0
The first Sermon.
The First Sermon.
dt ord n1.
(7) sermon (DIV1)
0
Image 13
1
MATTHEVV Chap. 4. ver. 1. Then was Iesus led aside of the spirite into the wildernes, to be tempted of the diuell.
MATTHEVV Chap. 4. ver. 1. Then was Iesus led aside of the Spirit into the Wilderness, to be tempted of the Devil.
np1 np1 crd fw-la. crd av vbds np1 vvn av pp-f dt n1 p-acp dt n1, pc-acp vbi vvn pp-f dt n1.
(7) sermon (DIV1)
0
Image 13
2
OVr Sauiour Christ by his Natiuitie took vppon him the shape of man;
Our Saviour christ by his Nativity took upon him the shape of man;
po12 n1 np1 p-acp po31 n1 vvd p-acp pno31 dt n1 pp-f n1;
(7) sermon (DIV1)
1
Image 13
3
by his Circumcision, he tooke vpon him, and submitted himselfe to the degree of a seruant:
by his Circumcision, he took upon him, and submitted himself to the degree of a servant:
p-acp po31 n1, pns31 vvd p-acp pno31, cc vvd px31 p-acp dt n1 pp-f dt n1:
(7) sermon (DIV1)
1
Image 13
4
by the first, hee made himselfe in case and able to performe the worke of our redemption;
by the First, he made himself in case and able to perform the work of our redemption;
p-acp dt ord, pns31 vvd px31 p-acp n1 cc j pc-acp vvi dt n1 pp-f po12 n1;
(7) sermon (DIV1)
1
Image 13
5
by the second, hee entred bound for the performing of it.
by the second, he entered bound for the performing of it.
p-acp dt ord, pns31 vvd vvn p-acp dt n-vvg pp-f pn31.
(7) sermon (DIV1)
1
Image 13
6
All was to this end, that he might restore the worke of God to his originall perfection.
All was to this end, that he might restore the work of God to his original perfection.
av-d vbds p-acp d n1, cst pns31 vmd vvi dt n1 pp-f np1 p-acp po31 j-jn n1.
(7) sermon (DIV1)
1
Image 14
7
In the bringing of which to passe, it was decreed by God in the beginning (as a thing necessarie) that the head of the Serpent (by whose meanes it was violated and defaced) should bee brused.
In the bringing of which to pass, it was decreed by God in the beginning (as a thing necessary) that the head of the Serpent (by whose means it was violated and defaced) should be Bruised.
p-acp dt n-vvg pp-f r-crq pc-acp vvi, pn31 vbds vvn p-acp np1 p-acp dt n1 (c-acp dt n1 j) cst dt n1 pp-f dt n1 (p-acp rg-crq n2 pn31 vbds vvn cc vvn) vmd vbi vvn.
(7) sermon (DIV1)
1
Image 14
8
And For this cause (saith Saint Iohn) appeared the Sonne of GOD, that hee might loose the workes of the Diuell: whereof this was the first. And For this cause (Says Saint John) appeared the Son of GOD, that he might lose the works of the devil: whereof this was the First.
cc p-acp d n1 (vvz np1 np1) vvd dt n1 pp-f np1, cst pns31 vmd vvi dt n2 pp-f dt n1: c-crq d vbds dt ord.
(7) sermon (DIV1)
1
Image 14
9
For in Gen. 3. wee read, that his first worke after his fall, was enuiously to tempt our first parents,
For in Gen. 3. we read, that his First work After his fallen, was enviously to tempt our First Parents,
p-acp p-acp np1 crd pns12 vvb, cst po31 ord n1 p-acp po31 n1, vbds av-j pc-acp vvi po12 ord n2,
(7) sermon (DIV1)
1
Image 14
10
and thereby to ouerthrow all man-kinde. And heere, streight after our Sauiour was baptized, hee with like enuie setteth on him.
and thereby to overthrow all mankind. And Here, straight After our Saviour was baptised, he with like envy sets on him.
cc av pc-acp vvi d n1. cc av, av p-acp po12 n1 vbds vvn, pns31 p-acp j n1 vvz p-acp pno31.
(7) sermon (DIV1)
1
Image 14
11
Christ therefore first beginneth with the ouercomming of that:
christ Therefore First begins with the overcoming of that:
np1 av ord vvz p-acp dt vvg pp-f d:
(7) sermon (DIV1)
1
Image 14
12
and for that purpose he is heere led forth to be tempted, that so being tempted he might ouercome.
and for that purpose he is Here led forth to be tempted, that so being tempted he might overcome.
cc p-acp d n1 pns31 vbz av vvn av pc-acp vbi vvn, cst av vbg vvn pns31 vmd vvi.
(7) sermon (DIV1)
1
Image 14
13
Our Sauiour makes this question, Matth. 11. 7. vpon their going out to see Iohn Baptist, What went yee out to see? As if he should haue said, They would haue neuer gone out into the wildernesse,
Our Saviour makes this question, Matthew 11. 7. upon their going out to see John Baptist, What went ye out to see? As if he should have said, They would have never gone out into the Wilderness,
po12 n1 vvz d n1, np1 crd crd p-acp po32 vvg av pc-acp vvi np1 np1, r-crq vvd pn22 av pc-acp vvi? c-acp cs pns31 vmd vhi vvn, pns32 vmd vhi av vvn av p-acp dt n1,
(7) sermon (DIV1)
2
Image 14
14
except it had been to see some great and worthie matter: and behold a greater and a worthier matter heere.
except it had been to see Some great and worthy matter: and behold a greater and a Worthier matter Here.
c-acp pn31 vhd vbn pc-acp vvi d j cc j n1: cc vvb dt jc cc dt jc n1 av.
(7) sermon (DIV1)
2
Image 14
15
If there bee anie thing in the wildernes worthie the going out to behold, this is a matter much worthie of it.
If there be any thing in the Wilderness worthy the going out to behold, this is a matter much worthy of it.
cs pc-acp vbb d n1 p-acp dt n1 j-jn dt vvg av pc-acp vvi, d vbz dt n1 d j pp-f pn31.
(7) sermon (DIV1)
2
Image 14
16
Or if there bee any matter worthy the hearing, it is worthy our attention to heare;
Or if there be any matter worthy the hearing, it is worthy our attention to hear;
cc cs pc-acp vbb d n1 j dt n-vvg, pn31 vbz j po12 n1 pc-acp vvi;
(7) sermon (DIV1)
2
Image 14
17
not Michael the Archangel disputing about the body of Moses with the diuell, Iude 9. but our owne matter, argued by two such cunning aduersaries;
not Michael the Archangel disputing about the body of Moses with the Devil, Iude 9. but our own matter, argued by two such cunning Adversaries;
xx np1 dt np1 vvg p-acp dt n1 pp-f np1 p-acp dt n1, np1 crd p-acp po12 d n1, vvn p-acp crd d j-jn n2;
(7) sermon (DIV1)
2
Image 14
18
to see the combat betwixt our grand enemie, who goeth about like a roaring Lyon seeking to deuour vs, & our Arch-duke:
to see the combat betwixt our grand enemy, who Goes about like a roaring lion seeking to devour us, & our Archduke:
pc-acp vvi dt n1 p-acp po12 j n1, r-crq vvz a-acp av-j dt j-vvg n1 vvg pc-acp vvi pno12, cc po12 n1:
(7) sermon (DIV1)
2
Image 14
19
for so he is called, Heb. 12. 2. to see our King of olde, Psalm. 74. 12. the pawne of our inheritance,
for so he is called, Hebrew 12. 2. to see our King of old, Psalm. 74. 12. the pawn of our inheritance,
c-acp av pns31 vbz vvn, np1 crd crd p-acp vvi po12 n1 pp-f j, n1. crd crd dt n1 pp-f po12 n1,
(7) sermon (DIV1)
2
Image 14
20
and our Prince of new, or Prince by vsurpation, the Prince of this world, Ioh. 4. 30. enter the lists together;
and our Prince of new, or Prince by usurpation, the Prince of this world, John 4. 30. enter the lists together;
cc po12 n1 pp-f j, cc n1 p-acp n1, dt n1 pp-f d n1, np1 crd crd vvi dt n2 av;
(7) sermon (DIV1)
2
Image 14
21
to see the wisdome of the new Serpent, match the craftinesse and subtiltie of the olde serpent, Reu. 12. 9. to see the Lyon of the Tribe of Iuda, combatting with the roaring Lyon, 1. Pet. 5. 8. If any thing be worthie the sight, it is this. to see the Wisdom of the new Serpent, match the craftiness and subtlety of the old serpent, Reu. 12. 9. to see the lion of the Tribe of Iuda, combatting with the roaring lion, 1. Pet. 5. 8. If any thing be worthy the sighed, it is this.
pc-acp vvi dt n1 pp-f dt j n1, vvb dt n1 cc n1 pp-f dt j n1, np1 crd crd p-acp vvi dt n1 pp-f dt n1 pp-f np1, vvg p-acp dt j-vvg n1, crd np1 crd crd cs d n1 vbi j-jn dt n1, pn31 vbz d.
(7) sermon (DIV1)
2
Image 15
22
Though there shuld come no profit to vs by the victorie, yet were it worth the sight, in this respect, onely to behold how these Champions behaue themselues;
Though there should come no profit to us by the victory, yet were it worth the sighed, in this respect, only to behold how these Champions behave themselves;
cs a-acp vmd vvi dx n1 p-acp pno12 p-acp dt n1, av vbdr pn31 j dt n1, p-acp d n1, av-j pc-acp vvi c-crq d n2 vvi px32;
(7) sermon (DIV1)
3
Image 15
23
that so we may be warned before hand, by seeing the strength of our Aduersarie:
that so we may be warned before hand, by seeing the strength of our Adversary:
d av pns12 vmb vbi vvn p-acp n1, p-acp vvg dt n1 pp-f po12 n1:
(7) sermon (DIV1)
3
Image 15
24
and that also seeing the manner of his fight, and of our Sauiours defence, we may be instructed how to arme our selues, and how to ward accordingly.
and that also seeing the manner of his fight, and of our Saviour's defence, we may be instructed how to arm our selves, and how to ward accordingly.
cc cst av vvg dt n1 pp-f po31 n1, cc pp-f po12 ng1 n1, pns12 vmb vbi vvn c-crq pc-acp vvi po12 n2, cc c-crq pc-acp vvi av-vvg.
(7) sermon (DIV1)
3
Image 15
25
For let vs be sure, that since the Diuell spared not to tempt our Sauiour, he will bee much more bold with vs:
For let us be sure, that since the devil spared not to tempt our Saviour, he will be much more bold with us:
p-acp vvb pno12 vbi j, cst p-acp dt n1 vvd xx pc-acp vvi po12 n1, pns31 vmb vbi av-d av-dc j p-acp pno12:
(7) sermon (DIV1)
3
Image 15
26
If he haue doone this to the greene tree, what will become of the drie? Luke 23. 31. If hee haue sought our ouerthrow in Christ,
If he have done this to the green tree, what will become of the dry? Lycia 23. 31. If he have sought our overthrow in christ,
cs pns31 vhb vdn d p-acp dt j-jn n1, r-crq vmb vvi pp-f dt j? av crd crd cs pns31 vhb vvn po12 n1 p-acp np1,
(7) sermon (DIV1)
3
Image 15
27
how much more will he doo it in our selues? If our dayes heere bee but as the daies of an hireling, Iob. 7. 1. & our whole life be but as a continuall warfare, 2. Tim. 2. 4. then is it behoouefull for vs, to haue some intelligence of our enemies forces & drifts.
how much more will he do it in our selves? If our days Here be but as the days of an hireling, Job 7. 1. & our Whole life be but as a continual warfare, 2. Tim. 2. 4. then is it behooveful for us, to have Some intelligence of our enemies forces & drifts.
c-crq d dc vmb pns31 vdi pn31 p-acp po12 n2? cs po12 n2 av vbi cc-acp p-acp dt n2 pp-f dt n1, zz crd crd cc po12 j-jn n1 vbi cc-acp c-acp dt j n1, crd np1 crd crd av vbz pn31 j p-acp pno12, pc-acp vhi d n1 pp-f po12 n2 n2 cc n2.
(7) sermon (DIV1)
3
Image 15
28
It is said, his darts are fierie, Eph. 6. 16. Heere wee may see the manner of his casting them, that so sathan should not circumuent vs, 2. Cor. 2. 11. Let vs marke how our Sauiour wardeth and defendeth himselfe, that so we may bee armed with the same minde, 1. Pet. 4. 1. Let vs therefore goe out into the wildernes to see it.
It is said, his darts Are fiery, Ephesians 6. 16. Here we may see the manner of his casting them, that so sathan should not circumvent us, 2. Cor. 2. 11. Let us mark how our Saviour wardeth and defendeth himself, that so we may be armed with the same mind, 1. Pet. 4. 1. Let us Therefore go out into the Wilderness to see it.
pn31 vbz vvn, po31 n2 vbr j, np1 crd crd av pns12 vmb vvi dt n1 pp-f po31 vvg pno32, cst av fw-ge vmd xx vvi pno12, crd np1 crd crd vvb pno12 vvi c-crq po12 n1 vvz cc vvz px31, cst av pns12 vmb vbi vvn p-acp dt d n1, crd np1 crd crd vvb pno12 av vvi av p-acp dt n1 pc-acp vvi pn31.
(7) sermon (DIV1)
3
Image 15
29
Then Iesus. This is the description of the entrie into the temptation, and it containeth (as a weightie historie) many circumstances importing great matters, which may be reduced to 7. braunches or heads.Then Iesus. This is the description of the entry into the temptation, and it Containeth (as a weighty history) many Circumstances importing great matters, which may be reduced to 7. branches or Heads.
av np1. d vbz dt n1 pp-f dt n1 p-acp dt n1, cc pn31 vvz (c-acp dt j n1) d n2 vvg j n2, r-crq vmb vbi vvn p-acp crd n2 cc n2.
(7) sermon (DIV1)
4
Image 15
30
First, the two champions 1. Christ, and 2. Sathan: 3. the leader of Iesus into the lists, who is said to be the holy Ghost: 4. the end, which was the conflict it selfe, that is, to be tempted: 5. the day of the battell, expressed vnder the word Then: 6. the lists themselues, that is, the wildernes: 7. Christ his preparation to it, that is, his fasting ▪
First, the two champions 1. christ, and 2. Sathan: 3. the leader of Iesus into the lists, who is said to be the holy Ghost: 4. the end, which was the conflict it self, that is, to be tempted: 5. the day of the battle, expressed under the word Then: 6. the lists themselves, that is, the Wilderness: 7. christ his preparation to it, that is, his fasting ▪
ord, dt crd n2 crd np1, cc crd np1: crd dt n1 pp-f np1 p-acp dt n2, r-crq vbz vvn pc-acp vbi dt j n1: crd dt n1, r-crq vbds dt n1 pn31 n1, cst vbz, pc-acp vbi vvn: crd dt n1 pp-f dt n1, vvn p-acp dt n1 av: crd dt n2 px32, cst vbz, dt n1: crd np1 po31 n1 p-acp pn31, cst vbz, po31 j-vvg ▪
(7) sermon (DIV1)
4
Image 15
31
I.
I.
np1
(8) part (DIV2)
4
Image 16
32
First, for the partie defendaunt, Christ, who (as God) giueth food to euerie liuing creature, Psal. 136. 25. and (as God and man) with fiue loaues & two fishes fed 5000. besides women and children, Matt. 14. 11. He that is said to be the verie meate it self, wherby we liue eternally, Ioh. 6. is here said to be hungrie.
First, for the party defendant, christ, who (as God) gives food to every living creature, Psalm 136. 25. and (as God and man) with fiue loaves & two Fish fed 5000. beside women and children, Matt. 14. 11. He that is said to be the very meat it self, whereby we live eternally, John 6. is Here said to be hungry.
ord, p-acp dt n1 n1, np1, r-crq (c-acp np1) vvz n1 p-acp d j-vvg n1, np1 crd crd cc (c-acp np1 cc n1) p-acp crd n2 cc crd n2 vvn crd p-acp n2 cc n2, np1 crd crd pns31 cst vbz vvn pc-acp vbi dt j n1 pn31 n1, c-crq pns12 vvb av-j, np1 crd vbz av vvn pc-acp vbi j.
(8) part (DIV2)
5
Image 16
33
He, before whom thousand thousands are said to minister, & 10000. thousands are said to stand before him, Dan. 7. 10. hath heere for his companions the wilde beasts:
He, before whom thousand thousands Are said to minister, & 10000. thousands Are said to stand before him, Dan. 7. 10. hath Here for his Sodales the wild beasts:
pns31, p-acp r-crq crd crd vbr vvn pc-acp vvi, cc crd crd vbr vvn pc-acp vvi p-acp pno31, np1 crd crd vhz av p-acp po31 n2 dt j n2:
(8) part (DIV2)
5
Image 16
34
for so saith Mark. chapt. 1. 13. He, to whom the Angels minister, vers. 11. is heere assayled with diuels, which offer vnto him matter of great indignitie;
for so Says Mark. Chapter. 1. 13. He, to whom the Angels minister, vers. 11. is Here assailed with Devils, which offer unto him matter of great indignity;
c-acp av vvz vvi. j. crd crd pns31, p-acp ro-crq dt ng1 n1, fw-la. crd vbz av vvd p-acp n2, r-crq vvb p-acp pno31 n1 pp-f j n1;
(8) part (DIV2)
5
Image 16
35
and the indignitie which he suffered, leads vs to the consideration of the greeuousnes of our sinnes,
and the indignity which he suffered, leads us to the consideration of the greeuousnes of our Sins,
cc dt n1 r-crq pns31 vvd, vvz pno12 p-acp dt n1 pp-f dt n1 pp-f po12 n2,
(8) part (DIV2)
5
Image 16
36
& of the greatnes of his loue, both which are measured by the greatnes of those things hee suffered for vs;
& of the greatness of his love, both which Are measured by the greatness of those things he suffered for us;
cc pp-f dt n1 pp-f po31 n1, d r-crq vbr vvn p-acp dt n1 pp-f d n2 pns31 vvd p-acp pno12;
(8) part (DIV2)
5
Image 16
37
as that hee was cast out from among the company of Angels (for so Marke cap. 1. vers.
as that he was cast out from among the company of Angels (for so Mark cap. 1. vers.
c-acp cst pns31 vbds vvn av p-acp p-acp dt n1 pp-f n2 (c-acp av vvb n1. crd fw-la.
(8) part (DIV2)
5
Image 16
38
12. hath it) into the Desert, to be a companion of beasts, and so led foorth to bee tempted;
12. hath it) into the Desert, to be a Companion of beasts, and so led forth to be tempted;
crd vhz pn31) p-acp dt n1, pc-acp vbi dt n1 pp-f n2, cc av vvd av pc-acp vbi vvn;
(8) part (DIV2)
5
Image 16
39
where hee suffered in his bodie hunger, in his soule temptation:
where he suffered in his body hunger, in his soul temptation:
c-crq pns31 vvd p-acp po31 n1 n1, p-acp po31 n1 n1:
(8) part (DIV2)
5
Image 16
40
what is it else, but a proclayming of his great loue toward vs? As if hee should (exulting) say, What is it that shall seperate mee from the loue of men? Shall temptation? shall solitarinesse? shall hunger? shall wearisome labour and trauell? shall watching? shall anguish of minde,
what is it Else, but a proclaiming of his great love towards us? As if he should (exulting) say, What is it that shall separate me from the love of men? Shall temptation? shall solitariness? shall hunger? shall wearisome labour and travel? shall watching? shall anguish of mind,
r-crq vbz pn31 av, cc-acp dt vvg pp-f po31 j n1 p-acp pno12? p-acp cs pns31 vmd (vvg) vvb, q-crq vbz pn31 cst vmb vvi pno11 p-acp dt n1 pp-f n2? vmb n1? vmb n1? vmb n1? vmb j n1 cc n1? vmb vvg? vmb n1 pp-f n1,
(8) part (DIV2)
5
Image 16
41
and bloudie sweate? shall mockes? shall whippes? shall nayles? shall speares? shall principalities? That wee also might vse the same challenge which Paule dooth in the 8. Chapter of his Epistle to the Romanes the 35. verse, What shall seperate vs from the loue of Christ? shall tribulation? shall anguish? or persecution? These two profitable poynts grow out of the consideration of the person of the defendant.
and bloody sweat? shall mocks? shall whips? shall nails? shall spears? shall principalities? That we also might use the same challenge which Paul doth in the 8. Chapter of his Epistle to the Romans the 35. verse, What shall separate us from the love of christ? shall tribulation? shall anguish? or persecution? These two profitable points grow out of the consideration of the person of the defendant.
cc j n1? vmb n2? vmb n2? vmb n2? vmb n2? vmb n2? cst pns12 av vmd vvi dt d n1 r-crq np1 vdz p-acp dt crd n1 pp-f po31 n1 p-acp dt njp2 dt crd n1, q-crq vmb vvi pno12 p-acp dt n1 pp-f np1? vmb n1? vmb n1? cc n1? d crd j n2 vvb av pp-f dt n1 pp-f dt n1 pp-f dt n1.
(8) part (DIV2)
5
Image 16
42
II.
II
crd
(9) part (DIV2)
5
Image 17
43
Secondly, the partie assailant is the Diuell, who is so called, by reason of his foule mouth in defaming:
Secondly, the party assailant is the devil, who is so called, by reason of his foul Mouth in defaming:
ord, dt n1 n1 vbz dt n1, r-crq vbz av vvn, p-acp n1 pp-f po31 j n1 p-acp vvg:
(9) part (DIV2)
6
Image 17
44
for so dooth the word Diabolus import, whereby we haue occasion to detest the sinne of infamie:
for so doth the word Diabolus import, whereby we have occasion to detest the sin of infamy:
c-acp av vdz dt n1 fw-la n1, c-crq pns12 vhb n1 pc-acp vvi dt n1 pp-f n1:
(9) part (DIV2)
6
Image 17
45
and it sheweth what name they deserue, and how to be esteemed of, in whom that quality is found.
and it shows what name they deserve, and how to be esteemed of, in whom that quality is found.
cc pn31 vvz r-crq n1 pns32 vvb, cc c-crq pc-acp vbi vvn pp-f, p-acp ro-crq d n1 vbz vvn.
(9) part (DIV2)
6
Image 17
46
S. Paule 2. Tim. 3. 3. foretold, that in the latter daies there should be men diuels, foule mouthed men, euill speakers:
S. Paul 2. Tim. 3. 3. foretold, that in the latter days there should be men Devils, foul mouthed men, evil Speakers:
np1 np1 crd np1 crd crd vvn, cst p-acp dt d n2 a-acp vmd vbi n2 n2, j j-vvn n2, j-jn n2:
(9) part (DIV2)
6
Image 17
47
and 1. Tim. 3. 11. he speaketh of women diuels, because of their calumnious speaches.
and 1. Tim. 3. 11. he speaks of women Devils, Because of their calumnious Speeches.
cc crd np1 crd crd pns31 vvz pp-f n2 n2, c-acp pp-f po32 j n2.
(9) part (DIV2)
6
Image 17
48
In the tongue wherein Christ spake these words, namely the Syriack, the fittest woord that he could finde to signifie the diuells name, is a word that signifieth Diuulgator: so that a publisher of infamous reports, is good Syriacke for the diuell;
In the tongue wherein christ spoke these words, namely the Syriac, the Fittest word that he could find to signify the Devils name, is a word that signifies Divulgator: so that a publisher of infamous reports, is good Syriacke for the Devil;
p-acp dt n1 c-crq np1 vvd d n2, av dt np1, dt js n1 cst pns31 vmd vvi pc-acp vvi dt ng1 n1, vbz dt n1 cst vvz n1: av cst dt n1 pp-f j n2, vbz j np1 p-acp dt n1;
(9) part (DIV2)
6
Image 17
49
as when a man lightly conceaues a reproach, either forging it himselfe by misconstruction, or credulously receiuing it vpon the report of others,
as when a man lightly conceives a reproach, either forging it himself by misconstruction, or credulously receiving it upon the report of Others,
c-acp c-crq dt n1 av-j vvz dt n1, av-d vvg pn31 px31 p-acp n1, cc av-j vvg pn31 p-acp dt n1 pp-f n2-jn,
(9) part (DIV2)
6
Image 17
50
and then is not sorrie for his brothers ill, Mat. 5. 22. but rather insulteth;
and then is not sorry for his Brother's ill, Mathew 5. 22. but rather insulteth;
cc av vbz xx j p-acp po31 n2 j-jn, np1 crd crd p-acp av-c vvz;
(9) part (DIV2)
6
Image 17
51
not considering ▪ that he himselfe may fall into the like temptations, Galat. 6. 1. and so becomes puffed vp, 1. Cor. 5. 2. and at last falls a blazing his brothers imperfections, 3. Iohn. 10. these come right to the diuells qualitie, they take vpon them the abetting of the diuels quarrell.
not considering ▪ that he himself may fallen into the like temptations, Galatians 6. 1. and so becomes puffed up, 1. Cor. 5. 2. and At last falls a blazing his Brother's imperfections, 3. John. 10. these come right to the Devils quality, they take upon them the abetting of the Devils quarrel.
xx vvg ▪ cst pns31 px31 vmb vvi p-acp dt j n2, np1 crd crd cc av vvz vvn a-acp, crd np1 crd crd cc p-acp ord vvz dt j-vvg po31 ng1 n2, crd np1. crd d vvi j-jn p-acp dt ng1 n1, pns32 vvb p-acp pno32 dt vvg pp-f dt ng1 n1.
(9) part (DIV2)
6
Image 17
52
It is the Diuells occupation to defame vs first with God, as he did Iob, as if he had been an hypocrite,
It is the Devils occupation to defame us First with God, as he did Job, as if he had been an hypocrite,
pn31 vbz dt ng1 n1 pc-acp vvi pno12 ord p-acp np1, c-acp pns31 vdd np1, c-acp cs pns31 vhd vbn dt n1,
(9) part (DIV2)
7
Image 17
53
and had serued God onely for gaine, Iob. 1. 9. and so stands he continually accusing vs, Apoc. 12. 10. and he also defameth God with vs,
and had served God only for gain, Job 1. 9. and so Stands he continually accusing us, Apocalypse 12. 10. and he also defameth God with us,
cc vhd vvn np1 av-j p-acp n1, zz crd crd cc av vvz pns31 av-j vvg pno12, np1 crd crd cc pns31 av vvz np1 p-acp pno12,
(9) part (DIV2)
7
Image 17
54
as if he were a God that did enuie our good, Gen. 3. 1. and so he here defameth God to Christ,
as if he were a God that did envy our good, Gen. 3. 1. and so he Here defameth God to christ,
c-acp cs pns31 vbdr dt n1 cst vdd vvi po12 j, np1 crd crd cc av pns31 av vvz np1 p-acp np1,
(9) part (DIV2)
7
Image 17
55
as if he were carelesse in prouiding for him, in suffering him to be hungrie.
as if he were careless in providing for him, in suffering him to be hungry.
c-acp cs pns31 vbdr j p-acp vvg p-acp pno31, p-acp vvg pno31 pc-acp vbi j.
(9) part (DIV2)
7
Image 17
56
And from these two defamations proceeds all euill whatsoeuer, aswell that which the Diuines cal Malum poenae, as Iob 1. 12. accusing Iob, that he would curse God if he handled him roughly,
And from these two defamations proceeds all evil whatsoever, aswell that which the Divines call Malum Poenae, as Job 1. 12. accusing Job, that he would curse God if he handled him roughly,
cc p-acp d crd n2 vvz d n-jn r-crq, av cst r-crq dt n2-jn vvb fw-la fw-la, p-acp np1 crd crd j-vvg np1, cst pns31 vmd vvi np1 cs pns31 vvd pno31 av-j,
(9) part (DIV2)
7
Image 17
57
and so got power ouer his goods:
and so god power over his goods:
cc av vvd n1 p-acp po31 n2-j:
(9) part (DIV2)
7
Image 18
58
as that which they call Malum culpae. For his defaming God with vs, was the cause of all sin:
as that which they call Malum Culpae. For his defaming God with us, was the cause of all since:
p-acp d r-crq pns32 vvb fw-la fw-la. p-acp po31 vvg n1 p-acp pno12, vbds dt n1 pp-f d n1:
(9) part (DIV2)
7
Image 18
59
and euerie where still we see hee laboureth to perswade vs, that God is an vnkinde God;
and every where still we see he Laboureth to persuade us, that God is an unkind God;
cc d c-crq av pns12 vvb pns31 vvz pc-acp vvi pno12, cst np1 vbz dt j np1;
(9) part (DIV2)
7
Image 18
60
that so we may burst forth into those termes, This good did I get at Gods hand, 2. Ki. 6. 33. to wit, hunger.
that so we may burst forth into those terms, This good did I get At God's hand, 2. Ki. 6. 33. to wit, hunger.
cst av pns12 vmb vvi av p-acp d n2, d j vdd pns11 vvi p-acp ng1 n1, crd np1 crd crd p-acp n1, n1.
(9) part (DIV2)
7
Image 18
61
To this doth he tempt Christ vers. 3. And as to desperation, so sometimes to the contrarie, presumption,
To this does he tempt christ vers. 3. And as to desperation, so sometime to the contrary, presumption,
p-acp d vdz pns31 vvi np1 fw-la. crd cc c-acp p-acp n1, av av p-acp dt n-jn, n1,
(9) part (DIV2)
7
Image 18
62
as vers. 6. Cast thy selfe downe, &c. by bringing vs to haue a base conceit of God, defaming him as if he were a God of cloutes, not to be reckned of,
as vers. 6. Cast thy self down, etc. by bringing us to have a base conceit of God, defaming him as if he were a God of clouts, not to be reckoned of,
c-acp zz. crd n1 po21 n1 a-acp, av p-acp vvg pno12 pc-acp vhi dt j n1 pp-f np1, vvg pno31 c-acp cs pns31 vbdr dt n1 pp-f n2, xx pc-acp vbi vvn pp-f,
(9) part (DIV2)
7
Image 18
63
as if he were a man to wait vpon vs, and to take vs vp as oft as we list to throw our selues down, that we may say in our harts,
as if he were a man to wait upon us, and to take us up as oft as we list to throw our selves down, that we may say in our hearts,
c-acp cs pns31 vbdr dt n1 pc-acp vvi p-acp pno12, cc pc-acp vvi pno12 a-acp p-acp av c-acp pns12 vvb pc-acp vvi po12 n2 a-acp, cst pns12 vmb vvi p-acp po12 n2,
(9) part (DIV2)
7
Image 18
64
as they that were frozen in their dregs did, Sophon. 1. 12 He neither dooth good nor hurt, it is all one to serue him, and not to serue him.
as they that were frozen in their dregs did, Sophon. 1. 12 He neither doth good nor hurt, it is all one to serve him, and not to serve him.
c-acp pns32 cst vbdr vvn p-acp po32 n2 vdd, np1. crd crd pns31 av-dx vdz j ccx vvn, pn31 vbz d pi pc-acp vvi pno31, cc xx pc-acp vvi pno31.
(9) part (DIV2)
7
Image 18
65
Hee tells vs (as verse. 9.) that hee will giue vs all this,
He tells us (as verse. 9.) that he will give us all this,
pns31 vvz pno12 (c-acp n1. crd) cst pns31 vmb vvi pno12 d d,
(9) part (DIV2)
7
Image 18
66
if wee will fall downe and worship him, as though he were verie liberall in rewards,
if we will fallen down and worship him, as though he were very liberal in rewards,
cs pns12 vmb vvi a-acp cc vvi pno31, c-acp cs pns31 vbdr av j p-acp n2,
(9) part (DIV2)
7
Image 18
67
& as though God were vnkinde or vngratefull, not once regarding vs for all our seruice,
& as though God were unkind or ungrateful, not once regarding us for all our service,
cc c-acp cs np1 vbdr j cc j-u, xx a-acp vvg pno12 p-acp d po12 n1,
(9) part (DIV2)
7
Image 18
68
but suffers vs euen to starue.
but suffers us even to starve.
cc-acp vvz pno12 av pc-acp vvi.
(9) part (DIV2)
7
Image 18
69
Which brought men to that passe, as to say, Malach. 3. 14. that It is but in vaine to serue God, what gaine is in his seruice? If he cannot preuaile this way against vs,
Which brought men to that pass, as to say, Malachi 3. 14. that It is but in vain to serve God, what gain is in his service? If he cannot prevail this Way against us,
r-crq vvd n2 p-acp d n1, c-acp pc-acp vvi, np1 crd crd cst pn31 vbz p-acp p-acp j pc-acp vvi np1, r-crq n1 vbz p-acp po31 n1? cs pns31 vmbx vvi d n1 p-acp pno12,
(9) part (DIV2)
7
Image 18
70
then he will trie another way:
then he will try Another Way:
cs pns31 vmb vvi j-jn n1:
(9) part (DIV2)
7
Image 18
71
for, when (seeing that this temptation succeeded not) the diuell left Christ, he departed not for altogether,
for, when (seeing that this temptation succeeded not) the Devil left christ, he departed not for altogether,
c-acp, c-crq (vvg cst d n1 vvd xx) dt n1 vvd np1, pns31 vvd xx c-acp av,
(9) part (DIV2)
7
Image 18
72
but went to come againe (as appeareth in the fourth of Luke, verse. 13. he departed for a time.
but went to come again (as appears in the fourth of Lycia, verse. 13. he departed for a time.
cc-acp vvd pc-acp vvi av (c-acp vvz p-acp dt ord pp-f av, n1. crd pns31 vvd p-acp dt n1.
(9) part (DIV2)
7
Image 18
73
Christ was too cunning for him in disputing; he meant therefore to take another course:
christ was too cunning for him in disputing; he meant Therefore to take Another course:
np1 vbds av j-jn p-acp pno31 p-acp vvg; pns31 vvd av pc-acp vvi j-jn n1:
(9) part (DIV2)
7
Image 18
74
for as Iames noteth, chapt. 1. vers. 14. there bee two sorts of temptations, one by inticement, as a Serpent;
for as James notes, Chapter. 1. vers. 14. there be two sorts of temptations, one by enticement, as a Serpent;
c-acp c-acp np1 vvz, j. crd fw-la. crd pc-acp vbi crd n2 pp-f n2, pi p-acp n1, c-acp dt n1;
(9) part (DIV2)
7
Image 18
75
another by violence, as a Lyon; if he cannot preuaile as a Serpent, he wil play the Lyon.
Another by violence, as a lion; if he cannot prevail as a Serpent, he will play the lion.
j-jn p-acp n1, c-acp dt n1; cs pns31 vmbx vvi p-acp dt n1, pns31 vmb vvi dt n1.
(9) part (DIV2)
7
Image 18
76
Hee had also another hower at Christ in the garden, the hower of darknesse, Luc. 22. 53. there he brused his heele.
He had also Another hour At christ in the garden, the hour of darkness, Luke 22. 53. there he Bruised his heel.
pns31 vhd av j-jn n1 p-acp np1 p-acp dt n1, dt n1 pp-f n1, np1 crd crd a-acp pns31 vvd po31 n1.
(9) part (DIV2)
7
Image 18
77
III. Thirdly, we are to consider the leader, He was led by the spirite. In which wee are to note fiue things:
III. Thirdly, we Are to Consider the leader, He was led by the Spirit. In which we Are to note fiue things:
np1. ord, pns12 vbr pc-acp vvi dt n1, pns31 vbds vvn p-acp dt n1. p-acp r-crq pns12 vbr pc-acp vvi crd n2:
(10) part (DIV2)
7
Image 19
78
not making any question, but that it was the good Spirite, for so it appeareth in Luke. 4. 1.
not making any question, but that it was the good Spirit, for so it appears in Lycia. 4. 1.
xx vvg d n1, cc-acp cst pn31 vbds dt j n1, c-acp av pn31 vvz p-acp av. crd crd
(10) part (DIV2)
8
Image 19
79
First, that the state of a man regenerate by Baptisme, is not a standing still, Matt. 20. 6. He found others standing idle in the market place,
First, that the state of a man regenerate by Baptism, is not a standing still, Matt. 20. 6. He found Others standing idle in the market place,
ord, cst dt n1 pp-f dt n1 vvn p-acp n1, vbz xx dt vvg av, np1 crd crd pns31 vvd n2-jn n-vvg j p-acp dt n1 n1,
(10) part (DIV2)
9
Image 19
80
and he said to them, Why stand ye idle all day? We must not only haue a mortifying and reuiuing,and he said to them, Why stand you idle all day? We must not only have a mortifying and reviving,
cc pns31 vvd p-acp pno32, q-crq vvb pn22 j d n1? pns12 vmb xx av-j vhi dt j-vvg cc vvg,
(10) part (DIV2)
9
Image 19
81
but a quickening and stirring spirite. 1. Corin. 15. 45. which will mooue vs, and cause vs to proceede:
but a quickening and stirring Spirit. 1. Corin. 15. 45. which will move us, and cause us to proceed:
cc-acp dt j-vvg cc vvg n1. crd np1 crd crd r-crq vmb vvi pno12, cc vvb pno12 pc-acp vvi:
(10) part (DIV2)
9
Image 19
82
wee must not lye still like lumpes of flesh, laying all vppon Christs shoulders, Phil. 3. 16. wee must walke forwards,
we must not lie still like lumps of Flesh, laying all upon Christ shoulders, Philip 3. 16. we must walk forward,
pns12 vmb xx vvi av av-j n2 pp-f n1, vvg d p-acp npg1 n2, np1 crd crd pns12 vmb vvi av-j,
(10) part (DIV2)
9
Image 19
83
for the kingdom of God consists not in words, but in power, 1. Corint. 4. 19.
for the Kingdom of God consists not in words, but in power, 1. Corinth. 4. 19.
p-acp dt n1 pp-f np1 vvz xx p-acp n2, cc-acp p-acp n1, crd np1. crd crd
(10) part (DIV2)
9
Image 19
84
Secondly, as there must bee a stirring, so this stirring must not be such, as when a man is left to his owne voluntarie or naturall motion:
Secondly, as there must be a stirring, so this stirring must not be such, as when a man is left to his own voluntary or natural motion:
ord, c-acp pc-acp vmb vbi dt j-vvg, av d vvg vmb xx vbi d, c-acp c-crq dt n1 vbz vvn p-acp po31 d j-jn cc j n1:
(10) part (DIV2)
10
Image 19
85
we must goe according as we are lead.
we must go according as we Are led.
pns12 vmb vvi vvg c-acp pns12 vbr vvn.
(10) part (DIV2)
10
Image 19
86
For hauing giuen our selues to God, we are no longer to be at our owne disposition or direction:
For having given our selves to God, we Are no longer to be At our own disposition or direction:
p-acp vhg vvn po12 n2 p-acp np1, pns12 vbr dx jc pc-acp vbi p-acp po12 d n1 cc n1:
(10) part (DIV2)
10
Image 19
87
whereas before our calling, we were Gentiles, and were carried into errours, 1. Cor. 12. 2. wee wandred vp & down as masterles or carelesse,
whereas before our calling, we were Gentiles, and were carried into errors, 1. Cor. 12. 2. we wandered up & down as masterless or careless,
cs p-acp po12 n-vvg, pns12 vbdr np1, cc vbdr vvn p-acp n2, crd np1 crd crd pns12 vvd a-acp cc a-acp p-acp j cc j,
(10) part (DIV2)
10
Image 19
88
or else gaue heede to the doctrine of diuels, 1. Tim. 1. 4. or else led with diuers lusts, 2. Tim. 3. 6. But now beeing become the children of God, we must be led by the spirite of God:
or Else gave heed to the Doctrine of Devils, 1. Tim. 1. 4. or Else led with diverse Lustiest, 2. Tim. 3. 6. But now being become the children of God, we must be led by the Spirit of God:
cc av vvd n1 p-acp dt n1 pp-f n2, crd np1 crd crd cc av vvn p-acp j n2, crd np1 crd crd p-acp av vbg vvn dt n2 pp-f np1, pns12 vmb vbi vvn p-acp dt n1 pp-f np1:
(10) part (DIV2)
10
Image 19
89
for so manie as be the sonnes of God, are led therby, Ro. 8. 14. We must not be led by the spirite, whence the Reuelation came Matth. 16. 22. from whence reuelations of flesh and blood doo arise:
for so many as be the Sons of God, Are led thereby, Ro. 8. 14. We must not be led by the Spirit, whence the Revelation Come Matthew 16. 22. from whence revelations of Flesh and blood do arise:
c-acp av d c-acp vbb dt n2 pp-f np1, vbr vvn av, np1 crd crd pns12 vmb xx vbi vvn p-acp dt n1, c-crq dt n1 vvd np1 crd crd p-acp c-crq n2 pp-f n1 cc n1 vdi vvi:
(10) part (DIV2)
10
Image 19
90
but by the spirite from whence the voyce came, This is my beloued sonne, in whom I am well pleased.
but by the Spirit from whence the voice Come, This is my Beloved son, in whom I am well pleased.
cc-acp p-acp dt n1 p-acp c-crq dt n1 vvd, d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn.
(10) part (DIV2)
10
Image 19
91
It came not by the spirite that ministreth wise counsell, but by that which came downe vpon them.
It Come not by the Spirit that Ministereth wise counsel, but by that which Come down upon them.
pn31 vvd xx p-acp dt n1 cst vvz j n1, cc-acp p-acp d r-crq vvd a-acp p-acp pno32.
(10) part (DIV2)
10
Image 19
92
Thirdly, the manner of leading, is described to be such a kind of leading as when a shippe is loosed from the shoare,
Thirdly, the manner of leading, is described to be such a kind of leading as when a ship is loosed from the shore,
ord, dt n1 pp-f vvg, vbz vvn pc-acp vbi d dt n1 pp-f vvg c-acp c-crq dt n1 vbz vvn p-acp dt n1,
(10) part (DIV2)
11
Image 20
93
as Luke. chapter 8. verse. 22. it is called launching forth:
as Lycia. chapter 8. verse. 22. it is called launching forth:
c-acp av. n1 crd n1. crd pn31 vbz vvn vvg av:
(10) part (DIV2)
11
Image 20
94
so in the eighteenth chapter of the Acts, the 31. verse, Paule is said to haue sailed foorth.
so in the eighteenth chapter of the Acts, the 31. verse, Paul is said to have sailed forth.
av p-acp dt ord n1 pp-f dt n2, dt crd n1, np1 vbz vvn pc-acp vhi vvn av.
(10) part (DIV2)
11
Image 20
95
The holy Ghost driuing vs, is compared to a gale of wind, Ioh. 3. 8. which teacheth vs, that as whē the wind bloweth, we must be readie to hoyse vp sayle:
The holy Ghost driving us, is compared to a gale of wind, John 3. 8. which Teaches us, that as when the wind blows, we must be ready to hoist up sail:
dt j n1 vvg pno12, vbz vvn p-acp dt n1 pp-f n1, np1 crd crd r-crq vvz pno12, cst a-acp c-crq dt n1 vvz, pns12 vmb vbi j pc-acp vvi a-acp n1:
(10) part (DIV2)
12
Image 20
96
so must we make vs readie to be led by the spirit.
so must we make us ready to be led by the Spirit.
av vmb pns12 vvi pno12 j pc-acp vbi vvn p-acp dt n1.
(10) part (DIV2)
12
Image 20
97
Our hope is compared to an anchor, Hebr. 6. 19. which must be haled vp to vs;
Our hope is compared to an anchor, Hebrew 6. 19. which must be haled up to us;
po12 n1 vbz vvn p-acp dt n1, np1 crd crd r-crq vmb vbi vvn a-acp p-acp pno12;
(10) part (DIV2)
12
Image 20
98
and our faith to the saile, wee are to beare as great a sayle as we can.
and our faith to the sail, we Are to bear as great a sail as we can.
cc po12 n1 p-acp dt n1, pns12 vbr pc-acp vvi c-acp j dt n1 c-acp pns12 vmb.
(10) part (DIV2)
12
Image 20
99
Wee must also looke to the closenes of the vessell, which is our conscience: for if wee haue not a good conscience, wee may make shipwracke of faith, religion,
we must also look to the closeness of the vessel, which is our conscience: for if we have not a good conscience, we may make shipwreck of faith, Religion,
pns12 vmb av vvi p-acp dt n1 pp-f dt n1, r-crq vbz po12 n1: c-acp cs pns12 vhb xx dt j n1, pns12 vmb vvi n1 pp-f n1, n1,
(10) part (DIV2)
12
Image 20
100
and all, 1. Timoth, 1. 19. And thus are wee to proceede in our iourney towardes our Countrey, the spirituall Ierusalem, as it were sea-faring men.
and all, 1. Timothy, 1. 19. And thus Are we to proceed in our journey towards our Country, the spiritual Ierusalem, as it were seafaring men.
cc d, crd np1, crd crd cc av vbr pns12 pc-acp vvi p-acp po12 n1 p-acp po12 n1, dt j np1, c-acp pn31 vbdr j n2.
(10) part (DIV2)
12
Image 20
101
Actes. 20. 22. Now behold I goe bound in spirite to Ierusalem: to which iourney the loue of Christ must constrayne vs. 2. Corinth. 5. 14, Fourthlie, that hee was led to bee tempted.Acts. 20. 22. Now behold I go bound in Spirit to Ierusalem: to which journey the love of christ must constrain us 2. Corinth. 5. 14, Fourthly, that he was led to be tempted.
n2. crd crd av vvb pns11 vvb vvn p-acp n1 p-acp np1: p-acp r-crq n1 dt n1 pp-f np1 vmb vvi pno12 crd np1. crd crd, ord, cst pns31 vbds vvn pc-acp vbi vvn.
(10) part (DIV2)
12
Image 20
102
His temptation therefore came not by chance, nor as Iob chapter 5. vers. 6. speaketh, out of the dust,
His temptation Therefore Come not by chance, nor as Job chapter 5. vers. 6. speaks, out of the dust,
po31 n1 av vvd xx p-acp n1, ccx p-acp np1 n1 crd zz. crd vvz, av pp-f dt n1,
(10) part (DIV2)
13
Image 20
103
or out of the earth, nor from the deuill, for hee had no power without leaue, not onely ouer Iobs person, Iob. 1. 12. but not so much as ouer his goods, verse 14. He had no power of himselfe so much as ouer the hogs of the Gergashites, who were prophane men, Matth. 8. 31.
or out of the earth, nor from the Devil, for he had no power without leave, not only over Jobs person, Job 1. 12. but not so much as over his goods, verse 14. He had no power of himself so much as over the hogs of the Gergashites, who were profane men, Matthew 8. 31.
cc av pp-f dt n1, ccx p-acp dt n1, c-acp pns31 vhd dx n1 p-acp n1, xx av-j p-acp n2 n1, zz crd crd p-acp xx av av-d c-acp p-acp po31 n2-j, n1 crd pns31 vhd dx n1 pp-f px31 av d c-acp p-acp dt n2 pp-f dt np1, r-crq vbdr j n2, np1 crd crd
(10) part (DIV2)
13
Image 20
104
Hence gather wee thys comfort, that the Holie Ghost is not a stander by (as a straunger) when wee are tempted, Tanquam otiosus spectator: but hee leades vs by the hand,
Hence gather we this Comfort, that the Holy Ghost is not a stander by (as a stranger) when we Are tempted, Tanquam Idle spectator: but he leads us by the hand,
av vvb pns12 d n1, cst dt j n1 vbz xx dt vvb p-acp (c-acp dt n1) c-crq pns12 vbr vvn, fw-la fw-la n1: cc-acp pns31 vvz pno12 p-acp dt n1,
(10) part (DIV2)
14
Image 20
105
and standes by as a faythfull Assistant, Esay chapter 4. vearse. 13. Hee makes an issue out of all our temptations,
and Stands by as a faithful Assistant, Isaiah chapter 4. vearse. 13. He makes an issue out of all our temptations,
cc vvz p-acp p-acp dt j n1, np1 n1 crd n1. crd pns31 vvz dt n1 av pp-f d po12 n2,
(10) part (DIV2)
14
Image 20
106
and will not suffer vs to bee tempted aboue our strength, 1. Corinth. chapt. 10. vers. 13. And hee turneth the worke of sinne,
and will not suffer us to be tempted above our strength, 1. Corinth. Chapter. 10. vers. 13. And he turns the work of sin,
cc vmb xx vvi pno12 pc-acp vbi vvn p-acp po12 n1, crd np1. j. crd fw-la. crd cc pns31 vvz dt n1 pp-f n1,
(10) part (DIV2)
14
Image 20
107
and of the diuel too, vnto our good, Ro. 8. 28. So that all these shall make vs more warie after to resist them:
and of the Devil too, unto our good, Ro. 8. 28. So that all these shall make us more wary After to resist them:
cc pp-f dt n1 av, p-acp po12 j, np1 crd crd av cst d d vmb vvi pno12 dc j c-acp pc-acp vvi pno32:
(10) part (DIV2)
14
Image 21
108
and hell, by fearing it, shall be an occasion vnto vs, to auoyd that might bring vs to it:
and hell, by fearing it, shall be an occasion unto us, to avoid that might bring us to it:
cc n1, p-acp vvg pn31, vmb vbi dt n1 p-acp pno12, pc-acp vvi cst vmd vvi pno12 p-acp pn31:
(10) part (DIV2)
14
Image 21
109
and so they shall all be fellow-helpers to our saluation.
and so they shall all be Fellow-helpers to our salvation.
cc av pns32 vmb d vbi n2 p-acp po12 n1.
(10) part (DIV2)
14
Image 21
110
So that temptations, whether they be (as the fathers call them) rods to chasten vs for sinne committed,
So that temptations, whither they be (as the Father's call them) rods to chasten us for sin committed,
av d n2, cs pns32 vbi (c-acp dt n2 vvb pno32) n2 pc-acp vvi pno12 p-acp n1 vvn,
(10) part (DIV2)
14
Image 21
111
or to trie and sift vs, Mat. 3. 12. and so to take away the chaffe, the fanne is in the holie Ghosts hand:
or to try and sift us, Mathew 3. 12. and so to take away the chaff, the fan is in the holy Ghosts hand:
cc pc-acp vvi cc vvi pno12, np1 crd crd cc av pc-acp vvi av dt n1, dt n1 vbz p-acp dt j n2 n1:
(10) part (DIV2)
14
Image 21
112
or whether they bee sent to buffet vs against the pricke of the flesh, 2. Cor. 12. 17. or whether they bee as matters seruing for our experience, not onely for our selues, that we may know our owne strength, Rom. 5. 3. and to work patience in vs:
or whither they be sent to buffet us against the prick of the Flesh, 2. Cor. 12. 17. or whither they be as matters serving for our experience, not only for our selves, that we may know our own strength, Rom. 5. 3. and to work patience in us:
cc cs pns32 vbb vvn pc-acp vvi pno12 p-acp dt vvi pp-f dt n1, crd np1 crd crd cc cs pns32 vbb p-acp n2 vvg p-acp po12 n1, xx av-j p-acp po12 n2, cst pns12 vmb vvi po12 d n1, np1 crd crd cc p-acp n1 n1 p-acp pno12:
(10) part (DIV2)
14
Image 21
113
but to the diuell also, that so his mouth may be stopped, as in Iob. 2. 3. Hast thou marked my seruant Iob,
but to the Devil also, that so his Mouth may be stopped, as in Job 2. 3. Hast thou marked my servant Job,
cc-acp p-acp dt n1 av, cst av po31 n1 vmb vbi vvn, c-acp p-acp zz crd crd vh2 pns21 vvn po11 n1 np1,
(10) part (DIV2)
14
Image 21
114
how vpright he is, and that in all the world there is not such a one? Howsoeuer they be, the Diuell hath not the rodde or chayne in his hands,how upright he is, and that in all the world there is not such a one? Howsoever they be, the devil hath not the rod or chain in his hands,
c-crq av-j pns31 vbz, cc cst p-acp d dt n1 pc-acp vbz xx d dt pi? c-acp pns32 vbb, dt n1 vhz xx dt n1 cc n1 p-acp po31 n2,
(10) part (DIV2)
14
Image 21
115
but the holy Ghost to order them, as may best serue for his glorie and our good:
but the holy Ghost to order them, as may best serve for his glory and our good:
cc-acp dt j n1 pc-acp vvi pno32, c-acp vmb av-js vvi p-acp po31 n1 cc po12 j:
(10) part (DIV2)
14
Image 21
116
and as for the diuell, he bindeth him fast, Reuel. 20. 2.
and as for the Devil, he binds him fast, Revel. 20. 2.
cc c-acp p-acp dt n1, pns31 vvz pno31 av-j, vvb. crd crd
(10) part (DIV2)
14
Image 21
117
Fiftly, by the Greeke word heere vsed, is set foorth the difference betweene the temptations of the Saints, and reprobates.
Fifty, by the Greek word Here used, is Set forth the difference between the temptations of the Saints, and Reprobates.
ord, p-acp dt jp n1 av vvn, vbz vvn av dt n1 p-acp dt n2 pp-f dt n2, cc n2-jn.
(10) part (DIV2)
15
Image 21
118
In the Lords Prayer one petition is, Lead vs not into temptation: but there, the Word importeth another manner of leading, than is heere meant.
In the lords Prayer one petition is, Led us not into temptation: but there, the Word imports Another manner of leading, than is Here meant.
p-acp dt n2 n1 crd n1 vbz, vvb pno12 xx p-acp n1: p-acp a-acp, dt n1 vvz j-jn n1 pp-f vvg, cs vbz av vvn.
(10) part (DIV2)
15
Image 21
119
Wee doo not there pray against this manner of leading heere, which is so to lead vs,
we do not there pray against this manner of leading Here, which is so to led us,
pns12 vdb xx pc-acp vvi p-acp d n1 pp-f vvg av, r-crq vbz av pc-acp vvi pno12,
(10) part (DIV2)
15
Image 21
120
as to be with vs, and to bring vs backe againe, Hebr. 13. 20. but we pray there, that he would not cast or driue vs into temptations;
as to be with us, and to bring us back again, Hebrew 13. 20. but we pray there, that he would not cast or driven us into temptations;
c-acp pc-acp vbi p-acp pno12, cc pc-acp vvi pno12 av av, np1 crd crd p-acp pns12 vvb a-acp, cst pns31 vmd xx vvi cc vvi pno12 p-acp n2;
(10) part (DIV2)
15
Image 21
121
and when we are there, leaue vs, by withdrawing his grace and holie Spirit, as he doth from the reprobate and forsaken.
and when we Are there, leave us, by withdrawing his grace and holy Spirit, as he does from the Reprobate and forsaken.
cc c-crq pns12 vbr a-acp, vvb pno12, p-acp vvg po31 n1 cc j n1, c-acp pns31 vdz p-acp dt j-jn cc vvn.
(10) part (DIV2)
15
Image 21
122
IIII. The fourth point, is the end, that is, the Conflict, as it concerneth Christ, insomuch that he was led to be tempted.
IIII. The fourth point, is the end, that is, the Conflict, as it concerns christ, insomuch that he was led to be tempted.
crd. dt ord n1, vbz dt n1, cst vbz, dt n1, c-acp pn31 vvz np1, av cst pns31 vbds vvn pc-acp vbi vvn.
(11) part (DIV2)
15
Image 21
123
In which temptation Augustine, saith, Habemus & quod credentes veneremur, & quod videntes imitamur: There bee two things for faith to adore, and two things for imitation to practise.
In which temptation Augustine, Says, Habemus & quod Believers veneremur, & quod Videntes imitamur: There be two things for faith to adore, and two things for imitation to practise.
p-acp r-crq n1 np1, vvz, fw-la cc fw-la fw-la fw-la, cc fw-la fw-la fw-la: pc-acp vbi crd n2 p-acp n1 pc-acp vvi, cc crd n2 p-acp n1 pc-acp vvi.
(11) part (DIV2)
16
Image 22
124
First for faith, that the temptations of Christ, haue sanctified temptations vnto vs: that whereas before they were curses, like vnto hanging on a tree;
First for faith, that the temptations of christ, have sanctified temptations unto us: that whereas before they were curses, like unto hanging on a tree;
ord p-acp n1, cst dt n2 pp-f np1, vhb vvn n2 p-acp pno12: cst cs a-acp pns32 vbdr n2, av-j p-acp vvg p-acp dt n1;
(11) part (DIV2)
17
Image 22
125
now, since Christ hath bin both tempted and hanged on a tree, they be no longer signes and pledges of Gods wrath, but fauours.
now, since christ hath been both tempted and hanged on a tree, they be no longer Signs and pledges of God's wrath, but favours.
av, c-acp np1 vhz vbn av-d vvn cc vvn p-acp dt n1, pns32 vbb dx jc n2 cc n2 pp-f npg1 n1, cc-acp n2.
(11) part (DIV2)
17
Image 22
126
A man may be the childe of GOD notwithstanding, and therfore he is not to receyue anie discouragement by anie of them.
A man may be the child of GOD notwithstanding, and Therefore he is not to receive any discouragement by any of them.
dt n1 vmb vbi dt n1 pp-f np1 a-acp, cc av pns31 vbz xx pc-acp vvi d n1 p-acp d pp-f pno32.
(11) part (DIV2)
17
Image 22
127
Secondly, besides the sanctifying, it is an abatement, so that now when we are tempted, they haue not the force they had before:
Secondly, beside the sanctifying, it is an abatement, so that now when we Are tempted, they have not the force they had before:
ord, p-acp dt j-vvg, pn31 vbz dt n1, av cst av c-crq pns12 vbr vvn, pns32 vhb xx dt n1 pns32 vhd a-acp:
(11) part (DIV2)
18
Image 22
128
for now the serpents head is brused, so that he is now nothing so strong (as he was) to cast his darts.
for now the Serpents head is Bruised, so that he is now nothing so strong (as he was) to cast his darts.
c-acp av dt ng1 n1 vbz vvn, av cst pns31 vbz av pix av j (c-acp pns31 vbds) pc-acp vvi po31 n2.
(11) part (DIV2)
18
Image 22
129
Also the head of his darts are blunted, 1. Cor. 15. 55. Death, where is thy sting? Hell, where is thy victorie? For as his death and resurrection had a mortifying force against the olde man,
Also the head of his darts Are blunted, 1. Cor. 15. 55. Death, where is thy sting? Hell, where is thy victory? For as his death and resurrection had a mortifying force against the old man,
av dt n1 pp-f po31 n2 vbr vvn, crd np1 crd crd n1, q-crq vbz po21 n1? n1, q-crq vbz po21 n1? c-acp c-acp po31 n1 cc n1 vhd dt j-vvg n1 p-acp dt j n1,
(11) part (DIV2)
18
Image 22
130
and a quickening force toward the new man:
and a quickening force towards the new man:
cc dt j-vvg n1 p-acp dt j n1:
(11) part (DIV2)
18
Image 22
131
so hath his temptation a dulling force to the Diuell, and a strengthning force to vs.
so hath his temptation a dulling force to the devil, and a strengthening force to us
av vhz po31 n1 dt vvg n1 p-acp dt n1, cc dt vvg n1 p-acp pno12
(11) part (DIV2)
18
Image 22
132
For our life and imitation, there are also two. First, Compassion:
For our life and imitation, there Are also two. First, Compassion:
p-acp po12 n1 cc n1, pc-acp vbr av crd. ord, n1:
(11) part (DIV2)
19
Image 22
133
for Christ knowing in what sort we were tempted, as hauing felt by experience, both how strong the assaylaunting was, Psa. 118. 13. who thrust sore at him that he might fall;
for christ knowing in what sort we were tempted, as having felt by experience, both how strong the assailanting was, Psa. 118. 13. who thrust soar At him that he might fallen;
c-acp np1 vvg p-acp r-crq n1 pns12 vbdr vvn, c-acp vhg vvn p-acp n1, av-d c-crq j dt n-vvg vbds, np1 crd crd r-crq vvd av-j p-acp pno31 cst pns31 vmd vvi;
(11) part (DIV2)
19
Image 22
134
& how feeble our nature is to make resistaunce, benothing but dust, Psalm. 103. 14. he is mooued thereby to lay away seuerity,
& how feeble our nature is to make resistance, benothing but dust, Psalm. 103. 14. he is moved thereby to lay away severity,
cc c-crq j po12 n1 vbz pc-acp vvi n1, vvg p-acp n1, n1. crd crd pns31 vbz vvn av pc-acp vvi av n1,
(11) part (DIV2)
19
Image 22
135
and to put on the bowels of compassion.
and to put on the bowels of compassion.
cc pc-acp vvi p-acp dt n2 pp-f n1.
(11) part (DIV2)
19
Image 22
136
So that Now we haue not a high Priest which cannot be tempted with our infirmities,
So that Now we have not a high Priest which cannot be tempted with our infirmities,
av d av pns12 vhb xx dt j n1 r-crq vmbx vbi vvn p-acp po12 n2,
(11) part (DIV2)
19
Image 22
137
but was tempted in like sort, Heb. 4. 15. So we, (which were before stonie Iudges,but was tempted in like sort, Hebrew 4. 15. So we, (which were before stony Judges,
cc-acp vbds vvn p-acp j n1, np1 crd crd av pns12, (r-crq vbdr a-acp j n2,
(11) part (DIV2)
19
Image 22
138
and too rough for phisitians) ought in like sort (hauing bin tempted our selues) to looke vpon others defects with a more passionate regard.
and too rough for Physicians) ought in like sort (having been tempted our selves) to look upon Others defects with a more passionate regard.
cc av j c-acp n2) vmd p-acp j n1 (vhg vbn vvn po12 n2) pc-acp vvi p-acp n2-jn n2 p-acp dt av-dc j n1.
(11) part (DIV2)
19
Image 22
139
The second thing we are to imitate, Christ is our fellow-helper in all our necessities and temptations;
The second thing we Are to imitate, christ is our Fellow-helper in all our necessities and temptations;
dt ord n1 pns12 vbr pc-acp vvi, np1 vbz po12 n1 p-acp d po12 n2 cc n2;
(11) part (DIV2)
20
Image 23
140
who, as hee sheweth vs his sleights and darts, Eph. 4. 14. so he teacheth vs how to auoyd them.
who, as he shows us his sleights and darts, Ephesians 4. 14. so he Teaches us how to avoid them.
r-crq, c-acp pns31 vvz pno12 po31 n2 cc n2, np1 crd crd av pns31 vvz pno12 c-crq pc-acp vvi pno32.
(11) part (DIV2)
20
Image 23
141
This is no small comfort to vs, when we consider that he is with vs,
This is no small Comfort to us, when we Consider that he is with us,
d vbz dx j n1 p-acp pno12, c-crq pns12 vvb cst pns31 vbz p-acp pno12,
(11) part (DIV2)
20
Image 23
142
and will bee till the ende of the world, Matt. 28. 20. who hath ouercome the world, Iohn. 16. 33. and the diuell:
and will be till the end of the world, Matt. 28. 20. who hath overcome the world, John. 16. 33. and the Devil:
cc vmb vbi p-acp dt n1 pp-f dt n1, np1 crd crd r-crq vhz vvn dt n1, np1. crd crd cc dt n1:
(11) part (DIV2)
20
Image 23
143
If anie temptation happen, that he will beare vs out, we may bee of good cheere.
If any temptation happen, that he will bear us out, we may be of good cheer.
cs d n1 vvi, cst pns31 vmb vvi pno12 av, pns12 vmb vbi pp-f j n1.
(11) part (DIV2)
20
Image 23
144
This was it that did so animate Iob, Doo thou but take my part, and who shall touch me? Iob. 17. 3. When as both Christ and wee drawe together in one yoke, Matth, 11. 29. what can hurt vs? Yet if we be afeard for that we see the enemie comming;
This was it that did so animate Job, Do thou but take my part, and who shall touch me? Job 17. 3. When as both christ and we draw together in one yoke, Matthew, 11. 29. what can hurt us? Yet if we be afeard for that we see the enemy coming;
d vbds pn31 cst vdd av vvi np1, vdb pns21 p-acp vvi po11 n1, cc r-crq vmb vvi pno11? zz crd crd c-crq p-acp d np1 cc pns12 vvb av p-acp crd n1, av, crd crd r-crq vmb vvi pno12? av cs pns12 vbb j p-acp cst pns12 vvb dt n1 vvg;
(11) part (DIV2)
20
Image 23
145
let vs call for the help of our assistant, and as it is said in Psal. 68. 1. we shall see God will arise, and his enemies shall be scattered:
let us call for the help of our assistant, and as it is said in Psalm 68. 1. we shall see God will arise, and his enemies shall be scattered:
vvb pno12 vvi p-acp dt n1 pp-f po12 n1, cc c-acp pn31 vbz vvn p-acp np1 crd crd pns12 vmb vvi np1 vmb vvi, cc po31 n2 vmb vbi vvn:
(11) part (DIV2)
20
Image 23
146
they shall vanish like smoke, and melt like waxe. they shall vanish like smoke, and melt like wax.
pns32 vmb vvi j n1, cc vvi av-j vvi.
(11) part (DIV2)
20
Image 23
147
When they are readie to attach vs, let vs say, Saue mee O God, for the waters are entred euen into my soule. Psalm.
When they Are ready to attach us, let us say, Save me Oh God, for the waters Are entered even into my soul. Psalm.
c-crq pns32 vbr j pc-acp vvi pno12, vvb pno12 vvi, p-acp pno11 uh np1, p-acp dt n2 vbr vvn av p-acp po11 n1. np1.
(11) part (DIV2)
20
Image 23
148
69. 1. When wee are feeble, then let vs say with Exekiel, O Lord it hath oppressed mee, comfort me, Ezek. 38. 14. Or though they haue wounded vs, let vs say with Dauid, Bring out thy speare,
69. 1. When we Are feeble, then let us say with Ezekiel, Oh Lord it hath oppressed me, Comfort me, Ezekiel 38. 14. Or though they have wounded us, let us say with David, Bring out thy spear,
crd crd c-crq pns12 vbr j, av vvb pno12 vvi p-acp np1, uh n1 pn31 vhz vvn pno11, vvb pno11, np1 crd crd cc cs pns32 vhb vvn pno12, vvb pno12 vvi p-acp np1, vvb av po21 n1,
(11) part (DIV2)
20
Image 23
149
and stop the way against them that persecute mee. Psalm. 35. 3. Say yet to my soule, I am thy saluation. and stop the Way against them that persecute me. Psalm. 35. 3. Say yet to my soul, I am thy salvation.
cc vvi dt n1 p-acp pno32 d vvi pno11. np1. crd crd np1 av p-acp po11 n1, pns11 vbm po21 n1.
(11) part (DIV2)
20
Image 23
150
So that wee haue not onely an example, but a comfort too.
So that we have not only an Exampl, but a Comfort too.
av cst pns12 vhb xx av-j dt n1, cc-acp dt n1 av.
(11) part (DIV2)
20
Image 23
151
V. The fift poynt, is the day and time when this was done, in which we are to note two things.
V. The fift point, is the day and time when this was done, in which we Are to note two things.
np1 dt ord n1, vbz dt n1 cc n1 c-crq d vbds vdn, p-acp r-crq pns12 vbr pc-acp vvi crd n2.
(12) part (DIV2)
20
Image 23
152
The word Then relateth as well to the ende of the chapter next going before, as to the present instant.
The word Then relateth as well to the end of the chapter next going before, as to the present instant.
dt n1 av vvz a-acp av p-acp dt n1 pp-f dt n1 ord vvg p-acp, c-acp p-acp dt j n-jn.
(12) part (DIV2)
21
Image 23
153
First then, when as Christ was but newly come out of the water of Baptisme,
First then, when as christ was but newly come out of the water of Baptism,
ord av, c-crq p-acp np1 vbds p-acp av-j vvn av pp-f dt n1 pp-f n1,
(12) part (DIV2)
22
Image 23
154
and immediately after the heauens had opened vnto him, and the holy Ghost descended vppon him in the likenes of a Doue,
and immediately After the heavens had opened unto him, and the holy Ghost descended upon him in the likeness of a Dove,
cc av-j p-acp dt n2 vhd vvn p-acp pno31, cc dt j n1 vvn p-acp pno31 p-acp dt n1 pp-f dt n1,
(12) part (DIV2)
22
Image 23
155
and while hee was yet full of the holy Ghost; did the Diuell set vppon him.
and while he was yet full of the holy Ghost; did the devil Set upon him.
cc cs pns31 vbds av j pp-f dt j n1; vdd dt n1 vvn p-acp pno31.
(12) part (DIV2)
22
Image 23
156
When as the voyce from heauen had pronounced, This is my beloued sonne, in whom I am well pleased;
When as the voice from heaven had pronounced, This is my Beloved son, in whom I am well pleased;
c-crq p-acp dt n1 p-acp n1 vhd vvn, d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn;
(12) part (DIV2)
22
Image 24
157
the diuell straight addeth, In whom I am ill pleased: & so addresseth himselfe agaynst him.
the Devil straight adds, In whom I am ill pleased: & so Addresseth himself against him.
dt n1 av vvz, p-acp ro-crq pns11 vbm av-jn vvn: cc av vvz px31 p-acp pno31.
(12) part (DIV2)
22
Image 24
158
And it is Gods propertie to looke for much at his hands, to whom hee hath giuen much.
And it is God's property to look for much At his hands, to whom he hath given much.
cc pn31 vbz ng1 n1 pc-acp vvi p-acp d p-acp po31 n2, p-acp ro-crq pns31 vhz vvn av-d.
(12) part (DIV2)
22
Image 24
159
When he giues a man a large measure of grace, hee giues the diuell withall a large patent.
When he gives a man a large measure of grace, he gives the Devil withal a large patent.
c-crq pns31 vvz dt n1 dt j n1 pp-f n1, pns31 vvz dt n1 av dt j n1.
(12) part (DIV2)
22
Image 24
160
Our Sauiour had great gifts, and the diuell is like a theefe, that will venter most for the greatest bootie.
Our Saviour had great Gifts, and the Devil is like a thief, that will venture most for the greatest booty.
po12 n1 vhd j n2, cc dt n1 vbz av-j dt n1, cst vmb vvi av-ds p-acp dt js n1.
(12) part (DIV2)
22
Image 24
161
Secondly, in regard of the present, wee are to note, that in 30. yeares the diuell did nothing to our Sauiour:
Secondly, in regard of the present, we Are to note, that in 30. Years the Devil did nothing to our Saviour:
ord, p-acp n1 pp-f dt j, pns12 vbr p-acp n1, cst p-acp crd n2 dt n1 vdd pix p-acp po12 n1:
(12) part (DIV2)
23
Image 24
162
but now when he goes about to gyrd himselfe with our saluation, according to Psalm. 45. 3. then doth the Diuell gird on his sword also;
but now when he Goes about to gird himself with our salvation, according to Psalm. 45. 3. then does the devil gird on his sword also;
cc-acp av c-crq pns31 vvz a-acp pc-acp vvi px31 p-acp po12 n1, vvg p-acp n1. crd crd av vdz dt n1 vvb p-acp po31 n1 av;
(12) part (DIV2)
23
Image 24
163
that is as much to say, as the better the worke is, the more resistaunce it shall haue. Ten repulses did the Israelites suffer,
that is as much to say, as the better the work is, the more resistance it shall have. Ten repulses did the Israelites suffer,
d vbz p-acp av-d pc-acp vvi, c-acp dt j dt n1 vbz, dt av-dc n1 pn31 vmb vhi. crd n2 vdd dt np1 vvi,
(12) part (DIV2)
23
Image 24
164
before they could get possession of the promised Land of Canaan: and as manie did Dauid endure,
before they could get possession of the promised Land of Canaan: and as many did David endure,
c-acp pns32 vmd vvi n1 pp-f dt j-vvn n1 pp-f np1: cc c-acp d vdd np1 vvi,
(12) part (DIV2)
23
Image 24
165
before he was inuested in the promised Kingdome.
before he was invested in the promised Kingdom.
c-acp pns31 vbds vvn p-acp dt j-vvn n1.
(12) part (DIV2)
23
Image 24
166
Manie lets came before the Temple was reedified, as is to bee seene in Esdras and Nehemias. Yea? (saith the diuell) Hath God annoynted him with the oyle of gladnesse aboue his fellowes? I will see if I can annoynt him with the oyle of sadnes aboue his fellowes.
Many lets Come before the Temple was reedified, as is to be seen in Ezra and Nehemiah. Yea? (Says the Devil) Hath God anointed him with the oil of gladness above his Fellows? I will see if I can anoint him with the oil of sadness above his Fellows.
d n2 vvd p-acp dt n1 vbds vvn, c-acp vbz pc-acp vbi vvn p-acp np1 cc np1. uh? (vvz dt n1) vhz np1 vvn pno31 p-acp dt n1 pp-f n1 p-acp po31 n2? pns11 vmb vvi cs pns11 vmb vvi pno31 p-acp dt n1 pp-f n1 p-acp po31 n2.
(12) part (DIV2)
23
Image 24
167
Hath hee beene baptised of water and the holy ghost? I will prouide another Baptisme for him, namely of fire.
Hath he been baptised of water and the holy ghost? I will provide Another Baptism for him, namely of fire.
vhz pns31 vbn j-vvn pp-f n1 cc dt j n1? pns11 vmb vvi j-jn n1 p-acp pno31, av pp-f n1.
(12) part (DIV2)
23
Image 24
168
Hath God sent downe the holie Ghost vppon him in likenes of a Doue? I will cause tribulation,
Hath God sent down the holy Ghost upon him in likeness of a Dove? I will cause tribulation,
vhz np1 vvn a-acp dt j n1 p-acp pno31 p-acp n1 pp-f dt n1? pns11 vmb vvi n1,
(12) part (DIV2)
23
Image 24
169
and a crowne of thornes to light vpon his head.
and a crown of thorns to Light upon his head.
cc dt n1 pp-f n2 pc-acp vvi p-acp po31 n1.
(12) part (DIV2)
23
Image 24
170
Hath a voyce come downe from Heauen, saying, This is my beloued Sonne? I will prouide a voice for him, that shall ascend from the foote, that shall say, If thou bee the Sonne of God, come downe from the Crosse.
Hath a voice come down from Heaven, saying, This is my Beloved Son? I will provide a voice for him, that shall ascend from the foot, that shall say, If thou be the Son of God, come down from the Cross.
vhz dt n1 vvb a-acp p-acp n1, vvg, d vbz po11 j-vvn n1? pns11 vmb vvi dt n1 p-acp pno31, cst vmb vvi p-acp dt n1, cst vmb vvi, cs pns21 vbb dt n1 pp-f np1, vvb a-acp p-acp dt n1.
(12) part (DIV2)
23
Image 24
171
VI.
VI.
crd.
(13) part (DIV2)
23
Image 24
172
The sixt is the place, the Lystes, to wit, the Wildernesse, that so hee might be alone,
The sixt is the place, the Lists, to wit, the Wilderness, that so he might be alone,
dt ord vbz dt n1, dt n2, pc-acp vvi, dt n1, cst av pns31 vmd vbi j,
(13) part (DIV2)
24
Image 25
173
and that there might be no fellow-worker with him in the matter of our saluation, that he alone might haue the treading of the wine-presse, Esa. 63. 3. So in his Transfiguration in the mount, he was found alone, Luc. 9. 36. So in the garden in his great agonie, he was in effect alone;
and that there might be no Fellow-worker with him in the matter of our salvation, that he alone might have the treading of the winepress, Isaiah 63. 3. So in his Transfiguration in the mount, he was found alone, Luke 9. 36. So in the garden in his great agony, he was in Effect alone;
cc cst a-acp vmd vbi dx n1 p-acp pno31 p-acp dt n1 pp-f po12 n1, cst pns31 av-j vmd vhi dt vvg pp-f dt j, np1 crd crd av p-acp po31 n1 p-acp dt n1, pns31 vbds vvn av-j, np1 crd crd av p-acp dt n1 p-acp po31 j n1, pns31 vbds p-acp n1 av-j;
(13) part (DIV2)
24
Image 25
174
for his Disciples slept all the while, Mat. 26. 40. that vnto him might bee ascribed all the praise.
for his Disciples slept all the while, Mathew 26. 40. that unto him might be ascribed all the praise.
p-acp po31 n2 vvd d dt n1, np1 crd crd d p-acp pno31 vmd vbi vvn d dt n1.
(13) part (DIV2)
24
Image 25
175
Secondly, we will note heere, that there is no place priuiledged from tēptations, as ther be some that think there be certain places to be exempt from Gods presence, (as was noted in the dreame of Iacob ) so the Monkes and Heremites thought, that by auoiding companie, they should bee free from temptations; which is not so.
Secondly, we will note Here, that there is no place privileged from temptations, as there be Some that think there be certain places to be exempt from God's presence, (as was noted in the dream of Iacob) so the Monks and Hermits Thought, that by avoiding company, they should be free from temptations; which is not so.
ord, pns12 vmb vvi av, cst pc-acp vbz dx n1 vvn p-acp n2, c-acp pc-acp vbi d cst vvb pc-acp vbi j n2 pc-acp vbi j p-acp ng1 n1, (c-acp vbds vvn p-acp dt n1 pp-f np1) av dt n2 cc ng1 n1, cst p-acp vvg n1, pns32 vmd vbi j p-acp n2; r-crq vbz xx av.
(13) part (DIV2)
25
Image 25
176
For, although Christ were alone in the wildernes, and fasting too, yet was he tempted we see.
For, although christ were alone in the Wilderness, and fasting too, yet was he tempted we see.
p-acp, cs np1 vbdr j p-acp dt n1, cc vvg av, av vbds pns31 vvd pns12 vvb.
(13) part (DIV2)
25
Image 25
177
And yet it is true, that he that will liue well, must shunne the companie of the wicked, Gen. 19. 17.
And yet it is true, that he that will live well, must shun the company of the wicked, Gen. 19. 17.
cc av pn31 vbz j, cst pns31 cst vmb vvi av, vmb vvi dt n1 pp-f dt j, np1 crd crd
(13) part (DIV2)
25
Image 25
178
When the Angells had brought Lot & his familie out of the doores, they charged him not to tarie,
When the Angels had brought Lot & his family out of the doors, they charged him not to tarry,
c-crq dt n2 vhd vvn n1 cc po31 n1 av pp-f dt n2, pns32 vvd pno31 xx pc-acp vvi,
(13) part (DIV2)
26
Image 25
179
nor to stand still, nor once to looke backe. So after the Cocke had crowed, and put Peter in minde of his fall;
nor to stand still, nor once to look back. So After the Cock had crowed, and put Peter in mind of his fallen;
ccx pc-acp vvi av, ccx a-acp pc-acp vvi av. av p-acp dt n1 vhd vvn, cc vvd np1 p-acp n1 pp-f po31 n1;
(13) part (DIV2)
26
Image 25
180
hee went out of the doores and wept bitterly, Matt. 26. 75. his solitarinesse was a cause to make his repentaunce the more earnest,
he went out of the doors and wept bitterly, Matt. 26. 75. his solitariness was a cause to make his Repentance the more earnest,
pns31 vvd av pp-f dt n2 cc vvd av-j, np1 crd crd po31 n1 vbds dt n1 pc-acp vvi po31 n1 dt av-dc j,
(13) part (DIV2)
26
Image 25
181
and helped to increase his teares:
and helped to increase his tears:
cc vvd pc-acp vvi po31 n2:
(13) part (DIV2)
26
Image 25
182
and companie is commonly a hindrance to the receiuing of any good grace, and to the exercising and confirming vs in anie good purpose.
and company is commonly a hindrance to the receiving of any good grace, and to the exercising and confirming us in any good purpose.
cc n1 vbz av-j dt n1 p-acp dt n-vvg pp-f d j n1, cc p-acp dt vvg cc vvg pno12 p-acp d j n1.
(13) part (DIV2)
26
Image 25
183
But as true it is, that temptations are, and may as well be in the deserts, as in publike places:
But as true it is, that temptations Are, and may as well be in the deserts, as in public places:
cc-acp c-acp j pn31 vbz, cst n2 vbr, cc vmb a-acp av vbi p-acp dt n2, c-acp p-acp j n2:
(13) part (DIV2)
26
Image 25
184
not onely in the valleyes, but in the mountaines, verse 8. and not onely in the countrey,
not only in the valleys, but in the Mountains, verse 8. and not only in the country,
xx av-j p-acp dt n2, cc-acp p-acp dt n2, n1 crd cc xx av-j p-acp dt n1,
(13) part (DIV2)
26
Image 25
185
but euen in the holie Citie, vers. 5. yea, and sometimes ful, and sometimes fasting, yea, in paradice and in heauen it self;
but even in the holy city, vers. 5. yea, and sometime full, and sometime fasting, yea, in paradise and in heaven it self;
cc-acp av-j p-acp dt j n1, fw-la. crd uh, cc av j, cc av vvg, uh, p-acp n1 cc p-acp n1 pn31 n1;
(13) part (DIV2)
26
Image 25
186
for thether dooth the diuell come and accuse vs before God: wee are therefore alwayes to stand vpon our gard.
for thither doth the Devil come and accuse us before God: we Are Therefore always to stand upon our guard.
c-acp av vdz dt n1 vvb cc vvi pno12 p-acp np1: pns12 vbr av av pc-acp vvi p-acp po12 n1.
(13) part (DIV2)
26
Image 25
187
For in the II. chap. of Luke verse. 24. He is said to walke through drie places, least happily some might be escaped from him thither:
For in the II chap. of Lycia verse. 24. He is said to walk through dry places, least happily Some might be escaped from him thither:
p-acp p-acp dt crd n1 pp-f av n1. crd pns31 vbz vvn pc-acp vvi p-acp j n2, ds av-j d vmd vbi vvn p-acp pno31 av:
(13) part (DIV2)
26
Image 26
188
and though wee could goe whether hee could not come, we should not be free:
and though we could go whither he could not come, we should not be free:
cc cs pns12 vmd vvi cs pns31 vmd xx vvi, pns12 vmd xx vbi j:
(13) part (DIV2)
26
Image 26
189
for wee carrie euer a tempter about with vs. And when wee pray to bee deliuered from temptation, it is not onely from the diuell,
for we carry ever a tempter about with us And when we pray to be Delivered from temptation, it is not only from the Devil,
c-acp pns12 vvb av dt n1 a-acp p-acp pno12 cc c-crq pns12 vvb pc-acp vbi vvn p-acp n1, pn31 vbz xx av-j p-acp dt n1,
(13) part (DIV2)
26
Image 26
190
but from our selues, we carie fire within vs. Nazianzen and Basil were of that minde once, that by change of the place a man might goe from temptation:
but from our selves, we carry fire within us Nazianzen and Basil were of that mind once, that by change of the place a man might go from temptation:
cc-acp p-acp po12 n2, pns12 vvb n1 p-acp pno12 np1 cc np1 vbdr pp-f d n1 a-acp, cst p-acp n1 pp-f dt n1 dt n1 vmd vvi p-acp n1:
(13) part (DIV2)
26
Image 26
191
but afterward they recanted it, affirming that it was impossible to auoyde temptation, yea, though he went out of the world,
but afterwards they recanted it, affirming that it was impossible to avoid temptation, yea, though he went out of the world,
cc-acp av pns32 vvd pn31, vvg cst pn31 vbds j pc-acp vvi n1, uh, cs pns31 vvd av pp-f dt n1,
(13) part (DIV2)
26
Image 26
192
except he left his hart behind him also.
except he left his heart behind him also.
c-acp pns31 vvd po31 n1 p-acp pno31 av.
(13) part (DIV2)
26
Image 26
193
The second Sermon.
The second Sermon.
dt ord n1.
(14) sermon (DIV1)
26
Image 26
194
Matth Chap. 4. Ver. 2. And when he had fasted fortie dayes and fortie nights, hee was afterward hungrie.
Matthew Chap. 4. Ver. 2. And when he had fasted fortie days and fortie nights, he was afterwards hungry.
av np1 crd np1 crd cc c-crq pns31 vhd vvd crd n2 cc crd n2, pns31 vbds av j.
(14) sermon (DIV1)
26
Image 26
195
NOw come we to the 7. and last circumstance.
NOw come we to the 7. and last circumstance.
av vvb pns12 p-acp dt crd cc ord n1.
(14) sermon (DIV1)
27
Image 26
196
It may seeme strange, that beeing about to present himselfe to the world, as Prince, Priest,
It may seem strange, that being about to present himself to the world, as Prince, Priest,
pn31 vmb vvi j, cst vbg a-acp pc-acp vvi px31 p-acp dt n1, c-acp n1, n1,
(14) sermon (DIV1)
27
Image 26
197
and Prophet, that he would make his progresse into the Wildernesse, and begin with a fast:
and Prophet, that he would make his progress into the Wilderness, and begin with a fast:
cc n1, cst pns31 vmd vvi po31 n1 p-acp dt n1, cc vvi p-acp dt n1:
(14) sermon (DIV1)
27
Image 26
198
for this was cleane contrarie to the course and fashion of the World, which vseth when any great matter is in hand, to make a Preface,
for this was clean contrary to the course and fashion of the World, which uses when any great matter is in hand, to make a Preface,
c-acp d vbds av-j j-jn p-acp dt n1 cc n1 pp-f dt n1, r-crq vvz c-crq d j n1 vbz p-acp n1, pc-acp vvi dt n1,
(14) sermon (DIV1)
27
Image 26
199
or Praeludium with some great solemnitie.
or Praeludium with Some great solemnity.
cc fw-la p-acp d j n1.
(14) sermon (DIV1)
27
Image 26
200
As when Salomon came first to his crown, he went to the chiefe Citie, and gathered a solemne conuent.
As when Solomon Come First to his crown, he went to the chief city, and gathered a solemn convent.
p-acp c-crq np1 vvd ord p-acp po31 n1, pns31 vvd p-acp dt j-jn n1, cc vvd dt j vvi.
(14) sermon (DIV1)
27
Image 27
201
So Christ should rather first haue gone to ••rusalem the holy Citie, and there should haue been some solemne banquet.
So christ should rather First have gone to ••rusalem the holy city, and there should have been Some solemn banquet.
av np1 vmd av-c ord vhb vvn p-acp fw-la dt j n1, cc a-acp vmd vhi vbn d j n1.
(14) sermon (DIV1)
27
Image 27
202
But Christ from his Baptisme began his calling, and fasted fortie dayes & fortie nights.
But christ from his Baptism began his calling, and fasted fortie days & fortie nights.
p-acp np1 p-acp po31 n1 vvd po31 n-vvg, cc vvd crd n2 cc crd n2.
(14) sermon (DIV1)
27
Image 27
203
This his fast (by the new Writers) is called the entraunce into his calling:
This his fast (by the new Writers) is called the Entrance into his calling:
d po31 n1 (p-acp dt j n2) vbz vvn dt n1 p-acp po31 n-vvg:
(14) sermon (DIV1)
27
Image 27
204
by the olde Writers, it is called the entraunce into hi• conflict.
by the old Writers, it is called the Entrance into hi• conflict.
p-acp dt j n2, pn31 vbz vvn dt n1 p-acp n1 n1.
(14) sermon (DIV1)
27
Image 27
205
The manner of the Church hath alwayes been, that at the first institution, or vndertaking of anie great and weightie matter, there hath been extraordinarie fasting.
The manner of the Church hath always been, that At the First Institution, or undertaking of any great and weighty matter, there hath been extraordinary fasting.
dt n1 pp-f dt n1 vhz av vbn, cst p-acp dt ord n1, cc vvg pp-f d j cc j n1, pc-acp vhz vbn j n-vvg.
(14) sermon (DIV1)
28
Image 27
206
So Moses ( Deut. 9. 9.) when he entred into his calling, at the receyuing of the Lawe, fasted fortie dayes ▪ So Elias (1. King. 19. 18.) at the restoring of the same Law did the like.
So Moses (Deuteronomy 9. 9.) when he entered into his calling, At the receiving of the Law, fasted fortie days ▪ So Elias (1. King. 19. 18.) At the restoring of the same Law did the like.
np1 np1 (np1 crd crd) c-crq pns31 vvd p-acp po31 n-vvg, p-acp dt vvg pp-f dt n1, vvd crd n2 ▪ av np1 (crd n1. crd crd) p-acp dt j-vvg pp-f dt d n1 vdd dt av-j.
(14) sermon (DIV1)
28
Image 27
207
And so when they went about the reedifying of the Temple, as appeareth Esdr. 8. 49. So in the new Testament, at the seperation of Paule and Barnabas, Act. 13. 3. And (as Ierome reporteth) Saint Iohn would not vndertake to write the the diuine woorke of his Gospell,
And so when they went about the re-edifying of the Temple, as appears Ezra 8. 49. So in the new Testament, At the separation of Paul and Barnabas, Act. 13. 3. And (as Jerome Reporteth) Saint John would not undertake to write the the divine work of his Gospel,
cc av c-crq pns32 vvd p-acp dt n-vvg pp-f dt n1, c-acp vvz np1 crd crd av p-acp dt j n1, p-acp dt n1 pp-f np1 cc np1, n1 crd crd cc (c-acp np1 vvz) n1 np1 vmd xx vvi pc-acp vvi dt dt j-jn n1 pp-f po31 n1,
(14) sermon (DIV1)
28
Image 27
208
vntill the whole Church (by Fasting) had recommended the same vnto God.
until the Whole Church (by Fasting) had recommended the same unto God.
c-acp dt j-jn n1 (p-acp vvg) vhd vvn dt d p-acp np1.
(14) sermon (DIV1)
28
Image 27
209
So likewise at the entraunce into a conflict, for the obtayning of some Victorie, as Iehoshaphat did when hee ouercame the Amorites, 2. of the Chronicles chapter 20. the 3. verse.
So likewise At the Entrance into a conflict, for the obtaining of Some Victory, as Jehoshaphat did when he overcame the amorites, 2. of the Chronicles chapter 20. the 3. verse.
av av p-acp dt n1 p-acp dt n1, p-acp dt vvg pp-f d n1, c-acp np1 vdd c-crq pns31 vvd dt np1, crd pp-f dt n2 n1 crd dt crd n1.
(14) sermon (DIV1)
29
Image 27
210
So did Hester when shee went about the deliueraunce of the Iewes, as in the fourth of Hester the sixteenth verse.
So did Esther when she went about the deliverance of the Iewes, as in the fourth of Esther the sixteenth verse.
av vdd np1 c-crq pns31 vvd p-acp dt n1 pp-f dt np2, c-acp p-acp dt ord pp-f np1 dt ord n1.
(14) sermon (DIV1)
29
Image 27
211
And Eusebius reporteth, that when Peter was to enter disputation with Simon Magus, there was fasting of the whole Church generally.
And Eusebius Reporteth, that when Peter was to enter disputation with Simon Magus, there was fasting of the Whole Church generally.
np1 np1 vvz, cst c-crq np1 vbds pc-acp vvi n1 p-acp np1 np1, a-acp vbds vvg pp-f dt j-jn n1 av-j.
(14) sermon (DIV1)
29
Image 27
212
Whether at the entraunce into a calling, or to resist the Diuel, Saint Peters rule mentioned in his first Chapter and fifth verse, ought to take place, we must vse prayer and fasting.
Whither At the Entrance into a calling, or to resist the devil, Saint Peter's Rule mentioned in his First Chapter and fifth verse, ought to take place, we must use prayer and fasting.
cs p-acp dt n1 p-acp dt n1, cc pc-acp vvi dt n1, n1 npg1 vvb vvn p-acp po31 ord n1 cc ord n1, pi pc-acp vvi n1, pns12 vmb vvi n1 cc vvg.
(14) sermon (DIV1)
30
Image 27
213
And as at all times wee are to vse watchfulnesse and carefulnesse: so then especially, when wee looke that the diuell will be most busie;
And as At all times we Are to use watchfulness and carefulness: so then especially, when we look that the Devil will be most busy;
cc c-acp p-acp d n2 pns12 vbr pc-acp vvi n1 cc n1: av av av-j, c-crq pns12 vvb cst dt n1 vmb vbi av-ds j;
(14) sermon (DIV1)
31
Image 28
214
and the rather, for that in some cases, there is no dealing without fasting, as Mar. 9. 29. there is a kinde of diuell that will not bee cast out, without prayer and fasting.
and the rather, for that in Some cases, there is no dealing without fasting, as Mar. 9. 29. there is a kind of Devil that will not be cast out, without prayer and fasting.
cc dt av-c, c-acp cst p-acp d n2, pc-acp vbz dx n-vvg p-acp vvg, c-acp np1 crd crd a-acp vbz dt n1 pp-f n1 cst vmb xx vbi vvn av, p-acp n1 cc vvg.
(14) sermon (DIV1)
31
Image 28
215
As for the number of dayes wherein he fasted, iust fortie, Curiositie may finde it selfe worke enough:
As for the number of days wherein he fasted, just fortie, Curiosity may find it self work enough:
c-acp p-acp dt n1 pp-f n2 c-crq pns31 vvd, av-j crd, n1 vmb vvi pn31 n1 vvi av-d:
(14) sermon (DIV1)
32
Image 28
216
but it is daungerous to make Conclusions, when no certaintie appeareth.
but it is dangerous to make Conclusions, when no certainty appears.
cc-acp pn31 vbz j pc-acp vvi n2, c-crq dx n1 vvz.
(14) sermon (DIV1)
32
Image 28
217
Some say, there is a correspondencie betweene these fortie dayes, and the fortie dayes wherein the World was destroyed by the Deluge:
some say, there is a correspondency between these fortie days, and the fortie days wherein the World was destroyed by the Deluge:
d vvb, pc-acp vbz dt n1 p-acp d crd n2, cc dt crd n2 c-crq dt n1 vbds vvn p-acp dt n1:
(14) sermon (DIV1)
33
Image 28
218
but it is better to say, As Moses fasted fortie daies at the institution of the law,
but it is better to say, As Moses fasted fortie days At the Institution of the law,
cc-acp pn31 vbz jc pc-acp vvi, c-acp np1 vvd crd n2 p-acp dt n1 pp-f dt n1,
(14) sermon (DIV1)
33
Image 28
219
and Elias fortie at the restauration: so Christ heere.
and Elias fortie At the restauration: so christ Here.
cc np1 crd p-acp dt n1: av np1 av.
(14) sermon (DIV1)
33
Image 28
220
And because hee came but in the shape of a seruaunt, hee would not take vpon him aboue his fellow-seruaunts:
And Because he Come but in the shape of a servant, he would not take upon him above his Fellow servants:
cc c-acp pns31 vvd p-acp p-acp dt n1 pp-f dt n1, pns31 vmd xx vvi p-acp pno31 p-acp po31 n2:
(14) sermon (DIV1)
33
Image 28
221
Contrarie to our times, wherein a man is accounted no bodie, except hee can haue a quirke aboue his fellowes.
Contrary to our times, wherein a man is accounted not body, except he can have a quirk above his Fellows.
j-jn p-acp po12 n2, c-crq dt n1 vbz vvn xx n1, c-acp pns31 vmb vhi dt n1 p-acp po31 n2.
(14) sermon (DIV1)
33
Image 28
222
But it is more materiall, to see how it concerneth vs. It is a thing rather to bee adored by admiration,
But it is more material, to see how it concerns us It is a thing rather to be adored by admiration,
p-acp pn31 vbz av-dc j-jn, pc-acp vvi c-crq pn31 vvz pno12 pn31 vbz dt n1 av-c pc-acp vbi vvn p-acp n1,
(14) sermon (DIV1)
33
Image 28
223
than to be followed by apish imitation.
than to be followed by apish imitation.
cs pc-acp vbi vvn p-acp j n1.
(14) sermon (DIV1)
33
Image 28
224
This fast heere was not the fast of a day, as that of Peter, and of Cornelius, Act. 10. 9, 30. but such as Luke 4. 2. describeth, he did eate nothing al that time.
This fast Here was not the fast of a day, as that of Peter, and of Cornelius, Act. 10. 9, 30. but such as Lycia 4. 2. Describeth, he did eat nothing all that time.
d av-j av vbds xx dt n1 pp-f dt n1, c-acp d pp-f np1, cc pp-f np1, n1 crd crd, crd p-acp d c-acp av crd crd vvz, pns31 vdd vvi pix d cst n1.
(14) sermon (DIV1)
34
Image 28
225
Saint Iohn the Baptist (though his life were verie strict) did eate Locusts and wilde honnie, Matth. 3. 4. Ours is not properly a fast, but a prouocation of meates;
Saint John the Baptist (though his life were very strict) did eat Locusts and wild honey, Matthew 3. 4. Ours is not properly a fast, but a provocation of Meats;
n1 np1 dt n1 (c-acp po31 n1 vbdr av j) vdd vvi n2 cc j n1, np1 crd crd png12 vbz xx av-j dt j, cc-acp dt n1 pp-f n2;
(14) sermon (DIV1)
34
Image 28
226
and therefore there can be no proportion betweene them: but as it is, what is to be thought of it?
and Therefore there can be no proportion between them: but as it is, what is to be Thought of it?
cc av pc-acp vmb vbi dx n1 p-acp pno32: cc-acp c-acp pn31 vbz, q-crq vbz pc-acp vbi vvn pp-f pn31?
(14) sermon (DIV1)
34
Image 28
227
Socrates and Irenaeus record, that at the first, the Church did vse to celebrate but one day in remembrance of Christes Fast;Socrates and Irnaeus record, that At the First, the Church did use to celebrate but one day in remembrance of Christ's Fast;
npg1 cc np1 n1, cst p-acp dt ord, dt n1 vdd vvi pc-acp vvi cc-acp crd n1 p-acp n1 pp-f npg1 j;
(14) sermon (DIV1)
35
Image 28
228
till after, the Montanists (a certaine sect of heretikes, who thereupon were called Eucratitae ) raised it to fourteene dayes;
till After, the Montanists (a certain sect of Heretics, who thereupon were called Eucratitae) raised it to fourteene days;
c-acp a-acp, dt n2 (dt j n1 pp-f n2, r-crq av vbdr vvn np1) vvd pn31 p-acp crd n2;
(14) sermon (DIV1)
35
Image 28
229
the zeale of the Clergie after increased it to fortie, after to fiftie, the Monkes brought it to sixtie, the Friars to seuentie;
the zeal of the Clergy After increased it to fortie, After to fiftie, the Monks brought it to sixtie, the Friars to seuentie;
dt n1 pp-f dt n1 a-acp vvd pn31 p-acp crd, c-acp p-acp crd, dt n2 vvd pn31 p-acp crd, dt n2 p-acp crd;
(14) sermon (DIV1)
35
Image 29
230
and if the Pope had not there staid it, they would haue brought it to eightie,
and if the Pope had not there stayed it, they would have brought it to Eighty,
cc cs dt n1 vhd xx a-acp vvn pn31, pns32 vmd vhi vvn pn31 p-acp crd,
(14) sermon (DIV1)
35
Image 29
231
and so haue doubled Christs fast.
and so have doubled Christ fast.
cc av vhb vvn npg1 n1.
(14) sermon (DIV1)
35
Image 29
232
When the Primitiue Church sawe the Heretikes (by this outward shew) goe about to disgrace the Christians, by this counterfet shew of holinesse; they vsed it also:
When the Primitive Church saw the Heretics (by this outward show) go about to disgrace the Christians, by this counterfeit show of holiness; they used it also:
c-crq dt j n1 vvd dt n2 (p-acp d j n1) vvb a-acp pc-acp vvi dt njpg2, p-acp d j-jn n1 pp-f n1; pns32 vvd pn31 av:
(14) sermon (DIV1)
36
Image 29
233
but (saith Augustine and Chrisostome ) they held it onely a positiue law, which was in the church to vse or take away,
but (Says Augustine and Chrysostom) they held it only a positive law, which was in the Church to use or take away,
cc-acp (vvz np1 cc np1) pns32 vvd pn31 av-j dt j n1, r-crq vbds p-acp dt n1 pc-acp vvi cc vvi av,
(14) sermon (DIV1)
36
Image 29
234
& not as any exercise of godlines.
& not as any exercise of godliness.
cc xx p-acp d n1 pp-f n1.
(14) sermon (DIV1)
36
Image 29
235
Onely a doubt resteth now, because of the hardnesse of mens harts, whether it were better left or kept.
Only a doubt rests now, Because of the hardness of men's hearts, whither it were better left or kept.
av-j dt n1 vvz av, c-acp pp-f dt n1 pp-f ng2 n2, cs pn31 vbdr av-jc vvn cc vvn.
(14) sermon (DIV1)
37
Image 29
236
Some would haue abstinence vsed, and one day kept for the Saboth, but left to euerie mans libertie what time & day, & tied to no certaintie:
some would have abstinence used, and one day kept for the Sabbath, but left to every men liberty what time & day, & tied to no certainty:
d vmd vhi n1 vvn, cc crd n1 vvn p-acp dt np1, cc-acp vvd p-acp d ng1 n1 r-crq n1 cc n1, cc vvn p-acp dx n1:
(14) sermon (DIV1)
37
Image 29
237
but that were (vpon the matter) to haue none kept at all.
but that were (upon the matter) to have none kept At all.
cc-acp d vbdr (p-acp dt n1) pc-acp vhi pix vvn p-acp d.
(14) sermon (DIV1)
37
Image 29
238
Notwithstanding, the reformed Churches (as that of Fraunce ) haue vsed their libertie in remoouing of it,
Notwithstanding, the reformed Churches (as that of France) have used their liberty in removing of it,
a-acp, dt vvn n2 (c-acp d pp-f np1) vhb vvn po32 n1 p-acp vvg pp-f pn31,
(14) sermon (DIV1)
38
Image 29
239
for that they sawe an inclination in their people to superstition, who would thinke themselues holier for such fasting;
for that they saw an inclination in their people to Superstition, who would think themselves Holier for such fasting;
c-acp cst pns32 vvd dt n1 p-acp po32 n1 p-acp n1, r-crq vmd vvi px32 jc p-acp d n-vvg;
(14) sermon (DIV1)
38
Image 29
240
like the Pharisies, Luke 18. 12. The Church wherein we liue, vseth her libertie in retayning it, and that vpon good reasons:
like the Pharisees, Lycia 18. 12. The Church wherein we live, uses her liberty in retaining it, and that upon good Reasons:
av-j dt np2, av crd crd dt n1 c-crq pns12 vvb, vvz po31 n1 p-acp vvg pn31, cc cst p-acp j n2:
(14) sermon (DIV1)
38
Image 29
241
for sith God hath created the fishes of the sea for man, and giuen him an interest in them also, Gen. 9. 2. as well as in the beasts.
for sith God hath created the Fish of the sea for man, and given him an Interest in them also, Gen. 9. 2. as well as in the beasts.
c-acp c-acp np1 vhz vvn dt n2 pp-f dt n1 p-acp n1, cc vvn pno31 dt n1 p-acp pno32 av, np1 crd crd c-acp av c-acp p-acp dt n2.
(14) sermon (DIV1)
38
Image 29
242
Sith the death of fish was a plague wherwith God plagued Pharaoh, and so contrariwise the encrease of fish is a blessing:
Sith the death of Fish was a plague wherewith God plagued Pharaoh, and so contrariwise the increase of Fish is a blessing:
a-acp dt n1 pp-f n1 vbds dt n1 c-crq np1 vvd np1, cc av av dt n1 pp-f n1 vbz dt n1:
(14) sermon (DIV1)
38
Image 29
243
God will haue fish to bee vsed, so that hee may haue praises as well for the sea as for the land. Psalm. 104. 25.
God will have Fish to be used, so that he may have praises as well for the sea as for the land. Psalm. 104. 25.
np1 vmb vhi n1 pc-acp vbi vvn, av cst pns31 vmb vhi n2 c-acp av c-acp dt n1 c-acp p-acp dt n1. np1. crd crd
(14) sermon (DIV1)
38
Image 29
244
If wee looke into the ciuill reason, we shall see great cause to obserue it. See Numb. 11. 22. the abundaunce of flesh that was consumed in one moneth.
If we look into the civil reason, we shall see great cause to observe it. See Numb. 11. 22. the abundance of Flesh that was consumed in one Monn.
cs pns12 vvb p-acp dt j n1, pns12 vmb vvi j n1 pc-acp vvi pn31. n1 j. crd crd dt n1 pp-f n1 cst vbds vvn p-acp crd n1.
(14) sermon (DIV1)
39
Image 29
245
The maintenance of store then is of great importance, and therefore order must be taken accordingly.
The maintenance of store then is of great importance, and Therefore order must be taken accordingly.
dt n1 pp-f n1 av vbz pp-f j n1, cc av n1 vmb vbi vvn av-vvg.
(14) sermon (DIV1)
39
Image 29
246
Ierusalem had fish daies, that Tyrus and such like, liuing vppon Nauigation, might haue vtterance for their commodities, Nehem. 13. 16. (for Tyrus was the maritine Citie, till after Alexander annexed to it another Citie, and made it drie.)Ierusalem had Fish days, that Tyre and such like, living upon Navigation, might have utterance for their commodities, Nehemiah 13. 16. (for Tyre was the Maritime city, till After Alexander annexed to it Another city, and made it dry.)
np1 vhd n1 n2, cst np1 cc d j, vvg p-acp n1, vmd vhi n1 p-acp po32 n2, np1 crd crd (c-acp np1 vbds dt j n1, c-acp p-acp np1 vvn p-acp pn31 j-jn n1, cc vvd pn31 j.)
(14) sermon (DIV1)
39
Image 30
247
The Tribe of Z•bulon liued by nauigation, Gen. 49. 13. which is a thing necessarie both for wealth, 2. Chron. 9. 20. which made Salomon richer than anie other King,
The Tribe of Z•bulon lived by navigation, Gen. 49. 13. which is a thing necessary both for wealth, 2. Chronicles 9. 20. which made Solomon Richer than any other King,
dt n1 pp-f np1 vvd p-acp n1, np1 crd crd r-crq vbz dt n1 j av-d p-acp n1, crd np1 crd crd r-crq vvd np1 jc cs d j-jn n1,
(14) sermon (DIV1)
40
Image 30
248
and also for munition, as Esay 23. 4. that I rybe therefore had neede of maintenaunce.
and also for munition, as Isaiah 23. 4. that I rybe Therefore had need of maintenance.
cc av p-acp n1, c-acp np1 crd crd cst pns11 vvi av vhd n1 pp-f n1.
(14) sermon (DIV1)
40
Image 30
249
And therefore our Church and Commonwealth haue taken order according•y;
And Therefore our Church and Commonwealth have taken order according•y;
cc av po12 n1 cc n1 vhb vvn n1 av;
(14) sermon (DIV1)
40
Image 30
250
and the rather, for that our t•mes require it: (for the times that forbad mariage and the abstinence of meates, 1. Tim. 4 3. are past) wee rather liue in the age of selfe-loue, intemperancie,
and the rather, for that our t•mes require it: (for the times that forbade marriage and the abstinence of Meats, 1. Tim. 4 3. Are passed) we rather live in the age of Self-love, intemperancy,
cc dt av-c, c-acp cst po12 n2 vvi pn31: (c-acp dt n2 cst vvd n1 cc dt n1 pp-f n2, crd np1 crd crd vbr vvn) pns12 av-c vvi p-acp dt n1 pp-f n1, n1,
(14) sermon (DIV1)
40
Image 30
251
and filthie pleasure, 2. Tim. 3. 4. There is more feare of a pottinger full of gluttonie,
and filthy pleasure, 2. Tim. 3. 4. There is more Fear of a pottinger full of gluttony,
cc j n1, crd np1 crd crd pc-acp vbz dc n1 pp-f dt n1 j pp-f n1,
(14) sermon (DIV1)
40
Image 30
252
than of a spoonefull of superstition. This is no fast, but a change of meate. Vers. 3. Then came to him the tempter, &c.
than of a spoonful of Superstition. This is no fast, but a change of meat. Vers. 3. Then Come to him the tempter, etc.
cs pp-f dt n1 pp-f n1. d vbz dx n1, cc-acp dt n1 pp-f n1. np1 crd av vvd p-acp pno31 dt n1, av
(14) sermon (DIV1)
40
Image 30
253
Before wee come to the particular temptations, wee haue foure generall poynts to bee considered.
Before we come to the particular temptations, we have foure general points to be considered.
c-acp pns12 vvb p-acp dt j n2, pns12 vhb crd j n2 pc-acp vbi vvn.
(14) sermon (DIV1)
42
Image 30
254
First, the changing of the diuels name, from diuell to Tempter: secondly, that it is said, He came vnto him: thirdly, that he came when he was fasting:
First, the changing of the Devils name, from Devil to Tempter: secondly, that it is said, He Come unto him: Thirdly, that he Come when he was fasting:
ord, dt n-vvg pp-f dt ng1 n1, p-acp n1 p-acp n1: ord, cst pn31 vbz vvn, pns31 vvd p-acp pno31: ord, cst pns31 vvd c-crq pns31 vbds vvg:
(14) sermon (DIV1)
42
Image 30
255
fourthly, the diuersitie & order of the temptations.
fourthly, the diversity & order of the temptations.
j, dt n1 cc n1 pp-f dt n2.
(14) sermon (DIV1)
42
Image 30
256
I. First, in Iam. 1. 13. it is said, that GOD tempteth no man; and yet in Deu. 13. 3. it appeareth, that God doth tempt some;
I First, in Iam. 1. 13. it is said, that GOD tempts no man; and yet in Deu. 13. 3. it appears, that God does tempt Some;
uh ord, p-acp np1 crd crd pn31 vbz vvn, cst np1 vvz dx n1; cc av p-acp np1 crd crd pn31 vvz, cst np1 vdz vvi d;
(15) part (DIV2)
42
Image 30
257
we must then make difference betweene temptations, betweene Gods temptations, and the diuels.
we must then make difference between temptations, between God's temptations, and the Devils.
pns12 vmb av vvi n1 p-acp n2, p-acp npg1 n2, cc dt n2.
(15) part (DIV2)
43
Image 30
258
The diuell indeede tempteth vs, but God (as our English translation hath it) trieth vs. The latter is to commend vs, Rom. 3. 5. or rather that our tribulation may bring forth patience, and patience hope, Rom. 5. 3. It makes vs knowe that to bee in our selues, which before we knew not,
The Devil indeed tempts us, but God (as our English Translation hath it) trieth us The latter is to commend us, Rom. 3. 5. or rather that our tribulation may bring forth patience, and patience hope, Rom. 5. 3. It makes us know that to be in our selves, which before we knew not,
dt n1 av vvz pno12, cc-acp np1 (p-acp po12 jp n1 vhz pn31) vvz pno12 av d vbz pc-acp vvi pno12, np1 crd crd cc av-c cst po12 n1 vmb vvi av n1, cc n1 n1, np1 crd crd pn31 vvz pno12 vvi cst pc-acp vbi p-acp po12 n2, r-crq c-acp pns12 vvd xx,
(15) part (DIV2)
43
Image 31
259
as we see in Iob. So the Lord proued the Israelites, to see if they loued him or no, Deut. 13. 3. The diuells temptation is to knowe our corruption:
as we see in Job So the Lord proved the Israelites, to see if they loved him or no, Deuteronomy 13. 3. The Devils temptation is to know our corruption:
c-acp pns12 vvb p-acp zz av dt n1 vvd dt np2, pc-acp vvi cs pns32 vvd pno31 cc uh-dx, np1 crd crd dt ng1 n1 vbz pc-acp vvi po12 n1:
(15) part (DIV2)
43
Image 31
260
for knowing the innocencie of Adam, he went about to corrupt him. It is lyke the Israelites proouing of Manna, to trie conclusions.
for knowing the innocence of Adam, he went about to corrupt him. It is like the Israelites proving of Manna, to try conclusions.
c-acp vvg dt n1 pp-f np1, pns31 vvd a-acp pc-acp vvi pno31. pn31 vbz av-j dt np1 vvg pp-f n1, pc-acp vvi n2.
(15) part (DIV2)
43
Image 31
261
Gods is like the triall of golde, 1. Pet. 1. 7. which the oftner it is tryed. the purer it Waxeth:
God's is like the trial of gold, 1. Pet. 1. 7. which the oftener it is tried. the Purer it Waxes:
npg1 vbz j dt n1 pp-f n1, crd np1 crd crd r-crq dt av-c pn31 vbz vvn. dt jc pn31 vvz:
(15) part (DIV2)
43
Image 31
262
the diuels, like that of Manna, which stinketh and corrupteth by triall.
the Devils, like that of Manna, which stinketh and corrupteth by trial.
dt n2, av-j d pp-f n1, r-crq vvz cc vvz p-acp n1.
(15) part (DIV2)
43
Image 31
263
Gods is like the triall of the fanne, Matth. 3. 12. the diuells like that of the siue, Luc. 22. 31. which lets go the flower, and keepes the branne.
God's is like the trial of the fan, Matthew 3. 12. the Devils like that of the siue, Luke 22. 31. which lets go the flower, and keeps the bran.
npg1 vbz j dt n1 pp-f dt n1, np1 crd crd dt n2 av-j d pp-f dt fw-la, np1 crd crd r-crq vvz vvi dt n1, cc vvz dt n1.
(15) part (DIV2)
43
Image 31
264
II. Secondly, the Diuell hath two shapes;
II Secondly, the devil hath two shapes;
crd ord, dt n1 vhz crd n2;
(16) part (DIV2)
43
Image 31
265
in the one he tempteth and allureth, (and in that came hee now to our Sauiour):
in the one he tempts and Allureth, (and in that Come he now to our Saviour):
p-acp dt pi pns31 vvz cc vvz, (cc p-acp cst vvd pns31 av p-acp po12 n1):
(16) part (DIV2)
44
Image 31
266
in the other, hee assayleth vs, that is, by assault and violence, Ephes. 6. 11. The first is the temptation of hypocrites:
in the other, he assaileth us, that is, by assault and violence, Ephesians 6. 11. The First is the temptation of Hypocrites:
p-acp dt n-jn, pns31 vvz pno12, cst vbz, p-acp n1 cc n1, np1 crd crd dt ord vbz dt n1 pp-f n2:
(16) part (DIV2)
44
Image 31
267
Matth. 22. 18. Shall we pay tribute to Caesar? The second, of Iudas, who in the garden assaulted our Sauiour, Iohn 6. 70. So sathan sets on Christ by violence.Matthew 22. 18. Shall we pay tribute to Caesar? The second, of Iudas, who in the garden assaulted our Saviour, John 6. 70. So sathan sets on christ by violence.
np1 crd crd vmb pns12 vvi n1 p-acp np1? dt ord, pp-f np1, r-crq p-acp dt n1 vvn po12 n1, np1 crd crd fw-ge fw-ge vvz p-acp np1 p-acp n1.
(16) part (DIV2)
44
Image 31
268
Hee came vnto Christ, by casting sparkes of fire into him; for he was deuoyd of anie wicked and vaine thoughts comming foorth of him.
He Come unto christ, by casting sparks of fire into him; for he was devoid of any wicked and vain thoughts coming forth of him.
pns31 vvd p-acp np1, p-acp vvg n2 pp-f n1 p-acp pno31; c-acp pns31 vbds j pp-f d j cc j n2 vvg av pp-f pno31.
(16) part (DIV2)
44
Image 31
269
Two waies may a man be tempted:
Two ways may a man be tempted:
crd n2 vmb dt n1 vbi vvn:
(16) part (DIV2)
45
Image 31
270
either by doubts arising in our hearts out of vs, Lu. 24. 38. or by a sop entring into vs. Ioh. 13. 27. Christ could not be tempted the first way:
either by doubts arising in our hearts out of us, Lu. 24. 38. or by a sop entering into us John 13. 27. christ could not be tempted the First Way:
av-d p-acp n2 vvg p-acp po12 n2 av pp-f pno12, np1 crd crd cc p-acp dt n1 vvg p-acp pno12 np1 crd crd np1 vmd xx vbi vvn dt ord n1:
(16) part (DIV2)
45
Image 31
271
for he was deuoyd of any wicked & vain thoughts comming forth of him.
for he was devoid of any wicked & vain thoughts coming forth of him.
c-acp pns31 vbds j pp-f d j cc j n2 vvg av pp-f pno31.
(16) part (DIV2)
45
Image 31
272
To vs the diuell needes bring but a paire of bellowes, for he shall finde fire within vs:
To us the Devil needs bring but a pair of bellows, for he shall find fire within us:
p-acp pno12 dt n1 av vvi p-acp dt n1 pp-f n2, c-acp pns31 vmb vvi n1 p-acp pno12:
(16) part (DIV2)
45
Image 31
273
but to Christ hee was faine to bring fire too.
but to christ he was feign to bring fire too.
cc-acp p-acp np1 pns31 vbds j pc-acp vvi n1 av.
(16) part (DIV2)
45
Image 31
274
III.
III.
np1.
(17) part (DIV2)
45
Image 31
275
Thirdly, he then came to him when he was fasting, which discouereth the diuels desperate boldnesse,
Thirdly, he then Come to him when he was fasting, which Discovereth the Devils desperate boldness,
ord, pns31 av vvd p-acp pno31 c-crq pns31 vbds vvg, r-crq vvz dt ng1 j n1,
(17) part (DIV2)
46
Image 31
276
as also his craftinesse, in that he waited his time ▪ to stay till he was hungrie.
as also his craftiness, in that he waited his time ▪ to stay till he was hungry.
c-acp av po31 n1, p-acp cst pns31 vvd po31 n1 ▪ pc-acp vvi c-acp pns31 vbds j.
(17) part (DIV2)
46
Image 32
277
Notwithstanding, Christ was newly come frō his Baptisme, and was full of the holie Ghost,
Notwithstanding, christ was newly come from his Baptism, and was full of the holy Ghost,
a-acp, np1 vbds av-j vvn p-acp po31 n1, cc vbds j pp-f dt j n1,
(17) part (DIV2)
46
Image 32
278
and euen now in his exercise of mortification, yet had the diuell courage to set vpon him.
and even now in his exercise of mortification, yet had the Devil courage to Set upon him.
cc av av p-acp po31 n1 pp-f n1, av vhd dt n1 n1 pc-acp vvi p-acp pno31.
(17) part (DIV2)
46
Image 32
279
There is no place so holie, nor exercise so good, as can represse his courage,
There is no place so holy, nor exercise so good, as can repress his courage,
pc-acp vbz dx n1 av j, ccx vvi av j, c-acp vmb vvi po31 n1,
(17) part (DIV2)
46
Image 32
280
or giue a stay to the boldnesse of his attempts, as we see Mark. 4. 14. The word is no sooner sowen,
or give a stay to the boldness of his attempts, as we see Mark. 4. 14. The word is no sooner sown,
cc vvi dt n1 p-acp dt n1 pp-f po31 n2, c-acp pns12 vvb vvi. crd crd dt n1 vbz av-dx av-c vvn,
(17) part (DIV2)
46
Image 32
281
but Sathan comes immediately, and takes it out of their hearts:
but Sathan comes immediately, and Takes it out of their hearts:
cc-acp np1 vvz av-j, cc vvz pn31 av pp-f po32 n2:
(17) part (DIV2)
46
Image 32
282
which must needes be done in the Church, for the word is out, before they bee out of the Church:
which must needs be done in the Church, for the word is out, before they be out of the Church:
r-crq vmb av vbi vdn p-acp dt n1, p-acp dt n1 vbz av, c-acp pns32 vbb av pp-f dt n1:
(17) part (DIV2)
46
Image 32
283
so that hee is not afraide of hearing the word, but can abide it wel enough, yea, better than manie.
so that he is not afraid of hearing the word, but can abide it well enough, yea, better than many.
av cst pns31 vbz xx j pp-f vvg dt n1, cc-acp vmb vvi pn31 av av-d, uh, av-jc cs d.
(17) part (DIV2)
46
Image 32
284
And though they carie the word out of the Church, he will waite on them home,
And though they carry the word out of the Church, he will wait on them home,
cc cs pns32 vvb dt n1 av pp-f dt n1, pns31 vmb vvi p-acp pno32 av-an,
(17) part (DIV2)
46
Image 32
285
and choake the word with cares, and riches, and voluptuous liuing, like the seede that fell among thornes, Luke 8. 14.
and choke the word with Cares, and riches, and voluptuous living, like the seed that fell among thorns, Lycia 8. 14.
cc vvi dt n1 p-acp n2, cc n2, cc j n-vvg, av-j dt n1 cst vvd p-acp n2, av crd crd
(17) part (DIV2)
46
Image 32
286
And no more doth the care for the exercise of prayer:
And no more does the care for the exercise of prayer:
cc av-dx av-dc vdz dt n1 p-acp dt n1 pp-f n1:
(17) part (DIV2)
47
Image 32
287
for euen then immediately after the repetition of forgiuenes, when wee haue made euen with all the world,
for even then immediately After the repetition of forgiveness, when we have made even with all the world,
c-acp av av av-j p-acp dt n1 pp-f n1, c-crq pns12 vhb vvn av p-acp d dt n1,
(17) part (DIV2)
47
Image 32
288
when GOD hath forgiuen vs, and we others;
when GOD hath forgiven us, and we Others;
c-crq np1 vhz vvn pno12, cc pns12 n2-jn;
(17) part (DIV2)
47
Image 32
289
then doth the diuell giue vs occasion to say, Lead vs not into temptation, as standing by there readie to tempt vs.
then does the Devil give us occasion to say, Led us not into temptation, as standing by there ready to tempt us
av vdz dt n1 vvb pno12 n1 pc-acp vvi, vvb pno12 xx p-acp n1, p-acp vvg p-acp a-acp j pc-acp vvi pno12
(17) part (DIV2)
47
Image 32
290
And as little cares he for the Sacraments:
And as little Cares he for the Sacraments:
cc p-acp j n2 pns31 p-acp dt n2:
(17) part (DIV2)
48
Image 32
291
for presently after they had receiued the Sacrament, and sang the hymne, Christ tells them they shall al be offended in him that night Mat. 26. 31. Thus we see his courage serues him at all times, nothing is able to quaile it.
for presently After they had received the Sacrament, and sang the hymn, christ tells them they shall all be offended in him that night Mathew 26. 31. Thus we see his courage serves him At all times, nothing is able to quail it.
p-acp av-j c-acp pns32 vhd vvn dt n1, cc vvd dt n1, np1 vvz pno32 pns32 vmb d vbi vvn p-acp pno31 cst n1 np1 crd crd av pns12 vvb po31 n1 vvz pno31 p-acp d n2, pix vbz j pc-acp vvi pn31.
(17) part (DIV2)
48
Image 32
292
As this ought not to discourage the children of God, hauing so faithful an assistant to take their part:
As this ought not to discourage the children of God, having so faithful an assistant to take their part:
p-acp d vmd xx pc-acp vvi dt n2 pp-f np1, vhg av j dt n1 pc-acp vvi po32 n1:
(17) part (DIV2)
49
Image 32
293
so it giueth them this caueat, that they bee at no time secure, but alwayes to keepe a sure gard.
so it gives them this caveat, that they be At no time secure, but always to keep a sure guard.
av pn31 vvz pno32 d n1, cst pns32 vbb p-acp dx n1 j, cc-acp av pc-acp vvi dt j n1.
(17) part (DIV2)
49
Image 32
294
Saint Bernard in the midst of a Sermon was sollicited to vaineglorie, because he thought he pleased his auditors and the thereupon brake off his speech,
Saint Bernard in the midst of a Sermon was solicited to vainglory, Because he Thought he pleased his Auditors and the thereupon brake off his speech,
n1 np1 p-acp dt n1 pp-f dt n1 vbds vvn p-acp n1, c-acp pns31 vvd pns31 vvd po31 n2 cc dt av vvd a-acp po31 n1,
(17) part (DIV2)
49
Image 32
295
and turned it to the diuell saying; Non propter te hoc opus coeptum est; nec propter te, nec in te finitur.
and turned it to the Devil saying; Non propter te hoc opus coeptum est; nec propter te, nec in te finitur.
cc vvd pn31 p-acp dt n1 vvg; fw-fr fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la p-acp fw-la fw-la.
(17) part (DIV2)
49
Image 33
296
And as hee is couragious, so is hee subtile:
And as he is courageous, so is he subtle:
cc c-acp pns31 vbz j, av vbz pns31 j:
(17) part (DIV2)
50
Image 33
297
for notwithstanding his eager desire, he staid the fittest time, wherin consisteth a chiefe poynt of wisdome.
for notwithstanding his eager desire, he stayed the Fittest time, wherein Consisteth a chief point of Wisdom.
c-acp p-acp po31 j n1, pns31 vvd dt js n1, c-crq vvz dt j-jn n1 pp-f n1.
(17) part (DIV2)
50
Image 33
298
So when he tempted Eue, hee stayed till her husband was away, and till he could shew her the fruite, which was so pleasing to the eye.
So when he tempted Eue, he stayed till her husband was away, and till he could show her the fruit, which was so pleasing to the eye.
av c-crq pns31 vvd np1, pns31 vvd p-acp po31 n1 vbds av, cc c-acp pns31 vmd vvi pno31 dt n1, r-crq vbds av vvg p-acp dt n1.
(17) part (DIV2)
50
Image 33
299
So when Dauid lay with Bethsheba Vrias wife, hee tempted him in the euening, and after his sleepe, 2. Sam. 11. 12. a verie fit time for the purpose.
So when David lay with Bathsheba Vrias wife, he tempted him in the evening, and After his sleep, 2. Sam. 11. 12. a very fit time for the purpose.
av c-crq np1 vvb p-acp np1 np1 n1, pns31 vvd pno31 p-acp dt n1, cc p-acp po31 n1, crd np1 crd crd dt j j n1 p-acp dt n1.
(17) part (DIV2)
50
Image 33
300
So when they were a sleepe, the enemy sowed tares, Matth. 13.
So when they were a sleep, the enemy sowed tares, Matthew 13.
av c-crq pns32 vbdr dt n1, dt n1 vvd n2, np1 crd
(17) part (DIV2)
50
Image 33
301
And as hee is warie in choosing his time, so is he as cunning in choosing the meanes, obseruing the dispositions of men.
And as he is wary in choosing his time, so is he as cunning in choosing the means, observing the dispositions of men.
cc c-acp pns31 vbz j p-acp vvg po31 n1, av vbz pns31 p-acp j-jn p-acp vvg dt n2, vvg dt n2 pp-f n2.
(17) part (DIV2)
51
Image 33
302
For wanton and voluptuous men, he hath the daughters of Moab, a bayte fit for their humours, whereby to tempt them to idolatrie, Numb. 15. 1. For men secure and carelesse, hee hath a net that suffiseth to throwe ouer them, (2. Tim. 2. 26.) & snare them in.
For wanton and voluptuous men, he hath the daughters of Moab, a bait fit for their humours, whereby to tempt them to idolatry, Numb. 15. 1. For men secure and careless, he hath a net that Suffices to throw over them, (2. Tim. 2. 26.) & snare them in.
p-acp j-jn cc j n2, pns31 vhz dt n2 pp-f np1, dt n1 j p-acp po32 n2, c-crq pc-acp vvi pno32 p-acp n1, j. crd crd p-acp n2 j cc j, pns31 vhz dt n1 cst vvz pc-acp vvi p-acp pno32, (crd np1 crd crd) cc vvb pno32 p-acp.
(17) part (DIV2)
51
Image 33
303
For others, that haue more care to seeke and inquire into things, he hath quills to blowe them vp,
For Others, that have more care to seek and inquire into things, he hath quills to blow them up,
p-acp n2-jn, cst vhb dc n1 pc-acp vvi cc vvi p-acp n2, pns31 vhz n2 pc-acp vvi pno32 a-acp,
(17) part (DIV2)
51
Image 33
304
as knowledge, which puffes vp, 1. Cor. 8. 1. Yea, euen the best things can he make serue for his purpose,
as knowledge, which puffs up, 1. Cor. 8. 1. Yea, even the best things can he make serve for his purpose,
c-acp n1, r-crq vvz a-acp, crd np1 crd crd uh, av-j dt js n2 vmb pns31 vvi vvi p-acp po31 n1,
(17) part (DIV2)
51
Image 33
305
and to be occasions of temptations;
and to be occasions of temptations;
cc pc-acp vbi n2 pp-f n2;
(17) part (DIV2)
51
Image 33
306
so that hee may finde better entertainment, for the good exercises sake that come with him.
so that he may find better entertainment, for the good exercises sake that come with him.
av cst pns31 vmb vvi jc n1, p-acp dt j n2 n1 cst vvb p-acp pno31.
(17) part (DIV2)
51
Image 33
307
He will come sometimes shrowded in the necessity of nature, as heere; for when a man is hungrie, nature requireth somwhat to asswage it.
He will come sometime shrouded in the necessity of nature, as Here; for when a man is hungry, nature requires somewhat to assuage it.
pns31 vmb vvi av vvn p-acp dt n1 pp-f n1, c-acp av; p-acp c-crq dt n1 vbz j, n1 vvz av pc-acp vvi pn31.
(17) part (DIV2)
51
Image 33
308
Prayer, no man doubteth to bee a godly exercise:
Prayer, no man doubteth to be a godly exercise:
n1, dx n1 vvz pc-acp vbi dt j n1:
(17) part (DIV2)
52
Image 33
309
yet thereby he tempted them that loued to pray in the Sinagogues, and make much babbling,
yet thereby he tempted them that loved to pray in the Synagogues, and make much babbling,
av av pns31 vvd pno32 cst vvd pc-acp vvi p-acp dt n2, cc vvi d n-vvg,
(17) part (DIV2)
52
Image 33
310
and repetition, Matth. 6. 5. 7. In like sort doth he abuse the name of good counsell,
and repetition, Matthew 6. 5. 7. In like sort does he abuse the name of good counsel,
cc n1, np1 crd crd crd p-acp j n1 vdz pns31 vvi dt n1 pp-f j n1,
(17) part (DIV2)
52
Image 33
311
as in Peter to Christ, Matt. 16. 22. who (as a frend) wished him to spare himselfe, and liue out his time.
as in Peter to christ, Matt. 16. 22. who (as a friend) wished him to spare himself, and live out his time.
c-acp p-acp np1 p-acp np1, np1 crd crd r-crq (c-acp dt n1) vvd pno31 pc-acp vvi px31, cc vvi av po31 n1.
(17) part (DIV2)
52
Image 33
312
Thus can he put on a faire shew, the sooner to beguile:
Thus can he put on a fair show, the sooner to beguile:
av vmb pns31 vvi p-acp dt j n1, dt av-c pc-acp vvi:
(17) part (DIV2)
53
Image 33
313
& for good reason, for if hee should come vnmasked in his owne likenesse ▪ he would bee reiected;
& for good reason, for if he should come unmasked in his own likeness ▪ he would be rejected;
cc p-acp j n1, c-acp cs pns31 vmd vvi vvn p-acp po31 d n1 ▪ pns31 vmd vbi vvn;
(17) part (DIV2)
53
Image 33
314
as if Iehoram the king of Israel had come himselfe without Iehoshaphat, Elisha would not haue looked on him ▪ so by a good pretence ▪ the tēptation shrowdes & insinuates it selfe, otherwise, it would not be looked on.
as if Jehoram the King of Israel had come himself without Jehoshaphat, Elisha would not have looked on him ▪ so by a good pretence ▪ the temptation shrowds & insinuates it self, otherwise, it would not be looked on.
c-acp cs n1 dt n1 pp-f np1 vhd vvn px31 p-acp np1, np1 vmd xx vhi vvn p-acp pno31 ▪ av p-acp dt j n1 ▪ dt n1 n2 cc vvz pn31 n1, av, pn31 vmd xx vbi vvn a-acp.
(17) part (DIV2)
53
Image 34
315
IIII.
IIII.
crd.
(18) part (DIV2)
53
Image 34
316
Now we are to consider the diuersitie and order of the temptations, & then will we handle them particularly.
Now we Are to Consider the diversity and order of the temptations, & then will we handle them particularly.
av pns12 vbr pc-acp vvi dt n1 cc n1 pp-f dt n2, cc av vmb pns12 vvi pno32 av-j.
(18) part (DIV2)
54
Image 34
317
And first wee are to note, that though there are but these three recorded, yet he endured diuers others.
And First we Are to note, that though there Are but these three recorded, yet he endured diverse Others.
cc ord pns12 vbr p-acp n1, cst cs a-acp vbr p-acp d crd vvn, av pns31 vvd j n2-jn.
(18) part (DIV2)
54
Image 34
318
His whole life was full of temptations, as may appeare by Luke, 22. 28. It is said Luk. 4. 2. that hee was tempted fortie dayes of the diuell,
His Whole life was full of temptations, as may appear by Lycia, 22. 28. It is said Luk. 4. 2. that he was tempted fortie days of the Devil,
po31 j-jn n1 vbds j pp-f n2, c-acp vmb vvi p-acp av, crd crd pn31 vbz vvn np1 crd crd cst pns31 vbds vvn crd n2 pp-f dt n1,
(18) part (DIV2)
54
Image 34
319
whereas these three Temptations heere set downe, were not till after the ende of fortie daies.
whereas these three Temptations Here Set down, were not till After the end of fortie days.
cs d crd n2 av vvn a-acp, vbdr xx c-acp p-acp dt n1 pp-f crd n2.
(18) part (DIV2)
54
Image 34
320
These onely are mentioned, but there were other not written, as diuers of his miracles are vnwritten, Io•n 20. 25. Onely so much was written, as was expedient.
These only Are mentioned, but there were other not written, as diverse of his Miracles Are unwritten, Io•n 20. 25. Only so much was written, as was expedient.
np1 av-j vbr vvn, cc-acp pc-acp vbdr j-jn xx vvn, c-acp j pp-f po31 n2 vbr j, vvn crd crd j av d vbds vvn, c-acp vbds j.
(18) part (DIV2)
54
Image 34
321
These three are a briefe abridgement of all his Temptation ▪ As it is true that Paul saith, that Christ resembled Adam, and was made a quickening spirite,
These three Are a brief abridgement of all his Temptation ▪ As it is true that Paul Says, that christ resembled Adam, and was made a quickening Spirit,
d crd vbr dt j n1 pp-f d po31 n1 ▪ c-acp pn31 vbz j cst np1 vvz, cst np1 vvd np1, cc vbds vvn dt j-vvg n1,
(18) part (DIV2)
55
Image 34
322
as Adam was a liuing soule, 1. Cor. 15. 45. And the bringing of the Children of Israel out of Egypt, by being called out of Egypt, Matt. 2. 15. So may Christ and Adam be compared in these three temptations.
as Adam was a living soul, 1. Cor. 15. 45. And the bringing of the Children of Israel out of Egypt, by being called out of Egypt, Matt. 2. 15. So may christ and Adam be compared in these three temptations.
c-acp np1 vbds dt j-vvg n1, crd np1 crd crd cc dt n-vvg pp-f dt n2 pp-f np1 av pp-f np1, p-acp vbg vvn av pp-f np1, np1 crd crd av vmb np1 cc np1 vbi vvn p-acp d crd n2.
(18) part (DIV2)
55
Image 34
323
For they both were tempted with concupiscence of the flesh, concupiscence of the eie, & pride of life, 1. Io. 2. 16. In Adam, the diuel first broght him into a conceipt, that God enuied his good,
For they both were tempted with concupiscence of the Flesh, concupiscence of the eye, & pride of life, 1. Io. 2. 16. In Adam, the Devil First brought him into a conceit, that God envied his good,
p-acp pns32 d vbdr vvn p-acp n1 pp-f dt n1, n1 pp-f dt n1, cc n1 pp-f n1, crd np1 crd crd p-acp np1, dt n1 ord vvn pno31 p-acp dt n1, cst np1 vvd po31 j,
(18) part (DIV2)
55
Image 34
324
and of purpose kept him hood-winked, least he should see his good, as we see Faulconers put hoods ouer hawks eyes, to make them more quiet & ruly.
and of purpose kept him hoodwinked, lest he should see his good, as we see Falconers put hoods over hawks eyes, to make them more quiet & ruly.
cc pp-f n1 vvd pno31 j, cs pns31 vmd vvi po31 j, c-acp pns12 vvb n2 vvi n2 p-acp n2 n2, pc-acp vvi pno32 av-dc j-jn cc av-j.
(18) part (DIV2)
55
Image 34
325
Secondly, he luls him on to a proud conceipt of himselfe, by perswading him, that by eating he should bee lyke God.
Secondly, he luls him on to a proud conceit of himself, by persuading him, that by eating he should be like God.
ord, pns31 vvz pno31 a-acp p-acp dt j n1 pp-f px31, p-acp vvg pno31, cst p-acp vvg pns31 vmd vbi av-j np1.
(18) part (DIV2)
55
Image 34
326
Thirdly he sheweth the fruite, which was pleasant. So in Christs tēptation: first, hee would haue brought him to murmur against God: secondly to presume:
Thirdly he shows the fruit, which was pleasant. So in Christ temptation: First, he would have brought him to murmur against God: secondly to presume:
ord pns31 vvz dt n1, r-crq vbds j. av p-acp npg1 n1: ord, pns31 vmd vhi vvn pno31 pc-acp vvi p-acp np1: ord pc-acp vvi:
(18) part (DIV2)
55
Image 34
327
& thirdly to commit Idolatrie, all which are set downe. And vnder these three heads come all temptations, Numb. 14. & 21. and Exod. 32. To some of these extreames will the diuell seeke to driue one.
& Thirdly to commit Idolatry, all which Are Set down. And under these three Heads come all temptations, Numb. 14. & 21. and Exod 32. To Some of these extremes will the Devil seek to driven one.
cc ord pc-acp vvi n1, d r-crq vbr vvn a-acp. cc p-acp d crd n2 vvb d n2, j. crd cc crd cc np1 crd p-acp d pp-f d n2-jn vmb dt n1 vvb pc-acp vvi pi.
(18) part (DIV2)
55
Image 34
328
First, by distrust hee will seeke to driue vs to vse vnlawfull meanes, for the obtayning of necessarie things,
First, by distrust he will seek to driven us to use unlawful means, for the obtaining of necessary things,
ord, p-acp n1 pns31 vmb vvi pc-acp vvi pno12 pc-acp vvi j n2, p-acp dt vvg pp-f j n2,
(18) part (DIV2)
57
Image 35
329
as bread is when a man is hungrie.
as bred is when a man is hungry.
c-acp n1 vbz c-crq dt n1 vbz j.
(18) part (DIV2)
57
Image 35
330
Or if we be in no such want, that that temptation cannot take place, then (through superfluitie) he will tempt vs to wanton and vnnecessarie desires,
Or if we be in no such want, that that temptation cannot take place, then (through superfluity) he will tempt us to wanton and unnecessary Desires,
cc cs pns12 vbb p-acp dx d n1, cst d n1 vmbx vvi n1, av (p-acp n1) pns31 vmb vvi pno12 pc-acp j-jn cc j n2,
(18) part (DIV2)
57
Image 35
331
as to throwe our selues down, that the Angels may take vs vp: and hauing preuayled so farre, then hee carieth vs to the diuell and all.
as to throw our selves down, that the Angels may take us up: and having prevailed so Far, then he Carrieth us to the Devil and all.
c-acp pc-acp vvi po12 n2 a-acp, cst dt n2 vmb vvi pno12 a-acp: cc vhg vvd av av-j, cs pns31 vvz pno12 p-acp dt n1 cc d.
(18) part (DIV2)
57
Image 35
332
All this will I giue thee, there is his All: Fall downe and worship me, there is the Diuell with it:All this will I give thee, there is his All: Fallen down and worship me, there is the devil with it:
d d vmb pns11 vvi pno21, a-acp vbz po31 d: vvb a-acp cc vvb pno11, a-acp vbz dt n1 p-acp pn31:
(18) part (DIV2)
57
Image 35
333
so (that in this respect) may it well be sayd, that The way of a Serpent is ouer a stone, Prouerb.
so (that in this respect) may it well be said, that The Way of a Serpent is over a stone, Proverb.
av (cst p-acp d n1) vmb pn31 av vbi vvn, cst dt n1 pp-f dt n1 vbz p-acp dt n1, n1.
(18) part (DIV2)
57
Image 35
334
30. 19. Hee goeth so slylie, that a man seeth him in, before he can tell what way, or how he got in.
30. 19. He Goes so slyly, that a man sees him in, before he can tell what Way, or how he god in.
crd crd pns31 vvz av av-j, cst dt n1 vvz pno31 p-acp, c-acp pns31 vmb vvi r-crq n1, cc c-crq pns31 vvd p-acp.
(18) part (DIV2)
57
Image 35
335
First hee wrappes himselfe in necessitie, and thereby wyndes himselfe in vnperceiued: then he brings vs to make riches our God.
First he wrappes himself in necessity, and thereby winds himself in unperceived: then he brings us to make riches our God.
ord pns31 vvz px31 p-acp n1, cc av n2 px31 p-acp j: cs pns31 vvz pno12 pc-acp vvi n2 po12 n1.
(18) part (DIV2)
57
Image 35
336
Now let vs see his Darts. The first is, of making stones bread. This may well be called the hungrie temptation.
Now let us see his Darts. The First is, of making stones bred. This may well be called the hungry temptation.
av vvb pno12 vvi po31 n2. dt ord vbz, pp-f vvg n2 n1. d vmb av vbi vvn dt j n1.
(18) part (DIV2)
58
Image 35
337
The streame of the Doctors, make Adams offence the sinne of gluttonie: but Bucer thinkes, that this temptation is rather to be referred to distrust and despaire.
The stream of the Doctors, make Adams offence the sin of gluttony: but Bucer thinks, that this temptation is rather to be referred to distrust and despair.
dt n1 pp-f dt n2, vvb npg1 n1 dt n1 pp-f n1: cc-acp np1 vvz, cst d n1 vbz av-c pc-acp vbi vvn pc-acp vvi cc n1.
(18) part (DIV2)
58
Image 35
338
There is small likelihood, that one should sinne in gluttonie by eating bread onely.
There is small likelihood, that one should sin in gluttony by eating bred only.
pc-acp vbz j n1, cst pi vmd vvi p-acp n1 p-acp vvg n1 av-j.
(18) part (DIV2)
58
Image 35
339
The diuels desire was onely, that the stones might be turned into bread, and that after so long a Fast:
The Devils desire was only, that the stones might be turned into bred, and that After so long a Fast:
dt ng1 n1 vbds j, cst dt n2 vmd vbi vvn p-acp n1, cc cst p-acp av j dt j:
(18) part (DIV2)
58
Image 35
340
and then if the temptation had beene to Gluttonie, Christs answere had been nothing to the purpose;
and then if the temptation had been to Gluttony, Christ answer had been nothing to the purpose;
cc av cs dt n1 vhd vbn p-acp n1, npg1 n1 vhd vbn pix p-acp dt n1;
(18) part (DIV2)
58
Image 35
341
the Diuell might well haue replyed against the insufficiencie of it.
the devil might well have replied against the insufficiency of it.
dt n1 vmd av vhi vvn p-acp dt n1 pp-f pn31.
(18) part (DIV2)
58
Image 35
342
For gluttonie is to be answered by a text willing sobrietie, whereas this text which Christ answereth by, containeth rather an assertion of Gods prouidence:
For gluttony is to be answered by a text willing sobriety, whereas this text which christ Answers by, Containeth rather an assertion of God's providence:
p-acp n1 vbz pc-acp vbi vvn p-acp dt n1 j n1, cs d n1 r-crq np1 vvz p-acp, vvz av-c dt n1 pp-f npg1 n1:
(18) part (DIV2)
58
Image 35
343
and therefore our Sauiour should haue seemed verie vnskilfull in defending himselfe. The temptation therefore is to distrust.
and Therefore our Saviour should have seemed very unskilful in defending himself. The temptation Therefore is to distrust.
cc av po12 n1 vmd vhi vvd av j p-acp vvg px31. dt n1 av vbz pc-acp vvi.
(18) part (DIV2)
58
Image 36
344
This standeth well with the diuels cunning in fight:
This Stands well with the Devils cunning in fight:
d vvz av p-acp dt ng1 j-jn p-acp n1:
(18) part (DIV2)
59
Image 36
345
for by this he shooteth first euen at the throate, and at that which is the life of a Christian: to wit his faith;
for by this he shoots First even At the throat, and At that which is the life of a Christian: to wit his faith;
c-acp p-acp d pns31 vvz ord av p-acp dt n1, cc p-acp d r-crq vbz dt n1 pp-f dt njp: pc-acp vvi po31 n1;
(18) part (DIV2)
59
Image 36
346
as a man would say, Iugulum petit, euen at that which ouercommeth the world, 1. Iohn 5. 5. Hee tempted him to such a distrust,
as a man would say, Iugulum petit, even At that which Overcometh the world, 1. John 5. 5. He tempted him to such a distrust,
c-acp dt n1 vmd vvi, fw-la fw-fr, av-j p-acp d r-crq vvz dt n1, crd np1 crd crd pns31 vvd pno31 p-acp d dt n1,
(18) part (DIV2)
59
Image 36
347
as was in the Israelites, Exod. 17 7. when they asked if God were with them or no.
as was in the Israelites, Exod 17 7. when they asked if God were with them or not.
c-acp vbds p-acp dt np2, np1 crd crd c-crq pns32 vvd cs np1 vbdr p-acp pno32 cc xx.
(18) part (DIV2)
59
Image 36
348
So he made Adam think, God cared not for him:
So he made Adam think, God cared not for him:
av pns31 vvd np1 vvb, np1 vvd xx p-acp pno31:
(18) part (DIV2)
59
Image 36
349
so heere the diuell premiseth a doubt to shake his faith, wherein Christ made no doubt, Si filius Dei es.
so Here the Devil premiseth a doubt to shake his faith, wherein christ made no doubt, Si filius Dei es.
av av dt n1 vvz dt n1 pc-acp vvi po31 n1, c-crq np1 vvd dx n1, fw-mi fw-la fw-la fw-la.
(18) part (DIV2)
59
Image 36
350
Indeed you heard a voyce say, you were the beloued Sonne of God, but are you so indeede? or was it not rather a delusion? You see you are almost starued for want of bread:
Indeed you herd a voice say, you were the Beloved Son of God, but Are you so indeed? or was it not rather a delusion? You see you Are almost starved for want of bred:
av pn22 vvd dt n1 vvb, pn22 vbdr dt j-vvn n1 pp-f np1, cc-acp vbr pn22 av av? cc vbds pn31 xx av dt n1? pn22 vvb pn22 vbr av vvn p-acp n1 pp-f n1:
(18) part (DIV2)
60
Image 36
351
wel, would God haue suffered you so to be ▪ if you had been his Filius dilectus? No, you are some hunger-starued childe.
well, would God have suffered you so to be ▪ if you had been his Filius Beloved? No, you Are Some Hunger-starved child.
av, vmd np1 vhi vvn pn22 av pc-acp vbi ▪ cs pn22 vhd vbn po31 fw-la fw-la? uh-dx, pn22 vbr d j n1.
(18) part (DIV2)
60
Image 36
352
So Luke 22. 31. Christ prayed that Peters faith might not faile. It was that the diuell shot at.
So Lycia 22. 31. christ prayed that Peter's faith might not fail. It was that the Devil shot At.
np1 av crd crd np1 vvd cst npg1 n1 vmd xx vvi. pn31 vbds d dt n1 vvn p-acp.
(18) part (DIV2)
60
Image 36
353
Hee is a roaring Lyon seeking to deuoure vs, whom wee must resist by faith, 1. Pet. 5. 8. It is our faith that hee aymes at, 1. Thessal. 3. 5. For hauing overthrowne that, disobedience soone will followe.
He is a roaring lion seeking to devour us, whom we must resist by faith, 1. Pet. 5. 8. It is our faith that he aims At, 1. Thessal. 3. 5. For having overthrown that, disobedience soon will follow.
pns31 vbz dt j-vvg n1 vvg pc-acp vvi pno12, ro-crq pns12 vmb vvi p-acp n1, crd np1 crd crd pn31 vbz po12 n1 cst pns31 vvz p-acp, crd n1. crd crd p-acp vhg vvn d, n1 av vmb vvi.
(18) part (DIV2)
60
Image 36
354
Hauing abolished the stablisher of the Law, Roman. 3. 31. the breach of the Lawe must needes follow.
Having abolished the stablisher of the Law, Roman. 3. 31. the breach of the Law must needs follow.
vhg vvn dt n1 pp-f dt n1, njp. crd crd dt n1 pp-f dt n1 vmb av vvi.
(18) part (DIV2)
61
Image 36
355
Hee hath then fit time to set vs a worke, about making stones into bread, that is, to get our liuing by vnlawfull meanes.
He hath then fit time to Set us a work, about making stones into bred, that is, to get our living by unlawful means.
pns31 vhz av j n1 pc-acp vvi pno12 dt n1, p-acp vvg n2 p-acp n1, cst vbz, pc-acp vvi po12 n-vvg p-acp j-u n2.
(18) part (DIV2)
61
Image 36
356
First, shipwracke of faith, then of obedience.
First, shipwreck of faith, then of Obedience.
ord, n1 pp-f n1, av pp-f n1.
(18) part (DIV2)
61
Image 36
357
The Diuell heere seeing him in great want and hunger, woulde thereby bring in doubt, that he was not the Sonne of GOD, which is not a good argument.
The devil Here seeing him in great want and hunger, would thereby bring in doubt, that he was not the Son of GOD, which is not a good argument.
dt n1 av vvg pno31 p-acp j n1 cc n1, vmd av vvi p-acp n1, cst pns31 vbds xx dt n1 pp-f np1, r-crq vbz xx dt j n1.
(18) part (DIV2)
62
Image 36
358
For whether wee respect the naturall tokens of Gods fauour, wee see they happen not to the wisest and men of best and greatest knowledge,
For whither we respect the natural tokens of God's favour, we see they happen not to the Wisest and men of best and greatest knowledge,
p-acp cs pns12 vvb dt j n2 pp-f npg1 n1, pns12 vvb pns32 vvb xx p-acp dt js cc n2 pp-f js cc js n1,
(18) part (DIV2)
62
Image 36
359
as appeareth in the ninth chap. of Eccl. vers. 11. or the supernaturall fauour of GOD, we shall see Abraham forced to flye his Countrey into Egypt for famine, Gen, 10. 12. so did Isaack, Gen. 26. 1. & Iacob likewise was in the same distres, Gen. 43. 1. Notwithstanding that God was called The God of Abraham, Isaack and Iacob;
as appears in the ninth chap. of Ecclesiastes vers. 11. or the supernatural favour of GOD, we shall see Abraham forced to fly his Country into Egypt for famine, Gen, 10. 12. so did Isaac, Gen. 26. 1. & Iacob likewise was in the same distres, Gen. 43. 1. Notwithstanding that God was called The God of Abraham, Isaac and Iacob;
c-acp vvz p-acp dt ord n1 pp-f np1 fw-la. crd cc dt j n1 pp-f np1, pns12 vmb vvi np1 vvd pc-acp vvi po31 n1 p-acp np1 p-acp n1, fw-la, crd crd av vdd np1, np1 crd crd cc np1 av vbds p-acp dt d n1, np1 crd crd a-acp d np1 vbds vvn dt n1 pp-f np1, np1 cc np1;
(18) part (DIV2)
62
Image 37
360
yet were they all three like to be hunger-starued.
yet were they all three like to be Hunger-starved.
av vbdr pns32 d crd j pc-acp vbi j.
(18) part (DIV2)
62
Image 37
361
Yea, not only so, but for their faith, manie were burned and stoned, of whom the world was not worthie, Hebr. 11. 37. So fared it with the Apostles, they were hungrie, naked,
Yea, not only so, but for their faith, many were burned and stoned, of whom the world was not worthy, Hebrew 11. 37. So fared it with the Apostles, they were hungry, naked,
uh, xx av-j av, cc-acp p-acp po32 n1, d vbdr vvn cc vvn, pp-f ro-crq dt n1 vbds xx j, np1 crd crd np1 vvd pn31 p-acp dt n2, pns32 vbdr j, j,
(18) part (DIV2)
62
Image 37
362
and a thirst, 1. Cor. 4. 11. But what doo we speake of the adopted sonnes of God,
and a thirst, 1. Cor. 4. 11. But what do we speak of the adopted Sons of God,
cc dt n1, crd np1 crd crd p-acp q-crq vdb pns12 vvi pp-f dt j-vvn n2 pp-f np1,
(18) part (DIV2)
62
Image 37
363
when as his owne naturall Sonne suffered as much, nay, fa••e more? Heere we see he was hungrie,
when as his own natural Son suffered as much, nay, fa••e more? Here we see he was hungry,
c-crq c-acp po31 d j n1 vvn p-acp d, uh-x, vbb av-dc? av pns12 vvb pns31 vbds j,
(18) part (DIV2)
62
Image 37
364
also hee was wearied with trauaile ▪ and faine to rest:
also he was wearied with travail ▪ and feign to rest:
av pns31 vbds vvn p-acp n1 ▪ cc av-j pc-acp vvi:
(18) part (DIV2)
62
Image 37
365
Iohn. 4. 6. hee had no house to hide his head in, whereas foxes haue holes.John. 4. 6. he had no house to hide his head in, whereas foxes have holes.
np1. crd crd pns31 vhd dx n1 pc-acp vvi po31 n1 p-acp, cs n2 vhb n2.
(18) part (DIV2)
62
Image 37
366
If thou be the Sonne of God.
If thou be the Son of God.
cs pns21 vbb dt n1 pp-f np1.
(18) part (DIV2)
63
Image 37
367
The heathens haue obserued, that in Rethoricke it is a poynt of chiefest cunning, when you would out-face a man,
The Heathens have observed, that in Rhetoric it is a point of chiefest cunning, when you would outface a man,
dt n2-jn vhb vvn, cst p-acp n1 pn31 vbz dt n1 pp-f js-jn j-jn, c-crq pn22 vmd vvi dt n1,
(18) part (DIV2)
64
Image 37
368
or importune him to do a thing, to presse & vrge him with that, which he will not,
or importune him to do a thing, to press & urge him with that, which he will not,
cc vvb pno31 pc-acp vdi dt n1, pc-acp vvi cc vvi pno31 p-acp d, r-crq pns31 vmb xx,
(18) part (DIV2)
64
Image 37
369
or cannot for shame denie to be in himselfe: as by saying; If you haue anie wit, then you will doo thus and thus:
or cannot for shame deny to be in himself: as by saying; If you have any wit, then you will do thus and thus:
cc vmbx p-acp n1 vvi pc-acp vbi p-acp px31: c-acp p-acp vvg; cs pn22 vhb d n1, cs pn22 vmb vdi av cc av:
(18) part (DIV2)
64
Image 37
370
if you be an honest man or a good fellow, doo this.
if you be an honest man or a good fellow, do this.
cs pn22 vbb dt j n1 cc dt j n1, vdi d.
(18) part (DIV2)
64
Image 37
371
So heere the diuell (not being to learne anie poynt of subtiltie) comes to our Sauiour, saying, If thou be the Sonne of God, (as it may be doubted, you beeing in this case) then, make these stones bread. No, no, it followes not:
So Here the Devil (not being to Learn any point of subtlety) comes to our Saviour, saying, If thou be the Son of God, (as it may be doubted, you being in this case) then, make these stones bred. No, no, it follows not:
av av dt n1 (xx n1 pc-acp vvi d n1 pp-f n1) vvz p-acp po12 n1, vvg, cs pns21 vbb dt n1 pp-f np1, (c-acp pn31 vmb vbi vvn, pn22 vbg p-acp d n1) av, vvb d n2 n1. uh-dx, uh-dx, pn31 vvz xx:
(18) part (DIV2)
64
Image 37
372
a man may be the sonne of God, and not shew it by anie such arte.
a man may be the son of God, and not show it by any such art.
dt n1 vmb vbi dt n1 pp-f np1, cc xx vvi pn31 p-acp d d n1.
(18) part (DIV2)
64
Image 37
373
So when Pilate asked, who accused Christ? they answered, If hee had not been a malefactor, wee would not haue brought him before thee, Iohn 18. 30. They were iolly graue men, it was a flat flatterie:
So when Pilate asked, who accused christ? they answered, If he had not been a Malefactor, we would not have brought him before thee, John 18. 30. They were jolly graven men, it was a flat flattery:
av c-crq np1 vvd, r-crq vvd np1? pns32 vvd, cs pns31 vhd xx vbn dt n1, pns12 vmd xx vhi vvn pno31 p-acp pno21, np1 crd crd pns32 vbdr j j n2, pn31 vbds dt j n1:
(18) part (DIV2)
64
Image 37
374
and in Ioh. 21. 23. there is the like.
and in John 21. 23. there is the like.
cc p-acp np1 crd crd a-acp vbz dt j.
(18) part (DIV2)
64
Image 37
375
This ought to put vs in minde, when we are tempted in like manner, that we take heed we be not out-faced.
This ought to put us in mind, when we Are tempted in like manner, that we take heed we be not outfaced.
d pi pc-acp vvi pno12 p-acp n1, c-crq pns12 vbr vvn p-acp j n1, cst pns12 vvb n1 pns12 vbb xx j.
(18) part (DIV2)
64
Image 37
376
In the matter it selfe we are to consider these poynts:
In the matter it self we Are to Consider these points:
p-acp dt n1 pn31 n1 pns12 vbr pc-acp vvi d n2:
(18) part (DIV2)
65
Image 38
377
First the diuel sets it downe for a ground, that (followe what will) bread must needes bee had.
First the Devil sets it down for a ground, that (follow what will) bred must needs be had.
ord dt n1 vvz pn31 a-acp p-acp dt n1, cst (vvb r-crq n1) n1 vmb av vbi vhn.
(18) part (DIV2)
65
Image 38
378
Therefore Christ first closeth with him, Admit he had bread, were hee then safe? No, We liue not by bread only:
Therefore christ First closeth with him, Admit he had bred, were he then safe? No, We live not by bred only:
av np1 ord vvz p-acp pno31, vvb pns31 vhd n1, vbdr pns31 av j? uh-dx, pns12 vvb xx p-acp n1 av-j:
(18) part (DIV2)
66
Image 38
379
so that bread is not of absolute necessitie.
so that bred is not of absolute necessity.
av d n1 vbz xx pp-f j n1.
(18) part (DIV2)
66
Image 38
380
Well, what followes of that? Bread you must needes haue, you see your want, God hath left off to prouide for you.
Well, what follows of that? Bred you must needs have, you see your want, God hath left off to provide for you.
uh-av, r-crq vvz pp-f d? n1 pn22 vmb av vhi, pn22 vvb po22 n1, np1 vhz vvn a-acp pc-acp vvi p-acp pn22.
(18) part (DIV2)
66
Image 38
381
Then comes the conclusion, Therefore shift for your selfe as well as you can.
Then comes the conclusion, Therefore shift for your self as well as you can.
av vvz dt n1, av vvb p-acp po22 n1 c-acp av c-acp pn22 vmb.
(18) part (DIV2)
66
Image 38
382
First he solliciteth vs to a mutinous repining within our selues, as Hebr. 3. 8. Harden not your hearts,
First he soliciteth us to a mutinous repining within our selves, as Hebrew 3. 8. Harden not your hearts,
ord pns31 vvz pno12 p-acp dt j vvg p-acp po12 n2, c-acp np1 crd crd np1 xx po22 n2,
(18) part (DIV2)
66
Image 38
383
as in the day of temptation, &c ▪ whereby he forceth vs to breake out into such like conceipts,as in the day of temptation, etc. ▪ whereby he forceth us to break out into such like conceits,
c-acp p-acp dt n1 pp-f n1, av ▪ c-crq pns31 vvz pno12 pc-acp vvi av p-acp d j n2,
(18) part (DIV2)
66
Image 38
384
as Psalm. 116. 11. I sayd in my distresse, that all men be lyars: and Psalm. 31. 22. I said in my hast, I am cast off.
as Psalm. 116. 11. I said in my distress, that all men be liars: and Psalm. 31. 22. I said in my haste, I am cast off.
c-acp n1. crd crd pns11 vvd p-acp po11 n1, cst d n2 vbb n2: cc n1. crd crd pns11 vvd p-acp po11 n1, pns11 vbm vvn a-acp.
(18) part (DIV2)
66
Image 38
385
Thus closely he distrusted God, in saying, his Prophets prophecie lyes, till at last, we euen open our mouths against God himself,
Thus closely he distrusted God, in saying, his prophets prophecy lies, till At last, we even open our mouths against God himself,
av av-j pns31 vvd np1, p-acp vvg, po31 ng1 n1 vvz, c-acp p-acp ord, pns12 av j po12 n2 p-acp np1 px31,
(18) part (DIV2)
66
Image 38
386
and say, This euill commeth from the Lord, shal I attend on the Lord any longer? 2. Booke of Kings, chapter 6. and verse 33. Hunger and shame is all wee shall get at Gods hands.
and say, This evil comes from the Lord, shall I attend on the Lord any longer? 2. Book of Kings, chapter 6. and verse 33. Hunger and shame is all we shall get At God's hands.
cc vvi, d n-jn vvz p-acp dt n1, vmb pns11 vvi p-acp dt n1 d av-jc? crd n1 pp-f n2, n1 crd cc n1 crd n1 cc n1 vbz d pns12 vmb vvi p-acp npg1 n2.
(18) part (DIV2)
66
Image 38
387
And so hauing cast off God, betake themselues to some other Patrone, & then the diuell is fittest for their turne.
And so having cast off God, betake themselves to Some other Patron, & then the Devil is Fittest for their turn.
cc av vhg vvn a-acp np1, vvb px32 p-acp d j-jn n1, cc av dt n1 vbz js p-acp po32 n1.
(18) part (DIV2)
66
Image 38
388
For when we are fallen out with one, it is best seruing his enemie, and to retaine to the contrary faction.
For when we Are fallen out with one, it is best serving his enemy, and to retain to the contrary faction.
p-acp c-crq pns12 vbr vvn av p-acp crd, pn31 vbz js vvg po31 n1, cc pc-acp vvi p-acp dt j-jn n1.
(18) part (DIV2)
66
Image 38
389
Then we seek a familiar (with Saule ) to answere vs, 1. Sam. 28. 7.
Then we seek a familiar (with Saule) to answer us, 1. Sam. 28. 7.
cs pns12 vvb dt j-jn (p-acp np1) pc-acp vvi pno12, crd np1 crd crd
(18) part (DIV2)
66
Image 38
390
But what did the diuel than tel him? did he bring comfort with him? No, he tells him, that to morrow he & his sonnes should dye.
But what did the Devil than tell him? did he bring Comfort with him? No, he tells him, that to morrow he & his Sons should die.
cc-acp q-crq vdd dt n1 cs vvb pno31? vdd pns31 vvi n1 p-acp pno31? uh-dx, pns31 vvz pno31, cst p-acp n1 pns31 cc po31 n2 vmd vvi.
(18) part (DIV2)
67
Image 38
391
So heere dooth the Diuell bring a stone with him.
So Here doth the devil bring a stone with him.
av av vdz dt n1 vvb dt n1 p-acp pno31.
(18) part (DIV2)
67
Image 38
392
What Father (sayeth Christ) if his Sonne aske him bread, would giue him a stone? Matthew the seauenth chapter and in the ninth verse: yet the Diuell doth so;What Father (Saith christ) if his Son ask him bred, would give him a stone? Matthew the Seventh chapter and in the ninth verse: yet the devil does so;
q-crq n1 (vvz np1) cs po31 n1 vvi pno31 n1, vmd vvi pno31 dt n1? np1 dt ord n1 cc p-acp dt ord n1: av dt n1 vdz av;
(18) part (DIV2)
67
Image 38
393
Christ was hungrye, and the Diuell showes him stones.
christ was hungry, and the devil shows him stones.
np1 vbds j, cc dt n1 vvz pno31 n2.
(18) part (DIV2)
67
Image 38
394
Heere is the Diuels comfort, here bee stones for thee, if thou canst deuise anie waye to make these stones bread, thou art well;
Here is the Devils Comfort, Here be stones for thee, if thou Canst devise any Way to make these stones bred, thou art well;
av vbz dt ng1 n1, av vbb n2 p-acp pno21, cs pns21 vm2 vvi d n1 pc-acp vvi d n2 n1, pns21 vb2r av;
(18) part (DIV2)
68
Image 39
395
whereas we doo not vse to make bread of stones, but of wheate, to worke it with the sweate of our browes.
whereas we do not use to make bred of stones, but of wheat, to work it with the sweat of our brows.
cs pns12 vdb xx vvi pc-acp vvi n1 pp-f n2, cc-acp pp-f n1, pc-acp vvi pn31 p-acp dt n1 pp-f po12 n2.
(18) part (DIV2)
68
Image 39
396
To get it so, we learne Gen. 3. 19. By extortion and vsurie wee may make stones into bread, that is the diuels Alchymistrie:
To get it so, we Learn Gen. 3. 19. By extortion and Usury we may make stones into bred, that is the Devils Alchymistry:
p-acp vvi pn31 av, pns12 vvb np1 crd crd p-acp n1 cc n1 pns12 vmb vvi n2 p-acp n1, cst vbz dt ng1 n1:
(18) part (DIV2)
68
Image 39
397
or happily we may make bread of nothing, when a man gets a thing by anothers ouersight, Gen. 43. 12. Or els, what and if wee can ouer-reach our brother in subtiltie,
or happily we may make bred of nothing, when a man gets a thing by another's oversight, Gen. 43. 12. Or Else, what and if we can overreach our brother in subtlety,
cc av-j pns12 vmb vvi n1 pp-f pix, c-crq dt n1 vvz dt n1 p-acp ng1-jn n1, np1 crd crd cc av, r-crq cc cs pns12 vmb vvi po12 n1 p-acp n1,
(18) part (DIV2)
69
Image 39
398
and goe beyond him with a tricke of wit or cunning? Let no man defraud or oppresse his brother in anie matter:
and go beyond him with a trick of wit or cunning? Let no man defraud or oppress his brother in any matter:
cc vvi p-acp pno31 p-acp dt n1 pp-f n1 cc j-jn? vvb dx n1 n1 cc vvi po31 n1 p-acp d n1:
(18) part (DIV2)
69
Image 39
399
for the Lord is auenged of all such, 1. Thessal. for the Lord is avenged of all such, 1. Thessal.
c-acp dt n1 vbz vvn pp-f d d, crd n1.
(18) part (DIV2)
69
Image 39
400
4 ▪ 6. The one is called The bread of violence and oppression, Prouerbs 4. 17. The other, The bread of deceipt.
4 ▪ 6. The one is called The bred of violence and oppression, Proverbs 4. 17. The other, The bred of deceit.
crd ▪ crd dt pi vbz vvn dt n1 pp-f n1 cc n1, n2 crd crd dt j-jn, dt n1 pp-f n1.
(18) part (DIV2)
69
Image 39
401
They are indeede both made of stones, for they still retayne their former propertie, as the euent will declare.
They Are indeed both made of stones, for they still retain their former property, as the event will declare.
pns32 vbr av av-d vvn pp-f n2, c-acp pns32 av vvi po32 j n1, c-acp dt n1 vmb vvi.
(18) part (DIV2)
70
Image 39
402
For though in the beginning such bread be pleasant, Prouerb. 20. 17. yet after his mouth is but filled with grauell, Prouerb. 20. 17. After which will consequently follow, gnashing of teeth.
For though in the beginning such bred be pleasant, Proverb. 20. 17. yet After his Mouth is but filled with gravel, Proverb. 20. 17. After which will consequently follow, gnashing of teeth.
c-acp cs p-acp dt n-vvg d n1 vbb j, n1. crd crd av p-acp po31 n1 vbz p-acp vvn p-acp n1, n1. crd crd p-acp r-crq vmb av-j vvi, vvg pp-f n2.
(18) part (DIV2)
70
Image 39
403
The third Sermon.
The third Sermon.
dt ord n1.
(19) sermon (DIV1)
70
Image 40
404
Matt. 4. vers. 4. But he answering ▪ sayd, It is written, Man shall not liue by bread onely,
Matt. 4. vers. 4. But he answering ▪ said, It is written, Man shall not live by bred only,
np1 crd fw-la. crd p-acp pns31 vvg ▪ vvd, pn31 vbz vvn, n1 vmb xx vvi p-acp n1 av-j,
(19) sermon (DIV1)
70
Image 40
405
but by euerie word that proceedeth out of the mouth of God.
but by every word that Proceedeth out of the Mouth of God.
cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1.
(19) sermon (DIV1)
70
Image 40
406
IT was a good seruice that Elisha (2. Reg. 6. 9.) did, to tell the king of the traynes layd for him,
IT was a good service that Elisha (2. Reg. 6. 9.) did, to tell the King of the trains laid for him,
pn31 vbds dt j n1 cst np1 (crd np1 crd crd) vdd, pc-acp vvi dt n1 pp-f dt n2 vvn p-acp pno31,
(19) sermon (DIV1)
71
Image 40
407
when they lay in Ambush agaynst him. And euen this is the first vse that wee haue of our Sauiours Temptations.
when they lay in Ambush against him. And even this is the First use that we have of our Saviour's Temptations.
c-crq pns32 vvd p-acp n1 p-acp pno31. cc av d vbz dt ord n1 cst pns12 vhb pp-f po12 ng1 n2.
(19) sermon (DIV1)
71
Image 40
408
It warnes vs afore-hand of the diuels comming, so that we may haue time to prepare our selues accordingly.
It warns us aforehand of the Devils coming, so that we may have time to prepare our selves accordingly.
pn31 vvz pno12 av pp-f dt n2 vvg, av cst pns12 vmb vhi n1 pc-acp vvi po12 n2 av-vvg.
(19) sermon (DIV1)
72
Image 41
409
For as at that time the diuel came vppon Christ when hunger pinched him: so where we are in any distres, wee are to looke for temptations. This temptation hath two parts.
For as At that time the Devil Come upon christ when hunger pinched him: so where we Are in any distres, we Are to look for temptations. This temptation hath two parts.
p-acp a-acp p-acp d n1 dt n1 vvd p-acp np1 c-crq n1 vvd pno31: av c-crq pns12 vbr p-acp d n1, pns12 vbr pc-acp vvi p-acp n2. d n1 vhz crd n2.
(19) sermon (DIV1)
72
Image 41
410
First comes (Si) a distrust: Secondly followes vnlawfull meanes.
First comes (Si) a distrust: Secondly follows unlawful means.
np1 vvz (fw-mi) dt n1: ord vvz j n2.
(19) sermon (DIV1)
73
Image 41
411
Hauing laid this foundation, that bread is necessarie to bee had when one is hungrie, he inferreth, that God helpeth not, nor supplieth thy want:
Having laid this Foundation, that bred is necessary to be had when one is hungry, he infers, that God Helpeth not, nor supplieth thy want:
vhg vvn d n1, cst n1 vbz j pc-acp vbi vhn c-crq pi vbz j, pns31 vvz, cst np1 vvz xx, ccx vvz po21 n1:
(19) sermon (DIV1)
73
Image 41
412
therefore God is not thy Father, Mat. 7. 9. and therefore depend no longer on him, but shift for your selfe.
Therefore God is not thy Father, Mathew 7. 9. and Therefore depend no longer on him, but shift for your self.
av np1 vbz xx po21 n1, np1 crd crd cc av vvb av-dx av-jc p-acp pno31, cc-acp vvb p-acp po22 n1.
(19) sermon (DIV1)
73
Image 41
413
This is the effect of the diuells argument.
This is the Effect of the Devils argument.
d vbz dt n1 pp-f dt ng1 n1.
(19) sermon (DIV1)
73
Image 41
414
The Fathers vpon the words Eph. 6. 16. (Take the shield of faith, to quench all the fierie dartes of the Diuell:) doo note, that about euery one of the darts or temptations of the diuell, there are (as it were) balls of wylde fire.
The Father's upon the words Ephesians 6. 16. (Take the shield of faith, to quench all the fiery darts of the devil:) do note, that about every one of the darts or temptations of the Devil, there Are (as it were) balls of wild fire.
dt n2 p-acp dt n2 np1 crd crd (vvb dt n1 pp-f n1, pc-acp vvi d dt j n2 pp-f dt n1:) vdi vvi, cst p-acp d crd pp-f dt n2 cc n2 pp-f dt n1, pc-acp vbr (c-acp pn31 vbdr) n2 pp-f j n1.
(19) sermon (DIV1)
74
Image 41
415
For being to assault our obedience, & knowing that faith is our shield: to that end he vseth the arrow-head, which is distrust in God;
For being to assault our Obedience, & knowing that faith is our shield: to that end he uses the arrowhead, which is distrust in God;
p-acp vbg pc-acp vvi po12 n1, cc vvg d n1 vbz po12 n1: p-acp cst n1 pns31 vvz dt n1, r-crq vbz n1 p-acp np1;
(19) sermon (DIV1)
74
Image 41
416
about which is fire, to wit, the vsing of vnlawfull meanes, to consume our obedience, which will consume our shielde of faith,
about which is fire, to wit, the using of unlawful means, to consume our Obedience, which will consume our shield of faith,
p-acp r-crq vbz n1, pc-acp vvi, dt vvg pp-f j n2, pc-acp vvi po12 n1, r-crq vmb vvi po12 n1 pp-f n1,
(19) sermon (DIV1)
74
Image 41
417
and so make way for the dart to kill or wound vs. So that his drift is, to bring our adoption or Son-ship to a Si.
and so make Way for the dart to kill or wound us So that his drift is, to bring our adoption or Sonship to a Si.
cc av vvb n1 p-acp dt n1 pc-acp vvi cc vvi pno12 av cst po31 n1 vbz, pc-acp vvi po12 n1 cc n1 p-acp dt np1
(19) sermon (DIV1)
74
Image 41
418
There is no doubt, but Christ was able to haue turned stones into bread:
There is no doubt, but christ was able to have turned stones into bred:
pc-acp vbz dx n1, cc-acp np1 vbds j pc-acp vhi vvn n2 p-acp n1:
(19) sermon (DIV1)
75
Image 41
419
but why would he not then folow the diuels aduice? The diuell by saying, Say vnto these stones, seemeth to acknowledge, that hee had the force to haue done it, euen by his bare word:
but why would he not then follow the Devils Advice? The Devil by saying, Say unto these stones, seems to acknowledge, that he had the force to have done it, even by his bore word:
cc-acp q-crq vmd pns31 xx av vvi dt ng1 n1? dt n1 p-acp vvg, vvb p-acp d n2, vvz pc-acp vvi, cst pns31 vhd dt n1 pc-acp vhi vdn pn31, av p-acp po31 j n1:
(19) sermon (DIV1)
75
Image 41
420
for euen stones are said to heare the voyce of God, and to obey his Commaundement;
for even stones Are said to hear the voice of God, and to obey his Commandment;
c-acp j n2 vbr vvn pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi po31 n1;
(19) sermon (DIV1)
75
Image 41
421
and not onely Gods, but euen Gods seruants, as 1. Reg. 13. 5. when the man of GOD had pronounced, that the aulter should rent in sunder, it did so.
and not only God's, but even God's Servants, as 1. Reg. 13. 5. when the man of GOD had pronounced, that the alter should rend in sunder, it did so.
cc xx av-j n2, cc-acp av ng1 n2, c-acp crd np1 crd crd c-crq dt n1 pp-f np1 vhd vvn, cst dt n1 vmd vvi p-acp av, pn31 vdd av.
(19) sermon (DIV1)
75
Image 41
422
And Matt. 27. 51. when Iesus cryed out with a lowde voyce, the vayle of the Temple rent in twaine, the earth did quake, and the stones were clouen.
And Matt. 27. 51. when Iesus cried out with a loud voice, the Vail of the Temple rend in twaine, the earth did quake, and the stones were cloven.
np1 np1 crd crd r-crq np1 vvd av p-acp dt j n1, dt n1 pp-f dt n1 vvn p-acp crd, dt n1 vdd vvi, cc dt n2 vbdr vvn.
(19) sermon (DIV1)
75
Image 41
423
The dead men are worse than stones, yet they in their graues heard his voyce. And not onely was he able to turne stones into bread, but into men also,
The dead men Are Worse than stones, yet they in their graves herd his voice. And not only was he able to turn stones into bred, but into men also,
dt j n2 vbr jc cs n2, av pns32 p-acp po32 n2 vvd po31 n1. cc xx av-j vbds pns31 j pc-acp vvi n2 p-acp n1, cc-acp p-acp n2 av,
(19) sermon (DIV1)
75
Image 42
424
as Children to Abraham of stones, Matth. 3. 9. If therefore it had pleased him, hee was as well able at this time to haue turned stones into bread,
as Children to Abraham of stones, Matthew 3. 9. If Therefore it had pleased him, he was as well able At this time to have turned stones into bred,
c-acp n2 p-acp np1 pp-f n2, np1 crd crd cs av pn31 vhd vvn pno31, pns31 vbds a-acp av j p-acp d n1 pc-acp vhi vvn n2 p-acp n1,
(19) sermon (DIV1)
76
Image 42
425
as after hee turned water into wine, Iohn 2. 10. It was no lesse possible to him (no doubt) to haue saued himselfe,
as After he turned water into wine, John 2. 10. It was no less possible to him (not doubt) to have saved himself,
c-acp c-acp pns31 vvd n1 p-acp n1, np1 crd crd pn31 vbds av-dx av-dc j p-acp pno31 (xx n1) pc-acp vhi vvn px31,
(19) sermon (DIV1)
76
Image 42
426
when the Iewes scoffingly bad him, Matt. 27. 42. as to haue saued others; and to haue come downe from the Crosse being aliue;
when the Iewes scoffingly bade him, Matt. 27. 42. as to have saved Others; and to have come down from the Cross being alive;
c-crq dt npg1 av-j vvd pno31, np1 crd crd c-acp pc-acp vhi vvd n2-jn; cc pc-acp vhi vvn a-acp p-acp dt n1 vbg j;
(19) sermon (DIV1)
77
Image 42
427
as it was after for him, not onely beeing dead and buried, but a great stone beeing ouer him, to remooue it,
as it was After for him, not only being dead and buried, but a great stone being over him, to remove it,
c-acp pn31 vbds a-acp p-acp pno31, xx av-j vbg j cc vvn, cc-acp dt j n1 vbg p-acp pno31, pc-acp vvi pn31,
(19) sermon (DIV1)
77
Image 42
428
and come out of the graue, Matth. 28. 2. Hee had power to both, but not will alike to both.
and come out of the graven, Matthew 28. 2. He had power to both, but not will alike to both.
cc vvb av pp-f dt n1, np1 crd crd pns31 vhd n1 p-acp d, cc-acp xx n1 av-j p-acp d.
(19) sermon (DIV1)
77
Image 42
429
But why would he not here vse his power, for the satisfying of his hunger, and followe the diuells aduice?
But why would he not Here use his power, for the satisfying of his hunger, and follow the Devils Advice?
cc-acp q-crq vmd pns31 xx av vvi po31 n1, p-acp dt n-vvg pp-f po31 n1, cc vvi dt ng1 n1?
(19) sermon (DIV1)
78
Image 42
430
In setting downe the Historie of turning water into wine, it is thus farther said, that he did it, that his Disciples might beleeue in him, Iohn 2. 11. That was the reason that moued him to the working of that myracle:
In setting down the History of turning water into wine, it is thus farther said, that he did it, that his Disciples might believe in him, John 2. 11. That was the reason that moved him to the working of that miracle:
p-acp vvg a-acp dt n1 pp-f vvg n1 p-acp n1, pn31 vbz av av-jc vvn, cst pns31 vdd pn31, cst po31 n2 vmd vvi p-acp pno31, np1 crd crd cst vbds dt n1 cst vvd pno31 p-acp dt n-vvg pp-f d n1:
(19) sermon (DIV1)
79
Image 42
431
and because there was no such cause here, hee did it not.
and Because there was no such cause Here, he did it not.
cc c-acp a-acp vbds dx d n1 av, pns31 vdd pn31 xx.
(19) sermon (DIV1)
80
Image 42
432
For the Diuell would not beleeue in him (he knew) though hee had done it.
For the devil would not believe in him (he knew) though he had done it.
p-acp dt n1 vmd xx vvi p-acp pno31 (pns31 vvd) c-acp pns31 vhd vdn pn31.
(19) sermon (DIV1)
80
Image 42
433
The Diuell desired him, but to haue him shew what hee could doo, for a neede onely,
The devil desired him, but to have him show what he could do, for a need only,
dt n1 vvd pno31, cc-acp pc-acp vhi pno31 vvi r-crq pns31 vmd vdi, c-acp dt n1 av-j,
(19) sermon (DIV1)
80
Image 42
434
for a vaunt of his power. Wherein wee see the humour of pride, that made him at the first to fall.
for a vaunt of his power. Wherein we see the humour of pride, that made him At the First to fallen.
p-acp dt n1 pp-f po31 n1. c-crq pns12 vvb dt n1 pp-f n1, cst vvd pno31 p-acp dt ord pc-acp vvi.
(19) sermon (DIV1)
80
Image 42
435
It is the same temptation that his kinsfolkes vsed, No man dooth anie thing secretly, that seeketh to bee famous:
It is the same temptation that his kinsfolks used, No man doth any thing secretly, that seeks to be famous:
pn31 vbz dt d n1 cst po31 n2 vvd, dx n1 vdz d n1 av-jn, cst vvz pc-acp vbi j:
(19) sermon (DIV1)
81
Image 42
436
if thou doost these things, shewe thy selfe to the world. But see how vnfitly the Temptation hangeth together.if thou dost these things, show thy self to the world. But see how unfitly the Temptation hangs together.
cs pns21 vd2 d n2, vvb po21 n1 p-acp dt n1. p-acp vvi c-crq av-j dt n1 vvz av.
(19) sermon (DIV1)
81
Image 42
437
He should rather haue said, If you be hungrie; than If you be the sonne of God:
He should rather have said, If you be hungry; than If you be the son of God:
pns31 vmd av-c vhi vvn, cs pn22 vbb j; cs cs pn22 vbb dt n1 pp-f np1:
(19) sermon (DIV1)
81
Image 42
438
and then rather haue bid him fast fortie dayes more, than turne the stones into bread.
and then rather have bid him fast fortie days more, than turn the stones into bred.
cc av av vhb vvn pno31 av-j crd n2 av-dc, cs vvi dt n2 p-acp n1.
(19) sermon (DIV1)
81
Image 42
439
If it had been to haue made a Sonne of God, Christ would haue done it:
If it had been to have made a Son of God, christ would have done it:
cs pn31 vhd vbn pc-acp vhi vvn dt n1 pp-f np1, np1 vmd vhi vdn pn31:
(19) sermon (DIV1)
82
Image 43
440
but not to haue shewed himself to be the Sonne of God.
but not to have showed himself to be the Son of God.
cc-acp xx pc-acp vhi vvn px31 pc-acp vbi dt n1 pp-f np1.
(19) sermon (DIV1)
82
Image 43
441
But it may be asked, why did Christ vouchsafe to giue him anie answere at all;
But it may be asked, why did christ vouchsafe to give him any answer At all;
p-acp pn31 vmb vbi vvn, q-crq vdd np1 vvi pc-acp vvi pno31 d n1 p-acp d;
(19) sermon (DIV1)
83
Image 43
442
whereas hee might haue commaunded him to silence, and tormented him before his time, and haue punished him for his sawcines? When Peter tēpted him, he cut him vp verie sharply, saying; Come behinde me Sathan, Mark.
whereas he might have commanded him to silence, and tormented him before his time, and have punished him for his sawcines? When Peter tempted him, he Cut him up very sharply, saying; Come behind me Sathan, Mark.
cs pns31 vmd vhi vvn pno31 p-acp n1, cc vvd pno31 p-acp po31 n1, cc vhb vvn pno31 p-acp po31 n1? c-crq np1 vvn pno31, pns31 vvd pno31 a-acp av av-j, vvg; vvb p-acp pno11 np1, vvb.
(19) sermon (DIV1)
83
Image 43
443
8. 33. Why did hee not answere the diuel so? He might haue enioyned him ▪ and throwne him into the bottomlesse pit, Luke 8. 31. or at the least bidden him, Auoyde Sathan, vers. 10. Augustine answereth this doubt, that Christ answered in the like time, to teach vs to aunswere:
8. 33. Why did he not answer the Devil so? He might have enjoined him ▪ and thrown him into the bottomless pit, Lycia 8. 31. or At the least bidden him, Avoid Sathan, vers. 10. Augustine Answers this doubt, that christ answered in the like time, to teach us to answer:
crd crd q-crq vdd pns31 xx vvi dt n1 av? pns31 vmd vhi vvn pno31 ▪ cc vvn pno31 p-acp dt j n1, av crd crd cc p-acp dt av-ds vvn pno31, vvb np1, fw-la. crd np1 vvz d n1, cst np1 vvd p-acp dt j n1, pc-acp vvi pno12 pc-acp vvi:
(19) sermon (DIV1)
83
Image 43
444
willing vs thereby (as Abimelech did his souldiers) to doo as hee had doone before, Iudg. 9. 48. So Christ is our example, Iohn 13. 15. and bids vs doo as he hath done.
willing us thereby (as Abimelech did his Soldiers) to do as he had done before, Judges 9. 48. So christ is our Exampl, John 13. 15. and bids us do as he hath done.
vvg pno12 av (c-acp np1 vdd po31 n2) pc-acp vdi c-acp pns31 vhd vdn a-acp, np1 crd crd av np1 vbz po12 n1, np1 crd crd cc vvz pno12 vdb c-acp pns31 vhz vdn.
(19) sermon (DIV1)
84
Image 43
445
Christ is our Captaine, he hath gone before vs, and shewed vs how to behaue our selues in fight:
christ is our Captain, he hath gone before us, and showed us how to behave our selves in fight:
np1 vbz po12 n1, pns31 vhz vvn p-acp pno12, cc vvd pno12 c-crq pc-acp vvi po12 n2 p-acp n1:
(19) sermon (DIV1)
84
Image 43
446
when the diuell assaulteth vs with distrust, then are we to ward it off with a Text of Gods prouidence;
when the Devil assaulteth us with distrust, then Are we to ward it off with a Text of God's providence;
c-crq dt n1 vvz pno12 p-acp n1, av vbr pns12 pc-acp vvi pn31 a-acp p-acp dt n1 pp-f npg1 n1;
(19) sermon (DIV1)
84
Image 43
447
and so of the rest, as he hath done before vs. Our Sauiours shield, whereby (we see) he beareth off all the diuels darts, is couered all ouer with Scriptum est. Wee haue here a briefe viewe of the Churches armorie, Cant. 4. 4. of the Tower of Dauid, built for defence.
and so of the rest, as he hath done before us Our Saviour's shield, whereby (we see) he bears off all the Devils darts, is covered all over with Scriptum est. we have Here a brief view of the Churches armoury, Cant 4. 4. of the Tower of David, built for defence.
cc av pp-f dt n1, c-acp pns31 vhz vdn p-acp pno12 po12 ng1 n1, c-crq (pns12 vvb) pns31 vvz a-acp d dt ng1 n2, vbz vvn d a-acp p-acp np1 fw-la. pns12 vhb av dt j n1 pp-f dt ng1 n1, np1 crd crd pp-f dt n1 pp-f np1, vvn p-acp n1.
(19) sermon (DIV1)
84
Image 43
448
Here be the shields wherewith Salomons Temple was hanged, and which Paule calleth The weapons of our warfare, 2. Cor. 10. 4. not carnall,
Here be the shields wherewith Solomon's Temple was hanged, and which Paul calls The weapons of our warfare, 2. Cor. 10. 4. not carnal,
av vbb dt n2 c-crq np1 n1 vbds vvn, cc r-crq np1 vvz dt n2 pp-f po12 n1, crd np1 crd crd xx j,
(19) sermon (DIV1)
85
Image 43
449
but mightie (through GOD) to cast downe holds. They are in number fiue.
but mighty (through GOD) to cast down holds. They Are in number fiue.
cc-acp j (p-acp np1) pc-acp vvi a-acp vvz. pns32 vbr p-acp n1 crd.
(19) sermon (DIV1)
85
Image 43
450
First, a preparation of our selues by the vse of Gods Sacraments, that we may be the more strong to sustaine and beare off temptations,
First, a preparation of our selves by the use of God's Sacraments, that we may be the more strong to sustain and bear off temptations,
ord, dt n1 pp-f po12 n2 p-acp dt n1 pp-f npg1 n2, cst pns12 vmb vbi dt av-dc j pc-acp vvi cc vvi a-acp n2,
(19) sermon (DIV1)
86
Image 43
451
and to holde out to the ende without fainting.
and to hold out to the end without fainting.
cc pc-acp vvi av p-acp dt n1 p-acp vvg.
(19) sermon (DIV1)
86
Image 43
452
Secondly, a withdrawing our selues into the desert, or some other solitary place, there (by Meditation) to kindle good thoughts, Psalm. 39. 3. Thirdly, fasting.
Secondly, a withdrawing our selves into the desert, or Some other solitary place, there (by Meditation) to kindle good thoughts, Psalm. 39. 3. Thirdly, fasting.
ord, dt n-vvg po12 n2 p-acp dt n1, cc d j-jn j n1, a-acp (p-acp n1) pc-acp vvi j n2, n1. crd crd ord, vvg.
(19) sermon (DIV1)
86
Image 44
453
Fourthly, watchfull prayer, Mat. 26. 41. Fiftly, the perfecting of our selues in the Scriptures. These be the fiue shields wherewith Salomons temple was hanged.
Fourthly, watchful prayer, Mathew 26. 41. Fifty, the perfecting of our selves in the Scriptures. These be the fiue shields wherewith Solomon's temple was hanged.
ord, j n1, np1 crd crd ord, dt j-vvg pp-f po12 n2 p-acp dt n2. np1 vbb dt crd n2 c-crq np1 n1 vbds vvn.
(19) sermon (DIV1)
86
Image 44
454
Now as for the Scripture, we are to note, that where God speaketh of any good that we are to receiue out of it, it is recōmended to vs as a storehouse,
Now as for the Scripture, we Are to note, that where God speaks of any good that we Are to receive out of it, it is recommended to us as a storehouse,
av c-acp p-acp dt n1, pns12 vbr p-acp n1, cst c-crq np1 vvz pp-f d j cst pns12 vbr pc-acp vvi av pp-f pn31, pn31 vbz vvn p-acp pno12 p-acp dt n1,
(19) sermon (DIV1)
87
Image 44
455
whether we are to make our resort for the bread of life, and the water of life, whereof he that tasteth, shal neuer thirst.
whither we Are to make our resort for the bred of life, and the water of life, whereof he that tasteth, shall never thirst.
cs pns12 vbr pc-acp vvi po12 n1 p-acp dt n1 pp-f n1, cc dt n1 pp-f n1, c-crq pns31 cst vvz, vmb av-x vvi.
(19) sermon (DIV1)
87
Image 44
456
Ioh. 6. 35. And from thence are we to draw the waters of comfort, out of the fountains of saluation, Esa, 12. 3. When there is anie ill spoken of, which wee are to resist,John 6. 35. And from thence Are we to draw the waters of Comfort, out of the fountains of salvation, Isaiah, 12. 3. When there is any ill spoken of, which we Are to resist,
np1 crd crd cc p-acp av vbr pns12 pc-acp vvi dt n2 pp-f n1, av pp-f dt n2 pp-f n1, np1, crd crd c-crq a-acp vbz d n-jn vvn pp-f, r-crq pns12 vbr pc-acp vvi,
(19) sermon (DIV1)
87
Image 44
457
then is it commended to vs as an Armorie, whence wee may fetch anie kinde of weapon which we shal need, either offensiue,
then is it commended to us as an Armory, whence we may fetch any kind of weapon which we shall need, either offensive,
av vbz pn31 vvn p-acp pno12 p-acp dt n1, c-crq pns12 vmb vvi d n1 pp-f n1 r-crq pns12 vmb vvi, d j,
(19) sermon (DIV1)
87
Image 44
458
as a sword, Hebr. 4. 12. or defensiue, as a shield, Pro. 30. 5. The Scripture is the broad plate, that is to beare off the darts:
as a sword, Hebrew 4. 12. or defensive, as a shield, Pro 30. 5. The Scripture is the broad plate, that is to bear off the darts:
c-acp dt n1, np1 crd crd cc j, c-acp dt n1, np1 crd crd dt n1 vbz dt j n1, cst vbz pc-acp vvi a-acp dt n2:
(19) sermon (DIV1)
87
Image 44
459
our faith is the braces or handle whereby wee take hold, Eph. 6. 16. and lift it vp to defend our selues withall.
our faith is the braces or handle whereby we take hold, Ephesians 6. 16. and lift it up to defend our selves withal.
po12 n1 vbz dt n2 cc vvb c-crq pns12 vvb n1, np1 crd crd cc vvi pn31 a-acp pc-acp vvi po12 n2 av.
(19) sermon (DIV1)
88
Image 44
460
For the Scripture is a shield Non quod dicitur, sed quod creditur. Dicitur; there is the strong and broad matter, fit to beare off:
For the Scripture is a shield Non quod dicitur, sed quod creditur. Dicitur; there is the strong and broad matter, fit to bear off:
p-acp dt n1 vbz dt n1 fw-fr fw-la fw-la, fw-la fw-la fw-la. fw-la; a-acp vbz dt j cc j n1, j pc-acp vvi a-acp:
(19) sermon (DIV1)
88
Image 44
461
and Creditur, that is the handle or braces to it. God spake once or twice, I haue heard it, power belongeth vnto God. Psalm.
and Creditur, that is the handle or braces to it. God spoke once or twice, I have herd it, power belongeth unto God. Psalm.
cc fw-la, cst vbz dt n1 cc n2 p-acp pn31. np1 vvd a-acp cc av, pns11 vhb vvn pn31, n1 vvz p-acp np1. np1.
(19) sermon (DIV1)
88
Image 44
462
62. 11. So that it suffiseth not that it bee spoken onely by God, but we must heare it too:
62. 11. So that it Suffices not that it be spoken only by God, but we must hear it too:
crd crd av cst pn31 vvz xx cst pn31 vbb vvn av-j p-acp np1, cc-acp pns12 vmb vvi pn31 av:
(19) sermon (DIV1)
88
Image 44
463
neither must we heare it as the voice of a man, (as Samuel at the first did;
neither must we hear it as the voice of a man, (as Samuel At the First did;
av-dx vmb pns12 vvi pn31 p-acp dt n1 pp-f dt n1, (c-acp np1 p-acp dt ord vdd;
(19) sermon (DIV1)
88
Image 44
464
who when God called him, thought it the voice of Eli) but as the voice of God, that we which were dead in our sins, vs hath he quickned & forgiuen vs al our trespasses, 1. Thes. 2. 13. This is the perfection of our faith.
who when God called him, Thought it the voice of Eli) but as the voice of God, that we which were dead in our Sins, us hath he quickened & forgiven us all our Trespasses, 1. Thebes 2. 13. This is the perfection of our faith.
r-crq c-crq np1 vvd pno31, vvd pn31 dt n1 pp-f np1) p-acp p-acp dt n1 pp-f np1, cst pns12 r-crq vbdr j p-acp po12 n2, pno12 vhz pns31 vvn cc vvn pno12 d po12 n2, crd np1 crd crd d vbz dt n1 pp-f po12 n1.
(19) sermon (DIV1)
88
Image 44
465
Generally of the scriptures, this is Christs opinion, cōfirmed by his own practise;
Generally of the Scriptures, this is Christ opinion, confirmed by his own practice;
av-j pp-f dt n2, d vbz npg1 n1, vvn p-acp po31 d n1;
(19) sermon (DIV1)
89
Image 44
466
that if the diuell come as a serpent, here is a charm for him, Ps. 58. 5. or if he come as a lion, here is that is able to preuaile against him, 1. Pe. 5. 8. And that the Diuell knowes well enough,
that if the Devil come as a serpent, Here is a charm for him, Ps. 58. 5. or if he come as a Lion, Here is that is able to prevail against him, 1. Pe. 5. 8. And that the devil knows well enough,
cst cs dt n1 vvb p-acp dt n1, av vbz dt n1 p-acp pno31, np1 crd crd cc cs pns31 vvb p-acp dt n1, av vbz cst vbz j pc-acp vvi p-acp pno31, crd np1 crd crd cc d dt n1 vvz av av-d,
(19) sermon (DIV1)
89
Image 45
467
as appeareth by his mallice that he hath alwayes borne it, before it was scripture,
as appears by his malice that he hath always born it, before it was scripture,
c-acp vvz p-acp po31 n1 cst pns31 vhz av vvn pn31, c-acp pn31 vbds n1,
(19) sermon (DIV1)
89
Image 45
468
when it was but onely Dictum. For so soone as God had said, Let vs make man in our likenes, that word was straight a whetstone to the diuells enuie.
when it was but only Dictum. For so soon as God had said, Let us make man in our likeness, that word was straight a whetstone to the Devils envy.
c-crq pn31 vbds cc-acp av-j fw-la. c-acp av av c-acp np1 vhd vvn, vvb pno12 vvi n1 p-acp po12 n1, cst n1 vbds av-j dt n1 p-acp dt ng1 n1.
(19) sermon (DIV1)
89
Image 45
469
And after the fall, when the seede was promised, that was, and is the cause of all the diuells enmitie, Gen. 3. 15. So when the promise was reitterated, Genes. 22. 18. that was the cause hee so turmoyled all the Patriarchs.
And After the fallen, when the seed was promised, that was, and is the cause of all the Devils enmity, Gen. 3. 15. So when the promise was reiterated, Genesis. 22. 18. that was the cause he so turmoiled all the Patriarchs.
cc p-acp dt n1, c-crq dt n1 vbds vvn, cst vbds, cc vbz dt n1 pp-f d dt ng1 n1, np1 crd crd av c-crq dt n1 vbds vvn, zz. crd crd cst vbds dt n1 pns31 av vvn d dt n2.
(19) sermon (DIV1)
89
Image 45
470
But when the words was to be written, and to become Scripture, then his malice began to grow verie hot, in so much that he caused it for anger to be broken, Exod. 32. 19. For the Fathers are of opinion, that all the diuels busie endeuour, in making the Israelites to commit idolatrie with the golden Calfe, was to the ende, that he might so heate Moses in his zeale, as that in his anger hee should breake the Tables of the Law, by casting them hastely out of his hands.
But when the words was to be written, and to become Scripture, then his malice began to grow very hight, in so much that he caused it for anger to be broken, Exod 32. 19. For the Father's Are of opinion, that all the Devils busy endeavour, in making the Israelites to commit idolatry with the golden Calf, was to the end, that he might so heat Moses in his zeal, as that in his anger he should break the Tables of the Law, by casting them hastily out of his hands.
cc-acp c-crq dt n2 vbds pc-acp vbi vvn, cc pc-acp vvi n1, cs po31 n1 vvd pc-acp vvi av j, p-acp av av-d cst pns31 vvd pn31 p-acp n1 pc-acp vbi vvn, np1 crd crd p-acp dt n2 vbr pp-f n1, cst d dt n2 j n1, p-acp vvg dt np1 pc-acp vvi n1 p-acp dt j n1, vbds p-acp dt n1, cst pns31 vmd av n1 np1 p-acp po31 n1, p-acp cst p-acp po31 n1 pns31 vmd vvi dt n2 pp-f dt n1, p-acp vvg pno32 av-j av pp-f po31 n2.
(19) sermon (DIV1)
90
Image 45
471
We are to note therefore, that there is a forceable sound in the word, which the Diuell cannot abide;
We Are to note Therefore, that there is a forceable found in the word, which the devil cannot abide;
pns12 vbr pc-acp vvi av, cst pc-acp vbz dt j n1 p-acp dt n1, r-crq dt n1 vmbx vvi;
(19) sermon (DIV1)
90
Image 45
472
& not onely the sound, but the sight also.
& not only the found, but the sighed also.
cc xx av-j dt n1, cc-acp dt n1 av.
(19) sermon (DIV1)
90
Image 45
473
It is written of Augustine, that lying sicke on his bed, he caused the seuen poenitentiall Psalmes to be painted on the wall ouer against him, in great letters;
It is written of Augustine, that lying sick on his Bed, he caused the seuen Penitential Psalms to be painted on the wall over against him, in great letters;
pn31 vbz vvn pp-f np1, cst vvg j p-acp po31 n1, pns31 vvd dt crd j n2 pc-acp vbi vvn p-acp dt n1 a-acp p-acp pno31, p-acp j n2;
(19) sermon (DIV1)
91
Image 45
474
that if after hee should become speechles, yet he might point to euerie verse when the diuell came to tempt him; and so confute him.
that if After he should become speechless, yet he might point to every verse when the Devil Come to tempt him; and so confute him.
cst cs a-acp pns31 vmd vvi j, av pns31 vmd vvi p-acp d n1 c-crq dt n1 vvd pc-acp vvi pno31; cc av vvi pno31.
(19) sermon (DIV1)
91
Image 45
475
Blessed is hee that hath his quiuer full of such arrowes, they shall not bee ashamed. Blessed is he that hath his quiver full of such arrows, they shall not be ashamed.
vvn vbz pns31 cst vhz po31 n1 j pp-f d n2, pns32 vmb xx vbi j.
(19) sermon (DIV1)
91
Image 45
476
Blessed is hee that hath the skill to choose out fit arrowes for the purpose, as the Fathers speake out of Esay, 49. 2.
Blessed is he that hath the skill to choose out fit arrows for the purpose, as the Father's speak out of Isaiah, 49. 2.
vvn vbz pns31 cst vhz dt n1 pc-acp vvi av j n2 p-acp dt n1, c-acp dt n2 vvb av pp-f np1, crd crd
(19) sermon (DIV1)
91
Image 45
477
Christ saith affirmatiuely of the Scriptures, that in them is eternall life, Iohn 5. 39. negatiuely, that the cause of error, is the not knowing of them, Mark. 12. 24. Dauid saith, it was that that made him wiser than his enimies, than his teachers,
christ Says affirmatively of the Scriptures, that in them is Eternal life, John 5. 39. negatively, that the cause of error, is the not knowing of them, Mark. 12. 24. David Says, it was that that made him Wiser than his enemies, than his Teachers,
np1 vvz av-j pp-f dt n2, cst p-acp pno32 vbz j n1, np1 crd crd av-j, cst dt n1 pp-f n1, vbz dt xx vvg pp-f pno32, vvb. crd crd np1 vvz, pn31 vbds d cst vvd pno31 jc cs po31 n2, cs po31 n2,
(19) sermon (DIV1)
92
Image 46
478
and than the Auncients, Psalm. 119. 98. 99. & 110. Knowledge of the truth ▪ is the way to amendment after a fall, 2. Timot. 2. 26. There is much calling now a daies for the word,
and than the Ancients, Psalm. 119. 98. 99. & 110. Knowledge of the truth ▪ is the Way to amendment After a fallen, 2. Timothy 2. 26. There is much calling now a days for the word,
cc cs dt n2-j, n1. crd crd crd cc crd n1 pp-f dt n1 ▪ vbz dt n1 p-acp n1 p-acp dt n1, crd np1 crd crd pc-acp vbz d vvg av dt n2 p-acp dt n1,
(19) sermon (DIV1)
92
Image 46
479
and others finde fault as fast, that it is no better harkened vnto:
and Others find fault as fast, that it is no better hearkened unto:
cc n2-jn vvb n1 c-acp av-j, cst pn31 vbz dx jc vvd p-acp:
(19) sermon (DIV1)
92
Image 46
480
for as the want of obedience and al other abuses (which are so much cried out against) proceede not onely from the not hearing of the word,
for as the want of Obedience and all other Abuses (which Are so much cried out against) proceed not only from the not hearing of the word,
c-acp c-acp dt n1 pp-f n1 cc d j-jn n2 (r-crq vbr av av-d vvd av p-acp) vvb xx av-j p-acp dt xx vvg pp-f dt n1,
(19) sermon (DIV1)
92
Image 46
481
but as well from the not mingling of faith with it, (without which mixture, it is nothing worth) it profiteth not, Heb. 4. 2. so the error of the former times was, in yeelding too farre to the Diuels policie, by sealing vp the scriptures and locking the storehouse and armorie of the people.
but as well from the not mingling of faith with it, (without which mixture, it is nothing worth) it profiteth not, Hebrew 4. 2. so the error of the former times was, in yielding too Far to the Devils policy, by sealing up the Scriptures and locking the storehouse and armoury of the people.
cc-acp c-acp av p-acp dt xx vvg pp-f n1 p-acp pn31, (p-acp r-crq n1, pn31 vbz pix j) pn31 vvz xx, np1 crd crd av dt n1 pp-f dt j n2 vbds, p-acp vvg av av-j p-acp dt ng1 n1, p-acp vvg a-acp dt n2 cc vvg dt n1 cc n1 pp-f dt n1.
(19) sermon (DIV1)
92
Image 46
482
It is the policie Christ tells vs of in the eleuenth chapter of Saint Lukes Gospell, the two and twentieth verse.
It is the policy christ tells us of in the Eleventh chapter of Saint Lukes Gospel, the two and twentieth verse.
pn31 vbz dt n1 np1 vvz pno12 a-acp p-acp dt ord n1 pp-f n1 npg1 n1, dt crd cc ord n1.
(19) sermon (DIV1)
93
Image 46
483
A strong man puts the strong armed man out of his house, and takes away his armour from him:
A strong man puts the strong armed man out of his house, and Takes away his armour from him:
dt j n1 vvz dt j j-vvn n1 av pp-f po31 n1, cc vvz av po31 n1 p-acp pno31:
(19) sermon (DIV1)
93
Image 46
484
then hee needs not feare him.
then he needs not Fear him.
cs pns31 vvz xx vvb pno31.
(19) sermon (DIV1)
93
Image 46
485
The like policie we read of 1. Sam. 13. 19. when the Philistines had taken away all smythes and armour,
The like policy we read of 1. Sam. 13. 19. when the philistines had taken away all smiths and armour,
dt j n1 pns12 vvb pp-f crd np1 crd crd c-crq dt njp2 vhd vvn av d n2 cc n1,
(19) sermon (DIV1)
94
Image 46
486
then they thought they were safe. So in the time of darkenesse, the Diuell might let them doo their good works,
then they Thought they were safe. So in the time of darkness, the devil might let them do their good works,
cs pns32 vvd pns32 vbdr j. av p-acp dt n1 pp-f n1, dt n1 vmd vvi pno32 vdi po32 j n2,
(19) sermon (DIV1)
94
Image 46
487
and what they list, and yet haue them still vnder his lure: for hee might offend them at his pleasure, that had no armour to resist him.
and what they list, and yet have them still under his lure: for he might offend them At his pleasure, that had no armour to resist him.
cc r-crq pns32 vvb, cc av vhi pno32 av p-acp po31 n1: c-acp pns31 vmd vvi pno32 p-acp po31 n1, cst vhd dx n1 pc-acp vvi pno31.
(19) sermon (DIV1)
94
Image 46
488
All the Children of GOD, had a right and propertie in the Lawe of God,
All the Children of GOD, had a right and property in the Law of God,
d dt n2 pp-f np1, vhd dt j-jn cc n1 p-acp dt n1 pp-f np1,
(19) sermon (DIV1)
95
Image 46
489
as appeareth by Christs words, Iohn 10. 34. hee answered them ▪ that is, the common people, Is it not wr••tten in your law? As though he should say, the Scripture is yours.
as appears by Christ words, John 10. 34. he answered them ▪ that is, the Common people, Is it not wr••tten in your law? As though he should say, the Scripture is yours.
c-acp vvz p-acp npg1 n2, np1 crd crd pns31 vvd pno32 ▪ d vbz, dt j n1, vbz pn31 xx vvn p-acp po22 n1? c-acp cs pns31 vmd vvi, dt n1 vbz png22.
(19) sermon (DIV1)
95
Image 46
490
To the young man (in the tenth Chapter of Saint Lukes Gospell, and twentie sixe verse) that asked Christ what he should do to be saued? Christ answereth, What is written in the Law? how readest thou? Whereuntoo to answere, that we cannot read,
To the young man (in the tenth Chapter of Saint Lukes Gospel, and twentie sixe verse) that asked christ what he should do to be saved? christ Answers, What is written in the Law? how Readest thou? Whereunto to answer, that we cannot read,
p-acp dt j n1 (p-acp dt ord n1 pp-f n1 npg1 n1, cc crd crd n1) cst vvd np1 r-crq pns31 vmd vdi pc-acp vbi vvn? np1 vvz, q-crq vbz vvn p-acp dt n1? q-crq vv2 pns21? c-crq pc-acp vvi, cst pns12 vmbx vvi,
(19) sermon (DIV1)
96
Image 46
491
or that the booke is sealed vp, Esay 29. 11. is as the diuell would haue it.
or that the book is sealed up, Isaiah 29. 11. is as the Devil would have it.
cc cst dt n1 vbz vvn a-acp, np1 crd crd vbz p-acp dt n1 vmd vhi pn31.
(19) sermon (DIV1)
96
Image 46
492
Then hath hee a fit time to offer vs stones to make bread of. But this answere with our Sauiour Christ wil not be allowed of.
Then hath he a fit time to offer us stones to make bred of. But this answer with our Saviour christ will not be allowed of.
av vhz pns31 dt j n1 pc-acp vvi pno12 n2 pc-acp vvi n1 pp-f. p-acp d n1 p-acp po12 n1 np1 vmb xx vbi vvn pp-f.
(19) sermon (DIV1)
97
Image 47
493
Now come we to the speciall point of Christs answere, It is written, Man liues not by bread onely, &c. Deut. 8. 3.
Now come we to the special point of Christ answer, It is written, Man lives not by bred only, etc. Deuteronomy 8. 3.
av vvb pns12 p-acp dt j n1 pp-f npg1 n1, pn31 vbz vvn, n1 vvz xx p-acp n1 av-j, av np1 crd crd
(19) sermon (DIV1)
98
Image 47
494
There is no better kinde of reasoning, than that, when one graunts all that hath been said by his aduersarie,
There is no better kind of reasoning, than that, when one grants all that hath been said by his adversary,
pc-acp vbz dx jc n1 pp-f vvg, cs d, c-crq crd n2 d cst vhz vbn vvn p-acp po31 n1,
(19) sermon (DIV1)
99
Image 47
495
and prooueth it to make on his part; and vpon a new conceipt, auoyds all that his aduersarie said.
and proveth it to make on his part; and upon a new conceit, avoids all that his adversary said.
cc vvz pn31 pc-acp vvi p-acp po31 n1; cc p-acp dt j n1, vvz d d po31 n1 vvd.
(19) sermon (DIV1)
99
Image 47
496
Here our Sauiour might confesse all that the Diuell obiected; as that he is the sonne of God:
Here our Saviour might confess all that the devil objected; as that he is the son of God:
av po12 n1 vmd vvi d cst dt n1 vvn; c-acp cst pns31 vbz dt n1 pp-f np1:
(19) sermon (DIV1)
99
Image 47
497
and admit the stones were made bread, and that bread were of absolute necessitie, and that it were so to be come by (which is vntrue,) were we then in good case?
and admit the stones were made bred, and that bred were of absolute necessity, and that it were so to be come by (which is untrue,) were we then in good case?
cc vvb dt n2 vbdr vvn n1, cc d n1 vbdr pp-f j n1, cc cst pn31 vbdr av pc-acp vbi vvn p-acp (r-crq vbz j,) vbdr pns12 av p-acp j n1?
(19) sermon (DIV1)
99
Image 47
498
This indeede is the diuels position, wherewith hee would perswade all those that haue animam triticeam, (as the Fathers call it) that those exterternal things are necessarie to be had:
This indeed is the Devils position, wherewith he would persuade all those that have animam triticeam, (as the Father's call it) that those exterternal things Are necessary to be had:
np1 av vbz dt ng1 n1, c-crq pns31 vmd vvi d d cst vhb fw-la fw-la, (c-acp dt n2 vvb pn31) cst d j n2 vbr j pc-acp vbi vhn:
(19) sermon (DIV1)
100
Image 47
499
and that if they haue enough thereof, they are wel enough;
and that if they have enough thereof, they Are well enough;
cc cst cs pns32 vhb av-d av, pns32 vbr av av-d;
(19) sermon (DIV1)
100
Image 47
500
as we see it to be the minde of the rich man, Luke 12. 19. This man hauing a wheaten soule, hauing corne enough, bad his soule take rest,
as we see it to be the mind of the rich man, Lycia 12. 19. This man having a wheaten soul, having corn enough, bade his soul take rest,
c-acp pns12 vvb pn31 pc-acp vbi dt n1 pp-f dt j n1, av crd crd d n1 vhg dt j n1, vhg n1 av-d, vvd po31 n1 vvi n1,
(19) sermon (DIV1)
100
Image 47
501
and liue merily for manie yeares. But Christ goeth further, and saith;
and live merrily for many Years. But christ Goes further, and Says;
cc vvi av-j p-acp d n2. p-acp np1 vvz av-jc, cc vvz;
(19) sermon (DIV1)
100
Image 47
502
Though the stones bee made bread, it will not auayle, except it please GOD (by the blessing of his word) to giue vertue,
Though the stones be made bred, it will not avail, except it please GOD (by the blessing of his word) to give virtue,
cs dt n2 vbb vvn n1, pn31 vmb xx vvi, c-acp pn31 vvb np1 (p-acp dt n1 pp-f po31 n1) pc-acp vvi n1,
(19) sermon (DIV1)
100
Image 47
503
and (as it were) life vnto the bread, there is no difference betweene it and a stone.
and (as it were) life unto the bred, there is no difference between it and a stone.
cc (c-acp pn31 vbdr) n1 p-acp dt n1, pc-acp vbz dx n1 p-acp pn31 cc dt n1.
(19) sermon (DIV1)
100
Image 47
504
It is not the plentie or qualitie of victuals, howsoeuer some doate vpon such external meanes,
It is not the plenty or quality of victuals, howsoever Some dote upon such external means,
pn31 vbz xx dt n1 cc n1 pp-f n2, c-acp d vvb p-acp d j n2,
(19) sermon (DIV1)
101
Image 47
505
as they did, which sacrificed to their net, & burnt incense to their yarne, Abac. 1. 16. because by them their portion was fat, and their meates plenteous.
as they did, which sacrificed to their net, & burned incense to their yarn, Abac. 1. 16. Because by them their portion was fat, and their Meats plenteous.
c-acp pns32 vdd, r-crq vvd p-acp po32 n1, cc vvd n1 p-acp po32 n1, np1 crd crd p-acp p-acp pno32 po32 n1 vbds j, cc po32 n2 j.
(19) sermon (DIV1)
101
Image 47
506
For what saith Iob cap. 31. ver. 27. If I reioyced because my substance was great, this had been an iniquity.
For what Says Job cap. 31. ver. 27. If I rejoiced Because my substance was great, this had been an iniquity.
p-acp r-crq vvz np1 n1. crd fw-la. crd cs pns11 vvd c-acp po11 n1 vbds j, d vhd vbn dt n1.
(19) sermon (DIV1)
101
Image 47
507
So that our life is not maintained by bread onely, descended out of the mould of the earth.
So that our life is not maintained by bred only, descended out of the mould of the earth.
av cst po12 n1 vbz xx vvn p-acp n1 av-j, vvd av pp-f dt n1 pp-f dt n1.
(19) sermon (DIV1)
101
Image 47
508
The nature of bread & stones are not much vnlike, they come both out of one belly:
The nature of bred & stones Are not much unlike, they come both out of one belly:
dt n1 pp-f n1 cc n2 vbr xx av-d j, pns32 vvb d av pp-f crd n1:
(19) sermon (DIV1)
102
Image 48
509
that is to say, the earth.
that is to say, the earth.
cst vbz pc-acp vvi, dt n1.
(19) sermon (DIV1)
102
Image 48
510
Iob 28. 5. 6. and of themselues, the one of them hath no more power than the other vnto life:Job 28. 5. 6. and of themselves, the one of them hath no more power than the other unto life:
np1 crd crd crd cc pp-f px32, dt crd pp-f pno32 vhz dx dc n1 cs dt j-jn p-acp n1:
(19) sermon (DIV1)
102
Image 48
511
for wee know that the Israelites died, euen while the flesh of Quayles was in their mouthes, Num. 11. 33. & Manna (heauenly fare) being far better than our bread.
for we know that the Israelites died, even while the Flesh of Quails was in their mouths, Num. 11. 33. & Manna (heavenly fare) being Far better than our bred.
c-acp pns12 vvb cst dt np1 vvd, av cs dt n1 pp-f n2 vbds p-acp po32 n2, np1 crd crd cc n1 (j n1) vbg j jc cs po12 n1.
(19) sermon (DIV1)
102
Image 48
512
It is the diuels craftie policie, to burie a mans life vnder a loafe of bread:
It is the Devils crafty policy, to bury a men life under a loaf of bred:
pn31 vbz dt ng1 j n1, pc-acp vvi dt ng1 n1 p-acp dt n1 pp-f n1:
(19) sermon (DIV1)
102
Image 48
513
and (as it were) to fetter the grace of God to the outward meanes;
and (as it were) to fetter the grace of God to the outward means;
cc (c-acp pn31 vbdr) pc-acp vvi dt n1 pp-f np1 p-acp dt j n2;
(19) sermon (DIV1)
102
Image 48
514
whereas they of themselues are of no more efficacie, without the operation and grace of the word,
whereas they of themselves Are of no more efficacy, without the operation and grace of the word,
cs pns32 pp-f px32 vbr pp-f dx dc n1, p-acp dt n1 cc n1 pp-f dt n1,
(19) sermon (DIV1)
102
Image 48
515
than a hammer and a sawe, without a hand able to imploy them.
than a hammer and a saw, without a hand able to employ them.
cs dt n1 cc dt vvd, p-acp dt n1 j pc-acp vvi pno32.
(19) sermon (DIV1)
102
Image 48
516
Dauid saith ( Psalm. 104. 28.) The eyes of all things waite on God for theyr meate in due season, & thou fillest them: David Says (Psalm. 104. 28.) The eyes of all things wait on God for their meat in due season, & thou Fillest them:
np1 vvz (np1. crd crd) dt n2 pp-f d n2 vvb p-acp np1 p-acp po32 n1 p-acp j-jn n1, cc pns21 vv2 pno32:
(19) sermon (DIV1)
103
Image 48
517
With what? with bread? No ▪ but with thy blessing and goodnesse. Our hearts must be stablished with grace, not with meates.
With what? with bred? No ▪ but with thy blessing and Goodness. Our hearts must be established with grace, not with Meats.
p-acp q-crq? p-acp n1? uh-x ▪ cc-acp p-acp po21 n1 cc n1. po12 n2 vmb vbi vvn p-acp n1, xx p-acp n2.
(19) sermon (DIV1)
103
Image 48
518
Hebr. cap. 13. verse 9. It is Gods prerogatiue, that as all things had theyr beginnings from him, Coloss. cap. 1. vers. Hebrew cap. 13. verse 9. It is God's prerogative, that as all things had their beginnings from him, Coloss. cap. 1. vers.
np1 n1. crd n1 crd pn31 vbz ng1 n1, cst p-acp d n2 vhd po32 n2 p-acp pno31, np1 n1. crd fw-la.
(19) sermon (DIV1)
103
Image 48
519
17. so hee supporteth and sustaineth them, Hebr. cap. 1. ver. 3. This is a further point than all philosophie teacheth vs. For they hauing layd downe the foure elements, bare and simple essencies, tanquam materiam, by compounding or tempring of them, they bring foorth a certayne quintessence or balme full of vertue.
17. so he supporteth and sustaineth them, Hebrew cap. 1. ver. 3. This is a further point than all philosophy Teaches us For they having laid down the foure elements, bore and simple essences, tanquam Materiam, by compounding or tempering of them, they bring forth a certain quintessence or balm full of virtue.
crd av pns31 vvz cc vvz pno32, np1 n1. crd fw-la. crd d vbz dt jc n1 cs d n1 vvz pno12 c-acp pns32 vhg vvn a-acp dt crd n2, j cc j n2, fw-la fw-la, p-acp vvg cc vvg pp-f pno32, pns32 vvb av dt j n1 cc n1 j pp-f n1.
(19) sermon (DIV1)
103
Image 48
520
But Diuinitie leadeth vs to a quintessence, without which, all the quintessences and balmes in the world can doo vs no good.
But Divinity leads us to a quintessence, without which, all the quintessences and balms in the world can do us no good.
p-acp n1 vvz pno12 p-acp dt n1, p-acp r-crq, d dt n1 cc n2 p-acp dt n1 vmb vdi pno12 dx j.
(19) sermon (DIV1)
104
Image 48
521
To the question that Ieremie propoundeth, Is there no balme at Gilead? Is there no Phisitian there? The aunswere may be, Mans health is not recouered by balme or phisicke onely, but by euerie word that proceedeth out of the mouth of GOD,
To the question that Ieremie propoundeth, Is there no balm At Gilead? Is there no physician there? The answer may be, men health is not recovered by balm or physic only, but by every word that Proceedeth out of the Mouth of GOD,
p-acp dt n1 cst np1 vvz, vbz pc-acp dx n1 p-acp np1? vbz pc-acp dx n1 a-acp? dt n1 vmb vbi, n2 n1 vbz xx vvn p-acp n1 cc n1 av-j, p-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1,
(19) sermon (DIV1)
105
Image 48
522
if wee weigh Christs argument aright:
if we weigh Christ argument aright:
cs pns12 vvb npg1 n1 av:
(19) sermon (DIV1)
105
Image 48
523
for we may see 2. Chron. 16. 12. Asa dyed for all his Phisitians that were about him.
for we may see 2. Chronicles 16. 12. Asa died for all his Physicians that were about him.
c-acp pns12 vmb vvi crd np1 crd crd np1 vvd p-acp d po31 n2 cst vbdr p-acp pno31.
(19) sermon (DIV1)
105
Image 48
524
So if it be asked, Are there no horses nor chariots in Cilead? we may answere, warlike victory consisteth not in warlike furniture onely,
So if it be asked, are there no Horses nor chariots in Gilead? we may answer, warlike victory Consisteth not in warlike furniture only,
av cs pn31 vbb vvn, vbr pc-acp dx n2 ccx n2 p-acp np1? pns12 vmb vvi, j n1 vvz xx p-acp j n1 av-j,
(19) sermon (DIV1)
105
Image 49
525
but in remembring the name of our Lord GOD.
but in remembering the name of our Lord GOD.
cc-acp p-acp vvg dt n1 pp-f po12 n1 np1.
(19) sermon (DIV1)
105
Image 49
526
Psalm. 20. 7. A horse is a vaine thing to saue, without the power of this word.Psalm. 20. 7. A horse is a vain thing to save, without the power of this word.
np1. crd crd dt n1 vbz dt j n1 pc-acp vvi, p-acp dt n1 pp-f d n1.
(19) sermon (DIV1)
105
Image 49
527
And so when a man thriues not or prospers not in his actions; it is not often for want of labour or care:
And so when a man thrives not or prospers not in his actions; it is not often for want of labour or care:
cc av c-crq dt n1 vvz xx cc vvz xx p-acp po31 n2; pn31 vbz xx av p-acp n1 pp-f n1 cc n1:
(19) sermon (DIV1)
105
Image 49
528
Psalm. 127. 1. tells him, Except the Lord build the house, &c. Augustine aduiseth his Auditorie, to beleeue it in time,Psalm. 127. 1. tells him, Except the Lord built the house, etc. Augustine adviseth his Auditory, to believe it in time,
np1. crd crd vvz pno31, c-acp dt n1 vvb dt n1, av np1 vvz po31 j, pc-acp vvi pn31 p-acp n1,
(19) sermon (DIV1)
105
Image 49
529
least (by wofull experience) they find it to be true, when as they shall haue such a consumption, that no meate shall doo them anie good;
lest (by woeful experience) they find it to be true, when as they shall have such a consumption, that no meat shall do them any good;
cs (p-acp j n1) pns32 vvb pn31 pc-acp vbi j, c-crq c-acp pns32 vmb vhi d dt n1, cst dx n1 vmb vdi pno32 d j;
(19) sermon (DIV1)
105
Image 49
530
or such a dropsie, that no drinke shall auayle them.
or such a dropsy, that no drink shall avail them.
cc d dt n1, cst dx n1 vmb vvi pno32.
(19) sermon (DIV1)
105
Image 49
531
The power and vertue of this word is called, The staffe of bread, Leuit. 26. 26. and it is meant of a chiefe staffe, such a one as is set in the middest, to beare vp all the Tent.
The power and virtue of this word is called, The staff of bred, Levites 26. 26. and it is meant of a chief staff, such a one as is Set in the midst, to bear up all the Tent.
dt n1 cc n1 pp-f d n1 vbz vvn, dt n1 pp-f n1, np1 crd crd cc pn31 vbz vvn pp-f dt j-jn n1, d dt pi a-acp vbz vvn p-acp dt n1, pc-acp vvi a-acp d dt n1
(19) sermon (DIV1)
106
Image 49
532
The plainest similitude I can vse, to make you vnderstand the force thereof, is this:
The Plainest similitude I can use, to make you understand the force thereof, is this:
dt js n1 pns11 vmb vvi, pc-acp vvi pn22 vvb dt n1 av, vbz d:
(19) sermon (DIV1)
107
Image 49
533
When we goe to Phisicke for anie disease, we are bidden seethe such hearbs in running water,
When we go to Physic for any disease, we Are bidden seethe such herbs in running water,
c-crq pns12 vvb p-acp n1 p-acp d n1, pns12 vbr vvn vvi d n2 p-acp j-vvg n1,
(19) sermon (DIV1)
107
Image 49
534
& then to drinke the water; we know it is not the water which helpeth, but the decoction of infusion.
& then to drink the water; we know it is not the water which Helpeth, but the decoction of infusion.
cc av pc-acp vvi dt n1; pns12 vvb pn31 vbz xx dt n1 r-crq vvz, cc-acp dt n1 pp-f n1.
(19) sermon (DIV1)
107
Image 49
535
So it is not the bread (considered barely in it selfe) that nourisheth vs,
So it is not the bred (considered barely in it self) that Nourishes us,
av pn31 vbz xx dt n1 (vvd av-j p-acp pn31 n1) cst vvz pno12,
(19) sermon (DIV1)
107
Image 49
536
but the vertue and grace of the word infused into it.
but the virtue and grace of the word infused into it.
cc-acp dt n1 cc n1 pp-f dt n1 vvn p-acp pn31.
(19) sermon (DIV1)
107
Image 49
537
We are not therefore to sticke to the meanes, like the Glutton, Luc. 12. 19. but to pray for this blessing.
We Are not Therefore to stick to the means, like the Glutton, Luke 12. 19. but to pray for this blessing.
pns12 vbr xx av pc-acp vvi p-acp dt n2, av-j dt n1, np1 crd crd p-acp p-acp vvi p-acp d n1.
(19) sermon (DIV1)
107
Image 49
538
And to this end, God (in the establishing of nature) hath thereout reserued foure speaciall prerogatiues to his word.
And to this end, God (in the establishing of nature) hath thereout reserved foure speaciall prerogatives to his word.
cc p-acp d n1, np1 (p-acp dt n-vvg pp-f n1) vhz av vvn crd j n2 p-acp po31 n1.
(19) sermon (DIV1)
108
Image 49
539
As first, with a verie little of the meanes, to goe farre in operation, 1. Reg. 17. 14. with a little oyle and a little wheate, he fed Elias, the poore widdow,
As First, with a very little of the means, to go Far in operation, 1. Reg. 17. 14. with a little oil and a little wheat, he fed Elias, the poor widow,
p-acp ord, p-acp dt j j pp-f dt n2, pc-acp vvi av-j p-acp n1, crd np1 crd crd p-acp dt j n1 cc dt j n1, pns31 vvd np1, dt j n1,
(19) sermon (DIV1)
109
Image 49
540
and her sonne a great while; & Matt. 17. 14. Christ made fiue loaues and two fishes serue fiue thousand.
and her son a great while; & Matt. 17. 14. christ made fiue loaves and two Fish serve fiue thousand.
cc po31 n1 dt j n1; cc np1 crd crd np1 vvd crd n2 cc crd n2 vvb crd crd.
(19) sermon (DIV1)
109
Image 49
541
The heathen man thought no certaine proportion was to be set down for a familie,
The heathen man Thought no certain proportion was to be Set down for a family,
dt j-jn n1 vvd dx j n1 vbds pc-acp vbi vvn a-acp p-acp dt n1,
(19) sermon (DIV1)
109
Image 49
542
because when a heauenly hunger commeth on men, they eate more at one time ▪ than at another.
Because when a heavenly hunger comes on men, they eat more At one time ▪ than At Another.
c-acp c-crq dt j n1 vvz p-acp n2, pns32 vvb av-dc p-acp crd n1 ▪ cs p-acp j-jn.
(19) sermon (DIV1)
109
Image 50
543
But whatsoeuer the heathen haue spoken wisely, we haue farre more wisely vttered by the holy Ghost, in one place or other.
But whatsoever the heathen have spoken wisely, we have Far more wisely uttered by the holy Ghost, in one place or other.
p-acp r-crq dt j-jn vhb vvn av-j, pns12 vhb av-j av-dc av-j vvn p-acp dt j n1, p-acp crd n1 cc n-jn.
(19) sermon (DIV1)
109
Image 50
544
In Psalm. 17. 14. this is set downe, where there is mention made of a certaine hidden treasure, wherewith mens bellyes be filled,
In Psalm. 17. 14. this is Set down, where there is mention made of a certain hidden treasure, wherewith men's bellies be filled,
p-acp np1. crd crd d vbz vvn a-acp, c-crq pc-acp vbz n1 vvn pp-f dt j j-vvn n1, c-crq ng2 n2 vbb vvn,
(19) sermon (DIV1)
109
Image 50
545
and Agg. 1. 6. saith, Men eate much, yet haue not enough; dri•ke much, but are not filled. This is the First p•erogatiue.
and Agg 1. 6. Says, Men eat much, yet have not enough; dri•ke much, but Are not filled. This is the First p•erogatiue.
cc np1 crd crd vvz, n2 vvi av-d, av vhb xx av-d; vvb d, cc-acp vbr xx vvn. d vbz dt ord n1.
(19) sermon (DIV1)
109
Image 50
546
His second is, he takes order as wel for the qualitie, as for the quantitie; course meates and fine are al one with him;
His second is, he Takes order as well for the quality, as for the quantity; course Meats and fine Are all one with him;
po31 ord vbz, pns31 vvz n1 c-acp av c-acp dt n1, c-acp p-acp dt n1; n1 n2 cc j vbr d pi p-acp pno31;
(19) sermon (DIV1)
110
Image 50
547
for the Israelites notwithstanding their Quayles and Manna, dyed:
for the Israelites notwithstanding their Quails and Manna, died:
p-acp dt np1 p-acp po32 n2 cc n1, vvd:
(19) sermon (DIV1)
110
Image 50
548
and Daniel and his fellowes, that fed vppon course meates, looked better than all the Children that were fed with the Kings owne dyet, Dan. 1. 15.
and daniel and his Fellows, that fed upon course Meats, looked better than all the Children that were fed with the Kings own diet, Dan. 1. 15.
cc np1 cc po31 n2, cst vvd p-acp n1 n2, vvn av-jc cs d dt n2 cst vbdr vvn p-acp dt n2 d n1, np1 crd crd
(19) sermon (DIV1)
110
Image 50
549
Thirdly, without meanes he worketh somet•mes.
Thirdly, without means he works somet•mes.
ord, p-acp n2 pns31 vvz av.
(19) sermon (DIV1)
111
Image 50
550
Therefore Asa had said little or nothing to the purpo•e, 2. Chron. 14. 11. if hee had said, God helpeth by manie or by few:
Therefore Asa had said little or nothing to the purpo•e, 2. Chronicles 14. 11. if he had said, God Helpeth by many or by few:
av np1 vhd vvn j cc pix p-acp dt n1, crd np1 crd crd cs pns31 vhd vvn, np1 vvz p-acp d cc p-acp d:
(19) sermon (DIV1)
111
Image 50
551
if hee had not put in too, and sometimes by none. For there was light before anie Sunne or Moone, Genes. 1. 3. though after ( verse 14.) it pleased God to ordaine them as instruments.
if he had not put in too, and sometime by none. For there was Light before any Sun or Moon, Genesis. 1. 3. though After (verse 14.) it pleased God to ordain them as Instruments.
cs pns31 vhd xx vvn p-acp av, cc av p-acp pix. c-acp a-acp vbds n1 p-acp d n1 cc n1, np1. crd crd a-acp p-acp (n1 crd) pn31 vvd np1 pc-acp vvi pno32 p-acp n2.
(19) sermon (DIV1)
111
Image 50
552
And so Genes. 2. 5. the Earth was fertile, when as then no rayne had falne on the Earth, nor anie such ordinarye meanes.
And so Genesis. 2. 5. the Earth was fertile, when as then no rain had fallen on the Earth, nor any such ordinary means.
cc av np1. crd crd dt n1 vbds j, c-crq c-acp av dx n1 vhd vvn p-acp dt n1, ccx d d j n2.
(19) sermon (DIV1)
111
Image 50
553
Let Moses be on the Mount, and but heare GOD, and he needeth no bread.
Let Moses be on the Mount, and but hear GOD, and he needs no bred.
vvb np1 vbi p-acp dt n1, cc p-acp vvi np1, cc pns31 vvz dx n1.
(19) sermon (DIV1)
111
Image 50
554
The fourth is, that he can bring his purpose to passe, euen by those means whose natures tend to contrarie effects; as, to preserue by stones.
The fourth is, that he can bring his purpose to pass, even by those means whose nature's tend to contrary effects; as, to preserve by stones.
dt ord vbz, cst pns31 vmb vvi po31 n1 pc-acp vvi, av p-acp d n2 rg-crq n2 vvb p-acp j-jn n2; c-acp, pc-acp vvi p-acp n2.
(19) sermon (DIV1)
112
Image 50
555
Colloquintida, beeing ranke poyson, (in eating whereof is present death) was (by the Prophet) made matter of nourishment, 2. Booke of Kings fourth chapter & fort•th verse.Colloquintida, being rank poison, (in eating whereof is present death) was (by the Prophet) made matter of nourishment, 2. Book of Kings fourth chapter & fort•th verse.
n1, vbg n1 n1, (p-acp vvg q-crq vbz j n1) vbds (p-acp dt n1) vvd n1 pp-f n1, crd n1 pp-f n2 ord n1 cc n1 n1.
(19) sermon (DIV1)
113
Image 50
556
So Christ, by those things which were fit to put out a seeing mans eyes, as dust;
So christ, by those things which were fit to put out a seeing men eyes, as dust;
av np1, p-acp d n2 r-crq vbdr j pc-acp vvi av dt vvg ng1 n2, c-acp n1;
(19) sermon (DIV1)
113
Image 50
557
made a blinde man recouer his sight, Iohn 9. 6.
made a blind man recover his sighed, John 9. 6.
vvd dt j n1 vvi po31 n1, np1 crd crd
(19) sermon (DIV1)
113
Image 50
558
And so doth hee make light to shyne out of darknesse, 2. Cor. 4. 6. one contrarie out of another.
And so does he make Light to shine out of darkness, 2. Cor. 4. 6. one contrary out of Another.
cc av vdz pns31 vvi n1 pc-acp vvi av pp-f n1, crd np1 crd crd crd j-jn av pp-f n-jn.
(19) sermon (DIV1)
114
Image 51
559
Thus wee see the diuell answered. Now let vs apply these things to our selues. Christs aunswere doth import two words, and so two mouthes, and two breaths, or spirites:
Thus we see the Devil answered. Now let us apply these things to our selves. Christ answer does import two words, and so two mouths, and two breathes, or spirits:
av pns12 vvb dt n1 vvd. av vvb pno12 vvi d n2 p-acp po12 n2. npg1 n1 vdz vvi crd n2, cc av crd n2, cc crd n2, cc n2:
(19) sermon (DIV1)
114
Image 51
560
and these two bee as two twinnes. He that will be maintained by the one, must seek after the other.
and these two bee as two twins. He that will be maintained by the one, must seek After the other.
cc d crd n1 p-acp crd n2. pns31 cst vmb vbi vvn p-acp dt crd, vmb vvi p-acp dt n-jn.
(19) sermon (DIV1)
115
Image 51
561
The first word is the same decree, whereby the course of nature is established, according to Psalm. 147. 15. He sendeth foorth his commaundement vpon the earth,
The First word is the same Decree, whereby the course of nature is established, according to Psalm. 147. 15. He sends forth his Commandment upon the earth,
dt ord n1 vbz dt d n1, c-crq dt n1 pp-f n1 vbz vvn, vvg p-acp n1. crd crd pns31 vvz av po31 n1 p-acp dt n1,
(19) sermon (DIV1)
115
Image 51
562
and his word runneth verie swiftly: he giueth snow lyke wool, &c. Secondly, the other is that whereof Iames cap. 1. vers. 18. speaketh:and his word Runneth very swiftly: he gives snow like wool, etc. Secondly, the other is that whereof James cap. 1. vers. 18. speaks:
cc po31 n1 vvz av av-j: pns31 vvz n1 av-j n1, av ord, dt n-jn vbz d c-crq np1 n1. crd fw-la. crd vvz:
(19) sermon (DIV1)
115
Image 51
563
to wit, the word of truth, wherewith (of his owne will) he begat vs. The one proceedeth from the mouth of Gods prouidence, creating and gouerning all things, Psalm. 33. 6. hee but speaking the word, and it was done.
to wit, the word of truth, wherewith (of his own will) he begat us The one Proceedeth from the Mouth of God's providence, creating and governing all things, Psalm. 33. 6. he but speaking the word, and it was done.
p-acp n1, dt n1 pp-f n1, c-crq (pp-f po31 d n1) pns31 vvd pno12 dt crd vvz p-acp dt n1 pp-f npg1 n1, vvg cc vvg d n2, n1. crd crd uh p-acp vvg dt n1, cc pn31 vbds vdn.
(19) sermon (DIV1)
116
Image 51
564
The other proceedeth out of the mouth of Gods Prophets, who are (as it were) his mouth, Ier. 15. 19. Thou standest before mee,
The other Proceedeth out of the Mouth of God's prophets, who Are (as it were) his Mouth, Jeremiah 15. 19. Thou Standest before me,
dt n-jn vvz av pp-f dt n1 pp-f npg1 n2, r-crq vbr (c-acp pn31 vbdr) po31 n1, np1 crd crd pns21 vv2 p-acp pno11,
(19) sermon (DIV1)
117
Image 51
565
as if thou wert my mouth. From the first word, al things haue their beginning and beeing;as if thou Wertenberg my Mouth. From the First word, all things have their beginning and being;
c-acp cs pns21 vbd2r po11 n1. p-acp dt ord n1, d n2 vhb po32 n1 cc vbg;
(19) sermon (DIV1)
117
Image 51
566
as when he sent forth his spirite or breath, they were created & had their beginning:
as when he sent forth his Spirit or breath, they were created & had their beginning:
c-acp c-crq pns31 vvd av po31 n1 cc n1, pns32 vbdr vvn cc vhd po32 n1:
(19) sermon (DIV1)
118
Image 51
567
So Psalm. 104. 29. he teacheth vs, that so soone as God hides his face, they are troubled.
So Psalm. 104. 29. he Teaches us, that so soon as God hides his face, they Are troubled.
av np1. crd crd pns31 vvz pno12, cst av av c-acp np1 vvz po31 n1, pns32 vbr vvn.
(19) sermon (DIV1)
118
Image 51
568
And if he takes away their breath, they dye, and returne to dust.
And if he Takes away their breath, they die, and return to dust.
cc cs pns31 vvz av po32 n1, pns32 vvb, cc vvi p-acp n1.
(19) sermon (DIV1)
118
Image 51
569
The other spirite, that is, the sanctifying Spirite, ministreth vnto vs supernaturall life, Esay 59. 21. Now therefore to set them together, euery man is thus to thinke with himselfe.
The other Spirit, that is, the sanctifying Spirit, Ministereth unto us supernatural life, Isaiah 59. 21. Now Therefore to Set them together, every man is thus to think with himself.
dt j-jn n1, cst vbz, dt j-vvg n1, vvz p-acp pno12 j n1, np1 crd crd av av pc-acp vvi pno32 av, d n1 vbz av pc-acp vvi p-acp px31.
(19) sermon (DIV1)
119
Image 51
570
If I get my liuing contrary to Gods word, that is, by any vnlawful meanes; surely Gods other word will not accompanie such gotten goods.
If I get my living contrary to God's word, that is, by any unlawful means; surely God's other word will not accompany such got goods.
cs pns11 vvb po11 j-vvg n-jn p-acp npg1 n1, cst vbz, p-acp d j n2; av-j n2 j-jn n1 vmb xx vvi d j-vvn n2-j.
(19) sermon (DIV1)
120
Image 51
571
That is, these two words bee twinnes:
That is, these two words be twins:
cst vbz, d crd n2 vbb n2:
(19) sermon (DIV1)
120
Image 51
572
if wee get not our goods by the one woord, we shal want the blessing of the other word ▪ and then we were as good eate stones:
if we get not our goods by the one word, we shall want the blessing of the other word ▪ and then we were as good eat stones:
cs pns12 vvi xx po12 n2-j p-acp dt crd n1, pns12 vmb vvi dt n1 pp-f dt j-jn n1 ▪ cc cs pns12 vbdr a-acp j vvn n2:
(19) sermon (DIV1)
120
Image 52
573
it will bee but grauell in our mouthes, or quailes. We are then to vse the meanes, according to the second word.
it will be but gravel in our mouths, or quails. We Are then to use the means, according to the second word.
pn31 vmb vbi p-acp n1 p-acp po12 n2, cc n2. pns12 vbr av pc-acp vvi dt n2, vvg p-acp dt ord n1.
(19) sermon (DIV1)
120
Image 52
574
Abraham (wee see) went foorth to sacrifice, according to Gods appointment, Genes. 22. the Word was his direction:Abraham (we see) went forth to sacrifice, according to God's appointment, Genesis. 22. the Word was his direction:
np1 (pns12 vvb) vvd av pc-acp vvi, vvg p-acp ng1 n1, zz. crd dt n1 vbds po31 n1:
(19) sermon (DIV1)
121
Image 52
575
therefore when Isaac asked where was the Sacrifice? hee might boldly answere, God would prouide one;
Therefore when Isaac asked where was the Sacrifice? he might boldly answer, God would provide one;
av c-crq np1 vvd r-crq vbds dt n1? pns31 vmd av-j vvi, np1 vmd vvi pi;
(19) sermon (DIV1)
121
Image 52
576
as we see euen at the verie pinch he did: whereupon it came to bee a prouerbe, that euen In monte, Iehoua prouide bit.
as we see even At the very pinch he did: whereupon it Come to be a proverb, that even In monte, Iehoua provide bit.
c-acp pns12 vvb av p-acp dt j n1 pns31 vdd: c-crq pn31 vvd pc-acp vbi dt n1, cst av-j p-acp fw-fr, np1 vvb n1.
(19) sermon (DIV1)
121
Image 52
577
The Israelites went out of Egypt, by the warrant and appoyntment of Gods Word.
The Israelites went out of Egypt, by the warrant and appointment of God's Word.
dt np1 vvd av pp-f np1, p-acp dt n1 cc n1 pp-f npg1 n1.
(19) sermon (DIV1)
122
Image 52
578
How then? First, they had a way made them (where neuer was anie before) through the Red-sea, Exod. cap. 14. vers. 21. they had bread downwards out of the clowdes,
How then? First, they had a Way made them (where never was any before) through the Red sea, Exod cap. 14. vers. 21. they had bred downwards out of the Clouds,
uh-crq av? ord, pns32 vhd dt n1 vvd pno32 (c-crq av vbds d p-acp) p-acp dt np1, np1 n1. crd fw-la. crd pns32 vhd vvn av av pp-f dt n2,
(19) sermon (DIV1)
122
Image 52
579
wheras it vseth to rise vpwards out of the earth:
whereas it uses to rise upwards out of the earth:
cs pn31 vvz pc-acp vvi av-j av pp-f dt n1:
(19) sermon (DIV1)
122
Image 52
580
their garments in fortie yeares neuer waxed olde, Deuteron ▪ the eight chapter, third and fourth verses:
their garments in fortie Years never waxed old, Deuteron ▪ the eight chapter, third and fourth Verses:
po32 n2 p-acp crd n2 av-x vvd j, fw-gr ▪ dt crd n1, ord cc ord n2:
(19) sermon (DIV1)
122
Image 52
581
they had water whence water vseth not to come ▪ by striking the Rockes, water gushed forth:
they had water whence water uses not to come ▪ by striking the Rocks, water gushed forth:
pns32 vhd n1 c-crq n1 vvz xx pc-acp vvi ▪ p-acp vvg dt n2, n1 vvd av:
(19) sermon (DIV1)
122
Image 52
582
so that it is true which the Prophet Dauid saith in the ninth verse of the foure and thirtie Psalme, There is no want to them that feare God. so that it is true which the Prophet David Says in the ninth verse of the foure and thirtie Psalm, There is no want to them that Fear God.
av cst pn31 vbz j r-crq dt n1 np1 vvz p-acp dt ord n1 pp-f dt crd cc crd n1, a-acp vbz dx n1 p-acp pno32 cst vvb np1.
(19) sermon (DIV1)
122
Image 52
583
Though GOD (peraduenture) will not vse the same meanes hee did for the Israelites; yet the Children of GOD (walking after his will) shall haue some way of reliefe a wayes.
Though GOD (Peradventure) will not use the same means he did for the Israelites; yet the Children of GOD (walking After his will) shall have Some Way of relief a ways.
cs np1 (av) vmb xx vvi dt d n2 pns31 vdd p-acp dt np1; av dt n2 pp-f np1 (vvg p-acp po31 n1) vmb vhi d n1 pp-f n1 dt n2.
(19) sermon (DIV1)
123
Image 52
584
And therefore Christ would not distrust the prouidence of GOD: for hee knew hee was in the worke and waye of GOD.
And Therefore christ would not distrust the providence of GOD: for he knew he was in the work and Way of GOD.
cc av np1 vmd xx vvi dt n1 pp-f np1: c-acp pns31 vvd pns31 vbds p-acp dt n1 cc n1 pp-f np1.
(19) sermon (DIV1)
124
Image 52
585
For we read, that hee was led into the Wildernesse by the Spirite, and therefore could not lacke;
For we read, that he was led into the Wilderness by the Spirit, and Therefore could not lack;
c-acp pns12 vvb, cst pns31 vbds vvn p-acp dt n1 p-acp dt n1, cc av vmd xx vvi;
(19) sermon (DIV1)
124
Image 52
586
as indeede he did not, for the Angells came and ministred vnto him: as it followeth in the eleuenth verse of this Chapter.
as indeed he did not, for the Angels Come and ministered unto him: as it follows in the Eleventh verse of this Chapter.
c-acp av pns31 vdd xx, c-acp dt n2 vvd cc vvn p-acp pno31: c-acp pn31 vvz p-acp dt ord n1 pp-f d n1.
(19) sermon (DIV1)
124
Image 52
587
So either the Crowes shal minister to our wants, as they did to Elias: or our enemies,
So either the Crows shall minister to our Wants, as they did to Elias: or our enemies,
av av-d dt n2 vmb vvi p-acp po12 n2, c-acp pns32 vdd p-acp np1: cc po12 n2,
(19) sermon (DIV1)
125
Image 53
588
as the Egyptians did to the Israelites: or els the Angels themselues, as they did here.
as the egyptians did to the Israelites: or Else the Angels themselves, as they did Here.
c-acp dt np1 vdd p-acp dt np1: cc av dt n2 px32, c-acp pns32 vdd av.
(19) sermon (DIV1)
125
Image 53
589
But to grow to a conclusion, Let vs seeke the Kingdome of God, and all other things shall be ministred vnto vs. And in all like temptations, wee may learne a good aunswere out of Dan. cap. 3. vers. 17. That God that we serue is able to releeue & deliuer vs, euen from the burning fire:
But to grow to a conclusion, Let us seek the Kingdom of God, and all other things shall be ministered unto us And in all like temptations, we may Learn a good answer out of Dan. cap. 3. vers. 17. That God that we serve is able to relieve & deliver us, even from the burning fire:
p-acp pc-acp vvi p-acp dt n1, vvb pno12 vvi dt n1 pp-f np1, cc d j-jn n2 vmb vbi vvn p-acp pno12 cc p-acp d j n2, pns12 vmb vvi dt j n1 av pp-f np1 n1. crd fw-la. crd cst np1 cst pns12 vvb vbz j pc-acp vvi cc vvi pno12, av p-acp dt j-vvg n1:
(19) sermon (DIV1)
126
Image 53
590
But if it should not be his will so to doo, yet wee will not vse vnlawfull meanes,
But if it should not be his will so to do, yet we will not use unlawful means,
cc-acp cs pn31 vmd xx vbi po31 n1 av pc-acp vdi, av pns12 vmb xx vvi j n2,
(19) sermon (DIV1)
126
Image 53
591
or fall to Idolatrie, or turne stones into bread.
or fallen to Idolatry, or turn stones into bred.
cc vvi p-acp n1, cc vvi n2 p-acp n1.
(19) sermon (DIV1)
126
Image 53
592
In this aunswere (againe) Christ would teach vs heere to bee resolute, howsoeuer Gods blessing dooth not concurre with our gettings,
In this answer (again) christ would teach us Here to be resolute, howsoever God's blessing doth not concur with our gettings,
p-acp d n1 (av) np1 vmd vvi pno12 av pc-acp vbi j, c-acp ng1 n1 vdz xx vvi p-acp po12 n2-vvg,
(19) sermon (DIV1)
127
Image 53
593
as it doth not when wee get them by indirect meanes, contrarie to God word. To goods so gotten, God will adde sorrow:
as it does not when we get them by indirect means, contrary to God word. To goods so got, God will add sorrow:
c-acp pn31 vdz xx c-crq pns12 vvb pno32 p-acp j n2, j-jn p-acp np1 n1. p-acp n2-j av vvn, np1 vmb vvi n1:
(19) sermon (DIV1)
127
Image 53
594
for The blessing of the Lord maketh rich, and he doth adde no sorrowes with it. Prouerb.
for The blessing of the Lord makes rich, and he does add no sorrows with it. Proverb.
c-acp dt n1 pp-f dt n1 vvz j, cc pns31 vdz vvi dx n2 p-acp pn31. n1.
(19) sermon (DIV1)
127
Image 53
595
10. 22. When GOD giues riches, he giues quietnes withall:
10. 22. When GOD gives riches, he gives quietness withal:
crd crd c-crq np1 vvz n2, pns31 vvz n1 av:
(19) sermon (DIV1)
127
Image 53
596
but if God giue them not, wee were as good be without them, whether they bee gotten by oppression or violence, Prouerb. 4. 17. or by fraud & deceipt, Prouerb. 20. 17. For these two be the quick-siluer and brimstone of the Diuells Alchymistrie.
but if God give them not, we were as good be without them, whither they be got by oppression or violence, Proverb. 4. 17. or by fraud & deceit, Proverb. 20. 17. For these two be the quicksilver and brimstone of the Devils Alchymistry.
cc-acp cs np1 vvb pno32 xx, pns12 vbdr a-acp j vbi p-acp pno32, cs pns32 vbb vvn p-acp n1 cc n1, n1. crd crd cc p-acp n1 cc n1, n1. crd crd p-acp d crd vbb dt n1 cc n1 pp-f dt ng1 n1.
(19) sermon (DIV1)
127
Image 53
597
God will adde sorrowe to them:
God will add sorrow to them:
np1 vmb vvi n1 p-acp pno32:
(19) sermon (DIV1)
127
Image 53
598
for though they be pleasant at the first, Prouerb. 20. 17. and money gotten by stinking meanes, smels like other money (as an Emperour said):
for though they be pleasant At the First, Proverb. 20. 17. and money got by stinking means, smells like other money (as an Emperor said):
c-acp cs pns32 vbb j p-acp dt ord, n1. crd crd cc n1 vvn p-acp j-vvg n2, n2 av-j j-jn n1 (c-acp dt n1 vvd):
(19) sermon (DIV1)
127
Image 53
599
and bread so gotten, taste like other bread:
and bred so got, taste like other bred:
cc n1 av vvn, vvb av-j j-jn n1:
(19) sermon (DIV1)
127
Image 53
600
yet in the end a plaine conclusion and experiment will make it manifest, that it was made of stones,
yet in the end a plain conclusion and experiment will make it manifest, that it was made of stones,
av p-acp dt n1 dt j n1 cc n1 vmb vvi pn31 j, cst pn31 vbds vvn pp-f n2,
(19) sermon (DIV1)
127
Image 53
601
and had sorrow mingled or added to it.
and had sorrow mingled or added to it.
cc vhd n1 vvn cc vvn p-acp pn31.
(19) sermon (DIV1)
127
Image 53
602
And therefore it shall be either an occasion or matter of the disease called the Stone •or it shall turne his meat in his bowels,
And Therefore it shall be either an occasion or matter of the disease called the Stone •or it shall turn his meat in his bowels,
cc av pn31 vmb vbi av-d dt n1 cc n1 pp-f dt n1 vvd dt n1 vvi pn31 vmb vvi po31 n1 p-acp po31 n2,
(19) sermon (DIV1)
127
Image 53
603
& fil him with the gall of aspes, Iob. 20. 14. or as As••s oppression by delicacie, became an occasiō of the dropsy or gowt:
& fill him with the Gall of asps, Job 20. 14. or as As••s oppression by delicacy, became an occasion of the dropsy or gout:
cc vvi pno31 p-acp dt n1 pp-f n2, zz crd crd cc p-acp j n1 p-acp n1, vvd dt n1 pp-f dt n1 cc n1:
(19) sermon (DIV1)
127
Image 53
604
or els shal the executioner catch al that he hath, & the stranger spoile him ▪ Psa. 109. 11 ▪ or spend them vpon Phisitions, Mar. 5. 26. or on Lawyers:
or Else shall the executioner catch all that he hath, & the stranger spoil him ▪ Psa. 109. 11 ▪ or spend them upon Physicians, Mar. 5. 26. or on Lawyers:
cc av vmb dt n1 vvb d cst pns31 vhz, cc dt n1 vvb pno31 ▪ np1 crd crd ▪ cc vvi pno32 p-acp n2, np1 crd crd cc p-acp n2:
(19) sermon (DIV1)
127
Image 54
605
or els, though God suffer them to enioy them quiet all their life time, and euen to die by their flesh-pots;
or Else, though God suffer them to enjoy them quiet all their life time, and even to die by their fleshpots;
cc av, cs np1 vvb pno32 pc-acp vvi pno32 vvi d po32 n1 n1, cc av pc-acp vvi p-acp po32 n2;
(19) sermon (DIV1)
127
Image 54
606
yet on their death-bed they shall finde such a grudging and torment in their conscience, that they will wish that they had starued for hunger,
yet on their deathbed they shall find such a grudging and torment in their conscience, that they will wish that they had starved for hunger,
av p-acp po32 n1 pns32 vmb vvi d dt j-vvg cc n1 p-acp po32 n1, cst pns32 vmb vvi cst pns32 vhd vvn p-acp n1,
(19) sermon (DIV1)
127
Image 54
607
before they had begun to vse anie such meanes.
before they had begun to use any such means.
c-acp pns32 vhd vvn pc-acp vvi d d n2.
(19) sermon (DIV1)
127
Image 54
608
Or if God in his iudgements (for their greater torment) suffer them to die in their beds, without anie remorse of conscience,
Or if God in his Judgments (for their greater torment) suffer them to die in their Beds, without any remorse of conscience,
cc cs np1 p-acp po31 n2 (p-acp po32 jc n1) vvb pno32 pc-acp vvi p-acp po32 n2, p-acp d n1 pp-f n1,
(19) sermon (DIV1)
127
Image 54
609
like blockes, or like an Oxe dying in a ditch;
like blocks, or like an Ox dying in a ditch;
av-j n2, cc av-j dt n1 vvg p-acp dt n1;
(19) sermon (DIV1)
127
Image 54
610
at the last day they shall feele a gnashing in their teeth, and then they will know it was made of stones.
At the last day they shall feel a gnashing in their teeth, and then they will know it was made of stones.
p-acp dt ord n1 pns32 vmb vvi dt j-vvg p-acp po32 n2, cc av pns32 vmb vvi pn31 vbds vvn pp-f n2.
(19) sermon (DIV1)
127
Image 54
611
The fourth Sermon. Matt. 4. vers. 5. 6.
The fourth Sermon. Matt. 4. vers. 5. 6.
dt ord n1. np1 crd fw-la. crd crd
(20) sermon (DIV1)
127
Image 54
612
Then the diuell tooke him vp into the holie Citie, and set him on a pinacle of the Temple,
Then the Devil took him up into the holy city, and Set him on a pinnacle of the Temple,
av dt n1 vvd pno31 a-acp p-acp dt j n1, cc vvd pno31 p-acp dt n1 pp-f dt n1,
(20) sermon (DIV1)
128
Image 54
613
And said vnto him, If thou bee the the Sonne of GOD, cast thy selfe downe:
And said unto him, If thou be the the Son of GOD, cast thy self down:
cc vvd p-acp pno31, cs pns21 vbb av dt n1 pp-f np1, vvb po21 n1 a-acp:
(20) sermon (DIV1)
129
Image 54
614
for it is written, that hee will giue his Angels charge ouer thee, and with their hands they shall lift thee vp,
for it is written, that he will give his Angels charge over thee, and with their hands they shall lift thee up,
c-acp pn31 vbz vvn, cst pns31 vmb vvi po31 n2 vvb p-acp pno21, cc p-acp po32 n2 pns32 vmb vvi pno21 a-acp,
(20) sermon (DIV1)
129
Image 54
615
least at anie time thou shouldst dash thy foote against a stone. THe manner is, after one hath taken a foyle, his courage will faile.
lest At any time thou Shouldst dash thy foot against a stone. THe manner is, After one hath taken a foil, his courage will fail.
cs p-acp d n1 pns21 vmd2 vvi po21 n1 p-acp dt n1. dt n1 vbz, c-acp pi vhz vvn dt n1, po31 n1 vmb vvi.
(20) sermon (DIV1)
129
Image 54
616
The Angel would haue ben gone, when he saw hee could not preuaile ouer Iacob, Genes. 32. 26. But it is not so heere with the diuell:
The Angel would have been gone, when he saw he could not prevail over Iacob, Genesis. 32. 26. But it is not so Here with the Devil:
dt n1 vmd vhi vbn vvn, c-crq pns31 vvd pns31 vmd xx vvi p-acp np1, np1. crd crd p-acp pn31 vbz xx av av p-acp dt n1:
(20) sermon (DIV1)
130
Image 55
617
for when he saw that his first temptations would not preuayle, hee tryeth another.
for when he saw that his First temptations would not prevail, he trieth Another.
c-acp c-crq pns31 vvd cst po31 ord n2 vmd xx vvi, pns31 vvz j-jn.
(20) sermon (DIV1)
130
Image 55
618
And euen so he playeth with Iob: for when he could doo no good vppon his first patent, by taking away all that he had, hee comes and sues for a new Commission, that he might touch his flesh and boanes, Iob. 2. 5. And thereby he giueth vs to learne, that it is not one foyle that can make him giue ouer.
And even so he plays with Job: for when he could do no good upon his First patent, by taking away all that he had, he comes and sues for a new Commission, that he might touch his Flesh and bones, Job 2. 5. And thereby he gives us to Learn, that it is not one foil that can make him give over.
cc av av pns31 vvz p-acp np1: p-acp c-crq pns31 vmd vdi dx j p-acp po31 ord n1, p-acp vvg av d cst pns31 vhd, pns31 vvz cc vvz p-acp dt j n1, cst pns31 vmd vvi po31 n1 cc n2, zz crd crd cc av pns31 vvz pno12 pc-acp vvi, cst pn31 vbz xx crd n1 cst vmb vvi pno31 vvi a-acp.
(20) sermon (DIV1)
130
Image 55
619
He is one of those, whom a Father saith, to haue courage aboue theyr strength; and of that nature be manie in our dayes, whose daring is aboue their skill;
He is one of those, whom a Father Says, to have courage above their strength; and of that nature be many in our days, whose daring is above their skill;
pns31 vbz pi pp-f d, ro-crq dt n1 vvz, pc-acp vhi n1 p-acp po32 n1; cc pp-f d n1 vbb d p-acp po12 n2, rg-crq n1 vbz p-acp po32 n1;
(20) sermon (DIV1)
131
Image 55
620
and haue courage to vndertake much more than theyr abilitie is to perfourme:
and have courage to undertake much more than their ability is to perform:
cc vhb n1 pc-acp vvi d dc cs po32 n1 vbz pc-acp vvi:
(20) sermon (DIV1)
131
Image 55
621
not lyke Dauid, who did as much as he vndertooke in killing Goliah: nor like him of whom Esay speaketh in the seauenth verse of his third Chapter, that when they would haue made him Prince, he had no bread nor cloathing, and therefore refused:
not like David, who did as much as he undertook in killing Goliath: nor like him of whom Isaiah speaks in the Seventh verse of his third Chapter, that when they would have made him Prince, he had no bred nor clothing, and Therefore refused:
xx av-j np1, r-crq vdd p-acp d c-acp pns31 vvd p-acp j-vvg np1: ccx av-j pno31 pp-f ro-crq np1 vvz p-acp dt ord n1 pp-f po31 ord n1, cst c-crq pns32 vmd vhi vvn pno31 n1, pns31 vhd dx n1 ccx n1, cc av vvd:
(20) sermon (DIV1)
131
Image 55
622
but they will take it vpon them though they haue not wherewithall, and thereby become Authours of trouble, wanting abilitie to goe through withall.
but they will take it upon them though they have not wherewithal, and thereby become Authors of trouble, wanting ability to go through withal.
cc-acp pns32 vmb vvi pn31 p-acp pno32 c-acp pns32 vhb xx c-crq, cc av vvb n2 pp-f n1, vvg n1 pc-acp vvi p-acp av.
(20) sermon (DIV1)
131
Image 55
623
But as Augustine saith, It is not all one not to bee able to aunswere,
But as Augustine Says, It is not all one not to be able to answer,
cc-acp c-acp np1 vvz, pn31 vbz xx d crd xx pc-acp vbi j pc-acp vvi,
(20) sermon (DIV1)
131
Image 55
624
nor to bee able to hold their peace? Wee see heere the Diuell is a great vndertaker.
nor to be able to hold their peace? we see Here the devil is a great undertaker.
ccx pc-acp vbi j pc-acp vvi po32 n1? pns12 vvb av dt n1 vbz dt j n1.
(20) sermon (DIV1)
131
Image 55
625
Secondly, hee is not onely content to take a foyle, but euen out of the same thing wherewith hee was foyled, maketh hee matter of a new Temptation, a new ball of fier.
Secondly, he is not only content to take a foil, but even out of the same thing wherewith he was foiled, makes he matter of a new Temptation, a new ball of fire.
ord, pns31 vbz xx av-j j pc-acp vvi dt n1, cc-acp av av pp-f dt d n1 c-crq pns31 vbds vvn, vvz pns31 n1 pp-f dt j n1, dt j n1 pp-f n1.
(20) sermon (DIV1)
132
Image 55
626
Out of Christs conquest hee makes a new assault;
Out of Christ conquest he makes a new assault;
av pp-f npg1 n1 pns31 vvz dt j n1;
(20) sermon (DIV1)
132
Image 55
627
that is, since hee will needes trust, hee will set him on trusting, hee shall trust as much as hee will.
that is, since he will needs trust, he will Set him on trusting, he shall trust as much as he will.
d vbz, c-acp pns31 vmb av vvi, pns31 vmb vvi pno31 p-acp vvg, pns31 vmb vvi p-acp d c-acp pns31 vmb.
(20) sermon (DIV1)
132
Image 55
628
As the former tempted him to diffidence, so this shall tempt him to prefidence.
As the former tempted him to diffidence, so this shall tempt him to presidence.
p-acp dt j vvd pno31 p-acp n1, av d vmb vvi pno31 p-acp n1.
(20) sermon (DIV1)
132
Image 55
629
As before the diuell brought him to the waters of Meribah (Exod. 17. 7. ) where the Children of Israel did murmure and tempt GOD:
As before the Devil brought him to the waters of Meribah (Exod 17. 7.) where the Children of Israel did murmur and tempt GOD:
p-acp p-acp dt n1 vvd pno31 p-acp dt n2 pp-f np1 (np1 crd crd) c-crq dt n2 pp-f np1 vdd vvi cc vvi np1:
(20) sermon (DIV1)
133
Image 56
630
so now hee brings him to the temptation of Massah, ( Deut. 6. 16.) that is, to presumption, wantonnesse and delicacie:
so now he brings him to the temptation of Massah, (Deuteronomy 6. 16.) that is, to presumption, wantonness and delicacy:
av av pns31 vvz pno31 p-acp dt n1 pp-f np1, (np1 crd crd) cst vbz, p-acp n1, n1 cc n1:
(20) sermon (DIV1)
133
Image 56
631
for then with bread they were not content, but they must haue flesh and other dainties, Psalm. 78. 20. As the first might bee called the hungrie Temptation,
for then with bred they were not content, but they must have Flesh and other dainties, Psalm. 78. 20. As the First might be called the hungry Temptation,
c-acp av p-acp n1 pns32 vbdr xx j, cc-acp pns32 vmb vhi n1 cc n-jn n2-j, n1. crd crd p-acp dt ord vmd vbi vvn dt j n1,
(20) sermon (DIV1)
133
Image 56
632
so this may be called the wanton Temptation.
so this may be called the wanton Temptation.
av d vmb vbi vvn dt j-jn n1.
(20) sermon (DIV1)
133
Image 56
633
That which was in the olde Testament the Temptation of Moribah, is here in the new Testament the Temptation of the Wildernes:
That which was in the old Testament the Temptation of Moribah, is Here in the new Testament the Temptation of the Wilderness:
d r-crq vbds p-acp dt j n1 dt n1 pp-f np1, vbz av p-acp dt j n1 dt n1 pp-f dt n1:
(20) sermon (DIV1)
133
Image 56
634
& that which was there the Temptation of Massah, is heere the temptation of the Pinacle.
& that which was there the Temptation of Massah, is Here the temptation of the Pinnacle.
cc cst r-crq vbds a-acp dt n1 pp-f np1, vbz av dt n1 pp-f dt n1.
(20) sermon (DIV1)
133
Image 56
635
In the first, by want of things necessarie, he thought to driue them to vexation and bitternes of spirite,
In the First, by want of things necessary, he Thought to driven them to vexation and bitterness of Spirit,
p-acp dt ord, p-acp n1 pp-f n2 j, pns31 vvd pc-acp vvi pno32 p-acp n1 cc n1 pp-f n1,
(20) sermon (DIV1)
134
Image 56
636
and to distrust Gods power & goodnes:
and to distrust God's power & Goodness:
cc pc-acp vvi npg1 n1 cc n1:
(20) sermon (DIV1)
134
Image 56
637
In this second, by vnnecessarie matters, he draweth vs on to wantonnes, & to put God to try what he can do, and to set him about base seruices:
In this second, by unnecessary matters, he draws us on to wantonness, & to put God to try what he can do, and to Set him about base services:
p-acp d ord, p-acp j n2, pns31 vvz pno12 p-acp p-acp n1, cc pc-acp vvi np1 pc-acp vvi r-crq pns31 vmb vdi, cc pc-acp vvi pno31 p-acp j n2:
(20) sermon (DIV1)
134
Image 56
638
by the one, he driueth vs vnto vnlawfull meanes, by the other, he draweth vs from the vse of things lawfull:
by the one, he Driveth us unto unlawful means, by the other, he draws us from the use of things lawful:
p-acp dt crd, pns31 vvz pno12 p-acp j n2, p-acp dt n-jn, pns31 vvz pno12 p-acp dt n1 pp-f n2 j:
(20) sermon (DIV1)
134
Image 56
639
by the one he brings vs to this conceipt, that we are so abiected of God, that if we trust in him, he will in the ende fayle vs;
by the one he brings us to this conceit, that we Are so abjected of God, that if we trust in him, he will in the end fail us;
p-acp dt pi pns31 vvz pno12 p-acp d n1, cst pns12 vbr av vvn pp-f np1, cst cs pns12 vvb p-acp pno31, pns31 vmb p-acp dt n1 vvb pno12;
(20) sermon (DIV1)
134
Image 56
640
by the other, to thinke we are so deare in Gods eyes, and such darlings, as throw our selues into anie danger, and he will not forsake vs:
by the other, to think we Are so deer in God's eyes, and such darlings, as throw our selves into any danger, and he will not forsake us:
p-acp dt n-jn, pc-acp vvi pns12 vbr av j-jn p-acp npg1 n2, cc d n2-jn, c-acp vvb po12 n2 p-acp d n1, cc pns31 vmb xx vvi pno12:
(20) sermon (DIV1)
134
Image 56
641
by the one he puts vs in feare (as Augustine saith) Deum defuturum, et iamsi promisit;
by the one he puts us in Fear (as Augustine Says) God defuturum, et iamsi Promised;
p-acp dt pi pns31 vvz pno12 p-acp n1 (c-acp np1 vvz) fw-la fw-la, fw-la fw-la fw-la;
(20) sermon (DIV1)
134
Image 56
642
by the other, in hope Deum adfuturum, vbi non promisit:
by the other, in hope God adfuturum, vbi non Promised:
p-acp dt n-jn, p-acp n1 fw-la fw-la, fw-la fw-fr fw-la:
(20) sermon (DIV1)
134
Image 56
643
by the one, he slaundreth GOD vnto vs, as if hee were a God of straw, of base condition, and subiect to our becke;
by the one, he slaundreth GOD unto us, as if he were a God of straw, of base condition, and Subject to our beck;
p-acp dt crd, pns31 vvz np1 p-acp pno12, c-acp cs pns31 vbdr dt n1 pp-f n1, pp-f j n1, cc j-jn p-acp po12 n1;
(20) sermon (DIV1)
134
Image 56
644
by the other, as if he were a God of yron, that would not encline, though wee requested him. Now to the Temptation:
by the other, as if he were a God of iron, that would not incline, though we requested him. Now to the Temptation:
p-acp dt n-jn, c-acp cs pns31 vbdr dt n1 pp-f n1, cst vmd xx vvi, cs pns12 vvd pno31. av p-acp dt n1:
(20) sermon (DIV1)
134
Image 56
645
wherein we are to consider three things. First, the g•ound the Diuell chose for the woorking of this Temptation. Secondly the temptation it selfe; to wit, the diuells speech. Thirdly, Christs answere to it.
wherein we Are to Consider three things. First, the g•ound the devil chosen for the working of this Temptation. Secondly the temptation it self; to wit, the Devils speech. Thirdly, Christ answer to it.
c-crq pns12 vbr pc-acp vvi crd n2. ord, dt j dt n1 vvd p-acp dt vvg pp-f d n1. ord dt n1 pn31 n1; p-acp n1, dt ng1 n1. ord, npg1 n1 p-acp pn31.
(20) sermon (DIV1)
135
Image 56
646
In the place, three things are to be noted: first, the place it self: secondly, the diuel chose it:
In the place, three things Are to be noted: First, the place it self: secondly, the Devil chosen it:
p-acp dt n1, crd n2 vbr pc-acp vbi vvn: ord, dt n1 pn31 n1: ord, dt n1 vvd pn31:
(20) sermon (DIV1)
136
Image 57
647
thirdly, that our Sauiour followed him thether. For a new Temptation hee makes choyce of a new place.
Thirdly, that our Saviour followed him thither. For a new Temptation he makes choice of a new place.
ord, cst po12 n1 vvd pno31 av. p-acp dt j n1 pns31 vvz n1 pp-f dt j n1.
(20) sermon (DIV1)
136
Image 57
648
Indeed for a temptation to presumption, the Wildernes was not a sit place: first it was not high enough, and then it was not populous enough. It was a melancholy place:
Indeed for a temptation to presumption, the Wilderness was not a fit place: First it was not high enough, and then it was not populous enough. It was a melancholy place:
np1 p-acp dt n1 p-acp n1, dt n1 vbds xx dt j n1: ord pn31 vbds xx j av-d, cc av pn31 vbds xx j av-d. pn31 vbds dt j-jn n1:
(20) sermon (DIV1)
137
Image 57
649
when a man is vnder the crosse in affliction, or in some anguish and sorrow for want, death of frends, or otherwise;
when a man is under the cross in affliction, or in Some anguish and sorrow for want, death of Friends, or otherwise;
c-crq dt n1 vbz p-acp dt n1 p-acp n1, cc p-acp d n1 cc n1 p-acp n1, n1 pp-f n2, cc av;
(20) sermon (DIV1)
137
Image 57
650
and generally for all solitarie men: the hungrie temptation is fitter, than this of presumption.
and generally for all solitary men: the hungry temptation is fitter, than this of presumption.
cc av-j p-acp d j n2: dt j n1 vbz jc, cs d pp-f n1.
(20) sermon (DIV1)
137
Image 57
651
As long as Noah was in the Arke in the midst of the waters, hee had in him no presumptuous thought:
As long as Noah was in the Ark in the midst of the waters, he had in him no presumptuous Thought:
p-acp j c-acp np1 vbds p-acp dt n1 p-acp dt n1 pp-f dt n2, pns31 vhd p-acp pno31 dx j n1:
(20) sermon (DIV1)
138
Image 57
652
but sitting vnder the vine in his vineyard, he was ouercome therewith.
but sitting under the vine in his vineyard, he was overcome therewith.
cc-acp vvg p-acp dt n1 p-acp po31 n1, pns31 vbds vvn av.
(20) sermon (DIV1)
138
Image 57
653
And iust Lot (2. •et. 2. 8.) in Sodome, had no fit time or place to bee presumptuous;
And just Lot (2. •et. 2. 8.) in Sodom, had no fit time or place to be presumptuous;
cc j n1 (crd n2. crd crd) p-acp np1, vhd dx j n1 cc n1 pc-acp vbi j;
(20) sermon (DIV1)
138
Image 57
654
but when he dwelt in the mountaine in securitie, then he committed incest with his Daughters, beeing made drunke by them.
but when he dwelled in the mountain in security, then he committed Incest with his Daughters, being made drunk by them.
cc-acp c-crq pns31 vvd p-acp dt n1 p-acp n1, cs pns31 vvd n1 p-acp po31 n2, vbg vvn vvn p-acp pno32.
(20) sermon (DIV1)
138
Image 57
655
Dauid, so long as hee was persecuted by Saule, and tossed vp & downe from post to piller, had no leasure to be presumptuous:David, so long as he was persecuted by Saule, and tossed up & down from post to pillar, had no leisure to be presumptuous:
np1, av av-j c-acp pns31 vbds vvn p-acp np1, cc vvn a-acp cc a-acp p-acp n1 p-acp n1, vhd dx n1 pc-acp vbi j:
(20) sermon (DIV1)
139
Image 57
656
but in the top of his turret, when he was at rest in his pallace, 2. Sam. 11. 2. presumption gaue him a blow.
but in the top of his turret, when he was At rest in his palace, 2. Sam. 11. 2. presumption gave him a blow.
cc-acp p-acp dt n1 pp-f po31 n1, c-crq pns31 vbds p-acp n1 p-acp po31 n1, crd np1 crd crd n1 vvd pno31 dt n1.
(20) sermon (DIV1)
139
Image 57
657
So heere the Wildernes was no fit place, but the Pinacle is a very fit place for one to be presumptuous on.
So Here the Wilderness was no fit place, but the Pinnacle is a very fit place for one to be presumptuous on.
av av dt n1 vbds dx j n1, cc-acp dt n1 vbz dt av j n1 p-acp pi pc-acp vbi j p-acp.
(20) sermon (DIV1)
139
Image 57
658
It is as good as a stage to shew himselfe vpon, to see and to be seene.
It is as good as a stage to show himself upon, to see and to be seen.
pn31 vbz a-acp j c-acp dt n1 pc-acp vvi px31 p-acp, pc-acp vvi cc pc-acp vbi vvn.
(20) sermon (DIV1)
139
Image 57
659
In the Wildernes there was small warrant for one that would bee presumptuous:
In the Wilderness there was small warrant for one that would be presumptuous:
p-acp dt n1 a-acp vbds j n1 p-acp pi cst vmd vbi j:
(20) sermon (DIV1)
140
Image 57
660
but from the Pinacle hee might discerne farre and neere, both the inner Court and outward Court,
but from the Pinnacle he might discern Far and near, both the inner Court and outward Court,
cc-acp p-acp dt n1 pns31 vmd vvi av-j cc av-j, d dt j n1 cc j n1,
(20) sermon (DIV1)
140
Image 57
661
and see a whole Clowde of Witnesses, and haue some warrant of example of all estates, high or lowe, wise or noble.
and see a Whole Cloud of Witnesses, and have Some warrant of Exampl of all estates, high or low, wise or noble.
cc vvi dt j-jn n1 pp-f n2, cc vhb d n1 pp-f n1 pp-f d n2, j cc j, j cc j.
(20) sermon (DIV1)
140
Image 57
662
For what abuse soeuer be in him, bee he neuer so presumptuous, hee shall see some as prowde, stout, and high minded as himselfe:
For what abuse soever be in him, be he never so presumptuous, he shall see Some as proved, stout, and high minded as himself:
p-acp r-crq n1 av vbi p-acp pno31, vbb pns31 av-x av j, pns31 vmb vvi d c-acp j, j, cc av-j vvn c-acp px31:
(20) sermon (DIV1)
141
Image 58
663
be his hayre neuer so long, or his ruffs neuer so great, he shall finde some as farre gone therin as himselfe.
be his hair never so long, or his ruffs never so great, he shall find Some as Far gone therein as himself.
vbb po31 n1 av-x av av-j, cc po31 n2 av-x av j, pns31 vmb vvi d c-acp av-j vvn av p-acp px31.
(20) sermon (DIV1)
141
Image 58
664
If wee marke the foure gradations that it hath, wee shall finde it to bee a verie fit place.
If we mark the foure gradations that it hath, we shall find it to be a very fit place.
cs pns12 vvb dt crd n2 cst pn31 vhz, pns12 vmb vvi pn31 pc-acp vbi dt av j n1.
(20) sermon (DIV1)
142
Image 58
665
As first, before hee could come to the Pinacle, hee must goe out of the Wildernesse into the Citie:
As First, before he could come to the Pinnacle, he must go out of the Wilderness into the city:
p-acp ord, c-acp pns31 vmd vvi p-acp dt n1, pns31 vmb vvi av pp-f dt n1 p-acp dt n1:
(20) sermon (DIV1)
142
Image 58
666
secondly, not anie Citie, but the holy Citie: thirdly, into the Temple of the Citie: and fourthly, out of the Temple vp to the Pinacle.
secondly, not any city, but the holy city: Thirdly, into the Temple of the city: and fourthly, out of the Temple up to the Pinnacle.
ord, xx d n1, cc-acp dt j n1: ord, p-acp dt n1 pp-f dt n1: cc j, av pp-f dt n1 a-acp p-acp dt n1.
(20) sermon (DIV1)
142
Image 58
667
First, (hauing got him to leaue the Wildernes) hee brought him into the Citie, that there hee might saye vnto him:
First, (having god him to leave the Wilderness) he brought him into the city, that there he might say unto him:
ord, (vhg vvn pno31 pc-acp vvi dt n1) pns31 vvd pno31 p-acp dt n1, cst a-acp pns31 vmd vvi p-acp pno31:
(20) sermon (DIV1)
143
Image 58
668
you see such & such graue men, how they behaue themselues:
you see such & such graven men, how they behave themselves:
pn22 vvb d cc d j n2, c-crq pns32 vvi px32:
(20) sermon (DIV1)
143
Image 58
669
why should you seeke to bee holier than they? This was a good ciuill temptation:
why should you seek to be Holier than they? This was a good civil temptation:
q-crq vmd pn22 vvi pc-acp vbi jc cs pns32? d vbds dt j j n1:
(20) sermon (DIV1)
143
Image 58
670
hee brought him not to Cesarea or Samaria, but euen to Ierusalem, the holie Citie:
he brought him not to Caesarea or Samaria, but even to Ierusalem, the holy city:
pns31 vvd pno31 xx p-acp np1 cc np1, p-acp av p-acp np1, dt j n1:
(20) sermon (DIV1)
143
Image 58
671
for that addition is giuen it, Luc ▪ 4 ▪ 9. and Dan. 9. 24. Thirdly, he brought him into the Temple, where euen the verie ground was holy.
for that addition is given it, Luke ▪ 4 ▪ 9. and Dan. 9. 24. Thirdly, he brought him into the Temple, where even the very ground was holy.
c-acp cst n1 vbz vvn pn31, fw-fr ▪ crd ▪ crd cc np1 crd crd ord, pns31 vvd pno31 p-acp dt n1, c-crq av-j dt j n1 vbds j.
(20) sermon (DIV1)
143
Image 58
672
Fourthly, not to anie other place of it, but to the verie top and pinacle which was ouer the Sanctum Sanctorum.
Fourthly, not to any other place of it, but to the very top and pinnacle which was over the Sanctum Sanctorum.
ord, xx p-acp d j-jn n1 pp-f pn31, cc-acp p-acp dt j n1 cc n1 r-crq vbds p-acp dt fw-la fw-la.
(20) sermon (DIV1)
143
Image 58
673
Who would not tread hard there? and take vpon him being in such a place, where if a man will be carried away with example;
Who would not tread hard there? and take upon him being in such a place, where if a man will be carried away with Exampl;
r-crq vmd xx vvi av-j a-acp? cc vvb p-acp pno31 vbg p-acp d dt n1, c-crq cs dt n1 vmb vbi vvn av p-acp n1;
(20) sermon (DIV1)
144
Image 58
674
hee may see Ananias the high Priest, renting his cloathes, at the hearing of things that sounded like blasphemie, Mark ▪ 14. 63. and yet buying his Bishoprick for money;
he may see Ananias the high Priest, renting his clothes, At the hearing of things that sounded like blasphemy, Mark ▪ 14. 63. and yet buying his Bishopric for money;
pns31 vmb vvi np1 dt j n1, vvg po31 n2, p-acp dt n-vvg pp-f n2 cst vvd av-j n1, vvb ▪ crd crd cc av vvg po31 n1 p-acp n1;
(20) sermon (DIV1)
144
Image 58
675
who will not then be bold to doo the like? And Herod a Prince, such a one as heard Iohn Baptist preach;
who will not then be bold to do the like? And Herod a Prince, such a one as herd John Baptist preach;
r-crq vmb xx av vbi j pc-acp vdi dt av-j? np1 np1 dt n1, d dt crd c-acp vvn np1 np1 vvb;
(20) sermon (DIV1)
144
Image 58
676
yea, and with much delight, to commit adulterie, Mark. 6. 20 who would feare to doo the like? There he may see the Pharisie, vnder showe of great holines, tything mynt and comine,
yea, and with much delight, to commit adultery, Mark. 6. 20 who would Fear to do the like? There he may see the Pharisee, under show of great holiness, tithing mint and comine,
uh, cc p-acp d n1, pc-acp vvi n1, vvb. crd crd r-crq vmd vvi pc-acp vdi dt av-j? a-acp pns31 vmb vvi dt n1, p-acp n1 pp-f j n1, n1 n1 cc fw-la,
(20) sermon (DIV1)
144
Image 58
677
and vnder colour of long praiers, deuoure widowes houses, bringing in by extortion, and sending out by excesse, Matth. 23. 14. 21.
and under colour of long Prayers, devour Widows houses, bringing in by extortion, and sending out by excess, Matthew 23. 14. 21.
cc p-acp n1 pp-f j n2, vvb ng2 n2, vvg p-acp p-acp n1, cc vvg av p-acp n1, np1 crd crd crd
(20) sermon (DIV1)
144
Image 59
678
And so in this Citie, one may see some men, both great frequenters of Sermons, and yet great vsurers; gentlewomen misshapen in theyr attyre.
And so in this city, one may see Some men, both great frequenters of Sermons, and yet great usurers; gentlewomen misshapen in their attire.
cc av p-acp d n1, pi vmb vvi d n2, d j n2 pp-f n2, cc av j n2; n2 vvn p-acp po32 n1.
(20) sermon (DIV1)
145
Image 59
679
Seeing this, who will not be as bolde as they, the place being so holie? And beeing thus warranted by example,
Seeing this, who will not be as bold as they, the place being so holy? And being thus warranted by Exampl,
vvg d, r-crq vmb xx vbi a-acp j c-acp pns32, dt n1 vbg av j? np1 vbg av vvn p-acp n1,
(20) sermon (DIV1)
145
Image 59
680
surely we must needs commend the diuels wit, for his choyce. Out of this arise two notes.
surely we must needs commend the Devils wit, for his choice. Out of this arise two notes.
av-j pns12 vmb av vvi dt ng1 n1, p-acp po31 n1. av pp-f d vvb crd n2.
(20) sermon (DIV1)
145
Image 59
681
First against some phantasticall spirites, who say, Can that bee an holie Citie, where there be dumbe dogges? There were so in Ierusalem, Es•. 56. 10. where the leaders be blinde, Matth. 15. 14. They were so where Iudas ministred the Sacrament, where there is diuision and debate amongst themselues, Phil. 4. 2. Can this (say they) be the holie Citie? And thereuppon they forsake the fellowship, Hebr. 10. 25. whereas they (notwithstanding the former abuses,
First against Some fantastical spirits, who say, Can that be an holy city, where there be dumb Dogs? There were so in Ierusalem, Es•. 56. 10. where the leaders be blind, Matthew 15. 14. They were so where Iudas ministered the Sacrament, where there is division and debate among themselves, Philip 4. 2. Can this (say they) be the holy city? And thereupon they forsake the fellowship, Hebrew 10. 25. whereas they (notwithstanding the former Abuses,
ord p-acp d j n2, r-crq vvb, vmb d vbi dt j n1, c-crq pc-acp vbi j n2? pc-acp vbdr av p-acp np1, np1. crd crd c-crq dt n2 vbb j, np1 crd crd pns32 vbdr av c-crq np1 vvn dt n1, c-crq pc-acp vbz n1 cc n1 p-acp px32, np1 crd crd vmb d (n1 pns32) vbi av j n1? cc av pns32 vvb dt n1, np1 crd crd cs pns32 (c-acp dt j n2,
(20) sermon (DIV1)
147
Image 59
682
and notwithstanding the eleuen Tribes were Apostataes) did yet name it the holie Citie.
and notwithstanding the eleuen Tribes were Apostates) did yet name it the holy city.
cc a-acp dt crd n2 vbdr n2) vdd av vvi pn31 dt j n1.
(20) sermon (DIV1)
147
Image 59
683
Secondly, on the other side wee are to be instructed, that though a man be on the battlements of the Church,
Secondly, on the other side we Are to be instructed, that though a man be on the battlements of the Church,
ord, p-acp dt j-jn n1 pns12 vbr pc-acp vbi vvn, cst cs dt n1 vbb p-acp dt n2 pp-f dt n1,
(20) sermon (DIV1)
148
Image 59
684
yet hath he no sure footing, or cause to be secure; but rather to feare the more:
yet hath he no sure footing, or cause to be secure; but rather to Fear the more:
av vhz pns31 dx j n-vvg, cc n1 pc-acp vbi j; cc-acp av-c pc-acp vvi dt av-dc:
(20) sermon (DIV1)
148
Image 59
685
for euen there doth the diuell stand at his elbow, watching his ouerthrow. There is no place (we see) priuiledged from temptations, no Desert so sollitarie,
for even there does the Devil stand At his elbow, watching his overthrow. There is no place (we see) privileged from temptations, no Desert so solitary,
p-acp av-j a-acp vdz dt n1 vvb p-acp po31 n1, vvg po31 n1. pc-acp vbz dx n1 (pns12 vvb) vvn p-acp n2, dx n1 av j,
(20) sermon (DIV1)
148
Image 59
686
but the diuell will seeke it out:
but the Devil will seek it out:
cc-acp dt n1 vmb vvi pn31 av:
(20) sermon (DIV1)
148
Image 59
687
no pinacle so high, but the Diuell is a Bishop ouer it, to visit and ouerlooke it.
no pinnacle so high, but the devil is a Bishop over it, to visit and overlook it.
dx n1 av j, cc-acp dt n1 vbz dt n1 p-acp pn31, pc-acp vvi cc vvi pn31.
(20) sermon (DIV1)
148
Image 59
688
To conclude, though in Ierusalem sit the abhomination of desolation ▪ (whereof Daniel spake) yet it is the holy Citie stil. And though the place bee neuer so holy,
To conclude, though in Ierusalem fit the abomination of desolation ▪ (whereof daniel spoke) yet it is the holy city stil. And though the place be never so holy,
pc-acp vvi, cs p-acp np1 vvb dt n1 pp-f n1 ▪ (c-crq np1 vvd) av pn31 vbz dt j n1 av cc cs dt n1 vbb av-x av j,
(20) sermon (DIV1)
149
Image 59
689
yet is that no cause of priuiledge;
yet is that no cause of privilege;
av vbz d dx n1 pp-f n1;
(20) sermon (DIV1)
149
Image 59
690
but euen there may sit the abhomination of desolation Both are prooued out of Matth. 24. 15. The second thing that wee obserued in the circumstaunce of place, is, that the Diuell assumpted Christ:
but even there may fit the abomination of desolation Both Are proved out of Matthew 24. 15. The second thing that we observed in the circumstance of place, is, that the devil assumpted christ:
cc-acp av-j a-acp vmb vvi dt n1 pp-f n1 d vbr vvn av pp-f np1 crd crd dt ord n1 cst pns12 vvd p-acp dt n1 pp-f n1, vbz, cst dt n1 vvn np1:
(20) sermon (DIV1)
149
Image 59
691
which, to those that are weake (as Gregorie also collecteth) may be offensiue, in giuing them to thinke, that the Diuell had such power ouer Christ as to carie him whether he listed.
which, to those that Are weak (as Gregory also collecteth) may be offensive, in giving them to think, that the devil had such power over christ as to carry him whither he listed.
r-crq, p-acp d cst vbr j (c-acp np1 av vvz) vmb vbi j, p-acp vvg pno32 pc-acp vvi, cst dt n1 vhd d n1 p-acp np1 c-acp pc-acp vvi pno31 cs pns31 vvd.
(20) sermon (DIV1)
150
Image 60
692
But when they shall consider, that euen the lymbes of the Diuell haled and harrowed him too and fro, from Annas to Caiphas, from Caiphas to Pilate, from Pilate to Herod, and from him backe againe to Pilate: and how spitefully and contemptuously he was vsed in all these places,
But when they shall Consider, that even the lymbes of the devil haled and harrowed him too and from, from Annas to Caiaphas, from Caiaphas to Pilate, from Pilate to Herod, and from him back again to Pilate: and how spitefully and contemptuously he was used in all these places,
p-acp c-crq pns32 vmb vvi, cst av-j dt n2 pp-f dt n1 vvn cc vvd pno31 av cc av, p-acp npg1 p-acp np1, p-acp npg1 p-acp np1, p-acp np1 p-acp np1, cc p-acp pno31 av av p-acp np1: cc c-crq av-j cc av-j pns31 vbds vvn p-acp d d n2,
(20) sermon (DIV1)
150
Image 60
693
and at last caried to execution:
and At last carried to execution:
cc p-acp ord vvd p-acp n1:
(20) sermon (DIV1)
150
Image 60
694
what meruayle wil it be to see him (as Augustin speaketh) In monte duci a capite, qui a membris traditur, &c. These things doo indeed (as all other his sufferings) set forth the greatnes of the loue of GOD towards vs. Of God the Father, that would giue his onely Sonne;
what marvel will it be to see him (as Augustin speaks) In monte Duci a capite, qui a membris traditur, etc. These things do indeed (as all other his sufferings) Set forth the greatness of the love of GOD towards us Of God the Father, that would give his only Son;
r-crq n1 vmb pn31 vbi pc-acp vvi pno31 (c-acp np1 vvz) p-acp fw-fr fw-fr dt fw-la, fw-la dt fw-la fw-la, av d n2 vdb av (c-acp d n-jn po31 n2) vvd av dt n1 pp-f dt n1 pp-f np1 p-acp pno12 pp-f np1 dt n1, cst vmd vvi po31 j n1;
(20) sermon (DIV1)
150
Image 60
695
yea, appoint him this worke of our saluation, and giue the Diuell such a power ouer him, Luc. 20. 53. Of God the Sonne, that he would bee content to suffer such indignitie, Phil. 2. 7. as to be obedient to the death of the Crosse.
yea, appoint him this work of our salvation, and give the devil such a power over him, Luke 20. 53. Of God the Son, that he would be content to suffer such indignity, Philip 2. 7. as to be obedient to the death of the Cross.
uh, vvb pno31 d n1 pp-f po12 n1, cc vvi dt n1 d dt n1 p-acp pno31, np1 crd crd pp-f np1 dt n1, cst pns31 vmd vbi j pc-acp vvi d n1, np1 crd crd c-acp pc-acp vbi j p-acp dt n1 pp-f dt n1.
(20) sermon (DIV1)
151
Image 60
696
The reason of all these his sufferings, as also that he would bee baptized of Iohn, a weake and sinfull man;
The reason of all these his sufferings, as also that he would be baptised of John, a weak and sinful man;
dt n1 pp-f d d po31 n2, c-acp av cst pns31 vmd vbi vvn pp-f np1, dt j cc j n1;
(20) sermon (DIV1)
152
Image 60
697
was (as himselfe declareth it) to fulfil all righteousnes, Matth. 3. 15. So heere he was to suffer it, els Gods righteousnes would not haue been fulfilled,
was (as himself Declareth it) to fulfil all righteousness, Matthew 3. 15. So Here he was to suffer it, Else God's righteousness would not have been fulfilled,
vbds (p-acp px31 vvz pn31) pc-acp vvi d n1, np1 crd crd av av pns31 vbds pc-acp vvi pn31, av npg1 n1 vmd xx vhi vbn vvn,
(20) sermon (DIV1)
152
Image 60
698
nor the worke of our saluation.
nor the work of our salvation.
ccx dt n1 pp-f po12 n1.
(20) sermon (DIV1)
152
Image 60
699
And as he suffered this Assumption, so afterwards, Luk. 9. 51. his second Assumption, was to goe to Ierusalem to suffer;
And as he suffered this Assump, so afterwards, Luk. 9. 51. his second Assump, was to go to Ierusalem to suffer;
cc c-acp pns31 vvd d n1, av av, np1 crd crd po31 ord n1, vbds pc-acp vvi p-acp np1 pc-acp vvi;
(20) sermon (DIV1)
152
Image 60
700
and so at the last he came to his third and last Assumption, to be receiued vp into glorie, 1. Tim. 3. 16. And by the very same steps and degrees, must we be assumpted.
and so At the last he Come to his third and last Assump, to be received up into glory, 1. Tim. 3. 16. And by the very same steps and Degrees, must we be assumpted.
cc av p-acp dt ord pns31 vvd p-acp po31 ord cc ord n1, pc-acp vbi vvn a-acp p-acp n1, crd np1 crd crd cc p-acp dt j d n2 cc n2, vmb pns12 vbi vvn.
(20) sermon (DIV1)
152
Image 60
701
And this is his assumption of suffring, which brought him to glorifying. The third thing is, that our Sauiour our followed;
And this is his Assump of suffering, which brought him to glorifying. The third thing is, that our Saviour our followed;
cc d vbz po31 n1 pp-f vvg, r-crq vvd pno31 p-acp vvg. dt ord n1 vbz, cst po12 n1 po12 vvn;
(20) sermon (DIV1)
152
Image 60
702
whereby wee are to marke, not so much his courage, that durst encounter with the Diuell in anie place wheresoeuer he list to carrie him:
whereby we Are to mark, not so much his courage, that durst encounter with the devil in any place wheresoever he list to carry him:
c-crq pns12 vbr pc-acp vvi, xx av av-d po31 n1, cst vvd n1 p-acp dt n1 p-acp d n1 c-crq pns31 vvd pc-acp vvi pno31:
(20) sermon (DIV1)
153
Image 61
703
and that hee was not onely the God of the valleyes, but a God of the mountaines also, contrary to their surmize, 1. King. 20. 23. That (I say) is not so much to bee marked,
and that he was not only the God of the valleys, but a God of the Mountains also, contrary to their surmise, 1. King. 20. 23. That (I say) is not so much to be marked,
cc cst pns31 vbds xx av-j dt n1 pp-f dt n2, cc-acp dt n1 pp-f dt n2 av, j-jn p-acp po32 vvi, crd n1. crd crd cst (pns11 vvb) vbz xx av av-d pc-acp vbi vvn,
(20) sermon (DIV1)
153
Image 61
704
as that our Sauiour would at all stand vpon a Pinacle.
as that our Saviour would At all stand upon a Pinnacle.
c-acp cst po12 n1 vmd p-acp d vvb p-acp dt n1.
(20) sermon (DIV1)
153
Image 61
705
There be some that would make vs beleeue, it is a sinne to stand vppon a pinacle:
There be Some that would make us believe, it is a sin to stand upon a pinnacle:
pc-acp vbi d cst vmd vvi pno12 vvi, pn31 vbz dt n1 pc-acp vvi p-acp dt n1:
(20) sermon (DIV1)
154
Image 61
706
but then if that had been so, Christ would neuer haue stood there.
but then if that had been so, christ would never have stood there.
cc-acp av cs d vhd vbn av, np1 vmd av-x vhi vvn a-acp.
(20) sermon (DIV1)
154
Image 61
707
And since Christ stood there, it is no more sinne for anie man els to stand there,
And since christ stood there, it is no more sin for any man Else to stand there,
cc p-acp np1 vvd a-acp, pn31 vbz dx dc n1 p-acp d n1 av pc-acp vvi a-acp,
(20) sermon (DIV1)
154
Image 61
708
than it is to stand in the Wildernes:
than it is to stand in the Wilderness:
cs pn31 vbz pc-acp vvi p-acp dt n1:
(20) sermon (DIV1)
154
Image 61
709
for it is lawfull for vs to follow his foot-steps, & to tread wheresoeuer he hath trod before vs;
for it is lawful for us to follow his footsteps, & to tread wheresoever he hath trod before us;
c-acp pn31 vbz j p-acp pno12 pc-acp vvi po31 n2, cc pc-acp vvi c-crq pns31 vhz vvn p-acp pno12;
(20) sermon (DIV1)
154
Image 61
710
yet such places be not priuiledged.
yet such places be not privileged.
av d n2 vbb xx vvn.
(20) sermon (DIV1)
154
Image 61
711
For as it is true, that manie mens table & wealth is their snare, Psalm. 69. 22. so euen the good guifts and graces of God, bee turned to a mans hurt,
For as it is true, that many men's table & wealth is their snare, Psalm. 69. 22. so even the good Gifts and graces of God, be turned to a men hurt,
p-acp c-acp pn31 vbz j, cst d ng2 n1 cc n1 vbz po32 n1, n1. crd crd av av-j dt j n2 cc n2 pp-f np1, vbb vvn p-acp dt ng1 n1,
(20) sermon (DIV1)
154
Image 61
712
as knowledge may serue for a quil to puffe him vp, and make him swell, 1. Cor. 8. 1. Nay,
as knowledge may serve for a quill to puff him up, and make him swell, 1. Cor. 8. 1. Nay,
c-acp n1 vmb vvi p-acp dt n1 p-acp n1 pno31 a-acp, cc vvi pno31 vvi, crd np1 crd crd uh,
(20) sermon (DIV1)
154
Image 61
713
euen that godly sorrow, which is so much to be wished for, hath in it matter of temptation, least men bee swallowed vp with too much heauinesse, 2. Cor. •. 7. The Scriptures themselues (wee see) are subiect to the abuse of the diuell:
even that godly sorrow, which is so much to be wished for, hath in it matter of temptation, least men be swallowed up with too much heaviness, 2. Cor. •. 7. The Scriptures themselves (we see) Are Subject to the abuse of the Devil:
av cst j n1, r-crq vbz av av-d pc-acp vbi vvn p-acp, vhz p-acp pn31 n1 pp-f n1, ds n2 vbb vvn a-acp p-acp av d n1, crd np1 •. crd dt n2 px32 (pns12 vvb) vbr j-jn p-acp dt n1 pp-f dt n1:
(20) sermon (DIV1)
154
Image 61
714
whereby it should followe, that they are to be refused, if euerie thing bee to be refused which brings matter of temptation.
whereby it should follow, that they Are to be refused, if every thing be to be refused which brings matter of temptation.
c-crq pn31 vmd vvi, cst pns32 vbr pc-acp vbi vvn, cs d n1 vbb pc-acp vbi vvn r-crq vvz n1 pp-f n1.
(20) sermon (DIV1)
155
Image 61
715
But as Augustin saith, Non est laus stetisse in pinaculo, sed stetisse & non cecidisse. In euerie place to answere the diuell, is praise-worthie.
But as Augustin Says, Non est laus Stetisse in pinaculo, sed Stetisse & non cecidisse. In every place to answer the Devil, is praiseworthy.
cc-acp c-acp np1 vvz, fw-fr fw-la fw-la n1 p-acp fw-la, fw-la n1 cc fw-fr n1. p-acp d n1 pc-acp vvi dt n1, vbz j.
(20) sermon (DIV1)
155
Image 61
716
Indeede it is daungerous for one that hath a light and giddie brain, for such as are dronke, Esa. 51. 22. (though not with wine) to stand so high.
Indeed it is dangerous for one that hath a Light and giddy brain, for such as Are drunk, Isaiah 51. 22. (though not with wine) to stand so high.
av pn31 vbz j p-acp pi cst vhz dt n1 cc j n1, p-acp d c-acp vbr vvn, np1 crd crd (cs xx p-acp n1) pc-acp vvi av j.
(20) sermon (DIV1)
155
Image 61
717
Iob could stand there without falling, for he had a more settled braine, Iob. 31. 27. Such places are for the wisest and sagest men.Job could stand there without falling, for he had a more settled brain, Job 31. 27. Such places Are for the Wisest and Sagest men.
np1 vmd vvi a-acp p-acp vvg, c-acp pns31 vhd dt av-dc j-vvn n1, zz crd crd d n2 vbr p-acp dt js cc js-jn n2.
(20) sermon (DIV1)
156
Image 61
718
Saint Paul stood not there, but yet he could haue stood there, for he had the trick or skill of it, as himselfe confesseth, Phil. 4. 12. I can be abased, and I can abound, &c.
Saint Paul stood not there, but yet he could have stood there, for he had the trick or skill of it, as himself Confesses, Philip 4. 12. I can be abased, and I can abound, etc.
n1 np1 vvd xx a-acp, cc-acp av pns31 vmd vhi vvn a-acp, c-acp pns31 vhd dt n1 cc n1 pp-f pn31, c-acp px31 vvz, np1 crd crd pns11 vmb vbi vvd, cc pns11 vmb vvi, av
(20) sermon (DIV1)
156
Image 62
719
Now come we to the Temptation it selfe, which hath three generall heads. First, the ball of wilde fire;
Now come we to the Temptation it self, which hath three general Heads. First, the ball of wild fire;
av vvb pns12 p-acp dt n1 pn31 n1, r-crq vhz crd j n2. ord, dt n1 pp-f j n1;
(20) sermon (DIV1)
157
Image 62
720
which is to consume his faith. Secondly, the dart, Cast thy selfe downe; which is to peirce the soule.
which is to consume his faith. Secondly, the dart, Cast thy self down; which is to pierce the soul.
r-crq vbz pc-acp vvi po31 n1. ord, dt n1, vvb po21 n1 a-acp; r-crq vbz pc-acp vvi dt n1.
(20) sermon (DIV1)
157
Image 62
721
Thirdlie, hee tempereth the head of his dart with some stronger mettal; which is, Scriptum est.
Thirdly, he tempereth the head of his dart with Some Stronger metal; which is, Scriptum est.
ord, pns31 vvz dt n1 pp-f po31 n1 p-acp d jc n1; r-crq vbz, np1 fw-la.
(20) sermon (DIV1)
157
Image 62
722
I.
I.
np1
(21) part (DIV2)
157
Image 62
723
First, Si filius Dei es. This is a great mote in the diuells eye, hee vseth the same terme in the former temptation,
First, Si filius Dei es. This is a great mote in the Devils eye, he uses the same term in the former temptation,
ord, fw-mi fw-la fw-la fw-la. d vbz dt j n1 p-acp dt ng1 n1, pns31 vvz dt d n1 p-acp dt j n1,
(21) part (DIV2)
158
Image 62
724
and here he is vp with it againe.
and Here he is up with it again.
cc av pns31 vbz a-acp p-acp pn31 av.
(21) part (DIV2)
158
Image 62
725
And al is to this end, that by often bringing it into question whether we bee the sonnes of God;
And all is to this end, that by often bringing it into question whither we be the Sons of God;
cc d vbz p-acp d n1, cst p-acp av vvg pn31 p-acp n1 cs pns12 vbb dt n2 pp-f np1;
(21) part (DIV2)
158
Image 62
726
hee may at last make it out of question or doubt, that wee are not the sonnes of God:
he may At last make it out of question or doubt, that we Are not the Sons of God:
pns31 vmb p-acp ord vvi pn31 av pp-f n1 cc n1, cst pns12 vbr xx dt n2 pp-f np1:
(21) part (DIV2)
158
Image 62
727
that by & from Si sis, he may bring it to Ne sis; and so we may be like himselfe.
that by & from Si sis, he may bring it to Ne sis; and so we may be like himself.
cst p-acp cc p-acp fw-mi fw-la, pns31 vmb vvi pn31 p-acp ccx fw-la; cc av pns12 vmb vbi av-j px31.
(21) part (DIV2)
158
Image 62
728
For to this end is al his compassing of sea and land, to make one Proselyte like himselfe, according to the endeauor of the Pharisies, Mat. 23. 15. who did in like sort,
For to this end is all his compassing of sea and land, to make one Proselyte like himself, according to the endeavour of the Pharisees, Mathew 23. 15. who did in like sort,
c-acp p-acp d n1 vbz d po31 vvg pp-f n1 cc n1, pc-acp vvi crd n1 av-j px31, vvg p-acp dt n1 pp-f dt np2, np1 crd crd r-crq vdd p-acp j n1,
(21) part (DIV2)
159
Image 62
729
and when he is made, yee make him (two-fold more) the childe of hell, than your selues:
and when he is made, ye make him (twofold more) the child of hell, than your selves:
cc c-crq pns31 vbz vvn, pn22 vvb pno31 (n1 n1) dt n1 pp-f n1, cs po22 n2:
(21) part (DIV2)
159
Image 62
730
as on the other side, Christ would haue vs the sonnes of God like him. But see what a dexteritie the diuell hath, in making things serue for his purpose:
as on the other side, christ would have us the Sons of God like him. But see what a dexterity the Devil hath, in making things serve for his purpose:
c-acp p-acp dt j-jn n1, np1 vmd vhi pno12 dt n2 pp-f np1 av-j pno31. cc-acp vvb r-crq dt n1 dt n1 vhz, p-acp vvg n2 vvi p-acp po31 n1:
(21) part (DIV2)
159
Image 62
731
he maketh one selfe same thing serue for two seuerall, yea, contrarie purposes.
he makes one self same thing serve for two several, yea, contrary Purposes.
pns31 vvz crd n1 d n1 vvi p-acp crd j, uh, j-jn n2.
(21) part (DIV2)
159
Image 62
732
What a goodly grace he hath in the first Temptation? Hee vseth it there to procure vs to desperation:
What a goodly grace he hath in the First Temptation? He uses it there to procure us to desperation:
q-crq dt j n1 pns31 vhz p-acp dt ord n1? pns31 vvz pn31 a-acp pc-acp vvi pno12 p-acp n1:
(21) part (DIV2)
159
Image 62
733
he maketh it heere serue for presumption.
he makes it Here serve for presumption.
pns31 vvz pn31 av vvi p-acp n1.
(21) part (DIV2)
159
Image 62
734
But indeed there be two manner of Si es, or Ifs: the one is a questioning or doubting Si, as, If thou be the sonne of God, shew vs a signe, Mar. 8. 12. Lord if thou wilt, thou canst make me whole.
But indeed there be two manner of Si es, or Ifs: the one is a questioning or doubting Si, as, If thou be the son of God, show us a Signen, Mar. 8. 12. Lord if thou wilt, thou Canst make me Whole.
p-acp av pc-acp vbi crd n1 pp-f fw-mi fw-mi, cc n2-cs: dt pi vbz dt n-vvg cc vvg fw-mi, a-acp, cs pns21 vbb dt n1 pp-f np1, vvb pno12 dt n1, np1 crd crd n1 cs pns21 vm2, pns21 vm2 vvi pno11 j-jn.
(21) part (DIV2)
160
Image 62
735
Mat. 8. 2. The other is a plaine affirmation, as Phil. 3. 11 If by any means I might attaine to the resurrection of the dead: Mathew 8. 2. The other is a plain affirmation, as Philip 3. 11 If by any means I might attain to the resurrection of the dead:
np1 crd crd dt n-jn vbz dt j n1, c-acp np1 crd crd cs p-acp d n2 pns11 vmd vvi p-acp dt n1 pp-f dt j:
(21) part (DIV2)
160
Image 62
736
where we are sure he made no doubt thereof.
where we Are sure he made not doubt thereof.
c-crq pns12 vbr j pns31 vvd xx vvb av.
(21) part (DIV2)
160
Image 63
737
So here the diuell saith If thou be the Sonne of God, as I now graunt indeede.
So Here the Devil Says If thou be the Son of God, as I now grant indeed.
av av dt n1 vvz cs pns21 vbb dt n1 pp-f np1, c-acp pns11 av vvb av.
(21) part (DIV2)
160
Image 63
738
I was in some doubt, but now I confesse thou art: I am of the voyces minde, that pronounced thee so at thy Baptisme.
I was in Some doubt, but now I confess thou art: I am of the voices mind, that pronounced thee so At thy Baptism.
pns11 vbds p-acp d n1, cc-acp av pns11 vvb pns21 vb2r: pns11 vbm pp-f dt n2 n1, cst vvd pno21 av p-acp po21 n1.
(21) part (DIV2)
160
Image 63
739
The diuell (in the former temptation) came out like a malecontent, or a murmurer:
The Devil (in the former temptation) Come out like a malcontent, or a murmurer:
dt n1 (p-acp dt j n1) vvd av av-j dt n-jn, cc dt jc:
(21) part (DIV2)
161
Image 63
740
heere hee comes lyke a flattering parasite, he will pinguare caput eius oleo, make his head euen swim in the oyle of ostentation.
Here he comes like a flattering parasite, he will pinguare caput eius oleo, make his head even swim in the oil of ostentation.
av pns31 vvz av-j dt j-vvg n1, pns31 vmb fw-la fw-la fw-la n1, vvb po31 n1 av-j vvi p-acp dt n1 pp-f n1.
(21) part (DIV2)
161
Image 63
741
But though it be not the same temptation, yet it is the same diuell in both places:
But though it be not the same temptation, yet it is the same Devil in both places:
p-acp cs pn31 vbb xx dt d n1, av pn31 vbz dt d n1 p-acp d n2:
(21) part (DIV2)
161
Image 63
742
for both by the one and other, he seeketh the downfall and destruction of man:
for both by the one and other, he seeks the downfall and destruction of man:
c-acp d p-acp dt crd cc n-jn, pns31 vvz dt n1 cc n1 pp-f n1:
(21) part (DIV2)
161
Image 63
743
and though his two Ifs bee contrarie in themselues, yet are they both also contrarie to the will and word of God:
and though his two Ifs be contrary in themselves, yet Are they both also contrary to the will and word of God:
cc cs po31 crd n2-cs vbi j-jn p-acp px32, av vbr pns32 d av j-jn p-acp dt n1 cc n1 pp-f np1:
(21) part (DIV2)
161
Image 63
744
for he would not in any case we should distrust him, neither would he that at anie time wee should cast our selues downe.
for he would not in any case we should distrust him, neither would he that At any time we should cast our selves down.
c-acp pns31 vmd xx p-acp d n1 pns12 vmd vvi pno31, dx vmd pns31 cst p-acp d n1 pns12 vmd vvi po12 n2 a-acp.
(21) part (DIV2)
161
Image 63
745
And therefore hath he caused battlements to bee made on euerie house top, that none might bee slaine with falling downe, Deut. 22. 8. Now hee would haue him shew himselfe (thereby) to bee the Sonne of God,
And Therefore hath he caused battlements to be made on every house top, that none might be slain with falling down, Deuteronomy 22. 8. Now he would have him show himself (thereby) to be the Son of God,
cc av vhz pns31 vvd n2 pc-acp vbi vvn p-acp d n1 n1, cst pix vmd vbi vvn p-acp vvg a-acp, np1 crd crd av pns31 vmd vhi pno31 vvi px31 (av) pc-acp vbi dt n1 pp-f np1,
(21) part (DIV2)
161
Image 63
746
for hee is now in the sight of all Ierusalem.
for he is now in the sighed of all Ierusalem.
c-acp pns31 vbz av p-acp dt n1 pp-f d np1.
(21) part (DIV2)
161
Image 63
747
It is said, that Christ comes now to put too a spark of fier, that is of faith,
It is said, that christ comes now to put too a spark of fire, that is of faith,
pn31 vbz vvn, cst np1 vvz av pc-acp vvi av dt n1 pp-f n1, cst vbz pp-f n1,
(21) part (DIV2)
162
Image 63
748
& that his will was, it might burne & be maintained.
& that his will was, it might burn & be maintained.
cc cst po31 n1 vbds, pn31 vmd vvi cc vbi vvn.
(21) part (DIV2)
162
Image 63
749
The diuell on the other side, labours by all meanes possible to quench and put it out:
The Devil on the other side, labours by all means possible to quench and put it out:
dt n1 p-acp dt j-jn n1, vvz p-acp d n2 j pc-acp vvi cc vvi pn31 av:
(21) part (DIV2)
162
Image 63
750
and seeing water would not doo it in the former temptation;
and seeing water would not do it in the former temptation;
cc vvg n1 vmd xx vdi pn31 p-acp dt j n1;
(21) part (DIV2)
162
Image 63
751
he goeth now about to see, if he can make the verie oyle it self to put it out,
he Goes now about to see, if he can make the very oil it self to put it out,
pns31 vvz av p-acp pc-acp vvi, cs pns31 vmb vvi dt j n1 pn31 n1 pc-acp vvi pn31 av,
(21) part (DIV2)
162
Image 63
752
euen that very thing whereby it were to be maintained: as indeede it will, if wee powre out too great a quantitie.
even that very thing whereby it were to be maintained: as indeed it will, if we pour out too great a quantity.
av cst j n1 c-crq pn31 vbdr pc-acp vbi vvn: c-acp av pn31 vmb, cs pns12 vvi av av j dt n1.
(21) part (DIV2)
162
Image 63
753
Or if hee cannot quench it, either with water or oile ▪ he wil see if he can blow it vp with gunpowder.
Or if he cannot quench it, either with water or oil ▪ he will see if he can blow it up with gunpowder.
cc cs pns31 vmbx vvi pn31, av-d p-acp n1 cc n1 ▪ pns31 vmb vvi cs pns31 vmb vvi pn31 a-acp p-acp n1.
(21) part (DIV2)
162
Image 63
754
As ▪ seeing the water of distrust will not extinguish his faith, but that hee would trust in God:
As ▪ seeing the water of distrust will not extinguish his faith, but that he would trust in God:
p-acp ▪ vvg dt n1 pp-f n1 vmb xx vvi po31 n1, cc-acp cst pns31 vmd vvi p-acp np1:
(21) part (DIV2)
163
Image 63
755
he endeuoureth now by Scriptures (that magnifie the prouidence of GOD, and the confidence we are to put in him) to set him as farre gone in the other extream, by presuming or trusting too much, that so the fier, which before hee would haue quenched, maye nowe so flame out,
he endeavoureth now by Scriptures (that magnify the providence of GOD, and the confidence we Are to put in him) to Set him as Far gone in the other extreme, by presuming or trusting too much, that so the fire, which before he would have quenched, may now so flame out,
pns31 vvz av p-acp n2 (cst vvb dt n1 pp-f np1, cc dt n1 pns12 vbr pc-acp vvi p-acp pno31) pc-acp vvi pno31 c-acp av-j vvn p-acp dt j-jn j-jn, p-acp vvg cc vvg av av-d, cst av dt n1, r-crq c-acp pns31 vmd vhi vvn, vmb av av n1 av,
(21) part (DIV2)
163
Image 64
756
as, not to keepe it selfe within the chimnie, but to set the whole house on fier.
as, not to keep it self within the chimney, but to Set the Whole house on fire.
c-acp, xx pc-acp vvi pn31 n1 p-acp dt n1, cc-acp pc-acp vvi dt j-jn n1 p-acp n1.
(21) part (DIV2)
163
Image 64
757
This is the ball of wilde-fier of this second Temptation: and so both we see tend to the consuming & nullifying of our faith.
This is the ball of wildfire of this second Temptation: and so both we see tend to the consuming & nullifying of our faith.
d vbz dt n1 pp-f n1 pp-f d ord n1: cc av av-d pns12 vvb vvi p-acp dt j-vvg cc n-vvg pp-f po12 n1.
(21) part (DIV2)
163
Image 64
758
II. The dart it self is, Cast thy self down: which consisteth of two poynts. First, the casting downe:
II The dart it self is, Cast thy self down: which Consisteth of two points. First, the casting down:
crd dt n1 pn31 n1 vbz, vvb po21 n1 a-acp: r-crq vvz pp-f crd n2. ord, dt vvg a-acp:
(22) part (DIV2)
163
Image 64
759
secondly, that hee himselfe was to cast downe himselfe. For the first, it is generall, the neglect of ordinarie meanes; as heere:
secondly, that he himself was to cast down himself. For the First, it is general, the neglect of ordinary means; as Here:
ord, cst pns31 px31 vbds pc-acp vvi a-acp px31. p-acp dt ord, pn31 vbz j, dt n1 pp-f j n2; c-acp av:
(22) part (DIV2)
164
Image 64
760
whereas the ordinarie way was down the staires, he would haue him leap, or throwe himselfe ouer the Battlements.
whereas the ordinary Way was down the stairs, he would have him leap, or throw himself over the Battlements.
cs dt j n1 vbds a-acp dt n2, pns31 vmd vhi pno31 vvi, cc vvi px31 p-acp dt n2.
(22) part (DIV2)
165
Image 64
761
And heere a man maye see to what ende the Diuells halting commeth:
And Here a man may see to what end the Devils halting comes:
cc av dt n1 vmb vvi p-acp r-crq n1 dt n2 vvg vvz:
(22) part (DIV2)
165
Image 64
762
he brings a man vp by little & little to some high place, that so hee may send him at once with his head downward.
he brings a man up by little & little to Some high place, that so he may send him At once with his head downward.
pns31 vvz dt n1 a-acp p-acp j cc j p-acp d j n1, cst av pns31 vmb vvi pno31 p-acp a-acp p-acp po31 n1 av-j.
(22) part (DIV2)
165
Image 64
763
All the preferments that he bestoweth on a man, is not to anie other intent,
All the preferments that he bestoweth on a man, is not to any other intent,
av-d dt n2 cst pns31 vvz p-acp dt n1, vbz xx p-acp d j-jn n1,
(22) part (DIV2)
165
Image 64
764
but that hee may doo as the diuell himselfe did, (who beeing on high ▪ did cast himselfe downe) and so bee like him.
but that he may do as the Devil himself did, (who being on high ▪ did cast himself down) and so be like him.
cc-acp cst pns31 vmb vdi p-acp dt n1 px31 vdd, (r-crq vbg p-acp j ▪ vdd vvi px31 a-acp) cc av vbi av-j pno31.
(22) part (DIV2)
165
Image 64
765
Io. 8. 23. that is, from beneath, not from aboue:Io. 8. 23. that is, from beneath, not from above:
np1 crd crd cst vbz, p-acp a-acp, xx p-acp a-acp:
(22) part (DIV2)
165
Image 64
766
who fell from heauen like lightning, Luc. 10. 18 So that howsoeuer in outward showe he may seeme to befrend vs,
who fell from heaven like lightning, Luke 10. 18 So that howsoever in outward show he may seem to befriend us,
r-crq vvd p-acp n1 av-j n1, np1 crd crd av d c-acp p-acp j n1 pns31 vmb vvi pc-acp vvi pno12,
(22) part (DIV2)
165
Image 64
767
yet this is his inward intention and scoape.
yet this is his inward intention and scoape.
av d vbz po31 j n1 cc n1.
(22) part (DIV2)
165
Image 64
768
As the Edomites in time of the prosperitie of the Israelites, pretended great good will to them:
As the Edomites in time of the Prosperity of the Israelites, pretended great good will to them:
p-acp dt n2 p-acp n1 pp-f dt n1 pp-f dt np2, vvd j j n1 p-acp pno32:
(22) part (DIV2)
165
Image 64
769
but in the day of their calamitie, they were they that cryed, Downe with them, downe with them, Psalm. 137. 7.
but in the day of their calamity, they were they that cried, Down with them, down with them, Psalm. 137. 7.
cc-acp p-acp dt n1 pp-f po32 n1, pns32 vbdr pns32 cst vvd, a-acp p-acp pno32, a-acp p-acp pno32, n1. crd crd
(22) part (DIV2)
165
Image 64
770
Gods manner is, when he meaneth to exalt a man, hee will first humble him,
God's manner is, when he means to exalt a man, he will First humble him,
npg1 n1 vbz, c-crq pns31 vvz pc-acp vvi dt n1, pns31 vmb ord vvi pno31,
(22) part (DIV2)
166
Image 64
771
and make him low, Mat. 23. 12. The diuels manner is (we see) cleane contrarie, Esa. 14. 14. to lift them vp to the clowdes, that he may bring them downe to the graue,
and make him low, Mathew 23. 12. The Devils manner is (we see) clean contrary, Isaiah 14. 14. to lift them up to the Clouds, that he may bring them down to the graven,
cc vvi pno31 av-j, np1 crd crd dt ng1 n1 vbz (pns12 vvb) av j-jn, np1 crd crd p-acp vvi pno32 a-acp p-acp dt n2, cst pns31 vmb vvi pno32 a-acp p-acp dt n1,
(22) part (DIV2)
166
Image 64
772
yea to the lowest graue, Psalm. 86. 13. He carieth them the higher, to throwe them downe with the greater violence.
yea to the lowest graven, Psalm. 86. 13. He Carrieth them the higher, to throw them down with the greater violence.
uh p-acp dt js n1, n1. crd crd pns31 vvz pno32 dt jc, pc-acp vvi pno32 p-acp p-acp dt jc n1.
(22) part (DIV2)
166
Image 65
773
He lifteth vp Adam with a conceipt, to bee like God, to the verie top of perfection to the intent he might bee like the beast that perisheth, Psal. 49. 20. The second hath some matter of comfort:
He lifts up Adam with a conceit, to be like God, to the very top of perfection to the intent he might be like the beast that Perishes, Psalm 49. 20. The second hath Some matter of Comfort:
pns31 vvz a-acp np1 p-acp dt n1, pc-acp vbi j np1, p-acp dt j n1 pp-f n1 p-acp dt n1 pns31 vmd vbi av-j dt n1 cst vvz, np1 crd crd dt ord vhz d n1 pp-f n1:
(22) part (DIV2)
166
Image 65
774
the Diuell is here a suter to him, to doo it himselfe.
the devil is Here a suitor to him, to do it himself.
dt n1 vbz av dt n1 p-acp pno31, pc-acp vdi pn31 px31.
(22) part (DIV2)
167
Image 65
775
Why doth not the diuell cast him downe? First, it was not in his power;
Why does not the Devil cast him down? First, it was not in his power;
q-crq vdz xx dt n1 vvd pno31 a-acp? ord, pn31 vbds xx p-acp po31 n1;
(22) part (DIV2)
167
Image 65
776
or if it had, yet would not that haue serued his turne: then there had been no sinne of presumption in it.
or if it had, yet would not that have served his turn: then there had been no sin of presumption in it.
cc cs pn31 vhd, av vmd xx d vhb vvn po31 n1: av pc-acp vhd vbn dx n1 pp-f n1 p-acp pn31.
(22) part (DIV2)
167
Image 65
777
There must bee two persons that must concurre in our downfall: well may the diuell induce and mooue vs to it;
There must be two Persons that must concur in our downfall: well may the Devil induce and move us to it;
pc-acp vmb vbi crd n2 cst vmb vvi p-acp po12 n1: av vmb dt n1 vvi cc vvi pno12 p-acp pn31;
(22) part (DIV2)
167
Image 65
778
but vnles we our selues be consenting, & cast our selues downe, there can be no downe-fall to hurt vs. For as Chrisostome saith, Nemo laeditur nisi a seipso:
but unless we our selves be consenting, & cast our selves down, there can be no downfall to hurt us For as Chrysostom Says, Nemo laeditur nisi a Seipso:
cc-acp cs pns12 po12 n2 vbb vvg, cc vvi po12 n2 a-acp, pc-acp vmb vbi dx n1 pc-acp vvi pno12 p-acp p-acp np1 vvz, np1 fw-la fw-la dt fw-la:
(22) part (DIV2)
167
Image 65
779
so Nullum precipitium nisi voluntarium. The Diuell did not cramme Eue with the forbidden frute:
so Nullum precipitium nisi Voluntary. The devil did not cram Eve with the forbidden fruit:
av fw-la fw-la fw-la fw-la. dt n1 vdd xx vvi av p-acp dt j-vvn n1:
(22) part (DIV2)
167
Image 65
780
but when shee saw it, shee tooke it, and eate it, Gen. 3. 6. So the diuell when he entreth into the soule of a man (which he counteth his palace) hee dooth not breake open the doore, no,
but when she saw it, she took it, and eat it, Gen. 3. 6. So the Devil when he entereth into the soul of a man (which he counteth his palace) he doth not break open the door, no,
cc-acp c-crq pns31 vvd pn31, pns31 vvd pn31, cc vvi pn31, np1 crd crd np1 dt n1 c-crq pns31 vvz p-acp dt n1 pp-f dt n1 (r-crq pns31 vvz po31 n1) pns31 vdz xx vvi av-j dt n1, uh-dx,
(22) part (DIV2)
167
Image 65
781
nor so much as drawe the latch;
nor so much as draw the latch;
ccx av av-d c-acp vvi dt n1;
(22) part (DIV2)
167
Image 65
782
but when he commeth, he findeth it swept and garnished, Luc. 11. 25. and so goeth in.
but when he comes, he finds it swept and garnished, Luke 11. 25. and so Goes in.
cc-acp c-crq pns31 vvz, pns31 vvz pn31 vvn cc vvn, np1 crd crd cc av vvz p-acp.
(22) part (DIV2)
167
Image 65
783
There must therfore be a reaching out of the hand, & an opening of the doore by our selues,
There must Therefore be a reaching out of the hand, & an opening of the door by our selves,
pc-acp vmb av vbi dt j-vvg av pp-f dt n1, cc dt n-vvg pp-f dt n1 p-acp po12 n2,
(22) part (DIV2)
167
Image 65
784
and so a casting downe of thy selfe, or els though the diuell thrust sore at thee that thou maiest fall, the Lorde will helpe thee, Psal. 118. 13. In Deut. 22. 8. God hath caused battelments to be made on euerie house top, by which we may stay our selues:
and so a casting down of thy self, or Else though the Devil thrust soar At thee that thou Mayest fallen, the Lord will help thee, Psalm 118. 13. In Deuteronomy 22. 8. God hath caused battelments to be made on every house top, by which we may stay our selves:
cc av dt vvg a-acp pp-f po21 n1, cc av cs dt n1 vvd av-j p-acp pno21 cst pns21 vm2 vvi, dt n1 vmb vvi pno21, np1 crd crd p-acp np1 crd crd np1 vhz vvn n2 pc-acp vbi vvn p-acp d n1 n1, p-acp r-crq pns12 vmb vvi po12 n2:
(22) part (DIV2)
167
Image 65
785
the diuell tells God, that he had made a hedge about Iob, Chapt. 1. 10. so that vnlesse Iob steppe ouer it,
the Devil tells God, that he had made a hedge about Job, Chapter 1. 10. so that unless Job step over it,
dt n1 vvz np1, cst pns31 vhd vvn dt n1 p-acp np1, np1 crd crd av cst cs np1 n1 p-acp pn31,
(22) part (DIV2)
168
Image 65
786
or breake it downe, he is safe.
or break it down, he is safe.
cc vvi pn31 a-acp, pns31 vbz j.
(22) part (DIV2)
168
Image 65
787
III. The diuels dart is ▪ Cast thee downe: but hee bestoweth some great cost on this.
III. The Devils dart is ▪ Cast thee down: but he bestoweth Some great cost on this.
np1. dt ng1 n1 vbz ▪ vvd pno21 a-acp: cc-acp pns31 vvz d j n1 p-acp d.
(23) part (DIV2)
168
Image 65
788
With the selfe same armor that Christ bare off the other dart, dooth the diuell sharpen and harden this:
With the self same armour that christ bore off the other dart, doth the Devil sharpen and harden this:
p-acp dt n1 d n1 cst np1 vvd a-acp dt j-jn n1, vdz dt n1 vvb cc vvi d:
(23) part (DIV2)
169
Image 65
789
he doth not so in any other of the temptations, therefore we are to looke for some great matter:
he does not so in any other of the temptations, Therefore we Are to look for Some great matter:
pns31 vdz xx av p-acp d n-jn pp-f dt n2, av pns12 vbr pc-acp vvi p-acp d j n1:
(23) part (DIV2)
169
Image 66
790
he bringeth scripture, that he may be the better credited.
he brings scripture, that he may be the better credited.
pns31 vvz n1, cst pns31 vmb vbi dt av-jc vvn.
(23) part (DIV2)
169
Image 66
791
He speaks not now after the maner of men, 1. Cor. 9. 8. so that it is not he now that speaketh,
He speaks not now After the manner of men, 1. Cor. 9. 8. so that it is not he now that speaks,
pns31 vvz xx av p-acp dt n1 pp-f n2, crd np1 crd crd av cst pn31 vbz xx pns31 av cst vvz,
(23) part (DIV2)
169
Image 66
792
but Scripture, as Paul reasoneth there.
but Scripture, as Paul reasoneth there.
cc-acp n1, c-acp np1 vvz a-acp.
(23) part (DIV2)
169
Image 66
793
You see (saith he) I counsell you to nothing, but that the Psalmes will beare you out in. You see (Says he) I counsel you to nothing, but that the Psalms will bear you out in.
pn22 vvb (vvz pns31) pns11 vvb pn22 pc-acp pix, cc-acp cst dt n2 vmb vvi pn22 av p-acp.
(23) part (DIV2)
169
Image 66
794
The diuell knewe well by his owne fall, how dangerous the sinne of presumption is, it cost him dearely,
The Devil knew well by his own fallen, how dangerous the sin of presumption is, it cost him dearly,
dt n1 vvd av p-acp po31 d n1, c-crq j dt n1 pp-f n1 vbz, pn31 vvd pno31 av-jn,
(23) part (DIV2)
170
Image 66
795
and so did Dauid likewise, and therfore of all other, he praieth God to keep him from presumptuous sinnes:
and so did David likewise, and Therefore of all other, he Prayeth God to keep him from presumptuous Sins:
cc av vdd np1 av, cc av pp-f d n-jn, pns31 vvz np1 pc-acp vvi pno31 p-acp j n2:
(23) part (DIV2)
170
Image 66
796
Psal. 19. 13. He knew also what it was to abuse the goodnes, patience and long suffering of God, Rom. 2. 4. Therefore he auoucheth it by scripture:Psalm 19. 13. He knew also what it was to abuse the Goodness, patience and long suffering of God, Rom. 2. 4. Therefore he avoucheth it by scripture:
np1 crd crd pns31 vvd av r-crq pn31 vbds pc-acp vvi dt n1, n1 cc av-j vvg pp-f np1, np1 crd crd av pns31 vvz pn31 p-acp n1:
(23) part (DIV2)
170
Image 66
797
he tels him it will be long to goe downe the stayers, and teacheth him a nearer waye,
he tells him it will be long to go down the stayers, and Teaches him a nearer Way,
pns31 vvz pno31 pn31 vmb vbi j pc-acp vvi a-acp dt n2, cc vvz pno31 dt jc n1,
(23) part (DIV2)
170
Image 66
798
but a iump, or to cast himselfe down, and to feare no hurt, for the Angells haue charge of him.
but a jump, or to cast himself down, and to Fear no hurt, for the Angels have charge of him.
cc-acp dt vvb, cc pc-acp vvi px31 a-acp, cc pc-acp vvi dx n1, p-acp dt n2 vhb n1 pp-f pno31.
(23) part (DIV2)
170
Image 66
799
And euen so hee perswadeth men now a dayes;
And even so he Persuadeth men now a days;
cc av av pns31 vvz n2 av dt n2;
(23) part (DIV2)
171
Image 66
800
that they neede not goe downe faire and softly, in feare and trembling, but to deferre all till theyr dying houre,
that they need not go down fair and softly, in Fear and trembling, but to defer all till their dying hour,
cst pns32 vvb xx vvi a-acp j cc av-j, p-acp n1 cc vvg, cc-acp pc-acp vvi d p-acp po32 j-vvg n1,
(23) part (DIV2)
171
Image 66
801
& then commend themselues to God, and throw themselues vppon Gods mercie, and that fierye Chariot that tooke vp Elias, shall come and fetch vp them:
& then commend themselves to God, and throw themselves upon God's mercy, and that fiery Chariot that took up Elias, shall come and fetch up them:
cc av vvb px32 p-acp np1, cc vvi px32 p-acp npg1 n1, cc cst j n1 cst vvd a-acp np1, vmb vvi cc vvi a-acp pno32:
(23) part (DIV2)
171
Image 66
802
or els an Angell shall carrie them vp, let them be sure they shall haue no harme,
or Else an Angel shall carry them up, let them be sure they shall have no harm,
cc av dt n1 vmb vvi pno32 a-acp, vvb pno32 vbi j pns32 vmb vhi dx n1,
(23) part (DIV2)
171
Image 66
803
for they be Gods darlings, and God doth so doate on them, that he will not suffer them in anie case to receaue the least hurt that may be.
for they be God's darlings, and God does so dote on them, that he will not suffer them in any case to receive the least hurt that may be.
c-acp pns32 vbb n2 n2-jn, cc np1 vdz av vvi p-acp pno32, cst pns31 vmb xx vvi pno32 p-acp d n1 pc-acp vvi dt ds n1 cst vmb vbi.
(23) part (DIV2)
171
Image 66
804
If euer the diuell came in his likenes, it was here.
If ever the Devil Come in his likeness, it was Here.
cs av dt n1 vvd p-acp po31 n1, pn31 vbds av.
(23) part (DIV2)
172
Image 66
805
In the first of Sam. 28. 18. hee came but in the guise of a Prophet:
In the First of Sam. 28. 18. he Come but in the guise of a Prophet:
p-acp dt ord pp-f np1 crd crd pns31 vvd p-acp p-acp dt n1 pp-f dt n1:
(23) part (DIV2)
172
Image 66
806
so that in stead of saying, Is Saule among the Prophets? it might haue been said, What, is the diuell among the prophetes? But heere hee hath vsed himselfe so cunningly, that if euer hee was transformed into an Angell of light, here it is verefied.
so that in stead of saying, Is Saule among the prophets? it might have been said, What, is the Devil among the Prophets? But Here he hath used himself so cunningly, that if ever he was transformed into an Angel of Light, Here it is verified.
av cst p-acp n1 pp-f vvg, vbz np1 p-acp dt n2? pn31 vmd vhi vbn vvn, q-crq, vbz dt n1 p-acp dt n2? p-acp av pns31 vhz vvn px31 av av-jn, cst cs av pns31 vbds vvn p-acp dt n1 pp-f n1, av pn31 vbz vvn.
(23) part (DIV2)
172
Image 66
807
1. Cor. 11. 14. for he commeth here lyke a white diuell, or like a Diuine, hee comes with a Psalter in his hand,1. Cor. 11. 14. for he comes Here like a white Devil, or like a Divine, he comes with a Psalter in his hand,
crd np1 crd crd c-acp pns31 vvz av av-j dt j-jn n1, cc av-j dt j-jn, pns31 vvz p-acp dt n1 p-acp po31 n1,
(23) part (DIV2)
172
Image 66
808
and turnes to the place, & shewes our Sauiour the 91. Psalm. vers. 11. and 12. wherein first we are to noate, that the diuell readeth Psalmes,
and turns to the place, & shows our Saviour the 91. Psalm. vers. 11. and 12. wherein First we Are to noate, that the Devil readeth Psalms,
cc vvz p-acp dt n1, cc vvz po12 n1 dt crd np1. fw-la. crd cc crd c-crq ord pns12 vbr p-acp n1, cst dt n1 vvz n2,
(23) part (DIV2)
172
Image 67
809
as well as we, and hath the wordes of Scripture in his mouth.
as well as we, and hath the words of Scripture in his Mouth.
c-acp av c-acp pns12, cc vhz dt n2 pp-f n1 p-acp po31 n1.
(23) part (DIV2)
172
Image 67
810
And 1. Sam. 28. he counterfeited Samuel so right, and vsed the verie words that he had vsde, that they could not know him from Samuel: so heere hee counterfeited the voyce of Dauid, Act. 19. 15.
And 1. Sam. 28. he counterfeited Samuel so right, and used the very words that he had used, that they could not know him from Samuel: so Here he counterfeited the voice of David, Act. 19. 15.
cc crd np1 crd pns31 vvd np1 av av-jn, cc vvd dt j n2 cst pns31 vhd vvn, cst pns32 vmd xx vvi pno31 p-acp np1: av av pns31 vvd dt n1 pp-f np1, n1 crd crd
(23) part (DIV2)
172
Image 67
811
This will make vs shake off securitie, considering that God doth (for our tryall) sometime deliuer the aduersarie the keye of the Armourie, whereby he is able to hold argument with an Archangell, Iude 9. yea, with Christ himselfe, as we see here.
This will make us shake off security, considering that God does (for our trial) sometime deliver the adversary the key of the Armoury, whereby he is able to hold argument with an Archangel, Iude 9. yea, with christ himself, as we see Here.
d vmb vvi pno12 vvi a-acp n1, vvg cst np1 vdz (p-acp po12 n1) av vvi dt n1 dt n1 pp-f dt n1, c-crq pns31 vbz j pc-acp vvi n1 p-acp dt np1, np1 crd uh, p-acp np1 px31, c-acp pns12 vvb av.
(23) part (DIV2)
173
Image 67
812
How carefull therefore had we need to be, to finde out a fit answere for him? For onely to assault vs doth hee reade the Scriptures:
How careful Therefore had we needs to be, to find out a fit answer for him? For only to assault us does he read the Scriptures:
q-crq j av vhd pns12 av pc-acp vbi, pc-acp vvi av dt j n1 p-acp pno31? p-acp av-j pc-acp vvi pno12 vdz pns31 vvi dt n2:
(23) part (DIV2)
173
Image 67
813
yea, but not to anie good end, but euen thereby to deceaue the simplicitie of men;
yea, but not to any good end, but even thereby to deceive the simplicity of men;
uh, cc-acp xx p-acp d j n1, cc-acp av av pc-acp vvi dt n1 pp-f n2;
(23) part (DIV2)
173
Image 67
814
as heere, to make them put their soules in aduenture to the last hower.
as Here, to make them put their Souls in adventure to the last hour.
c-acp av, pc-acp vvi pno32 vvi po32 n2 p-acp n1 p-acp dt ord n1.
(23) part (DIV2)
173
Image 67
815
He hath indeed a grace with some vaine youths of the Court, & vngodlye Atheists, to set them a scoffing at the Scripture,
He hath indeed a grace with Some vain youths of the Court, & ungodly Atheists, to Set them a scoffing At the Scripture,
pns31 vhz av dt n1 p-acp d j n2 pp-f dt n1, cc j n2, pc-acp vvi pno32 dt vvg p-acp dt n1,
(23) part (DIV2)
174
Image 67
816
as Esay 28. 22. But with others, that haue the Scriptures in more high reuerence, he goeth another way to worke, making it to them the sauour of death, Roman. chapt. 7. vers. 10. The words which hee vseth in the name of Samuel, hee vseth to make Saule dispaire:
as Isaiah 28. 22. But with Others, that have the Scriptures in more high Reverence, he Goes Another Way to work, making it to them the savour of death, Roman. Chapter. 7. vers. 10. The words which he uses in the name of Samuel, he uses to make Saule despair:
c-acp np1 crd crd cc-acp p-acp n2-jn, cst vhb dt n2 p-acp av-dc j n1, pns31 vvz j-jn n1 pc-acp vvi, vvg pn31 p-acp pno32 dt n1 pp-f n1, njp. j. crd fw-la. crd dt n2 r-crq pns31 vvz p-acp dt n1 pp-f np1, pns31 vvz pc-acp vvi np1 n1:
(23) part (DIV2)
174
Image 67
817
and here he vseth Dauids words to cause presumption, and to make them our bane. And not euerie Scripture:
and Here he uses David words to cause presumption, and to make them our bane. And not every Scripture:
cc av pns31 vvz npg1 n2 pc-acp vvi n1, cc pc-acp vvi pno32 po12 n1. cc xx d n1:
(23) part (DIV2)
175
Image 67
818
but if there bee anie Scripture more full of heauenly comfort than another, that of all other wil the diuell abuse; as indeed the psalms are;
but if there be any Scripture more full of heavenly Comfort than Another, that of all other will the Devil abuse; as indeed the psalms Are;
cc-acp cs pc-acp vbb d n1 av-dc j pp-f j n1 cs j-jn, cst pp-f d n-jn vmb dt n1 vvi; c-acp av dt n2 vbr;
(23) part (DIV2)
175
Image 67
819
and of all the Psalmes, this 91. especially:
and of all the Psalms, this 91. especially:
cc pp-f d dt n2, d crd av-j:
(23) part (DIV2)
175
Image 67
820
and in that part, if anie one sentence be sweeter than another, that of all other will the diuell abuse.
and in that part, if any one sentence be Sweeten than Another, that of all other will the Devil abuse.
cc p-acp d n1, cs d crd n1 vbb jc cs j-jn, cst pp-f d n-jn vmb dt n1 vvi.
(23) part (DIV2)
175
Image 67
821
Mark the second verse here cyted. He shall giue his Angells charge ouer thee, to keepe thee in all thy wayes.
Mark the second verse Here cited. He shall give his Angels charge over thee, to keep thee in all thy ways.
vvb dt ord n1 av vvn. pns31 vmb vvi po31 ng1 n1 p-acp pno21, pc-acp vvi pno21 p-acp d po21 n2.
(23) part (DIV2)
176
Image 67
822
These last wordes the diuell leaues out, because they make not for his purpose.
These last words the Devil leaves out, Because they make not for his purpose.
d ord n2 dt n1 vvz av, c-acp pns32 vvb xx p-acp po31 n1.
(23) part (DIV2)
176
Image 67
823
They shall beare thee in their hands, that thou dash not thy foote against a stone. They shall bear thee in their hands, that thou dash not thy foot against a stone.
pns32 vmb vvi pno21 p-acp po32 n2, cst pns21 vvb xx po21 n1 p-acp dt n1.
(23) part (DIV2)
176
Image 68
824
And we shall see nothing can be spoken more comfortablie:
And we shall see nothing can be spoken more comfortably:
cc pns12 vmb vvi pix vmb vbi vvn av-dc av-j:
(23) part (DIV2)
176
Image 68
825
as first, in that it is said, that the Angels haue charge ouer vs in all our wayes:
as First, in that it is said, that the Angels have charge over us in all our ways:
c-acp ord, p-acp cst pn31 vbz vvn, cst dt n2 vhb n1 p-acp pno12 p-acp d po12 n2:
(23) part (DIV2)
176
Image 68
826
Exod. 23. 20. Behold I send my Angell before thee, to guide thee in the way, and to comfort, and confirme vs:Exod 23. 20. Behold I send my Angel before thee, to guide thee in the Way, and to Comfort, and confirm us:
np1 crd crd vvb pns11 vvb po11 n1 p-acp pno21, pc-acp vvi pno21 p-acp dt n1, cc pc-acp vvi, cc vvi pno12:
(23) part (DIV2)
176
Image 68
827
as when Iacob was in feare of his brother Esau, the Angell met him, Gen. 32. 1. and to defend vs in all dangers,
as when Iacob was in Fear of his brother Esau, the Angel met him, Gen. 32. 1. and to defend us in all dangers,
c-acp c-crq np1 vbds p-acp n1 pp-f po31 n1 np1, dt n1 vvd pno31, np1 crd crd cc pc-acp vvi pno12 p-acp d n2,
(23) part (DIV2)
176
Image 68
828
and succour vs in all necessities, spreading their winges ouer vs, and pitching their tents about vs, Psal. 34. 7.
and succour us in all necessities, spreading their wings over us, and pitching their tents about us, Psalm 34. 7.
cc vvb pno12 p-acp d n2, vvg po32 n2 p-acp pno12, cc vvg po32 n2 p-acp pno12, np1 crd crd
(23) part (DIV2)
176
Image 68
829
Secondly, this charge not only concerneth our head and principal members, but also our feet:
Secondly, this charge not only concerns our head and principal members, but also our feet:
ord, d vvb xx av-j vvz po12 n1 cc j-jn n2, cc-acp av po12 n2:
(23) part (DIV2)
177
Image 68
830
yea, Gods prouidence reacheth euen to the haires of our head, for they are numbred, Mat. 10. 30.
yea, God's providence reaches even to the hairs of our head, for they Are numbered, Mathew 10. 30.
uh, ng1 n1 vvz av-j p-acp dt n2 pp-f po12 n1, c-acp pns32 vbr vvn, np1 crd crd
(23) part (DIV2)
177
Image 68
831
Thirdly, this charge of theirs is not onely to admonish vs when daunger commeth, but they are actually to help vs,
Thirdly, this charge of theirs is not only to admonish us when danger comes, but they Are actually to help us,
ord, d n1 pp-f png32 vbz xx av-j pc-acp vvi pno12 c-crq n1 vvz, cc-acp pns32 vbr av-j pc-acp vvi pno12,
(23) part (DIV2)
178
Image 68
832
as it were putting their hands betweene the ground and vs. Mat. 13. 41. they shall take the rubs and offences out of our way.
as it were putting their hands between the ground and us Mathew 13. 41. they shall take the rubs and offences out of our Way.
c-acp pn31 vbdr vvg po32 n2 p-acp dt n1 cc pno12 np1 crd crd pns32 vmb vvi dt n2 cc n2 av pp-f po12 n1.
(23) part (DIV2)
178
Image 68
833
Fourthly, this doo they not of curtesie, as being creatures giuen of nature to loue mankinde,
Fourthly, this do they not of courtesy, as being creatures given of nature to love mankind,
ord, d vdb pns32 xx pp-f n1, c-acp vbg n2 vvn pp-f n1 pc-acp vvi n1,
(23) part (DIV2)
179
Image 68
834
but by speciall mandate and charge they are bounde to it, and haue a praecipe for it,
but by special mandate and charge they Are bound to it, and have a praecipe for it,
cc-acp p-acp j n1 cc n1 pns32 vbr vvn p-acp pn31, cc vhb dt n1 p-acp pn31,
(23) part (DIV2)
179
Image 68
835
yea, the very beasts & stones shalbe in league with vs. Iob. 5. 23. This Psalme, and these verses conteining such comfort, hath the Diuell culled to perswade men, that beeing such sweete Children of God, they may venture whether and vpon what they will;
yea, the very beasts & stones shall in league with us Job 5. 23. This Psalm, and these Verses containing such Comfort, hath the devil culled to persuade men, that being such sweet Children of God, they may venture whither and upon what they will;
uh, dt j n2 cc n2 vmb p-acp n1 p-acp pno12 zz crd crd d n1, cc d n2 vvg d n1, vhz dt n1 vvd pc-acp vvi n2, cst vbg av j n2 pp-f np1, pns32 vmb vvi c-crq cc p-acp r-crq pns32 vmb;
(23) part (DIV2)
179
Image 68
836
for the Angels attend them at an inch. He bids them put the matter in aduenture, and then but whistle for an Angell,
for the Angels attend them At an inch. He bids them put the matter in adventure, and then but whistle for an Angel,
p-acp dt n2 vvb pno32 p-acp dt n1. pns31 vvz pno32 vvi dt n1 p-acp n1, cc av p-acp n1 p-acp dt n1,
(23) part (DIV2)
180
Image 68
837
and they will come at first:
and they will come At First:
cc pns32 vmb vvi p-acp ord:
(23) part (DIV2)
180
Image 68
838
he carieth them vp to the top of the pinacle, and shewes them theyr owne case in Annas and Herod; and tells them God will require no more of them,
he Carrieth them up to the top of the pinnacle, and shows them their own case in Annas and Herod; and tells them God will require no more of them,
pns31 vvz pno32 a-acp p-acp dt n1 pp-f dt n1, cc vvz pno32 po32 d n1 p-acp npg1 cc np1; cc vvz pno32 np1 vmb vvi av-dx dc pp-f pno32,
(23) part (DIV2)
180
Image 68
839
than he did at their hands:
than he did At their hands:
cs pns31 vdd p-acp po32 n2:
(23) part (DIV2)
180
Image 68
840
& all the way as they goe vp, he singeth them a Psalm of the mercies of God:
& all the Way as they go up, he sings them a Psalm of the Mercies of God:
cc d dt n1 c-acp pns32 vvb a-acp, pns31 vvz pno32 dt n1 pp-f dt n2 pp-f np1:
(23) part (DIV2)
180
Image 68
841
he carrieth them vp with a song, that Gods mercie is aboue all his workes, Psalm. 145. 9. And with Psalm. 103. 8. how gracious and long-suffring God is, who rewardeth vs not according to our deserts:
he Carrieth them up with a song, that God's mercy is above all his works, Psalm. 145. 9. And with Psalm. 103. 8. how gracious and long-suffering God is, who Rewardeth us not according to our deserts:
pns31 vvz pno32 a-acp p-acp dt n1, cst ng1 n1 vbz p-acp d po31 n2, n1. crd crd cc p-acp n1. crd crd c-crq j cc j np1 vbz, r-crq vvz pno12 xx p-acp pc-acp po12 n2:
(23) part (DIV2)
180
Image 69
842
and Psalm. 136. That his mercie endureth for euer: God therfore beeing so full of mercie, will take all things in good part.
and Psalm. 136. That his mercy Endureth for ever: God Therefore being so full of mercy, will take all things in good part.
cc np1. crd d po31 n1 vvz p-acp av: np1 av vbg av j pp-f n1, vmb vvi d n2 p-acp j n1.
(23) part (DIV2)
180
Image 69
843
But this mercye the diuell tells them of, differeth from the mercie Dauid meant:
But this mercy the Devil tells them of, differeth from the mercy David meant:
p-acp d n1 dt n1 vvz pno32 pp-f, vvz p-acp dt n1 np1 vvd:
(23) part (DIV2)
180
Image 69
844
for the mercie Dauid speaketh of, is coupled with iudgement, Psal. 101. 1. I will sing mercie and iudgement to thee O Lord:
for the mercy David speaks of, is coupled with judgement, Psalm 101. 1. I will sing mercy and judgement to thee Oh Lord:
c-acp dt n1 np1 vvz pp-f, vbz vvn p-acp n1, np1 crd crd pns11 vmb vvi n1 cc n1 p-acp pno21 uh n1:
(23) part (DIV2)
180
Image 69
845
and Psal. 85. 10. Mercie & truth are met together, Iustice and peace haue kissed each other.
and Psalm 85. 10. Mercy & truth Are met together, justice and peace have kissed each other.
cc np1 crd crd n1 cc n1 vbr vvn av, n1 cc n1 vhb vvn d n-jn.
(23) part (DIV2)
180
Image 69
846
Thus I say they shall haue musique al the way, & if any at the height thinke it a great way downe:
Thus I say they shall have music all the Way, & if any At the height think it a great Way down:
av pns11 vvb pns32 vmb vhi n1 d dt n1, cc cs d p-acp dt n1 vvb pn31 dt j n1 a-acp:
(23) part (DIV2)
180
Image 69
847
no, saith the diuell, you need but a iumpe from your baptisme into heauen, you shall need no staires at all.
no, Says the Devil, you need but a jump from your Baptism into heaven, you shall need no stairs At all.
uh-dx, vvz dt n1, pn22 vvb p-acp dt n1 p-acp po22 n1 p-acp n1, pn22 vmb vvi dx n2 p-acp d.
(23) part (DIV2)
180
Image 69
848
The fift Sermon. Matth. 4. Ver. 7. Iesus said vnto him, It is written againe: Thou shalt not tempt the Lord thy God.
The fift Sermon. Matthew 4. Ver. 7. Iesus said unto him, It is written again: Thou shalt not tempt the Lord thy God.
dt ord n1. np1 crd np1 crd np1 vvd p-acp pno31, pn31 vbz vvn av: pns21 vm2 xx vvi dt n1 po21 n1.
(24) sermon (DIV1)
180
Image 69
849
COnsidering that Saint Iames saith chapt. 4. 5. The Scripture speaketh nothing in vaine: & that as our Sauiour Christ saith Io. 10. 35. No scripture can be disappointed;
COnsidering that Saint James Says Chapter. 4. 5. The Scripture speaks nothing in vain: & that as our Saviour christ Says Io. 10. 35. No scripture can be disappointed;
vvg d n1 np1 vvz j. crd crd dt n1 vvz pix p-acp j: cc d c-acp po12 n1 np1 vvz np1 crd crd dx n1 vmb vbi vvn;
(24) sermon (DIV1)
181
Image 69
850
it may seeme strange that the diuell comming armed with The sword of the spirite, (for so is the word of God tearmed, Ephes. 6. 17. ) Christ giues not place, but opposeth himselfe to answere.
it may seem strange that the Devil coming armed with The sword of the Spirit, (for so is the word of God termed, Ephesians 6. 17.) christ gives not place, but Opposeth himself to answer.
pn31 vmb vvi j cst dt n1 vvg vvn p-acp dt n1 pp-f dt n1, (c-acp av vbz dt n1 pp-f np1 vvd, np1 crd crd) np1 vvz xx n1, cc-acp vvz px31 pc-acp vvi.
(24) sermon (DIV1)
181
Image 69
851
Wee see that a message comming in the name of the Lord, this verie name abashed Nehemias, (Nehe. 6. 10.) at the first hearing, till hee perceaued it was contrarie to the law of God,
we see that a message coming in the name of the Lord, this very name abashed Nehemiah, (Neh 6. 10.) At the First hearing, till he perceived it was contrary to the law of God,
pns12 vvb cst dt n1 vvg p-acp dt n1 pp-f dt n1, d j n1 vvn np1, (np1 crd crd) p-acp dt ord n-vvg, c-acp pns31 vvd pn31 vbds j-jn p-acp dt n1 pp-f np1,
(24) sermon (DIV1)
181
Image 70
852
and so came not from him:
and so Come not from him:
cc av vvd xx p-acp pno31:
(24) sermon (DIV1)
181
Image 70
853
which here we see to bee the cause, why Christ dooth not yeeld by and by, vpon the hearing of the Woord,
which Here we see to be the cause, why christ doth not yield by and by, upon the hearing of the Word,
r-crq av pns12 vvb pc-acp vbi dt n1, c-crq np1 vdz xx vvi p-acp cc a-acp, p-acp dt n-vvg pp-f dt n1,
(24) sermon (DIV1)
181
Image 70
854
but sets himselfe to make answere:
but sets himself to make answer:
cc-acp vvz px31 pc-acp vvi n1:
(24) sermon (DIV1)
181
Image 70
855
forsomuch as the word is not of force, Quia dicitur onely, but Quia creditur, as Augustine noteth.
forsomuch as the word is not of force, Quia dicitur only, but Quia creditur, as Augustine notes.
av c-acp dt n1 vbz xx pp-f n1, fw-la fw-la av-j, cc-acp fw-la fw-la, p-acp np1 vvz.
(24) sermon (DIV1)
181
Image 70
856
If there bee not the mixture of faith with it, (whereof Paule speaketh, Hebr. 4. 2.) it is nothing worth.
If there be not the mixture of faith with it, (whereof Paul speaks, Hebrew 4. 2.) it is nothing worth.
cs pc-acp vbb xx dt n1 pp-f n1 p-acp pn31, (c-crq np1 vvz, np1 crd crd) pn31 vbz pix j.
(24) sermon (DIV1)
181
Image 70
857
And therfore the badde spirite was nothing abashed or daunted, at the hearing of the bare names of Iesus and Paule, Act. 19. 15. but answered, I know them, but who are ye? They did not beleeue,
And Therefore the bad Spirit was nothing abashed or daunted, At the hearing of the bore names of Iesus and Paul, Act. 19. 15. but answered, I know them, but who Are you? They did not believe,
cc av dt vvd n1 vbds pix vvn cc vvn, p-acp dt n-vvg pp-f dt j n2 pp-f np1 cc np1, n1 crd crd p-acp vvd, pns11 vvb pno32, cc-acp r-crq vbr pn22? pns32 vdd xx vvi,
(24) sermon (DIV1)
181
Image 70
858
and therefore could doo them no good, but were wounded themselues: glorious names would not serue the turne.
and Therefore could do them no good, but were wounded themselves: glorious names would not serve the turn.
cc av vmd vdi pno32 dx j, cc-acp vbdr vvn px32: j n2 vmd xx vvi dt n1.
(24) sermon (DIV1)
181
Image 70
859
So was it here vsed without faith.
So was it Here used without faith.
np1 vbds pn31 av vvn p-acp n1.
(24) sermon (DIV1)
181
Image 70
860
When the Scripture is heere vrged against one, a man would thinke it were not to be answered by cyting an other place of Scripture;
When the Scripture is Here urged against one, a man would think it were not to be answered by citing an other place of Scripture;
c-crq dt n1 vbz av vvn p-acp crd, dt n1 vmd vvi pn31 vbdr xx pc-acp vbi vvn p-acp vvg dt j-jn n1 pp-f n1;
(24) sermon (DIV1)
182
Image 70
861
but by some tradition of the Elders, Mark 7. 1. or some glosse, or other shift;
but by Some tradition of the Elders, Mark 7. 1. or Some gloss, or other shift;
cc-acp p-acp d n1 pp-f dt n2-jn, vvb crd crd cc d n1, cc j-jn n1;
(24) sermon (DIV1)
182
Image 70
862
but wee see our Sauiour answereth here no other way but by Scripture.
but we see our Saviour Answers Here no other Way but by Scripture.
cc-acp pns12 vvb po12 n1 vvz av dx j-jn n1 cc-acp p-acp n1.
(24) sermon (DIV1)
182
Image 70
863
Because the wolfe comes somtimes disguised in a sheeps skin, it is no reason that therefore the verie sheepe should lay away their fleeces:
Because the wolf comes sometimes disguised in a Sheep skin, it is no reason that Therefore the very sheep should lay away their fleeces:
p-acp dt n1 vvz av vvn p-acp dt ng1 n1, pn31 vbz dx n1 cst av dt j n1 vmd vvi av po32 n2:
(24) sermon (DIV1)
183
Image 70
864
so here, because the diuell vseth the word, as the slaying letter, 2. Corin. 3. 6. or as the sword to kill men with;
so Here, Because the Devil uses the word, as the slaying Letter, 2. Corin. 3. 6. or as the sword to kill men with;
av av, c-acp dt n1 vvz dt n1, c-acp dt vvg n1, crd np1 crd crd cc p-acp dt n1 pc-acp vvi n2 p-acp;
(24) sermon (DIV1)
183
Image 70
865
it is no reason why Christ may not therfore vse it in his owne defence. Why then (wil some say) one of these two inconueniences will followe;
it is no reason why christ may not Therefore use it in his own defence. Why then (will Some say) one of these two inconveniences will follow;
pn31 vbz dx n1 q-crq np1 vmb xx av vvi pn31 p-acp po31 d n1. uh-crq av (n1 d vvb) crd pp-f d crd n2 vmb vvi;
(24) sermon (DIV1)
183
Image 70
866
that hereby we shall thinke the Scripture is of the diuells side, aswell as of Christs side, & so diuided;
that hereby we shall think the Scripture is of the Devils side, aswell as of Christ side, & so divided;
cst av pns12 vmb vvi dt n1 vbz pp-f dt ng1 n1, av c-acp pp-f npg1 n1, cc av vvn;
(24) sermon (DIV1)
183
Image 70
867
as in like sort they make a diuision of Christ, when one holdes with Paule, another of Apollos, 1. Cor. 1. 13. No, it is not so, Christ alleadgeth not this Scripture in that sort,
as in like sort they make a division of christ, when one holds with Paul, Another of Apollos, 1. Cor. 1. 13. No, it is not so, christ allegeth not this Scripture in that sort,
c-acp p-acp j n1 pns32 vvb dt n1 pp-f np1, c-crq crd n2 p-acp np1, j-jn pp-f npg1, crd np1 crd crd uh-dx, pn31 vbz xx av, np1 vvz xx d n1 p-acp d n1,
(24) sermon (DIV1)
183
Image 70
868
as one nayle to driue out another:
as one nail to driven out Another:
c-acp crd n1 pc-acp vvi av j-jn:
(24) sermon (DIV1)
183
Image 70
869
but by way of harmonie and exposition, that the one may make plaine the meaning of the other.
but by Way of harmony and exposition, that the one may make plain the meaning of the other.
cc-acp p-acp n1 pp-f n1 cc n1, cst dt crd vmb vvi av-j dt n1 pp-f dt j-jn.
(24) sermon (DIV1)
183
Image 71
870
For albeit the diuell sheweth himselfe to be the diuell, in cyting that Text so, as might best serue for his purpose:
For albeit the Devil shows himself to be the Devil, in citing that Text so, as might best serve for his purpose:
p-acp cs dt n1 vvz px31 pc-acp vbi dt n1, p-acp vvg d n1 av, c-acp vmd av-js vvi p-acp po31 n1:
(24) sermon (DIV1)
183
Image 71
871
in that, whereas the Psalme whereout he taketh it, hath it thus, That he might keepe him in all his wayes; which words hee leaueth out.
in that, whereas the Psalm whereout he Takes it, hath it thus, That he might keep him in all his ways; which words he Leaveth out.
p-acp d, cs dt n1 c-crq pns31 vvz pn31, vhz pn31 av, cst pns31 vmd vvi pno31 p-acp d po31 n2; r-crq n2 pns31 vvz av.
(24) sermon (DIV1)
183
Image 71
872
For if he had cyted that, he could not thereby haue enforced anye casting down: for the Angels haue no charge ouer a man, but in his wayes;
For if he had cited that, he could not thereby have Enforced any casting down: for the Angels have no charge over a man, but in his ways;
p-acp cs pns31 vhd vvn d, pns31 vmd xx av vhi vvn d vvg a-acp: c-acp dt n2 vhb dx n1 p-acp dt n1, cc-acp p-acp po31 n2;
(24) sermon (DIV1)
183
Image 71
873
& from the toppe of the pinacle there was no way, but down the staires on his feet.
& from the top of the pinnacle there was no Way, but down the stairs on his feet.
cc p-acp dt n1 pp-f dt n1 a-acp vbds dx n1, cc-acp p-acp dt n2 p-acp po31 n2.
(24) sermon (DIV1)
183
Image 71
874
He was not (relying on the Angells) to cast himselfe downe with his head forward.
He was not (relying on the Angels) to cast himself down with his head forward.
pns31 vbds xx (vvg p-acp dt n2) pc-acp vvi px31 a-acp p-acp po31 n1 av-j.
(24) sermon (DIV1)
183
Image 71
875
But the diuell hath a wrest, to make the string sound hie or low, as he list;
But the Devil hath a wrest, to make the string found high or low, as he list;
p-acp dt n1 vhz dt n1, pc-acp vvi dt n1 vvb j cc j, c-acp pns31 vvd;
(24) sermon (DIV1)
183
Image 71
876
or if that will not serue, hee hath a racke to stretch them out, as some did Saint Paules Epistles, 2. Pet. 3. 16. He can set them on the tenters, to proue, that downe the staires,
or if that will not serve, he hath a rack to stretch them out, as Some did Saint Paul's Epistles, 2. Pet. 3. 16. He can Set them on the tenters, to prove, that down the stairs,
cc cs d vmb xx vvi, pns31 vhz dt n1 pc-acp vvi pno32 av, c-acp d vdd n1 npg1 n2, crd np1 crd crd pns31 vmb vvi pno32 p-acp dt n2, pc-acp vvi, cst a-acp dt n2,
(24) sermon (DIV1)
183
Image 71
877
or ouer the battlements, all is one, the Angels shall safe-gard him.
or over the battlements, all is one, the Angels shall safeguard him.
cc p-acp dt n2, d vbz pi, dt n2 vmb n1 pno31.
(24) sermon (DIV1)
183
Image 71
878
Though this (I say) be the Diuells corruption, which the late Wryters haue well spyed:
Though this (I say) be the Devils corruption, which the late Writers have well spied:
cs d (pns11 vvb) vbb dt ng1 n1, r-crq dt j n2 vhb av vvn:
(24) sermon (DIV1)
184
Image 71
879
yet Christ (we see) is not willing to take aduauntage of that, but vseth a wiser course;
yet christ (we see) is not willing to take advantage of that, but uses a Wiser course;
av np1 (pns12 vvb) vbz xx j pc-acp vvi n1 pp-f d, cc-acp vvz dt jc n1;
(24) sermon (DIV1)
184
Image 71
880
for so are we to think, that he went the best way to worke, that is, the conference of Scripture with Scripture, which Christ here practiseth, and commendeth vnto vs.
for so Are we to think, that he went the best Way to work, that is, the conference of Scripture with Scripture, which christ Here Practiseth, and commends unto us
c-acp av vbr pns12 pc-acp vvi, cst pns31 vvd dt js n1 pc-acp vvi, cst vbz, dt n1 pp-f n1 p-acp n1, r-crq np1 av vvz, cc vvz p-acp pno12
(24) sermon (DIV1)
184
Image 71
881
In euerie Arte, all propositions are not of a like certaintie, but some bee grounds and principles so certaine,
In every Art, all propositions Are not of a like certainty, but Some be grounds and principles so certain,
p-acp d n1, d n2 vbr xx pp-f dt j n1, cc-acp d vbb n2 cc n2 av j,
(24) sermon (DIV1)
185
Image 71
882
as that no exception is to bee taken against them.
as that no exception is to be taken against them.
c-acp cst dx n1 vbz pc-acp vbi vvn p-acp pno32.
(24) sermon (DIV1)
185
Image 71
883
From them are others deriued, by a consequence called Deduction, not so certaine as the other:
From them Are Others derived, by a consequence called Deduction, not so certain as the other:
p-acp pno32 vbr ng2-jn vvn, p-acp dt n1 vvn n1, xx av j c-acp dt n-jn:
(24) sermon (DIV1)
185
Image 71
884
from these againe others, to the twentieth hand. So is it in Diuinitie.
from these again Others, to the twentieth hand. So is it in Divinity.
p-acp d av n2-jn, p-acp dt ord n1. np1 vbz pn31 p-acp n1.
(24) sermon (DIV1)
185
Image 71
885
Christ here reduceth the diuels argument & place, to a place most plaine to bee confessed.
christ Here reduceth the Devils argument & place, to a place most plain to be confessed.
np1 av vvz dt ng1 n1 cc n1, p-acp dt n1 av-ds j pc-acp vbi vvn.
(24) sermon (DIV1)
185
Image 71
886
For the Iewes valuing of the meanes, had to consider, that God fedde them with Manna, which they knew not, to teach them, that Man liueth not by bread onely, Deut. 8. 3. contemning the same:
For the Iewes valuing of the means, had to Consider, that God fed them with Manna, which they knew not, to teach them, that Man lives not by bred only, Deuteronomy 8. 3. contemning the same:
p-acp dt np2 vvg pp-f dt n2, vhd pc-acp vvi, cst np1 vvd pno32 p-acp n1, r-crq pns32 vvd xx, pc-acp vvi pno32, cst n1 vvz xx p-acp n1 av-j, np1 crd crd vvg dt d:
(24) sermon (DIV1)
185
Image 71
887
and in Deut. 6. 16. bad them they should not tempt their Lord their God, as in Massah, when they cried for bread.
and in Deuteronomy 6. 16. bade them they should not tempt their Lord their God, as in Massah, when they cried for bred.
cc p-acp np1 crd crd vvd pno32 pns32 vmd xx vvi po32 n1 po32 n1, c-acp p-acp np1, c-crq pns32 vvd p-acp n1.
(24) sermon (DIV1)
185
Image 72
888
The Lord curseth him, that maketh flesh his arme, and with-draweth his hart from God, Ierem. 17. 5. They sacrificed vnto their yarne,
The Lord Curseth him, that makes Flesh his arm, and withdraweth his heart from God, Jeremiah 17. 5. They sacrificed unto their yarn,
dt n1 vvz pno31, cst vv2 n1 po31 n1, cc j po31 n1 p-acp np1, np1 crd crd pns32 vvd p-acp po32 n1,
(24) sermon (DIV1)
185
Image 72
889
because their portion was plentifull, Abac. 1. 16. Iob condemneth the making golde our hope,
Because their portion was plentiful, Abac. 1. 16. Job Condemneth the making gold our hope,
c-acp po32 n1 vbds j, np1 crd crd np1 vvz dt vvg n1 po12 n1,
(24) sermon (DIV1)
185
Image 72
890
or the wedge of golde our confidence, chap. 31. ver. 24. As then wee must not deifie the meanes, attributing all sufficiencie to them:
or the wedge of gold our confidence, chap. 31. ver. 24. As then we must not deify the means, attributing all sufficiency to them:
cc dt n1 pp-f n1 po12 n1, n1 crd fw-la. crd c-acp av pns12 vmb xx vvi dt n2, vvg d n1 p-acp pno32:
(24) sermon (DIV1)
185
Image 72
891
so we may not nullifie them, & thinke too basely of them, but vse them, that we tempt not God, according to his word.
so we may not nullify them, & think too basely of them, but use them, that we tempt not God, according to his word.
av pns12 vmb xx vvi pno32, cc vvb av av-j pp-f pno32, cc-acp vvb pno32, cst pns12 vvb xx np1, vvg p-acp po31 n1.
(24) sermon (DIV1)
185
Image 72
892
Out of these two grounds, may euerie question be resolued: for euerie proposition must be prooued out of the ground.
Out of these two grounds, may every question be resolved: for every proposition must be proved out of the ground.
av pp-f d crd n2, vmb d n1 vbi vvn: c-acp d n1 vmb vbi vvn av pp-f dt n1.
(24) sermon (DIV1)
186
Image 72
893
So that, as wee may not thinke the arme of God to be so shortened, that he cannot help without meanes:
So that, as we may not think the arm of God to be so shortened, that he cannot help without means:
av cst, c-acp pns12 vmb xx vvi dt n1 pp-f np1 pc-acp vbi av vvn, cst pns31 vmbx vvi p-acp n2:
(24) sermon (DIV1)
186
Image 72
894
so are we not to thinke basely of God, for ordaining meanes.
so Are we not to think basely of God, for ordaining means.
av vbr pns12 xx pc-acp vvi av-j pp-f np1, p-acp vvg n2.
(24) sermon (DIV1)
186
Image 72
895
Secondly, we heard, that the diuels allegation was taken out of the psalm, and one of the most comfortable places of all the Psalme.
Secondly, we herd, that the Devils allegation was taken out of the psalm, and one of the most comfortable places of all the Psalm.
ord, pns12 vvd, cst dt n2 n1 vbds vvn av pp-f dt n1, cc crd pp-f dt av-ds j n2 pp-f d dt n1.
(24) sermon (DIV1)
187
Image 72
896
Christ by not standing in Disputation about the words and meaning of the text, commendeth to vs the safest and wisest way to make answere in such like cases.
christ by not standing in Disputation about the words and meaning of the text, commends to us the Safest and Wisest Way to make answer in such like cases.
np1 p-acp xx vvg p-acp n1 p-acp dt n2 cc n1 pp-f dt n1, vvz p-acp pno12 dt js cc js n1 pc-acp vvi n1 p-acp d j n2.
(24) sermon (DIV1)
187
Image 72
897
Our Sauiour would warne vs, that the psalme 91. is not fit matter for vs to studie on,
Our Saviour would warn us, that the psalm 91. is not fit matter for us to study on,
po12 n1 vmd vvi pno12, cst dt n1 crd vbz xx j n1 p-acp pno12 pc-acp vvi a-acp,
(24) sermon (DIV1)
187
Image 72
898
when we are on the top of the pinacle:
when we Are on the top of the pinnacle:
c-crq pns12 vbr p-acp dt n1 pp-f dt n1:
(24) sermon (DIV1)
187
Image 72
899
he therefore chooseth a place of a contrarie kinde, to counterpoise himselfe, standing in that tickle place.
he Therefore chooses a place of a contrary kind, to counterpoise himself, standing in that tickle place.
pns31 av vvz dt n1 pp-f dt j-jn n1, pc-acp vvi px31, vvg p-acp d j n1.
(24) sermon (DIV1)
187
Image 72
900
The Law (we know) is a great cooler to presumption.
The Law (we know) is a great cooler to presumption.
dt n1 (pns12 vvb) vbz dt j jc p-acp n1.
(24) sermon (DIV1)
188
Image 72
901
If one tamper much with the Psalmes, beeing in the case of confidence, hee may make the fier too bigge.
If one tamper much with the Psalms, being in the case of confidence, he may make the fire too big.
cs crd n1 av-d p-acp dt n2, vbg p-acp dt n1 pp-f n1, pns31 vmb vvi dt n1 av j.
(24) sermon (DIV1)
188
Image 72
902
Faith is the fier which Christ came to put on the earth, and it is seated betweene two extreames, Distrust, and Presumption.
Faith is the fire which christ Come to put on the earth, and it is seated between two extremes, Distrust, and Presumption.
n1 vbz dt n1 r-crq np1 vvd pc-acp vvi p-acp dt n1, cc pn31 vbz vvn p-acp crd n2-jn, vvb, cc n1.
(24) sermon (DIV1)
188
Image 72
903
Distrust is as water to it, which if it be powred on in abundance, it will make it to be smoaking flaxe, or vtterly quench it:
Distrust is as water to it, which if it be poured on in abundance, it will make it to be smoking flax, or utterly quench it:
n1 vbz p-acp n1 p-acp pn31, r-crq cs pn31 vbb vvn a-acp p-acp n1, pn31 vmb vvi pn31 pc-acp vbi j-vvg n1, cc av-j vvi pn31:
(24) sermon (DIV1)
188
Image 72
904
Presumption (on the other side) is a gunpowder to it, which being thrown into it, it will blowe it vp,
Presumption (on the other side) is a gunpowder to it, which being thrown into it, it will blow it up,
n1 (p-acp dt j-jn n1) vbz dt n1 p-acp pn31, r-crq vbg vvn p-acp pn31, pn31 vmb vvi pn31 a-acp,
(24) sermon (DIV1)
188
Image 73
905
and make it flye all about the house. Christ was to take heede of ouer-heating his faith.
and make it fly all about the house. christ was to take heed of overheating his faith.
cc vvi pn31 vvi d p-acp dt n1. np1 vbds pc-acp vvi n1 pp-f j po31 n1.
(24) sermon (DIV1)
188
Image 73
906
Luther vpon the Galathians saith, the 91. Psalme is no meete studie for manie mens humors in our dayes:Luther upon the Galatians Says, the 91. Psalm is no meet study for many men's humours in our days:
np1 p-acp dt np2 vvz, dt crd n1 vbz dx j n1 p-acp d ng2 n2 p-acp po12 n2:
(24) sermon (DIV1)
188
Image 73
907
they had more need of a corosiue, to eate out the soare of the roote and bottome.
they had more need of a corrosive, to eat out the soar of the root and bottom.
pns32 vhd av-dc n1 pp-f dt n-jn, pc-acp vvi av dt n1 pp-f dt n1 cc n1.
(24) sermon (DIV1)
188
Image 73
908
Now to the Answere, which consisteth of sixe poynts. First, what it is to tempt God: secondly, wherein: thirdly, the manner how:
Now to the Answer, which Consisteth of sixe points. First, what it is to tempt God: secondly, wherein: Thirdly, the manner how:
av p-acp dt n1, r-crq vvz pp-f crd n2. ord, r-crq pn31 vbz pc-acp vvi np1: ord, c-crq: ord, dt n1 c-crq:
(24) sermon (DIV1)
189
Image 73
909
fourthly, this proposition, Thou shalt not tempt: fifthly, the reason why wee may not:
fourthly, this proposition, Thou shalt not tempt: fifthly, the reason why we may not:
j, d n1, pns21 vm2 xx vvi: ord, dt n1 c-crq pns12 vmb xx:
(24) sermon (DIV1)
189
Image 73
910
sixtly, though he be our God, and we on the pinacle, these be no arguments for vs to presume.
sixthly, though he be our God, and we on the pinnacle, these be no Arguments for us to presume.
av-j, cs pns31 vbb po12 n1, cc pns12 p-acp dt n1, d vbb dx n2 p-acp pno12 pc-acp vvi.
(24) sermon (DIV1)
189
Image 73
911
I. First, whosoeuer will not vse such ordinarie means as God hath appointed, tempteth God:
I First, whosoever will not use such ordinary means as God hath appointed, tempts God:
uh ord, r-crq vmb xx vvi d j n2 p-acp np1 vhz vvn, vvz np1:
(25) part (DIV2)
189
Image 73
912
if hee vse extraordinarie, (as heere the Diuell would haue Christ doo) when no body went about to thrust him downe, wilfullie to haue cast himselfe downe, were great madnes:
if he use extraordinary, (as Here the devil would have christ do) when no body went about to thrust him down, wilfully to have cast himself down, were great madness:
cs pns31 vvb j, (c-acp av dt n1 vmd vhi np1 vdi) c-crq av-dx n1 vvd p-acp pc-acp vvi pno31 a-acp, av-j pc-acp vhi vvn px31 a-acp, vbdr j n1:
(25) part (DIV2)
190
Image 73
913
or when a man hath a faire paire of staires to go downe by ▪ to call for a Cherub to carrie him,
or when a man hath a fair pair of stairs to go down by ▪ to call for a Cherub to carry him,
cc c-crq dt n1 vhz dt j n1 pp-f n2 pc-acp vvi a-acp p-acp ▪ pc-acp vvi p-acp dt n1 pc-acp vvi pno31,
(25) part (DIV2)
190
Image 73
914
or for the winde to flye downe, Psalm. 18. 10. were great wantonnes. There is an humor in man, that we are all giuen vnto by nature;
or for the wind to fly down, Psalm. 18. 10. were great wantonness. There is an humour in man, that we Are all given unto by nature;
cc p-acp dt n1 pc-acp vvi a-acp, n1. crd crd vbdr j n1. pc-acp vbz dt n1 p-acp n1, cst pns12 vbr d vvn p-acp p-acp n1;
(25) part (DIV2)
190
Image 73
915
to bee meruailous desirous to trie conclusions, in matters that are rare, and vnknown vnto them ▪ contemning things common,
to be marvelous desirous to try conclusions, in matters that Are rare, and unknown unto them ▪ contemning things Common,
pc-acp vbi j j pc-acp vvi n2, p-acp n2 cst vbr j, cc j p-acp pno32 ▪ vvg n2 j,
(25) part (DIV2)
191
Image 73
916
and to be fond after strange nouelties.
and to be found After strange novelties.
cc pc-acp vbi j p-acp j n2.
(25) part (DIV2)
191
Image 73
917
It was told them as plaine as could be, that they should not reserue of the Manna till morning,
It was told them as plain as could be, that they should not reserve of the Manna till morning,
pn31 vbds vvn pno32 p-acp j c-acp vmd vbi, cst pns32 vmd xx vvi pp-f dt n1 p-acp n1,
(25) part (DIV2)
191
Image 73
918
and they needed not to haue reserued it, they had flesh euerie day:
and they needed not to have reserved it, they had Flesh every day:
cc pns32 vvd xx pc-acp vhi vvn pn31, pns32 vhd n1 d n1:
(25) part (DIV2)
191
Image 73
919
and yet forsooth they would needes keepe it, if it were but for an experiment sake, to trie whether it would stink or no, Exo. 16. 20. And though they were forbidden to gather on the Sabaoth day,
and yet forsooth they would needs keep it, if it were but for an experiment sake, to try whither it would stink or no, Exo. 16. 20. And though they were forbidden to gather on the Sabaoth day,
cc av uh pns32 vmd av vvi pn31, cs pn31 vbdr cc-acp p-acp dt n1 n1, pc-acp vvi cs pn31 vmd vvi cc uh-dx, np1 crd crd cc cs pns32 vbdr vvn pc-acp vvi p-acp dt n1 n1,
(25) part (DIV2)
191
Image 73
920
and on the euen had enough for two dais, and it was told them they should find none; yet they must needs try.
and on the even had enough for two dais, and it was told them they should find none; yet they must needs try.
cc p-acp dt av-j vhd av-d p-acp crd n2, cc pn31 vbds vvn pno32 pns32 vmd vvi pix; av pns32 vmb av vvi.
(25) part (DIV2)
191
Image 73
921
When a thing cannot bee had without great difficultie, it is our manner to haue a vehement longing after it,
When a thing cannot be had without great difficulty, it is our manner to have a vehement longing After it,
c-crq dt n1 vmbx vbi vhn p-acp j n1, pn31 vbz po12 n1 pc-acp vhi dt j n1 p-acp pn31,
(25) part (DIV2)
191
Image 74
922
as when Dauid was in a holde, and the Garrisons of the Philistines were in Bethelem, then beeing thirstie, no water would serue his turne,
as when David was in a hold, and the Garrisons of the philistines were in bethlehem, then being thirsty, no water would serve his turn,
c-acp c-crq np1 vbds p-acp dt n1, cc dt n2 pp-f dt njp2 vbdr p-acp np1, av vbg j, dx n1 vmd vvi po31 n1,
(25) part (DIV2)
191
Image 74
923
but that in Bethelem, 2. Sam. 23. 15. But when three mightie men, had broken into the host of the Philistines, & had brought him of it, he cared not for it.
but that in bethlehem, 2. Sam. 23. 15. But when three mighty men, had broken into the host of the philistines, & had brought him of it, he cared not for it.
cc-acp cst p-acp np1, crd np1 crd crd p-acp c-crq crd j n2, vhd vvn p-acp dt n1 pp-f dt njp2, cc vhd vvn pno31 pp-f pn31, pns31 vvd xx c-acp pn31.
(25) part (DIV2)
191
Image 74
924
II.
II
crd
(26) part (DIV2)
191
Image 74
925
For the second, wee are to knowe, that where neede is, (as the Heathen speaketh) there a man maye commit himselfe to the prouidence of God, & relie vpon him.
For the second, we Are to know, that where need is, (as the Heathen speaks) there a man may commit himself to the providence of God, & rely upon him.
p-acp dt ord, pns12 vbr pc-acp vvi, cst c-crq n1 vbz, (c-acp dt j-jn vvz) pn31|vbz dt n1 vmb vvi px31 p-acp dt n1 pp-f np1, cc vvi p-acp pno31.
(26) part (DIV2)
192
Image 74
926
For wee haue heard, that where the meanes faile vs, God hath yet in store his foure prerogatiues:
For we have herd, that where the means fail us, God hath yet in store his foure prerogatives:
c-acp pns12 vhb vvn, cst c-crq dt n2 vvb pno12, np1 vhz av p-acp n1 po31 crd n2:
(26) part (DIV2)
192
Image 74
927
therefore when it comes to a dead lift (as wee say) then to haue a strong confidence in GOD, is thank worthie:
Therefore when it comes to a dead lift (as we say) then to have a strong confidence in GOD, is thank worthy:
av c-crq pn31 vvz p-acp dt j n1 (c-acp pns12 vvb) av pc-acp vhi dt j n1 p-acp np1, vbz vvb j:
(26) part (DIV2)
192
Image 74
928
and it is the practise & propertie of faith, to say boldly with Abraham when he saw nothing present, that euen on the hill God wil prouide, Gen. 22. 14. When our enemies are behinde vs,
and it is the practice & property of faith, to say boldly with Abraham when he saw nothing present, that even on the hill God will provide, Gen. 22. 14. When our enemies Are behind us,
cc pn31 vbz dt n1 cc n1 pp-f n1, pc-acp vvi av-j p-acp np1 c-crq pns31 vvd pix j, cst av-j p-acp dt n1 np1 vmb vvi, np1 crd crd c-crq po12 n2 vbr a-acp pno12,
(26) part (DIV2)
192
Image 74
929
and the red sea before vs, then to looke for a waye through the sea,
and the read sea before us, then to look for a Way through the sea,
cc dt j-jn n1 p-acp pno12, cs pc-acp vvi p-acp dt n1 p-acp dt n1,
(26) part (DIV2)
192
Image 74
930
and to expect Manna out of heauen, and water out of the rock, is much worth.
and to expect Manna out of heaven, and water out of the rock, is much worth.
cc pc-acp vvi n1 av pp-f n1, cc n1 av pp-f dt n1, vbz d n1.
(26) part (DIV2)
192
Image 74
931
So our Sauiour, when he and his companie wer in the desert, where no meate was to be had, fed them miraculoushe:
So our Saviour, when he and his company were in the desert, where no meat was to be had, fed them miraculoushe:
av po12 n1, c-crq pns31 cc po31 n1 vbdr p-acp dt n1, c-crq dx n1 vbds pc-acp vbi vhn, vvd pno32 vvi:
(26) part (DIV2)
192
Image 74
932
but beeing neere to the towne where they might haue it, hee dismissed them.
but being near to the town where they might have it, he dismissed them.
cc-acp vbg av-j p-acp dt n1 c-crq pns32 vmd vhi pn31, pns31 vvd pno32.
(26) part (DIV2)
192
Image 74
933
When Elias was in distresse, & all meates failed him, then the Angell brought him meate, 1. Kt. 19. 6. When Hagar and Ismael were in the wildernes,
When Elias was in distress, & all Meats failed him, then the Angel brought him meat, 1. Kt. 19. 6. When Hagar and Ishmael were in the Wilderness,
c-crq np1 vbds p-acp n1, cc d n2 vvd pno31, cs dt n1 vvd pno31 n1, crd np1 crd crd c-crq np1 cc np1 vbdr p-acp dt n1,
(26) part (DIV2)
192
Image 74
934
and the water in the bottle spent, and shee in great heauines, then GOD comforted her from heauen, Gen. 21. •7.
and the water in the Bottle spent, and she in great heaviness, then GOD comforted her from heaven, Gen. 21. •7.
cc dt n1 p-acp dt n1 vvn, cc pns31 p-acp j n1, cs np1 vvd pno31 p-acp n1, np1 crd n1.
(26) part (DIV2)
192
Image 74
935
When the Israelites were in the desarts, then they had an Angell to lead them, Exod. 23. 20. When Sidrach, Misach and Abednago were cast bounde into the fierie Fornace,
When the Israelites were in the deserts, then they had an Angel to led them, Exod 23. 20. When Sidrach, Meshach and Abednago were cast bound into the fiery Furnace,
c-crq dt np1 vbdr p-acp dt n2, cs pns32 vhd dt n1 pc-acp vvi pno32, np1 crd crd c-crq np1, np1 cc np1 vbdr vvn vvn p-acp dt j n1,
(26) part (DIV2)
192
Image 74
936
then God sent them an Angell to be their deliuerer, Dan. 3. 38. And so when Daniel was throwen into the Lions den (not when he put himselfe in) God sent his Angell to stoppe the Lions mouthes, Dan. 6. 22. When we are deserti in deserto, and all meanes faile, it is time to trust in God, as Iob did.
then God sent them an Angel to be their deliverer, Dan. 3. 38. And so when daniel was thrown into the Lions den (not when he put himself in) God sent his Angel to stop the Lions mouths, Dan. 6. 22. When we Are deserti in Deserto, and all means fail, it is time to trust in God, as Job did.
cs np1 vvd pno32 dt n1 pc-acp vbi po32 n1, np1 crd crd cc av c-crq np1 vbds vvn p-acp dt n2 n1 (xx c-crq pns31 vvd px31 p-acp) np1 vvd po31 n1 pc-acp vvi dt ng1 n2, np1 crd crd c-crq pns12 vbr fw-la p-acp fw-la, cc d n2 vvi, pn31 vbz n1 pc-acp vvi p-acp np1, c-acp np1 vdd.
(26) part (DIV2)
192
Image 75
937
Our conuersation therfore must be without couetousnes, and we must be content with those things that wee haue:
Our Conversation Therefore must be without covetousness, and we must be content with those things that we have:
po12 n1 av vmb vbi p-acp n1, cc pns12 vmb vbi j p-acp d n2 cst pns12 vhb:
(26) part (DIV2)
193
Image 75
938
for he hath said, he wil not faile vs, nor forsake vs, Hebr. 13. 5. This it out of the compasse of tempting God,
for he hath said, he will not fail us, nor forsake us, Hebrew 13. 5. This it out of the compass of tempting God,
c-acp pns31 vhz vvn, pns31 vmb xx vvi pno12, ccx vvi pno12, np1 crd crd d pn31 av pp-f dt n1 pp-f j-vvg np1,
(26) part (DIV2)
193
Image 75
939
and this is asmuch as the psalme could warrant him to look for.
and this is as as the psalm could warrant him to look for.
cc d vbz av p-acp dt n1 vmd vvi pno31 pc-acp vvi p-acp.
(26) part (DIV2)
193
Image 75
940
Looke vpon it, and you shall see, that it expresseth such dangers, as could not be preuented by mans care & industrie,
Look upon it, and you shall see, that it Expresses such dangers, as could not be prevented by men care & industry,
n1 p-acp pn31, cc pn22 vmb vvi, cst pn31 vvz d n2, c-acp vmd xx vbi vvn p-acp ng1 n1 cc n1,
(26) part (DIV2)
193
Image 75
941
as, from the snare of the hunter, v. 3. who vseth to lay it so as we cannot see it to auoyd it.
as, from the snare of the hunter, v. 3. who uses to lay it so as we cannot see it to avoid it.
c-acp, p-acp dt n1 pp-f dt n1, n1 crd r-crq vvz pc-acp vvi pn31 av c-acp pns12 vmbx vvi pn31 pc-acp vvi pn31.
(26) part (DIV2)
193
Image 75
942
Vers. 5. Thou shalt not feare the arrowe that flyeth by daye. Vers. 5. Thou shalt not Fear the arrow that flies by day.
np1 crd pns21 vm2 xx vvi dt n1 cst vvz p-acp n1.
(26) part (DIV2)
193
Image 75
943
An arrowe (we know) will reach a man far off before hee bee aware.
an arrow (we know) will reach a man Far off before he be aware.
dt n1 (pns12 vvb) vmb vvi dt n1 av-j a-acp c-acp pns31 vbb j.
(26) part (DIV2)
193
Image 75
944
And so throughout the Psalm, they are things out of our defence, therefore they neede Angells helpe:
And so throughout the Psalm, they Are things out of our defence, Therefore they need Angels help:
cc av p-acp dt n1, pns32 vbr n2 av pp-f po12 n1, av pns32 vvb n2 vvi:
(26) part (DIV2)
193
Image 75
945
but when wee haue meanes to help our selues, Gods omnipotencie is for the time discharged.
but when we have means to help our selves, God's omnipotency is for the time discharged.
cc-acp c-crq pns12 vhb n2 pc-acp vvi po12 n2, ng1 n1 vbz p-acp dt n1 vvn.
(26) part (DIV2)
193
Image 75
946
Eutychus that fell out of a windowe by heauines of sleepe, was restored to life by Paule, Act. 20. 9. This then is Christs answere,Eutychus that fell out of a window by heaviness of sleep, was restored to life by Paul, Act. 20. 9. This then is Christ answer,
np1 cst vvd av pp-f dt n1 p-acp n1 pp-f n1, vbds vvn p-acp n1 p-acp np1, n1 crd crd np1 av vbz npg1 n1,
(26) part (DIV2)
193
Image 75
947
If there were no stayres, and hee must needes goe downe, it were a good Scripture to meditate on.
If there were no stairs, and he must needs go down, it were a good Scripture to meditate on.
cs pc-acp vbdr dx n2, cc pns31 vmb av vvi a-acp, pn31 vbdr dt j n1 pc-acp vvi a-acp.
(26) part (DIV2)
193
Image 75
948
III. Thirdly, as it is a poynt of Gods power to helpe without meanes: so hath hee in his wisedome appoynted means:
III. Thirdly, as it is a point of God's power to help without means: so hath he in his Wisdom appointed means:
np1. ord, c-acp pn31 vbz dt n1 pp-f npg1 n1 pc-acp vvi p-acp n2: av vhz pns31 p-acp po31 n1 vvn n2:
(27) part (DIV2)
193
Image 75
949
there be degrees, wherby we ascend to the effect: they are as a pair of staires.
there be Degrees, whereby we ascend to the Effect: they Are as a pair of stairs.
pc-acp vbi n2, c-crq pns12 vvb p-acp dt n1: pns32 vbr p-acp dt n1 pp-f n2.
(27) part (DIV2)
194
Image 75
950
Where these are, we must vse them;
Where these Are, we must use them;
c-crq d vbr, pns12 vmb vvi pno32;
(27) part (DIV2)
194
Image 75
951
but when hee offereth vs a strange signe, it is scrupulous & foolish nicenesse to refuse it.
but when he Offereth us a strange Signen, it is scrupulous & foolish niceness to refuse it.
cc-acp c-crq pns31 vvz pno12 dt j n1, pn31 vbz j cc j n1 pc-acp vvi pn31.
(27) part (DIV2)
194
Image 75
952
As, when God bad Ahaz aske a signe, Esa. 7. 12. and he would not for tempting God, he was too precise, he was but an hypocrite.
As, when God bade Ahaz ask a Signen, Isaiah 7. 12. and he would not for tempting God, he was too precise, he was but an hypocrite.
p-acp, c-crq np1 vvd np1 vvb dt n1, np1 crd crd cc pns31 vmd xx p-acp j-vvg np1, pns31 vbds av j, pns31 vbds p-acp dt n1.
(27) part (DIV2)
194
Image 75
953
Moses asked a signe & had it, and God was well pleased with it.Moses asked a Signen & had it, and God was well pleased with it.
np1 vvd dt n1 cc vhd pn31, cc np1 vbds av vvn p-acp pn31.
(27) part (DIV2)
194
Image 75
954
And so did Gedeon also, to assure him selfe of deliuering Israel by him, Iud. 6. 36. In great, weightie, and extraordinarie callings, it was allowable to request a signe:
And so did Gideon also, to assure him self of delivering Israel by him, Iud. 6. 36. In great, weighty, and extraordinary callings, it was allowable to request a Signen:
cc av vdd np1 av, pc-acp vvi pno31 n1 pp-f vvg np1 p-acp pno31, np1 crd crd p-acp j, j, cc j n2, pn31 vbds j pc-acp vvi dt n1:
(27) part (DIV2)
194
Image 76
955
but when there is no neede, or when there bee other-wise sufficient, as Mat. 16. 1. where manie myracles wer daylie done before their eyes,
but when there is no need, or when there be otherwise sufficient, as Mathew 16. 1. where many Miracles were daily done before their eyes,
cc-acp c-crq pc-acp vbz dx n1, cc c-crq pc-acp vbi j j, c-acp np1 crd crd n1 d n2 vbdr j vdn p-acp po32 n2,
(27) part (DIV2)
195
Image 76
956
and where (though they had neuer so manie more) yet they would not haue beleeued on him.
and where (though they had never so many more) yet they would not have believed on him.
cc q-crq (c-acp pns32 vhd av-x av d dc) av pns32 vmd xx vhi vvn p-acp pno31.
(27) part (DIV2)
195
Image 76
957
Such were the Scribes and Pharisies, that for euerie trifling occasion, must haue a signe from heauen.
Such were the Scribes and Pharisees, that for every trifling occasion, must have a Signen from heaven.
d vbdr dt n2 cc np2, cst p-acp d j-vvg n1, vmb vhi dt n1 p-acp n1.
(27) part (DIV2)
195
Image 76
958
Thus to grate vppon Gods omnipotent prouidence, is saucie malapertnesse. For ordinarie matters, there be ordinarie meanes to serue our turnes:
Thus to grate upon God's omnipotent providence, is saucy malapertness. For ordinary matters, there be ordinary means to serve our turns:
av pc-acp vvi p-acp npg1 j n1, vbz j n1. p-acp j n2, pc-acp vbi j n2 pc-acp vvi po12 n2:
(27) part (DIV2)
195
Image 76
959
and for extraordina•ie, there be extraordinarie wayes and means reserued, that we need not let fall our trust in matters corporall, we all confes there be meanes,
and for extraordina•ie, there be extraordinary ways and means reserved, that we need not let fallen our trust in matters corporal, we all confess there be means,
cc p-acp n1, pc-acp vbi j n2 cc n2 vvn, cst pns12 vvb xx vvb vvb po12 n1 p-acp n2 j, pns12 d vvi pc-acp vbi n2,
(27) part (DIV2)
195
Image 76
960
as they which will not worke, may not eate, 2. Thes. 3. 10. in warfare there is no victorie to be hoped for, without fight, building of rampiers,
as they which will not work, may not eat, 2. Thebes 3. 10. in warfare there is no victory to be hoped for, without fight, building of rampiers,
c-acp pns32 r-crq vmb xx vvi, vmb xx vvi, crd np1 crd crd p-acp n1 a-acp vbz dx n1 pc-acp vbi vvn p-acp, p-acp n1, vvg pp-f n2,
(27) part (DIV2)
195
Image 76
961
and making of dartes and shields, 2. Chron. 32. 5. onely in spirituall matters we think to do well enough,
and making of darts and shields, 2. Chronicles 32. 5. only in spiritual matters we think to do well enough,
cc vvg pp-f n2 cc n2, crd np1 crd crd av-j p-acp j n2 pns12 vvb pc-acp vdi av av-d,
(27) part (DIV2)
195
Image 76
962
though wee neuer put too our endeauour; we lay all vppon God, and trouble not our selues.
though we never put too our endeavour; we lay all upon God, and trouble not our selves.
cs pns12 av-x vvd av po12 n1; pns12 vvb d p-acp np1, cc vvb xx po12 n2.
(27) part (DIV2)
195
Image 76
963
There is but one degree or step in all Christianitie; it is no more but out of the font to leap straight into heauen;
There is but one degree or step in all Christianity; it is no more but out of the font to leap straight into heaven;
pc-acp vbz cc-acp crd n1 cc n1 p-acp d n1; pn31 vbz dx dc cc-acp av pp-f dt n1 pc-acp vvi av p-acp n1;
(27) part (DIV2)
196
Image 76
964
from predestination, wee leape straight to glorification: it is no matter for mortification, there be no such meane degrees.
from predestination, we leap straight to glorification: it is no matter for mortification, there be no such mean Degrees.
p-acp n1, pns12 vvi av p-acp n1: pn31 vbz dx n1 p-acp n1, pc-acp vbi dx d j n2.
(27) part (DIV2)
196
Image 76
965
But Saint Paule tells vs, it is so high, that we had neede of a ladder, in which be manie steps:
But Saint Paul tells us, it is so high, that we had need of a ladder, in which be many steps:
p-acp n1 np1 vvz pno12, pn31 vbz av j, cst pns12 vhd n1 pp-f dt n1, p-acp r-crq vbb d n2:
(27) part (DIV2)
196
Image 76
966
insomuch, as he puts a How shall to euerie step, Rom. 10. 14. How shall they call on God on whom they haue not beleeued? &c. There must bee calling on God, beleeuing on him, hearing his word:
insomuch, as he puts a How shall to every step, Rom. 10. 14. How shall they call on God on whom they have not believed? etc. There must be calling on God, believing on him, hearing his word:
av, c-acp pns31 vvz dt q-crq vmb p-acp d n1, np1 crd crd q-crq vmb pns32 vvi p-acp np1 p-acp ro-crq pns32 vhb xx vvn? av a-acp vmb vbi vvg p-acp np1, vvg p-acp pno31, vvg po31 n1:
(27) part (DIV2)
196
Image 76
967
there must ordinarie meanes, & there is a ladder of practise, aswel as of speculation or contemplation 2. Pet. 1. 5. Ioyne vertue with your faith,
there must ordinary means, & there is a ladder of practice, aswell as of speculation or contemplation 2. Pet. 1. 5. Join virtue with your faith,
pc-acp vmb j n2, cc pc-acp vbz dt n1 pp-f n1, p-acp c-acp pp-f n1 cc n1 crd np1 crd crd vvb n1 p-acp po22 n1,
(27) part (DIV2)
196
Image 76
968
& with vertue knowledge, and with knowledge temperaunce, and so patience, godlines, brotherly kindnes, and loue:
& with virtue knowledge, and with knowledge temperance, and so patience, godliness, brotherly kindness, and love:
cc p-acp n1 n1, cc p-acp n1 n1, cc av n1, n1, av-j n1, cc n1:
(27) part (DIV2)
196
Image 76
969
if these things be in you, you shall not be idle and fruteles in the knowledge of Christ:
if these things be in you, you shall not be idle and fruteles in the knowledge of christ:
cs d n2 vbb p-acp pn22, pn22 vmb xx vbi j cc j p-acp dt n1 pp-f np1:
(27) part (DIV2)
196
Image 77
970
for hee that hath not these things, is blinde:
for he that hath not these things, is blind:
c-acp pns31 cst vhz xx d n2, vbz j:
(27) part (DIV2)
196
Image 77
971
he goeth blindfold to the wood, and may chance hop beside heauen, or step besides the ladder.
he Goes blindfold to the wood, and may chance hop beside heaven, or step beside the ladder.
pns31 vvz j p-acp dt n1, cc vmb vvi vvi p-acp n1, cc vvb p-acp dt n1.
(27) part (DIV2)
196
Image 77
972
A great manie say as Balaam did, O let my soule dye the death of the Righteous:
A great many say as balaam did, Oh let my soul die the death of the Righteous:
dt j d vvb p-acp np1 vdd, uh vvb po11 n1 vvi dt n1 pp-f dt j:
(27) part (DIV2)
196
Image 77
973
but they care not for liuing the life of the righteous.
but they care not for living the life of the righteous.
cc-acp pns32 vvb xx p-acp vvg dt n1 pp-f dt j.
(27) part (DIV2)
196
Image 77
974
Hee went but blindfold, he knew not the Angel that stood with a sword drawn in the way,
He went but blindfold, he knew not the Angel that stood with a sword drawn in the Way,
pns31 vvd p-acp j, pns31 vvd xx dt n1 cst vvd p-acp dt n1 vvn p-acp dt n1,
(27) part (DIV2)
196
Image 77
975
but would haue gone vppon it, if his asse had been so foolish. A great manie thinke that presumption, in being secure of their saluation, is good diuinitie.
but would have gone upon it, if his Ass had been so foolish. A great many think that presumption, in being secure of their salvation, is good divinity.
cc-acp vmd vhi vvn p-acp pn31, cs po31 n1 vhd vbn av j. dt j d vvb cst n1, p-acp vbg j pp-f po32 n1, vbz j n1.
(27) part (DIV2)
196
Image 77
976
Balaam thought he went well, when he went on the poynt of a naked sword. balaam Thought he went well, when he went on the point of a naked sword.
np1 vvd pns31 vvd av, c-crq pns31 vvd p-acp dt n1 pp-f dt j n1.
(27) part (DIV2)
196
Image 77
977
So, one entised by the flatterie of a harlot, thinkes hee goes to a place of great pleasure:
So, one enticed by the flattery of a harlot, thinks he Goes to a place of great pleasure:
np1, pi vvd p-acp dt n1 pp-f dt n1, vvz pns31 vvz p-acp dt n1 pp-f j n1:
(27) part (DIV2)
196
Image 77
978
but he goeth as one that goeth to the slaughter, & as a foole to the stockes Prouerbes, 7. 22. Those whom it pleaseth God to haue partakers of his kingdome, hee puts them in mind to remember their Creator in the dayes of their youth, before the euill dayes come:
but he Goes as one that Goes to the slaughter, & as a fool to the stocks Proverbs, 7. 22. Those whom it Pleases God to have partakers of his Kingdom, he puts them in mind to Remember their Creator in the days of their youth, before the evil days come:
cc-acp pns31 vvz c-acp pi cst vvz p-acp dt n1, cc p-acp dt n1 p-acp dt n2 n2, crd crd d r-crq pn31 vvz np1 pc-acp vhi n2 pp-f po31 n1, pns31 vvz pno32 p-acp n1 pc-acp vvi po32 n1 p-acp dt n2 pp-f po32 n1, p-acp dt j-jn n2 vvb:
(27) part (DIV2)
196
Image 77
979
hee giueth them the grace of timely repentance, and suffereth them not to deferre it till the last cast,
he gives them the grace of timely Repentance, and suffers them not to defer it till the last cast,
pns31 vvz pno32 dt n1 pp-f j n1, cc vvz pno32 xx pc-acp vvi pn31 p-acp dt ord vvd,
(27) part (DIV2)
196
Image 77
980
and then to think that with the turning of a pinne (as it were) they shal with a trice be in heauen, with Elias in a whirle-winde.
and then to think that with the turning of a pin (as it were) they shall with a trice be in heaven, with Elias in a whirlwind.
cc av pc-acp vvi cst p-acp dt n-vvg pp-f dt n1 (c-acp pn31 vbdr) pns32 vmb p-acp dt n1 vbb p-acp n1, p-acp np1 p-acp dt n1.
(27) part (DIV2)
196
Image 77
981
Augustine saith, Wee may in some cases aduise men to haue great hope that they shall bee saued: Augustine Says, we may in Some cases advise men to have great hope that they shall be saved:
np1 vvz, pns12 vmb p-acp d n2 vvb n2 pc-acp vhi j n1 cst pns32 vmb vbi vvn:
(27) part (DIV2)
196
Image 77
982
but in no case give them warrant of securitie. but in no case give them warrant of security.
cc-acp p-acp dx n1 vvi pno32 vvi pp-f n1.
(27) part (DIV2)
196
Image 77
983
So, in Ephes. 5. 6. This we know, that no whoremonger nor vncleane person, hath anie inheritaunce in the kingdome of heauen.
So, in Ephesians 5. 6. This we know, that no whoremonger nor unclean person, hath any inheritance in the Kingdom of heaven.
av, p-acp np1 crd crd np1 pns12 vvb, cst dx n1 ccx j n1, vhz d n1 p-acp dt n1 pp-f n1.
(27) part (DIV2)
196
Image 77
984
Let no man deceiue you through vaine words, he that doth righteousnesse is righteous, and hee that doth vnrighteousnes, is of the diuel.
Let no man deceive you through vain words, he that does righteousness is righteous, and he that does unrighteousness, is of the Devil.
vvb dx n1 vvi pn22 p-acp j n2, pns31 cst vdz n1 vbz j, cc pns31 cst vdz n1, vbz pp-f dt n1.
(27) part (DIV2)
196
Image 77
985
Io. 3 7. Now therefore to neglect the hearing of the word, or when he commeth to heare it, to clap downe in his place without desire or mind to beare it away, thereby to be bettered in hys life;Io. 3 7. Now Therefore to neglect the hearing of the word, or when he comes to hear it, to clap down in his place without desire or mind to bear it away, thereby to be bettered in his life;
np1 crd crd av av pc-acp vvi dt n-vvg pp-f dt n1, cc c-crq pns31 vvz pc-acp vvi pn31, pc-acp vvi a-acp p-acp po31 n1 p-acp n1 cc n1 pc-acp vvi pn31 av, av pc-acp vbi vvn p-acp po31 n1;
(27) part (DIV2)
196
Image 77
986
and without purpose after by meditating on it, to chewe it, and so to kindle a fire within himselfe, whereby it may bee digested,
and without purpose After by meditating on it, to chew it, and so to kindle a fire within himself, whereby it may be digested,
cc p-acp n1 p-acp p-acp vvg p-acp pn31, pc-acp vvi pn31, cc av pc-acp vvi dt n1 p-acp px31, c-crq pn31 vmb vbi vvn,
(27) part (DIV2)
196
Image 78
987
and turned into the substaunce of the minde: this is to tempt God:
and turned into the substance of the mind: this is to tempt God:
cc vvd p-acp dt n1 pp-f dt n1: d vbz pc-acp vvi np1:
(27) part (DIV2)
196
Image 78
988
so also to beare a greater countenaunce, and make more shew of holines than indeed is in one, is to laye a greater yoake on himselfe than he neede as Act. 15. 10. is a tempting of God.
so also to bear a greater countenance, and make more show of holiness than indeed is in one, is to say a greater yoke on himself than he need as Act. 15. 10. is a tempting of God.
av av pc-acp vvi dt jc n1, cc vvb dc n1 pp-f n1 cs av vbz p-acp pi, vbz pc-acp vvi dt jc n1 p-acp px31 cs pns31 vvb p-acp n1 crd crd vbz dt j-vvg pp-f np1.
(27) part (DIV2)
196
Image 78
989
Againe, he that sinneth must looke for euill to followe, Psal. 91. 10. he therefore that sinneth and yet thinketh to scape punishment ▪ tempteth God.
Again, he that Sinneth must look for evil to follow, Psalm 91. 10. he Therefore that Sinneth and yet Thinketh to escape punishment ▪ tempts God.
av, pns31 cst vvz vmb vvi p-acp n-jn pc-acp vvi, np1 crd crd pns31 av cst vvz cc av vvz pc-acp vvi n1 ▪ vvz np1.
(27) part (DIV2)
196
Image 78
990
They that by often experience haue found, that such and such things haue been to them occasions of sinning,
They that by often experience have found, that such and such things have been to them occasions of sinning,
pns32 d p-acp av n1 vhb vvn, cst d cc d n2 vhb vbn p-acp pno32 n2 pp-f vvg,
(27) part (DIV2)
197
Image 78
991
and yet will presume to vse the same againe, tempt God.
and yet will presume to use the same again, tempt God.
cc av vmb vvi pc-acp vvi dt d av, vvb np1.
(27) part (DIV2)
197
Image 78
992
And those which set vp their Idols in their heart, and put the stumbling blocke of iniquitie before their face, Ezech. 14. 3. & yet think not they sin, such tempt God.
And those which Set up their Idols in their heart, and put the stumbling block of iniquity before their face, Ezekiel 14. 3. & yet think not they sin, such tempt God.
cc d r-crq vvd a-acp po32 n2 p-acp po32 n1, cc vvd dt j-vvg n1 pp-f n1 p-acp po32 n1, np1 crd crd cc av vvb xx pns32 vvi, d vvb np1.
(27) part (DIV2)
197
Image 78
993
He that comes to aske forgiuenes of God, and will not perfourme the condition in the Lordes praier, that is, Forgiue others, tempts God.
He that comes to ask forgiveness of God, and will not perform the condition in the lords prayer, that is, Forgive Others, tempts God.
pns31 cst vvz pc-acp vvi n1 pp-f np1, cc vmb xx vvi dt n1 p-acp dt ng1 n1, cst vbz, vvb n2-jn, vvz np1.
(27) part (DIV2)
197
Image 78
994
Generaly, he that seeketh for good of God, & will not performe that which he is to doo;
Generally, he that seeks for good of God, & will not perform that which he is to do;
np1, pns31 cst vvz p-acp j pp-f np1, cc vmb xx vvi d r-crq pns31 vbz pc-acp vdi;
(27) part (DIV2)
197
Image 78
995
or doth euil, thinking to escape scot-free, without endeuoring to auoid or resist it, both these tempt God:
or does evil, thinking to escape Scot free, without endeavouring to avoid or resist it, both these tempt God:
cc vdz j-jn, vvg pc-acp vvi j, p-acp vvg pc-acp vvi cc vvi pn31, d d vvb np1:
(27) part (DIV2)
197
Image 78
996
and to these two may all other be referred.
and to these two may all other be referred.
cc p-acp d crd vmb av-d n-jn vbi vvn.
(27) part (DIV2)
197
Image 78
997
IIII. The 4 is, wee must not at all tempt god at no hād:
IIII. The 4 is, we must not At all tempt god At no hand:
crd. dt crd vbz, pns12 vmb xx p-acp d vvb n1 p-acp dx n1:
(28) part (DIV2)
197
Image 78
998
we must not think but God is able to bring water euen out of a rocke, Nu. 20. 11. when there is nothing but rocks and stones:
we must not think but God is able to bring water even out of a rock, Nu. 20. 11. when there is nothing but Rocks and stones:
pns12 vmb xx vvi p-acp np1 vbz j pc-acp vvi n1 av av pp-f dt n1, np1 crd crd c-crq a-acp vbz pix cc-acp n2 cc n2:
(28) part (DIV2)
198
Image 78
999
but when we may hope to finde it, we must dig for it. So when the soile wil bear corn, we must till it.
but when we may hope to find it, we must dig for it. So when the soil will bear corn, we must till it.
cc-acp c-crq pns12 vmb vvi pc-acp vvi pn31, pns12 vmb vvi p-acp pn31. av c-crq dt n1 vmb vvi n1, pns12 vmb p-acp pn31.
(28) part (DIV2)
198
Image 78
1000
When Elisha was in a little village, not able to defend hym from the Assyrians, he had chariots,
When Elisha was in a little village, not able to defend him from the Assyrians, he had chariots,
c-crq np1 vbds p-acp dt j n1, xx j pc-acp vvi pno31 p-acp dt njp2, pns31 vhd n2,
(28) part (DIV2)
198
Image 78
1001
& horses of fire to defend him, 2. King. 6. 17. but when hee was in Samaria, (a strong walled Citie) then when the King of Israel sent to fetch his head, he said to those which wer with him, Shut the doore, vers.
& Horses of fire to defend him, 2. King. 6. 17. but when he was in Samaria, (a strong walled city) then when the King of Israel sent to fetch his head, he said to those which were with him, Shut the door, vers.
cc n2 pp-f n1 pc-acp vvi pno31, crd n1. crd crd p-acp c-crq pns31 vbds p-acp np1, (dt j j-vvn n1) av c-crq dt n1 pp-f np1 vvd pc-acp vvi po31 n1, pns31 vvd p-acp d r-crq vbdr p-acp pno31, vvb dt n1, fw-la.
(28) part (DIV2)
198
Image 78
1002
32. Christ in the wildernes myraculously fed manie: in the Citie hee sent his Disciples to buy meate, as Iohn. 4. 8. In the beginning, when the Gospel was published, there wanted sufficient men for the purpose:
32. christ in the Wilderness miraculously fed many: in the city he sent his Disciples to buy meat, as John. 4. 8. In the beginning, when the Gospel was published, there wanted sufficient men for the purpose:
crd np1 p-acp dt n1 av-j vvn d: p-acp dt n1 pns31 vvd po31 n2 pc-acp vvi n1, c-acp np1. crd crd p-acp dt n1, c-crq dt n1 vbds vvn, a-acp vvd j n2 p-acp dt n1:
(28) part (DIV2)
198
Image 78
1003
the Apostles had the power, as appeareth Actes. 8. 29. that on whom-soeuer they layed hands, he receaued the holy Ghost,
the Apostles had the power, as appears Acts. 8. 29. that on whomsoever they laid hands, he received the holy Ghost,
dt n2 vhd dt n1, c-acp vvz n2. crd crd d p-acp j pns32 vvd n2, pns31 vvd dt j n1,
(28) part (DIV2)
199
Image 79
1004
& was straight able and meet to preach the Gospell:
& was straight able and meet to preach the Gospel:
cc vbds av j cc j pc-acp vvi dt n1:
(28) part (DIV2)
199
Image 79
1005
but after, euerie man to his studie, 1. Tim. 4. 5. These things exercise, &c. Wee see, that notwithstanding Paule was tolde by an Angel that there should bee no losse of anie mans life in the ship,
but After, every man to his study, 1. Tim. 4. 5. These things exercise, etc. we see, that notwithstanding Paul was told by an Angel that there should be no loss of any men life in the ship,
cc-acp c-acp, d n1 p-acp po31 n1, crd np1 crd crd np1 n2 vvi, av pns12 vvb, cst a-acp np1 vbds vvn p-acp dt n1 cst a-acp vmd vbi dx n1 pp-f d ng1 n1 p-acp dt n1,
(28) part (DIV2)
199
Image 79
1006
yet he caused the mariners to cut the ropes, and to cast Anchor, Actes. 27. 23. 24. 29. 30. 31. 32. nay,
yet he caused the Mariners to Cut the ropes, and to cast Anchor, Acts. 27. 23. 24. 29. 30. 31. 32. nay,
av pns31 vvd dt n2 pc-acp vvi dt n2, cc pc-acp vvi n1, n2. crd crd crd crd crd crd crd uh-x,
(28) part (DIV2)
199
Image 79
1007
when some would haue gone out by boate, hee would not let them: so here Christ answereth, that howsoe-Angells attend on him, hee may not tempt God.
when Some would have gone out by boat, he would not let them: so Here christ Answers, that howsoe-Angells attend on him, he may not tempt God.
c-crq d vmd vhi vvn av p-acp n1, pns31 vmd xx vvi pno32: av av np1 vvz, cst n2 vvb p-acp pno31, pns31 vmb xx vvi np1.
(28) part (DIV2)
199
Image 79
1008
V. Now followe the reasons why wee may not tempt God. There be two sorts of tempting: the one, by ignorance; the other by vnbeliefe.
V. Now follow the Reasons why we may not tempt God. There be two sorts of tempting: the one, by ignorance; the other by unbelief.
np1 av vvi dt n2 c-crq pns12 vmb xx vvi np1. pc-acp vbi crd n2 pp-f vvg: dt pi, p-acp n1; dt j-jn p-acp n1.
(29) part (DIV2)
199
Image 79
1009
It is the manner of Surgeons, when they are to dresse a wound, and know not how farre,
It is the manner of Surgeons, when they Are to dress a wound, and know not how Far,
pn31 vbz dt n1 pp-f n2, c-crq pns32 vbr pc-acp vvi dt n1, cc vvb xx c-crq av-j,
(29) part (DIV2)
200
Image 79
1010
nor which way it goeth, to tent it:
nor which Way it Goes, to tent it:
ccx r-crq n1 pn31 vvz, pc-acp vvi pn31:
(29) part (DIV2)
200
Image 79
1011
In the same manner is God (after the manner of men) said to tempt vs, sometimes to prooue what is in our harts,
In the same manner is God (After the manner of men) said to tempt us, sometime to prove what is in our hearts,
p-acp dt d n1 vbz n1 (c-acp dt n1 pp-f n2) vvd pc-acp vvi pno12, av pc-acp vvi r-crq vbz p-acp po12 n2,
(29) part (DIV2)
200
Image 79
1012
and whether we will keepe hys commaundements, Deut. 8. 2. as hee did the Israelites fortie yeeres.
and whither we will keep his Commandments, Deuteronomy 8. 2. as he did the Israelites fortie Years.
cc cs pns12 vmb vvi po31 n2, np1 crd crd c-acp pns31 vdd dt np1 crd n2.
(29) part (DIV2)
200
Image 79
1013
To this end he both made them hungrie, and fed them with Manna. We sometimes tempt God, as if the arme of his power had receiued a wound,
To this end he both made them hungry, and fed them with Manna. We sometime tempt God, as if the arm of his power had received a wound,
p-acp d n1 pns31 av-d vvd pno32 j, cc vvd pno32 p-acp n1. pns12 av vvb np1, c-acp cs dt n1 pp-f po31 n1 vhd vvn dt n1,
(29) part (DIV2)
200
Image 79
1014
or his eye a hurt, as if he could not helpe or discern our wants, aswel now as before,
or his eye a hurt, as if he could not help or discern our Wants, aswell now as before,
cc po31 n1 dt n1, c-acp cs pns31 vmd xx vvi cc vvi po12 n2, p-acp av c-acp a-acp,
(29) part (DIV2)
200
Image 79
1015
because he brings vs not water out of the rocke, Num. 20. 10. but such myracles now are not agreeing with his will, which must content vs:
Because he brings us not water out of the rock, Num. 20. 10. but such Miracles now Are not agreeing with his will, which must content us:
c-acp pns31 vvz pno12 xx vvi av pp-f dt n1, np1 crd crd p-acp d n2 av vbr xx vvg p-acp po31 n1, r-crq vmb vvi pno12:
(29) part (DIV2)
200
Image 79
1016
hee will haue mercie on whom hee will haue mercie, Rom. 9. 19. and we must not despise the riches of his bounteousnes and patience,
he will have mercy on whom he will have mercy, Rom. 9. 19. and we must not despise the riches of his bounteousness and patience,
pns31 vmb vhi n1 p-acp ro-crq pns31 vmb vhi n1, np1 crd crd cc pns12 vmb xx vvi dt n2 pp-f po31 n1 cc n1,
(29) part (DIV2)
200
Image 79
1017
and long suffering ▪ which leadeth to repentaunce, Rom. 2. 4. The Lords hand is not shortened, that it cannot saue;
and long suffering ▪ which leads to Repentance, Rom. 2. 4. The lords hand is not shortened, that it cannot save;
cc av-j vvg ▪ r-crq vvz p-acp n1, np1 crd crd dt n2 n1 vbz xx vvn, cst pn31 vmbx vvi;
(29) part (DIV2)
200
Image 80
1018
nor his eare heauie, that it cannot hear, because he doth not reprooue vs, we thinke him like vs, Psa. 50. 19. When god holds his peace, we think his toung is cut:
nor his ear heavy, that it cannot hear, Because he does not reprove us, we think him like us, Psa. 50. 19. When god holds his peace, we think his tongue is Cut:
ccx po31 n1 j, cst pn31 vmbx vvi, c-acp pns31 vdz xx vvi pno12, pns12 vvb pno31 av-j pno12, np1 crd crd c-crq n1 vvz po31 n1, pns12 vvb po31 n1 vbz vvn:
(29) part (DIV2)
200
Image 80
1019
but I wil not alwaie hold my peace, saith God, Mal. vlt. But how shal I knowe this? say mē now adaies,but I will not alway hold my peace, Says God, Malachi Ult. But how shall I know this? say men now adais,
cc-acp pns11 vmb xx av vvi po11 n1, vvz np1, np1 n1. cc-acp q-crq vmb pns11 vvi d? vvb n2 av av,
(29) part (DIV2)
200
Image 80
1020
as Zacharias knew his wife was with child, Luc. 1. 18. who (when he would not beleeue the Angel that told him so,
as Zacharias knew his wife was with child, Luke 1. 18. who (when he would not believe the Angel that told him so,
c-acp np1 vvd po31 n1 vbds p-acp n1, np1 crd crd r-crq (c-crq pns31 vmd xx vvi dt n1 cst vvd pno31 av,
(29) part (DIV2)
200
Image 80
1021
but would needs haue a sign, was striken dumb, Behold thou shalt be domb til the day.
but would needs have a Signen, was stricken dumb, Behold thou shalt be domb till the day.
cc-acp vmd av vhi dt n1, vbds vvn j, vvb pns21 vm2 vbi j c-acp dt n1.
(29) part (DIV2)
200
Image 80
1022
Here is a signe for incredulitie: he had been as good haue beleeued without a signe.
Here is a Signen for incredulity: he had been as good have believed without a Signen.
av vbz dt n1 p-acp n1: pns31 vhd vbn a-acp j vhi vvn p-acp dt n1.
(29) part (DIV2)
200
Image 80
1023
The second kind of tempting, proceedeth of ouer-much familiaritie, when as we thinke wee may bee bold with God,
The second kind of tempting, Proceedeth of overmuch familiarity, when as we think we may be bold with God,
dt ord n1 pp-f vvg, vvz pp-f j n1, c-crq c-acp pns12 vvb pns12 vmb vbi j p-acp np1,
(29) part (DIV2)
201
Image 80
1024
and that hee will take it in good part, and therefore wee will put him to it, (as we say) we will try both him and his Angels, what mettall is in them, and what they can doo.
and that he will take it in good part, and Therefore we will put him to it, (as we say) we will try both him and his Angels, what mettle is in them, and what they can do.
cc cst pns31 vmb vvi pn31 p-acp j n1, cc av pns12 vmb vvi pno31 p-acp pn31, (c-acp pns12 vvb) pns12 vmb vvi av-d pno31 cc po31 n2, r-crq n1 vbz p-acp pno32, cc r-crq pns32 vmb vdi.
(29) part (DIV2)
201
Image 80
1025
Wee are to thinke vpon the name of God, as of a heauie and weightie thing, that is not vpon euery small occasion to be taken vp and remooued.
we Are to think upon the name of God, as of a heavy and weighty thing, that is not upon every small occasion to be taken up and removed.
pns12 vbr pc-acp vvi p-acp dt n1 pp-f np1, c-acp pp-f dt j cc j n1, cst vbz xx p-acp d j n1 pc-acp vbi vvn a-acp cc vvn.
(29) part (DIV2)
201
Image 80
1026
We are not to accompt it as a feather, that wee may lightly tosse vp and down at our pleasure:
We Are not to account it as a feather, that we may lightly toss up and down At our pleasure:
pns12 vbr xx pc-acp vvi pn31 p-acp dt n1, cst pns12 vmb av-j vvi a-acp cc a-acp p-acp po12 n1:
(29) part (DIV2)
201
Image 80
1027
& euen so are we to esteeme of the mercie of God.
& even so Are we to esteem of the mercy of God.
cc av av vbr pns12 pc-acp vvi pp-f dt n1 pp-f np1.
(29) part (DIV2)
201
Image 80
1028
It is not to be aduocated vppon euerie vaine trifle, for that were to vse God as wee are wont to vse our Iuglers.
It is not to be advocated upon every vain trifle, for that were to use God as we Are wont to use our Jugglers.
pn31 vbz xx pc-acp vbi vvn p-acp d j n1, p-acp d vbdr pc-acp vvi np1 c-acp pns12 vbr j pc-acp vvi po12 n2.
(29) part (DIV2)
201
Image 80
1029
Come on let vs see what you can doo, shewe vs a myracle, say they, Exodus chap ▪ 7. ver.
Come on let us see what you can do, show us a miracle, say they, Exodus chap ▪ 7. ver.
np1 p-acp vvi pno12 vvi r-crq pn22 vmb vdi, vvb pno12 dt n1, vvb pns32, fw-la n1 ▪ crd fw-la.
(29) part (DIV2)
201
Image 80
1030
11. So Herode desired to see Christ, that hee might see some myracle of him, as in the thirteenth of Luke, the eight verse.
11. So Herod desired to see christ, that he might see Some miracle of him, as in the thirteenth of Lycia, the eight verse.
crd np1 np1 vvd pc-acp vvi np1, cst pns31 vmd vvi d n1 pp-f pno31, c-acp p-acp dt ord pp-f av, dt crd n1.
(29) part (DIV2)
201
Image 80
1031
It is a heauie case when men stand thus affected toward God, when afterwards in the two & twentieth of Luke, verse 64. they blindfolded him,
It is a heavy case when men stand thus affected towards God, when afterwards in the two & twentieth of Lycia, verse 64. they blindfolded him,
pn31 vbz dt j n1 c-crq n2 vvb av vvn p-acp np1, c-crq av p-acp dt crd cc ord pp-f av, n1 crd pns32 vvn pno31,
(29) part (DIV2)
201
Image 80
1032
and bad him read who stroke him.
and bade him read who stroke him.
cc vvd pno31 vvi r-crq vvd pno31.
(29) part (DIV2)
201
Image 80
1033
We our selues wold not be so vsed, wee could not endure to see our frends vsed so:
We our selves would not be so used, we could not endure to see our Friends used so:
pns12 po12 n2 vmd xx vbi av vvn, pns12 vmd xx vvi pc-acp vvi po12 n2 vvd av:
(29) part (DIV2)
201
Image 80
1034
how much lesse ought we to vse God in that manner? especially, that attribute qualitie,
how much less ought we to use God in that manner? especially, that attribute quality,
c-crq d dc vmd pns12 pc-acp vvi np1 p-acp d n1? av-j, cst vvb n1,
(29) part (DIV2)
201
Image 80
1035
or property of God, which of all others, hee would haue to bee most magnified, that is, his mercie?
or property of God, which of all Others, he would have to be most magnified, that is, his mercy?
cc n1 pp-f np1, r-crq pp-f d n2-jn, pns31 vmd vhi pc-acp vbi av-ds vvn, cst vbz, po31 n1?
(29) part (DIV2)
201
Image 80
1036
Hee must needes take it verie hainouslie, to see that abused, since (of all the rest) hee makes most accompt of it.
He must needs take it very heinously, to see that abused, since (of all the rest) he makes most account of it.
pns31 vmb av vvi pn31 av av-j, pc-acp vvi d vvn, c-acp (pp-f d dt n1) pns31 vvz ds n1 pp-f pn31.
(29) part (DIV2)
202
Image 81
1037
Howsoeuer he could be content to serue, yet would he not be a seruant to our sinnes in anie case, Esay. 43. 24. especialy not to be made a pack-horse (if I may so say) for our sinnes to lay load on, euen till his backe ake.
Howsoever he could be content to serve, yet would he not be a servant to our Sins in any case, Isaiah. 43. 24. especially not to be made a packhorse (if I may so say) for our Sins to lay load on, even till his back ache.
c-acp pns31 vmd vbi j pc-acp vvi, av vmd pns31 xx vbi dt n1 p-acp po12 n2 p-acp d n1, np1. crd crd av-j xx pc-acp vbi vvn dt n1 (cs pns11 vmb av vvi) p-acp po12 n2 pc-acp vvi n1 p-acp, av c-acp po31 n1 vvi.
(29) part (DIV2)
202
Image 81
1038
Hee saith by Amos, chap. 2. ver.
He Says by Amos, chap. 2. ver.
pns31 vvz p-acp np1, n1 crd fw-la.
(29) part (DIV2)
202
Image 81
1039
13. that hee is prest vnder vs, as a cart is prest that is vnder sheaues.
13. that he is pressed under us, as a cart is pressed that is under sheaves.
crd cst pns31 vbz vvn p-acp pno12, c-acp dt n1 vbz vvn cst vbz p-acp n2.
(29) part (DIV2)
202
Image 81
1040
Let vs not make a dung-cart of Gods mercie, let vs forbeare him that seruice of all other.
Let us not make a dung-cart of God's mercy, let us forbear him that service of all other.
vvb pno12 xx vvi dt n1 pp-f npg1 n1, vvb pno12 vvi pno31 d n1 pp-f d n-jn.
(29) part (DIV2)
202
Image 81
1041
VI. The 6. is, that none of these Dominū Deum tuum, neither Lord, nor God, nor that he is thine, are fit arguments to prooue, that we may presume vppon him.
VI. The 6. is, that none of these Dominū God tuum, neither Lord, nor God, nor that he is thine, Are fit Arguments to prove, that we may presume upon him.
crd. dt crd vbz, cst pix pp-f d fw-la fw-la fw-la, dx n1, ccx np1, ccx d pns31 vbz png21, vbr j n2 pc-acp vvi, cst pns12 vmb vvi p-acp pno31.
(30) part (DIV2)
202
Image 81
1042
The diuell belike had perceiued, that there was some acquaintance betweene Christ and God, and peraduenture had said unto him, you may bee bold with him, and with his Angels.
The Devil belike had perceived, that there was Some acquaintance between christ and God, and Peradventure had said unto him, you may be bold with him, and with his Angels.
dt n1 av vhd vvn, cst a-acp vbds d n1 p-acp np1 cc np1, cc av vhd vvn p-acp pno31, pn22 vmb vbi j p-acp pno31, cc p-acp po31 n2.
(30) part (DIV2)
203
Image 81
1043
What? he is your father ▪ and (as Cesars daughter answered) that though he forget himself to be Caesar, yet do not you forget to be his sonne.
What? he is your father ▪ and (as Caesars daughter answered) that though he forget himself to be Caesar, yet do not you forget to be his son.
q-crq? pns31 vbz po22 n1 ▪ cc (c-acp npg1 n1 vvd) cst cs pns31 vvb px31 pc-acp vbi np1, av vdb xx pn22 vvi pc-acp vbi po31 n1.
(30) part (DIV2)
203
Image 81
1044
No saith Christ, these be no good arguments to make one presume.
No Says christ, these be not good Arguments to make one presume.
uh-dx vvz np1, d vbb xx j n2 pc-acp vvi pi vvi.
(30) part (DIV2)
203
Image 81
1045
As for Dominus wee will all graunt (I am sure) there is smnal matter of presumption in that.
As for Dominus we will all grant (I am sure) there is smnal matter of presumption in that.
p-acp p-acp fw-la pns12 vmb d vvi (pns11 vbm j) pc-acp vbz j n1 pp-f n1 p-acp d.
(30) part (DIV2)
203
Image 81
1046
In Deus there maye bee some more colour: but yet verie little.
In Deus there may be Some more colour: but yet very little.
p-acp np1 a-acp vmb vbi d dc n1: cc-acp av av j.
(30) part (DIV2)
203
Image 81
1047
It is no good dealing with one that is mightier than our selues, least he happen not to take it in good part,
It is no good dealing with one that is Mightier than our selves, lest he happen not to take it in good part,
pn31 vbz dx j n-vvg p-acp pi cst vbz jc cs po12 n2, cs pns31 vvb xx pc-acp vvi pn31 p-acp j n1,
(30) part (DIV2)
203
Image 81
1048
but fal to earnest, and so wee feele the smart.
but fall to earnest, and so we feel the smart.
cc-acp vvi p-acp n1, cc av pns12 vvb dt n1.
(30) part (DIV2)
203
Image 81
1049
Wee were not best make sport with Sampson, least he pull the house about our eares,
we were not best make sport with Sampson, least he pull the house about our ears,
pns12 vbdr xx av-js vvi n1 p-acp np1, ds pns31 vvb dt n1 p-acp po12 n2,
(30) part (DIV2)
203
Image 81
1050
and so make vs pay dearlie for our pastime.
and so make us pay dearly for our pastime.
cc av vvb pno12 vvi av-jn p-acp po12 n1.
(30) part (DIV2)
203
Image 81
1051
Paule saith, Doo wee prouoke the Lord to anger? are we stronger than he? 1. Cor. 10. 22. If wee will needes tempt, wee were best tempt with our matches.Paul Says, Do we provoke the Lord to anger? Are we Stronger than he? 1. Cor. 10. 22. If we will needs tempt, we were best tempt with our Matches.
np1 vvz, vdb pns12 vvi dt n1 pc-acp vvi? vbr pns12 jc cs pns31? crd np1 crd crd cs pns12 vmb av vvi, pns12 vbdr av-js vvi p-acp po12 n2.
(30) part (DIV2)
203
Image 81
1052
Ther is no dealing with fire, for it will burne all that toucheth it. Heb. 1. 7. his Angels and Ministers are a flame of fire:
There is no dealing with fire, for it will burn all that touches it. Hebrew 1. 7. his Angels and Ministers Are a flame of fire:
pc-acp vbz dx n-vvg p-acp n1, c-acp pn31 vmb vvi d cst vvz pn31. np1 crd crd po31 n2 cc n2 vbr dt n1 pp-f n1:
(30) part (DIV2)
203
Image 81
1053
but Heb. 12. 29. it is said, Our God is euen a consuming fier.
but Hebrew 12. 29. it is said, Our God is even a consuming fire.
cc-acp np1 crd crd pn31 vbz vvn, po12 n1 vbz av-j dt j-vvg n1.
(30) part (DIV2)
203
Image 82
1054
Indeed, if he were like Dagon, the Philistines God, he might be set vp and taken downe,
Indeed, if he were like Dagon, the philistines God, he might be Set up and taken down,
av, cs pns31 vbdr av-j np1, dt njp2 np1, pns31 vmd vbi vvn a-acp cc vvn a-acp,
(30) part (DIV2)
203
Image 82
1055
and we might breake his neck & hands at our pleasure:
and we might break his neck & hands At our pleasure:
cc pns12 vmd vvi po31 n1 cc n2 p-acp po12 n1:
(30) part (DIV2)
203
Image 82
1056
but being the strong and mightie God of hoasts, wee were best take heed how we deale with him.
but being the strong and mighty God of hosts, we were best take heed how we deal with him.
cc-acp vbg dt j cc j n1 pp-f n2, pns12 vbdr av-js vvb n1 c-crq pns12 vvb p-acp pno31.
(30) part (DIV2)
203
Image 82
1057
Tuum ▪ what say we to that? An vngracious childe might make that an argument of presumption:Tuum ▪ what say we to that? an ungracious child might make that an argument of presumption:
fw-la ▪ r-crq vvb pns12 p-acp d? dt j n1 vmd vvi cst dt n1 pp-f n1:
(30) part (DIV2)
204
Image 82
1058
but whosoeuer is of anie good nature, wyll make it an argument of the contrary.
but whosoever is of any good nature, will make it an argument of the contrary.
cc-acp r-crq vbz pp-f d j n1, vmb vvi pn31 dt n1 pp-f dt n-jn.
(30) part (DIV2)
204
Image 82
1059
Isaack was Iacobs father, but was Iacob more bold to abuse him for that? No,Isaac was Iacobs father, but was Iacob more bold to abuse him for that? No,
np1 vbds npg1 n1, cc-acp vbds np1 av-dc j pc-acp vvi pno31 p-acp d? uh-dx,
(30) part (DIV2)
204
Image 82
1060
but rather more timerous, Ge. 27. My father (saith he) may chance feele me; & so I shal seem to him a mocker,
but rather more timorous, Ge. 27. My father (Says he) may chance feel me; & so I shall seem to him a mocker,
cc-acp av-c av-dc j, np1 crd po11 n1 (vvz pns31) vmb vvi vvb pno11; cc av pns11 vmb vvi p-acp pno31 dt n1,
(30) part (DIV2)
204
Image 82
1061
& so bring a curse on me, and not a blessing. & so bring a curse on me, and not a blessing.
cc av vvb dt n1 p-acp pno11, cc xx dt n1.
(30) part (DIV2)
204
Image 82
1062
Is God merciful? yea truly, Mercy is with thee, but that thou maist be feared, Psa. 130. 4. Wee maye not abuse his mercie,
Is God merciful? yea truly, Mercy is with thee, but that thou Mayest be feared, Psa. 130. 4. we may not abuse his mercy,
vbz np1 j? uh av-j, n1 vbz p-acp pno21, p-acp cst pns21 vm2 vbi vvn, np1 crd crd pns12 vmb xx vvi po31 n1,
(30) part (DIV2)
204
Image 82
1063
as to sinne, that grace maye abound, Rom. 6. 1. Is hee bountifull and long suffering? We must therefore the more feare to displease him.
as to sin, that grace may abound, Rom. 6. 1. Is he bountiful and long suffering? We must Therefore the more Fear to displease him.
c-acp p-acp n1, cst n1 vmb vvi, np1 crd crd vbz pns31 j cc av-j vvg? pns12 vmb av dt av-dc n1 pc-acp vvi pno31.
(30) part (DIV2)
204
Image 82
1064
When the Pharasies tempted him, and would aduenture their soules in seeking a signe, it is said Mar. 8. 11. Christ sighed:
When the Pharisees tempted him, and would adventure their Souls in seeking a Signen, it is said Mar. 8. 11. christ sighed:
c-crq dt n2 vvd pno31, cc vmd vvi po32 n2 p-acp vvg dt n1, pn31 vbz vvn np1 crd crd np1 vvd:
(30) part (DIV2)
204
Image 82
1065
& why did he sigh? Because GOD sware in his wrath, that they should neuer enter into his rest, whose fathers tempted him in the wildernes.
& why did he sighs? Because GOD sware in his wrath, that they should never enter into his rest, whose Father's tempted him in the Wilderness.
cc q-crq vdd pns31 vvi? p-acp np1 vvd p-acp po31 n1, cst pns32 vmd av-x vvi p-acp po31 n1, rg-crq n2 vvd pno31 p-acp dt n1.
(30) part (DIV2)
204
Image 82
1066
Psalm ▪ 95, What rest? He dooth not meane the rest in the Land of Chanaan onely,Psalm ▪ 95, What rest? He doth not mean the rest in the Land of Canaan only,
n1 ▪ crd, q-crq n1? pns31 vdz xx vvi dt n1 p-acp dt n1 pp-f np1 av-j,
(30) part (DIV2)
204
Image 82
1067
but that which shalbe in the kingdom of God. Heb. 3. 10. These two temptations of the diuell, may fitly be compared to those 2. rockes, betweene which Jonathan was to passe, which are said, 1. Sam. 14. 4. to be sharp:
but that which shall in the Kingdom of God. Hebrew 3. 10. These two temptations of the Devil, may fitly be compared to those 2. Rocks, between which Johnathan was to pass, which Are said, 1. Sam. 14. 4. to be sharp:
cc-acp cst r-crq vmb|vbi p-acp dt n1 pp-f np1. np1 crd crd d crd n2 pp-f dt n1, vmb av-j vbi vvn p-acp d crd n2, p-acp r-crq np1 vbds pc-acp vvi, r-crq vbr vvn, crd np1 crd crd pc-acp vbi j:
(30) part (DIV2)
204
Image 82
1068
one is called Borez, which signifieth dirt;
one is called Borez, which signifies dirt;
pi vbz vvn np1, r-crq vvz n1;
(30) part (DIV2)
205
Image 82
1069
the other Sench which signifieth a bramble, or some sharpe pricke, betweene which, hee and his Armor-bearer were faine to clamber vp.
the other Sench which signifies a bramble, or Some sharp prick, between which, he and his Armor-bearer were feign to clamber up.
dt j-jn vvb r-crq vvz dt n1, cc d j vvi, p-acp r-crq, pns31 cc po31 n1 vbdr j pc-acp vvi a-acp.
(30) part (DIV2)
205
Image 82
1070
ver. 13. Betweene two such rocks lyeth our way, that is, Presumption, and Desperation:ver. 13. Between two such Rocks lies our Way, that is, Presumption, and Desperation:
fw-la. crd p-acp crd d n2 vvz po12 n1, cst vbz, n1, cc n1:
(30) part (DIV2)
205
Image 82
1071
therefore blessed is he that so loueth God, that h• •an be content to creepe on hands and feete to him.
Therefore blessed is he that so loves God, that h• •an be content to creep on hands and feet to him.
av vvn vbz pns31 cst av vvz np1, cst n1 vmb vbi j pc-acp vvi p-acp n2 cc n2 p-acp pno31.
(30) part (DIV2)
205
Image 82
1072
The sixt Sermon. Matt. 4. Ver. 8 & 9.
The sixt Sermon. Matt. 4. Ver. 8 & 9.
dt ord n1. np1 crd np1 crd cc crd
(31) sermon (DIV1)
205
Image 83
1073
Againe, the Diuell taketh him vp into an exceeding high mountaine, and sheweth him all the kingdomes of the world, and the glorie of them. And saith vnto him:
Again, the devil Takes him up into an exceeding high mountain, and shows him all the kingdoms of the world, and the glory of them. And Says unto him:
av, dt n1 vvz pno31 a-acp p-acp dt j-vvg j n1, cc vvz pno31 d dt n2 pp-f dt n1, cc dt n1 pp-f pno32. cc vvz p-acp pno31:
(31) sermon (DIV1)
206
Image 83
1074
All these things will I giue thee, if thou wilt fall downe and worship mee.
All these things will I give thee, if thou wilt fallen down and worship me.
d d n2 vmb pns11 vvi pno21, cs pns21 vm2 vvi a-acp cc vvb pno11.
(31) sermon (DIV1)
207
Image 83
1075
AT the first ouerthrow, we had the first Again: and when Christ ouerthrewe him then also,
AT the First overthrow, we had the First Again: and when christ overthrew him then also,
p-acp dt ord n1, pns12 vhd dt ord av: cc c-crq np1 vvd pno31 av av,
(31) sermon (DIV1)
208
Image 83
1076
yet would not the diuel leaue then neither, but hee commeth with his second Againe: he comes againe and againe.
yet would not the Devil leave then neither, but he comes with his second Again: he comes again and again.
av vmd xx dt n1 vvb av av-dx, cc-acp pns31 vvz p-acp po31 ord av: pns31 vvz av cc av.
(31) sermon (DIV1)
208
Image 83
1077
The first Againe, was an argument of his courage and stomacke: this second, is an argument of his importunitie.
The First Again, was an argument of his courage and stomach: this second, is an argument of his importunity.
dt ord av, vbds dt n1 pp-f po31 n1 cc n1: d ord, vbz dt n1 pp-f po31 n1.
(31) sermon (DIV1)
208
Image 84
1078
The first repulse could not driue him away, nor the second neither, no, nor this third for altogether:
The First repulse could not driven him away, nor the second neither, no, nor this third for altogether:
dt ord n1 vmd xx vvi pno31 av, ccx dt ord d, uh-dx, ccx d ord p-acp av:
(31) sermon (DIV1)
209
Image 84
1079
for Luke saith, He departed for a season, Lu. 4. 13. So that as Christ saith, Iohn 16. 16. After a while ye shall see mee,
for Lycia Says, He departed for a season, Lu. 4. 13. So that as christ Says, John 16. 16. After a while you shall see me,
c-acp av vvz, pns31 vvd p-acp dt n1, np1 crd crd av cst p-acp np1 vvz, np1 crd crd p-acp dt n1 pn22 vmb vvi pno11,
(31) sermon (DIV1)
209
Image 84
1080
and after a while you shall not see mee: and After a while you shall not see me:
cc p-acp dt n1 pn22 vmb xx vvi pno11:
(31) sermon (DIV1)
209
Image 84
1081
so saith the diuel also, After a while you shall not see mee, & againe after a while you shal see me.
so Says the Devil also, After a while you shall not see me, & again After a while you shall see me.
av vvz dt n1 av, p-acp dt n1 pn22 vmb xx vvi pno11, cc av p-acp dt n1 pn22 vmb vvi pno11.
(31) sermon (DIV1)
209
Image 84
1082
Which teacheth vs this lesson, that it is not enough to haue preuailed against his temptations twice or thrice, & so become secure:
Which Teaches us this Lesson, that it is not enough to have prevailed against his temptations twice or thrice, & so become secure:
r-crq vvz pno12 d n1, cst pn31 vbz xx av-d pc-acp vhi vvn p-acp po31 n2 av cc av, cc av vvb j:
(31) sermon (DIV1)
209
Image 84
1083
but we are alway to stand vpon our gard, knowing how the diuel wil successiuely, euery turning of a hand, be with vs;
but we Are always to stand upon our guard, knowing how the Devil will successively, every turning of a hand, be with us;
cc-acp pns12 vbr av pc-acp vvi p-acp po12 n1, vvg c-crq dt n1 vmb av-j, d vvg pp-f dt n1, vbb p-acp pno12;
(31) sermon (DIV1)
209
Image 84
1084
& that while we liue, we shall neuer be at rest with him: or if he tempt vs not, we shalbe in as bad or worse case.
& that while we live, we shall never be At rest with him: or if he tempt us not, we shall in as bad or Worse case.
cc cst cs pns12 vvb, pns12 vmb av-x vbi p-acp n1 p-acp pno31: cc cs pns31 vvb pno12 xx, pns12 vmb|vbi p-acp a-acp j cc jc n1.
(31) sermon (DIV1)
209
Image 84
1085
For so long as the Lord left other Nations among the Israelits, to proue them by,
For so long as the Lord left other nations among the Israelites, to prove them by,
p-acp av j c-acp dt n1 vvd j-jn n2 p-acp dt np2, pc-acp vvi pno32 p-acp,
(31) sermon (DIV1)
209
Image 84
1086
& to be pricks to their sides ▪ it wēt wel inough with them, Iud. 3. 1. but when they began to liue in some security (hauing for the most part subdued them) then grew they to mutuall dissention.
& to be pricks to their sides ▪ it went well enough with them, Iud. 3. 1. but when they began to live in Some security (having for the most part subdued them) then grew they to mutual dissension.
cc pc-acp vbi n2 p-acp po32 n2 ▪ pn31 vvd av av-d p-acp pno32, np1 crd crd p-acp c-crq pns32 vvd pc-acp vvi p-acp d n1 (vhg p-acp dt av-ds n1 vvn pno32) av vvd pns32 p-acp j n1.
(31) sermon (DIV1)
209
Image 84
1087
It is the greatest temptation, to be without temptation.
It is the greatest temptation, to be without temptation.
pn31 vbz dt js n1, pc-acp vbi p-acp n1.
(31) sermon (DIV1)
209
Image 84
1088
Therefore Paule had the messenger of satan to buffet him, 2. Co. 127 for then followes the pressing of God by praiers.
Therefore Paul had the Messenger of satan to buffet him, 2. Co. 127 for then follows the pressing of God by Prayers.
av np1 vhd dt n1 pp-f n1 pc-acp vvi pno31, crd np1 crd p-acp av vvz dt n-vvg pp-f np1 p-acp n2.
(31) sermon (DIV1)
209
Image 84
1089
But whether we ioyn hands with satan ▪ or resist him, we shal be sure he will set vpon vs,
But whither we join hands with satan ▪ or resist him, we shall be sure he will Set upon us,
p-acp cs pns12 vvb n2 p-acp n1 ▪ cc vvi pno31, pns12 vmb vbi j pns31 vmb vvi p-acp pno12,
(31) sermon (DIV1)
209
Image 84
1090
& try by faire meanes what he can doo, or if we say nay, yet in the end he wil weary vs as Dalila did Sampson, Iud. 16. 16. who,
& try by fair means what he can do, or if we say nay, yet in the end he will weary us as Delilah did Sampson, Iud. 16. 16. who,
cc vvi p-acp j n2 r-crq pns31 vmb vdi, cc cs pns12 vvb uh-x, av p-acp dt n1 pns31 vmb vvi pno12 p-acp np1 vdd np1, np1 crd crd r-crq,
(31) sermon (DIV1)
209
Image 84
1091
because she was importunate, his soul was pained to the death, & thē he told her:
Because she was importunate, his soul was pained to the death, & them he told her:
c-acp pns31 vbds j, po31 n1 vbds vvn p-acp dt n1, cc pno32 pns31 vvd pno31:
(31) sermon (DIV1)
209
Image 84
1092
or if we wil be obstinate in reiecting his temptations, giuing him at the first a peremptory refusal:
or if we will be obstinate in rejecting his temptations, giving him At the First a peremptory refusal:
cc cs pns12 vmb vbi j p-acp vvg po31 n2, vvg pno31 p-acp dt ord dt j n1:
(31) sermon (DIV1)
209
Image 84
1093
then he wil go another way to work, as to imagin som deuise against vs,
then he will go Another Way to work, as to imagine Some devise against us,
cs pns31 vmb vvi j-jn n1 pc-acp vvi, c-acp pc-acp vvi d n1 p-acp pno12,
(31) sermon (DIV1)
209
Image 84
1094
& smite vs with the tongue ▪ Ie. 18. 18. he will be rough with vs. If none of these will preuaile, he will perswade vs, wee must be like other men,
& smite us with the tongue ▪ Ie. 18. 18. he will be rough with us If none of these will prevail, he will persuade us, we must be like other men,
cc vvb pno12 p-acp dt n1 ▪ np1 crd crd pns31 vmb vbi j p-acp pno12 cs pix pp-f d vmb vvi, pns31 vmb vvi pno12, pns12 vmb vbi av-j j-jn n2,
(31) sermon (DIV1)
209
Image 84
1095
& that is as profitable or plesant to vs, & then say Samuel what he can, we will haue a king, 1. Sa. 8. 19. And whē we haue yeelded once,
& that is as profitable or pleasant to us, & then say Samuel what he can, we will have a King, 1. Sa. 8. 19. And when we have yielded once,
cc d vbz a-acp j cc j p-acp pno12, cc av vvb np1 r-crq pns31 vmb, pns12 vmb vhi dt n1, crd n1 crd crd cc c-crq pns12 vhb vvn a-acp,
(31) sermon (DIV1)
209
Image 85
1096
then goes he to fetch companie, and takes vnto him seauen worse spirites than himselfe, Luc. 11. 26. So the last state of that man is worse than the first.
then Goes he to fetch company, and Takes unto him seauen Worse spirits than himself, Luke 11. 26. So the last state of that man is Worse than the First.
av vvz pns31 pc-acp vvi n1, cc vvz p-acp pno31 crd jc n2 cs px31, np1 crd crd np1 dt ord n1 pp-f d n1 vbz jc cs dt ord.
(31) sermon (DIV1)
209
Image 85
1097
Giue but an inch, and he will take an ell:
Give but an inch, and he will take an ell:
vvb p-acp dt n1, cc pns31 vmb vvi dt n1:
(31) sermon (DIV1)
209
Image 85
1098
if he can get in but an arme, he wil make shift to shooue in his whole bodie.
if he can get in but an arm, he will make shift to shooue in his Whole body.
cs pns31 vmb vvi p-acp p-acp dt n1, pns31 vmb vvi n1 pc-acp vvi p-acp po31 j-jn n1.
(31) sermon (DIV1)
209
Image 85
1099
As we see ▪ if the poynt of a nayle haue once made entrie, the rest will soone in.
As we see ▪ if the point of a nail have once made entry, the rest will soon in.
c-acp pns12 vvb ▪ cs dt n1 pp-f dt n1 vhb a-acp vvn n1, dt n1 vmb av p-acp.
(31) sermon (DIV1)
209
Image 85
1100
We see an example of his encroaching euen in Daiud, 2. Sam. 11. 4. after he had once made him commit adultrie by some meane degrees wyth Bethsheba, see how hee tolls him on from one wickednes to another.
We see an Exampl of his encroaching even in David, 2. Sam. 11. 4. After he had once made him commit adultery by Some mean Degrees with Bathsheba, see how he tolls him on from one wickedness to Another.
pns12 vvb dt n1 pp-f po31 j-vvg av-j p-acp vvd, crd np1 crd crd c-acp pns31 vhd a-acp vvn pno31 vvi n1 p-acp d j n2 p-acp np1, vvb c-crq pns31 vvz pno31 a-acp p-acp crd n1 p-acp j-jn.
(31) sermon (DIV1)
210
Image 85
1101
She was with childe, her husband beeing in the seruice of God and the King ▪ was by the King murdred to hide her shame, and satisfie his lust.
She was with child, her husband being in the service of God and the King ▪ was by the King murdered to hide her shame, and satisfy his lust.
pns31 vbds p-acp n1, po31 n1 vbg p-acp dt n1 pp-f np1 cc dt n1 ▪ vbds a-acp dt n1 vvd pc-acp vvi po31 n1, cc vvi po31 n1.
(31) sermon (DIV1)
210
Image 85
1102
So did he drawe on Peter, first hee made him follow a loofe off; secondly, flatlie to denie Christ; thirdly, to forsweare him;
So did he draw on Peter, First he made him follow a loof off; secondly, flatly to deny christ; Thirdly, to forswear him;
av vdd pns31 vvi p-acp np1, ord pns31 vvd pno31 vvi dt av a-acp; ord, av-j pc-acp vvi np1; ord, pc-acp vvi pno31;
(31) sermon (DIV1)
210
Image 85
1103
and fourthly, to curse himselfe if he knew him.
and fourthly, to curse himself if he knew him.
cc j, pc-acp vvi px31 cs pns31 vvd pno31.
(31) sermon (DIV1)
210
Image 85
1104
The Hebrue Writers note, that the Diuells name Belzebub, signifieth a great flesh flye, or a master flye:
The Hebrew Writers note, that the Devils name Belzebub, signifies a great Flesh fly, or a master fly:
dt njp n2 vvb, cst dt ng1 n1 np1, vvz dt j n1 vvi, cc dt n1 vvi:
(31) sermon (DIV1)
211
Image 85
1105
flap him away neuer so often, hee will still flie thether againe. So the diuell wyll neuer cease molesting vs, till the smoking flaxe be quite quenched,
flap him away never so often, he will still fly thither again. So the Devil will never cease molesting us, till the smoking flax be quite quenched,
n1 pno31 av av av av, pns31 vmb av vvi av av. np1 dt n1 vmb av-x vvi vvg pno12, c-acp dt j-vvg n1 vbb av vvn,
(31) sermon (DIV1)
211
Image 85
1106
and the brused reed cleane broken, Esa. 42. 3.
and the Bruised reed clean broken, Isaiah 42. 3.
cc dt j-vvn n1 av-j vvn, np1 crd crd
(31) sermon (DIV1)
211
Image 85
1107
First, he twists certaine smal threds together, and so makes a little cord of vanitie, to drawe vs vnto him:
First, he twists certain small threads together, and so makes a little cord of vanity, to draw us unto him:
ord, pns31 vvz j j n2 av, cc av vvz dt j n1 pp-f n1, pc-acp vvi pno12 p-acp pno31:
(31) sermon (DIV1)
212
Image 85
1108
afterward with a cart-roape or gable of iniquitie, he seekes to binde vs fast vnto him for starting;
afterwards with a cart-roape or gable of iniquity, he seeks to bind us fast unto him for starting;
av p-acp dt n1 cc j pp-f n1, pns31 vvz pc-acp vvi pno12 av-j p-acp pno31 p-acp vvg;
(31) sermon (DIV1)
212
Image 85
1109
either by the vice of lust, or of enuie, or at least couetousnes. But if all should faile, pryde is sure to hold.
either by the vice of lust, or of envy, or At least covetousness. But if all should fail, pride is sure to hold.
av-d p-acp dt n1 pp-f n1, cc pp-f n1, cc p-acp ds n1. p-acp cs d vmd vvi, n1 vbz j pc-acp vvi.
(31) sermon (DIV1)
212
Image 85
1110
Oh Lord, I thanke thee, I am not like such and such, nor like this Publicane (a degree further) nor lyke this Pharisie, Luc. 18. 11.O Lord, I thank thee, I am not like such and such, nor like this Publican (a degree further) nor like this Pharisee, Luke 18. 11.
uh n1, pns11 vvb pno21, pns11 vbm xx av-j d cc d, ccx av-j d n1 (dt n1 av-j) ccx av-j d n1, np1 crd crd
(31) sermon (DIV1)
212
Image 85
1111
This may be a good caueat vnto vs, that we stand alway vpon our gard,
This may be a good caveat unto us, that we stand always upon our guard,
d vmb vbi dt j n1 p-acp pno12, cst pns12 vvb av p-acp po12 n1,
(31) sermon (DIV1)
213
Image 85
1112
& that we be sure that wee make strong resistance in the beginning, and break it (if we can) while it is but a whipcord.
& that we be sure that we make strong resistance in the beginning, and break it (if we can) while it is but a whipcord.
cc cst pns12 vbb j cst pns12 vvb j n1 p-acp dt n1, cc vvi pn31 (cs pns12 vmb) cs pn31 vbz p-acp dt n1.
(31) sermon (DIV1)
213
Image 85
1113
And to vse the like pollicie in a good matter, that the King of Egipt did in a bad;
And to use the like policy in a good matter, that the King of Egypt did in a bad;
cc pc-acp vvi dt j n1 p-acp dt j n1, cst dt n1 pp-f np1 vdd p-acp dt j;
(31) sermon (DIV1)
213
Image 86
1114
who tooke order that euerie male childe should be killed, to keepe the Israelites downe betimes:
who took order that every male child should be killed, to keep the Israelites down betimes:
r-crq vvd n1 cst d j-jn n1 vmd vbi vvn, pc-acp vvi dt np1 a-acp av:
(31) sermon (DIV1)
213
Image 86
1115
& against the succession of temptation, to entertaine the succession of prayer. Now to the matter.
& against the succession of temptation, to entertain the succession of prayer. Now to the matter.
cc p-acp dt n1 pp-f n1, pc-acp vvi dt n1 pp-f n1. av p-acp dt n1.
(31) sermon (DIV1)
213
Image 86
1116
The Diuell deales as with a Citie.
The devil deals as with a city.
dt n1 vvz a-acp p-acp dt n1.
(31) sermon (DIV1)
214
Image 86
1117
In the first he tells him, he must be famished, except hee can turne stones into bread.
In the First he tells him, he must be famished, except he can turn stones into bred.
p-acp dt ord pns31 vvz pno31, pns31 vmb vbi vvn, c-acp pns31 vmb vvi n2 p-acp n1.
(31) sermon (DIV1)
214
Image 86
1118
Secondly, he comes to make a traine of Scripture to intrap him. Now hee comes to the ordinary meanes of dealing, that is;
Secondly, he comes to make a train of Scripture to entrap him. Now he comes to the ordinary means of dealing, that is;
ord, pns31 vvz pc-acp vvi dt n1 pp-f n1 pc-acp vvi pno31. av pns31 vvz p-acp dt j n2 pp-f vvg, cst vbz;
(31) sermon (DIV1)
214
Image 86
1119
when men striue about anie thing, and both parties are loath to yeeld, there will be some parley of composition and sharing betweene them.
when men strive about any thing, and both parties Are loath to yield, there will be Some parley of composition and sharing between them.
c-crq n2 vvb p-acp d n1, cc d n2 vbr j pc-acp vvi, pc-acp vmb vbi d n1 pp-f n1 cc vvg p-acp pno32.
(31) sermon (DIV1)
214
Image 86
1120
So here ▪ the diuell seeing that he cannot ouer-throw his faith, offereth ▪ him to compound:
So Here ▪ the Devil seeing that he cannot overthrow his faith, Offereth ▪ him to compound:
av av ▪ dt n1 vvg cst pns31 vmbx vvi po31 n1, vvz ▪ pno31 pc-acp vvi:
(31) sermon (DIV1)
214
Image 86
1121
and (on hys part) hee is content to giue Christ all the Kingdomes of the world,
and (on his part) he is content to give christ all the Kingdoms of the world,
cc (p-acp po31 n1) pns31 vbz j pc-acp vvi np1 d dt n2 pp-f dt n1,
(31) sermon (DIV1)
214
Image 86
1122
if our Sauiour (for his part) will but fall downe, and worship him.
if our Saviour (for his part) will but fallen down, and worship him.
cs po12 n1 (c-acp po31 n1) vmb p-acp vvi a-acp, cc vvb pno31.
(31) sermon (DIV1)
214
Image 86
1123
The diuel before came disguised in the shape of a male-content, as that Christ should bee in such hunger.
The Devil before Come disguised in the shape of a malcontent, as that christ should be in such hunger.
dt n1 a-acp vvd vvn p-acp dt n1 pp-f dt j-jn, c-acp cst np1 vmd vbi p-acp d n1.
(31) sermon (DIV1)
215
Image 86
1124
Next, he came in the habite of a Diuine, and that verie demurely, with his Psalter in his hand.
Next, he Come in the habit of a Divine, and that very demurely, with his Psalter in his hand.
ord, pns31 vvd p-acp dt n1 pp-f dt j-jn, cc cst av av-j, p-acp po31 n1 p-acp po31 n1.
(31) sermon (DIV1)
215
Image 86
1125
Now he comes in all his Royaltie, like the Prince of this world, as he is so called, Iohn 4. 30. Hee dooth not stand pelting wyth Christ,
Now he comes in all his Royalty, like the Prince of this world, as he is so called, John 4. 30. He doth not stand pelting with christ,
av pns31 vvz p-acp d po31 n1, av-j dt n1 pp-f d n1, c-acp pns31 vbz av vvn, np1 crd crd pns31 vdz xx vvi vvg p-acp np1,
(31) sermon (DIV1)
215
Image 86
1126
but goes roundly and frankelie to woorke:
but Goes roundly and frankly to work:
cc-acp vvz av cc av-j pc-acp vvi:
(31) sermon (DIV1)
215
Image 86
1127
hee offers all that hee hath, (and that is no small matter) to bring Christ but to one sinne, that so hee might ouer-throwe all mankinde.
he offers all that he hath, (and that is no small matter) to bring christ but to one sin, that so he might overthrow all mankind.
pns31 vvz d cst pns31 vhz, (cc d vbz dx j n1) pc-acp vvi np1 p-acp p-acp crd n1, cst av pns31 vmd vvi d n1.
(31) sermon (DIV1)
215
Image 86
1128
He comes no more now with Si filius Dei es: for that we see is here left, he would not haue him thinke on it, hee would haue him now filius seculi. This is called by Saint Paule, the bewitching Temptation, whereby men become so foolish,
He comes no more now with Si filius Dei es: for that we see is Here left, he would not have him think on it, he would have him now filius Seculi. This is called by Saint Paul, the bewitching Temptation, whereby men become so foolish,
pns31 vvz av-dx av-dc av p-acp fw-mi fw-la fw-la fw-la: p-acp cst pns12 vvb vbz av vvn, pns31 vmd xx vhi pno31 vvi p-acp pn31, pns31 vmd vhi pno31 av fw-la fw-la. d vbz vvn p-acp n1 np1, dt j-vvg n1, c-crq n2 vvb av j,
(31) sermon (DIV1)
216
Image 86
1129
as that after they haue begun in the spirite, they wyll ende in the flesh, Galath. 3. 3. Where the Diuell cannot preuayle, eyther by our owne concupiscence, or by hys enticings:
as that After they have begun in the Spirit, they will end in the Flesh, Galatians. 3. 3. Where the devil cannot prevail, either by our own concupiscence, or by his enticings:
c-acp d c-acp pns32 vhb vvn p-acp dt n1, pns32 vmb vvi p-acp dt n1, np1. crd crd c-crq dt n1 vmbx vvi, av-d p-acp po12 d n1, cc p-acp po31 n2-vvg:
(31) sermon (DIV1)
216
Image 86
1130
hee will see what hee can doo with his Dragons taile, and by that meanes (say the Fathers) hee did more hurt, than by the other.
he will see what he can do with his Dragons tail, and by that means (say the Father's) he did more hurt, than by the other.
pns31 vmb vvi r-crq pns31 vmb vdb p-acp po31 ng1 n1, cc p-acp d n2 (vvb dt n2) pns31 vdd av-dc vvi, cs p-acp dt n-jn.
(31) sermon (DIV1)
216
Image 87
1131
Secondly, his tayle is said to drawe downe the third part of the starres of heauen,
Secondly, his tail is said to draw down the third part of the Stars of heaven,
ord, po31 n1 vbz vvn pc-acp vvi a-acp dt ord n1 pp-f dt n2 pp-f n1,
(31) sermon (DIV1)
216
Image 87
1132
and to cast them to the earth. Apoc. 12. 4.
and to cast them to the earth. Apocalypse 12. 4.
cc pc-acp vvi pno32 p-acp dt n1. np1 crd crd
(31) sermon (DIV1)
216
Image 87
1133
Wee are heere to consider, first the preparation that the diuell makes, by taking him vp to an high hill, to make the offer vers. 8. Secondly, the temptation it selfe, vers. 9. Thirdly, our Sauiours answere,
we Are Here to Consider, First the preparation that the Devil makes, by taking him up to an high hill, to make the offer vers. 8. Secondly, the temptation it self, vers. 9. Thirdly, our Saviour's answer,
pns12 vbr av pc-acp vvi, ord dt n1 cst dt n1 vvz, p-acp vvg pno31 a-acp p-acp dt j n1, pc-acp vvi dt n1 fw-la. crd ord, dt n1 pn31 n1, fw-la. crd ord, po12 ng1 n1,
(31) sermon (DIV1)
217
Image 87
1134
and the shield he opposeth to it, verse 10. Fourthly, the issue of the conflict, the victorie, vers. 11. In the first we are to consider, first the diuells methode: secondly, the place and ground:
and the shield he Opposeth to it, verse 10. Fourthly, the issue of the conflict, the victory, vers. 11. In the First we Are to Consider, First the Devils method: secondly, the place and ground:
cc dt n1 pns31 vvz p-acp pn31, n1 crd ord, dt n1 pp-f dt n1, dt n1, fw-la. crd p-acp dt ord pns12 vbr pc-acp vvi, ord dt ng1 n1: ord, dt n1 cc n1:
(31) sermon (DIV1)
217
Image 87
1135
thirdly, his pollicie, in not onely telling what he would giue; but in shewing thereof: fourthly, the things themselues which hee offers, which are two;
Thirdly, his policy, in not only telling what he would give; but in showing thereof: fourthly, the things themselves which he offers, which Are two;
ord, po31 n1, p-acp xx av-j vvg r-crq pns31 vmd vvi; cc-acp p-acp vvg av: j, dt n2 px32 r-crq pns31 vvz, r-crq vbr crd;
(31) sermon (DIV1)
218
Image 87
1136
the kingdome of the earth, and the glorie thereof.
the Kingdom of the earth, and the glory thereof.
dt n1 pp-f dt n1, cc dt n1 av.
(31) sermon (DIV1)
218
Image 87
1137
I. First, of his methode.
I. First, of his method.
np1 ord, pp-f po31 n1.
(32) part (DIV2)
218
Image 87
1138
Ephes. 4. 14. we are warned not to be wauering, & caried about with euerie wynd of doctrine, by the deceipt and craftines of men, whereby they lye in waite to deceiue.Ephesians 4. 14. we Are warned not to be wavering, & carried about with every wind of Doctrine, by the deceit and craftiness of men, whereby they lie in wait to deceive.
np1 crd crd n1 vbr vvn xx pc-acp vbi vvg, cc vvd a-acp p-acp d n1 pp-f n1, p-acp dt n1 cc n1 pp-f n2, c-crq pns32 vvb p-acp n1 pc-acp vvi.
(32) part (DIV2)
219
Image 87
1139
Craftines and deceipt then, be the instruments which the Diuell vseth;
Craftiness and deceit then, be the Instruments which the devil uses;
n1 cc n1 av, vbb dt n2 r-crq dt n1 vvz;
(32) part (DIV2)
219
Image 87
1140
he brings Christ from the Wildernesse to the Temple, and from the Temple to the Mountain, to destroy the Temple, which Mountain is prosperitie.
he brings christ from the Wilderness to the Temple, and from the Temple to the Mountain, to destroy the Temple, which Mountain is Prosperity.
pns31 vvz np1 p-acp dt n1 p-acp dt n1, cc p-acp dt n1 p-acp dt n1, pc-acp vvi dt n1, r-crq n1 vbz n1.
(32) part (DIV2)
219
Image 87
1141
So in aduersitie wee vowe to God, that we will serue him; but after helpe, we breake it.
So in adversity we Voelli to God, that we will serve him; but After help, we break it.
av p-acp n1 pns12 vvb p-acp np1, cst pns12 vmb vvi pno31; cc-acp p-acp n1, pns12 vvb pn31.
(32) part (DIV2)
219
Image 87
1142
II. Secondly, the lysts wher this temptation was vsed, was the Mountaine.
II Secondly, the lists where this temptation was used, was the Mountain.
crd ord, dt n2 c-crq d n1 vbds vvn, vbds dt n1.
(33) part (DIV2)
219
Image 87
1143
The reason why hee chose this place rather than anie other, is the fitnes of it, in regard of the prospect.
The reason why he chosen this place rather than any other, is the fitness of it, in regard of the prospect.
dt n1 c-crq pns31 vvd d n1 av-c cs d n-jn, vbz dt n1 pp-f pn31, p-acp n1 pp-f dt n1.
(33) part (DIV2)
220
Image 87
1144
The wildernes (we know) was a melancholie place, and in no wise fit for this temptation, so, neither was the pinacle:
The Wilderness (we know) was a melancholy place, and in no wise fit for this temptation, so, neither was the pinnacle:
dt n1 (pns12 vvb) vbds dt n-jn n1, cc p-acp dx j j p-acp d n1, av, dx vbds dt n1:
(33) part (DIV2)
220
Image 88
1145
for besides that it might haue hindred the working of this temptation, beeyng the pinacle of the Temple;
for beside that it might have hindered the working of this temptation, being the pinnacle of the Temple;
c-acp a-acp cst pn31 vmd vhi vvn dt n-vvg pp-f d n1, vbg dt n1 pp-f dt n1;
(33) part (DIV2)
220
Image 88
1146
the prospect was not good enough.
the prospect was not good enough.
dt n1 vbds xx j av-d.
(33) part (DIV2)
220
Image 88
1147
For though it were high, yet there were diuers hilles about Ierusalem, vvhich would haue hindred the sight of manie things ▪ And though Sion were a mountaine,
For though it were high, yet there were diverse hills about Ierusalem, which would have hindered the sighed of many things ▪ And though Sion were a mountain,
p-acp cs pn31 vbdr j, av a-acp vbdr j n2 p-acp np1, r-crq vmd vhi vvn dt n1 pp-f d n2 ▪ cc cs np1 vbdr dt n1,
(33) part (DIV2)
220
Image 88
1148
yet in respect of Mount Hermon and Lybanus, it is sayd to bee but a little one, Psal. 42. 6. and Psalm. 68. 16. Basan is said to be the great hill.
yet in respect of Mount Hermon and Lebanus, it is said to be but a little one, Psalm 42. 6. and Psalm. 68. 16. Basan is said to be the great hill.
av p-acp n1 pp-f n1 np1 cc np1, pn31 vbz vvn pc-acp vbi p-acp dt j pi, np1 crd crd cc n1. crd crd np1 vbz vvn pc-acp vbi dt j n1.
(33) part (DIV2)
220
Image 88
1149
Therefore, as good chose a conuenient hill, both for height and neerenes, where hee might behold the whole Land of Chanaan, Deut. 32. 49. So here the Diuell chose an exceeding high mountaine, wher a high minde might best take view and contemplate:
Therefore, as good chosen a convenient hill, both for height and nearness, where he might behold the Whole Land of Canaan, Deuteronomy 32. 49. So Here the devil chosen an exceeding high mountain, where a high mind might best take view and contemplate:
av, c-acp j vvd dt j n1, av-d p-acp n1 cc n1, c-crq pns31 vmd vvi dt j-jn n1 pp-f np1, np1 crd crd av av dt n1 vvd dt j-vvg j n1, c-crq dt j n1 vmd av-js vvi n1 cc vvi:
(33) part (DIV2)
220
Image 88
1150
such, where his horizon might be as spacious as was possible, & where his sight might not be hindered by any meane obiect.
such, where his horizon might be as spacious as was possible, & where his sighed might not be hindered by any mean Object.
d, c-crq po31 n1 vmd vbi a-acp j c-acp vbds j, cc c-crq po31 n1 vmd xx vbi vvn p-acp d j n1.
(33) part (DIV2)
220
Image 88
1151
III. Thirdly, he sets before his eies al the kingdomes of the earth. There is nothing so soone entised & led awaye, as the eye:
III. Thirdly, he sets before his eyes all the kingdoms of the earth. There is nothing so soon enticed & led away, as the eye:
np1. ord, pns31 vvz p-acp po31 n2 d dt n2 pp-f dt n1. pc-acp vbz pix av av vvn cc vvd av, c-acp dt n1:
(34) part (DIV2)
220
Image 88
1152
it is the Broker betweene the hart & all wicked lusts that be in the world.
it is the Broker between the heart & all wicked Lustiest that be in the world.
pn31 vbz dt n1 p-acp dt n1 cc d j n2 cst vbb p-acp dt n1.
(34) part (DIV2)
221
Image 88
1153
And therefore it was great follie in Ezechias, to shew his roabes and treasure, Esa. 39. 2. as he was told by the Prophete:
And Therefore it was great folly in Hezekiah, to show his robes and treasure, Isaiah 39. 2. as he was told by the Prophet:
cc av pn31 vbds j n1 p-acp np1, pc-acp vvi po31 n2 cc n1, np1 crd crd c-acp pns31 vbds vvn p-acp dt n1:
(34) part (DIV2)
221
Image 88
1154
it stirred vp such coales of desire in them that sawe them, as could not bee quenched, till they had fetcht awaye all that he had,
it stirred up such coals of desire in them that saw them, as could not be quenched, till they had fetched away all that he had,
pn31 vvd a-acp d n2 pp-f n1 p-acp pno32 cst vvd pno32, c-acp vmd xx vbi vvn, c-acp pns32 vhd vvn av d cst pns31 vhd,
(34) part (DIV2)
221
Image 88
1155
and all that his Auncestours had layd vp euen till that day.
and all that his Ancestors had laid up even till that day.
cc d d po31 n2 vhd vvn a-acp av-j c-acp d n1.
(34) part (DIV2)
221
Image 88
1156
It is the wisedome that is vsed nowe a dayes, when men would haue one thing for another, to shewe the thing they would so exchange:
It is the Wisdom that is used now a days, when men would have one thing for Another, to show the thing they would so exchange:
pn31 vbz dt n1 cst vbz vvn av dt n2, c-crq n2 vmd vhi crd n1 p-acp j-jn, pc-acp vvi dt n1 pns32 vmd av vvi:
(34) part (DIV2)
222
Image 88
1157
as the buyer sheweth his money, and the seller his wares in the best manner that hee can, each to entice the other (by the eye) to the desire of the hart.
as the buyer shows his money, and the seller his wares in the best manner that he can, each to entice the other (by the eye) to the desire of the heart.
c-acp dt n1 vvz po31 n1, cc dt n1 po31 n2 p-acp dt js n1 cst pns31 vmb, d pc-acp vvi dt n-jn (p-acp dt n1) p-acp dt n1 pp-f dt n1.
(34) part (DIV2)
222
Image 88
1158
It is the diuels ancient sleight, he wold not go about to perswade the matter in words, till he might withall present the thing to the eye.
It is the Devils ancient sleight, he would not go about to persuade the matter in words, till he might withal present the thing to the eye.
pn31 vbz dt ng1 j n1, pns31 vmd xx vvi a-acp pc-acp vvi dt n1 p-acp n2, c-acp pns31 vmd av vvi dt n1 p-acp dt n1.
(34) part (DIV2)
223
Image 89
1159
So he dealt with Eue, Gen. 3. 6. First he shewed her how pleasant the frute was, and the woman sawe it.
So he dealt with Eue, Gen. 3. 6. First he showed her how pleasant the fruit was, and the woman saw it.
av pns31 vvd p-acp np1, np1 crd crd ord pns31 vvd pno31 c-crq j dt n1 vbds, cc dt n1 vvd pn31.
(34) part (DIV2)
224
Image 89
1160
So the cause of the deluge was, Gen. 6. 2. that the sonnes of God saw the beautie of the daughters of men.
So the cause of the deluge was, Gen. 6. 2. that the Sons of God saw the beauty of the daughters of men.
np1 dt n1 pp-f dt n1 vbds, np1 crd crd cst dt n2 pp-f np1 vvd dt n1 pp-f dt n2 pp-f n2.
(34) part (DIV2)
224
Image 89
1161
Achabs seeing of Naboths vineyard, 1. Kin. 21. 2. for that it laye neere his house, was the cause of all the mischiefe that followed.Ahab's seeing of Naboth's vineyard, 1. Kin. 21. 2. for that it say near his house, was the cause of all the mischief that followed.
npg1 vvg pp-f n2 n1, crd n1. crd crd p-acp cst pn31 vvd av-j po31 n1, vbds dt n1 pp-f d dt n1 cst vvd.
(34) part (DIV2)
224
Image 89
1162
This same foolish vanitie of apparell, (whereof I haue giuen so often warning out of this place,) comes from hence.
This same foolish vanity of apparel, (whereof I have given so often warning out of this place,) comes from hence.
d d j n1 pp-f n1, (c-crq pns11 vhb vvn av av vvg av pp-f d n1,) vvz p-acp av.
(34) part (DIV2)
224
Image 89
1163
I saw a fine Babilonish garment, and desiring it, I tooke it, saith Achan, Iosua ▪ 7. 21. So the seeing of the brybe, blindeth the eyes of the Iudge, Deut. 16. 19. So still the sight of the eye, allureth the hart to desire.I saw a fine Babylonish garment, and desiring it, I took it, Says achan, Iosua ▪ 7. 21. So the seeing of the bribe, blinds the eyes of the Judge, Deuteronomy 16. 19. So still the sighed of the eye, Allureth the heart to desire.
pns11 vvd dt j np1 n1, cc vvg pn31, pns11 vvd pn31, vvz np1, np1 ▪ crd crd np1 dt vvg pp-f dt vvi, vvz dt n2 pp-f dt n1, np1 crd crd av av dt n1 pp-f dt n1, vvz dt n1 pc-acp vvi.
(34) part (DIV2)
224
Image 89
1164
The Heathen man therefore wished, that vertue and honestie might as well bee seene with bodily eyes:
The Heathen man Therefore wished, that virtue and honesty might as well be seen with bodily eyes:
dt j-jn n1 av vvn, cst n1 cc n1 vmd a-acp av vbi vvn p-acp j n2:
(34) part (DIV2)
225
Image 89
1165
for then he thinketh, that Admirabiles amores excitarent su•. So if we could as well see that which God hath for vs,
for then he Thinketh, that Admirabiles Love excitarent su•. So if we could as well see that which God hath for us,
c-acp cs pns31 vvz, cst fw-la n2 j n1. av cs pns12 vmd a-acp av vvi d r-crq np1 vhz p-acp pno12,
(34) part (DIV2)
225
Image 89
1166
as that the diuell here offereth vs: we would not regard the diuels largesse.
as that the Devil Here Offereth us: we would not regard the Devils largess.
c-acp cst dt n1 av vvz pno12: pns12 vmd xx vvi dt ng1 n1.
(34) part (DIV2)
225
Image 89
1167
Moses and the other Patriarchs saw him which is inuisible, which had prouided a better thing for them:Moses and the other Patriarchs saw him which is invisible, which had provided a better thing for them:
np1 cc dt j-jn n2 vvd pno31 r-crq vbz j, r-crq vhd vvn dt jc n1 p-acp pno32:
(34) part (DIV2)
225
Image 89
1168
therefore he refused to bee called the sonne of Pharaohs daughter, Heb. 11. 27. and to enjoy the pleasure of sinne.
Therefore he refused to be called the son of Pharaohs daughter, Hebrew 11. 27. and to enjoy the pleasure of sin.
av pns31 vvd pc-acp vbi vvn dt n1 pp-f np1 n1, np1 crd crd cc pc-acp vvi dt n1 pp-f n1.
(34) part (DIV2)
225
Image 89
1169
But you are not so to take it, as though it were a thing simplie ill to behold such things,
But you Are not so to take it, as though it were a thing simply ill to behold such things,
p-acp pn22 vbr xx av pc-acp vvi pn31, c-acp cs pn31 vbdr dt n1 av-j j-jn pc-acp vvi d n2,
(34) part (DIV2)
226
Image 89
1170
or to looke on a cup-boord of plate, or to stand on a pinacle, it is dangerous, but no sinne;
or to look on a cupboard of plate, or to stand on a pinnacle, it is dangerous, but no sin;
cc pc-acp vvi p-acp dt n1 pp-f n1, cc pc-acp vvi p-acp dt n1, pn31 vbz j, cc-acp dx n1;
(34) part (DIV2)
226
Image 89
1171
especially, it is vnfit for an vnstayed & an vngouerned eye.
especially, it is unfit for an unstayed & an ungoverned eye.
av-j, pn31 vbz j p-acp dt j cc dt j n1.
(34) part (DIV2)
226
Image 89
1172
Therefore Lot & his wife were forbidden to look back at the destruction of Sodome, Gen. 19. 17. To Abraham it was left at large, without anie restraint:
Therefore Lot & his wife were forbidden to look back At the destruction of Sodom, Gen. 19. 17. To Abraham it was left At large, without any restraint:
av n1 cc po31 n1 vbdr vvn pc-acp vvi av p-acp dt n1 pp-f np1, np1 crd crd p-acp np1 pn31 vbds vvn p-acp j, p-acp d n1:
(34) part (DIV2)
226
Image 89
1173
for that he was a man of better ruled affections. For as there must be one without, to take view and to entice:
for that he was a man of better ruled affections. For as there must be one without, to take view and to entice:
c-acp cst pns31 vbds dt n1 pp-f j vvn n2. p-acp a-acp pc-acp vmb vbi pi p-acp, pc-acp vvi n1 cc pc-acp vvi:
(34) part (DIV2)
226
Image 89
1174
so must there bee one within, to hearken to it & to condiscend. Be sure of that within, that it be vpright:
so must there be one within, to harken to it & to condescend. Be sure of that within, that it be upright:
av vmb a-acp vbi pi p-acp, pc-acp vvi p-acp pn31 cc pc-acp vvi. vbb j pp-f d a-acp, cst pn31 vbi av-j:
(34) part (DIV2)
226
Image 89
1175
and then thou maist the the better looke with that vvhich is without. But euer bee warie, for the tinder of thy nature will soone take fire.
and then thou Mayest the the better look with that which is without. But ever be wary, for the tinder of thy nature will soon take fire.
cc cs pns21 vm2 av dt jc n1 p-acp d r-crq vbz p-acp. p-acp av vbi j, p-acp dt n1 pp-f po21 n1 vmb av vvi n1.
(34) part (DIV2)
226
Image 90
1176
Ioh said chap. 31. ver. 1. he made a couenaunt with his eyes:John said chap. 31. ver. 1. he made a Covenant with his eyes:
np1 vvd n1 crd fw-la. crd pns31 vvd dt n1 p-acp po31 n2:
(34) part (DIV2)
227
Image 90
1177
Why then should he thinke on a maide, and that he had not been deceiued with a woman, vers. 9. and that his hart had not walked after his eye? ver. 7. Paul knew how to vse want,
Why then should he think on a maid, and that he had not been deceived with a woman, vers. 9. and that his heart had not walked After his eye? ver. 7. Paul knew how to use want,
uh-crq av vmd pns31 vvi p-acp dt n1, cc cst pns31 vhd xx vbn vvn p-acp dt n1, fw-la. crd cc d po31 n1 vhd xx vvn p-acp po31 n1? fw-la. crd np1 vvd c-crq pc-acp vvi n1,
(34) part (DIV2)
227
Image 90
1178
and how to vse abundance or plentie, and how pouertie: both to be full, and to be hungry:
and how to use abundance or plenty, and how poverty: both to be full, and to be hungry:
cc c-crq pc-acp vvi n1 cc n1, cc c-crq n1: av-d pc-acp vbi j, cc pc-acp vbi j:
(34) part (DIV2)
227
Image 90
1179
he had stayed affections, Phil. 4. 12.
he had stayed affections, Philip 4. 12.
pns31 vhd vvn n2, np1 crd crd
(34) part (DIV2)
227
Image 90
1180
IIII. Omnia Regna. This was no small offer, but euen all the wealth and honour that may be: two such things as are most vehemently desired of all men.
IIII. Omnia Regna. This was no small offer, but even all the wealth and honour that may be: two such things as Are most vehemently desired of all men.
crd. fw-la fw-la. d vbds dx j n1, cc-acp av d dt n1 cc n1 cst vmb vbi: crd d n2 c-acp vbr av-ds av-j vvn pp-f d n2.
(35) part (DIV2)
227
Image 90
1181
So that as Ierome saith, Prae auri sacra fame nihil sacrum. The desire thereof also is so vnsatiable, that it is like the dropsie:
So that as Jerome Says, Prae auri sacra fame nihil sacrum. The desire thereof also is so unsatiable, that it is like the dropsy:
av cst p-acp np1 vvz, fw-la fw-la fw-la n1 fw-la fw-la. dt n1 av av vbz av j-u, cst pn31 vbz av-j dt n1:
(35) part (DIV2)
228
Image 90
1182
which, the more lycour is ministred to it, the more it thirsteth: it is perpetuall & vnnatural.
which, the more liquour is ministered to it, the more it Thirsteth: it is perpetual & unnatural.
r-crq, dt av-dc n1 vbz vvn p-acp pn31, dt av-dc pn31 vvz: pn31 vbz j cc j-u.
(35) part (DIV2)
228
Image 90
1183
The lesse time a man hath to liue, and so needes the lesse: the more hee couets to abound.
The less time a man hath to live, and so needs the less: the more he covets to abound.
dt av-dc n1 dt n1 vhz p-acp vvi, cc av vvz dt av-dc: dt av-dc pns31 vvz pc-acp vvi.
(35) part (DIV2)
228
Image 90
1184
These two doo neuer wexe olde: of all vices, graye haires doo neuer grow on these.
These two do never wax old: of all vices, gray hairs do never grow on these.
np1 crd vdb av vvi j: pp-f d n2, j-jn n2 vdb av-x vvi p-acp d.
(35) part (DIV2)
228
Image 90
1185
This is the bayte the diuell layd for Christ, and layes for youth, and mindes lasciuioushe giuen, he layes a bayte on liue flesh:
This is the bait the Devil laid for christ, and lays for youth, and minds lasciuioushe given, he lays a bait on live Flesh:
d vbz dt n1 dt n1 vvn p-acp np1, cc vvz p-acp n1, cc n2 vvb vvn, pns31 vvz dt n1 p-acp j n1:
(35) part (DIV2)
228
Image 90
1186
to cholericke natures, he ministreth matters that may encrease their wrath: for melancholie, he laies baits of enuie:
to choleric nature's, he Ministereth matters that may increase their wrath: for melancholy, he lays baits of envy:
p-acp j n2, pns31 vvz n2 cst vmb vvi po32 n1: c-acp n-jn, pns31 vvz n2 pp-f n1:
(35) part (DIV2)
228
Image 90
1187
and so for euerie one, according to their naturall inclinations and humours, such baytes as may entice them soonest.
and so for every one, according to their natural inclinations and humours, such baits as may entice them soonest.
cc av p-acp d pi, vvg p-acp po32 j n2 cc n2, d n2 c-acp vmb vvi pno32 av-s.
(35) part (DIV2)
228
Image 90
1188
Which if hee can get them once to swallow his hooke that is within, it wil hold them sure enough,
Which if he can get them once to swallow his hook that is within, it will hold them sure enough,
r-crq cs pns31 vmb vvi pno32 a-acp pc-acp vvi po31 n1 cst vbz a-acp, pn31 vmb vvi pno32 av-j av-d,
(35) part (DIV2)
228
Image 90
1189
and by his line hee will drawe them to him when he list, so that hee cares not to let them playe with the line:
and by his line he will draw them to him when he list, so that he Cares not to let them play with the line:
cc p-acp po31 n1 pns31 vmb vvi pno32 p-acp pno31 c-crq pns31 vvd, av cst pns31 vvz xx pc-acp vvi pno32 vvi p-acp dt n1:
(35) part (DIV2)
228
Image 90
1190
then though hee goe to 20. Sermons, it is no matter: with an apple he caught Adam and Eue, and all their posteritie.
then though he go to 20. Sermons, it is no matter: with an apple he caught Adam and Eve, and all their posterity.
av cs pns31 vvb p-acp crd n2, pn31 vbz dx n1: p-acp dt n1 pns31 vvd np1 cc av, cc d po32 n1.
(35) part (DIV2)
228
Image 90
1191
Well, we must be as children, weaned from this world, though it bring weeping with it, Psalm. 131. 2. Genes. 27. 38.
Well, we must be as children, weaned from this world, though it bring weeping with it, Psalm. 131. 2. Genesis. 27. 38.
av, pns12 vmb vbi c-acp n2, vvn p-acp d n1, cs pn31 vvb n-vvg p-acp pn31, n1. crd crd np1. crd crd
(35) part (DIV2)
229
Image 91
1192
When Eue was Ladie and Mistres of all the world; yet, because there was a Godship, a higher degree than hers, she was not content.
When Eue was Lady and Mistress of all the world; yet, Because there was a Godship, a higher degree than hers, she was not content.
c-crq np1 vbds n1 cc n1 pp-f d dt n1; av, c-acp pc-acp vbds dt n1, dt jc n1 cs png31, pns31 vbds xx j.
(35) part (DIV2)
230
Image 91
1193
Princes, because they can goe no higher by anie earthly dignitie, aspyre to bee Gods, and so would bee accounted;
Princes, Because they can go no higher by any earthly dignity, aspire to be God's, and so would be accounted;
ng1, c-acp pns32 vmb vvi av-dx av-jc p-acp d j n1, vvi pc-acp vbi n2, cc av vmd vbi vvn;
(35) part (DIV2)
230
Image 91
1194
as was said to Herode, that it was the voice of God, and not of man.
as was said to Herod, that it was the voice of God, and not of man.
c-acp vbds vvn p-acp np1, cst pn31 vbds dt n1 pp-f np1, cc xx pp-f n1.
(35) part (DIV2)
230
Image 91
1195
But, as they that are aboue, can abide to haue no equalls, but will bee alone by themselues:
But, as they that Are above, can abide to have no equals, but will be alone by themselves:
p-acp, c-acp pns32 cst vbr a-acp, vmb vvi pc-acp vhi dx n2-jn, cc-acp vmb vbi j p-acp px32:
(35) part (DIV2)
230
Image 91
1196
so they that bee below can abide no superiour.
so they that be below can abide no superior.
av pns32 cst vbb a-acp vmb vvi dx j-jn.
(35) part (DIV2)
230
Image 91
1197
As when Saul was chosen by lot from amongst the Israelites, to bee king ouer them, some wicked men said, There is a goodly wise King:
As when Saul was chosen by lot from among the Israelites, to be King over them, Some wicked men said, There is a goodly wise King:
p-acp c-crq np1 vbds vvn p-acp n1 p-acp p-acp dt np2, pc-acp vbi n1 p-acp pno32, d j n2 vvd, pc-acp vbz dt j j n1:
(35) part (DIV2)
230
Image 91
1198
nay, I would I were King, I would they might come to me for iustice 1. Sam. 10. 27. 2. Sam. 15. 4. nay, I would I were King, I would they might come to me for Justice 1. Sam. 10. 27. 2. Sam. 15. 4.
uh-x, pns11 vmd pns11 vbdr n1, pns11 vmd pns32 vmd vvi p-acp pno11 p-acp n1 crd np1 crd crd crd np1 crd crd
(35) part (DIV2)
230
Image 91
1199
Euerie one hath this conceit of him selfe, that he is worthier to beare rule, than they which are in authoritie:
Every one hath this conceit of him self, that he is Worthier to bear Rule, than they which Are in Authority:
d pi vhz d n1 pp-f pno31 n1, cst pns31 vbz jc pc-acp vvi n1, cs pns32 r-crq vbr p-acp n1:
(35) part (DIV2)
231
Image 91
1200
not so much as the sillie Fur-bush, but it thought it selfe a fit person to make a King, Iudg. 9. 15. & the Thistle would haue the Cedars daughter married to his sonne, 1. King. 14. 9. The Spider, a silly poysonfull thing, wil yet be in the top of the Kings Pallaces, Pro. 30. 28. The Gourd start vp in one night,
not so much as the silly Furbush, but it Thought it self a fit person to make a King, Judges 9. 15. & the Thistle would have the Cedars daughter married to his son, 1. King. 14. 9. The Spider, a silly poisonful thing, will yet be in the top of the Kings Palaces, Pro 30. 28. The Gourd start up in one night,
xx av av-d c-acp dt j n1, cc-acp pn31 vvd pn31 n1 dt j n1 pc-acp vvi dt n1, np1 crd crd cc dt n1 vmd vhi dt n2 n1 vvn p-acp po31 n1, crd n1. crd crd dt n1, dt j n1 n1, vmb av vbi p-acp dt n1 pp-f dt ng1 n2, np1 crd crd dt n1 vvb a-acp p-acp crd n1,
(35) part (DIV2)
231
Image 91
1201
and was gone in the next. Ion. 4. 6. Goodly Zebedeus wife could finde no lesse thing to aske of Christ,
and was gone in the next. Ion. 4. 6. Goodly Zebedee wife could find no less thing to ask of christ,
cc vbds vvn p-acp dt ord. np1 crd crd j npg1 n1 vmd vvi av-dx dc n1 pc-acp vvi pp-f np1,
(35) part (DIV2)
231
Image 91
1202
for her two sonnes, that came the last day from the cart;
for her two Sons, that Come the last day from the cart;
p-acp po31 crd n2, cst vvd dt ord n1 p-acp dt n1;
(35) part (DIV2)
231
Image 91
1203
but that the one might sit at Christes right hand, and the other at the left in his kingdome, Mat. 20. 20. Balaam could neuer thinke his Asse went halfe fast inough,
but that the one might fit At Christ's right hand, and the other At the left in his Kingdom, Mathew 20. 20. balaam could never think his Ass went half fast enough,
cc-acp cst dt pi vmd vvi p-acp npg1 j-jn n1, cc dt n-jn p-acp dt j p-acp po31 n1, np1 crd crd np1 vmd av-x vvi po31 n1 vvd av-jn av-j av-d,
(35) part (DIV2)
231
Image 91
1204
when he rode towards preferment, Num. 22. 17. The Disciples also longed for the kingdom of Israel to be restored.
when he road towards preferment, Num. 22. 17. The Disciples also longed for the Kingdom of Israel to be restored.
c-crq pns31 vvd p-acp n1, np1 crd crd dt n2 av vvn p-acp dt n1 pp-f np1 pc-acp vbi vvn.
(35) part (DIV2)
231
Image 91
1205
The diuell did not shewe all his kingdome to Saul, when he was comming from keeping his fathers sheep, 1. Sam. 9. 24. and Samuel feasted him:
The Devil did not show all his Kingdom to Saul, when he was coming from keeping his Father's sheep, 1. Sam. 9. 24. and Samuel feasted him:
dt n1 vdd xx vvi d po31 n1 p-acp np1, c-crq pns31 vbds vvg p-acp vvg po31 ng1 n1, crd np1 crd crd cc np1 vvd pno31:
(35) part (DIV2)
232
Image 91
1206
nor after Saule was chosen King, 11. 5. and he followed his cattell:
nor After Saule was chosen King, 11. 5. and he followed his cattle:
ccx p-acp np1 vbds vvn n1, crd crd cc pns31 vvd po31 n2:
(35) part (DIV2)
232
Image 91
1207
neyther did he shew them to the King, bidden to Absaloms sheep-shearing, 2. Sam. 13. 24. nor at such times as Princes withdraw themselues to bee priuate, Dan. 6. 18. but he shewes them at such time as they are in their greatest glorie and ruffe,
neither did he show them to the King, bidden to Absaloms sheepshearing, 2. Sam. 13. 24. nor At such times as Princes withdraw themselves to be private, Dan. 6. 18. but he shows them At such time as they Are in their greatest glory and ruff,
av-dx vdd pns31 vvi pno32 p-acp dt n1, vvn p-acp npg1 vvg, crd np1 crd crd ccx p-acp d n2 c-acp n2 vvb px32 pc-acp vbi j, np1 crd crd p-acp pns31 vvz pno32 p-acp d n1 c-acp pns32 vbr p-acp po32 js n1 cc n1,
(35) part (DIV2)
232
Image 92
1208
when kingdomes were growen to the top of iollytie and maiestie, as the kingdome of Israel was in Salomons time:
when kingdoms were grown to the top of jollity and majesty, as the Kingdom of Israel was in Solomon's time:
c-crq n2 vbdr vvn p-acp dt n1 pp-f n1 cc n1, c-acp dt n1 pp-f np1 vbds p-acp np1 n1:
(35) part (DIV2)
232
Image 92
1209
and chooseth such a time, as when they were in most triumph and pompe, as they were wont to be at the day of the Kings birth or inauguration, Ose. 7. 5. Cant. 3. 11. or at a Coronation,
and chooses such a time, as when they were in most triumph and pomp, as they were wont to be At the day of the Kings birth or inauguration, Ose. 7. 5. Cant 3. 11. or At a Coronation,
cc vvz d dt n1, c-acp c-crq pns32 vbdr p-acp ds n1 cc n1, c-acp pns32 vbdr j pc-acp vbi p-acp dt n1 pp-f dt ng1 n1 cc n1, np1 crd crd np1 crd crd cc p-acp dt n1,
(35) part (DIV2)
232
Image 92
1210
or at the receiuing of Ambassadours;
or At the receiving of ambassadors;
cc p-acp dt n-vvg pp-f n2;
(35) part (DIV2)
232
Image 92
1211
or at the entertaining of forrein States, as when the Queene of Saba was in Salomons Court.
or At the entertaining of foreign States, as when the Queen of Saba was in Solomon's Court.
cc p-acp dt vvg pp-f j n2, c-acp c-crq dt n1 pp-f np1 vbds p-acp np1 n1.
(35) part (DIV2)
232
Image 92
1212
1. Kin. 10. To conclude, hee sheweth them not when they are in base estate, but when they are in greatest pompe, Act. 25. 23. 1. Kin. 10. To conclude, he shows them not when they Are in base estate, but when they Are in greatest pomp, Act. 25. 23.
crd n1. crd pc-acp vvi, pns31 vvz pno32 xx c-crq pns32 vbr p-acp j n1, cc-acp c-crq pns32 vbr p-acp js n1, n1 crd crd
(35) part (DIV2)
232
Image 92
1213
Now come we to the second point: to wit, the temptation it selfe:
Now come we to the second point: to wit, the temptation it self:
av vvb pns12 p-acp dt ord n1: p-acp n1, dt n1 pn31 n1:
(35) part (DIV2)
233
Image 92
1214
En haec omnia tibi dabo, vers. 9. Hauing prepared Christs minde (as he thought) by shewing him that he wold giue him:En haec omnia tibi Dabo, vers. 9. Having prepared Christ mind (as he Thought) by showing him that he would give him:
fw-fr fw-la fw-la fw-la fw-la, fw-la. crd vhg vvn npg1 n1 (c-acp pns31 vvd) p-acp vvg pno31 cst pns31 vmd vvi pno31:
(35) part (DIV2)
233
Image 92
1215
now he comes in with a short and pithie oration; All this will I giue thee.
now he comes in with a short and pithy oration; All this will I give thee.
av pns31 vvz p-acp p-acp dt j cc j n1; d d vmb pns11 vvi pno21.
(35) part (DIV2)
233
Image 92
1216
Heere thou seest all thou canst wish for:
Here thou See all thou Canst wish for:
av pns21 vv2 d pns21 vm2 vvi p-acp:
(35) part (DIV2)
233
Image 92
1217
without thee shall no man lift vp his hand or his foote in all Egipt, as Pharaoh said to Ioseph, Gen. 41. 44. so as he might make all Captaines,
without thee shall no man lift up his hand or his foot in all Egypt, as Pharaoh said to Ioseph, Gen. 41. 44. so as he might make all Captains,
p-acp pno21 vmb dx n1 vvi a-acp po31 n1 cc po31 n1 p-acp d np1, p-acp np1 vvd p-acp np1, np1 crd crd av c-acp pns31 vmd vvi d n2,
(35) part (DIV2)
233
Image 92
1218
& giue to euerie one fields and vineyards, 1. Sam. 22. 7. that hee maye say to euerie one what he list;
& give to every one fields and vineyards, 1. Sam. 22. 7. that he may say to every one what he list;
cc vvi p-acp d crd n2 cc n2, crd np1 crd crd cst pns31 vmb vvi p-acp d crd r-crq pns31 vvd;
(35) part (DIV2)
233
Image 92
1219
Speakest thou to mee? Seest thou not that I haue povver to crucifie thee,Speakest thou to me? See thou not that I have power to crucify thee,
vv2 pns21 p-acp pno11? vv2 pns21 xx cst pns11 vhb n1 pc-acp vvi pno21,
(35) part (DIV2)
233
Image 92
1220
or to let thee goe? Iohn 19. 10. that his fauour might rayse a man so high,
or to let thee go? John 19. 10. that his favour might raise a man so high,
cc pc-acp vvi pno21 vvi? np1 crd crd cst po31 n1 vmd vvi dt n1 av j,
(35) part (DIV2)
233
Image 92
1221
as Haman was exalted aboue all the Princes, Hest. 3. 1. and his disfauour, or the least word of his mouth quite ouerthrowe him,
as Haman was exalted above all the Princes, Hest. 3. 1. and his disfavour, or the least word of his Mouth quite overthrown him,
c-acp np1 vbds vvn p-acp d dt n2, np1 crd crd cc po31 n1, cc dt ds n1 pp-f po31 n1 av vvi pno31,
(35) part (DIV2)
233
Image 92
1222
as Haman was verse. 7. 8. by picking some small quarrell against him. But this is not all neyther:
as Haman was verse. 7. 8. by picking Some small quarrel against him. But this is not all neither:
c-acp np1 vbds n1. crd crd p-acp vvg d j n1 p-acp pno31. p-acp d vbz xx d av-dx:
(35) part (DIV2)
233
Image 92
1223
for this same garish apparell, wherein manye doo delyght, is contayned vnder this Haec omnia: Not onelye embroydered with golde,
for this same garish apparel, wherein many do delight, is contained under this Haec omnia: Not only embroidered with gold,
c-acp d d j n1, c-crq d vdb vvi, vbz vvn p-acp d fw-la fw-la: xx av-j vvn p-acp n1,
(35) part (DIV2)
234
Image 92
1224
but euen gold it selfe, and smells of the finest sent, Psalm. 45. 8. and 9. And as for the delights of the flesh,
but even gold it self, and smells of the Finest sent, Psalm. 45. 8. and 9. And as for the delights of the Flesh,
cc-acp av-j n1 pn31 n1, cc n2 pp-f dt js n1, n1. crd crd cc crd cc c-acp p-acp dt n2 pp-f dt n1,
(35) part (DIV2)
234
Image 93
1225
if he can see anie that delight him better than other: it is no more than with Dauid 2. Sam. 11. 4. to send for her,
if he can see any that delight him better than other: it is no more than with David 2. Sam. 11. 4. to send for her,
cs pns31 vmb vvi d cst vvb pno31 jc cs j-jn: pn31 vbz dx dc cs p-acp np1 crd np1 crd crd pc-acp vvi p-acp pno31,
(35) part (DIV2)
234
Image 93
1226
and haue her, she was straight at his commandement. Neither must any say, it was vnlawfull:
and have her, she was straight At his Commandment. Neither must any say, it was unlawful:
cc vhb pno31, pns31 vbds av-j p-acp po31 n1. av-d vmb d vvi, pn31 vbds j:
(35) part (DIV2)
234
Image 93
1227
no, not Iohn Baptist, if hee loue his head, Mark. 6. 17. Hee may commaund what he list;
no, not John Baptist, if he love his head, Mark. 6. 17. He may command what he list;
uh-dx, xx np1 np1, cs pns31 vvb po31 n1, vvb. crd crd pns31 vmb vvi r-crq pns31 vvd;
(35) part (DIV2)
234
Image 93
1228
if any gainsay it, he may dispatch him out of the vvay:
if any gainsay it, he may dispatch him out of the Way:
cs d vvb pn31, pns31 vmb vvi pno31 av pp-f dt n1:
(35) part (DIV2)
234
Image 93
1229
for hee maye kill and vvound vvhom he list, Dan. 5. 19. hee maye commaund all mens tongues, 2. Sam. 14. 10. that they dare not once open theyr mouth to speake against him.
for he may kill and wound whom he list, Dan. 5. 19. he may command all men's tongues, 2. Sam. 14. 10. that they Dare not once open their Mouth to speak against him.
c-acp pns31 vmb vvi cc n1 r-crq pns31 vvd, np1 crd crd pns31 vmb vvi d ng2 n2, crd np1 crd crd cst pns32 vvb xx a-acp vvi po32 n1 pc-acp vvi p-acp pno31.
(35) part (DIV2)
234
Image 93
1230
Nay, he shall haue all mens tongues & pens readie to extoll all that he doth, and say;
Nay, he shall have all men's tongues & pens ready to extol all that he does, and say;
uh-x, pns31 vmb vhi d ng2 n2 cc n2 j pc-acp vvi d cst pns31 vdz, cc vvi;
(35) part (DIV2)
234
Image 93
1231
The King is like an Angell of God, 2. Sam. 19. or that it is the voyce of God,
The King is like an Angel of God, 2. Sam. 19. or that it is the voice of God,
dt n1 vbz av-j dt n1 pp-f np1, crd np1 crd cc cst pn31 vbz dt n1 pp-f np1,
(35) part (DIV2)
234
Image 93
1232
and not of man, Act. 12. 22.
and not of man, Act. 12. 22.
cc xx pp-f n1, n1 crd crd
(35) part (DIV2)
234
Image 93
1233
Why, then to haue all mens hands, feete, bodies, faces, tongues, and pens ▪ this may be vvel said All, to haue not onely one kingdome, but all:
Why, then to have all men's hands, feet, bodies, faces, tongues, and pens ▪ this may be well said All, to have not only one Kingdom, but all:
uh-crq, av pc-acp vhi d ng2 n2, n2, n2, n2, n2, cc vvz ▪ d vmb vbi av vvn d, pc-acp vhi xx av-j crd n1, cc-acp d:
(35) part (DIV2)
235
Image 93
1234
to haue all the power & glorie of those kingdomes: here is euen all the kingdome, the power, and the glorie.
to have all the power & glory of those kingdoms: Here is even all the Kingdom, the power, and the glory.
pc-acp vhi d dt n1 cc n1 pp-f d n2: av vbz av d dt n1, dt n1, cc dt n1.
(35) part (DIV2)
235
Image 93
1235
He comes not after a pelting manner, he shewes himselfe a franke chapman:
He comes not After a pelting manner, he shows himself a frank chapman:
pns31 vvz xx p-acp dt j-vvg n1, pns31 vvz px31 dt j n1:
(35) part (DIV2)
235
Image 93
1236
hee sayth not that Godlines is great gayne, and a minde content with his lot, 1. Tim. 6. 6. and wills him to be content with food and raiment, ver. 8. He comes not with Illae, which we shall not once beholde till another world come;
he say not that Godliness is great gain, and a mind content with his lot, 1. Tim. 6. 6. and wills him to be content with food and raiment, ver. 8. He comes not with Those, which we shall not once behold till Another world come;
pns31 vvz xx d n1 vbz j n1, cc dt n1 n1 p-acp po31 n1, crd np1 crd crd cc vvz pno31 pc-acp vbi j p-acp n1 cc n1, fw-la. crd pns31 vvz xx p-acp np1, r-crq pns12 vmb xx a-acp vvi p-acp j-jn n1 vvn;
(35) part (DIV2)
235
Image 93
1237
and whether there bee anie such or no, may doubt.
and whither there be any such or no, may doubt.
cc cs pc-acp vbb d d cc uh-dx, vmb vvi.
(35) part (DIV2)
235
Image 93
1238
He shewes him a mount that may be touched, Heb. 12. 18. hee comes wyth haec, that is, with readie money in hys hand:
He shows him a mount that may be touched, Hebrew 12. 18. he comes with haec, that is, with ready money in his hand:
pns31 vvz pno31 dt n1 cst vmb vbi vvn, np1 crd crd pns31 vvz p-acp fw-la, cst vbz, p-acp j n1 p-acp po31 n1:
(35) part (DIV2)
235
Image 93
1239
he not onely offers, but stakes downe ▪ and whereas God saith, that in the sweate of our fore-head we shall eate our bread, Genes. 3. 19. the Diuell requires no such thing.
he not only offers, but stakes down ▪ and whereas God Says, that in the sweat of our forehead we shall eat our bred, Genesis. 3. 19. the devil requires no such thing.
pns31 xx av-j vvz, cc-acp vvz a-acp ▪ cc cs np1 vvz, cst p-acp dt n1 pp-f po12 n1 pns12 vmb vvi po12 n1, zz. crd crd dt n1 vvz dx d n1.
(35) part (DIV2)
235
Image 93
1240
This is a donatiue, Haec omnia dabo: What saye ye now? Shall Christ take it, or no?
This is a donative, Haec omnia Dabo: What say you now? Shall christ take it, or no?
d vbz dt n1, fw-la fw-la fw-la: r-crq vvb pn22 av? vmb np1 vvi pn31, cc dx?
(35) part (DIV2)
235
Image 93
1241
The Heathen man saith, If a man be to violate his faith for anie thing, it is for a kingdome.
The Heathen man Says, If a man be to violate his faith for any thing, it is for a Kingdom.
dt j-jn n1 vvz, cs dt n1 vbb pc-acp vvi po31 n1 p-acp d n1, pn31 vbz p-acp dt n1.
(35) part (DIV2)
236
Image 93
1242
Christ hath here offered him all kingdomes, a very entising bayt:
christ hath Here offered him all kingdoms, a very enticing bait:
np1 vhz av vvd pno31 d n2, dt j j-vvg n1:
(35) part (DIV2)
236
Image 94
1243
but is there neuer a hook hidden vnder it? The woman was fine and braue,
but is there never a hook hidden under it? The woman was fine and brave,
cc-acp vbz pc-acp av-x dt n1 vvn p-acp pn31? dt n1 vbds j cc j,
(35) part (DIV2)
236
Image 94
1244
and had a cup of gold in her hand:
and had a cup of gold in her hand:
cc vhd dt n1 pp-f n1 p-acp po31 n1:
(35) part (DIV2)
236
Image 94
1245
but it was full of abhomination, Apoc. 17. 4. So heere, for all these faire shewes,
but it was full of abomination, Apocalypse 17. 4. So Here, for all these fair shows,
cc-acp pn31 vbds j pp-f n1, np1 crd crd av av, c-acp d d j n2,
(35) part (DIV2)
236
Image 94
1246
if you will gain anie thing by the diuel, you must worship him:
if you will gain any thing by the Devil, you must worship him:
cs pn22 vmb vvi d n1 p-acp dt n1, pn22 vmb vvi pno31:
(35) part (DIV2)
236
Image 94
1247
that is the condition annexed to the graunt, it is no absolute gift, the diuell is not so kinde,
that is the condition annexed to the grant, it is no absolute gift, the Devil is not so kind,
cst vbz dt n1 vvn p-acp dt n1, pn31 vbz dx j n1, dt n1 vbz xx av j,
(35) part (DIV2)
236
Image 94
1248
as to part from all that for nothing. It is such a gift as the Lawyers call Excambium, that is, Exchaunge:
as to part from all that for nothing. It is such a gift as the Lawyers call Excambium, that is, Exchange:
c-acp pc-acp vvi p-acp d cst p-acp pix. pn31 vbz d dt n1 p-acp dt n2 vvb np1, cst vbz, n1:
(35) part (DIV2)
236
Image 94
1249
I will giue you this, if you will giue me that.
I will give you this, if you will give me that.
pns11 vmb vvi pn22 d, cs pn22 vmb vvi pno11 d.
(35) part (DIV2)
236
Image 94
1250
But yet one would thinke it a verie large offer, to giue so great a liewe for so small a seruice:
But yet one would think it a very large offer, to give so great a liewe for so small a service:
p-acp av pi vmd vvi pn31 dt j j n1, pc-acp vvi av j dt fw-fr p-acp av j dt n1:
(35) part (DIV2)
237
Image 94
1251
it is but a little externall reuerence, the bowing of the knee; you may (notwithstanding) in hart think what ye list.
it is but a little external Reverence, the bowing of the knee; you may (notwithstanding) in heart think what you list.
pn31 vbz p-acp dt j j n1, dt vvg pp-f dt n1; pn22 vmb (a-acp) p-acp n1 vvb r-crq pn22 vvb.
(35) part (DIV2)
237
Image 94
1252
Well, we may thinke there was somewhat in it, that the Diuell offered so much for so little, and yet Christ refused it.
Well, we may think there was somewhat in it, that the devil offered so much for so little, and yet christ refused it.
uh-av, pns12 vmb vvi a-acp vbds av p-acp pn31, cst dt n1 vvd av av-d c-acp av j, cc av np1 vvd pn31.
(35) part (DIV2)
237
Image 94
1253
Indeed Christ had great reason to refuse it: for hee should haue been a looser by the bargaine.
Indeed christ had great reason to refuse it: for he should have been a looser by the bargain.
np1 np1 vhd j n1 pc-acp vvi pn31: c-acp pns31 vmd vhi vbn dt jc p-acp dt n1.
(35) part (DIV2)
237
Image 94
1254
I will stand to it, he had been better to haue yeelded to either of the two former temptations, than to this:
I will stand to it, he had been better to have yielded to either of the two former temptations, than to this:
pns11 vmb vvi p-acp pn31, pns31 vhd vbn jc pc-acp vhi vvn p-acp d pp-f dt crd j n2, cs p-acp d:
(35) part (DIV2)
237
Image 94
1255
hee should full deerely haue bought all his kingdomes, he had bin better to haue cast himselfe dovvne from the pinacle.
he should full dearly have bought all his kingdoms, he had been better to have cast himself down from the pinnacle.
pns31 vmd av-j av-jn vhi vvn d po31 n2, pns31 vhd vbn jc pc-acp vhi vvn px31 a-acp p-acp dt n1.
(35) part (DIV2)
237
Image 94
1256
For that which the diuell here demaundeth is liew, is as much worth, as both the glorie of God, and the redemption of man.
For that which the Devil Here demandeth is lieu, is as much worth, as both the glory of God, and the redemption of man.
p-acp d r-crq dt n1 av vvz vbz n1, vbz p-acp d n1, c-acp d dt n1 pp-f np1, cc dt n1 pp-f n1.
(35) part (DIV2)
237
Image 94
1257
Of his glorie, God saith, That hee will not giue it to another, Esa. 42. 8. If to no other,
Of his glory, God Says, That he will not give it to Another, Isaiah 42. 8. If to no other,
pp-f po31 n1, np1 vvz, cst pns31 vmb xx vvi pn31 p-acp j-jn, np1 crd crd cs p-acp dx j-jn,
(35) part (DIV2)
238
Image 94
1258
then not to the Diuell of all other.
then not to the devil of all other.
cs xx p-acp dt n1 pp-f d n-jn.
(35) part (DIV2)
238
Image 94
1259
And therefore the Angel would not haue a burnt offering offered to him, but to God, Iudg. 13. 16. The Angell would not let Iohn fall downe and worship him,
And Therefore the Angel would not have a burned offering offered to him, but to God, Judges 13. 16. The Angel would not let John fallen down and worship him,
cc av dt n1 vmd xx vhi dt j-vvn n1 vvn p-acp pno31, cc-acp p-acp np1, np1 crd crd dt n1 vmd xx vvi np1 vvb a-acp cc vvi pno31,
(35) part (DIV2)
238
Image 94
1260
but bad him worship God, Reuel. 19. 10. for hee knewe that God was varie iealous of his honour,
but bade him worship God, Revel. 19. 10. for he knew that God was vary jealous of his honour,
cc-acp vvd pno31 n1 np1, vvb. crd crd c-acp pns31 vvd cst np1 vbds vvi j pp-f po31 n1,
(35) part (DIV2)
238
Image 94
1261
and stood precisely vpon that poynt.
and stood precisely upon that point.
cc vvd av-j p-acp d n1.
(35) part (DIV2)
238
Image 94
1262
If hee would not impart this honour with the Angells, much lesse would hee with the diuell:
If he would not impart this honour with the Angels, much less would he with the Devil:
cs pns31 vmd xx vvi d n1 p-acp dt n2, av-d av-dc vmd pns31 p-acp dt n1:
(35) part (DIV2)
238
Image 94
1263
for there are degrees in idolatrie, Roman. 1. 23.
for there Are Degrees in idolatry, Roman. 1. 23.
c-acp a-acp vbr n2 p-acp n1, njp. crd crd
(35) part (DIV2)
238
Image 94
1264
It is not so ill to turne the glorye of God into the image of a man, as into birds and beasts.
It is not so ill to turn the glory of God into the image of a man, as into Birds and beasts.
pn31 vbz xx av av-jn pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f dt n1, c-acp p-acp n2 cc n2.
(35) part (DIV2)
239
Image 95
1265
Secondly, if we looke into the desire that he had to satisfie his auncient enuie, by the destruction of mankind:
Secondly, if we look into the desire that he had to satisfy his ancient envy, by the destruction of mankind:
ord, cs pns12 vvb p-acp dt n1 cst pns31 vhd pc-acp vvi po31 j-jn n1, p-acp dt n1 pp-f n1:
(35) part (DIV2)
240
Image 95
1266
we must needes commend the diuells wit, in making such a bargain. It had been the best peny-worth that euer was bought.
we must needs commend the Devils wit, in making such a bargain. It had been the best pennyworth that ever was bought.
pns12 vmb av vvi dt ng1 n1, p-acp vvg d dt n1. pn31 vhd vbn dt js n1 cst av vbds vvn.
(35) part (DIV2)
240
Image 95
1267
For if wee marke how Christ rateth one onely soule, we may see, how he that to gaine all the kingdomes of the world, shall loose hys owne soule ▪ Mat. 16. 26. makes but a foolish bargaine.
For if we mark how christ rateth one only soul, we may see, how he that to gain all the kingdoms of the world, shall lose his own soul ▪ Mathew 16. 26. makes but a foolish bargain.
p-acp cs pns12 vvb c-crq np1 vvz pi j n1, pns12 vmb vvi, c-crq pns31 cst p-acp n1 d dt n2 pp-f dt n1, vmb vvi po31 d n1 ▪ np1 crd crd vvz p-acp dt j n1.
(35) part (DIV2)
240
Image 95
1268
Then what rate shal be made of all mens soules, if one bee worth kingdomes.
Then what rate shall be made of all men's Souls, if one be worth kingdoms.
av q-crq n1 vmb vbi vvn pp-f d ng2 n2, cs pi vbb j n2.
(35) part (DIV2)
240
Image 95
1269
All which had beene lost, if Christ had consented to that which the diuel here requireth:
All which had been lost, if christ had consented to that which the Devil Here requires:
d r-crq vhd vbn vvn, cs np1 vhd vvn p-acp d r-crq dt n1 av vvz:
(35) part (DIV2)
241
Image 95
1270
for then he could not haue said, I restored that which I tooke not, Psal. 69. 4. By his death he payed the price for the sinnes of the whole Wo•••:
for then he could not have said, I restored that which I took not, Psalm 69. 4. By his death he paid the price for the Sins of the Whole Wo•••:
c-acp cs pns31 vmd xx vhi vvn, pns11 vvd d r-crq pns11 vvd xx, np1 crd crd p-acp po31 n1 pns31 vvd dt n1 p-acp dt n2 pp-f dt j-jn np1:
(35) part (DIV2)
241
Image 95
1271
hee should then haue had a score of his owne to haue payed, & his death could haue beene sufficient but for himselfe onely ▪ If hee had fallen downe, and worshipped him:
he should then have had a score of his own to have paid, & his death could have been sufficient but for himself only ▪ If he had fallen down, and worshipped him:
pns31 vmd av vhi vhn dt n1 pp-f po31 d pc-acp vhi vvn, cc po31 n1 vmd vhi vbn j cc-acp p-acp px31 av-j ▪ cs pns31 vhd vvn a-acp, cc vvd pno31:
(35) part (DIV2)
241
Image 95
1272
hee could not haue sayd, that the Prince of this Worlde had nothing to saye against him, Ioh. 14. 3.
he could not have said, that the Prince of this World had nothing to say against him, John 14. 3.
pns31 vmd xx vhi vvn, cst dt n1 pp-f d n1 vhd pix pc-acp vvi p-acp pno31, np1 crd crd
(35) part (DIV2)
241
Image 95
1273
Now let vs apply this to our selues. But wee will peraduenture say, the diuell neuer made vs anie such offer:
Now let us apply this to our selves. But we will Peradventure say, the Devil never made us any such offer:
av vvb pno12 vvi d p-acp po12 n2. cc-acp pns12 vmb av vvi, dt n1 av-x vvd pno12 d d n1:
(35) part (DIV2)
242
Image 95
1274
and therefore what needes any admonishment in this behalfe? But I aunswere, though the diuell come not in person to vs,
and Therefore what needs any admonishment in this behalf? But I answer, though the Devil come not in person to us,
cc av q-crq vvz d n1 p-acp d n1? p-acp pns11 vvb, cs dt n1 vvb xx p-acp n1 p-acp pno12,
(35) part (DIV2)
243
Image 95
1275
as he did to Christ, yet he comes by his instruments.
as he did to christ, yet he comes by his Instruments.
c-acp pns31 vdd p-acp np1, av pns31 vvz p-acp po31 n2.
(35) part (DIV2)
243
Image 95
1276
When Balaac sent to Balaam, to come and curse the Israelites, and promised him great rewards, Num. 22. 17. it was not Balaacks messengers that spake,
When Balaam sent to balaam, to come and curse the Israelites, and promised him great rewards, Num. 22. 17. it was not Balaacks messengers that spoke,
c-crq np1 vvn p-acp np1, pc-acp vvi cc vvi dt np2, cc vvd pno31 j n2, np1 crd crd pn31 vbds xx np1 n2 cst vvd,
(35) part (DIV2)
244
Image 95
1277
but the diuell vsed them as instruments to speake. So when Simon Magus would haue bought the holy Ghost with money:
but the Devil used them as Instruments to speak. So when Simon Magus would have bought the holy Ghost with money:
cc-acp dt n1 vvd pno32 p-acp n2 pc-acp vvi. av c-crq np1 np1 vmd vhi vvn dt j n1 p-acp n1:
(35) part (DIV2)
244
Image 95
1278
the Diuell therein tempted the Apostles with Symonie, Simon was but the trunk, through which the diuel spake, Act. 8. Againe, there be some that will say, they were neuer tempted with Kingdomes:
the devil therein tempted the Apostles with Simony, Simon was but the trunk, through which the Devil spoke, Act. 8. Again, there be Some that will say, they were never tempted with Kingdoms:
dt n1 av vvn dt n2 p-acp n1, np1 vbds p-acp dt n1, p-acp r-crq dt n1 vvd, n1 crd av, pc-acp vbi d cst vmb vvi, pns32 vbdr av-x vvn p-acp n2:
(35) part (DIV2)
245
Image 96
1279
it maye well be, for it needes not, when lesse will serue. It vvas Christ onely, that was thus tempted:
it may well be, for it needs not, when less will serve. It was christ only, that was thus tempted:
pn31 vmb av vbi, c-acp pn31 vvz xx, c-crq dc vmb vvi. pn31 vbds np1 av-j, cst vbds av vvn:
(35) part (DIV2)
246
Image 96
1280
in him lay a heroicall mind, that could not be allured with small matters. But with vs it is nothing so, wee esteeme far more basely of our selues:
in him lay a heroical mind, that could not be allured with small matters. But with us it is nothing so, we esteem Far more basely of our selves:
p-acp pno31 vvd dt j n1, cst vmd xx vbi vvn p-acp j n2. cc-acp p-acp pno12 pn31 vbz pix av, pns12 vvb av-j av-dc av-j pp-f po12 n2:
(35) part (DIV2)
246
Image 96
1281
we set our wares at a verie easie price, he may buy vs euen dagger cheape, as we say:
we Set our wares At a very easy price, he may buy us even dagger cheap, as we say:
pns12 vvb po12 n2 p-acp dt j j n1, pns31 vmb vvi pno12 av n1 j, c-acp pns12 vvb:
(35) part (DIV2)
247
Image 96
1282
he need neuer carie vs so high as the mount, the pinacle is high enough, yea, the lowest steeple in all the Towne would serue the turne.
he need never carry us so high as the mount, the pinnacle is high enough, yea, the lowest steeple in all the Town would serve the turn.
pns31 vvb av-x vvb pno12 av j c-acp dt n1, dt n1 vbz j av-d, uh, dt js n1 p-acp d dt n1 vmd vvi dt n1.
(35) part (DIV2)
247
Image 96
1283
Or let him but carrie vs to the leades or gutters of our owne houses, nay, let vs but stand in our windowe, or in our doores:
Or let him but carry us to the leads or gutters of our own houses, nay, let us but stand in our window, or in our doors:
cc vvb pno31 p-acp vvi pno12 p-acp dt vvz cc n2 pp-f po12 d n2, uh-x, vvb pno12 p-acp vvi p-acp po12 n1, cc p-acp po12 n2:
(35) part (DIV2)
247
Image 96
1284
if he will giue vs but so much as we can there see, hee will tempt vs throughly, we wil accept it, and thank him too.
if he will give us but so much as we can there see, he will tempt us thoroughly, we will accept it, and thank him too.
cs pns31 vmb vvi pno12 p-acp av av-d c-acp pns12 vmb a-acp vvi, pns31 vmb vvi pno12 av-j, pns12 vmb vvi pn31, cc vvb pno31 av.
(35) part (DIV2)
247
Image 96
1285
He shall not neede to come to vs with kingdomes, one kingdome is too much, what say ye to half a one? Mar, 6. 23. No, will the diuell say, I will giue ye halfe of one? If he would come to vs but with thirtie pence, Mat. 26. 15. I am afraid manie of vs would play Iudas. Nay, lesse than so would buy a great sort,
He shall not need to come to us with kingdoms, one Kingdom is too much, what say you to half a one? Mar, 6. 23. No, will the Devil say, I will give you half of one? If he would come to us but with thirtie pence, Mathew 26. 15. I am afraid many of us would play Iudas. Nay, less than so would buy a great sort,
pns31 vmb xx vvi pc-acp vvi p-acp pno12 p-acp n2, crd n1 vbz av av-d, r-crq vvb pn22 p-acp j-jn dt crd? vvi, crd crd uh-dx, vmb dt n1 vvb, pns11 vmb vvi pn22 n-jn pp-f crd? cs pns31 vmd vvi p-acp pno12 p-acp p-acp crd n2, np1 crd crd pns11 vbm j d pp-f pno12 vmd vvi np1. uh, av-dc cs av vmd vvi dt j n1,
(35) part (DIV2)
247
Image 96
1286
euen handfuls of barley, and peeces of bread, Ezec. 13. 19. and Prouerb. 28. 21. Yea, some will not sticke to buye and sell the poore for a payre of shooes,
even handfuls of Barley, and Pieces of bred, Ezekiel 13. 19. and Proverb. 28. 21. Yea, Some will not stick to buy and fell the poor for a pair of shoes,
av-j n2 pp-f n1, cc n2 pp-f n1, np1 crd crd cc n1. crd crd uh, d vmb xx vvi pc-acp vvi cc vvi dt j p-acp dt n1 pp-f n2,
(35) part (DIV2)
247
Image 96
1287
as Micah in his eight chapter and sixt verse speaketh.
as micah in his eight chapter and sixt verse speaks.
c-acp np1 p-acp po31 crd n1 cc ord n1 vvz.
(35) part (DIV2)
247
Image 96
1288
When he commeth then to tempt vs, hee may abate a great deale of this that hee offers Christ:
When he comes then to tempt us, he may abate a great deal of this that he offers christ:
c-crq pns31 vvz av pc-acp vvi pno12, pns31 vmb vvi dt j n1 pp-f d cst pns31 vvz np1:
(35) part (DIV2)
248
Image 96
1289
he may stryke out Omnia, and Haec too, and in stead thereof put in Hoc, and say;
he may strike out Omnia, and Haec too, and in stead thereof put in Hoc, and say;
pns31 vmb vvi av fw-la, cc fw-la av, cc p-acp n1 av vvn p-acp fw-la, cc vvz;
(35) part (DIV2)
248
Image 96
1290
Holde, yee shall haue this to worship mee, I will giue ye no more.
Hold, ye shall have this to worship me, I will give you no more.
vvb, pn22 vmb vhi d pc-acp vvi pno11, pns11 vmb vvi pn22 av-dx av-dc.
(35) part (DIV2)
248
Image 96
1291
I feare me wee will make short woorke, and take it, Hoc aliquid, a matter of halfe a crowne or ten groates, a paire of shooes,
I Fear me we will make short work, and take it, Hoc Aliquid, a matter of half a crown or ten groats, a pair of shoes,
pns11 vvb pno11 pns12 vmb vvi j n1, cc vvb pn31, fw-la j, dt n1 pp-f j-jn dt n1 cc crd n2, dt n1 pp-f n2,
(35) part (DIV2)
248
Image 96
1292
or some such trifle, will bring vs on our knees to the diuell.
or Some such trifle, will bring us on our knees to the Devil.
cc d d n1, vmb vvi pno12 p-acp po12 n2 p-acp dt n1.
(35) part (DIV2)
248
Image 96
1293
Is there a pretie commoditie to be had? It makes no matter for breaking faith and promise.
Is there a pretty commodity to be had? It makes no matter for breaking faith and promise.
vbz a-acp dt j n1 pc-acp vbi vhn? pn31 vvz dx n1 p-acp vvg n1 cc n1.
(35) part (DIV2)
249
Image 97
1294
This is that that makes the diuell so good a husband and thriftie, and to goe neere hand:
This is that that makes the Devil so good a husband and thrifty, and to go near hand:
d vbz d cst vvz dt n1 av j dt n1 cc j, cc pc-acp vvi av-j n1:
(35) part (DIV2)
249
Image 97
1295
what neede he giue more, when so little will serue? whereas, if we wil stand hucking with him, wee might get a great deale more.
what need he give more, when so little will serve? whereas, if we will stand hucking with him, we might get a great deal more.
r-crq n1 pns31 vvb av-dc, c-crq av av-j vmb vvi? cs, cs pns12 vmb vvi j-vvg p-acp pno31, pns12 vmd vvi dt j n1 av-dc.
(35) part (DIV2)
249
Image 97
1296
In this temptation (as in the former) there is both fire to consume our saith,
In this temptation (as in the former) there is both fire to consume our Says,
p-acp d n1 (c-acp p-acp dt j) pc-acp vbz d n1 pc-acp vvi po12 vvz,
(35) part (DIV2)
250
Image 97
1297
and a dart to wound our consciences.
and a dart to wound our Consciences.
cc dt n1 pc-acp vvi po12 n2.
(35) part (DIV2)
250
Image 97
1298
The fire is the motion of discontent, that GOD is either a poore God, not able sufficiently to rewarde those that serue him:
The fire is the motion of discontent, that GOD is either a poor God, not able sufficiently to reward those that serve him:
dt n1 vbz dt n1 pp-f n-jn, cst np1 vbz d dt j np1, xx j av-j pc-acp vvi d cst vvb pno31:
(35) part (DIV2)
250
Image 97
1299
or else an vnkinde God, that will not rewarde the dueties that are perfourmed by those that serue him.
or Else an unkind God, that will not reward the duties that Are performed by those that serve him.
cc av dt j np1, cst vmb xx vvi dt n2 cst vbr vvn p-acp d cst vvb pno31.
(35) part (DIV2)
250
Image 97
1300
By this wee come to say;
By this we come to say;
p-acp d pns12 vvb pc-acp vvi;
(35) part (DIV2)
250
Image 97
1301
Who is the Almightie, that wee shold serue him? Iob. 21. 15. The wicked are they that prosper and encrease in riches.Who is the Almighty, that we should serve him? Job 21. 15. The wicked Are they that prosper and increase in riches.
r-crq vbz dt j-jn, cst pns12 vmd vvi pno31? zz crd crd dt j vbr pns32 cst vvb cc vvi p-acp n2.
(35) part (DIV2)
250
Image 97
1302
I haue cleansed my hart in vaine, for daylie haue I been punished. Psal. 73. 12. Then this dart makes vs wearie of well dooing:I have cleansed my heart in vain, for daily have I been punished. Psalm 73. 12. Then this dart makes us weary of well doing:
pns11 vhb vvn po11 n1 p-acp j, c-acp j vhb pns11 vbn vvn. np1 crd crd av d n1 vvz pno12 j pp-f av vdg:
(35) part (DIV2)
250
Image 97
1303
and then followes, that we will serue the diuell Being discontent with Gods seruice, we vndertake the seruice of his enemie:
and then follows, that we will serve the Devil Being discontent with God's service, we undertake the service of his enemy:
cc av vvz, cst pns12 vmb vvi dt n1 vbg j-jn p-acp ng1 n1, pns12 vvb dt n1 pp-f po31 n1:
(35) part (DIV2)
250
Image 97
1304
he requyreth nothing but a little falling down, and then if Simon shall come, and require anye vnlawfull thing at our hands, wee are readie (with Iudas ) to meete with him, and say;
he requireth nothing but a little falling down, and then if Simon shall come, and require any unlawful thing At our hands, we Are ready (with Iudas) to meet with him, and say;
pns31 vvz pix cc-acp dt j vvg a-acp, cc av cs np1 vmb vvi, cc vvi d j n1 p-acp po12 n2, pns12 vbr j (p-acp np1) pc-acp vvi p-acp pno31, cc vvi;
(35) part (DIV2)
250
Image 97
1305
What wil ye giue me, and I will doo it, Mat. 26. 15. though it bee to the betraying of Christ.What will you give me, and I will do it, Mathew 26. 15. though it be to the betraying of christ.
r-crq vmb pn22 vvi pno11, cc pns11 vmb vdi pn31, np1 crd crd cs pn31 vbb p-acp dt n-vvg pp-f np1.
(35) part (DIV2)
250
Image 97
1306
The Diuell heere opens hys meaning in this Temptation plainly, (that he would haue him fall down & worship him) with a bare and bolde face:
The devil Here Opens his meaning in this Temptation plainly, (that he would have him fallen down & worship him) with a bore and bold face:
dt n1 av vvz po31 n1 p-acp d n1 av-j, (cst pns31 vmd vhi pno31 vvi a-acp cc vvi pno31) p-acp dt j cc j n1:
(35) part (DIV2)
250
Image 97
1307
before, hee came disguised, and spake in parables. His meaning is not when he saith Dabo, to giue them:
before, he Come disguised, and spoke in parables. His meaning is not when he Says Dabo, to give them:
a-acp, pns31 vvd vvn, cc vvd p-acp n2. po31 n1 vbz xx c-crq pns31 vvz fw-la, pc-acp vvi pno32:
(35) part (DIV2)
250
Image 97
1308
but to barter or exchange one thing for another. It is no gift, but a flat bargaine:
but to barter or exchange one thing for Another. It is no gift, but a flat bargain:
cc-acp p-acp n1 cc vvi crd n1 p-acp j-jn. pn31 vbz dx n1, cc-acp dt j n1:
(35) part (DIV2)
250
Image 97
1309
men vse not to account it a gift, except it bee without rendring backe either money or seruice.
men use not to account it a gift, except it be without rendering back either money or service.
n2 vvb xx pc-acp vvi pn31 dt n1, c-acp pn31 vbb p-acp vvg av d n1 cc n1.
(35) part (DIV2)
250
Image 97
1310
If hee render here seruice back, he may well thinke I haue solde my soule for Hoc aliquid, Mat. 16. 76. He may think,
If he render Here service back, he may well think I have sold my soul for Hoc Aliquid, Mathew 16. 76. He may think,
cs pns31 vvb av n1 av, pns31 vmb av vvi pns11 vhb vvn po11 n1 p-acp fw-la j, np1 crd crd pns31 vmb vvi,
(35) part (DIV2)
250
Image 97
1311
as Esau sold his birth-right for a messe of pottage. Hebr. 12. 16. so hath hee sold his soule, his birth right, and freedome:
as Esau sold his birthright for a mess of pottage. Hebrew 12. 16. so hath he sold his soul, his birth right, and freedom:
c-acp np1 vvd po31 n1 p-acp dt n1 pp-f n1. np1 crd crd av vhz pns31 vvn po31 n1, po31 n1 j-jn, cc n1:
(35) part (DIV2)
250
Image 98
1312
for we were all bought wyth a price, 1. Cor. 7. 23. the same great high Priest redeemed vs all with his bloud.
for we were all bought with a price, 1. Cor. 7. 23. the same great high Priest redeemed us all with his blood.
c-acp pns12 vbdr d vvn p-acp dt n1, crd np1 crd crd dt d j j n1 vvn pno12 d p-acp po31 n1.
(35) part (DIV2)
250
Image 98
1313
No sinnes are so carefully to be taken heede of, as these, that haue annexed to adoration, donation:
No Sins Are so carefully to be taken heed of, as these, that have annexed to adoration, donation:
uh-dx n2 vbr av av-j pc-acp vbi vvn n1 pp-f, c-acp d, cst vhb vvn p-acp n1, n1:
(35) part (DIV2)
250
Image 98
1314
he hath Malum with a ioynter.
he hath Malum with a jointure.
pns31 vhz fw-la p-acp dt n1.
(35) part (DIV2)
250
Image 98
1315
If he should haue cast himselfe downe from the Pinacle, heere is all hee should haue had:
If he should have cast himself down from the Pinnacle, Here is all he should have had:
cs pns31 vmd vhi vvn px31 a-acp p-acp dt n1, av vbz d pns31 vmd vhi vhn:
(35) part (DIV2)
250
Image 98
1316
they would haue talkt of it, and haue wondred a while at it.
they would have talked of it, and have wondered a while At it.
pns32 vmd vhi vvd pp-f pn31, cc vhb vvn dt n1 p-acp pn31.
(35) part (DIV2)
250
Image 98
1317
Well, we must bee thus perswaded, that God is as well able and willing to reward vs for anie seruice,
Well, we must be thus persuaded, that God is as well able and willing to reward us for any service,
av, pns12 vmb vbi av vvn, cst np1 vbz a-acp av j cc j pc-acp vvi pno12 p-acp d n1,
(35) part (DIV2)
251
Image 98
1318
as the Diuell, and better too.
as the devil, and better too.
c-acp dt n1, cc jc av.
(35) part (DIV2)
251
Image 98
1319
It is hee indeede that reigneth ouer the kingdomes of men, Dan. 5. 21. and placeth in them whom pleaseth him:
It is he indeed that Reigneth over the kingdoms of men, Dan. 5. 21. and places in them whom Pleases him:
pn31 vbz pns31 av cst vvz p-acp dt n2 pp-f n2, np1 crd crd cc vvz p-acp pno32 ro-crq vvz pno31:
(35) part (DIV2)
251
Image 98
1320
but when he giueth or disposeth, hee giueth indeede freelie, exacting nothing backe again, vnlesse it be such things,
but when he gives or Disposeth, he gives indeed freely, exacting nothing back again, unless it be such things,
cc-acp c-crq pns31 vvz cc vvz, pns31 vvz av av-j, vvg pix av av, cs pn31 vbb d n2,
(35) part (DIV2)
251
Image 98
1321
as hee were to haue without anie such gift, such things as are due of meere right, with out anie stipulation or hyre.
as he were to have without any such gift, such things as Are due of mere right, with out any stipulation or hire.
c-acp pns31 vbdr pc-acp vhi p-acp d d n1, d n2 c-acp vbr j-jn pp-f j n-jn, p-acp av d n1 cc n1.
(35) part (DIV2)
251
Image 98
1322
Iam. 1. 5. The Diuells Dabo, is, as Offices and parsonages are giuen amongst vs;Iam. 1. 5. The Devils Dabo, is, as Offices and parsonages Are given among us;
np1 crd crd dt ng1 fw-la, vbz, c-acp n2 cc n2 vbr vvn p-acp pno12;
(35) part (DIV2)
251
Image 98
1323
that is, as vsually solde as horses in Smithfield. But if we could bee content to giue indeede, let that heroicall minde that was in Abraham be in vs, Genes. 14. 23. that as hee would not take anie thing of Melchisedech, so wee will not bee a shooe latchet the richer by the Diuell.
that is, as usually sold as Horses in Smithfield. But if we could be content to give indeed, let that heroical mind that was in Abraham be in us, Genesis. 14. 23. that as he would not take any thing of Melchizedek, so we will not be a shoe latchet the Richer by the devil.
d vbz, c-acp av-j vvn p-acp n2 p-acp np1. cc-acp cs pns12 vmd vbi j pc-acp vvi av, vvb d j n1 cst vbds p-acp np1 vbi p-acp pno12, zz. crd crd d c-acp pns31 vmd xx vvi d n1 pp-f np1, av pns12 vmb xx vbi dt n1 n1 dt jc p-acp dt n1.
(35) part (DIV2)
251
Image 98
1324
If hee offer to make vs wealthie, let vs answere him; Pecunia tua tecum pereat.
If he offer to make us wealthy, let us answer him; Pecunia tua tecum pereat.
cs pns31 vvb pc-acp vvi pno12 j, vvb pno12 vvi pno31; fw-la fw-la fw-la fw-la.
(35) part (DIV2)
251
Image 98
1325
The seuenth Sermon. Matth. 4. Ver. 10. 11. Then Iesus saith vnto him; Get thee hence behinde me Satan:
The Seventh Sermon. Matthew 4. Ver. 10. 11. Then Iesus Says unto him; Get thee hence behind me Satan:
dt ord n1. np1 crd np1 crd crd av np1 vvz p-acp pno31; vvb pno21 av p-acp pno11 np1:
(36) sermon (DIV1)
251
Image 99
1326
for it is written, Thou shalt worship the Lord thy God, and him onely shalt thou serue.
for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
c-acp pn31 vbz vvn, pns21 vm2 vvi dt n1 po21 n1, cc pno31 av-j vm2 pns21 vvi.
(36) sermon (DIV1)
252
Image 99
1327
Then the diuell leaueth him, and beholde the Angels came, and ministred vnto him.
Then the Devil Leaveth him, and behold the Angels Come, and ministered unto him.
av dt n1 vvz pno31, cc vvi dt n2 vvd, cc vvn p-acp pno31.
(36) sermon (DIV1)
253
Image 99
1328
THE answering of this Temptation, if some had had the answering of it, would haue been facto, by the dooing of of the thing that the diuell required:
THE answering of this Temptation, if Some had had the answering of it, would have been facto, by the doing of of the thing that the Devil required:
dt n-vvg pp-f d n1, cs d vhd vhn dt vvg pp-f pn31, vmd vhi vbn fw-la, p-acp dt vdg pp-f pp-f dt n1 cst dt n1 vvd:
(36) sermon (DIV1)
254
Image 99
1329
and not in woordes, standing vppon termes in disputation. Insomuch, as they wold neuer haue cared for a cushion to kneele on:
and not in words, standing upon terms in disputation. Insomuch, as they would never have cared for a cushion to kneel on:
cc xx p-acp n2, vvg p-acp n2 p-acp n1. av, c-acp pns32 vmd av-x vhi vvn p-acp dt n1 pc-acp vvi a-acp:
(36) sermon (DIV1)
254
Image 100
1330
but haue fallen downe straight on their verye faces, and haue thanked him too.
but have fallen down straight on their very faces, and have thanked him too.
cc-acp vhb vvn a-acp av-j p-acp po32 j n2, cc vhb vvn pno31 av.
(36) sermon (DIV1)
254
Image 100
1331
If Balaack should say vnto any one of them, I will promote thee to great honour, Num. 22. 17. an Angell standing in the waye, should not hinder them from going.
If Balaam should say unto any one of them, I will promote thee to great honour, Num. 22. 17. an Angel standing in the Way, should not hinder them from going.
cs np1 vmd vvi p-acp d crd pp-f pno32, pns11 vmb vvi pno21 p-acp j n1, np1 crd crd dt n1 vvg p-acp dt n1, vmd xx vvi pno32 p-acp vvg.
(36) sermon (DIV1)
255
Image 100
1332
The manner of flesh & blood is, in cases of preferment to respect nothing, that maye bring them out of their conceaued hope or desire thereof:
The manner of Flesh & blood is, in cases of preferment to respect nothing, that may bring them out of their conceived hope or desire thereof:
dt n1 pp-f n1 cc n1 vbz, p-acp n2 pp-f n1 pc-acp vvi pix, cst vmb vvi pno32 av pp-f po32 vvn n1 cc vvi av:
(36) sermon (DIV1)
255
Image 100
1333
and therefore whatsoeuer it is that stands in their way, be it neuer so holie, downe it shall for hast, to make the way neerest.
and Therefore whatsoever it is that Stands in their Way, be it never so holy, down it shall for haste, to make the Way nearest.
cc av r-crq pn31 vbz cst vvz p-acp po32 n1, vbb pn31 av-x av j, a-acp pn31 vmb p-acp n1, pc-acp vvi dt n1 av-j.
(36) sermon (DIV1)
255
Image 100
1334
In regard of this, one brother respects not another.
In regard of this, one brother respects not Another.
p-acp n1 pp-f d, crd n1 vvz xx j-jn.
(36) sermon (DIV1)
256
Image 100
1335
When Ioseph had had a dreame of his brethren, & told it them, all brotherly affection vvas laid aside, Gen. 37. 5. The sonne and subiect Absalom, forgetteth his dutie as to his father,
When Ioseph had had a dream of his brothers, & told it them, all brotherly affection was laid aside, Gen. 37. 5. The son and Subject Absalom, forgetteth his duty as to his father,
c-crq np1 vhd vhn dt n1 pp-f po31 n2, cc vvd pn31 pno32, d j n1 vbds vvn av, np1 crd crd dt n1 cc j-jn np1, vvz po31 n1 c-acp p-acp po31 n1,
(36) sermon (DIV1)
256
Image 100
1336
and alleageance as to his Prince, seeking his life, 2. Sam. 16. 11. The mother of Ahaziah, Athalia, when she saw her sonne dead, makes no more adoo,
and allegiance as to his Prince, seeking his life, 2. Sam. 16. 11. The mother of Ahaziah, Athalia, when she saw her son dead, makes no more ado,
cc n1 c-acp p-acp po31 n1, vvg po31 n1, crd np1 crd crd dt n1 pp-f np1, fw-la, c-crq pns31 vvd po31 n1 j, vvz av-dx dc n1,
(36) sermon (DIV1)
256
Image 100
1337
but destroyes all the Kings seed, 2. King. 11. 1. Iehu makes no bones, nor is abashed at the sight of heapes of dead mens heads, of Kings sonnes that he had caused to be slaine,
but Destroys all the Kings seed, 2. King. 11. 1. Iehu makes no bones, nor is abashed At the sighed of heaps of dead men's Heads, of Kings Sons that he had caused to be slain,
cc-acp vvz d dt ng1 n1, crd n1. crd crd np1 vvz dx n2, ccx vbz vvn p-acp dt n1 pp-f n2 pp-f j ng2 n2, pp-f ng1 n2 cst pns31 vhd vvn pc-acp vbi vvn,
(36) sermon (DIV1)
257
Image 100
1338
but addes more murthers to them, 2. King. 10. 8. What's a basket full of heades to a Kingdome? And Herode stacke not to kill all the male borne children in Bethlehem, Mat. 2. 16. So that Gregorie might well say, Ambitio est vita, cui etiam innocentes nocent, such is the vehement desire of a kingdome.
but adds more murders to them, 2. King. 10. 8. What's a basket full of Heads to a Kingdom? And Herod stacke not to kill all the male born children in Bethlehem, Mathew 2. 16. So that Gregory might well say, Ambitio est vita, cui etiam innocentes nocent, such is the vehement desire of a Kingdom.
cc-acp vvz dc n2 p-acp pno32, crd n1. crd crd q-crq|vbz dt n1 j pp-f n2 p-acp dt n1? np1 np1 zz xx pc-acp vvi d dt j-jn vvn n2 p-acp np1, np1 crd crd av cst np1 vmd av vvi, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, d vbz dt j n1 pp-f dt n1.
(36) sermon (DIV1)
257
Image 100
1339
So that a great manie would haue made no scruple at the matter, neither would they haue counted it a temptation, but good counsell.
So that a great many would have made no scruple At the matter, neither would they have counted it a temptation, but good counsel.
av cst dt j d vmd vhi vvn dx n1 p-acp dt n1, dx vmd pns32 vhb vvn pn31 dt n1, cc-acp j n1.
(36) sermon (DIV1)
258
Image 100
1340
Neither wold so haue cut vp Peter, as Christ did, to bid him goe behinde him,
Neither would so have Cut up Peter, as christ did, to bid him go behind him,
av-d vmd av vhi vvn a-acp np1, p-acp np1 vdd, pc-acp vvi pno31 vvi p-acp pno31,
(36) sermon (DIV1)
258
Image 100
1341
and turne their backes on him:
and turn their backs on him:
cc vvi po32 n2 p-acp pno31:
(36) sermon (DIV1)
258
Image 100
1342
but they would rather haue turnd their backs to God, & their faces after satan, Ie. 2. 27. •. Ti. •. 15. and indeed it must needs be, that either our Sauiour was vnwise in refusing so good an offer,
but they would rather have turned their backs to God, & their faces After satan, Ie. 2. 27. •. Ti. •. 15. and indeed it must needs be, that either our Saviour was unwise in refusing so good an offer,
cc-acp pns32 vmd av-c vhi vvn po32 n2 p-acp np1, cc po32 n2 p-acp n1, np1 crd crd •. np1 •. crd cc av pn31 vmb av vbi, cst av-d po12 n1 vbds j p-acp vvg av j dt n1,
(36) sermon (DIV1)
258
Image 101
1343
or else the World (in these dayes) is in a wrong byas. Our Sauiour (we see) doth not only refuse the thing:
or Else the World (in these days) is in a wrong bias. Our Saviour (we see) does not only refuse the thing:
cc av dt n1 (p-acp d n2) vbz p-acp dt n-jn n1. po12 n1 (pns12 vvb) vdz xx av-j vvi dt n1:
(36) sermon (DIV1)
258
Image 101
1344
but also giues him hard words, for making the offer and motion ▪ For he doth not only confute him here, by saying, Scriptum est: but he addes words of bitter reprehēsion, saying ▪ Auoyd Satan. He might haue giuen faire words, as hee did before:
but also gives him hard words, for making the offer and motion ▪ For he does not only confute him Here, by saying, Scriptum est: but he adds words of bitter reprehension, saying ▪ Avoid Satan. He might have given fair words, as he did before:
cc-acp av vvz pno31 j n2, p-acp vvg dt n1 cc n1 ▪ c-acp pns31 vdz xx av-j vvi pno31 av, p-acp vvg, np1 fw-la: cc-acp pns31 vvz n2 pp-f j n1, vvg ▪ vvb np1. pns31 vmd vhi vvn j n2, c-acp pns31 vdd a-acp:
(36) sermon (DIV1)
259
Image 101
1345
but here he seemeth to haue left hys patience. The reason why hee vvas more hot in this, than in the former, is:
but Here he seems to have left his patience. The reason why he was more hight in this, than in the former, is:
cc-acp av pns31 vvz pc-acp vhi vvn po31 n1. dt n1 c-crq pns31 vbds av-dc j p-acp d, cs p-acp dt j, vbz:
(36) sermon (DIV1)
259
Image 101
1346
for that this toucheth the glory of God, & the redemption of mankinde: the former Temptations touched but himselfe in perticular, as the turning of stones into bread, but for myracle:
for that this touches the glory of God, & the redemption of mankind: the former Temptations touched but himself in particular, as the turning of stones into bred, but for miracle:
c-acp cst d vvz dt n1 pp-f np1, cc dt n1 pp-f n1: dt j n2 vvn p-acp px31 p-acp j, c-acp dt n-vvg pp-f n2 p-acp n1, cc-acp p-acp n1:
(36) sermon (DIV1)
259
Image 101
1347
and the casting himselfe downe, was but to trie God, what care hee had of him:
and the casting himself down, was but to try God, what care he had of him:
cc dt vvg px31 a-acp, vbds p-acp pc-acp vvi np1, r-crq n1 pns31 vhd pp-f pno31:
(36) sermon (DIV1)
259
Image 101
1348
But this so much toucheth the glorie of God, as he can hold no longer. Also, his longing to redeeme man, caused the same.
But this so much touches the glory of God, as he can hold no longer. Also, his longing to Redeem man, caused the same.
cc-acp d av d vvz dt n1 pp-f np1, c-acp pns31 vmb vvi av-dx av-jc. av, po31 n1 pc-acp vvi n1, vvd dt d.
(36) sermon (DIV1)
259
Image 101
1349
Neither did he onelie aunswere the Diuell so:
Neither did he only answer the devil so:
av-d vdd pns31 av-j vvi dt n1 av:
(36) sermon (DIV1)
259
Image 101
1350
but when his blessed Apostle, who meant friendlie to him, mooued him to the like matter, he rebuked him sharply.
but when his blessed Apostle, who meant friendly to him, moved him to the like matter, he rebuked him sharply.
cc-acp c-crq po31 j-vvn n1, r-crq vvd j p-acp pno31, vvd pno31 p-acp dt j n1, pns31 vvd pno31 av-j.
(36) sermon (DIV1)
259
Image 101
1351
Two causes there are, wherein Christ is verie earnest; one in counsell ministred to him, tending to the impayring of Gods glorie:
Two Causes there Are, wherein christ is very earnest; one in counsel ministered to him, tending to the impairing of God's glory:
crd n2 a-acp vbr, c-crq np1 vbz av j; pi p-acp n1 vvn p-acp pno31, vvg p-acp dt vvg pp-f npg1 n1:
(36) sermon (DIV1)
260
Image 101
1352
the other in practises, tending to the impayring of Gods Church, Iohn 2. 15. there he was not onely vehement in woords;
the other in practises, tending to the impairing of God's Church, John 2. 15. there he was not only vehement in words;
dt j-jn p-acp n2, vvg p-acp dt vvg pp-f npg1 n1, np1 crd crd a-acp pns31 vbds xx av-j j p-acp n2;
(36) sermon (DIV1)
260
Image 101
1353
but made a whippe to scourge them out.
but made a whip to scourge them out.
cc-acp vvd dt n1 pc-acp vvi pno32 av.
(36) sermon (DIV1)
260
Image 101
1354
And so in the olde Testament, it is sayd of Moses, Numb. 12. 3. that hee was a meeke man, aboue all the men of the earth:
And so in the old Testament, it is said of Moses, Numb. 12. 3. that he was a meek man, above all the men of the earth:
cc av p-acp dt j n1, pn31 vbz vvn pp-f np1, j. crd crd cst pns31 vbds dt j n1, p-acp d dt n2 pp-f dt n1:
(36) sermon (DIV1)
260
Image 101
1355
yet when he came to a case of Idolatrie, Exod. 32. 19. it is said he threw the Tables out of his hands, and brake them.
yet when he Come to a case of Idolatry, Exod 32. 19. it is said he threw the Tables out of his hands, and brake them.
av c-crq pns31 vvd p-acp dt n1 pp-f n1, np1 crd crd pn31 vbz vvn pns31 vvd dt n2 av pp-f po31 n2, cc vvd pno32.
(36) sermon (DIV1)
260
Image 101
1356
And so farre did he loose his naturall affection to his people and Countrey men, that hee caused a great number of them to bee slayne.
And so Far did he lose his natural affection to his people and Country men, that he caused a great number of them to be slain.
cc av av-j vdd pns31 vvi po31 j n1 p-acp po31 n1 cc n1 n2, cst pns31 vvd dt j n1 pp-f pno32 pc-acp vbi vvn.
(36) sermon (DIV1)
260
Image 101
1357
And so in a case of the Church, when Corah rebelled, Numb, 16. 15. then Moses wexed verie angrie:
And so in a case of the Church, when Corah rebelled, Numb, 16. 15. then Moses waxed very angry:
cc av p-acp dt n1 pp-f dt n1, c-crq np1 vvd, j, crd crd av np1 vvd av j:
(36) sermon (DIV1)
261
Image 102
1358
for Glorie be to God on high, and peace on earth, is the Angells song and ioy, and the diuels griefe:
for Glory be to God on high, and peace on earth, is the Angels song and joy, and the Devils grief:
c-acp n1 vbb p-acp np1 p-acp j, cc n1 p-acp n1, vbz dt ng1 n1 cc n1, cc dt ng1 n1:
(36) sermon (DIV1)
261
Image 102
1359
as on the other side, the dishonour of God, and dissention of the Church, is the diuells ioy, and griefe of the Angels.
as on the other side, the dishonour of God, and dissension of the Church, is the Devils joy, and grief of the Angels.
c-acp p-acp dt j-jn n1, dt n1 pp-f np1, cc n1 pp-f dt n1, vbz dt ng1 n1, cc n1 pp-f dt n2.
(36) sermon (DIV1)
261
Image 102
1360
Now, besides that hee dooth in woords rebuke him sharplie, he doth no lesse in gesture also:
Now, beside that he doth in words rebuke him sharply, he does no less in gesture also:
av, p-acp cst pns31 vdz p-acp n2 vvb pno31 av-j, pns31 vdz av-dx av-dc p-acp n1 av:
(36) sermon (DIV1)
262
Image 102
1361
as by turning his backe vppon him, (as it is most like hee did ▪ in saying Auoyde Satan ) which is such a despightfull disgrace,
as by turning his back upon him, (as it is most like he did ▪ in saying Avoid Satan) which is such a despiteful disgrace,
c-acp p-acp vvg po31 n1 p-acp pno31, (c-acp pn31 vbz av-ds av-j pns31 vdd ▪ p-acp vvg vvb np1) r-crq vbz d dt j n1,
(36) sermon (DIV1)
262
Image 102
1362
as if that one should offer vs the lyke, wee would take it in verye great disdaine.
as if that one should offer us the like, we would take it in very great disdain.
c-acp cs d pi vmd vvi pno12 av av-j, pns12 vmd vvi pn31 p-acp av j n1.
(36) sermon (DIV1)
262
Image 102
1363
Which is to vs an instruction ▪ that as there is a time, when wee are to keepe the Diuell before vs,
Which is to us an instruction ▪ that as there is a time, when we Are to keep the devil before us,
r-crq vbz p-acp pno12 dt n1 ▪ cst p-acp pc-acp vbz dt n1, c-crq pns12 vbr pc-acp vvi dt n1 p-acp pno12,
(36) sermon (DIV1)
262
Image 102
1364
and to haue our eye still vppon him, and his weapon or temptation, for feare least vnawares hee might doo vs some hurt:
and to have our eye still upon him, and his weapon or temptation, for Fear least unawares he might do us Some hurt:
cc pc-acp vhi po12 n1 av p-acp pno31, cc po31 n1 cc n1, p-acp n1 ds av-j pns31 vmd vdi pno12 d n1:
(36) sermon (DIV1)
262
Image 102
1365
so is there a place, a tyme, and a sinne, that wee are to turne our backes on,
so is there a place, a time, and a sin, that we Are to turn our backs on,
av vbz pc-acp dt n1, dt n1, cc dt n1, cst pns12 vbr pc-acp vvi po12 n2 a-acp,
(36) sermon (DIV1)
262
Image 102
1366
and not once to looke at his temptation. In affliction, patience is to bee tryed:
and not once to look At his temptation. In affliction, patience is to be tried:
cc xx a-acp pc-acp vvi p-acp po31 n1. p-acp n1, n1 vbz pc-acp vbi vvn:
(36) sermon (DIV1)
262
Image 102
1367
there resist the Diuell, stande to him, and he will flie from yee, Iam. 4. 7. Heere wee are to set the Diuell before vs. But in a case of lust,
there resist the devil, stand to him, and he will fly from ye, Iam. 4. 7. Here we Are to Set the devil before us But in a case of lust,
pc-acp vvi dt n1, vvb p-acp pno31, cc pns31 vmb vvi p-acp pn22, np1 crd crd av pns12 vbr pc-acp vvi dt n1 p-acp pno12 p-acp p-acp dt n1 pp-f n1,
(36) sermon (DIV1)
263
Image 102
1368
or filthie desire, then doo ye flie from him, 1. Corinth. 6. 18. So in the second Epistle to Timothie, second chapter,
or filthy desire, then do you fly from him, 1. Corinth. 6. 18. So in the second Epistle to Timothy, second chapter,
cc j n1, av vdb pn22 vvi p-acp pno31, crd np1. crd crd av p-acp dt ord n1 p-acp np1, ord n1,
(36) sermon (DIV1)
263
Image 102
1369
and two and twentieth verse, wee are exhorted to flye from the lusts of youth, and to follow iustice:
and two and twentieth verse, we Are exhorted to fly from the Lustiest of youth, and to follow Justice:
cc crd cc ord n1, pns12 vbr vvn pc-acp vvi p-acp dt n2 pp-f n1, cc pc-acp vvi n1:
(36) sermon (DIV1)
263
Image 102
1370
there is no standing to gaze backe on the diuell, and his temptations. Now to the Answere: Scriptum est.
there is no standing to gaze back on the Devil, and his temptations. Now to the Answer: Scriptum est.
pc-acp vbz dx vvg pc-acp vvi av p-acp dt n1, cc po31 n2. av p-acp dt n1: np1 fw-la.
(36) sermon (DIV1)
263
Image 102
1371
The disputing or decyding of the Diuells Title:
The disputing or deciding of the Devils Title:
dt vvg cc vvg pp-f dt ng1 n1:
(36) sermon (DIV1)
265
Image 102
1372
that is, whether the Kingdomes of the earth were his to giue or no, Christ standes not vppon;
that is, whither the Kingdoms of the earth were his to give or no, christ Stands not upon;
cst vbz, cs dt n2 pp-f dt n1 vbdr po31 pc-acp vvi cc uh-dx, np1 vvz xx p-acp;
(36) sermon (DIV1)
265
Image 102
1373
nor vppon this, whether the Diuell were a man of his woord or no.
nor upon this, whither the devil were a man of his word or no.
ccx p-acp d, cs dt n1 vbdr dt n1 pp-f po31 n1 cc uh-dx.
(36) sermon (DIV1)
265
Image 102
1374
Indeede, it might well haue been doubted, whether the Diuell be as good as his woord:
Indeed, it might well have been doubted, whither the devil be as good as his word:
av, pn31 vmd av vhi vbn vvn, cs dt n1 vbb a-acp j c-acp po31 n1:
(36) sermon (DIV1)
265
Image 102
1375
his promises are not Yea and Amen, as the promises of God are.
his promises Are not Yea and Amen, as the promises of God Are.
po31 n2 vbr xx uh cc uh-n, p-acp dt n2 pp-f np1 vbr.
(36) sermon (DIV1)
265
Image 103
1376
Wee maie take example by Eue, to whome hee promised, that if they did eate of the forbidden Frute, that they should bee lyke Gods:
we may take Exampl by Eue, to whom he promised, that if they did eat of the forbidden Fruit, that they should be like God's:
pns12 vmb vvi n1 p-acp np1, p-acp ro-crq pns31 vvd, cst cs pns32 vdd vvi pp-f dt j-vvn n1, cst pns32 vmd vbi av-j n2:
(36) sermon (DIV1)
265
Image 103
1377
but were they so indeede, after they had eaten? No, but lyke the beastes that perish.
but were they so indeed, After they had eaten? No, but like the beasts that perish.
cc-acp vbdr pns32 av av, c-acp pns32 vhd vvn? uh-dx, cc-acp av-j dt n2 cst vvb.
(36) sermon (DIV1)
265
Image 103
1378
And as true it is, that the Kingdomes are his.
And as true it is, that the Kingdoms Are his.
cc c-acp j pn31 vbz, cst dt n2 vbr png31.
(36) sermon (DIV1)
265
Image 103
1379
If the Kingdome of Israell had been at his disposition, wee maye bee sure Dauid should neuer haue beene King:
If the Kingdom of Israel had been At his disposition, we may be sure David should never have been King:
cs dt n1 pp-f np1 vhd vbn p-acp po31 n1, pns12 vmb vbi j np1 vmd av-x vhi vbn n1:
(36) sermon (DIV1)
266
Image 103
1380
as well appeareth by the troubles hee raysed agaynst him. No, nor Ezechias neyther, of all other hee would neuer choose such.
as well appears by the Troubles he raised against him. No, nor Hezekiah neither, of all other he would never choose such.
c-acp av vvz p-acp dt n2 pns31 vvd p-acp pno31. uh-dx, ccx np1 av-dx, pp-f d n-jn pns31 vmd av-x vvi d.
(36) sermon (DIV1)
266
Image 103
1381
Wee may see his good will in Iob, chapter second verse 7. hee could not onely be content to spoyle him of all that hee had,
we may see his good will in Job, chapter second verse 7. he could not only be content to spoil him of all that he had,
pns12 vmb vvi po31 j n1 p-acp np1, n1 ord n1 crd pns31 vmd xx av-j vbi j pc-acp vvi pno31 pp-f d cst pns31 vhd,
(36) sermon (DIV1)
266
Image 103
1382
but also hee must afflict his bodie:
but also he must afflict his body:
cc-acp av pns31 vmb vvi po31 n1:
(36) sermon (DIV1)
266
Image 103
1383
and so vpon the Gergashites hogs in the 8. Chapter, and 30. verse of Saint Mathew.
and so upon the Gergashites hogs in the 8. Chapter, and 30. verse of Saint Matthew.
cc av p-acp dt np1 n2 p-acp dt crd n1, cc crd n1 pp-f n1 np1.
(36) sermon (DIV1)
266
Image 103
1384
The Kingdomes are none of his, but they are committed to him in some sort to dispose,
The Kingdoms Are none of his, but they Are committed to him in Some sort to dispose,
dt ng1 vbr pix pp-f png31, cc-acp pns32 vbr vvn p-acp pno31 p-acp d n1 pc-acp vvi,
(36) sermon (DIV1)
267
Image 103
1385
as hee himselfe saith in the fourth of Luke, the 6. vers. Hee hath (as it were) an Aduowson of them, to prefent vnto them:
as he himself Says in the fourth of Lycia, the 6. vers. He hath (as it were) an Advowson of them, to prefent unto them:
c-acp pns31 px31 vvz p-acp dt ord pp-f av, dt crd fw-la. pns31 vhz (c-acp pn31 vbdr) dt np1 pp-f pno32, p-acp j p-acp pno32:
(36) sermon (DIV1)
267
Image 103
1386
but yet, not as hee there sayth, to giue to whom he list, but to whom he is permitted.
but yet, not as he there say, to give to whom he list, but to whom he is permitted.
cc-acp av, xx c-acp pns31 a-acp vvz, pc-acp vvi p-acp ro-crq pns31 vvd, cc-acp p-acp ro-crq pns31 vbz vvn.
(36) sermon (DIV1)
267
Image 103
1387
God must first put all the Iob hath in his hands, or els he can do nothing.
God must First put all the Job hath in his hands, or Else he can do nothing.
np1 vmb ord vvi d dt np1 vhz p-acp po31 n2, cc av pns31 vmb vdi pix.
(36) sermon (DIV1)
268
Image 103
1388
Abimelech Iudg. 9. and Herode Mat. 2. came to theyr Kingdomes by the Diuells patent, they bee the Diuells Officers.Abimelech Judges 9. and Herod Mathew 2. Come to their Kingdoms by the Devils patent, they be the Devils Officers.
np1 np1 crd cc np1 np1 crd vvd p-acp po32 n2 p-acp dt ng1 n1, pns32 vbb dt ng1 n2.
(36) sermon (DIV1)
268
Image 103
1389
So wee see daylie in our dayes, that hee bestowes offices, and presents to Churches.
So we see daily in our days, that he bestows Offices, and presents to Churches.
av pns12 vvb j p-acp po12 n2, cst pns31 vvz n2, cc vvz p-acp n2.
(36) sermon (DIV1)
268
Image 103
1390
So that as Brentius saith, Manie haue Panem quotidianum, that cannot come by Da nobis: they come not to it by Gods gift:
So that as Brent Says, Many have Bread quotidian, that cannot come by Dam nobis: they come not to it by God's gift:
av cst p-acp np1 vvz, d vhb fw-la fw-la, cst vmbx vvi p-acp n1 fw-la: pns32 vvb xx p-acp pn31 p-acp npg1 n1:
(36) sermon (DIV1)
268
Image 103
1391
yet all the interest that the Diuell hath, is but to present Pro hac vita tantum. As therefore it maye bee true, that in some sort they maye bee gyuen hym:
yet all the Interest that the devil hath, is but to present Pro hac vita Tantum. As Therefore it may be true, that in Some sort they may be given him:
av d dt n1 cst dt n1 vhz, vbz cc-acp pc-acp vvi fw-la fw-la fw-la fw-la. c-acp av pn31 vmb vbi j, cst p-acp d n1 pns32 vmb vbi vvn pno31:
(36) sermon (DIV1)
268
Image 103
1392
so yet, not to dispose as hee will. It is God onelie that can say so, for his onelie they are absolutelie.
so yet, not to dispose as he will. It is God only that can say so, for his only they Are absolutely.
av av, xx pc-acp vvi c-acp pns31 vmb. pn31 vbz np1 av-j cst vmb vvi av, c-acp po31 j pns32 vbr av-j.
(36) sermon (DIV1)
268
Image 103
1393
The earth is the Lordes, and all the fulnesse thereof, the round world, and all that dwell therein, Psalm. 24. vers. The earth is the lords, and all the fullness thereof, the round world, and all that dwell therein, Psalm. 24. vers.
dt n1 vbz dt n2, cc d dt n1 av, dt j n1, cc d cst vvi av, n1. crd fw-la.
(36) sermon (DIV1)
269
Image 104
1394
1. It is hee (the most high God) that deuided to the Nations their inheritance, Deuteron. chapt. 32. verse. 8. By him Kings reigne, and Princes haue dominion, Prouerbes. chapt. 8. verse.
1. It is he (the most high God) that divided to the nations their inheritance, Deuteron. Chapter. 32. verse. 8. By him Kings Reign, and Princes have dominion, Proverbs. Chapter. 8. verse.
crd pn31 vbz pns31 (dt av-ds j np1) cst vvd p-acp dt n2 po32 n1, fw-gr. j. crd n1. crd p-acp pno31 n2 vvi, cc n2 vhb n1, n2. j. crd n1.
(36) sermon (DIV1)
269
Image 104
1395
15. Hee brought Nebuchadnezzer to knowe, That the most high God bare rule ouer the Kingdomes of men, Dan. chapt. 5. vers. 21. Hee indeede may well saye, Cui voluero, do ea:
15. He brought Nebuchadnezzar to know, That the most high God bore Rule over the Kingdoms of men, Dan. Chapter. 5. vers. 21. He indeed may well say, Cui voluero, doe ea:
crd pns31 vvd np1 pc-acp vvi, cst dt av-ds j np1 j n1 p-acp dt n2 pp-f n2, np1 j. crd fw-la. crd pns31 av vmb av vvi, fw-la fw-la, n1 fw-la:
(36) sermon (DIV1)
269
Image 104
1396
and to whom soeuer God giueth, hee giueth liberally, and reproacheth no man. Iam. chapt. 1. vers. 5. The Diuel (we see) exacteth more than the thing is woorth, and restrayneth the benefite of his graunt with vniust couenaunts.
and to whom soever God gives, he gives liberally, and Reproacheth no man. Iam. Chapter. 1. vers. 5. The devil (we see) exacteth more than the thing is worth, and restraineth the benefit of his grant with unjust Covenants.
cc p-acp ro-crq av np1 vvz, pns31 vvz av-j, cc vvz dx n1. np1 j. crd fw-la. crd dt n1 (pns12 vvb) vvz av-dc cs dt n1 vbz j, cc vvz dt n1 pp-f po31 n1 p-acp j n2.
(36) sermon (DIV1)
269
Image 104
1397
But Christ goes not about to aunswere the Diuell that waye: but by flying to the Scriptures, as to his surest holde.
But christ Goes not about to answer the devil that Way: but by flying to the Scriptures, as to his Surest hold.
p-acp np1 vvz xx p-acp pc-acp vvi dt n1 cst n1: cc-acp p-acp vvg p-acp dt n2, c-acp p-acp po31 js n1.
(36) sermon (DIV1)
270
Image 104
1398
Therefore Dauid prayes, that his minde may bee enclined to Gods lawe, and not to Couetousnesse: Psalme 119. verse. 36.
Therefore David prays, that his mind may be inclined to God's law, and not to Covetousness: Psalm 119. verse. 36.
av np1 vvz, cst po31 n1 vmb vbi vvd p-acp npg1 n1, cc xx p-acp n1: n1 crd n1. crd
(36) sermon (DIV1)
270
Image 104
1399
For there is a medicine for euerie disease, and power as well against this Temptation of Couetousnesse, as against the former:
For there is a medicine for every disease, and power as well against this Temptation of Covetousness, as against the former:
p-acp pc-acp vbz dt n1 p-acp d n1, cc n1 c-acp av p-acp d n1 pp-f n1, c-acp p-acp dt j:
(36) sermon (DIV1)
271
Image 104
1400
the Lawe of God can as well keepe a man from Couetousnesse, as from Desperation: Heauen and earth shall passe, but no one iote of this.
the Law of God can as well keep a man from Covetousness, as from Desperation: Heaven and earth shall pass, but no one jot of this.
dt n1 pp-f np1 vmb a-acp av vvi dt n1 p-acp n1, c-acp p-acp n1: n1 cc n1 vmb vvi, cc-acp dx crd n1 pp-f d.
(36) sermon (DIV1)
271
Image 104
1401
Let therefore Haec omnia giue place to Scriptum est: mary Omnia illa, which both wee now enioye,
Let Therefore Haec omnia give place to Scriptum est: marry Omnia illa, which both we now enjoy,
vvb av fw-la fw-la vvb n1 p-acp np1 fw-la: uh fw-la fw-la, q-crq av-d pns12 av vvi,
(36) sermon (DIV1)
271
Image 104
1402
and which are layde vp for vs heereafter, are come too by Scriptum est. So that Omnia haec is not all wee must care for:
and which Are laid up for us hereafter, Are come too by Scriptum est. So that Omnia haec is not all we must care for:
cc q-crq vbr vvn a-acp p-acp pno12 av, vbr vvn av p-acp np1 fw-la. av cst fw-la fw-la vbz xx d pns12 vmb vvi p-acp:
(36) sermon (DIV1)
271
Image 104
1403
there bee things to come (besides these which wee laye hands on) farre more precious.
there be things to come (beside these which we say hands on) Far more precious.
pc-acp vbi n2 pc-acp vvi (p-acp d r-crq pns12 vvd n2 p-acp) av-j av-dc j.
(36) sermon (DIV1)
271
Image 104
1404
Though heere bee all the Kingdomes of the earth:
Though Here be all the Kingdoms of the earth:
cs av vbi d dt n2 pp-f dt n1:
(36) sermon (DIV1)
271
Image 104
1405
yet they are sayd, to bee shewed in the twinckling of an eye, so cannot the other Kingdome of exceeding glorie.
yet they Are said, to be showed in the twinkling of an eye, so cannot the other Kingdom of exceeding glory.
av pns32 vbr vvn, pc-acp vbi vvn p-acp dt n-vvg pp-f dt n1, av vmbx dt j-jn n1 pp-f j-vvg n1.
(36) sermon (DIV1)
271
Image 104
1406
All the power of all the Princes on the earth, haue not power ouer one sillie soule to destroy it, Mat. chapt. 10. vers.
All the power of all the Princes on the earth, have not power over one silly soul to destroy it, Mathew Chapter. 10. vers.
av-d dt n1 pp-f d dt n2 p-acp dt n1, vhb xx n1 p-acp crd j n1 pc-acp vvi pn31, np1 j. crd fw-la.
(36) sermon (DIV1)
271
Image 104
1407
28. All the glorie of them, is called but a great big fanne, or pompe, Acts. 25. 23.
28. All the glory of them, is called but a great big fan, or pomp, Acts. 25. 23.
crd av-d dt n1 pp-f pno32, vbz vvn p-acp dt j j n1, cc n1, n2 crd crd
(36) sermon (DIV1)
271
Image 104
1408
Salomon was the most glorious Prince that euer was, yet hee was not cloathed like a Lyllie, Matth ▪ chapt. 6. ver. 29. Nor all the Lyllies in the field,Solomon was the most glorious Prince that ever was, yet he was not clothed like a Lily, Matthew ▪ Chapter. 6. ver. 29. Nor all the Lillies in the field,
np1 vbds dt av-ds j n1 cst av vbds, av pns31 vbds xx vvn av-j dt n1, av ▪ j. crd fw-la. crd ccx d dt n2 p-acp dt n1,
(36) sermon (DIV1)
272
Image 105
1409
nor Starres in heauen, nor the Sunne and Moone it selfe, are comparable to one soule.
nor Stars in heaven, nor the Sun and Moon it self, Are comparable to one soul.
ccx n2 p-acp n1, ccx dt n1 cc n1 pn31 n1, vbr j p-acp crd n1.
(36) sermon (DIV1)
272
Image 105
1410
The Scripture whereby Christ answereth the Diuell, is in the sixteenth of Deuteronomie, and thirteenth verse, Thou shalt feare the Lord thy God, and serue him.
The Scripture whereby christ Answers the devil, is in the sixteenth of Deuteronomy, and thirteenth verse, Thou shalt Fear the Lord thy God, and serve him.
dt n1 c-crq np1 vvz dt n1, vbz p-acp dt ord pp-f np1, cc ord n1, pns21 vm2 vvi dt n1 po21 n1, cc vvi pno31.
(36) sermon (DIV1)
273
Image 105
1411
If anie fantasticall spirite oppose it selfe against Moses, let it be accursed.
If any fantastical Spirit oppose it self against Moses, let it be accursed.
cs d j n1 vvi pn31 n1 p-acp np1, vvb pn31 vbi vvn.
(36) sermon (DIV1)
273
Image 105
1412
There is in this answere two things set downe, Worship and Seruice: both which are due to God onely.
There is in this answer two things Set down, Worship and Service: both which Are due to God only.
pc-acp vbz p-acp d n1 crd n2 vvn a-acp, vvb cc n1: d r-crq vbr j-jn p-acp np1 av-j.
(36) sermon (DIV1)
274
Image 105
1413
Couetousnes endeth in Idolatrie, and fitlie is so tearmed:
Covetousness Endeth in Idolatry, and fitly is so termed:
n1 vvz p-acp n1, cc av-j vbz av vvn:
(36) sermon (DIV1)
274
Image 105
1414
if Christ had been couetouslie minded, then he must needs haue fallen downe, and worshipped the Diuell;
if christ had been covetously minded, then he must needs have fallen down, and worshipped the devil;
cs np1 vhd vbn av-j vvn, cs pns31 vmb av vhi vvn a-acp, cc vvd dt n1;
(36) sermon (DIV1)
274
Image 105
1415
for Couetousnes and Idolatrie being ioyned together, we wold not haue parted from so great a benefite.
for Covetousness and Idolatry being joined together, we would not have parted from so great a benefit.
p-acp n1 cc n1 vbg vvn av, pns12 vmd xx vhi vvn p-acp av j dt n1.
(36) sermon (DIV1)
274
Image 105
1416
Christ hath heere changed a word, which the Septuaginta Translatours hath: which signifieth, a seruice with an open testimonie.
christ hath Here changed a word, which the Septuagint Translators hath: which signifies, a service with an open testimony.
np1 vhz av vvn dt n1, r-crq dt np1 n2 vhz: r-crq vvz, dt n1 p-acp dt j n1.
(36) sermon (DIV1)
275
Image 105
1417
So that, will yee know if a man doo beleeue? Hee beleeueth vnto righteousnes with the heart, that with the mouth confesseth to saluation, Roman. chapt. 10. vers.
So that, will ye know if a man do believe? He Believeth unto righteousness with the heart, that with the Mouth Confesses to salvation, Roman. Chapter. 10. vers.
av cst, vmb pn22 vvi cs dt n1 vdi vvi? pns31 vvz p-acp n1 p-acp dt n1, cst p-acp dt n1 vvz p-acp n1, np1. j. crd fw-la.
(36) sermon (DIV1)
275
Image 105
1418
10. Such as glorifie God as well in their members, as in their spirit, 1. Corinth. cha. 6. verse. 20. As Saint Iames saith of Faith, Shew me thy faith by thy works:
10. Such as Glorify God as well in their members, as in their Spirit, 1. Corinth. cham. 6. verse. 20. As Saint James Says of Faith, Show me thy faith by thy works:
crd d c-acp vvi np1 c-acp av p-acp po32 n2, c-acp p-acp po32 n1, crd np1. pns11|vhb. crd n1. crd p-acp n1 np1 vvz pp-f n1, vvb pno11 po21 n1 p-acp po21 n2:
(36) sermon (DIV1)
275
Image 105
1419
so may it bee sayd of Feare.
so may it be said of fear.
av vmb pn31 vbi vvn pp-f n1.
(36) sermon (DIV1)
275
Image 105
1420
You say you haue feare, can ye shew me your feare? If it bee not a dead feare, it is to bee seene:
You say you have Fear, can you show me your Fear? If it be not a dead Fear, it is to be seen:
pn22 vvb pn22 vhb n1, vmb pn22 vvi pno11 po22 n1? cs pn31 vbb xx dt j n1, pn31 vbz pc-acp vbi vvn:
(36) sermon (DIV1)
275
Image 105
1421
as Dan. chapt. 3. verse 5. it must bee shewed by falling downe, and worshipping.
as Dan. Chapter. 3. verse 5. it must be showed by falling down, and worshipping.
c-acp np1 j. crd n1 crd pn31 vmb vbi vvn p-acp vvg a-acp, cc vvg.
(36) sermon (DIV1)
275
Image 105
1422
The seruant that feared, fell downe and besought his Maister, Matth. chapt. 18. verse. 26. Doo you feare? then where is the outward reuerence? The inward affection must appeare by the outwarde action:
The servant that feared, fell down and besought his Master, Matthew Chapter. 18. verse. 26. Do you Fear? then where is the outward Reverence? The inward affection must appear by the outward actium:
dt n1 cst vvd, vvd a-acp cc vvd po31 n1, np1 j. crd n1. crd vdb pn22 vvi? av q-crq vbz dt j n1? dt j n1 vmb vvi p-acp dt j n1:
(36) sermon (DIV1)
276
Image 105
1423
Religion is outward, as well as inward, 1. Kings 19. 18. There bee two wayes whereby wee may haue trasfique with the Diuell, eyther of both will serue his tourne: first, homage: secondly, seruice of the bodie;
Religion is outward, as well as inward, 1. Kings 19. 18. There be two ways whereby we may have trasfique with the devil, either of both will serve his turn: First, homage: secondly, service of the body;
n1 vbz j, c-acp av c-acp j, crd ng1 crd crd pc-acp vbi crd n2 c-crq pns12 vmb vhi n1 p-acp dt n1, d pp-f d vmb vvi po31 n1: ord, n1: ord, n1 pp-f dt n1;
(36) sermon (DIV1)
276
Image 105
1424
and both these doth God require, euen when wee are in the darke, or in our chamber, Ezech. cha. 8. vers. 12. Indeede might the Diuell say, this Mountaine is verie open:
and both these does God require, even when we Are in the dark, or in our chamber, Ezekiel cham. 8. vers. 12. Indeed might the devil say, this Mountain is very open:
cc d d vdz np1 vvi, av c-crq pns12 vbr p-acp dt j, cc p-acp po12 n1, np1 pns11|vhb. crd fw-la. crd av vmd dt n1 vvb, d n1 vbz av j:
(36) sermon (DIV1)
277
Image 106
1425
but how say yee? wil ye bee content closelie in a corner to worship mee? If ye will not weare my cognisance on your fore-head,
but how say ye? will you be content closely in a corner to worship me? If you will not wear my cognisance on your forehead,
cc-acp q-crq vvb pn22? vmb pn22 vbi j av-j p-acp dt n1 pc-acp vvi pno11? cs pn22 vmb xx vvi po11 n1 p-acp po22 n1,
(36) sermon (DIV1)
277
Image 106
1426
yet yee may take my mark in your hande; then shutting your hand, no bodie can perceiue it.
yet ye may take my mark in your hand; then shutting your hand, no body can perceive it.
av pn22 vmb vvi po11 n1 p-acp po22 n1; av vvg po22 n1, dx n1 vmb vvi pn31.
(36) sermon (DIV1)
277
Image 106
1427
If ye will not take the marke, yet take the number of the Beasts name, that is, sixe hundred threescore and sixe, Apocalip. chapt. 13. vers.
If you will not take the mark, yet take the number of the Beasts name, that is, sixe hundred threescore and sixe, Apocalypse. Chapter. 13. vers.
cs pn22 vmb xx vvi dt n1, av vvb dt n1 pp-f dt ng1 n1, cst vbz, crd crd crd cc crd, np1. j. crd fw-la.
(36) sermon (DIV1)
277
Image 106
1428
17. 18. Will yee doo none of these? What then? Wil yee serue mee? Rom. chapt. 16. vers.
17. 18. Will ye do none of these? What then? Wil ye serve me? Rom. Chapter. 16. vers.
crd crd n1 pn22 vdi pix pp-f d? q-crq av? np1 pn22 vvb pno11? np1 j. crd fw-la.
(36) sermon (DIV1)
277
Image 106
1429
18. Thus ye see how glorious termes he vseth ▪ but if one should seeme to doo one of these on courtesie, he will not be content till he doo it of dutie.
18. Thus you see how glorious terms he uses ▪ but if one should seem to do one of these on courtesy, he will not be content till he do it of duty.
crd av pn22 vvb c-crq j n2 pns31 vvz ▪ cc-acp cs pi vmd vvi pc-acp vdi pi pp-f d p-acp n1, pns31 vmb xx vbi j c-acp pns31 vdb pn31 pp-f n1.
(36) sermon (DIV1)
277
Image 106
1430
Now let vs see first what it is to worship.
Now let us see First what it is to worship.
av vvb pno12 vvi ord q-crq pn31 vbz p-acp n1.
(36) sermon (DIV1)
278
Image 106
1431
It is that which Cornelius did to Peter, he met him, fell downe at his feete, and worshipped him.
It is that which Cornelius did to Peter, he met him, fell down At his feet, and worshipped him.
pn31 vbz d r-crq np1 vdd p-acp np1, pns31 vvd pno31, vvd a-acp p-acp po31 n2, cc vvd pno31.
(36) sermon (DIV1)
278
Image 106
1432
Act. 10. 25. And that which Iohn did to the Angell:Act. 10. 25. And that which John did to the Angel:
n1 crd crd cc cst r-crq np1 vdd p-acp dt n1:
(36) sermon (DIV1)
278
Image 106
1433
that is, hee fell downe before his feete to worship him, Apocalips. 19. 10. It is,
that is, he fell down before his feet to worship him, Apocalypse. 19. 10. It is,
cst vbz, pns31 vvd a-acp p-acp po31 n2 pc-acp vvi pno31, n2. crd crd pn31 vbz,
(36) sermon (DIV1)
278
Image 106
1434
when one on the knees doth a bodily worship. I will shew it you in Dauids words:
when one on the knees does a bodily worship. I will show it you in David words:
c-crq pi p-acp dt n2 vdz dt j n1. pns11 vmb vvi pn31 pn22 p-acp npg1 n2:
(36) sermon (DIV1)
278
Image 106
1435
for I cannot tel it ye better. When Michel scoffed at Dauid, for being bare-headed before the Arke, hee saith;
for I cannot tell it the better. When Michael scoffed At David, for being bareheaded before the Ark, he Says;
c-acp pns11 vmbx vvi pn31 dt jc. c-crq np1 vvn p-acp np1, p-acp vbg j p-acp dt n1, pns31 vvz;
(36) sermon (DIV1)
278
Image 106
1436
I will be more vile than thus, and will be low in mine owne sight, 2, Sa. 6. 22. A man can neuer be too reuerent to God:I will be more vile than thus, and will be low in mine own sighed, 2, Sa. 6. 22. A man can never be too reverent to God:
pns11 vmb vbi av-dc j cs av, cc vmb vbi j p-acp po11 d n1, crd, n1 crd crd dt n1 vmb av-x vbi av j p-acp np1:
(36) sermon (DIV1)
278
Image 106
1437
wee thinke it a great disgrace and debasing of our selues, if we vse any bodily worship to God.
we think it a great disgrace and debasing of our selves, if we use any bodily worship to God.
pns12 vvb pn31 dt j n1 cc vvg pp-f po12 n2, cs pns12 vvb d j n1 p-acp np1.
(36) sermon (DIV1)
278
Image 106
1438
It may be said to thē, as it was to him, that feared to do too much reuerence to Caesar, Hic 〈 … 〉 Caesarem.
It may be said to them, as it was to him, that feared to do too much Reverence to Caesar, Hic 〈 … 〉 Caesarem.
pn31 vmb vbi vvn p-acp pno32, c-acp pn31 vbds p-acp pno31, cst vvd pc-acp vdi av av-d vvi p-acp np1, fw-la 〈 … 〉 fw-la.
(36) sermon (DIV1)
278
Image 106
1439
Our Religion & Cultus must be vncouered, and a bare-faced Religion:
Our Religion & Cultus must be uncovered, and a barefaced Religion:
po12 n1 cc npg1 vmb vbi vvn, cc dt j n1:
(36) sermon (DIV1)
278
Image 106
1440
we would not vse to come before a meane Prince, as we doo before the King of Kings, the Lord of Lords,
we would not use to come before a mean Prince, as we do before the King of Kings, the Lord of lords,
pns12 vmd xx vvi pc-acp vvi p-acp dt j n1, c-acp pns12 vdi p-acp dt n1 pp-f n2, dt n1 pp-f n2,
(36) sermon (DIV1)
278
Image 106
1441
euen the God of heauen and earth.
even the God of heaven and earth.
av-j dt n1 pp-f n1 cc n1.
(36) sermon (DIV1)
278
Image 106
1442
The foure and twentie Elders fell downe before him that sate on the Throne, and worshipped him that liueth for euer,
The foure and twentie Elders fell down before him that sat on the Throne, and worshipped him that lives for ever,
dt crd cc crd np1 vvd a-acp p-acp pno31 cst vvd p-acp dt n1, cc vvd pno31 cst vvz p-acp av,
(36) sermon (DIV1)
279
Image 107
1443
and cast their crownes before his Throne.
and cast their crowns before his Throne.
cc vvd po32 n2 p-acp po31 n1.
(36) sermon (DIV1)
279
Image 107
1444
The wandring eye must learne to be fastened on him, Luk. ch. 4. ver. 20. and the worke of iustice and peace, Es. chapt. 32. vers.
The wandering eye must Learn to be fastened on him, Luk. changed. 4. ver. 20. and the work of Justice and peace, Es. Chapter. 32. vers.
dt j-vvg n1 vmb vvi pc-acp vbi vvn p-acp pno31, np1 vvn. crd fw-la. crd cc dt n1 pp-f n1 cc n1, np1 j. crd fw-la.
(36) sermon (DIV1)
280
Image 107
1445
17. the worship of the knees to boow, Ephes. chapt. 3. ver. 14. and kneele before the Lord theyr Maker, Psalme. 95. verse. 6. Out feete are to come before his face:
17. the worship of the knees to boow, Ephesians Chapter. 3. ver. 14. and kneel before the Lord their Maker, Psalm. 95. verse. 6. Out feet Are to come before his face:
crd dt n1 pp-f dt n2 pc-acp vvi, np1 j. crd fw-la. crd cc vvi p-acp dt n1 po32 n1, n1. crd n1. crd av n2 vbr pc-acp vvi p-acp po31 n1:
(36) sermon (DIV1)
280
Image 107
1446
for the Lord is a great God, and a great King aboue all Gods, Psalm. 95. vers. 2. and 3. Iacob, though hee were not able to stand ▪ or kneele:
for the Lord is a great God, and a great King above all God's, Psalm. 95. vers. 2. and 3. Iacob, though he were not able to stand ▪ or kneel:
c-acp dt n1 vbz dt j np1, cc dt j n1 p-acp d n2, n1. crd fw-la. crd cc crd np1, c-acp pns31 vbdr xx j pc-acp vvi ▪ cc vvi:
(36) sermon (DIV1)
280
Image 107
1447
yet (because he would vse some corporall seruice) leaned vppon his staffe, and worshipped God,
yet (Because he would use Some corporal service) leaned upon his staff, and worshipped God,
av (c-acp pns31 vmd vvi d j n1) vvd p-acp po31 n1, cc vvd np1,
(36) sermon (DIV1)
280
Image 107
1448
as appeareth in the nine & fortieth chapter of Genesis the three and thirtieth verse, and the eleuenth to the Hebrues, the one and twentieth verse.
as appears in the nine & fortieth chapter of Genesis the three and thirtieth verse, and the Eleventh to the Hebrews, the one and twentieth verse.
c-acp vvz p-acp dt crd cc ord n1 pp-f n1 dt crd cc ord n1, cc dt ord p-acp dt njp2, dt crd cc ord n1.
(36) sermon (DIV1)
280
Image 107
1449
This must bee done as duetie due vnto God, and in regard of those that be strangers.
This must be done as duty due unto God, and in regard of those that be Strangers.
d vmb vbi vdn p-acp n1 j-jn p-acp np1, cc p-acp n1 pp-f d cst vbb n2.
(36) sermon (DIV1)
280
Image 107
1450
Secondly, What it is to serue. This is to boow the soule, as the other is to boow the bodie.
Secondly, What it is to serve. This is to boow the soul, as the other is to boow the body.
ord, r-crq pn31 vbz pc-acp vvi. d vbz pc-acp vvi dt n1, c-acp dt n-jn vbz pc-acp vvi dt n1.
(36) sermon (DIV1)
281
Image 107
1451
For the King to serue and speake kindlie to the people, that they may serue hym for euer after, 1. King. 12. 7. is not the seruice he meaneth, not to doo all that the King commaunds, 2. Sam. chapt. 15. vers. 15. For God must bee aboue all:
For the King to serve and speak kindly to the people, that they may serve him for ever After, 1. King. 12. 7. is not the service he means, not to do all that the King commands, 2. Sam. Chapter. 15. vers. 15. For God must be above all:
p-acp dt n1 pc-acp vvi cc vvi av-j p-acp dt n1, cst pns32 vmb vvi pno31 p-acp av c-acp, crd n1. crd crd vbz xx dt n1 pns31 vvz, xx pc-acp vdi d cst dt n1 vvz, crd np1 j. crd fw-la. crd p-acp np1 vmb vbi p-acp d:
(36) sermon (DIV1)
282
Image 107
1452
and of whomsoeuer a man is ouercome, to him hee is in bondage ▪ 2. Pet. cha. 2. ver. 19. We must serue God with our sacrifices ▪ but not with our sinnes,
and of whomsoever a man is overcome, to him he is in bondage ▪ 2. Pet. cham. 2. ver. 19. We must serve God with our Sacrifices ▪ but not with our Sins,
cc pp-f ro-crq dt n1 vbz vvn, p-acp pno31 pns31 vbz p-acp n1 ▪ crd np1 pns11|vhb. crd fw-la. crd pns12 vmb vvi np1 p-acp po12 n2 ▪ cc-acp xx p-acp po12 n2,
(36) sermon (DIV1)
282
Image 107
1453
nor wearie him with our iniquities, Es. chapt. 43 ▪ vers. 23. Wee may not make a dung-cart of him, to load him with our sinne and filth, Amos chapter second, verse thirteene:
nor weary him with our iniquities, Es. Chapter. 43 ▪ vers. 23. we may not make a dung-cart of him, to load him with our sin and filth, Amos chapter second, verse thirteene:
ccx av-j pno31 p-acp po12 n2, np1 j. crd ▪ fw-la. crd pns12 vmb xx vvi dt n1 pp-f pno31, pc-acp vvi pno31 p-acp po12 n1 cc n1, np1 n1 ord, n1 crd:
(36) sermon (DIV1)
282
Image 107
1454
and when hee comes againe, to haue as much more for him.
and when he comes again, to have as much more for him.
cc c-crq pns31 vvz av, pc-acp vhi c-acp av-d dc p-acp pno31.
(36) sermon (DIV1)
282
Image 107
1455
Onely. The Diuel himselfe would graunt ▪ that God is to bee serued, his meaning was, that a man might serue God, and him too:Only. The devil himself would grant ▪ that God is to be served, his meaning was, that a man might serve God, and him too:
av-j. dt n1 px31 vmd vvi ▪ cst np1 vbz pc-acp vbi vvn, po31 n1 vbds, cst dt n1 vmd vvi np1, cc pno31 av:
(36) sermon (DIV1)
283
Image 108
1456
but Christ sayth, God onely. But it may be said, this word Onely is not in the Scripture whence Christe cyteth this sentence,
but christ say, God only. But it may be said, this word Only is not in the Scripture whence Christ citeth this sentence,
cc-acp np1 vvz, np1 av-j. p-acp pn31 vmb vbi vvn, d n1 av-j vbz xx p-acp dt n1 c-crq np1 vvz d n1,
(36) sermon (DIV1)
283
Image 108
1457
and so Christ hath added to the word of god.
and so christ hath added to the word of god.
cc av np1 vhz vvn p-acp dt n1 pp-f n1.
(36) sermon (DIV1)
283
Image 108
1458
Indeed, in Deuter. 6. 13. Alone is not, but in the next verse it is said, Doo not follow after other Gods, which is in effect God onely.
Indeed, in Deuter 6. 13. Alone is not, but in the next verse it is said, Do not follow After other God's, which is in Effect God only.
np1, p-acp np1 crd crd j vbz xx, cc-acp p-acp dt ord n1 pn31 vbz vvn, vdb xx vvi p-acp j-jn n2, r-crq vbz p-acp n1 np1 av-j.
(36) sermon (DIV1)
283
Image 108
1459
The Papists aske, where wee finde Onely in iustification by faith:
The Papists ask, where we find Only in justification by faith:
dt njp2 vvb, c-crq pns12 vvb av-j p-acp n1 p-acp n1:
(36) sermon (DIV1)
284
Image 108
1460
indeed wee doe not find it, but we doe find that by faith and nothing else wee are iustified, Rom. •. 28. and so wee maye wel collect it, by Faith onely.
indeed we do not find it, but we do find that by faith and nothing Else we Are justified, Rom. •. 28. and so we may well collect it, by Faith only.
av pns12 vdb xx vvi pn31, cc-acp pns12 vdb vvi cst p-acp n1 cc pix av pns12 vbr vvn, np1 •. crd cc av pns12 vmb av vvi pn31, p-acp n1 av-j.
(36) sermon (DIV1)
284
Image 108
1461
By grace are we saued through faith: By grace Are we saved through faith:
p-acp n1 vbr pns12 vvn p-acp n1:
(36) sermon (DIV1)
284
Image 108
1462
and that not of our selues, it is the gift of God, Eph. chapt. 2. verse 7. And on this warrant haue manie auncient Fathers beene bold, to adde the word Onely: as Origen vppon Rom. 3. 28. Hilarie vppon Mar. 8. and diuers other saye, Fayth onely iustifieth. and that not of our selves, it is the gift of God, Ephesians Chapter. 2. verse 7. And on this warrant have many ancient Father's been bold, to add the word Only: as Origen upon Rom. 3. 28. Hillary upon Mar. 8. and diverse other say, Faith only Justifieth.
cc cst xx pp-f po12 n2, pn31 vbz dt n1 pp-f np1, np1 j. crd n1 crd cc p-acp d n1 vhb d j-jn n2 vbn j, pc-acp vvi dt n1 av-j: p-acp np1 p-acp np1 crd crd np1 p-acp np1 crd cc j n-jn vvb, n1 av-j vvz.
(36) sermon (DIV1)
284
Image 108
1463
God is onely to be worshipped & serued, and none besides him.
God is only to be worshipped & served, and none beside him.
np1 vbz av-j pc-acp vbi vvn cc vvn, cc pix p-acp pno31.
(36) sermon (DIV1)
285
Image 108
1464
Sophonie prophecieth against them that serue the hoast of heauen vppon the house top, and sweare by Malcham, Sophon. 1. 5. But Iaacob sware by the feare of his father Isaac: and it is said, they feared the Lord,Zephaniah Prophesieth against them that serve the host of heaven upon the house top, and swear by Malcham, Sophon. 1. 5. But Jacob sware by the Fear of his father Isaac: and it is said, they feared the Lord,
np1 vvz p-acp pno32 cst vvi dt n1 pp-f n1 p-acp dt n1 n1, cc vvi p-acp np1, np1. crd crd p-acp np1 vvd p-acp dt n1 pp-f po31 n1 np1: cc pn31 vbz vvn, pns32 vvd dt n1,
(36) sermon (DIV1)
285
Image 108
1465
and serued their Idolls also, Gen. 31. 53. 2. King. 17. 41.
and served their Idols also, Gen. 31. 53. 2. King. 17. 41.
cc vvd po32 n2 av, np1 crd crd crd n1. crd crd
(36) sermon (DIV1)
285
Image 108
1466
It is the propertie of Aarons rod, that being turned into a serpent, if the Magitians turne theirs also into Serpents, Aarons will deuoure the rest, Ezod. 7. 15. Bring the Arke into the Temple of Dagon, Dagon will fall downe, & break his face;
It is the property of Aaron's rod, that being turned into a serpent, if the Magicians turn theirs also into Serpents, Aaron's will devour the rest, Ezod. 7. 15. Bring the Ark into the Temple of Dagon, Dagon will fallen down, & break his face;
pn31 vbz dt n1 pp-f npg1 n1, cst vbg vvn p-acp dt n1, cs dt ng1 n1 png32 av p-acp n2, npg1 vmb vvi dt n1, j. crd crd vvb dt n1 p-acp dt n1 pp-f np1, np1 vmb vvi a-acp, cc vvi po31 n1;
(36) sermon (DIV1)
286
Image 108
1467
and though it were lifted vp again, yet it fell down againe, 1. Sam. •. 3. The stories beare witnes, that the Gods of the Hebrues would not come into Pantho. Samuel bad the people,
and though it were lifted up again, yet it fell down again, 1. Sam. •. 3. The stories bear witness, that the God's of the Hebrews would not come into Pantho. Samuel bade the people,
cc cs pn31 vbdr vvn a-acp av, av pn31 vvd a-acp av, crd np1 •. crd dt n2 vvb n1, cst dt n2 pp-f dt njp2 vmd xx vvi p-acp np1. np1 vvd dt n1,
(36) sermon (DIV1)
286
Image 108
1468
if they were come again to the Lord with all their harts, to put away their strange Gods from amongst them, 1. Sa. 7. 4. If there were any other (beside him) that were able to helpe vp, we might haue some reason to serue other:
if they were come again to the Lord with all their hearts, to put away their strange God's from among them, 1. Sa. 7. 4. If there were any other (beside him) that were able to help up, we might have Some reason to serve other:
cs pns32 vbdr vvn av p-acp dt n1 p-acp d po32 n2, pc-acp vvi av po32 j n2 p-acp p-acp pno32, crd n1 crd crd cs pc-acp vbdr d n-jn (p-acp pno31) cst vbdr j pc-acp vvi a-acp, pns12 vmd vhi d n1 pc-acp vvi j-jn:
(36) sermon (DIV1)
286
Image 108
1469
but since it is hee that must help vs in all necessities, we must worship him alone.
but since it is he that must help us in all necessities, we must worship him alone.
cc-acp c-acp pn31 vbz pns31 cst vmb vvi pno12 p-acp d n2, pns12 vmb vvi pno31 av-j.
(36) sermon (DIV1)
286
Image 108
1470
Otherwise, when wee praye to hym, hee may send vs to the Gods vvhich we haue chosen to serue for our help, Iudg. chapt. 10. vers.
Otherwise, when we pray to him, he may send us to the God's which we have chosen to serve for our help, Judges Chapter. 10. vers.
av, c-crq pns12 vvb p-acp pno31, pns31 vmb vvi pno12 p-acp dt n2 r-crq pns12 vhb vvn pc-acp vvi p-acp po12 n1, np1 j. crd fw-la.
(36) sermon (DIV1)
287
Image 109
1471
14. If wee could finde an equall, or a better than God, wee had some reason to make hym a partner in his worship:
14. If we could find an equal, or a better than God, we had Some reason to make him a partner in his worship:
crd cs pns12 vmd vvi dt j-jn, cc dt jc cs np1, pns12 vhd d n1 pc-acp vvi pno31 dt n1 p-acp po31 n1:
(36) sermon (DIV1)
287
Image 109
1472
but if none be worthie once to bee named with him, (so farre is all beneath him) wee shall offer him too much disgrace and iniurie in so dooing.
but if none be worthy once to be nam with him, (so Far is all beneath him) we shall offer him too much disgrace and injury in so doing.
cc-acp cs pi vbb j a-acp pc-acp vbi vvn p-acp pno31, (av av-j vbz d p-acp pno31) pns12 vmb vvi pno31 av av-d vvi cc n1 p-acp av vdg.
(36) sermon (DIV1)
287
Image 109
1473
It is an embasing of Golde, to haue anie other mettall ioyned with it: yea, though it bee siluer.
It is an embasing of Gold, to have any other mettle joined with it: yea, though it be silver.
pn31 vbz dt n-vvg pp-f n1, pc-acp vhi d j-jn n1 vvn p-acp pn31: uh, cs pn31 vbb n1.
(36) sermon (DIV1)
288
Image 109
1474
The sonne (saith Malachi, chapt. 1. vers. 6.) honoureth his father, and the seruaunt his Lord: The son (Says Malachi, Chapter. 1. vers. 6.) Honoureth his father, and the servant his Lord:
dt n1 (vvz np1, j. crd fw-la. crd) vvz po31 n1, cc dt n1 po31 n1:
(36) sermon (DIV1)
288
Image 109
1475
if I bee your Father, where is your honour which you doo mee? If your Lord, where is your reuerence? Whether we account of God as of our Lord and Master, a man can haue but one Lord or master;if I be your Father, where is your honour which you do me? If your Lord, where is your Reverence? Whither we account of God as of our Lord and Master, a man can have but one Lord or master;
cs pns11 vbi po22 n1, q-crq vbz po22 n1 r-crq pn22 vdb pno11? cs po22 n1, q-crq vbz po22 n1? cs pns12 vvb pp-f np1 c-acp pp-f po12 n1 cc n1, dt n1 vmb vhi cc-acp crd n1 cc n1;
(36) sermon (DIV1)
288
Image 109
1476
or whether wee take hym for a father, a man can haue but one Father, except hee bee a bastard, Es. chapt. 2. vers.
or whither we take him for a father, a man can have but one Father, except he be a bastard, Es. Chapter. 2. vers.
cc cs pns12 vvb pno31 p-acp dt n1, dt n1 vmb vhi cc-acp crd n1, c-acp pns31 vbb dt n1, np1 j. crd fw-la.
(36) sermon (DIV1)
288
Image 109
1477
14. and so bee Filius populi: If for a husband, not two husbands, for he is a iealous God, and can not abide that.
14. and so be Filius People: If for a husband, not two Husbands, for he is a jealous God, and can not abide that.
crd cc av vbi fw-la fw-la: cs p-acp dt n1, xx crd n2, c-acp pns31 vbz dt j np1, cc vmb xx vvi d.
(36) sermon (DIV1)
288
Image 109
1478
No man can serue two masters, but he must loue the one, and despise the other: No man can serve two Masters, but he must love the one, and despise the other:
dx n1 vmb vvi crd n2, cc-acp pns31 vmb vvi dt crd, cc vvi dt n-jn:
(36) sermon (DIV1)
288
Image 109
1479
no man can loue GOD and Mammon. Verse 11. Then the Diuell left him, &c. Blessed is the man (saith Iames, cha. 1. vers. 12.) that endureth temptation:
no man can love GOD and Mammon. Verse 11. Then the devil left him, etc. Blessed is the man (Says James, cham. 1. vers. 12.) that Endureth temptation:
dx n1 vmb vvi np1 cc np1. n1 crd av dt n1 vvd pno31, av vvn vbz dt n1 (vvz np1, pns11. crd fw-la. crd) cst vvz n1:
(36) sermon (DIV1)
288
Image 109
1480
for when he is tried, hee shall receiue the crowne of life: Christ hath endured the Temptation, now followes the blessing.for when he is tried, he shall receive the crown of life: christ hath endured the Temptation, now follows the blessing.
c-acp c-crq pns31 vbz vvn, pns31 vmb vvi dt n1 pp-f n1: np1 vhz vvn dt n1, av vvz dt n1.
(36) sermon (DIV1)
289
Image 109
1481
Iaacob would not let the Angel depart (with whom he stroue) before hee had blessed him, Genes. chapt. 32. vers. 26. Iob (after his affliction) receiued his twofold blessing, Iob. 42. The woman of Chanaan first hearde her selfe accounted a dogge:Jacob would not let the Angel depart (with whom he strove) before he had blessed him, Genesis. Chapter. 32. vers. 26. Job (After his affliction) received his twofold blessing, Job 42. The woman of Canaan First heard her self accounted a dog:
np1 vmd xx vvi dt n1 vvb (p-acp ro-crq pns31 vvd) c-acp pns31 vhd vvn pno31, np1. j. crd fw-la. crd np1 (c-acp po31 n1) vvd po31 j n1, zz crd dt n1 pp-f np1 ord vvd po31 n1 vvd dt n1:
(36) sermon (DIV1)
289
Image 109
1482
but at last shee heard, Fiat tibi, &c. Paule was first buffeted by the pricke of the flesh:
but At last she herd, Fiat tibi, etc. Paul was First buffeted by the prick of the Flesh:
cc-acp p-acp ord pns31 vvd, zz fw-la, av np1 vbds ord vvn p-acp dt vvi pp-f dt n1:
(36) sermon (DIV1)
289
Image 109
1483
and after heard, My grace is sufficient for thee.
and After herd, My grace is sufficient for thee.
cc a-acp vvd, po11 n1 vbz j p-acp pno21.
(36) sermon (DIV1)
289
Image 109
1484
So heere at last, when the Diuell saw it was bootlesse to stay anie longer, there was no good by him to bee done, he leaues our Sauiour.
So Here At last, when the devil saw it was bootless to stay any longer, there was no good by him to be done, he leaves our Saviour.
av av p-acp ord, c-crq dt n1 vvd pn31 vbds j pc-acp vvi d av-jc, pc-acp vbds dx j p-acp pno31 pc-acp vbi vdn, pns31 vvz po12 n1.
(36) sermon (DIV1)
290
Image 110
1485
But yet hee went not away willingly of himselfe, but was sent away with an Auaunt: which is a comfort to vs, to thinke wee stande not at the Diuells curtesie,
But yet he went not away willingly of himself, but was sent away with an Avant: which is a Comfort to us, to think we stand not At the Devils courtesy,
p-acp av pns31 vvd xx av av-j pp-f px31, cc-acp vbds vvn av p-acp dt uh: r-crq vbz dt n1 p-acp pno12, pc-acp vvi pns12 vvb xx p-acp dt ng1 n1,
(36) sermon (DIV1)
290
Image 110
1486
and that hee shall not tempt vs so long as hee list:
and that he shall not tempt us so long as he list:
cc cst pns31 vmb xx vvi pno12 av av-j c-acp pns31 vvd:
(36) sermon (DIV1)
290
Image 110
1487
for God hath the Diuell in a chayne, Apoc. 20. 2. and will not suffer him to tempt vs aboue our strength, 1. Corinth. chapt. 10. ver. 13. For the rod of the wicked shall not rest on the lot of the Righteous,
for God hath the devil in a chain, Apocalypse 20. 2. and will not suffer him to tempt us above our strength, 1. Corinth. Chapter. 10. ver. 13. For the rod of the wicked shall not rest on the lot of the Righteous,
c-acp np1 vhz dt n1 p-acp dt n1, np1 crd crd cc vmb xx vvi pno31 pc-acp vvi pno12 p-acp po12 n1, crd np1. j. crd fw-la. crd p-acp dt n1 pp-f dt j vmb xx vvi p-acp dt n1 pp-f dt j,
(36) sermon (DIV1)
290
Image 110
1488
least the Righteous put foorth their hand to wickegdnesse, Psalm. 125. 3. To haue the Diuel not to come to vs, is a great fauor:lest the Righteous put forth their hand to wickegdnesse, Psalm. 125. 3. To have the devil not to come to us, is a great favour:
cs dt j vvd av po32 n1 p-acp n1, n1. crd crd p-acp vhi dt n1 xx pc-acp vvi p-acp pno12, vbz dt j n1:
(36) sermon (DIV1)
290
Image 110
1489
but to haue him come and goe away conquered, is exceeding mercy.
but to have him come and go away conquered, is exceeding mercy.
cc-acp pc-acp vhi pno31 vvi cc vvi av vvn, vbz vvg n1.
(36) sermon (DIV1)
290
Image 110
1490
For Tribulation brings patience, and patience experience, and experience hope, and hope makes not ashamed, Rom. chap. 5. vers. 4. As God sayd of Iob, chap. 2. vers. 3. Hast thou markt my seruant Iob, who keepeth still his integritie?
For Tribulation brings patience, and patience experience, and experience hope, and hope makes not ashamed, Rom. chap. 5. vers. 4. As God said of Job, chap. 2. vers. 3. Hast thou marked my servant Job, who Keepeth still his integrity?
p-acp n1 vvz n1, cc n1 n1, cc n1 n1, cc n1 vvz xx j, np1 n1 crd fw-la. crd p-acp np1 vvd pp-f np1, n1 crd fw-la. crd vh2 pns21 vvn po11 n1 np1, r-crq vvz av po31 n1?
(36) sermon (DIV1)
290
Image 110
1491
And behold the Angells came, and ministred vnto him.
And behold the Angels Come, and ministered unto him.
cc vvi dt n2 vvd, cc vvn p-acp pno31.
(36) sermon (DIV1)
291
Image 110
1492
And as Luke: sayth, chapt. 15. verse. 10. There is like ioy with the Angels in heauen, vpon the conuertion of euerie sinner.
And as Lycia: say, Chapter. 15. verse. 10. There is like joy with the Angels in heaven, upon the conuertion of every sinner.
cc p-acp av: vvz, j. crd n1. crd pc-acp vbz j n1 p-acp dt n2 p-acp n1, p-acp dt n1 pp-f d n1.
(36) sermon (DIV1)
292
Image 110
1493
For wee are made a spectacle vnto men and Angells, 1. Corinth. chap. 4. verse. 9. Before GOD are sayd to stand ten thousand Angells, Dan. cha. 7. vers. 10. and to minister before him.
For we Are made a spectacle unto men and Angels, 1. Corinth. chap. 4. verse. 9. Before GOD Are said to stand ten thousand Angels, Dan. cham. 7. vers. 10. and to minister before him.
c-acp pns12 vbr vvn dt n1 p-acp n2 cc n2, crd np1. n1 crd n1. crd p-acp np1 vbr vvn pc-acp vvi crd crd n2, np1 pns11|vhb. crd fw-la. crd cc p-acp n1 p-acp pno31.
(36) sermon (DIV1)
292
Image 110
1494
Hee hath a greater preheminence, but wee are also heerein partakers of the diuine nature, 2. Pet. chapt. 1. ver.
He hath a greater pre-eminence, but we Are also herein partakers of the divine nature, 2. Pet. Chapter. 1. ver.
pns31 vhz dt jc n1, cc-acp pns12 vbr av av n2 pp-f dt j-jn n1, crd np1 j. crd fw-la.
(36) sermon (DIV1)
292
Image 110
1495
4. either because wee are fed by Angels, as Elias was, 1. King. 19. 5. or defended by them, or watched of them.
4. either Because we Are fed by Angels, as Elias was, 1. King. 19. 5. or defended by them, or watched of them.
crd d c-acp pns12 vbr vvn p-acp n2, c-acp np1 vbds, crd n1. crd crd cc vvn p-acp pno32, cc vvd pp-f pno32.
(36) sermon (DIV1)
292
Image 110
1496
But sayth Esay, chapt. 18. vers. 28. He that beleeueth makes not haste. Christ was not hastie, but stayed Gods good time:
But say Isaiah, Chapter. 18. vers. 28. He that Believeth makes not haste. christ was not hasty, but stayed God's good time:
p-acp vvz np1, j. crd fw-la. crd pns31 cst vvz vvz xx n1. np1 vbds xx j, cc-acp vvd n2 j n1:
(36) sermon (DIV1)
293
Image 110
1497
he would not make his own bread, but staid till the Angels ministred vnto him. Then there appeared an Angell to comfort hym, Luke. 22. 43. This wisedome must wee learne by holding our tongue, Iob. chapt. 33. ver. 33. otherwise one of these two extreames shall wee come to:
he would not make his own bred, but stayed till the Angels ministered unto him. Then there appeared an Angel to Comfort him, Lycia. 22. 43. This Wisdom must we Learn by holding our tongue, Job Chapter. 33. ver. 33. otherwise one of these two extremes shall we come to:
pns31 vmd xx vvi po31 d n1, cc-acp vvd p-acp dt n2 vvn p-acp pno31. av a-acp vvd dt n1 pc-acp vvi pno31, av. crd crd d n1 vmb pns12 vvi p-acp vvg po12 n1, zz j. crd fw-la. crd av pi pp-f d crd n2-jn vmb pns12 vvi p-acp:
(36) sermon (DIV1)
294
Image 110
1498
eyther Extremum luctus gaudium occupat, or Extrema gaudii luctus occupat, sayth Barnard. Luke 16. 25.
either Extremum Luctus gaudium occupat, or Extrema Gaudii Luctus occupat, say Barnard. Luke 16. 25.
d np1 fw-la fw-la fw-la, cc np1 fw-la fw-la fw-la, vvz np1. np1 crd crd
(36) sermon (DIV1)
295
Image 111
1499
The world is like Iaell, who meetes Sisera, Iudg. chapt. 4. ver. 19. and entertaynes him at first verie friendly, shee allures him to her ▪ and giues him drinke, and layes him downe:
The world is like Jael, who meets Sisera, Judges Chapter. 4. ver. 19. and entertains him At First very friendly, she allures him to her ▪ and gives him drink, and lays him down:
dt n1 vbz av-j np1, r-crq vvz np1, np1 j. crd fw-la. crd cc vvz pno31 p-acp ord av j, pns31 vvz pno31 p-acp pno31 ▪ cc vvz pno31 vvi, cc vvz pno31 a-acp:
(36) sermon (DIV1)
296
Image 111
1500
but so soone as he was a sleepe, shee smites a nayle into his temples. The world beginnes with milke, and ends with a hammer:
but so soon as he was a sleep, she smites a nail into his Temples. The world begins with milk, and ends with a hammer:
cc-acp av av c-acp pns31 vbds dt n1, pns31 vvz dt n1 p-acp po31 n2. dt n1 vvz p-acp n1, cc vvz p-acp dt n1:
(36) sermon (DIV1)
296
Image 111
1501
but our Sauiours meaning is cleane contrary. The world first vttereth good wine: & when men haue well drunke, then that which is worse.
but our Saviour's meaning is clean contrary. The world First uttereth good wine: & when men have well drunk, then that which is Worse.
cc-acp po12 ng1 n1 vbz av-j j-jn. dt n1 ord vvz av-j n1: cc c-crq n2 vhb av vvn, av cst r-crq vbz jc.
(36) sermon (DIV1)
296
Image 111
1502
Iohn chapt. 2. ver. 10. But Christ hath kept backe the good wine till nowe, chapt. 2. vers. 9. as Matthew sayth, chap. 13. vers. 41. The Sonne of man shall sende foorth hys Angells and they shall gather out of his kingdome, al things that offend, John Chapter. 2. ver. 10. But christ hath kept back the good wine till now, Chapter. 2. vers. 9. as Matthew say, chap. 13. vers. 41. The Son of man shall send forth his Angels and they shall gather out of his Kingdom, all things that offend,
np1 j. crd fw-la. crd p-acp np1 vhz vvn av dt j n1 c-acp av, j. crd fw-la. crd p-acp np1 vvz, n1 crd fw-la. crd dt n1 pp-f n1 vmb vvi av po31 n2 cc pns32 vmb vvi av pp-f po31 n1, d n2 cst vvb,
(36) sermon (DIV1)
296
Image 111
1503
and them which doe iniquitie, and shall cast them into a furnace of fire: there shall bee weeping and gnashing of teeth.
and them which doe iniquity, and shall cast them into a furnace of fire: there shall be weeping and gnashing of teeth.
cc pno32 r-crq n1 n1, cc vmb vvi pno32 p-acp dt n1 pp-f n1: pc-acp vmb vbi vvg cc vvg pp-f n2.
(36) sermon (DIV1)
296
Image 111
1504
Then shall the iust shine as the Sunne in the kingdome of theyr Father. Our Sauiours methode is, to giue bitter first, and sweete after:Then shall the just shine as the Sun in the Kingdom of their Father. Our Saviour's method is, to give bitter First, and sweet After:
av vmb dt j n1 p-acp dt n1 p-acp dt n1 pp-f po32 n1. po12 ng1 n1 vbz, pc-acp vvi j ord, cc j p-acp:
(36) sermon (DIV1)
296
Image 111
1505
wherefore we are to wish, that heere we may suffer affliction, that wee may after bee crowned by him. FINIS.
Wherefore we Are to wish, that Here we may suffer affliction, that we may After be crowned by him. FINIS.
c-crq pns12 vbr pc-acp vvi, cst av pns12 vmb vvi n1, cst pns12 vmb a-acp vbi vvn p-acp pno31. fw-la.
(36) sermon (DIV1)
296
Image 111
