Of diuorcement A sermon preached at Pauls Crosse the 10. of May. 1601. By Iohn Doue, Doctor of Diuinitie.

Dove, John, 1560 or 61-1618
Publisher: Printed by T C reede
Place of Publication: London
Publication Year: 1601
Approximate Era: Elizabeth
TCP ID: A20684 ESTC ID: S116967 STC ID: 7083
Subject Headings: Divorce; Sermons, English -- 17th century;
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Segment 190 located on Page 21

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Location Text Standardized Text Parts of Speech
In-Text but onely a supposition, if he doo giue her a Bill of diuorcement, (because vnlesse the Bill were first giuen, the diuorcement was not tollerated) so that Moses is so farre from commaunding, that he doth not so much as tollerate it in expresse words, but only a supposition, if he do give her a Bill of divorcement, (Because unless the Bill were First given, the divorcement was not tolerated) so that Moses is so Far from commanding, that he does not so much as tolerate it in express words, cc-acp av-j dt n1, cs pns31 vdb vvi pno31 dt n1 pp-f n1, (c-acp cs dt n1 vbdr ord vvn, dt n1 vbds xx vvn) av d np1 vbz av av-j p-acp vvg, cst pns31 vdz xx av av-d c-acp vvi pn31 p-acp j n2,
Note 0 Vide Chrysost. in Lib. de libel. repud. Vide Chrysostom in Lib. de libel. repud. fw-la np1 p-acp np1 fw-fr n1. fw-la.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 5.32 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Matthew 5.32 (ODRV) matthew 5.32: it was said also, whosoeuer shal dismisse his wife, let him giue her a bil of diuorcemet. but onely a supposition, if he doo giue her a bill of diuorcement, (because vnlesse the bill were first giuen, the diuorcement was not tollerated) so that moses is so farre from commaunding, that he doth not so much as tollerate it in expresse words, False 0.625 0.828 0.925




Citations
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