The iaylors conuersion Wherein is liuely represented, the true image of a soule rightlye touched, and conuerted by the spirit of God. The waightie circumstances of which supernaturall worke, for the sweete amplifications, and fit applications to the present time, are now set downe for the comfort of the strong, and confirmation of the weake. By Hugh Dowriche Batch. of Diuinitie.
Dowriche, Hugh, b. 1552 or 3
Publisher: Printed by Iohn Windet dwelling at Pauls wharfe at the signe of the crosse keyes and are there to be solde
Place of Publication:
London
Publication Year: 1596
Approximate Era: Elizabeth
TCP ID: A20782 ESTC ID: S111947 STC ID: 7160
Subject Headings:
Christian life -- Protestant authors;
Conversion;
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Segment 316 located on Page 16
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The Disciples also vpon smal acquaintance were content to forsake, shippes, nets, occupation, |
The Disciples also upon small acquaintance were content to forsake, ships, nets, occupation, gain, Friends and father, to follow christ, As soon as he called them. | dt n2 av p-acp j n1 vbdr j pc-acp vvi, n2, n2, n1, n1, n2 cc n1, pc-acp vvi np1, av c-acp pns31 vvd pno32. |
| Note 0 | Mat. 4. 18. | Mathew 4. 18. | np1 crd crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Kings 19.20; Matthew 4.18; Matthew 4.22 (ODRV); Matthew 9.9
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Matthew 4.22 (ODRV) | matthew 4.22: and they forthwith left their nets and father and folowed him. | the disciples also vpon smal acquaintance were content to forsake, shippes, nets, occupation, gaine, friendes and father, to follow christ, assone as hee called them | False | 0.744 | 0.824 | 0.797 |
| Matthew 4.22 (AKJV) | matthew 4.22: and they immediatly left the shippe and their father, and followed him. | the disciples also vpon smal acquaintance were content to forsake, shippes, nets, occupation, gaine, friendes and father, to follow christ, assone as hee called them | False | 0.71 | 0.728 | 0.129 |
| Matthew 4.22 (Geneva) | matthew 4.22: and they without tarying, leauing the ship, and their father, folowed him. | the disciples also vpon smal acquaintance were content to forsake, shippes, nets, occupation, gaine, friendes and father, to follow christ, assone as hee called them | False | 0.672 | 0.534 | 0.129 |
| Matthew 4.20 (AKJV) | matthew 4.20: and they straightway left their nets, and followed him. | the disciples also vpon smal acquaintance were content to forsake, shippes, nets, occupation, gaine, friendes and father, to follow christ, assone as hee called them | False | 0.636 | 0.424 | 0.706 |
| Matthew 4.20 (Geneva) | matthew 4.20: and they straightway leauing the nets, folowed him. | the disciples also vpon smal acquaintance were content to forsake, shippes, nets, occupation, gaine, friendes and father, to follow christ, assone as hee called them | False | 0.616 | 0.43 | 0.706 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Mat. 4. 18. | Matthew 4.18 |