The old vvaye A sermon preached at Oxford, the eight day of Iuly, being the Act Sunday. 1610. By Robert Abbott ...
Abbot, Robert, 1560-1618
Publisher: Printed by W Stansby for Eleazar Edgar and Ambrose Garbrand and are to bee solde at their shop in Pauls Church yard at the signe of the Wind mill
Place of Publication:
London
Publication Year: 1610
Approximate Era: JamesI
TCP ID: A18831 ESTC ID: S100540 STC ID: 53
Subject Headings:
Sermons, English -- 17th century;
View the Full Text of Relevant Sections
View All References
Segment 430 located on Image 7
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | How few Are there, Oh Lord Iesus, that will follow thee, Says Bernard, whereas there is no man but is desirous to come unto thee, all men knowing that At thy right hand there Are pleasures for evermore? Such a one was balaam, Says he, who said, Let my soul die the death of the righteous, | c-crq d vbr a-acp, uh n1 np1, cst vmb vvi pno21, vvz np1, cs pc-acp vbz dx n1 cc-acp vbz j pc-acp vvi p-acp pno21, d n2 vvg cst p-acp po21 j-jn n1 pc-acp vbr n2 p-acp av? d dt pi vbds np1, vvz pns31, r-crq vvd, vvb po11 n1 vvi dt n1 pp-f dt j, | |
| Note 0 | Bernard. in Cant. ser. 21. Quàm pauci post te, ô Domine Iesu ire volunt, cùm tamen ad te peruenire n•mo sit qui nolit, scientibus cunctis quia in dextera tua delectationes vs { que } in finem, &c. Ex his erat ille qui dicebat, Moriatur anima mea morte iustorum, &c. Mortem spiritualium optant sibi etiam carnales, quorum tamen vitam abhorrent, scientes pretiosam mortem esse sanctorum. | Bernard. in Cant ser. 21. Quàm Pauci post te, o Domine Iesu ire volunt, cùm tamen ad te pervenire n•mo sit qui nolit, scientibus cunctis quia in dextera tua Delectationes us { que } in finem, etc. Ex his erat Isle qui dicebat, Moriatur anima mea morte Just, etc. Mortem Spiritual optant sibi etiam Carnales, quorum tamen vitam abhorrent, Knowing pretiosam mortem esse sanctorum. | np1. p-acp np1 zz. crd fw-la fw-la fw-la fw-la, uh fw-la np1 n1 j, fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la n1, fw-la fw-la fw-la p-acp fw-la fw-la fw-la pno12 { fw-fr } p-acp fw-la, av fw-la png31 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, av fw-la fw-la j-jn fw-la fw-la fw-la, fw-la fw-la fw-la n1, n2 fw-la fw-la fw-la fw-la. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Psalms 16.11 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Psalms 16.11 (Geneva) - 2 | psalms 16.11: and at thy right hand there are pleasures for euermore. | there is no man but is desirous to come vnto thee, all men knowing that at thy right hand there are pleasures for euermore | True | 0.71 | 0.777 | 11.767 |
| Psalms 16.11 (AKJV) - 1 | psalms 16.11: in thy presence is fulnesse of ioy, at thy right hand there are pleasures for euermore. | there is no man but is desirous to come vnto thee, all men knowing that at thy right hand there are pleasures for euermore | True | 0.702 | 0.681 | 10.737 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|