A setting open of the subtyle sophistrie of Thomas VVatson Doctor of Diuinitie which he vsed in hys two sermons made before Queene Mary, in the thirde and fift Fridayes in Lent anno. 1553. to prooue the reall presence of Christs body and bloud in the sacrament, and the Masse to be the sacrifice of the newe Testament, written by Robert Crowley clearke. Seene and allowed according to the Queenes Maiesties iniunctions.
Crowley, Robert, 1518?-1588
Watson, Thomas, 1513-1584
Publisher: By Henry Denham
Place of Publication:
London
Publication Year: 1569
Approximate Era: Elizabeth
TCP ID: A19670 ESTC ID: S109120 STC ID: 6093
Subject Headings:
Lord's Supper -- Real presence -- Controversial literature;
Watson, Thomas, 1513-1584. -- Twoo notable sermons -- Controversial literature;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | whome God hath set to be a propitiatour, through fayth in his bloud. Your distinction therefore, that tendeth to a nother mediation or propitiation then this: | whom God hath Set to be a Propitiator, through faith in his blood. Your distinction Therefore, that tendeth to a neither mediation or propitiation then this: | r-crq np1 vhz vvn pc-acp vbi dt n1, p-acp n1 p-acp po31 n1. po22 n1 av, cst vvz p-acp dt av-dx n1 cc n1 av d: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 3.24 (Geneva); Romans 3.25 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 3.25 (ODRV) | romans 3.25: whom god hath proposed a propitiation, by faith in his bloud, to the shewing of his iustice, for the remission of former sinnes, | whome god hath set to be a propitiatour, through fayth in his bloud. your distinction therefore | True | 0.719 | 0.936 | 0.769 |
| Romans 3.25 (Geneva) | romans 3.25: whom god hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed, | whome god hath set to be a propitiatour, through fayth in his bloud. your distinction therefore | True | 0.683 | 0.945 | 0.725 |
| Romans 3.25 (AKJV) | romans 3.25: whom god hath set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes, that are past, through the forbearance of god. | whome god hath set to be a propitiatour, through fayth in his bloud. your distinction therefore | True | 0.671 | 0.951 | 0.738 |
| Romans 3.25 (Vulgate) | romans 3.25: quem proposuit deus propitiationem per fidem in sanguine ipsius, ad ostensionem justitiae suae propter remissionem praecedentium delictorum | whome god hath set to be a propitiatour, through fayth in his bloud. your distinction therefore | True | 0.653 | 0.853 | 0.0 |
| Romans 3.25 (Tyndale) | romans 3.25: whom god hath made a seate of mercy thorow faith in his bloud to shewe the rightewesnes which before him is of valoure in that he forgeveth the synnes that are passed which god dyd suffre | whome god hath set to be a propitiatour, through fayth in his bloud. your distinction therefore | True | 0.611 | 0.832 | 0.721 |
| Romans 3.25 (ODRV) | romans 3.25: whom god hath proposed a propitiation, by faith in his bloud, to the shewing of his iustice, for the remission of former sinnes, | whome god hath set to be a propitiatour, through fayth in his bloud. your distinction therefore, that tendeth to a nother mediation or propitiation then this | False | 0.606 | 0.934 | 0.372 |
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