11 n-vvg av, p-acp po22 n1 cst vbb p-acp n1,
(6) sermon (DIV1)
52
Image 5
1188
and sworne to bring grosse and noisome abuses to light (the stinke whereof maketh many weake ones to loath their mothers house) and we sit still and hold our peace? But alas sir (will hypocrisie say) what would you haue vs to do? when we present faultes, nothing is reformed:
and sworn to bring gross and noisome Abuses to Light (the stink whereof makes many weak ones to loath their mother's house) and we fit still and hold our peace? But alas sir (will hypocrisy say) what would you have us to do? when we present Faults, nothing is reformed:
cc vvn pc-acp vvi j cc j n2 pc-acp vvi (dt n1 c-crq vvz d j pi2 p-acp vvi po32 ng1 n1) cc pns12 vvb av cc vvi po12 n1? p-acp uh n1 (n1 n1 vvi) r-crq vmd pn22 vhi pno12 pc-acp vdi? c-crq pns12 j n2, pix vbz vvn:
(6) sermon (DIV1)
52
Image 5
1189
as good let all alone, as get the ill will of our honest neighbours and do no good:
as good let all alone, as get the ill will of our honest neighbours and do no good:
c-acp j vvb d j, c-acp vvb dt j-jn n1 pp-f po12 j n2 cc vdb dx j:
(6) sermon (DIV1)
52
Image 5
1190
money will buy of all, &c. But this is too open a net to daunce in,
money will buy of all, etc. But this is too open a net to dance in,
n1 vmb vvi pp-f d, av p-acp d vbz av j dt n1 pc-acp vvi p-acp,
(6) sermon (DIV1)
52
Image 5
1191
when all the world shall see, that the least part of the hypocrites care, is to reforme grosse abuses, to do good indeed,
when all the world shall see, that the least part of the Hypocrites care, is to reform gross Abuses, to do good indeed,
c-crq d dt n1 vmb vvi, cst dt ds n1 pp-f dt n2 vvb, vbz pc-acp vvi j n2, pc-acp vdi j av,
(6) sermon (DIV1)
52
Image 5
1192
and with a religious heart zealously to maintaine the glorie of God:
and with a religious heart zealously to maintain the glory of God:
cc p-acp dt j n1 av-j pc-acp vvi dt n1 pp-f np1:
(6) sermon (DIV1)
52
Image 5
1193
but rather bend all their studie to serue the time, to please men, and to crosse the truth.
but rather bend all their study to serve the time, to please men, and to cross the truth.
cc-acp av-c vvb d po32 n1 pc-acp vvi dt n1, pc-acp vvi n2, cc pc-acp vvi dt n1.
(6) sermon (DIV1)
52
Image 5
1194
Nay rather if mens hearts be vpright with God, they are of Iosuahs mind, who said, Though all Israel will not,
Nay rather if men's hearts be upright with God, they Are of Iosuahs mind, who said, Though all Israel will not,
uh-x av-c cs ng2 n2 vbb av-j p-acp np1, pns32 vbr pp-f npg1 n1, r-crq vvd, cs d np1 vmb xx,
(6) sermon (DIV1)
52
Image 5
1195
yet I and my house shall serue the Lord :yet I and my house shall serve the Lord:
av pns11 cc po11 n1 vmb vvi dt n1:
(6) sermon (DIV1)
52
Image 5
1196
so, though no man else will make a conscience of their oath or office, yet we will:
so, though no man Else will make a conscience of their oath or office, yet we will:
av, cs dx n1 av vmb vvi dt n1 pp-f po32 n1 cc n1, av pns12 vmb:
(6) sermon (DIV1)
52
Image 5
1197
and so do I pray you. For if others will be remisse, and partiall, and corrupted when you haue presented faults,
and so do I pray you. For if Others will be remiss, and partial, and corrupted when you have presented Faults,
cc av vdb pns11 vvb pn22. p-acp cs n2-jn n1 vbb j, cc j, cc vvn c-crq pn22 vhb vvn n2,
(6) sermon (DIV1)
52
Image 5
1198
and will swallow those Cammels, that you bring out of their stables: that is their sinne, and they shall answere for it.
and will swallow those Camels, that you bring out of their stables: that is their sin, and they shall answer for it.
cc vmb vvi d n2, cst pn22 vvb av pp-f po32 n2: d vbz po32 n1, cc pns32 vmb vvi p-acp pn31.
(6) sermon (DIV1)
52
Image 5
1199
But if you faile in your dutie, seeing and not seeing, straining gnats and swallowing of camels:
But if you fail in your duty, seeing and not seeing, straining gnats and swallowing of Camels:
p-acp cs pn22 vvb p-acp po22 n1, vvg cc xx vvg, vvg n2 cc vvg pp-f n2:
(6) sermon (DIV1)
52
Image 5
1200
that is your sinne, and you shall answere it also; for euery one shall beare his owne burden.
that is your sin, and you shall answer it also; for every one shall bear his own burden.
d vbz po22 n1, cc pn22 vmb vvi pn31 av; p-acp d pi vmb vvi po31 d n1.
(6) sermon (DIV1)
52
Image 5
1201
And therefore in the feare of God, let vs looke euery one of vs better vnto in then we haue done:
And Therefore in the Fear of God, let us look every one of us better unto in then we have done:
cc av p-acp dt n1 pp-f np1, vvb pno12 vvi d crd pp-f pno12 av-jc p-acp p-acp av pns12 vhb vdn:
(6) sermon (DIV1)
52
Image 5
1202
and repent of that which is past, that God in Christ Iesus may be mercifull vnto vs.
and Repent of that which is past, that God in christ Iesus may be merciful unto us
cc vvb pp-f d r-crq vbz j, cst np1 p-acp np1 np1 vmb vbi j p-acp pno12
(6) sermon (DIV1)
52
Image 5
1203
THE V. SERMON. MATH. 6.2. As the hypocrites do.
THE V. SERMON. MATH. 6.2. As the Hypocrites do.
dt np1 n1. np1. crd. p-acp dt n2 vdb.
(7) sermon (DIV1)
52
Image 5
1204
WE haue hitherto heard, how vaineglorie, and hypocrisie do defile all our good actions before God:
WE have hitherto herd, how vainglory, and hypocrisy do defile all our good actions before God:
pns12 vhb av vvn, c-crq n1, cc n1 vdb vvi d po12 j n2 p-acp np1:
(7) sermon (DIV1)
54
Image 5
1205
and how by taking heede, vaineglorie is to be auoyded. The reward likewise of sinceritie we haue seene, and in part the mature of hypocrisie;
and how by taking heed, vainglory is to be avoided. The reward likewise of sincerity we have seen, and in part the mature of hypocrisy;
cc c-crq p-acp vvg n1, n1 vbz pc-acp vbi vvn. dt n1 av pp-f n1 pns12 vhb vvn, cc p-acp n1 dt j pp-f n1;
(7) sermon (DIV1)
54
Image 5
1206
according to the intent and purpose of our Sauiour Christ, who both describeth hypocrites vnto vs in their colours,
according to the intent and purpose of our Saviour christ, who both Describeth Hypocrites unto us in their colours,
vvg p-acp dt n1 cc n1 pp-f po12 n1 np1, r-crq d vvz n2 p-acp pno12 p-acp po32 n2,
(7) sermon (DIV1)
54
Image 5
1207
and in so doing doth plainely tell vs, that he would haue the doings and qualities of hypocrites to be made known vnto the world.
and in so doing does plainly tell us, that he would have the doings and qualities of Hypocrites to be made known unto the world.
cc p-acp av vdg vdz av-j vvi pno12, cst pns31 vmd vhi dt n2-vdg cc n2 pp-f n2 pc-acp vbi vvn vvn p-acp dt n1.
(7) sermon (DIV1)
54
Image 5
1208
To which end it is necessary, that the hypocrite be vncased and viewed well in the light, that euery one espying his vgly visage,
To which end it is necessary, that the hypocrite be uncased and viewed well in the Light, that every one espying his ugly visage,
p-acp r-crq n1 pn31 vbz j, cst dt n1 vbb vvn cc vvn av p-acp dt n1, cst d pi vvg po31 j n1,
(7) sermon (DIV1)
54
Image 5
1209
and taking good markes of him, may beware of him, auoide his conditions, and escape his punishment.
and taking good marks of him, may beware of him, avoid his conditions, and escape his punishment.
cc vvg j n2 pp-f pno31, vmb vvi pp-f pno31, vvi po31 n2, cc vvi po31 n1.
(7) sermon (DIV1)
54
Image 5
1210
And this worke (as you know good brethren) I called the vncasing of the hypocrite, wherein I shewed you first what is hypocrisie:
And this work (as you know good brothers) I called the uncasing of the hypocrite, wherein I showed you First what is hypocrisy:
cc d n1 (c-acp pn22 vvb j n2) pns11 vvd dt vvg pp-f dt n1, c-crq pns11 vvd pn22 ord r-crq vbz n1:
(7) sermon (DIV1)
54
Image 5
1211
namely, a counterfeiting of religion, or any religious dutie, or a doing of that which we do onely to be seene of men,
namely, a counterfeiting of Religion, or any religious duty, or a doing of that which we do only to be seen of men,
av, dt n-vvg pp-f n1, cc d j n1, cc av vdg pp-f d r-crq pns12 vdb av-j pc-acp vbi vvn pp-f n2,
(7) sermon (DIV1)
54
Image 5
1212
and yet seeme to be such as would approue our waies in the sight of God, professing the loue and feare of God,
and yet seem to be such as would approve our ways in the sighed of God, professing the love and Fear of God,
cc av vvb pc-acp vbi d c-acp vmd vvi po12 n2 p-acp dt n1 pp-f np1, vvg dt n1 cc n1 pp-f np1,
(7) sermon (DIV1)
54
Image 5
1213
when there is no such matter in vs. For which cause they are most fitly compared to players, who make a shew of doing that which they do not indeede,
when there is no such matter in us For which cause they Are most fitly compared to players, who make a show of doing that which they do not indeed,
c-crq pc-acp vbz dx d n1 p-acp pno12 p-acp r-crq n1 pns32 vbr av-ds av-j vvn p-acp n2, r-crq vvb dt n1 pp-f vdg d r-crq pns32 vdb xx av,
(7) sermon (DIV1)
54
Image 5
1214
and represent those persons which they are not.
and represent those Persons which they Are not.
cc vvi d n2 r-crq pns32 vbr xx.
(7) sermon (DIV1)
54
Image 5
1215
Next, how many kinds of hypocrites there be, some being publike, some priuate, some religious, some ciuill.
Next, how many Kinds of Hypocrites there be, Some being public, Some private, Some religious, Some civil.
ord, c-crq d n2 pp-f n2 pc-acp vbi, d vbg j, d j, d j, d j.
(7) sermon (DIV1)
54
Image 5
1216
Lastly, we tooke a particular view of some speciall hypocrisies, described by our Sauiour Christ in the 23. of Mathew, from the 14. verse to the 23. whereof the last was of them, that seeme to make a conscience of trifles,
Lastly, we took a particular view of Some special Hypocrisies, described by our Saviour christ in the 23. of Matthew, from the 14. verse to the 23. whereof the last was of them, that seem to make a conscience of trifles,
ord, pns12 vvd dt j n1 pp-f d j n2, vvn p-acp po12 n1 np1 p-acp dt crd pp-f np1, p-acp dt crd n1 p-acp dt crd c-crq dt ord vbds pp-f pno32, cst vvb pc-acp vvi dt n1 pp-f n2,
(7) sermon (DIV1)
54
Image 5
1217
and none of waightie matters, which Christ calleth straining of gnats, and swallowing of camels:
and none of weighty matters, which christ calls straining of gnats, and swallowing of Camels:
cc pix pp-f j n2, r-crq np1 vvz vvg pp-f n2, cc vvg pp-f n2:
(7) sermon (DIV1)
54
Image 5
1218
all which for breuities sake I do omit, because there are many mo yet behind to be vncased:
all which for brevities sake I do omit, Because there Are many more yet behind to be uncased:
d r-crq p-acp ng1 n1 pns11 vdb vvi, c-acp pc-acp vbr d dc av a-acp pc-acp vbi vvn:
(7) sermon (DIV1)
54
Image 5
1219
whose acts and monuments are truely recorded:
whose acts and monuments Are truly recorded:
rg-crq n2 cc n2 vbr av-j vvn:
(7) sermon (DIV1)
54
Image 5
1220
whose visages and pictures are plainely deciphered, and whose bowels and inward parts are deepely searched,
whose visages and pictures Are plainly deciphered, and whose bowels and inward parts Are deeply searched,
rg-crq n2 cc n2 vbr av-j vvn, cc rg-crq n2 cc j n2 vbr av-jn vvn,
(7) sermon (DIV1)
54
Image 5
1221
and whose iuglings and dissemblings are all fully discouered by Christ the searcher of hearts, in the forenamed 23. chapter of Mathew, and diuerse other places beside.
and whose jugglings and dissemblings Are all Fully discovered by christ the searcher of hearts, in the forenamed 23. chapter of Matthew, and diverse other places beside.
cc rg-crq n2-vvg cc n2-vvg vbr d av-j vvn p-acp np1 dt n1 pp-f n2, p-acp dt j-vvn crd n1 pp-f np1, cc j j-jn n2 a-acp.
(7) sermon (DIV1)
54
Image 5
1222
Wherein our Sauiour Christ we see is not sparing but plentifull, not mild but seuere, not short but long, not negligent but painefull,
Wherein our Saviour christ we see is not sparing but plentiful, not mild but severe, not short but long, not negligent but painful,
c-crq po12 n1 np1 pns12 vvb vbz xx vvg p-acp j, xx j p-acp j, xx j cc-acp av-j, xx j p-acp j,
(7) sermon (DIV1)
54
Image 5
1223
and neuer hath done with them, but euer anone meeteth with them, remembreth them, and neuer lets them passe vntill he hath marked them with his blacke cole of deepe dislike and deadly detestation,
and never hath done with them, but ever anon meeteth with them, Remember them, and never lets them pass until he hath marked them with his black coal of deep dislike and deadly detestation,
cc av-x vhz vdn p-acp pno32, cc-acp av av vvz p-acp pno32, vvz pno32, cc av-x vvz pno32 vvi c-acp pns31 vhz vvn pno32 p-acp po31 j-jn n1 pp-f j-jn n1 cc j n1,
(7) sermon (DIV1)
54
Image 5
1224
and still warning his disciples to beware of hypocrits, and their leuin of hypocrisie, whereof but a little sowreth and spoileth the whole lumpe.
and still warning his Disciples to beware of Hypocrites, and their levin of hypocrisy, whereof but a little soureth and spoileth the Whole lump.
cc av vvg po31 n2 pc-acp vvi pp-f n2, cc po32 n1 pp-f n1, c-crq p-acp dt j vvz cc vvz dt j-jn n1.
(7) sermon (DIV1)
54
Image 5
1225
Now seeing our Sauiour Christ bendeth all his force as it were against hypocrisie, and the doings of hypocrites:
Now seeing our Saviour christ bendeth all his force as it were against hypocrisy, and the doings of Hypocrites:
av vvg po12 n1 np1 vvz d po31 n1 c-acp pn31 vbdr p-acp n1, cc dt n2-vdg pp-f n2:
(7) sermon (DIV1)
54
Image 5
1226
I see no reason that any should be offended that I do so too.
I see no reason that any should be offended that I do so too.
pns11 vvb dx n1 cst d vmd vbi vvn cst pns11 vdb av av.
(7) sermon (DIV1)
54
Image 5
1227
For hypocrisie in religion is like Iudas amongst the disciples, a faire spoken theefe, but a cunning and daungerous traitor, readie still to betray both Christ and all Christianitie into the hands of their enemies:
For hypocrisy in Religion is like Iudas among the Disciples, a fair spoken thief, but a cunning and dangerous traitor, ready still to betray both christ and all Christianity into the hands of their enemies:
p-acp n1 p-acp n1 vbz av-j np1 p-acp dt n2, dt j vvn n1, cc-acp dt j-jn cc j n1, j av pc-acp vvi d np1 cc d n1 p-acp dt n2 pp-f po32 n2:
(7) sermon (DIV1)
54
Image 5
1228
onely she saith, as Esau said:
only she Says, as Esau said:
av-j pns31 vvz, c-acp np1 vvd:
(7) sermon (DIV1)
54
Image 5
1229
The dayes of mourning for my father will come shortly, and then I will kill my brother Iacob :The days of mourning for my father will come shortly, and then I will kill my brother Iacob:
dt n2 pp-f n1 p-acp po11 n1 vmb vvi av-j, cc av pns11 vmb vvi po11 n1 np1:
(7) sermon (DIV1)
54
Image 5
1230
that is, I onely want and waite a time to do my feates in.
that is, I only want and wait a time to do my feats in.
cst vbz, pns11 av-j vvb cc vvi dt n1 pc-acp vdi po11 n2 p-acp.
(7) sermon (DIV1)
54
Image 5
1231
Besides those actes which our Sauiour Christ hath alreadie noted in the Scribes and Pharises to the 25. verse of the 23. of Mathew, we find in the verses following diuerse other parts of their hypocrisie, seuerely taxed,
Beside those acts which our Saviour christ hath already noted in the Scribes and Pharisees to the 25. verse of the 23. of Matthew, we find in the Verses following diverse other parts of their hypocrisy, severely taxed,
p-acp d n2 r-crq po12 n1 np1 vhz av vvn p-acp dt n2 cc np2 p-acp dt crd n1 pp-f dt crd pp-f np1, pns12 vvb p-acp dt n2 vvg j n-jn n2 pp-f po32 n1, av-j vvn,
(7) sermon (DIV1)
55
Image 5
1232
and liuely described by him, whereof some be in actu, some in potentia : that is, some be present, and some are to come.
and lively described by him, whereof Some be in Acts, Some in potentia: that is, Some be present, and Some Are to come.
cc av-j vvn p-acp pno31, c-crq d vbb p-acp fw-la, d p-acp fw-la: cst vbz, d vbb j, cc d vbr pc-acp vvi.
(7) sermon (DIV1)
55
Image 5
1233
By the former he sheweth what is alwaies the present behauiour of hypocrites, euen when they are at the best:
By the former he shows what is always the present behaviour of Hypocrites, even when they Are At the best:
p-acp dt j pns31 vvz r-crq vbz av dt j n1 pp-f n2, av c-crq pns32 vbr p-acp dt js:
(7) sermon (DIV1)
55
Image 5
1234
by the latter he prophecieth what they will be when time shal serue, and that he sheweth in the 34. verse: where he saith:
by the latter he Prophesieth what they will be when time shall serve, and that he shows in the 34. verse: where he Says:
p-acp dt d pns31 vvz r-crq pns32 vmb vbi c-crq n1 vmb vvi, cc cst pns31 vvz p-acp dt crd n1: c-crq pns31 vvz:
(7) sermon (DIV1)
55
Image 5
1235
that they (which now for the present do garnish the sepulchers of the righteous) shall one day both kill and crucifie, scourge and persecute both Prophets and wise men, in their sinagogues, and from citie to citie.
that they (which now for the present do garnish the sepulchers of the righteous) shall one day both kill and crucify, scourge and persecute both prophets and wise men, in their Synagogues, and from City to City.
d pns32 (r-crq av p-acp dt n1 vdb vvi dt n2 pp-f dt j) vmb crd n1 av-d vvi cc vvi, n1 cc vvi d n2 cc j n2, p-acp po32 n2, cc p-acp n1 p-acp n1.
(7) sermon (DIV1)
55
Image 5
1236
But for the present thus it is with them. First, they make cleane the outside of the cup and platter:
But for the present thus it is with them. First, they make clean the outside of the cup and platter:
cc-acp p-acp dt j av pn31 vbz p-acp pno32. ord, pns32 vvb av-j dt n1-an pp-f dt n1 cc n1:
(7) sermon (DIV1)
56
Image 5
1237
but within they are full of briberie and excesse: but within they Are full of bribery and excess:
p-acp a-acp pns32 vbr j pp-f n1 cc n1:
(7) sermon (DIV1)
56
Image 5
1238
& these he further likeneth to whited tombes, which appeare beautifull outward, but are within full of dead mens bones and of all filthinesse:
& these he further likeneth to whited tombs, which appear beautiful outward, but Are within full of dead men's bones and of all filthiness:
cc d pns31 av-j vvz p-acp vvn n2, r-crq vvb j j, cc-acp vbr p-acp j pp-f j ng2 n2 cc pp-f d n1:
(7) sermon (DIV1)
56
Image 5
1239
applying his similie vnto hypocrites thus:
applying his Simile unto Hypocrites thus:
vvg po31 n1 p-acp n2 av:
(7) sermon (DIV1)
56
Image 5
1240
So are ye also, for outwardly ye appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
So Are you also, for outwardly you appear righteous unto men, but within you Are full of hypocrisy and iniquity.
av vbr pn22 av, c-acp av-j pn22 vvb j p-acp n2, p-acp p-acp pn22 vbr j pp-f n1 cc n1.
(7) sermon (DIV1)
56
Image 5
1241
Christs meaning is, that all hypocrites care is to approue themselues in the sight of men, by setting faire shewes vpon euery thing,
Christ meaning is, that all Hypocrites care is to approve themselves in the sighed of men, by setting fair shows upon every thing,
npg1 n1 vbz, cst d n2 vvb vbz pc-acp vvi px32 p-acp dt n1 pp-f n2, p-acp vvg j n2 p-acp d n1,
(7) sermon (DIV1)
56
Image 5
1242
but before God they are most wicked & abominable:
but before God they Are most wicked & abominable:
cc-acp p-acp np1 pns32 vbr av-ds j cc j:
(7) sermon (DIV1)
56
Image 5
1243
like the harlot, who to please straungers is very diligent and carefull, and towards others is very courteous,
like the harlot, who to please Strangers is very diligent and careful, and towards Others is very courteous,
av-j dt n1, r-crq pc-acp vvi n2 vbz av j cc j, cc p-acp n2-jn vbz av j,
(7) sermon (DIV1)
56
Image 5
1244
and sober, and kind, but towards her owne husband is most sauage, impudent and shamelesse.
and Sobrium, and kind, but towards her own husband is most savage, impudent and shameless.
cc j, cc j, cc-acp p-acp po31 d n1 vbz av-ds j-jn, j cc j.
(7) sermon (DIV1)
56
Image 5
1245
In the next place Christ sheweth, what friends and welwillers hypocrites are vnto the Prophets, that is, to the Preachers of Gods word:
In the next place christ shows, what Friends and wellwillers Hypocrites Are unto the prophets, that is, to the Preachers of God's word:
p-acp dt ord n1 np1 vvz, r-crq n2 cc n2 n2 vbr p-acp dt n2, cst vbz, p-acp dt n2 pp-f npg1 n1:
(7) sermon (DIV1)
57
Image 5
1246
but you must note, that is to them that were dead: and that they are great friends to them, appeareth two waies.
but you must note, that is to them that were dead: and that they Are great Friends to them, appears two ways.
cc-acp pn22 vmb vvi, cst vbz p-acp pno32 cst vbdr j: cc cst pns32 vbr j n2 p-acp pno32, vvz crd n2.
(7) sermon (DIV1)
57
Image 5
1247
First, by the cost that they are at in decking their Tombes.
First, by the cost that they Are At in decking their Tombs.
ord, p-acp dt n1 cst pns32 vbr p-acp p-acp vvg po32 n2.
(7) sermon (DIV1)
57
Image 5
1248
Secondly, by blaming of their forefathers, by whom the Prophets were persecuted and iniuried while they were aliue.
Secondly, by blaming of their Forefathers, by whom the prophets were persecuted and injuried while they were alive.
ord, p-acp vvg pp-f po32 n2, p-acp ro-crq dt n2 vbdr vvn cc vvn cs pns32 vbdr j.
(7) sermon (DIV1)
57
Image 5
1249
And thus would they get a good opinion amongst men, by reuerencing the memorie of the Prophets and holy men of God.
And thus would they get a good opinion among men, by reverencing the memory of the prophets and holy men of God.
cc av vmd pns32 vvi dt j n1 p-acp n2, p-acp vvg dt n1 pp-f dt n2 cc j n2 pp-f np1.
(7) sermon (DIV1)
57
Image 5
1250
For while they did thus counterfeit a loue vnto their persons, they seemed to yeeld to their doctrine:
For while they did thus counterfeit a love unto their Persons, they seemed to yield to their Doctrine:
p-acp cs pns32 vdd av vvi dt n1 p-acp po32 n2, pns32 vvd pc-acp vvi p-acp po32 n1:
(7) sermon (DIV1)
57
Image 5
1251
and who would not take them now for most faithfull followers of their doctrine, and most zealous seruants and worshippers of God? It was a thing very plausible to decke the Tombes of the Prophets,
and who would not take them now for most faithful followers of their Doctrine, and most zealous Servants and worshippers of God? It was a thing very plausible to deck the Tombs of the prophets,
cc r-crq vmd xx vvi pno32 av p-acp ds j n2 pp-f po32 n1, cc av-ds j n2 cc n2 pp-f np1? pn31 vbds dt n1 av j pc-acp vvi dt n2 pp-f dt n2,
(7) sermon (DIV1)
57
Image 5
1252
and to erect monuments for them.
and to erect monuments for them.
cc pc-acp vvi n2 p-acp pno32.
(7) sermon (DIV1)
57
Image 5
1253
For by this meanes, saith Caluin: quasi ex tenebris eruebatur religio vt in suo honore staret :
For by this means, Says Calvin: quasi ex tenebris eruebatur Religio vt in Sue honore staret:
p-acp p-acp d n2, vvz np1: fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la:
(7) sermon (DIV1)
57
Image 5
1254
religion was as it were plucked out of darkenesse and set vp in her due honour.
Religion was as it were plucked out of darkness and Set up in her due honour.
n1 vbds c-acp pn31 vbdr vvn av pp-f n1 cc vvi a-acp p-acp po31 j-jn n1.
(7) sermon (DIV1)
57
Image 5
1255
But indeede they meant nothing lesse then to restore the doctrine of the Prophets, which by their death might seeme to be put out.
But indeed they meant nothing less then to restore the Doctrine of the prophets, which by their death might seem to be put out.
p-acp av pns32 vvd pix av-dc cs pc-acp vvi dt n1 pp-f dt n2, r-crq p-acp po32 n1 vmd vvi pc-acp vbi vvn av.
(7) sermon (DIV1)
57
Image 5
1256
And yet being both straungers vnto the propheticall doctrine, and also most deadly enemies vnto the same, they wold bestow goodly Tombs vpon thē being dead,
And yet being both Strangers unto the prophetical Doctrine, and also most deadly enemies unto the same, they would bestow goodly Tombs upon them being dead,
cc av vbg d n2 p-acp dt j n1, cc av av-ds j n2 p-acp dt d, pns32 vmd vvi j n2 p-acp pno32 vbg j,
(7) sermon (DIV1)
57
Image 5
1257
as though that they and the Prophets had stood both for one and the same cause.
as though that they and the prophets had stood both for one and the same cause.
c-acp cs cst pns32 cc dt n2 vhd vvn av-d p-acp crd cc dt d n1.
(7) sermon (DIV1)
57
Image 5
1258
And this saith Caluin, is vsuall with hypocrites, to honour the holy seruants of God,
And this Says Calvin, is usual with Hypocrites, to honour the holy Servants of God,
cc d vvz np1, vbz j p-acp n2, pc-acp vvi dt j n2 pp-f np1,
(7) sermon (DIV1)
58
Image 5
1259
& pure teachers of the word after their death, whom they could not endure being aliue.
& pure Teachers of the word After their death, whom they could not endure being alive.
cc j n2 pp-f dt n1 p-acp po32 n1, ro-crq pns32 vmd xx vvi vbg j.
(7) sermon (DIV1)
58
Image 5
1260
And for this M. Caluin doth yeeld a very singular good reason. This cometh not only from the corrupt custom of the vulgar people, saith he:
And for this M. Calvin does yield a very singular good reason. This comes not only from the corrupt custom of the Vulgar people, Says he:
cc p-acp d n1 np1 vdz vvi dt j j j n1. np1 vvz xx av-j p-acp dt j n1 pp-f dt j n1, vvz pns31:
(7) sermon (DIV1)
58
Image 5
1261
sed quia duris & seueris correptionibus molesti, ampliùs non sunt mortui cineres, non agrè in illis colendis euanidā religionis vmbram ostentant qui loquentiū vocibus ad insaniam aguntur. sed quia duris & seueris correptionibus molesti, ampliùs non sunt Deads cineres, non agrè in illis colendis euanidan Religion Umbra Ostentant qui loquentiū vocibus ad insaniam aguntur.
fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la n1 fw-la fw-la j fw-la fw-la fw-la fw-la fw-la fw-la.
(7) sermon (DIV1)
58
Image 5
1262
But because their dead dust and ashes are no longer troublesome vnto thē with hard and sharpe reproofes:
But Because their dead dust and Ashes Are no longer troublesome unto them with hard and sharp reproofs:
p-acp c-acp po32 j n1 cc n2 vbr av-dx av-jc j p-acp pno32 p-acp j cc j n2:
(7) sermon (DIV1)
58
Image 5
1263
therfore it doth not grieue them to make shew of a vanishing shadow of religion, in reuerencing thē being dead, who were driuen to madnes & rage with their liuely voices.
Therefore it does not grieve them to make show of a vanishing shadow of Religion, in reverencing them being dead, who were driven to madness & rage with their lively voices.
av pn31 vdz xx vvi pno32 pc-acp vvi n1 pp-f dt vvg n1 pp-f n1, p-acp vvg pno32 vbg j, r-crq vbdr vvn p-acp n1 cc n1 p-acp po32 j n2.
(7) sermon (DIV1)
58
Image 5
1264
The world (because it durst not wholly despise God, or at least rise vp openly against him,
The world (Because it durst not wholly despise God, or At least rise up openly against him,
dt n1 (c-acp pn31 vvd xx av-jn vvi np1, cc p-acp ds vvb a-acp av-j p-acp pno31,
(7) sermon (DIV1)
58
Image 5
1265
as it were in armes) hath inuented this deuice to worship the shadow of God for God himself:
as it were in arms) hath invented this device to worship the shadow of God for God himself:
c-acp pn31 vbdr p-acp n2) vhz vvn d n1 pc-acp vvi dt n1 pp-f np1 p-acp np1 px31:
(7) sermon (DIV1)
58
Image 5
1266
& in like maner doth reuerence the shadow of the preachers & Prophets for the doctrine it selfe.
& in like manner does Reverence the shadow of the Preachers & prophets for the Doctrine it self.
cc p-acp j n1 vdz vvi dt n1 pp-f dt n2 cc n2 p-acp dt n1 pn31 n1.
(7) sermon (DIV1)
58
Image 5
1267
What need we go any further for an exāple of this play, then to the Popish church? who are not content with that lawfull and due reuerence that is giuen to the Apostles & blessed Martyrs of Christ:
What need we go any further for an Exampl of this play, then to the Popish Church? who Are not content with that lawful and due Reverence that is given to the Apostles & blessed Martyrs of christ:
q-crq vvb pns12 vvb d av-jc p-acp dt n1 pp-f d n1, av p-acp dt j n1? q-crq vbr xx j p-acp d j cc j-jn n1 cst vbz vvn p-acp dt n2 cc j-vvn n2 pp-f np1:
(7) sermon (DIV1)
58
Image 5
1268
but will bestow most impiously vpon them that worship that is due to God: and professe that they cannot honour them inough:
but will bestow most impiously upon them that worship that is due to God: and profess that they cannot honour them enough:
cc-acp vmb vvi av-ds av-j p-acp pno32 cst vvb cst vbz j-jn p-acp np1: cc vvb cst pns32 vmbx vvi pno32 av-d:
(7) sermon (DIV1)
58
Image 5
1269
when in the meane time by their raging against the faithfull, (which follow their steppes and doctrine) they do plainely shew howe they would vse the Apostles and Martyrs,
when in the mean time by their raging against the faithful, (which follow their steps and Doctrine) they do plainly show how they would use the Apostles and Martyrs,
c-crq p-acp dt j n1 p-acp po32 n-vvg p-acp dt j, (r-crq vvb po32 n2 cc n1) pns32 vdb av-j vvi c-crq pns32 vmd vvi dt n2 cc n2,
(7) sermon (DIV1)
58
Image 5
1270
if they were now aliue againe, and did performe that dutie which they did when they were on earth.
if they were now alive again, and did perform that duty which they did when they were on earth.
cs pns32 vbdr av j av, cc vdd vvi d n1 r-crq pns32 vdd c-crq pns32 vbdr p-acp n1.
(7) sermon (DIV1)
58
Image 5
1271
For why else do they with such rage burne and flame out against vs, but because we desire to haue that doctrine to be receiued,
For why Else do they with such rage burn and flame out against us, but Because we desire to have that Doctrine to be received,
p-acp q-crq av vdb pns32 p-acp d n1 vvi cc n1 av p-acp pno12, cc-acp c-acp pns12 vvb pc-acp vhi d n1 pc-acp vbi vvn,
(7) sermon (DIV1)
58
Image 5
1272
and to flourish, which the Apostles and Martyrs haue sealed with their bloud? Let them then a dorne the images of the Saints, with their frankensence, candels, flowers,
and to flourish, which the Apostles and Martyrs have sealed with their blood? Let them then a dorne the Images of the Saints, with their frankincense, Candles, flowers,
cc pc-acp vvi, r-crq dt n2 cc n2 vhb vvn p-acp po32 n1? vvb pno32 av dt n1 dt n2 pp-f dt n2, p-acp po32 n1, n2, n2,
(7) sermon (DIV1)
58
Image 5
1273
and all kind of pompe as long as they list, saith Caluin : if Peter were now aliue they would surely pull him in peeces:
and all kind of pomp as long as they list, Says Calvin: if Peter were now alive they would surely pull him in Pieces:
cc d n1 pp-f n1 c-acp av-j c-acp pns32 vvb, vvz np1: cs np1 vbdr av j pns32 vmd av-j vvi pno31 p-acp n2:
(7) sermon (DIV1)
58
Image 5
1274
if Paule were amongst them, they would certainely stone him:
if Paul were among them, they would Certainly stone him:
cs np1 vbdr p-acp pno32, pns32 vmd av-j n1 pno31:
(7) sermon (DIV1)
58
Image 5
1275
if Christ himselfe were aliue and amongst thē, they wold rost him to death with a softfire.
if christ himself were alive and among them, they would rost him to death with a softfire.
cs np1 px31 vbdr j cc p-acp pno32, pns32 vmd vvi pno31 p-acp n1 p-acp dt n1.
(7) sermon (DIV1)
58
Image 5
1276
And do not diuerse Protestants play the same part? who will seeme to make much of some Preachers:
And do not diverse Protestants play the same part? who will seem to make much of Some Preachers:
cc vdb xx j n2 vvb dt d n1? q-crq vmb vvi pc-acp vvi d pp-f d n2:
(7) sermon (DIV1)
59
Image 5
1277
and giue them good entertainment, as Herod did Iohn Baptist, and yet persecute with might and maine their owne Pastors for teaching the same doctrine which they do? Or for the couering and cloking of their speciall and beloued sinnes, will seeme to the world to be religious, by hearing the preaching,
and give them good entertainment, as Herod did John Baptist, and yet persecute with might and main their own Pastors for teaching the same Doctrine which they do? Or for the covering and cloaking of their special and Beloved Sins, will seem to the world to be religious, by hearing the preaching,
cc vvb pno32 j n1, c-acp np1 vdd np1 np1, cc av vvi p-acp n1 cc n1 po32 d ng1 c-acp vvg dt d n1 r-crq pns32 vdb? cc p-acp dt n-vvg cc vvg pp-f po32 j cc j-vvn n2, vmb vvi p-acp dt n1 pc-acp vbi j, p-acp vvg dt vvg,
(7) sermon (DIV1)
59
Image 5
1278
and entertaining of the persons of Preachers at their houses, thinking themselues then safe, as Micah did when he had a Leuite in his house,
and entertaining of the Persons of Preachers At their houses, thinking themselves then safe, as micah did when he had a Levite in his house,
cc vvg pp-f dt n2 pp-f n2 p-acp po32 n2, vvg px32 av j, p-acp np1 vdd c-crq pns31 vhd dt np1 p-acp po31 n1,
(7) sermon (DIV1)
59
Image 5
1279
when in their harts they do vtterly loth and detest the sinceritie of that truth,
when in their hearts they do utterly loath and detest the sincerity of that truth,
c-crq p-acp po32 n2 pns32 vdb av-j j cc vvi dt n1 pp-f d n1,
(7) sermon (DIV1)
59
Image 5
1280
and the strictnesse of those courses, as puritanisme, and too much precisenesse which they vrge? And what is the religion of all such,
and the strictness of those courses, as puritanism, and too much preciseness which they urge? And what is the Religion of all such,
cc dt n1 pp-f d n2, c-acp n1, cc av d n1 r-crq pns32 vvb? cc q-crq vbz dt n1 pp-f d d,
(7) sermon (DIV1)
59
Image 5
1281
but a play to be seene of men?
but a play to be seen of men?
cc-acp dt n1 pc-acp vbi vvn pp-f n2?
(7) sermon (DIV1)
59
Image 5
1282
In the 33. verse of the former 23. Chapter, Christ (being about to conclude his Sermon) doth more plainly vncase these hypocrites, In the 33. verse of the former 23. Chapter, christ (being about to conclude his Sermon) does more plainly uncase these Hypocrites,
p-acp dt crd n1 pp-f dt j crd n1, np1 (vbg a-acp pc-acp vvi po31 n1) vdz n1 av-j vvi d n2,
(7) sermon (DIV1)
60
Image 5
1283
and layeth them wide open to all the world, telling what they are, what they must looke for,
and Layeth them wide open to all the world, telling what they Are, what they must look for,
cc vvz pno32 j j p-acp d dt n1, vvg r-crq pns32 vbr, r-crq pns32 vmb vvi p-acp,
(7) sermon (DIV1)
60
Image 5
1284
and what his seruants must look for at their hands. What they are he sheweth, when he saith:
and what his Servants must look for At their hands. What they Are he shows, when he Says:
cc q-crq po31 n2 vmb vvi p-acp p-acp po32 n2. r-crq pns32 vbr pns31 vvz, c-crq pns31 vvz:
(7) sermon (DIV1)
60
Image 5
1285
O Serpents and generation of vipers! Oh Serpents and generation of vipers!
uh n2 cc n1 pp-f n2!
(7) sermon (DIV1)
60
Image 5
1286
to shew, that they were not only enemies to the doctrine of the Prophets, but most pestilent enemies to the whole church of God,
to show, that they were not only enemies to the Doctrine of the prophets, but most pestilent enemies to the Whole Church of God,
pc-acp vvi, cst pns32 vbdr xx av-j n2 p-acp dt n1 pp-f dt n2, cc-acp ds j n2 p-acp dt j-jn n1 pp-f np1,
(7) sermon (DIV1)
60
Image 5
1287
and like vipers will not sticke to eate out the very bowels of the Church their mother, to maintaine their owne state and pride.
and like vipers will not stick to eat out the very bowels of the Church their mother, to maintain their own state and pride.
cc j n2 vmb xx vvi pc-acp vvi av dt j n2 pp-f dt n1 po32 n1, pc-acp vvi po32 d n1 cc n1.
(7) sermon (DIV1)
60
Image 5
1288
What they must trust vnto if they truly repent not, he sheweth, when he saith:
What they must trust unto if they truly Repent not, he shows, when he Says:
r-crq pns32 vmb vvi p-acp cs pns32 av-j vvb xx, pns31 vvz, c-crq pns31 vvz:
(7) sermon (DIV1)
60
Image 5
1289
how should ye escape the damnation of hell? As if it were a thing almost impossible for professed hypocrites to repent and be saued.how should you escape the damnation of hell? As if it were a thing almost impossible for professed Hypocrites to Repent and be saved.
q-crq vmd pn22 vvi dt n1 pp-f n1? c-acp cs pn31 vbdr dt n1 av j c-acp j-vvn n2 pc-acp vvi cc vbi vvn.
(7) sermon (DIV1)
60
Image 5
1290
So hypocrites we see by Christs example are to be handled, though they be the great maisters of Israel :
So Hypocrites we see by Christ Exampl Are to be handled, though they be the great masters of Israel:
av n2 pns12 vvb p-acp npg1 n1 vbr pc-acp vbi vvn, cs pns32 vbb dt j n2 pp-f np1:
(7) sermon (DIV1)
60
Image 5
1291
their vizards are to be plucked off, and they are to be laid open to the view of the world,
their vizards Are to be plucked off, and they Are to be laid open to the view of the world,
po32 n2 vbr pc-acp vbi vvn a-acp, cc pns32 vbr pc-acp vbi vvn j p-acp dt n1 pp-f dt n1,
(7) sermon (DIV1)
60
Image 5
1292
and to be haled by force as it were before the tribunall seate of Gods iudgement.
and to be haled by force as it were before the tribunal seat of God's judgement.
cc pc-acp vbi vvn p-acp n1 c-acp pn31 vbdr p-acp dt n1 n1 pp-f npg1 n1.
(7) sermon (DIV1)
60
Image 5
1293
What Gods seruants must looke for at hypocrites hands when time shall serue (howsoeuer they seeme now to heare them,
What God's Servants must look for At Hypocrites hands when time shall serve (howsoever they seem now to hear them,
q-crq n2 n2 vmb vvi p-acp p-acp n2 n2 c-crq n1 vmb vvi (c-acp pns32 vvb av pc-acp vvi pno32,
(7) sermon (DIV1)
60
Image 5
1294
and to entertaine them) our Sauiour Christ sheweth, when he saith, he will send Prophets and wise men,
and to entertain them) our Saviour christ shows, when he Says, he will send prophets and wise men,
cc pc-acp vvi pno32) po12 n1 np1 vvz, c-crq pns31 vvz, pns31 vmb vvi n2 cc j n2,
(7) sermon (DIV1)
60
Image 5
1295
and Scribes among them, that is, men endued with all manner of learning, and qualified with aboundance of Gods graces:
and Scribes among them, that is, men endued with all manner of learning, and qualified with abundance of God's graces:
cc n2 p-acp pno32, cst vbz, n2 vvn p-acp d n1 pp-f n1, cc vvn p-acp n1 pp-f npg1 n2:
(7) sermon (DIV1)
60
Image 5
1296
but they shal scourge them and persecute them from citie to citie:
but they shall scourge them and persecute them from City to City:
cc-acp pns32 vmb vvi pno32 cc vvi pno32 p-acp n1 p-acp n1:
(7) sermon (DIV1)
60
Image 5
1297
yea euen in Ierusalem, the Lords Prophets shall be killed, and the messengers of the most high shall be stoned to death. yea even in Ierusalem, the lords prophets shall be killed, and the messengers of the most high shall be stoned to death.
uh av-j p-acp np1, dt n2 n2 vmb vbi vvn, cc dt n2 pp-f dt av-ds j vmb vbi vvn p-acp n1.
(7) sermon (DIV1)
60
Image 5
1298
In times past their rage was such against the holy Prophets, that neither the holinesse of the Temple,
In times passed their rage was such against the holy prophets, that neither the holiness of the Temple,
p-acp n2 p-acp po32 n1 vbds d p-acp dt j n2, cst dx dt n1 pp-f dt n1,
(7) sermon (DIV1)
60
Image 5
1299
nor reuerence of the Altar, whereupon the sacrifices were offered, could stay them from shedding of innocent bloud. As for example:
nor Reverence of the Altar, whereupon the Sacrifices were offered, could stay them from shedding of innocent blood. As for Exampl:
ccx n1 pp-f dt n1, c-crq dt n2 vbdr vvn, vmd vvi pno32 p-acp vvg pp-f j-jn n1. p-acp p-acp n1:
(7) sermon (DIV1)
60
Image 5
1300
the bloud of Zacharias the sonne of Barachias, meaning indeede him, that was the son of Iehoiada the priest, whom Christ calleth Barachias, that is, the blessed of the Lord:
the blood of Zacharias the son of Barachiah, meaning indeed him, that was the son of Jehoiada the priest, whom christ calls Barachiah, that is, the blessed of the Lord:
dt n1 pp-f np1 dt n1 pp-f np1, vvg av pno31, cst vbds dt n1 pp-f np1 dt n1, ro-crq np1 vvz np1, cst vbz, dt j-vvn pp-f dt n1:
(7) sermon (DIV1)
60
Image 5
1301
of Barach and ias, which is, the blessed of the Lord, as M. Caluin noteth; because he had spent his whole life in the worship and seruice of God.
of Barak and jas, which is, the blessed of the Lord, as M. Calvin notes; Because he had spent his Whole life in the worship and service of God.
pp-f np1 cc av, r-crq vbz, dt j-vvn pp-f dt n1, c-acp n1 np1 vvz; c-acp pns31 vhd vvn po31 j-jn n1 p-acp dt n1 cc n1 pp-f np1.
(7) sermon (DIV1)
60
Image 5
1302
And this is vsuall in Scripture, to giue vnto men besides their proper names, other names of speciall signification, either for their consolation, or for their humiliation.
And this is usual in Scripture, to give unto men beside their proper names, other names of special signification, either for their consolation, or for their humiliation.
cc d vbz j p-acp n1, pc-acp vvi p-acp n2 p-acp po32 j n2, j-jn n2 pp-f j n1, av-d p-acp po32 n1, cc p-acp po32 n1.
(7) sermon (DIV1)
60
Image 5
1303
So Iacob was called Israel, that is, preuailing with God: and Salomon, Iedidah, that is beloued of the Lord:
So Iacob was called Israel, that is, prevailing with God: and Solomon, Jedidah, that is Beloved of the Lord:
np1 np1 vbds vvn np1, cst vbz, j-vvg p-acp np1: cc np1, np1, cst vbz vvn pp-f dt n1:
(7) sermon (DIV1)
60
Image 5
1304
and Iames and Iohn, Boanerges, that is, sonnes of thunder: and Iehoiada, Barachias, that is, the blessed of the Lord.
and James and John, Boanerges, that is, Sons of thunder: and Jehoiada, Barachiah, that is, the blessed of the Lord.
cc np1 cc np1, np1, cst vbz, n2 pp-f n1: cc np1, np1, cst vbz, dt j-vvn pp-f dt n1.
(7) sermon (DIV1)
60
Image 5
1305
So terroris gratia, to terrifie him, Bashur that misused Ieremy, was called Magor Misabib, that is, feare on euery side.
So terroris Gratia, to terrify him, Bashur that misused Ieremy, was called Magor Misabib, that is, Fear on every side.
np1 fw-la fw-la, pc-acp vvi pno31, np1 cst vvd np1, vbds vvn np1 np1, cst vbz, vvb p-acp d n1.
(7) sermon (DIV1)
60
Image 5
1306
And Naoim in the bitternesse of her soule, would be called Marah, that is, bitternesse.
And Naoim in the bitterness of her soul, would be called Marah, that is, bitterness.
cc j p-acp dt n1 pp-f po31 n1, vmd vbi vvn np1, cst vbz, n1.
(7) sermon (DIV1)
60
Image 5
1307
But now to the matter of Zacharias, the sonne of Iehoiada Barachias, the blessed of the Lord.
But now to the matter of Zacharias, the son of Jehoiada Barachiah, the blessed of the Lord.
p-acp av p-acp dt n1 pp-f np1, dt n1 pp-f np1 np1, dt j-vvn pp-f dt n1.
(7) sermon (DIV1)
60
Image 5
1308
Of whose martyrdome and the cause thereof, we may reade sufficiently in the second of Chronicles, the 24. chapter, from the 17. verse vnto the 23. So likewise in time to come they which now boasted of the Prophets Tombes amongst them:
Of whose martyrdom and the cause thereof, we may read sufficiently in the second of Chronicles, the 24. chapter, from the 17. verse unto the 23. So likewise in time to come they which now boasted of the prophets Tombs among them:
pp-f rg-crq n1 cc dt n1 av, pns12 vmb vvi av-j p-acp dt ord pp-f n2, dt crd n1, p-acp dt crd n1 p-acp dt crd av av p-acp n1 pc-acp vvi pns32 r-crq av vvd pp-f dt ng1 n2 p-acp pno32:
(7) sermon (DIV1)
60
Image 5
1309
and of learned Preachers in their sinagogues, should through the iust vengeance of God, be giuen vp to such a reprobate mind, that they should shew all kind of raging crueltie against the same Prophets, whom they so much seemed to reuerence.
and of learned Preachers in their Synagogues, should through the just vengeance of God, be given up to such a Reprobate mind, that they should show all kind of raging cruelty against the same prophets, whom they so much seemed to Reverence.
cc pp-f j n2 p-acp po32 n2, vmd p-acp dt j n1 pp-f np1, vbb vvn a-acp p-acp d dt j-jn n1, cst pns32 vmd vvi d n1 pp-f j-vvg n1 p-acp dt d n2, ro-crq pns32 av av-d vvd pc-acp vvi.
(7) sermon (DIV1)
60
Image 5
1310
God graunt this prophesie may neuer take place amongst vs, if it be his will:
God grant this prophesy may never take place among us, if it be his will:
np1 vvb d vvi vmb av-x vvi n1 p-acp pno12, cs pn31 vbi po31 n1:
(7) sermon (DIV1)
60
Image 5
1311
but surely it is much to be feared, that if time should turne, and religion alter (which our sinnes haue iustly deserued) it will proue too true.
but surely it is much to be feared, that if time should turn, and Religion altar (which our Sins have justly deserved) it will prove too true.
cc-acp av-j pn31 vbz av-d pc-acp vbi vvn, cst cs n1 vmd vvi, cc n1 vvb (r-crq po12 n2 vhb av-j vvn) pn31 vmb vvi av j.
(7) sermon (DIV1)
60
Image 5
1312
For hypocrites will play the hypocrites, and shew them selues in their colours when all is done:
For Hypocrites will play the Hypocrites, and show them selves in their colours when all is done:
p-acp n2 vmb vvi dt n2, cc vvi pno32 n2 p-acp po32 n2 c-crq d vbz vdn:
(7) sermon (DIV1)
60
Image 5
1313
euen as the Blackmoore will be blacke, if all the water in the sea were spent in washing him.
even as the Blackmore will be black, if all the water in the sea were spent in washing him.
av c-acp dt n1 vmb vbi j-jn, cs d dt n1 p-acp dt n1 vbdr vvn p-acp vvg pno31.
(7) sermon (DIV1)
60
Image 5
1314
For they that are so forward now in colour of their office and pretence of lawe, to abuse Gods Ministers, as many be:
For they that Are so forward now in colour of their office and pretence of law, to abuse God's Ministers, as many be:
p-acp pns32 cst vbr av av-j av p-acp n1 pp-f po32 n1 cc n1 pp-f n1, pc-acp vvi npg1 n2, c-acp d vbb:
(7) sermon (DIV1)
60
Image 5
1315
what would they do, if they had Prince and Prelates, and lawe, and all to backe them? They that now in the publike and authorized profession of the Gospell, (and vnder the gouernment of so gracious and Christian a Prince as we haue, who esteemeth of the true Ministers of Christ in the Church,
what would they do, if they had Prince and Prelates, and law, and all to back them? They that now in the public and authorized profession of the Gospel, (and under the government of so gracious and Christian a Prince as we have, who esteems of the true Ministers of christ in the Church,
r-crq vmd pns32 vdb, cs pns32 vhd n1 cc n2, cc n1, cc d p-acp n1 pno32? pns32 d av p-acp dt j cc vvn n1 pp-f dt n1, (cc p-acp dt n1 pp-f av j cc np1 dt n1 c-acp pns12 vhb, r-crq vvz pp-f dt j n2 pp-f np1 p-acp dt n1,
(7) sermon (DIV1)
60
Image 5
1316
as of the soule in the bodie, the Lord long preserue her amongst vs) are not ashamed to contriue wicked plots,
as of the soul in the body, the Lord long preserve her among us) Are not ashamed to contrive wicked plots,
c-acp pp-f dt n1 p-acp dt n1, dt n1 av-j vvi pno31 p-acp pno12) vbr xx j pc-acp vvi j n2,
(7) sermon (DIV1)
60
Image 5
1317
and diuellish deuises, to call their Ministers names into question, by suggesting vnto great persons, most impudent lyes and shamefull slaunders,
and devilish devises, to call their Ministers names into question, by suggesting unto great Persons, most impudent lies and shameful slanders,
cc j n2, pc-acp vvi po32 n2 n2 p-acp n1, p-acp vvg p-acp j n2, av-ds j n2 cc j n2,
(7) sermon (DIV1)
60
Image 5
1318
and that vnder pretence of their office, and vpon the credite of their oath.
and that under pretence of their office, and upon the credit of their oath.
cc cst p-acp n1 pp-f po32 n1, cc p-acp dt n1 pp-f po32 n1.
(7) sermon (DIV1)
60
Image 5
1319
They that now so abound in malice against their Minister, for speaking but the truth, that when they can find no matter against him at home, can send an hundred miles for matters obiected and answered, ended and finished ten yeares ago,
They that now so abound in malice against their Minister, for speaking but the truth, that when they can find no matter against him At home, can send an hundred miles for matters objected and answered, ended and finished ten Years ago,
pns32 d av av vvi p-acp n1 p-acp po32 n1, p-acp vvg p-acp dt n1, cst c-crq pns32 vmb vvi dx n1 p-acp pno31 p-acp n1-an, vmb vvi dt crd n2 p-acp n2 vvn cc vvn, vvn cc vvd crd n2 av,
(7) sermon (DIV1)
60
Image 5
1320
and to reuiue matters whith haue bene dead and buried so long time, like those that in Queene Maries time, digged vp Bucers bones out of the graue, to endite them and burne them:
and to revive matters vuhith have be dead and buried so long time, like those that in Queen Mary's time, dug up Bucers bones out of the graven, to endite them and burn them:
cc pc-acp vvi n2 p-acp vhb vbn j cc vvn av j n1, av-j d cst p-acp n1 npg1 n1, vvd a-acp npg1 n2 av pp-f dt n1, pc-acp vvi pno32 cc vvi pno32:
(7) sermon (DIV1)
60
Image 5
1321
what cruell persecutors would these become if time did serue? What would not these men do against the poore seruants of Christ if Queene Maries time shold come againe? except God did giue them repentance, and work a strange alteration.
what cruel persecutors would these become if time did serve? What would not these men do against the poor Servants of christ if Queen Mary's time should come again? except God did give them Repentance, and work a strange alteration.
r-crq j n2 vmd d vvi cs n1 vdd vvi? q-crq vmd xx d n2 vdb p-acp dt j n2 pp-f np1 cs n1 npg1 n1 vmd vvi av? c-acp np1 vdd vvi pno32 n1, cc vvi dt j n1.
(7) sermon (DIV1)
60
Image 5
1322
God deliuer me out of their handes, and giue them better minds if it be his will.
God deliver me out of their hands, and give them better minds if it be his will.
np1 vvb pno11 av pp-f po32 n2, cc vvi pno32 av-jc n2 cs pn31 vbi po31 n1.
(7) sermon (DIV1)
60
Image 5
1323
It were a strange alteration to see some that now bring Bibles to the Church,
It were a strange alteration to see Some that now bring Bibles to the Church,
pn31 vbdr dt j n1 pc-acp vvi d cst av vvb np1 p-acp dt n1,
(7) sermon (DIV1)
60
Image 5
1324
and turne to places after the Preacher, one day to be instruments to burne so many Bibles as they can come by.
and turn to places After the Preacher, one day to be Instruments to burn so many Bibles as they can come by.
cc vvi p-acp n2 p-acp dt n1, crd n1 pc-acp vbi n2 pc-acp vvi av d np1 c-acp pns32 vmb vvi p-acp.
(7) sermon (DIV1)
60
Image 5
1325
It were strange to see such as are now most attentiue in hearing the preacher,
It were strange to see such as Are now most attentive in hearing the preacher,
pn31 vbdr j pc-acp vvi d c-acp vbr av av-ds j p-acp vvg dt n1,
(7) sermon (DIV1)
60
Image 5
1326
and most kind in giuing him entertainment, one day to throw a faggot at his head,
and most kind in giving him entertainment, one day to throw a faggot At his head,
cc av-ds j p-acp vvg pno31 n1, crd n1 pc-acp vvi dt n1 p-acp po31 n1,
(7) sermon (DIV1)
60
Image 5
1327
or to be a witnesse against his doctrine, or to helpe to burne him? Well, such times haue bene,
or to be a witness against his Doctrine, or to help to burn him? Well, such times have be,
cc pc-acp vbi dt n1 p-acp po31 n1, cc pc-acp vvi pc-acp vvi pno31? uh-av, d n2 vhb vbn,
(7) sermon (DIV1)
60
Image 5
1328
and such times may come again for our sinnes:
and such times may come again for our Sins:
cc d n2 vmb vvi av p-acp po12 n2:
(7) sermon (DIV1)
60
Image 5
1329
and then shall the approued be knowne, as the Apostle speaketh, and hypocrites with their light and chaffie profession shall then be discouered,
and then shall the approved be known, as the Apostle speaks, and Hypocrites with their Light and chaffy profession shall then be discovered,
cc av vmb dt j-vvn vbi vvn, c-acp dt n1 vvz, cc n2 p-acp po32 n1 cc j n1 vmb av vbi vvn,
(7) sermon (DIV1)
60
Image 5
1330
& blowne away with the wind.
& blown away with the wind.
cc vvn av p-acp dt n1.
(7) sermon (DIV1)
60
Image 5
1331
Many now would answer as Hazael did to the Prophet, if any should say to them as the Prophet said to him.
Many now would answer as hazael did to the Prophet, if any should say to them as the Prophet said to him.
av-d av vmd vvi p-acp np1 vdd p-acp dt n1, cs d vmd vvi p-acp pno32 p-acp dt n1 vvd p-acp pno31.
(7) sermon (DIV1)
60
Image 5
1332
I weepe, saith the Prophet, to remember what thou shalt do to the children of Israel when thou art king of Aram, I weep, Says the Prophet, to Remember what thou shalt do to the children of Israel when thou art King of Aram,
pns11 vvb, vvz dt n1, pc-acp vvi r-crq pns21 vm2 vdi p-acp dt n2 pp-f np1 c-crq pns21 vb2r n1 pp-f np1,
(7) sermon (DIV1)
60
Image 5
1333
how thou shalt burne their cities.
how thou shalt burn their cities.
c-crq pns21 vm2 vvi po32 n2.
(7) sermon (DIV1)
60
Image 5
1334
and put their young men to the sword, and dash their infants in peeces, and rent their women with child.
and put their young men to the sword, and dash their Infants in Pieces, and rend their women with child.
cc vvd po32 j n2 p-acp dt n1, cc vvi po32 n2 p-acp n2, cc vvb po32 n2 p-acp n1.
(7) sermon (DIV1)
60
Image 5
1335
What? said Hazael, is thy seruant a dogge, that I should do this great thing? So would many answere now (no doubt:) Are we dogges, that we should so vse God seruants,What? said hazael, is thy servant a dog, that I should do this great thing? So would many answer now (not doubt:) are we Dogs, that we should so use God Servants,
q-crq? vvd np1, vbz po21 n1 dt n1, cst pns11 vmd vdi d j n1? av vmd d vvi av (xx n1:) vbr po12 n2, cst pns12 vmd av vvi np1 n2,
(7) sermon (DIV1)
60
Image 5
1336
& c? No doubt of it, in King Edwards daies, he that should haue warned some persons of such things, that were hearers of those reuerend Martyrs and Bishops, Hooper, Latimer, Ridley, Cranmer, & other faithfull Ministers.
& c? No doubt of it, in King Edwards days, he that should have warned Some Persons of such things, that were hearers of those reverend Martyrs and Bishops, Hooper, Latimer, Ridley, Cranmer, & other faithful Ministers.
cc sy? dx n1 pp-f pn31, p-acp n1 npg1 n2, pns31 cst vmd vhi vvn d n2 pp-f d n2, cst vbdr n2 pp-f d j-jn n2 cc n2, np1, np1, np1, np1, cc j-jn j n2.
(7) sermon (DIV1)
60
Image 5
1337
D. Taylor, Bradford, and others, they would haue bene at defiance with thē:
D. Taylor, Bradford, and Others, they would have be At defiance with them:
np1 np1, np1, cc n2-jn, pns32 vmd vhi vbn p-acp n1 p-acp pno32:
(7) sermon (DIV1)
60
Image 5
1338
yet for al that, they (when time serued) stood foorth to accuse these godly Fathers,
yet for all that, they (when time served) stood forth to accuse these godly Father's,
av c-acp d d, pns32 (c-crq n1 vvd) vvd av pc-acp vvi d j n2,
(7) sermon (DIV1)
60
Image 5
1339
& to persecute them to death, that a man wold litle haue thought of be actors in such ttagedies.
& to persecute them to death, that a man would little have Thought of be actors in such ttagedies.
cc pc-acp vvi pno32 p-acp n1, cst dt n1 vmd av-j vhi vvn a-acp vbb n2 p-acp d n2.
(7) sermon (DIV1)
60
Image 5
1340
Wel, God blesse vs all my brethren, & keep vs in his holy feare, and make vs vpright harted,
Well, God bless us all my brothers, & keep us in his holy Fear, and make us upright hearted,
uh-av, np1 vvb pno12 d po11 n2, cc vvb pno12 p-acp po31 j n1, cc vvb pno12 av-j j-vvn,
(7) sermon (DIV1)
60
Image 5
1341
& constant in the profession of religiō:
& constant in the profession of Religion:
cc j p-acp dt n1 pp-f n1:
(7) sermon (DIV1)
60
Image 5
1342
for I do feare greatly else, that if euer time should serue (which God for his mercies sake forbid,
for I do Fear greatly Else, that if ever time should serve (which God for his Mercies sake forbid,
c-acp pns11 vdb vvi av-j av, cst cs av n1 vmd vvi (r-crq np1 p-acp po31 ng1 n1 vvb,
(7) sermon (DIV1)
60
Image 5
1343
if it be his will) too too many would play Hazaels part, though they make a faire shew now,
if it be his will) too too many would play Hazaels part, though they make a fair show now,
cs pn31 vbi po31 n1) av av d vmd vvi npg1 vvb, cs pns32 vvb dt j n1 av,
(7) sermon (DIV1)
60
Image 5
1344
and stand at open defiance for such matters.
and stand At open defiance for such matters.
cc vvb p-acp j n1 p-acp d n2.
(7) sermon (DIV1)
60
Image 5
1345
Well, let no man bragge of his own strength, that he will do this, and he will not do that:
Well, let no man brag of his own strength, that he will do this, and he will not do that:
uh-av, vvb dx n1 vvi pp-f po31 d n1, cst pns31 vmb vdi d, cc pns31 vmb xx vdi d:
(7) sermon (DIV1)
60
Image 5
1346
for manie good men, euen sincere Christians, may promise and vowe a standing for the truth with Peter, and because they rely vppon their owne strength, may fall with Peter :
for many good men, even sincere Christians, may promise and Voelli a standing for the truth with Peter, and Because they rely upon their own strength, may fallen with Peter:
c-acp d j n2, av j np1, vmb vvi cc vvi dt vvg p-acp dt n1 p-acp np1, cc c-acp pns32 vvb p-acp po32 d n1, vmb vvi p-acp np1:
(7) sermon (DIV1)
60
Image 5
1347
but I trust God will giue them mercie and repentance to rise againe with Peter: but as for hypocrites and time-seruers, whose hearts are best knowne vnto God, out of question, they will then shew themselues in their colours.
but I trust God will give them mercy and Repentance to rise again with Peter: but as for Hypocrites and timeservers, whose hearts Are best known unto God, out of question, they will then show themselves in their colours.
cc-acp pns11 vvb np1 vmb vvi pno32 n1 cc n1 pc-acp vvi av p-acp np1: cc-acp c-acp p-acp n2 cc j, rg-crq n2 vbr js vvn p-acp np1, av pp-f n1, pns32 vmb av vvi px32 p-acp po32 n2.
(7) sermon (DIV1)
60
Image 5
1348
Let them now pretend with Iudas neuer so much care for the poore, or loue to Christ, they will one day proue theeues to the poore,
Let them now pretend with Iudas never so much care for the poor, or love to christ, they will one day prove thieves to the poor,
vvb pno32 av vvi p-acp np1 av av av-d vvi p-acp dt j, cc vvi p-acp np1, pns32 vmb crd n1 vvi n2 p-acp dt j,
(7) sermon (DIV1)
60
Image 5
1349
and traytors to Christ, as Iudas did:
and Traitors to christ, as Iudas did:
cc n2 p-acp np1, c-acp np1 vdd:
(7) sermon (DIV1)
60
Image 5
1350
and if they once fall with Iudas, let them take heed that they hang not themselues with Iudas, for betraying and persecuting innocent bloud.
and if they once fallen with Iudas, let them take heed that they hang not themselves with Iudas, for betraying and persecuting innocent blood.
cc cs pns32 a-acp vvi p-acp np1, vvb pno32 vvi n1 cst pns32 vvb xx px32 p-acp np1, p-acp vvg cc vvg j-jn n1.
(7) sermon (DIV1)
60
Image 5
1351
For it is not the approbation of the Elders that will iustifie Iudas, nor his officious kisse that will couer him,
For it is not the approbation of the Elders that will justify Iudas, nor his officious kiss that will cover him,
p-acp pn31 vbz xx dt n1 pp-f dt n2-jn cst vmb vvi np1, ccx po31 j n1 cst vmb vvi pno31,
(7) sermon (DIV1)
60
Image 5
1352
nor the law of the land that will warrant him, nor the siluer bribe that will enrich him,
nor the law of the land that will warrant him, nor the silver bribe that will enrich him,
ccx dt n1 pp-f dt n1 cst vmb vvi pno31, ccx dt n1 vvb cst vmb vvi pno31,
(7) sermon (DIV1)
60
Image 5
1353
nor the praise of men that wil comfort him, nor his forced restitution that wil restore him,
nor the praise of men that will Comfort him, nor his forced restitution that will restore him,
ccx dt n1 pp-f n2 cst vmb vvi pno31, ccx po31 j-vvn n1 cst vmb vvi pno31,
(7) sermon (DIV1)
60
Image 5
1354
nor his constrained confession that will conuert him, nor his faithlesse repentance that will saue him;
nor his constrained Confessi that will convert him, nor his faithless Repentance that will save him;
ccx po31 j-vvn n1 cst vmb vvi pno31, ccx po31 j n1 cst vmb vvi pno31;
(7) sermon (DIV1)
60
Image 5
1355
when his money, & his friends, & his owne tongue, and heart, & hand, & conscience,
when his money, & his Friends, & his own tongue, and heart, & hand, & conscience,
c-crq po31 n1, cc po31 n2, cc po31 d n1, cc n1, cc n1, cc n1,
(7) sermon (DIV1)
60
Image 5
1356
as a thousand witnesses, and God himselfe shall be against him, God grant that all counterfeits and hypocrites,
as a thousand Witnesses, and God himself shall be against him, God grant that all counterfeits and Hypocrites,
c-acp dt crd n2, cc np1 px31 vmb vbi p-acp pno31, np1 vvb cst d n2-jn cc n2,
(7) sermon (DIV1)
60
Image 5
1357
and dissemblers in religion, may in time take heede by his example.
and dissemblers in Religion, may in time take heed by his Exampl.
cc n2 p-acp n1, vmb p-acp n1 vvb n1 p-acp po31 n1.
(7) sermon (DIV1)
60
Image 5
1358
There be many both honest and godly religious Christans, whose desire is, with all their harts to please God, by doing those things which his word requireth of them.
There be many both honest and godly religious Christians, whose desire is, with all their hearts to please God, by doing those things which his word requires of them.
pc-acp vbi d d j cc j j n2, rg-crq n1 vbz, p-acp d po32 n2 pc-acp vvi np1, p-acp vdg d n2 r-crq po31 n1 vvz pp-f pno32.
(7) sermon (DIV1)
60
Image 5
1359
And these for the loue that they beare vnto the truth, and their hatred that they carry against wickednesse, are by an odious name called Puritanes:
And these for the love that they bear unto the truth, and their hatred that they carry against wickedness, Are by an odious name called Puritanes:
cc d p-acp dt n1 cst pns32 vvb p-acp dt n1, cc po32 n1 cst pns32 vvb p-acp n1, vbr p-acp dt j n1 vvn np2:
(7) sermon (DIV1)
60
Image 5
1360
and if they fall at any time through occasion, as oftētimes they do through some infirmity against their wils,
and if they fallen At any time through occasion, as oftentimes they do through Some infirmity against their wills,
cc cs pns32 vvb p-acp d n1 p-acp n1, c-acp av pns32 vdb p-acp d n1 p-acp po32 n2,
(7) sermon (DIV1)
60
Image 5
1361
then are they condemned as hypocrites, but most vniustly.
then Are they condemned as Hypocrites, but most unjustly.
av vbr pns32 vvn p-acp n2, cc-acp av-ds av-j.
(7) sermon (DIV1)
60
Image 5
1362
For though all our actions smell of hypocrisie, as maister Bradford well perceiued, when he desired the Lord to forgiue him all his hypocrisies,
For though all our actions smell of hypocrisy, as master Bradford well perceived, when he desired the Lord to forgive him all his Hypocrisies,
p-acp cs d po12 n2 vvb pp-f n1, c-acp n1 np1 av vvd, c-crq pns31 vvd dt n1 pc-acp vvi pno31 d po31 n2,
(7) sermon (DIV1)
60
Image 5
1363
and confessed a little before his death, that all his prayers, and all his best seruing of God were but hypocrisie, meaning in comparison of that sinceritie that is required of euerie Christian:
and confessed a little before his death, that all his Prayers, and all his best serving of God were but hypocrisy, meaning in comparison of that sincerity that is required of every Christian:
cc vvd dt j p-acp po31 n1, cst d po31 n2, cc d po31 av-js vvg pp-f np1 vbdr p-acp n1, vvg p-acp n1 pp-f d n1 cst vbz vvn pp-f d np1:
(7) sermon (DIV1)
60
Image 5
1364
yet notwithstanding are none to be tearmed hypocrites, which fall by occasion through infirmitie, and are onely stained with the dust of it,
yet notwithstanding Are none to be termed Hypocrites, which fallen by occasion through infirmity, and Are only stained with the dust of it,
av a-acp vbr pix pc-acp vbi vvn n2, r-crq vvb p-acp n1 p-acp n1, cc vbr av-j vvn p-acp dt n1 pp-f pn31,
(7) sermon (DIV1)
60
Image 5
1365
and infected with the contagion thereof, as men that draw in one and the same aire with hypocrites:
and infected with the contagion thereof, as men that draw in one and the same air with Hypocrites:
cc vvn p-acp dt n1 av, c-acp n2 cst vvb p-acp crd cc dt d n1 p-acp n2:
(7) sermon (DIV1)
60
Image 5
1366
but onely such are to be counted for hypocrites, which make a shew of that which they are not,
but only such Are to be counted for Hypocrites, which make a show of that which they Are not,
cc-acp av-j d vbr pc-acp vbi vvn p-acp n2, r-crq vvb dt n1 pp-f d r-crq pns32 vbr xx,
(7) sermon (DIV1)
60
Image 5
1367
nor meane to be, but with their tongues can hold men cunningly with a faire tale of religion and godlinesse,
nor mean to be, but with their tongues can hold men cunningly with a fair tale of Religion and godliness,
ccx vvb pc-acp vbi, cc-acp p-acp po32 n2 vmb vvi n2 av-jn p-acp dt j n1 pp-f n1 cc n1,
(7) sermon (DIV1)
60
Image 5
1368
while their hearts are resolued to practise all kind of mischiefe and iniquitie:
while their hearts Are resolved to practise all kind of mischief and iniquity:
cs po32 n2 vbr vvn pc-acp vvi d n1 pp-f n1 cc n1:
(7) sermon (DIV1)
60
Image 5
1369
of such I speake, and not of simple harted and well meaning Christians, who haue (no doubt) their faults as well as other men,
of such I speak, and not of simple hearted and well meaning Christians, who have (no doubt) their Faults as well as other men,
pp-f d pns11 vvb, cc xx pp-f j j-vvn cc av vvg np1, r-crq vhb (dx n1) po32 n2 c-acp av c-acp j-jn n2,
(7) sermon (DIV1)
60
Image 5
1370
though they make not an art of sinning as hypocrites do.
though they make not an art of sinning as Hypocrites do.
cs pns32 vvb xx dt n1 pp-f vvg p-acp n2 vdb.
(7) sermon (DIV1)
60
Image 5
1371
This secret hypocrisie of Gods children doth not a litle trouble many of them, neither can many be perswaded but that all that they do is done in hypocrisie,
This secret hypocrisy of God's children does not a little trouble many of them, neither can many be persuaded but that all that they do is done in hypocrisy,
d j-jn n1 pp-f npg1 n2 vdz xx dt j n1 d pp-f pno32, dx vmb d vbi vvn p-acp d d cst pns32 vdb vbz vdn p-acp n1,
(7) sermon (DIV1)
61
Image 5
1372
as maister Bradford writing to one of his friends, in most of his letters condemneth himselfe for a painted hypocrite,
as master Bradford writing to one of his Friends, in most of his letters Condemneth himself for a painted hypocrite,
c-acp n1 np1 vvg p-acp crd pp-f po31 n2, p-acp ds pp-f po31 n2 vvz px31 p-acp dt j-vvn n1,
(7) sermon (DIV1)
61
Image 5
1373
and being thus troubled in their tender consciences, they are still afraide of that woe, that our Sauiour Christ pronounceth against hypocrites.
and being thus troubled in their tender Consciences, they Are still afraid of that woe, that our Saviour christ pronounceth against Hypocrites.
cc vbg av vvn p-acp po32 j n2, pns32 vbr av j pp-f d n1, cst po12 n1 np1 vvz p-acp n2.
(7) sermon (DIV1)
61
Image 5
1374
But for the comforting of such tender consciences (whose feare is euer that they shall not deale vprightly and sincerely inough in Gods sight) we are to distinguish of hypocrisie:
But for the comforting of such tender Consciences (whose Fear is ever that they shall not deal uprightly and sincerely enough in God's sighed) we Are to distinguish of hypocrisy:
p-acp p-acp dt vvg pp-f d j n2 (rg-crq n1 vbz av cst pns32 vmb xx vvi av-j cc av-j av-d p-acp ng1 n1) pns12 vbr pc-acp vvi pp-f n1:
(7) sermon (DIV1)
61
Image 5
1375
for some hypocrisie respecteth men onely, seeking only praise of men and not of God:
for Some hypocrisy respecteth men only, seeking only praise of men and not of God:
c-acp d n1 vvz n2 av-j, vvg av-j n1 pp-f n2 cc xx pp-f np1:
(7) sermon (DIV1)
61
Image 5
1376
and some hypocrie there is that respecteth God also, yea most of all, and that stealeth in this fort vpon vs. A Christian that feareth God goeth in priuate by himselfe to call vpon God, by prayer.
and Some hypocrie there is that respecteth God also, yea most of all, and that steals in this fort upon us A Christian that fears God Goes in private by himself to call upon God, by prayer.
cc d n1 a-acp vbz cst vvz np1 av, uh av-ds pp-f d, cc d vvz p-acp d n1 p-acp pno12 dt njp cst vvz np1 vvz p-acp j-jn p-acp px31 pc-acp vvi p-acp np1, p-acp n1.
(7) sermon (DIV1)
61
Image 5
1377
Now in his priuate prayer, somtime his mind is drawne away into a nūber of by-thoughts and wandering imaginations, insomuch as he oftentimes thinkes least of God,
Now in his private prayer, sometime his mind is drawn away into a number of by-thoughts and wandering Imaginations, insomuch as he oftentimes thinks least of God,
av p-acp po31 j n1, av po31 n1 vbz vvn av p-acp dt n1 pp-f n2 cc j-vvg n2, av c-acp pns31 av vvz ds pp-f np1,
(7) sermon (DIV1)
61
Image 5
1378
when he calleth vpon him, neither is throughly moued with an inward desire of obtaining those things that he prayeth for,
when he calls upon him, neither is thoroughly moved with an inward desire of obtaining those things that he Prayeth for,
c-crq pns31 vvz p-acp pno31, av-dx vbz av-j vvn p-acp dt j n1 pp-f vvg d n2 cst pns31 vvz p-acp,
(7) sermon (DIV1)
61
Image 5
1379
nor with a hartie loathing of those sins that he prayeth against: then commeth Sathan and suggesteth thus:
nor with a hearty loathing of those Sins that he Prayeth against: then comes Sathan and suggests thus:
ccx p-acp dt j n-vvg pp-f d n2 cst pns31 vvz p-acp: av vvz np1 cc vvz av:
(7) sermon (DIV1)
61
Image 5
1380
Surely thou art an hypocrite, for thou hast not prayed with all thy heart, nor with all thy soule, nor with all thy might.
Surely thou art an hypocrite, for thou hast not prayed with all thy heart, nor with all thy soul, nor with all thy might.
av-j pns21 vb2r dt n1, c-acp pns21 vh2 xx vvn p-acp d po21 n1, ccx p-acp d po21 n1, ccx p-acp d po21 n1.
(7) sermon (DIV1)
61
Image 5
1381
Againe, sometime the Christian soule prayeth earnestly, with great feeling and groning of spirite, and hath his mind wholy intent and bent vpon God, that he is euen rauished,
Again, sometime the Christian soul Prayeth earnestly, with great feeling and groaning of Spirit, and hath his mind wholly intent and bent upon God, that he is even ravished,
av, av dt njp n1 vvz av-j, p-acp j n-vvg cc vvg pp-f n1, cc vhz po31 n1 av-jn n1 cc vvn p-acp np1, cst pns31 vbz av vvn,
(7) sermon (DIV1)
61
Image 5
1382
as it were in prayer, thinking of nothing but heauenly things, & when he hath done goeth his way, thinking with himselfe that he hath done very well,
as it were in prayer, thinking of nothing but heavenly things, & when he hath done Goes his Way, thinking with himself that he hath done very well,
c-acp pn31 vbdr p-acp n1, vvg pp-f pix cc-acp j n2, cc c-crq pns31 vhz vdn vvz po31 n1, vvg p-acp px31 cst pns31 vhz vdn av av,
(7) sermon (DIV1)
61
Image 5
1383
and no doubt but God doth highly commend him for it: and flattereth and commendeth his own heart for so doing.
and no doubt but God does highly commend him for it: and Flattereth and commends his own heart for so doing.
cc dx n1 p-acp np1 vdz av-j vvi pno31 p-acp pn31: cc vvz cc vvz po31 d n1 c-acp av vdg.
(7) sermon (DIV1)
61
Image 5
1384
The like corrupt thoughts & motions, shall we feele in performing other holy duties of reading our task in the Bible,
The like corrupt thoughts & motions, shall we feel in performing other holy duties of reading our task in the bible,
dt j j n2 cc n2, vmb pns12 vvi p-acp vvg j-jn j n2 pp-f vvg po12 n1 p-acp dt n1,
(7) sermon (DIV1)
61
Image 5
1385
or meditating or giuing secret almes, &c. And whē we bewaile these corruptions, yet stil we shal be readie to think wel of our selues for it:
or meditating or giving secret alms, etc. And when we bewail these corruptions, yet still we shall be ready to think well of our selves for it:
cc vvg cc vvg j-jn n2, av cc c-crq pns12 vvb d n2, av av pns12 vmb vbi j pc-acp vvi av pp-f po12 n2 p-acp pn31:
(7) sermon (DIV1)
61
Image 5
1386
as one that wept bitterly for his secret hipocrisie, & thē was troubled because he thought he shold be cōmēded for that.
as one that wept bitterly for his secret hypocrisy, & them was troubled Because he Thought he should be commended for that.
c-acp pi cst vvd av-j p-acp po31 j-jn n1, cc pno32 vbds vvn c-acp pns31 vvd pns31 vmd vbi vvn p-acp d.
(7) sermon (DIV1)
61
Image 5
1387
In a word, whatsoeuer the Lord worketh in vs, or by vs, we are readie straightway to thinke well of our selues for it:
In a word, whatsoever the Lord works in us, or by us, we Are ready straightway to think well of our selves for it:
p-acp dt n1, r-crq dt n1 vvz p-acp pno12, cc p-acp pno12, pns12 vbr j av pc-acp vvi av pp-f po12 n2 p-acp pn31:
(7) sermon (DIV1)
61
Image 5
1388
euen this secret hypocrisie is a sinne and a great staine, and is the last sinne that shall be subdued in the godly,
even this secret hypocrisy is a sin and a great stain, and is the last sin that shall be subdued in the godly,
av d j-jn n1 vbz dt n1 cc dt j n1, cc vbz dt ord n1 cst vmb vbi vvn p-acp dt j,
(7) sermon (DIV1)
61
Image 5
1389
and needeth also great repentance, and must be washed away by faith in the merits of Christs bloud.
and needs also great Repentance, and must be washed away by faith in the merits of Christ blood.
cc vvz av j n1, cc vmb vbi vvn av p-acp n1 p-acp dt n2 pp-f npg1 n1.
(7) sermon (DIV1)
61
Image 5
1390
I deny not, but that a Christian soul may reioyce and take comfort vnto himself in the performance of such holy duties in priuate,
I deny not, but that a Christian soul may rejoice and take Comfort unto himself in the performance of such holy duties in private,
pns11 vvb xx, cc-acp cst dt njp n1 vmb vvi cc vvi n1 p-acp px31 p-acp dt n1 pp-f d j n2 p-acp j,
(7) sermon (DIV1)
61
Image 5
1391
for that it is a liuely signe of the sanctifying grace of Gods spirit with him:
for that it is a lively Signen of the sanctifying grace of God's Spirit with him:
c-acp cst pn31 vbz dt j n1 pp-f dt j-vvg n1 pp-f npg1 n1 p-acp pno31:
(7) sermon (DIV1)
61
Image 5
1392
but yet there is matter sufficient to humble him remaining, if he doth not still continually returne all the glory vnto God,
but yet there is matter sufficient to humble him remaining, if he does not still continually return all the glory unto God,
cc-acp av pc-acp vbz n1 j pc-acp vvi pno31 vvg, cs pns31 vdz xx av av-j vvi d dt n1 p-acp np1,
(7) sermon (DIV1)
61
Image 5
1393
and not thinke the better of himselfe in so doing neither.
and not think the better of himself in so doing neither.
cc xx vvi dt jc pp-f px31 p-acp av vdg av-dx.
(7) sermon (DIV1)
61
Image 5
1394
But this is not that grosse hypocrisie against which I deale all this while vpon this next,
But this is not that gross hypocrisy against which I deal all this while upon this next,
p-acp d vbz xx d j n1 p-acp r-crq pns11 vvb d d n1 p-acp d ord,
(7) sermon (DIV1)
61
Image 5
1395
nor against which Christ crieth woe so often, for that is a domineering sinne in the wicked, who study to do al that they do to be seene of men:
nor against which christ cries woe so often, for that is a domineering sin in the wicked, who study to do all that they do to be seen of men:
ccx p-acp r-crq np1 vvz n1 av av, c-acp d vbz dt j-vvg n1 p-acp dt j, r-crq n1 pc-acp vdi d cst pns32 vdb p-acp vbi vvn pp-f n2:
(7) sermon (DIV1)
61
Image 5
1396
and thereunto (to blind the eyes of the world) bend all their wits:
and thereunto (to blind the eyes of the world) bend all their wits:
cc av (pc-acp vvi dt n2 pp-f dt n1) vvb d po32 n2:
(7) sermon (DIV1)
61
Image 5
1397
and yet for the most part do not so much as once thinke, neither will they be knowne to play the hypocrites:
and yet for the most part do not so much as once think, neither will they be known to play the Hypocrites:
cc av p-acp dt av-ds n1 vdb xx av av-d c-acp a-acp vvb, dx vmb pns32 vbi vvn pc-acp vvi dt n2:
(7) sermon (DIV1)
61
Image 5
1398
these make an art of sinne, and thinke they do well to liue thereby.
these make an art of sin, and think they do well to live thereby.
d vvb dt n1 pp-f n1, cc vvb pns32 vdb av pc-acp vvi av.
(7) sermon (DIV1)
61
Image 5
1399
Now those that make an art of sinne, and put on profession of religion for their cloake, deale artificially indeed,
Now those that make an art of sin, and put on profession of Religion for their cloak, deal artificially indeed,
av d cst vvb dt n1 pp-f n1, cc vvd p-acp n1 pp-f n1 p-acp po32 n1, vvb av-j av,
(7) sermon (DIV1)
62
Image 5
1400
for being giuen to lying and dissembling, they will inuey egerly against lying and dissembling,
for being given to lying and dissembling, they will inveigh eagerly against lying and dissembling,
c-acp vbg vvn p-acp vvg cc vvg, pns32 vmb vvi av-j p-acp vvg cc vvg,
(7) sermon (DIV1)
62
Image 5
1401
like the theefe who hauing found more money about the true man then he would be acknowne of, cried out, Good Lord what a world is this, whom can a man beleeue now a dayes? Art thou not ashamed to lye? diddest not thou tell me thou haddest no more? &c. when notwithstanding he was busie in committing of his robbery.
like the thief who having found more money about the true man then he would be acknown of, cried out, Good Lord what a world is this, whom can a man believe now a days? Art thou not ashamed to lie? didst not thou tell me thou Hadst no more? etc. when notwithstanding he was busy in committing of his robbery.
av-j dt n1 r-crq vhg vvn dc n1 p-acp dt j n1 cs pns31 vmd vbi vvn pp-f, vvd av, j n1 r-crq dt n1 vbz d, r-crq vmb dt n1 vvb av dt n2? vb2r pns21 xx j pc-acp vvi? vdd2 xx pns21 vvi pno11 pns21 vhd2 dx n1? av c-crq a-acp pns31 vbds j p-acp vvg pp-f po31 n1.
(7) sermon (DIV1)
62
Image 5
1402
Againe, they will extoll & commend humility, & condemne the proud to the pit of hel, that a mā wold think they were the meekest men in the world,
Again, they will extol & commend humility, & condemn the proud to the pit of hell, that a man would think they were the Meekest men in the world,
av, pns32 vmb vvi cc vvi n1, cc vvi dt j p-acp dt n1 pp-f n1, cst dt n1 vmd vvi pns32 vbdr dt js n2 p-acp dt n1,
(7) sermon (DIV1)
62
Image 5
1403
whē all the matter is to haue all submission and reuerence shewed to themselues, as an vsurer of Londō, who willed the preacher to cry out against vsury, that all might come to him for money.
when all the matter is to have all submission and Reverence showed to themselves, as an usurer of Londō, who willed the preacher to cry out against Usury, that all might come to him for money.
c-crq d dt n1 vbz pc-acp vhi d n1 cc n1 vvd p-acp px32, c-acp dt n1 pp-f np1, r-crq vvd dt n1 pc-acp vvi av p-acp n1, cst d vmd vvi p-acp pno31 p-acp n1.
(7) sermon (DIV1)
62
Image 5
1404
Againe, they will not sticke to frequent Sermons, to commend honest men, to intrude themselues into good company,
Again, they will not stick to frequent Sermons, to commend honest men, to intrude themselves into good company,
av, pns32 vmb xx vvi pc-acp vvi n2, pc-acp vvi j n2, pc-acp vvi px32 p-acp j n1,
(7) sermon (DIV1)
62
Image 5
1405
& all to make the world beleeue that they are such themselues, as they are whom they do commend, and conuerse withall.
& all to make the world believe that they Are such themselves, as they Are whom they do commend, and converse withal.
cc d pc-acp vvi dt n1 vvb cst pns32 vbr d px32, c-acp pns32 vbr qo-crq pns32 vdb vvi, cc vvi av.
(7) sermon (DIV1)
62
Image 5
1406
If you bewaile the corruptions of the time, they can bewaile them asmuch as you. If you condemne hypocrisie and dissimulation, they can do it as iudicially as you.
If you bewail the corruptions of the time, they can bewail them as as you. If you condemn hypocrisy and dissimulation, they can do it as judicially as you.
cs pn22 vvb dt n2 pp-f dt n1, pns32 vmb vvi pno32 av c-acp pn22. cs pn22 vvb n1 cc n1, pns32 vmb vdi pn31 a-acp av-j c-acp pn22.
(7) sermon (DIV1)
62
Image 5
1407
If you speake of the Ministers duty, they can tell it as well as you.
If you speak of the Ministers duty, they can tell it as well as you.
cs pn22 vvb pp-f dt ng1 n1, pns32 vmb vvi pn31 a-acp av c-acp pn22.
(7) sermon (DIV1)
62
Image 5
1408
If you alledge Scripture for proofe of any matter, they can be as deepe in Scripture as you.
If you allege Scripture for proof of any matter, they can be as deep in Scripture as you.
cs pn22 vvb n1 p-acp n1 pp-f d n1, pns32 vmb vbi a-acp j-jn p-acp n1 c-acp pn22.
(7) sermon (DIV1)
62
Image 5
1409
If you will be an Apostle or amongst the Apostles, they are for you:
If you will be an Apostle or among the Apostles, they Are for you:
cs pn22 vmb vbi dt n1 cc p-acp dt n2, pns32 vbr p-acp pn22:
(7) sermon (DIV1)
62
Image 5
1410
nay they will go a little beyond you and them too, they wil ease you al of your burden, and care:
nay they will go a little beyond you and them too, they will ease you all of your burden, and care:
uh-x pns32 vmb vvi dt j p-acp pn22 cc pno32 av, pns32 vmb vvi pn22 d pp-f po22 n1, cc n1:
(7) sermon (DIV1)
62
Image 5
1411
for none shall carry the bagge nor make the prouision but they, because they meane with their brother Iudas to play two parts in one, that is:
for none shall carry the bag nor make the provision but they, Because they mean with their brother Iudas to play two parts in one, that is:
c-acp pix vmb vvi dt n1 ccx vvi dt n1 cc-acp pns32, c-acp pns32 vvb p-acp po32 n1 np1 pc-acp vvi crd n2 p-acp crd, cst vbz:
(7) sermon (DIV1)
62
Image 5
1412
the tray-God, and the theefe too.
the tray-God, and the thief too.
dt np1, cc dt n1 av.
(7) sermon (DIV1)
62
Image 5
1413
Is this true will you say? how shall we then know hypocrites from honest Christians? if we cannot know them,
Is this true will you say? how shall we then know Hypocrites from honest Christians? if we cannot know them,
vbz d j vmb pn22 vvi? q-crq vmb pns12 av vvb n2 p-acp j np1? cs pns12 vmbx vvi pno32,
(7) sermon (DIV1)
63
Image 5
1414
how then shall we auoide them? Well inough:
how then shall we avoid them? Well enough:
c-crq av vmb pns12 vvi pno32? av av-d:
(7) sermon (DIV1)
63
Image 5
1415
by their fuites you shall know them, sayth Christ, speaking of those that are sheep without and wolues within,
by their fuites you shall know them, say christ, speaking of those that Are sheep without and wolves within,
p-acp po32 n2 pn22 vmb vvi pno32, vvz np1, vvg pp-f d cst vbr n1 p-acp cc n2 a-acp,
(7) sermon (DIV1)
63
Image 5
1416
as all hypocrites be, by their fruits you shal know them.
as all Hypocrites be, by their fruits you shall know them.
c-acp d n2 vbb, p-acp po32 n2 pn22 vmb vvi pno32.
(7) sermon (DIV1)
63
Image 5
1417
To shew that we must wait a time for the matter, for fruite is not presently ripe so soone as it sowne,
To show that we must wait a time for the matter, for fruit is not presently ripe so soon as it sown,
p-acp n1 cst pns12 vmb vvi dt n1 p-acp dt n1, p-acp n1 vbz xx av-j j av av c-acp pn31 n1,
(7) sermon (DIV1)
63
Image 5
1418
but it must haue a time to bud, and to blossome, and to harden, and to ripen:
but it must have a time to bud, and to blossom, and to harden, and to ripen:
cc-acp pn31 vmb vhi dt n1 pc-acp vvi, cc pc-acp vvi, cc pc-acp vvi, cc pc-acp vvi:
(7) sermon (DIV1)
63
Image 5
1419
and then taste it, when it is ripe, and you shall then by it know what name to call the tree by. One of you is a diuell sayth Christ, meaning Iudas, and one of you shall betray me.
and then taste it, when it is ripe, and you shall then by it know what name to call the tree by. One of you is a Devil say christ, meaning Iudas, and one of you shall betray me.
cc av vvb pn31, c-crq pn31 vbz j, cc pn22 vmb av p-acp pn31 vvb r-crq n1 pc-acp vvi dt n1 p-acp. crd pp-f pn22 vbz dt n1 vvz np1, vvg np1, cc crd pp-f pn22 vmb vvi pno11.
(7) sermon (DIV1)
63
Image 5
1420
Now when Christ sayd that Iudas was a diuell, the same Iudas was a grosse hypocrite,
Now when christ said that Iudas was a Devil, the same Iudas was a gross hypocrite,
av c-crq np1 vvd cst np1 vbds dt n1, dt d np1 vbds dt j n1,
(7) sermon (DIV1)
63
Image 5
1421
but it was not knowne vnto men vntill he had betraied his maister, and hanged himselfe.
but it was not known unto men until he had betrayed his master, and hanged himself.
cc-acp pn31 vbds xx vvn p-acp n2 c-acp pns31 vhd vvn po31 n1, cc vvn px31.
(7) sermon (DIV1)
63
Image 5
1422
There was a time for Iudas to conceiue diuellish purposes, and there was a time to bring forth the same.
There was a time for Iudas to conceive devilish Purposes, and there was a time to bring forth the same.
pc-acp vbds dt n1 p-acp np1 pc-acp vvi j n2, cc a-acp vbds dt n1 pc-acp vvi av dt d.
(7) sermon (DIV1)
63
Image 5
1423
So hypocrites haue a time to conceiue mischiefe, which lyeth hidden in the heart, like the infant in the mothers belly,
So Hypocrites have a time to conceive mischief, which lies hidden in the heart, like the infant in the mother's belly,
av n2 vhb dt n1 pc-acp vvi n1, r-crq vvz vvn p-acp dt n1, av-j dt n1 p-acp dt ng1 n1,
(7) sermon (DIV1)
63
Image 5
1424
but when the fulnesse of time commeth, forth it must come, and cannot be dissembled any longer, no more then it is possible for a woman to keepe her infant within her, beyond the appointed time of nature.
but when the fullness of time comes, forth it must come, and cannot be dissembled any longer, no more then it is possible for a woman to keep her infant within her, beyond the appointed time of nature.
cc-acp c-crq dt n1 pp-f n1 vvz, av pn31 vmb vvi, cc vmbx vbi vvn d av-jc, av-dx dc cs pn31 vbz j p-acp dt n1 pc-acp vvi po31 n1 p-acp pno31, p-acp dt j-vvn n1 pp-f n1.
(7) sermon (DIV1)
63
Image 5
1425
God knoweth them now, and men shall know them hereafter. God seeth when the seed is sowne, how it groweth, and how it ripeneth:
God Knoweth them now, and men shall know them hereafter. God sees when the seed is sown, how it grows, and how it ripeneth:
np1 vvz pno32 av, cc n2 vmb vvi pno32 av. np1 vvz c-crq dt n1 vbz vvn, c-crq pn31 vvz, cc c-crq pn31 vvz:
(7) sermon (DIV1)
63
Image 5
1426
yea he knoweth the thoughts of mens hearts long before they are. The Pharisees come to Christ:
yea he Knoweth the thoughts of men's hearts long before they Are. The Pharisees come to christ:
uh pns31 vvz dt n2 pp-f ng2 n2 av-j c-acp pns32 vbr. dt np2 vvn p-acp np1:
(7) sermon (DIV1)
63
Image 5
1427
Good maister thou art a good man, and teachest the way of God truly, and carest for no man. Good master thou art a good man, and Teachest the Way of God truly, and Carest for no man.
j n1 pns21 vb2r dt j n1, cc vv2 dt n1 pp-f np1 av-j, cc vv2 p-acp dx n1.
(7) sermon (DIV1)
64
Image 5
1428
Tell vs, or resolue vs of our doubt:Tell us, or resolve us of our doubt:
vvb pno12, cc vvb pno12 pp-f po12 n1:
(7) sermon (DIV1)
64
Image 5
1429
Is it lawfull to pay tribute to Caesar or no? In shew these are good trees.Is it lawful to pay tribute to Caesar or no? In show these Are good trees.
vbz pn31 j pc-acp vvi n1 p-acp np1 cc av-dx? p-acp vvi d vbr j n2.
(7) sermon (DIV1)
64
Image 5
1430
Christ seeth the roote, and the sap, and the bud, and presently determineth what they are.
christ sees the root, and the sap, and the bud, and presently determineth what they Are.
np1 vvz dt n1, cc dt n1, cc dt n1, cc av-j vvz q-crq pns32 vbr.
(7) sermon (DIV1)
64
Image 5
1431
Why tempt ye me ye hypocrites? and afterward when they accused him to be an enemy to Caesar, then the fruite ripened,Why tempt you me the Hypocrites? and afterwards when they accused him to be an enemy to Caesar, then the fruit ripened,
q-crq vvb pn22 pno11 dt n2? cc av c-crq pns32 vvd pno31 pc-acp vbi dt n1 p-acp np1, av dt n1 vvn,
(7) sermon (DIV1)
64
Image 5
1432
and all men knew them to be hypocrites.
and all men knew them to be Hypocrites.
cc d n2 vvd pno32 pc-acp vbi n2.
(7) sermon (DIV1)
64
Image 5
1433
Herod was a craftie fox, and Christ knew him to be one, long before the world espied him.Herod was a crafty fox, and christ knew him to be one, long before the world espied him.
np1 vbds dt j n1, cc np1 vvd pno31 pc-acp vbi pi, av-j p-acp dt n1 vvd pno31.
(7) sermon (DIV1)
64
Image 5
1434
Herod had one sinne that he loued well, and lodged it in his heart.Herod had one sin that he loved well, and lodged it in his heart.
np1 vhd crd n1 cst pns31 vvd av, cc vvd pn31 p-acp po31 n1.
(7) sermon (DIV1)
64
Image 5
1435
But as Rahell couered her fathers idols with the asses litter, so he had a faire couering for his sinne, he would heare Iohn preach, he would reuerence the man,
But as Rachel covered her Father's Idols with the asses litter, so he had a fair covering for his sin, he would hear John preach, he would Reverence the man,
cc-acp c-acp np1 vvd po31 ng1 n2 p-acp dt ng1 n1, av pns31 vhd dt j n-vvg p-acp po31 n1, pns31 vmd vvi np1 vvb, pns31 vmd vvi dt n1,
(7) sermon (DIV1)
64
Image 5
1436
& seeme to be glad of him, and what was all this? but so much litter to couer a beast withall:
& seem to be glad of him, and what was all this? but so much litter to cover a beast withal:
cc vvb pc-acp vbi j pp-f pno31, cc r-crq vbds d d? cc-acp av d n1 pc-acp vvi dt n1 av:
(7) sermon (DIV1)
64
Image 5
1437
a faire couering to cast ouer a foule sinne.
a fair covering to cast over a foul sin.
dt j vvg pc-acp vvi p-acp dt j n1.
(7) sermon (DIV1)
64
Image 5
1438
For who would haue thought now that such an auditour of such a Preacher had loued his brothers wife,
For who would have Thought now that such an auditor of such a Preacher had loved his Brother's wife,
p-acp r-crq vmd vhi vvn av cst d dt n1 pp-f d dt n1 vhd vvn po31 ng1 n1,
(7) sermon (DIV1)
64
Image 5
1439
and kept her as his wife? He seemed to like well of Iohn Baptist, but the dancing damsell pleased him better,
and kept her as his wife? He seemed to like well of John Baptist, but the dancing damsel pleased him better,
cc vvd pno31 p-acp po31 n1? pns31 vvd pc-acp vvi av pp-f np1 np1, p-acp dt j-vvg n1 vvd pno31 jc,
(7) sermon (DIV1)
64
Image 5
1440
and his brothers wife best of all:
and his Brother's wife best of all:
cc po31 ng1 n1 av-js pp-f d:
(7) sermon (DIV1)
64
Image 5
1441
and when for the sauing of his credite before men, in performing of a wicked promise, rashly made to a lewd wanton, he careth not to shed the innocent bloud of the man of God, whom before he seemed to reuerence:
and when for the Saving of his credit before men, in performing of a wicked promise, rashly made to a lewd wanton, he Careth not to shed the innocent blood of the man of God, whom before he seemed to Reverence:
cc c-crq p-acp dt n-vvg pp-f po31 n1 p-acp n2, p-acp vvg pp-f dt j n1, av-j vvn p-acp dt j j-jn, pns31 vvz xx pc-acp vvi dt j-jn n1 pp-f dt n1 pp-f np1, ro-crq c-acp pns31 vvd pc-acp vvi:
(7) sermon (DIV1)
64
Image 5
1442
then is Herods fruite ripe, taste it now, and tell me if he was not an hypocrite:
then is Herods fruit ripe, taste it now, and tell me if he was not an hypocrite:
av vbz npg1 n1 j, vvb pn31 av, cc vvb pno11 cs pns31 vbds xx dt n1:
(7) sermon (DIV1)
64
Image 5
1443
and are not all they such hypocrites, as do to their power as he did,
and Are not all they such Hypocrites, as do to their power as he did,
cc vbr xx d pns32 d n2, c-acp vdb p-acp po32 n1 c-acp pns31 vdd,
(7) sermon (DIV1)
64
Image 5
1444
though not in that degree and measure of iniquitie? We are professours of the Gospell say some,
though not in that degree and measure of iniquity? We Are professors of the Gospel say Some,
cs xx p-acp d n1 cc n1 pp-f n1? pns12 vbr n2 pp-f dt n1 vvb d,
(7) sermon (DIV1)
64
Image 5
1445
and we like our Preachers doctrine well, but our honest neighbours please vs better, and our beloued vanities best of all.
and we like our Preachers Doctrine well, but our honest neighbours please us better, and our Beloved vanities best of all.
cc pns12 vvb po12 n2 n1 av, cc-acp po12 j n2 vvb pno12 vvi, cc po12 j-vvn n2 av-js pp-f d.
(7) sermon (DIV1)
64
Image 5
1446
We liue by them, and we are sory that we cannot do for him as we would,
We live by them, and we Are sorry that we cannot do for him as we would,
pns12 vvb p-acp pno32, cc pns12 vbr j cst pns12 vmbx vdi p-acp pno31 c-acp pns12 vmd,
(7) sermon (DIV1)
64
Image 5
1447
for we haue passed our word against him: so was Herod sory too, for that he had passed his promise.
for we have passed our word against him: so was Herod sorry too, for that he had passed his promise.
c-acp pns12 vhb vvn po12 n1 p-acp pno31: av vbds np1 j av, c-acp cst pns31 vhd vvn po31 n1.
(7) sermon (DIV1)
64
Image 5
1448
And to keepe credite with those that haue pleased, and pleasured vs, we must not call backe our words:
And to keep credit with those that have pleased, and pleasured us, we must not call back our words:
cc pc-acp vvi n1 p-acp d cst vhb vvn, cc vvn pno12, pns12 vmb xx vvi av po12 n2:
(7) sermon (DIV1)
64
Image 5
1449
so sayd Herod too, but vncase the hypocrite a little, and view him well.
so said Herod too, but uncase the hypocrite a little, and view him well.
av vvd np1 av, cc-acp vvb dt n1 dt j, cc vvi pno31 av.
(7) sermon (DIV1)
64
Image 5
1450
First, if thou wilt be counted a true Christian, and a sincere professor of the truth,
First, if thou wilt be counted a true Christian, and a sincere professor of the truth,
ord, cs pns21 vm2 vbi vvn dt j njp, cc dt j n1 pp-f dt n1,
(7) sermon (DIV1)
64
Image 5
1451
why doest thou lodge any one sinne with delight in thy heart? tell me that:
why dost thou lodge any one sin with delight in thy heart? tell me that:
q-crq vd2 pns21 vvi d crd n1 p-acp n1 p-acp po21 n1? vvb pno11 d:
(7) sermon (DIV1)
64
Image 5
1452
If thou saiest there is no such matter, then tell me why doest thou frequent the companie,
If thou Sayest there is no such matter, then tell me why dost thou frequent the company,
cs pns21 vv2 pc-acp vbz dx d n1, av vvb pno11 q-crq vd2 pns21 vvi dt n1,
(7) sermon (DIV1)
64
Image 5
1453
and take such excessiue pleasure in the bewitching vanities of such persons, as will snare thee, and deceiue thee? Then:
and take such excessive pleasure in the bewitching vanities of such Persons, as will snare thee, and deceive thee? Then:
cc vvb d j n1 p-acp dt j-vvg n2 pp-f d n2, c-acp vmb vvi pno21, cc vvi pno21? av:
(7) sermon (DIV1)
64
Image 5
1454
why art thou so rash as to promise thou knowest not what? Then:
why art thou so rash as to promise thou Knowest not what? Then:
q-crq vb2r pns21 av j c-acp pc-acp vvi pns21 vv2 xx r-crq? av:
(7) sermon (DIV1)
64
Image 5
1455
when thou seest that thou art in danger of committing wickednesse, who can compell thee to keepe such a wicked promise? Oh I must keepe my credite with men.
when thou See that thou art in danger of committing wickedness, who can compel thee to keep such a wicked promise? O I must keep my credit with men.
c-crq pns21 vv2 cst pns21 vb2r p-acp n1 pp-f vvg n1, r-crq vmb vvi pno21 pc-acp vvi d dt j n1? uh pns11 vmb vvi po11 n1 p-acp n2.
(7) sermon (DIV1)
64
Image 5
1456
Oh but hypocrite, first keepe credite with God, and remember thy former promise that thou madest and vowedst to him in thy Baptisme:
O but hypocrite, First keep credit with God, and Remember thy former promise that thou Madest and Vowedest to him in thy Baptism:
uh p-acp n1, ord vvb n1 p-acp np1, cc vvb po21 j n1 cst pns21 vvd2 cc vvd2 pc-acp pno31 p-acp po21 n1:
(7) sermon (DIV1)
64
Image 5
1457
if all this will not serue, then rush on like an hypocrite, vncased to thy owne destruction.
if all this will not serve, then rush on like an hypocrite, uncased to thy own destruction.
cs d d vmb xx vvi, av vvb a-acp av-j dt n1, vvn p-acp po21 d n1.
(7) sermon (DIV1)
64
Image 5
1458
Many in the world are content they say, to heare the Preacher, so long as he preacheth Christ crucified, or else not: and surely no reason.
Many in the world Are content they say, to hear the Preacher, so long as he Preacheth christ Crucified, or Else not: and surely no reason.
d p-acp dt n1 vbr j pns32 vvb, pc-acp vvi dt n1, av av-j c-acp pns31 vvz np1 vvd, cc av xx: cc av-j dx n1.
(7) sermon (DIV1)
65
Image 5
1459
But open this case, and see if a counterfeit may not be vnder it. For, many are content to sinne freely, and set all vpon Christs score:
But open this case, and see if a counterfeit may not be under it. For, many Are content to sin freely, and Set all upon Christ score:
p-acp j d n1, cc vvb cs dt n-jn vmb xx vbi p-acp pn31. p-acp, d vbr j p-acp n1 av-j, cc vvd d p-acp npg1 n1:
(7) sermon (DIV1)
65
Image 5
1460
saying, he shall pay for all.
saying, he shall pay for all.
vvg, pns31 vmb vvi p-acp d.
(7) sermon (DIV1)
65
Image 5
1461
If any man meaneth so when he biddeth the preacher preach Christ crucified, then there is an hypocrite vncased.
If any man means so when he bids the preacher preach christ Crucified, then there is an hypocrite uncased.
cs d n1 vvz av c-crq pns31 vvz dt n1 vvb np1 vvd, cs pc-acp vbz dt n1 vvn.
(7) sermon (DIV1)
65
Image 5
1462
Many are content to heare that Christ liued in pouertie to enrich them, that he was abased to aduance them, that he was punished to acquite them, that he was mocked to grace them, that he was naked to clothe them, that he was hungrie to fill them, that he was cursed to blesse them,
Many Are content to hear that christ lived in poverty to enrich them, that he was abased to advance them, that he was punished to acquit them, that he was mocked to grace them, that he was naked to cloth them, that he was hungry to fill them, that he was cursed to bless them,
av-d vbr j pc-acp vvi cst np1 vvd p-acp n1 pc-acp vvi pno32, cst pns31 vbds vvd pc-acp vvi pno32, cst pns31 vbds vvn pc-acp vvi pno32, cst pns31 vbds vvn pc-acp vvi pno32, cst pns31 vbds j pc-acp vvi pno32, cst pns31 vbds j pc-acp vvi pno32, cst pns31 vbds vvn pc-acp vvi pno32,
(7) sermon (DIV1)
65
Image 5
1463
& that he died to saue them:
& that he died to save them:
cc cst pns31 vvd pc-acp vvi pno32:
(7) sermon (DIV1)
65
Image 5
1464
but to heare that they must be poore for his sake, and be abased for his sake,
but to hear that they must be poor for his sake, and be abased for his sake,
cc-acp pc-acp vvi cst pns32 vmb vbi j p-acp po31 n1, cc vbi vvd p-acp po31 n1,
(7) sermon (DIV1)
65
Image 5
1465
and to be mocked for his sake, and to be crucified for his sake, and crucifie their sinnes which crucified him, they cannot abide;
and to be mocked for his sake, and to be Crucified for his sake, and crucify their Sins which Crucified him, they cannot abide;
cc pc-acp vbi vvn p-acp po31 n1, cc pc-acp vbi vvn p-acp po31 n1, cc vvi po32 n2 r-crq vvd pno31, pns32 vmbx vvi;
(7) sermon (DIV1)
65
Image 5
1466
this is not to preach Christ crucified.
this is not to preach christ Crucified.
d vbz xx pc-acp vvi np1 vvn.
(7) sermon (DIV1)
65
Image 5
1467
Christ crucified must dispense with some sinnes of theirs, or else they haue done with him:
christ Crucified must dispense with Some Sins of theirs, or Else they have done with him:
np1 vvn vmb vvi p-acp d n2 pp-f png32, cc av pns32 vhb vdn p-acp pno31:
(7) sermon (DIV1)
65
Image 5
1468
nay if Christ come now to crucifie their beloued sinne, and their sweete sinne, and their profitable sinne, let Christ take heed that he be not crucified againe by them.
nay if christ come now to crucify their Beloved sin, and their sweet sin, and their profitable sin, let christ take heed that he be not Crucified again by them.
uh-x cs np1 vvb av pc-acp vvi po32 j-vvn n1, cc po32 j n1, cc po32 j n1, vvb np1 vvi n1 cst pns31 vbb xx vvn av p-acp pno32.
(7) sermon (DIV1)
65
Image 5
1469
What? is Christ crucified for vs? and must we haue our sinnes crucified too? nay we will none of that:
What? is christ Crucified for us? and must we have our Sins Crucified too? nay we will none of that:
q-crq? vbz np1 vvn p-acp pno12? cc vmb pns12 vhi po12 n2 vvd av? uh-x pns12 vmb pix pp-f d:
(7) sermon (DIV1)
65
Image 5
1470
we are content to take a place in his kingdom at his right hand and his left hand,
we Are content to take a place in his Kingdom At his right hand and his left hand,
pns12 vbr j pc-acp vvi dt n1 p-acp po31 n1 p-acp po31 j-jn n1 cc po31 j n1,
(7) sermon (DIV1)
65
Image 5
1471
but to baptized with his baptisme, and to drinke of his cup, we will not endure.
but to baptised with his Baptism, and to drink of his cup, we will not endure.
cc-acp p-acp j-vvn p-acp po31 n1, cc pc-acp vvi pp-f po31 n1, pns12 vmb xx vvi.
(7) sermon (DIV1)
65
Image 5
1472
We will do any thing he will haue vs to do, sauing that which goeth about to restraine vs of our libertie:
We will do any thing he will have us to do, Saving that which Goes about to restrain us of our liberty:
pns12 vmb vdi d n1 pns31 vmb vhi pno12 pc-acp vdi, vvg d r-crq vvz a-acp pc-acp vvi pno12 pp-f po12 n1:
(7) sermon (DIV1)
65
Image 5
1473
we will follow him, heare him, eate and drinke with him, giue him leaue to pay all,
we will follow him, hear him, eat and drink with him, give him leave to pay all,
pns12 vmb vvi pno31, vvb pno31, vvb cc vvi p-acp pno31, vvb pno31 vvi pc-acp vvi d,
(7) sermon (DIV1)
65
Image 5
1474
and to dye for vs, and commend him for his kindnesse, but to be so kind to him,
and to die for us, and commend him for his kindness, but to be so kind to him,
cc pc-acp vvi p-acp pno12, cc vvb pno31 p-acp po31 n1, cc-acp pc-acp vbi av j p-acp pno31,
(7) sermon (DIV1)
65
Image 5
1475
as for his loue to part with one sinne, that we are in loue withall, to leaue following the fashions of the world,
as for his love to part with one sin, that we Are in love withal, to leave following the fashions of the world,
c-acp p-acp po31 n1 pc-acp vvi p-acp crd n1, cst pns12 vbr p-acp n1 av, pc-acp vvi vvg dt n2 pp-f dt n1,
(7) sermon (DIV1)
65
Image 5
1476
or to part with a locke of haire, is a hard saying:
or to part with a lock of hair, is a hard saying:
cc pc-acp vvi p-acp dt n1 pp-f n1, vbz dt j n-vvg:
(7) sermon (DIV1)
65
Image 5
1477
who can abide it? To forgiue our enemies, to lend freely, to releeue the poore cheerfully, to keepe the Sabbath wholy and entirely, to leaue our pleasures at his call, to heare his doctrine more then ordinarie, is a hard saying, who can abide it? To leaue our false weights,
who can abide it? To forgive our enemies, to lend freely, to relieve the poor cheerfully, to keep the Sabbath wholly and entirely, to leave our pleasures At his call, to hear his Doctrine more then ordinary, is a hard saying, who can abide it? To leave our false weights,
r-crq vmb vvi pn31? p-acp vvb po12 n2, pc-acp vvi av-j, pc-acp vvi dt j av-j, pc-acp vvi dt n1 av-jn cc av-j, pc-acp vvi po12 n2 p-acp po31 n1, pc-acp vvi po31 n1 av-dc cs j, vbz dt j n-vvg, r-crq vmb vvi pn31? p-acp vvi po12 j n2,
(7) sermon (DIV1)
65
Image 5
1478
and false lights, and false oathes, and false friendship, and to deale simply, and plainely, without fraud and deceit, is a hard saying:
and false lights, and false Oaths, and false friendship, and to deal simply, and plainly, without fraud and deceit, is a hard saying:
cc j n2, cc j n2, cc j n1, cc pc-acp vvi av-j, cc av-j, p-acp n1 cc n1, vbz dt j n-vvg:
(7) sermon (DIV1)
65
Image 5
1479
who can abide it? To leaue our engrossing, our forestalling, our cogging and dissembling, our back-biting and slandering, our rash iudging,
who can abide it? To leave our engrossing, our forestalling, our cogging and dissembling, our backbiting and slandering, our rash judging,
r-crq vmb vvi pn31? p-acp vvi po12 j-vvg, po12 n-vvg, po12 j-vvg cc vvg, po12 j cc vvg, po12 j vvg,
(7) sermon (DIV1)
65
Image 5
1480
and condemning of our brethren, is a hard saying, who can abide it? To forsake the filthy fellowship of profane persons, to cast off the company of scoffers,
and condemning of our brothers, is a hard saying, who can abide it? To forsake the filthy fellowship of profane Persons, to cast off the company of scoffers,
cc vvg pp-f po12 n2, vbz dt j n-vvg, r-crq vmb vvi pn31? p-acp vvi dt j n1 pp-f j n2, pc-acp vvi a-acp dt n1 pp-f n2,
(7) sermon (DIV1)
65
Image 5
1481
and deriders of religion, to embrace the truth sincerely, and to make much of those that feare God, be they neuer so poore or simple, is a hard saying, who can abide it? To be checked for our swearing and blaspheming of Gods name, to be called vppon for Catechizing our houshold,
and deriders of Religion, to embrace the truth sincerely, and to make much of those that Fear God, be they never so poor or simple, is a hard saying, who can abide it? To be checked for our swearing and blaspheming of God's name, to be called upon for Catechizing our household,
cc n2 pp-f n1, pc-acp vvi dt n1 av-j, cc pc-acp vvi d pp-f d cst n1 np1, vbb pns32 av-x av j cc j, vbz dt j n-vvg, r-crq vmb vvi pn31? pc-acp vbi vvn p-acp po12 j-vvg cc vvg pp-f npg1 n1, pc-acp vbi vvn p-acp p-acp vvg po12 n1,
(7) sermon (DIV1)
65
Image 5
1482
and to vse thanksgiuing at the table, and singing of Psalmes for our spirituall recreation,
and to use thanksgiving At the table, and singing of Psalms for our spiritual recreation,
cc pc-acp vvi n1 p-acp dt n1, cc vvg pp-f n2 p-acp po12 j n1,
(7) sermon (DIV1)
65
Image 5
1483
and to conferre soberly and friendly of the Sermon, is plaine Puritanisme (as they call it) who can abide it? No, no, Sir, we can no skill of this geare:
and to confer soberly and friendly of the Sermon, is plain Puritanism (as they call it) who can abide it? No, no, Sir, we can no skill of this gear:
cc pc-acp vvi av-j cc j pp-f dt n1, vbz j np1 (c-acp pns32 vvb pn31) r-crq vmb vvi pn31? uh-dx, uh-dx, n1, pns12 vmb dx n1 pp-f d n1:
(7) sermon (DIV1)
65
Image 5
1484
preach Christ crucified, and we will heare you, otherwise not: we cannot away with this doctrine.
preach christ Crucified, and we will hear you, otherwise not: we cannot away with this Doctrine.
vvb np1 vvd, cc pns12 vmb vvi pn22, av xx: pns12 vmbx av p-acp d n1.
(7) sermon (DIV1)
65
Image 5
1485
Well, but let the hypocrites know, that if Christ crucified be preached rightly, and applied truly to the conscience, he will make all the veines in the hypocrites heart to ake, he will suffer him to haue but small rest in his bed,
Well, but let the Hypocrites know, that if christ Crucified be preached rightly, and applied truly to the conscience, he will make all the Veins in the Hypocrites heart to ache, he will suffer him to have but small rest in his Bed,
av, cc-acp vvb dt n2 vvb, cst cs np1 vvd vbb vvn av-jn, cc vvd av-j p-acp dt n1, pns31 vmb vvi d dt n2 p-acp dt n2 n1 pc-acp vvi, pns31 vmb vvi pno31 pc-acp vhi p-acp j n1 p-acp po31 n1,
(7) sermon (DIV1)
66
Image 5
1486
and little list to his meate, and lesse pleasure in the world, and least of all in the word of God:
and little list to his meat, and less pleasure in the world, and least of all in the word of God:
cc j n1 p-acp po31 n1, cc dc n1 p-acp dt n1, cc ds pp-f d p-acp dt n1 pp-f np1:
(7) sermon (DIV1)
66
Image 5
1487
for that in the end is the iudgement of God vpon hypocrites, to loath the word because it goeth about to make sinne loathsome vnto them.
for that in the end is the judgement of God upon Hypocrites, to loath the word Because it Goes about to make sin loathsome unto them.
c-acp cst p-acp dt n1 vbz dt n1 pp-f np1 p-acp n2, pc-acp vvi dt n1 c-acp pn31 vvz a-acp pc-acp vvi n1 j p-acp pno32.
(7) sermon (DIV1)
66
Image 5
1488
Christ crucified hath wrought a double worke, he hath both destroyed the Diuell, and also the worke of the Diuell.
christ Crucified hath wrought a double work, he hath both destroyed the devil, and also the work of the devil.
np1 vvd vhz vvn dt j-jn n1, pns31 vhz av-d vvn dt n1, cc av dt n1 pp-f dt n1.
(7) sermon (DIV1)
66
Image 5
1489
And so is Christ to be preached, both crucified and crucifying, crucified for our sinnes,
And so is christ to be preached, both Crucified and crucifying, Crucified for our Sins,
cc av vbz np1 pc-acp vbi vvn, av-d vvn cc vvg, vvd p-acp po12 n2,
(7) sermon (DIV1)
66
Image 5
1490
and also by his vertue and Spirite crucifying sinne in vs, or else we cannot be saued. Now let vs pray.
and also by his virtue and Spirit crucifying sin in us, or Else we cannot be saved. Now let us pray.
cc av p-acp po31 n1 cc n1 vvg n1 p-acp pno12, cc av pns12 vmbx vbi vvn. av vvb pno12 vvi.
(7) sermon (DIV1)
66
Image 5
1491
THE VI. SERMON. MATH. 6.2. As the hypocrites do.
THE VI. SERMON. MATH. 6.2. As the Hypocrites do.
dt crd. n1. np1. crd. p-acp dt n2 vdb.
(8) sermon (DIV1)
66
Image 5
1492
THE next sort of hypocrites to be vncased are, secret vnderminers of the truth, in shew defenders,
THE next sort of Hypocrites to be uncased Are, secret underminers of the truth, in show defenders,
dt ord n1 pp-f n2 pc-acp vbi vvn vbr, j-jn n2 pp-f dt n1, p-acp n1 n2,
(8) sermon (DIV1)
68
Image 5
1493
but in deed destroyers of the Church: such are called in Cant. 2.15.
but in deed destroyers of the Church: such Are called in Cant 2.15.
cc-acp p-acp n1 n2 pp-f dt n1: d vbr vvn p-acp np1 crd.
(8) sermon (DIV1)
68
Image 5
1494
foxes which destroy the Vine, that is the Church, who by their grating at the roote of the Vine, do cause the same to bring forth but small grapes, that is, the Church cannot thriue in religion,
foxes which destroy the Vine, that is the Church, who by their grating At the root of the Vine, do cause the same to bring forth but small grapes, that is, the Church cannot thrive in Religion,
n2 r-crq vvb dt n1, cst vbz dt n1, r-crq p-acp po32 vvg p-acp dt n1 pp-f dt n1, vdb vvi dt d pc-acp vvi av p-acp j n2, cst vbz, dt n1 vmbx vvi p-acp n1,
(8) sermon (DIV1)
68
Image 5
1495
and good workes because of them: these are called foxes for their craftinesse, and their cruelty.
and good works Because of them: these Are called foxes for their craftiness, and their cruelty.
cc j n2 c-acp pp-f pno32: d vbr vvn n2 p-acp po32 n1, cc po32 n1.
(8) sermon (DIV1)
68
Image 5
1496
Such a one was Herod, who craftily sent for the wise men to enquire where Christ was borne, pretending a mind to worship him,
Such a one was Herod, who craftily sent for the wise men to inquire where christ was born, pretending a mind to worship him,
d dt pi vbds np1, r-crq av-j vvd p-acp dt j n2 pc-acp vvi c-crq np1 vbds vvn, vvg dt n1 pc-acp vvi pno31,
(8) sermon (DIV1)
68
Image 5
1497
when his purpose was to kill him.
when his purpose was to kill him.
c-crq po31 n1 vbds pc-acp vvi pno31.
(8) sermon (DIV1)
68
Image 5
1498
Such are all close Church-papists, and time-seruers, who to please men do as the most do:
Such Are all close Church papists, and timeservers, who to please men do as the most doe:
d vbr d j j, cc j, r-crq pc-acp vvi n2 vdb p-acp dt av-ds n1:
(8) sermon (DIV1)
68
Image 5
1499
but in the meane time by all crafty deuises do vndermine the Church, the Preachers,
but in the mean time by all crafty devises do undermine the Church, the Preachers,
cc-acp p-acp dt j n1 p-acp d j n2 vdb vvi dt n1, dt n2,
(8) sermon (DIV1)
68
Image 5
1500
and cause them to be troubled for toyes & trifles in comparison, to stop the course of the Gospell & in the meane time pretend a care of the obseruation of lawes, which thēselues break as freely as any other,
and cause them to be troubled for toys & trifles in comparison, to stop the course of the Gospel & in the mean time pretend a care of the observation of laws, which themselves break as freely as any other,
cc vvi pno32 pc-acp vbi vvn p-acp n2 cc n2 p-acp n1, pc-acp vvi dt n1 pp-f dt n1 cc p-acp dt j n1 vvi dt n1 pp-f dt n1 pp-f n2, r-crq px32 vvb p-acp av-j c-acp d n-jn,
(8) sermon (DIV1)
68
Image 5
1501
and regard as much as the horse or mule, whose mouthes must be holden in with bit and bridle.
and regard as much as the horse or mule, whose mouths must be held in with bit and bridle.
cc vvi p-acp d c-acp dt n1 cc n1, rg-crq n2 vmb vbi vvn p-acp p-acp n1 cc n1.
(8) sermon (DIV1)
68
Image 5
1502
Such also are those that come to the Sermon, in shew very deuoutly, and to be edified;
Such also Are those that come to the Sermon, in show very devoutly, and to be edified;
d av vbr d cst vvb p-acp dt n1, p-acp vvi av av-j, cc pc-acp vbi vvn;
(8) sermon (DIV1)
68
Image 5
1503
but in deede only to watch and catch, at a word and a halfe, taking only what will serue their turne (like the diuell himselfe) to intangle thereby the preacher, if they like him not.
but in deed only to watch and catch, At a word and a half, taking only what will serve their turn (like the Devil himself) to entangle thereby the preacher, if they like him not.
cc-acp p-acp n1 av-j pc-acp vvi cc vvi, p-acp dt n1 cc dt n-jn, vvg av-j r-crq vmb vvi po32 n1 (av-j dt n1 px31) pc-acp vvi av dt n1, cs pns32 vvb pno31 xx.
(8) sermon (DIV1)
68
Image 5
1504
You shal haue many of these come orderly, and marke attentiuely, as if they would latch euery word with their mouthes,
You shall have many of these come orderly, and mark attentively, as if they would latch every word with their mouths,
pn22 vmb vhi d pp-f d vvb av-j, cc vvb av-j, c-acp cs pns32 vmd vvi d n1 p-acp po32 n2,
(8) sermon (DIV1)
68
Image 5
1505
but as it was with the Prophet Ezechiels auditors, so is it with them, their harts runne another way,
but as it was with the Prophet Ezechiels Auditors, so is it with them, their hearts run Another Way,
cc-acp c-acp pn31 vbds p-acp dt n1 np1 n2, av vbz pn31 p-acp pno32, po32 n2 vvi j-jn n1,
(8) sermon (DIV1)
68
Image 5
1506
and they meane not to follow any thing that is giuen in charge: and therefore when they are gone, with their mouthes they make iestes of the Sermon.
and they mean not to follow any thing that is given in charge: and Therefore when they Are gone, with their mouths they make jests of the Sermon.
cc pns32 vvb xx pc-acp vvi d n1 cst vbz vvn p-acp n1: cc av c-crq pns32 vbr vvn, p-acp po32 n2 pns32 vvb n2 pp-f dt n1.
(8) sermon (DIV1)
68
Image 5
1507
And to the Minister of Christ commonly their answer is:
And to the Minister of christ commonly their answer is:
cc p-acp dt n1 pp-f np1 av-j po32 n1 vbz:
(8) sermon (DIV1)
68
Image 5
1508
you do well sir, to tell vs our dutie, and to tell euery man his owne:
you do well sir, to tell us our duty, and to tell every man his own:
pn22 vdb av n1, pc-acp vvi pno12 po12 n1, cc pc-acp vvi d n1 po31 d:
(8) sermon (DIV1)
68
Image 5
1509
well fare your heart, you do well sir, you do well to discharge your conscience:
well fare your heart, you do well sir, you do well to discharge your conscience:
av vvb po22 n1, pn22 vdb av n1, pn22 vdb av pc-acp vvi po22 n1:
(8) sermon (DIV1)
68
Image 5
1510
and if we do not as you bid vs, that is our fault, we must answer for it:
and if we do not as you bid us, that is our fault, we must answer for it:
cc cs pns12 vdb xx c-acp pn22 vvb pno12, cst vbz po12 n1, pns12 vmb vvi p-acp pn31:
(8) sermon (DIV1)
68
Image 5
1511
and though we do as our honest neighbourt do, yet we hope God is a good God,
and though we do as our honest neighbourt do, yet we hope God is a good God,
cc cs pns12 vdb p-acp po12 j n1 vdb, av pns12 vvb np1 vbz dt j np1,
(8) sermon (DIV1)
68
Image 5
1512
& will hold vs excused, he is not so hard as many would make men beleeue.
& will hold us excused, he is not so hard as many would make men believe.
cc vmb vvi pno12 vvn, pns31 vbz xx av av-j c-acp d vmd vvi n2 vvi.
(8) sermon (DIV1)
68
Image 5
1513
The last sort of open hypocrites that are not yet vncased, are common cauillers, & deprauers of the truth,
The last sort of open Hypocrites that Are not yet uncased, Are Common cavillers, & depravers of the truth,
dt ord n1 pp-f j n2 cst vbr xx av vvn, vbr j n2, cc n2 pp-f dt n1,
(8) sermon (DIV1)
68
Image 5
1514
and of those that teach the same.
and of those that teach the same.
cc pp-f d cst vvb dt d.
(8) sermon (DIV1)
68
Image 5
1515
Some carpe and cauil at that which they vnderstand but like not, as the Lawyer in Luke 14. Maister in so saying thou puttest vs to rebuke also, when Christ touched Lawyers:
some carp and cavil At that which they understand but like not, as the Lawyer in Lycia 14. Master in so saying thou puttest us to rebuke also, when christ touched Lawyers:
d n1 cc vvi p-acp d r-crq pns32 vvb cc-acp vvb xx, c-acp dt n1 p-acp av crd n1 p-acp av vvg pns21 vv2 pno12 pc-acp vvi av, c-crq np1 vvd n2:
(8) sermon (DIV1)
68
Image 5
1516
and as the couetous Iewes, which mocked Christ when he preached against couetousnesse.
and as the covetous Iewes, which mocked christ when he preached against covetousness.
cc c-acp dt j np2, r-crq vvd np1 c-crq pns31 vvd p-acp n1.
(8) sermon (DIV1)
68
Image 5
1517
Luke 17. Some cauil at that which they vnderstand not, as the Iewes which called Paules preaching babling and new doctrine, when he preached the resurrection.Lycia 17. some cavil At that which they understand not, as the Iewes which called Paul's preaching babbling and new Doctrine, when he preached the resurrection.
av crd d n1 p-acp d r-crq pns32 vvb xx, c-acp dt np2 r-crq vvn npg1 vvg vvg cc j n1, c-crq pns31 vvd dt n1.
(8) sermon (DIV1)
68
Image 5
1518
Oh but (will some say) he reuengeth his owne priuate quarrels and grudges in the pulpit: yea he speaketh of malice: O but (will Some say) he revenges his own private quarrels and grudges in the pulpit: yea he speaks of malice:
uh cc-acp (n1 d vvb) pns31 vvz po31 d j-jn n2 cc n2 p-acp dt n1: uh pns31 vvz pp-f n1:
(8) sermon (DIV1)
69
Image 5
1519
and therefore we cannot regard that which he preacheth. Doth he so? verily the greater is his sinne, if he doth so.
and Therefore we cannot regard that which he Preacheth. Does he so? verily the greater is his sin, if he does so.
cc av pns12 vmbx vvi d r-crq pns31 vvz. vdz pns31 av? av-j dt jc vbz po31 n1, cs pns31 vdz av.
(8) sermon (DIV1)
69
Image 5
1520
But if those be Gods quarels which thou callest his quarrels, and if that be spoken in the euidence of the Spirite,
But if those be God's quarrels which thou Callest his quarrels, and if that be spoken in the evidence of the Spirit,
p-acp cs d vbb ng1 n2 r-crq pns21 vv2 po31 n2, cc cs d vbb vvn p-acp dt n1 pp-f dt n1,
(8) sermon (DIV1)
69
Image 5
1521
& with plaine demonstration of the truth, which thou sayest is in malice against thee, then is it euident that thou hast played the grosse hypocrite, so vncharitably to accuse,
& with plain demonstration of the truth, which thou Sayest is in malice against thee, then is it evident that thou hast played the gross hypocrite, so uncharitably to accuse,
cc p-acp j n1 pp-f dt n1, r-crq pns21 vv2 vbz p-acp n1 p-acp pno21, av vbz pn31 j cst pns21 vh2 vvn dt j n1, av av-j pc-acp vvi,
(8) sermon (DIV1)
69
Image 5
1522
so rashly to iudge, and so wrongfully to condemne the Minister of the truth: and pretendest thou carest not what:
so rashly to judge, and so wrongfully to condemn the Minister of the truth: and pretendest thou Carest not what:
av av-j pc-acp vvi, cc av av-j pc-acp vvi dt n1 pp-f dt n1: cc vv2 pns21 vv2 xx r-crq:
(8) sermon (DIV1)
69
Image 5
1523
and all to put by the blow of Gods sword, that so thy sinne might not be launced,
and all to put by the blow of God's sword, that so thy sin might not be lanced,
cc d pc-acp vvi p-acp dt n1 pp-f npg1 n1, cst av po21 n1 vmd xx vbi vvn,
(8) sermon (DIV1)
69
Image 5
1524
and yet in the meane time be a professour of religion.
and yet in the mean time be a professor of Religion.
cc av p-acp dt j n1 vbi dt n1 pp-f n1.
(8) sermon (DIV1)
69
Image 5
1525
And what art thou oh man (sayth the Scripture) that thou iudgest another mans seruant, whose heart is knowne to his God,
And what art thou o man (say the Scripture) that thou Judges Another men servant, whose heart is known to his God,
cc q-crq vb2r pns21 uh n1 (vvz dt n1) cst pns21 vv2 j-jn ng1 n1, rg-crq n1 vbz vvn p-acp po31 n1,
(8) sermon (DIV1)
69
Image 5
1526
and not to thee, and to God he either standeth or falleth, and not to thee? Alas this is an old obiection and slaunder of great antiquity, common to all the true Preachers of the word:
and not to thee, and to God he either Stands or falls, and not to thee? Alas this is an old objection and slander of great antiquity, Common to all the true Preachers of the word:
cc xx p-acp pno21, cc p-acp np1 pns31 av-d vvz cc vvz, cc xx p-acp pno21? np1 d vbz dt j n1 cc n1 pp-f j n1, j p-acp d dt j n2 pp-f dt n1:
(8) sermon (DIV1)
69
Image 5
1527
and it hath euer bene the common practise of all hypocrites, which meant to liue and dye in their sinnes,
and it hath ever be the Common practice of all Hypocrites, which meant to live and die in their Sins,
cc pn31 vhz av vbn dt j n1 pp-f d n2, r-crq vvd pc-acp vvi cc vvi p-acp po32 n2,
(8) sermon (DIV1)
69
Image 5
1528
when they knew not what to say for themselues, and fearing that the truth would choke them if they should swallow it, to cast it vp againe:
when they knew not what to say for themselves, and fearing that the truth would choke them if they should swallow it, to cast it up again:
c-crq pns32 vvd xx r-crq pc-acp vvi p-acp px32, cc vvg cst dt n1 vmd vvi pno32 cs pns32 vmd vvi pn31, pc-acp vvi pn31 a-acp av:
(8) sermon (DIV1)
69
Image 5
1529
saying, that it was spoken of malice and reuenge. So played king Achab, who had sold himselfe to worke wickednesse:
saying, that it was spoken of malice and revenge. So played King Ahab, who had sold himself to work wickedness:
vvg, cst pn31 vbds vvn pp-f n1 cc n1. np1 vvd n1 np1, r-crq vhd vvn px31 pc-acp vvi n1:
(8) sermon (DIV1)
69
Image 5
1530
he could not deny but that Micaiah was a true Prophet, a plaine dealing man, but yet he could not away with him:
he could not deny but that Micaiah was a true Prophet, a plain dealing man, but yet he could not away with him:
pns31 vmd xx vvi cc-acp cst np1 vbds dt j n1, dt j n-vvg n1, cc-acp av pns31 vmd xx av p-acp pno31:
(8) sermon (DIV1)
69
Image 5
1531
and why so? forsooth because he doth not prophecie good but euill vnto me: that is, he speakes that that likes me not:
and why so? forsooth Because he does not prophecy good but evil unto me: that is, he speaks that that likes me not:
cc q-crq av? uh c-acp pns31 vdz xx n1 j p-acp j-jn p-acp pno11: cst vbz, pns31 vvz d cst vvz pno11 xx:
(8) sermon (DIV1)
69
Image 5
1532
so many cry now adaies, he hath not the good-wil of his hearers:
so many cry now adais, he hath not the goodwill of his hearers:
av d n1 av av, pns31 vhz xx dt j pp-f po31 n2:
(8) sermon (DIV1)
69
Image 5
1533
and why? because he doth not seek to please them, he is too tart, he hath a bitter spirite, he doth not heale but wound:
and why? Because he does not seek to please them, he is too tart, he hath a bitter Spirit, he does not heal but wound:
cc q-crq? c-acp pns31 vdz xx vvi pc-acp vvi pno32, pns31 vbz av j, pns31 vhz dt j n1, pns31 vdz xx vvi p-acp n1:
(8) sermon (DIV1)
69
Image 5
1534
they do not complaine that he hath a flattering spirite, or a lying spirite, or a soothing spirite,
they do not complain that he hath a flattering Spirit, or a lying Spirit, or a soothing Spirit,
pns32 vdb xx vvi cst pns31 vhz dt j-vvg n1, cc dt j-vvg n1, cc dt n-vvg n1,
(8) sermon (DIV1)
69
Image 5
1535
or a fearefull spirite, or a pleasing spirite: for all this hypocrites can away withall well inough, because such a spirite is toothsome:
or a fearful Spirit, or a pleasing Spirit: for all this Hypocrites can away withal well enough, Because such a Spirit is toothsome:
cc dt j n1, cc dt j-vvg n1: c-acp d d n2 vmb av av av av-d, c-acp d dt n1 vbz j:
(8) sermon (DIV1)
69
Image 5
1536
but that he hath a quicke and sharpe spirite, and his reproofes are sensible and bitter, this is wholesome,
but that he hath a quick and sharp Spirit, and his reproofs Are sensible and bitter, this is wholesome,
cc-acp cst pns31 vhz dt j cc j n1, cc po31 n2 vbr j cc j, d vbz j,
(8) sermon (DIV1)
69
Image 5
1537
but not toothsome, and therefore not to be brooked of hypocrites.
but not toothsome, and Therefore not to be brooked of Hypocrites.
cc-acp xx j, cc av xx pc-acp vbi vvn pp-f n2.
(8) sermon (DIV1)
69
Image 5
1538
But now let vs consider my brethren whether this will go for currant payment in the day of the Lord or no:
But now let us Consider my brothers whither this will go for currant payment in the day of the Lord or no:
p-acp av vvb pno12 vvi po11 n2 cs d vmb vvi p-acp n1 n1 p-acp dt n1 pp-f dt n1 cc dx:
(8) sermon (DIV1)
69
Image 5
1539
Why hast thou cast my word behind thy backe, will the Lord say? Our aunswer will be,
Why hast thou cast my word behind thy back, will the Lord say? Our answer will be,
q-crq vh2 pns21 vvn po11 n1 p-acp po21 n1, vmb dt n1 vvb? po12 n1 vmb vbi,
(8) sermon (DIV1)
69
Image 5
1540
because we did not loue him that deliuered it.
Because we did not love him that Delivered it.
c-acp pns12 vdd xx vvi pno31 cst vvd pn31.
(8) sermon (DIV1)
69
Image 5
1541
But why did you hate him? Because he did not please vs. Not please you,
But why did you hate him? Because he did not please us Not please you,
p-acp q-crq vdd pn22 vvi pno31? p-acp pns31 vdd xx vvi pno12 xx vvi pn22,
(8) sermon (DIV1)
69
Image 5
1542
why? did he preach errours and lyes? No, we could not find any fault with his doctrine, that is sound:
why? did he preach errors and lies? No, we could not find any fault with his Doctrine, that is found:
q-crq? vdd pns31 vvi n2 cc n2? uh-dx, pns12 vmd xx vvi d n1 p-acp po31 n1, cst vbz j:
(8) sermon (DIV1)
69
Image 5
1543
but yet we cannot away with him, he was too plaine and round with vs. Too plaine? why that was for your good,
but yet we cannot away with him, he was too plain and round with us Too plain? why that was for your good,
cc-acp av pns12 vmbx av p-acp pno31, pns31 vbds av j cc av-j p-acp pno12 av av-j? uh-crq d vbds p-acp po22 j,
(8) sermon (DIV1)
69
Image 5
1544
if planè and sanè, if both plaine and sound. Oh but Lord we like not his life, he was couetous, and hard, and proud,
if planè and sanè, if both plain and found. O but Lord we like not his life, he was covetous, and hard, and proud,
cs fw-la cc fw-la, cs d j cc n1. uh p-acp n1 pns12 vvb xx po31 n1, pns31 vbds j, cc j, cc j,
(8) sermon (DIV1)
69
Image 5
1545
and had no loue in him, he was not sociable, no good companion, not one of his neighbours do loue him.
and had no love in him, he was not sociable, no good Companion, not one of his neighbours do love him.
cc vhd dx n1 p-acp pno31, pns31 vbds xx j, dx j n1, xx pi pp-f po31 n2 vdb vvi pno31.
(8) sermon (DIV1)
69
Image 5
1546
Well shall the Lord say, thine own conscience thou hypocrite, shal giue euidence against thee, and conuict thee of false witnesse bearing against many of my seruants in these respects,
Well shall the Lord say, thine own conscience thou hypocrite, shall give evidence against thee, and convict thee of false witness bearing against many of my Servants in these respects,
n1 vmb dt n1 vvb, po21 d n1 pns21 n1, vmb vvi n1 p-acp pno21, cc vvn pno21 pp-f j n1 vvg p-acp d pp-f po11 n2 p-acp d n2,
(8) sermon (DIV1)
69
Image 5
1547
& if I now do acquite them, what are they the worse for thy bad constructions and hard words? And if thy conscience do now proue to thy face that all these allegations were but counterfeit deuises to couer thy sinne withall, what art thou the better though all thy neighbours take thy part, for thou knowest:
& if I now do acquit them, what Are they the Worse for thy bad constructions and hard words? And if thy conscience do now prove to thy face that all these allegations were but counterfeit devises to cover thy sin withal, what art thou the better though all thy neighbours take thy part, for thou Knowest:
cc cs pns11 av vdb vvi pno32, r-crq vbr pns32 dt av-jc p-acp po21 j n2 cc j n2? cc cs po21 n1 vdb av vvi p-acp po21 n1 cst d d n2 vbdr p-acp j-jn n2 pc-acp vvi po21 n1 av, q-crq vb2r pns21 dt jc cs d po21 n2 vvb po21 n1, c-acp pns21 vv2:
(8) sermon (DIV1)
69
Image 5
1548
and I know it much more, that many of my seruants haue sought peace at thy hands,
and I know it much more, that many of my Servants have sought peace At thy hands,
cc pns11 vvb pn31 av-d av-dc, cst d pp-f po11 n2 vhb vvn n1 p-acp po21 n2,
(8) sermon (DIV1)
69
Image 5
1549
and then hast thou prepared thy selfe to warre:
and then hast thou prepared thy self to war:
cc av vh2 pns21 vvn po21 n1 p-acp n1:
(8) sermon (DIV1)
69
Image 5
1550
they haue vsed all good meanes to procure thy loue and good liking in the truth,
they have used all good means to procure thy love and good liking in the truth,
pns32 vhb vvn d j n2 pc-acp vvi po21 n1 cc j n-vvg p-acp dt n1,
(8) sermon (DIV1)
69
Image 5
1551
and thou hast then construed euery thing in the worst part against them that thou couldest imagine:
and thou hast then construed every thing in the worst part against them that thou Couldst imagine:
cc pns21 vh2 av vvn d n1 p-acp dt js n1 p-acp pno32 d pns21 vmd2 vvi:
(8) sermon (DIV1)
69
Image 5
1552
to their faces thou hast spoken faire words, and behind their backes thou hast vsed all lying & slanderous speeches, wherby thou hast made them odious in the world:
to their faces thou hast spoken fair words, and behind their backs thou hast used all lying & slanderous Speeches, whereby thou hast made them odious in the world:
p-acp po32 n2 pns21 vh2 vvn j n2, cc p-acp po32 n2 pns21 vh2 vvn d vvg cc j n2, c-crq pns21 vh2 vvn pno32 j p-acp dt n1:
(8) sermon (DIV1)
69
Image 5
1553
& when they would haue taken al paines to do thy soule good, thou hast complotted by al waies and meanes to discourage them,
& when they would have taken all pains to do thy soul good, thou hast complotted by all ways and means to discourage them,
cc c-crq pns32 vmd vhi vvn d n2 pc-acp vdi po21 n1 j, pns21 vh2 vvd p-acp d n2 cc n2 pc-acp vvi pno32,
(8) sermon (DIV1)
69
Image 5
1554
and to greeue and quench my spirite in them.
and to grieve and quench my Spirit in them.
cc pc-acp vvi cc vvi po11 n1 p-acp pno32.
(8) sermon (DIV1)
69
Image 5
1555
So doe hypocrites which loue not the pure light of truth, and so hast thou done.
So do Hypocrites which love not the pure Light of truth, and so hast thou done.
av vdb n2 r-crq vvb xx dt j n1 pp-f n1, cc av vh2 pns21 vdn.
(8) sermon (DIV1)
69
Image 5
1556
And admit that all this were true which thou pretendest, yet so long as they came in my name vnto thee,
And admit that all this were true which thou pretendest, yet so long as they Come in my name unto thee,
cc vvb cst d d vbdr j r-crq pns21 vv2, av av av-j c-acp pns32 vvd p-acp po11 n1 p-acp pno21,
(8) sermon (DIV1)
69
Image 5
1557
& with my message, reuealed in my word, which thou couldest not disproue, but carpe at,
& with my message, revealed in my word, which thou Couldst not disprove, but carp At,
cc p-acp po11 n1, vvn p-acp po11 n1, r-crq pns21 vmd2 xx vvi, cc-acp n1 p-acp,
(8) sermon (DIV1)
69
Image 5
1558
yet oughtest thou to haue heard them, & to beleeue them, and to feare at my word comming out of their mouthes,
yet Ought thou to have herd them, & to believe them, and to Fear At my word coming out of their mouths,
av vmd2 pns21 pc-acp vhi vvn pno32, cc pc-acp vvi pno32, cc pc-acp vvi p-acp po11 n1 vvg av pp-f po32 n2,
(8) sermon (DIV1)
69
Image 5
1559
& in charity to haue iudged the best of their affections, or praied for thē:
& in charity to have judged the best of their affections, or prayed for them:
cc p-acp n1 pc-acp vhi vvn dt js pp-f po32 n2, cc vvd p-acp pno32:
(8) sermon (DIV1)
69
Image 5
1560
knowing that I which am the searcher of the hart, would surely call them to reckning for their affections,
knowing that I which am the searcher of the heart, would surely call them to reckoning for their affections,
vvg cst pns11 r-crq vbm dt n1 pp-f dt n1, vmd av-j vvi pno32 p-acp vvg p-acp po32 n2,
(8) sermon (DIV1)
69
Image 5
1561
if they were not vpright in my sight:
if they were not upright in my sighed:
cs pns32 vbdr xx av-j p-acp po11 n1:
(8) sermon (DIV1)
69
Image 5
1562
but now in that thou hast deuised mischiefe of thine owne head, and put it before thee as a stumbling blocke of purpose to fall vpon,
but now in that thou hast devised mischief of thine own head, and put it before thee as a stumbling block of purpose to fallen upon,
cc-acp av p-acp cst pns21 vh2 vvn n1 pp-f po21 d n1, cc vvd pn31 p-acp pno21 p-acp dt j-vvg n1 pp-f n1 pc-acp vvi p-acp,
(8) sermon (DIV1)
69
Image 5
1563
and to cause others to fall with thee:
and to cause Others to fallen with thee:
cc pc-acp vvi n2-jn pc-acp vvi p-acp pno21:
(8) sermon (DIV1)
69
Image 5
1564
& seeing as thou hast through my seruants sides, euen pierced my name, & my glory,
& seeing as thou hast through my Servants sides, even pierced my name, & my glory,
cc vvg c-acp pns21 vh2 p-acp po11 ng1 n2, av-j vvn po11 n1, cc po11 n1,
(8) sermon (DIV1)
69
Image 5
1565
and not stayed there, but pearked vp Lucifer - like into my seate, to sit as a peremptory Iudge ouer the hearts & affections of my seruants,
and not stayed there, but pearked up Lucifer - like into my seat, to fit as a peremptory Judge over the hearts & affections of my Servants,
cc xx vvn a-acp, cc-acp vvd a-acp np1 - vvb p-acp po11 n1, pc-acp vvi p-acp dt j n1 p-acp dt n2 cc n2 pp-f po11 n2,
(8) sermon (DIV1)
69
Image 5
1566
when thou hadst no list to yeeld to the truth, to confesse thy faults, & amend thy life,
when thou Hadst no list to yield to the truth, to confess thy Faults, & amend thy life,
c-crq pns21 vhd2 dx n1 pc-acp vvi p-acp dt n1, pc-acp vvi po21 n2, cc vvi po21 n1,
(8) sermon (DIV1)
69
Image 5
1567
how canst thou deny but that thou art guilty of most saucy and insolent hypocrisie? Moreouer,
how Canst thou deny but that thou art guilty of most saucy and insolent hypocrisy? Moreover,
q-crq vm2 pns21 vvi cc-acp cst pns21 vb2r j pp-f ds j cc j n1? av,
(8) sermon (DIV1)
69
Image 5
1568
when thou likedst not the plaine & simple vtterance of my truth, & the confirmation thereof by the sacred testimony of my seruants the Prophets & Apostles, it hath pleased thee ô hipocrite to count my seruāts no scholers,
when thou likedest not the plain & simple utterance of my truth, & the confirmation thereof by the sacred testimony of my Servants the prophets & Apostles, it hath pleased thee o hypocrite to count my Servants no Scholars,
c-crq pns21 vvd2 xx dt j cc j n1 pp-f po11 n1, cc dt n1 av p-acp dt j n1 pp-f po11 n2 dt n2 cc n2, pn31 vhz vvn pno21 uh n1 pc-acp vvi po11 n2 dx n2,
(8) sermon (DIV1)
69
Image 5
1569
but vnlearned & ignorant fooles, as though my booke contained nothing in it but ridiculous matter for thee to make thy selfe merry withall.
but unlearned & ignorant Fools, as though my book contained nothing in it but ridiculous matter for thee to make thy self merry withal.
cc-acp j cc j n2, c-acp cs po11 n1 vvd pix p-acp pn31 p-acp j n1 p-acp pno21 pc-acp vvi po21 n1 j av.
(8) sermon (DIV1)
69
Image 5
1570
So hath it alwayes bin with all hypocrites since the world stood:
So hath it always been with all Hypocrites since the world stood:
np1 vhz pn31 av vbn p-acp d n2 p-acp dt n1 vvd:
(8) sermon (DIV1)
69
Image 5
1571
my wisedom hath bin counted foolishnesse, & mans folly high wisedome, but thou shalt know, that they were truly learned which had learned Christ aright,
my Wisdom hath been counted foolishness, & men folly high Wisdom, but thou shalt know, that they were truly learned which had learned christ aright,
po11 n1 vhz vbn vvn n1, cc ng1 n1 j n1, cc-acp pns21 vm2 vvi, cst pns32 vbdr av-j vvn r-crq vhd vvn np1 av,
(8) sermon (DIV1)
69
Image 5
1572
& they were fooles who in the swelling words of mans wisedome haue sought onely to feede thy eares and not thy conscience.
& they were Fools who in the swelling words of men Wisdom have sought only to feed thy ears and not thy conscience.
cc pns32 vbdr n2 r-crq p-acp dt j-vvg n2 pp-f ng1 n1 vhb vvn av-j pc-acp vvi po21 n2 cc xx po21 n1.
(8) sermon (DIV1)
69
Image 5
1573
Furthermore, I forget not thy hypocriticall shew of maintaining false loue, and vnitie, and peace with the wicked, vnder pretence that the Preachers whom I haue sent vnto thee, haue bin condemned by thee and thy consort,
Furthermore, I forget not thy hypocritical show of maintaining false love, and unity, and peace with the wicked, under pretence that the Preachers whom I have sent unto thee, have been condemned by thee and thy consort,
np1, pns11 vvb xx po21 j n1 pp-f vvg j n1, cc n1, cc n1 p-acp dt j, p-acp n1 cst dt n2 ro-crq pns11 vhb vvn p-acp pno21, vhb vbn vvn p-acp pno21 cc po21 n1,
(8) sermon (DIV1)
69
Image 5
1574
for troublesom & contentious persons, when they haue disquieted thy sin.
for troublesome & contentious Persons, when they have disquieted thy since.
p-acp j cc j n2, c-crq pns32 vhb vvn po21 n1.
(8) sermon (DIV1)
69
Image 5
1575
But let not my seruants be discouraged in my businesse for all this, saith the Lord, For so did they vse my Prophets before them.
But let not my Servants be discouraged in my business for all this, Says the Lord, For so did they use my prophets before them.
cc-acp vvb xx po11 n2 vbb vvn p-acp po11 n1 p-acp d d, vvz dt n1, c-acp av vdd pns32 vvi po11 n2 p-acp pno32.
(8) sermon (DIV1)
69
Image 5
1576
Ieremy was counted but a babler, & a contentious person. Ezechiels Sermons were but as the songs of a minstrell, & matter to iest at. Ieremy was counted but a babbler, & a contentious person. Ezechiels Sermons were but as the songs of a minstrel, & matter to jest At.
np1 vbds vvn p-acp dt n1, cc dt j n1. np1 n2 vbdr cc-acp c-acp dt n2 pp-f dt n1, cc n1 pc-acp vvi p-acp.
(8) sermon (DIV1)
69
Image 5
1577
Paul was accused of sedition by Dianaes siluer-smithes.Paul was accused of sedition by Diana's silversmiths.
np1 vbds vvn pp-f n1 p-acp npg1 ng1.
(8) sermon (DIV1)
69
Image 5
1578
My own son who was wisedom it self frō euerlasting with me, he was counted an enemy to Caesar :
My own son who was Wisdom it self from everlasting with me, he was counted an enemy to Caesar:
po11 d n1 r-crq vbds n1 pn31 n1 p-acp j p-acp pno11, pns31 vbds vvn dt n1 p-acp np1:
(8) sermon (DIV1)
69
Image 5
1579
& the wicked hypocrites turned away whatsoeuer he spake with a ieast.
& the wicked Hypocrites turned away whatsoever he spoke with a jest.
cc dt j n2 vvd av r-crq pns31 vvd p-acp dt n1.
(8) sermon (DIV1)
69
Image 5
1580
And let no man thinke himself better then these, or too good to pledge thē in that cup of contempt and bitter reproch that they haue begun to them in.
And let no man think himself better then these, or too good to pledge them in that cup of contempt and bitter reproach that they have begun to them in.
cc vvb dx n1 vvi px31 av-jc cs d, cc av j pc-acp vvi pno32 p-acp d n1 pp-f n1 cc j n1 cst pns32 vhb vvn p-acp pno32 p-acp.
(8) sermon (DIV1)
69
Image 5
1581
Oh but me thinks now the hypocrite being thus vncased, beginneth to pleade hard for himselfe, saying, that though he come not at those troublesome fellowes,
O but me thinks now the hypocrite being thus uncased, begins to plead hard for himself, saying, that though he come not At those troublesome Fellows,
uh p-acp pno11 vvz av dt n1 vbg av vvn, vvz pc-acp vvi av-j p-acp px31, vvg, cst cs pns31 vvb xx p-acp d j n2,
(8) sermon (DIV1)
70
Image 5
1582
& vnlearned, yet he heareth others and maketh much of thē too, so that he is wrōgfully charged,
& unlearned, yet he hears Others and makes much of them too, so that he is wrongfully charged,
cc j, av pns31 vvz n2-jn cc vvz d pp-f pno32 av, av cst pns31 vbz av-j vvn,
(8) sermon (DIV1)
70
Image 5
1583
if men say that he cares not for the word of God, that he is not religious, that he cānot abide to haue his sins reproued, &c. Surely this at a blush is good fruit,
if men say that he Cares not for the word of God, that he is not religious, that he cannot abide to have his Sins reproved, etc. Surely this At a blush is good fruit,
cs n2 vvb cst pns31 vvz xx p-acp dt n1 pp-f np1, cst pns31 vbz xx j, cst pns31 vmbx vvi pc-acp vhi po31 n2 vvd, av np1 d p-acp dt n1 vbz j n1,
(8) sermon (DIV1)
70
Image 5
1584
but in truth no better thē an apple of Sodom, faire in shew, but being touched, it turneth into ashes.
but in truth no better them an apple of Sodom, fair in show, but being touched, it turns into Ashes.
cc-acp p-acp n1 av-dx av-jc pno32 dt n1 pp-f np1, j p-acp n1, cc-acp vbg vvn, pn31 vvz p-acp n2.
(8) sermon (DIV1)
70
Image 5
1585
For nothing is either more easie or vsuall amōgst hypocrites thē to do so: that is to say:
For nothing is either more easy or usual amongst Hypocrites them to do so: that is to say:
p-acp pix vbz d dc j cc j p-acp n2 pno32 pc-acp vdi av: cst vbz pc-acp vvi:
(8) sermon (DIV1)
70
Image 5
1586
First, in way of reuenge, to disgrace one whō they like not, by gracing another, & to discountenāce one by countenācing some other.
First, in Way of revenge, to disgrace one whom they like not, by gracing Another, & to discountenance one by countenancing Some other.
ord, p-acp n1 pp-f n1, pc-acp vvi pi ro-crq pns32 vvb xx, p-acp vvg j-jn, cc pc-acp vvi pi p-acp vvg d n-jn.
(8) sermon (DIV1)
70
Image 5
1587
And yet in the mean time pretēd another matter, & that is to be better edified, & I wot not what:
And yet in the mean time pretend Another matter, & that is to be better edified, & I wot not what:
cc av p-acp dt j n1 vvb j-jn n1, cc d vbz pc-acp vbi av-jc vvn, cc pns11 vvb xx r-crq:
(8) sermon (DIV1)
70
Image 5
1588
& that they may seeme notwithstāding both religious & iudiciall, they will highly cōmend the one,
& that they may seem notwithstanding both religious & judicial, they will highly commend the one,
cc cst pns32 vmb vvi a-acp d j cc j, pns32 vmb av-j vvi dt pi,
(8) sermon (DIV1)
70
Image 5
1589
& deeply cast downe the other; but why, or vpō what good groūds they cannot well tell.
& deeply cast down the other; but why, or upon what good grounds they cannot well tell.
cc av-jn vvn a-acp dt j-jn; cc-acp q-crq, cc p-acp r-crq j n2 pns32 vmbx av vvi.
(8) sermon (DIV1)
70
Image 5
1590
There be in diuerse places of the world, especially in great cities & other popular places, running auditories,
There be in diverse places of the world, especially in great cities & other popular places, running Auditors,
pc-acp vbi p-acp j n2 pp-f dt n1, av-j p-acp j n2 cc j-jn j n2, vvg n2,
(8) sermon (DIV1)
70
Image 5
1591
or as one calleth thē Circumcellions, wheelers about hither & thither, hearing now one thē another,
or as one calls them Circumcellions, wheelers about hither & thither, hearing now one them Another,
cc c-acp pi vvz pno32 n2, n2 p-acp av cc av, vvg av crd pno32 n-jn,
(8) sermon (DIV1)
70
Image 5
1592
& then a third, & euery one, & indeed neuer a one lōg, like one that hath a giddy braine, who being whirled into euery place, is truly said to be of no place.
& then a third, & every one, & indeed never a one long, like one that hath a giddy brain, who being whirled into every place, is truly said to be of no place.
cc av dt ord, cc d pi, cc av av-x dt crd j, av-j pi cst vhz dt j n1, r-crq vbg vvn p-acp d n1, vbz av-j vvn pc-acp vbi pp-f dx n1.
(8) sermon (DIV1)
70
Image 5
1593
These humorous hearers of al mē cōmonly cannot away long with their own Pastors teaching, though he teach the truth neuer so soundly, nor so profitably.
These humorous hearers of all men commonly cannot away long with their own Pastors teaching, though he teach the truth never so soundly, nor so profitably.
np1 j n2 pp-f d n2 av-j vmbx av av-j p-acp po32 d ng1 vvg, cs pns31 vvb dt n1 av-x av av-j, ccx av av-j.
(8) sermon (DIV1)
70
Image 5
1594
Except it be between man and wife, I do not know so neare a coniunction of any thing,
Except it be between man and wife, I do not know so near a conjunction of any thing,
j pn31 vbb p-acp n1 cc n1, pns11 vdb xx vvi av av-j dt n1 pp-f d n1,
(8) sermon (DIV1)
70
Image 5
1595
as is by the ordinance of God, betweene the Pastor & the flocke. Now as nothing ought to separate man & wife, but fornication or adultery:
as is by the Ordinance of God, between the Pastor & the flock. Now as nothing ought to separate man & wife, but fornication or adultery:
c-acp vbz p-acp dt n1 pp-f np1, p-acp dt n1 cc dt n1. av c-acp pix vmd p-acp vvi n1 cc n1, cc-acp n1 cc n1:
(8) sermon (DIV1)
70
Image 5
1596
so nothing ought to make the flocke leaue their Pastor, but false doctrine & heresie, if he be a teacher.
so nothing ought to make the flock leave their Pastor, but false Doctrine & heresy, if he be a teacher.
av pix vmd p-acp vvi dt n1 vvb po32 n1, cc-acp j n1 cc n1, cs pns31 vbb dt n1.
(8) sermon (DIV1)
70
Image 5
1597
And surely there is no sincere harted Christiā but maketh a conscience of this duty:
And surely there is no sincere hearted Christian but makes a conscience of this duty:
cc av-j a-acp vbz dx j j-vvn jp p-acp vv2 dt n1 pp-f d n1:
(8) sermon (DIV1)
70
Image 5
1598
that is, they dare not leaue the Ministery of their owne ordinary Pastours, by whom they haue sound any profit or spirituall comfort:
that is, they Dare not leave the Ministry of their own ordinary Pastors, by whom they have found any profit or spiritual Comfort:
cst vbz, pns32 vvb xx vvi dt n1 pp-f po32 d j ng1, p-acp ro-crq pns32 vhb n1 d n1 cc j n1:
(8) sermon (DIV1)
70
Image 5
1599
they dare not so much as yeeld to any such changes, for feare they should not onely be troubled with the spirituall itch of the eare, a disease (where it once rooteth) altogether incureable,
they Dare not so much as yield to any such changes, for Fear they should not only be troubled with the spiritual itch of the ear, a disease (where it once roots) altogether incurable,
pns32 vvb xx av av-d c-acp vvi p-acp d d n2, p-acp n1 pns32 vmd xx av-j vbi vvn p-acp dt j n1 pp-f dt n1, dt n1 (c-crq pn31 a-acp vvz) av j,
(8) sermon (DIV1)
70
Image 5
1600
but also discourage and make sad the Spirite of God in their faithfull teachers, whereby they may in time be giuen vp of God to flatterers and seducing teachers, fit for their humorous veine & vaine humor.
but also discourage and make sad the Spirit of God in their faithful Teachers, whereby they may in time be given up of God to Flatterers and seducing Teachers, fit for their humorous vein & vain humour.
cc-acp av vvi cc vvi j dt n1 pp-f np1 p-acp po32 j n2, c-crq pns32 vmb p-acp n1 vbi vvn a-acp pp-f np1 p-acp n2 cc j-vvg n2, j p-acp po32 j n1 cc j n1.
(8) sermon (DIV1)
70
Image 5
1601
And surely whosoeuer doth duly consider the offence that groweth therby, & the hurt that foloweth also therupō, both to the whole body of the Church in general,
And surely whosoever does duly Consider the offence that grows thereby, & the hurt that Followeth also thereupon, both to the Whole body of the Church in general,
cc av-j r-crq vdz av-jn vvi dt n1 cst vvz av, cc dt n1 cst vvz av av, av-d p-acp dt j-jn n1 pp-f dt n1 p-acp n1,
(8) sermon (DIV1)
70
Image 5
1602
& to their own soules in special, they dare not (but in the feare of God) make great cōscience of it.
& to their own Souls in special, they Dare not (but in the Fear of God) make great conscience of it.
cc p-acp po32 d n2 p-acp j, pns32 vvb xx (p-acp p-acp dt n1 pp-f np1) vvb j n1 pp-f pn31.
(8) sermon (DIV1)
70
Image 5
1603
Christ pointing to childrē said, That whosoeuer should offend one of these litle ones, it were better that a milstone were hanged about his necke, christ pointing to children said, That whosoever should offend one of these little ones, it were better that a millstone were hanged about his neck,
np1 vvg p-acp n2 vvd, cst r-crq vmd vvi crd pp-f d j pi2, pn31 vbdr jc cst dt n1 vbdr vvn p-acp po31 n1,
(8) sermon (DIV1)
70
Image 5
1604
and he cast into the bottome of the sea. and he cast into the bottom of the sea.
cc pns31 vvd p-acp dt n1 pp-f dt n1.
(8) sermon (DIV1)
70
Image 5
1605
How much more may that be spoken to those that take a felicity in scandaling & offending, in disgracing & discouraging, by their fantastical rouing abrode the greater ones, that is, the Pastors and builders of the Church?
How much more may that be spoken to those that take a felicity in scandaling & offending, in disgracing & discouraging, by their fantastical roving abroad the greater ones, that is, the Pastors and Builders of the Church?
c-crq av-d av-dc vmb d vbi vvn p-acp d cst vvb dt n1 p-acp vvg cc vvg, p-acp vvg cc vvg, p-acp po32 j j-vvg av dt jc pi2, d vbz, dt ng1 cc n2 pp-f dt n1?
(8) sermon (DIV1)
70
Image 5
1606
I speake not this, as though we were the worse for your giddie gadding and stragling,
I speak not this, as though we were the Worse for your giddy gadding and straggling,
pns11 vvb xx d, c-acp cs pns12 vbdr dt jc p-acp po22 j vvg cc vvg,
(8) sermon (DIV1)
71
Image 5
1607
but to let you vnderstand, that you are the worse that giue such bad examples, and that you must answer your contempts vnto our Lord and Maister Christ Iesus.
but to let you understand, that you Are the Worse that give such bad Examples, and that you must answer your contempts unto our Lord and Master christ Iesus.
cc-acp pc-acp vvi pn22 vvb, cst pn22 vbr dt jc cst vvb d j n2, cc cst pn22 vmb vvi po22 n2 p-acp po12 n1 cc n1 np1 np1.
(8) sermon (DIV1)
71
Image 5
1608
This humorous course of giddy braines and itching eares is both schismaticall, childish, and vnprofitable.
This humorous course of giddy brains and itching ears is both Schismatical, childish, and unprofitable.
d j n1 pp-f j n2 cc j-vvg n2 vbz d j, j, cc j-u.
(8) sermon (DIV1)
71
Image 5
1609
Schismaticall, because they go about to make a rent in the Church of God, and to deuide Christ among them.
Schismatical, Because they go about to make a rend in the Church of God, and to divide christ among them.
j, c-acp pns32 vvb a-acp pc-acp vvi dt n1 p-acp dt n1 pp-f np1, cc pc-acp vvi np1 p-acp pno32.
(8) sermon (DIV1)
71
Image 5
1610
This disease raigned in Paules time, and it raigneth in our time. I hold of Paul, saith one:
This disease reigned in Paul's time, and it Reigneth in our time. I hold of Paul, Says one:
d n1 vvd p-acp npg1 n1, cc pn31 vvz p-acp po12 n1. pns11 vvb pp-f np1, vvz crd:
(8) sermon (DIV1)
71
Image 5
1611
I am of Apollos, saith another: and Cephas shall go for my money, sayth a third.
I am of Apollos, Says Another: and Cephas shall go for my money, say a third.
pns11 vbm pp-f npg1, vvz j-jn: cc np1 vmb vvi p-acp po11 n1, vvz dt ord.
(8) sermon (DIV1)
71
Image 5
1612
But neuer a one of those hold of Christ soundly and substantially.
But never a one of those hold of christ soundly and substantially.
p-acp av-x dt crd pp-f d n1 pp-f np1 av-j cc av-j.
(8) sermon (DIV1)
71
Image 5
1613
But what is this but to deuide Christ? as the Apostle saith, is Christ deuided ? as if he should say, you all would be counted Christs, and to hold of Christ:
But what is this but to divide christ? as the Apostle Says, is christ divided? as if he should say, you all would be counted Christ, and to hold of christ:
p-acp r-crq vbz d p-acp pc-acp vvi np1? p-acp dt n1 vvz, vbz np1 vvn? c-acp cs pns31 vmd vvi, pn22 d vmd vbi vvn npg1, cc pc-acp vvi pp-f np1:
(8) sermon (DIV1)
71
Image 5
1614
if you do so, why then do you not regard all his Ministers alike, and heare all alike? Paule as well as Apollos, and Apollos as well as Cephas, and Cephas as well as either of the other:
if you do so, why then do you not regard all his Ministers alike, and hear all alike? Paul as well as Apollos, and Apollos as well as Cephas, and Cephas as well as either of the other:
cs pn22 vdb av, uh-crq av vdb pn22 xx vvi d po31 n2 av, cc vvi d av? np1 c-acp av c-acp npg1, cc npg1 c-acp av c-acp np1, cc np1 c-acp av c-acp d pp-f dt n-jn:
(8) sermon (DIV1)
71
Image 5
1615
for euerie one of them preacheth Christ, though euery one after his seuerall gift and measure of knowledge,
for every one of them Preacheth christ, though every one After his several gift and measure of knowledge,
c-acp d crd pp-f pno32 vvz np1, cs d pi p-acp po31 j n1 cc n1 pp-f n1,
(8) sermon (DIV1)
71
Image 5
1616
and vtterance, and eloquence. &c. Though one be milder then another, and one sharper then another;
and utterance, and eloquence. etc. Though one be milder then Another, and one sharper then Another;
cc n1, cc n1. av cs pi vbb av-jc cs j-jn, cc pi jc cs j-jn;
(8) sermon (DIV1)
71
Image 5
1617
yea though one mans gift please your humour better then anothers, yet euery one hath Christ for you.
yea though one men gift please your humour better then another's, yet every one hath christ for you.
uh cs crd ng1 n1 vvb po22 n1 av-jc cs j-jn, av d pi vhz np1 p-acp pn22.
(8) sermon (DIV1)
71
Image 5
1618
But now as if one had Christ and another not, ye will heare one and not another,
But now as if one had christ and Another not, you will hear one and not Another,
p-acp av c-acp cs pi vhd np1 cc j-jn xx, pn22 vmb vvi crd cc xx j-jn,
(8) sermon (DIV1)
71
Image 5
1619
and so you deuide Christ which is but one: this is not: well are you not carnall? nay are you not Schismatikes?
and so you divide christ which is but one: this is not: well Are you not carnal? nay Are you not Schismatics?
cc av pn22 vvb np1 r-crq vbz cc-acp pi: d vbz xx: av vbr pn22 xx j? uh-x vbr pn22 xx n2?
(8) sermon (DIV1)
71
Image 5
1620
As it is a carnall and schismaticall practise, so is it also childish: for so do children that go to schoole, being once held in to their bookes,
As it is a carnal and Schismatical practice, so is it also childish: for so do children that go to school, being once held in to their books,
p-acp pn31 vbz dt j cc j n1, av vbz pn31 av j: c-acp av vdb n2 cst vvb pc-acp vvi, vbg a-acp vvn p-acp p-acp po32 n2,
(8) sermon (DIV1)
72
Image 5
1621
and restrained of their libertie, they are weary of that Maister, and desire to go to another,
and restrained of their liberty, they Are weary of that Master, and desire to go to Another,
cc vvn pp-f po32 n1, pns32 vbr j pp-f d n1, cc vvb pc-acp vvi p-acp j-jn,
(8) sermon (DIV1)
72
Image 5
1622
or else no more to schoole:
or Else no more to school:
cc av av-dx av-dc pc-acp vvi:
(8) sermon (DIV1)
72
Image 5
1623
so hypocrites when they are required to take a setled course for their profiting in religion,
so Hypocrites when they Are required to take a settled course for their profiting in Religion,
av n2 c-crq pns32 vbr vvn pc-acp vvi dt j-vvn n1 p-acp po32 vvg p-acp n1,
(8) sermon (DIV1)
72
Image 5
1624
and are restrained of their liberty, in sinne, in vanity, in riot, in pride;
and Are restrained of their liberty, in sin, in vanity, in riot, in pride;
cc vbr vvn pp-f po32 n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1;
(8) sermon (DIV1)
72
Image 5
1625
and are pressed with the doctrine of mortification and truth of heart, they are weary of such a teacher,
and Are pressed with the Doctrine of mortification and truth of heart, they Are weary of such a teacher,
cc vbr vvn p-acp dt n1 pp-f n1 cc n1 pp-f n1, pns32 vbr j pp-f d dt n1,
(8) sermon (DIV1)
72
Image 5
1626
and must go to another, or else come no more at schoole:
and must go to Another, or Else come no more At school:
cc vmb vvi p-acp j-jn, cc av vvb av-dx dc p-acp n1:
(8) sermon (DIV1)
72
Image 5
1627
so that it appeareth that they haue no more gouernement of themselues, nor strength of the Spirite,
so that it appears that they have no more government of themselves, nor strength of the Spirit,
av cst pn31 vvz cst pns32 vhb dx dc n1 pp-f px32, ccx n1 pp-f dt n1,
(8) sermon (DIV1)
72
Image 5
1628
nor stayednesse of affections then little children haue. As it is both schismaticall and so danderous, and childish and so ridiculous: so it is also vnprofitable.
nor staidness of affections then little children have. As it is both Schismatical and so danderous, and childish and so ridiculous: so it is also unprofitable.
ccx n1 pp-f n2 av j n2 vhb. p-acp pn31 vbz av-d j cc av j, cc j cc av j: av pn31 vbz av j-u.
(8) sermon (DIV1)
72
Image 5
1629
For they that leaue the ordinary and standing Ministery of their owne Pastour (and none (certaine) gather here a peece and there a peece,
For they that leave the ordinary and standing Ministry of their own Pastor (and none (certain) gather Here a piece and there a piece,
p-acp pns32 cst vvb dt j cc j-vvg n1 pp-f po32 d n1 (cc pi (j) vvb av dt n1 cc a-acp dt n1,
(8) sermon (DIV1)
72
Image 5
1630
but neuer lay any sound foundation, nor make any orderly building, as they do that tye themselues to one man, who keepeth an orderly proceeding, laying all the principles of religion one after another,
but never lay any found Foundation, nor make any orderly building, as they do that tie themselves to one man, who Keepeth an orderly proceeding, laying all the principles of Religion one After Another,
cc-acp av-x vvd d j n1, ccx vvi d j n1, c-acp pns32 vdb cst vvb px32 p-acp crd n1, r-crq vvz dt j n-vvg, vvg d dt n2 pp-f n1 crd p-acp n-jn,
(8) sermon (DIV1)
72
Image 5
1631
and one by another, and euerie one in order till all be finished.
and one by Another, and every one in order till all be finished.
cc pi p-acp n-jn, cc d pi p-acp n1 p-acp d vbb vvn.
(8) sermon (DIV1)
72
Image 5
1632
I deny not, but that vpon some special occasions a man may be somtime drawne away from his ordinarie teacher,
I deny not, but that upon Some special occasions a man may be sometime drawn away from his ordinary teacher,
pns11 vvb xx, cc-acp cst p-acp d j n2 dt n1 vmb vbi av vvn av p-acp po31 j n1,
(8) sermon (DIV1)
73
Image 5
1633
as trauelling from home, or being requested by our faithfull friends of another congregation, to answer for their children (as they call it) at their Baptizing,
as travelling from home, or being requested by our faithful Friends of Another congregation, to answer for their children (as they call it) At their Baptizing,
c-acp vvg p-acp n1-an, cc vbg vvn p-acp po12 j n2 pp-f j-jn n1, pc-acp vvi p-acp po32 n2 (c-acp pns32 vvb pn31) p-acp po32 vvg,
(8) sermon (DIV1)
73
Image 5
1634
or to accompanie some of our friends or our Magistrates departed out of this world, vnto their graue, and such like:
or to accompany Some of our Friends or our Magistrates departed out of this world, unto their graven, and such like:
cc pc-acp vvi d pp-f po12 n2 cc po12 n2 vvd av pp-f d n1, p-acp po32 n1, cc d av-j:
(8) sermon (DIV1)
73
Image 5
1635
if Christ be preached there, that we may follow him:
if christ be preached there, that we may follow him:
cs np1 vbb vvn a-acp, cst pns12 vmb vvi pno31:
(8) sermon (DIV1)
73
Image 5
1636
otherwise I see no great necessitie to enforce a man to leaue his ordinarie teacher, to go to a bare reader for a ciuill dutie performing:
otherwise I see no great necessity to enforce a man to leave his ordinary teacher, to go to a bore reader for a civil duty performing:
av pns11 vvb dx j n1 pc-acp vvi dt n1 pc-acp vvi po31 j n1, pc-acp vvi p-acp dt j n1 p-acp dt j n1 vvg:
(8) sermon (DIV1)
73
Image 5
1637
but rather to remember what our Sauiour Christ answered to one that sayd he would follow Christ,
but rather to Remember what our Saviour christ answered to one that said he would follow christ,
cc-acp av-c pc-acp vvi r-crq po12 n1 np1 vvd p-acp pi cst vvd pns31 vmd vvi np1,
(8) sermon (DIV1)
73
Image 5
1638
but first he would go and burie his father:
but First he would go and bury his father:
cc-acp ord pns31 vmd vvi cc vvi po31 n1:
(8) sermon (DIV1)
73
Image 5
1639
Let the dead burie the dead (saith he) follow thou me. To shew that those that haue no list to follow Christs doctrine, are no better then dead men, Let the dead bury the dead (Says he) follow thou me. To show that those that have no list to follow Christ Doctrine, Are no better then dead men,
vvb dt j vvi dt j (vvz pns31) vvb pns21 pno11. pc-acp vvi cst d cst vhb dx n1 pc-acp vvi npg1 n1, vbr dx jc cs j n2,
(8) sermon (DIV1)
73
Image 5
1640
as touching the life of the spirite in the soule, and they may serue for such a purpose well inough, it is pitty to interrupt those that are better disposed,
as touching the life of the Spirit in the soul, and they may serve for such a purpose well enough, it is pity to interrupt those that Are better disposed,
c-acp vvg dt n1 pp-f dt n1 p-acp dt n1, cc pns32 vmb vvi p-acp d dt n1 av av-d, pn31 vbz n1 pc-acp vvi d cst vbr av-jc vvn,
(8) sermon (DIV1)
73
Image 5
1641
and deuoutly addicted to the heauenly doctrine of the Gospell.
and devoutly addicted to the heavenly Doctrine of the Gospel.
cc av-j vvn p-acp dt j n1 pp-f dt n1.
(8) sermon (DIV1)
73
Image 5
1642
And further I hold it a thing very expedient and fit, that there be sometimes also an entercourse of Ministers labours:
And further I hold it a thing very expedient and fit, that there be sometime also an intercourse of Ministers labours:
cc av-jc pns11 vvb pn31 dt n1 av j cc j, cst pc-acp vbi av av dt n1 pp-f n2 n2:
(8) sermon (DIV1)
73
Image 5
1643
that is, that other Ministers be sometimes admitted, yea procured also to exercise their gifts in their brothers charges;
that is, that other Ministers be sometime admitted, yea procured also to exercise their Gifts in their Brother's charges;
cst vbz, cst j-jn n2 vbb av vvn, uh vvd av pc-acp vvi po32 n2 p-acp po32 ng1 n2;
(8) sermon (DIV1)
73
Image 5
1644
both for the confirmation of doctrine, as also for the quickening of the auditorie:
both for the confirmation of Doctrine, as also for the quickening of the auditory:
d p-acp dt n1 pp-f n1, c-acp av c-acp dt n-vvg pp-f dt j:
(8) sermon (DIV1)
73
Image 5
1645
for consent of teachers, is a great confirmation of the truth, in regard of our weakenesse and vnbeleefe, otherwise the truth is strong inough of it selfe,
for consent of Teachers, is a great confirmation of the truth, in regard of our weakness and unbelief, otherwise the truth is strong enough of it self,
p-acp n1 pp-f n2, vbz dt j n1 pp-f dt n1, p-acp n1 pp-f po12 n1 cc n1, av dt n1 vbz j av-d pp-f pn31 n1,
(8) sermon (DIV1)
73
Image 5
1646
and will preuaile against all the world.
and will prevail against all the world.
cc vmb vvi p-acp d dt n1.
(8) sermon (DIV1)
73
Image 5
1647
And as variety of meates sometime doth make a man haue a better appetite to his ordinarie diet,
And as variety of Meats sometime does make a man have a better appetite to his ordinary diet,
cc c-acp n1 pp-f n2 av vdz vvi dt n1 vhi dt jc n1 p-acp po31 j n1,
(8) sermon (DIV1)
73
Image 5
1648
euen so is it not amisse that sometime our ordinarie auditours should haue change of teachers, that so they tasting that varietie of Gods gifts and graces which is in diuerse men, they may haue a better spirituall appetite vnto the ministerie and doctrine of their ordinarie pastours and teachers.
even so is it not amiss that sometime our ordinary Auditors should have change of Teachers, that so they tasting that variety of God's Gifts and graces which is in diverse men, they may have a better spiritual appetite unto the Ministry and Doctrine of their ordinary Pastors and Teachers.
av av vbz pn31 xx av cst av po12 j n2 vmd vhi n1 pp-f n2, cst av pns32 vvg d n1 pp-f npg1 n2 cc n2 r-crq vbz p-acp j n2, pns32 vmb vhi dt jc j n1 p-acp dt n1 cc n1 pp-f po32 j n2 cc n2.
(8) sermon (DIV1)
73
Image 5
1649
But to runne hither and thither, and commonly to leaue our ordinary teachers, onely either of a fanstasticall desire to heare new things,
But to run hither and thither, and commonly to leave our ordinary Teachers, only either of a fanstasticall desire to hear new things,
p-acp pc-acp vvi av cc av, cc av-j pc-acp vvi po12 j n2, av-j d pp-f dt j n1 pc-acp vvi j n2,
(8) sermon (DIV1)
73
Image 5
1650
or of a loathing the plaine & simple maner of deliuery of the truth, or of stomach, in contempt and way of disgracing,
or of a loathing the plain & simple manner of delivery of the truth, or of stomach, in contempt and Way of disgracing,
cc pp-f dt n-vvg dt j cc j n1 pp-f n1 pp-f dt n1, cc pp-f n1, p-acp n1 cc n1 pp-f vvg,
(8) sermon (DIV1)
73
Image 5
1651
and discouraging those that God hath set ouer vs, because they haue more sharply reproued their sinnes,
and discouraging those that God hath Set over us, Because they have more sharply reproved their Sins,
cc vvg d cst np1 vhz vvn p-acp pno12, c-acp pns32 vhb n1 av-j vvd po32 n2,
(8) sermon (DIV1)
73
Image 5
1652
or more neerely applied the doctrine to their consciences then others do: (a blessed fauor of God indeed,
or more nearly applied the Doctrine to their Consciences then Others doe: (a blessed favour of God indeed,
cc av-dc av-j vvn dt n1 p-acp po32 n2 cs n2-jn n1: (dt j-vvn n1 pp-f np1 av,
(8) sermon (DIV1)
73
Image 5
1653
if men had grace so to take it) this is it that I say is both carnal, schismatical, childish, and altogether vnfruitfull:
if men had grace so to take it) this is it that I say is both carnal, Schismatical, childish, and altogether unfruitful:
cs n2 vhd n1 av pc-acp vvi pn31) d vbz pn31 cst pns11 vvb vbz d j, j, j, cc av j-u:
(8) sermon (DIV1)
73
Image 5
1654
and further it is flatly repugnant to the commandement of Christ deliuered by his Apostle, in the 1. to the Thessalonians the 5. Chapter, and 12. verse, where he beseecheth the Thessalonians to know them that labour among them,
and further it is flatly repugnant to the Commandment of christ Delivered by his Apostle, in the 1. to the Thessalonians the 5. Chapter, and 12. verse, where he Beseecheth the Thessalonians to know them that labour among them,
cc av-jc pn31 vbz av-j j p-acp dt n1 pp-f np1 vvd p-acp po31 n1, p-acp dt crd p-acp dt njp2 dt crd n1, cc crd n1, c-crq pns31 vvz dt njp2 p-acp vvi pno32 cst vvb p-acp pno32,
(8) sermon (DIV1)
73
Image 5
1655
and are ouer them in the Lord, and admonish them; and that they haue them in singular loue for their workes sake.
and Are over them in the Lord, and admonish them; and that they have them in singular love for their works sake.
cc vbr p-acp pno32 p-acp dt n1, cc vvi pno32; cc cst pns32 vhb pno32 p-acp j n1 p-acp po32 n2 n1.
(8) sermon (DIV1)
73
Image 5
1656
And lastly is the practise of such as neuer professed the Gospell of Christ in sinceritie and vprightnesse of heart, with an humble spirite,
And lastly is the practice of such as never professed the Gospel of christ in sincerity and uprightness of heart, with an humble Spirit,
cc ord vbz dt n1 pp-f d c-acp av-x vvd dt n1 pp-f np1 p-acp n1 cc n1 pp-f n1, p-acp dt j n1,
(8) sermon (DIV1)
73
Image 5
1657
and a holy desire to haue both their iudgement informed, and their liues reformed by the word of truth.
and a holy desire to have both their judgement informed, and their lives reformed by the word of truth.
cc dt j n1 pc-acp vhi d po32 n1 vvn, cc po32 n2 vvn p-acp dt n1 pp-f n1.
(8) sermon (DIV1)
73
Image 5
1658
But on the contrarie, in palpable and damnable hypocrisie, with shewes, shadowes, and flourishes, to be seene and well esteemed of men, as hypocrites do.
But on the contrary, in palpable and damnable hypocrisy, with shows, shadows, and flourishes, to be seen and well esteemed of men, as Hypocrites do.
p-acp p-acp dt n-jn, p-acp j cc j n1, p-acp n2, n2, cc n2, pc-acp vbi vvn cc av vvn pp-f n2, c-acp n2 vdb.
(8) sermon (DIV1)
73
Image 5
1659
Besides these publike and open hypocrisies, there be also many other lurking in priuate corners, which deserue to be vncased, Beside these public and open Hypocrisies, there be also many other lurking in private corners, which deserve to be uncased,
p-acp d j cc j n2, pc-acp vbi av d n-jn vvg p-acp j n2, r-crq vvb pc-acp vbi vvn,
(8) sermon (DIV1)
74
Image 5
1660
as in housholds, where betweene man and wife many times much loue is counterfeited, onely before men,
as in Households, where between man and wife many times much love is counterfeited, only before men,
c-acp p-acp n2, c-crq p-acp n1 cc n1 d n2 d n1 vbz vvn, av-j p-acp n2,
(8) sermon (DIV1)
74
Image 5
1661
and in heart much bitter malice and hatred maintained against each other, which betweene themselues breake out in open and bitter extremities,
and in heart much bitter malice and hatred maintained against each other, which between themselves break out in open and bitter extremities,
cc p-acp n1 av-d j n1 cc n1 vvn p-acp d n-jn, r-crq p-acp px32 vvb av p-acp j cc j n2,
(8) sermon (DIV1)
74
Image 5
1662
and behind each others back into foule adulteries, and cursed vndoing of the whole family: such an hypocrite is the harlot that Salomon vncaseth in the 7. of the Prouerbes.
and behind each Others back into foul adulteries, and cursed undoing of the Whole family: such an hypocrite is the harlot that Solomon uncaseth in the 7. of the Proverbs.
cc p-acp d n2-jn av p-acp j n2, cc vvd vvg pp-f dt j-jn n1: d dt n1 vbz dt n1 cst np1 vvz p-acp dt crd pp-f dt n2.
(8) sermon (DIV1)
74
Image 5
1663
Who when her husband is from home, calleth in her louers and companions to lewdnesse, Who when her husband is from home, calls in her lovers and Sodales to Lewdness,
q-crq q-crq po31 n1 vbz p-acp n1-an, vvz p-acp po31 n2 cc n2 p-acp n1,
(8) sermon (DIV1)
74
Image 5
1664
and coloureth her villany by prating and telling him of her peace offerings, and vowes that she hath performed that day, that is, by talking of religion.
and coloureth her villainy by prating and telling him of her peace offerings, and vows that she hath performed that day, that is, by talking of Religion.
cc vvz po31 n1 p-acp vvg cc vvg pno31 pp-f po31 n1 n2, cc n2 cst pns31 vhz vvn d n1, cst vbz, p-acp vvg pp-f n1.
(8) sermon (DIV1)
74
Image 5
1665
I say nothing of those that in shops and markets selling wares, will pretend great loue, saying;
I say nothing of those that in shops and Markets selling wares, will pretend great love, saying;
pns11 vvb pix pp-f d cst p-acp n2 cc n2 vvg n2, vmb vvi j n1, vvg;
(8) sermon (DIV1)
74
Image 5
1666
If it were not to you I would not sell it so:
If it were not to you I would not fell it so:
cs pn31 vbdr xx p-acp pn22 pns11 vmd xx vvi pn31 av:
(8) sermon (DIV1)
74
Image 5
1667
another should not haue it so, &c. when for the most part all this is but meere cunning, and counterfeiting.
Another should not have it so, etc. when for the most part all this is but mere cunning, and counterfeiting.
n-jn vmd xx vhi pn31 av, av c-crq p-acp dt av-ds n1 d d vbz cc-acp j n-jn, cc vvg.
(8) sermon (DIV1)
74
Image 5
1668
I also let passe those that spying a bargaine that they hope to reape a great benefit by, will earnestly protest and pretend vnto the partie with whom they meane to deale, great care that they haue of his good and his ease, rather then of their owne benefit:
I also let pass those that spying a bargain that they hope to reap a great benefit by, will earnestly protest and pretend unto the party with whom they mean to deal, great care that they have of his good and his ease, rather then of their own benefit:
pns11 av vvb vvi d cst vvg dt n1 cst pns32 vvb pc-acp vvi dt j n1 p-acp, vmb av-j vvi cc vvi p-acp dt n1 p-acp ro-crq pns32 vvb pc-acp vvi, j n1 cst pns32 vhb pp-f po31 j cc po31 n1, av-c cs pp-f po32 d n1:
(8) sermon (DIV1)
74
Image 5
1669
too many such there be in the world.
too many such there be in the world.
av d d a-acp vbi p-acp dt n1.
(8) sermon (DIV1)
74
Image 5
1670
Well, God will pull off their visour one day, and lay them open to the world.
Well, God will pull off their visor one day, and lay them open to the world.
uh-av, np1 vmb vvi a-acp po32 n1 crd n1, cc vvd pno32 vvi p-acp dt n1.
(8) sermon (DIV1)
74
Image 5
1671
What should I say of those, that being to followe and further mens suites with great persons,
What should I say of those, that being to follow and further men's suits with great Persons,
q-crq vmd pns11 vvi pp-f d, cst vbg p-acp n1 cc av-jc ng2 n2 p-acp j n2,
(8) sermon (DIV1)
74
Image 5
1672
or otherwise at law, haue still one tricke or other to delay the time withall? pretending great care to do their friendes businesse,
or otherwise At law, have still one trick or other to Delay the time withal? pretending great care to do their Friends business,
cc av p-acp n1, vhb av crd n1 cc n-jn pc-acp vvi dt n1 av? vvg j n1 pc-acp vdi po32 n2 n1,
(8) sermon (DIV1)
74
Image 5
1673
and to followe their clients causes in the best manner that may be, and for their best aduantage,
and to follow their Clients Causes in the best manner that may be, and for their best advantage,
cc pc-acp vvi po32 n2 n2 p-acp dt js n1 cst vmb vbi, cc p-acp po32 js n1,
(8) sermon (DIV1)
74
Image 5
1674
when all their doing is but a cunning kind of fishing for more money, like Felix who often sent for Paule before him, hoping that some bribe would haue bene giuen him to haue enlarged Paule. And a thousand more such partes are played in the world, which men in continuall practise,
when all their doing is but a cunning kind of fishing for more money, like Felix who often sent for Paul before him, hoping that Some bribe would have be given him to have enlarged Paul. And a thousand more such parts Are played in the world, which men in continual practice,
c-crq d po32 vdg vbz cc-acp dt j-jn n1 pp-f vvg c-acp dc n1, av-j np1 r-crq av vvd p-acp np1 p-acp pno31, vvg cst d n1 vmd vhi vbn vvn pno31 pc-acp vhi vvn np1. cc dt crd dc d n2 vbr vvn p-acp dt n1, r-crq n2 p-acp j n1,
(8) sermon (DIV1)
74
Image 5
1675
and conuersing one with another in Church and common-wealth, abroad and at home, shall haue occasion to meete withall.
and conversing one with Another in Church and commonwealth, abroad and At home, shall have occasion to meet withal.
cc vvg pi p-acp j-jn p-acp n1 cc n1, av cc p-acp n1-an, vmb vhi n1 pc-acp vvi av.
(8) sermon (DIV1)
74
Image 5
1676
But for the vncasing of the hypocrite at this time, this shall suffice.
But for the uncasing of the hypocrite At this time, this shall suffice.
cc-acp p-acp dt vvg pp-f dt n1 p-acp d n1, d vmb vvi.
(8) sermon (DIV1)
75
Image 5
1677
Those that feare God vnfainedly, and detest this vgly beast the hypocrite, will make of that which hath bene sayd:
Those that Fear God unfeignedly, and detest this ugly beast the hypocrite, will make of that which hath be said:
d cst n1 np1 av-j, cc vvb d j n1 dt n1, vmb vvi pp-f d r-crq vhz vbn vvn:
(8) sermon (DIV1)
75
Image 5
1678
as for those that say, they could make good vse of it if it had come out of another mans mouth, hauing layed of purppse a heape of preiudicate conceipts and vnchristian surmises before them,
as for those that say, they could make good use of it if it had come out of Another men Mouth, having laid of purppse a heap of prejudicate conceits and unchristian surmises before them,
c-acp p-acp d cst vvi, pns32 vmd vvi j n1 pp-f pn31 cs pn31 vhd vvn av pp-f j-jn ng1 n1, vhg vvn pp-f n1 dt n1 pp-f j-vvn n2 cc j n2 p-acp pno32,
(8) sermon (DIV1)
75
Image 5
1679
as so many stumbling blockes, and erected a number of proud and disdainfull opinions, and euill constructions of euery thing,
as so many stumbling blocks, and erected a number of proud and disdainful opinions, and evil constructions of every thing,
c-acp av d j-vvg n2, cc vvd dt n1 pp-f j cc j n2, cc j-jn n2 pp-f d n1,
(8) sermon (DIV1)
75
Image 5
1680
as rampiers or bulwarks against the truth, because they meane not yet to forgo their sins,
as rampiers or bulwarks against the truth, Because they mean not yet to forgo their Sins,
c-acp n2 cc n2 p-acp dt n1, c-acp pns32 vvb xx av pc-acp vvi po32 n2,
(8) sermon (DIV1)
75
Image 5
1681
nor to part with their painted visor, I cannot tell what to say vnto them, but euen leaue them to the Lord, their hypocrisie I will not censure:
nor to part with their painted visor, I cannot tell what to say unto them, but even leave them to the Lord, their hypocrisy I will not censure:
ccx pc-acp vvi p-acp po32 j-vvn n1, pns11 vmbx vvi r-crq pc-acp vvi p-acp pno32, cc-acp av-j vvi pno32 p-acp dt n1, po32 n1 pns11 vmb xx vvi:
(8) sermon (DIV1)
75
Image 5
1682
it is like the darkenesse of Aegypt that might be felt:
it is like the darkness of Egypt that might be felt:
pn31 vbz av-j dt n1 pp-f np1 cst vmd vbi vvn:
(8) sermon (DIV1)
75
Image 5
1683
I am sorry to heare that any should haue the word of God in respect of persons, contrarie to the rule of Saint Iames, pretending to regard it,
I am sorry to hear that any should have the word of God in respect of Persons, contrary to the Rule of Saint James, pretending to regard it,
pns11 vbm j pc-acp vvi cst d vmd vhi dt n1 pp-f np1 p-acp n1 pp-f n2, j-jn p-acp dt n1 pp-f n1 np1, vvg pc-acp vvi pn31,
(8) sermon (DIV1)
75
Image 5
1684
if one man speake, and professing a contempt of the same, because another man hath spoken it whom they hate:
if one man speak, and professing a contempt of the same, Because Another man hath spoken it whom they hate:
cs crd n1 vvi, cc vvg dt n1 pp-f dt d, c-acp j-jn n1 vhz vvn pn31 r-crq pns32 vvb:
(8) sermon (DIV1)
75
Image 5
1685
as Achab did hate Micaiah for no other cause, but because he prophesied not good but euill vnto him, that is, he did not flatter him in his sinne,
as Ahab did hate Micaiah for no other cause, but Because he prophesied not good but evil unto him, that is, he did not flatter him in his sin,
c-acp np1 vdd vvi np1 p-acp dx j-jn n1, cc-acp c-acp pns31 vvd xx j p-acp j-jn p-acp pno31, cst vbz, pns31 vdd xx vvi pno31 p-acp po31 n1,
(8) sermon (DIV1)
75
Image 5
1686
as others did, and therefore he hated him:
as Others did, and Therefore he hated him:
c-acp n2-jn vdd, cc av pns31 vvd pno31:
(8) sermon (DIV1)
75
Image 5
1687
these men shew with what good deuotion they come to the preaching of the word of God.
these men show with what good devotion they come to the preaching of the word of God.
d n2 vvb p-acp r-crq j n1 pns32 vvb p-acp dt vvg pp-f dt n1 pp-f np1.
(8) sermon (DIV1)
75
Image 5
1688
If they might chaunge their Minister, they thinke that they should chaunge affections, but they are deceiued:
If they might change their Minister, they think that they should change affections, but they Are deceived:
cs pns32 vmd vvi po32 n1, pns32 vvb cst pns32 vmd vvi n2, cc-acp pns32 vbr vvn:
(8) sermon (DIV1)
75
Image 5
1689
for as the Poet could say, and that truly, so say I, Coelum non animum mutant qui transmare currunt, they change the aire and not their nature, which go beyond the sea:
for as the Poet could say, and that truly, so say I, Coelum non animum mutant qui transmare currunt, they change the air and not their nature, which go beyond the sea:
c-acp c-acp dt n1 vmd vvi, cc cst av-j, av vvb pns11, fw-la fw-fr fw-la fw-fr fw-la fw-la fw-la, pns32 vvb dt n1 cc xx po32 n1, r-crq vvb p-acp dt n1:
(8) sermon (DIV1)
75
Image 5
1690
as appeareth by those that haue separated themselues from our Church assemblies in England: Schismatikes they were here, and so they are there.
as appears by those that have separated themselves from our Church assemblies in England: Schismatics they were Here, and so they Are there.
c-acp vvz p-acp d cst vhb vvn px32 p-acp po12 n1 n2 p-acp np1: n2 pns32 vbdr av, cc av pns32 vbr a-acp.
(8) sermon (DIV1)
75
Image 5
1691
In like manner hypocrites which haue the word in respect of persons, Non mentem sed ministrum mutant, they may well change their Minister,
In like manner Hypocrites which have the word in respect of Persons, Non mentem sed ministrum mutant, they may well change their Minister,
p-acp j n1 n2 r-crq vhb dt n1 p-acp n1 pp-f n2, fw-fr fw-la fw-la fw-la fw-fr, pns32 vmb av vvi po32 n1,
(8) sermon (DIV1)
75
Image 5
1692
but their mind they change not: their sinnes they leaue not:
but their mind they change not: their Sins they leave not:
cc-acp po32 n1 pns32 vvb xx: po32 n2 pns32 vvb xx:
(8) sermon (DIV1)
75
Image 5
1693
it is no part of their meaning, what shewes soeuer they make, except God of his great mercy worke a wonderfull alteration.
it is no part of their meaning, what shows soever they make, except God of his great mercy work a wonderful alteration.
pn31 vbz dx n1 pp-f po32 n1, r-crq vvz av pns32 vvb, c-acp np1 pp-f po31 j n1 vvi dt j n1.
(8) sermon (DIV1)
75
Image 5
1694
It seemeth that such persons are of that opinion that Diues was of in hell, who thought that his brethren which were aliue would repent,
It seems that such Persons Are of that opinion that Diues was of in hell, who Thought that his brothers which were alive would Repent,
pn31 vvz cst d n2 vbr pp-f d n1 cst fw-la vbds pp-f p-acp n1, r-crq vvd cst po31 n2 r-crq vbdr j vmd vvi,
(8) sermon (DIV1)
76
Image 5
1695
if Lazarus might haue bene sent vnto them from heauen, he was well acquainted with their humour,
if Lazarus might have be sent unto them from heaven, he was well acquainted with their humour,
cs np1 vmd vhi vbn vvn p-acp pno32 p-acp n1, pns31 vbds av vvn p-acp po32 n1,
(8) sermon (DIV1)
76
Image 5
1696
for belike when they were all liuing together on earth, neuer a one of them cared for their ordinary teachers,
for belike when they were all living together on earth, never a one of them cared for their ordinary Teachers,
c-acp av c-crq pns32 vbdr d vvg av p-acp n1, av-x dt crd pp-f pno32 vvd p-acp po32 j n2,
(8) sermon (DIV1)
76
Image 5
1697
but (saith the holy Ghost) they haue Moses and the Prophets amongst them,
but (Says the holy Ghost) they have Moses and the prophets among them,
cc-acp (vvz dt j n1) pns32 vhb np1 cc dt n2 p-acp pno32,
(8) sermon (DIV1)
76
Image 5
1698
if they wil not heare them, let them pretēd what they list, neither would they repent though one should come from the dead vnto them.
if they will not hear them, let them pretend what they list, neither would they Repent though one should come from the dead unto them.
cs pns32 vmb xx vvi pno32, vvb pno32 vvb r-crq pns32 vvb, dx vmd pns32 vvi c-acp pi vmd vvi p-acp dt j p-acp pno32.
(8) sermon (DIV1)
76
Image 5
1699
Many will tell vs, that another man hath sayd as much, and more then such and such, whom the people mislike,
Many will tell us, that Another man hath said as much, and more then such and such, whom the people mislike,
d vmb vvi pno12, cst j-jn n1 vhz vvn p-acp d, cc av-dc cs d cc d, ro-crq dt n1 vvb,
(8) sermon (DIV1)
77
Image 5
1700
and it is well taken ▪ Such a one may say any thing (say they) and no offence will be taken against him:
and it is well taken ▪ Such a one may say any thing (say they) and not offence will be taken against him:
cc pn31 vbz av vvn ▪ d dt pi vmb vvi d n1 (vvb pns32) cc xx n1 vmb vbi vvn p-acp pno31:
(8) sermon (DIV1)
77
Image 5
1701
we maruell that they should take it so ill from one more then another: to these we answer.
we marvel that they should take it so ill from one more then Another: to these we answer.
pns12 vvb cst pns32 vmd vvi pn31 av av-jn p-acp pi dc cs j-jn: p-acp d pns12 vvb.
(8) sermon (DIV1)
77
Image 5
1702
1 How well soeuer they take it, from one or from another, nothing is reformed, they will giue all the hearing:
1 How well soever they take it, from one or from Another, nothing is reformed, they will give all the hearing:
vvn c-crq av av pns32 vvb pn31, p-acp crd cc p-acp j-jn, pix vbz vvn, pns32 vmb vvi d dt vvg:
(8) sermon (DIV1)
78
Image 5
1703
but see if any reformation follow from one more then another.
but see if any Reformation follow from one more then Another.
cc-acp vvb cs d n1 vvb p-acp crd dc cs j-jn.
(8) sermon (DIV1)
78
Image 5
1704
2 The cause why they do not so breake out against one man for the same doctrine, aswell as against another, is because his time is not yet come,
2 The cause why they do not so break out against one man for the same Doctrine, aswell as against Another, is Because his time is not yet come,
crd dt n1 c-crq pns32 vdb xx av vvi av p-acp crd n1 p-acp dt d n1, av c-acp p-acp j-jn, vbz p-acp po31 n1 vbz xx av vvn,
(8) sermon (DIV1)
79
Image 5
1705
as Christ sayd in Luke 22.53. When I was daily in the Temple with you, you layed no hands on me,
as christ said in Lycia 22.53. When I was daily in the Temple with you, you laid no hands on me,
c-acp np1 vvd p-acp av crd. c-crq pns11 vbds j p-acp dt n1 p-acp pn22, pn22 vvd dx n2 p-acp pno11,
(8) sermon (DIV1)
79
Image 5
1706
but this is your houre, and the very power of darkenesse. but this is your hour, and the very power of darkness.
cc-acp d vbz po22 n1, cc dt j n1 pp-f n1.
(8) sermon (DIV1)
79
Image 5
1707
Euery man hath a time appointed him of God, a time to be promoted, and a time to be persecuted:
Every man hath a time appointed him of God, a time to be promoted, and a time to be persecuted:
d n1 vhz dt n1 vvd pno31 pp-f np1, dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vbi vvn:
(8) sermon (DIV1)
79
Image 5
1708
a time to be regarded, and a time to be reiected: a time to be made much of, and a time to be set at naught:
a time to be regarded, and a time to be rejected: a time to be made much of, and a time to be Set At nought:
dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vbi vvn: dt n1 pc-acp vbi vvn d pp-f, cc dt n1 pc-acp vbi vvn p-acp pix:
(8) sermon (DIV1)
79
Image 5
1709
and when the date of the one is expired, then the other taketh place. Now to conclude:
and when the date of the one is expired, then the other Takes place. Now to conclude:
cc c-crq dt n1 pp-f dt pi vbz vvn, cs dt n-jn vvz n1. av pc-acp vvi:
(8) sermon (DIV1)
79
Image 5
1710
if any man thinke that I haue dealt too seuerely against hypocrites, or that I might haue caried a lighter hand toward them then I haue done:
if any man think that I have dealt too severely against Hypocrites, or that I might have carried a lighter hand towards them then I have done:
cs d n1 vvb cst pns11 vhb vvn av av-j p-acp n2, cc cst pns11 vmd vhi vvn dt jc n1 p-acp pno32 cs pns11 vhb vdn:
(8) sermon (DIV1)
80
Image 5
1711
seeing as there is no man but is stained with some hypocrisie, much or little, in the sight of God at the least,
seeing as there is no man but is stained with Some hypocrisy, much or little, in the sighed of God At the least,
vvg a-acp pc-acp vbz dx n1 cc-acp vbz vvn p-acp d n1, d cc j, p-acp dt n1 pp-f np1 p-acp dt ds,
(8) sermon (DIV1)
80
Image 5
1712
or that in the applicatiō of any point of doctrine in the vncasing of the hypocrite I haue too particularly,
or that in the application of any point of Doctrine in the uncasing of the hypocrite I have too particularly,
cc cst p-acp dt n1 pp-f d n1 pp-f n1 p-acp dt vvg pp-f dt n1 pns11 vhb av av-j,
(8) sermon (DIV1)
80
Image 5
1713
and directly aimed at some, and namely at the partialities, and wilfull winking at grosse abuses, by Churchwardens,
and directly aimed At Some, and namely At the Partialities, and wilful winking At gross Abuses, by Churchwardens,
cc av-j vvn p-acp d, cc av p-acp dt n2, cc j n-vvg p-acp j n2, p-acp n2,
(8) sermon (DIV1)
80
Image 5
1714
and other Ecclesiasticall officers with them, contrary to their oath and a good conscience, whereby God is dishonoured,
and other Ecclesiastical Officers with them, contrary to their oath and a good conscience, whereby God is dishonoured,
cc j-jn j n2 p-acp pno32, j-jn p-acp po32 n1 cc dt j n1, c-crq np1 vbz vvn,
(8) sermon (DIV1)
80
Image 5
1715
and his worship is contemned, his Sabbaths are polluted, his Church vnreformed: and whereby the wicked are strengthened, and the godly despised:
and his worship is contemned, his Sabbaths Are polluted, his Church unreformed: and whereby the wicked Are strengthened, and the godly despised:
cc po31 n1 vbz vvn, po31 n2 vbr vvn, po31 n1 j-vvn: cc c-crq dt j vbr vvn, cc dt j j-vvn:
(8) sermon (DIV1)
80
Image 5
1716
whereby his blessings are restrained, and his iudgements hastened vpon vs: then this is my answer.
whereby his blessings Are restrained, and his Judgments hastened upon us: then this is my answer.
c-crq po31 n2 vbr vvn, cc po31 n2 vvd p-acp pno12: av d vbz po11 n1.
(8) sermon (DIV1)
80
Image 5
1717
That in both (as I take it) I haue had my warrant from the word of God, which is a sufficient stay vnto my conscience, howsoeuer amongst the vnregenerate and wicked hypocrites, it is a matter of least waight,
That in both (as I take it) I have had my warrant from the word of God, which is a sufficient stay unto my conscience, howsoever among the unregenerate and wicked Hypocrites, it is a matter of least weight,
cst p-acp d (c-acp pns11 vvb pn31) pns11 vhb vhn po11 n1 p-acp dt n1 pp-f np1, r-crq vbz dt j n1 p-acp po11 n1, c-acp p-acp dt j cc j n2, pn31 vbz dt n1 pp-f ds n1,
(8) sermon (DIV1)
80
Image 5
1718
and therefore with them of all authorities least regarded.
and Therefore with them of all authorities least regarded.
cc av p-acp pno32 pp-f d n2 av-ds vvn.
(8) sermon (DIV1)
80
Image 5
1719
And for the first, haue I dealt more seuerely against hypocrites then the Scripture, and namely our Sauiour Christ? or haue I handled it worse then it deserueth? Hath the hypocrite any wrong, to haue no more but the truth sayd and proued against him? Or what? is his seruice so well pleasing to God,
And for the First, have I dealt more severely against Hypocrites then the Scripture, and namely our Saviour christ? or have I handled it Worse then it deserves? Hath the hypocrite any wrong, to have no more but the truth said and proved against him? Or what? is his service so well pleasing to God,
cc p-acp dt ord, vhb pns11 vvn av-dc av-j p-acp n2 cs dt n1, cc av po12 n1 np1? cc vhb pns11 vvn pn31 jc cs pn31 vvz? vhz dt n1 d n-jn, pc-acp vhi dx dc p-acp dt n1 vvd cc vvn p-acp pno31? cc q-crq? vbz po31 n1 av av vvg p-acp np1,
(8) sermon (DIV1)
80
Image 5
1720
or the Church of God so much beholding vnto him for his shewes and shadowes,
or the Church of God so much beholding unto him for his shows and shadows,
cc dt n1 pp-f np1 av av-d vvg p-acp pno31 p-acp po31 n2 cc n2,
(8) sermon (DIV1)
80
Image 5
1721
or rather his trecheries and cousinages, that he of all other may not be vncased? I speake not now of secret hypocrisie, whereof euen the regenerate & faithfull are guilty in their best actions before God,
or rather his Treacheries and cousinages, that he of all other may not be uncased? I speak not now of secret hypocrisy, whereof even the regenerate & faithful Are guilty in their best actions before God,
cc av-c po31 n2 cc n2, cst pns31 pp-f d n-jn vmb xx vbi vvn? pns11 vvb xx av pp-f j-jn n1, c-crq av-j dt j-vvn cc j vbr j p-acp po32 js n2 p-acp np1,
(8) sermon (DIV1)
80
Image 5
1722
and for which all of vs must desire mercy at Gods hand in the bloud of Christ:
and for which all of us must desire mercy At God's hand in the blood of christ:
cc p-acp r-crq d pp-f pno12 vmb vvi n1 p-acp npg1 n1 p-acp dt n1 pp-f np1:
(8) sermon (DIV1)
80
Image 5
1723
but of that hypocrisie which raigneth in the wicked, and of such hypocrites as are professed hypocrites, professed I meane in their owne hearts, whose desire is nothing else but to be seene of men,
but of that hypocrisy which Reigneth in the wicked, and of such Hypocrites as Are professed Hypocrites, professed I mean in their own hearts, whose desire is nothing Else but to be seen of men,
cc-acp pp-f d n1 r-crq vvz p-acp dt j, cc pp-f d n2 c-acp vbr vvn n2, vvd pns11 vvb p-acp po32 d n2, rg-crq n1 vbz pix av cc-acp pc-acp vbi vvn pp-f n2,
(8) sermon (DIV1)
80
Image 5
1724
and nothing lesse then to approue themselues and their doings in the sight of God. Euery one is stained with some lust:
and nothing less then to approve themselves and their doings in the sighed of God. Every one is stained with Some lust:
cc pix av-dc cs pc-acp vvi px32 cc po32 n2-vdg p-acp dt n1 pp-f np1. d pi vbz vvn p-acp d n1:
(8) sermon (DIV1)
80
Image 5
1725
which is adulterie before God, & with some malice, which is murther before God: and with some enuie, which is theft before God:
which is adultery before God, & with Some malice, which is murder before God: and with Some envy, which is theft before God:
r-crq vbz n1 p-acp np1, cc p-acp d n1, r-crq vbz n1 p-acp np1: cc p-acp d n1, r-crq vbz n1 p-acp np1:
(8) sermon (DIV1)
81
Image 5
1726
and with some couetousnesse, which is idolatrie before God:
and with Some covetousness, which is idolatry before God:
cc p-acp d n1, r-crq vbz n1 p-acp np1:
(8) sermon (DIV1)
81
Image 5
1727
and yet euery one is not to be called an adulterer, nor a murtherer, nor a theefe, nor an idolater:
and yet every one is not to be called an adulterer, nor a murderer, nor a thief, nor an idolater:
cc av d pi vbz xx pc-acp vbi vvn dt n1, ccx dt n1, ccx dt n1, ccx dt n1:
(8) sermon (DIV1)
81
Image 5
1728
because those grosse sinnes are not the studie, nor the profession of the regenerate;
Because those gross Sins Are not the study, nor the profession of the regenerate;
c-acp d j n2 vbr xx dt n1, ccx dt n1 pp-f dt j-vvn;
(8) sermon (DIV1)
81
Image 5
1729
but they studying & professing, and indeuouring to serue the Lord in sinceritie, truth and vprightnesse of heart,
but they studying & professing, and endeavouring to serve the Lord in sincerity, truth and uprightness of heart,
cc-acp pns32 vvg cc vvg, cc vvg pc-acp vvi dt n1 p-acp n1, n1 cc n1 pp-f n1,
(8) sermon (DIV1)
81
Image 5
1730
and to deale with men in all good conscience, are called sincere, and iust men, as Iob was:
and to deal with men in all good conscience, Are called sincere, and just men, as Job was:
cc pc-acp vvi p-acp n2 p-acp d j n1, vbr vvn j, cc j n2, c-acp np1 vbds:
(8) sermon (DIV1)
81
Image 5
1731
and being in Christ Iesus, through his righteousnesse imputed vnto them, they are iust before God. and being in christ Iesus, through his righteousness imputed unto them, they Are just before God.
cc vbg p-acp np1 np1, p-acp po31 n1 vvn p-acp pno32, pns32 vbr j p-acp np1.
(8) sermon (DIV1)
81
Image 5
1732
Hypocrisie properly is a sinne against the third Commaundement:
Hypocrisy properly is a sin against the third Commandment:
n1 av-j vbz dt n1 p-acp dt ord n1:
(8) sermon (DIV1)
81
Image 5
1733
for none more then the hypocrite doth take the name of God in vaine, who still for the most part, maketh religion a cloke for all maner of iniquitie:
for none more then the hypocrite does take the name of God in vain, who still for the most part, makes Religion a cloak for all manner of iniquity:
c-acp pix av-dc cs dt n1 vdz vvi dt n1 pp-f np1 p-acp j, r-crq av p-acp dt av-ds n1, vvz n1 dt n1 p-acp d n1 pp-f n1:
(8) sermon (DIV1)
81
Image 5
1734
which cloke of theirs, when it is once espied or taken from them, they cry out,
which cloak of theirs, when it is once espied or taken from them, they cry out,
r-crq n1 pp-f png32, c-crq pn31 vbz a-acp vvn cc vvn p-acp pno32, pns32 vvb av,
(8) sermon (DIV1)
81
Image 5
1735
and rage as men vtterly forlorne and vndone. For take away their clokes, their signes, and their shewes, and then are they naked,
and rage as men utterly forlorn and undone. For take away their cloaks, their Signs, and their shows, and then Are they naked,
cc n1 p-acp n2 av-j vvn cc vvn. p-acp vvi av po32 n2, po32 n2, cc po32 n2, cc av vbr pns32 j,
(8) sermon (DIV1)
81
Image 5
1736
and ashamed both before God and man: and as sinceritie graceth the godly before God: so hypocrisie graceth the wicked before men:
and ashamed both before God and man: and as sincerity graceth the godly before God: so hypocrisy graceth the wicked before men:
cc j av-d p-acp np1 cc n1: cc c-acp n1 vvz dt j c-acp np1: av n1 vvz dt j p-acp n2:
(8) sermon (DIV1)
81
Image 5
1737
which is all that they desire or delight in. Giue me the substance of religion, saith sinceritie, and me the ceremonie, saith hypocrisie:
which is all that they desire or delight in. Give me the substance of Religion, Says sincerity, and me the ceremony, Says hypocrisy:
r-crq vbz d cst pns32 vvb cc vvi p-acp. vvb pno11 dt n1 pp-f n1, vvz n1, cc pno11 dt n1, vvz n1:
(8) sermon (DIV1)
81
Image 5
1738
giue me the bodie of Christianitie, saith sincerity, and me the shadow, saith hypocrisie:
give me the body of Christianity, Says sincerity, and me the shadow, Says hypocrisy:
vvb pno11 dt n1 pp-f np1, vvz n1, cc pno11 dt n1, vvz n1:
(8) sermon (DIV1)
81
Image 5
1739
let me haue praise of God, saith sinceritie, and me the praise of men, saith hypocrisie:
let me have praise of God, Says sincerity, and me the praise of men, Says hypocrisy:
vvb pno11 vhi n1 pp-f np1, vvz n1, cc pno11 dt n1 pp-f n2, vvz n1:
(8) sermon (DIV1)
81
Image 5
1740
let not me lack the thing without which I cannot serue the Lord, saith sinceritie, and me to serue the time, and my owne turne, saith hypocrisie:
let not me lack the thing without which I cannot serve the Lord, Says sincerity, and me to serve the time, and my own turn, Says hypocrisy:
vvb xx pno11 vvi dt n1 p-acp r-crq pns11 vmbx vvi dt n1, vvz n1, cc pno11 pc-acp vvi dt n1, cc po11 d n1, vvz n1:
(8) sermon (DIV1)
81
Image 5
1741
giue me a good conscience before God saith sinceritie: tush, conscience was hanged long ago, giue me goods and worldly riches saith hypocrisie:
give me a good conscience before God Says sincerity: tush, conscience was hanged long ago, give me goods and worldly riches Says hypocrisy:
vvb pno11 dt j n1 p-acp np1 vvz n1: uh, n1 vbds vvn av-j av, vvb pno11 n2-j cc j n2 vvz n1:
(8) sermon (DIV1)
81
Image 5
1742
giue me vertue and honestie saith sinceritie:
give me virtue and honesty Says sincerity:
vvb pno11 n1 cc n1 vvz n1:
(8) sermon (DIV1)
81
Image 5
1743
and let me borrow their clokes to play my part in, and that shall serue my turne saith hypocrisie:
and let me borrow their cloaks to play my part in, and that shall serve my turn Says hypocrisy:
cc vvb pno11 vvi po32 n2 pc-acp vvi po11 n1 p-acp, cc cst vmb vvi po11 n1 vvz n1:
(8) sermon (DIV1)
81
Image 5
1744
giue me peace with God, saith sinceritie:
give me peace with God, Says sincerity:
vvb pno11 n1 p-acp np1, vvz n1:
(8) sermon (DIV1)
81
Image 5
1745
and me with my honest neighbours, saith hypocrisie, as for God I shall do well inough with him.
and me with my honest neighbours, Says hypocrisy, as for God I shall do well enough with him.
cc pno11 p-acp po11 j n2, vvz n1, c-acp p-acp np1 pns11 vmb vdi av av-d p-acp pno31.
(8) sermon (DIV1)
81
Image 5
1746
Handle the matter castè, that is purely, saith sinceritie: cautè, that is, warily, saith hypocrisie. Take heede, for God seeth thee, saith sinceritie:
Handle the matter castè, that is purely, Says sincerity: cautè, that is, warily, Says hypocrisy. Take heed, for God sees thee, Says sincerity:
np1 dt n1 fw-fr, cst vbz av-j, vvz n1: fw-la, cst vbz, av-j, vvz n1. vvb n1, c-acp np1 vvz pno21, vvz n1:
(8) sermon (DIV1)
81
Image 5
1747
nay take heede that the world see thee not, and then good inough, saith hypocrisie. It is against the word of God saith sinceritie, therefore leaue it:
nay take heed that the world see thee not, and then good enough, Says hypocrisy. It is against the word of God Says sincerity, Therefore leave it:
uh-x vvb n1 cst dt n1 vvb pno21 xx, cc av j av-d, vvz n1. pn31 vbz p-acp dt n1 pp-f np1 vvz n1, av vvb pn31:
(8) sermon (DIV1)
81
Image 5
1748
tush so long as he can haue no vantage against me by law, I care not, saith hypocrisie. Qui vadit planè vadit sanè :
tush so long as he can have no vantage against me by law, I care not, Says hypocrisy. Qui vadit planè vadit sanè:
uh av av-j c-acp pns31 vmb vhi dx n1 p-acp pno11 p-acp n1, pns11 vvb xx, vvz n1. fw-la fw-la fw-la fw-la fw-la:
(8) sermon (DIV1)
81
Image 5
1749
that is, he that goeth plainely to worke, goeth safely to worke, saith sinceritie: Qui nescit dissimulare, nescit viuere :
that is, he that Goes plainly to work, Goes safely to work, Says sincerity: Qui nescit dissimulare, nescit viuere:
cst vbz, pns31 cst vvz av-j pc-acp vvi, vvz av-j pc-acp vvi, vvz n1: fw-la fw-la fw-la, fw-la fw-la:
(8) sermon (DIV1)
81
Image 5
1750
that is, he that cannot tell how to dissemble, cannot tell how to liue, saith hypocrisie.
that is, he that cannot tell how to dissemble, cannot tell how to live, Says hypocrisy.
cst vbz, pns31 cst vmbx vvi c-crq pc-acp vvi, vmbx vvi c-crq pc-acp vvi, vvz n1.
(8) sermon (DIV1)
81
Image 5
1751
You see then the difference between the nature of sinceritie, and the nature of hypocrisie. The one you see is like a rich King in a beggars cote amongst men.
You see then the difference between the nature of sincerity, and the nature of hypocrisy. The one you see is like a rich King in a beggars coat among men.
pn22 vvb av dt n1 p-acp dt n1 pp-f n1, cc dt n1 pp-f n1. dt pi pn22 vvb vbz av-j dt j n1 p-acp dt ng1 n1 p-acp n2.
(8) sermon (DIV1)
81
Image 5
1752
Because as Christ our head said of himselfe, when he liued poorely and contemptibly vpon earth:
Because as christ our head said of himself, when he lived poorly and contemptibly upon earth:
p-acp c-acp np1 po12 n1 vvd pp-f px31, c-crq pns31 vvd av-j cc av-j p-acp n1:
(8) sermon (DIV1)
81
Image 5
1753
My kingdome is not of this world, and I haue meate to eate that you know not of : so must Christs members say:My Kingdom is not of this world, and I have meat to eat that you know not of: so must Christ members say:
po11 n1 vbz xx pp-f d n1, cc pns11 vhb n1 pc-acp vvi cst pn22 vvb xx pp-f: av vmb npg1 n2 vvb:
(8) sermon (DIV1)
81
Image 5
1754
we are poore and despised in this life, because our riches are not of this world,
we Are poor and despised in this life, Because our riches Are not of this world,
pns12 vbr j cc vvn p-acp d n1, c-acp po12 n2 vbr xx pp-f d n1,
(8) sermon (DIV1)
81
Image 5
1755
and we haue friends that the world know not of.
and we have Friends that the world know not of.
cc pns12 vhb n2 cst dt n1 vvb xx pp-f.
(8) sermon (DIV1)
81
Image 5
1756
The other is like a King in a play, who for the time maketh a braue shew, domineering ouer such counterfeits as himselfe is, hauing vpon him cloth of gold,
The other is like a King in a play, who for the time makes a brave show, domineering over such counterfeits as himself is, having upon him cloth of gold,
dt n-jn vbz av-j dt n1 p-acp dt n1, r-crq p-acp dt n1 vvz dt j n1, j-vvg p-acp d n2-jn p-acp px31 vbz, vhg p-acp pno31 n1 pp-f n1,
(8) sermon (DIV1)
81
Image 5
1757
and with the same perhaps are couered a number of scurfe and scabbes, lice, and vermine:
and with the same perhaps Are covered a number of scurf and scabs, lice, and vermin:
cc p-acp dt d av vbr vvn dt n1 pp-f n1 cc n2, n1, cc n1:
(8) sermon (DIV1)
81
Image 5
1758
and when the Play is done, the poore beggarly fellow must be faine to returne home his borrowed coat againe to the right owner,
and when the Play is done, the poor beggarly fellow must be feign to return home his borrowed coat again to the right owner,
cc c-crq dt n1 vbz vdn, dt j j n1 vmb vbi j pc-acp vvi av-an po31 j-vvn n1 av p-acp dt j-jn n1,
(8) sermon (DIV1)
81
Image 5
1759
and pay well for the hire thereof.
and pay well for the hire thereof.
cc vvi av p-acp dt n1 av.
(8) sermon (DIV1)
81
Image 5
1760
Now you haue heard the difference, consider the matter, consult, and giue sentence, whether this honest man the hypocrite hath so plaied his part before God or mā, that he deserueth stil to go on without noting,
Now you have herd the difference, Consider the matter, consult, and give sentence, whither this honest man the hypocrite hath so played his part before God or man, that he deserves still to go on without noting,
av pn22 vhb vvn dt n1, vvb dt n1, vvi, cc vvi n1, cs d j n1 dt n1 vhz av vvn po31 n1 p-acp np1 cc n1, cst pns31 vvz av pc-acp vvi a-acp p-acp vvg,
(8) sermon (DIV1)
81
Image 5
1761
and neuer to be vncased or no.
and never to be uncased or no.
cc av-x pc-acp vbi vvn cc uh-dx.
(8) sermon (DIV1)
81
Image 5
1762
And so much shall suffise for the vncasing of the hypocrite, and descrying of his nature.
And so much shall suffice for the uncasing of the hypocrite, and descrying of his nature.
cc av d vmb vvi p-acp dt vvg pp-f dt n1, cc vvg pp-f po31 n1.
(8) sermon (DIV1)
81
Image 5
1763
Now it remaineth that you see his reward:
Now it remains that you see his reward:
av pn31 vvz cst pn22 vvb po31 n1:
(8) sermon (DIV1)
81
Image 5
1764
& by that time I hope you wil not greatly desire to be an actor in his Play:
& by that time I hope you will not greatly desire to be an actor in his Play:
cc p-acp d n1 pns11 vvb pn22 vmb xx av-j vvi pc-acp vbi dt n1 p-acp po31 n1:
(8) sermon (DIV1)
81
Image 5
1765
but of that in the next Sermon. Now as for those that thinke I haue too particularly applyed this doctrine:
but of that in the next Sermon. Now as for those that think I have too particularly applied this Doctrine:
cc-acp pp-f d p-acp dt ord n1. av c-acp p-acp d cst vvb pns11 vhb av av-j vvd d n1:
(8) sermon (DIV1)
81
Image 5
1766
let them know that if Eliah did well in telling of Achab, that it was he that troubled Israel :
let them know that if Elijah did well in telling of Ahab, that it was he that troubled Israel:
vvb pno32 vvi cst cs np1 vdd av p-acp vvg pp-f np1, cst pn31 vbds pns31 cst vvd np1:
(8) sermon (DIV1)
81
Image 5
1767
and if Iohn Baptist did well in telling King Herod that he might not haue his brothers wife:
and if John Baptist did well in telling King Herod that he might not have his Brother's wife:
cc cs np1 np1 vdd av p-acp vvg n1 np1 cst pns31 vmd xx vhi po31 ng1 n1:
(8) sermon (DIV1)
81
Image 5
1768
and the Ministers of the Gospell haue the same authoritie that they had: then do we not amisse to make speciall application of our doctrine as they did.
and the Ministers of the Gospel have the same Authority that they had: then do we not amiss to make special application of our Doctrine as they did.
cc dt n2 pp-f dt n1 vhb dt d n1 cst pns32 vhd: av vdb pns12 xx av pc-acp vvi j n1 pp-f po12 n1 c-acp pns32 vdd.
(8) sermon (DIV1)
81
Image 5
1769
Againe, if the Apostle said well, when he said, Those that sinne openly, rebuke openly, that others may feare, 1. Tim. 2. then do not they well which find fault with vs, for following the Apostles rule.
Again, if the Apostle said well, when he said, Those that sin openly, rebuke openly, that Others may Fear, 1. Tim. 2. then do not they well which find fault with us, for following the Apostles Rule.
av, cs dt n1 vvd av, c-crq pns31 vvd, d cst n1 av-j, vvb av-j, cst n2-jn vmb vvi, crd np1 crd av vdb xx pns32 av r-crq vvb n1 p-acp pno12, c-acp vvg dt n2 vvi.
(8) sermon (DIV1)
81
Image 5
1770
For whom haue I admonished or reproued, but publike persons by office, and publike abuses and scandals by them committed and giuen, to the great dishonour of God,
For whom have I admonished or reproved, but public Persons by office, and public Abuses and scandals by them committed and given, to the great dishonour of God,
p-acp ro-crq vhb pns11 vvn cc vvn, cc-acp j n2 p-acp n1, cc j n2 cc n2 p-acp pno32 vvn cc vvn, p-acp dt j n1 pp-f np1,
(8) sermon (DIV1)
81
Image 5
1771
and hurt of this Church? Lastly, if a Preacher may speak to the Prince when he preacheth before the Prince,
and hurt of this Church? Lastly, if a Preacher may speak to the Prince when he Preacheth before the Prince,
cc n1 pp-f d n1? ord, cs dt n1 vmb vvi p-acp dt n1 c-crq pns31 vvz p-acp dt n1,
(8) sermon (DIV1)
81
Image 5
1772
and to the Iudges of Assizes, and to the Iurours, and to the Lawyers particularly,
and to the Judges of Assizes, and to the Jurors, and to the Lawyers particularly,
cc p-acp dt n2 pp-f np1, cc p-acp dt n2, cc p-acp dt n2 av-j,
(8) sermon (DIV1)
81
Image 5
1773
and to the Bishops, and to Iustices, all being publike persons, and charge them in Gods name to looke to their office,
and to the Bishops, and to Justices, all being public Persons, and charge them in God's name to look to their office,
cc p-acp dt n2, cc p-acp n2, d vbg j n2, cc vvb pno32 p-acp npg1 n1 pc-acp vvi p-acp po32 n1,
(8) sermon (DIV1)
81
Image 5
1774
and amend that which is amisse, and that safely without daunger, yea boldly with good warrant:
and amend that which is amiss, and that safely without danger, yea boldly with good warrant:
cc vvi d r-crq vbz av, cc cst av-j p-acp n1, uh av-j p-acp j n1:
(8) sermon (DIV1)
81
Image 5
1775
then do not I see but that any Pastour by his pastorall authoritie may in his owne congregation speake particularly to a Churchwarden,
then do not I see but that any Pastor by his pastoral Authority may in his own congregation speak particularly to a Churchwarden,
av vdb xx pns11 vvi cc-acp cst d n1 p-acp po31 j-jn n1 vmb p-acp po31 d n1 vvi av-j p-acp dt n1,
(8) sermon (DIV1)
81
Image 5
1776
or a Sideman, and tell them what they ought to do: yea more, and charge them to do their office faithfully too:
or a Sideman, and tell them what they ought to do: yea more, and charge them to do their office faithfully too:
cc dt np1, cc vvi pno32 r-crq pns32 vmd pc-acp vdi: uh n1, cc vvb pno32 pc-acp vdi po32 n1 av-j av:
(8) sermon (DIV1)
81
Image 5
1777
yea and more then that, if they haue bene admonished priuately and friendly, and yet will not be admonished,
yea and more then that, if they have be admonished privately and friendly, and yet will not be admonished,
uh cc dc cs d, cs pns32 vhb vbn vvn av-j cc j, cc av vmb xx vbi vvn,
(8) sermon (DIV1)
81
Image 5
1778
but take vpon them still to dispense with their oath, and suffer Gods Church (as much as lyeth in them to go to wracke) then to reproue them both openly and roundly, that themselues may repent,
but take upon them still to dispense with their oath, and suffer God's Church (as much as lies in them to go to wrack) then to reprove them both openly and roundly, that themselves may Repent,
cc-acp vvb p-acp pno32 av pc-acp vvi p-acp po32 n1, cc vvi npg1 n1 (c-acp d c-acp vvz p-acp pno32 pc-acp vvi p-acp n1) av pc-acp vvi pno32 d av-j cc av-j, cst px32 vmb vvi,
(8) sermon (DIV1)
81
Image 5
1779
if they belong to God, or others may feare as the Apostle saith.
if they belong to God, or Others may Fear as the Apostle Says.
cs pns32 vvb p-acp np1, cc n2-jn vmb vvi p-acp dt n1 vvz.
(8) sermon (DIV1)
81
Image 5
1780
And vntill the Maior of a towne, and the Churchwardens and other officers of a parish, can shew me by Scripture or common reason, that they be of greater state then Kings, Queenes and Princes be of,
And until the Mayor of a town, and the Churchwardens and other Officers of a parish, can show me by Scripture or Common reason, that they be of greater state then Kings, Queens and Princes be of,
cc c-acp dt n1 pp-f dt n1, cc dt n2 cc j-jn n2 pp-f dt n1, vmb vvi pno11 p-acp n1 cc j n1, cst pns32 vbb pp-f jc n1 cs n2, n2 cc n2 vbb pp-f,
(8) sermon (DIV1)
81
Image 5
1781
or then Noblemen, Iudges, and Bishops be of, or that they be more priuiledged and exempted from the reproofe and censure of the word, especially when their offences are publike and desperate,
or then Noblemen, Judges, and Bishops be of, or that they be more privileged and exempted from the reproof and censure of the word, especially when their offences Are public and desperate,
cc av n2, n2, cc n2 vbb pp-f, cc cst pns32 vbb av-dc vvn cc vvn p-acp dt n1 cc n1 pp-f dt n1, av-j c-crq po32 n2 vbr j cc j,
(8) sermon (DIV1)
81
Image 5
1782
then others be whom I haue named before, and take to be farre aboue them:
then Others be whom I have nam before, and take to be Far above them:
cs n2-jn vbb ro-crq pns11 vhb vvn a-acp, cc vvb pc-acp vbi av-j p-acp pno32:
(8) sermon (DIV1)
81
Image 5
1783
surely I must, and shall by Gods grace, both hold my former opinion, and as occasion shall serue, declare the same by practise:
surely I must, and shall by God's grace, both hold my former opinion, and as occasion shall serve, declare the same by practice:
av-j pns11 vmb, cc vmb p-acp ng1 n1, d vvb po11 j n1, cc p-acp n1 vmb vvi, vvb dt d p-acp n1:
(8) sermon (DIV1)
81
Image 5
1784
that is, by making of speciall application of the doctrine to the generall and publike offenders and offences of this congregation.
that is, by making of special application of the Doctrine to the general and public offenders and offences of this congregation.
cst vbz, p-acp vvg pp-f j n1 pp-f dt n1 p-acp dt n1 cc j n2 cc n2 pp-f d n1.
(8) sermon (DIV1)
81
Image 5
1785
Let him that hath an eare to heare, heare what I say: and let him that hath an heart sanctified consider well of it:
Let him that hath an ear to hear, hear what I say: and let him that hath an heart sanctified Consider well of it:
vvb pno31 cst vhz dt n1 pc-acp vvi, vvb r-crq pns11 vvb: cc vvb pno31 cst vhz dt n1 vvd vvi av pp-f pn31:
(8) sermon (DIV1)
81
Image 5
1786
and let him that hath grace from God, make a good vse of that that hath bene said.
and let him that hath grace from God, make a good use of that that hath be said.
cc vvb pno31 cst vhz n1 p-acp np1, vvb dt j n1 pp-f d cst vhz vbn vvn.
(8) sermon (DIV1)
81
Image 5
1787
As for the rest, I say as Ioshua said:
As for the rest, I say as Ioshua said:
p-acp p-acp dt n1, pns11 vvb p-acp np1 vvd:
(8) sermon (DIV1)
81
Image 5
1788
let them chuse what they will do, whether they will make a conscience of their dutie,
let them choose what they will do, whither they will make a conscience of their duty,
vvb pno32 vvi r-crq pns32 vmb vdi, cs pns32 vmb vvi dt n1 pp-f po32 n1,
(8) sermon (DIV1)
81
Image 5
1789
or dispense with their oath as they haue done:
or dispense with their oath as they have done:
cc vvi p-acp po32 n1 c-acp pns32 vhb vdn:
(8) sermon (DIV1)
81
Image 5
1790
I for my part will surely by Gods grace do that which belongeth to a true Pastor of Iesus Christ. And as Saint Iohn said:
I for my part will surely by God's grace do that which belongeth to a true Pastor of Iesus christ. And as Saint John said:
pns11 p-acp po11 n1 vmb av-j p-acp npg1 n1 vdb d r-crq vvz p-acp dt j n1 pp-f np1 np1. cc c-acp n1 np1 vvd:
(8) sermon (DIV1)
81
Image 5
1791
he that is filthie let him be more filthie, and he that is froward let him be more froward,
he that is filthy let him be more filthy, and he that is froward let him be more froward,
pns31 cst vbz j vvb pno31 vbi av-dc j, cc pns31 cst vbz j vvb pno31 vbi av-dc j,
(8) sermon (DIV1)
81
Image 5
1792
and he that will be obstinate let him be more obstinate, and he that will be an hypocrite let him be more hypocriticall, that their sinnes may be full ripe against the day of Gods vengeance.
and he that will be obstinate let him be more obstinate, and he that will be an hypocrite let him be more hypocritical, that their Sins may be full ripe against the day of God's vengeance.
cc pns31 cst vmb vbi j vvb pno31 vbi av-dc j, cc pns31 cst vmb vbi dt n1 vvb pno31 vbi av-dc j, cst po32 n2 vmb vbi j j p-acp dt n1 pp-f npg1 n1.
(8) sermon (DIV1)
81
Image 5
1793
But so many as feare the Lord in truth of heart, and are truly humbled to endure the sifting and triall of the word of God,
But so many as Fear the Lord in truth of heart, and Are truly humbled to endure the sifting and trial of the word of God,
p-acp av av-d c-acp vvb dt n1 p-acp n1 pp-f n1, cc vbr av-j vvn pc-acp vvi dt vvg cc n1 pp-f dt n1 pp-f np1,
(8) sermon (DIV1)
81
Image 5
1794
and are desirous vnfainedly to yeeld obedience to the holy will of God:
and Are desirous unfeignedly to yield Obedience to the holy will of God:
cc vbr j av-j pc-acp vvi n1 p-acp dt j n1 pp-f np1:
(8) sermon (DIV1)
81
Image 5
1795
let vs go on forward in our good courses without feare or fainting, and God our heauenly Father, in whom is our trust, will surely keepe vs from finall falling away,
let us go on forward in our good courses without Fear or fainting, and God our heavenly Father, in whom is our trust, will surely keep us from final falling away,
vvb pno12 vvi a-acp av-j p-acp po12 j n2 p-acp n1 cc j-vvg, cc np1 po12 j n1, p-acp ro-crq vbz po12 n1, vmb av-j vvi pno12 p-acp j n-vvg av,
(8) sermon (DIV1)
81
Image 5
1796
and in his rich mercie will pardon all our sinnes in the merite of Christ his bloudy passion:
and in his rich mercy will pardon all our Sins in the merit of christ his bloody passion:
cc p-acp po31 j n1 vmb vvi d po12 n2 p-acp dt n1 pp-f np1 po31 j n1:
(8) sermon (DIV1)
81
Image 5
1797
blessed be his name for euer. Amen. Now let vs praise God.
blessed be his name for ever. Amen. Now let us praise God.
j-vvn vbi po31 n1 c-acp av. uh-n. av vvb pno12 vvi np1.
(8) sermon (DIV1)
81
Image 5
1798
THE VII. SERMON. Of the reward of Hypocrisie. MAT. 6.2. Verily I say vnto you, they haue their reward.
THE VII. SERMON. Of the reward of Hypocrisy. MATHEW. 6.2. Verily I say unto you, they have their reward.
dt np1. n1. pp-f dt n1 pp-f n1. np1. crd. av-j pns11 vvb p-acp pn22, pns32 vhb po32 n1.
(9) sermon (DIV1)
81
Image 5
1799
OF the nature of hypocrisie, we haue heard sufficiently in the three former Sermons, and as sinceritie graceth all our good actions before God:
OF the nature of hypocrisy, we have herd sufficiently in the three former Sermons, and as sincerity graceth all our good actions before God:
pp-f dt n1 pp-f n1, pns12 vhb vvn av-j p-acp dt crd j n2, cc p-acp n1 vvz d po12 j n2 p-acp np1:
(9) sermon (DIV1)
83
Image 5
1800
so on the contrarie side, we haue seene that hypocrisie disgraceth and shameth vs, yea maketh euen our best deedes to stinke,
so on the contrary side, we have seen that hypocrisy disgraceth and shameth us, yea makes even our best Deeds to stink,
av p-acp dt j-jn n1, pns12 vhb vvn d n1 vvz cc vvz pno12, uh vvz av-j po12 js n2 p-acp n1,
(9) sermon (DIV1)
83
Image 5
1801
as most loathsome filth before his heauenly Maiestie: yea and before men too, when once it breaketh out.
as most loathsome filth before his heavenly Majesty: yea and before men too, when once it breaks out.
c-acp ds j n1 p-acp po31 j n1: uh cc p-acp n2 av, c-crq a-acp pn31 vvz av.
(9) sermon (DIV1)
83
Image 5
1802
And this might serue sufficiently to perswade vs to take heed of hypocrisie, and counterfeiting in Gods religion,
And this might serve sufficiently to persuade us to take heed of hypocrisy, and counterfeiting in God's Religion,
cc d vmd vvi av-j pc-acp vvi pno12 pc-acp vvi n1 pp-f n1, cc vvg p-acp ng1 n1,
(9) sermon (DIV1)
83
Image 5
1803
or any religious duties commaunded by God:
or any religious duties commanded by God:
cc d j n2 vvd p-acp np1:
(9) sermon (DIV1)
83
Image 5
1804
but because the hypocrite dreameth of some great reward, whereby he shall become some great man, both in this world,
but Because the hypocrite dreameth of Some great reward, whereby he shall become Some great man, both in this world,
cc-acp c-acp dt n1 vvz pp-f d j n1, c-crq pns31 vmb vvi d j n1, av-d p-acp d n1,
(9) sermon (DIV1)
83
Image 5
1805
and in the world to come, imagining that as he is liked of men, so he cannot chuse but be loued of God:
and in the world to come, imagining that as he is liked of men, so he cannot choose but be loved of God:
cc p-acp dt n1 pc-acp vvi, vvg cst c-acp pns31 vbz vvn pp-f n2, av pns31 vmbx vvi cc-acp vbi vvn pp-f np1:
(9) sermon (DIV1)
83
Image 5
1806
therefore our Sauiour Christ affirmeth most constantly and in earnest manner, that hypocrites haue all the reward that they shall haue.
Therefore our Saviour christ Affirmeth most constantly and in earnest manner, that Hypocrites have all the reward that they shall have.
av po12 n1 np1 vvz ds av-j cc p-acp j n1, cst n2 vhb d dt n1 cst pns32 vmb vhi.
(9) sermon (DIV1)
83
Image 5
1807
For the praise of men haue they hunted for, and that they haue, & more then that they shall not haue to reward them:
For the praise of men have they hunted for, and that they have, & more then that they shall not have to reward them:
p-acp dt n1 pp-f n2 vhb pns32 vvd p-acp, cc cst pns32 vhb, cc av-dc cs cst pns32 vmb xx vhi pc-acp vvi pno32:
(9) sermon (DIV1)
83
Image 5
1808
but to punish them, a portion they shall haue with the Diuell and his Angels in hell.
but to Punish them, a portion they shall have with the devil and his Angels in hell.
cc-acp pc-acp vvi pno32, dt n1 pns32 vmb vhi p-acp dt n1 cc po31 n2 p-acp n1.
(9) sermon (DIV1)
83
Image 5
1809
The praise of men what is it? surely euen as men are themselues: & as they are affected;
The praise of men what is it? surely even as men Are themselves: & as they Are affected;
dt n1 pp-f n2 r-crq vbz pn31? av-j av c-acp n2 vbr px32: cc c-acp pns32 vbr vvn;
(9) sermon (DIV1)
83
Image 5
1810
men are but men when they are at the best, and at the highest.
men Are but men when they Are At the best, and At the highest.
n2 vbr p-acp n2 c-crq pns32 vbr p-acp dt js, cc p-acp dt js.
(9) sermon (DIV1)
83
Image 5
1811
Whether it be in wisedome, or in authoritie, or in goodwill, or in abilitie, or whatsoeuer else:
Whither it be in Wisdom, or in Authority, or in goodwill, or in ability, or whatsoever Else:
cs pn31 vbb p-acp n1, cc p-acp n1, cc p-acp n1, cc p-acp n1, cc r-crq av:
(9) sermon (DIV1)
83
Image 5
1812
that is vaine, and vanishing, mutable and inconstant, blind and partiall.
that is vain, and vanishing, mutable and inconstant, blind and partial.
cst vbz j, cc vvg, j cc j, j cc j.
(9) sermon (DIV1)
83
Image 5
1813
A simple reward then is the praise of men, euen fit for such vaine fooles as seeke for nothing else.
A simple reward then is the praise of men, even fit for such vain Fools as seek for nothing Else.
dt j n1 av vbz dt n1 pp-f n2, av j p-acp d j n2 c-acp vvb p-acp pix av.
(9) sermon (DIV1)
83
Image 5
1814
The hypocrite taketh great paines for the obtaining (notwithstanding) of this vaine reward, as fooles which hunt after a fether blowne vp and down in the wind:
The hypocrite Takes great pains for the obtaining (notwithstanding) of this vain reward, as Fools which hunt After a feather blown up and down in the wind:
dt n1 vvz j n2 p-acp dt vvg (p-acp) pp-f d j n1, c-acp n2 r-crq vvb p-acp dt n1 vvn a-acp cc a-acp p-acp dt n1:
(9) sermon (DIV1)
83
Image 5
1815
they cannot get it vnlesse they will sweate, and almost runne themselues out of breath, and when they haue gotten it, it is but a fether, and nothing lighter.
they cannot get it unless they will sweat, and almost run themselves out of breath, and when they have got it, it is but a feather, and nothing lighter.
pns32 vmbx vvi pn31 cs pns32 vmb vvi, cc av vvi px32 av pp-f n1, cc c-crq pns32 vhb vvn pn31, pn31 vbz p-acp dt n1, cc pix jc.
(9) sermon (DIV1)
83
Image 5
1816
The praise of men what is it? surely but words proceeding from inconstant minds, false hearts,
The praise of men what is it? surely but words proceeding from inconstant minds, false hearts,
dt n1 pp-f n2 r-crq vbz pn31? av-j p-acp n2 vvg p-acp j n2, j n2,
(9) sermon (DIV1)
83
Image 5
1817
and from those whose hands cannot accomplish the deuises of their hearts.
and from those whose hands cannot accomplish the devises of their hearts.
cc p-acp d rg-crq n2 vmbx vvi dt n2 pp-f po32 n2.
(9) sermon (DIV1)
83
Image 5
1818
And what are such wordes but wind? and what is more inconstant then the wind? He that obserueth the praises of men, is like him that obserueth the wind:
And what Are such words but wind? and what is more inconstant then the wind? He that observeth the praises of men, is like him that observeth the wind:
cc q-crq vbr d n2 p-acp n1? cc q-crq vbz av-dc j cs dt n1? pns31 cst vvz dt n2 pp-f n2, vbz av-j pno31 cst vvz dt n1:
(9) sermon (DIV1)
83
Image 5
1819
and is fitly resembled to a Windmill, that whirleth about apace so long as the wind bloweth a main:
and is fitly resembled to a Windmill, that whirleth about apace so long as the wind blows a main:
cc vbz av-j vvn p-acp dt n1, cst vvz a-acp av av av-j c-acp dt n1 vvz dt n1:
(9) sermon (DIV1)
83
Image 5
1820
but when the wind slacketh his gale, then he slacketh his pace:
but when the wind slacketh his gale, then he slacketh his pace:
cc-acp c-crq dt n1 vvz po31 n1, cs pns31 vvz po31 n1:
(9) sermon (DIV1)
83
Image 5
1821
and as the Windmill is turned with the wind, so the hypocrite also turneth with the time.
and as the Windmill is turned with the wind, so the hypocrite also turns with the time.
cc c-acp dt n1 vbz vvn p-acp dt n1, av dt n1 av vvz p-acp dt n1.
(9) sermon (DIV1)
83
Image 5
1822
If he may be praised for well doing, then he will do well still: but if he be reproched, or threatned, or not highly esteemed;
If he may be praised for well doing, then he will do well still: but if he be reproached, or threatened, or not highly esteemed;
cs pns31 vmb vbi vvn p-acp av vdg, cs pns31 vmb vdi av av: cc-acp cs pns31 vbb vvd, cc vvd, cc xx av-j vvn;
(9) sermon (DIV1)
83
Image 5
1823
then he altereth his course, and is gone.
then he altereth his course, and is gone.
av pns31 vvz po31 n1, cc vbz vvn.
(9) sermon (DIV1)
83
Image 5
1824
But here perhaps it will be obiected by some, that the Scripture commendeth a good name in many places,
But Here perhaps it will be objected by Some, that the Scripture commends a good name in many places,
p-acp av av pn31 vmb vbi vvn p-acp d, cst dt n1 vvz dt j n1 p-acp d n2,
(9) sermon (DIV1)
84
Image 5
1825
and thereby admonisheth men to get a good name, and to keepe it being gotten.
and thereby Admonisheth men to get a good name, and to keep it being got.
cc av vvz n2 pc-acp vvi dt j n1, cc pc-acp vvi pn31 vbg vvn.
(9) sermon (DIV1)
84
Image 5
1826
And what is that but to be praised of men? and to get the good opinion and estimation of men? Indeede this is true:
And what is that but to be praised of men? and to get the good opinion and estimation of men? Indeed this is true:
cc q-crq vbz d p-acp pc-acp vbi vvn pp-f n2? cc pc-acp vvi dt j n1 cc n1 pp-f n2? av d vbz j:
(9) sermon (DIV1)
84
Image 5
1827
a good report is to be sought for amongst men, and carefully to be kept too, when it is obtained.
a good report is to be sought for among men, and carefully to be kept too, when it is obtained.
dt j n1 vbz pc-acp vbi vvn p-acp p-acp n2, cc av-j pc-acp vbi vvn av, c-crq pn31 vbz vvn.
(9) sermon (DIV1)
84
Image 5
1828
But this must be propter aliud non propter se : for some other end then simply for it selfe.
But this must be propter Aliud non propter se: for Some other end then simply for it self.
p-acp d vmb vbi fw-la vvn fw-la fw-la fw-la: c-acp d j-jn n1 av av-j c-acp pn31 n1.
(9) sermon (DIV1)
84
Image 5
1829
But the meaning and drift of our Sauiour Christ here, is that we should not make that the end and scope of our well doing,
But the meaning and drift of our Saviour christ Here, is that we should not make that the end and scope of our well doing,
p-acp dt n1 cc n1 pp-f po12 n1 np1 av, vbz cst pns12 vmd xx vvi cst dt n1 cc n1 pp-f po12 av vdg,
(9) sermon (DIV1)
84
Image 5
1830
as if that were our summum bonum, that is, our felicitie and happinesse, as hypocrites do, that looke no further,
as if that were our summum bonum, that is, our felicity and happiness, as Hypocrites do, that look no further,
c-acp cs d vbdr po12 fw-la fw-la, cst vbz, po12 n1 cc n1, c-acp n2 vdb, cst vvb dx av-jc,
(9) sermon (DIV1)
84
Image 5
1831
and desire no better thing then the praise of men. To get and keepe a good name, there be many reasons to perswade vs:
and desire no better thing then the praise of men. To get and keep a good name, there be many Reasons to persuade us:
cc vvb dx jc n1 cs dt n1 pp-f n2. pc-acp vvi cc vvi dt j n1, pc-acp vbi d n2 pc-acp vvi pno12:
(9) sermon (DIV1)
84
Image 5
1832
but to make the praise of men the end of our well doing; we haue no one reason to perswade vs, but diuerse to disswade vs: as we shall see anone.
but to make the praise of men the end of our well doing; we have not one reason to persuade us, but diverse to dissuade us: as we shall see anon.
cc-acp pc-acp vvi dt n1 pp-f n2 dt n1 pp-f po12 av vdg; pns12 vhb xx crd n1 pc-acp vvi pno12, cc-acp j pc-acp vvi pno12: c-acp pns12 vmb vvi av.
(9) sermon (DIV1)
85
Image 5
1833
For the getting of a good report amongst men, we haue reason: for Salomon preferreth it before riches, and before precious oyntment:
For the getting of a good report among men, we have reason: for Solomon preferreth it before riches, and before precious ointment:
p-acp dt n-vvg pp-f dt j n1 p-acp n2, pns12 vhb n1: c-acp np1 vvz pn31 p-acp n2, cc p-acp j n1:
(9) sermon (DIV1)
85
Image 5
1834
that is, before all pleasures and profites whatsoeuer. Before riches he preferreth a good name, and saith, that it is better then riches: and that for three causes.
that is, before all pleasures and profits whatsoever. Before riches he preferreth a good name, and Says, that it is better then riches: and that for three Causes.
cst vbz, p-acp d n2 cc n2 r-crq. p-acp n2 pns31 vvz dt j n1, cc vvz, cst pn31 vbz jc cs n2: cc cst p-acp crd n2.
(9) sermon (DIV1)
85
Image 5
1835
For first, few riches are hardly obtained without much euill: a good name is not obtained without some good deedes.
For First, few riches Are hardly obtained without much evil: a good name is not obtained without Some good Deeds.
p-acp ord, d n2 vbr av vvn p-acp d n-jn: dt j n1 vbz xx vvn p-acp d j n2.
(9) sermon (DIV1)
85
Image 5
1836
Secondly, riches are meanes, by reason of our corruption to call vs from God.
Secondly, riches Are means, by reason of our corruption to call us from God.
ord, n2 vbr n2, p-acp n1 pp-f po12 n1 pc-acp vvi pno12 p-acp np1.
(9) sermon (DIV1)
85
Image 5
1837
They that will be rich, fall into temptations, and snares, and many foolish and noisome lusts, which drowne men in perdition and destruction, saith Saint Paule. A good name prouoketh vnto golinesse. They that will be rich, fallen into temptations, and snares, and many foolish and noisome Lustiest, which drown men in perdition and destruction, Says Saint Paul. A good name provoketh unto golinesse.
pns32 d vmb vbi j, vvb p-acp n2, cc n2, cc d j cc j n2, r-crq vvb n2 p-acp n1 cc n1, vvz n1 np1. dt j n1 vvz p-acp n1.
(9) sermon (DIV1)
85
Image 5
1838
Your zeale (saith Paule to the Corinthians ) hath prouoked many. Meaning:Your zeal (Says Paul to the Corinthians) hath provoked many. Meaning:
po22 n1 (vvz np1 p-acp dt np1) vhz vvn d. vvg:
(9) sermon (DIV1)
85
Image 5
1839
that the good report which he made of them to others where he came, did through the blessing of God prouoke many to the like zeale.
that the good report which he made of them to Others where he Come, did through the blessing of God provoke many to the like zeal.
cst dt j n1 r-crq pns31 vvd pp-f pno32 pc-acp n2-jn c-crq pns31 vvd, vdd p-acp dt n1 pp-f np1 vvi d p-acp dt j n1.
(9) sermon (DIV1)
85
Image 5
1840
Thirdly, riches are vncertaine, here to day, and gone to morrow.
Thirdly, riches Are uncertain, Here to day, and gone to morrow.
ord, n2 vbr j, av p-acp n1, cc vvn p-acp n1.
(9) sermon (DIV1)
85
Image 5
1841
Trauell not too much to be rich, (saith Salomon ) for riches take them to their wings like an Eagle: Travel not too much to be rich, (Says Solomon) for riches take them to their wings like an Eagl:
vvb xx av av-d pc-acp vbi j, (vvz np1) p-acp n2 vvb pno32 p-acp po32 n2 av-j dt n1:
(9) sermon (DIV1)
85
Image 5
1842
but a good name is more permanent then life, for it liueth after death. but a good name is more permanent then life, for it lives After death.
cc-acp dt j n1 vbz av-dc j cs n1, c-acp pn31 vvz p-acp n1.
(9) sermon (DIV1)
85
Image 5
1843
As a good name is better then riches, so is it also better then a precious ointment.
As a good name is better then riches, so is it also better then a precious ointment.
p-acp dt j n1 vbz jc cs n2, av vbz pn31 av jc cs dt j n1.
(9) sermon (DIV1)
85
Image 5
1844
For first, the best ointment that is, may be purchased for money: as appeareth by that which Mary, a meane woman bought for our Sauiour Christ:
For First, the best ointment that is, may be purchased for money: as appears by that which Marry, a mean woman bought for our Saviour christ:
p-acp ord, dt js n1 cst vbz, vmb vbi vvn p-acp n1: c-acp vvz p-acp d r-crq vvi, dt j n1 vvn p-acp po12 n1 np1:
(9) sermon (DIV1)
85
Image 5
1845
but a good name cannot be bought for thousands.
but a good name cannot be bought for thousands.
cc-acp dt j n1 vmbx vbi vvn p-acp crd.
(9) sermon (DIV1)
85
Image 5
1846
Secondly precious ointment onely suppleth the outward parts, and is soueraigne for outward wounds, but a good name doth comfort the heart:
Secondly precious ointment only suppleth the outward parts, and is sovereign for outward wounds, but a good name does Comfort the heart:
ord j n1 av-j vvz dt j n2, cc vbz j-jn p-acp j n2, cc-acp dt j n1 vdz vvi dt n1:
(9) sermon (DIV1)
85
Image 5
1847
The light of the eye reioyceth the heart, and a good name maketh the bones fat, saith Salomon. Thirdly, a good ointment onely profiteth the annointed, The Light of the eye rejoices the heart, and a good name makes the bones fat, Says Solomon. Thirdly, a good ointment only profiteth the anointed,
dt n1 pp-f dt n1 vvz dt n1, cc dt j n1 vvz dt n2 j, vvz np1. ord, dt j n1 av-j vvz dt vvn,
(9) sermon (DIV1)
85
Image 5
1848
but a good name is profitable to others. Nobis necessaria vita nostra, alijs fama nostra, saith S. Augustine :
but a good name is profitable to Others. Nobis necessaria vita nostra, Alijs fama nostra, Says S. Augustine:
cc-acp dt j n1 vbz j p-acp n2-jn. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, vvz n1 np1:
(9) sermon (DIV1)
85
Image 5
1849
our life is necessarie for our selues, and our good report for others, to encourage them to godlinesse as we haue heard.
our life is necessary for our selves, and our good report for Others, to encourage them to godliness as we have herd.
po12 n1 vbz j p-acp po12 n2, cc po12 j n1 p-acp n2-jn, pc-acp vvi pno32 p-acp n1 c-acp pns12 vhb vvn.
(9) sermon (DIV1)
85
Image 5
1850
Lastly, ointment is pleasant in smell onely to those that are nigh:
Lastly, ointment is pleasant in smell only to those that Are High:
ord, n1 vbz j p-acp n1 av-j p-acp d cst vbr av-j:
(9) sermon (DIV1)
85
Image 5
1851
The house was filled (saith the Euangelist) with the smel of that ointment which Mary bestowed vpon Christ, but a good name flieth farre and neare. The house was filled (Says the Evangelist) with the Smell of that ointment which Mary bestowed upon christ, but a good name flies Far and near.
dt n1 vbds vvn (vvz dt np1) p-acp dt n1 pp-f d n1 r-crq np1 vvd p-acp np1, p-acp dt j n1 vvz av-j cc av-j.
(9) sermon (DIV1)
85
Image 5
1852
And this brute went of Christ (saith the Euangelist Mathew ) through the land. Againe, a good name is in part a reward of righteousnesse: And this brutus went of christ (Says the Evangelist Matthew) through the land. Again, a good name is in part a reward of righteousness:
cc d n1 vvd pp-f np1 (vvz dt np1 np1) p-acp dt n1. av, dt j n1 vbz p-acp n1 dt n1 pp-f n1:
(9) sermon (DIV1)
85
Image 5
1853
All these (saith the Apostle to the Hebrewes, speaking of the faithfull, whom he nameth and commendeth in that place) through faith haue obtained a good report. All these (Says the Apostle to the Hebrews, speaking of the faithful, whom he names and commends in that place) through faith have obtained a good report.
d d (vvz dt n1 p-acp dt njpg2, vvg pp-f dt j, ro-crq pns31 vvz cc vvz p-acp d n1) p-acp n1 vhb vvn dt j n1.
(9) sermon (DIV1)
85
Image 5
1854
All which commendations of a good name, do serue not onely to perswade vs to get it,
All which commendations of a good name, do serve not only to persuade us to get it,
d r-crq n2 pp-f dt j n1, vdb vvi xx av-j pc-acp vvi pno12 pc-acp vvi pn31,
(9) sermon (DIV1)
85
Image 5
1855
and keepe it, for the glorifying of Gods name, and encouraging of our brethren: but also they do greatly condemne two sorts of men in the world.
and keep it, for the glorifying of God's name, and encouraging of our brothers: but also they do greatly condemn two sorts of men in the world.
cc vvi pn31, p-acp dt vvg pp-f npg1 n1, cc vvg pp-f po12 n2: cc-acp av pns32 vdb av-j vvi crd n2 pp-f n2 p-acp dt n1.
(9) sermon (DIV1)
85
Image 5
1856
First, those that so they do well, care not what men say of them; but so farre as we can, we must with doing well keepe a good name, for the causes before alleadged.
First, those that so they do well, care not what men say of them; but so Far as we can, we must with doing well keep a good name, for the Causes before alleged.
ord, d cst av pns32 vdb av, vvb xx r-crq n2 vvb pp-f pno32; cc-acp av av-j c-acp pns12 vmb, pns12 vmb p-acp vdg av vvi dt j n1, p-acp dt n2 a-acp vvd.
(9) sermon (DIV1)
85
Image 5
1857
Secondly, those that make no conscience of detracting a mans good name, being so excellent, but make a continuall practise of slaundering, and backbiting their brethren.
Secondly, those that make no conscience of detracting a men good name, being so excellent, but make a continual practice of slandering, and backbiting their brothers.
ord, d cst vvb dx n1 pp-f n-vvg dt ng1 j n1, vbg av j, cc-acp vvb dt j n1 pp-f vvg, cc n1 po32 n2.
(9) sermon (DIV1)
85
Image 5
1858
And these are worse then theeues:
And these Are Worse then thieves:
cc d vbr av-jc cs n2:
(9) sermon (DIV1)
85
Image 5
1859
for a theefe may make restitution of goods ill gotten, but he that hath robbed a man of his good name cannot make restitution of it againe.
for a thief may make restitution of goods ill got, but he that hath robbed a man of his good name cannot make restitution of it again.
c-acp dt n1 vmb vvi n1 pp-f n2-j av-jn vvn, cc-acp pns31 cst vhz vvn dt n1 pp-f po31 j n1 vmbx vvi n1 pp-f pn31 av.
(9) sermon (DIV1)
85
Image 5
1860
But what is it to haue a good name, or how may it be gotten? Is it so to liue as all men may speake well of vs? No, Wo be vnto you (saith our Sauiour Christ) when all men speake well of you :
But what is it to have a good name, or how may it be got? Is it so to live as all men may speak well of us? No, Woe be unto you (Says our Saviour christ) when all men speak well of you:
p-acp r-crq vbz pn31 pc-acp vhi dt j n1, cc q-crq vmb pn31 vbi vvn? vbz pn31 av pc-acp vvi p-acp d n2 vmb vvi av pp-f pno12? uh-dx, n1 vbb p-acp pn22 (vvz po12 n1 np1) c-crq d n2 vvb av pp-f pn22:
(9) sermon (DIV1)
85
Image 5
1861
for he that handleth matters in such sort as shall please all men, must needes be a notorious wicked man, and a cunning deepe hypocrite. for he that handleth matters in such sort as shall please all men, must needs be a notorious wicked man, and a cunning deep hypocrite.
c-acp pns31 cst vvz n2 p-acp d n1 c-acp vmb vvi d n2, vmb av vbi dt j j n1, cc dt n-jn j-jn n1.
(9) sermon (DIV1)
85
Image 5
1862
What then? that the wicked may commend vs? verily if it be possible, we must so liue as that those which are without (saith the Apostle) may afford vs a good report :
What then? that the wicked may commend us? verily if it be possible, we must so live as that those which Are without (Says the Apostle) may afford us a good report:
q-crq av? cst dt j vmb vvi pno12? av-j cs pn31 vbb j, pns12 vmb av vvi p-acp cst d r-crq vbr p-acp (vvz dt n1) vmb vvi pno12 dt j n1:
(9) sermon (DIV1)
85
Image 5
1863
that is, those that are not yet of the Church, or not called. But surely it is a hard matter for the wicked to commend the godly:
that is, those that Are not yet of the Church, or not called. But surely it is a hard matter for the wicked to commend the godly:
cst vbz, d cst vbr xx av pp-f dt n1, cc xx vvn. p-acp av-j pn31 vbz dt j n1 p-acp dt j pc-acp vvi dt j:
(9) sermon (DIV1)
85
Image 5
1864
and if they should commend thee being a good man, it will make good men to thinke that thou art leauing thy goodnesse,
and if they should commend thee being a good man, it will make good men to think that thou art leaving thy Goodness,
cc cs pns32 vmd vvi pno21 vbg av j n1, pn31 vmb vvi j n2 pc-acp vvi cst pns21 vb2r vvg po21 n1,
(9) sermon (DIV1)
85
Image 5
1865
and enclining to them, whose humours thou now feedest. No: neuer looke for a good name but amongst good men:
and inclining to them, whose humours thou now Feedest. No: never look for a good name but among good men:
cc vvg p-acp pno32, rg-crq n2 pns21 av vv2. uh-dx: av vvb p-acp dt j n1 cc-acp p-acp j n2:
(9) sermon (DIV1)
85
Image 5
1866
for the wicked, saith Christ, shal speak al maner of euil saying against you falsly for my name sake: that is:
for the wicked, Says christ, shall speak all manner of evil saying against you falsely for my name sake: that is:
c-acp dt j, vvz np1, vmb vvi d n1 pp-f j-jn n-vvg p-acp pn22 av-j p-acp po11 n1 n1: cst vbz:
(9) sermon (DIV1)
85
Image 5
1867
if you loue me and my truth, and because you will not runne with them vnto the same excesse of riot that they vse:
if you love me and my truth, and Because you will not run with them unto the same excess of riot that they use:
cs pn22 vvb pno11 cc po11 n1, cc c-acp pn22 vmb xx vvi p-acp pno32 p-acp dt d n1 pp-f n1 cst pns32 vvb:
(9) sermon (DIV1)
85
Image 5
1868
therefore they speake euill of you, saith Saint Peter. They that forsake the law (saith Salomon ) praise the wicked : Therefore they speak evil of you, Says Saint Peter. They that forsake the law (Says Solomon) praise the wicked:
av pns32 vvb j-jn pp-f pn22, vvz n1 np1. pns32 cst vvb dt n1 (vvz np1) vvb dt j:
(9) sermon (DIV1)
85
Image 5
1869
and that is because they are like themselues.
and that is Because they Are like themselves.
cc cst vbz c-acp pns32 vbr av-j px32.
(9) sermon (DIV1)
85
Image 5
1870
And if at any time they condemne the euill or imperfections, which through occasion Gods children sometimes fall into, (as commonly the wicked do, which make themselues merrie with the slippes of good men) it is not for any hatred that they beare against sinne,
And if At any time they condemn the evil or imperfections, which through occasion God's children sometime fallen into, (as commonly the wicked doe, which make themselves merry with the slips of good men) it is not for any hatred that they bear against sin,
cc cs p-acp d n1 pns32 vvb dt j-jn cc n2, r-crq p-acp n1 npg1 n2 av vvi p-acp, (c-acp av-j dt j n1, r-crq vvb px32 j p-acp dt n2 pp-f j n2) pn31 vbz xx p-acp d n1 cst pns32 vvb p-acp n1,
(9) sermon (DIV1)
85
Image 5
1871
but either to iustifie themselues in their riotous courses and outragious wickednesse: or else to disgrace and deface the beautie of that holy religion which we professe, or both.
but either to justify themselves in their riotous courses and outrageous wickedness: or Else to disgrace and deface the beauty of that holy Religion which we profess, or both.
cc-acp av-d pc-acp vvi px32 p-acp po32 j n2 cc j n1: cc av pc-acp vvi cc vvi dt n1 pp-f cst j n1 r-crq pns12 vvb, cc d.
(9) sermon (DIV1)
85
Image 5
1872
In a word then it must follow, that a good name is that commendation, which good men through the blessing and motion of the good spirit of God, do bestow vpon good men,
In a word then it must follow, that a good name is that commendation, which good men through the blessing and motion of the good Spirit of God, do bestow upon good men,
p-acp dt n1 cs pn31 vmb vvi, cst dt j n1 vbz d n1, r-crq j n2 p-acp dt n1 cc n1 pp-f dt j n1 pp-f np1, vdb vvi p-acp j n2,
(9) sermon (DIV1)
85
Image 5
1873
for doing of good things, to good ends, and all to comfort and encourage them in their well doing,
for doing of good things, to good ends, and all to Comfort and encourage them in their well doing,
p-acp vdg pp-f j n2, p-acp j n2, cc d pc-acp vvi cc vvi pno32 p-acp po32 av vdg,
(9) sermon (DIV1)
85
Image 5
1874
and that God the giuer and worker of all goodnesse may therein be praised and glorified.
and that God the giver and worker of all Goodness may therein be praised and glorified.
cc cst np1 dt n1 cc n1 pp-f d n1 vmb av vbi vvn cc vvn.
(9) sermon (DIV1)
85
Image 5
1875
And thus we haue heard both what a good name is, and for what causes it is to be procured and retained.
And thus we have herd both what a good name is, and for what Causes it is to be procured and retained.
cc av pns12 vhb vvn d r-crq dt j n1 vbz, cc p-acp r-crq vvz pn31 vbz pc-acp vbi vvn cc vvn.
(9) sermon (DIV1)
86
Image 5
1876
But that we may not (for all that) make the praise of men,
But that we may not (for all that) make the praise of men,
p-acp cst pns12 vmb xx (c-acp d d) vvb dt n1 pp-f n2,
(9) sermon (DIV1)
86
Image 5
1877
whether they be good or bad, the end of vertue and well doing, setting vp our rest when once we come to that;
whither they be good or bad, the end of virtue and well doing, setting up our rest when once we come to that;
cs pns32 vbb j cc j, dt n1 pp-f n1 cc av vdg, vvg a-acp po12 n1 c-crq a-acp pns12 vvb p-acp d;
(9) sermon (DIV1)
86
Image 5
1878
there be many reasons to perswade vs so to beleeue, and to disswade vs from so doing:
there be many Reasons to persuade us so to believe, and to dissuade us from so doing:
pc-acp vbi d n2 pc-acp vvi pno12 av pc-acp vvi, cc pc-acp vvi pno12 p-acp av vdg:
(9) sermon (DIV1)
86
Image 5
1879
and all may be drawne from the words of this Text: Verily I say vnto you they haue their reward :
and all may be drawn from the words of this Text: Verily I say unto you they have their reward:
cc d vmb vbi vvn p-acp dt n2 pp-f d n1: av-j pns11 vvb p-acp pn22 pns32 vhb po32 n1:
(9) sermon (DIV1)
86
Image 5
1880
the summe whereof, for the matter is, that hypocrites haue all that they shall haue, as touching any matter of reward, for the paines that they take.
the sum whereof, for the matter is, that Hypocrites have all that they shall have, as touching any matter of reward, for the pains that they take.
dt n1 c-crq, p-acp dt n1 vbz, cst n2 vhb d cst pns32 vmb vhi, c-acp vvg d n1 pp-f n1, p-acp dt n2 cst pns32 vvb.
(9) sermon (DIV1)
86
Image 5
1881
And for the manner of the speech:
And for the manner of the speech:
cc p-acp dt n1 pp-f dt n1:
(9) sermon (DIV1)
86
Image 5
1882
that it is most certaine true, and not to be doubted of, but that they haue here in this world all the reward that they shal haue:
that it is most certain true, and not to be doubted of, but that they have Here in this world all the reward that they shall have:
cst pn31 vbz av-ds j j, cc xx pc-acp vbi vvn pp-f, cc-acp cst pns32 vhb av p-acp d n1 d dt n1 cst pns32 vmb vhi:
(9) sermon (DIV1)
86
Image 5
1883
and that is the praise of men if they haue that.
and that is the praise of men if they have that.
cc cst vbz dt n1 pp-f n2 cs pns32 vhb d.
(9) sermon (DIV1)
86
Image 5
1884
Which words do shew most plainely, that hypocrites who serue for the vaine praise of the world, are of all men the most vaine and the most miserable:
Which words do show most plainly, that Hypocrites who serve for the vain praise of the world, Are of all men the most vain and the most miserable:
r-crq n2 vdb vvi av-ds av-j, cst n2 r-crq vvb p-acp dt j n1 pp-f dt n1, vbr pp-f d n2 dt av-ds j cc dt av-ds j:
(9) sermon (DIV1)
86
Image 5
1885
and their reward (of all rewards) is the most vaine, and miserable reward that is.
and their reward (of all rewards) is the most vain, and miserable reward that is.
cc po32 n1 (pp-f d n2) vbz dt av-ds j, cc j n1 cst vbz.
(9) sermon (DIV1)
86
Image 5
1886
The vanitie or madde folly rather, of those that make the praise and estimation of men, (yea, say they be their honest neighbours,
The vanity or mad folly rather, of those that make the praise and estimation of men, (yea, say they be their honest neighbours,
dt n1 cc j n1 av-c, pp-f d cst vvb dt n1 cc n1 pp-f n2, (uh, vvb pns32 vbb po32 j n2,
(9) sermon (DIV1)
87
Image 5
1887
or great states) the end of their good deedes, shall appeare, if we consider their reward.
or great states) the end of their good Deeds, shall appear, if we Consider their reward.
cc j n2) dt n1 pp-f po32 j n2, vmb vvi, cs pns12 vvb po32 n1.
(9) sermon (DIV1)
87
Image 5
1888
First, by the vncertaintie of it. Secondly, by the deceitfulnesse of it. Thirdly, by the breuitie of it.
First, by the uncertainty of it. Secondly, by the deceitfulness of it. Thirdly, by the brevity of it.
ord, p-acp dt n1 pp-f pn31. ord, p-acp dt n1 pp-f pn31. ord, p-acp dt n1 pp-f pn31.
(9) sermon (DIV1)
87
Image 5
1889
Fourthly, by the vnprofitablenesse of it. Lastly, by the daunger of it.
Fourthly, by the unprofitableness of it. Lastly, by the danger of it.
ord, p-acp dt n1 pp-f pn31. ord, p-acp dt n1 pp-f pn31.
(9) sermon (DIV1)
87
Image 5
1890
The praise and hartie liking of men is an vncertaine reward, and so vncertaine, that nothing is more vncertaine then it, both in the winning, as also in the wearing.
The praise and hearty liking of men is an uncertain reward, and so uncertain, that nothing is more uncertain then it, both in the winning, as also in the wearing.
dt n1 cc j n-vvg pp-f n2 vbz dt j n1, cc av j, cst pix vbz av-dc j cs pn31, av-d p-acp dt n-vvg, c-acp av p-acp dt n-vvg.
(9) sermon (DIV1)
87
Image 5
1891
Such is the frowardnes, and vnto wardnesse of mans nature for the most part vnto goodnesse,
Such is the forwardness, and unto wardnesse of men nature for the most part unto Goodness,
d vbz dt n1, cc p-acp n1 pp-f ng1 n1 p-acp dt av-ds n1 p-acp n1,
(9) sermon (DIV1)
87
Image 5
1892
and his weaknesse and wearinesse in the loue and liking of vertue, that it is no small matter to make him tast of vertues fruite, much more hard is it to keep him in a continuall liking of it. One thing the hypocrite is sure of, that he taketh great paines,
and his weakness and weariness in the love and liking of virtue, that it is no small matter to make him taste of Virtues fruit, much more hard is it to keep him in a continual liking of it. One thing the hypocrite is sure of, that he Takes great pains,
cc po31 n1 cc n1 p-acp dt n1 cc n-vvg pp-f n1, cst pn31 vbz dx j n1 pc-acp vvi pno31 vvi pp-f ng1 n1, av-d av-dc j vbz pn31 pc-acp vvi pno31 p-acp dt j n-vvg pp-f pn31. crd n1 dt n1 vbz j pp-f, cst pns31 vvz j n2,
(9) sermon (DIV1)
87
Image 5
1893
and is at great cost, and vseth all his art to please this man, or that man, or all men:
and is At great cost, and uses all his art to please this man, or that man, or all men:
cc vbz p-acp j n1, cc vvz d po31 n1 pc-acp vvi d n1, cc d n1, cc d n2:
(9) sermon (DIV1)
87
Image 5
1894
but whether he shall please them all, or any of them or no, that he is not sure of.
but whither he shall please them all, or any of them or not, that he is not sure of.
cc-acp cs pns31 vmb vvi pno32 d, cc d pp-f pno32 cc xx, cst pns31 vbz xx j pp-f.
(9) sermon (DIV1)
87
Image 5
1895
It fareth with them as it did with Hester in some sort, though they want Hesters resolution:
It fareth with them as it did with Esther in Some sort, though they want Hesters resolution:
pn31 vvz p-acp pno32 p-acp pn31 vdd p-acp np1 p-acp d n1, cs pns32 vvb np1 n1:
(9) sermon (DIV1)
87
Image 5
1896
she was sure that she had a good deede in hand, when she should go into the Kings presence, to speake a good word for the liues of her people:
she was sure that she had a good deed in hand, when she should go into the Kings presence, to speak a good word for the lives of her people:
pns31 vbds j cst pns31 vhd dt j n1 p-acp n1, c-crq pns31 vmd vvi p-acp dt ng1 n1, pc-acp vvi dt j n1 p-acp dt n2 pp-f po31 n1:
(9) sermon (DIV1)
87
Image 5
1897
but whether the King would like of her sure, or reach foorth his golden scepter vnto her in token of fauour or no, she was not certaine:
but whither the King would like of her sure, or reach forth his golden sceptre unto her in token of favour or no, she was not certain:
cc-acp cs dt n1 vmd vvi pp-f po31 j, cc vvi av po31 j n1 p-acp pno31 p-acp n1 pp-f n1 cc uh-dx, pns31 vbds xx j:
(9) sermon (DIV1)
87
Image 5
1898
and therfore she willed them to pray for her.
and Therefore she willed them to pray for her.
cc av pns31 vvd pno32 pc-acp vvi p-acp pno31.
(9) sermon (DIV1)
87
Image 5
1899
But because it was not so much the liking of the King, as the good of Gods people,
But Because it was not so much the liking of the King, as the good of God's people,
cc-acp c-acp pn31 vbds xx av av-d dt n-vvg pp-f dt n1, c-acp dt j pp-f npg1 n1,
(9) sermon (DIV1)
87
Image 5
1900
and the glorie of God that she sought:
and the glory of God that she sought:
cc dt n1 pp-f np1 cst pns31 vvd:
(9) sermon (DIV1)
87
Image 5
1901
yea to no other end did she desire the Kings fauour, but for the good of her people,
yea to no other end did she desire the Kings favour, but for the good of her people,
uh p-acp dx j-jn n1 vdd pns31 vvi dt ng1 n1, cc-acp p-acp dt j pp-f po31 n1,
(9) sermon (DIV1)
87
Image 5
1902
and the discharge of a good conscience before God: therefore she put her life in a venture:
and the discharge of a good conscience before God: Therefore she put her life in a venture:
cc dt n1 pp-f dt j n1 p-acp np1: av pns31 vvd po31 n1 p-acp dt n1:
(9) sermon (DIV1)
87
Image 5
1903
saying, if I perish, I perish:
saying, if I perish, I perish:
vvg, cs pns11 vvb, pns11 vvb:
(9) sermon (DIV1)
87
Image 5
1904
which hypocrites will not do, because they haue not that hope of a better life, which Hester had.
which Hypocrites will not do, Because they have not that hope of a better life, which Esther had.
r-crq n2 vmb xx vdi, c-acp pns32 vhb xx d n1 pp-f dt jc n1, r-crq np1 vhd.
(9) sermon (DIV1)
87
Image 5
1905
When a man hath wonne the commendation and liking of men whom they go about to please:
When a man hath won the commendation and liking of men whom they go about to please:
c-crq dt n1 vhz vvn dt n1 cc n-vvg pp-f n2 r-crq pns32 vvb a-acp pc-acp vvi:
(9) sermon (DIV1)
88
Image 5
1906
are they sure it shall continue? Surely no: mens minds are mutable.
Are they sure it shall continue? Surely not: men's minds Are mutable.
vbr pns32 j pn31 vmb vvi? np1 xx: ng2 n2 vbr j.
(9) sermon (DIV1)
88
Image 5
1907
Oftentimes of a sudden they will commend a man for that, which vpon better consideration they will mislike:
Oftentimes of a sudden they will commend a man for that, which upon better consideration they will mislike:
av pp-f dt j pns32 vmb vvi dt n1 p-acp d, r-crq p-acp jc n1 pns32 vmb vvi:
(9) sermon (DIV1)
88
Image 5
1908
or for nouelties sake they will praise a thing at the first, which within a while will grow stale, and out of request.
or for novelties sake they will praise a thing At the First, which within a while will grow stale, and out of request.
cc p-acp n2 n1 pns32 vmb vvi dt n1 p-acp dt ord, r-crq p-acp dt n1 vmb vvi j, cc av pp-f n1.
(9) sermon (DIV1)
88
Image 5
1909
Or some tale-bearer cometh in the hypocrites way, and crosseth him with some false information, and so breedeth some sinister or wrong construction of a mans labour:
Or Some talebearer comes in the Hypocrites Way, and Crosseth him with Some false information, and so breeds Some sinister or wrong construction of a men labour:
cc d n1 vvz p-acp dt n2 n1, cc vvz pno31 p-acp d j n1, cc av vvz d j cc j-jn n1 pp-f dt ng1 n1:
(9) sermon (DIV1)
88
Image 5
1910
and another extenuateth the gift, or good will, the worke or the paines:
and Another extenuateth the gift, or good will, the work or the pains:
cc n-jn vvz dt n1, cc j n1, dt n1 cc dt n2:
(9) sermon (DIV1)
88
Image 5
1911
and when we thinke to find a friend as in times past, behold we meete with a hotefoe, or a cold friend.
and when we think to find a friend as in times past, behold we meet with a hotefoe, or a cold friend.
cc c-crq pns12 vvb pc-acp vvi dt n1 c-acp p-acp n2 j, vvb pns12 vvb p-acp dt n1, cc dt j-jn n1.
(9) sermon (DIV1)
88
Image 5
1912
As Dauid who found a great friend of Saul one day, and the next day for no cause his mortall enemie.
As David who found a great friend of Saul one day, and the next day for no cause his Mortal enemy.
p-acp np1 r-crq vvd dt j n1 pp-f np1 crd n1, cc dt ord n1 p-acp dx n1 po31 j-jn n1.
(9) sermon (DIV1)
88
Image 5
1913
Tell me now, is there any thing more vncertaine then the good opinion of men?
Tell me now, is there any thing more uncertain then the good opinion of men?
vvb pno11 av, vbz pc-acp d n1 av-dc j cs dt j n1 pp-f n2?
(9) sermon (DIV1)
88
Image 5
1914
As it is vncertaine, so is it also deceitfull, and many times false, making men beleeue that they are that which they are not: As it is uncertain, so is it also deceitful, and many times false, making men believe that they Are that which they Are not:
p-acp pn31 vbz j, av vbz pn31 av j, cc d n2 j, vvg n2 vvb cst pns32 vbr d r-crq pns32 vbr xx:
(9) sermon (DIV1)
89
Image 5
1915
praising sower for sweet, &c. The hypocrite in seeking to please men onely, meeteth many times with as much an hypocrite as himselfe.
praising sour for sweet, etc. The hypocrite in seeking to please men only, meeteth many times with as much an hypocrite as himself.
vvg n1 p-acp j, av dt n1 p-acp vvg pc-acp vvi n2 av-j, vvz d n2 p-acp c-acp d dt n1 p-acp px31.
(9) sermon (DIV1)
89
Image 5
1916
One offereth much seruice, and dutie, presenteth him many and rare deuises, dedicateth new and learned Treatises vnto him, talketh very godly and religiously,
One Offereth much service, and duty, presents him many and rare devises, Dedicateth new and learned Treatises unto him, talketh very godly and religiously,
pi vvz d n1, cc n1, vvz pno31 av-d cc j n2, vvz j cc j n2 p-acp pno31, vvz av j cc av-j,
(9) sermon (DIV1)
89
Image 5
1917
and saluteth most humbly, and perswadeth most pithily, &c. The other requiteth him with the like, highly commending him for his paines,
and salutes most humbly, and Persuadeth most pithily, etc. The other requites him with the like, highly commending him for his pains,
cc vvz av-ds av-j, cc vvz av-ds av-j, av dt n-jn vvz pno31 p-acp dt j, av-j vvg pno31 p-acp po31 n2,
(9) sermon (DIV1)
89
Image 5
1918
for his zeale, for his skill, for his cost, &c. and behind his backe derideth all:
for his zeal, for his skill, for his cost, etc. and behind his back derideth all:
p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, av cc a-acp po31 n1 vvz d:
(9) sermon (DIV1)
89
Image 5
1919
he protesteth that he shall alwaies haue a friend of him, and he shall alwaies be welcome vnto him,
he protesteth that he shall always have a friend of him, and he shall always be welcome unto him,
pns31 vvz cst pns31 vmb av vhi dt n1 pp-f pno31, cc pns31 vmb av vbi j-jn p-acp pno31,
(9) sermon (DIV1)
89
Image 5
1920
and he will helpe him to preferment, and I know not what: when in his heart he meaneth no such matter:
and he will help him to preferment, and I know not what: when in his heart he means no such matter:
cc pns31 vmb vvi pno31 p-acp n1, cc pns11 vvb xx r-crq: c-crq p-acp po31 n1 pns31 vvz dx d n1:
(9) sermon (DIV1)
89
Image 5
1921
and thus hypocrisie is rewarded with hypocrisie, one shadow with another. As the praise of men is vncertaine and deceitfull:
and thus hypocrisy is rewarded with hypocrisy, one shadow with Another. As the praise of men is uncertain and deceitful:
cc av n1 vbz vvn p-acp n1, crd n1 p-acp j-jn. p-acp dt n1 pp-f n2 vbz j cc j:
(9) sermon (DIV1)
89
Image 5
1922
so also is it for the breuitie of it, a vaine thing: so also is it for the brevity of it, a vain thing:
av av vbz pn31 p-acp dt n1 pp-f pn31, dt j n1:
(9) sermon (DIV1)
90
Image 5
1923
for as a flash of lightning for the time dazeleth the eye, and suddenly vanisheth away:
for as a flash of lightning for the time dazzleth the eye, and suddenly Vanishes away:
c-acp c-acp dt n1 pp-f n1 p-acp dt n1 vvz dt n1, cc av-j vvz av:
(9) sermon (DIV1)
90
Image 5
1924
so do the praises of vaine men for a time tickle the eares, and delight the senses of vaine hypocrites,
so do the praises of vain men for a time tickle the ears, and delight the Senses of vain Hypocrites,
av vdb dt n2 pp-f j n2 p-acp dt n1 vvb dt n2, cc vvb dt n2 pp-f j n2,
(9) sermon (DIV1)
90
Image 5
1925
and straight way they come to an end.
and straight Way they come to an end.
cc j n1 pns32 vvb p-acp dt n1.
(9) sermon (DIV1)
90
Image 5
1926
And if liking last, and all the effects thereof, that is kindnesse, friendship, heartie welcome, hope of preferment, or preferment it selfe;
And if liking last, and all the effects thereof, that is kindness, friendship, hearty welcome, hope of preferment, or preferment it self;
cc cs vvg vvb, cc d dt n2 av, cst vbz n1, n1, j n-jn, vvb pp-f n1, cc n1 pn31 n1;
(9) sermon (DIV1)
90
Image 5
1927
what is all this but a thing of no continuance? neither can a man leaue it to his heires after him.
what is all this but a thing of no Continuance? neither can a man leave it to his Heirs After him.
q-crq vbz d d p-acp dt n1 pp-f dx n1? dx vmb dt n1 vvb pn31 p-acp po31 n2 p-acp pno31.
(9) sermon (DIV1)
90
Image 5
1928
As it is of no continuance, so is there no profite in it, I meane:
As it is of no Continuance, so is there no profit in it, I mean:
p-acp pn31 vbz pp-f dx n1, av vbz pc-acp dx n1 p-acp pn31, pns11 vvb:
(9) sermon (DIV1)
91
Image 5
1929
for the most part, men are rather loosers then gainers that serue onely for the praise of men, especially when their humour is once espeid.
for the most part, men Are rather Losers' then gainers that serve only for the praise of men, especially when their humour is once espeid.
c-acp dt av-ds n1, n2 vbr av-c ng2 cs n2 cst vvb av-j p-acp dt n1 pp-f n2, av-j c-crq po32 n1 vbz a-acp vvn.
(9) sermon (DIV1)
91
Image 5
1930
The hypocrite that neuer aymeth at the glorie of God, or the good of others,
The hypocrite that never aimeth At the glory of God, or the good of Others,
dt n1 cst av-x vvz p-acp dt n1 pp-f np1, cc dt j pp-f n2-jn,
(9) sermon (DIV1)
91
Image 5
1931
but onely his owne vaine credite and estimation, shall haue faire words enough, but little else,
but only his own vain credit and estimation, shall have fair words enough, but little Else,
cc-acp av-j po31 d j n1 cc n1, vmb vhi j n2 av-d, cc-acp av-j av,
(9) sermon (DIV1)
91
Image 5
1932
except it be sorrow of heart, and vexation of spirite, for the losse of his time,
except it be sorrow of heart, and vexation of Spirit, for the loss of his time,
c-acp pn31 vbb n1 pp-f n1, cc n1 pp-f n1, p-acp dt n1 pp-f po31 n1,
(9) sermon (DIV1)
91
Image 5
1933
and labour, and studie, and goods, and all for the wind of mens mouthes.
and labour, and study, and goods, and all for the wind of men's mouths.
cc n1, cc n1, cc n2-j, cc d p-acp dt n1 pp-f ng2 n2.
(9) sermon (DIV1)
91
Image 5
1934
Nay, if he do winne perhappes (as many flatterers and Parasites do sometime, which obserue great persons humours) for some small counterfeit seruice,
Nay, if he do win perhaps (as many Flatterers and Parasites do sometime, which observe great Persons humours) for Some small counterfeit service,
uh-x, cs pns31 vdb vvi av (c-acp d n2 cc n2 vdb av, r-crq vvb j n2 n2) p-acp d j j-jn n1,
(9) sermon (DIV1)
91
Image 5
1935
or odde trifle, or pleasant ieast, or wittie conceipt, some great benefite, some gainefull office, or great preferment, or high reuerence in the world;
or odd trifle, or pleasant jest, or witty conceit, Some great benefit, Some gainful office, or great preferment, or high Reverence in the world;
cc j n1, cc j n1, cc j n1, d j n1, d j n1, cc j n1, cc j n1 p-acp dt n1;
(9) sermon (DIV1)
91
Image 5
1936
yet hath he made but a bad bargaine of it, if he hath no further purpose in all this but to magnifie himselfe;
yet hath he made but a bad bargain of it, if he hath no further purpose in all this but to magnify himself;
av vhz pns31 vvn p-acp dt j n1 pp-f pn31, cs pns31 vhz dx jc n1 p-acp d d cc-acp pc-acp vvi px31;
(9) sermon (DIV1)
91
Image 5
1937
giuing no honour to God, but all to himselfe: he hath his reward saith Christ:
giving no honour to God, but all to himself: he hath his reward Says christ:
vvg dx n1 p-acp np1, cc-acp d p-acp px31: pns31 vhz po31 n1 vvz np1:
(9) sermon (DIV1)
91
Image 5
1938
and what profite is in this, to win the whole world, and to loose his owne soule? and what profit is in this, to win the Whole world, and to lose his own soul?
cc r-crq n1 vbz p-acp d, pc-acp vvi dt j-jn n1, cc pc-acp vvi po31 d n1?
(9) sermon (DIV1)
91
Image 5
1939
As the praise of men is vnprofitable, and a thing which who so laboureth to get, shall get nothing by it:
As the praise of men is unprofitable, and a thing which who so Laboureth to get, shall get nothing by it:
p-acp dt n1 pp-f n2 vbz j, cc dt n1 r-crq r-crq av vvz pc-acp vvi, vmb vvi pix p-acp pn31:
(9) sermon (DIV1)
92
Image 5
1940
so is it also for the daunger thereof a vaine reward of vertue.
so is it also for the danger thereof a vain reward of virtue.
av vbz pn31 av p-acp dt n1 av dt j n1 pp-f n1.
(9) sermon (DIV1)
92
Image 5
1941
For many times a vaine glorious man being praised to his face, or hearing that his courses are well liked and commended of men, is thereby emboldened to go so farre, without all modestie or discretion, that he shameth himselfe:
For many times a vain glorious man being praised to his face, or hearing that his courses Are well liked and commended of men, is thereby emboldened to go so Far, without all modesty or discretion, that he shameth himself:
p-acp d n2 dt j j n1 vbg vvn p-acp po31 n1, cc vvg cst po31 n2 vbr av vvn cc vvn pp-f n2, vbz av vvn pc-acp vvi av av-j, p-acp d n1 cc n1, cst pns31 vvz px31:
(9) sermon (DIV1)
92
Image 5
1942
yea many times fondly presuming vpon them that haue soothed them vp, and made much of them, venture most foolishly and desperately, in pursuing of lewd attempts to their own vndoing.
yea many times fondly presuming upon them that have soothed them up, and made much of them, venture most foolishly and desperately, in pursuing of lewd attempts to their own undoing.
uh d n2 av-j vvg p-acp pno32 cst vhb vvn pno32 a-acp, cc vvd d pp-f pno32, vvb av-ds av-j cc av-j, p-acp vvg pp-f j n2 p-acp po32 d vvg.
(9) sermon (DIV1)
92
Image 5
1943
The wicked giueth heed to false lips, (saith Salomon ) & a lier hearkeneth to a naughtie tongue, that is, to be ruled by them: The wicked gives heed to false lips, (Says Solomon) & a liar harkeneth to a naughty tongue, that is, to be ruled by them:
dt j vvz n1 p-acp j n2, (vvz np1) cc dt n1 vvz p-acp dt j n1, cst vbz, pc-acp vbi vvn p-acp pno32:
(9) sermon (DIV1)
92
Image 5
1944
and is not that daungerous? Now whose lippes are more full of falshood, then the lippes of the flatterer;
and is not that dangerous? Now whose lips Are more full of falsehood, then the lips of the flatterer;
cc vbz xx d j? av r-crq n2 vbr av-dc j pp-f n1, cs dt n2 pp-f dt n1;
(9) sermon (DIV1)
92
Image 5
1945
who still perswadeth fooles that their copper is good gold, and their blacke is pure white,
who still Persuadeth Fools that their copper is good gold, and their black is pure white,
r-crq av vvz n2 cst po32 n1 vbz j n1, cc po32 j-jn vbz j j-jn,
(9) sermon (DIV1)
92
Image 5
1946
and that their foolishnesse is high wisedome, and that their crooked waies are the straightest waies? &c. And who doth hearken more to such lippes,
and that their foolishness is high Wisdom, and that their crooked ways Are the straightest ways? etc. And who does harken more to such lips,
cc cst po32 n1 vbz j n1, cc cst po32 j n2 vbr dt js n2? av cc q-crq vdz vvi av-dc p-acp d n2,
(9) sermon (DIV1)
92
Image 5
1947
then the vaineglorious hypocrite, who doth all to be praised of men, and cannot endure by any meanes to heare any fault found with anything that he doth?:
then the vainglorious hypocrite, who does all to be praised of men, and cannot endure by any means to hear any fault found with anything that he does?:
cs dt j n1, r-crq vdz d pc-acp vbi vvn pp-f n2, cc vmbx vvi p-acp d n2 pc-acp vvi d n1 vvn p-acp pi cst pns31 vdz?:
(9) sermon (DIV1)
92
Image 5
1948
Againe, if he be a foole that praiseth the hypocrite, or a foolish man that hath no iudgement or vnderstanding,
Again, if he be a fool that Praiseth the hypocrite, or a foolish man that hath no judgement or understanding,
av, cs pns31 vbb dt n1 cst vvz dt n1, cc dt j n1 cst vhz dx n1 cc n1,
(9) sermon (DIV1)
92
Image 5
1949
nor abilitie to discerne of colours, then hath he gotten a blind man to leade him into the ditch.
nor ability to discern of colours, then hath he got a blind man to lead him into the ditch.
ccx n1 pc-acp vvi pp-f n2, av vhz pns31 vvn dt j n1 pc-acp vvi pno31 p-acp dt n1.
(9) sermon (DIV1)
92
Image 5
1950
If many wise men, and of great place do praise the hypocrite:
If many wise men, and of great place do praise the hypocrite:
cs d j n2, cc pp-f j n1 vdb vvi dt n1:
(9) sermon (DIV1)
92
Image 5
1951
then is the foole lifted vp aloft, but to shew his nakednesse, that others may enuie him for his aduauncement,
then is the fool lifted up aloft, but to show his nakedness, that Others may envy him for his advancement,
av vbz dt n1 vvd a-acp av, cc-acp pc-acp vvi po31 n1, cst n2-jn vmb vvi pno31 p-acp po31 n1,
(9) sermon (DIV1)
92
Image 5
1952
and despise him for his follie, and contemne him for his vnworthinesse. King Achab was glad when his going to warre against Ramoth Gilead was liked of,
and despise him for his folly, and contemn him for his unworthiness. King Ahab was glad when his going to war against Ramoth Gilead was liked of,
cc vvi pno31 p-acp po31 n1, cc vvi pno31 p-acp po31 n1. n1 np1 vbds j c-crq po31 n-vvg p-acp n1 p-acp np1 np1 vbds vvn pp-f,
(9) sermon (DIV1)
92
Image 5
1953
and confirmed by the approbation of foure hundred Prophets: the wind of their mouth was pleasant, but most daungerous:
and confirmed by the approbation of foure hundred prophets: the wind of their Mouth was pleasant, but most dangerous:
cc vvn p-acp dt n1 pp-f crd crd n2: dt n1 pp-f po32 n1 vbds j, cc-acp ds j:
(9) sermon (DIV1)
93
Image 5
1954
for it blew him with a maine gale like a shippe without a Pilote vpon the rockes of his owne destruction.
for it blew him with a main gale like a ship without a Pilot upon the Rocks of his own destruction.
c-acp pn31 vvd pno31 p-acp dt j n1 av-j dt n1 p-acp dt n1 p-acp dt n2 pp-f po31 d n1.
(9) sermon (DIV1)
93
Image 5
1955
When Herod for his vaine Oration receiued the commendation of his flattering Courtiers and seruaunts, who cried, the voyce of God and not of a man ;
When Herod for his vain Oration received the commendation of his flattering Courtiers and Servants, who cried, the voice of God and not of a man;
c-crq np1 p-acp po31 j n1 vvd dt n1 pp-f po31 j-vvg n2 cc n2, r-crq vvd, dt n1 pp-f np1 cc xx pp-f dt n1;
(9) sermon (DIV1)
93
Image 5
1956
he felt a sweete and a pleasing wind that blew him vp beyond himselfe, that like one in a traunce (or dreame rather) forgot himselfe to be a mortall man, and so quietly tooke to himselfe that honour that was due vnto God.
he felt a sweet and a pleasing wind that blew him up beyond himself, that like one in a trance (or dream rather) forgotten himself to be a Mortal man, and so quietly took to himself that honour that was due unto God.
pns31 vvd dt j cc dt j-vvg n1 cst vvd pno31 a-acp p-acp px31, cst av-j pi p-acp dt n1 (cc n1 av) vvd px31 pc-acp vbi dt j-jn n1, cc av av-jn vvd p-acp px31 d n1 cst vbds j-jn p-acp np1.
(9) sermon (DIV1)
93
Image 5
1957
But it was the most daungerous wind that euer blew vpon him: for it both ripened his sinne, and hastened the vengeance of God immediatly vpon him.
But it was the most dangerous wind that ever blew upon him: for it both ripened his sin, and hastened the vengeance of God immediately upon him.
p-acp pn31 vbds dt av-ds j n1 cst av vvd p-acp pno31: c-acp pn31 av-d vvn po31 n1, cc vvd dt n1 pp-f np1 av-j p-acp pno31.
(9) sermon (DIV1)
93
Image 5
1958
Many such daungerous windes and blastes, are Princes and Noblemen, and other persons of great calling subiect vnto:
Many such dangerous winds and blasts, Are Princes and Noblemen, and other Persons of great calling Subject unto:
av-d d j n2 cc n2, vbr n2 cc n2, cc j-jn n2 pp-f j vvg j-jn p-acp:
(9) sermon (DIV1)
93
Image 5
1959
the more neede haue they to looke vnto themselues, and we to pray vnto God most earnestly for their standing.
the more need have they to look unto themselves, and we to pray unto God most earnestly for their standing.
dt av-dc n1 vhb pns32 pc-acp vvi p-acp px32, cc pns12 p-acp vvb p-acp np1 av-ds av-j p-acp po32 n-vvg.
(9) sermon (DIV1)
93
Image 5
1960
Seeing therefore that the praise of men is so vncertaine, so deceiptfull, of so short a continuance,
Seeing Therefore that the praise of men is so uncertain, so deceitful, of so short a Continuance,
vvg av cst dt n1 pp-f n2 vbz av j, av j, pp-f av j dt n1,
(9) sermon (DIV1)
93
Image 5
1961
so vnprofitable, and so daungerous, we may safely conclude, that of all rewardes it is most vaine,
so unprofitable, and so dangerous, we may safely conclude, that of all rewards it is most vain,
av j, cc av j, pns12 vmb av-j vvi, cst pp-f d n2 pn31 vbz av-ds j,
(9) sermon (DIV1)
93
Image 5
1962
and that hypocrites in making of that the end of their actions, are most vaine men, or madde fooles: for, they haue their reward.
and that Hypocrites in making of that the end of their actions, Are most vain men, or mad Fools: for, they have their reward.
cc d n2 p-acp vvg pp-f d dt n1 pp-f po32 n2, vbr av-ds j n2, cc j n2: c-acp, pns32 vhb po32 n1.
(9) sermon (DIV1)
93
Image 5
1963
As it is a vaine thing to serue for the praise of men, that is to say,
As it is a vain thing to serve for the praise of men, that is to say,
p-acp pn31 vbz dt j n1 pc-acp vvi p-acp dt n1 pp-f n2, cst vbz pc-acp vvi,
(9) sermon (DIV1)
94
Image 5
1964
for vanitie it selfe, so is it a thing most miserable, and slauish.
for vanity it self, so is it a thing most miserable, and slavish.
p-acp n1 pn31 n1, av vbz pn31 dt n1 av-ds j, cc j.
(9) sermon (DIV1)
94
Image 5
1965
For first, though it be a most vaine shadow and fruitlesse vanitie of all vanities that man hunteth after,
For First, though it be a most vain shadow and fruitless vanity of all vanities that man hunts After,
p-acp ord, cs pn31 vbb dt av-ds j n1 cc j n1 pp-f d n2 cst n1 vvz a-acp,
(9) sermon (DIV1)
94
Image 5
1966
yet cannot he haue it without great paines taking.
yet cannot he have it without great pains taking.
av vmbx pns31 vhi pn31 p-acp j n2 vvg.
(9) sermon (DIV1)
94
Image 5
1967
Secondly, before he can weare it, and enioy it freely, he must be censured of all.
Secondly, before he can wear it, and enjoy it freely, he must be censured of all.
ord, c-acp pns31 vmb vvi pn31, cc vvi pn31 av-j, pns31 vmb vbi vvn pp-f d.
(9) sermon (DIV1)
94
Image 5
1968
Thirdly, how often and commonly is he after all his paines and cost that he hath bene at, deceiued of his expectation.
Thirdly, how often and commonly is he After all his pains and cost that he hath be At, deceived of his expectation.
ord, c-crq av cc av-j vbz pns31 p-acp d po31 n2 cc n1 cst pns31 vhz vbn p-acp, vvn pp-f po31 n1.
(9) sermon (DIV1)
94
Image 5
1969
For the paines that the hypocrite taketh to please men, he may truely say as Iacob said (though not with so good a conscience) I was in the day consumed with heate, and with frost in the night,
For the pains that the hypocrite Takes to please men, he may truly say as Iacob said (though not with so good a conscience) I was in the day consumed with heat, and with frost in the night,
p-acp dt n2 cst dt n1 vvz pc-acp vvi n2, pns31 vmb av-j vvi p-acp np1 vvd (cs xx p-acp av j dt n1) pns11 vbds p-acp dt n1 vvn p-acp n1, cc p-acp n1 p-acp dt n1,
(9) sermon (DIV1)
94
Image 5
1970
and my sleepe departed from my eyes. Yea the feares, cares, and doubtes that he is turmoiled and tossed in, are vnspeakeable:and my sleep departed from my eyes. Yea the fears, Cares, and doubts that he is turmoiled and tossed in, Are unspeakable:
cc po11 n1 vvd p-acp po11 n2. uh dt n2, n2, cc n2 cst pns31 vbz vvn cc vvn p-acp, vbr j:
(9) sermon (DIV1)
94
Image 5
1971
one while he is vexed to know certainely the humour and disposition of him whose praise he seeketh:
one while he is vexed to know Certainly the humour and disposition of him whose praise he seeks:
pi n1 pns31 vbz vvn pc-acp vvi av-j dt n1 cc n1 pp-f pno31 rg-crq n1 pns31 vvz:
(9) sermon (DIV1)
94
Image 5
1972
then he careth how to fit his humour, with what wordes, with what gestures, with what by-matters, what tales and discourses, with what presents:
then he Careth how to fit his humour, with what words, with what gestures, with what by-matters, what tales and discourses, with what presents:
cs pns31 vvz c-crq pc-acp vvi po31 n1, p-acp r-crq n2, p-acp r-crq n2, p-acp r-crq n2, r-crq n2 cc n2, p-acp r-crq vvz:
(9) sermon (DIV1)
94
Image 5
1973
then what companie to haue, and how to consort himselfe with them.
then what company to have, and how to consort himself with them.
av q-crq n1 pc-acp vhi, cc c-crq pc-acp vvi px31 p-acp pno32.
(9) sermon (DIV1)
94
Image 5
1974
And then what is the fittest time to find him both at leysure, and in a good moode.
And then what is the Fittest time to find him both At leisure, and in a good mood.
cc av q-crq vbz dt js n1 pc-acp vvi pno31 d p-acp n1, cc p-acp dt j n1.
(9) sermon (DIV1)
94
Image 5
1975
Then it is a world to see how the hypocrite acteth his part, and what paines he taketh:
Then it is a world to see how the hypocrite Acts his part, and what pains he Takes:
cs pn31 vbz dt n1 pc-acp vvi c-crq dt n1 vvz po31 n1, cc r-crq n2 pns31 vvz:
(9) sermon (DIV1)
94
Image 5
1976
first, in marking the countenances, and gestures, & speeches, & commendations, and welcomes, and faire promises that are shewed him.
First, in marking the countenances, and gestures, & Speeches, & commendations, and welcomes, and fair promises that Are showed him.
ord, p-acp vvg dt n2, cc n2, cc n2, cc n2, cc n2-jn, cc j n2 cst vbr vvn pno31.
(9) sermon (DIV1)
94
Image 5
1977
Then in recounting of them, and descanting vpon them:
Then in recounting of them, and descanting upon them:
av p-acp vvg pp-f pno32, cc vvg p-acp pno32:
(9) sermon (DIV1)
94
Image 5
1978
first, to himselfe, and then to others, thinking and bragging how he was reputed and taken with such and such,
First, to himself, and then to Others, thinking and bragging how he was reputed and taken with such and such,
ord, p-acp px31, cc av p-acp n2-jn, vvg cc vvg c-crq pns31 vbds vvn cc vvn p-acp d cc d,
(9) sermon (DIV1)
94
Image 5
1979
and that he was so bold and so bold with him, and better entertained then his betters,
and that he was so bold and so bold with him, and better entertained then his betters,
cc cst pns31 vbds av j cc av j p-acp pno31, cc av-jc vvn cs po31 n2-j,
(9) sermon (DIV1)
94
Image 5
1980
and how glad such and such were of their companie, and I know not what:
and how glad such and such were of their company, and I know not what:
cc c-crq j d cc d vbdr pp-f po32 n1, cc pns11 vvb xx r-crq:
(9) sermon (DIV1)
94
Image 5
1981
Did you note how attentiue he was (saith he) when I spake such a thing? Did you not marke how he smiled ar such a word? Did you see I pray you,
Did you note how attentive he was (Says he) when I spoke such a thing? Did you not mark how he smiled Are such a word? Did you see I pray you,
vdd pn22 vvi c-crq j pns31 vbds (vvz pns31) c-crq pns11 vvd d dt n1? vdd pn22 xx vvi c-crq pns31 vvn vbi d dt n1? vdd pn22 vvi pns11 vvb pn22,
(9) sermon (DIV1)
94
Image 5
1982
how he tooke me by the hand, how courteously he entertained me, how he bad me sit downe: what commendations he gaue me:
how he took me by the hand, how courteously he entertained me, how he bade me fit down: what commendations he gave me:
c-crq pns31 vvd pno11 p-acp dt n1, c-crq av-j pns31 vvd pno11, c-crq pns31 vvd pno11 vvi a-acp: r-crq n2 pns31 vvd pno11:
(9) sermon (DIV1)
94
Image 5
1983
he said he neuer sawe a thing better done, nor heard a speech that better pleased him in all his life.
he said he never saw a thing better done, nor herd a speech that better pleased him in all his life.
pns31 vvd pns31 av-x vvd dt n1 av-jc vdn, ccx vvd dt n1 cst jc vvd pno31 p-acp d po31 n1.
(9) sermon (DIV1)
94
Image 5
1984
All this while the foole is counting his chickens, as they say, before they be hatched.
All this while the fool is counting his chickens, as they say, before they be hatched.
av-d d cs dt n1 vbz vvg po31 n2, c-acp pns32 vvb, c-acp pns32 vbb vvn.
(9) sermon (DIV1)
94
Image 5
1985
But if one come in his way, and seeme to take any manner of exception to anything,
But if one come in his Way, and seem to take any manner of exception to anything,
p-acp cs pi vvb p-acp po31 n1, cc vvb pc-acp vvi d n1 pp-f n1 p-acp pi,
(9) sermon (DIV1)
94
Image 5
1986
or to aduise him in such a point, or such a point, or that he be not so highly applauded,
or to advise him in such a point, or such a point, or that he be not so highly applauded,
cc pc-acp vvi pno31 p-acp d dt n1, cc d dt n1, cc cst pns31 vbb xx av av-j vvn,
(9) sermon (DIV1)
94
Image 5
1987
and regarded for this and that action, or for this and that speech, or for this and that circumstance wherein he pleased himselfe:
and regarded for this and that actium, or for this and that speech, or for this and that circumstance wherein he pleased himself:
cc vvd p-acp d cc d n1, cc p-acp d cc d n1, cc p-acp d cc d n1 c-crq pns31 vvd px31:
(9) sermon (DIV1)
94
Image 5
1988
then his comb is cut, and a cloude is ouercast, his glorie is eclipsed, his market is marred,
then his comb is Cut, and a cloud is overcast, his glory is eclipsed, his market is marred,
av po31 n1 vbz vvn, cc dt n1 vbz vvn, po31 n1 vbz vvn, po31 n1 vbz vvn,
(9) sermon (DIV1)
94
Image 5
1989
and he must cast about againe how to haue his cake better baked another time: for that time he cryeth as Caesars Parrot did:
and he must cast about again how to have his cake better baked Another time: for that time he Cries as Caesars Parrot did:
cc pns31 vmb vvi a-acp av c-crq pc-acp vhi po31 n1 av-jc vvn j-jn n1: c-acp cst n1 pns31 vvz p-acp npg1 n1 vdd:
(9) sermon (DIV1)
94
Image 5
1990
Operam & oleum perdidi: I haue lost both labour and cost.Operam & oleum perdidi: I have lost both labour and cost.
np1 cc fw-la fw-la: pns11 vhb vvn d n1 cc n1.
(9) sermon (DIV1)
94
Image 5
1991
Then he vexeth himselfe againe, in musing and studying what should be the cause of so hard successe.
Then he vexes himself again, in musing and studying what should be the cause of so hard success.
cs pns31 vvz px31 av, p-acp vvg cc vvg r-crq vmd vbi dt n1 pp-f av j n1.
(9) sermon (DIV1)
94
Image 5
1992
I beleeue saith he, that some bodie hath angred him, he was so melancholike: or I may thanke such and such that had told some tales against me.
I believe Says he, that Some body hath angered him, he was so melancholic: or I may thank such and such that had told Some tales against me.
pns11 vvb vvz pns31, cst d n1 vhz vvd pno31, pns31 vbds av j: cc pns11 vmb vvi d cc d cst vhd vvn d n2 p-acp pno11.
(9) sermon (DIV1)
94
Image 5
1993
And then is the poore foole beset and hemmed in with a number of odde surmises,
And then is the poor fool beset and hemmed in with a number of odd surmises,
cc av vbz dt j n1 vvn cc vvn p-acp p-acp dt n1 pp-f j n2,
(9) sermon (DIV1)
94
Image 5
1994
and conceipts, and imaginations, whereof euery one doth haunt him, and pull him, like the furious spirite that haunted Saul.
and conceits, and Imaginations, whereof every one does haunt him, and pull him, like the furious Spirit that haunted Saul.
cc n2, cc n2, c-crq d pi vdz vvi pno31, cc vvi pno31, av-j dt j n1 cst vvd np1.
(9) sermon (DIV1)
94
Image 5
1995
If all for the present runnne currant, and answere his desire, then he thinkes himselfe a iolly fellow:
If all for the present runnne currant, and answer his desire, then he thinks himself a jolly fellow:
cs d p-acp dt j n1 n1, cc vvi po31 n1, cs pns31 vvz px31 dt j n1:
(9) sermon (DIV1)
95
Image 5
1996
and who but he, with such and such that haue taken good liking of him;
and who but he, with such and such that have taken good liking of him;
cc r-crq p-acp pns31, p-acp d cc d cst vhb vvn j n-vvg pp-f pno31;
(9) sermon (DIV1)
95
Image 5
1997
and there (as one come to his fooles paradise) he sets downe his rest.
and there (as one come to his Fools paradise) he sets down his rest.
cc a-acp (c-acp pi vvn p-acp po31 ng1 n1) pns31 vvz a-acp po31 n1.
(9) sermon (DIV1)
95
Image 5
1998
But now beginneth a new peece of work, & that is, how to keep this credite and commendation wholly to himselfe: and not be dispossessed.
But now begins a new piece of work, & that is, how to keep this credit and commendation wholly to himself: and not be dispossessed.
p-acp av vvz dt j n1 pp-f n1, cc d vbz, c-crq pc-acp vvi d n1 cc n1 av-jn pc-acp px31: cc xx vbi vvn.
(9) sermon (DIV1)
96
Image 5
1999
For what if the wind turne, and afterward by some mishappe or other those parties that so magnified him before, will not vouchsafe so much perhaps as to salute him,
For what if the wind turn, and afterwards by Some mishap or other those parties that so magnified him before, will not vouchsafe so much perhaps as to salute him,
p-acp r-crq cs dt n1 vvb, cc av p-acp d n1 cc j-jn d n2 cst av vvd pno31 a-acp, vmb xx vvi av av-d av c-acp pc-acp vvi pno31,
(9) sermon (DIV1)
96
Image 5
2000
or speake kindly vnto him, or to conuerse with him as in times past? or send for him as they were wont to doe? or giue him so much as a good countenance? as nothing is more vsuall in the world then such alterations in the mindes of men.
or speak kindly unto him, or to converse with him as in times past? or send for him as they were wont to do? or give him so much as a good countenance? as nothing is more usual in the world then such alterations in the minds of men.
cc vvi av-j p-acp pno31, cc pc-acp vvi p-acp pno31 a-acp p-acp n2 j? cc vvb p-acp pno31 c-acp pns32 vbdr j pc-acp vdi? cc vvb pno31 av av-d c-acp dt j n1? p-acp pix vbz av-dc j p-acp dt n1 av d n2 p-acp dt n2 pp-f n2.
(9) sermon (DIV1)
96
Image 5
2001
So was it with Iacob and Laban. When Iacob had taken exceeding great paines in his Vncle Labans seruice,
So was it with Iacob and Laban. When Iacob had taken exceeding great pains in his Uncle Labans service,
np1 vbds pn31 p-acp np1 cc np1. c-crq np1 vhd vvn vvg j n2 p-acp po31 n1 npg1 n1,
(9) sermon (DIV1)
96
Image 5
2002
and was still the same man that he was wont to be, carefull of his Vncles good,
and was still the same man that he was wont to be, careful of his Uncle's good,
cc vbds av dt d n1 cst pns31 vbds j pc-acp vbi, j pp-f po31 ng1 j,
(9) sermon (DIV1)
96
Image 5
2003
yet when Laban saw him to prosper and thriue well, he enuied him: and Iacob perceiued it well inough by his countenance:
yet when Laban saw him to prosper and thrive well, he envied him: and Iacob perceived it well enough by his countenance:
av c-crq np1 vvd pno31 pc-acp vvi cc vvi av, pns31 vvd pno31: cc np1 vvd pn31 av av-d p-acp po31 n1:
(9) sermon (DIV1)
96
Image 5
2004
for saith he to Rahel and Leah, I see your fathers countenance, that it is not toward me as it was wont. for Says he to Rachel and Leah, I see your Father's countenance, that it is not towards me as it was wont.
p-acp vvz pns31 p-acp np1 cc np1, pns11 vvb po22 ng1 n1, cst pn31 vbz xx p-acp pno11 c-acp pn31 vbds j.
(9) sermon (DIV1)
96
Image 5
2005
Nowe the godly can make vse of such things, as not to trust in men,
Now the godly can make use of such things, as not to trust in men,
av dt j vmb vvi n1 pp-f d n2, c-acp xx pc-acp vvi p-acp n2,
(9) sermon (DIV1)
96
Image 5
2006
nor to set their hearts on the world, but to walke wisely, &c. But they are no whit dismayed at such alterations and chaunges:
nor to Set their hearts on the world, but to walk wisely, etc. But they Are no whit dismayed At such alterations and changes:
ccx pc-acp vvi po32 n2 p-acp dt n1, cc-acp pc-acp vvi av-j, av p-acp pns32 vbr dx n1 vvn p-acp d n2 cc n2:
(9) sermon (DIV1)
96
Image 5
2007
but knowing that the world is euer like it selfe, and is no chaungeling, except it be from euill to worse, they go on still in doing their dutie, making themselues merrie at the feast of a good conscience before God, whose glorie and fauour are the markes that they aime at,
but knowing that the world is ever like it self, and is no changeling, except it be from evil to Worse, they go on still in doing their duty, making themselves merry At the feast of a good conscience before God, whose glory and favour Are the marks that they aim At,
cc-acp vvg cst dt n1 vbz av av-j pn31 n1, cc vbz av-dx n1, c-acp pn31 vbb p-acp j-jn p-acp jc, pns32 vvb p-acp av p-acp vdg po32 n1, vvg px32 j p-acp dt n1 pp-f dt j n1 p-acp np1, rg-crq n1 cc n1 vbr dt n2 cst pns32 vvb p-acp,
(9) sermon (DIV1)
96
Image 5
2008
and in him onely they trust.
and in him only they trust.
cc p-acp pno31 j pns32 vvb.
(9) sermon (DIV1)
96
Image 5
2009
But the hypocrite is then much vexed and troubled, and new feares and thoughts arise in his hart, casting about how to recouer that countenance,
But the hypocrite is then much vexed and troubled, and new fears and thoughts arise in his heart, casting about how to recover that countenance,
p-acp dt n1 vbz av av-d vvn cc vvn, cc j n2 cc n2 vvb p-acp po31 n1, vvg p-acp c-crq pc-acp vvi d n1,
(9) sermon (DIV1)
96
Image 5
2010
and commendations which he hath lost, that is: how to get the shadow that goeth from him.
and commendations which he hath lost, that is: how to get the shadow that Goes from him.
cc n2 r-crq pns31 vhz vvn, cst vbz: c-crq pc-acp vvi dt n1 cst vvz p-acp pno31.
(9) sermon (DIV1)
96
Image 5
2011
To this end he resolueth with himselfe to make friends, to frame new deuices, to vse all the art and skill that his braine can affoord, practising, promising,
To this end he resolveth with himself to make Friends, to frame new devices, to use all the art and skill that his brain can afford, practising, promising,
p-acp d n1 pns31 vvz p-acp px31 pc-acp vvi n2, pc-acp vvi j n2, pc-acp vvi d dt n1 cc n1 cst po31 n1 vmb vvi, vvg, vvg,
(9) sermon (DIV1)
97
Image 5
2012
and bestowing much against his nature: flattering here, and lying and dissembling there, much against his conscience:
and bestowing much against his nature: flattering Here, and lying and dissembling there, much against his conscience:
cc vvg d p-acp po31 n1: vvg av, cc vvg cc vvg a-acp, av-d p-acp po31 n1:
(9) sermon (DIV1)
97
Image 5
2013
he must creepe to one, and crouch to another, and sooth vp all beyond all modestie and reason:
he must creep to one, and crouch to Another, and sooth up all beyond all modesty and reason:
pns31 vmb vvi p-acp crd, cc vvi p-acp j-jn, cc n1 p-acp d p-acp d n1 cc n1:
(9) sermon (DIV1)
97
Image 5
2014
backebiting this bodie, and accusing another bodie, and censuring of euery one to feede mens humours, against all honestie and equity:
backbiting this body, and accusing Another body, and censuring of every one to feed men's humours, against all honesty and equity:
n1 d n1, cc vvg j-jn n1, cc vvg pp-f d crd pc-acp vvi ng2 n2, p-acp d n1 cc n1:
(9) sermon (DIV1)
97
Image 5
2015
for by honest and simple dealing it cannot be obtained.
for by honest and simple dealing it cannot be obtained.
c-acp p-acp j cc j n-vvg pn31 vmbx vbi vvn.
(9) sermon (DIV1)
97
Image 5
2016
And thus by this little you may see what paines, what charges, what cares, what feares,
And thus by this little you may see what pains, what charges, what Cares, what fears,
cc av p-acp d j pn22 vmb vvi r-crq n2, r-crq n2, r-crq vvz, r-crq vvz,
(9) sermon (DIV1)
98
Image 5
2017
and doubts, and inconueniences a man must vndergo that will hunt for the praise of men:
and doubts, and inconveniences a man must undergo that will hunt for the praise of men:
cc n2, cc n2 dt n1 vmb vvi cst vmb vvi p-acp dt n1 pp-f n2:
(9) sermon (DIV1)
98
Image 5
2018
is not then the reward of hypocrisie a miserable reward, and they miserable fooles, that take such paines and vexe themselues so,
is not then the reward of hypocrisy a miserable reward, and they miserable Fools, that take such pains and vex themselves so,
vbz xx av dt n1 pp-f n1 dt j n1, cc pns32 j n2, cst vvb d n2 cc vvi px32 av,
(9) sermon (DIV1)
98
Image 5
2019
for the getting of that which is vainer then their own shadow?
for the getting of that which is vainer then their own shadow?
p-acp dt n-vvg pp-f d r-crq vbz jc cs po32 d n1?
(9) sermon (DIV1)
98
Image 5
2020
The hypocrite before he hath his reward, must not onely take great paines, be at much cost,
The hypocrite before he hath his reward, must not only take great pains, be At much cost,
dt n1 c-acp pns31 vhz po31 n1, vmb xx av-j vvi j n2, vbb p-acp d n1,
(9) sermon (DIV1)
99
Image 5
2021
and vexe himselfe with many cares, feares, and foolish conceipts, which is a maruellous miserie: but also be subiect to the censures and iudgements of euery one:
and vex himself with many Cares, fears, and foolish conceits, which is a marvelous misery: but also be Subject to the censures and Judgments of every one:
cc vvi px31 p-acp d n2, n2, cc j n2, r-crq vbz dt j n1: cc-acp av vbi j-jn p-acp dt n2 cc n2 pp-f d crd:
(9) sermon (DIV1)
99
Image 5
2022
his name must be called in question vpon euery occasion that is offered to speake of him, his whole life ripped vp,
his name must be called in question upon every occasion that is offered to speak of him, his Whole life ripped up,
po31 n1 vmb vbi vvn p-acp n1 p-acp d n1 cst vbz vvn pc-acp vvi pp-f pno31, po31 j-jn n1 vvd a-acp,
(9) sermon (DIV1)
99
Image 5
2023
and all his actions sifted and scanned at euery mans pleasure:
and all his actions sifted and scanned At every men pleasure:
cc d po31 n2 vvn cc vvn p-acp d ng1 n1:
(9) sermon (DIV1)
99
Image 5
2024
some will commend him, some will condemne him, some will admire him, some will deride him, some will say he is a good man, some will say he is a bad man, and a deceiuer.
Some will commend him, Some will condemn him, Some will admire him, Some will deride him, Some will say he is a good man, Some will say he is a bad man, and a deceiver.
d vmb vvi pno31, d vmb vvi pno31, d vmb vvi pno31, d vmb vvi pno31, d vmb vvi pns31 vbz dt j n1, d vmb vvi pns31 vbz dt j n1, cc dt n1.
(9) sermon (DIV1)
99
Image 5
2025
And what a miserable thing is this, for a man to haue his name thus haled and pulled,
And what a miserable thing is this, for a man to have his name thus haled and pulled,
cc q-crq dt j n1 vbz d, c-acp dt n1 pc-acp vhi po31 n1 av vvn cc vvn,
(9) sermon (DIV1)
99
Image 5
2026
like a bone among dogges, and to be like a tennise ball tossed vp and downe,
like a bone among Dogs, and to be like a Tennis ball tossed up and down,
av-j dt n1 p-acp n2, cc pc-acp vbi av-j dt n1 n1 vvn a-acp cc a-acp,
(9) sermon (DIV1)
99
Image 5
2027
and canuassed at euery mans pleasure:
and canvased At every men pleasure:
cc vvn p-acp d ng1 n1:
(9) sermon (DIV1)
99
Image 5
2028
and all for a vaine shadow, which the more he followeth, the more it flieth from him? The Apostle therefore in Gal. 5.26. disswadeth vs from vaineglory in this maner:
and all for a vain shadow, which the more he follows, the more it flies from him? The Apostle Therefore in Gal. 5.26. dissuadeth us from vainglory in this manner:
cc d p-acp dt j n1, r-crq dt av-dc pns31 vvz, dt av-dc pn31 vvz p-acp pno31? dt n1 av p-acp np1 crd. vvz pno12 p-acp n1 p-acp d n1:
(9) sermon (DIV1)
99
Image 5
2029
Let vs not be desirous of vaine glorie, (saith he) prouoking one another, enuying one another. Let us not be desirous of vain glory, (Says he) provoking one Another, envying one Another.
vvb pno12 xx vbi j pp-f j n1, (vvz pns31) vvg pi j-jn, vvg pi j-jn.
(9) sermon (DIV1)
99
Image 5
2030
To shew that the fruites of a vaineglorious mind are but prouocations to euill, and the reaping of enuie:
To show that the fruits of a vainglorious mind Are but provocations to evil, and the reaping of envy:
pc-acp vvi cst dt n2 pp-f dt j n1 vbr p-acp n2 p-acp j-jn, cc dt vvg pp-f n1:
(9) sermon (DIV1)
99
Image 5
2031
which like a monstrous monster will spoile her selfe to hurt another.
which like a monstrous monster will spoil her self to hurt Another.
r-crq av-j dt j n1 vmb vvi po31 n1 pc-acp vvi j-jn.
(9) sermon (DIV1)
99
Image 5
2032
A miserable reward then is that, which setteth the enuious man a worke, and prouoketh others also to sift vs, and to practise against vs.
A miserable reward then is that, which sets the envious man a work, and provoketh Others also to sift us, and to practise against us
dt j n1 av vbz d, r-crq vvz dt j n1 dt n1, cc vvz n2-jn av pc-acp vvi pno12, cc pc-acp vvi p-acp pno12
(9) sermon (DIV1)
99
Image 5
2033
And this is not all, but when the hypocrite hath taken all this pains, and endured all this sifting, he oftentimes commeth short of his expected hope,
And this is not all, but when the hypocrite hath taken all this pains, and endured all this sifting, he oftentimes comes short of his expected hope,
cc d vbz xx d, cc-acp c-crq dt n1 vhz vvn d d n2, cc vvd d d vvg, pns31 av vvz j pp-f po31 j-vvn n1,
(9) sermon (DIV1)
100
Image 5
2034
and therein they are most miserable: like the builders of Babel Tower: they looked for a great name, and loe they reaped a great shame.
and therein they Are most miserable: like the Builders of Babel Tower: they looked for a great name, and lo they reaped a great shame.
cc av pns32 vbr av-ds j: av-j dt n2 pp-f np1 n1: pns32 vvd p-acp dt j n1, cc uh pns32 vvd dt j n1.
(9) sermon (DIV1)
100
Image 5
2035
For Babel, that is, confusion, fell vpon them. For Babel, that is, confusion, fell upon them.
p-acp np1, cst vbz, n1, vvd p-acp pno32.
(9) sermon (DIV1)
100
Image 5
2036
They serue long for Rahel, and the world sendeth Leah in her stead, which they like not so well.
They serve long for Rachel, and the world sends Leah in her stead, which they like not so well.
pns32 vvb av-j p-acp n1, cc dt n1 vvz np1 p-acp po31 n1, r-crq pns32 vvb xx av av.
(9) sermon (DIV1)
100
Image 5
2037
They runne many times with newes, when they haue no thankes for their labour: They run many times with news, when they have no thanks for their labour:
pns32 vvb d n2 p-acp n1, c-crq pns32 vhb dx n2 p-acp po32 n1:
(9) sermon (DIV1)
100
Image 5
2038
like the man that ranne to tell Dauid of Sauls death, who looking for some reward, (or thankes at the least) at Dauids hand, lost his life for his labour.
like the man that ran to tell David of Saul's death, who looking for Some reward, (or thanks At the least) At David hand, lost his life for his labour.
av-j dt n1 cst vvd pc-acp vvi np1 pp-f np1 n1, r-crq vvg p-acp d n1, (cc n2 p-acp dt ds) p-acp npg1 n1, vvd po31 n1 p-acp po31 n1.
(9) sermon (DIV1)
100
Image 5
2039
What paines did Ioab take with the host of Israel, to quench the rebellion of Absalom ? and to kill Absalom that monster in nature, who first kindled the fire? What thankes did the messenger looke for at king Dauids hand,
What pains did Ioab take with the host of Israel, to quench the rebellion of Absalom? and to kill Absalom that monster in nature, who First kindled the fire? What thanks did the Messenger look for At King David hand,
q-crq n2 vdd np1 vvb p-acp dt n1 pp-f np1, pc-acp vvi dt n1 pp-f np1? cc pc-acp vvi np1 d n1 p-acp n1, r-crq ord vvd dt n1? q-crq n2 vdd dt n1 vvb p-acp p-acp n1 npg1 n1,
(9) sermon (DIV1)
100
Image 5
2040
when he told him of Absaloms death:
when he told him of Absaloms death:
c-crq pns31 vvd pno31 pp-f npg1 n1:
(9) sermon (DIV1)
100
Image 5
2041
and behold the King fell to weeping and crying out for the death of the traytor.
and behold the King fell to weeping and crying out for the death of the traitor.
cc vvb dt n1 vvd p-acp vvg cc vvg av p-acp dt n1 pp-f dt n1.
(9) sermon (DIV1)
100
Image 5
2042
What praise and encouragement did Ioab the Kings Generall, with all the Captaines of the armie, looke for at the Kings hand? and loe, they were deceiued of their expectation, for the King would not so much as once shew himselfe vnto them, till he could not chuse.
What praise and encouragement did Ioab the Kings General, with all the Captains of the army, look for At the Kings hand? and lo, they were deceived of their expectation, for the King would not so much as once show himself unto them, till he could not choose.
q-crq n1 cc n1 vdd np1 dt ng1 n1, p-acp d dt n2 pp-f dt n1, vvb p-acp p-acp dt ng1 n1? cc uh, pns32 vbdr vvn pp-f po32 n1, p-acp dt n1 vmd xx av av-d c-acp a-acp vvi px31 p-acp pno32, c-acp pns31 vmd xx vvi.
(9) sermon (DIV1)
100
Image 5
2043
Dauid deserued both loue and commendations at Hanuns hands, whē so kindly he sent Embassadours to see how he did ▪ but instead thereof that wicked Ammonite construed euery thing to the worst, suspecting them to come as spies into his land, David deserved both love and commendations At Hanuns hands, when so kindly he sent ambassadors to see how he did ▪ but instead thereof that wicked Ammonite construed every thing to the worst, suspecting them to come as spies into his land,
np1 vvd d n1 cc n2 p-acp vvz n2, c-crq av av-j pns31 vvd n2 pc-acp vvi c-crq pns31 vdd ▪ cc-acp av av d j n1 vvn d n1 p-acp dt js, vvg pno32 pc-acp vvi p-acp n2 p-acp po31 n1,
(9) sermon (DIV1)
100
Image 5
2044
and so vsed them accordingly with all spite and shame, shauing their beards off by the halfes,
and so used them accordingly with all spite and shame, shaving their beards off by the halves,
cc av vvd pno32 av-vvg p-acp d n1 cc n1, vvg po32 n2 a-acp p-acp dt n2-jn,
(9) sermon (DIV1)
100
Image 5
2045
and curtalling their garments by their buttockes.
and curtaling their garments by their buttocks.
cc n-vvg po32 n2 p-acp po32 n2.
(9) sermon (DIV1)
100
Image 5
2046
And euen so many times it falleth out in the world, when a man thinketh to do for the best, it falleth out for the worst.
And even so many times it falls out in the world, when a man Thinketh to do for the best, it falls out for the worst.
cc av av d n2 pn31 vvz av p-acp dt n1, c-crq dt n1 vvz pc-acp vdi p-acp dt js, pn31 vvz av p-acp dt js.
(9) sermon (DIV1)
100
Image 5
2047
Is there any thing then more miserable then to hunt for the praise of men? Achitophels counsels were for a while esteemed of as the Oracles of God,
Is there any thing then more miserable then to hunt for the praise of men? Achitophels Counsels were for a while esteemed of as the Oracles of God,
vbz pc-acp d n1 av av-dc j cs pc-acp vvi p-acp dt n1 pp-f n2? npg1 n2 vbdr p-acp dt n1 vvn pp-f p-acp dt n2 pp-f np1,
(9) sermon (DIV1)
100
Image 5
2048
but at the last his wisedome was turned into folly by Hushai Dauids friend: whereupon the foolish hypocrite, and hypocriticall traitor went home, and for sorrow hanged himselfe.
but At the last his Wisdom was turned into folly by Hushai David friend: whereupon the foolish hypocrite, and hypocritical traitor went home, and for sorrow hanged himself.
cc-acp p-acp dt ord po31 n1 vbds vvn p-acp n1 p-acp np1 npg1 n1: c-crq dt j n1, cc j n1 vvd av-an, cc p-acp n1 vvn px31.
(9) sermon (DIV1)
100
Image 5
2049
And so is it vsually in the world:
And so is it usually in the world:
cc av vbz pn31 av-j p-acp dt n1:
(9) sermon (DIV1)
100
Image 5
2050
many carrie all the credite for a time, and afterwards when others come in place that shal excell them in one thing or other, then they are no bodie.
many carry all the credit for a time, and afterwards when Others come in place that shall excel them in one thing or other, then they Are no body.
d vvb d dt n1 p-acp dt n1, cc av c-crq n2-jn vvb p-acp n1 cst vmb vvi pno32 p-acp crd n1 cc n-jn, cs pns32 vbr dx n1.
(9) sermon (DIV1)
100
Image 5
2051
What is then more miserable then to make the praise of men the end of our labor? The children of God see this and beleeue it,
What is then more miserable then to make the praise of men the end of our labour? The children of God see this and believe it,
q-crq vbz av av-dc j cs pc-acp vvi dt n1 pp-f n2 dt n1 pp-f po12 n1? dt n2 pp-f np1 vvb d cc vvb pn31,
(9) sermon (DIV1)
100
Image 5
2052
and haue good experience of it, and therefore they make no reckening of it, but resolue with themselues as the Apostle hath taught them:
and have good experience of it, and Therefore they make no reckoning of it, but resolve with themselves as the Apostle hath taught them:
cc vhb j n1 pp-f pn31, cc av pns32 vvb dx n-vvg pp-f pn31, cc-acp vvb p-acp px32 p-acp dt n1 vhz vvn pno32:
(9) sermon (DIV1)
100
Image 5
2053
We must passe through honour and dishonour, through good report and badde report, through praise and dispraise. We must pass through honour and dishonour, through good report and bad report, through praise and dispraise.
pns12 vmb vvi p-acp n1 cc n1, p-acp j n1 cc vvd n1, p-acp n1 cc vvi.
(9) sermon (DIV1)
100
Image 5
2054
The counterfeit secketh onely for honor, and there he resteth ▪ the hypocrite hunteth after praise and commendation, and there he resteth:
The counterfeit secketh only for honour, and there he rests ▪ the hypocrite hunts After praise and commendation, and there he rests:
dt n-jn vvz av-j p-acp n1, cc a-acp pns31 vvz ▪ dt n1 vvz p-acp n1 cc n1, cc a-acp pns31 vvz:
(9) sermon (DIV1)
100
Image 5
2055
but through dishonour and bad report he would passe, and not stay there:
but through dishonour and bad report he would pass, and not stay there:
cc-acp p-acp n1 cc j n1 pns31 vmd vvi, cc xx vvi a-acp:
(9) sermon (DIV1)
100
Image 5
2056
but, as if one were no more to be regarded then the other, but both to be despised alike.
but, as if one were no more to be regarded then the other, but both to be despised alike.
cc-acp, c-acp cs pi vbdr dx dc pc-acp vbi vvn av dt n-jn, cc-acp av-d pc-acp vbi vvn av.
(9) sermon (DIV1)
100
Image 5
2057
The Apostle telleth vs that we must passe through both, and go on in our holy courses:
The Apostle Telleth us that we must pass through both, and go on in our holy courses:
dt n1 vvz pno12 cst pns12 vmb vvi p-acp d, cc vvb a-acp p-acp po12 j n2:
(9) sermon (DIV1)
100
Image 5
2058
like waies that bring vs to our iourneis end, wherof some be faire, and some be soule:
like ways that bring us to our journeys end, whereof Some be fair, and Some be soul:
av-j n2 cst vvb pno12 p-acp po12 n2 vvi, c-crq d vbb j, cc d vbb n1:
(9) sermon (DIV1)
100
Image 5
2059
so must we accompt of the praise and dispraise of men.
so must we account of the praise and dispraise of men.
av vmb pns12 vvi pp-f dt n1 cc n1 pp-f n2.
(9) sermon (DIV1)
100
Image 5
2060
For we haue a iourney to make vnto the kingdome of heauen, wherein we must imitate wise trauellers, who when they come to a fowle way, they are not much troubled though it doth moile them,
For we have a journey to make unto the Kingdom of heaven, wherein we must imitate wise travellers, who when they come to a fowl Way, they Are not much troubled though it does moil them,
c-acp pns12 vhb dt n1 pc-acp vvi p-acp dt n1 pp-f n1, c-crq pns12 vmb vvi j n2, q-crq q-crq pns32 vvb p-acp dt j n1, pns32 vbr xx av-d vvn cs pn31 vdz n1 pno32,
(9) sermon (DIV1)
100
Image 5
2061
and somewhat hinder their pace, but they go on the more warily.
and somewhat hinder their pace, but they go on the more warily.
cc av vvi po32 n1, cc-acp pns32 vvb p-acp dt av-dc av-j.
(9) sermon (DIV1)
100
Image 5
2062
And whē they come to faire waies, and pleasant fields, and well furnished Innes, they do not there set downe their rest,
And when they come to fair ways, and pleasant fields, and well furnished Inns, they do not there Set down their rest,
cc c-crq pns32 vvb p-acp j n2, cc j n2, cc av vvn np1, pns32 vdb xx pc-acp vvi a-acp po32 n1,
(9) sermon (DIV1)
100
Image 5
2063
but go on their iourney with more boldnesse and comfort.
but go on their journey with more boldness and Comfort.
cc-acp vvb p-acp po32 n1 p-acp dc n1 cc n1.
(9) sermon (DIV1)
100
Image 5
2064
The chiefest thing that they respect, is not so much the foulenesse or fairenesse of waies or weather,
The chiefest thing that they respect, is not so much the foulness or fairness of ways or weather,
dt js-jn n1 cst pns32 vvb, vbz xx av av-d dt n1 cc n1 pp-f n2 cc n1,
(9) sermon (DIV1)
100
Image 5
2065
as that they be not out of their right way.
as that they be not out of their right Way.
c-acp cst pns32 vbb xx av pp-f po32 j-jn n1.
(9) sermon (DIV1)
100
Image 5
2066
Euen so in our spirituall iourney, while we walke the pathes of God, we shall passe through the blind lanes,
Eve so in our spiritual journey, while we walk the paths of God, we shall pass through the blind lanes,
np1 av p-acp po12 j n1, cs pns12 vvb dt n2 pp-f np1, pns12 vmb vvi p-acp dt j n2,
(9) sermon (DIV1)
100
Image 5
2067
and deepe sloughes of reproches, and priuie slaunder, & through many a storme of tempestuous spirites.
and deep sloughs of Reproaches, and privy slander, & through many a storm of tempestuous spirits.
cc j-jn n2 pp-f n2, cc j n1, cc p-acp d dt n1 pp-f j n2.
(9) sermon (DIV1)
100
Image 5
2068
What then? We must go on for all that, but so much the more circumspectly and warily.
What then? We must go on for all that, but so much the more circumspectly and warily.
q-crq av? pns12 vmb vvi a-acp p-acp d d, cc-acp av av-d dt av-dc av-j cc av-j.
(9) sermon (DIV1)
100
Image 5
2069
After that we shall meete with friends, and come to faire waies of peace and tranquilitie,
After that we shall meet with Friends, and come to fair ways of peace and tranquillity,
p-acp cst pns12 vmb vvi p-acp n2, cc vvb p-acp j n2 pp-f n1 cc n1,
(9) sermon (DIV1)
100
Image 5
2070
and the pleasing winds of good report and commendation wil blow vpon vs:
and the pleasing winds of good report and commendation will blow upon us:
cc dt j-vvg n2 pp-f j n1 cc n1 vmb vvi p-acp pno12:
(9) sermon (DIV1)
100
Image 5
2071
what then? shall we there rest? as though the end of our iourney were for to come to a greene way,
what then? shall we there rest? as though the end of our journey were for to come to a green Way,
r-crq av? vmb pns12 pc-acp vvi? c-acp cs dt n1 pp-f po12 n1 vbdr p-acp pc-acp vvi p-acp dt j-jn n1,
(9) sermon (DIV1)
100
Image 5
2072
or to a pleasant wind? no: but we must go on still, keeping a good conscience, to cheare vs vp withall,
or to a pleasant wind? no: but we must go on still, keeping a good conscience, to cheer us up withal,
cc p-acp dt j n1? uh-dx: cc-acp pns12 vmb vvi p-acp av, vvg dt j n1, pc-acp vvi pno12 a-acp av,
(9) sermon (DIV1)
100
Image 5
2073
and the better our way be, and the more temperate the aire be, the more chearefully and comfortably should we persist in our heauēly iourney:
and the better our Way be, and the more temperate the air be, the more cheerfully and comfortably should we persist in our heavenly journey:
cc dt av-jc po12 n1 vbi, cc dt av-dc j dt n1 vbi, dt av-dc av-j cc av-j vmd pns12 vvi p-acp po12 j n1:
(9) sermon (DIV1)
100
Image 5
2074
not so much standing vpon these accidents of praise and dispraise, of liking and disliking, of stormes and calmes,
not so much standing upon these accidents of praise and dispraise, of liking and disliking, of storms and calms,
xx av av-d vvg p-acp d n2 pp-f n1 cc vvi, pp-f vvg cc n-vvg, pp-f n2 cc vvz,
(9) sermon (DIV1)
100
Image 5
2075
as whether we be in the right way or no, taking heede that we go not too fast for feare of tyring,
as whither we be in the right Way or no, taking heed that we go not too fast for Fear of tiring,
c-acp cs pns12 vbb p-acp dt j-jn n1 cc uh-dx, vvg n1 cst pns12 vvb xx av av-j c-acp n1 pp-f vvg,
(9) sermon (DIV1)
100
Image 5
2076
nor too slow for feare of casting behind, and comming too late.
nor too slow for Fear of casting behind, and coming too late.
ccx av j c-acp n1 pp-f vvg a-acp, cc vvg av av-j.
(9) sermon (DIV1)
100
Image 5
2077
But vaine hypocrites onely talke of going this iourney, they do not meane to trauell it indeede,
But vain Hypocrites only talk of going this journey, they do not mean to travel it indeed,
p-acp j n2 av-j vvi pp-f vvg d n1, pns32 vdb xx j pc-acp vvi pn31 av,
(9) sermon (DIV1)
101
Image 5
2078
but make a shew of such a thing, trauelling and professing religion, and ciuilitie, so long as they may be assured of easie iourneis, good prouision, faire weather,
but make a show of such a thing, travelling and professing Religion, and civility, so long as they may be assured of easy journeys, good provision, fair weather,
cc-acp vvb dt n1 pp-f d dt n1, vvg cc vvg n1, cc n1, av av-j c-acp pns32 vmb vbi vvn pp-f j n2, j n1, j n1,
(9) sermon (DIV1)
101
Image 5
2079
and pleasant waies, or else they are vndone.
and pleasant ways, or Else they Are undone.
cc j n2, cc av pns32 vbr vvn.
(9) sermon (DIV1)
101
Image 5
2080
If they know that dishonour and bad report lye in their way, they will not set out.
If they know that dishonour and bad report lie in their Way, they will not Set out.
cs pns32 vvb cst n1 cc j n1 vvi p-acp po32 n1, pns32 vmb xx vvi av.
(9) sermon (DIV1)
101
Image 5
2081
And if they see that they shall be praised and well esteemed for their labour, they will then go,
And if they see that they shall be praised and well esteemed for their labour, they will then go,
cc cs pns32 vvb cst pns32 vmb vbi vvn cc av vvn p-acp po32 n1, pns32 vmb av vvi,
(9) sermon (DIV1)
101
Image 5
2082
and run themselues out of breath too, for all that they do, is to be praised of men:
and run themselves out of breath too, for all that they do, is to be praised of men:
cc vvi px32 av pp-f n1 av, p-acp d cst pns32 vdb, vbz pc-acp vbi vvn pp-f n2:
(9) sermon (DIV1)
101
Image 5
2083
but of all men they are most vaine and miserable; for they haue their reward:
but of all men they Are most vain and miserable; for they have their reward:
cc-acp pp-f d n2 pns32 vbr av-ds j cc j; c-acp pns32 vhb po32 n1:
(9) sermon (DIV1)
101
Image 5
2084
and what is that else, for the vncertaintie thereof, for the deceitfulnesse thereof, for the breuitie thereof,
and what is that Else, for the uncertainty thereof, for the deceitfulness thereof, for the brevity thereof,
cc r-crq vbz d av, p-acp dt n1 av, p-acp dt n1 av, p-acp dt n1 av,
(9) sermon (DIV1)
101
Image 5
2085
for the vnprofitablenes thereof, for the daunger thereof:
for the unprofitableness thereof, for the danger thereof:
p-acp dt n1 av, p-acp dt n1 av:
(9) sermon (DIV1)
101
Image 5
2086
considering also the paines they take for it, and the feares and cares that they are vexed withall for it,
considering also the pains they take for it, and the fears and Cares that they Are vexed withal for it,
vvg av dt n2 pns32 vvb p-acp pn31, cc dt n2 cc n2 cst pns32 vbr vvn av p-acp pn31,
(9) sermon (DIV1)
101
Image 5
2087
and the manifold siftings, and censurings they endure for it, and how often they loose their expectation, reaping the clean contrary to that which they looke for? These things being well considered, (I say) what else is the reward of hypocrisie compounded of,
and the manifold siftings, and censurings they endure for it, and how often they lose their expectation, reaping the clean contrary to that which they look for? These things being well considered, (I say) what Else is the reward of hypocrisy compounded of,
cc dt j n2-vvg, cc n2-vvg pns32 vvi p-acp pn31, cc c-crq av pns32 vvb po32 n1, vvg dt j j-jn p-acp cst r-crq pns32 vvb p-acp? np1 n2 vbg av vvn, (pns11 vvb) r-crq av vbz dt n1 pp-f n1 vvn pp-f,
(9) sermon (DIV1)
101
Image 5
2088
but of vanitie and misery it selfe?
but of vanity and misery it self?
cc-acp pp-f n1 cc n1 pn31 n1?
(9) sermon (DIV1)
101
Image 5
2089
THE VIII. SERMON. MAT. 6.2. Verily I say vnto you, they haue their reward.
THE VIII. SERMON. MATHEW. 6.2. Verily I say unto you, they have their reward.
dt np1. n1. np1. crd. av-j pns11 vvb p-acp pn22, pns32 vhb po32 n1.
(10) sermon (DIV1)
101
Image 5
2090
IF godlinesse should be no better rewarded then with the praise of men, then were true Christians of all men the most miserable,
IF godliness should be no better rewarded then with the praise of men, then were true Christians of all men the most miserable,
cs n1 vmd vbi av-dx av-jc vvn av p-acp dt n1 pp-f n2, av vbdr j np1 pp-f d n2 dt av-ds j,
(10) sermon (DIV1)
103
Image 5
2091
and Christianitie it selfe were a miserable profession.
and Christianity it self were a miserable profession.
cc np1 pn31 n1 vbdr dt j n1.
(10) sermon (DIV1)
103
Image 5
2092
For in this life their lot is to be hated and scorned, molested and persecuted for their vertues sake.
For in this life their lot is to be hated and scorned, molested and persecuted for their Virtues sake.
p-acp p-acp d n1 po32 n1 vbz pc-acp vbi vvn cc vvn, j-vvn cc vvn p-acp po32 ng1 n1.
(10) sermon (DIV1)
103
Image 5
2093
The world loueth his owne, saith Christ, but me it hateth: and you it shall persecute for my names sake: The world loves his own, Says christ, but me it hates: and you it shall persecute for my names sake:
dt n1 vvz po31 d, vvz np1, p-acp pno11 pn31 vvz: cc pn22 pn31 vmb vvi p-acp po11 ng1 n1:
(10) sermon (DIV1)
103
Image 5
2094
yea for my names sake they shall speake all manner of euill saying against you falsely. yea for my names sake they shall speak all manner of evil saying against you falsely.
uh p-acp po11 ng1 n1 pns32 vmb vvi d n1 pp-f j-jn n-vvg p-acp pn22 av-j.
(10) sermon (DIV1)
103
Image 5
2095
If the world will not loue vs, then it cannot like of vs, if it doth not like of vs,
If the world will not love us, then it cannot like of us, if it does not like of us,
cs dt n1 vmb xx vvi pno12, cs pn31 vmbx vvi pp-f pno12, cs pn31 vdz xx av-j pp-f pno12,
(10) sermon (DIV1)
103
Image 5
2096
then it cannot commend vs, if it cannot commend vs, then it must condemne vs,
then it cannot commend us, if it cannot commend us, then it must condemn us,
cs pn31 vmbx vvi pno12, cs pn31 vmbx vvi pno12, cs pn31 vmb vvi pno12,
(10) sermon (DIV1)
103
Image 5
2097
if it cannot loue vs, then it must hate vs, and if it can neither like nor loue vs, what reward then must we looke for in the world? not promotion, but persecution: not life but death.
if it cannot love us, then it must hate us, and if it can neither like nor love us, what reward then must we look for in the world? not promotion, but persecution: not life but death.
cs pn31 vmbx vvi pno12, cs pn31 vmb vvi pno12, cc cs pn31 vmb av-dx vvi ccx vvi pno12, q-crq n1 av vmb pns12 vvi p-acp p-acp dt n1? xx n1, cc-acp n1: xx n1 p-acp n1.
(10) sermon (DIV1)
103
Image 5
2098
Sometimes the wicked will seeme to commend and loue those that feare God and hate wickednesse:
Sometime the wicked will seem to commend and love those that Fear God and hate wickedness:
av dt j vmb vvi pc-acp vvi cc vvi d cst n1 np1 cc n1 n1:
(10) sermon (DIV1)
103
Image 5
2099
but then I would wish the godly to beware most of all, and to cast a double feare.
but then I would wish the godly to beware most of all, and to cast a double Fear.
cc-acp av pns11 vmd vvi dt j pc-acp vvi ds pp-f d, cc pc-acp vvi dt j-jn n1.
(10) sermon (DIV1)
103
Image 5
2100
First, least they haue put forth their hands vnto some wickednesse: that is, done something that liketh the wicked, and offendeth God. First, lest they have put forth their hands unto Some wickedness: that is, done something that liketh the wicked, and offends God.
ord, cs pns32 vhb vvn av po32 n2 p-acp d n1: cst vbz, vdn pi cst vvz dt j, cc vvz np1.
(10) sermon (DIV1)
103
Image 5
2101
Secondly, if they be free that way, then let them feare, lest some snares and baites be laid to entrap them in their goings.
Secondly, if they be free that Way, then let them Fear, lest Some snares and baits be laid to entrap them in their goings.
ord, cs pns32 vbb j cst n1, av vvb pno32 vvi, cs d n2 cc n2 vbb vvn pc-acp vvi pno32 p-acp po32 n2-vvg.
(10) sermon (DIV1)
103
Image 5
2102
The Scribes and Pharisees, and Iewish Elders did often commend Christ, but neuer for his good:
The Scribes and Pharisees, and Jewish Elders did often commend christ, but never for his good:
dt n2 cc np2, cc jp np1 vdd av vvi np1, cc-acp av-x p-acp po31 j:
(10) sermon (DIV1)
103
Image 5
2103
Good Maister (say they) we know that thou carest for no man, and teachest the way of God truly: there is the baite; then comes the hooke:Good Master (say they) we know that thou Carest for no man, and Teachest the Way of God truly: there is the bait; then comes the hook:
j n1 (vvb pns32) pns12 vvb cst pns21 vv2 p-acp dx n1, cc vv2 dt n1 pp-f np1 av-j: a-acp vbz dt n1; av vvz dt n1:
(10) sermon (DIV1)
103
Image 5
2104
Is it lawfull to pay tribute to Caesar or no? Now Christ knowing their subtiltie, gaue them no thankes for their commendation,Is it lawful to pay tribute to Caesar or no? Now christ knowing their subtlety, gave them no thanks for their commendation,
vbz pn31 j pc-acp vvi n1 p-acp np1 cc av-dx? av np1 vvg po32 n1, vvd pno32 dx n2 p-acp po32 n1,
(10) sermon (DIV1)
103
Image 5
2105
but called them tempting hypocrites, saying:
but called them tempting Hypocrites, saying:
cc-acp vvd pno32 vvg n2, vvg:
(10) sermon (DIV1)
103
Image 5
2106
Why tempt ye me ye hypocrites? And will the wicked deale better with the members then they did with the head? These men are the seruants of the liuing God (saith the cunning maid to Paul and Silas, or rather the diuell by whom she wrought) and they bring vnto vs the way of saluation. Why tempt you me the Hypocrites? And will the wicked deal better with the members then they did with the head? These men Are the Servants of the living God (Says the cunning maid to Paul and Silas, or rather the Devil by whom she wrought) and they bring unto us the Way of salvation.
uh-crq vvb pn22 pno11 dt n2? cc vmb dt j n1 av-jc p-acp dt n2 cs pns32 vdd p-acp dt n1? d n2 vbr dt n2 pp-f dt j-vvg n1 (vvz dt j-jn n1 p-acp np1 cc np1, cc av-c dt n1 p-acp ro-crq pns31 vvd) cc pns32 vvb p-acp pno12 dt n1 pp-f n1.
(10) sermon (DIV1)
103
Image 5
2107
This was not for the good of Paul and Silas: but to haue them apprehended the more speedily, and handled the more seuerely.
This was not for the good of Paul and Silas: but to have them apprehended the more speedily, and handled the more severely.
d vbds xx p-acp dt j pp-f np1 cc np1: cc-acp pc-acp vhi pno32 vvn dt av-dc av-j, cc vvd dt av-dc av-j.
(10) sermon (DIV1)
103
Image 5
2108
It was a cunning sleight of Sathan;
It was a cunning sleight of Sathan;
pn31 vbds dt j-jn n1 pp-f np1;
(10) sermon (DIV1)
103
Image 5
2109
and therfore Paule and Silas rebuked her for her labour, being grieued to be commended by such a one,
and Therefore Paul and Silas rebuked her for her labour, being grieved to be commended by such a one,
cc av np1 cc np1 vvd pno31 p-acp po31 n1, vbg vvn pc-acp vbi vvn p-acp d dt pi,
(10) sermon (DIV1)
103
Image 5
2110
and commaunded the spirite in the name of Christ to come out of her.
and commanded the Spirit in the name of christ to come out of her.
cc vvd dt n1 p-acp dt n1 pp-f np1 pc-acp vvi av pp-f pno31.
(10) sermon (DIV1)
103
Image 5
2111
In a word, the cōmendatiōs of the wicked, are but traps, & their tables but snares,
In a word, the commendations of the wicked, Are but traps, & their tables but snares,
p-acp dt n1, dt n2 pp-f dt j, vbr cc-acp n2, cc po32 n2 p-acp n2,
(10) sermon (DIV1)
103
Image 5
2112
as the prophet Dauid calleth thē.
as the Prophet David calls them.
c-acp dt n1 np1 vvz pno32.
(10) sermon (DIV1)
103
Image 5
2113
And for all this, seeing that it cannot be denied, but that loue and commendation amongst men is a good blessing:
And for all this, seeing that it cannot be denied, but that love and commendation among men is a good blessing:
cc p-acp d d, vvg cst pn31 vmbx vbi vvn, cc-acp cst n1 cc n1 p-acp n2 vbz dt j n1:
(10) sermon (DIV1)
104
Image 5
2114
in which sense it is sayd that both Christ and Iohn Baptist, and others were in fauour both with God and man:
in which sense it is said that both christ and John Baptist, and Others were in favour both with God and man:
p-acp r-crq n1 pn31 vbz vvn cst d np1 cc np1 np1, cc n2-jn vbdr p-acp n1 av-d p-acp np1 cc n1:
(10) sermon (DIV1)
104
Image 5
2115
and godlinesse hath the promises both of this life and of the life to come, that is, the blessings of God, both temporall and eternall belong vnto godlinesse: and godliness hath the promises both of this life and of the life to come, that is, the blessings of God, both temporal and Eternal belong unto godliness:
cc n1 vhz dt n2 d pp-f d n1 cc pp-f dt n1 pc-acp vvi, cst vbz, dt n2 pp-f np1, d j cc j vvb p-acp n1:
(10) sermon (DIV1)
104
Image 5
2116
it must also be granted, that euen the godly themselues (which are so much hated and scorned in the world by the wicked of the world) haue had, haue, it must also be granted, that even the godly themselves (which Are so much hated and scorned in the world by the wicked of the world) have had, have,
pn31 vmb av vbi vvn, cst av-j dt j px32 (r-crq vbr av av-d vvn cc vvn p-acp dt n1 p-acp dt j pp-f dt n1) vhb vhn, vhb,
(10) sermon (DIV1)
104
Image 5
2117
and shall haue their part in that blessing of renowne, fame, and commendation:
and shall have their part in that blessing of renown, fame, and commendation:
cc vmb vhi po32 n1 p-acp d n1 pp-f n1, n1, cc n1:
(10) sermon (DIV1)
104
Image 5
2118
yea a good name shall follow them to their graue, and liue after them too in the world, to the high glorie and praise of God, who doth so honour his seruants which haue honoured him, and to the comfort of their friends, the encouragement of the weake,
yea a good name shall follow them to their graven, and live After them too in the world, to the high glory and praise of God, who does so honour his Servants which have honoured him, and to the Comfort of their Friends, the encouragement of the weak,
uh dt j n1 vmb vvi pno32 p-acp po32 n1, cc vvi p-acp pno32 av p-acp dt n1, p-acp dt j n1 cc n1 pp-f np1, r-crq vdz av vvi po31 n2 r-crq vhb vvn pno31, cc p-acp dt n1 pp-f po32 n2, dt n1 pp-f dt j,
(10) sermon (DIV1)
104
Image 5
2119
and to the shame of the wicked.
and to the shame of the wicked.
cc p-acp dt n1 pp-f dt j.
(10) sermon (DIV1)
104
Image 5
2120
They shall haue praise indeede, but as the brother whom Paule commended to the Corinthians had, whose praise (sayth he) is in the Gospell, that is:
They shall have praise indeed, but as the brother whom Paul commended to the Corinthians had, whose praise (say he) is in the Gospel, that is:
pns32 vmb vhi n1 av, cc-acp c-acp dt n1 r-crq np1 vvn p-acp dt np1 vhd, rg-crq n1 (vvz pns31) vbz p-acp dt n1, cst vbz:
(10) sermon (DIV1)
104
Image 5
2121
in embracing the Gospell, or else in setting foorth of the Gospell, as Luke did, whereby his loue,
in embracing the Gospel, or Else in setting forth of the Gospel, as Lycia did, whereby his love,
p-acp vvg dt n1, cc av p-acp vvg av pp-f dt n1, c-acp av vdd, c-crq po31 n1,
(10) sermon (DIV1)
104
Image 5
2122
and zeale, and godlinesse towards Christ, were manifested to his great praise and commendation: for vertue and piety is worthy of praise, as vice deserueth the contrary: therefore Peter sayth to seruants:
and zeal, and godliness towards christ, were manifested to his great praise and commendation: for virtue and piety is worthy of praise, as vice deserves the contrary: Therefore Peter say to Servants:
cc n1, cc n1 p-acp np1, vbdr vvn p-acp po31 j n1 cc n1: p-acp n1 cc n1 vbz j pp-f n1, c-acp n1 vvz dt n-jn: av np1 vvz p-acp n2:
(10) sermon (DIV1)
104
Image 5
2123
This is praise worthy, if a man for consciēce toward God endure grief, suffering wrōgfully: And the Apostle Paul saith: This is praise worthy, if a man for conscience towards God endure grief, suffering wrongfully: And the Apostle Paul Says:
d vbz n1 j, cs dt n1 p-acp n1 p-acp np1 vvi n1, vvg av-j: cc dt n1 np1 vvz:
(10) sermon (DIV1)
104
Image 5
2124
Whatsoeuer things are of good report, if there be any vertue, or any praise, that is, Whatsoever things Are of good report, if there be any virtue, or any praise, that is,
r-crq n2 vbr pp-f j n1, cs pc-acp vbb d n1, cc d n1, cst vbz,
(10) sermon (DIV1)
104
Image 5
2125
if there be any thing indeed praise worthy, thinke on these things. And God forbid (seeing as God hath giuen such a blessing to his seruants,
if there be any thing indeed praise worthy, think on these things. And God forbid (seeing as God hath given such a blessing to his Servants,
cs pc-acp vbb d n1 av vvb j, vvb p-acp d n2. cc np1 vvb (vvg p-acp np1 vhz vvn d dt n1 p-acp po31 n2,
(10) sermon (DIV1)
104
Image 5
2126
and their vertues amongst the godly) but that we should giue vnto vertuous men, and fearing God their due praise and commendation.
and their Virtues among the godly) but that we should give unto virtuous men, and fearing God their due praise and commendation.
cc po32 n2 p-acp dt j) cc-acp cst pns12 vmd vvi p-acp j n2, cc vvg np1 po32 j-jn n1 cc n1.
(10) sermon (DIV1)
104
Image 5
2127
When poore Mary shewed her loue to the person of Christ, in annointing his body with sweete and precious ointment,
When poor Marry showed her love to the person of christ, in anointing his body with sweet and precious ointment,
c-crq j vvi vvd po31 n1 p-acp dt n1 pp-f np1, p-acp vvg po31 n1 p-acp j cc j n1,
(10) sermon (DIV1)
105
Image 5
2128
and her humility in wiping his feete with the haire of her head, Christ told her that wheresoeuer his Gospell should be preached, that deede of hers also should be published for a memoriall of her:
and her humility in wiping his feet with the hair of her head, christ told her that wheresoever his Gospel should be preached, that deed of hers also should be published for a memorial of her:
cc po31 n1 p-acp vvg po31 n2 p-acp dt n1 pp-f po31 n1, np1 vvd pno31 cst c-crq po31 n1 vmd vbi vvn, d n1 pp-f png31 av vmd vbi vvn p-acp dt n-jn pp-f pno31:
(10) sermon (DIV1)
105
Image 5
2129
to shew that the vertuous acts of the Saints are not to be curied in obliuion,
to show that the virtuous acts of the Saints Are not to be curied in oblivion,
pc-acp vvi cst dt j n2 pp-f dt n2 vbr xx pc-acp vbi vvn p-acp n1,
(10) sermon (DIV1)
105
Image 5
2130
but to be had in a thankfull remembrance vnto God.
but to be had in a thankful remembrance unto God.
cc-acp pc-acp vbi vhn p-acp dt j n1 p-acp np1.
(10) sermon (DIV1)
105
Image 5
2131
The Lord in his word hath crowned his seruants with fame and renowne, which neuer sought it but fled from it:
The Lord in his word hath crowned his Servants with fame and renown, which never sought it but fled from it:
dt n1 p-acp po31 n1 vhz vvn po31 n2 p-acp n1 cc n1, r-crq av-x vvd pn31 p-acp vvn p-acp pn31:
(10) sermon (DIV1)
105
Image 5
2132
both according to his promise, and also his gracious and wonted manner of dealing, Those that honour me shall be honored of me, saith the Lord.
both according to his promise, and also his gracious and wonted manner of dealing, Those that honour me shall be honoured of me, Says the Lord.
d vvg p-acp po31 n1, cc av po31 j cc j n1 pp-f vvg, d cst vvb pno11 vmb vbi vvn pp-f pno11, vvz dt n1.
(10) sermon (DIV1)
105
Image 5
2133
1. Sam 2. there is his promise, his manner is to giue his seruants more then they seeke for or desire:
1. Sam 2. there is his promise, his manner is to give his Servants more then they seek for or desire:
crd np1 crd a-acp vbz po31 n1, po31 n1 vbz pc-acp vvi po31 n2 av-dc cs pns32 vvb p-acp cc vvi:
(10) sermon (DIV1)
105
Image 5
2134
as when Salomon desired not riches but wisedome to gouerne Gods people well, God gaue him both riches and wisedome too: as when Solomon desired not riches but Wisdom to govern God's people well, God gave him both riches and Wisdom too:
c-acp q-crq np1 vvd xx n2 p-acp n1 pc-acp vvi npg1 n1 av, np1 vvd pno31 d n2 cc n1 av:
(10) sermon (DIV1)
105
Image 5
2135
so when the godly desire that only Gods name may be hallowed, and cry with Dauid, Not vnto vs, not vnto vs ô Lord, but to thy name giue the praise, then doth the Lord giue them that thing which they desire,
so when the godly desire that only God's name may be hallowed, and cry with David, Not unto us, not unto us o Lord, but to thy name give the praise, then does the Lord give them that thing which they desire,
av c-crq dt j n1 cst j ng1 n1 vmb vbi vvn, cc vvb p-acp np1, xx p-acp pno12, xx p-acp pno12 uh n1, cc-acp p-acp po21 n1 vvi dt n1, av vdz dt n1 vvb pno32 d n1 r-crq pns32 vvb,
(10) sermon (DIV1)
105
Image 5
2136
and that also which they craued not, and that is, commendation from his owne mouth, and a part in his owne ioy.
and that also which they craved not, and that is, commendation from his own Mouth, and a part in his own joy.
cc cst av r-crq pns32 vvd xx, cc d vbz, n1 p-acp po31 d n1, cc dt n1 p-acp po31 d n1.
(10) sermon (DIV1)
105
Image 5
2137
Wel done good and faithful seruant: there is their commendation: Enter into thy masters ioy: there is their ful reward.
Well done good and faithful servant: there is their commendation: Enter into thy Masters joy: there is their full reward.
uh-av vdn j cc j n1: pc-acp vbz po32 n1: vvb p-acp po21 ng1 n1: pc-acp vbz po32 j n1.
(10) sermon (DIV1)
105
Image 5
2138
And thus is Moses become famous for being Gods Embassadour to King Pharao, and his Captaine generall ouer the Lords army from Aegypt to the land of promise.
And thus is Moses become famous for being God's Ambassador to King Pharaoh, and his Captain general over the lords army from Egypt to the land of promise.
cc av vbz np1 vvb j p-acp vbg npg1 n1 p-acp n1 np1, cc po31 n1 j p-acp dt n2 n1 p-acp np1 p-acp dt n1 pp-f n1.
(10) sermon (DIV1)
105
Image 5
2139
Thus Ioseph is famous for his chastity, and faithfull seruice:
Thus Ioseph is famous for his chastity, and faithful service:
av np1 vbz j p-acp po31 n1, cc j n1:
(10) sermon (DIV1)
105
Image 5
2140
and the midwiues of Aegypt are renowned for sauing the childrens liues, against the Kings commandement.
and the midwives of Egypt Are renowned for Saving the Children's lives, against the Kings Commandment.
cc dt n2 pp-f np1 vbr vvn p-acp vvg dt ng2 n2, p-acp dt ng1 n1.
(10) sermon (DIV1)
105
Image 5
2141
How famous is Deborah for iudging of Israel, and Iael for nailing of Sisera (Captaine of King Iabins host) vnto the ground? How famous is Dauid for conquering of Goliah, and for his zealous courage in fetching home of the Arke? Now is Eliah famous for reprouing King Achab, and the widow of Sarepta for nourishing the Prophet:
How famous is Deborah for judging of Israel, and Jael for nailing of Sisera (Captain of King Iabins host) unto the ground? How famous is David for conquering of Goliath, and for his zealous courage in fetching home of the Ark? Now is Elijah famous for reproving King Ahab, and the widow of Sarepta for nourishing the Prophet:
q-crq j vbz np1 p-acp vvg pp-f np1, cc np1 p-acp vvg pp-f np1 (n1 pp-f n1 np1 n1) p-acp dt n1? q-crq j vbz np1 p-acp j-vvg pp-f np1, cc p-acp po31 j n1 p-acp vvg av-an pp-f dt n1? av vbz np1 j p-acp vvg n1 np1, cc dt n1 pp-f np1 p-acp vvg dt n1:
(10) sermon (DIV1)
105
Image 5
2142
Salomon is famous for building of the Temple: the three children for contemning the Kings displeasure:Solomon is famous for building of the Temple: the three children for contemning the Kings displeasure:
np1 vbz j p-acp n-vvg pp-f dt n1: dt crd n2 p-acp vvg dt ng1 n1:
(10) sermon (DIV1)
105
Image 5
2143
and Daniel is famous for his being cast into the Lions den.
and daniel is famous for his being cast into the Lions den.
cc np1 vbz j p-acp po31 vbg vvn p-acp dt ng1 n1.
(10) sermon (DIV1)
105
Image 5
2144
Now Iohn Baptist is renowned for telling the King of his fault, and loosing of his head for the same:
Now John Baptist is renowned for telling the King of his fault, and losing of his head for the same:
av np1 np1 vbz vvn p-acp vvg dt n1 pp-f po31 n1, cc vvg pp-f po31 n1 p-acp dt d:
(10) sermon (DIV1)
105
Image 5
2145
Peter for his sound confession, & Paul for his heauenly conuersion be both famous, and renowned by the holy Ghost, whose praises are in the word, spread throughout the whole world.Peter for his found Confessi, & Paul for his heavenly conversion be both famous, and renowned by the holy Ghost, whose praises Are in the word, spread throughout the Whole world.
np1 p-acp po31 j n1, cc np1 p-acp po31 j n1 vbb d j, cc vvn p-acp dt j n1, rg-crq n2 vbr p-acp dt n1, vvn p-acp dt j-jn n1.
(10) sermon (DIV1)
105
Image 5
2146
So are all the holy Martyrs which suffered for the testimony of the truth, and all Christian benefactours (with the streames of whose loue and liberality many Churches, Christians, Vniuersities,
So Are all the holy Martyrs which suffered for the testimony of the truth, and all Christian benefactors (with the streams of whose love and liberality many Churches, Christians, Universities,
av vbr d dt j n2 r-crq vvd p-acp dt n1 pp-f dt n1, cc d np1 n2 (p-acp dt n2 pp-f r-crq n1 cc n1 d n2, np1, n2,
(10) sermon (DIV1)
105
Image 5
2147
and schooles of good learning, and nurseries of good arts and sciences, (haue bene watered and refreshed) most famous and renowned in the Church of God.
and Schools of good learning, and nurseries of good arts and sciences, (have be watered and refreshed) most famous and renowned in the Church of God.
cc n2 pp-f j n1, cc n2 pp-f j n2 cc n2, (n1 vbi vvn cc vvn) av-ds j cc j-vvn p-acp dt n1 pp-f np1.
(10) sermon (DIV1)
105
Image 5
2148
And all these hauing shunned (as much as they might) all worldly praise and glorie in the world, haue found most high praise and renowne with God,
And all these having shunned (as much as they might) all worldly praise and glory in the world, have found most high praise and renown with God,
cc d d vhg vvn (c-acp d c-acp pns32 vmd) d j n1 cc n1 p-acp dt n1, vhb vvn av-ds j n1 cc n1 p-acp np1,
(10) sermon (DIV1)
105
Image 5
2149
and all the godly in the word of God: and their praise is not of men, but of God.
and all the godly in the word of God: and their praise is not of men, but of God.
cc d dt j p-acp dt n1 pp-f np1: cc po32 n1 vbz xx pp-f n2, cc-acp pp-f np1.
(10) sermon (DIV1)
105
Image 5
2150
As for wicked hypocrites it is not so with them, but as the godly are crowned with perpetuall fame and renowne,
As for wicked Hypocrites it is not so with them, but as the godly Are crowned with perpetual fame and renown,
p-acp p-acp j n2 pn31 vbz xx av p-acp pno32, cc-acp c-acp dt j vbr vvn p-acp j n1 cc n1,
(10) sermon (DIV1)
105
Image 5
2151
so the wicked are and shall be crowned with euerlasting shame and reproch.
so the wicked Are and shall be crowned with everlasting shame and reproach.
av dt j vbr cc vmb vbi vvn p-acp j n1 cc n1.
(10) sermon (DIV1)
105
Image 5
2152
Cain is infamous, and his name doth stinke, for murthering his brother Abel. Putiphars wife is infamous,Cain is infamous, and his name does stink, for murdering his brother Abel. Potiphar's wife is infamous,
np1 vbz j, cc po31 n1 vdz n1, p-acp vvg po31 n1 np1. np1 n1 vbz j,
(10) sermon (DIV1)
105
Image 5
2153
and her name doth stinke for her lewd tempting and false accusing of Ioseph. Pharaoh is infamous,
and her name does stink for her lewd tempting and false accusing of Ioseph. Pharaoh is infamous,
cc po31 n1 vdz n1 p-acp po31 j j-vvg cc j vvg pp-f np1. np1 vbz j,
(10) sermon (DIV1)
105
Image 5
2154
and his name doth stinke for his cruel handling of the Israelites.
and his name does stink for his cruel handling of the Israelites.
cc po31 n1 vdz n1 p-acp po31 j n-vvg pp-f dt np2.
(10) sermon (DIV1)
105
Image 5
2155
Doeg the Edomite is infamous, and his name doth stinke for accusing and killing the Lords holy Priests.Doeg the Edomite is infamous, and his name does stink for accusing and killing the lords holy Priests.
np1 dt np1 vbz j, cc po31 n1 vdz n1 p-acp vvg cc vvg dt n2 j n2.
(10) sermon (DIV1)
105
Image 5
2156
Micol is infamous, and her name doth stinke for scoffing at the zeale of Dauid her Lord and husband.Micol is infamous, and her name does stink for scoffing At the zeal of David her Lord and husband.
np1 vbz j, cc po31 n1 vdz n1 p-acp vvg p-acp dt n1 pp-f np1 po31 n1 cc n1.
(10) sermon (DIV1)
105
Image 5
2157
Iezabel for her whoredomes, and murthering of Naboth for his vineyard is infamous, and her name doth stinke.Jezebel for her whoredoms, and murdering of Naboth for his vineyard is infamous, and her name does stink.
np1 p-acp po31 n2, cc j-vvg pp-f np1 p-acp po31 n1 vbz j, cc po31 n1 vdz n1.
(10) sermon (DIV1)
105
Image 5
2158
Hanun is infamous for misusing of Dauids messengers, and Ammon doth stinke before all the Israel of God vnto this day.Hanun is infamous for misusing of David messengers, and Ammon does stink before all the Israel of God unto this day.
np1 vbz j p-acp vvg pp-f npg1 n2, cc np1 vdz n1 p-acp d dt np1 pp-f np1 p-acp d n1.
(10) sermon (DIV1)
105
Image 5
2159
Sanballat and Tobiah, for hindering the building of the Lords Temple and holy Citie: Haman for seeking the death of the Lords people:Sanballat and Tobiah, for hindering the building of the lords Temple and holy city: Haman for seeking the death of the lords people:
n1 cc np1, p-acp vvg dt n-vvg pp-f dt n2 n1 cc j n1: np1 p-acp vvg dt n1 pp-f dt n2 n1:
(10) sermon (DIV1)
105
Image 5
2160
Herod for murthering the young children: Ananiah and Saphira for dissembling with Peter, and lying to the holy Ghost:Herod for murdering the young children: Ananiah and Sapphira for dissembling with Peter, and lying to the holy Ghost:
np1 p-acp vvg dt j n2: np1 cc np1 p-acp vvg p-acp np1, cc vvg p-acp dt j n1:
(10) sermon (DIV1)
105
Image 5
2161
Simon Magus for his offer of mony for the gifts of the holy Ghost:Simon Magus for his offer of money for the Gifts of the holy Ghost:
np1 np1 p-acp po31 n1 pp-f n1 p-acp dt n2 pp-f dt j n1:
(10) sermon (DIV1)
105
Image 5
2162
Elimas for withstanding of Paul: Tertullus for his accusing of Paule: Iudas for betraying of his Lord and maister.Elymas for withstanding of Paul: Tertullus for his accusing of Paul: Iudas for betraying of his Lord and master.
np1 p-acp vvg pp-f np1: np1 p-acp po31 n-vvg pp-f np1: np1 p-acp vvg pp-f po31 n1 cc n1.
(10) sermon (DIV1)
105
Image 5
2163
The Gadarens for preferring their swine before Christs doctrine.
The Gadarenes for preferring their Swine before Christ Doctrine.
dt np1 p-acp vvg po32 n1 p-acp npg1 n1.
(10) sermon (DIV1)
105
Image 5
2164
All these, and euery one of them are become infamous, and do stinke before God and man:
All these, and every one of them Are become infamous, and do stink before God and man:
av-d d, cc d crd pp-f pno32 vbr vvn j, cc vdb n1 p-acp np1 cc n1:
(10) sermon (DIV1)
105
Image 5
2165
and their reproch and shame shall neuer be blotted out: For the word sayth:
and their reproach and shame shall never be blotted out: For the word say:
cc po32 n1 cc n1 vmb av-x vbi vvn av: c-acp dt n1 vvz:
(10) sermon (DIV1)
105
Image 5
2166
The memoriall of the iust shall be blessed, but the name of the wicked shall rot. The memorial of the just shall be blessed, but the name of the wicked shall rot.
dt n-jn pp-f dt j vmb vbi vvn, cc-acp dt n1 pp-f dt j vmb vvi.
(10) sermon (DIV1)
105
Image 5
2167
And in the 13. of the Prouerbes, 9, verse. The light of the righteous reioyceth: but the candle of the wicked shall be put out :
And in the 13. of the Proverbs, 9, verse. The Light of the righteous rejoices: but the candle of the wicked shall be put out:
cc p-acp dt crd pp-f dt n2, crd, n1. dt n1 pp-f dt j vvz: cc-acp dt n1 pp-f dt j vmb vbi vvn av:
(10) sermon (DIV1)
105
Image 5
2168
To shew that the name of the wicked is no better then rotten carrion, at the stinke whereof euery one that passeth by shall stop his nose,
To show that the name of the wicked is no better then rotten carrion, At the stink whereof every one that passes by shall stop his nose,
pc-acp vvi cst dt n1 pp-f dt j vbz av-dx jc cs j-vvn n1, p-acp dt n1 c-crq d pi cst vvz p-acp vmb vvi po31 n1,
(10) sermon (DIV1)
105
Image 5
2169
and the discoursing of their liues shalbe as noysome in hearing as the stinking snuffe of a candle burning low in the socket, that euery man shall say, put it out: fie vpon it, away withall.
and the discoursing of their lives shall as noisome in hearing as the stinking snuff of a candle burning low in the socket, that every man shall say, put it out: fie upon it, away withal.
cc dt n-vvg pp-f po32 n2 vmb|vbi p-acp j p-acp vvg p-acp dt j-vvg n1 pp-f dt n1 vvg av-j p-acp dt n1, cst d n1 vmb vvi, vvb pn31 av: uh p-acp pn31, av av.
(10) sermon (DIV1)
105
Image 5
2170
And this is the righteous iudgement of God vpon the wicked, which regarded not to glorifie God,
And this is the righteous judgement of God upon the wicked, which regarded not to Glorify God,
cc d vbz dt j n1 pp-f np1 p-acp dt j, r-crq vvd xx pc-acp vvi np1,
(10) sermon (DIV1)
105
Image 5
2171
but themselues, therefore to giue them vp to such vile affections, and lewd actions as can breede nothing in the end but a rotten and stinking name.
but themselves, Therefore to give them up to such vile affections, and lewd actions as can breed nothing in the end but a rotten and stinking name.
cc-acp px32, av pc-acp vvi pno32 a-acp p-acp d j n2, cc j n2 c-acp vmb vvi pix p-acp dt n1 p-acp dt j-vvn cc j-vvg n1.
(10) sermon (DIV1)
105
Image 5
2172
But wicked hypocrites will take a good order for that, they can haue such as themselues, to perfume their doings (while they liue) with braue commendations, to whom they say as Saul sayd to Samuel: Honour me before this people.
But wicked Hypocrites will take a good order for that, they can have such as themselves, to perfume their doings (while they live) with brave commendations, to whom they say as Saul said to Samuel: Honour me before this people.
p-acp j n2 vmb vvi dt j n1 p-acp d, pns32 vmb vhi d c-acp px32, pc-acp vvi po32 n2-vdg (cs pns32 vvb) p-acp j n2, p-acp ro-crq pns32 vvb p-acp np1 vvd p-acp np1: vvb pno11 p-acp d n1.
(10) sermon (DIV1)
106
Image 5
2173
And when they dye, there are inough that will for a small reward be hired to commend them in a Sermon to the skies,
And when they die, there Are enough that will for a small reward be hired to commend them in a Sermon to the skies,
cc c-crq pns32 vvb, pc-acp vbr d cst vmb p-acp dt j n1 vbi vvn pc-acp vvi pno32 p-acp dt n1 p-acp dt n2,
(10) sermon (DIV1)
106
Image 5
2174
and then we can haue Pamphlets printed, and Epitaphes engrauen vpon our tombes, which will keepe our names from rotting.
and then we can have Pamphlets printed, and Epitaphs engraved upon our tombs, which will keep our names from rotting.
cc av pns12 vmb vhi n2 vvn, cc n2 vvn p-acp po12 n2, r-crq vmb vvi po12 n2 p-acp vvg.
(10) sermon (DIV1)
106
Image 5
2175
Besides all this, we will giue some gownes, and money to the poore, which we can no longer keepe, and may well spare:
Beside all this, we will give Some gowns, and money to the poor, which we can no longer keep, and may well spare:
p-acp d d, pns12 vmb vvi d n2, cc n1 p-acp dt j, r-crq pns12 vmb av-dx av-jc vvi, cc vmb av vvi:
(10) sermon (DIV1)
106
Image 5
2176
and all this put together, will cast a most sweete smell. Surely for the godly that liued well, and died in the Lord, it will:
and all this put together, will cast a most sweet smell. Surely for the godly that lived well, and died in the Lord, it will:
cc d d vvd av, vmb vvi dt av-ds j n1. np1 p-acp dt j cst vvd av, cc vvd p-acp dt n1, pn31 vmb:
(10) sermon (DIV1)
106
Image 5
2177
for their life is like a waxe candle, made and compounded of sweete matter, which men are content it should burne out,
for their life is like a wax candle, made and compounded of sweet matter, which men Are content it should burn out,
p-acp po32 n1 vbz av-j dt n1 n1, vvn cc vvn pp-f j n1, r-crq n2 vbr j pn31 vmd vvi av,
(10) sermon (DIV1)
106
Image 5
2178
because when it is our it will cast a most fragrant and sweete smell:
Because when it is our it will cast a most fragrant and sweet smell:
c-acp c-crq pn31 vbz po12 pn31 vmb vvi dt av-ds j cc j n1:
(10) sermon (DIV1)
106
Image 5
2179
but the life of the wicked is like a candle made of filthy stuffe, which men will not suffer to burne out,
but the life of the wicked is like a candle made of filthy stuff, which men will not suffer to burn out,
cc-acp dt n1 pp-f dt j vbz av-j dt n1 vvd pp-f j n1, r-crq n2 vmb xx vvi pc-acp vvi av,
(10) sermon (DIV1)
106
Image 5
2180
because it is no sooner out, but it stinketh all the house ouer.
Because it is no sooner out, but it stinketh all the house over.
c-acp pn31 vbz av-dx av-c av, cc-acp pn31 vvz d dt n1 a-acp.
(10) sermon (DIV1)
106
Image 5
2181
Although you commend it neuer so much, yet men will not beleeue you that it was like that of waxe:
Although you commend it never so much, yet men will not believe you that it was like that of wax:
cs pn22 vvb pn31 av-x av av-d, av n2 vmb xx vvi pn22 cst pn31 vbds av-j d pp-f n1:
(10) sermon (DIV1)
106
Image 5
2182
nay if you praise it, wil they not laugh you to scorne, and think you mad, nay if you praise it, will they not laugh you to scorn, and think you mad,
uh cs pn22 vvb pn31, vmb pns32 xx vvi pn22 pc-acp vvi, cc vvb pn22 j,
(10) sermon (DIV1)
106
Image 5
2183
or drunken, or senslesse? Euen so is it with him that praiseth a wicked man either liuing or dead:
or drunken, or senseless? Eve so is it with him that Praiseth a wicked man either living or dead:
cc j, cc j? np1 av vbz pn31 p-acp pno31 cst vvz dt j n1 av-d vvg cc j:
(10) sermon (DIV1)
106
Image 5
2184
what doth such a preacher but play the foolish Herald, and go about to perswade men that a stinking snuffe is as good as a sweete waxe candle,
what does such a preacher but play the foolish Herald, and go about to persuade men that a stinking snuff is as good as a sweet wax candle,
r-crq vdz d dt n1 cc-acp vvi dt j n1, cc vvb a-acp pc-acp vvi n2 cst dt j-vvg n1 vbz a-acp j c-acp dt j n1 n1,
(10) sermon (DIV1)
106
Image 5
2185
or that filthie puddle water is as wholesome and as sweete as rose water? Many such there are in the world, who while they so preach, the auditors that haue indgement and knew the life of such a man as well as he (if not better) sit and smile to themselues,
or that filthy puddle water is as wholesome and as sweet as rose water? Many such there Are in the world, who while they so preach, the Auditors that have judgement and knew the life of such a man as well as he (if not better) fit and smile to themselves,
cc cst j n1 n1 vbz a-acp j cc a-acp j c-acp n1 n1? av-d d a-acp vbr p-acp dt n1, r-crq cs pns32 av vvb, dt n2 cst vhb n1 cc vvd dt n1 pp-f d dt n1 c-acp av c-acp pns31 (cs xx jc) vvb cc vvi p-acp px32,
(10) sermon (DIV1)
106
Image 5
2186
and wonder that any man either for money or monies-worth should be hired to become so voide of sense And whereunto shall we compare such Sermons and Epitaphs better,
and wonder that any man either for money or moneys-worth should be hired to become so void of sense And whereunto shall we compare such Sermons and Epitaphs better,
cc vvb cst d n1 av-d p-acp n1 cc n1 vmd vbi vvn pc-acp vvi av j pp-f n1 cc c-crq vmb pns12 vvi d n2 cc n2 av-jc,
(10) sermon (DIV1)
106
Image 5
2187
then vnto flowers and herbes that are strawed and pricked vpon dead corpses, buried only in a winding sheet? Those flowers may well be laid vpon the dead corpes for a shew, or to keepe men from smelling ill aires,
then unto flowers and herbs that Are strawed and pricked upon dead corpses, buried only in a winding sheet? Those flowers may well be laid upon the dead corpses for a show, or to keep men from smelling ill airs,
cs p-acp n2 cc n2 cst vbr vvn cc vvn p-acp j n2, vvn av-j p-acp dt j-vvg n1? d n2 vmb av vbi vvn p-acp dt j n2 p-acp dt n1, cc pc-acp vvi n2 p-acp vvg j-jn n2,
(10) sermon (DIV1)
106
Image 5
2188
and may go with him to the graue, but to keepe it from rotting, and putrifying, from corruption, wormes and stinke, they cannot.
and may go with him to the graven, but to keep it from rotting, and Putrifying, from corruption, worms and stink, they cannot.
cc vmb vvi p-acp pno31 p-acp dt n1, cc-acp pc-acp vvi pn31 p-acp vvg, cc vvg, p-acp n1, n2 cc n1, pns32 vmbx.
(10) sermon (DIV1)
106
Image 5
2189
So such high commendations bestowed vppon vnworthy persons, as Papists, Atheists, drunkards, whoremongers, and such as liued most prophanely and irreligiously (and so died for ought that any man can tell ▪ without repentance,
So such high commendations bestowed upon unworthy Persons, as Papists, Atheists, drunkards, whoremongers, and such as lived most profanely and irreligiously (and so died for ought that any man can tell ▪ without Repentance,
av d j n2 vvn p-acp j n2, c-acp njp2, n2, n2, n2, cc d c-acp vvd av-ds av-j cc av-j (cc av vvd p-acp pi cst d n1 vmb vvi ▪ p-acp n1,
(10) sermon (DIV1)
106
Image 5
2190
or any life of Gods Spirit in them) are sweete herbes and faire flowers bestowed vpō them for ornament sake, to please their friends,
or any life of God's Spirit in them) Are sweet herbs and fair flowers bestowed upon them for ornament sake, to please their Friends,
cc d n1 pp-f npg1 n1 p-acp pno32) vbr j n2 cc j n2 vvn p-acp pno32 p-acp n1 n1, pc-acp vvi po32 n2,
(10) sermon (DIV1)
106
Image 5
2191
but to preserue their name from rotting & stinking they cannot by any meanes: for God is iust, who hath sayd, Those that dishonor me, I will dishonour :
but to preserve their name from rotting & stinking they cannot by any means: for God is just, who hath said, Those that dishonour me, I will dishonour:
cc-acp pc-acp vvi po32 n1 p-acp vvg cc vvg pns32 vmbx p-acp d n2: c-acp np1 vbz j, r-crq vhz vvn, d cst vvb pno11, pns11 vmb vvi:
(10) sermon (DIV1)
106
Image 5
2192
& as for that stinking and rotten cōmendations that they haue bestowed vpon thē, by such as theēselues (who also hunt after the like things) it is all: For they haue their reward :
& as for that stinking and rotten commendations that they have bestowed upon them, by such as theenselues (who also hunt After the like things) it is all: For they have their reward:
cc c-acp p-acp d j-vvg cc j-vvn n2 cst pns32 vhb vvn p-acp pno32, p-acp d c-acp n2 (r-crq av vvb p-acp dt j n2) pn31 vbz d: c-acp pns32 vhb po32 n1:
(10) sermon (DIV1)
106
Image 5
2193
& are they not then in a miserable case?
& Are they not then in a miserable case?
cc vbr pns32 xx av p-acp dt j n1?
(10) sermon (DIV1)
106
Image 5
2194
But yet this is not all, for when the hypocrites reward is come to an end (which soone it doth,
But yet this is not all, for when the Hypocrites reward is come to an end (which soon it does,
p-acp av d vbz xx d, c-acp c-crq dt n2 n1 vbz vvn p-acp dt n1 (r-crq av pn31 vdz,
(10) sermon (DIV1)
107
Image 5
2195
like a thing of naught, that is soone ripe, and soone rotten) and when the date of his good deedes,
like a thing of nought, that is soon ripe, and soon rotten) and when the date of his good Deeds,
av-j dt n1 pp-f pix, cst vbz av j, cc av j-vvn) cc c-crq dt n1 pp-f po31 j n2,
(10) sermon (DIV1)
107
Image 5
2196
or rather glorious sinnes is expired, then must he come to a new reckning for all his hypocrisies,
or rather glorious Sins is expired, then must he come to a new reckoning for all his Hypocrisies,
cc av-c j n2 vbz vvn, av vmb pns31 vvi p-acp dt j n-vvg p-acp d po31 n2,
(10) sermon (DIV1)
107
Image 5
2197
and trecherous robberies committed against the glory of God:
and treacherous robberies committed against the glory of God:
cc j n2 vvn p-acp dt n1 pp-f np1:
(10) sermon (DIV1)
107
Image 5
2198
while he hath abused the name of God, and taken vnto himselfe all that praise which was due vnto God onely,
while he hath abused the name of God, and taken unto himself all that praise which was due unto God only,
cs pns31 vhz vvn dt n1 pp-f np1, cc vvn p-acp px31 d cst n1 r-crq vbds j-jn p-acp np1 av-j,
(10) sermon (DIV1)
107
Image 5
2199
like those kind of fellowes, which come to men in the Princes name, to take vp their goods as it were to the Princes vse,
like those kind of Fellows, which come to men in the Princes name, to take up their goods as it were to the Princes use,
av-j d n1 pp-f n2, r-crq vvb p-acp n2 p-acp dt ng1 n1, pc-acp vvi a-acp po32 n2-j p-acp pn31 vbdr p-acp dt ng1 n1,
(10) sermon (DIV1)
107
Image 5
2200
and then appropriate them wholly to themselues.
and then Appropriate them wholly to themselves.
cc av vvi pno32 av-jn pc-acp px32.
(10) sermon (DIV1)
107
Image 5
2201
And for that they haue both robbed God of his glory, and made his most glorious name and sacred religion their cloake and couering,
And for that they have both robbed God of his glory, and made his most glorious name and sacred Religion their cloak and covering,
cc c-acp cst pns32 vhb av-d vvn n1 pp-f po31 n1, cc vvd po31 av-ds j n1 cc j n1 po32 n1 cc vvg,
(10) sermon (DIV1)
107
Image 5
2202
while they haue most profanely played their parts therewith, to the great dishonour of his Maiesty,
while they have most profanely played their parts therewith, to the great dishonour of his Majesty,
cs pns32 vhb ds av-j vvn po32 n2 av, p-acp dt j n1 pp-f po31 n1,
(10) sermon (DIV1)
107
Image 5
2203
and the spoile of the Church, and oppression of their brethren. And seeing as in their best deedes they haue made more account of mens praise,
and the spoil of the Church, and oppression of their brothers. And seeing as in their best Deeds they have made more account of men's praise,
cc dt n1 pp-f dt n1, cc n1 pp-f po32 n2. np1 vvg a-acp p-acp po32 js n2 pns32 vhb vvn dc n1 pp-f ng2 n1,
(10) sermon (DIV1)
107
Image 5
2204
then of commendation at Gods hand, their iudgement is from euerlasting decreed, and already is sentence gone foorth against them, which can neuer be reuoked,
then of commendation At God's hand, their judgement is from everlasting decreed, and already is sentence gone forth against them, which can never be revoked,
av pp-f n1 p-acp npg1 n1, po32 n1 vbz p-acp j vvn, cc av vbz n1 vvn av p-acp pno32, r-crq vmb av-x vbi vvn,
(10) sermon (DIV1)
107
Image 5
2205
and that is to haue their part and portion with the diuell and his Angels in hell torments for euer, where they shall not onely be depriued of Gods gracious presence, which is true felicity,
and that is to have their part and portion with the Devil and his Angels in hell torments for ever, where they shall not only be deprived of God's gracious presence, which is true felicity,
cc d vbz pc-acp vhi po32 n1 cc n1 p-acp dt n1 cc po31 n2 p-acp n1 vvz p-acp av, c-crq pns32 vmb xx av-j vbi vvn pp-f npg1 j n1, r-crq vbz j n1,
(10) sermon (DIV1)
107
Image 5
2206
and fulnesse of ioy for euer, but also ly languishing not for a yere or two,
and fullness of joy for ever, but also lie languishing not for a year or two,
cc n1 pp-f n1 c-acp av, cc-acp av vvb vvg xx p-acp dt n1 cc crd,
(10) sermon (DIV1)
107
Image 5
2207
nor yet for a 100. nor a 1000. nor 10000. nor a 100000. nor a milliō of thousands of yeares,
nor yet for a 100. nor a 1000. nor 10000. nor a 100000. nor a milliō of thousands of Years,
ccx av p-acp dt crd ccx dt crd ccx crd ccx dt crd ccx dt crd pp-f crd pp-f n2,
(10) sermon (DIV1)
107
Image 5
2208
for thē there were some hope that their paine would one day end (though it were long before,
for them there were Some hope that their pain would one day end (though it were long before,
p-acp pno32 pc-acp vbdr d n1 cst po32 n1 vmd pi n1 n1 (cs pn31 vbdr av-j a-acp,
(10) sermon (DIV1)
107
Image 5
2209
and intollerable in the meane time,) but for euer & euer, perhaps with many of those also whose vaine praises they haue in their life time so much hunted after:
and intolerable in the mean time,) but for ever & ever, perhaps with many of those also whose vain praises they have in their life time so much hunted After:
cc j p-acp dt j n1,) cc-acp c-acp av cc av, av p-acp d pp-f d av r-crq j n2 pns32 vhb p-acp po32 n1 n1 av av-d vvn a-acp:
(10) sermon (DIV1)
107
Image 5
2210
where the one shall curse each other;
where the one shall curse each other;
c-crq dt pi vmb vvi d n-jn;
(10) sermon (DIV1)
107
Image 5
2211
and their rewards, yea the persence of each other, and remembrance of their mutuall folly and vanity;
and their rewards, yea the persence of each other, and remembrance of their mutual folly and vanity;
cc po32 n2, uh dt n1 pp-f d n-jn, cc n1 pp-f po32 j n1 cc n1;
(10) sermon (DIV1)
107
Image 5
2212
of the one in giuing, of the other in seeking and taking the glory from God:
of the one in giving, of the other in seeking and taking the glory from God:
pp-f dt crd p-acp vvg, pp-f dt j-jn p-acp vvg cc vvg dt n1 p-acp np1:
(10) sermon (DIV1)
107
Image 5
2213
euen the remembrance I say of this their former vanity, folly, misery, madnesse, and impiety, shall like an euer gnawing and tormenting Serpent, sting, wound,
even the remembrance I say of this their former vanity, folly, misery, madness, and impiety, shall like an ever gnawing and tormenting Serpent, sting, wound,
av dt n1 pns11 vvb pp-f d po32 j n1, n1, n1, n1, cc n1, vmb vvi dt av vvg cc j-vvg n1, n1, n1,
(10) sermon (DIV1)
107
Image 5
2214
and torment their consciences for euermore.
and torment their Consciences for evermore.
cc vvi po32 n2 p-acp av.
(10) sermon (DIV1)
107
Image 5
2215
Yea if there be any paines or torments in hell greater then other, they shall surely fall to the hypocrites lot:
Yea if there be any pains or torments in hell greater then other, they shall surely fallen to the Hypocrites lot:
uh cs pc-acp vbb d n2 cc n2 p-acp n1 jc cs j-jn, pns32 vmb av-j vvi p-acp dt n2 n1:
(10) sermon (DIV1)
107
Image 5
2216
yea, the hypocrites portion is so fearefull, that the wicked seruant that liueth most carelesly, not regarding his maisters displeasure,
yea, the Hypocrites portion is so fearful, that the wicked servant that lives most carelessly, not regarding his masters displeasure,
uh, dt n2 n1 vbz av j, cst dt j n1 cst vvz av-ds av-j, xx vvg po31 ng1 n1,
(10) sermon (DIV1)
107
Image 5
2217
nor once thinketh of his comming, but is found misusing of his fellowes at his maisters comming, is threatned in the Gospell to be cut off,
nor once Thinketh of his coming, but is found misusing of his Fellows At his masters coming, is threatened in the Gospel to be Cut off,
ccx a-acp vvz pp-f po31 n-vvg, cc-acp vbz vvn vvg pp-f po31 n2 p-acp po31 n2 vvg, vbz vvn p-acp dt n1 pc-acp vbi vvn a-acp,
(10) sermon (DIV1)
107
Image 5
2218
and to haue his portion with hypocrites, where shall be weeping and gnashing of teeth:
and to have his portion with Hypocrites, where shall be weeping and gnashing of teeth:
cc pc-acp vhi po31 n1 p-acp n2, c-crq vmb vbi vvg cc vvg pp-f n2:
(10) sermon (DIV1)
107
Image 5
2219
to shew, that of all sinnes there is none more odious in Gods sight then the hypocrite is,
to show, that of all Sins there is none more odious in God's sighed then the hypocrite is,
pc-acp vvi, cst pp-f d n2 pc-acp vbz pix av-dc j p-acp ng1 n1 av dt n1 vbz,
(10) sermon (DIV1)
107
Image 5
2220
neither shall any be more seuerely punished then he shall be.
neither shall any be more severely punished then he shall be.
dx vmb d vbb av-dc av-j vvn cs pns31 vmb vbi.
(10) sermon (DIV1)
107
Image 5
2221
And thus good brethren you see the reward of hypocrisie in this life, and in the life to come:
And thus good brothers you see the reward of hypocrisy in this life, and in the life to come:
cc av j n2 pn22 vvb dt n1 pp-f n1 p-acp d n1, cc p-acp dt n1 pc-acp vvi:
(10) sermon (DIV1)
107
Image 5
2222
a miserable and a wofull reward, miserable here when it is at the best, but most wofull hereafter when it is at the worst.
a miserable and a woeful reward, miserable Here when it is At the best, but most woeful hereafter when it is At the worst.
dt j cc dt j n1, j av c-crq pn31 vbz p-acp dt js, cc-acp ds j av c-crq pn31 vbz p-acp dt js.
(10) sermon (DIV1)
107
Image 5
2223
Now let vs see what good vse we may make of all that hath bene sayd.
Now let us see what good use we may make of all that hath be said.
av vvb pno12 vvi r-crq j n1 pns12 vmb vvi pp-f d cst vhz vbn vvn.
(10) sermon (DIV1)
108
Image 5
2224
And first, seeing the great vanity and misery of the hypocrites reward in this life,
And First, seeing the great vanity and misery of the Hypocrites reward in this life,
cc ord, vvg dt j n1 cc n1 pp-f dt n2 vvb p-acp d n1,
(10) sermon (DIV1)
108
Image 5
2225
and his wofull portion in the life to come, who can wonder sufficiently at the world,
and his woeful portion in the life to come, who can wonder sufficiently At the world,
cc po31 j n1 p-acp dt n1 pc-acp vvi, r-crq vmb vvi av-j p-acp dt n1,
(10) sermon (DIV1)
108
Image 5
2226
yea at himselfe, that is so bewitched and besotted with the loue of worldly praise (as a foole enamored of a cruell harlot) that notwithstanding all this,
yea At himself, that is so bewitched and besotted with the love of worldly praise (as a fool enamored of a cruel harlot) that notwithstanding all this,
uh p-acp px31, cst vbz av vvn cc vvn p-acp dt n1 pp-f j n1 (c-acp dt n1 vvn pp-f dt j n1) cst p-acp d d,
(10) sermon (DIV1)
108
Image 5
2227
yet euery man almost maketh it his summum bonum, and chiefe study how to obtaine vnto it? Surely most men do know this to be true,
yet every man almost makes it his summum bonum, and chief study how to obtain unto it? Surely most men do know this to be true,
av d n1 av vvz pn31 po31 fw-la fw-la, cc j-jn n1 c-crq pc-acp vvi p-acp pn31? np1 ds n2 vdb vvi d pc-acp vbi j,
(10) sermon (DIV1)
108
Image 5
2228
euen by experience (the schoolemaister of fooles) but how few do rightly consider of it? It may be, that now and then, some being wearied with their hunting after it,
even by experience (the Schoolmaster of Fools) but how few do rightly Consider of it? It may be, that now and then, Some being wearied with their hunting After it,
av-j p-acp n1 (dt n1 pp-f n2) cc-acp c-crq d vdb av-jn vvb pp-f pn31? pn31 vmb vbi, cst av cc av, d vbg vvn p-acp po32 n-vvg p-acp pn31,
(10) sermon (DIV1)
108
Image 5
2229
and troubled with vexation of spirite, may fetch a sigh at the matter, and cry (as many do) fie vpon the world,
and troubled with vexation of Spirit, may fetch a sighs At the matter, and cry (as many do) fie upon the world,
cc vvn p-acp n1 pp-f n1, vmb vvi dt n1 p-acp dt n1, cc vvb (c-acp d vdb) uh p-acp dt n1,
(10) sermon (DIV1)
108
Image 5
2230
and who would trust the world? and faire words make fooles faine:
and who would trust the world? and fair words make Fools feign:
cc r-crq vmd vvi dt n1? cc j n2 vvi n2 av-j:
(10) sermon (DIV1)
108
Image 5
2231
and I wil not trust mens faire speeches againe in hast, &c. But yet for all that,
and I will not trust men's fair Speeches again in haste, etc. But yet for all that,
cc pns11 vmb xx vvb ng2 j n2 av p-acp n1, av p-acp av p-acp d d,
(10) sermon (DIV1)
108
Image 5
2232
as soone as the pang is a little past, all is forgotten, and a woing of this common painted harlot they go againe.
as soon as the pang is a little past, all is forgotten, and a wooing of this Common painted harlot they go again.
c-acp av c-acp dt n1 vbz dt j j, d vbz vvn, cc dt vvg pp-f d j j-vvn n1 pns32 vvb av.
(10) sermon (DIV1)
108
Image 5
2233
How many in the world (especially followers of Princes Courts, and attendants vpon great persons) do go beyond themselues, some in gorgeous building, some in sumptuous apparell, some in delicate fare, some in great gifts, some in holding company at play:
How many in the world (especially followers of Princes Courts, and attendants upon great Persons) do go beyond themselves, Some in gorgeous building, Some in sumptuous apparel, Some in delicate fare, Some in great Gifts, Some in holding company At play:
c-crq d p-acp dt n1 (av-j n2 pp-f ng1 n2, cc n2-jn p-acp j n2) vdb vvi p-acp px32, d p-acp j n1, d p-acp j n1, d p-acp j n1, d p-acp j n2, d p-acp vvg n1 p-acp n1:
(10) sermon (DIV1)
108
Image 5
2234
all which they wold not haue done but to be praised of men? If I should not do as others do, I should be counted a coward, saith one.
all which they would not have done but to be praised of men? If I should not do as Others do, I should be counted a coward, Says one.
d r-crq pns32 vmd xx vhi vdn cc-acp pc-acp vbi vvn pp-f n2? cs pns11 vmd xx vdi p-acp n2-jn vdb, pns11 vmd vbi vvn dt n1, vvz pi.
(10) sermon (DIV1)
108
Image 5
2235
If I should not keep a feast as others haue done before me (saith another) I shold be coūted a miser,
If I should not keep a feast as Others have done before me (Says Another) I should be counted a miser,
cs pns11 vmd xx vvi dt n1 p-acp n2-jn vhb vdn p-acp pno11 (vvz j-jn) pns11 vmd vbi vvn dt n1,
(10) sermon (DIV1)
108
Image 5
2236
or a beggar, though they begger themselues for it indeed.
or a beggar, though they beggar themselves for it indeed.
cc dt n1, cs pns32 n1 px32 p-acp pn31 av.
(10) sermon (DIV1)
108
Image 5
2237
If I should not haue it something like on my table, and weare somewhat, and giue somewhat more then ordinary,
If I should not have it something like on my table, and wear somewhat, and give somewhat more then ordinary,
cs pns11 vmd xx vhi pn31 pi vvi p-acp po11 n1, cc vvi av, cc vvi av dc cs j,
(10) sermon (DIV1)
108
Image 5
2238
how should I be accounted of? If I should not flatter a little, and please a little (sayth another) I should not be liked.
how should I be accounted of? If I should not flatter a little, and please a little (say Another) I should not be liked.
q-crq vmd pns11 vbi vvn pp-f? cs pns11 vmd xx vvi dt j, cc vvb dt j (vvz j-jn) pns11 vmd xx vbi vvn.
(10) sermon (DIV1)
108
Image 5
2239
If I should not be very eloquent, and garnish my Sermon with Doctors, Fathers, Poets, Philosophers, aswell as with the Scriptures,
If I should not be very eloquent, and garnish my Sermon with Doctors, Father's, Poets, Philosophers, aswell as with the Scriptures,
cs pns11 vmd xx vbi av j, cc vvi po11 n1 p-acp n2, n2, n2, n2, av c-acp p-acp dt n2,
(10) sermon (DIV1)
108
Image 5
2240
though there be no neede of them;
though there be no need of them;
cs pc-acp vbb dx n1 pp-f pno32;
(10) sermon (DIV1)
108
Image 5
2241
and speake all languages, aswell vnknowne as knowne, I should be counted no scholer, nor to haue any learning.
and speak all languages, aswell unknown as known, I should be counted no scholar, nor to have any learning.
cc vvb d n2, av j c-acp vvn, pns11 vmd vbi vvn dx n1, ccx pc-acp vhi d n1.
(10) sermon (DIV1)
108
Image 5
2242
But if I do excel others in my building, in my feasting, in my apparell, in my almes giuing, in my preaching,
But if I do excel Others in my building, in my feasting, in my apparel, in my alms giving, in my preaching,
p-acp cs pns11 vdb vvi n2-jn p-acp po11 n1, p-acp po11 n-vvg, p-acp po11 n1, p-acp po11 n2 vvg, p-acp po11 vvg,
(10) sermon (DIV1)
108
Image 5
2243
and shew of learning, in my courting, my aduenturing: (yea in swearing, and whoring,
and show of learning, in my courting, my adventuring: (yea in swearing, and whoring,
cc n1 pp-f n1, p-acp po11 j-vvg, po11 n-vvg: (uh n1 n-vvg, cc vvg,
(10) sermon (DIV1)
108
Image 5
2244
and drunkennesse, and riot, and reuelling, say some shamelesse and gracelesse persons) why then I shall be had in admiration,
and Drunkenness, and riot, and revelling, say Some shameless and graceless Persons) why then I shall be had in admiration,
cc n1, cc n1, cc vvg, vvb d j cc j n2) q-crq cs pns11 vmb vbi vhn p-acp n1,
(10) sermon (DIV1)
108
Image 5
2245
and euerie body will commend me:
and every body will commend me:
cc d n1 vmb vvi pno11:
(10) sermon (DIV1)
108
Image 5
2246
I shall leaue a name behind me, &c. These things being thus resolued vpon, then commeth foorth the men of the world, their fellowes in folly, and deale their reward.
I shall leave a name behind me, etc. These things being thus resolved upon, then comes forth the men of the world, their Fellows in folly, and deal their reward.
pns11 vmb vvi dt n1 p-acp pno11, av np1 n2 vbg av vvn p-acp, av vvz av dt n2 pp-f dt n1, po32 n2 p-acp n1, cc vvi po32 n1.
(10) sermon (DIV1)
108
Image 5
2247
Whose house is that (saith one?) as if he had somthing to giue towards the building or repairing of it.
Whose house is that (Says one?) as if he had something to give towards the building or repairing of it.
rg-crq n1 vbz d (vvz pi?) p-acp cs pns31 vhd pi pc-acp vvi p-acp dt n1 cc vvg pp-f pn31.
(10) sermon (DIV1)
108
Image 5
2248
Such a man built it saith another: now the reward. I assure you saith the inquisitor, it is a very faire house, and well contriued.
Such a man built it Says Another: now the reward. I assure you Says the inquisitor, it is a very fair house, and well contrived.
d dt n1 vvd pn31 vvz j-jn: av dt n1. pns11 vvb pn22 vvz dt n1, pn31 vbz dt av j n1, cc av vvn.
(10) sermon (DIV1)
108
Image 5
2249
Yea saith the third, all the smoke comes out at one chimney, or else is conueyed vnder the ground, &c. and there is his reward:
Yea Says the third, all the smoke comes out At one chimney, or Else is conveyed under the ground, etc. and there is his reward:
uh vvz dt ord, d dt n1 vvz av p-acp crd n1, cc av vbz vvn p-acp dt n1, av cc a-acp vbz po31 n1:
(10) sermon (DIV1)
108
Image 5
2250
besides occasion ministred of an houres or two discoursing and descanting vpon his whole life.
beside occasion ministered of an hours or two discoursing and descanting upon his Whole life.
p-acp n1 vvn pp-f dt n2 cc crd vvg cc vvg p-acp po31 j-jn n1.
(10) sermon (DIV1)
108
Image 5
2251
In like manner are those rewarded, that iet in all kind of brauery, with pedlers shops about them:
In like manner Are those rewarded, that jet in all kind of bravery, with pedlars shops about them:
p-acp j n1 vbr d vvn, cst n1 p-acp d n1 pp-f n1, p-acp n2 n2 p-acp pno32:
(10) sermon (DIV1)
108
Image 5
2252
as many women do? Who is that, sayth one? Such a one saith another.
as many women do? Who is that, say one? Such a one Says Another.
c-acp d n2 vdb? q-crq vbz d, vvz pi? d dt pi vvz j-jn.
(10) sermon (DIV1)
108
Image 5
2253
I promise you saith the third, and that is the reward: he is very braue: she is very fine saith another:
I promise you Says the third, and that is the reward: he is very brave: she is very fine Says Another:
pns11 vvb pn22 vvz dt ord, cc d vbz dt n1: pns31 vbz av j: pns31 vbz av j vvz j-jn:
(10) sermon (DIV1)
108
Image 5
2254
Is it a man or a woman sayth another? I cannot tell sayth one, by his long haire he should be a woman:
Is it a man or a woman say Another? I cannot tell say one, by his long hair he should be a woman:
vbz pn31 dt n1 cc dt n1 vvz j-jn? pns11 vmbx vvi vvz crd, p-acp po31 j n1 pns31 vmd vbi dt n1:
(10) sermon (DIV1)
108
Image 5
2255
by her bare head it should be a man sayth another: Yea, saith another, but God knoweth who payeth for all this.
by her bore head it should be a man say Another: Yea, Says Another, but God Knoweth who payeth for all this.
p-acp po31 j n1 pn31 vmd vbi dt n1 vvz j-jn: uh, vvz j-jn, cc-acp np1 vvz r-crq vvz p-acp d d.
(10) sermon (DIV1)
108
Image 5
2256
In like sort come from a feast, and see the reward of the world: We had great cheare sayth one:
In like sort come from a feast, and see the reward of the world: We had great cheer say one:
p-acp j n1 vvn p-acp dt n1, cc vvi dt n1 pp-f dt n1: pns12 vhd j n1 vvz crd:
(10) sermon (DIV1)
108
Image 5
2257
Yea, he may well inough sayth another, for he commeth easily inough by it. And then commeth a third:
Yea, he may well enough say Another, for he comes Easily enough by it. And then comes a third:
uh, pns31 vmb av av-d vvz j-jn, c-acp pns31 vvz av-j av-d p-acp pn31. cc av vvz dt ord:
(10) sermon (DIV1)
108
Image 5
2258
But I doubt me he must pinch a good while for this geare. And thus you see the worlds reward:
But I doubt me he must pinch a good while for this gear. And thus you see the world's reward:
cc-acp pns11 vvb pno11 pns31 vmb vvi dt j n1 p-acp d n1. cc av pn22 vvb dt ng1 n1:
(10) sermon (DIV1)
108
Image 5
2259
are not men well rewarded now, that looke for no more then the praise of men?
Are not men well rewarded now, that look for no more then the praise of men?
vbr xx n2 av vvn av, cst vvb p-acp dx dc cs dt n1 pp-f n2?
(10) sermon (DIV1)
108
Image 5
2260
Let those Ministers also consider well of this point, that euen against their owne consciences (as they are driuen sometime openly to confesse do bumbast their Sermons with all kind of humanity, besides the word of God, not because they thinke it then necessary,
Let those Ministers also Consider well of this point, that even against their own Consciences (as they Are driven sometime openly to confess do bombast their Sermons with all kind of humanity, beside the word of God, not Because they think it then necessary,
vvb d n2 av vvi av pp-f d n1, cst av-j p-acp po32 d n2 (c-acp pns32 vbr vvn av av-j pc-acp vvi vdb n1 po32 n2 p-acp d n1 pp-f n1, p-acp dt n1 pp-f np1, xx c-acp pns32 vvb pn31 av j,
(10) sermon (DIV1)
109
Image 5
2261
but as some haue freely confessed, in the most famous and publike places of the land,
but as Some have freely confessed, in the most famous and public places of the land,
cc-acp c-acp d vhb av-j vvn, p-acp dt av-ds j cc j n2 pp-f dt n1,
(10) sermon (DIV1)
109
Image 5
2262
because the eares of the people are troubled with such a kind of itch, that they must needes do it,
Because the ears of the people Are troubled with such a kind of itch, that they must needs do it,
c-acp dt n2 pp-f dt n1 vbr vvn p-acp d dt n1 pp-f n1, cst pns32 vmb av vdi pn31,
(10) sermon (DIV1)
109
Image 5
2263
or else their doctrine would be loathed for the plainesse and simplicity thereof.
or Else their Doctrine would be loathed for the plainness and simplicity thereof.
cc av po32 n1 vmd vbi vvn p-acp dt n1 cc n1 av.
(10) sermon (DIV1)
109
Image 5
2264
I speake not against the vse of humane authorities when case shall require, euen in the Pulpit:
I speak not against the use of humane authorities when case shall require, even in the Pulpit:
pns11 vvb xx p-acp dt n1 pp-f j n2 c-crq n1 vmb vvi, av p-acp dt n1:
(10) sermon (DIV1)
109
Image 5
2265
for I know there is a very good vse of them manie waies: both for confutation of errour, and also for confirmation of doctrine by way of consent,
for I know there is a very good use of them many ways: both for confutation of error, and also for confirmation of Doctrine by Way of consent,
c-acp pns11 vvb pc-acp vbz dt av j n1 pp-f pno32 d n2: d c-acp n1 pp-f n1, cc av p-acp n1 pp-f n1 p-acp n1 pp-f n1,
(10) sermon (DIV1)
109
Image 5
2266
but against the vanitie and weakenesse of those that would not vse it but onely to please men:
but against the vanity and weakness of those that would not use it but only to please men:
cc-acp p-acp dt n1 cc n1 pp-f d cst vmd xx vvi pn31 p-acp av-j pc-acp vvi n2:
(10) sermon (DIV1)
109
Image 5
2267
their vanity and weakenesse I say is to be pitied, and so is also theirs too, that study hard,
their vanity and weakness I say is to be pitied, and so is also theirs too, that study hard,
po32 n1 cc n1 pns11 vvb vbz pc-acp vbi vvn, cc av vbz av png32 av, cst vvb av-j,
(10) sermon (DIV1)
109
Image 5
2268
and preach often, and deliuer sound doctrine, and abound with nothing but the Scriptures, if therein they respect nothing but the praise of men: For marke I pray you;
and preach often, and deliver found Doctrine, and abound with nothing but the Scriptures, if therein they respect nothing but the praise of men: For mark I pray you;
cc vvi av, cc vvi j n1, cc vvi p-acp pix cc-acp dt n2, cs av pns32 vvb pix cc-acp dt n1 pp-f n2: p-acp n1 pns11 vvb pn22;
(10) sermon (DIV1)
109
Image 5
2269
a Minister studieth hard, taketh great paines, he watcheth when others sleepe, &c. and at length commeth like a woman to trauell,
a Minister studieth hard, Takes great pains, he watches when Others sleep, etc. and At length comes like a woman to travel,
dt n1 vvz av-j, vvz j n2, pns31 vvz c-crq n2-jn vvb, av cc p-acp n1 vvz av-j dt n1 pc-acp vvi,
(10) sermon (DIV1)
109
Image 5
2270
and bring forth the birth of his mind, which by meditation, and study, & other good meanes he hath conceiued, &c. when he is deliuered of his burthen, the world vieweth it,
and bring forth the birth of his mind, which by meditation, and study, & other good means he hath conceived, etc. when he is Delivered of his burden, the world views it,
cc vvi av dt n1 pp-f po31 n1, r-crq p-acp n1, cc n1, cc j-jn j n2 pns31 vhz vvn, av c-crq pns31 vbz vvn pp-f po31 n1, dt n1 vvz pn31,
(10) sermon (DIV1)
109
Image 5
2271
& rewardeth him for the same:
& Rewardeth him for the same:
cc vvz pno31 p-acp dt d:
(10) sermon (DIV1)
109
Image 5
2272
but how? first perhaps they are away whom he did especially looke for, and desire to please, there is one griefe:
but how? First perhaps they Are away whom he did especially look for, and desire to please, there is one grief:
cc-acp q-crq? ord av pns32 vbr av ro-crq pns31 vdd av-j vvi p-acp, cc vvb pc-acp vvi, pc-acp vbz crd n1:
(10) sermon (DIV1)
109
Image 5
2273
then others perhaps fall asleepe, or tarry not to the ende: then there is another crosse:
then Others perhaps fallen asleep, or tarry not to the end: then there is Another cross:
cs ng2-jn av vvb j, cc vvb xx p-acp dt n1: av pc-acp vbz j-jn n1:
(10) sermon (DIV1)
109
Image 5
2274
but for those that are most attentiue, perhaps some will inuite him to dinner of conscience or of custome:
but for those that Are most attentive, perhaps Some will invite him to dinner of conscience or of custom:
cc-acp p-acp d cst vbr av-ds j, av d vmb vvi pno31 p-acp n1 pp-f n1 cc pp-f n1:
(10) sermon (DIV1)
109
Image 5
2275
well, that he could haue had at home:
well, that he could have had At home:
av, cst pns31 vmd vhi vhn p-acp n1-an:
(10) sermon (DIV1)
109
Image 5
2276
then there is inquiry, what was he that preached to day? do you know him? No saith one: I know him sayth another.
then there is inquiry, what was he that preached to day? do you know him? No Says one: I know him say Another.
av pc-acp vbz n1, r-crq vbds pns31 cst vvd p-acp n1? vdb pn22 vvi pno31? uh-dx vvz crd: pns11 vvb pno31 vvz j-jn.
(10) sermon (DIV1)
109
Image 5
2277
How like you the Sermon? He made a good Sermon, sayth one: a proper man saith another:
How like you the Sermon? He made a good Sermon, say one: a proper man Says Another:
c-crq av-j pn22 dt n1? pns31 vvd dt j n1, vvz crd: dt j n1 vvz j-jn:
(10) sermon (DIV1)
109
Image 5
2278
he touched all degrees, and spared none sayth another:
he touched all Degrees, and spared none say Another:
pns31 vvd d n2, cc vvd pix vvz j-jn:
(10) sermon (DIV1)
109
Image 5
2279
he had but a soft voyce, saith another, no vtterance, it is pitty, with a little practise he would do well:
he had but a soft voice, Says Another, no utterance, it is pity, with a little practice he would do well:
pns31 vhd p-acp dt j n1, vvz j-jn, dx n1, pn31 vbz n1, p-acp dt j n1 pns31 vmd vdi av:
(10) sermon (DIV1)
109
Image 5
2280
he was too long sayth another:
he was too long say Another:
pns31 vbds av av-j vvz j-jn:
(10) sermon (DIV1)
109
Image 5
2281
he hath no learning sayth another? What Vniuersitie was he of? where dwels his friends? what liuing hath he? hath he no more benefices then one? He sayd well sayth another,
he hath no learning say Another? What university was he of? where dwells his Friends? what living hath he? hath he no more Benefices then one? He said well say Another,
pns31 vhz dx n1 vvz j-jn? q-crq n1 vbds pns31 pp-f? q-crq vvz po31 n2? q-crq n1 vhz pns31? vhz pns31 dx dc n2 cs pi? pns31 vvd av vvz j-jn,
(10) sermon (DIV1)
109
Image 5
2282
if he can follow it himselfe when he hath done, &c. And afterward perhaps if he stay long amongst them,
if he can follow it himself when he hath done, etc. And afterwards perhaps if he stay long among them,
cs pns31 vmb vvi pn31 px31 c-crq pns31 vhz vdn, av cc av av cs pns31 vvb av-j p-acp pno32,
(10) sermon (DIV1)
109
Image 5
2283
or chance to haue charge ouer them, they that before praised him to the skies, will be the first that shall picke quarrels against him for one thing or another, and all to remoue him.
or chance to have charge over them, they that before praised him to the skies, will be the First that shall pick quarrels against him for one thing or Another, and all to remove him.
cc vvb pc-acp vhi n1 p-acp pno32, pns32 cst a-acp vvd pno31 p-acp dt n2, vmb vbi dt ord cst vmb vvi n2 p-acp pno31 p-acp crd n1 cc j-jn, cc d pc-acp vvi pno31.
(10) sermon (DIV1)
109
Image 5
2284
Is it not then a labour well bestowed, to set our selues onely to get praise of men? can there be a greater misery? were we not in a good case thinke you,
Is it not then a labour well bestowed, to Set our selves only to get praise of men? can there be a greater misery? were we not in a good case think you,
vbz pn31 xx av dt n1 av vvn, pc-acp vvi po12 n2 av-j pc-acp vvi n1 pp-f n2? vmb a-acp vbi dt jc n1? vbdr pns12 xx p-acp dt j n1 vvb pn22,
(10) sermon (DIV1)
109
Image 5
2285
if we had hope of no better reward then this? no maruell though.
if we had hope of no better reward then this? no marvel though.
cs pns12 vhd n1 pp-f dx jc n1 cs d? dx n1 cs.
(10) sermon (DIV1)
109
Image 5
2286
But blessed be God, our hope is, and our comfort is, that we (dealing faithfully and vprightly in Gods businesse) shall be rewarded of God himselfe in Christ his sonne, with another manner of reward then all the world can giue vs, or take from vs either.
But blessed be God, our hope is, and our Comfort is, that we (dealing faithfully and uprightly in God's business) shall be rewarded of God himself in christ his son, with Another manner of reward then all the world can give us, or take from us either.
p-acp vvn vbb np1, po12 n1 vbz, cc po12 n1 vbz, cst pns12 (vvg av-j cc av-j p-acp npg1 n1) vmb vbi vvn pp-f np1 px31 p-acp np1 po31 n1, p-acp j-jn n1 pp-f n1 av d dt n1 vmb vvi pno12, cc vvi p-acp pno12 d.
(10) sermon (DIV1)
109
Image 5
2287
In a farre more miserable case me thinke is the hypocrite, then many a mans horse or beast is.
In a Far more miserable case me think is the hypocrite, then many a men horse or beast is.
p-acp dt av-j av-dc j n1 pno11 vvb vbz dt n1, cs d dt ng1 n1 cc n1 vbz.
(10) sermon (DIV1)
109
Image 5
2288
The horse is rid hard, and trauelled sore all day, and at night is turned into a sorry stable, with a galled backe and spurred sides:
The horse is rid hard, and traveled soar all day, and At night is turned into a sorry stable, with a galled back and spurred sides:
dt n1 vbz vvn av-j, cc vvd av-j d n1, cc p-acp n1 vbz vvn p-acp dt j n1, p-acp dt j-vvn n1 cc vvd n2:
(10) sermon (DIV1)
109
Image 5
2289
but yet with his maisters reward, and that is a good baite, and a good word:
but yet with his masters reward, and that is a good bait, and a good word:
cc-acp av p-acp po31 ng1 n1, cc d vbz dt j n1, cc dt j n1:
(10) sermon (DIV1)
109
Image 5
2290
Let him be well dressed, and well meated sayth the owner: he hath gone well to day:
Let him be well dressed, and well meated say the owner: he hath gone well to day:
vvb pno31 vbi av vvn, cc av zz vvz dt n1: pns31 vhz vvn av p-acp n1:
(10) sermon (DIV1)
109
Image 5
2291
it is as good a horse as euer man put legge ouer.
it is as good a horse as ever man put leg over.
pn31 vbz a-acp j dt n1 c-acp av n1 vvd n1 a-acp.
(10) sermon (DIV1)
109
Image 5
2292
And if he chance to be stolen, or lost, or to dye, his maister maketh great enquirie,
And if he chance to be stolen, or lost, or to die, his master makes great enquiry,
cc cs pns31 vvb pc-acp vbi vvn, cc vvn, cc pc-acp vvi, po31 n1 vvz j n1,
(10) sermon (DIV1)
109
Image 5
2293
and searcheth for to find him againe, or great moane (besides high commendations of his beast) because he cannot be had againe.
and Searches for to find him again, or great moan (beside high commendations of his beast) Because he cannot be had again.
cc vvz p-acp pc-acp vvi pno31 av, cc j n1 (p-acp j n2 pp-f po31 n1) c-acp pns31 vmbx vbi vhn av.
(10) sermon (DIV1)
109
Image 5
2294
In like maner fareth it with the hypocrite in part, whom euery man rideth, and derideth at his pleasure:
In like manner fareth it with the hypocrite in part, whom every man rides, and derideth At his pleasure:
p-acp j n1 vvz pn31 p-acp dt n1 p-acp n1, ro-crq d n1 vvz, cc vvz p-acp po31 n1:
(10) sermon (DIV1)
109
Image 5
2295
as the spurre makes the horse to go, so vaine glorie and praise makes the hypocrite to go:
as the spur makes the horse to go, so vain glory and praise makes the hypocrite to go:
c-acp dt n1 vvz dt n1 pc-acp vvi, av j n1 cc n1 vvz dt n1 pc-acp vvi:
(10) sermon (DIV1)
109
Image 5
2296
and therefore it was well sayd in the Prouerbe: Gloria calcar habet :
and Therefore it was well said in the Proverb: Gloria calcar habet:
cc av pn31 vbds av vvn p-acp dt n1: fw-la fw-la fw-la:
(10) sermon (DIV1)
109
Image 5
2297
praise is a spurre, as if the vaineglorious foole were a iade that would not go without spurring.
praise is a spur, as if the vainglorious fool were a jade that would not go without spurring.
n1 vbz dt n1, c-acp cs dt j n1 vbdr dt n1 cst vmd xx vvi p-acp vvg.
(10) sermon (DIV1)
109
Image 5
2298
When the hypocrite hath ended his iourney, he is turned home againe with a gald conscience:
When the hypocrite hath ended his journey, he is turned home again with a galled conscience:
c-crq dt n1 vhz vvn po31 n1, pns31 vbz vvn av-an av p-acp dt j-vvn n1:
(10) sermon (DIV1)
109
Image 5
2299
well may he haue a good word:
well may he have a good word:
av vmb pns31 vhi dt j n1:
(10) sermon (DIV1)
109
Image 5
2300
as, It was well done, &c. but scarse many times the worth of an asses baite.
as, It was well done, etc. but scarce many times the worth of an asses bait.
c-acp, pn31 vbds av vdn, av cc-acp av-j d n2 dt n1 pp-f dt ng1 n1.
(10) sermon (DIV1)
109
Image 5
2301
And if he be missing, perhaps there is not so much enquiring after him, as after the strayed horse,
And if he be missing, perhaps there is not so much inquiring After him, as After the strayed horse,
cc cs pns31 vbi vvg, av pc-acp vbz xx av av-d vvg p-acp pno31, c-acp p-acp dt j-vvn n1,
(10) sermon (DIV1)
109
Image 5
2302
except peraduenture as Laban sought after Iacob, to call him to account for the manner of his departure.
except Peradventure as Laban sought After Iacob, to call him to account for the manner of his departure.
c-acp av c-acp np1 vvn p-acp np1, pc-acp vvi pno31 pc-acp vvi p-acp dt n1 pp-f po31 n1.
(10) sermon (DIV1)
109
Image 5
2303
And if he dye, some moane may perhaps be made for him, and a good word from a false heart may chance be cast after him:
And if he die, Some moan may perhaps be made for him, and a good word from a false heart may chance be cast After him:
cc cs pns31 vvb, d n1 vmb av vbi vvn p-acp pno31, cc dt j n1 p-acp dt j n1 vmb n1 vbi vvn p-acp pno31:
(10) sermon (DIV1)
109
Image 5
2304
but it may be more moane will be made for a good seruiceable beast, and the one shall be as soone forgotten as the other.
but it may be more moan will be made for a good serviceable beast, and the one shall be as soon forgotten as the other.
cc-acp pn31 vmb vbi av-dc n1 vmb vbi vvn p-acp dt j j n1, cc dt crd vmb vbi c-acp av vvn p-acp dt n-jn.
(10) sermon (DIV1)
109
Image 5
2305
But when death comes, it were happy for hypocrites if then they were horses, or asses, or vile toades:
But when death comes, it were happy for Hypocrites if then they were Horses, or asses, or vile toads:
p-acp q-crq n1 vvz, pn31 vbdr j p-acp n2 cs av pns32 vbdr n2, cc n2, cc j n2:
(10) sermon (DIV1)
109
Image 5
2306
for then should their miserie ende with their liues:
for then should their misery end with their lives:
c-acp av vmd po32 n1 n1 p-acp po32 n2:
(10) sermon (DIV1)
109
Image 5
2307
but they cannot haue that priuiledge, and therefore they are farre more miserable then the bruite beast which perisheth.
but they cannot have that privilege, and Therefore they Are Far more miserable then the bruit beast which Perishes.
cc-acp pns32 vmbx vhb d n1, cc av pns32 vbr av-j av-dc j cs dt n1 n1 r-crq vvz.
(10) sermon (DIV1)
109
Image 5
2308
Consider well of it my good brethren, and let vs not be any longer bewitch•d with this tickling humour,
Consider well of it my good brothers, and let us not be any longer bewitch•d with this tickling humour,
np1 av pp-f pn31 po11 j n2, cc vvb pno12 xx vbi d av-jc vvn p-acp d j-vvg n1,
(10) sermon (DIV1)
109
Image 5
2309
and most vaine vaine as I may call it, of carping and caring, and studying and seeking how to please men against God,
and most vain vain as I may call it, of carping and caring, and studying and seeking how to please men against God,
cc av-ds j j c-acp pns11 vmb vvi pn31, pp-f j-vvg cc vvg, cc vvg cc vvg c-crq pc-acp vvi n2 p-acp np1,
(10) sermon (DIV1)
109
Image 5
2310
or to please men & not God:
or to please men & not God:
cc pc-acp vvi n2 cc xx np1:
(10) sermon (DIV1)
109
Image 5
2311
but let vs labour by all good meanes, and call instantly vpon God by humble prayer, that we may be so gouerned by his holy Spirit and grace, that all our desire and study may be to do chose things,
but let us labour by all good means, and call instantly upon God by humble prayer, that we may be so governed by his holy Spirit and grace, that all our desire and study may be to do chosen things,
cc-acp vvb pno12 vvi p-acp d j n2, cc vvb av-jn p-acp np1 p-acp j n1, cst pns12 vmb vbi av vvn p-acp po31 j n1 cc n1, cst d po12 n1 cc n1 vmb vbi pc-acp vdi vvi n2,
(10) sermon (DIV1)
109
Image 5
2312
and that in such manner, as may get praise and commendation at his hand, and we may be approued in his sight.
and that in such manner, as may get praise and commendation At his hand, and we may be approved in his sighed.
cc cst p-acp d n1, c-acp vmb vvi n1 cc n1 p-acp po31 n1, cc pns12 vmb vbi vvn p-acp po31 n1.
(10) sermon (DIV1)
109
Image 5
2313
Lastly, let his doctrine serue to worke patience in all those that hauing deserued commendation,
Lastly, let his Doctrine serve to work patience in all those that having deserved commendation,
ord, vvb po31 n1 vvi pc-acp vvi n1 p-acp d d cst vhg vvn n1,
(10) sermon (DIV1)
110
Image 5
2314
and loue, and good liking of those amongst whom they haue laboured, cannot get the fame,
and love, and good liking of those among whom they have laboured, cannot get the fame,
cc n1, cc j n-vvg pp-f d p-acp ro-crq pns32 vhb vvn, vmbx vvi dt n1,
(10) sermon (DIV1)
110
Image 5
2315
or hauing once gotten it, through their faithfull and plaine dealing, or the inconstancie and frowardnesse of men lost the same. Euery man hath his time;
or having once got it, through their faithful and plain dealing, or the inconstancy and frowardness of men lost the same. Every man hath his time;
cc vhg a-acp vvn pn31, p-acp po32 j cc j n-vvg, cc dt n1 cc n1 pp-f n2 vvn dt d. d n1 vhz po31 n1;
(10) sermon (DIV1)
110
Image 5
2316
as Salomon saith, there is a time to reioyce, and a time to be sorry,
as Solomon Says, there is a time to rejoice, and a time to be sorry,
c-acp np1 vvz, pc-acp vbz dt n1 pc-acp vvi, cc dt n1 pc-acp vbi j,
(10) sermon (DIV1)
110
Image 5
2317
so there is a time to be praised, and a time to be dispraised, a time to be lifted vp,
so there is a time to be praised, and a time to be dispraised, a time to be lifted up,
av pc-acp vbz dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vbi vvn, dt n1 pc-acp vbi vvn a-acp,
(10) sermon (DIV1)
110
Image 5
2318
and a time to be cast downe againe, least we should looke for our heauen vpon earth.
and a time to be cast down again, lest we should look for our heaven upon earth.
cc dt n1 pc-acp vbi vvn a-acp av, cs pns12 vmd vvi p-acp po12 n1 p-acp n1.
(10) sermon (DIV1)
110
Image 5
2319
And let it not greeue any man to be dispraised:
And let it not grieve any man to be dispraised:
cc vvb pn31 xx vvi d n1 pc-acp vbi vvn:
(10) sermon (DIV1)
110
Image 5
2320
nor greatly puffe vp any to be commended, but rather be we grieued that we cannot studie to please God better then we do:
nor greatly puff up any to be commended, but rather be we grieved that we cannot study to please God better then we do:
ccx av-j n1 a-acp d pc-acp vbi vvn, cc-acp av-c vbb pns12 vvn cst pns12 vmbx vvi pc-acp vvi np1 av-jc cs pns12 vdb:
(10) sermon (DIV1)
110
Image 5
2321
and be we glad, that we haue the testimonie of a good conscience before God, that we haue deserued better of men,
and be we glad, that we have the testimony of a good conscience before God, that we have deserved better of men,
cc vbb po12 j, cst pns12 vhb dt n1 pp-f dt j n1 p-acp np1, cst pns12 vhb vvn av-jc pp-f n2,
(10) sermon (DIV1)
110
Image 5
2322
then we find at their hands: and shall find farre better of Gods hands then euer we desired, or deserued.
then we find At their hands: and shall find Far better of God's hands then ever we desired, or deserved.
cs pns12 vvb p-acp po32 n2: cc vmb vvi av-j av-jc pp-f npg1 n2 av av pns12 vvd, cc vvn.
(10) sermon (DIV1)
110
Image 5
2323
And seeing as the praise and commendation of men is so vaine and miserable a reward, both for the vncertaintie of it,
And seeing as the praise and commendation of men is so vain and miserable a reward, both for the uncertainty of it,
np1 vvg p-acp dt n1 cc n1 pp-f n2 vbz av j cc j dt n1, av-d p-acp dt n1 pp-f pn31,
(10) sermon (DIV1)
110
Image 5
2324
for the deceitfulnesse of it, for the breuitie of it, for the vnprofitablenesse of it, and for the danger of it:
for the deceitfulness of it, for the brevity of it, for the unprofitableness of it, and for the danger of it:
p-acp dt n1 pp-f pn31, p-acp dt n1 pp-f pn31, p-acp dt n1 pp-f pn31, cc p-acp dt n1 pp-f pn31:
(10) sermon (DIV1)
110
Image 5
2325
let vs neither straine with a good conscience:
let us neither strain with a good conscience:
vvb pno12 dx n1 p-acp dt j n1:
(10) sermon (DIV1)
110
Image 5
2326
nor (keeping a good conscience according to Gods word) greatly regard it, when we haue lost it.
nor (keeping a good conscience according to God's word) greatly regard it, when we have lost it.
ccx (vvg dt j n1 vvg p-acp ng1 n1) av-j vvi pn31, c-crq pns12 vhb vvn pn31.
(10) sermon (DIV1)
110
Image 5
2327
For so do miserable hypocrites, who as Christ sayth here in our text, haue their reward.
For so do miserable Hypocrites, who as christ say Here in our text, have their reward.
p-acp av vdb j n2, r-crq p-acp np1 vvz av p-acp po12 n1, vhb po32 n1.
(10) sermon (DIV1)
110
Image 5
2328
If any body hath now put vppon him the Diuels armour of proofe, I meane vnbeleefe (as commonly all hypocrites do) that this doctrine may not enter into his hart, let them but consider and weigh well, who hath sayd it,
If any body hath now put upon him the Devils armour of proof, I mean unbelief (as commonly all Hypocrites do) that this Doctrine may not enter into his heart, let them but Consider and weigh well, who hath said it,
cs d n1 vhz av vvn p-acp pno31 dt ng1 n1 pp-f n1, pns11 vvb n1 (c-acp av-j d n2 vdb) cst d n1 vmb xx vvi p-acp po31 n1, vvb pno32 p-acp vvi cc vvi av, r-crq vhz vvn pn31,
(10) sermon (DIV1)
110
Image 5
2329
and how he affirmeth it, that hypocrites haue their reward.
and how he Affirmeth it, that Hypocrites have their reward.
cc c-crq pns31 vvz pn31, cst n2 vhb po32 n1.
(10) sermon (DIV1)
110
Image 5
2330
He that hath said it, is the Lord Iesus himselfe, who being the wisedome of the father, knoweth what he sayth:
He that hath said it, is the Lord Iesus himself, who being the Wisdom of the father, Knoweth what he say:
pns31 cst vhz vvn pn31, vbz dt n1 np1 px31, r-crq vbg dt n1 pp-f dt n1, vvz r-crq pns31 vvz:
(10) sermon (DIV1)
110
Image 5
2331
and being truth it selfe cannot erre:
and being truth it self cannot err:
cc vbg n1 pn31 n1 vmbx vvi:
(10) sermon (DIV1)
110
Image 5
2332
let no man now suspend his iudgement for the matter, or stay his repentance, vntill he heare it confirmed by some Doctours, or Fathers, or Councels:
let no man now suspend his judgement for the matter, or stay his Repentance, until he hear it confirmed by Some Doctors, or Father's, or Counsels:
vvb dx n1 av vvi po31 n1 p-acp dt n1, cc vvi po31 n1, c-acp pns31 vvb pn31 vvd p-acp d n2, cc n2, cc n2:
(10) sermon (DIV1)
110
Image 5
2333
for he hath spoken it, that cannot deceiue any, nor be deceiued by any:
for he hath spoken it, that cannot deceive any, nor be deceived by any:
c-acp pns31 vhz vvn pn31, cst vmbx vvi d, ccx vbi vvn p-acp d:
(10) sermon (DIV1)
110
Image 5
2334
yea, vpon whose word and authoritie, all the Doctours and Councels in the world haue builded and must build whatsoeuer they teach,
yea, upon whose word and Authority, all the Doctors and Counsels in the world have built and must built whatsoever they teach,
uh, p-acp rg-crq n1 cc n1, d dt n2 cc n2 p-acp dt n1 vhb vvn cc vmb vvi r-crq pns32 vvb,
(10) sermon (DIV1)
110
Image 5
2335
or else they build beside the foundation.
or Else they built beside the Foundation.
cc av pns32 vvb a-acp dt n1.
(10) sermon (DIV1)
110
Image 5
2336
As Christ hath sayd it (against whom I say, there is no gainesaying) so hath he affirmed it in most earnest and confident maner:
As christ hath said it (against whom I say, there is no gainsaying) so hath he affirmed it in most earnest and confident manner:
p-acp np1 vhz vvn pn31 (p-acp ro-crq pns11 vvb, pc-acp vbz dx n-vvg) av vhz pns31 vvn pn31 p-acp ds j cc j n1:
(10) sermon (DIV1)
111
Image 5
2337
Verily I say vnto you, they haue their reward: Verily I say unto you, they have their reward:
av-j pns11 vvb p-acp pn22, pns32 vhb po32 n1:
(10) sermon (DIV1)
111
Image 5
2338
that is, in good earnest I speake it, and for a most vndoubted truth I affirme it. And all little inough:
that is, in good earnest I speak it, and for a most undoubted truth I affirm it. And all little enough:
cst vbz, p-acp j n1 pns11 vvb pn31, cc p-acp dt av-ds j n1 pns11 vvb pn31. cc d j av-d:
(10) sermon (DIV1)
111
Image 5
2339
for such is the cunning of Sathan to beguile mens soules, that he will still feede them with some hope, that it is not so hard as the Preacher saith it is.
for such is the cunning of Sathan to beguile men's Souls, that he will still feed them with Some hope, that it is not so hard as the Preacher Says it is.
c-acp d vbz dt n-jn pp-f np1 pc-acp vvi ng2 n2, cst pns31 vmb av vvi pno32 p-acp d n1, cst pn31 vbz xx av av-j c-acp dt n1 vvz pn31 vbz.
(10) sermon (DIV1)
111
Image 5
2340
Thou shalt dye the death saith God to Ad•m, if thou eatest of that tree:
Thou shalt die the death Says God to Ad•m, if thou Eatest of that tree:
pns21 vm2 vvi dt n1 vvz np1 p-acp vvb, cs pns21 vv2 pp-f d n1:
(10) sermon (DIV1)
111
Image 5
2341
No sayth Sathan, ye shall not dye, that is, God doth not meane to deale so hardly with you as he sayth:
No say Sathan, you shall not die, that is, God does not mean to deal so hardly with you as he say:
uh-dx vvz np1, pn22 vmb xx vvi, cst vbz, np1 vdz xx vvi pc-acp vvi av av p-acp pn22 c-acp pns31 vvz:
(10) sermon (DIV1)
111
Image 5
2342
he is mercifull, and that was but to make you afraid.
he is merciful, and that was but to make you afraid.
pns31 vbz j, cc cst vbds cc-acp pc-acp vvi pn22 j.
(10) sermon (DIV1)
111
Image 5
2343
So playeth the hypocrite still, Tush, tush, sayth he there is no such matter, they haue not their reward, we hope to go to heauen aswell as the best,
So plays the hypocrite still, Tush, tush, say he there is no such matter, they have not their reward, we hope to go to heaven aswell as the best,
np1 vvz dt n1 av, uh, uh, vvz pns31 pc-acp vbz dx d n1, pns32 vhb xx po32 n1, pns12 vvb pc-acp vvi p-acp n1 av p-acp dt js,
(10) sermon (DIV1)
111
Image 5
2344
and that we haue as good a faith to God as any body. What sir: we haue soules to saue as well as you, we would you should know it:
and that we have as good a faith to God as any body. What sir: we have Souls to save as well as you, we would you should know it:
cc cst pns12 vhb p-acp j dt n1 p-acp np1 c-acp d n1. q-crq n1: pns12 vhb n2 pc-acp vvi c-acp av c-acp pn22, pns12 vmd pn22 vmd vvi pn31:
(10) sermon (DIV1)
111
Image 5
2345
Verily sayth Christ, they haue their reward: Verily no, sayth the hypocrite:
Verily say christ, they have their reward: Verily no, say the hypocrite:
av-j vvz np1, pns32 vhb po32 n1: av-j dx, vvz dt n1:
(10) sermon (DIV1)
111
Image 5
2346
now who shall be beleeued? Christ or Belial ? God or the Diuell? Well,
now who shall be believed? christ or Belial? God or the devil? Well,
av q-crq vmb vbi vvn? np1 cc np1? np1 cc dt n1? uh-av,
(10) sermon (DIV1)
111
Image 5
2347
but we trust God be more mercifull vnto vs then so:
but we trust God be more merciful unto us then so:
cc-acp pns12 vvb np1 vbi av-dc j p-acp pno12 av av:
(10) sermon (DIV1)
111
Image 5
2348
Verily no, sayth Christ (meaning except they repent.) Yea, the hypocrite hath so good an opinion of himselfe, that he thinkes the Lord is as it were beholding vnto him for his play,
Verily no, say christ (meaning except they Repent.) Yea, the hypocrite hath so good an opinion of himself, that he thinks the Lord is as it were beholding unto him for his play,
av-j dx, vvz np1 (vvg c-acp pns32 vvb.) uh, dt n1 vhz av j dt n1 pp-f px31, cst pns31 vvz dt n1 vbz c-acp pn31 vbdr vvg p-acp pno31 p-acp po31 n1,
(10) sermon (DIV1)
111
Image 5
2349
or counterfeit seruice, and should do him great wrong if he should not receiue him into fauour aswell as others:
or counterfeit service, and should do him great wrong if he should not receive him into favour aswell as Others:
cc j-jn n1, cc vmd vdi pno31 j n-jn cs pns31 vmd xx vvi pno31 p-acp n1 av p-acp n2-jn:
(10) sermon (DIV1)
111
Image 5
2350
For (saith Christ) when it shall be sayd vnto them definitiuely: God ye cursed into euerlasting fire prepared for the Diuell and his Angels:
For (Says christ) when it shall be said unto them definitively: God you cursed into everlasting fire prepared for the devil and his Angels:
c-acp (vvz np1) q-crq pn31 vmb vbi vvn p-acp pno32 av-j: np1 pn22 vvd p-acp j n1 vvn p-acp dt n1 cc po31 n2:
(10) sermon (DIV1)
111
Image 5
2351
for when I was naked yee clad me not &c. they will not take this for an absolute and iust decree of the Iudge;for when I was naked ye clad me not etc. they will not take this for an absolute and just Decree of the Judge;
c-acp c-crq pns11 vbds j pn22 vvd pno11 xx av pns32 vmb xx vvi d p-acp dt j cc j n1 pp-f dt n1;
(10) sermon (DIV1)
111
Image 5
2352
but as though they had wrong offered them, they reply againe:
but as though they had wrong offered them, they reply again:
cc-acp c-acp cs pns32 vhd j-jn vvd pno32, pns32 vvb av:
(10) sermon (DIV1)
111
Image 5
2353
Why Lord when did we see thee naked, and did not clothe thee? &c. If that will not serue, Why Lord when did we see thee naked, and did not cloth thee? etc. If that will not serve,
q-crq n1 c-crq vdd pns12 vvi pno21 j, cc vdd xx vvi pno21? av cs d vmb xx vvi,
(10) sermon (DIV1)
111
Image 5
2354
then they will put him in mind what they haue done for him: we haue cast out Diuels in thy name, and heard thee preach in our streetes:
then they will put him in mind what they have done for him: we have cast out Devils in thy name, and herd thee preach in our streets:
cs pns32 vmb vvi pno31 p-acp n1 r-crq pns32 vhb vdn p-acp pno31: pns12 vhb vvn av n2 p-acp po21 n1, cc vvd pno21 vvi p-acp po12 n2:
(10) sermon (DIV1)
111
Image 5
2355
so will others plead for themselues: why Lord we haue sharply rebuked Sathan, and reproued sinne by thy word:
so will Others plead for themselves: why Lord we have sharply rebuked Sathan, and reproved sin by thy word:
av vmb n2-jn vvb p-acp px32: q-crq n1 pns12 vhb av-j vvn np1, cc vvd n1 p-acp po21 n1:
(10) sermon (DIV1)
111
Image 5
2356
we haue kept out Church orderly, and duly: we neuer missed a Sermon, nor Seruice on weeke-dayes:
we have kept out Church orderly, and duly: we never missed a Sermon, nor Service on weekdays:
pns12 vhb vvn av n1 j, cc av-jn: pns12 av-x vvd dt n1, ccx n1 p-acp n2:
(10) sermon (DIV1)
111
Image 5
2357
we gaue as liberally to the poore as any man of our abilitie in the countrey.
we gave as liberally to the poor as any man of our ability in the country.
pns12 vvd a-acp av-j p-acp dt j c-acp d n1 pp-f po12 n1 p-acp dt n1.
(10) sermon (DIV1)
111
Image 5
2358
I haue payd my tithe mint and cummin, saith another, and I hope no body can charge me to haue bene a theefe,
I have paid my tithe mint and cummin, Says Another, and I hope no body can charge me to have be a thief,
pns11 vhb vvn po11 n1 n1 cc n1, vvz j-jn, cc pns11 vvb dx n1 vmb vvi pno11 pc-acp vhi vbn dt n1,
(10) sermon (DIV1)
111
Image 5
2359
or a murtherer, or common whoremonger, &c. and therefore I trust to be saued as well as another.
or a murderer, or Common whoremonger, etc. and Therefore I trust to be saved as well as Another.
cc dt n1, cc j n1, av cc av pns11 vvb pc-acp vbi vvn a-acp av c-acp j-jn.
(10) sermon (DIV1)
111
Image 5
2360
And thus do many deceiue themselues, by imagining (as the Psalmist sayth) that the Lord is like themselues:
And thus do many deceive themselves, by imagining (as the Psalmist say) that the Lord is like themselves:
cc av vdb d vvi px32, p-acp vvg (c-acp dt n1 vvz) cst dt n1 vbz av-j px32:
(10) sermon (DIV1)
111
Image 5
2361
: that is, not so good as his word: But my brethren be not deceiued, Christ hath sayd it, that is inough:
: that is, not so good as his word: But my brothers be not deceived, christ hath said it, that is enough:
: cst vbz, xx av j c-acp po31 n1: cc-acp po11 n2 vbb xx vvn, np1 vhz vvn pn31, cst vbz av-d:
(10) sermon (DIV1)
111
Image 5
2362
If that be not inough, he hath confirmed it with an earnest asseueration most confidently, to put men out of doubt,
If that be not enough, he hath confirmed it with an earnest asseveration most confidently, to put men out of doubt,
cs d vbb xx av-d, pns31 vhz vvn pn31 p-acp dt j n1 av-ds av-j, pc-acp vvi n2 av pp-f n1,
(10) sermon (DIV1)
111
Image 5
2363
and to assure men what to trust vnto, if they liue and dye in pypocrisie:
and to assure men what to trust unto, if they live and die in pypocrisie:
cc pc-acp vvi n2 r-crq pc-acp vvi p-acp, cs pns32 vvb cc vvi p-acp n1:
(10) sermon (DIV1)
111
Image 5
2364
If all that be not inough, then the Lord hath sworne in his wrath, that they shall not enter into his rest.
If all that be not enough, then the Lord hath sworn in his wrath, that they shall not enter into his rest.
cs d cst vbb xx av-d, cs dt n1 vhz vvn p-acp po31 n1, cst pns32 vmb xx vvi p-acp po31 n1.
(10) sermon (DIV1)
111
Image 5
2365
Therefore cast away these vaine perswasions, and this false hope, take heed of that Diuell, and vile motion that goeth about to weaken the credit of Gods word with you.
Therefore cast away these vain persuasions, and this false hope, take heed of that devil, and vile motion that Goes about to weaken the credit of God's word with you.
av vvd av d j n2, cc d j n1, vvb n1 pp-f d n1, cc j n1 cst vvz a-acp pc-acp vvi dt n1 pp-f npg1 n1 p-acp pn22.
(10) sermon (DIV1)
112
Image 5
2366
And from henceforth let vs so endeuour to please the Lord, that at his comming he may commend vs,
And from henceforth let us so endeavour to please the Lord, that At his coming he may commend us,
cc p-acp av vvb pno12 av n1 pc-acp vvi dt n1, cst p-acp po31 n-vvg pns31 vmb vvi pno12,
(10) sermon (DIV1)
112
Image 5
2367
and say, Well done, good and faithfull seruant, enter into thy masters ioy: which shall neuer be sayd to hypocrites:
and say, Well done, good and faithful servant, enter into thy Masters joy: which shall never be said to Hypocrites:
cc vvi, av vdn, j cc j n1, vvb p-acp po21 ng1 n1: r-crq vmb av-x vbi vvn p-acp n2:
(10) sermon (DIV1)
112
Image 5
2368
For verily (saith Christ) they haue their reward. Now let vs pray.
For verily (Says christ) they have their reward. Now let us pray.
c-acp av-j (vvz np1) pns32 vhb po32 n1. av vvb pno12 vvi.
(10) sermon (DIV1)
112
Image 5
2369
THE IX. SERMON. MATH. 6.3.4. 3. But when thou doest thine almes, let not thy left hand know what thy right hand doth.
THE IX. SERMON. MATH. 6.3.4. 3. But when thou dost thine alms, let not thy left hand know what thy right hand does.
dt crd. n1. np1. crd. crd cc-acp c-crq pns21 vd2 po21 n2, vvb xx po21 j n1 vvb r-crq po21 j-jn n1 vdz.
(11) sermon (DIV1)
112
Image 5
2370
4. That thine almes may be in secret, and thy father that seeth in secret, he will reward thee openly.4. That thine alms may be in secret, and thy father that sees in secret, he will reward thee openly.
crd d po21 n2 vmb vbi p-acp j-jn, cc po21 n1 cst vvz p-acp j-jn, pns31 vmb vvi pno21 av-j.
(11) sermon (DIV1)
113
Image 5
2371
IN these words we are taught in doing the workes of charitie, to be contrary minded to hypocrites, who hunting after nothing but vaineglorie,
IN these words we Are taught in doing the works of charity, to be contrary minded to Hypocrites, who hunting After nothing but vainglory,
p-acp d n2 pns12 vbr vvn p-acp vdg dt n2 pp-f n1, pc-acp vbi j-jn vvn p-acp n2, r-crq vvg p-acp pix cc-acp n1,
(11) sermon (DIV1)
114
Image 5
2372
or filthy lucre, do alwayes giue their almes to be seene of men.
or filthy lucre, do always give their alms to be seen of men.
cc j n1, vdb av vvi po32 n2 pc-acp vbi vvn pp-f n2.
(11) sermon (DIV1)
114
Image 5
2373
But true Christians must not onely shunne popularity, and auoid worldly praise, but also they must beware of their owne priuate praise,
But true Christians must not only shun popularity, and avoid worldly praise, but also they must beware of their own private praise,
p-acp j np1 vmb xx av-j vvi n1, cc vvi j n1, cc-acp av pns32 vmb vvi pp-f po32 d j n1,
(11) sermon (DIV1)
114
Image 5
2374
and selfe-liking, and (not arrogating or conceiting to themselues any commendations, nor consulting with themselues how to be recompenced for the same) content themselues onely with the approbation and allowance of their heauenly father,
and self-liking, and (not arrogating or Conceit to themselves any commendations, nor consulting with themselves how to be recompensed for the same) content themselves only with the approbation and allowance of their heavenly father,
cc j, cc (xx j-vvg cc vvg p-acp px32 d n2, ccx vvg p-acp px32 q-crq pc-acp vbi vvn p-acp dt d) vvb px32 j p-acp dt n1 cc n1 pp-f po32 j n1,
(11) sermon (DIV1)
114
Image 5
2375
and comforting themselues in the holy obedience of his most glorious will, as a singular fruite of his Spirit,
and comforting themselves in the holy Obedience of his most glorious will, as a singular fruit of his Spirit,
cc vvg px32 p-acp dt j n1 pp-f po31 av-ds j n1, c-acp dt j n1 pp-f po31 n1,
(11) sermon (DIV1)
114
Image 5
2376
& of their faith, which is wrought in them by that Spirite, no whit doubting, but most stedfastly assuring themselues, that he to whom onely, and for whole loue onely,
& of their faith, which is wrought in them by that Spirit, no whit doubting, but most steadfastly assuring themselves, that he to whom only, and for Whole love only,
cc pp-f po32 n1, r-crq vbz vvn p-acp pno32 p-acp d n1, av-dx n1 vvg, cc-acp av-ds av-j vvg px32, cst pns31 p-acp ro-crq av-j, cc p-acp j-jn n1 av-j,
(11) sermon (DIV1)
114
Image 5
2377
and at whose bidding onely, they haue done these things, though neuer so secretly (in respect of men) will one day reward them openly.
and At whose bidding only, they have done these things, though never so secretly (in respect of men) will one day reward them openly.
cc p-acp rg-crq vvg av-j, pns32 vhb vdn d n2, cs av-x av av-jn (p-acp n1 pp-f n2) vmb crd n1 vvi pno32 av-j.
(11) sermon (DIV1)
114
Image 5
2378
Our Sauiour Christ in saying, Let not thy left hand know what thy right hand doth:
Our Saviour christ in saying, Let not thy left hand know what thy right hand does:
po12 n1 np1 p-acp vvg, vvb xx po21 j n1 vvb r-crq po21 j-jn n1 vdz:
(11) sermon (DIV1)
114
Image 5
2379
vseth an hyperbolicall, or excessiue kind of speech (as Rhetoricians call it) to shew thereby, that with all possible care and diligence, the study of getting vaineglory must be auoided,
uses an hyperbolical, or excessive kind of speech (as Rhetoricians call it) to show thereby, that with all possible care and diligence, the study of getting vainglory must be avoided,
vvz dt j, cc j n1 pp-f n1 (c-acp n2 vvb pn31) pc-acp vvi av, cst p-acp d j n1 cc n1, dt n1 pp-f vvg n1 vmb vbi vvn,
(11) sermon (DIV1)
114
Image 5
2380
and that we must neuer desire in doing good deedes to please the eares and eyes of men:
and that we must never desire in doing good Deeds to please the ears and eyes of men:
cc cst pns12 vmb av-x vvi p-acp vdg j n2 pc-acp vvi dt n2 cc n2 pp-f n2:
(11) sermon (DIV1)
114
Image 5
2381
except (as hath bene shewed before) to make them in loue with our good maners,
except (as hath be showed before) to make them in love with our good manners,
c-acp (c-acp vhz vbn vvn a-acp) pc-acp vvi pno32 p-acp n1 p-acp po12 j n2,
(11) sermon (DIV1)
114
Image 5
2382
& good fashions, and so to haue them glorifie God with vs: but otherwise in doing of our good deedes to be as secret as may be: as if he should say;
& good fashions, and so to have them Glorify God with us: but otherwise in doing of our good Deeds to be as secret as may be: as if he should say;
cc j n2, cc av pc-acp vhi pno32 vvi np1 p-acp pno12: cc-acp av p-acp vdg pp-f po12 j n2 pc-acp vbi a-acp j-jn c-acp vmb vbi: c-acp cs pns31 vmd vvi;
(11) sermon (DIV1)
114
Image 5
2383
be so farre from seeking the applause of the common sort, when thou doest thy good deedes (as the Pharisees did,
be so Far from seeking the applause of the Common sort, when thou dost thy good Deeds (as the Pharisees did,
vbb av av-j p-acp vvg dt n1 pp-f dt j n1, c-crq pns21 vd2 po21 j n2 (c-acp dt np2 vdd,
(11) sermon (DIV1)
114
Image 5
2384
and all other hypocrites do, who giue not but sell their almes for the praise of men) that thy left hand though it be most neare conioyned vnto thy body,
and all other Hypocrites do, who give not but fell their alms for the praise of men) that thy left hand though it be most near conjoined unto thy body,
cc d j-jn n2 vdb, r-crq vvb xx cc-acp vvi po32 n2 p-acp dt n1 pp-f n2) cst po21 j n1 cs pn31 vbb av-ds av-j vvn p-acp po21 n1,
(11) sermon (DIV1)
114
Image 5
2385
and a fellow worker of the deed with thy right hand: if it had any vnderstanding, may not know, what, or to whom, or how much,
and a fellow worker of the deed with thy right hand: if it had any understanding, may not know, what, or to whom, or how much,
cc dt n1 n1 pp-f dt n1 p-acp po21 j-jn n1: cs pn31 vhd d n1, vmb xx vvi, r-crq, cc p-acp ro-crq, cc c-crq d,
(11) sermon (DIV1)
114
Image 5
2386
or when, or how often thou giuest, or doest good.
or when, or how often thou givest, or dost good.
cc c-crq, cc c-crq av pns21 vv2, cc vd2 av-j.
(11) sermon (DIV1)
114
Image 5
2387
His meaning is (to speake as plainely as I can) that thou which art a Christian, in doing the workes and duties of christianity, must be so farre from desiring to be looked vpon of man, that if it were possible thou thy selfe shouldest not know that which thou doest aright,
His meaning is (to speak as plainly as I can) that thou which art a Christian, in doing the works and duties of christianity, must be so Far from desiring to be looked upon of man, that if it were possible thou thy self Shouldst not know that which thou dost aright,
po31 n1 vbz (p-acp vvi c-acp av-j c-acp pns11 vmb) cst pns21 r-crq vb2r dt njp, p-acp vdg dt n2 cc n2 pp-f n1, vmb vbi av av-j p-acp vvg pc-acp vbi vvn p-acp pp-f n1, cst cs pn31 vbdr j pns21 po21 n1 vmd2 xx vvi d r-crq pns21 vd2 av,
(11) sermon (DIV1)
114
Image 5
2388
but shouldest forget thy owne deed: and neither impute it to thy selfe that thou hast done well:
but Shouldst forget thy own deed: and neither impute it to thy self that thou hast done well:
cc-acp vmd2 vvi po21 d n1: cc dx vvi pn31 p-acp po21 n1 cst pns21 vh2 vdn av:
(11) sermon (DIV1)
114
Image 5
2389
nor stand in thy owne conceit, thinking the better of thy selfe for it, but onely reioyce inwardly that the poore and needie is refreshed,
nor stand in thy own conceit, thinking the better of thy self for it, but only rejoice inwardly that the poor and needy is refreshed,
ccx vvi p-acp po21 d n1, vvg dt jc pp-f po21 n1 p-acp pn31, cc-acp av-j vvi av-j cst dt j cc j vbz vvn,
(11) sermon (DIV1)
114
Image 5
2390
and that thy faith hath brought forth such fruite to the glory of God, and sealing vp of thy election in thee.
and that thy faith hath brought forth such fruit to the glory of God, and sealing up of thy election in thee.
cc cst po21 n1 vhz vvn av d n1 p-acp dt n1 pp-f np1, cc vvg a-acp pp-f po21 n1 p-acp pno21.
(11) sermon (DIV1)
114
Image 5
2391
What if men know not, yea what if he that is relieued, do not know him that hath relieued him? (saith Erasmus. ) It is inough for thee to haue a witnes of the father, frō whose eies nothing can be hid.
What if men know not, yea what if he that is relieved, do not know him that hath relieved him? (Says Erasmus.) It is enough for thee to have a witness of the father, from whose eyes nothing can be hid.
q-crq cs n2 vvb xx, uh q-crq cs pns31 cst vbz vvn, vdb xx vvi pno31 cst vhz vvn pno31? (vvz np1.) pn31 vbz av-d p-acp pno21 pc-acp vhi dt n1 pp-f dt n1, p-acp rg-crq n2 pix vmb vbi vvn.
(11) sermon (DIV1)
115
Image 5
2392
He wil reward thee, although thou haue no thanke at all of man:
He will reward thee, although thou have no thank At all of man:
pns31 vmb vvi pno21, cs pns21 vhb dx n1 p-acp d pp-f n1:
(11) sermon (DIV1)
115
Image 5
2393
yea though thou doest take no pleasure in it thy selfe, yea though thou doest vtterly condemne and mislike thy selfe,
yea though thou dost take no pleasure in it thy self, yea though thou dost utterly condemn and mislike thy self,
uh cs pns21 vd2 vvi dx n1 p-acp pn31 po21 n1, uh cs pns21 vd2 av-j vvi cc vvi po21 n1,
(11) sermon (DIV1)
115
Image 5
2394
and iudgest thy selfe (as many do) altogether vnworthy of any fauour, yet thou shalt be rewarded at thy fathers hand.
and Judges thy self (as many do) altogether unworthy of any favour, yet thou shalt be rewarded At thy Father's hand.
cc vv2 po21 n1 (c-acp d vdb) av j pp-f d n1, av pns21 vm2 vbi vvn p-acp po21 ng1 n1.
(11) sermon (DIV1)
115
Image 5
2395
And this I take to be the simple and plaine meaning of these words. Now let vs come to the doctrine that ariseth from the same.
And this I take to be the simple and plain meaning of these words. Now let us come to the Doctrine that arises from the same.
cc d pns11 vvb pc-acp vbi dt j cc j n1 pp-f d n2. av vvb pno12 vvi p-acp dt n1 cst vvz p-acp dt d.
(11) sermon (DIV1)
115
Image 5
2396
And first, from hence we haue to obserue, that in doing of our good works, all selfe-liking,
And First, from hence we have to observe, that in doing of our good works, all self-liking,
cc ord, p-acp av pns12 vhb pc-acp vvi, cst p-acp vdg pp-f po12 j n2, d j,
(11) sermon (DIV1)
116
Image 5
2397
or conceit of our selues, must be auoided:
or conceit of our selves, must be avoided:
cc n1 pp-f po12 n2, vmb vbi vvn:
(11) sermon (DIV1)
116
Image 5
2398
that we must neither attribute any part of the worke vnto our selues, as a thing done by vs, as of our selues:
that we must neither attribute any part of the work unto our selves, as a thing done by us, as of our selves:
cst pns12 vmb av-dx vvi d n1 pp-f dt n1 p-acp po12 n2, c-acp dt n1 vdn p-acp pno12, c-acp pp-f po12 n2:
(11) sermon (DIV1)
116
Image 5
2399
nor yet thinke that we are euer the better for the same:
nor yet think that we Are ever the better for the same:
ccx av vvi cst pns12 vbr av dt jc p-acp dt d:
(11) sermon (DIV1)
116
Image 5
2400
but to be still as humble, and to carry as low a saile, and as vnworthy an opinion of our selues for all that good we haue done,
but to be still as humble, and to carry as low a sail, and as unworthy an opinion of our selves for all that good we have done,
cc-acp pc-acp vbi av c-acp j, cc pc-acp vvi p-acp j dt n1, cc p-acp j dt n1 pp-f po12 n2 p-acp d cst j pns12 vhb vdn,
(11) sermon (DIV1)
116
Image 5
2401
as if we had done nothing but euill:
as if we had done nothing but evil:
c-acp cs pns12 vhd vdn pix cc-acp j-jn:
(11) sermon (DIV1)
116
Image 5
2402
or else in doing of good we offend God, and hazard his heauenly reward, which in Christ is layed vp for vs.
or Else in doing of good we offend God, and hazard his heavenly reward, which in christ is laid up for us
cc av p-acp vdg pp-f j pns12 vvb np1, cc vvi po31 j n1, r-crq p-acp np1 vbz vvn a-acp p-acp pno12
(11) sermon (DIV1)
116
Image 5
2403
The contrary to this, is it as I take it, which the Prophet Habakuk condemneth in the wicked, when he sayth:
The contrary to this, is it as I take it, which the Prophet Habakkuk Condemneth in the wicked, when he say:
dt j-jn p-acp d, vbz pn31 c-acp pns11 vvb pn31, r-crq dt n1 np1 vvz p-acp dt j, c-crq pns31 vvz:
(11) sermon (DIV1)
117
Image 5
2404
They sacrifice vnto their net, and burne incense vnto their yarne, because by them their portion is fat, & their meate plenteous: They sacrifice unto their net, and burn incense unto their yarn, Because by them their portion is fat, & their meat plenteous:
pns32 vvb p-acp po32 n1, cc vvi n1 p-acp po32 n1, c-acp p-acp pno32 po32 n1 vbz j, cc po32 n1 j:
(11) sermon (DIV1)
117
Image 5
2405
Meaning that they imputed all their wealth vnto their owne industry only, and to the meanes whereby they compassed the same.
Meaning that they imputed all their wealth unto their own industry only, and to the means whereby they compassed the same.
vvg cst pns32 vvd d po32 n1 p-acp po32 d n1 av-j, cc p-acp dt n2 c-crq pns32 vvd dt d.
(11) sermon (DIV1)
117
Image 5
2406
And surely it is neither good, nor safe, but very vngodly and dangerous in doing of good workes, to make our selues priuie thereunto (if we could chuse) or once to keepe account with our selues of the good that we do.
And surely it is neither good, nor safe, but very ungodly and dangerous in doing of good works, to make our selves privy thereunto (if we could choose) or once to keep account with our selves of the good that we do.
cc av-j pn31 vbz dx j, ccx j, cc-acp av j cc j p-acp vdg pp-f j n2, pc-acp vvi po12 n2 j av (cs pns12 vmd vvi) cc a-acp pc-acp vvi n1 p-acp po12 n2 pp-f dt j cst pns12 vdb.
(11) sermon (DIV1)
117
Image 5
2407
I deny not but that a Christian soule truly humbled in the feeling of his owne vnworthinesse and inability, may with some comfort call to remembrance, what duties he hath performed the day or weeke that is past, through the grace and fauour of God, who hath wrought both in him, and by him:
I deny not but that a Christian soul truly humbled in the feeling of his own unworthiness and inability, may with Some Comfort call to remembrance, what duties he hath performed the day or Week that is past, through the grace and favour of God, who hath wrought both in him, and by him:
pns11 vvb xx p-acp d dt njp n1 av-j vvn p-acp dt n-vvg pp-f po31 d n1 cc n1, vmb p-acp d n1 vvb p-acp n1, r-crq n2 pns31 vhz vvn dt n1 cc n1 cst vbz j, p-acp dt n1 cc n1 pp-f np1, r-crq vhz vvn d p-acp pno31, cc p-acp pno31:
(11) sermon (DIV1)
117
Image 5
2408
so that withall he be (as I say) truly humbled, and prepared thereunto, calling to mind withall, to that end, what graces he wanteth, what sinnes he hath committed, what dangers he hath incurred,
so that withal he be (as I say) truly humbled, and prepared thereunto, calling to mind withal, to that end, what graces he Wants, what Sins he hath committed, what dangers he hath incurred,
av cst av pns31 vbb (c-acp pns11 vvb) av-j vvn, cc vvd av, vvg pc-acp vvi av, p-acp d n1, r-crq n2 pns31 vvz, r-crq n2 pns31 vhz vvn, r-crq n2 pns31 vhz vvn,
(11) sermon (DIV1)
117
Image 5
2409
and with what weaknesse and imperfection the good hath bene performed, which is a rare thing.
and with what weakness and imperfection the good hath be performed, which is a rare thing.
cc p-acp r-crq n1 cc n1 dt j vhz vbn vvn, r-crq vbz dt j n1.
(11) sermon (DIV1)
117
Image 5
2410
But surely otherwise it is very dangerous to keepe account vnto our selues, of any good deed that we do:
But surely otherwise it is very dangerous to keep account unto our selves, of any good deed that we do:
p-acp av-j av pn31 vbz av j pc-acp vvi n1 p-acp po12 n2, pp-f d j n1 cst pns12 vdb:
(11) sermon (DIV1)
117
Image 5
2411
For, by reason of our naturall corruption, which cleaueth too fast to euery one, and hangeth on (if not presseth downe) the very regenerate themselues, we are so prone and apt to the study & affectation of vainglory (which is indeed plaine robbing God of his glory) that it is a very hard matter to do good,
For, by reason of our natural corruption, which cleaveth too fast to every one, and hangs on (if not Presseth down) the very regenerate themselves, we Are so prove and apt to the study & affectation of vainglory (which is indeed plain robbing God of his glory) that it is a very hard matter to do good,
c-acp, p-acp n1 pp-f po12 j n1, r-crq vvz av av-j p-acp d crd, cc vvz a-acp (cs xx vvz a-acp) dt j vvn px32, pns12 vbr av j cc j p-acp dt n1 cc n1 pp-f n1 (r-crq vbz av av-j vvg n1 pp-f po31 n1) cst pn31 vbz dt av j n1 pc-acp vdi j,
(11) sermon (DIV1)
117
Image 5
2412
and not to be proud of it.
and not to be proud of it.
cc xx pc-acp vbi j pp-f pn31.
(11) sermon (DIV1)
117
Image 5
2413
It fareth with vs, as it doth with wanton women, who when they vnderstand how faire they are, casting away all modesty, waxe proud,
It fareth with us, as it does with wanton women, who when they understand how fair they Are, casting away all modesty, wax proud,
pn31 vvz p-acp pno12, c-acp pn31 vdz p-acp j-jn n2, r-crq c-crq pns32 vvb c-crq j pns32 vbr, vvg av d n1, vvb j,
(11) sermon (DIV1)
118
Image 5
2414
like the Peacocke that alwayes strouteth it, when his taile is spred.
like the Peacock that always strouteth it, when his tail is spread.
av-j dt n1 cst av vvz pn31, c-crq po31 n1 vbz vvn.
(11) sermon (DIV1)
118
Image 5
2415
Take for example the Pharisee spoken of in the 18. of Luke, whose prayer was proud, boasting of his owne righteousnesse.
Take for Exampl the Pharisee spoken of in the 18. of Luke, whose prayer was proud, boasting of his own righteousness.
vvb p-acp n1 dt np1 vvn pp-f p-acp dt crd pp-f np1, rg-crq n1 vbds j, vvg pp-f po31 d n1.
(11) sermon (DIV1)
118
Image 5
2416
First, he keepeth a note to himselfe of what grosse sinnes he was free, that other men were ouertaken withall:
First, he Keepeth a note to himself of what gross Sins he was free, that other men were overtaken withal:
ord, pns31 vvz dt n1 p-acp px31 pp-f r-crq j n2 pns31 vbds j, cst j-jn n2 vbdr vvn av:
(11) sermon (DIV1)
118
Image 5
2417
then he scoreth vp his good deedes, and namely his integrity and vprightnesse in tithing, and then his due and constant course of weekely fasting.
then he scoreth up his good Deeds, and namely his integrity and uprightness in tithing, and then his due and constant course of weekly fasting.
cs pns31 vvz a-acp po31 j n2, cc av po31 n1 cc n1 p-acp n1, cc av po31 j-jn cc j n1 pp-f j n-vvg.
(11) sermon (DIV1)
118
Image 5
2418
And hauing thus made his left hand priuy to that which his right hand did, that is, recounting with a wrong affection to himselfe, what he had well done, he spreadeth his taile,
And having thus made his left hand privy to that which his right hand did, that is, recounting with a wrong affection to himself, what he had well done, he spreadeth his tail,
cc vhg av vvn po31 j n1 j p-acp d r-crq po31 j-jn n1 vdd, cst vbz, vvg p-acp dt n-jn n1 p-acp px31, r-crq pns31 vhd av vdn, pns31 vvz po31 n1,
(11) sermon (DIV1)
118
Image 5
2419
and falleth to crowing ouer his poore brother in this sort:
and falls to crowing over his poor brother in this sort:
cc vvz p-acp vvg p-acp po31 j n1 p-acp d n1:
(11) sermon (DIV1)
118
Image 5
2420
I thanke God I am not as other men are, extortioners, vniust, adulterers, or as this Publican: I thank God I am not as other men Are, extortioners, unjust, Adulterers, or as this Publican:
pns11 vvb np1 pns11 vbm xx c-acp j-jn n2 vbr, n2, j, n2, cc c-acp d n1:
(11) sermon (DIV1)
118
Image 5
2421
I fast twise in the weeke, I giue tithe of all that I possesse: as if the proud Peacocke should haue sayd:I fast twice in the Week, I give tithe of all that I possess: as if the proud Peacock should have said:
pns11 av-j av p-acp dt n1, pns11 vvb n1 pp-f d cst pns11 vvb: c-acp cs dt j n1 vmd vhi vvn:
(11) sermon (DIV1)
118
Image 5
2422
behold my feathers are not of that colour that other birds are of, but his feete were: which he then remembred not.
behold my Feathers Are not of that colour that other Birds Are of, but his feet were: which he then remembered not.
vvb po11 n2 vbr xx pp-f d n1 cst j-jn n2 vbr pp-f, cc-acp po31 n2 vbdr: r-crq pns31 av vvd xx.
(11) sermon (DIV1)
118
Image 5
2423
In like manner do many keepe a score of their good deedes, and register in their note-bookes what they bestow weekely,
In like manner do many keep a score of their good Deeds, and register in their notebooks what they bestow weekly,
p-acp j n1 vdb d vvi dt n1 pp-f po32 j n2, cc n1 p-acp po32 n2 r-crq pns32 vvb av-j,
(11) sermon (DIV1)
119
Image 5
2424
or monethly, or yearly vpon the poore, &c. I warrant you say some, it costs me euery weeke so much,
or monthly, or yearly upon the poor, etc. I warrant you say Some, it costs me every Week so much,
cc av-j, cc av-j p-acp dt j, av pns11 vvb pn22 vvb d, pn31 vvz pno11 d n1 av av-d,
(11) sermon (DIV1)
119
Image 5
2425
and so much ordinarily, besides that I spend extraordinarily.
and so much ordinarily, beside that I spend extraordinarily.
cc av av-d av-j, p-acp cst pns11 vvb av-j.
(11) sermon (DIV1)
119
Image 5
2426
It were good for them, and others the like, to regard the admonition of Christ here:
It were good for them, and Others the like, to regard the admonition of christ Here:
pn31 vbdr j p-acp pno32, cc n2-jn dt j, pc-acp vvi dt n1 pp-f np1 av:
(11) sermon (DIV1)
119
Image 5
2427
Let not thy left hand know what thy right hand doth. Do good, and make no bodie priuy vnto it, if thou canst: no, not thy owne soule:Let not thy left hand know what thy right hand does. Do good, and make no body privy unto it, if thou Canst: no, not thy own soul:
vvb xx po21 j n1 vvb r-crq po21 j-jn n1 vdz. vdb j, cc vvb dx n1 j p-acp pn31, cs pns21 vm2: uh-x, xx po21 d n1:
(11) sermon (DIV1)
119
Image 5
2428
take no notice of any good thou doest thy selfe, least thou be proud of it.
take no notice of any good thou dost thy self, lest thou be proud of it.
vvb dx n1 pp-f d j pns21 vd2 po21 n1, cs pns21 vbb j pp-f pn31.
(11) sermon (DIV1)
119
Image 5
2429
It was the wisedome of God in creating of the woman, not to create her vntill he had first cast Adam into a sleepe,
It was the Wisdom of God in creating of the woman, not to create her until he had First cast Adam into a sleep,
pn31 vbds dt n1 pp-f np1 p-acp vvg pp-f dt n1, xx pc-acp vvi pno31 c-acp pns31 vhd ord vvn np1 p-acp dt n1,
(11) sermon (DIV1)
120
Image 5
2430
and while Adam slept, he tooke a rib out of his side, whereof he made woman,
and while Adam slept, he took a rib out of his side, whereof he made woman,
cc cs np1 vvn, pns31 vvd dt n1 av pp-f po31 n1, c-crq pns31 vvd n1,
(11) sermon (DIV1)
120
Image 5
2431
least if he had bene awake when this was done, he might haue thought that he had had a stroke in it,
lest if he had be awake when this was done, he might have Thought that he had had a stroke in it,
cs cs pns31 vhd vbn j c-crq d vbds vdn, pns31 vmd vhi vvn cst pns31 vhd vhn dt n1 p-acp pn31,
(11) sermon (DIV1)
120
Image 5
2432
if it had bene no more but suffering, or consenting to haue one of his ribs taken from him;
if it had be no more but suffering, or consenting to have one of his ribs taken from him;
cs pn31 vhd vbn dx dc p-acp vvg, cc vvg pc-acp vhi crd pp-f po31 n2 vvn p-acp pno31;
(11) sermon (DIV1)
120
Image 5
2433
which yet had bene great folly in him so to haue done.
which yet had be great folly in him so to have done.
r-crq av vhd vbn j n1 p-acp pno31 av pc-acp vhi vdn.
(11) sermon (DIV1)
120
Image 5
2434
So should it be the wisedome of Christians in doing of good deeds, to cast their carnall affections in a sleepe:
So should it be the Wisdom of Christians in doing of good Deeds, to cast their carnal affections in a sleep:
av vmd pn31 vbi dt n1 pp-f np1 p-acp vdg pp-f j n2, pc-acp vvi po32 j n2 p-acp dt n1:
(11) sermon (DIV1)
120
Image 5
2435
least they (seeing and knowing what is done) should imagine that they had a stroke therein,
lest they (seeing and knowing what is done) should imagine that they had a stroke therein,
cs pns32 (vvg cc vvg r-crq vbz vdn) vmd vvi cst pns32 vhd dt n1 av,
(11) sermon (DIV1)
120
Image 5
2436
and so should begin to filch and steale some glory to themselues which belonged not vnto them.
and so should begin to filch and steal Some glory to themselves which belonged not unto them.
cc av vmd vvi pc-acp vvi cc vvi d n1 p-acp px32 q-crq vvd xx p-acp pno32.
(11) sermon (DIV1)
120
Image 5
2437
The horse doth employ his strēgth to carry & draw, but yet he knoweth not so much:
The horse does employ his strength to carry & draw, but yet he Knoweth not so much:
dt n1 vdz vvi po31 n1 pc-acp vvi cc vvi, cc-acp av pns31 vvz xx av av-d:
(11) sermon (DIV1)
121
Image 5
2438
if he did, peraduenture he would not be so subiect vnto man as he is.
if he did, Peradventure he would not be so Subject unto man as he is.
cs pns31 vdd, av pns31 vmd xx vbi av j-jn p-acp n1 c-acp pns31 vbz.
(11) sermon (DIV1)
121
Image 5
2439
The sheepe doth yeeld vs her fleece to cloth vs, and her flesh to feede vs,
The sheep does yield us her fleece to cloth us, and her Flesh to feed us,
dt n1 vdz vvi pno12 po31 n1 pc-acp vvi pno12, cc po31 n1 pc-acp vvi pno12,
(11) sermon (DIV1)
121
Image 5
2440
and her lambe for increase, but yet she knoweth not so much:
and her lamb for increase, but yet she Knoweth not so much:
cc po31 n1 p-acp n1, cc-acp av pns31 vvz xx av av-d:
(11) sermon (DIV1)
121
Image 5
2441
if she did, perhaps she would if she could vpbraid vs by her benefits, and not be so beneficial vnto vs as she is.
if she did, perhaps she would if she could upbraid us by her benefits, and not be so beneficial unto us as she is.
cs pns31 vdd, av pns31 vmd cs pns31 vmd vvi pno12 p-acp po31 n2, cc xx vbi av j p-acp pno12 c-acp pns31 vbz.
(11) sermon (DIV1)
121
Image 5
2442
The birds with their variety of notes do delight our eare, but God saw it not good that they should know so much,
The Birds with their variety of notes do delight our ear, but God saw it not good that they should know so much,
dt n2 p-acp po32 n1 pp-f n2 vdb vvi po12 n1, cc-acp np1 vvd pn31 xx j cst pns32 vmd vvi av av-d,
(11) sermon (DIV1)
121
Image 5
2443
for if they should perhaps they would be as mute as nonresidents, scorning to affoord their musicke vnto such fantasticall and vaine maisters as they now do serue.
for if they should perhaps they would be as mute as nonresidents, scorning to afford their music unto such fantastical and vain masters as they now do serve.
c-acp cs pns32 vmd av pns32 vmd vbi a-acp j-jn c-acp n2, vvg pc-acp vvi po32 n1 p-acp d j cc j n2 c-acp pns32 av vdb vvi.
(11) sermon (DIV1)
121
Image 5
2444
The flowers with their varietie of orient and beautifull colours, and fragant, and pleasant smels, do delight our eyes, and refresh our spirits:
The flowers with their variety of orient and beautiful colours, and fragrant, and pleasant smells, do delight our eyes, and refresh our spirits:
dt n2 p-acp po32 n1 pp-f j-jn cc j n2, cc j, cc j n2, vdb vvi po12 n2, cc vvi po12 n2:
(11) sermon (DIV1)
121
Image 5
2445
but God saw it not good that they should know so much, for if they did, perhaps they would disdaine to be abused so much,
but God saw it not good that they should know so much, for if they did, perhaps they would disdain to be abused so much,
cc-acp np1 vvd pn31 xx j cst pns32 vmd vvi av av-d, c-acp cs pns32 vdd, av pns32 vmd vvi pc-acp vbi vvn av av-d,
(11) sermon (DIV1)
121
Image 5
2446
and so little regarded to the praise of their maker as they are. In like maner, if we could do good workes to the glorie of our God.
and so little regarded to the praise of their maker as they Are. In like manner, if we could do good works to the glory of our God.
cc av av-j vvn p-acp dt n1 pp-f po32 n1 c-acp pns32 vbr. p-acp j n1, cs pns12 vmd vdi j n2 p-acp dt n1 pp-f po12 n1.
(11) sermon (DIV1)
121
Image 5
2447
and profit of our brethren, and not let our left hand know thereof, that is, not consult with our carnall and crooked affections about them, we should not be so loth to go about them,
and profit of our brothers, and not let our left hand know thereof, that is, not consult with our carnal and crooked affections about them, we should not be so loath to go about them,
cc n1 pp-f po12 n2, cc xx vvi po12 j n1 vvb av, cst vbz, xx vvi p-acp po12 j cc j n2 p-acp pno32, pns12 vmd xx vbi av j pc-acp vvi p-acp pno32,
(11) sermon (DIV1)
122
Image 5
2448
nor so lazie in doing them, not so lustie when we haue done them, as we are.
nor so lazy in doing them, not so lusty when we have done them, as we Are.
ccx av j p-acp vdg pno32, xx av j c-crq pns12 vhb vdn pno32, c-acp pns12 vbr.
(11) sermon (DIV1)
122
Image 5
2449
If the Peacocke were hatched blind: or could shut his eyes when he spreadeth his taile, surely his pride would abate,
If the Peacock were hatched blind: or could shut his eyes when he spreadeth his tail, surely his pride would abate,
cs dt n1 vbdr vvn j: cc vmd vvi po31 n2 c-crq pns31 vvz po31 n1, av-j po31 n1 vmd vvi,
(11) sermon (DIV1)
122
Image 5
2450
for it is not the hauing of such colours, but the knowing them, and viewing of them, that breedeth conceitednes,
for it is not the having of such colours, but the knowing them, and viewing of them, that breeds conceitedness,
c-acp pn31 vbz xx dt j-vvg pp-f d n2, cc-acp dt vvg pno32, cc vvg pp-f pno32, cst vvz n1,
(11) sermon (DIV1)
122
Image 5
2451
and causeth his nature to swell.
and Causes his nature to swell.
cc vvz po31 n1 pc-acp vvi.
(11) sermon (DIV1)
122
Image 5
2452
So, if Christians, when they take any blessing from Gods hand, or enioy the graces of Gods Spirite,
So, if Christians, when they take any blessing from God's hand, or enjoy the graces of God's Spirit,
np1, cs np1, c-crq pns32 vvb d n1 p-acp npg1 n1, cc vvi dt n2 pp-f npg1 n1,
(11) sermon (DIV1)
122
Image 5
2453
or bring foorth the fruites of the same Spirite, had not their minds and affections so much bent vpon them,
or bring forth the fruits of the same Spirit, had not their minds and affections so much bent upon them,
cc vvi av dt n2 pp-f dt d n1, vhd xx po32 n2 cc n2 av av-d vvn p-acp pno32,
(11) sermon (DIV1)
122
Image 5
2454
and set to vew the beauty of them:
and Set to view the beauty of them:
cc vvd pc-acp vvi dt n1 pp-f pno32:
(11) sermon (DIV1)
122
Image 5
2455
but could set them to looke narrowly downward vpon their blacke feete, that is, vppon their sinne,
but could Set them to look narrowly downward upon their black feet, that is, upon their sin,
cc-acp vmd vvi pno32 pc-acp vvi av-j av-j p-acp po32 j-jn n2, cst vbz, p-acp po32 n1,
(11) sermon (DIV1)
122
Image 5
2456
and sinfull affections, it would be a meanes greatly to humble them. Therefore the Apostle sayth:
and sinful affections, it would be a means greatly to humble them. Therefore the Apostle say:
cc j n2, pn31 vmd vbi dt n2 av-j pc-acp vvi pno32. av dt n1 vvz:
(11) sermon (DIV1)
122
Image 5
2457
Let them that weepe, be as though they wept not, and them that marry, be as though they maried not. So sayth the Scripture too: Let them that weep, be as though they wept not, and them that marry, be as though they married not. So say the Scripture too:
vvb pno32 cst vvb, vbb c-acp cs pns32 vvd xx, cc pno32 cst vvb, vbb c-acp cs pns32 vvd xx. av vvz dt n1 av:
(11) sermon (DIV1)
122
Image 5
2458
Let him that giueth almes, be as though he gaue not. And in another place he saith of himself & his brethrē thus:Let him that gives alms, be as though he gave not. And in Another place he Says of himself & his brothers thus:
vvb pno31 cst vvz n2, vbb c-acp cs pns31 vvd xx. cc p-acp j-jn n1 pns31 vvz pp-f px31 cc po31 n2 av:
(11) sermon (DIV1)
122
Image 5
2459
We are as men sorrowing, but yet reioycing, and as men reioycing, & yet sorrowing, We Are as men sorrowing, but yet rejoicing, and as men rejoicing, & yet sorrowing,
pns12 vbr p-acp n2 vvg, cc-acp av vvg, cc c-acp n2 vvg, cc av vvg,
(11) sermon (DIV1)
122
Image 5
2460
as poore and yet making many rich, as dying, & yet liuing, &c. So on the other side,as poor and yet making many rich, as dying, & yet living, etc. So on the other side,
c-acp j cc av vvg d j, c-acp vvg, cc av vvg, av av p-acp dt j-jn n1,
(11) sermon (DIV1)
122
Image 5
2461
as making many rich, and yet as it were poore, & giuing nothing. To shew what manner of men Christians must be.
as making many rich, and yet as it were poor, & giving nothing. To show what manner of men Christians must be.
c-acp vvg d j, cc av c-acp pn31 vbdr j, cc vvg pix. p-acp vvi r-crq n1 pp-f n2 np1 vmb vbi.
(11) sermon (DIV1)
122
Image 5
2462
But how can that be (will some say) that a man should giue almes,
But how can that be (will Some say) that a man should give alms,
cc-acp q-crq vmb d vbi (n1 d vvb) cst dt n1 vmd vvi n2,
(11) sermon (DIV1)
123
Image 5
2463
or do any other good deed, and not make himselfe priuy to the matter? and count it nothing which he doth? Surely very well,
or do any other good deed, and not make himself privy to the matter? and count it nothing which he does? Surely very well,
cc vdb d j-jn j n1, cc xx vvi px31 j p-acp dt n1? cc vvb pn31 pix r-crq pns31 vdz? np1 av av,
(11) sermon (DIV1)
123
Image 5
2464
or else truly do many dissemble, and speake against their owne consciences:
or Else truly do many dissemble, and speak against their own Consciences:
cc av av-j vdb d vvi, cc vvi p-acp po32 d n2:
(11) sermon (DIV1)
123
Image 5
2465
for come vnto them, and thanke them for such and such kindnesse bestowed, &c. they will say:
for come unto them, and thank them for such and such kindness bestowed, etc. they will say:
p-acp vvi p-acp pno32, cc vvb pno32 p-acp d cc d n1 vvn, av pns32 vmb vvi:
(11) sermon (DIV1)
123
Image 5
2466
Alas sir, for nothing, I know no such matter:
Alas sir, for nothing, I know no such matter:
uh n1, c-acp pix, pns11 vvb dx d n1:
(11) sermon (DIV1)
123
Image 5
2467
it is not so much worth, &c. as if he should say, If I did any such thing, it is with me as if I did it not at al:
it is not so much worth, etc. as if he should say, If I did any such thing, it is with me as if I did it not At all:
pn31 vbz xx av av-d j, av c-acp cs pns31 vmd vvi, cs pns11 vdd d d n1, pn31 vbz p-acp pno11 c-acp cs pns11 vdd pn31 xx p-acp d:
(11) sermon (DIV1)
123
Image 5
2468
I am to begin it againe: I keepe no reckning of it: my heart was not set vpon it when it went from me:
I am to begin it again: I keep no reckoning of it: my heart was not Set upon it when it went from me:
pns11 vbm pc-acp vvi pn31 av: pns11 vvb dx n-vvg pp-f pn31: po11 n1 vbds xx vvn p-acp pn31 c-crq pn31 vvd p-acp pno11:
(11) sermon (DIV1)
123
Image 5
2469
I weigh it not, &c. Againe, euery true Christian is in part regenerate, and in part vnregenerate:
I weigh it not, etc. Again, every true Christian is in part regenerate, and in part unregenerate:
pns11 vvb pn31 xx, av av, d j np1 vbz p-acp n1 vvn, cc p-acp n1 j:
(11) sermon (DIV1)
123
Image 5
2470
the one part is called in Scripture by the name of flesh, and the other by the name of spirite;
the one part is called in Scripture by the name of Flesh, and the other by the name of Spirit;
dt crd n1 vbz vvn p-acp n1 p-acp dt n1 pp-f n1, cc dt n-jn p-acp dt n1 pp-f n1;
(11) sermon (DIV1)
123
Image 5
2471
the flesh rebelleth against the spirite, that is, the part regenerate against the part vnregenerate: the Flesh rebelleth against the Spirit, that is, the part regenerate against the part unregenerate:
dt n1 vvz p-acp dt n1, cst vbz, dt n1 vvn p-acp dt n1 j:
(11) sermon (DIV1)
123
Image 5
2472
Now this part that is regenerate by the spirite of sanctification and grace, may well be called also the right hand of the soule,
Now this part that is regenerate by the Spirit of sanctification and grace, may well be called also the right hand of the soul,
av d n1 cst vbz vvn p-acp dt n1 pp-f n1 cc n1, vmb av vbi vvn av dt j-jn n1 pp-f dt n1,
(11) sermon (DIV1)
123
Image 5
2473
and the other part which is still fleshly, carnall, and sensuall, and not sauouring the things of God, may well be called the soules left hand,
and the other part which is still fleshly, carnal, and sensual, and not savouring the things of God, may well be called the Souls left hand,
cc dt j-jn n1 r-crq vbz av j, j, cc j, cc xx vvg dt n2 pp-f np1, vmb av vbi vvn dt n2 vvd n1,
(11) sermon (DIV1)
123
Image 5
2474
for the vntowardnesse therof to any goodnesse:
for the untowardness thereof to any Goodness:
p-acp dt n1 av p-acp d n1:
(11) sermon (DIV1)
123
Image 5
2475
in which sense it may truly be said, whē thou doest any good deed, let the spirite, that is, the part regenerate as the right hand of thy soule do it,
in which sense it may truly be said, when thou dost any good deed, let the Spirit, that is, the part regenerate as the right hand of thy soul do it,
p-acp r-crq n1 pn31 vmb av-j vbi vvn, c-crq pns21 vd2 av-d j n1, vvb dt n1, cst vbz, dt n1 vvn p-acp dt j-jn n1 pp-f po21 n1 vdb pn31,
(11) sermon (DIV1)
123
Image 5
2476
but let not the other part (which is so vntoward and not regenerate, and fitted for it) haue any thing to do in the matter, more then if it knew nothing at all of it.
but let not the other part (which is so untoward and not regenerate, and fitted for it) have any thing to do in the matter, more then if it knew nothing At all of it.
cc-acp vvb xx dt j-jn n1 (r-crq vbz av j cc xx vvn, cc vvn p-acp pn31) vhb d n1 pc-acp vdi p-acp dt n1, av-dc cs cs pn31 vvd pix p-acp d pp-f pn31.
(11) sermon (DIV1)
123
Image 5
2477
We must do as men that trauell in company together, and are so earnest in talke that they forget the length of their iourney:
We must do as men that travel in company together, and Are so earnest in talk that they forget the length of their journey:
pns12 vmb vdi c-acp n2 cst vvb p-acp n1 av, cc vbr av j p-acp n1 cst pns32 vvb dt n1 pp-f po32 n1:
(11) sermon (DIV1)
123
Image 5
2478
and to such ten miles seeme but as one mile:
and to such ten miles seem but as one mile:
cc p-acp d crd n2 vvb cc-acp p-acp crd n1:
(11) sermon (DIV1)
123
Image 5
2479
but if a man go alone, and thinketh of nothing but his iourney, then his left foote shall know what paines his right foote taketh,
but if a man go alone, and Thinketh of nothing but his journey, then his left foot shall know what pains his right foot Takes,
cc-acp cs dt n1 vvb av-j, cc vvz pp-f pix cc-acp po31 n1, cs po31 j n1 vmb vvi r-crq n2 po31 j-jn n1 vvz,
(11) sermon (DIV1)
123
Image 5
2480
and will keepe account of all his sleps as it were, and thinke his iourney long, and his paines exceeding great.
and will keep account of all his sleeps as it were, and think his journey long, and his pains exceeding great.
cc vmb vvi n1 pp-f d po31 n2 c-acp pn31 vbdr, cc vvi po31 n1 av-j, cc po31 n2 vvg j.
(11) sermon (DIV1)
123
Image 5
2481
So we in trauelling towards heauen (which we must do so long as we liue, by walking in such good workes as God hath appointed for vs Ephes. 2.10.) must count all things but losse and dung,
So we in travelling towards heaven (which we must do so long as we live, by walking in such good works as God hath appointed for us Ephesians 2.10.) must count all things but loss and dung,
av pns12 p-acp vvg p-acp n1 (r-crq pns12 vmb vdi av av-j c-acp pns12 vvb, p-acp vvg p-acp d j n2 p-acp np1 vhz vvn p-acp pno12 np1 crd.) vmb vvi d n2 p-acp n1 cc n1,
(11) sermon (DIV1)
123
Image 5
2482
for the excellent knowledge sake of Christ Iesus our Lord, to win him, and to be found in him, not hauing our owne righteousnesse,
for the excellent knowledge sake of christ Iesus our Lord, to win him, and to be found in him, not having our own righteousness,
p-acp dt j n1 n1 pp-f np1 np1 po12 n1, pc-acp vvi pno31, cc pc-acp vbi vvn p-acp pno31, xx vhg po12 d n1,
(11) sermon (DIV1)
123
Image 5
2483
but the righteousnesse which is of God by faith in Christ, forgetting that which is past,
but the righteousness which is of God by faith in christ, forgetting that which is past,
cc-acp dt n1 r-crq vbz pp-f np1 p-acp n1 p-acp np1, vvg d r-crq vbz j,
(11) sermon (DIV1)
123
Image 5
2484
and endeuouring our selues vnto that which is before, and follow hard toward the marke, for the price of the high calling of God in Christ Iesus.
and endeavouring our selves unto that which is before, and follow hard towards the mark, for the price of the high calling of God in christ Iesus.
cc vvg po12 n2 p-acp d r-crq vbz a-acp, cc vvi av-j p-acp dt n1, p-acp dt n1 pp-f dt j n-vvg pp-f np1 p-acp np1 np1.
(11) sermon (DIV1)
123
Image 5
2485
And no maruell though the Apostle made so light account of his owne workes, or righteousnesse:
And no marvel though the Apostle made so Light account of his own works, or righteousness:
cc dx n1 cs dt n1 vvd av j n1 pp-f po31 d n2, cc n1:
(11) sermon (DIV1)
123
Image 5
2486
for, he knew they were too light to endure the triall of Gods iustice, & too vncleane to appeare in his most pure presence.
for, he knew they were too Light to endure the trial of God's Justice, & too unclean to appear in his most pure presence.
c-acp, pns31 vvd pns32 vbdr av j pc-acp vvi dt n1 pp-f npg1 n1, cc av j pc-acp vvi p-acp po31 av-ds j n1.
(11) sermon (DIV1)
123
Image 5
2487
Our good deedes are like a faire garment with a filthy lining:
Our good Deeds Are like a fair garment with a filthy lining:
po12 j n2 vbr av-j dt j n1 p-acp dt j n-vvg:
(11) sermon (DIV1)
123
Image 5
2488
or (as the Prophet Esay speaketh) like a menstruous cloth, The beauty and goodnesse of them is from God:
or (as the Prophet Isaiah speaks) like a menstruous cloth, The beauty and Goodness of them is from God:
cc (c-acp dt n1 np1 vvz) vvb dt j n1, dt n1 cc n1 pp-f pno32 vbz p-acp np1:
(11) sermon (DIV1)
123
Image 5
2489
the deformity and vncleannesse is of our selues. the deformity and uncleanness is of our selves.
dt n1 cc n1 vbz pp-f po12 n2.
(11) sermon (DIV1)
123
Image 5
2490
Shal the one part lift vs vp to any proud conceipt of our selues? No:
Shall the one part lift us up to any proud conceit of our selves? No:
vmb dt crd n1 vvb pno12 a-acp p-acp d j n1 pp-f po12 n2? uh-dx:
(11) sermon (DIV1)
123
Image 5
2491
it is of God, giue him all the glory: and let the other humble vs.
it is of God, give him all the glory: and let the other humble us
pn31 vbz pp-f np1, vvb pno31 d dt n1: cc vvb dt n-jn vvi pno12
(11) sermon (DIV1)
123
Image 5
2492
All the gifts and graces of God do beare some part of his image, and stampe,
All the Gifts and graces of God do bear Some part of his image, and stamp,
d dt n2 cc n2 pp-f np1 vdb vvi d n1 pp-f po31 n1, cc n1,
(11) sermon (DIV1)
124
Image 5
2493
though giuen to diuerse persons, and in diuerse measure and maner:
though given to diverse Persons, and in diverse measure and manner:
cs vvn p-acp j n2, cc p-acp j n1 cc n1:
(11) sermon (DIV1)
124
Image 5
2494
like the Princes coine, which hath the Princes image and stampe vpō it, to put the subiects in mind of their loyaltie and dutie which they owe to their Prince:
like the Princes coin, which hath the Princes image and stamp upon it, to put the Subjects in mind of their loyalty and duty which they owe to their Prince:
av-j dt ng1 n1, r-crq vhz dt ng1 n1 cc n1 p-acp pn31, pc-acp vvi dt n2-jn p-acp n1 pp-f po32 n1 cc n1 r-crq pns32 vvb p-acp po32 n1:
(11) sermon (DIV1)
124
Image 5
2495
that (as Christ said) when we see Caesars image and superscription we should remember to giue vnto Caesar that that is Caesars: so when we see any thing with Gods image vpon it, we may also giue to God that that is Gods. The Princes coine commeth out of the Mint faire and bright,
that (as christ said) when we see Caesars image and superscription we should Remember to give unto Caesar that that is Caesars: so when we see any thing with God's image upon it, we may also give to God that that is God's The Princes coin comes out of the Mint fair and bright,
d (c-acp np1 vvd) c-crq pns12 vvb npg1 n1 cc n1 pns12 vmd vvi pc-acp vvi p-acp np1 d cst vbz npg1: av c-crq pns12 vvb d n1 p-acp npg1 n1 p-acp pn31, pns12 vmb av vvi p-acp np1 cst d vbz n2 dt ng1 n1 vvz av pp-f dt n1 j cc j,
(11) sermon (DIV1)
124
Image 5
2496
but when it cometh into our hands it taketh soile, and looseth beautie.
but when it comes into our hands it Takes soil, and loses beauty.
cc-acp c-crq pn31 vvz p-acp po12 n2 pn31 vvz n1, cc vvz n1.
(11) sermon (DIV1)
124
Image 5
2497
So the good graces of God come to vs with a most heauenly beautie, but we cannot returne them so againe:
So the good graces of God come to us with a most heavenly beauty, but we cannot return them so again:
np1 dt j n2 pp-f np1 vvn p-acp pno12 p-acp dt av-ds j n1, cc-acp pns12 vmbx vvi pno32 av av:
(11) sermon (DIV1)
124
Image 5
2498
for with vs they take soile and loose their beautie.
for with us they take soil and lose their beauty.
c-acp p-acp pno12 pns32 vvi n1 cc vvi po32 n1.
(11) sermon (DIV1)
124
Image 5
2499
As euery peece of coine hath on the one side the Princes image, and title certaine:
As every piece of coin hath on the one side the Princes image, and title certain:
p-acp d n1 pp-f n1 vhz p-acp dt crd n1 dt ng1 n1, cc n1 j:
(11) sermon (DIV1)
124
Image 5
2500
so haue all the graces of God, Gods image, and Christes title, to admonish vs of that holy dutie,
so have all the graces of God, God's image, and Christ's title, to admonish us of that holy duty,
av vhb d dt n2 pp-f np1, npg1 n1, cc npg1 n1, pc-acp vvi pno12 pp-f d j n1,
(11) sermon (DIV1)
124
Image 5
2501
and absolute praise which we must returne vnto him for the same. Look vpon thy faith, and thou shalt see this superscription vpon it:
and absolute praise which we must return unto him for the same. Look upon thy faith, and thou shalt see this superscription upon it:
cc j n1 r-crq pns12 vmb vvi p-acp pno31 p-acp dt d. n1 p-acp po21 n1, cc pns21 vm2 vvi d n1 p-acp pn31:
(11) sermon (DIV1)
124
Image 5
2502
NONLATINALPHABET NONLATINALPHABET: This is the worke of God, to beleeue in him whom he hath sent. Looke vpon thy patience, and thou shalt find this grauen vpon it:
: This is the work of God, to believe in him whom he hath sent. Look upon thy patience, and thou shalt find this graven upon it:
: d vbz dt n1 pp-f np1, pc-acp vvi p-acp pno31 ro-crq pns31 vhz vvn. n1 p-acp po21 n1, cc pns21 vm2 vvi d vvn p-acp pn31:
(11) sermon (DIV1)
124
Image 5
2503
NONLATINALPHABET: to you it is giuen for Christs sake, not onely to beleeue in him, but also to suffer for his sake.
: to you it is given for Christ sake, not only to believe in him, but also to suffer for his sake.
: p-acp pn22 pn31 vbz vvn p-acp npg1 n1, xx av-j pc-acp vvi p-acp pno31, cc-acp av pc-acp vvi p-acp po31 n1.
(11) sermon (DIV1)
124
Image 5
2504
Looke vpon thy loue, thy knowledge and iudgement, and euery one beareth the same stampe that thy faith doth NONLATINALPHABET: the worke of God:
Look upon thy love, thy knowledge and judgement, and every one bears the same stamp that thy faith does: the work of God:
n1 p-acp po21 n1, po21 n1 cc n1, cc d pi vvz dt d n1 cst po21 n1 vdz: dt n1 pp-f np1:
(11) sermon (DIV1)
124
Image 5
2505
and therefore saith Saint Paul, this I pray that your loue may abound yet more and more in al knowledge & iudgement, to shew that they come from God and not from our selues.
and Therefore Says Saint Paul, this I pray that your love may abound yet more and more in all knowledge & judgement, to show that they come from God and not from our selves.
cc av vvz n1 np1, d pns11 vvb cst po22 n1 vmb vvi av av-dc cc av-dc p-acp d n1 cc n1, pc-acp vvi cst pns32 vvb p-acp np1 cc xx p-acp po12 n2.
(11) sermon (DIV1)
124
Image 5
2506
Art thou filled with the fruites of righteousnes? thou shalt find this Poesie sent with them:
Art thou filled with the fruits of righteousness? thou shalt find this Poesy sent with them:
vb2r pns21 vvn p-acp dt n2 pp-f n1? pns21 vm2 vvi d n1 vvn p-acp pno32:
(11) sermon (DIV1)
124
Image 5
2507
They are by Iesus Christ, vnto the glorie and praise of God. They Are by Iesus christ, unto the glory and praise of God.
pns32 vbr p-acp np1 np1, p-acp dt n1 cc n1 pp-f np1.
(11) sermon (DIV1)
124
Image 5
2508
Art thou conuerted vnto God? looke vpon the worke of thy conuersion, and thou shalt find this withall: The worke of God :
Art thou converted unto God? look upon the work of thy conversion, and thou shalt find this withal: The work of God:
vb2r pns21 vvn p-acp np1? vvb p-acp dt n1 pp-f po21 n1, cc pns21 vm2 vvi d av: dt n1 pp-f np1:
(11) sermon (DIV1)
124
Image 5
2509
and therfore saith Ioel: Turne vs ô Lord, and we shall be turned.
and Therefore Says Joel: Turn us o Lord, and we shall be turned.
cc av vvz np1: vvb pno12 uh n1, cc pns12 vmb vbi vvn.
(11) sermon (DIV1)
124
Image 5
2510
Hast thou a new heart? looke vpon it, and thou shalt find Gods stampe vpon it, and that is this:
Hast thou a new heart? look upon it, and thou shalt find God's stamp upon it, and that is this:
vh2 pns21 dt j n1? vvb p-acp pn31, cc pns21 vm2 vvi npg1 n1 p-acp pn31, cc d vbz d:
(11) sermon (DIV1)
124
Image 5
2511
Created of God. And ouer all one generall Poesie for all: and that is this: What hast thou, that thou hast not receiued? 1. Cor. 4.7. Created of God. And over all one general Poesy for all: and that is this: What hast thou, that thou hast not received? 1. Cor. 4.7.
vvn pp-f np1. cc p-acp d crd j n1 p-acp d: cc cst vbz d: q-crq vh2 pns21, cst pns21 vh2 xx vvn? crd np1 crd.
(11) sermon (DIV1)
124
Image 5
2512
If there be any thing besides this that commeth from God, that is of Sathan, or else of our selues.
If there be any thing beside this that comes from God, that is of Sathan, or Else of our selves.
cs pc-acp vbb d n1 p-acp d cst vvz p-acp np1, cst vbz pp-f np1, cc av pp-f po12 n2.
(11) sermon (DIV1)
125
Image 5
2513
We commonly looke on the one side of the garment, but not on the other.
We commonly look on the one side of the garment, but not on the other.
pns12 av-j vvb p-acp dt crd n1 pp-f dt n1, cc-acp xx p-acp dt n-jn.
(11) sermon (DIV1)
125
Image 5
2514
Now, if we thinke vpon our defectes and staines, nay filthie and rebellious pollutions, we would neuer take notice to ourselues of any good we do:
Now, if we think upon our defects and stains, nay filthy and rebellious pollutions, we would never take notice to ourselves of any good we do:
av, cs pns12 vvb p-acp po12 n2 cc n2, uh-x j cc j n2, pns12 vmd av-x vvi n1 p-acp px12 pp-f d j pns12 vdb:
(11) sermon (DIV1)
125
Image 5
2515
but say whē we haue done neuer so wel, as Nehemiah did, when he had most zealously reformed the Lords sabbath,
but say when we have done never so well, as Nehemiah did, when he had most zealously reformed the lords Sabbath,
cc-acp vvb c-crq pns12 vhb vdn av av av, c-acp np1 vdd, c-crq pns31 vhd av-ds av-j vvn dt n2 n1,
(11) sermon (DIV1)
125
Image 5
2516
and set euery thing in very good order: Remember me ô God in this, and pardon me in thy great mercie: and as Christ commaundeth vs:
and Set every thing in very good order: remember me o God in this, and pardon me in thy great mercy: and as christ commandeth us:
cc vvd d n1 p-acp av j n1: vvb pno11 uh np1 p-acp d, cc vvb pno11 p-acp po21 j n1: cc c-acp np1 vvz pno12:
(11) sermon (DIV1)
125
Image 5
2517
When ye haue done all that ye can do (saith he) say that you are vnprofitable seruants, When you have done all that you can do (Says he) say that you Are unprofitable Servants,
c-crq pn22 vhb vdn d cst pn22 vmb vdi (vvz pns31) vvb cst pn22 vbr j n2,
(11) sermon (DIV1)
125
Image 5
2518
and haue done but that which was commaunded you. and have done but that which was commanded you.
cc vhb vdn p-acp d r-crq vbds vvn pn22.
(11) sermon (DIV1)
125
Image 5
2519
Further it is to be obserued, that Christ saith, the right hand must do the worke,
Further it is to be observed, that christ Says, the right hand must do the work,
jc pn31 vbz pc-acp vbi vvn, cst np1 vvz, dt j-jn n1 vmb vdi dt n1,
(11) sermon (DIV1)
126
Image 5
2520
and the left hand must not know of it.
and the left hand must not know of it.
cc dt j n1 vmb xx vvi pp-f pn31.
(11) sermon (DIV1)
126
Image 5
2521
He appointeth the right hand to the worke, because that is readiest, and quickest, and handsomest in working.
He appoints the right hand to the work, Because that is Readiest, and quickest, and handsomest in working.
pns31 vvz dt j-jn n1 p-acp dt n1, c-acp d vbz js, cc js, cc js p-acp n-vvg.
(11) sermon (DIV1)
126
Image 5
2522
The left hand is not so fit, nor ready, but is rather a hinderance of the work then a furtherance of the same.
The left hand is not so fit, nor ready, but is rather a hindrance of the work then a furtherance of the same.
dt j n1 vbz xx av j, ccx j, cc-acp vbz av-c dt n1 pp-f dt n1 av dt n1 pp-f dt d.
(11) sermon (DIV1)
126
Image 5
2523
Christs meaning is, that we must not only not arrogate any glorie to our selues, or liking of our selues:
Christ meaning is, that we must not only not arrogate any glory to our selves, or liking of our selves:
npg1 n1 vbz, cst pns12 vmb xx j xx vvi d n1 p-acp po12 n2, cc vvg pp-f po12 n2:
(11) sermon (DIV1)
126
Image 5
2524
but when we do any good, we must do it with our best affections, and not once to consult with our carnall, proude, and vntoward affections:
but when we do any good, we must do it with our best affections, and not once to consult with our carnal, proud, and untoward affections:
cc-acp c-crq pns12 vdb d j, pns12 vmb vdi pn31 p-acp po12 js n2, cc xx a-acp pc-acp vvi p-acp po12 j, j, cc j n2:
(11) sermon (DIV1)
126
Image 5
2525
for they are like the left hand, and haue many froward cauillations, and odde reasons,
for they Are like the left hand, and have many froward cavillations, and odd Reasons,
c-acp pns32 vbr av-j dt j n1, cc vhb d j n2, cc j n2,
(11) sermon (DIV1)
126
Image 5
2526
and false perswasions to hinder the worke, like so many crooked fingers, which are good for nothing but to pull backe,
and false persuasions to hinder the work, like so many crooked fingers, which Are good for nothing but to pull back,
cc j n2 pc-acp vvi dt n1, vvb av d j n2, r-crq vbr j p-acp pix cc-acp pc-acp vvi av,
(11) sermon (DIV1)
126
Image 5
2527
and hinder, and are altogether vntoward to euery good worke. Our affections are compared in Exod. 3.5. to feet:
and hinder, and Are altogether untoward to every good work. Our affections Are compared in Exod 3.5. to feet:
cc vvi, cc vbr av j p-acp d j n1. po12 n2 vbr vvn p-acp np1 crd. p-acp n2:
(11) sermon (DIV1)
126
Image 5
2528
Put off thy shooes frō off thy feete (saith the Lord to Moses: ) that is, put away all carnall and fleshly cogitations, Put off thy shoes from off thy feet (Says the Lord to Moses:) that is, put away all carnal and fleshly cogitations,
vvb a-acp po21 n2 p-acp p-acp po21 n2 (vvz dt n1 p-acp np1:) cst vbz, vvb av d j cc j n2,
(11) sermon (DIV1)
127
Image 5
2529
and earthly reasons from thy affections when thou commest before me, and come with holy affections.
and earthly Reasons from thy affections when thou Comest before me, and come with holy affections.
cc j n2 p-acp po21 n2 c-crq pns21 vv2 p-acp pno11, cc vvb p-acp j n2.
(11) sermon (DIV1)
127
Image 5
2530
And in Eccles. 4.17 Looke vnto thy feet before thou goest into the house of God :
And in Eccles. 4.17 Look unto thy feet before thou goest into the house of God:
cc p-acp np1 crd vvb p-acp po21 n2 c-acp pns21 vv2 p-acp dt n1 pp-f np1:
(11) sermon (DIV1)
127
Image 5
2531
that is, examine with what affections thou goest. For, as the feete do carrie the bodie vp and down in the world: that is, examine with what affections thou goest. For, as the feet do carry the body up and down in the world:
cst vbz, vvb p-acp r-crq n2 pns21 vv2. p-acp, c-acp dt n2 vdb vvi dt n1 a-acp cc a-acp p-acp dt n1:
(11) sermon (DIV1)
127
Image 5
2532
so do our affections carrie our minds and studies and hale vs both in soule and bodie to such things as they like.
so do our affections carry our minds and studies and hale us both in soul and body to such things as they like.
av vdb po12 n2 vvb po12 n2 cc n2 cc vvb pno12 d p-acp n1 cc n1 p-acp d n2 c-acp pns32 av-j.
(11) sermon (DIV1)
127
Image 5
2533
Here they are compared (as I thinke) vnto hands, because they are necessary (when they are sanctified) to worke the wil of God,
Here they Are compared (as I think) unto hands, Because they Are necessary (when they Are sanctified) to work the will of God,
av pns32 vbr vvn (c-acp pns11 vvb) p-acp n2, c-acp pns32 vbr j (c-crq pns32 vbr vvn) pc-acp vvi dt n1 pp-f np1,
(11) sermon (DIV1)
128
Image 5
2534
as hands to do externall duties, and as forcibly they effect things, or thrust men forward,
as hands to do external duties, and as forcibly they Effect things, or thrust men forward,
c-acp n2 pc-acp vdi j n2, cc c-acp av-j pns32 vvb n2, cc vvd n2 av-j,
(11) sermon (DIV1)
128
Image 5
2535
or pull mē backward as the hands do, vnto good or euill.
or pull men backward as the hands do, unto good or evil.
cc vvi n2 av-j p-acp dt n2 vdb, p-acp j cc j-jn.
(11) sermon (DIV1)
128
Image 5
2536
Look what the bodie hath after a visible manner, the same hath the soule after an inuisible and spirituall manner.
Look what the body hath After a visible manner, the same hath the soul After an invisible and spiritual manner.
n1 q-crq dt n1 vhz p-acp dt j n1, dt d vhz dt n1 p-acp dt j cc j n1.
(11) sermon (DIV1)
128
Image 5
2537
An eye of knowledge to see good from euill, and the right way from the wrong:
an eye of knowledge to see good from evil, and the right Way from the wrong:
dt n1 pp-f n1 pc-acp vvi j p-acp n-jn, cc dt j-jn n1 p-acp dt n-jn:
(11) sermon (DIV1)
128
Image 5
2538
a taster of iudgemēt to discerne things that differ:
a taster of judgement to discern things that differ:
dt n1 pp-f n1 pc-acp vvi n2 cst vvb:
(11) sermon (DIV1)
128
Image 5
2539
as what is good, and what is better, &c. legges of faith, whereby we stand without sinking vnder our burden, and go therwith to God.
as what is good, and what is better, etc. legs of faith, whereby we stand without sinking under our burden, and go therewith to God.
c-acp r-crq vbz j, cc r-crq vbz av-jc, av n2 pp-f n1, c-crq pns12 vvb p-acp vvg p-acp po12 n1, cc vvb av p-acp np1.
(11) sermon (DIV1)
128
Image 5
2540
Shoulders of patience and long suffering, to beare iniuries & crosses manfully: hands and feete of affections and desires.
Shoulders of patience and long suffering, to bear injuries & Crosses manfully: hands and feet of affections and Desires.
n2 pp-f n1 cc j n1, pc-acp vvi n2 cc n2 av-j: n2 cc n2 pp-f n2 cc n2.
(11) sermon (DIV1)
128
Image 5
2541
Of all which there be two sorts:
Of all which there be two sorts:
pp-f d r-crq a-acp vbb crd n2:
(11) sermon (DIV1)
128
Image 5
2542
as there be belonging to the bodie, a right eye and a left eye, a right hand and a left hand, a right eare and a left eare, &c. Now, some be in the seruice of God,
as there be belonging to the body, a right eye and a left eye, a right hand and a left hand, a right ear and a left ear, etc. Now, Some be in the service of God,
c-acp pc-acp vbi vvg p-acp dt n1, dt j-jn n1 cc dt j n1, dt j-jn n1 cc dt j n1, dt j-jn n1 cc dt j n1, av av, d vbb p-acp dt n1 pp-f np1,
(11) sermon (DIV1)
128
Image 5
2543
and in all other good workes as it were left handed: hearing with their left eare, that is, with a lazie desire to learne:
and in all other good works as it were left handed: hearing with their left ear, that is, with a lazy desire to Learn:
cc p-acp d j-jn j n2 c-acp pn31 vbdr vvn vvn: vvg p-acp po32 j n1, cst vbz, p-acp dt j n1 pc-acp vvi:
(11) sermon (DIV1)
128
Image 5
2544
vnderstanding with a grosse vnderstanding, as Nicodemus did vnderstand Christ, when he spake of being borne againe:
understanding with a gross understanding, as Nicodemus did understand christ, when he spoke of being born again:
vvg p-acp dt j n1, c-acp np1 vdd vvi np1, c-crq pns31 vvd pp-f vbg vvn av:
(11) sermon (DIV1)
128
Image 5
2545
and marking with a drowsie attention, & taking all things with the left hand, that is, very frowardly, & vntowardly.
and marking with a drowsy attention, & taking all things with the left hand, that is, very frowardly, & untowardly.
cc vvg p-acp dt j n1, cc vvg d n2 p-acp dt j n1, cst vbz, av av-j, cc av-j.
(11) sermon (DIV1)
128
Image 5
2546
But in worldly matters and vanities, which they loue and like well of, they are right handed,
But in worldly matters and vanities, which they love and like well of, they Are right handed,
p-acp p-acp j n2 cc n2, r-crq pns32 vvb cc vvi av pp-f, pns32 vbr av-jn vvn,
(11) sermon (DIV1)
128
Image 5
2547
and right eyed, and right footed, and right eared:
and right eyed, and right footed, and right eared:
cc av-jn vvn, cc av-jn vvn, cc av-jn vvn:
(11) sermon (DIV1)
128
Image 5
2548
that is, they can worke apace, and see quickly, and go swiftly, and heare readily, &c. Therefore let not thy left hand, that is, thy vntoward affections and sences haue ought to do when thou doest any good work: as we vse to say;
that is, they can work apace, and see quickly, and go swiftly, and hear readily, etc. Therefore let not thy left hand, that is, thy untoward affections and Senses have ought to do when thou dost any good work: as we use to say;
cst vbz, pns32 vmb vvi av, cc vvi av-j, cc vvb av-j, cc vvi av-j, av av vvb xx po21 j n1, cst vbz, po21 j n2 cc n2 vhb pi pc-acp vdi c-crq pns21 vd2 av-d j n1: c-acp pns12 vvb pc-acp vvi;
(11) sermon (DIV1)
128
Image 5
2549
tell not such a man of it, for he will hinder it as much as he can possibly.
tell not such a man of it, for he will hinder it as much as he can possibly.
vvb xx d dt n1 pp-f pn31, c-acp pns31 vmb vvi pn31 p-acp d c-acp pns31 vmb av-j.
(11) sermon (DIV1)
128
Image 5
2550
These lefthanded Christians will soone murmure and grudge at a little cost that is bestowed vpon Christ in his poore Church or members,
These Left-handed Christians will soon murmur and grudge At a little cost that is bestowed upon christ in his poor Church or members,
np1 j np1 vmb av vvi cc vvi p-acp dt j n1 cst vbz vvn p-acp np1 p-acp po31 j n1 cc n2,
(11) sermon (DIV1)
128
Image 5
2551
like Iudas who was offended at the boxe of ointment that Mary bestowed vpon Christ:
like Iudas who was offended At the box of ointment that Marry bestowed upon christ:
av-j np1 r-crq vbds vvn p-acp dt n1 pp-f n1 cst vvi vvn p-acp np1:
(11) sermon (DIV1)
128
Image 5
2552
and cauill at euery thing that is spoken, like the cauilling Iewes, which set themselues to carp at euery thing that Christ spake,
and cavil At every thing that is spoken, like the cavilling Iewes, which Set themselves to carp At every thing that christ spoke,
cc vvb p-acp d n1 cst vbz vvn, av-j dt vvg np2, r-crq vvb px32 pc-acp vvi p-acp d n1 cst np1 vvd,
(11) sermon (DIV1)
128
Image 5
2553
or his seruants the Prophets and Apostles.
or his Servants the prophets and Apostles.
cc po31 n2 dt n2 cc n2.
(11) sermon (DIV1)
128
Image 5
2554
And if they once conceiue an hard opinion of the doctrine, or doctour, they will forsake that man,
And if they once conceive an hard opinion of the Doctrine, or Doctor, they will forsake that man,
cc cs pns32 a-acp vvi dt j n1 pp-f dt n1, cc n1, pns32 vmb vvi d n1,
(11) sermon (DIV1)
128
Image 5
2555
and in time giue ouer hearing the word, as the Capernaits did, and most vntowardly,
and in time give over hearing the word, as the Capernaits did, and most untowardly,
cc p-acp n1 vvi p-acp vvg dt n1, c-acp dt vvz vdd, cc av-ds av-j,
(11) sermon (DIV1)
128
Image 5
2556
and vnseemely will they performe whatsoeuer els they go about in Church or commonwealth, if they haue no mind vnto it:
and unseemly will they perform whatsoever Else they go about in Church or commonwealth, if they have no mind unto it:
cc av-j vmb pns32 vvi r-crq av pns32 vvb a-acp p-acp n1 cc n1, cs pns32 vhb dx n1 p-acp pn31:
(11) sermon (DIV1)
128
Image 5
2557
and will soone be wearie of well doing, their shoulders of patience and courage being out of ioynt:
and will soon be weary of well doing, their shoulders of patience and courage being out of joint:
cc vmb av vbi j pp-f av vdg, po32 n2 pp-f n1 cc n1 vbg av pp-f n1:
(11) sermon (DIV1)
128
Image 5
2558
and in learning and doing of the best things, are as men that altogether worke with their left hand, hauing no list to worke.
and in learning and doing of the best things, Are as men that altogether work with their left hand, having no list to work.
cc p-acp n1 cc vdg pp-f dt js n2, vbr p-acp n2 cst av vvi p-acp po32 j n1, vhg dx n1 pc-acp vvi.
(11) sermon (DIV1)
128
Image 5
2559
A man may easily perceiue a difference betweene those that do good deedes with good affections,
A man may Easily perceive a difference between those that do good Deeds with good affections,
dt n1 vmb av-j vvi dt n1 p-acp d cst vdb j n2 p-acp j n2,
(11) sermon (DIV1)
129
Image 5
2560
and those that consult with flesh and bloud about the matter.
and those that consult with Flesh and blood about the matter.
cc d cst vvb p-acp n1 cc n1 p-acp dt n1.
(11) sermon (DIV1)
129
Image 5
2561
Those that do worke with their right hand will shew it by their willingnesse, by their forwardnesse, by their zealousnesse, by their venturousnesse, by their bountifulnesse, by their chearefulnesse, and by their perseuerance.
Those that do work with their right hand will show it by their willingness, by their forwardness, by their zealousness, by their venturousness, by their bountifulness, by their cheerfulness, and by their perseverance.
d cst vdb vvi p-acp po32 j-jn n1 vmb vvi pn31 p-acp po32 n1, p-acp po32 n1, p-acp po32 n1, p-acp po32 n1, p-acp po32 n1, p-acp po32 n1, cc p-acp po32 n1.
(11) sermon (DIV1)
129
Image 5
2562
If they bestow any thing towards the building vp of Gods Church, by maintaining of religious exercises, they will giue as the Israelites did to the building of the tabernacle:
If they bestow any thing towards the building up of God's Church, by maintaining of religious exercises, they will give as the Israelites did to the building of the tabernacle:
cs pns32 vvb d n1 p-acp dt n-vvg a-acp pp-f npg1 n1, p-acp vvg pp-f j n2, pns32 vmb vvi p-acp dt np1 vdd p-acp dt n-vvg pp-f dt n1:
(11) sermon (DIV1)
129
Image 5
2563
they brought till they were stayed by proclamation. they brought till they were stayed by proclamation.
pns32 vvd c-acp pns32 vbdr vvn p-acp n1.
(11) sermon (DIV1)
129
Image 5
2564
If they bestow any thing on the poore mēbers of Christ, they say not as worldlings do:
If they bestow any thing on the poor members of christ, they say not as worldlings do:
cs pns32 vvb d n1 p-acp dt j n2 pp-f np1, pns32 vvb xx p-acp n2 vdb:
(11) sermon (DIV1)
129
Image 5
2565
any thing is good inough for them:
any thing is good enough for them:
d n1 vbz j av-d p-acp pno32:
(11) sermon (DIV1)
129
Image 5
2566
but they bestow the best they haue, like Mary who would not bestow any oyntment vpon Christ except it were costly and precious.
but they bestow the best they have, like Marry who would not bestow any ointment upon christ except it were costly and precious.
cc-acp pns32 vvb dt js pns32 vhb, av-j vvi r-crq vmd xx vvi d n1 p-acp np1 c-acp pn31 vbdr j cc j.
(11) sermon (DIV1)
129
Image 5
2567
If they contribute to any necessarie vses, they do as the poore widow did, who cast in all the substance that she had, not doubting but God will prouide more. If they contribute to any necessary uses, they do as the poor widow did, who cast in all the substance that she had, not doubting but God will provide more.
cs pns32 vvi p-acp d j n2, pns32 vdb p-acp dt j n1 vdd, r-crq vvd p-acp d dt n1 cst pns31 vhd, xx vvg p-acp np1 vmb vvi av-dc.
(11) sermon (DIV1)
129
Image 5
2568
If they go about to reforme things in Church or commonwealth, being in authoritie, they do it zealously and throughly, with great courage, and constancie, and resolution:
If they go about to reform things in Church or commonwealth, being in Authority, they do it zealously and thoroughly, with great courage, and constancy, and resolution:
cs pns32 vvb a-acp pc-acp vvi n2 p-acp n1 cc n1, vbg p-acp n1, pns32 vdb pn31 av-j cc av-j, p-acp j n1, cc n1, cc n1:
(11) sermon (DIV1)
129
Image 5
2569
like Nehemiah whē he reformed the sabbath. like Nehemiah when he reformed the Sabbath.
av-j np1 c-crq pns31 vvd dt n1.
(11) sermon (DIV1)
129
Image 5
2570
If they venture for loue of their Prince, they will breake through an host of men, as Dauids worthies did,
If they venture for love of their Prince, they will break through an host of men, as David worthies did,
cs pns32 vvb p-acp n1 pp-f po32 n1, pns32 vmb vvi p-acp dt n1 pp-f n2, p-acp npg1 n2-j vdd,
(11) sermon (DIV1)
129
Image 5
2571
when Dauid longed for the water of Bethlehem : nothing will be too hard for them.
when David longed for the water of Bethlehem: nothing will be too hard for them.
c-crq np1 vvd p-acp dt n1 pp-f np1: pix vmb vbi av j c-acp pno32.
(11) sermon (DIV1)
129
Image 5
2572
And on the other side, those that make their left hand priuie to that which their right hand doth, doe consult with flesh and bloud about the matter,
And on the other side, those that make their left hand privy to that which their right hand does, do consult with Flesh and blood about the matter,
cc p-acp dt j-jn n1, d cst vvb po32 j n1 j p-acp d r-crq po32 j-jn n1 vdz, vdb vvi p-acp n1 cc n1 p-acp dt n1,
(11) sermon (DIV1)
130
Image 5
2573
and being ruled, and perswaded altogether by carnall reasons, and vaineglorious or gainefull inducements, do that good which they do vnwillingly,
and being ruled, and persuaded altogether by carnal Reasons, and vainglorious or gainful inducements, do that good which they do unwillingly,
cc vbg vvn, cc vvd av p-acp j n2, cc j cc j n2, vdb d j r-crq pns32 vdb av-j,
(11) sermon (DIV1)
130
Image 5
2574
and niggardly, and cowardly, and sluggishly, and frowardly, and negligently, and are soone wearie of well doing:
and niggardly, and cowardly, and sluggishly, and frowardly, and negligently, and Are soon weary of well doing:
cc av-j, cc j, cc av-j, cc av-j, cc av-j, cc vbr av j pp-f av vdg:
(11) sermon (DIV1)
130
Image 5
2575
all which may well be called lefthanded Christians for their backewardnesse, and vntowardnesse to any good thing.
all which may well be called Left-handed Christians for their backwardness, and untowardness to any good thing.
d r-crq vmb av vbi vvn j np1 p-acp po32 n1, cc n1 p-acp d j n1.
(11) sermon (DIV1)
130
Image 5
2576
If you aske their reliefe for poore distressed Christians:
If you ask their relief for poor distressed Christians:
cs pn22 vvb po32 n1 p-acp j j-vvn np1:
(11) sermon (DIV1)
130
Image 5
2577
before you get a peny of them, they wil reason as churlishly against you and them too,
before you get a penny of them, they will reason as churlishly against you and them too,
c-acp pn22 vvb dt n1 pp-f pno32, pns32 vmb vvi c-acp av-j p-acp pn22 cc pno32 av,
(11) sermon (DIV1)
130
Image 5
2578
as Nabal did agaisnst Dauid: Who is Dauid? and what is the sonne of Ishai,
as Nabal did agaisnst David: Who is David? and what is the son of Jesse,
c-acp np1 vdd j np1: r-crq vbz np1? cc r-crq vbz dt n1 pp-f np1,
(11) sermon (DIV1)
130
Image 5
2579
& c? If they giue one groate, they will boast of two, as Ananias did. & c? If they give one groat, they will boast of two, as Ananias did.
cc sy? cs pns32 vvb crd n1, pns32 vmb vvi pp-f crd, c-acp np1 vdd.
(11) sermon (DIV1)
130
Image 5
2580
If any thing be giuen to Christs poore Church, that comes not to their share, they repine at it, as Iudas did.
If any thing be given to Christ poor Church, that comes not to their share, they repine At it, as Iudas did.
cs d n1 vbi vvn p-acp npg1 j n1, cst vvz xx p-acp po32 n1, pns32 vvd p-acp pn31, c-acp np1 vdd.
(11) sermon (DIV1)
130
Image 5
2581
If you require them to do any matter but of smal difficulty, they will answer with the sluggard, There is a lion in the way, that is, it is as much as a mans life is worth. If you require them to do any matter but of small difficulty, they will answer with the sluggard, There is a Lion in the Way, that is, it is as much as a men life is worth.
cs pn22 vvb pno32 pc-acp vdi d n1 cc-acp pp-f j n1, pns32 vmb vvi p-acp dt n1, pc-acp vbz dt n1 p-acp dt n1, cst vbz, pn31 vbz p-acp d c-acp dt ng1 n1 vbz j.
(11) sermon (DIV1)
130
Image 5
2582
And euen the best of vs all are manie times too much left handed, that is, vntoward to the best things:
And even the best of us all Are many times too much left handed, that is, untoward to the best things:
cc av dt js pp-f pno12 d vbr d n2 av av-d vvd j-vvn, cst vbz, j-u p-acp dt js n2:
(11) sermon (DIV1)
130
Image 5
2583
if Christ calleth vs to heare what he hath to say vnto vs, and to communicate with him at his table, we answer,
if christ calls us to hear what he hath to say unto us, and to communicate with him At his table, we answer,
cs np1 vvz pno12 pc-acp vvi r-crq pns31 vhz pc-acp vvi p-acp pno12, cc pc-acp vvi p-acp pno31 p-acp po31 n1, pns12 vvb,
(11) sermon (DIV1)
130
Image 5
2584
as the slouthfull Church doth in Cant. 5. I am in bed, how can I rise? I haue put off my clothes,
as the slothful Church does in Cant 5. I am in Bed, how can I rise? I have put off my clothes,
c-acp dt j n1 vdz p-acp np1 crd pns11 vbm p-acp n1, q-crq vmb pns11 vvi? pns11 vhb vvn a-acp po11 n2,
(11) sermon (DIV1)
130
Image 5
2585
how shal I put them on againe? I haue washed my feete, how can I defile them? That is,how shall I put them on again? I have washed my feet, how can I defile them? That is,
q-crq vmb pns11 vvi pno32 a-acp av? pns11 vhb vvn po11 n2, q-crq vmb pns11 vvi pno32? cst vbz,
(11) sermon (DIV1)
130
Image 5
2586
whē we haue no list to heare the Sermon, or to call vpon God, or to receiue the holy Sacrament, a small excuse will hold vs backe, a shadow is euen as good as a wall to stop vs. And otherwise it will not be,
when we have no list to hear the Sermon, or to call upon God, or to receive the holy Sacrament, a small excuse will hold us back, a shadow is even as good as a wall to stop us And otherwise it will not be,
c-crq pns12 vhb dx n1 pc-acp vvi dt n1, cc pc-acp vvi p-acp np1, cc pc-acp vvi dt j n1, dt j n1 vmb vvi pno12 av, dt n1 vbz av p-acp j c-acp dt n1 pc-acp vvi pno12 cc av pn31 vmb xx vbi,
(11) sermon (DIV1)
130
Image 5
2587
so long as we consult with flesh and bloud about Gods matters: therfore saith Christ; Let not thy left hand know what thy right hand doth.
so long as we consult with Flesh and blood about God's matters: Therefore Says christ; Let not thy left hand know what thy right hand does.
av av-j c-acp pns12 vvb p-acp n1 cc n1 p-acp npg1 n2: av vvz np1; vvb xx po21 j n1 vvb r-crq po21 j-jn n1 vdz.
(11) sermon (DIV1)
130
Image 5
2588
And that we may do al indeed with our right hand, that is, with our best affections cheerfully, and comfortably, and prosperously:
And that we may do all indeed with our right hand, that is, with our best affections cheerfully, and comfortably, and prosperously:
cc cst pns12 vmb vdi d av p-acp po12 j-jn n1, cst vbz, p-acp po12 js n2 av-j, cc av-j, cc av-j:
(11) sermon (DIV1)
130
Image 5
2589
let vs still consult with the word of God, that we there may learne what is to be done:
let us still consult with the word of God, that we there may Learn what is to be done:
vvb pno12 av vvi p-acp dt n1 pp-f np1, cst pns12 a-acp vmb vvi r-crq vbz pc-acp vbi vdn:
(11) sermon (DIV1)
130
Image 5
2590
for our good workes if they be not warranted by the word, are abhominable vnto God, as glorious sinnes.
for our good works if they be not warranted by the word, Are abominable unto God, as glorious Sins.
c-acp po12 j n2 cs pns32 vbb xx vvn p-acp dt n1, vbr j p-acp np1, c-acp j n2.
(11) sermon (DIV1)
130
Image 5
2591
And next, let vs confer with him by praier, that we may be enabled to do that good we know must be done:
And next, let us confer with him by prayer, that we may be enabled to do that good we know must be done:
cc ord, vvb pno12 vvi p-acp pno31 p-acp n1, cst pns12 vmb vbi vvn pc-acp vdi d j pns12 vvb vmb vbi vdn:
(11) sermon (DIV1)
130
Image 5
2592
& as for carnall reason, and worldly perswasions shut them out, and do not once call them to counsell about the matter,
& as for carnal reason, and worldly persuasions shut them out, and do not once call them to counsel about the matter,
cc c-acp p-acp j n1, cc j n2 vvd pno32 av, cc vdb xx a-acp vvi pno32 pc-acp vvi p-acp dt n1,
(11) sermon (DIV1)
130
Image 5
2593
for they wil both hinder thee, and spill thy good deed.
for they will both hinder thee, and spill thy good deed.
c-acp pns32 vmb av-d vvi pno21, cc vvb po21 j n1.
(11) sermon (DIV1)
130
Image 5
2594
THE X. SERMON. MATH. 6.4. That thine almes may be in secret, and thy father that seeth in secret, he will reward thee openly.
THE X. SERMON. MATH. 6.4. That thine alms may be in secret, and thy father that sees in secret, he will reward thee openly.
dt fw-la n1. np1. crd. d po21 n2 vmb vbi p-acp j-jn, cc po21 n1 cst vvz p-acp j-jn, pns31 vmb vvi pno21 av-j.
(12) sermon (DIV1)
130
Image 5
2595
THat thine alme: ] that is, betweene God and thy owne conscience let it be done, that thy conscience may witnesse for thee vnto God, that thou hast sought nothing lesse then the vaine applause of men,THat thine alm: ] that is, between God and thy own conscience let it be done, that thy conscience may witness for thee unto God, that thou hast sought nothing less then the vain applause of men,
cst po21 n1: ] cst vbz, p-acp np1 cc po21 d n1 vvb pn31 vbi vdn, cst po21 n1 vmb vvi p-acp pno21 p-acp np1, cst pns21 vh2 vvn pix av-dc cs dt j n1 pp-f n2,
(12) sermon (DIV1)
132
Image 5
2596
and God (that seeth thy secret thought and intent of hart) may approue of the same,
and God (that sees thy secret Thought and intent of heart) may approve of the same,
cc np1 (cst vvz po21 j-jn n1 cc n1 pp-f n1) vmb vvi pp-f dt d,
(12) sermon (DIV1)
132
Image 5
2597
and witnesse for thee against Sathan and all the world, that thou hast vprightly in thy secret thoughts and affections serued him,
and witness for thee against Sathan and all the world, that thou hast uprightly in thy secret thoughts and affections served him,
cc vvi p-acp pno21 p-acp np1 cc d dt n1, cst pns21 vh2 av-j p-acp po21 j-jn n2 cc n2 vvd pno31,
(12) sermon (DIV1)
132
Image 5
2598
and sought nothing more then his glorie.
and sought nothing more then his glory.
cc vvd pix av-dc cs po31 n1.
(12) sermon (DIV1)
132
Image 5
2599
In this case we may learne of Ioseph, who caused euery mans money (of his brethren) to be secretly conueied into his sackes mouth with their prouision:
In this case we may Learn of Ioseph, who caused every men money (of his brothers) to be secretly conveyed into his sacks Mouth with their provision:
p-acp d n1 pns12 vmb vvi pp-f np1, r-crq vvd d ng1 n1 (pp-f po31 n2) pc-acp vbi av-jn vvn p-acp po31 ng1 n1 p-acp po32 n1:
(12) sermon (DIV1)
132
Image 5
2600
which when they saw by the way at their Innes, they maruelled, giuing God the glorie, who (as they confessed) had sent it vnto thē,
which when they saw by the Way At their Inns, they marveled, giving God the glory, who (as they confessed) had sent it unto them,
r-crq c-crq pns32 vvd p-acp dt n1 p-acp po32 n2, pns32 vvd, vvg np1 dt n1, r-crq (c-acp pns32 vvd) vhd vvn pn31 p-acp pno32,
(12) sermon (DIV1)
132
Image 5
2601
but by whose meanes they knew not.
but by whose means they knew not.
cc-acp p-acp rg-crq n2 pns32 vvd xx.
(12) sermon (DIV1)
132
Image 5
2602
Some are secret inough, and too secret in giuing to the poore, for that which they giue is onely in conceipt, that it may be in secret, and knowne to no man:
some Are secret enough, and too secret in giving to the poor, for that which they give is only in conceit, that it may be in secret, and known to no man:
d vbr j-jn d, cc av j-jn p-acp vvg p-acp dt j, c-acp d r-crq pns32 vvb vbz av-j p-acp n1, cst pn31 vmb vbi p-acp j-jn, cc vvn p-acp dx n1:
(12) sermon (DIV1)
132
Image 5
2603
and most prophanely and scoffingly abusing this place, (as they do all other holy things and the whole body of religion) they will giue nothing at all,
and most profanely and scoffingly abusing this place, (as they do all other holy things and the Whole body of Religion) they will give nothing At all,
cc av-ds av-j cc av-j vvg d n1, (c-acp pns32 vdb d j-jn j n2 cc dt j-jn n1 pp-f n1) pns32 vmb vvi pix p-acp d,
(12) sermon (DIV1)
132
Image 5
2604
lest (as they like themselues most wretchedly pretend) that their left hand should know what their right hand doth:
lest (as they like themselves most wretchedly pretend) that their left hand should know what their right hand does:
cs (c-acp pns32 vvb px32 av-ds av-j vvb) cst po32 j n1 vmd vvi r-crq po32 j-jn n1 vdz:
(12) sermon (DIV1)
132
Image 5
2605
as though the purpose of our Sauiour Christ had bene to disswade men from giuing any almes at all. as though the purpose of our Saviour christ had be to dissuade men from giving any alms At all.
c-acp cs dt n1 pp-f po12 n1 np1 vhd vbn pc-acp vvi n2 p-acp vvg d n2 p-acp d.
(12) sermon (DIV1)
132
Image 5
2606
These men are like the Frier, that would prouide well ouer night against the next day, by carrying with him the remainder of his supper, scoffingly alleadging,
These men Are like the Friar, that would provide well over night against the next day, by carrying with him the remainder of his supper, scoffingly alleging,
np1 n2 vbr av-j dt n1, cst vmd vvi av p-acp n1 p-acp dt ord n1, p-acp vvg p-acp pno31 dt n1 pp-f po31 n1, av-j vvg,
(12) sermon (DIV1)
132
Image 5
2607
or rather blasphemously abusing the wordes of Christ in this chapter: Be not carefull for to morrow:
or rather blasphemously abusing the words of christ in this chapter: Be not careful for to morrow:
cc av-c av-j vvg dt n2 pp-f np1 p-acp d n1: vbb xx j p-acp p-acp n1:
(12) sermon (DIV1)
132
Image 5
2608
and therefore I do it saith he, because I would haue no care for to morrow.
and Therefore I do it Says he, Because I would have no care for to morrow.
cc av pns11 vdb pn31 vvz pns31, c-acp pns11 vmd vhi dx n1 p-acp p-acp n1.
(12) sermon (DIV1)
132
Image 5
2609
These persons haue learned this lesson of Christ to the halfes: they haue learned to be secret, but not to giue almes in secret:
These Persons have learned this Lesson of christ to the halves: they have learned to be secret, but not to give alms in secret:
np1 n2 vhb vvn d n1 pp-f np1 p-acp dt n2-jn: pns32 vhb vvn pc-acp vbi j-jn, cc-acp xx pc-acp vvi n2 p-acp j-jn:
(12) sermon (DIV1)
132
Image 5
2610
as the Papists haue learned another lesson of Christ, so haue these men learned this: Christ saith:
as the Papists have learned Another Lesson of christ, so have these men learned this: christ Says:
c-acp dt njp2 vhb vvn j-jn n1 pp-f np1, av vhb d n2 vvd d: np1 vvz:
(12) sermon (DIV1)
132
Image 5
2611
Pray for your enemies, blesse them that curse you: and if thy enemy hunger, giue him meate: Pray for your enemies, bless them that curse you: and if thy enemy hunger, give him meat:
vvb p-acp po22 n2, vvb pno32 cst vvb pn22: cc cs po21 n1 n1, vvb pno31 n1:
(12) sermon (DIV1)
132
Image 5
2612
if he be thirsty, giue him drinke, &c. In so doing thou shalt heape coales of fire vpon his head. if he be thirsty, give him drink, etc. In so doing thou shalt heap coals of fire upon his head.
cs pns31 vbb j, vvb pno31 vvi, av p-acp av vdg pns21 vm2 vvi n2 pp-f n1 p-acp po31 n1.
(12) sermon (DIV1)
132
Image 5
2613
This latter part they haue learned well, namely to heape coales of fire vpon the heads of their enemies:
This latter part they have learned well, namely to heap coals of fire upon the Heads of their enemies:
d d n1 pns32 vhb vvn av, av pc-acp vvi n2 pp-f n1 p-acp dt n2 pp-f po32 n2:
(12) sermon (DIV1)
132
Image 5
2614
yea of Gods deare Saints, and faggots too, and to burne them to ashes too:
yea of God's deer Saints, and faggots too, and to burn them to Ashes too:
uh pp-f n2 j-jn n2, cc n2 av, cc pc-acp vvi pno32 p-acp n2 av:
(12) sermon (DIV1)
132
Image 5
2615
but the former part which containeth workes of loue and charitie, is yet to learne, they can no skill of that.
but the former part which Containeth works of love and charity, is yet to Learn, they can no skill of that.
cc-acp dt j n1 r-crq vvz n2 pp-f n1 cc n1, vbz av pc-acp vvi, pns32 vmb dx n1 pp-f d.
(12) sermon (DIV1)
132
Image 5
2616
And if some of them be told of their hard dealing, they will not sticke to alleadge this Text, and say:
And if Some of them be told of their hard dealing, they will not stick to allege this Text, and say:
cc cs d pp-f pno32 vbi vvn pp-f po32 j n-vvg, pns32 vmb xx vvi pc-acp vvi d n1, cc vvi:
(12) sermon (DIV1)
132
Image 5
2617
why, doth not Christ say, we must heape coales of fire vpon our enemies heades? Such gibers,
why, does not christ say, we must heap coals of fire upon our enemies Heads? Such gibers,
uh-crq, vdz xx np1 vvi, pns12 vmb vvi n2 pp-f n1 p-acp po12 n2 n2? d n2,
(12) sermon (DIV1)
132
Image 5
2618
and scoffers at the word of God, I couple with Iulian and Lucian their predecessours, wishing them in time to take heed,
and scoffers At the word of God, I couple with Iulian and Lucian their predecessors, wishing them in time to take heed,
cc n2 p-acp dt n1 pp-f np1, pns11 vvb p-acp np1 cc np1 po32 n2, vvg pno32 p-acp n1 pc-acp vvi n1,
(12) sermon (DIV1)
132
Image 5
2619
and pray vnto God (if it be possible) that they may truly repent them of their blasphemous courses:
and pray unto God (if it be possible) that they may truly Repent them of their blasphemous courses:
cc vvb p-acp np1 (cs pn31 vbb j) cst pns32 vmb av-j vvi pno32 pp-f po32 j n2:
(12) sermon (DIV1)
132
Image 5
2620
their state is fearefull and daungerous: for that they go on plodding and scoffing at religion.
their state is fearful and dangerous: for that they go on plodding and scoffing At Religion.
po32 n1 vbz j cc j: c-acp cst pns32 vvb p-acp vvg cc vvg p-acp n1.
(12) sermon (DIV1)
132
Image 5
2621
Blessed is the man that commeth not into their way:
Blessed is the man that comes not into their Way:
j-vvn vbz dt n1 cst vvz xx p-acp po32 n1:
(12) sermon (DIV1)
132
Image 5
2622
for it leadeth as directly as can be, and in time will bring men vnto the sin against the holy Ghost, which is vnpardonable.
for it leads as directly as can be, and in time will bring men unto the since against the holy Ghost, which is unpardonable.
c-acp pn31 vvz a-acp av-j c-acp vmb vbi, cc p-acp n1 vmb vvi n2 p-acp dt n1 p-acp dt j n1, r-crq vbz j.
(12) sermon (DIV1)
132
Image 5
2623
Now for the consolation of those that do all their good workes as in the sight of God, debarring themselues from all vaineglorious applauses,
Now for the consolation of those that do all their good works as in the sighed of God, debarring themselves from all vainglorious applauses,
av p-acp dt n1 pp-f d cst vdb d po32 j n2 c-acp p-acp dt n1 pp-f np1, vvg px32 p-acp d j n2,
(12) sermon (DIV1)
133
Image 5
2624
and commendations in the world, and in themselues too, it is said further, that thy father which seeth thee in secret, will reward thee openly to shew,
and commendations in the world, and in themselves too, it is said further, that thy father which sees thee in secret, will reward thee openly to show,
cc n2 p-acp dt n1, cc p-acp px32 av, pn31 vbz vvn av-jc, cst po21 n1 r-crq vvz pno21 p-acp j-jn, vmb vvi pno21 av-j pc-acp vvi,
(12) sermon (DIV1)
133
Image 5
2625
first, that we must indeuour to approue our selues vnto God, and not vnto the world:
First, that we must endeavour to approve our selves unto God, and not unto the world:
ord, cst pns12 vmb vvi pc-acp vvi po12 n2 p-acp np1, cc xx p-acp dt n1:
(12) sermon (DIV1)
133
Image 5
2626
like an honest wife, that will so attire her selfe, and so behaue her selfe in all things,
like an honest wife, that will so attire her self, and so behave her self in all things,
av-j dt j n1, cst vmb av vvi po31 n1, cc av vvi po31 n1 p-acp d n2,
(12) sermon (DIV1)
133
Image 5
2627
as she may please her owne husband, and not other men.
as she may please her own husband, and not other men.
c-acp pns31 vmb vvi po31 d n1, cc xx j-jn n2.
(12) sermon (DIV1)
133
Image 5
2628
And next, that the best way to weane our selues from these vaine desires of worldly praise is, to consider effectually,
And next, that the best Way to wean our selves from these vain Desires of worldly praise is, to Consider effectually,
cc ord, cst dt js n1 pc-acp vvi po12 n2 p-acp d j n2 pp-f j n1 vbz, pc-acp vvi av-j,
(12) sermon (DIV1)
133
Image 5
2629
and to remember continually, that we are still, at all times, and in all places in the sight of our heauenly father, to whom we either stand or fall,
and to Remember continually, that we Are still, At all times, and in all places in the sighed of our heavenly father, to whom we either stand or fallen,
cc pc-acp vvi av-j, cst pns12 vbr av, p-acp d n2, cc p-acp d n2 p-acp dt n1 pp-f po12 j n1, p-acp ro-crq pns12 d vvb cc vvi,
(12) sermon (DIV1)
133
Image 5
2630
and of whome we shall be abundantly rewarded openly (according to his gracious premise) for that which faithfully we haue done in secret.
and of whom we shall be abundantly rewarded openly (according to his gracious premise) for that which faithfully we have done in secret.
cc pp-f ro-crq pns12 vmb vbi av-j vvn av-j (vvg p-acp po31 j n1) p-acp d r-crq av-j pns12 vhb vdn p-acp j-jn.
(12) sermon (DIV1)
133
Image 5
2631
And lastly, to shew that those which seeke for open praise of men, or giue vnto themselues any secret praise, to the impeachment of Gods glorie, cannot look for any open reward at Gods hand in the day of iudgement:
And lastly, to show that those which seek for open praise of men, or give unto themselves any secret praise, to the impeachment of God's glory, cannot look for any open reward At God's hand in the day of judgement:
cc ord, pc-acp vvi cst d r-crq vvb p-acp j n1 pp-f n2, cc vvi p-acp px32 dg j-jn n1, p-acp dt n1 pp-f npg1 n1, vmbx vvi p-acp d j n1 p-acp ng1 n1 p-acp dt n1 pp-f n1:
(12) sermon (DIV1)
133
Image 5
2632
but those that are perswaded of that, and moued effectually with that, do not care which way it goeth with them in the world,
but those that Are persuaded of that, and moved effectually with that, do not care which Way it Goes with them in the world,
cc-acp d cst vbr vvn pp-f d, cc vvd av-j p-acp d, vdb xx vvi r-crq n1 pn31 vvz p-acp pno32 p-acp dt n1,
(12) sermon (DIV1)
133
Image 5
2633
so that they may be approued of God their heauenly Father, and carry a good conscience vnto their graues.
so that they may be approved of God their heavenly Father, and carry a good conscience unto their graves.
av cst pns32 vmb vbi vvn pp-f np1 po32 j n1, cc vvi dt j n1 p-acp po32 n2.
(12) sermon (DIV1)
133
Image 5
2634
Here be three things attributed vnto God our heauenly Father: First, that he seeth those things that are done in secret.
Here be three things attributed unto God our heavenly Father: First, that he sees those things that Are done in secret.
av vbi crd n2 vvn p-acp np1 po12 j n1: ord, cst pns31 vvz d n2 cst vbr vdn p-acp j-jn.
(12) sermon (DIV1)
133
Image 5
2635
Secondly, that he will reward the good that we do in secret. Thirdly, that he will reward it openly.
Secondly, that he will reward the good that we do in secret. Thirdly, that he will reward it openly.
ord, cst pns31 vmb vvi dt j cst pns12 vdb p-acp j-jn. ord, cst pns31 vmb vvi pn31 av-j.
(12) sermon (DIV1)
133
Image 5
2636
Fitly are these things propounded to the children of God, that they may accustome themselues to do whatsoeuer they do,
Fitly Are these things propounded to the children of God, that they may accustom themselves to do whatsoever they do,
av-j vbr d n2 vvn p-acp dt n2 pp-f np1, cst pns32 vmb vvi px32 p-acp vdb r-crq pns32 vdb,
(12) sermon (DIV1)
133
Image 5
2637
as in the sight of God: and to approue themselues vnto their heauenly Father.
as in the sighed of God: and to approve themselves unto their heavenly Father.
c-acp p-acp dt n1 pp-f np1: cc pc-acp vvi px32 p-acp po32 j n1.
(12) sermon (DIV1)
133
Image 5
2638
And as fitly are these three opposed to the vanitie of the flesh, all which men do so hunt after. For the first:
And as fitly Are these three opposed to the vanity of the Flesh, all which men do so hunt After. For the First:
cc c-acp av-j vbr d crd vvn p-acp dt n1 pp-f dt n1, d r-crq n2 vdb av vvi a-acp. p-acp dt ord:
(12) sermon (DIV1)
133
Image 5
2639
that God seerh and knoweth all things that are done in secret, the Scriptures in many places do witnesse:
that God seerh and Knoweth all things that Are done in secret, the Scriptures in many places do witness:
cst np1 vvz cc vvz d n2 cst vbr vdn p-acp j-jn, dt n2 p-acp d n2 vdb vvi:
(12) sermon (DIV1)
134
Image 5
2640
Whither shall I go from thy presence? (saith the Psalmist) If I go vp to heauen, thou art there, Whither shall I go from thy presence? (Says the Psalmist) If I go up to heaven, thou art there,
q-crq vmb pns11 vvi p-acp po21 n1? (vvz dt n1) cs pns11 vvb a-acp p-acp n1, pns21 vb2r a-acp,
(12) sermon (DIV1)
134
Image 5
2641
if I go downe to hel, thou art there: If I go beyond the sea, thy right hand will there find me out:
if I go down to hell, thou art there: If I go beyond the sea, thy right hand will there find me out:
cs pns11 vvb a-acp p-acp n1, pns21 vb2r a-acp: cs pns11 vvb p-acp dt n1, po21 j-jn n1 vmb pc-acp vvi pno11 av:
(12) sermon (DIV1)
134
Image 5
2642
if I say that darkenesse shall couer me, behold darkenesse and light to thee are both alike, thou art about my bed,
if I say that darkness shall cover me, behold darkness and Light to thee Are both alike, thou art about my Bed,
cs pns11 vvb d n1 vmb vvi pno11, vvb n1 cc n1 p-acp pno21 vbr d av, pns21 vb2r p-acp po11 n1,
(12) sermon (DIV1)
134
Image 5
2643
and spyest out all my waies, and thou knowest all my thoughts long before: meaning before they are conceiued. Againe:and spiest out all my ways, and thou Knowest all my thoughts long before: meaning before they Are conceived. Again:
cc vv2 av av-d po11 n2, cc pns21 vv2 d po11 n2 av-j a-acp: vvg c-acp pns32 vbr vvn. av:
(12) sermon (DIV1)
134
Image 5
2644
He that made the eye, shall he not see? and he that made the eare, shall he not heare? And againe, by Ieremie the Lord saith: He that made the eye, shall he not see? and he that made the ear, shall he not hear? And again, by Ieremie the Lord Says:
pns31 cst vvd dt n1, vmb pns31 xx vvi? cc pns31 cst vvd dt n1, vmb pns31 xx vvi? cc av, p-acp np1 dt n1 vvz:
(12) sermon (DIV1)
134
Image 5
2645
I the Lord search the hearts, and trie the reines. A point this is very necessarie to be vrged. I the Lord search the hearts, and try the reins. A point this is very necessary to be urged.
pns11 dt n1 vvb dt n2, cc vvi dt n2. dt n1 d vbz av j pc-acp vbi vvn.
(12) sermon (DIV1)
134
Image 5
2646
For first, the wicked either beleeue it not, or they regard it not.
For First, the wicked either believe it not, or they regard it not.
p-acp ord, dt j av-d vvi pn31 xx, cc pns32 vvb pn31 xx.
(12) sermon (DIV1)
134
Image 5
2647
Many will confesse that there is a God, which yet are not ashamed to say with the wicked in the 10. Psalme:
Many will confess that there is a God, which yet Are not ashamed to say with the wicked in the 10. Psalm:
av-d vmb vvi cst pc-acp vbz dt n1, r-crq av vbr xx j pc-acp vvi p-acp dt j p-acp dt crd n1:
(12) sermon (DIV1)
134
Image 5
2648
Tush the Lord seeth vs not ; or if he seeth what we do, he doth not regard:Tush the Lord sees us not; or if he sees what we do, he does not regard:
uh dt n1 vvz pno12 xx; cc cs pns31 vvz r-crq pns12 vdb, pns31 vdz xx vvi:
(12) sermon (DIV1)
134
Image 5
2649
and thereupon they make themselues bold to commit all wickednesse with greedinesse:
and thereupon they make themselves bold to commit all wickedness with greediness:
cc av pns32 vvb px32 j pc-acp vvi d n1 p-acp n1:
(12) sermon (DIV1)
134
Image 5
2650
for would so many so desperately else giue ouer themselues, some to theft, some to whoredome, some to drunkennesse, some to practising of murther,
for would so many so desperately Else give over themselves, Some to theft, Some to whoredom, Some to Drunkenness, Some to practising of murder,
c-acp vmd av d av av-j av vvi p-acp px32, d p-acp n1, d p-acp n1, d p-acp n1, d p-acp vvg pp-f n1,
(12) sermon (DIV1)
134
Image 5
2651
and some to the contriuing of treason:
and Some to the contriving of treason:
cc d p-acp dt n-vvg pp-f n1:
(12) sermon (DIV1)
134
Image 5
2652
if they were perswaded that the Lord of heauen and earth did looke vpon them in secret:
if they were persuaded that the Lord of heaven and earth did look upon them in secret:
cs pns32 vbdr vvn cst dt n1 pp-f n1 cc n1 vdd vvi p-acp pno32 p-acp j-jn:
(12) sermon (DIV1)
134
Image 5
2653
and take a note of that which they do in secret? and heape vp vengeance as they heape vp sinne? Would the foule mouthed blasphemer sweare againe,
and take a note of that which they do in secret? and heap up vengeance as they heap up sin? Would the foul mouthed blasphemer swear again,
cc vvb dt n1 pp-f d r-crq pns32 vdb p-acp j-jn? cc vvb a-acp n1 c-acp pns32 vvb a-acp n1? vmd dt j j-vvn n1 vvi av,
(12) sermon (DIV1)
134
Image 5
2654
when he is reproued for his swearing, in despite of God (whose most holy and fearefull name he doth abuse) and of him that in the name of God doth reproue him:
when he is reproved for his swearing, in despite of God (whose most holy and fearful name he does abuse) and of him that in the name of God does reprove him:
c-crq pns31 vbz vvn p-acp po31 n-vvg, p-acp n1 pp-f np1 (r-crq av-ds j cc j n1 pns31 vdz vvi) cc pp-f pno31 cst p-acp dt n1 pp-f np1 vdz vvi pno31:
(12) sermon (DIV1)
134
Image 5
2655
if he were perswaded that the Lord did heare him, & marke how he doth abuse his name? would so many beate their braines,
if he were persuaded that the Lord did hear him, & mark how he does abuse his name? would so many beat their brains,
cs pns31 vbdr vvn cst dt n1 vdd vvi pno31, cc vvb c-crq pns31 vdz vvi po31 n1? vmd av av-d vvi po32 n2,
(12) sermon (DIV1)
134
Image 5
2656
and studie so hard as they do in secret, to practise all kind of wrong and oppression,
and study so hard as they do in secret, to practise all kind of wrong and oppression,
cc vvi av av-j c-acp pns32 vdb p-acp j-jn, pc-acp vvi d n1 pp-f n-jn cc n1,
(12) sermon (DIV1)
134
Image 5
2657
and how to couer it with flatterie and deceipt, if they beleeued that God did see them or regard? In a word, would so many come to the Church,
and how to cover it with flattery and deceit, if they believed that God did see them or regard? In a word, would so many come to the Church,
cc c-crq pc-acp vvi pn31 p-acp n1 cc n1, cs pns32 vvd cst np1 vdd vvi pno32 cc vvi? p-acp dt n1, vmd av av-d vvn p-acp dt n1,
(12) sermon (DIV1)
134
Image 5
2658
and make a shew of great deuotion, and play the hypocrits, hardening their hearts against the word of God,
and make a show of great devotion, and play the Hypocrites, hardening their hearts against the word of God,
cc vvi dt n1 pp-f j n1, cc vvi dt n2, vvg po32 n2 p-acp dt n1 pp-f np1,
(12) sermon (DIV1)
134
Image 5
2659
and imagining euill, and descanting vpon euery word at their pleasure, if they did beleeue that God did see them in secret? And what is this but plaine Atheisme? to say there is a God,
and imagining evil, and descanting upon every word At their pleasure, if they did believe that God did see them in secret? And what is this but plain Atheism? to say there is a God,
cc vvg j-jn, cc vvg p-acp d n1 p-acp po32 n1, cs pns32 vdd vvi cst np1 vdd vvi pno32 p-acp j-jn? cc q-crq vbz d p-acp j n1? pc-acp vvi a-acp vbz dt n1,
(12) sermon (DIV1)
134
Image 5
2660
and not to beleeue that this God seeth in secret? What is this but to make an idoll of the true God? If this be Atheisme (as doubtlesse it is,
and not to believe that this God sees in secret? What is this but to make an idol of the true God? If this be Atheism (as doubtless it is,
cc xx pc-acp vvi cst d np1 vvz p-acp j-jn? q-crq vbz d p-acp pc-acp vvi dt n1 pp-f dt j np1? cs d vbb n1 (c-acp av-j pn31 vbz,
(12) sermon (DIV1)
134
Image 5
2661
though not in the highest degree) then how many Atheists are there which liue so,
though not in the highest degree) then how many Atheists Are there which live so,
cs xx p-acp dt js n1) av c-crq d n2 vbr a-acp r-crq vvb av,
(12) sermon (DIV1)
134
Image 5
2662
as if God did not see them in secret? for in secret they conceiue their wickednesse,
as if God did not see them in secret? for in secret they conceive their wickedness,
c-acp cs np1 vdd xx vvi pno32 p-acp j-jn? p-acp p-acp j-jn pns32 vvb po32 n1,
(12) sermon (DIV1)
134
Image 5
2663
and in publike they bring foorth vngodlinesse:
and in public they bring forth ungodliness:
cc p-acp j pns32 vvb av n1:
(12) sermon (DIV1)
134
Image 5
2664
for why, they thinke themselues cocke sure, so long as God (as they imagine) doth not see their secret deuises, or not regard them.
for why, they think themselves cock sure, so long as God (as they imagine) does not see their secret devises, or not regard them.
c-acp c-crq, pns32 vvb px32 n1 j, av av-j c-acp np1 (c-acp pns32 vvb) vdz xx vvi po32 j-jn n2, cc xx vvi pno32.
(12) sermon (DIV1)
134
Image 5
2665
They thinke that because they see not the Lord, therefore the Lord seeth not them: like Balaam who feared not the Angell because he saw not the Angell:
They think that Because they see not the Lord, Therefore the Lord sees not them: like balaam who feared not the Angel Because he saw not the Angel:
pns32 vvb cst c-acp pns32 vvb xx dt n1, av dt n1 vvz xx pno32: av-j np1 r-crq vvd xx dt n1 c-acp pns31 vvd xx dt n1:
(12) sermon (DIV1)
134
Image 5
2666
but it is said, that his beast feared him, and stayed so soone as he saw him:
but it is said, that his beast feared him, and stayed so soon as he saw him:
cc-acp pn31 vbz vvn, cst po31 n1 vvd pno31, cc vvd av av c-acp pns31 vvd pno31:
(12) sermon (DIV1)
134
Image 5
2667
to shew, that those which know that God doth see them, and yet go on still in their wickednesse, are worse then the beast:
to show, that those which know that God does see them, and yet go on still in their wickedness, Are Worse then the beast:
pc-acp vvi, cst d r-crq vvb cst np1 vdz vvi pno32, cc av vvb a-acp av p-acp po32 n1, vbr av-jc cs dt n1:
(12) sermon (DIV1)
134
Image 5
2668
and that asse shall condemne them.
and that Ass shall condemn them.
cc d n1 vmb vvi pno32.
(12) sermon (DIV1)
134
Image 5
2669
This doctrine is also to be vrged in regard of the godly themselues, who though they know and confesse it to be most true,
This Doctrine is also to be urged in regard of the godly themselves, who though they know and confess it to be most true,
d n1 vbz av pc-acp vbi vvn p-acp n1 pp-f dt j px32, r-crq cs pns32 vvb cc vvi pn31 pc-acp vbi av-ds j,
(12) sermon (DIV1)
134
Image 5
2670
and can alleadge many Texts of the Scripture, to proue that God hath all knowledge, and seeth all things that are done in secret:
and can allege many Texts of the Scripture, to prove that God hath all knowledge, and sees all things that Are done in secret:
cc vmb vvi d n2 pp-f dt n1, pc-acp vvi cst np1 vhz d n1, cc vvz d n2 cst vbr vdn p-acp j-jn:
(12) sermon (DIV1)
134
Image 5
2671
yet they haue not so powerfull vse of this doctrine as they should.
yet they have not so powerful use of this Doctrine as they should.
av pns32 vhb xx av j n1 pp-f d n1 c-acp pns32 vmd.
(12) sermon (DIV1)
134
Image 5
2672
Then is it powerfull vnto vs, when (by the Spirite of God) our hearts are kept in awe,
Then is it powerful unto us, when (by the Spirit of God) our hearts Are kept in awe,
av vbz pn31 j p-acp pno12, c-crq (p-acp dt n1 pp-f np1) po12 n2 vbr vvn p-acp n1,
(12) sermon (DIV1)
134
Image 5
2673
and made afraid to do those things that will offend his Maiestie, as Ioseph who (knowing this point well) feared therefore to yeeld to the lewd motion of his light mistresse.
and made afraid to do those things that will offend his Majesty, as Ioseph who (knowing this point well) feared Therefore to yield to the lewd motion of his Light mistress.
cc vvd j pc-acp vdi d n2 cst vmb vvi po31 n1, c-acp np1 r-crq (vvg d n1 av) vvd av pc-acp vvi p-acp dt j n1 pp-f po31 j n1.
(12) sermon (DIV1)
134
Image 5
2674
How many sinnes do of a sudden steale vpon vs, and slippe from vs, when we thinke not of this, that God seeth in secret? How many againe are arrested (as it were) and taken in the manner,
How many Sins do of a sudden steal upon us, and slip from us, when we think not of this, that God sees in secret? How many again Are arrested (as it were) and taken in the manner,
q-crq d n2 vdb pp-f dt j n1 p-acp pno12, cc vvi p-acp pno12, c-crq pns12 vvb xx pp-f d, cst np1 vvz p-acp j-jn? c-crq d av vbr vvn (c-acp pn31 vbdr) cc vvn p-acp dt n1,
(12) sermon (DIV1)
135
Image 5
2675
yea and staid from going forward, when once this meditation commeth to mind:
yea and stayed from going forward, when once this meditation comes to mind:
uh cc vvd p-acp vvg av-j, c-crq a-acp d n1 vvz p-acp n1:
(12) sermon (DIV1)
135
Image 5
2676
God seeth in secret? We are alwaies conuersant in his eyesight, neither can we possibly do or conceiue any thing, be it neuer so secret, but that he seeth it.
God sees in secret? We Are always conversant in his eyesight, neither can we possibly doe or conceive any thing, be it never so secret, but that he sees it.
np1 vvz p-acp j-jn? pns12 vbr av j p-acp po31 n1, dx vmb pns12 av-j n1 cc vvi d n1, vbb pn31 av-x av j-jn, cc-acp cst pns31 vvz pn31.
(12) sermon (DIV1)
135
Image 5
2677
It is a signe of great rashnesse and impudent audacitie, if a sonne without feare of his fathers displeasure dareth do a fault in the sight and presence of his father.
It is a Signen of great rashness and impudent audacity, if a son without Fear of his Father's displeasure dareth do a fault in the sighed and presence of his father.
pn31 vbz dt n1 pp-f j n1 cc j n1, cs dt n1 p-acp n1 pp-f po31 ng1 n1 vvz vdi dt n1 p-acp dt n1 cc n1 pp-f po31 n1.
(12) sermon (DIV1)
136
Image 5
2678
Nay what strumpet so impudent that in her husbands sight dareth prostitute herselfe before another? yea would she not be ashamed and afraid too,
Nay what strumpet so impudent that in her Husbands sighed dareth prostitute herself before Another? yea would she not be ashamed and afraid too,
uh-x q-crq n1 av j cst p-acp po31 ng1 n1 vvz vvi px31 p-acp j-jn? uh vmd pns31 xx vbi j cc j av,
(12) sermon (DIV1)
136
Image 5
2679
if but a little child were in presence? What then shall we thinke of our selues, that dare boldly without feare, confidently without doubting, impudently without blush ing,
if but a little child were in presence? What then shall we think of our selves, that Dare boldly without Fear, confidently without doubting, impudently without blush ing,
cs p-acp dt j n1 vbdr p-acp n1? q-crq av vmb pns12 vvi pp-f po12 n2, cst vvb av-j p-acp n1, av-j p-acp vvg, av-j p-acp n1 zz,
(12) sermon (DIV1)
136
Image 5
2680
and continually without ceassing, do those things in the sight of Almightie God our heauenly Father, which we feare and shame to doe in the presence of a mortall man,
and continually without ceasing, do those things in the sighed of Almighty God our heavenly Father, which we Fear and shame to do in the presence of a Mortal man,
cc av-j p-acp vvg, vdb d n2 p-acp dt n1 pp-f j-jn np1 po12 j n1, r-crq pns12 vvb cc n1 pc-acp vdi p-acp dt n1 pp-f dt j-jn n1,
(12) sermon (DIV1)
136
Image 5
2681
or a little child? The breath of man is in his nosthrils, but the least glimpse of Gods diuine, imperiall,
or a little child? The breath of man is in his nostrils, but the least glimpse of God's divine, imperial,
cc dt j n1? dt n1 pp-f n1 vbz p-acp po31 n2, cc-acp dt ds n1 pp-f n2 j-jn, j-jn,
(12) sermon (DIV1)
136
Image 5
2682
and immortall Maiestie, is able to confound and crush in peeces tenne thousand worlds at once.
and immortal Majesty, is able to confound and crush in Pieces tenne thousand world's At once.
cc j n1, vbz j pc-acp vvi cc vvi p-acp n2 crd crd n2 p-acp a-acp.
(12) sermon (DIV1)
136
Image 5
2683
As God doth see his children in secret, so he doth looke vpon them as a heauenly Father,
As God does see his children in secret, so he does look upon them as a heavenly Father,
p-acp np1 vdz vvi po31 n2 p-acp j-jn, av pns31 vdz vvi p-acp pno32 p-acp dt j n1,
(12) sermon (DIV1)
136
Image 5
2684
and not as a cruell enemie, or rigorous Iudge, when they do well:
and not as a cruel enemy, or rigorous Judge, when they do well:
cc xx p-acp dt j n1, cc j n1, c-crq pns32 vdb av:
(12) sermon (DIV1)
136
Image 5
2685
and being well pleased with Christ Iesus his naturall sonne, doth also take great delights in the indeuours of his adopted children which are in Christ Iesus:
and being well pleased with christ Iesus his natural son, does also take great delights in the endeavours of his adopted children which Are in christ Iesus:
cc vbg av vvn p-acp np1 np1 po31 j n1, vdz av vvi j n2 p-acp dt n2 pp-f po31 j-vvn n2 r-crq vbr p-acp np1 np1:
(12) sermon (DIV1)
136
Image 5
2686
and therefore doth he delight in them, because they are in Christ Iesus, and else not.
and Therefore does he delight in them, Because they Are in christ Iesus, and Else not.
cc av vdz pns31 vvi p-acp pno32, c-acp pns32 vbr p-acp np1 np1, cc av xx.
(12) sermon (DIV1)
136
Image 5
2687
Therefore whatsoeuer deuotion or seruice we offer vnto God in secret or otherwise, it must be offered in and through Christ,
Therefore whatsoever devotion or service we offer unto God in secret or otherwise, it must be offered in and through christ,
av r-crq n1 cc n1 pns12 vvb p-acp np1 p-acp j-jn cc av, pn31 vmb vbi vvn p-acp cc p-acp np1,
(12) sermon (DIV1)
136
Image 5
2688
for whose sake alone it is acceptable, or else it (being without Christ) is vnto God most abhominable.
for whose sake alone it is acceptable, or Else it (being without christ) is unto God most abominable.
p-acp rg-crq n1 av-j pn31 vbz j, cc av pn31 (vbg p-acp np1) vbz p-acp np1 av-ds j.
(12) sermon (DIV1)
136
Image 5
2689
Secondly, it is said that our heauenly Father will reward his childrē for that they giue in secret.
Secondly, it is said that our heavenly Father will reward his children for that they give in secret.
ord, pn31 vbz vvn d po12 j n1 vmb vvi po31 n2 p-acp cst pns32 vvb p-acp j-jn.
(12) sermon (DIV1)
137
Image 5
2690
And this is a good encouragement to the godly.
And this is a good encouragement to the godly.
cc d vbz dt j n1 p-acp dt j.
(12) sermon (DIV1)
137
Image 5
2691
For flesh and bloud (vnlesse it hath some hope of reward) thinks it altogether lost which is giuen to the poore.
For Flesh and blood (unless it hath Some hope of reward) thinks it altogether lost which is given to the poor.
p-acp n1 cc n1 (cs pn31 vhz d n1 pp-f n1) vvz pn31 av vvn r-crq vbz vvn p-acp dt j.
(12) sermon (DIV1)
137
Image 5
2692
It is not lost saith Christ, it shall be rewarded of your heauenly Father. Therefore well saith a learned man:
It is not lost Says christ, it shall be rewarded of your heavenly Father. Therefore well Says a learned man:
pn31 vbz xx vvn vvz np1, pn31 vmb vbi vvn pp-f po22 j n1. av av vvz dt j n1:
(12) sermon (DIV1)
137
Image 5
2693
Eleemosina non est dispendium, sed negotiatio: Eleemosina non est dispendium, sed negotiatio:
np1 fw-fr fw-la fw-la, fw-la fw-la:
(12) sermon (DIV1)
137
Image 5
2694
Almes giuing is no losse or damage, but a kind of traffique or merchandise from heauen.
Alms giving is no loss or damage, but a kind of traffic or merchandise from heaven.
n2 vvg vbz dx n1 cc n1, cc-acp dt n1 pp-f n1 cc n1 p-acp n1.
(12) sermon (DIV1)
137
Image 5
2695
For whatsoeuer we lay out here vpon Christs poore needie members, it shall be payed againe with aduantage.
For whatsoever we lay out Here upon Christ poor needy members, it shall be paid again with advantage.
p-acp r-crq pns12 vvb av av p-acp npg1 j j n2, pn31 vmb vbi vvn av p-acp n1.
(12) sermon (DIV1)
137
Image 5
2696
Cast thy bread vpon the waters (saith Salomon ) for after many dayes thou shalt find it: Cast thy bred upon the waters (Says Solomon) for After many days thou shalt find it:
vvb po21 n1 p-acp dt n2 (vvz np1) p-acp p-acp d n2 pns21 vm2 vvi pn31:
(12) sermon (DIV1)
137
Image 5
2697
that is, feare not to bestow thy liberalitie vpon the poore, which can giue thee nothing againe,
that is, Fear not to bestow thy liberality upon the poor, which can give thee nothing again,
cst vbz, vvb xx pc-acp vvi po21 n1 p-acp dt j, r-crq vmb vvi pno21 pix av,
(12) sermon (DIV1)
137
Image 5
2698
and though it seeme to be lost as that which is cast into the sea, yet after many daies, that is,
and though it seem to be lost as that which is cast into the sea, yet After many days, that is,
cc cs pn31 vvb pc-acp vbi vvn p-acp d r-crq vbz vvn p-acp dt n1, av p-acp d n2, cst vbz,
(12) sermon (DIV1)
137
Image 5
2699
when thou doest least looke for it, and thinkest that it is forgotten, and worne out with time, thou shalt find it againe, thy heauenly Father with whom a thousand yeares are but as one day will reward thee for it,
when thou dost least look for it, and Thinkest that it is forgotten, and worn out with time, thou shalt find it again, thy heavenly Father with whom a thousand Years Are but as one day will reward thee for it,
c-crq pns21 vd2 ds vvb p-acp pn31, cc vv2 cst pn31 vbz vvn, cc vvn av p-acp n1, pns21 vm2 vvi pn31 av, po21 j n1 p-acp ro-crq dt crd n2 vbr cc-acp p-acp crd n1 vmb vvi pno21 p-acp pn31,
(12) sermon (DIV1)
137
Image 5
2700
if thou giue of faith in his sonne Christ. Lastly:
if thou give of faith in his son christ. Lastly:
cs pns21 vvb pp-f n1 p-acp po31 n1 np1. ord:
(12) sermon (DIV1)
137
Image 5
2701
because we naturally affect popular praise, and desire to be famous, Christ saith, that our heauenly Father will not onely reward vs,
Because we naturally affect popular praise, and desire to be famous, christ Says, that our heavenly Father will not only reward us,
c-acp pns12 av-j vvb j n1, cc vvb pc-acp vbi j, np1 vvz, cst po12 j n1 vmb xx av-j vvi pno12,
(12) sermon (DIV1)
138
Image 5
2702
but it shall also be openly.
but it shall also be openly.
cc-acp pn31 vmb av vbi av-j.
(12) sermon (DIV1)
138
Image 5
2703
This our Sauiour Christ plainly sheweth in Luk. 14.13.14, When thou makest a feast call not thy friends,
This our Saviour christ plainly shows in Luk. 14.13.14, When thou Makest a feast call not thy Friends,
d po12 n1 np1 av-j vvz p-acp np1 crd, c-crq pns21 vv2 dt n1 vvb xx po21 n2,
(12) sermon (DIV1)
138
Image 5
2704
nor thy brethren, nor thy acquaintance, nor thy rich neighbours, least they also bid thee againe,
nor thy brothers, nor thy acquaintance, nor thy rich neighbours, lest they also bid thee again,
ccx po21 n2, ccx po21 n1, ccx po21 j n2, cs pns32 av vvb pno21 av,
(12) sermon (DIV1)
138
Image 5
2705
and a recompence be made thee:
and a recompense be made thee:
cc dt n1 vbi vvn pno21:
(12) sermon (DIV1)
138
Image 5
2706
but call the poore, the lame, the maymed, and the blind, and thou shalt be blessed,
but call the poor, the lame, the maimed, and the blind, and thou shalt be blessed,
cc-acp vvb dt j, dt j, dt vvn, cc dt j, cc pns21 vm2 vbi vvn,
(12) sermon (DIV1)
138
Image 5
2707
because they cannot recompence thee, for thou shalt be recompenced at the resurrection of the iust: Because they cannot recompense thee, for thou shalt be recompensed At the resurrection of the just:
c-acp pns32 vmbx vvi pno21, c-acp pns21 vm2 vbi vvn p-acp dt n1 pp-f dt j:
(12) sermon (DIV1)
138
Image 5
2708
that is, if thou regardest a good reward indeed, then rather call the poore then the rich.
that is, if thou regardest a good reward indeed, then rather call the poor then the rich.
cst vbz, cs pns21 vvd2 dt j n1 av, av av-c vvi dt j av dt j.
(12) sermon (DIV1)
138
Image 5
2709
What recompence this is that shall be giuen in behalfe of the poore Christ also sheweth in Mat. 25.34. where he sheweth that it shall be said to them on the right hand, Come ye blessed of my Father, inherite the kingdome prepared for you from the beginning of the world:
What recompense this is that shall be given in behalf of the poor christ also shows in Mathew 25.34. where he shows that it shall be said to them on the right hand, Come you blessed of my Father, inherit the Kingdom prepared for you from the beginning of the world:
q-crq n1 d vbz cst vmb vbi vvn p-acp n1 pp-f dt j np1 av vvz p-acp np1 crd. c-crq pns31 vvz cst pn31 vmb vbi vvn p-acp pno32 p-acp dt j-jn n1, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n-vvg pp-f dt n1:
(12) sermon (DIV1)
138
Image 5
2710
for I was a hungred, and ye gaue me meat, &c. for in asmuch as ye haue done it to one of the least of these my brethren, ye haue done it vnto me :for I was a hungered, and you gave me meat, etc. for in as as you have done it to one of the least of these my brothers, you have done it unto me:
c-acp pns11 vbds av vvd, cc pn22 vvd pno11 n1, av c-acp p-acp av c-acp pn22 vhb vdn pn31 p-acp crd pp-f dt ds pp-f d po11 n2, pn22 vhb vdn pn31 p-acp pno11:
(12) sermon (DIV1)
138
Image 5
2711
that is, I take it as done vnto my selfe, which you haue done vnto these poore ones that beleeue in me,
that is, I take it as done unto my self, which you have done unto these poor ones that believe in me,
cst vbz, pns11 vvb pn31 p-acp vdi p-acp po11 n1, r-crq pn22 vhb vdn p-acp d j pi2 cst vvi p-acp pno11,
(12) sermon (DIV1)
138
Image 5
2712
and for whom I haue died. What manner of reward is this? We may well wonder at this reward:
and for whom I have died. What manner of reward is this? We may well wonder At this reward:
cc p-acp ro-crq pns11 vhb vvn. q-crq n1 pp-f n1 vbz d? pns12 vmb av vvi p-acp d n1:
(12) sermon (DIV1)
138
Image 5
2713
as Mary did at the Angels salutation: for the Angell did not salute her as her neighbours vsed to salute her:
as Marry did At the Angels salutation: for the Angel did not salute her as her neighbours used to salute her:
c-acp uh vdd p-acp dt ng1 n1: c-acp dt n1 vdd xx vvi pno31 p-acp po31 n2 vvd pc-acp vvi pno31:
(12) sermon (DIV1)
138
Image 5
2714
and God doth not reward his children in whom (for his beloued Sons sake) he taketh delight, as men reward their friends.
and God does not reward his children in whom (for his Beloved Sons sake) he Takes delight, as men reward their Friends.
cc np1 vdz xx vvi po31 n2 p-acp ro-crq (c-acp po31 j-vvn ng1 n1) pns31 vvz n1, c-acp n2 vvb po32 n2.
(12) sermon (DIV1)
138
Image 5
2715
Amongst men ye shall haue a dinner for a dinner, and one good turne for another:
among men you shall have a dinner for a dinner, and one good turn for Another:
p-acp n2 pn22 vmb vhi dt n1 p-acp dt n1, cc crd j n1 p-acp j-jn:
(12) sermon (DIV1)
138
Image 5
2716
but here is a kingdom giuen for giuing a peece of bread, or cloth, or drinke,
but Here is a Kingdom given for giving a piece of bred, or cloth, or drink,
cc-acp av vbz dt n1 vvn p-acp vvg dt n1 pp-f n1, cc n1, cc vvi,
(12) sermon (DIV1)
138
Image 5
2717
or cōfortable speeches, which they haue not giuē neither as owners therof, but as stewards put in trust from God.
or comfortable Speeches, which they have not given neither as owners thereof, but as Stewards put in trust from God.
cc j n2, r-crq pns32 vhb xx vvn av-dx p-acp n2 av, cc-acp c-acp n2 vvn p-acp n1 p-acp np1.
(12) sermon (DIV1)
138
Image 5
2718
And what kingdome? No lesse then the kingdome of heauen.
And what Kingdom? No less then the Kingdom of heaven.
cc q-crq n1? av-dx dc cs dt n1 pp-f n1.
(12) sermon (DIV1)
138
Image 5
2719
And how? not as a lease, or a farme, or a coppie hold for yeares:
And how? not as a lease, or a farm, or a copy hold for Years:
cc q-crq? xx p-acp dt n1, cc dt n1, cc dt n1 vvb p-acp n2:
(12) sermon (DIV1)
138
Image 5
2720
but as an inheritance of their Father for euer.
but as an inheritance of their Father for ever.
cc-acp c-acp dt n1 pp-f po32 n1 p-acp av.
(12) sermon (DIV1)
138
Image 5
2721
And this shall be giuen them in possession with al the grace and glorie that can be, not in the presence of some few persons, of this place,
And this shall be given them in possession with all the grace and glory that can be, not in the presence of Some few Persons, of this place,
cc d vmb vbi vvn pno32 p-acp n1 p-acp d dt n1 cc n1 cst vmb vbi, xx p-acp dt n1 pp-f d d n2, pp-f d n1,
(12) sermon (DIV1)
138
Image 5
2722
or that countrey, but before all the inhabitants of the whole world, at the sight and hearing wherof, the wicked and vngodly hypocrites, who sold their good deedes for worldly praise and filthie lucre, as prophane Esau did his birthright for a messe of pottage, shall euen gnash with their teeth for griefe,
or that country, but before all the inhabitants of the Whole world, At the sighed and hearing whereof, the wicked and ungodly Hypocrites, who sold their good Deeds for worldly praise and filthy lucre, as profane Esau did his birthright for a mess of pottage, shall even gnash with their teeth for grief,
cc d n1, cc-acp p-acp d dt n2 pp-f dt j-jn n1, p-acp dt n1 cc n-vvg c-crq, dt j cc j n2, r-crq vvd po32 j n2 p-acp j n1 cc j n1, c-acp j np1 vdd po31 n1 p-acp dt n1 pp-f n1, vmb av-j vvi p-acp po32 n2 p-acp n1,
(12) sermon (DIV1)
138
Image 5
2723
and consume away like the smoke against the wind, through extremitie of feare, griefe, and shame:
and consume away like the smoke against the wind, through extremity of Fear, grief, and shame:
cc vvi av av-j dt n1 p-acp dt n1, p-acp n1 pp-f n1, n1, cc n1:
(12) sermon (DIV1)
138
Image 5
2724
being withall at the same instant ouerwhelmed with the most dreadfull and intollerable sentence of Gods euerlasting curse, which in like manner is set downe alreadie:
being withal At the same instant overwhelmed with the most dreadful and intolerable sentence of God's everlasting curse, which in like manner is Set down already:
vbg av p-acp dt d n-jn vvn p-acp dt av-ds j cc j n1 pp-f npg1 j n1, r-crq p-acp j n1 vbz vvn a-acp av:
(12) sermon (DIV1)
138
Image 5
2725
Depart from me ye cursed into euerlasting fire, which is prepared for the diuell and his Angels: Depart from me you cursed into everlasting fire, which is prepared for the Devil and his Angels:
vvb p-acp pno11 pn22 vvd p-acp j n1, r-crq vbz vvn p-acp dt n1 cc po31 n2:
(12) sermon (DIV1)
138
Image 5
2726
from which the Lord for his rich mercies sake in Christ Iesus deliuer vs all.
from which the Lord for his rich Mercies sake in christ Iesus deliver us all.
p-acp r-crq dt n1 p-acp po31 j ng1 n1 p-acp np1 np1 vvi pno12 d.
(12) sermon (DIV1)
138
Image 5
2727
Now my brethrē by this time I hope you be perswaded, that there is nothing lost by that which a man doth vnto God in secret,
Now my brothers by this time I hope you be persuaded, that there is nothing lost by that which a man does unto God in secret,
av po11 n2 p-acp d n1 pns11 vvb pn22 vbb vvn, cst pc-acp vbz pix vvn p-acp d r-crq dt n1 vdz p-acp np1 p-acp j-jn,
(12) sermon (DIV1)
138
Image 5
2728
or vnto any of Gods Church for the loue of God.
or unto any of God's Church for the love of God.
cc p-acp d pp-f npg1 n1 p-acp dt n1 pp-f np1.
(12) sermon (DIV1)
138
Image 5
2729
For God that is loue it selfe, and infinite in loue, cannot but infinitely reward the loue of his children, which any way they haue shewed vnto his Maiestie, especially seeing as he crowneth not our gifts to him,
For God that is love it self, and infinite in love, cannot but infinitely reward the love of his children, which any Way they have showed unto his Majesty, especially seeing as he Crowneth not our Gifts to him,
p-acp np1 cst vbz n1 pn31 n1, cc j p-acp n1, vmbx p-acp av-j vvi dt n1 pp-f po31 n2, r-crq d n1 pns32 vhb vvn p-acp po31 n1, av-j vvg c-acp pns31 vvz xx po12 n2 p-acp pno31,
(12) sermon (DIV1)
138
Image 5
2730
but his owne gifts in vs, which we receiued first of him.
but his own Gifts in us, which we received First of him.
cc-acp po31 d n2 p-acp pno12, r-crq pns12 vvd ord pp-f pno31.
(12) sermon (DIV1)
138
Image 5
2731
And what can we desire more? Would we be seene when we do well? behold who seeth vs,
And what can we desire more? Would we be seen when we do well? behold who sees us,
cc q-crq vmb pns12 vvi dc? vmd pns12 vbi vvn c-crq pns12 vdb av? vvb r-crq vvz pno12,
(12) sermon (DIV1)
138
Image 5
2732
euen God our heauenly Father, who is all in all, who cannot deceiue any, nor be deceiued by any.
even God our heavenly Father, who is all in all, who cannot deceive any, nor be deceived by any.
av np1 po12 j n1, r-crq vbz d p-acp d, r-crq vmbx vvi d, ccx vbi vvn p-acp d.
(12) sermon (DIV1)
138
Image 5
2733
Wouldest thou be rewarded for that thou doest? and would we not loose our labour for a toy or a trifle,
Wouldst thou be rewarded for that thou dost? and would we not lose our labour for a toy or a trifle,
vmd2 pns21 vbi vvn p-acp cst pns21 vd2? cc vmd pns12 xx vvi po12 n1 p-acp dt n1 cc dt n1,
(12) sermon (DIV1)
138
Image 5
2734
as many do? then behold our heauenly Father is readie, able and willing to reward vs with a kingdom of eternal happinesse:
as many do? then behold our heavenly Father is ready, able and willing to reward us with a Kingdom of Eternal happiness:
c-acp d vdb? av vvb po12 j n1 vbz j, j cc j pc-acp vvi pno12 p-acp dt n1 pp-f j n1:
(12) sermon (DIV1)
138
Image 5
2735
onely let vs be content with his reward, and tarrie his gracious leisure.
only let us be content with his reward, and tarry his gracious leisure.
av-j vvb pno12 vbi j p-acp po31 n1, cc vvi po31 j n1.
(12) sermon (DIV1)
138
Image 5
2736
Would we be openly rewarded and graced by some great person, before many, and before our enemies, that they might be ashamed,
Would we be openly rewarded and graced by Some great person, before many, and before our enemies, that they might be ashamed,
vmd pns12 vbi av-j vvn cc vvn p-acp d j n1, p-acp d, cc p-acp po12 n2, cst pns32 vmd vbi j,
(12) sermon (DIV1)
138
Image 5
2737
and before our friends, that they might with vs reioyce and triumph ouer them: then behold, we haue our hearts desire:
and before our Friends, that they might with us rejoice and triumph over them: then behold, we have our hearts desire:
cc p-acp po12 n2, cst pns32 vmd p-acp pno12 vvi cc vvi p-acp pno32: av vvb, pns12 vhb po12 n2 vvi:
(12) sermon (DIV1)
138
Image 5
2738
our heauenly Father will not onely most bountifully reward vs, but also in the open presence, view,
our heavenly Father will not only most bountifully reward us, but also in the open presence, view,
po12 j n1 vmb xx av-j av-ds av-j vvi pno12, cc-acp av p-acp dt j n1, n1,
(12) sermon (DIV1)
138
Image 5
2739
and hearing of all the whole world will blesse vs: where all Kings, and Emperours, and Tyrants shall appeare and stand naked:
and hearing of all the Whole world will bless us: where all Kings, and emperors, and Tyrants shall appear and stand naked:
cc vvg pp-f d dt j-jn n1 vmb vvi pno12: c-crq d n2, cc n2, cc n2 vmb vvi cc vvi j:
(12) sermon (DIV1)
138
Image 5
2740
and many of them shall shake and tremble for extreame feare and horrour of their owne conscience, and Gods vengeance.
and many of them shall shake and tremble for extreme Fear and horror of their own conscience, and God's vengeance.
cc d pp-f pno32 vmb vvi cc vvi p-acp j-jn n1 cc n1 pp-f po32 d n1, cc ng1 n1.
(12) sermon (DIV1)
138
Image 5
2741
Blessed be the most glorious name of our heauenly Father for euer. Amen.
Blessed be the most glorious name of our heavenly Father for ever. Amen.
j-vvn vbb dt av-ds j n1 pp-f po12 j n1 c-acp av. uh-n.
(12) sermon (DIV1)
138
Image 5
2742
As we haue heard what is to be shunned, and what is chiefly to be respected in giuing of almes:
As we have herd what is to be shunned, and what is chiefly to be respected in giving of alms:
c-acp pns12 vhb vvn r-crq vbz pc-acp vbi vvn, cc r-crq vbz av-jn pc-acp vbi vvn p-acp vvg pp-f n2:
(12) sermon (DIV1)
139
Image 5
2743
so now it will not be amisse to speake something (though but briefly) of almes it selfe:
so now it will not be amiss to speak something (though but briefly) of alms it self:
av av pn31 vmb xx vbi av pc-acp vvi pi (c-acp cc-acp av-j) pp-f n2 pn31 n1:
(12) sermon (DIV1)
139
Image 5
2744
and therein to see, first, what this word almes doth signifie. and therein to see, First, what this word alms does signify.
cc av pc-acp vvi, ord, r-crq d n1 n2 vdz vvi.
(12) sermon (DIV1)
139
Image 5
2745
Secondly, to what end, or for what cause God did ordaine that almes should be giuen and taken:
Secondly, to what end, or for what cause God did ordain that alms should be given and taken:
ord, p-acp r-crq n1, cc p-acp r-crq n1 np1 vdd vvi d n2 vmd vbi vvn cc vvn:
(12) sermon (DIV1)
139
Image 5
2746
or why he would haue any occasion thereof in the world. Thirdly, how men may be moued or induced to giue almes.
or why he would have any occasion thereof in the world. Thirdly, how men may be moved or induced to give alms.
cc c-crq pns31 vmd vhi d n1 av p-acp dt n1. ord, c-crq n2 vmb vbi vvn cc vvd pc-acp vvi n2.
(12) sermon (DIV1)
139
Image 5
2747
And lastly, to whom almes must be giuen. For the first: the word almes is deriued of the Greeke word NONLATINALPHABET, which signifieth mercie.
And lastly, to whom alms must be given. For the First: the word alms is derived of the Greek word, which signifies mercy.
cc ord, p-acp r-crq n2 vmb vbi vvn. p-acp dt ord: dt n1 n2 vbz vvn pp-f dt jp n1, r-crq vvz n1.
(12) sermon (DIV1)
139
Image 5
2748
Therefore as that is called grace which is giuen of grace, so that is called mercie which is giuen of mercie.
Therefore as that is called grace which is given of grace, so that is called mercy which is given of mercy.
av c-acp d vbz vvn n1 r-crq vbz vvn pp-f n1, av cst vbz vvn n1 r-crq vbz vvn pp-f n1.
(12) sermon (DIV1)
139
Image 5
2749
Almes then is some benefite that is bestowed freely vpon the poore and needie, onely of a mercifull and pitifull affection,
Alms then is Some benefit that is bestowed freely upon the poor and needy, only of a merciful and pitiful affection,
n2 av vbz d n1 cst vbz vvn av-j p-acp dt j cc j, j pp-f dt j cc j n1,
(12) sermon (DIV1)
139
Image 5
2750
and fellow feeling of his griefe and want. So the Samaritane is said to haue shewed compassion and mercie vpon the wounded man,
and fellow feeling of his grief and want. So the Samaritan is said to have showed compassion and mercy upon the wounded man,
cc n1 vvg pp-f po31 n1 cc n1. np1 dt np1 vbz vvn pc-acp vhi vvn n1 cc n1 p-acp dt j-vvn n1,
(12) sermon (DIV1)
139
Image 5
2751
when he powred oyle into his woundes, and holpe him vp to his beast, and laid out money for him at the Inne,
when he poured oil into his wounds, and help him up to his beast, and laid out money for him At the Inn,
c-crq pns31 vvd n1 p-acp po31 n2, cc vvd pno31 a-acp p-acp po31 n1, cc vvd av n1 p-acp pno31 p-acp dt n1,
(12) sermon (DIV1)
139
Image 5
2752
and gaue his word for him: this was a right almes giuer, which gaue of pitie, and was moued by mercie:
and gave his word for him: this was a right alms giver, which gave of pity, and was moved by mercy:
cc vvd po31 n1 p-acp pno31: d vbds dt j-jn n2 n1, r-crq vvd pp-f n1, cc vbds vvn p-acp n1:
(12) sermon (DIV1)
139
Image 5
2753
which is nothing else but a griefe and sicknes of the mind for anothers miserie, and makes a man readie to releeue the same.
which is nothing Else but a grief and sickness of the mind for another's misery, and makes a man ready to relieve the same.
r-crq vbz pix av cc-acp dt n1 cc n1 pp-f dt n1 c-acp ng1-jn n1, cc vvz dt n1 j pc-acp vvi dt d.
(12) sermon (DIV1)
139
Image 5
2754
And of almes some is true, and some is false;
And of alms Some is true, and Some is false;
cc pp-f n2 d vbz j, cc d vbz j;
(12) sermon (DIV1)
139
Image 5
2755
that is true almes which comes from them that giue of mercie, and compassion, or feeling of anothers miserie, who is sicke and troubled in his mind vntill his brothers miserie be releeued.
that is true alms which comes from them that give of mercy, and compassion, or feeling of another's misery, who is sick and troubled in his mind until his Brother's misery be relieved.
d vbz j n2 r-crq vvz p-acp pno32 cst vvb pp-f n1, cc n1, cc vvg pp-f j-jn n1, r-crq vbz j cc vvn p-acp po31 n1 p-acp po31 ng1 n1 vbi vvn.
(12) sermon (DIV1)
139
Image 5
2756
That is a false almes which comes from hypocrites, who giue not of any mercie,
That is a false alms which comes from Hypocrites, who give not of any mercy,
cst vbz dt j n2 r-crq vvz p-acp n2, r-crq vvb xx pp-f d n1,
(12) sermon (DIV1)
139
Image 5
2757
or compassion, but of some other straunge affections, seeking either to winne fame, or to auoid shame,
or compassion, but of Some other strange affections, seeking either to win fame, or to avoid shame,
cc n1, cc-acp pp-f d j-jn j n2, vvg av-d pc-acp vvi n1, cc pc-acp vvi n1,
(12) sermon (DIV1)
139
Image 5
2758
or because they are compelled by law to giue something. For otherwise, if they should see their poore brother in neuer so great need alone,
or Because they Are compelled by law to give something. For otherwise, if they should see their poor brother in never so great need alone,
cc c-acp pns32 vbr vvn p-acp n1 pc-acp vvi pi. p-acp av, cs pns32 vmd vvi po32 j n1 p-acp av-x av j n1 av-j,
(12) sermon (DIV1)
139
Image 5
2759
and no bodie by them to see them when they giue, or if there were not others to giue before them,
and no body by them to see them when they give, or if there were not Others to give before them,
cc dx n1 p-acp pno32 pc-acp vvi pno32 c-crq pns32 vvb, cc cs pc-acp vbdr xx n2-jn pc-acp vvi p-acp pno32,
(12) sermon (DIV1)
139
Image 5
2760
and to wonder at them for their hardnesse of heart, or some law to compell them, they would go by him,
and to wonder At them for their hardness of heart, or Some law to compel them, they would go by him,
cc pc-acp vvi p-acp pno32 p-acp po32 n1 pp-f n1, cc d n1 pc-acp vvi pno32, pns32 vmd vvi p-acp pno31,
(12) sermon (DIV1)
139
Image 5
2761
and come by him too often inough, and let him die too for want, before they would part with any thing to saue him.
and come by him too often enough, and let him die too for want, before they would part with any thing to save him.
cc vvb p-acp pno31 av av av-d, cc vvb pno31 vvi av p-acp n1, c-acp pns32 vmd vvi p-acp d n1 pc-acp vvi pno31.
(12) sermon (DIV1)
139
Image 5
2762
That our almes may be true almes, or mercies gift indeed, it is not so materiall how honest,
That our alms may be true alms, or Mercies gift indeed, it is not so material how honest,
cst po12 n2 vmb vbi j n2, cc ng1 n1 av, pn31 vbz xx av j-jn uh-crq j,
(12) sermon (DIV1)
139
Image 5
2763
or dishonest, how good or how bad he be to whō we giue, nor whether it be much or little that we giue,
or dishonest, how good or how bad he be to whom we give, nor whither it be much or little that we give,
cc j, c-crq j cc c-crq j pns31 vbi pc-acp ro-crq pns12 vvb, ccx cs pn31 vbb d cc j cst pns12 vvb,
(12) sermon (DIV1)
139
Image 5
2764
but with what mind we giue. Discriminat in hac causa non dati sed dantium diuersitas, saith a learned Writer:
but with what mind we give. Discriminat in hac causa non Dati sed dantium diuersitas, Says a learned Writer:
cc-acp p-acp q-crq n1 pns12 vvb. fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvz dt j n1:
(12) sermon (DIV1)
139
Image 5
2765
It is not the diuersitie of gifts, but the diuersitie of giuers that make the difference in this cause:
It is not the diversity of Gifts, but the diversity of givers that make the difference in this cause:
pn31 vbz xx dt n1 pp-f n2, cc-acp dt n1 pp-f n2 cst vvb dt n1 p-acp d n1:
(12) sermon (DIV1)
139
Image 5
2766
The rich men of their aboundance cast much into the treasurie, and the poore widow cast in two mites which makes a farthing. The rich men of their abundance cast much into the treasury, and the poor widow cast in two mites which makes a farthing.
dt j n2 pp-f po32 n1 vvd d p-acp dt n1, cc dt j n1 vvn p-acp crd n2 r-crq vvz dt n1.
(12) sermon (DIV1)
139
Image 5
2767
Now (by the iudgement of Christ) she cast in more then the rich men did,
Now (by the judgement of christ) she cast in more then the rich men did,
av (p-acp dt n1 pp-f np1) pns31 vvd p-acp dc cs dt j n2 vdd,
(12) sermon (DIV1)
139
Image 5
2768
because they of their superfluitie gaue some, but she gaue all that she had.
Because they of their superfluity gave Some, but she gave all that she had.
c-acp pns32 pp-f po32 n1 vvd d, cc-acp pns31 vvd d cst pns31 vhd.
(12) sermon (DIV1)
139
Image 5
2769
And so it is we see by daily experience, that many a meane man considering his abilitie,
And so it is we see by daily experience, that many a mean man considering his ability,
cc av pn31 vbz pns12 vvb p-acp j n1, cst d dt j n1 vvg po31 n1,
(12) sermon (DIV1)
139
Image 5
2770
or rather his inabilitie, doth giue more when he giueth a peny, then some rich man doth when he giueth a pound.
or rather his inability, does give more when he gives a penny, then Some rich man does when he gives a pound.
cc av-c po31 n1, vdz vvi dc c-crq pns31 vvz dt n1, cs d j n1 vdz c-crq pns31 vvz dt n1.
(12) sermon (DIV1)
139
Image 5
2771
And perhaps as he giueth all that he hath in cōparison of some other, so he parteth from it with a better mind then some that giue more,
And perhaps as he gives all that he hath in comparison of Some other, so he parts from it with a better mind then Some that give more,
cc av c-acp pns31 vvz d cst pns31 vhz p-acp n1 pp-f d n-jn, av pns31 vvz p-acp pn31 p-acp dt jc n1 cs d cst vvb av-dc,
(12) sermon (DIV1)
139
Image 5
2772
and can better spare it then he.
and can better spare it then he.
cc vmb vvi vvi pn31 av pns31.
(12) sermon (DIV1)
139
Image 5
2773
Diuerse do examine (in giuing of almes) whether he be a good man or no to whom they giue,
Diverse do examine (in giving of alms) whither he be a good man or no to whom they give,
j vdb vvi (p-acp vvg pp-f n2) cs pns31 vbb dt j n1 cc av-dx p-acp ro-crq pns32 vvb,
(12) sermon (DIV1)
139
Image 5
2774
as though it were of necessitie required to the truth of almes, that he must be a good man to whom almes is giuen,
as though it were of necessity required to the truth of alms, that he must be a good man to whom alms is given,
c-acp cs pn31 vbdr pp-f n1 vvn p-acp dt n1 pp-f n2, cst pns31 vmb vbi dt j n1 p-acp r-crq n2 vbz vvn,
(12) sermon (DIV1)
139
Image 5
2775
and not rather a good man that giueth it:
and not rather a good man that gives it:
cc xx av-c dt j n1 cst vvz pn31:
(12) sermon (DIV1)
139
Image 5
2776
Facile dignus est pauper, hoc ipso quod miser est & egenus, vt eleemosynam accipiat (saith Musculus :) A poore man is capable inough of an almes, in that he is in miserie and want.Facile Dignus est pauper, hoc ipso quod miser est & Egenus, vt Eleemosynary Accept (Says Musculus:) A poor man is capable enough of an alms, in that he is in misery and want.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la cc fw-la, fw-la fw-la n1 (vvz np1:) dt j n1 vbz j av-d pp-f dt n2, p-acp cst pns31 vbz p-acp n1 cc n1.
(12) sermon (DIV1)
139
Image 5
2777
Some say, they would giue almes if they were able;
some say, they would give alms if they were able;
d vvb, pns32 vmd vvi n2 cs pns32 vbdr j;
(12) sermon (DIV1)
140
Image 5
2778
but let them giue of that small abilitie that they haue, a little, and it shall be acceptable before God, being giuē of a pitiful mind.
but let them give of that small ability that they have, a little, and it shall be acceptable before God, being given of a pitiful mind.
cc-acp vvb pno32 vvi pp-f cst j n1 cst pns32 vhb, dt j, cc pn31 vmb vbi j p-acp np1, vbg vvn pp-f dt j n1.
(12) sermon (DIV1)
140
Image 5
2779
There is the alms of the hand, & the almes of the tongue, and the almes of the eyes,
There is the alms of the hand, & the alms of the tongue, and the alms of the eyes,
pc-acp vbz dt n2 pp-f dt n1, cc dt n2 pp-f dt n1, cc dt n2 pp-f dt n2,
(12) sermon (DIV1)
140
Image 5
2780
& the almes of the heart.
& the alms of the heart.
cc dt n2 pp-f dt n1.
(12) sermon (DIV1)
140
Image 5
2781
The almes of the hand is some visible thing giuen, as gold, siluer, bread, cloth, &c. The tongues almes is two fold:
The alms of the hand is Some visible thing given, as gold, silver, bred, cloth, etc. The tongues alms is two fold:
dt n2 pp-f dt n1 vbz d j n1 vvn, c-acp n1, n1, n1, n1, av dt n2 n2 vbz crd n1:
(12) sermon (DIV1)
140
Image 5
2782
first, good counsell, and comfortable speeches, which oftentimes do more good then gold and siluer: such an almes did Peter bestow vpon the creeple, when he said:
First, good counsel, and comfortable Speeches, which oftentimes do more good then gold and silver: such an alms did Peter bestow upon the creeple, when he said:
ord, j n1, cc j n2, r-crq av vdb av-dc j cs n1 cc n1: d dt n2 vdd np1 vvb p-acp dt n1, c-crq pns31 vvd:
(12) sermon (DIV1)
140
Image 5
2783
Siluer and gold I haue none, but such as I haue I giue thee: in the name of Iesus arise and walke, Act. 2. Secondly, earnest prayer vnto God:Silver and gold I have none, but such as I have I give thee: in the name of Iesus arise and walk, Act. 2. Secondly, earnest prayer unto God:
n1 cc n1 pns11 vhb pix, cc-acp d c-acp pns11 vhb pns11 vvb pno21: p-acp dt n1 pp-f np1 vvb cc vvi, n1 crd ord, j n1 p-acp np1:
(12) sermon (DIV1)
140
Image 5
2784
such an almes did the Church bestow vpon Peter when he was in prison: and it releeued him more then mony:
such an alms did the Church bestow upon Peter when he was in prison: and it relieved him more then money:
d dt n2 vdd dt n1 vvb p-acp np1 c-crq pns31 vbds p-acp n1: cc pn31 vvd pno31 av-dc cs n1:
(12) sermon (DIV1)
140
Image 5
2785
for it caused the prison doores to open alone, and Peter escaped.
for it caused the prison doors to open alone, and Peter escaped.
c-acp pn31 vvd dt n1 n2 pc-acp vvi av-j, cc np1 vvn.
(12) sermon (DIV1)
140
Image 5
2786
Act. 12. The eyes almes, are teares for the calamities of other, proceeding from a sorrowfull heart:Act. 12. The eyes alms, Are tears for the calamities of other, proceeding from a sorrowful heart:
n1 crd dt n2 n2, vbr n2 p-acp dt n2 pp-f n-jn, vvg p-acp dt j n1:
(12) sermon (DIV1)
140
Image 5
2787
such an almes did the women of Ierusalem bestow vpon our Sauiour Christ when he went to suffer death.
such an alms did the women of Ierusalem bestow upon our Saviour christ when he went to suffer death.
d dt n2 vdd dt n2 pp-f np1 vvb p-acp po12 n1 np1 c-crq pns31 vvd pc-acp vvi n1.
(12) sermon (DIV1)
140
Image 5
2788
And Christ noted thē in gracious termes for it, saying: Weepe not for me daughters of Ierusalem:
And christ noted them in gracious terms for it, saying: Weep not for me daughters of Ierusalem:
cc np1 vvd pno32 p-acp j n2 p-acp pn31, vvg: vvb xx p-acp pno11 n2 pp-f np1:
(12) sermon (DIV1)
140
Image 5
2789
but weepe for your selues, &c. The almes of the heart is a certaine griefe and sorrow arising from the feeling of anothers miserie,but weep for your selves, etc. The alms of the heart is a certain grief and sorrow arising from the feeling of another's misery,
cc-acp vvb p-acp po22 n2, av dt n2 pp-f dt n1 vbz dt j n1 cc n1 vvg p-acp dt n-vvg pp-f j-jn n1,
(12) sermon (DIV1)
140
Image 5
2790
and is the mother of all the rest, if abilitie serue: and of all th•se, he that cannot giue one may affoord another.
and is the mother of all the rest, if ability serve: and of all th•se, he that cannot give one may afford Another.
cc vbz dt n1 pp-f d dt n1, cs n1 vvb: cc pp-f d n1, pns31 cst vmbx vvi pi vmb vvi j-jn.
(12) sermon (DIV1)
140
Image 5
2791
Some giue, but it is grudgingly, and angerly, and some in pollicie onely, to please vnruly persons,
some give, but it is grudgingly, and angrily, and Some in policy only, to please unruly Persons,
d vvb, cc-acp pn31 vbz av-vvg, cc av-j, cc d p-acp n1 av-j, pc-acp vvi j n2,
(12) sermon (DIV1)
140
Image 5
2792
and stay a further mischiefe, for feare that else they should lose all: like those that cast bread to a dogge for feare of biting: these giue no good almes.
and stay a further mischief, for Fear that Else they should loose all: like those that cast bred to a dog for Fear of biting: these give no good alms.
cc vvi dt jc n1, p-acp n1 cst av pns32 vmd vvi d: av-j d cst vvd n1 p-acp dt n1 p-acp n1 pp-f vvg: d vvb dx j n2.
(12) sermon (DIV1)
140
Image 5
2793
No more do those that giue somewhat of that which they haue ill gotten, to the end they might keepe the rest in the better securitie.
No more doe those that give somewhat of that which they have ill got, to the end they might keep the rest in the better security.
av-dx dc n1 d cst vvb av pp-f d r-crq pns32 vhb n-jn vvn, p-acp dt n1 pns32 vmd vvi dt n1 p-acp dt jc n1.
(12) sermon (DIV1)
140
Image 5
2794
Nor they that giue of a vainglorious affection, to seeme to be mercifull, when they be nothing lesse.
Nor they that give of a vainglorious affection, to seem to be merciful, when they be nothing less.
ccx pns32 cst vvb pp-f dt j n1, pc-acp vvi pc-acp vbi j, c-crq pns32 vbb pix av-dc.
(12) sermon (DIV1)
140
Image 5
2795
We are not to iudge any mans hart: but euery man by this doctrine is to examine and iudge his owne heart.
We Are not to judge any men heart: but every man by this Doctrine is to examine and judge his own heart.
pns12 vbr xx pc-acp vvi d ng1 n1: cc-acp d n1 p-acp d n1 vbz pc-acp vvi cc vvi po31 d n1.
(12) sermon (DIV1)
140
Image 5
2796
Now we are to see why the Lord will haue almes to be giuen, that is:
Now we Are to see why the Lord will have alms to be given, that is:
av pns12 vbr pc-acp vvi c-crq dt n1 vmb vhi n2 pc-acp vbi vvn, cst vbz:
(12) sermon (DIV1)
141
Image 5
2797
why it is his pleasure to haue poore men in the world, that shal stand in neede of the rich mans almes;
why it is his pleasure to have poor men in the world, that shall stand in need of the rich men alms;
c-crq pn31 vbz po31 n1 pc-acp vhi j n2 p-acp dt n1, cst vmb vvi p-acp n1 pp-f dt j ng1 n2;
(12) sermon (DIV1)
141
Image 5
2798
for, it cannot be denied but that this is the Lords doing: as Salomon saith: The rich and the poore meete together, but the Lord is the maker of all:
for, it cannot be denied but that this is the lords doing: as Solomon Says: The rich and the poor meet together, but the Lord is the maker of all:
p-acp, pn31 vmbx vbi vvn p-acp d d vbz dt n2 vdg: p-acp np1 vvz: dt j cc dt j vvi av, cc-acp dt n1 vbz dt n1 pp-f d:
(12) sermon (DIV1)
141
Image 5
2799
He could haue made many women for one man (saith the prophet) for he had abundance of spirit, meaning he had power inough to giue many wiues to one husband;
He could have made many women for one man (Says the Prophet) for he had abundance of Spirit, meaning he had power enough to give many wives to one husband;
pns31 vmd vhi vvn d n2 p-acp crd n1 (vvz dt n1) c-acp pns31 vhd n1 pp-f n1, vvg pns31 vhd n1 av-d pc-acp vvi d n2 p-acp crd n1;
(12) sermon (DIV1)
141
Image 5
2800
but he made but one wife for one husband: and why but one? because he sought a godly seede.
but he made but one wife for one husband: and why but one? Because he sought a godly seed.
cc-acp pns31 vvd p-acp crd n1 p-acp crd n1: cc c-crq p-acp crd? c-acp pns31 vvd dt j n1.
(12) sermon (DIV1)
141
Image 5
2801
So he could haue made all rich, or those rich which he made poore, & those poore which he made rich:
So he could have made all rich, or those rich which he made poor, & those poor which he made rich:
av pns31 vmd vhi vvn d j, cc d j r-crq pns31 vvd j, cc d j r-crq pns31 vvd j:
(12) sermon (DIV1)
141
Image 5
2802
for he had abundance and inough for euery one, if euery one had bene a world:
for he had abundance and enough for every one, if every one had be a world:
c-acp pns31 vhd n1 cc av-d p-acp d pi, cs d pi vhd vbn dt n1:
(12) sermon (DIV1)
141
Image 5
2803
and yet he would not do so: but would haue some to be rich & some to be poore.
and yet he would not do so: but would have Some to be rich & Some to be poor.
cc av pns31 vmd xx vdi av: cc-acp vmd vhi d pc-acp vbi j cc d pc-acp vbi j.
(12) sermon (DIV1)
141
Image 5
2804
And why so? Surely to giue thereby occasions of patience (as he doth vnto the poore by their pouertie) and of liberalitie,
And why so? Surely to give thereby occasions of patience (as he does unto the poor by their poverty) and of liberality,
cc q-crq av? np1 pc-acp vvi av n2 pp-f n1 (c-acp pns31 vdz p-acp dt j p-acp po32 n1) cc pp-f n1,
(12) sermon (DIV1)
141
Image 5
2805
and doing of good, as he doth vnto the rich by placing of poore and needy amongst them.
and doing of good, as he does unto the rich by placing of poor and needy among them.
cc vdg pp-f j, c-acp pns31 vdz p-acp dt j p-acp vvg pp-f j cc j p-acp pno32.
(12) sermon (DIV1)
141
Image 5
2806
God could haue brought to passe, that sinne should neuer haue bene in the world,
God could have brought to pass, that sin should never have be in the world,
np1 vmd vhi vvn pc-acp vvi, cst n1 vmd av-x vhi vbn p-acp dt n1,
(12) sermon (DIV1)
141
Image 5
2807
if it had so pleased him, but then how should his iustice haue appeared in punishing the vessels of his wrath:
if it had so pleased him, but then how should his Justice have appeared in punishing the vessels of his wrath:
cs pn31 vhd av vvn pno31, cc-acp av q-crq vmd po31 n1 vhb vvn p-acp vvg dt n2 pp-f po31 n1:
(12) sermon (DIV1)
141
Image 5
2808
and the riches of his mercie bene manifested in pardoning his elect? Euen so,
and the riches of his mercy be manifested in pardoning his elect? Eve so,
cc dt n2 pp-f po31 n1 vbn vvn p-acp vvg po31 vvi? np1 av,
(12) sermon (DIV1)
141
Image 5
2809
if he had made all rich and none poore, what should then the rich haue had to exercise their liberalitie vpon? and wherwithall should the patience of the needy haue bene tried? Both rich and poore therfore hath he made for the manifesting of the singular worke of his Spirit to his own praise and glory in both.
if he had made all rich and none poor, what should then the rich have had to exercise their liberality upon? and wherewithal should the patience of the needy have be tried? Both rich and poor Therefore hath he made for the manifesting of the singular work of his Spirit to his own praise and glory in both.
cs pns31 vhd vvd d j cc pix j, q-crq vmd av dt j vhb vhn pc-acp vvi po32 n1 p-acp? cc c-crq vmd dt n1 pp-f dt j vhb vbn vvn? av-d j cc j av vhz pns31 vvn p-acp dt n-vvg pp-f dt j n1 pp-f po31 n1 p-acp po31 d n1 cc n1 p-acp d.
(12) sermon (DIV1)
141
Image 5
2810
Let not therefore the rich contemne the poore:
Let not Therefore the rich contemn the poor:
vvb xx av dt j vvi dt j:
(12) sermon (DIV1)
141
Image 5
2811
because they haue not their aboundance for themselues, but as stewards appointed of God to releeue therewith those which want.
Because they have not their abundance for themselves, but as Stewards appointed of God to relieve therewith those which want.
c-acp pns32 vhb xx po32 n1 p-acp px32, cc-acp c-acp n2 vvn pp-f np1 pc-acp vvi av d r-crq vvb.
(12) sermon (DIV1)
141
Image 5
2812
Neither let the poore enuie the rich, or impatiently beare their burden: because God hath prouided that their want should be supplied by the rich:
Neither let the poor envy the rich, or impatiently bear their burden: Because God hath provided that their want should be supplied by the rich:
av-d vvb dt j n1 dt j, cc av-j vvi po32 n1: c-acp np1 vhz vvn d po32 n1 vmd vbi vvn p-acp dt j:
(12) sermon (DIV1)
141
Image 5
2813
but let both poore and rich glorifie God in their estate and calling, and know, that if they vse the same to that end that God hath ordained them for, they shall reape vnto themselues the most sweete fruits of the sanctifying spirit,
but let both poor and rich Glorify God in their estate and calling, and know, that if they use the same to that end that God hath ordained them for, they shall reap unto themselves the most sweet fruits of the sanctifying Spirit,
cc-acp vvb d j cc j vvi np1 p-acp po32 n1 cc n1, cc vvb, cst cs pns32 vvb dt d p-acp d n1 cst np1 vhz vvn pno32 p-acp, pns32 vmb vvi p-acp px32 dt av-ds j n2 pp-f dt j-vvg n1,
(12) sermon (DIV1)
141
Image 5
2814
vnto the sealing vp of their euerlasting election and adoption in Christ.
unto the sealing up of their everlasting election and adoption in christ.
p-acp dt vvg a-acp pp-f po32 j n1 cc n1 p-acp np1.
(12) sermon (DIV1)
141
Image 5
2815
In the next place we are to consider, how men may be moued or induced to giue almes willingly and chearefully.
In the next place we Are to Consider, how men may be moved or induced to give alms willingly and cheerfully.
p-acp dt ord n1 pns12 vbr pc-acp vvi, c-crq n2 vmb vbi vvn cc vvd pc-acp vvi n2 av-j cc av-j.
(12) sermon (DIV1)
142
Image 5
2816
First, because almes giuing is nothing else but a worke of mercie, as almes it selfe is mercies gift, it can haue no better inforcer to worke then mercie it selfe:
First, Because alms giving is nothing Else but a work of mercy, as alms it self is Mercies gift, it can have no better inforcer to work then mercy it self:
ord, c-acp n2 vvg vbz pix av cc-acp dt n1 pp-f n1, c-acp n2 pn31 n1 vbz ng1 n1, pn31 vmb vhi dx jc n1 pc-acp vvi av n1 pn31 n1:
(12) sermon (DIV1)
142
Image 5
2817
that is, a compassion or fellow feeling of another mans miserie, which naturally should be in al mē.
that is, a compassion or fellow feeling of Another men misery, which naturally should be in all men.
cst vbz, dt n1 cc n1 vvg pp-f j-jn ng1 n1, r-crq av-j vmd vbi p-acp d n2.
(12) sermon (DIV1)
142
Image 5
2818
But because that is by natural corruption deaded in some, & turned into a sottish kind of inhumanitie in others, & weakned in all:
But Because that is by natural corruption deadened in Some, & turned into a sottish kind of inhumanity in Others, & weakened in all:
cc-acp c-acp d vbz p-acp j n1 vvn p-acp d, cc vvd p-acp dt j n1 pp-f n1 p-acp n2-jn, cc vvn p-acp d:
(12) sermon (DIV1)
142
Image 5
2819
Therefore secondly, it is needfull that we be regenerated & made new men by the Spirite of God, who by his heauenly grace and effectuall working in vs, may restore that which is lost,
Therefore secondly, it is needful that we be regenerated & made new men by the Spirit of God, who by his heavenly grace and effectual working in us, may restore that which is lost,
av ord, pn31 vbz j cst pns12 vbb vvn cc vvn j n2 p-acp dt n1 pp-f np1, r-crq p-acp po31 j n1 cc j n-vvg p-acp pno12, vmb vvi d r-crq vbz vvn,
(12) sermon (DIV1)
142
Image 5
2820
and cause mercie to appeare in her liuely hew and beautifull colour againe.
and cause mercy to appear in her lively hew and beautiful colour again.
cc n1 n1 pc-acp vvi p-acp po31 j n1 cc j n1 av.
(12) sermon (DIV1)
142
Image 5
2821
Thirdly when we are borne againe ▪ it is a motiue of no small force, to consider that Christ in his members is miserable, poore,
Thirdly when we Are born again ▪ it is a motive of no small force, to Consider that christ in his members is miserable, poor,
ord q-crq pns12 vbr vvn av ▪ pn31 vbz dt n1 pp-f dx j n1, pc-acp vvi cst np1 p-acp po31 n2 vbz j, j,
(12) sermon (DIV1)
142
Image 5
2822
and needie, and that, whosoeuer doth succour them, is iudged to haue succored Christ himselfe:
and needy, and that, whosoever does succour them, is judged to have succored christ himself:
cc j, cc cst, r-crq vdz vvi pno32, vbz vvn pc-acp vhi vvn np1 px31:
(12) sermon (DIV1)
142
Image 5
2823
as appeareth by the testimonie of Christs owne mouth, in Mat. 25. verse 24. and so forward.
as appears by the testimony of Christ own Mouth, in Mathew 25. verse 24. and so forward.
a-acp vvz p-acp dt n1 pp-f npg1 d n1, p-acp np1 crd n1 crd cc av av-j.
(12) sermon (DIV1)
142
Image 5
2824
Now if it be so that Christ is releeued whē his poore mēbers are releeued, what reason hath any hard harted Nabal to be so close fisted as many are against poore Christians? considering what Christ hath done for them,
Now if it be so that christ is relieved when his poor members Are relieved, what reason hath any hard hearted Nabal to be so close fisted as many Are against poor Christians? considering what christ hath done for them,
av cs pn31 vbb av cst np1 vbz vvn c-crq po31 j n2 vbr vvn, r-crq n1 vhz d j j-vvn np1 pc-acp vbi av av-j vvn p-acp d vbr p-acp j np1? vvg r-crq np1 vhz vdn p-acp pno32,
(12) sermon (DIV1)
142
Image 5
2825
for whose sake they ought to open their hand, yea and euen to powre out their very hearts, with al the bowels of mercie and compassion that can be? Christ doth feede vs with heauenly bread,
for whose sake they ought to open their hand, yea and even to pour out their very hearts, with all the bowels of mercy and compassion that can be? christ does feed us with heavenly bred,
p-acp rg-crq n1 pns32 vmd pc-acp vvi po32 n1, uh cc av pc-acp vvi av po32 j n2, p-acp d dt n2 pp-f n1 cc n1 cst vmb vbi? np1 vdz vvi pno12 p-acp j n1,
(12) sermon (DIV1)
142
Image 5
2826
namely, with his owne flesh and bloud to eternal life, and shall not we againe feed him (when he is hungrie) with earthly bread? Christ doth cloth vs with garments of immortalitie,
namely, with his own Flesh and blood to Eternal life, and shall not we again feed him (when he is hungry) with earthly bred? christ does cloth us with garments of immortality,
av, p-acp po31 d n1 cc n1 p-acp j n1, cc vmb xx pns12 av vvb pno31 (c-crq pns31 vbz j) p-acp j n1? np1 vdz vvi pno12 p-acp n2 pp-f n1,
(12) sermon (DIV1)
142
Image 5
2827
and shal not we cloth him when he is naked, with garments which soone weare out and come to nought? Christ will receiue vs into his euerlasting and heauenly habitations,
and shall not we cloth him when he is naked, with garments which soon wear out and come to nought? christ will receive us into his everlasting and heavenly habitations,
cc vmb xx pns12 vvi pno31 c-crq pns31 vbz j, p-acp n2 r-crq av vvb av cc vvb p-acp pix? np1 vmb vvi pno12 p-acp po31 j cc j n2,
(12) sermon (DIV1)
142
Image 5
2828
and shall not we receiue him (comming as a poore pilgrime amongst vs) into our earthly mansions? Christ came downe from heauen to vs, not onely to visite vs, but also to cure vs;
and shall not we receive him (coming as a poor pilgrim among us) into our earthly mansions? christ Come down from heaven to us, not only to visit us, but also to cure us;
cc vmb xx pns12 vvi pno31 (vvg p-acp dt j n1 p-acp pno12) p-acp po12 j n2? np1 vvd a-acp p-acp n1 p-acp pno12, xx av-j pc-acp vvi pno12, cc-acp av pc-acp vvi pno12;
(12) sermon (DIV1)
142
Image 5
2829
and shall not we visite him when he is sicke in his members? Christ was imprisoned to set vs at libertie, he was wrongfully condemned, to acquite vs,
and shall not we visit him when he is sick in his members? christ was imprisoned to Set us At liberty, he was wrongfully condemned, to acquit us,
cc vmb xx pns12 vvi pno31 c-crq pns31 vbz j p-acp po31 n2? np1 vbds vvn pc-acp vvi pno12 p-acp n1, pns31 vbds av-j vvn, pc-acp vvi pno12,
(12) sermon (DIV1)
142
Image 5
2830
and miserably accursed to blesse vs, and deepely impouerished to enrich vs, and shamefully crucified to redeeme vs,
and miserably accursed to bless us, and deeply impoverished to enrich us, and shamefully Crucified to Redeem us,
cc av-j vvn pc-acp vvi pno12, cc av-jn vvd pc-acp vvi pno12, cc av-j vvd pc-acp vvi pno12,
(12) sermon (DIV1)
142
Image 5
2831
and cruelly tormented to ease vs:
and cruelly tormented to ease us:
cc av-j vvn pc-acp vvi pno12:
(12) sermon (DIV1)
142
Image 5
2832
and shall not we vouchsafe to visite him in prison, and endure some paine for the ease of his poore members? Yes verily,
and shall not we vouchsafe to visit him in prison, and endure Some pain for the ease of his poor members? Yes verily,
cc vmb xx pns12 vvi pc-acp vvi pno31 p-acp n1, cc vvi d n1 p-acp dt n1 pp-f po31 j n2? uh av-j,
(12) sermon (DIV1)
142
Image 5
2833
and wo, yea ten thousand woes be to them that are ashamed of his bands? All this doth euery one professe that saith, I beleeue the communion of Saints.
and woe, yea ten thousand woes be to them that Are ashamed of his bans? All this does every one profess that Says, I believe the communion of Saints.
cc n1, uh crd crd n2 vbb p-acp pno32 cst vbr j pp-f po31 n2? av-d d vdz d crd vvi cst vvz, pns11 vvb dt n1 pp-f n2.
(12) sermon (DIV1)
142
Image 5
2834
Many do speake those words, but few shew the power therof: most professe, but fewest practise the Communion of Saints:
Many do speak those words, but few show the power thereof: most profess, but fewest practise the Communion of Saints:
d vdb vvi d n2, cc-acp d vvb dt n1 av: av-ds vvb, cc-acp ds vvi dt n1 pp-f n2:
(12) sermon (DIV1)
142
Image 5
2835
which sheweth plainely, that many moe professe the name of Christ, then do indeede belong vnto him.
which shows plainly, that many more profess the name of christ, then do indeed belong unto him.
r-crq vvz av-j, cst d dc vvb dt n1 pp-f np1, av vdb av vvi p-acp pno31.
(12) sermon (DIV1)
142
Image 5
2836
For none of his members be dead and sencelesse, but are all of them fellow and feeling members, suffering one with another,
For none of his members be dead and senseless, but Are all of them fellow and feeling members, suffering one with Another,
p-acp pix pp-f po31 n2 vbb j cc j, cc-acp vbr d pp-f pno32 n1 cc j-vvg n2, vvg pi p-acp n-jn,
(12) sermon (DIV1)
142
Image 5
2837
like the members of a mans bodie, and helping one another as they would be helped themselues.
like the members of a men body, and helping one Another as they would be helped themselves.
av-j dt n2 pp-f dt ng1 n1, cc vvg pi j-jn c-acp pns32 vmd vbi vvn px32.
(12) sermon (DIV1)
142
Image 5
2838
To conclude this point, let vs imagine there is some rich man of whom we haue receiued more benefits then euer we are able to recompence.
To conclude this point, let us imagine there is Some rich man of whom we have received more benefits then ever we Are able to recompense.
p-acp vvi d n1, vvb pno12 vvi pc-acp vbz d j n1 pp-f r-crq pns12 vhb vvn dc n2 cs av pns12 vbr j pc-acp vvi.
(12) sermon (DIV1)
142
Image 5
2839
He hath no need of our reward, but onely commendeth vnto vs some poore friend of his, whom he specially loueth,
He hath no need of our reward, but only commends unto us Some poor friend of his, whom he specially loves,
pns31 vhz dx n1 pp-f po12 n1, cc-acp av-j vvz p-acp pno12 d j n1 pp-f png31, ro-crq pns31 av-j vvz,
(12) sermon (DIV1)
142
Image 5
2840
& would require at our hands in token of our thankefull mind, to bestow somewhat vpon that his poore frind:
& would require At our hands in token of our thankful mind, to bestow somewhat upon that his poor friend:
cc vmd vvi p-acp po12 n2 p-acp n1 pp-f po12 j n1, pc-acp vvi av p-acp d po31 j n1:
(12) sermon (DIV1)
142
Image 5
2841
would not al the world cry shame of vs if we should refuse it? Christ himselfe is that rich man,
would not all the world cry shame of us if we should refuse it? christ himself is that rich man,
vmd xx d dt n1 vvb n1 pp-f pno12 cs pns12 vmd vvi pn31? np1 px31 vbz d j n1,
(12) sermon (DIV1)
142
Image 5
2842
vnto whom for infinite benefits we ow not only great thankfulnes, but euen our selues.
unto whom for infinite benefits we owe not only great thankfulness, but even our selves.
p-acp ro-crq p-acp j n2 pns12 vvb xx av-j j n1, cc-acp av po12 n2.
(12) sermon (DIV1)
142
Image 5
2843
And this one thing especially he requireth at our hands, that what we could find in our hearts to do vnto him, we would for his sake do it vnto the poore:
And this one thing especially he requires At our hands, that what we could find in our hearts to do unto him, we would for his sake do it unto the poor:
cc d crd n1 av-j pns31 vvz p-acp po12 n2, cst r-crq pns12 vmd vvi p-acp po12 n2 pc-acp vdi p-acp pno31, pns12 vmd p-acp po31 n1 vdb pn31 p-acp dt j:
(12) sermon (DIV1)
142
Image 5
2844
whō by speciall charge he hath committed to our care:
whom by special charge he hath committed to our care:
ro-crq p-acp j n1 pns31 vhz vvn p-acp po12 n1:
(12) sermon (DIV1)
142
Image 5
2845
for which cause he said (when Iudas grudged at the ointment which Mary bestowed on him:) ) Let her alone, why trouble ye her? she hath wrought a good worke on me:
for which cause he said (when Iudas grudged At the ointment which Marry bestowed on him:)) Let her alone, why trouble you her? she hath wrought a good work on me:
p-acp r-crq n1 pns31 vvd (c-crq np1 vvd p-acp dt n1 r-crq vvi vvn p-acp pno31:)) vvb pno31 av-j, q-crq vvb pn22 pno31? pns31 vhz vvn dt j n1 p-acp pno11:
(12) sermon (DIV1)
142
Image 5
2846
to shew that those should not be hindred which are about to shew the fruits of loue to Christ;
to show that those should not be hindered which Are about to show the fruits of love to christ;
pc-acp vvi cst d vmd xx vbi vvn r-crq vbr a-acp pc-acp vvi dt n2 pp-f n1 p-acp np1;
(12) sermon (DIV1)
142
Image 5
2847
and addeth withall (as a reason why shee should not be hindered:) For ye haue the poore with you alwaies,
and adds withal (as a reason why she should not be hindered:) For you have the poor with you always,
cc vvz av (c-acp dt n1 c-crq pns31 vmd xx vbi vvn:) p-acp pn22 vhb dt j p-acp pn22 av,
(12) sermon (DIV1)
142
Image 5
2848
and whē you will ye may do them good :and when you will you may do them good:
cc c-crq pn22 vmb pn22 vmb vdi pno32 j:
(12) sermon (DIV1)
142
Image 5
2849
to shew, that as he was once annoynted & honoured in his owne person, so he lookes still to be annoynted and honoured in his members, which who soeuer refuseth, what loue can he imagine that he beareth vnto Christ? For if the loue of Christ were in him, he would count nothing too deare to bestow vpon Christ:
to show, that as he was once anointed & honoured in his own person, so he looks still to be anointed and honoured in his members, which who soever Refuseth, what love can he imagine that he bears unto christ? For if the love of christ were in him, he would count nothing too deer to bestow upon christ:
pc-acp vvi, cst c-acp pns31 vbds a-acp vvn cc vvn p-acp po31 d n1, av pns31 vvz av pc-acp vbi vvn cc vvn p-acp po31 n2, r-crq r-crq av vvz, r-crq n1 vmb pns31 vvi cst pns31 vvz p-acp np1? p-acp cs dt n1 pp-f np1 vbdr p-acp pno31, pns31 vmd vvi pix av j-jn pc-acp vvi p-acp np1:
(12) sermon (DIV1)
142
Image 5
2850
nor yet too hard to suffer for Christ.
nor yet too hard to suffer for christ.
ccx av av av-j pc-acp vvi p-acp np1.
(12) sermon (DIV1)
142
Image 5
2851
As it is said of Iacob, that he suffered twice seuen yeares for Rahel, and they seemed vnto him but a few daies, because he loued her : As it is said of Iacob, that he suffered twice seuen Years for Rachel, and they seemed unto him but a few days, Because he loved her:
p-acp pn31 vbz vvn pp-f np1, cst pns31 vvd av crd n2 p-acp np1, cc pns32 vvd p-acp pno31 p-acp dt d n2, c-acp pns31 vvd po31:
(12) sermon (DIV1)
142
Image 5
2852
to shew, that such is the nature of loue, that it will make the most hard things become easie,
to show, that such is the nature of love, that it will make the most hard things become easy,
pc-acp vvi, cst d vbz dt n1 pp-f n1, cst pn31 vmb vvi dt av-ds j n2 vvb j,
(12) sermon (DIV1)
142
Image 5
2853
and the most heauie things light for their sakes whom we loue.
and the most heavy things Light for their sakes whom we love.
cc dt av-ds j n2 vvi p-acp po32 n2 ro-crq pns12 vvb.
(12) sermon (DIV1)
142
Image 5
2854
Lastly, it is requisite that the poore moue the rich vnto the workes of mercie by their good behauiour, shewing themselues thankefull and contented,
Lastly, it is requisite that the poor move the rich unto the works of mercy by their good behaviour, showing themselves thankful and contented,
ord, pn31 vbz j cst dt j vvi dt j p-acp dt n2 pp-f n1 p-acp po32 j n1, vvg px32 j cc vvn,
(12) sermon (DIV1)
142
Image 5
2855
for whatsoeuer is giuen them, and not to harden the harts of men against them, by shifting for themselues,
for whatsoever is given them, and not to harden the hearts of men against them, by shifting for themselves,
p-acp r-crq vbz vvn pno32, cc xx pc-acp vvi dt n2 pp-f n2 p-acp pno32, p-acp vvg p-acp px32,
(12) sermon (DIV1)
142
Image 5
2856
or by pilfering and filching, nor by idle loytering, nor by impudent outfacing, nor by slaunderous backbiting, nor by busie tale-carying:
or by pilfering and filching, nor by idle loitering, nor by impudent outfacing, nor by slanderous backbiting, nor by busy tale-carrying:
cc p-acp vvg cc vvg, ccx p-acp j n-vvg, ccx p-acp j vvg, ccx p-acp j n1, ccx p-acp j j:
(12) sermon (DIV1)
142
Image 5
2857
nor by taking in ill part that which is giuen them, as too too many do.
nor by taking in ill part that which is given them, as too too many doe.
ccx p-acp vvg p-acp j-jn n1 cst r-crq vbz vvn pno32, c-acp av av d n1.
(12) sermon (DIV1)
142
Image 5
2858
For, as many husbands which obey not the word, are wonne to loue their wiues without the word,
For, as many Husbands which obey not the word, Are won to love their wives without the word,
p-acp, c-acp d n2 r-crq vvb xx dt n1, vbr vvn pc-acp vvi po32 n2 p-acp dt n1,
(12) sermon (DIV1)
142
Image 5
2859
while they behold the pure conuersation of their wiues, coupled with feare. 1. Pet. 3.1.2.
while they behold the pure Conversation of their wives, coupled with Fear. 1. Pet. 3.1.2.
cs pns32 vvb dt j n1 pp-f po32 n2, vvn p-acp n1. crd np1 crd.
(12) sermon (DIV1)
142
Image 5
2860
euen so many rich men which are not yet moued by the word to loue the poore, may in time be wonne without the word,
even so many rich men which Are not yet moved by the word to love the poor, may in time be won without the word,
av av d j n2 r-crq vbr xx av vvn p-acp dt n1 pc-acp vvi dt j, vmb p-acp n1 vbi vvn p-acp dt n1,
(12) sermon (DIV1)
142
Image 5
2861
while they behold the honest conuersation of the poore, coupled with thankefull reuerence and faithfull diligence.
while they behold the honest Conversation of the poor, coupled with thankful Reverence and faithful diligence.
cs pns32 vvb dt j n1 pp-f dt j, vvn p-acp j n1 cc j n1.
(12) sermon (DIV1)
142
Image 5
2862
Now in the last place it remaineth, onely that in a word wee consider to whom almes must be giuen, and that is generally to euery one that craueth the same, hauing need therof, according to Christs commandement:
Now in the last place it remains, only that in a word we Consider to whom alms must be given, and that is generally to every one that craveth the same, having need thereof, according to Christ Commandment:
av p-acp dt ord n1 pn31 vvz, av-j cst p-acp dt n1 pns12 vvb p-acp r-crq n2 vmb vbi vvn, cc d vbz av-j p-acp d pi cst vvz dt d, vhg n1 av, vvg p-acp npg1 n1:
(12) sermon (DIV1)
142
Image 5
2863
giue to euery one that asketh of thee. Meaning if he hath need, and thou be able to supply his want: give to every one that asks of thee. Meaning if he hath need, and thou be able to supply his want:
vvb p-acp d pi cst vvz pp-f pno21. vvg cs pns31 vhz n1, cc pns21 vbi j pc-acp vvi po31 n1:
(12) sermon (DIV1)
142
Image 5
2864
but more especially to those that are godly, and well disposed, according to the restraint that the Apostle hath made in Gal. 6.10. Let vs do good vnto al mē, but especially to those that are of the houshold of faith :
but more especially to those that Are godly, and well disposed, according to the restraint that the Apostle hath made in Gal. 6.10. Let us do good unto all men, but especially to those that Are of the household of faith:
cc-acp av-dc av-j p-acp d cst vbr j, cc av vvn, vvg p-acp dt n1 cst dt n1 vhz vvn p-acp np1 crd. vvb pno12 vdb j p-acp d n2, cc-acp av-j p-acp d cst vbr pp-f dt n1 pp-f n1:
(12) sermon (DIV1)
142
Image 5
2865
but most especially vnto those faithfull ones that are of our own houshold, stock or kinred.
but most especially unto those faithful ones that Are of our own household, stock or kindred.
cc-acp av-ds av-j p-acp d j pi2 cst vbr pp-f po12 d n1, n1 cc n1.
(12) sermon (DIV1)
142
Image 5
2866
As Ioseph gaue messes of meate vnto all his brethren, and change of raiment:
As Ioseph gave Messes of meat unto all his brothers, and change of raiment:
p-acp np1 vvd n2 pp-f n1 p-acp d po31 n2, cc n1 pp-f n1:
(12) sermon (DIV1)
142
Image 5
2867
but vnto Beniamin whom he loued better then the rest, he gaue three hundred peeces of siluer,
but unto Benjamin whom he loved better then the rest, he gave three hundred Pieces of silver,
cc-acp p-acp np1 r-crq pns31 vvd av-jc cs dt n1, pns31 vvd crd crd n2 pp-f n1,
(12) sermon (DIV1)
142
Image 5
2868
and fiue suits of raiment, and vnto his father (who was dearer vnto him then his brother Beniamin ) he sent tenne hee Asses laden with the best things of Egypt, and tenne she Asses laden with wheate,
and fiue suits of raiment, and unto his father (who was Dearer unto him then his brother Benjamin) he sent tenne he Asses laden with the best things of Egypt, and tenne she Asses laden with wheat,
cc crd n2 pp-f n1, cc p-acp po31 n1 (r-crq vbds jc-jn p-acp pno31 av po31 n1 np1) pns31 vvd crd pns31 n2 vvn p-acp dt js n2 pp-f np1, cc crd pns31 n2 vvn p-acp n1,
(12) sermon (DIV1)
142
Image 5
2869
and bread, and meate, for his father by the way.
and bred, and meat, for his father by the Way.
cc n1, cc n1, p-acp po31 n1 p-acp dt n1.
(12) sermon (DIV1)
142
Image 5
2870
And they are no men but monsters, that being able, suffer their parents and kindred to perish for want of releefe.
And they Are no men but monsters, that being able, suffer their Parents and kindred to perish for want of relief.
cc pns32 vbr dx n2 p-acp n2, cst vbg j, vvb po32 n2 cc n1 pc-acp vvi p-acp n1 pp-f n1.
(12) sermon (DIV1)
142
Image 5
2871
And yet it is not meant that we must giue to euery one that shall aske of vs without exception,
And yet it is not meant that we must give to every one that shall ask of us without exception,
cc av pn31 vbz xx vvn cst pns12 vmb vvi p-acp d pi cst vmb vvi pp-f pno12 p-acp n1,
(12) sermon (DIV1)
142
Image 5
2872
for then we shall in short space go a begging our selues; yea if we had the treasures of a King.
for then we shall in short Molle go a begging our selves; yea if we had the treasures of a King.
c-acp cs pns12 vmb p-acp j n1 vvi dt j-vvg po12 n2; uh cs pns12 vhd dt n2 pp-f dt n1.
(12) sermon (DIV1)
142
Image 5
2873
This did a certaine Emperour well consider, to whome on a time (as they say) a certaine bold faced companion came,
This did a certain Emperor well Consider, to whom on a time (as they say) a certain bold faced Companion Come,
d vdd dt j n1 av vvi, p-acp ro-crq p-acp dt n1 (c-acp pns32 vvb) dt j j j-vvn n1 vvd,
(12) sermon (DIV1)
142
Image 5
2874
and desired his Maiestie to bestow some reward vpon a poore kinseman of his: I am your kinseman, quoth he, both by father and mother:
and desired his Majesty to bestow Some reward upon a poor kinsman of his: I am your kinsman, quoth he, both by father and mother:
cc vvd po31 n1 pc-acp vvi d n1 p-acp dt j n1 pp-f po31: pns11 vbm po22 n1, vvd pns31, av-d p-acp n1 cc n1:
(12) sermon (DIV1)
142
Image 5
2875
for we come all of Adam and Eue. Indeede thou saiest true, quoth the Emperour: and with that drew foorth his purse and gaue him a peny.
for we come all of Adam and Eve. Indeed thou Sayest true, quoth the Emperor: and with that drew forth his purse and gave him a penny.
c-acp pns12 vvb d pp-f np1 cc av. av pns21 vv2 j, vvd dt n1: cc p-acp cst vvd av po31 n1 cc vvd pno31 dt n1.
(12) sermon (DIV1)
142
Image 5
2876
A penie (quoth the other) shall I haue no more but a penie? a simple reward from an Emperor.
A penny (quoth the other) shall I have no more but a penny? a simple reward from an Emperor.
dt n1 (vvd dt n-jn) vmb pns11 vhi dx dc p-acp dt n1? dt j n1 p-acp dt n1.
(12) sermon (DIV1)
142
Image 5
2877
Hold thy selfe content, quoth the Emperour, if I should giue to euery one of my kinsemen a peny, I should soone become a poore Emperour.
Hold thy self content, quoth the Emperor, if I should give to every one of my kinsmen a penny, I should soon become a poor Emperor.
vvb po21 n1 j, vvd dt n1, cs pns11 vmd vvi p-acp d crd pp-f po11 n2 dt n1, pns11 vmd av vvi dt j n1.
(12) sermon (DIV1)
142
Image 5
2878
Euen so, if we should giue to euery one that would aske of vs, we should soone emptie our selues, and begge too.
Eve so, if we should give to every one that would ask of us, we should soon empty our selves, and beg too.
np1 av, cs pns12 vmd vvi p-acp d pi cst vmd vvi pp-f pno12, pns12 vmd av j po12 n2, cc vvb av.
(12) sermon (DIV1)
142
Image 5
2879
But it is meant that we must giue as we are able, hauing respect to time,
But it is meant that we must give as we Are able, having respect to time,
p-acp pn31 vbz vvn cst pns12 vmb vvi c-acp pns12 vbr j, vhg n1 p-acp n1,
(12) sermon (DIV1)
142
Image 5
2880
and place, and occasion, and as we are appointed by order of law, and ciuill pollicie, & yet still in compassion.
and place, and occasion, and as we Are appointed by order of law, and civil policy, & yet still in compassion.
cc n1, cc n1, cc c-acp pns12 vbr vvn p-acp n1 pp-f n1, cc j n1, cc av av p-acp n1.
(12) sermon (DIV1)
142
Image 5
2881
As for counterfeits & idlepacks, they must be wisely looked vnto, and seuerely punished when they are found out:
As for counterfeits & idlepacks, they must be wisely looked unto, and severely punished when they Are found out:
p-acp p-acp n2-jn cc n2, pns32 vmb vbi av-j vvn p-acp, cc av-j vvn c-crq pns32 vbr vvn av:
(12) sermon (DIV1)
142
Image 5
2882
as Iosua did, who punished the Gibeonites when they counterfeited themselues to be farre trauellers, when they were his next neighbours. as Iosua did, who punished the Gibeonites when they counterfeited themselves to be Far travellers, when they were his next neighbours.
p-acp np1 vdd, r-crq vvd dt np1 c-crq pns32 vvd px32 pc-acp vbi av-j n2, c-crq pns32 vbdr po31 ord n2.
(12) sermon (DIV1)
142
Image 5
2883
Some become miserable through gaming, tipling, & carrowsing, through idlenesse and bad companie keeping: to these belong a threefold almes:
some become miserable through gaming, tippling, & carousing, through idleness and bad company keeping: to these belong a threefold alms:
d vvb j p-acp n-vvg, j-vvg, cc vvg, p-acp n1 cc j n1 vvg: p-acp d vvb dt j n2:
(12) sermon (DIV1)
142
Image 5
2884
instruction, correction, and yet some contribution too, as is allowed vnto malefactours in prison, vntill by order of law,
instruction, correction, and yet Some contribution too, as is allowed unto malefactors in prison, until by order of law,
n1, n1, cc av d n1 av, c-acp vbz vvn p-acp n2 p-acp n1, c-acp p-acp n1 pp-f n1,
(12) sermon (DIV1)
142
Image 5
2885
and sword of iustice, a riddance may be made of them ▪ if otherwise they will not be reformed:
and sword of Justice, a riddance may be made of them ▪ if otherwise they will not be reformed:
cc n1 pp-f n1, dt n1 vmb vbi vvn pp-f pno32 ▪ cs av pns32 vmb xx vbi vvn:
(12) sermon (DIV1)
142
Image 5
2886
for by the rule of the word, he that will not labour, must not eate. Now let vs praise God.
for by the Rule of the word, he that will not labour, must not eat. Now let us praise God.
c-acp p-acp dt n1 pp-f dt n1, pns31 cst vmb xx vvi, vmb xx vvi. av vvb pno12 vvi np1.
(12) sermon (DIV1)
142
Image 5
2887
THE I. SERMON. PRO. 6.12.13.14.15. The vnthrifty man [ or the man of Belijal ] and the wicked man, or [ the man of vanity ], walketh with a froward mouth.
THE I. SERMON. PRO. 6.12.13.14.15. The unthrifty man [ or the man of Belial ] and the wicked man, or [ the man of vanity ], walks with a froward Mouth.
dt np1 n1. np1. crd. dt j n1 [ cc dt n1 pp-f np1 ] cc dt j n1, cc [ dt n1 pp-f n1 ], vvz p-acp dt j n1.
(13) sermon (DIV1)
142
Image 5
2888
13. He maketh a signe with his eyes, he signifieth with his feete, he instructeth with his fingers.13. He makes a Signen with his eyes, he signifies with his feet, he Instructeth with his fingers.
crd pns31 vvz dt n1 p-acp po31 n2, pns31 vvz p-acp po31 n2, pns31 vvz p-acp po31 n2.
(13) sermon (DIV1)
143
Image 5
2889
14. Lewd things are in his heart, he imagineth euill continually, and raiseth vp contentions. 15. Therefore his destruction shall come speedily, he shall be destroyed suddenly without recouery.14. Lewd things Are in his heart, he imagineth evil continually, and Raiseth up contentions. 15. Therefore his destruction shall come speedily, he shall be destroyed suddenly without recovery.
crd j n2 vbr p-acp po31 n1, pns31 vvz j-jn av-j, cc vvz a-acp n2. crd av po31 n1 vmb vvi av-j, pns31 vmb vbi vvn av-j p-acp n1.
(13) sermon (DIV1)
143
Image 5
2890
THis text may well be called the Anatomy of Belial, because it searcheth and openeth euery veine of him,
THis text may well be called the Anatomy of Belial, Because it Searches and Openeth every vein of him,
d n1 vmb av vbi vvn dt n1 pp-f np1, c-acp pn31 vvz cc vvz d n1 pp-f pno31,
(13) sermon (DIV1)
144
Image 5
2891
and euery sinew of him, to the very heart, and to that which is in the heart, as Anatomies do:
and every sinew of him, to the very heart, and to that which is in the heart, as Anatomies do:
cc d n1 pp-f pno31, p-acp dt j n1, cc p-acp d r-crq vbz p-acp dt n1, c-acp n2 vdb:
(13) sermon (DIV1)
144
Image 5
2892
and sheweth the causes of euery spirituall disease, and the effects of euery cause, and what it is that bringeth the wicked man to his wofull end, as Anatomies doe.
and shows the Causes of every spiritual disease, and the effects of every cause, and what it is that brings the wicked man to his woeful end, as Anatomies do.
cc vvz dt n2 pp-f d j n1, cc dt n2 pp-f d n1, cc r-crq pn31 vbz cst vvz dt j n1 p-acp po31 j n1, c-acp n2 vdb.
(13) sermon (DIV1)
144
Image 5
2893
And that so liuely, that if any man desire to see a liuely picture, and a true Anatomy of Belial indeede, let him with patience marke,
And that so lively, that if any man desire to see a lively picture, and a true Anatomy of Belial indeed, let him with patience mark,
cc cst av j, cst cs d n1 vvb pc-acp vvi dt j n1, cc dt j n1 pp-f np1 av, vvb pno31 p-acp n1 n1,
(13) sermon (DIV1)
144
Image 5
2894
and behold the hand of Gods Spirit, while Belial is a ripping vp:
and behold the hand of God's Spirit, while Belial is a ripping up:
cc vvb dt n1 pp-f npg1 n1, cs np1 vbz dt vvg a-acp:
(13) sermon (DIV1)
144
Image 5
2895
and he will say as the people sayd of another action of our Sauiour Christ, we neuer saw such a thing. Mark. 2.12.
and he will say as the people said of Another actium of our Saviour christ, we never saw such a thing. Mark. 2.12.
cc pns31 vmb vvi p-acp dt n1 vvd pp-f j-jn n1 pp-f po12 n1 np1, pns12 av-x vvd d dt n1. vvb. crd.
(13) sermon (DIV1)
144
Image 5
2896
But all is done, and must be done to this end, that we may know our selues.
But all is done, and must be done to this end, that we may know our selves.
p-acp d vbz vdn, cc vmb vbi vdn p-acp d n1, cst pns12 vmb vvi po12 n2.
(13) sermon (DIV1)
144
Image 5
2897
And this indeed is therefore made the Anatomies speech or poesie: Nosce teipsum, know thy selfe:
And this indeed is Therefore made the Anatomies speech or poesy: Nosce teipsum, know thy self:
cc d av vbz av vvn dt n2 n1 cc n1: fw-la fw-la, vvb po21 n1:
(13) sermon (DIV1)
144
Image 5
2898
as if he should say, why dost thou stand still gaping and gazing vpon my naked bones? or prying into my bowels & entrails? or iudging of my heart? &c. good leaue hast thou so to do,
as if he should say, why dost thou stand still gaping and gazing upon my naked bones? or prying into my bowels & entrails? or judging of my heart? etc. good leave hast thou so to do,
c-acp cs pns31 vmd vvi, q-crq vd2 pns21 vvi av vvg cc vvg p-acp po11 j n2? cc vvg p-acp po11 n2 cc n2? cc vvg pp-f po11 n1? av j n1 vh2 pns21 av pc-acp vdi,
(13) sermon (DIV1)
144
Image 5
2899
but learne by me then what thou art, and what thou shalt be thy selfe. This Anatomie is altogether spiritual, and hath in it two parts.
but Learn by me then what thou art, and what thou shalt be thy self. This Anatomy is altogether spiritual, and hath in it two parts.
cc-acp vvb p-acp pno11 av r-crq pns21 vb2r, cc q-crq pns21 vm2 vbi po21 n1. d n1 vbz av j, cc vhz p-acp pn31 crd n2.
(13) sermon (DIV1)
144
Image 5
2900
First, the description of a wiked man: secondly, his iudgemēt. He is described two waies: first, by his name: secondly, by his actions.
First, the description of a wicked man: secondly, his judgement. He is described two ways: First, by his name: secondly, by his actions.
ord, dt n1 pp-f dt j n1: ord, po31 n1. pns31 vbz vvn crd n2: ord, p-acp po31 n1: ord, p-acp po31 n2.
(13) sermon (DIV1)
145
Image 5
2901
His name setteth out his nature, and it is double: first, he is called in the Ebrew tongue, A man of Beliall : that is, a lawlesse person.
His name sets out his nature, and it is double: First, he is called in the Hebrew tongue, A man of Belial: that is, a lawless person.
po31 n1 vvz av po31 n1, cc pn31 vbz j: ord, pns31 vbz vvn p-acp dt njp n1, dt n1 pp-f np1: cst vbz, dt j n1.
(13) sermon (DIV1)
145
Image 5
2902
Secondly, he is called in the same tongue, A man of vanitie: that is, a man altogether vnprofitable.
Secondly, he is called in the same tongue, A man of vanity: that is, a man altogether unprofitable.
ord, pns31 vbz vvn p-acp dt d n1, dt n1 pp-f n1: cst vbz, dt n1 av j-u.
(13) sermon (DIV1)
145
Image 5
2903
As he is described by his names, so also is he knowne by his actions, and they be of two sorts, outward and inward:
As he is described by his names, so also is he known by his actions, and they be of two sorts, outward and inward:
p-acp pns31 vbz vvn p-acp po31 n2, av av vbz pns31 vvn p-acp po31 n2, cc pns32 vbb pp-f crd n2, j cc j:
(13) sermon (DIV1)
145
Image 5
2904
his outward actions are also two fold, his speeches, and his gestures. His speeches are set forth by two adiuncts, or circumstances:
his outward actions Are also two fold, his Speeches, and his gestures. His Speeches Are Set forth by two adjuncts, or Circumstances:
png31 j n2 vbr av crd n1, po31 n2, cc po31 n2. po31 n2 vbr vvn av p-acp crd n2, cc n2:
(13) sermon (DIV1)
145
Image 5
2905
first, of their quality, then of their quantitie: for their qualitie, they be very euill, for they be altogether froward:
First, of their quality, then of their quantity: for their quality, they be very evil, for they be altogether froward:
ord, pp-f po32 n1, av pp-f po32 n1: c-acp po32 n1, pns32 vbb av j-jn, c-acp pns32 vbb av j:
(13) sermon (DIV1)
145
Image 5
2906
for their quantitie, they exceede, for he walketh with a froward mouth, that is, he is continually froward.
for their quantity, they exceed, for he walks with a froward Mouth, that is, he is continually froward.
c-acp po32 n1, pns32 vvb, c-acp pns31 vvz p-acp dt j n1, cst vbz, pns31 vbz av-j j.
(13) sermon (DIV1)
145
Image 5
2907
His gestures are also obserued, the gestures of his eyes, of his fingers, and of his feete,
His gestures Are also observed, the gestures of his eyes, of his fingers, and of his feet,
po31 n2 vbr av vvn, dt n2 pp-f po31 n2, pp-f po31 n2, cc pp-f po31 n2,
(13) sermon (DIV1)
145
Image 5
2908
and all of them are very significant, and tending to set forward sinne. The inward actions of his heart, are layed forth two wayes.
and all of them Are very significant, and tending to Set forward sin. The inward actions of his heart, Are laid forth two ways.
cc d pp-f pno32 vbr av j, cc vvg pc-acp vvi av-j n1. dt j n2 pp-f po31 n1, vbr vvn av crd n2.
(13) sermon (DIV1)
145
Image 5
2909
First, NONLATINALPHABET, or in generall tearmes, saying: Lewd things are in his heart. Secondly, NONLATINALPHABET, or in particular obseruations, by noting two vile properties arising from a lewd hart.
First,, or in general terms, saying: Lewd things Are in his heart. Secondly,, or in particular observations, by noting two vile properties arising from a lewd heart.
ord,, cc p-acp j n2, vvg: j n2 vbr p-acp po31 n1. ord,, cc p-acp j n2, p-acp vvg crd j n2 vvg p-acp dt j n1.
(13) sermon (DIV1)
145
Image 5
2910
First, that he imagineth euill continually.
First, that he imagineth evil continually.
ord, cst pns31 vvz j-jn av-j.
(13) sermon (DIV1)
145
Image 5
2911
Secondly, he raiseth vp contentions. After his description commeth his iudgement, and that is, to be destroyed:
Secondly, he Raiseth up contentions. After his description comes his judgement, and that is, to be destroyed:
ord, pns31 vvz a-acp n2. p-acp po31 n1 vvz po31 n1, cc d vbz, pc-acp vbi vvn:
(13) sermon (DIV1)
145
Image 5
2912
and this destruction is amplified further, by shewing the fearefull manner of the coming thereof:
and this destruction is amplified further, by showing the fearful manner of the coming thereof:
cc d n1 vbz vvn av-jc, p-acp vvg dt j n1 pp-f dt n-vvg av:
(13) sermon (DIV1)
145
Image 5
2913
for it shall come speedily without delay, and suddenly without any warning, before he looketh for it.
for it shall come speedily without Delay, and suddenly without any warning, before he looks for it.
c-acp pn31 vmb vvi av-j p-acp n1, cc av-j p-acp d n1, c-acp pns31 vvz p-acp pn31.
(13) sermon (DIV1)
145
Image 5
2914
Secondly, the euerlasting continuance of it: for it shall be without recouery.
Secondly, the everlasting Continuance of it: for it shall be without recovery.
ord, dt j n1 pp-f pn31: c-acp pn31 vmb vbi p-acp n1.
(13) sermon (DIV1)
145
Image 5
2915
In the Scripture we reade of a Leuite that cut his wife in peeces, when others has wickedly abused her to the death, In the Scripture we read of a Levite that Cut his wife in Pieces, when Others has wickedly abused her to the death,
p-acp dt n1 pns12 vvb pp-f dt np1 cst vvd po31 n1 p-acp n2, c-crq n2-jn vhz av-j vvn pno31 p-acp dt n1,
(13) sermon (DIV1)
146
Image 5
2916
and sent her quarters vnto the twelue tribes of Israel, with this motion and message: Consider the matter, consult, and giue sentence.
and sent her quarters unto the twelue tribes of Israel, with this motion and message: Consider the matter, consult, and give sentence.
cc vvd po31 n2 p-acp dt crd n2 pp-f np1, p-acp d n1 cc n1: vvb dt n1, vvi, cc vvi n1.
(13) sermon (DIV1)
146
Image 5
2917
But here the Lord hath cut Belial in peeces, who was the cause of his owne death,
But Here the Lord hath Cut Belial in Pieces, who was the cause of his own death,
p-acp av dt n1 vhz vvn np1 p-acp n2, r-crq vbds dt n1 pp-f po31 d n1,
(13) sermon (DIV1)
146
Image 5
2918
and hath hanged vp his quarters (as it were) in his word, which he hath sent into all parts of the world, that his people might consider the matter, consult,
and hath hanged up his quarters (as it were) in his word, which he hath sent into all parts of the world, that his people might Consider the matter, consult,
cc vhz vvn a-acp po31 n2 (c-acp pn31 vbdr) p-acp po31 n1, r-crq pns31 vhz vvn p-acp d n2 pp-f dt n1, cst po31 n1 vmd vvi dt n1, vvi,
(13) sermon (DIV1)
146
Image 5
2919
and confirme the sentence of the Lord: and also take example by him, least we come into the same case.
and confirm the sentence of the Lord: and also take Exampl by him, lest we come into the same case.
cc vvi dt n1 pp-f dt n1: cc av vvb n1 p-acp pno31, cs pns12 vvb p-acp dt d n1.
(13) sermon (DIV1)
146
Image 5
2920
But before we come to the particular examination of Belials markes, it shall not be amisse to enquire of three very necessary points.
But before we come to the particular examination of Belials marks, it shall not be amiss to inquire of three very necessary points.
p-acp a-acp pns12 vvb p-acp dt j n1 pp-f n2 n2, pn31 vmb xx vbi av pc-acp vvi pp-f crd av j n2.
(13) sermon (DIV1)
147
Image 5
2921
The first is, to what end this description is made. The First is, to what end this description is made.
dt ord vbz, p-acp r-crq n1 d n1 vbz vvn.
(13) sermon (DIV1)
147
Image 5
2922
Secondly, whether we may by the same description take vpon vs to iudge who is a man of Belial. And thirdly, what may be learned from the coherence of this text, with the rest of the Chapter. For the first point:
Secondly, whither we may by the same description take upon us to judge who is a man of Belial. And Thirdly, what may be learned from the coherence of this text, with the rest of the Chapter. For the First point:
ord, cs pns12 vmb p-acp dt d n1 vvi p-acp pno12 pc-acp vvi r-crq vbz dt n1 pp-f np1. cc ord, q-crq vmb vbi vvn p-acp dt n1 pp-f d n1, p-acp dt n1 pp-f dt n1. p-acp dt ord n1:
(13) sermon (DIV1)
147
Image 5
2923
Machiuels and Atheistes thinke that all the Bible, and all preaching, and all religion, is but matter of pollicy, to keepe men in awe:
Machiuels and Atheists think that all the bible, and all preaching, and all Religion, is but matter of policy, to keep men in awe:
n2 cc n2 vvb cst d dt n1, cc d vvg, cc d n1, vbz p-acp n1 pp-f n1, pc-acp vvi n2 p-acp n1:
(13) sermon (DIV1)
148
Image 5
2924
and so consequently that this that is sayd of Belial is so too.
and so consequently that this that is said of Belial is so too.
cc av av-j cst d cst vbz vvn pp-f np1 vbz av av.
(13) sermon (DIV1)
148
Image 5
2925
For that diuell that told Adam that he should not dye, though he did transgresse the commaundement of God:
For that Devil that told Adam that he should not die, though he did transgress the Commandment of God:
p-acp d n1 cst vvd np1 cst pns31 vmd xx vvi, cs pns31 vdd vvi dt n1 pp-f np1:
(13) sermon (DIV1)
148
Image 5
2926
doth also tell these fellowes, that whatsoeuer the Scriptures say, or Preachers babble (as they say) yet they shall not dye the death.
does also tell these Fellows, that whatsoever the Scriptures say, or Preachers babble (as they say) yet they shall not die the death.
vdz av vvi d n2, cst r-crq dt n2 vvb, cc n2 n1 (c-acp pns32 vvb) av pns32 vmb xx vvi dt n1.
(13) sermon (DIV1)
148
Image 5
2927
But what could Eue say at the last? The Serpent deceiued me. So will these cry one day:
But what could Eue say At the last? The Serpent deceived me. So will these cry one day:
p-acp q-crq vmd np1 vvb p-acp dt ord? dt n1 vvd pno11. av vmb d vvi crd n1:
(13) sermon (DIV1)
148
Image 5
2928
Sathan hath deceiued vs. Well, leaue them to the Lord, and let vs know for certaine truth, that whatsoeuer is written before hand in the Scripture is written for our learning, as the Apostle saith;
Sathan hath deceived us Well, leave them to the Lord, and let us know for certain truth, that whatsoever is written before hand in the Scripture is written for our learning, as the Apostle Says;
np1 vhz vvn pno12 av, vvb pno32 p-acp dt n1, cc vvb pno12 vvi p-acp j n1, cst r-crq vbz vvn p-acp n1 p-acp dt n1 vbz vvn p-acp po12 n1, c-acp dt n1 vvz;
(13) sermon (DIV1)
148
Image 5
2929
and therefore this Scripture also is written for our learning as well as any other. and Therefore this Scripture also is written for our learning as well as any other.
cc av d n1 av vbz vvn p-acp po12 n1 c-acp av c-acp d n-jn.
(13) sermon (DIV1)
148
Image 5
2930
God hath not taken such paines (as I may say) in making and setting forth Belials picture, in this liuely sort as you see, to that end that we should do nothing but stand and gaze at his picture,
God hath not taken such pains (as I may say) in making and setting forth Belials picture, in this lively sort as you see, to that end that we should do nothing but stand and gaze At his picture,
np1 vhz xx vvn d n2 (c-acp pns11 vmb vvi) p-acp vvg cc vvg av n2 n1, p-acp d j n1 c-acp pn22 vvb, p-acp d n1 cst pns12 vmd vdi pix cc-acp vvi cc vvi p-acp po31 n1,
(13) sermon (DIV1)
149
Image 5
2931
but that we should note him well, and learne to know him when we see him,
but that we should note him well, and Learn to know him when we see him,
cc-acp cst pns12 vmd vvi pno31 av, cc vvi pc-acp vvi pno31 c-crq pns12 vvb pno31,
(13) sermon (DIV1)
149
Image 5
2932
and to auoide him when we know him. For, Belial is like a runagate, who hath done that which he is ashamed of,
and to avoid him when we know him. For, Belial is like a runagate, who hath done that which he is ashamed of,
cc pc-acp vvi pno31 c-crq pns12 vvb pno31. p-acp, np1 vbz av-j dt n1, r-crq vhz vdn d r-crq pns31 vbz j pp-f,
(13) sermon (DIV1)
149
Image 5
2933
& hauing stolne the cloke of vertue, and honestie, is runne away with the same vpon his backe, seeking how to hide himselfe in the world.
& having stolen the cloak of virtue, and honesty, is run away with the same upon his back, seeking how to hide himself in the world.
cc vhg vvn dt n1 pp-f n1, cc n1, vbz vvn av p-acp dt d p-acp po31 n1, vvg c-crq pc-acp vvi px31 p-acp dt n1.
(13) sermon (DIV1)
149
Image 5
2934
And for feare of being taken, he hath gotten himself into seruice with great mē of the world, like Elimas with the Deputy.
And for Fear of being taken, he hath got himself into service with great men of the world, like Elymas with the Deputy.
cc p-acp n1 pp-f vbg vvn, pns31 vhz vvn px31 p-acp n1 p-acp j n2 pp-f dt n1, av-j np1 p-acp dt n1.
(13) sermon (DIV1)
149
Image 5
2935
And hath so won their fauors, that he walketh with them in the fields, & strowteth it with them in the streetes:
And hath so wone their favors, that he walks with them in the fields, & strowteth it with them in the streets:
np1 vhz av vvn po32 n2, cst pns31 vvz p-acp pno32 p-acp dt n2, cc vvz pn31 p-acp pno32 p-acp dt n2:
(13) sermon (DIV1)
149
Image 5
2936
he feasteth with them at their tables: he buyeth and selleth for them in their shops:
he feasteth with them At their tables: he buyeth and Selleth for them in their shops:
pns31 vvz p-acp pno32 p-acp po32 n2: pns31 vvz cc vvz p-acp pno32 p-acp po32 n2:
(13) sermon (DIV1)
149
Image 5
2937
he tradeth for them beyond the seas: he courteth with the most gallant in the court:
he Tradeth for them beyond the Seas: he courteth with the most gallant in the court:
pns31 vvz p-acp pno32 p-acp dt n2: pns31 vvz p-acp dt av-ds j-jn p-acp dt n1:
(13) sermon (DIV1)
149
Image 5
2938
He hath found a place in the Vniuersities amongst scholers: in Cities amongst merchants: in Churches amongst Preachers: in iudgement hals amongst Lawyers:
He hath found a place in the Universities among Scholars: in Cities among merchant's: in Churches among Preachers: in judgement hals among Lawyers:
pns31 vhz vvn dt n1 p-acp dt n2 p-acp n2: p-acp n2 p-acp n2: p-acp n2 p-acp n2: p-acp n1 fw-ge p-acp n2:
(13) sermon (DIV1)
149
Image 5
2939
in Consistories amongst Doctours, and proctors: at Theaters amongst players: in housholds amongst seruants and children:
in Consistories among Doctors, and proctors: At Theaters among players: in Households among Servants and children:
p-acp n2 p-acp n2, cc n2: p-acp n2 p-acp n2: p-acp n2 p-acp n2 cc n2:
(13) sermon (DIV1)
149
Image 5
2940
in Gentlemens houses amongst seruingmen and their maisters. He hath learned to insinuate himselfe into the company of all states and degrees:
in Gentlemens houses among Servingmen and their masters. He hath learned to insinuate himself into the company of all states and Degrees:
p-acp ng2 n2 p-acp n2 cc po32 n2. pns31 vhz vvn pc-acp vvi px31 p-acp dt n1 pp-f d n2 cc n2:
(13) sermon (DIV1)
149
Image 5
2941
and hath found the fauour to be shrowded amongst Captaines and souldiers, amongst Lords and Ladies, amongst Knights and Esquires, amongst yeomen and artificers, amongst prentises and iourny-men,
and hath found the favour to be shrouded among Captains and Soldiers, among lords and Ladies, among Knights and Esquires, among yeomen and artificers, among prentices and iourny-men,
cc vhz vvn dt n1 pc-acp vbi vvn p-acp n2 cc n2, p-acp n2 cc n2, p-acp n2 cc n2, p-acp n2 cc n2, p-acp n2 cc n2,
(13) sermon (DIV1)
149
Image 5
2942
and where not? And if need be, he can haue a licence to go beyond the seas amongst Italians & Barbarians,
and where not? And if need be, he can have a licence to go beyond the Seas among Italians & Barbarians,
cc q-crq xx? cc cs n1 vbi, pns31 vmb vhi dt n1 pc-acp vvi p-acp dt n2 p-acp np1 cc n2-jn,
(13) sermon (DIV1)
149
Image 5
2943
and to come from all places of the world, and be welcome at his good leasure and pleasure:
and to come from all places of the world, and be welcome At his good leisure and pleasure:
cc pc-acp vvi p-acp d n2 pp-f dt n1, cc vbi j-jn p-acp po31 j n1 cc n1:
(13) sermon (DIV1)
149
Image 5
2944
and all this can Belial do, and more then this too:
and all this can Belial do, and more then this too:
cc d d vmb np1 vdb, cc av-dc cs d av:
(13) sermon (DIV1)
149
Image 5
2945
for, he hath a great number of foule deformed vices, and monstrous vgly abuses, which are all begotten of his owne body, both male and female, which he can easily preferre into seruice.
for, he hath a great number of foul deformed vices, and monstrous ugly Abuses, which Are all begotten of his own body, both male and female, which he can Easily prefer into service.
c-acp, pns31 vhz dt j n1 pp-f j j-vvn n2, cc j j n2, r-crq vbr d vvn pp-f po31 d n1, d j-jn cc j-jn, r-crq pns31 vmb av-j vvi p-acp n1.
(13) sermon (DIV1)
149
Image 5
2946
And so well are they brought vp by the double diligence of his brother Machiauell, that many become sutors vnto them,
And so well Are they brought up by the double diligence of his brother Machiavelli, that many become Suitors unto them,
cc av av vbr pns32 vvn a-acp p-acp dt j-jn n1 pp-f po31 n1 np1, cst d vvn n2 p-acp pno32,
(13) sermon (DIV1)
149
Image 5
2947
and glad is he that can match his son, or his daughter with one of them,
and glad is he that can match his son, or his daughter with one of them,
cc j vbz pns31 cst vmb vvi po31 n1, cc po31 n1 p-acp crd pp-f pno32,
(13) sermon (DIV1)
149
Image 5
2948
when vertue and godlinesse may go through the world, and can harldy get a seruice, except in the iayle, or in some beggers cottage:
when virtue and godliness may go through the world, and can harldy get a service, except in the jail, or in Some beggars cottage:
c-crq n1 cc n1 vmb vvi p-acp dt n1, cc vmb av-j vvi dt n1, c-acp p-acp dt n1, cc p-acp d ng1 n1:
(13) sermon (DIV1)
149
Image 5
2949
much lesse can they get a good mariage:
much less can they get a good marriage:
av-d dc vmb pns32 vvi dt j n1:
(13) sermon (DIV1)
149
Image 5
2950
and if they do hit vpon a good mariage, it will not be long before they shall be diuorced againe.
and if they do hit upon a good marriage, it will not be long before they shall be divorced again.
cc cs pns32 vdb vvi p-acp dt j n1, pn31 vmb xx vbi j c-acp pns32 vmb vbi vvn av.
(13) sermon (DIV1)
149
Image 5
2951
But Belial with his cubs, because they are euery where, are thought to be no where:
But Belial with his cubs, Because they Are every where, Are Thought to be no where:
p-acp np1 p-acp po31 n2, c-acp pns32 vbr d q-crq, vbr vvn pc-acp vbi av-dx q-crq:
(13) sermon (DIV1)
150
Image 5
2952
but the Lord from whom they are run away, he knoweth them well inough.
but the Lord from whom they Are run away, he Knoweth them well enough.
cc-acp dt n1 p-acp ro-crq pns32 vbr vvn av, pns31 vvz pno32 av av-d.
(13) sermon (DIV1)
150
Image 5
2953
And here he hath made out a warrant, you see, to attach them wheresoeuer they can be found,
And Here he hath made out a warrant, you see, to attach them wheresoever they can be found,
cc av pns31 vhz vvn av dt n1, pn22 vvb, pc-acp vvi pno32 c-crq pns32 vmb vbi vvn,
(13) sermon (DIV1)
150
Image 5
2954
and to summon them to answer for themselues before Gods iudgement seate:
and to summon them to answer for themselves before God's judgement seat:
cc pc-acp vvi pno32 pc-acp vvi p-acp px32 p-acp npg1 n1 n1:
(13) sermon (DIV1)
150
Image 5
2955
which warrant is committed to all Magistrates, Ministers and other of his faithfull people and subiects.
which warrant is committed to all Magistrates, Ministers and other of his faithful people and Subjects.
r-crq n1 vbz vvn p-acp d n2, n2 cc j-jn pp-f po31 j n1 cc n2-jn.
(13) sermon (DIV1)
150
Image 5
2956
And because many say they cannot know Belial, and they must take heede how they detect any by that name:
And Because many say they cannot know Belial, and they must take heed how they detect any by that name:
cc c-acp d vvb pns32 vmbx vvi np1, cc pns32 vmb vvi n1 c-crq pns32 vvb d p-acp d n1:
(13) sermon (DIV1)
150
Image 5
2957
therefore the Lord hath well prouided here for his people, and in this his attachment hath put downe such markes and notes, of his talke, of his name, of his gestures, &c. that vnlesse men will be wilfully blind, they cannot chuse but know him,
Therefore the Lord hath well provided Here for his people, and in this his attachment hath put down such marks and notes, of his talk, of his name, of his gestures, etc. that unless men will be wilfully blind, they cannot choose but know him,
av dt n1 vhz av vvn av p-acp po31 n1, cc p-acp d po31 n1 vhz vvn a-acp d n2 cc n2, pp-f po31 n1, pp-f po31 n1, pp-f po31 n2, av cst cs n2 vmb vbi av-j j, pns32 vmbx vvi cc-acp vvb pno31,
(13) sermon (DIV1)
150
Image 5
2958
although he goeth neuer so disguisedly, and denieth his name neuer so stoutly.
although he Goes never so disguisedly, and Denieth his name never so stoutly.
cs pns31 vvz av av av-vvn, cc vvz po31 n1 av-x av av-j.
(13) sermon (DIV1)
150
Image 5
2959
And indeed let Belial be arrested at Gods sute for dishonouring him, or at Christs sute for crucifying him,
And indeed let Belial be arrested At God's suit for Dishonoring him, or At Christ suit for crucifying him,
cc av vvb np1 vbi vvn p-acp npg1 n1 p-acp vvg pno31, cc p-acp npg1 n1 p-acp vvg pno31,
(13) sermon (DIV1)
151
Image 5
2960
or at the Churches sute for persecuting her, or at the Gospels sute, for slandering of it,
or At the Churches suit for persecuting her, or At the Gospels suit, for slandering of it,
cc p-acp dt ng1 n1 p-acp vvg pno31, cc p-acp dt ng1 n1, p-acp vvg pp-f pn31,
(13) sermon (DIV1)
151
Image 5
2961
or at Religions sute for contemning of it (as all these actions and many more will come against him one day) he will straight way deny his name, and say, You mistake me sir, I am not the man that you looke for, &c. Then those men which want either will,
or At Religions suit for contemning of it (as all these actions and many more will come against him one day) he will straight Way deny his name, and say, You mistake me sir, I am not the man that you look for, etc. Then those men which want either will,
cc p-acp ng1 n1 p-acp vvg pp-f pn31 (c-acp d d n2 cc av-d av-dc vmb vvi p-acp pno31 crd n1) pns31 vmb av n1 vvi po31 n1, cc vvi, pn22 vvb pno11 n1, pns11 vbm xx dt n1 cst pn22 vvb p-acp, av cs d n2 r-crq vvb d n1,
(13) sermon (DIV1)
151
Image 5
2962
or skill, or courage, or all (nor greatly regarding the words of their warrant) take his word for the matter,
or skill, or courage, or all (nor greatly regarding the words of their warrant) take his word for the matter,
cc n1, cc n1, cc d (cc av-j vvg dt n2 pp-f po32 n1) vvb po31 n1 p-acp dt n1,
(13) sermon (DIV1)
151
Image 5
2963
and so let him go for an honest man: but those that are wise in God, can easily discerne Belial from an honest man,
and so let him go for an honest man: but those that Are wise in God, can Easily discern Belial from an honest man,
cc av vvb pno31 vvi p-acp dt j n1: cc-acp d cst vbr j p-acp np1, vmb av-j vvi np1 p-acp dt j n1,
(13) sermon (DIV1)
151
Image 5
2964
as King Salomon could well descry the harlot from the true mother of the child, because the wisedome of God was with him.
as King Solomon could well descry the harlot from the true mother of the child, Because the Wisdom of God was with him.
c-acp n1 np1 vmd av vvi dt n1 p-acp dt j n1 pp-f dt n1, c-acp dt n1 pp-f np1 vbds p-acp pno31.
(13) sermon (DIV1)
151
Image 5
2965
And the godly wise haue learned to say to Belial as the damsell sayd once vnto Peter: Surely thou art one of them, for thy voice bewraieth thee : And the godly wise have learned to say to Belial as the damsel said once unto Peter: Surely thou art one of them, for thy voice bewrayeth thee:
cc dt j n1 vhb vvn pc-acp vvi p-acp np1 p-acp dt n1 vvd a-acp p-acp np1: av-j pns21 vb2r crd pp-f pno32, p-acp po21 n1 vvz pno21:
(13) sermon (DIV1)
151
Image 5
2966
So, thou art one of the men of Belial: for thy filthy speeches bewray thee, thy outragious oathes bewray thee, thy proud and profane gestures bewray thee, thy lewd and contentious behauiour bewray thee,
So, thou art one of the men of Belial: for thy filthy Speeches bewray thee, thy outrageous Oaths bewray thee, thy proud and profane gestures bewray thee, thy lewd and contentious behaviour bewray thee,
av, pns21 vb2r crd pp-f dt n2 pp-f np1: p-acp po21 j n2 vvb pno21, po21 j n2 vvb pno21, po21 j cc j n2 vvi pno21, po21 j cc j n1 vvi pno21,
(13) sermon (DIV1)
151
Image 5
2967
therefore it is but a folly to denie thy name:
Therefore it is but a folly to deny thy name:
av pn31 vbz p-acp dt n1 pc-acp vvi po21 n1:
(13) sermon (DIV1)
151
Image 5
2968
for as the Asse is knowne by his braying, and the length of his eares, to be an Asse,
for as the Ass is known by his braying, and the length of his ears, to be an Ass,
c-acp c-acp dt n1 vbz vvn p-acp po31 j-vvg, cc dt n1 pp-f po31 n2, pc-acp vbi dt n1,
(13) sermon (DIV1)
151
Image 5
2969
though he iet it in a Lions skin:
though he jet it in a Lions skin:
cs pns31 vvi pn31 p-acp dt ng1 n1:
(13) sermon (DIV1)
151
Image 5
2970
so, thou art knowne by thy conditions to be a man of Belial, although thou goest in the habite of an honest religious, or religious honest man.
so, thou art known by thy conditions to be a man of Belial, although thou goest in the habit of an honest religious, or religious honest man.
av, pns21 vb2r vvn p-acp po21 n2 pc-acp vbi dt n1 pp-f np1, cs pns21 vv2 p-acp dt n1 pp-f dt j j, cc j j n1.
(13) sermon (DIV1)
151
Image 5
2971
When our Sauiour Christ said that one should betray him who was then in presence with him, there was looking one vpon another,
When our Saviour christ said that one should betray him who was then in presence with him, there was looking one upon Another,
c-crq po12 n1 np1 vvd cst pi vmd vvi pno31 r-crq vbds av p-acp n1 p-acp pno31, pc-acp vbds vvg crd p-acp n-jn,
(13) sermon (DIV1)
152
Image 5
2972
and euery man was iealous ouer himself, saying:
and every man was jealous over himself, saying:
cc d n1 vbds j p-acp px31, vvg:
(13) sermon (DIV1)
152
Image 5
2973
Is it I? Is it I? But what saith our Sauiour Christ? He that dippeth his finger with me in the dish, that is the man that shall betray me. He named no body:
Is it I? Is it I? But what Says our Saviour christ? He that dippeth his finger with me in the dish, that is the man that shall betray me. He nam no body:
vbz pn31 pns11? vbz pn31 pns11? p-acp r-crq vvz po12 n1 np1? pns31 cst vvz po31 n1 p-acp pno11 p-acp dt n1, cst vbz dt n1 cst vmb vvi pno11. pns31 vvd dx n1:
(13) sermon (DIV1)
152
Image 5
2974
but that was inough, for thus might any one conclude vppon Christs words, He that dippeth his hand now with Christ in the dish, is the traytour:
but that was enough, for thus might any one conclude upon Christ words, He that dippeth his hand now with christ in the dish, is the traitor:
cc-acp d vbds av-d, c-acp av vmd d crd vvi p-acp npg1 n2, pns31 cst vvz po31 n1 av p-acp np1 p-acp dt n1, vbz dt n1:
(13) sermon (DIV1)
152
Image 5
2975
but Iudas dippeth his hand now with Christ in the dish, therefore Iudas is the traitor.
but Iudas dippeth his hand now with christ in the dish, Therefore Iudas is the traitor.
cc-acp np1 vvz po31 n1 av p-acp np1 p-acp dt n1, av np1 vbz dt n1.
(13) sermon (DIV1)
152
Image 5
2976
In like maner, when God saith, there be wicked men of Belial, and vaine men, lawlesse persons,
In like manner, when God Says, there be wicked men of Belial, and vain men, lawless Persons,
p-acp j n1, c-crq np1 vvz, pc-acp vbi j n2 pp-f np1, cc j n2, j n2,
(13) sermon (DIV1)
152
Image 5
2977
and vnprofitable, that must be destroyed speedily, sodenly, and without recouery:
and unprofitable, that must be destroyed speedily, suddenly, and without recovery:
cc j-u, cst vmb vbi vvn av-j, av-j, cc p-acp n1:
(13) sermon (DIV1)
152
Image 5
2978
now euery man will put it off from him selfe, and say, that he is not that man of Belial, &c. But what saith the Lord? he nameth none, but noteth them thus:
now every man will put it off from him self, and say, that he is not that man of Belial, etc. But what Says the Lord? he names none, but notes them thus:
av d n1 vmb vvi pn31 a-acp p-acp pno31 n1, cc vvi, cst pns31 vbz xx d n1 pp-f np1, av p-acp r-crq vvz dt n1? pns31 vvz pix, cc-acp vvz pno32 av:
(13) sermon (DIV1)
152
Image 5
2979
The man of Belial and the vaine man, walketh with a froward mouth: The man of Belial and the vain man, walks with a froward Mouth:
dt n1 pp-f np1 cc dt j n1, vvz p-acp dt j n1:
(13) sermon (DIV1)
152
Image 5
2980
he maketh a signe with his eyes, &c. that is, he that walketh with a froward mouth, he that is lawlesse in his affections, he that is vnprofitable in his conuersation, he that imagineth euill at all times,he makes a Signen with his eyes, etc. that is, he that walks with a froward Mouth, he that is lawless in his affections, he that is unprofitable in his Conversation, he that imagineth evil At all times,
pns31 vvz dt n1 p-acp po31 n2, av cst vbz, pns31 cst vvz p-acp dt j n1, pns31 cst vbz j p-acp po31 n2, pns31 cst vbz j p-acp po31 n1, pns31 cst vvz j-jn p-acp d n2,
(13) sermon (DIV1)
152
Image 5
2981
and raiseth vp contentions, he is that man of Belial, that must be destroyed if he repent not: then may we conclude thus:
and Raiseth up contentions, he is that man of Belial, that must be destroyed if he Repent not: then may we conclude thus:
cc vvz a-acp n2, pns31 vbz d n1 pp-f np1, cst vmb vbi vvn cs pns31 vvb xx: av vmb pns12 vvi av:
(13) sermon (DIV1)
152
Image 5
2982
But such a one walketh with a froward mouth, &c. and hath all the markes of Belial, and therefore he is a man of Belial. And thus we se to what end this description of Belial is set forth,
But such a one walks with a froward Mouth, etc. and hath all the marks of Belial, and Therefore he is a man of Belial. And thus we see to what end this description of Belial is Set forth,
cc-acp d dt pi vvz p-acp dt j n1, av cc vhz d dt n2 pp-f np1, cc av pns31 vbz dt n1 pp-f np1. cc av pns12 vvb p-acp r-crq n1 d n1 pp-f np1 vbz vvn av,
(13) sermon (DIV1)
152
Image 5
2983
namely to that end that we might know him, when we meet him, and auoide him when we know him.
namely to that end that we might know him, when we meet him, and avoid him when we know him.
av p-acp d n1 cst pns12 vmd vvi pno31, c-crq pns12 vvb pno31, cc vvi pno31 c-crq pns12 vvb pno31.
(13) sermon (DIV1)
152
Image 5
2984
And now let vs go to another point, and see whether it be lawful for Christians to iudge of another, by this description or no.
And now let us go to Another point, and see whither it be lawful for Christians to judge of Another, by this description or no.
cc av vvb pno12 vvi p-acp j-jn n1, cc vvb cs pn31 vbb j p-acp njpg2 pc-acp vvi pp-f n-jn, p-acp d n1 cc uh-dx.
(13) sermon (DIV1)
152
Image 5
2985
It is no small mercy of God so exactly to anatomize, or describe the wicked man:
It is no small mercy of God so exactly to anatomise, or describe the wicked man:
pn31 vbz dx j n1 pp-f np1 av av-j pc-acp vvi, cc vvi dt j n1:
(13) sermon (DIV1)
153
Image 5
2986
for by this meanes, one shall not be taken for another:
for by this means, one shall not be taken for Another:
c-acp p-acp d n2, pi vmb xx vbi vvn p-acp j-jn:
(13) sermon (DIV1)
153
Image 5
2987
and Christians knowing for certaine a wicked man by his picture, may more easily auoide him, more safely reproue him,
and Christians knowing for certain a wicked man by his picture, may more Easily avoid him, more safely reprove him,
cc np1 vvg p-acp j dt j n1 p-acp po31 n1, vmb av-dc av-j vvi pno31, av-dc av-j vvi pno31,
(13) sermon (DIV1)
153
Image 5
2988
and more freely giue Vertue her robes and her ornaments againe, when Belial that runagate is stript out of all,
and more freely give Virtue her robes and her Ornament again, when Belial that runagate is stripped out of all,
cc av-dc av-j vvi n1 po31 n2 cc po31 n2 av, c-crq np1 d n1 vbz vvn av pp-f d,
(13) sermon (DIV1)
153
Image 5
2989
and turned out naked as he deserueth.
and turned out naked as he deserves.
cc vvd av j c-acp pns31 vvz.
(13) sermon (DIV1)
153
Image 5
2990
But intollerable is the vnthankfulnesse of many, and by this doctrine to be reproued, that so abuse the mercy of God,
But intolerable is the unthankfulness of many, and by this Doctrine to be reproved, that so abuse the mercy of God,
p-acp j vbz dt n1 pp-f d, cc p-acp d n1 pc-acp vbi vvn, cst av vvi dt n1 pp-f np1,
(13) sermon (DIV1)
153
Image 5
2991
as to outface the truth euen now in the day light of the Gospell, and glorious truth of the Lord.
as to outface the truth even now in the day Light of the Gospel, and glorious truth of the Lord.
c-acp pc-acp vvi dt n1 av av p-acp dt n1 n1 pp-f dt n1, cc j n1 pp-f dt n1.
(13) sermon (DIV1)
153
Image 5
2992
So shamelesse and impudent are the fauourites of Belial, that they will not sticke to say:
So shameless and impudent Are the favourites of Belial, that they will not stick to say:
av j cc j vbr dt n2 pp-f np1, cst pns32 vmb xx vvi pc-acp vvi:
(13) sermon (DIV1)
153
Image 5
2993
How know you that he is a wicked man, or a wicked woman? Oh you may not iudge, you may not iudge,
How know you that he is a wicked man, or a wicked woman? O you may not judge, you may not judge,
c-crq vvb pn22 cst pns31 vbz dt j n1, cc dt j n1? uh pn22 vmb xx vvi, pn22 vmb xx vvi,
(13) sermon (DIV1)
153
Image 5
2994
when we do but iudge the tree by the fruites, and pronounce that which God hath set downe.
when we do but judge the tree by the fruits, and pronounce that which God hath Set down.
c-crq pns12 vdb p-acp vvi dt n1 p-acp dt n2, cc vvb d r-crq np1 vhz vvn a-acp.
(13) sermon (DIV1)
153
Image 5
2995
Now he that taketh the notes which God hath giuen him, doth not iudge, but onely pronounceth the iudgement of God.
Now he that Takes the notes which God hath given him, does not judge, but only pronounceth the judgement of God.
av pns31 cst vvz dt n2 r-crq np1 vhz vvn pno31, vdz xx vvi, cc-acp av-j vvz dt n1 pp-f np1.
(13) sermon (DIV1)
153
Image 5
2996
Whatsoeuer the wicked do, yet when they daunce in this net, You must not iudge, &c. they thinke themselues safe,
Whatsoever the wicked doe, yet when they dance in this net, You must not judge, etc. they think themselves safe,
r-crq dt j n1, av c-crq pns32 vvi p-acp d n1, pn22 vmb xx vvi, av pns32 vvb px32 j,
(13) sermon (DIV1)
154
Image 5
2997
like the foolish bird called the Ostrich, which putteth her head into a bush, and then thinketh that no body seeth her,
like the foolish bird called the Ostrich, which putteth her head into a bush, and then Thinketh that no body sees her,
av-j dt j n1 vvd dt n1, r-crq vvz po31 n1 p-acp dt n1, cc av vvz cst dx n1 vvz pno31,
(13) sermon (DIV1)
154
Image 5
2998
though all her body be out of the bush. If a wicked man be reproued for couetousnesse, what is his defence but this:
though all her body be out of the bush. If a wicked man be reproved for covetousness, what is his defence but this:
cs d po31 n1 vbb av pp-f dt n1. cs dt j n1 vbi vvn p-acp n1, r-crq vbz po31 n1 p-acp d:
(13) sermon (DIV1)
154
Image 5
2999
How know you that I am couetous? you may not iudge, when all his life fauoureth of nothing else but greedy couetousnesse, all his talke is of worldly matters,
How know you that I am covetous? you may not judge, when all his life favours of nothing Else but greedy covetousness, all his talk is of worldly matters,
c-crq vvb pn22 cst pns11 vbm j? pn22 vmb xx vvi, c-crq d po31 n1 vvz pp-f pix av cc-acp j n1, d po31 n1 vbz pp-f j n2,
(13) sermon (DIV1)
154
Image 5
3000
for heauenly things he can find no leisure, no time to heare the word, and yet how know you that he is couetous? He getteth al mens trades into his hands, to the spoile and decay of many that would liue by him:
for heavenly things he can find no leisure, no time to hear the word, and yet how know you that he is covetous? He gets all men's trades into his hands, to the spoil and decay of many that would live by him:
p-acp j n2 pns31 vmb vvi dx n1, dx n1 p-acp vvb dt n1, cc av q-crq vvb pn22 cst pns31 vbz j? pns31 vvz d ng2 n2 p-acp po31 n2, p-acp dt n1 cc n1 pp-f d cst vmd vvi p-acp pno31:
(13) sermon (DIV1)
154
Image 5
3001
he will be a mercer, a grocer, a draper, a cutler, an armourer, a girdler, a malster, a brewer, a corne-bodger, a gamester,
he will be a mercer, a grocer, a draper, a cutler, an armourer, a girdler, a Malster, a brewer, a corn-bodger, a gamester,
pns31 vmb vbi dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt j, dt n1,
(13) sermon (DIV1)
154
Image 5
3002
and what not? and so ouerdroopeth all occupations about him, and vnder him, that none can thriue but he:
and what not? and so ouerdroopeth all occupations about him, and under him, that none can thrive but he:
cc q-crq xx? cc av vvz d n2 p-acp pno31, cc p-acp pno31, cst pix vmb vvi cc-acp pns31:
(13) sermon (DIV1)
154
Image 5
3003
and yet how know you that he is a worldling? In the like sort if the wicked Belial be reproued for pride, he will straight be at defiance with you,
and yet how know you that he is a worldling? In the like sort if the wicked Belial be reproved for pride, he will straight be At defiance with you,
cc av q-crq vvb pn22 cst pns31 vbz dt n1? p-acp dt j n1 cs dt j np1 vbi vvn p-acp n1, pns31 vmb av vbi p-acp n1 p-acp pn22,
(13) sermon (DIV1)
154
Image 5
3004
and for his defence, this shall be his plea:
and for his defence, this shall be his plea:
cc p-acp po31 n1, d vmb vbi po31 n1:
(13) sermon (DIV1)
154
Image 5
3005
How know you that he is proud? you may not iudge, &c. when all their whole life bewrayeth nothing else: euery day a new fashion:
How know you that he is proud? you may not judge, etc. when all their Whole life bewrayeth nothing Else: every day a new fashion:
c-crq vvb pn22 cst pns31 vbz j? pn22 vmb xx vvi, av c-crq d po32 j-jn n1 vvz pix av: d n1 dt j n1:
(13) sermon (DIV1)
154
Image 5
3006
all the day little inough for their curling, and crisping, and frisling, and pluming, and setting &c. Their gate must be counterfeit, their speech is counterfeit, their beauty is counterfeit, their haire is counterfeit,
all the day little enough for their curling, and crisping, and frisling, and pluming, and setting etc. Their gate must be counterfeit, their speech is counterfeit, their beauty is counterfeit, their hair is counterfeit,
d dt n1 j av-d p-acp po32 n-vvg, cc vvg, cc j, cc vvg, cc vvg av po32 n1 vmb vbi j-jn, po32 n1 vbz j-jn, po32 n1 vbz j-jn, po32 n1 vbz j-jn,
(13) sermon (DIV1)
154
Image 5
3007
and yet how know you that teyh be proud? In like manner will the lasciuious and incontinent person pleade for himselfe:
and yet how know you that teyh be proud? In like manner will the lascivious and incontinent person plead for himself:
cc av q-crq vvb pn22 d n1 vbi j? p-acp j n1 vmb dt j cc j n1 vvi p-acp px31:
(13) sermon (DIV1)
154
Image 5
3008
you may not iudge, when all his life doth stinke of his filthinesse, when he hunteth harlots houses:
you may not judge, when all his life does stink of his filthiness, when he hunts harlots houses:
pn22 vmb xx vvi, c-crq d po31 n1 vdz n1 pp-f po31 n1, c-crq pns31 vvz n2 n2:
(13) sermon (DIV1)
154
Image 5
3009
yea though the streetes swarme with his bastards, though he doth daily vomit out filthy, shamelesse, and ribaldry speeches:
yea though the streets swarm with his bastards, though he does daily vomit out filthy, shameless, and ribaldry Speeches:
uh cs dt n2 vvb p-acp po31 n2, cs pns31 vdz av-j vvi av j, j, cc n1 n2:
(13) sermon (DIV1)
154
Image 5
3010
yet he may be an honest man, will some say: Oh it is hard to iudge.
yet he may be an honest man, will Some say: O it is hard to judge.
av pns31 vmb vbi dt j n1, vmb d vvi: uh pn31 vbz j pc-acp vvi.
(13) sermon (DIV1)
154
Image 5
3011
These are such as claime patronage one of another, claw me, & I will claw thee.
These Are such as claim patronage one of Another, claw me, & I will claw thee.
d vbr d c-acp vvi n1 crd pp-f n-jn, vvb pno11, cc pns11 vmb vvi pno21.
(13) sermon (DIV1)
154
Image 5
3012
They will stand out with it at the barre with God himselfe, as in Math. 3.8. Your words haue bene stout against me (sayth the Lord:) But they aunswere:
They will stand out with it At the bar with God himself, as in Math. 3.8. Your words have be stout against me (say the Lord:) But they answer:
pns32 vmb vvi av p-acp pn31 p-acp dt n1 p-acp np1 px31, c-acp p-acp np1 crd. po22 n2 vhb vbn j p-acp pno11 (vvz dt n1:) cc-acp pns32 vvb:
(13) sermon (DIV1)
154
Image 5
3013
What haue we sayd? But they that make no conscience of iustifying wicked men, will make no conscience to iustifie wickednesse it selfe in time:
What have we said? But they that make no conscience of justifying wicked men, will make no conscience to justify wickedness it self in time:
q-crq vhb pns12 vvn? p-acp pns32 cst vvb dx n1 pp-f vvg j n2, vmb vvi dx n1 pc-acp vvi n1 pn31 n1 p-acp n1:
(13) sermon (DIV1)
154
Image 5
3014
as Salomon made no bones of idolatrie, when once he liked idolatrous women. It is sayd indeede, Iudge not that ye be not iudged, Math. 7.1.
as Solomon made no bones of idolatry, when once he liked idolatrous women. It is said indeed, Judge not that you be not judged, Math. 7.1.
c-acp np1 vvd dx n2 pp-f n1, c-crq a-acp pns31 vvd j n2. pn31 vbz vvn av, n1 xx cst pn22 vbb xx vvn, np1 crd.
(13) sermon (DIV1)
154
Image 5
3015
But that place is to be vnderstood against rash iudgement, not iudgement simply, for other places do allow of iudging,
But that place is to be understood against rash judgement, not judgement simply, for other places do allow of judging,
p-acp d n1 vbz pc-acp vbi vvn p-acp j n1, xx n1 av-j, c-acp j-jn n2 vdb vvi pp-f vvg,
(13) sermon (DIV1)
155
Image 5
3016
but no place alloweth rash, hastie, and peremptorie iudging.
but no place alloweth rash, hasty, and peremptory judging.
cc-acp dx n1 vvz j, j, cc j vvg.
(13) sermon (DIV1)
155
Image 5
3017
The Apostle Saint Paule handling the doctrine of the Lords supper, sayth vnto his auditours the Corinths, Iudge ye what I say :
The Apostle Saint Paul handling the Doctrine of the lords supper, say unto his Auditors the Corinths, Judge you what I say:
dt n1 n1 np1 vvg dt n1 pp-f dt n2 n1, vvz p-acp po31 n2 dt n2, n1 pn22 r-crq pns11 vvb:
(13) sermon (DIV1)
155
Image 5
3018
to shew that Christians must be able to iudge of doctrine.
to show that Christians must be able to judge of Doctrine.
pc-acp vvi cst np1 vmb vbi j pc-acp vvi pp-f n1.
(13) sermon (DIV1)
155
Image 5
3019
And speaking of the preparation of Christians before they come to the Lords table, he saith: Iudge your selues :
And speaking of the preparation of Christians before they come to the lords table, he Says: Judge your selves:
np1 vvg pp-f dt n1 pp-f np1 c-acp pns32 vvb p-acp dt n2 n1, pns31 vvz: vvi po22 n2:
(13) sermon (DIV1)
155
Image 5
3020
to shew that Christians must be able to iudge of their owne estate.
to show that Christians must be able to judge of their own estate.
pc-acp vvi cst np1 vmb vbi j pc-acp vvi pp-f po32 d n1.
(13) sermon (DIV1)
155
Image 5
3021
In another place he prayeth that the Church of Christ may abound in all knowledge and iudgement,
In Another place he Prayeth that the Church of christ may abound in all knowledge and judgement,
p-acp j-jn n1 pns31 vvz cst dt n1 pp-f np1 vmb vvi p-acp d n1 cc n1,
(13) sermon (DIV1)
155
Image 5
3022
and giueth a reason, that they may be able to discerne things that differ. In another place the Lord himself saith:
and gives a reason, that they may be able to discern things that differ. In Another place the Lord himself Says:
cc vvz dt n1, cst pns32 vmb vbi j pc-acp vvi n2 cst vvb. p-acp j-jn n1 dt n1 px31 vvz:
(13) sermon (DIV1)
155
Image 5
3023
Iudge righteous iudgemēt. All which places (besides infinite more to the like effect) do shew that our Sauior Christ for bad not all kind of iudgement:Judge righteous judgement. All which places (beside infinite more to the like Effect) do show that our Saviour christ for bad not all kind of judgement:
n1 j n1. d r-crq n2 (p-acp j av-dc p-acp dt j n1) vdb vvi cst po12 n1 np1 p-acp j xx d n1 pp-f n1:
(13) sermon (DIV1)
155
Image 5
3024
they may as well conclude that there must be no Iudges, nor iudgement seats: no courts, nor verdicts, no Assises, nor sessions, because Christ hath sayd: Iudge not :
they may as well conclude that there must be no Judges, nor judgement seats: no Courts, nor verdicts, no Assizes, nor sessions, Because christ hath said: Judge not:
pns32 vmb c-acp av vvi cst a-acp vmb vbi dx n2, ccx n1 n2: dx n2, ccx vvz, dx n2, ccx n2, c-acp np1 vhz vvn: n1 xx:
(13) sermon (DIV1)
155
Image 5
3025
and so we should make a good peece of worke quickly. But harken now what common reason sayth to the matter.
and so we should make a good piece of work quickly. But harken now what Common reason say to the matter.
cc av pns12 vmd vvi dt j n1 pp-f n1 av-j. cc-acp vvb av q-crq j n1 vvz p-acp dt n1.
(13) sermon (DIV1)
155
Image 5
3026
Shall not the Goldsmith iudge of mettals, because Christ hath sayd, Iudge not ? Shall not the Phisition iudge of a sicke body,
Shall not the Goldsmith judge of metals, Because christ hath said, Judge not? Shall not the physician judge of a sick body,
vmb xx dt n1 n1 pp-f n2, c-acp np1 vhz vvn, n1 xx? vmb xx dt n1 n1 pp-f dt j n1,
(13) sermon (DIV1)
155
Image 5
3027
because Christ hath sayd, Iudge not ? Shall not a iury of twelue men iudge of a fellon,
Because christ hath said, Judge not? Shall not a jury of twelue men judge of a felon,
c-acp np1 vhz vvn, n1 xx? vmb xx dt n1 pp-f crd n2 vvi pp-f dt n1,
(13) sermon (DIV1)
155
Image 5
3028
because Christ hath sayd iudge not ? Shall not the Iudge giue iudgement vpon a malefactour,
Because christ hath said judge not? Shall not the Judge give judgement upon a Malefactor,
c-acp np1 vhz vvn vvb xx? vmb xx dt n1 vvb n1 p-acp dt n1,
(13) sermon (DIV1)
155
Image 5
3029
because Christ hath sayd, Iudge not ? Shall not the eare iudge of sounds, and the eye of colours,
Because christ hath said, Judge not? Shall not the ear judge of sounds, and the eye of colours,
c-acp np1 vhz vvn, n1 xx? vmb xx dt n1 n1 pp-f n2, cc dt n1 pp-f n2,
(13) sermon (DIV1)
155
Image 5
3030
and the nose of smels, and the pallate of meates, because Christ hath sayd Iudge not? Yes: you will say all. Very well:
and the nose of smells, and the palate of Meats, Because christ hath said Judge not? Yes: you will say all. Very well:
cc dt n1 pp-f n2, cc dt n1 pp-f n2, c-acp np1 vhz vvn vvi xx? uh: pn22 vmb vvi d. j av:
(13) sermon (DIV1)
155
Image 5
3031
And shall not a Christian also by the powers of his inward man discerne betweene a good man and a wicked man,
And shall not a Christian also by the Powers of his inward man discern between a good man and a wicked man,
cc vmb xx dt njp av p-acp dt n2 pp-f po31 j n1 vvi p-acp dt j n1 cc dt j n1,
(13) sermon (DIV1)
155
Image 5
3032
because Christ hath sayd, Iudge not? Or doth all power of iudging, and ability of discerning belong onely to the outward man,
Because christ hath said, Judge not? Or does all power of judging, and ability of discerning belong only to the outward man,
c-acp np1 vhz vvn, n1 xx? cc vdz d n1 pp-f vvg, cc n1 pp-f vvg vvi av-j p-acp dt j n1,
(13) sermon (DIV1)
155
Image 5
3033
and none to the inward man? or shall the inward man be able to iudge of euery thing, sauing of mens actions and behauiour? That is very absurd.
and none to the inward man? or shall the inward man be able to judge of every thing, Saving of men's actions and behaviour? That is very absurd.
cc pix p-acp dt j n1? cc vmb dt j n1 vbb j pc-acp vvi pp-f d n1, vvg pp-f ng2 n2 cc n1? cst vbz av j.
(13) sermon (DIV1)
155
Image 5
3034
The naturall man perceiueth not the things of God, sayth the Apostle, because they are spirituall, and must be spiritually discerned: The natural man perceives not the things of God, say the Apostle, Because they Are spiritual, and must be spiritually discerned:
dt j n1 vvz xx dt n2 pp-f np1, vvz dt n1, c-acp pns32 vbr j, cc vmb vbi av-j vvn:
(13) sermon (DIV1)
155
Image 5
3035
but the spirituall man iudgeth all things, and is iudged of none :but the spiritual man Judgeth all things, and is judged of none:
cc-acp dt j n1 vvz d n2, cc vbz vvn pp-f pix:
(13) sermon (DIV1)
155
Image 5
3036
that is, of no carnall man is he rightly iudged, for the carnall man can no more iudge of the spirituall man and his actions,
that is, of no carnal man is he rightly judged, for the carnal man can no more judge of the spiritual man and his actions,
cst vbz, pp-f dx j n1 vbz pns31 av-jn vvd, p-acp dt j n1 vmb av-dx av-dc vvi pp-f dt j n1 cc po31 n2,
(13) sermon (DIV1)
155
Image 5
3037
then a blind man can iudge of colours.
then a blind man can judge of colours.
cs dt j n1 vmb vvi pp-f n2.
(13) sermon (DIV1)
155
Image 5
3038
Therefore, though Christ hath sayd, Iudge not, yet will no man loose his authority in place of iudgement, nor the priuiledge of his sight,
Therefore, though christ hath said, Judge not, yet will no man lose his Authority in place of judgement, nor the privilege of his sighed,
av, cs np1 vhz vvn, n1 xx, av vmb dx n1 vvi po31 n1 p-acp n1 pp-f n1, ccx dt n1 pp-f po31 n1,
(13) sermon (DIV1)
155
Image 5
3039
nor of his hearing, nor of his tasting, nor the vse of naturall reason.
nor of his hearing, nor of his tasting, nor the use of natural reason.
ccx pp-f po31 n-vvg, ccx pp-f po31 n-vvg, ccx dt n1 pp-f j n1.
(13) sermon (DIV1)
155
Image 5
3040
Nay more, though Christ hath sayd, Iudge not, yet these fellowes will not sticke to be most swift iudges of others themselues:
Nay more, though christ hath said, Judge not, yet these Fellows will not stick to be most swift judges of Others themselves:
uh-x av-dc, cs np1 vhz vvn, n1 xx, av d n2 vmb xx vvi pc-acp vbi av-ds j n2 pp-f n2-jn px32:
(13) sermon (DIV1)
155
Image 5
3041
for do they see another man zealous in religion, deuout in prayer, a diligent hearer of the word of God, a painefull searcher of the Scripture? a seuere reprouer of sinne,
for doe they see Another man zealous in Religion, devout in prayer, a diligent hearer of the word of God, a painful searcher of the Scripture? a severe reprover of sin,
p-acp n1 pns32 vvi j-jn n1 j p-acp n1, j p-acp n1, dt j n1 pp-f dt n1 pp-f np1, dt j n1 pp-f dt n1? dt j n1 pp-f n1,
(13) sermon (DIV1)
155
Image 5
3042
and a strict man in his life and conuersation? what is their verdict of such a one? Forsooth, such a one is an hypocrite, a Puritane, a Precisian;
and a strict man in his life and Conversation? what is their verdict of such a one? Forsooth, such a one is an hypocrite, a Puritan, a Precisian;
cc dt j n1 p-acp po31 n1 cc n1? q-crq vbz po32 n1 pp-f d dt pi? uh, d dt pi vbz dt n1, dt np1, dt n1;
(13) sermon (DIV1)
155
Image 5
3043
oh fie vppon him, none are worse then these professours, a busie fellow I warrant you, a dangerous man,
o fie upon him, none Are Worse then these professors, a busy fellow I warrant you, a dangerous man,
uh uh p-acp pno31, pix vbr av-jc cs d n2, dt j n1 pns11 vvb pn22, dt j n1,
(13) sermon (DIV1)
155
Image 5
3044
an enemy to the state, &c. But if a man will serue the time, and play the pot companion,
an enemy to the state, etc. But if a man will serve the time, and play the pot Companion,
dt n1 p-acp dt n1, av p-acp cs dt n1 vmb vvi dt n1, cc vvi dt n1 n1,
(13) sermon (DIV1)
155
Image 5
3045
and become an vnthrift, a gamster, a tauerne hunter, or a whore hunter, and blaspheme the sacred name of God at euery word, and scoffe handsomely at religion:
and become an unthrift, a gamester, a tavern hunter, or a whore hunter, and Blaspheme the sacred name of God At every word, and scoff handsomely At Religion:
cc vvi dt n1, dt n1, dt n1 n1, cc dt n1 n1, cc vvi dt j n1 pp-f np1 p-acp d n1, cc n1 av-j p-acp n1:
(13) sermon (DIV1)
155
Image 5
3046
then their verdict is this, and their bolt is leuelled in this manner:
then their verdict is this, and their bolt is leveled in this manner:
cs po32 n1 vbz d, cc po32 n1 vbz vvn p-acp d n1:
(13) sermon (DIV1)
155
Image 5
3047
Such a man is euen the honestest man that liueth, a notable good fellow, and no mans foe but his owne.
Such a man is even the honestest man that lives, a notable good fellow, and no men foe but his own.
d dt n1 vbz av-j dt js n1 cst vvz, dt j j n1, cc dx ng1 n1 p-acp po31 d.
(13) sermon (DIV1)
155
Image 5
3048
A preposterous iudgement they giue on both sides, like the Barbarians, with whom Paule was either a murtherer, or a God.
A preposterous judgement they give on both sides, like the Barbarians, with whom Paul was either a murderer, or a God.
dt j n1 pns32 vvb p-acp d n2, av-j dt n2-jn, p-acp r-crq np1 vbds d dt n1, cc dt np1.
(13) sermon (DIV1)
155
Image 5
3049
But now heare the iudgement of the word concerning these swift iudges, & their crooked measures:
But now hear the judgement of the word Concerning these swift judges, & their crooked measures:
p-acp av vvi dt n1 pp-f dt n1 vvg d j n2, cc po32 j n2:
(13) sermon (DIV1)
155
Image 5
3050
Wo be vnto them (saith the Prophet Esai ) that speake good of euill, and euill of good: Woe be unto them (Says the Prophet Isaiah) that speak good of evil, and evil of good:
n1 vbb p-acp pno32 (vvz dt n1 np1) d vvb j pp-f n-jn, cc n-jn pp-f j:
(13) sermon (DIV1)
155
Image 5
3051
which call light darkenesse, and darkenesse light, sower sweete, and sweete sower.
which call Light darkness, and darkness Light, sour sweet, and sweet sour.
r-crq vvb j n1, cc n1 n1, j j, cc j n1.
(13) sermon (DIV1)
155
Image 5
3052
He that iustifieth the wicked, and condemneth the innocent, euen both these are abhomination vnto the Lord, saith Salomon. And in another place: He that Justifieth the wicked, and Condemneth the innocent, even both these Are abomination unto the Lord, Says Solomon. And in Another place:
pns31 cst vvz dt j, cc vvz dt j-jn, av d d vbr n1 p-acp dt n1, vvz np1. cc p-acp j-jn n1:
(13) sermon (DIV1)
155
Image 5
3053
He that sayth to the wicked thou art righteous, him shall the people curse, and the multitude shall abhor him. He that say to the wicked thou art righteous, him shall the people curse, and the multitude shall abhor him.
pns31 cst vvz p-acp dt j pns21 vb2r j, pno31 vmb dt n1 n1, cc dt n1 vmb vvi pno31.
(13) sermon (DIV1)
155
Image 5
3054
All which places do teach vs two things.
All which places do teach us two things.
d r-crq n2 vdb vvi pno12 crd n2.
(13) sermon (DIV1)
155
Image 5
3055
First, that it is lawfull for a man to iudge betweene a godly man and a wicked:
First, that it is lawful for a man to judge between a godly man and a wicked:
ord, cst pn31 vbz j p-acp dt n1 pc-acp vvi p-acp dt j n1 cc dt j:
(13) sermon (DIV1)
155
Image 5
3056
but then we must beware how we iudge: that we condemne not, or commend not one for another.
but then we must beware how we judge: that we condemn not, or commend not one for Another.
cc-acp cs pns12 vmb vvi c-crq pns12 vvb: cst pns12 vvb xx, cc vvb xx pi p-acp n-jn.
(13) sermon (DIV1)
155
Image 5
3057
Secondly, that those which rashly and vnaduisedly iudge of men at their owne pleasure, are the worst men that liue.
Secondly, that those which rashly and unadvisedly judge of men At their own pleasure, Are the worst men that live.
ord, cst d r-crq av-j cc av-j vvi pp-f n2 p-acp po32 d n1, vbr dt js n2 cst vvb.
(13) sermon (DIV1)
155
Image 5
3058
Let vs learne then to iudge the Lords iudgements. It is an easie way that Christ hath taught:
Let us Learn then to judge the lords Judgments. It is an easy Way that christ hath taught:
vvb pno12 vvi av pc-acp vvi dt n2 n2. pn31 vbz dt j n1 cst np1 vhz vvn:
(13) sermon (DIV1)
155
Image 5
3059
The tree is knowne by his fruites. He that cannot iudge of meate by his taste is sicke:The tree is known by his fruits. He that cannot judge of meat by his taste is sick:
dt n1 vbz vvn p-acp po31 n2. pns31 cst vmbx vvi pp-f n1 p-acp po31 n1 vbz j:
(13) sermon (DIV1)
155
Image 5
3060
So, they that cannot iudge of sinne for want of spirituall taste, are verie dangerously sicke.
So, they that cannot judge of sin for want of spiritual taste, Are very dangerously sick.
av, pns32 cst vmbx vvi pp-f n1 p-acp n1 pp-f j n1, vbr av av-j j.
(13) sermon (DIV1)
155
Image 5
3061
When God hath set vp a torch, and lighted it at noone day, and yet we blindfold our selues and will not see, it is vnthankfulnesse most peeuish and intollerable, which calleth for a most seuere iudgement,
When God hath Set up a torch, and lighted it At noon day, and yet we blindfold our selves and will not see, it is unthankfulness most peevish and intolerable, which calls for a most severe judgement,
c-crq np1 vhz vvn a-acp dt n1, cc vvd pn31 p-acp n1 n1, cc av pns12 vvi po12 n2 cc vmb xx vvi, pn31 vbz n1 av-ds j cc j, r-crq vvz p-acp dt av-ds j n1,
(13) sermon (DIV1)
155
Image 5
3062
euen depriuation ipso facto, of all spirituall vnderstanding, and to be giuen vp of God vnto a reprobate sence.
even deprivation ipso facto, of all spiritual understanding, and to be given up of God unto a Reprobate sense.
av n1 fw-la fw-la, pp-f d j n1, cc pc-acp vbi vvn a-acp pp-f np1 p-acp dt j-jn n1.
(13) sermon (DIV1)
155
Image 5
3063
But here now groweth a question:
But Here now grows a question:
p-acp av av vvz dt n1:
(13) sermon (DIV1)
156
Image 5
3064
whether may we iudge of reprobates vnreuealed or no? Verily that is a matter that belongeth not to vs,
whither may we judge of Reprobates unrevealed or no? Verily that is a matter that belongeth not to us,
c-crq vmb pns12 vvi pp-f n2-jn j-vvn-u cc dx? av-j d vbz dt n1 cst vvz xx p-acp pno12,
(13) sermon (DIV1)
156
Image 5
3065
but to the high Iudge of heauen and earth: Neither doth it follow, that because I see such a one is a wicked man,
but to the high Judge of heaven and earth: Neither does it follow, that Because I see such a one is a wicked man,
cc-acp p-acp dt j n1 pp-f n1 cc n1: av-dx vdz pn31 vvi, cst c-acp pns11 vvb d dt pi vbz dt j n1,
(13) sermon (DIV1)
156
Image 5
3066
therefore such a one is a reprobate, and a damned wretch: God forbid we should reason so:
Therefore such a one is a Reprobate, and a damned wretch: God forbid we should reason so:
av d dt pi vbz dt n-jn, cc dt j-vvn n1: np1 vvb pns12 vmd vvi av:
(13) sermon (DIV1)
156
Image 5
3067
for though I see now what he is, yet what he shall be hereafter I know not,
for though I see now what he is, yet what he shall be hereafter I know not,
c-acp cs pns11 vvb av q-crq pns31 vbz, av q-crq pns31 vmb vbi av pns11 vvb xx,
(13) sermon (DIV1)
156
Image 5
3068
neither do I know what God hath decreed of him from euerlasting.
neither do I know what God hath decreed of him from everlasting.
av-dx vdb pns11 vvb q-crq np1 vhz vvn pp-f pno31 p-acp j.
(13) sermon (DIV1)
156
Image 5
3069
A Iurie of twelue sworne men do find (being led thereunto by their euidence, that such a one is a theefe,
A Jury of twelue sworn men do find (being led thereunto by their evidence, that such a one is a thief,
dt n1 pp-f crd j-vvn n2 vdb vvi (vbg vvn av p-acp po32 n1, cst d dt pi vbz dt n1,
(13) sermon (DIV1)
156
Image 5
3070
and guilty of felonie, but further they cannot go; to say for certaine that such a one shall dye for it they cannot:
and guilty of felony, but further they cannot go; to say for certain that such a one shall die for it they cannot:
cc j pp-f n1, cc-acp av-j pns32 vmbx vvi; pc-acp vvi p-acp j cst d dt pi vmb vvi p-acp pn31 pns32 vmbx:
(13) sermon (DIV1)
156
Image 5
3071
for the booke may saue him, or the Iudge may repriue him, or the Prince may pardon him,
for the book may save him, or the Judge may reprieve him, or the Prince may pardon him,
c-acp dt n1 vmb vvi pno31, cc dt n1 vmb vvi pno31, cc dt n1 vmb vvi pno31,
(13) sermon (DIV1)
156
Image 5
3072
for any thing that they know:
for any thing that they know:
c-acp d n1 cst pns32 vvb:
(13) sermon (DIV1)
156
Image 5
3073
So a Christian by the euidence that Gods word giueth, may find such and such to be guiltie of wickednesse:
So a Christian by the evidence that God's word gives, may find such and such to be guilty of wickedness:
av dt njp p-acp dt n1 cst ng1 n1 vvz, vmb vvi d cc d pc-acp vbi j pp-f n1:
(13) sermon (DIV1)
156
Image 5
3074
and for the time may by his fruits pronounce, that he standeth in the state of reprobation,
and for the time may by his fruits pronounce, that he Stands in the state of reprobation,
cc p-acp dt n1 vmb p-acp po31 n2 vvi, cst pns31 vvz p-acp dt n1 pp-f n1,
(13) sermon (DIV1)
156
Image 5
3075
so long as he so continueth: but that he shall dye in that case, is more then he knoweth:
so long as he so Continueth: but that he shall die in that case, is more then he Knoweth:
av av-j c-acp pns31 av vvz: cc-acp cst pns31 vmb vvi p-acp cst n1, vbz av-dc cs pns31 vvz:
(13) sermon (DIV1)
156
Image 5
3076
for the booke of God may be a meane of his conuersion:
for the book of God may be a mean of his conversion:
c-acp dt n1 pp-f np1 vmb vbi dt j pp-f po31 n1:
(13) sermon (DIV1)
156
Image 5
3077
and God the iudge of quicke and dead may repriue him to a further time of repentance:
and God the judge of quick and dead may reprieve him to a further time of Repentance:
cc np1 dt n1 pp-f j cc j vmb vvi pno31 p-acp dt jc n1 pp-f n1:
(13) sermon (DIV1)
156
Image 5
3078
and in the end God for his mercies sake in Iesus Christ may pardon him all his sinnes,
and in the end God for his Mercies sake in Iesus christ may pardon him all his Sins,
cc p-acp dt n1 np1 p-acp po31 ng1 n1 p-acp np1 np1 vmb vvi pno31 d po31 n2,
(13) sermon (DIV1)
156
Image 5
3079
and so receiue him to mercy:
and so receive him to mercy:
cc av vvi pno31 p-acp n1:
(13) sermon (DIV1)
156
Image 5
3080
but this is more then any man can assure himselfe of, if he continueth in his wickednesse:
but this is more then any man can assure himself of, if he Continueth in his wickedness:
cc-acp d vbz av-dc cs d n1 vmb vvi px31 a-acp, cs pns31 vvz p-acp po31 n1:
(13) sermon (DIV1)
156
Image 5
3081
therefore let no man presume to be a wicked man still in hope of mercy, for he may so deceiue himselfe.
Therefore let no man presume to be a wicked man still in hope of mercy, for he may so deceive himself.
av vvb dx n1 vvi pc-acp vbi dt j n1 av p-acp n1 pp-f n1, c-acp pns31 vmb av vvi px31.
(13) sermon (DIV1)
156
Image 5
3082
The Church perceiued that Iulianus the Apostata, or backesliding Emperour had sinned against the holy Ghost, The Church perceived that Iulianus the Apostata, or backsliding Emperor had sinned against the holy Ghost,
dt n1 vvd cst np1 dt fw-la, cc j-vvg n1 vhd vvn p-acp dt j n1,
(13) sermon (DIV1)
156
Image 5
3083
and therefore was a reprobate that way: whereupon they made a decree, that all the Church should pray against him.
and Therefore was a Reprobate that Way: whereupon they made a Decree, that all the Church should pray against him.
cc av vbds dt n-jn cst n1: c-crq pns32 vvd dt n1, cst d dt n1 vmd vvi p-acp pno31.
(13) sermon (DIV1)
156
Image 5
3084
Paule by a speciall spirite of discerning, discerned of Alexander the Copper-smith to be a reprobate:Paul by a special Spirit of discerning, discerned of Alexander the Coppersmith to be a Reprobate:
np1 p-acp dt j n1 pp-f vvg, vvd pp-f np1 dt n1 pc-acp vbi dt n-jn:
(13) sermon (DIV1)
156
Image 5
3085
and so did our Sauiour Christ discerne of Iudas to be a diuell incarnate, and so a reprobate:
and so did our Saviour christ discern of Iudas to be a Devil incarnate, and so a Reprobate:
cc av vdd po12 n1 np1 vvi pp-f np1 pc-acp vbi dt n1 j, cc av dt n-jn:
(13) sermon (DIV1)
156
Image 5
3086
but these are no presidents nor warrants for priuate persons to hold by, while they giue finall sentence vpon any.
but these Are no Presidents nor warrants for private Persons to hold by, while they give final sentence upon any.
cc-acp d vbr dx n2 ccx n2 p-acp j n2 pc-acp vvi p-acp, cs pns32 vvb j n1 p-acp d.
(13) sermon (DIV1)
156
Image 5
3087
And so much shall suffice for the second point, where we see how farre we may safely go in the iudging of other men by the description of Belial, and how farre not:
And so much shall suffice for the second point, where we see how Far we may safely go in the judging of other men by the description of Belial, and how Far not:
cc av d vmb vvi p-acp dt ord n1, c-crq pns12 vvb c-crq av-j pns12 vmb av-j vvi p-acp dt vvg pp-f j-jn n2 p-acp dt n1 pp-f np1, cc c-crq av-j xx:
(13) sermon (DIV1)
156
Image 5
3088
and now let vs come to the third circumstance, and see what we may learne from the coherence or ioyning of this text with the rest of the Chapter.
and now let us come to the third circumstance, and see what we may Learn from the coherence or joining of this text with the rest of the Chapter.
cc av vvb pno12 vvi p-acp dt ord n1, cc vvb r-crq pns12 vmb vvi p-acp dt n1 cc vvg pp-f d n1 p-acp dt n1 pp-f dt n1.
(13) sermon (DIV1)
156
Image 5
3089
In this Chapter, Salomon maketh a diuision of sinnes, and dealeth against diuerse kindes of sinne:
In this Chapter, Solomon makes a division of Sins, and deals against diverse Kinds of sin:
p-acp d n1, np1 vvz dt n1 pp-f n2, cc vvz p-acp j n2 pp-f n1:
(13) sermon (DIV1)
157
Image 5
3090
as namely against rashnesse and vaineglorie in suretiship, but not against suretiship it selfe, as more at large I haue shewed in my Caueat for sureties:
as namely against rashness and vainglory in suretyship, but not against suretyship it self, as more At large I have showed in my Caveat for sureties:
c-acp av p-acp n1 cc n1 p-acp n1, cc-acp xx p-acp n1 pn31 n1, c-acp av-dc p-acp j pns11 vhb vvn p-acp po11 n1 p-acp n2:
(13) sermon (DIV1)
157
Image 5
3091
and then he taxeth those that liue idlely for want of a lawfull calling, and negligently in their calling,
and then he Taxes those that live idly for want of a lawful calling, and negligently in their calling,
cc av pns31 vvz d cst vvb av-j p-acp n1 pp-f dt j n-vvg, cc av-j p-acp po32 n-vvg,
(13) sermon (DIV1)
157
Image 5
3092
and vnprofitably both, as before I haue declared (according to my poore measure) in my Rowsing of the sluggard (the greatest enemy I confesse one of them that euer I had to deale withall in my selfe.) And these sinnes he prosecuteth vnto the 12. verse.
and unprofitably both, as before I have declared (according to my poor measure) in my Rousing of the sluggard (the greatest enemy I confess one of them that ever I had to deal withal in my self.) And these Sins he prosecuteth unto the 12. verse.
cc av-j av-d, c-acp c-acp pns11 vhb vvn (vvg p-acp po11 j n1) p-acp po11 j-vvg pp-f dt n1 (dt js n1 pns11 vvb pi pp-f pno32 cst av pns11 vhd pc-acp vvi av p-acp po11 n1.) cc d n2 pns31 vvz p-acp dt crd n1.
(13) sermon (DIV1)
157
Image 5
3093
From those he ariseth, and encountreth with greater, and grosser sinnes, both of men and women vnto the ende of the Chapter:
From those he arises, and encounters with greater, and grosser Sins, both of men and women unto the end of the Chapter:
p-acp d pns31 vvz, cc vvz p-acp jc, cc jc n2, d pp-f n2 cc n2 p-acp dt n1 pp-f dt n1:
(13) sermon (DIV1)
157
Image 5
3094
from whence we may note, that the fanne that God sifteth sinne withall shall find out all, from whence we may note, that the fan that God sifteth sin withal shall find out all,
p-acp c-crq pns12 vmb vvi, cst dt n1 cst np1 vvz n1 av vmb vvi av av-d,
(13) sermon (DIV1)
157
Image 5
3095
and is like the net that bringeth all to the shore. Some thinke to go away with their sinnes as many theeues do with their pilfers, and not to be espied: but it cannot be:
and is like the net that brings all to the shore. some think to go away with their Sins as many thieves do with their pilfers, and not to be espied: but it cannot be:
cc vbz av-j dt n1 cst vvz d p-acp dt n1. d vvb pc-acp vvi av p-acp po32 n2 c-acp d n2 vdb p-acp po32 n2, cc xx pc-acp vbi vvn: cc-acp pn31 vmbx vbi:
(13) sermon (DIV1)
157
Image 5
3096
for if Gods word may haue free passage, it will find them out.
for if God's word may have free passage, it will find them out.
c-acp cs ng1 n1 vmb vhi j n1, pn31 vmb vvi pno32 av.
(13) sermon (DIV1)
157
Image 5
3097
How fondly then do they deceiue themselues, which will haue the word to be sincerely deliuered,
How fondly then do they deceive themselves, which will have the word to be sincerely Delivered,
c-crq av-j av vdb pns32 vvi px32, r-crq vmb vhi dt n1 pc-acp vbi av-j vvn,
(13) sermon (DIV1)
157
Image 5
3098
and throughly applied, and yet thinke that they should be exempted from the censure and reproofe of the word, and not be touched? Of such we reade in the Gospell:
and thoroughly applied, and yet think that they should be exempted from the censure and reproof of the word, and not be touched? Of such we read in the Gospel:
cc av-j vvn, cc av vvb cst pns32 vmd vbi vvn p-acp dt n1 cc n1 pp-f dt n1, cc xx vbi vvn? pp-f d pns12 vvb p-acp dt n1:
(13) sermon (DIV1)
157
Image 5
3099
and namely of a certaine Lawyer, who hearing our Sauior Christ inueying against some great fault amongst that profession, steppeth vp, and namely of a certain Lawyer, who hearing our Saviour christ inveighing against Some great fault among that profession, steppeth up,
cc av pp-f dt j n1, r-crq vvg po12 n1 np1 vvg p-acp d j n1 p-acp d n1, vvz a-acp,
(13) sermon (DIV1)
157
Image 5
3100
and bestirreth himselfe as a fish that felt himselfe masked in the net, and sayth, Maister, in so saying thou puttest vs to rebuke also.
and bestirreth himself as a Fish that felt himself masked in the net, and say, Master, in so saying thou puttest us to rebuke also.
cc vvz px31 p-acp dt n1 cst vvd px31 vvn p-acp dt n1, cc vvz, n1, p-acp av vvg pns21 vv2 pno12 pc-acp vvi av.
(13) sermon (DIV1)
157
Image 5
3101
Where we see, that there are some sinnes that can be contented to sit stil,
Where we see, that there Are Some Sins that can be contented to fit still,
c-crq pns12 vvb, cst a-acp vbr d n2 cst vmb vbi vvn pc-acp vvi av,
(13) sermon (DIV1)
157
Image 5
3102
& see their fellows arrested, but being attached themselues, they storme, and startle at the very sight of the officer:
& see their Fellows arrested, but being attached themselves, they storm, and startle At the very sighed of the officer:
cc vvi po32 n2 vvn, cc-acp vbg vvn px32, pns32 vvb, cc vvi p-acp dt j n1 pp-f dt n1:
(13) sermon (DIV1)
157
Image 5
3103
yea at the very glimering of the light when it commeth to them, supposing themselues to be priuiledged, by reason that they belong some to Princes, some to Noblemen, some to Gentlemen, some to Lawyers, some to Bishops,
yea At the very glimmering of the Light when it comes to them, supposing themselves to be privileged, by reason that they belong Some to Princes, Some to Noblemen, Some to Gentlemen, Some to Lawyers, Some to Bishops,
uh p-acp dt j j-vvg pp-f dt n1 c-crq pn31 vvz p-acp pno32, vvg px32 pc-acp vbi vvn, p-acp n1 cst pns32 vvb d p-acp n2, d p-acp n2, d p-acp n2, d p-acp n2, d p-acp n2,
(13) sermon (DIV1)
157
Image 5
3104
and some to their officers, and all retaining to great men in the world, that they should be spared for their maisters sake:
and Some to their Officers, and all retaining to great men in the world, that they should be spared for their masters sake:
cc d p-acp po32 n2, cc d vvg p-acp j n2 p-acp dt n1, cst pns32 vmd vbi vvn p-acp po32 ng1 n1:
(13) sermon (DIV1)
157
Image 5
3105
which partiall dealing may well befound in the world, but in the word it cannot be: which partial dealing may well befound in the world, but in the word it cannot be:
r-crq j n-vvg vmb av vvi p-acp dt n1, cc-acp p-acp dt n1 pn31 vmbx vbi:
(13) sermon (DIV1)
157
Image 5
3106
for the word of God is of that largenesse that it compasseth all: of that brightnesse that it discouereth all:
for the word of God is of that largeness that it Compasseth all: of that brightness that it Discovereth all:
c-acp dt n1 pp-f np1 vbz pp-f d n1 cst pn31 vvz d: pp-f d n1 cst pn31 vvz d:
(13) sermon (DIV1)
157
Image 5
3107
of that maiesty, that it astonisheth all: of that power, that it apprehendeth all: and of that authority that it commandeth all.
of that majesty, that it astonisheth all: of that power, that it apprehendeth all: and of that Authority that it commands all.
pp-f d n1, cst pn31 vvz d: pp-f d n1, cst pn31 vvz d: cc pp-f d n1 cst pn31 vvz d.
(13) sermon (DIV1)
157
Image 5
3108
Neither can any sinne, or sinnes, withall the shiftes and deuises in the world escape the power and censure of that word, which hath once spoken the word,
Neither can any sin, or Sins, withal the shifts and devises in the world escape the power and censure of that word, which hath once spoken the word,
av-d vmb d n1, cc n2, av dt n2 cc n2 p-acp dt n1 vvb dt n1 cc n1 pp-f d n1, r-crq vhz a-acp vvn dt n1,
(13) sermon (DIV1)
157
Image 5
3109
and proclaimed it to all the world, that whatsoeuer is done in secret shall be preached on the house top, that is, shall be made knowne to all the world.
and proclaimed it to all the world, that whatsoever is done in secret shall be preached on the house top, that is, shall be made known to all the world.
cc vvd pn31 p-acp d dt n1, cst r-crq vbz vdn p-acp j-jn vmb vbi vvn p-acp dt n1 n1, cst vbz, vmb vbi vvn vvn p-acp d dt n1.
(13) sermon (DIV1)
157
Image 5
3110
Therefore, thinke it not strange good brethren, if you find your selues touched, and rifled too,
Therefore, think it not strange good brothers, if you find your selves touched, and rifled too,
av, vvb pn31 xx j j n2, cs pn22 vvb po22 n2 vvn, cc vvd av,
(13) sermon (DIV1)
157
Image 5
3111
when you heare a Sermon, for the word of the Lord being deuided aright, will do both.
when you hear a Sermon, for the word of the Lord being divided aright, will do both.
c-crq pn22 vvb dt n1, p-acp dt n1 pp-f dt n1 vbg vvn av, vmb vdi d.
(13) sermon (DIV1)
157
Image 5
3112
Say not as Achab sayd to Eliah: Hast thou found me ô my enemy? when your secret and deare sinnes are by the power of the word rightly handled,
Say not as Ahab said to Elijah: Hast thou found me o my enemy? when your secret and deer Sins Are by the power of the word rightly handled,
n1 xx p-acp np1 vvd p-acp np1: vh2 pns21 vvn pno11 uh po11 n1? c-crq po22 j-jn cc j-jn n2 vbr p-acp dt n1 pp-f dt n1 av-jn vvn,
(13) sermon (DIV1)
157
Image 5
3113
and applied by your Pastour, or whosoeuer else:
and applied by your Pastor, or whosoever Else:
cc vvd p-acp po22 n1, cc r-crq av:
(13) sermon (DIV1)
157
Image 5
3114
for God hath found you out, as he did find out Adam hidden amongst the trees of the garden,
for God hath found you out, as he did find out Adam hidden among the trees of the garden,
c-acp np1 vhz vvn pn22 av, c-acp pns31 vdd vvi av np1 vvn p-acp dt n2 pp-f dt n1,
(13) sermon (DIV1)
157
Image 5
3115
or else we should haue lost our selues for euer:
or Else we should have lost our selves for ever:
cc av pns12 vmd vhi vvn po12 n2 p-acp av:
(13) sermon (DIV1)
157
Image 5
3116
and therefore let vs be thankfull to his Maiesty for so great a mercy, for it is great indeed:
and Therefore let us be thankful to his Majesty for so great a mercy, for it is great indeed:
cc av vvb pno12 vbi j p-acp po31 n1 c-acp av j dt n1, c-acp pn31 vbz j av:
(13) sermon (DIV1)
157
Image 5
3117
and not be angry with his ministers, who do but hold vs the glasse while we see therein our spots.
and not be angry with his Ministers, who do but hold us the glass while we see therein our spots.
cc xx vbi j p-acp po31 n2, r-crq vdb p-acp vvi pno12 dt n1 cs pns12 vvb av po12 n2.
(13) sermon (DIV1)
157
Image 5
3118
Neither say you as the proud Iewes did to Ieremy: This is not the word of the Lord which Ieremy speaketh,
Neither say you as the proud Iewes did to Ieremy: This is not the word of the Lord which Ieremy speaks,
av-d vvb pn22 p-acp dt j np2 vdd p-acp np1: d vbz xx dt n1 pp-f dt n1 r-crq np1 vvz,
(13) sermon (DIV1)
157
Image 5
3119
but he speaketh as Baruch the sonne of Neriah prouoketh him. but he speaks as baruch the son of Neriah provoketh him.
cc-acp pns31 vvz p-acp np1 dt n1 pp-f np1 vvz pno31.
(13) sermon (DIV1)
157
Image 5
3120
For it is the nature of the word to tell you all that you haue done,
For it is the nature of the word to tell you all that you have done,
p-acp pn31 vbz dt n1 pp-f dt n1 pc-acp vvi pn22 d cst pn22 vhb vdn,
(13) sermon (DIV1)
157
Image 5
3121
as Christ told the woman of Samaria. Againe, here we may further obserue, how great sins and small sins are knit together,
as christ told the woman of Samaria. Again, Here we may further observe, how great Sins and small Sins Are knit together,
c-acp np1 vvd dt n1 pp-f np1. av, av pns12 vmb av-jc vvi, c-crq j n2 cc j n2 vbr vvn av,
(13) sermon (DIV1)
157
Image 5
3122
as great theeues and little theeues lye all in one prison, go all in one line, stand all at one barre,
as great thieves and little thieves lie all in one prison, go all in one line, stand all At one bar,
c-acp j n2 cc j n2 vvb d p-acp crd n1, vvb d p-acp crd n1, vvb d p-acp crd n1,
(13) sermon (DIV1)
158
Image 5
3123
and haue all one maner of triall:
and have all one manner of trial:
cc vhb d crd n1 pp-f n1:
(13) sermon (DIV1)
158
Image 5
3124
where we are to note, that Gods Spirit is not so carefull to sift out the lesser offences of men: but the greater also.
where we Are to note, that God's Spirit is not so careful to sift out the lesser offences of men: but the greater also.
c-crq pns12 vbr p-acp n1, cst ng1 n1 vbz xx av j pc-acp vvi av dt jc n2 pp-f n2: cc-acp dt jc av.
(13) sermon (DIV1)
158
Image 5
3125
For, as he is the Iudge of all men, so he dealeth vprightly in equity with all men:
For, as he is the Judge of all men, so he deals uprightly in equity with all men:
p-acp, c-acp pns31 vbz dt n1 pp-f d n2, av pns31 vvz av-j p-acp n1 p-acp d n2:
(13) sermon (DIV1)
158
Image 5
3126
and not as the Scribes and Pharisees, nor as their Apes the Papistes, who straine gnattes and swallow camels,
and not as the Scribes and Pharisees, nor as their Apes the Papists, who strain gnats and swallow Camels,
cc xx p-acp dt n2 cc np2, ccx p-acp po32 n2 dt njp2, r-crq n1 n2 cc vvi n2,
(13) sermon (DIV1)
158
Image 5
3127
while they vrge the tithing of mint, and cummin, and rew, and let the weightier matters of the law go by:
while they urge the tithing of mint, and cummin, and rew, and let the Weightier matters of the law go by:
cs pns32 vvb dt n1 pp-f n1, cc n1, cc vvi, cc vvb dt jc n2 pp-f dt n1 vvb p-acp:
(13) sermon (DIV1)
158
Image 5
3128
who make the breaking of a Popish ceremony, or dirty traditions of men a mortall sinne,
who make the breaking of a Popish ceremony, or dirty traditions of men a Mortal sin,
r-crq vvb dt n-vvg pp-f dt j n1, cc j n2 pp-f n2 dt j-jn n1,
(13) sermon (DIV1)
158
Image 5
3129
but neuer vrge matters of substaunce, either in matters of faith, or manners.
but never urge matters of substance, either in matters of faith, or manners.
cc-acp av-x vvb n2 pp-f n1, av-d p-acp n2 pp-f n1, cc n2.
(13) sermon (DIV1)
158
Image 5
3130
Neither are Gods lawes like the Spiders webbe, that catcheth onely little flies, but like the net that taketh the Lion as well as the Hare, which straightnesse and vprightnesse bewraieth the crookednes of men.
Neither Are God's laws like the Spiders web, that Catches only little flies, but like the net that Takes the lion as well as the Hare, which straightness and uprightness bewrayeth the crookedness of men.
av-d vbr ng1 n2 av-j dt ng1 n1, cst vvz av-j j n2, cc-acp av-j dt n1 cst vvz dt n1 c-acp av c-acp dt n1, r-crq n1 cc n1 vvz dt n1 pp-f n2.
(13) sermon (DIV1)
158
Image 5
3131
For first, how contrarie to Gods course is the practise of Antichrist, and Papists? For how precise are they in the searching out of toyes and trifles, ceremoniall and circumstantiall things,
For First, how contrary to God's course is the practice of Antichrist, and Papists? For how precise Are they in the searching out of toys and trifles, ceremonial and circumstantial things,
p-acp ord, c-crq j-jn p-acp ng1 n1 vbz dt n1 pp-f np1, cc njp2? p-acp c-crq j vbr pns32 p-acp dt vvg av pp-f n2 cc n2, j cc j n2,
(13) sermon (DIV1)
158
Image 5
3132
and punishing men for the omission of them? But for the profaning of the Sabboth,
and punishing men for the omission of them? But for the profaning of the Sabbath,
cc vvg n2 p-acp dt n1 pp-f pno32? p-acp p-acp dt vvg pp-f dt n1,
(13) sermon (DIV1)
158
Image 5
3133
for the insufficiency of vnpreaching Ministers, for the contempt of Gods word, and such like things, they are not so precise;
for the insufficiency of unpreaching Ministers, for the contempt of God's word, and such like things, they Are not so precise;
p-acp dt n1 pp-f vvg n2, p-acp dt n1 pp-f npg1 n1, cc d j n2, pns32 vbr xx av j;
(13) sermon (DIV1)
158
Image 5
3134
nay scarse do they account of them as of sinnes.
nay scarce do they account of them as of Sins.
uh-x av-j vdb pns32 vvi pp-f pno32 c-acp pp-f n2.
(13) sermon (DIV1)
158
Image 5
3135
This also reproueth many professours of the Gospell, which will seeme to make a conscience of many matters of lesse moment in others, This also Reproveth many professors of the Gospel, which will seem to make a conscience of many matters of less moment in Others,
np1 av vvz d n2 pp-f dt n1, r-crq vmb vvi pc-acp vvi dt n1 pp-f d n2 pp-f dc n1 p-acp n2-jn,
(13) sermon (DIV1)
158
Image 5
3136
and dispence with very foule abuses, as of swearing, gaming, &c. both in themselues, and in their families.
and dispense with very foul Abuses, as of swearing, gaming, etc. both in themselves, and in their families.
cc vvi p-acp av j n2, c-acp pp-f vvg, n-vvg, av av-d p-acp px32, cc p-acp po32 n2.
(13) sermon (DIV1)
158
Image 5
3137
Whereby all of vs are to be admonished to take that course that Gods Spirite taketh here,
Whereby all of us Are to be admonished to take that course that God's Spirit Takes Here,
c-crq d pp-f pno12 vbr pc-acp vbi vvn pc-acp vvi d n1 cst ng1 n1 vvz av,
(13) sermon (DIV1)
158
Image 5
3138
and that is, to be as zealous agaynst one sinne as against another, and to bend our force against the greatest as well as against the least:
and that is, to be as zealous against one sin as against Another, and to bend our force against the greatest as well as against the least:
cc d vbz, pc-acp vbi a-acp j p-acp crd n1 c-acp p-acp j-jn, cc pc-acp vvi po12 n1 p-acp dt js c-acp av c-acp p-acp dt ds:
(13) sermon (DIV1)
158
Image 5
3139
and to pull out as well the beames as the motes, out of our owne eyes,
and to pull out as well the beams as the motes, out of our own eyes,
cc pc-acp vvi av c-acp av dt n2 p-acp dt n2, av pp-f po12 d n2,
(13) sermon (DIV1)
158
Image 5
3140
as well, as out of other mens.
as well, as out of other men's.
c-acp av, c-acp av pp-f j-jn ng2.
(13) sermon (DIV1)
158
Image 5
3141
And so much for the doctrine that ariseth of the coherence, or ioyning of this text with the rest of the Chapter. Now let vs pray.
And so much for the Doctrine that arises of the coherence, or joining of this text with the rest of the Chapter. Now let us pray.
cc av av-d c-acp dt n1 cst vvz pp-f dt n1, cc vvg pp-f d n1 p-acp dt n1 pp-f dt n1. av vvb pno12 vvi.
(13) sermon (DIV1)
158
Image 5
3142
THE II. SERMON. PROV. 6.12. The vnthrifty man [ or the man of Belijal ] and the wicked man, or [ the man of vanity. ]
THE II SERMON. CURAE. 6.12. The unthrifty man [ or the man of Belial ] and the wicked man, or [ the man of vanity. ]
dt crd n1. np1. crd. dt j n1 [ cc dt n1 pp-f np1 ] cc dt j n1, cc [ dt n1 pp-f n1. ]
(14) sermon (DIV1)
158
Image 5
3143
IN the former Sermon we haue heard to what end this description of a wicked man is made,
IN the former Sermon we have herd to what end this description of a wicked man is made,
p-acp dt j n1 pns12 vhb vvn p-acp r-crq n1 d n1 pp-f dt j n1 vbz vvn,
(14) sermon (DIV1)
160
Image 5
3144
and how far we may go in iudging him.
and how Far we may go in judging him.
cc c-crq av-j pns12 vmb vvi p-acp vvg pno31.
(14) sermon (DIV1)
160
Image 5
3145
Now let vs cōsider of his marks (by which he is known, as the Leopard by his spots, Now let us Consider of his marks (by which he is known, as the Leopard by his spots,
av vvb pno12 vvi pp-f po31 n2 (p-acp r-crq pns31 vbz vvn, c-acp dt n1 p-acp po31 n2,
(14) sermon (DIV1)
160
Image 5
3146
and the blacke Moore by his skin.) And first of his names, and they be two.
and the black More by his skin.) And First of his names, and they be two.
cc dt j-jn n1 p-acp po31 n1.) cc ord pp-f po31 n2, cc pns32 vbb crd.
(14) sermon (DIV1)
160
Image 5
3147
The first is Adam Belijahall, the second is Ish-auen, which in our English Bibles are translated, the vnthrifty man, and the wicked man: The First is Adam Bellial, the second is Ish-aven, which in our English Bibles Are translated, the unthrifty man, and the wicked man:
dt ord vbz np1 vmb, dt ord vbz j, r-crq p-acp po12 jp np1 vbr vvn, dt j n1, cc dt j n1:
(14) sermon (DIV1)
160
Image 5
3148
the wordes in the originall text are more significant.
the words in the original text Are more significant.
dt n2 p-acp dt j-jn n1 vbr av-dc j.
(14) sermon (DIV1)
160
Image 5
3149
Adam Belijahall is a phrase whereby the Hebrewes do vse to note out a dissolute and loose man, a lawlesse person without a yoake, that giueth himselfe to do what he list,Adam Bellial is a phrase whereby the Hebrews doe use to note out a dissolute and lose man, a lawless person without a yoke, that gives himself to do what he list,
np1 vmb vbz dt n1 c-crq dt njpg2 n1 n1 pc-acp vvi av dt j cc j n1, dt j n1 p-acp dt n1, cst vvz px31 pc-acp vdi r-crq pns31 vvd,
(14) sermon (DIV1)
160
Image 5
3150
and is not vnfitly translated, an vnthrifty man, ab effectis, from the effects of lawlesnesse, because such commonly neuer thriue, nor come to any good end.
and is not unfitly translated, an unthrifty man, ab effectis, from the effects of lawlesnesse, Because such commonly never thrive, nor come to any good end.
cc vbz xx av-j vvn, dt j n1, fw-la fw-la, p-acp dt n2 pp-f n1, c-acp d av-j av vvi, ccx vvi p-acp d j n1.
(14) sermon (DIV1)
160
Image 5
3151
So is this word Belial taken in diuerse other places of the Scripture, as in Deut. 13.13. Wicked men are gone out from among you, meaning children of Belial, as they are called in the originall.
So is this word Belial taken in diverse other places of the Scripture, as in Deuteronomy 13.13. Wicked men Are gone out from among you, meaning children of Belial, as they Are called in the original.
np1 vbz d n1 np1 vvn p-acp j j-jn n2 pp-f dt n1, c-acp p-acp np1 crd. j n2 vbr vvn av p-acp p-acp pn22, vvg n2 pp-f np1, c-acp pns32 vbr vvn p-acp dt n-jn.
(14) sermon (DIV1)
160
Image 5
3152
These like lawlesse persons haue drawne away (saith the text) the inhabitants of their city vnto other Gods. So likewise is it taken in the 19. of Iudges verse 22. where it is sayd, That as the Leuite and his wife were making merry, at an old mans house, who gaue them entertainment in their iourney, the men of the city,
These like lawless Persons have drawn away (Says the text) the inhabitants of their City unto other God's So likewise is it taken in the 19. of Judges verse 22. where it is said, That as the Levite and his wife were making merry, At an old men house, who gave them entertainment in their journey, the men of the City,
np1 av-j j n2 vhb vvn av (vvz dt n1) dt n2 pp-f po32 n1 p-acp j-jn n2 av av vbz pn31 vvn p-acp dt crd pp-f ng1 n1 crd c-crq pn31 vbz vvn, cst p-acp dt np1 cc po31 n1 vbdr vvg j, p-acp dt j ng1 n1, r-crq vvd pno32 n1 p-acp po32 n1, dt n2 pp-f dt n1,
(14) sermon (DIV1)
160
Image 5
3153
euen men of Belial (sayth the text) meaning dissolute and lewd persons giuen to all wickednesse, beset the house round about,
even men of Belial (say the text) meaning dissolute and lewd Persons given to all wickedness, beset the house round about,
av-j n2 pp-f np1 (vvz dt n1) vvg j cc j n2 vvn p-acp d n1, vvn dt n1 av-j a-acp,
(14) sermon (DIV1)
160
Image 5
3154
and smote at the doore, and enforced the old man, the maister of the house, to bring foorth his guest vnto them, where most villanously they abused the Leuites concubine all night vnto death. and smote At the door, and Enforced the old man, the master of the house, to bring forth his guest unto them, where most villanously they abused the Levites concubine all night unto death.
cc vvd p-acp dt n1, cc vvd dt j n1, dt n1 pp-f dt n1, pc-acp vvi av po31 n1 p-acp pno32, c-crq av-ds av-j pns32 vvd dt np2 n1 d n1 p-acp n1.
(14) sermon (DIV1)
160
Image 5
3155
In like sort it is taken in the first of Samuel 2. Chapter 12. vers. where it is sayd that the sonnes of Ely were men of Belial :
In like sort it is taken in the First of Samuel 2. Chapter 12. vers. where it is said that the Sons of Ely were men of Belial:
p-acp j n1 pn31 vbz vvn p-acp dt ord pp-f np1 crd n1 crd zz. c-crq pn31 vbz vvn cst dt n2 pp-f np1 vbdr n2 pp-f np1:
(14) sermon (DIV1)
160
Image 5
3156
that is, giuen to all wickednesse.
that is, given to all wickedness.
cst vbz, vvn p-acp d n1.
(14) sermon (DIV1)
160
Image 5
3157
In this sence it is vsed also or abused rather, in the 2. of Samuel chap. 16. ver. 7. where that cursed Shimei being a man of Belial himselfe, doth most vndutifully raile vpon King Dauid his Lord and Soueraigne, saying:
In this sense it is used also or abused rather, in the 2. of Samuel chap. 16. ver. 7. where that cursed Shimei being a man of Belial himself, does most undutifully rail upon King David his Lord and Sovereign, saying:
p-acp d n1 pn31 vbz vvn av cc vvn av-c, p-acp dt crd pp-f np1 n1 crd fw-la. crd c-crq cst j-vvn np1 vbg dt n1 pp-f np1 px31, vdz av-ds av-j vvi p-acp n1 np1 po31 n1 cc n-jn, vvg:
(14) sermon (DIV1)
160
Image 5
3158
Come foorth thou man of bloud, and man of Belial. Come forth thou man of blood, and man of Belial.
vvb av pns21 n1 pp-f n1, cc n1 pp-f np1.
(14) sermon (DIV1)
160
Image 5
3159
And in the new Testament it is also so taken in the 2. to the Corin. the 6. Chap. and 15. vers. where the Apostle saith:
And in the new Testament it is also so taken in the 2. to the Corin. the 6. Chap. and 15. vers. where the Apostle Says:
cc p-acp dt j n1 pn31 vbz av av vvn p-acp dt crd p-acp dt np1 dt crd np1 cc crd zz. q-crq dt n1 vvz:
(14) sermon (DIV1)
160
Image 5
3160
What fellowship is there betwixt Christ and Belial? That is, there is no fellowship betwixt Christ and lawlesse persons, that are giuen to wickednesse. What fellowship is there betwixt christ and Belial? That is, there is no fellowship betwixt christ and lawless Persons, that Are given to wickedness.
r-crq n1 vbz a-acp p-acp np1 cc np1? cst vbz, pc-acp vbz dx n1 p-acp np1 cc j n2, cst vbr vvn p-acp n1.
(14) sermon (DIV1)
160
Image 5
3161
And thus were dissolute persons called among the Iewes. The Lord calleth such a kind of persons, A stiffe necked people in Exod. 32.9. Alluding to vntamed oxen, which will not (vnlesse they be enforced) bow downe their neckes vnto the yoake.
And thus were dissolute Persons called among the Iewes. The Lord calls such a kind of Persons, A stiff necked people in Exod 32.9. Alluding to untamed oxen, which will not (unless they be Enforced) bow down their necks unto the yoke.
cc av vbdr j n2 vvn p-acp dt np2. dt n1 vvz d dt n1 pp-f n2, dt j j-vvn n1 p-acp np1 crd. vvg p-acp j n2, r-crq vmb xx (cs pns32 vbb vvn) vvi a-acp po32 n2 p-acp dt n1.
(14) sermon (DIV1)
160
Image 5
3162
Such are those that say in the 2. Psalme. 2.3. ver.
Such Are those that say in the 2. Psalm. 2.3. ver.
d vbr d cst vvb p-acp dt crd n1. crd. fw-la.
(14) sermon (DIV1)
160
Image 5
3163
Let vs breake their bands asunder, and cast away their cords from vs. Such are those also that say (in the 19. of Luke ver. 37.) We will not haue this man to raigne ouer vs. Such are all those who allow Christ to be their Priest, to die for them, Let us break their bans asunder, and cast away their cords from us Such Are those also that say (in the 19. of Luke ver. 37.) We will not have this man to Reign over us Such Are all those who allow christ to be their Priest, to die for them,
vvb pno12 vvi po32 n2 av, cc vvd av po32 n2 p-acp pno12 d vbr d av d vvb (p-acp dt crd pp-f zz fw-la. crd) pns12 vmb xx vhi d n1 pc-acp vvi p-acp pno12 d vbr d d r-crq vvb np1 pc-acp vbi po32 n1, pc-acp vvi p-acp pno32,
(14) sermon (DIV1)
160
Image 5
3164
but not their Prince to beare rule ouer them.
but not their Prince to bear Rule over them.
cc-acp xx po32 n1 pc-acp vvi n1 p-acp pno32.
(14) sermon (DIV1)
160
Image 5
3165
Such also are all those that say (as in Psalme 12. ver. 4.) With our tongue we will preuaile, our lips are our owne, who is Lord ouer vs? And all such are called here in my text, men of Belial, & men of vanity and wickednesse:
Such also Are all those that say (as in Psalm 12. ver. 4.) With our tongue we will prevail, our lips Are our own, who is Lord over us? And all such Are called Here in my text, men of Belial, & men of vanity and wickedness:
d av vbr d d cst vvb (c-acp p-acp n1 crd fw-la. crd) p-acp po12 n1 pns12 vmb vvi, po12 n2 vbr po12 d, r-crq vbz n1 p-acp pno12? cc d d vbr vvn av p-acp po11 n1, n2 pp-f np1, cc n2 pp-f n1 cc n1:
(14) sermon (DIV1)
160
Image 5
3166
as if obstinate stubburnnesse were their father, and vaine wickednesse, or wicked vanity their mother, deriuing their reprochfull names from their peruerse nature, and crooked conditions:
as if obstinate stubbornness were their father, and vain wickedness, or wicked vanity their mother, deriving their reproachful names from their perverse nature, and crooked conditions:
c-acp cs j n1 vbdr po32 n1, cc j n1, cc j n1 po32 n1, vvg po32 j n2 p-acp po32 j n1, cc j n2:
(14) sermon (DIV1)
160
Image 5
3167
that as Abigaile said, Nabal is his name, and folly is with him: so a man may say, Belial is his name, and stubburnenesse is with him:
that as Abigail said, Nabal is his name, and folly is with him: so a man may say, Belial is his name, and stubburnenesse is with him:
d c-acp np1 vvd, np1 vbz po31 n1, cc n1 vbz p-acp pno31: av dt n1 vmb vvi, np1 vbz po31 n1, cc n1 vbz p-acp pno31:
(14) sermon (DIV1)
160
Image 5
3168
yea Auen is he called, for both vanitie and iniquitie are with him: that is, he hath not his name for nought.
yea Auen is he called, for both vanity and iniquity Are with him: that is, he hath not his name for nought.
uh np1 vbz pns31 vvn, p-acp d n1 cc n1 vbr p-acp pno31: cst vbz, pns31 vhz xx po31 n1 p-acp pix.
(14) sermon (DIV1)
160
Image 5
3169
He hath beside these, as many names as his grandfather the Diuel hath: he is called a diuell, that is, an accuser:
He hath beside these, as many names as his grandfather the devil hath: he is called a Devil, that is, an accuser:
pns31 vhz p-acp d, p-acp d n2 c-acp po31 n1 dt n1 vhz: pns31 vbz vvn dt n1, cst vbz, dt n1:
(14) sermon (DIV1)
161
Image 5
3170
so is Belial also an accuser, especially of the brethren, as the diuell is. Apoc. 12.10.
so is Belial also an accuser, especially of the brothers, as the Devil is. Apocalypse 12.10.
av vbz np1 av dt n1, av-j pp-f dt n2, c-acp dt n1 vbz. np1 crd.
(14) sermon (DIV1)
161
Image 5
3171
He is called Sathan, which signifieth an enemy, for he doth enuy the glory of God,
He is called Sathan, which signifies an enemy, for he does envy the glory of God,
pns31 vbz vvn np1, r-crq vvz dt n1, c-acp pns31 vdz vvi dt n1 pp-f np1,
(14) sermon (DIV1)
161
Image 5
3172
and the peace of Gods people:
and the peace of God's people:
cc dt n1 pp-f npg1 n1:
(14) sermon (DIV1)
161
Image 5
3173
and such an enemy is Belial. He is called a compasser of the earth, Iob. 1.7.
and such an enemy is Belial. He is called a compasser of the earth, Job 1.7.
cc d dt n1 vbz np1. pns31 vbz vvn dt n1 pp-f dt n1, zz crd.
(14) sermon (DIV1)
161
Image 5
3174
So do the wicked also, which haue shaken off the yoake of Christ, compasse sea and land to make one Proselite,
So do the wicked also, which have shaken off the yoke of christ, compass sea and land to make one Proselyte,
av vdb dt j av, r-crq vhb vvn a-acp dt n1 pp-f np1, n1 n1 cc n1 pc-acp vvi crd n1,
(14) sermon (DIV1)
161
Image 5
3175
as our Sauiour Christ speaketh in Math. 23.15. that is: They take great paines like the diuel, to frame others vnto their conditions.
as our Saviour christ speaks in Math. 23.15. that is: They take great pains like the Devil, to frame Others unto their conditions.
c-acp po12 n1 np1 vvz p-acp np1 crd. cst vbz: pns32 vvb j n2 av-j dt n1, pc-acp vvi n2-jn p-acp po32 n2.
(14) sermon (DIV1)
161
Image 5
3176
He is called a sifter of men. Luke 22.31. Simon, Simon (saith the Lord) behold Sathan hath desired to sift you as wheate is sifted :
He is called a sifter of men. Luke 22.31. Simon, Simon (Says the Lord) behold Sathan hath desired to sift you as wheat is sifted:
pns31 vbz vvn dt n1 pp-f n2. np1 crd. np1, np1 (vvz dt n1) vvb np1 vhz vvn pc-acp vvi pn22 p-acp n1 vbz vvn:
(14) sermon (DIV1)
161
Image 5
3177
and who hath a greater felicity in sifting of men, and prouing by all meanes to make them fall,
and who hath a greater felicity in sifting of men, and proving by all means to make them fallen,
cc r-crq vhz dt jc n1 p-acp vvg pp-f n2, cc vvg p-acp d n2 pc-acp vvi pno32 vvi,
(14) sermon (DIV1)
161
Image 5
3178
then Belial hath? He is called a deceiuer Gen. 3.13. And the woman said, the Serpent deceued me : but that was the Diuell.
then Belial hath? He is called a deceiver Gen. 3.13. And the woman said, the Serpent deceived me: but that was the devil.
av np1 vhz? pns31 vbz vvn dt n1 np1 crd. cc dt n1 vvd, dt n1 vvd pno11: cc-acp d vbds dt n1.
(14) sermon (DIV1)
161
Image 5
3179
So is Belial a deceiuer too: But euill men and deceiuers (saith the Apostle) shall waxe worse and worse;
So is Belial a deceiver too: But evil men and deceivers (Says the Apostle) shall wax Worse and Worse;
np1 vbz np1 dt n1 av: cc-acp j-jn n2 cc n2 (vvz dt n1) vmb vvi av-jc cc av-jc;
(14) sermon (DIV1)
161
Image 5
3180
deceiuing and being deceiued, 2. Tim. 3.13. He is called a Serpent for his subtilty. deceiving and being deceived, 2. Tim. 3.13. He is called a Serpent for his subtlety.
vvg cc vbg vvn, crd np1 crd. pns31 vbz vvn dt n1 p-acp po31 n1.
(14) sermon (DIV1)
161
Image 5
3181
So likewise are lawlesse Belials for their noysome nature, and dangerous conuersing among men, compared to serpents:
So likewise Are lawless Belials for their noisome nature, and dangerous conversing among men, compared to Serpents:
av av vbr j n2 p-acp po32 j n1, cc j vvg p-acp n2, vvn p-acp n2:
(14) sermon (DIV1)
161
Image 5
3182
Their poyson (saith the Psalmist) is euen like the poyson of a Serpent. Psal. 58.4. He is called the wily fox:Their poison (Says the Psalmist) is even like the poison of a Serpent. Psalm 58.4. He is called the wily fox:
po32 n1 (vvz dt n1) vbz av av-j dt n1 pp-f dt n1. np1 crd. pns31 vbz vvn dt j n1:
(14) sermon (DIV1)
161
Image 5
3183
so are the wicked and lawlesse Belials, both for their crueltie, and for their subtilty called foxes:
so Are the wicked and lawless Belials, both for their cruelty, and for their subtlety called foxes:
av vbr dt j cc j n2, d p-acp po32 n1, cc p-acp po32 n1 vvn n2:
(14) sermon (DIV1)
161
Image 5
3184
Go tell that foxe (saith Christ of Herod ) what ye see. And in the 2. of Canticles the 15. verse, the Church saith, Take vs these foxes, the little foxes which destroy the Vine, Go tell that fox (Says christ of Herod) what you see. And in the 2. of Canticles the 15. verse, the Church Says, Take us these foxes, the little foxes which destroy the Vine,
vvb vvi d n1 (vvz np1 pp-f np1) r-crq pn22 vvb. cc p-acp dt crd pp-f n2 dt crd n1, dt n1 vvz, vvb pno12 d n2, dt j n2 r-crq vvb dt n1,
(14) sermon (DIV1)
161
Image 5
3185
for our Vine hath but small grapes. He is called a hunter, Psal. 91.3. and so is Belial too a hunter, for they hunt men as Saule did Dauid, from one place to another, I haue not sinned against thee (saith Dauid to Saule ) yet thou huntest after my soule to take it. 1. Sam. 24.12. for our Vine hath but small grapes. He is called a hunter, Psalm 91.3. and so is Belial too a hunter, for they hunt men as Saule did David, from one place to Another, I have not sinned against thee (Says David to Saule) yet thou huntest After my soul to take it. 1. Sam. 24.12.
p-acp po12 n1 vhz p-acp j n2. pns31 vbz vvn dt n1, np1 crd. cc av vbz np1 av dt n1, c-acp pns32 vvb n2 p-acp np1 vdd np1, p-acp crd n1 p-acp j-jn, pns11 vhb xx vvn p-acp pno21 (vvz np1 p-acp np1) av pns21 vv2 p-acp po11 n1 pc-acp vvi pn31. crd np1 crd.
(14) sermon (DIV1)
161
Image 5
3186
And at another time Dauid sayd vnto him, The King of Israel is come out to seeke a flea,
And At Another time David said unto him, The King of Israel is come out to seek a flay,
cc p-acp j-jn n1 np1 vvd p-acp pno31, dt n1 pp-f np1 vbz vvn av pc-acp vvi dt n1,
(14) sermon (DIV1)
161
Image 5
3187
as one would hunt a Partridge in the mountaines. 1. Sam. 26.20. He is called a red dragon for his cruelty Reuel. 12.3. So are the wicked called dragons; as one would hunt a Partridge in the Mountains. 1. Sam. 26.20. He is called a read dragon for his cruelty Revel. 12.3. So Are the wicked called dragons;
c-acp pi vmd vvi dt n1 p-acp dt n2. crd np1 crd. pns31 vbz vvn dt j-jn n1 p-acp po31 n1 vvb. crd. av vbr dt j vvn n2;
(14) sermon (DIV1)
161
Image 5
3188
Thou hast smitten vs downe in the place of dragons (saith the Church of God in Psal 44.19. He is called a roring Lion:Thou hast smitten us down in the place of dragons (Says the Church of God in Psalm 44.19. He is called a roaring lion:
pns21 vh2 vvn pno12 a-acp p-acp dt n1 pp-f ng1 (vvz dt n1 pp-f np1 p-acp np1 crd. pns31 vbz vvn dt j-vvg n1:
(14) sermon (DIV1)
161
Image 5
3189
Your aduersarie the diuell walketh about like a roring Lion, therefore be sober and watch (saith Peter in his first Epistle, the 5. Chapter and 8. verse. Your adversary the Devil walks about like a roaring lion, Therefore be Sobrium and watch (Says Peter in his First Epistle, the 5. Chapter and 8. verse.
po22 n1 dt n1 vvz a-acp av-j dt j-vvg n1, av vbi j cc vvi (vvz np1 p-acp po31 ord n1, dt crd n1 cc crd n1.
(14) sermon (DIV1)
161
Image 5
3190
So the wicked are called Lions too, for Dauid saith, That his soule was among Lions, Psal. 54.4. He is called a Prince of darknesse, Ephes. 6.12.
So the wicked Are called Lions too, for David Says, That his soul was among Lions, Psalm 54.4. He is called a Prince of darkness, Ephesians 6.12.
np1 dt j vbr vvn n2 av, c-acp np1 vvz, cst po31 n1 vbds p-acp n2, np1 crd. pns31 vbz vvn dt n1 pp-f n1, np1 crd.
(14) sermon (DIV1)
161
Image 5
3191
And the wicked also are called louers of darknesse:
And the wicked also Are called lovers of darkness:
cc dt j av vbr vvn n2 pp-f n1:
(14) sermon (DIV1)
161
Image 5
3192
Light is come into the world (sayth Christ) and men loued darknesse rather then light, Ioh. 3.19. Light is come into the world (say christ) and men loved darkness rather then Light, John 3.19.
n1 vbz vvn p-acp dt n1 (vvz np1) cc n2 vvd n1 av-c cs vvi, np1 crd.
(14) sermon (DIV1)
161
Image 5
3193
And of the Heathen the Apostle saith, They haue their cogitations darkned, Ephes. 4.18. He is called a father of lyes, Ioh. 8.44. When he speaketh a ly, he speaketh of his owne (saith Christ) for he is a lyer, and the father thereof. So the wicked are also called lyers:
And of the Heathen the Apostle Says, They have their cogitations darkened, Ephesians 4.18. He is called a father of lies, John 8.44. When he speaks a lie, he speaks of his own (Says christ) for he is a liar, and the father thereof. So the wicked Are also called liars:
cc pp-f dt j-jn dt n1 vvz, pns32 vhb po32 n2 vvn, np1 crd. pns31 vbz vvn dt n1 pp-f n2, np1 crd. c-crq pns31 vvz dt vvb, pns31 vvz pp-f po31 d (vvz np1) p-acp pns31 vbz dt n1, cc dt n1 av. av dt j vbr av vvn n2:
(14) sermon (DIV1)
161
Image 5
3194
Thou doest loue euill more then good (saith Dauid to Doeg ) and lyes more then truth, Psalm. 52.3.Thou dost love evil more then good (Says David to Doeg) and lies more then truth, Psalm. 52.3.
pns21 vd2 vvi j-jn av-dc cs j (vvz np1 p-acp np1) cc vvz av-dc cs n1, n1. crd.
(14) sermon (DIV1)
161
Image 5
3195
And one name more we find that the diuell gaue himselfe, à quantitate, from the great multitude of them:
And one name more we find that the Devil gave himself, à quantitate, from the great multitude of them:
cc crd n1 av-dc pns12 vvb cst dt n1 vvd px31, fw-fr fw-la, p-acp dt j n1 pp-f pno32:
(14) sermon (DIV1)
161
Image 5
3196
My name is Legion (saith the vncleane spirite to Christ) for we are many, Marke 5.9. My name is Legion (Says the unclean Spirit to christ) for we Are many, Mark 5.9.
po11 n1 vbz n1 (vvz dt j n1 p-acp np1) p-acp pns12 vbr d, n1 crd.
(14) sermon (DIV1)
161
Image 5
3197
So the man of Belial may say, his name is Legion, for there be many of them, So the man of Belial may say, his name is Legion, for there be many of them,
av dt n1 pp-f np1 vmb vvi, po31 n1 vbz n1, p-acp pc-acp vbi d pp-f pno32,
(14) sermon (DIV1)
161
Image 5
3198
and that liketh them well, for they haue nothing else to glorie in, but their great number,
and that liketh them well, for they have nothing Else to glory in, but their great number,
cc d vvz pno32 av, c-acp pns32 vhb pix av pc-acp vvi p-acp, cc-acp po32 j n1,
(14) sermon (DIV1)
161
Image 5
3199
or vniuersality (one glorious marke of the Popes Church) which is the glorie of them, whose glorie is their shame, as the Apostle speaketh; Philip. 3.19.
or universality (one glorious mark of the Popes Church) which is the glory of them, whose glory is their shame, as the Apostle speaks; Philip. 3.19.
cc n1 (pi j n1 pp-f dt ng1 n1) r-crq vbz dt n1 pp-f pno32, rg-crq n1 vbz po32 n1, c-acp dt n1 vvz; np1. crd.
(14) sermon (DIV1)
161
Image 5
3200
And thus much for the meaning of the first word Adam Belijagnall, the man of Belial, Now let vs see what we may profitably learne from the same.
And thus much for the meaning of the First word Adam Belijagnall, the man of Belial, Now let us see what we may profitably Learn from the same.
cc av av-d c-acp dt n1 pp-f dt ord n1 np1 np1, dt n1 pp-f np1, av vvb pno12 vvi r-crq pns12 vmb av-j vvi p-acp dt d.
(14) sermon (DIV1)
161
Image 5
3201
This name noteth out such as are enemies to Christ, and haue Christ an enemy to them: This name notes out such as Are enemies to christ, and have christ an enemy to them:
d n1 vvz av d c-acp vbr n2 p-acp np1, cc vhb np1 dt n1 p-acp pno32:
(14) sermon (DIV1)
161
Image 5
3202
they cannot agree with him, nor he with them:
they cannot agree with him, nor he with them:
pns32 vmbx vvi p-acp pno31, ccx pns31 p-acp pno32:
(14) sermon (DIV1)
161
Image 5
3203
For (saith the Apostle) What concord hath Christ with Belial? 2. Cor. 6.15.
For (Says the Apostle) What concord hath christ with Belial? 2. Cor. 6.15.
c-acp (vvz dt n1) q-crq n1 vhz np1 p-acp np1? crd np1 crd.
(14) sermon (DIV1)
161
Image 5
3204
As Dagon fell downe when the Arke came in place: so Belial falleth downe when Christ comes in place.
As Dagon fell down when the Ark Come in place: so Belial falls down when christ comes in place.
p-acp np1 vvd a-acp c-crq dt n1 vvd p-acp n1: av np1 vvz p-acp c-crq np1 vvz p-acp n1.
(14) sermon (DIV1)
161
Image 5
3205
Christ hath a burden to beare, but Belial will beare none of his burdens. Christ hath a yoke to put on his seruants, but Belial will put on none. christ hath a burden to bear, but Belial will bear none of his burdens. christ hath a yoke to put on his Servants, but Belial will put on none.
np1 vhz dt n1 pc-acp vvi, cc-acp np1 vmb vvi pix pp-f po31 n2. np1 vhz dt n1 pc-acp vvi p-acp po31 n2, cc-acp np1 vmb vvi p-acp pix.
(14) sermon (DIV1)
161
Image 5
3206
Christ hath a crosse to be taken vp, but Belial will take vp none.
christ hath a cross to be taken up, but Belial will take up none.
np1 vhz dt j pc-acp vbi vvn a-acp, cc-acp np1 vmb vvi a-acp pix.
(14) sermon (DIV1)
161
Image 5
3207
Christ hath freed vs from the curse of the lawe, but not from the keeping of the lawe:
christ hath freed us from the curse of the law, but not from the keeping of the law:
np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, cc-acp xx p-acp dt n-vvg pp-f dt n1:
(14) sermon (DIV1)
161
Image 5
3208
Belial will be free from both. Christ will haue his sheepe to heare his voice: Belial wil come at none of his Sermons.Belial will be free from both. christ will have his sheep to hear his voice: Belial will come At none of his Sermons.
np1 vmb vbi j p-acp d. np1 vmb vhi po31 n1 pc-acp vvi po31 n1: np1 vmb vvi p-acp pix pp-f po31 n2.
(14) sermon (DIV1)
161
Image 5
3209
Christ will haue his people often to visite his table in remembrance of him: Belial saith once a yeare is inough:
christ will have his people often to visit his table in remembrance of him: Belial Says once a year is enough:
np1 vmb vhi po31 n1 av pc-acp vvi po31 n1 p-acp n1 pp-f pno31: np1 vvz a-acp dt n1 vbz av-d:
(14) sermon (DIV1)
161
Image 5
3210
and otherwise, he will come when he lift ▪ Christ saith, if ye loue me keepe my commaundements:
and otherwise, he will come when he lift ▪ christ Says, if you love me keep my Commandments:
cc av, pns31 vmb vvi c-crq pns31 vvd ▪ np1 vvz, cs pn22 vvb pno11 vvi po11 n2:
(14) sermon (DIV1)
161
Image 5
3211
Belial saith he will keepe none of his commaundements, and yet loue him well inough.Belial Says he will keep none of his Commandments, and yet love him well enough.
np1 vvz pns31 vmb vvi pix pp-f po31 n2, cc av vvb pno31 av av-d.
(14) sermon (DIV1)
161
Image 5
3212
Christ saith, by this shall all men know that ye are my Disciples, if ye loue one another, as I haue loued you:
christ Says, by this shall all men know that you Are my Disciples, if you love one Another, as I have loved you:
np1 vvz, p-acp d vmb d n2 vvb cst pn22 vbr po11 n2, cs pn22 vvb pi j-jn, c-acp pns11 vhb vvn pn22:
(14) sermon (DIV1)
161
Image 5
3213
Belial by the contrarie is knowne to be none of Christs disciples, because he hateth the brethren, as Esau hated Iacob because of his blessing. Belial by the contrary is known to be none of Christ Disciples, Because he hates the brothers, as Esau hated Iacob Because of his blessing.
np1 p-acp dt n-jn vbz vvn pc-acp vbi pix pp-f npg1 n2, c-acp pns31 vvz dt n2, p-acp np1 vvd np1 c-acp pp-f po31 n1.
(14) sermon (DIV1)
161
Image 5
3214
Christians loue is Christs loue, that is, heartie and vnfained, heauenly and vehement, found and permanent:
Christians love is Christ love, that is, hearty and unfeigned, heavenly and vehement, found and permanent:
np1 n1 vbz npg1 n1, cst vbz, j cc j, j cc j, vvd cc j:
(14) sermon (DIV1)
161
Image 5
3215
Belials loue is onely tongue loue, lip loue, false loue, dissembling loue, no true loue at all,Belials love is only tongue love, lip love, false love, dissembling love, no true love At all,
n2 vvb vbz j n1 n1, n1 n1, j n1, vvg n1, dx j n1 p-acp d,
(14) sermon (DIV1)
161
Image 5
3216
but like the loue of the harlot whose mouth is sweete as hony, but her end is bitter as wormewood:
but like the love of the harlot whose Mouth is sweet as honey, but her end is bitter as wormwood:
cc-acp av-j dt n1 pp-f dt n1 rg-crq n1 vbz j c-acp n1, cc-acp po31 n1 vbz j c-acp n1:
(14) sermon (DIV1)
161
Image 5
3217
whose lippes drop as the hony combe, but her feet go downe to death, and her steppes take hold of hell: whose lips drop as the honey comb, but her feet go down to death, and her steps take hold of hell:
rg-crq n2 vvb p-acp dt n1 n1, cc-acp po31 n2 vvb a-acp p-acp n1, cc po31 n2 vvb n1 pp-f n1:
(14) sermon (DIV1)
161
Image 5
3218
such a louer is Belial, and such is his loue.
such a lover is Belial, and such is his love.
d dt n1 vbz np1, cc d vbz po31 n1.
(14) sermon (DIV1)
161
Image 5
3219
In a word, true Christians are vnder Christs law, they draw his yoke, they mortifie the lusts of their flesh, they trauell in paine to bring foorth the fruites of Gods spirite:
In a word, true Christians Are under Christ law, they draw his yoke, they mortify the Lustiest of their Flesh, they travel in pain to bring forth the fruits of God's Spirit:
p-acp dt n1, j np1 vbr p-acp npg1 n1, pns32 vvb po31 n1, pns32 vvi dt n2 pp-f po32 n1, pns32 vvb p-acp n1 pc-acp vvi av dt n2 pp-f npg1 n1:
(14) sermon (DIV1)
161
Image 5
3220
but Belial is lawlesse, dissolute, and carelesse, and shamelesse, therefore there can be no concord betwixt Christ and Belial.
but Belial is lawless, dissolute, and careless, and shameless, Therefore there can be no concord betwixt christ and Belial.
cc-acp np1 vbz j, j, cc j, cc j, av pc-acp vmb vbi dx n1 p-acp np1 cc np1.
(14) sermon (DIV1)
161
Image 5
3221
The vse of this doctrine is twofold:
The use of this Doctrine is twofold:
dt n1 pp-f d n1 vbz j:
(14) sermon (DIV1)
162
Image 5
3222
first, it bewrayeth the blasphemous slaunder of Poperie, that chargeth vs with preaching libertie to sinne, First, it bewrayeth the blasphemous slander of Popery, that charges us with preaching liberty to sin,
ord, pn31 vvz dt j n1 pp-f n1, cst vvz pno12 p-acp vvg n1 p-acp n1,
(14) sermon (DIV1)
162
Image 5
3223
because we preach iustification by faith in Christ onely.
Because we preach justification by faith in christ only.
c-acp pns12 vvb n1 p-acp n1 p-acp np1 av-j.
(14) sermon (DIV1)
162
Image 5
3224
Wheras we are so farre from that slaunder, that we affirme cleane contrarie, that no Libertine Protestant,
Whereas we Are so Far from that slander, that we affirm clean contrary, that no Libertine Protestant,
cs pns12 vbr av av-j p-acp d n1, cst pns12 vvb av-j j-jn, cst dx n1 n1,
(14) sermon (DIV1)
162
Image 5
3225
or dissolute professor of the Gospell hath fellowship with Christ more then the Diuell hath. But indeede they know not what faith is, except the diuels faith:
or dissolute professor of the Gospel hath fellowship with christ more then the devil hath. But indeed they know not what faith is, except the Devils faith:
cc j n1 pp-f dt n1 vhz n1 p-acp np1 av-dc cs dt n1 vhz. p-acp av pns32 vvb xx r-crq n1 vbz, c-acp dt ng1 n1:
(14) sermon (DIV1)
162
Image 5
3226
for the diuels do know and beleeue that Christ dyed for sinners:
for the Devils do know and believe that christ died for Sinners:
c-acp dt n2 vdb vvi cc vvi cst np1 vvd p-acp n2:
(14) sermon (DIV1)
162
Image 5
3227
and they beleeue all the articles of the Creede, and tremble thereat, but yet are they Diuels still.
and they believe all the Articles of the Creed, and tremble thereat, but yet Are they Devils still.
cc pns32 vvb d dt n2 pp-f dt n1, cc vvi av, cc-acp av vbr pns32 n2 av.
(14) sermon (DIV1)
162
Image 5
3228
Looke to their liues which liue vnder the Popes yoke, and we shall see that they are the children of Belial :
Look to their lives which live under the Popes yoke, and we shall see that they Are the children of Belial:
n1 p-acp po32 n2 r-crq vvb p-acp dt ng1 n1, cc pns12 vmb vvi cst pns32 vbr dt n2 pp-f np1:
(14) sermon (DIV1)
162
Image 5
3229
for what sinne is there that they are not sold vnto, like Achab? And what sinne can be named almost, that is not bought and sold in the market of the Romish church? And the Pope may pardon all as they say,
for what sin is there that they Are not sold unto, like Ahab? And what sin can be nam almost, that is not bought and sold in the market of the Romish Church? And the Pope may pardon all as they say,
p-acp r-crq n1 vbz a-acp cst pns32 vbr xx vvn p-acp, av-j np1? cc r-crq n1 vmb vbi vvn av, cst vbz xx vvn cc vvn p-acp dt n1 pp-f dt jp n1? cc dt n1 vmb vvi d c-acp pns32 vvb,
(14) sermon (DIV1)
162
Image 5
3230
for a thousand yeares, yea (if they will pay well for his pardon) for euer.
for a thousand Years, yea (if they will pay well for his pardon) for ever.
p-acp dt crd n2, uh (cs pns32 vmb vvi av p-acp po31 n1) p-acp av.
(14) sermon (DIV1)
162
Image 5
3231
And what are their Popes themselues, who beare the glorious title of holy Fathers? Haue not some of them bene Necromancers, sorcerers,
And what Are their Popes themselves, who bear the glorious title of holy Father's? Have not Some of them be Necromancers, sorcerers,
cc q-crq vbr po32 n2 px32, r-crq vvb dt j n1 pp-f j n2? vhb xx d pp-f pno32 vbi n2, n2,
(14) sermon (DIV1)
162
Image 5
3232
and coniurers? and some of them Sodomits, & buggerers:
and conjurers? and Some of them Sodomites, & buggers:
cc n2? cc d pp-f pno32 n2, cc n2:
(14) sermon (DIV1)
162
Image 5
3233
and most of them common whoremongerers? Was not one of thē a harlot? did she not trauell of a child in going their Procession? And is it not recorded by Platina and other Writers of their owne, to their euerlasting shame? What should be thought of those sixe thousand skulles of children, which were found in another Popes Mote? What need they care what they do, so they may be forgiuen for giuing of a litle Apostolicall gold? They are not ashamed nor afraid when they take a solemne oth to murder Princes,
and most of them Common whoremongerers? Was not one of them a harlot? did she not travel of a child in going their Procession? And is it not recorded by Platina and other Writers of their own, to their everlasting shame? What should be Thought of those sixe thousand skulls of children, which were found in Another Popes Mote? What need they care what they do, so they may be forgiven for giving of a little Apostolical gold? They Are not ashamed nor afraid when they take a solemn oath to murder Princes,
cc av-ds pp-f pno32 j n2? vbds xx crd pp-f pno32 dt n1? vdd pns31 xx vvi pp-f dt n1 p-acp vvg po32 n1? cc vbz pn31 xx vvn p-acp fw-la cc j-jn n2 pp-f po32 d, p-acp po32 j n1? q-crq vmd vbi vvn pp-f d crd crd n2 pp-f n2, r-crq vbdr vvn p-acp j-jn n2 vmb? q-crq vvb pns32 vvb r-crq pns32 vdb, av pns32 vmb vbi vvn p-acp vvg pp-f dt j j n1? pns32 vbr xx j ccx j c-crq pns32 vvb dt j n1 pc-acp vvi n2,
(14) sermon (DIV1)
162
Image 5
3234
yea Christian Princes, yea their owne most Christian Soueraignes:
yea Christian Princes, yea their own most Christian Sovereigns:
uh np1 n2, uh po32 d av-ds njp n2-jn:
(14) sermon (DIV1)
162
Image 5
3235
for they are pardoned aforehand, as he was that poisoned King Iohn, and the Prince of Orange :
for they Are pardoned aforehand, as he was that poisoned King John, and the Prince of Orange:
c-acp pns32 vbr vvn av, c-acp pns31 vbds cst vvd n1 np1, cc dt n1 pp-f j-jn:
(14) sermon (DIV1)
162
Image 5
3236
and that cursed Frier that trecherously stabbed the late French King: and therefore they are Belials and not we:
and that cursed Friar that treacherously stabbed the late French King: and Therefore they Are Belials and not we:
cc cst j-vvn n1 cst av-j vvd dt j jp n1: cc av pns32 vbr n2 cc xx pns12:
(14) sermon (DIV1)
162
Image 5
3237
their religion giueth libertie to sinne, and not ours:
their Religion gives liberty to sin, and not ours:
po32 n1 vvz n1 p-acp n1, cc xx png12:
(14) sermon (DIV1)
162
Image 5
3238
they may do what they list, and not they which are iustified by faith in Christ onely.
they may do what they list, and not they which Are justified by faith in christ only.
pns32 vmb vdi r-crq pns32 vvb, cc xx pns32 r-crq vbr vvn p-acp n1 p-acp np1 av-j.
(14) sermon (DIV1)
162
Image 5
3239
The second vse of this doctrine, is to teach those that are entred into the bodie of Christs Church, and are called by that excellent glorious name of Christians, to put on the yoke of Christ,
The second use of this Doctrine, is to teach those that Are entered into the body of Christ Church, and Are called by that excellent glorious name of Christians, to put on the yoke of christ,
dt ord n1 pp-f d n1, vbz pc-acp vvi d cst vbr vvn p-acp dt n1 pp-f npg1 n1, cc vbr vvn p-acp d j j n1 pp-f np1, pc-acp vvi p-acp dt n1 pp-f np1,
(14) sermon (DIV1)
163
Image 5
3240
and neuer while they liue to put it off againe: for though Christ saith, Come vnto me and ye shall haue ease ;
and never while they live to put it off again: for though christ Says, Come unto me and you shall have ease;
cc av cs pns32 vvb pc-acp vvi pn31 a-acp av: c-acp cs np1 vvz, vvb p-acp pno11 cc pn22 vmb vhi n1;
(14) sermon (DIV1)
163
Image 5
3241
yet it is vpon this condition, that we labour and feele our selues heauie laden:
yet it is upon this condition, that we labour and feel our selves heavy laden:
av pn31 vbz p-acp d n1, cst pns12 vvb cc vvi po12 n2 j vvn:
(14) sermon (DIV1)
163
Image 5
3242
yea though he promiseth to refresh vs, yet it is vpon condition that we put his yoke vpon vs and beare his burden.
yea though he promises to refresh us, yet it is upon condition that we put his yoke upon us and bear his burden.
uh cs pns31 vvz pc-acp vvi pno12, av pn31 vbz p-acp n1 cst pns12 vvd po31 n1 p-acp pno12 cc vvi po31 n1.
(14) sermon (DIV1)
163
Image 5
3243
Whosoeuer then will haue ease by Christ, must not be (like the man of Belial ) without the yoke of Christ,
Whosoever then will have ease by christ, must not be (like the man of Belial) without the yoke of christ,
r-crq av vmb vhi n1 p-acp np1, vmb xx vbi (av-j dt n1 pp-f np1) p-acp dt n1 pp-f np1,
(14) sermon (DIV1)
163
Image 5
3244
but must put on his yoke and carie his burden, that is to say, he must submit himselfe to the censures of Christ his Church,
but must put on his yoke and carry his burden, that is to say, he must submit himself to the censures of christ his Church,
cc-acp vmb vvi p-acp po31 n1 cc vvi po31 n1, cst vbz pc-acp vvi, pns31 vmb vvi px31 p-acp dt n2 pp-f np1 po31 n1,
(14) sermon (DIV1)
163
Image 5
3245
and to the doctrine of the Gospell, and to the reproofe of the word: and in all things yeeld obedience vnto the truth:
and to the Doctrine of the Gospel, and to the reproof of the word: and in all things yield Obedience unto the truth:
cc p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f dt n1: cc p-acp d n2 vvb n1 p-acp dt n1:
(14) sermon (DIV1)
163
Image 5
3246
yea he must labour by all good meanes to mortifie all carnall lustes, & to ouerrule all his vnruly affections.
yea he must labour by all good means to mortify all carnal lusts, & to overrule all his unruly affections.
uh pns31 vmb vvi p-acp d j n2 pc-acp vvi d j n2, cc pc-acp vvi d po31 j n2.
(14) sermon (DIV1)
163
Image 5
3247
But this is as hard a saying to flesh and bloud as can be;
But this is as hard a saying to Flesh and blood as can be;
p-acp d vbz a-acp j dt n-vvg p-acp n1 cc n1 c-acp vmb vbi;
(14) sermon (DIV1)
163
Image 5
3248
yea who can endure it? The mother of Zebedeus children thought for the asking she might haue a place in Christes kingdome for her children:
yea who can endure it? The mother of Zebedee children Thought for the asking she might have a place in Christ's Kingdom for her children:
uh q-crq vmb vvi pn31? dt n1 pp-f np1 n2 vvn p-acp dt vvg pns31 vmd vhi dt n1 p-acp npg1 n1 p-acp po31 n2:
(14) sermon (DIV1)
163
Image 5
3249
but Christ told her of two hard things which she dreamed not of, and that was drinking of his cup, but christ told her of two hard things which she dreamed not of, and that was drinking of his cup,
p-acp np1 vvd pno31 pp-f crd j n2 r-crq pns31 vvd xx pp-f, cc cst vbds vvg pp-f po31 n1,
(14) sermon (DIV1)
163
Image 5
3250
and to be baptized with his baptisme, before they could come into heauen: so we thinke (many of vs) to haue heauen for the asking:
and to be baptised with his Baptism, before they could come into heaven: so we think (many of us) to have heaven for the asking:
cc pc-acp vbi vvn p-acp po31 n1, c-acp pns32 vmd vvi p-acp n1: av pns12 vvb (av-d pp-f pno12) pc-acp vhi n1 p-acp dt vvg:
(14) sermon (DIV1)
163
Image 5
3251
but there belongeth more to the matter then so. but there belongeth more to the matter then so.
p-acp pc-acp vvz av-dc p-acp dt n1 av av.
(14) sermon (DIV1)
163
Image 5
3252
And as the Papistes thinke to earne heauen with a Kerelyson, a Pater noster, and a Creede :
And as the Papists think to earn heaven with a Kerelyson, a Pater Noster, and a Creed:
cc c-acp dt njp2 vvb pc-acp vvi n1 p-acp dt np1, dt fw-la fw-la, cc dt n1:
(14) sermon (DIV1)
163
Image 5
3253
so many Protestants thinke that a sigh, and a little lip-labour and eare-seruice will bring them to heauen.
so many Protestants think that a sighs, and a little lip-labour and eare-seruice will bring them to heaven.
av d n2 vvb cst dt n1, cc dt j n1 cc n1 vmb vvi pno32 p-acp n1.
(14) sermon (DIV1)
163
Image 5
3254
But when they heare of mortifying their beloued sinnes, which bring them in pleasure, and profite;
But when they hear of mortifying their Beloved Sins, which bring them in pleasure, and profit;
p-acp c-crq pns32 vvb pp-f vvg po32 j-vvn n2, r-crq vvb pno32 p-acp n1, cc n1;
(14) sermon (DIV1)
163
Image 5
3255
and of yeelding obedience vnto the Gospell, it fareth with them as it did with that young man, who went away from Christ with a heauie heart and a sorrowfull countenance.
and of yielding Obedience unto the Gospel, it fareth with them as it did with that young man, who went away from christ with a heavy heart and a sorrowful countenance.
cc pp-f j-vvg n1 p-acp dt n1, pn31 vvz p-acp pno32 p-acp pn31 vdd p-acp cst j n1, r-crq vvd av p-acp np1 p-acp dt j n1 cc dt j n1.
(14) sermon (DIV1)
163
Image 5
3256
He would follow Christ, but he would not part from his goods:
He would follow christ, but he would not part from his goods:
pns31 vmd vvi np1, cc-acp pns31 vmd xx vvi p-acp po31 n2-j:
(14) sermon (DIV1)
163
Image 5
3257
so many will heare Christ preached, and looke to be saued by him too, but they will not leaue their sinnes.
so many will hear christ preached, and look to be saved by him too, but they will not leave their Sins.
av d vmb vvi np1 vvd, cc vvb pc-acp vbi vvn p-acp pno31 av, cc-acp pns32 vmb xx vvi po32 n2.
(14) sermon (DIV1)
163
Image 5
3258
If they may be Gospellers and vsurers too, and gamesters too, and adulterers too, and swearers too, then so it is:
If they may be Evangelists and usurers too, and gamesters too, and Adulterers too, and swearers too, then so it is:
cs pns32 vmb vbi n2 cc n2 av, cc n2 av, cc n2 av, cc n2 av, av av pn31 vbz:
(14) sermon (DIV1)
163
Image 5
3259
otherwise Christ shall go alone for al them. These are yet but men of Belial, and without the yoke:
otherwise christ shall go alone for all them. These Are yet but men of Belial, and without the yoke:
av np1 vmb vvi av-j p-acp d pno32. d vbr av p-acp n2 pp-f np1, cc p-acp dt n1:
(14) sermon (DIV1)
163
Image 5
3260
content they are to trauell toward Canaan, so they may meete with the commodities of Egypt by the way.
content they Are to travel towards Canaan, so they may meet with the commodities of Egypt by the Way.
j pns32 vbr pc-acp vvi p-acp np1, av pns32 vmb vvi p-acp dt n2 pp-f np1 p-acp dt n1.
(14) sermon (DIV1)
163
Image 5
3261
Manna without the fleshpots of Egypt was lothsome to the Israelites :
Manna without the fleshpots of Egypt was loathsome to the Israelites:
n1 p-acp dt n2 pp-f np1 vbds j p-acp dt np1:
(14) sermon (DIV1)
163
Image 5
3262
so the Gospell without goodfellowship and carnall delights is irkesome to the man of Belial. Lots wife was content to leaue Sodome and go to Zoar as she was bidden,
so the Gospel without Good fellowship and carnal delights is irksome to the man of Belial. Lots wife was content to leave Sodom and go to Zoar as she was bidden,
av dt n1 p-acp n1 cc j n2 vbz j p-acp dt n1 pp-f np1. npg1 n1 vbds j pc-acp vvi np1 cc vvi p-acp j c-acp pns31 vbds vvn,
(14) sermon (DIV1)
163
Image 5
3263
but yet she must looke backe, though she were forbidden:
but yet she must look back, though she were forbidden:
cc-acp av pns31 vmb vvi av, cs pns31 vbdr vvn:
(14) sermon (DIV1)
163
Image 5
3264
so many are content to leaue Poperie and embrace the Gospell, yet not without some looking backe,
so many Are content to leave Popery and embrace the Gospel, yet not without Some looking back,
av d vbr j pc-acp vvi n1 cc vvi dt n1, av xx p-acp d j-vvg n1,
(14) sermon (DIV1)
163
Image 5
3265
like those which once openly gaue account of their profiting in religion with comfort and commendation,
like those which once openly gave account of their profiting in Religion with Comfort and commendation,
av-j d r-crq a-acp av-j vvd n1 pp-f po32 vvg p-acp n1 p-acp n1 cc n1,
(14) sermon (DIV1)
163
Image 5
3266
but now because their backsliding friends like it not, and prophane persons scorne them for it, they will shew their faces no more in that conflict.
but now Because their backsliding Friends like it not, and profane Persons scorn them for it, they will show their faces no more in that conflict.
cc-acp av c-acp po32 j-vvg n2 vvb pn31 xx, cc j n2 vvb pno32 p-acp pn31, pns32 vmb vvi po32 n2 av-dx dc p-acp d n1.
(14) sermon (DIV1)
163
Image 5
3267
The carnall Capernaits would heare Christ, till he spake of eating his flesh, and drinking his bloud,
The carnal Capernaits would hear christ, till he spoke of eating his Flesh, and drinking his blood,
dt j vvz vmd vvi np1, c-acp pns31 vvd pp-f vvg po31 n1, cc vvg po31 n1,
(14) sermon (DIV1)
163
Image 5
3268
and then because they vnderstood it not, they said, that saying was a hard saying, and taking offence thereat came no more.
and then Because they understood it not, they said, that saying was a hard saying, and taking offence thereat Come no more.
cc av c-acp pns32 vvd pn31 xx, pns32 vvd, cst vvg vbds dt j n-vvg, cc vvg n1 av vvd av-dx av-dc.
(14) sermon (DIV1)
163
Image 5
3269
So many now a dayes as carnally minded as they, will heare the Preacher, till they heare something that doth offend them, either for want of good vnderstanding or good affection:
So many now a days as carnally minded as they, will hear the Preacher, till they hear something that does offend them, either for want of good understanding or good affection:
av d av dt n2 c-acp av-j vvn c-acp pns32, vmb vvi dt n1, c-acp pns32 vvb pi cst vdz vvi pno32, av-d p-acp n1 pp-f j n1 cc j n1:
(14) sermon (DIV1)
163
Image 5
3270
and then they say, that either the preacher found not that in his text, or it might haue bene spared:
and then they say, that either the preacher found not that in his text, or it might have be spared:
cc av pns32 vvb, cst d dt n1 vvd xx d p-acp po31 n1, cc pn31 vmd vhi vbn vvn:
(14) sermon (DIV1)
163
Image 5
3271
or in such a thing he went too farre:
or in such a thing he went too Far:
cc p-acp d dt n1 pns31 vvd av av-j:
(14) sermon (DIV1)
163
Image 5
3272
all which in effect is no lesse then (as the Capernaits said) this is a hard saying, who can abide it? And so like bleare-eyed men which are offended at the brightnesse of the Sunne, will walke no more by the light thereof,
all which in Effect is no less then (as the Capernaits said) this is a hard saying, who can abide it? And so like blear-eyed men which Are offended At the brightness of the Sun, will walk no more by the Light thereof,
d r-crq p-acp n1 vbz av-dx av-dc cs (c-acp dt vvz vvd) d vbz dt j n-vvg, r-crq vmb vvi pn31? cc av av-j j n2 r-crq vbr vvn p-acp dt n1 pp-f dt n1, vmb vvi av-dx dc p-acp dt n1 av,
(14) sermon (DIV1)
163
Image 5
3273
except it be once a moneth, or vpon a sabbath day, for feare of law, or for shame of the world.
except it be once a Monn, or upon a Sabbath day, for Fear of law, or for shame of the world.
c-acp pn31 vbb a-acp dt n1, cc p-acp dt n1 n1, p-acp n1 pp-f n1, cc p-acp n1 pp-f dt n1.
(14) sermon (DIV1)
163
Image 5
3274
And many that do keepe the sabbath day, do vse it as the vnnaturall harlot would haue vsed the child for which there was such pleading before Salomon :
And many that do keep the Sabbath day, do use it as the unnatural harlot would have used the child for which there was such pleading before Solomon:
cc d cst vdb vvi dt n1 n1, vdb vvi pn31 p-acp dt j n1 vmd vhi vvn dt n1 p-acp r-crq a-acp vbds d n-vvg p-acp np1:
(14) sermon (DIV1)
163
Image 5
3275
Let it be neither hers nor mine, but let it be deuided. So they deuide the Sabbath:
Let it be neither hers nor mine, but let it be divided. So they divide the Sabbath:
vvb pn31 vbi av-dx png31 cc png11, cc-acp vvb pn31 vbi vvn. av pns32 vvb dt n1:
(14) sermon (DIV1)
163
Image 5
3276
in the forenoone they are at the Temple, in the afternoone at home. The one halfe shall be giuen to God and after the homeliest fashion too:
in the forenoon they Are At the Temple, in the afternoon At home. The one half shall be given to God and After the homeliest fashion too:
p-acp dt n1 pns32 vbr p-acp dt n1, p-acp dt n1 p-acp n1-an. dt crd n-jn vmb vbi vvn p-acp np1 cc p-acp dt js n1 av:
(14) sermon (DIV1)
163
Image 5
3277
without any holy reuerence or due preparation:
without any holy Reverence or due preparation:
p-acp d j n1 cc j-jn n1:
(14) sermon (DIV1)
163
Image 5
3278
the other halfe to the world, or the flesh, or the diuell, or al, and that with all deuotion and earnestnesse of affection.
the other half to the world, or the Flesh, or the Devil, or all, and that with all devotion and earnestness of affection.
dt j-jn n-jn p-acp dt n1, cc dt n1, cc dt n1, cc d, cc cst p-acp d n1 cc n1 pp-f n1.
(14) sermon (DIV1)
163
Image 5
3279
These may well be likened to the idoll of Achab, to whom Baals Priests cryed, O Baal heare vs. But what said Elias: Crie lowder, for it may be that your God sleepeth, or pursueth his enemies,
These may well be likened to the idol of Ahab, to whom Baal's Priests cried, Oh Baal hear us But what said Elias: Cry Louder, for it may be that your God Sleepeth, or pursueth his enemies,
np1 vmb av vbi vvn p-acp dt n1 pp-f np1, p-acp ro-crq npg1 n2 vvd, uh np1 vvb pno12 p-acp r-crq vvd np1: vvb av-jc, c-acp pn31 vmb vbi d po22 n1 vvz, cc vvz po31 n2,
(14) sermon (DIV1)
163
Image 5
3280
or else he talketh with some bodie, or is in his iourney. or Else he talketh with Some body, or is in his journey.
cc av pns31 vvz p-acp d n1, cc vbz p-acp po31 n1.
(14) sermon (DIV1)
163
Image 5
3281
So if the Minister of Christ would haue Belial to heare him, he must crye lowder:
So if the Minister of christ would have Belial to hear him, he must cry Louder:
av cs dt n1 pp-f np1 vmd vhi np1 pc-acp vvi pno31, pns31 vmb vvi av-jc:
(14) sermon (DIV1)
163
Image 5
3282
O Belial heare vs, for it may be that the men of Belial are a sleepe,
Oh Belial hear us, for it may be that the men of Belial Are a sleep,
uh np1 vvb pno12, c-acp pn31 vmb vbi d dt n2 pp-f np1 vbr dt n1,
(14) sermon (DIV1)
163
Image 5
3283
and must be awaked, or pursuing their enemies, or setting their rackes, or casting ouer their vsurie bookes,
and must be awaked, or pursuing their enemies, or setting their racks, or casting over their Usury books,
cc vmb vbi vvn, cc vvg po32 n2, cc vvg po32 n2, cc vvg p-acp po32 n1 n2,
(14) sermon (DIV1)
163
Image 5
3284
or selling their wares, or viewing their grounds, as Nebuchadnezzar did his pallace, or running after their bowles,
or selling their wares, or viewing their grounds, as Nebuchadnezzar did his palace, or running After their bowls,
cc vvg po32 n2, cc vvg po32 n2, c-acp np1 vdd po31 n1, cc vvg p-acp po32 n2,
(14) sermon (DIV1)
163
Image 5
3285
or playing at cardes, or pursuing of their vanities.
or playing At cards, or pursuing of their vanities.
cc vvg p-acp n2, cc vvg pp-f po32 n2.
(14) sermon (DIV1)
163
Image 5
3286
And that see others of the inferiour sort, and they become as deafe too as their betters.
And that see Others of the inferior sort, and they become as deaf too as their betters.
cc d vvb n2-jn pp-f dt j-jn n1, cc pns32 vvb p-acp j av c-acp po32 n2-j.
(14) sermon (DIV1)
163
Image 5
3287
If a man cry neuer so lowd to these Belials, it will not boote: for they are as deafe as Baal :
If a man cry never so loud to these Belials, it will not boot: for they Are as deaf as Baal:
cs dt n1 vvb av-x av av-j p-acp d n2, pn31 vmb xx n1: c-acp pns32 vbr a-acp j c-acp np1:
(14) sermon (DIV1)
163
Image 5
3288
and if there be no lawe to compell them to sanctifie the sabbath in better sort, we do but loose our labour.
and if there be no law to compel them to sanctify the Sabbath in better sort, we do but lose our labour.
cc cs pc-acp vbb dx n1 pc-acp vvi pno32 pc-acp vvi dt n1 p-acp jc n1, pns12 vdb p-acp vvi po12 n1.
(14) sermon (DIV1)
163
Image 5
3289
Herod would heare Iohn Baptist, so Iohn would let him alone with his brothers wife:Herod would hear John Baptist, so John would let him alone with his Brother's wife:
np1 vmd vvi np1 np1, av np1 vmd vvi pno31 av-j p-acp po31 ng1 n1:
(14) sermon (DIV1)
163
Image 5
3290
so would many also now be hearers of the word, and reuerence as much the Preacher as euer Herod did Iohn, so they may haue a dispensation for some speciall sinne of theirs, which doth yeeld them some filthy gaine or beastly pleasure.
so would many also now be hearers of the word, and Reverence as much the Preacher as ever Herod did John, so they may have a Dispensation for Some special sin of theirs, which does yield them Some filthy gain or beastly pleasure.
av vmd d av av vbi n2 pp-f dt n1, cc vvi p-acp d dt n1 c-acp av np1 vdd np1, av pns32 vmb vhi dt n1 p-acp d j n1 pp-f png32, r-crq vdz vvi pno32 d j n1 cc j n1.
(14) sermon (DIV1)
163
Image 5
3291
But Herod was a man of Belial for all his deuout hearing of Iohn: and so are these kind of hearers too:
But Herod was a man of Belial for all his devout hearing of John: and so Are these kind of hearers too:
p-acp np1 vbds dt n1 pp-f np1 p-acp d po31 j n-vvg pp-f np1: cc av vbr d n1 pp-f n2 av:
(14) sermon (DIV1)
163
Image 5
3292
for he cast off the yoke of mortification, and so do they.
for he cast off the yoke of mortification, and so do they.
c-acp pns31 vvd a-acp dt n1 pp-f n1, cc av vdb pns32.
(14) sermon (DIV1)
163
Image 5
3293
Well, if we will be Christians indeede as well as in name, we must put on the yoke of obedience to Christs lawes. Well, if we will be Christians indeed as well as in name, we must put on the yoke of Obedience to Christ laws.
av, cs pns12 vmb vbi np1 av p-acp av c-acp p-acp n1, pns12 vmb vvi p-acp dt n1 pp-f n1 p-acp npg1 n2.
(14) sermon (DIV1)
164
Image 5
3294
What he saith we must beleeue: what he commaundeth we must obey: what he promiseth we must desire:
What he Says we must believe: what he commandeth we must obey: what he promises we must desire:
r-crq pns31 vvz pns12 vmb vvi: r-crq pns31 vvz pns12 vmb vvi: r-crq pns31 vvz pns12 vmb vvi:
(14) sermon (DIV1)
164
Image 5
3295
what he threatneth we must feare: what he suffereth we must partake: what we vnderstand not we must reuerence:
what he threatens we must Fear: what he suffers we must partake: what we understand not we must Reverence:
r-crq pns31 vvz pns12 vmb vvi: r-crq pns31 vvz pns12 vmb vvi: r-crq pns12 vvb xx pns12 vmb vvi:
(14) sermon (DIV1)
164
Image 5
3296
what we like not we must (at the least) affect it: what we brooke not we must yet hunger after:
what we like not we must (At the least) affect it: what we brook not we must yet hunger After:
r-crq pns12 vvb xx pns12 vmb (p-acp dt ds) vvb pn31: r-crq pns12 vvi xx pns12 vmb av n1 a-acp:
(14) sermon (DIV1)
164
Image 5
3297
and what cup he hath drunke to vs in, we must desire to pledge him in the same with all our heart, and what cup he hath drunk to us in, we must desire to pledge him in the same with all our heart,
cc r-crq n1 pns31 vhz vvn p-acp pno12 p-acp, pns12 vmb vvi pc-acp vvi pno31 p-acp dt d p-acp d po12 n1,
(14) sermon (DIV1)
164
Image 5
3298
and count ourselues not worthie of such an honour, when we haue obtained of God so great a fauour.
and count ourselves not worthy of such an honour, when we have obtained of God so great a favour.
cc vvb px12 xx j pp-f d dt n1, c-crq pns12 vhb vvn pp-f np1 av j dt n1.
(14) sermon (DIV1)
164
Image 5
3299
We must then deny our selues willingly, and for his sake take vp the crosse chearefully,
We must then deny our selves willingly, and for his sake take up the cross cheerfully,
pns12 vmb av vvi po12 n2 av-j, cc p-acp po31 n1 vvi a-acp dt n1 av-j,
(14) sermon (DIV1)
164
Image 5
3300
for this is Christs lawe, we must heare his voice and follow him: for this is Christs lawe:
for this is Christ law, we must hear his voice and follow him: for this is Christ law:
c-acp d vbz npg1 n1, pns12 vmb vvi po31 n1 cc vvi pno31: c-acp d vbz npg1 n1:
(14) sermon (DIV1)
164
Image 5
3301
we must often remember him by worthie receiuing his holy supper, for this is Christs lawe:
we must often Remember him by worthy receiving his holy supper, for this is Christ law:
pns12 vmb av vvi pno31 p-acp j vvg po31 j n1, p-acp d vbz npg1 n1:
(14) sermon (DIV1)
164
Image 5
3302
we must do to the poore what we would do to him, for this is Christs lawe:
we must do to the poor what we would do to him, for this is Christ law:
pns12 vmb vdi p-acp dt j r-crq pns12 vmd vdi p-acp pno31, c-acp d vbz npg1 n1:
(14) sermon (DIV1)
164
Image 5
3303
we must loue one another as he hath loued vs, for this is Christs law: we must suffer reproches and rebukes for his sake, for this is Christs lawe:
we must love one Another as he hath loved us, for this is Christ law: we must suffer Reproaches and rebukes for his sake, for this is Christ law:
pns12 vmb vvi pi j-jn c-acp pns31 vhz vvn pno12, c-acp d vbz npg1 n1: pns12 vmb vvi n2 cc n2 p-acp po31 n1, p-acp d vbz npg1 n1:
(14) sermon (DIV1)
164
Image 5
3304
we must learne to forgiue our enemies as he hath forgiuen vs, for this is Christs law.
we must Learn to forgive our enemies as he hath forgiven us, for this is Christ law.
pns12 vmb vvi pc-acp vvi po12 n2 c-acp pns31 vhz vvn pno12, c-acp d vbz npg1 n1.
(14) sermon (DIV1)
164
Image 5
3305
In a word, we must mortifie all our euill lusts and affections, and make our members weapons of righteousnesse,
In a word, we must mortify all our evil Lustiest and affections, and make our members weapons of righteousness,
p-acp dt n1, pns12 vmb vvi d po12 j-jn n2 cc n2, cc vvb po12 n2 n2 pp-f n1,
(14) sermon (DIV1)
164
Image 5
3306
for this also is the law of Christ.
for this also is the law of christ.
p-acp d av vbz dt n1 pp-f np1.
(14) sermon (DIV1)
164
Image 5
3307
For this cause the word is called a candle to light vs in darkenesse, a sharpe sword to cut and deuide vs, a hard hammer to driue and breake vs,
For this cause the word is called a candle to Light us in darkness, a sharp sword to Cut and divide us, a hard hammer to driven and break us,
p-acp d n1 dt n1 vbz vvn dt n1 pc-acp vvi pno12 p-acp n1, dt j n1 pc-acp vvi cc vvi pno12, dt j n1 pc-acp vvi cc vvi pno12,
(14) sermon (DIV1)
164
Image 5
3308
and a burning fire to purge & consume vs:
and a burning fire to purge & consume us:
cc dt j-vvg n1 pc-acp vvi cc vvi pno12:
(14) sermon (DIV1)
164
Image 5
3309
by ruling our liues wherby, both yong in yeres and yong in knowledge are to redresse their wayes. Psal. 119.9. And the obedience of a Christian is nothing else, but a following of that light:
by ruling our lives whereby, both young in Years and young in knowledge Are to redress their ways. Psalm 119.9. And the Obedience of a Christian is nothing Else, but a following of that Light:
p-acp vvg po12 n2 c-crq, d j p-acp n2 cc j p-acp n1 vbr pc-acp vvi po32 n2. np1 crd. cc dt n1 pp-f dt njp vbz pix av, cc-acp dt vvg pp-f d n1:
(14) sermon (DIV1)
164
Image 5
3310
a suffering of that sword to hew and cut him: of that hammer to breake and batter him:
a suffering of that sword to hew and Cut him: of that hammer to break and batter him:
dt n1 pp-f d n1 pc-acp vvi cc vvi pno31: pp-f d n1 pc-acp vvi cc vvi pno31:
(14) sermon (DIV1)
164
Image 5
3311
of that fire to purge and consume him: of that fanne to winnow and cleanse him:
of that fire to purge and consume him: of that fan to winnow and cleanse him:
pp-f d n1 pc-acp vvi cc vvi pno31: pp-f d n1 pc-acp vvi cc vvi pno31:
(14) sermon (DIV1)
164
Image 5
3312
and of that plough to breake and till him: and all this with patience, gladnesse and thankfulnesse.
and of that plough to break and till him: and all this with patience, gladness and thankfulness.
cc pp-f d n1 pc-acp vvi cc p-acp pno31: cc d d p-acp n1, n1 cc n1.
(14) sermon (DIV1)
164
Image 5
3313
A dutie this is very painefull for flesh and bloud to performe:
A duty this is very painful for Flesh and blood to perform:
dt n1 d vbz av j p-acp n1 cc n1 pc-acp vvi:
(14) sermon (DIV1)
164
Image 5
3314
and therefore is called in the scriptures, a cutting off the hand, & a pulling out of the eie. Mat. 5.29.30. A cutting of the throat. Pro. 23.2. a weaning of the soule. Psal. 131.2. and a crucifying of the flesh with the affections and lusts therof. Gal. 5.24.
and Therefore is called in the Scriptures, a cutting off the hand, & a pulling out of the eye. Mathew 5.29.30. A cutting of the throat. Pro 23.2. a weaning of the soul. Psalm 131.2. and a crucifying of the Flesh with the affections and Lustiest thereof. Gal. 5.24.
cc av vbz vvn p-acp dt n2, dt vvg a-acp dt n1, cc dt vvg av pp-f dt n1. np1 crd. dt n-vvg pp-f dt n1. np1 crd. dt n-vvg pp-f dt n1. np1 crd. cc dt n-vvg pp-f dt n1 p-acp dt n2 cc n2 av. np1 crd.
(14) sermon (DIV1)
164
Image 5
3315
To shew, that is is as hard a matter by nature to forgo our sinnes, as our eyes, or our hands, or our liues.
To show, that is is as hard a matter by nature to forgo our Sins, as our eyes, or our hands, or our lives.
p-acp n1, cst vbz vbz a-acp j dt n1 p-acp n1 pc-acp vvi po12 n2, c-acp po12 n2, cc po12 n2, cc po12 n2.
(14) sermon (DIV1)
164
Image 5
3316
Yet because grace doth go beyond nature, and goodnesse is stronger then euill, and the spirit doth ouercome the flesh,
Yet Because grace does go beyond nature, and Goodness is Stronger then evil, and the Spirit does overcome the Flesh,
av c-acp n1 vdz vvi p-acp n1, cc n1 vbz jc cs j-jn, cc dt n1 vdz vvi dt n1,
(14) sermon (DIV1)
164
Image 5
3317
and faith beginneth where reason endeth: therefore Christs yoke is called easie, and his burden light: Mat. 11.26.
and faith begins where reason Endeth: Therefore Christ yoke is called easy, and his burden Light: Mathew 11.26.
cc n1 vvz c-crq n1 vvz: av npg1 n1 vbz vvn j, cc po31 n1 n1: np1 crd.
(14) sermon (DIV1)
164
Image 5
3318
For he hath borne it for vs, and doth beare it in vs, and beareth vs too, For he hath born it for us, and does bear it in us, and bears us too,
c-acp pns31 vhz vvn pn31 p-acp pno12, cc vdz vvi pn31 p-acp pno12, cc vvz pno12 av,
(14) sermon (DIV1)
164
Image 5
3319
and therfore it is light to him that would beare it: as Salomon saith, All the words of God are plaine to him that will vnderstand,
and Therefore it is Light to him that would bear it: as Solomon Says, All the words of God Are plain to him that will understand,
cc av pn31 vbz j p-acp pno31 cst vmd vvi pn31: c-acp np1 vvz, d dt n2 pp-f np1 vbr j p-acp pno31 cst vmb vvi,
(14) sermon (DIV1)
164
Image 5
3320
and straight to them that would find knowledge. Prou. 8.9. Nay more, as the birds fethers are a benefit vnto her and not a burden, and straight to them that would find knowledge. Prou. 8.9. Nay more, as the Birds Feathers Are a benefit unto her and not a burden,
cc av p-acp pno32 cst vmd vvi n1. np1 crd. uh n1, c-acp dt n2 n2 vbr dt n1 p-acp pno31 cc xx dt n1,
(14) sermon (DIV1)
164
Image 5
3321
because they carrie her vp from the snare of the fowler:
Because they carry her up from the snare of the Fowler:
c-acp pns32 vvb pno31 a-acp p-acp dt n1 pp-f dt n1:
(14) sermon (DIV1)
164
Image 5
3322
so the seruice of Christ it no burthen vnto vs but a benefite, because it freeth vs from the bondage of the Diuell.
so the service of christ it no burden unto us but a benefit, Because it freeth us from the bondage of the devil.
av dt n1 pp-f np1 pn31 dx n1 p-acp pno12 p-acp dt n1, c-acp pn31 vvz pno12 p-acp dt n1 pp-f dt n1.
(14) sermon (DIV1)
164
Image 5
3323
Therefore let vs go on my good brethren without fainting.
Therefore let us go on my good brothers without fainting.
av vvb pno12 vvi p-acp po11 j n2 p-acp vvg.
(14) sermon (DIV1)
164
Image 5
3324
Let xs resolue to put on the yoke of Christ, to be obedient vnto the Gospell, to cast off our lazinesse in the seruice of God,
Let xs resolve to put on the yoke of christ, to be obedient unto the Gospel, to cast off our laziness in the service of God,
vvb n2 vvi pc-acp vvi p-acp dt n1 pp-f np1, pc-acp vbi j p-acp dt n1, pc-acp vvi a-acp po12 n1 p-acp dt n1 pp-f np1,
(14) sermon (DIV1)
164
Image 5
3325
and to cast away our sins of profite and pleasure, though we go through honour and dishonour as we must,
and to cast away our Sins of profit and pleasure, though we go through honour and dishonour as we must,
cc pc-acp vvi av po12 n2 pp-f n1 cc n1, cs pns12 vvb p-acp n1 cc n1 c-acp pns12 vmb,
(14) sermon (DIV1)
164
Image 5
3326
like the yoked oxe, that haleth his burthen after him through thicke and thinne.
like the yoked ox, that haleth his burden After him through thick and thin.
av-j dt vvn n1, cst vvz po31 n1 p-acp pno31 p-acp j cc j.
(14) sermon (DIV1)
164
Image 5
3327
Many defie the Pope, and thinke then that they are good Christians, and yet are lawlesse in their affections. Many defy the Pope, and think then that they Are good Christians, and yet Are lawless in their affections.
d vvb dt n1, cc vvb av cst pns32 vbr j np1, cc av vbr j p-acp po32 n2.
(14) sermon (DIV1)
164
Image 5
3328
The Turke, the Iew, the Saracene, and the infidell can say so much:
The Turk, the Iew, the Saracen, and the infidel can say so much:
dt np1, dt np1, dt j, cc dt n1 vmb vvi av av-d:
(14) sermon (DIV1)
164
Image 5
3329
but except your righteousnesse exceede the righteousnesse of the Scribes and Pharisees, ye cannot enter into the kingdome of heauen, saith Christ:
but except your righteousness exceed the righteousness of the Scribes and Pharisees, you cannot enter into the Kingdom of heaven, Says christ:
cc-acp c-acp po22 n1 vvi dt n1 pp-f dt n2 cc np2, pn22 vmbx vvi p-acp dt n1 pp-f n1, vvz np1:
(14) sermon (DIV1)
164
Image 5
3330
so, except our righteousnesse exceede the righteousnesse of the Turkes and Saracens we cannot be saued.
so, except our righteousness exceed the righteousness of the Turkes and Saracens we cannot be saved.
av, c-acp po12 n1 vvi dt n1 pp-f dt np2 cc np2 pns12 vmbx vbi vvn.
(14) sermon (DIV1)
164
Image 5
3331
Therefore as we defie Poperie, so we must be carefull to imitate Christ, and to glorifie him by the subduing of our carnall lustes and desires.
Therefore as we defy Popery, so we must be careful to imitate christ, and to Glorify him by the subduing of our carnal lusts and Desires.
av c-acp pns12 vvb n1, av pns12 vmb vbi j pc-acp vvi np1, cc pc-acp vvi pno31 p-acp dt j-vvg pp-f po12 j n2 cc n2.
(14) sermon (DIV1)
164
Image 5
3332
The commendation that Saint Paul gaue vnto the Thessalonians was, for that they turned from their idols vnto the liuing God. 1. Thes. 1.9.
The commendation that Saint Paul gave unto the Thessalonians was, for that they turned from their Idols unto the living God. 1. Thebes 1.9.
dt n1 cst n1 np1 vvd p-acp dt njp2 vbds, p-acp d pns32 vvd p-acp po32 n2 p-acp dt j-vvg np1. crd np1 crd.
(14) sermon (DIV1)
164
Image 5
3333
But what commendation shall we deserue if we forsake Poperie and serue other sinnes? if we leaue the Papistes and ioyne with Atheists, Machiauels,
But what commendation shall we deserve if we forsake Popery and serve other Sins? if we leave the Papists and join with Atheists, Machiavels,
p-acp r-crq n1 vmb pns12 vvi cs pns12 vvb n1 cc vvi j-jn n2? cs pns12 vvb dt njp2 cc vvi p-acp n2, npg1,
(14) sermon (DIV1)
164
Image 5
3334
and Libertines? The yoking of a Christian, Dauid calleth a waining of the soule: to shew, that we long after libertie, as the child doth after the breast:
and Libertines? The yoking of a Christian, David calls a waining of the soul: to show, that we long After liberty, as the child does After the breast:
cc n2? dt j-vvg pp-f dt njp, np1 vvz dt j-vvg pp-f dt n1: pc-acp vvi, cst pns12 av-j p-acp n1, p-acp dt n1 vdz p-acp dt n1:
(14) sermon (DIV1)
164
Image 5
3335
that is, to cry for it, when we cannot get it.
that is, to cry for it, when we cannot get it.
cst vbz, pc-acp vvi p-acp pn31, c-crq pns12 vmbx vvi pn31.
(14) sermon (DIV1)
164
Image 5
3336
Now in waining of the soule, we must do as nurses do in waining of children:
Now in waining of the soul, we must do as Nurse's do in waining of children:
av p-acp vvg pp-f dt n1, pns12 vmb vdi c-acp n2 vdb p-acp vvg pp-f n2:
(14) sermon (DIV1)
164
Image 5
3337
they first annoint their breastes with some sower things to bring the child out of loue withall:
they First anoint their breasts with Some sour things to bring the child out of love withal:
pns32 ord vvi po32 n2 p-acp d j n2 pc-acp vvi dt n1 av pp-f n1 av:
(14) sermon (DIV1)
164
Image 5
3338
then they prouide some other wholesome foode for the child:
then they provide Some other wholesome food for the child:
cs pns32 vvb d j-jn j n1 p-acp dt n1:
(14) sermon (DIV1)
164
Image 5
3339
so we must haue before our eyes the discommodities of the world, and the miseries of vanitie,
so we must have before our eyes the Discomforts of the world, and the misery's of vanity,
av pns12 vmb vhi p-acp po12 n2 dt n2 pp-f dt n1, cc dt n2 pp-f n1,
(14) sermon (DIV1)
164
Image 5
3340
and the paines that follow sinfull pleasures:
and the pains that follow sinful pleasures:
cc dt n2 cst vvb j n2:
(14) sermon (DIV1)
164
Image 5
3341
and then let our soules be fed and nourished with the sweet foode of the heauenly word of God. And then feare not:
and then let our Souls be fed and nourished with the sweet food of the heavenly word of God. And then Fear not:
cc av vvb po12 n2 vbb vvn cc vvn p-acp dt j n1 pp-f dt j n1 pp-f np1. cc av vvb xx:
(14) sermon (DIV1)
164
Image 5
3342
for as Abraham found a sacrifice where he looked for none:
for as Abraham found a sacrifice where he looked for none:
c-acp c-acp np1 vvd dt n1 c-crq pns31 vvd p-acp pix:
(14) sermon (DIV1)
164
Image 5
3343
euen so, if we be as readie to sacrifice our sinnes, as he was to sacrifice his sonne at Gods bidding, we shall find new comforts,
even so, if we be as ready to sacrifice our Sins, as he was to sacrifice his son At God's bidding, we shall find new comforts,
av-j av, cs pns12 vbb a-acp j pc-acp vvi po12 n2, c-acp pns31 vbds pc-acp vvi po31 n1 p-acp npg1 n-vvg, pns12 vmb vvi j n2,
(14) sermon (DIV1)
164
Image 5
3344
and pleasures where we looked for none.
and pleasures where we looked for none.
cc n2 c-crq pns12 vvd p-acp pix.
(14) sermon (DIV1)
164
Image 5
3345
And as Sampson first slue the lion, and afterward found a sweet hony combe in the dead lions belly,
And as Sampson First slew the Lion, and afterwards found a sweet honey comb in the dead Lions belly,
cc p-acp np1 ord vvd dt n1, cc av vvd dt j n1 vvi p-acp dt j ng1 n1,
(14) sermon (DIV1)
164
Image 5
3346
so if we wil arme our selues to slay our sinnes which like ramping lions do meete vs in the way, we shall by the power of Gods spirit ouercome them,
so if we will arm our selves to slay our Sins which like ramping Lions do meet us in the Way, we shall by the power of God's Spirit overcome them,
av cs pns12 vmb vvi po12 n2 pc-acp vvi po12 n2 r-crq av-j j-vvg n2 vdb vvi pno12 p-acp dt n1, pns12 vmb p-acp dt n1 pp-f npg1 n1 vvn pno32,
(14) sermon (DIV1)
164
Image 5
3347
and after that find a most sweet hony comb of Gods mercy in Christ Iesus, by whom we haue ouercome sinne and Sathan, to our euerlasting peace and consolation.
and After that find a most sweet honey comb of God's mercy in christ Iesus, by whom we have overcome sin and Sathan, to our everlasting peace and consolation.
cc p-acp d vvb dt av-ds j n1 n1 pp-f npg1 n1 p-acp np1 np1, p-acp ro-crq pns12 vhb vvn n1 cc np1, p-acp po12 j n1 cc n1.
(14) sermon (DIV1)
164
Image 5
3348
He that can truely say with Dauid vnto God: He that can truly say with David unto God:
pns31 cst vmb av-j vvi p-acp np1 p-acp np1:
(14) sermon (DIV1)
164
Image 5
3349
Thou shalt guide me by thy counsell, shall follow with Dauid, and say assuredly, Afterward thou wilt receiue me to glorie. Thou shalt guide me by thy counsel, shall follow with David, and say assuredly, Afterwards thou wilt receive me to glory.
pns21 vm2 vvi pno11 p-acp po21 n1, vmb vvi p-acp np1, cc vvz av-vvn, av pns21 vm2 vvi pno11 p-acp n1.
(14) sermon (DIV1)
164
Image 5
3350
And he that is not come to that point, is as yet at a miserable passe:
And he that is not come to that point, is as yet At a miserable pass:
cc pns31 cst vbz xx vvn p-acp d n1, vbz c-acp av p-acp dt j n1:
(14) sermon (DIV1)
164
Image 5
3351
for the Lord in the first of Prouer. sheweth, that because he hath called to the foolish, to make them vnderstand his words,
for the Lord in the First of Prover shows, that Because he hath called to the foolish, to make them understand his words,
c-acp dt n1 p-acp dt ord pp-f np1 vvz, cst c-acp pns31 vhz vvn p-acp dt j, pc-acp vvi pno32 vvi po31 n2,
(14) sermon (DIV1)
164
Image 5
3352
and they haue refused to be instructed, or to be guided by his counsell: he will laugh at their destruction, and mocke when their feare cometh vpon them:
and they have refused to be instructed, or to be guided by his counsel: he will laugh At their destruction, and mock when their Fear comes upon them:
cc pns32 vhb vvn pc-acp vbi vvn, cc pc-acp vbi vvn p-acp po31 n1: pns31 vmb vvi p-acp po32 n1, cc vvb c-crq po32 n1 vvz p-acp pno32:
(14) sermon (DIV1)
164
Image 5
3353
yea, when their feare shall come vpon them like desolation, and their destruction like a whirle wind.
yea, when their Fear shall come upon them like desolation, and their destruction like a whirl wind.
uh, c-crq po32 n1 vmb vvi p-acp pno32 av-j n1, cc po32 n1 av-j dt vvb n1.
(14) sermon (DIV1)
164
Image 5
3354
When affliction and anguish shall come vpon them, then shall they call vpon the Lord and he will not heare them, they shall seeke him early, but they shall not find him. Thus saith the holy Ghost:
When affliction and anguish shall come upon them, then shall they call upon the Lord and he will not hear them, they shall seek him early, but they shall not find him. Thus Says the holy Ghost:
c-crq n1 cc n1 vmb vvi p-acp pno32, av vmb pns32 vvi p-acp dt n1 cc pns31 vmb xx vvi pno32, pns32 vmb vvi pno31 av-j, p-acp pns32 vmb xx vvi pno31. av vvz dt j n1:
(14) sermon (DIV1)
164
Image 5
3355
they shall eate of the fruite of their owne way, and be filled with their owne deuises. they shall eat of the fruit of their own Way, and be filled with their own devises.
pns32 vmb vvi pp-f dt n1 pp-f po32 d n1, cc vbi vvn p-acp po32 d n2.
(14) sermon (DIV1)
164
Image 5
3356
To which the Apostle agreeth, and telleth the men of Belial :
To which the Apostle agreeth, and Telleth the men of Belial:
p-acp r-crq dt n1 vvz, cc vvz dt n2 pp-f np1:
(14) sermon (DIV1)
164
Image 5
3357
that as they regard not to know God, euen so God wil deliuer thē vp to a reprobate mind, to do things that are not conuenient. And moreouer saith Christ:
that as they regard not to know God, even so God will deliver them up to a Reprobate mind, to do things that Are not convenient. And moreover Says christ:
cst c-acp pns32 vvb xx pc-acp vvi np1, av av np1 vmb vvi pno32 a-acp p-acp dt j-jn n1, pc-acp vdi n2 cst vbr xx j. cc av vvz np1:
(14) sermon (DIV1)
164
Image 5
3358
Those mine enemies which would not that I should raigne ouer them bring hither, and slay them before me. A fearefull thing: Those mine enemies which would not that I should Reign over them bring hither, and slay them before me. A fearful thing:
d po11 n2 r-crq vmd xx cst pns11 vmd vvi p-acp pno32 vvi av, cc vvi pno32 p-acp pno11. dt j n1:
(14) sermon (DIV1)
164
Image 5
3359
therfore the children of God pray heartily: Thy will be done in earth ô heauenly Father, as it is in heauen :
Therefore the children of God pray heartily: Thy will be done in earth o heavenly Father, as it is in heaven:
av dt n2 pp-f np1 vvb av-j: po21 n1 vbi vdn p-acp n1 uh j n1, c-acp pn31 vbz p-acp n1:
(14) sermon (DIV1)
164
Image 5
3360
and with the Church in the Psalme: and with the Church in the Psalm:
cc p-acp dt n1 p-acp dt n1:
(14) sermon (DIV1)
164
Image 5
3361
Not vnto vs (ô Lord) not vnto vs, but to thy name giue the praise :Not unto us (o Lord) not unto us, but to thy name give the praise:
xx p-acp pno12 (uh n1) xx p-acp pno12, cc-acp p-acp po21 n1 vvi dt n1:
(14) sermon (DIV1)
164
Image 5
3362
fighting continually against their affections, because they fight against their soules. And as the oxe is not readie to worke, vntill he be vnder the yoke,
fighting continually against their affections, Because they fight against their Souls. And as the ox is not ready to work, until he be under the yoke,
vvg av-j p-acp po32 n2, c-acp pns32 vvb p-acp po32 n2. cc c-acp dt n1 vbz xx j pc-acp vvi, c-acp pns31 vbb p-acp dt n1,
(14) sermon (DIV1)
164
Image 5
3363
so Gods children thinke not themselues readie to serue God, vntill they haue put on the yoke of Christ:
so God's children think not themselves ready to serve God, until they have put on the yoke of christ:
av ng1 n2 vvb xx px32 av-j pc-acp vvi np1, c-acp pns32 vhb vvn p-acp dt n1 pp-f np1:
(14) sermon (DIV1)
164
Image 5
3364
and then they say as Dauid said, I am readie ô Lord to do thy will. and then they say as David said, I am ready o Lord to do thy will.
cc av pns32 vvb p-acp np1 vvd, pns11 vbm j uh n1 pc-acp vdi po21 n1.
(14) sermon (DIV1)
164
Image 5
3365
And this shall be a singular comfort vnto vs at the houre of death, to remember that we haue striuen against our affections,
And this shall be a singular Comfort unto us At the hour of death, to Remember that we have striven against our affections,
cc d vmb vbi dt j n1 p-acp pno12 p-acp dt n1 pp-f n1, pc-acp vvi cst pns12 vhb vvn p-acp po12 n2,
(14) sermon (DIV1)
164
Image 5
3366
and earnestly laboured, and prayed to obey God, which the man of Belial, or lawlesse dissolute person neuer did.
and earnestly laboured, and prayed to obey God, which the man of Belial, or lawless dissolute person never did.
cc av-j vvd, cc vvd pc-acp vvi np1, r-crq dt n1 pp-f np1, cc j j n1 av-x vdd.
(14) sermon (DIV1)
164
Image 5
3367
And so much of the wicked mans first name.
And so much of the wicked men First name.
cc av d pp-f dt j ng1 ord n1.
(14) sermon (DIV1)
164
Image 5
3368
The second tearme or name that is here giuen to the wicked man, is NONLATINALPHABET Ish auén, vir nihili, saith Tremelius: that is, a man of no worth:
The second term or name that is Here given to the wicked man, is Is auén, vir Nihil, Says Tremelius: that is, a man of no worth:
dt ord n1 cc n1 cst vbz av vvn p-acp dt j n1, vbz vbz vvn, fw-la fw-la, vvz np1: cst vbz, dt n1 pp-f dx n1:
(14) sermon (DIV1)
165
Image 5
3369
Auen signifieth both iniquitie and vanitie:Auen signifies both iniquity and vanity:
np1 vvz d n1 cc n1:
(14) sermon (DIV1)
165
Image 5
3370
therfore the house of idols is called Beth-auen, because idols are vaine things, and idolaters are vaine & wicked persons:
Therefore the house of Idols is called Bethaven, Because Idols Are vain things, and Idolaters Are vain & wicked Persons:
av dt n1 pp-f n2 vbz vvn j, c-acp n2 vbr j n2, cc n2 vbr j cc j n2:
(14) sermon (DIV1)
165
Image 5
3371
therefore lawlesse loose men are called Ishim auen : because such are both vaine and wicked, yea more, full of vanitie and iniquitie.
Therefore lawless lose men Are called Ishim aven: Because such Are both vain and wicked, yea more, full of vanity and iniquity.
av j j n2 vbr vvn np1 n1: c-acp d vbr d j cc j, uh av-dc, j pp-f n1 cc n1.
(14) sermon (DIV1)
165
Image 5
3372
First, they are vnprofitable, pursuing (as it were) the wind and the smoke: secondly, they are practisers of mischiefe and wrong.
First, they Are unprofitable, pursuing (as it were) the wind and the smoke: secondly, they Are practisers of mischief and wrong.
ord, pns32 vbr j, vvg (c-acp pn31 vbdr) dt n1 cc dt n1: ord, pns32 vbr n2 pp-f n1 cc n-jn.
(14) sermon (DIV1)
165
Image 5
3373
This is profanenesse, from which the Apostle dehorteth vs, in the twelfth to the Hebrewes and 16. verse: This is profaneness, from which the Apostle dehorteth us, in the twelfth to the Hebrews and 16. verse:
d vbz n1, p-acp r-crq dt n1 vvz pno12, p-acp dt ord p-acp dt njpg2 cc crd n1:
(14) sermon (DIV1)
165
Image 5
3374
where Esau is propounded as a most liuely image of such prophane persons as preferre earth before heauen, the world before the word, gold before godlinesse, the bodie before the soule,
where Esau is propounded as a most lively image of such profane Persons as prefer earth before heaven, the world before the word, gold before godliness, the body before the soul,
c-crq np1 vbz vvn p-acp dt av-ds j n1 pp-f d j n2 p-acp vvi n1 p-acp n1, dt n1 p-acp dt n1, n1 p-acp n1, dt n1 p-acp dt n1,
(14) sermon (DIV1)
165
Image 5
3375
and the shadow before the bodie: as Esau did a messe of pottage before his birthright;
and the shadow before the body: as Esau did a mess of pottage before his birthright;
cc dt n1 p-acp dt n1: c-acp np1 vdd dt n1 pp-f n1 p-acp po31 n1;
(14) sermon (DIV1)
165
Image 5
3376
and as the Israelites preferred onions before Manna: and as the Iewes did Barrabas before Christ.
and as the Israelites preferred onions before Manna: and as the Iewes did Barabbas before christ.
cc c-acp dt np1 vvn n2 p-acp n1: cc c-acp dt npg1 vdd np1 p-acp np1.
(14) sermon (DIV1)
165
Image 5
3377
Such were they that said in Ier. 43. It was well with vs when we made cakes for the Queene of heauen : as many say now adaies:
Such were they that said in Jeremiah 43. It was well with us when we made cakes for the Queen of heaven: as many say now adais:
d vbdr pns32 cst vvd p-acp np1 crd pn31 vbds av p-acp pno12 c-crq pns12 vvd n2 p-acp dt n1 pp-f n1: c-acp d vvb av av:
(14) sermon (DIV1)
165
Image 5
3378
It was neuer merry world since we had so much preaching:
It was never merry world since we had so much preaching:
pn31 vbds av-x j n1 c-acp pns12 vhd av av-d vvg:
(14) sermon (DIV1)
165
Image 5
3379
it was a good world when we could go to the Abbeys and other religious houses,
it was a good world when we could go to the Abbeys and other religious houses,
pn31 vbds dt j n1 c-crq pns12 vmd vvi p-acp dt n2 cc j-jn j n2,
(14) sermon (DIV1)
165
Image 5
3380
and haue our bellies full of good cheare for nothing. Ieremie is a babler (said they) and preaching is babling, say these.
and have our bellies full of good cheer for nothing. Ieremie is a babbler (said they) and preaching is babbling, say these.
cc vhb po12 n2 j pp-f j n1 p-acp pix. np1 vbz dt n1 (vvd pns32) cc vvg vbz vvg, vvb d.
(14) sermon (DIV1)
165
Image 5
3381
But what were they and these too? Surely but Ishimauen, prophane persons.
But what were they and these too? Surely but Ishimaven, profane Persons.
p-acp r-crq vbdr pns32 cc d av? np1 p-acp n1, j n2.
(14) sermon (DIV1)
165
Image 5
3382
This vaine profanenesse and prophane vanitie, is called finenesse of wit now adaies, whereby many prophane and vaine persons get their liuing, which is nothing else but plaine and lewd shifting. This vain profaneness and profane vanity, is called fineness of wit now adais, whereby many profane and vain Persons get their living, which is nothing Else but plain and lewd shifting.
d j n1 cc j n1, vbz vvn n1 pp-f n1 av av, c-crq d j cc j n2 vvb po32 n-vvg, r-crq vbz pix av cc-acp j cc j j-vvg.
(14) sermon (DIV1)
165
Image 5
3383
This is a matter that men make no reckening of: but such a one is viler then the earth.
This is a matter that men make no reckoning of: but such a one is Viler then the earth.
d vbz dt n1 cst n2 vvb dx n-vvg pp-f: cc-acp d dt pi vbz jc cs dt n1.
(14) sermon (DIV1)
165
Image 5
3384
Yet the custome of the wicked is to commend such, saying:
Yet the custom of the wicked is to commend such, saying:
av dt n1 pp-f dt j vbz pc-acp vvi d, vvg:
(14) sermon (DIV1)
165
Image 5
3385
such a one is a good honest man, and doth no bodie any harme, which is vntrue.
such a one is a good honest man, and does no body any harm, which is untrue.
d dt pi vbz dt j j n1, cc vdz dx n1 d n1, r-crq vbz j.
(14) sermon (DIV1)
165
Image 5
3386
For Ish-auen, the vaine man is also a wicked man, that is hurtful vnto others.
For Ish-aven, the vain man is also a wicked man, that is hurtful unto Others.
p-acp j, dt j n1 vbz av dt j n1, cst vbz j p-acp n2-jn.
(14) sermon (DIV1)
165
Image 5
3387
And if it were granted that he did no man harme, yet is he no good man, And if it were granted that he did no man harm, yet is he not good man,
cc cs pn31 vbdr vvn cst pns31 vdd dx n1 n1, av vbz pns31 xx j n1,
(14) sermon (DIV1)
165
Image 5
3388
but a prophane beast and most wicked to Godward.
but a profane beast and most wicked to Godward.
cc-acp dt j n1 cc av-ds j p-acp n1.
(14) sermon (DIV1)
165
Image 5
3389
An honest man they say he is, but of what religion is he? what religious exercise doth he frequent? How doth he serue God with his familie? what striuing hath he against his imperfections? When doth he enter into priuate prayer for strength against his speciall sinnes and temptations? What care hath he to bring vp his children in the feare of God? He may be an honest man and yet a prophane man:
an honest man they say he is, but of what Religion is he? what religious exercise does he frequent? How does he serve God with his family? what striving hath he against his imperfections? When does he enter into private prayer for strength against his special Sins and temptations? What care hath he to bring up his children in the Fear of God? He may be an honest man and yet a profane man:
dt j n1 pns32 vvb pns31 vbz, cc-acp pp-f q-crq n1 vbz pns31? q-crq j n1 vdz pns31 vvi? q-crq vdz pns31 vvi np1 p-acp po31 n1? r-crq vvg vhz pns31 p-acp po31 n2? q-crq vdz pns31 vvi p-acp j n1 p-acp n1 p-acp po31 j n2 cc n2? q-crq n1 vhz pns31 pc-acp vvi a-acp po31 n2 p-acp dt n1 pp-f np1? pns31 vmb vbi dt j n1 cc av dt j n1:
(14) sermon (DIV1)
165
Image 5
3390
for honestie is two fold, ciuill and religious. Some are ciuill honest men and not religious: for honesty is two fold, civil and religious. some Are civil honest men and not religious:
p-acp n1 vbz crd n1, j cc j. d vbr j j n2 cc xx j:
(14) sermon (DIV1)
165
Image 5
3391
some are religious honest men, and scarce ciuill: some are neither ciuill nor religious: and some are both ciuill and religious.
Some Are religious honest men, and scarce civil: Some Are neither civil nor religious: and Some Are both civil and religious.
d vbr j j n2, cc av-j j: d vbr dx j ccx j: cc d vbr d j cc j.
(14) sermon (DIV1)
165
Image 5
3392
Examples we haue in the Scriptures of all these.
Examples we have in the Scriptures of all these.
n2 pns12 vhb p-acp dt n2 pp-f d d.
(14) sermon (DIV1)
165
Image 5
3393
The Barbarians in Miletum were ciuill honest men, whose ciuill courtesie and courteous ciuility appeared in that kind entertainment which they gaue,
The Barbarians in Miletus were civil honest men, whose civil courtesy and courteous civility appeared in that kind entertainment which they gave,
dt n2-jn p-acp np1 vbdr j j n2, rg-crq j n1 cc j n1 vvd p-acp d j n1 r-crq pns32 vvd,
(14) sermon (DIV1)
165
Image 5
3394
and that abundance of necessaries which they ministred vnto Paul and his weather beaten company. But religious honest men they were not:
and that abundance of necessaries which they ministered unto Paul and his weather beaten company. But religious honest men they were not:
cc d n1 pp-f n2-j r-crq pns32 vvd p-acp np1 cc po31 n1 vvn n1. p-acp j j n2 pns32 vbdr xx:
(14) sermon (DIV1)
165
Image 5
3395
that is to say, such as giue God his due: for they had not so much as the knowledge of the true God amongst them,
that is to say, such as give God his due: for they had not so much as the knowledge of the true God among them,
cst vbz pc-acp vvi, d c-acp vvi np1 po31 j-jn: c-acp pns32 vhd xx av av-d c-acp dt n1 pp-f dt j np1 p-acp pno32,
(14) sermon (DIV1)
165
Image 5
3396
as doth appeare by those extremities that they ran into at the sight of Paul. For one while they rashly iudged him to be a murderer, and that was when the Viper leaped vpon his hand:
as does appear by those extremities that they ran into At the sighed of Paul. For one while they rashly judged him to be a murderer, and that was when the Viper leapt upon his hand:
c-acp vdz vvi p-acp d n2 cst pns32 vvd p-acp p-acp dt n1 pp-f np1. p-acp crd n1 pns32 av-j vvd pno31 pc-acp vbi dt n1, cc d vbds c-crq dt n1 vvd p-acp po31 n1:
(14) sermon (DIV1)
165
Image 5
3397
another while they did superstitiously suppose him to be a God: and that was, when he shooke off the Viper and had no harme.
Another while they did superstitiously suppose him to be a God: and that was, when he shook off the Viper and had no harm.
j-jn n1 pns32 vdd av-j vvi pno31 pc-acp vbi dt np1: cc cst vbds, c-crq pns31 vvd a-acp dt n1 cc vhd dx n1.
(14) sermon (DIV1)
165
Image 5
3398
In the first of Kings, the 14. chapter, and thirteenth verse, it is said of Abijah the sonne of Ieroboam, that when he dyed all Israel mourned for him,
In the First of Kings, the 14. chapter, and thirteenth verse, it is said of Abijah the son of Jeroboam, that when he died all Israel mourned for him,
p-acp dt ord pp-f n2, dt crd n1, cc ord n1, pn31 vbz vvn pp-f np1 dt n1 pp-f np1, cst c-crq pns31 vvd d np1 vvd p-acp pno31,
(14) sermon (DIV1)
165
Image 5
3399
because there was found in him some goodnesse toward the Lord God of Israel :
Because there was found in him Some Goodness towards the Lord God of Israel:
c-acp pc-acp vbds vvn p-acp pno31 d n1 p-acp dt n1 np1 pp-f np1:
(14) sermon (DIV1)
165
Image 5
3400
that is, he was a man carefull to giue vnto God his right, as well as vnto men:
that is, he was a man careful to give unto God his right, as well as unto men:
cst vbz, pns31 vbds dt n1 j pc-acp vvi p-acp np1 po31 n-jn, c-acp av c-acp p-acp n2:
(14) sermon (DIV1)
165
Image 5
3401
and therefore he was a religious ciuill honest man. Some seeme to be religious without ciuilitie:
and Therefore he was a religious civil honest man. some seem to be religious without civility:
cc av pns31 vbds dt j j j n1. d vvb pc-acp vbi j p-acp n1:
(14) sermon (DIV1)
165
Image 5
3402
as the harlot whom Salomon describeth in the 7. of the Prou. who prateth of her peace offerings,
as the harlot whom Solomon Describeth in the 7. of the Prou. who prateth of her peace offerings,
c-acp dt n1 r-crq np1 vvz p-acp dt crd pp-f dt np1 r-crq vvz pp-f po31 n1 n2,
(14) sermon (DIV1)
165
Image 5
3403
and paying her vowes, while notwithstanding in her hushands absence, like a dishonest filth freely violateth her mariage vowe (made vnto him) by prostituting her bodie vnto others:
and paying her vows, while notwithstanding in her Husbands absence, like a dishonest filth freely violateth her marriage Voelli (made unto him) by prostituting her body unto Others:
cc vvg po31 n2, cs a-acp p-acp po31 ng1 n1, av-j dt j n1 av-j vvz po31 n1 n1 (vvn p-acp pno31) p-acp vvg po31 n1 p-acp n2-jn:
(14) sermon (DIV1)
165
Image 5
3404
and as Iezabel religiously proclaimeth a fast, while most vnciuilly, and with barbarous crueltie she depriueth innocent Naboth both of his life and liuing:
and as Jezebel religiously proclaims a fast, while most uncivilly, and with barbarous cruelty she depriveth innocent Naboth both of his life and living:
cc c-acp np1 av-j vvz dt n1, cs av-ds av-j, cc p-acp j n1 pns31 vvz j-jn np1 d pp-f po31 n1 cc n-vvg:
(14) sermon (DIV1)
165
Image 5
3405
and as those do that deuide the spoiles of the Church among them, deuouring (as Salomon saith) the sanctified things,
and as those do that divide the spoils of the Church among them, devouring (as Solomon Says) the sanctified things,
cc c-acp d vdb d vvi dt n2 pp-f dt n1 p-acp pno32, vvg (c-acp np1 vvz) dt j-vvn n2,
(14) sermon (DIV1)
165
Image 5
3406
& then enquire after the vowes: that is, make shew of religion.
& then inquire After the vows: that is, make show of Religion.
cc av vvi p-acp dt n2: cst vbz, vvb n1 pp-f n1.
(14) sermon (DIV1)
165
Image 5
3407
But they that haue neither ciuilitie nor religion in them, are like Esau, who hated his brother Iacob, because God blessed him:
But they that have neither civility nor Religion in them, Are like Esau, who hated his brother Iacob, Because God blessed him:
p-acp pns32 cst vhb dx n1 ccx n1 p-acp pno32, vbr av-j np1, r-crq vvd po31 n1 np1, p-acp np1 vvd pno31:
(14) sermon (DIV1)
165
Image 5
3408
and like Hanun the Ammonite, who misused Dauids messengers which were sent of good will to see him:
and like Hanun the Ammonite, who misused David messengers which were sent of good will to see him:
cc av-j np1 dt n1, r-crq vvd npg1 n2 r-crq vbdr vvn pp-f j n1 pc-acp vvi pno31:
(14) sermon (DIV1)
165
Image 5
3409
and like Doeg the Edomite, who laid handes vpon the Priestes of the Lord and slue them,
and like Doeg the Edomite, who laid hands upon the Priests of the Lord and slew them,
cc av-j np1 dt np1, r-crq vvd n2 p-acp dt n2 pp-f dt n1 cc vvd pno32,
(14) sermon (DIV1)
165
Image 5
3410
when euery bodie else refused to touch them. And such commonly are the men of Belial and the men of vanitie.
when every body Else refused to touch them. And such commonly Are the men of Belial and the men of vanity.
c-crq d n1 av vvd pc-acp vvi pno32. cc d av-j vbr dt n2 pp-f np1 cc dt n2 pp-f n1.
(14) sermon (DIV1)
165
Image 5
3411
Good honest men they are counted among such as themselues are;
Good honest men they Are counted among such as themselves Are;
j j n2 pns32 vbr vvn p-acp d c-acp px32 vbr;
(14) sermon (DIV1)
165
Image 5
3412
but he is a good man indeed, and greatly to be lamented when he is gone, that vpholdeth Gods true religion, but he is a good man indeed, and greatly to be lamented when he is gone, that upholdeth God's true Religion,
cc-acp pns31 vbz dt j n1 av, cc av-j pc-acp vbi vvn c-crq pns31 vbz vvn, cst vvz n2 j n1,
(14) sermon (DIV1)
165
Image 5
3413
and with Cornelius feareth God with all his houshold, and giueth much almes to the poore:
and with Cornelius fears God with all his household, and gives much alms to the poor:
cc p-acp np1 vvz np1 p-acp d po31 n1, cc vvz d n2 p-acp dt j:
(14) sermon (DIV1)
165
Image 5
3414
and with Iob sheweth himselfe a iust man, and one that worshippeth God aright: becomming also as Iob did, an eye to the blind, a foote to the lame,
and with Job shows himself a just man, and one that Worshippeth God aright: becoming also as Job did, an eye to the blind, a foot to the lame,
cc p-acp np1 vvz px31 dt j n1, cc pi cst vvz np1 av: vvg av p-acp np1 vdd, dt n1 p-acp dt j, dt n1 p-acp dt j,
(14) sermon (DIV1)
165
Image 5
3415
and a father to the fatherlesse. Such doth God choose for good men, and such must we choose to conuerse withall,
and a father to the fatherless. Such does God choose for good men, and such must we choose to converse withal,
cc dt n1 p-acp dt j. d vdz np1 vvi p-acp j n2, cc d vmb pns12 vvi pc-acp vvi av,
(14) sermon (DIV1)
165
Image 5
3416
& not such as spend their time in ridiculous sports and vain pastimes, which vanish away like the wind and smoke, without any profit to those that haue delighted in them.
& not such as spend their time in ridiculous sports and vain pastimes, which vanish away like the wind and smoke, without any profit to those that have delighted in them.
cc xx d c-acp vvb po32 n1 p-acp j n2 cc j n2, r-crq vvb av av-j dt n1 cc n1, p-acp d n1 p-acp d cst vhb vvn p-acp pno32.
(14) sermon (DIV1)
165
Image 5
3417
For Dauid saith in the 26. Psalme: I haue walked ô Lord in thy truth : and presently addeth:
For David Says in the 26. Psalm: I have walked o Lord in thy truth: and presently adds:
p-acp np1 vvz p-acp dt crd n1: pns11 vhb vvn uh n1 p-acp po21 n1: cc av-j vvz:
(14) sermon (DIV1)
165
Image 5
3418
I haue not haunted with vaine persons, neither keepe I companie with the dissemblers: I haue hated the assembly of the euill, and not companied with the wicked: I have not haunted with vain Persons, neither keep I company with the dissemblers: I have hated the assembly of the evil, and not companied with the wicked:
pns11 vhb xx vvn p-acp j n2, dx vvb pns11 n1 p-acp dt n2: pns11 vhb vvn dt n1 pp-f dt j-jn, cc xx vvd p-acp dt j:
(14) sermon (DIV1)
165
Image 5
3419
to shew, that whosoeuer consorteth himselfe with vaine and euill companie, cannot walke in the waies of the Lord:
to show, that whosoever consorteth himself with vain and evil company, cannot walk in the ways of the Lord:
pc-acp vvi, cst r-crq vvz px31 p-acp j cc j-jn n1, vmbx vvi p-acp dt n2 pp-f dt n1:
(14) sermon (DIV1)
165
Image 5
3420
and therefore let them that desire to walke in the waies of Gods truth, take heede that they haunt not with vaine persons,
and Therefore let them that desire to walk in the ways of God's truth, take heed that they haunt not with vain Persons,
cc av vvb pno32 cst vvb pc-acp vvi p-acp dt n2 pp-f npg1 n1, vvb n1 cst pns32 vvb xx p-acp j n2,
(14) sermon (DIV1)
165
Image 5
3421
but hate the assemblies of the wicked, as Dauid did. And further here is to be obserued a difference betweene Adam and Ish : both do signifie man:
but hate the assemblies of the wicked, as David did. And further Here is to be observed a difference between Adam and Is: both do signify man:
cc-acp vvb dt n2 pp-f dt j, c-acp np1 vdd. cc jc av vbz pc-acp vbi vvn dt n1 p-acp np1 cc vbz: d vdb vvi n1:
(14) sermon (DIV1)
165
Image 5
3422
but the first noteth the matter of which man was made, that is, red earth:
but the First notes the matter of which man was made, that is, read earth:
cc-acp dt ord vvz dt n1 pp-f r-crq n1 vbds vvn, cst vbz, j-jn n1:
(14) sermon (DIV1)
166
Image 5
3423
or as Tremelius hath translated it, the dust of the earth, which is the worst of all the earth, and good for nothing.
or as Tremelius hath translated it, the dust of the earth, which is the worst of all the earth, and good for nothing.
cc c-acp np1 vhz vvn pn31, dt n1 pp-f dt n1, r-crq vbz dt js pp-f d dt n1, cc j p-acp pix.
(14) sermon (DIV1)
166
Image 5
3424
Earth is good for something, and clay is good for something, and sand is good for something,
Earth is good for something, and clay is good for something, and sand is good for something,
n1 vbz j p-acp pi, cc n1 vbz j p-acp pi, cc n1 vbz j p-acp pi,
(14) sermon (DIV1)
166
Image 5
3425
and marle is good for something, and dung is good for something:
and marl is good for something, and dung is good for something:
cc n1 vbz j p-acp pi, cc n1 vbz j p-acp pi:
(14) sermon (DIV1)
166
Image 5
3426
but dust is good for nothing, except it be to put out ones eyes, and of that was man made which is good for nothing.
but dust is good for nothing, except it be to put out ones eyes, and of that was man made which is good for nothing.
cc-acp n1 vbz j p-acp pix, c-acp pn31 vbb pc-acp vvi av pi2 n2, cc pp-f d vbds n1 vvn r-crq vbz j p-acp pix.
(14) sermon (DIV1)
166
Image 5
3427
The confideration whereof may greatly humble vs, when we beginne to thinke well of our selues, to waxe proud of Gods gifts, and to despise our brethren.
The consideration whereof may greatly humble us, when we begin to think well of our selves, to wax proud of God's Gifts, and to despise our brothers.
dt n1 c-crq vmb av-j vvi pno12, c-crq pns12 vvb pc-acp vvi av pp-f po12 n2, pc-acp vvi j pp-f npg1 n2, cc pc-acp vvi po12 n2.
(14) sermon (DIV1)
166
Image 5
3428
But the man of Belial is so called, to shew, that such a one is the vilest mā that liueth, yea viler then the earth:
But the man of Belial is so called, to show, that such a one is the Vilest man that lives, yea Viler then the earth:
p-acp dt n1 pp-f np1 vbz av vvn, pc-acp vvi, cst d dt pi vbz dt js n1 cst vvz, uh jc av dt n1:
(14) sermon (DIV1)
166
Image 5
3429
and according to his name, so is his nature: for of a word that signifies the vilest earth is his name deriued:
and according to his name, so is his nature: for of a word that signifies the Vilest earth is his name derived:
cc vvg p-acp po31 n1, av vbz po31 n1: c-acp pp-f dt n1 cst vvz dt js n1 vbz po31 n1 vvn:
(14) sermon (DIV1)
166
Image 5
3430
& accordingly, all his studies, cares, and communications are earthly and prophane. All which the Apostle noteth in one word, when he saith:
& accordingly, all his studies, Cares, and communications Are earthly and profane. All which the Apostle notes in one word, when he Says:
cc av-vvg, av-d po31 n2, n2, cc n2 vbr j cc j. av-d r-crq dt n1 vvz p-acp crd n1, c-crq pns31 vvz:
(14) sermon (DIV1)
166
Image 5
3431
they mind earthly things: Phil. 3.19. A God they haue, but it is their belly: a glorie they haue, but it is their shame:they mind earthly things: Philip 3.19. A God they have, but it is their belly: a glory they have, but it is their shame:
pns32 vvb j n2: np1 crd. dt n1 pns32 vhb, cc-acp pn31 vbz po32 n1: dt n1 pns32 vhb, cc-acp pn31 vbz po32 n1:
(14) sermon (DIV1)
166
Image 5
3432
enemies they are, but it is to the crosse of Christ: and an end they haue, but it is damnation, saith the Apostle.
enemies they Are, but it is to the cross of christ: and an end they have, but it is damnation, Says the Apostle.
n2 pns32 vbr, cc-acp pn31 vbz p-acp dt n1 pp-f np1: cc dt n1 pns32 vhb, cc-acp pn31 vbz n1, vvz dt n1.
(14) sermon (DIV1)
166
Image 5
3433
Ish also is a man, but it noteth a man of strength, and signifieth strength: of the Latines it is translated vir, à virtute :Ish also is a man, but it notes a man of strength, and signifies strength: of the Latins it is translated vir, à virtute:
np1 av vbz dt n1, cc-acp pn31 vvz dt n1 pp-f n1, cc vvz n1: pp-f dt np1 pn31 vbz vvn fw-la, fw-fr fw-la:
(14) sermon (DIV1)
167
Image 5
3434
that is, a man of manhood, or strong of strength, or vertuous of vertue:
that is, a man of manhood, or strong of strength, or virtuous of virtue:
cst vbz, dt n1 pp-f n1, cc j pp-f n1, cc j pp-f n1:
(14) sermon (DIV1)
167
Image 5
3435
because if manhood, strength and vertue be not found in man, where should they be looked for? And Adam is translated homo de humo :
Because if manhood, strength and virtue be not found in man, where should they be looked for? And Adam is translated homo de humo:
c-acp cs n1, n1 cc n1 vbb xx vvn p-acp n1, q-crq vmd pns32 vbi vvn p-acp? np1 np1 vbz vvn fw-la fw-la fw-la:
(14) sermon (DIV1)
167
Image 5
3436
that is, taken out of the ground, because of all that God made nothing was made of the earth but man.
that is, taken out of the ground, Because of all that God made nothing was made of the earth but man.
cst vbz, vvn av pp-f dt n1, c-acp pp-f d cst np1 vvd pix vbds vvn pp-f dt n1 p-acp n1.
(14) sermon (DIV1)
167
Image 5
3437
And in our English toung we say of one that is valiant, vertuous and actiue, that is a man indeed.
And in our English tongue we say of one that is valiant, virtuous and active, that is a man indeed.
cc p-acp po12 jp n1 pns12 vvb pp-f pi cst vbz j, j cc j, cst vbz dt n1 av.
(14) sermon (DIV1)
167
Image 5
3438
And the Philosopher could say by the light of nature: non vestis sed virtus facit hominem :
And the Philosopher could say by the Light of nature: non Clothing sed virtus facit hominem:
cc dt n1 vmd vvi p-acp dt n1 pp-f n1: fw-fr fw-la fw-la fw-la fw-la fw-la:
(14) sermon (DIV1)
167
Image 5
3439
Not vestures, but vertues make a man: which is quite mistaken in these daies, and that saying wholly inuerted:
Not vestures, but Virtues make a man: which is quite mistaken in these days, and that saying wholly inverted:
xx n2, cc-acp n2 vvb dt n1: r-crq vbz av vvn p-acp d n2, cc d vvg av-jn vvn:
(14) sermon (DIV1)
167
Image 5
3440
for most men hold, and by their practise do vphold, that non virtus sed vestis, not vertue but brauery makes a man.
for most men hold, and by their practice do uphold, that non virtus sed Clothing, not virtue but bravery makes a man.
p-acp ds n2 vvb, cc p-acp po32 n1 vdb vvi, cst fw-fr fw-la fw-la fw-la, xx n1 p-acp n1 vvz dt n1.
(14) sermon (DIV1)
167
Image 5
3441
But why is Belial called Ish, which is a word of strength, vertue and perfection? What vertue, excellencie,
But why is Belial called Ish, which is a word of strength, virtue and perfection? What virtue, excellency,
p-acp q-crq vbz np1 vvn np1, r-crq vbz dt n1 pp-f n1, n1 cc n1? q-crq n1, n1,
(14) sermon (DIV1)
167
Image 5
3442
or perfection is in earthly vaine Belial ? Surely no goodnesse is in him, and yet is he Ish, he is vir, a man indeede;
or perfection is in earthly vain Belial? Surely no Goodness is in him, and yet is he Ish, he is vir, a man indeed;
cc n1 vbz p-acp j j np1? av-j dx n1 vbz p-acp pno31, cc av vbz pns31 np1, pns31 vbz fw-la, dt n1 av;
(14) sermon (DIV1)
167
Image 5
3443
but a man whose strength is wholly applyed to vanitie. He doth excell, but it is in contriuing of mischiefe:
but a man whose strength is wholly applied to vanity. He does excel, but it is in contriving of mischief:
cc-acp dt n1 rg-crq n1 vbz av-jn vvd p-acp n1. pns31 vdz vvi, cc-acp pn31 vbz p-acp n-vvg pp-f n1:
(14) sermon (DIV1)
167
Image 5
3444
he is quicke witted, but it is in disgracing of truth and her friends: They are wise (saith Ieremie ) but it is to do euill:
he is quick witted, but it is in disgracing of truth and her Friends: They Are wise (Says Ieremie) but it is to do evil:
pns31 vbz j j, cc-acp pn31 vbz p-acp vvg pp-f n1 cc po31 n2: pns32 vbr j (vvz np1) p-acp pn31 vbz pc-acp vdi j-jn:
(14) sermon (DIV1)
167
Image 5
3445
They are expert (saith Esay ) but it is to drinke wine and strong drinke:
They Are expert (Says Isaiah) but it is to drink wine and strong drink:
pns32 vbr j (vvz np1) p-acp pn31 vbz pc-acp vvi n1 cc j n1:
(14) sermon (DIV1)
167
Image 5
3446
They can take no rest (saith Salomon ) but it is onely till they haue made some to fall. They can take no rest (Says Solomon) but it is only till they have made Some to fallen.
pns32 vmb vvi dx n1 (vvz np1) p-acp pn31 vbz j c-acp pns32 vhb vvn d pc-acp vvi.
(14) sermon (DIV1)
167
Image 5
3447
Such were they that watched all night to take Christ: they were Ishim, men indeed.
Such were they that watched all night to take christ: they were Ishim, men indeed.
d vbdr pns32 cst vvd d n1 pc-acp vvi np1: pns32 vbdr np1, n2 av.
(14) sermon (DIV1)
167
Image 5
3448
They ranne to fetch him vineger with gall to drinke, which wold not go nor creep for a drop of cold water to haue done him good.
They ran to fetch him vinegar with Gall to drink, which would not go nor creep for a drop of cold water to have done him good.
pns32 vvd pc-acp vvi pno31 n1 p-acp n1 pc-acp vvi, r-crq vmd xx vvi ccx vvi p-acp dt n1 pp-f j-jn n1 pc-acp vhi vdn pno31 j.
(14) sermon (DIV1)
167
Image 5
3449
Such are all those lawlesse and dissolute persons, that can beate their braines, and breake their sleepe,
Such Are all those lawless and dissolute Persons, that can beat their brains, and break their sleep,
d vbr d d j cc j n2, cst vmb vvi po32 n2, cc vvi po32 n1,
(14) sermon (DIV1)
167
Image 5
3450
and go late to bed, and rise early in the morning, and trauell hard all day,
and go late to Bed, and rise early in the morning, and travel hard all day,
cc vvb av-j p-acp n1, cc vvi av-j p-acp dt n1, cc vvi av-j d n1,
(14) sermon (DIV1)
167
Image 5
3451
yea day and night, by sea and by land, farre and neare, refusing no paines,
yea day and night, by sea and by land, Far and near, refusing no pains,
uh n1 cc n1, p-acp n1 cc p-acp n1, av-j cc av-j, vvg dx n2,
(14) sermon (DIV1)
167
Image 5
3452
neither sparing for any cost, nor fearing any colours, but most audaciously put forth themselues to speake,
neither sparing for any cost, nor fearing any colours, but most audaciously put forth themselves to speak,
av-dx vvg p-acp d n1, ccx vvg d n2, cc-acp av-ds av-j vvn av px32 p-acp vvi,
(14) sermon (DIV1)
167
Image 5
3453
& to practise what mischiefe they can against godlinesse and vertue, against honest men and good causes,
& to practise what mischief they can against godliness and virtue, against honest men and good Causes,
cc pc-acp vvi r-crq n1 pns32 vmb p-acp n1 cc n1, p-acp j n2 cc j n2,
(14) sermon (DIV1)
167
Image 5
3454
and standing as stoutly in defence of vanity and wickednesse.
and standing as stoutly in defence of vanity and wickedness.
cc vvg a-acp av-j p-acp n1 pp-f n1 cc n1.
(14) sermon (DIV1)
167
Image 5
3455
These haue a kind of felicitie and dexteritie in gracing of the bad, and in disgracing of the good,
These have a kind of felicity and dexterity in gracing of the bad, and in disgracing of the good,
np1 vhb dt n1 pp-f n1 cc n1 p-acp vvg pp-f dt j, cc p-acp vvg pp-f dt j,
(14) sermon (DIV1)
167
Image 5
3456
and do very often strongly preuaile in wicked enterprises. And this must teach vs, first, not to be dismaied when iniquitie doth preuaile:
and do very often strongly prevail in wicked enterprises. And this must teach us, First, not to be dismayed when iniquity does prevail:
cc vdb av av av-j vvi p-acp j n2. cc d vmb vvi pno12, ord, xx pc-acp vbi vvn c-crq n1 vdz vvi:
(14) sermon (DIV1)
167
Image 5
3457
for the very names that are giuen to wicked men do shew no lesse, but they shall preuaile for a time, which is to verifie the Prophesie of our Sauiour Christ, who foretold that before the end of the world, wickednesse should preuaile,
for the very names that Are given to wicked men do show no less, but they shall prevail for a time, which is to verify the Prophesy of our Saviour christ, who foretold that before the end of the world, wickedness should prevail,
c-acp dt j n2 cst vbr vvn p-acp j n2 vdb vvi av-dx av-dc, cc-acp pns32 vmb vvi p-acp dt n1, r-crq vbz pc-acp vvi dt vvb pp-f po12 n1 np1, r-crq vvd cst p-acp dt n1 pp-f dt n1, n1 vmd vvi,
(14) sermon (DIV1)
167
Image 5
3458
and iniquitie get the vpper hand.
and iniquity get the upper hand.
cc n1 vvb dt jc n1.
(14) sermon (DIV1)
167
Image 5
3459
Secondly, it doth admonish the children of God, who are haters of wickednesse, to be Ishim, that is, strong,
Secondly, it does admonish the children of God, who Are haters of wickedness, to be Ishim, that is, strong,
ord, pn31 vdz vvi dt n2 pp-f np1, r-crq vbr n2 pp-f n1, pc-acp vbi vvi, cst vbz, j,
(14) sermon (DIV1)
167
Image 5
3460
and wise, and valiant, for God and good causes: as Ish-auen, the vaine man is for the Diuell and wicked enterprises.
and wise, and valiant, for God and good Causes: as Ish-aven, the vain man is for the devil and wicked enterprises.
cc j, cc j, c-acp np1 cc j n2: c-acp j, dt j n1 vbz p-acp dt n1 cc j n2.
(14) sermon (DIV1)
167
Image 5
3461
And this is not mine but Gods counsel by the Apostle, with whose words for this time I will end: And this is not mine but God's counsel by the Apostle, with whose words for this time I will end:
cc d vbz xx po11 cc-acp ng1 n1 p-acp dt n1, p-acp rg-crq n2 p-acp d n1 pns11 vmb vvi:
(14) sermon (DIV1)
167
Image 5
3462
My brethren watch ye, stand fast in the faith, quit you like men, and be strong. My brothers watch you, stand fast in the faith, quit you like men, and be strong.
po11 n2 vvb pn22, vvb av-j p-acp dt n1, vvb pn22 j n2, cc vbi j.
(14) sermon (DIV1)
167
Image 5
3463
THE III. SERMON. PRO. 6.12. Walketh with a froward mouth, &c. WE haue heard of the names of Belial :
THE III. SERMON. PRO. 6.12. Walks with a froward Mouth, etc. WE have herd of the names of Belial:
dt np1. n1. np1. crd. vvz p-acp dt j n1, av pns12 vhb vvn pp-f dt n2 pp-f np1:
(15) sermon (DIV1)
167
Image 5
3464
and how they do set foorth his nature. Now it remaineth that we consider of his actions: and how they do Set forth his nature. Now it remains that we Consider of his actions:
cc c-crq pns32 vdb vvi av po31 n1. av pn31 vvz cst pns12 vvb pp-f po31 n2:
(15) sermon (DIV1)
169
Image 5
3465
whereby he is also described aswell as by his names. And first of those which set foorth his outward behauiour;
whereby he is also described aswell as by his names. And First of those which Set forth his outward behaviour;
c-crq pns31 vbz av vvn av c-acp p-acp po31 n2. cc ord pp-f d r-crq vvd av po31 j n1;
(15) sermon (DIV1)
169
Image 5
3466
where, the first member to be ripped vp, is his mouth: which for the qualitie is very euill: for it is froward:
where, the First member to be ripped up, is his Mouth: which for the quality is very evil: for it is froward:
c-crq, dt ord n1 pc-acp vbi vvn a-acp, vbz po31 n1: r-crq p-acp dt n1 vbz av j-jn: c-acp pn31 vbz j:
(15) sermon (DIV1)
169
Image 5
3467
and for the quantitie is exceeding great: for it is full of frowardnes, as that which is accustomed to speak froward things.
and for the quantity is exceeding great: for it is full of forwardness, as that which is accustomed to speak froward things.
cc p-acp dt n1 vbz av-vvg j: c-acp pn31 vbz j pp-f n1, c-acp d r-crq vbz vvn pc-acp vvi j n2.
(15) sermon (DIV1)
169
Image 5
3468
He walketh with a froward mouth :He walks with a froward Mouth:
pns31 vvz p-acp dt j n1:
(15) sermon (DIV1)
169
Image 5
3469
or as Tremelius translateth it, ore peruerso, with a wry mouth, or a mouth drawne out of fashion.
or as Tremelius Translate it, over peruerso, with a wry Mouth, or a Mouth drawn out of fashion.
cc c-acp np1 vvz pn31, n1 fw-it, p-acp dt j n1, cc dt n1 vvn av pp-f n1.
(15) sermon (DIV1)
169
Image 5
3470
The mouth is put here Metonymicè, for that which proceedeth out of the mouth:
The Mouth is put Here Metonymicè, for that which Proceedeth out of the Mouth:
dt n1 vbz vvn av np1, p-acp d r-crq vvz av pp-f dt n1:
(15) sermon (DIV1)
170
Image 5
3471
& that is, froward speeches, and crooked constructions, &c. Walking is put Metaphorically, for a custome and continuance in the said frowardnesse. & that is, froward Speeches, and crooked constructions, etc. Walking is put Metaphorically, for a custom and Continuance in the said frowardness.
cc d vbz, j n2, cc j n2, av vvg vbz vvn av-j, p-acp dt n1 cc n1 p-acp dt j-vvn n1.
(15) sermon (DIV1)
170
Image 5
3472
And albeit I deny not, but that sometime the man of Belial may stumble vpon a good word,
And albeit I deny not, but that sometime the man of Belial may Stumble upon a good word,
cc cs pns11 vvb xx, cc-acp cst av dt n1 pp-f np1 vmb vvi p-acp dt j n1,
(15) sermon (DIV1)
170
Image 5
3473
or yeeld a good reason, or vtter a wise sentence, or speake to one friendly, or salute courteously, or discourse learnedly, or determine iudicially, &c. all which Belial can do,
or yield a good reason, or utter a wise sentence, or speak to one friendly, or salute courteously, or discourse learnedly, or determine judicially, etc. all which Belial can do,
cc vvi dt j n1, cc vvi dt j n1, cc vvi p-acp crd j, cc vvi av-j, cc n1 av-j, cc vvi av-j, av d r-crq np1 vmb vdi,
(15) sermon (DIV1)
170
Image 5
3474
when he is not prouoked to anger, or when he is soothed, or is in his good moode (as they say:) yet for all this, he is noted for one that walketh with a froward mouth,
when he is not provoked to anger, or when he is soothed, or is in his good mood (as they say:) yet for all this, he is noted for one that walks with a froward Mouth,
c-crq pns31 vbz xx vvn p-acp n1, cc c-crq pns31 vbz vvn, cc vbz p-acp po31 j n1 (c-acp pns32 vvb:) av p-acp d d, pns31 vbz vvn p-acp pi cst vvz p-acp dt j n1,
(15) sermon (DIV1)
170
Image 5
3475
because commonly, and for the most part, his words are peeuish and peruerse:
Because commonly, and for the most part, his words Are peevish and perverse:
c-acp av-j, cc p-acp dt av-ds n1, po31 n2 vbr j cc j:
(15) sermon (DIV1)
170
Image 5
3476
and ordinarily like Nabal he is, who was so wicked, that a man could not tell how to speake vnto him.
and ordinarily like Nabal he is, who was so wicked, that a man could not tell how to speak unto him.
cc av-jn j np1 pns31 vbz, r-crq vbds av j, cst dt n1 vmd xx vvi c-crq pc-acp vvi p-acp pno31.
(15) sermon (DIV1)
170
Image 5
3477
And therfore, because of his vsual maner of frowardnes, he is said to walk, not with a wise mouth,
And Therefore, Because of his usual manner of forwardness, he is said to walk, not with a wise Mouth,
cc av, c-acp pp-f po31 j n1 pp-f n1, pns31 vbz vvn pc-acp vvi, xx p-acp dt j n1,
(15) sermon (DIV1)
170
Image 5
3478
nor with a courteous mouth, &c. but with a froward mouth:
nor with a courteous Mouth, etc. but with a froward Mouth:
ccx p-acp dt j n1, av cc-acp p-acp dt j n1:
(15) sermon (DIV1)
170
Image 5
3479
for denominatio fit â maiori partè, the denomination of any thing (say Logitians) is taken from the greatest part:
for denominatio fit â maiori partè, the denomination of any thing (say Logicians) is taken from the greatest part:
c-acp fw-la j fw-la fw-la fw-la, dt n1 pp-f d n1 (vvi n2) vbz vvn p-acp dt js n1:
(15) sermon (DIV1)
170
Image 5
3480
as the Blackmore is called blacke, though his teeth be white, because all his bodie is blacke.
as the Blackmore is called black, though his teeth be white, Because all his body is black.
c-acp dt np1 vbz vvn j-jn, cs po31 n2 vbb j-jn, c-acp d po31 n1 vbz j-jn.
(15) sermon (DIV1)
170
Image 5
3481
That a froward mouth is a note of a wicked man, shall easily appeare, if we consider two things.
That a froward Mouth is a note of a wicked man, shall Easily appear, if we Consider two things.
cst dt j n1 vbz dt n1 pp-f dt j n1, vmb av-j vvi, cs pns12 vvb crd n2.
(15) sermon (DIV1)
171
Image 5
3482
First, the right vse of his tongue, or the end for which it was giuen.
First, the right use of his tongue, or the end for which it was given.
ord, dt j-jn n1 pp-f po31 n1, cc dt n1 p-acp r-crq pn31 vbds vvn.
(15) sermon (DIV1)
172
Image 5
3483
Secondly, the true difference betweene the wicked and the godly in the vse and abuse of the tongue.
Secondly, the true difference between the wicked and the godly in the use and abuse of the tongue.
ord, dt j n1 p-acp dt j cc dt j p-acp dt n1 cc n1 pp-f dt n1.
(15) sermon (DIV1)
172
Image 5
3484
Of the first he may be instructed in diuerse places of the Scripture: but especially three.
Of the First he may be instructed in diverse places of the Scripture: but especially three.
pp-f dt ord pns31 vmb vbi vvn p-acp j n2 pp-f dt n1: cc-acp av-j crd.
(15) sermon (DIV1)
172
Image 5
3485
One is in the old Testament, the other two are in the new:
One is in the old Testament, the other two Are in the new:
pi vbz p-acp dt j n1, dt j-jn crd vbr p-acp dt j:
(15) sermon (DIV1)
172
Image 5
3486
that in the old Testament is the 45. Psalme, where in the beginning of the Psalme, the Psalmist calleth his toung, the pen of a readie writer.
that in the old Testament is the 45. Psalm, where in the beginning of the Psalm, the Psalmist calls his tongue, the pen of a ready writer.
cst p-acp dt j n1 vbz dt crd n1, c-crq p-acp dt n-vvg pp-f dt n1, dt n1 vvz po31 n1, dt n1 pp-f dt j n1.
(15) sermon (DIV1)
172
Image 5
3487
But what is it that he will write? that is, what will he declare or set foorth? He sheweth in the first verse in generall tearmes: But what is it that he will write? that is, what will he declare or Set forth? He shows in the First verse in general terms:
cc-acp q-crq vbz pn31 cst pns31 vmb vvi? cst vbz, q-crq vmb pns31 vvi cc vvi av? pns31 vvz p-acp dt ord n1 p-acp j n2:
(15) sermon (DIV1)
172
Image 5
3488
first, that it shall be of a good matter: to shew, that the tongue was made to set foorth none but good matters:
First, that it shall be of a good matter: to show, that the tongue was made to Set forth none but good matters:
ord, cst pn31 vmb vbi pp-f dt j n1: pc-acp vvi, cst dt n1 vbds vvn pc-acp vvi av pix cc-acp j n2:
(15) sermon (DIV1)
172
Image 5
3489
but what matters doth he meane? He saith, that he will intreat or discourse of the King, meaning Salomon : but what matters does he mean? He Says, that he will entreat or discourse of the King, meaning Solomon:
p-acp r-crq n2 vdz pns31 vvi? pns31 vvz, cst pns31 vmb vvi cc n1 pp-f dt n1, vvg np1:
(15) sermon (DIV1)
172
Image 5
3490
his Maiestie, his beautie, his riches, his power, his wisedome, his vertues, his ornaments, his honorable mariage with the Queen of Egypt: and vnder all these he meaneth to shadow out the vnspeakeable Maiestie of Christ,
his Majesty, his beauty, his riches, his power, his Wisdom, his Virtues, his Ornament, his honourable marriage with the Queen of Egypt: and under all these he means to shadow out the unspeakable Majesty of christ,
po31 n1, po31 n1, po31 n2, po31 n1, po31 n1, po31 n2, po31 n2, po31 j n1 p-acp dt n1 pp-f np1: cc p-acp d d pns31 vvz pc-acp vvi av dt j n1 pp-f np1,
(15) sermon (DIV1)
172
Image 5
3491
and the excellent dignities and prerogatiues of Christ his church.
and the excellent dignities and prerogatives of christ his Church.
cc dt j n2 cc n2 pp-f np1 po31 n1.
(15) sermon (DIV1)
172
Image 5
3492
For otherwise he might seeme onely to set his mind to commend men, and to flatter Princes, which is a thing condemned by Iob, when he saith:
For otherwise he might seem only to Set his mind to commend men, and to flatter Princes, which is a thing condemned by Job, when he Says:
p-acp av pns31 vmd vvi av-j pc-acp vvi po31 n1 pc-acp vvi n2, cc pc-acp vvi n2, r-crq vbz dt n1 vvn p-acp np1, c-crq pns31 vvz:
(15) sermon (DIV1)
172
Image 5
3493
Shall not my maker confound me, if I giue titles vnto men? But frō this place of the Psalme we may learne, that our toungs are giuen vs, chiefly to set foorth the glorie of God, and those things that may tend to the extolling of Christ and his kingdome, Shall not my maker confound me, if I give titles unto men? But from this place of the Psalm we may Learn, that our tongues Are given us, chiefly to Set forth the glory of God, and those things that may tend to the extolling of christ and his Kingdom,
vmb xx po11 n1 vvb pno11, cs pns11 vvb n2 p-acp n2? cc-acp p-acp d n1 pp-f dt n1 pns12 vmb vvi, cst po12 n2 vbr vvn pno12, av-jn pc-acp vvi av dt n1 pp-f np1, cc d n2 cst vmb vvi p-acp dt vvg pp-f np1 cc po31 n1,
(15) sermon (DIV1)
172
Image 5
3494
and to the alluring of others vnto the loue of Christ. But why doth he compare the tongue vnto a pen? Surely, for three causes.
and to the alluring of Others unto the love of christ. But why does he compare the tongue unto a pen? Surely, for three Causes.
cc p-acp dt j-vvg pp-f n2-jn p-acp dt n1 pp-f np1. p-acp q-crq vdz pns31 vvi dt n1 p-acp dt n1? np1, p-acp crd n2.
(15) sermon (DIV1)
172
Image 5
3495
First, because as the pen sheweth what the mind thought, so the tongue should expresse the zeale of the heart.
First, Because as the pen shows what the mind Thought, so the tongue should express the zeal of the heart.
ord, c-acp c-acp dt n1 vvz r-crq dt n1 vvd, av dt n1 vmd vvi dt n1 pp-f dt n1.
(15) sermon (DIV1)
172
Image 5
3496
Secondly, as the penne doth his message without blushing, so the tongue must speake nothing that a man may be ashamed of,
Secondly, as the pen does his message without blushing, so the tongue must speak nothing that a man may be ashamed of,
ord, c-acp dt n1 vdz po31 n1 p-acp vvg, av dt n1 vmb vvi pix cst dt n1 vmb vbi j pp-f,
(15) sermon (DIV1)
172
Image 5
3497
but should boldly iustifie the same.
but should boldly justify the same.
cc-acp vmd av-j vvi dt d.
(15) sermon (DIV1)
172
Image 5
3498
And thirdly, to shew that there must be that consent between the tongue & the heart, that is betweene the pen and the mind of the writer.
And Thirdly, to show that there must be that consent between the tongue & the heart, that is between the pen and the mind of the writer.
cc ord, pc-acp vvi cst a-acp vmb vbi d n1 p-acp dt n1 cc dt n1, cst vbz p-acp dt n1 cc dt n1 pp-f dt n1.
(15) sermon (DIV1)
172
Image 5
3499
As the toung is compared to a pen; so also, to the pen of a swift writer: and that for three causes.
As the tongue is compared to a pen; so also, to the pen of a swift writer: and that for three Causes.
p-acp dt n1 vbz vvn p-acp dt n1; av av, p-acp dt n1 pp-f dt j n1: cc cst p-acp crd n2.
(15) sermon (DIV1)
172
Image 5
3500
First, to shew, that as swift writing is a signe of one that is well practised in writing:
First, to show, that as swift writing is a Signen of one that is well practised in writing:
ord, pc-acp vvi, cst p-acp j n-vvg vbz dt n1 pp-f pi cst vbz av vvn p-acp n1:
(15) sermon (DIV1)
172
Image 5
3501
so the toung should not be slow, but swift, and well practised in the praises of God.
so the tongue should not be slow, but swift, and well practised in the praises of God.
av dt n1 vmd xx vbi j, cc-acp j, cc av vvn p-acp dt n2 pp-f np1.
(15) sermon (DIV1)
172
Image 5
3502
Secondly, to shew, that it must dispatch much in a short time, and not a little in a long time,
Secondly, to show, that it must dispatch much in a short time, and not a little in a long time,
ord, pc-acp vvi, cst pn31 vmb vvi av-d p-acp dt j n1, cc xx dt j p-acp dt j n1,
(15) sermon (DIV1)
172
Image 5
3503
as the hand of a swift writer doth.
as the hand of a swift writer does.
c-acp dt n1 pp-f dt j n1 vdz.
(15) sermon (DIV1)
172
Image 5
3504
Thirdly to shew, that the tongue must euer be renewed and corrected as the pen of a swift writer that writeth much, must be stil renewed and corrected. Thirdly to show, that the tongue must ever be renewed and corrected as the pen of a swift writer that Writeth much, must be still renewed and corrected.
ord pc-acp vvi, cst dt n1 vmb av vbi vvn cc vvn p-acp dt n1 pp-f dt j n1 cst vvz d, vmb vbi av vvn cc vvn.
(15) sermon (DIV1)
172
Image 5
3505
And so much for this place of the Psalme. And so much for this place of the Psalm.
cc av av-d c-acp d n1 pp-f dt n1.
(15) sermon (DIV1)
172
Image 5
3506
The vse of the toung may further be learned out of two other places in the new Testament:
The use of the tongue may further be learned out of two other places in the new Testament:
dt n1 pp-f dt n1 vmb av-jc vbi vvn av pp-f crd j-jn n2 p-acp dt j n1:
(15) sermon (DIV1)
172
Image 5
3507
whereof the first is of S. Paul, and the other is of S. Iames : that of Paul is in the 4. of his Epistle to the Ephesians. 29.30.31. verses:
whereof the First is of S. Paul, and the other is of S. James: that of Paul is in the 4. of his Epistle to the Ephesians. 29.30.31. Verses:
c-crq dt ord vbz pp-f n1 np1, cc dt n-jn vbz pp-f n1 np1: cst pp-f np1 vbz p-acp dt crd pp-f po31 n1 p-acp dt np1. crd. n2:
(15) sermon (DIV1)
172
Image 5
3508
Let no corrupt communication (saith he) proceed out of your mouths, but that which is good to the vse of edifying, that it may minister grace vnto the hearers: Let no corrupt communication (Says he) proceed out of your mouths, but that which is good to the use of edifying, that it may minister grace unto the hearers:
vvb dx j n1 (vvz pns31) vvb av pp-f po22 n2, cc-acp cst r-crq vbz j p-acp dt n1 pp-f vvg, cst pn31 vmb vvi n1 p-acp dt n2:
(15) sermon (DIV1)
172
Image 5
3509
and grieue not the holy Spirit of God, by which ye are sealed vnto the day of redemption.
and grieve not the holy Spirit of God, by which you Are sealed unto the day of redemption.
cc vvb xx dt j n1 pp-f np1, p-acp r-crq pn22 vbr vvn p-acp dt n1 pp-f n1.
(15) sermon (DIV1)
172
Image 5
3510
Let all bitternesse and anger, and wrath, crying, and euill speaking be put away from you, with all maliciousnesse:
Let all bitterness and anger, and wrath, crying, and evil speaking be put away from you, with all maliciousness:
vvb d n1 cc n1, cc n1, vvg, cc av-jn vvg vbi vvn av p-acp pn22, p-acp d n1:
(15) sermon (DIV1)
172
Image 5
3511
be ye courteous one to another. be you courteous one to Another.
vbb pn22 j pi p-acp n-jn.
(15) sermon (DIV1)
172
Image 5
3512
To shew, that our toungs are giuen vs as well for the building vp of others in goodnesse,
To show, that our tongues Are given us as well for the building up of Others in Goodness,
pc-acp vvi, cst po12 n2 vbr vvn pno12 p-acp av c-acp dt n-vvg a-acp pp-f n2-jn p-acp n1,
(15) sermon (DIV1)
172
Image 5
3513
as the helping of our selues: and therefore must be accustomed to words of grace, and not vnto corrupt speeches.
as the helping of our selves: and Therefore must be accustomed to words of grace, and not unto corrupt Speeches.
c-acp dt j-vvg pp-f po12 n2: cc av vmb vbi vvn p-acp n2 pp-f n1, cc xx p-acp j n2.
(15) sermon (DIV1)
172
Image 5
3514
For as the benefite of the one is great both to our selues and to others,
For as the benefit of the one is great both to our selves and to Others,
p-acp p-acp dt n1 pp-f dt pi vbz j av-d p-acp po12 n2 cc p-acp n2-jn,
(15) sermon (DIV1)
172
Image 5
3515
so is the hurt also as great of the other, both to others, and also to our selues.
so is the hurt also as great of the other, both to Others, and also to our selves.
av vbz dt n1 av p-acp j pp-f dt n-jn, av-d p-acp n2-jn, cc av p-acp po12 n2.
(15) sermon (DIV1)
172
Image 5
3516
To others corrupt speeches are very hurtfull:
To Others corrupt Speeches Are very hurtful:
p-acp n2-jn vvb n2 vbr av j:
(15) sermon (DIV1)
172
Image 5
3517
for if only good speeches, and words of grace serue for the vse of edifying others in grace and goodnesse,
for if only good Speeches, and words of grace serve for the use of edifying Others in grace and Goodness,
c-acp cs av-j j n2, cc n2 pp-f n1 vvi p-acp dt n1 pp-f j-vvg n2-jn p-acp n1 cc n1,
(15) sermon (DIV1)
172
Image 5
3518
as they do (witnesse the Apostle in the forenamed place:) then corrupt speeches can serue to no other vse but to destroy and pull downe men from goodnesse,
as they do (witness the Apostle in the forenamed place:) then corrupt Speeches can serve to no other use but to destroy and pull down men from Goodness,
c-acp pns32 vdb (n1 dt n1 p-acp dt j-vvn n1:) av j n2 vmb vvi p-acp dx j-jn n1 cc-acp pc-acp vvi cc vvi a-acp n2 p-acp n1,
(15) sermon (DIV1)
172
Image 5
3519
and to infect them with euill:
and to infect them with evil:
cc pc-acp vvi pno32 p-acp j-jn:
(15) sermon (DIV1)
172
Image 5
3520
Be not deceiued (saith the Apostle in another place: 1. Cor. 15.) euill words corrupt good manners : Be not deceived (Says the Apostle in Another place: 1. Cor. 15.) evil words corrupt good manners:
vbb xx vvn (vvz dt n1 p-acp j-jn n1: crd np1 crd) j-jn n2 vvb j n2:
(15) sermon (DIV1)
172
Image 5
3521
to shew, that some thinke otherwise, but they are deceiued.
to show, that Some think otherwise, but they Are deceived.
pc-acp vvi, cst d vvb av, cc-acp pns32 vbr vvn.
(15) sermon (DIV1)
172
Image 5
3522
There be two sorts of people that are deceiued with a wrong opinion as touching euill words. First, he that speaketh them: next, they that heare them:
There be two sorts of people that Are deceived with a wrong opinion as touching evil words. First, he that speaks them: next, they that hear them:
pc-acp vbi crd n2 pp-f n1 cst vbr vvn p-acp dt n-jn n1 p-acp vvg j-jn n2. ord, pns31 cst vvz pno32: ord, pns32 cst vvb pno32:
(15) sermon (DIV1)
172
Image 5
3523
and neither of both suspecting any hurt to grow thereby:
and neither of both suspecting any hurt to grow thereby:
cc av-dx pp-f d vvg d n1 pc-acp vvi av:
(15) sermon (DIV1)
172
Image 5
3524
but vnto both the Apostle saith, be not deceiued. The wicked and prophane person will not sticke to say, that though he doth accustome his mouth to swearing, but unto both the Apostle Says, be not deceived. The wicked and profane person will not stick to say, that though he does accustom his Mouth to swearing,
p-acp p-acp d dt n1 vvz, vbb xx vvn. dt j cc j n1 vmb xx vvi pc-acp vvi, cst cs pns31 vdz vvi po31 n1 p-acp vvg,
(15) sermon (DIV1)
172
Image 5
3525
and filthie talking, and all maner of vile ribaldrie, yet he hath as honest a heart as the best of them all, and meaneth no hurt.
and filthy talking, and all manner of vile ribaldry, yet he hath as honest a heart as the best of them all, and means no hurt.
cc j n-vvg, cc d n1 pp-f j n1, av pns31 vhz p-acp j dt n1 p-acp dt js pp-f pno32 d, cc vvz dx n1.
(15) sermon (DIV1)
172
Image 5
3526
Of the same mind also are they that find eares to heare, and memorie to beare away all such filthie communications, (yea they can remember such things better then words of grace) but they are deceiued (saith the Apostle) for euill words do corrupt good manners.
Of the same mind also Are they that find ears to hear, and memory to bear away all such filthy communications, (yea they can Remember such things better then words of grace) but they Are deceived (Says the Apostle) for evil words do corrupt good manners.
pp-f dt d n1 av vbr pns32 cst vvb n2 pc-acp vvi, cc n1 pc-acp vvi av d d j n2, (uh pns32 vmb vvi d n2 jc cs n2 pp-f n1) cc-acp pns32 vbr vvn (vvz dt n1) p-acp j-jn n2 vdb vvi j n2.
(15) sermon (DIV1)
172
Image 5
3527
And as they do corrupt good manners, so do they ingender euill and wicked manners: for corruptio vnius est generatio alterius:
And as they do corrupt good manners, so do they engender evil and wicked manners: for Corruption Unius est generatio alterius:
cc c-acp pns32 vdb vvi j n2, av vdb pns32 vvb j-jn cc j n2: c-acp fw-la fw-la fw-la fw-la fw-la:
(15) sermon (DIV1)
172
Image 5
3528
the corruption of one thing is the generation of another:
the corruption of one thing is the generation of Another:
dt n1 pp-f crd n1 vbz dt n1 pp-f n-jn:
(15) sermon (DIV1)
172
Image 5
3529
as in nature we see the corruption of the egge, is the breeding either of a bird,
as in nature we see the corruption of the egg, is the breeding either of a bird,
c-acp p-acp n1 pns12 vvb dt n1 pp-f dt n1, vbz dt n-vvg d pp-f dt n1,
(15) sermon (DIV1)
172
Image 5
3530
or else of rottennesse and stink:
or Else of rottenness and stink:
cc av pp-f n1 cc n1:
(15) sermon (DIV1)
172
Image 5
3531
and the turning of the wine is the making of that which was sweete wine, to become sharpe vineger:
and the turning of the wine is the making of that which was sweet wine, to become sharp vinegar:
cc dt n-vvg pp-f dt n1 vbz dt n-vvg pp-f d r-crq vbds j n1, pc-acp vvi j n1:
(15) sermon (DIV1)
172
Image 5
3532
and the corrpuption of the graine in the earth, is the generation either of a new blade of corne, or else of a weed:
and the corrpuption of the grain in the earth, is the generation either of a new blade of corn, or Else of a weed:
cc dt n1 pp-f dt n1 p-acp dt n1, vbz dt n1 av-d pp-f dt j n1 pp-f n1, cc av pp-f dt n1:
(15) sermon (DIV1)
172
Image 5
3533
euen so the corruption of good manners is the generation of euill conditions: the corruption of chastitie is the begetting of incontinencie:
even so the corruption of good manners is the generation of evil conditions: the corruption of chastity is the begetting of incontinency:
av av dt n1 pp-f j n2 vbz dt n1 pp-f j-jn n2: dt n1 pp-f n1 vbz dt n-vvg pp-f n1:
(15) sermon (DIV1)
172
Image 5
3534
the death of humilitie is the life of pride: the corruption of faith is the generation of infidelity:
the death of humility is the life of pride: the corruption of faith is the generation of infidelity:
dt n1 pp-f n1 vbz dt n1 pp-f n1: dt n1 pp-f n1 vbz dt n1 pp-f n1:
(15) sermon (DIV1)
172
Image 5
3535
the corruption of sobrietie is the procreation of drunkennesse: and the decay of pietie is the setting vp of prophanenesse.
the corruption of sobriety is the procreation of Drunkenness: and the decay of piety is the setting up of profaneness.
dt n1 pp-f n1 vbz dt n1 pp-f n1: cc dt n1 pp-f n1 vbz dt vvg a-acp pp-f n1.
(15) sermon (DIV1)
172
Image 5
3536
And is all this no hurt? Is there no hurt in euill words, which be as infectious and daungerous to good manners,
And is all this no hurt? Is there no hurt in evil words, which be as infectious and dangerous to good manners,
cc vbz d d av-dx n1? vbz pc-acp dx n1 p-acp j-jn n2, r-crq vbb a-acp j cc j p-acp j n2,
(15) sermon (DIV1)
172
Image 5
3537
as any plague, sore is to the bodie? As they be hurtfull to others,
as any plague, soar is to the body? As they be hurtful to Others,
c-acp d n1, av-j vbz p-acp dt n1? c-acp pns32 vbb j p-acp n2-jn,
(15) sermon (DIV1)
172
Image 5
3538
so are they no lesse euill to ourselues, and signes also of much euill in our hearts.
so Are they no less evil to ourselves, and Signs also of much evil in our hearts.
av vbr pns32 dx av-dc j-jn pc-acp px12, cc n2 av pp-f d j-jn p-acp po12 n2.
(15) sermon (DIV1)
172
Image 5
3539
For as a rotten sore argueth a rotten disease, and an vnsound bodie: so a corrupt and froward mouth, argueth a corrupt and froward heart:
For as a rotten soar argue a rotten disease, and an unsound body: so a corrupt and froward Mouth, argue a corrupt and froward heart:
p-acp p-acp dt j-vvn n1 vvz dt j-vvn n1, cc dt j n1: av dt j cc j n1, vvz dt j cc j n1:
(15) sermon (DIV1)
172
Image 5
3540
and as a stinking breath doth bewray an vnsound stomach, so a filthie mouth doth argue a filthie mind, which is within like a swines stie, or rather a diuels stie:
and as a stinking breath does bewray an unsound stomach, so a filthy Mouth does argue a filthy mind, which is within like a Swine sty, or rather a Devils sty:
cc c-acp dt j-vvg n1 vdz vvi dt j n1, av dt j n1 vdz vvi dt j n1, r-crq vbz a-acp j dt ng1 n1, cc av-c dt ng1 n1:
(15) sermon (DIV1)
172
Image 5
3541
and therefore in verse 27. of the 4. to the Ephesians, when the holy Apostle doth disswade Christians from sinfull anger,
and Therefore in verse 27. of the 4. to the Ephesians, when the holy Apostle does dissuade Christians from sinful anger,
cc av p-acp n1 crd pp-f dt crd p-acp dt np1, c-crq dt j n1 vdz vvi np1 p-acp j n1,
(15) sermon (DIV1)
172
Image 5
3542
and from dwelling in wrath, he saith:
and from Dwelling in wrath, he Says:
cc p-acp vvg p-acp n1, pns31 vvz:
(15) sermon (DIV1)
172
Image 5
3543
giue not place to the diuell, as if the diuell did lodge in a wrathfull heart.give not place to the Devil, as if the Devil did lodge in a wrathful heart.
vvb xx n1 p-acp dt n1, c-acp cs dt n1 vdd vvi p-acp dt j n1.
(15) sermon (DIV1)
172
Image 5
3544
Which cannot be but to the grieuing of the spirit of God, who is thereby (as much as lieth in vs) dispossessed of his hold & inheritance.
Which cannot be but to the grieving of the Spirit of God, who is thereby (as much as lies in us) dispossessed of his hold & inheritance.
r-crq vmbx vbi cc-acp p-acp dt vvg pp-f dt n1 pp-f np1, r-crq vbz av (c-acp d c-acp vvz p-acp pno12) vvd pp-f po31 n1 cc n1.
(15) sermon (DIV1)
172
Image 5
3545
For wold it not grieue any man to be either annoyed in his owne house,
For would it not grieve any man to be either annoyed in his own house,
p-acp vmd pn31 xx vvi d n1 pc-acp vbi av-d vvn p-acp po31 d n1,
(15) sermon (DIV1)
172
Image 5
3546
or put out of his inheritance which he hath dearely purchased and paied for? And will it not much more grieue and offend Gods spirit to be dispossessed of his owne inheritance, which God hath purchased with his owne bloud: Act. 20.28. and to haue the diuell set vp in his place like an vsurper? And therefore in the 30. verse of the former fourth to the Ephesians, he addeth:
or put out of his inheritance which he hath dearly purchased and paid for? And will it not much more grieve and offend God's Spirit to be dispossessed of his own inheritance, which God hath purchased with his own blood: Act. 20.28. and to have the Devil Set up in his place like an usurper? And Therefore in the 30. verse of the former fourth to the Ephesians, he adds:
cc vvd av pp-f po31 n1 r-crq pns31 vhz av-jn vvn cc vvn p-acp? cc vmb pn31 xx av-d av-dc vvi cc vvi npg1 n1 pc-acp vbi vvn pp-f po31 d n1, r-crq np1 vhz vvn p-acp po31 d n1: n1 crd. cc pc-acp vhi dt n1 vvd a-acp p-acp po31 n1 av-j dt n1? cc av p-acp dt crd n1 pp-f dt j ord p-acp dt np1, pns31 vvz:
(15) sermon (DIV1)
172
Image 5
3547
And grieue not the holy spirit of God: And grieve not the holy Spirit of God:
cc vvb xx dt j n1 pp-f np1:
(15) sermon (DIV1)
172
Image 5
3548
vsing that as a reason why we should not suffer corrupt communications to proceed out of our mouthes.
using that as a reason why we should not suffer corrupt communications to proceed out of our mouths.
vvg cst c-acp dt n1 c-crq pns12 vmd xx vvi j n2 pc-acp vvi av pp-f po12 n2.
(15) sermon (DIV1)
172
Image 5
3549
For, though there be in all men naturall corruption and infirmitie, which is bred and borne with them,
For, though there be in all men natural corruption and infirmity, which is bred and born with them,
p-acp, cs pc-acp vbi p-acp d n2 j n1 cc n1, r-crq vbz vvn cc vvn p-acp pno32,
(15) sermon (DIV1)
172
Image 5
3550
yet by the grace of God, it is so suppressed and corrected in the regenerate, that it hath no full sway, nor domineering power in them.
yet by the grace of God, it is so suppressed and corrected in the regenerate, that it hath no full sway, nor domineering power in them.
av p-acp dt n1 pp-f np1, pn31 vbz av vvn cc vvn p-acp dt j-vvn, cst pn31 vhz dx j n1, ccx j-vvg n1 p-acp pno32.
(15) sermon (DIV1)
172
Image 5
3551
And therefore he saith not, let no corruption be at all in your minds: but he saith, Let no corrupt communication proceede out of your mouths.
And Therefore he Says not, let no corruption be At all in your minds: but he Says, Let no corrupt communication proceed out of your mouths.
cc av pns31 vvz xx, vvb dx n1 vbb p-acp d p-acp po22 n2: cc-acp pns31 vvz, vvb dx j n1 vvi av pp-f po22 n2.
(15) sermon (DIV1)
172
Image 5
3552
For it is said in Gen. 6.5. that the imaginations of mans heart are euill continually.
For it is said in Gen. 6.5. that the Imaginations of men heart Are evil continually.
p-acp pn31 vbz vvn p-acp np1 crd. cst dt n2 pp-f ng1 n1 vbr j-jn av-j.
(15) sermon (DIV1)
172
Image 5
3553
But if lewd speeches haue libertie to proceede out of our mouthes:
But if lewd Speeches have liberty to proceed out of our mouths:
cc-acp cs j n2 vhb n1 pc-acp vvi av pp-f po12 n2:
(15) sermon (DIV1)
172
Image 5
3554
that is, at pleasure to go and come, like a maister of a familie, that is a signe that Sathan hath wonne the hold,
that is, At pleasure to go and come, like a master of a family, that is a Signen that Sathan hath won the hold,
d vbz, p-acp n1 pc-acp vvi cc vvi, av-j dt n1 pp-f dt n1, cst vbz dt n1 cst np1 vhz vvn dt n1,
(15) sermon (DIV1)
172
Image 5
3555
and keepeth possession of the heart.
and Keepeth possession of the heart.
cc vvz n1 pp-f dt n1.
(15) sermon (DIV1)
172
Image 5
3556
And on the contrarie, when good words are frequent and vsual in the mouth, it is a signe that Gods spirit doth beare rule:
And on the contrary, when good words Are frequent and usual in the Mouth, it is a Signen that God's Spirit does bear Rule:
cc p-acp dt n-jn, c-crq j n2 vbr j cc j p-acp dt n1, pn31 vbz dt n1 cst ng1 n1 vdz vvi n1:
(15) sermon (DIV1)
172
Image 5
3557
though now and then by reason of our naturall corruption that still remaineth in vs, some crooked thoughts wil breake in to our minds,
though now and then by reason of our natural corruption that still remains in us, Some crooked thoughts will break in to our minds,
cs av cc av p-acp n1 pp-f po12 j n1 cst av vvz p-acp pno12, d j n2 vmb vvi p-acp p-acp po12 n2,
(15) sermon (DIV1)
172
Image 5
3558
and some froward speeches will breake foorth at our mouthes by force, or by stealth, while we be not so watchfull as we should be.
and Some froward Speeches will break forth At our mouths by force, or by stealth, while we be not so watchful as we should be.
cc d j n2 vmb vvi av p-acp po12 n2 p-acp n1, cc p-acp n1, cs pns12 vbb xx av j c-acp pns12 vmd vbi.
(15) sermon (DIV1)
172
Image 5
3559
The Apostle S. Iames also agreeth with the former as touching the vse of the toung, in his third chapter, verses 3. and 4. where by two similitudes, he sheweth that the tongue hath a double vse, both in regard of our selues, The Apostle S. James also agreeth with the former as touching the use of the tongue, in his third chapter, Verses 3. and 4. where by two Similitudes, he shows that the tongue hath a double use, both in regard of our selves,
dt n1 np1 np1 av vvz p-acp dt j c-acp vvg dt n1 pp-f dt n1, p-acp po31 ord n1, n2 crd cc crd n1 p-acp crd n2, pns31 vvz cst dt n1 vhz dt j-jn n1, av-d p-acp n1 pp-f po12 n2,
(15) sermon (DIV1)
172
Image 5
3560
as also in regard of others. And namely, first our maker, and then our neighbour. For with our tongues we must blesse God:
as also in regard of Others. And namely, First our maker, and then our neighbour. For with our tongues we must bless God:
c-acp av p-acp n1 pp-f n2-jn. cc av, ord po12 n1, cc av po12 n1. p-acp p-acp po12 n2 pns12 vmb vvi np1:
(15) sermon (DIV1)
172
Image 5
3561
that is, praise God, and with our tongues we must also blesse our neighbour:
that is, praise God, and with our tongues we must also bless our neighbour:
cst vbz, n1 np1, cc p-acp po12 n2 pns12 vmb av vvi po12 n1:
(15) sermon (DIV1)
172
Image 5
3562
that is, pray for him, wish him well, and speak well of him, &c. How this little member must be gouerned, he sheweth by two similitudes.
that is, pray for him, wish him well, and speak well of him, etc. How this little member must be governed, he shows by two Similitudes.
cst vbz, vvb p-acp pno31, vvb pno31 av, cc vvb av pp-f pno31, av c-crq d j n1 vmb vbi vvn, pns31 vvz p-acp crd n2.
(15) sermon (DIV1)
172
Image 5
3563
First, of a bit in a horse mouth, which the rider vseth for his owne safetie: which also must be moderated: First, of a bit in a horse Mouth, which the rider uses for his own safety: which also must be moderated:
ord, pp-f dt n1 p-acp dt n1 n1, r-crq dt n1 vvz p-acp po31 d n1: r-crq av vmb vbi vvn:
(15) sermon (DIV1)
172
Image 5
3564
for if it bee let loose too much, the horse will stumble, or go which way he lift, or cast his rider:
for if it be let lose too much, the horse will Stumble, or go which Way he lift, or cast his rider:
c-acp cs pn31 vbb vvn j av av-d, dt n1 vmb vvi, cc vvb r-crq n1 pns31 vvd, cc vvd po31 n1:
(15) sermon (DIV1)
172
Image 5
3565
if it be pulled in too much, the horse will either stand still or else go backe,
if it be pulled in too much, the horse will either stand still or Else go back,
cs pn31 vbb vvn p-acp av av-d, dt n1 vmb av-d vvi av cc av vvb av,
(15) sermon (DIV1)
172
Image 5
3566
or rise vp to the daunger of the rider.
or rise up to the danger of the rider.
cc vvb a-acp p-acp dt n1 pp-f dt n1.
(15) sermon (DIV1)
172
Image 5
3567
So the tongue if it be too silent, too fearefull, and too much restrained, the owner shall make no way in his heauenly iourney, he shall not be able to keep companie with others:
So the tongue if it be too silent, too fearful, and too much restrained, the owner shall make no Way in his heavenly journey, he shall not be able to keep company with Others:
np1 dt n1 cs pn31 vbb av j, av j, cc av av-d vvn, dt n1 vmb vvi dx n1 p-acp po31 j n1, pns31 vmb xx vbi j pc-acp vvi n1 p-acp n2-jn:
(15) sermon (DIV1)
172
Image 5
3568
it will make his affections rise vp with desperate cogitations to his own hurt: neither shall God haue his due praise of that member which he ought to haue:
it will make his affections rise up with desperate cogitations to his own hurt: neither shall God have his due praise of that member which he ought to have:
pn31 vmb vvi po31 n2 vvb a-acp p-acp j n2 p-acp po31 d n1: av-dx vmb np1 vhi po31 j-jn n1 pp-f d n1 r-crq pns31 vmd pc-acp vhi:
(15) sermon (DIV1)
172
Image 5
3569
neither shall man reape that benefite thereof, which we owe vnto him:
neither shall man reap that benefit thereof, which we owe unto him:
dx vmb n1 vvi d n1 av, r-crq pns12 vvb p-acp pno31:
(15) sermon (DIV1)
172
Image 5
3570
as it falleth out when men are so tongtyed, that they will not preach nor reproue sinne,
as it falls out when men Are so tongtyed, that they will not preach nor reprove sin,
c-acp pn31 vvz av c-crq n2 vbr av vvn, cst pns32 vmb xx vvi ccx vvi n1,
(15) sermon (DIV1)
172
Image 5
3571
when they are called thereunto, and when others will not affoord their neighbour their testimonie or witnesse in time of neede to do him good.
when they Are called thereunto, and when Others will not afford their neighbour their testimony or witness in time of need to do him good.
c-crq pns32 vbr vvn av, cc c-crq n2-jn vmb xx vvi po32 n1 po32 n1 cc n1 p-acp n1 pp-f n1 pc-acp vdi pno31 j.
(15) sermon (DIV1)
172
Image 5
3572
And againe, if it be let go too loose, and suffered to be too bold,
And again, if it be let go too lose, and suffered to be too bold,
cc av, cs pn31 vbb vvn vvb av j, cc vvd pc-acp vbi av j,
(15) sermon (DIV1)
172
Image 5
3573
then it will fling out, and runne riot (as the saying is) to the shame of the speaker and griefe of the hearers.
then it will fling out, and run riot (as the saying is) to the shame of the speaker and grief of the hearers.
cs pn31 vmb vvi av, cc vvi n1 (c-acp dt n-vvg vbz) p-acp dt n1 pp-f dt n1 cc n1 pp-f dt n2.
(15) sermon (DIV1)
172
Image 5
3574
Secondly, he likeneth it to the rudder of a shippe, which is to rule the ship, and to direct her course:
Secondly, he likeneth it to the rudder of a ship, which is to Rule the ship, and to Direct her course:
ord, pns31 vvz pn31 p-acp dt n1 pp-f dt n1, r-crq vbz pc-acp vvi dt n1, cc pc-acp vvi po31 n1:
(15) sermon (DIV1)
172
Image 5
3575
whose benefite (if it be well stirred) redoundeth to many, to the Pilote himselfe who doth guide it, to the owners, to the mariners,
whose benefit (if it be well stirred) redoundeth to many, to the Pilot himself who does guide it, to the owners, to the Mariners,
rg-crq n1 (cs pn31 vbb av vvn) vvz p-acp d, p-acp dt n1 px31 r-crq vdz vvi pn31, p-acp dt n2, p-acp dt n2,
(15) sermon (DIV1)
172
Image 5
3576
and to the whole ship, with all that is in it:
and to the Whole ship, with all that is in it:
cc p-acp dt j-jn n1, p-acp d cst vbz p-acp pn31:
(15) sermon (DIV1)
172
Image 5
3577
and so on the other side is the daunger as great and manifold, if it be not well ordered and stirred.
and so on the other side is the danger as great and manifold, if it be not well ordered and stirred.
cc av p-acp dt j-jn n1 vbz dt n1 c-acp j cc j, cs pn31 vbb xx av vvn cc vvn.
(15) sermon (DIV1)
172
Image 5
3578
So the tongue is so to be vsed, as that thereby the bodie may be well ordered, the affections may be bridled, others may be preserued,
So the tongue is so to be used, as that thereby the body may be well ordered, the affections may be bridled, Others may be preserved,
np1 dt n1 vbz av pc-acp vbi vvn, c-acp cst av dt n1 vmb vbi av vvn, dt n2 vmb vbi vvn, n2-jn vmb vbi vvn,
(15) sermon (DIV1)
172
Image 5
3579
and all may be edified, by counselling some, by instructing some, by admonishing others, by comforting others,
and all may be edified, by counseling Some, by instructing Some, by admonishing Others, by comforting Others,
cc d vmb vbi vvn, p-acp vvg d, p-acp vvg d, p-acp vvg n2-jn, p-acp vvg n2-jn,
(15) sermon (DIV1)
172
Image 5
3580
and by praying for all, and interpreting all things in the best part. Which graces whosoeuer hath attained vnto, hath attained to an excellent thing: Iam. 3.2. Yea, a man of wisedome (saith Salomon ) spareth his speech, and he that vnderstandeth is of an excellent spirit: Prou. 17.27.
and by praying for all, and interpreting all things in the best part. Which graces whosoever hath attained unto, hath attained to an excellent thing: Iam. 3.2. Yea, a man of Wisdom (Says Solomon) spares his speech, and he that understandeth is of an excellent Spirit: Prou. 17.27.
cc p-acp vvg p-acp d, cc n-vvg d n2 p-acp dt js n1. r-crq vvz r-crq vhz vvn p-acp, vhz vvn p-acp dt j n1: np1 crd. uh, dt n1 pp-f n1 (vvz np1) vvz po31 n1, cc pns31 cst vvz vbz pp-f dt j n1: np1 crd.
(15) sermon (DIV1)
172
Image 5
3581
So that by the testimonie of Dauid, Paule, and Iames, it appeareth, that the end why the toung was giuen vnto man, was to praise God who gaue it, and to edifie others, to direct the course of our liues to our owne safetie, and the peace of others.
So that by the testimony of David, Paul, and James, it appears, that the end why the tongue was given unto man, was to praise God who gave it, and to edify Others, to Direct the course of our lives to our own safety, and the peace of Others.
av cst p-acp dt n1 pp-f np1, np1, cc np1, pn31 vvz, cst dt n1 c-crq dt n1 vbds vvn p-acp n1, vbds pc-acp vvi np1 r-crq vvd pn31, cc pc-acp vvi n2-jn, pc-acp vvi dt n1 pp-f po12 n2 p-acp po12 d n1, cc dt n1 pp-f n2-jn.
(15) sermon (DIV1)
173
Image 5
3582
But farre from this vse of the tongue, is Belial, and Ish-auen, the man of vanitie:
But Far from this use of the tongue, is Belial, and Ish-aven, the man of vanity:
p-acp av-j p-acp d n1 pp-f dt n1, vbz np1, cc j, dt n1 pp-f n1:
(15) sermon (DIV1)
173
Image 5
3583
for he walketh with a froward mouth, a mouth out of fashion and order, not contrarie to nature, but contrarie to grace.
for he walks with a froward Mouth, a Mouth out of fashion and order, not contrary to nature, but contrary to grace.
c-acp pns31 vvz p-acp dt j n1, dt n1 av pp-f n1 cc n1, xx j-jn p-acp n1, cc-acp j-jn p-acp n1.
(15) sermon (DIV1)
173
Image 5
3584
All his words be from the matter, all his vnderstandings be commonly wilfull mistakings: all his conceits be malitious constructions: all his reproofes be quarrellings: all his allegations be cauils: All his words be from the matter, all his understandings be commonly wilful mistakings: all his conceits be malicious constructions: all his reproofs be quarrelings: all his allegations be cavils:
d po31 n2 vbb p-acp dt n1, d po31 n2 vbb av-j j n2-vvg: d po31 n2 vbb j n2: d po31 n2 vbb n2-vvg: d po31 n2 vbb vvz:
(15) sermon (DIV1)
173
Image 5
3585
and all his reasons be vnreasonable. I will because I will, (saith he:) all his censures be bitter condemnations:
and all his Reasons be unreasonable. I will Because I will, (Says he:) all his censures be bitter condemnations:
cc d po31 n2 vbb j. pns11 vmb c-acp pns11 vmb, (vvz pns31:) d po31 n2 vbb j n2:
(15) sermon (DIV1)
173
Image 5
3586
all his admonitions be false accusations:
all his admonitions be false accusations:
d po31 n2 vbb j n2:
(15) sermon (DIV1)
173
Image 5
3587
all his communications be mingled with othes, scoffes, and taunts, all his discoursings are bitter deprauings, or vaine ianglings:
all his communications be mingled with Oaths, scoffs, and taunts, all his discoursings Are bitter deprauings, or vain janglings:
d po31 n2 vbb vvn p-acp n2, n2, cc n2, d po31 n2-vvg vbr j n2-vvg, cc j n2-vvg:
(15) sermon (DIV1)
173
Image 5
3588
all his mirth is foolish and ridiculous, and nothing to the praise of God. The most wholesome doctrine he turneth into a iest, taking all with the left hand,
all his mirth is foolish and ridiculous, and nothing to the praise of God. The most wholesome Doctrine he turns into a jest, taking all with the left hand,
d po31 n1 vbz j cc j, cc pix p-acp dt n1 pp-f np1. dt av-ds j n1 pns31 vvz p-acp dt n1, vvg d p-acp dt j n1,
(15) sermon (DIV1)
173
Image 5
3589
and hearing all with the left eare: that is, with the worst affections that he hath: This is a froward mouth:
and hearing all with the left ear: that is, with the worst affections that he hath: This is a froward Mouth:
cc vvg d p-acp dt j n1: cst vbz, p-acp dt js n2 cst pns31 vhz: d vbz dt j n1:
(15) sermon (DIV1)
173
Image 5
3590
They are licentious (saith the Psalmist) and speake wickedly, they talke presumptuously. And of such was the Prophet Ezechiel warned.They Are licentious (Says the Psalmist) and speak wickedly, they talk presumptuously. And of such was the Prophet Ezechiel warned.
pns32 vbr j (vvz dt n1) cc vvi av-j, pns32 vvb av-j. cc pp-f d vbds dt n1 np1 vvn.
(15) sermon (DIV1)
173
Image 5
3591
They shall sit and heare thee as my people vse to do, but with their mouths they will make iests of thee. They shall fit and hear thee as my people use to do, but with their mouths they will make jests of thee.
pns32 vmb vvi cc vvi pno21 p-acp po11 n1 vvi pc-acp vdi, cc-acp p-acp po32 n2 pns32 vmb vvi n2 pp-f pno21.
(15) sermon (DIV1)
173
Image 5
3592
These are they that S. Paul saith are deliuered vp of God in his iudgement vnto a reprobate mind, being full of all vnrighteousnesse:
These Are they that S. Paul Says Are Delivered up of God in his judgement unto a Reprobate mind, being full of all unrighteousness:
d vbr pns32 cst np1 np1 vvz vbr vvn a-acp pp-f np1 p-acp po31 n1 p-acp dt j-jn n1, vbg j pp-f d n1-u:
(15) sermon (DIV1)
173
Image 5
3593
and that appeareth in no one thing more, then in taking all things in euill part.
and that appears in no one thing more, then in taking all things in evil part.
cc cst vvz p-acp dx crd n1 av-dc, cs p-acp vvg d n2 p-acp j-jn n1.
(15) sermon (DIV1)
173
Image 5
3594
This peruersenesse of the mouth is a true note of a wicked man, and one that feareth not God. This perverseness of the Mouth is a true note of a wicked man, and one that fears not God.
d n1 pp-f dt n1 vbz dt j n1 pp-f dt j n1, cc pi cst vvz xx np1.
(15) sermon (DIV1)
174
Image 5
3595
The heart is secret, and therefore it is the impudencie of many to outface the matter,
The heart is secret, and Therefore it is the impudency of many to outface the matter,
dt n1 vbz j-jn, cc av pn31 vbz dt n1 pp-f d pc-acp vvi dt n1,
(15) sermon (DIV1)
174
Image 5
3596
although he walke neuer so openly with a froward mouth, when God hath giuen such euident notes of his prophane heart, that a man cannot choose (except hee will be wilfully blind) but know him.
although he walk never so openly with a froward Mouth, when God hath given such evident notes of his profane heart, that a man cannot choose (except he will be wilfully blind) but know him.
cs pns31 vvb av-x av av-j p-acp dt j n1, c-crq np1 vhz vvn d j n2 pp-f po31 j n1, cst dt n1 vmbx vvi (c-acp pns31 vmb vbi av-j j) cc-acp vvb pno31.
(15) sermon (DIV1)
174
Image 5
3597
Out of the aboundance of the heart the mouth speaketh (saith our Sauiour Christ:Out of the abundance of the heart the Mouth speaks (Says our Saviour christ:
av pp-f dt n1 pp-f dt n1 dt n1 vvz (vvz po12 n1 np1:
(15) sermon (DIV1)
174
Image 5
3598
) to shew, that by that which commeth foorth of the mouth the heart may be discerned. ) to show, that by that which comes forth of the Mouth the heart may be discerned.
) pc-acp vvi, cst p-acp d r-crq vvz av pp-f dt n1 dt n1 vmb vbi vvn.
(15) sermon (DIV1)
174
Image 5
3599
The righteous will speake of wisedome (saith the Psalmist) and his tongue will talke of iudgement, for the law of God is in his heart: The righteous will speak of Wisdom (Says the Psalmist) and his tongue will talk of judgement, for the law of God is in his heart:
dt j vmb vvi pp-f n1 (vvz dt n1) cc po31 n1 vmb vvi pp-f n1, p-acp dt n1 pp-f np1 vbz p-acp po31 n1:
(15) sermon (DIV1)
174
Image 5
3600
to shew that if wisedome be in the heart it will appeare in the tongue, and so will folly too. To conclude this point:
to show that if Wisdom be in the heart it will appear in the tongue, and so will folly too. To conclude this point:
pc-acp vvi cst cs n1 vbb p-acp dt n1 pn31 vmb vvi p-acp dt n1, cc av vmb n1 av. p-acp vvi d n1:
(15) sermon (DIV1)
174
Image 5
3601
If any seeme to be religious, (saith Iames ) and refraineth not his tongue, but deceiueth his owne heart, this m•ns religion in vaine. And no maruell: If any seem to be religious, (Says James) and refraineth not his tongue, but deceiveth his own heart, this m•ns Religion in vain. And no marvel:
cs d vvb pc-acp vbi j, (vvz np1) cc vvz xx po31 n1, cc-acp vvz po31 d n1, d ng1 n1 p-acp j. cc dx n1:
(15) sermon (DIV1)
174
Image 5
3602
for he that cannot speak well, can hardly do well: and he is farre stept into wickednesse, that can neither speake well nor do well.
for he that cannot speak well, can hardly do well: and he is Far stepped into wickedness, that can neither speak well nor doe well.
c-acp pns31 cst vmbx vvi av, vmb av vdi av: cc pns31 vbz av-j vvn p-acp n1, cst vmb av-dx vvi av ccx n1 av.
(15) sermon (DIV1)
174
Image 5
3603
This doctrine reproueth two sorts of persons.
This Doctrine Reproveth two sorts of Persons.
d n1 vvz crd n2 pp-f n2.
(15) sermon (DIV1)
175
Image 5
3604
First, such as thinke they need not care what they say, so that they speake the truth,
First, such as think they need not care what they say, so that they speak the truth,
ord, d c-acp vvb pns32 vvb xx vvb r-crq pns32 vvb, av cst pns32 vvb dt n1,
(15) sermon (DIV1)
175
Image 5
3605
and speake neither fellony nor treason.
and speak neither felony nor treason.
cc vvb dx n1 ccx n1.
(15) sermon (DIV1)
175
Image 5
3606
In which number may be ranged all froward and peruerse hearers of the word, who vse to picke quarrels against the Preacher, In which number may be ranged all froward and perverse hearers of the word, who use to pick quarrels against the Preacher,
p-acp r-crq n1 vmb vbi vvn d j cc j n2 pp-f dt n1, r-crq vvb pc-acp vvi n2 p-acp dt n1,
(15) sermon (DIV1)
175
Image 5
3607
for teaching things that they like not, or that they vnderstand not. Also all husbands and wiues which liue in continuall frowardnesse and bitternesse one with another.
for teaching things that they like not, or that they understand not. Also all Husbands and wives which live in continual frowardness and bitterness one with Another.
p-acp vvg n2 cst pns32 vvb xx, cc cst pns32 vvb xx. av d n2 cc n2 r-crq vvb p-acp j n1 cc n1 crd p-acp n-jn.
(15) sermon (DIV1)
175
Image 5
3608
As also all idle gossips and Ale knights, who do nothing but wet their lips with drinke,
As also all idle gossips and Ale Knights, who do nothing but wet their lips with drink,
p-acp av d j n2 cc n1 n2, r-crq vdb pix cc-acp vvi po32 n2 p-acp n1,
(15) sermon (DIV1)
175
Image 5
3609
and dry them againe with carying of newes, lyes and tales, and discoursing of euery bodies matters which belong not vnto them.
and dry them again with carrying of news, lies and tales, and discoursing of every bodies matters which belong not unto them.
cc vvi pno32 av p-acp vvg pp-f n1, n2 cc n2, cc vvg pp-f d n2 n2 r-crq vvb xx p-acp pno32.
(15) sermon (DIV1)
175
Image 5
3610
These are such as Dauid prayeth against in the 12. Psal. the 4. verse, where he saith, The Lord cut off all flattering lippes,
These Are such as David Prayeth against in the 12. Psalm the 4. verse, where he Says, The Lord Cut off all flattering lips,
d vbr d c-acp np1 vvz p-acp p-acp dt crd np1 dt crd n1, c-crq pns31 vvz, dt n1 vvn a-acp d j-vvg n2,
(15) sermon (DIV1)
175
Image 5
3611
and the tongue that speaketh proud things: which haue sayd;
and the tongue that speaks proud things: which have said;
cc dt n1 cst vvz j n2: r-crq vhb vvn;
(15) sermon (DIV1)
175
Image 5
3612
with our tongue we will preuaile, our lips are our owne, who is Lord ouer vs? with our tongue we will prevail, our lips Are our own, who is Lord over us?
p-acp po12 n1 pns12 vmb vvi, po12 n2 vbr po12 d, r-crq vbz n1 p-acp pno12?
(15) sermon (DIV1)
175
Image 5
3613
Now, these are such as will be carefull inough for speaking of treason, or fellony,
Now, these Are such as will be careful enough for speaking of treason, or felony,
av, d vbr d c-acp vmb vbi j av-d p-acp vvg pp-f n1, cc n1,
(15) sermon (DIV1)
176
Image 5
3614
or any thing that may beare any action at law (although sometime through the iudgement of God they are ouerreached and taken in their owne craftinesse before they were aware.) But with their flattering and deceitfull lips they do much mischiefe:
or any thing that may bear any actium At law (although sometime through the judgement of God they Are overreached and taken in their own craftiness before they were aware.) But with their flattering and deceitful lips they do much mischief:
cc d n1 cst vmb vvi d n1 p-acp n1 (cs av p-acp dt n1 pp-f np1 pns32 vbr vvn cc vvn p-acp po32 d n1 c-acp pns32 vbdr j.) p-acp p-acp po32 j-vvg cc j n2 pns32 vdb d n1:
(15) sermon (DIV1)
176
Image 5
3615
and howsoeuer they may shift in the world, yet for so much as they walke with a froward mouth, the Lord hath branded them in his word for wicked men of Belial.
and howsoever they may shift in the world, yet for so much as they walk with a froward Mouth, the Lord hath branded them in his word for wicked men of Belial.
cc c-acp pns32 vmb vvi p-acp dt n1, av c-acp av av-d c-acp pns32 vvb p-acp dt j n1, dt n1 vhz vvn pno32 p-acp po31 n1 p-acp j n2 pp-f np1.
(15) sermon (DIV1)
176
Image 5
3616
Secondly, this doctrine reproueth such as will peruersly discourse of mens matters, and dispute contentiously of Gods matters, pro and contra :
Secondly, this Doctrine Reproveth such as will perversely discourse of men's matters, and dispute contentiously of God's matters, Pro and contra:
ord, d n1 vvz d c-acp vmb av-j vvi pp-f ng2 n2, cc vvi av-j pp-f npg1 n2, fw-la cc fw-la:
(15) sermon (DIV1)
177
Image 5
3617
and when they haue defended their popery, their vsury, and their vanity as much as they can,
and when they have defended their popery, their Usury, and their vanity as much as they can,
cc c-crq pns32 vhb vvn po32 n1, po32 n1, cc po32 n1 p-acp d c-acp pns32 vmb,
(15) sermon (DIV1)
177
Image 5
3618
then forsooth it was but for disputation sake. These are counterfeit mad-braines, such as Salomon noteth in the Prouerbes:
then forsooth it was but for disputation sake. These Are counterfeit madbrains, such as Solomon notes in the Proverbs:
av uh pn31 vbds cc-acp p-acp n1 n1. d vbr j-jn n2, d c-acp np1 vvz p-acp dt n2:
(15) sermon (DIV1)
177
Image 5
3619
As he that faineth himselfe madde, casteth firebrands, arrowes, and mortal things: As he that feigneth himself mad, Cast firebrands, arrows, and Mortal things:
c-acp pns31 cst vvz px31 j, vvz n2, n2, cc j-jn n2:
(15) sermon (DIV1)
177
Image 5
3620
so dealeth the deceitfull man with his friend, and saith, am I not in sport? I condemne not sober set disputations, which are for edification, so deals the deceitful man with his friend, and Says, am I not in sport? I condemn not Sobrium Set disputations, which Are for edification,
av vvz dt j n1 p-acp po31 n1, cc vvz, vbm pns11 xx p-acp n1? pns11 vvb xx j vvn n2, r-crq vbr p-acp n1,
(15) sermon (DIV1)
177
Image 5
3621
but contentious frowardnesse of lawlesse libertines, for the maintaining of their malice, and defacing of the truth, which is the practise of a man of Belial, and a wickd vaine man who walketh with a froward mouth:
but contentious frowardness of lawless Libertines, for the maintaining of their malice, and defacing of the truth, which is the practice of a man of Belial, and a wicked vain man who walks with a froward Mouth:
cc-acp j n1 pp-f j n2, p-acp dt vvg pp-f po32 n1, cc vvg pp-f dt n1, r-crq vbz dt n1 pp-f dt n1 pp-f np1, cc dt j j n1 r-crq vvz p-acp dt j n1:
(15) sermon (DIV1)
177
Image 5
3622
And so much for the qualitie of Belials speeches: now for the quantitie of his frowardnesse:
And so much for the quality of Belials Speeches: now for the quantity of his frowardness:
cc av av-d c-acp dt n1 pp-f n2 n2: av p-acp dt n1 pp-f po31 n1:
(15) sermon (DIV1)
177
Image 5
3623
it is to be noted where he saith, he [ walketh. ]
it is to be noted where he Says, he [ walks. ]
pn31 vbz pc-acp vbi vvn c-crq pns31 vvz, pns31 [ vvz. ]
(15) sermon (DIV1)
177
Image 5
3624
This word (walketh) is a Metaphor, or borrowed speech, taken from those that go in a way, doubling their steppes,
This word (walks) is a Metaphor, or borrowed speech, taken from those that go in a Way, doubling their steps,
d n1 (n1) vbz dt n1, cc j-vvn n1, vvn p-acp d cst vvb p-acp dt n1, vvg po32 n2,
(15) sermon (DIV1)
178
Image 5
3625
vntill they come at their iourneys end: it noteth a continuance of going in them that do go:
until they come At their journeys end: it notes a Continuance of going in them that do go:
c-acp pns32 vvb p-acp po32 ng1 n1: pn31 vvz dt n1 pp-f vvg p-acp pno32 cst vdb vvi:
(15) sermon (DIV1)
178
Image 5
3626
and being translated vnto other actions, it noteth a continuance of that thing vnto which it is applied, as here it noteth vnto vs the cōtinuance of Belials frowardnes,
and being translated unto other actions, it notes a Continuance of that thing unto which it is applied, as Here it notes unto us the Continuance of Belials forwardness,
cc vbg vvn p-acp j-jn n2, pn31 vvz dt n1 pp-f d n1 p-acp r-crq pn31 vbz vvn, c-acp av pn31 vvz p-acp pno12 dt n1 pp-f n2 n1,
(15) sermon (DIV1)
178
Image 5
3627
and that the vaine lawlesse person, doth not now and then stumble vpon a froward word,
and that the vain lawless person, does not now and then Stumble upon a froward word,
cc cst dt j j n1, vdz xx av cc av vvb p-acp dt j n1,
(15) sermon (DIV1)
178
Image 5
3628
but maketh frowardnes his continuall practise.
but makes forwardness his continual practice.
cc-acp vvz n1 po31 j n1.
(15) sermon (DIV1)
178
Image 5
3629
And this is the difference betweene the wicked and the godly, for euen a good and a godly man may sometime speake frowardly, hastily and vnaduisedly,
And this is the difference between the wicked and the godly, for even a good and a godly man may sometime speak frowardly, hastily and unadvisedly,
cc d vbz dt n1 p-acp dt j cc dt j, c-acp av-j dt j cc dt j n1 vmb av vvi av-j, av-j cc av-j,
(15) sermon (DIV1)
178
Image 5
3630
as Moses did once, Psal 106.33.
as Moses did once, Psalm 106.33.
c-acp np1 vdd a-acp, np1 crd.
(15) sermon (DIV1)
178
Image 5
3631
So did Iob, and Ieremy too, when both of them cursed the day of their birth.
So did Job, and Ieremy too, when both of them cursed the day of their birth.
av vdd np1, cc np1 av, c-crq d pp-f pno32 vvd dt n1 pp-f po32 n1.
(15) sermon (DIV1)
178
Image 5
3632
And Saint Iames saith, He that sinneth not with his tongue is a perfect man.
And Saint James Says, He that Sinneth not with his tongue is a perfect man.
cc n1 np1 vvz, pns31 cst vvz xx p-acp po31 n1 vbz dt j n1.
(15) sermon (DIV1)
178
Image 5
3633
But as Dauid, and Moses, and Iob, and Ieremy did all striue against such imperfections, & vnruly affections, so do the godly:
But as David, and Moses, and Job, and Ieremy did all strive against such imperfections, & unruly affections, so do the godly:
cc-acp p-acp np1, cc np1, cc np1, cc np1 vdd d vvi p-acp d n2, cc j n2, av vdb dt j:
(15) sermon (DIV1)
178
Image 5
3634
& hauing once ouercome thē by the renuing grace of Gods holy Spirit, they bridle thē vp more straitly thē before.
& having once overcome them by the renewing grace of God's holy Spirit, they bridle them up more straitly them before.
cc vhg a-acp vvn pno32 p-acp dt vvg n1 pp-f npg1 j n1, pns32 vvb pno32 a-acp av-dc av-j pno32 p-acp.
(15) sermon (DIV1)
178
Image 5
3635
I thought (saith Dauid ) I will take heed to my wayes, that I offend not with my toung, I will keep my mouth bridled while the wicked are in my sight. I Thought (Says David) I will take heed to my ways, that I offend not with my tongue, I will keep my Mouth bridled while the wicked Are in my sighed.
pns11 vvd (vvz np1) pns11 vmb vvi n1 p-acp po11 n2, cst pns11 vvb xx p-acp po11 n1, pns11 vmb vvi po11 n1 vvn cs dt j vbr p-acp po11 n1.
(15) sermon (DIV1)
178
Image 5
3636
Gods childrē are far from the nature of wicked Belial, which vse to say:
God's children Are Far from the nature of wicked Belial, which use to say:
npg1 n2 vbr av-j p-acp dt n1 pp-f j np1, r-crq vvb pc-acp vvi:
(15) sermon (DIV1)
178
Image 5
3637
What? which of you sweare not sometime? which of you be not froward somtime? be not moued somtime? be not impatient somtime? Yea, indeed it is true,
What? which of you swear not sometime? which of you be not froward sometime? be not moved sometime? be not impatient sometime? Yea, indeed it is true,
q-crq? r-crq pp-f pn22 vvb xx av? r-crq pp-f pn22 vbb xx j av? vbb xx vvn av? vbb xx j av? uh, av pn31 vbz j,
(15) sermon (DIV1)
178
Image 5
3638
but yet the godly may answer them againe, We walk not with a froward mouth as Belial doth:
but yet the godly may answer them again, We walk not with a froward Mouth as Belial does:
cc-acp av dt j vmb vvi pno32 av, pns12 vvb xx p-acp dt j n1 p-acp np1 vdz:
(15) sermon (DIV1)
178
Image 5
3639
who vseth to alledge and recken vp the faults & frailties of the godly only to iustifie themselues in their libertine courses, and lawlesse behauiour. who uses to allege and reckon up the Faults & frailties of the godly only to justify themselves in their libertine courses, and lawless behaviour.
r-crq vvz pc-acp vvi cc vvi a-acp dt n2 cc n2 pp-f dt j av-j pc-acp vvi px32 p-acp po32 n1 n2, cc j n1.
(15) sermon (DIV1)
178
Image 5
3640
This shall be a great comfort to the godly, to remember how they haue striuen against their headstrong affections:
This shall be a great Comfort to the godly, to Remember how they have striven against their headstrong affections:
d vmb vbi dt j n1 p-acp dt j, pc-acp vvi c-crq pns32 vhb vvn p-acp po32 j n2:
(15) sermon (DIV1)
178
Image 5
3641
and being foiled, and cast downe somtime, haue risen againe by Gods renewing grace, and walked afterward more circumspectly:
and being foiled, and cast down sometime, have risen again by God's renewing grace, and walked afterwards more circumspectly:
cc vbg vvn, cc vvd a-acp av, vhb vvn av p-acp n2 vvg n1, cc vvd av av-dc av-j:
(15) sermon (DIV1)
178
Image 5
3642
when the wicked shall find nothing but horrour and horrible desperation, because they haue made a continual practise,
when the wicked shall find nothing but horror and horrible desperation, Because they have made a continual practice,
c-crq dt j vmb vvi pix cc-acp n1 cc j n1, c-acp pns32 vhb vvn dt j n1,
(15) sermon (DIV1)
178
Image 5
3643
& art (as it were) of swimming, giuing themselues ouer wholy like slaues vnto sinne,
& art (as it were) of swimming, giving themselves over wholly like slaves unto sin,
cc n1 (c-acp pn31 vbdr) pp-f vvg, vvg px32 p-acp av-jn j n2 p-acp n1,
(15) sermon (DIV1)
178
Image 5
3644
as vnto a cruell tyrant, whose crueltie neuer appeareth vntill the day of reckning cometh, to pay men their wages.
as unto a cruel tyrant, whose cruelty never appears until the day of reckoning comes, to pay men their wages.
c-acp p-acp dt j n1, rg-crq n1 av-x vvz p-acp dt n1 pp-f n-vvg vvz, pc-acp vvi n2 po32 n2.
(15) sermon (DIV1)
178
Image 5
3645
The fruit of this tree is faire in shew, but in tast most bitter, for what else is it,
The fruit of this tree is fair in show, but in taste most bitter, for what Else is it,
dt n1 pp-f d n1 vbz j p-acp n1, cc-acp p-acp n1 av-ds j, p-acp r-crq av vbz pn31,
(15) sermon (DIV1)
178
Image 5
3646
but feare & shame, and death eternall? Rom. 6. And indeede the custome of any sinne is very dangerous:
but Fear & shame, and death Eternal? Rom. 6. And indeed the custom of any sin is very dangerous:
cc-acp vvb cc n1, cc n1 j? np1 crd cc av dt n1 pp-f d n1 vbz av j:
(15) sermon (DIV1)
178
Image 5
3647
the continuall driuing at the wedges, at length driue them home to the head, and so the great oke is spoiled and broken in peeces:
the continual driving At the wedges, At length driven them home to the head, and so the great oak is spoiled and broken in Pieces:
dt j vvg p-acp dt n2, p-acp n1 vvi pno32 av-an p-acp dt n1, cc av dt j n1 vbz vvn cc vvn p-acp n2:
(15) sermon (DIV1)
179
Image 5
3648
by continuall dropping of raine the hard flint is worne hollow: by continuall blowing, the fire is made to flame out:
by continual dropping of rain the hard flint is worn hollow: by continual blowing, the fire is made to flame out:
p-acp j vvg pp-f n1 dt j n1 vbz vvn j-jn: p-acp j n-vvg, dt n1 vbz vvn pc-acp vvi av:
(15) sermon (DIV1)
179
Image 5
3649
by continuall going, great iournies are gone, and a great way is to be gone backe againe:
by continual going, great journeys Are gone, and a great Way is to be gone back again:
p-acp j n-vvg, j n2 vbr vvn, cc dt j n1 vbz pc-acp vbi vvn av av:
(15) sermon (DIV1)
179
Image 5
3650
by continuall leaking, the shippe is sunke at the length: by continuall wooing, the suter speedeth at length:
by continual leaking, the ship is sunk At the length: by continual wooing, the suitor speedeth At length:
p-acp j j-vvg, dt n1 vbz vvn p-acp dt n1: p-acp j n-vvg, dt n1 vvz p-acp n1:
(15) sermon (DIV1)
179
Image 5
3651
by continuall walking in the Sunne, the face is Sun-burnt at the length:
by continual walking in the Sun, the face is Sunburnt At the length:
p-acp j vvg p-acp dt n1, dt n1 vbz j-vvn p-acp dt n1:
(15) sermon (DIV1)
179
Image 5
3652
by continuall digging, Castles are vndermined, great pits are made, and high mountaines are cast vp.
by continual digging, Castles Are undermined, great pits Are made, and high Mountains Are cast up.
p-acp j vvg, n2 vbr vvn, j n2 vbr vvn, cc j n2 vbr vvn a-acp.
(15) sermon (DIV1)
179
Image 5
3653
Yea, what should I say more? nothing, but vse and custome doth make men perfect and expert in any thing they go about.
Yea, what should I say more? nothing, but use and custom does make men perfect and expert in any thing they go about.
uh, q-crq vmd pns11 vvi dc? pix, cc-acp vvb cc n1 vdz vvi n2 j cc j p-acp d n1 pns32 vvb a-acp.
(15) sermon (DIV1)
179
Image 5
3654
Custome and vse hath made euen those fashions (which at the first seemed very vgly and abhominable) to become in account very good and commendable. Custom and use hath made even those fashions (which At the First seemed very ugly and abominable) to become in account very good and commendable.
n1 cc n1 vhz vvn av d n2 (r-crq p-acp dt ord vvd av j cc j) pc-acp vvi p-acp n1 av j cc j.
(15) sermon (DIV1)
179
Image 5
3655
And if a man doth accustome himselfe to any thing which is hard, and against the mind at the first, at last (by long vse and custome) he shall find a certaine easinesse,
And if a man does accustom himself to any thing which is hard, and against the mind At the First, At last (by long use and custom) he shall find a certain easiness,
cc cs dt n1 vdz vvi px31 p-acp d n1 r-crq vbz j, cc p-acp dt n1 p-acp dt ord, p-acp ord (p-acp j n1 cc n1) pns31 vmb vvi dt j n1,
(15) sermon (DIV1)
179
Image 5
3656
yea a felicity, and dexterity in it, how much more shall we find the like in any sinne which we do accustome our selues vnto, the pleasures and allurements whereof be so fitting vnto our natures and dispositions? yea doubtlesse, he that hath accustomed himselfe vnto any sinne,
yea a felicity, and dexterity in it, how much more shall we find the like in any sin which we do accustom our selves unto, the pleasures and allurements whereof be so fitting unto our nature's and dispositions? yea doubtless, he that hath accustomed himself unto any sin,
uh dt n1, cc n1 p-acp pn31, c-crq d dc vmb pns12 vvi dt j p-acp d n1 r-crq pns12 vdb vvi po12 n2 p-acp, dt n2 cc n2 c-crq vbb av vvg p-acp po12 n2 cc n2? uh av-j, pns31 cst vhz vvn px31 p-acp d n1,
(15) sermon (DIV1)
179
Image 5
3657
whether it be of swearing, or whoredome, or drunkennesse, or hastinesse:
whither it be of swearing, or whoredom, or Drunkenness, or hastiness:
cs pn31 vbb pp-f vvg, cc n1, cc n1, cc n1:
(15) sermon (DIV1)
179
Image 5
3658
or whatsoeuer else, he shall in time find it as easie a matter to be perswaded to cut his throate, or whatsoever Else, he shall in time find it as easy a matter to be persuaded to Cut his throat,
cc r-crq av, pns31 vmb p-acp n1 vvi pn31 p-acp j dt n1 pc-acp vbi vvn pc-acp vvi po31 n1,
(15) sermon (DIV1)
179
Image 5
3659
or to cut off his right hand, or to pull out his eyes, or to be nailed vnto a post,
or to Cut off his right hand, or to pull out his eyes, or to be nailed unto a post,
cc pc-acp vvi a-acp po31 j-jn n1, cc pc-acp vvi av po31 n2, cc pc-acp vbi vvn p-acp dt n1,
(15) sermon (DIV1)
179
Image 5
3660
or to haue his bowels pulled out of his belly, as to be perswaded to leaue that sinne, whereunto he hath accustomed himselfe:
or to have his bowels pulled out of his belly, as to be persuaded to leave that sin, whereunto he hath accustomed himself:
cc pc-acp vhi po31 n2 vvd av pp-f po31 n1, c-acp pc-acp vbi vvn pc-acp vvi d n1, c-crq pns31 vhz vvn px31:
(15) sermon (DIV1)
179
Image 5
3661
as soone shall he cease to desire drinke when he is in extremity of thirst, as to cease from that sinne, and sinfull path wherein he hath vsed to walke:
as soon shall he cease to desire drink when he is in extremity of thirst, as to cease from that sin, and sinful path wherein he hath used to walk:
c-acp av vmb pns31 vvi pc-acp vvi n1 c-crq pns31 vbz p-acp n1 pp-f n1, c-acp pc-acp vvi p-acp d n1, cc j n1 c-crq pns31 vhz vvn pc-acp vvi:
(15) sermon (DIV1)
179
Image 5
3662
Can a blacke Moore change his skin, or a Leapord his spots (saith Ieremy ?) No more can this people do well, which haue accustomed themselues all dayes of their life to do euill. Can a black More change his skin, or a Leapord his spots (Says Ieremy?) No more can this people do well, which have accustomed themselves all days of their life to do evil.
vmb dt j-jn n1 vvi po31 n1, cc dt n1 po31 n2 (vvz np1?) av-dx dc vmb d n1 vdb av, r-crq vhb vvn px32 d n2 pp-f po32 n1 pc-acp vdi j-jn.
(15) sermon (DIV1)
179
Image 5
3663
The former is a thing impossible in nature, and so is the latter too, and therefore let no man accustome himselfe to do euill,
The former is a thing impossible in nature, and so is the latter too, and Therefore let no man accustom himself to do evil,
dt j vbz dt n1 j p-acp n1, cc av vbz dt d av, cc av vvb dx n1 vvi px31 pc-acp vdi j-jn,
(15) sermon (DIV1)
179
Image 5
3664
nor to walke in any lewd path, but returne betimes, or else at last the way will seeme so long,
nor to walk in any lewd path, but return betimes, or Else At last the Way will seem so long,
ccx pc-acp vvi p-acp d j n1, cc-acp vvb av, cc av p-acp ord dt n1 vmb vvi av av-j,
(15) sermon (DIV1)
179
Image 5
3665
and the iourney so tedious that must be gone backe againe, that he will rather sit downe, or go on still desperatly, then go backe againe:
and the journey so tedious that must be gone back again, that he will rather fit down, or go on still desperately, then go back again:
cc dt n1 av j cst vmb vbi vvn av av, cst pns31 vmb av-c vvi a-acp, cc vvi p-acp av av-j, av vvb av av:
(15) sermon (DIV1)
179
Image 5
3666
yea custome is another nature, and taketh away the very sence and feeling of sinne.
yea custom is Another nature, and Takes away the very sense and feeling of sin.
uh n1 vbz j-jn n1, cc vvz av dt j n1 cc n-vvg pp-f n1.
(15) sermon (DIV1)
179
Image 5
3667
But if any man hath walked in any dangerous custome, and would be rid of such a haunting spirite and dangerous customer, let him resolue with himself to endure much striuing,
But if any man hath walked in any dangerous custom, and would be rid of such a haunting Spirit and dangerous customer, let him resolve with himself to endure much striving,
p-acp cs d n1 vhz vvn p-acp d j n1, cc vmd vbi vvn pp-f d dt vvg n1 cc j n1, vvb pno31 vvi p-acp px31 pc-acp vvi d vvg,
(15) sermon (DIV1)
179
Image 5
3668
and fighting, and much paine, and many blowes and buffetings of Sathan, and therefore must be very earnest with God by continuall prayer,
and fighting, and much pain, and many blows and buffetings of Sathan, and Therefore must be very earnest with God by continual prayer,
cc vvg, cc d n1, cc d n2 cc n2-vvg pp-f np1, cc av vmb vbi av j p-acp np1 p-acp j n1,
(15) sermon (DIV1)
179
Image 5
3669
for the creating of a new heart, and renewing of a right spirite within him.
for the creating of a new heart, and renewing of a right Spirit within him.
p-acp dt vvg pp-f dt j n1, cc vvg pp-f dt j-jn n1 p-acp pno31.
(15) sermon (DIV1)
179
Image 5
3670
But most wretched are those fooles, and monstrous is the folly of them, who instead of fearing the custome of sinne,
But most wretched Are those Fools, and monstrous is the folly of them, who instead of fearing the custom of sin,
p-acp ds j vbr d n2, cc j vbz dt n1 pp-f pno32, r-crq av pp-f vvg dt n1 pp-f n1,
(15) sermon (DIV1)
180
Image 5
3671
and praying vnto God for grace against it, do take it as a sufficient plea,
and praying unto God for grace against it, do take it as a sufficient plea,
cc vvg p-acp np1 p-acp n1 p-acp pn31, vdb vvi pn31 p-acp dt j n1,
(15) sermon (DIV1)
180
Image 5
3672
and defence for themselues (being admonished to leaue their sin) to say, Sir it is my custome, you must beare with me:
and defence for themselves (being admonished to leave their since) to say, Sir it is my custom, you must bear with me:
cc n1 p-acp px32 (vbg vvn pc-acp vvi po32 n1) pc-acp vvi, n1 pn31 vbz po11 n1, pn22 vmb vvi p-acp pno11:
(15) sermon (DIV1)
180
Image 5
3673
yea accompt it a grace vnto them to do as the custome hath beene of their forefathers,
yea account it a grace unto them to do as the custom hath been of their Forefathers,
uh n1 pn31 dt n1 p-acp pno32 pc-acp vdi p-acp dt n1 vhz vbn pp-f po32 n2,
(15) sermon (DIV1)
180
Image 5
3674
though it be neuer so wicked.
though it be never so wicked.
cs pn31 vbb av-x av j.
(15) sermon (DIV1)
180
Image 5
3675
Againe, further we are to note, that euen in outward shew, there is great difference between the wicked and the godly,
Again, further we Are to note, that even in outward show, there is great difference between the wicked and the godly,
av, jc pns12 vbr p-acp n1, cst av-j p-acp j n1, pc-acp vbz j n1 p-acp dt j cc dt j,
(15) sermon (DIV1)
181
Image 5
3676
least we condemne the iust and the innocent causelesse.
lest we condemn the just and the innocent causeless.
cs pns12 vvb dt j cc dt j-jn j.
(15) sermon (DIV1)
181
Image 5
3677
The godly seem sometime to speak frowardly, when it is indeede earnestly, and zealously for Gods glorie.
The godly seem sometime to speak frowardly, when it is indeed earnestly, and zealously for God's glory.
dt j vvi av pc-acp vvi av-j, c-crq pn31 vbz av av-j, cc av-j p-acp npg1 n1.
(15) sermon (DIV1)
181
Image 5
3678
The wicked for the most part are crosse, & when they speak most faire, and vtter words most smooth (which formally they can do at their pleasure, per artem adulandi, by the art of flattering) then are they most dangerous,
The wicked for the most part Are cross, & when they speak most fair, and utter words most smooth (which formally they can do At their pleasure, per Artem adulandi, by the art of flattering) then Are they most dangerous,
dt j p-acp dt av-ds n1 vbr j, cc c-crq pns32 vvb av-ds j, cc j n2 av-ds j (r-crq av-j pns32 vmb vdi p-acp po32 n1, fw-la fw-la fw-la, p-acp dt n1 pp-f vvg) av vbr pns32 av-ds j,
(15) sermon (DIV1)
181
Image 5
3679
like Ioab who in saluting and embracing slue his brother Abner, and like Iudas the traitour, who with a kind kisse (in shew) betraied his Maister Christ.
like Ioab who in saluting and embracing slew his brother Abner, and like Iudas the traitor, who with a kind kiss (in show) betrayed his Master christ.
av-j np1 r-crq p-acp vvg cc vvg vvd po31 n1 np1, cc j np1 dt n1, r-crq p-acp dt j n1 (p-acp n1) vvd po31 n1 np1.
(15) sermon (DIV1)
181
Image 5
3680
The godly are most moued for the glorie of God: the wicked are most moued for their owne glorie:
The godly Are most moved for the glory of God: the wicked Are most moved for their own glory:
dt j vbr av-ds vvn p-acp dt n1 pp-f np1: dt j vbr av-ds vvn p-acp po32 d n1:
(15) sermon (DIV1)
181
Image 5
3681
like Naman who was in a chafe, because the Prophet came not out vnto him. like Naman who was in a chafe, Because the Prophet Come not out unto him.
av-j np1 r-crq vbds p-acp dt n1, c-acp dt n1 vvd xx av p-acp pno31.
(15) sermon (DIV1)
181
Image 5
3682
And as touching the Minister of the word, who many times hath iust occasion to thunder out the iudgements of God against obstinate sinners:
And as touching the Minister of the word, who many times hath just occasion to thunder out the Judgments of God against obstinate Sinners:
cc c-acp vvg dt n1 pp-f dt n1, r-crq d n2 vhz j n1 pc-acp vvi av dt n2 pp-f np1 p-acp j n2:
(15) sermon (DIV1)
181
Image 5
3683
he seemeth vnto men of peruerse and froward conditions (who list not to see others otherwise then they are themselues,
he seems unto men of perverse and froward conditions (who list not to see Others otherwise then they Are themselves,
pns31 vvz p-acp n2 pp-f j cc j n2 (r-crq vvd xx pc-acp vvi n2-jn av av pns32 vbr px32,
(15) sermon (DIV1)
181
Image 5
3684
nor to muse but as they vse:) to such I say the Minister of Gods word, seemeth to speake of malice,
nor to muse but as they use:) to such I say the Minister of God's word, seems to speak of malice,
ccx pc-acp vvi cc-acp c-acp pns32 vvb:) p-acp d pns11 vvb dt n1 pp-f npg1 n1, vvz pc-acp vvi pp-f n1,
(15) sermon (DIV1)
181
Image 5
3685
and bitternesse, and by way of reuenge for some old grudge (as they say) and to deale frowardly with his people,
and bitterness, and by Way of revenge for Some old grudge (as they say) and to deal frowardly with his people,
cc n1, cc p-acp n1 pp-f n1 p-acp d j n1 (c-acp pns32 vvb) cc pc-acp vvi av-j p-acp po31 n1,
(15) sermon (DIV1)
181
Image 5
3686
when in zeale and earnestnesse he crieth aloud to awake men out of their dead sleepe,
when in zeal and earnestness he cries aloud to awake men out of their dead sleep,
c-crq p-acp n1 cc n1 pns31 vvz av p-acp j n2 av pp-f po32 j n1,
(15) sermon (DIV1)
181
Image 5
3687
and cutteth and launceth them, to cut out their festered corruption: but surely they are deceiued.
and cutteth and lanceth them, to Cut out their festered corruption: but surely they Are deceived.
cc vvz cc vvz pno32, pc-acp vvi av po32 j-vvn n1: cc-acp av-j pns32 vbr vvn.
(15) sermon (DIV1)
181
Image 5
3688
Reprehension indeed hath a sting (as the saying is) which is not very toothsome, Reprehension indeed hath a sting (as the saying is) which is not very toothsome,
n1 av vhz dt n1 (c-acp dt n-vvg vbz) r-crq vbz xx av j,
(15) sermon (DIV1)
181
Image 5
3689
but it is very wholesome, and it is not doctrine, but wholesome doctrine (saith Paule to Timothy ) which men cannot endure.
but it is very wholesome, and it is not Doctrine, but wholesome Doctrine (Says Paul to Timothy) which men cannot endure.
cc-acp pn31 vbz av j, cc pn31 vbz xx n1, cc-acp j n1 (vvz np1 p-acp np1) r-crq n2 vmbx vvi.
(15) sermon (DIV1)
181
Image 5
3690
The father seemeth to be out of patience with his child when he seuerely rebuketh and correcteth him,
The father seems to be out of patience with his child when he severely Rebuketh and Correcteth him,
dt n1 vvz pc-acp vbi av pp-f n1 p-acp po31 n1 c-crq pns31 av-j vvz cc vvz pno31,
(15) sermon (DIV1)
181
Image 5
3691
but then is he most tender ouer him, and carefull for his good.
but then is he most tender over him, and careful for his good.
cc-acp av vbz pns31 av-ds j p-acp pno31, cc j p-acp po31 j.
(15) sermon (DIV1)
181
Image 5
3692
So the fathers of our soules seeme to be our enemies when they sharply rebuke vs for our sinnes,
So the Father's of our Souls seem to be our enemies when they sharply rebuke us for our Sins,
np1 dt n2 pp-f po12 n2 vvb pc-acp vbi po12 n2 c-crq pns32 av-j vvb pno12 p-acp po12 n2,
(15) sermon (DIV1)
181
Image 5
3693
but then they loue vs most, and are most desirous (or at least should be) that we might be saued:
but then they love us most, and Are most desirous (or At least should be) that we might be saved:
cc-acp cs pns32 vvb pno12 av-ds, cc vbr av-ds j (cc p-acp ds vmd vbi) cst pns12 vmd vbi vvn:
(15) sermon (DIV1)
181
Image 5
3694
Am I Paule become your enemie, because I tell you the truth? (saith the Apostle to the Galathians:) to shew, that if we tell men the truth without flattery, we shall be counted their enemies.Am I Paul become your enemy, Because I tell you the truth? (Says the Apostle to the Galatians:) to show, that if we tell men the truth without flattery, we shall be counted their enemies.
vbm pns11 np1 vvb po22 n1, c-acp pns11 vvb pn22 dt n1? (vvz dt n1 p-acp dt np2:) pc-acp vvi, cst cs pns12 vvb n2 dt n1 p-acp n1, pns12 vmb vbi vvn po32 n2.
(15) sermon (DIV1)
181
Image 5
3695
The more I loue (saith the same Apostle to the same people) the lesse am I loued:
The more I love (Says the same Apostle to the same people) the less am I loved:
dt av-dc pns11 vvb (vvz dt d n1 p-acp dt d n1) dt av-dc vbm pns11 vvn:
(15) sermon (DIV1)
181
Image 5
3696
to shew that true spirituall loue will procure vs hatred. to show that true spiritual love will procure us hatred.
pc-acp vvi d j j n1 vmb vvi pno12 n1.
(15) sermon (DIV1)
181
Image 5
3697
And what other account will the world make of vs if we deale plainly with them for their soules health,
And what other account will the world make of us if we deal plainly with them for their Souls health,
cc q-crq j-jn n1 vmb dt n1 vvb pp-f pno12 cs pns12 vvb av-j p-acp pno32 p-acp po32 ng1 n1,
(15) sermon (DIV1)
181
Image 5
3698
but as of babling fooles and mad men? Ieremy was counted a contentious person, Ezechi•ls Sermons we reckned of but as of a fidlers song? What will this babler say? sayd some of Paul, when he came to preach the resurrection of Christ:
but as of babbling Fools and mad men? Ieremy was counted a contentious person, Ezechi•ls Sermons we reckoned of but as of a fiddlers song? What will this babbler say? said Some of Paul, when he Come to preach the resurrection of christ:
cc-acp c-acp pp-f j-vvg n2 cc j n2? np1 vbds vvn dt j n1, n2 n2 pns12 vvd pp-f p-acp a-acp pp-f dt ng1 n1? q-crq vmb d n1 vvi? vvn d pp-f np1, c-crq pns31 vvd pc-acp vvi dt n1 pp-f np1:
(15) sermon (DIV1)
181
Image 5
3699
And too much learning maketh thee madde (saith Festus. ) And were not the Apostles words esteemed as words of drunken men,
And too much learning makes thee mad (Says Festus.) And were not the Apostles words esteemed as words of drunken men,
cc av d n1 vvz pno21 j (vvz np1.) cc vbdr xx dt n2 n2 vvn p-acp n2 pp-f j n2,
(15) sermon (DIV1)
181
Image 5
3700
when they were filled with the holy Ghost? And Christ hath told vs that men shall speake all maner of euill saying falsly against vs for his names sake:
when they were filled with the holy Ghost? And christ hath told us that men shall speak all manner of evil saying falsely against us for his names sake:
c-crq pns32 vbdr vvn p-acp dt j n1? cc np1 vhz vvn pno12 d n2 vmb vvi d n1 pp-f n-jn vvg av-j p-acp pno12 p-acp po31 ng1 n1:
(15) sermon (DIV1)
181
Image 5
3701
euen as they did of the Prophets before.
even as they did of the prophets before.
av c-acp pns32 vdd pp-f dt n2 a-acp.
(15) sermon (DIV1)
181
Image 5
3702
So that in outward shew, all zealous Christians in generall, and euery true and faithfull Minister of Christ in particular, whose mouthes are still open to find fault,
So that in outward show, all zealous Christians in general, and every true and faithful Minister of christ in particular, whose mouths Are still open to find fault,
av cst p-acp j n1, d j np1 p-acp n1, cc d j cc j n1 pp-f np1 p-acp j, rg-crq n2 vbr av j pc-acp vvi n1,
(15) sermon (DIV1)
181
Image 5
3703
and reproue sinne, shall seeme to the blind world, of all men most froward, but we know,
and reprove sin, shall seem to the blind world, of all men most froward, but we know,
cc vvi n1, vmb vvi p-acp dt j n1, pp-f d n2 av-ds j, cc-acp pns12 vvb,
(15) sermon (DIV1)
181
Image 5
3704
and so many as are taught of God do know, that none but the man of Belial, and Ish-auen (that is lawlesse,
and so many as Are taught of God do know, that none but the man of Belial, and Ish-aven (that is lawless,
cc av av-d c-acp vbr vvn pp-f np1 vdb vvi, cst pix cc-acp dt n1 pp-f np1, cc j (cst vbz j,
(15) sermon (DIV1)
181
Image 5
3705
and vaine persons) are those which walke with a froward mouth.
and vain Persons) Are those which walk with a froward Mouth.
cc j n2) vbr d r-crq vvb p-acp dt j n1.
(15) sermon (DIV1)
181
Image 5
3706
As for the regenerate, though they be (as hath bene sayd) through weakenesse sometime ouertaken with a froward speech, yet blessed are they (saith Dauid ) because they walke not in the counsell of the wicked,
As for the regenerate, though they be (as hath be said) through weakness sometime overtaken with a froward speech, yet blessed Are they (Says David) Because they walk not in the counsel of the wicked,
p-acp p-acp dt j-vvn, cs pns32 vbb (c-acp vhz vbn vvn) p-acp n1 av vvn p-acp dt j n1, av vvn vbr pns32 (vvz np1) c-acp pns32 vvb xx p-acp dt n1 pp-f dt j,
(15) sermon (DIV1)
181
Image 5
3707
nor stand in the way of sinners.
nor stand in the Way of Sinners.
ccx vvi p-acp dt n1 pp-f n2.
(15) sermon (DIV1)
181
Image 5
3708
The grace of God is abounding (sayth Paule ) through our sinne, but not if we continue still in our sinne: The grace of God is abounding (say Paul) through our sin, but not if we continue still in our sin:
dt n1 pp-f np1 vbz vvg (vvz np1) p-acp po12 n1, cc-acp xx cs pns12 vvb av p-acp po12 n1:
(15) sermon (DIV1)
181
Image 5
3709
and therefore (to conclude) as Paule (going to persecute the Church) was obedient to the heauenly vision, and returned a true conuert:
and Therefore (to conclude) as Paul (going to persecute the Church) was obedient to the heavenly vision, and returned a true convert:
cc av (pc-acp vvi) c-acp np1 (vvg pc-acp vvi dt n1) vbds j p-acp dt j n1, cc vvd dt j vvi:
(15) sermon (DIV1)
181
Image 5
3710
so let so many as haue walked in froward waies, now take warning by this heauenly vision,
so let so many as have walked in froward ways, now take warning by this heavenly vision,
av vvb av av-d c-acp vhb vvn p-acp j n2, av vvb n1 p-acp d j n1,
(15) sermon (DIV1)
181
Image 5
3711
and so shall he returne home truly conuerted. Now let vs praise God.
and so shall he return home truly converted. Now let us praise God.
cc av vmb pns31 vvb av-an av-j vvn. av vvb pno12 vvi np1.
(15) sermon (DIV1)
181
Image 5
3712
THE IIII. SERMON. PROV. 6.13.14. He maketh a signe with his eyes, he signifieth with his feete, he instructeth with his fingers.
THE IIII. SERMON. CURAE. 6.13.14. He makes a Signen with his eyes, he signifies with his feet, he Instructeth with his fingers.
dt crd. n1. np1. crd. pns31 vvz dt n1 p-acp po31 n2, pns31 vvz p-acp po31 n2, pns31 vvz p-acp po31 n2.
(16) sermon (DIV1)
181
Image 5
3713
Lewd things are in his hart.
Lewd things Are in his heart.
j n2 vbr p-acp po31 n1.
(16) sermon (DIV1)
182
Image 5
3714
WE haue heard before of Belials froward mouth, and how he is to be discerned thereby,
WE have herd before of Belials froward Mouth, and how he is to be discerned thereby,
pns12 vhb vvn a-acp pp-f n2 j n1, cc c-crq pns31 vbz pc-acp vbi vvn av,
(16) sermon (DIV1)
183
Image 5
3715
for a lawlesse, and a vaine man.
for a lawless, and a vain man.
p-acp dt j, cc dt j n1.
(16) sermon (DIV1)
183
Image 5
3716
Now it remaineth that we consider of his outward gestures, and then of the internall shop of his heart,
Now it remains that we Consider of his outward gestures, and then of the internal shop of his heart,
av pn31 vvz cst pns12 vvb pp-f po31 j n2, cc av pp-f dt j n1 pp-f po31 n1,
(16) sermon (DIV1)
183
Image 5
3717
and the stuffe that he keepeth there, together with the matter that he frameth of the same.
and the stuff that he Keepeth there, together with the matter that he frameth of the same.
cc dt n1 cst pns31 vvz a-acp, av p-acp dt n1 cst pns31 vvz pp-f dt d.
(16) sermon (DIV1)
183
Image 5
3718
And first for his outward gestures, they are such as (if we marke them well) do shew that all his behauiour is counterfeit.
And First for his outward gestures, they Are such as (if we mark them well) do show that all his behaviour is counterfeit.
cc ord p-acp po31 j n2, pns32 vbr d a-acp (cs pns12 vvb pno32 av) vdb vvi cst d po31 n1 vbz j-jn.
(16) sermon (DIV1)
183
Image 5
3719
The meaning is, that the man of Belial, and the vaine man, is very cunning,
The meaning is, that the man of Belial, and the vain man, is very cunning,
dt n1 vbz, cst dt n1 pp-f np1, cc dt j n1, vbz av j-jn,
(16) sermon (DIV1)
183
Image 5
3720
and skilfull both in playing the hypocrite before God, and also in practising of other lewdnesse before the world.
and skilful both in playing the hypocrite before God, and also in practising of other Lewdness before the world.
cc j av-d p-acp vvg dt n1 p-acp np1, cc av p-acp vvg pp-f j-jn n1 p-acp dt n1.
(16) sermon (DIV1)
183
Image 5
3721
In actions religious (wherein consisteth the outward seruice of God) he counterfeiteth very cunningly, making great signes & shewes of deuotion & piety, by eleuating,
In actions religious (wherein Consisteth the outward service of God) he counterfeiteth very cunningly, making great Signs & shows of devotion & piety, by elevating,
p-acp n2 j (c-crq vvz dt j n1 pp-f np1) pns31 vvz av av-jn, vvg j n2 cc n2 pp-f n1 cc n1, p-acp j-vvg,
(16) sermon (DIV1)
183
Image 5
3722
or lifting vp his eyes vnto heauen, as the Pharisee did, and by running a pace,
or lifting up his eyes unto heaven, as the Pharisee did, and by running a pace,
cc vvg a-acp po31 n2 p-acp n1, c-acp dt np1 vdd, cc p-acp vvg dt n1,
(16) sermon (DIV1)
183
Image 5
3723
or making great expedition to the Temple, as Ezechiels auditours did, and by turning ouer with his fingers the Bible to places alledged by the Preacher, &c. All which be signes,
or making great expedition to the Temple, as Ezechiels Auditors did, and by turning over with his fingers the bible to places alleged by the Preacher, etc. All which be Signs,
cc vvg j n1 p-acp dt n1, c-acp np1 n2 vdd, cc p-acp vvg a-acp p-acp po31 n2 dt n1 p-acp n2 vvn p-acp dt n1, av av-d r-crq vbb n2,
(16) sermon (DIV1)
183
Image 5
3724
and instructions vnto the world, that he or she that doth so, is very deuoute, and godly, and haue their harts wholly possessed with the loue and feare of God,
and instructions unto the world, that he or she that does so, is very devout, and godly, and have their hearts wholly possessed with the love and Fear of God,
cc n2 p-acp dt n1, cst pns31 cc pns31 cst vdz av, vbz av j, cc j, cc vhb po32 n2 av-jn vvn p-acp dt n1 cc n1 pp-f np1,
(16) sermon (DIV1)
183
Image 5
3725
and their minds employed about the study and practise of righteousnesse, sincerity, and honesty.
and their minds employed about the study and practice of righteousness, sincerity, and honesty.
cc po32 n2 vvn p-acp dt n1 cc n1 pp-f n1, n1, cc n1.
(16) sermon (DIV1)
183
Image 5
3726
All which gestures may well beseeme the godly, whose harts indeed are vpright with the Lord:
All which gestures may well beseem the godly, whose hearts indeed Are upright with the Lord:
av-d r-crq n2 vmb av vvi dt j, rg-crq n2 av vbr av-j p-acp dt n1:
(16) sermon (DIV1)
183
Image 5
3727
but as for Belial, and Ish-auen, they are odious in them, because when they make such signes,
but as for Belial, and Ish-aven, they Are odious in them, Because when they make such Signs,
cc-acp c-acp p-acp np1, cc j, pns32 vbr j p-acp pno32, c-acp c-crq pns32 vvb d n2,
(16) sermon (DIV1)
183
Image 5
3728
and giue soorth such shewes and instructions, the Lord seeth, and telleth vs here in our text, that leud things are in their harts.
and give forth such shows and instructions, the Lord sees, and Telleth us Here in our text, that lewd things Are in their hearts.
cc vvi av d n2 cc n2, dt n1 vvz, cc vvz pno12 av p-acp po12 n1, cst j n2 vbr p-acp po32 n2.
(16) sermon (DIV1)
183
Image 5
3729
They are only signes without the things signified, like an Iuy-bush ouer a doore, where no wine is in the house.
They Are only Signs without the things signified, like an Ivy bush over a door, where no wine is in the house.
pns32 vbr j n2 p-acp dt n2 vvd, av-j dt n1 p-acp dt n1, c-crq dx n1 vbz p-acp dt n1.
(16) sermon (DIV1)
183
Image 5
3730
The wicked that make them, are like the wicked Scribes and Pharises, who vnder colour of long prayer, studied how to deuoure,
The wicked that make them, Are like the wicked Scribes and Pharisees, who under colour of long prayer, studied how to devour,
dt j cst vvb pno32, vbr av-j dt j n2 cc np2, r-crq p-acp n1 pp-f j n1, vvd c-crq pc-acp vvi,
(16) sermon (DIV1)
183
Image 5
3731
yea deuoured indeed (as Christ saith) widowes houses.
yea devoured indeed (as christ Says) Widows houses.
uh vvn av (c-acp np1 vvz) ng2 n2.
(16) sermon (DIV1)
183
Image 5
3732
They are also not vnlike to players on a stage, who come forth with long beards and side gownes,
They Are also not unlike to players on a stage, who come forth with long beards and side gowns,
pns32 vbr av xx av-j p-acp n2 p-acp dt n1, r-crq vvb av p-acp j n2 cc n1 n2,
(16) sermon (DIV1)
183
Image 5
3733
like graue Senators and wise Counsellors, when notwithstanding there is neither grauity nor wisedome in them.
like graven Senators and wise Counsellors, when notwithstanding there is neither gravity nor Wisdom in them.
av-j j n2 cc j n2, c-crq p-acp pc-acp vbz dx n1 ccx n1 p-acp pno32.
(16) sermon (DIV1)
183
Image 5
3734
And as Belial playeth the counterfeit in religious exercises, to couer (with signes of holinesse) the leud things of his hart :
And as Belial plays the counterfeit in religious exercises, to cover (with Signs of holiness) the lewd things of his heart:
cc p-acp np1 vvz dt n-jn p-acp j n2, pc-acp vvi (p-acp n2 pp-f n1) dt j n2 pp-f po31 n1:
(16) sermon (DIV1)
183
Image 5
3735
so also in his ciuill conuersation and dealing amongst men, doth he (by making shewes and signes in his outward gestures, of that which he hath not) couer much leudnesse, and practise much mischiefe.
so also in his civil Conversation and dealing among men, does he (by making shows and Signs in his outward gestures, of that which he hath not) cover much Lewdness, and practise much mischief.
av av p-acp po31 j n1 cc vvg p-acp n2, vdz pns31 (p-acp vvg n2 cc n2 p-acp po31 j n2, pp-f d r-crq pns31 vhz xx) vvi d n1, cc vvi d n1.
(16) sermon (DIV1)
183
Image 5
3736
What was the kisse of Iudas but a signe of loue? yet treason was in his hart, and couered therewith.
What was the kiss of Iudas but a Signen of love? yet treason was in his heart, and covered therewith.
q-crq vbds dt n1 pp-f np1 p-acp dt n1 pp-f n1? av n1 vbds p-acp po31 n1, cc vvd av.
(16) sermon (DIV1)
183
Image 5
3737
What were Ioabs courteous embracings, and kind salutations: but signes vnto Abner of a kind friend? yet murther was in his hart, and couered therwith.
What were Ioabs courteous embracings, and kind salutations: but Signs unto Abner of a kind friend? yet murder was in his heart, and covered therewith.
q-crq vbdr npg1 j n2, cc j n2: cc-acp n2 p-acp np1 pp-f dt j n1? av n1 vbds p-acp po31 n1, cc vvd av.
(16) sermon (DIV1)
183
Image 5
3738
What is the harlots talking of paying her vowes, and offering her peace offerings: What is the harlots talking of paying her vows, and offering her peace offerings:
q-crq vbz dt n2 vvg pp-f vvg po31 n2, cc vvg po31 n1 n2:
(16) sermon (DIV1)
183
Image 5
3739
but a signe of a godly woman? yet euen then is leudnesse in her heart, and it is couered therewith.
but a Signen of a godly woman? yet even then is Lewdness in her heart, and it is covered therewith.
cc-acp dt n1 pp-f dt j n1? av av-j av vbz n1 p-acp po31 n1, cc pn31 vbz vvn av.
(16) sermon (DIV1)
183
Image 5
3740
How many in the world do make signes with their eyes and countenance of great loue and kindnesse, with bending the body to embrace,
How many in the world do make Signs with their eyes and countenance of great love and kindness, with bending the body to embrace,
c-crq d p-acp dt n1 vdb vvi n2 p-acp po32 n2 cc n1 pp-f j n1 cc n1, p-acp vvg dt n1 pc-acp vvi,
(16) sermon (DIV1)
183
Image 5
3741
and hastening their feete to meete euen those whom they hate in their heart? How many againe haue put finger to the eye,
and hastening their feet to meet even those whom they hate in their heart? How many again have put finger to the eye,
cc vvg po32 n2 pc-acp vvi av d ro-crq pns32 vvb p-acp po32 n1? c-crq d av vhb vvn n1 p-acp dt n1,
(16) sermon (DIV1)
183
Image 5
3742
and seemed to weepe, and taken vp great lamentation, with wringing of hands, and refraining their meate, with other signes of griefe and sorrow,
and seemed to weep, and taken up great lamentation, with wringing of hands, and refraining their meat, with other Signs of grief and sorrow,
cc vvd pc-acp vvi, cc vvn a-acp j n1, p-acp vvg pp-f n2, cc vvg po32 n1, p-acp j-jn n2 pp-f n1 cc n1,
(16) sermon (DIV1)
183
Image 5
3743
for the hurt, and death of some, whose death perhaps they haue procured, & for whose losse they laugh and reioyce in their harts? What signes of humility also shall we see,
for the hurt, and death of Some, whose death perhaps they have procured, & for whose loss they laugh and rejoice in their hearts? What Signs of humility also shall we see,
p-acp dt n1, cc n1 pp-f d, rg-crq n1 av pns32 vhb vvn, cc p-acp rg-crq n1 pns32 vvb cc vvi p-acp po32 n2? q-crq n2 pp-f n1 av vmb pns12 vvi,
(16) sermon (DIV1)
183
Image 5
3744
or not see, euen in the proudest persons that are? what signes of grauity, in the lighest and vainest? what signes of charity in the cruellest? what signes of liberality from the most niggardly? and what signes of manhood & valour,
or not see, even in the proudest Persons that Are? what Signs of gravity, in the lighest and vainest? what Signs of charity in the Cruellest? what Signs of liberality from the most niggardly? and what Signs of manhood & valour,
cc xx vvi, av p-acp dt js n2 cst vbr? q-crq n2 pp-f n1, p-acp dt js cc js? q-crq n2 pp-f n1 p-acp dt js? q-crq n2 pp-f n1 p-acp dt av-ds j? cc q-crq n2 pp-f n1 cc n1,
(16) sermon (DIV1)
183
Image 5
3745
euen in the most cowardly persons that are? Long lockes, sterne countenances, bigge lookes, great bragges, monstrous oathes, cruell threatnings,
even in the most cowardly Persons that Are? Long locks, stern countenances, big looks, great brags, monstrous Oaths, cruel threatenings,
av p-acp dt av-ds j n2 cst vbr? j n2, j n2, j n2, j n2, j n2, j n2-vvg,
(16) sermon (DIV1)
183
Image 5
3746
and like Saule breathing nothing but slaughter, as if they were more then Lions, and when it commeth to the triall they are lesse then men:
and like Saule breathing nothing but slaughter, as if they were more then Lions, and when it comes to the trial they Are less then men:
cc av-j np1 vvg pix cc-acp n1, c-acp cs pns32 vbdr av-dc cs n2, cc c-crq pn31 vvz p-acp dt n1 pns32 vbr dc cs n2:
(16) sermon (DIV1)
183
Image 5
3747
like empty vessels, which make the greatest sound when they are empty.
like empty vessels, which make the greatest found when they Are empty.
av-j j n2, r-crq vvb dt js n1 c-crq pns32 vbr j.
(16) sermon (DIV1)
183
Image 5
3748
Of all which, with many moe the like, it may be sayd, as it is in our text, They make signes with their eyes, they signifie with their feete,
Of all which, with many more the like, it may be said, as it is in our text, They make Signs with their eyes, they signify with their feet,
pp-f d r-crq, p-acp d dc dt av-j, pn31 vmb vbi vvn, c-acp pn31 vbz p-acp po12 n1, pns32 vvb n2 p-acp po32 n2, pns32 vvb p-acp po32 n2,
(16) sermon (DIV1)
183
Image 5
3749
& instruct with their fingers, but leud things are in their harts. & instruct with their fingers, but lewd things Are in their hearts.
cc vvi p-acp po32 n2, cc-acp j n2 vbr p-acp po32 n2.
(16) sermon (DIV1)
183
Image 5
3750
And againe, as the man of Belial and vaine man, doth oftentimes play the counterfeit both in religion and ciuility, making signes of that which is not in him,
And again, as the man of Belial and vain man, does oftentimes play the counterfeit both in Religion and civility, making Signs of that which is not in him,
cc av, c-acp dt n1 pp-f np1 cc j n1, vdz av vvi dt j-jn av-d p-acp n1 cc n1, vvg n2 pp-f d r-crq vbz xx p-acp pno31,
(16) sermon (DIV1)
183
Image 5
3751
yea only to couer the leudnesse that is in him:
yea only to cover the Lewdness that is in him:
uh j pc-acp vvi dt n1 cst vbz p-acp pno31:
(16) sermon (DIV1)
183
Image 5
3752
so sometimes also doth he both openly declare by signes and gestures, the vanity and lightnesse of his heart:
so sometime also does he both openly declare by Signs and gestures, the vanity and lightness of his heart:
av av av vdz pns31 d av-j vvi p-acp n2 cc n2, dt n1 cc n1 pp-f po31 n1:
(16) sermon (DIV1)
183
Image 5
3753
and as cunningly likewise by signes and gestures both practise, and also teach mischiefe and leudnesse,
and as cunningly likewise by Signs and gestures both practice, and also teach mischief and Lewdness,
cc c-acp av-jn av p-acp n2 cc n2 d n1, cc av vvb n1 cc n1,
(16) sermon (DIV1)
183
Image 5
3754
when he is amongst his companions.
when he is among his Sodales.
c-crq pns31 vbz p-acp po31 n2.
(16) sermon (DIV1)
183
Image 5
3755
And certainly, when the outward gestures of the body, and the parts thereof are not according to simplicity, it must needs proceed from some euill that is in the hart.
And Certainly, when the outward gestures of the body, and the parts thereof Are not according to simplicity, it must needs proceed from Some evil that is in the heart.
cc av-j, c-crq dt j n2 pp-f dt n1, cc dt n2 av vbr xx vvg p-acp n1, pn31 vmb av vvi p-acp d n-jn cst vbz p-acp dt n1.
(16) sermon (DIV1)
183
Image 5
3756
Now, this noting and marking of a lawlesse person by his gestures, & externall behauiour, doth teach vs many very profitable lessons worthy our best consideration. 1 The seuere precisenesse,
Now, this noting and marking of a lawless person by his gestures, & external behaviour, does teach us many very profitable Lessons worthy our best consideration. 1 The severe preciseness,
av, d vvg cc vvg pp-f dt j n1 p-acp po31 n2, cc j n1, vdz vvi pno12 d av j n2 j po12 js n1. crd dt j n1,
(16) sermon (DIV1)
184
Image 5
3757
and precise seuerity of the word of God, which looketh into the very gestures of the body:
and precise severity of the word of God, which looks into the very gestures of the body:
cc j n1 pp-f dt n1 pp-f np1, r-crq vvz p-acp dt j n2 pp-f dt n1:
(16) sermon (DIV1)
184
Image 5
3758
as the motion of the eyes, of the feete, and the fingers, &c. 2 The tyranny of sin, which exerciseth all the parts of the body, domineering ouer the whole man. 3 The nature of hypocrisie,
as the motion of the eyes, of the feet, and the fingers, etc. 2 The tyranny of since, which Exerciseth all the parts of the body, domineering over the Whole man. 3 The nature of hypocrisy,
c-acp dt n1 pp-f dt n2, pp-f dt n2, cc dt n2, av crd dt n1 pp-f n1, r-crq vvz d dt n2 pp-f dt n1, j-vvg p-acp dt j-jn n1. crd dt n1 pp-f n1,
(16) sermon (DIV1)
184
Image 5
3759
and how it is descried in the outward parts, and gestures of the body. 4 The cunning of the wicked, who can teach sinne,
and how it is descried in the outward parts, and gestures of the body. 4 The cunning of the wicked, who can teach sin,
cc c-crq pn31 vbz vvn p-acp dt j n2, cc n2 pp-f dt n1. crd dt n-jn pp-f dt j, r-crq vmb vvi n1,
(16) sermon (DIV1)
184
Image 5
3760
and set forward mischiefe and leudnesse, euen by signes and gestures. 5 Lastly, the aptnesse and pronnesse of our nature to learne euill,
and Set forward mischief and Lewdness, even by Signs and gestures. 5 Lastly, the aptness and proneness of our nature to Learn evil,
cc vvd av-j n1 cc n1, av p-acp n2 cc n2. crd ord, dt n1 cc n1 pp-f po12 n1 pc-acp vvi j-jn,
(16) sermon (DIV1)
184
Image 5
3761
euen by signes ▪ gestures, and dumbe shewes. Of euery one of these a little:
even by Signs ▪ gestures, and dumb shows. Of every one of these a little:
av p-acp n2 ▪ n2, cc j n2. pp-f d crd pp-f d dt j:
(16) sermon (DIV1)
184
Image 5
3762
and first, of the strictnesse, and seuere precisenesse of the word of God, in marking and noting the very motions of the body, and euery part thereof.
and First, of the strictness, and severe preciseness of the word of God, in marking and noting the very motions of the body, and every part thereof.
cc ord, pp-f dt n1, cc j n1 pp-f dt n1 pp-f np1, p-acp vvg cc vvg dt j n2 pp-f dt n1, cc d n1 av.
(16) sermon (DIV1)
185
Image 5
3763
The Lord we see plainly noteth the very gestures of the body, as well as the words of the mouth, and actions of our life:
The Lord we see plainly notes the very gestures of the body, as well as the words of the Mouth, and actions of our life:
dt n1 pns12 vvb av-j vvz dt j n2 pp-f dt n1, c-acp av c-acp dt n2 pp-f dt n1, cc n2 pp-f po12 n1:
(16) sermon (DIV1)
185
Image 5
3764
yea he teacheth vs not onely how to liue, and how to speake, but also how to go, and to moue our bodies:
yea he Teaches us not only how to live, and how to speak, but also how to go, and to move our bodies:
uh pns31 vvz pno12 xx j c-crq pc-acp vvi, cc c-crq pc-acp vvi, cc-acp av c-crq pc-acp vvi, cc pc-acp vvi po12 n2:
(16) sermon (DIV1)
185
Image 5
3765
euery part and member is set to schoole, and bound to his good behauiour.
every part and member is Set to school, and bound to his good behaviour.
d n1 cc n1 vbz vvn pc-acp vvi, cc vvn p-acp po31 j n1.
(16) sermon (DIV1)
185
Image 5
3766
Euen as in the building of the tabernacle, and materiall Temple, there was nothing left to the discretion of them that built it,
Eve as in the building of the tabernacle, and material Temple, there was nothing left to the discretion of them that built it,
np1 c-acp p-acp dt n-vvg pp-f dt n1, cc j-jn n1, pc-acp vbds pix vvn p-acp dt n1 pp-f pno32 cst vvd pn31,
(16) sermon (DIV1)
185
Image 5
3767
but a patterne was giuen them by God for euerything, euen to the very pinnes,
but a pattern was given them by God for everything, even to the very pins,
cc-acp dt n1 vbds vvn pno32 p-acp np1 p-acp pi, av p-acp dt j n2,
(16) sermon (DIV1)
185
Image 5
3768
and ash-pannes, and flesh-hookes, &c. So, in the spirituall building of our bodily tabernacles, and temples of the holy Ghost, nothing is left to our wils and discretions,
and ash-pannes, and flesh-hooks, etc. So, in the spiritual building of our bodily Tabernacles, and Temples of the holy Ghost, nothing is left to our wills and discretions,
cc n2, cc n2, av np1, p-acp dt j n-vvg pp-f po12 j n2, cc n2 pp-f dt j n1, pix vbz vvn p-acp po12 n2 cc n2,
(16) sermon (DIV1)
185
Image 5
3769
but euen from the very thoughts of the heart, to the outward gestures of the body ▪ yea to the very mouing of the eyes, the fingers,
but even from the very thoughts of the heart, to the outward gestures of the body ▪ yea to the very moving of the eyes, the fingers,
cc-acp av-j p-acp dt j n2 pp-f dt n1, p-acp dt j n2 pp-f dt n1 ▪ uh p-acp dt j n-vvg pp-f dt n2, dt n2,
(16) sermon (DIV1)
185
Image 5
3770
and the feet, the Lord hath set downe an order in his holy word: and whosoeuer breaketh that order is noted for it by the Lord:
and the feet, the Lord hath Set down an order in his holy word: and whosoever breaks that order is noted for it by the Lord:
cc dt n2, dt n1 vhz vvn a-acp dt n1 p-acp po31 j n1: cc r-crq vvz d n1 vbz vvn p-acp pn31 p-acp dt n1:
(16) sermon (DIV1)
185
Image 5
3771
but who soeuer wilfully neglecteth it, and setteth the same at naught, is also branded for a man of Belial and vaine person, whose heart is full of lewd things ▪ and whofe destruction commeth both speedily and suddenly vpon him.
but who soever wilfully neglecteth it, and sets the same At nought, is also branded for a man of Belial and vain person, whose heart is full of lewd things ▪ and whofe destruction comes both speedily and suddenly upon him.
cc-acp q-crq av av-j vvz pn31, cc vvz dt d p-acp pix, vbz av vvn p-acp dt n1 pp-f np1 cc j n1, rg-crq n1 vbz j pp-f j n2 ▪ cc n1 n1 vvz d av-j cc av-j p-acp pno31.
(16) sermon (DIV1)
185
Image 5
3772
Caines countenance cannot be cast downe, but the Lord will note it, and search out the cause thereof, Gen. 4.6. to be an enuious eye, and a bloudy heart against his brother for his goodnesse: Caines countenance cannot be cast down, but the Lord will note it, and search out the cause thereof, Gen. 4.6. to be an envious eye, and a bloody heart against his brother for his Goodness:
np1 n1 vmbx vbi vvn a-acp, cc-acp dt n1 vmb vvi pn31, cc vvi av dt n1 av, np1 crd. pc-acp vbi dt j n1, cc dt j n1 p-acp po31 n1 p-acp po31 n1:
(16) sermon (DIV1)
185
Image 5
3773
to shew, that we must looke vnto our very countenance, least wrath and enuy be espied therein.
to show, that we must look unto our very countenance, least wrath and envy be espied therein.
pc-acp vvi, cst pns12 vmb vvi p-acp po12 j n1, ds n1 cc n1 vbb vvn av.
(16) sermon (DIV1)
185
Image 5
3774
The harlot is noted well inough for her impudent face, and thereby is she also noted for a harlot: The harlot is noted well enough for her impudent face, and thereby is she also noted for a harlot:
dt n1 vbz vvn av av-d c-acp po31 j n1, cc av vbz pns31 av vvn p-acp dt n1:
(16) sermon (DIV1)
185
Image 5
3775
to teach women and maidens to watch ouer their countenances and outward behauiour, that there appeare not too much boldnesse and lightnesse therein,
to teach women and maidens to watch over their countenances and outward behaviour, that there appear not too much boldness and lightness therein,
pc-acp vvi n2 cc n2 pc-acp vvi p-acp po32 n2 cc j n1, cst pc-acp vvi xx av av-d n1 cc n1 av,
(16) sermon (DIV1)
185
Image 5
3776
because thereby they are discerned, either what they are, or what they would be.
Because thereby they Are discerned, either what they Are, or what they would be.
c-acp av pns32 vbr vvn, d r-crq pns32 vbr, cc r-crq pns32 vmd vbi.
(16) sermon (DIV1)
185
Image 5
3777
The proud women of Israel, could not walke as they did with their neckes stretched out, The proud women of Israel, could not walk as they did with their necks stretched out,
dt j n2 pp-f np1, vmd xx vvi c-acp pns32 vdd p-acp po32 n2 vvn av,
(16) sermon (DIV1)
185
Image 5
3778
nor counterfeit a minsing gate, but the Lord doth note them for it:
nor counterfeit a mincing gate, but the Lord does note them for it:
ccx vvi dt j-vvg n1, cc-acp dt n1 vdz vvi pno32 p-acp pn31:
(16) sermon (DIV1)
185
Image 5
3779
and doth he not note the daughters of England for the same things aswell as the daughters of Ierusalem? The Pharisees could not disfigure their faces when they fasted,
and does he not note the daughters of England for the same things aswell as the daughters of Ierusalem? The Pharisees could not disfigure their faces when they fasted,
cc vdz pns31 xx vvi dt n2 pp-f np1 p-acp dt d n2 av p-acp dt n2 pp-f np1? dt np2 vmd xx vvi po32 n2 c-crq pns32 vvd,
(16) sermon (DIV1)
185
Image 5
3780
but our Sauiour Christ would surely marke it, and haue it recorded in his word to their shame,
but our Saviour christ would surely mark it, and have it recorded in his word to their shame,
cc-acp po12 n1 np1 vmd av-j vvi pn31, cc vhb pn31 vvn p-acp po31 n1 p-acp po32 n1,
(16) sermon (DIV1)
185
Image 5
3781
and the admonition of all others.
and the admonition of all Others.
cc dt n1 pp-f d n2-jn.
(16) sermon (DIV1)
185
Image 5
3782
We are become a laughing stocke (saith the Church of God being in captiuity) and a nodding of the head vnto the Heathen:
We Are become a laughing stock (Says the Church of God being in captivity) and a nodding of the head unto the Heathen:
pns12 vbr vvn dt j-vvg n1 (vvz dt n1 pp-f np1 vbg p-acp n1) cc dt j-vvg pp-f dt n1 p-acp dt j-jn:
(16) sermon (DIV1)
185
Image 5
3783
to shew, that the very fleering of the countenance, and the nodding of the head in contempt and despite of Gods people, must be answered for before the Lord, aswell as reprochfull speeches, and bloudy actions. to show, that the very fleering of the countenance, and the nodding of the head in contempt and despite of God's people, must be answered for before the Lord, aswell as reproachful Speeches, and bloody actions.
pc-acp vvi, cst dt j j-vvg pp-f dt n1, cc dt j-vvg pp-f dt n1 p-acp n1 cc n1 pp-f ng1 n1, vmb vbi vvn p-acp p-acp dt n1, av c-acp j n2, cc j n2.
(16) sermon (DIV1)
185
Image 5
3784
And amongst other signes of contempt and reproch shewed by the Iewes against our Sauiour Christ at his death, this is noted by the Euangelist for one, that they wagged their heads at him.
And among other Signs of contempt and reproach showed by the Iewes against our Saviour christ At his death, this is noted by the Evangelist for one, that they wagged their Heads At him.
cc p-acp j-jn n2 pp-f n1 cc n1 vvd p-acp dt np2 p-acp po12 n1 np1 p-acp po31 n1, d vbz vvn p-acp dt np1 p-acp crd, cst pns32 vvd po32 n2 p-acp pno31.
(16) sermon (DIV1)
185
Image 5
3785
So, the man of Belial cannot worke his feates by signes and gestures, but the word of God will take notice of it,
So, the man of Belial cannot work his feats by Signs and gestures, but the word of God will take notice of it,
np1, dt n1 pp-f np1 vmbx vvi po31 n2 p-acp n2 cc n2, cc-acp dt n1 pp-f np1 vmb vvi n1 pp-f pn31,
(16) sermon (DIV1)
185
Image 5
3786
and tell all the world, that He maketh a signe with his eyes, he signifieth with feete, instructeth with his fingers.
and tell all the world, that He makes a Signen with his eyes, he signifies with feet, Instructeth with his fingers.
cc vvb d dt n1, cst pns31 vvz dt n1 p-acp po31 n2, pns31 vvz p-acp n2, vvz p-acp po31 n2.
(16) sermon (DIV1)
185
Image 5
3787
And according to this rule must we liue:
And according to this Rule must we live:
cc vvg p-acp d n1 vmb pns12 vvi:
(16) sermon (DIV1)
185
Image 5
3788
by this card must we saile, making (as the Scripture teacheth vs) straite steppes vnto godlinesse.
by this carded must we sail, making (as the Scripture Teaches us) strait steps unto godliness.
p-acp d n1 vmb pns12 vvi, vvg (c-acp dt n1 vvz pno12) n1 n2 p-acp n1.
(16) sermon (DIV1)
185
Image 5
3789
So farre are we from teaching men liberty to sinne (as the wicked Belials of popery slanderously charge the Preachers of the Gospell) that we allow not men so much liberty as to make signes to any euill purpose, but to carry euen the outward parts of the body,
So Far Are we from teaching men liberty to sin (as the wicked Belials of popery slanderously charge the Preachers of the Gospel) that we allow not men so much liberty as to make Signs to any evil purpose, but to carry even the outward parts of the body,
av av-j vbr pns12 p-acp vvg n2 n1 p-acp n1 (c-acp dt j n2 pp-f n1 av-j vvb dt n2 pp-f dt n1) cst pns12 vvb xx n2 av d n1 c-acp pc-acp vvi n2 p-acp d j-jn n1, p-acp pc-acp vvi av dt j n2 pp-f dt n1,
(16) sermon (DIV1)
185
Image 5
3790
and the motions thereof, in such sort as they be neither offensiue, nor infectiue, but according to sobriety and simplicity.
and the motions thereof, in such sort as they be neither offensive, nor infective, but according to sobriety and simplicity.
cc dt n2 av, p-acp d n1 c-acp pns32 vbb dx j, ccx j, cc-acp vvg p-acp n1 cc n1.
(16) sermon (DIV1)
185
Image 5
3791
For this is one chiefe end why the grace of God hath appeared (sayth the Apostle to Titus ) to teach vs not onely to denie vngodlinesse and worldly lusts, but also to liue soberly, godly and righteously in this present world.
For this is one chief end why the grace of God hath appeared (say the Apostle to Titus) to teach us not only to deny ungodliness and worldly Lustiest, but also to live soberly, godly and righteously in this present world.
p-acp d vbz pi n-jn n1 q-crq dt n1 pp-f np1 vhz vvn (vvz dt n1 p-acp np1) pc-acp vvi pno12 xx j pc-acp vvi n1 cc j n2, p-acp av pc-acp vvi av-j, j cc av-j p-acp d j n1.
(16) sermon (DIV1)
185
Image 5
3792
Which sobriety mentioned by the Apostle in that place, is opposite vnto all lightnesse, and scandalous behauiour which appeareth as well in the gestures of the body, as in other things.
Which sobriety mentioned by the Apostle in that place, is opposite unto all lightness, and scandalous behaviour which appears as well in the gestures of the body, as in other things.
r-crq n1 vvn p-acp dt n1 p-acp d n1, vbz j-jn p-acp d n1, cc j n1 r-crq vvz a-acp av p-acp dt n2 pp-f dt n1, c-acp p-acp j-jn n2.
(16) sermon (DIV1)
185
Image 5
3793
Some in their wanton and light behauiour are both offensiue to the godly, and infectiue to the weaker Christians:
some in their wanton and Light behaviour Are both offensive to the godly, and infective to the Weaker Christians:
d p-acp po32 j-jn cc j n1 vbr av-d j p-acp dt j, cc j p-acp dt jc np1:
(16) sermon (DIV1)
186
Image 5
3794
these walke not according to sobriety.
these walk not according to sobriety.
d vvb xx vvg p-acp n1.
(16) sermon (DIV1)
186
Image 5
3795
Some againe are as counterfeit both in matters of religion, and also in common ciuility, embracing, affable, courting, ducking, promising, and protesting &c. when there is no good meaning at all in them:
some again Are as counterfeit both in matters of Religion, and also in Common civility, embracing, affable, courting, ducking, promising, and protesting etc. when there is no good meaning At all in them:
d av vbr p-acp n-jn av-d p-acp n2 pp-f n1, cc av p-acp j n1, vvg, j, vvg, vvg, vvg, cc vvg av c-crq pc-acp vbz dx j n1 p-acp d p-acp pno32:
(16) sermon (DIV1)
186
Image 5
3796
these walke not according to simplicity. these walk not according to simplicity.
d vvb xx vvg p-acp n1.
(16) sermon (DIV1)
186
Image 5
3797
All which counterfeit behauiour the Lord noteth and condemneth, aswell as Cain for for the heauinesse of his countenance,
All which counterfeit behaviour the Lord notes and Condemneth, aswell as Cain for for the heaviness of his countenance,
av-d r-crq j-jn n1 dt n1 vvz cc vvz, av c-acp np1 p-acp p-acp dt n1 pp-f po31 n1,
(16) sermon (DIV1)
186
Image 5
3798
when it bewraied the enuy and malice of his hart. And no maruell:
when it bewrayed the envy and malice of his heart. And no marvel:
c-crq pn31 vvn dt n1 cc n1 pp-f po31 n1. cc dx n1:
(16) sermon (DIV1)
186
Image 5
3799
for both charity and chastity are the worse for such gestures as are not in sobriety and simplicity.
for both charity and chastity Are the Worse for such gestures as Are not in sobriety and simplicity.
c-acp d n1 cc n1 vbr dt jc p-acp d n2 c-acp vbr xx p-acp n1 cc n1.
(16) sermon (DIV1)
186
Image 5
3800
Charity is broken as well by a proud or disdainfull looke, as by a railing & slanderous, or reprochfull speech. Charity is broken as well by a proud or disdainful look, as by a railing & slanderous, or reproachful speech.
n1 vbz vvn a-acp av p-acp dt j cc j n1, c-acp p-acp dt n-vvg cc j, cc j n1.
(16) sermon (DIV1)
186
Image 5
3801
As well by the nodding of the head, and fleering of the countenance, and winking of the eye,
As well by the nodding of the head, and fleering of the countenance, and winking of the eye,
p-acp av p-acp dt j-vvg pp-f dt n1, cc vvg pp-f dt n1, cc vvg pp-f dt n1,
(16) sermon (DIV1)
186
Image 5
3802
or putting out the tongue is charity broken, and wrath prouoked, as by the violence of the hand.
or putting out the tongue is charity broken, and wrath provoked, as by the violence of the hand.
cc vvg av dt n1 vbz n1 vvn, cc n1 vvn, c-acp p-acp dt n1 pp-f dt n1.
(16) sermon (DIV1)
186
Image 5
3803
As charity is broken, so also is chastity assaulted that way, euen by leud signes and wanton gestures of the body,
As charity is broken, so also is chastity assaulted that Way, even by lewd Signs and wanton gestures of the body,
p-acp n1 vbz vvn, av av vbz n1 vvn d n1, av p-acp j n2 cc j-jn n2 pp-f dt n1,
(16) sermon (DIV1)
186
Image 5
3804
as wel as by plaine motions, and enticements of speech:
as well as by plain motions, and enticements of speech:
c-acp av c-acp p-acp j n2, cc n2 pp-f n1:
(16) sermon (DIV1)
186
Image 5
3805
both modesty and impudency, loue and lust, will all appeare and shew themselues in the gestures and motions of the body,
both modesty and impudence, love and lust, will all appear and show themselves in the gestures and motions of the body,
d n1 cc n1, n1 cc n1, vmb d vvi cc vvi px32 p-acp dt n2 cc n2 pp-f dt n1,
(16) sermon (DIV1)
186
Image 5
3806
though the tongue sit still in silence, & say nothing, according to the saying of Salomō in another place of this booke:
though the tongue fit still in silence, & say nothing, according to the saying of Salomō in Another place of this book:
cs dt n1 vvb av p-acp n1, cc vvb pix, vvg p-acp dt n-vvg pp-f np1 p-acp j-jn n1 pp-f d n1:
(16) sermon (DIV1)
186
Image 5
3807
Wisedome shineth in the face of the prudent. Wisdom shines in the face of the prudent.
n1 vvz p-acp dt n1 pp-f dt j.
(16) sermon (DIV1)
186
Image 5
3808
Many are ashamed to speake what they thinke, but yet by signes and gestures they will shew what they desire:
Many Are ashamed to speak what they think, but yet by Signs and gestures they will show what they desire:
d vbr j pc-acp vvi r-crq pns32 vvb, cc-acp av p-acp n2 cc n2 pns32 vmb vvi r-crq pns32 vvb:
(16) sermon (DIV1)
186
Image 5
3809
If these should hold their peace (saith Christ) pointing to his disciples which praised him) the very stones would cry. If these should hold their peace (Says christ) pointing to his Disciples which praised him) the very stones would cry.
cs d vmd vvi po32 n1 (vvz np1) vvg p-acp po31 n2 r-crq vvd pno31) dt j n2 vmd vvi.
(16) sermon (DIV1)
186
Image 5
3810
So, if the toung be silent, the eyes, the fingers, and the feete will speake. Therfore euery member must be sanctified, & made a weapon of righteousnesse.
So, if the tongue be silent, the eyes, the fingers, and the feet will speak. Therefore every member must be sanctified, & made a weapon of righteousness.
av, cs dt n1 vbb j, dt n2, dt n2, cc dt n2 vmb vvi. av d n1 vmb vbi vvn, cc vvd dt n1 pp-f n1.
(16) sermon (DIV1)
186
Image 5
3811
This seuerity of the word of God is it that troubleth all the world: It is counted too great precisenesse to liue so strictly:
This severity of the word of God is it that Troubles all the world: It is counted too great preciseness to live so strictly:
d n1 pp-f dt n1 pp-f np1 vbz pn31 cst vvz d dt n1: pn31 vbz vvn av j n1 pc-acp vvi av av-j:
(16) sermon (DIV1)
187
Image 5
3812
We cannot looke awry now adayes (say some) but we shall be told of it in the Pulpit.
We cannot look awry now adays (say Some) but we shall be told of it in the Pulpit.
pns12 vmbx vvi av av av (vvb d) cc-acp pns12 vmb vbi vvn pp-f pn31 p-acp dt n1.
(16) sermon (DIV1)
187
Image 5
3813
Ah (sayth another) the world is come to a good passe indeed, we must now go to the schoole of good manners againe;
Ah (say Another) the world is come to a good pass indeed, we must now go to the school of good manners again;
uh (vvz j-jn) dt n1 vbz vvn p-acp dt j n1 av, pns12 vmb av vvb p-acp dt n1 pp-f j n2 av;
(16) sermon (DIV1)
187
Image 5
3814
we must learne of the Preacher how to go, and how to looke, and when to laugh, and when to be merry. we must Learn of the Preacher how to go, and how to look, and when to laugh, and when to be merry.
pns12 vmb vvi pp-f dt n1 c-crq pc-acp vvi, cc c-crq pc-acp vvi, cc c-crq pc-acp vvi, cc c-crq pc-acp vbi j.
(16) sermon (DIV1)
187
Image 5
3815
These and such like speeches are rife in the world, but it is onely amongst the men of Belial and Ishim auen, lawlesse and dissolute persons, vaine and foolish people, such as haue cast off Gods yoke from them:
These and such like Speeches Are rife in the world, but it is only among the men of Belial and Ishim aven, lawless and dissolute Persons, vain and foolish people, such as have cast off God's yoke from them:
np1 cc d j n2 vbr av-j p-acp dt n1, cc-acp pn31 vbz av-j p-acp dt n2 pp-f np1 cc np1 n1, j cc j n2, j cc j n1, d c-acp vhb vvn a-acp npg1 n1 p-acp pno32:
(16) sermon (DIV1)
187
Image 5
3816
and like them that sayd of Christ. We will not haue this man to raigne ouer vs:
and like them that said of christ. We will not have this man to Reign over us:
cc vvb pno32 cst vvd pp-f np1. pns12 vmb xx vhi d n1 pc-acp vvi p-acp pno12:
(16) sermon (DIV1)
187
Image 5
3817
come let vs breake their bands asunder, and cast their cords from vs:
come let us break their bans asunder, and cast their cords from us:
vvb vvb pno12 vvi po32 n2 av, cc vvd po32 n2 p-acp pno12:
(16) sermon (DIV1)
187
Image 5
3818
our tongues are our owne, we may speake what we list, who shall controule vs? and so are our eyes too,our tongues Are our own, we may speak what we list, who shall control us? and so Are our eyes too,
po12 n2 vbr po12 d, pns12 vmb vvi r-crq pns12 vvb, r-crq vmb n1 pno12? cc av vbr po12 n2 av,
(16) sermon (DIV1)
187
Image 5
3819
and our fingers too, and our feete too, we will looke, and go, and gesture it as we list,
and our fingers too, and our feet too, we will look, and go, and gesture it as we list,
cc po12 n2 av, cc po12 n2 av, pns12 vmb vvi, cc vvi, cc n1 pn31 p-acp po12 n1,
(16) sermon (DIV1)
187
Image 5
3820
and what hath any man to do with our gestures? These are right men of Belial indeed, whom the Lord (that sitteth in the heauens) doth laugh to scorne,
and what hath any man to do with our gestures? These Are right men of Belial indeed, whom the Lord (that Sitteth in the heavens) does laugh to scorn,
cc q-crq vhz d n1 pc-acp vdi p-acp po12 n2? d vbr j-jn n2 pp-f np1 av, ro-crq dt n1 (cst vvz p-acp dt n2) vdz vvi pc-acp vvi,
(16) sermon (DIV1)
187
Image 5
3821
and shall haue in great derision when destruction shall come suddenly vppon them in his wrath:
and shall have in great derision when destruction shall come suddenly upon them in his wrath:
cc vmb vhi p-acp j n1 c-crq n1 vmb vvi av-j p-acp pno32 p-acp po31 n1:
(16) sermon (DIV1)
187
Image 5
3822
yea he shall vexe them in his sore displeasure, and breake them in peeces like a potters vessell,
yea he shall vex them in his soar displeasure, and break them in Pieces like a potters vessel,
uh pns31 vmb vvi pno32 p-acp po31 j n1, cc vvi pno32 p-acp n2 av-j dt ng1 n1,
(16) sermon (DIV1)
187
Image 5
3823
if they be not wise vnto repentance in time, euen before his wrath be kindled, yea but a little.
if they be not wise unto Repentance in time, even before his wrath be kindled, yea but a little.
cs pns32 vbb xx j p-acp n1 p-acp n1, av p-acp po31 n1 vbi vvn, uh p-acp dt j.
(16) sermon (DIV1)
187
Image 5
3824
This precisenesse that the profane Belials of the world haue in so much contempt, is nothing else but that circumspect walking which is commended and commanded vnto vs by the Apostle from the Lord in Ephs. 6. Walke circumspectly saith he, like wise men :
This preciseness that the profane Belials of the world have in so much contempt, is nothing Else but that circumspect walking which is commended and commanded unto us by the Apostle from the Lord in Ephes 6. Walk circumspectly Says he, like wise men:
d n1 cst dt j n2 pp-f dt n1 vhb p-acp av d n1, vbz pix av cc-acp cst j n-vvg r-crq vbz vvn cc vvn p-acp pno12 p-acp dt n1 p-acp dt n1 p-acp np1 crd vvb av-j vvz pns31, av-j j n2:
(16) sermon (DIV1)
187
Image 5
3825
as if our life were a iourney to be walked, vpon a narrow bridge ouer a deepe water, ouer which there is no safe passage if a man go leaping,
as if our life were a journey to be walked, upon a narrow bridge over a deep water, over which there is no safe passage if a man go leaping,
c-acp cs po12 n1 vbdr dt n1 pc-acp vbi vvn, p-acp dt j n1 p-acp dt j-jn n1, p-acp r-crq a-acp vbz dx j n1 cs dt n1 vvb vvg,
(16) sermon (DIV1)
187
Image 5
3826
and skipping, and gazing about him, as those that wander and roue at scope in the wide fields:
and skipping, and gazing about him, as those that wander and rove At scope in the wide fields:
cc vvg, cc vvg p-acp pno31, c-acp d cst vvb cc vvi p-acp n1 p-acp dt j n2:
(16) sermon (DIV1)
187
Image 5
3827
but we must looke to our feete, and to euerie step that we set, or else we are quickly gone, but we must look to our feet, and to every step that we Set, or Else we Are quickly gone,
cc-acp pns12 vmb vvi p-acp po12 n2, cc p-acp d n1 cst pns12 vvb, cc av pns12 vbr av-j vvn,
(16) sermon (DIV1)
187
Image 5
3828
and being downe very hardly recouered againe, without Gods great mercy and grace. So much for the first point.
and being down very hardly recovered again, without God's great mercy and grace. So much for the First point.
cc vbg a-acp av av vvn av, p-acp npg1 j n1 cc n1. av av-d c-acp dt ord n1.
(16) sermon (DIV1)
187
Image 5
3829
Now the second thing that we haue to obserue, is the tyranny of sinne, hauing once gotten possession in the hart:
Now the second thing that we have to observe, is the tyranny of sin, having once got possession in the heart:
av dt ord n1 cst pns12 vhb pc-acp vvi, vbz dt n1 pp-f n1, vhg a-acp vvn n1 p-acp dt n1:
(16) sermon (DIV1)
188
Image 5
3830
If lewd things lodge in the heart, surely they will take vp all the outward parts of the body to serue at their pleasure,
If lewd things lodge in the heart, surely they will take up all the outward parts of the body to serve At their pleasure,
cs j n2 vvi p-acp dt n1, av-j pns32 vmb vvi a-acp d dt j n2 pp-f dt n1 pc-acp vvi p-acp po32 n1,
(16) sermon (DIV1)
188
Image 5
3831
and from one member to another will leudnesse fetch his continual walke. Therefore saith the blessed Apostle:
and from one member to Another will Lewdness fetch his continual walk. Therefore Says the blessed Apostle:
cc p-acp crd n1 p-acp j-jn n1 n1 vvi po31 j n1. av vvz dt j-vvn n1:
(16) sermon (DIV1)
188
Image 5
3832
Let not sinne raigne in your mortall bodies, to obey the lustes thereof, neither giue you your members as weapons of vnrighteousnesse and vncleannesse. Let not sin Reign in your Mortal bodies, to obey the lusts thereof, neither give you your members as weapons of unrighteousness and uncleanness.
vvb xx n1 vvi p-acp po22 j-jn n2, pc-acp vvi dt n2 av, dx vvb pn22 po22 n2 c-acp n2 pp-f n1-u cc n1.
(16) sermon (DIV1)
188
Image 5
3833
To shew, what a tyrant sinne is, who when he hath gotten hold in the heart of a wicked man, will domineere ouer his whole bodie,
To show, what a tyrant sin is, who when he hath got hold in the heart of a wicked man, will domineer over his Whole body,
pc-acp vvi, r-crq dt n1 n1 vbz, r-crq c-crq pns31 vhz vvn n1 p-acp dt n1 pp-f dt j n1, vmb vvi p-acp po31 j-jn n1,
(16) sermon (DIV1)
188
Image 5
3834
and euery member shall serue as a weapon to fight withall in the defence of sinne,
and every member shall serve as a weapon to fight withal in the defence of sin,
cc d n1 vmb vvi p-acp dt n1 pc-acp vvi av p-acp dt n1 pp-f n1,
(16) sermon (DIV1)
188
Image 5
3835
and to the offence of vertue.
and to the offence of virtue.
cc p-acp dt n1 pp-f n1.
(16) sermon (DIV1)
188
Image 5
3836
When a tyrant raigneth, no man that is vnder him is his owne man, no man can say what is his owne: When a tyrant Reigneth, no man that is under him is his own man, no man can say what is his own:
c-crq dt n1 vvz, dx n1 cst vbz p-acp pno31 vbz po31 d n1, dx n1 vmb vvi r-crq vbz po31 d:
(16) sermon (DIV1)
189
Image 5
3837
so where sinne raigneth (the most cruell, subtill and vnsatiable tyrant that euer was, is,
so where sin Reigneth (the most cruel, subtle and unsatiable tyrant that ever was, is,
av c-crq n1 vvz (dt av-ds j, j cc j-u n1 cst av vbds, vbz,
(16) sermon (DIV1)
189
Image 5
3838
or can be) euery member of the body, and euery cogitation and affection of the soule, is held in most miserable bondage and slauery nothing is free to serue the Lord,
or can be) every member of the body, and every cogitation and affection of the soul, is held in most miserable bondage and slavery nothing is free to serve the Lord,
cc vmb vbi) d n1 pp-f dt n1, cc d n1 cc n1 pp-f dt n1, vbz vvn p-acp av-ds j n1 cc n1 pix vbz j pc-acp vvi dt n1,
(16) sermon (DIV1)
189
Image 5
3839
but all are at Sathans becke, and ready to obey his suggestions.
but all Are At Satan's beck, and ready to obey his suggestions.
cc-acp d vbr p-acp npg1 n1, cc j pc-acp vvi po31 n2.
(16) sermon (DIV1)
189
Image 5
3840
This tyrant wil not be closed vp in the heart, but will looke out at the eyes as at a window, & will walke abroad:
This tyrant will not be closed up in the heart, but will look out At the eyes as At a window, & will walk abroad:
d n1 vmb xx vbi vvn a-acp p-acp dt n1, cc-acp vmb vvi av p-acp dt n2 a-acp p-acp dt n1, cc vmb vvi av:
(16) sermon (DIV1)
189
Image 5
3841
nay rather be caried abroad like a Pope vpon mens shoulders:
nay rather be carried abroad like a Pope upon men's shoulders:
uh-x av vbi vvn av av-j dt n1 p-acp ng2 n2:
(16) sermon (DIV1)
189
Image 5
3842
the hand must feele, and reach him that which he liketh, and giue what he will bestow,
the hand must feel, and reach him that which he liketh, and give what he will bestow,
dt n1 vmb vvi, cc vvi pno31 d r-crq pns31 vvz, cc vvb r-crq pns31 vmb vvi,
(16) sermon (DIV1)
189
Image 5
3843
and where he will bestow it, and strike whom he liketh not:
and where he will bestow it, and strike whom he liketh not:
cc c-crq pns31 vmb vvi pn31, cc vvb r-crq pns31 vvz xx:
(16) sermon (DIV1)
189
Image 5
3844
The eye must seeke out such pleasures as he delighteth in, and the tongue must call for them.
The eye must seek out such pleasures as he delights in, and the tongue must call for them.
dt n1 vmb vvi av d n2 c-acp pns31 vvz p-acp, cc dt n1 vmb vvi p-acp pno32.
(16) sermon (DIV1)
189
Image 5
3845
Yea, of such bewitching power is this tyrant sinne, that he poysoneth like the Crocodile with his very sight and countenance:
Yea, of such bewitching power is this tyrant sin, that he poisoneth like the Crocodile with his very sighed and countenance:
uh, pp-f d j-vvg n1 vbz d n1 n1, cst pns31 vvz av-j dt n1 p-acp po31 j n1 cc n1:
(16) sermon (DIV1)
189
Image 5
3846
he hath greater power ouer his seruants the members of the body:
he hath greater power over his Servants the members of the body:
pns31 vhz jc n1 p-acp po31 n2 dt n2 pp-f dt n1:
(16) sermon (DIV1)
189
Image 5
3847
nay his seruants the members, haue greater power ouer others, then the Centerion in the Gospell had ouer his souldiers:
nay his Servants the members, have greater power over Others, then the Centerion in the Gospel had over his Soldiers:
uh-x po31 n2 dt n2, vhb jc n1 p-acp n2-jn, cs dt n1 p-acp dt n1 vhd p-acp po31 n2:
(16) sermon (DIV1)
189
Image 5
3848
I say to one come, and he commeth, to another go and he goeth (saith the Centurion:) but this tyrant doth but looke vppon men, and they feare him: I say to one come, and he comes, to Another go and he Goes (Says the Centurion:) but this tyrant does but look upon men, and they Fear him:
pns11 vvb p-acp pi vvn, cc pns31 vvz, p-acp j-jn vvb cc pns31 vvz (vvz dt n1:) cc-acp d n1 vdz p-acp vvi p-acp n2, cc pns32 vvb pno31:
(16) sermon (DIV1)
189
Image 5
3849
he doth not fawne vpon men, and they affect him:
he does not fawn upon men, and they affect him:
pns31 vdz xx vvi p-acp n2, cc pns32 vvb pno31:
(16) sermon (DIV1)
189
Image 5
3850
he doth but make a signe with his eyes, and signifie with his going, and instruct by holding vp of his finger,
he does but make a Signen with his eyes, and signify with his going, and instruct by holding up of his finger,
pns31 vdz p-acp vvi dt n1 p-acp po31 n2, cc vvi p-acp po31 n-vvg, cc vvi p-acp vvg a-acp pp-f po31 n1,
(16) sermon (DIV1)
189
Image 5
3851
and it is inough to make men go and come at his pleasure.
and it is enough to make men go and come At his pleasure.
cc pn31 vbz av-d pc-acp vvi n2 vvi cc vvi p-acp po31 n1.
(16) sermon (DIV1)
189
Image 5
3852
And all his fawning & flattering, & terrifying of mē, is for nothing else in the world but to get in to a man, And all his fawning & flattering, & terrifying of men, is for nothing Else in the world but to get in to a man,
cc d po31 j-vvg cc vvg, cc vvg pp-f n2, vbz p-acp pix av p-acp dt n1 cc-acp pc-acp vvi p-acp p-acp dt n1,
(16) sermon (DIV1)
189
Image 5
3853
and to raigne ouer a man which he can easily do.
and to Reign over a man which he can Easily do.
cc pc-acp vvi p-acp dt n1 r-crq pns31 vmb av-j vdi.
(16) sermon (DIV1)
189
Image 5
3854
He can by little and little, yea with a little intreating (where Gods grace is not to make resistance) enter in at the eye,
He can by little and little, yea with a little entreating (where God's grace is not to make resistance) enter in At the eye,
pns31 vmb p-acp j cc j, uh p-acp dt j vvg (q-crq npg1 n1 vbz xx pc-acp vvi n1) vvb p-acp p-acp dt n1,
(16) sermon (DIV1)
189
Image 5
3855
or at the eare, or by touching the body, and tickling the senses, and so from thence into the heart,
or At the ear, or by touching the body, and tickling the Senses, and so from thence into the heart,
cc p-acp dt n1, cc p-acp vvg dt n1, cc vvg dt n2, cc av p-acp av p-acp dt n1,
(16) sermon (DIV1)
189
Image 5
3856
and there he sitteth like a commander, and a cruell tyrant, euen ouer al those members and affections, by which he was first let in,
and there he Sitteth like a commander, and a cruel tyrant, even over all those members and affections, by which he was First let in,
cc a-acp pns31 vvz av-j dt n1, cc dt j n1, av p-acp d d n2 cc n2, p-acp r-crq pns31 vbds ord vvn p-acp,
(16) sermon (DIV1)
189
Image 5
3857
and which first gaue him any entertainement. Adonijah begged onely Abishag the Shunamite to wife when Dauid had done with her:
and which First gave him any entertainment. Adonijah begged only Abishag the Shunamite to wife when David had done with her:
cc q-crq ord vvd pno31 d n1. np1 vvd av-j j dt n1 p-acp n1 c-crq np1 vhd vdn p-acp pno31:
(16) sermon (DIV1)
189
Image 5
3858
a small request in shew, but he had a further reach: his mind was to the kingdome, which wise Salomon perceiued well inough:
a small request in show, but he had a further reach: his mind was to the Kingdom, which wise Solomon perceived well enough:
dt j n1 p-acp n1, cc-acp pns31 vhd dt jc n1: png31 n1 vbds p-acp dt n1, r-crq j np1 vvd av av-d:
(16) sermon (DIV1)
189
Image 5
3859
So Sathan will request but a little dalliance with the fingers, and will but borrow they feete to carry him to such a place,
So Sathan will request but a little dalliance with the fingers, and will but borrow they feet to carry him to such a place,
av np1 vmb vvi p-acp dt j n1 p-acp dt n2, cc vmb p-acp vvi pns32 n2 pc-acp vvi pno31 p-acp d dt n1,
(16) sermon (DIV1)
189
Image 5
3860
& such a place to heare, or see a play, or the like vanity, and thy countenance to braue or beard such & such:
& such a place to hear, or see a play, or the like vanity, and thy countenance to brave or beard such & such:
cc d dt n1 pc-acp vvi, cc vvi dt n1, cc dt j n1, cc po21 n1 p-acp j cc vvi d cc d:
(16) sermon (DIV1)
189
Image 5
3861
or thy eye, to looke out at:
or thy eye, to look out At:
cc po21 n1, pc-acp vvi av p-acp:
(16) sermon (DIV1)
189
Image 5
3862
as theeues that will craue a standing in a mans shop to see some straunge sight,
as thieves that will crave a standing in a men shop to see Some strange sighed,
c-acp n2 cst vmb vvi dt vvg p-acp dt ng1 n1 pc-acp vvi d j n1,
(16) sermon (DIV1)
189
Image 5
3863
when they meane to rob and steale: a small request in shew.
when they mean to rob and steal: a small request in show.
c-crq pns32 vvb pc-acp vvi cc vvi: dt j n1 p-acp n1.
(16) sermon (DIV1)
189
Image 5
3864
But sinne is deceitfull, and Sathan is an old subtill serpent, trust him not, he hath a mind to a kingdome,
But sin is deceitful, and Sathan is an old subtle serpent, trust him not, he hath a mind to a Kingdom,
p-acp n1 vbz j, cc np1 vbz dt j j n1, vvb pno31 xx, pns31 vhz dt n1 p-acp dt n1,
(16) sermon (DIV1)
189
Image 5
3865
and that is, to rule like a hellish tyrant in thee & to get all the members of thy body,
and that is, to Rule like a hellish tyrant in thee & to get all the members of thy body,
cc d vbz, pc-acp vvi av-j dt j n1 p-acp pno21 cc p-acp vvi d dt n2 pp-f po21 n1,
(16) sermon (DIV1)
189
Image 5
3866
and all the affections of thy soule from out of Gods seruice into his slauery and subiection:
and all the affections of thy soul from out of God's service into his slavery and subjection:
cc d dt n2 pp-f po21 n1 p-acp av pp-f npg1 n1 p-acp po31 n1 cc n1:
(16) sermon (DIV1)
189
Image 5
3867
and this can none espie, but those that haue heauenly wisdome as Salomon had.
and this can none espy, but those that have heavenly Wisdom as Solomon had.
cc d vmb pix vvi, cc-acp d cst vhb j n1 p-acp np1 vhd.
(16) sermon (DIV1)
189
Image 5
3868
And therefore as Adonijah made his subtill request against his owne life, when wise Salomon had espied his treachery:
And Therefore as Adonijah made his subtle request against his own life, when wise Solomon had espied his treachery:
cc av c-acp np1 vvd po31 j n1 p-acp po31 d n1, c-crq j np1 vhd vvn po31 n1:
(16) sermon (DIV1)
189
Image 5
3869
so let all wise harted Christians (who by the light of this doctrine haue receiued any inckling of the subtill pollicy of sinne and Sathan, in entring:
so let all wise hearted Christians (who by the Light of this Doctrine have received any inkling of the subtle policy of sin and Sathan, in entering:
av vvb d j j-vvn np1 (r-crq p-acp dt n1 pp-f d n1 vhb vvn d n1 pp-f dt j n1 pp-f n1 cc np1, p-acp vvg:
(16) sermon (DIV1)
189
Image 5
3870
and of their tyranny being entred into the heart) desire of God by continuall and earnest prayer, that through the gracious assistance of his blessed Spirit (his feare keeping the passage) all these fawning & treacherous motions solicited in the vnsanctified gestures and behauiour of the body, may be made against their owne life, that is, that they may be so crushed and checked at the first, that neither eye,
and of their tyranny being entered into the heart) desire of God by continual and earnest prayer, that through the gracious assistance of his blessed Spirit (his Fear keeping the passage) all these fawning & treacherous motions solicited in the unsanctified gestures and behaviour of the body, may be made against their own life, that is, that they may be so crushed and checked At the First, that neither eye,
cc pp-f po32 n1 vbg vvn p-acp dt n1) n1 pp-f np1 p-acp j cc j n1, cst p-acp dt j n1 pp-f po31 j-vvn n1 (po31 n1 vvg dt n1) d d j-vvg cc j n2 vvn p-acp dt j n2 cc n1 pp-f dt n1, vmb vbi vvn p-acp po32 d n1, cst vbz, cst pns32 vmb vbi av vvn cc vvn p-acp dt ord, cst dx n1,
(16) sermon (DIV1)
189
Image 5
3871
nor eare, nor hand, nor foote, nor tongue, nor looke, may euer haue any list, or ioy to serue sinne, or Sathan, or the man of Belial any more.
nor ear, nor hand, nor foot, nor tongue, nor look, may ever have any list, or joy to serve sin, or Sathan, or the man of Belial any more.
ccx n1, ccx n1, ccx n1, ccx n1, ccx vvi, vmb av vhi d n1, cc vvb pc-acp vvi n1, cc np1, cc dt n1 pp-f np1 d dc.
(16) sermon (DIV1)
189
Image 5
3872
And so much briefly for the tyranny of sinne, which hath all the parts of the body at commandement.
And so much briefly for the tyranny of sin, which hath all the parts of the body At Commandment.
cc av av-d av-j p-acp dt n1 pp-f n1, r-crq vhz d dt n2 pp-f dt n1 p-acp n1.
(16) sermon (DIV1)
189
Image 5
3873
Now come we to the third point, and let vs see how the sinne of hypocrisie in particular, doth breake foorth and appeare in the very externall behauiour & gestures of the body at one time or another. Now come we to the third point, and let us see how the sin of hypocrisy in particular, does break forth and appear in the very external behaviour & gestures of the body At one time or Another.
av vvb pns12 p-acp dt ord n1, cc vvb pno12 vvi c-crq dt n1 pp-f n1 p-acp j, vdz vvi av cc vvi p-acp dt j j n1 cc n2 pp-f dt n1 p-acp crd n1 cc j-jn.
(16) sermon (DIV1)
190
Image 5
3874
Hypocrites are greatly deceiued, who thinke to do well inough, so long as they can keep their harts secret (for so they imagine:) but all sinne in generall, Hypocrites Are greatly deceived, who think to do well enough, so long as they can keep their hearts secret (for so they imagine:) but all sin in general,
n2 vbr av-j vvn, r-crq vvb pc-acp vdi av av-d, av av-j c-acp pns32 vmb vvi po32 n2 j-jn (c-acp av pns32 vvb:) cc-acp d n1 p-acp n1,
(16) sermon (DIV1)
190
Image 5
3875
and hypocrisie in speciall, is like poyson, and leauen.
and hypocrisy in special, is like poison, and leaven.
cc n1 p-acp j, vbz av-j n1, cc n1.
(16) sermon (DIV1)
190
Image 5
3876
Now if poyson be drunke into the bowels, it cannot be kept there frō his working,
Now if poison be drunk into the bowels, it cannot be kept there from his working,
av cs n1 vbb vvn p-acp dt n2, pn31 vmbx vbi vvn a-acp p-acp po31 n-vvg,
(16) sermon (DIV1)
190
Image 5
3877
but it wil breake forth and make the whole body to swell, & the very nailes of the fingers,
but it will break forth and make the Whole body to swell, & the very nails of the fingers,
cc-acp pn31 vmb vvi av cc vvi dt j-jn n1 pc-acp vvi, cc dt j n2 pp-f dt n2,
(16) sermon (DIV1)
190
Image 5
3878
& haire of the head, will tell that poyson is within.
& hair of the head, will tell that poison is within.
cc n1 pp-f dt n1, vmb vvi d n1 vbz a-acp.
(16) sermon (DIV1)
190
Image 5
3879
And leauen (though it be but a litle in quantity) being buried in a great lumpe of dough, will haue his operation, in such sort that euery part and crumbe of the whole lumpe shall taste of it, And leaven (though it be but a little in quantity) being buried in a great lump of dough, will have his operation, in such sort that every part and crumb of the Whole lump shall taste of it,
cc n1 (cs pn31 vbb p-acp dt j p-acp n1) vbg vvn p-acp dt j n1 pp-f n1, vmb vhi po31 n1, p-acp d n1 cst d n1 cc n1 pp-f dt j-jn n1 vmb vvi pp-f pn31,
(16) sermon (DIV1)
190
Image 5
3880
so that by the very taste of it, a man shall be able (that hath a sound taste) to say, surely here was leauen. And therefore saith Christ:
so that by the very taste of it, a man shall be able (that hath a found taste) to say, surely Here was leaven. And Therefore Says christ:
av cst p-acp dt j n1 pp-f pn31, dt n1 vmb vbi j (cst vhz dt j n1) pc-acp vvi, av-j av vbds n1. cc av vvz np1:
(16) sermon (DIV1)
190
Image 5
3881
Take heed and beware of the leuen of the Pharisees, which is hypocrisie: as if he should say: Take heed and beware of the Leven of the Pharisees, which is hypocrisy: as if he should say:
vvb n1 cc vvi pp-f dt crd pp-f dt np2, r-crq vbz n1: c-acp cs pns31 vmd vvi:
(16) sermon (DIV1)
190
Image 5
3882
take heed of hypocrisie, for it is like leuen, it will not only sower, and make vnsauory all your actions before God,
take heed of hypocrisy, for it is like Leven, it will not only sour, and make unsavoury all your actions before God,
vvb n1 pp-f n1, c-acp pn31 vbz av-j zz, pn31 vmb xx av-j j, cc vvi j d po22 n2 p-acp np1,
(16) sermon (DIV1)
190
Image 5
3883
but it will breake forth, & by the very taste of your deeds it will be perceiued of men.
but it will break forth, & by the very taste of your Deeds it will be perceived of men.
cc-acp pn31 vmb vvi av, cc p-acp dt j n1 pp-f po22 n2 pn31 vmb vbi vvn pp-f n2.
(16) sermon (DIV1)
190
Image 5
3884
Yea this poyson will appeare in your faces and gestures: for all will be distempered and out of order.
Yea this poison will appear in your faces and gestures: for all will be distempered and out of order.
uh d n1 vmb vvi p-acp po22 n2 cc n2: c-acp d vmb vbi vvn cc av pp-f n1.
(16) sermon (DIV1)
190
Image 5
3885
It may be that Belial may with his cunning deceiue some:
It may be that Belial may with his cunning deceive Some:
pn31 vmb vbi d np1 vmb p-acp po31 n-jn vvi d:
(16) sermon (DIV1)
190
Image 5
3886
but the seruants of God, which haue the spirit of discretiō cannot so easily be deceiued.
but the Servants of God, which have the Spirit of discretion cannot so Easily be deceived.
cc-acp dt n2 pp-f np1, r-crq vhb dt n1 pp-f n1 vmbx av av-j vbi vvn.
(16) sermon (DIV1)
190
Image 5
3887
Ahijah knew Ieroboams wife before he saw her, though she came in disguised apparel: that could he do because he was a Prophet: Ahijah knew Ieroboams wife before he saw her, though she Come in disguised apparel: that could he do Because he was a Prophet:
np1 vvd vvz n1 c-acp pns31 vvd pno31, cs pns31 vvd p-acp j-vvn n1: d vmd pns31 vdi c-acp pns31 vbds dt n1:
(16) sermon (DIV1)
190
Image 5
3888
now though we be not such Prophets as he was, yet (folowing the directiō of Gods word) we may easily discerne an hypocrite if we cōuerse lōg with him, & marke him wel.
now though we be not such prophets as he was, yet (following the direction of God's word) we may Easily discern an hypocrite if we converse long with him, & mark him well.
av cs pns12 vbb xx d n2 c-acp pns31 vbds, av (vvg dt n1 pp-f npg1 n1) pns12 vmb av-j vvi dt n1 cs pns12 vvb av-j p-acp pno31, cc vvb pno31 av.
(16) sermon (DIV1)
190
Image 5
3889
By one letter missed in the pronuntiation of one word, the Ephraimites were knowne frō the Gileadites:
By one Letter missed in the pronunciation of one word, the Ephraimites were known from the Gileadites:
p-acp crd n1 vvn p-acp dt n1 pp-f crd n1, dt n2 vbdr vvn p-acp dt n2:
(16) sermon (DIV1)
190
Image 5
3890
so many times, by one word in a sentence, or by one sentence in a sermon,
so many times, by one word in a sentence, or by one sentence in a sermon,
av d n2, p-acp crd n1 p-acp dt n1, cc p-acp crd n1 p-acp dt n1,
(16) sermon (DIV1)
190
Image 5
3891
or in a booke, or by the very style and phrase, a man may easily discerne the humour and disposition of a man:
or in a book, or by the very style and phrase, a man may Easily discern the humour and disposition of a man:
cc p-acp dt n1, cc p-acp dt j n1 cc n1, dt n1 vmb av-j vvi dt n1 cc n1 pp-f dt n1:
(16) sermon (DIV1)
190
Image 5
3892
& by such a little matter it will be no hard matter to coniecture whether he hath borrowed any popish tooles & patternes to forge his worke by,
& by such a little matter it will be no hard matter to conjecture whither he hath borrowed any popish tools & patterns to forge his work by,
cc p-acp d dt j n1 pn31 vmb vbi dx j n1 pc-acp vvi cs pns31 vhz vvn d j n2 cc n2 pc-acp vvi po31 n1 p-acp,
(16) sermon (DIV1)
190
Image 5
3893
& so whether he be inclined to popery or no.
& so whither he be inclined to popery or no.
cc av cs pns31 vbb vvn p-acp n1 cc uh-dx.
(16) sermon (DIV1)
190
Image 5
3894
When Peter was familiar both with Iewes & Gētiles, & soothed vp both sides in their contrary opinions, Paul thought him not sound.
When Peter was familiar both with Iewes & Gētiles, & soothed up both sides in their contrary opinions, Paul Thought him not found.
c-crq np1 vbds j-jn d p-acp np2 cc np1, cc vvd a-acp d n2 p-acp po32 j-jn n2, np1 vvd pno31 xx j.
(16) sermon (DIV1)
190
Image 5
3895
So likewise, whē we see men professing the Gospel, to be alike familiar both with Papists & Protestants,
So likewise, when we see men professing the Gospel, to be alike familiar both with Papists & Protestants,
av av, c-crq pns12 vvb n2 vvg dt n1, pc-acp vbi av j-jn d p-acp njp2 cc n2,
(16) sermon (DIV1)
190
Image 5
3896
& giue the right hand of fellowship as soone to the one as to the other,
& give the right hand of fellowship as soon to the one as to the other,
cc vvi dt j-jn n1 pp-f n1 c-acp av p-acp dt crd p-acp p-acp dt n-jn,
(16) sermon (DIV1)
190
Image 5
3897
& to cōmend the Church of the one to be no lesse the family of Christ then the Church of the other, we may iustly suspect that they are not so sound as they should be.
& to commend the Church of the one to be no less the family of christ then the Church of the other, we may justly suspect that they Are not so found as they should be.
cc pc-acp vvi dt n1 pp-f dt crd pc-acp vbi dx av-dc dt n1 pp-f np1 av dt n1 pp-f dt n-jn, pns12 vmb av-j vvi cst pns32 vbr xx av j c-acp pns32 vmd vbi.
(16) sermon (DIV1)
190
Image 5
3898
Oh their halting & iugling, wil easily be espied if men be awake. Let Felix pretend what he wil: O their halting & juggling, will Easily be espied if men be awake. Let Felix pretend what he will:
uh po32 n-vvg cc n-vvg, vmb av-j vbi vvn cs n2 vbb j. vvb np1 vvb r-crq pns31 vmb:
(16) sermon (DIV1)
190
Image 5
3899
yet by his often sending for Paul, & by his oftē cōmuning with him, with so many sleeuelesse messages sent to him, it will easily be perceiued that he looketh for a bribe.
yet by his often sending for Paul, & by his often communing with him, with so many sleeveless messages sent to him, it will Easily be perceived that he looks for a bribe.
av p-acp po31 av vvg p-acp np1, cc p-acp po31 av vvg p-acp pno31, p-acp av d j n2 vvn p-acp pno31, pn31 vmb av-j vbi vvn cst pns31 vvz p-acp dt n1.
(16) sermon (DIV1)
190
Image 5
3900
Let the close harlot prate neuer so much of religiō, yet by her impudent behauior it will appeare what she is, & what she desireth.
Let the close harlot prate never so much of Religion, yet by her impudent behaviour it will appear what she is, & what she Desires.
vvb dt j n1 vvi av-x av d pp-f n1, av p-acp po31 j n1 pn31 vmb vvi r-crq pns31 vbz, cc r-crq pns31 vvz.
(16) sermon (DIV1)
190
Image 5
3901
Let Absalō pretēd what he list, vows made at Hebron, &c. yet by the greatnes & gallantnes of his traine it wil be no hard matter to gesse wherabout he goeth,
Let Absalō pretend what he list, vows made At Hebron, etc. yet by the greatness & gallantness of his train it will be no hard matter to guess whereabout he Goes,
vvb np1 vvb r-crq pns31 vvd, n2 vvn p-acp np1, av av p-acp dt n1 cc n1 pp-f po31 n1 pn31 vmb vbi dx j n1 pc-acp vvi c-crq pns31 vvz,
(16) sermon (DIV1)
190
Image 5
3902
& that his vow was to play the traitor, ex pede Herculē, ex vngue leonē:
& that his Voelli was to play the traitor, ex pede Herculen, ex vngue leonē:
cc cst po31 n1 vbds pc-acp vvi dt n1, fw-la fw-la n1, fw-la fw-la fw-la:
(16) sermon (DIV1)
190
Image 5
3903
Hercules was known by his footsteps, the lion is known by his paw, though he shew nothing else:Hercules was known by his footsteps, the Lion is known by his paw, though he show nothing Else:
np1 vbds vvn p-acp po31 n2, dt n1 vbz vvn p-acp po31 n1, cs pns31 vvb pix av:
(16) sermon (DIV1)
190
Image 5
3904
the wolse by his howling, though he be clothed in a sheeps skin:
the wolse by his howling, though he be clothed in a Sheep skin:
dt j p-acp po31 n-vvg, cs pns31 vbb vvn p-acp dt ng1 n1:
(16) sermon (DIV1)
190
Image 5
3905
& the asse (howsoeuer he be disguised) by his braying, & by the length of his eares wil be known to be but an asse.
& the Ass (howsoever he be disguised) by his braying, & by the length of his ears will be known to be but an Ass.
cc dt n1 (c-acp pns31 vbb vvn) p-acp po31 j-vvg, cc p-acp dt n1 pp-f po31 n2 vmb vbi vvn pc-acp vbi p-acp dt n1.
(16) sermon (DIV1)
190
Image 5
3906
So in Popery the nūber of duckings, crossings, eleuatiōs, kneelings, stādings, turnings, & windings, do shew, that Balaam & popish Balamites, are but hipocrites, to build so many altars, So in Popery the number of duckings, crossings, elevations, kneelings, standings, turnings, & windings, do show, that balaam & popish Balamites, Are but Hypocrites, to built so many Altars,
av p-acp n1 dt n1 pp-f n2, n2-vvg, n2, n2-vvg, n2-vvg, n2-vvg, cc n2-vvg, vdb vvi, cst np1 cc j n1, vbr cc-acp n2, pc-acp vvi av d n2,
(16) sermon (DIV1)
190
Image 5
3907
& to offer vpon thē as they do, as though they knew not without al those ceremonies what they shold do;
& to offer upon them as they do, as though they knew not without all those ceremonies what they should do;
cc pc-acp vvi p-acp pno32 c-acp pns32 vdb, c-acp cs pns32 vvd xx p-acp d d n2 r-crq pns32 vmd vdi;
(16) sermon (DIV1)
190
Image 5
3908
& only to blind the eies of the foolish king of Moab & his people.
& only to blind the eyes of the foolish King of Moab & his people.
cc av-j pc-acp vvi dt n2 pp-f dt j n1 pp-f np1 cc po31 n1.
(16) sermon (DIV1)
190
Image 5
3909
But Balaam hath not in all points so much wit as his asse which beareth him: But balaam hath not in all points so much wit as his Ass which bears him:
p-acp np1 vhz xx p-acp d n2 av d n1 c-acp po31 n1 r-crq vvz pno31:
(16) sermon (DIV1)
190
Image 5
3910
the mouth doth not alwaies bewray the hart, yet it is true prouerbially that Christ saith in Mat. 12. Out of the abūdance of the hart the mouth speaketh.
the Mouth does not always bewray the heart, yet it is true proverbially that christ Says in Mathew 12. Out of the abundance of the heart the Mouth speaks.
dt n1 vdz xx av vvi dt n1, av pn31 vbz j av-j cst np1 vvz p-acp np1 crd av pp-f dt n1 pp-f dt n1 dt n1 vvz.
(16) sermon (DIV1)
190
Image 5
3911
And there are other signes also to know a mā of Belial by (we see) as well as by his mouth:
And there Are other Signs also to know a man of Belial by (we see) as well as by his Mouth:
cc pc-acp vbr j-jn n2 av pc-acp vvi dt n1 pp-f np1 p-acp (pns12 vvb) c-acp av c-acp p-acp po31 n1:
(16) sermon (DIV1)
190
Image 5
3912
his hypocrisy wil break out into gestures: whē he hath so many irōs in the fire he cannot plie them all well.
his hypocrisy will break out into gestures: when he hath so many irons in the fire he cannot ply them all well.
po31 n1 vmb vvi av p-acp n2: c-crq pns31 vhz av d n2 p-acp dt n1 pns31 vmbx vvi pno32 d av.
(16) sermon (DIV1)
190
Image 5
3913
A fault surely it is in Christians, not to marke those things which God hath set down for marks of a wicked mā, & therfore they are deceiued.
A fault surely it is in Christians, not to mark those things which God hath Set down for marks of a wicked man, & Therefore they Are deceived.
dt n1 av-j pn31 vbz p-acp np1, xx pc-acp vvi d n2 r-crq np1 vhz vvn a-acp p-acp n2 pp-f dt j n1, cc av pns32 vbr vvn.
(16) sermon (DIV1)
190
Image 5
3914
Iacob gathered by Labans countenāce, that his hart was not towards him.Iacob gathered by Labans countenance, that his heart was not towards him.
np1 vvn p-acp npg1 n1, cst po31 n1 vbds xx p-acp pno31.
(16) sermon (DIV1)
190
Image 5
3915
Iehoram gathered by Iehues marching, that he came not peaceably, & Salomon taketh the winking with the eye for a note of a man that worketh or soweth sorrow and trouble.Jehoram gathered by Jehus marching, that he Come not peaceably, & Solomon Takes the winking with the eye for a note of a man that works or Soweth sorrow and trouble.
np1 vvn p-acp np1 vvg, cst pns31 vvd xx av-j, cc np1 vvz dt n-vvg p-acp dt n1 p-acp dt n1 pp-f dt n1 cst vvz cc vvz n1 cc n1.
(16) sermon (DIV1)
190
Image 5
3916
But as we haue al these marks here together, so we shall do wel to take them all together,
But as we have all these marks Here together, so we shall do well to take them all together,
cc-acp c-acp pns12 vhb d d n2 av av, av pns12 vmb vdi av pc-acp vvi pno32 d av,
(16) sermon (DIV1)
190
Image 5
3917
and not to iudge of any man by one of them alone, and then we shall be sure not to be deceiued:
and not to judge of any man by one of them alone, and then we shall be sure not to be deceived:
cc xx pc-acp vvi pp-f d n1 p-acp crd pp-f pno32 av-j, cc av pns12 vmb vbi j xx pc-acp vbi vvn:
(16) sermon (DIV1)
190
Image 5
3918
for a man may be by nature hasty, and soone displeased, & yet not a man of Belial :
for a man may be by nature hasty, and soon displeased, & yet not a man of Belial:
c-acp dt n1 vmb vbi p-acp n1 j, cc av vvn, cc av xx dt n1 pp-f np1:
(16) sermon (DIV1)
190
Image 5
3919
another may be earnest in contending for some point that he imagineth to be truth, & yet no mā of Belial :
Another may be earnest in contending for Some point that he imagineth to be truth, & yet no man of Belial:
n-jn vmb vbi j p-acp vvg p-acp d n1 cst pns31 vvz pc-acp vbi n1, cc av dx n1 pp-f np1:
(16) sermon (DIV1)
190
Image 5
3920
another may somtime against his will, through humane frailty imagine euill of a thing that was well intended,
Another may sometime against his will, through humane frailty imagine evil of a thing that was well intended,
n-jn vmb av p-acp po31 n1, p-acp j n1 vvi j-jn pp-f dt n1 cst vbds av vvn,
(16) sermon (DIV1)
190
Image 5
3921
& yet not man of Belial :
& yet not man of Belial:
cc av xx n1 pp-f np1:
(16) sermon (DIV1)
190
Image 5
3922
another may be a meanes vnawares of some strife & contention, whē perhaps he intended the cōtrary,
Another may be a means unawares of Some strife & contention, when perhaps he intended the contrary,
n-jn vmb vbi dt n2 av-j pp-f d n1 cc n1, c-crq av pns31 vvd dt n-jn,
(16) sermon (DIV1)
190
Image 5
3923
& yet no man of Belial :
& yet no man of Belial:
cc av dx n1 pp-f np1:
(16) sermon (DIV1)
190
Image 5
3924
and another may haue a naturall imperfection & weaknesse, of winking with the eye, or looking downward or another way in talke,
and Another may have a natural imperfection & weakness, of winking with the eye, or looking downward or Another Way in talk,
cc j-jn vmb vhi dt j n1 cc n1, pp-f vvg p-acp dt n1, cc vvg av-j cc j-jn n1 p-acp n1,
(16) sermon (DIV1)
190
Image 5
3925
& yet no mā of Belial : another may be merily & pleasantly conceited, & yet no Ish-auen, no vaine man.
& yet no man of Belial: Another may be merrily & pleasantly conceited, & yet no Ish-aven, no vain man.
cc av dx n1 pp-f np1: n-jn vmb vbi av-j cc av-j vvn, cc av dx j, dx j n1.
(16) sermon (DIV1)
190
Image 5
3926
And lastly another may be somwhat stiffe in his opinions, & hard to perswade, & yet no man of Belial. But this is for certaine:
And lastly Another may be somewhat stiff in his opinions, & hard to persuade, & yet no man of Belial. But this is for certain:
cc ord j-jn vmb vbi av j p-acp po31 n2, cc av-j pc-acp vvi, cc av dx n1 pp-f np1. p-acp d vbz p-acp j:
(16) sermon (DIV1)
190
Image 5
3927
he that is lawlesse, & incorrigible, wilful, obstinate, & inflexible, he whose wil must stand for a law, against al reason and force of argument, he is a man of Belial :
he that is lawless, & incorrigible, wilful, obstinate, & inflexible, he whose will must stand for a law, against all reason and force of argument, he is a man of Belial:
pns31 cst vbz j, cc j, j, j, cc j, pns31 rg-crq n1 vmb vvi p-acp dt n1, p-acp d n1 cc n1 pp-f n1, pns31 vbz dt n1 pp-f np1:
(16) sermon (DIV1)
190
Image 5
3928
he that delighteth in dūghil & filthy vain sports, & spēds his time vnprofitably, as one that hūteth after the wind, & pursueth the smoke:
he that delights in dunghill & filthy vain sports, & spends his time unprofitably, as one that hunts After the wind, & pursueth the smoke:
pns31 cst vvz p-acp n1 cc j j n2, cc vvz po31 n1 av-j, c-acp pi cst vvz p-acp dt n1, cc vvz dt n1:
(16) sermon (DIV1)
190
Image 5
3929
he that walketh with a froward mouth, & hath no care to vse his toung to the praise of God, & benefit of his neighbour:
he that walks with a froward Mouth, & hath no care to use his tongue to the praise of God, & benefit of his neighbour:
pns31 cst vvz p-acp dt j n1, cc vhz dx n1 pc-acp vvi po31 n1 p-acp dt n1 pp-f np1, cc n1 pp-f po31 n1:
(16) sermon (DIV1)
190
Image 5
3930
he that counterfeith signes of that which is not in him, & which he desireth not to be in him:
he that counterfeith Signs of that which is not in him, & which he Desires not to be in him:
pns31 cst vvz n2 pp-f d r-crq vbz xx p-acp pno31, cc r-crq pns31 vvz xx pc-acp vbi p-acp pno31:
(16) sermon (DIV1)
190
Image 5
3931
& he that is cunning to couer a leud heart with counterfeit gestures, & in like manner to practise & teach leud things:
& he that is cunning to cover a lewd heart with counterfeit gestures, & in like manner to practise & teach lewd things:
cc pns31 cst vbz j-jn p-acp vvi dt j n1 p-acp j-jn n2, cc p-acp j n1 pc-acp vvi cc vvi j n2:
(16) sermon (DIV1)
190
Image 5
3932
& he that imagineth euill cōtinually, & knowes not how to giue a good interpretatiō of any thing,
& he that imagineth evil continually, & knows not how to give a good Interpretation of any thing,
cc pns31 cst vvz j-jn av-j, cc vvz xx c-crq pc-acp vvi dt j n1 pp-f d n1,
(16) sermon (DIV1)
190
Image 5
3933
& withal delighteth in stirring vp of strife:
& withal delights in stirring up of strife:
cc av vvz p-acp vvg a-acp pp-f n1:
(16) sermon (DIV1)
190
Image 5
3934
he (I say) that is thus broken out, hath assuredly Gods markes vpon him,
he (I say) that is thus broken out, hath assuredly God's marks upon him,
pns31 (pns11 vvb) cst vbz av vvn av, vhz av-vvn ng1 n2 p-acp pno31,
(16) sermon (DIV1)
190
Image 5
3935
& may be knowne therby, to be a man of a leud hart, a man of Belial, & Ish-auen, a vaine man, whose destructiō approcheth with speed,
& may be known thereby, to be a man of a lewd heart, a man of Belial, & Ish-aven, a vain man, whose destruction Approaches with speed,
cc vmb vbi vvn av, pc-acp vbi dt n1 pp-f dt j n1, dt n1 pp-f np1, cc j, dt j n1, rg-crq n1 vvz p-acp n1,
(16) sermon (DIV1)
190
Image 5
3936
& suddēly shall fall vpon him without recouery.
& suddenly shall fallen upon him without recovery.
cc av-j vmb vvi p-acp pno31 p-acp n1.
(16) sermon (DIV1)
190
Image 5
3937
And so much for the nature of hypocrisie, and how it may be discouered in the gestures of the body.
And so much for the nature of hypocrisy, and how it may be discovered in the gestures of the body.
cc av av-d c-acp dt n1 pp-f n1, cc c-crq pn31 vmb vbi vvn p-acp dt n2 pp-f dt n1.
(16) sermon (DIV1)
190
Image 5
3938
Now in the fourth place we are to consider a litle of the cunning of the mā of Belial, which is so great that he can practise sin, Now in the fourth place we Are to Consider a little of the cunning of the man of Belial, which is so great that he can practise since,
av p-acp dt ord n1 pns12 vbr pc-acp vvi dt j pp-f dt n-jn pp-f dt n1 pp-f np1, r-crq vbz av j cst pns31 vmb vvi n1,
(16) sermon (DIV1)
191
Image 5
3939
& declare his mind by signes & gestures:
& declare his mind by Signs & gestures:
cc vvi po31 n1 p-acp n2 cc n2:
(16) sermon (DIV1)
191
Image 5
3940
for sometime they are ashamed, or afraid to speake what they thinke, or to craue what they desire.
for sometime they Are ashamed, or afraid to speak what they think, or to crave what they desire.
c-acp av pns32 vbr j, cc j pc-acp vvi r-crq pns32 vvb, cc pc-acp vvi r-crq pns32 vvb.
(16) sermon (DIV1)
191
Image 5
3941
But whē they make signes with the eye, they signifie with their feet, and instruct with their fingers, that is, they shew their mind by signes, very painfull they are,
But when they make Signs with the eye, they signify with their feet, and instruct with their fingers, that is, they show their mind by Signs, very painful they Are,
p-acp c-crq pns32 vvb n2 p-acp dt n1, pns32 vvb p-acp po32 n2, cc vvi p-acp po32 n2, cst vbz, pns32 vvb po32 n1 p-acp n2, av j pns32 vbr,
(16) sermon (DIV1)
191
Image 5
3942
but it is to their owne destructiō: & very busie to set forward Sathans businesse, but to their owne shame & confusiō.
but it is to their own destruction: & very busy to Set forward Satan's business, but to their own shame & confusion.
cc-acp pn31 vbz p-acp po32 d n1: cc av j pc-acp vvi av-j npg1 n1, cc-acp p-acp po32 d n1 cc n1.
(16) sermon (DIV1)
191
Image 5
3943
Very wise they are in their generations, subtill as serpents, & crafty as foxes. Very wise they Are in their generations, subtle as Serpents, & crafty as foxes.
av j pns32 vbr p-acp po32 n2, j c-acp n2, cc j c-acp n2.
(16) sermon (DIV1)
191
Image 5
3944
This may teach vs to be as wise as they, to hinder sin by as many meanes as they do further it by.
This may teach us to be as wise as they, to hinder since by as many means as they do further it by.
d vmb vvi pno12 pc-acp vbi a-acp j c-acp pns32, pc-acp vvi n1 p-acp p-acp d n2 c-acp pns32 vdb av-jc pn31 p-acp.
(16) sermon (DIV1)
191
Image 5
3945
Whē Rabsakeh came to raile, & did raile vpon the God of Israel, & to blaspheme the name of the Lord the most high, what did the seruants of king Hezekiah ? did they reproue him by words? No,
When Rabsakeh Come to rail, & did rail upon the God of Israel, & to Blaspheme the name of the Lord the most high, what did the Servants of King Hezekiah? did they reprove him by words? No,
c-crq vvb vvd pc-acp vvi, cc vdd vvi p-acp dt n1 pp-f np1, cc pc-acp vvi dt n1 pp-f dt n1 dt av-ds j, r-crq vdd dt n2 pp-f n1 np1? vdd pns32 vvi pno31 p-acp n2? uh-dx,
(16) sermon (DIV1)
191
Image 5
3946
least they should cause him to blaspheme more:
lest they should cause him to Blaspheme more:
cs pns32 vmd vvi pno31 pc-acp vvi av-dc:
(16) sermon (DIV1)
191
Image 5
3947
and because such a dog (or diuell rather) was not to be spoken vnto, by signes & gestures they shewed their dislike & hatred of his blasphemies, in tokē of griefe they rent their clothes. Esa. 36.21. & 37.1.
and Because such a dog (or Devil rather) was not to be spoken unto, by Signs & gestures they showed their dislike & hatred of his Blasphemies, in token of grief they rend their clothes. Isaiah 36.21. & 37.1.
cc c-acp d dt n1 (cc n1 av) vbds xx pc-acp vbi vvn p-acp, p-acp n2 cc n2 pns32 vvd po32 n1 cc n1 pp-f po31 n2, p-acp n1 pp-f n1 pns32 vvb po32 n2. np1 crd. cc crd.
(16) sermon (DIV1)
191
Image 5
3948
If men shold now a daies vse to rent their clothes whē they heare Gods truth reuiled & his holy name blasphemed, what ragged congregations should we haue in euery place? I suppose that few or none shold come to the Temple with a whole garment vpon his backe.
If men should now a days use to rend their clothes when they hear God's truth reviled & his holy name blasphemed, what ragged congregations should we have in every place? I suppose that few or none should come to the Temple with a Whole garment upon his back.
cs n2 vmd av dt n2 vvb pc-acp vvi po32 n2 c-crq pns32 vvb npg1 n1 vvd cc po31 j n1 vvn, r-crq j n2 vmd pns12 vhb p-acp d n1? pns11 vvb cst d cc pix vmd vvi p-acp dt n1 p-acp dt j-jn n1 p-acp po31 n1.
(16) sermon (DIV1)
191
Image 5
3949
But if the blasphemers flesh might be (by a law established) rent & torne aswel as mens garmēts were, I suppose it were a good way to make their nūber lesser:
But if the blasphemers Flesh might be (by a law established) rend & torn aswell as men's garments were, I suppose it were a good Way to make their number lesser:
p-acp cs dt n2 n1 vmd vbi (p-acp dt n1 vvn) vvd cc vvn p-acp p-acp ng2 n2 vbdr, pns11 vvb pn31 vbdr dt j n1 pc-acp vvi po32 n1 jc:
(16) sermon (DIV1)
191
Image 5
3950
& surely I thinke that by that ceremony of renting garments, was shewed that the blasphemer was worthy to go naked,
& surely I think that by that ceremony of renting garments, was showed that the blasphemer was worthy to go naked,
cc av-j pns11 vvb cst p-acp d n1 pp-f vvg n2, vbds vvn cst dt n1 vbds j pc-acp vvi j,
(16) sermon (DIV1)
191
Image 5
3951
or to haue his flesh rent & torne in peeces, or both.
or to have his Flesh rend & torn in Pieces, or both.
cc pc-acp vhi po31 n1 vvn cc vvn p-acp n2, cc d.
(16) sermon (DIV1)
191
Image 5
3952
When Ionathan would instruct Dauid his friend, of Sauls wrath against him, he did it by signes, giuē him in the shooting of certaine arrowes,
When Ionathan would instruct David his friend, of Saul's wrath against him, he did it by Signs, given him in the shooting of certain arrows,
c-crq np1 vmd vvi np1 po31 n1, pp-f np1 n1 p-acp pno31, pns31 vdd pn31 p-acp n2, vvn pno31 p-acp dt n-vvg pp-f j n2,
(16) sermon (DIV1)
191
Image 5
3953
& the order of taking them vp againe.
& the order of taking them up again.
cc dt n1 pp-f vvg pno32 a-acp av.
(16) sermon (DIV1)
191
Image 5
3954
When our Sauiour Christ would shew how litle he regarded the tēptations of those which accused vnto him a woman taken in adultery,
When our Saviour christ would show how little he regarded the temptations of those which accused unto him a woman taken in adultery,
c-crq po12 n1 np1 vmd vvi c-crq av-j pns31 vvd dt n2 pp-f d r-crq vvd p-acp pno31 dt n1 vvn p-acp n1,
(16) sermon (DIV1)
191
Image 5
3955
& how vnworthy they were to be answered, he turned another way, & wrote or scribled (as we say) on the groūd,
& how unworthy they were to be answered, he turned Another Way, & wrote or scribbled (as we say) on the ground,
cc c-crq j pns32 vbdr pc-acp vbi vvn, pns31 vvd j-jn n1, cc vvd cc j-vvn (c-acp pns12 vvb) p-acp dt n1,
(16) sermon (DIV1)
191
Image 5
3956
as one not minding what they said.
as one not minding what they said.
c-acp crd xx vvg r-crq pns32 vvd.
(16) sermon (DIV1)
191
Image 5
3957
So might we also reproue foolish and vaine people, aswell by our gestures as by plaine speeches,
So might we also reprove foolish and vain people, aswell by our gestures as by plain Speeches,
av vmd pns12 av vvi j cc j n1, av p-acp po12 n2 a-acp p-acp j n2,
(16) sermon (DIV1)
191
Image 5
3958
if we were but halfe so wise for God as the wicked are for the diuell:
if we were but half so wise for God as the wicked Are for the Devil:
cs pns12 vbdr cc-acp n-jn av j p-acp np1 p-acp dt j vbr p-acp dt n1:
(16) sermon (DIV1)
191
Image 5
3959
for they if they like not the truth, or the man that deliuereth it, they will shew their dislike by whispering,
for they if they like not the truth, or the man that Delivereth it, they will show their dislike by whispering,
c-acp pns32 cs pns32 vvb xx dt n1, cc dt n1 cst vvz pn31, pns32 vmb vvi po32 n1 p-acp vvg,
(16) sermon (DIV1)
191
Image 5
3960
or fleering, or turning their backes, & giuing deafe eare, as we see at Sermons, where somtime you shall haue a Church-papist,
or fleering, or turning their backs, & giving deaf ear, as we see At Sermons, where sometime you shall have a Church-papist,
cc j-vvg, cc vvg po32 n2, cc vvg j n1, c-acp pns12 vvb p-acp n2, c-crq av pn22 vmb vhi dt j,
(16) sermon (DIV1)
191
Image 5
3961
or a Libertine Protestant, or one that hath an itch in his eares, and is somtime curious to please, who whē they heare a man,
or a Libertine Protestant, or one that hath an itch in his ears, and is sometime curious to please, who when they hear a man,
cc dt n1 n1, cc pi cst vhz dt n1 p-acp po31 n2, cc vbz av j pc-acp vvi, r-crq c-crq pns32 vvb dt n1,
(16) sermon (DIV1)
191
Image 5
3962
or a matter which they like not, they will not speake, for that they know is dangerous,
or a matter which they like not, they will not speak, for that they know is dangerous,
cc dt n1 r-crq pns32 vvb xx, pns32 vmb xx vvi, c-acp cst pns32 vvb vbz j,
(16) sermon (DIV1)
191
Image 5
3963
but they wil either fall to whispering with their next fellowes, or to laughing, or to frowning & outfacing the Preacher,
but they will either fallen to whispering with their next Fellows, or to laughing, or to frowning & outfacing the Preacher,
cc-acp pns32 vmb av-d vvi p-acp vvg p-acp po32 ord n2, cc p-acp vvg, cc p-acp vvg cc vvg dt n1,
(16) sermon (DIV1)
191
Image 5
3964
or fall asleepe, or reade vpon a booke, or go out of the Church:
or fallen asleep, or read upon a book, or go out of the Church:
cc vvi j, cc vvi p-acp dt n1, cc vvb av pp-f dt n1:
(16) sermon (DIV1)
191
Image 5
3965
but such is our simplicity, that if one way be taken from vs, we haue not another.
but such is our simplicity, that if one Way be taken from us, we have not Another.
cc-acp d vbz po12 n1, cst cs crd n1 vbb vvn p-acp pno12, pns12 vhb xx j-jn.
(16) sermon (DIV1)
191
Image 5
3966
The forcible working that is in outward signes & gestures of the body, with the setting or changing of the countenance, we may somewhat perceiue,
The forcible working that is in outward Signs & gestures of the body, with the setting or changing of the countenance, we may somewhat perceive,
dt j n-vvg cst vbz p-acp j n2 cc n2 pp-f dt n1, p-acp dt n-vvg cc vvg pp-f dt n1, pns12 vmb av vvi,
(16) sermon (DIV1)
191
Image 5
3967
if we consider, how the mouing of laughter doth not a litle embolden fooles, iesters,
if we Consider, how the moving of laughter does not a little embolden Fools, jesters,
cs pns12 vvb, c-crq dt n-vvg pp-f n1 vdz xx dt j vvi n2, n2,
(16) sermon (DIV1)
191
Image 5
3968
& mery cōceited companions, still to feed that parties humor with iests & odde cōceits whom he hath moued ther withall:
& merry conceited Sodales, still to feed that parties humour with jests & odd conceits whom he hath moved there withal:
cc j j-vvn n2, av pc-acp vvi cst ng1 n1 p-acp n2 cc j n2 r-crq pns31 vhz vvn a-acp av:
(16) sermon (DIV1)
191
Image 5
3969
& it is their glory whē they haue done, to tell how they made the Queene to laugh,
& it is their glory when they have done, to tell how they made the Queen to laugh,
cc pn31 vbz po32 n1 c-crq pns32 vhb vdn, pc-acp vvi c-crq pns32 vvd dt n1 pc-acp vvi,
(16) sermon (DIV1)
191
Image 5
3970
or the Councell to laugh, or the graue Iudges, or such a great man, or such a one to laugh,
or the Council to laugh, or the graven Judges, or such a great man, or such a one to laugh,
cc dt n1 pc-acp vvi, cc dt j n2, cc d dt j n1, cc d dt pi pc-acp vvi,
(16) sermon (DIV1)
191
Image 5
3971
or any one whō they would delight:
or any one whom they would delight:
cc d crd ro-crq pns32 vmd vvi:
(16) sermon (DIV1)
191
Image 5
3972
& on the contrary there is no such cut or disgrace to the forenamed iesters, &c. as whē they perceiue no change or alteration of mens countenances at their fooleries:
& on the contrary there is no such Cut or disgrace to the forenamed jesters, etc. as when they perceive no change or alteration of men's countenances At their fooleries:
cc p-acp dt j-jn pc-acp vbz dx d vvi cc vvi p-acp dt j-vvn n2, av c-acp c-crq pns32 vvb dx n1 cc n1 pp-f ng2 n2 p-acp po32 n2:
(16) sermon (DIV1)
191
Image 5
3973
yea then are they quite done, as if a dampe had put out their light.
yea then Are they quite done, as if a damp had put out their Light.
uh av vbr pns32 av vdn, c-acp cs dt n-jn vhd vvn av po32 n1.
(16) sermon (DIV1)
191
Image 5
3974
And so much briefly may suffice for the cunning and wisedom of the wicked, working their feates by signes, with the vse that we may make thereof.
And so much briefly may suffice for the cunning and Wisdom of the wicked, working their feats by Signs, with the use that we may make thereof.
cc av av-d av-j vmb vvi p-acp dt j-jn cc n1 pp-f dt j, vvg po32 n2 p-acp n2, p-acp dt n1 cst pns12 vmb vvi av.
(16) sermon (DIV1)
191
Image 5
3975
Now last of all in a word let vs but obserue the aptnesse of our nature to learne that which is euil. Now last of all in a word let us but observe the aptness of our nature to Learn that which is evil.
av ord pp-f d p-acp dt n1 vvb pno12 p-acp vvi dt n1 pp-f po12 n1 pc-acp vvi d r-crq vbz j-jn.
(16) sermon (DIV1)
192
Image 5
3976
A word to a wise man (they say) is inough, but a winke (we see here) to a wicked man, is inough:
A word to a wise man (they say) is enough, but a wink (we see Here) to a wicked man, is enough:
dt n1 p-acp dt j n1 (pns32 vvb) vbz d, cc-acp dt vvi (pns12 vvb av) p-acp dt j n1, vbz av-d:
(16) sermon (DIV1)
192
Image 5
3977
for all our wisdom (naturally) is in sin. When we are children, we no sooner heare an oath, but we learne to sweare:
for all our Wisdom (naturally) is in since. When we Are children, we no sooner hear an oath, but we Learn to swear:
c-acp d po12 n1 (av-j) vbz p-acp n1. c-crq pns12 vbr n2, po12 av-dx av-c vvi dt n1, cc-acp pns12 vvb pc-acp vvi:
(16) sermon (DIV1)
192
Image 5
3978
we no sooner heare a lye, but we beleeue it: we no sooner heare a foolish tale, but it is our own.
we no sooner hear a lie, but we believe it: we no sooner hear a foolish tale, but it is our own.
pns12 av-dx av-c vvi dt n1, cc-acp pns12 vvb pn31: pns12 av-dx av-c vvi dt j n1, cc-acp pn31 vbz po12 d.
(16) sermon (DIV1)
192
Image 5
3979
Yea in any euill custome, or practise, a winke, or a signe with the finger is inough:
Yea in any evil custom, or practise, a wink, or a Signen with the finger is enough:
uh p-acp d j-jn n1, cc vvi, dt vvi, cc dt n1 p-acp dt n1 vbz av-d:
(16) sermon (DIV1)
192
Image 5
3980
so wel doth our nature and such things agree together.
so well does our nature and such things agree together.
av av vdz po12 n1 cc d n2 vvb av.
(16) sermon (DIV1)
192
Image 5
3981
But when the word of God is taught neuer so plainly, & the principles of true religiō proued neuer so soundly & strongly, by all the demonstrations in the world, we cannot learne, not beleeue, nor beare any thing away in comparison.
But when the word of God is taught never so plainly, & the principles of true Religion proved never so soundly & strongly, by all the demonstrations in the world, we cannot Learn, not believe, nor bear any thing away in comparison.
p-acp c-crq dt n1 pp-f np1 vbz vvn av av av-j, cc dt n2 pp-f j n1 vvd av av av-j cc av-j, p-acp d dt n2 p-acp dt n1, pns12 vmbx vvi, xx vvi, ccx vvb d n1 av p-acp n1.
(16) sermon (DIV1)
192
Image 5
3982
And this towardnes & pronnesse vnto euill & error, hath set vp the kingdom of Sathan & Antichrist in his throne:
And this towardness & proneness unto evil & error, hath Set up the Kingdom of Sathan & Antichrist in his throne:
cc d n1 cc n1 p-acp j-jn cc n1, vhz vvn a-acp dt n1 pp-f np1 cc np1 p-acp po31 n1:
(16) sermon (DIV1)
192
Image 5
3983
how many wold rise at midnight to go heare an idolatrous & blasphemous Masse, that wil not stir out of their dores in the day time to a fruitfull & comfortable Sermon? When Patriarches & Prophets came, mē had no list to heare thē,
how many would rise At midnight to go hear an idolatrous & blasphemous Mass, that will not stir out of their doors in the day time to a fruitful & comfortable Sermon? When Patriarchs & prophets Come, men had no list to hear them,
c-crq d vmd vvi p-acp n1 pc-acp vvi vvi dt j cc j n1, cst vmb xx vvi av pp-f po32 n2 p-acp dt n1 n1 p-acp dt j cc j n1? c-crq n2 cc n2 vvd, n2 vhd dx n1 pc-acp vvi pno32,
(16) sermon (DIV1)
192
Image 5
3984
nor to folow thē, because they brought spirituall things which are not sauoured of flesh & bloud:
nor to follow them, Because they brought spiritual things which Are not savoured of Flesh & blood:
ccx pc-acp vvi pno32, c-acp pns32 vvd j n2 r-crq vbr xx vvn pp-f n1 cc n1:
(16) sermon (DIV1)
192
Image 5
3985
but whē Anti-christ came, with a number of masking & mumming Masse Priests, in all glorious shew to the eye, with piping & singing, with belly cheare, with their Robinhoods,
but when Antichrist Come, with a number of masking & mumming Mass Priests, in all glorious show to the eye, with piping & singing, with belly cheer, with their Robinhoods,
cc-acp c-crq np1 vvd, p-acp dt n1 pp-f vvg cc j-vvg n1 n2, p-acp d j n1 p-acp dt n1, p-acp vvg cc vvg, p-acp n1 n1, p-acp po32 n2,
(16) sermon (DIV1)
192
Image 5
3986
& morrice dances, & all their relegiō like a stage play, ful of carnal delights,
& morrice dances, & all their Religion like a stage play, full of carnal delights,
cc n1 vvz, cc d po32 n1 av-j dt n1 n1, j pp-f j n2,
(16) sermon (DIV1)
192
Image 5
3987
& bewitching vanities, thē mē wold run, & heare, & follow, & thinke nothing too much,
& bewitching vanities, them men would run, & hear, & follow, & think nothing too much,
cc j-vvg n2, pno32 n2 vmd vvi, cc vvi, cc vvi, cc vvb pix av av-d,
(16) sermon (DIV1)
192
Image 5
3988
or too deare to vphold that filthy Sinagogue (or sinke rather) withal.
or too deer to uphold that filthy Synagogue (or sink rather) withal.
cc av j-jn pc-acp vvi d j n1 (cc vvi av) av.
(16) sermon (DIV1)
192
Image 5
3989
Therfore whē mē were so apt to learne lyes, & so dull & vntoward to learne the truth, God gaue thē ouer to beleeue lies. Therefore when men were so apt to Learn lies, & so dull & untoward to Learn the truth, God gave them over to believe lies.
av c-crq n2 vbdr av j pc-acp vvi n2, cc av j cc j-u pc-acp vvi dt n1, np1 vvd pno32 a-acp pc-acp vvi n2.
(16) sermon (DIV1)
192
Image 5
3990
Oh how many could then learne many lessons & praiers in Latin, whē they vnderstood not one word that they said,
O how many could then Learn many Lessons & Prayers in Latin, when they understood not one word that they said,
uh q-crq d vmd av vvi d n2 cc n2 p-acp jp, c-crq pns32 vvd xx crd n1 cst pns32 vvd,
(16) sermon (DIV1)
192
Image 5
3991
but might haue called for a curse aswell as for a blessing, & might say Amen to a praier made to the diuel aswel as made to God for ought they knew, which now can learne nothing for their soules health in English? Well, let vs take heede that we continue not stil so vntoward to serue God,
but might have called for a curse aswell as for a blessing, & might say Amen to a prayer made to the Devil aswell as made to God for ought they knew, which now can Learn nothing for their Souls health in English? Well, let us take heed that we continue not still so untoward to serve God,
cc-acp vmd vhi vvn p-acp dt n1 av c-acp p-acp dt n1, cc vmd vvi uh-n p-acp dt n1 vvd p-acp dt n1 p-acp a-acp vvn p-acp np1 c-acp vmd pns32 vvd, r-crq av vmb vvi pix p-acp po32 ng1 n1 p-acp np1? uh-av, vvb pno12 vvi n1 cst pns12 vvb xx av av j pc-acp vvi np1,
(16) sermon (DIV1)
192
Image 5
3992
& to learne his most glorious will, least God giue vs ouer againe in his iust iudgemēt to walke in ignorance, & to beleeue lies.
& to Learn his most glorious will, lest God give us over again in his just judgement to walk in ignorance, & to believe lies.
cc pc-acp vvi po31 av-ds j n1, cs np1 vvb pno12 p-acp av p-acp po31 j n1 pc-acp vvi p-acp n1, cc pc-acp vvi n2.
(16) sermon (DIV1)
192
Image 5
3993
Popery groweth apace in many places, & Papists are very bold:
Popery grows apace in many places, & Papists Are very bold:
n1 vvz av p-acp d n2, cc njp2 vbr av j:
(16) sermon (DIV1)
192
Image 5
3994
doubtlesse they see (it is to be feared) too much inclinatiō, & aptnes both in som teachers,
doubtless they see (it is to be feared) too much inclination, & aptness both in Some Teachers,
av-j pns32 vvb (pn31 vbz pc-acp vbi vvn) av d n1, cc n1 av-d p-acp d n2,
(16) sermon (DIV1)
192
Image 5
3995
& much of the people to receiue their Popish trash again, & that is the matter.
& much of the people to receive their Popish trash again, & that is the matter.
cc d pp-f dt n1 pc-acp vvi po32 j n1 av, cc d vbz dt n1.
(16) sermon (DIV1)
192
Image 5
3996
Popish pictures shew thēselues in euery shop, & street almost, & many think there is great deuotiō stirred vp by the sight of thē:
Popish pictures show themselves in every shop, & street almost, & many think there is great devotion stirred up by the sighed of them:
j n2 vvb px32 p-acp d n1, cc n1 av, cc d vvb pc-acp vbz j n1 vvd a-acp p-acp dt n1 pp-f pno32:
(16) sermon (DIV1)
192
Image 5
3997
yea they hope of a mery world towards.
yea they hope of a merry world towards.
uh pns32 vvb pp-f dt j n1 p-acp.
(16) sermon (DIV1)
192
Image 5
3998
And doubtlesse the Papists cannot brew so fast, but (as they hope) others will be as ready to drinke.
And doubtless the Papists cannot brew so fast, but (as they hope) Others will be as ready to drink.
cc av-j dt njp2 vmbx vvi av av-j, cc-acp (c-acp pns32 vvb) n2-jn vmb vbi a-acp j pc-acp vvi.
(16) sermon (DIV1)
192
Image 5
3999
Well, the Lord in mercy looke vpon vs & our Christian gouernors, that we may be more & more forward & apt to the embracing,
Well, the Lord in mercy look upon us & our Christian Governors, that we may be more & more forward & apt to the embracing,
uh-av, dt n1 p-acp n1 vvi p-acp pno12 cc po12 np1 n2, cst pns12 vmb vbi av-dc cc av-dc j cc j p-acp dt vvg,
(16) sermon (DIV1)
192
Image 5
4000
& setting forth of his holy truth & Gospell to our liues end. Amen. Now let vs pray.
& setting forth of his holy truth & Gospel to our lives end. Amen. Now let us pray.
cc vvg av pp-f po31 j n1 cc n1 p-acp po12 ng1 n1. uh-n. av vvb pno12 vvi.
(16) sermon (DIV1)
192
Image 5
4001
THE V. SERMON. PROV. 6.14. Leud things are in his heart.
THE V. SERMON. CURAE. 6.14. Lewd things Are in his heart.
dt np1 n1. np1. crd. j n2 vbr p-acp po31 n1.
(17) sermon (DIV1)
192
Image 5
4002
WE haue heard before, how vaine and lawlesse the man of Belial is, how froward and peeuish,
WE have herd before, how vain and lawless the man of Belial is, how froward and peevish,
pns12 vhb vvn a-acp, c-crq j cc j dt n1 pp-f np1 vbz, c-crq j cc j,
(17) sermon (DIV1)
194
Image 5
4003
how counterfeit & cunning in his outward behauiour:
how counterfeit & cunning in his outward behaviour:
c-crq j-jn cc j-jn p-acp po31 j n1:
(17) sermon (DIV1)
194
Image 5
4004
now we are come to the cause of all, and to the digging vp of that which is the fountaine of all his distemperature and disorder,
now we Are come to the cause of all, and to the digging up of that which is the fountain of all his distemperature and disorder,
av pns12 vbr vvn p-acp dt n1 pp-f d, cc p-acp dt vvg a-acp pp-f d r-crq vbz dt n1 pp-f d po31 n1 cc n1,
(17) sermon (DIV1)
194
Image 5
4005
and that doth the holy Ghost here shew vs, when he saith: Leud things are in his heart :
and that does the holy Ghost Here show us, when he Says: Lewd things Are in his heart:
cc d vdz dt j n1 av vvb pno12, c-crq pns31 vvz: j n2 vbr p-acp po31 n1:
(17) sermon (DIV1)
194
Image 5
4006
as if he should say, it is no maruell though his behauiour be so bad and barbarous,
as if he should say, it is no marvel though his behaviour be so bad and barbarous,
c-acp cs pns31 vmd vvi, pn31 vbz dx n1 cs po31 n1 vbb av j cc j,
(17) sermon (DIV1)
194
Image 5
4007
so vile and full of leud actions, when his heart, which is the fountaine of all his actions, is full of leude things.
so vile and full of lewd actions, when his heart, which is the fountain of all his actions, is full of leude things.
av j cc j pp-f j n2, c-crq po31 n1, r-crq vbz dt n1 pp-f d po31 n2, vbz j pp-f j n2.
(17) sermon (DIV1)
194
Image 5
4008
Then first, here let vs consider what is meant by the hart. And next, what profitable doctrines may be gathered from this sentence:
Then First, Here let us Consider what is meant by the heart. And next, what profitable doctrines may be gathered from this sentence:
av ord, av vvb pno12 vvi r-crq vbz vvn p-acp dt n1. cc ord, r-crq j n2 vmb vbi vvn p-acp d n1:
(17) sermon (DIV1)
194
Image 5
4009
and the coherence thereof with the rest of the wicked mans description.
and the coherence thereof with the rest of the wicked men description.
cc dt n1 av p-acp dt n1 pp-f dt j ng1 n1.
(17) sermon (DIV1)
194
Image 5
4010
By hart in this place he meaneth not the fleshly and materiall heart, which is the good creature of God: By heart in this place he means not the fleshly and material heart, which is the good creature of God:
p-acp n1 p-acp d n1 pns31 vvz xx dt j cc j-jn n1, r-crq vbz dt j n1 pp-f np1:
(17) sermon (DIV1)
194
Image 5
4011
but the corrupted, and depraued qualities of the heart.
but the corrupted, and depraved qualities of the heart.
cc-acp dt j-vvn, cc j-vvn n2 pp-f dt n1.
(17) sermon (DIV1)
194
Image 5
4012
For the heart is put sometime for the whole inward man, as in 1. Pet. 3.4. Let the hid man of the heart be meeke and quiet :
For the heart is put sometime for the Whole inward man, as in 1. Pet. 3.4. Let the hid man of the heart be meek and quiet:
p-acp dt n1 vbz vvn av p-acp dt j-jn j n1, c-acp p-acp crd np1 crd. vvb dt j-vvn n1 pp-f dt n1 vbb j cc j-jn:
(17) sermon (DIV1)
194
Image 5
4013
sometime for the thoughts and affections, for the will and vnderstanding: as in 1. King. 3.9. Giue me an vnderstanding heart :
sometime for the thoughts and affections, for the will and understanding: as in 1. King. 3.9. Give me an understanding heart:
av p-acp dt n2 cc n2, p-acp dt n1 cc n1: c-acp p-acp crd n1. crd. vvb pno11 dt n1 n1:
(17) sermon (DIV1)
194
Image 5
4014
the prayer of Salomon. That is, giue vnderstanding vnto my hart, mind, or soule: for hee had a hart before.
the prayer of Solomon. That is, give understanding unto my heart, mind, or soul: for he had a heart before.
dt n1 pp-f np1. cst vbz, vvb n1 p-acp po11 n1, n1, cc n1: c-acp pns31 vhd dt n1 a-acp.
(17) sermon (DIV1)
194
Image 5
4015
So that in the heart is vnderstanding, but in the wicked it is leud vnderstanding, because he vnderstandeth leude and vile things best. And in Gen. 6.5. it is said, The imaginations of the thoughts of mans heart were euill continually :
So that in the heart is understanding, but in the wicked it is lewd understanding, Because he understandeth leude and vile things best. And in Gen. 6.5. it is said, The Imaginations of the thoughts of men heart were evil continually:
av cst p-acp dt n1 vbz vvg, cc-acp p-acp dt j pn31 vbz j n1, c-acp pns31 vvz j cc j n2 av-js. cc p-acp np1 crd. pn31 vbz vvn, dt n2 pp-f dt n2 pp-f ng1 n1 vbdr av-jn av-j:
(17) sermon (DIV1)
194
Image 5
4016
to shew, that thoughts and imaginations lodge in the heart: but in the man of Belial they are leude and wicked.
to show, that thoughts and Imaginations lodge in the heart: but in the man of Belial they Are leude and wicked.
pc-acp vvi, cst n2 cc n2 vvb p-acp dt n1: cc-acp p-acp dt n1 pp-f np1 pns32 vbr j cc j.
(17) sermon (DIV1)
194
Image 5
4017
In the 23. of the Prou. 26. the Lord saith: My sonne, giue me thy heart:
In the 23. of the Prou. 26. the Lord Says: My son, give me thy heart:
p-acp dt crd pp-f dt np1 crd dt n1 vvz: po11 n1, vvb pno11 po21 n1:
(17) sermon (DIV1)
194
Image 5
4018
that is, the affections of thy heart:
that is, the affections of thy heart:
cst vbz, dt n2 pp-f po21 n1:
(17) sermon (DIV1)
194
Image 5
4019
as thy desire, thy loue, thy ioy, thy feare, thy trust, thy zeale, thy delight, thy sorrow,
as thy desire, thy love, thy joy, thy Fear, thy trust, thy zeal, thy delight, thy sorrow,
c-acp po21 n1, po21 n1, po21 n1, po21 n1, po21 n1, po21 n1, po21 n1, po21 n1,
(17) sermon (DIV1)
194
Image 5
4020
as if he shold say, if thou desirest any thing desire me: if thou louest any thing loue me:
as if he should say, if thou Desirest any thing desire me: if thou love any thing love me:
c-acp cs pns31 vmd vvi, cs pns21 vv2 d n1 vvb pno11: cs pns21 vvb d n1 vvb pno11:
(17) sermon (DIV1)
194
Image 5
4021
if thou ioyest in any thing ioy in me: if thou fearest any thing feare me:
if thou Joyest in any thing joy in me: if thou Fearest any thing Fear me:
cs pns21 vv2 p-acp d n1 n1 p-acp pno11: cs pns21 vv2 d n1 vvb pno11:
(17) sermon (DIV1)
194
Image 5
4022
if thou trustest any trust me: if thou be zealous for any thing be zealous for me:
if thou trustest any trust me: if thou be zealous for any thing be zealous for me:
cs pns21 vv2 d n1 pno11: cs pns21 vbb j p-acp d n1 vbi j p-acp pno11:
(17) sermon (DIV1)
194
Image 5
4023
if thou sorrowest for any thing be sorrowfull that thou canst not do thy dutie to me as thou oughtest:
if thou sorrowest for any thing be sorrowful that thou Canst not do thy duty to me as thou Ought:
cs pns21 vv2 p-acp d n1 vbi j cst pns21 vm2 xx vdi po21 n1 p-acp pno11 c-acp pns21 vmd2:
(17) sermon (DIV1)
194
Image 5
4024
and these things I leaue not to thy choise, but see thou do them indeed. Now all these affections are in the wicked man of Belial, but they are leud, and not for the Lord.
and these things I leave not to thy choice, but see thou do them indeed. Now all these affections Are in the wicked man of Belial, but they Are lewd, and not for the Lord.
cc d n2 pns11 vvb xx p-acp po21 n1, cc-acp vvb pns21 vdi pno32 av. av d d n2 vbr p-acp dt j n1 pp-f np1, p-acp pns32 vbr j, cc xx p-acp dt n1.
(17) sermon (DIV1)
194
Image 5
4025
In the fourth of the Hebrewes 12. the word of God is called a deuider of the thoughts and intents of the heart :
In the fourth of the Hebrews 12. the word of God is called a divider of the thoughts and intents of the heart:
p-acp dt ord pp-f dt njpg2 crd dt n1 pp-f np1 vbz vvn dt n1 pp-f dt n2 cc n2 pp-f dt n1:
(17) sermon (DIV1)
194
Image 5
4026
so that in the heart lye thoughts and intents:
so that in the heart lie thoughts and intents:
av cst p-acp dt n1 vvb n2 cc n2:
(17) sermon (DIV1)
194
Image 5
4027
that is, purposes, conclusions, and determinations, but in the wicked they are all leud and naught.
that is, Purposes, conclusions, and determinations, but in the wicked they Are all lewd and nought.
d vbz, n2, n2, cc n2, cc-acp p-acp dt j pns32 vbr d j cc pix.
(17) sermon (DIV1)
194
Image 5
4028
So that the meaning of these words ( Leud things are in his heart ) is, that the man of Belial vnderstandeth leud things, he thinketh and studieth leud things, he purposeth and intendeth leud things, he desireth and affecteth leud things:
So that the meaning of these words (Lewd things Are in his heart) is, that the man of Belial understandeth lewd things, he Thinketh and studieth lewd things, he Purposes and intends lewd things, he Desires and affects lewd things:
av cst dt n1 pp-f d n2 (j n2 vbr p-acp po31 n1) vbz, cst dt n1 pp-f np1 vvz j n2, pns31 vvz cc vvz j n2, pns31 vvz cc vvz j n2, pns31 vvz cc vvz j n2:
(17) sermon (DIV1)
194
Image 5
4029
yea he deuiseth and contriueth nothing else but leud things.
yea he devises and Contriveth nothing Else but lewd things.
uh pns31 vvz cc vvz pix av cc-acp j n2.
(17) sermon (DIV1)
194
Image 5
4030
This anatomizing and discouering of Belials hart in this sort, with the rest of his behauiour, in other parts of his bodie, teacheth vs many excellent pointes of doctrine for our instruction. 1. That the man of Belial is no better within then without. 2. That whatsoeuer a man is without,
This anatomizing and discovering of Belials heart in this sort, with the rest of his behaviour, in other parts of his body, Teaches us many excellent points of Doctrine for our instruction. 1. That the man of Belial is no better within then without. 2. That whatsoever a man is without,
np1 vvg cc vvg pp-f n2 n1 p-acp d n1, p-acp dt n1 pp-f po31 n1, p-acp j-jn n2 pp-f po31 n1, vvz pno12 d j n2 pp-f n1 p-acp po12 n1. crd cst dt n1 pp-f np1 vbz av-dx av-jc p-acp av p-acp. crd d r-crq dt n1 vbz p-acp,
(17) sermon (DIV1)
194
Image 5
4031
yet God doth iudge of him by that which is in his heart. 3. That the cause of all outward disorder is in the heart. 4. That a man cannot be a good man vntill the hart be reformed. 5. That the word of God is of that nature, that it discouereth the hidden things in the heart. 6. That the same word of God which sheweth vs the corruptions of our hearts, doth also shew vs to reforme the heart. Of the first:
yet God does judge of him by that which is in his heart. 3. That the cause of all outward disorder is in the heart. 4. That a man cannot be a good man until the heart be reformed. 5. That the word of God is of that nature, that it Discovereth the hidden things in the heart. 6. That the same word of God which shows us the corruptions of our hearts, does also show us to reform the heart. Of the First:
av np1 vdz vvi pp-f pno31 p-acp d r-crq vbz p-acp po31 n1. crd cst dt n1 pp-f d j n1 vbz p-acp dt n1. crd cst dt n1 vmbx vbi dt j n1 p-acp dt n1 vbb vvn. crd cst dt n1 pp-f np1 vbz pp-f d n1, cst pn31 vvz dt j-vvn n2 p-acp dt n1. crd cst dt d n1 pp-f np1 r-crq vvz pno12 dt n2 pp-f po12 n2, vdz av vvi pno12 pc-acp vvi dt n1. pp-f dt ord:
(17) sermon (DIV1)
194
Image 5
4032
That a wicked and prophane man, such as Salomon here speaketh of, is no better within then he is without, but rather worse:
That a wicked and profane man, such as Solomon Here speaks of, is no better within then he is without, but rather Worse:
cst dt j cc j n1, d c-acp np1 av vvz pp-f, vbz dx jc p-acp av pns31 vbz p-acp, cc-acp av-c av-jc:
(17) sermon (DIV1)
195
Image 5
4033
is euident both by this, and diuers other places of holy Scripture.
is evident both by this, and diverse other places of holy Scripture.
vbz j av-d p-acp d, cc j j-jn n2 pp-f j n1.
(17) sermon (DIV1)
195
Image 5
4034
Here he saith, that as he is froward in his speeches, and dissolute in his outward behauiour,
Here he Says, that as he is froward in his Speeches, and dissolute in his outward behaviour,
av pns31 vvz, cst c-acp pns31 vbz j p-acp po31 n2, cc j p-acp po31 j n1,
(17) sermon (DIV1)
195
Image 5
4035
so his heart is leud and wicked. So that if the hart be naught all is naught:
so his heart is lewd and wicked. So that if the heart be nought all is nought:
av po31 n1 vbz j cc j. av cst cs dt n1 vbb pix d vbz pix:
(17) sermon (DIV1)
195
Image 5
4036
If there be any goodnes in his heart, it must be either in his vnderstanding, or his will, or his affections: If there be any Goodness in his heart, it must be either in his understanding, or his will, or his affections:
cs pc-acp vbb d n1 p-acp po31 n1, pn31 vmb vbi av-d p-acp po31 n1, cc po31 n1, cc po31 n2:
(17) sermon (DIV1)
195
Image 5
4037
but the subiect of all these is leudnes, therfore within there is no better then without, but rather worse.
but the Subject of all these is leudnes, Therefore within there is no better then without, but rather Worse.
cc-acp dt n-jn pp-f d d vbz n1, av p-acp pc-acp vbz dx jc cs a-acp, cc-acp av-c av-jc.
(17) sermon (DIV1)
195
Image 5
4038
In the 6. of Gen. verse 5. it is said: That mans wickednesse is great, and his heart is also euill continually.
In the 6. of Gen. verse 5. it is said: That men wickedness is great, and his heart is also evil continually.
p-acp dt crd pp-f np1 n1 crd pn31 vbz vvn: cst ng1 n1 vbz j, cc po31 n1 vbz av j-jn av-j.
(17) sermon (DIV1)
195
Image 5
4039
The Psalmist saith, The foole (meaning a wicked man) hath said in his heart there is no God:
The Psalmist Says, The fool (meaning a wicked man) hath said in his heart there is no God:
dt n1 vvz, dt n1 (vvg dt j n1) vhz vvn p-acp po31 n1 a-acp vbz dx n1:
(17) sermon (DIV1)
195
Image 5
4040
his waies are corrupt and become abhominable, there is not one that doth good: no, not one. his ways Are corrupt and become abominable, there is not one that does good: no, not one.
po31 n2 vbr j cc vvi j, pc-acp vbz xx pi cst vdz av-j: uh-dx, xx crd.
(17) sermon (DIV1)
195
Image 5
4041
The Apostle Paul searcheth euery part of the naturall man within and without, and findeth all alike: The Apostle Paul Searches every part of the natural man within and without, and finds all alike:
dt n1 np1 vvz d n1 pp-f dt j n1 a-acp cc a-acp, cc vvz d av-j:
(17) sermon (DIV1)
196
Image 5
4042
Roman. 3. from verse 11. to 19. Let him be asked the question, and heare his answer. And first of his vnderstanding:Roman. 3. from verse 11. to 19. Let him be asked the question, and hear his answer. And First of his understanding:
np1. crd p-acp n1 crd p-acp crd vvb pno31 vbi vvn dt n1, cc vvi po31 n1. cc ord pp-f po31 n1:
(17) sermon (DIV1)
196
Image 5
4043
What vnderstanding hath the vnregenerate or naturall man? None: There is none that vnderstandeth (saith he) meaning the things of God.
What understanding hath the unregenerate or natural man? None: There is none that understandeth (Says he) meaning the things of God.
q-crq n1 vhz dt j cc j n1? pix: pc-acp vbz pix cst vvz (vvz pns31) vvg dt n2 pp-f np1.
(17) sermon (DIV1)
196
Image 5
4044
How are their affections bent? What? do they not desire to know God? No: (saith the Apostle) There is none that seeketh God.
How Are their affections bent? What? do they not desire to know God? No: (Says the Apostle) There is none that seeks God.
q-crq vbr po32 n2 vvn? q-crq? vdb pns32 xx vvi pc-acp vvi np1? uh-dx: (vvz dt n1) pc-acp vbz pix cst vvz np1.
(17) sermon (DIV1)
196
Image 5
4045
What? is there none better then another? No: (saith the Apostle) They haue all gon out of the way: they are made altogether vnprofitable:
What? is there none better then Another? No: (Says the Apostle) They have all gone out of the Way: they Are made altogether unprofitable:
q-crq? vbz pc-acp pix jc cs j-jn? uh-dx: (vvz dt n1) pns32 vhb d vvn av pp-f dt n1: pns32 vbr vvn av j-u:
(17) sermon (DIV1)
196
Image 5
4046
there is none that doth good, no not one. But let vs make a better search:there is none that does good, no not one. But let us make a better search:
pc-acp vbz pix cst vdz j, uh-dx xx crd. p-acp vvb pno12 vvi dt jc n1:
(17) sermon (DIV1)
196
Image 5
4047
it may be there is some goodnesse in some secret corner, or in some of their members.
it may be there is Some Goodness in Some secret corner, or in Some of their members.
pn31 vmb vbi a-acp vbz d n1 p-acp d j-jn n1, cc p-acp d pp-f po32 n2.
(17) sermon (DIV1)
196
Image 5
4048
What say you of their throat? Their throat (saith the Apostle) is an open sepulcher: from whence proceedeth nothing but stinke and rottennesse to infect the aire.
What say you of their throat? Their throat (Says the Apostle) is an open sepulcher: from whence Proceedeth nothing but stink and rottenness to infect the air.
q-crq vvb pn22 pp-f po32 n1? po32 n1 (vvz dt n1) vbz dt j n1: p-acp q-crq vvz pix cc-acp n1 cc n1 pc-acp vvi dt n1.
(17) sermon (DIV1)
196
Image 5
4049
How are their toungs vsed? To deceipt (saith the Apostle.) What is vnder their lippes:
How Are their tongues used? To deceit (Says the Apostle.) What is under their lips:
q-crq vbr po32 n2 vvn? p-acp n1 (vvz dt n1.) q-crq vbz p-acp po32 n2:
(17) sermon (DIV1)
196
Image 5
4050
The poison of Aspes. And what in their mouths? Abundance of cursing and bitternesse. The poison of Asps. And what in their mouths? Abundance of cursing and bitterness.
dt n1 pp-f n2. cc r-crq p-acp po32 n2? n1 pp-f vvg cc n1.
(17) sermon (DIV1)
196
Image 5
4051
They are swift in going, whereabout is it? It may be they plie it so fast to saue some bodie that is in daunger,
They Are swift in going, whereabout is it? It may be they ply it so fast to save Some body that is in danger,
pns32 vbr j p-acp vvg, q-crq vbz pn31? pn31 vmb vbi pns32 vvi pn31 av av-j pc-acp vvi d n1 cst vbz p-acp n1,
(17) sermon (DIV1)
196
Image 5
4052
or to visite the poore and needie. No, (saith the Apostle,) Their feete are swift to shed bloud.
or to visit the poor and needy. No, (Says the Apostle,) Their feet Are swift to shed blood.
cc pc-acp vvi dt j cc j. uh-dx, (vvz dt n1,) po32 n2 vbr j pc-acp vvi n1.
(17) sermon (DIV1)
196
Image 5
4053
But yet it may be their trade and manner of liuing is good and profitable to the Commonwealth.
But yet it may be their trade and manner of living is good and profitable to the Commonwealth.
p-acp av pn31 vmb vbi po32 n1 cc n1 pp-f n-vvg vbz j cc j p-acp dt n1.
(17) sermon (DIV1)
196
Image 5
4054
No, (saith the Apostle) Destruction and calamitie are in their waies. But yet it may be their life is harmlesse and peaceable amongst their honest neighbors.
No, (Says the Apostle) Destruction and calamity Are in their ways. But yet it may be their life is harmless and peaceable among their honest neighbours.
uh-dx, (vvz dt n1) n1 cc n1 vbr p-acp po32 n2. p-acp av pn31 vmb vbi po32 n1 vbz j cc j p-acp po32 j n2.
(17) sermon (DIV1)
196
Image 5
4055
No, (saith he) the way of peace they haue not knowne.
No, (Says he) the Way of peace they have not known.
uh-dx, (vvz pns31) dt n1 pp-f n1 pns32 vhb xx vvn.
(17) sermon (DIV1)
196
Image 5
4056
But yet for all this, they may feare God in their hearts, may they not? No, (saith he) The feare of God is not before their eyes.
But yet for all this, they may Fear God in their hearts, may they not? No, (Says he) The Fear of God is not before their eyes.
p-acp av p-acp d d, pns32 vmb vvi np1 p-acp po32 n2, vmb pns32 xx? uh-dx, (vvz pns31) dt n1 pp-f np1 vbz xx p-acp po32 n2.
(17) sermon (DIV1)
196
Image 5
4057
Why then we perceiue that a meere naturall man wholly vnregenerate, such as Salomon calleth, The man of Belial, is all one mā both within and without:
Why then we perceive that a mere natural man wholly unregenerate, such as Solomon calls, The man of Belial, is all one man both within and without:
q-crq av pns12 vvb cst dt j j n1 av-jn j, d c-acp np1 vvz, dt n1 pp-f np1, vbz d crd n1 av-d p-acp cc p-acp:
(17) sermon (DIV1)
196
Image 5
4058
in his life lawlesse, and in his heart leude and wicked.
in his life lawless, and in his heart leude and wicked.
p-acp po31 n1 j, cc p-acp po31 n1 j cc j.
(17) sermon (DIV1)
196
Image 5
4059
The vse of this first point is to be made against those wicked mē that (being altogether sold vnto sinne,
The use of this First point is to be made against those wicked men that (being altogether sold unto sin,
dt n1 pp-f d ord n1 vbz pc-acp vbi vvn p-acp d j n2 cst (vbg av vvn p-acp n1,
(17) sermon (DIV1)
196
Image 5
4060
and hating reformation) will reason in this sort: Whatsoeuer my sayings and my doings be, or howsoeuer my gestures, and outward behauiour be,
and hating Reformation) will reason in this sort: Whatsoever my sayings and my doings be, or howsoever my gestures, and outward behaviour be,
cc vvg n1) vmb vvi p-acp d n1: r-crq po11 n2-vvg cc po11 n2-vdg vbi, cc c-acp po11 n2, cc j n1 vbi,
(17) sermon (DIV1)
196
Image 5
4061
or whatsoeuer my religion be, yea though I come not at Church to heare the Sermons,
or whatsoever my Religion be, yea though I come not At Church to hear the Sermons,
cc q-crq po11 n1 vbi, uh cs pns11 vvb xx p-acp n1 pc-acp vvi dt n2,
(17) sermon (DIV1)
196
Image 5
4062
nor take any pleasure in the Scriptures, &c. yet I would you should know it, I loue God, and I regard Gods word:
nor take any pleasure in the Scriptures, etc. yet I would you should know it, I love God, and I regard God's word:
ccx vvi d n1 p-acp dt n2, av av pns11 vmd pn22 vmd vvi pn31, pns11 vvb np1, cc pns11 vvb npg1 n1:
(17) sermon (DIV1)
196
Image 5
4063
yea I haue as good a hart to God as the best of you. But he is deceiued:
yea I have as good a heart to God as the best of you. But he is deceived:
uh pns11 vhb p-acp j dt n1 p-acp np1 p-acp dt js pp-f pn22. p-acp pns31 vbz vvn:
(17) sermon (DIV1)
196
Image 5
4064
for if a leud heart be a good heart, then so it is:
for if a lewd heart be a good heart, then so it is:
c-acp cs dt j n1 vbb dt j n1, av av pn31 vbz:
(17) sermon (DIV1)
196
Image 5
4065
but a good heart sendeth foorth good things, (being first renewed by the spirite and grace of God) but if thou be a wicked lawlesse Belial, and a vaine man, that walkest in froward customes, &c. then know for a certaine that thy heart is full of leude things, from whence proceed all thy outward disorders.
but a good heart sends forth good things, (being First renewed by the Spirit and grace of God) but if thou be a wicked lawless Belial, and a vain man, that walkest in froward customs, etc. then know for a certain that thy heart is full of leude things, from whence proceed all thy outward disorders.
cc-acp dt j n1 vvz av j n2, (vbg ord vvn p-acp dt n1 cc n1 pp-f np1) cc-acp cs pns21 vbb dt j j np1, cc dt j n1, cst vv2 p-acp j n2, av av vvi p-acp dt j cst po21 n1 vbz j pp-f j n2, p-acp c-crq vvi d po21 j n2.
(17) sermon (DIV1)
196
Image 5
4066
And how can that hart be a good hart to Godward, that is stored with leud things? And so much for the first point.
And how can that heart be a good heart to Godward, that is stored with lewd things? And so much for the First point.
cc q-crq vmb d n1 vbb dt j n1 p-acp n1, cst vbz vvn p-acp j n2? cc av av-d c-acp dt ord n1.
(17) sermon (DIV1)
196
Image 5
4067
The second conclusion that ariseth from this place, is this:
The second conclusion that arises from this place, is this:
dt ord n1 cst vvz p-acp d n1, vbz d:
(17) sermon (DIV1)
197
Image 5
4068
that God iudgeth of a man according to that which is in his heart: (whatsoeuer he be in shewe) yea,
that God Judgeth of a man according to that which is in his heart: (whatsoever he be in show) yea,
cst np1 vvz pp-f dt n1 vvg p-acp d r-crq vbz p-acp po31 n1: (r-crq pns31 vbb p-acp n1) uh,
(17) sermon (DIV1)
197
Image 5
4069
though a false heart may be (and is commonly) shrowded vnder a ciuill behauiour,
though a false heart may be (and is commonly) shrouded under a civil behaviour,
cs dt j n1 vmb vbi (cc vbz av-j) vvn p-acp dt j n1,
(17) sermon (DIV1)
197
Image 5
4070
yet it is seene of God, and iudged by him too.
yet it is seen of God, and judged by him too.
av pn31 vbz vvn pp-f np1, cc vvd p-acp pno31 av.
(17) sermon (DIV1)
197
Image 5
4071
God seeth not as man seeth, (saith Samuel ) man looketh on the outward appearance, but God looketh vnto the truth of the heart. God sees not as man sees, (Says Samuel) man looks on the outward appearance, but God looks unto the truth of the heart.
np1 vvz xx p-acp n1 vvz, (vvz np1) n1 vvz p-acp dt j n1, p-acp np1 vvz p-acp dt n1 pp-f dt n1.
(17) sermon (DIV1)
197
Image 5
4072
The hart of man is deceiptfull aboue all things (saith Ieremie ) yet I the Lord search the heart, and trie the reines, to giue to euery one according to his wayes: The heart of man is deceitful above all things (Says Ieremie) yet I the Lord search the heart, and try the reins, to give to every one according to his ways:
dt n1 pp-f n1 vbz j p-acp d n2 (vvz np1) av pns11 dt n1 vvb dt n1, cc vvi dt n2, pc-acp vvi p-acp d pi vvg p-acp po31 n2:
(17) sermon (DIV1)
197
Image 5
4073
to shew, that the wayes of man are in his heart, and none can knowe them throughly,
to show, that the ways of man Are in his heart, and none can know them thoroughly,
pc-acp vvi, cst dt n2 pp-f n1 vbr p-acp po31 n1, cc pix vmb vvi pno32 av-j,
(17) sermon (DIV1)
197
Image 5
4074
but the Lord, whose proper office is to search the heart: and that he will surely do.
but the Lord, whose proper office is to search the heart: and that he will surely do.
cc-acp dt n1, rg-crq j n1 vbz pc-acp vvi dt n1: cc cst pns31 vmb av-j vdi.
(17) sermon (DIV1)
197
Image 5
4075
A needfull point this is for two sorts of people (especially) to think well vpon.
A needful point this is for two sorts of people (especially) to think well upon.
dt j n1 d vbz p-acp crd n2 pp-f n1 (av-j) pc-acp vvi av p-acp.
(17) sermon (DIV1)
198
Image 5
4076
The first, are Papistes of all sorts, Church Papistes and all.
The First, Are Papists of all sorts, Church Papists and all.
dt ord, vbr njp2 pp-f d n2, n1 njp2 cc d.
(17) sermon (DIV1)
198
Image 5
4077
They are skilfull in their Popish eleuations, idolatrous crossings, down low duckings, demure countenances, holy habites,
They Are skilful in their Popish elevations, idolatrous crossings, down low duckings, demure countenances, holy habits,
pns32 vbr j p-acp po32 j n2, j n2-vvg, p-acp j n2, j n2, j n2,
(17) sermon (DIV1)
198
Image 5
4078
and obseruations of times, but they keepe their consciences to themselues, and the Lord looketh vpon the leudnes and villanies that are lurking in their harts, till a fit time serue for the bringing of them foorth:
and observations of times, but they keep their Consciences to themselves, and the Lord looks upon the leudnes and villainies that Are lurking in their hearts, till a fit time serve for the bringing of them forth:
cc n2 pp-f n2, cc-acp pns32 vvb po32 n2 p-acp px32, cc dt n1 vvz p-acp dt n1 cc n2 cst vbr vvg p-acp po32 n2, p-acp dt j n1 vvi p-acp dt n-vvg pp-f pno32 av:
(17) sermon (DIV1)
198
Image 5
4079
as murthering of Princes, vndermining of kingdomes and states, subuerting the Gospel, enriching the kingdome of Antichrist, vnder colour of wilfull pouertie:
as murdering of Princes, undermining of kingdoms and states, subverting the Gospel, enriching the Kingdom of Antichrist, under colour of wilful poverty:
c-acp vvg pp-f n2, vvg pp-f n2 cc n2, vvg dt n1, vvg dt n1 pp-f np1, p-acp n1 pp-f j n1:
(17) sermon (DIV1)
198
Image 5
4080
besides their whoredomes and other abhominations, which make them now so to storme and rage, because they are discouered vnto the world.
beside their whoredoms and other abominations, which make them now so to storm and rage, Because they Are discovered unto the world.
p-acp po32 n2 cc j-jn n2, r-crq vvb pno32 av av p-acp n1 cc n1, c-acp pns32 vbr vvn p-acp dt n1.
(17) sermon (DIV1)
198
Image 5
4081
But let them looke vnto it, God will iudge them for the leude things that are in their hearts.
But let them look unto it, God will judge them for the leude things that Are in their hearts.
cc-acp vvb pno32 vvi p-acp pn31, np1 vmb vvi pno32 p-acp dt j n2 cst vbr p-acp po32 n2.
(17) sermon (DIV1)
198
Image 5
4082
Many ceremonies they make like Balaam with his seuen altars, &c. but both his and their hearts go one way,
Many ceremonies they make like balaam with his seuen Altars, etc. but both his and their hearts go one Way,
av-d n2 pns32 vvb av-j np1 p-acp po31 crd n2, av p-acp d png31 cc po32 n2 vvb crd n1,
(17) sermon (DIV1)
198
Image 5
4083
and God seeth it well inough.
and God sees it well enough.
cc np1 vvz pn31 av av-d.
(17) sermon (DIV1)
198
Image 5
4084
Many prayers and great deuotion they pretend, but after the Pharisees fashion, who when they seemed to pray most deuoutly,
Many Prayers and great devotion they pretend, but After the Pharisees fashion, who when they seemed to pray most devoutly,
av-d n2 cc j n1 pns32 vvb, cc-acp p-acp dt np2 n1, r-crq c-crq pns32 vvd pc-acp vvi av-ds av-j,
(17) sermon (DIV1)
198
Image 5
4085
then they deuoured most greedily and cruelly poore widowes houses. Their Inquisitions are full of such prancks, euen amongst their holy fathers:
then they devoured most greedily and cruelly poor Widows houses. Their Inquisitions Are full of such pranks, even among their holy Father's:
cs pns32 vvn av-ds av-j cc av-j j ng2 n2. po32 n2 vbr j pp-f d n2, av p-acp po32 j n2:
(17) sermon (DIV1)
198
Image 5
4086
but I will not nowe stand raking in those puddles:
but I will not now stand raking in those puddles:
cc-acp pns11 vmb xx av vvi vvg p-acp d n2:
(17) sermon (DIV1)
198
Image 5
4087
Leude things are in their hearts, and God seeth them well inough, and will iudge them:
Leude things Are in their hearts, and God sees them well enough, and will judge them:
j n2 vbr p-acp po32 n2, cc np1 vvz pno32 av av-d, cc vmb vvi pno32:
(17) sermon (DIV1)
198
Image 5
4088
not so much by that which soundeth in their mouths (although he will also iudge them for that) but especially by that which is in their hearts.
not so much by that which soundeth in their mouths (although he will also judge them for that) but especially by that which is in their hearts.
xx av av-d p-acp d r-crq vvz p-acp po32 n2 (cs pns31 vmb av vvi pno32 p-acp d) p-acp av-j p-acp d r-crq vbz p-acp po32 n2.
(17) sermon (DIV1)
198
Image 5
4089
This is also to be thought vpon of our politicke Protestants, who say they defie Poperie: This is also to be Thought upon of our politic Protestants, who say they defy Popery:
d vbz av pc-acp vbi vvn p-acp pp-f po12 j n2, r-crq vvb pns32 vvb n1:
(17) sermon (DIV1)
199
Image 5
4090
but yet are not (many of them) very sound at the heart. They are too well read and practised in Machiauell, to be good Christians:
but yet Are not (many of them) very found At the heart. They Are too well read and practised in Machiavelli, to be good Christians:
cc-acp av vbr xx (d pp-f pno32) av j p-acp dt n1. pns32 vbr av av vvn cc vvn p-acp np1, pc-acp vbi j np1:
(17) sermon (DIV1)
199
Image 5
4091
they will not sticke to promise, to protest, to say and vnsay, to do any thing for profite and gaine.
they will not stick to promise, to protest, to say and unsay, to do any thing for profit and gain.
pns32 vmb xx vvi pc-acp vvi, pc-acp vvi, pc-acp vvi cc vvi, pc-acp vdi d n1 p-acp n1 cc vvi.
(17) sermon (DIV1)
199
Image 5
4092
These ciuill honest men can outwardly behaue themselues in print, with kind kissings, and curteous embracings, with courting and saluting,
These civil honest men can outwardly behave themselves in print, with kind kissings, and courteous embracings, with courting and saluting,
np1 j j n2 vmb av-j vvi px32 p-acp n1, p-acp j n2, cc j n2, p-acp vvg cc vvg,
(17) sermon (DIV1)
199
Image 5
4093
but in their heart God seeth much crueltie, and couetousnesse, deceipt, prophanenesse, and trecherie:
but in their heart God sees much cruelty, and covetousness, deceit, profaneness, and treachery:
cc-acp p-acp po32 n1 np1 vvz d n1, cc n1, n1, n1, cc n1:
(17) sermon (DIV1)
199
Image 5
4094
like a legion of Diuels in a common Inne for all that come from hell, so they bring no godlinesse but gold with them.
like a legion of Devils in a Common Inn for all that come from hell, so they bring no godliness but gold with them.
av-j dt n1 pp-f n2 p-acp dt j n1 p-acp d cst vvb p-acp n1, av pns32 vvb dx n1 p-acp n1 p-acp pno32.
(17) sermon (DIV1)
199
Image 5
4095
They creep and crouch (saith the Psalmist) to make the poore fall by heapes into their nets:
They creep and crouch (Says the Psalmist) to make the poor fallen by heaps into their nets:
pns32 vvb cc vvb (vvz dt n1) pc-acp vvi dt j n1 p-acp n2 p-acp po32 n2:
(17) sermon (DIV1)
199
Image 5
4096
their courtesie and kindnesse is framed rather by art then by heart: yet all this artificiall dissembling is seene to God, and in time to the world.
their courtesy and kindness is framed rather by art then by heart: yet all this artificial dissembling is seen to God, and in time to the world.
po32 n1 cc n1 vbz vvn av-c p-acp n1 av p-acp n1: av d d j n-vvg vbz vvn p-acp np1, cc p-acp n1 p-acp dt n1.
(17) sermon (DIV1)
199
Image 5
4097
Wo be vnto them if they repent not, for, Leude things are in their hearts, as in the heart of Belial. Many are sicke of Amnons disease, who seemed to long for cakes of his sister Thamars making:
Woe be unto them if they Repent not, for, Leude things Are in their hearts, as in the heart of Belial. Many Are sick of Amnons disease, who seemed to long for cakes of his sister Thamars making:
n1 vbb p-acp pno32 cs pns32 vvb xx, c-acp, j n2 vbr p-acp po32 n2, a-acp p-acp dt n1 pp-f np1. d vbr j pp-f npg1 n1, r-crq vvd p-acp j c-acp n2 pp-f po31 n1 npg1 vvg:
(17) sermon (DIV1)
199
Image 5
4098
but he could not be well till he had his pleasure of his sister.
but he could not be well till he had his pleasure of his sister.
cc-acp pns31 vmd xx vbi av c-acp pns31 vhd po31 n1 pp-f po31 n1.
(17) sermon (DIV1)
199
Image 5
4099
And as Absolom inuited his brother Amnon to a great feast of purpose to murther him, which he most leudly effected: And as Absalom invited his brother Amnon to a great feast of purpose to murder him, which he most lewdly effected:
cc p-acp np1 vvd po31 n1 np1 p-acp dt j n1 pp-f n1 pc-acp vvi pno31, r-crq pns31 av-ds av-j vvn:
(17) sermon (DIV1)
199
Image 5
4100
so can many as pollitikely inuite those to their feasts whom they meane to snare and catch at their tables:
so can many as politicly invite those to their feasts whom they mean to snare and catch At their tables:
av vmb d p-acp av-j vvi d p-acp po32 n2 r-crq pns32 vvb pc-acp vvi cc vvi p-acp po32 n2:
(17) sermon (DIV1)
199
Image 5
4101
of al which it may be said as it is said here of Belial :
of all which it may be said as it is said Here of Belial:
pp-f d r-crq pn31 vmb vbi vvn c-acp pn31 vbz vvn av pp-f np1:
(17) sermon (DIV1)
199
Image 5
4102
Whatsoeuer is in their lippes, yet, Leud things are in their hearts, and accordingly will God iudge of them,
Whatsoever is in their lips, yet, Lewd things Are in their hearts, and accordingly will God judge of them,
r-crq vbz p-acp po32 n2, av, j n2 vbr p-acp po32 n2, cc av-vvg n1 np1 vvi pp-f pno32,
(17) sermon (DIV1)
199
Image 5
4103
and iudge them too for leud and wicked persons.
and judge them too for lewd and wicked Persons.
cc vvi pno32 av p-acp j cc j n2.
(17) sermon (DIV1)
199
Image 5
4104
Many of our gilded Polititians, and varnished Protestants at large, are no whit behind their tutour Machiauel, nor his brother the Pope, in shrowding a leud heart vnder ciuill pollicie,
Many of our gilded Politicians, and varnished Protestants At large, Are no whit behind their tutor Machiavel, nor his brother the Pope, in shrouding a lewd heart under civil policy,
d pp-f po12 j-vvn n2, cc j-vvn n2 p-acp j, vbr dx n1 p-acp po32 n1 np1, ccx po31 n1 dt n1, p-acp j-vvg dt j n1 p-acp j n1,
(17) sermon (DIV1)
200
Image 5
4105
and politicke ciuility, to no small endamaging of the Church of Christ:
and politic civility, to no small endamaging of the Church of christ:
cc j n1, p-acp dx j vvg pp-f dt n1 pp-f np1:
(17) sermon (DIV1)
200
Image 5
4106
but perhappes they thinke that God doth not note it, and will not iudge them for it.
but perhaps they think that God does not note it, and will not judge them for it.
cc-acp av pns32 vvb cst np1 vdz xx vvi pn31, cc vmb xx vvi pno32 p-acp pn31.
(17) sermon (DIV1)
200
Image 5
4107
A man may descant vpon Machiauels name, as Abigail did vpon Nabals: Nabal is his name (saith she) and folly is with him.
A man may descant upon Machiavels name, as Abigail did upon Nabal's: Nabal is his name (Says she) and folly is with him.
dt n1 vmb vvi p-acp npg1 n1, c-acp np1 vdd p-acp n2: np1 vbz po31 n1 (vvz pns31) cc n1 vbz p-acp pno31.
(17) sermon (DIV1)
200
Image 5
4108
So Macheuil is his name, & he matcheth all in euill, and an euil match also hath he made,
So Macheuil is his name, & he Matches all in evil, and an evil match also hath he made,
av np1 vbz po31 n1, cc pns31 vvz d p-acp n-jn, cc dt j-jn n1 av vhz pns31 vvn,
(17) sermon (DIV1)
200
Image 5
4109
for he hath matched a Princesse and a pesant together, Christian religion and carnall pollicie together, (or diuellish pollicie rather) who agree like the bondwoman and the freewoman that were in Abrahams house, the one hating, scoffing and persecuting the other,
for he hath matched a Princess and a Peasant together, Christian Religion and carnal policy together, (or devilish policy rather) who agree like the bondwoman and the freewoman that were in Abrahams house, the one hating, scoffing and persecuting the other,
c-acp pns31 vhz vvn dt n1 cc dt n1 av, np1 n1 cc j n1 av, (cc j n1 av) r-crq vvb av-j dt n1 cc dt n1 cst vbdr p-acp npg1 n1, dt pi vvg, vvg cc vvg dt j-jn,
(17) sermon (DIV1)
200
Image 5
4110
so that there could be no peace in the house, vntill they were parted asunder: yea vntill the bondwoman and her sonne were cast out of the dores.
so that there could be no peace in the house, until they were parted asunder: yea until the bondwoman and her son were cast out of the doors.
av cst a-acp vmd vbi dx n1 p-acp dt n1, c-acp pns32 vbdr vvn av: uh p-acp dt n1 cc po31 n1 vbdr vvn av pp-f dt n2.
(17) sermon (DIV1)
200
Image 5
4111
And this rude companion Carnal pollicie, (who neuer had any other bringing vp, or schooling then in the flesh, which is altogether for it selfe) is fallen grieuously at debate with Pietie:
And this rude Companion Carnal policy, (who never had any other bringing up, or schooling then in the Flesh, which is altogether for it self) is fallen grievously At debate with Piety:
cc d j n1 j n1, (r-crq av-x vhd d n-jn vvg a-acp, cc n-vvg av p-acp dt n1, r-crq vbz av p-acp pn31 n1) vbz vvn av-j p-acp n1 p-acp n1:
(17) sermon (DIV1)
200
Image 5
4112
and with his cruell long nailes hath almost scratched out Religions eyes:
and with his cruel long nails hath almost scratched out Religions eyes:
cc p-acp po31 j j n2 vhz av vvn av n2 n2:
(17) sermon (DIV1)
200
Image 5
4113
and yet saith ▪ he loueth Religion wel, yea and protesteth that he maketh much of her too, and of all her friends.
and yet Says ▪ he loves Religion well, yea and protesteth that he makes much of her too, and of all her Friends.
cc av vvz ▪ pns31 vvz n1 av, uh cc vvz cst pns31 vvz d pp-f pno31 av, cc pp-f d po31 n2.
(17) sermon (DIV1)
200
Image 5
4114
And verily I do beleeue him:
And verily I do believe him:
cc av-j pns11 vdb vvi pno31:
(17) sermon (DIV1)
200
Image 5
4115
but I beleeue withall, that it is as Iudas made much of Christ, who (being pursebeater) stole what he could frō his maister, but I believe withal, that it is as Iudas made much of christ, who (being pursebeater) stole what he could from his master,
p-acp pns11 vvb av, cst pn31 vbz p-acp np1 vvd d pp-f np1, r-crq (vbg jc) vvd r-crq pns31 vmd p-acp po31 n1,
(17) sermon (DIV1)
200
Image 5
4116
and at the last sold him right out, for what he could get.
and At the last sold him right out, for what he could get.
cc p-acp dt ord vvd pno31 av-jn av, p-acp r-crq pns31 vmd vvi.
(17) sermon (DIV1)
200
Image 5
4117
So this same Heliogabalus, (carnall pollicie I mean) by purloyning and stealing from Religion,
So this same Heliogabalus, (carnal policy I mean) by purloining and stealing from Religion,
av d d np1, (j n1 pns11 vvb) p-acp vvg cc vvg p-acp n1,
(17) sermon (DIV1)
200
Image 5
4118
and her friends the Church, all that he can get, doth make much of Religion, and of the Church.
and her Friends the Church, all that he can get, does make much of Religion, and of the Church.
cc po31 n2 dt n1, d cst pns31 vmb vvi, vdz vvi d pp-f n1, cc pp-f dt n1.
(17) sermon (DIV1)
200
Image 5
4119
And surely not without iust cause doth true religion complaine in many places of the land, that her seruants the Ministers are so shauē and curtalled in their maintenance by pollicie, (as Dauids embassadours were by Hanun king of Ammon, ) that they are almost ashamed to shew their heades:
And surely not without just cause does true Religion complain in many places of the land, that her Servants the Ministers Are so shaved and curtaled in their maintenance by policy, (as David Ambassadors were by Hanun King of Ammon,) that they Are almost ashamed to show their Heads:
cc av-j xx p-acp j n1 vdz j n1 vvi p-acp d n2 pp-f dt n1, cst po31 n2 dt n2 vbr av vvn cc vvn p-acp po32 n1 p-acp n1, (c-acp npg1 n2 vbdr p-acp np1 n1 pp-f np1,) cst pns32 vbr av j pc-acp vvi po32 n2:
(17) sermon (DIV1)
200
Image 5
4120
and so weak brought that they cannot follow her, with that courage and chearefulnesse which should be in them.
and so weak brought that they cannot follow her, with that courage and cheerfulness which should be in them.
cc av j vvn cst pns32 vmbx vvi pno31, p-acp d n1 cc n1 r-crq vmd vbi p-acp pno32.
(17) sermon (DIV1)
200
Image 5
4121
And in most places generally the course is this: (to let passe those gulfes that swallow vp whole liuings of Colledges and Churches, and allow their shepheard,
And in most places generally the course is this: (to let pass those gulfs that swallow up Whole livings of Colleges and Churches, and allow their shepherd,
cc p-acp ds n2 av-j dt n1 vbz d: (pc-acp vvi vvi d n2 cst vvb a-acp j-jn n2-vvg pp-f n2 cc n2, cc vvi po32 n1,
(17) sermon (DIV1)
200
Image 5
4122
or some other smokie Sir Iohn like vnto him, some twentie nobles a yeare, and a cast doubler to serue the Cure:) in most places I say (where liuings are laid to the Church) the course is this.
or Some other smoky Sir John like unto him, Some twentie Nobles a year, and a cast doubler to serve the Cure:) in most places I say (where livings Are laid to the Church) the course is this.
cc d j-jn j n1 np1 av-j p-acp pno31, d crd n2-j dt n1, cc dt n1 jc-jn p-acp vvi dt vvb:) p-acp ds n2 pns11 vvb (c-crq n2-vvg vbr vvn p-acp dt n1) dt n1 vbz d.
(17) sermon (DIV1)
200
Image 5
4123
If a preaching Minister be called to a place, (a pastorall charge I meane) where great ones dwell, who must pay their tithes as well as other men:
If a preaching Minister be called to a place, (a pastoral charge I mean) where great ones dwell, who must pay their Tithes as well as other men:
cs dt vvg n1 vbi vvn p-acp dt n1, (dt j-jn n1 pns11 vvb) q-crq j pi2 vvb, r-crq vmb vvi po32 n2 c-acp av c-acp j-jn n2:
(17) sermon (DIV1)
200
Image 5
4124
and they perceiue that he be but a nouice in the world, then pollicie is called to counsell, who doth giue him entertainement, by art, but not from the heart:
and they perceive that he be but a novice in the world, then policy is called to counsel, who does give him entertainment, by art, but not from the heart:
cc pns32 vvb cst pns31 vbb p-acp dt n1 p-acp dt n1, cs n1 vbz vvn pc-acp vvi, r-crq vdz vvi pno31 n1, p-acp n1, cc-acp xx p-acp dt n1:
(17) sermon (DIV1)
200
Image 5
4125
for leud things are in his heart. Now sir, maister Pollicie will for a time be a diligent hearer of his Sermons,
for lewd things Are in his heart. Now sir, master Policy will for a time be a diligent hearer of his Sermons,
c-acp j n2 vbr p-acp po31 n1. av n1, n1 n1 vmb p-acp dt n1 vbi dt j n1 pp-f po31 n2,
(17) sermon (DIV1)
200
Image 5
4126
and with his presence and countenance draw on others to like of him, inuite him to his table, commend him for his giftes, in courteous and familiar maner to conferre with him:
and with his presence and countenance draw on Others to like of him, invite him to his table, commend him for his Gifts, in courteous and familiar manner to confer with him:
cc p-acp po31 n1 cc n1 vvb p-acp n2-jn pc-acp vvi pp-f pno31, vvb pno31 p-acp po31 n1, vvb pno31 p-acp po31 n2, p-acp j cc j-jn n1 pc-acp vvi p-acp pno31:
(17) sermon (DIV1)
200
Image 5
4127
yet with some straunge countenances sometime among, lest perhaps he grow too bold with him in reprouing his faults,
yet with Some strange countenances sometime among, lest perhaps he grow too bold with him in reproving his Faults,
av p-acp d j n2 av p-acp, cs av pns31 vvb av j p-acp pno31 p-acp vvg po31 n2,
(17) sermon (DIV1)
200
Image 5
4128
and demaunding of his owne due.
and demanding of his own due.
cc vvg pp-f po31 d j-jn.
(17) sermon (DIV1)
200
Image 5
4129
Now all this while the world imagineth that here is such a friend, that he were better lose half his liuing then loose him.
Now all this while the world imagineth that Here is such a friend, that he were better loose half his living then lose him.
av d d cs dt n1 vvz cst av vbz d dt n1, cst pns31 vbdr jc vvi av-jn po31 j-vvg av vvi pno31.
(17) sermon (DIV1)
200
Image 5
4130
And the poore simple man thinketh that he, which pretendeth such friendship vnto him, which so earnestly intreateth him,
And the poor simple man Thinketh that he, which pretendeth such friendship unto him, which so earnestly intreateth him,
cc dt j j n1 vvz cst pns31, r-crq vvz d n1 p-acp pno31, r-crq av av-j vvz pno31,
(17) sermon (DIV1)
200
Image 5
4131
so highly commendeth him, so stoutly defendeth him, so louingly embraceth him, so zealously followeth him,
so highly commends him, so stoutly defendeth him, so lovingly Embraceth him, so zealously follows him,
av av-j vvz pno31, av av-j vvz pno31, av av-vvg vvz pno31, av av-j vvz pno31,
(17) sermon (DIV1)
200
Image 5
4132
and so diligently heareth him, will not deny him any part of his due, but will let him haue all,
and so diligently hears him, will not deny him any part of his due, but will let him have all,
cc av av-j vvz pno31, vmb xx vvi pno31 d n1 pp-f po31 j-jn, cc-acp vmb vvi pno31 vhi d,
(17) sermon (DIV1)
200
Image 5
4133
yea with the more rather then with the lesse. But he is deceiued:
yea with the more rather then with the less. But he is deceived:
uh p-acp dt n1 av-c cs p-acp dt av-dc. p-acp pns31 vbz vvn:
(17) sermon (DIV1)
200
Image 5
4134
for the miserable worldling is all this while but practising by pollicie to get into his hands the spoiles of the Lords inheritance.
for the miserable worldling is all this while but practising by policy to get into his hands the spoils of the lords inheritance.
c-acp dt j n1 vbz d d n1 p-acp vvg p-acp n1 pc-acp vvi p-acp po31 n2 dt n2 pp-f dt n2 n1.
(17) sermon (DIV1)
200
Image 5
4135
And in his heart perhaps he thinketh thus with himselfe:
And in his heart perhaps he Thinketh thus with himself:
cc p-acp po31 n1 av pns31 vvz av p-acp px31:
(17) sermon (DIV1)
200
Image 5
4136
Surely I shall so fill him with my morsels, and make him so beholding vnto me for one thing or another, that except he will incurre the note of an ingratefull person, he shall not choose but let me haue his churchright as good cheape as Esau sold his birthright,
Surely I shall so fill him with my morsels, and make him so beholding unto me for one thing or Another, that except he will incur the note of an ingrateful person, he shall not choose but let me have his churchright as good cheap as Esau sold his birthright,
av-j pns11 vmb av vvi pno31 p-acp po11 n2, cc vvi pno31 av vvg p-acp pno11 p-acp crd n1 cc j-jn, cst c-acp pns31 vmb vvi dt n1 pp-f dt j n1, pns31 vmb xx vvi cc-acp vvb pno11 vhi po31 n1 c-acp j j c-acp np1 vvd po31 n1,
(17) sermon (DIV1)
200
Image 5
4137
for a messe of pottage, or halfe for nought:
for a mess of pottage, or half for nought:
p-acp dt n1 pp-f n1, cc j-jn p-acp pix:
(17) sermon (DIV1)
200
Image 5
4138
if not, then actum est de amicitia, farewell friendship ▪ I will meete with him some other way,
if not, then Acts est de Amicitia, farewell friendship ▪ I will meet with him Some other Way,
cs xx, cs fw-la fw-la fw-la fw-la, uh-n n1 ▪ pns11 vmb vvi p-acp pno31 d j-jn n1,
(17) sermon (DIV1)
200
Image 5
4139
and make him wearie of his place. Verily whosoeuer practise thus, haue leud things in their harts.
and make him weary of his place. Verily whosoever practice thus, have lewd things in their hearts.
cc vvi pno31 j pp-f po31 n1. av-j c-crq n1 av, vhb j n2 p-acp po32 n2.
(17) sermon (DIV1)
200
Image 5
4140
But it may be they thinke that God doth not note them; neither will he iudge them for it. But they are deceiued:
But it may be they think that God does not note them; neither will he judge them for it. But they Are deceived:
p-acp pn31 vmb vbi pns32 vvb cst np1 vdz xx vvi pno32; d vmb pns31 vvi pno32 p-acp pn31. p-acp pns32 vbr vvn:
(17) sermon (DIV1)
200
Image 5
4141
for surely he that telleth vs here that leude things are in Belials heart, doth also tell vs, that euen therefore his destruction shall come speedily and suddenly vpon him without recouerie.
for surely he that Telleth us hear that leude things Are in Belials heart, does also tell us, that even Therefore his destruction shall come speedily and suddenly upon him without recovery.
p-acp av-j pns31 cst vvz pno12 vvi d j n2 vbr p-acp n2-jn n1, vdz av vvi pno12, cst av av po31 n1 vmb vvi av-j cc av-j p-acp pno31 p-acp n1.
(17) sermon (DIV1)
200
Image 5
4142
And let them thinke well of this point also, who in the commonwealth vnder colour of dealing well with poore men, carrie a leude heart and a cruell hand against them. And let them think well of this point also, who in the commonwealth under colour of dealing well with poor men, carry a leude heart and a cruel hand against them.
cc vvb pno32 vvi av pp-f d n1 av, r-crq p-acp dt n1 p-acp n1 pp-f vvg av p-acp j n2, vvb dt j n1 cc dt j n1 p-acp pno32.
(17) sermon (DIV1)
200
Image 5
4143
As Achab was sicke for Naboths vineyard which lay hard by his:
As Ahab was sick for Naboth's vineyard which lay hard by his:
p-acp np1 vbds j p-acp n2 n1 r-crq vvd av-j p-acp po31:
(17) sermon (DIV1)
200
Image 5
4144
so many rich men are sicke for poore mens liuings and commodities, because they lye somewhat commodiously for them:
so many rich men Are sick for poor men's livings and commodities, Because they lie somewhat commodiously for them:
av d j n2 vbr j p-acp j ng2 n2-vvg cc n2, c-acp pns32 vvb av av-j p-acp pno32:
(17) sermon (DIV1)
200
Image 5
4145
if a faire offer of some base exchange will serue, so it is: if not, then practise his ouerthrow:
if a fair offer of Some base exchange will serve, so it is: if not, then practise his overthrow:
cs dt j n1 pp-f d j n1 vmb vvi, av pn31 vbz: cs xx, av vvb po31 n1:
(17) sermon (DIV1)
200
Image 5
4146
or by ouerburdening him with taxes, and paiments, or by some other deuice to wearie him,
or by ouerburdening him with Taxes, and payments, or by Some other device to weary him,
cc p-acp vvg pno31 p-acp n2, cc n2, cc p-acp d j-jn n1 p-acp j pno31,
(17) sermon (DIV1)
200
Image 5
4147
and so to make him giue ouer: but first speake him faire, and giue him a dinner.
and so to make him give over: but First speak him fair, and give him a dinner.
cc av pc-acp vvi pno31 vvi a-acp: cc-acp ord vvb pno31 j, cc vvi pno31 dt n1.
(17) sermon (DIV1)
200
Image 5
4148
Herein they play the Lion that came to the sicke foxe, and offered to lick him whole with his tongue,
Herein they play the lion that Come to the sick fox, and offered to lick him Whole with his tongue,
av pns32 vvb dt n1 cst vvd p-acp dt j n1, cc vvd pc-acp vvi pno31 j-jn p-acp po31 n1,
(17) sermon (DIV1)
200
Image 5
4149
when in his heart he purposed to teare him in peeces with his teeth:
when in his heart he purposed to tear him in Pieces with his teeth:
c-crq p-acp po31 n1 pns31 vvd pc-acp vvi pno31 p-acp n2 p-acp po31 n2:
(17) sermon (DIV1)
200
Image 5
4150
which the foxe perceiuing, he made him answer that his tongue indeed had a soueraigne vertue in it,
which the fox perceiving, he made him answer that his tongue indeed had a sovereign virtue in it,
r-crq dt n1 vvg, pns31 vvd pno31 n1 cst po31 n1 av vhd dt j-jn n1 p-acp pn31,
(17) sermon (DIV1)
200
Image 5
4151
but it had a companie of ill neighbours, meaning his teeth, and vntill they be remoued, (quoth he) I thinke your Lordship will haue but a few patients.
but it had a company of ill neighbours, meaning his teeth, and until they be removed, (quoth he) I think your Lordship will have but a few patients.
cc-acp pn31 vhd dt n1 pp-f j-jn n2, vvg po31 n2, cc c-acp pns32 vbb vvn, (vvd pns31) pns11 vvb po22 n1 vmb vhi p-acp dt d n2.
(17) sermon (DIV1)
200
Image 5
4152
And like to the Lions Phisick is the kindnesse of vsurers in lending their money, but their deuises be indeed innumerable,
And like to the Lions Physic is the kindness of usurers in lending their money, but their devises be indeed innumerable,
cc av-j p-acp dt ng1 n1 vbz dt n1 pp-f n2 p-acp vvg po32 n1, p-acp po32 n2 vbb av j,
(17) sermon (DIV1)
200
Image 5
4153
and therefore I will not meddle with them at this time.
and Therefore I will not meddle with them At this time.
cc av pns11 vmb xx vvi p-acp pno32 p-acp d n1.
(17) sermon (DIV1)
200
Image 5
4154
In these and such like cases, it were good for poore men to remember, & to follow the counsell of the holy Ghost, in Prou. 23.6.7. Eate not the bread of him that hath an euill eye (saith he) neither desire his daintie morsels.
In these and such like cases, it were good for poor men to Remember, & to follow the counsel of the holy Ghost, in Prou. 23.6.7. Eat not the bred of him that hath an evil eye (Says he) neither desire his dainty morsels.
p-acp d cc d j n2, pn31 vbdr j p-acp j n2 pc-acp vvi, cc pc-acp vvi dt n1 pp-f dt j n1, p-acp np1 crd. vvb xx dt n1 pp-f pno31 cst vhz dt j-jn n1 (vvz pns31) dx n1 po31 j n2.
(17) sermon (DIV1)
200
Image 5
4155
For as though he thought as he saith, he will say vnto thee: eate, eate, when his heart is not with thee.
For as though he Thought as he Says, he will say unto thee: eat, eat, when his heart is not with thee.
p-acp c-acp cs pns31 vvd c-acp pns31 vvz, pns31 vmb vvi p-acp pno21: vvb, vvb, c-crq po31 n1 vbz xx p-acp pno21.
(17) sermon (DIV1)
200
Image 5
4156
Thou shalt vomite vp all thy morsels, and shalt loose all thy sweet words: that is, thou shalt be vpbraided by them, and thou shalt neuer digest them well:Thou shalt vomit up all thy morsels, and shalt lose all thy sweet words: that is, thou shalt be upbraided by them, and thou shalt never digest them well:
pns21 vm2 vvi a-acp d po21 n2, cc vm2 vvi d po21 j n2: cst vbz, pns21 vm2 vbi vvn p-acp pno32, cc pns21 vm2 av-x vvi pno32 av:
(17) sermon (DIV1)
200
Image 5
4157
they shall do thee no more good then meat which thou art enforced to cast vp againe, which doth not nourish but pine and paine the bodie.
they shall do thee no more good then meat which thou art Enforced to cast up again, which does not nourish but pine and pain the body.
pns32 vmb vdi pno21 dx av-dc j cs n1 r-crq pns21 vb2r vvn pc-acp vvi a-acp av, r-crq vdz xx vvi cc-acp vvb cc vvi dt n1.
(17) sermon (DIV1)
200
Image 5
4158
And the like caueat he giueth vs in Pro. 26.24.25.
And the like caveat he gives us in Pro 26.24.25.
cc dt j n1 pns31 vvz pno12 p-acp np1 crd.
(17) sermon (DIV1)
200
Image 5
4159
He that hateth will counterfeit with his lippes, but in his heart he layeth vp deceipt, He that hates will counterfeit with his lips, but in his heart he Layeth up deceit,
pns31 cst vvz vmb vvi p-acp po31 n2, cc-acp p-acp po31 n1 pns31 vvz a-acp n1,
(17) sermon (DIV1)
200
Image 5
4160
though he speake fauorably beleeue him not, for there are seuen (that is many) abhominations in his heart. Others there be, who (to spie out the libertie of their Christian brethren) come with Herod (that foxe) pretending a desire to worship with them, when they mean nothing lesse: though he speak favorably believe him not, for there Are seuen (that is many) abominations in his heart. Others there be, who (to spy out the liberty of their Christian brothers) come with Herod (that fox) pretending a desire to worship with them, when they mean nothing less:
cs pns31 vvb av-j vvi pno31 xx, c-acp pc-acp vbr crd (cst vbz d) n2 p-acp po31 n1. ng2-jn pc-acp vbi, r-crq (pc-acp vvi av dt n1 pp-f po32 np1 n2) vvb p-acp np1 (cst n1) vvg dt n1 pc-acp vvi p-acp pno32, c-crq pns32 vvb pix av-dc:
(17) sermon (DIV1)
200
Image 5
4161
Leud things are in their hart, and God seeth them. Lewd things Are in their heart, and God sees them.
j n2 vbr p-acp po32 n1, cc np1 vvz pno32.
(17) sermon (DIV1)
200
Image 5
4162
Others like the Herodians: Is it lawful to pay tribute to Caesar or no? So, what say you to bishops, what think you of the booke of Cōmonprayer? Others are like Saul, who encouraged Dauid to the wars in hope there to haue made him away. Others like the Herodians: Is it lawful to pay tribute to Caesar or no? So, what say you to Bishops, what think you of the book of Commonprayer? Others Are like Saul, who encouraged David to the wars in hope there to have made him away.
n2-jn vvb dt njp2: vbz pn31 j pc-acp vvi n1 p-acp np1 cc av-dx? av, r-crq vvb pn22 p-acp n2, r-crq vvb pn22 pp-f dt n1 pp-f n1? ng2-jn vbr j np1, r-crq vvd np1 p-acp dt n2 p-acp n1 a-acp pc-acp vhi vvn pno31 av.
(17) sermon (DIV1)
200
Image 5
4163
Most men come to heare as Gods people vse to do, lending very attentiue eares, and sober countenances to the preaching of the word:
Most men come to hear as God's people use to do, lending very attentive ears, and Sobrium countenances to the preaching of the word:
ds n2 vvb pc-acp vvi p-acp ng1 n1 vvb pc-acp vdi, vvg av j n2, cc j n2 p-acp dt vvg pp-f dt n1:
(17) sermon (DIV1)
200
Image 5
4164
but God seeth many leud things in their hart, and much bad stuffe and filthinesse which man cannot perceiue of a long time:
but God sees many lewd things in their heart, and much bad stuff and filthiness which man cannot perceive of a long time:
cc-acp np1 vvz d j n2 p-acp po32 n1, cc d j n1 cc n1 r-crq n1 vmbx vvi pp-f dt j n1:
(17) sermon (DIV1)
200
Image 5
4165
all which they must giue account for.
all which they must give account for.
d r-crq pns32 vmb vvi n1 p-acp.
(17) sermon (DIV1)
200
Image 5
4166
For it is a most vile thing to dissemble with his Maiestie by whom we liue,
For it is a most vile thing to dissemble with his Majesty by whom we live,
p-acp pn31 vbz dt av-ds j n1 pc-acp vvi p-acp po31 n1 p-acp ro-crq pns12 vvb,
(17) sermon (DIV1)
200
Image 5
4167
and moue, and haue our being:
and move, and have our being:
cc vvi, cc vhb po12 n1:
(17) sermon (DIV1)
200
Image 5
4168
and a maruellous mercie of the most high that we are not consumed in our sinnes, And let vs take heed, that euen now (while this matter doth sound in our eares) we harbour not leud things in our hearts,
and a marvelous mercy of the most high that we Are not consumed in our Sins, And let us take heed, that even now (while this matter does found in our ears) we harbour not lewd things in our hearts,
cc dt j n1 pp-f dt av-ds j cst pns12 vbr xx vvn p-acp po12 n2, cc vvb pno12 vvi n1, cst av av (cs d n1 vdz vvi p-acp po12 n2) pns12 vvb xx j n2 p-acp po12 n2,
(17) sermon (DIV1)
200
Image 5
4169
but pray God to giue repentance and grace to expulse them, and faith in the bloud of Iesus Christ to cleanse our harts.
but pray God to give Repentance and grace to expulse them, and faith in the blood of Iesus christ to cleanse our hearts.
cc-acp vvb np1 pc-acp vvi n1 cc n1 pc-acp vvi pno32, cc n1 p-acp dt n1 pp-f np1 np1 pc-acp vvi po12 n2.
(17) sermon (DIV1)
200
Image 5
4170
O let vs take heede I say, for we are in his powerfull hands, who can either smite vs as we sit before his holy presence,
O let us take heed I say, for we Are in his powerful hands, who can either smite us as we fit before his holy presence,
sy vvb pno12 vvi n1 pns11 vvb, c-acp pns12 vbr p-acp po31 j n2, r-crq vmb d vvi pno12 c-acp pns12 vvb p-acp po31 j n1,
(17) sermon (DIV1)
200
Image 5
4171
or else harden our hearts in his iust vengeance vnto a greater iudgement. As Dagon fell downe at the presence of Gods Arke:
or Else harden our hearts in his just vengeance unto a greater judgement. As Dagon fell down At the presence of God's Ark:
cc av vvb po12 n2 p-acp po31 j n1 p-acp dt jc n1. p-acp np1 vvd a-acp p-acp dt n1 pp-f npg1 n1:
(17) sermon (DIV1)
200
Image 5
4172
so God giue grace that all leud thoughts, & imaginations, al wicked purposes and determinations, all leud vnderstanding and misconstruings (if there be any) may fall downe out of our harts at the presence and hearing of his word.
so God give grace that all lewd thoughts, & Imaginations, all wicked Purposes and determinations, all lewd understanding and misconstruings (if there be any) may fallen down out of our hearts At the presence and hearing of his word.
av np1 vvb n1 cst d j n2, cc n2, d j n2 cc n2, d j n1 cc n2-vvg (cs pc-acp vbb d) vmb vvi a-acp av pp-f po12 n2 p-acp dt n1 cc n-vvg pp-f po31 n1.
(17) sermon (DIV1)
200
Image 5
4173
And so much for the second point, which is this, that howsoeuer a man may carrie himselfe in outward shew, to the great admiration of the world,
And so much for the second point, which is this, that howsoever a man may carry himself in outward show, to the great admiration of the world,
cc av av-d c-acp dt ord n1, r-crq vbz d, cst c-acp dt n1 vmb vvi px31 p-acp j n1, p-acp dt j n1 pp-f dt n1,
(17) sermon (DIV1)
200
Image 5
4174
yet God doth looke further, and iudge him according to the leud things that are in his heart.
yet God does look further, and judge him according to the lewd things that Are in his heart.
av np1 vdz vvi jc, cc vvi pno31 vvg p-acp dt j n2 cst vbr p-acp po31 n1.
(17) sermon (DIV1)
200
Image 5
4175
Now let vs come to the third point, and therin consider that the cause of all that euill and disorder which appeareth in the outward parts of the bodie, is in the heart. Now let us come to the third point, and therein Consider that the cause of all that evil and disorder which appears in the outward parts of the body, is in the heart.
av vvb pno12 vvi p-acp dt ord n1, cc av vvb d dt n1 pp-f d d j-jn cc n1 r-crq vvz p-acp dt j n2 pp-f dt n1, vbz p-acp dt n1.
(17) sermon (DIV1)
201
Image 5
4176
For when the Lord hath ripped vp the outward parts of Belial: as his mouth, his eyes, his fingers, and his feete:
For when the Lord hath ripped up the outward parts of Belial: as his Mouth, his eyes, his fingers, and his feet:
p-acp c-crq dt n1 vhz vvn a-acp dt j n2 pp-f np1: p-acp po31 n1, po31 n2, po31 n2, cc po31 n2:
(17) sermon (DIV1)
201
Image 5
4177
then he saith presently, Leud things are in his heart, as if he should say: No maruell though his outward man be so ill occupied:
then he Says presently, Lewd things Are in his heart, as if he should say: No marvel though his outward man be so ill occupied:
cs pns31 vvz av-j, j n2 vbr p-acp po31 n1, c-acp cs pns31 vmd vvi: dx n1 cs po31 j n1 vbb av av-jn vvn:
(17) sermon (DIV1)
201
Image 5
4178
for there is one within that setteth him a worke, and that is a leude heart, which is the cause of his froward mouth, &c. A leude heart,
for there is one within that sets him a work, and that is a leude heart, which is the cause of his froward Mouth, etc. A leude heart,
c-acp pc-acp vbz pi p-acp cst vvz pno31 dt n1, cc d vbz dt j n1, r-crq vbz dt n1 pp-f po31 j n1, av dt j n1,
(17) sermon (DIV1)
201
Image 5
4179
or a heart not regenerated, is like Achan among the tribes of Israel, who secretly played the theefe,
or a heart not regenerated, is like achan among the tribes of Israel, who secretly played the thief,
cc dt n1 xx vvn, vbz av-j np1 p-acp dt n2 pp-f np1, r-crq av-jn vvd dt n1,
(17) sermon (DIV1)
201
Image 5
4180
and brought all out of quiet: for whose sake all were plagued.
and brought all out of quiet: for whose sake all were plagued.
cc vvd d av pp-f n-jn: p-acp rg-crq n1 d vbdr vvn.
(17) sermon (DIV1)
201
Image 5
4181
And as Achans leude act was the cause of Israels trouble, so his owne leud heart was the cause of his leud act, and of his owne trouble.
And as Achans leude act was the cause of Israel's trouble, so his own lewd heart was the cause of his lewd act, and of his own trouble.
cc p-acp np1 j n1 vbds dt n1 pp-f npg1 vvi, av po31 d j n1 vbds dt n1 pp-f po31 j n1, cc pp-f po31 d n1.
(17) sermon (DIV1)
201
Image 5
4182
When Israel was plagued in king Achabs daies, Achab blamed Eliah for it, little dreaming that himselfe was the cause thereof.
When Israel was plagued in King Ahab's days, Ahab blamed Elijah for it, little dreaming that himself was the cause thereof.
c-crq np1 vbds vvn p-acp n1 n2 n2, np1 vvn np1 p-acp pn31, av-j vvg d px31 vbds dt n1 av.
(17) sermon (DIV1)
201
Image 5
4183
Achabs humour liueth still in most men, though Achab be dead:Ahab's humour lives still in most men, though Ahab be dead:
npg1 n1 vvz av p-acp ds n2, cs np1 vbi j:
(17) sermon (DIV1)
201
Image 5
4184
for euery one looketh one vpon another, and saith, that such and such are the causes of the troubles,
for every one looks one upon Another, and Says, that such and such Are the Causes of the Troubles,
c-acp d pi vvz crd p-acp n-jn, cc vvz, cst d cc d vbr dt n2 pp-f dt n2,
(17) sermon (DIV1)
201
Image 5
4185
and stirres that are amongst them:
and stirs that Are among them:
cc n2 cst vbr p-acp pno32:
(17) sermon (DIV1)
201
Image 5
4186
when it may be, if they searched well, they should find the cause (most part of it,
when it may be, if they searched well, they should find the cause (most part of it,
c-crq pn31 vmb vbi, cs pns32 vvd av, pns32 vmd vvi dt n1 (av-ds n1 pp-f pn31,
(17) sermon (DIV1)
201
Image 5
4187
if not all) to be the leudnesse and coruption of their owne hearts.
if not all) to be the Lewdness and corruption of their own hearts.
cs xx d) pc-acp vbi dt n1 cc n1 pp-f po32 d n2.
(17) sermon (DIV1)
201
Image 5
4188
Some set vpon the Preachers, as Achab set vpon Eliah, and crie out that they are troublesome, and preaching hath marred all:
some Set upon the Preachers, as Ahab Set upon Elijah, and cry out that they Are troublesome, and preaching hath marred all:
d vvd p-acp dt n2, c-acp np1 vvn p-acp np1, cc vvb av cst pns32 vbr j, cc vvg vhz vvn d:
(17) sermon (DIV1)
201
Image 5
4189
but are they not deceiued as Achab was? For ask them:
but Are they not deceived as Ahab was? For ask them:
cc-acp vbr pns32 xx vvn p-acp np1 vbds? p-acp vvi pno32:
(17) sermon (DIV1)
201
Image 5
4190
Is it not the truth that we teach? and that they are so much disquieted withall? they cannot, they will not deny it.
Is it not the truth that we teach? and that they Are so much disquieted withal? they cannot, they will not deny it.
vbz pn31 xx dt n1 cst pns12 vvb? cc cst pns32 vbr av av-d vvn av? pns32 vmbx, pns32 vmb xx vvi pn31.
(17) sermon (DIV1)
201
Image 5
4191
Oh but (say some) they liue not according to their doctrine.
O but (say Some) they live not according to their Doctrine.
uh cc-acp (vvi d) pns32 vvb xx vvg p-acp po32 n1.
(17) sermon (DIV1)
201
Image 5
4192
Well, admit that to be true, (as it is in many) which yet is an accusation more generall then true,
Well, admit that to be true, (as it is in many) which yet is an accusation more general then true,
uh-av, vvb cst pc-acp vbi j, (c-acp pn31 vbz p-acp d) r-crq av vbz dt n1 av-dc j cs j,
(17) sermon (DIV1)
201
Image 5
4193
and is more maliciously, then truly or Christianly obiected:
and is more maliciously, then truly or Christianly objected:
cc vbz av-dc av-j, av av-j cc av-jp vvd:
(17) sermon (DIV1)
201
Image 5
4194
yet are not they found lyers, which say, that preaching of the Gospell is the cause of euill? For,
yet Are not they found liars, which say, that preaching of the Gospel is the cause of evil? For,
av vbr xx pns32 vvn n2, r-crq vvb, cst vvg pp-f dt n1 vbz dt n1 pp-f n-jn? p-acp,
(17) sermon (DIV1)
201
Image 5
4195
first, they confesse that we preach well, and that our doctrine is of God, and is sound and good.
First, they confess that we preach well, and that our Doctrine is of God, and is found and good.
ord, pns32 vvb cst pns12 vvb av, cc d po12 n1 vbz pp-f np1, cc vbz j cc j.
(17) sermon (DIV1)
201
Image 5
4196
Then of that which is good, properly can come nothing but good: For qualis causa talis effectus :
Then of that which is good, properly can come nothing but good: For qualis causa Talis effectus:
av pp-f d r-crq vbz j, av-j vmb vvi pix cc-acp j: c-acp fw-la fw-la fw-la fw-la:
(17) sermon (DIV1)
201
Image 5
4197
such as the cause is, such is the effect, saith reason. such as the cause is, such is the Effect, Says reason.
d c-acp dt n1 vbz, d vbz dt n1, vvz n1.
(17) sermon (DIV1)
201
Image 5
4198
If there follow any euill effect of a good cause, it is per accidens, through some euill accident that came betweene, or vpon:
If there follow any evil Effect of a good cause, it is per Accidents, through Some evil accident that Come between, or upon:
cs pc-acp vvi d j-jn n1 pp-f dt j n1, pn31 vbz fw-la fw-la, p-acp d j-jn n1 cst vvd p-acp, cc p-acp:
(17) sermon (DIV1)
201
Image 5
4199
as when wheat was sowed, tares came vp;
as when wheat was sowed, tares Come up;
c-acp c-crq n1 vbds vvn, fw-la vvd a-acp;
(17) sermon (DIV1)
201
Image 5
4200
the wheate was not the cause of the tares, but an ill accident happened vpon the sowing of the wheate, and that was this:
the wheat was not the cause of the tares, but an ill accident happened upon the sowing of the wheat, and that was this:
dt n1 vbds xx dt n1 pp-f dt n2, cc-acp dt j-jn n1 vvd p-acp dt vvg pp-f dt n1, cc cst vbds d:
(17) sermon (DIV1)
201
Image 5
4201
while the keepers slept the enuious man came and sowed tares. while the keepers slept the envious man Come and sowed tares.
cs dt n2 vvd dt j n1 vvd cc vvd n2.
(17) sermon (DIV1)
201
Image 5
4202
Indeed Christ is called a rocke of offence, as though he were the cause of offences:
Indeed christ is called a rock of offence, as though he were the cause of offences:
av np1 vbz vvn dt n1 pp-f n1, c-acp cs pns31 vbdr dt n1 pp-f n2:
(17) sermon (DIV1)
201
Image 5
4203
which yet is not so, for he is the doore of eternall life.
which yet is not so, for he is the door of Eternal life.
r-crq av vbz xx av, c-acp pns31 vbz dt n1 pp-f j n1.
(17) sermon (DIV1)
201
Image 5
4204
And the doctrine of the Gospell is continually matched with many offences, & yet it is the way to saluation.
And the Doctrine of the Gospel is continually matched with many offences, & yet it is the Way to salvation.
cc dt n1 pp-f dt n1 vbz av-j vvn p-acp d n2, cc av pn31 vbz dt n1 p-acp n1.
(17) sermon (DIV1)
201
Image 5
4205
For where Christ commeth and the Gospell is preached, we meete with many lets, which either lead vs awry out of the right way,
For where christ comes and the Gospel is preached, we meet with many lets, which either led us awry out of the right Way,
p-acp c-crq np1 vvz cc dt n1 vbz vvn, pns12 vvb p-acp d n2, r-crq d vvb pno12 av av pp-f dt j-jn n1,
(17) sermon (DIV1)
201
Image 5
4206
or else do stoppe vs, lying in our way, or giue occasion of falling: and yet of all these, nothing can be imputed to Christ or to the Gospell. Not to Christ:
or Else do stop us, lying in our Way, or give occasion of falling: and yet of all these, nothing can be imputed to christ or to the Gospel. Not to christ:
cc av vdb vvi pno12, vvg p-acp po12 n1, cc vvi n1 pp-f vvg: cc av pp-f d d, pix vmb vbi vvn p-acp np1 cc p-acp dt n1. xx p-acp np1:
(17) sermon (DIV1)
201
Image 5
4207
for first, it is his office to leade vs by the hand the right way to heauen.
for First, it is his office to lead us by the hand the right Way to heaven.
p-acp ord, pn31 vbz po31 n1 pc-acp vvi pno12 p-acp dt n1 dt j-jn n1 p-acp n1.
(17) sermon (DIV1)
201
Image 5
4208
Secondly, he is the light of the world, by which we are guided thither. Thirdly, he is the path by which we come thither.
Secondly, he is the Light of the world, by which we Are guided thither. Thirdly, he is the path by which we come thither.
ord, pns31 vbz dt n1 pp-f dt n1, p-acp r-crq pns12 vbr vvn av. ord, pns31 vbz dt n1 p-acp r-crq pns12 vvb av.
(17) sermon (DIV1)
201
Image 5
4209
Fourthly, he is the doore by which we enter in thither:
Fourthly, he is the door by which we enter in thither:
ord, pns31 vbz dt n1 p-acp r-crq pns12 vvb p-acp av:
(17) sermon (DIV1)
201
Image 5
4210
and therefore none of these lets or stumbling blockes can be imputed to Christ, nor to the Gospell:
and Therefore none of these lets or stumbling blocks can be imputed to christ, nor to the Gospel:
cc av pix pp-f d n2 cc j-vvg n2 vmb vbi vvn p-acp np1, ccx p-acp dt n1:
(17) sermon (DIV1)
201
Image 5
4211
for it is the nature of the Gospell, by taking away all lets, to set vs open an easie accesse vnto the kingdome of heauen:
for it is the nature of the Gospel, by taking away all lets, to Set us open an easy access unto the Kingdom of heaven:
c-acp pn31 vbz dt n1 pp-f dt n1, p-acp vvg av d n2, pc-acp vvi pno12 vvi dt j n1 p-acp dt n1 pp-f n1:
(17) sermon (DIV1)
201
Image 5
4212
and therefore it is called glad tidings. Nothing therefore is more disagreable to the nature of Christ and his Gospell, then offence and disorder.
and Therefore it is called glad tidings. Nothing Therefore is more disagreable to the nature of christ and his Gospel, then offence and disorder.
cc av pn31 vbz vvn j n2. np1 av vbz av-dc j p-acp dt n1 pp-f np1 cc po31 n1, cs n1 cc n1.
(17) sermon (DIV1)
201
Image 5
4213
But this offence happeneth through the leudnes of mens hearts: for as soone as Christ appeareth, by and by men are wrapped in with offences,
But this offence Happeneth through the leudnes of men's hearts: for as soon as christ appears, by and by men Are wrapped in with offences,
p-acp d n1 vvz p-acp dt n1 pp-f ng2 n2: p-acp a-acp av c-acp np1 vvz, p-acp cc p-acp n2 vbr vvn p-acp p-acp n2,
(17) sermon (DIV1)
201
Image 5
4214
or rather of themselues runne headlong into them. Thus is he the stone to stumble at, not because he giueth occasion of stumbling,
or rather of themselves run headlong into them. Thus is he the stone to Stumble At, not Because he gives occasion of stumbling,
cc av-c pp-f px32 vvi j p-acp pno32. av vbz pns31 dt n1 pc-acp vvi p-acp, xx c-acp pns31 vvz n1 pp-f vvg,
(17) sermon (DIV1)
201
Image 5
4215
but because occasion is wilfully taken.
but Because occasion is wilfully taken.
cc-acp c-acp n1 vbz av-j vvn.
(17) sermon (DIV1)
201
Image 5
4216
And so the Gospell which is the doctrine of vnitie and peace, (as Maister Caluin both learnedly and largely doth shew in his Treatise of offences) is the occasion of great troubles and garboiles in the world:
And so the Gospel which is the Doctrine of unity and peace, (as Master Calvin both learnedly and largely does show in his Treatise of offences) is the occasion of great Troubles and garboils in the world:
cc av dt n1 r-crq vbz dt n1 pp-f n1 cc n1, (c-acp n1 np1 d av-j cc av-j vdz vvi p-acp po31 n1 pp-f n2) vbz dt n1 pp-f j n2 cc n2 p-acp dt n1:
(17) sermon (DIV1)
201
Image 5
4217
because the wicked take occasion thereby to set all things in a broile.
Because the wicked take occasion thereby to Set all things in a broil.
c-acp dt j vvi n1 av pc-acp vvi d n2 p-acp dt n1.
(17) sermon (DIV1)
201
Image 5
4218
Therefore if any euill follow the doctrine of the Gospell, it ariseth from some other cause, which is this:
Therefore if any evil follow the Doctrine of the Gospel, it arises from Some other cause, which is this:
av cs d n-jn vvb dt n1 pp-f dt n1, pn31 vvz p-acp d j-jn n1, r-crq vbz d:
(17) sermon (DIV1)
201
Image 5
4219
Leud things are in his hart, who receiueth euill by the truth. Lewd things Are in his heart, who receiveth evil by the truth.
j n2 vbr p-acp po31 n1, r-crq vvz j-jn p-acp dt n1.
(17) sermon (DIV1)
201
Image 5
4220
And such men turne euen the best things to a bad end, so soone as they touch his leud heart:
And such men turn even the best things to a bad end, so soon as they touch his lewd heart:
cc d n2 vvb av-j dt js n2 p-acp dt j n1, av av c-acp pns32 vvb po31 j n1:
(17) sermon (DIV1)
201
Image 5
4221
like the spider, who being full of poison turneth euery thing into poison that she sucketh. like the spider, who being full of poison turns every thing into poison that she sucketh.
av-j dt n1, r-crq vbg j pp-f n1 vvz d n1 p-acp n1 cst pns31 vvz.
(17) sermon (DIV1)
201
Image 5
4222
If therfore men wold leaue raking abroad in the doctrine of the Gospell, and the liues of Preachers and other professours,
If Therefore men would leave raking abroad in the Doctrine of the Gospel, and the lives of Preachers and other professors,
cs av n2 vmd vvi vvg av p-acp dt n1 pp-f dt n1, cc dt n2 pp-f n2 cc j-jn n2,
(17) sermon (DIV1)
201
Image 5
4223
and search at home in themselues, they shall find the cause of most of that hatred and contention,
and search At home in themselves, they shall find the cause of most of that hatred and contention,
cc vvi p-acp n1-an p-acp px32, pns32 vmb vvi dt n1 pp-f ds pp-f d n1 cc n1,
(17) sermon (DIV1)
201
Image 5
4224
and wilfull mistaking, and rash iudging, and bitter censuring, and wicked liuing that is in our Christian Churches, to be in some an ignorant and prophane heart:
and wilful mistaking, and rash judging, and bitter censuring, and wicked living that is in our Christian Churches, to be in Some an ignorant and profane heart:
cc j n-vvg, cc j vvg, cc j vvg, cc j n-vvg cst vbz p-acp po12 np1 n2, pc-acp vbi p-acp d dt j cc j n1:
(17) sermon (DIV1)
201
Image 5
4225
in some an idolatrous and superstitious hart: in some a proud and ambitious heart: in some a couetous and worldly heart:
in Some an idolatrous and superstitious heart: in Some a proud and ambitious heart: in Some a covetous and worldly heart:
p-acp d dt j cc j n1: p-acp d dt j cc j n1: p-acp d dt j cc j n1:
(17) sermon (DIV1)
201
Image 5
4226
in some a drunken and a voluptuous heart: in some a dissembling and Machiuilean heart: in some a scoffing and scorning heart:
in Some a drunken and a voluptuous heart: in Some a dissembling and Machiavellian heart: in Some a scoffing and scorning heart:
p-acp d dt j cc dt j n1: p-acp d dt j-vvg cc j n1: p-acp d dt j-vvg cc vvg n1:
(17) sermon (DIV1)
201
Image 5
4227
in some a cruell and Herodian heart: in some a trecherous and Iudas - like heart.
in Some a cruel and Herodian heart: in Some a treacherous and Iudas - like heart.
p-acp d dt j cc jp n1: p-acp d dt j cc np1 - zz n1.
(17) sermon (DIV1)
201
Image 5
4228
Now when all these chaunce to ioyne together against the truth, as Herod and Pontius Pilate did against Christ,
Now when all these chance to join together against the truth, as Herod and Pontius Pilate did against christ,
av c-crq d d n1 pc-acp vvi av p-acp dt n1, c-acp np1 cc np1 np1 vdd p-acp np1,
(17) sermon (DIV1)
201
Image 5
4229
then know that the Deuill whose name is Legion, is vp in armes against God, but to his owne destruction.
then know that the devil whose name is Legion, is up in arms against God, but to his own destruction.
av vvb d dt n1 rg-crq n1 vbz n1, vbz a-acp p-acp n2 p-acp np1, cc-acp p-acp po31 d n1.
(17) sermon (DIV1)
201
Image 5
4230
Now thē, when we haue by the grace of God found out the cause of our euill to be an euill heart in our selues:
Now them, when we have by the grace of God found out the cause of our evil to be an evil heart in our selves:
av pno32, c-crq pns12 vhb p-acp dt n1 pp-f np1 vvd av dt n1 pp-f po12 n-jn p-acp vbi dt j-jn n1 p-acp po12 n2:
(17) sermon (DIV1)
202
Image 5
4231
we may truly say of our harts as Dauid did of Doeg, and prophetically of Iudas: Psalm. 55.12.
we may truly say of our hearts as David did of Doeg, and prophetically of Iudas: Psalm. 55.12.
pns12 vmb av-j vvi pp-f po12 n2 p-acp np1 vdd pp-f np1, cc av-j pp-f np1: np1. crd.
(17) sermon (DIV1)
202
Image 5
4232
Surely mine enemy did not defame me, but it was thou my familiar friend, which was bred and borne with me, Surely mine enemy did not defame me, but it was thou my familiar friend, which was bred and born with me,
av-j po11 n1 vdd xx vvi pno11, cc-acp pn31 vbds pns21 po11 j-jn n1, r-crq vbds vvn cc vvn p-acp pno11,
(17) sermon (DIV1)
202
Image 5
4233
euen thou my heart with whom I haue bene so familiar, that hast wrought me the greatest part of my woe. even thou my heart with whom I have be so familiar, that hast wrought me the greatest part of my woe.
av pns21 po11 n1 p-acp ro-crq pns11 vhb vbn av j-jn, cst vh2 vvn pno11 dt js n1 pp-f po11 n1.
(17) sermon (DIV1)
202
Image 5
4234
Of the same iudgement is the Apostle Iames: Let no man say when he is tempted, I am tempted of God,
Of the same judgement is the Apostle James: Let no man say when he is tempted, I am tempted of God,
pp-f dt d n1 vbz dt n1 np1: vvb dx n1 vvb c-crq pns31 vbz vvn, pns11 vbm vvn pp-f np1,
(17) sermon (DIV1)
202
Image 5
4235
for God cannot be tempted with euill, neither tempteth he any man. for God cannot be tempted with evil, neither tempts he any man.
c-acp np1 vmbx vbi vvn p-acp j-jn, av-dx vvz pns31 d n1.
(17) sermon (DIV1)
202
Image 5
4236
But euery man is tempted, when he is drawne away by his owne concupiscence, and is enticed. But every man is tempted, when he is drawn away by his own concupiscence, and is enticed.
p-acp d n1 vbz vvn, c-crq pns31 vbz vvn av p-acp po31 d n1, cc vbz vvn.
(17) sermon (DIV1)
202
Image 5
4237
Then when lust hath conceiued it bringeth forth sinne, and sinne when it is finished, bringeth forth death. Erre not my deare brethren. Then when lust hath conceived it brings forth sin, and sin when it is finished, brings forth death. Err not my deer brothers.
av c-crq n1 vhz vvn pn31 vvz av n1, cc n1 c-crq pn31 vbz vvn, vvz av n1. vvb xx po11 j-jn n2.
(17) sermon (DIV1)
202
Image 5
4238
Where the Apostle plainely sheweth vs two things:
Where the Apostle plainly shows us two things:
c-crq dt n1 av-j vvz pno12 crd n2:
(17) sermon (DIV1)
202
Image 5
4239
first, that such is our impudencie, shamelesse ignorance, and presumptuous blind boldnesse by nature, that rather then we will acknowledge our selues to be in fault, and to be the cause of our owne euill, we will not sticke to lay the fault vpon God,
First, that such is our impudency, shameless ignorance, and presumptuous blind boldness by nature, that rather then we will acknowledge our selves to be in fault, and to be the cause of our own evil, we will not stick to lay the fault upon God,
ord, cst d vbz po12 n1, j n1, cc j j n1 p-acp n1, cst av-c cs pns12 vmb vvi po12 n2 pc-acp vbi p-acp n1, cc pc-acp vbi dt n1 pp-f po12 d j-jn, pns12 vmb xx vvi pc-acp vvi dt n1 p-acp np1,
(17) sermon (DIV1)
202
Image 5
4240
and make him the cause of euill. As our first parents did:
and make him the cause of evil. As our First Parents did:
cc vvi pno31 dt n1 pp-f n-jn. p-acp po12 ord n2 vdd:
(17) sermon (DIV1)
202
Image 5
4241
the woman blamed the serpent and the man blamed not simply the woman, nor himselfe at all:
the woman blamed the serpent and the man blamed not simply the woman, nor himself At all:
dt n1 vvd dt n1 cc dt n1 vvd xx av-j dt n1, ccx px31 p-acp d:
(17) sermon (DIV1)
202
Image 5
4242
but the woman forsooth which God had giuen him.
but the woman forsooth which God had given him.
cc-acp dt n1 uh q-crq np1 vhd vvn pno31.
(17) sermon (DIV1)
202
Image 5
4243
Secondly, that whosoeuer thinketh that God is the cause of his euill, and not that his owne corrupt hart is wholly the cause thereof (the force whereof is so great both to entice,
Secondly, that whosoever Thinketh that God is the cause of his evil, and not that his own corrupt heart is wholly the cause thereof (the force whereof is so great both to entice,
ord, cst r-crq vvz cst np1 vbz dt n1 pp-f po31 n-jn, cc xx d po31 d j n1 vbz av-jn dt n1 av (dt n1 c-crq vbz av j av-d pc-acp vvi,
(17) sermon (DIV1)
202
Image 5
4244
and draw vnto euill, to conceiue and to bring foorth euill) doth erre and is deceiued.
and draw unto evil, to conceive and to bring forth evil) does err and is deceived.
cc vvi p-acp n-jn, pc-acp vvi cc pc-acp vvi av j-jn) vdz vvi cc vbz vvn.
(17) sermon (DIV1)
202
Image 5
4245
Hereof it commeth also that the word of God cannot enter into many: it cannot fasten vpon their hearts, because their hearts are full of leud things. Hereof it comes also that the word of God cannot enter into many: it cannot fasten upon their hearts, Because their hearts Are full of lewd things.
av pn31 vvz av cst dt n1 pp-f np1 vmbx vvi p-acp d: pn31 vmbx vvi p-acp po32 n2, c-acp po32 n2 vbr j pp-f j n2.
(17) sermon (DIV1)
202
Image 5
4246
Like the Inne where Christ was borne:
Like the Inn where christ was born:
j dt n1 c-crq np1 vbds vvn:
(17) sermon (DIV1)
202
Image 5
4247
there was no roome for him in the Inne, and therefore he was faine to lye in the stable.
there was no room for him in the Inn, and Therefore he was feign to lie in the stable.
pc-acp vbds dx n1 p-acp pno31 p-acp dt n1, cc av pns31 vbds j pc-acp vvi p-acp dt n1.
(17) sermon (DIV1)
202
Image 5
4248
And in many, though it enter, yet it tarieth not, but departeth away presently: saying as Christ said, when the Iewes sought after his life:
And in many, though it enter, yet it tarrieth not, but departeth away presently: saying as christ said, when the Iewes sought After his life:
cc p-acp d, cs pn31 vvb, av pn31 vvz xx, p-acp vvz av av-j: vvg p-acp np1 vvd, c-crq dt np2 vvd p-acp po31 n1:
(17) sermon (DIV1)
202
Image 5
4249
Arise, let vs go hence, as being vnwilling to lodge in so filthie a place, and amongst his enemies.Arise, let us go hence, as being unwilling to lodge in so filthy a place, and among his enemies.
vvb, vvb pno12 vvi av, p-acp vbg j pc-acp vvi p-acp av j dt n1, cc p-acp po31 n2.
(17) sermon (DIV1)
202
Image 5
4250
And hence it is likewise, that the Preachers words come out from many when they repeat a Sermon,
And hence it is likewise, that the Preachers words come out from many when they repeat a Sermon,
cc av pn31 vbz av, cst dt n2 n2 vvb av p-acp d c-crq pns32 vvb dt n1,
(17) sermon (DIV1)
202
Image 5
4251
as Thamar did from Amnon when he had defiled her, with her garments all rent and torne.
as Tamar did from Amnon when he had defiled her, with her garments all rend and torn.
c-acp np1 vdd p-acp np1 c-crq pns31 vhd vvn pno31, p-acp po31 n2 d n1 cc vvn.
(17) sermon (DIV1)
202
Image 5
4252
If pure wine be put into a filthy and vncleane vessell, in powring it foorth againe, it will appeare what stuffe was in the vessell, for they come out together: If pure wine be put into a filthy and unclean vessel, in Pouring it forth again, it will appear what stuff was in the vessel, for they come out together:
cs j n1 vbi vvn p-acp dt j cc j n1, p-acp vvg pn31 av av, pn31 vmb vvi r-crq n1 vbds p-acp dt n1, c-acp pns32 vvb av av:
(17) sermon (DIV1)
202
Image 5
4253
so, if wholesome doctrine be deliuered to a leud heart, in the rehearsing thereof it will appeare with what manner of vnderstanding and affection he heard it.
so, if wholesome Doctrine be Delivered to a lewd heart, in the rehearsing thereof it will appear with what manner of understanding and affection he herd it.
av, cs j n1 vbi vvn p-acp dt j n1, p-acp dt n-vvg av pn31 vmb vvi p-acp r-crq n1 pp-f n1 cc n1 pns31 vvd pn31.
(17) sermon (DIV1)
202
Image 5
4254
Such caskes do many bring with them to put our Sermons in, that either runne out like Siues,
Such casks do many bring with them to put our Sermons in, that either run out like Siues,
d n2 vdb d vvi p-acp pno32 pc-acp vvi po12 n2 p-acp, cst d vvn av av-j n2,
(17) sermon (DIV1)
202
Image 5
4255
or else are defiled with ignorance, or malice, or preiudicate conceipts, that it wold loth a man to heare it come from them.
or Else Are defiled with ignorance, or malice, or prejudicate conceits, that it would loath a man to hear it come from them.
cc av vbr vvn p-acp n1, cc n1, cc j-vvn n2, cst pn31 vmd vvi dt n1 pc-acp vvi pn31 vvi p-acp pno32.
(17) sermon (DIV1)
202
Image 5
4256
For though it came to them in a princely robe, yet it commeth from them like a beggers cloke:
For though it Come to them in a princely robe, yet it comes from them like a beggars cloak:
p-acp cs pn31 vvd p-acp pno32 p-acp dt j n1, av pn31 vvz p-acp pno32 av-j dt ng1 n1:
(17) sermon (DIV1)
202
Image 5
4257
yea though it came to them with a louely countenance, yet it commeth from them like a filthie carrion, dragged and haled in the miry streetes amongst dogges:
yea though it Come to them with a lovely countenance, yet it comes from them like a filthy carrion, dragged and haled in the miry streets among Dogs:
uh cs pn31 vvd p-acp pno32 p-acp dt j n1, av pn31 vvz p-acp pno32 av-j dt j n1, vvn cc vvn p-acp dt j n2 p-acp n2:
(17) sermon (DIV1)
202
Image 5
4258
that a man would thinke the Preacher had bene out of his wits, to deliuer such matter,
that a man would think the Preacher had be out of his wits, to deliver such matter,
cst dt n1 vmd vvi dt n1 vhd vbn av pp-f po31 n2, pc-acp vvi d n1,
(17) sermon (DIV1)
202
Image 5
4259
or in such manner as they vtter it: or else (which is the right) that they wanted both wit, and vnderstanding,
or in such manner as they utter it: or Else (which is the right) that they wanted both wit, and understanding,
cc p-acp d n1 c-acp pns32 vvb pn31: cc av (r-crq vbz dt n-jn) cst pns32 vvd d n1, cc vvg,
(17) sermon (DIV1)
202
Image 5
4260
or grace, or conscience, or honestie, or all, that heard the Sermon to report it in such a leud manner.
or grace, or conscience, or honesty, or all, that herd the Sermon to report it in such a lewd manner.
cc n1, cc n1, cc n1, cc d, cst vvd dt n1 pc-acp vvi pn31 p-acp d dt j n1.
(17) sermon (DIV1)
202
Image 5
4261
But the best is, the shame turneth to themselues, and no bodie is so much defiled with such hearts as the owners thereof: So saith our Sauiour Christ:
But the best is, the shame turns to themselves, and no body is so much defiled with such hearts as the owners thereof: So Says our Saviour christ:
p-acp dt js vbz, dt n1 vvz pc-acp px32, cc dx n1 vbz av av-d vvn p-acp d n2 p-acp dt n2 av: av vvz po12 n1 np1:
(17) sermon (DIV1)
203
Image 5
4262
Those things which proceede out of the mouth come from the heart, and they defile the man: Those things which proceed out of the Mouth come from the heart, and they defile the man:
d n2 r-crq vvb av pp-f dt n1 vvb p-acp dt n1, cc pns32 vvb dt n1:
(17) sermon (DIV1)
203
Image 5
4263
for out of the heart come euill thoughts, murders, adulteries, fornications, false testimonies, slanders: these are the things which defile the man, meaning him that is troubled with them:for out of the heart come evil thoughts, murders, adulteries, fornications, false testimonies, slanders: these Are the things which defile the man, meaning him that is troubled with them:
c-acp av pp-f dt n1 vvb j-jn n2, n2, n2, n2, j n2, n2: d vbr dt n2 r-crq vvb dt n1, vvg pno31 cst vbz vvn p-acp pno32:
(17) sermon (DIV1)
203
Image 5
4264
as if he did but vomite vpon his owne clothes, that speaketh from a filthie heart.
as if he did but vomit upon his own clothes, that speaks from a filthy heart.
c-acp cs pns31 vdd p-acp vvi p-acp po31 d n2, cst vvz p-acp dt j n1.
(17) sermon (DIV1)
203
Image 5
4265
And verily they are but fooles that do so:
And verily they Are but Fools that do so:
cc av-j pns32 vbr p-acp n2 cst vdb av:
(17) sermon (DIV1)
203
Image 5
4266
for what wise man will carrie one with him still, that shameth him wheresoeuer he goeth.
for what wise man will carry one with him still, that shameth him wheresoever he Goes.
p-acp r-crq j n1 vmb vvi pi p-acp pno31 av, cst vvz pno31 c-crq pns31 vvz.
(17) sermon (DIV1)
203
Image 5
4267
A leud & vnreformed hart, is such an vnmanerly companion, that doth nothing else but discredite our persons, deface our religion, grieue our friends, harden our foes, aduance the Diuell, prouoke the Lord, marre all the good things that come neare it,
A lewd & unreformed heart, is such an unmannerly Companion, that does nothing Else but discredit our Persons, deface our Religion, grieve our Friends, harden our foes, advance the devil, provoke the Lord, mar all the good things that come near it,
dt j cc j-vvn n1, vbz d dt j n1, cst vdz pix av cc-acp vvb po12 n2, vvb po12 n1, vvb po12 n2, vvb po12 n2, vvi dt n1, vvb dt n1, vvb d dt j n2 cst vvb av-j pn31,
(17) sermon (DIV1)
203
Image 5
4268
and alwaies annoy, shame and vexe the owner.
and always annoy, shame and vex the owner.
cc av vvi, n1 cc vvi dt n1.
(17) sermon (DIV1)
203
Image 5
4269
Lot had much ado with the Sodomites, but none did more dishonour him then his owne daughters.Lot had much ado with the Sodomites, but none did more dishonour him then his own daughters.
n1 vhd d n1 p-acp dt n2, p-acp pix vdd av-dc vvi pno31 av po31 d n2.
(17) sermon (DIV1)
203
Image 5
4270
Noah was vexed with the old world, but none did him so much shame as his owne sonne.Noah was vexed with the old world, but none did him so much shame as his own son.
np1 vbds vvn p-acp dt j n1, cc-acp pix vdd pno31 av av-d vvi p-acp po31 d n1.
(17) sermon (DIV1)
203
Image 5
4271
Dauid had many enemies, but none put him in such feare and danger, as his owne Absalom. Sampson had much ado with the Philistines, but his owne heifter his wife ploughed vp his riddle to the aduantage of his enemies.David had many enemies, but none put him in such Fear and danger, as his own Absalom. Sampson had much ado with the philistines, but his own heifter his wife ploughed up his riddle to the advantage of his enemies.
np1 vhd d n2, cc-acp pix vvd pno31 p-acp d n1 cc n1, c-acp po31 d np1. np1 vhd d n1 p-acp dt njp2, p-acp po31 d n1 po31 n1 vvd a-acp po31 n1 p-acp dt n1 pp-f po31 n2.
(17) sermon (DIV1)
203
Image 5
4272
Our Sauiour Christ had many enemies, yet none like Iudas, who was alwaies in his companie.
Our Saviour christ had many enemies, yet none like Iudas, who was always in his company.
po12 n1 np1 vhd d n2, av pi av-j np1, r-crq vbds av p-acp po31 n1.
(17) sermon (DIV1)
203
Image 5
4273
So euery man, yea euery true Christian shall haue many enemies, crosses, troubles, and dangers,
So every man, yea every true Christian shall have many enemies, Crosses, Troubles, and dangers,
av d n1, uh d j njp vmb vhi d n2, n2, n2, cc n2,
(17) sermon (DIV1)
203
Image 5
4274
but his owne heart is his greatest enemie, which doth flatter him most, and deceiue him soonest:
but his own heart is his greatest enemy, which does flatter him most, and deceive him soonest:
cc-acp po31 d n1 vbz po31 js n1, r-crq vdz vvi pno31 av-ds, cc vvi pno31 av-s:
(17) sermon (DIV1)
203
Image 5
4275
which for want of godlinesse cannot be content with that it hath: which for want of contentation cannot be in quiet:
which for want of godliness cannot be content with that it hath: which for want of contentation cannot be in quiet:
r-crq p-acp n1 pp-f n1 vmbx vbi j p-acp cst pn31 vhz: r-crq p-acp n1 pp-f n1 vmbx vbi p-acp j-jn:
(17) sermon (DIV1)
203
Image 5
4276
for want of quietnesse cannot haue any ioy of any thing that it enioyeth:
for want of quietness cannot have any joy of any thing that it Enjoyeth:
p-acp n1 pp-f n1 vmbx vhb d n1 pp-f d n1 cst pn31 vvz:
(17) sermon (DIV1)
203
Image 5
4277
which for want of heauenly wisedome cannot deuide his times aright, nor tell how to deale with all sorts of people:
which for want of heavenly Wisdom cannot divide his times aright, nor tell how to deal with all sorts of people:
r-crq p-acp n1 pp-f j n1 vmbx vvi po31 n2 av, ccx vvb c-crq pc-acp vvi p-acp d n2 pp-f n1:
(17) sermon (DIV1)
203
Image 5
4278
which for want of patience cannot beare an iniurie, or put vp a wrong: for want of mercifull affections cannot tell how to forgiue offences:
which for want of patience cannot bear an injury, or put up a wrong: for want of merciful affections cannot tell how to forgive offences:
r-crq p-acp n1 pp-f n1 vmbx vvi dt n1, cc vvd a-acp dt n-jn: p-acp n1 pp-f j n2 vmbx vvi c-crq pc-acp vvi n2:
(17) sermon (DIV1)
203
Image 5
4279
for want of charitie cannot tel how to construe things well: for want of the feare of God cannot haue a good vnderstanding:
for want of charity cannot tell how to construe things well: for want of the Fear of God cannot have a good understanding:
p-acp n1 pp-f n1 vmbx vvi c-crq pc-acp vvi n2 av: p-acp n1 pp-f dt n1 pp-f np1 vmbx vhi dt j n1:
(17) sermon (DIV1)
203
Image 5
4280
for want of a good vnderstanding peruerteth the straight waies of the Lord: which for want of humilitie cannot see the meaning of Gods wayes:
for want of a good understanding perverteth the straight ways of the Lord: which for want of humility cannot see the meaning of God's ways:
p-acp n1 pp-f dt j n1 vvz dt j n2 pp-f dt n1: r-crq p-acp n1 pp-f n1 vmbx vvi dt n1 pp-f npg1 n2:
(17) sermon (DIV1)
203
Image 5
4281
which for want of a lowly affection cannot tell how to seeke peace: for want of Gods grace cannot acknowledge his fault:
which for want of a lowly affection cannot tell how to seek peace: for want of God's grace cannot acknowledge his fault:
r-crq p-acp n1 pp-f dt j n1 vmbx vvi c-crq pc-acp vvi n1: p-acp n1 pp-f npg1 n1 vmbx vvi po31 n1:
(17) sermon (DIV1)
203
Image 5
4282
and for want of remorse of conscience cannot repent him of his leudnesse.
and for want of remorse of conscience cannot Repent him of his Lewdness.
cc p-acp n1 pp-f n1 pp-f n1 vmbx vvi pno31 pp-f po31 n1.
(17) sermon (DIV1)
203
Image 5
4283
Such a heart is the heart of the wicked Belial, which being fraught with leud things, disordereth, distempereth,
Such a heart is the heart of the wicked Belial, which being fraught with lewd things, disordereth, distempereth,
d dt n1 vbz dt n1 pp-f dt j np1, r-crq vbg vvn p-acp j n2, vvz, vvz,
(17) sermon (DIV1)
203
Image 5
4284
and shameth all the life of that man that hath it and is ruled by it.
and shameth all the life of that man that hath it and is ruled by it.
cc vvz d dt n1 pp-f d n1 cst vhz pn31 cc vbz vvn p-acp pn31.
(17) sermon (DIV1)
203
Image 5
4285
And so much for the third point:
And so much for the third point:
cc av av-d c-acp dt ord n1:
(17) sermon (DIV1)
203
Image 5
4286
in handling whereof, we haue seene that all the cause of outward disorder and trouble is within a mans owne hart:
in handling whereof, we have seen that all the cause of outward disorder and trouble is within a men own heart:
p-acp n-vvg c-crq, pns12 vhb vvn cst d dt n1 pp-f j n1 cc n1 vbz p-acp dt ng1 d n1:
(17) sermon (DIV1)
203
Image 5
4287
of the other three points in the next Sermon. Now let vs pray.
of the other three points in the next Sermon. Now let us pray.
pp-f dt j-jn crd n2 p-acp dt ord n1. av vvb pno12 vvi.
(17) sermon (DIV1)
203
Image 5
4288
THE VI. SERMON. PRO. 6.14. Leud things are in his heart.
THE VI. SERMON. PRO. 6.14. Lewd things Are in his heart.
dt crd. n1. np1. crd. j n2 vbr p-acp po31 n1.
(18) sermon (DIV1)
203
Image 5
4289
OVt of these words (ioyned with the rest of Belials description) we haue hitherto learned three excellent and worthy points of doctrine.
Out of these words (joined with the rest of Belials description) we have hitherto learned three excellent and worthy points of Doctrine.
av pp-f d n2 (vvn p-acp dt n1 pp-f n2 n1) pns12 vhb av vvn crd j cc j n2 pp-f n1.
(18) sermon (DIV1)
205
Image 5
4290
First, that Belial is no better within then without.
First, that Belial is no better within then without.
ord, cst np1 vbz av-dx av-jc p-acp av p-acp.
(18) sermon (DIV1)
205
Image 5
4291
Secondly, that the heart and whatsoeuer is in the heart of man, is knowne to God, who will also iudge a man according to that which is in his heart, whatsoeuer shew he maketh outwardly.
Secondly, that the heart and whatsoever is in the heart of man, is known to God, who will also judge a man according to that which is in his heart, whatsoever show he makes outwardly.
ord, cst dt n1 cc r-crq vbz p-acp dt n1 pp-f n1, vbz vvn p-acp np1, r-crq vmb av vvi dt n1 vvg p-acp d r-crq vbz p-acp po31 n1, r-crq n1 pns31 vvz av-j.
(18) sermon (DIV1)
205
Image 5
4292
Thirdly, that the cause of all outward disorder, and scandalous behauiour ▪ is in the wicked mans owne heart.
Thirdly, that the cause of all outward disorder, and scandalous behaviour ▪ is in the wicked men own heart.
ord, cst dt n1 pp-f d j n1, cc j n1 ▪ vbz p-acp dt j ng1 d n1.
(18) sermon (DIV1)
205
Image 5
4293
Now, it remaineth that we consider of the three other points, which (being propounded in the former Sermon) for want of time I could not intreat of. Whereof the first is this:
Now, it remains that we Consider of the three other points, which (being propounded in the former Sermon) for want of time I could not entreat of. Whereof the First is this:
av, pn31 vvz cst pns12 vvb pp-f dt crd j-jn n2, r-crq (vbg vvn p-acp dt j n1) p-acp n1 pp-f n1 pns11 vmd xx vvi pp-f. c-crq dt ord vbz d:
(18) sermon (DIV1)
205
Image 5
4294
that so long as the heart is vnreformed, and continueth stored with leud things, it is not possible to be a good man.
that so long as the heart is unreformed, and Continueth stored with lewd things, it is not possible to be a good man.
cst av av-j c-acp dt n1 vbz j-vvn, cc vvz vvn p-acp j n2, pn31 vbz xx j pc-acp vbi dt j n1.
(18) sermon (DIV1)
205
Image 5
4295
For vntill then (as we may perceiue by this anatomie of Belial ) the affections will be rebellious and lawlesse, the speech will be froward and peeuish, our religion will be hypocriticall and counterfeit, our prayers will be lippe-labour and cold babling:
For until then (as we may perceive by this anatomy of Belial) the affections will be rebellious and lawless, the speech will be froward and peevish, our Religion will be hypocritical and counterfeit, our Prayers will be lippe-labour and cold babbling:
p-acp c-acp av (c-acp pns12 vmb vvi p-acp d n1 pp-f np1) dt n2 vmb vbi j cc j, dt n1 vmb vbi j cc j, po12 n1 vmb vbi j cc j-jn, po12 n2 vmb vbi n1 cc j-jn n-vvg:
(18) sermon (DIV1)
205
Image 5
4296
our zeale will be either none at all, or very bitter & rash, our faith will be meere historicall, our loue will proue onely self-loue, our anger, reuengefull and iniurious, our life dissolute and scandalous, our repentance desperate and faithlesse,
our zeal will be either none At all, or very bitter & rash, our faith will be mere historical, our love will prove only Self-love, our anger, revengeful and injurious, our life dissolute and scandalous, our Repentance desperate and faithless,
po12 n1 vmb vbi d pix p-acp d, cc av j cc j, po12 n1 vmb vbi j j, po12 n1 vmb vvi av-j n1, po12 n1, j cc j, po12 n1 j cc j, po12 n1 j cc j,
(18) sermon (DIV1)
205
Image 5
4297
and our death dreadfull and comfortlesse.
and our death dreadful and comfortless.
cc po12 n1 j cc j.
(18) sermon (DIV1)
205
Image 5
4298
Therefore if any would reforme his life, he must first reforme his heart, from whence as from a spring floweth continually a streame of corruption and vnrighteousnesse;
Therefore if any would reform his life, he must First reform his heart, from whence as from a spring flows continually a stream of corruption and unrighteousness;
av cs d vmd vvi po31 n1, pns31 vmb ord vvi po31 n1, p-acp c-crq c-acp p-acp dt n1 vvz av-j dt n1 pp-f n1 cc n1-u;
(18) sermon (DIV1)
205
Image 5
4299
vnto death, if it be not reformed and altered; or of holinesse and righteousnesse vnto life, if it be well reformed and kept.
unto death, if it be not reformed and altered; or of holiness and righteousness unto life, if it be well reformed and kept.
p-acp n1, cs pn31 vbb xx vvn cc vvn; cc pp-f n1 cc n1 p-acp n1, cs pn31 vbb av vvn cc vvn.
(18) sermon (DIV1)
205
Image 5
4300
Therefore Salomon pointing to the right way that leadeth to the reformation of maners, saith: Keepe thy heart with all diligence :
Therefore Solomon pointing to the right Way that leads to the Reformation of manners, Says: Keep thy heart with all diligence:
av np1 vvg p-acp dt j-jn n1 cst vvz p-acp dt n1 pp-f n2, vvz: vvb po21 n1 p-acp d n1:
(18) sermon (DIV1)
205
Image 5
4301
and addeth this as a reason: for, thereout cometh life, and thereout cometh death.
and adds this as a reason: for, thereout comes life, and thereout comes death.
cc vvz d p-acp dt n1: p-acp, av vvz n1, cc av vvz n1.
(18) sermon (DIV1)
205
Image 5
4302
And out of the heart (saith our Sauiour Christ) proceede euill thoughts, adulteries, murthers, fornications, debate, strife, &c. speaking of an euill and vnregenerate heart:
And out of the heart (Says our Saviour christ) proceed evil thoughts, adulteries, murders, fornications, debate, strife, etc. speaking of an evil and unregenerate heart:
cc av pp-f dt n1 (vvz po12 n1 np1) vvb j-jn n2, n2, n2, n2, n1, n1, av vvg pp-f dt j-jn cc j n1:
(18) sermon (DIV1)
205
Image 5
4303
to shew, that a wicked mans heart is like a filthie dunghill, which both breedeth and harboureth all kind of venimous vermine:
to show, that a wicked men heart is like a filthy dunghill, which both breeds and harboureth all kind of venomous vermin:
p-acp vvi, cst dt j ng1 n1 vbz av-j dt j n1, r-crq d vvz cc vvz d n1 pp-f j n1:
(18) sermon (DIV1)
205
Image 5
4304
and as a snake on a sunnie day commeth foorth of her hole:
and as a snake on a sunny day comes forth of her hold:
cc c-acp dt n1 p-acp dt j n1 vvz av pp-f po31 n1:
(18) sermon (DIV1)
205
Image 5
4305
so the wicked, when fit time and occasion serue, do set foorth, and shew the ware and stuffe which was hidden in their heart, saying in the meane time as Esau did.
so the wicked, when fit time and occasion serve, do Set forth, and show the ware and stuff which was hidden in their heart, saying in the mean time as Esau did.
av dt j, c-crq j n1 cc n1 vvi, vdb vvi av, cc vvi dt n1 cc n1 r-crq vbds vvn p-acp po32 n1, vvg p-acp dt j n1 p-acp np1 vdd.
(18) sermon (DIV1)
205
Image 5
4306
When the daies of mourning for my father Isaac do come, then I will kill my brother Iacob : When the days of mourning for my father Isaac do come, then I will kill my brother Iacob:
c-crq dt n2 pp-f n1 p-acp po11 n1 np1 vdb vvi, av pns11 vmb vvi po11 n1 np1:
(18) sermon (DIV1)
205
Image 5
4307
which agreeth with that, that Dauid speaketh of his enemie, in Psal. 41.6. His heart heapeth vp iniquitie within him, and when he commeth foorth he vttereth it.
which agreeth with that, that David speaks of his enemy, in Psalm 41.6. His heart heapeth up iniquity within him, and when he comes forth he uttereth it.
r-crq vvz p-acp d, cst np1 vvz pp-f po31 n1, p-acp np1 crd. po31 n1 vvz a-acp n1 p-acp pno31, cc c-crq pns31 vvz av pns31 vvz pn31.
(18) sermon (DIV1)
205
Image 5
4308
Many counterfeit holinesse, deuotion, sobrietie, loue and kindnesse:
Many counterfeit holiness, devotion, sobriety, love and kindness:
d j-jn n1, n1, n1, n1 cc n1:
(18) sermon (DIV1)
205
Image 5
4309
and indeede they do but counterfeit, for holy, and deuout, and sober, and louing, and kind, &c, they cannot be,
and indeed they do but counterfeit, for holy, and devout, and Sobrium, and loving, and kind, etc., they cannot be,
cc av pns32 vdb p-acp vvi, c-acp j, cc j, cc j, cc vvg, cc j, av, pns32 vmbx vbi,
(18) sermon (DIV1)
205
Image 5
4310
so long as the heart, or inward man is vnreformed.
so long as the heart, or inward man is unreformed.
av av-j c-acp dt n1, cc j n1 vbz j-vvn.
(18) sermon (DIV1)
205
Image 5
4311
In vaine do we sweepe the channels of the streete, except we stop the fountaines from whence they flow.
In vain doe we sweep the channels of the street, except we stop the fountains from whence they flow.
p-acp j n1 pns12 vvi dt n2 pp-f dt n1, c-acp pns12 vvb dt n2 p-acp c-crq pns32 vvb.
(18) sermon (DIV1)
205
Image 5
4312
In vaine do we crop the weedes, except we dig vp their rootes from whence they receiue their nourishment.
In vain doe we crop the weeds, except we dig up their roots from whence they receive their nourishment.
p-acp j n1 pns12 vvi dt n2, c-acp pns12 vvb a-acp po32 n2 p-acp c-crq pns32 vvb po32 n1.
(18) sermon (DIV1)
205
Image 5
4313
In vaine do we plaister the sore, except it be searched and cleansed to the bottom.
In vain doe we plaster the soar, except it be searched and cleansed to the bottom.
p-acp j n1 pns12 vvb dt j, c-acp pn31 vbb vvn cc vvn p-acp dt n1.
(18) sermon (DIV1)
205
Image 5
4314
So in vaine do we labour to bring forth good actions without, except first we labour to beget good affections within.
So in vain doe we labour to bring forth good actions without, except First we labour to beget good affections within.
av p-acp j n1 pns12 vvb pc-acp vvi av j n2 p-acp, c-acp ord pns12 vvb pc-acp vvi j n2 a-acp.
(18) sermon (DIV1)
205
Image 5
4315
How canst thou say that thou louest me, when thy heart is not with me? (said Dalilah to Sampson: ) which she vttered as a common knowne principle in nature, to be denyed of none: How Canst thou say that thou love me, when thy heart is not with me? (said Delilah to Sampson:) which she uttered as a Common known principle in nature, to be denied of none:
c-crq vm2 pns21 vvi cst pns21 vvb pno11, c-crq po21 n1 vbz xx p-acp pno11? (vvd np1 p-acp np1:) r-crq pns31 vvd p-acp dt j j-vvn n1 p-acp n1, pc-acp vbi vvn pp-f pix:
(18) sermon (DIV1)
205
Image 5
4316
that all loue is but counterfeit and false, which cometh not from the heart.
that all love is but counterfeit and false, which comes not from the heart.
cst d n1 vbz p-acp n-jn cc j, r-crq vvz xx p-acp dt n1.
(18) sermon (DIV1)
205
Image 5
4317
And therefore whosoeuer will loue indeed, must beginne first at his heart, and frame that to loue.
And Therefore whosoever will love indeed, must begin First At his heart, and frame that to love.
cc av r-crq vmb vvi av, vmb vvi ord p-acp po31 n1, cc vvb cst p-acp n1.
(18) sermon (DIV1)
205
Image 5
4318
And the like is to be said of other affections, and all the actions or effects that proceed frō them.
And the like is to be said of other affections, and all the actions or effects that proceed from them.
cc dt j vbz pc-acp vbi vvn pp-f j-jn n2, cc d dt n2 cc n2 cst vvb p-acp pno32.
(18) sermon (DIV1)
205
Image 5
4319
The hart among the members of the bodie, is like a great commaunder among his souldiers: The heart among the members of the body, is like a great commander among his Soldiers:
dt n1 p-acp dt n2 pp-f dt n1, vbz av-j dt j n1 p-acp po31 n2:
(18) sermon (DIV1)
205
Image 5
4320
looke which way he goeth, that way go they.
look which Way he Goes, that Way go they.
vvb r-crq n1 pns31 vvz, cst n1 vvb pns32.
(18) sermon (DIV1)
205
Image 5
4321
Well may we preach, and long may we heare of the reforming of our liues, of mortifying our pride, our strange fashions, our wantonnesse, our couetousnesse, our malice, &c. the tongue will make but a iest at the matter,
Well may we preach, and long may we hear of the reforming of our lives, of mortifying our pride, our strange fashions, our wantonness, our covetousness, our malice, etc. the tongue will make but a jest At the matter,
n1 vmb pns12 vvi, cc av-j vmb pns12 vvi pp-f dt n-vvg pp-f po12 n2, pp-f j-vvg po12 n1, po12 j n2, po12 n1, po12 n1, po12 n1, av dt n1 vmb vvi p-acp dt n1 p-acp dt n1,
(18) sermon (DIV1)
205
Image 5
4322
so long as the heart is vnreformed: as appeareth by the testimonie that the Lord giueth against Ezechiels Auditours:
so long as the heart is unreformed: as appears by the testimony that the Lord gives against Ezechiels Auditors:
av av-j c-acp dt n1 vbz j-vvn: c-acp vvz p-acp dt n1 cst dt n1 vvz p-acp np1 n2:
(18) sermon (DIV1)
205
Image 5
4323
They heare thee (saith the Lord) as my people vse to heare: but with their mouths they make iests at thee and thy Sermons: They hear thee (Says the Lord) as my people use to hear: but with their mouths they make jests At thee and thy Sermons:
pns32 vvb pno21 (vvz dt n1) p-acp po11 n1 vvi pc-acp vvi: cc-acp p-acp po32 n2 pns32 vvb n2 p-acp pno21 cc po21 n2:
(18) sermon (DIV1)
205
Image 5
4324
their hearts run after their couetousnesse :their hearts run After their covetousness:
po32 n2 vvn p-acp po32 n1:
(18) sermon (DIV1)
205
Image 5
4325
to shew, that there is no outward obedience to be looked for, where the heart yeeldeth not to obey:
to show, that there is no outward Obedience to be looked for, where the heart yields not to obey:
pc-acp vvi, cst pc-acp vbz dx j n1 pc-acp vbi vvn p-acp, c-crq dt n1 vvz xx pc-acp vvi:
(18) sermon (DIV1)
205
Image 5
4326
for all actions outward, wil follow the affections of the heart. On the other side, winne the heart, and all is wonne:
for all actions outward, will follow the affections of the heart. On the other side, win the heart, and all is won:
c-acp d n2 j, vmb vvi dt n2 pp-f dt n1. p-acp dt j-jn n1, vvb dt n1, cc d vbz vvn:
(18) sermon (DIV1)
205
Image 5
4327
without which there is no rowing but against the streame.
without which there is no rowing but against the stream.
p-acp r-crq a-acp vbz dx vvg cc-acp p-acp dt n1.
(18) sermon (DIV1)
205
Image 5
4328
A readie heart maketh a readie hand to giue, a readie tongue to speake, a readie eare to heare,
A ready heart makes a ready hand to give, a ready tongue to speak, a ready ear to hear,
dt j n1 vvz dt j n1 pc-acp vvi, dt j n1 pc-acp vvi, dt j n1 pc-acp vvi,
(18) sermon (DIV1)
205
Image 5
4329
and a readie foote to goe. And a holy religious heart, maketh a holy and religious hearing, speaking and liuing.
and a ready foot to go. And a holy religious heart, makes a holy and religious hearing, speaking and living.
cc dt j n1 pc-acp vvi. cc dt j j n1, vvz dt j cc j n-vvg, vvg cc vvg.
(18) sermon (DIV1)
205
Image 5
4330
Who were they that brought so bountifull gifts to the building of the Lords holy tabernacle among the Iewes? as we reade in Exod. 35.21.22. verses.
Who were they that brought so bountiful Gifts to the building of the lords holy tabernacle among the Iewes? as we read in Exod 35.21.22. Verses.
q-crq vbdr pns32 cst vvd av j n2 p-acp dt n-vvg pp-f dt n2 j n1 p-acp dt np2? c-acp pns12 vvb p-acp np1 crd. n2.
(18) sermon (DIV1)
205
Image 5
4331
It is said in the 29. verse:
It is said in the 29. verse:
pn31 vbz vvn p-acp dt crd n1:
(18) sermon (DIV1)
205
Image 5
4332
Euery one whose hearts moued them willingly to bring, brought some gold, some siluer, some silke, some badgers skinnes, some stones, &c. yea vntill they were forced to stay by proclamation :Every one whose hearts moved them willingly to bring, brought Some gold, Some silver, Some silk, Some badgers skins, Some stones, etc. yea until they were forced to stay by proclamation:
d pi rg-crq n2 vvd pno32 av-j pc-acp vvi, vvd d n1, d n1, d n1, d n2 n2, d n2, av uh c-acp pns32 vbdr vvn pc-acp vvi p-acp n1:
(18) sermon (DIV1)
205
Image 5
4333
to shew, that when the heart is wonne to be willing, and to like of the worke, the worke shall go well forward:
to show, that when the heart is won to be willing, and to like of the work, the work shall go well forward:
pc-acp vvi, cst c-crq dt n1 vbz vvn pc-acp vbi j, cc pc-acp vvi pp-f dt n1, dt n1 vmb vvi av av-j:
(18) sermon (DIV1)
205
Image 5
4334
and nothing will seeme hard to a willing mind.
and nothing will seem hard to a willing mind.
cc pix vmb vvi av-j p-acp dt j n1.
(18) sermon (DIV1)
205
Image 5
4335
When Dauids heart was enditing or framing of a good matter, then was his tongue readie (like the pen of a swift writer) to declare the same. When David heart was enditing or framing of a good matter, then was his tongue ready (like the pen of a swift writer) to declare the same.
c-crq npg1 n1 vbds vvg cc vvg pp-f dt j n1, av vbds po31 n1 j (av-j dt n1 pp-f dt j n1) pc-acp vvi dt d.
(18) sermon (DIV1)
205
Image 5
4336
And whosoeuer can say with Dauid, O God my heart is prepared, shall follow with Dauid and say, so is my tongue also, I will sing and giue praise : And whosoever can say with David, Oh God my heart is prepared, shall follow with David and say, so is my tongue also, I will sing and give praise:
cc c-crq vmb vvi p-acp np1, uh np1 po11 n1 vbz vvn, vmb vvi p-acp np1 cc vvz, av vbz po11 n1 av, pns11 vmb vvi cc vvi n1:
(18) sermon (DIV1)
205
Image 5
4337
to shew, that when the heart is not readie to serue God, nothing is readie, for all tarrie for the heart.
to show, that when the heart is not ready to serve God, nothing is ready, for all tarry for the heart.
pc-acp vvi, cst c-crq dt n1 vbz xx j pc-acp vvi np1, pix vbz j, c-acp d vvi p-acp dt n1.
(18) sermon (DIV1)
205
Image 5
4338
Therefore it is that the Scripture doth so much call vpon vs to reforme our harts.
Therefore it is that the Scripture does so much call upon us to reform our hearts.
av pn31 vbz d dt n1 vdz av av-d vvi p-acp pno12 pc-acp vvi po12 n2.
(18) sermon (DIV1)
206
Image 5
4339
In the three and twentieth of the Proverbs, the twelfth verse, Salomon saith: Apply thy heart to instruction, and thine eares to the wordes of knowledge. In the three and twentieth of the Proverbs, the twelfth verse, Solomon Says: Apply thy heart to instruction, and thine ears to the words of knowledge.
p-acp dt crd cc ord pp-f dt n2, dt ord n1, np1 vvz: vvb po21 n1 p-acp n1, cc po21 n2 p-acp dt n2 pp-f n1.
(18) sermon (DIV1)
206
Image 5
4340
But first the heart, and then the eares will follow; and in the seuenteenth verse:
But First the heart, and then the ears will follow; and in the Seventeenth verse:
p-acp ord dt n1, cc av dt n2 vmb vvi; cc p-acp dt ord n1:
(18) sermon (DIV1)
206
Image 5
4341
Let not thy heart be enuious against sinners, but let it be in the feare of the Lord continually : In the nineteenth verse: Let not thy heart be envious against Sinners, but let it be in the Fear of the Lord continually: In the nineteenth verse:
vvb xx po21 n1 vbi j p-acp n2, cc-acp vvb pn31 vbi p-acp dt n1 pp-f dt n1 av-j: p-acp dt ord n1:
(18) sermon (DIV1)
206
Image 5
4342
O my sonne, heare and be wise, and guide thy heart in the way: And in the 26. verse:Oh my son, hear and be wise, and guide thy heart in the Way: And in the 26. verse:
uh po11 n1, vvb cc vbi j, cc vvb po21 n1 p-acp dt n1: cc p-acp dt crd n1:
(18) sermon (DIV1)
206
Image 5
4343
My sonne, giue me thy heart, and let thine eyes delight in my wayes. And no maruell: My son, give me thy heart, and let thine eyes delight in my ways. And no marvel:
po11 n1, vvb pno11 po21 n1, cc vvb po21 n2 vvb p-acp po11 n2. cc dx n1:
(18) sermon (DIV1)
206
Image 5
4344
for what shall the Mariners do, if the Pilote be false at the helme of the ship? What shall the souldiers do at the hold,
for what shall the Mariners do, if the Pilot be false At the helm of the ship? What shall the Soldiers do At the hold,
p-acp r-crq vmb dt n2 vdb, cs dt n1 vbb j p-acp dt n1 pp-f dt n1? q-crq vmb dt n2 vdb p-acp dt n1,
(18) sermon (DIV1)
207
Image 5
4345
if the captaine of the hold be a traitour? A false heart is like such a Pilote and such a captaine:
if the captain of the hold be a traitor? A false heart is like such a Pilot and such a captain:
cs dt n1 pp-f dt n1 vbb dt n1? dt j n1 vbz av-j d dt n1 cc d dt n1:
(18) sermon (DIV1)
207
Image 5
4346
yea a false heart is like Iudas among the disciples, who carried the purse, and made the prouision for all the rest, laying vp one groate for his ma•ster, and tenne for himselfe.
yea a false heart is like Iudas among the Disciples, who carried the purse, and made the provision for all the rest, laying up one groat for his ma•ster, and tenne for himself.
uh dt j n1 vbz av-j np1 p-acp dt n2, r-crq vvd dt n1, cc vvd dt n1 p-acp d dt n1, vvg p-acp crd n1 p-acp po31 n1, cc crd p-acp px31.
(18) sermon (DIV1)
207
Image 5
4347
A bad Cater, being a cunning theefe, and a secret traitour. So the heart is the storer;
A bad Cater, being a cunning thief, and a secret traitor. So the heart is the storer;
dt j n1, vbg dt j-jn n1, cc dt j-jn n1. np1 dt n1 vbz dt n1;
(18) sermon (DIV1)
207
Image 5
4348
if that be secretly false and trecherous, it will store the bodie with leudnesse:
if that be secretly false and treacherous, it will store the body with Lewdness:
cs d vbb av-jn j cc j, pn31 vmb vvi dt n1 p-acp n1:
(18) sermon (DIV1)
207
Image 5
4349
and if it chaunce to speake one word for Gods glorie, he will addresse and set foorth in most braue sort a thousand for his own.
and if it chance to speak one word for God's glory, he will address and Set forth in most brave sort a thousand for his own.
cc cs pn31 vvb pc-acp vvi crd n1 p-acp npg1 n1, pns31 vmb vvi cc vvi av p-acp ds j n1 dt crd p-acp po31 d.
(18) sermon (DIV1)
207
Image 5
4350
Here is much ado when the Lords day cometh, to reforme and decke the bodie, the apparell must not haue a spot or wrinckle, the house fine,
Here is much ado when the lords day comes, to reform and deck the body, the apparel must not have a spot or wrinkle, the house fine,
av vbz d n1 c-crq dt n2 n1 vvz, pc-acp vvi cc vvi dt n1, dt n1 vmb xx vhi dt n1 cc n1, dt n1 j,
(18) sermon (DIV1)
207
Image 5
4351
and euery thing neate and trimme, but no care to reforme the heart:
and every thing neat and trim, but no care to reform the heart:
cc d n1 j cc j, cc-acp dx n1 pc-acp vvi dt n1:
(18) sermon (DIV1)
207
Image 5
4352
and therefore the word of the Lord is vnto vs as a tale that is told which we like not, in at one eare, and out at the other:
and Therefore the word of the Lord is unto us as a tale that is told which we like not, in At one ear, and out At the other:
cc av dt n1 pp-f dt n1 vbz p-acp pno12 p-acp dt n1 cst vbz vvn r-crq pns12 vvb xx, p-acp p-acp crd n1, cc av p-acp dt n-jn:
(18) sermon (DIV1)
207
Image 5
4353
or as water to the Blackemoore; great washing, but we neuer the whiter.
or as water to the Blackemoore; great washing, but we never the Whiter.
cc c-acp n1 p-acp dt n1; j n-vvg, cc-acp pns12 av-x dt jc-jn.
(18) sermon (DIV1)
207
Image 5
4354
When we go to a feast, and when we meete our friends, we haue much care to set our gestures, our words,
When we go to a feast, and when we meet our Friends, we have much care to Set our gestures, our words,
c-crq pns12 vvb p-acp dt n1, cc c-crq pns12 vvb po12 n2, pns12 vhb d n1 pc-acp vvi po12 n2, po12 n2,
(18) sermon (DIV1)
207
Image 5
4355
and our lookes after the ciuillest manner, but the heart is still after the old fashion, badde inough: leude things are in that:
and our looks After the civilest manner, but the heart is still After the old fashion, bad enough: leude things Are in that:
cc po12 n2 p-acp dt js n1, cc-acp dt n1 vbz av p-acp dt j n1, vvd av-d: j n2 vbr p-acp d:
(18) sermon (DIV1)
207
Image 5
4356
reforme that and all the rest will be well. Thou wouldest serue God, but thou thinkest that thou art not fine enough: reform that and all the rest will be well. Thou Wouldst serve God, but thou Thinkest that thou art not fine enough:
vvi d cc d dt n1 vmb vbi av. pns21 vmd2 vvi np1, cc-acp pns21 vv2 cst pns21 vb2r xx j av-d:
(18) sermon (DIV1)
207
Image 5
4357
nay rather thinke that thou hast a proude heart, and seekest thy owne selfe. Thou wouldest giue to the poore, but for feare of wanting for thy selfe:
nay rather think that thou hast a proud heart, and Seekest thy own self. Thou Wouldst give to the poor, but for Fear of wanting for thy self:
uh av-c vvb cst pns21 vh2 dt j n1, cc vv2 po21 d n1. pns21 vmd2 vvi p-acp dt j, cc-acp p-acp n1 pp-f vvg p-acp po21 n1:
(18) sermon (DIV1)
207
Image 5
4358
nay rather feare that thy heart is not enlarged with the bowels of mercie and liberalitie.
nay rather Fear that thy heart is not enlarged with the bowels of mercy and liberality.
uh av-c vvb d po21 n1 vbz xx vvn p-acp dt n2 pp-f n1 cc n1.
(18) sermon (DIV1)
207
Image 5
4359
Thou wouldest goe to thy neighbour that hath offended thee, and is offended at thee,
Thou Wouldst go to thy neighbour that hath offended thee, and is offended At thee,
pns21 vmd2 vvi p-acp po21 n1 cst vhz vvn pno21, cc vbz vvn p-acp pno21,
(18) sermon (DIV1)
207
Image 5
4360
but for feare that he should thinke thou art glad to seeke vnto him, and so shouldst be more contemned of him:
but for Fear that he should think thou art glad to seek unto him, and so Shouldst be more contemned of him:
cc-acp p-acp n1 cst pns31 vmd vvi pns21 vb2r j pc-acp vvi p-acp pno31, cc av vmd2 vbi av-dc vvn pp-f pno31:
(18) sermon (DIV1)
207
Image 5
4361
but rather thinke that thy heart is not humble and peaceable.
but rather think that thy heart is not humble and peaceable.
cc-acp av-c vvb d po21 n1 vbz xx j cc j.
(18) sermon (DIV1)
207
Image 5
4362
Thou haddest not committed such nor such sinnes, but for such and such persons (thou sayest) who enticed thee thereunto. Thou Hadst not committed such nor such Sins, but for such and such Persons (thou Sayest) who enticed thee thereunto.
pns21 vhd2 xx vvn d ccx d n2, cc-acp p-acp d cc d n2 (pns21 vv2) r-crq vvd pno21 av.
(18) sermon (DIV1)
207
Image 5
4363
Nay rather say, that thy heart was not well bounded with the feare and loue of God,
Nay rather say, that thy heart was not well bounded with the Fear and love of God,
uh-x av-c vvb, cst po21 n1 vbds xx av vvn p-acp dt n1 cc n1 pp-f np1,
(18) sermon (DIV1)
207
Image 5
4364
but lay open like a common field whose hedge is plucked vp to the ground, for all vnchast, vnpure, and vile thoughts to breake in.
but lay open like a Common field whose hedge is plucked up to the ground, for all unchaste, unpure, and vile thoughts to break in.
cc-acp vvd j av-j dt j n1 rg-crq n1 vbz vvn a-acp p-acp dt n1, p-acp d j, j, cc j n2 pc-acp vvi p-acp.
(18) sermon (DIV1)
207
Image 5
4365
Iosephs heart was surely grounded in the knowledge of Gods will, in the obeying of his word, Joseph's heart was surely grounded in the knowledge of God's will, in the obeying of his word,
np1 n1 vbds av-j vvn p-acp dt n1 pp-f n2 vmb, p-acp dt vvg pp-f po31 n1,
(18) sermon (DIV1)
207
Image 5
4366
and strongly bounded with the feare of God:
and strongly bounded with the Fear of God:
cc av-j vvn p-acp dt n1 pp-f np1:
(18) sermon (DIV1)
207
Image 5
4367
and therfore do his mistresse what she could, she could not by any meanes breake into the hold of his chastitie,
and Therefore do his mistress what she could, she could not by any means break into the hold of his chastity,
cc av vdb po31 n1 r-crq pns31 vmd, pns31 vmd xx p-acp d n2 vvi p-acp dt n1 pp-f po31 n1,
(18) sermon (DIV1)
207
Image 5
4368
though she did strongly assault it.
though she did strongly assault it.
cs pns31 vdd av-j vvi pn31.
(18) sermon (DIV1)
207
Image 5
4369
Let religion be in thy heart, and that will make thee serue God with the congregation of his people, in such as thou hast, yea through heate and cold:
Let Religion be in thy heart, and that will make thee serve God with the congregation of his people, in such as thou hast, yea through heat and cold:
vvb n1 vbi p-acp po21 n1, cc cst vmb vvi pno21 vvi np1 p-acp dt n1 pp-f po31 n1, p-acp d c-acp pns21 vh2, uh p-acp n1 cc j-jn:
(18) sermon (DIV1)
207
Image 5
4370
no weather will keep thee from the publique seruice of God.
no weather will keep thee from the public service of God.
dx n1 vmb vvi pno21 p-acp dt j n1 pp-f np1.
(18) sermon (DIV1)
207
Image 5
4371
It will make thee with Zacheus to climbe a tree to see Christ, and with the creeple in the fifth of Iohn, desire some bodie to carrie thee into the poole of the heauenly waters,
It will make thee with Zacchaeus to climb a tree to see christ, and with the creeple in the fifth of John, desire Some body to carry thee into the pool of the heavenly waters,
pn31 vmb vvi pno21 p-acp np1 pc-acp vvi dt n1 pc-acp vvi np1, cc p-acp dt n1 p-acp dt ord pp-f np1, vvb d n1 pc-acp vvi pno21 p-acp dt n1 pp-f dt j n2,
(18) sermon (DIV1)
207
Image 5
4372
and liuely fountaines of Gods word, when the Angell (Gods Minister) doth stirre them.
and lively fountains of God's word, when the Angel (God's Minister) does stir them.
cc j n2 pp-f npg1 n1, c-crq dt n1 (npg1 n1) vdz vvi pno32.
(18) sermon (DIV1)
207
Image 5
4373
So farre thou wilt be from saying, the weather is too cold, or too hote, I am not well, I am troubled with a murre, and I know not what;
So Far thou wilt be from saying, the weather is too cold, or too hight, I am not well, I am troubled with a murre, and I know not what;
av av-j pns21 vm2 vbi p-acp vvg, dt n1 vbz av j-jn, cc av j, pns11 vbm xx av, pns11 vbm vvn p-acp dt n1, cc pns11 vvb xx r-crq;
(18) sermon (DIV1)
207
Image 5
4374
as the manner of many daintie ones is to do, when they haue no loue of God,
as the manner of many dainty ones is to do, when they have no love of God,
c-acp dt n1 pp-f d j pi2 vbz pc-acp vdi, c-crq pns32 vhb dx n1 pp-f np1,
(18) sermon (DIV1)
207
Image 5
4375
or his truth in their hearts.
or his truth in their hearts.
cc po31 n1 p-acp po32 n2.
(18) sermon (DIV1)
207
Image 5
4376
So also, let loue, and humilitie, and mercie, and zeale be in thy heart, and they will cause thee to giue & to forgiue,
So also, let love, and humility, and mercy, and zeal be in thy heart, and they will cause thee to give & to forgive,
av av, vvb n1, cc n1, cc n1, cc n1 vbb p-acp po21 n1, cc pns32 vmb vvi pno21 pc-acp vvi cc pc-acp vvi,
(18) sermon (DIV1)
207
Image 5
4377
and to seek peace, and to speake of the Lords statutes euen before Kings, and wilt not be ashamed,
and to seek peace, and to speak of the lords statutes even before Kings, and wilt not be ashamed,
cc pc-acp vvi n1, cc pc-acp vvi pp-f dt n2 n2 av p-acp n2, cc vm2 xx vbi j,
(18) sermon (DIV1)
207
Image 5
4378
except it be that for want of those graces thou couldest not performe those duties any sooner.
except it be that for want of those graces thou Couldst not perform those duties any sooner.
c-acp pn31 vbb d p-acp n1 pp-f d n2 pns21 vmd2 xx vvi d n2 d av-c.
(18) sermon (DIV1)
207
Image 5
4379
And so much for that point, in discoursing whereof we see plainely, that vntill the heart be reformed, a man cannot be a good man, nor an honest man:
And so much for that point, in discoursing whereof we see plainly, that until the heart be reformed, a man cannot be a good man, nor an honest man:
cc av av-d c-acp cst n1, p-acp vvg c-crq pns12 vvb av-j, cst c-acp dt n1 vbb vvn, dt n1 vmbx vbi dt j n1, ccx dt j n1:
(18) sermon (DIV1)
207
Image 5
4380
and how they take a wrong course, that beginne to reforme their outward partes, and not their hearts first,
and how they take a wrong course, that begin to reform their outward parts, and not their hearts First,
cc c-crq pns32 vvb dt n-jn n1, cst vvb pc-acp vvi po32 j n2, cc xx po32 n2 ord,
(18) sermon (DIV1)
207
Image 5
4381
Ithe next place we are to consider, of the piercing nature, and searching power, or powerfull searching of the word of God:
Ithe next place we Are to Consider, of the piercing nature, and searching power, or powerful searching of the word of God:
p-acp|dt ord n1 pns12 vbr pc-acp vvi, pp-f dt j-vvg n1, cc j-vvg n1, cc j vvg pp-f dt n1 pp-f np1:
(18) sermon (DIV1)
208
Image 5
4382
which dealeth with the heart, searcheth the heart, maketh lawes for the heart, findeth out the leudnesse of the heart,
which deals with the heart, Searches the heart, makes laws for the heart, finds out the Lewdness of the heart,
r-crq vvz p-acp dt n1, vvz dt n1, vv2 n2 p-acp dt n1, vvz av dt n1 pp-f dt n1,
(18) sermon (DIV1)
208
Image 5
4383
and reproueth the thoughts of the heart:
and Reproveth the thoughts of the heart:
cc vvz dt n2 pp-f dt n1:
(18) sermon (DIV1)
208
Image 5
4384
searching and discouering euen the most secret corners and closets of the heart, to see how those lawes are kept or broken:
searching and discovering even the most secret corners and closets of the heart, to see how those laws Are kept or broken:
vvg cc vvg av-j dt av-ds j-jn n2 cc n2 pp-f dt n1, pc-acp vvi c-crq d n2 vbr vvn cc vvn:
(18) sermon (DIV1)
208
Image 5
4385
for as the Lord doth see the heart himselfe, and cannot otherwise do because he maketh it, and ruleth it:
for as the Lord does see the heart himself, and cannot otherwise do Because he makes it, and Ruleth it:
c-acp c-acp dt n1 vdz vvi dt n1 px31, cc vmbx av vdb c-acp pns31 vvz pn31, cc vvz pn31:
(18) sermon (DIV1)
208
Image 5
4386
so by his word he searcheth and gageth the same. Not to be better enformed himselfe of any thing that is there:
so by his word he Searches and gageth the same. Not to be better informed himself of any thing that is there:
av p-acp po31 n1 pns31 vvz cc vvz dt d. xx pc-acp vbi av-jc vvn px31 pp-f d n1 cst vbz a-acp:
(18) sermon (DIV1)
208
Image 5
4387
for he from euerlasting at one instant, had and for euer hath all the thoughts, intents, imaginations and purposes of all hearts in the world open before him, knowing them all before they be conceiued, with the meanes and maner of their entrance,
for he from everlasting At one instant, had and for ever hath all the thoughts, intents, Imaginations and Purposes of all hearts in the world open before him, knowing them all before they be conceived, with the means and manner of their Entrance,
c-acp pns31 p-acp j p-acp pi n-jn, vhd cc c-acp av vhz d dt n2, n2, n2 cc n2 pp-f d n2 p-acp dt n1 vvb p-acp pno31, vvg pno32 d c-acp pns32 vbb vvn, p-acp dt n2 cc n1 pp-f po32 n1,
(18) sermon (DIV1)
208
Image 5
4388
and all the effectes of them being conceiued:
and all the effects of them being conceived:
cc d dt n2 pp-f pno32 vbg vvn:
(18) sermon (DIV1)
208
Image 5
4389
but it is to shew vs (his poore creatures) and vnworthy children, that we serue such a God and Father,
but it is to show us (his poor creatures) and unworthy children, that we serve such a God and Father,
cc-acp pn31 vbz pc-acp vvi pno12 (po31 j n2) cc j n2, cst pns12 vvb d dt n1 cc n1,
(18) sermon (DIV1)
208
Image 5
4390
as doth know vs truly, euen to the very heart, and the most secret thoughts thereof:
as does know us truly, even to the very heart, and the most secret thoughts thereof:
c-acp vdz vvi pno12 av-j, av-j p-acp dt j n1, cc dt av-ds j-jn n2 av:
(18) sermon (DIV1)
208
Image 5
4391
and further, that we also might hereby learne to know our selues, and reforme our owne hearts, which without the light of the word we could neuer do.
and further, that we also might hereby Learn to know our selves, and reform our own hearts, which without the Light of the word we could never do.
cc av-jc, cst pns12 av vmd av vvi pc-acp vvi po12 n2, cc vvi po12 d n2, r-crq p-acp dt n1 pp-f dt n1 pns12 vmd av-x vdi.
(18) sermon (DIV1)
208
Image 5
4392
And therefore Dauid asking the question how a yong man may reforme his wayes, meaning,
And Therefore David asking the question how a young man may reform his ways, meaning,
cc av np1 vvg dt n1 c-crq dt j n1 vmb vvi po31 n2, n1,
(18) sermon (DIV1)
208
Image 5
4393
how he shall bridle his affections, and order his wordes and his deedes, he maketh no other aunswere but this,
how he shall bridle his affections, and order his words and his Deeds, he makes no other answer but this,
c-crq pns31 vmb vvi po31 n2, cc vvi po31 n2 cc po31 n2, pns31 vvz dx j-jn n1 p-acp d,
(18) sermon (DIV1)
208
Image 5
4394
Euen by taking heede thereunto, according to thy word. And to this end he hath giuen giftes vnto men.
Even by taking heed thereunto, according to thy word. And to this end he hath given Gifts unto men.
av p-acp vvg n1 av, vvg p-acp po21 n1. cc p-acp d n1 pns31 vhz vvn n2 p-acp n2.
(18) sermon (DIV1)
208
Image 5
4395
Ephes. 4. euen his spirite of wisedome, and of vnderstanding, and of counsell, and of courage. Esa. 11.3.Ephesians 4. even his Spirit of Wisdom, and of understanding, and of counsel, and of courage. Isaiah 11.3.
np1 crd n1 po31 n1 pp-f n1, cc pp-f n1, cc pp-f n1, cc pp-f n1. np1 crd.
(18) sermon (DIV1)
208
Image 5
4396
Nowe therefore whosoeuer (being endued with that searching and powerfull spirite in any measure) handleth and deuideth the word aright, cannot choose but rifle the very thoughts of the hart.
Now Therefore whosoever (being endued with that searching and powerful Spirit in any measure) handleth and Divideth the word aright, cannot choose but rifle the very thoughts of the heart.
av av c-crq (vbg vvn p-acp d j-vvg cc j n1 p-acp d n1) vvz cc vvz dt n1 av, vmbx vvi cc-acp vvi dt j n2 pp-f dt n1.
(18) sermon (DIV1)
209
Image 5
4397
Yea, the faithfull Minister of God shall search the hearts of his hearers whether he will or no:
Yea, the faithful Minister of God shall search the hearts of his hearers whither he will or no:
uh, dt j n1 pp-f np1 vmb vvi dt n2 pp-f po31 n2 cs pns31 vmb cc dx:
(18) sermon (DIV1)
209
Image 5
4398
and sometimes shall be in their bosomes when he hath no such purpose.
and sometime shall be in their bosoms when he hath not such purpose.
cc av vmb vbi p-acp po32 n2 c-crq pns31 vhz xx d n1.
(18) sermon (DIV1)
209
Image 5
4399
Some say to themselues as Ieremy did (when he was had in contempt and hatred,
some say to themselves as Ieremy did (when he was had in contempt and hatred,
d vvb p-acp px32 p-acp np1 vdd (c-crq pns31 vbds vhn p-acp n1 cc n1,
(18) sermon (DIV1)
209
Image 5
4400
for speaking against the speciall sinnes of his time:
for speaking against the special Sins of his time:
p-acp vvg p-acp dt j n2 pp-f po31 n1:
(18) sermon (DIV1)
209
Image 5
4401
) They will not make any more mention of God, nor speake any more in his name: ) They will not make any more mention of God, nor speak any more in his name:
) pns32 vmb xx vvi d dc n1 pp-f np1, ccx vvi d dc p-acp po31 n1:
(18) sermon (DIV1)
209
Image 5
4402
but the word of the Lord is in their heart as a burning fire, shut vp in their bones,
but the word of the Lord is in their heart as a burning fire, shut up in their bones,
cc-acp dt n1 pp-f dt n1 vbz p-acp po32 n1 p-acp dt j-vvg n1, vvb a-acp p-acp po32 n2,
(18) sermon (DIV1)
209
Image 5
4403
and they are wearie with forbearing, yea they cannot stay, but must vtter it. and they Are weary with forbearing, yea they cannot stay, but must utter it.
cc pns32 vbr j p-acp vvg, uh pns32 vmbx vvi, cc-acp vmb vvi pn31.
(18) sermon (DIV1)
209
Image 5
4404
And then they speake so to the consciences of men, that if a stranger, or an vnlearned man come in, in the meane time, he feeleth his heart discouered,
And then they speak so to the Consciences of men, that if a stranger, or an unlearned man come in, in the mean time, he feeleth his heart discovered,
cc av pns32 vvb av p-acp dt n2 pp-f n2, cst cs dt n1, cc dt j n1 vvn p-acp, p-acp dt j n1, pns31 vvz po31 n1 vvn,
(18) sermon (DIV1)
209
Image 5
4405
and is rebuked of all men (as he thinketh:) for he thinketh that his secret thoughts are then knowne to all men,
and is rebuked of all men (as he Thinketh:) for he Thinketh that his secret thoughts Are then known to all men,
cc vbz vvn pp-f d n2 (c-acp pns31 vvz:) p-acp pns31 vvz cst po31 j-jn n2 vbr av vvn p-acp d n2,
(18) sermon (DIV1)
209
Image 5
4406
and he confesseth plainely, that God is amongest them, as the Apostle sheweth, 1. Cor. 14.24. which is a very sure argument, that this word which we preach, is the word of God:
and he Confesses plainly, that God is amongst them, as the Apostle shows, 1. Cor. 14.24. which is a very sure argument, that this word which we preach, is the word of God:
cc pns31 vvz av-j, cst np1 vbz p-acp pno32, c-acp dt n1 vvz, crd np1 crd. r-crq vbz dt av j n1, cst d n1 r-crq pns12 vvb, vbz dt n1 pp-f np1:
(18) sermon (DIV1)
209
Image 5
4407
for what lawes or writings can deale so with the heart and consciences of men,
for what laws or writings can deal so with the heart and Consciences of men,
p-acp r-crq n2 cc n2-vvg vmb vvi av p-acp dt n1 cc n2 pp-f n2,
(18) sermon (DIV1)
209
Image 5
4408
but onely the lawes and Scriptures of the most high, who onely searcheth the heart?
but only the laws and Scriptures of the most high, who only Searches the heart?
cc-acp av-j dt n2 cc n2 pp-f dt av-ds j, r-crq av-j vvz dt n1?
(18) sermon (DIV1)
209
Image 5
4409
Of this point we may make a double vse, first, it may teach vs for a certaine truth, that there is no thought in the heart, Of this point we may make a double use, First, it may teach us for a certain truth, that there is no Thought in the heart,
pp-f d n1 pns12 vmb vvi dt j-jn n1, ord, pn31 vmb vvi pno12 p-acp dt j n1, cst pc-acp vbz dx n1 p-acp dt n1,
(18) sermon (DIV1)
210
Image 5
4410
but that God is priuie to it:
but that God is privy to it:
cc-acp cst np1 vbz j p-acp pn31:
(18) sermon (DIV1)
210
Image 5
4411
for when he shall giue man a spirite to search, and knowledge to iudge the hearts of men, which aboue all thinges are so deceiptfull that they cannot be knowne (as the Prophet Ieremy telleth vs) meaning that no man by his owne skill can throughly sound the depth of any mans heart,
for when he shall give man a Spirit to search, and knowledge to judge the hearts of men, which above all things Are so deceitful that they cannot be known (as the Prophet Ieremy Telleth us) meaning that no man by his own skill can thoroughly found the depth of any men heart,
c-acp c-crq pns31 vmb vvi n1 dt n1 pc-acp vvi, cc n1 pc-acp vvi dt n2 pp-f n2, r-crq p-acp d n2 vbr av j cst pns32 vmbx vbi vvn (c-acp dt n1 np1 vvz pno12) n1 cst dx n1 p-acp po31 d n1 vmb av-j vvi dt n1 pp-f d ng1 n1,
(18) sermon (DIV1)
210
Image 5
4412
nor perfectly know his owne) how much more doth God himselfe search and know them most perfectly and exactly, who is all wisedome it selfe? Elijah was a sharpe sighted Prophet,
nor perfectly know his own) how much more does God himself search and know them most perfectly and exactly, who is all Wisdom it self? Elijah was a sharp sighted Prophet,
ccx av-j vvi po31 d) c-crq d dc vdz n1 px31 vvi cc vvi pno32 av-ds av-j cc av-j, r-crq vbz d n1 pn31 n1? np1 vbds dt j vvn n1,
(18) sermon (DIV1)
210
Image 5
4413
as any was in all Israel:
as any was in all Israel:
c-acp d vbds p-acp d np1:
(18) sermon (DIV1)
210
Image 5
4414
yet he could see no more then himselfe left, which stood zealously for the glorie of God,
yet he could see no more then himself left, which stood zealously for the glory of God,
av pns31 vmd vvi av-dx dc cs px31 vvn, r-crq vvd av-j p-acp dt n1 pp-f np1,
(18) sermon (DIV1)
210
Image 5
4415
and hated Baal: but the Lord saw 7000. in Israel, which neuer bowed their knees to Baal, more then Elijah saw.
and hated Baal: but the Lord saw 7000. in Israel, which never bowed their knees to Baal, more then Elijah saw.
cc j-vvn np1: p-acp dt n1 vvd crd p-acp np1, r-crq av-x vvd po32 n2 p-acp np1, av-dc cs np1 vvd.
(18) sermon (DIV1)
210
Image 5
4416
So the Ministers of the word of God may see, and shew vs a little corruption:
So the Ministers of the word of God may see, and show us a little corruption:
np1 dt n2 pp-f dt n1 pp-f np1 vmb vvi, cc vvb pno12 dt j n1:
(18) sermon (DIV1)
210
Image 5
4417
but God will find 7000. times more then they can find.
but God will find 7000. times more then they can find.
cc-acp np1 vmb vvi crd n2 av-dc cs pns32 vmb vvi.
(18) sermon (DIV1)
210
Image 5
4418
Dauid was priuie to his owne heart as much as any man, and yet he could not see all the sinnes that lurked there,David was privy to his own heart as much as any man, and yet he could not see all the Sins that lurked there,
np1 vbds j p-acp po31 d n1 p-acp d c-acp d n1, cc av pns31 vmd xx vvi d dt n2 cst vvd a-acp,
(18) sermon (DIV1)
210
Image 5
4419
and therfore he prayeth against his secret faultes.
and Therefore he Prayeth against his secret Faults.
cc av pns31 vvz p-acp po31 j-jn n2.
(18) sermon (DIV1)
210
Image 5
4420
And if our hearts condemne vs (sayth Saint Iohn ) God is greater then our hearts, and knoweth all things. And if our hearts condemn us (say Faint John) God is greater then our hearts, and Knoweth all things.
cc cs po12 n2 vvb pno12 (vvz j np1) np1 vbz jc cs po12 n2, cc vvz d n2.
(18) sermon (DIV1)
210
Image 5
4421
Therfore, when by the light of the word of God (shining in our hearts) we see more corruption in our selues then we did before, let vs thanke God,
Therefore, when by the Light of the word of God (shining in our hearts) we see more corruption in our selves then we did before, let us thank God,
av, c-crq p-acp dt n1 pp-f dt n1 pp-f np1 (vvg p-acp po12 n2) pns12 vvb dc n1 p-acp po12 n2 av pns12 vdd a-acp, vvb pno12 vvi np1,
(18) sermon (DIV1)
210
Image 5
4422
and repent of it, for to that end doth the Lord hold forth that candle, to discouer vnto vs our hidden corruption,
and Repent of it, for to that end does the Lord hold forth that candle, to discover unto us our hidden corruption,
cc vvi pp-f pn31, c-acp p-acp d n1 vdz dt n1 vvb av d n1, pc-acp vvi p-acp pno12 po12 j n1,
(18) sermon (DIV1)
210
Image 5
4423
and to draw vs to repentance, and not to stay there neither, but pray against more, that we know not of by reason of our ignorance & negligence,
and to draw us to Repentance, and not to stay there neither, but pray against more, that we know not of by reason of our ignorance & negligence,
cc pc-acp vvi pno12 p-acp n1, cc xx pc-acp vvi a-acp av-dx, cc-acp vvb p-acp dc, cst pns12 vvb xx a-acp p-acp n1 pp-f po12 n1 cc n1,
(18) sermon (DIV1)
210
Image 5
4424
and not to thinke ourselues well when we haue repented that which we know.
and not to think ourselves well when we have repented that which we know.
cc xx pc-acp vvi px12 av c-crq pns12 vhb vvn d r-crq pns12 vvb.
(18) sermon (DIV1)
210
Image 5
4425
Secondly, seeing as this knowledge is conueyed vnto vs (of Gods mercie and fauour) by the right deuiding of the word of God, let vs learne so to take it and embrace it,
Secondly, seeing as this knowledge is conveyed unto us (of God's mercy and favour) by the right dividing of the word of God, let us Learn so to take it and embrace it,
ord, vvg p-acp d n1 vbz vvn p-acp pno12 (pp-f n2 n1 cc n1) p-acp dt n-jn vvg pp-f dt n1 pp-f np1, vvb pno12 vvi av pc-acp vvi pn31 cc vvi pn31,
(18) sermon (DIV1)
211
Image 5
4426
as a mercie and fauour of God, who doth thus seeke vs out when we loose ourselues.
as a mercy and favour of God, who does thus seek us out when we lose ourselves.
c-acp dt n1 cc n1 pp-f np1, r-crq vdz av vvi pno12 av c-crq pns12 vvb px12.
(18) sermon (DIV1)
211
Image 5
4427
And whosoeuer would be throughly well acquainted with his owne heart, let him be a diligent searcher of it, by the continuall reading of the Scriptures, hearing of Sermons, And whosoever would be thoroughly well acquainted with his own heart, let him be a diligent searcher of it, by the continual reading of the Scriptures, hearing of Sermons,
cc r-crq vmd vbi av-j av vvn p-acp po31 d n1, vvb pno31 vbi dt j n1 pp-f pn31, p-acp dt j n-vvg pp-f dt n2, vvg pp-f n2,
(18) sermon (DIV1)
211
Image 5
4428
and dayly meditation in that which he readeth and heareth, for want wherof the wicked blind Atheists and Epicures,
and daily meditation in that which he readeth and hears, for want whereof the wicked blind Atheists and Epicureans,
cc j n1 p-acp d r-crq pns31 vvz cc vvz, p-acp n1 c-crq dt j j n2 cc n2,
(18) sermon (DIV1)
211
Image 5
4429
and other profane persons which care not for the word of God, know no more the deceipt of sinne,
and other profane Persons which care not for the word of God, know no more the deceit of sin,
cc j-jn j n2 r-crq vvb xx p-acp dt n1 pp-f np1, vvb av-dx av-dc dt n1 pp-f n1,
(18) sermon (DIV1)
211
Image 5
4430
nor the corruption of their hearts, then the bruite beast doth, but glorie and reioyce in that which is their vtter shame:
nor the corruption of their hearts, then the bruit beast does, but glory and rejoice in that which is their utter shame:
ccx dt n1 pp-f po32 n2, cs dt n1 n1 vdz, cc-acp n1 cc vvi p-acp d r-crq vbz po32 j n1:
(18) sermon (DIV1)
211
Image 5
4431
and how can they repent them of that which they glorie in? and that is, the leud things of their hearts, which for want of the heauenly light they cannot discerne.
and how can they Repent them of that which they glory in? and that is, the lewd things of their hearts, which for want of the heavenly Light they cannot discern.
cc q-crq vmb pns32 vvi pno32 pp-f d r-crq pns32 n1 p-acp? cc d vbz, dt j n2 pp-f po32 n2, r-crq p-acp n1 pp-f dt j n1 pns32 vmbx vvi.
(18) sermon (DIV1)
211
Image 5
4432
And this is that which Salomon meaneth when he saith, the wicked shall die for want of instruction,
And this is that which Solomon means when he Says, the wicked shall die for want of instruction,
cc d vbz d r-crq np1 vvz c-crq pns31 vvz, dt j vmb vvi p-acp n1 pp-f n1,
(18) sermon (DIV1)
211
Image 5
4433
and go astray through his great folly.
and go astray through his great folly.
cc vvb av p-acp po31 j n1.
(18) sermon (DIV1)
211
Image 5
4434
And as for their owne naturall light, it is (in comparison) but meere darknesse,
And as for their own natural Light, it is (in comparison) but mere darkness,
cc c-acp p-acp po32 d j n1, pn31 vbz (p-acp n1) p-acp j n1,
(18) sermon (DIV1)
211
Image 5
4435
and a false light, that (like a Drapers shop light) doth deceiue men with false colours.
and a false Light, that (like a Drapers shop Light) does deceive men with false colours.
cc dt j n1, cst (av-j dt ng1 n1 n1) vdz vvi n2 p-acp j n2.
(18) sermon (DIV1)
211
Image 5
4436
And further, let no man be offended with the minister of God, who doth but hold forth the glasse, which doth shew vnto them the spottes and deformities of their soules:
And further, let no man be offended with the minister of God, who does but hold forth the glass, which does show unto them the spots and deformities of their Souls:
cc av-jc, vvb dx n1 vbb vvn p-acp dt n1 pp-f np1, r-crq vdz p-acp vvi av dt n1, r-crq vdz vvi p-acp pno32 dt n2 cc n2 pp-f po32 n2:
(18) sermon (DIV1)
211
Image 5
4437
Nay rather let vs accompt him the best teacher that commeth nearest our consciences, and that a good Sermon that rippetth and tumbleth vp all our hearts.
Nay rather let us account him the best teacher that comes nearest our Consciences, and that a good Sermon that rippetth and tumbleth up all our hearts.
uh av-c vvb pno12 vvi pno31 dt js n1 cst vvz av-js po12 n2, cc cst dt j n1 cst av cc vvz a-acp d po12 n2.
(18) sermon (DIV1)
211
Image 5
4438
And if we go from a Sermon which doth not trouble vs, and like a purgation worke strongly in discouering and disturbing our hearts, And if we go from a Sermon which does not trouble us, and like a purgation work strongly in discovering and disturbing our hearts,
cc cs pns12 vvb p-acp dt n1 r-crq vdz xx vvi pno12, cc av-j dt n1 vvi av-j p-acp vvg cc vvg po12 n2,
(18) sermon (DIV1)
211
Image 5
4439
and the sinnes that lurke there:
and the Sins that lurk there:
cc dt n2 cst vvi a-acp:
(18) sermon (DIV1)
211
Image 5
4440
then let vs thinke, that either we haue dead & hard harts, or else that the speaker wanted either will, skill,
then let us think, that either we have dead & hard hearts, or Else that the speaker wanted either will, skill,
av vvb pno12 vvi, cst d pns12 vhb j cc j n2, cc av cst dt n1 vvd d n1, n1,
(18) sermon (DIV1)
211
Image 5
4441
or courage, or that his weapons had no edge, and his phisicke no strength.
or courage, or that his weapons had no edge, and his physic no strength.
cc n1, cc cst po31 n2 vhd dx n1, cc po31 n1 dx n1.
(18) sermon (DIV1)
211
Image 5
4442
But many in steed of making this vse of it, do presently thinke that some body hath told the Preacher some tales of them:
But many in steed of making this use of it, do presently think that Some body hath told the Preacher Some tales of them:
p-acp d p-acp n1 pp-f vvg d n1 pp-f pn31, vdb av-j vvi cst d n1 vhz vvn dt n1 d n2 pp-f pno32:
(18) sermon (DIV1)
211
Image 5
4443
as the proude men of Ierusalem sayd that Ieremy spake as Baruch the son of Neriah had prouoked him against them ▪ and do maruel how he came to the knowledge of their thoughts,
as the proud men of Ierusalem said that Ieremy spoke as baruch the son of Neriah had provoked him against them ▪ and do marvel how he Come to the knowledge of their thoughts,
c-acp dt j n2 pp-f np1 vvd cst np1 vvd p-acp np1 dt n1 pp-f np1 vhd vvn pno31 p-acp pno32 ▪ cc vdb vvi c-crq pns31 vvd p-acp dt n1 pp-f po32 n2,
(18) sermon (DIV1)
211
Image 5
4444
and of their wordes, which in secret they haue vttered, as the King of Aram maruelled who disclosed his secrets to the King of Israel. Now Elisha hauing the spirite of prophesie, was able to do it, and did it:
and of their words, which in secret they have uttered, as the King of Aram marveled who disclosed his secrets to the King of Israel. Now Elisha having the Spirit of prophesy, was able to do it, and did it:
cc pp-f po32 n2, r-crq p-acp j-jn pns32 vhb vvn, p-acp dt n1 pp-f np1 vvd r-crq vvd po31 n2-jn p-acp dt n1 pp-f np1. av np1 vhg dt n1 pp-f vvb, vbds j pc-acp vdi pn31, cc vdd pn31:
(18) sermon (DIV1)
211
Image 5
4445
so likewise the Ministers of Christ hauing the light of the word, with the direction and power of the Spirit of God, can in some measure also disclose vnto vs (when we heare them) the secrets of our hearts:
so likewise the Ministers of christ having the Light of the word, with the direction and power of the Spirit of God, can in Some measure also disclose unto us (when we hear them) the secrets of our hearts:
av av dt n2 pp-f np1 vhg dt n1 pp-f dt n1, p-acp dt n1 cc n1 pp-f dt n1 pp-f np1, vmb p-acp d n1 av vvi p-acp pno12 (c-crq pns12 vvb pno32) dt n2-jn pp-f po12 n2:
(18) sermon (DIV1)
211
Image 5
4446
and that we should be out of all doubt for this matter, the Apostle telleth vs plainely, that this is the powerfull working of the word of God ▪ Which (sayth he) is liuely and mightie in operation,
and that we should be out of all doubt for this matter, the Apostle Telleth us plainly, that this is the powerful working of the word of God ▪ Which (say he) is lively and mighty in operation,
cc cst pns12 vmd vbi av pp-f d n1 p-acp d n1, dt n1 vvz pno12 av-j, cst d vbz dt j n-vvg pp-f dt n1 pp-f np1 ▪ r-crq (vvz pns31) vbz j cc j p-acp n1,
(18) sermon (DIV1)
211
Image 5
4447
and sharper then any two edged sword, and entreth through, euen to the deuiding asunder of the soule and the spirite,
and sharper then any two edged sword, and entereth through, even to the dividing asunder of the soul and the Spirit,
cc jc cs d crd j-vvn n1, cc vvz p-acp, av p-acp dt vvg av pp-f dt n1 cc dt n1,
(18) sermon (DIV1)
211
Image 5
4448
and of the ioyntes, and of the marrow, and is a discerner of the thoughts and intents of the heart. and of the Joints, and of the marrow, and is a discerner of the thoughts and intents of the heart.
cc pp-f dt n2, cc pp-f dt n1, cc vbz dt n1 pp-f dt n2 cc n2 pp-f dt n1.
(18) sermon (DIV1)
211
Image 5
4449
Then as for God himselfe, in the next verse he sayth: That all things are naked and open vnto his eyes.
Then as for God himself, in the next verse he say: That all things Are naked and open unto his eyes.
av a-acp p-acp np1 px31, p-acp dt ord n1 pns31 vvz: cst d n2 vbr j cc j p-acp po31 n2.
(18) sermon (DIV1)
211
Image 5
4450
And so much for this first point:
And so much for this First point:
cc av av-d c-acp d ord n1:
(18) sermon (DIV1)
211
Image 5
4451
namely, the power of the word of GOD, which telleth vs what is in Belials heart.
namely, the power of the word of GOD, which Telleth us what is in Belials heart.
av, dt n1 pp-f dt n1 pp-f np1, r-crq vvz pno12 r-crq vbz p-acp n2 n1.
(18) sermon (DIV1)
211
Image 5
4452
Now it will be time to see what remedie may be had against those leud things that breede in the heart:
Now it will be time to see what remedy may be had against those lewd things that breed in the heart:
av pn31 vmb vbi n1 pc-acp vvi r-crq n1 vmb vbi vhn p-acp d j n2 cst vvb p-acp dt n1:
(18) sermon (DIV1)
212
Image 5
4453
whereby we may approue our selues in the sight of God, such as need not feare that sudden and irrecouerable vengeance which is to fall vppon the man of Belial. And surely, whither shall we go for a remedy,
whereby we may approve our selves in the sighed of God, such as need not Fear that sudden and irrecoverable vengeance which is to fallen upon the man of Belial. And surely, whither shall we go for a remedy,
c-crq pns12 vmb vvi po12 n2 p-acp dt n1 pp-f np1, d c-acp vvb xx vvi cst j cc j n1 r-crq vbz pc-acp vvi p-acp dt n1 pp-f np1. cc av-j, q-crq vmb pns12 vvi p-acp dt n1,
(18) sermon (DIV1)
212
Image 5
4454
but vnto him that hath told vs the state of our harts, and that is to God himself? who doth not only by his word tell vs what we are,
but unto him that hath told us the state of our hearts, and that is to God himself? who does not only by his word tell us what we Are,
cc-acp p-acp pno31 cst vhz vvn pno12 dt n1 pp-f po12 n2, cc d vbz p-acp np1 px31? q-crq vdz xx av-j p-acp po31 n1 vvb pno12 r-crq pns12 vbr,
(18) sermon (DIV1)
212
Image 5
4455
but also what we ought to be, and by what meanes we may be as we should be.
but also what we ought to be, and by what means we may be as we should be.
cc-acp av r-crq pns12 vmd pc-acp vbi, cc p-acp r-crq n2 pns12 vmb vbi c-acp pns12 vmd vbi.
(18) sermon (DIV1)
212
Image 5
4456
That which Dauid appointed to redresse the young mans wayes, is the onely meane both for young and olde to reforme themselues by:
That which David appointed to redress the young men ways, is the only mean both for young and old to reform themselves by:
d r-crq np1 vvn pc-acp vvi dt j ng1 n2, vbz dt j j av-d p-acp j cc j pc-acp vvi px32 p-acp:
(18) sermon (DIV1)
212
Image 5
4457
and that is the word of God. and that is the word of God.
cc d vbz dt n1 pp-f np1.
(18) sermon (DIV1)
212
Image 5
4458
That which discerneth and sheweth vs the diseases of our harts, is that which also prescribeth a remedy against the same:
That which discerneth and shows us the diseases of our hearts, is that which also prescribeth a remedy against the same:
d r-crq vvz cc vvz pno12 dt n2 pp-f po12 n2, vbz d r-crq av vvz dt n1 p-acp dt d:
(18) sermon (DIV1)
212
Image 5
4459
but the word of God hath shewed vs that leud things are in the heart; therefore the word of God also will shew vs how to reforme the heart:
but the word of God hath showed us that lewd things Are in the heart; Therefore the word of God also will show us how to reform the heart:
cc-acp dt n1 pp-f np1 vhz vvn pno12 d j n2 vbr p-acp dt n1; av dt n1 pp-f np1 av vmb vvi pno12 c-crq pc-acp vvi dt n1:
(18) sermon (DIV1)
212
Image 5
4460
and is like a skilfull Phisition, who both sheweth the disease, and the remedy.
and is like a skilful physician, who both shows the disease, and the remedy.
cc vbz av-j dt j n1, r-crq d vvz dt n1, cc dt n1.
(18) sermon (DIV1)
212
Image 5
4461
Now, the meanes which are prescribed in the word, are of two sorts, either Restoratiue in regard of the time past,
Now, the means which Are prescribed in the word, Are of two sorts, either Restorative in regard of the time past,
av, dt n2 r-crq vbr vvn p-acp dt n1, vbr pp-f crd n2, d n1 p-acp n1 pp-f dt n1 j,
(18) sermon (DIV1)
213
Image 5
4462
or Preseruatiue in regard of the time to come, and both of God: which the holy Prophet Dauid acknowledgeth when he sayth:
or Preservative in regard of the time to come, and both of God: which the holy Prophet David acknowledgeth when he say:
cc n1 p-acp n1 pp-f dt n1 pc-acp vvi, cc d pp-f np1: r-crq dt j n1 np1 vvz c-crq pns31 vvz:
(18) sermon (DIV1)
213
Image 5
4463
My soule prayse thou the Lord, which forgiueth thee all thy sins, and healeth all thine infirmities. My soul praise thou the Lord, which forgives thee all thy Sins, and heals all thine infirmities.
po11 n1 vvb pns21 dt n1, r-crq vvz pno21 d po21 n2, cc vvz d po21 n2.
(18) sermon (DIV1)
213
Image 5
4464
And the same doth Ieremy also confesse, when he saith:
And the same does Ieremy also confess, when he Says:
cc dt d vdz np1 av vvi, c-crq pns31 vvz:
(18) sermon (DIV1)
213
Image 5
4465
Heale me ô Lord, and I shall be whole, saue me ▪ and I shall be saued: for thou art my praise. Heal me o Lord, and I shall be Whole, save me ▪ and I shall be saved: for thou art my praise.
vvb pno11 uh n1, cc pns11 vmb vbi j-jn, vvb pno11 ▪ cc pns11 vmb vbi vvn: c-acp pns21 vb2r po11 n1.
(18) sermon (DIV1)
213
Image 5
4466
For the time past, forgiuenesse is to be had: for the time to come deliuerance from euill.
For the time past, forgiveness is to be had: for the time to come deliverance from evil.
p-acp dt n1 j, n1 vbz pc-acp vbi vhn: c-acp dt n1 pc-acp vvi n1 p-acp n-jn.
(18) sermon (DIV1)
213
Image 5
4467
To obtaine forgiuenesse of our leudnesse and wickednesse past two things are requisite: Repentance, and prayer:
To obtain forgiveness of our Lewdness and wickedness passed two things Are requisite: Repentance, and prayer:
p-acp vvi n1 pp-f po12 n1 cc n1 p-acp crd n2 vbr j: n1, cc n1:
(18) sermon (DIV1)
213
Image 5
4468
So much doth the words of Peter to Simon Magus import.
So much does the words of Peter to Simon Magus import.
av d vdz dt n2 pp-f np1 p-acp np1 np1 n1.
(18) sermon (DIV1)
213
Image 5
4469
Repent thee of this thy wickednesse (saith he) & pray God that if it be possible, the thought of thy hart may be forgiuē thee. repent thee of this thy wickedness (Says he) & pray God that if it be possible, the Thought of thy heart may be forgiven thee.
vvb pno21 pp-f d po21 n1 (vvz pns31) cc vvb np1 cst cs pn31 vbb j, dt n1 pp-f po21 n1 vmb vbi vvn pno21.
(18) sermon (DIV1)
213
Image 5
4470
So our Sauiour Christ also taught vs in that prayer which we (therfore) call the Lords prayer:
So our Saviour christ also taught us in that prayer which we (Therefore) call the lords prayer:
av po12 n1 np1 av vvd pno12 p-acp d n1 r-crq pns12 (av) vvb dt n2 n1:
(18) sermon (DIV1)
213
Image 5
4471
Forgiue vs our trespasses, and deliuer vs from euill. Forgive us our Trespasses, and deliver us from evil.
vvb pno12 po12 n2, cc vvb pno12 p-acp n-jn.
(18) sermon (DIV1)
213
Image 5
4472
That our repentance may be soueraigne, and not deadly, there must be faith ioyned therewith, whereby we applying the promises of God to our hearts, may be assured that our sinnes are both fully punished,
That our Repentance may be sovereign, and not deadly, there must be faith joined therewith, whereby we applying the promises of God to our hearts, may be assured that our Sins Are both Fully punished,
d po12 n1 vmb vbi j-jn, cc xx j, pc-acp vmb vbi n1 vvn av, c-crq pns12 vvg dt n2 pp-f np1 p-acp po12 n2, vmb vbi vvn d po12 n2 vbr av-d av-j vvn,
(18) sermon (DIV1)
213
Image 5
4473
and freely pardoned in Christ Iesus:
and freely pardoned in christ Iesus:
cc av-j vvn p-acp np1 np1:
(18) sermon (DIV1)
213
Image 5
4474
For by faith our harts are purified (sayth Saint Peter. ) For our preseruatiue against the corruption, For by faith our hearts Are purified (say Faint Peter.) For our preservative against the corruption,
p-acp p-acp n1 po12 n2 vbr vvn (vvz j np1.) p-acp po12 n1 p-acp dt n1,
(18) sermon (DIV1)
213
Image 5
4475
and contagion of a leud heart in time to come, there are also two things required. The first is, heedfull watchfulnesse.
and contagion of a lewd heart in time to come, there Are also two things required. The First is, heedful watchfulness.
cc n1 pp-f dt j n1 p-acp n1 pc-acp vvi, pc-acp vbr av crd n2 vvn. dt ord vbz, j n1.
(18) sermon (DIV1)
213
Image 5
4476
The second is continuall prayer, and calling vpon God.
The second is continual prayer, and calling upon God.
dt ord vbz j n1, cc vvg p-acp np1.
(18) sermon (DIV1)
213
Image 5
4477
That this is true, it is very euident by the words of our Sauiour Christ in the Gospell:
That this is true, it is very evident by the words of our Saviour christ in the Gospel:
cst d vbz j, pn31 vbz av j p-acp dt n2 pp-f po12 n1 np1 p-acp dt n1:
(18) sermon (DIV1)
213
Image 5
4478
Take heede, watch and pray (sayth he) least ye fall into temptation. Take heed, watch and pray (say he) lest you fallen into temptation.
vvb n1, n1 cc vvb (vvz pns31) cs pn22 vvb p-acp n1.
(18) sermon (DIV1)
213
Image 5
4479
To shew, that if we be carelesse, and negligent in prayer, we shall soone fall into the hands of the tempter: To show, that if we be careless, and negligent in prayer, we shall soon fallen into the hands of the tempter:
pc-acp vvi, cst cs pns12 vbb j, cc j p-acp n1, pns12 vmb av vvi p-acp dt n2 pp-f dt n1:
(18) sermon (DIV1)
213
Image 5
4480
And in another place, Take heede least at any time your hearts be surfeted, and ouercome with the cares of this world. And in Another place, Take heed lest At any time your hearts be surfeited, and overcome with the Cares of this world.
cc p-acp j-jn n1, vvb n1 cs p-acp d n1 po22 n2 vbb vvn, cc vvn p-acp dt n2 pp-f d n1.
(18) sermon (DIV1)
213
Image 5
4481
To shew, that our hearts must be kept and looked vnto, like little children, which else would euery houre eate and drinke that which should hurt them,
To show, that our hearts must be kept and looked unto, like little children, which Else would every hour eat and drink that which should hurt them,
pc-acp vvi, cst po12 n2 vmb vbi vvn cc vvn p-acp, av-j j n2, r-crq av vmd d n1 vvi cc vvi d r-crq vmd vvi pno32,
(18) sermon (DIV1)
213
Image 5
4482
or fall into the fire, or water, or incurre one mischiefe or another. And this is that which Saint Paul meaneth, when he requireth vs to walke circumspectly:
or fallen into the fire, or water, or incur one mischief or Another. And this is that which Saint Paul means, when he requires us to walk circumspectly:
cc vvi p-acp dt n1, cc n1, cc vvi crd n1 cc j-jn. cc d vbz d r-crq n1 np1 vvz, c-crq pns31 vvz pno12 pc-acp vvi av-j:
(18) sermon (DIV1)
213
Image 5
4483
and is all one with that of Salomon in the fourth of the Prouerbes. Keepe thy heart with all diligence :
and is all one with that of Solomon in the fourth of the Proverbs. Keep thy heart with all diligence:
cc vbz d pi p-acp d pp-f np1 p-acp dt ord pp-f dt n2. vvb po21 n1 p-acp d n1:
(18) sermon (DIV1)
213
Image 5
4484
as if there were no hold in the world so much assaulted, nor any mans daughter or goods so much layed for,
as if there were no hold in the world so much assaulted, nor any men daughter or goods so much laid for,
c-acp cs pc-acp vbdr dx n1 p-acp dt n1 av av-d vvn, ccx d ng1 n1 cc n2-j av av-d vvn p-acp,
(18) sermon (DIV1)
213
Image 5
4485
as the heart of man is: and therefore that must be kept with all diligence, and watched most narrowly.
as the heart of man is: and Therefore that must be kept with all diligence, and watched most narrowly.
c-acp dt n1 pp-f n1 vbz: cc av cst vmb vbi vvn p-acp d n1, cc vvd av-ds av-j.
(18) sermon (DIV1)
213
Image 5
4486
This diligent keeping, and heedfull watching of our hearts must be after the manner of souldiers, with our armour and weapons about vs. And what those are, the Apostle teacheth vs in Ephes. 6.12. &c. and he calleth it the armour of God,
This diligent keeping, and heedful watching of our hearts must be After the manner of Soldiers, with our armour and weapons about us And what those Are, the Apostle Teaches us in Ephesians 6.12. etc. and he calls it the armour of God,
d j n-vvg, cc j vvg pp-f po12 n2 vmb vbi p-acp dt n1 pp-f n2, p-acp po12 n1 cc n2 p-acp pno12 cc q-crq d vbr, dt n1 vvz pno12 p-acp np1 crd. av cc pns31 vvz pn31 dt n1 pp-f np1,
(18) sermon (DIV1)
214
Image 5
4487
because all the world could not tell how to make an armour for the soule, but God:
Because all the world could not tell how to make an armour for the soul, but God:
c-acp d dt n1 vmd xx vvi c-crq pc-acp vvi dt n1 p-acp dt n1, cc-acp np1:
(18) sermon (DIV1)
214
Image 5
4488
who created it, and knoweth what enemies and assaults it is subiect vnto.
who created it, and Knoweth what enemies and assaults it is Subject unto.
r-crq vvd pn31, cc vvz r-crq n2 cc n2 pn31 vbz j-jn p-acp.
(18) sermon (DIV1)
214
Image 5
4489
A helmet she must haue, but that must be of hope, which causeth her with patience to expect the performance of Gods promised saluation:
A helmet she must have, but that must be of hope, which Causes her with patience to expect the performance of God's promised salvation:
dt n1 pns31 vmb vhi, p-acp d vmb vbi pp-f n1, r-crq vvz pno31 p-acp n1 pc-acp vvi dt n1 pp-f npg1 j-vvn n1:
(18) sermon (DIV1)
214
Image 5
4490
and this beareth off all the blowes of Sathan. Then a brest-plate she must haue, but that must be of righteousnesse:
and this bears off all the blows of Sathan. Then a breastplate she must have, but that must be of righteousness:
cc d vvz a-acp d dt n2 pp-f np1. av dt n1 pns31 vmb vhi, p-acp d vmb vbi pp-f n1:
(18) sermon (DIV1)
214
Image 5
4491
to shew, that the louers of vnrighteousnesse and wrong, are easily thrust through and spoyled:
to show, that the lovers of unrighteousness and wrong, Are Easily thrust through and spoiled:
pc-acp vvi, cst dt n2 pp-f n1-u cc n-jn, vbr av-j vvn p-acp cc vvn:
(18) sermon (DIV1)
214
Image 5
4492
yea (as Paule saith) they pierce themselues through with many noysome lusts, and temptations.
yea (as Paul Says) they pierce themselves through with many noisome Lustiest, and temptations.
uh (c-acp np1 vvz) pns32 vvb px32 p-acp p-acp d j n2, cc n2.
(18) sermon (DIV1)
214
Image 5
4493
Then she must haue a girdle to keepe all her armour close about her, and that must be of truth and sincerity, Then she must have a girdle to keep all her armour close about her, and that must be of truth and sincerity,
av pns31 vmb vhi dt n1 pc-acp vvi d po31 n1 av-j p-acp pno31, cc cst vmb vbi pp-f n1 cc n1,
(18) sermon (DIV1)
214
Image 5
4494
or soundnesse of heart and a good conscience, which is opposite to hypocrisie.
or soundness of heart and a good conscience, which is opposite to hypocrisy.
cc n1 pp-f n1 cc dt j n1, r-crq vbz j-jn p-acp n1.
(18) sermon (DIV1)
214
Image 5
4495
Then a sword she must haue in the one hand, and a shield in the other, to defend her selfe withall, and to offend her enemies.
Then a sword she must have in the one hand, and a shield in the other, to defend her self withal, and to offend her enemies.
av dt n1 pns31 vmb vhi p-acp dt crd n1, cc dt n1 p-acp dt n-jn, pc-acp vvi po31 n1 av, cc pc-acp vvi po31 n2.
(18) sermon (DIV1)
214
Image 5
4496
But this sword must be the word of God, not the Popes Legenda aurea (which hath wel-neare as many lyes as lines in it) nor any of his dirtie Decrees.
But this sword must be the word of God, not the Popes Legenda Aurea (which hath well-near as many lies as lines in it) nor any of his dirty Decrees.
p-acp d n1 vmb vbi dt n1 pp-f np1, xx dt ng1 np1 fw-la (r-crq vhz j p-acp d n2 c-acp n2 p-acp pn31) ccx d pp-f po31 j n2.
(18) sermon (DIV1)
214
Image 5
4497
And her shield must be a liuely iustifying faith, which must still apply Christ and his merits, And her shield must be a lively justifying faith, which must still apply christ and his merits,
cc po31 n1 vmb vbi dt j vvg n1, r-crq vmb av vvi np1 cc po31 n2,
(18) sermon (DIV1)
214
Image 5
4498
and oppose him against all that euer Sathan cannot obiect against her.
and oppose him against all that ever Sathan cannot Object against her.
cc vvi pno31 p-acp d cst av np1 vmbx vvi p-acp pno31.
(18) sermon (DIV1)
214
Image 5
4499
Then she must be shod with shooes, but they must be affections prepared, and alwayes in a readinesse to heare and beleeue the Gospell, whereby she shall speedily and easily trauell and come to all the rest. Then she must be shod with shoes, but they must be affections prepared, and always in a readiness to hear and believe the Gospel, whereby she shall speedily and Easily travel and come to all the rest.
cs pns31 vmb vbi j p-acp n2, cc-acp pns32 vmb vbi n2 vvn, cc av p-acp dt n1 pc-acp vvi cc vvi dt n1, c-crq pns31 vmb av-j cc av-j vvi cc vvi p-acp d dt n1.
(18) sermon (DIV1)
214
Image 5
4500
And to all these she must ioyne continuall, and feruent prayer, both for her selfe, that she may betime put on, and skilfully vse this armour: And to all these she must join continual, and fervent prayer, both for her self, that she may betime put on, and skilfully use this armour:
cc p-acp d d pns31 vmb vvi j, cc j n1, av-d p-acp po31 n1, cst pns31 vmb av vvi a-acp, cc av-j vvi d n1:
(18) sermon (DIV1)
214
Image 5
4501
as also for others, and namely first, for her Captaines and Leaders the Ministers of the word, and next for all the Saints and members of the Church that be her fellow souldiers.
as also for Others, and namely First, for her Captains and Leaders the Ministers of the word, and next for all the Saints and members of the Church that be her fellow Soldiers.
c-acp av c-acp n2-jn, cc av ord, c-acp po31 n2 cc n2 dt n2 pp-f dt n1, cc ord p-acp d dt n2 cc n2 pp-f dt n1 cst vbb po31 n1 n2.
(18) sermon (DIV1)
214
Image 5
4502
And thus we see a Christian man in armes, appointed to keepe diligent watch ouer his heart, being thus appointed with armour of Gods making, And thus we see a Christian man in arms, appointed to keep diligent watch over his heart, being thus appointed with armour of God's making,
cc av pns12 vvb dt njp n1 p-acp n2, vvn pc-acp vvi j n1 p-acp po31 n1, vbg av vvn p-acp n1 pp-f n2 vvg,
(18) sermon (DIV1)
214
Image 5
4503
and of the Spirits putting on, he is diligently to examine euery thought before it enter,
and of the Spirits putting on, he is diligently to examine every Thought before it enter,
cc pp-f dt n2 vvg a-acp, pns31 vbz av-j pc-acp vvi d n1 c-acp pn31 vvi,
(18) sermon (DIV1)
214
Image 5
4504
and euery word and gesture before it passe from him:
and every word and gesture before it pass from him:
cc d n1 cc n1 p-acp pn31 vvi p-acp pno31:
(18) sermon (DIV1)
214
Image 5
4505
hauing the feare of God in stead of a gard alwayes to keepe the doore and passage.
having the Fear of God in stead of a guard always to keep the door and passage.
vhg dt n1 pp-f np1 p-acp n1 pp-f dt n1 av pc-acp vvi dt n1 cc n1.
(18) sermon (DIV1)
214
Image 5
4506
Now further, that we may watch and pray to good purpose; we must know and remember:
Now further, that we may watch and pray to good purpose; we must know and Remember:
av av-jc, cst pns12 vmb vvi cc vvb p-acp j n1; pns12 vmb vvi cc vvi:
(18) sermon (DIV1)
215
Image 5
4507
First, what we are to pray for. Secondly, what we must pray against. The things that we must pray for, are principally foure.
First, what we Are to pray for. Secondly, what we must pray against. The things that we must pray for, Are principally foure.
ord, r-crq pns12 vbr pc-acp vvi p-acp. ord, r-crq pns12 vmb vvi p-acp. dt n2 cst pns12 vmb vvi p-acp, vbr av-j crd.
(18) sermon (DIV1)
215
Image 5
4508
First, that God would create in vs a cleane heart, and renue a right spirite within vs, Psal. 51.10. That is, in stead of an ignorant heart, to giue vs a heart endued with knowledge: First, that God would create in us a clean heart, and renew a right Spirit within us, Psalm 51.10. That is, in stead of an ignorant heart, to give us a heart endued with knowledge:
ord, cst np1 vmd vvi p-acp pno12 dt j n1, cc vvi dt j-jn n1 p-acp pno12, np1 crd. cst vbz, p-acp n1 pp-f dt j n1, pc-acp vvi pno12 dt n1 vvn p-acp n1:
(18) sermon (DIV1)
215
Image 5
4509
in stead of a dull heart, an vnderstanding hart, as Salomon prayed 1. King 3.9. in stead of an adulterous heart, a chast heart:
in stead of a dull heart, an understanding heart, as Solomon prayed 1. King 3.9. in stead of an adulterous heart, a chaste heart:
p-acp n1 pp-f dt j n1, dt vvg n1, p-acp np1 vvd crd n1 crd. p-acp n1 pp-f dt j n1, dt j n1:
(18) sermon (DIV1)
215
Image 5
4510
in stead of a subtill and crafty heart, a simple and discrete heart: in stead of a proud and high minded heart, an humble and lowly heart:
in stead of a subtle and crafty heart, a simple and discrete heart: in stead of a proud and high minded heart, an humble and lowly heart:
p-acp n1 pp-f dt j cc j n1, dt j cc j n1: p-acp n1 pp-f dt j cc j j-vvn n1, dt j cc j n1:
(18) sermon (DIV1)
215
Image 5
4511
in stead of a foolish heart a wise heart: in stead of a malicious hart, a charitable hart:
in stead of a foolish heart a wise heart: in stead of a malicious heart, a charitable heart:
p-acp n1 pp-f dt j n1 dt j n1: p-acp n1 pp-f dt j n1, dt j n1:
(18) sermon (DIV1)
215
Image 5
4512
in stead of a hard hart, a soft & tender hart: in stead of a vaine and profane heart, a holy and religious heart:
in stead of a hard heart, a soft & tender heart: in stead of a vain and profane heart, a holy and religious heart:
p-acp n1 pp-f dt j n1, dt j cc j n1: p-acp n1 pp-f dt j cc j n1, dt j cc j n1:
(18) sermon (DIV1)
215
Image 5
4513
in stead of a stubburne and rebellious heart, an obedient and tractable heart, and in stead of a counterfeit and dissembling heart,
in stead of a stubborn and rebellious heart, an obedient and tractable heart, and in stead of a counterfeit and dissembling heart,
p-acp n1 pp-f dt j cc j n1, dt j cc j n1, cc p-acp n1 pp-f dt n-jn cc j-vvg n1,
(18) sermon (DIV1)
215
Image 5
4514
an vpright and a sound heart. And a heart thus altered and renued by God, Dauid calleth a heart new created:
an upright and a found heart. And a heart thus altered and renewed by God, David calls a heart new created:
dt av-j cc dt j n1. cc dt n1 av vvn cc vvd p-acp np1, np1 vvz dt n1 j vvn:
(18) sermon (DIV1)
215
Image 5
4515
to shew first that we can no more of our selues reforme our owne hearts (whatsoeuer Papists prate) then we can create a heart.
to show First that we can no more of our selves reform our own hearts (whatsoever Papists prate) then we can create a heart.
pc-acp vvi ord cst pns12 vmb av-dx dc pp-f po12 n2 vvi po12 d n2 (r-crq njp2 n1) cs pns12 vmb vvi dt n1.
(18) sermon (DIV1)
215
Image 5
4516
Secondly, that vntill our hearts be renued by the grace of Gods Spirite, they are as if they were not at all.
Secondly, that until our hearts be renewed by the grace of God's Spirit, they Are as if they were not At all.
ord, cst c-acp po12 n2 vbb vvd p-acp dt n1 pp-f npg1 n1, pns32 vbr a-acp cs pns32 vbdr xx p-acp d.
(18) sermon (DIV1)
215
Image 5
4517
And thirdly, that as all the workes of creation belong to God onely, so doth also the reforming and altering of the inward man, and euery affection and power belonging to the same.
And Thirdly, that as all the works of creation belong to God only, so does also the reforming and altering of the inward man, and every affection and power belonging to the same.
cc ord, cst p-acp d dt n2 pp-f n1 vvb p-acp np1 av-j, av vdz av dt n-vvg cc vvg pp-f dt j n1, cc d n1 cc n1 vvg p-acp dt d.
(18) sermon (DIV1)
215
Image 5
4518
The second thing that we must pray for: The second thing that we must pray for:
dt ord n1 cst pns12 vmb vvi p-acp:
(18) sermon (DIV1)
216
Image 5
4519
is, that it would please his diuine Maiesty to ioyne sanctification and illumination together in our minds, that is, not onely to enlighten our hearts with the vnderstanding of his will,
is, that it would please his divine Majesty to join sanctification and illumination together in our minds, that is, not only to enlighten our hearts with the understanding of his will,
vbz, cst pn31 vmd vvi po31 j-jn n1 pc-acp vvi n1 cc n1 av p-acp po12 n2, cst vbz, xx av-j pc-acp vvi po12 n2 p-acp dt n1 pp-f po31 n1,
(18) sermon (DIV1)
216
Image 5
4520
but also to worke in vs the loue of righteousnesse, and obedience to his will:
but also to work in us the love of righteousness, and Obedience to his will:
cc-acp av pc-acp vvi p-acp pno12 dt n1 pp-f n1, cc n1 p-acp po31 n1:
(18) sermon (DIV1)
216
Image 5
4521
yea, that he would (to that ende) giue vs an vnderstanding heart, or a heart enlightened, that we may keepe his law with our whole hearts.
yea, that he would (to that end) give us an understanding heart, or a heart enlightened, that we may keep his law with our Whole hearts.
uh, cst pns31 vmd (p-acp d n1) vvb pno12 dt n1 n1, cc dt n1 vvd, cst pns12 vmb vvi po31 n1 p-acp po12 j-jn n2.
(18) sermon (DIV1)
216
Image 5
4522
So Dauid prayeth in Psalme 119.34. Giue me vnderstanding, and I will keepe thy law: yea I will keepe it with my whole heart.
So David Prayeth in Psalm 119.34. Give me understanding, and I will keep thy law: yea I will keep it with my Whole heart.
np1 np1 vvz p-acp n1 crd. vvb pno11 n1, cc pns11 vmb vvi po21 n1: uh pns11 vmb vvi pn31 p-acp po11 j-jn n1.
(18) sermon (DIV1)
216
Image 5
4523
And that is the way indeed to come vnto a sound and a sauing knowledge of God, as our Sauiour Christ sheweth in the seuenth of Iohn, verse. 17. If any man will do his will, he shall know of the doctrine whether it be of God of no.
And that is the Way indeed to come unto a found and a Saving knowledge of God, as our Saviour christ shows in the Seventh of John, verse. 17. If any man will do his will, he shall know of the Doctrine whither it be of God of no.
cc d vbz dt n1 av pc-acp vvi p-acp dt n1 cc dt vvg n1 pp-f np1, p-acp po12 n1 np1 vvz p-acp dt ord pp-f np1, n1. crd cs d n1 vmb vdi po31 n1, pns31 vmb vvi pp-f dt n1 cs pn31 vbb pp-f n1 pp-f av-dx.
(18) sermon (DIV1)
216
Image 5
4524
Not the idle hearer, or vaine disputer, or the carping cauiller, &c, but the doer:
Not the idle hearer, or vain disputer, or the carping caviller, etc., but the doer:
xx dt j n1, cc j n1, cc dt j-vvg jc-jn, av, cc-acp dt n1:
(18) sermon (DIV1)
216
Image 5
4525
yea, he that is resolued to followe Gods counsels, shall know Gods counsels, and none else.
yea, he that is resolved to follow God's Counsels, shall know God's Counsels, and none Else.
uh, pns31 cst vbz vvn pc-acp vvi npg1 n2, vmb vvi npg1 n2, cc pix av.
(18) sermon (DIV1)
216
Image 5
4526
And vntill we haue an actiue vnderstanding in the law of God, not the forme of doctrine onely,
And until we have an active understanding in the law of God, not the Form of Doctrine only,
cc c-acp pns12 vhb dt j n1 p-acp dt n1 pp-f np1, xx dt n1 pp-f n1 av-j,
(18) sermon (DIV1)
216
Image 5
4527
or a formall knowledge of the same, but the power of it (as the Apostle teacheth:) vntill then (I say) we be like Balaams Asse, who indeede could do that which other beasts could not do,
or a formal knowledge of the same, but the power of it (as the Apostle Teaches:) until then (I say) we be like Balaams Ass, who indeed could do that which other beasts could not do,
cc dt j n1 pp-f dt d, cc-acp dt n1 pp-f pn31 (c-acp dt n1 vvz:) p-acp av (pns11 vvb) pns12 vbb j npg1 n1, r-crq av vmd vdi d r-crq j-jn n2 vmd xx vdi,
(18) sermon (DIV1)
216
Image 5
4528
and that was, to speake, and reproue his maister with a mans voyce, and yet was still a beast:
and that was, to speak, and reprove his master with a men voice, and yet was still a beast:
cc cst vbds, pc-acp vvi, cc vvi po31 n1 p-acp dt ng1 n1, cc av vbds av dt n1:
(18) sermon (DIV1)
216
Image 5
4529
or like Vriah, who caried letters in his owne bosome to his owne destruction.
or like Uriah, who carried letters in his own bosom to his own destruction.
cc av-j np1, r-crq vvd n2 p-acp po31 d n1 p-acp po31 d n1.
(18) sermon (DIV1)
216
Image 5
4530
Or like vnto the diuels, who sayd in the fourth of Luke, that they knew Christ, Or like unto the Devils, who said in the fourth of Luke, that they knew christ,
cc av-j p-acp dt n2, r-crq vvd p-acp dt ord pp-f np1, cst pns32 vvd np1,
(18) sermon (DIV1)
216
Image 5
4531
but it was to their torment.
but it was to their torment.
cc-acp pn31 vbds p-acp po32 n1.
(18) sermon (DIV1)
216
Image 5
4532
Therefore whosoeuer would keepe his heart well, and haue it purged and preserued from the leud things of Belial, let him pray that the truth may not swimme aloft in his braine (as it doth in many wicked men,) but that it may sinke downe into his heart,
Therefore whosoever would keep his heart well, and have it purged and preserved from the lewd things of Belial, let him pray that the truth may not swim aloft in his brain (as it does in many wicked men,) but that it may sink down into his heart,
av r-crq vmd vvi po31 n1 av, cc vhb pn31 vvn cc vvn p-acp dt j n2 pp-f np1, vvb pno31 vvi cst dt n1 vmb xx vvi av p-acp po31 n1 (c-acp pn31 vdz p-acp d j n2,) cc-acp cst pn31 vmb vvi a-acp p-acp po31 n1,
(18) sermon (DIV1)
216
Image 5
4533
and worke righteousnesse and true obedience to Gods will.
and work righteousness and true Obedience to God's will.
cc vvi n1 cc j n1 p-acp npg1 n1.
(18) sermon (DIV1)
216
Image 5
4534
Thirdly, because our harts are very false to God, and like run - awayes, new fangled, mal-contented,
Thirdly, Because our hearts Are very false to God, and like run - aways, new fangled, malcontented,
ord, p-acp po12 n2 vbr av j p-acp np1, cc av-j vvn - av, j j-vvn, j,
(18) sermon (DIV1)
217
Image 5
4535
and desirous of liberty, therefore in the next place it will not be amisse to pray with Dauid: O Lord knit my heart vnto thee, that I may feare thy name.
and desirous of liberty, Therefore in the next place it will not be amiss to pray with David: Oh Lord knit my heart unto thee, that I may Fear thy name.
cc j pp-f n1, av p-acp dt ord n1 pn31 vmb xx vbi av pc-acp vvi p-acp np1: uh n1 vvb po11 n1 p-acp pno21, cst pns11 vmb vvi po21 n1.
(18) sermon (DIV1)
217
Image 5
4536
And then indeede are we in safety and security: for in his seruice is freedome and protection.
And then indeed Are we in safety and security: for in his service is freedom and protection.
cc av av vbr pns12 p-acp n1 cc n1: c-acp p-acp po31 n1 vbz n1 cc n1.
(18) sermon (DIV1)
217
Image 5
4537
But if we wander out of his seruice, and Iust after carnall libertie, then are we in danger,
But if we wander out of his service, and Just After carnal liberty, then Are we in danger,
p-acp cs pns12 vvb av pp-f po31 n1, cc av p-acp j n1, av vbr pns12 p-acp n1,
(18) sermon (DIV1)
217
Image 5
4538
and it will fall out with vs as it did with Dinah the daughter of Iacob, who was not rauished vntill she wandred abroad among the Sichemites from her fathers house.
and it will fallen out with us as it did with Dinah the daughter of Iacob, who was not ravished until she wandered abroad among the Sichemites from her Father's house.
cc pn31 vmb vvi av p-acp pno12 p-acp pn31 vdd p-acp np1 dt n1 pp-f np1, r-crq vbds xx vvn c-acp pns31 vvd av p-acp dt n2 p-acp po31 ng1 n1.
(18) sermon (DIV1)
217
Image 5
4539
Fourthly, because we are dull, and lazie in the seruice of God, we must also desire the Lord to quicken vs with his grace, that is, to rouse vs vp:
Fourthly, Because we Are dull, and lazy in the service of God, we must also desire the Lord to quicken us with his grace, that is, to rouse us up:
ord, c-acp pns12 vbr j, cc j p-acp dt n1 pp-f np1, pns12 vmb av vvi dt n1 pc-acp vvi pno12 p-acp po31 n1, cst vbz, pc-acp vvi pno12 a-acp:
(18) sermon (DIV1)
218
Image 5
4540
by calling vnto vs by his Ministers, or by pinching vs with some fatherly and mercifull corrections when we fall asleepe,
by calling unto us by his Ministers, or by pinching us with Some fatherly and merciful corrections when we fallen asleep,
p-acp vvg p-acp pno12 p-acp po31 n2, cc p-acp vvg pno12 p-acp d j cc j n2 c-crq pns12 vvb j,
(18) sermon (DIV1)
218
Image 5
4541
and are hard to be awaked:
and Are hard to be awaked:
cc vbr j pc-acp vbi vvn:
(18) sermon (DIV1)
218
Image 5
4542
and so to make vs liuely when we are heauy, and fainting away vnder our burthen:
and so to make us lively when we Are heavy, and fainting away under our burden:
cc av pc-acp vvi pno12 av-j c-crq pns12 vbr j, cc vvg av p-acp po12 n1:
(18) sermon (DIV1)
218
Image 5
4543
and still to set an edge vppon our zeale.
and still to Set an edge upon our zeal.
cc av pc-acp vvi dt n1 p-acp po12 n1.
(18) sermon (DIV1)
218
Image 5
4544
How needfull this prayer is, it may sufficiently appeare vnto any one that will but consider, that Dauid prayeth in one Psalme, the 119. no lesse then seauen or eight times for this grace.
How needful this prayer is, it may sufficiently appear unto any one that will but Consider, that David Prayeth in one Psalm, the 119. not less then seauen or eight times for this grace.
q-crq j d n1 vbz, pn31 vmb av-j vvi p-acp d pi cst vmb cc-acp vvi, cst np1 vvz p-acp crd n1, dt crd xx av-dc cs crd cc crd n2 p-acp d n1.
(18) sermon (DIV1)
218
Image 5
4545
And these are the things which I finde at this time most necessarie to be prayed for of euery one that would haue his heart well purged and reformed:
And these Are the things which I find At this time most necessary to be prayed for of every one that would have his heart well purged and reformed:
cc d vbr dt n2 r-crq pns11 vvb p-acp d n1 av-ds j pc-acp vbi vvn p-acp pp-f d crd cst vmd vhi po31 n1 av vvn cc vvn:
(18) sermon (DIV1)
218
Image 5
4546
not excluding other things, which others presently, or hereafter vppon further meditation, and experience, may finde requisite to bee prayed for.
not excluding other things, which Others presently, or hereafter upon further meditation, and experience, may find requisite to be prayed for.
xx vvg j-jn n2, r-crq n2-jn av-j, cc av p-acp jc n1, cc n1, vmb vvi j pc-acp vbi vvn p-acp.
(18) sermon (DIV1)
218
Image 5
4547
Now, as we must pray for these graces and fauours of God before specified, so also must we beware of foure most daungerous enemies,
Now, as we must pray for these graces and favours of God before specified, so also must we beware of foure most dangerous enemies,
av, c-acp pns12 vmb vvi p-acp d n2 cc n2 pp-f np1 a-acp vvn, av av vmb pns12 vvi pp-f crd av-ds j n2,
(18) sermon (DIV1)
219
Image 5
4548
and pray earnestly against them, that through Gods gracious helpe and power we may be deliuered from them.
and pray earnestly against them, that through God's gracious help and power we may be Delivered from them.
cc vvb av-j p-acp pno32, cst p-acp ng1 j n1 cc n1 pns12 vmb vbi vvn p-acp pno32.
(18) sermon (DIV1)
219
Image 5
4549
The first is, neglect and abuse of the meanes whereby the heart is to be regenerated, sanctified, established, and quickened. The First is, neglect and abuse of the means whereby the heart is to be regenerated, sanctified, established, and quickened.
dt ord vbz, n1 cc n1 pp-f dt n2 c-crq dt n1 vbz pc-acp vbi vvn, j-vvn, vvn, cc vvn.
(18) sermon (DIV1)
220
Image 5
4550
These meanes are of two sorts, the outward and inward: the outward meanes are the word and Sacraments:
These means Are of two sorts, the outward and inward: the outward means Are the word and Sacraments:
np1 vvz vbr pp-f crd n2, dt j cc j: dt j n2 vbr dt n1 cc n2:
(18) sermon (DIV1)
220
Image 5
4551
The word of God (saith Dauid ) will redresse the young mans waies, if he take heede thereunto. The word of God (Says David) will redress the young men ways, if he take heed thereunto.
dt n1 pp-f np1 (vvz np1) vmb vvi dt j ng1 n2, cs pns31 vvb n1 av.
(18) sermon (DIV1)
220
Image 5
4552
And the word of God (saith the Apostle) is mighty and liuely in operation (as hath bene shewed before) Heb. 4.12.
And the word of God (Says the Apostle) is mighty and lively in operation (as hath be showed before) Hebrew 4.12.
cc dt n1 pp-f np1 (vvz dt n1) vbz j cc j p-acp n1 (c-acp vhz vbn vvn a-acp) np1 crd.
(18) sermon (DIV1)
220
Image 5
4553
the Sacraments are also very effectuall signes and seales of Gods fauour towards vs in Christ, the Sacraments Are also very effectual Signs and Seals of God's favour towards us in christ,
dt n2 vbr av av j n2 cc n2 pp-f npg1 n1 p-acp pno12 p-acp np1,
(18) sermon (DIV1)
220
Image 5
4554
and be called of Augustine, visible words :
and be called of Augustine, visible words:
cc vbi vvn pp-f np1, j n2:
(18) sermon (DIV1)
220
Image 5
4555
because they do in a manner visibly demonstrate vnto our sight, that which we heard with our eares:
Because they do in a manner visibly demonstrate unto our sighed, that which we herd with our ears:
c-acp pns32 vdb p-acp dt n1 av-j vvi p-acp po12 n1, cst r-crq pns12 vvd p-acp po12 n2:
(18) sermon (DIV1)
220
Image 5
4556
and the more we are assured of Gods loue, the more are our hearts inflamed againe with the loue of his Maiesty.
and the more we Are assured of God's love, the more Are our hearts inflamed again with the love of his Majesty.
cc dt av-dc pns12 vbr vvn pp-f npg1 n1, dt av-dc vbr po12 n2 vvn av p-acp dt n1 pp-f po31 n1.
(18) sermon (DIV1)
220
Image 5
4557
The inward meanes, is the Spirite of God working faith, conuersion, and obedience in our hearts by the outward.
The inward means, is the Spirit of God working faith, conversion, and Obedience in our hearts by the outward.
dt j n2, vbz dt n1 pp-f np1 vvg n1, n1, cc n1 p-acp po12 n2 p-acp dt j.
(18) sermon (DIV1)
220
Image 5
4558
So was the heart of Lydia opened and conuerted at the Preaching of Paule : not Paule, but the Lord opened her hart, that she beleeued Paules preaching.
So was the heart of Lydia opened and converted At the Preaching of Paul: not Paul, but the Lord opened her heart, that she believed Paul's preaching.
np1 vbds dt n1 pp-f np1 vvn cc vvn p-acp dt vvg pp-f np1: xx np1, p-acp dt n1 vvd po31 n1, cst pns31 vvd npg1 vvg.
(18) sermon (DIV1)
220
Image 5
4559
And as at the first the Lord by his word and Spirite created the world:
And as At the First the Lord by his word and Spirit created the world:
cc c-acp p-acp dt ord dt n1 p-acp po31 n1 cc n1 vvn dt n1:
(18) sermon (DIV1)
220
Image 5
4560
so the Lord by his word and Spirit still createth the hearts of men new againe. so the Lord by his word and Spirit still Createth the hearts of men new again.
av dt n1 p-acp po31 n1 cc n1 av vvz dt n2 pp-f n2 j av.
(18) sermon (DIV1)
220
Image 5
4561
Therfore let vs frequēt the preaching & vse reading of the word of God: let vs delight to conferre and meditate vpon the word in all reuerence & sobriety:
Therefore let us frequent the preaching & use reading of the word of God: let us delight to confer and meditate upon the word in all Reverence & sobriety:
av vvb pno12 vvi dt vvg cc n1 vvg pp-f dt n1 pp-f np1: vvb pno12 vvi pc-acp vvi cc vvi p-acp dt n1 p-acp d n1 cc n1:
(18) sermon (DIV1)
220
Image 5
4562
vse the meanes, and the vse will (in time) beget a blessing.
use the means, and the use will (in time) beget a blessing.
vvb dt n2, cc dt n1 vmb (p-acp n1) vvb dt n1.
(18) sermon (DIV1)
220
Image 5
4563
Let vs neuer (my good brethren) giue ouer hearing of the word) as many haue done:
Let us never (my good brothers) give over hearing of the word) as many have done:
vvb pno12 av (po11 j n2) vvb p-acp vvg pp-f dt n1) c-acp d vhb vdn:
(18) sermon (DIV1)
220
Image 5
4564
) for Sathan neuer hath men at such aduantage to worke vpon them what he will, ) for Sathan never hath men At such advantage to work upon them what he will,
) p-acp np1 av vhz n2 p-acp d n1 pc-acp vvi p-acp pno32 r-crq pns31 vmb,
(18) sermon (DIV1)
220
Image 5
4565
as when men haue giuen ouer hearing the word preached.
as when men have given over hearing the word preached.
c-acp c-crq n2 vhb vvn p-acp vvg dt n1 vvd.
(18) sermon (DIV1)
220
Image 5
4566
And seeing as the Spirite is the meane whereby our saith and conuersion are wrought through the preaching of the word, let vs nourish that by all good meanes, taking great heed that we neither quench it nor greeue it. 1. Thes. 5. by taking away the exercises of hearing,
And seeing as the Spirit is the mean whereby our Says and conversion Are wrought through the preaching of the word, let us nourish that by all good means, taking great heed that we neither quench it nor grieve it. 1. Thebes 5. by taking away the exercises of hearing,
np1 vvg p-acp dt n1 vbz dt j c-crq po12 vvz cc n1 vbr vvn p-acp dt vvg pp-f dt n1, vvb pno12 vvi cst p-acp d j n2, vvg j n1 cst pns12 av-d vvi pn31 ccx vvi pn31. crd np1 crd p-acp vvg av dt n2 pp-f vvg,
(18) sermon (DIV1)
220
Image 5
4567
and prayer, and meditation, and conference, whereby it is nourished: nor by dispensing with any sin in our harts, where the Spirit must raigne.
and prayer, and meditation, and conference, whereby it is nourished: nor by dispensing with any since in our hearts, where the Spirit must Reign.
cc n1, cc n1, cc n1, c-crq pn31 vbz vvn: ccx p-acp vvg p-acp d n1 p-acp po12 n2, c-crq dt n1 vmb vvi.
(18) sermon (DIV1)
220
Image 5
4568
If we want these meanes thē are we to pray for them:
If we want these means them Are we to pray for them:
cs pns12 vvb d vvz pno32 vbr pns12 pc-acp vvi p-acp pno32:
(18) sermon (DIV1)
220
Image 5
4569
Pray to the Lord of the haruest (saith our Sauiour Christ) that he would send foorth labourers into his haruest. Pray to the Lord of the harvest (Says our Saviour christ) that he would send forth labourers into his harvest.
vvb p-acp dt n1 pp-f dt n1 (vvz po12 n1 np1) d pns31 vmd vvi av n2 p-acp po31 n1.
(18) sermon (DIV1)
220
Image 5
4570
And for the spirit we must pray as Dauid doth: O Lord take not thy holy spirit away from me:
And for the Spirit we must pray as David does: Oh Lord take not thy holy Spirit away from me:
cc p-acp dt n1 pns12 vmb vvi p-acp np1 vdz: uh n1 vvb xx po21 j n1 av p-acp pno11:
(18) sermon (DIV1)
220
Image 5
4571
and open my eyes that I may see the wonderfull things of thy law. and open my eyes that I may see the wonderful things of thy law.
cc vvb po11 n2 cst pns11 vmb vvi dt j n2 pp-f po21 n1.
(18) sermon (DIV1)
220
Image 5
4572
Wo be to them that despise prophecying, & thinke these meanes to be more then need,
Woe be to them that despise prophesying, & think these means to be more then need,
n1 vbb p-acp pno32 cst vvb vvg, cc vvb d n2 pc-acp vbi av-dc cs n1,
(18) sermon (DIV1)
220
Image 5
4573
as they that profanely and desperatly reason thus without reason: If I be elected I shall be saued, do what I list:
as they that profanely and desperately reason thus without reason: If I be elected I shall be saved, do what I list:
c-acp pns32 cst av-j cc av-j vvb av p-acp n1: cs pns11 vbb vvn pns11 vmb vbi vvn, vdb r-crq pns11 vvb:
(18) sermon (DIV1)
220
Image 5
4574
if not, I shall be damned, do what I can.
if not, I shall be damned, do what I can.
cs xx, pns11 vmb vbi vvn, vdb r-crq pns11 vmb.
(18) sermon (DIV1)
220
Image 5
4575
These be the speeches of the mē of Belial, whose harts are pestered with leud things,
These be the Speeches of the men of Belial, whose hearts Are pestered with lewd things,
np1 vbb dt n2 pp-f dt n2 pp-f np1, rg-crq n2 vbr vvn p-acp j n2,
(18) sermon (DIV1)
220
Image 5
4576
neither can they wisely consider, that as God hath foreordained mē to a certaine end, so also hath he fore ordained the meanes wherby they shal come to that end.
neither can they wisely Consider, that as God hath foreordained men to a certain end, so also hath he before ordained the means whereby they shall come to that end.
dx vmb pns32 av-j vvb, cst c-acp np1 vhz vvn n2 p-acp dt j n1, av av vhz pns31 a-acp vvd dt n2 c-crq pns32 vmb vvi p-acp d n1.
(18) sermon (DIV1)
220
Image 5
4577
Of such contemners and beastly hogs and dogs (as Christ calleth them) we may reade more in Mal. 3.14. and in Iob. 21.15.
Of such contemners and beastly hogs and Dogs (as christ calls them) we may read more in Malachi 3.14. and in Job 21.15.
pp-f d n1 cc j n2 cc n2 (c-acp np1 vvz pno32) pns12 vmb vvi av-dc p-acp np1 crd. cc p-acp zz crd.
(18) sermon (DIV1)
220
Image 5
4578
The effect of both which places is one, that such wicked persons thinke there is no profit in seruing the Almighty, The Effect of both which places is one, that such wicked Persons think there is no profit in serving the Almighty,
dt n1 pp-f d r-crq n2 vbz pi, cst d j n2 vvb pc-acp vbz dx n1 p-acp vvg dt j-jn,
(18) sermon (DIV1)
220
Image 5
4579
and therfore they say vnto God, Depart from vs:
and Therefore they say unto God, Depart from us:
cc av pns32 vvb p-acp np1, vvb p-acp pno12:
(18) sermon (DIV1)
220
Image 5
4580
we desire not the knowledge of his wayes, and (spending their dayes in all iolity and carnall prosperitie,
we desire not the knowledge of his ways, and (spending their days in all jollity and carnal Prosperity,
pns12 vvb xx dt n1 pp-f po31 n2, cc (vvg po32 n2 p-acp d n1 cc j n1,
(18) sermon (DIV1)
220
Image 5
4581
like oxen set vp a fatting, & neuer vsed to the yoke) at last they go downe suddenly to hell.
like oxen Set up a fatting, & never used to the yoke) At last they go down suddenly to hell.
av-j n2 vvn a-acp dt j-vvg, cc av-x vvd p-acp dt n1) p-acp ord pns32 vvb a-acp av-j p-acp n1.
(18) sermon (DIV1)
220
Image 5
4582
Let them also beware and look to themselues, who giue ouer hearing of Sermons, of which there be two sorts, schismatikes and afflicted consciences: Let them also beware and look to themselves, who give over hearing of Sermons, of which there be two sorts, Schismatics and afflicted Consciences:
vvb pno32 av vvi cc vvi p-acp px32, r-crq vvb p-acp vvg pp-f n2, pp-f r-crq a-acp vbb crd n2, n2 cc j-vvn n2:
(18) sermon (DIV1)
220
Image 5
4583
schismatikes are they that cut themselues off from our assemblies, whose propertie is to iustifie themselues,
Schismatics Are they that Cut themselves off from our assemblies, whose property is to justify themselves,
n2 vbr pns32 cst vvb px32 a-acp p-acp po12 n2, rg-crq n1 vbz pc-acp vvi px32,
(18) sermon (DIV1)
220
Image 5
4584
and to condemne others, and therein they haue no small felicity:
and to condemn Others, and therein they have no small felicity:
cc pc-acp vvi n2-jn, cc av pns32 vhb dx j n1:
(18) sermon (DIV1)
220
Image 5
4585
of these, some be Papists, some Brownists, some Anabaptists, &c. To the first sort we may say as the Apostle doth in Gal. 1.6.7. I maruell that you are so soone turned away vnto another Gospell, from him that hath called you, which is not another Gospell.
of these, Some be Papists, Some Brownists, Some Anabaptists, etc. To the First sort we may say as the Apostle does in Gal. 1.6.7. I marvel that you Are so soon turned away unto Another Gospel, from him that hath called you, which is not Another Gospel.
pp-f d, d vbb njp2, d n2, d np1, av p-acp dt ord n1 pns12 vmb vvi p-acp dt n1 vdz p-acp np1 crd. pns11 vvb cst pn22 vbr av av vvn av p-acp j-jn n1, p-acp pno31 cst vhz vvn pn22, r-crq vbz xx j-jn n1.
(18) sermon (DIV1)
220
Image 5
4586
But some among you intend to trouble the Church of God. But Some among you intend to trouble the Church of God.
p-acp d p-acp pn22 vvb pc-acp vvi dt n1 pp-f np1.
(18) sermon (DIV1)
220
Image 5
4587
And if we be not Apostles, and Ministers of Christ vnto them, yet doubtlesse we are vnto others, who are the seale of our ministerie vnto God in Christ.
And if we be not Apostles, and Ministers of christ unto them, yet doubtless we Are unto Others, who Are the seal of our Ministry unto God in christ.
cc cs pns12 vbb xx n2, cc n2 pp-f np1 p-acp pno32, av av-j pns12 vbr p-acp n2-jn, r-crq vbr dt n1 pp-f po12 n1 p-acp np1 p-acp np1.
(18) sermon (DIV1)
220
Image 5
4588
To the second sort we say as the Church saith in Canticles. 3.1.2.3.4.
To the second sort we say as the Church Says in Canticles. 3.1.2.3.4.
p-acp dt ord n1 pns12 vvb p-acp dt n1 vvz p-acp n2. crd.
(18) sermon (DIV1)
220
Image 5
4589
Thou wouldest find Christ, and canst not, thou hast sought his loue and canst not find it,
Thou Wouldst find christ, and Canst not, thou hast sought his love and Canst not find it,
pns21 vmd2 vvi np1, cc vm2 xx, pns21 vh2 vvn po31 n1 cc vm2 xx vvi pn31,
(18) sermon (DIV1)
220
Image 5
4590
therefore thou wilt seeke no longer:
Therefore thou wilt seek no longer:
av pns21 vm2 vvi av-dx av-jc:
(18) sermon (DIV1)
220
Image 5
4591
oh do not so, but heare what the bodie sayth to thee a member of the same:
o do not so, but hear what the body say to thee a member of the same:
uh vdb xx av, cc-acp vvb r-crq dt n1 vvz p-acp pno21 dt n1 pp-f dt d:
(18) sermon (DIV1)
220
Image 5
4592
In my bed by night I sought him whom my soule loueth, but I found him not: In my Bed by night I sought him whom my soul loves, but I found him not:
p-acp po11 n1 p-acp n1 pns11 vvd pno31 r-crq po11 n1 vvz, cc-acp pns11 vvd pno31 xx:
(18) sermon (DIV1)
220
Image 5
4593
What then? did she giue ouer seeking? No verily:
What then? did she give over seeking? No verily:
r-crq av? vdd pns31 vvi p-acp vvg? uh-dx av-j:
(18) sermon (DIV1)
220
Image 5
4594
I will rise (sayth the Church) and go about in the Citie, by the streetes, and by the open places: I will rise (say the Church) and go about in the city, by the streets, and by the open places:
pns11 vmb vvi (vvz dt n1) cc vvb a-acp p-acp dt n1, p-acp dt n2, cc p-acp dt j n2:
(18) sermon (DIV1)
220
Image 5
4595
I will seeke him whom my soule loueth: I sought him, but I found him not.
I will seek him whom my soul loves: I sought him, but I found him not.
pns11 vmb vvi pno31 r-crq po11 n1 vvz: pns11 vvd pno31, cc-acp pns11 vvd pno31 xx.
(18) sermon (DIV1)
220
Image 5
4596
The watchmen that went about the Citie found me, (meaning that she went to the Ministers of the word for comfort) to whom I said, haue you seen him whom my soule loueth? When I had passed a little from them, I found him whom my soule loueth:
The watchmen that went about the city found me, (meaning that she went to the Ministers of the word for Comfort) to whom I said, have you seen him whom my soul loves? When I had passed a little from them, I found him whom my soul loves:
dt n2 cst vvd p-acp dt n1 vvd pno11, (vvg cst pns31 vvd p-acp dt n2 pp-f dt n1 p-acp n1) p-acp ro-crq pns11 vvd, vhb pn22 vvn pno31 r-crq po11 n1 vvz? c-crq pns11 vhd vvn dt j p-acp pno32, pns11 vvd pno31 r-crq po11 n1 vvz:
(18) sermon (DIV1)
220
Image 5
4597
I tooke hold on him, and left him not, &c. Meaning that she (hauing long vsed all meanes both priuate and publike) then found him when she was out of all hope to find him:I took hold on him, and left him not, etc. Meaning that she (having long used all means both private and public) then found him when she was out of all hope to find him:
pns11 vvd vvi p-acp pno31, cc vvd pno31 xx, av vvg cst pns31 (vhg av-j vvn d n2 d j cc j) av vvd pno31 c-crq pns31 vbds av pp-f d n1 pc-acp vvi pno31:
(18) sermon (DIV1)
220
Image 5
4598
and so do thou that art troubled in thy soule, because thou canst not yet find that alteration of thy heart,
and so do thou that art troubled in thy soul, Because thou Canst not yet find that alteration of thy heart,
cc av vdb pns21 cst vb2r vvn p-acp po21 n1, c-acp pns21 vm2 xx av vvi d n1 pp-f po21 n1,
(18) sermon (DIV1)
220
Image 5
4599
and that inward obedience, and that truth of heart, and that comfort and ioy by hearing the word and prayer, &c. which thou desirest and lookedst for:
and that inward Obedience, and that truth of heart, and that Comfort and joy by hearing the word and prayer, etc. which thou Desirest and lookedest for:
cc cst j n1, cc d n1 pp-f n1, cc d n1 cc n1 p-acp vvg dt n1 cc n1, av r-crq pns21 vv2 cc vvd2 p-acp:
(18) sermon (DIV1)
220
Image 5
4600
vse all means, continue stil seeking, asking, and knocking, seeke priuatly at home in thy bed, by priuate examination and meditation:
use all means, continue still seeking, asking, and knocking, seek privately At home in thy Bed, by private examination and meditation:
vvb d n2, vvb av vvg, vvg, cc vvg, vvb av-j p-acp n1-an p-acp po21 n1, p-acp j n1 cc n1:
(18) sermon (DIV1)
220
Image 5
4601
then conferre with thy Christian neighbors about the state of thy soule:
then confer with thy Christian neighbours about the state of thy soul:
av vvi p-acp po21 np1 n2 p-acp dt n1 pp-f po21 n1:
(18) sermon (DIV1)
220
Image 5
4602
then go to the Ministers of the word, and frequent the publike holy assemblies, with an earnest desire of finding:
then go to the Ministers of the word, and frequent the public holy assemblies, with an earnest desire of finding:
av vvb p-acp dt n2 pp-f dt n1, cc vvi dt j j n2, p-acp dt j n1 pp-f vvg:
(18) sermon (DIV1)
220
Image 5
4603
and doubtlesse at last when thou art out of al hope, thou shalt find comfort.
and doubtless At last when thou art out of all hope, thou shalt find Comfort.
cc av-j p-acp ord c-crq pns21 vb2r av pp-f d n1, pns21 vm2 vvi n1.
(18) sermon (DIV1)
220
Image 5
4604
And as in taking of bodily phisicke, many (through the weakenesse of their stomackes) do cast vp that which they take,
And as in taking of bodily physic, many (through the weakness of their stomachs) do cast up that which they take,
cc c-acp p-acp vvg pp-f j n1, d (p-acp dt n1 pp-f po32 n2) vdb vvi a-acp d r-crq pns32 vvb,
(18) sermon (DIV1)
220
Image 5
4605
and yet take the same thing stil, though their stomake loath it:
and yet take the same thing still, though their stomach loath it:
cc av vvb dt d n1 av, cs po32 n1 vvi pn31:
(18) sermon (DIV1)
220
Image 5
4606
so in taking of spirituall phisicke, though yet thou doest in a manner loath it and distaste it,
so in taking of spiritual physic, though yet thou dost in a manner loath it and distaste it,
av p-acp vvg pp-f j n1, cs av pns21 vd2 p-acp dt n1 vvb pn31 cc vvb pn31,
(18) sermon (DIV1)
220
Image 5
4607
yet take it still, and at the length strength and delight will grow.
yet take it still, and At the length strength and delight will grow.
av vvb pn31 av, cc p-acp dt n1 n1 cc n1 vmb vvi.
(18) sermon (DIV1)
220
Image 5
4608
The second enemie that will hinder the reformation of the heart, if it be not auoided, is vnbeleefe, which (like armour of proofe) Sathan commonly putteth vpon the hearts of the wicked, that no perswasion, counsell,
The second enemy that will hinder the Reformation of the heart, if it be not avoided, is unbelief, which (like armour of proof) Sathan commonly putteth upon the hearts of the wicked, that no persuasion, counsel,
dt ord n1 cst vmb vvi dt n1 pp-f dt n1, cs pn31 vbb xx vvn, vbz n1, r-crq (j n1 pp-f n1) np1 av-j vvz p-acp dt n2 pp-f dt j, cst dx n1, n1,
(18) sermon (DIV1)
221
Image 5
4609
nor threatning, will enter where the soule is armed with that:
nor threatening, will enter where the soul is armed with that:
ccx vvg, vmb vvi c-crq dt n1 vbz vvn p-acp d:
(18) sermon (DIV1)
221
Image 5
4610
therfore it is said in the Gospel, that Christ could do no great work in his own country, because of their vnbeleef:
Therefore it is said in the Gospel, that christ could do no great work in his own country, Because of their unbelief:
av pn31 vbz vvn p-acp dt n1, cst np1 vmd vdi dx j n1 p-acp po31 d n1, c-acp pp-f po32 n1:
(18) sermon (DIV1)
221
Image 5
4611
to shew that vnbeleef doth (as much as lieth in vs) bind the hands of the Lord,
to show that unbelief does (as much as lies in us) bind the hands of the Lord,
pc-acp vvi d n1 vdz (c-acp d c-acp vvz p-acp pno12) vvb dt n2 pp-f dt n1,
(18) sermon (DIV1)
221
Image 5
4612
and hinder his gracious worke vpon vs. Therefore commonly Christ asked this question of those which came to be healed of him:
and hinder his gracious work upon us Therefore commonly christ asked this question of those which Come to be healed of him:
cc vvi po31 j n1 p-acp pno12 av av-j np1 vvd d n1 pp-f d r-crq vvd pc-acp vbi vvn pp-f pno31:
(18) sermon (DIV1)
221
Image 5
4613
Canst thou beleeue? And to those that did beleeue, he would say, in commendation of faith, Thy faith hath saued thee, go in peace. Canst thou believe? And to those that did believe, he would say, in commendation of faith, Thy faith hath saved thee, go in peace.
vm2 pns21 vvi? cc p-acp d cst vdd vvi, pns31 vmd vvi, p-acp n1 pp-f n1, po21 n1 vhz vvn pno21, vvb p-acp n1.
(18) sermon (DIV1)
221
Image 5
4614
O woman sayth he to one that would haue no nay, great is thy faith, be it vnto thee as thou beleeuest: O woman say he to one that would have no nay, great is thy faith, be it unto thee as thou Believest:
sy n1 vvz pns31 p-acp pi cst vmd vhi dx uh-x, j vbz po21 n1, vbb pn31 p-acp pno21 c-acp pns21 vv2:
(18) sermon (DIV1)
221
Image 5
4615
and her daughter was healed the same houre: this was the Cananite, a Gentile.
and her daughter was healed the same hour: this was the Canaanite, a Gentile.
cc po31 n1 vbds vvn dt d n1: d vbds dt j, dt j.
(18) sermon (DIV1)
221
Image 5
4616
Another suing to Christ for his sonne that was possessed with a dumbe spirite, and being asked of Christ if he did beleeue that Christ was able and willing to dispossesse that spirite, cried out with teares, and sayd:
another suing to christ for his son that was possessed with a dumb Spirit, and being asked of christ if he did believe that christ was able and willing to dispossess that Spirit, cried out with tears, and said:
j-jn vvg p-acp np1 p-acp po31 n1 cst vbds vvn p-acp dt j n1, cc vbg vvn pp-f np1 cs pns31 vdd vvi cst np1 vbds j cc j pc-acp vvi d n1, vvd av p-acp n2, cc vvd:
(18) sermon (DIV1)
221
Image 5
4617
I beleeue, Lord helpe my vnbeleefe: to shew that we are to pray against vnbeleefe of heart, euen with teares. I believe, Lord help my unbelief: to show that we Are to pray against unbelief of heart, even with tears.
pns11 vvb, n1 vvb po11 n1: pc-acp vvi cst pns12 vbr pc-acp vvi p-acp n1 pp-f n1, av p-acp n2.
(18) sermon (DIV1)
221
Image 5
4618
The best Christians are subiect vnto it, as appeareth in that Christ reproued his Disciples for their vnbeleefe,
The best Christians Are Subject unto it, as appears in that christ reproved his Disciples for their unbelief,
dt js njpg2 vbr j-jn p-acp pn31, c-acp vvz p-acp d np1 vvd po31 n2 p-acp po32 n1,
(18) sermon (DIV1)
221
Image 5
4619
and hardnes of heart, because they would not beleeue them that had seene him after he was risen again. Mar. 16.14. Where we are also to note, that vnbeleefe and hardnesse of heart do go together.
and hardness of heart, Because they would not believe them that had seen him After he was risen again. Mar. 16.14. Where we Are also to note, that unbelief and hardness of heart do go together.
cc n1 pp-f n1, c-acp pns32 vmd xx vvi pno32 cst vhd vvn pno31 c-acp pns31 vbds vvn av. np1 crd. c-crq pns12 vbr av p-acp n1, cst n1 cc n1 pp-f n1 vdb vvi av.
(18) sermon (DIV1)
221
Image 5
4620
And the Apostle Paul confesseth freely against himselfe, that he was sometime a blasphemer, and a persecutor,
And the Apostle Paul Confesses freely against himself, that he was sometime a blasphemer, and a persecutor,
cc dt n1 np1 vvz av-j p-acp px31, cst pns31 vbds av dt n1, cc dt n1,
(18) sermon (DIV1)
221
Image 5
4621
but he did it ignorantly (he sayth) through vnbeleefe :
but he did it ignorantly (he say) through unbelief:
cc-acp pns31 vdd pn31 av-j (pns31 vvz) p-acp n1:
(18) sermon (DIV1)
221
Image 5
4622
to shew that vnbeleefe doth not onely hold men in ignorance and blindnesse longer then otherwise they should be,
to show that unbelief does not only hold men in ignorance and blindness longer then otherwise they should be,
pc-acp vvi d n1 vdz xx av-j vvi n2 p-acp n1 cc n1 av-jc cs av pns32 vmd vbi,
(18) sermon (DIV1)
221
Image 5
4623
but also doth nourish in them many grosse sinnes. Therefore whosoeuer would haue a better heart then Belial hath, let him pray against vnbeleefe.
but also does nourish in them many gross Sins. Therefore whosoever would have a better heart then Belial hath, let him pray against unbelief.
cc-acp av vdz vvi p-acp pno32 d j n2. av r-crq vmd vhi dt jc n1 av np1 vhz, vvb pno31 vvi p-acp n1.
(18) sermon (DIV1)
221
Image 5
4624
The third enemie which hindreth our sanctification, is custome of any one sinne whatsoeuer. The third enemy which hindereth our sanctification, is custom of any one sin whatsoever.
dt ord n1 r-crq vvz po12 n1, vbz n1 pp-f d crd n1 r-crq.
(18) sermon (DIV1)
222
Image 5
4625
S. Augustine sayth, Consuetudo peccandi tollit sensum peccati, the custome of sinne taketh away all sense and feeling of sinne.
S. Augustine say, Consuetudo Peccandi Tollit sensum peccati, the custom of sin Takes away all sense and feeling of sin.
np1 np1 vvz, fw-la fw-la fw-la fw-la fw-la, dt n1 pp-f n1 vvz av d n1 cc n-vvg pp-f n1.
(18) sermon (DIV1)
222
Image 5
4626
It is a despising of the long suffering and patience of God, which should leade vs to repentance: It is a despising of the long suffering and patience of God, which should lead us to Repentance:
pn31 vbz dt vvg pp-f dt j n1 cc n1 pp-f np1, r-crq vmd vvi pno12 p-acp n1:
(18) sermon (DIV1)
222
Image 5
4627
and it breedeth two dangerous diseases, hardnesse of hart, and impenitencie: for, as that way must needs be hard which is drie, and much trampled vpon:
and it breeds two dangerous diseases, hardness of heart, and impenitency: for, as that Way must needs be hard which is dry, and much trampled upon:
cc pn31 vvz crd j n2, n1 pp-f n1, cc n1: c-acp, c-acp cst n1 vmb av vbi j r-crq vbz j, cc av-d vvn p-acp:
(18) sermon (DIV1)
222
Image 5
4628
so that hart must needs be hardned in sinne, which is voide of the softning grace of Gods Spirite, and is accustomed to sinne:
so that heart must needs be hardened in sin, which is void of the softening grace of God's Spirit, and is accustomed to sin:
av cst n1 vmb av vbi vvn p-acp n1, r-crq vbz j pp-f dt j-vvg n1 pp-f npg1 n1, cc vbz vvn p-acp n1:
(18) sermon (DIV1)
222
Image 5
4629
therefore such a hearer is compared to the high way: Luke 8.5. & that in three respects:
Therefore such a hearer is compared to the high Way: Luke 8.5. & that in three respects:
av d dt n1 vbz vvn p-acp dt j n1: zz crd. cc cst p-acp crd n2:
(18) sermon (DIV1)
222
Image 5
4630
first, because it is crooked, and winding this way and that way, like the high way.
First, Because it is crooked, and winding this Way and that Way, like the high Way.
ord, c-acp pn31 vbz j, cc vvg d n1 cc d n1, av-j dt j n1.
(18) sermon (DIV1)
222
Image 5
4631
Secondly, because it is common for all that come, men and beasts, God and the diuel,
Secondly, Because it is Common for all that come, men and beasts, God and the Devil,
ord, c-acp pn31 vbz j p-acp d cst vvb, n2 cc n2, np1 cc dt n1,
(18) sermon (DIV1)
222
Image 5
4632
for good company & for bad, like the high way.
for good company & for bad, like the high Way.
p-acp j n1 cc p-acp j, av-j dt j n1.
(18) sermon (DIV1)
222
Image 5
4633
And thirdly, because it is hardned by oftē sinning, as the high way is by oftē treading:
And Thirdly, Because it is hardened by often sinning, as the high Way is by often treading:
cc ord, c-acp pn31 vbz vvn p-acp av vvg, c-acp dt j n1 vbz p-acp av vvg:
(18) sermon (DIV1)
222
Image 5
4634
therfore he that goeth about to reforme his hart, and yet accustometh to lodge any sin therein with loue and delight, doth but deceiue himselfe.
Therefore he that Goes about to reform his heart, and yet accustometh to lodge any since therein with love and delight, does but deceive himself.
av pns31 cst vvz a-acp pc-acp vvi po31 n1, cc av vvz pc-acp vvi d n1 av p-acp n1 cc n1, vdz p-acp vvi px31.
(18) sermon (DIV1)
222
Image 5
4635
Now further to withstand these enemies, and to put them to flight, the Apostles counsel is to be folowed, in Heb. 3.12.
Now further to withstand these enemies, and to put them to flight, the Apostles counsel is to be followed, in Hebrew 3.12.
av av-jc pc-acp vvi d n2, cc pc-acp vvi pno32 p-acp n1, dt n2 n1 vbz pc-acp vbi vvn, p-acp np1 crd.
(18) sermon (DIV1)
223
Image 5
4636
Take heed (saith he) lest there be in any of you an euill heart, Take heed (Says he) lest there be in any of you an evil heart,
vvb n1 (vvz pns31) vvd pc-acp vbi p-acp d pp-f pn22 dt j-jn n1,
(18) sermon (DIV1)
223
Image 5
4637
and vnfaithfull, to depart away from the liuing God:
and unfaithful, to depart away from the living God:
cc j, pc-acp vvi av p-acp dt j-vvg n1:
(18) sermon (DIV1)
223
Image 5
4638
but exhort one another dayly while it is said to day, lest any of you be hardned through the deceitfulnes of sin. but exhort one Another daily while it is said to day, lest any of you be hardened through the deceitfulness of since.
cc-acp vvb crd j-jn av-j cs pn31 vbz vvn p-acp n1, cs d pp-f pn22 vbb vvn p-acp dt n1 pp-f n1.
(18) sermon (DIV1)
223
Image 5
4639
The summe of his counsel is this.
The sum of his counsel is this.
dt n1 pp-f po31 n1 vbz d.
(18) sermon (DIV1)
223
Image 5
4640
First, that euery man by himself must looke vnto himselfe, that he hath not resident in him a filthy standing puddle, a wicked & vngodly heart,
First, that every man by himself must look unto himself, that he hath not resident in him a filthy standing puddle, a wicked & ungodly heart,
ord, cst d n1 p-acp px31 vmb vvi p-acp px31, cst pns31 vhz xx j-jn p-acp pno31 dt j j-vvg n1, dt j cc j n1,
(18) sermon (DIV1)
223
Image 5
4641
or a heart that makes a practise of sinne, that is wauering, and inconstant in the seruice of God.
or a heart that makes a practice of sin, that is wavering, and inconstant in the service of God.
cc dt n1 cst vvz dt n1 pp-f n1, cst vbz vvg, cc j p-acp dt n1 pp-f np1.
(18) sermon (DIV1)
223
Image 5
4642
Secondly, that euery Christian be carefull one for another, and by mutuall and dayly exhortations stirre vp one another vnto godlinesse, for which he giueth a double reason:
Secondly, that every Christian be careful one for Another, and by mutual and daily exhortations stir up one Another unto godliness, for which he gives a double reason:
ord, cst d np1 vbi j pi p-acp n-jn, cc p-acp j cc j n2 vvb a-acp crd j-jn p-acp n1, p-acp r-crq pns31 vvz dt j-jn n1:
(18) sermon (DIV1)
223
Image 5
4643
the first is from the nature of sinne, which is deceitfull, and at a blush like vertue:
the First is from the nature of sin, which is deceitful, and At a blush like virtue:
dt ord vbz p-acp dt n1 pp-f n1, r-crq vbz j, cc p-acp dt n1 j n1:
(18) sermon (DIV1)
223
Image 5
4644
secondly, from the effects of sinne, which are hardnesse of heart, and impenitencie.
secondly, from the effects of sin, which Are hardness of heart, and impenitency.
ord, p-acp dt n2 pp-f n1, r-crq vbr n1 pp-f n1, cc n1.
(18) sermon (DIV1)
223
Image 5
4645
Though the profane person with Esau seeke the blessing with teares, yet shall he find no place for repentance:
Though the profane person with Esau seek the blessing with tears, yet shall he find no place for Repentance:
cs dt j n1 p-acp np1 vvb dt n1 p-acp n2, av vmb pns31 vvi dx n1 p-acp n1:
(18) sermon (DIV1)
223
Image 5
4646
so doth this cursed guest reward this wretched hoast, who giueth him welcome and entertainement. And because brotherly loue can see the deceit of sin, better then self-loue:
so does this cursed guest reward this wretched host, who gives him welcome and entertainment. And Because brotherly love can see the deceit of since, better then Self-love:
av vdz d j-vvn n1 vvi d j n1, r-crq vvz pno31 j-jn cc n1. cc c-acp av-j n1 vmb vvi dt n1 pp-f n1, av-jc cs n1:
(18) sermon (DIV1)
223
Image 5
4647
as another mans eye shall see how a mans garment sitteth better then he that weareth it:
as Another men eye shall see how a men garment Sitteth better then he that weareth it:
c-acp j-jn ng1 n1 vmb vvi c-crq dt ng1 n1 vvz jc cs pns31 cst vvz pn31:
(18) sermon (DIV1)
223
Image 5
4648
therefore the Apostle willeth euery man in brotherly loue, to note and to notifie vnto others, such things as they see amisse in thē.
Therefore the Apostle wills every man in brotherly love, to note and to notify unto Others, such things as they see amiss in them.
av dt n1 vvz d n1 p-acp j n1, p-acp n1 cc pc-acp vvi p-acp n2-jn, d n2 c-acp pns32 vvb av p-acp pno32.
(18) sermon (DIV1)
223
Image 5
4649
And this holy course, who soeuer doeth wisely, speedily, carefully, & continually obserue, shall do good both to his owne heart, and to other mens;
And this holy course, who soever doth wisely, speedily, carefully, & continually observe, shall do good both to his own heart, and to other men's;
cc d j n1, r-crq av vdz av-j, av-j, av-j, cc av-j vvi, vmb vdi j av-d p-acp po31 d n1, cc p-acp j-jn ng2;
(18) sermon (DIV1)
223
Image 5
4650
and shall find in the end that the gaine will answer the paine, the fruite will defray the charges:
and shall find in the end that the gain will answer the pain, the fruit will defray the charges:
cc vmb vvi p-acp dt n1 cst dt n1 vmb vvi dt n1, dt n1 vmb vvi dt n2:
(18) sermon (DIV1)
223
Image 5
4651
and that will be this, he shall find that his heart is not like the heart of Belial, who is still fraught with leud things:
and that will be this, he shall find that his heart is not like the heart of Belial, who is still fraught with lewd things:
cc cst vmb vbi d, pns31 vmb vvi cst po31 n1 vbz xx av-j dt n1 pp-f np1, r-crq vbz av vvn p-acp j n2:
(18) sermon (DIV1)
223
Image 5
4652
and consequently that he shall not neede to stand in feare of that destruction, which so speedily,
and consequently that he shall not need to stand in Fear of that destruction, which so speedily,
cc av-j cst pns31 vmb xx vvi pc-acp vvi p-acp n1 pp-f d n1, r-crq av av-j,
(18) sermon (DIV1)
223
Image 5
4653
so suddenly, and so irrecouerably shall fall vpon lawles Belial, and Ish auen, the man of vanitie:
so suddenly, and so irrecoverably shall fallen upon lawless Belial, and Is aven, the man of vanity:
av av-j, cc av av-j vmb vvi p-acp j np1, cc vbz n1, dt n1 pp-f n1:
(18) sermon (DIV1)
223
Image 5
4654
and so much for the phisick, or means restoratiue & preseruatiue, to purge & preserue the hart from leudnes.
and so much for the physic, or means restorative & preservative, to purge & preserve the heart from leudnes.
cc av av-d c-acp dt n1, cc vvz n1 cc n1, pc-acp vvi cc vvi dt n1 p-acp n1.
(18) sermon (DIV1)
223
Image 5
4655
But here it will be obiected by some, that I speake of things impossible.
But Here it will be objected by Some, that I speak of things impossible.
p-acp av pn31 vmb vbi vvn p-acp d, cst pns11 vvb pp-f n2 j.
(18) sermon (DIV1)
224
Image 5
4656
Who can do all this, will they say? Can any man so serue God that there shall be no leudnes nor euill in his heart? The heart is deceitfull aboue all things (saith Ieremy ) who can know it? if not know it, much lesse reforme it.
Who can do all this, will they say? Can any man so serve God that there shall be no leudnes nor evil in his heart? The heart is deceitful above all things (Says Ieremy) who can know it? if not know it, much less reform it.
q-crq vmb vdi d d, vmb pns32 vvi? vmb d n1 av vvi np1 cst a-acp vmb vbi dx n1 ccx n-jn p-acp po31 n1? dt n1 vbz j p-acp d n2 (vvz np1) r-crq vmb vvi pn31? cs xx vvi pn31, av-d av-dc vvi pn31.
(18) sermon (DIV1)
224
Image 5
4657
And, who can say, my heart is cleane (saith Salomon? ) And although Dauid that man of God, wished that his wayes were so directed, that he might keepe the statutes of the Lord alwayes, and protesteth that with his whole heart he hath sought the Lord:
And, who can say, my heart is clean (Says Solomon?) And although David that man of God, wished that his ways were so directed, that he might keep the statutes of the Lord always, and protesteth that with his Whole heart he hath sought the Lord:
np1, r-crq vmb vvi, po11 n1 vbz j (vvz np1?) cc cs np1 d n1 pp-f np1, vvd cst po31 n2 vbdr av vvn, cst pns31 vmd vvi dt n2 pp-f dt n1 av, cc vvz d p-acp po31 j-jn n1 pns31 vhz vvn dt n1:
(18) sermon (DIV1)
224
Image 5
4658
yet by his grieuous falles it is euident that there was much leudnesse in his heart:
yet by his grievous falls it is evident that there was much Lewdness in his heart:
av p-acp po31 j vvz pn31 vbz j cst a-acp vbds d n1 p-acp po31 n1:
(18) sermon (DIV1)
224
Image 5
4659
and therefore he prayeth that God would create in him a cleane heart, and deliuer him from bloud-guiltinesse.
and Therefore he Prayeth that God would create in him a clean heart, and deliver him from Bloodguiltiness.
cc av pns31 vvz cst np1 vmd vvi p-acp pno31 dt j n1, cc vvi pno31 p-acp n1.
(18) sermon (DIV1)
224
Image 5
4660
Was Dauid then a man of Belial? or is euery one to take himselfe for a man of Belial, and Ish auen, a vaine person, that hath any wicked imagination or purpose at any time in his heart? All this is true,
Was David then a man of Belial? or is every one to take himself for a man of Belial, and Is aven, a vain person, that hath any wicked imagination or purpose At any time in his heart? All this is true,
vbds np1 av dt n1 pp-f np1? cc vbz d pi pc-acp vvi px31 p-acp dt n1 pp-f np1, cc vbz n1, dt j n1, cst vhz d j n1 cc n1 p-acp d n1 p-acp po31 n1? d d vbz j,
(18) sermon (DIV1)
224
Image 5
4661
and yet betweene the heart of Belial, and of a true seruant of God, there is great difference.
and yet between the heart of Belial, and of a true servant of God, there is great difference.
cc av p-acp dt n1 pp-f np1, cc pp-f dt j n1 pp-f np1, pc-acp vbz j n1.
(18) sermon (DIV1)
224
Image 5
4662
For first, God speaking of Belial, saith not simply, leud things haue bene, or may be in his heart,
For First, God speaking of Belial, Says not simply, lewd things have be, or may be in his heart,
p-acp ord, np1 vvg pp-f np1, vvz xx av-j, j n2 vhb vbn, cc vmb vbi p-acp po31 n1,
(18) sermon (DIV1)
224
Image 5
4663
or go and come by stealth at vnawares, or annoy, or haunt his hart: but leud things are in his heart:
or go and come by stealth At unawares, or annoy, or haunt his heart: but lewd things Are in his heart:
cc vvi cc vvi p-acp n1 p-acp av-j, cc vvi, cc vvi po31 n1: cc-acp j n2 vbr p-acp po31 n1:
(18) sermon (DIV1)
224
Image 5
4664
speaking in the time present, take him when you will, he hath alwayes a leud heart :
speaking in the time present, take him when you will, he hath always a lewd heart:
vvg p-acp dt n1 j, vvb pno31 c-crq pn22 vmb, pns31 vhz av dt j n1:
(18) sermon (DIV1)
224
Image 5
4665
to shew that there is a continuall residence of leudnesse, and diuels in him. No man can say his heart is cleane, as touching perfection of puritie.
to show that there is a continual residence of Lewdness, and Devils in him. No man can say his heart is clean, as touching perfection of purity.
pc-acp vvi cst pc-acp vbz dt j n1 pp-f n1, cc n2 p-acp pno31. dx n1 vmb vvi po31 n1 vbz j, c-acp vvg n1 pp-f n1.
(18) sermon (DIV1)
224
Image 5
4666
No man can say but that leud things haue bin in his heart, haue haunted his heart,
No man can say but that lewd things have been in his heart, have haunted his heart,
dx n1 vmb vvi cc-acp cst j n2 vhb vbn p-acp po31 n1, vhb vvn po31 n1,
(18) sermon (DIV1)
224
Image 5
4667
& through the deceitfulnes of sin haue stolen in, and gotten a lodging there awhile,
& through the deceitfulness of since have stolen in, and got a lodging there awhile,
cc p-acp dt n1 pp-f n1 vhb vvn p-acp, cc vvn dt n1 a-acp av,
(18) sermon (DIV1)
224
Image 5
4668
like the counterfeit Gibeonites which deceiued Ioshua with their old shooes & bottels, &c. & may steale vpon him vnawares,
like the counterfeit Gibeonites which deceived Ioshua with their old shoes & bottles, etc. & may steal upon him unawares,
av-j dt n-jn np1 r-crq vvd np1 p-acp po32 j n2 cc n2, av cc vmb vvi p-acp pno31 av-j,
(18) sermon (DIV1)
224
Image 5
4669
as theeues do when a man sleepeth:
as thieves do when a man Sleepeth:
c-acp n2 vdb c-crq dt n1 vvz:
(18) sermon (DIV1)
224
Image 5
4670
but yet the child of God regenerate, may say sometimes truly through the grace of Christ:
but yet the child of God regenerate, may say sometime truly through the grace of christ:
cc-acp av dt n1 pp-f np1 vvn, vmb vvi av av-j p-acp dt n1 pp-f np1:
(18) sermon (DIV1)
224
Image 5
4671
I thanke God these leud motions, and perswasions, be now gone and put to flight: sinne dwelleth not in me like a freeholder, much lesse raigneth like a tyrant:
I thank God these lewd motions, and persuasions, be now gone and put to flight: sin dwells not in me like a freeholder, much less Reigneth like a tyrant:
pns11 vvb np1 d j n2, cc n2, vbb av vvn cc vvn p-acp n1: n1 vvz xx p-acp pno11 av-j dt n1, av-d av-dc vvz vvb dt n1:
(18) sermon (DIV1)
224
Image 5
4672
these leud things haue no quiet rest, nor residence in me:
these lewd things have no quiet rest, nor residence in me:
d j n2 vhb dx j-jn n1, ccx n1 p-acp pno11:
(18) sermon (DIV1)
224
Image 5
4673
Gods Spirite keepeth the hold, and Iesus Christ with his bloud and Spirite, doth cleanse me from all my sinne,
God's Spirit Keepeth the hold, and Iesus christ with his blood and Spirit, does cleanse me from all my sin,
ng1 n1 vvz dt n1, cc np1 np1 p-acp po31 n1 cc n1, vdz vvi pno11 p-acp d po11 n1,
(18) sermon (DIV1)
224
Image 5
4674
and doth make vp the breach againe which Sathan made. And comfortable is the note that Dauid giueth of himselfe in Psal. 66.18. If I regard wickednesse in my heart, the Lord will not heare me :
and does make up the breach again which Sathan made. And comfortable is the note that David gives of himself in Psalm 66.18. If I regard wickedness in my heart, the Lord will not hear me:
cc vdz vvi a-acp dt n1 av r-crq np1 vvd. cc j vbz dt n1 cst np1 vvz pp-f px31 p-acp np1 crd. cs pns11 vvb n1 p-acp po11 n1, dt n1 vmb xx vvi pno11:
(18) sermon (DIV1)
224
Image 5
4675
to shew that though wickednesse get into the heart, so we regard it not, nor like it not,
to show that though wickedness get into the heart, so we regard it not, nor like it not,
pc-acp vvi cst cs n1 vvb p-acp dt n1, av pns12 vvb pn31 xx, ccx vvi pn31 xx,
(18) sermon (DIV1)
224
Image 5
4676
but thinke the time long til he be gone againe, all is well:
but think the time long till he be gone again, all is well:
cc-acp vvb dt n1 av-j c-acp pns31 vbb vvn av, d vbz av:
(18) sermon (DIV1)
224
Image 5
4677
so cannot the man of Belial say, for he is glad of such a guest, he regardeth leud things,
so cannot the man of Belial say, for he is glad of such a guest, he Regardeth lewd things,
av vmbx dt n1 pp-f np1 vvb, c-acp pns31 vbz j pp-f d dt n1, pns31 vvz j n2,
(18) sermon (DIV1)
224
Image 5
4678
& delighteth in them, as in those that he liueth by, and is angry with euery man, with euery Sermon, with euery sentence, with euery word,
& delights in them, as in those that he lives by, and is angry with every man, with every Sermon, with every sentence, with every word,
cc vvz p-acp pno32, c-acp p-acp d cst pns31 vvz p-acp, cc vbz j p-acp d n1, p-acp d n1, p-acp d n1, p-acp d n1,
(18) sermon (DIV1)
224
Image 5
4679
yea with euery looke that seemeth to dislike of his waies, or that go about to disquiet or disturb his hart,
yea with every look that seems to dislike of his ways, or that go about to disquiet or disturb his heart,
uh p-acp d vvb cst vvz p-acp n1 pp-f po31 n2, cc d vvb a-acp pc-acp vvi cc vvi po31 n1,
(18) sermon (DIV1)
224
Image 5
4680
or once to speake of it, or to meddle withal:
or once to speak of it, or to meddle withal:
cc a-acp pc-acp vvi pp-f pn31, cc pc-acp vvi av:
(18) sermon (DIV1)
224
Image 5
4681
yea for feare that any man should come neare him, and touch any thing that is in his hart, he will either sit far inough off from the Preacher, that he shall not heare him,
yea for Fear that any man should come near him, and touch any thing that is in his heart, he will either fit Far enough off from the Preacher, that he shall not hear him,
uh p-acp n1 cst d n1 vmd vvi av-j pno31, cc vvi d n1 cst vbz p-acp po31 n1, pns31 vmb av-d vvi av-j av-d a-acp p-acp dt n1, cst pns31 vmb xx vvi pno31,
(18) sermon (DIV1)
224
Image 5
4682
or haue his armor of vnbeleefe vpon him, that whatsoeuer is said shal not enter:
or have his armour of unbelief upon him, that whatsoever is said shall not enter:
cc vhb po31 n1 pp-f n1 p-acp pno31, cst r-crq vbz vvn vmb xx vvi:
(18) sermon (DIV1)
224
Image 5
4683
or wil shape him a short answer that shall seeme to meddle with him, or to iudge of his heart,
or will shape him a short answer that shall seem to meddle with him, or to judge of his heart,
cc vmb vvi pno31 dt j n1 cst vmb vvi pc-acp vvi p-acp pno31, cc pc-acp vvi pp-f po31 n1,
(18) sermon (DIV1)
224
Image 5
4684
how vile soeuer his life be, saying: O you must not iudge: who made you a iudge? my heart is knowne to God: looke to your owne:
how vile soever his life be, saying: Oh you must not judge: who made you a judge? my heart is known to God: look to your own:
c-crq j av po31 n1 vbi, vvg: uh pn22 vmb xx vvi: r-crq vvd pn22 dt n1? po11 n1 vbz vvn p-acp np1: vvb p-acp po22 d:
(18) sermon (DIV1)
224
Image 5
4685
I thanke God I haue as good a heart to God, as any of you all:
I thank God I have as good a heart to God, as any of you all:
pns11 vvb np1 pns11 vhb p-acp j dt n1 p-acp np1, c-acp d pp-f pn22 d:
(18) sermon (DIV1)
224
Image 5
4686
I loue not this pricisenes, or this purenesse; a man may be too holy, and serue God too much:
I love not this pricisenes, or this pureness; a man may be too holy, and serve God too much:
pns11 vvb xx d n1, cc d n1; dt n1 vmb vbi av j, cc vvi np1 av av-d:
(18) sermon (DIV1)
224
Image 5
4687
what? a man that wil liue must dissemble a little, and play the good fellow;
what? a man that will live must dissemble a little, and play the good fellow;
q-crq? dt n1 cst vmb vvi vmb vvi dt j, cc vvi dt j n1;
(18) sermon (DIV1)
224
Image 5
4688
and must haue some deuises in his head that all the world know not of, &c. And this is Belials reckoning, cast it ouer who list,
and must have Some devises in his head that all the world know not of, etc. And this is Belials reckoning, cast it over who list,
cc vmb vhi d n2 p-acp po31 n1 cst d dt n1 vvb xx pp-f, av cc d vbz n2 vvg, vvd pn31 p-acp r-crq n1,
(18) sermon (DIV1)
224
Image 5
4689
& set euery speech in his place, and the Summa totalis, wil be a compound summe,
& Set every speech in his place, and the Summa totalis, will be a compound sum,
cc vvd d n1 p-acp po31 n1, cc dt fw-la fw-la, vmb vbi dt n1 n1,
(18) sermon (DIV1)
224
Image 5
4690
like that which standeth vpon pounds, shillings and pence, and this is the summe of all:
like that which Stands upon pounds, shillings and pence, and this is the sum of all:
av-j cst r-crq vvz p-acp n2, n2 cc n2, cc d vbz dt n1 pp-f d:
(18) sermon (DIV1)
224
Image 5
4691
it amounteth iust to Atheisme, Epicurisme, Libertinisme, a Christian in name, & a Protestant at large:
it amounteth just to Atheism, Epicurism, Libertinism, a Christian in name, & a Protestant At large:
pn31 vvz j p-acp n1, n1, n1, dt njp p-acp n1, cc dt n1 p-acp j:
(18) sermon (DIV1)
224
Image 5
4692
and the summe of this point for an answer final to the former obiection is this.
and the sum of this point for an answer final to the former objection is this.
cc dt n1 pp-f d n1 p-acp dt n1 j p-acp dt j n1 vbz d.
(18) sermon (DIV1)
224
Image 5
4693
He that in truth, and vnfainedly studieth to please God in the part regenerate, may be said to haue a good heart, and a heart reformed.
He that in truth, and unfeignedly studieth to please God in the part regenerate, may be said to have a good heart, and a heart reformed.
pns31 cst p-acp n1, cc av-j vvz pc-acp vvi np1 p-acp dt n1 vvn, vmb vbi vvn pc-acp vhi dt j n1, cc dt n1 vvd.
(18) sermon (DIV1)
224
Image 5
4694
Paul professed that in a good conscience he serued God: and yet in Rom. 7. sayth, I do not the good that I would: Paul professed that in a good conscience he served God: and yet in Rom. 7. say, I do not the good that I would:
np1 vvn cst p-acp dt j n1 pns31 vvd np1: cc av p-acp np1 crd vvz, pns11 vdb xx dt j cst pns11 vmd:
(18) sermon (DIV1)
224
Image 5
4695
I find that when I would serue God, euill is present with me, &c. O wretched man that I am, who shall deliuer me from this bodie of sinne? Then he answereth himselfe:
I find that when I would serve God, evil is present with me, etc. Oh wretched man that I am, who shall deliver me from this body of sin? Then he Answers himself:
pns11 vvb cst c-crq pns11 vmd vvi np1, j-jn vbz j p-acp pno11, av uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f n1? av pns31 vvz px31:
(18) sermon (DIV1)
224
Image 5
4696
I thank God through Iesus Christ my Lord. I thank God through Iesus christ my Lord.
pns11 vvb np1 p-acp np1 np1 po11 n1.
(18) sermon (DIV1)
224
Image 5
4697
Yet this followeth as a heauy burden of his song while he liued, Euill is present with me, I am led captiue to the law of sinne : that is, vnwillingly enough:
Yet this follows as a heavy burden of his song while he lived, Evil is present with me, I am led captive to the law of sin: that is, unwillingly enough:
av d vvz p-acp dt j n1 pp-f po31 n1 cs pns31 vvd, j-jn vbz j p-acp pno11, pns11 vbm vvn j-jn p-acp dt n1 pp-f n1: cst vbz, av-j av-d:
(18) sermon (DIV1)
224
Image 5
4698
therefore to end, let none thinke that no body serueth God with a good hart, but he that hath no corruption in his hart, as Anabaptists and Puritanes indeed say:
Therefore to end, let none think that no body serveth God with a good heart, but he that hath no corruption in his heart, as Anabaptists and Puritanes indeed say:
av pc-acp vvi, vvb pix vvi cst dx n1 vvz np1 p-acp dt j n1, cc-acp pns31 cst vhz dx n1 p-acp po31 n1, c-acp np1 cc np2 av n1:
(18) sermon (DIV1)
224
Image 5
4699
so was it not with Dauid, nor Paul, nor any of Gods children in this life.
so was it not with David, nor Paul, nor any of God's children in this life.
av vbds pn31 xx p-acp np1, ccx np1, ccx d pp-f npg1 n2 p-acp d n1.
(18) sermon (DIV1)
224
Image 5
4700
And happie is he that now can go home, and find by this Sermon leud things chased out of his heart, with a stedfast purpose to serue the Lord with all his heart. Now let vs pray.
And happy is he that now can go home, and find by this Sermon lewd things chased out of his heart, with a steadfast purpose to serve the Lord with all his heart. Now let us pray.
cc j vbz pns31 cst av vmb vvi av-an, cc vvi p-acp d n1 j n2 vvd av pp-f po31 n1, p-acp dt j n1 pc-acp vvi dt n1 p-acp d po31 n1. av vvb pno12 vvi.
(18) sermon (DIV1)
224
Image 5
4701
THE VII. SERMON. PRO. 6.14. He imagineth euill continually: Fabricatur malum, saith Tremelius, that is, he forgeth or frameth euill.
THE VII. SERMON. PRO. 6.14. He imagineth evil continually: Fabricatur malum, Says Tremelius, that is, he forgeth or frameth evil.
dt crd. n1. np1. crd. pns31 vvz j-jn av-j: fw-la fw-la, vvz np1, cst vbz, pns31 vvz cc vvz j-jn.
(19) sermon (DIV1)
224
Image 5
4702
IN this part of Belials Anatomie, the holy Ghost alludeth to Carpenters or Smiths, which do by art and skill contriue their worke,
IN this part of Belials Anatomy, the holy Ghost alludeth to Carpenters or Smiths, which do by art and skill contrive their work,
p-acp d n1 pp-f n2 n1, dt j n1 vvz p-acp n2 cc n2, r-crq vdb p-acp n1 cc n1 vvi po32 n1,
(19) sermon (DIV1)
226
Image 5
4703
and of rude stuffe shape out what they list:
and of rude stuff shape out what they list:
cc pp-f j n1 n1 av r-crq pns32 vvb:
(19) sermon (DIV1)
226
Image 5
4704
shewing hereby that the man of Belial in like sort, like an artificer doth of the rude stuffe of his heart, frame and forge vnto himselfe in the shop of his owne braine what he listeth:
showing hereby that the man of Belial in like sort, like an Artificer does of the rude stuff of his heart, frame and forge unto himself in the shop of his own brain what he lists:
vvg av cst dt n1 pp-f np1 p-acp j n1, av-j dt n1 vdz pp-f dt j n1 pp-f po31 n1, n1 cc vvi p-acp px31 p-acp dt n1 pp-f po31 d n1 r-crq pns31 vvz:
(19) sermon (DIV1)
226
Image 5
4705
but yet this difference is betweene this artificer & other artificers: they, of that which was bad, do make something that will be good:
but yet this difference is between this Artificer & other artificers: they, of that which was bad, do make something that will be good:
cc-acp av d n1 vbz p-acp d n1 cc j-jn n2: pns32, pp-f d r-crq vbds j, vdb vvi pi cst vmb vbi j:
(19) sermon (DIV1)
226
Image 5
4706
he of that which is good, doth forge out matter that is naught:
he of that which is good, does forge out matter that is nought:
pns31 pp-f d r-crq vbz j, vdz vvi av n1 cst vbz pix:
(19) sermon (DIV1)
226
Image 5
4707
they of that which was deformed, and without shape, do frame something of good forme and fashion:
they of that which was deformed, and without shape, do frame something of good Form and fashion:
pns32 pp-f d r-crq vbds vvn, cc p-acp n1, vdb vvi pi pp-f j n1 cc n1:
(19) sermon (DIV1)
226
Image 5
4708
he of that which was of forme good inough, doth by his art and skill make a deformed thing:
he of that which was of Form good enough, does by his art and skill make a deformed thing:
pns31 pp-f d r-crq vbds pp-f n1 j av-d, vdz p-acp po31 n1 cc n1 vvi dt j-vvn n1:
(19) sermon (DIV1)
226
Image 5
4709
they do somtime through ignorance or want of experience faile in their workmanship: he of malice and peeuishnesse, rather then of ignorance, doth alwayes faile in his imaginations; for, he imagineth euill continually.
they do sometime through ignorance or want of experience fail in their workmanship: he of malice and peevishness, rather then of ignorance, does always fail in his Imaginations; for, he imagineth evil continually.
pns32 vdb av p-acp n1 cc n1 pp-f n1 vvb p-acp po32 n1: pns31 pp-f n1 cc n1, av-c cs pp-f n1, vdz av vvi p-acp po31 n2; p-acp, pns31 vvz j-jn av-j.
(19) sermon (DIV1)
226
Image 5
4710
Now then we are come to the ripping vp of Belials imaginations, which are described vnto vs:
Now then we Are come to the ripping up of Belials Imaginations, which Are described unto us:
av av pns12 vbr vvn p-acp dt vvg a-acp pp-f n2 n2, r-crq vbr vvn p-acp pno12:
(19) sermon (DIV1)
227
Image 5
4711
First, by their qualitie, which is bad, for he imagineth euill: Secondly by their quantitie: which is great and vniuersall, for he imagineth euill continually.
First, by their quality, which is bad, for he imagineth evil: Secondly by their quantity: which is great and universal, for he imagineth evil continually.
ord, p-acp po32 n1, r-crq vbz j, c-acp pns31 vvz j-jn: ord p-acp po32 n1: r-crq vbz j cc j, c-acp pns31 vvz j-jn av-j.
(19) sermon (DIV1)
227
Image 5
4712
The euill qualitie and badde nature of Belials imaginations, will the better appeare, if we consider:
The evil quality and bad nature of Belials Imaginations, will the better appear, if we Consider:
dt j-jn n1 cc vvd n1 pp-f n2 n2, vmb dt av-jc vvi, cs pns12 vvb:
(19) sermon (DIV1)
228
Image 5
4713
first, the materiall cause of them, which is, leud things in his heart : secondly, the formall cause, and that is artificiall forging and framing of them:
First, the material cause of them, which is, lewd things in his heart: secondly, the formal cause, and that is artificial forging and framing of them:
ord, dt j-jn n1 pp-f pno32, r-crq vbz, j n2 p-acp po31 n1: ord, dt j n1, cc d vbz j n-vvg cc vvg pp-f pno32:
(19) sermon (DIV1)
228
Image 5
4714
for of matter and forme doth euery thing consist: and first, of the material cause of his images.
for of matter and Form does every thing consist: and First, of the material cause of his Images.
c-acp pp-f n1 cc n1 vdz d n1 vvi: cc ord, pp-f dt j-jn n1 pp-f po31 n2.
(19) sermon (DIV1)
228
Image 5
4715
Immediatly before, he saith, leud things are in his heart : now he sheweth what he doth with them;
Immediately before, he Says, lewd things Are in his heart: now he shows what he does with them;
av-j a-acp, pns31 vvz, j n2 vbr p-acp po31 n1: av pns31 vvz r-crq pns31 vdz p-acp pno32;
(19) sermon (DIV1)
228
Image 5
4716
surely nothing, but of that abundance of leudnesse which is in his heart, forge and frame out euill imaginations, wrong iudgements, crooked conceits, pestilent perswasions,
surely nothing, but of that abundance of Lewdness which is in his heart, forge and frame out evil Imaginations, wrong Judgments, crooked conceits, pestilent persuasions,
av-j pix, cc-acp pp-f d n1 pp-f n1 r-crq vbz p-acp po31 n1, n1 cc vvi av j-jn n2, j-jn n2, j n2, j n2,
(19) sermon (DIV1)
228
Image 5
4717
and false resemblances, according to that which is said of man in the 6. of Genesis,
and false resemblances, according to that which is said of man in the 6. of Genesis,
cc j n2, vvg p-acp d r-crq vbz vvn pp-f n1 p-acp dt crd pp-f n1,
(19) sermon (DIV1)
228
Image 5
4718
when he had vniuersally corrupted his wayes:
when he had universally corrupted his ways:
c-crq pns31 vhd av-j vvn po31 n2:
(19) sermon (DIV1)
228
Image 5
4719
The Lord saw that the wickednesse of man was exceeding great vpon earth, and that the imaginations of the thoughts of his heart were onely euill continually: The Lord saw that the wickedness of man was exceeding great upon earth, and that the Imaginations of the thoughts of his heart were only evil continually:
dt n1 vvd cst dt n1 pp-f n1 vbds vvg j p-acp n1, cc d dt n2 pp-f dt n2 pp-f po31 n1 vbdr av-j j-jn av-j:
(19) sermon (DIV1)
228
Image 5
4720
to shew that imaginations proceede of thoughts: to show that Imaginations proceed of thoughts:
pc-acp vvi d n2 vvb pp-f n2:
(19) sermon (DIV1)
228
Image 5
4721
and if the thoughts of the heart be euill, the imaginations which come of them cannot but be euill also.
and if the thoughts of the heart be evil, the Imaginations which come of them cannot but be evil also.
cc cs dt n2 pp-f dt n1 vbb j-jn, dt n2 r-crq vvb pp-f pno32 vmbx p-acp vbi j-jn av.
(19) sermon (DIV1)
228
Image 5
4722
And further, as the stuffe is bad, so is the forme and fashion also of his imaginations naught:
And further, as the stuff is bad, so is the Form and fashion also of his Imaginations nought:
cc av-jc, c-acp dt n1 vbz j, av vbz dt n1 cc n1 av pp-f po31 n2 pi:
(19) sermon (DIV1)
228
Image 5
4723
for, as of leud thoughts in the heart he imagineth, so he imagineth nothing but that which is euill and leud.
for, as of lewd thoughts in the heart he imagineth, so he imagineth nothing but that which is evil and lewd.
c-acp, c-acp pp-f j n2 p-acp dt n1 pns31 vvz, av pns31 vvz pix cc-acp cst r-crq vbz j-jn cc j.
(19) sermon (DIV1)
228
Image 5
4724
And therfore these crooked conceits of his are called imaginations, as if he were an image maker,
And Therefore these crooked conceits of his Are called Imaginations, as if he were an image maker,
cc av d j n2 pp-f png31 vbr vvn n2, c-acp cs pns31 vbdr dt n1 n1,
(19) sermon (DIV1)
228
Image 5
4725
and they his images or idols:
and they his Images or Idols:
cc pns32 po31 n2 cc n2:
(19) sermon (DIV1)
228
Image 5
4726
and indeed they are the images of his mind, and so they may well be tearmed in two respects:
and indeed they Are the Images of his mind, and so they may well be termed in two respects:
cc av pns32 vbr dt n2 pp-f po31 n1, cc av pns32 vmb av vbi vvn p-acp crd n2:
(19) sermon (DIV1)
228
Image 5
4727
first, because like images they haue shew or shape put vpon them, both to credit a bad matter,
First, Because like Images they have show or shape put upon them, both to credit a bad matter,
ord, c-acp j n2 pns32 vhb n1 cc n1 vvn p-acp pno32, av-d pc-acp vvi dt j n1,
(19) sermon (DIV1)
228
Image 5
4728
and also the more strongly to delude the beholder:
and also the more strongly to delude the beholder:
cc av dt av-dc av-j pc-acp vvi dt n1:
(19) sermon (DIV1)
228
Image 5
4729
for if one should take a block of wood and set it vp, and say, that is to be worshipped for a god, no bodie would beleeue that saying.
for if one should take a block of wood and Set it up, and say, that is to be worshipped for a god, no body would believe that saying.
c-acp cs pi vmd vvi dt n1 pp-f n1 cc vvi pn31 a-acp, cc vvi, cst vbz pc-acp vbi vvn p-acp dt n1, dx n1 vmd vvi d n-vvg.
(19) sermon (DIV1)
228
Image 5
4730
And therefore idolaters and idoll makers, do not go so to worke:
And Therefore Idolaters and idol makers, do not go so to work:
cc av n2 cc n1 n2, vdb xx vvi av pc-acp vvi:
(19) sermon (DIV1)
228
Image 5
4731
but (as the Prophet Esai sheweth) they hew it, and frame it, and make it in shape like a man,
but (as the Prophet Isaiah shows) they hew it, and frame it, and make it in shape like a man,
cc-acp (c-acp dt n1 np1 vvz) pns32 vvb pn31, cc vvi pn31, cc vvi pn31 p-acp n1 av-j dt n1,
(19) sermon (DIV1)
228
Image 5
4732
or some other creature, and then couer it with gold;
or Some other creature, and then cover it with gold;
cc d j-jn n1, cc av vvi pn31 p-acp n1;
(19) sermon (DIV1)
228
Image 5
4733
a thing which draweth loue and delight vnto it, and then it is of more credit and estimation then it was before:
a thing which draws love and delight unto it, and then it is of more credit and estimation then it was before:
dt n1 r-crq vvz n1 cc vvi p-acp pn31, cc av pn31 vbz pp-f dc n1 cc n1 cs pn31 vbds a-acp:
(19) sermon (DIV1)
228
Image 5
4734
for though it be but a blocke as it was before in regard of the substance,
for though it be but a block as it was before in regard of the substance,
c-acp cs pn31 vbb p-acp dt n1 c-acp pn31 vbds a-acp p-acp n1 pp-f dt n1,
(19) sermon (DIV1)
228
Image 5
4735
yet do not foolish idolaters so call it:
yet do not foolish Idolaters so call it:
av vdb xx j n2 av vvb pn31:
(19) sermon (DIV1)
228
Image 5
4736
but they call it either a god, as the Israelites did their golden calfe, which they erected in the wildernesse when Moses was absent:
but they call it either a god, as the Israelites did their golden calf, which they erected in the Wilderness when Moses was absent:
cc-acp pns32 vvb pn31 d dt n1, c-acp dt np2 vdd po32 j n1, r-crq pns32 vvd p-acp dt n1 c-crq np1 vbds j:
(19) sermon (DIV1)
228
Image 5
4737
and as the Babilonians did call that image which Nebuchadnezzar set vp: and as the Babylonians did call that image which Nebuchadnezzar Set up:
cc p-acp dt njp2 vdd vvi d n1 r-crq np1 vvn a-acp:
(19) sermon (DIV1)
228
Image 5
4738
or else a Saint as the Papists call their images, S. Peter, S. Paul, their Ladie, &c. Euen as one in base apparell & of beggerly education is called a clown, & one of no credit:
or Else a Saint as the Papists call their Images, S. Peter, S. Paul, their Lady, etc. Eve as one in base apparel & of beggarly education is called a clown, & one of no credit:
cc av dt n1 c-acp dt njp2 vvb po32 n2, n1 np1, np1 np1, po32 n1, av np1 c-acp pi p-acp j n1 cc pp-f j n1 vbz vvn dt n1, cc crd pp-f dx n1:
(19) sermon (DIV1)
228
Image 5
4739
but afterward being in braue aparel, & wearing rings of gold, & hauing a litle wealth about him, is called a gentleman, a wise man,
but afterwards being in brave apparel, & wearing rings of gold, & having a little wealth about him, is called a gentleman, a wise man,
cc-acp av vbg p-acp j n1, cc vvg n2 pp-f n1, cc vhg dt j n1 p-acp pno31, vbz vvn dt n1, dt j n1,
(19) sermon (DIV1)
228
Image 5
4740
& a substantial man of the parish, thogh indeed he be as base & rude in conditions as he was before,
& a substantial man of the parish, though indeed he be as base & rude in conditions as he was before,
cc dt j n1 pp-f dt n1, cs av pns31 vbb a-acp j cc j p-acp n2 c-acp pns31 vbds a-acp,
(19) sermon (DIV1)
228
Image 5
4741
and hath no more wit thē before.
and hath no more wit them before.
cc vhz dx dc n1 pno32 a-acp.
(19) sermon (DIV1)
228
Image 5
4742
So the bad & wretched cōceits of Belial, must haue some color or shape put vpon thē,
So the bad & wretched conceits of Belial, must have Some colour or shape put upon them,
np1 dt j cc j n2 pp-f np1, vmb vhi d n1 cc n1 vvn p-acp pno32,
(19) sermon (DIV1)
228
Image 5
4743
or els they wil be of no credit.
or Else they will be of no credit.
cc av pns32 vmb vbi pp-f dx n1.
(19) sermon (DIV1)
228
Image 5
4744
Secōdly they are called images, because as images be false and vaine, and nothing like the things they are made for, (I speake now of idolatrous and popish images) so are Belials imaginations:
Secōdly they Are called Images, Because as Images be false and vain, and nothing like the things they Are made for, (I speak now of idolatrous and popish Images) so Are Belials Imaginations:
ord pns32 vbr vvn n2, c-acp c-acp n2 vbb j cc j, cc pix vvb dt n2 pns32 vbr vvn p-acp, (pns11 vvb av pp-f j cc j n2) av vbr n2 n2:
(19) sermon (DIV1)
228
Image 5
4745
for, shall we thinke that the Saints wēt as they are painted in Popety! And therfore we truly say of the one:
for, shall we think that the Saints went as they Are painted in Popety! And Therefore we truly say of the one:
c-acp, vmb pns12 vvi d dt n2 vvd c-acp pns32 vbr vvn p-acp n1! cc av pns12 av-j vvb pp-f dt crd:
(19) sermon (DIV1)
228
Image 5
4746
it is as it pleased the painter: & as truly of the other, as it pleaseth the forget.
it is as it pleased the painter: & as truly of the other, as it Pleases the forget.
pn31 vbz c-acp pn31 vvd dt n1: cc c-acp av-j pp-f dt n-jn, c-acp pn31 vvz dt vvb.
(19) sermon (DIV1)
228
Image 5
4747
Now that which hath so bad stuffe for the matter, and so ill fauoured a fashion for the forme, must needes be of a bad qualitie:
Now that which hath so bad stuff for the matter, and so ill favoured a fashion for the Form, must needs be of a bad quality:
av cst r-crq vhz av j n1 p-acp dt n1, cc av av-jn vvn dt n1 p-acp dt n1, vmb av vbi pp-f dt j n1:
(19) sermon (DIV1)
228
Image 5
4748
but such are the imaginations of Belial for they are made of the leud thoughts of his hart,
but such Are the Imaginations of Belial for they Are made of the lewd thoughts of his heart,
cc-acp d vbr dt n2 pp-f np1 c-acp pns32 vbr vvn pp-f dt j n2 pp-f po31 n1,
(19) sermon (DIV1)
228
Image 5
4749
and forged after a false, fond, and strong deluding fashion: therefore for the qualitie thereof they cannot be good:
and forged After a false, found, and strong deluding fashion: Therefore for the quality thereof they cannot be good:
cc vvn p-acp dt j, j, cc j j-vvg n1: av p-acp dt n1 av pns32 vmbx vbi j:
(19) sermon (DIV1)
228
Image 5
4750
howsoeuer many times the wicked are so shamelesse, that when they haue vttered most vile conceits of others without cause too,
howsoever many times the wicked Are so shameless, that when they have uttered most vile conceits of Others without cause too,
c-acp d n2 dt j vbr av j, cst c-crq pns32 vhb vvn av-ds j n2 pp-f n2-jn p-acp n1 av,
(19) sermon (DIV1)
228
Image 5
4751
yet will not sticke to say, that they iudge charitably of them, and thinke the best,
yet will not stick to say, that they judge charitably of them, and think the best,
av vmb xx vvi pc-acp vvi, cst pns32 vvb av-j pp-f pno32, cc vvb dt js,
(19) sermon (DIV1)
228
Image 5
4752
and will not make the worst of things.
and will not make the worst of things.
cc vmb xx vvi dt js pp-f n2.
(19) sermon (DIV1)
228
Image 5
4753
And now a little (by the way) of Belials master, for whom he worketh: And now a little (by the Way) of Belials master, for whom he works:
cc av dt j (p-acp dt n1) pp-f n2 n1, p-acp ro-crq pns31 vvz:
(19) sermon (DIV1)
229
Image 5
4754
of these mens ware-houses where they lay their stuffe, of which they make these images, and of their worke-houses where these false and vaine mentall images be forged.
of these men's warehouses where they lay their stuff, of which they make these Images, and of their workhouses where these false and vain mental Images be forged.
pp-f d ng2 n2 c-crq pns32 vvd po32 n1, pp-f r-crq pns32 vvb d n2, cc pp-f po32 n2 c-crq d j cc j j n2 vbb vvn.
(19) sermon (DIV1)
229
Image 5
4755
Surely the Lord created the wicked at the first, though not wicked: he preserueth them, and prouideth for them, though not to be wicked:
Surely the Lord created the wicked At the First, though not wicked: he Preserveth them, and Provideth for them, though not to be wicked:
np1 dt n1 vvd dt j p-acp dt ord, cs xx j: pns31 vvz pno32, cc vvz p-acp pno32, cs xx pc-acp vbi j:
(19) sermon (DIV1)
229
Image 5
4756
therefore they should both in bodie and soule serue and glorifie him, but they do not.
Therefore they should both in body and soul serve and Glorify him, but they do not.
av pns32 vmd d p-acp n1 cc n1 vvi cc vvi pno31, cc-acp pns32 vdb xx.
(19) sermon (DIV1)
229
Image 5
4757
The diuell hath bewitched them, and taught them to bewitch others:
The Devil hath bewitched them, and taught them to bewitch Others:
dt n1 vhz vvn pno32, cc vvd pno32 pc-acp vvi n2-jn:
(19) sermon (DIV1)
229
Image 5
4758
with his faire promises he hath inueigled them, and taught them to inueigle and deceiue others.
with his fair promises he hath inveigled them, and taught them to inveigle and deceive Others.
p-acp po31 j n2 pns31 vhz vvn pno32, cc vvd pno32 pc-acp vvi cc vvi n2-jn.
(19) sermon (DIV1)
229
Image 5
4759
And therefore (God withdrawing his grace, and turning Sathan loose vpon them, and so iustly hardning their hearts,
And Therefore (God withdrawing his grace, and turning Sathan lose upon them, and so justly hardening their hearts,
cc av (np1 vvg po31 n1, cc vvg np1 vvi p-acp pno32, cc av av-j vvg po32 n2,
(19) sermon (DIV1)
229
Image 5
4760
and giuing them ouer to themselues) Sathan they beleeue, and not God: him they obey and not the Lord.
and giving them over to themselves) Sathan they believe, and not God: him they obey and not the Lord.
cc vvg pno32 a-acp p-acp px32) np1 pns32 vvb, cc xx np1: pno31 pns32 vvb cc xx dt n1.
(19) sermon (DIV1)
229
Image 5
4761
Their heart is Sathans store-house, their head is his worke-house, they are his apprentises and bond-slaues,
Their heart is Satan's storehouse, their head is his workhouse, they Are his apprentices and bondslaves,
po32 n1 vbz npg1 n1, po32 n1 vbz po31 n1, pns32 vbr po31 n2 cc n2,
(19) sermon (DIV1)
229
Image 5
4762
and do worke for the Diuell all kind of workes, sauing good workes.
and do work for the devil all kind of works, Saving good works.
cc vdb vvi p-acp dt n1 d n1 pp-f n2, vvg j n2.
(19) sermon (DIV1)
229
Image 5
4763
And for euery one of his apprentises and iourneymen, Sathan hath a ware-house and a shoppe,
And for every one of his apprentices and Journeymen, Sathan hath a warehouse and a shop,
cc p-acp d crd pp-f po31 n2 cc n2, np1 vhz dt n1 cc dt n1,
(19) sermon (DIV1)
230
Image 5
4764
after the manner of Merchaunts and great occupiers:
After the manner of Merchants and great occupiers:
p-acp dt n1 pp-f n2 cc j n2:
(19) sermon (DIV1)
230
Image 5
4765
for the Diuell is as great a dealer as any in the world, and therefore hath neede of many shops,
for the devil is as great a dealer as any in the world, and Therefore hath need of many shops,
c-acp dt n1 vbz a-acp j dt n1 c-acp d p-acp dt n1, cc av vhz n1 pp-f d n2,
(19) sermon (DIV1)
230
Image 5
4766
and of many ware-houses, of many factours, and many seruants, and of a legion of diuels.
and of many warehouses, of many Factors, and many Servants, and of a legion of Devils.
cc pp-f d n2, pp-f d n2, cc d n2, cc pp-f dt n1 pp-f n2.
(19) sermon (DIV1)
230
Image 5
4767
He hath the greatest but not the godliest Monarkes of the world to rule for him:
He hath the greatest but not the Godliest Monarchs of the world to Rule for him:
pns31 vhz dt js p-acp xx dt js n2 pp-f dt n1 pc-acp vvi p-acp pno31:
(19) sermon (DIV1)
230
Image 5
4768
the learnedst, but not the holiest doctours of the world to teach for him:
the Learnedest, but not the Holiest Doctors of the world to teach for him:
dt js, cc-acp xx dt js n2 pp-f dt n1 pc-acp vvi p-acp pno31:
(19) sermon (DIV1)
230
Image 5
4769
he hath the craftiest but not the conscionablest lawyers of the world to plead for him:
he hath the craftiest but not the conscionablest Lawyers of the world to plead for him:
pns31 vhz dt js p-acp xx dt js n2 pp-f dt n1 pc-acp vvi p-acp pno31:
(19) sermon (DIV1)
230
Image 5
4770
he hath the vainest, not the valiantest captaines of the world to fight for him:
he hath the vainest, not the valiantest Captains of the world to fight for him:
pns31 vhz dt js, xx dt js n2 pp-f dt n1 pc-acp vvi p-acp pno31:
(19) sermon (DIV1)
230
Image 5
4771
he hath the most rich, not the most religious Merchants of the world to trafficke for him:
he hath the most rich, not the most religious Merchant's of the world to traffic for him:
pns31 vhz dt av-ds j, xx dt av-ds j n2 pp-f dt n1 pc-acp vvi p-acp pno31:
(19) sermon (DIV1)
230
Image 5
4772
he hath the cunningest and the cruellest vsurers and extortioners to exact for him:
he hath the cunningest and the Cruellest usurers and extortioners to exact for him:
pns31 vhz dt js-jn cc dt js n2 cc n2 pc-acp vvi p-acp pno31:
(19) sermon (DIV1)
230
Image 5
4773
he hath a legion, yea a million of brokers to hunt for him, to buy and sell for him, to play the baudes for him, to cousin and deceiue for him,
he hath a legion, yea a million of brokers to hunt for him, to buy and fell for him, to play the bawds for him, to Cousin and deceive for him,
pns31 vhz dt n1, uh dt crd pp-f n2 pc-acp vvi p-acp pno31, pc-acp vvi cc vvi p-acp pno31, pc-acp vvi dt n2 p-acp pno31, p-acp n1 cc vvi p-acp pno31,
(19) sermon (DIV1)
230
Image 5
4774
& of bloudy mur•herers to kill & slay for him: in euery market and shop: he hath some to lie and to sweare, & to deceiue for him:
& of bloody mur•herers to kill & slay for him: in every market and shop: he hath Some to lie and to swear, & to deceive for him:
cc pp-f j n2 pc-acp vvi cc vvi p-acp pno31: p-acp d n1 cc n1: pns31 vhz d pc-acp vvi cc pc-acp vvi, cc pc-acp vvi p-acp pno31:
(19) sermon (DIV1)
230
Image 5
4775
some setting false colors vpon their clothes by false lights, some learning the trick with the finger:
Some setting false colours upon their clothes by false lights, Some learning the trick with the finger:
d vvg j n2 p-acp po32 n2 p-acp j n2, d n1 dt n1 p-acp dt n1:
(19) sermon (DIV1)
230
Image 5
4776
some pinching others and enriching themselues by false waightes and measures, and some by extreme prises, exacting vpon the buyers,
Some pinching Others and enriching themselves by false weights and measures, and Some by extreme prizes, exacting upon the buyers,
d j-vvg n2-jn cc vvg px32 p-acp j n2 cc n2, cc d p-acp j-jn n2, vvg p-acp dt n2,
(19) sermon (DIV1)
230
Image 5
4777
and some purloyning from their maisters, to purchase the gallowes here, and hell hereafter if they repent not.
and Some purloining from their masters, to purchase the gallows Here, and hell hereafter if they Repent not.
cc d vvg p-acp po32 n2, pc-acp vvi dt n2 av, cc n1 av cs pns32 vvb xx.
(19) sermon (DIV1)
230
Image 5
4778
In a word, Sathan hath more offices and officers, and greater reuenewes, and takings, and dealings,
In a word, Sathan hath more Offices and Officers, and greater revenues, and takings, and dealings,
p-acp dt n1, np1 vhz dc n2 cc n2, cc jc n2, cc n2-vvg, cc n2-vvg,
(19) sermon (DIV1)
230
Image 5
4779
and pleasures in his k•nde and kingdome, then euer Salomon had in his. He is the greatest Monarke in the world.
and pleasures in his k•nde and Kingdom, then ever Solomon had in his. He is the greatest Monarch in the world.
cc n2 p-acp po31 n1 cc n1, av av np1 vhd p-acp po31. pns31 vbz dt js n1 p-acp dt n1.
(19) sermon (DIV1)
230
Image 5
4780
Monarch (said I?) nay tyrant: for he ruleth with great wrath and crueltie.
Monarch (said I?) nay tyrant: for he Ruleth with great wrath and cruelty.
n1 (vvd pns11?) uh-x n1: c-acp pns31 vvz p-acp j n1 cc n1.
(19) sermon (DIV1)
230
Image 5
4781
Wo to the inhabitants of the earth that be his subiects.
Woe to the inhabitants of the earth that be his Subjects.
n1 p-acp dt n2 pp-f dt n1 cst vbb po31 n2-jn.
(19) sermon (DIV1)
230
Image 5
4782
And besides all this outward trading, he hath many shops and shop-keepers, ware-houses and factors in secret, that all men know not of. And beside all this outward trading, he hath many shops and shopkeepers, warehouses and Factors in secret, that all men know not of.
cc p-acp d d j n-vvg, pns31 vhz d n2 cc n2, n2 cc n2 p-acp j-jn, cst d n2 vvb xx pp-f.
(19) sermon (DIV1)
230
Image 5
4783
Yea, in many he occupieth freely, that spit at his name:
Yea, in many he occupieth freely, that spit At his name:
uh, p-acp d pns31 vvz av-j, cst vvb p-acp po31 n1:
(19) sermon (DIV1)
230
Image 5
4784
and manie crie out, that they defie the diuell and all his workes, when they doe nothing else poore slaues,
and many cry out, that they defy the Devil and all his works, when they do nothing Else poor slaves,
cc d n1 av, cst pns32 vvb dt n1 cc d po31 n2, c-crq pns32 vdb pix av j n2,
(19) sermon (DIV1)
230
Image 5
4785
but serue him, and do his workes. In euery wicked man there is a shoppe, and a ware-house:
but serve him, and do his works. In every wicked man there is a shop, and a warehouse:
cc-acp vvb pno31, cc vdb po31 n2. p-acp d j n1 pc-acp vbz dt n1, cc dt n1:
(19) sermon (DIV1)
230
Image 5
4786
the heart is his ware-house, wherein is store of leud things:
the heart is his warehouse, wherein is store of lewd things:
dt n1 vbz po31 n1, q-crq vbz n1 pp-f j n2:
(19) sermon (DIV1)
230
Image 5
4787
his braine is his shoppe, and in that doth he worke and forge out euill images, or imaginations.
his brain is his shop, and in that does he work and forge out evil Images, or Imaginations.
po31 n1 vbz po31 n1, cc p-acp cst vdz pns31 vvi cc vvi av j-jn n2, cc n2.
(19) sermon (DIV1)
230
Image 5
4788
So much in generall, of Belials maister, his storehouse, and his ware-house, and his ware.
So much in general, of Belials master, his storehouse, and his warehouse, and his ware.
av av-d p-acp n1, pp-f n2 vvb, po31 n1, cc po31 n1, cc po31 n1.
(19) sermon (DIV1)
231
Image 5
4789
Now in particular (as it were in a bill of parcels) let vs see what wares are stored vp in his hart,
Now in particular (as it were in a bill of parcels) let us see what wares Are stored up in his heart,
av p-acp j (c-acp pn31 vbdr p-acp dt n1 pp-f n2) vvb pno12 vvi r-crq n2 vbr vvn a-acp p-acp po31 n1,
(19) sermon (DIV1)
231
Image 5
4790
and what workes he frameth thereof in the shop of his braine. There is in his heart store of malice:
and what works he frameth thereof in the shop of his brain. There is in his heart store of malice:
cc r-crq vvz pns31 vvz av p-acp dt n1 pp-f po31 n1. pc-acp vbz p-acp po31 n1 n1 pp-f n1:
(19) sermon (DIV1)
231
Image 5
4791
and of that he forgeth slaunderous reports, impudent lyes, and vniust reuenge. There is in his heart store of obstinate wilfulnesse, and wilfull obstinacie:
and of that he forgeth slanderous reports, impudent lies, and unjust revenge. There is in his heart store of obstinate wilfulness, and wilful obstinacy:
cc pp-f cst pns31 vvz j n2, j n2, cc j n1. pc-acp vbz p-acp po31 n1 n1 pp-f j n1, cc j n1:
(19) sermon (DIV1)
231
Image 5
4792
and of that he forgeth out peruerse disputations, and crosse languages. There is in his heart store of enuie:
and of that he forgeth out perverse disputations, and cross languages. There is in his heart store of envy:
cc pp-f cst pns31 vvz av j n2, cc j n2. pc-acp vbz p-acp po31 n1 n1 pp-f n1:
(19) sermon (DIV1)
231
Image 5
4793
and of that he forgeth false suggestions, and impatient murmurings against the prosperitie of his neighbours and brethren:
and of that he forgeth false suggestions, and impatient murmurings against the Prosperity of his neighbours and brothers:
cc pp-f cst pns31 vvz j n2, cc j n2 p-acp dt n1 pp-f po31 n2 cc n2:
(19) sermon (DIV1)
231
Image 5
4794
as Esau did against Iacob because of his blessing, and Achab against Naboth for his vineyard.
as Esau did against Iacob Because of his blessing, and Ahab against Naboth for his vineyard.
c-acp np1 vdd p-acp np1 c-acp pp-f po31 n1, cc np1 p-acp np1 p-acp po31 n1.
(19) sermon (DIV1)
231
Image 5
4795
There is in his heart store of hatred against the truth: and of that he forgeth cruell deuises against those that professe the truth.
There is in his heart store of hatred against the truth: and of that he forgeth cruel devises against those that profess the truth.
pc-acp vbz p-acp po31 n1 n1 pp-f n1 p-acp dt n1: cc pp-f cst pns31 vvz j n2 p-acp d cst vvb dt n1.
(19) sermon (DIV1)
231
Image 5
4796
There is in his heart store of disdaine:
There is in his heart store of disdain:
pc-acp vbz p-acp po31 n1 n1 pp-f n1:
(19) sermon (DIV1)
231
Image 5
4797
and of that he forgeth reprochfull speeches, high lookes, and straunge countenaunces against poore simple men.
and of that he forgeth reproachful Speeches, high looks, and strange countenances against poor simple men.
cc pp-f cst pns31 vvz j n2, j n2, cc j n2 p-acp j j n2.
(19) sermon (DIV1)
231
Image 5
4798
There is in his hart store of arrogancie and pride:
There is in his heart store of arrogancy and pride:
pc-acp vbz p-acp po31 n1 n1 pp-f n1 cc n1:
(19) sermon (DIV1)
231
Image 5
4799
and of that he imagineth himselfe to be the only man in the world, when he beholdeth his wealth and brauery,
and of that he imagineth himself to be the only man in the world, when he beholdeth his wealth and bravery,
cc pp-f cst pns31 vvz px31 pc-acp vbi dt j n1 p-acp dt n1, c-crq pns31 vvz po31 n1 cc n1,
(19) sermon (DIV1)
231
Image 5
4800
like Nebuchadnezzar when he beheld his pallace. There is in his hart store of lightnes & inconstancy:
like Nebuchadnezzar when he beheld his palace. There is in his heart store of lightness & inconstancy:
av-j np1 c-crq pns31 vvd po31 n1. pc-acp vbz p-acp po31 n1 n1 pp-f n1 cc n1:
(19) sermon (DIV1)
231
Image 5
4801
and of that he forgeth strange fashiōs & new fangled deuises.
and of that he forgeth strange fashions & new fangled devises.
cc pp-f cst pns31 vvz j n2 cc j j-vvn n2.
(19) sermon (DIV1)
231
Image 5
4802
There is in his hart store of vncleanenes, and of that he frameth filthie conueiances for his beastlines, adulteries, and fornications.
There is in his heart store of Uncleanness, and of that he frameth filthy conveyances for his beastliness, adulteries, and fornications.
pc-acp vbz p-acp po31 n1 n1 pp-f n1, cc pp-f cst pns31 vvz j n2 p-acp po31 n1, n2, cc n2.
(19) sermon (DIV1)
231
Image 5
4803
There is in his heart store of grosse ignorance in the Scriptures:
There is in his heart store of gross ignorance in the Scriptures:
pc-acp vbz p-acp po31 n1 n1 pp-f j n1 p-acp dt n2:
(19) sermon (DIV1)
231
Image 5
4804
and thereof he forgeth grosse errors, superstitious worshippings, & base conceits of the Almighty, thinking him to be like them selues, Psal. 50. There is in his heart store of disloyaltie:
and thereof he forgeth gross errors, superstitious worshippings, & base conceits of the Almighty, thinking him to be like them selves, Psalm 50. There is in his heart store of disloyalty:
cc av pns31 vvz j n2, j n2-vvg, cc j n2 pp-f dt j-jn, vvg pno31 pc-acp vbi av-j pno32 n2, np1 crd pc-acp vbz p-acp po31 n1 n1 pp-f n1:
(19) sermon (DIV1)
231
Image 5
4805
and of that he forgeth trecherous practises against his Prince and Countrey, and slie conueiances to carrie them out with all, like Iudas with his kisse,
and of that he forgeth treacherous practises against his Prince and Country, and sly conveyances to carry them out with all, like Iudas with his kiss,
cc pp-f cst pns31 vvz j n2 p-acp po31 n1 cc n1, cc j n2 pc-acp vvi pno32 av p-acp d, j np1 p-acp po31 n1,
(19) sermon (DIV1)
231
Image 5
4806
and Absalom with his vow at Hebron. There is in his heart store of hypocrisie:
and Absalom with his Voelli At Hebron. There is in his heart store of hypocrisy:
cc np1 p-acp po31 n1 p-acp np1. pc-acp vbz p-acp po31 n1 n1 pp-f n1:
(19) sermon (DIV1)
231
Image 5
4807
and of that he frameth counterfeit holinesse to couer his wickednesse, like Iezabel with her fast,
and of that he frameth counterfeit holiness to cover his wickedness, like Jezebel with her fast,
cc pp-f cst pns31 vvz j-jn n1 pc-acp vvi po31 n1, av-j np1 p-acp pno31 av-j,
(19) sermon (DIV1)
231
Image 5
4808
and the harlot talking deuoutly of her vows and peace-offrings.
and the harlot talking devoutly of her vows and peace-offerings.
cc dt n1 vvg av-j pp-f po31 n2 cc n2.
(19) sermon (DIV1)
231
Image 5
4809
There is in his heart store of couetousnes, and of that he forgeth deceit, and wrong,
There is in his heart store of covetousness, and of that he forgeth deceit, and wrong,
pc-acp vbz p-acp po31 n1 n1 pp-f n1, cc pp-f cst pns31 vvz n1, cc n-jn,
(19) sermon (DIV1)
231
Image 5
4810
& a thousand deuises to get the world into his hands.
& a thousand devises to get the world into his hands.
cc dt crd n2 pc-acp vvi dt n1 p-acp po31 n2.
(19) sermon (DIV1)
231
Image 5
4811
There is in his heart store of prophanenesse and vngodlinesse, and of that he frameth iests against the Preachers of the word,
There is in his heart store of profaneness and ungodliness, and of that he frameth jests against the Preachers of the word,
pc-acp vbz p-acp po31 n1 n1 pp-f n1 cc n1, cc pp-f cst pns31 vvz n2 p-acp dt n2 pp-f dt n1,
(19) sermon (DIV1)
231
Image 5
4812
like the scoffing auditours of Ezechiel. There is in his heart loue of sinne, and thereof he forgeth arguments to maintaine sinne withal,
like the scoffing Auditors of Ezechiel. There is in his heart love of sin, and thereof he forgeth Arguments to maintain sin withal,
av-j dt j-vvg n2 pp-f np1. pc-acp vbz p-acp po31 n1 n1 pp-f n1, cc av pns31 vvz n2 pc-acp vvi n1 av,
(19) sermon (DIV1)
231
Image 5
4813
and deuises how to smite him with the tongue that shall tell him of it.
and devises how to smite him with the tongue that shall tell him of it.
cc n2 c-crq pc-acp vvi pno31 p-acp dt n1 cst vmb vvi pno31 pp-f pn31.
(19) sermon (DIV1)
231
Image 5
4814
And as of the leud stuffe that is in their hearts, the wicked frame and forge out euill imaginations both against God and man:
And as of the lewd stuff that is in their hearts, the wicked frame and forge out evil Imaginations both against God and man:
cc c-acp pp-f dt j n1 cst vbz p-acp po32 n2, dt j n1 cc vvi av j-jn n2 av-d p-acp np1 cc n1:
(19) sermon (DIV1)
231
Image 5
4815
so do they also misconstrue, and interprete in the worst part, euen the most holy things of God:
so do they also misconstrue, and interpret in the worst part, even the most holy things of God:
av vdb pns32 av vvb, cc vvi p-acp dt js n1, av-j dt av-ds j n2 pp-f np1:
(19) sermon (DIV1)
231
Image 5
4816
and of the best intended actions of the godly, do they frame wrong iudgements, & euill surmises,
and of the best intended actions of the godly, do they frame wrong Judgments, & evil surmises,
cc pp-f dt js j-vvn n2 pp-f dt j, vdb pns32 vvi j-jn n2, cc j-jn n2,
(19) sermon (DIV1)
231
Image 5
4817
like spiders who make poison of honie.
like spiders who make poison of honey.
av-j n2 r-crq vvb n1 pp-f n1.
(19) sermon (DIV1)
231
Image 5
4818
If Dauid in his distresse shall send to churlish Nabal for releefe, the foolish churle will imagine euill against Dauid, and not sticke to say that he is runne away from his Master, If David in his distress shall send to churlish Nabal for relief, the foolish churl will imagine evil against David, and not stick to say that he is run away from his Master,
cs np1 p-acp po31 n1 vmb vvi p-acp j np1 p-acp n1, dt j n1 vmb vvi j-jn p-acp np1, cc xx vvi pc-acp vvi cst pns31 vbz vvn av p-acp po31 n1,
(19) sermon (DIV1)
231
Image 5
4819
and al to saue his purse.
and all to save his purse.
cc d pc-acp vvi po31 n1.
(19) sermon (DIV1)
231
Image 5
4820
If kind Dauid send to visit the wicked King of Ammon, Hanun will imagine that his messengers come as spies. If kind David send to visit the wicked King of Ammon, Hanun will imagine that his messengers come as spies.
cs j np1 vvb pc-acp vvi dt j n1 pp-f np1, np1 vmb vvi cst po31 n2 vvn p-acp n2.
(19) sermon (DIV1)
231
Image 5
4821
If Iohn Baptist will not eate and drinke with men, but be strange and austere, then they will imagine and say, that he hath a diuell.
If John Baptist will not eat and drink with men, but be strange and austere, then they will imagine and say, that he hath a Devil.
cs np1 np1 vmb xx vvi cc vvi p-acp n2, cc-acp vbi j cc j, cs pns32 vmb vvi cc vvi, cst pns31 vhz dt n1.
(19) sermon (DIV1)
231
Image 5
4822
If Christ come eating and drinking, they wil imagine him to be a glutton, a drinker of wine,
If christ come eating and drinking, they will imagine him to be a glutton, a drinker of wine,
cs np1 vvb vvg cc vvg, pns32 vmb vvi pno31 pc-acp vbi dt n1, dt n1 pp-f n1,
(19) sermon (DIV1)
231
Image 5
4823
& a friend of Publicans & sinners:
& a friend of Publicans & Sinners:
cc dt n1 pp-f np1 cc n2:
(19) sermon (DIV1)
231
Image 5
4824
so that do what one can, he cānot please the wicked man of Belial. If Paul be troubled with a viper,
so that do what one can, he cannot please the wicked man of Belial. If Paul be troubled with a viper,
av cst vdb r-crq pi vmb, pns31 vmbx vvi dt j n1 pp-f np1. cs np1 vbi vvn p-acp dt n1,
(19) sermon (DIV1)
231
Image 5
4825
then he is a murtherer, if he shake off the viper without any harme, then he is a God:
then he is a murderer, if he shake off the viper without any harm, then he is a God:
cs pns31 vbz dt n1, cs pns31 vvb a-acp dt n1 p-acp d n1, av pns31 vbz dt n1:
(19) sermon (DIV1)
231
Image 5
4826
so are men commonly in their extremities, whose hearts are either ignorant or vnsanctified.
so Are men commonly in their extremities, whose hearts Are either ignorant or unsanctified.
av vbr n2 av-j p-acp po32 n2, rg-crq n2 vbr d j cc j.
(19) sermon (DIV1)
231
Image 5
4827
If any cost be bestowed vpon Christ in his mēbers, such as Iudas will imagine it to be bestowed in waste.
If any cost be bestowed upon christ in his members, such as Iudas will imagine it to be bestowed in waste.
cs d n1 vbi vvn p-acp np1 p-acp po31 n2, d c-acp np1 vmb vvi pn31 pc-acp vbi vvn p-acp n1.
(19) sermon (DIV1)
231
Image 5
4828
In like maner is it now in the light of the Gospell: Aske thy due, thou art couetous: In like manner is it now in the Light of the Gospel: Ask thy due, thou art covetous:
p-acp j n1 vbz pn31 av p-acp dt n1 pp-f dt n1: vvb po21 j-jn, pns21 vb2r j:
(19) sermon (DIV1)
231
Image 5
4829
crauest thou helpe? then looke for a churlish answer.
cravest thou help? then look for a churlish answer.
vv2 pns21 vvi? av vvb p-acp dt j n1.
(19) sermon (DIV1)
231
Image 5
4830
Doest thou offer kindnesse? thou shalt be suspected and ill rewarded for thy good will.
Dost thou offer kindness? thou shalt be suspected and ill rewarded for thy good will.
vd2 pns21 vvi n1? pns21 vm2 vbi vvn cc av-jn vvn p-acp po21 j n1.
(19) sermon (DIV1)
231
Image 5
4831
Wilt thou be familiar with men? they wil imagine that thou seekest to burden them.
Wilt thou be familiar with men? they will imagine that thou Seekest to burden them.
vm2 pns21 vbi j-jn p-acp n2? pns32 vmb vvi cst pns21 vv2 pc-acp vvi pno32.
(19) sermon (DIV1)
231
Image 5
4832
Wilt thou be merie? thou shalt be taken for a scoffer, and without grauity. Wilt thou be strange? then art thou lordly, proud, stout, and high minded.
Wilt thou be merry? thou shalt be taken for a scoffer, and without gravity. Wilt thou be strange? then art thou lordly, proud, stout, and high minded.
vm2 pns21 vbi j? pns21 vm2 vbi vvn p-acp dt n1, cc p-acp n1. vm2 pns21 vbi j? av vb2r pns21 j, j, j, cc av-j vvn.
(19) sermon (DIV1)
231
Image 5
4833
Dost thou intreat for peace? then thou art afraid of them: so they will imagine.
Dost thou entreat for peace? then thou art afraid of them: so they will imagine.
vd2 pns21 vvi p-acp n1? cs pns21 vb2r j pp-f pno32: av pns32 vmb vvi.
(19) sermon (DIV1)
231
Image 5
4834
Wilt thou eate and drinke with men? they wil imagine that thou art beholding to them,
Wilt thou eat and drink with men? they will imagine that thou art beholding to them,
vm2 pns21 vvi cc vvi p-acp n2? pns32 vmb vvi cst pns21 vb2r vvg p-acp pno32,
(19) sermon (DIV1)
231
Image 5
4835
as some thinke that we are beholding to them for hearing the Sermon.
as Some think that we Are beholding to them for hearing the Sermon.
c-acp d vvb cst pns12 vbr vvg p-acp pno32 p-acp vvg dt n1.
(19) sermon (DIV1)
231
Image 5
4836
Dost thou talk in priuate with a woman? they that are leud will imagine that thou art leud with her.
Dost thou talk in private with a woman? they that Are lewd will imagine that thou art lewd with her.
vd2 pns21 vvi p-acp j-jn p-acp dt n1? pns32 cst vbr j vmb vvi cst pns21 vb2r j p-acp pno31.
(19) sermon (DIV1)
231
Image 5
4837
Art thou troubled with a generation of vipers as Iohn was? then thou art a bad mā.
Art thou troubled with a generation of vipers as John was? then thou art a bad man.
vb2r pns21 vvn p-acp dt n1 pp-f n2 c-acp np1 vbds? cs pns21 vb2r dt j n1.
(19) sermon (DIV1)
231
Image 5
4838
If thou escape their malice by the goodnesse of God, then it was more by thy friendes then by the goodnes of thy cause.
If thou escape their malice by the Goodness of God, then it was more by thy Friends then by the Goodness of thy cause.
cs pns21 vvb po32 n1 p-acp dt n1 pp-f np1, cs pn31 vbds av-dc p-acp po21 n2 av p-acp dt n1 pp-f po21 n1.
(19) sermon (DIV1)
231
Image 5
4839
If thou dost any strange and vnwonted thing, they will imagine thou workest by the diuell.
If thou dost any strange and unwonted thing, they will imagine thou workest by the Devil.
cs pns21 vd2 av-d j cc j-u n1, pns32 vmb vvi pns21 vv2 p-acp dt n1.
(19) sermon (DIV1)
231
Image 5
4840
If the wicked man prosper, he imagineth that he hath serued God wel.
If the wicked man prosper, he imagineth that he hath served God well.
cs dt j n1 vvi, pns31 vvz cst pns31 vhz vvn np1 av.
(19) sermon (DIV1)
231
Image 5
4841
If any mā be familiar with them whō they loue not, they imagine him to be their enemy also.
If any man be familiar with them whom they love not, they imagine him to be their enemy also.
cs d n1 vbi j-jn p-acp pno32 ro-crq pns32 vvb xx, pns32 vvb pno31 pc-acp vbi po32 n1 av.
(19) sermon (DIV1)
231
Image 5
4842
If any common calamitie happen, they imagine that the Gospell is the cause of it. If any speed better then they, then they imagine themselues to haue wrong.
If any Common calamity happen, they imagine that the Gospel is the cause of it. If any speed better then they, then they imagine themselves to have wrong.
cs d j n1 vvi, pns32 vvb cst dt n1 vbz dt n1 pp-f pn31. cs d n1 av-jc cs pns32, cs pns32 vvb px32 pc-acp vhi j-jn.
(19) sermon (DIV1)
231
Image 5
4843
And thus we see al their ciuill affaires to be ful of euil imaginations.
And thus we see all their civil affairs to be full of evil Imaginations.
cc av pns12 vvb d po32 j n2 pc-acp vbi j pp-f j-jn n2.
(19) sermon (DIV1)
231
Image 5
4844
Now from home let vs follow him to church (as they say) and see if his iudgement in matters religious be any better:
Now from home let us follow him to Church (as they say) and see if his judgement in matters religious be any better:
av p-acp n1-an vvb pno12 vvi pno31 p-acp n1 (c-acp pns32 vvb) cc vvb cs po31 n1 p-acp n2 j vbb d jc:
(19) sermon (DIV1)
231
Image 5
4845
and first of Belials imaginations or forgeries, as touching the man of God that teacheth, and then of the matter that is taught.
and First of Belials Imaginations or forgeries, as touching the man of God that Teaches, and then of the matter that is taught.
cc ord pp-f n2 n2 cc n2, c-acp vvg dt n1 pp-f np1 cst vvz, cc av pp-f dt n1 cst vbz vvn.
(19) sermon (DIV1)
231
Image 5
4846
If the Minister speake scholastically, then he seeketh himselfe: if plainly, then he is no scholler:
If the Minister speak scholastically, then he seeks himself: if plainly, then he is no scholar:
cs dt n1 vvb av-j, cs pns31 vvz px31: cs av-j, cs pns31 vbz dx n1:
(19) sermon (DIV1)
231
Image 5
4847
if he please their humor, he is the onely man, and no man may come neare him.
if he please their humour, he is the only man, and no man may come near him.
cs pns31 vvb po32 n1, pns31 vbz dt j n1, cc dx n1 vmb vvi av-j pno31.
(19) sermon (DIV1)
231
Image 5
4848
If he vse to repeat his doctrine, then he is tedious and wanteth matter: if his deliuerie be mild, then he is afraid to displease:
If he use to repeat his Doctrine, then he is tedious and Wants matter: if his delivery be mild, then he is afraid to displease:
cs pns31 vvb pc-acp vvi po31 n1, cs pns31 vbz j cc vvz n1: cs po31 n1 vbb j, cs pns31 vbz j pc-acp vvi:
(19) sermon (DIV1)
231
Image 5
4849
if it be bold and seuere, then he is peremptorie and proud. If a man vrge the law, then he driueth men to desperation:
if it be bold and severe, then he is peremptory and proud. If a man urge the law, then he Driveth men to desperation:
cs pn31 vbb j cc j, cs pns31 vbz j cc j. cs dt n1 vvi dt n1, cs pns31 vvz n2 p-acp n1:
(19) sermon (DIV1)
231
Image 5
4850
if mortification, he driueth men into melancholy dumpes, and frayeth them out of their wits.
if mortification, he Driveth men into melancholy dumps, and frayeth them out of their wits.
cs n1, pns31 vvz n2 p-acp j-jn n2, cc vvz pno32 av pp-f po32 n2.
(19) sermon (DIV1)
231
Image 5
4851
If we vrge iustification before God by faith in Christ onely, then they imagine that we denie good workes.
If we urge justification before God by faith in christ only, then they imagine that we deny good works.
cs pns12 vvb n1 p-acp np1 p-acp n1 p-acp np1 av-j, cs pns32 vvb cst pns12 vvb j n2.
(19) sermon (DIV1)
231
Image 5
4852
If we preach good workes, then we are Popish:
If we preach good works, then we Are Popish:
cs pns12 vvb j n2, cs pns12 vbr j:
(19) sermon (DIV1)
231
Image 5
4853
if we teach that men must not pray to Saints, nor for the dead, then they imagine we deny prayer:
if we teach that men must not pray to Saints, nor for the dead, then they imagine we deny prayer:
cs pns12 vvb d n2 vmb xx vvi p-acp n2, ccx p-acp dt j, cs pns32 vvb pns12 vvb n1:
(19) sermon (DIV1)
231
Image 5
4854
if we say that the salutation of the Angell to Mary is no prayer, then we deny part of the new Testament:
if we say that the salutation of the Angel to Marry is no prayer, then we deny part of the new Testament:
cs pns12 vvb cst dt n1 pp-f dt n1 p-acp uh vbz dx n1, cs pns12 vvb n1 pp-f dt j n1:
(19) sermon (DIV1)
231
Image 5
4855
if we say the Creede is no prayer, then we deny the Creede:
if we say the Creed is no prayer, then we deny the Creed:
cs pns12 vvb dt n1 vbz dx n1, cs pns12 vvb dt n1:
(19) sermon (DIV1)
231
Image 5
4856
if we preach against common, vaine, and needlesse swearing, then they imagine vs to be Anabaptistes,
if we preach against Common, vain, and needless swearing, then they imagine us to be Anabaptists,
cs pns12 vvb p-acp j, j, cc j n-vvg, cs pns32 vvb pno12 pc-acp vbi n2,
(19) sermon (DIV1)
231
Image 5
4857
and deny both the vse of an oath and magistracie:
and deny both the use of an oath and magistracy:
cc vvi d dt n1 pp-f dt n1 cc n1:
(19) sermon (DIV1)
231
Image 5
4858
if we speak against gaming, dancing, & other prophanations of the Lords day, then they imagine that we allow Christians no manner of recreation.
if we speak against gaming, dancing, & other profanations of the lords day, then they imagine that we allow Christians no manner of recreation.
cs pns12 vvb p-acp n-vvg, vvg, cc j-jn n2 pp-f dt n2 n1, cs pns32 vvb cst pns12 vvb njpg2 dx n1 pp-f n1.
(19) sermon (DIV1)
231
Image 5
4859
If we preach against any sin that they vse, then we preach of malice and against them:
If we preach against any since that they use, then we preach of malice and against them:
cs pns12 vvb p-acp d n1 cst pns32 vvb, cs pns12 vvb pp-f n1 cc p-acp pno32:
(19) sermon (DIV1)
231
Image 5
4860
if we teach doctrine which they conceiue not, then there is no edifying in our sermons:
if we teach Doctrine which they conceive not, then there is no edifying in our Sermons:
cs pns12 vvb n1 r-crq pns32 vvb xx, cs pc-acp vbz dx vvg p-acp po12 n2:
(19) sermon (DIV1)
231
Image 5
4861
if they like it not, then they imagine that no body else doth regard it: if they come to heare vs, then we are beholding to them for their presence:
if they like it not, then they imagine that no body Else does regard it: if they come to hear us, then we Are beholding to them for their presence:
cs pns32 vvb pn31 xx, cs pns32 vvb cst dx n1 av vdz vvi pn31: cs pns32 vvb pc-acp vvi pno12, cs pns12 vbr vvg p-acp pno32 p-acp po32 n1:
(19) sermon (DIV1)
231
Image 5
4862
if they wil not heare vs, yet they imagine that we must speake though it be to the wals.
if they will not hear us, yet they imagine that we must speak though it be to the walls.
cs pns32 vmb xx vvi pno12, av pns32 vvb cst pns12 vmb vvi cs pn31 vbb p-acp dt n2.
(19) sermon (DIV1)
231
Image 5
4863
If they let their children or seruants be catechized by the Minister, then they imagine that they do their Minister a great part of friendship in gracing of him:
If they let their children or Servants be Catechized by the Minister, then they imagine that they do their Minister a great part of friendship in gracing of him:
cs pns32 vvb po32 n2 cc n2 vbb vvn p-acp dt n1, cs pns32 vvb cst pns32 vdb po32 n1 dt j n1 pp-f n1 p-acp vvg pp-f pno31:
(19) sermon (DIV1)
231
Image 5
4864
if they say ouer their stint of prayers, then God is beholding to them, and heauen they must haue of merit.
if they say over their stint of Prayers, then God is beholding to them, and heaven they must have of merit.
cs pns32 vvb p-acp po32 n1 pp-f n2, cs np1 vbz vvg p-acp pno32, cc n1 pns32 vmb vhi pp-f n1.
(19) sermon (DIV1)
231
Image 5
4865
If they heare sermons, then they imagine all is well, as though God were pleased with eare-seruice onely:
If they hear Sermons, then they imagine all is well, as though God were pleased with eare-seruice only:
cs pns32 vvb n2, cs pns32 vvb d vbz av, c-acp cs np1 vbdr vvn p-acp n1 av-j:
(19) sermon (DIV1)
231
Image 5
4866
and alwayes they imagine grossely of spirituall things, like Nicodemus, who (when Christ spake of being borne againe) imagined that he must go againe into his mothers belly. and always they imagine grossly of spiritual things, like Nicodemus, who (when christ spoke of being born again) imagined that he must go again into his mother's belly.
cc av pns32 vvb av-j pp-f j n2, av-j np1, r-crq (c-crq np1 vvd pp-f vbg vvn av) vvd cst pns31 vmb vvi av p-acp po31 ng1 n1.
(19) sermon (DIV1)
231
Image 5
4867
And as these Belials are themselues, such do they imagine all others to be, for as to him that hath an ague, all things seeme vnsauourie:
And as these Belials Are themselves, such do they imagine all Others to be, for as to him that hath an ague, all things seem unsavoury:
cc c-acp d n2 vbr px32, d vdb pns32 vvi d n2-jn pc-acp vbi, c-acp c-acp p-acp pno31 cst vhz dt n1, d n2 vvb j:
(19) sermon (DIV1)
231
Image 5
4868
so to him that hath an euill heart of his owne, all mens doings seeme to be euill:
so to him that hath an evil heart of his own, all men's doings seem to be evil:
av p-acp pno31 cst vhz dt j-jn n1 pp-f po31 d, d ng2 n2-vdg vvi p-acp vbi j-jn:
(19) sermon (DIV1)
231
Image 5
4869
to verifie the saying of the Apostle in Titus 2.5. To the pure all things are pure :
to verify the saying of the Apostle in Titus 2.5. To the pure all things Are pure:
pc-acp vvi dt n-vvg pp-f dt n1 p-acp np1 crd. p-acp dt j d n2 vbr j:
(19) sermon (DIV1)
231
Image 5
4870
but to the vncleane and impure nothing is pure, but euen their minds and consciences are defiled:
but to the unclean and impure nothing is pure, but even their minds and Consciences Are defiled:
cc-acp p-acp dt j cc j pi2 vbz j, cc-acp av-j po32 n2 cc n2 vbr vvn:
(19) sermon (DIV1)
231
Image 5
4871
and that is the cause why all things seeme euill vnto them, because their minds and consciences are defiled.
and that is the cause why all things seem evil unto them, Because their minds and Consciences Are defiled.
cc cst vbz dt n1 c-crq d n2 vvb j-jn p-acp pno32, c-acp po32 n2 cc n2 vbr vvn.
(19) sermon (DIV1)
231
Image 5
4872
But who are pure? (wil some say) are not all men sinners? and doth not sinne defile euery mans minde? It is true, that all men naturally are defiled with euill imaginations, Gen. 6.5. But who Are pure? (will Some say) Are not all men Sinners? and does not sin defile every men mind? It is true, that all men naturally Are defiled with evil Imaginations, Gen. 6.5.
cc-acp r-crq vbr j? (n1 d vvb) vbr xx d n2 n2? cc vdz xx n1 vvi d ng1 n1? pn31 vbz j, cst d n2 av-j vbr vvn p-acp j-jn n2, np1 crd.
(19) sermon (DIV1)
232
Image 5
4873
but by faith (which is through the grace of God) in Christ, the hearts of the elect are regenerated,
but by faith (which is through the grace of God) in christ, the hearts of the elect Are regenerated,
cc-acp p-acp n1 (r-crq vbz p-acp dt n1 pp-f np1) p-acp np1, dt n2 pp-f dt n-vvn vbr vvn,
(19) sermon (DIV1)
232
Image 5
4874
and purified, because it apprehendeth the bloud and spirit of Christ to cleanse vs from sinne past,
and purified, Because it apprehendeth the blood and Spirit of christ to cleanse us from sin past,
cc vvn, c-acp pn31 vvz dt n1 cc n1 pp-f np1 pc-acp vvi pno12 p-acp n1 j,
(19) sermon (DIV1)
232
Image 5
4875
and to preserue vs afterward from the dominion (at the least) of sinne to come, like physicke restoratiue and preseruatiue.
and to preserve us afterwards from the dominion (At the least) of sin to come, like physic restorative and preservative.
cc pc-acp vvi pno12 av p-acp dt n1 (p-acp dt ds) pp-f n1 pc-acp vvi, j n1 n1 cc n1.
(19) sermon (DIV1)
232
Image 5
4876
For, where a iustifying faith is, there is a fanctifying grace.
For, where a justifying faith is, there is a fanctifying grace.
p-acp, c-crq dt vvg n1 vbz, pc-acp vbz dt j-vvg n1.
(19) sermon (DIV1)
232
Image 5
4877
And where faith is Mistresse, there is charity handmaid, which is of that excellent nature and disposition (through the education and instruction of Gods Spirit who begate her) that she iudgeth the best of euery thing that may be well interpreted, 1. Cor. 13. And so much for the qualitie of Belials imaginations, which is euill:
And where faith is Mistress, there is charity handmaid, which is of that excellent nature and disposition (through the education and instruction of God's Spirit who begat her) that she Judgeth the best of every thing that may be well interpreted, 1. Cor. 13. And so much for the quality of Belials Imaginations, which is evil:
cc q-crq n1 vbz n1, pc-acp vbz n1 n1, r-crq vbz pp-f d j n1 cc n1 (p-acp dt n1 cc n1 pp-f npg1 n1 r-crq vvd pno31) cst pns31 vvz dt js pp-f d n1 cst vmb vbi av vvn, crd np1 crd cc av av-d c-acp dt n1 pp-f n2 n2, r-crq vbz j-jn:
(19) sermon (DIV1)
232
Image 5
4878
for so saith my Text, and experience confirmeth no lesse, but that he imagineth euill. Now let vs consider of the other adiunct of Belials imaginations, and that is, adiunctum quantitatis, an adiunct or circumstance of quantitie:
for so Says my Text, and experience confirmeth no less, but that he imagineth evil. Now let us Consider of the other adjunct of Belials Imaginations, and that is, adiunctum quantitatis, an adjunct or circumstance of quantity:
c-acp av vvz po11 n1, cc n1 vvz av-dx av-dc, cc-acp d pns31 vvz j-jn. av vvb pno12 vvi pp-f dt j-jn n1 pp-f n2 n2, cc d vbz, fw-la fw-la, dt n1 cc n1 pp-f n1:
(19) sermon (DIV1)
232
Image 5
4879
the euill of his imaginations is of an exceeding great quantitie:
the evil of his Imaginations is of an exceeding great quantity:
dt n-jn pp-f po31 n2 vbz pp-f dt j-vvg j n1:
(19) sermon (DIV1)
232
Image 5
4880
for he doth not onely imagine euill, and make the worst or euery thing, but he imagineth euill continually.
for he does not only imagine evil, and make the worst or every thing, but he imagineth evil continually.
c-acp pns31 vdz xx av-j vvi j-jn, cc vvi dt js cc d n1, cc-acp pns31 vvz j-jn av-j.
(19) sermon (DIV1)
232
Image 5
4881
Continually ] saith the holy Ghost, to shew that the man of Belial is alwayes at worke.Continually ] Says the holy Ghost, to show that the man of Belial is always At work.
av-j ] vvz dt j n1, pc-acp vvi cst dt n1 pp-f np1 vbz av p-acp n1.
(19) sermon (DIV1)
233
Image 5
4882
This word noteth in the wicked man two things. First diligence. Secondly perseuerance in euill. Great is the diligence of wicked men in sinne: for they lose no time:
This word notes in the wicked man two things. First diligence. Secondly perseverance in evil. Great is the diligence of wicked men in sin: for they loose no time:
d n1 vvz p-acp dt j n1 crd n2. ord n1. ord n1 p-acp j-jn. j vbz dt n1 pp-f j n2 p-acp n1: c-acp pns32 vvb dx n1:
(19) sermon (DIV1)
233
Image 5
4883
They cannot sleepe (saith Salomon ) except they haue done some euill. No, Sleepe departeth from their eyes vntill they haue caused some to fall. They cannot sleep (Says Solomon) except they have done Some evil. No, Sleep departeth from their eyes until they have caused Some to fallen.
pns32 vmbx vvi (vvz np1) c-acp pns32 vhb vdn d n-jn. av-dx, n1 vvz p-acp po32 n2 c-acp pns32 vhb vvn d pc-acp vvi.
(19) sermon (DIV1)
233
Image 5
4884
Like gamesters, who cannot find the way to bed vntill either they haue lost all their money,
Like gamesters, who cannot find the Way to Bed until either they have lost all their money,
av-j n2, r-crq vmbx vvi dt n1 pc-acp vvi c-acp d pns32 vhb vvn d po32 n1,
(19) sermon (DIV1)
233
Image 5
4885
or caused others to lose all. They continue day and night:
or caused Others to loose all. They continue day and night:
cc vvd n2-jn pc-acp vvi d. pns32 vvb n1 cc n1:
(19) sermon (DIV1)
233
Image 5
4886
they are as diligent in the seruice of the diuell, as the diuell himselfe is is hunting after mens soules:
they Are as diligent in the service of the Devil, as the Devil himself is is hunting After men's Souls:
pns32 vbr a-acp j p-acp dt n1 pp-f dt n1, c-acp dt n1 px31 vbz vbz vvg p-acp ng2 n2:
(19) sermon (DIV1)
233
Image 5
4887
for he goeth about continually like a roaring Lyon, seeking whom he may deuoure: and so do his men of Belial seeke whome to deface and deuoure.
for he Goes about continually like a roaring lion, seeking whom he may devour: and so do his men of Belial seek whom to deface and devour.
c-acp pns31 vvz a-acp av-j av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi: cc av vdb po31 n2 pp-f np1 vvb r-crq pc-acp vvi cc vvi.
(19) sermon (DIV1)
233
Image 5
4888
This note of continuance cometh in like a barre in the armes of the wicked to put a difference betweene them and the godly.
This note of Continuance comes in like a bar in the arms of the wicked to put a difference between them and the godly.
d n1 pp-f n1 vvz p-acp j dt n1 p-acp dt n2 pp-f dt j pc-acp vvi dt n1 p-acp pno32 cc dt j.
(19) sermon (DIV1)
234
Image 5
4889
For though the godly or regenerate do sometime fall into euill surmises, and bad imaginations, through naturall weakenesse and corruption of heart,
For though the godly or regenerate doe sometime fallen into evil surmises, and bad Imaginations, through natural weakness and corruption of heart,
p-acp cs dt j cc j-vvn n1 av vvi p-acp j-jn n2, cc j n2, p-acp j n1 cc n1 pp-f n1,
(19) sermon (DIV1)
234
Image 5
4890
yet they continue not in it.
yet they continue not in it.
av pns32 vvb xx p-acp pn31.
(19) sermon (DIV1)
234
Image 5
4891
Shall we continue still in sinnes, (saith the Apostle) that grace may abound? God forbid. No: Shall we continue still in Sins, (Says the Apostle) that grace may abound? God forbid. No:
vmb pns12 vvi av p-acp n2, (vvz dt n1) d n1 vmb vvi? np1 vvb. uh-dx:
(19) sermon (DIV1)
234
Image 5
4892
they dare not continue in a sinne, they are euer checking and controlling their wayes, and confessing their sinnes, and condemning themselues, and forsaking their euill imaginations.
they Dare not continue in a sin, they Are ever checking and controlling their ways, and confessing their Sins, and condemning themselves, and forsaking their evil Imaginations.
pns32 vvb xx vvi p-acp dt n1, pns32 vbr av vvg cc vvg po32 n2, cc vvg po32 n2, cc vvg px32, cc vvg po32 j-jn n2.
(19) sermon (DIV1)
234
Image 5
4893
And if they fall againe into the same sinne (as oftentimes they do,) it is with a greater detestation and lothing of the same sinne,
And if they fallen again into the same sin (as oftentimes they do,) it is with a greater detestation and loathing of the same sin,
cc cs pns32 vvb av p-acp dt d n1 (c-acp av pns32 vdb,) pn31 vbz p-acp dt jc n1 cc n-vvg pp-f dt d n1,
(19) sermon (DIV1)
234
Image 5
4894
and with a greater and more earnest striuing against it afterward.
and with a greater and more earnest striving against it afterwards.
cc p-acp dt jc cc av-dc j vvg p-acp pn31 av.
(19) sermon (DIV1)
234
Image 5
4895
And yet the godly are not so simple, and foolishly credulous, as to beleeue euery faire tale,
And yet the godly Are not so simple, and foolishly credulous, as to believe every fair tale,
cc av dt j vbr xx av j, cc av-j j, c-acp pc-acp vvi d j n1,
(19) sermon (DIV1)
235
Image 5
4896
or to be in league with euery flattering face, or to shake hands presently with euery new acquaintance,
or to be in league with every flattering face, or to shake hands presently with every new acquaintance,
cc pc-acp vbi p-acp n1 p-acp d j-vvg n1, cc pc-acp vvi n2 av-j p-acp d j n1,
(19) sermon (DIV1)
235
Image 5
4897
nor to trust euery promise and protestation without any maner of trial nor to make the best of that which is of it selfe naught, and apparantly euill:
nor to trust every promise and protestation without any manner of trial nor to make the best of that which is of it self nought, and apparently evil:
ccx pc-acp vvi d n1 cc n1 p-acp d n1 pp-f n1 ccx pc-acp vvi dt js pp-f d r-crq vbz pp-f pn31 n1 pix, cc av-j j-jn:
(19) sermon (DIV1)
235
Image 5
4898
nor to be free from all suspition, where there is iust cause to suspect; and in so doing they are not to be condemned, but rather to be commended:
nor to be free from all suspicion, where there is just cause to suspect; and in so doing they Are not to be condemned, but rather to be commended:
ccx pc-acp vbi j p-acp d n1, c-crq pc-acp vbz j n1 pc-acp vvi; cc p-acp av vdg pns32 vbr xx pc-acp vbi vvn, cc-acp av-c pc-acp vbi vvn:
(19) sermon (DIV1)
235
Image 5
4899
for as charitie is not suspitious without cause, so is it not foolish and blockish when there is cause.
for as charity is not suspicious without cause, so is it not foolish and blockish when there is cause.
c-acp c-acp n1 vbz xx j p-acp n1, av vbz pn31 xx j cc j c-crq pc-acp vbz n1.
(19) sermon (DIV1)
235
Image 5
4900
And seeing as our Sauior Christ himself hath ioyned the innocency of the Doue, and the prudency of the Serpent together;
And seeing as our Saviour christ himself hath joined the innocency of the Dove, and the prudency of the Serpent together;
cc vvg p-acp po12 n1 np1 px31 vhz vvn dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 av;
(19) sermon (DIV1)
236
Image 5
4901
simplicitie and discretion as a most fit match, and well beseeming a Christian soule, let no man separate them asunder,
simplicity and discretion as a most fit match, and well beseeming a Christian soul, let no man separate them asunder,
n1 cc n1 p-acp dt av-ds j n1, cc av vvg dt njp n1, vvb dx n1 vvi pno32 av,
(19) sermon (DIV1)
236
Image 5
4902
but be simple & wise too. And hereof we haue diuers examples in the Scriptures.
but be simple & wise too. And hereof we have diverse Examples in the Scriptures.
cc-acp vbi j cc j av. cc av pns12 vhb j n2 p-acp dt n2.
(19) sermon (DIV1)
236
Image 5
4903
Abraham imagined that in Gerar his wife might be abused, and he slaine for his wifes sake: Abraham imagined that in Gerar his wife might be abused, and he slain for his wives sake:
np1 vvd cst p-acp np1 po31 n1 vmd vbi vvn, cc pns31 vvn p-acp po31 ng1 n1:
(19) sermon (DIV1)
236
Image 5
4904
and not without iust cause, for he saw that the feare of God was not in that place, to shew that when good men haue to deale with those that feare not God, they may very iustly imagine that they shall not be well dealt withall.
and not without just cause, for he saw that the Fear of God was not in that place, to show that when good men have to deal with those that Fear not God, they may very justly imagine that they shall not be well dealt withal.
cc xx p-acp j n1, c-acp pns31 vvd cst dt n1 pp-f np1 vbds xx p-acp d n1, pc-acp vvi cst c-crq j n2 vhb pc-acp vvi p-acp d cst vvb xx np1, pns32 vmb av av-j vvi cst pns32 vmb xx vbi av vvn av.
(19) sermon (DIV1)
236
Image 5
4905
Iacob suspected that al was not wel towards him:Iacob suspected that all was not well towards him:
np1 vvn cst d vbds xx av p-acp pno31:
(19) sermon (DIV1)
236
Image 5
4906
and not without iust cause, for he saw that his vnkle Labans countenance was not towards him as in times past;
and not without just cause, for he saw that his uncle Labans countenance was not towards him as in times past;
cc xx p-acp j n1, c-acp pns31 vvd cst po31 n1 npg1 n1 vbds xx p-acp pno31 a-acp p-acp n2 j;
(19) sermon (DIV1)
236
Image 5
4907
and againe he marked how Labans sons murmured against him.
and again he marked how Labans Sons murmured against him.
cc av pns31 vvd c-crq npg1 n2 vvd p-acp pno31.
(19) sermon (DIV1)
236
Image 5
4908
Iudah imagined Thamar his daughter to be a whoore (though he knew not then who she was:) and not without iust cause, Iudah imagined Tamar his daughter to be a whore (though he knew not then who she was:) and not without just cause,
np1 vvd np1 po31 n1 pc-acp vbi dt n1 (cs pns31 vvd xx av r-crq pns31 vbds:) cc xx p-acp j n1,
(19) sermon (DIV1)
236
Image 5
4909
for she sate by the waies side with her face couered, after the maner of whores in those daies, & in that country.
for she sat by the ways side with her face covered, After the manner of whores in those days, & in that country.
c-acp pns31 vvd p-acp dt n2 n1 p-acp po31 n1 vvd, p-acp dt n1 pp-f n2 p-acp d n2, cc p-acp d n1.
(19) sermon (DIV1)
236
Image 5
4910
The watch-men of the tower in ▪ Israel imagined rightly that it was Iehu who came towardes that place, because his marching was furious,
The watchmen of the tower in ▪ Israel imagined rightly that it was Iehu who Come towards that place, Because his marching was furious,
dt n2 pp-f dt n1 p-acp ▪ np1 vvd av-jn cst pn31 vbds np1 r-crq vvd p-acp d n1, c-acp po31 n-vvg vbds j,
(19) sermon (DIV1)
236
Image 5
4911
like the marching of Iehu, who belike was knowne to be a hote man.
like the marching of Iehu, who belike was known to be a hight man.
av-j dt vvg pp-f np1, r-crq av vbds vvn pc-acp vbi dt j n1.
(19) sermon (DIV1)
236
Image 5
4912
All which examples do teach vs, that when there is iust cause of suspition, and likely tokens of danger and euill, we should not be secure & simple,
All which Examples do teach us, that when there is just cause of suspicion, and likely tokens of danger and evil, we should not be secure & simple,
av-d r-crq n2 vdb vvi pno12, cst c-crq pc-acp vbz j n1 pp-f n1, cc j n2 pp-f n1 cc n-jn, pns12 vmd xx vbi j cc j,
(19) sermon (DIV1)
236
Image 5
4913
but wise to see danger, and prouident to auoide it:
but wise to see danger, and provident to avoid it:
cc-acp j pc-acp vvi n1, cc j pc-acp vvi pn31:
(19) sermon (DIV1)
236
Image 5
4914
for that is the part of a wise man (saith the Wise man) to see the plague a farre off,
for that is the part of a wise man (Says the Wise man) to see the plague a Far off,
c-acp d vbz dt n1 pp-f dt j n1 (vvz dt j n1) pc-acp vvi dt n1 dt av-j a-acp,
(19) sermon (DIV1)
236
Image 5
4915
and to flie from it, as Eliah saw (by a cloud that arose) raine comming a farre off,
and to fly from it, as Elijah saw (by a cloud that arose) rain coming a Far off,
cc pc-acp vvi p-acp pn31, c-acp np1 vvd (p-acp dt n1 cst vvd) vvi vvg dt av-j a-acp,
(19) sermon (DIV1)
236
Image 5
4916
and caused the King to prouide for it before it came.
and caused the King to provide for it before it Come.
cc vvd dt n1 pc-acp vvi p-acp pn31 c-acp pn31 vvd.
(19) sermon (DIV1)
236
Image 5
4917
And someime the godly haue imagined (in good pollicie) of a thing otherwise then they haue known the thing to be:
And someime the godly have imagined (in good policy) of a thing otherwise then they have known the thing to be:
cc av dt j vhb vvn (p-acp j n1) pp-f dt n1 av av pns32 vhb vvn dt n1 pc-acp vbi:
(19) sermon (DIV1)
236
Image 5
4918
as Ioseph did when he made his brethren beleeue that he tooke them for spies, when he knew them to be no spies.
as Ioseph did when he made his brothers believe that he took them for spies, when he knew them to be no spies.
c-acp np1 vdd c-crq pns31 vvd po31 n2 vvi cst pns31 vvd pno32 p-acp n2, c-crq pns31 vvd pno32 pc-acp vbi dx n2.
(19) sermon (DIV1)
236
Image 5
4919
And somtime by the outward likelihoods, as they coniecture of a thing, and are deceiued, as Isaac by feeling of Iacob in rough skins, imagined it had bene Esau :
And sometime by the outward likelihoods, as they conjecture of a thing, and Are deceived, as Isaac by feeling of Iacob in rough skins, imagined it had be Esau:
cc av p-acp dt j n2, c-acp pns32 vvb pp-f dt n1, cc vbr vvn, c-acp np1 p-acp vvg pp-f np1 p-acp j n2, vvd pn31 vhd vbn np1:
(19) sermon (DIV1)
236
Image 5
4920
and Samuel by the countenance and stature of Eliah, imagined that he was the man that should be the Lords annointed, but he was deceiued.
and Samuel by the countenance and stature of Elijah, imagined that he was the man that should be the lords anointed, but he was deceived.
cc np1 p-acp dt n1 cc n1 pp-f np1, vvd cst pns31 vbds dt n1 cst vmd vbi dt n2 vvd, cc-acp pns31 vbds vvn.
(19) sermon (DIV1)
236
Image 5
4921
So Elijah seeing none to stand for the glory of the God of Israel but himselfe, imagined that he in that case was left alone, but he was deceiued. So Elijah seeing none to stand for the glory of the God of Israel but himself, imagined that he in that case was left alone, but he was deceived.
av np1 vvg pi pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f np1 p-acp px31, vvd cst pns31 p-acp d n1 vbds vvn av-j, cc-acp pns31 vbds vvn.
(19) sermon (DIV1)
236
Image 5
4922
In the imaginations also which commonly men haue of themselues, there is great difference betweene the wicked and the godly:
In the Imaginations also which commonly men have of themselves, there is great difference between the wicked and the godly:
p-acp dt n2 av r-crq av-j n2 vhb pp-f px32, pc-acp vbz j n1 p-acp dt j cc dt j:
(19) sermon (DIV1)
237
Image 5
4923
for the godly being (in some measure) through the grace of God, priuy to their owne corruptions and infirmities, do still imagine (and that truly) that they come short of doing their dutie to God, suspecting and fearing their owne ignorance and negligence: for the godly being (in Some measure) through the grace of God, privy to their own corruptions and infirmities, do still imagine (and that truly) that they come short of doing their duty to God, suspecting and fearing their own ignorance and negligence:
p-acp dt j vbg (p-acp d n1) p-acp dt n1 pp-f np1, j p-acp po32 d n2 cc n2, vdb av vvi (cc cst av-j) cst pns32 vvb j pp-f vdg po32 n1 p-acp np1, vvg cc vvg po32 d n1 cc n1:
(19) sermon (DIV1)
237
Image 5
4924
as that godly, zealous, and couragious reformer of religion Nehemiah did, who when he had most exactly and stoutly reformed the Saboth day, he desired God to be mercifull vnto him, euen in that point.
as that godly, zealous, and courageous reformer of Religion Nehemiah did, who when he had most exactly and stoutly reformed the Sabbath day, he desired God to be merciful unto him, even in that point.
c-acp cst j, j, cc j n1 pp-f n1 np1 vdd, r-crq c-crq pns31 vhd av-ds av-j cc av-j vvd dt np1 n1, pns31 vvd np1 pc-acp vbi j p-acp pno31, av p-acp d n1.
(19) sermon (DIV1)
237
Image 5
4925
And though S. Paul that worthy Apostle of Christ, knew nothing but wel by himselfe in his ministerie,
And though S. Paul that worthy Apostle of christ, knew nothing but well by himself in his Ministry,
cc cs np1 np1 cst j n1 pp-f np1, vvd pix cc-acp av p-acp px31 p-acp po31 n1,
(19) sermon (DIV1)
237
Image 5
4926
yet did he imagine (and that rightly) that something might be amisse, and therefore said, Though I know nothing by my selfe,
yet did he imagine (and that rightly) that something might be amiss, and Therefore said, Though I know nothing by my self,
av vdd pns31 vvi (cc cst av-jn) cst pi vmd vbi av, cc av vvd, cs pns11 vvb pix p-acp po11 n1,
(19) sermon (DIV1)
237
Image 5
4927
yet am I not thereby iustified. yet am I not thereby justified.
av vbm pns11 xx av vvn.
(19) sermon (DIV1)
237
Image 5
4928
And sometime the godly do imagine that they are forsaken of God, when they are not forsaken, which fearefull coniectures and desperat imaginations do arise, somtime by the slie suggestions of Sathan, through want of faith to resist him sometime of melancholy impressions in the godly,
And sometime the godly do imagine that they Are forsaken of God, when they Are not forsaken, which fearful Conjectures and desperate Imaginations do arise, sometime by the sly suggestions of Sathan, through want of faith to resist him sometime of melancholy impressions in the godly,
cc av dt j vdb vvi cst pns32 vbr vvn pp-f np1, c-crq pns32 vbr xx vvn, r-crq j n2 cc j n2 vdb vvi, av p-acp dt j n2 pp-f np1, p-acp n1 pp-f n1 pc-acp vvi pno31 av pp-f j-jn n2 p-acp dt j,
(19) sermon (DIV1)
237
Image 5
4929
and those are to be helped by phisick, and good company keeping:
and those Are to be helped by physic, and good company keeping:
cc d vbr pc-acp vbi vvn p-acp n1, cc j n1 vvg:
(19) sermon (DIV1)
237
Image 5
4930
and sometime from the affliction and wound of conscience, groning vnder the hand of God, especialy after some relapse into some old sinne againe.
and sometime from the affliction and wound of conscience, groaning under the hand of God, especially After Some relapse into Some old sin again.
cc av p-acp dt n1 cc n1 pp-f n1, vvg p-acp dt n1 pp-f np1, av-j p-acp d n1 p-acp d j n1 av.
(19) sermon (DIV1)
237
Image 5
4931
Which kind of imaginations are to be altered into more comfortable and wholesomer perswasions by spirituall phisicke, that is, by the wise handling,
Which kind of Imaginations Are to be altered into more comfortable and wholesomer persuasions by spiritual physic, that is, by the wise handling,
r-crq n1 pp-f n2 vbr pc-acp vbi vvn p-acp av-dc j cc jc n2 p-acp j n1, cst vbz, p-acp dt j n-vvg,
(19) sermon (DIV1)
237
Image 5
4932
and discreete applying of the promised mercies of God in the Gospell, tempering therewithall the threatnings of the law, either more or lesse, according as the spirituall phisition shal see the partie more or lesse humbled,
and discreet applying of the promised Mercies of God in the Gospel, tempering therewithal the threatenings of the law, either more or less, according as the spiritual Physician shall see the party more or less humbled,
cc j vvg pp-f dt j-vvn n2 pp-f np1 p-acp dt n1, vvg av dt n2-vvg pp-f dt n1, av-d av-dc cc av-dc, vvg p-acp dt j n1 vmb vvi dt n1 av-dc cc av-dc vvn,
(19) sermon (DIV1)
237
Image 5
4933
or not at all, if he be too much humbled and cast downe alreadie. But the wicked being blinded with selfe-loue, and bewitched with the vanities of this world,
or not At all, if he be too much humbled and cast down already. But the wicked being blinded with Self-love, and bewitched with the vanities of this world,
cc xx p-acp d, cs pns31 vbb av av-d vvn cc vvd a-acp av. p-acp dt j vbg vvn p-acp n1, cc vvn p-acp dt n2 pp-f d n1,
(19) sermon (DIV1)
237
Image 5
4934
and benummed with the long custome of sin, go on still, drinking in sinne as the horse drinketh in water,
and benumbed with the long custom of since, go on still, drinking in sin as the horse Drinketh in water,
cc vvn p-acp dt j n1 pp-f n1, vvb a-acp av, vvg p-acp n1 p-acp dt n1 vvz p-acp n1,
(19) sermon (DIV1)
238
Image 5
4935
and imagineth that he is well, when he is gotten into the fooles paradise, and goeth after his filthy pleasures,
and imagineth that he is well, when he is got into the Fools paradise, and Goes After his filthy pleasures,
cc vvz cst pns31 vbz av, c-crq pns31 vbz vvn p-acp dt ng1 n1, cc vvz p-acp po31 j n2,
(19) sermon (DIV1)
238
Image 5
4936
as a bird to the snare, and like an oxe to the slaughter. Pro. 5.
as a bird to the snare, and like an ox to the slaughter. Pro 5.
c-acp dt n1 p-acp dt n1, cc av-j dt n1 p-acp dt n1. np1 crd
(19) sermon (DIV1)
238
Image 5
4937
Nebuchadnezzar the King of pride strouting himselfe in his pallace, imagined that he was admired of all the world,Nebuchadnezzar the King of pride strutting himself in his palace, imagined that he was admired of all the world,
np1 dt n1 pp-f n1 j-vvg px31 p-acp po31 n1, vvd cst pns31 vbds vvn pp-f d dt n1,
(19) sermon (DIV1)
239
Image 5
4938
but was deluded as it were by his owne shadow, and derided of God and man.
but was deluded as it were by his own shadow, and derided of God and man.
cc-acp vbds vvn c-acp pn31 vbdr p-acp po31 d n1, cc vvn pp-f np1 cc n1.
(19) sermon (DIV1)
239
Image 5
4939
In like maner vaine men and women (ietting vp and downe in the world like hobby horses in all brauerie, with their traines after them,
In like manner vain men and women (jetting up and down in the world like hobby Horses in all bravery, with their trains After them,
p-acp j n1 j n2 cc n2 (vvg a-acp cc a-acp p-acp dt n1 j n1 n2 p-acp d n1, p-acp po32 n2 p-acp pno32,
(19) sermon (DIV1)
239
Image 5
4940
and pedlers packes about them, with a companie of circumstances in strange and wild fashions) imagine that they are honored and admired of all men,
and pedlars packs about them, with a company of Circumstances in strange and wild fashions) imagine that they Are honoured and admired of all men,
cc n2 n2 p-acp pno32, p-acp dt n1 pp-f n2 p-acp j cc j n2) vvb cst pns32 vbr vvn cc vvn pp-f d n2,
(19) sermon (DIV1)
239
Image 5
4941
whereas indeede they are wondred at of the wise, and almost of all men for their vanitie and excesse.
whereas indeed they Are wondered At of the wise, and almost of all men for their vanity and excess.
cs av pns32 vbr vvn p-acp pp-f dt j, cc av pp-f d n2 p-acp po32 n1 cc n1.
(19) sermon (DIV1)
239
Image 5
4942
Againe, where there is no feare, they imagine feare to be, and where there is both feare and shame,
Again, where there is no Fear, they imagine Fear to be, and where there is both Fear and shame,
av, c-crq pc-acp vbz dx n1, pns32 vvb n1 pc-acp vbi, cc c-crq pc-acp vbz d n1 cc n1,
(19) sermon (DIV1)
239
Image 5
4943
and deadly danger too, they promise vnto themselues al peace and security, suspecting nothing, like the mother of Sisera, & the Ladies of King Iabins Court, who imagined (and could imagine no otherwise) that the cause of Sisera his long staying was for no other end but to deuide the spoile, when indeede he was spoiled himselfe,
and deadly danger too, they promise unto themselves all peace and security, suspecting nothing, like the mother of Sisera, & the Ladies of King Jabins Court, who imagined (and could imagine no otherwise) that the cause of Sisera his long staying was for no other end but to divide the spoil, when indeed he was spoiled himself,
cc j n1 av, pns32 vvb p-acp px32 d n1 cc n1, vvg pix, av-j dt n1 pp-f np1, cc dt n2 pp-f n1 n2 vvb, r-crq vvd (cc vmd vvi dx av) cst dt n1 pp-f np1 po31 j n-vvg vbds p-acp dx j-jn n1 cc-acp pc-acp vvi dt n1, c-crq av pns31 vbds vvn px31,
(19) sermon (DIV1)
239
Image 5
4944
and that by a woman too.
and that by a woman too.
cc cst p-acp dt n1 av.
(19) sermon (DIV1)
239
Image 5
4945
So the rich man in the Gospell, hauing gotten much wealth about him, imagined that he should liue many yeares at ease,
So the rich man in the Gospel, having got much wealth about him, imagined that he should live many Years At ease,
np1 dt j n1 p-acp dt n1, vhg vvn d n1 p-acp pno31, vvd cst pns31 vmd vvi d n2 p-acp n1,
(19) sermon (DIV1)
239
Image 5
4946
but he was deceiued for euen that very night following was his soule fetched away.
but he was deceived for even that very night following was his soul fetched away.
cc-acp pns31 vbds vvn p-acp av d j n1 vvg vbds po31 n1 vvd av.
(19) sermon (DIV1)
239
Image 5
4947
Wherein is verified the prophecie of the Psalmist, The wicked (whatsoeuer they imagine vnto themselues) shall not liue out halfe their dayes : namely, that themselues dreame of. Wherein is verified the prophecy of the Psalmist, The wicked (whatsoever they imagine unto themselves) shall not live out half their days: namely, that themselves dream of.
c-crq vbz vvn dt n1 pp-f dt n1, dt j (r-crq pns32 vvb p-acp px32) vmb xx vvi av av-jn po32 ng2: av, cst px32 vvb pp-f.
(19) sermon (DIV1)
239
Image 5
4948
Therefore (to shut vp this point) as before we haue bene taught by the names of Belial, which signifie lawlesnesse and prophanenesse, to looke to our selues, that we be not lawlesse and prophane:
Therefore (to shut up this point) as before we have be taught by the names of Belial, which signify lawlesnesse and profaneness, to look to our selves, that we be not lawless and profane:
av (pc-acp vvi a-acp d n1) c-acp a-acp pns12 vhb vbn vvn p-acp dt n2 pp-f np1, r-crq vvb n1 cc n1, pc-acp vvi p-acp po12 n2, cst pns12 vbb xx j cc j:
(19) sermon (DIV1)
240
Image 5
4949
by the mouth of Belial, to looke to our speeches, that we walke not with a froward mouth:
by the Mouth of Belial, to look to our Speeches, that we walk not with a froward Mouth:
p-acp dt n1 pp-f np1, pc-acp vvi p-acp po12 n2, cst pns12 vvb xx p-acp dt j n1:
(19) sermon (DIV1)
240
Image 5
4950
by the gestures of Belial, to looke to our outward behauiour, that it be in sobrietie and simplicitie:
by the gestures of Belial, to look to our outward behaviour, that it be in sobriety and simplicity:
p-acp dt n2 pp-f np1, pc-acp vvi p-acp po12 j n1, cst pn31 vbb p-acp n1 cc n1:
(19) sermon (DIV1)
240
Image 5
4951
and by the heart of Belial, to watch ouer our owne hearts, that leud things haue no residence in them:
and by the heart of Belial, to watch over our own hearts, that lewd things have no residence in them:
cc p-acp dt n1 pp-f np1, pc-acp vvi p-acp po12 d n2, cst j n2 vhb dx n1 p-acp pno32:
(19) sermon (DIV1)
240
Image 5
4952
so now by the imaginations or mentall images of Belial, framed in the shop of his braine, of the leud stuffe in the store-house of his heart, let vs be admonished to looke carefully vnto our imaginations, that they be not euill, false, vncharitable, vaine, wrong, & crooked.
so now by the Imaginations or mental Images of Belial, framed in the shop of his brain, of the lewd stuff in the storehouse of his heart, let us be admonished to look carefully unto our Imaginations, that they be not evil, false, uncharitable, vain, wrong, & crooked.
av av p-acp dt n2 cc j n2 pp-f np1, vvn p-acp dt n1 pp-f po31 n1, pp-f dt j n1 p-acp dt n1 pp-f po31 n1, vvb pno12 vbi vvn pc-acp vvi av-j p-acp po12 n2, cst pns32 vbb xx j-jn, j, j, j, vvb, cc j.
(19) sermon (DIV1)
240
Image 5
4953
Let vs take heed that we make not our hearts (which should be the temples of God) Sathans ware-houses or store-houses,
Let us take heed that we make not our hearts (which should be the Temples of God) Satan's warehouses or storehouses,
vvb pno12 vvi n1 cst pns12 vvb xx po12 n2 (r-crq vmd vbi dt n2 pp-f np1) npg1 n2 cc n2,
(19) sermon (DIV1)
240
Image 5
4954
nor our heads his shops and worke-houses:
nor our Heads his shops and workhouses:
ccx po12 n2 po31 n2 cc n2:
(19) sermon (DIV1)
240
Image 5
4955
let vs learne to iudge the best, and alwayes charitably of other mens persons, and actions, where it is possible to affoord a good construction.
let us Learn to judge the best, and always charitably of other men's Persons, and actions, where it is possible to afford a good construction.
vvb pno12 vvi pc-acp vvi dt js, cc av av-j pp-f j-jn ng2 n2, cc n2, c-crq pn31 vbz j pc-acp vvi dt j n1.
(19) sermon (DIV1)
240
Image 5
4956
And where there is iust cause of feare and suspition, there let vs learne to be wise,
And where there is just cause of Fear and suspicion, there let us Learn to be wise,
cc c-crq pc-acp vbz j n1 pp-f n1 cc n1, pc-acp vvi pno12 vvi pc-acp vbi j,
(19) sermon (DIV1)
240
Image 5
4957
and not too simple and carelesse.
and not too simple and careless.
cc xx av j cc j.
(19) sermon (DIV1)
240
Image 5
4958
Let vs take heed that we be not deceiued with the enchantments and bewitching vanities of the world,
Let us take heed that we be not deceived with the enchantments and bewitching vanities of the world,
vvb pno12 vvi n1 cst pns12 vbb xx vvn p-acp dt n2 cc j-vvg n2 pp-f dt n1,
(19) sermon (DIV1)
240
Image 5
4959
nor yet blinded with the false loue of our selues.
nor yet blinded with the false love of our selves.
ccx av vvn p-acp dt j n1 pp-f po12 n2.
(19) sermon (DIV1)
240
Image 5
4960
In a word, seeing as the imaginations of Belial are for their qualitie euill, and for their quantitie vncessantly euill:
In a word, seeing as the Imaginations of Belial Are for their quality evil, and for their quantity uncessantly evil:
p-acp dt n1, vvg p-acp dt n2 pp-f np1 vbr p-acp po32 n1 j-jn, cc p-acp po32 n1 av-j j-jn:
(19) sermon (DIV1)
240
Image 5
4961
and seeing that continuance, or dwelling in euill imaginations, and vncharitable surmises, is here put downe for an infallible marke of the man of Belial, and of a vaine man, who is to be destroyed if he repent not, both speedily, suddenly, and without recouerie:
and seeing that Continuance, or Dwelling in evil Imaginations, and uncharitable surmises, is Here put down for an infallible mark of the man of Belial, and of a vain man, who is to be destroyed if he Repent not, both speedily, suddenly, and without recovery:
cc vvg d n1, cc vvg p-acp j-jn n2, cc j n2, vbz av vvn a-acp p-acp dt j n1 pp-f dt n1 pp-f np1, cc pp-f dt j n1, r-crq vbz pc-acp vbi vvn cs pns31 vvb xx, d av-j, av-j, cc p-acp n1:
(19) sermon (DIV1)
240
Image 5
4962
let vs all (that tender the glorie of God, the quiet of our brethren,
let us all (that tender the glory of God, the quiet of our brothers,
vvb pno12 d (d vvb dt n1 pp-f np1, dt n-jn pp-f po12 n2,
(19) sermon (DIV1)
240
Image 5
4963
and the peace of our own soules) look to our hearts and minds, to our thoughts,
and the peace of our own Souls) look to our hearts and minds, to our thoughts,
cc dt n1 pp-f po12 d n2) vvb p-acp po12 n2 cc n2, p-acp po12 n2,
(19) sermon (DIV1)
240
Image 5
4964
and imaginations, and learne by the word of God, (striuing by continuall prayer) to amend, correct, controll,
and Imaginations, and Learn by the word of God, (striving by continual prayer) to amend, correct, control,
cc n2, cc vvi p-acp dt n1 pp-f np1, (vvg p-acp j n1) pc-acp vvi, vvi, vvi,
(19) sermon (DIV1)
240
Image 5
4965
and examine all our surmises, our opinions, and our conceiued imaginations, or sinister conceipts, which commonly we frame of our selues,
and examine all our surmises, our opinions, and our conceived Imaginations, or sinister conceits, which commonly we frame of our selves,
cc vvi d po12 n2, po12 n2, cc po12 j-vvn n2, cc j n2, r-crq av-j pns12 vvb pp-f po12 n2,
(19) sermon (DIV1)
240
Image 5
4966
and of others, of our maker, and of our neighbor:
and of Others, of our maker, and of our neighbour:
cc pp-f ng2-jn, pp-f po12 n1, cc pp-f po12 n1:
(19) sermon (DIV1)
240
Image 5
4967
happy is he (not that is free from euill imaginations, for then none could be happie) but he that hauing found out his euill imaginations, doth forsake them.
happy is he (not that is free from evil Imaginations, for then none could be happy) but he that having found out his evil Imaginations, does forsake them.
j vbz pns31 (xx cst vbz j p-acp j-jn n2, c-acp cs pi vmd vbi j) cc-acp pns31 cst vhg vvn av po31 j-jn n2, vdz vvi pno32.
(19) sermon (DIV1)
240
Image 5
4968
And wo be to him (not that hath had a false imagining head, or may perhaps be ouertaken with an vncharitable surmise by occasion,
And woe be to him (not that hath had a false imagining head, or may perhaps be overtaken with an uncharitable surmise by occasion,
cc n1 vbb p-acp pno31 (xx cst vhz vhn dt j vvg n1, cc vmb av vbi vvn p-acp dt j n1 p-acp n1,
(19) sermon (DIV1)
240
Image 5
4969
for thē wo be to all,) but wo be to him that heareth what I say,
for them woe be to all,) but woe be to him that hears what I say,
p-acp pno32 n1 vbb p-acp d,) cc-acp n1 vbb p-acp pno31 cst vvz r-crq pns11 vvb,
(19) sermon (DIV1)
240
Image 5
4970
and knoweth himselfe to be guiltie, and yet wil continue in his euil imaginations, for such a one hath Gods markes vpon him, (as we say of him that hath the plague) euen the markes of a man of Belial, which is the plague of the soule to vtter destruction: for he imagineth euill continually. Now let vs pray.
and Knoweth himself to be guilty, and yet will continue in his evil Imaginations, for such a one hath God's marks upon him, (as we say of him that hath the plague) even the marks of a man of Belial, which is the plague of the soul to utter destruction: for he imagineth evil continually. Now let us pray.
cc vvz px31 pc-acp vbi j, cc av vmb vvi p-acp po31 j-jn n2, p-acp d dt pi vhz n2 n2 p-acp pno31, (c-acp pns12 vvb pp-f pno31 cst vhz dt n1) av-j dt n2 pp-f dt n1 pp-f np1, r-crq vbz dt n1 pp-f dt n1 pc-acp vvi n1: c-acp pns31 vvz j-jn av-j. av vvb pno12 vvi.
(19) sermon (DIV1)
240
Image 5
4971
THE VIII. SERMON. PROV. 6.14. He raiseth vp contentions. THe meaning of these words is this:
THE VIII. SERMON. CURAE. 6.14. He Raiseth up contentions. THe meaning of these words is this:
dt np1. n1. np1. crd. pns31 vvz a-acp n2. dt n1 pp-f d n2 vbz d:
(20) sermon (DIV1)
240
Image 5
4972
that where there was no contention, the man of Belial soweth contention: and where contention was either dead, or dying out:
that where there was no contention, the man of Belial Soweth contention: and where contention was either dead, or dying out:
cst c-crq pc-acp vbds dx n1, dt n1 pp-f np1 vvz n1: cc c-crq n1 vbds av-d j, cc vvg av:
(20) sermon (DIV1)
242
Image 5
4973
he by rubbing and chafing of it, (as it were) fetcheth and reuiueth it againe.
he by rubbing and chafing of it, (as it were) Fetches and reviveth it again.
pns31 p-acp vvg cc vvg pp-f pn31, (c-acp pn31 vbdr) vvz cc vvz pn31 av.
(20) sermon (DIV1)
242
Image 5
4974
Contention is like a brawling dogge, or roring lion, which being raised vp, will shew his furious disposition, Contention is like a brawling dog, or roaring Lion, which being raised up, will show his furious disposition,
n1 vbz av-j dt j-vvg n1, cc j-vvg n1, r-crq vbg vvn a-acp, vmb vvi po31 j n1,
(20) sermon (DIV1)
242
Image 5
4975
and put men both in feare and danger.
and put men both in Fear and danger.
cc vvd n2 av-d p-acp n1 cc n1.
(20) sermon (DIV1)
242
Image 5
4976
Now Belial is one that raiseth vp this dogge, and awaketh this lion, to his owne danger, and trouble of others. The summe is this:
Now Belial is one that Raiseth up this dog, and awakes this Lion, to his own danger, and trouble of Others. The sum is this:
av np1 vbz pi cst vvz a-acp d n1, cc vvz d n1, p-acp po31 d n1, cc n1 pp-f n2-jn. dt n1 vbz d:
(20) sermon (DIV1)
242
Image 5
4977
that Belial is a common makebate, a sower of discord, an enemie to Christian peace, and one that cannot fish (as the Prouerbe is) but in troubled waters.
that Belial is a Common makebate, a sour of discord, an enemy to Christian peace, and one that cannot Fish (as the Proverb is) but in troubled waters.
cst np1 vbz dt j n1, dt n1 pp-f n1, dt n1 p-acp njp n1, cc pi cst vmbx vvi (c-acp dt n1 vbz) p-acp p-acp j-vvn n2.
(20) sermon (DIV1)
242
Image 5
4978
Whereby we may learne, that an imagining head is good for nothing else but to breake vp the ground that the Diuell meaneth to sow with the seede of debate and strife.
Whereby we may Learn, that an imagining head is good for nothing Else but to break up the ground that the devil means to sow with the seed of debate and strife.
c-crq pns12 vmb vvi, cst dt vvg n1 vbz j p-acp pix av cc-acp pc-acp vvi a-acp dt n1 cst dt n1 vvz pc-acp vvi p-acp dt n1 pp-f n1 cc n1.
(20) sermon (DIV1)
242
Image 5
4979
And now the wicked mans tree beareth fruite (such as it is) euen bitter contention, which is nourished by leud thoughts in the hart,
And now the wicked men tree bears fruit (such as it is) even bitter contention, which is nourished by lewd thoughts in the heart,
cc av dt j ng1 n1 vvz n1 (d c-acp pn31 vbz) av j n1, r-crq vbz vvn p-acp j n2 p-acp dt n1,
(20) sermon (DIV1)
242
Image 5
4980
and watered by the cursed suggestions of Sathan: it buddeth in the euill imaginations of his head:
and watered by the cursed suggestions of Sathan: it buddeth in the evil Imaginations of his head:
cc vvd p-acp dt j-vvn n2 pp-f np1: pn31 vvz p-acp dt j-jn n2 pp-f po31 n1:
(20) sermon (DIV1)
242
Image 5
4981
it blossometh in the counterfeit and prophane gestures of his body: it knitteth in the frowardnesse of his mouth:
it blossometh in the counterfeit and profane gestures of his body: it knits in the frowardness of his Mouth:
pn31 vvz p-acp dt j-jn cc j n2 pp-f po31 n1: pn31 vvz p-acp dt n1 pp-f po31 n1:
(20) sermon (DIV1)
242
Image 5
4982
it ripeneth in the practise of his life, when he raiseth vp contentions: it falleth and rotteth when destruction commeth speedily and suddenly vpon him without recouerie.
it ripeneth in the practice of his life, when he Raiseth up contentions: it falls and rotteth when destruction comes speedily and suddenly upon him without recovery.
pn31 vvz p-acp dt n1 pp-f po31 n1, c-crq pns31 vvz a-acp n2: pn31 vvz cc vvz c-crq n1 vvz av-j cc av-j p-acp pno31 p-acp n1.
(20) sermon (DIV1)
242
Image 5
4983
Lo then the fruites of a wicked heart, and surmizing head.
Lo then the fruits of a wicked heart, and surmising head.
np1 av dt n2 pp-f dt j n1, cc vvg n1.
(20) sermon (DIV1)
242
Image 5
4984
And one thing followeth another in order (or rather out of order:) for leud stuffe in the heart, maketh euill imaginations in the braine,
And one thing follows Another in order (or rather out of order:) for lewd stuff in the heart, makes evil Imaginations in the brain,
cc crd n1 vvz j-jn p-acp n1 (cc av-c av pp-f n1:) p-acp j n1 p-acp dt n1, vvz j-jn n2 p-acp dt n1,
(20) sermon (DIV1)
242
Image 5
4985
and euill imaginations serue to raise vp contentions amongst men. And the reason is this:
and evil Imaginations serve to raise up contentions among men. And the reason is this:
cc j-jn n2 vvb pc-acp vvi a-acp n2 p-acp n2. cc dt n1 vbz d:
(20) sermon (DIV1)
242
Image 5
4986
euill imaginations or mentall images, are false resemblances, or surmizes that Belial hath framed of himselfe, or of others:
evil Imaginations or mental Images, Are false resemblances, or Surmises that Belial hath framed of himself, or of Others:
n-jn n2 cc j n2, vbr j n2, cc vvz d np1 vhz vvn pp-f px31, cc pp-f ng2-jn:
(20) sermon (DIV1)
242
Image 5
4987
and when they come to light, no bodie liketh of them: all men hate them, all men reproue them.
and when they come to Light, no body liketh of them: all men hate them, all men reprove them.
cc c-crq pns32 vvb pc-acp vvi, dx n1 vvz pp-f pno32: d n2 vvb pno32, d n2 vvi pno32.
(20) sermon (DIV1)
242
Image 5
4988
Belial maintaines them, and then Contention the brawling curre is raised vp:Belial maintains them, and then Contention the brawling cur is raised up:
np1 vvz pno32, cc av n1 dt j-vvg n1 vbz vvn a-acp:
(20) sermon (DIV1)
242
Image 5
4989
of himselfe he imagineth that he is wise, when he is but a foole, (especially in respect of true heauenly wisedome:) that he is bountifull, when he is most niggardly:
of himself he imagineth that he is wise, when he is but a fool, (especially in respect of true heavenly Wisdom:) that he is bountiful, when he is most niggardly:
pp-f px31 pns31 vvz cst pns31 vbz j, c-crq pns31 vbz p-acp dt n1, (av-j p-acp n1 pp-f j j n1:) cst pns31 vbz j, c-crq pns31 vbz av-ds j:
(20) sermon (DIV1)
242
Image 5
4990
that he is able to do much, when he can do nothing: and then boasteth of himselfe what he is, and what he can do: as if he should say: Lo, this is my picture.
that he is able to do much, when he can do nothing: and then boasts of himself what he is, and what he can do: as if he should say: Lo, this is my picture.
cst pns31 vbz j pc-acp vdi d, c-crq pns31 vmb vdi pix: cc av vvz pp-f px31 r-crq pns31 vbz, cc r-crq pns31 vmb vdi: c-acp cs pns31 vmd vvi: uh, d vbz po11 n1.
(20) sermon (DIV1)
242
Image 5
4991
It is nothing like you, saith another. It is saith he: and so dogged Contention is raised vp.
It is nothing like you, Says Another. It is Says he: and so dogged Contention is raised up.
pn31 vbz pix j pn22, vvz j-jn. pn31 vbz vvz pns31: cc av j n1 vbz vvn a-acp.
(20) sermon (DIV1)
242
Image 5
4992
Of God and his truth he imagineth carnally, superstitiously, grossely, and blasphemously, and commendeth it, saying:
Of God and his truth he imagineth carnally, superstitiously, grossly, and blasphemously, and commends it, saying:
pp-f np1 cc po31 n1 pns31 vvz av-j, av-j, av-j, cc av-j, cc vvz pn31, vvg:
(20) sermon (DIV1)
242
Image 5
4993
so is the Almightie, such is his nature: as if he should say: Lo, this is Gods image, this is his picture.
so is the Almighty, such is his nature: as if he should say: Lo, this is God's image, this is his picture.
av vbz dt j-jn, d vbz po31 n1: c-acp cs pns31 vmd vvi: uh, d vbz npg1 n1, d vbz po31 n1.
(20) sermon (DIV1)
242
Image 5
4994
That see others that be Gods friends,, and religious friends indeed, and they deny it, and detest it:
That see Others that be God's Friends,, and religious Friends indeed, and they deny it, and detest it:
cst vvb n2-jn cst vbb npg1 n2,, cc j n2 av, cc pns32 vvb pn31, cc vvb pn31:
(20) sermon (DIV1)
242
Image 5
4995
and then contention is raised vp. Of State-matters, and commonwealth matters he imagineth crosly, and after his owne pleasure.
and then contention is raised up. Of State-matters, and commonwealth matters he imagineth Crosly, and After his own pleasure.
cc av n1 vbz vvn a-acp. pp-f n2, cc n1 n2 pns31 vvz av-j, cc p-acp po31 d n1.
(20) sermon (DIV1)
242
Image 5
4996
Also of the Preachers methode and doctrine, he imagineth this and that, and frameth out a patterne of teaching himselfe:
Also of the Preachers method and Doctrine, he imagineth this and that, and frameth out a pattern of teaching himself:
zz pp-f dt n2 n1 cc n1, pns31 vvz d cc d, cc vvz av dt n1 pp-f vvg px31:
(20) sermon (DIV1)
242
Image 5
4997
thus he should haue said, &c. and this he defendeth to the raising vp of contention.
thus he should have said, etc. and this he defendeth to the raising up of contention.
av pns31 vmd vhi vvn, av cc d pns31 vvz p-acp dt n-vvg a-acp pp-f n1.
(20) sermon (DIV1)
242
Image 5
4998
Of euery mans actions he imagineth euill, descanting at his pleasure, of this mans dealing,
Of every men actions he imagineth evil, descanting At his pleasure, of this men dealing,
pp-f d ng1 n2 pns31 vvz j-jn, vvg p-acp po31 n1, pp-f d ng1 n-vvg,
(20) sermon (DIV1)
242
Image 5
4999
and that manslife, of this mans words, and of that mans lookes, and setteth out euery mans image as he listeth himselfe:
and that manslife, of this men words, and of that men looks, and sets out every men image as he lists himself:
cc cst uh, pp-f d ng1 n2, cc pp-f d ng1 n2, cc vvz av d ng1 n1 c-acp pns31 vvz px31:
(20) sermon (DIV1)
242
Image 5
5000
which when men behold, and see how ilfauouredly, and deformedly they are set forth, they reproue the forger or counterfeiter.
which when men behold, and see how ilfavouredly, and deformedly they Are Set forth, they reprove the forger or counterfeiter.
r-crq c-crq n2 vvb, cc vvb c-crq av-j, cc av-vvn pns32 vbr vvn av, pns32 vvb dt n1 cc n1.
(20) sermon (DIV1)
242
Image 5
5001
For who can abide to haue a wrong picture made of himselfe? If it be vnlike vs in eyes,
For who can abide to have a wrong picture made of himself? If it be unlike us in eyes,
p-acp r-crq vmb vvi pc-acp vhi dt j-jn n1 vvn pp-f px31? cs pn31 vbb av-j pno12 p-acp n2,
(20) sermon (DIV1)
242
Image 5
5002
or nose, or countenance, or any part else, we scorne it and deface it.
or nose, or countenance, or any part Else, we scorn it and deface it.
cc n1, cc n1, cc d n1 av, pns12 vvb pn31 cc vvi pn31.
(20) sermon (DIV1)
242
Image 5
5003
Much more are men moued when they are pictured like beastes, or see a man set foorth with a beasts head:
Much more Are men moved when they Are pictured like beasts, or see a man Set forth with a beasts head:
av-d dc vbr n2 vvn c-crq pns32 vbr vvn av-j n2, cc vvi dt n1 vvd av p-acp dt ng1 n1:
(20) sermon (DIV1)
242
Image 5
5004
that is a monster, who can abide it? Such a mate is Belial, who imagineth euill,
that is a monster, who can abide it? Such a mate is Belial, who imagineth evil,
cst vbz dt n1, r-crq vmb vvi pn31? d dt n1 vbz np1, r-crq vvz j-jn,
(20) sermon (DIV1)
242
Image 5
5005
and forgeth pictures (as it were) of euery mans doings and sayings as he listeth himself, some after a beastly maner, some after a monstrous manner,
and forgeth pictures (as it were) of every men doings and sayings as he lists himself, Some After a beastly manner, Some After a monstrous manner,
cc vvz n2 (c-acp pn31 vbdr) pp-f d ng1 n2-vdg cc n2-vvg c-acp pns31 vvz px31, d p-acp dt j n1, d p-acp dt j n1,
(20) sermon (DIV1)
242
Image 5
5006
and all after a counterfeit and vnchristian manner.
and all After a counterfeit and unchristian manner.
cc d p-acp dt n-jn cc j n1.
(20) sermon (DIV1)
242
Image 5
5007
Againe, on the other side, as the wicked man delighteth to set foorth euery man after his owne deuice, Again, on the other side, as the wicked man delights to Set forth every man After his own device,
av, p-acp dt j-jn n1, c-acp dt j n1 vvz pc-acp vvi av d n1 p-acp po31 d n1,
(20) sermon (DIV1)
243
Image 5
5008
so can he by no meanes endure to see himselfe set foorth in his owne colours, and as he is indeed:
so can he by no means endure to see himself Set forth in his own colours, and as he is indeed:
av vmb pns31 p-acp dx n2 vvi pc-acp vvi px31 vvn av p-acp po31 d n2, cc c-acp pns31 vbz av:
(20) sermon (DIV1)
243
Image 5
5009
but loueth to be flattered and soothed vp in all his vgly deformities. For when the Minister of God (hauing the spirit of God for his instructer,
but loves to be flattered and soothed up in all his ugly deformities. For when the Minister of God (having the Spirit of God for his instructer,
cc-acp vvz pc-acp vbi vvn cc vvd a-acp p-acp d po31 j n2. p-acp c-crq dt n1 pp-f np1 (vhg dt n1 pp-f np1 p-acp po31 n1,
(20) sermon (DIV1)
243
Image 5
5010
and the word of God for his warrant) shall paint out the man of Belial in his right colours,
and the word of God for his warrant) shall paint out the man of Belial in his right colours,
cc dt n1 pp-f np1 p-acp po31 n1) vmb vvi av dt n1 pp-f np1 p-acp po31 j-jn n2,
(20) sermon (DIV1)
243
Image 5
5011
though the picture and the person do agree, yet the wicked are too curious, or too incredulous,
though the picture and the person do agree, yet the wicked Are too curious, or too incredulous,
cs dt n1 cc dt n1 vdb vvi, av dt j vbr av j, cc av j,
(20) sermon (DIV1)
243
Image 5
5012
or too peeuish to beleeue it: but will find fault, and say: I am not so bad as he would make me.
or too peevish to believe it: but will find fault, and say: I am not so bad as he would make me.
cc av j pc-acp vvi pn31: cc-acp vmb vvi n1, cc vvi: pns11 vbm xx av j c-acp pns31 vmd vvi pno11.
(20) sermon (DIV1)
243
Image 5
5013
Swearing, and whoring, and sabbath breaking, and vsurie, and briberie, and vanitie, and exaction, and ingrossing,
Swearing, and whoring, and Sabbath breaking, and Usury, and bribery, and vanity, and exaction, and engrossing,
vvg, cc vvg, cc n1 vvg, cc n1, cc n1, cc n1, cc n1, cc j-vvg,
(20) sermon (DIV1)
243
Image 5
5014
and gaming, &c. are not so ill as we make them: & hence arise contention: for the truth will not be outfaced.
and gaming, etc. Are not so ill as we make them: & hence arise contention: for the truth will not be outfaced.
cc n-vvg, av vbr xx av av-jn c-acp pns12 vvb pno32: cc av vvb n1: c-acp dt n1 vmb xx vbi vvn.
(20) sermon (DIV1)
243
Image 5
5015
Thus we see the reason of the order that is vsed here in placing these words,
Thus we see the reason of the order that is used Here in placing these words,
av pns12 vvb dt n1 pp-f dt n1 cst vbz vvn av p-acp vvg d n2,
(20) sermon (DIV1)
243
Image 5
5016
and how one thing followeth another.
and how one thing follows Another.
cc c-crq crd n1 vvz j-jn.
(20) sermon (DIV1)
243
Image 5
5017
Now, for the better vnderstanding of the truth of this matter wherewith the man of Belial is charged,
Now, for the better understanding of the truth of this matter wherewith the man of Belial is charged,
av, p-acp dt jc n1 pp-f dt n1 pp-f d n1 c-crq dt n1 pp-f np1 vbz vvn,
(20) sermon (DIV1)
243
Image 5
5018
and for the clearing of such doubts as may arise about it, there are foure things diligently to be considered of. 1. The causes which moue him to raise contention. 2. The meanes whereby he doth raise contention. 3. How great and odious a sinne it is to raise contention. 4. What difference there is betweene the contentions of the wicked,
and for the clearing of such doubts as may arise about it, there Are foure things diligently to be considered of. 1. The Causes which move him to raise contention. 2. The means whereby he does raise contention. 3. How great and odious a sin it is to raise contention. 4. What difference there is between the contentions of the wicked,
cc p-acp dt n-vvg pp-f d n2 c-acp vmb vvi p-acp pn31, pc-acp vbr crd n2 av-j pc-acp vbi vvn pp-f. crd dt n2 r-crq vvb pno31 pc-acp vvi n1. crd dt n2 c-crq pns31 vdz vvi n1. crd q-crq j cc j dt n1 pn31 vbz pc-acp vvi n1. crd q-crq n1 a-acp vbz p-acp dt n2 pp-f dt j,
(20) sermon (DIV1)
243
Image 5
5019
and the contentions of the godly. The causes of Belials contentious disposition, are principally two. First, the anger and wrath of God. Secondly, his owne euil affections. Gods anger is one cause:
and the contentions of the godly. The Causes of Belials contentious disposition, Are principally two. First, the anger and wrath of God. Secondly, his own evil affections. God's anger is one cause:
cc dt n2 pp-f dt j. dt n2 pp-f n2 j n1, vbr av-j crd. ord, dt n1 cc n1 pp-f np1. ord, po31 d j-jn n2. npg1 n1 vbz crd n1:
(20) sermon (DIV1)
243
Image 5
5020
for God and he being at oddes, Belial cannot be at peace with Gods children. For he that imagineth euill continually, must imagine euill of all men:
for God and he being At odds, Belial cannot be At peace with God's children. For he that imagineth evil continually, must imagine evil of all men:
c-acp np1 cc pns31 vbg p-acp n2, np1 vmbx vbi p-acp n1 p-acp npg1 n2. p-acp pns31 cst vvz j-jn av-j, vmb vvi j-jn pp-f d n2:
(20) sermon (DIV1)
244
Image 5
5021
he that imagineth euill of all men, must also imagine (as he may well inough) that he is hated of all:
he that imagineth evil of all men, must also imagine (as he may well enough) that he is hated of all:
pns31 cst vvz j-jn pp-f d n2, vmb av vvi (c-acp pns31 vmb av av-d) cst pns31 vbz vvn pp-f d:
(20) sermon (DIV1)
244
Image 5
5022
he beleeueth no man, and is beleeued of none: he trusteth no body, & is trusted of none:
he Believeth no man, and is believed of none: he Trusteth no body, & is trusted of none:
pns31 vvz dx n1, cc vbz vvn pp-f pix: pns31 vvz dx n1, cc vbz vvn pp-f pix:
(20) sermon (DIV1)
244
Image 5
5023
and being thus hatefull & hated, it grieueth him to see others at vnitie:
and being thus hateful & hated, it grieves him to see Others At unity:
cc vbg av j cc j-vvn, pn31 vvz pno31 pc-acp vvi n2-jn p-acp n1:
(20) sermon (DIV1)
244
Image 5
5024
& therefore to bring others into his own case, he raiseth vp contentions between partie and partie:
& Therefore to bring Others into his own case, he Raiseth up contentions between party and party:
cc av pc-acp vvi n2-jn p-acp po31 d n1, pns31 vvz a-acp n2 p-acp n1 cc n1:
(20) sermon (DIV1)
244
Image 5
5025
like the Diuel, who being at enimitie with God, (himself) did not cease vntil he had set enimity between God & mā.
like the devil, who being At enmity with God, (himself) did not cease until he had Set enmity between God & man.
av-j dt n1, r-crq vbg p-acp n1 p-acp np1, (n1) vdd xx vvi c-acp pns31 vhd vvn n1 p-acp np1 cc n1.
(20) sermon (DIV1)
244
Image 5
5026
And this mutuall or ciuill dissention doth commonly follow amongst men vpon the contempt and neglect of the word of God:
And this mutual or civil dissension does commonly follow among men upon the contempt and neglect of the word of God:
cc d j cc j n1 vdz av-j vvi p-acp n2 p-acp dt n1 cc n1 pp-f dt n1 pp-f np1:
(20) sermon (DIV1)
244
Image 5
5027
and that is an effect of Gods most iust reuenging wrath:
and that is an Effect of God's most just revenging wrath:
cc cst vbz dt n1 pp-f n2 av-ds j j-vvg n1:
(20) sermon (DIV1)
244
Image 5
5028
for when men refuse to submit thēselues vnto the Gospell of peace, and so to be reconciled vnto God:
for when men refuse to submit themselves unto the Gospel of peace, and so to be reconciled unto God:
c-acp c-crq n2 vvb pc-acp vvi px32 p-acp dt n1 pp-f n1, cc av pc-acp vbi vvn p-acp np1:
(20) sermon (DIV1)
244
Image 5
5029
it is iust with God to giue them ouer, and to set them at contention amongst themselues, that they may be deuoured one of another.
it is just with God to give them over, and to Set them At contention among themselves, that they may be devoured one of Another.
pn31 vbz j p-acp np1 pc-acp vvi pno32 a-acp, cc pc-acp vvi pno32 p-acp n1 p-acp px32, cst pns32 vmb vbi vvn crd pp-f n-jn.
(20) sermon (DIV1)
244
Image 5
5030
According to that which the Prophet Esay saith:
According to that which the Prophet Isaiah Says:
vvg p-acp d r-crq dt n1 np1 vvz:
(20) sermon (DIV1)
245
Image 5
5031
The wicked are like the raging sea that cannot rest, whose waters cast vp mire and dirt. The wicked Are like the raging sea that cannot rest, whose waters cast up mire and dirt.
dt j vbr av-j dt j-vvg n1 cst vmbx vvi, rg-crq n2 vvd a-acp n1 cc n1.
(20) sermon (DIV1)
245
Image 5
5032
There is no peace vnto the wicked saith my God: he doth not say, that the wicked do not rest, or will not rest: but they cannot rest:There is no peace unto the wicked Says my God: he does not say, that the wicked do not rest, or will not rest: but they cannot rest:
pc-acp vbz dx n1 p-acp dt j vvz po11 np1: pns31 vdz xx vvi, cst dt j vdb xx vvi, cc vmb xx vvi: cc-acp pns32 vmbx vvi:
(20) sermon (DIV1)
245
Image 5
5033
And why? Because God denyeth them peace. And the Apostle saith: Euill men shall waxe worse and worse, deceiuing and being deceiued.
And why? Because God denyeth them peace. And the Apostle Says: Evil men shall wax Worse and Worse, deceiving and being deceived.
cc q-crq? p-acp np1 vvz pno32 n1. cc dt n1 vvz: j-jn n2 vmb vvi av-jc cc av-jc, vvg cc vbg vvn.
(20) sermon (DIV1)
245
Image 5
5034
He saith not that they may, but they shall waxe worse and worse ▪ and they shall deceiue and be deceiued:
He Says not that they may, but they shall wax Worse and Worse ▪ and they shall deceive and be deceived:
pns31 vvz xx cst pns32 vmb, cc-acp pns32 vmb vvi av-jc cc av-jc ▪ cc pns32 vmb vvi cc vbi vvn:
(20) sermon (DIV1)
245
Image 5
5035
as a thing ordained for them, this euill shall come vpon them. And the wise man saith;
as a thing ordained for them, this evil shall come upon them. And the wise man Says;
c-acp dt n1 vvn p-acp pno32, d j-jn vmb vvi p-acp pno32. cc dt j n1 vvz;
(20) sermon (DIV1)
245
Image 5
5036
As the cole maketh burning coles, and wood a fire: so the contentious man is apt to kindle strife. As the coal makes burning coals, and wood a fire: so the contentious man is apt to kindle strife.
p-acp dt n1 vvz vvg n2, cc n1 dt n1: av dt j n1 vbz j pc-acp vvi n1.
(20) sermon (DIV1)
245
Image 5
5037
Therfore whosoeuer he be that doth studie contention, and reioyce to heare of strife, let him feare his estate.
Therefore whosoever he be that does study contention, and rejoice to hear of strife, let him Fear his estate.
av r-crq pns31 vbb cst vdz vvi n1, cc vvb pc-acp vvi pp-f n1, vvb pno31 vvi po31 n1.
(20) sermon (DIV1)
245
Image 5
5038
If he cannot chuse but contend, and desire it, euen for it selfe sake:
If he cannot choose but contend, and desire it, even for it self sake:
cs pns31 vmbx vvi cc-acp vvb, cc vvb pn31, av c-acp pn31 n1 n1:
(20) sermon (DIV1)
245
Image 5
5039
let him know, that he is branded for a wicked man of Belial, and one whome Gods anger doth euen burne vpon, vntill it hath consumed him.
let him know, that he is branded for a wicked man of Belial, and one whom God's anger does even burn upon, until it hath consumed him.
vvb pno31 vvi, cst pns31 vbz vvn p-acp dt j n1 pp-f np1, cc pi r-crq n2 vvb vdz av-j vvi p-acp, c-acp pn31 vhz vvn pno31.
(20) sermon (DIV1)
245
Image 5
5040
The second cause which moueth him to moue contention, are his own euill and leud affections,
The second cause which moves him to move contention, Are his own evil and lewd affections,
dt ord n1 r-crq vvz pno31 pc-acp vvi n1, vbr po31 d j-jn cc j n2,
(20) sermon (DIV1)
246
Image 5
5041
or desires, and chiefly the pride of his heart: as Salomon saith: Onely through pride a man causeth contention.
or Desires, and chiefly the pride of his heart: as Solomon Says: Only through pride a man Causes contention.
cc n2, cc av-jn dt n1 pp-f po31 n1: c-acp np1 vvz: av-j p-acp n1 dt n1 vvz n1.
(20) sermon (DIV1)
246
Image 5
5042
And this proud contentious humour of his, doth chiefly respect his own vainglorie, and the furtherance of impietie and mischiefe:
And this proud contentious humour of his, does chiefly respect his own vainglory, and the furtherance of impiety and mischief:
cc d j j n1 pp-f png31, vdz av-jn vvi po31 d n1, cc dt n1 pp-f n1 cc n1:
(20) sermon (DIV1)
246
Image 5
5043
Let nothing be done (saith S. Paul ) through contention or vaineglorie: to shew, that the vaineglorious are contentious, Let nothing be done (Says S. Paul) through contention or vainglory: to show, that the vainglorious Are contentious,
vvb pix vbi vdn (vvz np1 np1) p-acp n1 cc n1: pc-acp vvi, cst dt j vbr j,
(20) sermon (DIV1)
246
Image 5
5044
and the one feedeth and maintaineth the other.
and the one feeds and maintaineth the other.
cc dt crd vvz cc vvz dt j-jn.
(20) sermon (DIV1)
246
Image 5
5045
And this is that which Salomon speaketh plainely in the 28. of the Prouerbs, verse 25. He that is of a proud heart stirreth vp contention ;
And this is that which Solomon speaks plainly in the 28. of the Proverbs, verse 25. He that is of a proud heart stirs up contention;
cc d vbz d r-crq np1 vvz av-j p-acp dt crd pp-f dt n2, n1 crd pns31 cst vbz pp-f dt j n1 vvz a-acp n1;
(20) sermon (DIV1)
246
Image 5
5046
to shew, that pride is of a stirring nature: and a proud heart by stirring of contention may easily be knowne.
to show, that pride is of a stirring nature: and a proud heart by stirring of contention may Easily be known.
pc-acp vvi, cst n1 vbz pp-f dt j-vvg n1: cc dt j n1 p-acp vvg pp-f n1 vmb av-j vbi vvn.
(20) sermon (DIV1)
246
Image 5
5047
The second thing that Belials proud contentious heart respecteth, is (in diuellish pollicie) the more freely to practise his mischieuous deuises, imagining that he may the more quietly proceede in his wicked enterprises, without any question or molestation of himselfe.
The second thing that Belials proud contentious heart respecteth, is (in devilish policy) the more freely to practise his mischievous devises, imagining that he may the more quietly proceed in his wicked enterprises, without any question or molestation of himself.
dt ord n1 cst n2-jn j j n1 vvz, vbz (p-acp j n1) dt av-dc av-j pc-acp vvi po31 j n2, vvg cst pns31 vmb dt av-dc av-jn vvi p-acp po31 j n2, p-acp d n1 cc n1 pp-f px31.
(20) sermon (DIV1)
246
Image 5
5048
Yea out of the contentions of other men, some haue sucked no small aduantage.
Yea out of the contentions of other men, Some have sucked no small advantage.
uh av pp-f dt n2 pp-f j-jn n2, d vhb vvn dx j n1.
(20) sermon (DIV1)
246
Image 5
5049
Saul pursued Dauid, till he heard that the Philistines were come foorth to inuade and destroy his land,Saul pursued David, till he herd that the philistines were come forth to invade and destroy his land,
np1 vvd np1, c-acp pns31 vvd cst dt njp2 vbdr vvn av pc-acp vvi cc vvi po31 n1,
(20) sermon (DIV1)
246
Image 5
5050
and then be returned, by which means Dauid escaped his hands for that time: 1. Sa. 23.27.
and then be returned, by which means David escaped his hands for that time: 1. Sa. 23.27.
cc av vbi vvn, p-acp r-crq n2 np1 vvd po31 n2 p-acp d n1: crd n1 crd.
(20) sermon (DIV1)
246
Image 5
5051
While there was dissention among the people, no man layed handes on our Sauiour Christ, but euery man went to his owne house. Iohn 7.43. 44.53. and Christ went his way to mount Oliuet: Iohn 8. the first verse. While there was dissension among the people, no man laid hands on our Saviour christ, but every man went to his own house. John 7.43. 44.53. and christ went his Way to mount Olivet: John 8. the First verse.
cs a-acp vbds n1 p-acp dt n1, dx n1 vvn n2 p-acp po12 n1 np1, cc-acp d n1 vvd p-acp po31 d n1. np1 crd. crd. cc np1 vvd po31 n1 pc-acp vvi np1: np1 crd dt ord n1.
(20) sermon (DIV1)
246
Image 5
5052
While the Pharisees and Sadduces were at oddes, and deuided about Paules words, Paule escaped for that time. Act. 23.6.7. By this pollicie also did the seditious that were in the citie of Ierusalem, raise a third armie (when they saw the Citie alreadie deuided) to the vtter spoile and ouerthrow of the whole Citie:
While the Pharisees and Sadducees were At odds, and divided about Paul's words, Paul escaped for that time. Act. 23.6.7. By this policy also did the seditious that were in the City of Ierusalem, raise a third army (when they saw the city already divided) to the utter spoil and overthrow of the Whole city:
n1 dt np2 cc np2 vbdr p-acp n2, cc vvd p-acp npg1 n2, np1 vvn p-acp d n1. n1 crd. p-acp d n1 av vdd dt j cst vbdr p-acp dt n1 pp-f np1, vvb dt ord n1 (c-crq pns32 vvd dt n1 av vvn) p-acp dt j n1 cc n1 pp-f dt j-jn n1:
(20) sermon (DIV1)
246
Image 5
5053
so the contentions of the Citizens was a vantage to the seditious.
so the contentions of the Citizens was a vantage to the seditious.
av dt n2 pp-f dt n2 vbds dt n1 p-acp dt j.
(20) sermon (DIV1)
246
Image 5
5054
And no doubt, but there are many such amongst vs, that would be glad to see ciuill dissention in the land (which God for his mercies sake,
And no doubt, but there Are many such among us, that would be glad to see civil dissension in the land (which God for his Mercies sake,
cc dx n1, cc-acp pc-acp vbr d d p-acp pno12, cst vmd vbi j pc-acp vvi j n1 p-acp dt n1 (r-crq np1 p-acp po31 ng1 n1,
(20) sermon (DIV1)
246
Image 5
5055
if it be his will turne from vs,) that they might then the more freely follow the spoile, and fall vpon the pray.
if it be his will turn from us,) that they might then the more freely follow the spoil, and fallen upon the prey.
cs pn31 vbi po31 n1 vvi p-acp pno12,) cst pns32 vmd av dt av-dc av-j vvi dt n1, cc vvi p-acp dt n1.
(20) sermon (DIV1)
246
Image 5
5056
And by what other pollicie (I pray you) doth the vicar of hell still hold his place,
And by what other policy (I pray you) does the vicar of hell still hold his place,
cc p-acp r-crq j-jn n1 (pns11 vvb pn22) vdz dt n1 pp-f n1 av vvi po31 n1,
(20) sermon (DIV1)
246
Image 5
5057
but by the contentions of Princes and Nations? To this end did Pope Hildebrand neuer leaue hitching and encroching vpon the Emperours right, vntill he had put him quite beside the cushion (as they say.) And because the Princes of the world should haue no leysure to see the villanies and outragious practises that lurke vnder his triple Crowne, much lesse to call him into question,
but by the contentions of Princes and nations? To this end did Pope Hildebrand never leave hitching and encroaching upon the emperors right, until he had put him quite beside the cushion (as they say.) And Because the Princes of the world should have no leisure to see the villainies and outrageous practises that lurk under his triple Crown, much less to call him into question,
cc-acp p-acp dt n2 pp-f n2 cc n2? p-acp d n1 vdd n1 np1 av-x vvb vvg cc j-vvg p-acp dt ng1 j-jn, c-acp pns31 vhd vvn pno31 av p-acp dt n1 (c-acp pns32 vvb.) cc c-acp dt n2 pp-f dt n1 vmd vhi dx n1 pc-acp vvi dt n2 cc j n2 cst vvi p-acp po31 j n1, av-d av-dc pc-acp vvi pno31 p-acp n1,
(20) sermon (DIV1)
246
Image 5
5058
and least of all to suppresse and deiect him:
and least of all to suppress and deject him:
cc ds pp-f d pc-acp vvi cc vvi pno31:
(20) sermon (DIV1)
246
Image 5
5059
his practise hath bene, and is, to set variance and contention betweene Prince and Prince, betweene nation and nation, that while they are busie in defending of themselues one against another, he may both quietly hold that which he hath gotten,
his practice hath be, and is, to Set variance and contention between Prince and Prince, between Nation and Nation, that while they Are busy in defending of themselves one against Another, he may both quietly hold that which he hath got,
po31 n1 vhz vbn, cc vbz, pc-acp vvi n1 cc n1 p-acp n1 cc n1, p-acp n1 cc n1, cst cs pns32 vbr j p-acp vvg pp-f px32 pi p-acp n-jn, pns31 vmb d av-jn vvi d r-crq pns31 vhz vvn,
(20) sermon (DIV1)
246
Image 5
5060
and also more easily enlarge the borders of his Popedome: and all (forsooth) vnder the name of Saint Peters patrimonie:
and also more Easily enlarge the borders of his Popedom: and all (forsooth) under the name of Saint Peter's patrimony:
cc av av-dc av-j vvi dt n2 pp-f po31 n1: cc d (uh) p-acp dt n1 pp-f n1 npg1 n1:
(20) sermon (DIV1)
246
Image 5
5061
yea, that he with his cup-shorne Cleargie may play Rex, and in time ouerrunne all.
yea, that he with his cup-shorne Clergy may play Rex, and in time overrun all.
uh, cst pns31 p-acp po31 j n1 vmb vvi fw-la, cc p-acp n1 vvi d.
(20) sermon (DIV1)
246
Image 5
5062
So Hildebrand, (like a hell firebrand) first by excommunicating of Henry the Emperour of Germany, set his subiects and him at variance, that they rebelling against him, So Hildebrand, (like a hell firebrand) First by excommunicating of Henry the Emperor of Germany, Set his Subjects and him At variance, that they rebelling against him,
av np1, (av-j dt n1 n1) ord p-acp vvg pp-f np1 dt n1 pp-f np1, vvd po31 n2-jn cc pno31 p-acp n1, cst pns32 vvg p-acp pno31,
(20) sermon (DIV1)
246
Image 5
5063
and the Pope at the same time excommunicating him, might driue him to submit himselfe vnto the Pope:
and the Pope At the same time excommunicating him, might driven him to submit himself unto the Pope:
cc dt n1 p-acp dt d n1 vvg pno31, vmd vvi pno31 pc-acp vvi px31 p-acp dt n1:
(20) sermon (DIV1)
246
Image 5
5064
which indeed the Emperour most slauishly did, with his Queene and his child, who waited bare footed and bare legged in a cold winter, three daies and three nights at the gates of that proud Luciferian Prelate:
which indeed the Emperor most slavishly did, with his Queen and his child, who waited bore footed and bore legged in a cold winter, three days and three nights At the gates of that proud Luciferian Prelate:
r-crq av dt n1 av-ds av-j vdd, p-acp po31 n1 cc po31 n1, r-crq vvd j j cc vvd j p-acp dt j-jn n1, crd n2 cc crd n2 p-acp dt n2 pp-f cst j jp n1:
(20) sermon (DIV1)
246
Image 5
5065
and at the last was let in and admitted to the Pope, where he was constrained to yeeld vnto such base conditions as pleased that proude Prelate to bind him vnto, surrendring his Crowne and kingdome vnto the Pope,
and At the last was let in and admitted to the Pope, where he was constrained to yield unto such base conditions as pleased that proud Prelate to bind him unto, surrendering his Crown and Kingdom unto the Pope,
cc p-acp dt ord vbds vvn p-acp cc vvn p-acp dt n1, c-crq pns31 vbds vvn pc-acp vvi p-acp d j n2 c-acp vvn cst j n1 pc-acp vvi pno31 p-acp, vvg po31 n1 cc n1 p-acp dt n1,
(20) sermon (DIV1)
246
Image 5
5066
and receiuing the same againe at his hands.
and receiving the same again At his hands.
cc vvg dt d av p-acp po31 n2.
(20) sermon (DIV1)
246
Image 5
5067
Afterward fearing lest the Emperor would be reuenged of him, for his good entertainment that he gaue him, he excommunicated the Emperor againe,
Afterwards fearing lest the Emperor would be revenged of him, for his good entertainment that he gave him, he excommunicated the Emperor again,
av vvg cs dt n1 vmd vbi vvn pp-f pno31, c-acp po31 j n1 cst pns31 vvd pno31, pns31 vvn dt n1 av,
(20) sermon (DIV1)
246
Image 5
5068
and set vp Rodulphus Duke of Sueuia in his place:
and Set up Rudolph Duke of Suevia in his place:
cc vvd a-acp np1 n1 pp-f np1 p-acp po31 n1:
(20) sermon (DIV1)
246
Image 5
5069
during which contention, the Emperor was at no leisure to deale against the Pope, as afterward he was,
during which contention, the Emperor was At no leisure to deal against the Pope, as afterwards he was,
p-acp r-crq n1, dt n1 vbds p-acp dx n1 pc-acp vvi p-acp dt n1, c-acp av pns31 vbds,
(20) sermon (DIV1)
246
Image 5
5070
whē he had subdued Rodulph, and was setled againe in his Empire in peace.
when he had subdued Rudolph, and was settled again in his Empire in peace.
c-crq pns31 vhd vvn np1, cc vbds vvn av p-acp po31 n1 p-acp n1.
(20) sermon (DIV1)
246
Image 5
5071
In the same steppes do all Hildebrands successors walke to this day, setting all Christendome together by the eares, that in the meane time they may easily get, and quietly keepe, whatsoeuer he can get.
In the same steps do all Hildebrand's Successors walk to this day, setting all Christendom together by the ears, that in the mean time they may Easily get, and quietly keep, whatsoever he can get.
p-acp dt d n2 vdb d n2 n2 vvb p-acp d n1, vvg d np1 av p-acp dt n2, cst p-acp dt j n1 pns32 vmb av-j vvi, cc av-jn vvi, r-crq pns31 vmb vvi.
(20) sermon (DIV1)
246
Image 5
5072
The like practise is taken vp by our home-bred Papists both couchant and dormant:
The like practice is taken up by our Homebred Papists both couchant and dormant:
dt j n1 vbz vvn a-acp p-acp po12 j njp2 av-d j cc j:
(20) sermon (DIV1)
246
Image 5
5073
who endeuour by all meanes to set contention betweene the Church-gouernours and the Pastours of the Church, about matters of circumstance, that in the meane time they with the rest of common aduersaries may do what they list,
who endeavour by all means to Set contention between the Church governors and the Pastors of the Church, about matters of circumstance, that in the mean time they with the rest of Common Adversaries may do what they list,
r-crq n1 p-acp d n2 pc-acp vvi n1 p-acp dt n2 cc dt ng1 pp-f dt n1, p-acp n2 pp-f n1, cst p-acp dt j n1 pns32 p-acp dt n1 pp-f j n2 vmb vdi r-crq pns32 vvb,
(20) sermon (DIV1)
246
Image 5
5074
and go whither they list, running through the countrey, and spoiling the haruest of the Lords Ministers,
and go whither they list, running through the country, and spoiling the harvest of the lords Ministers,
cc vvb c-crq pns32 vvb, vvg p-acp dt n1, cc vvg dt n1 pp-f dt n2 n2,
(20) sermon (DIV1)
246
Image 5
5075
like Sampsons foxes with firebrands at their tailes.
like Sampsons foxes with firebrands At their tails.
av-j npg1 n2 p-acp n2 p-acp po32 n2.
(20) sermon (DIV1)
246
Image 5
5076
The like pollicie doth Sathan still vse in filling the Church with needlesse stirres, and vnkind contentions, by Schismatickes, which robbe the Church of Christ of her children, that the true preaching of the Gospell may by this meanes be hindered and stopped. The like policy does Sathan still use in filling the Church with needless stirs, and unkind contentions, by Schismatics, which rob the Church of christ of her children, that the true preaching of the Gospel may by this means be hindered and stopped.
dt j n1 vdz np1 av vvi p-acp vvg dt n1 p-acp j n2, cc j n2, p-acp n1, r-crq vvb dt n1 pp-f np1 pp-f po31 n2, cst dt j vvg pp-f dt n1 vmb p-acp d n2 vbb vvn cc vvn.
(20) sermon (DIV1)
246
Image 5
5077
And to what end else of late, hath there bene such contention euen about some fundamentall points of our faith, and the doctrine of the Church:
And to what end Else of late, hath there be such contention even about Some fundamental points of our faith, and the Doctrine of the Church:
cc p-acp r-crq n1 av pp-f av-j, vhz a-acp vbn d n1 av-j p-acp d j n2 pp-f po12 n1, cc dt n1 pp-f dt n1:
(20) sermon (DIV1)
246
Image 5
5078
but while men are busie in vnderpropping the frame, and to saue the whole house from falling, Sathan with his leauie of Atheists, Papistes,
but while men Are busy in underpropping the frame, and to save the Whole house from falling, Sathan with his leavy of Atheists, Papists,
cc-acp cs n2 vbr j p-acp n-vvg dt n1, cc pc-acp vvi dt j-jn n1 p-acp vvg, np1 p-acp po31 j pp-f n2, njp2,
(20) sermon (DIV1)
246
Image 5
5079
and Machiuilean polititians may runne away with the spoile, and not be espied.
and Machiavellian politicians may run away with the spoil, and not be espied.
cc j n2 vmb vvi av p-acp dt n1, cc xx vbi vvn.
(20) sermon (DIV1)
246
Image 5
5080
And what other drift hath the Diuell, in sowing of discord betweene the Pastour and people, but to hinder the worke of the word, still buzzing this into the minds of the people, that the Preacher is not learned,
And what other drift hath the devil, in sowing of discord between the Pastor and people, but to hinder the work of the word, still buzzing this into the minds of the people, that the Preacher is not learned,
cc q-crq j-jn n1 vhz dt n1, p-acp vvg pp-f n1 p-acp dt n1 cc n1, cc-acp pc-acp vvi dt n1 pp-f dt n1, av vvg d p-acp dt n2 pp-f dt n1, cst dt n1 vbz xx j,
(20) sermon (DIV1)
246
Image 5
5081
or else speaketh of malice, &c. The like purpose he hath (as we see by daily experience) in raising of contention betweene neighbour and neighbour, to breake the bands of loue,
or Else speaks of malice, etc. The like purpose he hath (as we see by daily experience) in raising of contention between neighbour and neighbour, to break the bans of love,
cc av vvz pp-f n1, av dt j n1 pns31 vhz (c-acp pns12 vvb p-acp j n1) p-acp vvg pp-f n1 p-acp n1 cc n1, pc-acp vvi dt n2 pp-f n1,
(20) sermon (DIV1)
246
Image 5
5082
and to breede straungenesse and contempt of one against another, lest that by often meeting in brotherly and kind sort, they might mutually stirre vp,
and to breed strangeness and contempt of one against Another, lest that by often meeting in brotherly and kind sort, they might mutually stir up,
cc pc-acp vvi n1 cc n1 pp-f crd p-acp n-jn, cs cst p-acp av vvg p-acp j cc j n1, pns32 vmd av-j vvi a-acp,
(20) sermon (DIV1)
246
Image 5
5083
and confirme one another in the graces of the holy Ghost, and in the pathes of pietie and religion.
and confirm one Another in the graces of the holy Ghost, and in the paths of piety and Religion.
cc vvi pi j-jn p-acp dt n2 pp-f dt j n1, cc p-acp dt n2 pp-f n1 cc n1.
(20) sermon (DIV1)
246
Image 5
5084
The like pollicie hath Sathan also in raising of contention betweene man and wife, to interrupt their godly prayers,
The like policy hath Sathan also in raising of contention between man and wife, to interrupt their godly Prayers,
dt j n1 vhz np1 av p-acp vvg pp-f n1 p-acp n1 cc n1, pc-acp vvi po32 j n2,
(20) sermon (DIV1)
246
Image 5
5085
and good courses of Christian exercises, whereby Gods blessing and fauour may be hindred and kept from them:
and good courses of Christian exercises, whereby God's blessing and favour may be hindered and kept from them:
cc j n2 pp-f njp n2, c-crq npg1 n1 cc n1 vmb vbi vvn cc vvn p-acp pno32:
(20) sermon (DIV1)
246
Image 5
5086
and he in the meanetime may set in his foote, and worke all kind of mischiefe, wrath, and vncleannesse amongst them.
and he in the meantime may Set in his foot, and work all kind of mischief, wrath, and uncleanness among them.
cc pns31 p-acp dt n1-an vmb vvi p-acp po31 n1, cc vvi d n1 pp-f n1, n1, cc n1 p-acp pno32.
(20) sermon (DIV1)
246
Image 5
5087
Let vs consider well of this, that loue to feede (as it were) vpon stoutnesse,
Let us Consider well of this, that love to feed (as it were) upon stoutness,
vvb pno12 vvi av pp-f d, cst vvb pc-acp vvi (c-acp pn31 vbdr) p-acp n1,
(20) sermon (DIV1)
246
Image 5
5088
and peeuish affections, only for maistry sake:
and peevish affections, only for mastery sake:
cc j n2, av-j p-acp n1 n1:
(20) sermon (DIV1)
246
Image 5
5089
let vs learn rather to seek after peace & ensue it, for contention wil come fast inough,
let us Learn rather to seek After peace & ensue it, for contention will come fast enough,
vvb pno12 vvi av-c pc-acp vvi p-acp n1 cc vvi pn31, p-acp n1 vmb vvi av-j av-d,
(20) sermon (DIV1)
246
Image 5
5090
like weeds amongst the corne, or as dogs that come out as a man rideth, before they be called.
like weeds among the corn, or as Dogs that come out as a man rides, before they be called.
av-j n2 p-acp dt n1, cc c-acp n2 cst vvb av p-acp dt n1 vvz, c-acp pns32 vbb vvn.
(20) sermon (DIV1)
246
Image 5
5091
And so much briefly for the first point ▪ namely ▪ the chiefe causes why the man of Belial delighteth in raising vp of contentions.
And so much briefly for the First point ▪ namely ▪ the chief Causes why the man of Belial delights in raising up of contentions.
cc av av-d av-j p-acp dt ord n1 ▪ av ▪ dt j-jn n2 c-crq dt n1 pp-f np1 vvz p-acp vvg a-acp pp-f n2.
(20) sermon (DIV1)
246
Image 5
5092
Now let vs come to the second point, and see by what meanes he doth raise contentions. Now let us come to the second point, and see by what means he does raise contentions.
av vvb pno12 vvi p-acp dt ord n1, cc vvi p-acp r-crq n2 pns31 vdz vvi n2.
(20) sermon (DIV1)
247
Image 5
5093
The meanes are diuerse, but chiefly three. First, talebearing, and tale-belleuing. Secondly, misconstruing, and taking things in the worst sence.
The means Are diverse, but chiefly three. First, talebearing, and tale-belleuing. Secondly, misconstruing, and taking things in the worst sense.
dt n2 vbr j, cc-acp av-jn crd. ord, vvg, cc j. ord, vvg, cc vvg n2 p-acp dt js n1.
(20) sermon (DIV1)
247
Image 5
5094
Thirdly, busie medling in other mens matters. Of talebearers the wise wan speaketh thus: As without wood the fire goeth out, so without a talebearer strife ceasseth: Pro. 26.20. to shew, that strife is maintained by tales, as the fire is by wood:
Thirdly, busy meddling in other men's matters. Of talebearers the wise wan speaks thus: As without wood the fire Goes out, so without a talebearer strife ceaseth: Pro 26.20. to show, that strife is maintained by tales, as the fire is by wood:
ord, j vvg p-acp j-jn ng2 n2. pp-f n2 dt j j vvz av: a-acp p-acp n1 dt n1 vvz av, av p-acp dt n1 n1 vvz: np1 crd. pc-acp vvi, cst n1 vbz vvn p-acp n2, p-acp dt n1 vbz p-acp n1:
(20) sermon (DIV1)
247
Image 5
5095
the more wood the more fire: so the more tales the more strife.
the more wood the more fire: so the more tales the more strife.
dt av-dc n1 dt av-dc n1: av dt dc n2 dt av-dc n1.
(20) sermon (DIV1)
247
Image 5
5096
And he that carrieth tales, carrieth wood like a scullion, or kitchin boy, to make a bigger fire.
And he that Carrieth tales, Carrieth wood like a scullion, or kitchen boy, to make a bigger fire.
cc pns31 cst vvz n2, vvz n1 av-j dt n1, cc n1 n1, pc-acp vvi dt jc n1.
(20) sermon (DIV1)
247
Image 5
5097
They may be compared to rogish pedlers, or pedling rogues, which go about with light & trifling wares:
They may be compared to rogish pedlars, or peddling rogues, which go about with Light & trifling wares:
pns32 vmb vbi vvn p-acp j n2, cc vvg n2, r-crq vvb a-acp p-acp n1 cc j-vvg n2:
(20) sermon (DIV1)
247
Image 5
5098
vnder pretence whereof many play the theeues, and do much harme otherwise.
under pretence whereof many play the thieves, and do much harm otherwise.
p-acp n1 c-crq d n1 dt n2, cc vdb d n1 av.
(20) sermon (DIV1)
247
Image 5
5099
But if no bodie would looke vpon their wares, they would haue small list to open them:
But if no body would look upon their wares, they would have small list to open them:
p-acp cs dx n1 vmd vvi p-acp po32 n2, pns32 vmd vhi j n1 pc-acp vvi pno32:
(20) sermon (DIV1)
247
Image 5
5100
so if no bodie would hearken vnto talebearers, but would reproue them, either by word,
so if no body would harken unto talebearers, but would reprove them, either by word,
av cs dx n1 vmd vvi p-acp n2, cc-acp vmd vvi pno32, av-d p-acp n1,
(20) sermon (DIV1)
247
Image 5
5101
or by countenance, surely they would not take such a felicitie in that trade of life as they do:
or by countenance, surely they would not take such a felicity in that trade of life as they do:
cc p-acp n1, av-j pns32 vmd xx vvi d dt n1 p-acp d n1 pp-f n1 c-acp pns32 vdb:
(20) sermon (DIV1)
247
Image 5
5102
For as the North wind driueth away raine (saith the Wise man) so doth an angry countenance the slaundering toung. For as the North wind Driveth away rain (Says the Wise man) so does an angry countenance the slandering tongue.
c-acp c-acp dt n1 n1 vvz av n1 (vvz dt j n1) av vdz dt j n1 dt vvg n1.
(20) sermon (DIV1)
247
Image 5
5103
But these kind of vermine haue more patronage, and better countenance, then honest men:
But these kind of vermin have more patronage, and better countenance, then honest men:
p-acp d n1 pp-f n1 vhb dc n1, cc jc n1, av j n2:
(20) sermon (DIV1)
247
Image 5
5104
for commonly they tell their tales as Libellers vtter their mind, being ashamed of their names,
for commonly they tell their tales as Libellers utter their mind, being ashamed of their names,
p-acp av-j pns32 vvb po32 n2 c-acp n2 vvb po32 n1, vbg j pp-f po32 n2,
(20) sermon (DIV1)
247
Image 5
5105
lest they should be disproued, and reproued.
lest they should be disproved, and reproved.
cs pns32 vmd vbi vvn, cc vvd.
(20) sermon (DIV1)
247
Image 5
5106
And their tales commonly go abroad like fatherlesse children, or rather like bastards, without fathers knowne,
And their tales commonly go abroad like fatherless children, or rather like bastards, without Father's known,
cc po32 n2 av-j vvb av av-j j n2, cc av-c j n2, p-acp n2 vvn,
(20) sermon (DIV1)
247
Image 5
5107
or maisterlesse rogues, who hang on euery bush a rag that they come at.
or masterless rogues, who hang on every bush a rag that they come At.
cc j n2, r-crq vvb p-acp d n1 dt n1 cst pns32 vvb p-acp.
(20) sermon (DIV1)
247
Image 5
5108
I will tell you a thing of such a one (saith this base scullion of the diuels kitchin) but I will tell it you in secret, you must keepe it to your selfe,
I will tell you a thing of such a one (Says this base scullion of the Devils kitchen) but I will tell it you in secret, you must keep it to your self,
pns11 vmb vvi pn22 dt n1 pp-f d dt pi (vvz d j n1 pp-f dt ng1 n1) cc-acp pns11 vmb vvi pn31 pn22 p-acp j-jn, pn22 vmb vvi pn31 p-acp po22 n1,
(20) sermon (DIV1)
247
Image 5
5109
or else I shall be shent, and get ill will ▪ I will saith the other, I pray let me heare it:
or Else I shall be shent, and get ill will ▪ I will Says the other, I pray let me hear it:
cc av pns11 vmb vbi vvn, cc vvb j-jn n1 ▪ pns11 vmb vvz dt j-jn, pns11 vvb vvb pno11 vvi pn31:
(20) sermon (DIV1)
247
Image 5
5110
and so the innocent party is bought & sold, haled & pulled, rent & torne, condemned and hanged, between two malicious theeues,
and so the innocent party is bought & sold, haled & pulled, rend & torn, condemned and hanged, between two malicious thieves,
cc av dt j-jn n1 vbz vvn cc vvn, vvn cc vvn, vvn cc vvn, vvn cc vvn, p-acp crd j n2,
(20) sermon (DIV1)
247
Image 5
5111
and he not aware of it.
and he not aware of it.
cc pns31 xx j pp-f pn31.
(20) sermon (DIV1)
247
Image 5
5112
The one robbeth his neighbor of his good name, which is better then gold and siluer,
The one robbeth his neighbour of his good name, which is better then gold and silver,
dt pi vvz po31 n1 pp-f po31 j n1, r-crq vbz jc cs n1 cc n1,
(20) sermon (DIV1)
247
Image 5
5113
and the other is the receiuer. Odiosum genus, a hatefull broode they are:
and the other is the receiver. Hateful genus, a hateful brood they Are:
cc dt n-jn vbz dt n1. np1 fw-la, dt j n1 pns32 vbr:
(20) sermon (DIV1)
247
Image 5
5114
and deserue hanging ten times more then he that robbeth a man vpon the high way:
and deserve hanging ten times more then he that robbeth a man upon the high Way:
cc vvi n1 crd n2 av-dc cs pns31 cst vvz dt n1 p-acp dt j n1:
(20) sermon (DIV1)
247
Image 5
5115
for he may make restitution of that which he stole, but a mans good name cannot be restored againe.
for he may make restitution of that which he stole, but a men good name cannot be restored again.
c-acp pns31 vmb vvi n1 pp-f d r-crq pns31 vvd, cc-acp dt ng1 j n1 vmbx vbi vvn av.
(20) sermon (DIV1)
247
Image 5
5116
No saith Machiauel slaunder thy enemy, & speak all euill of him that can be deuised: (yet cunningly, that it may be beleeued) if otherwise thou canst not be reuēged of him:
No Says Machiavel slander thy enemy, & speak all evil of him that can be devised: (yet cunningly, that it may be believed) if otherwise thou Canst not be revenged of him:
uh-dx vvz np1 vvb po21 n1, cc vvi d n-jn pp-f pno31 cst vmb vbi vvn: (av av-jn, cst pn31 vmb vbi vvn) cs av pns21 vm2 xx vbi vvn pp-f pno31:
(20) sermon (DIV1)
247
Image 5
5117
for howsoeuer he may, and doth cleare himselfe of the slander, yet a scarre wil remaine do what he can.
for howsoever he may, and does clear himself of the slander, yet a scar will remain do what he can.
c-acp c-acp pns31 vmb, cc vdz vvi px31 pp-f dt n1, av dt n1 vmb vvi vdb r-crq pns31 vmb.
(20) sermon (DIV1)
247
Image 5
5118
A diuellish practise, & fitter indeed for Machiauel & his followers, then for any that beareth the face and name of a Christian.
A devilish practice, & fitter indeed for Machiavel & his followers, then for any that bears the face and name of a Christian.
dt j n1, cc jc av p-acp np1 cc po31 n2, av p-acp d cst vvz dt n1 cc n1 pp-f dt njp.
(20) sermon (DIV1)
247
Image 5
5119
This was Absaloms practise, to steale away the hearts of his fathers subiects, partly by misreporting of his fathers gouernment,
This was Absaloms practise, to steal away the hearts of his Father's Subjects, partly by misreporting of his Father's government,
d vbds npg1 vvi, pc-acp vvi av dt n2 pp-f po31 ng1 n2-jn, av p-acp vvg pp-f po31 ng1 n1,
(20) sermon (DIV1)
247
Image 5
5120
& partly by extolling of himselfe: a most traiterous & theeuish practise.
& partly by extolling of himself: a most traitorous & thievish practice.
cc av p-acp vvg pp-f px31: dt av-ds j cc j n1.
(20) sermon (DIV1)
247
Image 5
5121
In like maner do all aspiring minded talebearers grace themselues by disgracing of others, to rob men of their friends, which is worse then to rob a man of his goods:
In like manner do all aspiring minded talebearers grace themselves by disgracing of Others, to rob men of their Friends, which is Worse then to rob a man of his goods:
p-acp j n1 vdb d j-vvg j-vvn n2 vvb px32 p-acp vvg pp-f n2-jn, pc-acp vvi n2 pp-f po32 n2, r-crq vbz jc cs pc-acp vvi dt n1 pp-f po31 n2-j:
(20) sermon (DIV1)
247
Image 5
5122
and such if they repent not, must make iust accompt to hang in hell for it, though they hang not here.
and such if they Repent not, must make just account to hang in hell for it, though they hang not Here.
cc d cs pns32 vvb xx, vmb vvi j n1 pc-acp vvi p-acp n1 p-acp pn31, cs pns32 vvb xx av.
(20) sermon (DIV1)
247
Image 5
5123
As it is a wicked practise to carrye tales in such obscure sort as hath bene shewed, so it is as bad to beleeue tales,
As it is a wicked practice to carry tales in such Obscure sort as hath be showed, so it is as bad to believe tales,
p-acp pn31 vbz dt j n1 pc-acp vvi n2 p-acp d j n1 c-acp vhz vbn vvn, av pn31 vbz a-acp j pc-acp vvi n2,
(20) sermon (DIV1)
248
Image 5
5124
and to giue credite to talebearers without any further proofe and examination of the matter. It hath bene the vndoing of many an innocent and honest man.
and to give credit to talebearers without any further proof and examination of the matter. It hath be the undoing of many an innocent and honest man.
cc pc-acp vvi n1 p-acp n2 p-acp d jc n1 cc n1 pp-f dt n1. pn31 vhz vbn dt n-vvg pp-f d dt j-jn cc j n1.
(20) sermon (DIV1)
248
Image 5
5125
Ziba cometh to king Dauid with a smooth tale against his maister Miphibosheth, Dauid receiued it, but did not examine it: Ziba comes to King David with a smooth tale against his master Mephibosheth, David received it, but did not examine it:
np1 vvz p-acp n1 np1 p-acp dt j n1 p-acp po31 n1 np1, np1 vvd pn31, cc-acp vdd xx vvi pn31:
(20) sermon (DIV1)
248
Image 5
5126
and giuing rash credite vnto it, made no more ado, but presently (without hearing Miphibosheths defence) gaue all Miphibosheths lands vnto Ziba, a slanderous & flattering clawbacke.
and giving rash credit unto it, made no more ado, but presently (without hearing Miphibosheths defence) gave all Miphibosheths Lands unto Ziba, a slanderous & flattering clawbacke.
cc vvg j n1 p-acp pn31, vvd dx dc n1, cc-acp av-j (p-acp vvg n2 n1) vvd d n2 n2 p-acp np1, dt j cc j-vvg n1.
(20) sermon (DIV1)
248
Image 5
5127
And though Dauid were as an Angell of God in wisedome and discerning (as the woman of Tekoah told him) yet he was too hastie and credulous in that matter.
And though David were as an Angel of God in Wisdom and discerning (as the woman of Tekoah told him) yet he was too hasty and credulous in that matter.
cc cs np1 vbdr p-acp dt n1 pp-f np1 p-acp n1 cc vvg (c-acp dt n1 pp-f np1 vvd pno31) av pns31 vbds av j cc j p-acp d n1.
(20) sermon (DIV1)
248
Image 5
5128
Whereby we may learne that euen the bes• men are subiect to this foule fault, and are guiltie of false witnesse bearing against their neighbour, contrarie to the ninth Commaundement:
Whereby we may Learn that even the bes• men Are Subject to this foul fault, and Are guilty of false witness bearing against their neighbour, contrary to the ninth Commandment:
c-crq pns12 vmb vvi cst av-j dt n1 n2 vbr j-jn p-acp d j n1, cc vbr j pp-f j n1 vvg p-acp po32 n1, j-jn p-acp dt ord n1:
(20) sermon (DIV1)
248
Image 5
5129
which is done not onely by reporting, but also by beleeuing of false things against our neighbour.
which is done not only by reporting, but also by believing of false things against our neighbour.
r-crq vbz vdn xx av-j p-acp vvg, cc-acp av p-acp vvg pp-f j n2 p-acp po12 n1.
(20) sermon (DIV1)
248
Image 5
5130
And surely men must take heed of this foule vice, which is of so cursed consequence as we see daily.
And surely men must take heed of this foul vice, which is of so cursed consequence as we see daily.
cc av-j n2 vmb vvi n1 pp-f d j n1, r-crq vbz pp-f av j-vvn n1 c-acp pns12 vvb av-j.
(20) sermon (DIV1)
248
Image 5
5131
We had need (I say) take heede how we beleeue reports raised against Christian professors of the Gospell:
We had need (I say) take heed how we believe reports raised against Christian professors of the Gospel:
pns12 vhd n1 (pns11 vvb) vvb n1 c-crq pns12 vvb n2 vvn p-acp njp n2 pp-f dt n1:
(20) sermon (DIV1)
248
Image 5
5132
especially against the zealous Preachers of the word:
especially against the zealous Preachers of the word:
av-j p-acp dt j n2 pp-f dt n1:
(20) sermon (DIV1)
248
Image 5
5133
because Christ hath told vs they shall be hated of all men for his names sake:
Because christ hath told us they shall be hated of all men for his names sake:
c-acp np1 vhz vvn pno12 pns32 vmb vbi vvn pp-f d n2 p-acp po31 ng1 n1:
(20) sermon (DIV1)
248
Image 5
5134
and that men shall speake all manner of euill saying against them falsly for his sake. and that men shall speak all manner of evil saying against them falsely for his sake.
cc d n2 vmb vvi d n1 pp-f j-jn n-vvg p-acp pno32 av-j p-acp po31 n1.
(20) sermon (DIV1)
248
Image 5
5135
And such as Dauid was shall not want Zibaes enough, in Court, and countrey, and citie, and euery where:
And such as David was shall not want Zibeon enough, in Court, and country, and City, and every where:
cc d c-acp np1 vbds vmb xx vvi npg1 av-d, p-acp n1, cc n1, cc n1, cc d c-crq:
(20) sermon (DIV1)
248
Image 5
5136
euery great man, yea euery one that is in authority hath such hangbies too many about him, to hurt honest men in their credite,
every great man, yea every one that is in Authority hath such hangbies too many about him, to hurt honest men in their credit,
d j n1, uh d crd cst vbz p-acp n1 vhz d n2 av d p-acp pno31, pc-acp vvi j n2 p-acp po32 n1,
(20) sermon (DIV1)
248
Image 5
5137
if they take not heede of them.
if they take not heed of them.
cs pns32 vvb xx n1 pp-f pno32.
(20) sermon (DIV1)
248
Image 5
5138
Surely at another time, Dauid did passing well, when he forbad the publishing of Sauls death amongst the vncircumcised at Gath and Askalon, lest they should insult & reioyce at the death of the Lords annointed, the king of Gods people:
Surely At Another time, David did passing well, when he forbade the publishing of Saul's death among the uncircumcised At Gaza and Ashkelon, lest they should insult & rejoice At the death of the lords anointed, the King of God's people:
np1 p-acp j-jn n1, np1 vdd vvg av, c-crq pns31 vvd dt vvg pp-f np1 n1 p-acp dt j p-acp vhz cc np1, cs pns32 vmd vvi cc vvi p-acp dt n1 pp-f dt n2 vvd, dt n1 pp-f npg1 n1:
(20) sermon (DIV1)
248
Image 5
5139
to shew, that if we must not alwaies publish euen true things, & that are notoriously and famously knowne,
to show, that if we must not always publish even true things, & that Are notoriously and famously known,
pc-acp vvi, cst cs pns12 vmb xx av vvi av j n2, cc d vbr av-j cc av-j vvn,
(20) sermon (DIV1)
248
Image 5
5140
when the concealment of thē may be more for Gods glory:
when the concealment of them may be more for God's glory:
c-crq dt n1 pp-f pno32 vmb vbi av-dc p-acp npg1 n1:
(20) sermon (DIV1)
248
Image 5
5141
much lesse ought we to deuise, or to publish, or to credit false rumours & slaunderous reports against the Lords annointed,
much less ought we to devise, or to publish, or to credit false rumours & slanderous reports against the lords anointed,
av-d dc vmd pns12 pc-acp vvi, cc pc-acp vvi, cc pc-acp vvi j n2 cc j n2 p-acp dt n2 vvd,
(20) sermon (DIV1)
248
Image 5
5142
or any of the Lords people, which tend to no other end but to the dishonor of God, in defacing of his seruants.
or any of the lords people, which tend to no other end but to the dishonour of God, in defacing of his Servants.
cc d pp-f dt n2 n1, r-crq vvb p-acp dx j-jn n1 cc-acp p-acp dt n1 pp-f np1, p-acp vvg pp-f po31 n2.
(20) sermon (DIV1)
248
Image 5
5143
In the 2. of Ruth. ver. 11. there is a notable pattern or exāple for newes mongers: In the 2. of Ruth. ver. 11. there is a notable pattern or Exampl for news mongers:
p-acp dt crd pp-f n1. fw-la. crd a-acp vbz dt j n1 cc n1 p-acp n1 n2:
(20) sermon (DIV1)
248
Image 5
5144
All is told me (saith Booz vnto Ruth ) that thou hast done vnto thy mother in law, All is told me (Says Boaz unto Ruth) that thou hast done unto thy mother in law,
d vbz vvn pno11 (vvz n1 p-acp n1) d pns21 vh2 vdn p-acp po21 n1 p-acp n1,
(20) sermon (DIV1)
248
Image 5
5145
since the death of thy husband, & how thou hast left thy father and thy mother,
since the death of thy husband, & how thou hast left thy father and thy mother,
c-acp dt n1 pp-f po21 n1, cc c-crq pns21 vh2 vvn po21 n1 cc po21 n1,
(20) sermon (DIV1)
248
Image 5
5146
and the land where thou wast borne, and art come vnto a people which thou knewest not in times past. and the land where thou wast born, and art come unto a people which thou Knewest not in times past.
cc dt n1 c-crq pns21 vbd2s vvn, cc vb2r vvn p-acp dt n1 r-crq pns21 vvd2 xx p-acp n2 j.
(20) sermon (DIV1)
248
Image 5
5147
By which relation of Booz vnto Ruth, we may learn, that the vertuous acts of good men are to be spoken of to their cōmendation & comfort, to the drawing on of others:
By which Relation of Boaz unto Ruth, we may Learn, that the virtuous acts of good men Are to be spoken of to their commendation & Comfort, to the drawing on of Others:
p-acp r-crq n1 pp-f n1 p-acp n1, pns12 vmb vvi, cst dt j n2 pp-f j n2 vbr pc-acp vbi vvn pp-f p-acp po32 n1 cc n1, p-acp dt vvg a-acp pp-f n2-jn:
(20) sermon (DIV1)
248
Image 5
5148
& aboue all, & in all, to the glory of God.
& above all, & in all, to the glory of God.
cc p-acp d, cc p-acp d, p-acp dt n1 pp-f np1.
(20) sermon (DIV1)
248
Image 5
5149
And that if we will needs be discouering of mens liues & doings, we should speak of their good deeds,
And that if we will needs be discovering of men's lives & doings, we should speak of their good Deeds,
cc cst cs pns12 vmb av vbi vvg pp-f ng2 n2 cc n2-vdg, pns12 vmd vvi pp-f po32 j n2,
(20) sermon (DIV1)
248
Image 5
5150
and vertuous acts, & not stand raking still in their corruptions, and infirmities, (as the maner of most men is) & in reporting, not to eclipse their vertues,
and virtuous acts, & not stand raking still in their corruptions, and infirmities, (as the manner of most men is) & in reporting, not to eclipse their Virtues,
cc j n2, cc xx vvi vvg av p-acp po32 n2, cc n2, (c-acp dt n1 pp-f ds n2 vbz) cc p-acp vvg, xx pc-acp vvi po32 n2,
(20) sermon (DIV1)
248
Image 5
5151
but to shew all to the full, as he did that told Booz of Ruth : but so will Belial neuer do.
but to show all to the full, as he did that told Boaz of Ruth: but so will Belial never do.
cc-acp pc-acp vvi d p-acp dt j, c-acp pns31 vdd cst vvd n1 pp-f n1: cc-acp av vmb np1 av vdb.
(20) sermon (DIV1)
248
Image 5
5152
The 2. way which the man of Belial taketh for the raising of contētions, is a wilfull & peeuish taking all things in euill part, The 2. Way which the man of Belial Takes for the raising of contentions, is a wilful & peevish taking all things in evil part,
dt crd n1 r-crq dt n1 pp-f np1 vvz p-acp dt n-vvg pp-f n2, vbz dt j cc j vvg d n2 p-acp j-jn n1,
(20) sermon (DIV1)
249
Image 5
5153
& construing them to a wrong sense:
& construing them to a wrong sense:
cc vvg pno32 p-acp dt n-jn n1:
(20) sermon (DIV1)
249
Image 5
5154
like the malicious Iewes who alwaies drew the heauenly words of our blessed Sauiour frō the right meaning:
like the malicious Iewes who always drew the heavenly words of our blessed Saviour from the right meaning:
av-j dt j npg1 r-crq av vvd dt j n2 pp-f po12 j-vvn n1 p-acp dt j-jn n1:
(20) sermon (DIV1)
249
Image 5
5155
when he spake of the temple of his body: shewing how that shold be destroied, & within 3. daies builded again:
when he spoke of the temple of his body: showing how that should be destroyed, & within 3. days built again:
c-crq pns31 vvd pp-f dt n1 pp-f po31 n1: vvg c-crq d vmd vbi vvn, cc p-acp crd n2 vvn av:
(20) sermon (DIV1)
249
Image 5
5156
they maliciously construed his words, to be meant of the temple of Ierusalem. When he spake of going to a place whither they could not come vnto him: they maliciously construed his words, to be meant of the temple of Ierusalem. When he spoke of going to a place whither they could not come unto him:
pns32 av-j vvn po31 n2, pc-acp vbi vvn pp-f dt n1 pp-f np1. c-crq pns31 vvd pp-f vvg p-acp dt n1 c-crq pns32 vmd xx vvi p-acp pno31:
(20) sermon (DIV1)
249
Image 5
5157
they presently asked if he wold go & kill himself.
they presently asked if he would go & kill himself.
pns32 av-j vvd cs pns31 vmd vvi cc vvi px31.
(20) sermon (DIV1)
249
Image 5
5158
Whē the blind man (being restored to his sight by our Sauiour Christ) did but answer the Iewes vnto their question, shewing how he came by his sight,
When the blind man (being restored to his sighed by our Saviour christ) did but answer the Iewes unto their question, showing how he Come by his sighed,
c-crq dt j n1 (vbg vvn p-acp po31 n1 p-acp po12 n1 np1) vdd p-acp vvi dt np2 p-acp po32 n1, vvg c-crq pns31 vvd p-acp po31 n1,
(20) sermon (DIV1)
249
Image 5
5159
& maintained the deed of our Sauiour Christ, they captiously tooke him at the worst, as though he went about to teach them. Iohn 9.34.
& maintained the deed of our Saviour christ, they captiously took him At the worst, as though he went about to teach them. John 9.34.
cc vvd dt n1 pp-f po12 n1 np1, pns32 av-j vvd pno31 p-acp dt js, c-acp cs pns31 vvd a-acp pc-acp vvi pno32. np1 crd.
(20) sermon (DIV1)
249
Image 5
5160
So do all wicked lawlesse Belials. Answer their demands & questions, with some reasons that they cannot gainsay, So do all wicked lawless Belials. Answer their demands & questions, with Some Reasons that they cannot gainsay,
av vdb d j j n2. vvb po32 n2 cc n2, p-acp d n2 cst pns32 vmbx vvi,
(20) sermon (DIV1)
249
Image 5
5161
then we go about to teach them: and then to a braule.
then we go about to teach them: and then to a braule.
cs pns12 vvb a-acp pc-acp vvi pno32: cc av p-acp dt n1.
(20) sermon (DIV1)
249
Image 5
5162
Speake merrily, and familiarly, thinking no harme against any man, they take it as a deriding, and scoffing at them: and then to a braule.
Speak merrily, and familiarly, thinking no harm against any man, they take it as a deriding, and scoffing At them: and then to a braule.
np1 av-j, cc av-jn, vvg dx n1 p-acp d n1, pns32 vvb pn31 p-acp dt vvg, cc vvg p-acp pno32: cc av p-acp dt n1.
(20) sermon (DIV1)
249
Image 5
5163
Do but a little reuerence vnto them, & then they thinke that they are despised. Do much reuerence them, and then they take it as if we mocked them.
Do but a little Reverence unto them, & then they think that they Are despised. Do much Reverence them, and then they take it as if we mocked them.
vdb p-acp dt j n1 p-acp pno32, cc av pns32 vvb cst pns32 vbr vvn. vdb av-d vvi pno32, cc av pns32 vvb pn31 c-acp cs pns12 vvd pno32.
(20) sermon (DIV1)
249
Image 5
5164
Admonish them, counsell them, reprehend them, they are aloft straight, and take it that we command them, that we iudge them, that we condemne them: they will not endure it.
Admonish them, counsel them, reprehend them, they Are aloft straight, and take it that we command them, that we judge them, that we condemn them: they will not endure it.
vvi pno32, vvb pno32, vvb pno32, pns32 vbr av av-j, cc vvb pn31 cst pns12 vvb pno32, cst pns12 vvb pno32, cst pns12 vvb pno32: pns32 vmb xx vvi pn31.
(20) sermon (DIV1)
249
Image 5
5165
Their felicity is great that they take in descanting vpon the Princes lawes, vpon the Preachers liues and doctrine,
Their felicity is great that they take in descanting upon the Princes laws, upon the Preachers lives and Doctrine,
po32 n1 vbz j cst pns32 vvb p-acp vvg p-acp dt ng1 n2, p-acp dt n2 n2 cc n1,
(20) sermon (DIV1)
249
Image 5
5166
and the doings of all men.
and the doings of all men.
cc dt n2-vdg pp-f d n2.
(20) sermon (DIV1)
249
Image 5
5167
In a word, say what you will, do what you can, meane as well as may be meant, be familiar or be strange, eate or eate not, pipe or mourne, all is one, nothing is well taken at the wicked Belials hands:
In a word, say what you will, do what you can, mean as well as may be meant, be familiar or be strange, eat or eat not, pipe or mourn, all is one, nothing is well taken At the wicked Belials hands:
p-acp dt n1, vvb r-crq pn22 vmb, vdb r-crq pn22 vmb, j c-acp av c-acp vmb vbi vvn, vbb j-jn cc vbi j, vvb cc vvb xx, n1 cc vvi, d vbz pi, pix vbz av vvn p-acp dt j n2 n2:
(20) sermon (DIV1)
249
Image 5
5168
and so long, what can be looked for but contention?
and so long, what can be looked for but contention?
cc av av-j, q-crq vmb vbi vvn p-acp p-acp n1?
(20) sermon (DIV1)
249
Image 5
5169
The third way whereby he raiseth vp contention, is by busying, and medling in other mens matters which belong not vnto him,
The third Way whereby he Raiseth up contention, is by busying, and meddling in other men's matters which belong not unto him,
dt ord n1 c-crq pns31 vvz a-acp n1, vbz p-acp vvg, cc vvg p-acp j-jn ng2 n2 r-crq vvb xx p-acp pno31,
(20) sermon (DIV1)
250
Image 5
5170
and that before he is called thereunto, whereof some be women, some be men. Of contentious and busie bodied women the Apostle speaketh thus:
and that before he is called thereunto, whereof Some be women, Some be men. Of contentious and busy bodied women the Apostle speaks thus:
cc cst a-acp pns31 vbz vvn av, c-crq d vbb n2, d vbb n2. pp-f j cc j vvn n2 dt n1 vvz av:
(20) sermon (DIV1)
250
Image 5
5171
Being idle, they learne to go about from house to house, yea, they are not onely idle, Being idle, they Learn to go about from house to house, yea, they Are not only idle,
vbg j, pns32 vvb pc-acp vvi a-acp p-acp n1 p-acp n1, uh, pns32 vbr xx av-j j,
(20) sermon (DIV1)
250
Image 5
5172
but also pratlers, and busie bodies, speaking things that are not comely. Salomon (speaking of contentious women) saith:but also prattlers, and busy bodies, speaking things that Are not comely. Solomon (speaking of contentious women) Says:
cc-acp av n2, cc j n2, vvg n2 cst vbr xx j. np1 (vvg pp-f j n2) vvz:
(20) sermon (DIV1)
250
Image 5
5173
It is better to dwell in a corner of the house top, then with a contentious woman in a wide house. It is better to dwell in a corner of the house top, then with a contentious woman in a wide house.
pn31 vbz jc pc-acp vvi p-acp dt n1 pp-f dt n1 n1, av p-acp dt j n1 p-acp dt j n1.
(20) sermon (DIV1)
250
Image 5
5174
To shew, that there is small ease or rest to be looked for with a contentious woman.
To show, that there is small ease or rest to be looked for with a contentious woman.
pc-acp vvi, cst pc-acp vbz j n1 cc n1 pc-acp vbi vvn p-acp p-acp dt j n1.
(20) sermon (DIV1)
250
Image 5
5175
And in the 19. verse he saith, it is better to dwel in the wildernesse, then with a contentious and angry woman.
And in the 19. verse he Says, it is better to dwell in the Wilderness, then with a contentious and angry woman.
cc p-acp dt crd n1 pns31 vvz, pn31 vbz jc pc-acp vvi p-acp dt n1, av p-acp dt j cc j n1.
(20) sermon (DIV1)
250
Image 5
5176
To shew, that there is more comfort and rest to be looked for amongst the wild beasts, then among contentions women.
To show, that there is more Comfort and rest to be looked for among the wild beasts, then among contentions women.
pc-acp vvi, cst pc-acp vbz dc n1 cc n1 pc-acp vbi vvn p-acp p-acp dt j n2, av p-acp ng1 n2.
(20) sermon (DIV1)
250
Image 5
5177
Of busie headed men, some are intermendlers in Church matters, and some in common-wealth matters.
Of busy headed men, Some Are intermendlers in Church matters, and Some in commonwealth matters.
pp-f j j-vvn n2, d vbr n2 p-acp n1 n2, cc d p-acp n1 n2.
(20) sermon (DIV1)
251
Image 5
5178
Of the first sort are such as Vzzah was, who put his hand vnto the Arke of the Lord, to hold it vp from falling, Of the First sort Are such as Uzzah was, who put his hand unto the Ark of the Lord, to hold it up from falling,
pp-f dt ord n1 vbr d c-acp np1 vbds, r-crq vvd po31 n1 p-acp dt n1 pp-f dt n1, pc-acp vvi pn31 a-acp p-acp vvg,
(20) sermon (DIV1)
251
Image 5
5179
when he had no calling thereunto.
when he had no calling thereunto.
c-crq pns31 vhd dx n-vvg av.
(20) sermon (DIV1)
251
Image 5
5180
The Lord was very wrath with him for it, and in his iust vengeance stroke him downe for it,
The Lord was very wrath with him for it, and in his just vengeance stroke him down for it,
dt n1 vbds av n1 p-acp pno31 c-acp pn31, cc p-acp po31 j n1 vvd pno31 a-acp p-acp pn31,
(20) sermon (DIV1)
251
Image 5
5181
euen in the very place with present death.
even in the very place with present death.
av p-acp dt j n1 p-acp j n1.
(20) sermon (DIV1)
251
Image 5
5182
If the Lord were so angrie with Vzzah, who in feare and of a good intent did but touch the Arke of God,
If the Lord were so angry with Uzzah, who in Fear and of a good intent did but touch the Ark of God,
cs dt n1 vbdr av j p-acp np1, r-crq p-acp n1 cc pp-f dt j n1 vdd p-acp vvi dt n1 pp-f np1,
(20) sermon (DIV1)
251
Image 5
5183
then what must they looke for, who of a wicked intent, to carpe and cauill, maliciously and proudly meddle with the holy things of God,
then what must they look for, who of a wicked intent, to carp and cavil, maliciously and proudly meddle with the holy things of God,
av q-crq vmb pns32 vvi p-acp, r-crq pp-f dt j n1, pc-acp vvi cc vvi, av-j cc av-j vvi p-acp dt j n2 pp-f np1,
(20) sermon (DIV1)
251
Image 5
5184
and matters of Gods Church, without any calling too? The sacrifice of the wicked is an abhomination (sayth Salomon ) how much more when he bringeth it with an euill mind? Euen so, the medling of the wicked in Gods matters which belong not vnto them, is an abhomination:
and matters of God's Church, without any calling too? The sacrifice of the wicked is an abomination (say Solomon) how much more when he brings it with an evil mind? Even so, the meddling of the wicked in God's matters which belong not unto them, is an abomination:
cc n2 pp-f npg1 n1, p-acp d vvg av? dt n1 pp-f dt j vbz dt n1 (vvz np1) c-crq av-d av-dc c-crq pns31 vvz pn31 p-acp dt j-jn n1? av av, dt vvg pp-f dt j p-acp npg1 n2 r-crq vvb xx p-acp pno32, vbz dt n1:
(20) sermon (DIV1)
251
Image 5
5185
much more when they meddle with a wicked mind, and that also to do hurt thereby.
much more when they meddle with a wicked mind, and that also to do hurt thereby.
d av-dc c-crq pns32 vvb p-acp dt j n1, cc cst av pc-acp vdi vvi av.
(20) sermon (DIV1)
251
Image 5
5186
When Peter (of meere curiosity) was inquisitiue to know what should become of Iohn, Christ gaue him a very round checke for his labour, saying:
When Peter (of mere curiosity) was inquisitive to know what should become of John, christ gave him a very round check for his labour, saying:
c-crq np1 (pp-f j n1) vbds j pc-acp vvi r-crq vmd vvi pp-f np1, np1 vvd pno31 dt j j n1 p-acp po31 n1, vvg:
(20) sermon (DIV1)
251
Image 5
5187
What is that to thee? follow thou me: What is that to thee? follow thou me:
q-crq vbz d p-acp pno21? vvb pns21 pno11:
(20) sermon (DIV1)
251
Image 5
5188
To shew, that it is a foule fault to neglect our owne callings, and to be curious and inquisitiue about other mens affaires which pertaine not vnto vs:
To show, that it is a foul fault to neglect our own callings, and to be curious and inquisitive about other men's affairs which pertain not unto us:
pc-acp vvi, cst pn31 vbz dt j n1 pc-acp vvi po12 d n2, cc pc-acp vbi j cc j p-acp j-jn ng2 n2 r-crq vvi xx p-acp pno12:
(20) sermon (DIV1)
251
Image 5
5189
and God will surely rebuke such curious persons.
and God will surely rebuke such curious Persons.
cc np1 vmb av-j vvi d j n2.
(20) sermon (DIV1)
251
Image 5
5190
Yet how many at this day do imitate Peter in his vaine curiositie, or curious veine, not fearing or regarding the rebuke that they shall haue from God for their labour? What thinke you of Bishops & their calling (say some?) of this mans gifts,
Yet how many At this day do imitate Peter in his vain curiosity, or curious vein, not fearing or regarding the rebuke that they shall have from God for their labour? What think you of Bishops & their calling (say Some?) of this men Gifts,
av c-crq d p-acp d n1 vdb vvi np1 p-acp po31 j n1, cc j n1, xx vvg cc vvg dt n1 cst pns32 vmb vhi p-acp np1 p-acp po32 n1? q-crq vvb pn22 pp-f n2 cc po32 n1 (vvb d?) pp-f d ng1 n2,
(20) sermon (DIV1)
251
Image 5
5191
and that mans teaching say other? Euery cobler and pedler, or tinker, and prentise must know these things,
and that men teaching say other? Every cobbler and pedlar, or tinker, and prentice must know these things,
cc cst ng1 vvg vvi j-jn? d n1 cc n1, cc n1, cc n1 vmb vvi d n2,
(20) sermon (DIV1)
251
Image 5
5192
and haue an oare in the Church gouernours boate: and hereof arise contentions, and schismes, and factions, and rents in the Church of Christ.
and have an oar in the Church Governors boat: and hereof arise contentions, and schisms, and factions, and rends in the Church of christ.
cc vhb dt n1 p-acp dt n1 ng1 n1: cc av vvb n2, cc n2, cc n2, cc vvz p-acp dt n1 pp-f np1.
(20) sermon (DIV1)
251
Image 5
5193
In the meane time examine them how they haue followed Christ themselues (a thing indeede whereunto they are called:) alas they can say nothing of that matter, their owne callings are neglected, they leape in and out of them at their pleasure, their families and themselues without all discipline and gouernement.
In the mean time examine them how they have followed christ themselves (a thing indeed whereunto they Are called:) alas they can say nothing of that matter, their own callings Are neglected, they leap in and out of them At their pleasure, their families and themselves without all discipline and government.
p-acp dt j n1 vvi pno32 c-crq pns32 vhb vvn np1 px32 (dt n1 av c-crq pns32 vbr vvn:) uh pns32 vmb vvi pix pp-f d n1, po32 d n2 vbr vvn, pns32 vvi p-acp cc av pp-f pno32 p-acp po32 n1, po32 n2 cc px32 p-acp d n1 cc n1.
(20) sermon (DIV1)
251
Image 5
5194
Alas what aunswer will they make when Christ shall stay them, and say vnto them: What is that to you? follow you me.
Alas what answer will they make when christ shall stay them, and say unto them: What is that to you? follow you me.
uh q-crq n1 vmb pns32 vvi c-crq np1 vmb vvi pno32, cc vvb p-acp pno32: q-crq vbz d p-acp pn22? vvb pn22 pno11.
(20) sermon (DIV1)
251
Image 5
5195
When Christ was in a heauenly Sermon against distrustfull care for the world, and fainting feare of persecution, there was amongst his auditours a very saucy,
When christ was in a heavenly Sermon against distrustful care for the world, and fainting Fear of persecution, there was among his Auditors a very saucy,
c-crq np1 vbds p-acp dt j n1 p-acp j n1 p-acp dt n1, cc j-vvg n1 pp-f n1, pc-acp vbds p-acp po31 n2 dt j j,
(20) sermon (DIV1)
251
Image 5
5196
and vnmannerly worldling, whose heart was so much vppon his halfe penny (as they say) that he could not stay vntill the Sermon was done,
and unmannerly worldling, whose heart was so much upon his half penny (as they say) that he could not stay until the Sermon was done,
cc j n1, rg-crq n1 vbds av av-d p-acp po31 j-jn n1 (c-acp pns32 vvb) cst pns31 vmd xx vvi p-acp dt n1 vbds vdn,
(20) sermon (DIV1)
251
Image 5
5197
but (interrupting our Sauiour Christ) spake vnto him to deuide the inheritance betweene him and his brother: but marke Christs aunswer:
but (interrupting our Saviour christ) spoke unto him to divide the inheritance between him and his brother: but mark Christ answer:
cc-acp (vvg po12 n1 np1) vvd p-acp pno31 pc-acp vvi dt n1 p-acp pno31 cc po31 n1: cc-acp vvb npg1 n1:
(20) sermon (DIV1)
251
Image 5
5198
Man (saith he) who made me a Iudge and a deuider of lands amongst you? Shewing, that it was no part of his calling, Man (Says he) who made me a Judge and a divider of Lands among you? Showing, that it was no part of his calling,
n1 (vvz pns31) r-crq vvd pno11 dt n1 cc dt n1 pp-f n2 p-acp pn22? vvg, cst pn31 vbds dx n1 pp-f po31 n-vvg,
(20) sermon (DIV1)
251
Image 5
5199
and seeing that it did not belong vnto him, he would not meddle with all: teaching vs thereby also what we are to do in the like cases.
and seeing that it did not belong unto him, he would not meddle with all: teaching us thereby also what we Are to do in the like cases.
cc vvg cst pn31 vdd xx vvi p-acp pno31, pns31 vmd xx vvi p-acp d: vvg pno12 av av r-crq pns12 vbr pc-acp vdi p-acp dt j n2.
(20) sermon (DIV1)
251
Image 5
5200
The second kind of busie headed fellowes (whose intermedling in other mens matters, Sathan vseth as his bellowes to blow the coales of contention) are in the common-wealth.
The second kind of busy headed Fellows (whose intermeddling in other men's matters, Sathan uses as his bellows to blow the coals of contention) Are in the commonwealth.
dt ord n1 pp-f j j-vvn n2 (rg-crq vvg p-acp j-jn ng2 n2, np1 vvz p-acp po31 n2 pc-acp vvi dt n2 pp-f n1) vbr p-acp dt n1.
(20) sermon (DIV1)
252
Image 5
5201
Of such we haue a very liuely, yet fearfull example in Absalom, in 2. Samuel 15.2.3.
Of such we have a very lively, yet fearful Exampl in Absalom, in 2. Samuel 15.2.3.
pp-f d pns12 vhb dt j j, av j n1 p-acp np1, p-acp crd np1 crd.
(20) sermon (DIV1)
252
Image 5
5202
who being a subiect, would meddle in the Kings affaires, and take vpon him to gouerne, to heare and examine mens causes before he was called,
who being a Subject, would meddle in the Kings affairs, and take upon him to govern, to hear and examine men's Causes before he was called,
r-crq vbg dt n-jn, vmd vvi p-acp dt ng1 n2, cc vvi p-acp pno31 pc-acp vvi, pc-acp vvi cc vvb ng2 n2 c-acp pns31 vbds vvn,
(20) sermon (DIV1)
252
Image 5
5203
but it turned in the end to his owne shame and vtter ouerthrow: but marke his vile practise:
but it turned in the end to his own shame and utter overthrow: but mark his vile practice:
cc-acp pn31 vvd p-acp dt n1 p-acp po31 d n1 cc vvi n1: cc-acp vvb po31 j n1:
(20) sermon (DIV1)
252
Image 5
5204
He riseth vp early, and standeth hard by the entring in of the gate, as though he were a man that preferred the common-wealth before his owne businesse,He Riseth up early, and Stands hard by the entering in of the gate, as though he were a man that preferred the commonwealth before his own business,
pns31 vvz a-acp av-j, cc vvz av-j p-acp dt vvg p-acp pp-f dt n1, c-acp cs pns31 vbdr dt n1 cst vvd dt n1 p-acp po31 d n1,
(20) sermon (DIV1)
252
Image 5
5205
and were loth that suters should attend too long:
and were loath that Suitors should attend too long:
cc vbdr j cst n2 vmd vvi av av-j:
(20) sermon (DIV1)
252
Image 5
5206
then he calleth men vnto him as they went in at the gates, if they had any matter or controuersie before the King, then he calls men unto him as they went in At the gates, if they had any matter or controversy before the King,
av pns31 vvz n2 p-acp pno31 c-acp pns32 vvd p-acp p-acp dt n2, cs pns32 vhd d n1 cc n1 p-acp dt n1,
(20) sermon (DIV1)
252
Image 5
5207
and came to the king for iudgement, and then he questioneth with him in this sort.
and Come to the King for judgement, and then he questioneth with him in this sort.
cc vvd p-acp dt n1 p-acp n1, cc av pns31 vvz p-acp pno31 p-acp d n1.
(20) sermon (DIV1)
252
Image 5
5208
Of what tribe, or citie art thou? then he enquireth what his suite and matter is,Of what tribe, or City art thou? then he enquireth what his suit and matter is,
pp-f r-crq n1, cc n1 n1 pns21? av pns31 vvz r-crq po31 n1 cc n1 vbz,
(20) sermon (DIV1)
252
Image 5
5209
whē he heareth it, were it good or bad, he telleth him, that his matter is good and righteous,
when he hears it, were it good or bad, he Telleth him, that his matter is good and righteous,
c-crq pns31 vvz pn31, vbdr pn31 j cc j, pns31 vvz pno31, cst po31 n1 vbz j cc j,
(20) sermon (DIV1)
252
Image 5
5210
but there is no man deputed of the king to heare thee.
but there is no man deputed of the King to hear thee.
cc-acp pc-acp vbz dx n1 vvn pp-f dt n1 pc-acp vvi pno21.
(20) sermon (DIV1)
252
Image 5
5211
Oh that I were made Iudge in the land, that euery man which hath any matter or controuersie, might come to me, that I might do him iustice.
O that I were made Judge in the land, that every man which hath any matter or controversy, might come to me, that I might do him Justice.
uh cst pns11 vbdr vvn n1 p-acp dt n1, cst d n1 r-crq vhz d n1 cc n1, vmd vvi p-acp pno11, cst pns11 vmd vdi pno31 n1.
(20) sermon (DIV1)
252
Image 5
5212
And when any man came neare him to do him obeisance, he put forth his hand,
And when any man Come near him to do him obeisance, he put forth his hand,
cc c-crq d n1 vvd av-j pno31 pc-acp vdi pno31 n1, pns31 vvd av po31 n1,
(20) sermon (DIV1)
252
Image 5
5213
and tooke him, & kissed him.
and took him, & kissed him.
cc vvd pno31, cc vvd pno31.
(20) sermon (DIV1)
252
Image 5
5214
And on this manner did Absalom to all Israel, that came to the King for iudgement:
And on this manner did Absalom to all Israel, that Come to the King for judgement:
cc p-acp d n1 vdd np1 p-acp d np1, cst vvd p-acp dt n1 p-acp n1:
(20) sermon (DIV1)
252
Image 5
5215
so Absalom stale the hearts of the men of Israel. so Absalom stale the hearts of the men of Israel.
av np1 vvd dt n2 pp-f dt n2 pp-f np1.
(20) sermon (DIV1)
252
Image 5
5216
Which after grew to an open treason, and rebellion against the king his father, yet against his owne life through the iust iudgement of God against him.
Which After grew to an open treason, and rebellion against the King his father, yet against his own life through the just judgement of God against him.
r-crq a-acp vvd p-acp dt j n1, cc n1 p-acp dt n1 po31 n1, av p-acp po31 d n1 p-acp dt j n1 pp-f np1 p-acp pno31.
(20) sermon (DIV1)
252
Image 5
5217
In like sort at this day it is amongst vs:
In like sort At this day it is among us:
p-acp j n1 p-acp d n1 pn31 vbz p-acp pno12:
(20) sermon (DIV1)
252
Image 5
5218
do we not see many crafty Lawyers, petty foggers, and others of no calling, wanting worke, that can cunningly creepe into mens matters, do we not see many crafty Lawyers, Petty foggers, and Others of no calling, wanting work, that can cunningly creep into men's matters,
vdb pns12 xx vvi d j n2, j n2, cc n2-jn pp-f dx n-vvg, vvg n1, cst vmb av-jn vvi p-acp ng2 n2,
(20) sermon (DIV1)
252
Image 5
5219
and counsell them (in shew like friends) of meere pitty to their cause,
and counsel them (in show like Friends) of mere pity to their cause,
cc vvi pno32 (p-acp vvi av-j n2) pp-f j n1 p-acp po32 n1,
(20) sermon (DIV1)
252
Image 5
5220
and of meere goodwill, gratis, for nothing, and can teach them which way to be reuenged of him that hath done them wrong,
and of mere goodwill, gratis, for nothing, and can teach them which Way to be revenged of him that hath done them wrong,
cc pp-f j n1, av, p-acp pix, cc vmb vvi pno32 r-crq n1 pc-acp vbi vvn pp-f pno31 cst vhz vdn pno32 n-jn,
(20) sermon (DIV1)
252
Image 5
5221
and how to maintaine sute one against another:
and how to maintain suit one against Another:
cc c-crq pc-acp vvi n1 pi p-acp n-jn:
(20) sermon (DIV1)
252
Image 5
5222
when otherwise (but for such vipers) the parties were most likely to haue growne vnto a peace:
when otherwise (but for such vipers) the parties were most likely to have grown unto a peace:
c-crq av (p-acp p-acp d n2) dt n2 vbdr av-ds j pc-acp vhi vvn p-acp dt n1:
(20) sermon (DIV1)
252
Image 5
5223
Blessed are the peace-makers (saith our Sauiour Christ) then cursed are strife makers. Blessed Are the peacemakers (Says our Saviour christ) then cursed Are strife makers.
vvn vbr dt n2 (vvz po12 n1 np1) av vvn vbr n1 n2.
(20) sermon (DIV1)
252
Image 5
5224
And yet I deny not, but that if men be lawfully called, they may meddle in other mens matters, as Counsellours may,
And yet I deny not, but that if men be lawfully called, they may meddle in other men's matters, as Counsellors may,
cc av pns11 vvb xx, cc-acp cst cs n2 vbb av-j vvn, pns32 vmb vvi p-acp j-jn ng2 n2, p-acp n2 vmb,
(20) sermon (DIV1)
253
Image 5
5225
and Iudges, the one to counsell and pleade, the other to determine: yea, God forbid else:
and Judges, the one to counsel and plead, the other to determine: yea, God forbid Else:
cc n2, dt pi pc-acp vvi cc vvi, dt j-jn pc-acp vvi: uh, np1 vvb av:
(20) sermon (DIV1)
253
Image 5
5226
otherwise many that are not able to followe their owne cause should haue great wrong.
otherwise many that Are not able to follow their own cause should have great wrong.
av d cst vbr xx j pc-acp vvi po32 d n1 vmd vhi j n-jn.
(20) sermon (DIV1)
253
Image 5
5227
And others also may meddle being by parties requested, or by authority appointed as arbitrators to take vp or make a stay of matters,
And Others also may meddle being by parties requested, or by Authority appointed as arbitrators to take up or make a stay of matters,
cc n2-jn av vmb vvi vbg p-acp n2 vvn, cc p-acp n1 vvn p-acp n2 pc-acp vvi a-acp cc vvi dt n1 pp-f n2,
(20) sermon (DIV1)
253
Image 5
5228
and so to ende strife, and make peace.
and so to end strife, and make peace.
cc av pc-acp vvi n1, cc vvi n1.
(20) sermon (DIV1)
253
Image 5
5229
As euery neighbour will runne with water and buckets, to quench a fire when a house burneth:
As every neighbour will run with water and buckets, to quench a fire when a house burns:
p-acp d n1 vmb vvi p-acp n1 cc n2, pc-acp vvi dt n1 c-crq dt n1 vvz:
(20) sermon (DIV1)
253
Image 5
5230
so euery Christian ought to do his best endeuour to make peace, and to end strife, when men are at oddes:
so every Christian ought to do his best endeavour to make peace, and to end strife, when men Are At odds:
av d njp vmd pc-acp vdi po31 js n1 pc-acp vvi n1, cc pc-acp vvi n1, c-crq n2 vbr p-acp n2:
(20) sermon (DIV1)
253
Image 5
5231
but he that shall be a meanes to begin strife, or to enlarge the breach, is like him that setteth a mans house on fire,
but he that shall be a means to begin strife, or to enlarge the breach, is like him that sets a men house on fire,
cc-acp pns31 cst vmb vbi dt n2 pc-acp vvi n1, cc pc-acp vvi dt n1, vbz av-j pno31 cst vvz dt ng1 n1 p-acp n1,
(20) sermon (DIV1)
253
Image 5
5232
and afterward in stead of water bringeth more fire to the burning downe of that, and the whole city:
and afterwards in stead of water brings more fire to the burning down of that, and the Whole City:
cc av p-acp n1 pp-f n1 vvz dc n1 p-acp dt j-vvg a-acp pp-f d, cc dt j-jn n1:
(20) sermon (DIV1)
253
Image 5
5233
such a one is an odious man amongst all men, and counted not worthy to liue.
such a one is an odious man among all men, and counted not worthy to live.
d dt pi vbz dt j n1 p-acp d n2, cc vvd xx j pc-acp vvi.
(20) sermon (DIV1)
253
Image 5
5234
Many of tender conscience are much troubled about this point, namely, what to do if they see another man do euill,
Many of tender conscience Are much troubled about this point, namely, what to do if they see Another man do evil,
d pp-f j n1 vbr av-d vvn p-acp d n1, av, r-crq pc-acp vdi cs pns32 vvb j-jn n1 vdb av-jn,
(20) sermon (DIV1)
254
Image 5
5235
as to sweare vainely, to blaspheme Gods name, or to haue any offensiue image in his house,
as to swear vainly, to Blaspheme God's name, or to have any offensive image in his house,
c-acp pc-acp vvi av-j, pc-acp vvi npg1 n1, cc pc-acp vhi d j n1 p-acp po31 n1,
(20) sermon (DIV1)
254
Image 5
5236
or to vse any vnlawfull recreation, or to spend away the time of holy exercises,
or to use any unlawful recreation, or to spend away the time of holy exercises,
cc pc-acp vvi d j n1, cc pc-acp vvi av dt n1 pp-f j n2,
(20) sermon (DIV1)
254
Image 5
5237
as the Preaching of the word, &c. in profane exercises, and many other things the like,
as the Preaching of the word, etc. in profane exercises, and many other things the like,
c-acp dt vvg pp-f dt n1, av p-acp j n2, cc d j-jn n2 dt av-j,
(20) sermon (DIV1)
254
Image 5
5238
whether they ought to go vnto them and reproue them for their euill or no: if they should not, they thinke that they are accessarie to their euill:
whither they ought to go unto them and reprove them for their evil or not: if they should not, they think that they Are accessary to their evil:
cs pns32 vmd pc-acp vvi p-acp pno32 cc vvi pno32 p-acp po32 j-jn cc xx: cs pns32 vmd xx, pns32 vvb cst pns32 vbr j-jn p-acp po32 n-jn:
(20) sermon (DIV1)
254
Image 5
5239
and if they should, much contention and hatred, yea mischiefe would (as commonly we see it doth) follow vppon them,
and if they should, much contention and hatred, yea mischief would (as commonly we see it does) follow upon them,
cc cs pns32 vmd, d n1 cc n1, uh n1 vmd (c-acp av-j pns12 vvb pn31 vdz) vvb p-acp pno32,
(20) sermon (DIV1)
254
Image 5
5240
because men vnregenerate can by no meanes abide to be reproued of their faults, nor hardly the regenerate themselues,
Because men unregenerate can by no means abide to be reproved of their Faults, nor hardly the regenerate themselves,
c-acp n2 j vmb p-acp dx n2 vvi pc-acp vbi vvn pp-f po32 n2, ccx av dt vvn px32,
(20) sermon (DIV1)
254
Image 5
5241
except themselues haue receiued a singular measure of wisedome, and patience, and withall that they be wisely and louingly intreated too.
except themselves have received a singular measure of Wisdom, and patience, and withal that they be wisely and lovingly entreated too.
c-acp px32 vhb vvn dt j n1 pp-f n1, cc n1, cc av cst pns32 vbb av-j cc av-vvg vvn av.
(20) sermon (DIV1)
254
Image 5
5242
Surely in this case men must learne to be wise in the Lord, and take heed that nothing be done in a preposterous zeale, rashly, Surely in this case men must Learn to be wise in the Lord, and take heed that nothing be done in a preposterous zeal, rashly,
av-j p-acp d n1 n2 vmb vvi pc-acp vbi j p-acp dt n1, cc vvb n1 cst pix vbb vdn p-acp dt j n1, av-j,
(20) sermon (DIV1)
255
Image 5
5243
and without good warrant and discretion, least they do more harme then good when they thinke the contrary.
and without good warrant and discretion, lest they do more harm then good when they think the contrary.
cc p-acp j n1 cc n1, cs pns32 vdb av-dc n1 cs j c-crq pns32 vvb dt n-jn.
(20) sermon (DIV1)
255
Image 5
5244
In this case I suppose that many circumstances are diligently to be considered, but especially, we are to looke before, that we haue a lawfull calling,
In this case I suppose that many Circumstances Are diligently to be considered, but especially, we Are to look before, that we have a lawful calling,
p-acp d n1 pns11 vvb cst d n2 vbr av-j pc-acp vbi vvn, cc-acp av-j, pns12 vbr pc-acp vvi a-acp, cst pns12 vhb dt j n-vvg,
(20) sermon (DIV1)
255
Image 5
5245
or warrant from God by his word, or some iust occasion which may serue in stead of a calling.
or warrant from God by his word, or Some just occasion which may serve in stead of a calling.
cc vvb p-acp np1 p-acp po31 n1, cc d j n1 r-crq vmb vvi p-acp n1 pp-f dt n-vvg.
(20) sermon (DIV1)
255
Image 5
5246
We will be ashamed (and afraid too) to go into our neighbours house,
We will be ashamed (and afraid too) to go into our neighbours house,
pns12 vmb vbi j (cc j av) pc-acp vvi p-acp po12 ng1 n1,
(20) sermon (DIV1)
255
Image 5
5247
and to search euery roome of his house, without his leaue and consent, and to examine how he came by this,
and to search every room of his house, without his leave and consent, and to examine how he Come by this,
cc pc-acp vvi d n1 pp-f po31 n1, p-acp po31 n1 cc n1, cc pc-acp vvi c-crq pns31 vvd p-acp d,
(20) sermon (DIV1)
255
Image 5
5248
and where he had that, and to find fault with his diet, and his houshold stuffe,
and where he had that, and to find fault with his diet, and his household stuff,
cc c-crq pns31 vhd d, cc pc-acp vvi n1 p-acp po31 n1, cc po31 n1 n1,
(20) sermon (DIV1)
255
Image 5
5249
and to mislike him because euery thing is not as we would haue it:
and to mislike him Because every thing is not as we would have it:
cc pc-acp vvi pno31 c-acp d n1 vbz xx c-acp pns12 vmd vhi pn31:
(20) sermon (DIV1)
255
Image 5
5250
for such boldnesse were a great argument of folly, want of modesty, and all good nurture:
for such boldness were a great argument of folly, want of modesty, and all good nurture:
c-acp d n1 vbdr dt j n1 pp-f n1, n1 pp-f n1, cc d j n1:
(20) sermon (DIV1)
255
Image 5
5251
yea it would argue a wonderfull impudencie, insolencie, and shamelesse pride:
yea it would argue a wonderful impudency, insolency, and shameless pride:
uh pn31 vmd vvi dt j n1, n1, cc j n1:
(20) sermon (DIV1)
255
Image 5
5252
neither would such a one be regarded, but rather thrust out of the doores by the head and shoulders,
neither would such a one be regarded, but rather thrust out of the doors by the head and shoulders,
av-dx vmd d dt pi vbb vvn, cc-acp av-c vvb av pp-f dt n2 p-acp dt n1 cc n2,
(20) sermon (DIV1)
255
Image 5
5253
and examined like a suspitious person, by what commission or authoritie he doth so busie himselfe in his neighbours affaires which belong nothing vnto him.
and examined like a suspicious person, by what commission or Authority he does so busy himself in his neighbours affairs which belong nothing unto him.
cc vvd av-j dt j n1, p-acp r-crq n1 cc n1 pns31 vdz av vvi px31 p-acp po31 ng1 n2 r-crq vvb pix p-acp pno31.
(20) sermon (DIV1)
255
Image 5
5254
But if a man be sent for, by the housholder, to vew his building, or his stuffe,
But if a man be sent for, by the householder, to view his building, or his stuff,
p-acp cs dt n1 vbi vvn p-acp, p-acp dt n1, pc-acp vvi po31 n-vvg, cc po31 n1,
(20) sermon (DIV1)
255
Image 5
5255
or any thing that is in the house, and required to giue his opinion of it,
or any thing that is in the house, and required to give his opinion of it,
cc d n1 cst vbz p-acp dt n1, cc vvd pc-acp vvi po31 n1 pp-f pn31,
(20) sermon (DIV1)
255
Image 5
5256
and to correct that which he shall find amisse, then with honesty, credit and comfort, he may speake freely.
and to correct that which he shall find amiss, then with honesty, credit and Comfort, he may speak freely.
cc pc-acp vvi d r-crq pns31 vmb vvi av, av p-acp n1, n1 cc n1, pns31 vmb vvi av-j.
(20) sermon (DIV1)
255
Image 5
5257
If I come to a place as a straunger guest-wise, if he shall require me to pray with him in his family,
If I come to a place as a stranger guestwise, if he shall require me to pray with him in his family,
cs pns11 vvb p-acp dt n1 p-acp dt n1 j, cs pns31 vmb vvi pno11 pc-acp vvi p-acp pno31 p-acp po31 n1,
(20) sermon (DIV1)
256
Image 5
5258
and to Catechise his family, I haue a good calling, I may do it.
and to Catechise his family, I have a good calling, I may do it.
cc pc-acp vvi po31 n1, pns11 vhb dt j n-vvg, pns11 vmb vdi pn31.
(20) sermon (DIV1)
256
Image 5
5259
Otherwise, I see not that I am bound to thrust my selfe into those duties vnrequired:
Otherwise, I see not that I am bound to thrust my self into those duties unrequired:
av, pns11 vvb xx cst pns11 vbm vvn pc-acp vvi po11 n1 p-acp d n2 vvd:
(20) sermon (DIV1)
256
Image 5
5260
if he shall require my iudgement in good sort, and earnest wise, to be resolued about any matter that is about his house,
if he shall require my judgement in good sort, and earnest wise, to be resolved about any matter that is about his house,
cs pns31 vmb vvi po11 n1 p-acp j n1, cc j n1, pc-acp vbi vvn p-acp d n1 cst vbz p-acp po31 n1,
(20) sermon (DIV1)
256
Image 5
5261
or any offence committed by himselfe, or by any of his family, as a houshold fault, I doubt not,
or any offence committed by himself, or by any of his family, as a household fault, I doubt not,
cc d n1 vvn p-acp px31, cc p-acp d pp-f po31 n1, c-acp dt n1 n1, pns11 vvb xx,
(20) sermon (DIV1)
256
Image 5
5262
but that I may safely speake my mind:
but that I may safely speak my mind:
cc-acp cst pns11 vmb av-j vvi po11 n1:
(20) sermon (DIV1)
256
Image 5
5263
Or if we be of old and familiar acquaintance, and so continue in friendship, then as a friend hauing some interest in my friend, I thinke I may in friendly wise contend with him about that which I see amisse in him or in his family, and admonish him.
Or if we be of old and familiar acquaintance, and so continue in friendship, then as a friend having Some Interest in my friend, I think I may in friendly wise contend with him about that which I see amiss in him or in his family, and admonish him.
cc cs pns12 vbb pp-f j cc j-jn n1, cc av vvb p-acp n1, av c-acp dt n1 vhg d n1 p-acp po11 n1, pns11 vvb pns11 vmb p-acp j n1 vvi p-acp pno31 p-acp d r-crq pns11 vvb av p-acp pno31 cc p-acp po31 n1, cc vvi pno31.
(20) sermon (DIV1)
256
Image 5
5264
Or if a Pastour of a congregation shall see any priuate disorder, or abuse in any of his flocke, he ought to go vnto him, and soberly admonish him.
Or if a Pastor of a congregation shall see any private disorder, or abuse in any of his flock, he ought to go unto him, and soberly admonish him.
cc cs dt n1 pp-f dt n1 vmb vvi d j n1, cc vvi p-acp d pp-f po31 n1, pns31 vmd pc-acp vvi p-acp pno31, cc av-j vvi pno31.
(20) sermon (DIV1)
256
Image 5
5265
Or if a question be moued in company, tending to any errour, or for the clearing of any doubt, I do not doubt but that vppon occasion thereof (one thing drawing on another) a man may more safely, freely,
Or if a question be moved in company, tending to any error, or for the clearing of any doubt, I do not doubt but that upon occasion thereof (one thing drawing on Another) a man may more safely, freely,
cc cs dt n1 vbi vvn p-acp n1, vvg p-acp d n1, cc p-acp dt n-vvg pp-f d n1, pns11 vdb xx vvi cc-acp cst p-acp n1 av (pi n1 vvg p-acp j-jn) dt n1 vmb av-dc av-j, av-j,
(20) sermon (DIV1)
256
Image 5
5266
and with lesse offence speake as God shall enable him for the truth, then otherwise,
and with less offence speak as God shall enable him for the truth, then otherwise,
cc p-acp dc n1 vvi p-acp np1 vmb vvi pno31 p-acp dt n1, av av,
(20) sermon (DIV1)
256
Image 5
5267
as many that (of a sudden peremptorily and rudely) breake in vpon men, in their priuate discourses.
as many that (of a sudden peremptorily and rudely) break in upon men, in their private discourses.
c-acp d cst (pp-f dt j av-j cc av-j) vvi p-acp p-acp n2, p-acp po32 j n2.
(20) sermon (DIV1)
256
Image 5
5268
Or if thou be the maister of a famliy, & hearest thy friends at thy table, vse vngodly speeches against religion,
Or if thou be the master of a famliy, & Hearst thy Friends At thy table, use ungodly Speeches against Religion,
cc cs pns21 vbb dt n1 pp-f dt av-j, cc vv2 po21 n2 p-acp po21 n1, vvb j n2 p-acp n1,
(20) sermon (DIV1)
256
Image 5
5269
or backbiting and offensiue speeches of any, whether present or absent, thou oughtest to tell them of it,
or backbiting and offensive Speeches of any, whither present or absent, thou Ought to tell them of it,
cc n1 cc j n2 pp-f d, cs j cc j, pns21 vmd2 pc-acp vvi pno32 pp-f pn31,
(20) sermon (DIV1)
256
Image 5
5270
least thou make thy house a receptacle of vngodlinesse and mischiefe.
lest thou make thy house a receptacle of ungodliness and mischief.
cs pns21 vvb po21 n1 dt n1 pp-f n1 cc n1.
(20) sermon (DIV1)
256
Image 5
5271
And if thou hast so good calling or occasion as thou hast heard before, then thou mayest and oughtest to speake (especially when the case toucheth the glory of God) though no man else wil speake, remembring what our Sauiour Christ sayd,
And if thou hast so good calling or occasion as thou hast herd before, then thou Mayest and Ought to speak (especially when the case touches the glory of God) though no man Else will speak, remembering what our Saviour christ said,
cc cs pns21 vh2 av j n-vvg cc n1 c-acp pns21 vh2 vvn a-acp, cs pns21 vm2 cc vmd2 pc-acp vvi (av-j c-crq dt n1 vvz dt n1 pp-f np1) c-acp dx n1 av vmb vvi, vvg r-crq po12 n1 np1 vvd,
(20) sermon (DIV1)
256
Image 5
5272
when some carped at his Disciples which praysed him as he rode into Ierusalem: If these should hold their peace, the stones would cry.
when Some carped At his Disciples which praised him as he road into Ierusalem: If these should hold their peace, the stones would cry.
c-crq d vvn p-acp po31 n2 r-crq vvd pno31 c-acp pns31 vvd p-acp np1: cs d vmd vvi po32 n1, dt n2 vmd vvi.
(20) sermon (DIV1)
256
Image 5
5273
Or if thou be a man of great place and authoritie, and in sauour with the Prince and others of high calling,
Or if thou be a man of great place and Authority, and in savour with the Prince and Others of high calling,
cc cs pns21 vbb dt n1 pp-f j n1 cc n1, cc p-acp n1 p-acp dt n1 cc n2-jn pp-f j n-vvg,
(20) sermon (DIV1)
256
Image 5
5274
and seest the Church of God in daunger, as it was by Hamans wicked practise, and no body else will step foorth to speake in behalfe of the innocent;
and See the Church of God in danger, as it was by Hamans wicked practice, and no body Else will step forth to speak in behalf of the innocent;
cc vv2 dt n1 pp-f np1 p-acp n1, c-acp pn31 vbds p-acp np1 j n1, cc dx n1 av vmb vvi av pc-acp vvi p-acp n1 pp-f dt j-jn;
(20) sermon (DIV1)
256
Image 5
5275
then oughtest thou to put foorth thy selfe, yea though thou venter thy owne life in that case, as Hester did:
then Ought thou to put forth thy self, yea though thou venture thy own life in that case, as Esther did:
av vmd2 pns21 p-acp vvi av po21 n1, uh cs pns21 vvb po21 d n1 p-acp d n1, c-acp np1 vdd:
(20) sermon (DIV1)
256
Image 5
5276
for (as Mordecai sayd vnto her:) Who knoweth whether God hath brought thee vnto such fauour and dignitie against such a day? Oh how many are there that haue both good calling, for (as Mordecai said unto her:) Who Knoweth whither God hath brought thee unto such favour and dignity against such a day? O how many Are there that have both good calling,
p-acp (c-acp np1 vvd p-acp pno31:) r-crq vvz cs np1 vhz vvn pno21 p-acp d n1 cc n1 p-acp d dt n1? uh q-crq d vbr a-acp cst vhb d j n-vvg,
(20) sermon (DIV1)
256
Image 5
5277
and iust occasion offered them many wayes, and may haue free accesse vnto Princes, and speake freely,
and just occasion offered them many ways, and may have free access unto Princes, and speak freely,
cc j n1 vvd pno32 d n2, cc vmb vhi j n1 p-acp n2, cc vvi av-j,
(20) sermon (DIV1)
256
Image 5
5278
and be heard willingly, whereby they might do much good vnto the poore Church of Christ if they would:
and be herd willingly, whereby they might do much good unto the poor Church of christ if they would:
cc vbi vvn av-j, c-crq pns32 vmd vdi d j p-acp dt j n1 pp-f np1 cs pns32 vmd:
(20) sermon (DIV1)
256
Image 5
5279
but alas, vppon no occasion, and without any warrant they can contend where they neede not, nay where they ought not:
but alas, upon no occasion, and without any warrant they can contend where they need not, nay where they ought not:
cc-acp uh, p-acp dx n1, cc p-acp d n1 pns32 vmb vvi c-crq pns32 vvb xx, uh-x c-crq pns32 vmd xx:
(20) sermon (DIV1)
256
Image 5
5280
and where they should speake there are they tongue-tied:
and where they should speak there Are they tongue-tied:
cc c-crq pns32 vmd vvi pc-acp vbr pns32 j:
(20) sermon (DIV1)
256
Image 5
5281
nay, would to God they did not take all occasions of hindering good causes, and of betraying the truth.
nay, would to God they did not take all occasions of hindering good Causes, and of betraying the truth.
uh-x, vmd p-acp np1 pns32 vdd xx vvi d n2 pp-f vvg j n2, cc pp-f vvg dt n1.
(20) sermon (DIV1)
256
Image 5
5282
But otherwise, if thou hast neither calling (as a Minister in his flocke, or a maister of a family,
But otherwise, if thou hast neither calling (as a Minister in his flock, or a master of a family,
p-acp av, cs pns21 vh2 dx n-vvg (c-acp dt n1 p-acp po31 n1, cc dt n1 pp-f dt n1,
(20) sermon (DIV1)
257
Image 5
5283
or a Magistrate in the common-wealth) nor place, nor occasion iustly and fitly offered vnto thee:
or a Magistrate in the commonwealth) nor place, nor occasion justly and fitly offered unto thee:
cc dt n1 p-acp dt n1) ccx n1, ccx n1 av-j cc av-j vvn p-acp pno21:
(20) sermon (DIV1)
257
Image 5
5284
thē feare to venture (as many do, who haue as they thinke a great gift in a reprehensiue veine) least it fall out with thee as it did with the sonnes of Sceua, who tooke vpon them to do as Paule did, that is, to cast out diuels when they had no such commission nor power,
them Fear to venture (as many do, who have as they think a great gift in a reprehensive vein) lest it fallen out with thee as it did with the Sons of Sceva, who took upon them to do as Paul did, that is, to cast out Devils when they had no such commission nor power,
pno32 n1 pc-acp vvi (c-acp d vdb, r-crq vhb a-acp pns32 vvb dt j n1 p-acp dt j n1) cs pn31 vvb av p-acp pno21 c-acp pn31 vdd p-acp dt n2 pp-f np1, r-crq vvd p-acp pno32 pc-acp vdi c-acp np1 vdd, cst vbz, pc-acp vvi av n2 c-crq pns32 vhd dx d n1 ccx n1,
(20) sermon (DIV1)
257
Image 5
5285
and it be sayd vnto thee as the diuels sayd vnto them:
and it be said unto thee as the Devils said unto them:
cc pn31 vbi vvn p-acp pno21 p-acp dt n2 vvd p-acp pno32:
(20) sermon (DIV1)
257
Image 5
5286
Paule we know, and Iesus we acknowledge, but who are you? and withall fall vppon thee (as diuellish minded persons vse to do) and driue thee out naked and wounded. Paul we know, and Iesus we acknowledge, but who Are you? and withal fallen upon thee (as devilish minded Persons use to do) and driven thee out naked and wounded.
np1 pns12 vvb, cc np1 pns12 vvb, cc-acp r-crq vbr pn22? cc av vvb p-acp pno21 (c-acp j j-vvn n2 vvb pc-acp vdi) cc vvb pno21 av j cc vvn.
(20) sermon (DIV1)
257
Image 5
5287
A worke both endlesse, fruitlesse, and dangerous it were for a straunger, a plaine simple man,
A work both endless, fruitless, and dangerous it were for a stranger, a plain simple man,
dt n1 d j, j, cc j pn31 vbdr p-acp dt n1, dt j j n1,
(20) sermon (DIV1)
257
Image 5
5288
or any man else whatsoeuer, except he were armed with great power and authority, to go to euery one in a faire or market, that should be heard swearing,
or any man Else whatsoever, except he were armed with great power and Authority, to go to every one in a fair or market, that should be herd swearing,
cc d n1 av r-crq, c-acp pns31 vbdr vvn p-acp j n1 cc n1, pc-acp vvi p-acp d pi p-acp dt j cc n1, cst vmd vbi vvn vvg,
(20) sermon (DIV1)
257
Image 5
5289
or blaspheming, or scoffing, or vainely disposed.
or blaspheming, or scoffing, or vainly disposed.
cc vvg, cc vvg, cc av-j vvn.
(20) sermon (DIV1)
257
Image 5
5290
Christ would not medle with deuiding of lands, nor with giuing of sentence against the adultresse,
christ would not meddle with dividing of Lands, nor with giving of sentence against the Adulteress,
np1 vmd xx vvi p-acp vvg pp-f n2, ccx p-acp vvg pp-f n1 p-acp dt n1,
(20) sermon (DIV1)
257
Image 5
5291
because they were matters which belonged not vnto him.
Because they were matters which belonged not unto him.
c-acp pns32 vbdr n2 r-crq vvd xx p-acp pno31.
(20) sermon (DIV1)
257
Image 5
5292
Neither would wise Abigail reproue her husband for his churlishnesse toward Dauid, when he was in his cups,
Neither would wise Abigail reprove her husband for his churlishness towards David, when he was in his cups,
av-d vmd j np1 vvi po31 n1 p-acp po31 n1 p-acp np1, c-crq pns31 vbds p-acp po31 n2,
(20) sermon (DIV1)
257
Image 5
5293
because then he was not capable of counsell nor admonition.
Because then he was not capable of counsel nor admonition.
c-acp cs pns31 vbds xx j pp-f n1 ccx n1.
(20) sermon (DIV1)
257
Image 5
5294
According to which examples let vs walke in all abundance of godly wisedome, and the Lord shall giue a blessing,
According to which Examples let us walk in all abundance of godly Wisdom, and the Lord shall give a blessing,
vvg p-acp r-crq n2 vvb pno12 vvi p-acp d n1 pp-f j n1, cc dt n1 vmb vvi dt n1,
(20) sermon (DIV1)
257
Image 5
5295
vnto his glory and our comfort. Now let vs pray.
unto his glory and our Comfort. Now let us pray.
p-acp po31 n1 cc po12 n1. av vvb pno12 vvi.
(20) sermon (DIV1)
257
Image 5
5296
THE IX. SERMON. PRO. 6.14. He raiseth vp contentions.
THE IX. SERMON. PRO. 6.14. He Raiseth up contentions.
dt crd. n1. np1. crd. pns31 vvz a-acp n2.
(21) sermon (DIV1)
257
Image 5
5297
IN the former Sermon, to what ends, and by what meanes chiefly the man of Belial doth raise vp contentions.
IN the former Sermon, to what ends, and by what means chiefly the man of Belial does raise up contentions.
p-acp dt j n1, p-acp r-crq n2, cc p-acp r-crq n2 av-jn dt n1 pp-f np1 vdz vvi a-acp n2.
(21) sermon (DIV1)
259
Image 5
5298
Now it remaineth that we consider the greatnesse of the sinne, the more to driue vs out of loue therewith:
Now it remains that we Consider the greatness of the sin, the more to driven us out of love therewith:
av pn31 vvz cst pns12 vvb dt n1 pp-f dt n1, dt dc pc-acp vvi pno12 av pp-f n1 av:
(21) sermon (DIV1)
259
Image 5
5299
and next the difference betweene the contentions of the wicked and the contentions of the godly,
and next the difference between the contentions of the wicked and the contentions of the godly,
cc ord dt n1 p-acp dt n2 pp-f dt j cc dt n2 pp-f dt j,
(21) sermon (DIV1)
259
Image 5
5300
because it is not simply vnlawfull to contend at all.
Because it is not simply unlawful to contend At all.
c-acp pn31 vbz xx av-j j-u pc-acp vvi p-acp d.
(21) sermon (DIV1)
259
Image 5
5301
Now for the first, the greatnesse of this sinne, namely, of raising vp contentions, and reuiuing of controuersies (after Belials maner) may appeare two wayes. Now for the First, the greatness of this sin, namely, of raising up contentions, and reviving of controversies (After Belials manner) may appear two ways.
av p-acp dt ord, dt n1 pp-f d n1, av, pp-f vvg a-acp n2, cc vvg pp-f n2 (c-acp n2-jn n1) vmb vvi crd n2.
(21) sermon (DIV1)
259
Image 5
5302
First, by considering what testimony God hath giuen of it (or against it rather) in his word.
First, by considering what testimony God hath given of it (or against it rather) in his word.
ord, p-acp vvg r-crq n1 np1 vhz vvn pp-f pn31 (cc p-acp pn31 av) p-acp po31 n1.
(21) sermon (DIV1)
259
Image 5
5303
Secondly, by vewing the scars and harmes (as they say) that this beast hath done:
Secondly, by viewing the scars and harms (as they say) that this beast hath done:
ord, p-acp vvg dt n2 cc n2 (c-acp pns32 vvb) cst d n1 vhz vdn:
(21) sermon (DIV1)
259
Image 5
5304
that is, by beholding the blessings that by the meanes of wicked mens contentions are quite rooted vp and destroyed.
that is, by beholding the blessings that by the means of wicked men's contentions Are quite rooted up and destroyed.
d vbz, p-acp vvg dt n2 cst p-acp dt n2 pp-f j ng2 n2 vbr av vvn a-acp cc vvn.
(21) sermon (DIV1)
259
Image 5
5305
For the first, it is sayd in this present Chapter:
For the First, it is said in this present Chapter:
p-acp dt ord, pn31 vbz vvn p-acp d j n1:
(21) sermon (DIV1)
259
Image 5
5306
There are 6. things which the Lord hateth, yea his soule abhorreth 7. the haughty eyes, a lying tongue, There Are 6. things which the Lord hates, yea his soul abhorreth 7. the haughty eyes, a lying tongue,
pc-acp vbr crd n2 r-crq dt n1 vvz, uh po31 n1 vvz crd dt j n2, dt j-vvg n1,
(21) sermon (DIV1)
259
Image 5
5307
and the hands that shed innocent bloud, an hart that imagineth wicked enterprises, feete that be swift in running to mischiefe, a false witnesse that speaketh lyes,
and the hands that shed innocent blood, an heart that imagineth wicked enterprises, feet that be swift in running to mischief, a false witness that speaks lies,
cc dt n2 cst vvb j-jn n1, dt n1 cst vvz j n2, n2 cst vbb j p-acp vvg p-acp n1, dt j n1 cst vvz n2,
(21) sermon (DIV1)
259
Image 5
5308
and him that raiseth vp contentions among neighbours. and him that Raiseth up contentions among neighbours.
cc pno31 cst vvz a-acp n2 p-acp n2.
(21) sermon (DIV1)
259
Image 5
5309
Where a man may perceiue by his companions that he is matched withall, what manner of beast the make-bate is:
Where a man may perceive by his Sodales that he is matched withal, what manner of beast the makebate is:
c-crq dt n1 vmb vvi p-acp po31 n2 cst pns31 vbz vvn av, q-crq n1 pp-f n1 dt n1 vbz:
(21) sermon (DIV1)
259
Image 5
5310
for he goeth to be arraigned in the same line with the haughtie & disdainfull persons, with lyers and murtherers, with men whose dexterity is in doing of mischiefe,
for he Goes to be arraigned in the same line with the haughty & disdainful Persons, with liars and murderers, with men whose dexterity is in doing of mischief,
c-acp pns31 vvz pc-acp vbi vvn p-acp dt d n1 p-acp dt j cc j n2, p-acp n2 cc n2, p-acp n2 rg-crq n1 vbz p-acp vdg pp-f n1,
(21) sermon (DIV1)
259
Image 5
5311
and false witnesses, such as put Christ to death, all birds of a feather, beasts of one haire, and whelpes of a litter.
and false Witnesses, such as put christ to death, all Birds of a feather, beasts of one hair, and whelps of a litter.
cc j n2, d c-acp vvd np1 p-acp n1, d n2 pp-f dt n1, n2 pp-f crd n1, cc n2 pp-f dt n1.
(21) sermon (DIV1)
259
Image 5
5312
All which the Lord sayth he hateth, & abhorreth, & so doth he the contentious person: as if he should say:
All which the Lord say he hates, & abhorreth, & so does he the contentious person: as if he should say:
av-d r-crq dt n1 vvz pns31 vvz, cc vvz, cc av vdz pns31 av j n1: c-acp cs pns31 vmd vvi:
(21) sermon (DIV1)
259
Image 5
5313
I do more then hate him, I do hate and abhorre him.
I do more then hate him, I do hate and abhor him.
pns11 vdi av-dc cs vvb pno31, pns11 vdb vvi cc vvi pno31.
(21) sermon (DIV1)
259
Image 5
5314
To shew, that a full cup of Gods wrath is tempered for such to drinke of.
To show, that a full cup of God's wrath is tempered for such to drink of.
p-acp n1, cst dt j n1 pp-f npg1 n1 vbz vvn p-acp d pc-acp vvi pp-f.
(21) sermon (DIV1)
259
Image 5
5315
Oh that all contentious Belials had grace to consider well of this, that he might repent:
O that all contentious Belials had grace to Consider well of this, that he might Repent:
uh cst d j n2 vhd n1 pc-acp vvi av pp-f d, cst pns31 vmd vvi:
(21) sermon (DIV1)
259
Image 5
5316
for who can beare the displeasure of a Prince, whose wrath is like vnto the roaring of a lyon? Much lesse can he sustaine the fulnesse of the Princes wrath, which is death at the least, if not with all extremity.
for who can bear the displeasure of a Prince, whose wrath is like unto the roaring of a Lion? Much less can he sustain the fullness of the Princes wrath, which is death At the least, if not with all extremity.
p-acp r-crq vmb vvi dt n1 pp-f dt n1, rg-crq n1 vbz av-j p-acp dt n-vvg pp-f dt n1? av-d av-dc vmb pns31 vvi dt n1 pp-f dt ng1 n1, r-crq vbz n1 p-acp dt ds, cs xx p-acp d n1.
(21) sermon (DIV1)
259
Image 5
5317
If none can abide the wrath of a Prince, whose breath is in his nostrils,
If none can abide the wrath of a Prince, whose breath is in his nostrils,
cs pix vmb vvi dt n1 pp-f dt n1, rg-crq n1 vbz p-acp po31 n2,
(21) sermon (DIV1)
259
Image 5
5318
and hath power but ouer the bodies and goods of men, then who can endure the wrath of the Lord,
and hath power but over the bodies and goods of men, then who can endure the wrath of the Lord,
cc vhz n1 cc-acp p-acp dt n2 cc n2-j pp-f n2, av q-crq vmb vvi dt n1 pp-f dt n1,
(21) sermon (DIV1)
259
Image 5
5319
when in all fulnesse and extremity it shall be powred vpon him, & shall come with this note also,
when in all fullness and extremity it shall be poured upon him, & shall come with this note also,
c-crq p-acp d n1 cc n1 pn31 vmb vbi vvn p-acp pno31, cc vmb vvi p-acp d n1 av,
(21) sermon (DIV1)
259
Image 5
5320
and signe of extreame wrath, My soule doth hate and abhorre him :
and Signen of extreme wrath, My soul does hate and abhor him:
cc n1 pp-f j-jn n1, po11 n1 vdz vvi cc vvi pno31:
(21) sermon (DIV1)
259
Image 5
5321
all which is spoken after the maner of men, for our better vnderstanding, for otherwise and indeed, in God there be no such passions,
all which is spoken After the manner of men, for our better understanding, for otherwise and indeed, in God there be no such passion,
d r-crq vbz vvn p-acp dt n1 pp-f n2, p-acp po12 jc vvg, c-acp av cc av, p-acp np1 pc-acp vbi dx d n2,
(21) sermon (DIV1)
259
Image 5
5322
nor motions, nor perturbations of mind as there be in men:
nor motions, nor perturbations of mind as there be in men:
ccx n2, ccx n2 pp-f n1 c-acp pc-acp vbi p-acp n2:
(21) sermon (DIV1)
259
Image 5
5323
but these speeches and the like do shew what God in his euerlasting counsell and iustice hath from eternall decreed,
but these Speeches and the like do show what God in his everlasting counsel and Justice hath from Eternal decreed,
cc-acp d n2 cc dt av-j vdb vvi r-crq np1 p-acp po31 j n1 cc n1 vhz p-acp j vvn,
(21) sermon (DIV1)
259
Image 5
5324
and what (according to the sayd decree of his) his Maiesty will execute against the wicked.
and what (according to the said Decree of his) his Majesty will execute against the wicked.
cc r-crq (vvg p-acp dt j-vvn n1 pp-f po31) po31 n1 vmb vvi p-acp dt j.
(21) sermon (DIV1)
259
Image 5
5325
The second thing that sheweth the greatnesse of this sinne, is (as I said before) the consideration of those blessings and benefits whereof contention is the bane & destruction. The second thing that shows the greatness of this sin, is (as I said before) the consideration of those blessings and benefits whereof contention is the bane & destruction.
dt ord n1 cst vvz dt n1 pp-f d n1, vbz (c-acp pns11 vvd a-acp) dt n1 pp-f d n2 cc n2 c-crq n1 vbz dt n1 cc n1.
(21) sermon (DIV1)
260
Image 5
5326
Yea, if we consider the excellency of those benefits which by contention and her daughters are taken away, we shall see great cause why the Lord doth hate and abhorre him that raiseth vp contentions amongst neighbours.
Yea, if we Consider the excellency of those benefits which by contention and her daughters Are taken away, we shall see great cause why the Lord does hate and abhor him that Raiseth up contentions among neighbours.
uh, cs pns12 vvb dt n1 pp-f d n2 r-crq p-acp n1 cc po31 n2 vbr vvn av, pns12 vmb vvi j n1 c-crq dt n1 vdz vvi cc vvi pno31 cst vvz a-acp n2 p-acp n2.
(21) sermon (DIV1)
260
Image 5
5327
I say, by her & her daughters, for she is the mother of 4. daughters, whereof euery one doth her part in this tragicall and vntimely destruction of those benefits which by them we are depriued of.
I say, by her & her daughters, for she is the mother of 4. daughters, whereof every one does her part in this tragical and untimely destruction of those benefits which by them we Are deprived of.
pns11 vvb, p-acp pno31 cc po31 n2, c-acp pns31 vbz dt n1 pp-f crd n2, c-crq d pi vdz po31 n1 p-acp d j cc j n1 pp-f d n2 r-crq p-acp pno32 pns12 vbr vvn pp-f.
(21) sermon (DIV1)
260
Image 5
5328
The daughters of wicked Contention are Warre, Sedition, Schisme, and Brawling: and euery one of these bring foorth children like themselues: The daughters of wicked Contention Are War, Sedition, Schism, and Brawling: and every one of these bring forth children like themselves:
dt n2 pp-f j n1 vbr n1, n1, n1, cc j-vvg: cc d crd pp-f d vvb av n2 vvb px32:
(21) sermon (DIV1)
260
Image 5
5329
and whatsoeuer is their meate, bloud is the drinke that they thirst after.
and whatsoever is their meat, blood is the drink that they thirst After.
cc r-crq vbz po32 n1, n1 vbz dt n1 cst pns32 vvb a-acp.
(21) sermon (DIV1)
260
Image 5
5330
Contention is the mother of war, when she commeth among strangers, & goeth betweene nation & nation, beweene Prince & Prince.
Contention is the mother of war, when she comes among Strangers, & Goes between Nation & Nation, beweene Prince & Prince.
n1 vbz dt n1 pp-f n1, c-crq pns31 vvz p-acp n2, cc vvz p-acp n1 cc n1, vvi n1 cc n1.
(21) sermon (DIV1)
260
Image 5
5331
Of sedition, when she trauelleth at home in her owne coūtry.
Of sedition, when she travelleth At home in her own country.
pp-f n1, c-crq pns31 vvz p-acp n1-an p-acp po31 d n1.
(21) sermon (DIV1)
260
Image 5
5332
Of schismes & rents in the body of Christ when she falleth in the Church, about matters of religion,
Of schisms & rends in the body of christ when she falls in the Church, about matters of Religion,
pp-f n2 cc n2 p-acp dt n1 pp-f np1 c-crq pns31 vvz p-acp dt n1, p-acp n2 pp-f n1,
(21) sermon (DIV1)
260
Image 5
5333
whether they be of substance or of circumstance. And of brawles and vnquietnesse, when she is entertained in families betweene man & wife:
whither they be of substance or of circumstance. And of brawls and unquietness, when she is entertained in families between man & wife:
cs pns32 vbb pp-f n1 cc pp-f n1. cc pp-f n2 cc n1, c-crq pns31 vbz vvn p-acp n2 p-acp n1 cc n1:
(21) sermon (DIV1)
260
Image 5
5334
& neighborhoods, between one neighbor & another.
& neighborhoods, between one neighbour & Another.
cc n2, p-acp crd n1 cc j-jn.
(21) sermon (DIV1)
260
Image 5
5335
Whersoeuer they come they are the death of 2. most noble & excellēt vertues, namely, of order & of vnity.
Wheresoever they come they Are the death of 2. most noble & excellent Virtues, namely, of order & of unity.
c-crq pns32 vvb pns32 vbr dt n1 pp-f crd av-ds j cc j n2, av, pp-f n1 cc pp-f n1.
(21) sermon (DIV1)
260
Image 5
5336
Order is a disposing of all things in their right place:
Order is a disposing of all things in their right place:
n1 vbz dt n-vvg pp-f d n2 p-acp po32 j-jn n1:
(21) sermon (DIV1)
260
Image 5
5337
for the Lord who is a God of order, and not of confusion, hath set amongst men many differences,
for the Lord who is a God of order, and not of confusion, hath Set among men many differences,
c-acp dt n1 r-crq vbz dt n1 pp-f n1, cc xx pp-f n1, vhz vvn p-acp n2 d n2,
(21) sermon (DIV1)
260
Image 5
5338
and degrees of rulers and subiects: of parents and children: of maisters and seruants: of husbands and wiues:
and Degrees of Rulers and Subjects: of Parents and children: of masters and Servants: of Husbands and wives:
cc n2 pp-f n2 cc n2-jn: pp-f n2 cc n2: pp-f n2 cc n2: pp-f n2 cc n2:
(21) sermon (DIV1)
260
Image 5
5339
of old and yong, according to the testimony of the Wiseman in Pro. 20.12. The Lord hath made euen both these, the eare for to heare, and the eye for to see.
of old and young, according to the testimony of the Wiseman in Pro 20.12. The Lord hath made even both these, the ear for to hear, and the eye for to see.
pp-f j cc j, vvg p-acp dt n1 pp-f dt n1 p-acp np1 crd. dt n1 vhz vvn av d d, dt n1 c-acp pc-acp vvi, cc dt n1 c-acp pc-acp vvi.
(21) sermon (DIV1)
260
Image 5
5340
And mens actions are not well ordered, vnlesse they be well tempered, according to the worthinesse and condition of these degrees.
And men's actions Are not well ordered, unless they be well tempered, according to the worthiness and condition of these Degrees.
cc ng2 n2 vbr xx av vvn, cs pns32 vbb av vvn, vvg p-acp dt n1 cc n1 pp-f d n2.
(21) sermon (DIV1)
260
Image 5
5341
And that cannot be, vnlesse it be done according to the prescript rule of the law of God, which is the head and fountaine of all good order:
And that cannot be, unless it be done according to the prescript Rule of the law of God, which is the head and fountain of all good order:
cc cst vmbx vbi, cs pn31 vbb vdn p-acp p-acp dt n1 n1 pp-f dt n1 pp-f np1, r-crq vbz dt n1 cc n1 pp-f d j n1:
(21) sermon (DIV1)
260
Image 5
5342
for he that is the God of order made a law of order. Now, by cōtention & her impes, Gods order is peruerted: subiects rule, & Princes obey:
for he that is the God of order made a law of order. Now, by contention & her imps, God's order is perverted: Subjects Rule, & Princes obey:
c-acp pns31 cst vbz dt n1 pp-f n1 vvd dt n1 pp-f n1. av, p-acp n1 cc po31 n2, ng1 n1 vbz vvn: ng2-jn vvb, cc n2 vvi:
(21) sermon (DIV1)
260
Image 5
5343
parēts yeeld to their childrens affectiōs: wiues domineere ouer their husbāds: seruants beare sway against their maisters:
Parents yield to their Children's affections: wives domineer over their Husbands: Servants bear sway against their masters:
n2 vvb p-acp po32 ng2 n2: n2 vvi p-acp po32 n2: n2 vvb n1 p-acp po32 n2:
(21) sermon (DIV1)
260
Image 5
5344
and yong men despise their elders. God hath distinguished diuerse members in one body: one from another, & set one aboue another, & placed them all in wonderfull maner.
and young men despise their Elders. God hath distinguished diverse members in one body: one from Another, & Set one above Another, & placed them all in wonderful manner.
cc j n2 vvb po32 n2-jn. np1 vhz vvn j n2 p-acp crd n1: pi p-acp n-jn, cc vvd pi p-acp n-jn, cc vvd pno32 d p-acp j n1.
(21) sermon (DIV1)
260
Image 5
5345
The head as a tower, the eies in the same as watchmē, the eie-lids as windowes for light, the mouth as a doore to let in prouision, the toung as a porter to cal for that which is needfull,
The head as a tower, the eyes in the same as watchmen, the eyelids as windows for Light, the Mouth as a door to let in provision, the tongue as a porter to call for that which is needful,
dt n1 p-acp dt n1, dt n2 p-acp dt d p-acp n2, dt n2 p-acp n2 p-acp n1, dt n1 p-acp dt n1 pc-acp vvi p-acp n1, dt n1 p-acp dt n1 pc-acp vvi p-acp d r-crq vbz j,
(21) sermon (DIV1)
260
Image 5
5346
& to examine that which is doubtful, the eares as spies to harken & to listen, the hands as seruitours & souldiers, the feet as messengers and porters to carry and recarry, the teeth as grinders of natures prouision, the pallate as taster, the stomach as a cook-roome, wherin all things are prepared againe for the benefit of nature,
& to examine that which is doubtful, the ears as spies to harken & to listen, the hands as servitors & Soldiers, the feet as messengers and porters to carry and recarry, the teeth as grinders of nature's provision, the palate as taster, the stomach as a cookroom, wherein all things Are prepared again for the benefit of nature,
cc pc-acp vvi d r-crq vbz j, dt n2 p-acp n2 pc-acp vvi cc pc-acp vvi, dt n2 p-acp n2 cc n2, dt n2 p-acp n2 cc n2 pc-acp vvi cc vvi, dt n2 p-acp n2 pp-f ng1 n1, dt n1 p-acp n1, dt n1 p-acp dt n1, c-crq d n2 vbr vvn av p-acp dt n1 pp-f n1,
(21) sermon (DIV1)
260
Image 5
5347
& the whole body so to be preserued for the benefit of the soule, who sitteth within as a Queene & commāder, with a Princely companie of heauenly attendants called animales virtutes, the powers of the soule:
& the Whole body so to be preserved for the benefit of the soul, who Sitteth within as a Queen & commander, with a Princely company of heavenly attendants called animales Virtues, the Powers of the soul:
cc dt j-jn n1 av pc-acp vbi vvn p-acp dt n1 pp-f dt n1, r-crq vvz a-acp p-acp dt n1 cc n1, p-acp dt j n1 pp-f j n2-jn vvn fw-la n2, dt n2 pp-f dt n1:
(21) sermon (DIV1)
260
Image 5
5348
as reason, & vnderstanding, and memory, & will, & affections:
as reason, & understanding, and memory, & will, & affections:
c-acp n1, cc vvg, cc n1, cc vmb, cc n2:
(21) sermon (DIV1)
260
Image 5
5349
and all together seruing God who made them, & doth preserue them, who redeemeth & repaireth them, to the end he may for euer glorifie himselfe in their euerlasting glorification by Christ in his heauenly kingdome.
and all together serving God who made them, & does preserve them, who Redeemeth & repaireth them, to the end he may for ever Glorify himself in their everlasting glorification by christ in his heavenly Kingdom.
cc d av vvg np1 r-crq vvd pno32, cc vdz vvi pno32, r-crq vvz cc vvz pno32, p-acp dt n1 pns31 vmb p-acp av vvi px31 p-acp po32 j n1 p-acp np1 p-acp po31 j n1.
(21) sermon (DIV1)
260
Image 5
5350
All which being beheld in that order that God hath set thē in, do shew the high wisdom of God:
All which being beheld in that order that God hath Set them in, do show the high Wisdom of God:
av-d r-crq vbg vvn p-acp d n1 cst np1 vhz vvn pno32 p-acp, vdb vvi dt j n1 pp-f np1:
(21) sermon (DIV1)
260
Image 5
5351
but being either wanting, or abounding, or displaced, they make a man not a man but a monster.
but being either wanting, or abounding, or displaced, they make a man not a man but a monster.
cc-acp vbg av-d vvg, cc vvg, cc vvn, pns32 vvb dt n1 xx dt n1 p-acp dt n1.
(21) sermon (DIV1)
260
Image 5
5352
As when one is borne without head or eyes, or eares, or hands, or feete,
As when one is born without head or eyes, or ears, or hands, or feet,
p-acp c-crq pi vbz vvn p-acp n1 cc n2, cc n2, cc n2, cc n2,
(21) sermon (DIV1)
260
Image 5
5353
or is borne with two heads, & many eyes, &c. more then nature requireth, or hath his eares where his eies should be & his feet where his hands should be, &c. In like sort God in his lawes hath set downe a rule & measure for euerie thing, which being kept doth make a seemly sight,
or is born with two Heads, & many eyes, etc. more then nature requires, or hath his ears where his eyes should be & his feet where his hands should be, etc. In like sort God in his laws hath Set down a Rule & measure for every thing, which being kept does make a seemly sighed,
cc vbz vvn p-acp crd n2, cc d n2, av dc cs n1 vvz, cc vhz po31 n2 c-crq po31 n2 vmd vbi cc po31 n2 c-crq po31 n2 vmd vbi, av p-acp j n1 np1 p-acp po31 n2 vhz vvn a-acp dt n1 cc vvi p-acp d n1, r-crq vbg vvn vdz vvi dt j n1,
(21) sermon (DIV1)
260
Image 5
5354
but being brokē, doth breed a confused and monstrous being, whether it be in Church or cōmon wealth,
but being broken, does breed a confused and monstrous being, whither it be in Church or Common wealth,
cc-acp vbg vvn, vdz vvi dt j-vvn cc j vbg, cs pn31 vbb p-acp n1 cc j n1,
(21) sermon (DIV1)
260
Image 5
5355
whether in citie or countrie, in publicke or in priuate.
whither in City or country, in public or in private.
cs p-acp n1 cc n1, p-acp j cc p-acp j.
(21) sermon (DIV1)
260
Image 5
5356
Now contention displaceth all, setting (as it were) the feet vpward, & turning the head downward, placing the mouth where the eares should be,
Now contention displaceth all, setting (as it were) the feet upward, & turning the head downward, placing the Mouth where the ears should be,
av n1 vvz d, vvg (c-acp pn31 vbdr) dt n2 av-j, cc vvg dt n1 av-j, vvg dt n1 c-crq dt n2 vmd vbi,
(21) sermon (DIV1)
260
Image 5
5357
and the hands where the feet should be, & the eares where the eies should be:
and the hands where the feet should be, & the ears where the eyes should be:
cc dt n2 c-crq dt n2 vmd vbi, cc dt n2 c-crq dt n2 vmd vbi:
(21) sermon (DIV1)
260
Image 5
5358
that is he is a speaker whē he should be a hearer, he is silent whē he should speake, he is an actour when he should be a beholder, a talker when he should be a doer.
that is he is a speaker when he should be a hearer, he is silent when he should speak, he is an actor when he should be a beholder, a talker when he should be a doer.
cst vbz pns31 vbz dt n1 c-crq pns31 vmd vbi dt n1, pns31 vbz j c-crq pns31 vmd vvi, pns31 vbz dt n1 c-crq pns31 vmd vbi dt n1, dt n1 c-crq pns31 vmd vbi dt n1.
(21) sermon (DIV1)
260
Image 5
5359
So that cōtention bringeth forth no Christans, but monsters.
So that contention brings forth no Christians, but monsters.
av d n1 vvz av dx n2, cc-acp n2.
(21) sermon (DIV1)
260
Image 5
5360
See you one (whether man or woman) cōtending to talke, whē they ought to be silent and to heare others? there is a monster:
See you one (whither man or woman) contending to talk, when they ought to be silent and to hear Others? there is a monster:
vvb pn22 pi (c-crq n1 cc n1) vvg pc-acp vvi, c-crq pns32 vmd pc-acp vbi j cc pc-acp vvi n2-jn? pc-acp vbz dt n1:
(21) sermon (DIV1)
260
Image 5
5361
for then is their mouth where their eares should be.
for then is their Mouth where their ears should be.
c-acp av vbz po32 n1 c-crq po32 n2 vmd vbi.
(21) sermon (DIV1)
260
Image 5
5362
See you a Minister silent, when he should preach? there is a monster in the Church,
See you a Minister silent, when he should preach? there is a monster in the Church,
vvb pn22 dt n1 j, c-crq pns31 vmd vvi? pc-acp vbz dt n1 p-acp dt n1,
(21) sermon (DIV1)
260
Image 5
5363
for his eares are where his toung should be.
for his ears Are where his tongue should be.
p-acp po31 n2 vbr c-crq po31 n1 vmd vbi.
(21) sermon (DIV1)
260
Image 5
5364
See you a Magistrate ruled by his officers, who should but see out of him? he hold a monster in the common-wealth:
See you a Magistrate ruled by his Officers, who should but see out of him? he hold a monster in the commonwealth:
vvb pn22 dt n1 vvn p-acp po31 n2, r-crq vmd p-acp vvb av pp-f pno31? pns31 vvb dt n1 p-acp dt n1:
(21) sermon (DIV1)
260
Image 5
5365
for then are the eies become head, and all this is a monstrous peruerting of Gods order,
for then Are the eyes become head, and all this is a monstrous perverting of God's order,
c-acp av vbr dt n2 vvb n1, cc d d vbz dt j vvg pp-f npg1 n1,
(21) sermon (DIV1)
260
Image 5
5366
and is then commonly to be seene, when wicked contentions haue bene raised vp against the truth.
and is then commonly to be seen, when wicked contentions have be raised up against the truth.
cc vbz av av-j pc-acp vbi vvn, c-crq j n2 vhb vbn vvn a-acp p-acp dt n1.
(21) sermon (DIV1)
260
Image 5
5367
As contentious Belial is the bane of good order, so also is he the destruction of godly vnity, loue and concord. As contentious Belial is the bane of good order, so also is he the destruction of godly unity, love and concord.
p-acp j np1 vbz dt n1 pp-f j n1, av av vbz pns31 dt n1 pp-f j n1, n1 cc n1.
(21) sermon (DIV1)
261
Image 5
5368
For whereas Gods order is peruerted & ouerturned, whether in nature or in grace, the minds of Christians cannot chuse but be distracted & estranged one frō another:
For whereas God's order is perverted & overturned, whither in nature or in grace, the minds of Christians cannot choose but be distracted & estranged one from Another:
p-acp cs ng1 n1 vbz vvn cc vvn, cs p-acp n1 cc p-acp n1, dt n2 pp-f np1 vmbx vvi cc-acp vbi vvn cc vvn pi p-acp n-jn:
(21) sermon (DIV1)
261
Image 5
5369
which is as deformed a spectacle, as to see the members of a mans bodie displaced, or torne in peeces.
which is as deformed a spectacle, as to see the members of a men body displaced, or torn in Pieces.
r-crq vbz a-acp vvn dt n1, c-acp pc-acp vvi dt n2 pp-f dt ng1 n1 vvn, cc vvn p-acp n2.
(21) sermon (DIV1)
261
Image 5
5370
When S. Luke would set out the fellowship of the Christians in the time of the primitiue Church, he saith:
When S. Lycia would Set out the fellowship of the Christians in the time of the primitive Church, he Says:
c-crq np1 av vmd vvi av dt n1 pp-f dt njpg2 p-acp dt n1 pp-f dt j n1, pns31 vvz:
(21) sermon (DIV1)
261
Image 5
5371
They had all one mind, and one hart. They had all one mind, and one heart.
pns32 vhd d crd n1, cc crd n1.
(21) sermon (DIV1)
261
Image 5
5372
To shew that where diuerse (but especially contrary) minds are, there can be no society,
To show that where diverse (but especially contrary) minds Are, there can be no society,
pc-acp vvi cst c-crq j (cc-acp av-j j-jn) n2 vbr, pc-acp vmb vbi dx n1,
(21) sermon (DIV1)
261
Image 5
5373
except it be such society as is amongst maried persons, when the one is a Papist and the other a Protestant:
except it be such society as is among married Persons, when the one is a Papist and the other a Protestant:
c-acp pn31 vbb d n1 c-acp vbz p-acp j-vvn n2, c-crq dt pi vbz dt njp cc dt j-jn dt n1:
(21) sermon (DIV1)
261
Image 5
5374
they are tyed together indeed, but it is like Sampsons foxes, taile to taile, euerie one looking a contrarie way, striuing (with firebrands at their tailes) to be parted one from another:
they Are tied together indeed, but it is like Sampsons foxes, tail to tail, every one looking a contrary Way, striving (with firebrands At their tails) to be parted one from Another:
pns32 vbr vvn av av, cc-acp pn31 vbz j npg1 n2, n1 p-acp n1, d pi vvg dt j-jn n1, vvg (p-acp n2 p-acp po32 n2) pc-acp vbi vvn pi p-acp n-jn:
(21) sermon (DIV1)
261
Image 5
5375
and therefore they striue to be asunder, because of the fire that is kindled betweeee them, and threatneth to consume them. Therefore the Apostle sayth:
and Therefore they strive to be asunder, Because of the fire that is kindled betweeee them, and threatens to consume them. Therefore the Apostle say:
cc av pns32 vvb pc-acp vbi av, c-acp pp-f dt n1 cst vbz vvn vvb pno32, cc vvz pc-acp vvi pno32. av dt n1 vvz:
(21) sermon (DIV1)
261
Image 5
5376
Fulfill my ioy, that ye be like minded, hauing the same loue, being of one accord, Fulfil my joy, that you be like minded, having the same love, being of one accord,
vvb po11 n1, cst pn22 vbb av-j vvn, vhg dt d n1, vbg pp-f crd n1,
(21) sermon (DIV1)
261
Image 5
5377
and of one iudgement, that nothing be done of contention or vaine glorie, but that in meekenesse of minde, euerie man thinke better of another then himselfe. and of one judgement, that nothing be done of contention or vain glory, but that in meekness of mind, every man think better of Another then himself.
cc pp-f crd n1, cst pix vbb vdn pp-f n1 cc j n1, cc-acp cst p-acp n1 pp-f n1, d n1 vvb av-jc pp-f j-jn av px31.
(21) sermon (DIV1)
261
Image 5
5378
To shew, that if any thing be done of contention and vaine glorie (two miserable companions) we shall both grieue the godly, especially our teachers,
To show, that if any thing be done of contention and vain glory (two miserable Sodales) we shall both grieve the godly, especially our Teachers,
pc-acp vvi, cst cs d n1 vbi vdn pp-f n1 cc j n1 (crd j n2) pns12 vmb av-d vvi dt j, av-j po12 n2,
(21) sermon (DIV1)
261
Image 5
5379
and also depriue our selues of peace, and comfortable society. But now it may be demaunded:
and also deprive our selves of peace, and comfortable society. But now it may be demanded:
cc av vvi po12 n2 pp-f n1, cc j n1. p-acp av pn31 vmb vbi vvn:
(21) sermon (DIV1)
261
Image 5
5380
what is Christian vnitie? Surely, it standeth not in ioyning our selues together at a table, to eate, and drinke, and laugh:
what is Christian unity? Surely, it Stands not in joining our selves together At a table, to eat, and drink, and laugh:
r-crq vbz np1 n1? np1, pn31 vvz xx p-acp vvg po12 n2 av p-acp dt n1, pc-acp vvi, cc vvi, cc vvi:
(21) sermon (DIV1)
262
Image 5
5381
it standeth not in gaming and holding together (as many do) in sinne and vanitie:
it Stands not in gaming and holding together (as many do) in sin and vanity:
pn31 vvz xx p-acp n-vvg cc vvg av (c-acp d vdb) p-acp n1 cc n1:
(21) sermon (DIV1)
262
Image 5
5382
nor in a quiet suffering of men to do as they list, without controlment by the Magistrate,
nor in a quiet suffering of men to do as they list, without controlment by the Magistrate,
ccx p-acp dt j-jn n1 pp-f n2 pc-acp vdi c-acp pns32 vvb, p-acp n1 p-acp dt n1,
(21) sermon (DIV1)
262
Image 5
5383
and the Minister, or by others that be in office: nor in partaking against the truth, and well affected men in religion:
and the Minister, or by Others that be in office: nor in partaking against the truth, and well affected men in Religion:
cc dt n1, cc p-acp n2-jn cst vbb p-acp n1: ccx p-acp vvg p-acp dt n1, cc av vvn n2 p-acp n1:
(21) sermon (DIV1)
262
Image 5
5384
nor in scoffing and deriding (among scorners) honest poore men which feare God (as now adayes such kind of fellowship is counted good fellowship and vnitie:) for that is conspiracie rather then vnitie.
nor in scoffing and deriding (among Scorner's) honest poor men which Fear God (as now adays such kind of fellowship is counted good fellowship and unity:) for that is Conspiracy rather then unity.
ccx p-acp vvg cc vvg (p-acp n2) j j n2 r-crq n1 np1 (c-acp av av d n1 pp-f n1 vbz vvn j n1 cc n1:) p-acp d vbz n1 av-c cs n1.
(21) sermon (DIV1)
262
Image 5
5385
But true godly vnitie consisteth in cleauing fast vnto him, who aboue all things is one,
But true godly unity Consisteth in cleaving fast unto him, who above all things is one,
p-acp j j n1 vvz p-acp vvg av-j p-acp pno31, r-crq p-acp d n2 vbz pi,
(21) sermon (DIV1)
262
Image 5
5386
and vnitie it selfe, and that is God, in whom is a Trinitie of persons in vnitie of substance, without whose worship and feare there can be no feare.
and unity it self, and that is God, in whom is a Trinity of Persons in unity of substance, without whose worship and Fear there can be no Fear.
cc n1 pn31 n1, cc d vbz np1, p-acp ro-crq vbz dt np1 pp-f n2 p-acp n1 pp-f n1, p-acp rg-crq n1 cc vvb a-acp vmb vbi dx n1.
(21) sermon (DIV1)
262
Image 5
5387
Therefore sayd Iehu well, when Iehoram asked him if he came peaceably ▪ What peace can that be,
Therefore said Iehu well, when Jehoram asked him if he Come peaceably ▪ What peace can that be,
av vvd np1 av, c-crq fw-la vvd pno31 cs pns31 vvd av-j ▪ r-crq n1 vmb d vbi,
(21) sermon (DIV1)
262
Image 5
5388
so long as the witchcrafts and whoredomes of thy mother Iezabel are yet great and many? To shew, that where sinne raigneth, there is no peace to be looked for:so long as the witchcrafts and whoredoms of thy mother Jezebel Are yet great and many? To show, that where sin Reigneth, there is no peace to be looked for:
av av-j c-acp dt n2 cc n2 pp-f po21 n1 np1 vbr av j cc d? pc-acp vvi, cst c-crq n1 vvz, pc-acp vbz dx n1 pc-acp vbi vvn p-acp:
(21) sermon (DIV1)
262
Image 5
5389
neither must Gods children be in league with such as liue desperatly in all wickednesse without the feare of God.
neither must God's children be in league with such as live desperately in all wickedness without the Fear of God.
av-dx vmb npg1 n2 vbb p-acp n1 p-acp d c-acp vvi av-j p-acp d n1 p-acp dt n1 pp-f np1.
(21) sermon (DIV1)
262
Image 5
5390
When Elijah cleared himselfe, and proued Achab to be the man that troubled Israel, he vsed this reason:
When Elijah cleared himself, and proved Ahab to be the man that troubled Israel, he used this reason:
c-crq np1 vvn px31, cc vvd np1 pc-acp vbi dt n1 cst vvd np1, pns31 vvd d n1:
(21) sermon (DIV1)
262
Image 5
5391
for, thou hast forsaken the Lord, and his commandement. Thou hast forsaken the Lord, Achab: there is vnity gone; for, thou hast forsaken the Lord, and his Commandment. Thou hast forsaken the Lord, Ahab: there is unity gone;
p-acp, pns21 vh2 vvn dt n1, cc po31 n1. pns21 vh2 vvn dt n1, np1: a-acp vbz n1 vvn;
(21) sermon (DIV1)
262
Image 5
5392
and his commaundement, there is order gone.and his Commandment, there is order gone.
cc po31 n1, a-acp vbz n1 vvn.
(21) sermon (DIV1)
262
Image 5
5393
To shew, that they which forsake the Lord and his lawes, are the only enemies to vnity and order,
To show, that they which forsake the Lord and his laws, Are the only enemies to unity and order,
p-acp n1, cst pns32 r-crq vvb dt n1 cc po31 n2, vbr dt j n2 p-acp n1 cc n1,
(21) sermon (DIV1)
262
Image 5
5394
and disturbers of the peace of Gods people. Therefore true Christian vnitie is called the vnitie of the Spirit. Ephes. 4.3.
and disturbers of the peace of God's people. Therefore true Christian unity is called the unity of the Spirit. Ephesians 4.3.
cc n2 pp-f dt n1 pp-f npg1 n1. av j njp n1 vbz vvn dt n1 pp-f dt n1. np1 crd.
(21) sermon (DIV1)
262
Image 5
5395
To shew that we must (more then need must) haue no fellowship with any, To show that we must (more then need must) have no fellowship with any,
pc-acp vvi cst pns12 vmb (av-dc cs n1 vmb) vhi dx n1 p-acp d,
(21) sermon (DIV1)
262
Image 5
5396
but with such as are at vnity with the truth, for the Spirit is a spirit of truth.
but with such as Are At unity with the truth, for the Spirit is a Spirit of truth.
cc-acp p-acp d c-acp vbr p-acp n1 p-acp dt n1, p-acp dt n1 vbz dt n1 pp-f n1.
(21) sermon (DIV1)
262
Image 5
5397
Now see what an excellent thing Christian vnity is:
Now see what an excellent thing Christian unity is:
av vvi r-crq dt j n1 njp n1 vbz:
(21) sermon (DIV1)
263
Image 5
5398
the name of peace is sweet (saith a learned man:) if the name of it be sweet, the name of peace is sweet (Says a learned man:) if the name of it be sweet,
dt n1 pp-f n1 vbz j (vvz dt j n1:) cs dt n1 pp-f pn31 vbb j,
(21) sermon (DIV1)
263
Image 5
5399
how much more is the thing it selfe ful of sweetnesse? as in regard of it selfe and it owne nature,
how much more is the thing it self full of sweetness? as in regard of it self and it own nature,
c-crq d dc vbz dt n1 pn31 n1 j pp-f n1? c-acp p-acp n1 pp-f pn31 n1 cc pn31 vvz n1,
(21) sermon (DIV1)
263
Image 5
5400
so chiefly in regard of the sweete fruites and effects thereof is it most sweete and pleasant.
so chiefly in regard of the sweet fruits and effects thereof is it most sweet and pleasant.
av av-jn p-acp n1 pp-f dt j n2 cc n2 av vbz pn31 av-ds j cc j.
(21) sermon (DIV1)
263
Image 5
5401
For, where right Christian vnitie and peace is, there is a comfortable communion of Saints,
For, where right Christian unity and peace is, there is a comfortable communion of Saints,
p-acp, c-crq av-jn np1 n1 cc n1 vbz, pc-acp vbz dt j n1 pp-f n2,
(21) sermon (DIV1)
263
Image 5
5402
as we reade to haue bene in the Primitiue Church, they met often, and reioyced much.
as we read to have be in the Primitive Church, they met often, and rejoiced much.
c-acp pns12 vvb pc-acp vhi vbn p-acp dt j n1, pns32 vvd av, cc vvd av-d.
(21) sermon (DIV1)
263
Image 5
5403
Now what an odious thing is that which depriueth Christians of such a blessing, and blessed meanes of fellowship and great ioy? It is called the band of perfection, Col. 3.14. To shew that a man is but a loose Christian without it, and may easily lose, the graces of the Spirite, that is not bound together with this band.
Now what an odious thing is that which depriveth Christians of such a blessing, and blessed means of fellowship and great joy? It is called the band of perfection, Col. 3.14. To show that a man is but a lose Christian without it, and may Easily loose, the graces of the Spirit, that is not bound together with this band.
av q-crq dt j n1 vbz d r-crq vvz np1 pp-f d dt n1, cc j-vvn n2 pp-f n1 cc j n1? pn31 vbz vvn dt n1 pp-f n1, np1 crd. pc-acp vvi cst dt n1 vbz p-acp dt j njp p-acp pn31, cc vmb av-j vvi, dt n2 pp-f dt n1, cst vbz xx vvn av p-acp d n1.
(21) sermon (DIV1)
263
Image 5
5404
And in another place, it is sayd, put on loue: to shew, that a Christian is in a manner but naked,
And in Another place, it is said, put on love: to show, that a Christian is in a manner but naked,
cc p-acp j-jn n1, pn31 vbz vvn, vvd p-acp n1: pc-acp vvi, cst dt njp vbz p-acp dt n1 p-acp j,
(21) sermon (DIV1)
263
Image 5
5405
and vncomely without it, like a man without his vpper garment. It is like the fruitfull ground, wherein small things will thriue well.
and uncomely without it, like a man without his upper garment. It is like the fruitful ground, wherein small things will thrive well.
cc j-u p-acp pn31, av-j dt n1 p-acp po31 j n1. pn31 vbz av-j dt j n1, c-crq j n2 vmb vvi av.
(21) sermon (DIV1)
263
Image 5
5406
Dauid speaketh of it as of a thing rather to be admired then to be described. David speaks of it as of a thing rather to be admired then to be described.
np1 vvz pp-f pn31 a-acp pp-f dt n1 av-c pc-acp vbi vvn av pc-acp vbi vvn.
(21) sermon (DIV1)
263
Image 5
5407
It is like a precious ointment that filleth all the house with a sweet smell, yea with a sauour of life, where it is powred out.
It is like a precious ointment that fills all the house with a sweet smell, yea with a savour of life, where it is poured out.
pn31 vbz av-j dt j n1 cst vvz d dt n1 p-acp dt j n1, uh p-acp dt n1 pp-f n1, c-crq pn31 vbz vvn av.
(21) sermon (DIV1)
263
Image 5
5408
It is as the beame in the wall, as the foundatiō of the house, as the sinewes in the body,
It is as the beam in the wall, as the Foundation of the house, as the sinews in the body,
pn31 vbz p-acp dt n1 p-acp dt n1, c-acp dt n1 pp-f dt n1, c-acp dt n2 p-acp dt n1,
(21) sermon (DIV1)
263
Image 5
5409
and as the Sunne in the firmament, both profitable and comfortable with his light and his heate.
and as the Sun in the firmament, both profitable and comfortable with his Light and his heat.
cc p-acp dt n1 p-acp dt n1, d j cc j p-acp po31 n1 cc po31 n1.
(21) sermon (DIV1)
263
Image 5
5410
It maketh that strong which was weake: that sweet which was bitter: that straight which was crooked:
It makes that strong which was weak: that sweet which was bitter: that straight which was crooked:
pn31 vvz d j r-crq vbds j: cst j r-crq vbds j: cst av-j r-crq vbds j:
(21) sermon (DIV1)
263
Image 5
5411
and that great which was small. It is a large couering and a comely robe, that couereth the multitude of offences.
and that great which was small. It is a large covering and a comely robe, that Covereth the multitude of offences.
cc cst j r-crq vbds j. pn31 vbz dt j n-vvg cc dt j n1, cst vvz dt n1 pp-f n2.
(21) sermon (DIV1)
263
Image 5
5412
Now, he that raiseth vp contentions doth but awaken and rouse vp a cruell Lionesse with her whelpes, to teare all these blessings in peeces.
Now, he that Raiseth up contentions does but awaken and rouse up a cruel Lioness with her whelps, to tear all these blessings in Pieces.
av, pns31 cst vvz a-acp n2 vdz p-acp vvi cc vvi a-acp dt j n1 p-acp po31 n2, pc-acp vvi d d n2 p-acp n2.
(21) sermon (DIV1)
264
Image 5
5413
He teareth in peeces his brothers best garment, the Churches best garment, the common wealths best garment,
He teareth in Pieces his Brother's best garment, the Churches best garment, the Common wealths best garment,
pns31 vvz p-acp n2 po31 ng1 js n1, dt n2 av-js n1, dt j ng1 js n1,
(21) sermon (DIV1)
264
Image 5
5414
and layeth all naked to the scorne and laughter of Cham & his cursed brood.
and Layeth all naked to the scorn and laughter of Cham & his cursed brood.
cc vvz d j p-acp dt n1 cc n1 pp-f n1 cc po31 j-vvn n1.
(21) sermon (DIV1)
264
Image 5
5415
He pulleth the sinewes of the body in sunder, to the intollerable paine & torment of all the mēbers.
He pulls the sinews of the body in sunder, to the intolerable pain & torment of all the members.
pns31 vvz dt n2 pp-f dt n1 p-acp av, p-acp dt j n1 cc n1 pp-f d dt n2.
(21) sermon (DIV1)
264
Image 5
5416
He plucketh the beames out of the building, and vndermineth the foundation of Christians ioy. He maketh their fruitfull ground to become barren:
He plucketh the beams out of the building, and undermineth the Foundation of Christians joy. He makes their fruitful ground to become barren:
pns31 vvz dt n2 av pp-f dt n1, cc vvz dt n1 pp-f njpg2 n1. pns31 vvz po32 j n1 pc-acp vvi j:
(21) sermon (DIV1)
264
Image 5
5417
he spilleth the sweete ointment, and filleth the place where he commeth with a pistiferous aire.
he spilleth the sweet ointment, and fills the place where he comes with a pistiferous air.
pns31 vvz dt j n1, cc vvz dt n1 c-crq pns31 vvz p-acp dt j n1.
(21) sermon (DIV1)
264
Image 5
5418
They are the worst people that liue, for they are scorners.
They Are the worst people that live, for they Are Scorner's.
pns32 vbr dt js n1 cst vvb, c-acp pns32 vbr n2.
(21) sermon (DIV1)
264
Image 5
5419
Dauid maketh three degrees of sinners in the 1. Psal. and euery one is worse then other: & the last be scorners. David makes three Degrees of Sinners in the 1. Psalm and every one is Worse then other: & the last be Scorner's.
np1 vvz crd n2 pp-f n2 p-acp dt crd np1 cc d pi vbz jc cs j-jn: cc dt ord vbi n2.
(21) sermon (DIV1)
264
Image 5
5420
Therefore Salomon saith, Cast out the scorner, and strife shall go out, so contention and reproch shall cease.
Therefore Solomon Says, Cast out the scorner, and strife shall go out, so contention and reproach shall cease.
av np1 vvz, vvb av dt n1, cc n1 vmb vvi av, av n1 cc n1 vmb vvi.
(21) sermon (DIV1)
264
Image 5
5421
Shewing by his manner of speech, that there is no more respect to be had vnto a contentious scorner,
Showing by his manner of speech, that there is no more respect to be had unto a contentious scorner,
vvg p-acp po31 n1 pp-f n1, cst pc-acp vbz dx dc n1 pc-acp vbi vhn p-acp dt j n1,
(21) sermon (DIV1)
264
Image 5
5422
or a scornefull contender, then to dung which is to be cast out of the dores vpon the dunghill.
or a scornful contender, then to dung which is to be cast out of the doors upon the dunghill.
cc dt j j, av p-acp n1 r-crq vbz pc-acp vbi vvn av pp-f dt n2 p-acp dt n1.
(21) sermon (DIV1)
264
Image 5
5423
Therefore woe be to him that raiseth vp contentions betweene Prince and Prince, as the Pope doth:
Therefore woe be to him that Raiseth up contentions between Prince and Prince, as the Pope does:
av n1 vbb p-acp pno31 cst vvz a-acp n2 p-acp n1 cc n1, c-acp dt n1 vdz:
(21) sermon (DIV1)
264
Image 5
5424
betweene the Church and her gouernours, as the Popish do: betweene Pastour and people, as Atheists do:
between the Church and her Governors, as the Popish doe: between Pastor and people, as Atheists do:
p-acp dt n1 cc po31 n2, c-acp dt j n1: p-acp n1 cc n1, c-acp n2 vdb:
(21) sermon (DIV1)
264
Image 5
5425
betweene man and wife, as make-bates do: betweene neighbour and neighborr, as tale-bearers do: betweene plaintife and defendant, as busie bodies and petti-foggers do.
between man and wife, as makebates doe: between neighbour and neighborr, as talebearers do: between plaintiff and defendant, as busy bodies and pettifoggers doe.
p-acp n1 cc n1, c-acp j n1: p-acp n1 cc n1, c-acp n2 vdb: p-acp n1 cc n1, c-acp j n2 cc j n1.
(21) sermon (DIV1)
264
Image 5
5426
Wo be vnto them (I say) for as they take away the foresayd blessings from others, so also from themselues:
Woe be unto them (I say) for as they take away the foresaid blessings from Others, so also from themselves:
n1 vbb p-acp pno32 (pns11 vvb) p-acp c-acp pns32 vvb av dt j-vvn n2 p-acp n2-jn, av av p-acp px32:
(21) sermon (DIV1)
264
Image 5
5427
they cannot make other to fall, but they must fall themselues:
they cannot make other to fallen, but they must fallen themselves:
pns32 vmbx vvi j-jn pc-acp vvi, cc-acp pns32 vmb vvi px32:
(21) sermon (DIV1)
264
Image 5
5428
He that diggeth a pit (saith Salomon ) shall fall into it, and he that rolleth vp a stone, it shal returne vnto him. He that diggeth a pit (Says Solomon) shall fallen into it, and he that rolleth up a stone, it shall return unto him.
pns31 cst vvz dt n1 (vvz np1) vmb vvi p-acp pn31, cc pns31 cst vvz a-acp dt n1, pn31 vmb vvi p-acp pno31.
(21) sermon (DIV1)
264
Image 5
5429
He that loueth to breake hedges, a Serpent shall bite him.
He that loves to break hedges, a Serpent shall bite him.
pns31 cst vvz pc-acp vvi n2, dt n1 vmb vvi pno31.
(21) sermon (DIV1)
264
Image 5
5430
He that pulleth the beame out of the wall, pulleth the house vpon his owne head.
He that pulls the beam out of the wall, pulls the house upon his own head.
pns31 cst vvz dt n1 av pp-f dt n1, vvz dt n1 p-acp po31 d n1.
(21) sermon (DIV1)
264
Image 5
5431
He that wisheth this Sun out of the world, wisheth but a darke and vncomfortable being to himselfe.
He that wishes this Sun out of the world, wishes but a dark and uncomfortable being to himself.
pns31 cst vvz d n1 av pp-f dt n1, vvz p-acp dt j cc j vbg p-acp px31.
(21) sermon (DIV1)
264
Image 5
5432
The contentions of the wicked are like the fight betweene the dragon and the Elephant.
The contentions of the wicked Are like the fight between the dragon and the Elephant.
dt n2 pp-f dt j vbr av-j dt n1 p-acp dt n1 cc dt n1.
(21) sermon (DIV1)
264
Image 5
5433
The Dragon, he windeth about the Elephants legs, and stingeth his belly, but with the fall of the Elephant he is killed himself.
The Dragon, he windeth about the Elephants legs, and stingeth his belly, but with the fallen of the Elephant he is killed himself.
dt n1, pns31 vvz p-acp dt ng1 n2, cc vvz po31 n1, cc-acp p-acp dt n1 pp-f dt n1 pns31 vbz vvn px31.
(21) sermon (DIV1)
264
Image 5
5434
According to this is that which Ieremy speaketh in the person of God:
According to this is that which Ieremy speaks in the person of God:
vvg p-acp d vbz d r-crq np1 vvz p-acp dt n1 pp-f np1:
(21) sermon (DIV1)
264
Image 5
5435
Do they prouoke me to anger (saith the Lord) and not themselues to confusion of faces? Thus was it with Corah and his contentious company, they contended with Moses & Aron to their owne cōfusion. Do they provoke me to anger (Says the Lord) and not themselves to confusion of faces? Thus was it with Corah and his contentious company, they contended with Moses & Aron to their own confusion.
vdb pns32 vvi pno11 pc-acp vvi (vvz dt n1) cc xx px32 pc-acp n1 pp-f n2? av vbds pn31 p-acp np1 cc po31 j n1, pns32 vvd p-acp np1 cc np1 p-acp po32 d n1.
(21) sermon (DIV1)
264
Image 5
5436
Thus was it with Absalom, and Seba the sonne of Bichri, who troubled Dauid somwhat, and themselues more.
Thus was it with Absalom, and Seba the son of Bichri, who troubled David somewhat, and themselves more.
av vbds pn31 p-acp np1, cc np1 dt n1 pp-f np1, r-crq j-vvn np1 av, cc px32 av-dc.
(21) sermon (DIV1)
264
Image 5
5437
Therefore are we forbidden to meddle or to haue any thing to do with the seditious Pr. 24.21.
Therefore Are we forbidden to meddle or to have any thing to do with the seditious Pr 24.21.
av vbr pns12 vvn pc-acp vvi cc pc-acp vhi d n1 pc-acp vdi p-acp dt j np1 crd.
(21) sermon (DIV1)
264
Image 5
5438
And S. Paule wisheth that they which trouble the Church of God were euen cut off.
And S. Paul wishes that they which trouble the Church of God were even Cut off.
cc np1 np1 vvz cst pns32 r-crq vvb dt n1 pp-f np1 vbdr av-j vvn a-acp.
(21) sermon (DIV1)
264
Image 5
5439
And so much of the greatnesse of this sin of raising of contention, wherby both order and vnity are taken away. And so much of the greatness of this since of raising of contention, whereby both order and unity Are taken away.
cc av d pp-f dt n1 pp-f d n1 pp-f vvg pp-f n1, c-crq d n1 cc n1 vbr vvn av.
(21) sermon (DIV1)
264
Image 5
5440
Now let vs see whether it be simply vnlawfull to contend or no:
Now let us see whither it be simply unlawful to contend or no:
av vvb pno12 vvi cs pn31 vbb av-j j pc-acp vvi cc dx:
(21) sermon (DIV1)
265
Image 5
5441
& if it be not, then let vs see the difference betweene the contentions of the wicked,
& if it be not, then let us see the difference between the contentions of the wicked,
cc cs pn31 vbb xx, av vvb pno12 vvi dt n1 p-acp dt n2 pp-f dt j,
(21) sermon (DIV1)
265
Image 5
5442
and the contentions of the godly, and what rules are best to be followed in our contendings, and controuersies:
and the contentions of the godly, and what rules Are best to be followed in our contendings, and controversies:
cc dt n2 pp-f dt j, cc r-crq n2 vbr js pc-acp vbi vvn p-acp po12 n2-vvg, cc n2:
(21) sermon (DIV1)
265
Image 5
5443
that they may tend to Gods glory, & the maintaining of Gods order & his Churches good.
that they may tend to God's glory, & the maintaining of God's order & his Churches good.
cst pns32 vmb vvi p-acp ng1 n1, cc dt vvg pp-f npg1 n1 cc po31 n2 j.
(21) sermon (DIV1)
265
Image 5
5444
A needful question surely this is:
A needful question surely this is:
dt j n1 av-j d vbz:
(21) sermon (DIV1)
265
Image 5
5445
for, whē the wicked would make Christ & his seruāts very odious vnto the world, they would accuse them of sedition & contentiō.
for, when the wicked would make christ & his Servants very odious unto the world, they would accuse them of sedition & contention.
c-acp, c-crq dt j vmd vvi np1 cc po31 n2 av j p-acp dt n1, pns32 vmd vvi pno32 pp-f n1 cc n1.
(21) sermon (DIV1)
265
Image 5
5446
And Paul is accused by Tertullus to be not only a mouer of sedition among the Iewes,
And Paul is accused by Tertullus to be not only a mover of sedition among the Iewes,
np1 np1 vbz vvn p-acp np1 pc-acp vbi xx av-j dt n1 pp-f n1 p-acp dt np2,
(21) sermon (DIV1)
265
Image 5
5447
but euen therefore calleth him also a pestilent fellow, yea the plague it selfe, as the Greeke word signifieth. Act 24.5.
but even Therefore calls him also a pestilent fellow, yea the plague it self, as the Greek word signifies. Act 24.5.
cc-acp av av vvz pno31 av dt j n1, uh dt n1 pn31 n1, c-acp dt jp n1 vvz. n1 crd.
(21) sermon (DIV1)
265
Image 5
5448
In like maner are the faithfull Ministers of Christ still vsed, the world continually charging vs (though vniustly) to be busie bodies, troublesome fellows, enemies to Caesar, sowers of discord, &c. And by no meanes wold they haue vs to deale against sin,
In like manner Are the faithful Ministers of christ still used, the world continually charging us (though unjustly) to be busy bodies, troublesome Fellows, enemies to Caesar, sower's of discord, etc. And by no means would they have us to deal against since,
p-acp j n1 vbr dt j n2 pp-f np1 av vvd, dt n1 av-j vvg pno12 (c-acp av-j) pc-acp vbi j n2, j n2, n2 p-acp np1, n2 pp-f n1, av cc p-acp dx n2 vmd pns32 vhb pno12 pc-acp vvi p-acp n1,
(21) sermon (DIV1)
265
Image 5
5449
but to preach plausible doctrine, foolishly & childishly abusing the saying of S. Paul to Timothy: The man of God must not striue,
but to preach plausible Doctrine, foolishly & childishly abusing the saying of S. Paul to Timothy: The man of God must not strive,
cc-acp pc-acp vvi j n1, av-j cc av-j vvg dt n-vvg pp-f n1 np1 p-acp np1: dt n1 pp-f np1 vmb xx vvi,
(21) sermon (DIV1)
265
Image 5
5450
but be meeke and gentle, &c. But we are to know that to cōtend is not simply euill, for the Prophet Ieremy saith that he was borne to contend with the whole world: but be meek and gentle, etc. But we Are to know that to contend is not simply evil, for the Prophet Ieremy Says that he was born to contend with the Whole world:
cc-acp vbi j cc j, av cc-acp pns12 vbr pc-acp vvi cst pc-acp vvi vbz xx av-j j-jn, p-acp dt n1 np1 vvz cst pns31 vbds vvn pc-acp vvi p-acp dt j-jn n1:
(21) sermon (DIV1)
265
Image 5
5451
and because he was so accounted, it grieued him, for he cried out in this sort, Wo be vnto me my mother, that I was borne a contentious man, &c. The kingdome of heauen (saith Christ) is not gotten but by striuing, yea and by violent striuing too,
and Because he was so accounted, it grieved him, for he cried out in this sort, Woe be unto me my mother, that I was born a contentious man, etc. The Kingdom of heaven (Says christ) is not got but by striving, yea and by violent striving too,
cc c-acp pns31 vbds av vvn, pn31 vvd pno31, c-acp pns31 vvd av p-acp d n1, n1 vbb p-acp pno11 po11 n1, cst pns11 vbds vvn dt j n1, av dt n1 pp-f n1 (vvz np1) vbz xx vvn cc-acp p-acp vvg, uh cc p-acp j vvg av,
(21) sermon (DIV1)
265
Image 5
5452
and we are commanded to striue to enter in at the straight gate, Luke. 13.24. God is said himselfe to contend with man, whō he made, Gen. 6.3. My spirit shall not alwayes striue with flesh And of the Israelites he saith:
and we Are commanded to strive to enter in At the straight gate, Lycia. 13.24. God is said himself to contend with man, whom he made, Gen. 6.3. My Spirit shall not always strive with Flesh And of the Israelites he Says:
cc pns12 vbr vvn pc-acp vvi pc-acp vvi p-acp p-acp dt j n1, av. crd. np1 vbz vvn px31 pc-acp vvi p-acp n1, ro-crq pns31 vvd, np1 crd. po11 n1 vmb xx av vvi p-acp n1 cc pp-f dt np2 pns31 vvz:
(21) sermon (DIV1)
265
Image 5
5453
Forty yeares haue I contended with this generation. And S. Iohn saith that Michael (meaning Christ) had battell with the dragon. And the Apostle Paul saith: Forty Years have I contended with this generation. And S. John Says that Michael (meaning christ) had battle with the dragon. And the Apostle Paul Says:
crd n2 vhb pns11 vvn p-acp d n1. cc n1 np1 vvz cst np1 (vvg np1) vhd n1 p-acp dt n1. cc dt n1 np1 vvz:
(21) sermon (DIV1)
265
Image 5
5454
So run, that ye may obtaine. So run, that you may obtain.
av vvn, cst pn22 vmb vvi.
(21) sermon (DIV1)
265
Image 5
5455
So that if we contend against the sins of the world as Ieremy did, & against the diuell as our Captaine Christ Iesus did,
So that if we contend against the Sins of the world as Ieremy did, & against the Devil as our Captain christ Iesus did,
av cst cs pns12 vvb p-acp dt n2 pp-f dt n1 c-acp np1 vdd, cc p-acp dt n1 p-acp po12 n1 np1 np1 vdd,
(21) sermon (DIV1)
265
Image 5
5456
& to outrun one another in goodnesse as the Corinthians did, and as we all should do, then our contending is commendable:
& to outrun one Another in Goodness as the Corinthians did, and as we all should do, then our contending is commendable:
cc pc-acp vvi pi j-jn p-acp n1 p-acp dt np1 vdd, cc c-acp pns12 d vmd vdi, cs po12 j-vvg vbz j:
(21) sermon (DIV1)
265
Image 5
5457
but so doth not the man of Belial, for he is threatned to be destroyed,
but so does not the man of Belial, for he is threatened to be destroyed,
cc-acp av vdz xx dt n1 pp-f np1, c-acp pns31 vbz vvn pc-acp vbi vvn,
(21) sermon (DIV1)
265
Image 5
5458
because like a make-bate he raiseth vp contentions (as hath bene fully declared before:) to shew that his contending is naught & intollerable.
Because like a makebate he Raiseth up contentions (as hath be Fully declared before:) to show that his contending is nought & intolerable.
c-acp av-j dt n1 pns31 vvz a-acp n2 (c-acp vhz vbn av-j vvn a-acp:) pc-acp vvi cst po31 vvg vbz pix cc j.
(21) sermon (DIV1)
265
Image 5
5459
Cain & Abel did both sacrifice, yet not both accepted, because they did not sacrifice both with a like affectiō.Cain & Abel did both sacrifice, yet not both accepted, Because they did not sacrifice both with a like affection.
np1 cc np1 vdd d n1, av xx av-d vvn, c-acp pns32 vdd xx vvi d p-acp dt j n1.
(21) sermon (DIV1)
265
Image 5
5460
So the godly, & the wicked do both contend, yet not both in like maner.
So the godly, & the wicked do both contend, yet not both in like manner.
np1 dt j, cc dt j vdb d vvi, av xx d p-acp j n1.
(21) sermon (DIV1)
265
Image 5
5461
The difference standeth in matter & maner, which (being wel considered) will put an end to this controuersie,
The difference Stands in matter & manner, which (being well considered) will put an end to this controversy,
dt n1 vvz p-acp n1 cc n1, r-crq (vbg av vvn) vmb vvi dt n1 p-acp d n1,
(21) sermon (DIV1)
265
Image 5
5462
and shew who be troublers of Israel:
and show who be troublers of Israel:
cc vvb r-crq vbb n2 pp-f np1:
(21) sermon (DIV1)
265
Image 5
5463
this will clearly appeare in the example of Achab & Elijah, the one a king the other a Prophet. 2. Ki. 18.18.
this will clearly appear in the Exampl of Ahab & Elijah, the one a King the other a Prophet. 2. Ki. 18.18.
d vmb av-j vvi p-acp dt n1 pp-f np1 cc np1, dt crd dt n1 dt j-jn dt n1. crd np1 crd.
(21) sermon (DIV1)
265
Image 5
5464
Achab saith that Elijah troubled Israel (this was when they wanted raine in Israel,Ahab Says that Elijah troubled Israel (this was when they wanted rain in Israel,
np1 vvz cst np1 vvn np1 (d vbds c-crq pns32 vvd n1 p-acp np1,
(21) sermon (DIV1)
265
Image 5
5465
and when Elijah stood against the Priests of Baal. ) Elijah againe telleth the king that he and his fathers house are they that troubled Israel.
and when Elijah stood against the Priests of Baal.) Elijah again Telleth the King that he and his Father's house Are they that troubled Israel.
cc c-crq np1 vvd p-acp dt n2 pp-f np1.) np1 av vvz dt n1 cst pns31 cc po31 ng1 n1 vbr pns32 cst vvd np1.
(21) sermon (DIV1)
265
Image 5
5466
But what is it to trouble Israel? let vs see: surely it is a borrowed speech:
But what is it to trouble Israel? let us see: surely it is a borrowed speech:
p-acp r-crq vbz pn31 pc-acp vvi np1? vvb pno12 vvi: av-j pn31 vbz dt j-vvn n1:
(21) sermon (DIV1)
265
Image 5
5467
for, to trouble, is nothing else but to mingle and confound together good and bad, vile & precious, corrupt & pure.
for, to trouble, is nothing Else but to mingle and confound together good and bad, vile & precious, corrupt & pure.
c-acp, pc-acp vvi, vbz pix av cc-acp p-acp vvb cc vvi av j cc j, j cc j, j cc j.
(21) sermon (DIV1)
265
Image 5
5468
As we see in a vessell, where liquor is of diuerse parts and qualities, some thicke, some thin, the liquid & refined standeth aboue, most cleare: As we see in a vessel, where liquour is of diverse parts and qualities, Some thick, Some thin, the liquid & refined Stands above, most clear:
c-acp pns12 vvb p-acp dt n1, c-crq n1 vbz pp-f j n2 cc n2, d j, d j, dt j-jn cc j-vvn vvz a-acp, av-ds j:
(21) sermon (DIV1)
265
Image 5
5469
the dregs & grosse substāce go downe to the bottom, & there lye pressed downe:
the dregs & gross substance go down to the bottom, & there lie pressed down:
dt n2 cc j n1 vvb a-acp p-acp dt n1, cc pc-acp vvi vvd a-acp:
(21) sermon (DIV1)
265
Image 5
5470
shake the vessell, and the dregs rise vp, & all is said to be troubled, that it is hard in that mixture to see which is the one & which is the other.
shake the vessel, and the dregs rise up, & all is said to be troubled, that it is hard in that mixture to see which is the one & which is the other.
vvb dt n1, cc dt n2 vvb a-acp, cc d vbz vvn pc-acp vbi vvn, cst pn31 vbz j p-acp d n1 pc-acp vvi r-crq vbz dt crd cc q-crq vbz dt j-jn.
(21) sermon (DIV1)
265
Image 5
5471
Euen so is it in the Church of God, & common-wealth of Israel:
Eve so is it in the Church of God, & commonwealth of Israel:
np1 av vbz pn31 p-acp dt n1 pp-f np1, cc n1 pp-f np1:
(21) sermon (DIV1)
265
Image 5
5472
when superstition and impiety are aduanced, which like muddy & dirty dregs should be kept downe:
when Superstition and impiety Are advanced, which like muddy & dirty dregs should be kept down:
c-crq n1 cc n1 vbr vvd, r-crq av-j j cc j n2 vmd vbi vvn a-acp:
(21) sermon (DIV1)
265
Image 5
5473
& on the contrary, pure religion and piety, which (like sweet wholesome wine) should be kept aloft,
& on the contrary, pure Religion and piety, which (like sweet wholesome wine) should be kept aloft,
cc p-acp dt n-jn, j n1 cc n1, r-crq (av-j j j n1) vmd vbi vvn av,
(21) sermon (DIV1)
265
Image 5
5474
and preserued from mixture, is put downe, & mingled with superstition & humane traditions that be contrary to the word,
and preserved from mixture, is put down, & mingled with Superstition & humane traditions that be contrary to the word,
cc vvn p-acp n1, vbz vvn a-acp, cc vvn p-acp n1 cc j n2 cst vbb j-jn p-acp dt n1,
(21) sermon (DIV1)
265
Image 5
5475
then all things are sayd to be troubled, and out of order.
then all things Are said to be troubled, and out of order.
cs d n2 vbr vvn pc-acp vbi vvn, cc av pp-f n1.
(21) sermon (DIV1)
265
Image 5
5476
Now, when things fall out thus, there is great difference betweene the affection & iudgement of the wicked and of the godly.
Now, when things fallen out thus, there is great difference between the affection & judgement of the wicked and of the godly.
av, c-crq n2 vvb av av, pc-acp vbz j n1 p-acp dt n1 cc n1 pp-f dt j cc pp-f dt j.
(21) sermon (DIV1)
265
Image 5
5477
The wicked thinke things to be then at best stay, when they with their superstitions & impieties may preuaile:
The wicked think things to be then At best stay, when they with their superstitions & impieties may prevail:
dt j vvi n2 pc-acp vbi av p-acp js n1, c-crq pns32 p-acp po32 n2 cc n2 vmb vvi:
(21) sermon (DIV1)
265
Image 5
5478
but the godly (hauing iudgement) are of a contrary mind, knowing for certaine by the wisdom of Gods word, that men are then in greatest danger, whē the wicked thinke that they are in greatest peace & safety.
but the godly (having judgement) Are of a contrary mind, knowing for certain by the Wisdom of God's word, that men Are then in greatest danger, when the wicked think that they Are in greatest peace & safety.
cc-acp dt j (vhg n1) vbr pp-f dt j-jn n1, vvg p-acp j p-acp dt n1 pp-f npg1 n1, cst n2 vbr av p-acp js n1, c-crq dt j vvb cst pns32 vbr p-acp js n1 cc n1.
(21) sermon (DIV1)
265
Image 5
5479
And then do they that feare God, hold things to be well ordered & in peaceable state, where iustice & holinesse are preferred,
And then do they that Fear God, hold things to be well ordered & in peaceable state, where Justice & holiness Are preferred,
cc av vdb pns32 cst vvb np1, vvb n2 pc-acp vbi av vvn cc p-acp j n1, c-crq n1 cc n1 vbr vvn,
(21) sermon (DIV1)
265
Image 5
5480
& iniquity & profanesse cast out, as they deserue. And to these ends both contend: Achab chargeth Elijah to be a troubler & disturber of the Church & common wealth,
& iniquity & profaneness cast out, as they deserve. And to these ends both contend: Ahab charges Elijah to be a troubler & disturber of the Church & Common wealth,
cc n1 cc n1 vvd av, c-acp pns32 vvb. cc p-acp d n2 d vvb: np1 vvz np1 pc-acp vbi dt n1 cc n1 pp-f dt n1 cc j n1,
(21) sermon (DIV1)
265
Image 5
5481
& standeth stoutly to proue both:
& Stands stoutly to prove both:
cc vvz av-j pc-acp vvi d:
(21) sermon (DIV1)
265
Image 5
5482
for, as touching religion, nothing was more acceptable vnto that corrupt king (who had sold himselfe to worke wickednes) then the aduancement of idolatry,
for, as touching Religion, nothing was more acceptable unto that corrupt King (who had sold himself to work wickedness) then the advancement of idolatry,
c-acp, c-acp vvg n1, pix vbds av-dc j p-acp d j n1 (r-crq vhd vvn px31 pc-acp vvi n1) av dt n1 pp-f n1,
(21) sermon (DIV1)
265
Image 5
5483
& with might & maine to maintaine the same.
& with might & main to maintain the same.
cc p-acp n1 cc n1 pc-acp vvi dt d.
(21) sermon (DIV1)
265
Image 5
5484
Elijah on the other side, endeuored nothing so much as to draw the people from idolatry,Elijah on the other side, endeavoured nothing so much as to draw the people from idolatry,
np1 p-acp dt j-jn n1, vvd pix av av-d c-acp pc-acp vvi dt n1 p-acp n1,
(21) sermon (DIV1)
265
Image 5
5485
& to set vp the true & pure worship of the true God: therfore Achab said that Elijah troubled Israel.
& to Set up the true & pure worship of the true God: Therefore Ahab said that Elijah troubled Israel.
cc pc-acp vvi a-acp dt j cc j n1 pp-f dt j np1: av np1 vvd cst np1 vvn np1.
(21) sermon (DIV1)
265
Image 5
5486
And as for the ciuill state, that was also troubled, because the king wold enioy his kingdom, with the commodities of this life,
And as for the civil state, that was also troubled, Because the King would enjoy his Kingdom, with the commodities of this life,
cc c-acp p-acp dt j n1, cst vbds av vvn, c-acp dt n1 vmd vvi po31 n1, p-acp dt n2 pp-f d n1,
(21) sermon (DIV1)
265
Image 5
5487
& ruffle it out in all wealth & abūdance, which was much abated for wāt of raine in the 3. yeares of famine:
& ruffle it out in all wealth & abundance, which was much abated for want of rain in the 3. Years of famine:
cc vvi pn31 av p-acp d n1 cc n1, r-crq vbds av-d vvn p-acp vvi pp-f n1 p-acp dt crd n2 pp-f n1:
(21) sermon (DIV1)
265
Image 5
5488
therfore the kingdom of Israel was troubled, both as touching religion, & also ciuil gouernment:
Therefore the Kingdom of Israel was troubled, both as touching Religion, & also civil government:
av dt n1 pp-f np1 vbds vvn, d c-acp vvg n1, cc av j n1:
(21) sermon (DIV1)
265
Image 5
5489
& this is the substance of Achabs quarrell against Elijah. But now marke how the Prophet behaueth and acquiteth himselfe against the king.
& this is the substance of Ahab's quarrel against Elijah. But now mark how the Prophet behaveth and acquitteth himself against the King.
cc d vbz dt n1 pp-f vvz n1 p-acp np1. p-acp av vvb c-crq dt n1 vvz cc vvz px31 p-acp dt n1.
(21) sermon (DIV1)
265
Image 5
5490
He admitteth nothing vnworthy a Prophet & messenger of God: he dealt cōstantly, & defended his ministery couragiously. He admitteth nothing unworthy a Prophet & Messenger of God: he dealt constantly, & defended his Ministry courageously.
pns31 vvz pix j dt n1 cc n1 pp-f np1: pns31 vvd av-j, cc vvd po31 n1 av-j.
(21) sermon (DIV1)
265
Image 5
5491
He did not cast downe himselfe at the kings feet: he did not craue pardon for that which he had done:
He did not cast down himself At the Kings feet: he did not crave pardon for that which he had done:
pns31 vdd xx vvi a-acp px31 p-acp dt ng1 n2: pns31 vdd xx vvi n1 p-acp d r-crq pns31 vhd vdn:
(21) sermon (DIV1)
265
Image 5
5492
he did not promise to amēd if in any thing he had displeased the king.
he did not promise to amend if in any thing he had displeased the King.
pns31 vdd xx vvi pc-acp vvi cs p-acp d n1 pns31 vhd vvn dt n1.
(21) sermon (DIV1)
265
Image 5
5493
Not for that he was proud & arrogant, but because he perceiued the kings accusation directly to impeach the credit of Gods word,
Not for that he was proud & arrogant, but Because he perceived the Kings accusation directly to impeach the credit of God's word,
xx p-acp cst pns31 vbds j cc j, cc-acp c-acp pns31 vvd dt ng1 n1 av-j pc-acp vvi dt n1 pp-f npg1 n1,
(21) sermon (DIV1)
265
Image 5
5494
as if the trouble that he complained of, grew from that, & nothing else.
as if the trouble that he complained of, grew from that, & nothing Else.
c-acp cs dt n1 cst pns31 vvd pp-f, vvd p-acp d, cc pix av.
(21) sermon (DIV1)
265
Image 5
5495
Therefore, thou troublest Israel (saith the Apostle) not I, but thou and thy fathers house:
Therefore, thou troublest Israel (Says the Apostle) not I, but thou and thy Father's house:
av, pns21 vv2 np1 (vvz dt n1) xx pns11, cc-acp pns21 cc po21 ng1 n1:
(21) sermon (DIV1)
265
Image 5
5496
for thou hast taken away the true worship of God, & drawest the people to Baal a filthy idoll, by which meanes thou prouokest the Lord against the land:
for thou hast taken away the true worship of God, & drawest the people to Baal a filthy idol, by which means thou provokest the Lord against the land:
c-acp pns21 vh2 vvn av dt j n1 pp-f np1, cc vv2 dt n1 p-acp np1 dt j n1, p-acp r-crq n2 pns21 vv2 dt n1 p-acp dt n1:
(21) sermon (DIV1)
265
Image 5
5497
but as for me, I recall them vnto the God of my fathers, & stand for the lawes of God giuen in mount Sinai.
but as for me, I Recall them unto the God of my Father's, & stand for the laws of God given in mount Sinai.
cc-acp c-acp p-acp pno11, pns11 vvb pno32 p-acp dt n1 pp-f po11 n2, cc vvb p-acp dt n2 pp-f np1 vvn p-acp n1 np1.
(21) sermon (DIV1)
265
Image 5
5498
Therefore I am not he that troubleth the land:
Therefore I am not he that Troubles the land:
av pns11 vbm xx pns31 cst vvz dt n1:
(21) sermon (DIV1)
265
Image 5
5499
the controuersie is raised by thy selfe, for thou contendest with God and his word, which I stand for.
the controversy is raised by thy self, for thou Contendest with God and his word, which I stand for.
dt n1 vbz vvn p-acp po21 n1, c-acp pns21 vv2 p-acp np1 cc po31 n1, r-crq pns11 vvb p-acp.
(21) sermon (DIV1)
265
Image 5
5500
In like sort may we also answer all Papists and Atheists, when they call vs troublesome fellowes.
In like sort may we also answer all Papists and Atheists, when they call us troublesome Fellows.
p-acp j n1 vmb pns12 av vvb d njp2 cc n2, c-crq pns32 vvb pno12 j n2.
(21) sermon (DIV1)
266
Image 5
5501
We stand for the true worship of Iesus Christ, and the glory of God:
We stand for the true worship of Iesus christ, and the glory of God:
pns12 vvb p-acp dt j n1 pp-f np1 np1, cc dt n1 pp-f np1:
(21) sermon (DIV1)
266
Image 5
5502
we receiue the holy Scriptures as containing all things necessary to saluation, so do not they:
we receive the holy Scriptures as containing all things necessary to salvation, so do not they:
pns12 vvb dt j n2 p-acp vvg d n2 j p-acp n1, av vdb xx pns32:
(21) sermon (DIV1)
266
Image 5
5503
we vse the Sacraments, not in part, but in whole, so do not they:
we use the Sacraments, not in part, but in Whole, so do not they:
pns12 vvb dt n2, xx p-acp n1, cc-acp p-acp j-jn, av vdb xx pns32:
(21) sermon (DIV1)
266
Image 5
5504
not with any Popish eleuations, or superstitious adoration or kneeling to the Sacrament, as they do:
not with any Popish elevations, or superstitious adoration or kneeling to the Sacrament, as they do:
xx p-acp d j n2, cc j n1 cc vvg p-acp dt n1, c-acp pns32 vdb:
(21) sermon (DIV1)
266
Image 5
5505
we will not worship idols, or the creature for the Creator, as they do: therefore not we, but they are contentious disturbers of the Church of God.
we will not worship Idols, or the creature for the Creator, as they do: Therefore not we, but they Are contentious disturbers of the Church of God.
pns12 vmb xx vvi n2, cc dt n1 p-acp dt n1, c-acp pns32 vdb: av xx pns12, cc-acp pns32 vbr j n2 pp-f dt n1 pp-f np1.
(21) sermon (DIV1)
266
Image 5
5506
Happy is that Church and common wealth, which is gouerned by the word of God:
Happy is that Church and Common wealth, which is governed by the word of God:
j vbz d n1 cc j n1, r-crq vbz vvn p-acp dt n1 pp-f np1:
(21) sermon (DIV1)
266
Image 5
5507
then vnhappy are those that follow the inuentions of men, & reiect the commaundements of God.
then unhappy Are those that follow the Inventions of men, & reject the Commandments of God.
av j vbr d cst vvb dt n2 pp-f n2, cc vvi dt n2 pp-f np1.
(21) sermon (DIV1)
266
Image 5
5508
It was a strong argument that Elijah vsed, wherewith he brake the kings hart, and made him to yeeld.
It was a strong argument that Elijah used, wherewith he brake the Kings heart, and made him to yield.
pn31 vbds dt j n1 cst np1 vvn, c-crq pns31 vvd dt ng1 n1, cc vvd pno31 pc-acp vvi.
(21) sermon (DIV1)
266
Image 5
5509
And in other places of the Scripture also is this word (troubling) vsed in that same sence: as in Iosh. 7.25. Achan troubled Israel, because he did (contrary to Gods commandement) take vnto himselfe (by stealth also) things excommunicate and accursed.
And in other places of the Scripture also is this word (troubling) used in that same sense: as in Joshua 7.25. achan troubled Israel, Because he did (contrary to God's Commandment) take unto himself (by stealth also) things excommunicate and accursed.
cc p-acp j-jn n2 pp-f dt n1 av vbz d n1 (vvg) vvd p-acp d d n1: c-acp p-acp np1 crd. np1 vvn np1, c-acp pns31 vdd (j-jn p-acp npg1 n1) vvb p-acp px31 (p-acp n1 av) n2 vvb cc j-vvn.
(21) sermon (DIV1)
266
Image 5
5510
Simeon and Leui also are sayd to trouble Iacob their father, because trecherously they slue the Sechemires, Gen. 34 29. I maruell (saith S. Paul ) that you are so soone turned away vnto another Gospell: Simeon and Levi also Are said to trouble Iacob their father, Because treacherously they slew the Sechemires, Gen. 34 29. I marvel (Says S. Paul) that you Are so soon turned away unto Another Gospel:
np1 cc np1 av vbr vvn pc-acp vvi np1 po32 n1, c-acp av-j pns32 vvd dt n2, np1 crd crd pns11 vvb (vvz np1 np1) d pn22 vbr av av vvn av p-acp j-jn n1:
(21) sermon (DIV1)
266
Image 5
5511
which indeede is not another Gospell, but some among you trouble you, and intend to peruert the Gospell of Christ. which indeed is not Another Gospel, but Some among you trouble you, and intend to pervert the Gospel of christ.
r-crq av vbz xx j-jn n1, cc-acp d p-acp pn22 vvb pn22, cc vvb pc-acp vvi dt n1 pp-f np1.
(21) sermon (DIV1)
266
Image 5
5512
All which places do shew that they are the troublers of Gods Church, which violate Gods commandements, which adulterate his worship, which deale falsly with his couenant, which hinder the course of the Gospell,
All which places do show that they Are the troublers of God's Church, which violate God's Commandments, which adulterate his worship, which deal falsely with his Covenant, which hinder the course of the Gospel,
d r-crq n2 vdb vvi cst pns32 vbr dt n2 pp-f npg1 n1, r-crq vvb npg1 n2, r-crq j po31 n1, r-crq n1 av-j p-acp po31 n1, r-crq vvb dt n1 pp-f dt n1,
(21) sermon (DIV1)
266
Image 5
5513
and labour to draw away men from the loue of the truth.
and labour to draw away men from the love of the truth.
cc n1 pc-acp vvi av n2 p-acp dt n1 pp-f dt n1.
(21) sermon (DIV1)
266
Image 5
5514
Thus then we see, that all are not to be condemned, which haue contended, for that in euery contention there are two parts each contrary to other:
Thus then we see, that all Are not to be condemned, which have contended, for that in every contention there Are two parts each contrary to other:
av av pns12 vvb, cst d vbr xx pc-acp vbi vvn, r-crq vhb vvn, c-acp cst p-acp d n1 pc-acp vbr crd n2 d n-jn p-acp n-jn:
(21) sermon (DIV1)
267
Image 5
5515
and if the cause of the one be good, the other must needes be bad.
and if the cause of the one be good, the other must needs be bad.
cc cs dt n1 pp-f dt crd vbb j, dt n-jn vmb av vbi j.
(21) sermon (DIV1)
267
Image 5
5516
They that defend Gods right, or the Churches right, or their owne right, are not to be called contentious persons, but defendants.
They that defend God's right, or the Churches right, or their own right, Are not to be called contentious Persons, but defendants.
pns32 cst vvb n2 av-jn, cc dt n2 j-jn, cc po32 d n-jn, vbr xx pc-acp vbi vvn j n2, cc-acp n2.
(21) sermon (DIV1)
267
Image 5
5517
And they that complaine of wrong offered to God, or to his Church, or to the common wealth,
And they that complain of wrong offered to God, or to his Church, or to the Common wealth,
cc pns32 cst vvb pp-f n-jn vvn p-acp np1, cc p-acp po31 n1, cc p-acp dt j n1,
(21) sermon (DIV1)
267
Image 5
5518
or to themselues, are not contentious persons, but plaintiues, as they are termed in law.
or to themselves, Are not contentious Persons, but plaintives, as they Are termed in law.
cc p-acp px32, vbr xx j n2, cc-acp n2-jn, c-acp pns32 vbr vvn p-acp n1.
(21) sermon (DIV1)
267
Image 5
5519
But because the Magistrate (as Peter Martyr saith) is Lex animata, a liuing law, But Because the Magistrate (as Peter Martyr Says) is Lex animata, a living law,
cc-acp p-acp dt n1 (c-acp np1 n1 vvz) vbz np1 fw-la, dt j-vvg n1,
(21) sermon (DIV1)
268
Image 5
5520
and representeth the person of God, therefore he is to be receiued, & obeyed without contending,
and Representeth the person of God, Therefore he is to be received, & obeyed without contending,
cc vvz dt n1 pp-f np1, av pns31 vbz pc-acp vbi vvn, cc vvd p-acp vvg,
(21) sermon (DIV1)
268
Image 5
5521
or resisting, so long as he commaundeth and ruleth by the word of God, or by honest and ciuill decrees, not repugnant to the word of God:
or resisting, so long as he commandeth and Ruleth by the word of God, or by honest and civil decrees, not repugnant to the word of God:
cc vvg, av av-j c-acp pns31 vvz cc vvz p-acp dt n1 pp-f np1, cc p-acp j cc j n2, xx j p-acp dt n1 pp-f np1:
(21) sermon (DIV1)
268
Image 5
5522
and in things indifferent also he is to be obeyed, although to some they may seeme grieuous:
and in things indifferent also he is to be obeyed, although to Some they may seem grievous:
cc p-acp n2 j av pns31 vbz pc-acp vbi vvn, cs p-acp d pns32 vmb vvi j:
(21) sermon (DIV1)
268
Image 5
5523
euen as seruants must obey & seeke to please not only their curteous and gentle maisters,
even as Servants must obey & seek to please not only their courteous and gentle masters,
av c-acp n2 vmb vvi cc vvi pc-acp vvi xx av-j po32 j cc j n2,
(21) sermon (DIV1)
268
Image 5
5524
but also those that are froward and hard to please.
but also those that Are froward and hard to please.
cc-acp av d cst vbr j cc av-j pc-acp vvi.
(21) sermon (DIV1)
268
Image 5
5525
But if he shall command any thing against the word of God, he is not to be obeyed, for the Apostle sayth:
But if he shall command any thing against the word of God, he is not to be obeyed, for the Apostle say:
p-acp cs pns31 vmb vvi d n1 p-acp dt n1 pp-f np1, pns31 vbz xx pc-acp vbi vvn, p-acp dt n1 vvz:
(21) sermon (DIV1)
268
Image 5
5526
It is better to obey God then man. It is better to obey God then man.
pn31 vbz jc pc-acp vvi np1 av n1.
(21) sermon (DIV1)
268
Image 5
5527
And as we ought not in such cases to obey him, so neither ought we to rebell against him,
And as we ought not in such cases to obey him, so neither ought we to rebel against him,
cc c-acp pns12 vmd xx p-acp d n2 pc-acp vvi pno31, av dx pi pns12 pc-acp vvi p-acp pno31,
(21) sermon (DIV1)
268
Image 5
5528
but meekely to submit our felues vnto such penalties and punishments as he by his lawes shall inflict vppon vs. Or if he shall giue bad example in his owne person,
but meekly to submit our selves unto such penalties and punishments as he by his laws shall inflict upon us Or if he shall give bad Exampl in his own person,
cc-acp av-j pc-acp vvi po12 n2 p-acp d n2 cc n2 c-acp pns31 p-acp po31 n2 vmb vvi p-acp pno12 cc cs pns31 vmb vvi j n1 p-acp po31 d n1,
(21) sermon (DIV1)
268
Image 5
5529
or suffer euill to go vnpunished, we may (hauing a lawfull calling thereunto) and ought, to reproue him for it,
or suffer evil to go unpunished, we may (having a lawful calling thereunto) and ought, to reprove him for it,
cc vvi j-jn pc-acp vvi j, pns12 vmb (vhg dt j n-vvg av) cc vmd, pc-acp vvi pno31 p-acp pn31,
(21) sermon (DIV1)
268
Image 5
5530
or rather to admonish him as a father, as Paule teacheth.
or rather to admonish him as a father, as Paul Teaches.
cc av-c pc-acp vvi pno31 p-acp dt n1, p-acp np1 vvz.
(21) sermon (DIV1)
268
Image 5
5531
Neither can we be iustly condemned for contentious Belials, if in such cases we do lawfully contend against him.
Neither can we be justly condemned for contentious Belials, if in such cases we do lawfully contend against him.
av-d vmb pns12 vbi av-j vvn p-acp j n2, cs p-acp d n2 pns12 vdb av-j vvi p-acp pno31.
(21) sermon (DIV1)
268
Image 5
5532
Nay more, as impiety must not be obeyed, so it must be reproued, with all zeale and earnestnesse of afaffection (so much as lyeth in vs) by the examples of Christ, Iohn Baptist, the rest of the Prophets and Apostles, who cannot (without great impietie) be counted raisers of contention,
Nay more, as impiety must not be obeyed, so it must be reproved, with all zeal and earnestness of afaffection (so much as lies in us) by the Examples of christ, John Baptist, the rest of the prophets and Apostles, who cannot (without great impiety) be counted raisers of contention,
uh-x av-dc, c-acp n1 vmb xx vbi vvn, av pn31 vmb vbi vvn, p-acp d n1 cc n1 pp-f n1 (av d c-acp vvz p-acp pno12) p-acp dt n2 pp-f np1, np1 np1, dt n1 pp-f dt n2 cc n2, r-crq vmbx (p-acp j n1) vbb vvn n2 pp-f n1,
(21) sermon (DIV1)
268
Image 5
5533
but sowers of peace, and vnitie, by contending for the truth. Moses and Aron troubled Pharaoh, when they told him of his wicked detaining the Israelites.
but sower's of peace, and unity, by contending for the truth. Moses and Aron troubled Pharaoh, when they told him of his wicked detaining the Israelites.
cc-acp n2 pp-f n1, cc n1, p-acp vvg p-acp dt n1. np1 cc np1 vvn np1, c-crq pns32 vvd pno31 pp-f po31 j vvg dt np2.
(21) sermon (DIV1)
268
Image 5
5534
Iosiah, Hezekiah and Asa, good Kings troubled the idolaters, when they suppressed their groues, their images, and their hill Altars.Josiah, Hezekiah and Asa, good Kings troubled the Idolaters, when they suppressed their groves, their Images, and their hill Altars.
np1, np1 cc np1, j n2 vvn dt n2, c-crq pns32 vvd po32 n2, po32 n2, cc po32 n1 n2.
(21) sermon (DIV1)
268
Image 5
5535
Daniel and his fellowes troubled Nebuchadnezzar when they told him that they would not fall downe before his image that he had caused to be set vp to be worshipped. daniel and his Fellows troubled Nebuchadnezzar when they told him that they would not fallen down before his image that he had caused to be Set up to be worshipped.
np1 cc po31 n2 vvn np1 c-crq pns32 vvd pno31 cst pns32 vmd xx vvi a-acp p-acp po31 n1 cst pns31 vhd vvn pc-acp vbi vvn a-acp pc-acp vbi vvn.
(21) sermon (DIV1)
268
Image 5
5536
So Michaiah troubled Achab, when he told him that he should not returne in peace,
So Michaiah troubled Ahab, when he told him that he should not return in peace,
np1 np1 vvn np1, c-crq pns31 vvd pno31 cst pns31 vmd xx vvi p-acp n1,
(21) sermon (DIV1)
268
Image 5
5537
if he went to warre against Ramoth Gilead. So Iohn Baptist troubled Herod when he told him that it was not lawfull for him to keepe his brothers wife:
if he went to war against Ramoth Gilead. So John Baptist troubled Herod when he told him that it was not lawful for him to keep his Brother's wife:
cs pns31 vvd p-acp n1 p-acp np1 np1. av np1 np1 vvn np1 c-crq pns31 vvd pno31 cst pn31 vbds xx j p-acp pno31 pc-acp vvi po31 ng1 n1:
(21) sermon (DIV1)
268
Image 5
5538
and all these were (in their time) counted troublesome, seditious and contentious persons.
and all these were (in their time) counted troublesome, seditious and contentious Persons.
cc d d vbdr (p-acp po32 n1) vvn j, j cc j n2.
(21) sermon (DIV1)
268
Image 5
5539
And so are they (in our time also) counted, who reproue the abuses and disorders of Princes Courts, the negligence of Bishops,
And so Are they (in our time also) counted, who reprove the Abuses and disorders of Princes Courts, the negligence of Bishops,
cc av vbr pns32 (p-acp po12 n1 av) vvn, r-crq vvb dt n2 cc n2 pp-f ng1 n2, dt n1 pp-f n2,
(21) sermon (DIV1)
268
Image 5
5540
and the corruptions of their Ecclesiasticall Courts, the couetousnesse of corrupt Patrones, and Nonresidents, the ignorance of idoll shepheards, the lazinesse & idlenesse of others that haue knowledge, the cruelty of Lādlords, the biting of vsurers, the vanity of gentlemen, the bribery of officers, the profanation of the Sabbath, and such like:
and the corruptions of their Ecclesiastical Courts, the covetousness of corrupt Patroness, and Nonresidents, the ignorance of idol shepherds, the laziness & idleness of Others that have knowledge, the cruelty of Landlords, the biting of usurers, the vanity of gentlemen, the bribery of Officers, the profanation of the Sabbath, and such like:
cc dt n2 pp-f po32 j n2, dt n1 pp-f j n1, cc n2, dt n1 pp-f n1 n2, dt n1 cc n1 pp-f n2-jn cst vhb n1, dt n1 pp-f n2, dt n-vvg pp-f n2, dt n1 pp-f n2, dt n1 pp-f n2, dt n1 pp-f dt n1, cc d av-j:
(21) sermon (DIV1)
268
Image 5
5541
but what then? He that hath not yet learned, that all mē as they are affected, will giue their verdict, hath learned nothing:
but what then? He that hath not yet learned, that all men as they Are affected, will give their verdict, hath learned nothing:
cc-acp q-crq av? pns31 cst vhz xx av j, cst d n2 c-acp pns32 vbr vvn, vmb vvi po32 n1, vhz vvn pix:
(21) sermon (DIV1)
268
Image 5
5542
and he that hath not learned with the forenamed constant souldiers of Iesus Christ to go through honour and dishonour, through good report and bad report for the truths sake: 2. Cor. 6.8. hath learned but a little.
and he that hath not learned with the forenamed constant Soldiers of Iesus christ to go through honour and dishonour, through good report and bad report for the truths sake: 2. Cor. 6.8. hath learned but a little.
cc pns31 cst vhz xx vvn p-acp dt j-vvn j n2 pp-f np1 np1 pc-acp vvi p-acp n1 cc n1, p-acp j n1 cc j n1 p-acp dt ng1 n1: crd np1 crd. vhz vvn p-acp dt j.
(21) sermon (DIV1)
268
Image 5
5543
The Minister of Christ must not onely teach sound doctrine (saith S. Paul ) Tit. 1.9. but also maintaine the same against gainesayers : The Minister of christ must not only teach found Doctrine (Says S. Paul) Tit. 1.9. but also maintain the same against gainsayers:
dt n1 pp-f np1 vmb xx av-j vvi j n1 (vvz np1 np1) np1 crd. p-acp av vvi dt d p-acp n2:
(21) sermon (DIV1)
268
Image 5
5544
to shew, that one cause why the Lord will suffer his truth to be gainesaid, is to trie how his seruants will defend it:
to show, that one cause why the Lord will suffer his truth to be gainsaid, is to try how his Servants will defend it:
pc-acp vvi, cst pi n1 c-crq dt n1 vmb vvi po31 n1 pc-acp vbi vvn, vbz pc-acp vvi c-crq po31 n2 vmb vvi pn31:
(21) sermon (DIV1)
268
Image 5
5545
And there must be heresies (saith the same Apostle) that the approued may be knowne. And there must be heresies (Says the same Apostle) that the approved may be known.
cc pc-acp vmb vbi n2 (vvz dt d n1) d dt j-vvn vmb vbi vvn.
(21) sermon (DIV1)
268
Image 5
5546
The heresie we know is of Sathan, and a worke of the flesh: Gal. 5.20.
The heresy we know is of Sathan, and a work of the Flesh: Gal. 5.20.
dt n1 pns12 vvb vbz pp-f np1, cc dt n1 pp-f dt n1: np1 crd.
(21) sermon (DIV1)
268
Image 5
5547
but the good that commeth thereof is of God, who doth still bring good out of euill,
but the good that comes thereof is of God, who does still bring good out of evil,
cc-acp dt j cst vvz av vbz pp-f np1, r-crq vdz av vvi j av pp-f n-jn,
(21) sermon (DIV1)
268
Image 5
5548
as he did light out of darknes. Ge. 1.9. The flint & the steele are violently stricken the one against the other, yet without this violence there will no fire come:
as he did Light out of darkness. Ge. 1.9. The flint & the steel Are violently stricken the one against the other, yet without this violence there will no fire come:
c-acp pns31 vdd vvi av pp-f n1. np1 crd. dt n1 cc dt n1 vbr av-j vvn dt crd p-acp dt n-jn, av p-acp d n1 a-acp vmb dx n1 vvi:
(21) sermon (DIV1)
268
Image 5
5549
they both weare one another, yet the benefite of light doth recompence the losse of them both.
they both wear one Another, yet the benefit of Light does recompense the loss of them both.
pns32 d vvi pi j-jn, av dt n1 pp-f n1 vdz vvi dt n1 pp-f pno32 d.
(21) sermon (DIV1)
268
Image 5
5550
There was a striuing betweene Iacob and Esau in their mothers belly, which could not choose but be painfull to their mother,
There was a striving between Iacob and Esau in their mother's belly, which could not choose but be painful to their mother,
pc-acp vbds dt vvg p-acp np1 cc np1 p-acp po32 ng1 n1, r-crq vmd xx vvi cc-acp vbi j p-acp po32 n1,
(21) sermon (DIV1)
268
Image 5
5551
yet without this striuing they could not be born, and the birth of the one (being the Lords beloued) was sufficient cause of ioy to his mother, though the other had perished in the birth.
yet without this striving they could not be born, and the birth of the one (being the lords Beloved) was sufficient cause of joy to his mother, though the other had perished in the birth.
av p-acp d vvg pns32 vmd xx vbi vvn, cc dt n1 pp-f dt crd (vbg dt n2 vvn) vbds j n1 pp-f n1 p-acp po31 n1, cs dt n-jn vhd vvn p-acp dt n1.
(21) sermon (DIV1)
268
Image 5
5552
The Church militant also is our spirituall mother, in whose body while we liue, there is and will be a strife that the truth may come foorth.
The Church militant also is our spiritual mother, in whose body while we live, there is and will be a strife that the truth may come forth.
dt n1 j av vbz po12 j n1, p-acp rg-crq n1 cs pns12 vvb, pc-acp vbz cc vmb vbi dt n1 cst dt n1 vmb vvi av.
(21) sermon (DIV1)
268
Image 5
5553
It is painefull no doubt to the members of the bodie for a time:
It is painful no doubt to the members of the body for a time:
pn31 vbz j dx n1 p-acp dt n2 pp-f dt n1 p-acp dt n1:
(21) sermon (DIV1)
268
Image 5
5554
yet the birth of truth, the daughter of time, will make a ioyfull recompence for all our sufferings.
yet the birth of truth, the daughter of time, will make a joyful recompense for all our sufferings.
av dt n1 pp-f n1, dt n1 pp-f n1, vmb vvi dt j n1 p-acp d po12 n2.
(21) sermon (DIV1)
268
Image 5
5555
For a woman in trauell forgetteth all her former sorrowes (saith Christ) for ioy that a man child is borne into the world Ioh. 16.21. And shall not the spouse of Christ forget all her pain, for ioy that a child of God is borne vnto the kingdome of heauen? For this cause is the Church militant compared to a woman trauelling in birth, and pained readie to be deliuered. Reuel 12.2. To shew, how euery true Christian should labour, first to beget Christ in others.
For a woman in travel forgetteth all her former sorrows (Says christ) for joy that a man child is born into the world John 16.21. And shall not the spouse of christ forget all her pain, for joy that a child of God is born unto the Kingdom of heaven? For this cause is the Church militant compared to a woman travelling in birth, and pained ready to be Delivered. Revel 12.2. To show, how every true Christian should labour, First to beget christ in Others.
p-acp dt n1 p-acp n1 vvz d po31 j ng1 (vvz np1) p-acp n1 cst dt n1 n1 vbz vvn p-acp dt n1 np1 crd. cc vmb xx dt n1 pp-f np1 vvb d po31 n1, p-acp n1 cst dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f n1? p-acp d n1 vbz dt n1 j vvn p-acp dt n1 vvg p-acp n1, cc vvd av-j pc-acp vbi vvn. vvb crd. p-acp n1, c-crq d j njp vmd vvi, ord pc-acp vvi np1 p-acp n2-jn.
(21) sermon (DIV1)
268
Image 5
5556
Secōdly, to conceiue him in himself. Thirdly, to bring him forth, though with much paine and strife in the flesh.
Secōdly, to conceive him in himself. Thirdly, to bring him forth, though with much pain and strife in the Flesh.
ord, pc-acp vvi pno31 p-acp px31. ord, pc-acp vvi pno31 av, cs p-acp d n1 cc n1 p-acp dt n1.
(21) sermon (DIV1)
268
Image 5
5557
And lastly, to bring him vp, and to maintaine the truth to the glory of God. And great reason:
And lastly, to bring him up, and to maintain the truth to the glory of God. And great reason:
cc ord, pc-acp vvi pno31 a-acp, cc pc-acp vvi dt n1 p-acp dt n1 pp-f np1. cc j n1:
(21) sermon (DIV1)
268
Image 5
5558
for shall we beget children, and not vnto God? Nay rather, say as Leah said, Ge. 29.32. Giue me children, and my husband will loue me :
for shall we beget children, and not unto God? Nay rather, say as Leah said, Ge. 29.32. Give me children, and my husband will love me:
c-acp vmb pns12 vvi n2, cc xx p-acp np1? uh av-c, vvb a-acp np1 vvd, np1 crd. vvb pno11 n2, cc po11 n1 vmb vvi pno11:
(21) sermon (DIV1)
268
Image 5
5559
so, giue me knowledge, and iudgement, and truth, and zeale, and faith, and loue, and repentance,
so, give me knowledge, and judgement, and truth, and zeal, and faith, and love, and Repentance,
av, vvb pno11 n1, cc n1, cc n1, cc n1, cc n1, cc n1, cc n1,
(21) sermon (DIV1)
268
Image 5
5560
and patience, and humilitie, and sinceritie, the fruits of the spirit, and Christ will loue me:
and patience, and humility, and sincerity, the fruits of the Spirit, and christ will love me:
cc n1, cc n1, cc n1, dt n2 pp-f dt n1, cc np1 vmb vvi pno11:
(21) sermon (DIV1)
268
Image 5
5561
and count it a shame to be barren in the graces of the Spirit:
and count it a shame to be barren in the graces of the Spirit:
cc vvb pn31 dt n1 pc-acp vbi j p-acp dt n2 pp-f dt n1:
(21) sermon (DIV1)
268
Image 5
5562
as women in old time counted it a reproch vnto them to be barren in child bearing.
as women in old time counted it a reproach unto them to be barren in child bearing.
c-acp n2 p-acp j n1 vvn pn31 dt n1 p-acp pno32 pc-acp vbi j p-acp n1 vvg.
(21) sermon (DIV1)
268
Image 5
5563
Amongst many other things which the Lord tooke grieuously against his people the Iewes, this was one:
among many other things which the Lord took grievously against his people the Iewes, this was one:
p-acp d j-jn n2 r-crq dt n1 vvd av-j p-acp po31 n1 dt np2, d vbds pi:
(21) sermon (DIV1)
268
Image 5
5564
There was no courage for the truth: but for lyes, they haue bent their toungs like a bow. Ier. 9.3. So we haue courage also for euery thing, sauing for the truth. There was no courage for the truth: but for lies, they have bent their tongues like a bow. Jeremiah 9.3. So we have courage also for every thing, Saving for the truth.
a-acp vbds dx n1 p-acp dt n1: cc-acp p-acp n2, pns32 vhb vvn po32 n2 av-j dt n1. np1 crd. av pns12 vhb n1 av p-acp d n1, vvg p-acp dt n1.
(21) sermon (DIV1)
268
Image 5
5565
Now to make our dull beast go more liuely, the Lord hath left vs two spurres to pricke him forward.
Now to make our dull beast go more lively, the Lord hath left us two spurs to prick him forward.
av pc-acp vvi po12 j n1 vvi av-dc j, dt n1 vhz vvn pno12 crd n2 pc-acp vvi pno31 av-j.
(21) sermon (DIV1)
268
Image 5
5566
In one place he telleth vs, that because we are neither hote nor cold, he will spue vs out of his mouth. Reuel. 3.15. there is one. In another place he saith: In one place he Telleth us, that Because we Are neither hight nor cold, he will spue us out of his Mouth. Revel. 3.15. there is one. In Another place he Says:
p-acp crd n1 pns31 vvz pno12, cst c-acp pns12 vbr dx j ccx j-jn, pns31 vmb vvi pno12 av pp-f po31 n1. vvb. crd. pc-acp vbz pi. p-acp j-jn n1 pns31 vvz:
(21) sermon (DIV1)
268
Image 5
5567
that the fearfull shall haue their part in the burning lake with the dinel and his Angels : there is another.
that the fearful shall have their part in the burning lake with the dinel and his Angels: there is Another.
cst dt j vmb vhi po32 n1 p-acp dt j-vvg n1 p-acp dt n1 cc po31 n2: pc-acp vbz j-jn.
(21) sermon (DIV1)
268
Image 5
5568
Let vs thinke of these, and mend our pace: alwaies prouided that we haue with vs, for a comfortable preseruatiue in al our conflicts,
Let us think of these, and mend our pace: always provided that we have with us, for a comfortable preservative in all our conflicts,
vvb pno12 vvi pp-f d, cc vvb po12 n1: av vvn cst pns12 vhb p-acp pno12, c-acp dt j n1 p-acp d po12 n2,
(21) sermon (DIV1)
268
Image 5
5569
and for a foueraign restoratiue in all our faintings, that caueat which Christ hath left vs in his Gospell:
and for a foueraign restorative in all our faintings, that caveat which christ hath left us in his Gospel:
cc p-acp dt j-jn n1 p-acp d po12 n2-vvg, d n1 r-crq np1 vhz vvn pno12 p-acp po31 n1:
(21) sermon (DIV1)
268
Image 5
5570
Whosoeuer will saue his life, shall loose it : there is the preseruatiue: Whosoever will save his life, shall lose it: there is the preservative:
r-crq vmb vvi po31 n1, vmb vvi pn31: pc-acp vbz dt n1:
(21) sermon (DIV1)
268
Image 5
5571
and whosoeuer shall loose his life for my sake shall find it, there is our restoratiue.and whosoever shall lose his life for my sake shall find it, there is our restorative.
cc r-crq vmb vvi po31 n1 p-acp po11 n1 vmb vvi pn31, a-acp vbz po12 n1.
(21) sermon (DIV1)
268
Image 5
5572
I speake not any thing to animate such tempestuous spirits, that cannot fish but in troubled waters, (and that for frogges too) but to allay the bitternesse of offence, I speak not any thing to animate such tempestuous spirits, that cannot Fish but in troubled waters, (and that for frogs too) but to allay the bitterness of offence,
pns11 vvb xx d n1 pc-acp vvi d j n2, cst vmbx vvi cc-acp p-acp j-vvn n2, (cc cst p-acp n2 av) cc-acp pc-acp vvi dt n1 pp-f n1,
(21) sermon (DIV1)
268
Image 5
5573
if our waters be troubled by others, while we fish for men.
if our waters be troubled by Others, while we Fish for men.
cs po12 n2 vbb vvn p-acp n2-jn, cs pns12 vvb p-acp n2.
(21) sermon (DIV1)
268
Image 5
5574
And thus we see how the matter that is contended for, putteth a great difference betweene the wicked and the godly,
And thus we see how the matter that is contended for, putteth a great difference between the wicked and the godly,
cc av pns12 vvb c-crq dt n1 cst vbz vvn p-acp, vvz dt j n1 p-acp dt j cc dt j,
(21) sermon (DIV1)
268
Image 5
5575
and sheweth who are to be counted contentious persons, and who not though they do contend.
and shows who Are to be counted contentious Persons, and who not though they do contend.
cc vvz r-crq vbr pc-acp vbi vvn j n2, cc q-crq xx cs pns32 vdb vvi.
(21) sermon (DIV1)
268
Image 5
5576
As there is difference in regard of the matter or subiect of their contentions, so also in regard of the manner of striuing, there is great difference. As there is difference in regard of the matter or Subject of their contentions, so also in regard of the manner of striving, there is great difference.
p-acp pc-acp vbz n1 p-acp n1 pp-f dt n1 cc n-jn pp-f po32 n2, av av p-acp n1 pp-f dt n1 pp-f vvg, pc-acp vbz j n1.
(21) sermon (DIV1)
269
Image 5
5577
As Iehu was knowne to be Iehu by the manner of his marching:
As Iehu was known to be Iehu by the manner of his marching:
p-acp np1 vbds vvn pc-acp vbi np1 p-acp dt n1 pp-f po31 n-vvg:
(21) sermon (DIV1)
269
Image 5
5578
so the children of God are knowne from the men of Belial by the manner of their contending.
so the children of God Are known from the men of Belial by the manner of their contending.
av dt n2 pp-f np1 vbr vvn p-acp dt n2 pp-f np1 p-acp dt n1 pp-f po32 vvg.
(21) sermon (DIV1)
269
Image 5
5579
The manner of doing a thing ought alwaies to be respected: for oftentimes it either maketh or marreth the matter.
The manner of doing a thing ought always to be respected: for oftentimes it either makes or marreth the matter.
dt n1 pp-f vdg dt n1 vmd av pc-acp vbi vvn: c-acp av pn31 av-d vvz cc vvz dt n1.
(21) sermon (DIV1)
269
Image 5
5580
A good matter handled after an ill manner is made euill: and a bad matter handled after a good manner seemeth to be good.
A good matter handled After an ill manner is made evil: and a bad matter handled After a good manner seems to be good.
dt j n1 vvn p-acp dt j-jn n1 vbz vvn j-jn: cc dt j n1 vvn p-acp dt j n1 vvz pc-acp vbi j.
(21) sermon (DIV1)
269
Image 5
5581
Wicked Achab in his counterfeit repentance seemeth a good conuert:
Wicked Ahab in his counterfeit Repentance seems a good convert:
j np1 p-acp po31 j-jn n1 vvz dt j vvi:
(21) sermon (DIV1)
269
Image 5
5582
and Peter with his presumptuous aduenturing vpon his own strength, had almost marred a good profession.
and Peter with his presumptuous adventuring upon his own strength, had almost marred a good profession.
cc np1 p-acp po31 j n-vvg p-acp po31 d n1, vhd av vvn dt j n1.
(21) sermon (DIV1)
269
Image 5
5583
Tertullus with an eloquent Oration clad in colours of modestie, humilitie, and impudent audacitie, seemeth to haue a good cause against Paul, when Paul by calling the high Priest a whited wall in his owne reuenge, made more matter against himselfe, Tertullus with an eloquent Oration clad in colours of modesty, humility, and impudent audacity, seems to have a good cause against Paul, when Paul by calling the high Priest a whited wall in his own revenge, made more matter against himself,
np1 p-acp dt j n1 vvn p-acp n2 pp-f n1, n1, cc j n1, vvz pc-acp vhi dt j n1 p-acp np1, c-crq np1 p-acp vvg dt j n1 dt vvn n1 p-acp po31 d n1, vvd dc n1 p-acp px31,
(21) sermon (DIV1)
269
Image 5
5584
and was driuen to pleade ignorance in his owne defence.
and was driven to plead ignorance in his own defence.
cc vbds vvn pc-acp vvi n1 p-acp po31 d n1.
(21) sermon (DIV1)
269
Image 5
5585
The wicked are wise to do euill, and in their contentious proceedings do vse great art and skill, to the great aduantage and gracing of an euill cause.
The wicked Are wise to do evil, and in their contentious proceedings do use great art and skill, to the great advantage and gracing of an evil cause.
dt j vbr j pc-acp vdi j-jn, cc p-acp po32 j n2-vvg vdi vvi j n1 cc n1, p-acp dt j n1 cc vvg pp-f dt j-jn n1.
(21) sermon (DIV1)
269
Image 5
5586
And the godly are oftentimes ouertaken in their innocent simplicitie, and through extremitie of vntempered zeale, do giue themselues the foile.
And the godly Are oftentimes overtaken in their innocent simplicity, and through extremity of untempered zeal, do give themselves the foil.
cc dt j vbr av vvn p-acp po32 j-jn n1, cc p-acp n1 pp-f j n1, vdb vvi px32 dt n1.
(21) sermon (DIV1)
269
Image 5
5587
The children of this world (saith Christ) are wiser in their kind then the children of light :The children of this world (Says christ) Are Wiser in their kind then the children of Light:
dt n2 pp-f d n1 (vvz np1) vbr jc p-acp po32 n1 av dt n2 pp-f j:
(21) sermon (DIV1)
269
Image 5
5588
to shew, that Christians are foiled more for want of godly wisedome then any thing else.
to show, that Christians Are foiled more for want of godly Wisdom then any thing Else.
pc-acp vvi, cst np1 vbr vvn av-dc p-acp n1 pp-f j n1 av d n1 av.
(21) sermon (DIV1)
269
Image 5
5589
Therefore Christ doth bid vs to be wise as serpents, and innocent as doues:
Therefore christ does bid us to be wise as Serpents, and innocent as Dove:
av np1 vdz vvi pno12 pc-acp vbi j c-acp n2, cc j-jn c-acp n2:
(21) sermon (DIV1)
269
Image 5
5590
as if he would assigne vs the doue and the serpent to giue in a Christian mans Armes, to teach vs wisedome & innocencie:
as if he would assign us the dove and the serpent to give in a Christian men Arms, to teach us Wisdom & innocence:
c-acp cs pns31 vmd vvi pno12 dt n1 cc dt n1 pc-acp vvi p-acp dt njp n2 n2, pc-acp vvi pno12 n1 cc n1:
(21) sermon (DIV1)
269
Image 5
5591
& surely they are the fittest armes for a Christian that can be.
& surely they Are the Fittest arms for a Christian that can be.
cc av-j pns32 vbr dt js n2 p-acp dt njp cst vmb vbi.
(21) sermon (DIV1)
269
Image 5
5592
And these two vertues of wisedome and innocencie are two of the fittest and most necessarie attendants that a man can haue to wait vpon the other graces of the Spirit,
And these two Virtues of Wisdom and innocence Are two of the Fittest and most necessary attendants that a man can have to wait upon the other graces of the Spirit,
cc d crd n2 pp-f n1 cc n1 vbr crd pp-f dt js cc av-ds j n2-jn cst dt n1 vmb vhi pc-acp vvi p-acp dt j-jn n2 pp-f dt n1,
(21) sermon (DIV1)
269
Image 5
5593
and to grace his profession withall.
and to grace his profession withal.
cc pc-acp vvi po31 n1 av.
(21) sermon (DIV1)
269
Image 5
5594
For, so long as they serue him, he shall be sure to do euery man right, and himselfe no harme.
For, so long as they serve him, he shall be sure to do every man right, and himself no harm.
p-acp, av av-j c-acp pns32 vvb pno31, pns31 vmb vbi j pc-acp vdi d n1 j-jn, cc px31 dx n1.
(21) sermon (DIV1)
269
Image 5
5595
The serpēt will beare many blowes on his back, to saue his head which may teach Christians, not to venture their head (as it were) in reuenge of euerie blow: The serpent will bear many blows on his back, to save his head which may teach Christians, not to venture their head (as it were) in revenge of every blow:
dt n1 vmb vvi d n2 p-acp po31 n1, pc-acp vvi po31 n1 r-crq vmb vvi np1, xx pc-acp vvi po32 n1 (c-acp pn31 vbdr) p-acp n1 pp-f d n1:
(21) sermon (DIV1)
269
Image 5
5596
as many do, that for euery trifle will vow to spend their stocke and substance:
as many do, that for every trifle will Voelli to spend their stock and substance:
c-acp d vdb, cst p-acp d n1 vmb vvi pc-acp vvi po32 n1 cc n1:
(21) sermon (DIV1)
269
Image 5
5597
that will venture their credit, & wearie all their friends, to satisfie their owne minds and peeuish affections.
that will venture their credit, & weary all their Friends, to satisfy their own minds and peevish affections.
cst vmb vvi po32 n1, cc j av-d po32 n2, pc-acp vvi po32 d n2 cc j n2.
(21) sermon (DIV1)
269
Image 5
5598
In the doue we may obserue foure things. First meekenesse, and that appeareth in her going: In the dove we may observe foure things. First meekness, and that appears in her going:
p-acp dt n1 pns12 vmb vvi crd n2. ord n1, cc d vvz p-acp pno31 vvg:
(21) sermon (DIV1)
269
Image 5
5599
for though in flight she be swifter then other birdes, yet in her going she sheweth great meekenesse. Secondly, harmelesnesse, or innocencie:
for though in flight she be swifter then other Birds, yet in her going she shows great meekness. Secondly, harmelesnesse, or innocence:
c-acp cs p-acp n1 pns31 vbb jc cs j-jn n2, av p-acp pno31 vvg pns31 vvz j n1. ord, n1, cc n1:
(21) sermon (DIV1)
269
Image 5
5600
for she is so farre from rauening and spoile, that Christ maketh her a patterne of innocencie. Thirdly, iealousie:
for she is so Far from ravening and spoil, that christ makes her a pattern of innocence. Thirdly, jealousy:
c-acp pns31 vbz av av-j p-acp j-vvg cc n1, cst np1 vvz pno31 dt n1 pp-f n1. ord, n1:
(21) sermon (DIV1)
269
Image 5
5601
for none is more iealous ouer her mate and young ones: for none is more jealous over her mate and young ones:
p-acp pix vbz av-dc j p-acp po31 n1 cc j pi2:
(21) sermon (DIV1)
269
Image 5
5602
which may teach vs to be iealous ouer the glorie of our spouse, and his graces in vs. Fourthly, mourning:
which may teach us to be jealous over the glory of our spouse, and his graces in us Fourthly, mourning:
r-crq vmb vvi pno12 pc-acp vbi j p-acp dt n1 pp-f po12 n1, cc po31 n2 p-acp pno12 ord, n1:
(21) sermon (DIV1)
269
Image 5
5603
therefore Hezechiah said that in his sickenesse he mourned like a doue: Therefore Hezekiah said that in his sickness he mourned like a dove:
av np1 vvd cst p-acp po31 n1 pns31 vvd av-j dt n1:
(21) sermon (DIV1)
269
Image 5
5604
so should we, (for we haue cause) still to be mourning for the decay of Gods graces in vs, so should we, (for we have cause) still to be mourning for the decay of God's graces in us,
av vmd pns12, (c-acp pns12 vhb n1) av pc-acp vbi vvg p-acp dt n1 pp-f npg1 n2 p-acp pno12,
(21) sermon (DIV1)
269
Image 5
5605
and grieued at the wounds which sin doth giue vs. This mourning and sorrowing for our owne sinnes,
and grieved At the wounds which since does give us This mourning and sorrowing for our own Sins,
cc vvd p-acp dt n2 r-crq n1 vdz vvi pno12 d n1 cc vvg p-acp po12 d n2,
(21) sermon (DIV1)
269
Image 5
5606
and also for the sinnes of others, which lie not in our power to reforme, is so necessarie, that it is made a marke of Gods people, in Ezech. 9.4. Set a marke vpon the foreheads of those that mourn for all the abhominations that are done in the midst of Ierusalē.
and also for the Sins of Others, which lie not in our power to reform, is so necessary, that it is made a mark of God's people, in Ezekiel 9.4. Set a mark upon the foreheads of those that mourn for all the abominations that Are done in the midst of Ierusalē.
cc av p-acp dt n2 pp-f n2-jn, r-crq vvb xx p-acp po12 n1 pc-acp vvi, vbz av j, cst pn31 vbz vvn dt n1 pp-f npg1 n1, p-acp np1 crd. vvb dt n1 p-acp dt n2 pp-f d cst vvb p-acp d dt n2 cst vbr vdn p-acp dt n1 pp-f np1.
(21) sermon (DIV1)
269
Image 5
5607
Thus then Christians being armed, clothed & prepared let thē go on in Gods name to the battell,
Thus then Christians being armed, clothed & prepared let them go on in God's name to the battle,
av av np1 vbg vvn, vvn cc vvd vvb pno32 vvi a-acp p-acp ng1 n1 p-acp dt n1,
(21) sermon (DIV1)
269
Image 5
5608
& contend with the vncircūcised Giants of the world: but let their wisdom be like the wisdome of the serpent:
& contend with the uncircumcised Giants of the world: but let their Wisdom be like the Wisdom of the serpent:
cc vvi p-acp dt j n2 pp-f dt n1: cc-acp vvb po32 n1 vbb av-j dt n1 pp-f dt n1:
(21) sermon (DIV1)
269
Image 5
5609
let them still haue a speciall regard to their head Christ, & a special care to defend him in his church:
let them still have a special regard to their head christ, & a special care to defend him in his Church:
vvb pno32 av vhb dt j n1 p-acp po32 n1 np1, cc dt j n1 pc-acp vvi pno31 p-acp po31 n1:
(21) sermon (DIV1)
269
Image 5
5610
& let their innocencie be like the innocencie of the doue, which is couered ouer (as it were with siluer fethers) with meeknesse,
& let their innocence be like the innocence of the dove, which is covered over (as it were with silver Feathers) with meekness,
cc vvb po32 n1 vbb av-j dt n1 pp-f dt n1, r-crq vbz vvn p-acp (c-acp pn31 vbdr p-acp n1 n2) p-acp n1,
(21) sermon (DIV1)
269
Image 5
5611
and lowlinesse, harmlesnes, godly iealousie, and continuall mourning for their owne wants, & the faults of others which they cannot reforme.
and lowliness, harmlesnes, godly jealousy, and continual mourning for their own Wants, & the Faults of Others which they cannot reform.
cc n1, n1, j n1, cc j n1 p-acp po32 d n2, cc dt n2 pp-f n2-jn r-crq pns32 vmbx vvi.
(21) sermon (DIV1)
269
Image 5
5612
And thus much in generall for the manner of contending amongst the godly, wherein they differ from the wicked, who care not for Christ,
And thus much in general for the manner of contending among the godly, wherein they differ from the wicked, who care not for christ,
cc av av-d p-acp j c-acp dt n1 pp-f vvg p-acp dt j, c-crq pns32 vvb p-acp dt j, r-crq vvb xx p-acp np1,
(21) sermon (DIV1)
269
Image 5
5613
because he is none of their head:
Because he is none of their head:
c-acp pns31 vbz pi pp-f po32 n1:
(21) sermon (DIV1)
269
Image 5
5614
like the harlot that cared not if the child were cut in peeces, because it was none of hers: like the harlot that cared not if the child were Cut in Pieces, Because it was none of hers:
av-j dt n1 cst vvd xx cs dt n1 vbdr vvn p-acp n2, c-acp pn31 vbds pi pp-f png31:
(21) sermon (DIV1)
269
Image 5
5615
whose meeknesse is haughtines & stern fiercenesse, bitter crueltie and cruell bitternesse:
whose meekness is haughtiness & stern fierceness, bitter cruelty and cruel bitterness:
r-crq n1 vbz n1 cc j n1, j n1 cc j n1:
(21) sermon (DIV1)
269
Image 5
5616
whose innocentie is spoile and oppression, whose ielousie is only ouer their own glorie, & whose mourning for sin, is reioycing in their owne sin,
whose innocentie is spoil and oppression, whose jealousy is only over their own glory, & whose mourning for since, is rejoicing in their own since,
rg-crq n1 vbz n1 cc n1, rg-crq n1 vbz av-j p-acp po32 d n1, cc rg-crq n1 p-acp n1, vbz vvg p-acp po32 d n1,
(21) sermon (DIV1)
269
Image 5
5617
and in the fall of others.
and in the fallen of Others.
cc p-acp dt n1 pp-f n2-jn.
(21) sermon (DIV1)
269
Image 5
5618
Now seeing as we be come thus farre, it were not amisse to set down some rules in more particular manner, to guide poore simple Christians in their zealous and earnest contendings and striuings: Now seeing as we be come thus Far, it were not amiss to Set down Some rules in more particular manner, to guide poor simple Christians in their zealous and earnest contendings and strivings:
av vvg c-acp pns12 vbb vvn av av-j, pn31 vbdr xx av pc-acp vvi a-acp d n2 p-acp av-dc j n1, pc-acp vvi j j np1 p-acp po32 j cc j n2-vvg cc n2-vvg:
(21) sermon (DIV1)
270
Image 5
5619
in following wherof they may haue comfort to their owne consciences:
in following whereof they may have Comfort to their own Consciences:
p-acp vvg c-crq pns32 vmb vhi n1 p-acp po32 d n2:
(21) sermon (DIV1)
270
Image 5
5620
and others may glorifie God for their wise and godly cariage of themselues, to the aduantage of the truth,
and Others may Glorify God for their wise and godly carriage of themselves, to the advantage of the truth,
cc n2-jn vmb vvi np1 p-acp po32 j cc j n1 pp-f px32, p-acp dt n1 pp-f dt n1,
(21) sermon (DIV1)
270
Image 5
5621
and the disaduantage of their aduersaries.
and the disadvantage of their Adversaries.
cc dt n1 pp-f po32 n2.
(21) sermon (DIV1)
270
Image 5
5622
To which end we are to know, that euery one that contendeth iustly, standeth either for Gods matters, or for mens causes.
To which end we Are to know, that every one that contendeth justly, Stands either for God's matters, or for men's Causes.
p-acp r-crq n1 pns12 vbr pc-acp vvi, cst d pi cst vvz av-j, vvz av-d p-acp npg1 n2, cc p-acp ng2 n2.
(21) sermon (DIV1)
270
Image 5
5623
In striuing about Gods matters, it were good to obserue these rules following: (not that I would bind any man to these:
In striving about God's matters, it were good to observe these rules following: (not that I would bind any man to these:
p-acp vvg p-acp npg1 n2, pn31 vbdr j pc-acp vvi d n2 vvg: (xx d pns11 vmd vvi d n1 p-acp d:
(21) sermon (DIV1)
270
Image 5
5624
but let euery man as God giueth him experience, impart his godly aduice and counsell for the good of others.) In Gods matters, if the controuersie be in publike meetings before many, looke to thy calling:
but let every man as God gives him experience, impart his godly Advice and counsel for the good of Others.) In God's matters, if the controversy be in public meetings before many, look to thy calling:
cc-acp vvb d n1 c-acp np1 vvz pno31 n1, vvb po31 j n1 cc n1 p-acp dt j pp-f n2-jn.) p-acp ng1 n2, cs dt n1 vbb p-acp j n2 p-acp d, vvb p-acp po21 n1:
(21) sermon (DIV1)
270
Image 5
5625
if it be in priuate betweene thee and a few, looke also vpon what occasion it groweth,
if it be in private between thee and a few, look also upon what occasion it grows,
cs pn31 vbb p-acp j-jn p-acp pno21 cc dt d, vvb av p-acp r-crq n1 pn31 vvz,
(21) sermon (DIV1)
270
Image 5
5626
and whether it be offred by thy selfe or by others:
and whither it be offered by thy self or by Others:
cc cs pn31 vbb vvn p-acp po21 n1 cc p-acp n2-jn:
(21) sermon (DIV1)
270
Image 5
5627
if by thy selfe, (especially before thy betters) looke how thou fall into it,
if by thy self, (especially before thy betters) look how thou fallen into it,
cs p-acp po21 n1, (av-j p-acp po21 n2-j) vvb c-crq pns21 n1 p-acp pn31,
(21) sermon (DIV1)
270
Image 5
5628
and vse great modestie (crauing both leaue to speake, and attention to be heard) with submission of thy iudgement vnto men of iudgement, patiently hearing them also with whom thou contendest,
and use great modesty (craving both leave to speak, and attention to be herd) with submission of thy judgement unto men of judgement, patiently hearing them also with whom thou Contendest,
cc vvi j n1 (vvg d n1 pc-acp vvi, cc n1 pc-acp vbi vvn) p-acp n1 pp-f po21 n1 p-acp n2 pp-f n1, av-j vvg pno32 av p-acp ro-crq pns21 vv2,
(21) sermon (DIV1)
270
Image 5
5629
as well as thou art desirous to be heard thy selfe:
as well as thou art desirous to be herd thy self:
c-acp av c-acp pns21 vb2r j pc-acp vbi vvn po21 n1:
(21) sermon (DIV1)
270
Image 5
5630
and especially vse some words of preparation, to draw the minds of the hearers to a reuerent regard of that thou sayest:
and especially use Some words of preparation, to draw the minds of the hearers to a reverent regard of that thou Sayest:
cc av-j vvi d n2 pp-f n1, pc-acp vvi dt n2 pp-f dt n2 p-acp dt j n1 pp-f cst pns21 vv2:
(21) sermon (DIV1)
270
Image 5
5631
left it be otherwise a profane contention:
left it be otherwise a profane contention:
vvn pn31 vbi av dt j n1:
(21) sermon (DIV1)
270
Image 5
5632
and do not as many do, who amidst their cuppes, (when men are earnestly employed in other pleasant and wittie discourses) chop in of a sudden with some great question of Diuinitie, vsing no meane at all to diuert and turne the hearers minds from that veine of mirth whereunto they are setled,
and do not as many do, who amid their cups, (when men Are earnestly employed in other pleasant and witty discourses) chop in of a sudden with Some great question of Divinity, using no mean At all to divert and turn the hearers minds from that vein of mirth whereunto they Are settled,
cc vdb xx p-acp d vdb, r-crq p-acp po32 n2, (c-crq n2 vbr av-j vvn p-acp j-jn j cc j n2) vvb p-acp pp-f dt j p-acp d j n1 pp-f n1, vvg dx j p-acp d pc-acp vvi cc vvi dt n2 n2 p-acp d n1 pp-f n1 c-crq pns32 vbr vvn,
(21) sermon (DIV1)
270
Image 5
5633
vnto a matter of more grauitie and maiestie, which requireth sober and aduised attention.
unto a matter of more gravity and majesty, which requires Sobrium and advised attention.
p-acp dt n1 pp-f dc n1 cc n1, r-crq vvz j cc vvn n1.
(21) sermon (DIV1)
270
Image 5
5634
If the controuersie be occasioned by others, then marke by whom it is raised, and to what end:
If the controversy be occasioned by Others, then mark by whom it is raised, and to what end:
cs dt n1 vbb vvn p-acp n2-jn, av vvb p-acp ro-crq pn31 vbz vvn, cc p-acp r-crq n1:
(21) sermon (DIV1)
270
Image 5
5635
if by prophane persons, onely to cauill and snare thee, then reproofe or silence is the best answer;
if by profane Persons, only to cavil and snare thee, then reproof or silence is the best answer;
cs p-acp j n2, av-j pc-acp vvi cc vvi pno21, cs n1 cc n1 vbz dt js n1;
(21) sermon (DIV1)
270
Image 5
5636
according to the counsell of Salomon: Answer not a foole in his folly, left thou be like him:
according to the counsel of Solomon: Answer not a fool in his folly, left thou be like him:
vvg p-acp dt n1 pp-f np1: vvb xx dt n1 p-acp po31 n1, vvd pns21 vbi av-j pno31:
(21) sermon (DIV1)
270
Image 5
5637
and yet answer to his folly: that is, as his folly deserueth: lest he be wise in his owne conceipt. and yet answer to his folly: that is, as his folly deserves: lest he be wise in his own conceit.
cc av vvb p-acp po31 n1: cst vbz, c-acp po31 n1 vvz: cs pns31 vbb j p-acp po31 d n1.
(21) sermon (DIV1)
270
Image 5
5638
If the question ariseth by those that ate sober & godly: then follow S. Iames his rule:
If the question arises by those that ate Sobrium & godly: then follow S. James his Rule:
cs dt n1 vvz p-acp d cst vvd j cc j: av vvb n1 np1 po31 n1:
(21) sermon (DIV1)
270
Image 5
5639
Be swift to heare and slowe to speake: Be swift to hear and slow to speak:
vbb j pc-acp vvi cc j pc-acp vvi:
(21) sermon (DIV1)
270
Image 5
5640
that is, put not foorth thy selfe, (as the maner of many is:) but let others first speake,
that is, put not forth thy self, (as the manner of many is:) but let Others First speak,
cst vbz, vvb xx av po21 n1, (c-acp dt n1 pp-f d vbz:) cc-acp vvd ng2-jn ord vvb,
(21) sermon (DIV1)
270
Image 5
5641
and be thou required to speake before thou speakest.
and be thou required to speak before thou Speakest.
cc vbb pns21 vvn p-acp vvi c-acp pns21 vv2.
(21) sermon (DIV1)
270
Image 5
5642
By this meanes also thou shalt the better be able to speake to purpose, and with mor ease to go through with the matters:
By this means also thou shalt the better be able to speak to purpose, and with mor ease to go through with the matters:
p-acp d n2 av pns21 vm2 dt av-jc vbi j pc-acp vvi p-acp n1, cc p-acp dc n1 pc-acp vvi a-acp p-acp dt n2:
(21) sermon (DIV1)
270
Image 5
5643
like him that followeth another when the ice is broken before him.
like him that follows Another when the ice is broken before him.
vvb pno31 cst vvz j-jn c-crq dt n1 vbz vvn p-acp pno31.
(21) sermon (DIV1)
270
Image 5
5644
It is good also to looke vnto thy abilitie, and not to meddle with a matter that is too high for thee:
It is good also to look unto thy ability, and not to meddle with a matter that is too high for thee:
pn31 vbz j av pc-acp vvi p-acp po21 n1, cc xx pc-acp vvi p-acp dt n1 cst vbz av j p-acp pno21:
(21) sermon (DIV1)
270
Image 5
5645
as many do, (because they would haue men know that they can say somewhat) when indeed they do but bewray their grosse ignorance and pride.
as many do, (Because they would have men know that they can say somewhat) when indeed they do but bewray their gross ignorance and pride.
c-acp d vdb, (c-acp pns32 vmd vhi n2 vvb cst pns32 vmb vvi av) c-crq av pns32 vdb p-acp vvi po32 j n1 cc n1.
(21) sermon (DIV1)
270
Image 5
5646
This is Dauids counsell in his owne practise:
This is David counsel in his own practice:
d vbz npg1 vvi p-acp po31 d n1:
(21) sermon (DIV1)
270
Image 5
5647
Lord, (saith he) I am not high minded, I do not exercise my selfe in matters that are too high for me. Lord, (Says he) I am not high minded, I do not exercise my self in matters that Are too high for me.
n1, (vvz pns31) pns11 vbm xx j vvn, pns11 vdb xx vvi po11 n1 p-acp n2 cst vbr av j c-acp pno11.
(21) sermon (DIV1)
270
Image 5
5648
Then obserue order, and auoid confusion: that is, speake in thy turne, and let not many speake together.
Then observe order, and avoid confusion: that is, speak in thy turn, and let not many speak together.
av vvi n1, cc vvi n1: cst vbz, vvb p-acp po21 n1, cc vvb xx d vvi av.
(21) sermon (DIV1)
270
Image 5
5649
Take for example the Apostles, who (being assembled in a Councell at Ierusalem about the matter of circumcision,
Take for Exampl the Apostles, who (being assembled in a Council At Ierusalem about the matter of circumcision,
vvb p-acp n1 dt n2, r-crq (vbg vvn p-acp dt n1 p-acp np1 p-acp dt n1 pp-f n1,
(21) sermon (DIV1)
270
Image 5
5650
& other points of Christian religion) spake one after another:
& other points of Christian Religion) spoke one After Another:
cc j-jn n2 pp-f njp n1) vvd pi p-acp n-jn:
(21) sermon (DIV1)
270
Image 5
5651
First, Peter spake, and then all the multitude kept silence, and then after him Barnabas spake, First, Peter spoke, and then all the multitude kept silence, and then After him Barnabas spoke,
ord, np1 vvd, cc av d dt n1 vvd n1, cc av p-acp pno31 np1 vvd,
(21) sermon (DIV1)
270
Image 5
5652
and after Barnabas, Iames, and all others kept silence. In the next place, looke to the right end of thy contending: and that is fourefold. First, Gods glory.and After Barnabas, James, and all Others kept silence. In the next place, look to the right end of thy contending: and that is fourfold. First, God's glory.
cc p-acp np1, np1, cc d n2-jn vvd n1. p-acp dt ord n1, vvb p-acp dt j-jn n1 pp-f po21 vvg: cc cst vbz j. ord, npg1 n1.
(21) sermon (DIV1)
270
Image 5
5653
Secondly, truths victorie to the suppressing of errour. Thirdly, thine owne comfort and instruction. Fourthly, the edification of others.
Secondly, truths victory to the suppressing of error. Thirdly, thine own Comfort and instruction. Fourthly, the edification of Others.
ord, n2 n1 p-acp dt vvg pp-f n1. ord, po21 d n1 cc n1. ord, dt n1 pp-f n2-jn.
(21) sermon (DIV1)
270
Image 5
5654
To this end auoid all brawling and bitternesse, with vaineglorie and ostentation: and let all things be done in loue.
To this end avoid all brawling and bitterness, with vainglory and ostentation: and let all things be done in love.
p-acp d n1 vvi d n-vvg cc n1, p-acp n1 cc n1: cc vvb d n2 vbb vdn p-acp n1.
(21) sermon (DIV1)
270
Image 5
5655
Lastly, if you cannot agree, submit your selues to the iudgement of some learned men, thy Pastour if he be in place,
Lastly, if you cannot agree, submit your selves to the judgement of Some learned men, thy Pastor if he be in place,
ord, cs pn22 vmbx vvi, vvb po22 n2 p-acp dt n1 pp-f d j n2, po21 n1 cs pns31 vbb p-acp n1,
(21) sermon (DIV1)
270
Image 5
5656
and of abilitie to iudge, or to some other Preacher with him, or without him if he be not in place:
and of ability to judge, or to Some other Preacher with him, or without him if he be not in place:
cc pp-f n1 pc-acp vvi, cc p-acp d j-jn n1 p-acp pno31, cc p-acp pno31 cs pns31 vbb xx p-acp n1:
(21) sermon (DIV1)
270
Image 5
5657
Let the Prophets speak two or three, (saith Paul ) and let others iudge, and the spirits of the Prophets shall be subiect to the Prophets. Let the prophets speak two or three, (Says Paul) and let Others judge, and the spirits of the prophets shall be Subject to the prophets.
vvb dt n2 vvb crd cc crd, (vvz np1) cc vvb n2-jn vvi, cc dt n2 pp-f dt n2 vmb vbi j-jn p-acp dt n2.
(21) sermon (DIV1)
270
Image 5
5658
If the spirites of the Prophets, (that is the Ministers of the word) must be subiect to the Prophets,
If the spirits of the prophets, (that is the Ministers of the word) must be Subject to the prophets,
cs dt n2 pp-f dt n2, (cst vbz dt n2 pp-f dt n1) vmb vbi j-jn p-acp dt n2,
(21) sermon (DIV1)
270
Image 5
5659
then much more in matters of controuersie must the spirits of those which are no Prophets be subiect to the learned.
then much more in matters of controversy must the spirits of those which Are no prophets be Subject to the learned.
av av-d av-dc p-acp n2 pp-f n1 vmb dt n2 pp-f d r-crq vbr dx n2 vbi j-jn p-acp dt j.
(21) sermon (DIV1)
270
Image 5
5660
In defending our owne causes, or in pleading the causes of other men:
In defending our own Causes, or in pleading the Causes of other men:
p-acp vvg po12 d n2, cc p-acp vvg dt n2 pp-f j-jn n2:
(21) sermon (DIV1)
271
Image 5
5661
First, let vs be sure that the cause be good, then may we with lesse offence contend about the same,
First, let us be sure that the cause be good, then may we with less offence contend about the same,
ord, vvb pno12 vbi j cst dt n1 vbb j, av vmb pns12 p-acp dc n1 vvi p-acp dt d,
(21) sermon (DIV1)
271
Image 5
5662
if we haue good calling, and iust occasion, with fit oportunitie (as hath bene shewed before:) For many complaine,
if we have good calling, and just occasion, with fit opportunity (as hath be showed before:) For many complain,
cs pns12 vhb j n-vvg, cc j n1, p-acp j n1 (c-acp vhz vbn vvn a-acp:) p-acp d vvb,
(21) sermon (DIV1)
271
Image 5
5663
& contend which haue done the wrong: these are like dogges, which first bite and then crie:
& contend which have done the wrong: these Are like Dogs, which First bite and then cry:
cc vvb r-crq vhi vdn dt n-jn: d vbr j n2, r-crq ord vvi cc av vvi:
(21) sermon (DIV1)
271
Image 5
5664
or like theeues which pursue true men:
or like thieves which pursue true men:
cc j n2 r-crq vvb j n2:
(21) sermon (DIV1)
271
Image 5
5665
and may be compared to the harlot, who (hauing killed her owne child) contended with her bedfellow about the death thereof, as though that she had bene the death of it.
and may be compared to the harlot, who (having killed her own child) contended with her bedfellow about the death thereof, as though that she had be the death of it.
cc vmb vbi vvn p-acp dt n1, r-crq (vhg vvn po31 d n1) vvd p-acp po31 n1 p-acp dt n1 av, c-acp cs cst pns31 vhd vbn dt n1 pp-f pn31.
(21) sermon (DIV1)
271
Image 5
5666
Secondly, if thy cause be good and iust: first, offer peace and agreement, according to the law of warre:
Secondly, if thy cause be good and just: First, offer peace and agreement, according to the law of war:
ord, cs po21 n1 vbi j cc j: ord, vvb n1 cc n1, vvg p-acp dt n1 pp-f n1:
(21) sermon (DIV1)
271
Image 5
5667
if it be refused, seeke still, and with a mind still of embracing peace: yea suffer much, and put vp much wrong.
if it be refused, seek still, and with a mind still of embracing peace: yea suffer much, and put up much wrong.
cs pn31 vbb vvn, vvb av, cc p-acp dt n1 av pp-f vvg n1: uh vvb d, cc vvd a-acp d n-jn.
(21) sermon (DIV1)
271
Image 5
5668
Thirdly, auoid all occasions of contention, (as much as lyeth in thee by all possible meanes) with great ones:
Thirdly, avoid all occasions of contention, (as much as lies in thee by all possible means) with great ones:
ord, vvb d n2 pp-f n1, (c-acp d c-acp vvz p-acp pno21 p-acp d j n2) p-acp j pi2:
(21) sermon (DIV1)
271
Image 5
5669
and chiefly take heed, (if thou be a meane person) of hauing too much familiaritie with three sorts of men.
and chiefly take heed, (if thou be a mean person) of having too much familiarity with three sorts of men.
cc av-jn vvi n1, (cs pns21 vbb dt j n1) pp-f vhg av d n1 p-acp crd n2 pp-f n2.
(21) sermon (DIV1)
271
Image 5
5670
First, thy superiours, especially whose hearts are not sure and vpright towards thee:
First, thy superiors, especially whose hearts Are not sure and upright towards thee:
ord, po21 n2-jn, av-j r-crq n2 vbr xx j cc av-j p-acp pno21:
(21) sermon (DIV1)
271
Image 5
5671
Eate not the bread of him that hath an euill eye, (saith Salomon ) for as though he meant it, Eat not the bred of him that hath an evil eye, (Says Solomon) for as though he meant it,
vvb xx dt n1 pp-f pno31 cst vhz dt j-jn n1, (vvz np1) p-acp c-acp cs pns31 vvd pn31,
(21) sermon (DIV1)
271
Image 5
5672
so will he say vnto thee, eate, eate, when his heart is not with thee: Surely thou shalt vomite vp thy morsels, and loose all thy sweet words.
so will he say unto thee, eat, eat, when his heart is not with thee: Surely thou shalt vomit up thy morsels, and lose all thy sweet words.
av vmb pns31 vvi p-acp pno21, vvb, vvb, c-crq po31 n1 vbz xx p-acp pno21: av-j pns21 vm2 vvi a-acp po21 n2, cc vvi d po21 j n2.
(21) sermon (DIV1)
271
Image 5
5673
And the poore (saith he) speake with prayers, but the rich answer roughly. And the rich beare rule, much more whē the poore are beholding vnto thē: And the poor (Says he) speak with Prayers, but the rich answer roughly. And the rich bear Rule, much more when the poor Are beholding unto them:
cc dt j (vvz pns31) vvb p-acp n2, p-acp dt j n1 av-j. cc dt j vvi n1, av-d av-dc c-crq dt j vbr vvg p-acp pno32:
(21) sermon (DIV1)
271
Image 5
5674
if they borrow, they must be seruants vnto them. Remember an Embleme or Parable of the two pottes swimming both in one streame:
if they borrow, they must be Servants unto them. remember an Emblem or Parable of the two pots swimming both in one stream:
cs pns32 vvb, pns32 vmb vbi n2 p-acp pno32. vvb dt n1 cc n1 pp-f dt crd n2 vvg d p-acp crd n1:
(21) sermon (DIV1)
271
Image 5
5675
the one of brasse, the other of earth: the brasse pot offereth great kindnesse to the earthen pot, and saith:
the one of brass, the other of earth: the brass pot Offereth great kindness to the earthen pot, and Says:
dt pi pp-f n1, dt n-jn pp-f n1: dt n1 n1 vvz j n1 p-acp dt j n1, cc vvz:
(21) sermon (DIV1)
271
Image 5
5676
come swimme close by me, let vs go arme in arme, so shall we the better stand against the streame: the earthen pot wisely answered:
come swim close by me, let us go arm in arm, so shall we the better stand against the stream: the earthen pot wisely answered:
vvb vvb av-j p-acp pno11, vvb pno12 vvi n1 p-acp n1, av vmb pns12 dt jc n1 p-acp dt n1: dt j n1 av-j vvn:
(21) sermon (DIV1)
271
Image 5
5677
Not so, for if we two chaunce to hit one against another, (as very like we shall if we be so neare) then my part is like to be the worse,
Not so, for if we two chance to hit one against Another, (as very like we shall if we be so near) then my part is like to be the Worse,
xx av, c-acp cs pns12 crd n1 pc-acp vvi pi p-acp n-jn, (c-acp av av-j pns12 vmb cs pns12 vbb av av-j) av po11 n1 vbz av-j pc-acp vbi dt jc,
(21) sermon (DIV1)
271
Image 5
5678
for I shall be broken when thou art whole: therefore either like vnto like, or else keepe asunder.
for I shall be broken when thou art Whole: Therefore either like unto like, or Else keep asunder.
c-acp pns11 vmb vbi vvn c-crq pns21 vb2r j-jn: av d av-j p-acp av-j, cc av vvb av.
(21) sermon (DIV1)
271
Image 5
5679
Secondly, take heede of such as vse to speake faire, and carrie hatred in their hearts:
Secondly, take heed of such as use to speak fair, and carry hatred in their hearts:
ord, vvb n1 pp-f d c-acp vvb pc-acp vvi j, cc vvi n1 p-acp po32 n2:
(21) sermon (DIV1)
271
Image 5
5680
For (saith Salomon ) he that hateth, counterfeiteth with his lippes, but in his heart he layeth vp deceipt: For (Says Solomon) he that hates, counterfeiteth with his lips, but in his heart he Layeth up deceit:
p-acp (vvz np1) pns31 cst vvz, vvz p-acp po31 n2, cc-acp p-acp po31 n1 pns31 vvz a-acp n1:
(21) sermon (DIV1)
271
Image 5
5681
though he speake fauourably, beleeue him not: for there are seuen abhominations in his heart : that is, many abhominations.though he speak favourably, believe him not: for there Are seuen abominations in his heart: that is, many abominations.
cs pns31 vvb av-j, vvb pno31 xx: c-acp a-acp vbr crd n2 p-acp po31 n1: cst vbz, d n2.
(21) sermon (DIV1)
271
Image 5
5682
Thirdly, auoid as much as thou canst furious angry men:
Thirdly, avoid as much as thou Canst furious angry men:
ord, vvb a-acp d c-acp pns21 vm2 j j n2:
(21) sermon (DIV1)
271
Image 5
5683
Make no friendship with the angry man, (saith Salomon ) neither go thou with the furious man: Make no friendship with the angry man, (Says Solomon) neither go thou with the furious man:
vvb dx n1 p-acp dt j n1, (vvz np1) dx vvb pns21 p-acp dt j n1:
(21) sermon (DIV1)
271
Image 5
5684
(that is, haue as little to do with him as thou canst,) lest thou learne his wayes,
(that is, have as little to do with him as thou Canst,) lest thou Learn his ways,
(cst vbz, vhb p-acp j pc-acp vdi p-acp pno31 c-acp pns21 vm2,) cs pns21 vvb po31 n2,
(21) sermon (DIV1)
271
Image 5
5685
and receiue destruction to thy soule. and receive destruction to thy soul.
cc vvi n1 p-acp po21 n1.
(21) sermon (DIV1)
271
Image 5
5686
Lastly, if thou be wise, and regardest thy owne credite and quiet, contend not with fooles and scorners:
Lastly, if thou be wise, and regardest thy own credit and quiet, contend not with Fools and Scorner's:
ord, cs pns21 vbb j, cc vvd2 po21 d n1 cc j-jn, vvb xx p-acp n2 cc n2:
(21) sermon (DIV1)
271
Image 5
5687
that is, with wilfull persons, who will conceiue no reason:
that is, with wilful Persons, who will conceive no reason:
d vbz, p-acp j n2, r-crq vmb vvi dx n1:
(21) sermon (DIV1)
271
Image 5
5688
For if a wise man contend with a foolish man (saith Salomon ) whether he be angry or laugh, there is no rest. For if a wise man contend with a foolish man (Says Solomon) whither he be angry or laugh, there is no rest.
c-acp cs dt j n1 vvi p-acp dt j n1 (vvz np1) c-crq pns31 vbb j cc vvi, pc-acp vbz dx n1.
(21) sermon (DIV1)
271
Image 5
5689
Many other rules besides these may the wise hearted Christian prescribe both vnto himselfe and also to others, which by diligent reading,
Many other rules beside these may the wise hearted Christian prescribe both unto himself and also to Others, which by diligent reading,
d j-jn n2 p-acp d vmb dt j j-vvn np1 vvb d p-acp px31 cc av p-acp n2-jn, r-crq p-acp j n-vvg,
(21) sermon (DIV1)
271
Image 5
5690
or conference, or experience will daily appeare good vnto him:
or conference, or experience will daily appear good unto him:
cc n1, cc n1 vmb av-j vvi j p-acp pno31:
(21) sermon (DIV1)
271
Image 5
5691
all which as he doth gather them, he may (if he please) adde vnto these.
all which as he does gather them, he may (if he please) add unto these.
d r-crq c-acp pns31 vdz vvi pno32, pns31 vmb (cs pns31 vvb) vvb p-acp d.
(21) sermon (DIV1)
271
Image 5
5692
And so much shall for this time suffice, to shew the difference betweene the wicked and the godly in their manner of contending.
And so much shall for this time suffice, to show the difference between the wicked and the godly in their manner of contending.
cc av d vmb p-acp d n1 vvi, pc-acp vvi dt n1 p-acp dt j cc dt j p-acp po32 n1 pp-f vvg.
(21) sermon (DIV1)
271
Image 5
5693
Happie are ye if ye contend alwaies: and (as the Apostle saith) be earnest in good matters : for that is good:
Happy Are you if you contend always: and (as the Apostle Says) be earnest in good matters: for that is good:
j vbr pn22 cs pn22 vvb av: cc (c-acp dt n1 vvz) vbb j p-acp j n2: c-acp d vbz j:
(21) sermon (DIV1)
271
Image 5
5694
and contend in a good maner, for then shall ye ouercome with credit and comfort, and not be ouercome with griefe and shame. Now let vs pray.
and contend in a good manner, for then shall you overcome with credit and Comfort, and not be overcome with grief and shame. Now let us pray.
cc vvb p-acp dt j n1, c-acp av vmb pn22 vvi p-acp n1 cc n1, cc xx vbi vvn p-acp n1 cc n1. av vvb pno12 vvi.
(21) sermon (DIV1)
271
Image 5
5695
THE X. SERMON. PROV. 6.15. Therefore shall his destruction come speedily, he shall be destroyed suddenly, without recouerie.
THE X. SERMON. CURAE. 6.15. Therefore shall his destruction come speedily, he shall be destroyed suddenly, without recovery.
dt fw-la n1. np1. crd. av vmb po31 n1 vvn av-j, pns31 vmb vbi vvn av-j, p-acp n1.
(22) sermon (DIV1)
271
Image 5
5696
THe description of the man of Belial is past: now followeth his iudgement: and that is destruction, speedie, sudden, and irrecouerable.
THe description of the man of Belial is passed: now follows his judgement: and that is destruction, speedy, sudden, and irrecoverable.
dt n1 pp-f dt n1 pp-f np1 vbz vvn: av vvz po31 n1: cc cst vbz n1, j, j, cc j.
(22) sermon (DIV1)
273
Image 5
5697
And now he standeth like a theefe at the barre, who when he hath heard his enditement,
And now he Stands like a thief At the bar, who when he hath herd his Enditement,
cc av pns31 vvz av-j dt n1 p-acp dt n1, r-crq c-crq pns31 vhz vvn po31 n1,
(22) sermon (DIV1)
273
Image 5
5698
and is found guiltie, must then heare the sentence of the Iudge according to his desert.
and is found guilty, must then hear the sentence of the Judge according to his desert.
cc vbz vvn j, vmb av vvi dt n1 pp-f dt n1 vvg p-acp po31 n1.
(22) sermon (DIV1)
273
Image 5
5699
As the malefactor goeth from the barre to the gibbet, so the wicked goeth from his wickednesse to destruction.
As the Malefactor Goes from the bar to the gibbet, so the wicked Goes from his wickedness to destruction.
p-acp dt n1 vvz p-acp dt n1 p-acp dt n1, av dt j vvz p-acp po31 n1 p-acp n1.
(22) sermon (DIV1)
273
Image 5
5700
This is now the taile of sinne which cometh last, but not without a deadly sting.
This is now the tail of sin which comes last, but not without a deadly sting.
d vbz av dt n1 pp-f n1 r-crq vvz ord, cc-acp xx p-acp dt j n1.
(22) sermon (DIV1)
273
Image 5
5701
Sin is like the Bee, that hath both hony which is pleasant, and a sting which is more dangerous then the hony is profitable:
since is like the Bee, that hath both honey which is pleasant, and a sting which is more dangerous then the honey is profitable:
n1 vbz av-j dt n1, cst vhz d n1 r-crq vbz j, cc dt n1 r-crq vbz av-dc j cs dt n1 vbz j:
(22) sermon (DIV1)
273
Image 5
5702
and whosoeuer will be so foolish and venturous, as to nourish this Bee in his bosome for loue of the honie, shall surely be wounded with the sting, more then the other shall heale againe.
and whosoever will be so foolish and venturous, as to nourish this be in his bosom for love of the honey, shall surely be wounded with the sting, more then the other shall heal again.
cc r-crq vmb vbi av j cc j, c-acp pc-acp vvi d vbi p-acp po31 n1 p-acp n1 pp-f dt n1, vmb av-j vbi vvn p-acp dt n1, av-dc cs dt n-jn vmb vvi av.
(22) sermon (DIV1)
273
Image 5
5703
And therefore the pleasures of sinne are called pleasures for a season: Heb. 11.25. not pleasures for euer:
And Therefore the pleasures of sin Are called pleasures for a season: Hebrew 11.25. not pleasures for ever:
cc av dt n2 pp-f n1 vbr vvn n2 p-acp dt n1: np1 crd. xx n2 p-acp av:
(22) sermon (DIV1)
273
Image 5
5704
because in the end they leaue a sting of conscience behind them, which turne all the former pleasure into lothsomnesse and paine: Because in the end they leave a sting of conscience behind them, which turn all the former pleasure into loathsomeness and pain:
c-acp p-acp dt n1 pns32 vvb dt n1 pp-f n1 p-acp pno32, r-crq vvb d dt j n1 p-acp n1 cc n1:
(22) sermon (DIV1)
273
Image 5
5705
as it did to the rich and delicate glutton in the Gosdell. Luk. 16.25. and as it was once said to him being in hell, so shall it one day be said to all the wicked:
as it did to the rich and delicate glutton in the Gosdell. Luk. 16.25. and as it was once said to him being in hell, so shall it one day be said to all the wicked:
c-acp pn31 vdd p-acp dt j cc j n1 p-acp dt np1. np1 crd. cc c-acp pn31 vbds a-acp vvn p-acp pno31 vbg p-acp n1, av vmb pn31 crd n1 vbb vvn p-acp d dt j:
(22) sermon (DIV1)
273
Image 5
5706
Remember ô ye wicked & vngodly, ye lawlesse & vain persons, that you in your life time receiued your pleasures,
remember o you wicked & ungodly, you lawless & vain Persons, that you in your life time received your pleasures,
vvb uh pn22 j cc j, pn22 j cc j n2, cst pn22 p-acp po22 n1 n1 vvd po22 n2,
(22) sermon (DIV1)
273
Image 5
5707
& the godly (because they were contrary vnto you) receiued paines, therfore now are they comforted, & you tormēted.
& the godly (Because they were contrary unto you) received pains, Therefore now Are they comforted, & you tormented.
cc dt j (c-acp pns32 vbdr j-jn p-acp pn22) vvd n2, av av vbr pns32 vvn, cc pn22 vvd.
(22) sermon (DIV1)
273
Image 5
5708
Thus we see how iudgement and vengeance cometh in to the wicked like a deepe reckening after the feast, to such fooles as haue called in for more then they are either able or willing to pay.
Thus we see how judgement and vengeance comes in to the wicked like a deep reckoning After the feast, to such Fools as have called in for more then they Are either able or willing to pay.
av pns12 vvb c-crq n1 cc n1 vvz p-acp p-acp dt j av-j dt j-jn n-vvg p-acp dt n1, p-acp d n2 c-acp vhb vvn p-acp p-acp dc cs pns32 vbr av-d j cc j pc-acp vvi.
(22) sermon (DIV1)
273
Image 5
5709
This reckening cometh last, but it troubleth their thoughts, more then all that went before did comfort them.
This reckoning comes last, but it Troubles their thoughts, more then all that went before did Comfort them.
d n-vvg vvz ord, cc-acp pn31 vvz po32 n2, av-dc cs d cst vvd a-acp vdd vvi pno32.
(22) sermon (DIV1)
273
Image 5
5710
Such a reckening Salomon speaketh of in Prou. 5.3. &c. The lippes of a harlot (saith he) drop as a hony combe, Such a reckoning Solomon speaks of in Prou. 5.3. etc. The lips of a harlot (Says he) drop as a honey comb,
d dt n-vvg np1 vvz pp-f p-acp np1 crd. av dt n2 pp-f dt n1 (vvz pns31) vvb p-acp dt n1 n1,
(22) sermon (DIV1)
273
Image 5
5711
and her mouth is more soft then oile, but the end of her is bitter as wormewood,
and her Mouth is more soft then oil, but the end of her is bitter as wormwood,
cc po31 n1 vbz av-dc j cs n1, cc-acp dt n1 pp-f pno31 vbz j c-acp n1,
(22) sermon (DIV1)
273
Image 5
5712
and sharpe as a two edged sword: her feet go downe to death, and her steppes take hold of hell.
and sharp as a two edged sword: her feet go down to death, and her steps take hold of hell.
cc j c-acp dt crd j-vvn n1: po31 n2 vvb a-acp p-acp n1, cc po31 n2 vvb n1 pp-f n1.
(22) sermon (DIV1)
273
Image 5
5713
Keepe thy way therfore farre from her, and come not neare the dore of her house,
Keep thy Way Therefore Far from her, and come not near the door of her house,
vvb po21 n1 av av-j p-acp pno31, cc vvb xx av-j dt n1 pp-f po31 n1,
(22) sermon (DIV1)
273
Image 5
5714
lest thou giue thy honour vnto others, and they yeares vnto the cruell:
lest thou give thy honour unto Others, and they Years unto the cruel:
cs pns21 vvb po21 n1 p-acp n2-jn, cc pns32 n2 p-acp dt j:
(22) sermon (DIV1)
273
Image 5
5715
left the stranger be filled with thy strength, and thy labours be in the house of a stranger,
left the stranger be filled with thy strength, and thy labours be in the house of a stranger,
vvd dt n1 vbb vvn p-acp po21 n1, cc po21 n2 vbb p-acp dt n1 pp-f dt n1,
(22) sermon (DIV1)
273
Image 5
5716
and thou mourne at thy end, when thou hast consumed thy flesh and thy body, &c. Such a reckening doth Dauid bring in for the wicked in Psalm. 73. They are not in trouble as other men,
and thou mourn At thy end, when thou hast consumed thy Flesh and thy body, etc. Such a reckoning does David bring in for the wicked in Psalm. 73. They Are not in trouble as other men,
cc pns21 vvi p-acp po21 n1, c-crq pns21 vh2 vvn po21 n1 cc po21 n1, av d dt n-vvg vdz np1 vvb p-acp p-acp dt j p-acp n1. crd pns32 vbr xx p-acp n1 c-acp j-jn n2,
(22) sermon (DIV1)
273
Image 5
5717
neither are they plagued with other men. Therefore pride is as a chaine vnto them, and crueltie couereth them as a garment.
neither Are they plagued with other men. Therefore pride is as a chain unto them, and cruelty Covereth them as a garment.
av-dx vbr pns32 vvn p-acp j-jn n2. av n1 vbz p-acp dt n1 p-acp pno32, cc n1 vvz pno32 p-acp dt n1.
(22) sermon (DIV1)
273
Image 5
5718
Their eyes stand out with fatnesse, they haue more then heart can wish: they are licentious and speake wickedly of their oppression: they talke presumptuously.
Their eyes stand out with fatness, they have more then heart can wish: they Are licentious and speak wickedly of their oppression: they talk presumptuously.
po32 n2 vvb av p-acp n1, pns32 vhb dc cs n1 vmb vvi: pns32 vbr j cc vvi av-j pp-f po32 n1: pns32 vvb av-j.
(22) sermon (DIV1)
273
Image 5
5719
They set their mouth against heauen, and their tongue walketh through the earth:
They Set their Mouth against heaven, and their tongue walks through the earth:
pns32 vvd po32 n1 p-acp n1, cc po32 n1 vvz p-acp dt n1:
(22) sermon (DIV1)
273
Image 5
5720
and they say, how doth God know it? or is there knowledge in the most high? Lo, these are the wicked,
and they say, how does God know it? or is there knowledge in the most high? Lo, these Are the wicked,
cc pns32 vvb, q-crq vdz np1 vvi pn31? cc vbz pc-acp n1 p-acp dt av-ds j? np1, d vbr dt j,
(22) sermon (DIV1)
273
Image 5
5721
yet prosper they alwaies, and increase in riches. Here is their feast past, now cometh in the reckening:yet prosper they always, and increase in riches. Here is their feast past, now comes in the reckoning:
av vvb pns32 av, cc vvi p-acp n2. av vbz po32 n1 j, av vvz p-acp dt n-vvg:
(22) sermon (DIV1)
273
Image 5
5722
vers. 18. Surely thou hast set them in slippery places, and castest them downe into desolation. vers. 18. Surely thou hast Set them in slippery places, and Chastest them down into desolation.
zz. crd av-j pns21 vh2 vvn pno32 p-acp j n2, cc vv2 pno32 a-acp p-acp n1.
(22) sermon (DIV1)
273
Image 5
5723
How suddenly are they destroyed, perished, and horribly consumed? As a dreame when one awaketh, ô Lord,
How suddenly Are they destroyed, perished, and horribly consumed? As a dream when one awakes, o Lord,
c-crq av-j vbr pns32 vvn, vvn, cc av-j vvn? p-acp dt n1 c-crq pi vvz, uh n1,
(22) sermon (DIV1)
273
Image 5
5724
when thou raisest vs vp, thou shalt make their image despised. In the like sort doth Iob bring them in:when thou raisest us up, thou shalt make their image despised. In the like sort does Job bring them in:
c-crq pns21 vv2 pno12 a-acp, pns21 vm2 vvi po32 n1 vvn. p-acp dt j n1 vdz np1 vvb pno32 p-acp:
(22) sermon (DIV1)
273
Image 5
5725
The wicked grow in wealth (saith Iob ) their seed is established in their sight with them, The wicked grow in wealth (Says Job) their seed is established in their sighed with them,
dt j vvi p-acp n1 (vvz np1) po32 n1 vbz vvn p-acp po32 n1 p-acp pno32,
(22) sermon (DIV1)
273
Image 5
5726
and their generation before their eyes: their houses are peaceable without feare, and the rod of God is not vpon them.
and their generation before their eyes: their houses Are peaceable without Fear, and the rod of God is not upon them.
cc po32 n1 p-acp po32 n2: po32 n2 vbr j p-acp n1, cc dt n1 pp-f np1 vbz xx p-acp pno32.
(22) sermon (DIV1)
273
Image 5
5727
Their bullocke gendreth and faileth not, their cow calueth, and casteth not her calfe.
Their bullock gendereth and Faileth not, their cow calveth, and Cast not her calf.
po32 n1 vvz cc vvz xx, po32 n1 vvz, cc vvz xx po31 n1.
(22) sermon (DIV1)
273
Image 5
5728
They send foorth their children like sheepe, and their sons daunce, they take their tabret and harpe,
They send forth their children like sheep, and their Sons dance, they take their tabret and harp,
pns32 vvb av po32 n2 av-j n1, cc po32 n2 vvi, pns32 vvb po32 j-jn cc n1,
(22) sermon (DIV1)
273
Image 5
5729
and reioyce in the sound of the organes: they spend their daies in wealth. There is one banquet past, now cometh in the reckening, and that is this:and rejoice in the found of the organs: they spend their days in wealth. There is one banquet past, now comes in the reckoning, and that is this:
cc vvi p-acp dt n1 pp-f dt n2: pns32 vvb po32 n2 p-acp n1. pc-acp vbz crd n1 j, av vvz p-acp dt n-vvg, cc d vbz d:
(22) sermon (DIV1)
273
Image 5
5730
Suddenly they go downe to the graue. Suddenly they go down to the graven.
av-j pns32 vvb a-acp p-acp dt n1.
(22) sermon (DIV1)
273
Image 5
5731
Then to it againe they go which are left behind and, They say vnto God, depart from vs,
Then to it again they go which Are left behind and, They say unto God, depart from us,
av p-acp pn31 av pns32 vvb r-crq vbr vvn a-acp cc, pns32 vvb p-acp np1, vvb p-acp pno12,
(22) sermon (DIV1)
273
Image 5
5732
for we desire not the knowledge of thy waies.
for we desire not the knowledge of thy ways.
c-acp pns12 vvb xx dt n1 pp-f po21 n2.
(22) sermon (DIV1)
273
Image 5
5733
Who is the Almightie that we should serue him? and what profit should we haue if we should pray vnto him? Now followeth their iudgement.Who is the Almighty that we should serve him? and what profit should we have if we should pray unto him? Now follows their judgement.
q-crq vbz dt j-jn cst pns12 vmd vvi pno31? cc q-crq n1 vmd pns12 vhb cs pns12 vmd vvi p-acp pno31? av vvz po32 n1.
(22) sermon (DIV1)
273
Image 5
5734
Often shall the candle of the wicked be put out, and God shall deuide their liues in his wrath: Often shall the candle of the wicked be put out, and God shall divide their lives in his wrath:
av vmb dt n1 pp-f dt j vbi vvn av, cc np1 vmb vvi po32 n2 p-acp po31 n1:
(22) sermon (DIV1)
273
Image 5
5735
they shall be as stubble before the wind, and as chaffe that the storme carieth away.
they shall be as stubble before the wind, and as chaff that the storm Carrieth away.
pns32 vmb vbi p-acp n1 p-acp dt n1, cc p-acp n1 cst dt n1 vvz av.
(22) sermon (DIV1)
273
Image 5
5736
God will lay vp the sorrow of the father for his children: when he rewardeth him, he shall know it:
God will lay up the sorrow of the father for his children: when he Rewardeth him, he shall know it:
np1 vmb vvi a-acp dt n1 pp-f dt n1 p-acp po31 n2: c-crq pns31 vvz pno31, pns31 vmb vvi pn31:
(22) sermon (DIV1)
273
Image 5
5737
his eyes shall see his destruction, and he shall drinke of the wrath of the Almightie. his eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
po31 n2 vmb vvi po31 n1, cc pns31 vmb vvi pp-f dt n1 pp-f dt j-jn.
(22) sermon (DIV1)
273
Image 5
5738
Oh that the wicked (the diuels guests) did or could consider this.
O that the wicked (the Devils guests) did or could Consider this.
uh cst dt j (dt ng1 n2) vdd cc vmd vvi d.
(22) sermon (DIV1)
273
Image 5
5739
Oh that we saw sinne in that shape comming toward vs, that we see him in, when he goeth from vs;
O that we saw sin in that shape coming towards us, that we see him in, when he Goes from us;
uh cst pns12 vvd n1 p-acp d n1 vvg p-acp pno12, cst pns12 vvb pno31 p-acp, c-crq pns31 vvz p-acp pno12;
(22) sermon (DIV1)
273
Image 5
5740
then would we as much loth it, as before we loued it: for all sinne is in the end both lothsome and wearisome.
then would we as much loath it, as before we loved it: for all sin is in the end both loathsome and wearisome.
av vmd pns12 p-acp d j pn31, c-acp c-acp pns12 vvd pn31: c-acp d n1 vbz p-acp dt n1 d j cc j.
(22) sermon (DIV1)
273
Image 5
5741
Therefore the vngodly being in hell, do crie out of their folly, and say, how haue we wearied our selues in the waies of wickednesse? And to the same agreeth the Prophet Esay: There is no peace to the wicked, saith God, but they are as the raging sea.
Therefore the ungodly being in hell, do cry out of their folly, and say, how have we wearied our selves in the ways of wickedness? And to the same agreeth the Prophet Isaiah: There is no peace to the wicked, Says God, but they Are as the raging sea.
av dt j vbg p-acp n1, vdb vvi av pp-f po32 n1, cc vvi, q-crq vhb pns12 vvn po12 n2 p-acp dt n2 pp-f n1? cc p-acp dt d vvz dt n1 np1: pc-acp vbz dx n1 p-acp dt j, vvz np1, p-acp pns32 vbr p-acp dt j-vvg n1.
(22) sermon (DIV1)
273
Image 5
5742
that alwayes casteth vp mire and dirt :that always Cast up mire and dirt:
cst av vvz a-acp n1 cc n1:
(22) sermon (DIV1)
273
Image 5
5743
to shew vs, that if we would find rest, we must not enter into the waies of wicked men,
to show us, that if we would find rest, we must not enter into the ways of wicked men,
pc-acp vvi pno12, cst cs pns12 vmd vvi n1, pns12 vmb xx vvi p-acp dt n2 pp-f j n2,
(22) sermon (DIV1)
273
Image 5
5744
for there is no rest in their wayes. And the wise man saith, That to the wicked there is sorrow euen in laughter :
for there is no rest in their ways. And the wise man Says, That to the wicked there is sorrow even in laughter:
c-acp pc-acp vbz dx n1 p-acp po32 n2. cc dt j n1 vvz, cst p-acp dt j pc-acp vbz n1 av p-acp n1:
(22) sermon (DIV1)
273
Image 5
5745
to shew, that the mirth of wicked men is but from the teeth outward. The Apostle Paul (to shew the fruit of sinne) asketh this question:
to show, that the mirth of wicked men is but from the teeth outward. The Apostle Paul (to show the fruit of sin) asks this question:
pc-acp vvi, cst dt n1 pp-f j n2 vbz p-acp p-acp dt n2 j. dt n1 np1 (pc-acp vvi dt n1 pp-f n1) vvz d n1:
(22) sermon (DIV1)
273
Image 5
5746
What fruit (saith he) haue you of those things whereof ye are now, ashamed? To shew, that the best fruite that sinne bringeth forth is shame and confusion: What fruit (Says he) have you of those things whereof you Are now, ashamed? To show, that the best fruit that sin brings forth is shame and confusion:
r-crq n1 (vvz pns31) vhb pn22 pp-f d n2 c-crq pn22 vbr av, j? pc-acp vvi, cst dt js n1 cst n1 vvz av vbz n1 cc n1:
(22) sermon (DIV1)
273
Image 5
5747
as Adam was not ashamed, vntill he had transgressed; so is it still with all Adams posteritie.
as Adam was not ashamed, until he had transgressed; so is it still with all Adams posterity.
c-acp np1 vbds xx j, c-acp pns31 vhd vvn; av vbz pn31 av p-acp d npg1 n1.
(22) sermon (DIV1)
273
Image 5
5748
And here in my text, it is sayd, that the wicked shall be destroyed.
And Here in my text, it is said, that the wicked shall be destroyed.
cc av p-acp po11 n1, pn31 vbz vvn, cst dt j vmb vbi vvn.
(22) sermon (DIV1)
274
Image 5
5749
As a thing that is altogether vnprofitable, & much hurtfull amongst men, is destroyed, that is, is either rooted vp,
As a thing that is altogether unprofitable, & much hurtful among men, is destroyed, that is, is either rooted up,
p-acp dt n1 cst vbz av j, cc d j p-acp n2, vbz vvn, cst vbz, vbz av-d vvn a-acp,
(22) sermon (DIV1)
274
Image 5
5750
or burned with fire, or cast into the riuer, or throwne out into the high way for men and beasts to tread vpon,
or burned with fire, or cast into the river, or thrown out into the high Way for men and beasts to tread upon,
cc vvn p-acp n1, cc vvd p-acp dt n1, cc vvn av p-acp dt j n1 p-acp n2 cc n2 pc-acp vvi p-acp,
(22) sermon (DIV1)
274
Image 5
5751
or caried out into the fields for the foules of the ayre to deuoure, or buried in dunghils and ditches:
or carried out into the fields for the fowls of the air to devour, or buried in dunghills and ditches:
cc vvd av p-acp dt n2 p-acp dt n2 pp-f dt n1 pc-acp vvi, cc vvn p-acp n2 cc n2:
(22) sermon (DIV1)
274
Image 5
5752
so shall the wicked be destroyed and come to naught, and the remembrance of them shall perish from the earth. And good reason;
so shall the wicked be destroyed and come to nought, and the remembrance of them shall perish from the earth. And good reason;
av vmb dt j vbi vvn cc vvn p-acp pix, cc dt n1 pp-f pno32 vmb vvi p-acp dt n1. cc j n1;
(22) sermon (DIV1)
274
Image 5
5753
for, to what purpose should the vnfruitfull tree stand? to do nothing but comber the ground? To what vse serueth vnsauoury salt,
for, to what purpose should the unfruitful tree stand? to do nothing but cumber the ground? To what use serveth unsavoury salt,
p-acp, p-acp r-crq n1 vmd dt j n1 vvi? pc-acp vdi pix cc-acp vvi dt n1? p-acp r-crq n1 vvz j n1,
(22) sermon (DIV1)
274
Image 5
5754
but for the dunghil? When the brasen serpent maketh men to fall from God, what must be done withall,
but for the dunghill? When the brazen serpent makes men to fallen from God, what must be done withal,
cc-acp p-acp dt n1? c-crq dt j n1 vvz n2 pc-acp vvi p-acp np1, r-crq vmb vbi vdn av,
(22) sermon (DIV1)
274
Image 5
5755
but breake it in peeces? Now, who more vnfruitfull then the wicked? therefore when their appointed time is come, they must no longer trouble and comber the Lords orchard,
but break it in Pieces? Now, who more unfruitful then the wicked? Therefore when their appointed time is come, they must no longer trouble and cumber the lords orchard,
cc-acp vvb pn31 p-acp n2? av, r-crq av-dc j cs dt j? av c-crq po32 j-vvn n1 vbz vvn, pns32 vmb av-dx av-jc n1 cc vvi dt n2 n1,
(22) sermon (DIV1)
274
Image 5
5756
nor hinder the common wealth of Gods Israel. What more vnsauourie then vngodlines? or who more vnprofitable then the vngodly? Therfore, where should their place be but vpon the dunghill? Who cause others to fall from God,
nor hinder the Common wealth of God's Israel. What more unsavoury then ungodliness? or who more unprofitable then the ungodly? Therefore, where should their place be but upon the dunghill? Who cause Others to fallen from God,
ccx vvi dt j n1 pp-f npg1 np1. q-crq av-dc j cs n1? cc q-crq dc j cs dt j? av, q-crq vmd po32 n1 vbb cc-acp p-acp dt n1? q-crq n1 n2-jn pc-acp vvi p-acp np1,
(22) sermon (DIV1)
274
Image 5
5757
but wicked serpents, or serpentine wicked men, with brazen faces, and yron neckes, (as the prophet speaketh:) therefore God must needes breake them in peeces,
but wicked Serpents, or serpentine wicked men, with brazen faces, and iron necks, (as the Prophet speaks:) Therefore God must needs break them in Pieces,
cc-acp j n2, cc j j n2, p-acp j n2, cc n1 n2, (c-acp dt n1 vvz:) av np1 vmb av vvi pno32 p-acp n2,
(22) sermon (DIV1)
274
Image 5
5758
like a potters vessels, and make them like Nebustan, yea, he shall bruise them with a rod of yron:
like a potters vessels, and make them like Nebuchadnezzar, yea, he shall bruise them with a rod of iron:
av-j dt ng1 n2, cc vvi pno32 av-j np1, uh, pns31 vmb vvi pno32 p-acp dt n1 pp-f n1:
(22) sermon (DIV1)
274
Image 5
5759
by which we may see what account God maketh of the wicked, which are lawles,
by which we may see what account God makes of the wicked, which Are lawless,
p-acp r-crq pns12 vmb vvi r-crq n1 np1 vvz pp-f dt j, r-crq vbr j,
(22) sermon (DIV1)
274
Image 5
5760
& obstinate, and how litle cause there is why the godly should either esteeme of them,
& obstinate, and how little cause there is why the godly should either esteem of them,
cc j, cc c-crq j n1 pc-acp vbz c-crq dt j vmd d n1 pp-f pno32,
(22) sermon (DIV1)
274
Image 5
5761
or stand in awe of them.
or stand in awe of them.
cc vvb p-acp n1 pp-f pno32.
(22) sermon (DIV1)
274
Image 5
5762
Therefore they are compared to things of most light account in the word of God ▪ They shall be as chaffe (saith Dauid ) yea,
Therefore they Are compared to things of most Light account in the word of God ▪ They shall be as chaff (Says David) yea,
av pns32 vbr vvn p-acp n2 pp-f ds j n1 p-acp dt n1 pp-f np1 ▪ pns32 vmb vbi p-acp n1 (vvz np1) uh,
(22) sermon (DIV1)
275
Image 5
5763
as the lightest or vnprofitablest chaffe, which the wind driueth away from the face of the earth.
as the Lightest or unprofitablest chaff, which the wind Driveth away from the face of the earth.
c-acp dt js cc js n1, r-crq dt n1 vvz av p-acp dt n1 pp-f dt n1.
(22) sermon (DIV1)
275
Image 5
5764
The Lord shal tread them vnder his feet (sayth he in another place. The Lord shall tread them under his feet (say he in Another place.
dt n1 vmb vvi pno32 p-acp po31 n2 (vvz pns31 p-acp j-jn n1.
(22) sermon (DIV1)
275
Image 5
5765
) They shall be as stubble (sayth Malachi ) & the fire of the wrath of the Lord of hostes shal consume them. ) They shall be as stubble (say Malachi) & the fire of the wrath of the Lord of hosts shall consume them.
) pns32 vmb vbi p-acp n1 (vvz np1) cc dt n1 pp-f dt n1 pp-f dt n1 pp-f n2 vmb vvi pno32.
(22) sermon (DIV1)
275
Image 5
5766
All which places do shew, that as much reckning is to be made of chaffe, of dirt, of drosse,
All which places do show, that as much reckoning is to be made of chaff, of dirt, of dross,
d r-crq n2 vdb vvi, cst p-acp d n-vvg vbz pc-acp vbi vvn pp-f n1, pp-f n1, pp-f n1,
(22) sermon (DIV1)
275
Image 5
5767
and of stubble, as of a wicked man that is lawlesse in his own affections. Whatsoeuer their estate and degree be, all is one to the Lord;
and of stubble, as of a wicked man that is lawless in his own affections. Whatsoever their estate and degree be, all is one to the Lord;
cc pp-f n1, c-acp pp-f dt j n1 cst vbz j p-acp po31 d n2. r-crq po32 n1 cc n1 vbi, d vbz pi p-acp dt n1;
(22) sermon (DIV1)
275
Image 5
5768
be they poore or rich, there is no respect of persons with God:
be they poor or rich, there is no respect of Persons with God:
vbi pns32 j cc j, pc-acp vbz dx n1 pp-f n2 p-acp np1:
(22) sermon (DIV1)
275
Image 5
5769
if men be rich or worshipfull or noble, or beautifull, or strong, or wittie, or learned:
if men be rich or worshipful or noble, or beautiful, or strong, or witty, or learned:
cs n2 vbb j cc j cc j, cc j, cc j, cc j, cc j:
(22) sermon (DIV1)
275
Image 5
5770
if they be wicked and prophane, like Belial, they are but rich chaffe, worshipful drosse, noble dirt, strong stubble, beautifull dung:
if they be wicked and profane, like Belial, they Are but rich chaff, worshipful dross, noble dirt, strong stubble, beautiful dung:
cs pns32 vbb j cc j, j np1, pns32 vbr p-acp j n1, j n1, j n1, j n1, j n1:
(22) sermon (DIV1)
275
Image 5
5771
like Iezabel, who after she had painted her face, was throwne out of the windowes for dogs meate;
like Jezebel, who After she had painted her face, was thrown out of the windows for Dogs meat;
av-j np1, r-crq c-acp pns31 vhd vvn po31 n1, vbds vvn av pp-f dt n2 p-acp ng1 n1;
(22) sermon (DIV1)
275
Image 5
5772
and what the dogs left, was dung for the earth.
and what the Dogs left, was dung for the earth.
cc q-crq dt n2 vvd, vbds n1 p-acp dt n1.
(22) sermon (DIV1)
275
Image 5
5773
Shall Iezabel escape or be fauoured, because she is a Queene, and faire without? No, she shall be more cruelly destroyed,
Shall Jezebel escape or be favoured, Because she is a Queen, and fair without? No, she shall be more cruelly destroyed,
vmb np1 vvi cc vbi vvn, c-acp pns31 vbz dt n1, cc j p-acp? uh-dx, pns31 vmb vbi av-dc av-j vvn,
(22) sermon (DIV1)
275
Image 5
5774
and deuoured of dogs, because she was of cruell and dogged conditions towards the seruants of Gods. Shall Achab escape the bitternes of death,
and devoured of Dogs, Because she was of cruel and dogged conditions towards the Servants of God's Shall Ahab escape the bitterness of death,
cc vvn pp-f n2, c-acp pns31 vbds pp-f j cc j n2 p-acp dt n2 pp-f n2 vmb np1 vvb dt n1 pp-f n1,
(22) sermon (DIV1)
275
Image 5
5775
because he is a King? Nay, but as his sword hath made many womē childles in Israel:
Because he is a King? Nay, but as his sword hath made many women childless in Israel:
c-acp pns31 vbz dt n1? uh-x, cc-acp c-acp po31 n1 vhz vvn d n2 j p-acp np1:
(22) sermon (DIV1)
275
Image 5
5776
so shal his mother be made childles, & he shall be hewne in peeces like an oxe in the shambles.
so shall his mother be made childless, & he shall be hewed in Pieces like an ox in the shambles.
av vmb po31 n1 vbi vvn j, cc pns31 vmb vbi vvn p-acp n2 av-j dt n1 p-acp dt n2.
(22) sermon (DIV1)
275
Image 5
5777
If Herod will so farre forget himselfe, as to take vnto him the glory that is due to God;
If Herod will so Far forget himself, as to take unto him the glory that is due to God;
cs np1 vmb av av-j vvi px31, c-acp pc-acp vvi p-acp pno31 dt n1 cst vbz j-jn p-acp np1;
(22) sermon (DIV1)
275
Image 5
5778
euen Herod shal be destroyed of lice.
even Herod shall be destroyed of lice.
av np1 vmb vbi vvn pp-f n1.
(22) sermon (DIV1)
275
Image 5
5779
If Nebuchadnezzar wil take no warning of his pride, but heare the judgements of God against him as a dreame,
If Nebuchadnezzar will take no warning of his pride, but hear the Judgments of God against him as a dream,
cs np1 vmb vvi dx n-vvg pp-f po31 n1, cc-acp vvb dt n2 pp-f np1 p-acp pno31 p-acp dt n1,
(22) sermon (DIV1)
275
Image 5
5780
surely Nebuchadnezzar that great and proud King shall be turned forth amongst the beasts.
surely Nebuchadnezzar that great and proud King shall be turned forth among the beasts.
av-j np1 cst j cc j n1 vmb vbi vvn av p-acp dt n2.
(22) sermon (DIV1)
275
Image 5
5781
But we be Christians, and baptized (will some say.) All is one for that:
But we be Christians, and baptised (will Some say.) All is one for that:
cc-acp pns12 vbb np1, cc j-vvn (n1 d vvi.) av-d vbz pi p-acp d:
(22) sermon (DIV1)
275
Image 5
5782
neither circumcision auaileth any thing, nor vncircumcision, but a new creature.
neither circumcision avails any thing, nor uncircumcision, but a new creature.
av-dx n1 vvz d n1, ccx n1, cc-acp dt j n1.
(22) sermon (DIV1)
275
Image 5
5783
But at Easter we will be holy, and receiue the Sacrament, and then we hope that God will not destroy vs. Yes the sooner for that,
But At Easter we will be holy, and receive the Sacrament, and then we hope that God will not destroy us Yes the sooner for that,
p-acp p-acp n1 pns12 vmb vbi j, cc vvi dt n1, cc av pns12 vvb cst np1 vmb xx vvi pno12 uh dt av-c p-acp cst,
(22) sermon (DIV1)
275
Image 5
5784
if thou be a wicked man.
if thou be a wicked man.
cs pns21 vbb dt j n1.
(22) sermon (DIV1)
275
Image 5
5785
For this cause (saith Paul ) are many afflicted, and many are dead, because they haue receiued the Lords supper vnworthily.
For this cause (Says Paul) Are many afflicted, and many Are dead, Because they have received the lords supper unworthily.
p-acp d n1 (vvz np1) vbr d vvn, cc d vbr j, c-acp pns32 vhb vvn dt n2 n1 av-j.
(22) sermon (DIV1)
275
Image 5
5786
Will you steale, and rob, and lie, and whore, and deceiue, and swearefalsly, (saith the Lord by Ieremey ) and then come into my house where my name is called vpon? If the Lord doth detest the companie of wicked men in his house, much more then at his table.
Will you steal, and rob, and lie, and whore, and deceive, and swearefalsly, (Says the Lord by Ieremey) and then come into my house where my name is called upon? If the Lord does detest the company of wicked men in his house, much more then At his table.
n1 pn22 vvi, cc vvi, cc vvi, cc n1, cc vvi, cc av-j, (vvz dt n1 p-acp np1) cc av vvb p-acp po11 n1 c-crq po11 n1 vbz vvn p-acp? cs dt n1 vdz vvi dt n1 pp-f j n2 p-acp po31 n1, av-d av-dc cs p-acp po31 n1.
(22) sermon (DIV1)
275
Image 5
5787
But wil God destroy the work of his hands? wil he destroy man, whom he made after his owne image? Yea verily:
But will God destroy the work of his hands? will he destroy man, whom he made After his own image? Yea verily:
p-acp n1 np1 vvi dt n1 pp-f po31 n2? vmb pns31 vvi n1, ro-crq pns31 vvd p-acp po31 d n1? uh av-j:
(22) sermon (DIV1)
275
Image 5
5788
because man through his wickednesse, hath defaced that glorious image of righteousnesse, and true holinesse, he shall be defaced and destroyed himself:
Because man through his wickedness, hath defaced that glorious image of righteousness, and true holiness, he shall be defaced and destroyed himself:
c-acp n1 p-acp po31 n1, vhz vvn d j n1 pp-f n1, cc j n1, pns31 vmb vbi vvn cc vvn px31:
(22) sermon (DIV1)
275
Image 5
5789
God made man righteous (saith Salomon ) but man hath found out many inuentions. Thus we see, that there is a time of wickednesse, and a time of vengeance: God made man righteous (Says Solomon) but man hath found out many Inventions. Thus we see, that there is a time of wickedness, and a time of vengeance:
np1 vvd n1 j (vvz np1) p-acp n1 vhz vvn av d n2. av pns12 vvb, cst pc-acp vbz dt n1 pp-f n1, cc dt n1 pp-f n1:
(22) sermon (DIV1)
275
Image 5
5790
and when the measure of the wicked is filled vp, then shal they be emptied, and filled with wrath, because they are vessels of wrath.
and when the measure of the wicked is filled up, then shall they be emptied, and filled with wrath, Because they Are vessels of wrath.
cc c-crq dt n1 pp-f dt j vbz vvn a-acp, av vmb pns32 vbi vvn, cc vvn p-acp n1, c-acp pns32 vbr n2 pp-f n1.
(22) sermon (DIV1)
276
Image 5
5791
Then shall be fulfilled the saying of the wise man, in the tenth of Prou. verse 7. The memoriall of the iust shall be blessed,
Then shall be fulfilled the saying of the wise man, in the tenth of Prou. verse 7. The memorial of the just shall be blessed,
av vmb vbi vvn dt n-vvg pp-f dt j n1, p-acp dt ord pp-f np1 n1 crd dt n-jn pp-f dt j vmb vbi vvn,
(22) sermon (DIV1)
276
Image 5
5792
but the name of the wicked shall rot: but the name of the wicked shall rot:
cc-acp dt n1 pp-f dt j vmb vvi:
(22) sermon (DIV1)
276
Image 5
5793
to shew, that the wicked, who (like Hanun the Ammonite) stunke in the nosthrils of Gods Israel while they liued, shall be in name when they are dead,
to show, that the wicked, who (like Hanun the Ammonite) stunk in the nostrils of God's Israel while they lived, shall be in name when they Are dead,
pc-acp vvi, cst dt j, r-crq (av-j np1 dt n1) vvd p-acp dt n2 pp-f npg1 np1 cs pns32 vvd, vmb vbi p-acp n1 c-crq pns32 vbr j,
(22) sermon (DIV1)
276
Image 5
5794
like rotten carrion which lieth stinking in a ditch, and euery one shall loath and abhorre the sent of him.
like rotten carrion which lies stinking in a ditch, and every one shall loath and abhor the sent of him.
av-j j-vvn n1 r-crq vvz j-vvg p-acp dt n1, cc d pi vmb vvi cc vvi dt n1 pp-f pno31.
(22) sermon (DIV1)
276
Image 5
5795
The light of the righteous (saith Salomon in another place) reioyceth, but the candle of the wicked shall be put out: The Light of the righteous (Says Solomon in Another place) rejoices, but the candle of the wicked shall be put out:
dt n1 pp-f dt j (vvz np1 p-acp j-jn n1) vvz, cc-acp dt n1 pp-f dt j vmb vbi vvn av:
(22) sermon (DIV1)
276
Image 5
5796
that is, when they haue wasted themselues out, they shall leaue nothing behind them, but a filthie name to offend the cares of such as feare God,
that is, when they have wasted themselves out, they shall leave nothing behind them, but a filthy name to offend the Cares of such as Fear God,
cst vbz, c-crq pns32 vhb vvn px32 av, pns32 vmb vvi pix p-acp pno32, cc-acp dt j n1 pc-acp vvi dt n2 pp-f d c-acp n1 np1,
(22) sermon (DIV1)
276
Image 5
5797
and to shame their posteritie, and to annoy all men:
and to shame their posterity, and to annoy all men:
cc pc-acp vvi po32 n1, cc pc-acp vvi d n2:
(22) sermon (DIV1)
276
Image 5
5798
like a stinking snuffe of a candle burnt out in the socket, which is so noisome, that euery one shall crie, fie vpon it, tread it out.
like a stinking snuff of a candle burned out in the socket, which is so noisome, that every one shall cry, fie upon it, tread it out.
av-j dt j-vvg n1 pp-f dt n1 vvd av p-acp dt n1, r-crq vbz av j, cst d pi vmb vvi, uh p-acp pn31, vvb pn31 av.
(22) sermon (DIV1)
276
Image 5
5799
But this reckening will not come yet (saith the wicked to himselfe) I may liue,
But this reckoning will not come yet (Says the wicked to himself) I may live,
p-acp d vvg vmb xx vvi av (vvz dt j p-acp px31) pns11 vmb vvi,
(22) sermon (DIV1)
277
Image 5
5800
and repent when I am old, or when I lie a dying.
and Repent when I am old, or when I lie a dying.
cc vvb c-crq pns11 vbm j, cc c-crq pns11 vvb dt j-vvg.
(22) sermon (DIV1)
277
Image 5
5801
Indeed so the wicked mockers and deriders of Gods iudgements vse to speak, (as S. Peter sheweth:
Indeed so the wicked mockers and deriders of God's Judgments use to speak, (as S. Peter shows:
np1 av dt j n2 cc n2 pp-f npg1 n2 vvb pc-acp vvi, (c-acp np1 np1 vvz:
(22) sermon (DIV1)
277
Image 5
5802
) Where is the promise of his comming, all things continue still at one stay: but the Lord is not slacke (saith the Apostle) as men count slacknesse: ) Where is the promise of his coming, all things continue still At one stay: but the Lord is not slack (Says the Apostle) as men count slackness:
) c-crq vbz dt n1 pp-f po31 n-vvg, d n2 vvb av p-acp crd n1: p-acp dt n1 vbz xx j (vvz dt n1) c-acp n2 vvb n1:
(22) sermon (DIV1)
277
Image 5
5803
when the sinne is full ripe, then wil the Lord cut it downe, yea, and such wretched speeches,
when the sin is full ripe, then will the Lord Cut it down, yea, and such wretched Speeches,
c-crq dt n1 vbz j j, av vmb dt n1 vvb pn31 a-acp, uh, cc d j n2,
(22) sermon (DIV1)
277
Image 5
5804
and vngodly conceipts of the Lords long suffering, do ripen the sinne of the wicked blasphemer,
and ungodly conceits of the lords long suffering, do ripen the sin of the wicked blasphemer,
cc j n2 pp-f dt n2 av-j vvg, vdb vvi dt n1 pp-f dt j n1,
(22) sermon (DIV1)
277
Image 5
5805
and hasten the comming of the Lords hand vpon them, as a blow to a sicke man doth increase his paine ▪ and also hasten his death.
and hasten the coming of the lords hand upon them, as a blow to a sick man does increase his pain ▪ and also hasten his death.
cc vvi dt n-vvg pp-f dt n2 n1 p-acp pno32, c-acp dt n1 p-acp dt j n1 vdz vvi po31 n1 ▪ cc av vvi po31 n1.
(22) sermon (DIV1)
277
Image 5
5806
Indeede the wicked do promise vnto themselues a long time, but God sayth, they shall not liue out halfe their dayes. Psal. 55.23. That is, not halfe the time that they haue appointed, or that they dreame of:
Indeed the wicked do promise unto themselves a long time, but God say, they shall not live out half their days. Psalm 55.23. That is, not half the time that they have appointed, or that they dream of:
av dt j vdb vvi p-acp px32 dt j n1, cc-acp np1 vvz, pns32 vmb xx vvi av av-jn po32 n2. np1 crd. cst vbz, xx j-jn dt n1 cst pns32 vhb vvn, cc cst pns32 vvb pp-f:
(22) sermon (DIV1)
277
Image 5
5807
for when they shall say to themselues, Soule be at rest, thou hast goods inough for many yeares :
for when they shall say to themselves, Soul be At rest, thou hast goods enough for many Years:
c-acp c-crq pns32 vmb vvi p-acp px32, n1 vbb p-acp n1, pns21 vh2 n2-j av-d p-acp d ng2:
(22) sermon (DIV1)
277
Image 5
5808
the Lord shall deny it, and say, Thou foole, this night shall thy soule be fetched away from thee, &c. Luke 12.19.20. the Lord shall deny it, and say, Thou fool, this night shall thy soul be fetched away from thee, etc. Luke 12.19.20.
dt n1 vmb vvi pn31, cc vvi, pns21 n1, d n1 vmb po21 n1 vbi vvn av p-acp pno21, av np1 crd.
(22) sermon (DIV1)
277
Image 5
5809
And in the booke of Iob, it is said by Zophar (one of Iobs friends) that the reioycing of the wicked is short, and the ioy of hypocrites is but a moment, though his excellencie mount vp to the heauen, and his head reach vnto the clondes:
And in the book of Job, it is said by Zophar (one of Jobs Friends) that the rejoicing of the wicked is short, and the joy of Hypocrites is but a moment, though his excellency mount up to the heaven, and his head reach unto the clondes:
cc p-acp dt n1 pp-f np1, pn31 vbz vvn p-acp np1 (pi pp-f n2 n2) d dt vvg pp-f dt j vbz j, cc dt n1 pp-f n2 vbz p-acp dt n1, cs po31 n1 vvi a-acp p-acp dt n1, cc po31 n1 vvi p-acp dt n2:
(22) sermon (DIV1)
277
Image 5
5810
yet shall he perish for euer, like his dung, and they which haue seene him shall say ▪ Where is he? He shall flie away as a dreame, and they shall not find him,
yet shall he perish for ever, like his dung, and they which have seen him shall say ▪ Where is he? He shall fly away as a dream, and they shall not find him,
av vmb pns31 vvi p-acp av, av-j po31 n1, cc pns32 r-crq vhb vvn pno31 vmb vvi ▪ q-crq vbz pns31? pns31 vmb vvi av p-acp dt n1, cc pns32 vmb xx vvi pno31,
(22) sermon (DIV1)
277
Image 5
5811
and shall passe away as a vision of the night: and shall pass away as a vision of the night:
cc vmb vvi av p-acp dt n1 pp-f dt n1:
(22) sermon (DIV1)
277
Image 5
5812
so that the eye that had seene him shal do so no more, and his place shall see him no more. so that the eye that had seen him shall do so no more, and his place shall see him no more.
av cst dt n1 cst vhd vvn pno31 vmb vdi av av-dx av-dc, cc po31 n1 vmb vvi pno31 av-dx av-dc.
(22) sermon (DIV1)
277
Image 5
5813
A destruction shall come speedily, so also shall it come [ suddenly, ] when the wicked looke not for it.
A destruction shall come speedily, so also shall it come [ suddenly, ] when the wicked look not for it.
dt n1 vmb vvi av-j, av av vmb pn31 vvi [ av-j, ] c-crq dt j vvb xx p-acp pn31.
(22) sermon (DIV1)
278
Image 5
5814
The fall of the house vpon the Philistins was sodem to them, when they looked not for it.
The fallen of the house upon the philistines was Sodom to them, when they looked not for it.
dt n1 pp-f dt n1 p-acp dt njp2 vbds n1 p-acp pno32, c-crq pns32 vvd xx c-acp pn31.
(22) sermon (DIV1)
278
Image 5
5815
The fall of fire vpon the Sodomites was sodaine to them, when they looked not for it.
The fallen of fire upon the Sodomites was sudden to them, when they looked not for it.
dt n1 pp-f n1 p-acp dt n2 vbds j p-acp pno32, c-crq pns32 vvd xx c-acp pn31.
(22) sermon (DIV1)
278
Image 5
5816
Death came sodeinly vpon Ananias and his wife, euen when they lied to the holy Ghost, and looked not for it.
Death Come suddenly upon Ananias and his wife, even when they lied to the holy Ghost, and looked not for it.
n1 vvd av-j p-acp np1 cc po31 n1, av c-crq pns32 vvd p-acp dt j n1, cc vvd xx c-acp pn31.
(22) sermon (DIV1)
278
Image 5
5817
Did Zimri and Cozbi look to haue bene pierced through with Phineas his speare, when they played the open naughtie-packes together? Or did Corah, Dathan, and Abiram looke for the opening of the earth vnder them,
Did Zimri and Cozbi look to have be pierced through with Phinehas his spear, when they played the open naughty-packs together? Or did Corah, Dathan, and Abiram look for the opening of the earth under them,
vdd np1 cc np1 vvb pc-acp vhi vbn vvn a-acp p-acp np1 po31 n1, c-crq pns32 vvd dt j n2 av? cc vdd np1, np1, cc np1 vvb p-acp dt n-vvg pp-f dt n1 p-acp pno32,
(22) sermon (DIV1)
278
Image 5
5818
when they were swallowed vp for their rebellion against Moses & Aaron ? Or did Ieroboam looke for a leporous hand,
when they were swallowed up for their rebellion against Moses & Aaron? Or did Jeroboam look for a leprous hand,
c-crq pns32 vbdr vvn a-acp p-acp po32 n1 p-acp np1 cc np1? cc vdd np1 vvb p-acp dt j n1,
(22) sermon (DIV1)
278
Image 5
5819
when he put it forth against the Prophet of God? Or did Sisera looke for death when Iael tooke him napping,
when he put it forth against the Prophet of God? Or did Sisera look for death when Jael took him napping,
c-crq pns31 vvd pn31 av p-acp dt n1 pp-f np1? cc vdd np1 vvb p-acp n1 c-crq np1 vvd pno31 vvg,
(22) sermon (DIV1)
278
Image 5
5820
and knocked a naile into his head? All these are gone before vs, and crie vnto vs, that we must be alwayes in a readines,
and knocked a nail into his head? All these Are gone before us, and cry unto us, that we must be always in a readiness,
cc vvd dt n1 p-acp po31 n1? av-d d vbr vvn p-acp pno12, cc vvi p-acp pno12, cst pns12 vmb vbi av p-acp dt n1,
(22) sermon (DIV1)
278
Image 5
5821
because the Lord wil strike down his trees, no man can tel when:
Because the Lord will strike down his trees, no man can tell when:
c-acp dt n1 vmb vvi a-acp po31 n2, dx n1 vmb vvi c-crq:
(22) sermon (DIV1)
278
Image 5
5822
and they that are not readie for the Lord whē his axe cometh, shal be cut down and cast into the fire. This is Christs caueat:
and they that Are not ready for the Lord when his axe comes, shall be Cut down and cast into the fire. This is Christ caveat:
cc pns32 cst vbr xx j p-acp dt n1 c-crq po31 n1 vvz, vmb vbi vvn a-acp cc vvn p-acp dt n1. d vbz npg1 n1:
(22) sermon (DIV1)
278
Image 5
5823
Be ye ready, for ye know not when the houre is :Be you ready, for you know not when the hour is:
vbb pn22 j, c-acp pn22 vvb xx c-crq dt n1 vbz:
(22) sermon (DIV1)
278
Image 5
5824
& how we shal be made ready, he sheweth when he saith, Take he•d, watch & pray, lest that day come vpō you vnawares: & how we shall be made ready, he shows when he Says, Take he•d, watch & pray, lest that day come upon you unawares:
cc c-crq pns12 vmb vbi vvn j, pns31 vvz c-crq pns31 vvz, vvb j, n1 cc vvb, cs d n1 vvn p-acp pn22 av-j:
(22) sermon (DIV1)
278
Image 5
5825
to teach vs, that if we be careles & look not for Gods visitatiō it wil take vs vnprouided.
to teach us, that if we be careless & look not for God's Visitation it will take us unprovided.
pc-acp vvi pno12, cst cs pns12 vbb j cc vvb xx p-acp npg1 n1 pn31 vmb vvi pno12 j-vvn.
(22) sermon (DIV1)
278
Image 5
5826
This circumstance of sodainnesse, or iudgement vnexpected, doth make the destruction of the wicked the more fearefull.
This circumstance of sodainnesse, or judgement unexpected, does make the destruction of the wicked the more fearful.
d n1 pp-f n1, cc n1 j, vdz vvi dt n1 pp-f dt j dt av-dc j.
(22) sermon (DIV1)
279
Image 5
5827
Do not men start and feare, when of a sodaine they meete with their friends? as oftentimes we do in the darke,
Do not men start and Fear, when of a sudden they meet with their Friends? as oftentimes we do in the dark,
vdb xx n2 vvi cc n1, c-crq pp-f dt j pns32 vvb p-acp po32 n2? c-acp av pns12 vdb p-acp dt j,
(22) sermon (DIV1)
279
Image 5
5828
or at short turnings, and sometimes haue them ouertake vs, and speake sodainely vnto vs, doth it not amaze vs? insomuch as many will say, You made me start, my hart doth yet shake in my bodie, my haire began to stand right vp on my head:
or At short turnings, and sometime have them overtake us, and speak suddenly unto us, does it not amaze us? insomuch as many will say, You made me start, my heart does yet shake in my body, my hair began to stand right up on my head:
cc p-acp j n2-vvg, cc av vhi pno32 vvi pno12, cc vvi av-j p-acp pno12, vdz pn31 xx vvi pno12? av c-acp d vmb vvi, pn22 vvd pno11 vvi, po11 n1 vdz av vvi p-acp po11 n1, po11 n1 vvd pc-acp vvi av-jn a-acp p-acp po11 n1:
(22) sermon (DIV1)
279
Image 5
5829
much more are men amazed when their enemies sodainly set vpon them but most of all,
much more Are men amazed when their enemies suddenly Set upon them but most of all,
av-d dc vbr n2 vvn c-crq po32 n2 av-j vvn p-acp pno32 p-acp ds pp-f d,
(22) sermon (DIV1)
279
Image 5
5830
when some officer commeth sodainly vpon them from the Magistrate, if their cause be not the better.
when Some officer comes suddenly upon them from the Magistrate, if their cause be not the better.
c-crq d n1 vvz av-j p-acp pno32 p-acp dt n1, cs po32 n1 vbb xx dt jc.
(22) sermon (DIV1)
279
Image 5
5831
But oh what vnspeakeable feare, and horrible amazednesse of thoughts and senses wil there be vnto the wicked,
But o what unspeakable Fear, and horrible amazedness of thoughts and Senses will there be unto the wicked,
p-acp uh q-crq j n1, cc j n1 pp-f n2 cc n2 vmb pc-acp vbi p-acp dt j,
(22) sermon (DIV1)
279
Image 5
5832
when the Lords hand shall on a sodaine be layd vpon them, they not once dreaming of any such matter:
when the lords hand shall on a sudden be laid upon them, they not once dreaming of any such matter:
c-crq dt n2 n1 vmb p-acp dt j vbb vvn p-acp pno32, pns32 xx a-acp vvg pp-f d d n1:
(22) sermon (DIV1)
279
Image 5
5833
as it fell out with Balthashar King of Babylon, when in the middest of his cups and meriments, he saw a hand writing vpon the wall against him.
as it fell out with Balthasar King of Babylon, when in the midst of his cups and merriments, he saw a hand writing upon the wall against him.
c-acp pn31 vvd av p-acp np1 n1 pp-f np1, c-crq p-acp dt n1 pp-f po31 n2 cc n2, pns31 vvd dt n1 vvg p-acp dt n1 p-acp pno31.
(22) sermon (DIV1)
279
Image 5
5834
But may we conclude of euery one that is sodainly taken away, that he died a wicked man, But may we conclude of every one that is suddenly taken away, that he died a wicked man,
cc-acp vmb pns12 vvi pp-f d crd cst vbz av-j vvn av, cst pns31 vvd dt j n1,
(22) sermon (DIV1)
280
Image 5
5835
& in the number of such as this text speaketh of? Surely no:
& in the number of such as this text speaks of? Surely not:
cc p-acp dt n1 pp-f d c-acp d n1 vvz pp-f? np1 xx:
(22) sermon (DIV1)
280
Image 5
5836
such kind of reasoning is not good, the argument followeth not, God wil destroy suddenly the wicked men of Belial : such kind of reasoning is not good, the argument follows not, God will destroy suddenly the wicked men of Belial:
d n1 pp-f vvg vbz xx j, dt n1 vvz xx, np1 vmb vvi av-j dt j n2 pp-f np1:
(22) sermon (DIV1)
280
Image 5
5837
that is, before they look for any such thing: ergo, whosoeuer dieth suddēly is a mā of Belial :
that is, before they look for any such thing: ergo, whosoever Dieth suddenly is a man of Belial:
cst vbz, c-acp pns32 vvb p-acp d d n1: fw-la, r-crq vvz av-j vbz dt n1 pp-f np1:
(22) sermon (DIV1)
280
Image 5
5838
it followeth not, for many times God taketh away his children on a sodain in the accoūt of the world,
it follows not, for many times God Takes away his children on a sudden in the account of the world,
pn31 vvz xx, c-acp d n2 np1 vvz av po31 n2 p-acp dt j p-acp dt n1 pp-f dt n1,
(22) sermon (DIV1)
280
Image 5
5839
but not before they be ready for him:
but not before they be ready for him:
cc-acp xx c-acp pns32 vbb j p-acp pno31:
(22) sermon (DIV1)
280
Image 5
5840
& therfore, though they be sodainly affrighted, yea and smitten down, yet they recouer againe by Christ in them for it is not possible for any to perish that is in Christ,
& Therefore, though they be suddenly affrighted, yea and smitten down, yet they recover again by christ in them for it is not possible for any to perish that is in christ,
cc av, cs pns32 vbb av-j vvn, uh cc vvn a-acp, av pns32 vvb av p-acp np1 p-acp pno32 p-acp pn31 vbz xx j p-acp d pc-acp vvi cst vbz p-acp np1,
(22) sermon (DIV1)
280
Image 5
5841
or hath Christ (the Sauior) in him but of the wicked it is said, they shall neuer recouer themselues againe.
or hath christ (the Saviour) in him but of the wicked it is said, they shall never recover themselves again.
cc vhz np1 (dt n1) p-acp pno31 p-acp pp-f dt j pn31 vbz vvn, pns32 vmb av-x vvi px32 av.
(22) sermon (DIV1)
280
Image 5
5842
The conuersation of the godly being in heauen (as S. Paul sheweth) they do stil waite and looke for the comming of the Lord Iesus from thence:
The Conversation of the godly being in heaven (as S. Paul shows) they do still wait and look for the coming of the Lord Iesus from thence:
dt n1 pp-f dt j vbg p-acp n1 (c-acp np1 np1 vvz) pns32 vdb av vvi cc vvi p-acp dt n-vvg pp-f dt n1 np1 p-acp av:
(22) sermon (DIV1)
280
Image 5
5843
therfore the comming of Christ is not sodaine vnto them: Therefore the coming of christ is not sudden unto them:
av dt n-vvg pp-f np1 vbz xx j p-acp pno32:
(22) sermon (DIV1)
280
Image 5
5844
but to the wicked and reprobates, which will take no warning, but still put off the euil day, saying (as it is in Esai ) Though a plague come, it shal not come at vs :
but to the wicked and Reprobates, which will take no warning, but still put off the evil day, saying (as it is in Isaiah) Though a plague come, it shall not come At us:
cc-acp p-acp dt j cc n2-jn, r-crq vmb vvi dx n1, cc-acp av vvn a-acp dt j-jn n1, vvg (c-acp pn31 vbz p-acp np1) c-acp dt n1 vvb, pn31 vmb xx vvi p-acp pno12:
(22) sermon (DIV1)
280
Image 5
5845
all is sodaine to them, and not so sadaine as fearefull.
all is sudden to them, and not so sadaine as fearful.
d vbz j p-acp pno32, cc xx av j c-acp j.
(22) sermon (DIV1)
280
Image 5
5846
Lots wife was suddenly taken, yet who shall conclude that she is damned, seeing as God exempted her from those that should perish:Lots wife was suddenly taken, yet who shall conclude that she is damned, seeing as God exempted her from those that should perish:
npg1 n1 vbds av-j vvn, av q-crq vmb vvi cst pns31 vbz vvn, vvg p-acp np1 vvn pno31 p-acp d cst vmd vvi:
(22) sermon (DIV1)
280
Image 5
5847
but rather let vs think that she was made a piller of salt, to season vs withall.
but rather let us think that she was made a pillar of salt, to season us withal.
cc-acp av-c vvb pno12 vvi cst pns31 vbds vvn dt n1 pp-f n1, pc-acp vvi pno12 av.
(22) sermon (DIV1)
280
Image 5
5848
Enoch was translated, Elias was taken vp by a whirlewind into heauen, and yet here was no sodaine comming vnto them.Enoch was translated, Elias was taken up by a whirlwind into heaven, and yet Here was no sudden coming unto them.
np1 vbds vvn, np1 vbds vvn a-acp p-acp dt n1 p-acp n1, cc av av vbds dx j n-vvg p-acp pno32.
(22) sermon (DIV1)
281
Image 5
5849
The Prophet was deuoured of a Lion by the way as he returned, because he had made a stay contrarie to Gods commaundement:
The Prophet was devoured of a lion by the Way as he returned, Because he had made a stay contrary to God's Commandment:
dt n1 vbds vvn pp-f dt n1 p-acp dt n1 c-acp pns31 vvd, c-acp pns31 vhd vvn dt n1 j-jn p-acp ng1 n1:
(22) sermon (DIV1)
281
Image 5
5850
and yet is he called the man of God, and might be saued.
and yet is he called the man of God, and might be saved.
cc av vbz pns31 vvn dt n1 pp-f np1, cc vmd vbi vvn.
(22) sermon (DIV1)
281
Image 5
5851
There were eighteene persons at one time sodainly slaine with the fall of a tower in Silo, yet Chris• saith they were not greater sinners then they which escaped. One reason of Gods sodaine comming vpon his children, to their feare and astonishments, is, to shew the wicked what they for certain may look for:
There were eighteene Persons At one time suddenly slain with the fallen of a tower in Silo, yet Chris• Says they were not greater Sinners then they which escaped. One reason of God's sudden coming upon his children, to their Fear and astonishments, is, to show the wicked what they for certain may look for:
pc-acp vbdr crd n2 p-acp crd n1 av-j vvn p-acp dt n1 pp-f dt n1 p-acp np1, av np1 vvz pns32 vbdr xx jc n2 cs pns32 r-crq vvd. crd n1 pp-f npg1 j n-vvg p-acp po31 n2, p-acp po32 n1 cc n2, vbz, pc-acp vvi dt j r-crq pns32 p-acp j vmb vvi p-acp:
(22) sermon (DIV1)
281
Image 5
5852
for, If iudgement beginneth at the house of God (saith Peter ) where shall the sinners & vngodly stand? 1. Pet. 4.17. And if they do thus vnto the green tree, (saith Christ) what shal be done to the dry tree? But Salomon hath well decided this controuersie in his book of the Preacher:
for, If judgement begins At the house of God (Says Peter) where shall the Sinners & ungodly stand? 1. Pet. 4.17. And if they do thus unto the green tree, (Says christ) what shall be done to the dry tree? But Solomon hath well decided this controversy in his book of the Preacher:
c-acp, cs n1 vvz p-acp dt n1 pp-f np1 (vvz np1) c-crq vmb dt n2 cc j n1? crd np1 crd. cc cs pns32 vdb av p-acp dt j-jn n1, (vvz np1) q-crq vmb vbi vdn p-acp dt j n1? p-acp np1 vhz av vvn d n1 p-acp po31 n1 pp-f dt n1:
(22) sermon (DIV1)
281
Image 5
5853
By no outward thing (saith he) can a man know loue or hatred, (speaking of the loue and hatred of God) for all things come alike to all, By no outward thing (Says he) can a man know love or hatred, (speaking of the love and hatred of God) for all things come alike to all,
p-acp dx j n1 (vvz pns31) vmb dt n1 vvb n1 cc n1, (vvg pp-f dt n1 cc n1 pp-f np1) p-acp d n2 vvb av-j p-acp d,
(22) sermon (DIV1)
281
Image 5
5854
and the same condition is to the iust, and to the wicked. and the same condition is to the just, and to the wicked.
cc dt d n1 vbz p-acp dt j, cc p-acp dt j.
(22) sermon (DIV1)
281
Image 5
5855
12. Neither doth man know his time, but as the fishes which are taken in an euill net,
12. Neither does man know his time, but as the Fish which Are taken in an evil net,
crd d vdz n1 vvi po31 n1, cc-acp c-acp dt n2 r-crq vbr vvn p-acp dt j-jn n1,
(22) sermon (DIV1)
281
Image 5
5856
and as the birdes, so are the children of men snared in the euill time, when it falleth vpon them suddenly. and as the Birds, so Are the children of men snared in the evil time, when it falls upon them suddenly.
cc p-acp dt n2, av vbr dt n2 pp-f n2 vvn p-acp dt j-jn n1, c-crq pn31 vvz p-acp pno32 av-j.
(22) sermon (DIV1)
281
Image 5
5857
Yet this difference remaineth between the wicked and the godly, whensoeuer, wheresoeuer or howsoeuer they be suddenly taken:
Yet this difference remains between the wicked and the godly, whensoever, wheresoever or howsoever they be suddenly taken:
av d n1 vvz p-acp dt j cc dt j, c-crq, c-crq cc c-acp pns32 vbb av-j vvn:
(22) sermon (DIV1)
281
Image 5
5858
to the godly, death is a vantage: to the wicked, it is a losse:
to the godly, death is a vantage: to the wicked, it is a loss:
p-acp dt j, n1 vbz dt n1: p-acp dt j, pn31 vbz dt n1:
(22) sermon (DIV1)
281
Image 5
5859
for then the one changeth his hellish earth for heauen, and the other then changeth his earthly heauen for hel:
for then the one changes his hellish earth for heaven, and the other then changes his earthly heaven for hell:
c-acp cs dt pi vvz po31 j n1 p-acp n1, cc dt n-jn av vvz po31 j n1 p-acp n1:
(22) sermon (DIV1)
281
Image 5
5860
and therefore of the godly sort it is said commonly, that they sleepe when they die ▪ (as Christ sayd of Lazarus ) he is not dead but sleepeth :
and Therefore of the godly sort it is said commonly, that they sleep when they die ▪ (as christ said of Lazarus) he is not dead but Sleepeth:
cc av pp-f dt j n1 pn31 vbz vvn av-j, d pns32 vvb c-crq pns32 vvi ▪ (c-acp np1 vvd pp-f np1) pns31 vbz xx j cc-acp vvz:
(22) sermon (DIV1)
281
Image 5
5861
but of the other it is said ▪ that they perish, and are destroyed. The one shall recouer, the other shall neuer recouer.
but of the other it is said ▪ that they perish, and Are destroyed. The one shall recover, the other shall never recover.
cc-acp pp-f dt j-jn pn31 vbz vvn ▪ d pns32 vvb, cc vbr vvn. dt crd vmb vvi, dt n-jn vmb av-x vvi.
(22) sermon (DIV1)
281
Image 5
5862
Without recouerie desperate is that disease, that will neuer be recouered: fearefull indeed is that estate, which is alwaies feareful.Without recovery desperate is that disease, that will never be recovered: fearful indeed is that estate, which is always fearful.
p-acp n1 j vbz d n1, cst vmb av-x vbi vvn: j av vbz d n1, r-crq vbz av j.
(22) sermon (DIV1)
282
Image 5
5863
The wicked man dreameth of long life, and repentance at the last gaspe:
The wicked man dreameth of long life, and Repentance At the last gasp:
dt j n1 vvz pp-f j n1, cc n1 p-acp dt ord n1:
(22) sermon (DIV1)
282
Image 5
5864
but what promise hath he of repentance at that time, if he despise the long suffering of God al his life long,
but what promise hath he of Repentance At that time, if he despise the long suffering of God all his life long,
cc-acp q-crq n1 vhz pns31 pp-f n1 p-acp d n1, cs pns31 vvb dt j n1 pp-f np1 d po31 n1 av-j,
(22) sermon (DIV1)
282
Image 5
5865
and neglect or abuse the meanes of repentance? or what charter hath he of his life, one houre longer then he doth now liue? God may,
and neglect or abuse the means of Repentance? or what charter hath he of his life, one hour longer then he does now live? God may,
cc vvi cc vvi dt n2 pp-f n1? cc r-crq n1 vhz pns31 pp-f po31 n1, crd n1 av-jc cs pns31 vdz av vvi? np1 vmb,
(22) sermon (DIV1)
282
Image 5
5866
and will (no doubt) haue mercy vpon whom he will:
and will (no doubt) have mercy upon whom he will:
cc vmb (dx n1) vhb n1 p-acp ro-crq pns31 vmb:
(22) sermon (DIV1)
282
Image 5
5867
but yet that he will haue mercie vpon thee, that goest on stil in thy wickednesse, without any feare of wandring,
but yet that he will have mercy upon thee, that goest on still in thy wickedness, without any Fear of wandering,
cc-acp av cst pns31 vmb vhi n1 p-acp pno21, cst vv2 p-acp av p-acp po21 n1, p-acp d n1 pp-f vvg,
(22) sermon (DIV1)
282
Image 5
5868
or any desire of returning, is more then thou knowest. He that doth so, is threatned with the contrarie:
or any desire of returning, is more then thou Knowest. He that does so, is threatened with the contrary:
cc d n1 pp-f vvg, vbz av-dc cs pns21 vv2. pns31 cst vdz av, vbz vvn p-acp dt n-jn:
(22) sermon (DIV1)
282
Image 5
5869
for custome of sin (saith S. Paul ) breedeth impenitencie, and impenitencie maintaineth custome in sin, and both do heape vp wrath against the day of wrath,
for custom of since (Says S. Paul) breeds impenitency, and impenitency maintaineth custom in since, and both do heap up wrath against the day of wrath,
p-acp n1 pp-f n1 (vvz np1 np1) vvz n1, cc n1 vvz n1 p-acp n1, cc d vdb vvi a-acp n1 p-acp dt n1 pp-f n1,
(22) sermon (DIV1)
282
Image 5
5870
and the reuelation of the iust iudgement of God.
and the Revelation of the just judgement of God.
cc dt n1 pp-f dt j n1 pp-f np1.
(22) sermon (DIV1)
282
Image 5
5871
Why did not Cain, and Iudas, and Elymas, and Ananias, and Saul, and Esau, & diuers others repent, that they might haue bene saued? If it had bene in their power when they had listed (as miserable Papistes dreame) doubtlesse they would haue repented:
Why did not Cain, and Iudas, and Elymas, and Ananias, and Saul, and Esau, & diverse Others Repent, that they might have be saved? If it had be in their power when they had listed (as miserable Papists dream) doubtless they would have repented:
q-crq vdd xx np1, cc np1, cc np1, cc np1, cc np1, cc np1, cc j n2-jn vvb, cst pns32 vmd vhi vbn vvn? cs pn31 vhd vbn p-acp po32 n1 c-crq pns32 vhd vvd (c-acp j njp2 n1) av-j pns32 vmd vhi vvn:
(22) sermon (DIV1)
282
Image 5
5872
for they were as vnwilling (no doubt) to be damned in hell, as any other: for they were as unwilling (not doubt) to be damned in hell, as any other:
c-acp pns32 vbdr a-acp j (xx n1) pc-acp vbi vvn p-acp n1, c-acp d n-jn:
(22) sermon (DIV1)
282
Image 5
5873
but wicked Balaam knew, and confessed that the end and death of the righteous, is so blessed, that it is to be wished of all men. No, no:
but wicked balaam knew, and confessed that the end and death of the righteous, is so blessed, that it is to be wished of all men. No, no:
cc-acp j np1 vvd, cc vvd cst dt n1 cc n1 pp-f dt j, vbz av vvn, cst pn31 vbz pc-acp vbi vvn pp-f d n2. uh-dx, uh-dx:
(22) sermon (DIV1)
282
Image 5
5874
for the most part it falleth out otherwise then men looke for, in stead of repenting and confessing their sinnes, they lie rauing,
for the most part it falls out otherwise then men look for, in stead of repenting and confessing their Sins, they lie raving,
c-acp dt av-ds n1 pn31 vvz av av av n2 vvb p-acp, p-acp n1 pp-f vvg cc vvg po32 n2, pns32 vvb vvg,
(22) sermon (DIV1)
282
Image 5
5875
and cursing, and blaspheming, and talking leudly of their wickednes:
and cursing, and blaspheming, and talking lewdly of their wickedness:
cc vvg, cc vvg, cc vvg av-j pp-f po32 n1:
(22) sermon (DIV1)
282
Image 5
5876
lying like blockes, and dying like beasts, that so Gods prouerbe here may be verified vpon them, he is destroyed suddenly without recouerie.
lying like blocks, and dying like beasts, that so God's proverb Here may be verified upon them, he is destroyed suddenly without recovery.
vvg av-j n2, cc vvg av-j n2, cst av ng1 n1 av vmb vbi vvn p-acp pno32, pns31 vbz vvn av-j p-acp n1.
(22) sermon (DIV1)
282
Image 5
5877
And howsoeuer it be that God is good to Israel, and mercifull to those that call vpon his name in truth of heart,
And howsoever it be that God is good to Israel, and merciful to those that call upon his name in truth of heart,
cc c-acp pn31 vbi cst np1 vbz j p-acp np1, cc j p-acp d cst vvb p-acp po31 n1 p-acp n1 pp-f n1,
(22) sermon (DIV1)
282
Image 5
5878
and faith in Christ, which feare his name and keepe his couenant, which are displeased with themselues,
and faith in christ, which Fear his name and keep his Covenant, which Are displeased with themselves,
cc n1 p-acp np1, r-crq n1 po31 n1 cc vvi po31 n1, r-crq vbr vvn p-acp px32,
(22) sermon (DIV1)
282
Image 5
5879
and breake off their wickednes by righteousnesse, as it is in Daniel : yet is he most wise and seuere against the obstinate and lawles:
and break off their wickedness by righteousness, as it is in daniel: yet is he most wise and severe against the obstinate and lawless:
cc vvi a-acp po32 n1 p-acp n1, c-acp pn31 vbz p-acp np1: av vbz pns31 av-ds j cc j p-acp dt j cc j:
(22) sermon (DIV1)
282
Image 5
5880
against their faces he hath set his bow, and prepared his instruments of warre:
against their faces he hath Set his bow, and prepared his Instruments of war:
p-acp po32 n2 pns31 vhz vvn po31 n1, cc vvd po31 n2 pp-f n1:
(22) sermon (DIV1)
282
Image 5
5881
vpon their heads will he raine fire and brimstone, and stormes, and tempests, and snares, this shall be their portion to drinke:
upon their Heads will he rain fire and brimstone, and storms, and tempests, and snares, this shall be their portion to drink:
p-acp po32 n2 vmb pns31 vvi n1 cc n1, cc n2, cc n2, cc n2, d vmb vbi po32 n1 pc-acp vvi:
(22) sermon (DIV1)
282
Image 5
5882
yea, and as Iob saith, When wickednesse is sweete in his mouth, and lie hidden vnder his tongue,
yea, and as Job Says, When wickedness is sweet in his Mouth, and lie hidden under his tongue,
uh, cc c-acp np1 vvz, c-crq n1 vbz j p-acp po31 n1, cc vvi vvn p-acp po31 n1,
(22) sermon (DIV1)
282
Image 5
5883
when he sauoured it, and will not forsake it, but keepe it close in his mouth:
when he savoured it, and will not forsake it, but keep it close in his Mouth:
c-crq pns31 vvn pn31, cc vmb xx vvi pn31, cc-acp vvb pn31 av-j p-acp po31 n1:
(22) sermon (DIV1)
282
Image 5
5884
then his meate in his bowels shall be turned: the gall of Aspes shall be in the middest of him:
then his meat in his bowels shall be turned: the Gall of Asps shall be in the midst of him:
av po31 n1 p-acp po31 n2 vmb vbi vvn: dt n1 pp-f n2 vmb vbi p-acp dt n1 pp-f pno31:
(22) sermon (DIV1)
282
Image 5
5885
he hath deuoured substance, and he shall vomit it out, for God shall draw it out of his belly.
he hath devoured substance, and he shall vomit it out, for God shall draw it out of his belly.
pns31 vhz vvn n1, cc pns31 vmb vvi pn31 av, c-acp np1 vmb vvi pn31 av pp-f po31 n1.
(22) sermon (DIV1)
282
Image 5
5886
He shall sucke the gall of aspes, the vipers tongue shall slay him: he shall not see the riuers, nor the flouds and streames of hony and butter:
He shall suck the Gall of asps, the vipers tongue shall slay him: he shall not see the Rivers, nor the floods and streams of honey and butter:
pns31 vmb vvi dt n1 pp-f n2, dt ng1 n1 vmb vvi pno31: pns31 vmb xx vvi dt n2, ccx dt n2 cc n2 pp-f n1 cc n1:
(22) sermon (DIV1)
282
Image 5
5887
he shall restore the labour, and shall deuoure no more: for he hath vndone many: he hath forsaken the poore, and destroyed houses that he builded not.
he shall restore the labour, and shall devour no more: for he hath undone many: he hath forsaken the poor, and destroyed houses that he built not.
pns31 vmb vvi dt n1, cc vmb vvi av-dx av-dc: c-acp pns31 vhz vvn d: pns31 vhz vvn dt j, cc vvd n2 cst pns31 vvd xx.
(22) sermon (DIV1)
282
Image 5
5888
Surely he shall feele no quietnesse in his bodie: there shall be none of his meate left, therefore shall none hope for his goods.
Surely he shall feel no quietness in his body: there shall be none of his meat left, Therefore shall none hope for his goods.
av-j pns31 vmb vvi dx n1 p-acp po31 n1: pc-acp vmb vbi pix pp-f po31 n1 vvd, av vmb pix vvi p-acp po31 n2-j.
(22) sermon (DIV1)
282
Image 5
5889
In abundance he shall be filled with paine, and the hands of all the wicked shall be against him:
In abundance he shall be filled with pain, and the hands of all the wicked shall be against him:
p-acp n1 pns31 vmb vbi vvn p-acp n1, cc dt n2 pp-f d dt j vmb vbi p-acp pno31:
(22) sermon (DIV1)
282
Image 5
5890
when he is about to fill his belly, God shall raine vpon him & his meat, in his fierce wrath.
when he is about to fill his belly, God shall rain upon him & his meat, in his fierce wrath.
c-crq pns31 vbz p-acp pc-acp vvi po31 n1, np1 vmb vvi p-acp pno31 cc po31 n1, p-acp po31 j n1.
(22) sermon (DIV1)
282
Image 5
5891
He shal flie from the iron weapons, and the bow ef steele shall strike him through.
He shall fly from the iron weapons, and the bow ef steel shall strike him through.
pns31 vmb vvi p-acp dt n1 n2, cc dt n1 pp-f n1 vmb vvi pno31 p-acp.
(22) sermon (DIV1)
282
Image 5
5892
The arrow shall be drawne out of his body, it shall shine of his gall, and so shall feare come vpon him.
The arrow shall be drawn out of his body, it shall shine of his Gall, and so shall Fear come upon him.
dt n1 vmb vbi vvn av pp-f po31 n1, pn31 vmb vvi pp-f po31 n1, cc av vmb vvi vvn p-acp pno31.
(22) sermon (DIV1)
282
Image 5
5893
All darknenesse shall be in all his secret places:
All darknenesse shall be in all his secret places:
av-d n1 vmb vbi p-acp d po31 j-jn n2:
(22) sermon (DIV1)
282
Image 5
5894
the fire that is not kindled shal deuoure him, & that which remaineth in his tabernacle shal be destroyed.
the fire that is not kindled shall devour him, & that which remains in his tabernacle shall be destroyed.
dt n1 cst vbz xx vvn vmb vvi pno31, cc cst r-crq vvz p-acp po31 n1 vmb vbi vvn.
(22) sermon (DIV1)
282
Image 5
5895
The heauen shall declare his wickednes, and the earth shal rise vp against him: the increase also of his house shal go away:
The heaven shall declare his wickedness, and the earth shall rise up against him: the increase also of his house shall go away:
dt n1 vmb vvi po31 n1, cc dt n1 vmb vvi a-acp p-acp pno31: dt n1 av pp-f po31 n1 vmb vvi av:
(22) sermon (DIV1)
282
Image 5
5896
it shal flee away in the day of the Lords wrath.
it shall flee away in the day of the lords wrath.
pn31 vmb vvi av p-acp dt n1 pp-f dt n2 n1.
(22) sermon (DIV1)
282
Image 5
5897
Lo, this is the portion of the wicked man from God, and the heritage of God for his words. Lo, this is the portion of the wicked man from God, and the heritage of God for his words.
np1, d vbz dt n1 pp-f dt j n1 p-acp np1, cc dt n1 pp-f np1 p-acp po31 n2.
(22) sermon (DIV1)
282
Image 5
5898
If then this be the portion of the wicked man from God, what reason haue the wicked to hope for saluation,
If then this be the portion of the wicked man from God, what reason have the wicked to hope for salvation,
cs av d vbb dt n1 pp-f dt j n1 p-acp np1, r-crq n1 vhb dt j pc-acp vvi p-acp n1,
(22) sermon (DIV1)
282
Image 5
5899
and not to feare destruction? & how can he imagine that he should recouer when the hand of the Lords wrath shall thus cast him downe? if not in this life, then not at all.
and not to Fear destruction? & how can he imagine that he should recover when the hand of the lords wrath shall thus cast him down? if not in this life, then not At all.
cc xx pc-acp vvi n1? cc q-crq vmb pns31 vvi cst pns31 vmd vvi c-crq dt n1 pp-f dt n2 n1 vmb av vvi pno31 a-acp? cs xx p-acp d n1, cs xx p-acp d.
(22) sermon (DIV1)
282
Image 5
5900
For from hell there is no redemption: meaning, for those that are there: And as the tree falleth (saith the Preacher) so shall it lie :
For from hell there is no redemption: meaning, for those that Are there: And as the tree falls (Says the Preacher) so shall it lie:
p-acp p-acp n1 pc-acp vbz dx n1: n1, p-acp d cst vbr a-acp: cc p-acp dt n1 vvz (vvz dt n1) av vmb pn31 vvi:
(22) sermon (DIV1)
282
Image 5
5901
therefore both falsly and wickedly do the Papists talke of helping and releeuing mens soules by their Dirges,
Therefore both falsely and wickedly do the Papists talk of helping and relieving men's Souls by their Dirges,
av d av-j cc av-j vdi dt njp2 n1 pp-f vvg cc vvg ng2 n2 p-acp po32 n2,
(22) sermon (DIV1)
282
Image 5
5902
and Masses, and Mattens, and I wot not what else, after their departure out of this life.
and Masses, and Mattens, and I wot not what Else, After their departure out of this life.
cc n2, cc n2, cc pns11 vvb xx r-crq av, p-acp po32 n1 av pp-f d n1.
(22) sermon (DIV1)
282
Image 5
5903
Falsly I say, because they crosse the course of the Scripture, in broching such an errour:
Falsely I say, Because they cross the course of the Scripture, in broaching such an error:
av-j pns11 vvb, c-acp pns32 vvi dt n1 pp-f dt n1, p-acp vvg d dt n1:
(22) sermon (DIV1)
282
Image 5
5904
and wickedly, because by such kind of vaine and false hope, they do strengthen the hands of the wicked, that they care not for repenting in this life,
and wickedly, Because by such kind of vain and false hope, they do strengthen the hands of the wicked, that they care not for repenting in this life,
cc av-j, c-acp p-acp d n1 pp-f j cc j n1, pns32 vdb vvi dt n2 pp-f dt j, cst pns32 vvb xx p-acp vvg p-acp d n1,
(22) sermon (DIV1)
282
Image 5
5905
neither do they regard the iudgements of the Lord when they are threatned, because they hope to be releeued and released for their money when they are dead.
neither do they regard the Judgments of the Lord when they Are threatened, Because they hope to be relieved and released for their money when they Are dead.
av-dx vdb pns32 vvi dt n2 pp-f dt n1 c-crq pns32 vbr vvn, c-acp pns32 vvb pc-acp vbi vvn cc vvn p-acp po32 n1 c-crq pns32 vbr j.
(22) sermon (DIV1)
282
Image 5
5906
Therfore is that fire (which shal deuoure the wicked) called vnquenchable, which it were not,
Therefore is that fire (which shall devour the wicked) called unquenchable, which it were not,
av vbz d n1 (r-crq vmb vvi dt j) vvd j, r-crq pn31 vbdr xx,
(22) sermon (DIV1)
283
Image 5
5907
if dirges, and other popish dirt, or any thing else in the world could quench it.
if dirges, and other popish dirt, or any thing Else in the world could quench it.
cs n2, cc j-jn j n1, cc d n1 av p-acp dt n1 vmd vvi pn31.
(22) sermon (DIV1)
283
Image 5
5908
Some kind of fire is quenched with water, some with vineger, and some with milk:
some kind of fire is quenched with water, Some with vinegar, and Some with milk:
d n1 pp-f n1 vbz vvn p-acp n1, d p-acp n1, cc d p-acp n1:
(22) sermon (DIV1)
283
Image 5
5909
but nothing wil quench Topheth, which is prepared of old (saith the Prophet) euen for the King:
but nothing will quench Topheth, which is prepared of old (Says the Prophet) even for the King:
cc-acp pix vmb vvi vvz, r-crq vbz vvn pp-f j (vvz dt n1) av-j p-acp dt n1:
(22) sermon (DIV1)
283
Image 5
5910
the Lord hath made it large and wide: the burning thereof is fire, and much wood:
the Lord hath made it large and wide: the burning thereof is fire, and much wood:
dt n1 vhz vvn pn31 j cc j: dt j-vvg av vbz n1, cc d n1:
(22) sermon (DIV1)
283
Image 5
5911
the breath of the Lord, like a riuer of brimstone, doth kindle it. the breath of the Lord, like a river of brimstone, does kindle it.
dt n1 pp-f dt n1, av-j dt n1 pp-f n1, vdz vvi pn31.
(22) sermon (DIV1)
283
Image 5
5912
And if his wrath be once kindled, yea but a little, happy are they that kissed the Sonne of God before he was angrie:
And if his wrath be once kindled, yea but a little, happy Are they that kissed the Son of God before he was angry:
cc cs po31 n1 vbb a-acp vvn, uh p-acp dt j, j vbr pns32 cst vvd dt n1 pp-f np1 c-acp pns31 vbds j:
(22) sermon (DIV1)
283
Image 5
5913
and blessed are all they that put their trust in him: for as by faith in his bloud, they quench the firie darts of Sathan here:
and blessed Are all they that put their trust in him: for as by faith in his blood, they quench the firy darts of Sathan Here:
cc vvn vbr d pns32 cst vvd po32 n1 p-acp pno31: c-acp c-acp p-acp n1 p-acp po31 n1, pns32 vvb dt j n2 pp-f np1 av:
(22) sermon (DIV1)
283
Image 5
5914
so by the same faith shall they, and do they quench those firie flames of hell which shall burne & torment the wicked and vnbeleeuers for euermore.
so by the same faith shall they, and do they quench those firy flames of hell which shall burn & torment the wicked and unbelievers for evermore.
av p-acp dt d n1 vmb pns32, cc vdb pns32 vvi d j n2 pp-f n1 r-crq vmb vvi cc vvi dt j cc n2 p-acp av.
(22) sermon (DIV1)
283
Image 5
5915
Therefore, if any here, are, or haue bene such as haue bene described by the Anatomie of Belial, that is, loose, lawlesse, prophane, vaine, froward, leud, surmising, suspitious,
Therefore, if any Here, Are, or have be such as have be described by the Anatomy of Belial, that is, lose, lawless, profane, vain, froward, lewd, surmising, suspicious,
av, cs d av, vbr, cc vhb vbn d c-acp vhb vbn vvn p-acp dt n1 pp-f np1, cst vbz, j, j, j, j, j, j, vvg, j,
(22) sermon (DIV1)
283
Image 5
5916
and contentious, let them seeke vnto the Lord, by timely and vnfained repentance: let them embrace righteousnesse and true holinesse, and so mercie shall embrace them:
and contentious, let them seek unto the Lord, by timely and unfeigned Repentance: let them embrace righteousness and true holiness, and so mercy shall embrace them:
cc j, vvb pno32 vvi p-acp dt n1, p-acp j cc j n1: vvb pno32 vvi n1 cc j n1, cc av n1 vmb vvi pno32:
(22) sermon (DIV1)
283
Image 5
5917
let them forsake their loosenesse, their prophaneness, their leudnes, and their vanities, and by a liuely faith (working by loue) take hold of Christ,
let them forsake their looseness, their profaneness, their leudnes, and their vanities, and by a lively faith (working by love) take hold of christ,
vvb pno32 vvi po32 n1, po32 n1, po32 n1, cc po32 n2, cc p-acp dt j n1 (vvg p-acp n1) vvb n1 pp-f np1,
(22) sermon (DIV1)
283
Image 5
5918
as of the hornes of Gods altar, and and so assuring themselues of Gods loue in the merites of Christ, they may escape this irrecouerable destruction, or else not:
as of the horns of God's altar, and and so assuring themselves of God's love in the merits of christ, they may escape this irrecoverable destruction, or Else not:
c-acp pp-f dt n2 pp-f npg1 n1, cc cc av vvg px32 pp-f npg1 n1 p-acp dt n2 pp-f np1, pns32 vmb vvi d j n1, cc av xx:
(22) sermon (DIV1)
283
Image 5
5919
for (otherwise) my text saith, that they shall be destroyed speedily, suddenly, and without recouerie.
for (otherwise) my text Says, that they shall be destroyed speedily, suddenly, and without recovery.
c-acp (av) po11 n1 vvz, cst pns32 vmb vbi vvn av-j, av-j, cc p-acp n1.
(22) sermon (DIV1)
283
Image 5
5920
Many vses may profitably be made of this doctrine:
Many uses may profitably be made of this Doctrine:
d n2 vmb av-j vbi vvn pp-f d n1:
(22) sermon (DIV1)
284
Image 5
5921
but before we come to them, I thinke it not amisse to meet with certaine obiections, that may be made by Atheists and scoffers, against this that hath bene said:
but before we come to them, I think it not amiss to meet with certain objections, that may be made by Atheists and scoffers, against this that hath be said:
cc-acp c-acp pns12 vvb p-acp pno32, pns11 vvb pn31 xx av pc-acp vvi p-acp j n2, cst vmb vbi vvn p-acp n2 cc n2, p-acp d cst vhz vbn vvn:
(22) sermon (DIV1)
284
Image 5
5922
yea, and which do many times arise in the minds of Gods deare children, through the weaknesse of their faith, in extremity of grieuous temptations & sore afflictions.
yea, and which do many times arise in the minds of God's deer children, through the weakness of their faith, in extremity of grievous temptations & soar afflictions.
uh, cc q-crq vdb d n2 vvb p-acp dt n2 pp-f n2 j-jn n2, p-acp dt n1 pp-f po32 n1, p-acp n1 pp-f j n2 cc j n2.
(22) sermon (DIV1)
284
Image 5
5923
Which obiections, forasmuch as I find them moued, and sufficiently answered by many learned and godly,
Which objections, forasmuch as I find them moved, and sufficiently answered by many learned and godly,
r-crq n2, av c-acp pns11 vvb pno32 vvn, cc av-j vvd p-acp d j cc j,
(22) sermon (DIV1)
284
Image 5
5924
but especially by that excellent learned noble man of France, Mornay du Plessy, in his booke of the trunesse of religion, I wil put them downe euen as he hath done,
but especially by that excellent learned noble man of France, Mornay du Plessy, in his book of the trunesse of Religion, I will put them down even as he hath done,
cc-acp av-j p-acp cst j j j n1 pp-f np1, np1 fw-fr np1, p-acp po31 n1 pp-f dt fw-fr pp-f n1, pns11 vmb vvi pno32 a-acp av-j c-acp pns31 vhz vdn,
(22) sermon (DIV1)
284
Image 5
5925
and for answere vnto them, will briefly shew you the substance and effect of his answeres, supposing them to be so full and sufficient to the purpose, that nothing can well be added vnto them to more purpose, or of more sufficiency:
and for answer unto them, will briefly show you the substance and Effect of his answers, supposing them to be so full and sufficient to the purpose, that nothing can well be added unto them to more purpose, or of more sufficiency:
cc p-acp n1 p-acp pno32, vmb av-j vvi pn22 dt n1 cc n1 pp-f po31 n2, vvg pno32 pc-acp vbi av j cc j p-acp dt n1, cst pix vmb av vbi vvn p-acp pno32 pc-acp dc n1, cc pp-f dc n1:
(22) sermon (DIV1)
284
Image 5
5926
surely whatsoeuer others can ▪ I freely confesse my ignorance, I see not what I can. The first obiection is this:
surely whatsoever Others can ▪ I freely confess my ignorance, I see not what I can. The First objection is this:
av-j r-crq n2-jn vmb ▪ pns11 av-j vvb po11 n1, pns11 vvb xx r-crq pns11 vmb. dt ord n1 vbz d:
(22) sermon (DIV1)
284
Image 5
5927
if God be iust in his threatnings, and that the wicked shall be destroyed, and haue such a portion of plagues as hath bene shewed out of Iob. 20 and other places of Scripture:
if God be just in his threatenings, and that the wicked shall be destroyed, and have such a portion of plagues as hath be showed out of Job 20 and other places of Scripture:
cs np1 vbb j p-acp po31 n2-vvg, cc cst dt j vmb vbi vvn, cc vhb d dt n1 pp-f n2 c-acp vhz vbn vvn av pp-f zz crd cc n-jn n2 pp-f n1:
(22) sermon (DIV1)
284
Image 5
5928
then why haue they so much good, and the godly so much euill here? To this his answere is, that if by good, we meane riches, honour, health, &c. the question is absurd; then why have they so much good, and the godly so much evil Here? To this his answer is, that if by good, we mean riches, honour, health, etc. the question is absurd;
av q-crq vhb pns32 av av-d j, cc dt j av d j-jn av? p-acp d po31 n1 vbz, cst cs p-acp j, pns12 vvb n2, n1, n1, av dt n1 vbz j;
(22) sermon (DIV1)
284
Image 5
5929
for godlinesse and vertue is the true good.
for godliness and virtue is the true good.
p-acp n1 cc n1 vbz dt j j.
(22) sermon (DIV1)
284
Image 5
5930
The pouerty of Lazarus (being a vertuous man) is better then the wealth of the rich man:
The poverty of Lazarus (being a virtuous man) is better then the wealth of the rich man:
dt n1 pp-f np1 (vbg dt j n1) vbz jc cs dt n1 pp-f dt j n1:
(22) sermon (DIV1)
284
Image 5
5931
the sicknes of a wise man with his wisedom, is better then the health of a foole.
the sickness of a wise man with his Wisdom, is better then the health of a fool.
dt n1 pp-f dt j n1 p-acp po31 n1, vbz jc cs dt n1 pp-f dt n1.
(22) sermon (DIV1)
284
Image 5
5932
What goods soeuer a man hath, he cannot be a good man, so long as he him selfe is euil;
What goods soever a man hath, he cannot be a good man, so long as he him self is evil;
q-crq n2-j av dt n1 vhz, pns31 vmbx vbi dt j n1, av av-j c-acp pns31 pno31 n1 vbz j-jn;
(22) sermon (DIV1)
284
Image 5
5933
and these outward things are common to good and bad.
and these outward things Are Common to good and bad.
cc d j n2 vbr j p-acp j cc j.
(22) sermon (DIV1)
284
Image 5
5934
If a man must be termed a good man for hauing these goods, then a foole may be termed a wise man in a rich gowne.
If a man must be termed a good man for having these goods, then a fool may be termed a wise man in a rich gown.
cs dt n1 vmb vbi vvn dt j n1 p-acp vhg d n2-j, cs dt n1 vmb vbi vvn dt j n1 p-acp dt j n1.
(22) sermon (DIV1)
284
Image 5
5935
All these false goods are meanes to the wicked to make them worse and worse: and riches, to corrupt them and others: authoritie, to do violence:
All these false goods Are means to the wicked to make them Worse and Worse: and riches, to corrupt them and Others: Authority, to do violence:
av-d d j n2-j vbr n2 p-acp dt j pc-acp vvi pno32 av-jc cc av-jc: cc n2, pc-acp vvi pno32 cc n2-jn: n1, pc-acp vdi n1:
(22) sermon (DIV1)
284
Image 5
5936
health doth make them lustie to do mischiefe:
health does make them lusty to do mischief:
n1 vdz vvi pno32 j pc-acp vdi n1:
(22) sermon (DIV1)
284
Image 5
5937
so the euils which men terme euils, are meanes to the good to make them better:
so the evils which men term evils, Are means to the good to make them better:
av dt n2-jn r-crq n2 vvb n2-jn, vbr n2 p-acp dt j pc-acp vvi pno32 av-jc:
(22) sermon (DIV1)
284
Image 5
5938
as pouertie serueth to bridle lust: basenesse to humble them: incumbrances to driue them to God, and to teach them to succor others.
as poverty serveth to bridle lust: baseness to humble them: encumbrances to driven them to God, and to teach them to succour Others.
c-acp n1 vvz pc-acp vvi n1: n1 pc-acp vvi pno32: n2 pc-acp vvi pno32 p-acp np1, cc pc-acp vvi pno32 pc-acp vvi n2-jn.
(22) sermon (DIV1)
284
Image 5
5939
But why are these goods common? Surely because God cannot be but good, insomuch as he maketh his raine to fall,
But why Are these goods Common? Surely Because God cannot be but good, insomuch as he makes his rain to fallen,
p-acp q-crq vbr d n2-j j? av-j c-acp np1 vmbx vbi cc-acp j, av c-acp pns31 vvz po31 n1 pc-acp vvi,
(22) sermon (DIV1)
284
Image 5
5940
and his Sunne to shine vp all.
and his Sun to shine up all.
cc po31 n1 pc-acp vvi a-acp d.
(22) sermon (DIV1)
284
Image 5
5941
A father that keepeth his heritage for his sonne, will not apparell him like a slaue, in his seruants liueries.
A father that Keepeth his heritage for his son, will not apparel him like a slave, in his Servants liveries.
dt n1 cst vvz po31 n1 p-acp po31 n1, vmb xx vvi pno31 av-j dt n1, p-acp po31 ng1 n2.
(22) sermon (DIV1)
284
Image 5
5942
Princes make their pay common to al souldiers, but the garland is giuen to the valiantest.
Princes make their pay Common to all Soldiers, but the garland is given to the valiantest.
ng1 vvi po32 n1 j p-acp d n2, cc-acp dt n1 vbz vvn p-acp dt js.
(22) sermon (DIV1)
284
Image 5
5943
Kings cast their largesse at all aduenture among the people, but their honors and dignities, they bestow on them whom they do specially fauour.
Kings cast their largess At all adventure among the people, but their honours and dignities, they bestow on them whom they do specially favour.
ng1 vvi po32 n1 p-acp d n1 p-acp dt n1, cc-acp po32 n2 cc n2, pns32 vvb p-acp pno32 r-crq pns32 vdb av-j vvi.
(22) sermon (DIV1)
284
Image 5
5944
So God for his honor will not reward the trauels of his seruants with trifles.
So God for his honour will not reward the travels of his Servants with trifles.
av np1 p-acp po31 n1 vmb xx vvi dt n2 pp-f po31 n2 p-acp n2.
(22) sermon (DIV1)
284
Image 5
5945
God being liberall and iust, will reward thee according to his honour, and not according to the basenes of thy heart, and that for two causes.
God being liberal and just, will reward thee according to his honour, and not according to the baseness of thy heart, and that for two Causes.
np1 vbg j cc j, vmb vvi pno21 vvg p-acp po31 n1, cc xx vvg p-acp dt n1 pp-f po21 n1, cc cst p-acp crd n2.
(22) sermon (DIV1)
284
Image 5
5946
First, because he regardeth not thy workes, but his owne in thee.
First, Because he Regardeth not thy works, but his own in thee.
ord, c-acp pns31 vvz xx po21 n2, cc-acp po31 d p-acp pno21.
(22) sermon (DIV1)
284
Image 5
5947
Secondly, because the reward is not giuen according to thy desert, but according to the worthinesse of him that bestoweth it.
Secondly, Because the reward is not given according to thy desert, but according to the worthiness of him that bestoweth it.
ord, c-acp dt n1 vbz xx vvn vvg p-acp po21 n1, cc-acp vvg p-acp dt n1 pp-f pno31 cst vvz pn31.
(22) sermon (DIV1)
284
Image 5
5948
Alexander the great told a seruitour in his warres, that a hundreth crownes were inough for him to receiue, Alexander the great told a servitor in his wars, that a Hundredth crowns were enough for him to receive,
np1 dt j vvd dt n1 p-acp po31 n2, cst dt ord n2 vbdr av-d p-acp pno31 pc-acp vvi,
(22) sermon (DIV1)
284
Image 5
5949
but not for the Emperour to giue.
but not for the Emperor to give.
cc-acp xx p-acp dt n1 pc-acp vvi.
(22) sermon (DIV1)
284
Image 5
5950
Corne, and foode, and rayment, and money, &c. are things common to all, not peculiar to his children:
Corn, and food, and raiment, and money, etc. Are things Common to all, not peculiar to his children:
n1, cc n1, cc n1, cc n1, av vbr n2 j p-acp d, xx j p-acp po31 n2:
(22) sermon (DIV1)
284
Image 5
5951
therefore beg not these as the best giftes.
Therefore beg not these as the best Gifts.
av vvb xx d c-acp dt js n2.
(22) sermon (DIV1)
284
Image 5
5952
But what are the goods then that good men haue in this life? Many and excellent:
But what Are the goods then that good men have in this life? Many and excellent:
p-acp r-crq vbr dt n2-j av cst j n2 vhb p-acp d n1? d cc j:
(22) sermon (DIV1)
284
Image 5
5953
first, they haue grace to make their life allowable to God that knoweth them. Secondly, in him they repose themselues.
First, they have grace to make their life allowable to God that Knoweth them. Secondly, in him they repose themselves.
ord, pns32 vhb n1 pc-acp vvi po32 n1 j p-acp np1 cst vvz pno32. ord, p-acp pno31 pns32 vvb px32.
(22) sermon (DIV1)
284
Image 5
5954
Thirdly, they haue peace in their consciences: for if God increase not their present estate, they abate their desires. Their foes commend their vertues:
Thirdly, they have peace in their Consciences: for if God increase not their present estate, they abate their Desires. Their foes commend their Virtues:
ord, pns32 vhb n1 p-acp po32 n2: c-acp cs np1 vvb xx po32 j n1, pns32 vvb po32 n2. po32 n2 vvb po32 n2:
(22) sermon (DIV1)
284
Image 5
5955
all the world bemoneth their wants ▪ those which haue the distributing of goods and honours, are blamed for not considering them.
all the world bemoaneth their Wants ▪ those which have the distributing of goods and honours, Are blamed for not considering them.
d dt n1 n1 po32 n2 ▪ d r-crq vhb dt vvg pp-f n2-j cc n2, vbr vvn c-acp xx vvg pno32.
(22) sermon (DIV1)
284
Image 5
5956
Lastly, the very asking of that question, be thou a Christian, or a Heathen? is vnto them an inestimable treasure.
Lastly, the very asking of that question, be thou a Christian, or a Heathen? is unto them an inestimable treasure.
ord, dt j n-vvg pp-f d n1, vbb pns21 dt njp, cc dt j-jn? vbz p-acp pno32 dt j n1.
(22) sermon (DIV1)
284
Image 5
5957
If God would not giue me more, why haue I forgone those which I had? Surely because he saw, that if he had not taken them from thee, they wold haue taken thee frō him.
If God would not give me more, why have I forgone those which I had? Surely Because he saw, that if he had not taken them from thee, they would have taken thee from him.
cs np1 vmd xx vvi pno11 av-dc, q-crq vhb pns11 vvn d r-crq pns11 vhd? av-j c-acp pns31 vvd, cst cs pns31 vhd xx vvn pno32 p-acp pno21, pns32 vmd vhi vvn pno21 p-acp pno31.
(22) sermon (DIV1)
285
Image 5
5958
We pluck kniues frō children when they cry to haue them:
We pluck knives from children when they cry to have them:
pns12 vvb n2 p-acp n2 c-crq pns32 vvb pc-acp vhi pno32:
(22) sermon (DIV1)
285
Image 5
5959
we suffer the Phisition to take from vs our meats which we loue, and to abridge vs of our pleasures,
we suffer the physician to take from us our Meats which we love, and to abridge us of our pleasures,
pns12 vvb dt n1 pc-acp vvi p-acp pno12 po12 n2 r-crq pns12 vvb, cc pc-acp vvi pno12 pp-f po12 n2,
(22) sermon (DIV1)
285
Image 5
5960
yea and our of bloud too; because he hath seen our water, or felt our pulse.
yea and our of blood too; Because he hath seen our water, or felt our pulse.
uh cc po12 pp-f n1 av; c-acp pns31 vhz vvn po12 n1, cc vvd po12 n1.
(22) sermon (DIV1)
285
Image 5
5961
And shal not God that made vs, and gouerneth vs, and knoweth best our state,
And shall not God that made us, and Governs us, and Knoweth best our state,
cc vmb xx np1 cst vvd pno12, cc vvz pno12, cc vvz av-js po12 n1,
(22) sermon (DIV1)
285
Image 5
5962
& what is good for vs, haue that honor & liberty ouer vs which Phisitions haue? Another obiection is this:
& what is good for us, have that honour & liberty over us which Physicians have? another objection is this:
cc r-crq vbz j p-acp pno12, vhb d n1 cc n1 p-acp pno12 r-crq n2 vhb? j-jn n1 vbz d:
(22) sermon (DIV1)
285
Image 5
5963
if it be true that the wicked shall be destroyed speedily, sodainly, and without recouery: how is it true that Salomon saith in his booke of the Preacher. Chap. 7.17. I haue seene a iust man perish in his righteousnesse, and a wicked man continue long in his malice. if it be true that the wicked shall be destroyed speedily, suddenly, and without recovery: how is it true that Solomon Says in his book of the Preacher. Chap. 7.17. I have seen a just man perish in his righteousness, and a wicked man continue long in his malice.
cs pn31 vbb j cst dt j vmb vbi vvn av-j, av-j, cc p-acp n1: c-crq vbz pn31 j cst np1 vvz p-acp po31 n1 pp-f dt n1. np1 crd. pns11 vhb vvn dt j n1 vvb p-acp po31 n1, cc dt j n1 vvi av-j p-acp po31 n1.
(22) sermon (DIV1)
286
Image 5
5964
And to this agreeth in shew the complaint of the Prophet: The righteous perisheth, and noman regardeth it in heart, and mercifull men are taken away.
And to this agreeth in show the complaint of the Prophet: The righteous Perishes, and Roman Regardeth it in heart, and merciful men Are taken away.
cc p-acp d vvz p-acp vvi dt n1 pp-f dt n1: dt j vvz, cc n1 vvz pn31 p-acp n1, cc j n2 vbr vvn av.
(22) sermon (DIV1)
286
Image 5
5965
It should seeme that this plague, threatned against the wicked, taketh place vpon the godly, for they perish and are taken away in their righteousnesse.
It should seem that this plague, threatened against the wicked, Takes place upon the godly, for they perish and Are taken away in their righteousness.
pn31 vmd vvi cst d n1, vvd p-acp dt j, vvz n1 p-acp dt j, c-acp pns32 vvb cc vbr vvn av p-acp po32 n1.
(22) sermon (DIV1)
286
Image 5
5966
The answere to this is not hard, for death is but the common passage, and what skils it whether we passe it by sea or by land, by our own corruption,
The answer to this is not hard, for death is but the Common passage, and what skills it whither we pass it by sea or by land, by our own corruption,
dt n1 p-acp d vbz xx j, p-acp n1 vbz p-acp dt j n1, cc r-crq vvz pn31 cs pns12 vvb pn31 p-acp n1 cc p-acp n1, p-acp po12 d n1,
(22) sermon (DIV1)
286
Image 5
5967
or by the corruptnes of common weales? And if God bring his children to that point for one fault,
or by the corruptness of Common weals? And if God bring his children to that point for one fault,
cc p-acp dt n1 pp-f j n2? cc cs np1 vvb po31 n2 p-acp d n1 p-acp crd n1,
(22) sermon (DIV1)
286
Image 5
5968
and the iudge for another, what iniustice is in God? Oh what a thing were it,
and the judge for Another, what injustice is in God? O what a thing were it,
cc dt n1 p-acp j-jn, r-crq n1 vbz p-acp np1? uh r-crq dt n1 vbdr pn31,
(22) sermon (DIV1)
286
Image 5
5969
if we could see what fruite the Lord draweth out of their death.
if we could see what fruit the Lord draws out of their death.
cs pns12 vmd vvi r-crq n1 dt n1 vvz av pp-f po32 n1.
(22) sermon (DIV1)
286
Image 5
5970
The child that seeth his father tread grapes, blameth him for it, thinking they should be kept, not conceiuing to what end the treading serueth:
The child that sees his father tread grapes, blameth him for it, thinking they should be kept, not conceiving to what end the treading serveth:
dt n1 cst vvz po31 n1 vvi n2, vvz pno31 p-acp pn31, vvg pns32 vmd vbi vvn, xx vvg p-acp r-crq n1 dt vvg vvz:
(22) sermon (DIV1)
286
Image 5
5971
but the father who knoweth the goodnesse of them better then the child, considereth that within two moneths they would wither and drie away:
but the father who Knoweth the Goodness of them better then the child, Considereth that within two months they would wither and dry away:
cc-acp dt n1 r-crq vvz dt n1 pp-f pno32 vvi av dt n1, vvz cst p-acp crd n2 pns32 vmd vvi cc vvi av:
(22) sermon (DIV1)
286
Image 5
5972
and therefore to preserue the vertue of them, treadeth them:
and Therefore to preserve the virtue of them, treadeth them:
cc av pc-acp vvi dt n1 pp-f pno32, vvz pno32:
(22) sermon (DIV1)
286
Image 5
5973
when the child commeth to discretion, he museth at his owne folly, and yet as then he thought himself wiser then his father.
when the child comes to discretion, he museth At his own folly, and yet as then he Thought himself Wiser then his father.
c-crq dt n1 vvz p-acp n1, pns31 vvz p-acp po31 d n1, cc av c-acp cs pns31 vvd px31 jc cs po31 n1.
(22) sermon (DIV1)
286
Image 5
5974
After the same maner doth the child when he seeth his father make conserues of Roses, and other flowers:
After the same manner does the child when he sees his father make conserves of Roses, and other flowers:
p-acp dt d n1 vdz dt n1 c-crq pns31 vvz po31 n1 vvi n2 pp-f n2, cc j-jn n2:
(22) sermon (DIV1)
286
Image 5
5975
he is ready to weepe, and is sory to see them marred, because he would make nose-gayes of them, which he himself would cast away by the next morrow.
he is ready to weep, and is sorry to see them marred, Because he would make nosegays of them, which he himself would cast away by the next morrow.
pns31 vbz j pc-acp vvi, cc vbz j pc-acp vvi pno32 vvd, c-acp pns31 vmd vvi j pp-f pno32, r-crq pns31 px31 vmd vvi av p-acp dt ord n1.
(22) sermon (DIV1)
286
Image 5
5976
So God that made good men that which they be, he knoweth when it is time to gather them, that they rot not on the tree,
So God that made good men that which they be, he Knoweth when it is time to gather them, that they rot not on the tree,
av np1 cst vvd j n2 cst r-crq pns32 vbb, pns31 vvz c-crq pn31 vbz n1 pc-acp vvi pno32, cst pns32 vvb xx p-acp dt n1,
(22) sermon (DIV1)
286
Image 5
5977
and how long they may be preserued in their kind.
and how long they may be preserved in their kind.
cc c-crq av-j pns32 vmb vbi vvn p-acp po32 n1.
(22) sermon (DIV1)
286
Image 5
5978
He will take somefresh and greene, to preserue them all the yeare long, he will make conserues of their flowers,
He will take somefresh and green, to preserve them all the year long, he will make conserves of their flowers,
pns31 vmb vvi vvi cc j-jn, pc-acp vvi pno32 d dt n1 av-j, pns31 vmb vvi n2 pp-f po32 n2,
(22) sermon (DIV1)
286
Image 5
5979
& wine of their grapes, to keep a long time after.
& wine of their grapes, to keep a long time After.
cc n1 pp-f po32 n2, pc-acp vvi dt j n1 a-acp.
(22) sermon (DIV1)
286
Image 5
5980
He will make their sauour, their sweete sent, their strength, that is, their godlines, vprightnes and vertue, to liue after them, which otherwise would be buried.
He will make their savour, their sweet sent, their strength, that is, their godliness, uprightness and virtue, to live After them, which otherwise would be buried.
pns31 vmb vvi po32 n1, po32 j vvn, po32 n1, cst vbz, po32 n1, n1 cc n1, pc-acp vvi p-acp pno32, r-crq av vmd vbi vvn.
(22) sermon (DIV1)
286
Image 5
5981
Take for example, the Apostles and Martyrs:
Take for Exampl, the Apostles and Martyrs:
vvb p-acp n1, dt n2 cc n2:
(22) sermon (DIV1)
286
Image 5
5982
dost thou not yet euē drink of their liqour? doth not their constant confession make thee to confesse Christ? doth not their death help thee to endlesse life? Could Ignatius and Polycarpus haue liued aboue fiue or sixe yeeres more then they did? and yet, what part of all their ages hath lasted so long,
dost thou not yet even drink of their liquour? does not their constant Confessi make thee to confess christ? does not their death help thee to endless life? Could Ignatius and Polycarp have lived above fiue or sixe Years more then they did? and yet, what part of all their ages hath lasted so long,
vd2 pns21 xx av av vvi pp-f po32 n1? vdz xx po32 j n1 vvb pno21 pc-acp vvi np1? vdz xx po32 n1 vvb pno21 p-acp j n1? vmd np1 cc np1 vhb vvn p-acp crd cc crd n2 av-dc cs pns32 vdd? cc av, q-crq n1 pp-f d po32 n2 vhz vvn av av-j,
(22) sermon (DIV1)
286
Image 5
5983
or done so much good, as the last halfe hower wherein they died? Therefore let vs say, we are but babes,
or done so much good, as the last half hour wherein they died? Therefore let us say, we Are but babes,
cc vdn av av-d j, c-acp dt ord j-jn n1 c-crq pns32 vvd? av vvb pno12 vvi, pns12 vbr p-acp n2,
(22) sermon (DIV1)
286
Image 5
5984
and forasmuch as we perceiue the wisedome of our father to be so great, and our owne ignorance so grosse:
and forasmuch as we perceive the Wisdom of our father to be so great, and our own ignorance so gross:
cc av c-acp pns12 vvb dt n1 pp-f po12 n1 pc-acp vbi av j, cc po12 d n1 av j:
(22) sermon (DIV1)
286
Image 5
5985
let vs rather confesse our weaknesses in all cases, then presume to doubt of his iustice or prouidence in any thing.
let us rather confess our Weaknesses in all cases, then presume to doubt of his Justice or providence in any thing.
vvb pno12 av-c vvb po12 n2 p-acp d n2, av vvb pc-acp vvi pp-f po31 n1 cc n1 p-acp d n1.
(22) sermon (DIV1)
286
Image 5
5986
But the mischiefe is this, that whereas we will not iudge of a song by one note,
But the mischief is this, that whereas we will not judge of a song by one note,
p-acp dt n1 vbz d, cst cs pns12 vmb xx vvi pp-f dt n1 p-acp crd n1,
(22) sermon (DIV1)
286
Image 5
5987
nor of an Oration by one full sentence:
nor of an Oration by one full sentence:
ccx pp-f dt n1 p-acp crd j n1:
(22) sermon (DIV1)
286
Image 5
5988
we will presume to iudge of the harmonie, and orderly direction of the world by one action therein.
we will presume to judge of the harmony, and orderly direction of the world by one actium therein.
pns12 vmb vvi pc-acp vvi pp-f dt n1, cc j n1 pp-f dt n1 p-acp crd n1 av.
(22) sermon (DIV1)
286
Image 5
5989
And if God seeme to hold his peace, and to suffer men to play their parts, ought we not to haue so good opinion of his wisedome,
And if God seem to hold his peace, and to suffer men to play their parts, ought we not to have so good opinion of his Wisdom,
cc cs np1 vvb pc-acp vvi po31 n1, cc pc-acp vvi n2 pc-acp vvi po32 n2, vmd pns12 xx pc-acp vhi av j n1 pp-f po31 n1,
(22) sermon (DIV1)
286
Image 5
5990
as to thinke that he can tell when it is time to pay home? And though he let the wicked play their part on the stage,
as to think that he can tell when it is time to pay home? And though he let the wicked play their part on the stage,
c-acp pc-acp vvi cst pns31 vmb vvi c-crq pn31 vbz n1 pc-acp vvi av-an? cc cs pns31 vvb dt j n1 po32 n1 p-acp dt n1,
(22) sermon (DIV1)
286
Image 5
5991
and the godly to lie in prison, he can also prouide to end the braueries of the one with iust punishment, and the wofull complaints of the other with ioyfull triumphs.
and the godly to lie in prison, he can also provide to end the Braveries of the one with just punishment, and the woeful complaints of the other with joyful Triumphos.
cc dt j pc-acp vvi p-acp n1, pns31 vmb av vvi pc-acp vvi dt n2 pp-f dt crd p-acp j n1, cc dt j n2 pp-f dt j-jn p-acp j n2.
(22) sermon (DIV1)
286
Image 5
5992
The world is a kind of stage-play, conueied to a certaine end, by a most excellent maker:
The world is a kind of stageplay, conveyed to a certain end, by a most excellent maker:
dt n1 vbz dt n1 pp-f j, vvd p-acp dt j n1, p-acp dt av-ds j n1:
(22) sermon (DIV1)
286
Image 5
5993
whereof we cannot iudge by one act that we see plaied, but we must tarrie till all the parts be played, which perhaps wil not be while we liue, nor in many yeares after.
whereof we cannot judge by one act that we see played, but we must tarry till all the parts be played, which perhaps will not be while we live, nor in many Years After.
c-crq pns12 vmbx vvi p-acp crd n1 cst pns12 vvb vvn, cc-acp pns12 vmb vvi p-acp d dt n2 vbb vvn, r-crq av vmb xx vbi cs pns12 vvb, ccx p-acp d n2 a-acp.
(22) sermon (DIV1)
286
Image 5
5994
When we reade that Ioseph was sold into Egypt, we cannot be angrie inough with his brethren:
When we read that Ioseph was sold into Egypt, we cannot be angry enough with his brothers:
c-crq pns12 vvb cst np1 vbds vvn p-acp np1, pns12 vmbx vbi j av-d p-acp po31 n2:
(22) sermon (DIV1)
286
Image 5
5995
when he is cast into the dungeon for chastity, thou couldest find in thy heart to blame not onely Pharao, but euen God himselfe:
when he is cast into the dungeon for chastity, thou Couldst find in thy heart to blame not only Pharaoh, but even God himself:
c-crq pns31 vbz vvn p-acp dt n1 p-acp n1, pns21 vmd2 vvi p-acp po21 n1 pc-acp vvi xx av-j np1, p-acp j np1 px31:
(22) sermon (DIV1)
286
Image 5
5996
but when thou seest him taken out of prison to reade the Kings dreames, and after as a King in Egypt, a succour to his father in his old age,
but when thou See him taken out of prison to read the Kings dreams, and After as a King in Egypt, a succour to his father in his old age,
cc-acp c-crq pns21 vv2 pno31 vvn av pp-f n1 pc-acp vvi dt ng1 n2, cc c-acp p-acp dt n1 p-acp np1, dt n1 p-acp po31 n1 p-acp po31 j n1,
(22) sermon (DIV1)
286
Image 5
5997
& the raiser vp againe of his whole house at their neede, then thou perswadest thy self that he which made him to raigne in Egypt, did suffer him to be sold int Egypt, and that the discord which offended thee,
& the raiser up again of his Whole house At their need, then thou persuadest thy self that he which made him to Reign in Egypt, did suffer him to be sold int Egypt, and that the discord which offended thee,
cc dt n1 a-acp av pp-f po31 j-jn n1 p-acp po32 n1, cs pns21 vv2 po21 n1 cst pns31 r-crq vvd pno31 pc-acp vvi p-acp np1, vdd vvi pno31 pc-acp vbi vvn p-acp|pn31 np1, cc d dt n1 r-crq vvd pno21,
(22) sermon (DIV1)
286
Image 5
5998
and the harmonie which delighteth thee againe, proceede both from one selfe-same musition, that is, from one most wise and iust God. Another obiection is this.
and the harmony which delights thee again, proceed both from one selfsame musician, that is, from one most wise and just God. another objection is this.
cc dt n1 r-crq vvz pno21 av, vvb d p-acp crd d n1, cst vbz, p-acp pi av-ds j cc j np1. j-jn n1 vbz d.
(22) sermon (DIV1)
286
Image 5
5999
The wicked fare wel at will: therfore they are not plagued and destroyed, as hath bene said they are. The wicked fare well At will: Therefore they Are not plagued and destroyed, as hath be said they Are.
dt j n1 av p-acp n1: av pns32 vbr xx vvn cc vvn, a-acp vhz vbn vvn pns32 vbr.
(22) sermon (DIV1)
287
Image 5
6000
But we are deceiued, for rather they haue all miserie:
But we Are deceived, for rather they have all misery:
cc-acp pns12 vbr vvn, p-acp av-c pns32 vhb d n1:
(22) sermon (DIV1)
287
Image 5
6001
for all the good things which we terme good, in the hands of the wicked do turne to euil.
for all the good things which we term good, in the hands of the wicked do turn to evil.
c-acp d dt j n2 r-crq pns12 vvb j, p-acp dt n2 pp-f dt j vdb vvi p-acp j-jn.
(22) sermon (DIV1)
287
Image 5
6002
Their own sinnes do work them more mischiefe, then all the euils which thou bewailest in good men:
Their own Sins do work them more mischief, then all the evils which thou bewailest in good men:
po32 d n2 vdb vvi pno32 dc n1, cs d dt n2-jn r-crq pns21 vv2 p-acp j n2:
(22) sermon (DIV1)
287
Image 5
6003
for, there is not a greater mischief then to be wicked, and all their commodities haue as litle force against their sinne,
for, there is not a greater mischief then to be wicked, and all their commodities have as little force against their sin,
c-acp, pc-acp vbz xx dt jc n1 cs pc-acp vbi j, cc d po32 n2 vhb p-acp j n1 p-acp po32 n1,
(22) sermon (DIV1)
287
Image 5
6004
as veluet pantofles against the gout, or as Diademes against the headach, or as purple robes against the chollick.
as velvet Pantoffles against the gout, or as Diadems against the headache, or as purple robes against the colic.
c-acp n1 n2 p-acp dt n1, cc c-acp n2 p-acp dt n1, cc c-acp j-jn n2 p-acp dt n1.
(22) sermon (DIV1)
287
Image 5
6005
What feare do they sustaine in following their wickednes? and so much the more dangerous,
What Fear do they sustain in following their wickedness? and so much the more dangerous,
q-crq n1 vdb pns32 vvi p-acp vvg po32 n1? cc av av-d dt av-dc j,
(22) sermon (DIV1)
287
Image 5
6006
because the most shamelesse of them all, dareth not bewray his disease to the Phisition.
Because the most shameless of them all, dareth not bewray his disease to the physician.
c-acp dt av-ds j pp-f pno32 d, vvz xx vvi po31 n1 p-acp dt n1.
(22) sermon (DIV1)
287
Image 5
6007
We would change (so foolish are we) our state with a poore caitiue that playeth the King on a stage, with a long gowne of cloth of gold, which in the end he must returne home againe to the Vpholster,
We would change (so foolish Are we) our state with a poor caitiff that plays the King on a stage, with a long gown of cloth of gold, which in the end he must return home again to the Upholster,
pns12 vmd vvi (av j vbr pns12) po12 n1 p-acp dt j n1 cst vvz dt n1 p-acp dt n1, p-acp dt j n1 pp-f n1 pp-f n1, r-crq p-acp dt n1 pns31 vmb vvi av-an av p-acp dt n1,
(22) sermon (DIV1)
288
Image 5
6008
and pay well for the hire of it, and in the meane time, consider not what ragges, scabs, vermine, itch and scurfe lieth hidden vnderneath it.
and pay well for the hire of it, and in the mean time, Consider not what rags, scabs, vermin, itch and scurf lies hidden underneath it.
cc vvi av p-acp dt n1 pp-f pn31, cc p-acp dt j n1, vvb xx r-crq n2, n2, n1, n1 cc n1 vvz vvn p-acp pn31.
(22) sermon (DIV1)
288
Image 5
6009
We would rather go naked then to be clothed:
We would rather go naked then to be clothed:
pns12 vmd av-c vvi j av pc-acp vbi vvn:
(22) sermon (DIV1)
288
Image 5
6010
but what skils it whether a man be tormented in veluet, or in canuas, in gold,
but what skills it whither a man be tormented in velvet, or in canvas, in gold,
cc-acp q-crq vvz pn31 c-crq dt n1 vbi vvn p-acp n1, cc p-acp n1, p-acp n1,
(22) sermon (DIV1)
288
Image 5
6011
or in yron? be we rich or poore, as soon as we haue giuen ouer our selues to vice, we are become slaues vnto it:
or in iron? be we rich or poor, as soon as we have given over our selves to vice, we Are become slaves unto it:
cc p-acp n1? vbb pns12 j cc j, c-acp av c-acp pns12 vhb vvn p-acp po12 n2 p-acp n1, pns12 vbr vvn n2 p-acp pn31:
(22) sermon (DIV1)
288
Image 5
6012
and if it be so, what skils it who we be, if we be not our owne men?
and if it be so, what skills it who we be, if we be not our own men?
cc cs pn31 vbb av, r-crq vvz pn31 q-crq pns12 vbb, cs pns12 vbb xx po12 d n2?
(22) sermon (DIV1)
288
Image 5
6013
The last obiection is, that the wicked go long vnpunished: to which the answere is double.
The last objection is, that the wicked go long unpunished: to which the answer is double.
dt ord n1 vbz, cst dt j vvi av-j j: p-acp r-crq dt n1 vbz j-jn.
(22) sermon (DIV1)
289
Image 5
6014
First, they may liue yet to punish vs, who haue bene scourged by them alreadie, and yet are neuer the better. First, they may live yet to Punish us, who have be scourged by them already, and yet Are never the better.
ord, pns32 vmb vvi av pc-acp vvi pno12, r-crq vhb vbn vvn p-acp pno32 av, cc av vbr av dt jc.
(22) sermon (DIV1)
289
Image 5
6015
Secondly, it may be a greater punishment to them, to liue after they haue done amisse,
Secondly, it may be a greater punishment to them, to live After they have done amiss,
ord, pn31 vmb vbi dt jc n1 p-acp pno32, pc-acp vvi c-acp pns32 vhb vdn av,
(22) sermon (DIV1)
289
Image 5
6016
then to haue died in the deede doing: for now they see: first, that their practises haue not successe according to their wils:
then to have died in the deed doing: for now they see: First, that their practises have not success according to their wills:
av pc-acp vhi vvn p-acp dt n1 vdg: c-acp av pns32 vvb: ord, cst po32 n2 vhb xx n1 vvg p-acp po32 n2:
(22) sermon (DIV1)
289
Image 5
6017
secondly, that all the mischiefe they haue wrought is in vaine: thirdly, that they haue prouoked God against them, and the whole world, to no purpose:
secondly, that all the mischief they have wrought is in vain: Thirdly, that they have provoked God against them, and the Whole world, to no purpose:
ord, cst d dt n1 pns32 vhb vvn vbz p-acp j: ord, cst pns32 vhb vvn np1 p-acp pno32, cc dt j-jn n1, p-acp dx n1:
(22) sermon (DIV1)
289
Image 5
6018
fourthly, that they haue gotten thereby nothing but shame, & torment of mind.
fourthly, that they have got thereby nothing but shame, & torment of mind.
j, cst pns32 vhb vvn av pix cc-acp n1, cc n1 pp-f n1.
(22) sermon (DIV1)
289
Image 5
6019
If God then by his seeming to be slow, do both amend thee (saith Plessy ) and punish them,
If God then by his seeming to be slow, do both amend thee (Says Plessy) and Punish them,
cs np1 av p-acp po31 j-vvg pc-acp vbi j, vdb d vvi pno21 (vvz np1) cc vvi pno32,
(22) sermon (DIV1)
289
Image 5
6020
and both at once, then is •he Lord stil iust in his threatnings, as he is in all his workes.
and both At once, then is •he Lord still just in his threatenings, as he is in all his works.
cc d p-acp a-acp, av vbz j n1 av j p-acp po31 n2-vvg, c-acp pns31 vbz p-acp d po31 n2.
(22) sermon (DIV1)
289
Image 5
6021
Examples we haue hereof sufficient in Nero, in Herod, in Cain, in Iezabel, in Lewes the 9. a French King:
Examples we have hereof sufficient in Nero, in Herod, in Cain, in Jezebel, in Lewes the 9. a French King:
n2 pns12 vhb av j p-acp np1, p-acp np1, p-acp np1, p-acp np1, p-acp zz dt crd pp-f jp n1:
(22) sermon (DIV1)
289
Image 5
6022
all which liued after their cruell murthers, and massacres, and were seuerely punished, though none of those whose innocent bloud was spilled by them, were aliue to see thē punished.
all which lived After their cruel murders, and massacres, and were severely punished, though none of those whose innocent blood was spilled by them, were alive to see them punished.
d r-crq vvd p-acp po32 j n2, cc n2, cc vbdr av-j vvn, cs pix pp-f d r-crq j-jn n1 vbds vvn p-acp pno32, vbdr j pc-acp vvi pno32 vvn.
(22) sermon (DIV1)
289
Image 5
6023
The reason is this, God punisheth not as worldly Iudges do, to content them that haue suffered wrong,
The reason is this, God Punisheth not as worldly Judges do, to content them that have suffered wrong,
dt n1 vbz d, np1 vvz xx p-acp j n2 vdb, pc-acp vvi pno32 cst vhb vvn n-jn,
(22) sermon (DIV1)
289
Image 5
6024
or to satisfie thy reuenging mind, or to get himselfe the name of a good Iudge,
or to satisfy thy revenging mind, or to get himself the name of a good Judge,
cc pc-acp vvi po21 j-vvg n1, cc pc-acp vvi px31 dt n1 pp-f dt j n1,
(22) sermon (DIV1)
289
Image 5
6025
but because he hateth the euill, which he intendeth to correct, and will also draw good out of it.
but Because he hates the evil, which he intends to correct, and will also draw good out of it.
cc-acp c-acp pns31 vvz dt j-jn, r-crq pns31 vvz pc-acp vvi, cc vmb av vvi j av pp-f pn31.
(22) sermon (DIV1)
289
Image 5
6026
If he should strike at our appointment, then should he be but our executioner, and we should be the Iudges:
If he should strike At our appointment, then should he be but our executioner, and we should be the Judges:
cs pns31 vmd vvi p-acp po12 n1, av vmd pns31 vbi p-acp po12 n1, cc pns12 vmd vbi dt n2:
(22) sermon (DIV1)
289
Image 5
6027
but God executeth his owne iudgements, and not ours.
but God Executeth his own Judgments, and not ours.
cc-acp np1 vvz po31 d n2, cc xx png12.
(22) sermon (DIV1)
289
Image 5
6028
These obiections being thus answered, let vs now see what good vse we may make of al the former doctrine. We learne from hence: These objections being thus answered, let us now see what good use we may make of all the former Doctrine. We Learn from hence:
d n2 vbg av vvn, vvb pno12 av vvi r-crq j n1 pns12 vmb vvi pp-f d dt j n1. pns12 vvb p-acp av:
(22) sermon (DIV1)
290
Image 5
6029
first, when we see the wicked to flourish, to be contented, and patient, not enuying their exaltation:
First, when we see the wicked to flourish, to be contented, and patient, not envying their exaltation:
ord, c-crq pns12 vvb dt j pc-acp vvi, pc-acp vbi vvn, cc j, xx vvg po32 n1:
(22) sermon (DIV1)
290
Image 5
6030
for God doth lift them vp of purpose to cast them downe: this vse doth Dauid teach vs to make of the wicked mans prosperitie:
for God does lift them up of purpose to cast them down: this use does David teach us to make of the wicked men Prosperity:
c-acp np1 vdz vvi pno32 a-acp pp-f n1 pc-acp vvi pno32 a-acp: d n1 vdz np1 vvb pno12 pc-acp vvi pp-f dt j ng1 n1:
(22) sermon (DIV1)
290
Image 5
6031
Fret not thy selfe because of the wicked men, neither be enuious for the euil doers: Fret not thy self Because of the wicked men, neither be envious for the evil doers:
vvb xx po21 n1 c-acp pp-f dt j n2, av-dx vbi j p-acp dt j-jn n2:
(22) sermon (DIV1)
290
Image 5
6032
for they shal soon be cut downe like grasse, and wither as the green herb. Psa. 27.1.2.for they shall soon be Cut down like grass, and wither as the green herb. Psa. 27.1.2.
c-acp pns32 vmb av vbi vvn a-acp av-j n1, cc vvi p-acp dt j-jn n1. np1 crd.
(22) sermon (DIV1)
290
Image 5
6033
And the truth of this point is further confirmed by our Sauior Christ, who saith ▪ that Capernaū was lifted vp to heauē,
And the truth of this point is further confirmed by our Saviour christ, who Says ▪ that Capernaū was lifted up to heaven,
cc dt n1 pp-f d n1 vbz jc vvn p-acp po12 n1 np1, r-crq vvz ▪ cst np1 vbds vvn a-acp p-acp n1,
(22) sermon (DIV1)
290
Image 5
6034
but they should be a cast downe to hell. but they should be a cast down to hell.
cc-acp pns32 vmd vbi dt vvn a-acp p-acp n1.
(22) sermon (DIV1)
290
Image 5
6035
Secondly, seeing that the life of the wicked (in regard of their wickednes) is so base and miserable,
Secondly, seeing that the life of the wicked (in regard of their wickedness) is so base and miserable,
ord, vvg cst dt n1 pp-f dt j (p-acp n1 pp-f po32 n1) vbz av j cc j,
(22) sermon (DIV1)
290
Image 5
6036
and their end so wretched and fearefull, let vs not desire to liue their life, in regard of their pleasure,
and their end so wretched and fearful, let us not desire to live their life, in regard of their pleasure,
cc po32 n1 av j cc j, vvb pno12 xx vvi pc-acp vvi po32 n1, p-acp n1 pp-f po32 n1,
(22) sermon (DIV1)
290
Image 5
6037
but let vs chose rather to suffer affliction with the godly, for righteousnesse sake:
but let us chosen rather to suffer affliction with the godly, for righteousness sake:
cc-acp vvb pno12 vvi av-c pc-acp vvi n1 p-acp dt j, p-acp n1 n1:
(22) sermon (DIV1)
290
Image 5
6038
as Moses did, assuring our selues, that as God doth lift the wicked vp, to cast them down,
as Moses did, assuring our selves, that as God does lift the wicked up, to cast them down,
c-acp np1 vdd, vvg po12 n2, cst c-acp np1 vdz vvi dt j a-acp, pc-acp vvi pno32 a-acp,
(22) sermon (DIV1)
290
Image 5
6039
and to make them haue the sorer fall: so doth the Lord cast his children downe, to lift them vp againe.
and to make them have the Sorer fallen: so does the Lord cast his children down, to lift them up again.
cc pc-acp vvi pno32 vhi dt jc n1: av vdz dt n1 vvd po31 n2 a-acp, pc-acp vvi pno32 a-acp av.
(22) sermon (DIV1)
290
Image 5
6040
This point is confirmed by our Sauior Christ, in Mat. 5.4. Blessed are they that mourne now, for they shal be comforted :
This point is confirmed by our Saviour christ, in Mathew 5.4. Blessed Are they that mourn now, for they shall be comforted:
d n1 vbz vvn p-acp po12 n1 np1, p-acp np1 crd. vvn vbr pns32 cst vvi av, c-acp pns32 vmb vbi vvn:
(22) sermon (DIV1)
290
Image 5
6041
and this vfe are we taught to make of the wicked mans end. Psal. 37.21.22.
and this vfe Are we taught to make of the wicked men end. Psalm 37.21.22.
cc d vvi vbr pns12 vvn pc-acp vvi pp-f dt j ng1 n1. np1 crd.
(22) sermon (DIV1)
290
Image 5
6042
where Dauid confesseth that before he knew the end of the wicked (which he learned in the house of God) his heart was vexed at their prosperitie,
where David Confesses that before he knew the end of the wicked (which he learned in the house of God) his heart was vexed At their Prosperity,
q-crq np1 vvz cst a-acp pns31 vvd dt n1 pp-f dt j (r-crq pns31 vvd p-acp dt n1 pp-f np1) po31 n1 vbds vvn p-acp po32 n1,
(22) sermon (DIV1)
290
Image 5
6043
but when he saw whereunto they were going, and what was their end then he saith, that he (in desiring their estate) shewed himselfe, both foolish, ignorant, and beastly before the Lord.
but when he saw whereunto they were going, and what was their end then he Says, that he (in desiring their estate) showed himself, both foolish, ignorant, and beastly before the Lord.
cc-acp c-crq pns31 vvd c-crq pns32 vbdr vvg, cc r-crq vbds po32 n1 cs pns31 vvz, cst pns31 (p-acp vvg po32 n1) vvd px31, d j, j, cc j p-acp dt n1.
(22) sermon (DIV1)
290
Image 5
6044
Thirdly, seeing as these outward things are common both to good and bad, this should teach vs, to suspend our rash iudgement of the godly, that are vnder the hand of God:
Thirdly, seeing as these outward things Are Common both to good and bad, this should teach us, to suspend our rash judgement of the godly, that Are under the hand of God:
ord, vvg p-acp d j n2 vbr j av-d p-acp j cc j, d vmd vvi pno12, pc-acp vvi po12 j n1 pp-f dt j, cst vbr p-acp dt n1 pp-f np1:
(22) sermon (DIV1)
290
Image 5
6045
because we know not for a certaintie, whether he be so afflicted for his wickednesse, or for some other cause:
Because we know not for a certainty, whither he be so afflicted for his wickedness, or for Some other cause:
c-acp pns12 vvb xx p-acp dt n1, cs pns31 vbb av vvn p-acp po31 n1, cc p-acp d j-jn n1:
(22) sermon (DIV1)
290
Image 5
6046
as the blind man in the Gospell, (by the testimonie of Christ) was blind neither for his own sin nor for the sinne of his parents, but for the glorie of God.
as the blind man in the Gospel, (by the testimony of christ) was blind neither for his own since nor for the sin of his Parents, but for the glory of God.
c-acp dt j n1 p-acp dt n1, (p-acp dt n1 pp-f np1) vbds j av-d p-acp po31 d n1 ccx p-acp dt n1 pp-f po31 n2, p-acp p-acp dt n1 pp-f np1.
(22) sermon (DIV1)
290
Image 5
6047
And this vse are we taught in Mat. 7.1. Iudge not, lest ye be iudged : that is, iudge not rashly.
And this use Are we taught in Mathew 7.1. Judge not, lest you be judged: that is, judge not rashly.
cc d n1 vbr pns12 vvn p-acp np1 crd. n1 xx, cs pn22 vbb vvn: cst vbz, vvb xx av-j.
(22) sermon (DIV1)
290
Image 5
6048
And blessed is he (saith the Psalmist) that considereth wisely of the poore & needie: And blessed is he (Says the Psalmist) that Considereth wisely of the poor & needy:
cc j-vvn vbz pns31 (vvz dt n1) d vvz av-j pp-f dt j cc j:
(22) sermon (DIV1)
290
Image 5
6049
the Lord shall deliuer him in time of his distresse. the Lord shall deliver him in time of his distress.
dt n1 vmb vvi pno31 p-acp n1 pp-f po31 n1.
(22) sermon (DIV1)
290
Image 5
6050
Fourthly, seeing as God doth plague the wicked for our warning, and (as it were) hang them vp in chaines before the world:
Fourthly, seeing as God does plague the wicked for our warning, and (as it were) hang them up in chains before the world:
ord, vvg p-acp np1 vdz vvi dt j p-acp po12 n1, cc (c-acp pn31 vbdr) vvi pno32 a-acp p-acp n2 p-acp dt n1:
(22) sermon (DIV1)
290
Image 5
6051
let vs feare at Gods iudgements vpon wicked men, and not ioyne our felues vnto them,
let us Fear At God's Judgments upon wicked men, and not join our selves unto them,
vvb pno12 vvi p-acp npg1 n2 p-acp j n2, cc xx vvi po12 n2 p-acp pno32,
(22) sermon (DIV1)
290
Image 5
6052
least we be partakers of their iudgements: like those that were ioyned in the conspiracie of Corah, &c. Num. 16.26. nor stand and gaze, or wonder at them (as the maner is,) but learne by their examples to auoide their wayes, least we (not repenting) do also perish.
lest we be partakers of their Judgments: like those that were joined in the Conspiracy of Corah, etc. Num. 16.26. nor stand and gaze, or wonder At them (as the manner is,) but Learn by their Examples to avoid their ways, lest we (not repenting) do also perish.
cs pns12 vbb n2 pp-f po32 n2: av-j d cst vbdr vvn p-acp dt n1 pp-f np1, av np1 crd. ccx vvb cc vvi, cc vvb p-acp pno32 (c-acp dt n1 vbz,) cc-acp vvb p-acp po32 n2 pc-acp vvi po32 n2, cs pns12 (xx vvg) vdb av vvi.
(22) sermon (DIV1)
290
Image 5
6053
Fiftly and lastly seeing as this fearefull vengeance commeth vpon the wicked in this life for sin:
Fifty and lastly seeing as this fearful vengeance comes upon the wicked in this life for since:
ord cc ord vvg p-acp d j n1 vvz p-acp dt j p-acp d n1 p-acp n1:
(22) sermon (DIV1)
290
Image 5
6054
whensoeuer we feel the hand of God vpon vs, let vs examine our selues for our sins which are the cause thereof,
whensoever we feel the hand of God upon us, let us examine our selves for our Sins which Are the cause thereof,
c-crq pns12 vvb dt n1 pp-f np1 p-acp pno12, vvb pno12 vvi po12 n2 p-acp po12 n2 r-crq vbr dt n1 av,
(22) sermon (DIV1)
290
Image 5
6055
and not do as the wicked, who neuer looke into that cause, but into secondarie and outward causes,
and not do as the wicked, who never look into that cause, but into secondary and outward Causes,
cc xx vdi c-acp dt j, r-crq av-x vvb p-acp d n1, cc-acp p-acp j cc j n2,
(22) sermon (DIV1)
290
Image 5
6056
like the dog who biteth the stone, but looketh not vnto the hand that cast it.
like the dog who bites the stone, but looks not unto the hand that cast it.
av-j dt n1 r-crq vvz dt n1, cc-acp vvz xx p-acp dt n1 cst vvd pn31.
(22) sermon (DIV1)
290
Image 5
6057
And as we dayly fall, so let vs pray dayly and hourely, for the renuing grace of Gods Spirit, that we may rise againe,
And as we daily fallen, so let us pray daily and hourly, for the renewing grace of God's Spirit, that we may rise again,
cc c-acp pns12 av-j vvb, av vvb pno12 vvi av-j cc av-j, p-acp dt vvg n1 pp-f npg1 n1, cst pns12 vmb vvi av,
(22) sermon (DIV1)
290
Image 5
6058
and recouer our selues by true repentance, and liuely faith in Iesus Christ:
and recover our selves by true Repentance, and lively faith in Iesus christ:
cc vvi po12 n2 p-acp j n1, cc j n1 p-acp np1 np1:
(22) sermon (DIV1)
290
Image 5
6059
to whom with the Father and the holy Ghost, be all glorie and praise for euer. Amen. FINIS.
to whom with the Father and the holy Ghost, be all glory and praise for ever. Amen. FINIS.
p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1 cc vvi p-acp av. uh-n. fw-la.
(22) sermon (DIV1)
290
Image 5
