Brotherly reconcilement preached in Oxford for the vnion of some, and now published with larger meditations for the vnitie of all in this Church and common-wealth: with an apologie of the vse of fathers, and secular learning in sermons. By Egeon Askevv of Queens Colledge.
Askew, Egeon, b. 1576
Publisher: Printed by R Field for George Bishop
Place of Publication:
London
Publication Year: 1605
Approximate Era: JamesI
TCP ID: A22141 ESTC ID: S100302 STC ID: 855
Subject Headings:
Sermons, English -- 17th century;
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Segment 2430 located on Page 143
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Wherefore seeing optimum est temperare iram non tollere, as Seneca |
Wherefore seeing optimum est temperare iram non tollere, as Senecca notes, to temper anger and not take it away, be angry but sin not, Says Paul, Ephesians 4. 26. Be angry At his manners, but sin not by anger against the man. | c-crq vvg fw-la fw-la j fw-la fw-la fw-la, p-acp np1 vvz, pc-acp vvi n1 cc xx vvi pn31 av, vbb j p-acp n1 xx, vvz np1, np1 crd crd vbb j p-acp po31 n2, p-acp n1 xx p-acp n1 p-acp dt n1. |
| Note 0 | Lib. 1. de ira, cap. 7. | Lib. 1. de ira, cap. 7. | np1 crd fw-la fw-la, n1. crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Apocalypse 6.12; Ephesians 4.26; Ephesians 4.26 (ODRV); Psalms 4.5 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Ephesians 4.26 (ODRV) - 0 | ephesians 4.26: be angrie and sinne not. | wherefore seeing optimum est temperare iram non tollere, as seneca noteth, to temper anger and not take it away, be angry but sinne not, saith paul, ephes | True | 0.815 | 0.825 | 0.255 |
| Ephesians 4.26 (Geneva) - 0 | ephesians 4.26: bee angrie, but sinne not: | wherefore seeing optimum est temperare iram non tollere, as seneca noteth, to temper anger and not take it away, be angry but sinne not, saith paul, ephes | True | 0.809 | 0.826 | 0.241 |
| Ephesians 4.26 (ODRV) - 0 | ephesians 4.26: be angrie and sinne not. | wherefore seeing optimum est temperare iram non tollere, as seneca noteth, to temper anger and not take it away, be angry but sinne not, saith paul, ephes. 4. 26. be angry at his manners, but sinne not by anger against the man | False | 0.782 | 0.82 | 1.021 |
| Ephesians 4.26 (Geneva) - 0 | ephesians 4.26: bee angrie, but sinne not: | wherefore seeing optimum est temperare iram non tollere, as seneca noteth, to temper anger and not take it away, be angry but sinne not, saith paul, ephes. 4. 26. be angry at his manners, but sinne not by anger against the man | False | 0.781 | 0.785 | 0.963 |
| Ephesians 4.26 (AKJV) | ephesians 4.26: be ye angry and sinne not, let not the sunne go down vpon your wrath: | wherefore seeing optimum est temperare iram non tollere, as seneca noteth, to temper anger and not take it away, be angry but sinne not, saith paul, ephes | True | 0.743 | 0.503 | 1.392 |
| Ephesians 4.26 (AKJV) | ephesians 4.26: be ye angry and sinne not, let not the sunne go down vpon your wrath: | wherefore seeing optimum est temperare iram non tollere, as seneca noteth, to temper anger and not take it away, be angry but sinne not, saith paul, ephes. 4. 26. be angry at his manners, but sinne not by anger against the man | False | 0.701 | 0.328 | 3.176 |
| Ephesians 4.26 (Tyndale) | ephesians 4.26: be angrye but synne not let not the sonne go doune apon your wrathe | wherefore seeing optimum est temperare iram non tollere, as seneca noteth, to temper anger and not take it away, be angry but sinne not, saith paul, ephes | True | 0.657 | 0.306 | 0.0 |
Citations
i
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Ephes. 4. 26. | Ephesians 4.26 |