Early English Printed Sermons


Casuistical morning-exercises the fourth volume / by several ministers in and about London, preached in October, 1689.

Annesley, Samuel, 1620?-1696
Publisher: Printed by James Astwood for John Dunton
Place of Publication: London
Publication Year: 1690
Approximate Era: WilliamAndMary
TCP ID: A25466 ESTC ID: R614 STC ID: A3225
Subject Headings: Sermons, English -- 17th century;
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Segment 4694 located on Page 241

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Location Text Standardized Text Parts of Speech
In-Text In the beginning of the Epistle the Apostle discourseth about Original Sin, 〈 ◊ 〉 having infected the whole Nature of Man with its guilt and filth, 〈 ◊ 〉 Jews and Gentiles all become abominable, fallen short of the glory and image of God, Chap. 3.23. For by one Man Sin entred upon all, Chap. 5.12. and Death by Sin. Whence he inferreth there is no possibility of our Justification by the Works either of the Ceremonial or Moral Law; In the beginning of the Epistle the Apostle discourseth about Original since, 〈 ◊ 〉 having infected the Whole Nature of Man with its guilt and filth, 〈 ◊ 〉 jews and Gentiles all become abominable, fallen short of the glory and image of God, Chap. 3.23. For by one Man since entered upon all, Chap. 5.12. and Death by Sin. Whence he infers there is no possibility of our Justification by the Works either of the Ceremonial or Moral Law; p-acp dt n-vvg pp-f dt n1 dt n1 vvz p-acp j-jn n1, 〈 sy 〉 vhg vvn dt j-jn n1 pp-f n1 p-acp po31 n1 cc n1, 〈 sy 〉 np2 cc np1 av-d vvn j, vvn j pp-f dt n1 cc n1 pp-f np1, np1 crd. c-acp p-acp crd n1 n1 vvn p-acp d, np1 crd. cc n1 p-acp np1 c-crq pns31 vvz a-acp vbz dx n1 pp-f po12 n1 p-acp dt vvz d pp-f dt j cc j n1;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Galatians 2.16 (AKJV); Romans 5.12 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 5.12 (AKJV) romans 5.12: wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, for that all haue sinned. for by one man sin entred upon all, chap True 0.864 0.887 4.749
Romans 5.12 (Tyndale) romans 5.12: wherfore as by one man synne entred into the worlde and deeth by the meanes of synne. and so deeth went over all men in somoche that all men synned. for by one man sin entred upon all, chap True 0.848 0.786 2.263
Romans 5.12 (Geneva) romans 5.12: wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned. for by one man sin entred upon all, chap True 0.842 0.838 2.195
Romans 5.12 (ODRV) romans 5.12: therfore, as by one man sinne entred into this world, and by sinne death; and so vnto al men death did passe, in which al sinned. for by one man sin entred upon all, chap True 0.841 0.814 2.195
Romans 5.12 (Vulgate) romans 5.12: propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt. for by one man sin entred upon all, chap True 0.837 0.452 0.0
Romans 5.18 (Tyndale) - 0 romans 5.18: lykewyse then as by the synne of one condemnacion cam on all men: for by one man sin entred upon all, chap True 0.835 0.618 0.0
Romans 5.18 (Geneva) romans 5.18: likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life. for by one man sin entred upon all, chap True 0.672 0.351 0.0
Romans 5.12 (AKJV) romans 5.12: wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, for that all haue sinned. in the beginning of the epistle the apostle discourseth about original sin, * having infected the whole nature of man with its guilt and filth, * jews and gentiles all become abominable, fallen short of the glory and image of god, chap. 3.23. for by one man sin entred upon all, chap. 5.12. and death by sin. whence he inferreth there is no possibility of our justification by the works either of the ceremonial or moral law True 0.66 0.768 11.174
Romans 5.12 (Geneva) romans 5.12: wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned. in the beginning of the epistle the apostle discourseth about original sin, * having infected the whole nature of man with its guilt and filth, * jews and gentiles all become abominable, fallen short of the glory and image of god, chap. 3.23. for by one man sin entred upon all, chap. 5.12. and death by sin. whence he inferreth there is no possibility of our justification by the works either of the ceremonial or moral law True 0.655 0.653 4.644
Galatians 2.16 (ODRV) - 2 galatians 2.16: for the which cause, by the workes of the law no flesh shal be iustified. whence he inferreth there is no possibility of our justification by the works either of the ceremonial or moral law True 0.655 0.531 1.249
Romans 5.18 (AKJV) romans 5.18: therfore as by the offence of one, iudgment came vpon all men to condemnation: euen so by the righteousnes of one, the free gift came vpon all men vnto iustification of life. for by one man sin entred upon all, chap True 0.642 0.387 0.0
Galatians 2.16 (AKJV) galatians 2.16: knowing that a man is not iustified by the works of the law, but by the faith of iesus christ, euen we haue beleeued in iesus christ, that we might be iustified by the faith of christ, and not by the workes of the law: for by the workes of the law shall no flesh be iustified. whence he inferreth there is no possibility of our justification by the works either of the ceremonial or moral law True 0.641 0.563 2.951
Romans 5.12 (ODRV) romans 5.12: therfore, as by one man sinne entred into this world, and by sinne death; and so vnto al men death did passe, in which al sinned. in the beginning of the epistle the apostle discourseth about original sin, * having infected the whole nature of man with its guilt and filth, * jews and gentiles all become abominable, fallen short of the glory and image of god, chap. 3.23. for by one man sin entred upon all, chap. 5.12. and death by sin. whence he inferreth there is no possibility of our justification by the works either of the ceremonial or moral law True 0.635 0.502 4.644
Galatians 2.16 (Tyndale) - 3 galatians 2.16: because that by the dedes of the lawe no flesshe shalbe iustified. whence he inferreth there is no possibility of our justification by the works either of the ceremonial or moral law True 0.632 0.337 0.0




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