Duty and interest united in prayer and praise for kings and all that are in authority from I Tim. II. 1,2 : being a sermon preach'd at Westminster upon the late day of thanksgiving, Sept. 8, 1695 / by V.A.
Alsop, Vincent, 1629 or 30-1703
Publisher: Printed for John Barnes
Place of Publication:
London
Publication Year: 1695
Approximate Era: WilliamAndMary
TCP ID: A25205 ESTC ID: R27733 STC ID: A2908
Subject Headings:
Bible. -- N.T. -- Timothy, 1st, II, 1-2;
Sermons, English -- 17th century;
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Segment 312 located on Image 2
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | A principle, which could he have insused into the thick skull of Rehoboam, he had saved him the ten Tribes, which his own rash folly rent from him. 3. He was wise, that he understood that it must be the wisdom that comes from above, that is pure, | A principle, which could he have infused into the thick skull of Rehoboam, he had saved him the ten Tribes, which his own rash folly rend from him. 3. He was wise, that he understood that it must be the Wisdom that comes from above, that is pure, | dt n1, r-crq vmd pns31 vhb vvn p-acp dt j n1 pp-f np1, pns31 vhd vvn pno31 dt crd n2, r-crq po31 d j n1 vvn p-acp pno31. crd pns31 vbds j, cst pns31 vvd cst pn31 vmb vbi dt n1 cst vvz p-acp a-acp, cst vbz j, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: James 3.15 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 3.15 (ODRV) - 0 | james 3.15: for this is not wisedom descending from aboue: | he was wise, that he understood that it must be the wisdom that comes from above, that is pure, | True | 0.661 | 0.548 | 0.0 |
| James 3.15 (AKJV) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. | he was wise, that he understood that it must be the wisdom that comes from above, that is pure, | True | 0.633 | 0.406 | 0.0 |
| James 3.15 (Geneva) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. | he was wise, that he understood that it must be the wisdom that comes from above, that is pure, | True | 0.631 | 0.404 | 0.0 |
| James 3.17 (ODRV) | james 3.17: but the wisedom that is from aboue, first certes is chast; then peaceable, modest, suasible, consenting to the good, ful of mercie and good fruits not iudging, without simulation. | he was wise, that he understood that it must be the wisdom that comes from above, that is pure, | True | 0.621 | 0.323 | 0.0 |
| James 3.17 (AKJV) | james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. | he was wise, that he understood that it must be the wisdom that comes from above, that is pure, | True | 0.611 | 0.602 | 0.855 |
| James 3.17 (Tyndale) | james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: | he was wise, that he understood that it must be the wisdom that comes from above, that is pure, | True | 0.607 | 0.354 | 2.923 |
| James 3.17 (Geneva) | james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. | he was wise, that he understood that it must be the wisdom that comes from above, that is pure, | True | 0.603 | 0.497 | 0.855 |
Citations
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
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