A setting open of the subtyle sophistrie of Thomas VVatson Doctor of Diuinitie which he vsed in hys two sermons made before Queene Mary, in the thirde and fift Fridayes in Lent anno. 1553. to prooue the reall presence of Christs body and bloud in the sacrament, and the Masse to be the sacrifice of the newe Testament, written by Robert Crowley clearke. Seene and allowed according to the Queenes Maiesties iniunctions.

Crowley, Robert, 1518?-1588
Watson, Thomas, 1513-1584
Publisher: By Henry Denham
Place of Publication: London
Publication Year: 1569
Approximate Era: Elizabeth
TCP ID: A19670 ESTC ID: S109120 STC ID: 6093
Subject Headings: Lord's Supper -- Real presence -- Controversial literature; Watson, Thomas, 1513-1584. -- Twoo notable sermons -- Controversial literature;
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Location Text Standardized Text Parts of Speech
In-Text For who can beleue, that eyther Hierome or Chrysostome would maintaine or teach such a Paradox, as you would by their words enforce vs to beléeue? That is, that Christ did eate his owne fleshe, and drinke his owne bloud. For who can believe, that either Jerome or Chrysostom would maintain or teach such a Paradox, as you would by their words enforce us to believe? That is, that christ did eat his own Flesh, and drink his own blood. p-acp r-crq vmb vvi, cst d np1 cc np1 vmd vvi cc vvi d dt n1, c-acp pn22 vmd p-acp po32 n2 vvb pno12 pc-acp vvi? cst vbz, cst np1 vdd vvi po31 d n1, cc vvi po31 d n1.
Note 0 Watsons Paradox. Watsons Paradox. np1 n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 6.55 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 6.55 (Tyndale) john 6.55: for my flesshe is meate in dede: and my bloude is drynke in dede. that is, that christ did eate his owne fleshe, and drinke his owne bloud True 0.717 0.818 0.0
John 6.55 (ODRV) john 6.55: for my flesh, is meate indeed: and my bloud is drinke indeed. that is, that christ did eate his owne fleshe, and drinke his owne bloud True 0.713 0.883 2.786
John 6.55 (Geneva) john 6.55: for my flesh is meat in deede, and my blood is drinke in deede. that is, that christ did eate his owne fleshe, and drinke his owne bloud True 0.704 0.881 0.859
John 6.55 (AKJV) john 6.55: for my flesh is meate indeed, and my blood is drinke indeed. that is, that christ did eate his owne fleshe, and drinke his owne bloud True 0.703 0.85 0.956
John 6.56 (Wycliffe) john 6.56: for my fleisch is veri mete, and my blood is very drynk. that is, that christ did eate his owne fleshe, and drinke his owne bloud True 0.703 0.475 0.0
John 6.56 (Vulgate) john 6.56: caro enim mea vere est cibus: et sanguis meus, vere est potus; that is, that christ did eate his owne fleshe, and drinke his owne bloud True 0.677 0.417 0.0
John 6.53 (Geneva) john 6.53: then iesus saide vnto them, verely, verely i say vnto you, except yee eate the flesh of the sonne of man, and drinke his blood, yee haue no life in you. for who can beleue, that eyther hierome or chrysostome would maintaine or teach such a paradox, as you would by their words enforce vs to beleeue? that is, that christ did eate his owne fleshe, and drinke his owne bloud False 0.607 0.766 0.436




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