Early English Printed Sermons


The wonderfull combate (for Gods glorie and mans saluation) betweene Christ and Satan Opened in seuen most excellent, learned and zealous sermons, vpon the temptations of Christ, in the wilderness, &c. Seene and allowed.

Andrewes, Lancelot, 1555-1626
Publisher: Printed by Iohn Charlwood for Richard Smith and are to be sold at his shop at the west doore of Paules
Place of Publication: London
Publication Year: 1592
Approximate Era: Elizabeth
TCP ID: A19862 ESTC ID: S100202 STC ID: 629
Subject Headings: Jesus Christ -- Temptation; Sermons, English -- 16th century;
View the Full Text of Relevant Sections View All References



Segment 180 located on Image 25

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text hee went out of the doores and wept bitterly, Matt. 26. 75. his solitarinesse was a cause to make his repentaunce the more earnest, he went out of the doors and wept bitterly, Matt. 26. 75. his solitariness was a cause to make his Repentance the more earnest, pns31 vvd av pp-f dt n2 cc vvd av-j, np1 crd crd po31 n1 vbds dt n1 pc-acp vvi po31 n1 dt av-dc j,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Luke 22.61 (Tyndale); Matthew 26.75
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Matt. 26. 75. Matthew 26.75