The triumph of a true Christian described: or An explication of the eight chapter of the Epistle of Saint Paul to the Romans wherein the sanctified sinners heauen vpon earth is layed open, with explication of the comfort of it to as many as are so qualified. Deliuered in sundrie sermons by Edward Elton, Bachelour in Diuinitie, and preacher of Gods word at Saint Mary Magdalens Barmondsey neare London. And now by him published, intending the good and sauing comfort of euery true beleeuing soule that shall please to read it.
Elton, Edward, d. 1624
Publisher: Printed by Richard Field for Robert Mylburne and are to be sold at the great south doore of Pauls
Place of Publication:
London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A21269 ESTC ID: S100392 STC ID: 7621
Subject Headings:
Bible. -- N.T. -- Romans VIII -- Commentaries;
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Segment 2706 located on Page 147
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | So that by the wisedome of the flesh (as before we did expound it) we are to vnderstand the meaning, thought, discourse, set purpose, counsell, loue, liking, care, desire, delight, studie, the best act and exercise of corrupt nature, the wisedome of it is enimitie against God. The Apostle here speakes verie emphatically, he vseth a word of great force and vehemencie, he speakes in the abstract: | So that by the Wisdom of the Flesh (as before we did expound it) we Are to understand the meaning, Thought, discourse, Set purpose, counsel, love, liking, care, desire, delight, study, the best act and exercise of corrupt nature, the Wisdom of it is enmity against God. The Apostle Here speaks very emphatically, he uses a word of great force and vehemency, he speaks in the abstract: | av cst p-acp dt n1 pp-f dt n1 (c-acp c-acp pns12 vdd vvi pn31) pns12 vbr pc-acp vvi dt n1, vvd, n1, vvb n1, n1, n1, vvg, n1, vvb, n1, n1, dt js n1 cc n1 pp-f j n1, dt n1 pp-f pn31 vbz n1 p-acp np1. dt n1 av vvz av av-j, pns31 vvz dt n1 pp-f j n1 cc n1, pns31 vvz p-acp dt n-jn: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Colossians 2.18; Colossians 2.18 (Tyndale); Galatians 5.20; Romans 8.7 (Geneva); Romans 8.7 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | so that by the wisedome of the flesh (as before we did expound it) we are to vnderstand the meaning, thought, discourse, set purpose, counsell, loue, liking, care, desire, delight, studie, the best act and exercise of corrupt nature, the wisedome of it is enimitie against god | True | 0.767 | 0.94 | 6.304 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | so that by the wisedome of the flesh (as before we did expound it) we are to vnderstand the meaning, thought, discourse, set purpose, counsell, loue, liking, care, desire, delight, studie, the best act and exercise of corrupt nature, the wisedome of it is enimitie against god | True | 0.753 | 0.907 | 1.135 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | so that by the wisedome of the flesh (as before we did expound it) we are to vnderstand the meaning, thought, discourse, set purpose, counsell, loue, liking, care, desire, delight, studie, the best act and exercise of corrupt nature, the wisedome of it is enimitie against god. the apostle here speakes verie emphatically, he vseth a word of great force and vehemencie, he speakes in the abstract | False | 0.74 | 0.941 | 4.29 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | so that by the wisedome of the flesh (as before we did expound it) we are to vnderstand the meaning, thought, discourse, set purpose, counsell, loue, liking, care, desire, delight, studie, the best act and exercise of corrupt nature, the wisedome of it is enimitie against god | True | 0.711 | 0.803 | 0.0 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | so that by the wisedome of the flesh (as before we did expound it) we are to vnderstand the meaning, thought, discourse, set purpose, counsell, loue, liking, care, desire, delight, studie, the best act and exercise of corrupt nature, the wisedome of it is enimitie against god. the apostle here speakes verie emphatically, he vseth a word of great force and vehemencie, he speakes in the abstract | False | 0.708 | 0.895 | 0.511 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | so that by the wisedome of the flesh (as before we did expound it) we are to vnderstand the meaning, thought, discourse, set purpose, counsell, loue, liking, care, desire, delight, studie, the best act and exercise of corrupt nature, the wisedome of it is enimitie against god | True | 0.669 | 0.876 | 0.291 |
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