As a dying Father consigns his Children to a faithful Tutor, and then dyes quietly; he had instructed them while he could, and now recommends them to Christ.
As a dying Father consigns his Children to a faithful Tutor, and then dies quietly; he had instructed them while he could, and now recommends them to christ.
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an extraordinary person sent from God; yea, saith Christ, and more than a Prophet; that is, John spake of Christ in another manner than the former Prophets;
an extraordinary person sent from God; yea, Says christ, and more than a Prophet; that is, John spoke of christ in Another manner than the former prophets;
We should strictly and frequently call our selves to an account, that we may the better give an answer to Christs question, what end we propose to our selves in attending upon the Ministry of the Word.
We should strictly and frequently call our selves to an account, that we may the better give an answer to Christ question, what end we propose to our selves in attending upon the Ministry of the Word.
Christ doth as it were say to them, 'Tis a foolish and ridiculous lightness to run after the best Preachers in the World, without proposing some end unto our selves beyond the vanity and pomp of the World, some fruit that may remain.
christ does as it were say to them, It's a foolish and ridiculous lightness to run After the best Preachers in the World, without proposing Some end unto our selves beyond the vanity and pomp of the World, Some fruit that may remain.
put such searching questions to their own Consciences, whether they be in the Faith; whether the Doctrine of Faith hold them, that they do not fwerve from it;
put such searching questions to their own Consciences, whither they be in the Faith; whither the Doctrine of Faith hold them, that they do not fwerve from it;
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He taught diligently the things of the Lord, and with the help of what he got by Christian Conference, he mightily convinced the Jews that Jesus was the Messiah; but besides few such,
He taught diligently the things of the Lord, and with the help of what he god by Christian Conference, he mightily convinced the jews that jesus was the Messiah; but beside few such,
You Pharisees are so conceited of your own Righteousness, that you think you are in no danger of Hell; and you Sadducees think there is none. John presses both to Repentance, that might evidence it self by its fruit to be sincere.
You Pharisees Are so conceited of your own Righteousness, that you think you Are in no danger of Hell; and you Sadducees think there is none. John presses both to Repentance, that might evidence it self by its fruit to be sincere.
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3. Persons that pretend nothing to Religion, but were so infamous for gross wickedness, that every one who valued his Reputation, shun'd being seen in their company.
3. Persons that pretend nothing to Religion, but were so infamous for gross wickedness, that every one who valued his Reputation, shunned being seen in their company.
Those who through Grace propose a good end to themselves, they always obtain their end; they who receive the truth in the love of it, shall be saved: But for the most,
Those who through Grace propose a good end to themselves, they always obtain their end; they who receive the truth in the love of it, shall be saved: But for the most,
I cannot better express it, than in the words of the Divine Historian, in describing of that rout, truly so called; (though he names it a Church) the assembly was confused, and the more part knew not wherefore they were come together.
I cannot better express it, than in the words of the Divine Historian, in describing of that rout, truly so called; (though he names it a Church) the assembly was confused, and the more part knew not Wherefore they were come together.
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we need not think it strange, for they dealt so with our Master. They send unto him certain of the Pharisees and of the Herodians to catch him in his words;
we need not think it strange, for they dealt so with our Master. They send unto him certain of the Pharisees and of the Herodians to catch him in his words;
the one because they must, the other because they ought. Some get into the greatest crowd for the advancement of their diving trade of picking pockets, they not at all observing,
the one Because they must, the other Because they ought. some get into the greatest crowd for the advancement of their diving trade of picking pockets, they not At all observing,
how the Devil tricks them of their Souls for perverting the ends of the Gospel. 3. Some propose Ends frivolous and trifling (though they are sinful too);
how the devil tricks them of their Souls for perverting the ends of the Gospel. 3. some propose Ends frivolous and trifling (though they Are sinful too);
for by a shuffling account you do but as it were bribe Gods Officer (natural Conscience) to respit you from time to time, till Death surprizeth you with a summons to give up your account to Christ himself.
for by a shuffling account you do but as it were bribe God's Officer (natural Conscience) to respite you from time to time, till Death surpriseth you with a summons to give up your account to christ himself.
2. You must give an account as a Steward to his Master; Give an account of thy Stewardship, &c. But here's the difference between being Stewards to our Heavenly, and to an Earthly Master;
2. You must give an account as a Steward to his Master; Give an account of thy Stewardship, etc. But here's the difference between being Stewards to our Heavenly, and to an Earthly Master;
and when he had begun to reckon, one was brought unto him which ought him ten thousand talents, &c. We are so far sinfully indebted to the Justice of God, that unless we be discharg'd upon our Suretyes payment, we must be imprisoned with Devils unto Eternity.
and when he had begun to reckon, one was brought unto him which ought him ten thousand Talents, etc. We Are so Far sinfully indebted to the justice of God, that unless we be discharged upon our Sureties payment, we must be imprisoned with Devils unto Eternity.
Prop. 5. The strict Account we take of our selves must be frequent. Every Christian is Christs Garden, that drinketh in the rain that cometh oft upon it:
Prop. 5. The strict Account we take of our selves must be frequent. Every Christian is Christ Garden, that Drinketh in the rain that comes oft upon it:
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(may we not moderately reckon the Women and Children to double the number?) these poor people when they came from home took Provision with them for several days, drank Water, lay several nights upon the ground in the open Fields, staid after their Victuals was s•ent, till they were scarce able to get home for saintness;
(may we not moderately reckon the Women and Children to double the number?) these poor people when they Come from home took Provision with them for several days, drank Water, lay several nights upon the ground in the open Fields, stayed After their Victuals was s•ent, till they were scarce able to get home for saintness;
for Christ but covertly and sparingly discovered himself to be the Messiah, least he should hinder the main thing he came into the World for, viz. to dye for sinners;
for christ but covertly and sparingly discovered himself to be the Messiah, lest he should hinder the main thing he Come into the World for, viz. to die for Sinners;
Let me follow these Inferences with a word or two of, Reproof. 1. Of those whose other Duties do not hold proportion with their Hearing. Mistake me not;
Let me follow these Inferences with a word or two of, Reproof. 1. Of those whose other Duties do not hold proportion with their Hearing. Mistake me not;
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I had rather never speak word more while I live, than speak a word to gratifie scoffers at Religion, who scornfully twit those that are better than themselves with their Hearing so many Sermons;
I had rather never speak word more while I live, than speak a word to gratify scoffers At Religion, who scornfully twit those that Are better than themselves with their Hearing so many Sermons;
Exhortation: With Directions to all sorts of Hearers, that they would sorthwith set upon the practice of this great comprehensive Duty, to give Christ a satisfying account,
Exhortation: With Directions to all sorts of Hearers, that they would sorthwith Set upon the practice of this great comprehensive Duty, to give christ a satisfying account,
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whi•h ti•l you i• good earnest set upon the removing of them, you can never give a good account to your selves, much less to Christ, of any Soul-business.
whi•h ti•l you i• good earnest Set upon the removing of them, you can never give a good account to your selves, much less to christ, of any Soul-business.
but the Soul's holding on in its attempt, and in some measure breaking through the Corruptions and Temptations that way-lay it, is a token for good, that the Spirit of Grace is hopefully at work, to bring over the Soul to Christ;
but the Soul's holding on in its attempt, and in Some measure breaking through the Corruptions and Temptations that waylay it, is a token for good, that the Spirit of Grace is hopefully At work, to bring over the Soul to christ;
What? To be always upon our watch? To be always examining, why, and to what end, we so much as hear a Sermon? This is wearisome and intolerable. For Remedy;
What? To be always upon our watch? To be always examining, why, and to what end, we so much as hear a Sermon? This is wearisome and intolerable. For Remedy;
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'twill cost us more careful thoughts, more waking nights, more painfull days, more Prayers and Tears, more Self-denyal and Contempt of the World, than inconsiderate persons will believe.
it'll cost us more careful thoughts, more waking nights, more painful days, more Prayers and Tears, more Self-denial and Contempt of the World, than inconsiderate Persons will believe.
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If God should give you your Liberty, propose what End you will to your selves, provided it be such as upon serious reflection you will not be ashamed of.
If God should give you your Liberty, propose what End you will to your selves, provided it be such as upon serious reflection you will not be ashamed of.
though we betray our own frailties, yet for the main of our Sermons, we dare say, Thas saith the Lord, which is a proof of Christ speaking in us, this will be matter of thansgivings by both your Ministers,
though we betray our own frailties, yet for the main of our Sermons, we Dare say, Thas Says the Lord, which is a proof of christ speaking in us, this will be matter of thanksgivings by both your Ministers,
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(3.) After hearing. These Questions were proposed by Christ, both negatively and affirmatively, some months, perhaps some years after they had heard John: And Christ proposeth that with some vehemency:
(3.) After hearing. These Questions were proposed by christ, both negatively and affirmatively, Some months, perhaps Some Years After they had herd John: And christ Proposeth that with Some vehemency:
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That you may give a good answer, I shall commend to you but two things. 1. Consideration. Chew the Cud, this is the Metaphor that's commonly made use of.
That you may give a good answer, I shall commend to you but two things. 1. Consideration. Chew the Cud, this is the Metaphor that's commonly made use of.
I query therefore, If we do charge our selves upon what we hear on the Lord's-day, to practise something more, or something more carefully than before;
I query Therefore, If we do charge our selves upon what we hear on the Lord's day, to practise something more, or something more carefully than before;
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They brought twenty four pecks of Wheat-meal, out of which they sifted twenty four Pottles of fine flower, of which they made twelve unleavened Cakes, every one was ten hand breadth long,
They brought twenty four pecks of Wheat-meal, out of which they sifted twenty four Pottles of fine flower, of which they made twelve unleavened Cakes, every one was ten hand breadth long,
as also the Spiritual repast which the Church of God obtaineth from and before God, who feedeth them with Christ the Bread of Life, especially every Sabbath day.
as also the Spiritual repast which the Church of God obtaineth from and before God, who feeds them with christ the Bred of Life, especially every Sabbath day.
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Were this, or some such course taken from week to week, would not this hook into your practice all the great Duties of Religion? And so you would give a good account of your hearing; but,
Were this, or Some such course taken from Week to Week, would not this hook into your practice all the great Duties of Religion? And so you would give a good account of your hearing; but,
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Do not only satisfie your selves, but carry on your enquiry, that it may thrô grace satisfie Christ. My Text is a question proposed by Christ, and to him must we give our answer.
Do not only satisfy your selves, but carry on your enquiry, that it may thrô grace satisfy christ. My Text is a question proposed by christ, and to him must we give our answer.
You may give a plausible account to Ministers, but 'pray ' remember you must give an account to Christ: You may by leading questions mislead Ministers,
You may give a plausible account to Ministers, but pray ' Remember you must give an account to christ: You may by leading questions mislead Ministers,
When the trembling Soul after the hearing of such Ministers as would undeceive them, is like Jeremy, for his peoples being deceived by false Prophets;
When the trembling Soul After the hearing of such Ministers as would undeceive them, is like Jeremiah, for his peoples being deceived by false prophets;
May we then suppose Christ thus to enquire, Who shall lay any thing to the charge of any one, who sincerely comes to wait for me in mine Ordinances? Can we suppose any one to be so daring,
May we then suppose christ thus to inquire, Who shall lay any thing to the charge of any one, who sincerely comes to wait for me in mine Ordinances? Can we suppose any one to be so daring,
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If the Spirit be grieved by our quenching his motions, and striving against his striving with us to hear and obey the Lord Jesus, [ provided that rise not to THE Sin against the Holy Ghost, ] which the greatest part of trembling Christians often fear they have committed,
If the Spirit be grieved by our quenching his motions, and striving against his striving with us to hear and obey the Lord jesus, [ provided that rise not to THE since against the Holy Ghost, ] which the greatest part of trembling Christians often Fear they have committed,
But yet my Brethren, 'twill strangely muzzle them, they can but grumble out a reproach; or if they speak out, 'tis by clamour, to drown the whispers of their Consciences,
But yet my Brothers, it'll strangely muzzle them, they can but grumble out a reproach; or if they speak out, it's by clamour, to drown the whispers of their Consciences,
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— Soul. Peace Satan, be it known to thee, and to all thy Imps, I had rather have your hatred than your love, all your kindness to me is to ruine me. Satan.
— Soul. Peace Satan, be it known to thee, and to all thy Imps, I had rather have your hatred than your love, all your kindness to me is to ruin me. Satan.
Will not some such account (in some respect I may say) to the Devil himself, more confound him? When he shall see all his spightful insinuations work out comfortable Evidences of present Grace;
Will not Some such account (in Some respect I may say) to the devil himself, more confound him? When he shall see all his spiteful insinuations work out comfortable Evidences of present Grace;
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And pray observe the Title here given him, viz. the Avenger; he being Sentenced by God to Eternal Torments, makes it his business to revenge himself, what he can, upon God and Christ, upon his Children and Servants.
And pray observe the Title Here given him, viz. the Avenger; he being Sentenced by God to Eternal Torments, makes it his business to revenge himself, what he can, upon God and christ, upon his Children and Servants.
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Christians, if you can through Grace make Satan himself, against his will, help you to profit by the Word, this will raise your Souls beyond what is ordinary, both for Grace and Comfort:
Christians, if you can through Grace make Satan himself, against his will, help you to profit by the Word, this will raise your Souls beyond what is ordinary, both for Grace and Comfort:
for Christ is ordinarily best satisfied, with that which the gracious Soul is least satisfied. e. g. That Prayer which he is most ashamed of, Christ most approves of.
for christ is ordinarily best satisfied, with that which the gracious Soul is least satisfied. e. g. That Prayer which he is most ashamed of, christ most approves of.
Chear up therefore, poor dropping Soul, and to thy comfort consider, whether this be not the only thing wherein Christ and you Believers be not of the same mind:
Cheer up Therefore, poor dropping Soul, and to thy Comfort Consider, whither this be not the only thing wherein christ and you Believers be not of the same mind:
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But the complaining Soul saith, I mistake him, I speak to the rong person. Propose comfort to those that are grieved, they can't give Christ a satisfying account;
But the complaining Soul Says, I mistake him, I speak to the rung person. Propose Comfort to those that Are grieved, they can't give christ a satisfying account;
least they see with their Eyes, and hear with their Ears, and understand with their Heart, &c. Surely thou canst not think worse of thy self than this.
lest they see with their Eyes, and hear with their Ears, and understand with their Heart, etc. Surely thou Canst not think Worse of thy self than this.
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and in the joyful sense of the love of God, and hopes of Glory, taking pleasure in the promoting of the Graces and Comforts of others in our way to Heaven.
and in the joyful sense of the love of God, and hope's of Glory, taking pleasure in the promoting of the Graces and Comforts of Others in our Way to Heaven.
I may say with Asaph, My Soul refuseth to be comforted, I remember God, and am troubled, I complain, and my Spirit is overwhelmed; God holds mine Eyes waking:
I may say with Asaph, My Soul Refuseth to be comforted, I Remember God, and am troubled, I complain, and my Spirit is overwhelmed; God holds mine Eyes waking:
Do you think that in taking his Accounts, Chist will let his Confidence pass for saving Faith, and give him Heaven for his Presumption? surely you can't think he will,
Do you think that in taking his Accounts, Christ will let his Confidence pass for Saving Faith, and give him Heaven for his Presumption? surely you can't think he will,
or are they meer Fancies? If there be any such things, what thinkest thou of those that partake of them? Is the enjoyment of them desirable? Are they happy that have them? Whether is more eligible, to spend your Life in mourning Complaints,
or Are they mere Fancies? If there be any such things, what Thinkest thou of those that partake of them? Is the enjoyment of them desirable? are they happy that have them? Whither is more eligible, to spend your Life in mourning Complaints,
Are the joys of the Holy Ghost Realities? Are they unspeakably beyond all other joys? Are they happy that enjoy them? Wilt thou stand to thy word? Then they are all thine own, thou hast a title to them at present,
are the Joys of the Holy Ghost Realities? are they unspeakably beyond all other Joys? are they happy that enjoy them? Wilt thou stand to thy word? Then they Are all thine own, thou hast a title to them At present,
They have a Seal for Assurance, but an earnest which is a begun possession, elsewhere called the first-fruits; but every one that prizeth the holy joys of the Holy Ghost, hath Truth of Grace:
They have a Seal for Assurance, but an earnest which is a begun possession, elsewhere called the Firstfruits; but every one that prizeth the holy Joys of the Holy Ghost, hath Truth of Grace:
Not any one that is not a Saint himself, hath any esteem for a Saint as a Saint: We know that we have passed from death to life, because we love the brethren:
Not any one that is not a Saint himself, hath any esteem for a Saint as a Saint: We know that we have passed from death to life, Because we love the brothers:
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God make it beneficial to all that shall read it. There remains some questions depending upon the Case, that require some Answer; I'll attempt that also.
God make it beneficial to all that shall read it. There remains Some questions depending upon the Case, that require Some Answer; I'll attempt that also.
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How shall we avoid the sinfull preferring of one before another? How may we escape that partiality which is one of the great sins of the Age, to cry up some, and decry others;
How shall we avoid the sinful preferring of one before Another? How may we escape that partiality which is one of the great Sins of the Age, to cry up Some, and decry Others;
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None of these things can be spoken of Paul, and therefore I am for Paul. Another says, I am for Apollos, he is a powerfull Preacher, an eloquent Man, and mighty in the Scripture, fervent in Spirit, diligent in the things of the Lord, speaking boldly in the Synagogues, mightily convincing the Jews.
None of these things can be spoken of Paul, and Therefore I am for Paul. another Says, I am for Apollos, he is a powerful Preacher, an eloquent Man, and mighty in the Scripture, fervent in Spirit, diligent in the things of the Lord, speaking boldly in the Synagogues, mightily convincing the jews.
and his speech contemptible, and therefore I am for Apollos. Another saith, I am for Cephas, he was the chief Apostle, Christ gave him a special charge to feed his Sheep, and his Lambs, and therefore I'll be of his Flock Another says, I am for Christ, all these have their imperfections but Christ hath none,
and his speech contemptible, and Therefore I am for Apollos. another Says, I am for Cephas, he was the chief Apostle, christ gave him a special charge to feed his Sheep, and his Lambs, and Therefore I'll be of his Flock another Says, I am for christ, all these have their imperfections but christ hath none,
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And thus Christians do not only differ from one another in their esteem of Preachers; but we shall find them differ from themselves in their esteem of the same Persons;
And thus Christians do not only differ from one Another in their esteem of Preachers; but we shall find them differ from themselves in their esteem of the same Persons;
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This doth not only relate to extraordinary Officers, such as the Apostles, for Christ as well gave Pastors and Teachers, for the perfecting of the Saints,
This does not only relate to extraordinary Officers, such as the Apostles, for christ as well gave Pastors and Teachers, for the perfecting of the Saints,
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I do not know how far God might leave him to himself, To try him, that he might know what was in his Heart, &c. Shall I from such an action judge of his State? No, I dare not:
I do not know how Far God might leave him to himself, To try him, that he might know what was in his Heart, etc. Shall I from such an actium judge of his State? No, I Dare not:
Query, Whether Ministers or Peoples falling into scandalous Sin, or dangerous Error, spring not from this Root? These Cautions concern as well the sincere as others; but my last under this Head concerns only Hypocrites, or those who have too cause to suspect themselves to be so.
Query, Whither Ministers or Peoples falling into scandalous since, or dangerous Error, spring not from this Root? These Cautions concern as well the sincere as Others; but my last under this Head concerns only Hypocrites, or those who have too cause to suspect themselves to be so.
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strife, An ignorant person will not yield that another knows more than himself; railings, What he wants in arguments, he'll make up with foul language;
strife, an ignorant person will not yield that Another knows more than himself; railings, What he Wants in Arguments, he'll make up with foul language;
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Qu. 2. When there's a difference in the Directions that are given by Ministers, what shall those do who are to observe them? Prescription are sometimes peremptory,
Qu. 2. When there's a difference in the Directions that Are given by Ministers, what shall those doe who Are to observe them? Prescription Are sometime peremptory,
Christ is pleased variously to distribute both Graces and Gifts, both to Ministers and Christians, and 'tis to the Glory of his Wisdom and Grace that he doth so.
christ is pleased variously to distribute both Graces and Gifts, both to Ministers and Christians, and it's to the Glory of his Wisdom and Grace that he does so.
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How beautifull upon the Mountains are the feet (though sweaty, dusty, dirty,) of him that bringeth good tidings of the dissolution of the Babylonian Captivity, — that publisheth Salvation by Jesus Christ;
How beautiful upon the Mountains Are the feet (though sweaty, dusty, dirty,) of him that brings good tidings of the dissolution of the Babylonian Captivity, — that Publisheth Salvation by jesus christ;
how much more amiable must these be? The Manifestation of the Spirit is given to every man to profit withall, — dividing to every man severally as he will.
how much more amiable must these be? The Manifestation of the Spirit is given to every man to profit withal, — dividing to every man severally as he will.
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Though you can hold local Communion but with one Congregation at once, yet you may hold mental Communion with the whole Church of Christ at the same time:
Though you can hold local Communion but with one Congregation At once, yet you may hold mental Communion with the Whole Church of christ At the same time:
Abraham the Uncle, lets his Nephew Lot make that choice which belong'd to himself, lest their Infidel Neighbours should scorn both for their Contentions.
Abraham the Uncle, lets his Nephew Lot make that choice which belonged to himself, lest their Infidel Neighbours should scorn both for their Contentions.
This Rule is therefore to be observed, that when two different Commands at the same time call for our Obedience, we must consider which of them is of greatest moment, not so much in it self, as to that season;
This Rule is Therefore to be observed, that when two different Commands At the same time call for our obedience, we must Consider which of them is of greatest moment, not so much in it self, as to that season;
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for so a Command about the immediate Worship of God, must give place to a command that concerns but Mans bodily relief, I will have mercy rather than sacrifice:
for so a Command about the immediate Worship of God, must give place to a command that concerns but men bodily relief, I will have mercy rather than sacrifice:
I have complyed with the perswasions and inclinations of others in things Indifferent, that I might gain the more, that I might win them to Christ for their Salvation;
I have complied with the persuasions and inclinations of Others in things Indifferent, that I might gain the more, that I might win them to christ for their Salvation;
To those believing Jews and Gentiles, who yet think 'tis necessary to observe the Law of Moses, I comply also with them in some Ceremonies which were not yet unlawfull:
To those believing jews and Gentiles, who yet think it's necessary to observe the Law of Moses, I comply also with them in Some Ceremonies which were not yet unlawful:
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To those Gentiles that do not look upon themselves as bound to observe the Law of Moses, among them I use my Christian Liberey for the non-observing of dayes,
To those Gentiles that do not look upon themselves as bound to observe the Law of Moses, among them I use my Christian Library for the non-observing of days,
I accommodate my self to all persons, for the promoting of the Gospel. Quest. 3. How shall weak Christians, that have but low Parts, little Grace, few helps,
I accommodate my self to all Persons, for the promoting of the Gospel. Quest. 3. How shall weak Christians, that have but low Parts, little Grace, few helps,
God picks up those that seem to others to be the Refuse of the World, to confound the wise. As Christ chose the poor Fisher-men, to convince the most knowing part of the World.
God picks up those that seem to Others to be the Refuse of the World, to confound the wise. As christ chosen the poor Fishermen, to convince the most knowing part of the World.
such Persons as seem most uncapable of understanding the Mysteries of the Gospel, to confound the things that are mighty, to put to silence those that are far above them:
such Persons as seem most uncapable of understanding the Mysteres of the Gospel, to confound the things that Are mighty, to put to silence those that Are Far above them:
Those that receive the good Seed of the Word into good honest hearts, (or the Word hath made 'em so,) it hath an insensible efficacy, which produceth a gradual increase of Grace, even beyond observation:
Those that receive the good Seed of the Word into good honest hearts, (or the Word hath made they so,) it hath an insensible efficacy, which Produceth a gradual increase of Grace, even beyond observation:
3. Endeavour to make a true Observation, how those things which are in their own nature Hinderances to the Soul, are graciously and powerfully governed by God for our Souls profiting by them;
3. Endeavour to make a true Observation, how those things which Are in their own nature Hindrances to the Soul, Are graciously and powerfully governed by God for our Souls profiting by them;
that as the Apostle, I would ye should understand brethren, that the things which happened to me, have fallen out rather to the furtherance of the Gospel.
that as the Apostle, I would you should understand brothers, that the things which happened to me, have fallen out rather to the furtherance of the Gospel.
When Paul was first taken off from preaching, and cast into Prison, who would not at first hearing be ready to cry, Oh! many a poor Soul will rue this day, this is the blackest Cloud that ever darkened our Gospel day.
When Paul was First taken off from preaching, and cast into Prison, who would not At First hearing be ready to cry, Oh! many a poor Soul will rue this day, this is the Blackest Cloud that ever darkened our Gospel day.
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and as for the advantage that Satan takes, God is pleased to give the poor trembling Soul those experiences, that it is our sin not to take notice of them.
and as for the advantage that Satan Takes, God is pleased to give the poor trembling Soul those experiences, that it is our since not to take notice of them.
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Thus, the poor Soul when he is hard beset, retreats to Christ, and though he dare not call his carriage an acting Faith upon Christ, Christ will own it as such, and reward it as such.
Thus, the poor Soul when he is hard beset, retreats to christ, and though he Dare not call his carriage an acting Faith upon christ, christ will own it as such, and reward it as such.
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poor Lazarus is in rich Abraham 's Bosom: Hearken, my beloved brethren: q. d. This is a matter worthy your special notice; Hath not God chosen, q. d.
poor Lazarus is in rich Abraham is Bosom: Harken, my Beloved brothers: q. worser. This is a matter worthy your special notice; Hath not God chosen, q. worser.
than the Damnation of Sodom, or the worst of the Heathens, at the day of Judgment? SERMON II. MATTH. XI. 24. But I say unto you, It shall be more tolerable for the Land of Sodom in the day of Judgment, than for thee.
than the Damnation of Sodom, or the worst of the heathens, At the day of Judgement? SERMON II MATTHEW. XI. 24. But I say unto you, It shall be more tolerable for the Land of Sodom in the day of Judgement, than for thee.
For we read in the first Verse of this Chapter, When he had made an end of commanding his Disciples, he departed thence to teach and preach in their Cities.
For we read in the First Verse of this Chapter, When he had made an end of commanding his Disciples, he departed thence to teach and preach in their Cities.
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Then began he to upbraid the Cities wherein most of his mighty works were done, v. 20. Whence we may note, That this was not his first time of his coming to these Cities;
Then began he to upbraid the Cities wherein most of his mighty works were done, v. 20. Whence we may note, That this was not his First time of his coming to these Cities;
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And also, that these were not the only Cities where he had thus been present, but here the Text saith were wrought NONLATINALPHABET, most of his mighty works.
And also, that these were not the only Cities where he had thus been present, but Here the Text Says were wrought, most of his mighty works.
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And in his upbraiding them, 1. We may consider, what he upbraids them for, that they repented not; notwithstanding the mighty works they had seen done before their Eyes,
And in his upbraiding them, 1. We may Consider, what he upbraids them for, that they repented not; notwithstanding the mighty works they had seen done before their Eyes,
and the heavenly Doctrine they had heard preached in their Ears. 2. Who he upbraids them by, it is Tyre and Zid•n, the Tyrians and Zidonians; who were Phoenicians inhabiting Syria, none of the Jewish Nation, out of the Pale of the Church, brought up in the Ignorance of God,
and the heavenly Doctrine they had herd preached in their Ears. 2. Who he upbraids them by, it is Tyre and Zid•n, the Tyrians and Zidonians; who were Phoenicians inhabiting Syria, none of the Jewish nation, out of the Pale of the Church, brought up in the Ignorance of God,
Whereupon our Saviour denounceth a Woe against them, Woe to thee Corazin, &c. 3. He upbraids them by name and not in general, with other impenitent Sinners;
Whereupon our Saviour Denounceth a Woe against them, Woe to thee Chorazin, etc. 3. He upbraids them by name and not in general, with other impenitent Sinners;
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which was executed upon it by the Assyrians, Caldaans, and then by the Romans. But seeing Christ speaks in the Text of the day of Judgment, I suppose he rather speaks of the Aeternal Hell and Damnation it should be hurled then into.
which was executed upon it by the Assyrians, Caldaans, and then by the Romans. But seeing christ speaks in the Text of the day of Judgement, I suppose he rather speaks of the Eternal Hell and Damnation it should be hurled then into.
4. And again by comparing it with Sodom, and representing it as worse than Sodom. If the mighty works done in thee had been done in Sodom, it would have remained unto this day.
4. And again by comparing it with Sodom, and representing it as Worse than Sodom. If the mighty works done in thee had been done in Sodom, it would have remained unto this day.
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Now as all these three Cities were in Galilee, so they belonged to the Tribes of Zabulon, and Naphtali; which are foretold by the Prophet Isaiah, as such as would first fall into the dimness and darkness of Affliction in the Assyrian Captivities;
Now as all these three Cities were in Galilee, so they belonged to the Tribes of Zebulon, and Naphtali; which Are foretold by the Prophet Isaiah, as such as would First fallen into the dimness and darkness of Affliction in the assyrian Captivities;
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and as such as should f•rst have the Gospel Light shining amongst them in Christs publick Ministry, Isai. 9.1, 2. The people that walked in darkness, have seen a great light.
and as such as should f•rst have the Gospel Light shining among them in Christ public Ministry, Isaiah 9.1, 2. The people that walked in darkness, have seen a great Light.
It is one of the Articles of the Creed, and one of the Principles of the Christian Religion, Heb. 6.2. call'd Eternal judgment. But I shall not insist on this.
It is one of the Articles of the Creed, and one of the Principles of the Christian Religion, Hebrew 6.2. called Eternal judgement. But I shall not insist on this.
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When our Saviour tells us of some that are made two times more the Children of Hell than others, Matth. 23.15. and of some that shall be beaten with few stripes, and others with many stripes, Luke 12.47, 48. it shews there are degrees of punishment in the state of Damnation.
When our Saviour tells us of Some that Are made two times more the Children of Hell than Others, Matthew 23.15. and of Some that shall be beaten with few stripes, and Others with many stripes, Lycia 12.47, 48. it shows there Are Degrees of punishment in the state of Damnation.
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Some have question'd whether there will be degrees of Glory to the Saints in Heaven; but none but believe there will be degrees of Torment in Hell; some more, some less tolerable.
some have questioned whither there will be Degrees of Glory to the Saints in Heaven; but none but believe there will be Degrees of Torment in Hell; Some more, Some less tolerable.
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not one stripe inflicted, nor one diminish't of what Justice shall determine. By him actions are weighed, saith Hannah in her Song, 1 Sam. 2.3. Bad actions as well as good;
not one stripe inflicted, nor one diminished of what justice shall determine. By him actions Are weighed, Says Hannah in her Song, 1 Sam. 2.3. Bad actions as well as good;
1. Nominal: The one is call'd Sodom; in the Hebrew Sedom, or Sedomah; sometimes we read of the Land of Sodom, or the Sodomites; and then it comprehends Gomorrah, which is often mention'd with it: as Isai. 1.9. Matth. 10.15, &c. And Admah, and Zeboim, and Bela also, may be meant by the Land of Sodom, and the Cities of the Plain, Gen. 19.25.
1. Nominal: The one is called Sodom; in the Hebrew Sodom, or Sedomah; sometime we read of the Land of Sodom, or the Sodomites; and then it comprehends Gomorrah, which is often mentioned with it: as Isaiah 1.9. Matthew 10.15, etc. And Admah, and Zeboim, and Bela also, may be meant by the Land of Sodom, and the Cities of the Plain, Gen. 19.25.
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2. Local: Sodom was on the East of Canaan, in the Plain of Jordan, which Lot chose at his parting from Abraham; and he is said to journey to the East, Gen. 13.11.
2. Local: Sodom was on the East of Canaan, in the Plain of Jordan, which Lot chosen At his parting from Abraham; and he is said to journey to the East, Gen. 13.11.
And may not this seem strange and amazing? Sodom was a City that was wicked to a Prodigy, and to a Proverb. It's said, Gen. 13.13. That the men of Sodom were sinners and wicked before the Lord exceedingly.
And may not this seem strange and amazing? Sodom was a city that was wicked to a Prodigy, and to a Proverb. It's said, Gen. 13.13. That the men of Sodom were Sinners and wicked before the Lord exceedingly.
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And impudency in sin is called a declaring their sin like Sodom, Isai. 3.9. And they are to me like Sodom, saith God, speaking of the sin of the Jews, Jer. 23.14.
And impudence in since is called a declaring their since like Sodom, Isaiah 3.9. And they Are to me like Sodom, Says God, speaking of the since of the jews, Jer. 23.14.
and many that were sick, and possest of Devils, ibid. And here he heal'd the Paralytick man let down through the Tiles of the House, Mark. 2.1, 2, 3, &c. And here he cast out the unclean Spirit by a rebuke from his mouth, Mark 1.24.
and many that were sick, and possessed of Devils, Ibid. And Here he healed the Paralytic man let down through the Tiles of the House, Mark. 2.1, 2, 3, etc. And Here he cast out the unclean Spirit by a rebuke from his Mouth, Mark 1.24.
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And this City was so famous for Christ's Miracles, that when he came to Nazareth, they expected him to do the works there which he had done in Capernaum, Luke 4.23.
And this city was so famous for Christ's Miracles, that when he Come to Nazareth, they expected him to do the works there which he had done in Capernaum, Lycia 4.23.
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But that I might bring my discourse home and closer to our selves, and to the case proposed, we shall consider these two Cities as Types and Examples of two sorts of Sinners,
But that I might bring my discourse home and closer to our selves, and to the case proposed, we shall Consider these two Cities as Types and Examples of two sorts of Sinners,
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Ans. This Evasion is much like that of the Scribes and Pharisees mentioned Matth. 23.30. Had we been in the days of our Fathers, we would not have been partakers with them in the blood of the Prophets.
Ans. This Evasion is much like that of the Scribes and Pharisees mentioned Matthew 23.30. Had we been in the days of our Father's, we would not have been partakers with them in the blood of the prophets.
3. Of those many thousands both of Jews and Gentiles that were brought to repentance by the Gospel in the Primitive times, not one of an hundred or of a thousand did either see Christ in the Flesh, heard him Preach,
3. Of those many thousands both of jews and Gentiles that were brought to Repentance by the Gospel in the Primitive times, not one of an hundred or of a thousand did either see christ in the Flesh, herd him Preach,
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4. Of those many thousands that did see him and his Works, and hear him preach when he was upon Earth, not one of an hundred were brought to repentance thereby, vid. John 12.37.
4. Of those many thousands that did see him and his Works, and hear him preach when he was upon Earth, not one of an hundred were brought to Repentance thereby, vid. John 12.37.
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And are any sure in these days, had they then lived, they should not have been of that number? Considering that men have now the same blindness and hardness upon their minds and hearts which they had then;
And Are any sure in these days, had they then lived, they should not have been of that number? Considering that men have now the same blindness and hardness upon their minds and hearts which they had then;
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And therefore Impenitency now will expose a man to as severe punishment, and present him as guilty before God at the day of Judgment as it will Capernaum. And doth not our Saviour denounce the same severities against them that received not his Disciples preaching, as his own.
And Therefore Impenitency now will expose a man to as severe punishment, and present him as guilty before God At the day of Judgement as it will Capernaum. And does not our Saviour denounce the same severities against them that received not his Disciples preaching, as his own.
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And shew, That Impenitency under the Gospel will expose men to the most intolerable Judgment in the day of Christ. 1. I shall prove that it will do so. 2. Why it will do so. 3. Wherein will this greater Intolerableness consist.
And show, That Impenitency under the Gospel will expose men to the most intolerable Judgement in the day of christ. 1. I shall prove that it will do so. 2. Why it will do so. 3. Wherein will this greater Intolerableness consist.
And again, v. 22. I say unto you, it shall be more tolerable, &c. And he adds his Amen and Verily to it, Matth. 10.15. Verily, I say unto you, it shall be more tolerable for Tire and Zidon in the day of Judgment, &c. If we believe not that Christ hath said this, we are Infidels to the Gospel.
And again, v. 22. I say unto you, it shall be more tolerable, etc. And he adds his Amen and Verily to it, Matthew 10.15. Verily, I say unto you, it shall be more tolerable for Tire and Sidon in the day of Judgement, etc. If we believe not that christ hath said this, we Are Infidels to the Gospel.
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Is it not he that saith, Heaven and Earth shall pass away, but my Words shall not pass away, that saith this? Is it not he who is styled the Amen, the true and faithful witness, that hath said this? Is it not he who came down from Heaven, out of the bosom of God,
Is it not he that Says, Heaven and Earth shall pass away, but my Words shall not pass away, that Says this? Is it not he who is styled the Amen, the true and faithful witness, that hath said this? Is it not he who Come down from Heaven, out of the bosom of God,
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The sins of Sodom had more Scandal, but the sins of Capernaum greater Guilt. Q. But wherein lyes the sinfulness of Impenitency under the Gospel above other sin?
The Sins of Sodom had more Scandal, but the Sins of Capernaum greater Gilded. Q. But wherein lies the sinfulness of Impenitency under the Gospel above other since?
as the Apostle speaks, Rom. 3.19. much more will those who live impenitently under the Gospel be without excuse, and have their mouths stopped in the day of Judgment.
as the Apostle speaks, Rom. 3.19. much more will those who live impenitently under the Gospel be without excuse, and have their mouths stopped in the day of Judgement.
Had I not come and spoken to them, saith Christ, they had had no sin; but now they have no cloak for their sin, John 15.22. The Gospel strips sinners of every Cloak, and so exposeth them more naked to the severe Justice of God;
Had I not come and spoken to them, Says christ, they had had no since; but now they have no cloak for their since, John 15.22. The Gospel strips Sinners of every Cloak, and so exposeth them more naked to the severe justice of God;
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6. Neither can they plead Ignorance of a future state; of the Immortality of the Soul, the Resurrection of the Body, and Judgment to come, and Heaven and Hell.
6. Neither can they plead Ignorance of a future state; of the Immortality of the Soul, the Resurrection of the Body, and Judgement to come, and Heaven and Hell.
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7. Neither can they plead ignorance of God's pardoning Mercy, and his readiness to pardon upon repentance, whereby sinners may be hardned in their sin, as being without all hope.
7. Neither can they plead ignorance of God's pardoning Mercy, and his readiness to pardon upon Repentance, whereby Sinners may be hardened in their since, as being without all hope.
There is forgiveness with thee that thou may'st be feared, saith the Psalmist, Psal. 130.3. And knowing that the goodness of God leadeth thee to repentance, saith the Apostle, Rom. 2.4. And God was in Christ reconciling the World to himself, not imputing their trespasses to them;
There is forgiveness with thee that thou Mayest be feared, Says the Psalmist, Psalm 130.3. And knowing that the Goodness of God leads thee to Repentance, Says the Apostle, Rom. 2.4. And God was in christ reconciling the World to himself, not imputing their Trespasses to them;
And under the Apostle's Ministry the Call went into all the World. Acts 17.30. The times of their ignorance God winked at, now he calls all men every-where to repent.
And under the Apostle's Ministry the Call went into all the World. Acts 17.30. The times of their ignorance God winked At, now he calls all men everywhere to Repent.
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and the end of his coming; Not to call the righteous, but sinners to repentance. And what the Apostle Paul speaks of his Ministry in Asia, Teaching Repentance towards God,
and the end of his coming; Not to call the righteous, but Sinners to Repentance. And what the Apostle Paul speaks of his Ministry in Asia, Teaching Repentance towards God,
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He call'd by his Prophets to repentance before, but now he hath call'd by his own Son. If a King sends his own Son to command Rebels to lay down their Arms,
He called by his prophets to Repentance before, but now he hath called by his own Son. If a King sends his own Son to command Rebels to lay down their Arms,
but now, under the Gospel, the Threats rise higher, and are more dreadful: It is the damnation of Hell, everlasting Fire, utter darkness, where there is weeping, wailing, and gnashing of teeth:
but now, under the Gospel, the Treats rise higher, and Are more dreadful: It is the damnation of Hell, everlasting Fire, utter darkness, where there is weeping, wailing, and gnashing of teeth:
But though the Lion roar, and God's Threats are denounced, and his Wrath revealed from Heaven against all unrighteousness of Men more than ever before;
But though the lion roar, and God's Treats Are denounced, and his Wrath revealed from Heaven against all unrighteousness of Men more than ever before;
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4. This Impenitency is a disappointing God in his End. It is a frustrating of his great design, which is to recover lost Man to himself by Jesus Christ.
4. This Impenitency is a disappointing God in his End. It is a frustrating of his great Design, which is to recover lost Man to himself by jesus christ.
And this End of God is now made void when sinners repent not: Men are sometimes grieved, and sometimes angried when they are disappointed in their End;
And this End of God is now made void when Sinners Repent not: Men Are sometime grieved, and sometime angried when they Are disappointed in their End;
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He complains often of this in the Scriptures, when he is disappointed in the End of his Corrections; he complains, Jer. 2.30. In vain have I smitten your Children, they received no Correction:
He complains often of this in the Scriptures, when he is disappointed in the End of his Corrections; he complains, Jer. 2.30. In vain have I smitten your Children, they received no Correction:
And complains of his Vineyard disappointing the End of his care and cost about it; When I looked for Grapes, it brought forth wild Grapes, Isai. 5.4. Our Saviour is said to rejoyce when Sinners were brought to repentance;
And complains of his Vineyard disappointing the End of his care and cost about it; When I looked for Grapes, it brought forth wild Grapes, Isaiah 5.4. Our Saviour is said to rejoice when Sinners were brought to Repentance;
Whereupon the Apostle, as a Co-worker with God, beseecheth the Corinthians, that they receive not the grace of God in vain, 2 Cor. 6.1. That neither God nor himself may be disappointed in the end of their work, being Co-workers.
Whereupon the Apostle, as a Coworker with God, Beseecheth the Corinthians, that they receive not the grace of God in vain, 2 Cor. 6.1. That neither God nor himself may be disappointed in the end of their work, being Coworkers.
It was a sad complaint of the Prophet, when he saith, I have laboured in vain, Isai. 49.4. Much more for an Apostle, and a Minister of the New Testament, thus to complain.
It was a sad complaint of the Prophet, when he Says, I have laboured in vain, Isaiah 49.4. Much more for an Apostle, and a Minister of the New Testament, thus to complain.
For men to run themselves into the destruction which they might avoid, and refuse the offers of God's mercy and grace in the Gospel, is not this folly? He is call'd a fool that hath a price in his hand,
For men to run themselves into the destruction which they might avoid, and refuse the offers of God's mercy and grace in the Gospel, is not this folly? He is called a fool that hath a price in his hand,
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And the Virgins in the Parable, that lost their Season of entring in with the Bridegroom, are styled foolish Virgins, Matth. 25. And are not Sinners that continue in their sin and impenitency under the Gospel,
And the Virgins in the Parable, that lost their Season of entering in with the Bridegroom, Are styled foolish Virgins, Matthew 25. And Are not Sinners that continue in their since and impenitency under the Gospel,
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or could be in Sodom, whereby mens damnation will be more intolerable. Now I come to the last Particular, to shew wherein the greater intolerableness will consist.
or could be in Sodom, whereby men's damnation will be more intolerable. Now I come to the last Particular, to show wherein the greater intolerableness will consist.
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Much more will the remembrance of a day of Salvation lost, and of the refusal or neglect of Gospel-grace and mercy be afflictive to sinners in a state of Damnation.
Much more will the remembrance of a day of Salvation lost, and of the refusal or neglect of Gospel-grace and mercy be afflictive to Sinners in a state of Damnation.
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And the higher they have been lifted up by the opportunities of Grace towards Heaven, the lower they will fall under the weight of Guilt, and the rebukes of Conscience.
And the higher they have been lifted up by the opportunities of Grace towards Heaven, the lower they will fallen under the weight of Gilded, and the rebukes of Conscience.
and the Judge to the Tormentours, &c. by whom they understand Evil Spirits, Matth. 18.34. 3. Christ himself will appear in greatest severity against such:
and the Judge to the Tormentors, etc. by whom they understand Evil Spirits, Matthew 18.34. 3. christ himself will appear in greatest severity against such:
The men of Niniveh shall rise up against this generation and condemn it. The Queen of the South shall rise up and condemn it, Matth. 12.41. The Heathen, who have gone further by the Light of Nature, than many who have lived under the Light of the Gospel, will come in as Witnesses against them.
The men of Nineveh shall rise up against this generation and condemn it. The Queen of the South shall rise up and condemn it, Matthew 12.41. The Heathen, who have gone further by the Light of Nature, than many who have lived under the Light of the Gospel, will come in as Witnesses against them.
And among the Heathen, Diogenes may fare better than Dionysius, Cato than Cataline, Vespasian than Dioclesian. The last Judgment will be exactly righteous.
And among the Heathen, Diogenes may fare better than Dionysius, Cato than Cataline, Vespasian than Diocletian. The last Judgement will be exactly righteous.
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Ʋse 2. Hence it appears, that what is in it self a great Favour and Priviledge to a People, may be the occasion of the greatest Evil. As the Gospel is in it self,
Ʋse 2. Hence it appears, that what is in it self a great Favour and Privilege to a People, may be the occasion of the greatest Evil. As the Gospel is in it self,
Christ was first preached to the Jews, which was their priviledge; but they rejecting him, it brought sorer Calamities upon their Nation than ever before;
christ was First preached to the jews, which was their privilege; but they rejecting him, it brought Sorer Calamities upon their nation than ever before;
And how it will fare with them in the day of Judgment, he tells them, John 12.48. The words that I have spoken, the same shall judge you at the last day.
And how it will fare with them in the day of Judgement, he tells them, John 12.48. The words that I have spoken, the same shall judge you At the last day.
And what Judgment will be more severe than theirs, who have refused and rejected words that came immediately from the mouth of the Son of God? Words so full of Grace and Mercy, Truth and Faithfulness, Wisdom and Understanding;
And what Judgement will be more severe than theirs, who have refused and rejected words that Come immediately from the Mouth of the Son of God? Words so full of Grace and Mercy, Truth and Faithfulness, Wisdom and Understanding;
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but it proved an occasion of the destruction of many Thousands of them, 1 Sam. 6.19. Ʋse 3. We may hence take notice, how ineffectual the best outward Means are of themselves to bring a people to repentance.
but it proved an occasion of the destruction of many Thousands of them, 1 Sam. 6.19. Ʋse 3. We may hence take notice, how ineffectual the best outward Means Are of themselves to bring a people to Repentance.
John Baptist preached Repentance, and Christ came and preached, Repent; and yet the Jews, for the greatest part, repented not by the one, or the other.
John Baptist preached Repentance, and christ Come and preached, repent; and yet the jews, for the greatest part, repented not by the one, or the other.
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God can by his absolute Power preserve Man's life without eating or drinking, but he maintains it ordinarily in the use of means, which Man is obliged to use;
God can by his absolute Power preserve Man's life without eating or drinking, but he maintains it ordinarily in the use of means, which Man is obliged to use;
Hereupon God is said to be willing, that all should be saved, and come to repentance, 2 Pet. 3.9. by his calling them, and affording means to repentance.
Hereupon God is said to be willing, that all should be saved, and come to Repentance, 2 Pet. 3.9. by his calling them, and affording means to Repentance.
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A. When he that makes this Question can resolve me why Christ wrought his mighty Works in Corazin and Bethsaida, and not in Tire and Sidon, when he foresaw that Tire and Sidon would thereupon repent in dust and ashes,
A. When he that makes this Question can resolve me why christ wrought his mighty Works in Chorazin and Bethsaida, and not in Tire and Sidon, when he foresaw that Tire and Sidon would thereupon Repent in dust and Ashes,
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and Corazin and Bethsaida would not repent; I shall then answer him in his Enquiry: Secret things belong to God, but t•ings revealed to us, and our Children.
and Chorazin and Bethsaida would not Repent; I shall then answer him in his Enquiry: Secret things belong to God, but t•ings revealed to us, and our Children.
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but yet they not keeping the Law, the Uncircumcision should judge and condemn them, v. 27. We have many among us who boast of a little Knowledge they have more than others,
but yet they not keeping the Law, the Uncircumcision should judge and condemn them, v. 27. We have many among us who boast of a little Knowledge they have more than Others,
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What though God hath by a wonderful Hand open'd us a door of Liberty? What though we have such plenty of excellent Preaching? and what though we are such constant Hearers of these Lectures Morning by Morning? yet if any of us still continue Impenitent, it will but encrease our Doom at Dooms-day.
What though God hath by a wondered Hand opened us a door of Liberty? What though we have such plenty of excellent Preaching? and what though we Are such constant Hearers of these Lectures Morning by Morning? yet if any of us still continue Impenitent, it will but increase our Doom At Doomsday.
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and would have Men saved, and enter in before the door be shut. 2 Pet. 3.9. 3. Do any of us not believe it, when the Devils themselves believe and tremble? When they said to our Saviour, Art thou come to torment us before our time? It shew'd they believed a day of Judgment.
and would have Men saved, and enter in before the door be shut. 2 Pet. 3.9. 3. Do any of us not believe it, when the Devils themselves believe and tremble? When they said to our Saviour, Art thou come to torment us before our time? It showed they believed a day of Judgement.
That this City may not be called Sodom 's Sister, as Jerusalem was for being so like her in her Sin, Ezek. 16.48. and her Fruit not like the Apples of Sodom, fair without, and within nothing but Ashes.
That this city may not be called Sodom is Sister, as Jerusalem was for being so like her in her since, Ezekiel 16.48. and her Fruit not like the Apples of Sodom, fair without, and within nothing but Ashes.
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and is now a bituminous Lake, call'd Asphaltites, and the Waters of it are deadly, and the Fumes out of it mortal, and the Ground and Trees about it barren;
and is now a bituminous Lake, called Asphaltites, and the Waters of it Are deadly, and the Fumes out of it Mortal, and the Ground and Trees about it barren;
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Ʋse Last. From all that hath been said, we may lastly conclude, That Sinners that are impenitent have little reason to flatter themselves, because of their present impunity.
Ʋse Last. From all that hath been said, we may lastly conclude, That Sinners that Are impenitent have little reason to flatter themselves, Because of their present impunity.
and that great Day of the Lord, 1 Cor. 4.5, 6. The fal'n Angels are said to be bound in Chains of Darkness, reserved to the Judgment of the great Day;
and that great Day of the Lord, 1 Cor. 4.5, 6. The fallen Angels Are said to be bound in Chains of Darkness, reserved to the Judgement of the great Day;
when, notwithstanding their present Impunity, they shall then fall under Judgment more intolerable than that of Sodom. As a Malefactor that is kept in the Gaol under Bolts and Fetters till the Assize, hath little reason to rejoyce in his present freedom from the Sentence of the Judge.
when, notwithstanding their present Impunity, they shall then fallen under Judgement more intolerable than that of Sodom. As a Malefactor that is kept in the Gaol under Bolts and Fetters till the Assize, hath little reason to rejoice in his present freedom from the Sentence of the Judge.
Quest. How the uncharitable and dangerous Contentions that are among Professors of the true Religion, may be allayed? SERMON III. GALAT. V. 15. But if ye bite and devour one another, take heed that ye be not consumed one of another.
Quest. How the uncharitable and dangerous Contentions that Are among Professors of the true Religion, may be allayed? SERMON III. GALATIANS. V. 15. But if you bite and devour one Another, take heed that you be not consumed one of Another.
The Holy Apostle Paul having some few Years before planted a Church in Galatia, a region in the upper parts of the lesser Asia, there soon crept in a sort of false Teachers;
The Holy Apostle Paul having Some few years before planted a Church in Galatia, a region in the upper parts of the lesser Asia, there soon crept in a sort of false Teachers;
even by the believing Gentiles; and that the Christians were not justified before God by Faith, but by the Works of the Law. Which two Errors, when he had fully confuted in the former part of this Epistle, he Applies in this Chapter and in the Next. 1. By way of Exhortation, to stand fast in this their Christian Liberty, ver. 1. which he backs with divers Arguments. 2. By way of Direction, to use the same aright, not for an occasion to the Flesh, ver. 13. the Works whereof he afterwards reckons up at large;
even by the believing Gentiles; and that the Christians were not justified before God by Faith, but by the Works of the Law. Which two Errors, when he had Fully confuted in the former part of this Epistle, he Applies in this Chapter and in the Next. 1. By Way of Exhortation, to stand fast in this their Christian Liberty, ver. 1. which he backs with diverse Arguments. 2. By Way of Direction, to use the same aright, not for an occasion to the Flesh, ver. 13. the Works whereof he afterwards reckons up At large;
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but rather, that they should by Love serve one another, and abound in all Holiness and Goodness, which he inlargeth upon in the rest of this Chapter and in the Next.
but rather, that they should by Love serve one Another, and abound in all Holiness and goodness, which he enlargeth upon in the rest of this Chapter and in the Next.
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This Text in hand lies within the Verge of this latter Ʋse; where the Apostle using their own Weapon, the Law, whereof they crack'd so much, against themselves;
This Text in hand lies within the Verge of this latter Ʋse; where the Apostle using their own Weapon, the Law, whereof they cracked so much, against themselves;
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he roundly tells them, that the whole Law, to wit, the second Table, which also hath an inviolable connexion with the first, is fulfilled in loving their Neighbour as themselves;
he roundly tells them, that the Whole Law, to wit, the second Table, which also hath an inviolable connexion with the First, is fulfilled in loving their Neighbour as themselves;
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and so, though they were free from the Law of Ceremonies, yet not from the Law of Love; and though the Moral Law had now no power to justifie the Sinner,
and so, though they were free from the Law of Ceremonies, yet not from the Law of Love; and though the Moral Law had now no power to justify the Sinner,
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These Words then come in as a Motive, to press the Galathians to exercise that Charity, which he had affirm'd before to be the summe and scope of the whole Law,
These Words then come in as a Motive, to press the Galatians to exercise that Charity, which he had affirmed before to be the sum and scope of the Whole Law,
The Division of the Members must issue in the Dissolution of the Body. The Decay of your Love will weaken your Faith, both parties will rue it, ye will be in danger of total ruine, Body and Soul, here and hereafter.
The Division of the Members must issue in the Dissolution of the Body. The Decay of your Love will weaken your Faith, both parties will rue it, you will be in danger of total ruin, Body and Soul, Here and hereafter.
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Now if we consider these words only in Hypothesi, or in Relation to these Persons in the Text, they teach us, 1. That there were Contentions in the Church of Galatia: So that Ʋnity is no infallible Mark of a true Church.
Now if we Consider these words only in Hypothesis, or in Relation to these Persons in the Text, they teach us, 1. That there were Contentions in the Church of Galatia: So that Ʋnity is no infallible Mark of a true Church.
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For the Apostle would scarce have express'd himself in such terms of biting and devouring, unless there had been some outragious Carriage among them toward one another.
For the Apostle would scarce have expressed himself in such terms of biting and devouring, unless there had been Some outrageous Carriage among them towards one Another.
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And here I shall, 1. Clear and open the Terms. 2. Amplifie and confirm the Truth: And, 3. Apply and bring home the Influence of this Point unto our selves. I.
And Here I shall, 1. Clear and open the Terms. 2. Amplify and confirm the Truth: And, 3. Apply and bring home the Influence of this Point unto our selves. I.
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And these are either Private or Publick. 1. Private Contentions, which are about Meum and Tuum; and these are troublesome to those which are in the right,
And these Are either Private or Public. 1. Private Contentions, which Are about Meum and Tuum; and these Are troublesome to those which Are in the right,
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as it doth frequently, worse than the Disease. 2. Publick Contentions, which are usually about the Succession, Power or Prerogative of Princes, and the Liberties or Properties of Subjects. And here, seeing Right and ••stice can be but with one of the contending Parties, both ought to find it out, and to acquiesce therein;
as it does frequently, Worse than the Disease. 2. Public Contentions, which Are usually about the Succession, Power or Prerogative of Princes, and the Liberties or Properties of Subject's. And Here, seeing Right and ••stice can be but with one of the contending Parties, both ought to find it out, and to acquiesce therein;
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2. Some Contentions are of a Spiritual Nature, concerning Religion, and matter of Conscience: And these are either about things that are Essential and Fundamental therein, that is, about such Truths as are plainly revealed, and necessary to Salvation;
2. some Contentions Are of a Spiritual Nature, Concerning Religion, and matter of Conscience: And these Are either about things that Are Essential and Fundamental therein, that is, about such Truths as Are plainly revealed, and necessary to Salvation;
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Such were some of the Points in debate among the Galathians. Or else they are about things that are Controversal in Religion, that is, that are not Essential or Fundamental, or that are not plainly appointed of God;
Such were Some of the Points in debate among the Galatians. Or Else they Are about things that Are Controversal in Religion, that is, that Are not Essential or Fundamental, or that Are not plainly appointed of God;
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They are either 1. Charitable, when there is Love in the Heart, when there is Kindness in the Tongue and Pen, when there is a civil and sweet Behaviour in the Carriage of the Parties that differ;
They Are either 1. Charitable, when there is Love in the Heart, when there is Kindness in the Tongue and Pen, when there is a civil and sweet Behaviour in the Carriage of the Parties that differ;
and these may be called rather Dissentions than Contentions; rather differing from one anothers Conceptions, than contrary to one anothers Persons. Or else they are 2. Ʋncharitable, when rancour is in the Heart, reviling in the Tongue or Pen, rage, at least all manner of rudeness and disobligation in the Carriage;
and these may be called rather Dissensions than Contentions; rather differing from one another's Conceptions, than contrary to one another's Persons. Or Else they Are 2. Ʋncharitable, when rancour is in the Heart, reviling in the Tongue or Pen, rage, At least all manner of rudeness and disobligation in the Carriage;
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2. What Destruction those do prepare for, which is the Predicate of the Proposition: And the Destruction they threaten, is, 1. Mutual or Total: All that the one opposite Party aims at, is to disgrace, to run down and to ruine the other;
2. What Destruction those do prepare for, which is the Predicate of the Proposition: And the Destruction they threaten, is, 1. Mutual or Total: All that the one opposite Party aims At, is to disgrace, to run down and to ruin the other;
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Satan, the old Apollyon, who blows the bellows of Contention, designs and endeavours the ruine of both; neither of you will have cause to boast in the end. 2. The Destruction that these lead unto is Final, eternal Destruction,
Satan, the old Apollyon, who blows the bellows of Contention, designs and endeavours the ruin of both; neither of you will have cause to boast in the end. 2. The Destruction that these led unto is Final, Eternal Destruction,
So saith a Great Divine abroad, that ye perish not utterly; so saith, a Great Divine at home, Take heed lest ye be the Authors of each others endless Confusion:
So Says a Great Divine abroad, that you perish not utterly; so Says, a Great Divine At home, Take heed lest you be the Authors of each Others endless Confusion:
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Plain in the Controversies about Circumcision, for the quieting whereof that famous Council met at Jerusalem, Act. 15. The like Differences arose in the Church at Rome about Meats and Dayes, the strong Christians despising the weak,
Plain in the Controversies about Circumcision, for the quieting whereof that famous Council met At Jerusalem, Act. 15. The like Differences arose in the Church At Room about Meats and Days, the strong Christians despising the weak,
and the weak censuring the strong, Rom. 14. The like Dissention in the Church of Corinth, about eating Meats offer'd to Idols, 1 Cor. 8. and about the exercise of spiritual Gifts, 1 Cor. 14. In the Church of Galatia, you may perceive by this Text, to what height their Differences did rise, that they were in danger to devour one another. At Philipi, Colosse and Thessalonica, matters were much at the same pass:
and the weak censuring the strong, Rom. 14. The like Dissension in the Church of Corinth, about eating Meats offered to Idols, 1 Cor. 8. and about the exercise of spiritual Gifts, 1 Cor. 14. In the Church of Galatia, you may perceive by this Text, to what height their Differences did rise, that they were in danger to devour one Another. At Philip, Colosse and Thessalonica, matters were much At the same pass:
Shortly after, what dreadful Combustions were kindled in the Church by Novatus, then by Donatus; to say nothing of other Hereticks, who not holding the Head, cannot reasonably be reckon'd in the Body Mystical of Christ, his Church.
Shortly After, what dreadful Combustions were kindled in the Church by Novatian, then by Donatus; to say nothing of other Heretics, who not holding the Head, cannot reasonably be reckoned in the Body Mystical of christ, his Church.
The Story is sadly remarkable of Chrysostom and Epiphanius, two Bishops that contended so bitterly with one another, that Epiphanius in his fury wisht that Chrysostom might never dye a Bishop,
The Story is sadly remarkable of Chrysostom and Epiphanius, two Bishops that contended so bitterly with one Another, that Epiphanius in his fury wished that Chrysostom might never die a Bishop,
but therein they blaspheme the Holy Ghost, for the Word of God is a clear Light; the Cause of Mistakes is the weakness and blindness of our Eye-sight, whereby we cannot all with equal clearness see into the meaning of it, by reason of this our Imperfection:
but therein they Blaspheme the Holy Ghost, for the Word of God is a clear Light; the Cause of Mistakes is the weakness and blindness of our Eyesight, whereby we cannot all with equal clearness see into the meaning of it, by reason of this our Imperfection:
so there have been Collected out of the very Writings of their Eminent Doctors, some Hundreds of Differences among themselves in Points of Religion; and they are Strangers in the World that are ignorant of the Quarrels between the Thomists and the Scotists, between the Dominicans and the Jesuites; and many can still remember the fewds between the Jansenists and Molinists, all of them within that Communion.
so there have been Collected out of the very Writings of their Eminent Doctors, Some Hundreds of Differences among themselves in Points of Religion; and they Are Strangers in the World that Are ignorant of the Quarrels between the Thomists and the Scotists, between the Dominicans and the Jesuits; and many can still Remember the feuds between the Jansenists and Molinists, all of them within that Communion.
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but the like Dissention is to be met with among Turks and Infidels: The Persian Kingdom and divers Others following Haly, and the Grand Seignior and his Dominions following Osman, the two great Sect-masters in that sorry Religion;
but the like Dissension is to be met with among Turks and Infidels: The Persian Kingdom and diverse Others following Haly, and the Grand Seignior and his Dominions following Osman, the two great Sect-masters in that sorry Religion;
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Yea, it is no better among the very Heathens, even the most learned of them, to wit, the Philosophers; of whom One of their Own saith, Tunc inter Philosophos conveniet, quando inter Horologia:
Yea, it is no better among the very heathens, even the most learned of them, to wit, the Philosophers; of whom One of their Own Says, Tunc inter Philosophers Convenient, quando inter Horologia:
Well therefore doth Athanasius answer them, when they objected Diversity of Opinions to the Christians in the Primitive times, that even they did some of them worship one God, and some of them another, and could neither agree about the Object, nor the Manner of their Devotions.
Well Therefore does Athanasius answer them, when they objected Diversity of Opinions to the Christians in the Primitive times, that even they did Some of them worship one God, and Some of them Another, and could neither agree about the Object, nor the Manner of their Devotions.
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As the best men are imperperfect in their Holiness, so are they in their Knowledge, there will be Defects in our Ʋnderstanding, as well as in our Will: Some are Babes in Knowledge, others are strong Men; some have need of Milk, being unskilful in the Word of righteousness;
As the best men Are imperperfect in their Holiness, so Are they in their Knowledge, there will be Defects in our Ʋnderstanding, as well as in our Will: some Are Babes in Knowledge, Others Are strong Men; Some have need of Milk, being unskilful in the Word of righteousness;
others are of fuller Age, and have their senses exercis'd to discern both good and evil, Heb. 5.12, 13, 14. Foolish men are ready to burthen the Scriptures in Vulgar Tongues with the Differences that are found in Religion;
Others Are of fuller Age, and have their Senses exercised to discern both good and evil, Hebrew 5.12, 13, 14. Foolish men Are ready to burden the Scriptures in vulgar Tongues with the Differences that Are found in Religion;
So that it is scarce possible to prevent all Diversity of Opinions in Religion, unless every pious Man had a Promise of Infallibility annexed to his Piety.
So that it is scarce possible to prevent all Diversity of Opinions in Religion, unless every pious Man had a Promise of Infallibility annexed to his Piety.
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And proportionably to be bred under Parents, Masters, or Tutors of a different Opinion or Practice in the true Religion, must needs greatly byass such Persons towards the same;
And proportionably to be bred under Parents, Masters, or Tutors of a different Opinion or Practice in the true Religion, must needs greatly bias such Persons towards the same;
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And there are not a few, who as they are duller in Apprehension, so they are commonly hotter in Affection and Resolution. And it is scarce possible to reduce these Persons, that are so unequal in their Capacity, to an Identity of Opinion:
And there Are not a few, who as they Are duller in Apprehension, so they Are commonly hotter in Affection and Resolution. And it is scarce possible to reduce these Persons, that Are so unequal in their Capacity, to an Identity of Opinion:
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some more airy and Mercurial, some more stiff and Melancholy; and those Complexions do strongly and insensibly incline People to those Sentiments that are most suitable and proper to such Temperaments;
Some more airy and Mercurial, Some more stiff and Melancholy; and those Complexions do strongly and insensibly incline People to those Sentiments that Are most suitable and proper to such Temperaments;
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And though the sincere Christian must and will strive against any such Temptation, yet according to the strength of unmortified Corruption Men will be prone to be for this Opinion, Practice or Party,
And though the sincere Christian must and will strive against any such Temptation, yet according to the strength of unmortified Corruption Men will be prove to be for this Opinion, Practice or Party,
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Not that any good Man doth wittingly calculate his Profession for his baser ends, but yet they may secretly byass him, especially in more minute and dubious matters belonging to Religion.
Not that any good Man does wittingly calculate his Profession for his baser ends, but yet they may secretly bias him, especially in more minute and dubious matters belonging to Religion.
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It is a great Question, what Way or Party many Men would chuse, if their present Profession were quite stript of all carnal and worldly Advantages and Considerations,
It is a great Question, what Way or Party many Men would choose, if their present Profession were quite stripped of all carnal and worldly Advantages and Considerations,
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Now from these and many other Causes it sadly follows, (for the consequence is a matter to be bewailed) there will be Differences among the People of God in Points of Religion; especially in minuter matters, which are but darkly describ'd,
Now from these and many other Causes it sadly follows, (for the consequence is a matter to be bewailed) there will be Differences among the People of God in Points of Religion; especially in minuter matters, which Are but darkly described,
Then we shall come in the Ʋnity of the Faith, and of the Knowledge of the Son of God, when we are grown perfect men, according to the measure of the s••ture of the fulness of Christ, Ephes. 4.11. Propos. 2. These Differences may and should be managed with Charity ▪ Not but that Ʋnity should by all good men be first endeavoured;
Then we shall come in the Ʋnity of the Faith, and of the Knowledge of the Son of God, when we Are grown perfect men, according to the measure of the s••ture of the fullness of christ, Ephesians 4.11. Propos. 2. These Differences may and should be managed with Charity ▪ Not but that Ʋnity should by all good men be First endeavoured;
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The Spirit of God, which is promised unto his Church, and which every true Believer shall have for asking, will guide all such into all necessary saving Truth; and all other Ʋnity save in the Truth, is but Conspiracy: Accursed is that Charity, saith Luther, which is preserved by the Shipwrack of Faith or Truth, to which all things must give place, both Charity,
The Spirit of God, which is promised unto his Church, and which every true Believer shall have for asking, will guide all such into all necessary Saving Truth; and all other Ʋnity save in the Truth, is but conspiracy: Accursed is that Charity, Says Luther, which is preserved by the Shipwreck of Faith or Truth, to which all things must give place, both Charity,
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so another Learned man. But this is to be understood of necessary and essential Truths, in which Case, that Man little consults the Will and Honour of God, who will expose the Truth to obtain (as saith Nazianzen ) the repute of an easie mildness:
so Another Learned man. But this is to be understood of necessary and essential Truths, in which Case, that Man little consults the Will and Honour of God, who will expose the Truth to obtain (as Says Nazianzen) the repute of an easy mildness:
Speciosum quidem nomen est pacis, & pulchra opinio Ʋnitatis, sed quis dubitat eam solam Ecclesiae pacem esse, qua Christi est, saith Hilary. But when as,
Speciosum quidem Nome est pacis, & Beautiful opinio Ʋnitatis, sed quis dubitat eam Solam Ecclesiae pacem esse, qua Christ est, Says Hilary. But when as,
after all such endeavours have been used, as are within the reach of a Mans Parts and Calling, ••ill Differences do remain in smaller matters, these ought to be managed with all Charity; that is, with true Love, a Love of Honour and respect to those that are above us;
After all such endeavours have been used, as Are within the reach of a men Parts and Calling, ••ill Differences do remain in smaller matters, these ought to be managed with all Charity; that is, with true Love, a Love of Honour and respect to those that Are above us;
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They may be of the same Heart, who are not every way of the same Mind; or else there could scarce be real Affection between any two Persons in the World:
They may be of the same Heart, who Are not every Way of the same Mind; or Else there could scarce be real Affection between any two Persons in the World:
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If we had but that lowliness of mind, whereby to esteem others better than our selves, then nothing would be done through strife or vain-glory, which the Holy Ghost doth earnestly require, Philip. 2.3.
If we had but that lowliness of mind, whereby to esteem Others better than our selves, then nothing would be done through strife or vainglory, which the Holy Ghost does earnestly require, Philip. 2.3.
And this should be; for Charity is a Grace of an universal extent, we owe it to all, to the weak, to the ignorant, to the peevish, to the proud, to the good and to the bad, Rom. 13.8. Owe no man any thing, but to love one another.
And this should be; for Charity is a Grace of an universal extent, we owe it to all, to the weak, to the ignorant, to the peevish, to the proud, to the good and to the bad, Rom. 13.8. Owe no man any thing, but to love one Another.
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And it is of that necessary Connexion with other saving Graces, that we can neither have Faith nor Hope, unless we have Charity; yea, the greatest of these is Charity, 1 Cor. 13.13.
And it is of that necessary Connexion with other Saving Graces, that we can neither have Faith nor Hope, unless we have Charity; yea, the greatest of these is Charity, 1 Cor. 13.13.
It was worthy Bishop Reynolds 's Conclusion, Where the same straight road to Heaven is kept, a small difference of paths hinders not Travellers from coming to the same Inn at night:
It was worthy Bishop Reynolds is Conclusion, Where the same straight road to Heaven is kept, a small difference of paths hinders not Travellers from coming to the same Inn At night:
So neither should they bitterly contest about the next way, who steadily own the same Guide, the same Rule, the same End; only every one hath not so clear an Eye,
So neither should they bitterly contest about the next Way, who steadily own the same Guide, the same Rule, the same End; only every one hath not so clear an Eye,
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And this Arrogance breeds Insolence, and all the biting and devouring mentioned in this place. Now if these two Expressions do bear a distinct signification, then
And this Arrogance breeds Insolence, and all the biting and devouring mentioned in this place. Now if these two Expressions do bear a distinct signification, then
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Especially if any one be really scandalous, by imputing it presently to all his Party, as if they were all such, which is the most Unjust and Uncharitable Inference imaginable;
Especially if any one be really scandalous, by imputing it presently to all his Party, as if they were all such, which is the most Unjust and Uncharitable Inference imaginable;
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for what Party of Men is there on Earth, wherein there are none that are foolish, false and wicked? In short, there is no Vice more common and mischievous, not only among different Parties,
for what Party of Men is there on Earth, wherein there Are none that Are foolish, false and wicked? In short, there is no Vice more Common and mischievous, not only among different Parties,
thus One Party reckons all their Opposites to be presently Enemies to the King and to the Church, who on the Other side are as ready to count them Enemies to God and to his People, monopolizing Godliness to One Party, and Loyalty to Another:
thus One Party reckons all their Opposites to be presently Enemies to the King and to the Church, who on the Other side Are as ready to count them Enemies to God and to his People, monopolizing Godliness to One Party, and Loyalty to another:
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And sometimes men Bite by downright Rayling, if not Cursing those that differ from them, devising and affixing the most disgraceful Names and Titles, concluding them all to be Knaves or Fools that are of a contrary mind, both Praying and Drinking to their Confusion.
And sometime men Bite by downright Railing, if not Cursing those that differ from them, devising and affixing the most disgraceful Names and Titles, concluding them all to be Knaves or Fools that Are of a contrary mind, both Praying and Drinking to their Confusion.
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Thus Men sharpen their Tongues like a Serpent; Adders Poyson is under their lips, Psal. 140.3. Their throat is an open sepulchre, their mouth is full of cursing and bitterness:
Thus Men sharpen their Tongues like a Serpent; Adders Poison is under their lips, Psalm 140.3. Their throat is an open Sepulchre, their Mouth is full of cursing and bitterness:
And this is done sometimes, 1. By fraud, which signifies all the cunning devices, which Malice can suggest, whereby to undermine their credit, estate and comfort.
And this is done sometime, 1. By fraud, which signifies all the cunning devices, which Malice can suggest, whereby to undermine their credit, estate and Comfort.
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And is this to love your Neighbour as your selves? or to do as you would be done to? nothing less. 2. Sometimes this is done by Force: When either party can get any humane Law on their side, down without mercy go all their Opposites;
And is this to love your Neighbour as your selves? or to do as you would be done to? nothing less. 2. Sometime this is done by Force: When either party can get any humane Law on their side, down without mercy go all their Opposites;
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yea, oftentimes you shall see them most zealous for compliance with one or two Laws, which fit their humour, who live in the continual breach of twenty others.
yea, oftentimes you shall see them most zealous for compliance with one or two Laws, which fit their humour, who live in the continual breach of twenty Others.
but in latter ages nothing hath been more common, than the imploying the secular arm to the utmost by those that could obtain it, to promote their purposes.
but in latter ages nothing hath been more Common, than the employing the secular arm to the utmost by those that could obtain it, to promote their Purposes.
But where is that Dove-like innocence and harmlesness this while? Columbae non sunt, (saith Augustine,) accipitres sunt, milvi sunt, non laniat columba:
But where is that Dovelike innocence and harmlessness this while? Columbae non sunt, (Says Augustine,) accipitres sunt, milvi sunt, non laniat Columbam:
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So saith, 1. The Scripture. So 2. All History and Experience. 3. Undeny - Reason confirms it. 1. For Scripture; see Hos. 10.2. Their heart is divided, now shall they be found faulty.
So Says, 1. The Scripture. So 2. All History and Experience. 3. Undeny - Reason confirms it. 1. For Scripture; see Hos. 10.2. Their heart is divided, now shall they be found faulty.
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There may be different Notions in the head, yea, there may be different practices, one may eat Flesh, and another only Herbs, and yet the Church may flourish.
There may be different Notions in the head, yea, there may be different practices, one may eat Flesh, and Another only Herbs, and yet the Church may flourish.
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And this is not only meant of mans heart divided and distracted from God, but of Mens hearts divided from one another, which it should seem was the Case of Israel at that time under the reign of Hoshea. And what follows? Now shall they be found faulty, or,
And this is not only meant of men heart divided and distracted from God, but of Men's hearts divided from one Another, which it should seem was the Case of Israel At that time under the Reign of Hoshea. And what follows? Now shall they be found faulty, or,
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now shall they be made desolate. Agreeable to which is our own Saviours words, Matth. 12.25. Every Kingdom divided against it self is brought into desolation;
now shall they be made desolate. Agreeable to which is our own Saviors words, Matthew 12.25. Every Kingdom divided against it self is brought into desolation;
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for so it follows, every such Kingdom is brought into desolation. Where 2. You see the greatness of that ruine that follows, NONLATINALPHABET, it shall be made desert and desolate;
for so it follows, every such Kingdom is brought into desolation. Where 2. You see the greatness of that ruin that follows,, it shall be made desert and desolate;
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Every Kingdom, every City, and every House, though the Kingdom be never so well peopled, never so well furnisht, never so well fortified; though the City be never so well built, never so well chartered, never so well traded; though the House be never so well situate, never so well guarded, never so well adorned; yet if the Inhabitants be divided against themselves, they will come to desolation.
Every Kingdom, every city, and every House, though the Kingdom be never so well peopled, never so well furnished, never so well fortified; though the city be never so well built, never so well chartered, never so well traded; though the House be never so well situate, never so well guarded, never so well adorned; yet if the Inhabitants be divided against themselves, they will come to desolation.
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Hic enim est dimicationis exitus, as Grotius; the end of these Contentions, if they be not repented and extinguished, is Temporal, Spiritual, and Eternal Ruine.
Hic enim est dimicationis exitus, as Grotius; the end of these Contentions, if they be not repented and extinguished, is Temporal, Spiritual, and Eternal Ruin.
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For Contentions in general, it is evident, that the Divisions which were among the Trojans, made way for their overthrow by the Greeks: the like animosities among the Greeks, brought them under the slavery of Philip: The Fewds that were among the Assyrians, brought in the Persians; and the like among the Persians, subjected them to the Macedonians: and the Contentions among Alexanders Successours rendred them up to be swallowed by the Romans one after another;
For Contentions in general, it is evident, that the Divisions which were among the Trojans, made Way for their overthrow by the Greeks: the like animosities among the Greeks, brought them under the slavery of Philip: The Feuds that were among the Assyrians, brought in the Persians; and the like among the Persians, subjected them to the Macedonians: and the Contentions among Alexanders Successors rendered them up to be swallowed by the Romans one After Another;
yea, the Roman Empire it self, near the time when the Western and the Eastern branches of it were hottest in Contention about the Supremacy of their Bishops, and about Images, behold the Goths and Vandalls destroyed the one,
yea, the Roman Empire it self, near the time when the Western and the Eastern branches of it were hottest in Contention about the Supremacy of their Bishops, and about Images, behold the Gothis and Vandals destroyed the one,
The scandalous discords among the Jews, exposed Jerusalem at length to that dreadful desolation by Titus Vespatian: And for this Island, it hath been still accounted like some great Animal, that can only be ruin'd by it's own strength:
The scandalous discords among the jews, exposed Jerusalem At length to that dreadful desolation by Titus Vespasian: And for this Island, it hath been still accounted like Some great Animal, that can only be ruined by it's own strength:
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Afterwards the Saxons came in upon the Divisions of the Natives; and the Contentions of the Saxons, prepar'd the way for the Normans. And for Religious differences, it's known how Julian the Apostate cherished those between the Catholicks and the Donatists, saying, That no savage Beasts were so cruel against one another, as the Christians;
Afterwards the Saxons Come in upon the Divisions of the Natives; and the Contentions of the Saxons, prepared the Way for the Normans. And for Religious differences, it's known how Julian the Apostate cherished those between the Catholics and the Donatists, saying, That no savage Beasts were so cruel against one Another, as the Christians;
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It is notorious what famous and numerous Churches were once in Africk, but by the Contentions of the Manichees, then of the Donatists, they are now extinguished.
It is notorious what famous and numerous Churches were once in Africa, but by the Contentions of the manichees, then of the Donatists, they Are now extinguished.
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The Contentions among the Protestants in King Edward the Sixth 's Reign, ended in the Persecution by Queen Mary: and if ever the Romans ruine us again, it will be procured by our Contentions among our selves.
The Contentions among the Protestants in King Edward the Sixth is Reign, ended in the Persecution by Queen Marry: and if ever the Romans ruin us again, it will be procured by our Contentions among our selves.
It is but reasonable to leave those Children in the dark, who will be still fighting about the Candle; and it will be just with God to force them to agree in Red, that are still bickering about Black and White. The one party may think to extirpate the other, but both are like to rue it;
It is but reasonable to leave those Children in the dark, who will be still fighting about the Candle; and it will be just with God to force them to agree in Read, that Are still bickering about Black and White. The one party may think to extirpate the other, but both Are like to rue it;
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and they that have been complices in guilt, must look to be companions in the punishment. By all which you may see whither these uncharitable Contentions do usually tend,
and they that have been accomplices in guilt, must look to be Sodales in the punishment. By all which you may see whither these uncharitable Contentions do usually tend,
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we would not be alway interpreted in the worst sence, and why then should we deal so with others? Charity thinketh no evil. It's true, it behoves Men in Office and Trust to be watchfull,
we would not be always interpreted in the worst sense, and why then should we deal so with Others? Charity Thinketh no evil. It's true, it behoves Men in Office and Trust to be watchful,
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but when mens Hearts are once divided from each other, what care I what becomes of them I hate? That made that Scythian Scilurus when he was on his Death-bed, to cause a bundle of Javelins to be brought and laid before his eighty Sons, who being commanded to break the whole bundle, could not possibly do it;
but when men's Hearts Are once divided from each other, what care I what becomes of them I hate? That made that Scythian Scilurus when he was on his Deathbed, to cause a bundle of Javelins to be brought and laid before his eighty Sons, who being commanded to break the Whole bundle, could not possibly do it;
teaching them thereby to cleave to one another, and that their Division would be their Destruction. Hereupon it is worth our notice, that the Apostle when he musters up the works of the Flesh in this Chapter, vers. 20. Nine kinds of them are contrary to this Love, to wit, Hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders:
teaching them thereby to cleave to one Another, and that their Division would be their Destruction. Hereupon it is worth our notice, that the Apostle when he musters up the works of the Flesh in this Chapter, vers. 20. Nine Kinds of them Are contrary to this Love, to wit, Hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders:
From whence come wars and fightings among you, come they not from hence, even of your lusts, that war in your members? And hereupon that following advice is given;
From whence come wars and fightings among you, come they not from hence, even of your Lustiest, that war in your members? And hereupon that following Advice is given;
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whether because the best things being corrupted, prove the worst; or that mistaken Conscience, and misguided Zeal do hurry men to the greatest excesses;
whither Because the best things being corrupted, prove the worst; or that mistaken Conscience, and misguided Zeal do hurry men to the greatest Excesses;
and that people think that they can never be too earnest and vigorous in their actings for God; John 16.2. The time cometh, that whosoever killeth you, will think that he doth God service.
and that people think that they can never be too earnest and vigorous in their actings for God; John 16.2. The time comes, that whosoever kills you, will think that he does God service.
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How dangerous must those Bigotts and those Zealots be to one another, that believe they serve God best, when they hate and mischief one another worst? No persecution from without can be so fatal to the Church of God,
How dangerous must those Bigots and those Zealots be to one Another, that believe they serve God best, when they hate and mischief one Another worst? No persecution from without can be so fatal to the Church of God,
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The more patient, quiet and mild men are, the liker are they to God, and the more uncharitable and implacable, the liker to the Devil, the Accuser of the Brethren.
The more patient, quiet and mild men Are, the liker Are they to God, and the more uncharitable and implacable, the liker to the devil, the Accuser of the Brothers.
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When Joseph was so kind to his guilty Brethren, as to be reconciled to them, he sent them back again with this charge, Genes. 45.24. See that ye fall not out by the way; q. d.
When Joseph was so kind to his guilty Brothers, as to be reconciled to them, he sent them back again with this charge, Genesis. 45.24. See that you fallen not out by the Way; q. worser.
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And the Holy Ghost in the Apostles doth still inculcate this Lesson above all others, to keep the Unity of the Spirit in the bond of peace, to be like minded, to have the same Love, to do nothing through strife or vain-glory, to avoid the provoking one another.
And the Holy Ghost in the Apostles does still inculcate this lesson above all Others, to keep the Unity of the Spirit in the bound of peace, to be like minded, to have the same Love, to do nothing through strife or vainglory, to avoid the provoking one Another.
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Now how inexcusable doth this leave all fiery and contentious spirits? And how justly may they be handled without any Mercy, that handle their brethren without any Charity? And certainly,
Now how inexcusable does this leave all fiery and contentious spirits? And how justly may they be handled without any Mercy, that handle their brothers without any Charity? And Certainly,
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when Manasseh is set against Ephraim, and Ephraim against Manass•h, and they together against Judah, then it follows, for all this, his anger is not turned away,
when Manasses is Set against Ephraim, and Ephraim against Manass•h, and they together against Judah, then it follows, for all this, his anger is not turned away,
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and makes them quiet in the Fold; so may our Just and Holy God make all those that cannot unite in the Church, to agree at the Stake. As Meletius and Peter Bishop of Alexandria, who fell into such debate when they were in Prison for the same Cause, that they refused to hold communion together, till they both at length agreed in Red. And so two other learned men were at such discord in the Mines, whither they were condemn'd for Christianity, that they made up a Wall between their Works, to keep them asunder, till at last they met at the fatal Pile.
and makes them quiet in the Fold; so may our Just and Holy God make all those that cannot unite in the Church, to agree At the Stake. As Meletius and Peter Bishop of Alexandria, who fell into such debate when they were in Prison for the same Cause, that they refused to hold communion together, till they both At length agreed in Red. And so two other learned men were At such discord in the Mines, whither they were condemned for Christianity, that they made up a Wall between their Works, to keep them asunder, till At last they met At the fatal Pile.
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The Jews say that Jehovah lives in Salem, which signifies Peace; but he cannot live in Babel, which signifies Confusion. That Zeal, that Time, those Studies which should be employed in the increasing of saving Knowledge, Faith, Hope and Holiness, they are all consum'd in these uncharitable Contentions. Instead of making our own Calling and Election sure, we are busie to reprobrate our Brethren,
The jews say that Jehovah lives in Salem, which signifies Peace; but he cannot live in Babel, which signifies Confusion. That Zeal, that Time, those Studies which should be employed in the increasing of Saving Knowledge, Faith, Hope and Holiness, they Are all consumed in these uncharitable Contentions. Instead of making our own Calling and Election sure, we Are busy to Reprobate our Brothers,
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and to render their Calling ineffectual: Instead of considering one another to provoke to Love and good Works, these engage us to consider all the defects and faults of others,
and to render their Calling ineffectual: Instead of considering one Another to provoke to Love and good Works, these engage us to Consider all the defects and Faults of Others,
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these imbitter our Prayers, and hinder our access to God, when we cannot lift up unto him holy hands without wrath, nor without doubting; yea, they'll tempt us to restrain Prayer before God,
these embitter our Prayers, and hinder our access to God, when we cannot lift up unto him holy hands without wrath, nor without doubting; yea, They'll tempt us to restrain Prayer before God,
and therefore in the stead thereof went to our Ladies Psalter. How can such approach the Holy Table, that will make no agreement with their Adversaries? that will not forgive, that desire not to be forgiven? In short, where envying and strife is, there is confusion, and every evil work.
and Therefore in the stead thereof went to our Ladies Psalter. How can such approach the Holy Table, that will make no agreement with their Adversaries? that will not forgive, that desire not to be forgiven? In short, where envying and strife is, there is confusion, and every evil work.
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But the Wisdom that is from above, is first pure, then peaceable, gentle, and easie to be intreated — And the fruit of righteousness is sown in peace of them that make peace, Jam. 3.16, 17, 18. It will be Objected here, That it is our Duty, where we have Right and Truth on our side, to contend earnestly. So they were exhorted, Jude 3. to contend earnestly for the Faith, which was once delivered to the Saints.
But the Wisdom that is from above, is First pure, then peaceable, gentle, and easy to be entreated — And the fruit of righteousness is sown in peace of them that make peace, Jam. 3.16, 17, 18. It will be Objected Here, That it is our Duty, where we have Right and Truth on our side, to contend earnestly. So they were exhorted, U^de 3. to contend earnestly for the Faith, which was once Delivered to the Saints.
For though no Truth must be deny'd, yet many Truths may be forborn. If every Man should be oblig'd to vent and propagate at all times every thing which he holds to be true, no place or conversation would be quiet.
For though no Truth must be denied, yet many Truths may be forborn. If every Man should be obliged to vent and propagate At all times every thing which he holds to be true, no place or Conversation would be quiet.
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This is far from aggravating mens mistakes, spinning out odious consequences from them, concluding that all of another perswasion do militate against their own Consciences, that worldly interest or vain Humour swayes them, that they are ignorant Sotts, or superstitious Time-servers, (and the like;) these kind of strivings are not for any Servant of the Lord.
This is Far from aggravating men's mistakes, spinning out odious consequences from them, concluding that all of Another persuasion do militate against their own Consciences, that worldly Interest or vain Humour sways them, that they Are ignorant Sots, or superstitious Time-servers, (and the like;) these kind of strivings Are not for any Servant of the Lord.
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how dare any man use it against any one of the same Nature, Nation, and Religion with himself? Most piously therefore was it resolved by divers eminent German Divines, who met at Marpurg, to discuss the point of the Real Presence, that though they could not accord therein,
how Dare any man use it against any one of the same Nature, nation, and Religion with himself? Most piously Therefore was it resolved by diverse eminent Germane Divines, who met At Marpurg, to discuss the point of the Real Presence, that though they could not accord therein,
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As the greatest Courage is still accompanied with the greatest generousness to an Adversary, so the warmest zeal, if true, is attended with the purest Charity; otherwise it is but Rage and Brutishness which is very forreign to the Christian temper.
As the greatest Courage is still accompanied with the greatest generousness to an Adversary, so the warmest zeal, if true, is attended with the Purest Charity; otherwise it is but Rage and Brutishness which is very foreign to the Christian temper.
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2. Bitterness can never cure violence: As the wrath of Man works not the Righteousness of God, so neither doth it work the Reformution of men: One sin can never work a right cure upon another.
2. Bitterness can never cure violence: As the wrath of Man works not the Righteousness of God, so neither does it work the Reformution of men: One since can never work a right cure upon Another.
But, 1. Be sure it be so, that the Honour of God be really concern'd in these your Contentions: It is a dangerous thing to ingage God's Glory in our sinful affections or expressions.
But, 1. Be sure it be so, that the Honour of God be really concerned in these your Contentions: It is a dangerous thing to engage God's Glory in our sinful affections or expressions.
You know how dear it cost Moses that Servant of the Lord, when in great heat against his erring Brethren, he brake out unadvisedly with his lips, saying, Numb. 20.10.
You know how dear it cost Moses that Servant of the Lord, when in great heat against his erring Brothers, he brake out unadvisedly with his lips, saying, Numb. 20.10.
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Hear now, ye Rebels, must we fetch you water out of this Rock? Though otherwise he was the meekest man upon Earth, and was at that time sufficiently provoked,
Hear now, you Rebels, must we fetch you water out of this Rock? Though otherwise he was the Meekest man upon Earth, and was At that time sufficiently provoked,
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2. Be it known to you, that though your Ends be very sincere, yet God's Glory hath no need of your Intemperance. As his Truth hath no need of our Lye, so his Honour needs not the rotten pillars of mens passions:
2. Be it known to you, that though your Ends be very sincere, yet God's Glory hath no need of your Intemperance. As his Truth hath no need of our Lie, so his Honour needs not the rotten pillars of men's passion:
Job 13.7, 8. Will ye speak wickedly for God? and talk deceitfully for him? Will ye accept His Person? Will ye contend for God? He requires it not, he needs it not.
Job 13.7, 8. Will you speak wickedly for God? and talk deceitfully for him? Will you accept His Person? Will you contend for God? He requires it not, he needs it not.
The excellency of the end will not legitimate the vitiousness of the means; nay, by breaking his Law in these uncharitable Contentions you dishonour him. God's Truth and Honour have almost suffered as much by weak and passionate Advocates, as by open Adversaries.
The excellency of the end will not legitimate the viciousness of the means; nay, by breaking his Law in these uncharitable Contentions you dishonour him. God's Truth and Honour have almost suffered as much by weak and passionate Advocates, as by open Adversaries.
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And men generally will strengthen themselves in their Opinions, when they are only pelted with wrath and rancour, who may recover themselves out of the snare of the Devil,
And men generally will strengthen themselves in their Opinions, when they Are only pelted with wrath and rancour, who may recover themselves out of the snare of the devil,
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Whoso therefore would find out the plain Truth, must strip himself of all such pre-occupation, as will not suffer him to make an impartial search into the Mind of God about it;
Whoso Therefore would find out the plain Truth, must strip himself of all such preoccupation, as will not suffer him to make an impartial search into the Mind of God about it;
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whether it will gain or lose my best Friends, whether it will preferr or undoe me, are not Considerations worthy of him that hath learned to deny himself, and to value the World to come above the Word that now is: I say again,
whither it will gain or loose my best Friends, whither it will prefer or undo me, Are not Considerations worthy of him that hath learned to deny himself, and to valve the World to come above the Word that now is: I say again,
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As Musculus observes upon the Soldiers, that would not divide our Saviours seamless Coat; but it was not out of any respect to Him, but hoping every one, that it would fall to his Lot:
As Musculus observes upon the Soldiers, that would not divide our Saviors seamless Coat; but it was not out of any respect to Him, but hoping every one, that it would fallen to his Lot:
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in things Indifferent, he that is not against us, is for us: And to promote this among our selves, I mean, the Contending Protestants in these Nations,
in things Indifferent, he that is not against us, is for us: And to promote this among our selves, I mean, the Contending Protestants in these nations,
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And if men would begin at this end, and not still at the wrong end, to wit, the few and small things wherein we differ, we could not for very shame be so implacable to one another.
And if men would begin At this end, and not still At the wrong end, to wit, the few and small things wherein we differ, we could not for very shame be so implacable to one Another.
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We agree in the acknowledgment of the Being and Providence of God against Atheists and Epicures; In the Doctrine of the Trinity, against Mahometans; we agree about the Person, Natures, and Offices of our Redeemer, against all Hereticks both Old and New: In short, we agree in the same Creeds, in all the Articles of the Christian Doctrine;
We agree in the acknowledgment of the Being and Providence of God against Atheists and Epicureans; In the Doctrine of the Trinity, against Mahometans; we agree about the Person, Nature's, and Offices of our Redeemer, against all Heretics both Old and New: In short, we agree in the same Creeds, in all the Articles of the Christian Doctrine;
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yea, we agree in the Substance of the same Wors•••, and in the same Sacraments, against both Papists, Socinians and Quakers: We have one Lord, one Faith, one Baptism.
yea, we agree in the Substance of the same Wors•••, and in the same Sacraments, against both Papists, socinians and Quakers: We have one Lord, one Faith, one Baptism.
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and in refusing the Supremacy of any other at home or abroad. And how many Particulars of the greatest weight are contain'd under these Heads, wherein all we Protestants are agreed? And if Unity in the Truth be any ground for Love and Charity, it is incomprehensible, that they who agree in all these things, should be more inveterate against one another,
and in refusing the Supremacy of any other At home or abroad. And how many Particulars of the greatest weight Are contained under these Heads, wherein all we Protestants Are agreed? And if Unity in the Truth be any ground for Love and Charity, it is incomprehensible, that they who agree in all these things, should be more inveterate against one Another,
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thus a Jew hates a Christian, more than he doth a Pagan; and a Papist hates a Protestant, worse than he doth a Jew; and a nominal Protestant hates a Puritan more than he doth a Papist, (as Dr. Featley notes):
thus a Jew hates a Christian, more than he does a Pagan; and a Papist hates a Protestant, Worse than he does a Jew; and a nominal Protestant hates a Puritan more than he does a Papist, (as Dr. Featley notes):
Our Understandings were sore wounded by the Fall of Adam, and they are but imperfectly and unequally recovered by all the means which the Gospel affords.
Our Understandings were soar wounded by the Fallen of Adam, and they Are but imperfectly and unequally recovered by all the means which the Gospel affords.
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And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know, 1 Cor. 8.2. That was therefore a good Answer which Melancthon made to those who objected to the Protestants their Divisions; saith he, The judicious agree in fundamentals;
And if any man think that he Knoweth any thing, he Knoweth nothing yet as he ought to know, 1 Cor. 8.2. That was Therefore a good Answer which Melanchthon made to those who objected to the Protestants their Divisions; Says he, The judicious agree in fundamentals;
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3. Consider, that you who are so violent, do differ from others, just as far as they differ from you. Do you think that one kind of Government in the Church is best? they do as verily think so of another:
3. Consider, that you who Are so violent, do differ from Others, just as Far as they differ from you. Do you think that one kind of Government in the Church is best? they do as verily think so of Another:
as the Apostles did, in their first Indifference. Now when such, as do not otherwise forfeit their Veracity, come and profess that they cannot for their Hearts think otherwise than they do;
as the Apostles did, in their First Indifference. Now when such, as do not otherwise forfeit their Veracity, come and profess that they cannot for their Hearts think otherwise than they do;
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so Christian, as Charity to each other? relying upon that Promise, Philip. 3.15. If in any thing ye be oth••wise minded, God shall reveal even this unto you.
so Christian, as Charity to each other? relying upon that Promise, Philip. 3.15. If in any thing you be oth••wise minded, God shall reveal even this unto you.
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4. Consider, that there have been greater Differences than Ours among those that were the true Members of Christ's Church: Witness Act. 15.1. Certain men which came down from Judea taught the brethren, Except ye be circumcised after the manner of Moses, ye cannot be saved.
4. Consider, that there have been greater Differences than Ours among those that were the true Members of Christ's Church: Witness Act. 15.1. Certain men which Come down from Judea taught the brothers, Except you be circumcised After the manner of Moses, you cannot be saved.
And what Heart can be so hard, as to deny the Lutherans and Calvinists a place in the Church of Christ, who yet differ in greater matters than ours? Wherefore seeing their Differences were greater than ours, we should not aggravate them against one another,
And what Heart can be so hard, as to deny the Lutherans and Calvinists a place in the Church of christ, who yet differ in greater matters than ours? Wherefore seeing their Differences were greater than ours, we should not aggravate them against one Another,
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5. Consider your own personal moral Failings. Hath not each of us some right Eye? are we perfectly good? are not we all Men of like Passions? What if our Judge shall say, And why beholdest thou the more that is in thy brothers eye,
5. Consider your own personal moral Failings. Hath not each of us Some right Eye? Are we perfectly good? Are not we all Men of like Passion? What if our Judge shall say, And why Beholdest thou the more that is in thy Brother's eye,
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How sad a business would it be, if any of those who have censur'd and damn'd their Opposites for some dubious matters, should prove Slaves to their own Lusts,
How sad a business would it be, if any of those who have censured and damned their Opposites for Some dubious matters, should prove Slaves to their own Lustiest,
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If those that set an House or Town on Fire, be justly reckon'd and treated as Enemies to humane Society, certainly they who inflame the Souls of Christians against one another, to the ruine of a Church and Nation, deserve the worst Character, and the worst Punishment.
If those that Set an House or Town on Fire, be justly reckoned and treated as Enemies to humane Society, Certainly they who inflame the Souls of Christians against one Another, to the ruin of a Church and nation, deserve the worst Character, and the worst Punishment.
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But as Ahasuerus once said to Esther, c. 7. v. 5. Who is he? and where is he that dare presume in his heart to do so? And as she answer'd, The Adversary and Enemy is this wicked Haman; so I may answer,
But as Ahasuerus once said to Esther, c. 7. v. 5. Who is he? and where is he that Dare presume in his heart to do so? And as she answered, The Adversary and Enemy is this wicked Haman; so I may answer,
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Divisions are the Devil's Musick, but that which makes the Devil laugh should make us weep. How often have there been Essayes and Endeavours to reconcile our unhappy Differences,
Divisions Are the Devil's Music, but that which makes the devil laugh should make us weep. How often have there been Essays and Endeavours to reconcile our unhappy Differences,
and this cunning and malicious Enemy hath defeated them all? I have somewhere read of a Treaty between a former King of England, and another of France, which was held and concluded in an old Chappel, while their several Armies stood ready expecting the issue:
and this cunning and malicious Enemy hath defeated them all? I have somewhere read of a Treaty between a former King of England, and Another of France, which was held and concluded in an old Chappel, while their several Armies stood ready expecting the issue:
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The Kings agreed, and coming out of the Chappel, a Snake or Viper crept out of the old Wall, which they seeing, drew their Swords to defend themselves;
The Kings agreed, and coming out of the Chapel, a Snake or Viper crept out of the old Wall, which they seeing, drew their Swords to defend themselves;
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Wise and good Men have been ready for a Reconciliation, and in effect agreed, when that Old Serpent the Devil, being ready to burst with Malice at it, hath spoil'd so good an enterprize,
Wise and good Men have been ready for a Reconciliation, and in Effect agreed, when that Old Serpent the devil, being ready to burst with Malice At it, hath spoiled so good an enterprise,
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and keep open the breaches among the Protestants. The like by Adam Contzen, another Jesuite, in his Politicks. These doubtless did blow the Coals in our Civil Wars, and insinuated themselves into each Party:
and keep open the Breaches among the Protestants. The like by Adam Contzen, Another Jesuit, in his Politics. These doubtless did blow the Coals in our Civil Wars, and insinuated themselves into each Party:
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And it is strange, that though this their Principle and Practice be undenyable, neither side will discern or yield any such Boutefeu's to be among them.
And it is strange, that though this their Principle and Practice be undeniable, neither side will discern or yield any such Boutefeu's to be among them.
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What else could maintain that deadly rage and violent Prejudice so long among Englishmen and Protestants, whose Temper and Religion is of it self so sweet and gentle,
What Else could maintain that deadly rage and violent Prejudice so long among Englishmen and Protestants, whose Temper and Religion is of it self so sweet and gentle,
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but such Instruments as these, who aggravate Differences, and exasperate mens spirits, and endeavour to perswade People, that it is better to yield to a Forreign Religion than to one another? and to this end their Doctrines and Ceremonies are represented with the fairest and falsest Colours, our first Reformers abroad and at home slily censured,
but such Instruments as these, who aggravate Differences, and exasperate men's spirits, and endeavour to persuade People, that it is better to yield to a Foreign Religion than to one Another? and to this end their Doctrines and Ceremonies Are represented with the Fairest and falsest Colours, our First Reformers abroad and At home slily censured,
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and so must needs abhorr any such Settlement, as would conduce to the flourishing o• •eal Piety. Besides, their Practices provoke God to fasten his Judgments upon us, whereof our Contentions are not the least.
and so must needs abhor any such Settlement, as would conduce to the flourishing o• •eal Piety. Beside, their Practices provoke God to fasten his Judgments upon us, whereof our Contentions Are not the least.
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Such as have neither read the Scriptures with Judgment, nor other Ecclesiastical Histories, nor considered the Constitution of the Churches of God in other parts of the World,
Such as have neither read the Scriptures with Judgement, nor other Ecclesiastical Histories, nor considered the Constitution of the Churches of God in other parts of the World,
Of such good old Mr. Greenham is to be understood, when being ask'd by the Lord Treasurer Cecil, where the blame of that great rent lay between the Bishops of those times and Others: The fault, said he, is on both sides, and on neither side;
Of such good old Mr. Greenham is to be understood, when being asked by the Lord Treasurer Cecil, where the blame of that great rend lay between the Bishops of those times and Others: The fault, said he, is on both sides, and on neither side;
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for the godly-wise on both sides bear with each other, and concurr in the main; but there be some selfish, peevish spirits on both sides, and these make the quarrel.
for the godly-wise on both sides bear with each other, and concur in the main; but there be Some selfish, peevish spirits on both sides, and these make the quarrel.
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How rare a thing is a publick Spirit, or a Man that, looking upon the distracted condition of a Church and Nation without the false Spectacles of Prejudice and private Interest, can drop a Christian Tear,
How rare a thing is a public Spirit, or a Man that, looking upon the distracted condition of a Church and nation without the false Spectacles of Prejudice and private Interest, can drop a Christian Tear,
Names of Distinction impos'd, and no Pacificatory Endeavours, nor Inviting Providences have yet cemented us. Our Enemies smile at it, and our well-wishers mourn.
Names of Distinction imposed, and no Pacificatory Endeavours, nor Inviting Providences have yet cemented us. Our Enemies smile At it, and our wellwishers mourn.
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and there are that raise up strife and contention, &c. Habac. 1.2, 3. The Law of Kindness is banish'd out of mens Mouths, the Law of Love too much out of mens Hearts:
and there Are that raise up strife and contention, etc. Habakkuk 1.2, 3. The Law of Kindness is banished out of men's Mouths, the Law of Love too much out of men's Hearts:
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Yea, some Preach Christ of envy, strife, and contention, supposing to add affliction to others bands, (as it was Philip. 1.17.) We may take up Optatu 's complaint of old, Nullus vestrum est, qui non convitia nostra suis tractatibus misceat:
Yea, Some Preach christ of envy, strife, and contention, supposing to add affliction to Others bans, (as it was Philip. 1.17.) We may take up Optatu is complaint of old, Nullus Vestrum est, qui non Convent nostra suis tractatibus misceat:
The worst Interpretations made of one anothers actions, words, looks, and behaviour. Certainly the Enemy hath done this, his cloven Foot is evident in these effects;
The worst Interpretations made of one another's actions, words, looks, and behaviour. Certainly the Enemy hath done this, his cloven Foot is evident in these effects;
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If St. James were among us, he would ask as Jam. 3.13. Who is a wise man and indued with knowledge among you? let him shew out of a good Conversation his works with meekness of wisdom;
If Saint James were among us, he would ask as Jam. 3.13. Who is a wise man and endued with knowledge among you? let him show out of a good Conversation his works with meekness of Wisdom;
How industriously have our wounds been kept open? and some have not been asham'd to set themselves against all Coalition and Ʋnion. Where are our healing Shepherds? Is there no Balm in Gilead? is there no Physician there? why then is not the health of the daughter of my People recovered? The Pythagorians had a Custom, that when two fell at Contention, their Leaders would appoint them a meeting before Sun-set,
How industriously have our wounds been kept open? and Some have not been ashamed to Set themselves against all Coalition and Ʋnion. Where Are our healing Shepherd's? Is there no Balm in Gilead? is there no physician there? why then is not the health of the daughter of my People recovered? The Pythagoreans had a Custom, that when two fell At Contention, their Leaders would appoint them a meeting before Sunset,
But where hath this Holy Man left his healing spirit? I am sure this would become those in each Function, and turn to their honour and comfort both here and hereafter.
But where hath this Holy Man left his healing Spirit? I am sure this would become those in each Function, and turn to their honour and Comfort both Here and hereafter.
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for we be brethren, that the Canaanite and the Perizzite dwelled then in the land, Gen. 13.7, 8. that if the Relation of Brethren would not sway his Kinsman,
for we be brothers, that the Canaanite and the Perizzite dwelled then in the land, Gen. 13.7, 8. that if the Relation of Brothers would not sway his Kinsman,
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furely Reason, and especialy God's Grace being superadded, should teach each different Party, in common dangers, to strive which should submit to other, in what possibly they can, to preserve the whole.
furely Reason, and especially God's Grace being superadded, should teach each different Party, in Common dangers, to strive which should submit to other, in what possibly they can, to preserve the Whole.
and although they may carry fairer to one side than to another, yet even such must only expect to be used by them as Ʋlysses was by Polyphemus, to be devoured last.
and although they may carry Fairer to one side than to Another, yet even such must only expect to be used by them as Ʋlysses was by Polyphemus, to be devoured last.
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To which end Consider, 1. The Greatness and baseness of the Sin. 2. The Certainty and sadness of the Danger that attends it. 3. The best Method to Cure the Sin and prevent the Danger.
To which end Consider, 1. The Greatness and baseness of the Sin. 2. The Certainty and sadness of the Danger that attends it. 3. The best Method to Cure the since and prevent the Danger.
1. You break the great Command of God's Law, which is Love. For next to the Love of God, is the Love of our Neighbour; and they are so conjoyn'd, that the one cannot exist without the other:
1. You break the great Command of God's Law, which is Love. For next to the Love of God, is the Love of our Neighbour; and they Are so conjoined, that the one cannot exist without the other:
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Yea, you break the Royal Law, which Commands you to Love your Neighbour as your selves, Jam. 2.8. and no other Devotion, Preciseness or Charity will answer for this Defect;
Yea, you break the Royal Law, which Commands you to Love your Neighbour as your selves, Jam. 2.8. and no other Devotion, Preciseness or Charity will answer for this Defect;
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and then it's joyn'd, and goes hand in hand with Faith in Jesus Christ; so that you may as safely be without the one as without the other. And again 1 Joh. 4.21. And this Commandment have we from him, that he who loveth God love his brother also.
and then it's joined, and Goes hand in hand with Faith in jesus christ; so that you may as safely be without the one as without the other. And again 1 John 4.21. And this Commandment have we from him, that he who loves God love his brother also.
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neither did any man hear his Voice in the streets, Mat. 12.19. And as Lactantius argued with the Heathens, Vel Ethnici Christianos sapientes judicant, vel stultos;
neither did any man hear his Voice in the streets, Mathew 12.19. And as Lactantius argued with the heathens, Vel Ethnici Christians Wise judicant, vel stultos;
Let not us therefore dishonour our Redeemer, let us not calculate a new Gospel, let us not lay too great a stress on small matters, let us not provoke men to think, that our great Master came to tithe mint, anyse and cummin, who came about far other work,
Let not us Therefore dishonour our Redeemer, let us not calculate a new Gospel, let us not lay too great a stress on small matters, let us not provoke men to think, that our great Master Come to tithe mint, anise and cummin, who Come about Far other work,
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It is recorded of Alexander Severus an Heathen Emperour, that seeing two Christians contending, he forbad them to assume the name of Christians upon them,
It is recorded of Alexander Severus an Heathen Emperor, that seeing two Christians contending, he forbade them to assume the name of Christians upon them,
5. These Contentions do stir up much Corruption, both in the Aggressour and the Defendant. There is a great deal of folly in the wisest and best of men,
5. These Contentions do stir up much Corruption, both in the Aggressor and the Defendant. There is a great deal of folly in the Wisest and best of men,
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envy and revenge in mens hearts, and these Contentions draw them forth, strengthen them, and make them rampant. Prov. 26.21. As Coals to burning Coals, and wood to fire, so is a contentious man to kindle strife.
envy and revenge in men's hearts, and these Contentions draw them forth, strengthen them, and make them rampant. Curae 26.21. As Coals to burning Coals, and wood to fire, so is a contentious man to kindle strife.
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Whereas the great work of God's Ministers should be to instruct the ignorant, to convince and reform the profane, to build up God's Children in their Faith and Holiness;
Whereas the great work of God's Ministers should be to instruct the ignorant, to convince and reform the profane, to built up God's Children in their Faith and Holiness;
And then private persons, who should imploy their converse together to their mutual edification, they are perpetually irritating one another by these fruitless Contentions.. I have heard of a Monster born in Scotland, in the Reign of James the Fourth, with two Heads and one Body, which two heads would be still arguing and knocking each other in eager disputes, (too fit an Emblem of this disputing Age!) But we that have but one Blessed Head, yet the members are alwayes contending among themselves.
And then private Persons, who should employ their converse together to their mutual edification, they Are perpetually irritating one Another by these fruitless Contentions.. I have herd of a Monster born in Scotland, in the Reign of James the Fourth, with two Heads and one Body, which two Heads would be still arguing and knocking each other in eager disputes, (too fit an Emblem of this disputing Age!) But we that have but one Blessed Head, yet the members Are always contending among themselves.
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For if Husband and Wife should maintain a constant amity, that their Prayers be not hindred, 1 Pet. 3.7. a continual contesting with our Brethren must greatly clog and damp them.
For if Husband and Wife should maintain a constant amity, that their Prayers be not hindered, 1 Pet. 3.7. a continual contesting with our Brothers must greatly clog and damp them.
Whereupon Cyprian, citing those words of our Saviour, When two agree on Earth to ask, &c. hath this Observation, Plus impetrari potest paucorum concordi prece, quam discordi oratione multorum.
Whereupon Cyprian, citing those words of our Saviour, When two agree on Earth to ask, etc. hath this Observation, Plus impetrari potest Paucorum concordi prece, quam discordi oration multorum.
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When they read and hear such unmercifull rage in Christians one against another, and that they who profess agreement in nineteen things, are ready to anathemize one another about the twentieth; what a stumbling-block must it needs be unto weak and unresolved persons,
When they read and hear such unmerciful rage in Christians one against Another, and that they who profess agreement in nineteen things, Are ready to anathemize one Another about the twentieth; what a stumbling-block must it needs be unto weak and unresolved Persons,
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because all his Friends in the Town are not agreed what a Clock it is at his setting out? Every Man is bound upon peril of everlasting damnation to win Christ, and be found in him, to work out his own Salvation, and to set about it without delay:
Because all his Friends in the Town Are not agreed what a Clock it is At his setting out? Every Man is bound upon peril of everlasting damnation to win christ, and be found in him, to work out his own Salvation, and to Set about it without Delay:
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because some men are not agreed about a Gesture or a Ceremony? Such fools shall dye in their sin, but their blood shall be required at their hands, who have been a scandal to them.
Because Some men Are not agreed about a Gesture or a Ceremony? Such Fools shall die in their since, but their blood shall be required At their hands, who have been a scandal to them.
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We account it barbarous rudeness in discoursing, yea, or in discussing any point, to signifie in civil company the least provoking gesture, much more to fall into a rage or to express revenge:
We account it barbarous rudeness in discoursing, yea, or in discussing any point, to signify in civil company the least provoking gesture, much more to fallen into a rage or to express revenge:
And yet if you hear the Harangues, and read the printed discourses of some Gentlemen, you would conclude that they have but a small pittance either of good humour or of ingenious Education. Man is a rational Creature,
And yet if you hear the Harangues, and read the printed discourses of Some Gentlemen, you would conclude that they have but a small pittance either of good humour or of ingenious Education. Man is a rational Creature,
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2. Consider the Certainty, and Sadness of the Danger. You were assured of the Certainty of Ruine from these Contentions in the fourth Proposition, that it is in vain to expect safety, to be exempted from the calamity threatned.
2. Consider the Certainty, and Sadness of the Danger. You were assured of the Certainty of Ruin from these Contentions in the fourth Proposition, that it is in vain to expect safety, to be exempted from the calamity threatened.
Do but weigh this very Scripture, and that determination of our Saviour, Matth. 12. and you will conclude, That nothing but a miraculous interposition of God's Power and Mercy can prevent it.
Do but weigh this very Scripture, and that determination of our Saviour, Matthew 12. and you will conclude, That nothing but a miraculous interposition of God's Power and Mercy can prevent it.
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And if you would but consider, that you must be sick, and dye your selves, at which time in all likelihood, you will have different apprehensions of these controversies;
And if you would but Consider, that you must be sick, and die your selves, At which time in all likelihood, you will have different apprehensions of these controversies;
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when Conscience shews you the History of your sinfull Life, and discovers an Holy God, before whom you must immediately appear, and the strict account which you must presently give,
when Conscience shows you the History of your sinful Life, and discovers an Holy God, before whom you must immediately appear, and the strict account which you must presently give,
which should be dearer to every man than his Life. Upon the occasion of such Distempers in his time, Greg. Nazianzen cried out, I fear Antichrist will come upon us:
which should be Dearer to every man than his Life. Upon the occasion of such Distempers in his time, Greg. Nazianzen cried out, I Fear Antichrist will come upon us:
if thereby the tempests then in the Church might be calmed. Our common Enemies are Powerfull, Cunning and Malicious, and they gape for our destruction.
if thereby the tempests then in the Church might be calmed. Our Common Enemies Are Powerful, Cunning and Malicious, and they gape for our destruction.
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This Island is the great shelter and bulwark of the Protestant Religion, what madness then seizeth us, to destroy our selves? Who hath bewitched us? Every wise woman buildeth her house,
This Island is the great shelter and bulwark of the Protestant Religion, what madness then seizes us, to destroy our selves? Who hath bewitched us? Every wise woman builds her house,
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yet being imploy'd abroad together about their Countreys affairs, made an agreement to leave their quarrels upon the Mountains, which they were then travelling over, till the common business was dispatcht which they wen• about,
yet being employed abroad together about their Countries' affairs, made an agreement to leave their quarrels upon the Mountains, which they were then traveling over, till the Common business was dispatched which they wen• about,
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In the Year 1660. our general Union in Civils, and our general Flexibleness to a mutual agreement in Religious matters, was a plain direction of Providence to us to bury our debate and strife,
In the Year 1660. our general union in Civils, and our general Flexibleness to a mutual agreement in Religious matters, was a plain direction of Providence to us to bury our debate and strife,
But we have been biting and devouring one another ever since, now almost thirty years. When it pleased God to contend from Heaven with us by the Plague, and Fire, and to permit men to contend with us by Warr, it was a sufficient Item to us to make our Peace with God,
But we have been biting and devouring one Another ever since, now almost thirty Years. When it pleased God to contend from Heaven with us by the Plague, and Fire, and to permit men to contend with us by War, it was a sufficient Item to us to make our Peace with God,
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Divine Providence did thereby articulately call to us to lay our quarrels to sleep, and cordially to joyn our Prayers and Endeavours in our places to rescue our common Faith from so great a danger;
Divine Providence did thereby articulately call to us to lay our quarrels to sleep, and cordially to join our Prayers and Endeavours in our places to rescue our Common Faith from so great a danger;
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Consider, how often you have added fewel to this fire, how you have exasperated this burning Fever, and how little you have done to asswage and mitigate it.
Consider, how often you have added fuel to this fire, how you have exasperated this burning Fever, and how little you have done to assuage and mitigate it.
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If you should have met with such treatment from your Heavenly Father, as your Brethren have had from you, you had been devour'd and consum'd long ago.. Do not think that needless Divisions in Christs Church, is so light a fault, that reproaches and revilings are venial sins;
If you should have met with such treatment from your Heavenly Father, as your Brothers have had from you, you had been devoured and consumed long ago.. Do not think that needless Divisions in Christ Church, is so Light a fault, that Reproaches and revilings Are venial Sins;
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yet he that shall say to his Brother, Thou fool, shall be in danger of Hell-fire, Mat. 5.22. Whatever uncharitable Reflexion therefore you have been guilty of, repent of it speedily;
yet he that shall say to his Brother, Thou fool, shall be in danger of Hell-fire, Mathew 5.22. Whatever uncharitable Reflection Therefore you have been guilty of, Repent of it speedily;
And the Lord turned the Captivity of Job, when he prayed for his Friends, Job 42.10. 2. Learn Christian Wisdom. Thereby you will be able to weigh and consider things, and to look at them on every side.
And the Lord turned the Captivity of Job, when he prayed for his Friends, Job 42.10. 2. Learn Christian Wisdom. Thereby you will be able to weigh and Consider things, and to look At them on every side.
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What mischief hath Zeal without Wisdom done in the Church of God! A wise man will observe the weight and consequence of the things he undertakes to oppose and defend;
What mischief hath Zeal without Wisdom done in the Church of God! A wise man will observe the weight and consequence of the things he undertakes to oppose and defend;
and cool) Spirit, Prov. 17.27. A wise Man distinguisheth between tolerable mistakes and intolerable, and proportions his zeal and the expressions thereof accordingly:
and cool) Spirit, Curae 17.27. A wise Man Distinguisheth between tolerable mistakes and intolerable, and proportions his zeal and the expressions thereof accordingly:
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And therefore the Apostle James calls for such wisdom upon this account, Jam. 3.13. Who is a wise man, and indued with knowledge among you? Let him come with his meekness of wisdom.
And Therefore the Apostle James calls for such Wisdom upon this account, Jam. 3.13. Who is a wise man, and endued with knowledge among you? Let him come with his meekness of Wisdom.
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and yet all Children; and thus God hath tempered the Body, that there may be a various love among the Members, in the strong to the weak a love of Care, in the weak to the strong a love of Reverence. Again, a wise Man can govern his passions,
and yet all Children; and thus God hath tempered the Body, that there may be a various love among the Members, in the strong to the weak a love of Care, in the weak to the strong a love of reverence. Again, a wise Man can govern his passion,
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and not cast Fire-brands, Arrows, and Death, and then say, Am I not in sport? Prov. 26.19. No, he will make Controversies as few, and then as short as he can, and manage Sacred matters with a solid gravity.
and not cast Firebrands, Arrows, and Death, and then say, Am I not in sport? Curae 26.19. No, he will make Controversies as few, and then as short as he can, and manage Sacred matters with a solid gravity.
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— Now ye are the Body of Christ, and Members in particular, 1 Corinth. 12.13.27. Hereby we shall not suddenly un-Church others, at home or abroad, for some imperfections or corruptions;
— Now you Are the Body of christ, and Members in particular, 1 Corinth. 12.13.27. Hereby we shall not suddenly un-Church Others, At home or abroad, for Some imperfections or corruptions;
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whereby they have confined the Grace, Presence, and Goodness of God to some few Persons or Societies, that have been more strict and devout than others.
whereby they have confined the Grace, Presence, and goodness of God to Some few Persons or Societies, that have been more strict and devout than Others.
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4. Be cloathed with Humility. For whatsoever Pleas and Pretences are hung out, it is Pride within which hath an hand in the beginning and maintaining of our quarrels. Prov. 22.10. Cast out the Scorner, and Contention shall go out:
4. Be clothed with Humility. For whatsoever Pleasant and Pretences Are hung out, it is Pride within which hath an hand in the beginning and maintaining of our quarrels. Curae 22.10. Cast out the Scorner, and Contention shall go out:
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and so obnoxious for their Circumstances? I that neither need them nor value them? — Sayes the other, These men are all either blinded with preferment, or hunting after it;
and so obnoxious for their circumstances? I that neither need them nor valve them? — Says the other, These men Are all either blinded with preferment, or hunting After it;
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Thus the Ball of Contention is toss'd from one to another by the hands of Pride and Scorn. Whereas Humility makes a Man think meanly of himself, moderately of his own Notions and Apprehensions, highly of those that deserve it, and respectfully of all.
Thus the Ball of Contention is tossed from one to Another by the hands of Pride and Scorn. Whereas Humility makes a Man think meanly of himself, moderately of his own Notions and Apprehensions, highly of those that deserve it, and respectfully of all.
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It was this which taught excellent Bishop Ridley, when he was in Prison thus to accost honest Bishop Hooper; However in some by-matters and circumstances of Religion, your wisdom and my simplicity, I grant, hath a little jarr'd — yet now, &c. More comfort to them,
It was this which taught excellent Bishop Ridley, when he was in Prison thus to accost honest Bishop Hooper; However in Some by-matters and Circumstances of Religion, your Wisdom and my simplicity, I grant, hath a little jarred — yet now, etc. More Comfort to them,
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if they had been on these terms in the time of their Liberty and Prosperity. Humility is a great step to Unity, Ephes. 4.2. I beseech you, that ye walk with all lowliness and meekness, with long-suffering, forbearing one another in love:
if they had been on these terms in the time of their Liberty and Prosperity. Humility is a great step to Unity, Ephesians 4.2. I beseech you, that you walk with all lowliness and meekness, with long-suffering, forbearing one Another in love:
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Endeavouring to keep the unity of the Spirit in the bond of peace. Pray behold how these Graces are here link't together, lowliness, meekness, unity and peace.
Endeavouring to keep the unity of the Spirit in the bound of peace. Pray behold how these Graces Are Here linked together, lowliness, meekness, unity and peace.
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and therefore is more willing that Truth should be victorious than Himself. Hee'l go two miles for one to meet his Adversary in an honest way of Accommodation, and when he cannot make his Judgment to bend,
and Therefore is more willing that Truth should be victorious than Himself. He'll go two miles for one to meet his Adversary in an honest Way of Accommodation, and when he cannot make his Judgement to bend,
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This Vertue made Aristippus come to Eschines, when they were at fewd, with this greeting, Eschines, Shall we be friends? And this dictated his answer, Yes, Sir, with all my heart:
This Virtue made Aristippus come to Eschines, when they were At feud, with this greeting, Eschines, Shall we be Friends? And this dictated his answer, Yes, Sir, with all my heart:
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consider you are but Sharers in our Common Benefactor; neither let your Riches or Dignities make you to speak or write otherwise than you would do without them;
Consider you Are but Sharers in our Common Benefactor; neither let your Riches or Dignities make you to speak or write otherwise than you would do without them;
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By this I mean, that we should imploy our chief care to procure and increase a lively Faith, to exercise daily Repentance, to strengthen our Hope, to inflame our Love to God,
By this I mean, that we should employ our chief care to procure and increase a lively Faith, to exercise daily Repentance, to strengthen our Hope, to inflame our Love to God,
and to our Neighbour, to grow in Humility, Zeal, Patience, and Self-denyal: To be diligent in Watchfulness over our Thoughts, Words and Wayes, in Mortification of our sinfull Passions and Affections, in the Examination of our Spiritual Estate, in Meditation, in secret and fervent Prayer, and in universal and steady Obedience. In these things do run the vital spirits of Religion:
and to our Neighbour, to grow in Humility, Zeal, Patience, and Self-denial: To be diligent in Watchfulness over our Thoughts, Words and Ways, in Mortification of our sinful Passion and Affections, in the Examination of our Spiritual Estate, in Meditation, in secret and fervent Prayer, and in universal and steady obedience. In these things do run the vital spirits of Religion:
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It is a good thing that the heart be established with grace, not with meats, which have not profited them that have been occupied therein, Hebr. 13.9. It is manifest what a sad decay of these hath followed our multiplied quarrels;
It is a good thing that the heart be established with grace, not with Meats, which have not profited them that have been occupied therein, Hebrew 13.9. It is manifest what a sad decay of these hath followed our multiplied quarrels;
Which hath occasioned divers great Divines the more earnestly to long for Heaven, that they might be out of the noise of endless and perverse disputations.
Which hath occasioned diverse great Divines the more earnestly to long for Heaven, that they might be out of the noise of endless and perverse disputations.
The secret of the Lord is with them that fear him, and he will shew them his Covenant. Psal. 25.14. If any man will do his Will, he shall know of the Doctrine, whether it be of God, John 7.17.
The secret of the Lord is with them that Fear him, and he will show them his Covenant. Psalm 25.14. If any man will do his Will, he shall know of the Doctrine, whither it be of God, John 7.17.
6. Follow after Charity. Knowedge puffeth up, but Charity edifieth. This is the healing Grace, and if this be not applyed to our bleeding wounds, they will never be cured.
6. Follow After Charity. Knowledge Puffeth up, but Charity Edifieth. This is the healing Grace, and if this be not applied to our bleeding wounds, they will never be cured.
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Beareth all things, (tolerable) believeth all things, (credible) hopeth all things, (possible) indureth all things, and (as it follows,) indureth after all things; 1 Corinth. 13. That whole Chapter most fit to be read,
Bears all things, (tolerable) Believeth all things, (credible) Hopes all things, (possible) Endureth all things, and (as it follows,) Endureth After all things; 1 Corinth. 13. That Whole Chapter most fit to be read,
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and often studied by all that love peace. Charitas dicit aliorum bona certa, meliora; certa mala, minora; bona dubia, certa; dubia mala, nulla. An excellent Conclusion of Charity!
and often studied by all that love peace. Charitas dicit Aliorum Bona Certa, Meliora; Certa mala, Minor; Bona Dubia, Certa; Dubia mala, nulla. an excellent Conclusion of Charity!
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the doubtfull good things in them, to be certain; and the doubtfull evil to be none. And how far would this Temper and Practice go to the promoting of Unity and Concord!
the doubtful good things in them, to be certain; and the doubtful evil to be none. And how Far would this Temper and Practice go to the promoting of Unity and Concord!
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Not only putting the most invidious fence upon one anothers words and actions, but also the most uncharitable judgment upon their persons, upon their Spiritual and Eternal Estate.
Not only putting the most invidious fence upon one another's words and actions, but also the most uncharitable judgement upon their Persons, upon their Spiritual and Eternal Estate.
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do not even the Publicans the same? That may be nothing but Self-love; but your Religion injoyns you to love your Enemies; and it is but a sorry expression of this Love to bite and devour one another for unnecessary matters.
do not even the Publicans the same? That may be nothing but Self-love; but your Religion enjoins you to love your Enemies; and it is but a sorry expression of this Love to bite and devour one Another for unnecessary matters.
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Let Charity therefore guide the Magistrate in making and executing Civil Laws; let Charity accompany Christ's Ministers in their Studies, Pulpits, and Behaviour to their People.
Let Charity Therefore guide the Magistrate in making and executing Civil Laws; let Charity accompany Christ's Ministers in their Studies, Pulpits, and Behaviour to their People.
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When a late French King had earnestly solicited a great States-man that was retiring from the Court, to leave with him some of his most Politick Observations, and to that end had lockt him up in his Closset, only with Pen, Ink, and Paper:
When a late French King had earnestly solicited a great Statesman that was retiring from the Court, to leave with him Some of his most Politic Observations, and to that end had locked him up in his Closet, only with Pen, Ink, and Paper:
It is said, that he only took several sheets of Paper, and wrote in the top of the sheet Modus: in the middle Modus, and in the bottom again Modu•: advertising his Master thereby, that the summ of all Prudence in Government was to observe a Mean in his Administrations.
It is said, that he only took several sheets of Paper, and wrote in the top of the sheet Modus: in the middle Modus, and in the bottom again Modu•: advertising his Master thereby, that the sum of all Prudence in Government was to observe a Mean in his Administrations.
It was King James his •ence to Cardinal Peron — Quare existimat ejus Majestas nullam ad incundam concordiam breviorem viam sore, quam si diligenter separentur necessaria à non necessariis;
It was King James his •ence to Cardinal Peron — Quare existimate His Majestas Nullam ad incundam concordiam breviorem viam soar, quam si diligently separentur necessaria à non necessariis;
but that they so govern their Resolution by Wisdom and Charity, that they may not unnecessarily provoke, grieve or exasperate others, who perhaps have as sound hearts if not as clear heads as themselves.
but that they so govern their Resolution by Wisdom and Charity, that they may not unnecessarily provoke, grieve or exasperate Others, who perhaps have as found hearts if not as clear Heads as themselves.
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8. Mind every one his own business. The Apostle gives this Rule, 1 Thes. 4.11. That ye study to be quiet, and to do your own business, as we have commanded you.
8. Mind every one his own business. The Apostle gives this Rule, 1 Thebes 4.11. That you study to be quiet, and to do your own business, as we have commanded you.
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these collect and disperse all the invidious Narrations they can meet with, and make no Conscience of wounding every man's Reputation that is on the other side:
these collect and disperse all the invidious Narrations they can meet with, and make no Conscience of wounding every Man's Reputation that is on the other side:
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If therefore men would mind first and chiefly the business of their own Souls, and exercise themselves in this, to have alwayes a Conscience void of offence towards God, and towards men;
If Therefore men would mind First and chiefly the business of their own Souls, and exercise themselves in this, to have always a Conscience void of offence towards God, and towards men;
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and then be diligent in their temporal Callings, they would have neither list nor leisure to wander about from house to house, from Ale-house to Tavern, from Tavern to Coffee-house, as they do;
and then be diligent in their temporal Callings, they would have neither list nor leisure to wander about from house to house, from Alehouse to Tavern, from Tavern to Coffeehouse, as they do;
and are not only idle but busie-bodies, speaking things they ought not, like those Women which are reproved, 1 Tim. 5.13. Every Man hath his particular Post and Province to attend;
and Are not only idle but busybodies, speaking things they ought not, like those Women which Are reproved, 1 Tim. 5.13. Every Man hath his particular Post and Province to attend;
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but this intitles no private Person to be correcting their Governours, instructing their ••nisters, turning the World upside down, disquieting themselves and others,
but this entitles no private Person to be correcting their Governors, instructing their ••nisters, turning the World upside down, disquieting themselves and Others,
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You would have others to bear with you, and why will not you bear with others? you would have the best sense put upon your words, actions and carriages,
You would have Others to bear with you, and why will not you bear with Others? you would have the best sense put upon your words, actions and carriages,
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and why will not you put the best sense on their words, actions and carriages? you would not be imposed on, censur'd, reproach'd, back-bitten, slander'd;
and why will not you put the best sense on their words, actions and carriages? you would not be imposed on, censured, reproached, back-bitten, slandered;
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Let not this Rule which was reverenc'd by Heathens, be trampled on by Christians. It's true, Error cannot reasonably expect the same regard from Truth,
Let not this Rule which was reverenced by heathens, be trampled on by Christians. It's true, Error cannot reasonably expect the same regard from Truth,
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Remember how this melted Sesostris a Pagan into Compassion, when he observed one of his Royal Captives who helped to draw his Charlot, looking wistly on the Wheel, how the part now lowest was presently uppermost;
remember how this melted Sesostris a Pagan into Compassion, when he observed one of his Royal Captives who helped to draw his Charlot, looking wistly on the Wheel, how the part now lowest was presently uppermost;
so that he, considering the mutability of these sublunary things, released him from that bondage. And however, forget not what the Holy Ghost saith, Jam. 2.13. He shall have judgment without mercy, that sheweth no mercy, and mercy rejoyceth against judgment.
so that he, considering the mutability of these sublunary things, released him from that bondage. And however, forget not what the Holy Ghost Says, Jam. 2.13. He shall have judgement without mercy, that shows no mercy, and mercy Rejoiceth against judgement.
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10. My last Advice is, to Pray for the peace of Jerusalem: This every one may do, and this every one ought to do. Psal. 122.6. Pray for the peace of Jerusalem:
10. My last advice is, to Pray for the peace of Jerusalem: This every one may do, and this every one ought to do. Psalm 122.6. Pray for the peace of Jerusalem:
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He can bring the Wolf, and the Lyon, and the Lamb to feed together, so that they shall not hurt nor destroy in all his holy mountain, Isa. 65, 25. And O that the Prayer of our most Blessed Saviour, Joh. 17.21. may yet prevail with God to pour down a spirit of Love and Peace into us all!
He can bring the Wolf, and the lion, and the Lamb to feed together, so that they shall not hurt nor destroy in all his holy mountain, Isaiah 65, 25. And Oh that the Prayer of our most Blessed Saviour, John 17.21. may yet prevail with God to pour down a Spirit of Love and Peace into us all!
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In the mean time, let all those that are passive, that are upright, humble, and quiet, comfort themselves with Salvian 's saying, Insectantur nos, & in nobis Deum.
In the mean time, let all those that Are passive, that Are upright, humble, and quiet, Comfort themselves with Salvian is saying, Insectantur nos, & in nobis God.
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And then pergant nostrae patientiae praecones NONLATINALPHABET, beatos nos hoc modo facient, dum vellent miseros. They that speak and write all manner of evil of you, so it be falfely,
And then pergant Nostrae patientiae Praecones, Beatos nos hoc modo facient, dum vellent miseros. They that speak and write all manner of evil of you, so it be falfely,
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There is a God who tells his Servants wandrings, and puts their tears in his bottle, and who will execute judgment upon all that have spoken or done hardly toward them;
There is a God who tells his Servants wanderings, and puts their tears in his Bottle, and who will execute judgement upon all that have spoken or done hardly towards them;
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and though they may support themselves with their present impunity and prosperity, yet the Lord of that servant; that began to smite his fellow servants, will come in a day he looked not for him,
and though they may support themselves with their present impunity and Prosperity, yet the Lord of that servant; that began to smite his fellow Servants, will come in a day he looked not for him,
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but that they will awake and shake off the Inchantment which hath possess'd them; and discerning their Sin and our common Danger, they will embrace all their faithful Brethren,
but that they will awake and shake off the Enchantment which hath possessed them; and discerning their since and our Common Danger, they will embrace all their faithful Brothers,
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and become sincere lovers of Truth and Peace; which effect the God of Love and Peace work in us all by his Holy Spirit, for the sake of the Prince of Peace, Jesus Christ our Redeemer. Amen. Amen.
and become sincere lovers of Truth and Peace; which Effect the God of Love and Peace work in us all by his Holy Spirit, for the sake of the Prince of Peace, jesus christ our Redeemer. Amen. Amen.
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Quest. From what Fear of Death are the Children of God delivered by Christ, and by what Means doth He deliver them from it? SERMON IV. HEB. II. 15. And deliver them who through fear of Death were all their life time subject unto bondage.
Quest. From what fear of Death Are the Children of God Delivered by christ, and by what Means does He deliver them from it? SERMON IV. HEBREW. II 15. And deliver them who through Fear of Death were all their life time Subject unto bondage.
such as were predestinated to the adoption of Children, as it is phras'd, Ephes. 1.5. These the Text also describes, and tells us in what Condition they were by Nature;
such as were predestinated to the adoption of Children, as it is phrased, Ephesians 1.5. These the Text also describes, and tells us in what Condition they were by Nature;
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but unto the Fear of Death, and unto bondage by reason thereof. The word (NONLATINALPHABET) which is render'd subject, signifies they were held fast, and manacled,
but unto the fear of Death, and unto bondage by reason thereof. The word () which is rendered Subject, signifies they were held fast, and manacled,
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Hence all Expositors, both ancient and modern, do rationally inferr, That the Fear of Death is one of those evils from whence we are deliver'd by Jesus Christ.
Hence all Expositors, both ancient and modern, do rationally infer, That the fear of Death is one of those evils from whence we Are Delivered by jesus christ.
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1. From what Fear of Death are the Children of God deliver'd by Jesus Christ? That I may resolve this Question aright, I must distinguish of the Fear of Death.
1. From what fear of Death Are the Children of God Delivered by jesus christ? That I may resolve this Question aright, I must distinguish of the fear of Death.
This is nothing else but Natures aversation to it's own dissolution, and in it's self it is a sinless infirmity, such as sickness, weariness, or the like.
This is nothing Else but Nature's aversation to it's own dissolution, and in it's self it is a sinless infirmity, such as sickness, weariness, or the like.
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Our blessed Saviour (who was a true though not a meer Man) without the least impeachment of the Holiness and Perfection of his humane Nature, express'd at some times an aversion to death:
Our blessed Saviour (who was a true though not a mere Man) without the least impeachment of the Holiness and Perfection of his humane Nature, expressed At Some times an aversion to death:
2. There is a slavish Fear of Death, which hath Torment in it, or which torments the Souls of men, which fills their hearts with terrors and distractions, which discomposeth their minds,
2. There is a slavish fear of Death, which hath Torment in it, or which torments the Souls of men, which fills their hearts with terrors and distractions, which discomposeth their minds,
and unfits them for the duties of their general or particular callings, and totally disables them from prosecuting the things that belong to their Peace and Welfare.
and unfits them for the duties of their general or particular callings, and totally disables them from prosecuting the things that belong to their Peace and Welfare.
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This is that fear of Death of which the Text speaks, and from which the Children are deliver'd, such as genders unto bondage, and is servile or slavish;
This is that Fear of Death of which the Text speaks, and from which the Children Are Delivered, such as genders unto bondage, and is servile or slavish;
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they are not so much afraid of Death, as of that which the Scripture calls the second Death; 'tis that which follows after death, that makes it so formidable to them;
they Are not so much afraid of Death, as of that which the Scripture calls the second Death; it's that which follows After death, that makes it so formidable to them;
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And if Death overtakes them in their unregenerate state and condition, then it will be an entrance or inlet into outer darkness, where there is weeping and wailing, and gnashing of teeth.
And if Death overtakes them in their unregenerate state and condition, then it will be an Entrance or inlet into outer darkness, where there is weeping and wailing, and gnashing of teeth.
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Hence it is, that though Death be terrible to all men, yet it is most terrible to those whose Consciences are awakened, and whose understandings are enlightned;
Hence it is, that though Death be terrible to all men, yet it is most terrible to those whose Consciences Are awakened, and whose understandings Are enlightened;
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But enlightned Christians, who have been acquainted with the Scripture, who know that the Wrath of God is reveal'd from Heaven against all ungodliness and unrighteousness of men;
But enlightened Christians, who have been acquainted with the Scripture, who know that the Wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men;
and if any thoughts of Death, and of the World to come arise in their minds, they are presently smother'd and stifled by worldly objects and diversions.
and if any thoughts of Death, and of the World to come arise in their minds, they Are presently smothered and stifled by worldly objects and diversions.
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and doth so immerse or drown himself in the affairs of the World, that by little and little the slavish fear he had of Death, did wear out of his mind.
and does so immerse or drown himself in the affairs of the World, that by little and little the slavish Fear he had of Death, did wear out of his mind.
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These and such-like are the reasons, why many carnal persons do spend their days in mirth and sensuality, without any actual fear of Death, or of it's dreadfull consequents:
These and suchlike Are the Reasons, why many carnal Persons do spend their days in mirth and sensuality, without any actual Fear of Death, or of it's dreadful consequents:
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This is every where declar'd in the New Testament, and 'tis hinted to us in the Text. Christ by death, that is, by his own death, hath delivered the Children from the fear of death.
This is every where declared in the New Testament, and it's hinted to us in the Text. christ by death, that is, by his own death, hath Delivered the Children from the Fear of death.
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It is said of Stephen when he dyed, (though it was by a violent death) That he fell asleep: And the Apostle Paul says, 1 Thes. 4.14. That as Jesus dyed and rose again, even so them that sleep in Jesus will God bring with him.
It is said of Stephen when he died, (though it was by a violent death) That he fell asleep: And the Apostle Paul Says, 1 Thebes 4.14. That as jesus died and rose again, even so them that sleep in jesus will God bring with him.
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Now Christ having in our stead subjected himself to death, and so undergone the penalty of the Law, he hath taken away the Curse and condemning power thereof.
Now christ having in our stead subjected himself to death, and so undergone the penalty of the Law, he hath taken away the Curse and condemning power thereof.
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The Law of God hath nothing now to lay to the charge of God's Elect, it owns the Blood of Christ to be a sufficient compensation for their violations of it;
The Law of God hath nothing now to lay to the charge of God's Elect, it owns the Blood of christ to be a sufficient compensation for their violations of it;
The Blood of Christ hath cancel'd, or at least contracted and lessened his Commission: So that when he assaults a Believer in this kind, he is easily resisted;
The Blood of christ hath canceled, or At least contracted and lessened his Commission: So that when he assaults a Believer in this kind, he is Easily resisted;
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This is the victory, (says the Apostle John, ) 1 John 5.4. even your Faith: Our Saviour tells Peter, Luke 22.31, 32. That Satan had desired to have him, that he might sift him as Wheat.
This is the victory, (Says the Apostle John,) 1 John 5.4. even your Faith: Our Saviour tells Peter, Lycia 22.31, 32. That Satan had desired to have him, that he might sift him as Wheat.
An ardent love of God, and of our Lord Jesus Christ, will banish all slavish fear of death out of the Soul, 1 John 4.18. There is no fear in love, but perfect love casteth out fear.
an Ardent love of God, and of our Lord jesus christ, will banish all slavish Fear of death out of the Soul, 1 John 4.18. There is no Fear in love, but perfect love Cast out Fear.
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Of what fear doth he speak? The next words tell you, he speaks of slavish tormenting fear, of that fear which hath torment: By perfect love, he means a greater measure and degree of love.
Of what Fear does he speak? The next words tell you, he speaks of slavish tormenting Fear, of that Fear which hath torment: By perfect love, he means a greater measure and degree of love.
Then Hope doth more especially free us from an inordinate fear of Death, when it grows up to that which the Scripture calls The full assurance of Faith:
Then Hope does more especially free us from an inordinate Fear of Death, when it grows up to that which the Scripture calls The full assurance of Faith:
Believers also are freed by Death from the evil of sin, which is indeed the greatest evil, the evil of evils, all the evils of sorrow are but the effects and fruits of the evil of sin.
Believers also Are freed by Death from the evil of since, which is indeed the greatest evil, the evil of evils, all the evils of sorrow Are but the effects and fruits of the evil of since.
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Now they are deliver'd ordinarily from inordinate actions, but then also from inordinate affections; they shall never any more be troubled with Pride, Passion, Discontent, Unbelief, or the like.
Now they Are Delivered ordinarily from inordinate actions, but then also from inordinate affections; they shall never any more be troubled with Pride, Passion, Discontent, Unbelief, or the like.
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David says in one Place, Whom have I in Heaven but thee? There are Saints and Angels and Arch-Angels in Heaven, (says Musculus, ) with whom David and such as he will have to do;
David Says in one Place, Whom have I in Heaven but thee? There Are Saints and Angels and Arch-Angels in Heaven, (Says Musculus,) with whom David and such as he will have to do;
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Let me close this with one Text, 'tis in 1 John 3.2. There the Apostle tells, us wherein the gain and glory of the godly consisteth after death, he summs it up in two things, They shall be like Christ, and they shall see him as he is.
Let me close this with one Text, it's in 1 John 3.2. There the Apostle tells, us wherein the gain and glory of the godly Consisteth After death, he sums it up in two things, They shall be like christ, and they shall see him as he is.
We (says the Apostle) that have the first-fruits of the Spirit, even we our selves, do groan within our selves, waiting for the Adoption, to wit, the redemption of our body:
We (Says the Apostle) that have the Firstfruits of the Spirit, even we our selves, do groan within our selves, waiting for the Adoption, to wit, the redemption of our body:
By Redemption he means the Resurrection of the Body at the last day, which the Scripture calls a Resurrection unto Life. The Apostle knew there could be no Redemption of the Body without the dissolution thereof;
By Redemption he means the Resurrection of the Body At the last day, which the Scripture calls a Resurrection unto Life. The Apostle knew there could be no Redemption of the Body without the dissolution thereof;
Now whence was this, but from their having the first-fruits of the Spirit, which are all one with the foretastes of Heaven and everlasting Happiness, of which I have been speaking.
Now whence was this, but from their having the Firstfruits of the Spirit, which Are all one with the foretastes of Heaven and everlasting Happiness, of which I have been speaking.
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Those that whilst they live have these tastes of future Blessedness, they are not afraid of Death, the door by which they enter into the full enjoyment of them.
Those that while they live have these tastes of future Blessedness, they Are not afraid of Death, the door by which they enter into the full enjoyment of them.
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I would Exhort you that are the Children of God; (and Oh that all that read these Lines were of the number of such) I would earnestly beseech and exhort you to prize and improve this great Priviledge, to wit, a deliverance from the slavish Fear of Death.
I would Exhort you that Are the Children of God; (and O that all that read these Lines were of the number of such) I would earnestly beseech and exhort you to prize and improve this great Privilege, to wit, a deliverance from the slavish fear of Death.
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You find that Job had conquer'd the Fear of Death, and if you read the 9th. Chapter of Job, and Ver. 26, 27. you will see that his thoughts of the Resurrection were very helpful to him herein.
You find that Job had conquered the fear of Death, and if you read the 9th. Chapter of Job, and Ver. 26, 27. you will see that his thoughts of the Resurrection were very helpful to him herein.
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We are told in two several Chapters of the Proverbs, that Righteousness delivers from Death: Whatever other Interpretations those words will admit of, I am sure this is a true one, That it delivers from a slavish Fear of Death.
We Are told in two several Chapters of the Proverbs, that Righteousness delivers from Death: Whatever other Interpretations those words will admit of, I am sure this is a true one, That it delivers from a slavish fear of Death.
The Apostle Paul was above the Fear of Death, he seem'd rather to desire than dread it, (as I said before) and well it might be thus with him, seeing he liv'd in all good Conscience;
The Apostle Paul was above the fear of Death, he seemed rather to desire than dread it, (as I said before) and well it might be thus with him, seeing he lived in all good Conscience;
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Quest. How is Gospel-Grace the best Motive to Holiness? SERMON V. 2 TIM. II. 19. And let every one that nameth the Name of Christ depart from Iniquity.
Quest. How is Gospel-grace the best Motive to Holiness? SERMON V. 2 TIM. II 19. And let every one that names the Name of christ depart from Iniquity.
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for he was at the writing of it in bonds, Ch. 1. vers. 8. and he had finished his course. Ch. 4. v. 7. This very Paul whom God had so miraculously delivered at Damascus, and at Philippi, and where not? — for whosoever reads the Catalogue of his sufferings, 1 Cor. 11.26. may wonder how so many evils could befall any one man;
for he was At the writing of it in bonds, Christ 1. vers. 8. and he had finished his course. Christ 4. v. 7. This very Paul whom God had so miraculously Delivered At Damascus, and At Philippi, and where not? — for whosoever reads the Catalogue of his sufferings, 1 Cor. 11.26. may wonder how so many evils could befall any one man;
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This Epistle being his last Will and Testament, in which every Member of Christ's Church hath a Legacy left unto him ' more precious (if understood and improved) than Gold that perish.
This Epistle being his last Will and Testament, in which every Member of Christ's Church hath a Legacy left unto him ' more precious (if understood and improved) than Gold that perish.
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Hymenaeus and Philetus, two considerable persons, and probably highly accounted of in the Church (for we find no such difficulty arose at the turning away of Phygellus and Hermogenes, of whom mention is made, Chap. 1. vers. 15.) Apostatiz'd from the Truth;
Hymenaeus and Philetus, two considerable Persons, and probably highly accounted of in the Church (for we find no such difficulty arose At the turning away of Phygellus and Hermogenes, of whom mention is made, Chap. 1. vers. 15.) Apostatized from the Truth;
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but that their breath was infectious, and that their words did eat as a canker, is testified vers. 17. That their error was in a fundamental Article, (denying the Resurrection) is very obvious;
but that their breath was infectious, and that their words did eat as a canker, is testified vers. 17. That their error was in a fundamental Article, (denying the Resurrection) is very obvious;
yet such a darkness, or perversness rather, hath the Fall, and our corruption betray'd us to, that without God cause his Light to shine into us, there is nothing so senceless, irrational,
yet such a darkness, or perverseness rather, hath the Fallen, and our corruption betrayed us to, that without God cause his Light to shine into us, there is nothing so senseless, irrational,
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and such as seem'd so resolute, have Apostatiz'd, Yet the Foundation of God standeth sure: Thô they who built upon the Sand, with their statelyest and highest confidence, fell;
and such as seemed so resolute, have Apostatized, Yet the Foundation of God Stands sure: Though they who built upon the Sand, with their Stateliest and highest confidence, fell;
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Some have thought that these words may relate to an ancient custom of putting words and sentences upon such stones as were laid for Foundations in buildings, in which something of the Builder,
some have Thought that these words may relate to an ancient custom of putting words and sentences upon such stones as were laid for Foundations in buildings, in which something of the Builder,
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and what more worthy than that which I have now mention'd of the depth of the Riches of the Wisdom, and Knowledge of God? which may be allowed to be on the top of this foundation-stone,
and what more worthy than that which I have now mentioned of the depth of the Riches of the Wisdom, and Knowledge of God? which may be allowed to be on the top of this Foundation-stone,
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but as a wise Physician, having prescribed so great a Cordial against their fainting at the sight of others falling, by telling them, that they who were of God's Building, should stand;
but as a wise physician, having prescribed so great a Cordial against their fainting At the sighed of Others falling, by telling them, that they who were of God's Building, should stand;
As to the first, What is meant by naming the Name of Christ? it is evident, that it cannot be understood of a bare speaking of the word Christ, sounding the letters of which it is made, which Pagans and Mahometans may do,
As to the First, What is meant by naming the Name of christ? it is evident, that it cannot be understood of a bore speaking of the word christ, sounding the letters of which it is made, which Pagans and Mahometans may do,
hence the many complaints, that Nature dealt very hardly with Man, the noblest visible Creature, that had rule and command over the rest of the Creation,
hence the many complaints, that Nature dealt very hardly with Man, the Noblest visible Creature, that had Rule and command over the rest of the Creation,
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The wages of Sin being Death, every Transgressor of the Law forfeits his Life, and his sin cannot be expiated but by Blood, it might justly have been his own blood, and no others:
The wages of since being Death, every Transgressor of the Law forfeits his Life, and his since cannot be expiated but by Blood, it might justly have been his own blood, and no Others:
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he did for a while accept of the sacrificing of Beasts in the stead of the Sinners, till the fulness of time was come, in which he sent his Son (this Christ whom the Text mentions) to make full satisfaction to his offended Justice,
he did for a while accept of the sacrificing of Beasts in the stead of the Sinners, till the fullness of time was come, in which he sent his Son (this christ whom the Text mentions) to make full satisfaction to his offended justice,
But as under the Law the Transgressor was to lay his hand upon the Beast to be sacrific'd, thereby acknowledging that he was the Creature that had deserv'd to dye,
But as under the Law the Transgressor was to lay his hand upon the Beast to be sacrificed, thereby acknowledging that he was the Creature that had deserved to die,
and our deserving of death for them, and be accordingly affected with them. Yet more, when all the outward Ceremonies were perform'd, the sacrific'd Beast accepted and slain,
and our deserving of death for them, and be accordingly affected with them. Yet more, when all the outward Ceremonies were performed, the sacrificed Beast accepted and slave,
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yet if the Person that brought the Sacrifice did not mortifie his sin, as well as the Priest kill the Sacrifice, his Conscience inwardly remained defiled,
yet if the Person that brought the Sacrifice did not mortify his since, as well as the Priest kill the Sacrifice, his Conscience inwardly remained defiled,
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Nay, if the Sinner had done one without the other, killed his Beast, and spared his sin alive, God look'd upon it as a double Iniquity, for so indeed it was;
Nay, if the Sinner had done one without the other, killed his Beast, and spared his since alive, God looked upon it as a double Iniquity, for so indeed it was;
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And the Christian when affected with his sin, and desirous to be reconciled to God, whom by his sin he hath provok'd, layes the hand of his Faith upon Christ,
And the Christian when affected with his since, and desirous to be reconciled to God, whom by his since he hath provoked, lays the hand of his Faith upon christ,
And to what purpose? For our Saviour is he who is so called (the same with Messias ) from his being anointed by God to those Offices of King, Priest and Prophet to his Church.
And to what purpose? For our Saviour is he who is so called (the same with Messias) from his being anointed by God to those Offices of King, Priest and Prophet to his Church.
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2. Looking upon Christ as our Husband; to whom this Apostle tells us that we are espoused: It is as ancient as the Prophet Isaiah 's time, to have the Wife called by the name of her Husband, which is the meaning of their desire, Let us be called by thy name, i. e.
2. Looking upon christ as our Husband; to whom this Apostle tells us that we Are espoused: It is as ancient as the Prophet Isaiah is time, to have the Wife called by the name of her Husband, which is the meaning of their desire, Let us be called by thy name, i. e.
or whosoever beholds him as their Husband, and esteem his Love, and long for the enjoying of him, are concerned in this Obligation, to depart from Iniquity. As also,
or whosoever beholds him as their Husband, and esteem his Love, and long for the enjoying of him, Are concerned in this Obligation, to depart from Iniquity. As also,
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especially after our Saviours Ascension, when he had paid the price for his People, and for all the Pardons and Graces, Strength or Comfort they should want, he bids them expresly to mention his Name;
especially After our Saviors Ascension, when he had paid the price for his People, and for all the Pardons and Graces, Strength or Comfort they should want, he bids them expressly to mention his Name;
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relying on his Merit for the obtaining of them: He told them a little before his going to suffer for them, John 16.24. Hitherto ye have asked nothing in my Name;
relying on his Merit for the obtaining of them: He told them a little before his going to suffer for them, John 16.24. Hitherto you have asked nothing in my Name;
which being done, and God's Justice and the Law satisfied, it follows, that in him God is well-pleased: which words are not only mention'd by the other Evangelists,
which being done, and God's justice and the Law satisfied, it follows, that in him God is well-pleased: which words Are not only mentioned by the other Evangelists,
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but repeated again in that extraordinary voice at his Transfiguration, and are the more remarkable, in that it is not said, That Christ was God's beloved Son, with whom God was pleas'd, (tho that was a truth from all Eternity,) but that God is pleased in him;
but repeated again in that extraordinary voice At his Transfiguration, and Are the more remarkable, in that it is not said, That christ was God's Beloved Son, with whom God was pleased, (though that was a truth from all Eternity,) but that God is pleased in him;
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Justification (properly speaking) is not the making of any righteous or holy, (tho none are justified, who are not also sanctified) but it is the accepting of any person (who duely comes in the Name of Christ,) as righteous and holy,
Justification (properly speaking) is not the making of any righteous or holy, (though none Are justified, who Are not also sanctified) but it is the accepting of any person (who duly comes in the Name of christ,) as righteous and holy,
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and NONLATINALPHABET, used by the Apostle, are Juridical words, and relate to a Court of Judicature, where when the accused Party upon sufficient ground is acquitted, he is said to be justified;
and, used by the Apostle, Are Juridical words, and relate to a Court of Judicature, where when the accused Party upon sufficient ground is acquitted, he is said to be justified;
Now we must suppose that the convinced Sinner sets himself as in God's sight, and having seriously considered what the Law threatens, dreading that Curse and Wrath to come;
Now we must suppose that the convinced Sinner sets himself as in God's sighed, and having seriously considered what the Law threatens, dreading that Curse and Wrath to come;
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hearing his Conscience pleading guilty to the Accusations of the Law against him, he seems to hear the Judge asking of him what he hath to say for himself,
hearing his Conscience pleading guilty to the Accusations of the Law against him, he seems to hear the Judge asking of him what he hath to say for himself,
here it is that he names Christ, and remembers in Prayer unto God, what the Blessed Jesus did and suffered unto the utmost for him, he became sin for him;
Here it is that he names christ, and remembers in Prayer unto God, what the Blessed jesus did and suffered unto the utmost for him, he became since for him;
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Now the convinc'd Sinner urges God's Promise and Covenant with Christ, that He should see of the travel of his Soul, &c. Thus the Name of Christ is the Souls strong Tower, he runneth unto it and is safe, and in Christ (who is also the Lord Jehovah) he hath righteousness and strength. Again,
Now the convinced Sinner urges God's Promise and Covenant with christ, that He should see of the travel of his Soul, etc. Thus the Name of christ is the Souls strong Tower, he Runneth unto it and is safe, and in christ (who is also the Lord Jehovah) he hath righteousness and strength. Again,
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Is the penitent Sinner so oppress'd, that words fail him, only sighs and groans (which in his case are never wanting) are frequent with him, the Name of Christ upholds him;
Is the penitent Sinner so oppressed, that words fail him, only sighs and groans (which in his case Are never wanting) Are frequent with him, the Name of christ upholds him;
and when I read it so often call'd the Righteousness of God in Scripture, (as surely he alone could find out the Ransom, &c. ) I know it must be something beyond the ordinary apprehension of Man;
and when I read it so often called the Righteousness of God in Scripture, (as surely he alone could find out the Ransom, etc.) I know it must be something beyond the ordinary apprehension of Man;
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and Judgments are said to be his strange Work, because he never proceeds to them but when he is necessitated to vindicate the Glory of his injur'd Attributes;
and Judgments Are said to be his strange Work, Because he never proceeds to them but when he is necessitated to vindicate the Glory of his injured Attributes;
Now what hast thou which thou hast not received? Thy Faculties and Powers, thy Grace and Goodness, a Heart and Will to do good, every Enlargement of Prayer,
Now what hast thou which thou hast not received? Thy Faculties and Powers, thy Grace and goodness, a Heart and Will to do good, every Enlargement of Prayer,
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and if thanks be not due to a Servant when he does what he is bidden, (as our Saviour expresses,) what can be due to a Creature from his Creator, who gives him Food and Rayment, Life and Breath,
and if thanks be not due to a Servant when he does what he is bidden, (as our Saviour Expresses,) what can be due to a Creature from his Creator, who gives him Food and Raiment, Life and Breath,
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and all things? Where is there any proportion betwixt these, and any returns we can make? In all Trading or Exchanging, there 'tis NONLATINALPHABET, a quid for quo, which cannot be given to God by us.
and all things? Where is there any proportion betwixt these, and any returns we can make? In all Trading or Exchanging, there it's, a quid for quo, which cannot be given to God by us.
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that is, walking in the way of God's Commandments, brings us to the place where God is, which way is as necessary to be walk'd in by all those that will go to God at last,
that is, walking in the Way of God's commandments, brings us to the place where God is, which Way is as necessary to be walked in by all those that will go to God At last,
Not to make proof of the former, (the extolling good works, which deservedly is every where in Scripture:) Yet withall we shall find them very diminutively spoken of in Scripture;
Not to make proof of the former, (the extolling good works, which deservedly is every where in Scripture:) Yet withal we shall find them very diminutively spoken of in Scripture;
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That is to say, when good Works are considered with any relation to Justification, or when they are compared with the Righteousness of Christ, we cannot think or speak too meanly of them:
That is to say, when good Works Are considered with any Relation to Justification, or when they Are compared with the Righteousness of christ, we cannot think or speak too meanly of them:
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Thus to the Posterity of David, which in a Type were the Representatives of the spiritual Seed that should be raised to our Elder Brother-Christ Jesus, whom David typified, it was promised that they should endure for ever;
Thus to the Posterity of David, which in a Type were the Representatives of the spiritual Seed that should be raised to our Elder Brother-Christ jesus, whom David typified, it was promised that they should endure for ever;
Neither is God unrighteous, or his Veracity to be excepted against, for so long as we have to do with so Hol• a God, all Covenants are to be understood so,
Neither is God unrighteous, or his Veracity to be excepted against, for so long as we have to do with so Hol• a God, all Covenants Are to be understood so,
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and treasured up for thee, whereas unless thou beest sanctified and born again, thou canst not enter into the Kingdom of Heaven, or so much as see the Kingdom of God, or be benefited by any promise that God hath made:
and treasured up for thee, whereas unless thou Best sanctified and born again, thou Canst not enter into the Kingdom of Heaven, or so much as see the Kingdom of God, or be benefited by any promise that God hath made:
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As 'tis storyed of one who was very debauched and wicked, and taking up a Bible, which by his Religion he had not been acquainted with, (being a Papist) he confessed that whatsoever Book that was, it made against him:
As it's storied of one who was very debauched and wicked, and taking up a bible, which by his Religion he had not been acquainted with, (being a Papist) he confessed that whatsoever Book that was, it made against him:
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So unless thou dost sincerely labour after holiness, there is never a word in all the Book of God that speaks any comfort unto thee, none of the Fruit that grows upon the Tree of Life can be tasted by thee.
So unless thou dost sincerely labour After holiness, there is never a word in all the Book of God that speaks any Comfort unto thee, none of the Fruit that grows upon the Tree of Life can be tasted by thee.
1. The first may be taken from the Nature of God, I mean the Essential Holiness of this Nature, by which he cannot have communion with any one that is unholy, no more than Light can have fellowship with Darkness;
1. The First may be taken from the Nature of God, I mean the Essential Holiness of this Nature, by which he cannot have communion with any one that is unholy, no more than Light can have fellowship with Darkness;
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but it is in saving of him from his sin, and not with it. Nay, 2. All the Priviledges of the Gospel do include, or presuppose departing from Iniquity.
but it is in Saving of him from his since, and not with it. Nay, 2. All the Privileges of the Gospel do include, or presuppose departing from Iniquity.
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And these things are our Examples, and tell us, that unless we industriously search out and cast away the leaven of sin and wickedness, the very Death of Christ, the Lamb of God, will profit us nothing.
And these things Are our Examples, and tell us, that unless we industriously search out and cast away the leaven of since and wickedness, the very Death of christ, the Lamb of God, will profit us nothing.
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And what a Bead-roll is there of such as he declares shall not inherit the Kingdom of God! No less than ten abominations are there mentioned to exclude from Heaven,
And what a Beadroll is there of such as he declares shall not inherit the Kingdom of God! No less than ten abominations Are there mentioned to exclude from Heaven,
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Men are apt to say of any sin, Is it not a little one, and my Soul shall live? But as the Apostle there cautions, Be not deceived; deceits of this nature are frequent, but very dangerous.
Men Are apt to say of any since, Is it not a little one, and my Soul shall live? But as the Apostle there cautions, Be not deceived; Deceits of this nature Are frequent, but very dangerous.
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Now we are bound with a double Cord, which is harder to be broken, and it shews that sin under the Gospel hath acquired greater strength when it snaps it asunder.
Now we Are bound with a double Cord, which is harder to be broken, and it shows that since under the Gospel hath acquired greater strength when it snaps it asunder.
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1. Election is the first, and if we are chosen in Christ Jesus, the Apostle tells us, that We are chosen in him, that we should be holy, and without blame before him;
1. Election is the First, and if we Are chosen in christ jesus, the Apostle tells us, that We Are chosen in him, that we should be holy, and without blame before him;
Does God call any of his to come from the World and Sin unto him? As Christ called Saul, and His Sheep do hear his voice, they are called to be Saints, they are called to be made holy, and to be sanctified;
Does God call any of his to come from the World and since unto him? As christ called Saul, and His Sheep do hear his voice, they Are called to be Saints, they Are called to be made holy, and to be sanctified;
3. Our Regeneration or being Born again, which the Gospel insists so much upon, is in being made like unto God, partakers of the Divine Nature, enabled to love what he loves,
3. Our Regeneration or being Born again, which the Gospel insists so much upon, is in being made like unto God, partakers of the Divine Nature, enabled to love what he loves,
Besides, Christianity is a practical Science, and thou hast no more of it than thou dost practise. (Oh how little have most men!) The Heathen painted their Deified Heroes with this sentence proceeding from them, Si feceritis sicut nos, eritis sicut nos.
Beside, Christianity is a practical Science, and thou hast no more of it than thou dost practise. (O how little have most men!) The Heathen painted their Deified Heroes with this sentence proceeding from them, Si feceritis sicut nos, You will be sicut nos.
and sufficiently paid for, being the Apostle calls it a purchased possession; yet there must be a meetness and suitableness to it, in every one that shall be admitted to the fruition of it:
and sufficiently paid for, being the Apostle calls it a purchased possession; yet there must be a meetness and suitableness to it, in every one that shall be admitted to the fruition of it:
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If a Sermon or a Lord's day be so tedious, when will it be gone? How unhappy would an unchanged, unsanctified Soul think its self to hear perpetual Hallelujah's and Praises, to be confined amongst the Souls of just men, and Holy Angels!
If a Sermon or a Lord's day be so tedious, when will it be gone? How unhappy would an unchanged, unsanctified Soul think its self to hear perpetual Hallelujah's and Praises, to be confined among the Souls of just men, and Holy Angels!
Besides, the Gospel does by no means take away the ground of that Discrimination which will be at the last between the Sheep and Goats, between them that shall stand on the right hand,
Beside, the Gospel does by no means take away the ground of that Discrimination which will be At the last between the Sheep and Goats, between them that shall stand on the right hand,
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There is no Man comes into the World, but he hath some of his Lord's Money entrusted with him, under an Obligation and Charge to Occupy it untill he come;
There is no Man comes into the World, but he hath Some of his Lord's Money Entrusted with him, under an Obligation and Charge to Occupy it until he come;
This is the NONLATINALPHABET, or the inessentiate Promise which every one is understood to make at his Creation, viz. To perform all reasonable service, (and it is such, whatsoever God commands) and to be subject to his Maker in all things.
This is the, or the inessentiate Promise which every one is understood to make At his Creation, viz. To perform all reasonable service, (and it is such, whatsoever God commands) and to be Subject to his Maker in all things.
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And when this Promise or Oath is broken, Man cannot but be uneasie, his Conscience accuses, condemns, torments him; so that it is indeed NONLATINALPHABET.
And when this Promise or Oath is broken, Man cannot but be uneasy, his Conscience accuses, condemns, torments him; so that it is indeed.
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A wicked Man is in more trouble and pain in the pursuit of his lust, and wickedness, than a good Man meets with in all the severest exercise of holiness.
A wicked Man is in more trouble and pain in the pursuit of his lust, and wickedness, than a good Man meets with in all the Severest exercise of holiness.
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we carry our bonds about with us, which we may not break without sinning against the Law of our Creation, which it is impossible that any thing or matter in the Gospel (which comes after it) should disanull.
we carry our bonds about with us, which we may not break without sinning against the Law of our Creation, which it is impossible that any thing or matter in the Gospel (which comes After it) should disannul.
The Apostles propounded that Question unto our Saviour upon the Observation our Saviour had made (the rich Young man having departed from him) of the very great difficulty in the Salvation of a Rich man.
The Apostles propounded that Question unto our Saviour upon the Observation our Saviour had made (the rich Young man having departed from him) of the very great difficulty in the Salvation of a Rich man.
2. God does undertake for Holiness too, to enable all that in sense of their inability come unto him in the Name of Christ: Nay, God knows them that are his,
2. God does undertake for Holiness too, to enable all that in sense of their inability come unto him in the Name of christ: Nay, God knows them that Are his,
and draws them unto Christ, who hath received gifts for the rebellious, (good news for the humbled, penitent Sinner!) that the Lord God might dwell amongst them:
and draws them unto christ, who hath received Gifts for the rebellious, (good news for the humbled, penitent Sinner!) that the Lord God might dwell among them:
if thou hast made thy Peace with God thrô Jesus Christ, and art beloved in him, God will accept thee according to what thou hast, and not reject thee for what thou hast not.
if thou hast made thy Peace with God thrô jesus christ, and art Beloved in him, God will accept thee according to what thou hast, and not reject thee for what thou hast not.
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But having exceeded in the foregoing Particulars, (like those Children that come first have usually the biggest portion) I must hasten to the fourth and last, and be brief in it. viz.
But having exceeded in the foregoing Particulars, (like those Children that come First have usually the biggest portion) I must hasten to the fourth and last, and be brief in it. viz.
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(4.) This Grace of the Gospel, to wit, our Justification thrô the Name and Merit of Jesus Christ, is the strongest Motive towards our departing from Iniquity.
(4.) This Grace of the Gospel, to wit, our Justification thrô the Name and Merit of jesus christ, is the Strongest Motive towards our departing from Iniquity.
Our Saviour taxeth the Scribes and Pharisees, that they did all their works to be seen of men, which was as a Fly in the Box of their precious Ointments;
Our Saviour Taxes the Scribes and Pharisees, that they did all their works to be seen of men, which was as a Fly in the Box of their precious Ointments;
(1.) If it be to Expiate for by past offences, or to merit undeserved Favours, it must needs be abominable in the sight of God, being the highest act of Pride or Presumption that can be imagin'd.
(1.) If it be to Expiate for by past offences, or to merit undeserved Favours, it must needs be abominable in the sighed of God, being the highest act of Pride or Presumption that can be imagined.
Let our works be what they will, (though the Best are as filthy Rags, ) if they be offer'd unto God by way of Barter or Exchange; they become most abominable:
Let our works be what they will, (though the Best Are as filthy Rags,) if they be offered unto God by Way of Barter or Exchange; they become most abominable:
It does not come to God with any Purpose to deserve at God's hands, but with a What shall I render? With many blessings of God for his pardoning of his Iniquity, and healing his diseases.
It does not come to God with any Purpose to deserve At God's hands, but with a What shall I render? With many blessings of God for his pardoning of his Iniquity, and healing his diseases.
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Now if Thankfulness remain and be cogent, what can oblige more than the Mercies of God in Christ? If we serve them that give us Food and Rayment, what Service is too much for Him that gives us all things? Nay, that gives us Christ, and with him all things.
Now if Thankfulness remain and be cogent, what can oblige more than the mercies of God in christ? If we serve them that give us Food and Raiment, what Service is too much for Him that gives us all things? Nay, that gives us christ, and with him all things.
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Oh! there is a vast difference in having Christ, (the Peace and Love of God through Him,) in having Christ, his Spirit to enable us to improve what we have from God;
Oh! there is a vast difference in having christ, (the Peace and Love of God through Him,) in having christ, his Spirit to enable us to improve what we have from God;
Who is it that considers the Love of God in Jesus Christ, and can forbear crying out with the Psalmist, Truly Lord, I am thy servant, I am thy servant? (Away with all formal Pops:) It is ingeminated,
Who is it that considers the Love of God in jesus christ, and can forbear crying out with the Psalmist, Truly Lord, I am thy servant, I am thy servant? (Away with all formal Pops:) It is ingeminated,
3. Love unto God for all his glorious Excellencies, especially for his Mercy in Christ Jesus, is the best Principle of Holiness, and our departing from Iniquity.
3. Love unto God for all his glorious Excellencies, especially for his Mercy in christ jesus, is the best Principle of Holiness, and our departing from Iniquity.
God requires his Children to give him their Heart: And indeed, in all the Acts of Religion and Devotion, what the Heart does not doe, is look'd upon by God as not done at all:
God requires his Children to give him their Heart: And indeed, in all the Acts of Religion and Devotion, what the Heart does not do, is looked upon by God as not done At all:
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And this Love in the Soul to God is begun by, and flowes from God's Love first unto the Soul, (as Fire kindles Fire;) he loved us first; and had it not been a very great Flame, it could never have thawed and warm'd our frozen Hearts.
And this Love in the Soul to God is begun by, and flows from God's Love First unto the Soul, (as Fire kindles Fire;) he loved us First; and had it not been a very great Flame, it could never have thawed and warmed our frozen Hearts.
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but when we are made sensible of Christs Love, the freeness, efficacy and usefulness of it, (I know not what to say first or last concerning it, ) it passeth Knowledge,
but when we Are made sensible of Christ Love, the freeness, efficacy and usefulness of it, (I know not what to say First or last Concerning it,) it passes Knowledge,
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To hear a penitent and believing Sinner exulting in his Praises unto God, professing his deep sense of his Mercies, considering what Returns he shall make unto God, (for the Spirit of God is a free and ingenuous Spirit,) it were the pleasantest and desirablest Musick on this side of the heavenly Quire.
To hear a penitent and believing Sinner exulting in his Praises unto God, professing his deep sense of his mercies, considering what Returns he shall make unto God, (for the Spirit of God is a free and ingenuous Spirit,) it were the Pleasantest and desirablest Music on this side of the heavenly Choir.
Christ must be in you, (his Spirit entertained in your Heart,) or there is no Hope of Glory for you: All good Hope is through Grace. Thou flatterest thy self that God is thy Father, and so thou callest him in thy Prayers;
christ must be in you, (his Spirit entertained in your Heart,) or there is no Hope of Glory for you: All good Hope is through Grace. Thou flatterest thy self that God is thy Father, and so thou Callest him in thy Prayers;
) And yet Pray thou must, or thou runnest into a greater Iniquity; by neglecting to acknowledge thy dependence upon God, thou wilt at least border upon Atheism.
) And yet Pray thou must, or thou runnest into a greater Iniquity; by neglecting to acknowledge thy dependence upon God, thou wilt At least border upon Atheism.
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Oh what a miserable Dilemma does thy wickedness betray thee unto! If thou hadst a design to dishonour God, thou couldst not more effectually execute it,
O what a miserable Dilemma does thy wickedness betray thee unto! If thou Hadst a Design to dishonour God, thou Couldst not more effectually execute it,
or professing him to be thy Head, what a Monster (pardon the expression, I tremble to mention it,) wouldst make him? As if he were a Dagon, whose head was like a Man,
or professing him to be thy Head, what a Monster (pardon the expression, I tremble to mention it,) Wouldst make him? As if he were a Dagon, whose head was like a Man,
Dost thou think it will serve thy turn well enough, if thou canst but with Stephen say at last, Lord Jesus receive my Spirit? Unless thy Spirit be sanctified,
Dost thou think it will serve thy turn well enough, if thou Canst but with Stephen say At last, Lord jesus receive my Spirit? Unless thy Spirit be sanctified,
The richest and sweetest Wines (they say) make the sharpest Vinegar: I am sure sweetest Promises, when neglected or abused, issue in the severest Torments;
The Richest and Sweetest Wines (they say) make the Sharpest Vinegar: I am sure Sweetest Promises, when neglected or abused, issue in the Severest Torments;
why is so sad a wo denounc'd, (beyond that on Ty•e and Sidon )? And Capernaum too is threatned with a more terrible destruction than that of Sodom and Gomorrah, because those miserable ones perished without having had the Means of Salvation declared in the Gospel amongst them;
why is so sad a woe denounced, (beyond that on Ty•e and Sidon)? And Capernaum too is threatened with a more terrible destruction than that of Sodom and Gomorrah, Because those miserable ones perished without having had the Means of Salvation declared in the Gospel among them;
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and yet upon the offer of any foolish Toy, Profit or Pleasure, he is obeyed, and men yield themselves up to his service, tho so hard and tyrannical a Master.
and yet upon the offer of any foolish Toy, Profit or Pleasure, he is obeyed, and men yield themselves up to his service, though so hard and tyrannical a Master.
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And do any of you pretend to be bought with a Price, even with the precious Blood of the Son of God? then you ought to glorifie him with those Bodies and Spirits which are his.
And do any of you pretend to be bought with a Price, even with the precious Blood of the Son of God? then you ought to Glorify him with those Bodies and Spirits which Are his.
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and condemn thee too, without serious and timely Repentance,) for it. And, Oh how hot is that Hell which is especially prepar'd for Hypocrites and Unbelievers!
and condemn thee too, without serious and timely Repentance,) for it. And, O how hight is that Hell which is especially prepared for Hypocrites and Unbelievers!
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You have heard, that every one that calls himself a Christian, does it therefore, because he pretends to be married to Jesus Christ; but in good earnest (to use the words of Rebecka 's Friends,) Wilt thou go with this Man? Wilt thou go with Christ,
You have herd, that every one that calls himself a Christian, does it Therefore, Because he pretends to be married to jesus christ; but in good earnest (to use the words of Rebecca is Friends,) Wilt thou go with this Man? Wilt thou go with christ,
To know the Love of Christ, which passeth knowledge? What is that, but to know what is unknowable? And to be filled with all the fulness of God? What is that,
To know the Love of christ, which passes knowledge? What is that, but to know what is unknowable? And to be filled with all the fullness of God? What is that,
And thus we are instructed in the Gospel, how to approach that God who is unapproachable, 1 Tim. 6.16. To approach that God by Jesus Christ, according to the Terms of the New Covenant, to whom considered absolutely, in himself we could never approach.
And thus we Are instructed in the Gospel, how to approach that God who is unapproachable, 1 Tim. 6.16. To approach that God by jesus christ, according to the Terms of the New Covenant, to whom considered absolutely, in himself we could never approach.
and from thence form in our minds rude, undigested Notions of Spiritual things; nor fancy we see Miracles, when we should content our selves with Marvels.
and from thence from in our minds rude, undigested Notions of Spiritual things; nor fancy we see Miracles, when we should content our selves with Marvels.
how is it supposed to pass knowledge? Must we endeavour to reach that which is above all heights? To fathom that which is an Abyss and has no bottom? Or to take the Dimensions of that, which is unmeasurable?
how is it supposed to pass knowledge? Must we endeavour to reach that which is above all heights? To fathom that which is an Abyss and has no bottom? Or to take the Dimensions of that, which is unmeasurable?
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and yet when he comes to cast up his Accounts, shall find himself, never the better, never the holier, indeed never the wiser, never the nearer satisfaction till he can reach this blessed knowledge of the Love of Christ.
and yet when he comes to cast up his Accounts, shall find himself, never the better, never the Holier, indeed never the Wiser, never the nearer satisfaction till he can reach this blessed knowledge of the Love of christ.
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4. By way of practical Subjection; when his Love subdues our Hearts to himself, and constrains us to new obedience, 2 Cor. 5.14, The Love of Christ constrains us;
4. By Way of practical Subjection; when his Love subdues our Hearts to himself, and constrains us to new Obedience, 2 Cor. 5.14, The Love of christ constrains us;
but to know that we may be transformed into the image and likeness of what we know of the Love of Christ, this is the true, the excellent, the transcendent way of knowledge;
but to know that we may be transformed into the image and likeness of what we know of the Love of christ, this is the true, the excellent, the transcendent Way of knowledge;
And this was that knowledge of Christ, and of his Love, which the Apostle set such a price upon, 1 Cor. 2.2. when he determined not to know any thing, save Jesus Christ, and him crucified:
And this was that knowledge of christ, and of his Love, which the Apostle Set such a price upon, 1 Cor. 2.2. when he determined not to know any thing, save jesus christ, and him Crucified:
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and there see Divine Justice satisfied, the Law fulfilled, and thence feel his Conscience purified, and pacified, and his Soul engaged, and quicken'd to walk in all new obedience; This is that NONLATINALPHABET.
and there see Divine justice satisfied, the Law fulfilled, and thence feel his Conscience purified, and pacified, and his Soul engaged, and quickened to walk in all new Obedience; This is that.
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That he might know Christ, and the power of his Resurrection, and the fellowship of his Sufferings, being made conformable to his Death, Phil. 3.8, 10. And this is one way of clearing the difficulty, and reconciling the seeming contradiction.
That he might know christ, and the power of his Resurrection, and the fellowship of his Sufferings, being made conformable to his Death, Philip 3.8, 10. And this is one Way of clearing the difficulty, and reconciling the seeming contradiction.
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and then the sense will be this, I pray that you may know that surpassing, that incomparable Love of God, which appeared in giving you the knowledge of Christ.
and then the sense will be this, I pray that you may know that surpassing, that incomparable Love of God, which appeared in giving you the knowledge of christ.
And it must be for ever acknowledged, that this was a marvellous instance of the Love of God, that he was pleased to Communicate to the World the knowledge of a Redeemer;
And it must be for ever acknowledged, that this was a marvellous instance of the Love of God, that he was pleased to Communicate to the World the knowledge of a Redeemer;
1. That which cannot be known by a meer humane understanding, may yet be understood by the Spirit of Christ, which searcheth all things, even the deep things of God, 1 Cor. 2.10.
1. That which cannot be known by a mere humane understanding, may yet be understood by the Spirit of christ, which Searches all things, even the deep things of God, 1 Cor. 2.10.
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and our faith weak thro' the remainders of inward Corruption, yet shall be more gloriously known when we come to see God in Christ, face to face, 1 Cor. 13.12. Now we know but in part, but then we shall know as we are also known.
and our faith weak through the remainders of inward Corruption, yet shall be more gloriously known when we come to see God in christ, face to face, 1 Cor. 13.12. Now we know but in part, but then we shall know as we Are also known.
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and as Paul upon the shore of the Ocean of Gods unsearchable, untraceable Counsels, Rom. 11.33. to cry out, O the Depth! or as Job chap. 26.14. Lo, these are parts of his ways, and how little a portion is heard of him!
and as Paul upon the shore of the Ocean of God's unsearchable, untraceable Counsels, Rom. 11.33. to cry out, Oh the Depth! or as Job chap. 26.14. Lo, these Are parts of his ways, and how little a portion is herd of him!
but that fire of wrath which burns upon, but never burns up sinners is inextinguishable fire, Mark 9.44. NONLATINALPHABET. The fire is inextinguishable:
but that fire of wrath which burns upon, but never burns up Sinners is inextinguishable fire, Mark 9.44.. The fire is inextinguishable:
It is everlasting punishment, Matth. 25.46. The Deluge that drowned the old World argued great Displeasure against sinners, yet neither was that a just measure of Gods wrath that is due to sin:
It is everlasting punishment, Matthew 25.46. The Deluge that drowned the old World argued great Displeasure against Sinners, yet neither was that a just measure of God's wrath that is due to since:
And hence we may infer, that the Love of Christ must needs be unmeasurable, because he delivered us from unmeasurable wrath, by unconceivable torments.
And hence we may infer, that the Love of christ must needs be unmeasurable, Because he Delivered us from unmeasurable wrath, by unconceivable torments.
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And laid it down voluntarily, when none could take it away, John 10.18. and not only died against the persuasions of his friends to save his life, Mark 8.32. but against that bitter malice of his Enemies, which always sparkled, and at last flamed out in the most cruel, bloody, implacable fury that ever was in the World;
And laid it down voluntarily, when none could take it away, John 10.18. and not only died against the persuasions of his Friends to save his life, Mark 8.32. but against that bitter malice of his Enemies, which always sparkled, and At last flamed out in the most cruel, bloody, implacable fury that ever was in the World;
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and yet gave this great pregnant proof of his unconquerable Love, that he not only poured out his Soul in tears, Luke 19.41. his Soul in prayers, Luke 23.34. Father forgive them: but his Soul in sacrifice too, unto the death, Isa. 53.12.
and yet gave this great pregnant proof of his unconquerable Love, that he not only poured out his Soul in tears, Lycia 19.41. his Soul in Prayers, Lycia 23.34. Father forgive them: but his Soul in sacrifice too, unto the death, Isaiah 53.12.
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And this is indeed naturally the more soft and passionate Sex; and of this love the case is put, Isa. 49.15. Can a Woman forget her sucking Child, that she should not have compassion on the Son of her Womb? The case is put exceeding strong.
And this is indeed naturally the more soft and passionate Sex; and of this love the case is put, Isaiah 49.15. Can a Woman forget her sucking Child, that she should not have compassion on the Son of her Womb? The case is put exceeding strong.
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A Mothers hunger, has caus'd her to forget her pity to the Child of her Womb, Lam. 4.10. The hands of the pitiful Women have sodden their own children:
A Mother's hunger, has caused her to forget her pity to the Child of her Womb, Lam. 4.10. The hands of the pitiful Women have sodden their own children:
he has oftens forgotten himself, to remember them; he has forgotten his own food, that he might provide for their Souls, John 4.34. he has forgotten his own approaching death, that he might provide for their life, 1 Cor. 11.23.
he has oftens forgotten himself, to Remember them; he has forgotten his own food, that he might provide for their Souls, John 4.34. he has forgotten his own approaching death, that he might provide for their life, 1 Cor. 11.23.
And yet perhaps the love of the Husband to his Wife, may come up to this example of Love, Ephes. 5.25. Husbands love your Wives, as Christ loved his Church, and gave himself for it:
And yet perhaps the love of the Husband to his Wife, may come up to this Exampl of Love, Ephesians 5.25. Husbands love your Wives, as christ loved his Church, and gave himself for it:
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and signifie nothing but the life; where is the friend that will make his Soul an offering for sin? Isa. 53.10. However this is the highest flight that ever humane love took, to lay down life for a friend;
and signify nothing but the life; where is the friend that will make his Soul an offering for since? Isaiah 53.10. However this is the highest flight that ever humane love took, to lay down life for a friend;
And this is proposed to our consideration, as that which has out-done all the love in the World, Rom. 5.7, 8. Scarcely for a righteous Man will one die:
And this is proposed to our consideration, as that which has outdone all the love in the World, Rom. 5.7, 8. Scarcely for a righteous Man will one die:
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If there be an instance found in the World of any that has laid down his life for another, it must be for a good Man; one that is a publick blessing to the age wherein he lives, some one may throw away his private life, which is not very useful,
If there be an instance found in the World of any that has laid down his life for Another, it must be for a good Man; one that is a public blessing to the age wherein he lives, Some one may throw away his private life, which is not very useful,
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And we can no sooner think of making the Inquiry, but we propose to our selves, the height of Heaven, the breadth of the Earth, Prov. 25.3. The Heaven for height, and the Earth for breadth:
And we can no sooner think of making the Inquiry, but we propose to our selves, the height of Heaven, the breadth of the Earth, Curae 25.3. The Heaven for height, and the Earth for breadth:
but we must despair of finding any thing that may measure, or circumscribe this love, since the Apostle has assured us, Ephes. 3.8. that the riches of Christ are unsearchable, NONLATINALPHABET, such as we must expect no footsteps of in the whole Creation.
but we must despair of finding any thing that may measure, or circumscribe this love, since the Apostle has assured us, Ephesians 3.8. that the riches of christ Are unsearchable,, such as we must expect no footsteps of in the Whole Creation.
not that his Love reaches no higher, but because there's nothing in created Nature higher to represent it by, Psal. 103.11. As the Heaven is high above the Earth, so great is his Mercy towards them that fear him.
not that his Love reaches no higher, but Because there's nothing in created Nature higher to represent it by, Psalm 103.11. As the Heaven is high above the Earth, so great is his Mercy towards them that Fear him.
for God is Love, 1 John 4.8. No Creature, no Saint, no Angel, can fadom the Love of Gods heart, Jer. 29.11. I know the thoughts that I think towards you.
for God is Love, 1 John 4.8. No Creature, no Saint, no Angel, can fathom the Love of God's heart, Jer. 29.11. I know the thoughts that I think towards you.
That you may be able to comprehend, with all Saints, what is the breadth, and length, and depth, and height, &c. NONLATINALPHABET. We are taught to distinguish between the measure of a Man and the measure of God:
That you may be able to comprehend, with all Saints, what is the breadth, and length, and depth, and height, etc.. We Are taught to distinguish between the measure of a Man and the measure of God:
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So we have it in that sublime discourse of Zophar, Job 11.7, 8, 9. Canst thou by searching find out God, canst thou find out the Almighty to perfection? It is as high as Heaven, what canst thou do? Deeper then Hell, what canst thou know? The measure thereof is longer then the Earth,
So we have it in that sublime discourse of Zophar, Job 11.7, 8, 9. Canst thou by searching find out God, Canst thou find out the Almighty to perfection? It is as high as Heaven, what Canst thou do? Deeper then Hell, what Canst thou know? The measure thereof is longer then the Earth,
so that we may say that his promises, which are the vehicles of Truth and Love, are exceeding broad, as well as his Precepts, which are the indications of his Authority, and Power:
so that we may say that his promises, which Are the vehicles of Truth and Love, Are exceeding broad, as well as his Precepts, which Are the indications of his authority, and Power:
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And yet vers. 37. All that the Father has given me shall come unto me. It is wider than all our wants, and necessities; there's more bread in his house,
And yet vers. 37. All that the Father has given me shall come unto me. It is wider than all our Wants, and necessities; there's more bred in his house,
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its wider than our capacities, and we may sooner enter into our Masters joy, Matth. 25. than that joy can enter into us, 1 Cor. 2.9. It cannot enter into the heart of Man what things God has prepared for them that love him.
its wider than our capacities, and we may sooner enter into our Masters joy, Matthew 25. than that joy can enter into us, 1 Cor. 2.9. It cannot enter into the heart of Man what things God has prepared for them that love him.
It reacht Mary Magdalen, when she was possest with seven Devils; it reacht the Gentiles when they were far off from God, estranged from the light,
It reached Marry Magdalen, when she was possessed with seven Devils; it reached the Gentiles when they were Far off from God, estranged from the Light,
The taste of it, is to be had here, the feast is reserved for hereafter; wrath to come, and life to come are unconceivable, and therefore unexpressible;
The taste of it, is to be had Here, the feast is reserved for hereafter; wrath to come, and life to come Are unconceivable, and Therefore unexpressible;
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What a prodigious height did Man fall from, when he fell from his God? What a desperate Abyss of misery did he fall into when he fell into sin? And therefore what a stupendious height is that which Love shall raise him to in Glory? All we can do, is to put no bounds to our Love to Christ:
What a prodigious height did Man fallen from, when he fell from his God? What a desperate Abyss of misery did he fallen into when he fell into since? And Therefore what a stupendious height is that which Love shall raise him to in Glory? All we can do, is to put no bounds to our Love to christ:
Where is our Love to Christ? How weakly do we express our Love to him, who has given us the fullest, clearest demonstrations of his to us, beyond all expressions!
Where is our Love to christ? How weakly do we express our Love to him, who has given us the Fullest, Clearest demonstrations of his to us, beyond all expressions!
the Spring, the original cause and reason of it, was his own unaccountable Love, and can only be measured by the Love of the Father to his Son, which is equally unmeasurable, John 15.9. As the Father has loved me, so I have loved you:
the Spring, the original cause and reason of it, was his own unaccountable Love, and can only be measured by the Love of the Father to his Son, which is equally unmeasurable, John 15.9. As the Father has loved me, so I have loved you:
nor what that Love was wherewith he loved us, and gave himself for us, Gal. 2.20. yet we may know that Love wherewith he loved us, and washt us from our sins, Rev. 1.5. The Love of Satisfaction passes knowledge, the Love of Sanctification may be known:
nor what that Love was wherewith he loved us, and gave himself for us, Gal. 2.20. yet we may know that Love wherewith he loved us, and washed us from our Sins, Rev. 1.5. The Love of Satisfaction passes knowledge, the Love of Sanctification may be known:
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A taste of Christs Love, whets the Spiritual appetite after a feast, 1 Pet. 2.2. As new born babes desire ye the sincere milk of the Word, that ye may grow thereby.
A taste of Christ Love, whets the Spiritual appetite After a feast, 1 Pet. 2.2. As new born babes desire you the sincere milk of the Word, that you may grow thereby.
But how weakly does it work upon us? How little a matter can this love constrain us to lay down for their sakes? And its a most concluding argument, Col. 3.13.
But how weakly does it work upon us? How little a matter can this love constrain us to lay down for their sakes? And its a most concluding argument, Col. 3.13.
how little does this instance of the Love of Christ prevail upon us? That Love which prevail'd with him to forgive us Talents, will not, does not prevail with us to forgive our brethren a few Pence, Matth. 18.27, 28. The Love of Christ was a conquering, a triumphant Love, it bore down what-ever stood in its way:
how little does this instance of the Love of christ prevail upon us? That Love which prevailed with him to forgive us Talents, will not, does not prevail with us to forgive our brothers a few Pence, Matthew 18.27, 28. The Love of christ was a conquering, a triumphant Love, it boar down whatever stood in its Way:
and with the unkindness of his Friends, it broke through all Discouragements, and trampled upon all Oppositions, the waters could not quench it, the floods could not drown it, Cant. 8.7.
and with the unkindness of his Friends, it broke through all Discouragements, and trampled upon all Oppositions, the waters could not quench it, the floods could not drown it, Cant 8.7.
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if we know him not that we may love him, and love him not that we may keep his Commandments, 1 John 2.4. He that saith I know him, and keepeth not his Commandments, is a liar, and the truth is not in him;
if we know him not that we may love him, and love him not that we may keep his commandments, 1 John 2.4. He that Says I know him, and Keepeth not his commandments, is a liar, and the truth is not in him;
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The Authority of Christ over us is the reason of our obedience, but the Love of Christ in us is the true principle of that obedience, John 14.21. He that hath my Commandments, and keepeth them, he it is that loveth me:
The authority of christ over us is the reason of our Obedience, but the Love of christ in us is the true principle of that Obedience, John 14.21. He that hath my commandments, and Keepeth them, he it is that loves me:
and have the light of that knowledge comfortably shinning into his heart in the face of Jesus Christ, 2 Cor. 4.6. There is no knowledge to be compared with the knowledge of God;
and have the Light of that knowledge comfortably shinning into his heart in the face of jesus christ, 2 Cor. 4.6. There is no knowledge to be compared with the knowledge of God;
no knowledge of Christ to be compared with the knowledge of his Love, nor any knowledge of his Love to be compared with that knowledge of it, which subdues our hearts to his obedience, transforms our Souls into his likeness,
no knowledge of christ to be compared with the knowledge of his Love, nor any knowledge of his Love to be compared with that knowledge of it, which subdues our hearts to his Obedience, transforms our Souls into his likeness,
Thus it is that we joy in God, through our Lord Jesus Christ, by whom we have now received the atonement, Rom. 5.11. All other knowledge may swell the head, sooner than better the heart or reform the life:
Thus it is that we joy in God, through our Lord jesus christ, by whom we have now received the atonement, Rom. 5.11. All other knowledge may swell the head, sooner than better the heart or reform the life:
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yet there's enough of the Love of Christ that may be known, to engage our desires and endeavours to know more, to shame us that we know so little of what may be known;
yet there's enough of the Love of christ that may be known, to engage our Desires and endeavours to know more, to shame us that we know so little of what may be known;
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Come we now to the second part of the Text, viz. the Apostles Prayer, for Grace the End: That ye might be filled with all the fulness of God, wherein we meet with a second NONLATINALPHABET,
Come we now to the second part of the Text, viz. the Apostles Prayer, for Grace the End: That you might be filled with all the fullness of God, wherein we meet with a second,
And yet we are here aground again, To be filled with Gods fulness? With all his fulness, seems rather the object of our Despair, than of our Prayer;
And yet we Are Here aground again, To be filled with God's fullness? With all his fullness, seems rather the Object of our Despair, than of our Prayer;
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for how can our finite grasp his Infinite? Our narrow vessel comprehend the Sea of his Divine perfections? We can no more comprehend the incomprehensible of God,
for how can our finite grasp his Infinite? Our narrow vessel comprehend the Sea of his Divine perfections? We can no more comprehend the incomprehensible of God,
For the solution of this, I shall only observe at the present, That as there is, NONLATINALPHABET, that which may be known of God, Rom. 1.19. and the NONLATINALPHABET, that which cannot be known of God;
For the solution of this, I shall only observe At the present, That as there is,, that which may be known of God, Rom. 1.19. and the, that which cannot be known of God;
so there is NONLATINALPHABET, that which may be comprehended of God, and NONLATINALPHABET, that which cannot be comprehended, in which respects we are all scepticks,
so there is, that which may be comprehended of God, and, that which cannot be comprehended, in which respects we Are all sceptics,
which seems to be the purport of that other Prayer of this Apostle for the Thessalonians, 2 Thes. 1.11. We pray always for you, that God would fulfil all the good pleasure of his goodness;
which seems to be the purport of that other Prayer of this Apostle for the Thessalonians, 2 Thebes 1.11. We pray always for you, that God would fulfil all the good pleasure of his Goodness;
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NONLATINALPHABET. God is the Fountain, his Saints are Vessels: These Vessels are of several capacities; God according to his good pleasure has gaged these Vessels;
. God is the Fountain, his Saints Are Vessels: These Vessels Are of several capacities; God according to his good pleasure has gaged these Vessels;
now it is our duty to pray and strive, to strive and pray, that God from the inexhaustible Fountain of his goodness would fill these Vessels with Grace up to the brim;
now it is our duty to pray and strive, to strive and pray, that God from the inexhaustible Fountain of his Goodness would fill these Vessels with Grace up to the brim;
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And this is the Interpretation of Theophylact, who when he had recited, and rejected, some other interpretations, fixes on this, NONLATINALPHABET, I conceive (says he) this to be the best interpretation, NONLATINALPHABET.
And this is the Interpretation of Theophylact, who when he had recited, and rejected, Some other interpretations, fixes on this,, I conceive (Says he) this to be the best Interpretation,.
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and yet there is something of the fulness of God which we may receive, it will be seasonable to propound that Question which has been recommended to our Consideration.
and yet there is something of the fullness of God which we may receive, it will be seasonable to propound that Question which has been recommended to our Consideration.
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It was the destructive suggestion and temptation of Satan, to persuade our first Parents to be ambitious of being like to God, Gen. 3.5. Ye shall be as Gods:
It was the destructive suggestion and temptation of Satan, to persuade our First Parents to be ambitious of being like to God, Gen. 3.5. You shall be as God's:
for the perfecting and compleating of that Grace he has confirmed and strengthned, and for the crowning of what he has so perfected and compleated. Chrysostom, upon that, John 1.16. And of his fulness, we all have received, and grace for grace, informs us, that Christ is NONLATINALPHABET, the very Self-fountain.
for the perfecting and completing of that Grace he has confirmed and strengthened, and for the crowning of what he has so perfected and completed. Chrysostom, upon that, John 1.16. And of his fullness, we all have received, and grace for grace, informs us, that christ is, the very Self-fountain.
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Again, that Christ is NONLATINALPHABET, the very Self-root: We must freely and thankfully own, that in him is our fruit found, Hosea 14.8. Again, that Christ is NONLATINALPHABET, the very Self-life, John 5.26. He has Life in himself:
Again, that christ is, the very Self-root: We must freely and thankfully own, that in him is our fruit found, Hosea 14.8. Again, that christ is, the very Self-life, John 5.26. He has Life in himself:
And this finiteness of Nature will for ever cleave to the Saints, when they shall be enlarged in their Souls to the utmost capacity. Mortal shall put on Mortality;
And this finiteness of Nature will for ever cleave to the Saints, when they shall be enlarged in their Souls to the utmost capacity. Mortal shall put on Mortality;
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and yet he's never the less full of light. Thus God is called the Father of lights, Jam. 1.17. by which some think is meant the Father of Spirits, who, as so many Lamps are lighted up from the Sun;
and yet he's never the less full of Light. Thus God is called the Father of lights, Jam. 1.17. by which Some think is meant the Father of Spirits, who, as so many Lamps Are lighted up from the Sun;
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or else the Father of all Grace, Comfort, Peace, each of which may be termed Light. Now when all the Saints in Earth, all the Angels in Heaven have filled up their Vessels from this Fountain,
or Else the Father of all Grace, Comfort, Peace, each of which may be termed Light. Now when all the Saints in Earth, all the Angels in Heaven have filled up their Vessels from this Fountain,
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That the fulness of Goodness, Grace, Holiness, and all other Divine Perfections that are in him are not only inexhaustible, but undiminishable: For after all the derivations of Grace from the God of Grace, he remains full,
That the fullness of goodness, Grace, Holiness, and all other Divine Perfections that Are in him Are not only inexhaustible, but undiminishable: For After all the derivations of Grace from the God of Grace, he remains full,
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Nor need we puzzle our selves with this matter, for our Derivations from God are not essential, but influential; the Soul partakes not of the Divine Nature, materially, but by way of efficiency. Believers are NONLATINALPHABET, Partakers of the Divine Nature, 2 Pet. 1.4. Not by substance, but resemblance;
Nor need we puzzle our selves with this matter, for our Derivations from God Are not essential, but influential; the Soul partakes not of the Divine Nature, materially, but by Way of efficiency. Believers Are, Partakers of the Divine Nature, 2 Pet. 1.4. Not by substance, but resemblance;
This therefore is the first thing we must suppose, and take as granted, That there is a Fulness in God, viz. his essential self-fulness, which is infinite, inexhaustible, undiminishable, and therefore incommunicable.
This Therefore is the First thing we must suppose, and take as granted, That there is a Fullness in God, viz. his essential self-fulness, which is infinite, inexhaustible, undiminishable, and Therefore incommunicable.
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The Wisdom of God, there's Principium dirigens; the Will of God, there's Principium imperans; and he works according to these, there's the Principium exequens. His Will commands, his Wisdom guides, his Power executes the Decrees and Purposes of his wise Counsel, and holy Will.
The Wisdom of God, there's Principium dirigens; the Will of God, there's Principium imperans; and he works according to these, there's the Principium exequens. His Will commands, his Wisdom guides, his Power executes the Decrees and Purposes of his wise Counsel, and holy Will.
Having thus cleared the way, we proceed to the direct Solution of the Question, What is that fulness of God, which every true Christian ought to pray,
Having thus cleared the Way, we proceed to the Direct Solution of the Question, What is that fullness of God, which every true Christian ought to pray,
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and with how much of God ought we to pray and strive, that we may be filled? And therefore of necessity we must divide the Question into these two Branches. First Branch of the Question.
and with how much of God ought we to pray and strive, that we may be filled? And Therefore of necessity we must divide the Question into these two Branches. First Branch of the Question.
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A Fountain from whence that Fulness is communicated: A Recipient, a Vessel, a Cistern into which that Fulness is derived: And then of something Analogous to the matter, which from that Fountain is communicated, and by that Vessel received.
A Fountain from whence that Fullness is communicated: A Recipient, a Vessel, a Cistern into which that Fullness is derived: And then of something Analogous to the matter, which from that Fountain is communicated, and by that Vessel received.
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but what we are to conceive and understand by the matter (or the quasi materia ) with which these Vessels from that Fountain are filled, is the Subject of our present Enquiry.
but what we Are to conceive and understand by the matter (or the quasi materia) with which these Vessels from that Fountain Are filled, is the Subject of our present Enquiry.
(1.) To speak generally: That which we are to pray, and strive to be filled with, is the Spirit of God, Eph. 5.18. Be not drunk with Wine wherein is excess, but be ye filled with the Spirit;
(1.) To speak generally: That which we Are to pray, and strive to be filled with, is the Spirit of God, Ephesians 5.18. Be not drunk with Wine wherein is excess, but be you filled with the Spirit;
It's easie to run into excess in these matters: The Psalmist assures us, Psal. 104.15. That Wine makes glad the heart of man. And the Prophet, Hos. 4.11. assures us too, that Wine takes away the Heart. It's no more but this;
It's easy to run into excess in these matters: The Psalmist assures us, Psalm 104.15. That Wine makes glad the heart of man. And the Prophet, Hos. 4.11. assures us too, that Wine Takes away the Heart. It's no more but this;
when God fills the Souls of his People with his Spirit, he fills them with all the Spiritual good things that their hearts can fill their Prayers with: Compare but these two places: Matth. 7.11. How much more shall your Father which is in Heaven give good things to them that ask him? Luke 11.13. How much more shall your Heavenly Father give the Holy Spirit to them that ask him? The comparing of these two Scriptures evidently proves, that in praying for the Holy Spirit, we pray virtually for all good things;
when God fills the Souls of his People with his Spirit, he fills them with all the Spiritual good things that their hearts can fill their Prayers with: Compare but these two places: Matthew 7.11. How much more shall your Father which is in Heaven give good things to them that ask him? Luke 11.13. How much more shall your Heavenly Father give the Holy Spirit to them that ask him? The comparing of these two Scriptures evidently Proves, that in praying for the Holy Spirit, we pray virtually for all good things;
1. Do you find an emptiness of Grace, and do you long to have your Souls replenisht with it? You go to the God of all Grace, 1 Pet. 5.10. That he would give you more Faith, more Love, more Patience, more Self-denyal, more Heavenly-mindedness, &c. you do well;
1. Do you find an emptiness of Grace, and do you long to have your Souls replenished with it? You go to the God of all Grace, 1 Pet. 5.10. That he would give you more Faith, more Love, more Patience, more Self-denial, more Heavenly-mindedness, etc. you do well;
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but the compendious way is, to pray that God would fulfil that Promise, and so fill your Souls with his Spirit; Zech. 12.10. I will pour out upon the House of David, and Inhabitants of Jerusalem the Spirit of Grace and Supplication.
but the compendious Way is, to pray that God would fulfil that Promise, and so fill your Souls with his Spirit; Zechariah 12.10. I will pour out upon the House of David, and Inhabitants of Jerusalem the Spirit of Grace and Supplication.
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Can we be content with a few drops, when God has promised to pour out his Spirit? John 7.38. He that believes in me, out of his belly shall flow rivers of living water;
Can we be content with a few drops, when God has promised to pour out his Spirit? John 7.38. He that believes in me, out of his belly shall flow Rivers of living water;
when God has provided a Feast? Some of the Ancients, who were anointed with material Oyl, were anointed with the Cruise, others with the Horn: O let us not be satified that we have a few drops from the Cruise,
when God has provided a Feast? some of the Ancients, who were anointed with material Oil, were anointed with the Cruise, Others with the Horn: Oh let us not be satified that we have a few drops from the Cruise,
2. Would you answer the glorious Title of a Child of God with a more glorious and suitable Spirit, that you may pray as Children, walk as dear Children? come to God, not as Slaves, but as Children;
2. Would you answer the glorious Title of a Child of God with a more glorious and suitable Spirit, that you may pray as Children, walk as dear Children? come to God, not as Slaves, but as Children;
'Tis the Spirit of Adoption that teaches us to cry Abba Father, Rom. 8.15. 'Tis the Spirit of God that gives us an inward freedom and liberty, 2 Cor. 3.17. Wh••e the Spirit of the Lord is, there's Liberty.
It's the Spirit of Adoption that Teaches us to cry Abba Father, Rom. 8.15. It's the Spirit of God that gives us an inward freedom and liberty, 2 Cor. 3.17. Wh••e the Spirit of the Lord is, there's Liberty.
God charges the Conscience with Duty, and the Spirit enlarges the heart to obedience, Psal. 119.32. I will run the way of thy Commandment, when thou shalt enlarge my heart.
God charges the Conscience with Duty, and the Spirit enlarges the heart to Obedience, Psalm 119.32. I will run the Way of thy Commandment, when thou shalt enlarge my heart.
3. Pray for the Spirit, that he would perform his whole Office to you, that you may not partake only of the work of the Spirit in some one or some few of his operations,
3. prey for the Spirit, that he would perform his Whole Office to you, that you may not partake only of the work of the Spirit in Some one or Some few of his operations,
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and that he would be the earnest of your inheritance, a pledge of what God has further promised and purposed for you, 2 Cor. 1.21, 22. Now he which stablisheth us with you in Christ,
and that he would be the earnest of your inheritance, a pledge of what God has further promised and purposed for you, 2 Cor. 1.21, 22. Now he which stablisheth us with you in christ,
(2.) To speak a little more particularly; what the Apostle prays for his Ephesians in more general Terms, he prays for the Colossians more particularly, Col. 1.9, 10. We do not cease to pray for you,
(2.) To speak a little more particularly; what the Apostle prays for his Ephesians in more general Terms, he prays for the colossians more particularly, Col. 1.9, 10. We do not cease to pray for you,
And when I have opened the particulars of this Scripture, I shall not need to seek elsewhere for an answer to this Inquiry, What is the matter of the fulness of God, which we ought to pray and strive to be filled with? I.
And when I have opened the particulars of this Scripture, I shall not need to seek elsewhere for an answer to this Inquiry, What is the matter of the fullness of God, which we ought to pray and strive to be filled with? I.
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Let us pray and strive, and strive and pray again, adding endeavours to prayers, and prayers to endeavours, that we may be filled with the knowledge of Gods will.
Let us pray and strive, and strive and pray again, adding endeavours to Prayers, and Prayers to endeavours, that we may be filled with the knowledge of God's will.
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for first, We may happily do the will of God Materially, when we do it not Formally; not under that formal and precise consideration, that what we do is the will of God,
for First, We may happily do the will of God Materially, when we do it not Formally; not under that formal and precise consideration, that what we do is the will of God,
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and that we do it under that consideration because it is the will of God. A Man may perhaps stumble upon some practices that are commanded by the Moral Law,
and that we do it under that consideration Because it is the will of God. A Man may perhaps Stumble upon Some practices that Are commanded by the Moral Law,
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Secondly, We ought to pray that we may be filled with the knowledge of Gods will, that there may be more employment for the powers and faculties of the Soul, which in every heart wherein the grace of God radically is, are in the general inclined to do the will of God:
Secondly, We ought to pray that we may be filled with the knowledge of God's will, that there may be more employment for the Powers and faculties of the Soul, which in every heart wherein the grace of God radically is, Are in the general inclined to do the will of God:
There are some well disposed Christians, of strong affections and good inclinations to do Gods will, who are but slenderly furnisht with knowledge what that will of God is, which he would have them do:
There Are Some well disposed Christians, of strong affections and good inclinations to do God's will, who Are but slenderly furnished with knowledge what that will of God is, which he would have them do:
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and when they have spent their vigour and strength of Soul upon it, they come to God for a reward, who asks them, who required this at your hand? And thus even holy Davids zeal was mislaid upon this account, that God had not spoken a word, nor revealed his will in the Case, 2 Sam. 7.7.
and when they have spent their vigour and strength of Soul upon it, they come to God for a reward, who asks them, who required this At your hand? And thus even holy Davids zeal was mislaid upon this account, that God had not spoken a word, nor revealed his will in the Case, 2 Sam. 7.7.
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Thirdly, Its our great concern that we may know the will of God, and be filled with that knowledge; that the knowledge of Gods will may be an operative principle of obedience; thus David prays, Psal. 143.10. Teach me to do thy will, O God:
Thirdly, Its our great concern that we may know the will of God, and be filled with that knowledge; that the knowledge of God's will may be an operative principle of Obedience; thus David prays, Psalm 143.10. Teach me to do thy will, Oh God:
knowledge without obedience is lame, obedience without knowledge is blind; and we must never hope for acceptance if we offer the blind and the lame to God, Luke 12.47. That Servant which knew his Lords will, and prepared not himself, neither did according to his will, shall be beaten with many stripes:
knowledge without Obedience is lame, Obedience without knowledge is blind; and we must never hope for acceptance if we offer the blind and the lame to God, Lycia 12.47. That Servant which knew his lords will, and prepared not himself, neither did according to his will, shall be beaten with many stripes:
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that this knowledge being rooted and grounded in our Souls, it may render that obedience easie and delightful, which is so necessary to its acceptation:
that this knowledge being rooted and grounded in our Souls, it may render that Obedience easy and delightful, which is so necessary to its acceptation:
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and when he had filled the heart of Ananias and Saphira, Acts 5.3. how ready were they to lie unto God? If our hearts were more filled with the knowledge of Gods will, that this Divine Law were written there, duty would be our delight, obedience our meat and drink;
and when he had filled the heart of Ananias and Sapphira, Acts 5.3. how ready were they to lie unto God? If our hearts were more filled with the knowledge of God's will, that this Divine Law were written there, duty would be our delight, Obedience our meat and drink;
That they had understanding of the time, to know what Israel ought to do. And herein we are oftentimes at a great loss, like those children, Matth. 11.17. that complained of their fellows, they had piped unto them, and yet not been answer'd with dancing; that they had mourned to them, but they had not lamented.
That they had understanding of the time, to know what Israel ought to do. And herein we Are oftentimes At a great loss, like those children, Matthew 11.17. that complained of their Fellows, they had piped unto them, and yet not been answered with dancing; that they had mourned to them, but they had not lamented.
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yet such are we, who spend our mony for that which is not bread, and our labor for that which profits us not, Isa. 55.2. who set our affections on those things that are not, Prov. 23.5.
yet such Are we, who spend our money for that which is not bred, and our labour for that which profits us not, Isaiah 55.2. who Set our affections on those things that Are not, Curae 23.5.
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Fifthly, Wisdom would teach us the true worth and value of all things; to labour, pray, and strive for them proportionable to their true intrinsick dignities;
Fifthly, Wisdom would teach us the true worth and valve of all things; to labour, pray, and strive for them proportionable to their true intrinsic dignities;
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little of our pains, less of our plotting, and least of all of our love and affections. III. Lets pray and strive, strive in the due and diligent use of means;
little of our pains, less of our plotting, and least of all of our love and affections. III. Lets pray and strive, strive in the due and diligent use of means;
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so that they needed the Spirit of God to instruct them in the right use of it, Nehem. 9.10. Thou gavest thy good Spirit to instruct them, and with-heldest not the Manna from their mouth.
so that they needed the Spirit of God to instruct them in the right use of it, Nehemiah 9.10. Thou Gavest thy good Spirit to instruct them, and with-heldest not the Manna from their Mouth.
They might then have eaten their own condemnation as well as we under the Gospel, by that Symbol; John 3.3. Christ had deliver'd a great and necessary Truth, except a Man be born again he cannot see the Kingdom of Heaven;
They might then have eaten their own condemnation as well as we under the Gospel, by that Symbol; John 3.3. christ had Delivered a great and necessary Truth, except a Man be born again he cannot see the Kingdom of Heaven;
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How can a Man be born when he is old? Can he enter the second time into his Mothers womb and be born again? And at the same pass were his rude and carnal hearers, John 6.51. I am the living bread (says Christ) that came down from Heaven;
How can a Man be born when he is old? Can he enter the second time into his Mother's womb and be born again? And At the same pass were his rude and carnal hearers, John 6.51. I am the living bred (Says christ) that Come down from Heaven;
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but his Capernatical hearers conceive of nothing but a literal, and oral Manducation of his natural flesh, vers. 52. The Jews therefore strove among themselves, saying,
but his Capernatical hearers conceive of nothing but a literal, and oral Manducation of his natural Flesh, vers. 52. The jews Therefore strove among themselves, saying,
How can this Man give us his flesh to eat? And yet Christ had said enough to obviate that gross mistake, vers. 35. I am the bread of life, he that cometh to me shall never hunger,
How can this Man give us his Flesh to eat? And yet christ had said enough to obviate that gross mistake, vers. 35. I am the bred of life, he that comes to me shall never hunger,
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and he falls upon the observation of that Law, as the condition of the Covenant of works, hoping to drudge out a righteousness thereby, that shall present him blameless before God;
and he falls upon the observation of that Law, as the condition of the Covenant of works, hoping to drudge out a righteousness thereby, that shall present him blameless before God;
not knowing, that Christ is the end of the Law for righteousness to every one that believeth, Rom. 10.4. Let us therefore pray for a spiritual understanding, that we may know every Truth as it is in Jesus, Ephes. 4.21. that every line, every letter of the Old and New Testament has its center in a Redeemer.
not knowing, that christ is the end of the Law for righteousness to every one that Believeth, Rom. 10.4. Let us Therefore pray for a spiritual understanding, that we may know every Truth as it is in jesus, Ephesians 4.21. that every line, every Letter of the Old and New Testament has its centre in a Redeemer.
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than to be accepted of God. This was the height of the Apostles ambition, 2 Cor. 5.9. We labour that whether present or absent we may be accepted of him:
than to be accepted of God. This was the height of the Apostles ambition, 2 Cor. 5.9. We labour that whither present or absent we may be accepted of him:
But what are our Prayers if God receives them not? Our Praises if God accepts them not? Our Obedience if God regards it not? Now that we may reach this great end, we must walk worthy of the Lord;
But what Are our Prayers if God receives them not? Our Praises if God accepts them not? Our obedience if God regards it not? Now that we may reach this great end, we must walk worthy of the Lord;
Jesus Christ, as Head of the Church, has the Fulness of the Spirit without measure, John 3.34. A gracious Soul may be also full, but it is with the residue of the Spirit, which Christ can spare for the use of those that are his, Mal. 2.15. God is full of all Grace, with the fulness of the Fountain;
jesus christ, as Head of the Church, has the Fullness of the Spirit without measure, John 3.34. A gracious Soul may be also full, but it is with the residue of the Spirit, which christ can spare for the use of those that Are his, Malachi 2.15. God is full of all Grace, with the fullness of the Fountain;
And so Elizabeth was filled with the Holy Ghost, v. 4. So was Zechariah, v. 67. And thus were the Disciples all filled with the Holy Ghost, Acts 2.4. All these were full, but their fulness was borrowed; they were filled:
And so Elizabeth was filled with the Holy Ghost, v. 4. So was Zechariah, v. 67. And thus were the Disciples all filled with the Holy Ghost, Acts 2.4. All these were full, but their fullness was borrowed; they were filled:
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And every Believer must answer his Brother that would borrow of him, as the wise Virgins did, Matth. 25.9. Not so, lest there be not enough for us and you.
And every Believer must answer his Brother that would borrow of him, as the wise Virgins did, Matthew 25.9. Not so, lest there be not enough for us and you.
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The Holy Spirit has these parts in this matter. 1. He is the immediate Worker of Grace. 2. He is the Distributer of all Grace. 3. He is the Arbitrator of that Quota, and proportion of Grace, which every Believer has need of, 1 Cor. 12.11. All these worketh one and the self-same Spirit, dividing to every one severally as he will;
The Holy Spirit has these parts in this matter. 1. He is the immediate Worker of Grace. 2. He is the Distributer of all Grace. 3. He is the Arbitrator of that Quota, and proportion of Grace, which every Believer has need of, 1 Cor. 12.11. All these works one and the selfsame Spirit, dividing to every one severally as he will;
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where you may observe the several parts that the Spirit of God hath in this matter. 1. He works this Grace NONLATINALPHABET, 'tis by his Energy, or powerful working that there is root or fruit, habit in us,
where you may observe the several parts that the Spirit of God hath in this matter. 1. He works this Grace, it's by his Energy, or powerful working that there is root or fruit, habit in us,
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or Act of Grace proceeding from us. 2. He divides, and distributes to every one severally, NONLATINALPHABET, he is the great Steward of the Houshold of Christ,
or Act of Grace proceeding from us. 2. He divides, and distributes to every one severally,, he is the great Steward of the Household of christ,
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and take away the Heart of stone, and give them a Heart of Flesh, and put his Spirit within them v. 27. &c. Yet still, v. 37. I will yet for all this be enquired of, by the house of Israel to do it for them.
and take away the Heart of stone, and give them a Heart of Flesh, and put his Spirit within them v. 27. etc. Yet still, v. 37. I will yet for all this be inquired of, by the house of Israel to do it for them.
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but pray, and strive, that we may have grace given according to the measure of the gift of Christ, Eph. 4.7. (3.) We ought to pray and strive that our narrow Vessels may be widned, our Capacities enlarged that we may be more capable of Grace.
but pray, and strive, that we may have grace given according to the measure of the gift of christ, Ephesians 4.7. (3.) We ought to pray and strive that our narrow Vessels may be widened, our Capacities enlarged that we may be more capable of Grace.
Our blessed Saviour may say to us, as the Apostle to the Corinthians, 2 Cor. 6.12. Ye are not straitned in me, but ye are straitned in your own Bowels:
Our blessed Saviour may say to us, as the Apostle to the Corinthians, 2 Cor. 6.12. You Are not straitened in me, but you Are straitened in your own Bowels:
And we have warrant to pray for this measure of the fulness of God, 1 Thess. 5.23. Now the God of peace sanctifie you wholly, and I pray God your whole Spirit, Soul and Body may be preserved blameless unto the coming of our Lord Jesus Christ.
And we have warrant to pray for this measure of the fullness of God, 1 Thess 5.23. Now the God of peace sanctify you wholly, and I pray God your Whole Spirit, Soul and Body may be preserved blameless unto the coming of our Lord jesus christ.
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(5.) Every gracious Soul ought to pray and strive for such a measure of Grace, that he may be qualified for any Duty and Service that God shall call him to, and engage him in.
(5.) Every gracious Soul ought to pray and strive for such a measure of Grace, that he may be qualified for any Duty and Service that God shall call him to, and engage him in.
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The Hebrew word, which we render Consecration, or separation to an Office, is Filling the hand, Exod. 29.9. Consecrate ye Aaron and his Sons, in the Hebrew, Fill the hand of Aaron and his Sons: Where God employs the hand, he will fill the hand;
The Hebrew word, which we render Consecration, or separation to an Office, is Filling the hand, Exod 29.9. Consecrate you Aaron and his Sons, in the Hebrew, Fill the hand of Aaron and his Sons: Where God employs the hand, he will fill the hand;
after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. And herein especially let us keep an eye upon these particulars.
After that you have suffered a while, make you perfect, establish, strengthen, settle you. And herein especially let us keep an eye upon these particulars.
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Now 'tis our great Interest to pray, and strive that we may reach such a clear, distinct, coherent Light into the Doctrin of the Gospel, that every small piece of Sophistry may not perplex and stagger our Belief of it:
Now it's our great Interest to pray, and strive that we may reach such a clear, distinct, coherent Light into the Doctrine of the Gospel, that every small piece of Sophistry may not perplex and stagger our Belief of it:
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§ 2. Pray also that God would so stablish you in the truth of the promises, that your Faith may not be shaken with every wind of Providence: We are apt to have our hearts tossed by contrary Dispensations.
§ 2. prey also that God would so establish you in the truth of the promises, that your Faith may not be shaken with every wind of Providence: We Are apt to have our hearts tossed by contrary Dispensations.
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It argues great weakness of Faith that we cannot maintain an equality of mind under various Providences, the only remedy of which evil is to pray that God would encrease and strengthen our Faith;
It argues great weakness of Faith that we cannot maintain an equality of mind under various Providences, the only remedy of which evil is to pray that God would increase and strengthen our Faith;
that we may be so firmly built upon the unmoveable rock, that we may not be afraid of evil tidings, having our hearts fixed, trusting in the Lord, Psal. 112.7.
that we may be so firmly built upon the Unmovable rock, that we may not be afraid of evil tidings, having our hearts fixed, trusting in the Lord, Psalm 112.7.
§ 3. Let us pray, and strive that God would so settle and stablish us in Love to himself, that no blast of Afflictions from his hand may cool the fire of Divine Love in our hearts:
§ 3. Let us pray, and strive that God would so settle and establish us in Love to himself, that no blast of Afflictions from his hand may cool the fire of Divine Love in our hearts:
We want exceedingly the Faith, that God carries on a design of Love under all his various and seemingly contrary dealings with us; he can love and correct;
We want exceedingly the Faith, that God carries on a Design of Love under all his various and seemingly contrary dealings with us; he can love and correct;
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And we have Gods own promise to answer our Faith, Isa. 26.3. Thou wilt keep him in perfect peace, whose mind is staid on thee, because he trusteth in thee.
And we have God's own promise to answer our Faith, Isaiah 26.3. Thou wilt keep him in perfect peace, whose mind is stayed on thee, Because he Trusteth in thee.
And thus I have return'd some Answer to the second Branch of the Question, What is the measure of the fulness of God with which every true Christian ought to pray,
And thus I have returned Some Answer to the second Branch of the Question, What is the measure of the fullness of God with which every true Christian ought to pray,
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There will still remain an enquiry, How we may reach to such a measure of the Divine fulness as has been described? To which tho' the limits of this discourse will not allow a full and just Answer,
There will still remain an enquiry, How we may reach to such a measure of the Divine fullness as has been described? To which though the Limits of this discourse will not allow a full and just Answer,
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The dream of Perfection attained, has prejudiced the perfection which is attainable: As Tully observes, Multi ad sapientiam pervenissent, nisi eo jam se pervenisse putassent:
The dream of Perfection attained, has prejudiced the perfection which is attainable: As Tully observes, Multi ad sapientiam pervenissent, nisi eo jam se pervenisse putassent:
The sight of God which a pure and holy heart qualifies us for, is the enjoyment of God, i. e. Gods communicating his love in its sanctifying and saving effects;
The sighed of God which a pure and holy heart Qualifies us for, is the enjoyment of God, i. e. God's communicating his love in its sanctifying and Saving effects;
The humble valleys are often fruitful when the high hills are commonly barren: self-sufficiency discharges and disobliges the all-sufficiency of God, Luke 1.53. The rich he sends empty away;
The humble valleys Are often fruitful when the high hills Are commonly barren: self-sufficiency discharges and disobliges the All-sufficiency of God, Lycia 1.53. The rich he sends empty away;
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though by the Grace of God they are enriched, and their spiritual wants supplyed, Phil. 4.20. This poverty of Spirit, tho' it pretend not to merit, yet has a meetness for the fulness of God, Jer. 31.25.
though by the Grace of God they Are enriched, and their spiritual Wants supplied, Philip 4.20. This poverty of Spirit, though it pretend not to merit, yet has a meetness for the fullness of God, Jer. 31.25.
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5. From this Spiritual poverty arises a Spiritul hunger and thirst after more of the grace of God, which temper of Soul lies directly in the way of that promise, Matth. 5.6. Blessed are they that do hunger and thirst after righteousness for they shall be filled:
5. From this Spiritual poverty arises a Spiritual hunger and thirst After more of the grace of God, which temper of Soul lies directly in the Way of that promise, Matthew 5.6. Blessed Are they that do hunger and thirst After righteousness for they shall be filled:
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for 'tis upon him that is thirsty that God promises to pour out water; and 'tis the dry ground that God promises to satisfie with the floods, Isa. 44.3. 6. Attend in Conscience, and Faith, with constancy and perseverance, upon all the Ordinances of the New Testament; you read, Zech. 4.12. of two olive branches, that through the two golden pipes, empty the golden oyl out of themselves.
for it's upon him that is thirsty that God promises to pour out water; and it's the dry ground that God promises to satisfy with the floods, Isaiah 44.3. 6. Attend in Conscience, and Faith, with constancy and perseverance, upon all the Ordinances of the New Testament; you read, Zechariah 4.12. of two olive branches, that through the two golden pipes, empty the golden oil out of themselves.
Amongst many other terms which the Ancients gave to the Lords Supper, they called it, NONLATINALPHABET. The perfect or the perfection: so Zonoras, NONLATINALPHABET.
among many other terms which the Ancients gave to the lords Supper, they called it,. The perfect or the perfection: so Zonoras,.
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To come to the Perfection is to come to the holy Eucharist: And indeed where do believers find their choicest derivations from God, their sweetest Communion with God,
To come to the Perfection is to come to the holy Eucharist: And indeed where do believers find their Choicest derivations from God, their Sweetest Communion with God,
7. And lastly, To all these we must add, and with all these we must joyn, fervent and believing Prayer, which as it glorifies God, God will glorifie it,
7. And lastly, To all these we must add, and with all these we must join, fervent and believing Prayer, which as it Glorifies God, God will Glorify it,
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Let us pray, that the God of all Grace would make us perfect, stablish, strengthen, settle us, 1 Pet. 5.10. That the God of Peace would sanctifie us wholly, 1 Thes. 5.23.
Let us pray, that the God of all Grace would make us perfect, establish, strengthen, settle us, 1 Pet. 5.10. That the God of Peace would sanctify us wholly, 1 Thebes 5.23.
And let us pray, that the same God, the God and Father of our Lord Jesus Christ, would give us to know the Love of Christ which passeth knowledge, that we may be filled with all the fulness of God.
And let us pray, that the same God, the God and Father of our Lord jesus christ, would give us to know the Love of christ which passes knowledge, that we may be filled with all the fullness of God.
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Quest. How are the ordinary means of Grace, more certainly successful for Conversion, than if persons from Heaven or Hell should tell us what is done there? SERMON VII.
Quest. How Are the ordinary means of Grace, more Certainly successful for Conversion, than if Persons from Heaven or Hell should tell us what is done there? SERMON VII.
namely, the Holy Scriptures, and what is thereby required, the true and saving Doctrin contained in the Oracles of God, which were committed to the Jews ,
namely, the Holy Scriptures, and what is thereby required, the true and Saving Doctrine contained in the Oracles of God, which were committed to the jews,
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WHether the Narrative of our Saviour, beginning at the 19th verse of this Chapter, concerning the Rich-man and Lazarus be an History relating really matter of fact,
Whither the Narrative of our Saviour, beginning At the 19th verse of this Chapter, Concerning the Richman and Lazarus be an History relating really matter of fact,
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or a simple Parable, representing the matter by way of similitude? Or an useful discourse by way of Delineation partaking of both, viz. a Parabolical History,
or a simple Parable, representing the matter by Way of similitude? Or an useful discourse by Way of Delineation partaking of both, viz. a Parabolical History,
or Historical Parable? Hath been variously determined both by the Ancients and Moderns . One indeed would go further and have it to be a Prophetical Parable, representing by Dives, Judaism; and by Lazarus, Gentilism; This latter as he thinks from the name Lazarus imports one (before Christ came) that had no help, forsaken of all, kept out of doors amongst the Dogs.
or Historical Parable? Hath been variously determined both by the Ancients and Moderns. One indeed would go further and have it to be a Prophetical Parable, representing by Dives, Judaism; and by Lazarus, Gentilism; This latter as he thinks from the name Lazarus imports one (before christ Come) that had no help, forsaken of all, kept out of doors among the Dogs.
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They who conceive it to be an History, argue it, from the proper Name of Lazarus; others who judge it to be a Parable, alledge that the Talmudists do frequently use Lahazar contractly for Eleazar; yet here not as a proper Name,
They who conceive it to be an History, argue it, from the proper Name of Lazarus; Others who judge it to be a Parable, allege that the Talmudists do frequently use Lahazar contractly for Eleazar; yet Here not as a proper Name,
As Rachel is used Appellatively; and as Civil Lawyers propose a Case under the Name of Titius. Considering further to speak properly, the Rich-man could have no tongue to cool, when his body was in the cold grave,
As Rachel is used Appellatively; and as Civil Lawyers propose a Case under the Name of Titius. Considering further to speak properly, the Richman could have no tongue to cool, when his body was in the cold grave,
as to set forth the misery of the covetous uncharitabe rich, (who died impenitently) and the happiness of the godly charitable poor (who walk'd according to Scripture Canon ):
as to Set forth the misery of the covetous uncharitabe rich, (who died impenitently) and the happiness of the godly charitable poor (who walked according to Scripture Canon):
and those in Abrahams bosom, advanc'd to chief dignity in Heaven, vers. 26.) and that there are no revelations concerning eternal rewards and punishments, to be expected now from the other World for Conversion in order to Salvation, by those who do not really give credit to the written Doctrin of Moses and the Prophets. Christ here intimating the approaching ruin of the unbelieving Jews (not willing to come to him for life ) tho' one even he himself, should rise again from the dead:
and those in Abrahams bosom, advanced to chief dignity in Heaven, vers. 26.) and that there Are no revelations Concerning Eternal rewards and punishments, to be expected now from the other World for Conversion in order to Salvation, by those who do not really give credit to the written Doctrine of Moses and the prophets. christ Here intimating the approaching ruin of the unbelieving jews (not willing to come to him for life) though one even he himself, should rise again from the dead:
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Wherein we have Abrahams concluding answer, to the Rich-mans request of one from the Dead, in an Hypothetical form; as it were from the Denial of the Consequent, or that which doth necessarily follow from the Antecedent which is here;
Wherein we have Abrahams concluding answer, to the Rich man's request of one from the Dead, in an Hypothetical from; as it were from the Denial of the Consequent, or that which does necessarily follow from the Antecedent which is Here;
even as from the greater to the less, it certainly follows by a sure sequel or consequence, that if they did not give credit to that (which Peter calls a) surer word of Prophesie, yea, which cannot be shaken , they would not to that which could have no such appointment and attestation as the other already had;
even as from the greater to the less, it Certainly follows by a sure sequel or consequence, that if they did not give credit to that (which Peter calls a) Surer word of Prophesy, yea, which cannot be shaken, they would not to that which could have no such appointment and attestation as the other already had;
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If the ordinary means which was granted by themselves to be of Divine institution, was not effectual to Conversion, 'tis not easie to imagine how a Novel means extraordinary, which they had no proof of, (only in their own conceit) should become successful.
If the ordinary means which was granted by themselves to be of Divine Institution, was not effectual to Conversion, it's not easy to imagine how a Novel means extraordinary, which they had no proof of, (only in their own conceit) should become successful.
as I can practically, to resolve this Morning, in the terms given me, viz. How are the ordinary means of Grace more certainly succesful for Conversion,
as I can practically, to resolve this Morning, in the terms given me, viz. How Are the ordinary means of Grace more Certainly successful for Conversion,
than if persons from Heaven or Hell should tell us what is done there, ] may be clearly deduced from the words, according to the purport of it, in a short explication.
than if Persons from Heaven or Hell should tell us what is done there, ] may be clearly deduced from the words, according to the purport of it, in a short explication.
Concerning the ordinary means of grace, I understand what is here meant and prescrib'd by Moses and the Prophets, which they had, and were to observe, v. 29. with 16. and elsewhere ,
Concerning the ordinary means of grace, I understand what is Here meant and prescribed by Moses and the prophets, which they had, and were to observe, v. 29. with 16. and elsewhere,
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And if in preserving the whole entire, it hath suffered a variety of Reading to creep in about things of less or no importance amongst the Copies we have, it may serve but as a Spur to quicken us to search the Scriptures , most frequently put absolutely in the New Testament for the written word of God, the Bible .
And if in preserving the Whole entire, it hath suffered a variety of Reading to creep in about things of less or no importance among the Copies we have, it may serve but as a Spur to quicken us to search the Scriptures, most frequently put absolutely in the New Testament for the written word of God, the bible.
And tho' Christ here by Abraham doth expresly mention only Moses and the Prophets; yet he coucheth the Historical Books under the Prophets, according to the common acceptation of the Jews, and their usual manner of reading them in the Synagogues (Canonizing them) as he doth elsewhere the Prophets and Apostles: Not only importing the Law given by Moses his Ministry,
And though christ Here by Abraham does expressly mention only Moses and the prophets; yet he couches the Historical Books under the prophets, according to the Common acceptation of the jews, and their usual manner of reading them in the Synagogues (Canonizing them) as he does elsewhere the prophets and Apostles: Not only importing the Law given by Moses his Ministry,
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but also the Preachers of the same Doctrin which Moses wrote, even of Christ , whose practice it was to demonstrate himself from Moses and the Prophets , which method the Apostles also used .
but also the Preachers of the same Doctrine which Moses wrote, even of christ, whose practice it was to demonstrate himself from Moses and the prophets, which method the Apostles also used.
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I might add, that the whole Scope of the Ceremonial Law was to prefigure Christ, coming to suffer for man's Redemption, being the end of the Law to every one that believeth,
I might add, that the Whole Scope of the Ceremonial Law was to prefigure christ, coming to suffer for Man's Redemption, being the end of the Law to every one that Believeth,
This was acknowledged by Tryphon the Jew in his Discourse with Justin Martyr, tho' deny'd by the Modern Jews. So that there is an Harmony and Identity,
This was acknowledged by Tryphon the Jew in his Discourse with Justin Martyr, though denied by the Modern jews. So that there is an Harmony and Identity,
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or Sameness of Doctrin, and Rules of Practice, for substance, in the Old and New Testament, the Old having in it the Life and Soul of the New, tho' different in degrees;
or Sameness of Doctrine, and Rules of Practice, for substance, in the Old and New Testament, the Old having in it the Life and Soul of the New, though different in Degrees;
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And therefore, tho' the generality of the stiff-necked Jews did not give credit to the main importance of the Old, yet the sincere ones, who did believe the Prophets,
And Therefore, though the generality of the Stiffnecked jews did not give credit to the main importance of the Old, yet the sincere ones, who did believe the prophets,
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as the Seals of the new Covenant, and the Ministry of Reconciliation are the Means of Grace ordained of God, to bring Men and Women to repentance towards God, and faith towards our Lord Jesus Christ :
as the Seals of the new Covenant, and the Ministry of Reconciliation Are the Means of Grace ordained of God, to bring Men and Women to Repentance towards God, and faith towards our Lord jesus christ:
and putting forth his own Power, bring them to salvation in the Heavenly Kingdom, and rest sweetly in Abraham 's Bosom, where they shall not know trouble any more.
and putting forth his own Power, bring them to salvation in the Heavenly Kingdom, and rest sweetly in Abraham is Bosom, where they shall not know trouble any more.
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II. These are ordinary means, according to the order established by the supream Ruler, who knows what's best for those under his Government, in opposition to extraordinary, which seldom happen, upon some singular work of Judgment or Mercy to a Person or People.
II These Are ordinary means, according to the order established by the supreme Ruler, who knows what's best for those under his Government, in opposition to extraordinary, which seldom happen, upon Some singular work of Judgement or Mercy to a Person or People.
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'Tis true, the most Sovereign Agent, who is most free, he may if he pleaseth, without means, by an immediate Impression of Light and infusion of Grace work on the Soul,
It's true, the most Sovereign Agent, who is most free, he may if he Pleases, without means, by an immediate Impression of Light and infusion of Grace work on the Soul,
but generally and for the most part God revealeth himself mediately, by the ordinary means he hath setled to abide in his Church to the end, there being an aptness and fitness in them under Divine Influence for converting the Soul ,
but generally and for the most part God Revealeth himself mediately, by the ordinary means he hath settled to abide in his Church to the end, there being an aptness and fitness in them under Divine Influence for converting the Soul,
when Embassadors come in Christs stead, beseeching men to be reconciled to God , having a promise of his Presence with them to the end of the World , in communicating of the mind of God, by writing, or speaking; reading, or interpreting; exhorting, and directing ;
when ambassadors come in Christ stead, beseeching men to be reconciled to God, having a promise of his Presence with them to the end of the World, in communicating of the mind of God, by writing, or speaking; reading, or interpreting; exhorting, and directing;
tho' tis supposed neither of them then had much skill in the Originals, but were beholding to Translations. Thus we see how the Scripture is the means, and the ordinary means. The next thing in the explication is to shew,
though this supposed neither of them then had much skill in the Originals, but were beholding to Translations. Thus we see how the Scripture is the means, and the ordinary means. The next thing in the explication is to show,
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Certainly is to be understood in opposition to that which happens uncertainly and peradventure. Not as if every where that the Immortal Seed of the Word is sown, Conversion did certainly and always follow, it being but a subservient Instrument;
Certainly is to be understood in opposition to that which happens uncertainly and Peradventure. Not as if every where that the Immortal Seed of the Word is sown, Conversion did Certainly and always follow, it being but a subservient Instrument;
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some Seed meets with bad ground ; some reject the Counsel of God against themselves ; they put it from them, judging themselves unworthy of eternal Life ;
Some Seed meets with bad ground; Some reject the Counsel of God against themselves; they put it from them, judging themselves unworthy of Eternal Life;
when by his accomplishment of the Prophecies, he had demonstrated himself to be the Messiah, and they would have him to be a Political or Temporal King ) that one rising miraculously from the dead, and preaching, would keep others from Hell. But Abraham, the Father of the Faithful, who knew what it was to repent and believe, and be converted, was of another perswasion:
when by his accomplishment of the Prophecies, he had demonstrated himself to be the Messiah, and they would have him to be a Political or Temporal King) that one rising miraculously from the dead, and preaching, would keep Others from Hell. But Abraham, the Father of the Faithful, who knew what it was to Repent and believe, and be converted, was of Another persuasion:
behold and confess, not by the Law and Doctrin sounding outwardly, but by the inward and hidden, wonderful and ineffable power God, doth not only work Divine true Revelations, but also good Wills.
behold and confess, not by the Law and Doctrine sounding outwardly, but by the inward and hidden, wondered and ineffable power God, does not only work Divine true Revelations, but also good Wills.
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Yet from the external preaching of the Word of God, as a means of his appointment, there is a Godly Sorrow, or a sorrowing after God wrought, which worketh repentance to Salvation .
Yet from the external preaching of the Word of God, as a means of his appointment, there is a Godly Sorrow, or a sorrowing After God wrought, which works Repentance to Salvation.
than any expectation of that which can only give an uncertain sound, till evidenc'd to be from Heaven, as the Word is. 3. For Conversion, i. e. From all sin to God;
than any expectation of that which can only give an uncertain found, till evidenced to be from Heaven, as the Word is. 3. For Conversion, i. e. From all since to God;
yet God useth Christs Embassadors in the Ministry of Reconciliation , and those who are Instructors in him , that we may be acquainted with God, receive forgiveness,
yet God uses Christ ambassadors in the Ministry of Reconciliation, and those who Are Instructors in him, that we may be acquainted with God, receive forgiveness,
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and be built up 6 even an habitation of God, through the Spirit, upon the foundation (doctrinal) of the Prophets and Apostles, Christ (personally) being the chief Corner-stone :
and be built up 6 even an habitation of God, through the Spirit, upon the Foundation (doctrinal) of the prophets and Apostles, christ (personally) being the chief Cornerstone:
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Wherefore Paul urgeth Timothy to read the Divinely inspired Scriptures, in that they were able (as an Instrument in God's hands) to make him wise to Salvation ,
Wherefore Paul urges Timothy to read the Divinely inspired Scriptures, in that they were able (as an Instrument in God's hands) to make him wise to Salvation,
As much as at present they are set against sin, yet they know not but if they should again be in a capacity of committing it, they might be again reconciled to it.
As much as At present they Are Set against since, yet they know not but if they should again be in a capacity of committing it, they might be again reconciled to it.
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4. The Persons whom the Rich Man is here represented to desire to come from Heaven or Hell, to give an Information to his Relatives how things go in those unchangeable States of Happiness or Misery, are only brought in ex hypothesi, upon supposition,
4. The Persons whom the Rich Man is Here represented to desire to come from Heaven or Hell, to give an Information to his Relatives how things go in those unchangeable States of Happiness or Misery, Are only brought in ex Hypothesis, upon supposition,
There is, it's true, a Ministry of them (in this Chapter where my Text is, vers. 22.) to carry holy Souls to Abraham 's bosom, which is ordinary: But we will suppose there should be any extraordinary, yet that would not be any more (if so much) regarded than the ordinary means;
There is, it's true, a Ministry of them (in this Chapter where my Text is, vers. 22.) to carry holy Souls to Abraham is bosom, which is ordinary: But we will suppose there should be any extraordinary, yet that would not be any more (if so much) regarded than the ordinary means;
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That I may do this as well as I can in a little room, I shall be concern'd like Bezaleel and Aholiab (tho' not with the like Wisdom) to lay by much of the good stuff would offer it self to me in this case. Somewhat methinks I should premise in the General, and then proceed to particular grounds.
That I may do this as well as I can in a little room, I shall be concerned like Bezaleel and Aholiab (though not with the like Wisdom) to lay by much of the good stuff would offer it self to me in this case. Somewhat methinks I should premise in the General, and then proceed to particular grounds.
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1. From my Text, and in a Christian Congregation, I am not necessitated, in shewing how this comes about, which I have deduced from it, to prove Moses and the Prophets, or which is all one for substance, more largely, the Holy Scriptures, to be the Word of God.
1. From my Text, and in a Christian Congregation, I am not necessitated, in showing how this comes about, which I have deduced from it, to prove Moses and the prophets, or which is all one for substance, more largely, the Holy Scriptures, to be the Word of God.
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That being the Hypothesis or what is presupposed and not Question'd in this Dialogue between the Richman and the Father of the Faithful, as we find vers. 29th as well as in the words compared with vers. 16th of this Chapter. The Jews did acknowledge it,
That being the Hypothesis or what is presupposed and not Questioned in this Dialogue between the Richman and the Father of the Faithful, as we find vers. 29th as well as in the words compared with vers. 16th of this Chapter. The jews did acknowledge it,
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So that not to grant this were to take away the substratum or foundation of the Case. Which the Jews frankly yielded, We know that God spake unto Moses;
So that not to grant this were to take away the substratum or Foundation of the Case. Which the jews frankly yielded, We know that God spoke unto Moses;
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those Books which they did own to be of Divine inspiration. And by consequence if people be not worse than Jews the New Testament should be owned to be so too, being the Old directs to it.
those Books which they did own to be of Divine inspiration. And by consequence if people be not Worse than jews the New Testament should be owned to be so too, being the Old directs to it.
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When Christ was transfigur'd, Moses and Elias appear'd talking with him , and so gave their Testimonies to the main subject and substance of the Gospel,
When christ was transfigured, Moses and Elias appeared talking with him, and so gave their Testimonies to the main Subject and substance of the Gospel,
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But sith Man being mutable, sought out many inventions , and harken'd to the Serpents suggestion had obscur'd this light, God of his infinite goodness, pitying the vanity of faln Man as mortal, not knowing how to deliver his Soul from the hand of the grave, 2 did think it necessary to reveal himself,
But sith Man being mutable, sought out many Inventions, and harkened to the Serpents suggestion had obscured this Light, God of his infinite Goodness, pitying the vanity of fallen Man as Mortal, not knowing how to deliver his Soul from the hand of the grave, 2 did think it necessary to reveal himself,
and that no worship can be accepted of God, but what is instituted of himself: and sith there abides in Man naturally, a strong desire of truth and immortality; of knowing how he may be accepted of God ,
and that no worship can be accepted of God, but what is instituted of himself: and sith there abides in Man naturally, a strong desire of truth and immortality; of knowing how he may be accepted of God,
and enjoy Communion with him, that there should be some assured Revelation (whereby he doth manifest himself and declare his will ) as the glass of his Divinity ,
and enjoy Communion with him, that there should be Some assured Revelation (whereby he does manifest himself and declare his will) as the glass of his Divinity,
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and the rule of his worship , that we may not be guilty of worshipping we know not what, or how, being he is a Spirit, and will be worshipped in Spirit and in truth .
and the Rule of his worship, that we may not be guilty of worshipping we know not what, or how, being he is a Spirit, and will be worshipped in Spirit and in truth.
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3. Tho' God in infinite Wisdom, during the time of the long-liv'd Patriarchs, till some time after the flood, thought it sufficient, (notwithstanding there was an early defection from his appointments, which yet in some measure, came under the Reformation of Enoch , Noah ,
3. Though God in infinite Wisdom, during the time of the long-lived Patriarchs, till Some time After the flood, Thought it sufficient, (notwithstanding there was an early defection from his appointments, which yet in Some measure, Come under the Reformation of Enoch, Noah,
however when she grew up, it became necessary, for the due Conservation, Vindication and Propagation of his Word, that as all Nations by the light of Nature are directed generally to the use of Laws, (his own Laws reaching to the very motions of the heart,) should be written. This is found to be the most credible way of Proposal, it being most fit we should ascribe that to God, which is really consonant to the greatest Wisdom;
however when she grew up, it became necessary, for the due Conservation, Vindication and Propagation of his Word, that as all nations by the Light of Nature Are directed generally to the use of Laws, (his own Laws reaching to the very motions of the heart,) should be written. This is found to be the most credible Way of Proposal, it being most fit we should ascribe that to God, which is really consonant to the greatest Wisdom;
and commanded Moses , and the Prophets to write his will and oracles. These coming as the credential Letters of the supream infallible Majesty which are to remain inviolable, not be rejected by any, who could never see any demonstrative evidence to weaken the Authority thereof.
and commanded Moses, and the prophets to write his will and oracles. These coming as the credential Letters of the supreme infallible Majesty which Are to remain inviolable, not be rejected by any, who could never see any demonstrative evidence to weaken the authority thereof.
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So that it would be most injurious to the Divine benignity, to suspect that the All-wise and most gracious God would be wanting to his Church, in so necessary a matter.
So that it would be most injurious to the Divine benignity, to suspect that the Alwise and most gracious God would be wanting to his Church, in so necessary a matter.
having dominion over his Creatures, who are therefore to submit to his Word, penn'd upon his command, by those who were divinely inspir'd , as they vouch'd and prov'd themselves to be,
having dominion over his Creatures, who Are Therefore to submit to his Word, penned upon his command, by those who were divinely inspired, as they vouched and proved themselves to be,
yet they required an attendance and obedience under an eternal penalty to be inflicted upon those who did disobey the voice and Message of God, which if they to whom it came did not receive with a Divine Faith, they did in Gods account refuse to obey.
yet they required an attendance and Obedience under an Eternal penalty to be inflicted upon those who did disobey the voice and Message of God, which if they to whom it Come did not receive with a Divine Faith, they did in God's account refuse to obey.
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If God do reveal himself, his attributes, and will by his works which praise him, and manifest his eternal power and god-head , to leave Men inexcusable so far as that evidence goes:
If God do reveal himself, his attributes, and will by his works which praise him, and manifest his Eternal power and godhead, to leave Men inexcusable so Far as that evidence Goes:
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There was a Divinity discern'd in it by the hearers, and so there was in some proportion, in the Prophets of the Lord, somewhat Divine, which might be discern'd by those unto whom it came; (as by Paul distinctly) else it had been hard for God to have charged their eternal and temporal welfare or ruin, upon their discerning or not discerning a right ▪ betwixt his Word in the mouth of his own Prophets, and that Word which pretended only so to be in the mouths of the false Prophets. We have a notable instance hereof, in opposition to those who pretended to Prophecy in the Name of the Lord, to gain credit to their lies.
There was a Divinity discerned in it by the hearers, and so there was in Some proportion, in the prophets of the Lord, somewhat Divine, which might be discerned by those unto whom it Come; (as by Paul distinctly) Else it had been hard for God to have charged their Eternal and temporal welfare or ruin, upon their discerning or not discerning a right ▪ betwixt his Word in the Mouth of his own prophets, and that Word which pretended only so to be in the mouths of the false prophets. We have a notable instance hereof, in opposition to those who pretended to Prophecy in the Name of the Lord, to gain credit to their lies.
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what is the Chaff to the Wheat, saith the Lord? Is not my Word like fire, saith the Lord? And like an hammer that breaketh the rock in pieces? The righteous God would not have required of Men under a dreadful penalty to have assented to his Word, (in opposition to the impostors dreams) had there not been most certain tokens,
what is the Chaff to the Wheat, Says the Lord? Is not my Word like fire, Says the Lord? And like an hammer that breaks the rock in Pieces? The righteous God would not have required of Men under a dreadful penalty to have assented to his Word, (in opposition to the impostors dreams) had there not been most certain tokens,
for the differencing of it from that of the false prophets, whose words (as all others besides his) were as Chaff, light and useless stuff for Mans food, which the Wheat, the bread of life, might be easily known from, by those who had eyes to see,
for the differencing of it from that of the false Prophets, whose words (as all Others beside his) were as Chaff, Light and useless stuff for men food, which the Wheat, the bred of life, might be Easily known from, by those who had eyes to see,
as true Gold is from its counterfeit, by its weight, flexibility, and durableness, (or continuity and incorruptibleness) configuration and colour. Gods holy Word had light and heat,
as true Gold is from its counterfeit, by its weight, flexibility, and durableness, (or continuity and incorruptibleness) configuration and colour. God's holy Word had Light and heat,
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and power proper to it, which made it evident, tho' prejudice, and conceited interest hindred many to whom it came, from giving entire credit to it, delivered by the Lords true Prophets ,
and power proper to it, which made it evident, though prejudice, and conceited Interest hindered many to whom it Come, from giving entire credit to it, Delivered by the lords true prophets,
and likewise by the voice of Nature, or the innate light, those common principles left in the Consciences of Men exercised to discern betwixt good and evil; then he having magnified his word above all his Name , which is all that whereby he makes himself known, there be certainly more clear characters and glorious impressions of the Divine Majesty, his Power, Holiness, Goodness, Wisdom,
and likewise by the voice of Nature, or the innate Light, those Common principles left in the Consciences of Men exercised to discern betwixt good and evil; then he having magnified his word above all his Name, which is all that whereby he makes himself known, there be Certainly more clear characters and glorious impressions of the Divine Majesty, his Power, Holiness, goodness, Wisdom,
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Even as by the light of the Sun in the Firmament, we may see the glorious body of the Sun it self: So by the Word of God, which is pure, enlightning the Eyes 6, we may discern clearly who is the Author of it.
Even as by the Light of the Sun in the Firmament, we may see the glorious body of the Sun it self: So by the Word of God, which is pure, enlightening the Eyes 6, we may discern clearly who is the Author of it.
By the condescending beams and influences vouchsafed in that bright Sun, who is indeed the Father of lights, from whom every good and perfect gift descends , we may come to see our chief good,
By the condescending beams and influences vouchsafed in that bright Sun, who is indeed the Father of lights, from whom every good and perfect gift descends, we may come to see our chief good,
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God who is the true invariable light, in whom there is no darkness at all , can so shine upon the glass of his Word, that we may see therein a lively Spiritual portraiture of himself,
God who is the true invariable Light, in whom there is no darkness At all, can so shine upon the glass of his Word, that we may see therein a lively Spiritual portraiture of himself,
But then, we should remember, (as an Honourable Person adviseth ) to consider the Holy Bible as an harmonious Systeme, tho' written by parts and piece-meal in several ages.
But then, we should Remember, (as an Honourable Person adviseth) to Consider the Holy bible as an harmonious System, though written by parts and piecemeal in several ages.
Besure the Scriptures (to which we do well to take heed, as to a light shining in a dark-place ) will in this prospect clearly shew their Author and original,
Besure the Scriptures (to which we do well to take heed, as to a Light shining in a dark-place) will in this prospect clearly show their Author and original,
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namely that they came from him who is the light of Men, and shineth in darkness , to the good satisfaction of the Consciences of the honest beholders themselves, whatever objections may be made by carnal reasonings to the contrary;
namely that they Come from him who is the Light of Men, and shines in darkness, to the good satisfaction of the Consciences of the honest beholders themselves, whatever objections may be made by carnal reasonings to the contrary;
hereby being far more effectual to convert the Soul and rejoyce the Heart , than any appearances of prodigious spectres giving some notice of what passes in the other World, could ever do.
hereby being Far more effectual to convert the Soul and rejoice the Heart, than any appearances of prodigious spectres giving Some notice of what passes in the other World, could ever do.
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Sith the real resurrection of Lazarus had no other influence on some of the Jews, than only to give them occasion of turning informers to the Pharisees, against Christ, who had just before their Eyes, wrought that most notable miracle . Hence,
Sith the real resurrection of Lazarus had no other influence on Some of the jews, than only to give them occasion of turning informers to the Pharisees, against christ, who had just before their Eyes, wrought that most notable miracle. Hence,
3. The power and efficacy the Scriptures have had in changing the minds and hearts of men, shew that as to any future expectations, they are more successful for conversion,
3. The power and efficacy the Scriptures have had in changing the minds and hearts of men, show that as to any future Expectations, they Are more successful for conversion,
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yea and brings men to believe, who are not preposess'd with prejudices and corrupt affections, which cause a rage against Divine appointments, whereupon the God of this World (the Prince of Darkness) blinds their minds, lest the light of the Gospel of Christ, who is the image of the invisible God, should shine into them .
yea and brings men to believe, who Are not prepossessed with prejudices and corrupt affections, which cause a rage against Divine appointments, whereupon the God of this World (the Prince of Darkness) blinds their minds, lest the Light of the Gospel of christ, who is the image of the invisible God, should shine into them.
The ordinary means of grace being mighty through God, to the pulling down of the strong holds , yea every thing that exalteth it self against the knowledge of God, from whom it came,
The ordinary means of grace being mighty through God, to the pulling down of the strong holds, yea every thing that Exalteth it self against the knowledge of God, from whom it Come,
Many have been built upon this Foundation, enlightned and directed by this Light , fed with this meat , regenerated by this Seed , which as a grain of Mustard-seed in a matter of Sixty Six years space,
Many have been built upon this Foundation, enlightened and directed by this Light, fed with this meat, regenerated by this Seed, which as a grain of Mustard seed in a matter of Sixty Six Years Molle,
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after the sowing of it, grew into a great Tree, which Pliny , the Proconsul in Bythinia, employ'd by Trajan to root up Christianity (which they accounted a Crime ) did acknowledg.
After the sowing of it, grew into a great Tree, which pliny, the Proconsul in Bithynia, employed by Trajan to root up Christianity (which they accounted a Crime) did acknowledge.
In the beginning of the Reformation, said Luther , We do everywhere experience in the Church, in the Commonwealth, in the Family, certain fruits of the Word, which as Leaven doth spread it self into all the parts of the Commonwealth, the Offices, and all the States.
In the beginning of the Reformation, said Luther, We do everywhere experience in the Church, in the Commonwealth, in the Family, certain fruits of the Word, which as Leaven does spread it self into all the parts of the Commonwealth, the Offices, and all the States.
Afterwards we find how it did diffuse it self in England, Scotland, and Ireland, &c. Notwithstanding they of the Antichristian state have laboured to keep up their Superstition and Idolatry, by feigned Apparitions, as may be seen in later Collections of Popish Miracles, the History of Jetzer, &c. 4. The Holy Bible being the appointed Instrument wherewith the Holy Spirit will work for the sanctification of the Soul ;
Afterwards we find how it did diffuse it self in England, Scotland, and Ireland, etc. Notwithstanding they of the Antichristian state have laboured to keep up their Superstition and Idolatry, by feigned Apparitions, as may be seen in later Collections of Popish Miracles, the History of Jetzer, etc. 4. The Holy bible being the appointed Instrument wherewith the Holy Spirit will work for the sanctification of the Soul;
it is indeed a surer word of prophecy (which the Spirit of Christ that spake in the Prophets themselves did signifie ) than that which came from Heaven at the transfiguration .
it is indeed a Surer word of prophecy (which the Spirit of christ that spoke in the prophets themselves did signify) than that which Come from Heaven At the transfiguration.
just so as Holy Men had it brought to them at several times by the Holy Ghost; it was not of any private Conception, for it came not by the will of man, but was brought into them by the will of God, who hath strongly preserv'd it amongst his People, notwithstanding the endeavours of Antiochus to destroy it under the Old Testament;
just so as Holy Men had it brought to them At several times by the Holy Ghost; it was not of any private Conception, for it Come not by the will of man, but was brought into them by the will of God, who hath strongly preserved it among his People, notwithstanding the endeavours of Antiochus to destroy it under the Old Testament;
For rather than they whom the Spirit of God had wrought upon by it, in the communication of Spiritual Light and Life would become Traditores (such Traitors to God and their own Soul,
For rather than they whom the Spirit of God had wrought upon by it, in the communication of Spiritual Light and Life would become Traditores (such Traitors to God and their own Soul,
as) to deliver it up to Dioclesian 's Officers, they in great numbers suffered themselves in Egypt to be bodily destroyed, in humble confidence the Author of it would take their Souls into Abraham 's Bosom, to be for ever happy there.
as) to deliver it up to Diocletian is Officers, they in great numbers suffered themselves in Egypt to be bodily destroyed, in humble confidence the Author of it would take their Souls into Abraham is Bosom, to be for ever happy there.
Father Abraham discovers himself to be of another mind, as it were giving him a Reprimand, shews that the Written Word, giving more clear evidence of its really coming from above,
Father Abraham discovers himself to be of Another mind, as it were giving him a Reprimand, shows that the Written Word, giving more clear evidence of its really coming from above,
And therefore the hankering after Messengers to come anew from Heaven or Hell, argues those who are so dispos'd to be such (as our Saviour shewed in confuting the Sadduces) who really know not the Scriptures,
And Therefore the hankering After Messengers to come anew from Heaven or Hell, argues those who Are so disposed to be such (as our Saviour showed in confuting the Sadducees) who really know not the Scriptures,
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For let us suppose one who had been dead, and known to be so, for several years, should be wonderfully raised up by God, to warn his known Friends here in this World, to flee from the wrath to come, and to return to God:
For let us suppose one who had been dead, and known to be so, for several Years, should be wonderfully raised up by God, to warn his known Friends Here in this World, to flee from the wrath to come, and to return to God:
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and the never-ceasing pains under the execution of them, felt by him who in this Parable here would have warning given to his Brethren? What can He suppos'd to come from the other World, offer more to the serious consideration of his Relatives? After a little startling of them, who it may be would be somewhat concern'd a little while at the surprize;
and the never-ceasing pains under the execution of them, felt by him who in this Parable Here would have warning given to his Brothers? What can He supposed to come from the other World, offer more to the serious consideration of his Relatives? After a little startling of them, who it may be would be somewhat concerned a little while At the surprise;
Tho' they have often heard the Ministers of the Word even in Christs stead, laying cogent Arguments before them to gain their Assent, powerful Motives to work upon their Wills and Affections from the sure Word universally suited to the Cases of their several Souls;
Though they have often herd the Ministers of the Word even in Christ stead, laying cogent Arguments before them to gain their Assent, powerful Motives to work upon their Wills and Affections from the sure Word universally suited to the Cases of their several Souls;
whether this suppos'd new and extraordinary Messenger be indeed Commission'd from God, unless he produce his Credentials, and these be attested to by the Spirit .
whither this supposed new and extraordinary Messenger be indeed Commissioned from God, unless he produce his Credentials, and these be attested to by the Spirit.
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When the Angel did instruct Joseph by a Vision, he forthwith adjoin'd a Testimony from the Prophetical Scripture , which Christ and his Apostles had respect to,
When the Angel did instruct Joseph by a Vision, he forthwith adjoined a Testimony from the Prophetical Scripture, which christ and his Apostles had respect to,
if he would, for expedition, when he chose to employ Moses, notwithstanding his excuses ; when the Promise of God's Presence with him on his Embassie might answer all ;
if he would, for expedition, when he chosen to employ Moses, notwithstanding his excuses; when the Promise of God's Presence with him on his Embassy might answer all;
The Head, which is the governing part in the Organical Body, may move most uniformly with Members of the same nature , who have the irrefregable Authority of God's Word to back them, wherein they speak for God to stubborn ones;
The Head, which is the governing part in the Organical Body, may move most uniformly with Members of the same nature, who have the irrefregable authority of God's Word to back them, wherein they speak for God to stubborn ones;
There is indeed a Story related in Bodin of one who had desired much the guidance and assistance of an Angel; and from the thirty seventh year of his Age, he said, he had a Spirit that assisted and followed him to his Death:
There is indeed a Story related in Bodin of one who had desired much the guidance and assistance of an Angel; and from the thirty seventh year of his Age, he said, he had a Spirit that assisted and followed him to his Death:
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and give some pre-notice to him in a Dream when some accident was like to befall him, &c. This is related from the Man as matter of Fact. But it concerns us to be wary, and not to be wise above that which is written .
and give Some pre-notice to him in a Dream when Some accident was like to befall him, etc. This is related from the Man as matter of Fact. But it concerns us to be wary, and not to be wise above that which is written.
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If we are not satisfy'd with the infallible Testimony of God himself, how should the coming of a Creature in a strange way give us satisfaction? The Father of Lies may impose on our simplicity,
If we Are not satisfied with the infallible Testimony of God himself, how should the coming of a Creature in a strange Way give us satisfaction? The Father of Lies may impose on our simplicity,
Too many easie People have been impos'd on by the Popish Legends. Luther being acquainted with such Impostures, said, Satan indeed hath often tempted me (even as Augustine, who deprecated, that an Angel might not appear to him) that I might ask a Sign of God:
Too many easy People have been imposed on by the Popish Legends. Luther being acquainted with such Impostors, said, Satan indeed hath often tempted me (even as Augustine, who deprecated, that an Angel might not appear to him) that I might ask a Signen of God:
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for I am content with this Gift that I have, the Holy Scripture, which doth abundantly teach and supply all things that are necessary both to this and a future Life.
for I am content with this Gift that I have, the Holy Scripture, which does abundantly teach and supply all things that Are necessary both to this and a future Life.
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Let us all then content our selves with the ordinary means of Grace, which are more successful for Conversion to carry it on from first to last, rather than expect persons from Heaven or Hell to acquaint us what is done there.
Let us all then content our selves with the ordinary means of Grace, which Are more successful for Conversion to carry it on from First to last, rather than expect Persons from Heaven or Hell to acquaint us what is done there.
And thereupon some Spectre or Voice hath been heard or seen (or fancied to be so) upon such a Discovery there hath been an inclination to return to God, and an amendment of Life.
And thereupon Some Spectre or Voice hath been herd or seen (or fancied to be so) upon such a Discovery there hath been an inclination to return to God, and an amendment of Life.
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or have occasion'd only some fainter Essays towards amendment of Life, which have not come to a thorow change, only to be an Almost Christian, as Agrippa; and not such an Altogether Christian, as Paul himself was,
or have occasioned only Some fainter Essays towards amendment of Life, which have not come to a thorough change, only to be an Almost Christian, as Agrippa; and not such an Altogether Christian, as Paul himself was,
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but we do not now find the revelation by Angels, or the Spirits of those who are departed this Life, to be any stated Ordinance of God for man's Conversion, as the Scriptures be.
but we do not now find the Revelation by Angels, or the Spirits of those who Are departed this Life, to be any stated Ordinance of God for Man's Conversion, as the Scriptures be.
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should we suppose wandring Spirits or Spectres from the Dead (according to Dives his Conceit) to be Monitors of the living, we must reckon them to be either the Souls of Believers or Ʋnbelievers: If of Believers, they will after the example of Christ their Head, send us to the Holy Scriptures, as Agustine thought he heard a voice saying, Take and Read, Take and Read.
should we suppose wandering Spirits or Spectres from the Dead (according to Dives his Conceit) to be Monitors of the living, we must reckon them to be either the Souls of Believers or Ʋnbelievers: If of Believers, they will After the Exampl of christ their Head, send us to the Holy Scriptures, as Augustine Thought he herd a voice saying, Take and Read, Take and Read.
Who would hearken to them, or give credit to what they Say? Further, what these supposed ones say, do either agree with the Written Word, or are contrary to it:
Who would harken to them, or give credit to what they Say? Further, what these supposed ones say, do either agree with the Written Word, or Are contrary to it:
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If the former, they are received, not because they are believed by them, but because contained in the Word of God, which hath been found a successful means of God's own appointment for man's Conversion.
If the former, they Are received, not Because they Are believed by them, but Because contained in the Word of God, which hath been found a successful means of God's own appointment for Man's Conversion.
1. The Reproof of those who disvalue the Sciptures, and discourage such as would search them in the language they understand, according to our Saviours injunction to search the Scriptures :
1. The Reproof of those who disvalue the Scriptures, and discourage such as would search them in the language they understand, according to our Saviors injunction to search the Scriptures:
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and commands good so expresly, aiming at nothing but Gods glory, and Mans happiness? If Good, why doth he challenge to himself that which is proper to God alone? As to make Laws for the heart, to punish and reward eternally.
and commands good so expressly, aiming At nothing but God's glory, and men happiness? If Good, why does he challenge to himself that which is proper to God alone? As to make Laws for the heart, to Punish and reward eternally.
If no Creature, God himself must be the Author. 'Tis highly blame-worthy then to have low thoughts of Gods own Book: Yet such is the corruption of faln Man, that even the generality of those who make some profession of the truth, are too apt to set light by Moses and the Prophets, which Paul stiles the Oracles of God .
If no Creature, God himself must be the Author. It's highly blameworthy then to have low thoughts of God's own Book: Yet such is the corruption of fallen Man, that even the generality of those who make Some profession of the truth, Are too apt to Set Light by Moses and the prophets, which Paul stile the Oracles of God.
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The Heathens were exceeding fond of their Oracles, which were but Riddles and Cheats; but many under the Christian name do disregard the lively and true Oracles of God;
The heathens were exceeding found of their Oracles, which were but Riddles and Cheats; but many under the Christian name do disregard the lively and true Oracles of God;
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I mean not only those who of old look'd upon the Old Testament as not endited by the Spirit, or of later days as out of date under the New Testament, and all of it but as a dead letter,
I mean not only those who of old looked upon the Old Testament as not endited by the Spirit, or of later days as out of date under the New Testament, and all of it but as a dead Letter,
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and make a ridicule of them, (and such would deal so with Monitors from the dead) wherein if we would indeed exercise our Spiritual senses to discern, we might see the face of God and live. Alas!
and make a ridicule of them, (and such would deal so with Monitors from the dead) wherein if we would indeed exercise our Spiritual Senses to discern, we might see the face of God and live. Alas!
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Which would indeed dispose one to fear, that some under the name of Protestants have in reality no more value for the Oracles of God, than the Popes of Rome, who put their own Canons and Decrees, not only in the same rank with the Canonical Scriptures, but above them .
Which would indeed dispose one to Fear, that Some under the name of Protestants have in reality no more valve for the Oracles of God, than the Popes of Room, who put their own Canonas and Decrees, not only in the same rank with the Canonical Scriptures, but above them.
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But then when this is consign'd in a sufficient and clear Canon, undoubtedly attested with an exclusion of additionals, under dreadful Plagues, we should rest satisfied,
But then when this is consigned in a sufficient and clear Canon, undoubtedly attested with an exclusion of additionals, under dreadful Plagues, we should rest satisfied,
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Oh how thankful should we be for the Liberty we do enjoy, for the good of our precious Souls, to worship God as he hath prescribed in his Word of eternal Truth!
O how thankful should we be for the Liberty we do enjoy, for the good of our precious Souls, to worship God as he hath prescribed in his Word of Eternal Truth!
We should be well contented with the proposals that God himself makes to us in his unerring Word, and not expect to have our curiosities gratified with strange Relations from the Dead.
We should be well contented with the proposals that God himself makes to us in his unerring Word, and not expect to have our curiosities gratified with strange Relations from the Dead.
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If any pretenders to new lights, or discoveries from the other World, which speak not according to this Rule, that is already revealed and sealed, 'tis because there is no light in them , some expound it;
If any pretenders to new lights, or discoveries from the other World, which speak not according to this Rule, that is already revealed and sealed, it's Because there is no Light in them, Some expound it;
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and bring their Books to be burned openly, which were of the same kind in effect with some Prognostications about future contingencies, that there can be no true foundation for, in genuine Astrology, though that be pretended, to the prejudice of the Divine Oracles. To which, who ever refuseth to give entire credit, upon due deliberation, he gives ground of suspicion that he hath none of the Spir•• of Christ ,
and bring their Books to be burned openly, which were of the same kind in Effect with Some Prognostications about future contingencies, that there can be no true Foundation for, in genuine Astrology, though that be pretended, to the prejudice of the Divine Oracles. To which, who ever Refuseth to give entire credit, upon due deliberation, he gives ground of suspicion that he hath none of the Spir•• of christ,
as well as the incredulity of Men in receiving the Truth, and their credulity in embracing of Fables. For how many are there who account for such, those things concerning eternal punishment, which are declared by the Son of God? And on the other hand,
as well as the incredulity of Men in receiving the Truth, and their credulity in embracing of Fables. For how many Are there who account for such, those things Concerning Eternal punishment, which Are declared by the Son of God? And on the other hand,
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how many, partly by meer fictions, partly by true nocturnal Apparitions of unclean Spirits assuming dead corps? but to deceive miserable Men, have on purpose given themselves occasion to be deceived. (Not heeding Pauls fear, lest through the Serpents subtilty, their minds should be corrupted from the simplicity that is in Christ ).
how many, partly by mere fictions, partly by true nocturnal Apparitions of unclean Spirits assuming dead corpse? but to deceive miserable Men, have on purpose given themselves occasion to be deceived. (Not heeding Paul's Fear, lest through the Serpents subtlety, their minds should be corrupted from the simplicity that is in christ).
To which impostures the Popish Purgatory, Prayer for the Dead, Invocation of Saints, and that which they call the Adoration of Reliques, owe their Original.
To which Impostors the Popish Purgatory, Prayer for the Dead, Invocation of Saints, and that which they call the Adoration of Relics, owe their Original.
4. Lets be exhorted to mind Moses and the Prophets. Lets labour in the light of the Scriptures to see the Author of them , that we may thereby as the most successful means, be brought to repentance of our sins, avoid the torments of Hell,
4. Lets be exhorted to mind Moses and the prophets. Lets labour in the Light of the Scriptures to see the Author of them, that we may thereby as the most successful means, be brought to Repentance of our Sins, avoid the torments of Hell,
fall into doubting concerning the Divine Writ, or Word of God, as written; which yet I have shew'd is more credible, for that it shews it self in a Diviner way being written; as Water in the Fountain, or Light in the Sun:
fallen into doubting Concerning the Divine Writ, or Word of God, as written; which yet I have showed is more credible, for that it shows it self in a Diviner Way being written; as Water in the Fountain, or Light in the Sun:
and Preter - Evangelical Doctrins, knowing the great Apostle, hath Anathematized, or cursed all them, who bring another Gospel, or Doctrins besides the Gospel, in the beginning of his Epistle to the Galathians .
and Preter - Evangelical Doctrines, knowing the great Apostle, hath Anathematized, or cursed all them, who bring Another Gospel, or Doctrines beside the Gospel, in the beginning of his Epistle to the Galatians.
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and Paul (by whom Christ himself speaks) not writing rashly and unadvisedly, (when moved by the Holy Ghost) but upon mature deliberation, with a great deal of gravity repeats, [ As we said before,
and Paul (by whom christ himself speaks) not writing rashly and unadvisedly, (when moved by the Holy Ghost) but upon mature deliberation, with a great deal of gravity repeats, [ As we said before,
[ If any man preach any other Gospel unto you ] he doth not say (as some of the Ancients have observed ) any contrary, but any the least thing besides that we have preached and ye have received,
[ If any man preach any other Gospel unto you ] he does not say (as Some of the Ancients have observed) any contrary, but any the least thing beside that we have preached and you have received,
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Because, the Angels tho' great, yet are Servants and Ministers , whereas all the Holy Scriptures are not commanded and sent of Servants to be written; but of God himself the Lord of all, as hath been shewd .
Because, the Angels though great, yet Are Servants and Ministers, whereas all the Holy Scriptures Are not commanded and sent of Servants to be written; but of God himself the Lord of all, as hath been showed.
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Here's a firm support, for if this Earthly Globe we stand upon, tho' heavy and bulkey, hang up, encompassed by the Heavens, not stirring from its centre,
Here's a firm support, for if this Earthly Globe we stand upon, though heavy and bulky, hang up, encompassed by the Heavens, not stirring from its centre,
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tho' it hath no Shoars to uphold it, but the Word of God , certainly it concerns us to stay our selves securely, on the infallible promise of the eternal God, admiring the excellency of his Holy Writ; which (saith Augustine ) is a burning light fit both to make bare those things which are cover'd with darkness;
though it hath no Shores to uphold it, but the Word of God, Certainly it concerns us to stay our selves securely, on the infallible promise of the Eternal God, admiring the excellency of his Holy Writ; which (Says Augustine) is a burning Light fit both to make bore those things which Are covered with darkness;
Ephes. I. 19, 20. And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, which he wrought in Christ when he raised him from the dead?
Ephesians I. 19, 20. And what is the exceeding greatness of his power to usward who believe, according to the working of his mighty power, which he wrought in christ when he raised him from the dead?
as our Head, compleating our redemption in himself by dying for us, in whom we have redemption through his Blood, the forgiveness of Sins, vers. 7. Then follow the Blessings that we our selves,
as our Head, completing our redemption in himself by dying for us, in whom we have redemption through his Blood, the forgiveness of Sins, vers. 7. Then follow the Blessings that we our selves,
These Ephesians were called to this Faith by the preaching of the Gospel, which (the Spirit of God accompanying it) became effectual to beget Faith in them.
These Ephesians were called to this Faith by the preaching of the Gospel, which (the Spirit of God accompanying it) became effectual to beget Faith in them.
Paul was mightily affected with the success the Gospel had among the Ephesians, gives God thanks for it, vers. 15. and prays heartily for a further encrease of that Faith in them, vers. 16. and shews what a wonderful thing it is, that any are brought to believe in Jesus;
Paul was mightily affected with the success the Gospel had among the Ephesians, gives God thanks for it, vers. 15. and prays heartily for a further increase of that Faith in them, vers. 16. and shows what a wondered thing it is, that any Are brought to believe in jesus;
and to the Point or Question that I am desired to speak to this morning, viz. How it may convincingly appear that those who think it an easie matter to believe, are destitute of saving Faith?
and to the Point or Question that I am desired to speak to this morning, viz. How it may convincingly appear that those who think it an easy matter to believe, Are destitute of Saving Faith?
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2. Give the reason why many Professors count it an easie thing to believe. 3. Prove that those who count so, are destitute of saving Faith. First. The Difficulty of Believing. I.
2. Give the reason why many Professors count it an easy thing to believe. 3. Prove that those who count so, Are destitute of Saving Faith. First. The Difficulty of Believing. I.
1. God asserts his Power, he declares himself to be an Almighty God. So to Abraham, Gen. 17.1. and in the new Testament he often asserts his Power, that all thing are possible to him.
1. God asserts his Power, he declares himself to be an Almighty God. So to Abraham, Gen. 17.1. and in the new Testament he often asserts his Power, that all thing Are possible to him.
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2. God doth exert and put forth his Power in some visible exemplification of it, that fully demonstrates his Omnipotency, and can signifie nothing less;
2. God does exert and put forth his Power in Some visible exemplification of it, that Fully demonstrates his Omnipotency, and can signify nothing less;
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such an instance we have in the Text, in the Resurrection of Christ, this overt act Speaks out his infinite power, 'tis matter of fact and cannot be deny'd.
such an instance we have in the Text, in the Resurrection of christ, this overt act Speaks out his infinite power, it's matter of fact and cannot be denied.
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and though they experience the efficacy of this power in their own hearts yet that which puts the matter quite out of doubt with them, is this undeniabl instance of divine power in the Resurrection of Christ:
and though they experience the efficacy of this power in their own hearts yet that which puts the matter quite out of doubt with them, is this undeniabl instance of divine power in the Resurrection of christ:
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and in giving him a Son in his old age, &c. yet the greatest proof of Gods power to Abraham was the inward efficacy of it upon his own heart, that he should be brought to believe a Resurrection,
and in giving him a Son in his old age, etc. yet the greatest proof of God's power to Abraham was the inward efficacy of it upon his own heart, that he should be brought to believe a Resurrection,
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'tis a sign he was satisfied in the almighty power of God, accounted that God was able to raise him up, Heb. 11.19. though he received him from the dead in a figure;
it's a Signen he was satisfied in the almighty power of God, accounted that God was able to raise him up, Hebrew 11.19. though he received him from the dead in a figure;
— Herein Abram excelled all Believers under the New Testament: though they have some experience of God's Power put forth upon their Souls in believing,
— Herein Abram excelled all Believers under the New Testament: though they have Some experience of God's Power put forth upon their Souls in believing,
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they have the Resurrection of Christ to support their Faith, which Abram had not, and yet believes a Resurrection Power as firmly as they who saw Christ risen from the Grave:
they have the Resurrection of christ to support their Faith, which Abram had not, and yet believes a Resurrection Power as firmly as they who saw christ risen from the Grave:
God appeared to Abram, and made such immediate Impressions of his Power upon his Heart, that he needs no Sign, no visible Instance to confirm his Faith, he was satisfy'd without it;
God appeared to Abram, and made such immediate Impressions of his Power upon his Heart, that he needs no Signen, no visible Instance to confirm his Faith, he was satisfied without it;
therefore Faith is said to be the work of God, fulfilled by his Power, 2 Thess. 1.11. The knowledge of Faith, by which we are perswaded of that which we conceive not, is higher than all rational understanding;
Therefore Faith is said to be the work of God, fulfilled by his Power, 2 Thess 1.11. The knowledge of Faith, by which we Are persuaded of that which we conceive not, is higher than all rational understanding;
Faith gives us the certainty of those things which we comprehend not. III. That which makes believing so difficult, is the seeming contradictory acts of Faith, it seems not to consist with it self.
Faith gives us the certainty of those things which we comprehend not. III. That which makes believing so difficult, is the seeming contradictory acts of Faith, it seems not to consist with it self.
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Here I take Faith more generally, as it has for its Object the whole Word of God, the Law and the Gospel, the special Object of Faith, as Saving, is the Promise;
Here I take Faith more generally, as it has for its Object the Whole Word of God, the Law and the Gospel, the special Object of Faith, as Saving, is the Promise;
he cannot die eternally, and live eternally, yet both are wonderfully brought about by Jesus Christ, according to the manifold Wisdom of God, without any Derogation to his Law and Justice;
he cannot die eternally, and live eternally, yet both Are wonderfully brought about by jesus christ, according to the manifold Wisdom of God, without any Derogation to his Law and justice;
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Some pretending to Infallibility, others set up themselves and are cryed up by many, as such competent Judges in all matters of Faith, that their judgment is not to be questioned,
some pretending to Infallibility, Others Set up themselves and Are cried up by many, as such competent Judges in all matters of Faith, that their judgement is not to be questioned,
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So 'twas in our Saviours time, the Jews who had been the only Professors of the true Religion for many ages, in opposition to all Idolatry and false Worship, they stumble at the Gospel:
So 'twas in our Saviors time, the jews who had been the only Professors of the true Religion for many ages, in opposition to all Idolatry and false Worship, they Stumble At the Gospel:
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or of the Pharisees believed on him? But this people who know not the Law, John 7.48, 49. Why should any regard what a company of poor illiterate people do? Their following Christ is rather an argument why we should not follow him, they are all but fools and ideots that do so; A cursed sort of people.
or of the Pharisees believed on him? But this people who know not the Law, John 7.48, 49. Why should any regard what a company of poor illiterate people do? Their following christ is rather an argument why we should not follow him, they Are all but Fools and Idiots that do so; A cursed sort of people.
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V. The notorious Apostacy of many Professors this day, who have made Shipwrack of Faith and a good Conscience, 1 Tim. 1.19. may convince you all that 'tis no easie matter to believe;
V. The notorious Apostasy of many Professors this day, who have made Shipwreck of Faith and a good Conscience, 1 Tim. 1.19. may convince you all that it's not easy matter to believe;
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Believers are hardly put to it, great is the labour and travel of their Souls in believing, they meet with much opposition from flesh and blood in every act of Faith they put forth;
Believers Are hardly put to it, great is the labour and travel of their Souls in believing, they meet with much opposition from Flesh and blood in every act of Faith they put forth;
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there is a perpetual conflict between Faith and Diffidence, yet Faith fails not utterly, there 'tis still, Psal. 31.22, 23. Psal. 42.6, 9. Faith upholds the Heart still, Psal. 116.7. Unbelievers they tremble and turn away from God, but true believers in their greatest frights and fears, do run to God, Psal. 56.3. make towards him still.
there is a perpetual conflict between Faith and Diffidence, yet Faith fails not utterly, there it's still, Psalm 31.22, 23. Psalm 42.6, 9. Faith upholds the Heart still, Psalm 116.7. Unbelievers they tremble and turn away from God, but true believers in their greatest frights and fears, do run to God, Psalm 56.3. make towards him still.
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'twill greatly aggravate your condemnation, that you who knew such things, believed such things, assented to such Truths and Gospel Doctrins, should never put forth an act of saving Faith for your own Souls in particular, according to the import of those Doctrins;
it'll greatly aggravate your condemnation, that you who knew such things, believed such things, assented to such Truths and Gospel Doctrines, should never put forth an act of Saving Faith for your own Souls in particular, according to the import of those Doctrines;
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How many knowing historical Believers are there in Hell, who have Prophesied in his Name, Prayed in his Name, have Written, Disputed, Argued strongly for the Faith, have done every thing that belongs to a common Faith,
How many knowing historical Believers Are there in Hell, who have Prophesied in his Name, Prayed in his Name, have Written, Disputed, Argued strongly for the Faith, have done every thing that belongs to a Common Faith,
and for the Justification of your persons by name, John, Thomas, Mary, whatever your names are, he or she, I am sent this day to give you a particular call to come to Christ;
and for the Justification of your Persons by name, John, Thomas, Marry, whatever your names Are, he or she, I am sent this day to give you a particular call to come to christ;
and say, Lord, after all my Knowledge and long Profession, after all my Praying, Hearing, Reading, I now see these are but means in order to something else, the end of all is real believing in Christ;
and say, Lord, After all my Knowledge and long Profession, After all my Praying, Hearing, Reading, I now see these Are but means in order to something Else, the end of all is real believing in christ;
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Lord help me to do this, bring me to a through reliance upon Christ, and keep me in the frequent exercise and lively actings of this Faith every day, that I may see my self safe in him, who is faithful,
Lord help me to do this, bring me to a through reliance upon christ, and keep me in the frequent exercise and lively actings of this Faith every day, that I may see my self safe in him, who is faithful,
if you are at any stand in your thoughts about this, your wisest course is to act over this saving Faith more distinctly, more particularly, more frequently,
if you Are At any stand in your thoughts about this, your Wisest course is to act over this Saving Faith more distinctly, more particularly, more frequently,
and my Soul, then we believe for our selves, and are filled with joy unspeakable and full of Glory, that we should be received unto mercy, have all our sins pardoned, our persons accepted, and our Souls eternally saved;
and my Soul, then we believe for our selves, and Are filled with joy unspeakable and full of Glory, that we should be received unto mercy, have all our Sins pardoned, our Persons accepted, and our Souls eternally saved;
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He put the Jews upon pleading this, and possessed them that all was well, while they held to the outward form of Worship that God had appointed, which made the Lord himself so often to declare against them;
He put the jews upon pleading this, and possessed them that all was well, while they held to the outward from of Worship that God had appointed, which made the Lord himself so often to declare against them;
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Let us have a care in these Gospel-times, that we do not rest in Gospel-forms only, placing the whole of our Religion in that which God has made but a part of it;
Let us have a care in these Gospel times, that we do not rest in Gospel-forms only, placing the Whole of our Religion in that which God has made but a part of it;
I have often thought that he who makes a solemn Profession of his Faith, and says, I believe in God, and in Christ, had need consider well what he says,
I have often Thought that he who makes a solemn Profession of his Faith, and Says, I believe in God, and in christ, had need Consider well what he Says,
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'tis a sad thing, that the frequeut repetition of our Creed, and the renewed Profession we make of our Faith, should be charged upon us as so many gross Lies, as Psal. 78.36, 37. Thirdly, They who count it an easie matter to believe, are destistute of Saving Faith. I prove it thus,
it's a sad thing, that the frequeut repetition of our Creed, and the renewed Profession we make of our Faith, should be charged upon us as so many gross Lies, as Psalm 78.36, 37. Thirdly, They who count it an easy matter to believe, Are destistute of Saving Faith. I prove it thus,
besides the instructive evidence of Truth in clear reasonings, and full demonstrations of it by the Spirit, there is Authority and Power to back all this;
beside the instructive evidence of Truth in clear reasonings, and full demonstrations of it by the Spirit, there is authority and Power to back all this;
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but when the Rationale of the Gospel is made out by art Spirit beyond all contradiction from Flesh and Blood, the carnal p et is nonplust and silenced, cannot speak sense against the Gospel;
but when the Rationale of the Gospel is made out by art Spirit beyond all contradiction from Flesh and Blood, the carnal p et is nonplussed and silenced, cannot speak sense against the Gospel;
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and commanding the Soul in the Name of God to obey, and not stand it out any longer against such clear evidence, resisting the Wisdom of the Holy Ghost.
and commanding the Soul in the Name of God to obey, and not stand it out any longer against such clear evidence, resisting the Wisdom of the Holy Ghost.
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but the Power of the Spirit of God brings on a Conviction upon the Soul from a higher Light, notwithstanding all that the Wisdom of the Flesh can say to the contrary:
but the Power of the Spirit of God brings on a Conviction upon the Soul from a higher Light, notwithstanding all that the Wisdom of the Flesh can say to the contrary:
Flesh is Flesh still in all chose who are born of the Spirit, but 'tis overpower'd and kept under by the stronger reasonings of the Spirit, which is the cause of that continual Conflict that is between the Flesh and Spirit, to talk of easie believing, without any resistance from our own corrupt minds, is to talk of that that never was,
Flesh is Flesh still in all chosen who Are born of the Spirit, but it's overpowered and kept under by the Stronger reasonings of the Spirit, which is the cause of that continual Conflict that is between the Flesh and Spirit, to talk of easy believing, without any resistance from our own corrupt minds, is to talk of that that never was,
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But this I say, that all who have fled for refuge unto Christ, are sensible of this, that they have escaped eternal Death, are delivered from the wrath of God, they remain under this conviction;
But this I say, that all who have fled for refuge unto christ, Are sensible of this, that they have escaped Eternal Death, Are Delivered from the wrath of God, they remain under this conviction;
they live in a constant admiration of the goodness of God to them, in bringing about so great Salvation for them, who had no might nor power to do any thing for themselves;
they live in a constant admiration of the Goodness of God to them, in bringing about so great Salvation for them, who had no might nor power to do any thing for themselves;
they bless themselves, and cry, Peace, peace, when the Curse of God lies upon them, Deut. 29.19, 20. 3. Those who have never been tempted to unbelief, are destitute of Saving Faith:
they bless themselves, and cry, Peace, peace, when the Curse of God lies upon them, Deuteronomy 29.19, 20. 3. Those who have never been tempted to unbelief, Are destitute of Saving Faith:
all things are possible to him who believes, and every thing is next to impossible to him who believes not, is clouded and darkned in the apprehensions of his Faith, is not under the clear evidence of things not seen;
all things Are possible to him who believes, and every thing is next to impossible to him who believes not, is clouded and darkened in the apprehensions of his Faith, is not under the clear evidence of things not seen;
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but that so it is, that he does not believe such convincing evidences of this may be laid before him, that he cannot but own himself to be an Unbeliever.
but that so it is, that he does not believe such convincing evidences of this may be laid before him, that he cannot but own himself to be an Unbeliever.
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but I speak of positive wilful unbelief, in those who live under Gospel light, and under an outward profession of Faith too, yet really do not believe;
but I speak of positive wilful unbelief, in those who live under Gospel Light, and under an outward profession of Faith too, yet really do not believe;
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1. Let them if they can produce any of those fruits and effects of Faith that are inseparable from it, James 2.14. &c. To pretend to such an active principle as Faith is, and yet do nothing by it, is very unreasonable;
1. Let them if they can produce any of those fruits and effects of Faith that Are inseparable from it, James 2.14. etc. To pretend to such an active principle as Faith is, and yet do nothing by it, is very unreasonable;
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2. Let them try their skill in those indispensible acts of Faith that Christ requires in all his followers, Mat. 16.24, 25. The reading of those words is enough to convince any considering Man, that 'tis no easie matter to believe;
2. Let them try their skill in those indispensible acts of Faith that christ requires in all his followers, Mathew 16.24, 25. The reading of those words is enough to convince any considering Man, that it's not easy matter to believe;
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how have Men stumbled at these things? could never come to any satisfaction in, by their own reason? and shall we say 'tis an easie matter to believe these things? they are stupidly ignorant of the misteries of Faith who say so;
how have Men stumbled At these things? could never come to any satisfaction in, by their own reason? and shall we say it's an easy matter to believe these things? they Are stupidly ignorant of the Mysteres of Faith who say so;
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Quest. What's the danger of a death-bed Repentance? SERMON IX. Luke XXIII. 42. And he said unto Jesus, Lord remember me when thou comest into thy Kingdom.
Quest. What's the danger of a deathbed Repentance? SERMON IX. Luke XXIII. 42. And he said unto jesus, Lord Remember me when thou Comest into thy Kingdom.
for how powerful must that grace needs be which had wrought so great a change, had suppled that heart in an instant which had been hardning in sin for so many years? overcome so many stubborn inveterate lusts at once,
for how powerful must that grace needs be which had wrought so great a change, had suppled that heart in an instant which had been hardening in since for so many Years? overcome so many stubborn inveterate Lustiest At once,
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1. Gods grace did not wait for his preparations, good moods, good dispositions; (these were all over if ever he had any) but it takes hold of him when at the hight of sin,
1. God's grace did not wait for his preparations, good moods, good dispositions; (these were all over if ever he had any) but it Takes hold of him when At the hight of since,
II. Pardoning grace, This appears in our Lords answer and carriage to him, vers. 43. He doth not upbraid him with the abominations of his forepast life, his Theft,
II Pardoning grace, This appears in our lords answer and carriage to him, vers. 43. He does not upbraid him with the abominations of his forepast life, his Theft,
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And is it not so with others who live in sin all their days and pretend to Repent at last? They are taking their leave of the World, groaning under their Diseases, racked with pains,
And is it not so with Others who live in since all their days and pretend to repent At last? They Are taking their leave of the World, groaning under their Diseases, racked with pains,
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Here is Man for Man, one of the thieves humble, believing, repenting, and accordingly accepted; the other unbroken, unbelieving, impenitent, and dying like a reprobate.
Here is Man for Man, one of the thieves humble, believing, repenting, and accordingly accepted; the other unbroken, unbelieving, impenitent, and dying like a Reprobate.
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This equality is not to be found among other dying sinners, (as hereafter we shall see.) However from the example of these two thieves we may safely infer this Proposition, That tho a very late,
This equality is not to be found among other dying Sinners, (as hereafter we shall see.) However from the Exampl of these two thieves we may safely infer this Proposition, That though a very late,
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but) a peremptory, fixed, and setled purpose for the one, and against the other, which is more than a promise de futuro, and amounts to a present breach with all sin,
but) a peremptory, fixed, and settled purpose for the one, and against the other, which is more than a promise de futuro, and amounts to a present breach with all since,
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and an actual will to engage in every duty, a respect to all Gods Comandments, Psal. 119.6. in the degree of our obedience to which, we notwithstanding may oftentimes fail.
and an actual will to engage in every duty, a respect to all God's commandments, Psalm 119.6. in the degree of our Obedience to which, we notwithstanding may oftentimes fail.
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Tho the terrors of the Law may help to drive Men from sin, yet there must be Gospel attractives to draw them to God, either in a way of faith or repentance.
Tho the terrors of the Law may help to drive Men from since, yet there must be Gospel attractives to draw them to God, either in a Way of faith or Repentance.
Who will dare to trust him from whom he expects no mercy, or care for serving him from whom he looks for no acceptance? Hence it is that Gods mercy is used as the grand motive to perswade Men to repentance, Matth. 3.2. The Kingdom of Heaven is at hand; and Isa. 55.7.
Who will Dare to trust him from whom he expects no mercy, or care for serving him from whom he looks for no acceptance? Hence it is that God's mercy is used as the grand motive to persuade Men to Repentance, Matthew 3.2. The Kingdom of Heaven is At hand; and Isaiah 55.7.
1. To infuse the grace or principle, repentance in the habit, which constantly is ascribed to God in Scripture, Acts 11.18. Granred repentance, 2 Tim. 2.23. If God will give them repentance.
1. To infuse the grace or principle, Repentance in the habit, which constantly is ascribed to God in Scripture, Acts 11.18. Granred Repentance, 2 Tim. 2.23. If God will give them Repentance.
2. To actuate and enliven that Principle when infused (as he doth other Graces, Phil. 2.13.) not meerly in a moral way, by suggesting such Reasons and Arguments as may excite and move the Will to the exercise of Repentance,
2. To actuate and enliven that Principle when infused (as he does other Graces, Philip 2.13.) not merely in a moral Way, by suggesting such Reasons and Arguments as may excite and move the Will to the exercise of Repentance,
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1. To seek and labour after Repentance in the use of all means, by which God is wont to work it in the hearts of Men, such as diligent attendance on the Word (Repentance no less than Faith comes by hearing, Rom. 10.17.) and what external means of Grace are appointed in it:
1. To seek and labour After Repentance in the use of all means, by which God is wont to work it in the hearts of Men, such as diligent attendance on the Word (Repentance no less than Faith comes by hearing, Rom. 10.17.) and what external means of Grace Are appointed in it:
Intention of the Mind in that attendance on the means, Mens applying the Truths delivered to themselves, comparing their Cases with it, examining themselves by it, considering their ways, &c. which are but the actings of their reasonable Faculties,
Intention of the Mind in that attendance on the means, Mens applying the Truths Delivered to themselves, comparing their Cases with it, examining themselves by it, considering their ways, etc. which Are but the actings of their reasonable Faculties,
To these means, in the use of which God is wont to work repentance, I refer Prayer for it, which though by an unregenerate Person, it cannot be performed graciously, and unto acceptance;
To these means, in the use of which God is wont to work Repentance, I refer Prayer for it, which though by an unregenerate Person, it cannot be performed graciously, and unto acceptance;
tho' not with respect to the Persons, (which being graceless, faithless, cannot be accepted of God) yet with respect to his own thoughts of Love towards them,
though not with respect to the Persons, (which being graceless, faithless, cannot be accepted of God) yet with respect to his own thoughts of Love towards them,
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than his common concurrence to the ordinary actings of his Reason and Will; it being God's usual method to work with his Creatures according to their Natures;
than his Common concurrence to the ordinary actings of his Reason and Will; it being God's usual method to work with his Creatures according to their Nature's;
And that his Repentance was sincere, we have sufficient Proof, not only from Christs gracious acceptation of it, manifested by the peremptory promise he gave him of admitting him into his Kingdom, To day shalt thou be with me in Paradise.
And that his Repentance was sincere, we have sufficient Proof, not only from Christ gracious acceptation of it, manifested by the peremptory promise he gave him of admitting him into his Kingdom, To day shalt thou be with me in Paradise.
when he commits his departing Soul into his hands, expecting his Salvation from him. And indeed his Faith was not only sincere, but strong and vigorous.
when he commits his departing Soul into his hands, expecting his Salvation from him. And indeed his Faith was not only sincere, but strong and vigorous.
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as we see in Abraham 's Faith, Rom. 4.19, 20. and that of the Woman of Canaan, Matth. 15. from v. 22. to 28. Two great discouragements the Thief had, which yet could not hinder his Faith.
as we see in Abraham is Faith, Rom. 4.19, 20. and that of the Woman of Canaan, Matthew 15. from v. 22. to 28. Two great discouragements the Thief had, which yet could not hinder his Faith.
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and hanging upon a Cross as well as himself, slighted and mocked at by so many he might look on as better and wiser than himself, no less than the Governours of the Church, v. 33. The Rulers derided him. This might have made him think there was little hope of help from him.
and hanging upon a Cross as well as himself, slighted and mocked At by so many he might look on as better and Wiser than himself, no less than the Governors of the Church, v. 33. The Rulers derided him. This might have made him think there was little hope of help from him.
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What was there in a crucify'd dying Man, that, to an eye of reason, could make him look like a Saviour? Meer Nature would as soon have looked for Life in Death it self,
What was there in a Crucified dying Man, that, to an eye of reason, could make him look like a Saviour? Mere Nature would as soon have looked for Life in Death it self,
and thereby giving glory to God, v. 41. We indeed justly, &c. Nor can it be said that his Confession was extorted from him by the Torments he suffer'd,
and thereby giving glory to God, v. 41. We indeed justly, etc. Nor can it be said that his Confessi was extorted from him by the Torments he suffered,
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when he so heinously resents it, not only in himself, but in another. Like David he beholds a transgressor, and is grieved, Ps. 119.158. 4. He doth what he can to bring his Companion to repentance:
when he so heinously resents it, not only in himself, but in Another. Like David he beholds a transgressor, and is grieved, Ps. 119.158. 4. He does what he can to bring his Companion to Repentance:
Dost not thou fear God? The Reproof implies an Exhortation, as well as Instruction. Now the communicativeness of Grace is a good argument of the sincerity of it.
Dost not thou Fear God? The Reproof Implies an Exhortation, as well as Instruction. Now the communicativeness of Grace is a good argument of the sincerity of it.
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and were now come to be the Spectators of the most doleful Object had ever been presented before their eyes, were so far from making any such publick confession of him, that their Faith was ready to expire with him, ch. 24.21.
and were now come to be the Spectators of the most doleful Object had ever been presented before their eyes, were so Far from making any such public Confessi of him, that their Faith was ready to expire with him, changed. 24.21.
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Let the mind of a Man be as dark as darkness it self, yet he that caused light to shine out of darkness can enlighten that mind when he pleases, 2 Cor. 4.6.
Let the mind of a Man be as dark as darkness it self, yet he that caused Light to shine out of darkness can enlighten that mind when he Pleases, 2 Cor. 4.6.
yet he that quickens the dead, and calls things that are not as tho they were, Rom. 4.17. can quicken it, and breathe the Breath of Spiritual Life into it;
yet he that quickens the dead, and calls things that Are not as though they were, Rom. 4.17. can quicken it, and breathe the Breath of Spiritual Life into it;
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the honour of his Sovereignty, and free Grace, in shewing that he hath mercy on whom he will, Rom. 3.18. and that the deepest guilt even of an old hardned sinner cannot hinder the outgoings of his grace and mercy:
the honour of his Sovereignty, and free Grace, in showing that he hath mercy on whom he will, Rom. 3.18. and that the Deepest guilt even of an old hardened sinner cannot hinder the outgoings of his grace and mercy:
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II. By way of Position or Assertion, It is a very dangerous thing to run the hazard of a death-bed Repentance, or defer Repentance till the approach of death;
II By Way of Position or Assertion, It is a very dangerous thing to run the hazard of a deathbed Repentance, or defer Repentance till the approach of death;
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Who knows when he shall die, or how? Whether a natural death or a violent one? To how many thousand unforeseen accidents are Men subject? Not only Swords and Axes may dispatch them,
Who knows when he shall die, or how? Whither a natural death or a violent one? To how many thousand unforeseen accidents Are Men Subject? Not only Swords and Axes may dispatch them,
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How many are taken away not only in the midst of their days, but in the midst of their sins? The lusting Israelites with the flesh between their teeth, Numb. 11.33. Julian (if Historians speak truth) with blasphemy in his mouth;
How many Are taken away not only in the midst of their days, but in the midst of their Sins? The lusting Israelites with the Flesh between their teeth, Numb. 11.33. Julian (if Historians speak truth) with blasphemy in his Mouth;
They may have none with them that have the tongue of the Learned, to speak a word in season to them, Isa. 50.4. they may lack oyl, but have none that can tell them where they may buy it.
They may have none with them that have the tongue of the Learned, to speak a word in season to them, Isaiah 50.4. they may lack oil, but have none that can tell them where they may buy it.
and how much more than unfit for Spiritual work? When the Soul is wholly taken up with helping the body, (with which it sympathizes) to bear its present burden, it is ill at leasure to think of any thing else.
and how much more than unfit for Spiritual work? When the Soul is wholly taken up with helping the body, (with which it sympathizes) to bear its present burden, it is ill At leisure to think of any thing Else.
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or think of any thing but his pain, be in an ill case to look into his Heart, consider his ways, listen to the best counsil, joyn with the best prayers, &c. If Gods children that have grace in their Hearts,
or think of any thing but his pain, be in an ill case to look into his Heart, Consider his ways, listen to the best council, join with the best Prayers, etc. If God's children that have grace in their Hearts,
so that they are fain to bring forth their old store, and comfort themselves with their former experiences rather than with the present frame of their Hearts, what wonder is it if they that are altogether graceless be alike indisposed to seek for grace?
so that they Are fain to bring forth their old store, and Comfort themselves with their former experiences rather than with the present frame of their Hearts, what wonder is it if they that Are altogether graceless be alike indisposed to seek for grace?
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The practice of sin hardens the Heart, and strengthens the sinning disposition; and still the longer Men continue in sin the stronger such dispositions grow.
The practice of since hardens the Heart, and strengthens the sinning disposition; and still the longer Men continue in since the Stronger such dispositions grow.
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Hence the Apostles advice to the Hebrews, chap. 3.13. Exhort one another, while it is called to day, lest your Hearts be hardned through the deceitfulness of sin, implying that that would follow upon their continuance in sin.
Hence the Apostles Advice to the Hebrews, chap. 3.13. Exhort one Another, while it is called to day, lest your Hearts be hardened through the deceitfulness of since, implying that that would follow upon their Continuance in since.
When Men have lived in the practice of sin all their days, and their natural disposition to sin is hightned into an habit, it is not strange if they be much more averse to the contrary good, Jer. 13.23.
When Men have lived in the practice of since all their days, and their natural disposition to since is heightened into an habit, it is not strange if they be much more averse to the contrary good, Jer. 13.23.
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How can you that are accustomed to evil, learn to do well? If one gross sin in a believer may so debilitate and enfeeble those gracious dispositions that were before in him as to unfit him for,
How can you that Are accustomed to evil, Learn to do well? If one gross since in a believer may so debilitate and enfeeble those gracious dispositions that were before in him as to unfit him for,
and deaden him to spiritual duties, to what a superlative hardness may a thousand and a thousand repeated acts of wilful sin bring the Heart of a carnal Man,
and deaden him to spiritual duties, to what a superlative hardness may a thousand and a thousand repeated acts of wilful since bring the Heart of a carnal Man,
4. They cannot work repentance in themselves, not make the means effectual for the enlightning of their minds, the changing, softning, spiritualizing their Hearts,
4. They cannot work Repentance in themselves, not make the means effectual for the enlightening of their minds, the changing, softening, spiritualizing their Hearts,
Or they must say that there is some seed of grace in them beforehand, some root or stock which being watered and cultivated by outward means, diligence and industry may be made fruitful;
Or they must say that there is Some seed of grace in them beforehand, Some root or stock which being watered and cultivated by outward means, diligence and industry may be made fruitful;
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and impotent to it till renewed by grace, John 15.5. Without me ye can do nothing, Rom. 5.6. When we were without strength, 2 Cor. 3.5. We are not sufficient of our selves to think any thing as of our selves:
and impotent to it till renewed by grace, John 15.5. Without me you can do nothing, Rom. 5.6. When we were without strength, 2 Cor. 3.5. We Are not sufficient of our selves to think any thing as of our selves:
And prone to evil, Job 15.16. Man drinks iniquity like water, Prov. 2.14. Rejoyceth to do evil, Rom. 6.17. He is a servant of sin, Gen. 6.5. All the imaginations of his Heart are only evil continually, Eph. 2.1. He is dead in trespasses and sins.
And prove to evil, Job 15.16. Man drinks iniquity like water, Curae 2.14. Rejoiceth to do evil, Rom. 6.17. He is a servant of since, Gen. 6.5. All the Imaginations of his Heart Are only evil continually, Ephesians 2.1. He is dead in Trespasses and Sins.
2. To deprive God of the glory of one of his chiefest works, the new Creation, in which he is said to put forth the same power which he did in creating the World at first, 2 Cor. 4.6. and in raising up Christ from the dead, Eph. 1.19, 20. compared with, chap. 2.1. They are said to be born of the Spirit, John 3.5.
2. To deprive God of the glory of one of his chiefest works, the new Creation, in which he is said to put forth the same power which he did in creating the World At First, 2 Cor. 4.6. and in raising up christ from the dead, Ephesians 1.19, 20. compared with, chap. 2.1. They Are said to be born of the Spirit, John 3.5.
And how come others to have more strength than they? Did not they fall in Adam? Or had his Apostasie a less malignant influence upon them than upon others? How come they to have such a reserve of Spiritual strength when the rest of the World hath lost it?
And how come Others to have more strength than they? Did not they fallen in Adam? Or had his Apostasy a less malignant influence upon them than upon Others? How come they to have such a reserve of Spiritual strength when the rest of the World hath lost it?
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4. If they can work repentance in themselves why do they not do it sooner? Why do they defer it so long when they cannot deny but one time or other it must be wrought? Is it a fit return to God for the goodness he hath shewn them all their days, to live in sin all their days and turn to him when they can live no longer in it? Or will it be an acceptable answer to him,
4. If they can work Repentance in themselves why do they not do it sooner? Why do they defer it so long when they cannot deny but one time or other it must be wrought? Is it a fit return to God for the Goodness he hath shown them all their days, to live in since all their days and turn to him when they can live no longer in it? Or will it be an acceptable answer to him,
5. And how many be there who to encourage themselves in their present impenitency, and the enjoyments of their sinful pleasures, fancy they can turn themselves when they please;
5. And how many be there who to encourage themselves in their present impenitency, and the enjoyments of their sinful pleasures, fancy they can turn themselves when they please;
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yet if God open their eyes, and awaken their Consciences, and they begin in good earnest to set themselves to labour after repentance, they are soon convinced of the hardness and deadness of their Hearts and their utter disabilities to such a work, and are fain, in spight of all their high thoughts,
yet if God open their eyes, and awaken their Consciences, and they begin in good earnest to Set themselves to labour After Repentance, they Are soon convinced of the hardness and deadness of their Hearts and their utter disabilities to such a work, and Are fain, in spite of all their high thoughts,
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and conceits of themselves to look up to God, and implore his assistance, and depend upon him for the working of that grace in them which they fondly imagined they could work in themselves?
and conceits of themselves to look up to God, and implore his assistance, and depend upon him for the working of that grace in them which they fondly imagined they could work in themselves?
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How few do they leave any better than they find them? How few give any hopes of a through change wrought in them? How few can they perswade to believe in Christ when they have an hundred times before rejected him? How few can they bring to repentance then,
How few doe they leave any better than they find them? How few give any hope's of a through change wrought in them? How few can they persuade to believe in christ when they have an hundred times before rejected him? How few can they bring to Repentance then,
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1. If we set aside those that die in gross ignorance of the things of God, of the very first Principles of Religion, the nature of God, the Offices of Christ, the ends of his Death, the necessity of satisfaction for sin, the nature and use of Faith, the terms of the Covenant, &c. Ignorant indeed of those truths, some knowledge of which is necessary to the very being of saving Grace.
1. If we Set aside those that die in gross ignorance of the things of God, of the very First Principles of Religion, the nature of God, the Offices of christ, the ends of his Death, the necessity of satisfaction for since, the nature and use of Faith, the terms of the Covenant, etc. Ignorant indeed of those truths, Some knowledge of which is necessary to the very being of Saving Grace.
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overwhelmed with the sense of sin, the thoughts of approaching vengeance, and a fearful expectation of appearing before the Tribunal of that righteous God, whom they cannot escape, and dare not trust.
overwhelmed with the sense of since, the thoughts of approaching vengeance, and a fearful expectation of appearing before the Tribunal of that righteous God, whom they cannot escape, and Dare not trust.
Nay, how many after a Life of sin hope to be saved, meerly by the mercy of God, without respect to any righteousness at all, either of Justification, or Sanctification;
Nay, how many After a Life of since hope to be saved, merely by the mercy of God, without respect to any righteousness At all, either of Justification, or Sanctification;
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and when the greatest part of dying Sinners may be reduced to one or other of these sorts, to how few doth God give repentance at the last, of those, who did not before seek it of him?
and when the greatest part of dying Sinners may be reduced to one or other of these sorts, to how few does God give Repentance At the last, of those, who did not before seek it of him?
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God was nigh to them, and might have been found of them, Isa. 55.7. but is now withdrawn from them, and they may seek Christ, and die in their sins, John 8.21. the may seek and not find, call, and God give them no answer, Prov. 1.28.
God was High to them, and might have been found of them, Isaiah 55.7. but is now withdrawn from them, and they may seek christ, and die in their Sins, John 8.21. the may seek and not find, call, and God give them no answer, Curae 1.28.
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They may not have so much as an heart to desire to repent, or pray to God for Grace to enable them to to it, all those common assistances of Gods Spirit they sometimes had, being wholly withdrawn from them and it.
They may not have so much as an heart to desire to Repent, or pray to God for Grace to enable them to to it, all those Common assistances of God's Spirit they sometime had, being wholly withdrawn from them and it.
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when he punishes one sin with another, one hardness with another, which yet sometimes he doth, Prov. 81.11, 12. Israel would none of me, &c. so I gave them up, &c.
when he Punishes one since with Another, one hardness with Another, which yet sometime he does, Curae 81.11, 12. Israel would none of me, etc. so I gave them up, etc.
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Obj. The great encouragement Men have to embolden them in sin, and yet to hope for repentance at last, is the instance of this poor Thief, which they stretch beyond the intention of the Holy Ghost in leaving it upon Record,
Object The great encouragement Men have to embolden them in since, and yet to hope for Repentance At last, is the instance of this poor Thief, which they stretch beyond the intention of the Holy Ghost in leaving it upon Record,
yet with what reason can men expect that God should give that to them, which he gave to one, rather than that he should deny that to them, which he hath denied to thousands? If general Rules are to be drawn from particulars, it is much more rational to ground them on a multitude of particulars, than on any single one.
yet with what reason can men expect that God should give that to them, which he gave to one, rather than that he should deny that to them, which he hath denied to thousands? If general Rules Are to be drawn from particulars, it is much more rational to ground them on a multitude of particulars, than on any single one.
3. Some things seem to be singular in the case of this Thief, which are not to be found in the case of others, who therefore cannot reasonably argue from it.
3. some things seem to be singular in the case of this Thief, which Are not to be found in the case of Others, who Therefore cannot reasonably argue from it.
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1. He was one (so far as we can judge) that had never formerly rejected Christ, never saw him before his Sufferings, never heard his Doctrin, never was a Witness of his Miracles which might convince him of the truth of it.
1. He was one (so Far as we can judge) that had never formerly rejected christ, never saw him before his Sufferings, never herd his Doctrine, never was a Witness of his Miracles which might convince him of the truth of it.
He was one that had otherwise employed himself, than in attending on Christs Ministry, and might more likely have been found robbing on the Road, than worshiping in the Temple;
He was one that had otherwise employed himself, than in attending on Christ Ministry, and might more likely have been found robbing on the Road, than worshipping in the Temple;
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and so he was not guilty of the great Gospel-sin of Unbelief, and refusing the offer of Christ and Salvation by him, which doth so often provoke the Lord to leave men to themselves, and deny them his Grace.
and so he was not guilty of the great Gospel sin of Unbelief, and refusing the offer of christ and Salvation by him, which does so often provoke the Lord to leave men to themselves, and deny them his Grace.
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And why then may he not deny repentance to those now, that are (in some respect) worse than either, in that they have so many times resisted his Spirit, stood out against his Calls,
And why then may he not deny Repentance to those now, that Are (in Some respect) Worse than either, in that they have so many times resisted his Spirit, stood out against his Calls,
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but as he hath daily repeated calls from God, so he daily rejects them, and thereby abundantly justifies the Lords refusing him that Grace at the last, which he did before not only never seriously seek, but wilfully reject:
but as he hath daily repeated calls from God, so he daily rejects them, and thereby abundantly Justifies the lords refusing him that Grace At the last, which he did before not only never seriously seek, but wilfully reject:
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and make him known to be a Prince and a Saviour, to give repentance and remission of sins, Acts 5.31. by his giving both to such a Sinner, and at such a time.
and make him known to be a Prince and a Saviour, to give Repentance and remission of Sins, Acts 5.31. by his giving both to such a Sinner, and At such a time.
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3. Another end may be, to render them that Crucified Christ inexcusable, when this Malefactor made so honourable a confession of him, to expose and shame the unbelief and hardness of the Rulers and Pharisees by the faith and repentance of a most flagitious Offender,
3. another end may be, to render them that crucified christ inexcusable, when this Malefactor made so honourable a Confessi of him, to expose and shame the unbelief and hardness of the Rulers and Pharisees by the faith and Repentance of a most flagitious Offender,
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and therewithal confirm the Word of Christ spoken formerly to them, that the Publicans and Harlots entred into the Kingdom of Heaven before them, Matth. 21.31.
and therewithal confirm the Word of christ spoken formerly to them, that the Publicans and Harlots entered into the Kingdom of Heaven before them, Matthew 21.31.
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Admit their condition be safe, yet comfortable it cannot be, so long as the truth of their repentance, from which their comfort should proceed, is so uncertain and questionable.
Admit their condition be safe, yet comfortable it cannot be, so long as the truth of their Repentance, from which their Comfort should proceed, is so uncertain and questionable.
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To say nothing of their ignorance of the nature of repentance, and the methods of the Spirit in working it, having never found the like in themselves before,
To say nothing of their ignorance of the nature of Repentance, and the methods of the Spirit in working it, having never found the like in themselves before,
It may be they have known others upon a sick bed look as like Penitents as they now do, who yet upon their recovery from their Diseases, have relapsed into sin,
It may be they have known Others upon a sick Bed look as like Penitents as they now do, who yet upon their recovery from their Diseases, have relapsed into since,
and yet no sooner were they raised up again, but they changed their purposes, brake their promises, stifled or wore off their convictions, and grew worse than before;
and yet no sooner were they raised up again, but they changed their Purposes, brake their promises, stifled or wore off their convictions, and grew Worse than before;
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Now though there may be something else at the bottom, yet this lying uppermost, and most obvious to their view, they may fear that it is the only prevailing argument,
Now though there may be something Else At the bottom, yet this lying uppermost, and most obvious to their view, they may Fear that it is the only prevailing argument,
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Principles are usually latent, and discoverable only by their workings, and that too more easily or difficultly in proportion to the intenseness or weakness of these workings;
Principles Are usually latent, and discoverable only by their workings, and that too more Easily or difficultly in proportion to the intenseness or weakness of these workings;
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and in this case the more weak and feeble stirrings of Faith or Love may be so outdone and overtop'd by the vehement and strong motions of fear, that themselves can hardly be perceived, much less the principles they flow from.
and in this case the more weak and feeble stirrings of Faith or Love may be so outdone and overtopped by the vehement and strong motions of Fear, that themselves can hardly be perceived, much less the principles they flow from.
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and so know not whether that appearance of godliness they now have, be any more than an appearance, which upon the approach of agreeable temptations might easily vanish.
and so know not whither that appearance of godliness they now have, be any more than an appearance, which upon the approach of agreeable temptations might Easily vanish.
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and as he makes it his business to keep them from repentance, so if he cannot do that, he labours to bereave them of the comfort of it, by making them question the truth of it.
and as he makes it his business to keep them from Repentance, so if he cannot do that, he labours to bereave them of the Comfort of it, by making them question the truth of it.
But besides, they may be ready to fear they have outstood their time, that the day of grace, which is the only time of Gods accepting them, is at an end:
But beside, they may be ready to Fear they have outstood their time, that the day of grace, which is the only time of God's accepting them, is At an end:
If Gods Children after many years spent in serious and diligent serving him, yet (for reasons best known to the Divine Wisdom) have sometimes died in the dark;
If God's Children After many Years spent in serious and diligent serving him, yet (for Reasons best known to the Divine Wisdom) have sometime died in the dark;
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To conclude. May not the consideration of a Mans repenting no sooner, abate his comfort in repenting at last? May not, will not that gracious ingenuity God hath now wrought in such a one, make severe reflections upon his long impenitency,
To conclude. May not the consideration of a men repenting no sooner, abate his Comfort in repenting At last? May not, will not that gracious ingenuity God hath now wrought in such a one, make severe reflections upon his long impenitency,
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and what folly is it to thrust that into a little corner of a Mans life, which should be extended through the whole of it? A Christians work is not to be done all at once;
and what folly is it to thrust that into a little corner of a men life, which should be extended through the Whole of it? A Christians work is not to be done all At once;
2. It is a reckoning upon time which they cannot command. Men may with Job, chap. 29.2. wish that they were, as in the months past, but they cannot make themselves be so.
2. It is a reckoning upon time which they cannot command. Men may with Job, chap. 29.2. wish that they were, as in the months past, but they cannot make themselves be so.
Though the exercise of repentance, as above was said, is Mans duty, yet it is such a duty as he cannot practise without the grace of repentance wrought in him; (the principle must be ere the act can be) and that grace is the gift of God;
Though the exercise of Repentance, as above was said, is men duty, yet it is such a duty as he cannot practise without the grace of Repentance wrought in him; (the principle must be ere the act can be) and that grace is the gift of God;
and Labouring after repentance, &c. and Men have no reason to expect that God should disuse his wonted manner of working to gratifie their sloth and loytering.
and Labouring After Repentance, etc. and Men have no reason to expect that God should disuse his wonted manner of working to gratify their sloth and loitering.
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and then the more loth they will be to be divorced from it, and the more averse to the use of those means whereby such a separation might be effected.
and then the more loath they will be to be divorced from it, and the more averse to the use of those means whereby such a separation might be effected.
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You will have fewer Sins to repent of, and mourn over, and turn from, less guilt to terrifie and dishearten you, less stupor in your Consciences, less hardness in your Hearts, less strength of sin to be wrestled with.
You will have fewer Sins to Repent of, and mourn over, and turn from, less guilt to terrify and dishearten you, less stupor in your Consciences, less hardness in your Hearts, less strength of since to be wrestled with.
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and the more fruit you bring forth meet for repentance, Matth. 3.8. the better satisfy'd ye will be as to the truth of it, and have the more comfort in it.
and the more fruit you bring forth meet for Repentance, Matthew 3.8. the better satisfied you will be as to the truth of it, and have the more Comfort in it.
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and communion with him in Duties and Ordinances, the comfort of exercising his Graces, and reflecting upon his Graces, of seeing his priviledges, his interest in the promises, his title to his inheritance, &c. so that where no Grace is, there no true comfort can be;
and communion with him in Duties and Ordinances, the Comfort of exercising his Graces, and reflecting upon his Graces, of seeing his privileges, his Interest in the promises, his title to his inheritance, etc. so that where no Grace is, there no true Comfort can be;
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There can be no walking in the narrow way, if there be not first an entring in at the strait Gate. Wisdoms ways are ways of pleasantness, Prov. 3.17. but they only experience that pleasantness that walk in that way;
There can be no walking in the narrow Way, if there be not First an entering in At the strait Gate. Wisdoms ways Are ways of pleasantness, Curae 3.17. but they only experience that pleasantness that walk in that Way;
Think then what comforts the Saints enjoy in their Lives, what it is that makes them chearful in their Duties, couragious against their enemies, strong against temptations, patient in sufferings;
Think then what comforts the Saints enjoy in their Lives, what it is that makes them cheerful in their Duties, courageous against their enemies, strong against temptations, patient in sufferings;
what it is makes them go on singing in the ways of the Lord, Psal. 138.1. and glorying in tribulations, Rom. 5.3. and remember that all this comfort you lose, by being so late e're you come into the way, wherein alone it is to be found.
what it is makes them go on singing in the ways of the Lord, Psalm 138.1. and glorying in tribulations, Rom. 5.3. and Remember that all this Comfort you loose, by being so late ever you come into the Way, wherein alone it is to be found.
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But while you go on in sin, and never think of repenting till the last, who is the better for you? nay, who are not losers by you? Angels in Heaven lose the joy they might have had in your Conversion;
But while you go on in since, and never think of repenting till the last, who is the better for you? nay, who Are not losers by you? Angels in Heaven loose the joy they might have had in your Conversion;
Ministers lose the comfort of being instrumental in it, your Families lose the Instruction they might have had of you, your Neighbours the provocation they might have had to holiness by your example;
Ministers loose the Comfort of being instrumental in it, your Families loose the Instruction they might have had of you, your Neighbours the provocation they might have had to holiness by your Exampl;
the wicked lose the convictions they might have been brought under by the power of holiness appearing in your conversation, Saints the comfort and refreshment they might have had by your Society, Discourse, Experience,
the wicked loose the convictions they might have been brought under by the power of holiness appearing in your Conversation, Saints the Comfort and refreshment they might have had by your Society, Discourse, Experience,
and, that which is more than all, doth not God lose the glory you might have given him, had that time, that life and strength been spent in his Service, which you have spent upon your Lusts!
and, that which is more than all, does not God loose the glory you might have given him, had that time, that life and strength been spent in his Service, which you have spent upon your Lustiest!
if not, how can you know twenty or thirty years beforehand? are you sure you shall never meet with any accident, any temptation that may change your mind? And if you do know your mind, what it will certainly be when you are dying,
if not, how can you know twenty or thirty Years beforehand? Are you sure you shall never meet with any accident, any temptation that may change your mind? And if you do know your mind, what it will Certainly be when you Are dying,
how came you by that knowledge? When did God tell you so, and where? In what text of Scripture hath he revealed it? where doth he promise you repentance,
how Come you by that knowledge? When did God tell you so, and where? In what text of Scripture hath he revealed it? where does he promise you Repentance,
For, what if you do? your case may be such, that all the good Men, good Ministers, good Instructions, good Counsels in the World may not help you, not save you:
For, what if you do? your case may be such, that all the good Men, good Ministers, good Instructions, good Counsels in the World may not help you, not save you:
2. Tho it be Gods gift, and you cannot work it in your selves, yet cannot you seek it of God, desire him to work it in you? And can you not use the means by which he ordinarily works it? And are you not as capable of so doing when you live and are in health,
2. Tho it be God's gift, and you cannot work it in your selves, yet cannot you seek it of God, desire him to work it in you? And can you not use the means by which he ordinarily works it? And Are you not as capable of so doing when you live and Are in health,
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Do you therefore sit still and fold your hands in your bosom, and say you must tarry till God give you an estate? Or do you not rather engage in some honest Calling,
Do you Therefore fit still and fold your hands in your bosom, and say you must tarry till God give you an estate? Or do you not rather engage in Some honest Calling,
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or Trade, as the ordinary way God is wont to bless to that end? The diligent hand maketh rich, vers. 4. and why do you not do so here too? If you will go on in sin,
or Trade, as the ordinary Way God is wont to bless to that end? The diligent hand makes rich, vers. 4. and why do you not do so Here too? If you will go on in since,
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Blessed are they that mourn for they shall be comforted, one would think should reconcile you not only to any seeming trouble in the work of repentance,
Blessed Are they that mourn for they shall be comforted, one would think should reconcile you not only to any seeming trouble in the work of Repentance,
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If indeed your repentance be meerly legal, proceeding from fear of wrath, or Popish, for the expiation of your sins, I grant it may be a sad and unpleasant thing;
If indeed your Repentance be merely Legal, proceeding from Fear of wrath, or Popish, for the expiation of your Sins, I grant it may be a sad and unpleasant thing;
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and proceeding from the Faith of Free Grace and remission of sin through the Blood of Christ, it need not be such a scare-crow to you as to make you hazard your Salvation by shifting your duty.
and proceeding from the Faith of Free Grace and remission of since through the Blood of christ, it need not be such a scarecrow to you as to make you hazard your Salvation by shifting your duty.
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1. As merciful as God is, yet his will sets bounds even to that infinite mercy as to the actings and outgoings of it, and beyond those bounds it will never pass.
1. As merciful as God is, yet his will sets bounds even to that infinite mercy as to the actings and outgoings of it, and beyond those bounds it will never pass.
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the door is open but for a time, and when that is past it will be shut, Matth. 25.10. and all your calling and knocking will never prevail with God for the opening of it again.
the door is open but for a time, and when that is passed it will be shut, Matthew 25.10. and all your calling and knocking will never prevail with God for the opening of it again.
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And then if you delay and put off repenting to your latter end, why may you not as reasonably fear lest he should in justice punish you for your long impenitency,
And then if you Delay and put off repenting to your latter end, why may you not as reasonably Fear lest he should in Justice Punish you for your long impenitency,
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Quest. How doth Practical Godliness better rectifie the Judgment than doubtful Disputations? SERMON X. Rom. XIV. 1. Him that is weak in the Faith receive, but not to doubtful Disputations.
Quest. How does Practical Godliness better rectify the Judgement than doubtful Disputations? SERMON X. Rom. XIV. 1. Him that is weak in the Faith receive, but not to doubtful Disputations.
In the beginning of the Epistle the Apostle discourseth about Original Sin, 〈 ◊ 〉 having infected the whole Nature of Man with its guilt and filth, 〈 ◊ 〉 Jews and Gentiles all become abominable, fallen short of the glory and image of God, Chap. 3.23. For by one Man Sin entred upon all, Chap. 5.12. and Death by Sin. Whence he inferreth there is no possibility of our Justification by the Works either of the Ceremonial or Moral Law;
In the beginning of the Epistle the Apostle discourseth about Original since, 〈 ◊ 〉 having infected the Whole Nature of Man with its guilt and filth, 〈 ◊ 〉 jews and Gentiles all become abominable, fallen short of the glory and image of God, Chap. 3.23. For by one Man since entered upon all, Chap. 5.12. and Death by Sin. Whence he infers there is no possibility of our Justification by the Works either of the Ceremonial or Moral Law;
because Grace abounds, God forbid, Chap. 6.1. for holiness is inseparably entailed on our most holy Faith, Jude 20. Then he proceedeth to shew the Privileges of the adopted Children of God, that there is no condemnation due to them, Chap. 8.1. For the Law of the Spirit of Life in Christ Jesus, hath made them free from the Law of Sin and Death;
Because Grace abounds, God forbid, Chap. 6.1. for holiness is inseparably entailed on our most holy Faith, U^de 20. Then he Proceedeth to show the Privileges of the adopted Children of God, that there is no condemnation due to them, Chap. 8.1. For the Law of the Spirit of Life in christ jesus, hath made them free from the Law of since and Death;
But as in time he chose first the Jews, rejecting them he chose the Gentiles, without any view of Merit or Eligibility in either of them before others;
But as in time he chosen First the jews, rejecting them he chosen the Gentiles, without any view of Merit or Eligibility in either of them before Others;
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After these sublimer Doctrins he descends, Chap. 12. to Practical Duties, and he who will understand the eleven first Chapters of the Epistle to the Romans, must practise the five last;
After these sublimer Doctrines he descends, Chap. 12. to Practical Duties, and he who will understand the eleven First Chapters of the Epistle to the Roman, must practise the five last;
be acquainted with the mysterious Duties of Love, and then you will better understand the mysteries of Faith. Chap. 13.8. He exhorteth them to owe no body any thing but Love;
be acquainted with the mysterious Duties of Love, and then you will better understand the Mysteres of Faith. Chap. 13.8. He exhorteth them to owe no body any thing but Love;
which words are said to have occasioned the Conversion or Confirmation of Alipius, as the foregoing words were of Augustines: Such is the Autority and Energy of the naked Word of God upon the Consciences of Men, in the day of Christs Power.
which words Are said to have occasioned the Conversion or Confirmation of Alipius, as the foregoing words were of Augustine's: Such is the authority and Energy of the naked Word of God upon the Consciences of Men, in the day of Christ Power.
And the naked Sword cuts better than when it is sheathed in a gaudy scabbard of the inticing words of Mans wisdom, 1 Cor. 2.4, The Apostles were frequently exercised with difficulties, how to compose the differences among Christians;
And the naked Sword cuts better than when it is sheathed in a gaudy scabbard of the enticing words of men Wisdom, 1 Cor. 2.4, The Apostles were frequently exercised with difficulties, how to compose the differences among Christians;
The Gentiles were not accustomed to these things, and therefore opposed them, yet were as ready to bring a Tang of their own old Errors with them also,
The Gentiles were not accustomed to these things, and Therefore opposed them, yet were as ready to bring a Tang of their own old Errors with them also,
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So that both parties were in an error, and neither of them fully understood that liberty Christ had brought to them from these beggerly Elements, Rudiments and Ordinances to which they were in bondage.
So that both parties were in an error, and neither of them Fully understood that liberty christ had brought to them from these beggarly Elements, Rudiments and Ordinances to which they were in bondage.
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For if God saw good to free his Church from those Ceremonies which were instituted by himself, he would never allow them to be in a slavish subjection to the Superstitions and Ceremonies of worldly Mens inventions,
For if God saw good to free his Church from those Ceremonies which were instituted by himself, he would never allow them to be in a slavish subjection to the Superstitions and Ceremonies of worldly Men's Inventions,
after not so much as to handle them. Now to compose these differences the Apostles met at Jerusalem, Acts 15.20. where they made no positive injunctions for the Christians to practise any Ceremonies or Observations of either party against their Consciences;
After not so much as to handle them. Now to compose these differences the Apostles met At Jerusalem, Acts 15.20. where they made no positive injunctions for the Christians to practise any Ceremonies or Observations of either party against their Consciences;
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These they would have them to avoid, that they may not offend those weak Jews who could not suddenly concoct these practices, till Judgment should be brought to Victory over these feeble fancies.
These they would have them to avoid, that they may not offend those weak jews who could not suddenly concoct these practices, till Judgement should be brought to Victory over these feeble fancies.
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and all this by way of advice from the Apostles, Elders, and the whole Church, vers. 22. their Letter also was read to the whole multitude, vers. 30. So here the Apostle adviseth the Romans, how to do in the like case with these weak ones, Him that is weak receive, &c. 1. Here is the description of the person who is to be considered, (NONLATINALPHABET) not him that is weak and sick to death, erring in the foundation of Faith;
and all this by Way of Advice from the Apostles, Elders, and the Whole Church, vers. 22. their letter also was read to the Whole multitude, vers. 30. So Here the Apostle adviseth the Romans, how to do in the like case with these weak ones, Him that is weak receive, etc. 1. Here is the description of the person who is to be considered, () not him that is weak and sick to death, erring in the Foundation of Faith;
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these are destructive Heresies which bring on Men swift damnation, 2 Pet. 2.1. we are not to say to such God speed you, 2 Epistle John 10. their very breath is blasting to Mens minds.
these Are destructive Heresies which bring on Men swift damnation, 2 Pet. 2.1. we Are not to say to such God speed you, 2 Epistle John 10. their very breath is blasting to Men's minds.
2. Nor is it one who is sick about questions, 1 Tim. 1.4. 2 Tim. 3.23. foolish, endless, unlearned, unedifying questions, which only ingender contention:
2. Nor is it one who is sick about questions, 1 Tim. 1.4. 2 Tim. 3.23. foolish, endless, unlearned, unedifying questions, which only engender contention:
such are idle busie-bodies, seekers, and disputatious quarrellers about some minute things, which hypocritical and vain minds Trade in, to keep themselves buzzing about the borders of Religion, that they may keep off from the more serious duties, and substantial parts thereof.
such Are idle busybodies, seekers, and disputatious quarrellers about Some minute things, which hypocritical and vain minds Trade in, to keep themselves buzzing about the borders of Religion, that they may keep off from the more serious duties, and substantial parts thereof.
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yet is not of a mature concocted judgment, clear enough about the abolition of Ceremonial observations, things he judgeth ought to be forborn or done.
yet is not of a mature concocted judgement, clear enough about the abolition of Ceremonial observations, things he Judgeth ought to be forborn or done.
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II. Here is the injunction of Charity towards weak ones (NONLATINALPHABET) take them to you, receive them into your Houses, use Hospitality towards them, supply their necessities, Rom. 12.13. not magnificent receptions, such as Levi gave our Saviour (NONLATINALPHABET) Luke 5.29.
II Here is the injunction of Charity towards weak ones () take them to you, receive them into your Houses, use Hospitality towards them, supply their necessities, Rom. 12.13. not magnificent receptions, such as Levi gave our Saviour () Lycia 5.29.
But when they fly for their Religion and Lives, supply their wants though they be not just of your size or Opinion, do not force him to practise what he cannot freely do to buy your Charity;
But when they fly for their Religion and Lives, supply their Wants though they be not just of your size or Opinion, do not force him to practise what he cannot freely do to buy your Charity;
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Generous hospitality is a duty of another fashion, receive them into your Arms, into your bosoms, into your Love and Converse, that you may instruct them and win upon them, receive them into your Society, into your Communion, treat this weak Brother with all humility, condescention, love and kindness;
Generous hospitality is a duty of Another fashion, receive them into your Arms, into your bosoms, into your Love and Converse, that you may instruct them and win upon them, receive them into your Society, into your Communion, Treat this weak Brother with all humility, condescension, love and kindness;
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and by strength of Love, bear with him, and forbear him, till by Love you soften and overcome him, by heaping coals of fire upon his Head. For if he be weak,
and by strength of Love, bear with him, and forbear him, till by Love you soften and overcome him, by heaping coals of fire upon his Head. For if he be weak,
3. The limitation of this exception, not to doubtful Disputations, (NONLATINALPHABET) some would render it discerning of thoughts, and 1 Cor. 12.10. there was such an extraordinary guift, as the discerning of Spirits.
3. The limitation of this exception, not to doubtful Disputations, () Some would render it discerning of thoughts, and 1 Cor. 12.10. there was such an extraordinary gift, as the discerning of Spirits.
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So there may be an ordinary prying into Mens thoughts, and what is Mark 9.4. NONLATINALPHABET, is Luke 5.22. NONLATINALPHABET. Jesus seeing their thoughts, and thoughts are but Mens dialoguing and discoursing with themselves, and so the sense it thus, Receive him, but not to the discerning or judging of his Opinion or Thoughts, or that he should be hardened to judge others Thoughts to be altered because they receive him.
So there may be an ordinary prying into Men's thoughts, and what is Mark 9.4., is Lycia 5.22.. jesus seeing their thoughts, and thoughts Are but Men's dialoguing and discoursing with themselves, and so the sense it thus, Receive him, but not to the discerning or judging of his Opinion or Thoughts, or that he should be hardened to judge Others Thoughts to be altered Because they receive him.
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but their disputes which were not fit for these weak ones. And the word most commonly signifies disputing with others, Acts 19.9. Paul disputed dayly in the School of Tyrannus. And Mark 9.34. The Disciples disputed who among them should be greatest.
but their disputes which were not fit for these weak ones. And the word most commonly signifies disputing with Others, Acts 19.9. Paul disputed daily in the School of Tyrannus. And Mark 9.34. The Disciples disputed who among them should be greatest.
and not to trouble or heat their Heads with cramping disputes. For practical Piety will sooner rectifie the judgment of the weak, than fierce argumentations.
and not to trouble or heat their Heads with cramping disputes. For practical Piety will sooner rectify the judgement of the weak, than fierce argumentations.
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The first thing he disputed was Gods command. The Prohibition and Threatning was absolute, Moth tamuth, Gen. 2.17. but the Woman who was first in the Transgression faltreth in the recital of it, with a perhaps we shall die, Gen. 3.3.
The First thing he disputed was God's command. The Prohibition and Threatening was absolute, Moth tamuth, Gen. 2.17. but the Woman who was First in the Transgression faltreth in the recital of it, with a perhaps we shall die, Gen. 3.3.
But by this first dispute with the Serpent, our first Parents, when in uprightness and strength of the image of God newly stamped on them in knowledge and holiness;
But by this First dispute with the Serpent, our First Parents, when in uprightness and strength of the image of God newly stamped on them in knowledge and holiness;
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The holy Lamp and Flame is so extinguished, that now he only compasseth himself about with his own sparks till he lie down in sorrow, Isa. 50.11. Creatures as Creatures are fallible and failable (witness Men and Angels) especially by the impulse of false Arguments.
The holy Lamp and Flame is so extinguished, that now he only Compasseth himself about with his own sparks till he lie down in sorrow, Isaiah 50.11. Creatures as Creatures Are fallible and failable (witness Men and Angels) especially by the impulse of false Arguments.
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If any be so confident as to think he knoweth any thing, our Apostle tells him, He knoweth nothing as he ought to know, 1 Cor. 8.2. He is not sufficient as of himself for one good or true thought, 2 Cor. 3.5. which cuts the top sinew of Pelagianism and the Champions of the power of Nature.
If any be so confident as to think he Knoweth any thing, our Apostle tells him, He Knoweth nothing as he ought to know, 1 Cor. 8.2. He is not sufficient as of himself for one good or true Thought, 2 Cor. 3.5. which cuts the top sinew of Pelagianism and the Champions of the power of Nature.
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If God leave him or give him up to himself, the Prophet is a fool, and the Spiritual Man is mad, Hos. 9.7. so as he will put darkness for light and light for darkness, bitter for sweet and sweet for bitter, call good evil and evil good, Isa. 5.20. Conscience, the Souls taster, and common sense is so vitiated and defiled, Tit. 1.15. that he hath no true judgment or discretion, having not his senses exercised to discern between good and evil, Heb. 5.14. 3. His conclusions therefore must needs be distorted from these premises, and the Errors in the first and second concoction are not corrected and amended by the third;
If God leave him or give him up to himself, the Prophet is a fool, and the Spiritual Man is mad, Hos. 9.7. so as he will put darkness for Light and Light for darkness, bitter for sweet and sweet for bitter, call good evil and evil good, Isaiah 5.20. Conscience, the Souls taster, and Common sense is so vitiated and defiled, Tit. 1.15. that he hath no true judgement or discretion, having not his Senses exercised to discern between good and evil, Hebrew 5.14. 3. His conclusions Therefore must needs be distorted from these premises, and the Errors in the First and second concoction Are not corrected and amended by the third;
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All the Errors and Fallacies in the World are but the products of his Ratiocinations, viz. I can go to the Tavern or Exchange, I find therefore I can Repent and Believe when I will;
All the Errors and Fallacies in the World Are but the products of his Ratiocinations, viz. I can go to the Tavern or Exchange, I find Therefore I can repent and Believe when I will;
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To Repent and Believe are God's gift, Acts 5.31. His work in us, John 6.65. and Ephes. 2.8. Though for this very Doctrin many of his ignoranter Disciples went back and walked no more with him, John 6.66.
To repent and Believe Are God's gift, Acts 5.31. His work in us, John 6.65. and Ephesians 2.8. Though for this very Doctrine many of his ignoranter Disciples went back and walked no more with him, John 6.66.
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And so Men jog on in their sensuality, presumptuously, as if there was something in the pleasures of sin, which was sweeter and dearer to them than God or Heaven;
And so Men jog on in their sensuality, presumptuously, as if there was something in the pleasures of since, which was Sweeten and Dearer to them than God or Heaven;
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and when they have no more strength to serve their Lusts, nor any thing else to do but to die, they can in one quarter of an hour make their peace with God, (as one of that herd said to me, who soon after drawing Water out of his own Well,
and when they have no more strength to serve their Lustiest, nor any thing Else to do but to die, they can in one quarter of an hour make their peace with God, (as one of that heard said to me, who soon After drawing Water out of his own Well,
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now there is none Righteous, no not one, Rom. 3.10. but in the Righteousness of Christ, who of God is made Wisdom, Righteousness, and Redemption, 1 Cor. 1.36.
now there is none Righteous, no not one, Rom. 3.10. but in the Righteousness of christ, who of God is made Wisdom, Righteousness, and Redemption, 1 Cor. 1.36.
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the establishing perversness by a Law, Psal. 94.20. made neither Davids nor Christs sufferings the worse, but their sin the greater who twisted such a Law.
the establishing perverseness by a Law, Psalm 94.20. made neither Davids nor Christ sufferings the Worse, but their since the greater who twisted such a Law.
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yet by vertue of the old crasiness they are not throughly illuminated and refined. The very Apostles themselves, Luke 18.34. were plainly told by our Saviour, that he should suffer Death, and rise again the third day, yet they understood none of these things;
yet by virtue of the old Craziness they Are not thoroughly illuminated and refined. The very Apostles themselves, Lycia 18.34. were plainly told by our Saviour, that he should suffer Death, and rise again the third day, yet they understood none of these things;
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these sayings were hid from them, until he opened their understandings to understand the Scriptures, Luke 24.45. We have all a dark side, and Paul says, We know but in part, 1 Cor. 13.12. we see but one side of the Globe, we cannot view things round about, they are above our Hemisphere.
these sayings were hid from them, until he opened their understandings to understand the Scriptures, Lycia 24.45. We have all a dark side, and Paul Says, We know but in part, 1 Cor. 13.12. we see but one side of the Globe, we cannot view things round about, they Are above our Hemisphere.
A Sophistical Disputant will prove there is no Motion, the best way to confute him is in our Saviours words, rise up and walk, John 5.8. which is a real silent demonstration of it. III.
A Sophistical Disputant will prove there is no Motion, the best Way to confute him is in our Saviors words, rise up and walk, John 5.8. which is a real silent demonstration of it. III.
Nothing so convulseth Mens reason as interest, as Hobs saith, Though there is no Problem in Mathematicks more demonstrable than that all strait Lines drawn from the Center to the Circumference are equal,
Nothing so convulse Mens reason as Interest, as Hobs Says, Though there is no Problem in Mathematics more demonstrable than that all strait Lines drawn from the Centre to the Circumference Are equal,
The lust of Idleness inviteth to Stage-plays, the nurseries of Vanity and Vice; to Cards and Dice, in defiance of that Canon which pronounceth them unlawful Games.
The lust of Idleness Inviteth to Stageplays, the nurseries of Vanity and Vice; to Cards and Dice, in defiance of that Canon which pronounceth them unlawful Games.
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2. Covetousness is a weighty Argument: Thousands are enough to break the Loyns of most Mens minds, too heavy for the back of the strongest Rationalist in the World;
2. Covetousness is a weighty Argument: Thousands Are enough to break the Loins of most Men's minds, too heavy for the back of the Strongest Rationalist in the World;
but Tythe, Mint and Cummin, will outweigh Faith and the Love of God, Luke 11.42. St. Briget prophesied, The Roman Clergy would ruin the Church by their avarice, for she said, They had already reduced the Ten Commands to two words, da pecuniam.
but Tithe, Mint and Cummin, will outweigh Faith and the Love of God, Lycia 11.42. Saint Bridget prophesied, The Roman Clergy would ruin the Church by their avarice, for she said, They had already reduced the Ten Commands to two words, da pecuniam.
If Christian Religion be founded in Self-denyal, Mortification, and bearing the Cross, they who seek their own glory are not of God, John 7.18. that is either no Gospel, or these certainly are no Disciples of Christ.
If Christian Religion be founded in Self-denial, Mortification, and bearing the Cross, they who seek their own glory Are not of God, John 7.18. that is either no Gospel, or these Certainly Are no Disciples of christ.
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We had need look to ourselves, for this lust of domination and glory, as Charon saith, Is the very Shirt of the Soul, on from the first, but last put off.
We had need look to ourselves, for this lust of domination and glory, as Charon Says, Is the very Shirt of the Soul, on from the First, but last put off.
Secondly, I am to shew you that the practice of holy Duties clearly commanded, is the ready way to have our minds inlightned in the knowledge of Principles:
Secondly, I am to show you that the practice of holy Duties clearly commanded, is the ready Way to have our minds enlightened in the knowledge of Principles:
Reading the Scriptures, discoursing about Heaven, and about their Souls everlasting welfare; Reproving one another, and admonishing, Rom. 15.14. comforting and supporting the weak and dejected Soul, 1 Thes. 5.14. To exhort one another dayly, lest any be hardened through the deceitfulness of sin, Heb. 3.13. Duties so much out of fashion in these days, that it is not counted good manners or civility to practise them;
Reading the Scriptures, discoursing about Heaven, and about their Souls everlasting welfare; Reproving one Another, and admonishing, Rom. 15.14. comforting and supporting the weak and dejected Soul, 1 Thebes 5.14. To exhort one Another daily, lest any be hardened through the deceitfulness of since, Hebrew 3.13. Duties so much out of fashion in these days, that it is not counted good manners or civility to practise them;
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1. These Practical Duties performed would give us light, He that doth the Truth cometh to the light, John 3.21. not only out of boldness but discovery of knowledge;
1. These Practical Duties performed would give us Light, He that does the Truth comes to the Light, John 3.21. not only out of boldness but discovery of knowledge;
Truth is nothing but goodness explained, and goodness is nothing but Truth consolidated. Rudiments of knowledge are prerequisite to practice, but examples clear all things to us.
Truth is nothing but Goodness explained, and Goodness is nothing but Truth consolidated. Rudiments of knowledge Are prerequisite to practice, but Examples clear all things to us.
He that doth best, knoweth best, for he seeth the actions as they are in themselves and circumstances, he doth NONLATINALPHABET, he seeth the bottom by diving into them, Psal. 119.130. (pethac pethaiim) the very entrance into the command giveth light, the Door is a Window to him that hath a weak sight;
He that does best, Knoweth best, for he sees the actions as they Are in themselves and Circumstances, he does, he sees the bottom by diving into them, Psalm 119.130. (pethac pethaiim) the very Entrance into the command gives Light, the Door is a Window to him that hath a weak sighed;
this anoints us with the oyl of gladness, and makes the ways of Wisdom pleasantness, Prov. 3.17. Life and light are nearly related, John 1.4. The life was the light of Men, Acts 1.1. These things Jesus first did, then taught, and so he was mighty in Deed and in Word, Luke 24.19. very airing and motion heateth to a flame, this made his light burn, vers. 32. and shine too. Truth incarnate, in action, seems a lively resemblance of God in flesh;
this anoints us with the oil of gladness, and makes the ways of Wisdom pleasantness, Curae 3.17. Life and Light Are nearly related, John 1.4. The life was the Light of Men, Acts 1.1. These things jesus First did, then taught, and so he was mighty in Deed and in Word, Lycia 24.19. very airing and motion heateth to a flame, this made his Light burn, vers. 32. and shine too. Truth incarnate, in actium, seems a lively resemblance of God in Flesh;
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And we have a promise of light, if we press to the mark and prize of our high calling, Phil. 3.15. carry the Goale in your Eye and it will direct you a path where there is none upon a plain.
And we have a promise of Light, if we press to the mark and prize of our high calling, Philip 3.15. carry the Goal in your Eye and it will Direct you a path where there is none upon a plain.
than rigid Arguments, for so the Apostle adviseth them who were to deal with people weak in Faith and strongly zealous for Ceremonies, dispute not with them but receive them first.
than rigid Arguments, for so the Apostle adviseth them who were to deal with people weak in Faith and strongly zealous for Ceremonies, dispute not with them but receive them First.
and in their Breasts also lodge such a revenge as will be satisfied one time or another, upon them who have made them offer violence to their Consciences.
and in their Breasts also lodge such a revenge as will be satisfied one time or Another, upon them who have made them offer violence to their Consciences.
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I will not say, what once a Romanist said to me, That these are the spuria vitulamina, the Bastard frisks of our Reformation in Henry the Eighths days; But I rather think the violent endeavours after External Uniformity without the Inward, the smothering of the industrious Bees in one Hive, was a great cause of their castling into several Swarms.
I will not say, what once a Romanist said to me, That these Are the spuria vitulamina, the Bastard frisks of our Reformation in Henry the Eighths days; But I rather think the violent endeavours After External Uniformity without the Inward, the smothering of the Industria Bees in one Hive, was a great cause of their castling into several Swarms.
Threshing the Corn hath driven it out of the Floor, and the grasping so hard the Granes, all into the Hands and Power of some, hath made them creep out through their Fingers.
Threshing the Corn hath driven it out of the Floor, and the grasping so hard the Granes, all into the Hands and Power of Some, hath made them creep out through their Fingers.
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1. There are some who have all Faith, believe incredibly, as that Katharina Senensis, praying for a new Heart, she had her real Heart cut out of her Body,
1. There Are Some who have all Faith, believe incredibly, as that Catherine Senensis, praying for a new Heart, she had her real Heart Cut out of her Body,
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yet have a weakness in their judgments about little things. These we must receive and instruct them, Rom. 14.17. That the Kingdom of God is not in Meat or Drink, but Righteousness, Peace and Joy in the Holy Ghost.
yet have a weakness in their Judgments about little things. These we must receive and instruct them, Rom. 14.17. That the Kingdom of God is not in Meat or Drink, but Righteousness, Peace and Joy in the Holy Ghost.
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I know no other method possible to Peace but in an universal resolution to impose nothing upon others but what Christ himself hath imposed, what Scripture commands, Matth. 28.20. Teach Men to observe whatever I have commanded you, and then I am with you to the end of the World.
I know no other method possible to Peace but in an universal resolution to impose nothing upon Others but what christ himself hath imposed, what Scripture commands, Matthew 28.20. Teach Men to observe whatever I have commanded you, and then I am with you to the end of the World.
Let us therefore, in the Name of God, beg his holy Spirit, whom Christ hath promised, and that he shall lead us into all Truth, John 16.13. He is the only infallible Interpreter of Gods mind, He shall take of mine, says our Saviour, and shew it unto you, vers. 14. Then read the Scriptures as Christ himself did, Luke 4.16.
Let us Therefore, in the Name of God, beg his holy Spirit, whom christ hath promised, and that he shall led us into all Truth, John 16.13. He is the only infallible Interpreter of God's mind, He shall take of mine, Says our Saviour, and show it unto you, vers. 14. Then read the Scriptures as christ himself did, Lycia 4.16.
then he expounded and applied it to the present circumstances, That he came to preach to the poor, heal the broken hearted, give deliverance to the captives, open the Eyes of the blind, to set at liberty them that are bruised.
then he expounded and applied it to the present Circumstances, That he Come to preach to the poor, heal the broken hearted, give deliverance to the captives, open the Eyes of the blind, to Set At liberty them that Are Bruised.
Oh blessed pattern for every Minister of Christ to follow! And sing the Psalms or Hymns, as we read he also did, Matth. 26.30. and the Ancient Christians, as Euscbius and Pliny also saith, Ʋsed early to sing Psalms and Praise to Christ, Administer the Sacraments in the very words of Christ:
O blessed pattern for every Minister of christ to follow! And sing the Psalms or Hymns, as we read he also did, Matthew 26.30. and the Ancient Christians, as Eusebius and pliny also Says, Ʋsed early to sing Psalms and Praise to christ, Administer the Sacraments in the very words of christ:
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If any degenerate so, as first and second admonition reclaim not, shut the Door upon him, Let him be to you as an Heathen or a Publican, for so is the rule of Christ, Matth. 18.17. Every Natural Body, and Civil Body, or Society, hath a power to take in or cast out, such as are for the Benefit or Damage of the Community, to Infranchise or Disfranchise when there is just cause.
If any degenerate so, as First and second admonition reclaim not, shut the Door upon him, Let him be to you as an Heathen or a Publican, for so is the Rule of christ, Matthew 18.17. Every Natural Body, and Civil Body, or Society, hath a power to take in or cast out, such as Are for the Benefit or Damage of the Community, to Infranchise or Disfranchise when there is just cause.
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and Unclean persons come in, it may be a Market-house, or House for Merchants, but not the Lords-house, John 2.16. A Drunken Saint, an Unclean Saint, a Swearing Saint, if they be not contradictions, yet they sound very harshly.
and Unclean Persons come in, it may be a Market-house, or House for Merchant's, but not the Lord's house, John 2.16. A Drunken Saint, an Unclean Saint, a Swearing Saint, if they be not contradictions, yet they found very harshly.
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Let us be faithful Executors of our Lords Will, not Law-makers or Testament-makers, for untempered Morter will be always falling and fowling them who daub it up.
Let us be faithful Executors of our lords Will, not Lawmakers or Testament-makers, for untempered Mortar will be always falling and fowling them who daub it up.
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he and his Truth only can make us free from all Errors and mistakes, John 8.36. Let us be of the same mind which was in Christ Jesus, Phil. 2.5. then nothing will be done out of contention or vain-glory.
he and his Truth only can make us free from all Errors and mistakes, John 8.36. Let us be of the same mind which was in christ jesus, Philip 2.5. then nothing will be done out of contention or vainglory.
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But God will make good his own Promise, all his shall have one Heart and one way, Jer. 32.39. then our Lords Prayer shall be answered, Joh. 17.21. That all his may be one, as he and his Father are One.
But God will make good his own Promise, all his shall have one Heart and one Way, Jer. 32.39. then our lords Prayer shall be answered, John 17.21. That all his may be one, as he and his Father Are One.
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for in Gods hands is our breath, and his are all our ways, Dan. 7.23. who then dare breath a day without compassing him about with Prayer and Praises? And let us adorn our Profession of Godliness with honesty, Tit. 2.10. 1 Tim. 2.2.
for in God's hands is our breath, and his Are all our ways, Dan. 7.23. who then Dare breath a day without compassing him about with Prayer and Praises? And let us adorn our Profession of Godliness with honesty, Tit. 2.10. 1 Tim. 2.2.
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Labour to think as near to the truth of things and actions as you can, and as they are in themselves, Job 26.3. then speak and declare the thing as it is in your mind, Jos. 14.7. then do as you speak, Psal. 15.3. NONLATINALPHABET, simplifie your self, in Epictetus 's phrase, from all composition of Frauds, Policies and Hypocrisie;
Labour to think as near to the truth of things and actions as you can, and as they Are in themselves, Job 26.3. then speak and declare the thing as it is in your mind, Jos. 14.7. then do as you speak, Psalm 15.3., simplify your self, in Epictetus is phrase, from all composition of Frauds, Policies and Hypocrisy;
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how would this make Ministers, Lawyers, Physicians, and all others, take as much care of Peoples Souls, Bodies and Estates as of their own? then would come that golden age wherein they would have,
how would this make Ministers, Lawyers, Physicians, and all Others, take as much care of Peoples Souls, Bodies and Estates as of their own? then would come that golden age wherein they would have,
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as those that resolve to walk in Christ as they have received him, Col. 2.6. and to wear him as they have put him on, Rom. 13.14. 1 Tim. 2.9. This Primitive simplicity would revive charity, which is frozen to pieces in this cold Age, this being the fulfilling of the Law, Rom. 13.10. All the commands of God must needs be broken, by the very want of it.
as those that resolve to walk in christ as they have received him, Col. 2.6. and to wear him as they have put him on, Rom. 13.14. 1 Tim. 2.9. This Primitive simplicity would revive charity, which is frozen to Pieces in this cold Age, this being the fulfilling of the Law, Rom. 13.10. All the commands of God must needs be broken, by the very want of it.
As for disputing of Controversies, let your discourses be rather in private, than before others, that you argue in Love to the Souls of your Brethren, not for Victory and Triumphing over their infirmities.
As for disputing of Controversies, let your discourses be rather in private, than before Others, that you argue in Love to the Souls of your Brothers, not for Victory and Triumphing over their infirmities.
Therefore in meekness of Wisdom argue with your week Brethren, that Christ was faithful in Gods House or Church, Heb. 3.2. in commanding all things necessary for Salvation, and the Worshiping of God in Spirit and Truth;
Therefore in meekness of Wisdom argue with your Week Brothers, that christ was faithful in God's House or Church, Hebrew 3.2. in commanding all things necessary for Salvation, and the Worshipping of God in Spirit and Truth;
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that Paul had declared to the Ephesians all the counsel of God, and kept back nothing that was profitable to them, Acts 20.20, 27. therefore we may safely venture in this bottom;
that Paul had declared to the Ephesians all the counsel of God, and kept back nothing that was profitable to them, Acts 20.20, 27. Therefore we may safely venture in this bottom;
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and that those Men who will venture to tender God a Worship which he hath not commanded, they take upon them to be wiser than God, Jesus Christ and his Apostles,
and that those Men who will venture to tender God a Worship which he hath not commanded, they take upon them to be Wiser than God, jesus christ and his Apostles,
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and can tell what will please God, better than himself can. If with Jeroboam, 1 Kings 12.33. they will set up a Worship of their own devising, to keep up his Golden Calves;
and can tell what will please God, better than himself can. If with Jeroboam, 1 Kings 12.33. they will Set up a Worship of their own devising, to keep up his Golden Calves;
they must have very low thoughts of God, as if he was taken with our voluntary humility, in fancies and postures, rather than the simplicity as it is in Christ, 2 Cor. 11.3. when he hath told us, the words his Father had given him, he had given to his Disciples, John 17.8. all other Traditions may very safely be rejected.
they must have very low thoughts of God, as if he was taken with our voluntary humility, in fancies and postures, rather than the simplicity as it is in christ, 2 Cor. 11.3. when he hath told us, the words his Father had given him, he had given to his Disciples, John 17.8. all other Traditions may very safely be rejected.
I remember a Disputation publickly in the Schools, where the Respondent in Divinity defended this Question, That the term of a Man's life was moveable, he was presently seized with a Fever and died.
I Remember a Disputation publicly in the Schools, where the Respondent in Divinity defended this Question, That the term of a Man's life was movable, he was presently seized with a Fever and died.
When Ames was invited to be Professor at Franeker, Episcopius then at Leyden, in his Lectures in the Schools, read against Ames, who hearing of it, sent a bold Challenge, That he would come to Leyden, and before the Ʋniversity answer Episcopius 's arguments, and oppose his determinations, if he pleased:
When Ames was invited to be Professor At Franeker, Episcopius then At Leyden, in his Lectures in the Schools, read against Ames, who hearing of it, sent a bold Challenge, That he would come to Leyden, and before the Ʋniversity answer Episcopius is Arguments, and oppose his determinations, if he pleased:
But Episcopius wisely refused and declined it, knowing that Ames had a Scholastical Head, and close Arguments would rout loose Harangues, his Fist would be too hard for his Palm:
But Episcopius wisely refused and declined it, knowing that Ames had a Scholastical Head, and close Arguments would rout lose Harangues, his Fist would be too hard for his Palm:
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When the Earth was corrupt then came the Flood of Waters, Gen. 6.13. Christendom is so corrupted from true Christianity, that these Giants in wickedness and violence presage a deluge of Blood.
When the Earth was corrupt then Come the Flood of Waters, Gen. 6.13. Christendom is so corrupted from true Christianity, that these Giants in wickedness and violence presage a deluge of Blood.
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Then come Lord Jesus, and put an end to all violence, fraud and wickedness, and shut up Hell in Hell, Hypocrites and Devils in the same Cloysters, Matth. 24.51. and gather thy Saints together to Worship thee in the beauty of Holiness.
Then come Lord jesus, and put an end to all violence, fraud and wickedness, and shut up Hell in Hell, Hypocrites and Devils in the same Cloisters, Matthew 24.51. and gather thy Saints together to Worship thee in the beauty of Holiness.
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Be thou the desire and delight of all Nations, build thy own Jerusalem (for Men can't or will not) and appear in thy glory, Psal. 102.2. shine in it as the perfection of Beauty, Psal. 50.2. make it an habitation of Justice, and a mountain of Holiness, Jer. 31.23.
Be thou the desire and delight of all nations, built thy own Jerusalem (for Men can't or will not) and appear in thy glory, Psalm 102.2. shine in it as the perfection of Beauty, Psalm 50.2. make it an habitation of justice, and a mountain of Holiness, Jer. 31.23.
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THE Text is the Record of Joseph's innocence and victory, Consecrated in Scripture for the honour and imitation of that excellent Saint in succeeding Ages.
THE Text is the Record of Joseph's innocence and victory, Consecrated in Scripture for the honour and imitation of that excellent Saint in succeeding Ages.
He had been tryed by sharp afflictions, the conspiring envy of his Brethren, and the cruel effects of it, banishment and servitude, and possest his Soul in patience:
He had been tried by sharp afflictions, the conspiring envy of his Brothers, and the cruel effects of it, banishment and servitude, and possessed his Soul in patience:
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Adversity excites the Spirit to serious recollection, arms it with resolution to endure the assaults, and stop the entrance of what is afflicting to nature:
Adversity excites the Spirit to serious recollection, arms it with resolution to endure the assaults, and stop the Entrance of what is afflicting to nature:
Now to represent the Grace of God that preserved Joseph, in its radiance and efficacy, we must consider the several circumstances that increased the difficulty of the double Victory, over the Tempter and himself.
Now to represent the Grace of God that preserved Joseph, in its radiance and efficacy, we must Consider the several Circumstances that increased the difficulty of the double Victory, over the Tempter and himself.
1. The Tempter, his Mistress, who had devested the native modesty of the blushing Sex, and by her Caresses and blandishments sought to draw him to compliance with her desires.
1. The Tempter, his Mistress, who had devested the native modesty of the blushing Sex, and by her Caresses and blandishments sought to draw him to compliance with her Desires.
Her Complexion was lust and impudence, and his repeated denials were ineffectual to quench her incensed desires, the black fire that darkned her mind.
Her Complexion was lust and impudence, and his repeated denials were ineffectual to quench her incensed Desires, the black fire that darkened her mind.
Behold my Master knows not what is with me in the House, and he hath committed all that he hath to my Hands, there is none greater in his House than I,
Behold my Master knows not what is with me in the House, and he hath committed all that he hath to my Hands, there is none greater in his House than I,
and provoke God? Thus I have briefly considered the narrative of Josephs temptation, and that Divine grace preserved him unspotted from that contagious fire, may be resembled to the miraculous preserving the three Hebrew Martyrs unsinged, in the midst of the flaming furnace.
and provoke God? Thus I have briefly considered the narrative of Josephs temptation, and that Divine grace preserved him unspotted from that contagious fire, may be resembled to the miraculous preserving the three Hebrew Martyrs unsinged, in the midst of the flaming furnace.
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The patience of Job, and the Chastity of Joseph are transmitted by the Secretaries of the Holy Ghost in Scripture, to be in perpetual remembrance and admiration.
The patience of Job, and the Chastity of Joseph Are transmitted by the Secretary's of the Holy Ghost in Scripture, to be in perpetual remembrance and admiration.
Therefore Divine Precepts are enforced with the most proper and binding motives to obedience, I am the Lord. He that with purpose and pleasure commits sin, implicitly renounces his dependance upon God,
Therefore Divine Precepts Are Enforced with the most proper and binding motives to Obedience, I am the Lord. He that with purpose and pleasure commits since, implicitly renounces his dependence upon God,
How provoking is it for a despicable Worm to contravene his Law, and lift his Hand against him? It will be no excuse to plead the Commands of Men for sin:
How provoking is it for a despicable Worm to contravene his Law, and lift his Hand against him? It will be no excuse to plead the Commands of Men for since:
When there is an evident opposition between the Laws of Men and of God, we must disobey our Superiours tho' we displease them, and obey our Supreme Ruler.
When there is an evident opposition between the Laws of Men and of God, we must disobey our Superiors though we displease them, and obey our Supreme Ruler.
He darkens the carnal mind, and sways the polluted will, he excites and inflames the vicious affections, and imperiously rules in the Children of disobedience.
He darkens the carnal mind, and sways the polluted will, he excites and inflames the vicious affections, and imperiously rules in the Children of disobedience.
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And what more contumelious indignity can there be, than the preferring to the glorious Creator of Heaven and Earth, a damned Spirit, the most cursed part of the Creation? It is most reasonable, that the baseness of the Competitour, should be a foil to reinforce the lustre of Gods authority:
And what more contumelious indignity can there be, than the preferring to the glorious Creator of Heaven and Earth, a damned Spirit, the most cursed part of the Creation? It is most reasonable, that the baseness of the Competitor, should be a foil to reinforce the lustre of God's Authority:
Altho the dominion of God over us be Supreme and Absolute, yet 'tis exercis'd according to the councel of his Will, by the best means, for the best ends:
Although the dominion of God over us be Supreme and Absolute, yet it's exercised according to the council of his Will, by the best means, for the best ends:
he is accordingly stiled by the Apostle, The eternal King, and only wise God. 'Tis the glorious Prerogative of his Sovereignty and Deity, that he can do no wrong:
he is accordingly styled by the Apostle, The Eternal King, and only wise God. It's the glorious Prerogative of his Sovereignty and Deity, that he can do no wrong:
Particularly, his Wisdom is so relucent in his Laws, that the serious contemplation of it, will ravish the sincere minds of Men into a compliance with them.
Particularly, his Wisdom is so relucent in his Laws, that the serious contemplation of it, will ravish the sincere minds of Men into a compliance with them.
From hence the Divine Law being the transcript not only of Gods Will but his Wisdom, binds the understanding and will, our leading faculties, to esteem and approve, to consent and choose all his precepts as best.
From hence the Divine Law being the transcript not only of God's Will but his Wisdom, binds the understanding and will, our leading faculties, to esteem and approve, to consent and choose all his Precepts as best.
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and the sanction annext to confirm its oblig•••on ▪ It does constructively tax the precepts as unequal, too rigid ••d severe a confinement to our wills and actions. Thus the impious Rebels complain.
and the sanction annexed to confirm its oblig•••on ▪ It does constructively Tax the Precepts as unequal, too rigid ••d severe a confinement to our wills and actions. Thus the impious Rebels complain.
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It injoyns nothing but what is absolutely Good, without the least Tincture of Evil. The Sum of it is set down by the Apostle, to live soberly, that is, to abstain from any thing that may stain the Excellence of an understanding Creature:
It enjoins nothing but what is absolutely Good, without the least Tincture of Evil. The Sum of it is Set down by the Apostle, to live soberly, that is, to abstain from any thing that may stain the Excellence of an understanding Creature:
In short, The Law is so form'd, that prescinding from the Authority of the Law-giver, its Holiness and Goodness lays an eternal Obligation on us to obey it.
In short, The Law is so formed, that prescinding from the authority of the Lawgiver, its Holiness and goodness lays an Eternal Obligation on us to obey it.
In the Damned this Hatred is explicit and direct, the Fever is hightned to a Frenzy, the blessed God is the Object of their Curses and eternal Aversation:
In the Damned this Hatred is explicit and Direct, the Fever is heightened to a Frenzy, the blessed God is the Object of their Curses and Eternal Aversation:
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And the Seeds of this are in the Breasts of Sinners here. As the fearful Expectation of irresistible and fiery Vengeance increases, their Aversation increases.
And the Seeds of this Are in the Breasts of Sinners Here. As the fearful Expectation of irresistible and fiery Vengeance increases, their Aversation increases.
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The Heart is the Fountain of Desires, and Actions interpret the Thoughts and Affections, from whence the Inference is direct and conclusive, that habitual Sinners, who live without God in the world, have secret Desires;
The Heart is the Fountain of Desires, and Actions interpret the Thoughts and Affections, from whence the Inference is Direct and conclusive, that habitual Sinners, who live without God in the world, have secret Desires;
for that attribute excites his Justice, and Power, and Wrath, to punish Sinners. Therefore the Apostle saith, They are enemies to God in their minds through wicked works.
for that attribute excites his justice, and Power, and Wrath, to Punish Sinners. Therefore the Apostle Says, They Are enemies to God in their minds through wicked works.
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The naked representing of this Impiety, that a reasonable Creature should hate the blessed Creator for his most Divine Perfections, cannot but strike with Horror. O the Sinfulness of Sin!
The naked representing of this Impiety, that a reasonable Creature should hate the blessed Creator for his most Divine Perfections, cannot but strike with Horror. O the Sinfulness of since!
Our Parents afforded the gross matter of our compounded Nature, but the Variety and Union, the Beauty and Usefulness of the several Parts, which is so Wonderful, that the Body is composed of as many Miracles as Members, was the Design of his Wisdom,
Our Parents afforded the gross matter of our compounded Nature, but the Variety and union, the Beauty and Usefulness of the several Parts, which is so Wondered, that the Body is composed of as many Miracles as Members, was the Design of his Wisdom,
The Soul, our principal Part, is of a celestial Original, inspired from the father of Spirits. The faculties of Understanding and Election, are the indelible Characters of our Dignity above the Brutes,
The Soul, our principal Part, is of a celestial Original, inspired from the father of Spirits. The faculties of Understanding and Election, Are the indelible Characters of our Dignity above the Brutus's,
This first and fundamental Benefit, upon which all other Favours and Benefits are the Superstructure, was the Effect from an eternal Cause, his most free Decree, that ordained our Birth in the spaces of time.
This First and fundamental Benefit, upon which all other Favours and Benefits Are the Superstructure, was the Effect from an Eternal Cause, his most free decree, that ordained our Birth in the spaces of time.
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He preserves us by his powerful gracious Providence, which is a renewed Creation every Moment, and the Goodness he uses to us, the Sinner abuses against him.
He preserves us by his powerful gracious Providence, which is a renewed Creation every Moment, and the goodness he uses to us, the Sinner Abuses against him.
nay, sinks them below the insensible part of the Creation, that invariably observes the Law and order prescribed by the Creator. Astonishing Degeneracy!
nay, sinks them below the insensible part of the Creation, that invariably observes the Law and order prescribed by the Creator. Astonishing Degeneracy!
God was pleas'd upon Mans creation, by an illustrious revelation to shew him his duty, to write his Law in his Heart, that he might not take one step out of the circle of its precepts, and immediately sin and perish.
God was pleased upon men creation, by an illustrious Revelation to show him his duty, to write his Law in his Heart, that he might not take one step out of the circle of its Precepts, and immediately sin and perish.
yet carnal Men think it a cheap purchase to obtain the good things of this World, by sinful means, with the loss of his favour. This their actions declare. Prodigious folly!
yet carnal Men think it a cheap purchase to obtain the good things of this World, by sinful means, with the loss of his favour. This their actions declare. Prodigious folly!
This immediately was charg'd upon the Jews, who set up Idols of jealousie, and ador'd them, rather than the glorious Jehovah: and in proportion, 'tis true of all sinners;
This immediately was charged upon the jews, who Set up Idols of jealousy, and adored them, rather than the glorious Jehovah: and in proportion, it's true of all Sinners;
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The sinner commits the Divine Attributes to fight against one another, presuming that Mercy will disarm Justice and stop its terrible effects upon impenitent obstinate sinners:
The sinner commits the Divine Attributes to fight against one Another, presuming that Mercy will disarm justice and stop its terrible effects upon impenitent obstinate Sinners:
There is a root that beareth gall and wormwood, and when the curse of the Law is declar'd and denounc'd against sin, the wicked blesseth himself in his heart, saying, I shall have peace,
There is a root that bears Gall and wormwood, and when the curse of the Law is declared and denounced against since, the wicked Blesses himself in his heart, saying, I shall have peace,
yet altho the holy God sees all their sins in order to judge them, and will judge in order to punish them, are secure without any fearful or shameful apprehensions of his presence? Did they stedfastly believe that their foul villanies were open to his piercing, pure and severe Eye, they must be struck with terrors, and cover'd with Confusion.
yet although the holy God sees all their Sins in order to judge them, and will judge in order to Punish them, Are secure without any fearful or shameful apprehensions of his presence? Did they steadfastly believe that their foul villainies were open to his piercing, pure and severe Eye, they must be struck with terrors, and covered with Confusion.
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It was a false imputation against Job, but justly applied to the wicked, Thou sayest, How does God know, can he judge through the dark cloud? Thick clouds are a covering to him, that he sees not.
It was a false imputation against Job, but justly applied to the wicked, Thou Sayest, How does God know, can he judge through the dark cloud? Thick Clouds Are a covering to him, that he sees not.
Lastly, The sinner slights the power of God. This attribute renders God a dreadful Judge. He has a right to punish, and power to revenge every transgression of his Law.
Lastly, The sinner slights the power of God. This attribute renders God a dreadful Judge. He has a right to Punish, and power to revenge every Transgression of his Law.
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We read of the infatuated Syrians, that they thought that God the Protector of Israel, had only power on the Hills, and not in the Vallies, and renewed the War to their destruction.
We read of the infatuated Syrians, that they Thought that God the Protector of Israel, had only power on the Hills, and not in the Valleys, and renewed the War to their destruction.
2. Sin relatively to us, is the most pernicious and destructive Evil. If we compare it with temporal Evils, it preponderates all that Men are liable to in the present World.
2. since relatively to us, is the most pernicious and destructive Evil. If we compare it with temporal Evils, it preponderates all that Men Are liable to in the present World.
The vile Body is of no account in comparison of the precious Soul. Therefore the Apostle enforces his exhortation, Dearly beloved brethren, abstain from fleshly lusts, that war against the Soul. The issue of this War is infinitely more woful,
The vile Body is of no account in comparison of the precious Soul. Therefore the Apostle inforces his exhortation, Dearly Beloved brothers, abstain from fleshly Lustiest, that war against the Soul. The issue of this War is infinitely more woeful,
Job on the dunghil, roughcast with Ulcers, was most precious in Gods sight: Lazarus in the lowest poverty, and wasted with loathsom Sores, was dear to his affections;
Job on the dunghill, roughcast with Ulcers, was most precious in God's sighed: Lazarus in the lowest poverty, and wasted with loathsome Sores, was dear to his affections;
The giving Men over to the power of their lusts, is the most fearful judgment, not only with respect to the cause, Gods unrelenting and unquenchable anger,
The giving Men over to the power of their Lustiest, is the most fearful judgement, not only with respect to the cause, God's unrelenting and unquenchable anger,
Nay, did sin appear as odious in our Eyes as it does in Gods, we should account it the worst part of Hell it self, the pollutions of the damned to be an evil exceeding the torments superadded to them.
Nay, did since appear as odious in our Eyes as it does in God's, we should account it the worst part of Hell it self, the pollutions of the damned to be an evil exceeding the torments superadded to them.
The evils that are obvious to sense, or that are Spiritual and Inward, Temporal and Eternal Evils, all proceed from sin, often as the Natural cause, and always as the Meritorious.
The evils that Are obvious to sense, or that Are Spiritual and Inward, Temporal and Eternal Evils, all proceed from since, often as the Natural cause, and always as the Meritorious.
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Thus uncleanness without the miraculous waters of Jealousie rots the Body, and the pleasure of sin is revenged by a loathsom consuming Disease, the natural consequence of it.
Thus uncleanness without the miraculous waters of Jealousy rots the Body, and the pleasure of since is revenged by a loathsome consuming Disease, the natural consequence of it.
Thus intemperance and luxury, shorten the lives of Men and accelerate damnation. Fierce desires, and wild rage are fewel for the everlasting fire in Hell.
Thus intemperance and luxury, shorten the lives of Men and accelerate damnation. Fierce Desires, and wild rage Are fuel for the everlasting fire in Hell.
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This being a point of great usefulness, that I may be more instructive, I will consider the evils that are consequential to sin under these two Heads. 1. Such as proceed immediately from it by Emanation. 2. Those evils,
This being a point of great usefulness, that I may be more instructive, I will Consider the evils that Are consequential to sin under these two Heads. 1. Such as proceed immediately from it by Emanation. 2. Those evils,
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Sin has deprived Man of the purity, nobility, and peace of his innocent state. 1. It has stain'd and tainted him, with an universal, intimate, and permanent pollution.
since has deprived Man of the purity, Nobilt, and peace of his innocent state. 1. It has stained and tainted him, with an universal, intimate, and permanent pollution.
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a beam of beauty derived from Heaven was shed upon his Soul, in comparison of which sensitive beauty is but as the clearness of Glass, to the lustre of a Diamond.
a beam of beauty derived from Heaven was shed upon his Soul, in comparison of which sensitive beauty is but as the clearness of Glass, to the lustre of a Diamond.
His understanding was light in the Lord, his will and affections were regular and pure, the Divine Image was imprest upon all his faculties, that attracted the love and complacency of God himself.
His understanding was Light in the Lord, his will and affections were regular and pure, the Divine Image was impressed upon all his faculties, that attracted the love and complacency of God himself.
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This pollution hath so defil'd and disfigur'd Man, who was a fair and lovely type, wherein the skill and perfections of the Creator was conspicuous, that it repented God, that he made Man. As an Artificer having form'd a surprizing piece, either a Statue or Picture, wherein Art almost equall'd the life and lustre of Nature;
This pollution hath so defiled and disfigured Man, who was a fair and lovely type, wherein the skill and perfections of the Creator was conspicuous, that it repented God, that he made Man. As an Artificer having formed a surprising piece, either a Statue or Picture, wherein Art almost equaled the life and lustre of Nature;
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thus God is said to hide his face from sinners, to express his displeasure, as unwilling to behold the Disparagement of his Master-piece, the excellent Product of his Wisdom and Power.
thus God is said to hide his face from Sinners, to express his displeasure, as unwilling to behold the Disparagement of his Masterpiece, the excellent Product of his Wisdom and Power.
By his Rebellion against his Creator, he made a Forfeitute of his Dominion, and lost the Obedience of sensible Creatures, and the Service of Insensible;
By his Rebellion against his Creator, he made a Forfeitute of his Dominion, and lost the obedience of sensible Creatures, and the Service of Insensible;
and limited to sensual perishing things, and derive vilifying Qualities from them. He is earthly minded, his Aims, Contrivances, Desires are fastened to the Earth:
and limited to sensual perishing things, and derive vilifying Qualities from them. He is earthly minded, his Aims, Contrivances, Desires Are fastened to the Earth:
and the Glory of God, the Result of it, as well as the Reward of it, was Spiritual Peace with God, Internal Peace with himself, External Peace with others.
and the Glory of God, the Result of it, as well as the Reward of it, was Spiritual Peace with God, Internal Peace with himself, External Peace with Others.
1. Peace with God, that consisted in his Favour and Friendship to us, and our filial dependence upon him, which is the Spring of full and satisfying Joy, is broke.
1. Peace with God, that consisted in his Favour and Friendship to us, and our filial dependence upon him, which is the Spring of full and satisfying Joy, is broke.
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And that Divine Calm in the Conscience, that Peace joyn'd with the purest Pleasure, that was the refleex of Gods Favour on the Soul, is changed into anxious Apprehensions of his just Power to punish us.
And that Divine Cam in the Conscience, that Peace joined with the Purest Pleasure, that was the refleex of God's Favour on the Soul, is changed into anxious Apprehensions of his just Power to Punish us.
for there is no Man so prodigiously Wicked, and spoil'd of his primitive Endowments, but still there remains some Principles of Morality in the Mind, so that his Conscience discovers and condemns the Vices he allows and practises, which makes the Sinner uneasie to himself,
for there is no Man so prodigiously Wicked, and spoiled of his primitive Endowments, but still there remains Some Principles of Morality in the Mind, so that his Conscience discovers and condemns the Vices he allows and practises, which makes the Sinner uneasy to himself,
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How often do Clouds of Melancholy darken the bright Serenity of the Spirit, and cast a dreadful Gloom over it? How often do Storms of Passion disturb its Tranquility? The Breast of Man, that was the Temple of Peace, is become a Den of Dragons;
How often do Clouds of Melancholy darken the bright Serenity of the Spirit, and cast a dreadful Gloom over it? How often do Storms of Passion disturb its Tranquillity? The Breast of Man, that was the Temple of Peace, is become a Den of Dragons;
Wh•• there was a regular Consent between the superior and lower Faculties in all Men, they were in Unity among themselves, for they were perfectly alike.
Wh•• there was a regular Consent between the superior and lower Faculties in all Men, they were in Unity among themselves, for they were perfectly alike.
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How are they fall'n? From what height of glory and felicity into bottomless perdition? How are they continually rackt and tormented with the remembrance of their lost happiness? If a thousand of the prime Nobility of a Nation were executed in a day, by the sentence of a righteous King, we should conclude their crimes to be atrocious: innumerable Angels dignified with the titles of Dominions and Principalities, were expell'd from Heaven, their native seat,
How Are they fallen? From what height of glory and felicity into bottomless perdition? How Are they continually racked and tormented with the remembrance of their lost happiness? If a thousand of the prime Nobilt of a nation were executed in a day, by the sentence of a righteous King, we should conclude their crimes to be atrocious: innumerable Angels dignified with the titles of Dominions and Principalities, were expelled from Heaven, their native seat,
2. Consider the penal effects of sin with respect to Man. They are comprehended in the sentence of death, the first and second death, threaten'd to deter Adam from transgressing the Law.
2. Consider the penal effects of since with respect to Man. They Are comprehended in the sentence of death, the First and second death, threatened to deter Adam from transgressing the Law.
In the first Creation Man while innocent was immortal, for altho his B••y was compounded of jarring Elements, that had a natural tendency to dissolution,
In the First Creation Man while innocent was immortal, for although his B••y was compounded of jarring Elements, that had a natural tendency to dissolution,
'Tis as possible to tell the number of the waves in a tempestuous Sea, as to recount all the tormenting passions of the Soul, all the Diseases of the Body, which far exceed in number all the unhappy parts wherein they are seated.
It's as possible to tell the number of the waves in a tempestuous Sea, as to recount all the tormenting passion of the Soul, all the Diseases of the Body, which Far exceed in number all the unhappy parts wherein they Are seated.
What an afflicting object would it be, to hear all the mournful lamentations, all the piercing complaints, all the deep groans from the miserable in this present state? What a prospect of Terror, to see Death in its various shapes, by Famine, by Fire, by Sword,
What an afflicting Object would it be, to hear all the mournful lamentations, all the piercing complaints, all the deep groans from the miserable in this present state? What a prospect of Terror, to see Death in its various shapes, by Famine, by Fire, by Sword,
and so many loathsom Carcasses, or heaps of dry naked Bones, the trophies of Death expos'd to view? Such are the afflicting and destructive effects of sin.
and so many loathsome Carcases, or heaps of dry naked Bones, the trophies of Death exposed to view? Such Are the afflicting and destructive effects of since.
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Besides other miseries in this life, sometimes the terrors of an accusing Conscience seise upon Men, which of all evils are most heavy and overwhelming.
Beside other misery's in this life, sometime the terrors of an accusing Conscience seize upon Men, which of all evils Are most heavy and overwhelming.
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He discovers and charges sin upon the Conscience, with all its killing aggravations, and conceals the Divine mercy, the only lenitive and healing Balm to the wounded Spirit.
He discovers and charges since upon the Conscience, with all its killing aggravations, and conceals the Divine mercy, the only lenitive and healing Balm to the wounded Spirit.
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What visions of horror, what spectacles of fear, what scenes of sorrow are presented to the distracted mind by the Prince of darkness? And which heigthens the misery, Man is a worse enemy to himself than Satan:
What visions of horror, what spectacles of Fear, what scenes of sorrow Are presented to the distracted mind by the Prince of darkness? And which heigthens the misery, Man is a Worse enemy to himself than Satan:
the precious promises of the Gospel, that assure favour and pardon to returning and relenting sinners, are turn'd into arguments of despair, by reflecting upon the abuse and provocation of mercy,
the precious promises of the Gospel, that assure favour and pardon to returning and relenting Sinners, Are turned into Arguments of despair, by reflecting upon the abuse and provocation of mercy,
For who knows the power of Gods wrath? The Scripture represents the punishment in expressions, that may instruct the mind, and terrifie the imagination:
For who knows the power of God's wrath? The Scripture represents the punishment in expressions, that may instruct the mind, and terrify the imagination:
In the clear and transforming vision of his glory, and the intimate and indissolvable union with him by love consists the perfection and satisfaction of the immortal Soul. The felicity resulting from it, is so entire and eternal,
In the clear and transforming vision of his glory, and the intimate and indissolvable Union with him by love consists the perfection and satisfaction of the immortal Soul. The felicity resulting from it, is so entire and Eternal,
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But it may be replied, if this be the utmost evil that is consequent to sin, the threatning of it is not likely to deter but few from pleasing their corrupt appetites:
But it may be replied, if this be the utmost evil that is consequent to since, the threatening of it is not likely to deter but few from pleasing their corrupt appetites:
in the next state where the wicked shall for ever be without those sensual objects which here deceive and delight them, their apprehensions will be changed;
in the next state where the wicked shall for ever be without those sensual objects which Here deceive and delight them, their apprehensions will be changed;
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Our Saviour tells the infidel Jews, There shall be weeping and gnashing of teeth, when ye shall see Abraham and Isaac and Jacob, and all the Prophets in the Kingdom of God,
Our Saviour tells the infidel jews, There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets in the Kingdom of God,
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How will they pine with envy at the sight of that triumphant felicity of which they shall never be partakers? Depart from me, will be as terrible a part of the judgment, as eternal Fire.
How will they pine with envy At the sighed of that triumphant felicity of which they shall never be partakers? Depart from me, will be as terrible a part of the judgement, as Eternal Fire.
How will the tormenting passions be inflam'd? What rancour, reluctance, and rage against the power above that sentenc'd them to Hell? What impatience and indignation against themselves for their wilful sins the just cause of it? How will they curse their Creation,
How will the tormenting passion be inflamed? What rancour, reluctance, and rage against the power above that sentenced them to Hell? What impatience and Indignation against themselves for their wilful Sins the just cause of it? How will they curse their Creation,
As long as there is justice in Heaven, and fire in Hell, as long as God and Eternity shall continue, they must suffer these torments, which the strength and patience of an Angel cannot bear one hour.
As long as there is Justice in Heaven, and fire in Hell, as long as God and Eternity shall continue, they must suffer these torments, which the strength and patience of an Angel cannot bear one hour.
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1. This discovers how perverse and depraved the minds and wills of Men are, to chuse sin rather than affliction, and break the Divine Law for the obtaining temporal things.
1. This discovers how perverse and depraved the minds and wills of Men Are, to choose since rather than affliction, and break the Divine Law for the obtaining temporal things.
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What proportion is there between the light and momentary afflictions here, and a vast eternity fill'd with indignation and wrath, tribulation and anguish,
What proportion is there between the Light and momentary afflictions Here, and a vast eternity filled with Indignation and wrath, tribulation and anguish,
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if they can compound so, as to escape temporal troubles, tho involved under guilt that brings extream and eternal misery, they think it a saving bargain. Amazing solly!
if they can compound so, as to escape temporal Troubles, though involved under guilt that brings extreme and Eternal misery, they think it a Saving bargain. Amazing solly!
if they do not, how unaccountable is their impiety? If they do, 'tis more prodigious they do not feel the powers of the World to come so as to regulate their lives and controule the strongest temptations to sin against God.
if they do not, how unaccountable is their impiety? If they do, it's more prodigious they do not feel the Powers of the World to come so as to regulate their lives and control the Strongest temptations to sin against God.
they hang by slender strings, a little breath that expires every moment, over bottomless perdition, and are insensible, without any palpitation of Heart, any sign of fear.
they hang by slender strings, a little breath that expires every moment, over bottomless perdition, and Are insensible, without any palpitation of Heart, any Signen of Fear.
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or diverts them from serious consideration of their ways and the issues of them. From hence it is they are presently entangled and vanquisht by sensual temptations;
or diverts them from serious consideration of their ways and the issues of them. From hence it is they Are presently entangled and vanquished by sensual temptations;
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they are cozened by the colours of good and evil, and Satan easily accomplishes his most pernicious and envious design, to make Men miserable as himself.
they Are cozened by the colours of good and evil, and Satan Easily accomplishes his most pernicious and envious Design, to make Men miserable as himself.
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A meer natural, who is only capable of sensitive actions, and is distinguisht from a Brute by his shape, is not such a forlorn sot, as the sinful fool.
A mere natural, who is only capable of sensitive actions, and is distinguished from a Brutus by his shape, is not such a forlorn sot, as the sinful fool.
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and yet that God notwithstanding all their enormous injuries, and violent provocations is patient towards sinners, it cannot but fill us with admiration.
and yet that God notwithstanding all their enormous injuries, and violent provocations is patient towards Sinners, it cannot but fill us with admiration.
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he has an innumerable company of Angels attending his Commands, and every Angel is an Army in strength, one of them destroyed a hundred and fourscore and five thousand in a Night:
he has an innumerable company of Angels attending his Commands, and every Angel is an Army in strength, one of them destroyed a hundred and fourscore and five thousand in a Night:
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he can use the most despicable and weakest Creatures, Frogs, and Lice, and Flies, as instruments of vengeance to subdue the proudest Pharoah, the most obstinate Rebels.
he can use the most despicable and Weakest Creatures, Frogs, and Lice, and Flies, as Instruments of vengeance to subdue the proudest Pharaoh, the most obstinate Rebels.
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but the great God, who is infinitely sensible of all the indignities offer'd to his Majesty, defers his anger, and loads them with his benefits every day.
but the great God, who is infinitely sensible of all the indignities offered to his Majesty, defers his anger, and loads them with his benefits every day.
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What is more astonishing than the riches of his Goodness, unless it be the perverse abuse of it by sinners to harden themselves in their impieties? But altho his Clemency delays the punishment, the sacredness and constancy of his Justice will not forget it:
What is more astonishing than the riches of his goodness, unless it be the perverse abuse of it by Sinners to harden themselves in their impieties? But although his Clemency delays the punishment, the sacredness and constancy of his justice will not forget it:
3. The Consideration of the Evil of Sin, so great in it self, and pernicious to us, hightens our Obligations to the Divine Mercy, in saving us from our sins, and an everlasting Hell the just Punishment of them.
3. The Consideration of the Evil of since, so great in it self, and pernicious to us, heightens our Obligations to the Divine Mercy, in Saving us from our Sins, and an everlasting Hell the just Punishment of them.
Our Loss was unvaluable, our Misery extream, and without infinite Mercy, we had been under an unremediable necessity of Sinning and Suffering for ever.
Our Loss was unvaluable, our Misery extreme, and without infinite Mercy, we had been under an unremediable necessity of Sinning and Suffering for ever.
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God so loved the world, and hated Sin, that he gave his only begotten Son to dye for it, that whosoever believes in him should not perish, but have everlasting life.
God so loved the world, and hated since, that he gave his only begotten Son to die for it, that whosoever believes in him should not perish, but have everlasting life.
yet in the dark Eclipse of his Fathers Countenance, in the desolate state of his Soul, the Lamb of God opened his Mouth in that mournful Complaint, My God, my God,
yet in the dark Eclipse of his Father's Countenance, in the desolate state of his Soul, the Lamb of God opened his Mouth in that mournful Complaint, My God, my God,
why hast thou forsaken me? His innocent Nature did so recoil from those fearful Sufferings, that with repeated ardency of Affection, he deprecated that bitter Cup:
why hast thou forsaken me? His innocent Nature did so recoil from those fearful Sufferings, that with repeated ardency of Affection, he deprecated that bitter Cup:
He address'd to the Divine Power and Love, the Attributes that relieve the Miserable, yet he drank off the dregs of the Cup of Gods Wrath. Now we may from hence conclude,
He addressed to the Divine Power and Love, the Attributes that relieve the Miserable, yet he drank off the dregs of the Cup of God's Wrath. Now we may from hence conclude,
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4. The consideration of the evil of sin in it self and to us, should excite us with a holy circumspection to keep our selves from being defiled with it.
4. The consideration of the evil of since in it self and to us, should excite us with a holy circumspection to keep our selves from being defiled with it.
Let the scales be even, and put into one all the delights of the senses, all the pleasures and honours of the World, which are the Elements of carnal felicity,
Let the scales be even, and put into one all the delights of the Senses, all the pleasures and honours of the World, which Are the Elements of carnal felicity,
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how light are they against the enjoyment of the blessed God in glory? Will the gain of this perishing World, compensate the loss of the Soul and Salvation for ever? If there were any possible comparison between empty deluding vanities,
how Light Are they against the enjoyment of the blessed God in glory? Will the gain of this perishing World, compensate the loss of the Soul and Salvation for ever? If there were any possible comparison between empty deluding vanities,
Socrates, when unrighteously prosecuted to Death, said of his Enemies, with a Courage becoming the Breast of a Christian, They may Kill me, but cannot Hurt me.
Socrates, when unrighteously prosecuted to Death, said of his Enemies, with a Courage becoming the Breast of a Christian, They may Kill me, but cannot Hurt me.
How should these Considerations raise in us an invincible Resolution and Reluctancy against the Tempter, in all his Approaches and Addresses to us? And that we may so resist him,
How should these Considerations raise in us an invincible Resolution and Reluctancy against the Tempter, in all his Approaches and Addresses to us? And that we may so resist him,
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Joseph repell'd the Temptation with this powerful Thought, How shall I sin against God? The fear of the Lord is clean, 'tis a watchful Sentinel, that resists Temptations without, and suppresses Corruptions within:
Joseph repelled the Temptation with this powerful Thought, How shall I sin against God? The Fear of the Lord is clean, it's a watchful Sentinel, that resists Temptations without, and suppresses Corruptions within:
For this end we must, by frequent and serious Considerations, represent the Divine Being and Glory in our Minds, that there may be a gracious Constitution of Soul;
For this end we must, by frequent and serious Considerations, represent the Divine Being and Glory in our Minds, that there may be a gracious Constitution of Soul;
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Therefore, that we may be in the fear of the Lord all the day long, we must regard him in his endearing Attributes, his Love, his Goodness and Compassion, his rewarding Mercy;
Therefore, that we may be in the Fear of the Lord all the day long, we must regard him in his endearing Attributes, his Love, his goodness and Compassion, his rewarding Mercy;
When a Lust represents the Temptation as very alluring, and hinders the Reflection of the mind, upon the intrinsick and consequential Evil of Sin, 'tis like the putting Poison into the Glass:
When a Lust represents the Temptation as very alluring, and hinders the Reflection of the mind, upon the intrinsic and consequential Evil of since, it's like the putting Poison into the Glass:
'Tis true, there is a vast difference between Sins in their nature and Circumstances: there are insensible Omissions and accusing Acts, but the least is Damnable.
It's true, there is a vast difference between Sins in their nature and circumstances: there Are insensible Omissions and accusing Acts, but the least is Damnable.
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and what is heavier than a heap of Sand condenst together? 'Tis our Wisdom and Duty to consider the Evil of Sin in its essential Malignity, which implies no less,
and what is Heavier than a heap of Sand condensed together? It's our Wisdom and Duty to Consider the Evil of since in its essential Malignity, which Implies no less,
I shall only add, that when a Man has mortified the lusts of the flesh, he has overcom the main part of the infernal Army that Wars against the Soul. Sensual objects do powerfully and pleasantly insinuate into carnal Men,
I shall only add, that when a Man has mortified the Lustiest of the Flesh, he has overcome the main part of the infernal Army that Wars against the Soul. Sensual objects do powerfully and pleasantly insinuate into carnal Men,
There is no vertue so confirmed, and in that degree of eminence, but if one be frequently ingaged in vicious Society, 'tis in danger of being eclipst and controul'd by the opposite vice.
There is no virtue so confirmed, and in that degree of eminence, but if one be frequently engaged in vicious Society, it's in danger of being eclipsed and controlled by the opposite vice.
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nor suffer sin to hide it self in his brest, yet the most holy Men in the World, have great reason with the Psalmist to say with melting affections, who can understand his errors, O clense me from my secret sins, discover them to me by the light of the Word,
nor suffer since to hide it self in his breast, yet the most holy Men in the World, have great reason with the Psalmist to say with melting affections, who can understand his errors, Oh cleanse me from my secret Sins, discover them to me by the Light of the Word,
To pervert the benefits we receive from God to his dishonour, to turn them into occasions of sin which were designed to endear obedience to us, to sin licentiously and securely in hopes of an easie pardon at last, is intensive of our guilt in a high degree.
To pervert the benefits we receive from God to his dishonour, to turn them into occasions of since which were designed to endear Obedience to us, to sin licentiously and securely in hope's of an easy pardon At last, is intensive of our guilt in a high degree.
and abuse the Grace of the Gospel, there is no Sacrifice to appease exasperated Mercy. 3. Sins committed against solemn promises and engagements to forsake them, have a deeper die:
and abuse the Grace of the Gospel, there is no Sacrifice to appease exasperated Mercy. 3. Sins committed against solemn promises and engagements to forsake them, have a Deeper die:
In short, any habitual allowed sin, induces a heavy guilt, for it argues a deeper root and foundation of sin in the Heart, a stronger inclination to it, from whence the repeated acts proceed, which are new provocations to the pure Eyes of God.
In short, any habitual allowed since, induces a heavy guilt, for it argues a Deeper root and Foundation of since in the Heart, a Stronger inclination to it, from whence the repeated acts proceed, which Are new provocations to the pure Eyes of God.
Accordingly in repenting reflections, our sorrow should be most afflicting, our humiliation deeper, our self-condemnation most severe for those sins which have been most dishonourable to God, and defiling to us.
Accordingly in repenting reflections, our sorrow should be most afflicting, our humiliation Deeper, our self-condemnation most severe for those Sins which have been most dishonourable to God, and defiling to us.
Not one of those Characters are set upon them, whereby the Pastors, or Guides of the Church use to be distinguished from the Community of Believers. (2.) The Duties, which he exhorts them unto, may undoubtedly,
Not one of those Characters Are Set upon them, whereby the Pastors, or Guides of the Church use to be distinguished from the Community of Believers. (2.) The Duties, which he exhorts them unto, may undoubtedly,
for the Apostle himself, that he might receive Divine Assistance, and be blessed with success, in the Ministry of the Gospel, verse 3, 4. To walk in wisdom, toward them that are without, redeeming the time, verse 5. That their speech be always with grace — ver. 6. With all which, the same persons are charged.
for the Apostle himself, that he might receive Divine Assistance, and be blessed with success, in the Ministry of the Gospel, verse 3, 4. To walk in Wisdom, towards them that Are without, redeeming the time, verse 5. That their speech be always with grace — for. 6. With all which, the same Persons Are charged.
and authority of Jesus Christ. 2. We have an account of the Persons, with respect to whom, in a special manner, private Christians are counselled [ to walk wisely.
and Authority of jesus christ. 2. We have an account of the Persons, with respect to whom, in a special manner, private Christians Are counseled [ to walk wisely.
This is clear, from 1 Cor. v. 12, 13. What have I to do, to judge them also, that are without? Do not ye judge them that are within? But them that are without God judgeth. The sum whereof is this:
This is clear, from 1 Cor. v. 12, 13. What have I to do, to judge them also, that Are without? Do not you judge them that Are within? But them that Are without God Judgeth. The sum whereof is this:
3. We are to enquire, what is that special work, and business, in the disposal, and management whereof, private Christians are charged [ To walk wisely toward them, that without.
3. We Are to inquire, what is that special work, and business, in the disposal, and management whereof, private Christians Are charged [ To walk wisely towards them, that without.
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It was something of a more sublime import, and tendency, viz. To admonish, and excite private Christians so to demean themselves in all things, that they might beget,
It was something of a more sublime import, and tendency, viz. To admonish, and excite private Christians so to demean themselves in all things, that they might beget,
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And, to enforce this his Counsel, the Apostle did set them a fair example, in his own practice, 1 Cor. x 33. Even as I please all men, in all things, not seeking mine own profit,
And, to enforce this his Counsel, the Apostle did Set them a fair Exampl, in his own practice, 1 Cor. x 33. Even as I please all men, in all things, not seeking mine own profit,
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And hence, we learn further, That private Christians in their negotiations with Heathens, and Infidels should not mind only, the enriching of themselves,
And hence, we Learn further, That private Christians in their negotiations with heathens, and Infidels should not mind only, the enriching of themselves,
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4. In order to the winning over of Infidels to Christ, private Christians ought sedulously, to endeavour to promote the admission of the Gospel among them.
4. In order to the winning over of Infidels to christ, private Christians ought sedulously, to endeavour to promote the admission of the Gospel among them.
and the Apostles way of reasoning, is clear, and strong, Rom. x. 14, 15. How shall they call on him, in whom they have not believed? And how shall they believe in him, of whom they have not heard? And how shall they hear without a Preacher? And how shall they preach,
and the Apostles Way of reasoning, is clear, and strong, Rom. x. 14, 15. How shall they call on him, in whom they have not believed? And how shall they believe in him, of whom they have not herd? And how shall they hear without a Preacher? And how shall they preach,
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As in seeking out and procuring those, who may preach the Gospel among them: Encouraging, and supplying those who give up themselves to that blessed work:
As in seeking out and procuring those, who may preach the Gospel among them: Encouraging, and supplying those who give up themselves to that blessed work:
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How private Christians may be most helpful herein? The Text gives a general Direction when it enjoyns them to walk in wisdom, toward them that are without.
How private Christians may be most helpful herein? The Text gives a general Direction when it enjoins them to walk in Wisdom, towards them that Are without.
Thus, I hope, the opening of the Text hath reflected some light upon the Question, and all that I have to offer may be gathered up in this Observation:
Thus, I hope, the opening of the Text hath reflected Some Light upon the Question, and all that I have to offer may be gathered up in this Observation:
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Private Christians, walking in wisdom, toward them them that are without, may be exceeding helpfu l, to promote the entertainment of the Gospel among them.
Private Christians, walking in Wisdom, towards them them that Are without, may be exceeding helpfu l, to promote the entertainment of the Gospel among them.
The believing party may be induced to cohabit with the unbeliever, upon a hopeful prospect, that it is possible to conquer them by love, to attract them to have an esteem for holiness, by an exemplary conversation,
The believing party may be induced to cohabit with the unbeliever, upon a hopeful prospect, that it is possible to conquer them by love, to attract them to have an esteem for holiness, by an exemplary Conversation,
The Apostle Peter exhorts Christian Women, who were yoaked with unbelievers, to become eminent for their Modesty, Chastity, Humility and Respectfulness to their Husbands, by the same argument, 1 Pet. iii. 1, 2. Likewise, ye Wives, be in Subjection to your own Husbands, that if any obey not the word, they also may, without the word, be won by the conversation of their Wives:
The Apostle Peter exhorts Christian Women, who were yoked with unbelievers, to become eminent for their Modesty, Chastity, Humility and Respectfulness to their Husbands, by the same argument, 1 Pet. iii. 1, 2. Likewise, you Wives, be in Subjection to your own Husbands, that if any obey not the word, they also may, without the word, be wone by the Conversation of their Wives:
Let me have leave to say to women professing godliness, (as the Apostle stiles them, 1 Tim: ii. 10.) O, live to such an eminent pitch of holiness, that ye may raise an admiration of you, in the judgments of such,
Let me have leave to say to women professing godliness, (as the Apostle stile them, 1 Tim: ii. 10.) O, live to such an eminent pitch of holiness, that you may raise an admiration of you, in the Judgments of such,
as otherwise, would have no great reverence for religion, and give them occasion to say (as it is reported that Libanius an Heathen Philosopher, did) Proh, Quales faeminas habent Christiani!
as otherwise, would have no great Reverence for Religion, and give them occasion to say (as it is reported that Libanius an Heathen Philosopher, did) Proh, Quales faeminas habent Christians!
3 The way, that they are to take, and the Means that they are to make use, of, that they may be most helpful, in the carrying on of that blessed work. 1. The Persons specified.
3 The Way, that they Are to take, and the Means that they Are to make use, of, that they may be most helpful, in the carrying on of that blessed work. 1. The Persons specified.
] In which, is intimated, (1.) Their general Character [ as Christians ] (2.) The restrictive term that is added, to denote their special circumstance,
] In which, is intimated, (1.) Their general Character [ as Christians ] (2.) The restrictive term that is added, to denote their special circumstance,
We may conclude, that they who reject the Gospel, and put away Salvation from them, (as those did, who are mentioned, Acts 13.46.) will never (while they continue in that temper,
We may conclude, that they who reject the Gospel, and put away Salvation from them, (as those did, who Are mentioned, Acts 13.46.) will never (while they continue in that temper,
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and may also, Eventually, be helpful, to promote the spreading of the Gospel, even every one, who nameth the name of Christ, 2 Tim. ii. 19. Or, that is called by his name,
and may also, Eventually, be helpful, to promote the spreading of the Gospel, even every one, who names the name of christ, 2 Tim. ii. 19. Or, that is called by his name,
This, I presume, will be admitted by all, That such only as are Christians indeed (as Christ said of Nathanael, John i. 47. Behold an Israelite, indeed) are the only Persons, who are rightly principled and will be found sincerely affected to this blessed work,
This, I presume, will be admitted by all, That such only as Are Christians indeed (as christ said of Nathanael, John i. 47. Behold an Israelite, indeed) Are the only Persons, who Are rightly principled and will be found sincerely affected to this blessed work,
Doubtless, both Christian Magistrates, and Ministers of the Gospel, are as much obliged, in point of Duty, to promote the entertainment of the Gospel, as private Christians;
Doubtless, both Christian Magistrates, and Ministers of the Gospel, Are as much obliged, in point of Duty, to promote the entertainment of the Gospel, as private Christians;
and Love, and they act upon Gospel-principles, and according to the Rules thereof, what wonderful things may they perform, toward the enlargement of the Kingdom of Christ in the World? If a poor Bond-slave, who lies in the lowest rank of men, may, in his Station, serve the Lord Christ, Col. iii. 24. What eminent services may Princes,
and Love, and they act upon gospel principles, and according to the Rules thereof, what wondered things may they perform, towards the enlargement of the Kingdom of christ in the World? If a poor Bondslave, who lies in the lowest rank of men, may, in his Station, serve the Lord christ, Col. iii. 24. What eminent services may Princes,
and make her desolate, and devote their Crowns, and Scepters to the Lamb, we may hope for those blessed days, wherein the light of the Gospel, shall shine forth so gloriously,
and make her desolate, and devote their Crowns, and Sceptres to the Lamb, we may hope for those blessed days, wherein the Light of the Gospel, shall shine forth so gloriously,
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and Learning may challenge a due esteem in the Hearts of all that fear God. We have had among us, Committees for the Encouragement, and Increase of Trade.
and Learning may challenge a due esteem in the Hearts of all that Fear God. We have had among us, Committees for the Encouragement, and Increase of Trade.
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And what if there were some to consult, How the Gospel might be propagated? The Papists have at Rome their Congregatio de propagandâ Fide. Their design may be very ill,
And what if there were Some to consult, How the Gospel might be propagated? The Papists have At Room their Congregation de propagandâ Fide. Their Design may be very ill,
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These few things being suggested touching those Christians, who bear a Publick Character, I, now, shall address my self to all Godly, Private Christians;
These few things being suggested touching those Christians, who bear a Public Character, I, now, shall address my self to all Godly, Private Christians;
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Now, That I may proceed herein, the more clearly, and profitably, I think it may be useful, to place Private Christians, according to their several Circumstances,
Now, That I may proceed herein, the more clearly, and profitably, I think it may be useful, to place Private Christians, according to their several circumstances,
And therefore, it may be to very good purpose, To let each of them to see, wherein their Proper work doth lie, That they may contribute their assistance, accordingly.
And Therefore, it may be to very good purpose, To let each of them to see, wherein their Proper work does lie, That they may contribute their assistance, accordingly.
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And so, They cannot be helpful unto them, by Personal instruction, or counsel: Neither can they attract them by the Example of their holy conversation.
And so, They cannot be helpful unto them, by Personal instruction, or counsel: Neither can they attract them by the Exampl of their holy Conversation.
For, (1.) Our Lord Jesus Christ recommendeth this matter to the Prayers of private Christians, Matth. ix. 37, 38. Then, saith he unto his Disciples, The harvest truly is plenteous, but the Labourers are few.
For, (1.) Our Lord jesus christ recommendeth this matter to the Prayers of private Christians, Matthew ix. 37, 38. Then, Says he unto his Disciples, The harvest truly is plenteous, but the Labourers Are few.
Thus it was, when John the Baptist came, and Preached, That the Kingdom of Heaven was at hand, Matth. iii. 2. and it follows in verse the 5th, Then went out unto him, Jerusalem, and all Judea, and all the region round about Jordan.
Thus it was, when John the Baptist Come, and Preached, That the Kingdom of Heaven was At hand, Matthew iii. 2. and it follows in verse the 5th, Then went out unto him, Jerusalem, and all Judea, and all the region round about Jordan.
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And our Saviour sets a special remark upon that time, Matth. xi. 12. And from the days of John the Baptist until now, the Kingdom of Heaven suffereth violence,
And our Saviour sets a special remark upon that time, Matthew xi. 12. And from the days of John the Baptist until now, the Kingdom of Heaven suffers violence,
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such as Paul describes, 2 Tim. ii. 15. Study to shew thy self approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth;
such as Paul describes, 2 Tim. ii. 15. Study to show thy self approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth;
A Reverend Person among us, hath, for many years, complained, That, in many places, where there is but One to labour in the Ministerial Work, there is enough for three,
A Reverend Person among us, hath, for many Years, complained, That, in many places, where there is but One to labour in the Ministerial Work, there is enough for three,
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Moses would fain have been excused, from going into Egypt, and he multiplied Evasions, and Pretences, till the Lord was angry with him, Exod. iii. 10, 11, 14. and Chap. iv. 1, 10, 13. When the Lord sent Paul to Preach the Gospel among the Gentiles, that he might hearten him,
Moses would fain have been excused, from going into Egypt, and he multiplied Evasions, and Pretences, till the Lord was angry with him, Exod iii. 10, 11, 14. and Chap. iv. 1, 10, 13. When the Lord sent Paul to Preach the Gospel among the Gentiles, that he might hearten him,
To open their eyes — They stand in need of a mighty presence of God with them, who have just cause to fear, That those people will seek their death, to whom they bring the word of Life, and Salvation.
To open their eyes — They stand in need of a mighty presence of God with them, who have just cause to Fear, That those people will seek their death, to whom they bring the word of Life, and Salvation.
I thought this Scripture so apposite to the matter in hand, and so directive to private Christians, that it may plead my excuse for this enlargement upon it.
I Thought this Scripture so apposite to the matter in hand, and so directive to private Christians, that it may plead my excuse for this enlargement upon it.
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(2.) That Private Christians may be sure to mind it, our Saviour hath put it into the Rule of Prayer, Matth. 6.10. [ Thy Kingdom come. ] I have read, That it is one of the Jews Maxims, touching Prayer;
(2.) That Private Christians may be sure to mind it, our Saviour hath put it into the Rule of Prayer, Matthew 6.10. [ Thy Kingdom come. ] I have read, That it is one of the jews Maxims, touching Prayer;
and the Scepter of his Government, may spread all the world over. For where the Gospel is believed, and obeyed, there doth Christ reign over fallen Man, as Mediator.
and the Sceptre of his Government, may spread all the world over. For where the Gospel is believed, and obeyed, there does christ Reign over fallen Man, as Mediator.
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(3.) The Saints, under the Old Testament, prayed for the Calling, and Conversion of the Gentiles, under the Gospel-dispensation, Psal. lxvii. 2, 3. That thy way may be known upon Earth, thy saving health among all Nations.
(3.) The Saints, under the Old Testament, prayed for the Calling, and Conversion of the Gentiles, under the Gospel-dispensation, Psalm lxvii. 2, 3. That thy Way may be known upon Earth, thy Saving health among all nations.
and brought to Believe in Christ, They were exhorted to pray, That the Word of the Lord might be carried to all other parts of the Gentile-world, 2 Thess. iii. 1. Finally, Brethren, Pray for us, that the Word of the Lord may have free course,
and brought to Believe in christ, They were exhorted to pray, That the Word of the Lord might be carried to all other parts of the Gentile-world, 2 Thess iii. 1. Finally, Brothers, Pray for us, that the Word of the Lord may have free course,
It is no Paradox, but a well-weighed Truth, That a godly private Christian, upon his knees, in his Closet, may assist the Minister, in his Study, and in the Pulpit.
It is no Paradox, but a well-weighed Truth, That a godly private Christian, upon his knees, in his Closet, may assist the Minister, in his Study, and in the Pulpit.
like the vapours that rise from the Earth, being concocted in the Middle-Region, fall down upon it again, in fruitful showers, 1 Cor. iii. 21, 22. For all things are yours;
like the vapours that rise from the Earth, being concocted in the Middle-Region, fallen down upon it again, in fruitful showers, 1 Cor. iii. 21, 22. For all things Are yours;
whether Paul, or Apollo, or Cephas — If any say, This is a Digression from the Case which I was to speak to, I would entreat them to consider, what is the general scope,
whither Paul, or Apollo, or Cephas — If any say, This is a Digression from the Case which I was to speak to, I would entreat them to Consider, what is the general scope,
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Once, I am sure, That it is as much the Duty, and Concernment of private Christians, to pray for the Success of the Gospel, that it may be blessed to the Conversion,
Once, I am sure, That it is as much the Duty, and Concernment of private Christians, to pray for the Success of the Gospel, that it may be blessed to the Conversion,
(1.) That, From what hath been said, touching the Prayers of private Christians for the spreading of the Gospel, we may be assured, That God hath determined to bestow those Mercies,
(1.) That, From what hath been said, touching the Prayers of private Christians for the spreading of the Gospel, we may be assured, That God hath determined to bestow those mercies,
Have ye received the Spirit of Christ, as the Spirit of Grace, and Supplication, and can ye not pray? Do ye feel the Love of Christ, warming, stirring,
Have you received the Spirit of christ, as the Spirit of Grace, and Supplication, and can you not pray? Do you feel the Love of christ, warming, stirring,
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and will ye not afford them so much as your Prayers, that they may be relieved? Are ye not greatly affected with the distinguishing Grace of God, in bringing the Gospel to you,
and will you not afford them so much as your Prayers, that they may be relieved? are you not greatly affected with the distinguishing Grace of God, in bringing the Gospel to you,
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or nothing, when God himself, saith, Jam. 5.16. The effectual, fervent Prayer of a Righteous man availeth much? Those Prayers, which can mount as high as Heaven, are able also, to reach the ends of the Earth.
or nothing, when God himself, Says, Jam. 5.16. The effectual, fervent Prayer of a Righteous man availeth much? Those Prayers, which can mount as high as Heaven, Are able also, to reach the ends of the Earth.
Why will ye, by your disobedience, (as much as in you lies) make void the Commandments of Christ? Doth not He expresly charge you, To pray to the Lord of the Harvest, that he would send forth Labourers into his Harvest? And, to pray, That his Kingdom may come? And, will ye say, That the Lord Christ, doth injoin his Servants to do that, which is insignificant,
Why will you, by your disobedience, (as much as in you lies) make void the commandments of christ? Does not He expressly charge you, To pray to the Lord of the Harvest, that he would send forth Labourers into his Harvest? And, to pray, That his Kingdom may come? And, will you say, That the Lord christ, does enjoin his Servants to do that, which is insignificant,
and impertinent? Why will you, by your unbelief, go about to make the Promises of God of none effect? When as, he himself hath assured us, That, He will fulfil the (regular) desires of them that fear him, Psal. cxlv. 18, 19. And that, whatsoever we ask, according to his will, he heareth us, 1 Joh. v. 14. For ever then, beware of entertaining that Temptation, which is formed and cherished in the hearts of the ungodly;
and impertinent? Why will you, by your unbelief, go about to make the Promises of God of none Effect? When as, he himself hath assured us, That, He will fulfil the (regular) Desires of them that Fear him, Psalm cxlv. 18, 19. And that, whatsoever we ask, according to his will, he hears us, 1 John v. 14. For ever then, beware of entertaining that Temptation, which is formed and cherished in the hearts of the ungodly;
and importunate, for the spreading of the Gospel, it would be an hopeful indication, that the Gospel is about, through the blessing of God, to find better entertainment in the World,
and importunate, for the spreading of the Gospel, it would be an hopeful indication, that the Gospel is about, through the blessing of God, to find better entertainment in the World,
This may suffice to have been spoken, touching the first way, and means, wherein private Christians, who live remote from those places, where the Gospel is not entertained, may be helpful to promote the spreading of it, that it may be brought to them, viz. by the Prayers, which they put up to God, in Faith, for the propagation of it.
This may suffice to have been spoken, touching the First Way, and means, wherein private Christians, who live remote from those places, where the Gospel is not entertained, may be helpful to promote the spreading of it, that it may be brought to them, viz. by the Prayers, which they put up to God, in Faith, for the propagation of it.
2. The second way, and means, whereby private Christians, who live remote from those places, whither the Gospel is not yet come, may promote the reception of it, among them, is, By a ready, chearful,
2. The second Way, and means, whereby private Christians, who live remote from those places, whither the Gospel is not yet come, may promote the reception of it, among them, is, By a ready, cheerful,
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and liberal contribution of supplies, and encouragements to them, who labour in that holy work. And, here, the different Abilities, and Capacities of private Christians are to be considered.
and liberal contribution of supplies, and encouragements to them, who labour in that holy work. And, Here, the different Abilities, and Capacities of private Christians Are to be considered.
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they who could bring but rams-skins, and badgers skins, were accepted. And those good Women, who had nothing to bring, did, yet, spin with their hands,
they who could bring but rams-skins, and badgers skins, were accepted. And those good Women, who had nothing to bring, did, yet, spin with their hands,
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What private Christian is there, who can afford Nothing? They who subsist by the labour of their hands should spare something for works of Piety, and Charity, Eph. v. 28.
What private Christian is there, who can afford Nothing? They who subsist by the labour of their hands should spare something for works of Piety, and Charity, Ephesians v. 28.
how Practical, and Acceptable a work, this is. (1.) Private Christians were helpful to our Lord Jesus Christ himself, in his preaching of the Gospel, in the days of his flesh, upon Earth.
how Practical, and Acceptable a work, this is. (1.) Private Christians were helpful to our Lord jesus christ himself, in his preaching of the Gospel, in the days of his Flesh, upon Earth.
and was pleased to receive provisions, for his subsistence from some godly women, who ministred to him of their substance, Luk. viii. 1, 2, 3. (2.) The Apostle Paul records it, to the praise of the Philippians, That they were careful of him,
and was pleased to receive provisions, for his subsistence from Some godly women, who ministered to him of their substance, Luk. viii. 1, 2, 3. (2.) The Apostle Paul records it, to the praise of the Philippians, That they were careful of him,
and made provision for him, not only, when he laboured among them, and when he was in Bonds for preaching the Gospel, (And I heartily wish, that all private Christians, among us,
and made provision for him, not only, when he laboured among them, and when he was in Bonds for preaching the Gospel, (And I heartily wish, that all private Christians, among us,
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as a beautiful flower in his garland, That he was hospitable, and liberal to those who for Christs names sake, went forth (preaching the Gospel) among the Gentiles, taking nothing of them, 2 Ep. John ver. 5.6, 7. Let private Christians take notice, that the name of Gaius, and his Charity, are registred in the sacred Scripture,
as a beautiful flower in his garland, That he was hospitable, and liberal to those who for Christ names sake, went forth (preaching the Gospel) among the Gentiles, taking nothing of them, 2 Epistle John ver. 5.6, 7. Let private Christians take notice, that the name of Gaius, and his Charity, Are registered in the sacred Scripture,
and if their disposition, and practice, be like to his, theirs also shall be written, in Christs book of remembrance, Mat. x. 41, 42. He that receiveth (and so he that encourageth) a Prophet, in the name of a Prophet, shall receive a Prophets reward.
and if their disposition, and practice, be like to his, theirs also shall be written, in Christ book of remembrance, Mathew x. 41, 42. He that receives (and so he that Encourageth) a Prophet, in the name of a Prophet, shall receive a prophets reward.
(4) Take notice, that it stands as a Blot in the Escutcheon of the Corinthians, that they were altogether for NONLATINALPHABET, Gratuitum Evangelium. A Gospel that should cost them nothing.
(4) Take notice, that it Stands as a Blot in the Escutcheon of the Corinthians, that they were altogether for, Gratuitum Evangelium. A Gospel that should cost them nothing.
Corinth was the most convenient, and so the most frequented Port, for Trade, in all Greece. The Inhabitants are said, to have been very Wealthy, Proud, and Voluptuous.
Corinth was the most convenient, and so the most frequented Port, for Trade, in all Greece. The Inhabitants Are said, to have been very Wealthy, Proud, and Voluptuous.
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and their Faces to blush, if they retained any sparks of Ingenuity in them, 2 Cor. xi. 8, 9. I robbed other Churches, taking wages of them, to do you Service;
and their Faces to blush, if they retained any sparks of Ingenuity in them, 2 Cor. xi. 8, 9. I robbed other Churches, taking wages of them, to do you Service;
And, I think, it cannot be rationally supposed, that such as suffer those to want, who labour among them, will be very forward, with their purses, to assist them who preach the Gospel to Infidels, in the remote parts of the World.
And, I think, it cannot be rationally supposed, that such as suffer those to want, who labour among them, will be very forward, with their purses, to assist them who preach the Gospel to Infidels, in the remote parts of the World.
It will be, I hope, to the praise of God, and of many of Londons Citizens, to Recollect what hath been done here, to help on, the propagation of the Gospel, in New-England; and I hope also, that the care of that work is not extinct,
It will be, I hope, to the praise of God, and of many of Londons Citizens, to Recollect what hath been done Here, to help on, the propagation of the Gospel, in New england; and I hope also, that the care of that work is not extinct,
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When I shewed how private Christians might he helpful, to promote the Gospel, by their Prayers, I made a Request to you, that ye would not fail to befriend those who preach it at home, with your prayers, that they may receive grace,
When I showed how private Christians might he helpful, to promote the Gospel, by their Prayers, I made a Request to you, that you would not fail to befriend those who preach it At home, with your Prayers, that they may receive grace,
your Contributions for Wales, and the Collection made at Pinners-hall, for the encouragement of several poor Ministers, in the Country, hath afforded matter of rejoicing to many:
your Contributions for Wales, and the Collection made At Pinners-hall, for the encouragement of several poor Ministers, in the Country, hath afforded matter of rejoicing to many:
The Apostle found, that Professors are as likely to faint, and tire, in works of Charity (especially if they be frequent) as in any Christian duty whatsoever,
The Apostle found, that Professors Are as likely to faint, and tire, in works of Charity (especially if they be frequent) as in any Christian duty whatsoever,
3. The third way, wherein private Christians (who live far from those places, where the Gospel is not entertained) may be helpful, to promote the admission of it, among them, is to use their interest in those, who on several occasions, may go to such places, by importunate perswasions,
3. The third Way, wherein private Christians (who live Far from those places, where the Gospel is not entertained) may be helpful, to promote the admission of it, among them, is to use their Interest in those, who on several occasions, may go to such places, by importunate persuasions,
for the use of his Country-men, who Sail to the uttermost ends of the Earth, to furnish them with proper Arguments, which might leave a due impression thereof, upon the hearts of the poor Heathen.
for the use of his Countrymen, who Sail to the uttermost ends of the Earth, to furnish them with proper Arguments, which might leave a due impression thereof, upon the hearts of the poor Heathen.
Private Christians may also write to their friends, who live abroad, to endeavour to convince the miserable Captives of Satan, that their Idols are vanities.
Private Christians may also write to their Friends, who live abroad, to endeavour to convince the miserable Captives of Satan, that their Idols Are vanities.
This course did the Prophet Jeremy take, to excite, and direct the Jews, who were in Babylon, how they should deal with those among whom the providence of God had cast them, Jer. x. 11. Thus shall ye say to them;
This course did the Prophet Jeremiah take, to excite, and Direct the jews, who were in Babylon, how they should deal with those among whom the providence of God had cast them, Jer. x. 11. Thus shall you say to them;
tho the rest of the book be written in Hebrew, whereby, he doth, as it were, put the words into their mouths, that they might speak to them, in their own language,
though the rest of the book be written in Hebrew, whereby, he does, as it were, put the words into their mouths, that they might speak to them, in their own language,
so as to be understood by them, and by this, he doth instruct us, That it is not sufficient for the worshipers of the true God, to keep themselves from the pollutions of Idols:
so as to be understood by them, and by this, he does instruct us, That it is not sufficient for the worshippers of the true God, to keep themselves from the pollutions of Idols:
and Profane, at home, with whom they have no personal converse, and that is, To stir up others, who have that advantage, to deal with them, about the everlasting concernments of their Souls.
and Profane, At home, with whom they have no personal converse, and that is, To stir up Others, who have that advantage, to deal with them, about the everlasting concernments of their Souls.
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Thus I have spoken something touching the case of such private Christians, as come within the first Circumstance, viz. Such as live remote from the places, where the Gospel is not entertained,
Thus I have spoken something touching the case of such private Christians, as come within the First Circumstance, viz. Such as live remote from the places, where the Gospel is not entertained,
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2. I proceed to consider the case of such private Christians, as occasionally, or providentially, are brought among those people, which have not entertained the Gospel;
2. I proceed to Consider the case of such private Christians, as occasionally, or providentially, Are brought among those people, which have not entertained the Gospel;
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There is a Lion in the way, Prov. xxvi. 13. He who hath no heart to an undertaking, will not fail to lay, in his own way, huge Mountains of insuperable difficulties.
There is a lion in the Way, Curae xxvi. 13. He who hath no heart to an undertaking, will not fail to lay, in his own Way, huge Mountains of insuperable difficulties.
Out of the holy Scriptures, one shall be out of the Old Testament, the other out of the New. Out of the Old Testament, it is surprizing and astonishing to observe what a glorious work, the Lord brought about, by the Instrumentality of a little captive Maid, whom the Syrians had brought out of the Land of Israel. Read 2 Kings v. 2, 3. to verse 19. The brief summary whereof is this;
Out of the holy Scriptures, one shall be out of the Old Testament, the other out of the New. Out of the Old Testament, it is surprising and astonishing to observe what a glorious work, the Lord brought about, by the Instrumentality of a little captive Maid, whom the Syrians had brought out of the Land of Israel. Read 2 Kings v. 2, 3. to verse 19. The brief summary whereof is this;
and, considering his Character, and Interest, we may probably conjecture, that his Example, and Counsel might prevail with others also, to turn from Idols,
and, considering his Character, and Interest, we may probably conjecture, that his Exampl, and Counsel might prevail with Others also, to turn from Idols,
We cannot well pass by this strange, and remarkable Instance, without staying so long as to observe, (1.) That this little Girl appears to have been seasoned with the knowledge of the True God,
We cannot well pass by this strange, and remarkable Instance, without staying so long as to observe, (1.) That this little Girl appears to have been seasoned with the knowledge of the True God,
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The Inhabitants may well be supposed to have been, generally, of the Court-Religion, only some few resorted to Elisha, and they, it's likely, in a more private way.
The Inhabitants may well be supposed to have been, generally, of the Court-Religion, only Some few resorted to Elisha, and they, it's likely, in a more private Way.
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The weaker the Means, the more is Gods Power glorified. (3.) A few good words dropt occasionally, may operate very successfully, especially when they are suitable,
The Weaker the Means, the more is God's Power glorified. (3.) A few good words dropped occasionally, may operate very successfully, especially when they Are suitable,
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and seasonable, Prov. xxv. 11. Let private Christians mind this. (4.) A poor, little Maid carried into captivity, opened the way to the Conversion of one of the greatest Personages in the Countrey.
and seasonable, Curae xxv. 11. Let private Christians mind this. (4.) A poor, little Maid carried into captivity, opened the Way to the Conversion of one of the greatest Personages in the Country.
But who can tell, whether God may not, in his own good time, by some or other of them, convey the knowledge of Christ to some perishing Souls? This may suffice touching the Example produced out of the Old Testament.
But who can tell, whither God may not, in his own good time, by Some or other of them, convey the knowledge of christ to Some perishing Souls? This may suffice touching the Exampl produced out of the Old Testament.
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The Example out of the New Testament, shall be of those who were driven out of Jerusalem, in the persecution that followed the Martyrdom of Stephen, of whom ye may read, Acts viii. 4. [ Therefore they who were scattered abroad, went every where preaching the Word ] in the strange countries whither providence led them,
The Exampl out of the New Testament, shall be of those who were driven out of Jerusalem, in the persecution that followed the Martyrdom of Stephen, of whom you may read, Acts viii. 4. [ Therefore they who were scattered abroad, went every where preaching the Word ] in the strange countries whither providence led them,
and a wonderful blessing went along with them, as ye may see, Acts xi. 19, 20, 21. Now they who were scattered abroad upon the persecution, that arose about Stephen, travelled as far as Phenice.
and a wondered blessing went along with them, as you may see, Acts xi. 19, 20, 21. Now they who were scattered abroad upon the persecution, that arose about Stephen, traveled as Far as Phenice.
if the Criticism of the late learned Annotator, be allowed, who saith, That tho NONLATINALPHABET and NONLATINALPHABET do Materially signifie the same thing:
if the Criticism of the late learned Annotator, be allowed, who Says, That though and do Materially signify the same thing:
any Christian may publish the glad tidings of the Gospel, and give a Relation of our Lord Jesus Christ, his Doctrine, Miracles, Sufferings, Resurrection, &c. Which was permitted to be done by Women themselves.
any Christian may publish the glad tidings of the Gospel, and give a Relation of our Lord jesus christ, his Doctrine, Miracles, Sufferings, Resurrection, etc. Which was permitted to be done by Women themselves.
But NONLATINALPHABET, to proclaim the Gospel, as Heraulds, appointed, and authorized thereunto by Jesus Christ. This is proper to the Ministers of the Gospel, and belongs to their Office.
But, to proclaim the Gospel, as Heralds, appointed, and authorized thereunto by jesus christ. This is proper to the Ministers of the Gospel, and belongs to their Office.
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Upon this, I shall leave one Remark only, That it were greatly to be wished, that all such as for their adherence to the Gospel, are, by persecution, driven from their Habitations,
Upon this, I shall leave one Remark only, That it were greatly to be wished, that all such as for their adherence to the Gospel, Are, by persecution, driven from their Habitations,
Ruffin. Hist. Eccl. l. 1. c. 10. The holy Conversation, and the ardent Devotions of private Christians are excellent means to recommend the Gospel,
Ruffin. Hist. Ecclesiastes l. 1. c. 10. The holy Conversation, and the Ardent Devotions of private Christians Are excellent means to recommend the Gospel,
after some time, for their excellent parts, and unspotted life, honoured, and employed by the Queen of the Country, during the Minority of her Son. In process of time, some Roman Merchants came to traffick among them.
After Some time, for their excellent parts, and unspotted life, honoured, and employed by the Queen of the Country, during the Minority of her Son. In process of time, Some Roman Merchant's Come to traffic among them.
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and himself, having obtained leave of the Queen, went to Athanasius, in Alexandria, requesting him to send some Bishop to that Kingdom to promote the farther entertainment of the Gospel among them, to which they were well inclined,
and himself, having obtained leave of the Queen, went to Athanasius, in Alexandria, requesting him to send Some Bishop to that Kingdom to promote the farther entertainment of the Gospel among them, to which they were well inclined,
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Athanasius ordained Frumentius himself, who returned, and by Gods blessing, met with wonderful Success, Ruffin. Hist. Eccl. l. 1. c. 9. Socrat. Eccl. Hist. l. 1. c. 15. Sozomen. l. 2. c. 23. If providence shall bring these lines to the view of Christian Travellers, Merchants,
Athanasius ordained Frumentius himself, who returned, and by God's blessing, met with wondered Success, Ruffian. Hist. Ecclesiastes l. 1. c. 9. Socrates Ecclesiastes Hist. l. 1. c. 15. Sozomen. l. 2. c. 23. If providence shall bring these lines to the view of Christian Travellers, Merchant's,
and Mariners, who come among the poor Heathen, let the examples laid before them, excite, and encourage them to use their endeavours to bring them to the knowledge of Christ,
and Mariners, who come among the poor Heathen, let the Examples laid before them, excite, and encourage them to use their endeavours to bring them to the knowledge of christ,
To assist those whose hearts the Lord shall bow over to mind this excellent work, I shall lay before them two Directions. (1.) They must carefully avoid all those things, that have a proper tendency to alienate their minds,
To assist those whose hearts the Lord shall bow over to mind this excellent work, I shall lay before them two Directions. (1.) They must carefully avoid all those things, that have a proper tendency to alienate their minds,
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for such things, as their own Philosophy hath taught them, to make little account of? Abraham was very apprehensive of the evil consequences, that might have attended the strife between his,
for such things, as their own Philosophy hath taught them, to make little account of? Abraham was very apprehensive of the evil consequences, that might have attended the strife between his,
and Lots Herdsmen, probably, about their pasturage, or watering-places, and therefore he would not insist upon such pleas as he might reasonably have alledged on his own side,
and Lots Herdsmen, probably, about their pasturage, or watering-places, and Therefore he would not insist upon such pleasant as he might reasonably have alleged on his own side,
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but stifled the contention, and sought an amicable composure, because he dreaded the scandal which would have been given to the Heathen, by their brabbles.
but stifled the contention, and sought an amicable composure, Because he dreaded the scandal which would have been given to the Heathen, by their brabbles.
and wranglings of the Corinthians, about things that appertain to this life, and their going to Law for them, especially the bringing of their suits before Heathen-tribunals, was to cast reproach on the Christian Religion,
and wranglings of the Corinthians, about things that appertain to this life, and their going to Law for them, especially the bringing of their suits before Heathen-tribunals, was to cast reproach on the Christian Religion,
as the Apostle intimates, 1 Cor. vi. 1, 2. How can Christians, without blushing, and confuting themselves, perswade others, To embrace the Gospel, which teacheth them to set their affections on things above,
as the Apostle intimates, 1 Cor. vi. 1, 2. How can Christians, without blushing, and confuting themselves, persuade Others, To embrace the Gospel, which Teaches them to Set their affections on things above,
and to despise all the Promises of the Gospel? And (like Dogs, that fight about a bone) to tear out one anothers throats, in their rage and fury? we may then conclude, that men, in whom a worldly Spirit is predominant, are very unfit to recommend the Gospel unto others. (2.) The Cross-sentiments which men espouse,
and to despise all the Promises of the Gospel? And (like Dogs, that fight about a bone) to tear out one another's throats, in their rage and fury? we may then conclude, that men, in whom a worldly Spirit is predominant, Are very unfit to recommend the Gospel unto Others. (2.) The Cross-sentiments which men espouse,
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and vindicate in things wherein Religion seems to be concerned, have beg•tten the widest breaches, and the most furious contentions that were ever found among Christians.
and vindicate in things wherein Religion seems to be concerned, have beg•tten the Widest Breaches, and the most furious contentions that were ever found among Christians.
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If we enquire, what spark hath kindled this raging fire? We shall often find, that this Earnest contending is not for that Faith, which was once delivered to the Saints,
If we inquire, what spark hath kindled this raging fire? We shall often find, that this Earnest contending is not for that Faith, which was once Delivered to the Saints,
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I account them excellent, and happy persons indeed, who have a right to bear that Motto, Beati Pacifici. This may suffice touching the first obstruction, that hinders the entertainment of the Gospel.
I account them excellent, and happy Persons indeed, who have a right to bear that Motto, Beati Pacifici. This may suffice touching the First obstruction, that hinders the entertainment of the Gospel.
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2. It is apparent, that they do not promote, but obstruct the entertainment of the Gospel, who would obtrude on those, whom they perswade to embrace it, such things to be believed,
2. It is apparent, that they do not promote, but obstruct the entertainment of the Gospel, who would obtrude on those, whom they persuade to embrace it, such things to be believed,
e. gr. The Gospel doth expresly determine, that God only is to be the Object of religious worship, Mat. iv. 10. How then, can they recommend the Gospel, who tell their Proselites, that they may admit mere Creatures, to be sharers with God, in that worship which is appropriated to him? The Gospel saith, That there is but one Lord, Mediator between God,
e. Great. The Gospel does expressly determine, that God only is to be the Object of religious worship, Mathew iv. 10. How then, can they recommend the Gospel, who tell their Proselytes, that they may admit mere Creatures, to be sharers with God, in that worship which is appropriated to him? The Gospel Says, That there is but one Lord, Mediator between God,
The Gospel severely chargeth all those who believe it, to flie from Idolatry, 1 Cor. x. 14. 1 Joh. v. 21. which is the enforcement of the second Commandment [ Thou shalt not make to thy self any graven Image, &c. ] What then, can they whom they are to instruct, think of it,
The Gospel severely charges all those who believe it, to fly from Idolatry, 1 Cor. x. 14. 1 John v. 21. which is the enforcement of the second Commandment [ Thou shalt not make to thy self any graved Image, etc. ] What then, can they whom they Are to instruct, think of it,
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when, upon that very account, it is notorious, that Jews, and Mahometans, abhor the Gospel upon a supposition, that the worship of Images, is either Taught, or allowed therein.
when, upon that very account, it is notorious, that jews, and Mahometans, abhor the Gospel upon a supposition, that the worship of Images, is either Taught, or allowed therein.
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But, in regard that the Jesuites, are reported, to practice, and applaud their Method of Compliance with their Converts (as they call them) in India, or China, and other places;
But, in regard that the Jesuits, Are reported, to practice, and applaud their Method of Compliance with their Converts (as they call them) in India, or China, and other places;
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tho under the pretence of taking that course, to gain them over to the true Religion, e. gr. I suppose, that none will deny, That it was the duty of the Jews, to endeavour to proselyte others, to the Faith,
though under the pretence of taking that course, to gain them over to the true Religion, e. Great. I suppose, that none will deny, That it was the duty of the jews, to endeavour to proselyte Others, to the Faith,
Did he allow them, to imitate their Rites, or Customs? No; but quite contrary, He severely chargeth, That, in no wise, they should symbolize with them,
Did he allow them, to imitate their Rites, or Customs? No; but quite contrary, He severely charges, That, in no wise, they should symbolise with them,
In others, Provision to be made for Health, Decency, &c. But for several of them, they have resolved, that God imposed them on purpose, to set them at a greater distance from Idolaters:
In Others, Provision to be made for Health, Decency, etc. But for several of them, they have resolved, that God imposed them on purpose, to Set them At a greater distance from Idolaters:
It is undeniable, as might be argued, from these, and several other reasons. That it was utterly unlawful for the Jews, to symbolize with the heathen; in their Superstitious Rites.
It is undeniable, as might be argued, from these, and several other Reasons. That it was utterly unlawful for the jews, to symbolise with the heathen; in their Superstitious Rites.
for they went, with their friends, into the Idols Temple, and feasted there with them, on the Remainders of the Sacrifices which had been offered to the Idols.
for they went, with their Friends, into the Idols Temple, and feasted there with them, on the Remainders of the Sacrifices which had been offered to the Idols.
And, it is probable, That they pretended, that, by such a condescention, in a thing indifferent, they designed to engage their friends affections, the better to recommend the Christian Religion to them.
And, it is probable, That they pretended, that, by such a condescension, in a thing indifferent, they designed to engage their Friends affections, the better to recommend the Christian Religion to them.
But the Apostle doth severely censure such Temporizing, 1 Cor. viii. 10, 11. with chap. x. 20, 21. Thus, ye have had a short account of the Scripture Authority, resolving the Case.
But the Apostle does severely censure such Temporizing, 1 Cor. viii. 10, 11. with chap. x. 20, 21. Thus, you have had a short account of the Scripture authority, resolving the Case.
but also commendable, provided, that care should be first taken, to deal with them, as the Jews were to treat those captive heathen-women, whom they intended to marry,
but also commendable, provided, that care should be First taken, to deal with them, as the jews were to Treat those captive heathen-women, whom they intended to marry,
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and that was, to shave their heads, and pair their nails, Deut. xxi. 11, 12. Thus they converted many Heathenish Rites, into Christian Ceremonies,
and that was, to shave their Heads, and pair their nails, Deuteronomy xxi. 11, 12. Thus they converted many Heathenish Rites, into Christian Ceremonies,
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or a false Insinuation, seeing a very learned English Prelate hath written, a small Tract, to shew, That the Ecclesiastical Government observed by the British,
or a false Insinuation, seeing a very learned English Prelate hath written, a small Tract, to show, That the Ecclesiastical Government observed by the Brit,
and ancient English Pagans, they being converted unto Christianity, many of the Paganish Ceremonies, and Usages, not contrary to the Scripture, were still retained in their Christian policy.
and ancient English Pagans, they being converted unto Christianity, many of the Paganish Ceremonies, and Usages, not contrary to the Scripture, were still retained in their Christian policy.
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or sensible. (Bishop Andrews his learned Discourse, of Ceremonies retained, and used in the Christian Churches.) How far those reasons did influence some,
or sensible. (Bishop Andrews his learned Discourse, of Ceremonies retained, and used in the Christian Churches.) How Far those Reasons did influence Some,
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and lodged in the Church, that, at last, the Christian Religion, became much like to that of the Samaritans, 2 Kings xvii. 24. to verse 35. A compound of the worship of the True God, and of Idols blended together.
and lodged in the Church, that, At last, the Christian Religion, became much like to that of the Samaritans, 2 Kings xvii. 24. to verse 35. A compound of the worship of the True God, and of Idols blended together.
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And, what little reason we have now to think to ingratiate our selves with the Pagan-Christians (as some think they have ground enough to stile the Papists.) I would rather ye should hear from a learned Doctor,
And, what little reason we have now to think to ingratiate our selves with the Pagan-Christians (as Some think they have ground enough to style the Papists.) I would rather you should hear from a learned Doctor,
Which we knowing so experimentally not to be compassed by needless symbolizings with them, in any thing, I conceive our best policy, is studiously to imitate them in Nothing:
Which we knowing so experimentally not to be compassed by needless symbolizings with them, in any thing, I conceive our best policy, is studiously to imitate them in Nothing:
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pag. 398. ] How easily soever Pagan Rites were admitted into the Christian Church, I am sure many of them have taken such deep root, that it is very difficult to eradicate, and purge them out.
page. 398. ] How Easily soever Pagan Rites were admitted into the Christian Church, I am sure many of them have taken such deep root, that it is very difficult to eradicate, and purge them out.
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and stone them, Exod. viii. 25, 26. They must not, indeed, forbear to do that, which, under all due circumstances, God hath made to be their present duty.
and stone them, Exod viii. 25, 26. They must not, indeed, forbear to do that, which, under all due Circumstances, God hath made to be their present duty.
] And learn what that meaneth, I will have Mercy, and not Sacrifice. They must declare against their idolatry, and endeavour to convert them to the true God,
] And Learn what that means, I will have Mercy, and not Sacrifice. They must declare against their idolatry, and endeavour to convert them to the true God,
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And his success therein was wonderful, as Demetrius testifies, Act. xix. 26. Moreover, ye see, and hear, that not only at Ephesus, but almost throughout all Asia, this Paul hath perswaded, and turned away much people, saying that they be no Gods, which are made with hands.
And his success therein was wondered, as Demetrius Testifies, Act. xix. 26. Moreover, you see, and hear, that not only At Ephesus, but almost throughout all Asia, this Paul hath persuaded, and turned away much people, saying that they be no God's, which Are made with hands.
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and Estates, and butchering their Persons, which was the method that the Spaniards took to Gospellize the Indians, or to send Dragoons as Missionaries, to torment those, whom they call Hereticks, thereby to reduce them to their Catholick Church. That's the fourth Obstruction.
and Estates, and butchering their Persons, which was the method that the Spanish took to Gospelize the Indians, or to send Dragoons as Missionaries, to torment those, whom they call Heretics, thereby to reduce them to their Catholic Church. That's the fourth Obstruction.
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Fifthly, They must religiously avoid that which is the greatest Obstruction of all. The profligate, and flagitious lives of some that call themselves Christians.
Fifthly, They must religiously avoid that which is the greatest Obstruction of all. The profligate, and flagitious lives of Some that call themselves Christians.
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and Blaspheme it? They will conclude, That men do but prevaricate, when they tell them, That Christ gave himself for us, to redeem us from all iniquity,
and Blaspheme it? They will conclude, That men do but prevaricate, when they tell them, That christ gave himself for us, to Redeem us from all iniquity,
and Holy, is any other than a Poetical Elysium, or a Mahometan Paradise, while they perceive that such as call themselves Christians, do prefer the world, and sensual pleasures before it.
and Holy, is any other than a Poetical Elysium, or a Mahometan Paradise, while they perceive that such as call themselves Christians, do prefer the world, and sensual pleasures before it.
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before any successful perswasions, Motives, Inducements, or other Means will prevail, to dispose, and incline, those who have not received the Gospel, to embrace it.
before any successful persuasions, Motives, Inducements, or other Means will prevail, to dispose, and incline, those who have not received the Gospel, to embrace it.
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2. But these Obstructions being removed, what ways are to be taken, to help on the Entertainment of the Gospel? To answer that Question, I shall recommend unto you some Few, among many, which, I conceive to be most obvious, practicable, and effectual, e. gr.
2. But these Obstructions being removed, what ways Are to be taken, to help on the Entertainment of the Gospel? To answer that Question, I shall recommend unto you Some Few, among many, which, I conceive to be most obvious, practicable, and effectual, e. Great.
1. Private Christians should endeavour to oblige those whom they would perswade, by Civilities, Kindness, and doing good Offices for them, that they may be assured, that they love them,
1. Private Christians should endeavour to oblige those whom they would persuade, by Civilities, Kindness, and doing good Offices for them, that they may be assured, that they love them,
The Miracles which he wrought, were generally, of Beneficence, and Obligations, as, To heal the Sick, To give Sight to the Blind, &c. It's true, He had a superior Aim, and End in working Miracles;
The Miracles which he wrought, were generally, of Beneficence, and Obligations, as, To heal the Sick, To give Sighed to the Blind, etc. It's true, He had a superior Aim, and End in working Miracles;
which was, To shew forth his Glory, to confirm his Doctrine, to strengthen the Faith of his Disciples, &c. Joh. ii. 11. and xx. 31. yet secondarily, it was, To testifie his Kindness,
which was, To show forth his Glory, to confirm his Doctrine, to strengthen the Faith of his Disciples, etc. John ii. 11. and xx. 31. yet secondarily, it was, To testify his Kindness,
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and Compassion toward those, whom he designed to perswade, to believe on him, Matth. xv. 32. — I have compassion on the multitude — and thereupon, he wrought a Miracle,
and Compassion towards those, whom he designed to persuade, to believe on him, Matthew xv. 32. — I have compassion on the multitude — and thereupon, he wrought a Miracle,
Very pertinent hereto, is that remarkable passage in Eusebius, who acquaints us, That the Christian Religion gained a very high esteem among the Infidels, upon this occasion;
Very pertinent hereto, is that remarkable passage in Eusebius, who acquaints us, That the Christian Religion gained a very high esteem among the Infidels, upon this occasion;
and so, by their works, declared themselves to be the true worshippers of God, through Jesus Christ, Euseb. Hist. Eccl. l. 9. c. 8. 2 Private Christians must be very just, and punctual, in their Negotiations, and Traffick, with those whom they would perswade, to embrace the Gospel.
and so, by their works, declared themselves to be the true worshippers of God, through jesus christ, Eusebius Hist. Ecclesiastes l. 9. c. 8. 2 Private Christians must be very just, and punctual, in their Negotiations, and Traffic, with those whom they would persuade, to embrace the Gospel.
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Mr. Terry, that was Chaplain to Sir Thomas Row (as I remember) Ambassador at the Court of the Great Mogul, and hath written of those Countries, hath this passage, which cuts to the quick, That when the Indians offered a Commodity in Sale to a Christian,
Mr. Terry, that was Chaplain to Sir Thomas Row (as I Remember) Ambassador At the Court of the Great Mogul, and hath written of those Countries, hath this passage, which cuts to the quick, That when the Indians offered a Commodity in Sale to a Christian,
& he bade very disproportionably to the price demanded, they would usually reply, Do you think that I am a Christian? intimating thereby, That they made no conscience in Buying,
& he bade very disproportionably to the price demanded, they would usually reply, Do you think that I am a Christian? intimating thereby, That they made no conscience in Buying,
3. Private Christians should abound in the exercise of those amiable Graces, the Evidences, and Effects whereof fall under the notice, and observation of Others.
3. Private Christians should abound in the exercise of those amiable Graces, the Evidences, and Effects whereof fallen under the notice, and observation of Others.
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They who are Strangers to the Gospel, understand not the sublime Mysteries of Faith: But they can judge of things, that fall under the perception of Sense, and Reason.
They who Are Strangers to the Gospel, understand not the sublime Mysteres of Faith: But they can judge of things, that fallen under the perception of Sense, and Reason.
But they can tell, when a man is just, sober, humble, courteous, &c. and when those excellent Qualities do shew themselves, they may be brought, to enquire into,
But they can tell, when a man is just, Sobrium, humble, courteous, etc. and when those excellent Qualities do show themselves, they may be brought, to inquire into,
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Take heed, that ye be not found in the number of those, of whom the Apostle speaks, Phil. ii. 21. For all seek their own, not the things, which are Jesus Christs.
Take heed, that you be not found in the number of those, of whom the Apostle speaks, Philip ii. 21. For all seek their own, not the things, which Are jesus Christ.
and that upon this particular account, because the Honour, and Interest of the Gospel, is so much concerned in them, 1 Tim. vi. 1. Let as many Servants as are under the yoke, count their own Masters worthy of all honour, that the name of God,
and that upon this particular account, Because the Honour, and Interest of the Gospel, is so much concerned in them, 1 Tim. vi. 1. Let as many Servants as Are under the yoke, count their own Masters worthy of all honour, that the name of God,
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6 Private Christians should order the whole course of their lives and conversations, so as it becometh the Gospel of Christ, Phil. i. 27. that thereby, they may adorn the Doctrine of God,
6 Private Christians should order the Whole course of their lives and conversations, so as it Becometh the Gospel of christ, Philip i. 27. that thereby, they may adorn the Doctrine of God,
and shining in the whole tenour of a Christian's conversation, they must needs be convinced, That the Gospel doth furnish them with those Principles of Light,
and shining in the Whole tenor of a Christian's Conversation, they must needs be convinced, That the Gospel does furnish them with those Principles of Light,
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These Instances, among several others, that might be mentioned, may direct private Christians, How they may be helpful to promote the Entertainment of the Gospel.
These Instances, among several Others, that might be mentioned, may Direct private Christians, How they may be helpful to promote the Entertainment of the Gospel.
And now, After that all this hath been spoken, It is likely, That some Private Christians, who mean well, may think this whole Discourse very remote from their concernments,
And now, After that all this hath been spoken, It is likely, That Some Private Christians, who mean well, may think this Whole Discourse very remote from their concernments,
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But I would entreat those, who have entertained any such prejudices, before they pass their censure, maturely to consider, what it is, that hath been insisted upon,
But I would entreat those, who have entertained any such prejudices, before they pass their censure, maturely to Consider, what it is, that hath been insisted upon,
and then I hope, that they who are sincerely Godly, and Prudent, will not think themselves unconcerned, in that which so nearly relates to the Glory of God;
and then I hope, that they who Are sincerely Godly, and Prudent, will not think themselves unconcerned, in that which so nearly relates to the Glory of God;
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5. I hope ye do not desire to be excused, or excluded, from bearing any part, in that honourable and glorious work, of being employed by Christ, (in your Stations,
5. I hope you do not desire to be excused, or excluded, from bearing any part, in that honourable and glorious work, of being employed by christ, (in your Stations,
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1. Charge your Consciences with this, as a necessary, excellent, honourable, and comfortable Duty, That ye stand obliged, in all ways prescribed by God, according to your circumstances, to be helpful toward the promoting of the entertainment of the Gospel.
1. Charge your Consciences with this, as a necessary, excellent, honourable, and comfortable Duty, That you stand obliged, in all ways prescribed by God, according to your Circumstances, to be helpful towards the promoting of the entertainment of the Gospel.
Look upon your former failings, as sinful, and to be repented of: and, for the future, apply your selves more vigorously, and chearfully to this blessed work.
Look upon your former failings, as sinful, and to be repented of: and, for the future, apply your selves more vigorously, and cheerfully to this blessed work.
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because he hath anointed me to preach the Gospel to the poor, he hath sent me to heal the broken-hearted, to preach deliverance to the captives — Acts xxvi. 17, 18. — and from the Gentiles, to whom I now send thee, To open their eyes,
Because he hath anointed me to preach the Gospel to the poor, he hath sent me to heal the brokenhearted, to preach deliverance to the captives — Acts xxvi. 17, 18. — and from the Gentiles, to whom I now send thee, To open their eyes,
when all this is recollected, and maturely pondered, where is that godly private Christian, that will deliberately say, I am not concerned, to be helpful, in such ways as are proper for me, in promoting the Entertainment of the Gospel?
when all this is recollected, and maturely pondered, where is that godly private Christian, that will deliberately say, I am not concerned, to be helpful, in such ways as Are proper for me, in promoting the Entertainment of the Gospel?
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and Obedience? It will be as acceptable (and, I fear, ye will find it as difficult) a work to bring a wicked, hard-hearted Christian, to believe in Christ, to the Salvation of his Soul,
and obedience? It will be as acceptable (and, I Fear, you will find it as difficult) a work to bring a wicked, hardhearted Christian, to believe in christ, to the Salvation of his Soul,
If ye ask me then, How may we be helpful thereunto? I answer, That generally, the same Methods are to be made use of, that have already been insisted upon.
If you ask me then, How may we be helpful thereunto? I answer, That generally, the same Methods Are to be made use of, that have already been insisted upon.
and they were Pilgrims and Sojourners in the Earth it self; being regenerated and born from above; and minding a better Country; than was to be found here below.
and they were Pilgrim's and Sojourners in the Earth it self; being regenerated and born from above; and minding a better Country; than was to be found Here below.
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The Apostle endeavours to strengthen their Faith, to enliven their Hope, to fix their hearts upon the incorruptible and undefiled Inheritance: and to keep them in the way that leads to it.
The Apostle endeavours to strengthen their Faith, to enliven their Hope, to fix their hearts upon the incorruptible and undefiled Inheritance: and to keep them in the Way that leads to it.
this is to be a Christian in truth and eminency: and to resemble Christ himself who suffered for us; leaving us an example that we should follow his steps.
this is to be a Christian in truth and eminency: and to resemble christ himself who suffered for us; leaving us an Exampl that we should follow his steps.
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The Greek word NONLATINALPHABET, which signifies Example, is either taken from excellent Writing-Masters, who set a fair Copy for their Scholars to write after;
The Greek word, which signifies Exampl, is either taken from excellent Writing-Masters, who Set a fair Copy for their Scholars to write After;
2. They were remarkable steps that Christ took when he was here in the days of his flesh: and among them all he did not take one wrong one. He was made of a Woman, made under the Law;
2. They were remarkable steps that christ took when he was Here in the days of his Flesh: and among them all he did not take one wrong one. He was made of a Woman, made under the Law;
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and he did not in the least transgress the Law. He came upon this Earth to do his Father's Will; Heb. 10.7. Lo, I come (in the volume of the Book it is written of me) to do thy will, O God.
and he did not in the least transgress the Law. He Come upon this Earth to do his Father's Will; Hebrew 10.7. Lo, I come (in the volume of the Book it is written of me) too do thy will, Oh God.
3. The Steps of Christ are to be followed. Good men in Scripture are our patterns, whose Faith and Patience we are to follow, Heb. 6.12. That ye be not slothful, but followers of them who through faith and patience inherit the promise.
3. The Steps of christ Are to be followed. Good men in Scripture Are our patterns, whose Faith and Patience we Are to follow, Hebrew 6.12. That you be not slothful, but followers of them who through faith and patience inherit the promise.
But the Apostle bids us behold Christ in his Sufferings, and not think m•ch of our afflictions, which were but a drop, compared with His, which were a vast Ocean. The Sufferings of Christ the Head, were unconceivably greater,
But the Apostle bids us behold christ in his Sufferings, and not think m•ch of our afflictions, which were but a drop, compared with His, which were a vast Ocean. The Sufferings of christ the Head, were unconceivably greater,
How few manifestly declare themselves the Epistles of Christ written by the Spirit of the living God! Few Professors have his Image, who yet bear his superscription.
How few manifestly declare themselves the Epistles of christ written by the Spirit of the living God! Few Professors have his Image, who yet bear his superscription.
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He indeed was from his Conception in the Womb, to his Ascension far above all visible Heavens, altogether immaculate and without blemish. Some have fancied spots in the Sun;
He indeed was from his Conception in the Womb, to his Ascension Far above all visible Heavens, altogether immaculate and without blemish. some have fancied spots in the Sun;
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The Sins of all that are saved were laid upon him: but no Sin was ever found in him, or done by him. The Apostle tells us, that he was holy, harmless and undefiled, Heb. 7.26. You are indeed to imitate Christ in Purity;
The Sins of all that Are saved were laid upon him: but no since was ever found in him, or done by him. The Apostle tells us, that he was holy, harmless and undefiled, Hebrew 7.26. You Are indeed to imitate christ in Purity;
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He alone is Judg and Lawgiver in Zion: and that worship is vain which is taught by the Precepts of Men. Christ is all in all, he fills all in all, Eph. 1.23.
He alone is Judge and Lawgiver in Zion: and that worship is vain which is taught by the Precepts of Men. christ is all in all, he fills all in all, Ephesians 1.23.
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but it was Res unius aetatis, a thing that lasted little longer than One age. These Miracles were necessary when the Gospel was first to be planted in the world; but now they are ceased:
but it was Rest unius aetatis, a thing that lasted little longer than One age. These Miracles were necessary when the Gospel was First to be planted in the world; but now they Are ceased:
that by the obedience of One, i. e. the second Adam; many are made righteous; and to this obedience is owing, that abundance of grace which believers receive;
that by the Obedience of One, i. e. the second Adam; many Are made righteous; and to this Obedience is owing, that abundance of grace which believers receive;
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And Nehemiah though he speaks again and again of the good deeds he had done: was certainly very far from the opinion of Merit. As appears, Neh. 13.22. Remember me, O my God, concerning this also;
And Nehemiah though he speaks again and again of the good Deeds he had done: was Certainly very Far from the opinion of Merit. As appears, Neh 13.22. remember me, Oh my God, Concerning this also;
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Christ was deliver'd for our offences, and by one offering he has perfected for ever them that are sanctified, Heb. 10.14. the offering was but one; the Sacrifice of himself:
christ was Delivered for our offences, and by one offering he has perfected for ever them that Are sanctified, Hebrew 10.14. the offering was but one; the Sacrifice of himself:
Our Lord upon the Cross with his last breath, cryed out, NONLATINALPHABET, It is finished, Joh. 19.30. q. d. All is done, all is undergone that was needful for my Churches acceptation with God;
Our Lord upon the Cross with his last breath, cried out,, It is finished, John 19.30. q. worser. All is done, all is undergone that was needful for my Churches acceptation with God;
and the full remission of all their Trespasses. Understand; that no Sufferings, that you can undergo for Christ's sake, are satisfactory for your iniquities:
and the full remission of all their Trespasses. Understand; that no Sufferings, that you can undergo for Christ's sake, Are satisfactory for your iniquities:
they washed their robes, and made them white in the blood of the Lamb, Rev. 7.14. In the second place, I am to shew you in what respects Christ is an Example to be followed.
they washed their robes, and made them white in the blood of the Lamb, Rev. 7.14. In the second place, I am to show you in what respects christ is an Exampl to be followed.
yet for our sakes he became poor, that we through his poverty might be rich; 2 Cor. 8.9. thus he pleased not himself. Rom. 15.3. neither did he seek himself and his own honour, but the honour and glory of him that sent him. Joh. 7.18.
yet for our sakes he became poor, that we through his poverty might be rich; 2 Cor. 8.9. thus he pleased not himself. Rom. 15.3. neither did he seek himself and his own honour, but the honour and glory of him that sent him. John 7.18.
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and how opposite 'tis to the love of God, and care of the Soul: therefore he strictly requires Self-denial. Luk. 9.23. If any man will come after me, let him deny himself, NONLATINALPHABET, seipsum abdicet, as Beza translates it. Self-abdication is called for;
and how opposite it's to the love of God, and care of the Soul: Therefore he strictly requires Self-denial. Luk. 9.23. If any man will come After me, let him deny himself,, seipsum abdicet, as Beza translates it. Self-abdication is called for;
Oh, act as new Creatures, and as those that are not your former selves! seek not your own things. Let nothing be done through vain glory; be ever diffident, and jealous of your selves.
O, act as new Creatures, and as those that Are not your former selves! seek not your own things. Let nothing be done through vain glory; be ever diffident, and jealous of your selves.
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therefore the world hateth you, Joh. 15.18, 19. Now as Christ was unmoved by the worlds Malice either from doing his work, or from looking to the joy that was set before him; so should Christians also be.
Therefore the world hates you, John 15.18, 19. Now as christ was unmoved by the world's Malice either from doing his work, or from looking to the joy that was Set before him; so should Christians also be.
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Conquer the world by contempt of its fury; overcome its evil with good: and as Christ made intercession for the transgressours, that cryed, Crucifie him, crucifie him;
Conquer the world by contempt of its fury; overcome its evil with good: and as christ made Intercession for the transgressors, that cried, Crucify him, crucify him;
pray for them that despightfully use you, and persecute you, Mat. 5.44. 3. Christ is to be followed in his resisting and overcoming the Prince of darkness.
pray for them that despitefully use you, and persecute you, Mathew 5.44. 3. christ is to be followed in his resisting and overcoming the Prince of darkness.
He was so bold, as to set upon the second Adam; but was foil'd by the Captain of our Salvation. If you read the History of Christ's Temptation, Mat. 4. you may perceive that nothing from the tempter fastens upon our Lord Jesus.
He was so bold, as to Set upon the second Adam; but was foiled by the Captain of our Salvation. If you read the History of Christ's Temptation, Mathew 4. you may perceive that nothing from the tempter fastens upon our Lord jesus.
Never was the world so set forth, in such an alluring dress; as when the God of it in a moment of time, shew'd unto our Lord Jesus all the Kingdoms of the world,
Never was the world so Set forth, in such an alluring dress; as when the God of it in a moment of time, showed unto our Lord jesus all the Kingdoms of the world,
Why should that be high in the esteem and affection of your hearts, which Christ so little minded? Love not the world, neither the things that are in the world, 1 Joh. 2.15. Set your affection on things above, not on things that are on earth, Col. 3.2.
Why should that be high in the esteem and affection of your hearts, which christ so little minded? Love not the world, neither the things that Are in the world, 1 John 2.15. Set your affection on things above, not on things that Are on earth, Col. 3.2.
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If you have the worlds riches, let not your minds be high, nor your hearts set upon them; and be rich in good works; if you are in a meaner estate, be satisfied;
If you have the world's riches, let not your minds be high, nor your hearts Set upon them; and be rich in good works; if you Are in a meaner estate, be satisfied;
The Apostle Peter, who was one of his greatest and most constant attendants, says, that he went about doing good, Act. 10.38. to do thus was meat and drink to him.
The Apostle Peter, who was one of his greatest and most constant attendants, Says, that he went about doing good, Act. 10.38. to do thus was meat and drink to him.
and righteousness, and truth, Eph. 5.9. What have you Faith for, but that it may work by Love? Why are you created in Christ Jesus, but that you may be employed in good works, which God hath before ordained, that you should walk in them? Eph. 2.10. Be sure to do justly; be injurious to none; render unto all their dues:
and righteousness, and truth, Ephesians 5.9. What have you Faith for, but that it may work by Love? Why Are you created in christ jesus, but that you may be employed in good works, which God hath before ordained, that you should walk in them? Ephesians 2.10. Be sure to do justly; be injurious to none; render unto all their dues:
and good of as many sorts, as may be; especially to the houshold of faith, Gal. 6.10. The Apostle speaks with great authority and asseveration, when he presses Christian practice. This is a faithful saying;
and good of as many sorts, as may be; especially to the household of faith, Gal. 6.10. The Apostle speaks with great Authority and asseveration, when he presses Christian practice. This is a faithful saying;
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these things are good and profitable unto men, Tit. 3.8. A Christian by Profession, who lives wickedly, is not a true Member; but a Monster in the Church;
these things Are good and profitable unto men, Tit. 3.8. A Christian by Profession, who lives wickedly, is not a true Member; but a Monster in the Church;
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Death does not destroy the Soul; but 'tis an ill Life that ruins it. 6. Christ is to be followed in his most profitable and edifying Communication. We read, Psal. 45.2. That grace was poured into his Lips:
Death does not destroy the Soul; but it's an ill Life that ruins it. 6. christ is to be followed in his most profitable and edifying Communication. We read, Psalm 45.2. That grace was poured into his Lips:
he never spake a word that was offensive to God, or injurious to any man. Was he chargeable with guile? or when he was reviled did he revile again? No, no; he gave a better example:
he never spoke a word that was offensive to God, or injurious to any man. Was he chargeable with guile? or when he was reviled did he revile again? No, no; he gave a better Exampl:
and especially you of London! set a watch before the door of your lips; and let your words be like the words of Christ Jesus. Your lying and corrupt communication; your slanderous and backbiting words;
and especially you of London! Set a watch before the door of your lips; and let your words be like the words of christ jesus. Your lying and corrupt communication; your slanderous and backbiting words;
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for out of the abundance of the Heart the mouth speaks. Let your speech be always with Grace, Col 4.6. Discourse as those who do believe, you are debtors of edifying words one to another;
for out of the abundance of the Heart the Mouth speaks. Let your speech be always with Grace, Col 4.6. Discourse as those who do believe, you Are debtors of edifying words one to Another;
Christians should take heed of doing the work of God deceitfully, they should be fervent in Spirit when serving the Lord, Rom. 12.11. Look to your Hearts in all your performances, for Gods eye is fixed upon them:
Christians should take heed of doing the work of God deceitfully, they should be fervent in Spirit when serving the Lord, Rom. 12.11. Look to your Hearts in all your performances, for God's eye is fixed upon them:
When Christ was here upon the Earth, as he taught in other places, so he went to the Temple, and to the Synagogues; though there was much corruption in the Jewish Church.
When christ was Here upon the Earth, as he taught in other places, so he went to the Temple, and to the Synagogues; though there was much corruption in the Jewish Church.
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Christians should learn so much moderation, as to own what is good even in them in whom there are mixtures of much that is bad, and there should be a cause that will pass for just and sufficient at the great day;
Christians should Learn so much moderation, as to own what is good even in them in whom there Are mixtures of much that is bad, and there should be a cause that will pass for just and sufficient At the great day;
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though more of God is visible in Him than in the whole Creation besides: Though he glorifies his Father more than all the Creatures in Heaven and Earth put together:
though more of God is visible in Him than in the Whole Creation beside: Though he Glorifies his Father more than all the Creatures in Heaven and Earth put together:
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Be not proud of Habit, Hair, and Ornaments, 1 Pet. 5.5. NONLATINALPHABET. Etymologists derive the word from NONLATINALPHABET, which signifies nodus, a knot.
Be not proud of Habit, Hair, and Ornament, 1 Pet. 5.5.. Etymologists derive the word from, which signifies nodus, a knot.
Be cloathed, or be knotted with Humility: I wish that other knots were less, and this which is incomparably most becoming; were more in fashion. Let not your Estates puff you up.
Be clothed, or be knotted with Humility: I wish that other knots were less, and this which is incomparably most becoming; were more in fashion. Let not your Estates puff you up.
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Riches are not always to men of understanding; and there may be a great deal of Gold in the Purse, where there is no true Wisdom in the Head, no Grace at all in the Heart:
Riches Are not always to men of understanding; and there may be a great deal of Gold in the Purse, where there is no true Wisdom in the Head, no Grace At all in the Heart:
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Let not your natural parts; your acquired endowments; your spiritual Gifts, though never so excellent; make you to look upon others with contempt; upon your selves with admiration: you owe all Glory to that God from whom you have received all.
Let not your natural parts; your acquired endowments; your spiritual Gifts, though never so excellent; make you to look upon Others with contempt; upon your selves with admiration: you owe all Glory to that God from whom you have received all.
a proud look is one of the seven things which the Lord hates, Prov. 6.16, 17. Let Humility express it self at your Lips; let it attend you in all your addresses to God, and beautifie your whole behaviour, and converses with Men.
a proud look is one of the seven things which the Lord hates, Curae 6.16, 17. Let Humility express it self At your Lips; let it attend you in all your Addresses to God, and beautify your Whole behaviour, and converses with Men.
and fervent zeal for his Name and Glory, Joh. 14.31. The World may know, says Christ, that I love the Father, and as the Father gave me Commandment even so I do.
and fervent zeal for his Name and Glory, John 14.31. The World may know, Says christ, that I love the Father, and as the Father gave me Commandment even so I do.
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to the Consideration of this Great Example; that the frost may melt; care may be awakened; and there may be something in us, that may deserve the name of Warm zeal for God. Let us be importunate in Prayer,
to the Consideration of this Great Exampl; that the frost may melt; care may be awakened; and there may be something in us, that may deserve the name of Warm zeal for God. Let us be importunate in Prayer,
and restless, till we feel the constraints of the Love of God forceable; till we find really the greatest delight and pleasure in doing that which pleases him; and, aiming at his Glory;
and restless, till we feel the constraints of the Love of God forceable; till we find really the greatest delight and pleasure in doing that which Pleases him; and, aiming At his Glory;
if you are true Believers, 1 Cor. 3.22. Fear not to follow our Lord Jesus through that dark passage into the House not made with hands, eternal in the Heavens.
if you Are true Believers, 1 Cor. 3.22. fear not to follow our Lord jesus through that dark passage into the House not made with hands, Eternal in the Heavens.
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And all the while you remain on Earth, study a Conformity to your Lords death, by crucifying the Flesh, and dying to the World: The more dead you are with Christ in this sense;
And all the while you remain on Earth, study a Conformity to your lords death, by crucifying the Flesh, and dying to the World: The more dead you Are with christ in this sense;
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and what a mighty influence they have: — Tunc observantior aequi Fit populus; nec ferre vetat, cum viderit ipsum Autorein, parere sibi; componitur Orbis Regis ad exemplum;
and what a mighty influence they have: — Tunc observantior Aequi Fit populus; nec Far Vetat, cum viderit ipsum Autorein, parere sibi; componitur Orbis Regis ad exemplum;
and should you not consent to be like to him, who has betrothed you unto himself in Loving-kindness, Mercy and Faithfulness for ever? Hos. 2.19, 20. Nay you are members of his body. Therefore you should grow up into Him in all things which is the Head, even Christ, Eph. 4.15. You should discover such a mind as Christ had;
and should you not consent to be like to him, who has betrothed you unto himself in Lovingkindness, Mercy and Faithfulness for ever? Hos. 2.19, 20. Nay you Are members of his body. Therefore you should grow up into Him in all things which is the Head, even christ, Ephesians 4.15. You should discover such a mind as christ had;
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3. Consider, that God did fore-ordain you that are Believers to a conformity to the Lord Jesus; Rom. 8.29. For whom he did fore-know, he also did predestinate to be conformed to the image of his Son;
3. Consider, that God did foreordain you that Are Believers to a conformity to the Lord jesus; Rom. 8.29. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son;
4. Walking as Christ walked will make it evident that you are indeed in him, 1 Joh. 2.6. He that saith he abideth in him, ought to prove what he saith, and himself so to walk even as he walked:
4. Walking as christ walked will make it evident that you Are indeed in him, 1 John 2.6. He that Says he Abideth in him, ought to prove what he Says, and himself so to walk even as he walked:
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how safe are you? you are secured from the curse of the Law; the stroke of vindictive Justice; the wrath of the Destroyer, the bondage of Corruption and Sin; the sting of the first Death, and the power of the second. If you are in Christ;
how safe Are you? you Are secured from the curse of the Law; the stroke of vindictive justice; the wrath of the Destroyer, the bondage of Corruption and since; the sting of the First Death, and the power of the second. If you Are in christ;
His God is your God, his Father your Father, Joh. 20.17. You are loved as He is loved, Joh. 17.23. That the World may know, that thou hast sent me, and hast loved them as thou hast loved me.
His God is your God, his Father your Father, John 20.17. You Are loved as He is loved, John 17.23. That the World may know, that thou hast sent me, and hast loved them as thou hast loved me.
'Tis an argument that He is truly Christ, when you are truly Christians; that He is indeed alive, when he lives in you, and makes you to live to him ▪ and like him;
It's an argument that He is truly christ, when you Are truly Christians; that He is indeed alive, when he lives in you, and makes you to live to him ▪ and like him;
'Tis a demonstration that our Lord is risen indeed, when you rise with him, and seek those things that are above, Col. 3.1. Christ is very much unknown, and being unknown, is undesired and neglected;
It's a demonstration that our Lord is risen indeed, when you rise with him, and seek those things that Are above, Col. 3.1. christ is very much unknown, and being unknown, is undesired and neglected;
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though now he is in Heaven. Chrysostom with great reason does call good works NONLATINALPHABET, unanswerable Syllogisms, and demonstrations to confute and convince Infidels.
though now he is in Heaven. Chrysostom with great reason does call good works, unanswerable Syllogisms, and demonstrations to confute and convince Infidels.
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What Do you see in me, that in any reason should turn away your faces or your hearts from me? Blessed is He whosoever shall not be offended in Me. The Father is well pleased in Me, and so should you;
What Do you see in me, that in any reason should turn away your faces or your hearts from me? Blessed is He whosoever shall not be offended in Me. The Father is well pleased in Me, and so should you;
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though to satisfy for your deviations, and going astray; I was fain my self to be a man of sorrows and acquainted with grief. Consider your Lord and Master;
though to satisfy for your deviations, and going astray; I was fain my self to be a man of sorrows and acquainted with grief. Consider your Lord and Master;
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All in the next world shall resemble in glory; whom grace in this world has made to resemble him, Col. 3.4. When Christ who is our life shall appear, then shall ye also appear with him in glory.
All in the next world shall resemble in glory; whom grace in this world has made to resemble him, Col. 3.4. When christ who is our life shall appear, then shall you also appear with him in glory.
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All the flock should be like the great Shepherd; but especially the Ʋnder-Shepherds should resemble him, that they may be able to say with the Apostle, 1 Cor. 11.1. Be ye followers of us, for we are followers of Christ. How clear should be the light in our Heads!
All the flock should be like the great Shepherd; but especially the Ʋnder-Shepherds should resemble him, that they may be able to say with the Apostle, 1 Cor. 11.1. Be you followers of us, for we Are followers of christ. How clear should be the Light in our Heads!
who have special instruction from him, in whom are hid all the treasures of wisdom and knowledge, Col. 2.3. With what authority should we speak, who speak in his Name: Who speak his words and preach his everlasting Gospel: and what we bind on Earth is bound in Heaven!
who have special instruction from him, in whom Are hid all the treasures of Wisdom and knowledge, Col. 2.3. With what Authority should we speak, who speak in his Name: Who speak his words and preach his everlasting Gospel: and what we bind on Earth is bound in Heaven!
How faithfully should we warn the secure, to flee from wrath! How earnestly should we intreat sinners to be reconciled! How should we long after Souls in the bowels of Jesus Christ! Phil. 1.8.
How faithfully should we warn the secure, to flee from wrath! How earnestly should we entreat Sinners to be reconciled! How should we long After Souls in the bowels of jesus christ! Philip 1.8.
How exemplary should we be in Word, in Conversation, in Charity, in Spirit, in Faith, in Purity : 1 Tim. 4.12. In all things we should shew our selves patterns of good works.
How exemplary should we be in Word, in Conversation, in Charity, in Spirit, in Faith, in Purity: 1 Tim. 4.12. In all things we should show our selves patterns of good works.
If you should attempt to do this in your own might; that attempt would be, not only vain, but an argument of your pride and ignorance. Can the branch bear fruit of it self? 'Tis from the Vine, that sap is communicated to it, to make it fruitful:
If you should attempt to do this in your own might; that attempt would be, not only vain, but an argument of your pride and ignorance. Can the branch bear fruit of it self? It's from the Vine, that sap is communicated to it, to make it fruitful:
And since our Lord Jesus after he had preached the Kingdom of God, was himself a Sacrifice; we should not be unwilling to confirm the doctrine we deliver with our blood; nor refuse if called to it to be offered upon the Sacrifice and Service of the Churches Faith, Phil. 2.17 This kind of Spirit made the Apostle like to Christ indeed, Acts 20.24. But none of these things move me, neither count I my life dear to my self, that I may finish my course with joy;
And since our Lord jesus After he had preached the Kingdom of God, was himself a Sacrifice; we should not be unwilling to confirm the Doctrine we deliver with our blood; nor refuse if called to it to be offered upon the Sacrifice and Service of the Churches Faith, Philip 2.17 This kind of Spirit made the Apostle like to christ indeed, Acts 20.24. But none of these things move me, neither count I my life dear to my self, that I may finish my course with joy;
Look upon the passions and lusts of the flesh as so many foul blemishes, as so many deforming wrinkles of the Old Adam; the more of these, there is in you;
Look upon the passion and Lustiest of the Flesh as so many foul blemishes, as so many deforming wrinkles of the Old Adam; the more of these, there is in you;
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How often is it said, He that hath an ear, let him h•ar what the Spirit saith unto the Churches? The Spirit glorifies the Lord Jesus; represents his amiableness, and anoints the eyes with eye-salve, that it may be seen. And whereever the Image of Christ is;
How often is it said, He that hath an ear, let him h•ar what the Spirit Says unto the Churches? The Spirit Glorifies the Lord jesus; represents his amiableness, and anoints the eyes with eyesalve, that it may be seen. And wherever the Image of christ is;
so your feet shall not decline from the Steps of Christ; you shall not fulfil the lusts of the flesh, Gal. 5.16.25. He will cause you to look unto Jesus;
so your feet shall not decline from the Steps of christ; you shall not fulfil the Lustiest of the Flesh, Gal. 5.16.25. He will cause you to look unto jesus;
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How may a luke-warm Temper be effectually cured? I add, in our selves, and in one another. The Resolution given. SERMON XIV. Heb. x. 24, 25. NONLATINALPHABET. And let us consider one another to provoke to love, and to good works;
How may a lukewarm Temper be effectually cured? I add, in our selves, and in one Another. The Resolution given. SERMON XIV. Hebrew x. 24, 25.. And let us Consider one Another to provoke to love, and to good works;
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THE inspired Author of this profound, sublime, nervous Epistle (whether St. Luke, or Barnabas, or Clement, or Apollos, or the Apostle Paul, as I most think, I here dispute not) is evidently walking in the searches of the great Excellency of Christianity,
THE inspired Author of this profound, sublime, nervous Epistle (whither Saint Lycia, or Barnabas, or Clement, or Apollos, or the Apostle Paul, as I most think, I Here dispute not) is evidently walking in the Searches of the great Excellency of Christianity,
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And this discourse he here directeth to the Hebrews, by whom we may understand those Christian Jews that were in Syria, Judea, and principally at Jerusalem; for those that were dispersed through the Provinces of the Roman Empire, were commonly called Greeks. And those indeed who were Converted to the Christian Faith were terribly persecuted by the Jews their Brethren,
And this discourse he Here directeth to the Hebrews, by whom we may understand those Christian jews that were in Syria, Judea, and principally At Jerusalem; for those that were dispersed through the Provinces of the Roman Empire, were commonly called Greeks. And those indeed who were Converted to the Christian Faith were terribly persecuted by the jews their Brothers,
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and all the Constitutions, Furniture, Services, Ministry and Advantages of the Gospel Polity and Temple, carried more glorious signatures of God upon them;
and all the Constitutions, Furniture, Services, Ministry and Advantages of the Gospel Polity and Temple, carried more glorious signatures of God upon them;
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This Author having therefore gained his point, and throughly proved the dignity of the Christian state and calling, beyond all possibility of grounded Cavils or competition;
This Author having Therefore gained his point, and thoroughly proved the dignity of the Christian state and calling, beyond all possibility of grounded Cavils or competition;
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He next proceeds to shew these Hebrews the genuine and just improvement of what he had demonstrated, Heb. x. 19-39 xi, xii, xiii. 1-19. The Casuistical consideration of the Text, best serves the stated purpose of this hour.
He next proceeds to show these Hebrews the genuine and just improvement of what he had demonstrated, Hebrew x. 19-39 xi, xii, xiii. 1-19. The Casuistical consideration of the Text, best serves the stated purpose of this hour.
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and in the Text, Love is here represented as needing Provocation. Heart-warmth is nothing else but love suiting and accommodating it self to worthy objects, according to their apprehended dignity, usefulness, or concerns.
and in the Text, Love is Here represented as needing Provocation. Heart-warmth is nothing Else but love suiting and accommodating it self to worthy objects, according to their apprehended dignity, usefulness, or concerns.
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this languor of the Heart and Will, and its easiness and proneness to be drawn off from God and things Divine, we call Luke-warmness; which is nothing else, indeed,
this languor of the Heart and Will, and its easiness and proneness to be drawn off from God and things Divine, we call Lukewarmness; which is nothing Else, indeed,
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And hence our Author phrases it by NONLATINALPHABET, in that Love may and ought to be smart and keen, heating and urging all the powers of the Soul to excite all their vigours and to perform all their Functions with strength and pleasure.
And hence our Author phrases it by, in that Love may and ought to be smart and keen, heating and urging all the Powers of the Soul to excite all their vigours and to perform all their Functions with strength and pleasure.
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Consider well, Cant. viii. 6, 7. ii Cor. v. 14. i Thess. ii 8. Heart unaffectedness, unconcernedness and inactivity, let Souls and their concerns, God's interest,
Consider well, Cant viii. 6, 7. ii Cor. v. 14. i Thess ii 8. Heart unaffectedness, unconcernedness and inactivity, let Souls and their concerns, God's Interest,
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The Malady is a luke-warm temper, a frame and constitution of the inward man, too weakly bent and byassed towards God and heavenly things, to make them statedly its predominant ambition, business and delight, Act. xi. 23. ii Cor. v. 9. A frame of Soul that sits too loose towards God to do, to bear, to be, to hope, to wait much for him in the stormy and dark day.
The Malady is a lukewarm temper, a frame and constitution of the inward man, too weakly bent and biased towards God and heavenly things, to make them statedly its predominant ambition, business and delight, Act. xi. 23. ii Cor. v. 9. A frame of Soul that sits too lose towards God to do, to bear, to be, to hope, to wait much for him in the stormy and dark day.
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Hence, Labour of love, Heb. vi. 10. i Thess. i. 3. Love abounding more and more, in knowledge and in all judgment, that ye may approve things that are excellent, that ye may be sincere,
Hence, Labour of love, Hebrew vi. 10. i Thess i. 3. Love abounding more and more, in knowledge and in all judgement, that you may approve things that Are excellent, that you may be sincere,
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being filled with the fruits of righteousness, which are by Jesus Christ, unto the Glory and Praise of God, Phil. i. 9. — 11. when Love is fervent, fixt,
being filled with the fruits of righteousness, which Are by jesus christ, unto the Glory and Praise of God, Philip i. 9. — 11. when Love is fervent, fixed,
and genuinely fruitful, then is this luke-warm temper cured indeed. Hence, zealous of good works. See Tit. ii. 11. — 14. 4. How this Cure of such a temper may be effectually wrought, is the next thing to be enquired into;
and genuinely fruitful, then is this lukewarm temper cured indeed. Hence, zealous of good works. See Tit. ii. 11. — 14. 4. How this Cure of such a temper may be effectually wrought, is the next thing to be inquired into;
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and a great cluster of apt and pertinent Expedients doth the Text here entertain us with Such as, 1. Determining and designing to enterprize the thing;
and a great cluster of apt and pertinent Expedients does the Text Here entertain us with Such as, 1. Determining and designing to enterprise the thing;
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and hear from them or concerning them, Phil. iv. 8, 9. Rom. xv. 14. i Thess. v. 14, 15. for we are all of us obnoxious unto very great decays in Christian Affections and Behaviour (and who is free throughout from guilt herein?) and equally concerned in this healthful exercise and temper. 3. Actual Endeavours upon consideration to fix the temper and behaviour right;
and hear from them or Concerning them, Philip iv. 8, 9. Rom. xv. 14. i Thess v. 14, 15. for we Are all of us obnoxious unto very great decays in Christian Affections and Behaviour (and who is free throughout from guilt herein?) and equally concerned in this healthful exercise and temper. 3. Actual Endeavours upon consideration to fix the temper and behaviour right;
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Such as Mutual Exhortation, attending on assembling of our selves together, and our growthful progress in these things, under the reinforcements and frequent representations of the approaching day.
Such as Mutual Exhortation, attending on assembling of our selves together, and our growthful progress in these things, under the reinforcements and frequent representations of the approaching day.
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Improving the thoughts, belief and expectations of this approaching solemn day, and consequently, our concerns therein as the most awful motive and quickning encouragement of our Preparatory State and Work.
Improving the thoughts, belief and Expectations of this approaching solemn day, and consequently, our concerns therein as the most awful motive and quickening encouragement of our Preparatory State and Work.
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And here I must premise, that the case here proposed to our present thoughts may and must be resolved into two. 1. How a luke-warm temper may be cured by us in our selves: 2. How to be cured in each other. Now seeing we are all related to the same God,
And Here I must premise, that the case Here proposed to our present thoughts may and must be resolved into two. 1. How a lukewarm temper may be cured by us in our selves: 2. How to be cured in each other. Now seeing we Are all related to the same God,
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What can we say to one another, to provoke each other to love and to good works, that will not equally concern our selves? Whatever then we consider in each other, is as considerable in our selves.
What can we say to one Another, to provoke each other to love and to good works, that will not equally concern our selves? Whatever then we Consider in each other, is as considerable in our selves.
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Taking it then for granted and concluded, and needless to be proved and demonstrated, 1. That luke-warmness is an heart-distemper. 2. And that the formal Nature of it lies in the remissness of due Affections unto their proper worthy objects:
Taking it then for granted and concluded, and needless to be proved and demonstrated, 1. That lukewarmness is an heart-distemper. 2. And that the formal Nature of it lies in the remissness of due Affections unto their proper worthy objects:
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and so in too mean resentments, and distastings of whatever is contrary thereunto. 3. That the Cure of this Distemper formally consists in the due fervour of provoked Love, invigorating and producing its congenial Operations,
and so in too mean resentments, and distastings of whatever is contrary thereunto. 3. That the Cure of this Distemper formally consists in the due fervour of provoked Love, invigorating and producing its congenial Operations,
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or Grace.) 4. And that all these means and courses which genuinely and statedly relate hereto as divinely instituted by him, whose Blessing is entailed hereon, to make them prosperous and successful hereunto, are the most likely means to work this Cure. 5. And that the purport of my Text amounts to this,
or Grace.) 4. And that all these means and courses which genuinely and statedly relate hereto as divinely instituted by him, whose Blessing is entailed hereon, to make them prosperous and successful hereunto, Are the most likely means to work this Cure. 5. And that the purport of my Text amounts to this,
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Love and Good works. ] Fervour and Vigour in the heart, to and for its proper Objects, productive of their right Effects, are the Soul's Health indeed;
Love and Good works. ] Fervour and Vigour in the heart, to and for its proper Objects, productive of their right Effects, Are the Soul's Health indeed;
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I know whom I have believed, ii Tim. i. 12. And 'tis the evidence of things not seen, Hebr. xi ▪ 1. And Faith works by love, or it is inwrought (and beco•• ••ergetical) by Love;
I know whom I have believed, ii Tim. i. 12. And it's the evidence of things not seen, Hebrew xi ▪ 1. And Faith works by love, or it is inwrought (and beco•• ••ergetical) by Love;
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See I say, Exod. xv. 11. xxxiv. 6.7. i Chron. xxix. 10, — 13. Job xi. 7, — 9. Isa. vi. 3 i Tim. i. 17. and vi. 15, 16. i Joh. i. 5. To name no more, save only One that pertinently tells us, That God is love, i Joh. iv. 16. Here, Love and Goodness are essentially in their incomprehensible and immense perfection;
See I say, Exod xv. 11. xxxiv. 6.7. i Chronicles xxix. 10, — 13. Job xi. 7, — 9. Isaiah vi. 3 i Tim. i. 17. and vi. 15, 16. i John i. 5. To name no more, save only One that pertinently tells us, That God is love, i John iv. 16. Here, Love and goodness Are essentially in their incomprehensible and immense perfection;
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and in all those Mirrours and Testimonies of himself, which he affords us, Rom. i. 20. Act. xvii. 24. — 29. i Tim. iii. 16. Heb. i. 3. Eph. iv. 6. — 24. O what a Mirrour of Divine perfection is the vast fabri•k of the Universe!
and in all those Mirrors and Testimonies of himself, which he affords us, Rom. i. 20. Act. xvii. 24. — 29. i Tim. iii. 16. Hebrew i. 3. Ephesians iv. 6. — 24. O what a Mirror of Divine perfection is the vast fabri•k of the Universe!
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Wonderful Wisdom in it's harmonious contrivance, and compagination, and as great goodness in those stores and Magazines, which are so generously provided for,
Wondered Wisdom in it's harmonious contrivance, and compagination, and as great Goodness in those stores and Magazines, which Are so generously provided for,
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1. God is the Object of this Love, as considered in his essential Perfections, Trinity of Persons. 2. In his Creation of the Universe of Beings. 3. In his Relations consequent upon Creation,
1. God is the Object of this Love, as considered in his essential Perfections, Trinity of Persons. 2. In his Creation of the Universe of Beings. 3. In his Relations consequent upon Creation,
and Communications to them, as they are capable of receiving them. 2. Jesus Christ in all his Mediatorial Excellencies, Dignities and Prerogatives, in his Relations, Offices, Unction, Performances and Acquests both for himself, as one exalted now to his Fathers right hand:
and Communications to them, as they Are capable of receiving them. 2. jesus christ in all his Mediatorial Excellencies, Dignities and Prerogatives, in his Relations, Offices, Unction, Performances and Acquests both for himself, as one exalted now to his Father's right hand:
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and rejected, that shall or would attempt a rape thereon. For towards these glorious and lovely Objects, there should be no indifference, nor cold affections,
and rejected, that shall or would attempt a rape thereon. For towards these glorious and lovely Objects, there should be no indifference, nor cold affections,
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nor Magisterial Impositions of dividing terms of Concord, in pretence and shew, nor multitudes of Proselytes to our novel darling self-conceited Notions;
nor Magisterial Impositions of dividing terms of Concord, in pretence and show, nor Multitudes of Proselytes to our novel darling self-conceited Notions;
why should they then be thought luke-warm, whose fervours draw not forth themselves upon such pitiful, mean, unworthy things? Rom. xiv. 17. — 19. The Kingdom of God,
why should they then be Thought lukewarm, whose fervours draw not forth themselves upon such pitiful, mean, unworthy things? Rom. xiv. 17. — 19. The Kingdom of God,
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And the great fervours, vigours and effects of Love must be directed to, and setled upon these objects, proportionably to their excellencies and postures towards us,
And the great fervours, vigours and effects of Love must be directed to, and settled upon these objects, proportionably to their excellencies and postures towards us,
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Sensation helps us to the clearest, and most lively apprehensions, the most accurate Definitions and Descriptions, that can be given us by the most sagacious and exact Persons can never tell you to such degrees of satisfaction in your information;
Sensation helps us to the Clearest, and most lively apprehensions, the most accurate Definitions and Descriptions, that can be given us by the most sagacious and exact Persons can never tell you to such Degrees of satisfaction in your information;
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Here we may briefly note these things. 1. When its Object doth evidently transcend our reach and pitch in excellence, then the formal Act of Love is a delightful Admiration of Perfection.
Here we may briefly note these things. 1. When its Object does evidently transcend our reach and pitch in excellence, then the formal Act of Love is a delightful Admiration of Perfection.
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and the very heighth thereof, (for what is Goodness, but the heighth of Excellency?) affect us with the most reverend sence thereof. 2. Where excellency appears as capable of being shadowed forth by imitations and resemblances,
and the very height thereof, (for what is goodness, but the height of Excellency?) affect us with the most reverend sense thereof. 2. Where excellency appears as capable of being shadowed forth by imitations and resemblances,
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joyfully loving and endeavouring a correspondency and agreement with all the communicable excellencies and allurements of such a valuable and admired pattern and exemplar;
joyfully loving and endeavouring a correspondency and agreement with all the communicable excellencies and allurements of such a valuable and admired pattern and exemplar;
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thus love is an ambitious imitation of admired worth, pleasing it self in all it's gradual approaches to it's Object, in it's attainments of what most resembles him, whose mirrours we so much long and please our selves to be:
thus love is an ambitious imitation of admired worth, pleasing it self in all it's gradual Approaches to it's Object, in it's attainments of what most resembles him, whose mirrors we so much long and please our selves to be:
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and attainments is but the impress of Divine Perfections upon our selves, with all the solaces, which arise in and from our thus transformed selves. 3. When excellency appears upon the Theater, shewing it's lustre in exquisite performances and Productions, bearing the Signatures of that Name, whose works they are, ( as the Invisible things of God are known, by the things that are made,
and attainments is but the Impress of Divine Perfections upon our selves, with all the solaces, which arise in and from our thus transformed selves. 3. When excellency appears upon the Theater, showing it's lustre in exquisite performances and Productions, bearing the Signatures of that Name, whose works they Are, (as the Invisible things of God Are known, by the things that Are made,
even his Eternal Power and Godhead, Rom. i. 20.) Then the formal Act of Love is Pleasure in our notices and observations of the eminencies of the cause appearing in the effects thereof,
even his Eternal Power and Godhead, Rom. i. 20.) Then the formal Act of Love is Pleasure in our notices and observations of the Eminences of the cause appearing in the effects thereof,
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and in our delightful searches thereinto. 4. When excellency appears upon the Throne of Government, the formal Act of Love is our delightful acquiescence and satisfaction in,
and in our delightful Searches thereinto. 4. When excellency appears upon the Throne of Government, the formal Act of Love is our delightful acquiescence and satisfaction in,
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Thus I delight to do thy will, O God, Psal. xl. 8. And this is love that we keep his Commandments, i Joh. v. 3. And this is my meat, to do the will of him that sent me,
Thus I delight to do thy will, Oh God, Psalm xl. 8. And this is love that we keep his commandments, i John v. 3. And this is my meat, to do the will of him that sent me,
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and to receive further good from God, according to our different capacities, stations, relations, opportunities and advantages, conditions, and other circumstances;
and to receive further good from God, according to our different capacities, stations, relations, opportunities and advantages, conditions, and other Circumstances;
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so hath our Love it's diversified actings, expressions and effects, according to it's various objects, considered in their own proper Excellencies, their several Relations to us, their postures towards us,
so hath our Love it's diversified actings, expressions and effects, according to it's various objects, considered in their own proper Excellencies, their several Relations to us, their postures towards us,
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and therefore I leave it to the deeper thoughts and further searches of better Heads and Hearts than mine. 6. When Excellence espouses evidently some great Interests and Designs, such as the recovery of lost Souls, the reparation of declined Holiness, the shaming and abandoning of all Sin, the utter extirpation of Satans Interest and Kingdom, the erecting of his Gospel, House and Kingdom, the Exaltation of his Son,
and Therefore I leave it to the Deeper thoughts and further Searches of better Heads and Hearts than mine. 6. When Excellence espouses evidently Some great Interests and Designs, such as the recovery of lost Souls, the reparation of declined Holiness, the shaming and abandoning of all since, the utter extirpation of Satan Interest and Kingdom, the erecting of his Gospel, House and Kingdom, the Exaltation of his Son,
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and the Edification of his Children in Christian Knowledge, Holiness and Comfort; and in all things fit to make them acceptable to himself, and approved of men;
and the Edification of his Children in Christian Knowledge, Holiness and Comfort; and in all things fit to make them acceptable to himself, and approved of men;
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as matters of the highest consequence and importance to the World, the Church and us, and as things more valuable and delightful to us, in our contemplations and pursuits thereof,
as matters of the highest consequence and importance to the World, the Church and us, and as things more valuable and delightful to us, in our contemplations and pursuits thereof,
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All Instances and Effects of this delightful conversation with God and man, according to the Rules and Principles of Christianity, must savour of, illustrate and subserve this Principle and Grace.
All Instances and Effects of this delightful Conversation with God and man, according to the Rules and Principles of Christianity, must savour of, illustrate and subserve this Principle and Grace.
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as must put Charity upon the Rack to observers of you, for to conclude or think you love him, Mal. i. 13, 14. ii Pet. iii. 11. i Cor. xv. 58. nothing below that cluster in Phil. iv. 8. and that in Tit. ii. 10-14. can escape its Mene Tekel in this balance of the Sanctuary;
as must put Charity upon the Rack to observers of you, for to conclude or think you love him, Malachi i. 13, 14. ii Pet. iii. 11. i Cor. xv. 58. nothing below that cluster in Philip iv. 8. and that in Tit. ii. 10-14. can escape its Mene Tekel in this balance of the Sanctuary;
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rich in Good Works, i Tim. vi. 18. and rich towards God, Luk. xii. 21. and fruitful in every good work, Col. i. 10. actings continually towards God and for him, facing the Eyes and Consciences of all Observers with such illustrious and large Characters and Signatures of this Divine Principle of Love,
rich in Good Works, i Tim. vi. 18. and rich towards God, Luk. xii. 21. and fruitful in every good work, Col. i. 10. actings continually towards God and for him, facing the Eyes and Consciences of all Observers with such illustrious and large Characters and Signatures of this Divine Principle of Love,
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as to convince even the most critical Observers of you, and to extort Confessions from them, that none could act and live as you do, did they not love God dearly,
as to convince even the most critical Observers of you, and to extort Confessions from them, that none could act and live as you do, did they not love God dearly,
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for I take not NONLATINALPHABET here, to import what may be barely Good; but something generous and fit to strike the Beholders Eye and Conscience with some astonishing Convictions, that what you do for God looks too majestically great to come from any ordinary Principle,
for I take not Here, to import what may be barely Good; but something generous and fit to strike the Beholders Eye and Conscience with Some astonishing Convictions, that what you do for God looks too majestically great to come from any ordinary Principle,
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And Heaven it self ere long will irritate, exert and shew the Purity and generous Vigours of this Grace, in such a stated and inviolable series of great and generous actions,
And Heaven it self ere long will irritate, exert and show the Purity and generous Vigours of this Grace, in such a stated and inviolable series of great and generous actions,
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to live each other into awakened Considerations of Spiritual concerns, to dart forth all those glorious rays of Christian Wisdom, of which we are told in Jam. iii. 17, 18. to make men feel,
to live each other into awakened Considerations of Spiritual concerns, to dart forth all those glorious rays of Christian Wisdom, of which we Are told in Jam. iii. 17, 18. to make men feel,
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as well as see, the force and flames of Christian Love; to charm Exasperated Passions down by all the sweetnesses of true Wisdom, Patience, Meekness, Gentleness,
as well as see, the force and flames of Christian Love; to charm Exasperated Passion down by all the Sweetnesses of true Wisdom, Patience, Meekness, Gentleness,
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'Tis never well but in its motions towards, its actings for, its conversation with, and its reposes in its Pearl of Price: and hence its actions are invigorated;
It's never well but in its motions towards, its actings for, its Conversation with, and its reposes in its Pearl of Price: and hence its actions Are invigorated;
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to have the Law of Kindness always in your Mouths, the notices of true Friendliness in your Looks, the gifts and proofs of generous Charity in your Hands, in constant readiness to minister to the Necessities of the Saints,
to have the Law of Kindness always in your Mouths, the notices of true Friendliness in your Looks, the Gifts and proofs of generous Charity in your Hands, in constant readiness to minister to the Necessities of the Saints,
to have your Dealings and Commerces each with other accurately and severely just, and yet sufficiently securing the credit and concerns of Christianity.
to have your Dealings and Commerces each with other accurately and severely just, and yet sufficiently securing the credit and concerns of Christianity.
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For thus we do not love in word and tongue, but indeed and truth, i Joh. iii. 28. 4. The Intenseness of the principle and vigor of the practice, called here (as the designed effect of the prescribed means) NONLATINALPHABET, a Provocation; the warmth and vigour wherewith Love and Good Works are as it were to be inspired;
For thus we do not love in word and tongue, but indeed and truth, i John iii. 28. 4. The Intenseness of the principle and vigor of the practice, called Here (as the designed Effect of the prescribed means), a Provocation; the warmth and vigour wherewith Love and Good Works Are as it were to be inspired;
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Zealously affected in a good thing, Gal. iv. 18. zealous of good works, Tit. ii. 14. the Motive so effectually Cogent as to fix and fortifie the Principle;
Zealously affected in a good thing, Gal. iv. 18. zealous of good works, Tit. ii. 14. the Motive so effectually Cogent as to fix and fortify the Principle;
It is a commanding thing, and affects Regency over all the Actions, Faculties and Passions; it is peremptory in its Precepts, fixt in the Purposes and Concerns which it espouses;
It is a commanding thing, and affects Regency over all the Actions, Faculties and Passion; it is peremptory in its Precepts, fixed in the Purposes and Concerns which it espouses;
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Impatient of Resistances, Denials or Delays, and moved to Jealousies, Indignation and vigorous Contentions, when any Injury, Affront or Rape, is threatned, attempted or pursued, that any way is prejudicial to its object, and its concerns therewith;
Impatient of Resistances, Denials or Delays, and moved to Jealousies, Indignation and vigorous Contentions, when any Injury, Affront or Rape, is threatened, attempted or pursued, that any Way is prejudicial to its Object, and its concerns therewith;
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And here behold a Troop, as it was said of Gad, Gen. xxx. 11. How do inducements and incentments spring up in manifold and mighty clusters? What can we mention or fix our thoughts upon, that may not kindle and increase this flame of Love,
And Here behold a Troop, as it was said of Gad, Gen. xxx. 11. How do inducements and incentments spring up in manifold and mighty clusters? What can we mention or fix our thoughts upon, that may not kindle and increase this flame of Love,
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1. The Objects of this Central Grace or Principle: 1. Things in Heaven; as God, Christ, the Spirit, Angels, the Spirits of Just Men there made perfect;
1. The Objects of this Central Grace or Principle: 1. Things in Heaven; as God, christ, the Spirit, Angels, the Spirits of Just Men there made perfect;
the glorious Furniture, Laws and Orders; the Visions, Services, Ministrations and Fruitions of that State; all the Perfections Prerogatives and Employments of that blessed World above;
the glorious Furniture, Laws and Order; the Visions, Services, Ministrations and Fruitions of that State; all the Perfections Prerogatives and Employments of that blessed World above;
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with all the accomplishments and accommodations which relate immediately thereto, and all the Satisfactions and Advantages that result therefrom. 2. Things from Heaven;
with all the accomplishments and accommodations which relate immediately thereto, and all the Satisfactions and Advantages that result therefrom. 2. Things from Heaven;
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God manifest in the flesh, i Tim. iii. 16. the Spirit, Works, and Word of God, the great Provisions and Engagements of Divine Providence for us, all that we are,
God manifest in the Flesh, i Tim. iii. 16. the Spirit, Works, and Word of God, the great Provisions and Engagements of Divine Providence for us, all that we Are,
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The Spirit of Grace, the Word of Grace, all the Ministers and means of Grace, with all the Discipline and Encouragements which Providence sensibly affords us:
The Spirit of Grace, the Word of Grace, all the Ministers and means of Grace, with all the Discipline and Encouragements which Providence sensibly affords us:
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and their expressiveness of his indearing Name, and all those marks and notices which they bear and give us in the frame, capacity and management of humane Nature, of God's incomprehensible Wisdom, Power, Goodness, &c. O who can think hereon,
and their expressiveness of his endearing Name, and all those marks and notices which they bear and give us in the frame, capacity and management of humane Nature, of God's incomprehensible Wisdom, Power, goodness, etc. Oh who can think hereon,
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and pertinently illustrate and apply (as I could easily and quickly do) what doth so copiously occur, in Eph. iv. 4. — 6. as the Central articles and holding bonds of Union and Endearments;
and pertinently illustrate and apply (as I could Easily and quickly do) what does so copiously occur, in Ephesians iv. 4. — 6. as the Central Articles and holding bonds of union and Endearments;
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2. The formal nature of this love; 'tis fit to be a provocation to itself, i Joh. iv. 16-21. 7-12. This is the beauty, health, strength, pleasure, safety and renown of humane nature;
2. The formal nature of this love; it's fit to be a provocation to itself, i John iv. 16-21. 7-12. This is the beauty, health, strength, pleasure, safety and renown of humane nature;
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No pleasing thoughts of God, Christ, Heaven or heavenly things, no chearful motions towards eternity, no foretasts of the highest bliss, no warrantable claims thereto,
No pleasing thoughts of God, christ, Heaven or heavenly things, no cheerful motions towards eternity, no foretastes of the highest bliss, no warrantable claims thereto,
and so exalts the man above the pageantries of meer formal, outside service and devotions; and the truth is, all that we say and do for God, or with him,
and so exalts the man above the Pageantries of mere formal, outside service and devotions; and the truth is, all that we say and do for God, or with him,
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And all these cannot be without just valuings of and complacency in his eminent perfections, near relations and the admirable constitutions and administrations of his Kingdom.
And all these cannot be without just valuings of and complacency in his eminent perfections, near relations and the admirable constitutions and administrations of his Kingdom.
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Christ must be duly thought on, heartily entertained, gratefully acknowledged, and cheerfully obeyed, submitted and improved unto the great and gracious purposes of his appearances, performances and Kingdom,
christ must be duly Thought on, heartily entertained, gratefully acknowledged, and cheerfully obeyed, submitted and improved unto the great and gracious Purposes of his appearances, performances and Kingdom,
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the Holy Spirit must possess his Temple to his full Satisfaction, and have the pure incense of his graces in their fragrant, liberal and continual ascents; ( Praying in the Holy Ghost, Jude 20.) And be feasted with the growthful and constant productions of his graces, both in their blossoms and full fruits;
the Holy Spirit must possess his Temple to his full Satisfaction, and have the pure incense of his graces in their fragrant, liberal and continual ascents; (Praying in the Holy Ghost, U^de 20.) And be feasted with the growthful and constant productions of his graces, both in their blossoms and full fruits;
And can these things be brought to pass, or our selves reconciled & suited to all our Christian duties and interests without provoked love? And for the solemnities, transactions and results of the approaching day, what is that day to those who have no love,
And can these things be brought to pass, or our selves reconciled & suited to all our Christian duties and interests without provoked love? And for the solemnities, transactions and results of the approaching day, what is that day to those who have no love,
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And as to fellow Christians the Duties and Counsels of the Text, consideration, adhering to the Assembling of our selves together, mutual exhortations in the encouraging and quickning Prospect of this day, can these things be without love? III. The management of these provoking things.
And as to fellow Christians the Duties and Counsels of the Text, consideration, adhering to the Assembling of our selves together, mutual exhortations in the encouraging and quickening Prospect of this day, can these things be without love? III. The management of these provoking things.
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Where we have these Topicks to insist upon. 1. Persons must be considered each other, and our selves. 2. We are not to desert the Assemblings of our selves together,
Where we have these Topicks to insist upon. 1. Persons must be considered each other, and our selves. 2. We Are not to desert the Assemblings of our selves together,
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And so what one proposes the other must Consider, Entertain Accommodate and Improve, to the great ends and benefit of the exhortation given. 4. And the actuated knowledge of the approaching day must quicken us to and in the more serious and intense performance of these duties:
And so what one proposes the other must Consider, Entertain Accommodate and Improve, to the great ends and benefit of the exhortation given. 4. And the actuated knowledge of the approaching day must quicken us to and in the more serious and intense performance of these duties:
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Gods image in us, service from us, and the delightful blissful (and that) eternal presence with us, in the glorious discoveries and Communications of himself to us in heaven.
God's image in us, service from us, and the delightful blissful (and that) Eternal presence with us, in the glorious discoveries and Communications of himself to us in heaven.
and our fit returns unto, the Offered, Accepted and Profest relations of the Spirit and his Communications to us, his Operations in us and his Effects upon our Spirits, that he might thereby suit us to the Concerns & Priviledges of our Christian state,
and our fit returns unto, the Offered, Accepted and Professed relations of the Spirit and his Communications to us, his Operations in us and his Effects upon our Spirits, that he might thereby suit us to the Concerns & Privileges of our Christian state,
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and so, related and obliged to each other, dependant each on other, and consequently useful and delightful, in being heartily and practically faithful each to other unto the Edification of the whole in love;
and so, related and obliged to each other, dependant each on other, and consequently useful and delightful, in being heartily and practically faithful each to other unto the Edification of the Whole in love;
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and we are accordingly entrusted with Gospel helps and means, that we might hereby be the Mirrours of Divine Communicable excellencies and perfections, the Monuments of prosperous and rich Grace, and Instruments of special Service.
and we Are accordingly Entrusted with Gospel helps and means, that we might hereby be the Mirrors of Divine Communicable excellencies and perfections, the Monuments of prosperous and rich Grace, and Instruments of special Service.
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For these ends God Created and Redeemed us, and in respect hereto are we to be considered each by other. 2. As to our capacity of serving and reaching such Great Ends and Purposes.
For these ends God Created and Redeemed us, and in respect hereto Are we to be considered each by other. 2. As to our capacity of serving and reaching such Great Ends and Purposes.
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and were it not for our moral depravations, and Corruptions, and alienations of heart herefrom which we have sinfully contracted, espoused and indulged;
and were it not for our moral depravations, and Corruptions, and alienations of heart herefrom which we have sinfully contracted, espoused and indulged;
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what hinders our return to God and unto those reciprocations of Endearments betwixt him and us, to which by our rational Frame and Constitution we are so admirably suited? Are we not capable of discerning what may excite, enflame, preserve and regulate our love,
what hinders our return to God and unto those reciprocations of Endearments betwixt him and us, to which by our rational Frame and Constitution we Are so admirably suited? are we not capable of discerning what may excite, inflame, preserve and regulate our love,
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and reposes, right objects being set before us in their apt illustrations and addresses. So that we cannot speak to bruits and stones as we may do to men.
and reposes, right objects being Set before us in their apt illustrations and Addresses. So that we cannot speak to bruits and stones as we may do to men.
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Thus mistakes may be Rectified, known Truths and Notions actuated, Hearts affected, Lives reformed, and Love restored to its regular Fervours and Productions of Good works.
Thus mistakes may be Rectified, known Truths and Notions actuated, Hearts affected, Lives reformed, and Love restored to its regular Fervours and Productions of Good works.
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He that is capable of knowing what he is to do, and why, and of doing and being what most concerns and best becomes him, deserves to be accordingly considered by us. 3. As to our obligations and advantages,
He that is capable of knowing what he is to do, and why, and of doing and being what most concerns and best becomes him, deserves to be accordingly considered by us. 3. As to our obligations and advantages,
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and as greatly helped and furnished to be provoked thus, if well considered, and managed accordingly. 4. As to our Spirits and behaviour according to our Christian Claims and Helps, Relations, Obligations and Professions.
and as greatly helped and furnished to be provoked thus, if well considered, and managed accordingly. 4. As to our Spirits and behaviour according to our Christian Claims and Helps, Relations, Obligations and Professions.
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Whether we foot it right or not, Gal. ii. 14. Whether professours value their Souls to their just worth or not, in keeping them intent upon their great concern,
Whither we foot it right or not, Gal. ii. 14. Whither professors valve their Souls to their just worth or not, in keeping them intent upon their great concern,
How Gospel transforming and reforming work goes on with them. Whether the Christian name and interest, the Gospel and its Patron be credited and promoted,
How Gospel transforming and reforming work Goes on with them. Whither the Christian name and Interest, the Gospel and its Patron be credited and promoted,
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and whether our proficiency and improvements be answerable indeed to our advantages, obligations and professions. 5. Wherein our helps and hopefulness, or our dangers mainly lye;
and whither our proficiency and improvements be answerable indeed to our advantages, obligations and professions. 5. Wherein our helps and hopefulness, or our dangers mainly lie;
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For this injunction doth not countenance what we find elsewhere forbidden, ii Thes. iii. 11, 12. i Tim. v. 13. i Pet. iv. 15. So far as you may do or get Good, prevent redress or allay evil, under such circumstances, relations and advantages as may notify that God then calls you to it,
For this injunction does not countenance what we find elsewhere forbidden, ii Thebes iii. 11, 12. i Tim. v. 13. i Pet. iv. 15. So Far as you may do or get Good, prevent redress or allay evil, under such Circumstances, relations and advantages as may notify that God then calls you to it,
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or to needless purpose, you must not do it. 2. And then seriously pause upon ▪ and duly weigh, what you discern by your enquiry or your more immediate observation,
or to needless purpose, you must not do it. 2. And then seriously pause upon ▪ and duly weigh, what you discern by your enquiry or your more immediate observation,
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and do not partially, passionately, rashly, and censoriously, form and fix your measures ▪ Give what you hear or see concerning one another, your second, serious and Impartial thoughts, that so matters of fact being duly and truly stated, measures of prudence may be advisedly and safely taken up and fixt upon.
and do not partially, passionately, rashly, and censoriously, from and fix your measures ▪ Give what you hear or see Concerning one Another, your second, serious and Impartial thoughts, that so matters of fact being duly and truly stated, measures of prudence may be advisedly and safely taken up and fixed upon.
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So that when persons, matters of fact, your Christian rules and work, and way of managing this great concern, are duly laid in the balance of the Sanctuary and all this fixed in its just reference to this weighty end, you may proceed accordingly in the Sincerity, Tenderness and Wisdom of the right Christian Spirit.
So that when Persons, matters of fact, your Christian rules and work, and Way of managing this great concern, Are duly laid in the balance of the Sanctuary and all this fixed in its just Referente to this weighty end, you may proceed accordingly in the Sincerity, Tenderness and Wisdom of the right Christian Spirit.
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& the preserving or managing of your interest in him, or at least your own abilities to prove what you accuse him of, to demonstrate what arguments you advance and use,
& the preserving or managing of your Interest in him, or At least your own abilities to prove what you accuse him of, to demonstrate what Arguments you advance and use,
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3. The End and Scope of all must be this provocation to love and to Good works, Eph. iv. 29, 15, 16. i Thes. v. 11. the tongue of the wise, useth knowledge aright, Prov. xv. 2. Therefore the mind and heart must be intent upon right ends, Rom. xiv. 19. Not to let others know the reaches of our thoughts, the furniture of our minds, the nimbleness of our Tongues, the neatness of our words or the briskness of our parts or fancies,
3. The End and Scope of all must be this provocation to love and to Good works, Ephesians iv. 29, 15, 16. i Thebes v. 11. the tongue of the wise, uses knowledge aright, Curae xv. 2. Therefore the mind and heart must be intent upon right ends, Rom. xiv. 19. Not to let Others know the reaches of our thoughts, the furniture of our minds, the nimbleness of our Tongues, the neatness of our words or the briskness of our parts or fancies,
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Much less to make them proselytes to our opinions, parties or perswasions in lower matters, or votaries to our particular interests, or humours, Phil. i. 27. ii. 19-21. I wish Professours, Ministers and others, would read these Texts, and well consider them.
Much less to make them Proselytes to our opinions, parties or persuasions in lower matters, or votaries to our particular interests, or humours, Philip i. 27. ii. 19-21. I wish Professors, Ministers and Others, would read these Texts, and well Consider them.
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And that we our selves may be provoked to and by their excellencies, and grow more effectually careful to avoid all that did asswage their holy Warmth and Vigor.
And that we our selves may be provoked to and by their excellencies, and grow more effectually careful to avoid all that did assuage their holy Warmth and Vigor.
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He that considers others, to glory over their defections and neglects, to aggravate their slips and falls, more to expose their persons to rage and scorn, doth what the Devil would advise him to, were he consulted with.
He that considers Others, to glory over their defections and neglects, to aggravate their slips and falls, more to expose their Persons to rage and scorn, does what the devil would Advice him to, were he consulted with.
Here note, 1. The thing not here to be deserted is, the NONLATINALPHABET, Our assembling. 2. The thing relating hereunto forbidden, is our forsaking it. 3. The tempting instance hereof, proposed by way of warning to us, is, that the manner of some is thus to do.
Here note, 1. The thing not Here to be deserted is, the, Our assembling. 2. The thing relating hereunto forbidden, is our forsaking it. 3. The tempting instance hereof, proposed by Way of warning to us, is, that the manner of Some is thus to do.
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or of persons differing each from other about difficult or trifling things. 3. Or our gathering others unto the Church of Christ, by our orderly and alluring Carriage, in this and other points of Christianity;
or of Persons differing each from other about difficult or trifling things. 3. Or our gathering Others unto the Church of christ, by our orderly and alluring Carriage, in this and other points of Christianity;
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Or 4. The great Assembly of the compleated, and Triumphant Church of Christ in the great day of his Appearance and Kingdom, ii Thes. ii. 1. The only place that I remember in the New Testament, besides my Text, that this Noun occurs:
Or 4. The great Assembly of the completed, and Triumphant Church of christ in the great day of his Appearance and Kingdom, ii Thebes ii. 1. The only place that I Remember in the New Testament, beside my Text, that this Noun occurs:
and reconciled to the solemnity, seriousness ▪ and great concerns thereof. 3. In Presence, as abandoning or neglecting our personal presence and attendance there.
and reconciled to the solemnity, seriousness ▪ and great concerns thereof. 3. In Presence, as abandoning or neglecting our personal presence and attendance there.
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3. The Snare, that we are warned of here, is, Our being influenced into a deserting such Assemblies, by the practical declensions and neglects of others.
3. The Snare, that we Are warned of Here, is, Our being influenced into a deserting such Assemblies, by the practical declensions and neglects of Others.
there are these golden Candlesticks, which bear the burning, shining Tapers, whose light and heat diffuse themselves through all within their reach, who are receptive of them:
there Are these golden Candlesticks, which bear the burning, shining Tapers, whose Light and heat diffuse themselves through all within their reach, who Are receptive of them:
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there the Lord Redeemer walks by, and amongst his Commissionated Officers and Representatives, dispensing warmth and vigour through their Ministry to Hearts presented to him at his Altar:
there the Lord Redeemer walks by, and among his Commissionated Officers and Representatives, dispensing warmth and vigour through their Ministry to Hearts presented to him At his Altar:
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And there you are informed, acquainted with, and confirmed in, what may instruct you in, and encourage you unto this Provocation to Love and to good works:
And there you Are informed, acquainted with, and confirmed in, what may instruct you in, and encourage you unto this Provocation to Love and to good works:
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There you may fill your Heads with Knowledge, your Hearts with Grace, your Mouths with Arguments, your Lives with Fruitfulness, your Consciences with Consolations;
There you may fill your Heads with Knowledge, your Hearts with Grace, your Mouths with Arguments, your Lives with Fruitfulness, your Consciences with Consolations;
and your whole selves with those experiences of Divine regards to Soul concerns, which may inflame your Hearts with Love to God and Christ, to Holiness and Heaven,
and your Whole selves with those experiences of Divine regards to Soul concerns, which may inflame your Hearts with Love to God and christ, to Holiness and Heaven,
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And indeed, what greater advantages can be derived into our Souls, to make our Altars burn than what our Christian Assemblies duly managed will entertain us with? What understanding do the Inspirations of the Almighty here afford? Such curious Explications of the Name and Counsels of your God? Such large and full accounts of all the endearing Grace of Christ? Such Critical dissections and anatomizings of the state of Souls? Such over-sh•dowings of the Spirit of God? Such clear and full descriptions and accounts of the Divine Life and Nature in all their Strength and Glory? How are desires invigorated and twisted to make them more effectual to our selves and others!
And indeed, what greater advantages can be derived into our Souls, to make our Altars burn than what our Christian Assemblies duly managed will entertain us with? What understanding do the Inspirations of the Almighty Here afford? Such curious Explications of the Name and Counsels of your God? Such large and full accounts of all the endearing Grace of christ? Such Critical dissections and anatomizings of the state of Souls? Such over-sh•dowings of the Spirit of God? Such clear and full descriptions and accounts of the Divine Life and Nature in all their Strength and Glory? How Are Desires invigorated and twisted to make them more effectual to our selves and Others!
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and most deservingly affecting, both as to Things and Persons; for Christianity is contrived for Love and Godliness in all its Doctrines, Laws and Ordinances,
and most deservingly affecting, both as to Things and Persons; for Christianity is contrived for Love and Godliness in all its Doctrines, Laws and Ordinances,
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and in assemblies you have the Explications, and Enforcements of those Truths; which will compleat the Man of God, as to his Principles, Disposition and Behaviour.
and in assemblies you have the Explications, and Enforcements of those Truths; which will complete the Man of God, as to his Principles, Disposition and Behaviour.
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I know that, NONLATINALPHABET, and thence NONLATINALPHABET, is sometimes used more largely, for any pleading of and pressing home a thing pursuant to it's import and design,
I know that,, and thence, is sometime used more largely, for any pleading of and pressing home a thing pursuant to it's import and Design,
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whether by Counsel, Comfort, or sometimes it imports Consolation or Encouragement. This is too well seen, and known to need its Scriptural Instances and Quotations.
whither by Counsel, Comfort, or sometime it imports Consolation or Encouragement. This is too well seen, and known to need its Scriptural Instances and Quotations.
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of what you have seen and heard in your Assembling of your selves together, concerning your obligations to attend them, their fitness to advantage you,
of what you have seen and herd in your Assembling of your selves together, Concerning your obligations to attend them, their fitness to advantage you,
and all the benefit derived or deriveable therefrom: Draw forth the vigour of all your received Discoveries, Directions, Assistances and Inducements to do,
and all the benefit derived or derivable therefrom: Draw forth the vigour of all your received Discoveries, Directions, Assistances and Inducements to do,
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and warm debates about them with your selves) the things which God hath manifested and proposed to you as credible, acceptable and practically Improveable.
and warm debates about them with your selves) the things which God hath manifested and proposed to you as credible, acceptable and practically Improveable.
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and whose furniture, Principles and Spirit are commonly neglected by himself? What! are divine Truths Laws, Promises and Institutions only to be with us,
and whose furniture, Principles and Spirit Are commonly neglected by himself? What! Are divine Truths Laws, Promises and Institutions only to be with us,
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and no business there, and no practical Vigours to be exerted thence? That thoughtless Idle Souls should be luke-warm is no such wonder or strange thing.
and no business there, and no practical Vigours to be exerted thence? That thoughtless Idle Souls should be lukewarm is no such wonder or strange thing.
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and plead the cause of every Duty, Truth and Motive throughly, in free and frequent conversation each with other, Mal. iii. 16. Luke xxiv. 32. i Thes. v. 11-15. Rom. xv. 13-16.
and plead the cause of every Duty, Truth and Motive thoroughly, in free and frequent Conversation each with other, Malachi iii. 16. Lycia xxiv. 32. i Thebes v. 11-15. Rom. xv. 13-16.
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and though it here offer but one, yet is that one impregnated with many. 1. It is the day; 2. 'Tis an approaching day; and 3. They saw it thus approaching. 4. The sight ought (because so fit) to quicken them to growthful care and diligence in this heart-warning course and work. Whence,
and though it Here offer but one, yet is that one impregnated with many. 1. It is the day; 2. It's an approaching day; and 3. They saw it thus approaching. 4. The sighed ought (Because so fit) to quicken them to growthful care and diligence in this heart-warning course and work. Whence,
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4. Preserve, and practically answer and improve a quick, deep, constant sence of the approaching day, i Thes. v. 1-11. ii Pet. iii. 1. — 14. and Jude 20, 21. Col. iii. 2-5. Luke xxi. 34-36. xii. 35-40. Perhaps the Reader will not lose his time and labour in perusing and pausing upon these cited Texts:
4. Preserve, and practically answer and improve a quick, deep, constant sense of the approaching day, i Thebes v. 1-11. ii Pet. iii. 1. — 14. and U^de 20, 21. Col. iii. 2-5. Lycia xxi. 34-36. xii. 35-40. Perhaps the Reader will not loose his time and labour in perusing and pausing upon these cited Texts:
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and better pens, and hearts urge me severely because deservedly, to give place thereto? Well, Sirs, Consider the Approaching day, and represent it to your thoughtful and concerned selves in all its Grandeurs,
and better pens, and hearts urge me severely Because deservedly, to give place thereto? Well, Sirs, Consider the Approaching day, and represent it to your thoughtful and concerned selves in all its Grandeurs,
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There was a day of reckoning with their malignant Enemies by Providential Controversies and Rebukes, which also was a day ▪ of great Redemption and Establishment to the persecuted faithful Christians.
There was a day of reckoning with their malignant Enemies by Providential Controversies and Rebukes, which also was a day ▪ of great Redemption and Establishment to the persecuted faithful Christians.
and to its Proselytes, and what was more congenial herewith than this endeavoured provocation to love and to good works? And they that are provoked hereto are also fittest for a day of tryal.
and to its Proselytes, and what was more congenial herewith than this endeavoured provocation to love and to good works? And they that Are provoked hereto Are also Fittest for a day of trial.
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But I shall here consider it as the great day of Christs appearance and his Kingdom, ii Tim. iv. 1.8. i 18. That day of God, of Christ, of Judgment and Perdition of Ʋngodly Men. That day of Revelation of God and Christ in their Majestick glory, that day of searches, sentence,
But I shall Here Consider it as the great day of Christ appearance and his Kingdom, ii Tim. iv. 1.8. i 18. That day of God, of christ, of Judgement and Perdition of Ʋngodly Men. That day of Revelation of God and christ in their Majestic glory, that day of Searches, sentence,
and for him, as his own dear Son, the Son of such a King, i Tim. vi. 3-16. Father and Son making so vast a difference amongst the Sons of men by everlasting punishments and rewards as they are differently found as to Christian love and practice, Rom. ii. 6-10. ii Cor. v. 9-11. Mat. xxv. 34-46.
and for him, as his own dear Son, the Son of such a King, i Tim. vi. 3-16. Father and Son making so vast a difference among the Sons of men by everlasting punishments and rewards as they Are differently found as to Christian love and practice, Rom. ii. 6-10. ii Cor. v. 9-11. Mathew xxv. 34-46.
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And all that vast Assembly and Convention, applauding Gods proceedings and joyfully Congratulating the great endeavours and rewards of our provoked and Successful love.
And all that vast Assembly and Convention, applauding God's proceedings and joyfully Congratulating the great endeavours and rewards of our provoked and Successful love.
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and the vivid Exercises, Profession and Effects of Godliness in our selves, Tit. ii. 11. — 14. Rom. xiv. 17 — 19. Jude 20, 21. ii Pet. i. 3. — 11. For we must begin at home and set our all in order there. 3. The Power, Peace,
and the vivid Exercises, Profession and Effects of Godliness in our selves, Tit. ii. 11. — 14. Rom. xiv. 17 — 19. U^de 20, 21. ii Pet. i. 3. — 11. For we must begin At home and Set our all in order there. 3. The Power, Peace,
That it may have its free course and be glorified. 4. The Harmony and Prosperity of the Church of Christ wherever this Gospel is accepted and profest. 5. The Case and Circumstances of particular professours as they variously are,
That it may have its free course and be glorified. 4. The Harmony and Prosperity of the Church of christ wherever this Gospel is accepted and professed. 5. The Case and circumstances of particular professors as they variously Are,
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and are evidently considerable, as to their Growth, Tryals, Duties, Dangers, Decays, Wants, or Weaknesses, &c. 6. And the Sons of men as Strangers, Enemies, Persecutors,
and Are evidently considerable, as to their Growth, Trials, Duties, Dangers, Decays, Wants, or Weaknesses, etc. 6. And the Sons of men as Strangers, Enemies, Persecutors,
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Now heartlessness, Neutrality or Sluggishness of our affectionate concernedness about these things is what we call Luke-warmness. 3. The Cure hereof doth formally consist in our Enflamed love, Exercised and Exprest unto the life by constant activity congenial with this principle.
Now heartlessness, Neutrality or Sluggishness of our affectionate concernedness about these things is what we call Lukewarmness. 3. The Cure hereof does formally consist in our Inflamed love, Exercised and Expressed unto the life by constant activity congenial with this principle.
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Where is there then the least remainder of a Luke-warm Temper; When we are wrought up to this Frame and pitch? 4. The way and means of working this great cure, are, 1. Persons considered. 2. Assemblies attended on. 3. What there, and thence, and otherwise is,
Where is there then the least remainder of a Lukewarm Temper; When we Are wrought up to this Frame and pitch? 4. The Way and means of working this great cure, Are, 1. Persons considered. 2. Assemblies attended on. 3. What there, and thence, and otherwise is,
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and hath as such been treated on accordingly, I will wave all further application, and only give you the Directions and Prescriptions for the curing of a luke-warm temper.
and hath as such been treated on accordingly, I will wave all further application, and only give you the Directions and Prescriptions for the curing of a lukewarm temper.
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If you shall represent him to your selves, as if he were so tenacious of revengeful purposes and of advantages put into his hands for the full executions of such deserved revenges, through former crimes provoking thereunto;
If you shall represent him to your selves, as if he were so tenacious of revengeful Purposes and of advantages put into his hands for the full executions of such deserved revenges, through former crimes provoking thereunto;
Such are most backward to make rigid interpretations and constructions of mens miscarriages and neglects, when they arise from rather infirmity than malignity;
Such Are most backward to make rigid interpretations and constructions of men's miscarriages and neglects, when they arise from rather infirmity than malignity;
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and is that Gods Image in them which hath nothing in God correspondent herewith? Or can we think that the Image can exceed its Grand Exemplar? Such black and dismal thoughts of God can never kindle love in us to him.
and is that God's Image in them which hath nothing in God correspondent herewith? Or can we think that the Image can exceed its Grand Exemplar? Such black and dismal thoughts of God can never kindle love in us to him.
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See Heb. xi. 6. And as for Jesus Christ, the liveliest Image, and the truest and most glorious Mirrour of the Invisible God, that ever any Eye beheld, or can behold.
See Hebrew xi. 6. And as for jesus christ, the Liveliest Image, and the Truest and most glorious Mirror of the Invisible God, that ever any Eye beheld, or can behold.
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How sweet, indulgent, humble, gracious, and endearing, was he unto all? and how ready to receive all that come to God through him? O! do not then mistake his grace, design, or temper. Love cannot live and do its work, where Christ is not duly represented in his lovely Excellencies.
How sweet, indulgent, humble, gracious, and endearing, was he unto all? and how ready to receive all that come to God through him? OH! do not then mistake his grace, Design, or temper. Love cannot live and do its work, where christ is not duly represented in his lovely Excellencies.
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And yet on the other hand, represent not God below himself, as fond in his respects, partial in his dealings, slack and easie in his proceedings, apt to favour us, tho' neglected by us;
And yet on the other hand, represent not God below himself, as found in his respects, partial in his dealings, slack and easy in his proceedings, apt to favour us, though neglected by us;
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as if by complements, and petty observances of God in lower matters, we could turn and toss a ductile nature into any aspect, shape or posture that may serve our private turns,
as if by compliments, and Petty observances of God in lower matters, we could turn and toss a ductile nature into any aspect, shape or posture that may serve our private turns,
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so as to be infuenced by the conceits and humours of sinners in their dotages? He that would not signifie one thought of mercy to our revolted Parents,
so as to be infuenced by the conceits and humours of Sinners in their dotages? He that would not signify one Thought of mercy to our revolted Parents,
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that fool, I say again, that is of this perswasion and deportment, is no way likely to be cured of his luke-warm temper, Deut. xxix. 19, 20. For so easie pardons and redresses would evidently and effectually mortifie the Spirit,
that fool, I say again, that is of this persuasion and deportment, is no Way likely to be cured of his lukewarm temper, Deuteronomy xxix. 19, 20. For so easy Pardons and Redresses would evidently and effectually mortify the Spirit,
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if you degenerate into worldliness, luxury or voluptuousness, (as in John ii. 15-17. James iv. 4.) If you grow so tender of your selves as to be swayed more by what affects the outward than the inward man:
if you degenerate into worldliness, luxury or voluptuousness, (as in John ii. 15-17. James iv. 4.) If you grow so tender of your selves as to be swayed more by what affects the outward than the inward man:
or if you form your principles, interests and actions according to the measures and concerns of this vain transient world, and of the animal life: This malady will prove incurable.
or if you from your principles, interests and actions according to the measures and concerns of this vain Transient world, and of the animal life: This malady will prove incurable.
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the riches of his grace in his kindness to us by Jesus Christ, the exhibition of his Son and all the amiable excellencies and endearing aspects and addresses made to us by him:
the riches of his grace in his kindness to us by jesus christ, the exhibition of his Son and all the amiable excellencies and endearing aspects and Addresses made to us by him:
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Gospel Treasures and Provisions to bring and keep our God and us together in order to all the Solaces and Satisfactions of Steady, Full, Eternal Friendship:
Gospel Treasures and Provisions to bring and keep our God and us together in order to all the Solaces and Satisfactions of Steady, Full, Eternal Friendship:
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the solid pleasures, peace and usefulness of regular zeal for God, Christ, Christianity and all that are near and dear to God, with all the comforts and renown which this well fixt and ordered zeal prepares us for.
the solid pleasures, peace and usefulness of regular zeal for God, christ, Christianity and all that Are near and dear to God, with all the comforts and renown which this well fixed and ordered zeal prepares us for.
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All that we are saved from, by, to, through the effectual cure of this disease. All the solemnities of Christs approaching day; and our great concerns therein.
All that we Are saved from, by, to, through the effectual cure of this disease. All the solemnities of Christ approaching day; and our great concerns therein.
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Providence in all its illustrations of its excellencies and exactness, suiting it self in all the Articles thereof to every thing and being and concern in Heaven and Earth.
Providence in all its illustrations of its excellencies and exactness, suiting it self in all the Articles thereof to every thing and being and concern in Heaven and Earth.
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The sacred Scriptures every way entertaining us with what may exercise and enrich the mind of man, heal and compose his Conscience, enthroning it as Gods vicegerent to inspect the principles, designs and practices,
The sacred Scriptures every Way entertaining us with what may exercise and enrich the mind of man, heal and compose his Conscience, enthroning it as God's vicegerent to inspect the principles, designs and practices,
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and State of men, to make and keep them orderly, safe and easy, and so to affect the heart and life, as that we may be lovely in the sight of God, the blessings of our Stations in our generations and a most comfortable entertainment to our selves.
and State of men, to make and keep them orderly, safe and easy, and so to affect the heart and life, as that we may be lovely in the sighed of God, the blessings of our Stations in our generations and a most comfortable entertainment to our selves.
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Our very selves are most provoking objects unto love. So many faculties in our Souls! So many passions and affections to be ordered and exercised aright! So many sences for reception!
Our very selves Are most provoking objects unto love. So many faculties in our Souls! So many passion and affections to be ordered and exercised aright! So many Senses for reception!
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And let me add this also, the beauties and delightfulness of holiness and practical Religion as exemplified in holy persons, those excellent ones in whom is my delight.
And let me add this also, the beauty's and delightfulness of holiness and practical Religion as exemplified in holy Persons, those excellent ones in whom is my delight.
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saith David, Psal. xvi. 3. O to observe them in all their curious imitations and resemblances of their God, in the Wisdom of their Conduct, the fervours of their Spirits, the steadiness of their purposes, the evenness of their tempers, the usefulness and blamelessness of their lives, the loftiness of their aims, the placed gravity of their Looks, the savour and obligingness of their Speeches, the generous largeness of their Hearts, the openness of their Hands, the impartiality of their Thoughts, the tenderness of their Bowels,
Says David, Psalm xvi. 3. O to observe them in all their curious imitations and resemblances of their God, in the Wisdom of their Conduct, the fervours of their Spirits, the steadiness of their Purposes, the evenness of their tempers, the usefulness and blamelessness of their lives, the loftiness of their aims, the placed gravity of their Looks, the savour and obligingness of their Speeches, the generous largeness of their Hearts, the openness of their Hands, the impartiality of their Thoughts, the tenderness of their Bowels,
When therefore we contemplate all these excellencies, (and many more not mentioned) will not our Hearts take fire and burn with love of Complacency, where these things are visible; and with the Love of benevolence, and beneficence to that degree, towards those that are receptive of,
When Therefore we contemplate all these excellencies, (and many more not mentioned) will not our Hearts take fire and burn with love of Complacency, where these things Are visible; and with the Love of benevolence, and beneficence to that degree, towards those that Are receptive of,
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but want them, which shall enrage Desires, and Prayers, and quicken us to diligent endeavours after what by such may be attained unto, were they but closely and warmly followed by us,
but want them, which shall enrage Desires, and Prayers, and quicken us to diligent endeavours After what by such may be attained unto, were they but closely and warmly followed by us,
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And this is indeed in part, to truthifie in Love, if I may make an English Word to express the valor of the Greek Word, NONLATINALPHABET, Eph. iv. 15. The existence and excellence of the great Jehovah, the Trine-Ʋne Holy one, the care which he hath taken,
And this is indeed in part, to truthifie in Love, if I may make an English Word to express the valour of the Greek Word,, Ephesians iv. 15. The existence and excellence of the great Jehovah, the Trine-Ʋne Holy one, the care which he hath taken,
The critical Inspections of his Eye into the Heart of Man, and his making this the test and balance of the Sanctuary, to try us by, counting and judging us more or less fit for Mercies,
The critical Inspections of his Eye into the Heart of Man, and his making this the test and balance of the Sanctuary, to try us by, counting and judging us more or less fit for mercies,
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The delicate composure of the ear to render it receptive of melodious sounds, the usefulness of the Air for the conveyance of them to the prepared Ear:
The delicate composure of the ear to render it receptive of melodious sounds, the usefulness of the Air for the conveyance of them to the prepared Ear:
No exact soundness in our Spirits, no safety in our State, no real ease and chearfulness in our Souls, no evidence of our acceptance with our God, no Duty well performed towards God or Man, no Sins subdued, no Trial bravely managed and resulted, no Talents used fully to the Masters Satisfaction and Advantage;
No exact soundness in our Spirits, no safety in our State, no real ease and cheerfulness in our Souls, no evidence of our acceptance with our God, no Duty well performed towards God or Man, no Sins subdued, no Trial bravely managed and resulted, no Talents used Fully to the Masters Satisfaction and Advantage;
4. Heart-warming Duties are to be performed throughly, in Publick, Private, and in Secret, Eccl. ix. 10. Rom. xii. 11, 12. Pray hard, read frequently and seriously, hear diligently and impartially;
4. Heartwarming Duties Are to be performed thoroughly, in Public, Private, and in Secret, Ecclesiastes ix. 10. Rom. xii. 11, 12. prey hard, read frequently and seriously, hear diligently and impartially;
How often have the delicate composures of grave and sprightly Musick well managed by the sweet and skilful Voice or touch, provoked and urged my Soul to admire the chief good,
How often have the delicate composures of grave and sprightly Music well managed by the sweet and skilful Voice or touch, provoked and urged my Soul to admire the chief good,
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and as many as they can, in readiness to bear their parts, and take their share in the Melodies and Entertainments of that Triumphant state of Love and Holiness in the Heavenly Glory ▪ The cry of all is, Love, Love. These are things and objects, that require and deserve our Love in it's most urgent vehemencies, to promote their Interests;
and as many as they can, in readiness to bear their parts, and take their share in the Melodies and Entertainments of that Triumphant state of Love and Holiness in the Heavenly Glory ▪ The cry of all is, Love, Love. These Are things and objects, that require and deserve our Love in it's most urgent vehemencies, to promote their Interests;
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when it is not directed to, and diligently conversant about Objects and Services truly worthy of it self, Gal. iv. 18. I should have thought my Thoughts and Heart not only Faeculant, but in a sort prophane;
when it is not directed to, and diligently conversant about Objects and Services truly worthy of it self, Gal. iv. 18. I should have Thought my Thoughts and Heart not only Faeculant, but in a sort profane;
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or repugnant to the weightier things, and matters of Christs Gospel Kingdom, Judgment, Mercy and Love. Mat. xxiii. 23. The love of God, saith Luk xi. 42. Wo worth, that Papal zeal and diligence, that is for the promotion of an universal Visible Headship;
or repugnant to the Weightier things, and matters of Christ Gospel Kingdom, Judgement, Mercy and Love. Mathew xxiii. 23. The love of God, Says Luk xi. 42. Woe worth, that Papal zeal and diligence, that is for the promotion of an universal Visible Headship;
who will not absolutely devote himself hereto, and shew his zeal in desolating flames and slaughters? Such Zeal, we know by whom it was called Madness, Act. xxvi. 9. — 11. Phil. iii. 6. Wo worth Malignant and Censorious zeal, that overlooks much excellence in others,
who will not absolutely devote himself hereto, and show his zeal in desolating flames and slaughters? Such Zeal, we know by whom it was called Madness, Act. xxvi. 9. — 11. Philip iii. 6. Woe worth Malignant and Censorious zeal, that overlooks much excellence in Others,
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Wo worth dividing zeal, that intimately espouses particular opinions, modes, forms and humours, and then makes these the main, or the only terms of Peace and Concord;
Woe worth dividing zeal, that intimately espouses particular opinions, modes, forms and humours, and then makes these the main, or the only terms of Peace and Concord;
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I have no time (and through the infirmity of my Right hand, writing is the most tedious part of my work) to correct my first Copy, which entertains me in the perusal thereof, with many superfluous expressions to be retrenched, many inaccuracies of Phrase and Method to be rectifyed;
I have no time (and through the infirmity of my Right hand, writing is the most tedious part of my work) to correct my First Copy, which entertains me in the perusal thereof, with many superfluous expressions to be retrenched, many inaccuracies of Phrase and Method to be rectified;
but our sensible approaches to Eternity and to himself will make us sneak, and lay us in the dust before him, we being hereby made to see how little we know can signifie, obtain, or do without him.
but our sensible Approaches to Eternity and to himself will make us sneak, and lay us in the dust before him, we being hereby made to see how little we know can signify, obtain, or do without him.
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Some may perhaps Object my mistake, and misapplication of this Text, in that men, our fellow Christians are the object of this Love and Service here to be provoked unto.
some may perhaps Object my mistake, and misapplication of this Text, in that men, our fellow Christians Are the Object of this Love and Service Here to be provoked unto.
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What is the duty of Magistrates from the highest to the lowest, for the suppressing of prophaneness. SERMON XV. Rom. 13.3. For Rulers are not a terrour to good works, but to the evil.
What is the duty of Magistrates from the highest to the lowest, for the suppressing of profaneness. SERMON XV. Rom. 13.3. For Rulers Are not a terror to good works, but to the evil.
Of all other the Christian Religion, which we own and profess, is the best and most worthy of our engaging in and immoveable cleaving to, being pure and undefiled before God and the Father, as the Apostle James speaks, Chap. 1.27.
Of all other the Christian Religion, which we own and profess, is the best and most worthy of our engaging in and immoveable cleaving to, being pure and undefiled before God and the Father, as the Apostle James speaks, Chap. 1.27.
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The sacred Scriptures drawn up and left by men divinely inspired and infallibly assisted, from which alone we fetch it, (not from Fathers or Councils, whatever esteem and Veneration we have for them,) do commend themselves unto the judgments and consciences of men, who have not shaken hands with reason,
The sacred Scriptures drawn up and left by men divinely inspired and infallibly assisted, from which alone we fetch it, (not from Father's or Councils, whatever esteem and Veneration we have for them,) do commend themselves unto the Judgments and Consciences of men, who have not shaken hands with reason,
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and fetch so great a compass as to contain and reveal, either in particular or general directions, all that which is necessary for us to believe or do in order to our full satisfaction and endless felicity in the next world,
and fetch so great a compass as to contain and reveal, either in particular or general directions, all that which is necessary for us to believe or do in order to our full satisfaction and endless felicity in the next world,
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It is long for its duration, being aeternae veritatis, of everlasting truth, not any thing shall be diminished or cut off from it, not any thing shall be chang'd or alter'd in it,
It is long for its duration, being aeternae veritatis, of everlasting truth, not any thing shall be diminished or Cut off from it, not any thing shall be changed or altered in it,
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for it hath comforts Sovereign and proper in all distresses though never so pinching, together with directions adapted to and fitted for all conditions and affairs,
for it hath comforts Sovereign and proper in all Distresses though never so pinching, together with directions adapted to and fitted for all conditions and affairs,
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Oh that all those unto whom the Lord hath in his goodness vouchsafed these Oracles would be so wise as to make them their delight and Counsellors. Sure I am we should then be blessed with better Husbands and Wives, better Parents and Children, better Masters and Servants, better Friends and Neighbours, better Ministers and people, better Magistrates and Subjects.
O that all those unto whom the Lord hath in his Goodness vouchsafed these Oracles would be so wise as to make them their delight and Counsellors. Sure I am we should then be blessed with better Husbands and Wives, better Parents and Children, better Masters and Servants, better Friends and Neighbours, better Ministers and people, better Magistrates and Subject's.
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In the first verse he issueth out his precept, from which it appears that Christ is no enemy to Caesar, and the principles of Christian Religion not inconsistent with those of Loyalty.
In the First verse he issueth out his precept, from which it appears that christ is no enemy to Caesar, and the principles of Christian Religion not inconsistent with those of Loyalty.
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but be subject to the higher powers. Who are they? the Civil Magistrates. Antichrist hath put in his claim here, but he is justly non-suited by Protestants.
but be Subject to the higher Powers. Who Are they? the Civil Magistrates. Antichrist hath put in his claim Here, but he is justly nonsuited by Protestants.
It is the Civil Magistrate, whose interest and right our Apostle here asserts and pleads: Kings, as he speaks in another Epistle, and all that are in Authority.
It is the Civil Magistrate, whose Interest and right our Apostle Here asserts and pleads: Kings, as he speaks in Another Epistle, and all that Are in authority.
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These we are to pray for, to these we ought to be Subject, to these we must pay tribute, these we must honour, support and assist, these we are bound to obey, not only for wrath,
These we Are to pray for, to these we ought to be Subject, to these we must pay tribute, these we must honour, support and assist, these we Are bound to obey, not only for wrath,
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but also for conscience sake, and that in all things in which obedience to them doth not carry in the bowels of it disobedience unto God, whom the greatest and highest of them are infinitely below.
but also for conscience sake, and that in all things in which Obedience to them does not carry in the bowels of it disobedience unto God, whom the greatest and highest of them Are infinitely below.
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It is not of the Devil, who is an enemy to order, and delights in confusion, nor is it only by the will of man, whatsoever they may and do contribute toward it,
It is not of the devil, who is an enemy to order, and delights in confusion, nor is it only by the will of man, whatsoever they may and do contribute towards it,
but it is of God who in his infinite wisdom and goodness to mankind, hath determined and ordered it should be so, who according to the pleasure of his will, without giving account of his matters, putteth down one,
but it is of God who in his infinite Wisdom and Goodness to mankind, hath determined and ordered it should be so, who according to the pleasure of his will, without giving account of his matters, putteth down one,
and setteth up another, and who hath infused such an instinct and principle into men living together in a Community as powerfully and effectually leads to the electing of one or more,
and sets up Another, and who hath infused such an instinct and principle into men living together in a Community as powerfully and effectually leads to the electing of one or more,
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2. From the sin of those who refuse this required Subjection, and oppose and resist the Magistrate, v. 2. Whosoever therefore resisteth the power, resisteth the ordinance of God.
2. From the since of those who refuse this required Subjection, and oppose and resist the Magistrate, v. 2. Whosoever Therefore Resisteth the power, Resisteth the Ordinance of God.
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He doth as it were, set his Wisdom and Will against Gods. Bellum cum Deo suscipit, whatever he fancies to himself, he undertakes and wages War with God.
He does as it were, Set his Wisdom and Will against God's Bellum cum God suscipit, whatever he fancies to himself, he undertakes and wages War with God.
This man sinneth against God as well as against man, is a Rebel against the Majesty of Heaven as well as his Prince upon earth refusing the obedience he ows to his Ordinance and Command.
This man Sinneth against God as well as against man, is a Rebel against the Majesty of Heaven as well as his Prince upon earth refusing the Obedience he ows to his Ordinance and Command.
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3. From the evil and fatal consequence or effect of Rebellion and Resistance, of which in the same verse, they that resist shall receive unto themselves damnation.
3. From the evil and fatal consequence or Effect of Rebellion and Resistance, of which in the same verse, they that resist shall receive unto themselves damnation.
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for punishment will surely follow it, and it may be with a quick and speedy pace, either from the hand of the Magistrate, to whom the Sword is committed, with which he is to animadvert upon all disobedience,
for punishment will surely follow it, and it may be with a quick and speedy pace, either from the hand of the Magistrate, to whom the Sword is committed, with which he is to animadvert upon all disobedience,
as Korah and his accomplices experienced, and so did that unnatural wretch Absalom; or an eternal one in Hell in case hearty repentance do not by an happy interposal prevent it.
as Korah and his accomplices experienced, and so did that unnatural wretch Absalom; or an Eternal one in Hell in case hearty Repentance do not by an happy interposal prevent it.
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4. From the end of the Office, and the business incumbent upon persons called to it, which is singularly good and greatly necessary, being designed for and tending to the preventing of vice,
4. From the end of the Office, and the business incumbent upon Persons called to it, which is singularly good and greatly necessary, being designed for and tending to the preventing of vice,
NONLATINALPHABET, Princes, Magistrates, they into whose hand the Sceptre is put, or the Sword of Justice, whether they be Supream or Subordinate, whatsoever place they hold in the Political Body.
, Princes, Magistrates, they into whose hand the Sceptre is put, or the Sword of justice, whither they be Supreme or Subordinate, whatsoever place they hold in the Political Body.
and carry in their several Stations as they should, they will not be a terrour NONLATINALPHABET, to good works or to them that do them, whom they ought to defend by their power, and encourage with their smiles;
and carry in their several Stations as they should, they will not be a terror, to good works or to them that do them, whom they ought to defend by their power, and encourage with their smiles;
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My work is to take a view of Magistrates, & to discourse about them as they ought to be terrours unto evil works, all of them so far as they come to their knowledge and fall under their cognizance.
My work is to take a view of Magistrates, & to discourse about them as they ought to be terrors unto evil works, all of them so Far as they come to their knowledge and fallen under their cognizance.
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Our first enquiry then will be, what are we to understand by prophaneness. In answer whereunto we will consider the word, which in Latin is prophanus, and as some learned Criticks observe, is as much as procul à Fano, far from the Temple or holy place, far from God;
Our First enquiry then will be, what Are we to understand by profaneness. In answer whereunto we will Consider the word, which in Latin is prophanus, and as Some learned Critics observe, is as much as procul à Fano, Far from the Temple or holy place, Far from God;
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that which is far from the mind and will of God, that which God doth not approve, will have nothing to do with, which speaks those that love and practise it a company of persons at a distance from God.
that which is Far from the mind and will of God, that which God does not approve, will have nothing to do with, which speaks those that love and practise it a company of Persons At a distance from God.
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and accordingly we do well understand by it that which is unclean, impure, polluted, filthy. So that prophaneness is uncleanness, of which there are two sorts. First, A Ceremonial uncleanness.
and accordingly we do well understand by it that which is unclean, impure, polluted, filthy. So that profaneness is uncleanness, of which there Are two sorts. First, A Ceremonial uncleanness.
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Thus we read of defiled hands and common meats. Of the former, Mark 7.2. There came together unto him certain of the Pharisees and Scribes, and when they saw some of his Disciples, eat Bread with defiled (that is to say, with unwashen hands) they found fault. NONLATINALPHABET, with common hands, impure ones.
Thus we read of defiled hands and Common Meats. Of the former, Mark 7.2. There Come together unto him certain of the Pharisees and Scribes, and when they saw Some of his Disciples, eat Bred with defiled (that is to say, with unwashen hands) they found fault., with Common hands, impure ones.
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That was common, unclean or prophane, which was lawful to the Gentiles, but prohibited the Jews by the Ceremonial Law; as to instance Swines flesh. That Law is now abolished;
That was Common, unclean or profane, which was lawful to the Gentiles, but prohibited the jews by the Ceremonial Law; as to instance Swine Flesh. That Law is now abolished;
Secondly, There is a moral uncleanness, and that is it here meant. That is said to be profane, which is impure, polluted, foul, loathsome and defiling;
Secondly, There is a moral uncleanness, and that is it Here meant. That is said to be profane, which is impure, polluted, foul, loathsome and defiling;
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and so it may be, and, as we find in Scripture, it is applied both to persons and to things. First, To persons. Thus in Ezek. 21.25. when the Lord by the Prophet spake to Zedekiah, it was in this language:
and so it may be, and, as we find in Scripture, it is applied both to Persons and to things. First, To Persons. Thus in Ezekiel 21.25. when the Lord by the Prophet spoke to Zedekiah, it was in this language:
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His prophaneness did arise from, or rather consist in his wickedness, for he had grievously polluted himself with Idolatry and Perjury, with cursed persecutions and the blood of the Innocents.
His profaneness did arise from, or rather consist in his wickedness, for he had grievously polluted himself with Idolatry and Perjury, with cursed persecutions and the blood of the Innocents.
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Such tough humours in the body Politick need and call for strong Purges, and Civil Magistrates, who are the State-Physicians cannot be better imployed than about such works as that.
Such tough humours in the body Politic need and call for strong Purges, and Civil Magistrates, who Are the State-Physicians cannot be better employed than about such works as that.
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and to Plunge them as deep as himself. Esau hath the same brand set upon him, Heb. 12.16. Lest there be any fornicator or prophane person, as Esau, who for one morsel of meat sold his Birth-right.
and to Plunge them as deep as himself. Esau hath the same brand Set upon him, Hebrew 12.16. Lest there be any fornicator or profane person, as Esau, who for one morsel of meat sold his Birthright.
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A prophane person, qui nihil habet sacri, who hath in him nothing Sacred, nothing of holiness, who violates, neglects, tramples under foot holy things;
A profane person, qui nihil habet sacri, who hath in him nothing Sacred, nothing of holiness, who violates, neglects, tramples under foot holy things;
Such an one as valued carnal things above spiritual, earthly above heavenly and a small fleshly enjoyment above so great and advantageous a priviledge as the Primogeniture.
Such an one as valued carnal things above spiritual, earthly above heavenly and a small fleshly enjoyment above so great and advantageous a privilege as the Primogeniture.
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and Ceremonies, Forms, Modes and Gestures. But further those things are plainly and notoriously prophane which are sinful and wicked. Debauchery is prophaneness in Grain;
and Ceremonies, Forms, Modes and Gestures. But further those things Are plainly and notoriously profane which Are sinful and wicked. Debauchery is profaneness in Grain;
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Neither the Magistrates Sword, be it never so long, nor the Ministers Word, if alone and unaccompanied with the Divine Spirit, can reach it, or prevail against it.
Neither the Magistrates Sword, be it never so long, nor the Ministers Word, if alone and unaccompanied with the Divine Spirit, can reach it, or prevail against it.
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But wicked and prophane practices in the lives, of men as are the wretched products, fruits and issues of base and cursed principles, may be curb'd, restrain'd and prevented:
But wicked and profane practices in the lives, of men as Are the wretched products, fruits and issues of base and cursed principles, may be curbed, restrained and prevented:
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and openness as it hath been, and to this very day is. With shame and sorrow be it spoken. In the Heb: 12.15. Look diligently, lest any man fail of the Grace of God, lest any root of bitterness springing up trouble you.
and openness as it hath been, and to this very day is. With shame and sorrow be it spoken. In the Hebrew: 12.15. Look diligently, lest any man fail of the Grace of God, lest any root of bitterness springing up trouble you.
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And it is bitter to man in the sad direful consequences and effects of it, which when the foolish self-humouring sinner comes to tast he will certainly find worse than Gall.
And it is bitter to man in the sad direful consequences and effects of it, which when the foolish self-humouring sinner comes to taste he will Certainly find Worse than Gall.
Now it nearly concerns every one to endeavour the pulling up of this root in his own heart, let him set both his hands to the work, let him lay the axe to it,
Now it nearly concerns every one to endeavour the pulling up of this root in his own heart, let him Set both his hands to the work, let him lay the axe to it,
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But then it ought to be the care of all, specially Governours, both in Families, Churches, Kingdoms and Nations, they should look diligently to it, that this root do not pullulare, spring up;
But then it ought to be the care of all, specially Governors, both in Families, Churches, Kingdoms and nations, they should look diligently to it, that this root do not pullulare, spring up;
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if at any time it begins to peep and shew its head, oppose it with might and main, trample upon it with the foot of just indignation, never suffer it to shoot up, bud and bring forth.
if At any time it begins to peep and show its head, oppose it with might and main, trample upon it with the foot of just Indignation, never suffer it to shoot up, bud and bring forth.
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and though you cannot eradicate mens vitious habits yet you must restrain their outward acts, 1 Timothy 1.20. Of whom are Hymeneus and Alexander, whom I have delivered unto Satan, that they may learn not to blaspheme.
and though you cannot eradicate men's vicious habits yet you must restrain their outward acts, 1 Timothy 1.20. Of whom Are Hymenaeus and Alexander, whom I have Delivered unto Satan, that they may Learn not to Blaspheme.
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yet formidine poenae, for fear of punishment they may learn to bridle themselves, and not to do any more so wickedly as they have done. One great end of punishment being the reclaiming and amending the offender if he be not past hope.
yet formidine Poenae, for Fear of punishment they may Learn to bridle themselves, and not to do any more so wickedly as they have done. One great end of punishment being the reclaiming and amending the offender if he be not past hope.
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And this was one reason that the Apostle Paul gives in the forementioned, Heb. 12. why he would have such special care taken to prevent the springing up of any root of bitterness, lest thereby many be defiled, NONLATINALPHABET, polluted, bespattered, made as filthy and nasty as the beasts themselves.
And this was one reason that the Apostle Paul gives in the forementioned, Hebrew 12. why he would have such special care taken to prevent the springing up of any root of bitterness, lest thereby many be defiled,, polluted, bespattered, made as filthy and nasty as the beasts themselves.
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and to draw both Acquaintance and Strangers to cast in their lot among them, and to walk hand in-hand with them in their crooked ways that lead down to the Chambers of Death.
and to draw both Acquaintance and Strangers to cast in their lot among them, and to walk hand in-hand with them in their crooked ways that led down to the Chambers of Death.
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And to that purpose, I desire them to consider what was the Resolution of David the man after Gods own Heart, Psalm 101.8. I will early destroy all the wicked of the Land;
And to that purpose, I desire them to Consider what was the Resolution of David the man After God's own Heart, Psalm 101.8. I will early destroy all the wicked of the Land;
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Where this is not attended to, sad and doleful experience hath made it evident to the World, that Hell will immediately break loose, the Flood-gates of Wickedness will be all drawn up,
Where this is not attended to, sad and doleful experience hath made it evident to the World, that Hell will immediately break lose, the Floodgates of Wickedness will be all drawn up,
and then saith the Text, Every man did that which was right in his own Eyes, and you need not doubt but a great deal of that was wrong and odious in Gods Eyes.
and then Says the Text, Every man did that which was right in his own Eyes, and you need not doubt but a great deal of that was wrong and odious in God's Eyes.
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though the Person doing it were his Brother, the Son of his Mother, or his Son or his Daughter, or the Wife of his Bosom, or a Friend, that was as his own Soul, let him be never so near,
though the Person doing it were his Brother, the Son of his Mother, or his Son or his Daughter, or the Wife of his Bosom, or a Friend, that was as his own Soul, let him be never so near,
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and never so dear, yet if He should say, Let us go and serve other Gods, His Friend and most intimate Relation being thus tempted, should surely kill him, his hand should be first upon him,
and never so dear, yet if He should say, Let us go and serve other God's, His Friend and most intimate Relation being thus tempted, should surely kill him, his hand should be First upon him,
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This will be in terrorem, it will scare and fright the wretches, such an Act of Justice will ring and grow famous, it will be talkt of both in Town and Countrey,
This will be in terrorem, it will scare and fright the wretches, such an Act of justice will ring and grow famous, it will be talked of both in Town and Country,
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The third thing which, according to the Method I propounded, I have to do, is to make it plain and evident, that it is the indispensible duty of Magistrates from the highest to the lowest, to mind the Suppression of prophaneness as their business.
The third thing which, according to the Method I propounded, I have to do, is to make it plain and evident, that it is the indispensible duty of Magistrates from the highest to the lowest, to mind the Suppression of profaneness as their business.
and true Holiness, hath since the fall, as the wise Governour of the World, imprest upon Princes and Rulers that Image of his which consists in Honour, Authority and Power.
and true Holiness, hath since the fallen, as the wise Governor of the World, impressed upon Princes and Rulers that Image of his which consists in Honour, authority and Power.
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That is, according to Pareus, 1. For natural good to preserve mens Lives, Liberties and Properties. 2. For moral good, to keep men from vice and flagitious self-ruining courses. 3. For civil good, to hold up Societies,
That is, according to Pareus, 1. For natural good to preserve men's Lives, Liberties and Properties. 2. For moral good, to keep men from vice and flagitious self-ruining courses. 3. For civil good, to hold up Societies,
Where the latter Expression, the Ruler of thy People, Is Exegetical and Explanative of the former, the Gods; and accordingly the Chaldee Translation renders it, the Judges. So again, Psalm 82.1. God standeth in the Congregation of the Mighty, and judgeth among the Gods. NONLATINALPHABET.
Where the latter Expression, the Ruler of thy People, Is Exegetical and Explanative of the former, the God's; and accordingly the Chaldee translation renders it, the Judges. So again, Psalm 82.1. God Stands in the Congregation of the Mighty, and Judgeth among the God's.
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When the Witch had raised up the Devil, a fallen Angel, in the shape of Samuel, she said to Saul, I saw Gods ascending out of the Earth. And so Psalm 86.8. Among the Gods there is none like unto thee, O Lord.
When the Witch had raised up the devil, a fallen Angel, in the shape of Samuel, she said to Saul, I saw God's ascending out of the Earth. And so Psalm 86.8. Among the God's there is none like unto thee, Oh Lord.
Though the holy Angels are noble Creatures, excellent in Wisdom, and mighty in Strength, yet among that innumerable company not one can be found like God.
Though the holy Angels Are noble Creatures, excellent in Wisdom, and mighty in Strength, yet among that innumerable company not one can be found like God.
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And not only David a good man, a King, called them by this Name, but Jehovah himself hath given it them, he hath vouchsafed to honour them with this Name, Psalm 82.6. I have said, Ye are Gods, and all of you are the Children of the most High.
And not only David a good man, a King, called them by this Name, but Jehovah himself hath given it them, he hath vouchsafed to honour them with this Name, Psalm 82.6. I have said, You Are God's, and all of you Are the Children of the most High.
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Are they Children of the most High? And as such admitted to a part of his judiciary Power? Then it becomes them to be followers of him as dear Children,
are they Children of the most High? And as such admitted to a part of his judiciary Power? Then it becomes them to be followers of him as dear Children,
and as well as they can to imitate him in the discharge of that trust which they have received from him, Who is not a God that hath pleasure in wickedness,
and as well as they can to imitate him in the discharge of that trust which they have received from him, Who is not a God that hath pleasure in wickedness,
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And as Persons in Authority and Power do, and will, and justly may expect and require that honour, revenue and salary which doth of right belong to them upon the account of their place:
And as Persons in authority and Power do, and will, and justly may expect and require that honour, revenue and salary which does of right belong to them upon the account of their place:
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Now if the Question be, What is that work to the doing whereof Magistrates are by their places obliged? I answer, To appear for God, and to act for God.
Now if the Question be, What is that work to the doing whereof Magistrates Are by their places obliged? I answer, To appear for God, and to act for God.
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This that good King Jehoshaphat did full well understand, accordingly when he had set Judges in the Land, through all the fenced Cities of Judah, City by City, he spake thus unto them, 2 Chron. 19.6. Take heed what ye do, for ye rule not for men, but for the Lord, who is with you in the Judgment.
This that good King Jehoshaphat did full well understand, accordingly when he had Set Judges in the Land, through all the fenced Cities of Judah, city by city, he spoke thus unto them, 2 Chronicles 19.6. Take heed what you do, for you Rule not for men, but for the Lord, who is with you in the Judgement.
Judges, yea and others too as well as they, had need be very Cautious and Wary men, exceeding prudent and circumspect, it concerns them to ponder and weigh actions,
Judges, yea and Others too as well as they, had need be very Cautious and Wary men, exceeding prudent and circumspect, it concerns them to ponder and weigh actions,
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And it is certain, it is not Officers own advancement and inrichment, not their own Honour and Grandeur at which they should level and direct their Actions, none of these is the end of Government,
And it is certain, it is not Officers own advancement and enrichment, not their own Honour and Grandeur At which they should level and Direct their Actions, none of these is the end of Government,
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When you do well, and act according to the Law of Righteousness, God is with you to own you, to justifie you, to stand by you, to comfort and encourage you, to protect and defend you, to reward and bless you,
When you do well, and act according to the Law of Righteousness, God is with you to own you, to justify you, to stand by you, to Comfort and encourage you, to Pact and defend you, to reward and bless you,
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Now that the Punishment of Vice and Suppression of prophaneness is a special part of the work and duty of their place, is evident from this, Rom. 13.4. He is the Minister of God, an avenger to execute wrath upon him that doth evil.
Now that the Punishment of Vice and Suppression of profaneness is a special part of the work and duty of their place, is evident from this, Rom. 13.4. He is the Minister of God, an avenger to execute wrath upon him that does evil.
If men will take a lawless Liberty, the Ruler must take vengeance, if they will do the evil of Sin, He must see to it that they suffer the evil of Punishment.
If men will take a lawless Liberty, the Ruler must take vengeance, if they will do the evil of since, He must see to it that they suffer the evil of Punishment.
This is the work of his Office, He is the Minister of God for this purpose, being ultor irae divinae, and having a vial of wrath put into his hand by the Soveraign Lord of Heaven and Earth, which he is to open and pour out upon the Children of disobedience, who are,
This is the work of his Office, He is the Minister of God for this purpose, being ultor irae Divinae, and having a vial of wrath put into his hand by the Sovereign Lord of Heaven and Earth, which he is to open and pour out upon the Children of disobedience, who Are,
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How much more contrary is it to the greater and more excellent Light of Scripture and Gospel-revelation, which God hath caused to so eminent a degree to shine among us,
How much more contrary is it to the greater and more excellent Light of Scripture and Gospel revelation, which God hath caused to so eminent a degree to shine among us,
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and which doth so expresly and abundantly condemn, and denounce the Wrath of God against all ungodliness and unrighteousness of men? Who can sufficiently tell how odious it is to Persons who are moraliz'd,
and which does so expressly and abundantly condemn, and denounce the Wrath of God against all ungodliness and unrighteousness of men? Who can sufficiently tell how odious it is to Persons who Are moralized,
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and yet more to all them who have been savingly englightned, and had their blindness cured by some of Christs eye-salve? And by consequence how greatly ought it to be abhorr'd,
and yet more to all them who have been savingly englightned, and had their blindness cured by Some of Christ eyesalve? And by consequence how greatly ought it to be abhorred,
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what Agreement is there, what Concord between Light and Darkness, between Righteousness and Unrighteousness, or what Communion hath Christ with Belial? Without all peradventure this is a Work of Darkness,
what Agreement is there, what Concord between Light and Darkness, between Righteousness and Unrighteousness, or what Communion hath christ with Belial? Without all Peradventure this is a Work of Darkness,
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as the work of those who have their understandings darkened, and are alienated from the Life of God, through the Ignorance that is in them because of the blindness of their Hearts;
as the work of those who have their understandings darkened, and Are alienated from the Life of God, through the Ignorance that is in them Because of the blindness of their Hearts;
As Gospel Truths and Ordinances and the ordering of a Conversation aright in suitableness to them, are (as the dying Wife of Phineas said of the Ark) the Glory of Israel, so Immorality is it's disgrace.
As Gospel Truths and Ordinances and the ordering of a Conversation aright in suitableness to them, Are (as the dying Wife of Phinehas said of the Ark) the Glory of Israel, so Immorality is it's disgrace.
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The common opinion of men is, that the Exaltation of a Nation is from the prudence of it's Prince, the wisdom of it's Counsellours, the valour of it's Commanders and Souldiers, the success of it's Armies, victory over it's Enemies, Forreign, Domestick, flourishing of Trade, abundance of Riches, the stateliness of it's Palaces, and such like;
The Common opinion of men is, that the Exaltation of a nation is from the prudence of it's Prince, the Wisdom of it's Counsellors, the valour of it's Commanders and Soldiers, the success of it's Armies, victory over it's Enemies, Foreign, Domestic, flourishing of Trade, abundance of Riches, the stateliness of it's Palaces, and such like;
and it will easily be yielded, that every one of these doth make it's Contribution; but know that Righteousness alone doth more toward it, than all them put together.
and it will Easily be yielded, that every one of these does make it's Contribution; but know that Righteousness alone does more towards it, than all them put together.
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This, this was it that made the faithful City, Princess of the Provinces, and the Land of Canaan in Israels Possession (so long as Israel walked with God) a Land of desire,
This, this was it that made the faithful city, Princess of the Provinces, and the Land of Canaan in Israel's Possession (so long as Israel walked with God) a Land of desire,
an heritage of Glory, Jer. 3.19. Plato, a great and excellent Heathen could say, Nemo rectè honorat animam suam, nisi qui vitiis fugatis justitiam colit.
an heritage of Glory, Jer. 3.19. Plato, a great and excellent Heathen could say, Nemo rectè Honorat animam suam, nisi qui Vitiis fugatis justitiam colit.
It is a reproach to an Heathen People, to Turks, Pagans Indians, but much more so to a Christian People, to a people that profess themselves Protestants and reformed, that call themselves the People of God.
It is a reproach to an Heathen People, to Turks, Pagans Indians, but much more so to a Christian People, to a people that profess themselves Protestants and reformed, that call themselves the People of God.
O England! what cause then hast thou to blush? How great is thy shame, O London! who hast had so many of Christs Embassadors sent unto thee with the Counsels of his Will,
O England! what cause then hast thou to blush? How great is thy shame, Oh London! who hast had so many of Christ ambassadors sent unto thee with the Counsels of his Will,
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and yet, I fear it may be said, no place hath acted at an higher rate of contrariety and desperate Opposition to the Gospel, no place hath exprest a greater Enmity to Reformation and the Power of Godliness, no place hath so superabounded with prophaneness;
and yet, I Fear it may be said, no place hath acted At an higher rate of contrariety and desperate Opposition to the Gospel, no place hath expressed a greater Enmity to Reformation and the Power of Godliness, no place hath so superabounded with profaneness;
And if there be any Magistrates, higher or lower, that will not heartily set both their hands to that work, let them know and think of it again and again, that;
And if there be any Magistrates, higher or lower, that will not heartily Set both their hands to that work, let them know and think of it again and again, that;
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Yea, fall out as much to their reproach, as it was to the Honour of the Angel of the Church of Ephesus, to have such a Testimony given of him by the faithful and true Witness who holdeth the seven Stars in his Right hand, Rev. 2.2. That he could not bear them that were evil, i. e.
Yea, fallen out as much to their reproach, as it was to the Honour of the Angel of the Church of Ephesus, to have such a Testimony given of him by the faithful and true Witness who holds the seven Stars in his Right hand, Rev. 2.2. That he could not bear them that were evil, i. e.
That which is lasting and abiding in Persons regenerate is for it's continuance beholden to the mighty Power and special influences of the Divine Spirit.
That which is lasting and abiding in Persons regenerate is for it's Continuance beholden to the mighty Power and special influences of the Divine Spirit.
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We see it often and often, the experience of too many years, of some Generations doth sadly prove how difficult a thing it is to bring about a Reformation ▪ which, one would think, should commend it self to the Consciences of men that understand any thing of the mind and Will of God,
We see it often and often, the experience of too many Years, of Some Generations does sadly prove how difficult a thing it is to bring about a Reformation ▪ which, one would think, should commend it self to the Consciences of men that understand any thing of the mind and Will of God,
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nay to do any thing toward it, or to reconcile most Persons to the Naming thereof, to perswade them to break off from unwarrantable Customs, to put off old Rags which are rotten and defiling,
nay to do any thing towards it, or to reconcile most Persons to the Naming thereof, to persuade them to break off from unwarrantable Customs, to put off old Rags which Are rotten and defiling,
but are meer Bones of Contention, and to prevail with them to make a further remove from Rome, and advance toward Sion; I mean a Gospel-worship and Gospel-order.
but Are mere Bones of Contention, and to prevail with them to make a further remove from Room, and advance towards Sion; I mean a Gospel worship and Gospel order.
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He draweth Iniquity with the Cords of Vanity, and so Judgment as with Cart ropes. He is as a Jonah in the Ship, which raiseth the Storms that threaten us,
He draws Iniquity with the Cords of Vanity, and so Judgement as with Cart ropes. He is as a Jonah in the Ship, which Raiseth the Storms that threaten us,
To whom do we owe the Plague that hath consumed our Inhabitants, and the Fires that have devoured our Houses, Towns and Cities but to him and his Fraternity? Ahab spake very unhandsomely to one of the Lords Prophets when he said, Art thou he that troubleth Israel? But Elijah answered him truly and bravely, I have not troubled Israel,
To whom do we owe the Plague that hath consumed our Inhabitants, and the Fires that have devoured our Houses, Towns and Cities but to him and his Fraternity? Ahab spoke very unhandsomely to one of the lords prophets when he said, Art thou he that Troubles Israel? But Elijah answered him truly and bravely, I have not troubled Israel,
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and thou hast followed Baalim, 1 Kings 18.17, 18. It is the Idolaters, Superstitious, and Prophane that troubled Israel, and that trouble England, and will trouble the whole world,
and thou hast followed Baalim, 1 Kings 18.17, 18. It is the Idolaters, Superstitious, and Profane that troubled Israel, and that trouble England, and will trouble the Whole world,
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for they provoke God to trouble us, and to distribute sorrows in his anger. 2. They destroy much good impiis consiliis & exemplis. By their wicked Counsels and Examples,
for they provoke God to trouble us, and to distribute sorrows in his anger. 2. They destroy much good impiis Concilis & exemplis. By their wicked Counsels and Examples,
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but now mourn and weep bitterly over them as lost, because vi•ious and extravagant? Whence is it that our hopes as to the succeeding generation are so exceedingly infeebled,
but now mourn and weep bitterly over them as lost, Because vi•ious and extravagant? Whence is it that our hope's as to the succeeding generation Are so exceedingly infeebled,
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but by means of many among us so notorious for prophaneness who make it both their work and sport to render others as bad as themselves? And if timely care be not taken to prevent it, we can rationally expect nothing else but the leaving this pleasant Land, the Land of our Nativity to be possest by Sons of Belial, who will make it mourn and groan,
but by means of many among us so notorious for profaneness who make it both their work and sport to render Others as bad as themselves? And if timely care be not taken to prevent it, we can rationally expect nothing Else but the leaving this pleasant Land, the Land of our Nativity to be possessed by Sons of Belial, who will make it mourn and groan,
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Fifthly, Let this be seriously considered, if Magistrates Superiour and Inferiour do not put forth their power and endeavours for the suppressing of prophaneness, they will pull down upon their own heads the guilt of all that prophaneness which is committed.
Fifthly, Let this be seriously considered, if Magistrates Superior and Inferior doe not put forth their power and endeavours for the suppressing of profaneness, they will pull down upon their own Heads the guilt of all that profaneness which is committed.
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and he spake no more than what his own sense and feeling did suggest and dictate to him, Psal. 38.4. Mine iniquities are gone over my head, as a burthen; they, (i. e.) His own iniquities, his own head, heart and life sins, are too heavy for me.
and he spoke no more than what his own sense and feeling did suggest and dictate to him, Psalm 38.4. Mine iniquities Are gone over my head, as a burden; they, (i. e.) His own iniquities, his own head, heart and life Sins, Are too heavy for me.
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Though it must be confest, that notwithstanding all which the wisest and most circumspect person can do, notwithstanding all the care he can take, he will hardly be found altogether innocent as to this.
Though it must be confessed, that notwithstanding all which the Wisest and most circumspect person can do, notwithstanding all the care he can take, he will hardly be found altogether innocent as to this.
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Holy Austin, one of the best of the Fathers, saw sufficient, yea abundant reason for the putting up this humble Petition, Lord, deliver me from my other mens sins, and it may be feared that no small number of great men who have been yea and are in place of power and authority, will,
Holy Austin, one of the best of the Father's, saw sufficient, yea abundant reason for the putting up this humble Petition, Lord, deliver me from my other men's Sins, and it may be feared that no small number of great men who have been yea and Are in place of power and Authority, will,
He that doth not forbid and prevent the commission of sin when it is in the power of his hand to do it, doth interpretativè, Command the doing of it.
He that does not forbid and prevent the commission of since when it is in the power of his hand to do it, does interpretativè, Command the doing of it.
So that this kindness of Ahab to Benhadad was desperate cruelty to himself and Israel. And the case of Eli is very pertinent to this purpose, and most worthy of observation.
So that this kindness of Ahab to Benhadad was desperate cruelty to himself and Israel. And the case of Eli is very pertinent to this purpose, and most worthy of observation.
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For this Eli their Father reproved them, but it was with very soft and silken words, Why do ye such things? For I hear of your evil doings by all this people;
For this Eli their Father reproved them, but it was with very soft and silken words, Why do you such things? For I hear of your evil doings by all this people;
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though he had reproved his Sons, and given them good advice, yet this was not enough, it would not serve his turn, God was greatly provoked because he did proceed no further;
though he had reproved his Sons, and given them good Advice, yet this was not enough, it would not serve his turn, God was greatly provoked Because he did proceed no further;
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&c. I will cut off thine arm, and the arm of thy Fathers house, that there shall not be an old man in it, thou shalt see an enemy in my habitation, the man of thine that I shall not cut off from my altar shall be to consume thine eyes, and to grieve thine heart.
etc. I will Cut off thine arm, and the arm of thy Father's house, that there shall not be an old man in it, thou shalt see an enemy in my habitation, the man of thine that I shall not Cut off from my altar shall be to consume thine eyes, and to grieve thine heart.
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this one threatning that carrieth sorrow and anguish enough in the bowels of it is followed with another, 1 Samuel 3.11. I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.
this one threatening that Carrieth sorrow and anguish enough in the bowels of it is followed with Another, 1 Samuel 3.11. I will do a thing in Israel, At which both the ears of every one that hears it shall tingle.
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Set a mark upon these last words, in which indeed the accent and emphasis lies, there was the provocation, that was it that exposed him to the divine displeasure,
Set a mark upon these last words, in which indeed the accent and emphasis lies, there was the provocation, that was it that exposed him to the divine displeasure,
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His Sons made themselves vile, they defiled, debased and dishonoured themselves, by their sins and abominable practices they had render'd themselves odious and loathsom in the eyes of God,
His Sons made themselves vile, they defiled, debased and dishonoured themselves, by their Sins and abominable practices they had rendered themselves odious and loathsome in the eyes of God,
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Sixthly, If Rulers will not take due, that is, utmost care to suppress prophaneness in a Nation where their power lyeth, they take a direct course to pull down the wrath of God upon that whole Nation as well as upon themselves.
Sixthly, If Rulers will not take due, that is, utmost care to suppress profaneness in a nation where their power lies, they take a Direct course to pull down the wrath of God upon that Whole nation as well as upon themselves.
the not shutting the floud-gates of sin which let in a deluge of wickedness below, is no other than the opening of the Windows of Heaven above for the letting down Showers and Storms of wrath that shall drown and swallow up all.
the not shutting the floodgates of since which let in a deluge of wickedness below, is no other than the opening of the Windows of Heaven above for the letting down Showers and Storms of wrath that shall drown and swallow up all.
For want of this, as you heard under the last particular, God did not only with great severity judge the house of Eli, but also threatned to do a thing in Israel, or unto Israel, as some read it, at which both the ears of every one that heard it should tingle, 1 Sam. 3.11.
For want of this, as you herd under the last particular, God did not only with great severity judge the house of Eli, but also threatened to do a thing in Israel, or unto Israel, as Some read it, At which both the ears of every one that herd it should tingle, 1 Sam. 3.11.
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If any enquire what that terrible thing was, I answer, it was no less than the delivering of the Army of Israel into the hands of the accursed Philistines, so that three thousand of them fell in battel before those their Enemies,
If any inquire what that terrible thing was, I answer, it was no less than the delivering of the Army of Israel into the hands of the accursed philistines, so that three thousand of them fell in battle before those their Enemies,
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and which was yet worse, the Ark of God was taken, before which they worshipt, and which was the special and delightful Symbol of the Divine presence with them.
and which was yet Worse, the Ark of God was taken, before which they worshipped, and which was the special and delightful Symbol of the Divine presence with them.
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nor did the storm cease, though the Heathen Mariners called every one to his God, till the guilty Criminal received his deserved punishment in being cast into the Sea. That is a notable saying of Solomon, Prov. 29.4.
nor did the storm cease, though the Heathen Mariners called every one to his God, till the guilty Criminal received his deserved punishment in being cast into the Sea. That is a notable saying of Solomon, Curae 29.4.
And he that receives them, that will take bribes to stop the course of Justice, doth overthrow the Land, he turns it upside down, he destroyeth the very foundations of it,
And he that receives them, that will take Bribes to stop the course of justice, does overthrow the Land, he turns it upside down, he Destroyeth the very foundations of it,
Seventhly, Magistrates by a vigorous suppression of prophaneness may most happily both prevent the coming of those Judgments which are impending over a Nation,
Seventhly, Magistrates by a vigorous suppression of profaneness may most happily both prevent the coming of those Judgments which Are impending over a nation,
and presseth them sore, or, to use Davids expression ▪ they may remove the stroke away from it, and hold his hand when it is about repeating of the blow.
and Presseth them soar, or, to use Davids expression ▪ they may remove the stroke away from it, and hold his hand when it is about repeating of the blow.
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and then worshipping it after the manner of Egypt, Moses said unto the Sons of Levi who had gathered themselves together unto him as Persons resolved to be on the Lords side, Exod. 32.27.
and then worshipping it After the manner of Egypt, Moses said unto the Sons of Levi who had gathered themselves together unto him as Persons resolved to be on the lords side, Exod 32.27.
The shedding of Blood, of the Blood of Man, the Blood of an Israelite by the hand of Justice, in a cause deserving Death, did not defile them, but consecrate them.
The shedding of Blood, of the Blood of Man, the Blood of an Israelite by the hand of justice, in a cause deserving Death, did not defile them, but consecrate them.
When their Father Jacob called all his Sons together, speaking of Simeon and Levi, Gen. 49.5. He speaks of their instruments of Cruelty, calls to mind their Sin, cursed their Anger and Wrath, divided them in Jacob, scattered them in Israel, but not a word of Blessing. That they had lost.
When their Father Jacob called all his Sons together, speaking of Simeon and Levi, Gen. 49.5. He speaks of their Instruments of Cruelty, calls to mind their since, cursed their Anger and Wrath, divided them in Jacob, scattered them in Israel, but not a word of Blessing. That they had lost.
and so they did, for God chose the Tribe of Levi, for himself above all the Tribes of Israel, and appointed and imployed them about his Sanctuary and Service, Numb. 3.6, &c. Bring the Tribe of Levi near, and present them before Aaron the Priest, that they may Minister unto him.
and so they did, for God chosen the Tribe of Levi, for himself above all the Tribes of Israel, and appointed and employed them about his Sanctuary and Service, Numb. 3.6, etc. Bring the Tribe of Levi near, and present them before Aaron the Priest, that they may Minister unto him.
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Notwithstanding the Judgment Zimri, one of the Children of Israel, a Prince too that should have set a better Example, impudently and daringly brought a Midianitish Woman in the sight of Moses, and of all the Congregation of Israel, while they were weeping before the door of the Tabernacle.
Notwithstanding the Judgement Zimri, one of the Children of Israel, a Prince too that should have Set a better Exampl, impudently and daringly brought a Midianitish Woman in the sighed of Moses, and of all the Congregation of Israel, while they were weeping before the door of the Tabernacle.
You may read what God himself said upon this occasion, Numb. 25.10, 11, 12. The Lord spake unto Moses, saying, Phinehas the Son of Eleazer, the Son of Aaron the Priest hath turned away my wrath from the Children of Israel, while he was zealous for my sake among them, that I consumed not the Children of Israel in my Jealousie. Wherefore say,
You may read what God himself said upon this occasion, Numb. 25.10, 11, 12. The Lord spoke unto Moses, saying, Phinehas the Son of Eleazar, the Son of Aaron the Priest hath turned away my wrath from the Children of Israel, while he was zealous for my sake among them, that I consumed not the Children of Israel in my Jealousy. Wherefore say,
The Government of it, when I shall be once seated upon the Throne, I will judge uprightly, or Righteousness, a vein of Righteousness shall run through every one of my Actions, they shall be done according to the Rule of Equity.
The Government of it, when I shall be once seated upon the Throne, I will judge uprightly, or Righteousness, a vein of Righteousness shall run through every one of my Actions, they shall be done according to the Rule of Equity.
Some do look upon Religion and Righteousness as the Jachin and Boaz, those great and mighty Pillars which uphold a Nation, and Magistrates are the Persons appointed to bear up those Pillars;
some do look upon Religion and Righteousness as the Jachin and Boaz, those great and mighty Pillars which uphold a nation, and Magistrates Are the Persons appointed to bear up those Pillars;
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And further, as by this means they bring unto a Nation, the Blessing of Stability, so they also yield that other lovely and very desireable Blessing of Peace. So that all good men shall sit under their own Vines and Fig-trees, without others making them afraid, they shall have a quiet and comfortable enjoyment of themselves,
And further, as by this means they bring unto a nation, the Blessing of Stability, so they also yield that other lovely and very desirable Blessing of Peace. So that all good men shall fit under their own Vines and Figtrees, without Others making them afraid, they shall have a quiet and comfortable enjoyment of themselves,
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for the encouragement of their Hearts and the preservation of their Persons. Now see Psalm 7.10. My defence is of God, who saveth the upright in Heart.
for the encouragement of their Hearts and the preservation of their Persons. Now see Psalm 7.10. My defence is of God, who Saveth the upright in Heart.
Unto this, I say, Magistrates both supreme and subordinate, the higher and inferiour Officers in a Kingdom do very much contribute by the Diligent and Faithful discharge of the Work and Duty of their several places.
Unto this, I say, Magistrates both supreme and subordinate, the higher and inferior Officers in a Kingdom do very much contribute by the Diligent and Faithful discharge of the Work and Duty of their several places.
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As wicked men are very filthy, so the Psalmist tells us, they are always grievous. They are like the raging Sea which is continually casting up Mire and Dirt, specially when there is a Storm upon it.
As wicked men Are very filthy, so the Psalmist tells us, they Are always grievous. They Are like the raging Sea which is continually casting up Mire and Dirt, specially when there is a Storm upon it.
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Let there be endeavours used to put a stop to them in their sinful course, by a vigorous Execution of Righteous Laws, their Hearts do presently swell against those that restrain and punish them,
Let there be endeavours used to put a stop to them in their sinful course, by a vigorous Execution of Righteous Laws, their Hearts do presently swell against those that restrain and Punish them,
and they break out into a rage, whereupon they often study to avenge the quarrel of their sordid and impetuous Lusts upon those Worthies, who would promote the cleanness of their Lives.
and they break out into a rage, whereupon they often study to avenge the quarrel of their sordid and impetuous Lustiest upon those Worthies, who would promote the cleanness of their Lives.
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And as God will defend them, so he will put a Glory upon them, and maintain their Glory, 1 Sam. 3.30. Them that Honour me I will Honour. He is resolved upon it.
And as God will defend them, so he will put a Glory upon them, and maintain their Glory, 1 Sam. 3.30. Them that Honour me I will Honour. He is resolved upon it.
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and those who take pleasure in committing it are arrived at that pitch of resolution and daring boldness, that it is no easie thing to give an effectual check.
and those who take pleasure in committing it Are arrived At that pitch of resolution and daring boldness, that it is no easy thing to give an effectual check.
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so to set upon it and go thorow with it, doth necessarily require heighth of courage, fixedness of Resolution, strength of Zeal ▪ utmost industry and constant care.
so to Set upon it and go thorough with it, does necessarily require height of courage, fixedness of Resolution, strength of Zeal ▪ utmost industry and constant care.
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But for the answering of this Question, I shall humbly propound and offer to the serious Consideration and due Practice of all those that are in Authority, from our Dread and Dear Sovereigns the King and Queen who sit upon the Throne, to the petty Constables and Head-burroughs who walk up and down the Streets, these following particulars, which I desire may be minded and done by all according to their several places,
But for the answering of this Question, I shall humbly propound and offer to the serious Consideration and due Practice of all those that Are in authority, from our Dread and Dear Sovereigns the King and Queen who fit upon the Throne, to the Petty Constables and Head-burroughs who walk up and down the Streets, these following particulars, which I desire may be minded and done by all according to their several places,
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Though you need go no further than the sacred History of the Kings of Israel and Judah. We see it to be thus in smaller Societies, Children will not question the doing of that which they have known done by their Parents before them,
Though you need go no further than the sacred History of the Kings of Israel and Judah. We see it to be thus in smaller Societies, Children will not question the doing of that which they have known done by their Parents before them,
The worst have the strongest influence, because they meet in others that see or hear of them with a wretched principle of Corruption that likes and approves of them, a vile Nature which delights (sequi deteriorem partem) to follow the worst part But of all bad Examples those that are set by great Persons are the most prevalent;
The worst have the Strongest influence, Because they meet in Others that see or hear of them with a wretched principle of Corruption that likes and approves of them, a vile Nature which delights (sequi deteriorem partem) to follow the worst part But of all bad Examples those that Are Set by great Persons Are the most prevalent;
The Lord Jesus was without controversie the greatest Person that ever the World had, for he thought it no Robbery to be equal with God, which thought was no errour or mistake,
The Lord jesus was without controversy the greatest Person that ever the World had, for he Thought it no Robbery to be equal with God, which Thought was no error or mistake,
or abuse the Mercies and good Creatures of God to Gluttony and Drunkenness? do you see any such thing in me? It was a brave and noble Resolution that holy David took up betimes when he was ready to ascend the Royal Throne,
or abuse the mercies and good Creatures of God to Gluttony and drunkenness? do you see any such thing in me? It was a brave and noble Resolution that holy David took up betimes when he was ready to ascend the Royal Throne,
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Of all Persons, Parents in a Family, Ministers in the Church, and Magistrates in a Kingdom ought to be very careful and curious, they should NONLATINALPHABET, take heed to their way, and foot it right.
Of all Persons, Parents in a Family, Ministers in the Church, and Magistrates in a Kingdom ought to be very careful and curious, they should, take heed to their Way, and foot it right.
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I find some Expositors do by Ephraim there understand the Court, for certain after the revolt of the ten Tribes from the House of David in the days of Rehoboam, Samaria was the Metropolis or Capital City of the Kingdom of Israel. This being so, we may by warrant of that Text lay down this position:
I find Some Expositors do by Ephraim there understand the Court, for certain After the revolt of the ten Tribes from the House of David in the days of Rehoboam, Samaria was the Metropolis or Capital city of the Kingdom of Israel. This being so, we may by warrant of that Text lay down this position:
Therefore holy David did not only resolve to take special care of himself, though it was his Wisdom to begin there, that was beginning at the right end,
Therefore holy David did not only resolve to take special care of himself, though it was his Wisdom to begin there, that was beginning At the right end,
He did not limit it to himself, but would look about him, and have an Eye upon his Domesticks, all those that should live with him, Psal. 101.3. A froward Heart shall depart from me, I will not know a wicked Person.
He did not limit it to himself, but would look about him, and have an Eye upon his Domestics, all those that should live with him, Psalm 101.3. A froward Heart shall depart from me, I will not know a wicked Person.
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Assoon as I have discovered such an one, and found him to be of an evil Temper and Life, He shall away, he must depart from me if he be a worker of iniquity.
As soon as I have discovered such an one, and found him to be of an evil Temper and Life, He shall away, he must depart from me if he be a worker of iniquity.
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And indeed there is very good reason, why they should be out of credit at Court who are a discredit to the God they own, and the Religion they profess.
And indeed there is very good reason, why they should be out of credit At Court who Are a discredit to the God they own, and the Religion they profess.
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Marks of special favour are at all times and in all places very unhappily bestowed upon such as do by their Leudness and Debauchery deserve the blackest brands of infamy.
Marks of special favour Are At all times and in all places very unhappily bestowed upon such as do by their lewdness and Debauchery deserve the Blackest brands of infamy.
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To be severe against the wicked is a convincing argument of a Princes wisdom, Prov. 20.26. A wise King scattereth the wicked, and bringeth the Wheel over them.
To be severe against the wicked is a convincing argument of a Princes Wisdom, Curae 20.26. A wise King Scattereth the wicked, and brings the Wheel over them.
And in this way he doth provide for his own security, Prov. 25.5. Take away the wicked from before the King, and his Throne shall be established in righteousness.
And in this Way he does provide for his own security, Curae 25.5. Take away the wicked from before the King, and his Throne shall be established in righteousness.
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This to do is one part of the work belonging to our King and Parliament, with whom alone is lodged the Legislative power, whose meetings are to be for the publick good, with which they are intrusted,
This to do is one part of the work belonging to our King and Parliament, with whom alone is lodged the Legislative power, whose meetings Are to be for the public good, with which they Are Entrusted,
Righteous, and Eternal God, who is a Consuming Fire, they are strictly obliged, and that at their peril, to take care that those Laws which they make be not grievous,
Righteous, and Eternal God, who is a Consuming Fire, they Are strictly obliged, and that At their peril, to take care that those Laws which they make be not grievous,
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but righteous, have not a malignant, but benign influence, and that by them every mans Property may be secured, that Religion which is warranted by Scripture,
but righteous, have not a malignant, but benign influence, and that by them every men Property may be secured, that Religion which is warranted by Scripture,
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That of Jeroboam was one, who would not suffer the people according to the divine Command to go up to Jerusalem to worship God, who had there placed his name,
That of Jeroboam was one, who would not suffer the people according to the divine Command to go up to Jerusalem to worship God, who had there placed his name,
Well, Saith the Psalmist, shall they have fellowship with thee? No, no, God keeps his distance from them, those that we call stinking dunghils are not offensive to God as Thrones of iniquity are, which shall neither be approved by him nor secured.
Well, Says the Psalmist, shall they have fellowship with thee? No, no, God keeps his distance from them, those that we call stinking dunghills Are not offensive to God as Thrones of iniquity Are, which shall neither be approved by him nor secured.
We have had for some considerable time a great deal of discourse about Penal Laws, and men have been much divided in their sentiments and apprehensions concerning them;
We have had for Some considerable time a great deal of discourse about Penal Laws, and men have been much divided in their sentiments and apprehensions Concerning them;
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Spare neither odious Idolatry, nor unsociable Popery, nor damnable Heresy, nor destructive prophaneness, but under your shadow let Religion, Truth and the Power of godliness live,
Spare neither odious Idolatry, nor unsociable Popery, nor damnable Heresy, nor destructive profaneness, but under your shadow let Religion, Truth and the Power of godliness live,
and not suffered to lye rusting in the Scabbard, as it will certainly do when put into the hand of a careless Gallio, or of persons that allow themselves in the Commission of those sins which the Law condemns,
and not suffered to lie rusting in the Scabbard, as it will Certainly do when put into the hand of a careless Gallio, or of Persons that allow themselves in the Commission of those Sins which the Law condemns,
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or in the hand of those that have not something of courage and a greatness of Spirit ▪ Justice at all times is not to be expected from a wicked and debauched, Person or a Coward.
or in the hand of those that have not something of courage and a greatness of Spirit ▪ justice At all times is not to be expected from a wicked and debauched, Person or a Coward.
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A fearful Magistrate or Civil Officer in a City, Town or Countrey is as bad and as great an absurdity as a timorous and white-liver'd Souldier in the Field;
A fearful Magistrate or Civil Officer in a city, Town or Country is as bad and as great an absurdity as a timorous and white-livered Soldier in the Field;
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This was the cause of Pilates miscarriage ▪ and made way for the unjust condemnation and Crucifixion of the best and holiest, the greatest and most glorious person in the World, our dear Lord Jesus. The Jews indeed were madly set for his death,
This was the cause of Pilate's miscarriage ▪ and made Way for the unjust condemnation and Crucifixion of the best and Holiest, the greatest and most glorious person in the World, our dear Lord jesus. The jews indeed were madly Set for his death,
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and washed his hands before the multitude: (if that would have done) saying, I am innocent of the blood of this just Man. But when the people cried out, If thou let this man go, thou art not Caesars Friend, he was afraid,
and washed his hands before the multitude: (if that would have done) saying, I am innocent of the blood of this just Man. But when the people cried out, If thou let this man go, thou art not Caesars Friend, he was afraid,
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There must be not only speaking against sin, but striking at it, else it will not down. In Rom. 13.4. The Apostle tells us that Rulers bear not the Sword in vain.
There must be not only speaking against since, but striking At it, Else it will not down. In Rom. 13.4. The Apostle tells us that Rulers bear not the Sword in vain.
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What are the best Laws but a Company of dead things, unless Magistrates put life into them by a vigorous Execution? And it is very sad at any time when there is cause given of saying there is a Law against prophaning of the Lords day, a Law against Swearing, a Law against Drunkenness and Whoredom,
What Are the best Laws but a Company of dead things, unless Magistrates put life into them by a vigorous Execution? And it is very sad At any time when there is cause given of saying there is a Law against profaning of the lords day, a Law against Swearing, a Law against drunkenness and Whoredom,
Judgment should run down as Water, and righteousness as a mighty stream, Amos 5.24. In a constant current, without interruption bearing down all before it, all private and little considerations that would break it off.
Judgement should run down as Water, and righteousness as a mighty stream, Amos 5.24. In a constant current, without interruption bearing down all before it, all private and little considerations that would break it off.
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The very remembrance of that remissness and neglect would make his hand tremble when he draws his Warrant or makes his Mittimus, Psal. 106.3. Blessed are they that keep Judgment, and he that doth righteousness at all times.
The very remembrance of that remissness and neglect would make his hand tremble when he draws his Warrant or makes his Mittimus, Psalm 106.3. Blessed Are they that keep Judgement, and he that does righteousness At all times.
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For want of this, prophaneness and all manner of abominations will greatly increase and abound, according to that in Eccl. 8.11. Because sentence against an evil work is not speedily executed, therefore the heart of the Sons of men is fully set in them to do evil.
For want of this, profaneness and all manner of abominations will greatly increase and abound, according to that in Ecclesiastes 8.11. Because sentence against an evil work is not speedily executed, Therefore the heart of the Sons of men is Fully Set in them to do evil.
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Fifthly, An excellent way therefore for the attainment of this excellent end, the suppression of prophaneness, is the putting of the Sword of Justice into the hands of good and faithful men.
Fifthly, an excellent Way Therefore for the attainment of this excellent end, the suppression of profaneness, is the putting of the Sword of justice into the hands of good and faithful men.
And if I may have leave humbly to speak my thoughts, I count it a great pity that any of them should be laid aside as Vessels in which there is no pleasure,
And if I may have leave humbly to speak my thoughts, I count it a great pity that any of them should be laid aside as Vessels in which there is no pleasure,
as persons altogether useless and unfit to be trusted and imployed, meerly because they dissent from others of their Brethren in those things which are acknowledged to be indifferent,
as Persons altogether useless and unfit to be trusted and employed, merely Because they dissent from Others of their Brothers in those things which Are acknowledged to be indifferent,
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Why, Oh! Why may not such men be owned and incouraged, and imployed in those things of which they are capable? Are they fit for nothing because there is something that they cannot do? I know and all men must yield it, that there have been and will be as well as are, diversity of Judgments, and by consequence of practice.
Why, Oh! Why may not such men be owned and encouraged, and employed in those things of which they Are capable? are they fit for nothing Because there is something that they cannot do? I know and all men must yield it, that there have been and will be as well as Are, diversity of Judgments, and by consequence of practice.
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and to walk accordingly to that light which they have received, and begging of God the hastning of that day prophesied of in Zech. 14.9. Wherein the Lord shall be King over all the Earth;
and to walk accordingly to that Light which they have received, and begging of God the hastening of that day prophesied of in Zechariah 14.9. Wherein the Lord shall be King over all the Earth;
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or a Drunken Magistrate will inflict the Legal penalty upon another for the like brutishness. Or an unclean Officer make another smart for his Whoredom.
or a Drunken Magistrate will inflict the Legal penalty upon Another for the like brutishness. Or an unclean Officer make Another smart for his Whoredom.
and asking him in his ear this pinching question, How canst thou punish that in this person which thou knowest to be thine own practice, Rom. 2.22, 23. Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that abhorrest Idols, dost thou commit Sacriledge? Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God? Upon this account it was that holy David resolved, his eye should be upon the faithful of the Land, Psal. 101.6.
and asking him in his ear this pinching question, How Canst thou Punish that in this person which thou Knowest to be thine own practice, Rom. 2.22, 23. Thou that Sayest a man should not commit adultery, dost thou commit adultery? Thou that Abhorrest Idols, dost thou commit Sacrilege? Thou that Makest thy boast of the Law, through breaking the Law dishonourest thou God? Upon this account it was that holy David resolved, his eye should be upon the faithful of the Land, Psalm 101.6.
And I look upon that as a good saying of one, Melior est Respublica & tutior, &c. That Common-wealth or Kingdom is safer and in a much better condition, in which there is a bad Prince,
And I look upon that as a good saying of one, Melior est Respublica & tutior, etc. That Commonwealth or Kingdom is safer and in a much better condition, in which there is a bad Prince,
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Sixthly, In order to the effectual suppression of prophaneness it cannot but be owned as absolutely necessary, to watch diligently and deal severely with the Nurseries of it.
Sixthly, In order to the effectual suppression of profaneness it cannot but be owned as absolutely necessary, to watch diligently and deal severely with the Nurseries of it.
For as our Lord Jesus, who is the King of Sion & Saints, hath his Schools & Nurseries for the instructing & training up of persons in sound knowledge & true holiness.
For as our Lord jesus, who is the King of Sion & Saints, hath his Schools & Nurseries for the instructing & training up of Persons in found knowledge & true holiness.
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Such are the assemblies and congregrations of his people, Isa. 2.3. Come ye, and let us go up to the Mountain of the Lord, to the Mountain of the Lord, to the house of the God of Jacob, and he will teach us of his ways.
Such Are the assemblies and congregrations of his people, Isaiah 2.3. Come you, and let us go up to the Mountain of the Lord, to the Mountain of the Lord, to the house of the God of Jacob, and he will teach us of his ways.
So Satan, the Prince of the power of the air, the Spirit that worketh in the Children of disobedience, hath his Nurseries, which he fills with cursed Temptations,
So Satan, the Prince of the power of the air, the Spirit that works in the Children of disobedience, hath his Nurseries, which he fills with cursed Temptations,
And do not all men see how our youths are tainted and corrupted there, and how many of those that once were hopeful and thought to be plants of righteousness have been there blasted,
And do not all men see how our youths Are tainted and corrupted there, and how many of those that once were hopeful and Thought to be plants of righteousness have been there blasted,
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and turned into the degenerate plants of a strange Vine, bringing forth the Grapes of Sodom and the Clusters of Gommorrah? All that read these lines may easily understand my meaning, what houses they are at which I now point.
and turned into the degenerate plants of a strange Vine, bringing forth the Grapes of Sodom and the Clusters of Gomorrah? All that read these lines may Easily understand my meaning, what houses they Are At which I now point.
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But it is an arrant shame that any of them should be found in a Land of Light, in a Nation of Protestants, in a City of righteousness, in a place where that Religion is profest and established ▪ that condemns all such filthy practices.
But it is an arrant shame that any of them should be found in a Land of Light, in a nation of Protestants, in a city of righteousness, in a place where that Religion is professed and established ▪ that condemns all such filthy practices.
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and their Children crying, and perhaps all of them wanting and ready to starve? I am sure, none ought to have Licenses for the keeping such houses who will suffer them to be places of licentiousness,
and their Children crying, and perhaps all of them wanting and ready to starve? I am sure, none ought to have Licenses for the keeping such houses who will suffer them to be places of licentiousness,
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That power is in vain which is not reduced into Act. The Staff which you Constables carry up and down with you is for something more than a bare and empty sign,
That power is in vain which is not reduced into Act. The Staff which you Constables carry up and down with you is for something more than a bore and empty Signen,
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and be sure to dissolve their wicked Clubs, and debauched meetings and carry the Persons whom you find so transgressing before those Superiour Magistrates whom you know most hearty and active in their places.
and be sure to dissolve their wicked Clubs, and debauched meetings and carry the Persons whom you find so transgressing before those Superior Magistrates whom you know most hearty and active in their places.
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and correcting that which is amiss, and yet sin grows because of a Male-administration, much, very much of the guilt will be chargeable upon and lie at the doors of inferiour Officers, more than they will be able to answer for.
and correcting that which is amiss, and yet since grows Because of a Maladministration, much, very much of the guilt will be chargeable upon and lie At the doors of inferior Officers, more than they will be able to answer for.
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nor were worth a Groat, were hugg'd and entertain'd with welcom and applause, besides their part in the fines which they gaped for as the wages of their unrighteousness.
nor were worth a Groat, were hugged and entertained with welcome and applause, beside their part in the fines which they gaped for as the wages of their unrighteousness.
Honest, vigilant and active Officers who are in the discharge of their duty, and proceed no farther than the Law impowers them, ought to be commended, they that do well deserve to hear well,
Honest, vigilant and active Officers who Are in the discharge of their duty, and proceed no farther than the Law impowers them, ought to be commended, they that do well deserve to hear well,
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and then he shall receive them with one Complement, and after the speaking a few words of course dismiss them with another. Such men as these may be assaulted by a Temptation to grow cold and remiss,
and then he shall receive them with one Compliment, and After the speaking a few words of course dismiss them with Another. Such men as these may be assaulted by a Temptation to grow cold and remiss,
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and those other weapons with which he is furnished out of the divine armory, and which, according to that of the Apostle, 2 Cor. 10.6. He hath or ought to have in a readiness for the revenging of all disobedience.
and those other weapons with which he is furnished out of the divine armoury, and which, according to that of the Apostle, 2 Cor. 10.6. He hath or ought to have in a readiness for the revenging of all disobedience.
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And therefore I heartily wish, that as a learned (and so much the better by how much the more learned) Ministry may be kept up in the Land, both in Cities and Countreys,
And Therefore I heartily wish, that as a learned (and so much the better by how much the more learned) Ministry may be kept up in the Land, both in Cities and Countries',
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So such and only such may be imployed in that high and sacred Function, as in the Judgment of rational Charity may be looked upon as being indeed the Ministers of Christ. And the two NONLATINALPHABET, Marks or Characters by which such may be known, are the preaching of Christ and his Doctrine, their living of Christ and according to his Rules,
So such and only such may be employed in that high and sacred Function, as in the Judgement of rational Charity may be looked upon as being indeed the Ministers of christ. And the two, Marks or Characters by which such may be known, Are the preaching of christ and his Doctrine, their living of christ and according to his Rules,
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but crucifying the flesh with the affections and lusts, not bowing to the name of Jesus, but to the Authority and Government and Law of Jesus, not a white Garment,
but crucifying the Flesh with the affections and Lustiest, not bowing to the name of jesus, but to the authority and Government and Law of jesus, not a white Garment,
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Nor do I deny but that many useful Sayings, good Precepts and Rules may be fetched from Heathen Authors, Plato, Seneca, Tully, Plutarch, &c. But we need not borrow Jewels of Egyptians, blessed be God,
Nor do I deny but that many useful Sayings, good Precepts and Rules may be fetched from Heathen Authors, Plato, Senecca, Tully, Plutarch, etc. But we need not borrow Jewels of egyptians, blessed be God,
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There is no need of quoting a Philosopher when we have a Paul. What examples can we produce and propound so exact and curious as is that of Christ, who did no sin,
There is no need of quoting a Philosopher when we have a Paul. What Examples can we produce and propound so exact and curious as is that of christ, who did no since,
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What arguments can we find more convincing than those of the Scripture which are mighty for casting down the NONLATINALPHABET, Imaginations, Conceits, Reasonings of a carnal, vain and proud mind? What motives more perswasive and alluring than those of the Gospel, which are indeed the cords of a man? What Thunder-claps can be thought of more terrible,
What Arguments can we find more convincing than those of the Scripture which Are mighty for casting down the, Imaginations, Conceits, Reasonings of a carnal, vain and proud mind? What motives more persuasive and alluring than those of the Gospel, which Are indeed the cords of a man? What Thunderclaps can be Thought of more terrible,
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or what Terrours more amazing and affrighting than the Terrours of the Lord? What Promises more inviting and encouraging than those he hath given us, which are exceeding great and precious? Where,
or what Terrors more amazing and affrighting than the Terrors of the Lord? What Promises more inviting and encouraging than those he hath given us, which Are exceeding great and precious? Where,
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if any one can, let him tell us where we shall see Sin so clearly and fully in its deformity and ugliness, in order to a real and thorow aversation from it,
if any one can, let him tell us where we shall see since so clearly and Fully in its deformity and ugliness, in order to a real and thorough aversation from it,
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than we do, or at least, may see it in the Gospel? When all is said and done that can be, it is the Grace of God, Tit. 2.14. The Doctrine, the Gospel of Grace, which bringeth Salvation, and hath appeared to all men.
than we do, or At least, may see it in the Gospel? When all is said and done that can be, it is the Grace of God, Tit. 2.14. The Doctrine, the Gospel of Grace, which brings Salvation, and hath appeared to all men.
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Jews and Gentiles, men of all sorts and ranks, it is that, yea it is that which teacheth us, and all th•t sit under it, to deny ungodliness and worldly lusts,
jews and Gentiles, men of all sorts and ranks, it is that, yea it is that which Teaches us, and all th•t fit under it, to deny ungodliness and worldly Lustiest,
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and the Principal Theme upon which they insist in their several Congregations, therein imitating the great Apostle of the Gentiles, who told the Corinthians, He determined to know nothing among them but Jesus Christ, and him crucified. But this is not all.
and the Principal Theme upon which they insist in their several Congregations, therein imitating the great Apostle of the Gentiles, who told the Corinthians, He determined to know nothing among them but jesus christ, and him Crucified. But this is not all.
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What good are those pretended Ministers like to do, in whatever Place, Countrey or Nation they are to be found, who are scandalous and prophane? Grant that some of them preach well, I would fain know whether that be enough, either to save themselves or those that hear them.
What good Are those pretended Ministers like to do, in whatever Place, Country or nation they Are to be found, who Are scandalous and profane? Grant that Some of them preach well, I would fain know whither that be enough, either to save themselves or those that hear them.
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How can they prevail with others to be sober, who will sit and quaffe, and be drunk themselves? With what face can they perswade others to possess their vessels in Sanctification and Honour, who are unclean and filthy themselves? In short,
How can they prevail with Others to be Sobrium, who will fit and quaff, and be drunk themselves? With what face can they persuade Others to possess their vessels in Sanctification and Honour, who Are unclean and filthy themselves? In short,
how are they like to lead others in the way everlasting, who do themselves turn aside to crooked paths with the workers of Iniquity? Oh that therefore care might be taken by all those who are invested with Power,
how Are they like to led Others in the Way everlasting, who do themselves turn aside to crooked paths with the workers of Iniquity? O that Therefore care might be taken by all those who Are invested with Power,
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and have the oversight of such things as these, that those and none but those may be set as spiritual Guides and Leaders over the several Flocks and Congregations in the Land,
and have the oversight of such things as these, that those and none but those may be Set as spiritual Guides and Leaders over the several Flocks and Congregations in the Land,
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Tenthly and Lastly, In order to the effectual Suppression of prophaneness, I would and do heartily commend to all those that are in Authority over us diligent,
Tenthly and Lastly, In order to the effectual Suppression of profaneness, I would and do heartily commend to all those that Are in authority over us diligent,
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yea and utmost care for the strict observation of the first day of the Week, which is in Rev. 1.10. Called NONLATINALPHABET, the Lords Day, and ought to be kept as the Christian Sabbath to the end of time.
yea and utmost care for the strict observation of the First day of the Week, which is in Rev. 1.10. Called, the lords Day, and ought to be kept as the Christian Sabbath to the end of time.
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and for a sweet, close, and intimate Communion with him, while we are deliver'd and taken off from those secular affairs, that upon the other days of the Week do necessarily engage us, and cannot but divert us.
and for a sweet, close, and intimate Communion with him, while we Are Delivered and taken off from those secular affairs, that upon the other days of the Week do necessarily engage us, and cannot but divert us.
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but the duties of Religion and works of Godliness, except those works of Necessity and Mercy, which God out of his Goodness and Pity to man doth allow;
but the duties of Religion and works of Godliness, except those works of Necessity and Mercy, which God out of his goodness and Pity to man does allow;
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So you have it in Ezek. 20.12. I gave them my Sabbaths to be a sign between me and them, that they might know that I am the Lord that sanctifie them.
So you have it in Ezekiel 20.12. I gave them my Sabbaths to be a Signen between me and them, that they might know that I am the Lord that sanctify them.
And indeed, where there is no care of sanctifying the Sabbath by Nations, Families or Persons, it is a plain case, it amounts to a demonstration that they are unsanctified Nations, Families and Persons.
And indeed, where there is no care of sanctifying the Sabbath by nations, Families or Persons, it is a plain case, it amounts to a demonstration that they Are unsanctified nations, Families and Persons.
These are lawful upon other days, in which God hath given you leave, nay more, he hath made it your Duty to labour and do all that you have to do of this Nature,
These Are lawful upon other days, in which God hath given you leave, nay more, he hath made it your Duty to labour and do all that you have to do of this Nature,
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and bringing in Sheaves, and lading Asses, as also Wine, Grapes and Figs, all manner of burdens which they brought into Jerusalem upon the Sabbath-day; the men of Tyre also dwelt there who brought Fish and all manner of wares,
and bringing in Sheaves, and lading Asses, as also Wine, Grapes and Figs, all manner of burdens which they brought into Jerusalem upon the Sabbath-day; the men of Tyre also dwelled there who brought Fish and all manner of wares,
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This was exceeding evil, and one would wonder it should be found among a people but a little before come back to their own Countrey out of a sore and tedious Captivity. Yet thus it was.
This was exceeding evil, and one would wonder it should be found among a people but a little before come back to their own Country out of a soar and tedious Captivity. Yet thus it was.
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He testified against them in the day whereon they sold Victuals, and he contended with the Elders of Judah, and said unto them, What evil thing is this that ye do and prophane the Sabbath-day? Did not your Fathers thus,
He testified against them in the day whereon they sold Victuals, and he contended with the Elders of Judah, and said unto them, What evil thing is this that you do and profane the Sabbath-day? Did not your Father's thus,
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and did not our God bring all this evil upon them? And yet ye bring more evil upon Israel by prophaning the Sabbath. And after this, He shut the Gates, and set his Servants to watch,
and did not our God bring all this evil upon them? And yet you bring more evil upon Israel by profaning the Sabbath. And After this, He shut the Gates, and Set his Servants to watch,
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Shall I gather up what this Scripture affords and shew you what is to be learned from it? Briefly thus. 1. Trading upon the Sabbath-day is a violation and prophaning of it. 2. It is such a prophaning of it as is highly displeasing unto God,
Shall I gather up what this Scripture affords and show you what is to be learned from it? Briefly thus. 1. Trading upon the Sabbath-day is a violation and profaning of it. 2. It is such a profaning of it as is highly displeasing unto God,
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and will bring down his wrath upon a People that are guilty. 3. It is the proper work of the Civil Magistrate, not unbecoming the Supream to punish and prevent it. 4. In order thereunto He will find it necessary to be very vigilant and active. 5. It is not enough to begin well and do something,
and will bring down his wrath upon a People that Are guilty. 3. It is the proper work of the Civil Magistrate, not unbecoming the Supreme to Punish and prevent it. 4. In order thereunto He will find it necessary to be very vigilant and active. 5. It is not enough to begin well and do something,
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We are delivered from the Ceremonial Law, which was an heavy and oppressing yoke, but not from the Observation and Obedience to the Moral Law as it is,
We Are Delivered from the Ceremonial Law, which was an heavy and oppressing yoke, but not from the Observation and obedience to the Moral Law as it is,
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And Gods abounding in his goodness to us, whose lines are cast in New Testament-times is a very bad argument for an abating in our care of Sanctifying his Name and his Day.
And God's abounding in his Goodness to us, whose lines Are cast in New Testament times is a very bad argument for an abating in our care of Sanctifying his Name and his Day.
Do you not see, I am sure with grief of Heart I do, how vile and wretched Persons set forth their wares to sale upon that Holy Day in our Fields and Streets? Do you not see how the Victualling and Alehouses are frequented and filled upon that day? Do you not see,
Do you not see, I am sure with grief of Heart I do, how vile and wretched Persons Set forth their wares to sale upon that Holy Day in our Fields and Streets? Do you not see how the Victualling and Alehouses Are frequented and filled upon that day? Do you not see,
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How many among us do make that their Gaming day, and their Fuddling day, which God hath made his Holy Day? What! Oh, What is the matter? Where doth the fault lie? We have something of Law against this, blessed be God,
How many among us do make that their Gaming day, and their Fuddling day, which God hath made his Holy Day? What! O, What is the matter? Where does the fault lie? We have something of Law against this, blessed be God,
For if you will tolerate the prophanation of the Sabbath, you can rationally Promise to your selves no other but a tremendous overflowing of wickedness all the Week after;
For if you will tolerate the profanation of the Sabbath, you can rationally Promise to your selves no other but a tremendous overflowing of wickedness all the Week After;
it will be so through the Corruption of man, and the most righteous Judgment of God, with whom it is far from unusual to punish Sin with Sin. Do but read Histories,
it will be so through the Corruption of man, and the most righteous Judgement of God, with whom it is Far from unusual to Punish since with Sin. Do but read Histories,
and the wickedness of the Wicked among us may come to an end, and they may come over, upon this call from God, to a temperate, sober and Religious Life,
and the wickedness of the Wicked among us may come to an end, and they may come over, upon this call from God, to a temperate, Sobrium and Religious Life,
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and the pleasing of none but a cursed Company of the Antichristian brood, who made it their design and business to introduce Popery at the door of Debauchery.
and the pleasing of none but a cursed Company of the Antichristian brood, who made it their Design and business to introduce Popery At the door of Debauchery.
Which indeed was the most likely way, for when Persons and a People have cast off the fear of God and run cross to the Principles of that Religion which they profess,
Which indeed was the most likely Way, for when Persons and a People have cast off the Fear of God and run cross to the Principles of that Religion which they profess,
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so that though they go thus far they shall go no farther, I shall not at all wonder to see a Practical Atheist become a Doctrinal Papist, that so his Religion it's self may spread his wing over his prophaneness. But I come to the
so that though they go thus Far they shall go no farther, I shall not At all wonder to see a Practical Atheist become a Doctrinal Papist, that so his Religion it's self may spread his wing over his profaneness. But I come to the
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while I turn me to the great men of the Nation, and speak to them as Persons not too high for the Counsels, Commands and Exhortations of the Word of God, I mean, the King as Supream, Nobles, Gentlemen,
while I turn me to the great men of the nation, and speak to them as Persons not too high for the Counsels, Commands and Exhortations of the Word of God, I mean, the King as Supreme, Nobles, Gentlemen,
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All that know you, may it please your most excellent Majesty, know, that you have a great deal of important and weighty work continually before you, which must necessarily fill your Royal Head with Thoughts,
All that know you, may it please your most excellent Majesty, know, that you have a great deal of important and weighty work continually before you, which must necessarily fill your Royal Head with Thoughts,
and supported by the God of Power, and have the Arms of your Hands made strong by the Everlasting Arms of the God of Jacob, but no reason for any Protestant among us to envy your Honour and other Prae-eminences, which are just,
and supported by the God of Power, and have the Arms of your Hands made strong by the Everlasting Arms of the God of Jacob, but no reason for any Protestant among us to envy your Honour and other Prae-eminences, which Are just,
yet, Great Sir, among those other Affairs which do incessantly engage you, let the promoting of Morality and Piety, the beating down of Ungodliness and Prophaneness put in for and obtain a principal share, for they do deserve it.
yet, Great Sir, among those other Affairs which do incessantly engage you, let the promoting of Morality and Piety, the beating down of Ungodliness and Profaneness put in for and obtain a principal share, for they do deserve it.
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And oh that other Magistra••s would contribute what in them is to the promoting of the true Religion, the Power of Godliness and a Scriptural Reformation, together with an hearty and vigorous Suppression of Prophaneness, remembring that it is the great and Holy God who hath by the hand of his Providence put into your hand the Sword of Justice, which ought not to rust there, you must not bear it in vain,
And o that other Magistra••s would contribute what in them is to the promoting of the true Religion, the Power of Godliness and a Scriptural Reformation, together with an hearty and vigorous Suppression of Profaneness, remembering that it is the great and Holy God who hath by the hand of his Providence put into your hand the Sword of justice, which ought not to rust there, you must not bear it in vain,
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and to keep men within compass, lift up your selves as those that know it is your part, As the Ministers of God to execute wrath upon them that do evil.
and to keep men within compass, lift up your selves as those that know it is your part, As the Ministers of God to execute wrath upon them that do evil.
If menaces will not do, there must be a proceeding to Execution, and if shaking the Rod over the Head doth not reach the end ▪ there must be a laying of it upon the back, only be sure that it is indeed upon the back of them that do evil. And unto such it doth concern you to be a terrour, for that is the Will of God as my Text tells you.
If menaces will not do, there must be a proceeding to Execution, and if shaking the Rod over the Head does not reach the end ▪ there must be a laying of it upon the back, only be sure that it is indeed upon the back of them that do evil. And unto such it does concern you to be a terror, for that is the Will of God as my Text tells you.
because lovely, and an affable, obliging carriage doth exceedingly become and adorn great Ones, but sometimes it is needful for them to cloath themselves with terrour, that they might make the most stout-hearted Sinners to tremble.
Because lovely, and an affable, obliging carriage does exceedingly become and adorn great Ones, but sometime it is needful for them to cloth themselves with terror, that they might make the most stouthearted Sinners to tremble.
and declare their Sin as Sodom. When Justice and Mercy are mingled with a judicious and skilful hand, they will constitute a Government of a most excellent temper.
and declare their since as Sodom. When justice and Mercy Are mingled with a judicious and skilful hand, they will constitute a Government of a most excellent temper.
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Ʋse 2. I shall also be free to speak a few words to my Reverend Fathers and Brethren in the Ministry, of what Judgment and Perswasion soever they are, about those things which have been and are matters of difference and controversie among us.
Ʋse 2. I shall also be free to speak a few words to my Reverend Father's and Brothers in the Ministry, of what Judgement and Persuasion soever they Are, about those things which have been and Are matters of difference and controversy among us.
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You would, all of you be received, honoured and attended unto as the Ministers of the Lord Jesus Christ. My request unto you is that you would approve your selves and convince all that you are such, by your preaching Christ up and Sin down, all manner of Sin, all sorts of Filthiness, both of the Flesh and of the Spirit.
You would, all of you be received, honoured and attended unto as the Ministers of the Lord jesus christ. My request unto you is that you would approve your selves and convince all that you Are such, by your preaching christ up and since down, all manner of since, all sorts of Filthiness, both of the Flesh and of the Spirit.
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But as for the over-grown prophaneness of the Age, which you cannot but know doth so greatly abound in the midst of us, set your selves with all your might, not only to lop off it's luxuriant branches,
But as for the overgrown profaneness of the Age, which you cannot but know does so greatly abound in the midst of us, Set your selves with all your might, not only to lop off it's luxuriant branches,
Do not, in the bowels of love I beseech you, do not rend and tare one another, do not waste and spend your precious and swiftly flying time, your heat and strength about those things which your Consciences tell you are Adiaphorous,
Do not, in the bowels of love I beseech you, do not rend and tear one Another, do not waste and spend your precious and swiftly flying time, your heat and strength about those things which your Consciences tell you Are Adiaphorous,
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But labour with might and main against that root of bitterness, prophaneness, which, if you know any thing as you ought to know, you cannot but know is of a damnable Nature,
But labour with might and main against that root of bitterness, profaneness, which, if you know any thing as you ought to know, you cannot but know is of a damnable Nature,
Swearers, Drunkards, and others of that black guard do not look like guests meet for such a Solemnity, not like such as the Holy Jesus will bid welcome.
Swearers, Drunkards, and Others of that black guard do not look like guests meet for such a Solemnity, not like such as the Holy jesus will bid welcome.
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Do not you receive them to a distinguishing Ordinance, who run with the herd, and are not by their lives and actions distinguished from the worst and vilest.
Do not you receive them to a distinguishing Ordinance, who run with the heard, and Are not by their lives and actions distinguished from the worst and Vilest.
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Remember that old saying, and very good one, Sancta Sanctis, Holy things for holy Persons. And consider what our Lord said to the Prophet, Jer. 15.19. If thou take forth the precious from the vile, thou shalt be as my mouth.
remember that old saying, and very good one, Sancta Sanctis, Holy things for holy Persons. And Consider what our Lord said to the Prophet, Jer. 15.19. If thou take forth the precious from the vile, thou shalt be as my Mouth.
Thus do ye, and by so doing you will come forth to the help of the civil Magistrate against those mighty abominations which Domineer and Reign among us.
Thus do you, and by so doing you will come forth to the help of the civil Magistrate against those mighty abominations which Domineer and Reign among us.
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but by a real inward Sanctification, at least of unblameable Conversations, free from scandal, being without offence though not before God, yet before men.
but by a real inward Sanctification, At least of unblameable Conversations, free from scandal, being without offence though not before God, yet before men.
A prophane wicked Minister is a gross Solecism, and deserves to be counted a monster, and to be driven from among men as Nebuchadnezzar was when brutified, Dan. 4.25.
A profane wicked Minister is a gross Solecism, and deserves to be counted a monster, and to be driven from among men as Nebuchadnezzar was when brutified, Dan. 4.25.
But while you do shine with the bright beams of Holiness, and walk according to the blessed Rules of the everlasting Gospel, which you ought to preach, you may boldly and comfortably without any severe gripes within & without any reproaches cast upon you from without bend your utmost force against those extravagants who walk contrary to them. Therefore, my Brethren, let us all study the Gospel we preach,
But while you do shine with the bright beams of Holiness, and walk according to the blessed Rules of the everlasting Gospel, which you ought to preach, you may boldly and comfortably without any severe gripes within & without any Reproaches cast upon you from without bend your utmost force against those extravagants who walk contrary to them. Therefore, my Brothers, let us all study the Gospel we preach,
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Let us I say think with our selves, and repeat the thought often and often, what manner of Persons we ought to be in all holy Conversation and Godliness,
Let us I say think with our selves, and repeat the Thought often and often, what manner of Persons we ought to be in all holy Conversation and Godliness,
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and to the whole Land. We read that in the fight with Amalek, while Israel was in the valley, Moses was in the mount with the Rod of God in his hand, which he lifted up.
and to the Whole Land. We read that in the fight with Amalek, while Israel was in the valley, Moses was in the mount with the Rod of God in his hand, which he lifted up.
When the hand of Moses, the Supream Magistrate I mean, is lifted up with the rod of God against the Sins of the times, let both Aaron and Hur, Magistrates and Ministers come in chearfully and strenuously to his assistance.
When the hand of Moses, the Supreme Magistrate I mean, is lifted up with the rod of God against the Sins of the times, let both Aaron and Hur, Magistrates and Ministers come in cheerfully and strenuously to his assistance.
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Since it is, then, the Duty of Magistrates from the highest to the lowest to act what they can toward the suppression of prophaneness, there are these two things unto which I would exhort you who are in private stations.
Since it is, then, the Duty of Magistrates from the highest to the lowest to act what they can towards the suppression of profaneness, there Are these two things unto which I would exhort you who Are in private stations.
There is nothing that they hate more than Reformation and Religion, nothing they will be more impatient under than a restraint laid upon their lusts.
There is nothing that they hate more than Reformation and Religion, nothing they will be more impatient under than a restraint laid upon their Lustiest.
A good Servant in a Family is a blessing to it. Laban confest it to Jacob, Gen. 30.27. I have learned by experience that the Lord hath blessed me for thy sake.
A good Servant in a Family is a blessing to it. Laban confessed it to Jacob, Gen. 30.27. I have learned by experience that the Lord hath blessed me for thy sake.
Certainly these are Blessings with all thankfulness to be owned, they are mercies, among temporal ones, of the first Magnitude, they do make an happy Nation and an happy People,
Certainly these Are Blessings with all thankfulness to be owned, they Are Mercies, among temporal ones, of the First Magnitude, they do make an happy nation and an happy People,
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and have made it their work and delight to destroy the Earth, and their design to erect to themselves a Monument of Glory out of the Ruins of Kingdoms, and the Protestant Religion.
and have made it their work and delight to destroy the Earth, and their Design to erect to themselves a Monument of Glory out of the Ruins of Kingdoms, and the Protestant Religion.
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Those that are Protestants in their Hearts, who while they verbally profess that Religion are sincere in that Profession, cannot but with delight look upon it as a choice and singular Mercy for our gracious God (in a day wherein there were great searchings & sinkings of heart) to set over us our King and Queen, a Protestant King and Queen, whose hearts, we perswade our selves, are set for the Maintenance of the true Reformed Religion,
Those that Are Protestants in their Hearts, who while they verbally profess that Religion Are sincere in that Profession, cannot but with delight look upon it as a choice and singular Mercy for our gracious God (in a day wherein there were great searchings & sinkings of heart) to Set over us our King and Queen, a Protestant King and Queen, whose hearts, we persuade our selves, Are Set for the Maintenance of the true Reformed Religion,
and blessings of the deep that lieth under, blessings of the Breasts and of the Womb, let his blessings prevail above the blessings of all his Progenitors,
and blessings of the deep that lies under, blessings of the Breasts and of the Womb, let his blessings prevail above the blessings of all his Progenitors,
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For I hope, time will make it further evident that He is a singular Instrument raised up by God for the effecting of great and glorious things in the world,
For I hope, time will make it further evident that He is a singular Instrument raised up by God for the effecting of great and glorious things in the world,
and desire to go through with it, find, that you have enough to do in your narrow and little spheres, your small Cock-boats call for much care and pains.
and desire to go through with it, find, that you have enough to do in your narrow and little spheres, your small Cock-boats call for much care and pains.
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and we cry out with holy Paul, NONLATINALPHABET, who is sufficient for these things? People do little think those many thoughts which gracious and faithful Ministers have both day and night, the multitude of those cares which they take the burdens which often lie upon their Spirits,
and we cry out with holy Paul,, who is sufficient for these things? People do little think those many thoughts which gracious and faithful Ministers have both day and night, the multitude of those Cares which they take the burdens which often lie upon their Spirits,
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and the many bitter sighs and groans which upon various accounts they do utter in their private recesses when they are alone with God. But yet, what is this, all this, to that load which lieth upon the shoulders of our Sovereign, who sits as Pilot at the Helm of so great a Ship,
and the many bitter sighs and groans which upon various accounts they do utter in their private Recesses when they Are alone with God. But yet, what is this, all this, to that load which lies upon the shoulders of our Sovereign, who sits as Pilot At the Helm of so great a Ship,
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and upon whom cometh daily, not only the care of Three Kingdoms, but, as doubtless I may safely add, of the whole Protestant Interest, which hath been so desperately struck at;
and upon whom comes daily, not only the care of Three Kingdoms, but, as doubtless I may safely add, of the Whole Protestant Interest, which hath been so desperately struck At;
and saw all that Moses did to the People, He spake thus to him, Exod. 18.8. Thou wilt surely wear away, &c. for the thing is too heavy for thee, thou art not able to perform it thy self alone.
and saw all that Moses did to the People, He spoke thus to him, Exod 18.8. Thou wilt surely wear away, etc. for the thing is too heavy for thee, thou art not able to perform it thy self alone.
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And therefore we have, and I hope we shall more and more see that we have a great deal of reason to contribute all that we can to the lengthening out of his days, and making his life comfortable.
And Therefore we have, and I hope we shall more and more see that we have a great deal of reason to contribute all that we can to the lengthening out of his days, and making his life comfortable.
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But the weight of Government is too heavy for him, I mean, as good old Jethro did, He is not able to perform it himself alone. To deal with England 's enraged Enemies abroad,
But the weight of Government is too heavy for him, I mean, as good old Jethro did, He is not able to perform it himself alone. To deal with England is enraged Enemies abroad,
And the Lord grant, those who are now our Rulers may have such a Spirit of Wisdom and Government plentifully poured out from Heaven upon them that they may never give good Men any, that those who have an Interest in God,
And the Lord grant, those who Are now our Rulers may have such a Spirit of Wisdom and Government plentifully poured out from Heaven upon them that they may never give good Men any, that those who have an Interest in God,
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and throw dirt in the faces of Persons in place? But I will ask this one question, what do these Complainers do in order to the amending of that which is amiss? Our Streets would be clearer than they are,
and throw dirt in the faces of Persons in place? But I will ask this one question, what do these Complainers do in order to the amending of that which is amiss? Our Streets would be clearer than they Are,
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And you that have Apprentices, ought likewise to know and consider, that the Souls as well as the Bodies of your Apprentices are committed to your care by their Parents or Friends, and are your charge likewise.
And you that have Apprentices, ought likewise to know and Consider, that the Souls as well as the Bodies of your Apprentices Are committed to your care by their Parents or Friends, and Are your charge likewise.
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The Lord said, Shall I hide from Abraham the thing which I do? Shall I not communicate my Secrets to Abraham; shall I do such a Work as I am now resolved upon,
The Lord said, Shall I hide from Abraham the thing which I do? Shall I not communicate my Secrets to Abraham; shall I do such a Work as I am now resolved upon,
and giving no account of his Matters? But what was the reason of this his so great condescention? Or, what was Abraham, that God's Cabinet-Council should be as to any one particular unlocked and open'd unto him? God himself gives two reasons of it, one in the 18th Verse, Seeing Abraham shall surely become a great and mighty Nation,
and giving no account of his Matters? But what was the reason of this his so great condescension? Or, what was Abraham, that God's Cabinet council should be as to any one particular unlocked and opened unto him? God himself gives two Reasons of it, one in the 18th Verse, Seeing Abraham shall surely become a great and mighty nation,
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and shall I after that conceal this from him which is a great deal less? but the other reason to which I now refer you, followeth in the 19th Verse, for I know him, that he will command his Children,
and shall I After that conceal this from him which is a great deal less? but the other reason to which I now refer you, follows in the 19th Verse, for I know him, that he will command his Children,
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I know him, I am sure he is my Friend, He loves me dearly, His heart is set for my honour and interest, He will commend me and my way to all that are under his charge,
I know him, I am sure he is my Friend, He loves me dearly, His heart is Set for my honour and Interest, He will commend me and my Way to all that Are under his charge,
God will manifest himself unto, and set a special mark of favour upon those that are studious of promoting and posteritizing Religion and the Worship of God in their Families.
God will manifest himself unto, and Set a special mark of favour upon those that Are studious of promoting and posteritizing Religion and the Worship of God in their Families.
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Will you then study & heartily apply to your Duty to this purpose? will you teach your Children and Servants the good knowledge and fear of the Lord? Labour to instil betimes into them right Principles,
Will you then study & heartily apply to your Duty to this purpose? will you teach your Children and Servants the good knowledge and Fear of the Lord? Labour to instil betimes into them right Principles,
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Will you be provoking and spurring them on to their Duty by your warm Counsels and Exhortations? will you lay your strict Commands upon them to do it as they would have your love and avoid your displeasure.
Will you be provoking and spurring them on to their Duty by your warm Counsels and Exhortations? will you lay your strict Commands upon them to do it as they would have your love and avoid your displeasure.
Allure them by your own example, that is a strong silken Cord which draws sweetly. The way to have them write well, is for you to set them good Copies.
Allure them by your own Exampl, that is a strong silken Cord which draws sweetly. The Way to have them write well, is for you to Set them good Copies.
Oh let them not see Irreligion in you, and Prophaness in you, for an hundred to one but if they do, that will do them more mischief than all your Precepts and Counsels will do them good.
O let them not see Irreligion in you, and Profaneness in you, for an hundred to one but if they do, that will do them more mischief than all your Precepts and Counsels will do them good.
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There were indeed Saints in Nero 's House, and an Ahijah in Jeroboam 's, in whom there was some good thing toward the Lord God of Hosts, who can make Flowers grow in Dunghils and Wildernesses,
There were indeed Saints in Nero is House, and an Ahijah in Jeroboam is, in whom there was Some good thing towards the Lord God of Hosts, who can make Flowers grow in Dunghills and Wildernesses,
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They bring into the world with them a great deal of corruption, and that is just like Tinder and Touchwood, that will quickly catch and be fired by those sparks of Temptation which fly up and down thick in the World.
They bring into the world with them a great deal of corruption, and that is just like Tinder and Touchwood, that will quickly catch and be fired by those sparks of Temptation which fly up and down thick in the World.
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Children should have ingenuous and liberal Education, and Servants not be used like slaves, not dispirited and discouraged, chid and beaten into Mopes.
Children should have ingenuous and liberal Education, and Servants not be used like slaves, not dispirited and discouraged, Child and beaten into Mopes.
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And since you are to govern other, be sure rightly to govern your selves. National Reformation will easily follow when Family-Reformation leads the way.
And since you Are to govern other, be sure rightly to govern your selves. National Reformation will Easily follow when Family reformation leads the Way.
as those that have been under Gospel Divine teachings? will you endeavour to lead such a conversation as becomes those who do really believe there is a God, another Life and State after this, a Resurrection from the Dead, a Judgment,
as those that have been under Gospel Divine teachings? will you endeavour to led such a Conversation as becomes those who do really believe there is a God, Another Life and State After this, a Resurrection from the Dead, a Judgement,
Doth such an action become me? whether will it contribute to or detract from my honour, interest or comfort? Is a life of Debauchery and Prophaness worthy of a man that hath an immortal Soul,
Does such an actium become me? whither will it contribute to or detract from my honour, Interest or Comfort? Is a life of Debauchery and Profaneness worthy of a man that hath an immortal Soul,
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and to the dictates of right reason? will this be for my advantage either now or hereafter? if this be the Seed I sow, what will be the Harvest that I shall reap? will Sin ever pay me for the cost I am at upon it,
and to the dictates of right reason? will this be for my advantage either now or hereafter? if this be the Seed I sow, what will be the Harvest that I shall reap? will since ever pay me for the cost I am At upon it,
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and what Wise Man will do hard Work for no better Wages? Suppose that it doth afford present pleasure that tickles a vain carnal mind, will that pleasure last? Is there not a Sting to follow that honey, will it not be bitterness in the latter end? Certainly it will issue in shame and sorrow.
and what Wise Man will do hard Work for no better Wages? Suppose that it does afford present pleasure that tickles a vain carnal mind, will that pleasure last? Is there not a Sting to follow that honey, will it not be bitterness in the latter end? Certainly it will issue in shame and sorrow.
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and from thence your measures, and seriously consider, what beauty can there be in that which hath defaced the whole creation, that was at first a most exquisite and curious piece,
and from thence your measures, and seriously Consider, what beauty can there be in that which hath defaced the Whole creation, that was At First a most exquisite and curious piece,
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As for those of you who have hitherto been vain and loose and wicked, and God knows there are too many of you, do not stop your Ears to the Voice of the Charmers, do not, oh, do not hate to be reformed.
As for those of you who have hitherto been vain and lose and wicked, and God knows there Are too many of you, do not stop your Ears to the Voice of the Charmers, do not, o, do not hate to be reformed.
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Now that I might promote in all Persons, according to their several Spheres and Capacities, a consciencious care and endeavour to suppress Prophaneness, I shall close this Discourse with these few following Directions.
Now that I might promote in all Persons, according to their several Spheres and Capacities, a conscientious care and endeavour to suppress Profaneness, I shall close this Discourse with these few following Directions.
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For what true Information can you expect to receive from them, who are under the power of strong delusions, who are self-deceived and have their minds blinded by the God of this World,
For what true Information can you expect to receive from them, who Are under the power of strong delusions, who Are self-deceived and have their minds blinded by the God of this World,
and every thing in it very good? What excellency can there be after the most diligent enquiry found in that, which is in itself contrary to the best and Supream good,
and every thing in it very good? What excellency can there be After the most diligent enquiry found in that, which is in itself contrary to the best and Supreme good,
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and in the glass of Scripture-threatnings which are most dreadfully thundered out against it, and in the Glass of those many tremendous and amazing Judgments which have been executed up and down in the world, by which God hath reveal'd his wrath from Heaven against all the ungodliness, unrighteousness and wickedness of men, sparing neither People nor Princes,
and in the glass of Scripture-threatenings which Are most dreadfully thundered out against it, and in the Glass of those many tremendous and amazing Judgments which have been executed up and down in the world, by which God hath revealed his wrath from Heaven against all the ungodliness, unrighteousness and wickedness of men, sparing neither People nor Princes,
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Had not the blood of Jesus, God-man been shed, and made Satisfaction, as a propitiatory Sacrifice to Divine justice infinitely provoked by the Sin of man, the offence and displeasure caused by sin would have to all everlasting remained without any hope or,
Had not the blood of jesus, God-man been shed, and made Satisfaction, as a propitiatory Sacrifice to Divine Justice infinitely provoked by the since of man, the offence and displeasure caused by since would have to all everlasting remained without any hope or,
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The least sin is such an anomy or transgression of the divine Law, such an affront to the Divine Majesty, gives such a blow at the Soveraignty and Government of God,
The least since is such an anomy or Transgression of the divine Law, such an affront to the Divine Majesty, gives such a blow At the Sovereignty and Government of God,
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and carrieth in it so much of malignity and provocation that there needs no more than it to sink the guilty person into the bottomless pit of endless misery;
and Carrieth in it so much of malignity and provocation that there needs no more than it to sink the guilty person into the bottomless pit of endless misery;
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I leave it then to you to consider, what there is in that prophaneness, and numberless number of God-daring abominations which are to be found in the midst of us.
I leave it then to you to Consider, what there is in that profaneness, and numberless number of God-daring abominations which Are to be found in the midst of us.
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and by the sufferings of Christ who was his peoples surety, and died a Sacrifice, the iniquities of them all being laid upon him, and by the fatal consequences of sin upon men and Devils,
and by the sufferings of christ who was his peoples surety, and died a Sacrifice, the iniquities of them all being laid upon him, and by the fatal consequences of since upon men and Devils,
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yea upon the whole world, upon the face whereof it hath thrown dirt and deformity, and in the bowels whereof it hath caused Afflictive, Painful Agonies and Convulsions.
yea upon the Whole world, upon the face whereof it hath thrown dirt and deformity, and in the bowels whereof it hath caused Afflictive, Painful Agonies and Convulsions.
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That passage is very observable which you find in Psal. 36.1. The transgression of the wicked saith within my heart, there is no fear of God before his Eyes.
That passage is very observable which you find in Psalm 36.1. The Transgression of the wicked Says within my heart, there is no Fear of God before his Eyes.
The transgression of the wicked, his visible and open transgression, the life he leads, which is flagitious, the course he takes which is Leud, the Villanies he commits, these speak within my heart, saith David, they speak to my mind and understanding;
The Transgression of the wicked, his visible and open Transgression, the life he leads, which is flagitious, the course he Takes which is Lewd, the Villainies he commits, these speak within my heart, Says David, they speak to my mind and understanding;
yet, was not willing to have it publickly known that Sarah was his Wife when he sojourned in Gerar? You have the account thereof given in Gen. 20.12. I thought surely, the fear of God is not in this place.
yet, was not willing to have it publicly known that Sarah was his Wife when he sojourned in Gerar? You have the account thereof given in Gen. 20.12. I Thought surely, the Fear of God is not in this place.
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but what did he gather from thence? What if there be not the fear of God? Then there is the fear of nothing they will stick at nothing, they will have their will, they will stay me for my Wifes sake.
but what did he gather from thence? What if there be not the Fear of God? Then there is the Fear of nothing they will stick At nothing, they will have their will, they will stay me for my Wives sake.
Wheresoever there is the fear of God as the greatest and best good, there will inseparably accompany it the fear of sin as the basest and worst of evils,
Wheresoever there is the Fear of God as the greatest and best good, there will inseparably accompany it the Fear of since as the Basest and worst of evils,
and that person will be sure to make an universal opposition to it wheresoever it is to be found, both in himself and in others, at home and abroad, in enemies and in Friends too, yea in them most.
and that person will be sure to make an universal opposition to it wheresoever it is to be found, both in himself and in Others, At home and abroad, in enemies and in Friends too, yea in them most.
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A sordid Spirit of indifferency (greatly unworthy of every one that is honoured with the Christian name) doth evermore carry along with it a Spirit of Slothfulness and Inactivity, let the matter be never so important, the concern never so great.
A sordid Spirit of indifferency (greatly unworthy of every one that is honoured with the Christian name) does evermore carry along with it a Spirit of Slothfulness and Inactivity, let the matter be never so important, the concern never so great.
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In Acts 18. you read that the blind and hardned Jews with one accord made insurrection against Paul, and the Greeks took Sosthenes the Apostles Friend and Companion,
In Acts 18. you read that the blind and hardened jews with one accord made insurrection against Paul, and the Greeks took Sosthenes the Apostles Friend and Companion,
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God is greatly dishonoured, his name is taken in vain, his precious Sabbaths are openly and wickedly prophaned, Religion suffers in its honour and interest, the Nation is indanger'd and exposed to the dismal effects of divine indignation, young ones are corrupted, perverted,
God is greatly dishonoured, his name is taken in vain, his precious Sabbaths Are openly and wickedly Profaned, Religion suffers in its honour and Interest, the nation is endangered and exposed to the dismal effects of divine Indignation, young ones Are corrupted, perverted,
and lay up money, and live in quiet, and mirth and plenty? But let me be believed by you whilest I tell you, that if there were in you a zeal for the honour and interest of God, you would judge and conclude that this is something to you,
and lay up money, and live in quiet, and mirth and plenty? But let me be believed by you whilst I tell you, that if there were in you a zeal for the honour and Interest of God, you would judge and conclude that this is something to you,
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Is it not enough for you to weary men, but you will weary my God a•so? It was this holy zeal that put Eleazar upon that Heroick act of taking such speedy revenge as he did upon Zimri and Cosbi. God himself took notice of it,
Is it not enough for you to weary men, but you will weary my God a•so? It was this holy zeal that put Eleazar upon that Heroic act of taking such speedy revenge as he did upon Zimri and Cozbi. God himself took notice of it,
While I am writing of this I am informed of that excellent precept against the prophaning of the Lords day, sent out by the Right Honourable, Sir Thomas Pilkington, our present Lord Mayor, which being of a more than ordinary strain I look not upon as a matter of custom,
While I am writing of this I am informed of that excellent precept against the profaning of the lords day, sent out by the Right Honourable, Sir Thomas Pilkington, our present Lord Mayor, which being of a more than ordinary strain I look not upon as a matter of custom,
You that now sit upon thrones and in Parliament-houses and Courts of Judicature must then stand before the divine Tribunal upon an equal level with the meanest of the people,
You that now fit upon thrones and in Parliament-houses and Courts of Judicature must then stand before the divine Tribunal upon an equal level with the Meanest of the people,
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Such was the News of Joseph, that he was alive, Lord of Egypt, and that he had sent to fetch Jacob and his Family (the Church of God in that day) to preserve a Seed alive.
Such was the News of Joseph, that he was alive, Lord of Egypt, and that he had sent to fetch Jacob and his Family (the Church of God in that day) to preserve a Seed alive.
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I shall conclude this Sermon with that of the Apostle, 2 Cor. 5.10, 11. We must all appear before the Judgment Seat of Christ, that every one may receive the things done in his body, according to that he hath done,
I shall conclude this Sermon with that of the Apostle, 2 Cor. 5.10, 11. We must all appear before the Judgement Seat of christ, that every one may receive the things done in his body, according to that he hath done,
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so to order their Conversations, so to trade with those talents of interest and estates, of parts and power for the present, that then they may be found faultless and presented with exceeding joy.
so to order their Conversations, so to trade with those Talents of Interest and estates, of parts and power for the present, that then they may be found faultless and presented with exceeding joy.
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and talk, who were the (NONLATINALPHABET) Strangers there? If each sort had business of greater Importance to mind than to spend their time in hearing what others could tell,
and talk, who were the () Strangers there? If each sort had business of greater Importance to mind than to spend their time in hearing what Others could tell,
He that Enquires to satisfie his Curiosity, or his sinful Prejudices, or malicious Wishes, and to boast and triumph in the Sorrows of the Church of God;
He that Enquires to satisfy his Curiosity, or his sinful Prejudices, or malicious Wishes, and to boast and triumph in the Sorrows of the Church of God;
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The one rejoyce in the Destruction of Sion, as 'tis Obad. 12. v. The other is at Ease in Sion, Amos 6.1. and are not grieved at the Affliction of Joseph, Amos 6.6. and each do provoke the displeasure of the Lord against themselves.
The one rejoice in the Destruction of Sion, as it's Obadiah 12. v. The other is At Ease in Sion, Amos 6.1. and Are not grieved At the Affliction of Joseph, Amos 6.6. and each do provoke the displeasure of the Lord against themselves.
nor hope for the Good of Sion; neither pray for its Deliverance, nor do praise God for his Salvation to Sion, greatly Sin and are likely to be deeply Punished, Isa. 32.9, 10, 11, 12. That we may Escape both, the Case warns us Not to Enquire Athenian-like, but to Enquire as becomes Christians,
nor hope for the Good of Sion; neither pray for its Deliverance, nor do praise God for his Salvation to Sion, greatly since and Are likely to be deeply Punished, Isaiah 32.9, 10, 11, 12. That we may Escape both, the Case warns us Not to Inquire Athenian-like, but to Inquire as becomes Christians,
In stating this unusual Case, it will I think be best to draw it out into some previous Propositions, which shall make way for the clearer Resolution of it.
In stating this unusual Case, it will I think be best to draw it out into Some previous Propositions, which shall make Way for the clearer Resolution of it.
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Such was the News of Cyrus 's coming to the Throne, favouring the Jews, and issuing out the Edict of their Return, which made the Jews (Dreamers like) think 'twas too Good to be true.
Such was the News of Cyrus is coming to the Throne, favouring the jews, and issuing out the Edict of their Return, which made the jews (Dreamers like) think 'twas too Good to be true.
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and entrusteth them with advantages of being Shields of the Earth, Nursing Fathers and nursing Mothers to his Church, Saviours upon mount Sion. They that are Defenders of the Faith, They should Enquire what Tidings for or against the Church, that they may know what they are to do in repelling Violence and Injustice,
and entrusteth them with advantages of being Shields of the Earth, Nursing Father's and nursing Mother's to his Church, Saviors upon mount Sion. They that Are Defenders of the Faith, They should Inquire what Tidings for or against the Church, that they may know what they Are to do in repelling Violence and Injustice,
Neither of which will be long in Safety, Peace, or Prosper if those who are Watchmen, and like Shepherds should neglect to Enquire what ravening Beasts usually haunt the adjoyning Woods, or Wildernesses.
Neither of which will be long in Safety, Peace, or Prosper if those who Are Watchmen, and like Shepherd's should neglect to Inquire what ravening Beasts usually haunt the adjoining Woods, or Wildernesses.
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Ministers of the Word, and Spiritual Guides of the Church, yea and all the Members of the Church, are to Enquire into what God is doing for or against his Church,
Ministers of the Word, and Spiritual Guides of the Church, yea and all the Members of the Church, Are to Inquire into what God is doing for or against his Church,
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So then by this we may see 'tis the particular Office of some to Enquire, and ought to be the Care of all in their places to know, what the Church needs,
So then by this we may see it's the particular Office of Some to Inquire, and ought to be the Care of all in their places to know, what the Church needs,
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Into which we must Enquire now, and pray the Liberty of making discovery of this, by what helps we can meet with, both from Human and Sacred Testimony, what they were, &c. 1. These Athenians began to be a people about the year of the World 2496. about 1558 An. before Christs Birth; and when this was written it was the 51st. year of Christ.
Into which we must Inquire now, and pray the Liberty of making discovery of this, by what helps we can meet with, both from Human and Sacred Testimony, what they were, etc. 1. These Athenians began to be a people about the year of the World 2496. about 1558 Nias before Christ Birth; and when this was written it was the 51st. year of christ.
so did a City more Antient than Nineveh, Nah. 2.8, 9, 10. &c. If Tidings affrighted Rome, the Palladium, the duration of the City, Roma aeternum duratura, and such like are enquired after as the security they trust in.
so did a city more Ancient than Nineveh, Nah. 2.8, 9, 10. etc. If Tidings affrighted Room, the Palladium, the duration of the city, Roma aeternum duratura, and such like Are inquired After as the security they trust in.
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Can the Antient City, the Glory of the World be destroy'd? Or shall the Course of its Prosperity after many hundred years be changed into Misery? This were Athenian like to enquire into the Effects of New Causes.
Can the Ancient city, the Glory of the World be destroyed? Or shall the Course of its Prosperity After many hundred Years be changed into Misery? This were Athenian like to inquire into the Effects of New Causes.
1. Very Suspitious and Jealous. Now whatever other Abilities a man may have to make right Enquiries of New Occurrences, this one Vice or Distemper is enough to disturb all;
1. Very Suspicious and Jealous. Now whatever other Abilities a man may have to make right Enquiries of New Occurrences, this one Vice or Distemper is enough to disturb all;
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and importance of unusual things reported, yet he cannot fix, or be constant in it. 2. The Athenians were naturally prone to Anger, soon took Fire upon what they heard,
and importance of unusual things reported, yet he cannot fix, or be constant in it. 2. The Athenians were naturally prove to Anger, soon took Fire upon what they herd,
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Now Jealousie like a dark Cloud darkens our thoughts and Judgment; Anger like the Lightning that breaks out of that Cloud, is of more destructive Fire,
Now Jealousy like a dark Cloud darkens our thoughts and Judgement; Anger like the Lightning that breaks out of that Cloud, is of more destructive Fire,
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Italianated men can smile when they intend to cut your throat. Affable to Enemies, and disguise their Hatred in their Commendations of you to your Face;
Italianated men can smile when they intend to Cut your throat. Affable to Enemies, and disguise their Hatred in their Commendations of you to your Face;
Now what Enquiry will such temper'd Men entertain you with, upon any News they meet with? They Enquire into particulars which may facilitate their revenges, that may satisfie their malice,
Now what Enquiry will such tempered Men entertain you with, upon any News they meet with? They Inquire into particulars which may facilitate their revenges, that may satisfy their malice,
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Like Joab enquiring the News at Court, How Abner was entertain'd, how long since, and which way he went, what Company with him, &c. Which Enquiries an honest heart would never have mistrusted came from a bloody Heart,
Like Joab inquiring the News At Court, How Abner was entertained, how long since, and which Way he went, what Company with him, etc. Which Enquiries an honest heart would never have Mistrusted Come from a bloody Heart,
that dare ask any question, and attempt to pry into Closets and Cabinet Counsels; that fear no rebuke for any sawcy Carriage, or for any false lies they spread;
that Dare ask any question, and attempt to pry into Closets and Cabinet Counsels; that Fear no rebuke for any saucy Carriage, or for any false lies they spread;
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It was grown up into a Proverb and so used by the Ingenious Poet when he would express a shameless and bold fellow ready to contrive and execute any Mischief.
It was grown up into a Proverb and so used by the Ingenious Poet when he would express a shameless and bold fellow ready to contrive and execute any Mischief.
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Such a temper'd People were the Jews, Jer. 6.15. Who rightly interpreted nothing the Prophet told them, who Enquired indeed what News, but never enquired with an Humbled, Repenting, Reforming Mind.
Such a tempered People were the jews, Jer. 6.15. Who rightly interpreted nothing the Prophet told them, who Inquired indeed what News, but never inquired with an Humbled, Repenting, Reforming Mind.
5. They were very great Lovers of Praise, Proud, and Contemners of others; They accounted all other people unjust intruders into other Men's Proprieties.
5. They were very great Lovers of Praise, Proud, and Contemners of Others; They accounted all other people unjust intruders into other Men's Proprieties.
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Thus the Pride of these self-conceited ones lost the benefit of a good offer, and turn'd away the News of such help from themselves, assail'd with an Army, reckoned up to be 2641610, besides Victuallers, Eunuchs,
Thus the Pride of these self-conceited ones lost the benefit of a good offer, and turned away the News of such help from themselves, assailed with an Army, reckoned up to be 2641610, beside Victuallers, Eunuchs,
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These Athenians took a liberty in this abusive way of speaking against any, but more particularly against the Chief, the Optimates or Nobles among them, and took this Liberty at the Eleusinian Feasts kept in Honour to Ceres, when with a Vail cast over their faces these lewd Scoffers did bespatter all that passed by them,
These Athenians took a liberty in this abusive Way of speaking against any, but more particularly against the Chief, the Optimates or Nobles among them, and took this Liberty At the Eleusinian Feasts kept in Honour to Ceres, when with a vail cast over their faces these lewd Scoffers did bespatter all that passed by them,
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7. They were unruly and terrible to their Governours, which may easily find credit with you if you consult the various changes of Governments among them.
7. They were unruly and terrible to their Governors, which may Easily find credit with you if you consult the various changes of Governments among them.
And Aristotle when he mentions some of their Rights as extorted, forced from their Kings, sufficiently intimates this fierceness of the People and their Terribleness to the Rulers,
And Aristotle when he mentions Some of their Rights as extorted, forced from their Kings, sufficiently intimates this fierceness of the People and their Terribleness to the Rulers,
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but when Kings were turned into Rulers for ten years, and made accountable, and this Decennial Rule after Seventy years dwindled into an Annual Rule, the People grew more unruly in their deportment,
but when Kings were turned into Rulers for ten Years, and made accountable, and this Decennial Rule After Seventy Years dwindled into an Annual Rule, the People grew more unruly in their deportment,
When the Athenian Discontents employed them in discovering News of the Government, and Governours, you will not need to be told how they Enquired, or why;
When the Athenian Discontents employed them in discovering News of the Government, and Governors, you will not need to be told how they Inquired, or why;
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Quick-sighted Malice prying into the Temper, Designs and Actions of Students, Merchants and Travellers Sojourning among them, either did mis-represent all to others,
Quick-sighted Malice prying into the Temper, Designs and Actions of Students, Merchant's and Travellers Sojourning among them, either did misrepresent all to Others,
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To sum up all in brief, since we are from good Testimony assured that the Athenians were Suspicious, Angry, Dissemblers, boldly Impudent, Lovers of their own Praise,
To sum up all in brief, since we Are from good Testimony assured that the Athenians were Suspicious, Angry, Dissemblers, boldly Impudent, Lovers of their own Praise,
and as much Vilifyers of others, Quarrelsom and Contentious, Unruly, Terrible to their Governours, and disingenious to the height of Malice against Strangers sojourning with them, (tho' some were better among them) we may not fetch our Copy from such Persons,
and as much Vilifyers of Others, Quarrelsome and Contentious, Unruly, Terrible to their Governors, and disingenuous to the height of Malice against Strangers sojourning with them, (though Some were better among them) we may not fetch our Copy from such Persons,
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Let us now see what the Text and Context will afford us, for these will be a most sure Rule, by which we may know how News-Mongers there did pump one another: These enquir'd,
Let us now see what the Text and Context will afford us, for these will be a most sure Rule, by which we may know how News-mongers there did pump one Another: These inquired,
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and will not see into the Truth the Apostle preach't, one God, and their own Altar fully own'd by its Inscription, To the unknown God: In this they might have seen St. Paul 's Orthodoxy,
and will not see into the Truth the Apostle preached, one God, and their own Altar Fully owned by its Inscription, To the unknown God: In this they might have seen Saint Paul is Orthodoxy,
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Had these Athenians enquir'd with sober and considerate Resolutions to receive Truth, it might have been an happy opportunity of conversion from dumb Idols, to the Living and True God.
Had these Athenians inquired with Sobrium and considerate Resolutions to receive Truth, it might have been an happy opportunity of conversion from dumb Idols, to the Living and True God.
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These Enquiries came with NONLATINALPHABET, ver. 18. NONLATINALPHABET; What wou'd this Babler have? And, May we know? Here's not one word of Enquiry that they might be saved.
These Enquiries Come with, ver. 18.; What would this Babbler have? And, May we know? Here's not one word of Enquiry that they might be saved.
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partly from their obstinate adhearing to Idols, and Worship of them, though the Apostle had by clearest reason discovered the absurdity thereof in his Excellent Discourse of the Nature of God, and his Worship, &c.
partly from their obstinate adhering to Idols, and Worship of them, though the Apostle had by Clearest reason discovered the absurdity thereof in his Excellent Discourse of the Nature of God, and his Worship, etc.
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And partly by the effect his Reasoning had upon Dionysius the Areopagyte, who believed, ver. 34. Now Dionysius was of the number of those whose Fame was great at Athens for Wisdom, Integrity, and Justice:
And partly by the Effect his Reasoning had upon Dionysius the Areopagyte, who believed, ver. 34. Now Dionysius was of the number of those whose Fame was great At Athens for Wisdom, Integrity, and justice:
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Simon of Cyrene compelled to bear the Cross of Christ, and when the Captain of the Castle took Paul out of the Jews hands, Acts 21.30, and 33. in which places the same word is used. They apprehended him:
Simon of Cyrene compelled to bear the Cross of christ, and when the Captain of the Castle took Paul out of the jews hands, Acts 21.30, and 33. in which places the same word is used. They apprehended him:
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7. They hurry him before the Areopagites Court, to answer it with his Life, for either denying the Athenians Gods, or endeavouring to bring it new Gods without the approbation of the Areopagites, both which were Capital by the Law, and had endangered many Heads, cost some their Life;
7. They hurry him before the Areopagites Court, to answer it with his Life, for either denying the Athenians God's, or endeavouring to bring it new God's without the approbation of the Areopagites, both which were Capital by the Law, and had endangered many Heads, cost Some their Life;
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and in the tumultuousness of a Rabble bring the Publishers of Truth and Godliness into apparent Danger of their Lives? This the whole progress of the Athenian dispute with the Apostle,
and in the tumultuousness of a Rabble bring the Publishers of Truth and Godliness into apparent Danger of their Lives? This the Whole progress of the Athenian dispute with the Apostle,
If you remember these things, you will know what you ought not to do, and I have hopes you will forbear doing that which you know too evil in a Heathen,
If you Remember these things, you will know what you ought not to do, and I have hope's you will forbear doing that which you know too evil in a Heathen,
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raised to take away the Life of Innocents, and to condemn such, whose Love, and Care, whose Power and Resolution qualified them to be Patriots to their Country and the Church.
raised to take away the Life of Innocents, and to condemn such, whose Love, and Care, whose Power and Resolution qualified them to be Patriots to their Country and the Church.
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The waste of time never to be recall'd, Neglect of our necessary Affairs, loss in Trades and Employments, spreading of false Stories of others, provoking displeasure against others and our selves on such occasions, endangering our selves and others by engaging in Parties and Quarrels, increasing Discontents amongst those we should endeavour to unite, giving occasions to Enemies,
The waste of time never to be Recalled, Neglect of our necessary Affairs, loss in Trades and Employments, spreading of false Stories of Others, provoking displeasure against Others and our selves on such occasions, endangering our selves and Others by engaging in Parties and Quarrels, increasing Discontents among those we should endeavour to unite, giving occasions to Enemies,
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All these and much more might be Arguments against an Immoderate attendance on publick places of News amongst us, where Wise Men come and stay whilst their necessary business calls and requires;
All these and much more might be Arguments against an Immoderate attendance on public places of News among us, where Wise Men come and stay while their necessary business calls and requires;
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and not expect Directions from a Pulpit, how often or seldom, how long or short a time, what business with Friends and Chapmen to wait for, or meet there:
and not expect Directions from a Pulpit, how often or seldom, how long or short a time, what business with Friends and Chapmen to wait for, or meet there:
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But I pass on, to tell you how (in these places which seem to be Athenae Redevivae; and the Company we meet there like Athenian News-Mongers, all enquiring what is Newest) you may as Christians ought, enquire what News of Church-Affairs, that you may the better manage your Prayers for the Church in trouble,
But I pass on, to tell you how (in these places which seem to be Athenae Redevivae; and the Company we meet there like Athenian News-mongers, all inquiring what is Newest) you may as Christians ought, inquire what News of Church affairs, that you may the better manage your Prayers for the Church in trouble,
First, Then a Christian ought to make Enquiry into News that concerns the Church, according to the Advantage and Capacity he hath more fully to know both the Good and Welfare of the People of God,
First, Then a Christian ought to make Enquiry into News that concerns the Church, according to the Advantage and Capacity he hath more Fully to know both the Good and Welfare of the People of God,
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1. Christian Kings, Princes, and Supreme Magistrates, as Nursing Fathers, Defenders, and Promoters of Christ's Kingdom and People, ought to Enquire, and maintain Intelligences;
1. Christian Kings, Princes, and Supreme Magistrates, as Nursing Father's, Defenders, and Promoters of Christ's Kingdom and People, ought to Inquire, and maintain Intelligences;
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whereby they may understand what is the State of all the Churches of God, with which they and their Subjects hold a Commerce, that so either Publick Prayers or Praises may be made for the Church.
whereby they may understand what is the State of all the Churches of God, with which they and their Subject's hold a Commerce, that so either Public Prayers or Praises may be made for the Church.
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Moses hath given us Example of this kind, Acts 7.23, 24. who did deliberately conclude with himself, that he would visit his Brethren, the Children of Israel; and with his own Eyes survey their Condition, that he might suitably address himself to help them, supposing they would know God would deliver Israel by Moses. Some few we meet in History, who have concern'd themselves for the Church of Christ abroad, without their own Dominions now and then.
Moses hath given us Exampl of this kind, Acts 7.23, 24. who did deliberately conclude with himself, that he would visit his Brothers, the Children of Israel; and with his own Eyes survey their Condition, that he might suitably address himself to help them, supposing they would know God would deliver Israel by Moses. some few we meet in History, who have concerned themselves for the Church of christ abroad, without their own Dominions now and then.
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sometimes Multitude of Christians may be within the Quarters, under the Power of the Enemy; sometimes Christians of an eminent Character, and highly valu'd by all that know the Truth,
sometime Multitude of Christians may be within the Quarters, under the Power of the Enemy; sometime Christians of an eminent Character, and highly valued by all that know the Truth,
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Secondly, Nobles and Counsellors about Christian Princes and Kings, who have opportunity to know publick Concerns of Churches abroad above other Men, ought to Enquire more particularly and fully, That they may the better advise Inferiour ones to pray for the Church,
Secondly, Nobles and Counsellors about Christian Princes and Kings, who have opportunity to know public Concerns of Churches abroad above other Men, ought to Inquire more particularly and Fully, That they may the better Advice Inferior ones to pray for the Church,
Which way soever Mordecai first scented Haman 's Plot, He acquitted himself in this point, gave not over the Enquiry, till he had done his best to rescue the Jews. Much of the same temper was Nehemiah, who at Court in fullness of Honour, Riches,
Which Way soever Mordecai First scented Haman is Plot, He acquitted himself in this point, gave not over the Enquiry, till he had done his best to rescue the jews. Much of the same temper was Nehemiah, who At Court in fullness of Honour, Riches,
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Thirdly, Embassadors in the Courts of Princes that are Enemies to the Truth and Church, and ready to extirpate both, have advantage of Enquiring what Dangers threaten the Churches under such Princes Dominions,
Thirdly, ambassadors in the Courts of Princes that Are Enemies to the Truth and Church, and ready to extirpate both, have advantage of Inquiring what Dangers threaten the Churches under such Princes Dominions,
The French Tyrant had been at his Dragooning Conversions some years sooner (as I have heard) if on the News of his Design (communicated by Embassadour to his Master, a Neighbouring Conquerour,) express Orders had not been sent to the Embassadour to require present and peremptory Orders to recall the Marching Troops.
The French Tyrant had been At his Dragooning Conversions Some Years sooner (as I have herd) if on the News of his Design (communicated by Ambassador to his Master, a Neighbouring Conqueror,) express Order had not been sent to the Ambassador to require present and peremptory Order to Recall the Marching Troops.
F•urthly, Chief Commanders in Martial Affairs who are Christians, are concern'd to enquire what State the Church is in among those on whom they are commanded to make War;
F•urthly, Chief Commanders in Martial Affairs who Are Christians, Are concerned to inquire what State the Church is in among those on whom they Are commanded to make War;
Fifthly, Merchants, who travel into far remote parts for their Trade, and Gentlemen who travel for their pleasure, and to satisfie themselves by an occular survey of Countreys,
Fifthly, Merchant's, who travel into Far remote parts for their Trade, and Gentlemen who travel for their pleasure, and to satisfy themselves by an ocular survey of Countries',
and Cities (of which they often heard Reports scarce to be believed on hear-say:) These have some greater advantages to see and hear the low and sinking State,
and Cities (of which they often herd Reports scarce to be believed on hearsay:) These have Some greater advantages to see and hear the low and sinking State,
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and as Christians they are bound to observe, inform themselves, and tell others how 'tis with the Churches that Prayers and Praises may be offer'd unto God for them:
and as Christians they Are bound to observe, inform themselves, and tell Others how it's with the Churches that Prayers and Praises may be offered unto God for them:
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But this is very little minded by Merchants when abroad, and less minded by them, when return'd home with Wealth (greater than ever they hoped.) Though Religion decay,
But this is very little minded by Merchant's when abroad, and less minded by them, when returned home with Wealth (greater than ever they hoped.) Though Religion decay,
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yet who of them out of their abundance settle a tribute of Thankfulness to God, making Provision for the sending and maintaining Preachers and School-masters among them? Wo'd the enriched Merchants remember their Duty to God,
yet who of them out of their abundance settle a tribute of Thankfulness to God, making Provision for the sending and maintaining Preachers and Schoolmasters among them? Wooed the enriched Merchant's Remember their Duty to God,
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and what Thanks they owe to the People who were kind to them in Travels and Trading, there would be some settlements made to encourage such as are fit and willing to employ themselves in promoting the Welfare of the Churches,
and what Thanks they owe to the People who were kind to them in Travels and Trading, there would be Some settlements made to encourage such as Are fit and willing to employ themselves in promoting the Welfare of the Churches,
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and profit none but those that are Door-keepers, or Officers about the places: One short Tour of a Learned Man (now a great Prelate among us) gives us assurance that Travels might give us good Intelligence of the State of the Church, were there due care taken in this, by Persons who could bear the Expences of Prudent, Experienced,
and profit none but those that Are Doorkeepers, or Officers about the places: One short Tour of a Learned Man (now a great Prelate among us) gives us assurance that Travels might give us good Intelligence of the State of the Church, were there due care taken in this, by Persons who could bear the Expenses of Prudent, Experienced,
and Diligent Persons, Lovers of the Truth and Church, as well as Lovers of Knowledge, we might in a short time have a good account of the true state of all,
and Diligent Persons, Lovers of the Truth and Church, as well as Lovers of Knowledge, we might in a short time have a good account of the true state of all,
3. All sorts of Intelligencies and Correspondencies with Bishops and Pastors of the Churches abroad. 4. Entertaining and Conversing with all Exiles, Refugees, and Travellers that come from Forreign Churches.
3. All sorts of Intelligences and Correspondencies with Bishops and Pastors of the Churches abroad. 4. Entertaining and Conversing with all Exiles, Refugees, and Travellers that come from Foreign Churches.
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and if these be as true as those that some of them have sent abroad concerning the State of God's Church here in England, no wonder they all grow worse and worse, deceiving,
and if these be as true as those that Some of them have sent abroad Concerning the State of God's Church Here in England, no wonder they all grow Worse and Worse, deceiving,
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And since the Doctrine of the Church of England in points of Faith and good Manners, the Renunciation of Popery as fully as is required, are both subscribed,
And since the Doctrine of the Church of England in points of Faith and good Manners, the Renunciation of Popery as Fully as is required, Are both subscribed,
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and Allegiance to the Government assured by Oath or Subscription, let none such be any more misrepresented as of no Principles in Religion, Friends to Popery,
and Allegiance to the Government assured by Oath or Subscription, let none such be any more misrepresented as of no Principles in Religion, Friends to Popery,
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A Famous Professor of Divinity in a University and City (with which the whole Dissenting Party are often upbraided) knew not our State or Cause for many years;
A Famous Professor of Divinity in a university and city (with which the Whole Dissenting Party Are often upbraided) knew not our State or Cause for many Years;
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Were there a Colledge of judicious, impartial, diligent, and able Historians imploy'd and encouraged to search out the truth of all mis-reported parties and tell the world their best,
Were there a College of judicious, impartial, diligent, and able Historians employed and encouraged to search out the truth of all misreported parties and tell the world their best,
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II. If you would Enquire as Christians ought, to affect your hearts in order to pray or praise God for the Church, Let your Thoughts be much upon the Importance of what is reported to you.
II If you would Inquire as Christians ought, to affect your hearts in order to pray or praise God for the Church, Let your Thoughts be much upon the Importance of what is reported to you.
Nehemiah no doubt weigh'd the importance of the News brought to him from Jerusalem; and it was thought reasonable that Israel in Egypt on the first appearance of Moses, should have considered what Importance it was to see such a Man as Moses was,
Nehemiah no doubt weighed the importance of the News brought to him from Jerusalem; and it was Thought reasonable that Israel in Egypt on the First appearance of Moses, should have considered what Importance it was to see such a Man as Moses was,
When the Edict for Israel 's return out of Captivity was first spread as good News to the Jews, none of them resented it aright who considered only his personal advantage by it.
When the Edict for Israel is return out of Captivity was First spread as good News to the jews, none of them resented it aright who considered only his personal advantage by it.
but those that considered not the influence it would have upon the Church for good if God rais'd up a Christian Successor, must needs fall very far short in their prayer and praise.
but those that considered not the influence it would have upon the Church for good if God raised up a Christian Successor, must needs fallen very Far short in their prayer and praise.
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When the News of the death of Edward the Sixth afflicted the hearts of Gods children in England, and they mourn'd and pray'd as apprehensive of the consequences of the death of a pious Prince, a Zealous Reformer, a Hearty Lover of Truth and professor of it;
When the News of the death of Edward the Sixth afflicted the hearts of God's children in England, and they mourned and prayed as apprehensive of the consequences of the death of a pious Prince, a Zealous Reformer, a Hearty Lover of Truth and professor of it;
and will inform him the best, most truly and sincerely of any News he knoweth. There ever have been, and now are persons who abuse the world with false Reports:
and will inform him the best, most truly and sincerely of any News he Knoweth. There ever have been, and now Are Persons who abuse the world with false Reports:
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If when we praise God for the Church, in any particular, if afterwards it appear we were deceived by false Reports the Enemy scoffs at us, we should to the best of our knowledge pray and praise suitably to the real state of the Church.
If when we praise God for the Church, in any particular, if afterwards it appear we were deceived by false Reports the Enemy scoffs At us, we should to the best of our knowledge pray and praise suitably to the real state of the Church.
what we cannot be Eye-witness of but must take on Hear-say, let us endeavour to be truly informed, that both prayer and praises may be grounded on the Truth of things as they proceed from Truth of Heart.
what we cannot be Eyewitness of but must take on Hearsay, let us endeavour to be truly informed, that both prayer and praises may be grounded on the Truth of things as they proceed from Truth of Heart.
Tragical Stories of Catholicks prosecuted in England when Garnet and some few others were executed for their unparallel'd Hellish Powder-Plot and Treason, set many a deceived Papist into Tears and Prayers, who had they known the Truth of things would have prais'd God for preserving their King and Countrey, condemned the Traitors and own'd the Hand of God in the Discovery of the Plot and punishment of Plotters.
Tragical Stories of Catholics prosecuted in England when Garnet and Some few Others were executed for their unparalleled Hellish Powder plot and Treason, Set many a deceived Papist into Tears and Prayers, who had they known the Truth of things would have praised God for preserving their King and Country, condemned the Traitors and owned the Hand of God in the Discovery of the Plot and punishment of Plotters.
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On the other side, when bloody Men imbru'd their Hands in blood of many Thousand Innocents in the Parisian Massacre, and the Irish Rebellion, destroy'd Innocent Protestants, by Hundreds of Thousands, it is palliated with false Rumors to lessen the Horrour of the Fact, the Barbarous Cruelty of the Actors;
On the other side, when bloody Men imbrued their Hands in blood of many Thousand Innocents in the Parisian Massacre, and the Irish Rebellion, destroyed Innocent Protestants, by Hundreds of Thousands, it is palliated with false Rumours to lessen the Horror of the Fact, the Barbarous Cruelty of the Actors;
Which had it been a Truth, who could have found in their hearts to pray for such? But with respect to all such bloody usage of the Innocent Church in all Ages past,
Which had it been a Truth, who could have found in their hearts to pray for such? But with respect to all such bloody usage of the Innocent Church in all Ages past,
and in this of ours we will pray with the Psalmist, Let God be known by the avenging the blood of his Saints, Psal. 70.10. IV. Who Enquires as a Christian, must Enquire with a Compassionate Affection to the suffering Churches of Christ;
and in this of ours we will pray with the Psalmist, Let God be known by the avenging the blood of his Saints, Psalm 70.10. IV. Who Enquires as a Christian, must Inquire with a Compassionate Affection to the suffering Churches of christ;
or feeling their Wounds as living Members feel the griefs and wounds of the Body in what part soever, preparing to help the whole and bear his own part;
or feeling their Wounds as living Members feel the griefs and wounds of the Body in what part soever, preparing to help the Whole and bear his own part;
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When you Enquire with Jeremiah 's wish, Oh that my head were waters and mine eyes a fountain of tears, Jer. 9.1. To weep for the slain of the daughter of my people.
When you Inquire with Jeremiah is wish, O that my head were waters and mine eyes a fountain of tears, Jer. 9.1. To weep for the slave of the daughter of my people.
and troubles of a Brother, there should not be one among Spiritual Relations, but should with hearty grief entertain the News of Sorrows and distress upon the Church,
and Troubles of a Brother, there should not be one among Spiritual Relations, but should with hearty grief entertain the News of Sorrows and distress upon the Church,
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ver. then we are like to do as he did to seek the Lord, to return to him and make a Covenant with him to serve him that he may turn away his displeasure and spare his people, Josiah heard the news, with a tender heart, a melting heart,
ver. then we Are like to do as he did to seek the Lord, to return to him and make a Covenant with him to serve him that he may turn away his displeasure and spare his people, Josiah herd the news, with a tender heart, a melting heart,
This will make them admire the Lords long-suffering, justifie his Righteous Judgments, and give him praise due to him for leaving us a remnant that at last shall see his full Salvation. VI.
This will make them admire the lords long-suffering, justify his Righteous Judgments, and give him praise due to him for leaving us a remnant that At last shall see his full Salvation. VI.
Would you as Christians Enquire into the News of the present times, the better to manage prayer and praises for the Church? Enquire then what are the effects of either Good and Welcome,
Would you as Christians Inquire into the News of the present times, the better to manage prayer and praises for the Church? Inquire then what Are the effects of either Good and Welcome,
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Do Judgments awaken and frighten Sinners in Sion from their Sins? Do the punishments of their Sins work them to deep Humiliation, to publick Repenting and Reforming? Do they return to the Lord that smiteth them? Or are they as sinful, secure,
Do Judgments awaken and frighten Sinners in Sion from their Sins? Do the punishments of their Sins work them to deep Humiliation, to public Repenting and Reforming? Do they return to the Lord that smites them? Or Are they as sinful, secure,
Doth prosperity make them now (as it did between 47. and 60, make professors) worldly proud quarrelsom, unjust, persecuting one another, irreconcileably divided one from another, enraged one against another with that mad, unreasonable fury as to venture the ruining of the whole Church to satisfie the revenges of a Party? When I think on these and such like sad miscarriages I can see little cause given by the Church to Rejoyce, but much to Mourn.
Does Prosperity make them now (as it did between 47. and 60, make professors) worldly proud quarrelsome, unjust, persecuting one Another, irreconcilably divided one from Another, enraged one against Another with that mad, unreasonable fury as to venture the ruining of the Whole Church to satisfy the revenges of a Party? When I think on these and such like sad miscarriages I can see little cause given by the Church to Rejoice, but much to Mourn.
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Indeed we ever ought to praise the Lord for his Mercies to his people, but we still want that proper subject of praise to God which a Reformed, United, Holy,
Indeed we ever ought to praise the Lord for his mercies to his people, but we still want that proper Subject of praise to God which a Reformed, United, Holy,
Then we have abundant cause to bless and praise our God and continue our prayers for a people near to a full Salvation. VII. Would you as Christians better manage your Prayers and Praises for the Church on any New Occurrences? Then Enquire what is the Temper and Deportment of the Churches Enemies.
Then we have abundant cause to bless and praise our God and continue our Prayers for a people near to a full Salvation. VII. Would you as Christians better manage your Prayers and Praises for the Church on any New Occurrences? Then Inquire what is the Temper and Deportment of the Churches Enemies.
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as of the Idols of the Nations whom his Father had destroy'd Are they grown up to Sennacherib 's height of Atheism and Blasphemy? Do then as Hezekiah, Isaiah, and the people of Judah did.
as of the Idols of the nations whom his Father had destroyed are they grown up to Sennacherib is height of Atheism and Blasphemy? Do then as Hezekiah, Isaiah, and the people of Judah did.
and the Church near to the days of Thanksgiving and praise to God. Read the Story in 2 King. 18.1. and 2 Chron. 32. and Isaiah 36. and 37. chap. Atheism and Blasphemy are the Temper and Deportment of the Antichrist, which we expect shall be destroy'd; Rev. 13.1, 5. ver.
and the Church near to the days of Thanksgiving and praise to God. Read the Story in 2 King. 18.1. and 2 Chronicles 32. and Isaiah 36. and 37. chap. Atheism and Blasphemy Are the Temper and Deportment of the Antichrist, which we expect shall be destroyed; Rev. 13.1, 5. ver.
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So will the Gog and Magog mention'd in the Rev. 20. So hath the Antichristian Papal Kingdom done against the Church and its probable such a confederacy may be again made against the Church, of God.
So will the Gog and Magog mentioned in the Rev. 20. So hath the Antichristian Papal Kingdom done against the Church and its probable such a confederacy may be again made against the Church, of God.
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And lastly, Would you as Christians Enquire, in order to the better management of your prayers and praises? then whatever News of Moment you hear concerning the State of the Churches of Christ, be sure to your best knowledge compare those News with these things that are signs of approaching deliverance,
And lastly, Would you as Christians Inquire, in order to the better management of your Prayers and praises? then whatever News of Moment you hear Concerning the State of the Churches of christ, be sure to your best knowledge compare those News with these things that Are Signs of approaching deliverance,
Deliverance out of Egypt was expected by the best and wisest, by those who knew the promise to Abraham much about the time that God sent Moses; and therefore 'tis observed of Moses that when he vindicated the injur'd Hebrew and slew the Egyptian, that he supposed they would have known him to be the person God had sent to deliver them.
Deliverance out of Egypt was expected by the best and Wisest, by those who knew the promise to Abraham much about the time that God sent Moses; and Therefore it's observed of Moses that when he vindicated the injured Hebrew and slew the Egyptian, that he supposed they would have known him to be the person God had sent to deliver them.
and we may now hope some great (perhaps the last and full) deliverance from Antichristianism is near at hand, the generality of Gods people do expect,
and we may now hope Some great (perhaps the last and full) deliverance from Antichristianism is near At hand, the generality of God's people do expect,
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Consult the Word of God in this thing You may discover much of the Approaches of Mercy in deliverance of the Church by the Executions of Threats against the Enemy.
Consult the Word of God in this thing You may discover much of the Approaches of Mercy in deliverance of the Church by the Executions of Treats against the Enemy.
It will much help you in prayer at this day if you will look into the several Menaces pronounced in the Book of the Revelations against Babylon, and observe which of them are in part Executed, which are now Executing;
It will much help you in prayer At this day if you will look into the several Menaces pronounced in the Book of the Revelations against Babylon, and observe which of them Are in part Executed, which Are now Executing;
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which of the Trumpets we are under, and which of the three woes are now Executing, &c. By this we might conclude the sounding of the Seventh Trumpet near,
which of the Trumpets we Are under, and which of the three woes Are now Executing, etc. By this we might conclude the sounding of the Seventh Trumpet near,
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It needs not a particular proof that there are many express Promises that the Church shall be delivered, that there is a fixed time for the beginning, progress and full accomplishment of these Promises, that their accomplishments shall be gradual,
It needs not a particular proof that there Are many express Promises that the Church shall be Delivered, that there is a fixed time for the beginning, progress and full accomplishment of these Promises, that their accomplishments shall be gradual,
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yet by comparing Transactions and Occurrences with Promises, we may without doubt discover somewhat of the Promise made good to the Church for which we ought to praise the Lord,
yet by comparing Transactions and Occurrences with Promises, we may without doubt discover somewhat of the Promise made good to the Church for which we ought to praise the Lord,
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There are in the Revelations two distinct Numbers mention'd, which were they clearly unfolded would enable us as very wise Christians to receive, seek,
There Are in the Revelations two distinct Numbers mentioned, which were they clearly unfolded would enable us as very wise Christians to receive, seek,
and were to be until Three Hundred Ninety Six Years were expired, i. e. till One Thousand Six Hundred Ninety Six, which will in likelihood end their Empire,
and were to be until Three Hundred Ninety Six years were expired, i. e. till One Thousand Six Hundred Ninety Six, which will in likelihood end their Empire,
and by this Account you may suppose the News you still hear of both Turk and Papacy, will encourage you to hope for a speedy deliverance of the Church from both.
and by this Account you may suppose the News you still hear of both Turk and Papacy, will encourage you to hope for a speedy deliverance of the Church from both.
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It will be worth your while to read those Excellent peices of Mr. Joseph Mede, who wrote his Key of the Revelation above Threescore Years ago in Latin, I cannot say whether it be Translated into English, having alwayes kept my self to the Latin Copy;
It will be worth your while to read those Excellent Pieces of Mr. Joseph Mede, who wrote his Key of the Revelation above Threescore years ago in Latin, I cannot say whither it be Translated into English, having always kept my self to the Latin Copy;
Of a Nameless Author newly written in French, and translated into English, Printed lately under the Title of A New System of the Apocalypse, &c. I commend to you who would know the Importance of publick News, How to pray and praise God;
Of a Nameless Author newly written in French, and translated into English, Printed lately under the Title of A New System of the Apocalypse, etc. I commend to you who would know the Importance of public News, How to pray and praise God;
then all Gazzetts or Coffee-houses can yet afford to you, when you have read these Books then Long for One Thousand Six Hundred Ninety Six, or One Thousand Seven Hundred;
then all Gazzetts or Coffeehouses can yet afford to you, when you have read these Books then Long for One Thousand Six Hundred Ninety Six, or One Thousand Seven Hundred;
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and remember I do not pretend to Prophesie, but I do dismiss with a conjecture that between this time and that you'l see great Deliverances to the Churches of Christ,
and Remember I do not pretend to Prophesy, but I do dismiss with a conjecture that between this time and that You'll see great Deliverances to the Churches of christ,
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and as great Distresses and Judgments executed on the Anti-christian Kingdom, it may be the total Ruin of that Kingdom which was to last but One Thousand Two Hundred and Sixty Years,
and as great Distresses and Judgments executed on the Antichristian Kingdom, it may be the total Ruin of that Kingdom which was to last but One Thousand Two Hundred and Sixty years,
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Quest. Wherein may we more hopefully attempt the Conversion of Younger People, than of others? SERMON XVII. OMnipotence can suffer no Difficulty, and that which is Immense, can admit no Limits.
Quest. Wherein may we more hopefully attempt the Conversion of Younger People, than of Others? SERMON XVII. OMnipotence can suffer no Difficulty, and that which is Immense, can admit no Limits.
Unto the Divine Power, all things are as perfectly Easy, as they are certainly Possible. And the Heavenly Grace is fruitful equally, of all things consistent with its spotless Purity.
Unto the Divine Power, all things Are as perfectly Easy, as they Are Certainly Possible. And the Heavenly Grace is fruitful equally, of all things consistent with its spotless Purity.
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Which is edged with a most emphatick Irony, or Derision Pressed with a Threat of God's damnatorie Judgment. And shut up with a cooling consideration of both the feathery Lightness,
Which is edged with a most emphatic Irony, or Derision Pressed with a Threat of God's damnatory Judgement. And shut up with a cooling consideration of both the feathery Lightness,
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and the winged Transitoriness of Youthful Enjoyments, Eccles. 11.9, 10. (2.) An Exhortation unto the Choice and Prosecution of saving Religion. This is in my Text:
and the winged Transitoriness of Youthful Enjoyments, Eccles. 11.9, 10. (2.) an Exhortation unto the Choice and Prosecution of Saving Religion. This is in my Text:
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Wherein it is guarded with an admirable Prolepsis, preventive of all shifts and procrastinations. And in the next Words and Verses, is reinforced with numerous Arguments:
Wherein it is guarded with an admirable Prolepsis, preventive of all shifts and procrastinations. And in the next Words and Verses, is reinforced with numerous Arguments:
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Arguments, as many as Old Age hath Maladies, and as Ʋnprepared Death hath Terrors. And these all cloathed with Language, hardly to be matched in all the Sacred Writings.
Arguments, as many as Old Age hath Maladies, and as Ʋnprepared Death hath Terrors. And these all clothed with Language, hardly to be matched in all the Sacred Writings.
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But I must confine me to my Text, Wherein are obvious, 1. The Duty commanded to be done. 2. The Parties commanded to do it. 3. The Time whe•ein they are commanded to do it.
But I must confine me to my Text, Wherein Are obvious, 1. The Duty commanded to be done. 2. The Parties commanded to do it. 3. The Time whe•ein they Are commanded to do it.
for who but he who made us, should have Power or Will to maintain us? Briefly, it manifests his Power to destroy us; and his very good Reason so to do,
for who but he who made us, should have Power or Will to maintain us? Briefly, it manifests his Power to destroy us; and his very good Reason so to do,
The same Hebrew word signifying Youth and Choice, we take them all to be comprehended, who are yet in the best and most desirable forepart of their dayes.
The same Hebrew word signifying Youth and Choice, we take them all to be comprehended, who Are yet in the best and most desirable forepart of their days.
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It is not for Young Men and Maidens, for School-Boyes and Girls, or very Children in Hanging-sleeves, to put off their Conversion to God so much as a Minute of an Hour.
It is not for Young Men and Maidens, for School-Boyes and Girls, or very Children in Hanging-sleeves, to put off their Conversion to God so much as a Minute of an Hour.
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For he calls you conjunctly with them, in most, or all Texts in the Bible; and he calls you apart here, and in other Portions of Scripture by your selves: Ezek. 33.11. Turn ye, turn ye:
For he calls you conjunctly with them, in most, or all Texts in the bible; and he calls you apart Here, and in other Portions of Scripture by your selves: Ezekiel 33.11. Turn you, turn you:
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And is very often put to signifie Children, just able to speak, and run up and down, 2 Kings 2.23. You the Children of Believing Parents, have an Holiness of Covenant-Relation before you are born, 1 Cor. 7.14. You have an Holiness of Solemn Dedication by and by after you are born, in Holy Baptism;
And is very often put to signify Children, just able to speak, and run up and down, 2 Kings 2.23. You the Children of Believing Parents, have an Holiness of Covenant relation before you Are born, 1 Cor. 7.14. You have an Holiness of Solemn Dedication by and by After you Are born, in Holy Baptism;
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Nor doth he allow you to delay the little that you can do for your Souls, any more than he allows the Oldest People to delay any thing, that is in their Power to do.
Nor does he allow you to Delay the little that you can do for your Souls, any more than he allows the Oldest People to Delay any thing, that is in their Power to do.
if you be not commanded to come unto God, and to abide with him, there is no Sinner in the World commanded to Convert, nor any Saint in the Church commanded to Persevere.
if you be not commanded to come unto God, and to abide with him, there is no Sinner in the World commanded to Convert, nor any Saint in the Church commanded to Persevere.
Should God command you to cut off your Right hands, or to run into the Fire, it would be infinitely your Duty and Interest presently to do it For so Supream and Absolute is his Authority, that he cannot Command beyond his Right. And 'tis an Authority so constantly governed by Infinite Goodness ▪ that he cannot command us against our Interest: So that it is as perfectly impossible for us, to Obey him, and not benefit our selves;
Should God command you to Cut off your Right hands, or to run into the Fire, it would be infinitely your Duty and Interest presently to do it For so Supreme and Absolute is his authority, that he cannot Command beyond his Right. And it's an authority so constantly governed by Infinite goodness ▪ that he cannot command us against our Interest: So that it is as perfectly impossible for us, to Obey him, and not benefit our selves;
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Sirs, as you are not Lawless, so neither are you less under the Menaces and Threats of the Law-giver than other Folk be: Psal. 9.17. The Wicked shall be turned into Hell.
Sirs, as you Are not Lawless, so neither Are you less under the Menaces and Treats of the Lawgiver than other Folk be: Psalm 9.17. The Wicked shall be turned into Hell.
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Wicked Parents, and wicked Children; wicked Masters, and wicked Scholars, or Apprentices: Every thing wicked, every Minute that you delay your Conversion, that Threat stands ready charged against your Breasts.
Wicked Parents, and wicked Children; wicked Masters, and wicked Scholars, or Apprentices: Every thing wicked, every Minute that you Delay your Conversion, that Threat Stands ready charged against your Breasts.
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did you never with your own Eyes see God's Wrath cut off Young Sinners? Did you never hear that in the Flood of Old, Children and Young People were drowned with the Old? And in Sodom the Young and Old Folk burned together.
did you never with your own Eyes see God's Wrath Cut off Young Sinners? Did you never hear that in the Flood of Old, Children and Young People were drowned with the Old? And in Sodom the Young and Old Folk burned together.
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And that Bears tore in pieces Two and Forty little Bodies, for mocking an Holy Prophet, 2 King. 23, 24. The Spirit of Christ in the Old Testament saith expresly, that for all your (unrepented) follies •od will bring you Young ones into Judgment of Condemnation, Eccles. 11.9.
And that Bears tore in Pieces Two and Forty little Bodies, for mocking an Holy Prophet, 2 King. 23, 24. The Spirit of christ in the Old Testament Says expressly, that for all your (unrepented) follies •od will bring you Young ones into Judgement of Condemnation, Eccles. 11.9.
I, and your Hearts shall tell you, that the worst, and all that God threatens, is vastly less than a minutes delay of Conversion doth deserve from him.
I, and your Hearts shall tell you, that the worst, and all that God threatens, is vastly less than a minutes Delay of Conversion does deserve from him.
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But what think you that all do make it? Consider ye here, God promises you Spiritual, Temporal, and Eternal Blessings: And the very same that he promises to Converts of the fullest Age.
But what think you that all do make it? Consider you Here, God promises you Spiritual, Temporal, and Eternal Blessings: And the very same that he promises to Converts of the Fullest Age.
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I would fain have this day to be your Coronation-day; so it will be, if it be your Conversion-day. In Scripture dialect you are Kings and Queens, the first Minute that ye be Converts:
I would fain have this day to be your Coronation day; so it will be, if it be your Conversion-day. In Scripture dialect you Are Kings and Queen's, the First Minute that you be Converts:
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If the greatest Earthly Kings and Queens, knew the Vanity of their Thrones, they would gladly part with them for one Evidence of Interest at the Heavenly one. But, wot it:
If the greatest Earthly Kings and Queen's, knew the Vanity of their Thrones, they would gladly part with them for one Evidence of Interest At the Heavenly one. But, wot it:
You are ready to think, this is too good to be true. But hear ye then the most sure word of Prophesie. Act. 2.39. The self-same Promise is to Fathers and Children.
You Are ready to think, this is too good to be true. But hear you then the most sure word of Prophesy. Act. 2.39. The selfsame Promise is to Father's and Children.
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And ask ye, what in this Covenant is Promised? I tell you, 2 Cor. 6.16. God promises to be the God of every Convert, 1 Cor. 3.21. That all things (desirable) shall be theirs. Luke 15.31. It is his own Word;
And ask you, what in this Covenant is Promised? I tell you, 2 Cor. 6.16. God promises to be the God of every Convert, 1 Cor. 3.21. That all things (desirable) shall be theirs. Luke 15.31. It is his own Word;
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Pardoning Grace and Purifying is promised, Heb. 8.10, 12. An Inheritance Incorruptible, reserved in Heaven, is promised, 1 Pet. 1.4. The Necessaries of the Life that now is, are promised, enough to bear your Charge to Heaven. 1 Tim. 4.8. An entail of Blessing on your dearest ones, is promised Exod. 20.6. Rom. 11.28. The Promises of all these are by God confirmed unto you in your Baptism.
Pardoning Grace and Purifying is promised, Hebrew 8.10, 12. an Inheritance Incorruptible, reserved in Heaven, is promised, 1 Pet. 1.4. The Necessaries of the Life that now is, Are promised, enough to bear your Charge to Heaven. 1 Tim. 4.8. an entail of Blessing on your dearest ones, is promised Exod 20.6. Rom. 11.28. The Promises of all these Are by God confirmed unto you in your Baptism.
Laid in that superabundant ground of Hope and Engagement unto all Duty, beforehand, that as soon as he came to Capacity of Understanding, he should not want for Attractives of his Affection to Convert and Cleave to God.
Laid in that superabundant ground of Hope and Engagement unto all Duty, beforehand, that as soon as he Come to Capacity of Understanding, he should not want for Attractives of his Affection to Convert and Cleave to God.
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Now, no sooner do you Understand, Consent unto, and Profess the Imports of your Baptism, but God calls you to his Holy Table. There to confirm again and again with great frequency, all the foresaid Promises.
Now, no sooner doe you Understand, Consent unto, and Profess the Imports of your Baptism, but God calls you to his Holy Table. There to confirm again and again with great frequency, all the foresaid Promises.
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is God so ill a Master, that no offer can perswade you to return unto him? Or, What is there more than God has offered, that you desire? Or what further Confirmation and Ratification of his Promises than he gives, do you crave? Or, (which is that I listen after;) will you now straitway turn unto him? And here right, take on the Spiritual Robe, the Ring, and the Shoes!
is God so ill a Master, that no offer can persuade you to return unto him? Or, What is there more than God has offered, that you desire? Or what further Confirmation and Ratification of his Promises than he gives, do you crave? Or, (which is that I listen After;) will you now straightway turn unto him? And Here right, take on the Spiritual Robe, the Ring, and the Shoes!
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I have heard of a sinful Boy that offered to Convert presently, if a Friend of his could make it out to him, that he should fare the better for it in his Body and things of this Life.
I have herd of a sinful Boy that offered to Convert presently, if a Friend of his could make it out to him, that he should fare the better for it in his Body and things of this Life.
Hear then what I say to evince, that Conversion is a very Friend unto good Health, Estate, Mirth, and Name; that the state of Grace, is, in respect of these like the City Triocala; one of Water-springs sweetest, Vineyards choicest, and Rocks most impregnable.
Hear then what I say to evince, that Conversion is a very Friend unto good Health, Estate, Mirth, and Name; that the state of Grace, is, in respect of these like the city Triocala; one of Water-springs Sweetest, Vineyards Choicest, and Rocks most impregnable.
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Luxury and Lechery do make them an hundred Patients, for every one that is made them by Fasting and Prayer. No Precept of Christ is for any Duty, (Fasting it self,) unto Sickness;
Luxury and Lechery do make them an hundred Patients, for every one that is made them by Fasting and Prayer. No Precept of christ is for any Duty, (Fasting it self,) unto Sickness;
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and unto that Lord who never pays less than an hundred Fold in this Life it self. Sin is this Hedge-breaker. Rags are mostly Sins Livery. When 'tis otherwise;
and unto that Lord who never pays less than an hundred Fold in this Life it self. since is this Hedgebreaker. Rags Are mostly Sins Livery. When it's otherwise;
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No, but be stronger than Death, as well as sweeter than Life. Such as none of the Busie-bodies of this World ever found in the Mills of their Business,
No, but be Stronger than Death, as well as Sweeten than Life. Such as none of the Busybodies of this World ever found in the Mills of their Business,
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or the Circles of their pleasure. Gilboa 's Mountains had not Rain or Dew. Unconvert Youths, have not Joy or Peace. Madness is theirs; Mirth they know not.
or the Circles of their pleasure. Gilboa is Mountains had not Rain or Due. Unconvert Youths, have not Joy or Peace. Madness is theirs; Mirth they know not.
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and no others, Vessels of Honour. Honour, both below and above! Hypocrites know this; and therefore for the praise of men they make an outside Conversion to God. Converts do know this;
and no Others, Vessels of Honour. Honour, both below and above! Hypocrites know this; and Therefore for the praise of men they make an outside Conversion to God. Converts do know this;
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So teaching, how debased and defiled a thing an ill man is, more than a brute Creature. What need words? who be those that you see earthly Potentates advance to Honours,
So teaching, how debased and defiled a thing an ill man is, more than a brutus Creature. What need words? who be those that you see earthly Potentates advance to Honours,
Psal 45. Rev. 1. Indeed the world counts them and tramples on them as dirt: but God calls them and will make them up as Jewels. See 1 Cor. 4.13. with Mat. 3.17. The world's Dusts, be God's Diamonds.
Psalm 45. Rev. 1. Indeed the world counts them and tramples on them as dirt: but God calls them and will make them up as Jewels. See 1 Cor. 4.13. with Mathew 3.17. The world's Dusts, be God's Diamonds.
R. 4. You are convinced by your own Consciences, as truly as other people be, that you ought presently to turn unto God. Therefore 'tis Duty Young people;
R. 4. You Are convinced by your own Consciences, as truly as other people be, that you ought presently to turn unto God. Therefore it's Duty Young people;
what think you then? Believe it, then he accounts your Engagement to be heighthened with your Advantage. And he stands up for the Honour and Reverence of Conscience;
what think you then? Believe it, then he accounts your Engagement to be heightened with your Advantage. And he Stands up for the Honour and reverence of Conscience;
Light, convincing them of the Necessity of Conversion, and of the Malignity of Procrastination. I would be understood especially of the Children of Religious Parents;
Light, convincing them of the Necessity of Conversion, and of the Malignity of Procrastination. I would be understood especially of the Children of Religious Parents;
and such as are carried to hear Ministers, that do understand and preach Christianity, and not scoff at all Regeneration beside Baptismal; and do not dispense Stones for Bread, and Serpents for Fish.
and such as Are carried to hear Ministers, that do understand and preach Christianity, and not scoff At all Regeneration beside Baptismal; and do not dispense Stones for Bred, and Serpents for Fish.
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and practick Powers, were given to you to Know, Love, and Serve your God? 2. That you are bound from your first Capacity, to exercise them thereunto? 3. That in order to your so Exercising them, 'tis incumbent on you, to go learn the Gospel-Covenant; and Accept it's gracious offers; and Rely on its Promises;
and practic Powers, were given to you to Know, Love, and Serve your God? 2. That you Are bound from your First Capacity, to exercise them thereunto? 3. That in order to your so Exercising them, it's incumbent on you, to go Learn the Gospel covenant; and Accept it's gracious offers; and Rely on its Promises;
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Mortifie no sin, but give a growing strength unto all? 6. That present Conversion is most Honour to God, benefit unto your selves, joy to your pious Friends, &c. I am so far from suspecting the more grown of you, that I have satisfactory grounds to believe, that most of five six and seven years old, do, in their hearts, believe all.
Mortify no since, but give a growing strength unto all? 6. That present Conversion is most Honour to God, benefit unto your selves, joy to your pious Friends, etc. I am so Far from suspecting the more grown of you, that I have satisfactory grounds to believe, that most of five six and seven Years old, do, in their hearts, believe all.
And we do believe that he also did convert at his first convincing-call. Rarely do any savingly Convert, who do not upon their first convictions Convert.
And we do believe that he also did convert At his First convincing-call. Rarely do any savingly Convert, who do not upon their First convictions Convert.
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You do know your own vanity in putting far from your Minds, the fatal day that cannot be thrust off one Minute from your Persons. It is an undenyable Truth;
You do know your own vanity in putting Far from your Minds, the fatal day that cannot be thrust off one Minute from your Persons. It is an undeniable Truth;
If it were, we might say Heaven is the receptacle of the most and worst of men And a great part of the Scripture is took up in requiring our needless Labor.
If it were, we might say Heaven is the receptacle of the most and worst of men And a great part of the Scripture is took up in requiring our needless Labour.
And you have little reason to think, that your present Obstinacy shall not then be punished with (at least) Impotency. Oh Death, of Judgment! come look you in the Faces of these secure young Folks! Shew your selves unto them;
And you have little reason to think, that your present Obstinacy shall not then be punished with (At least) Impotency. O Death, of Judgement! come look you in the Faces of these secure young Folks! Show your selves unto them;
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ask them, whether upon sight of you, they can think two or three broken words preparation enough for your Terrors? And that it can be time enough to think of peace with God,
ask them, whither upon sighed of you, they can think two or three broken words preparation enough for your Terrors? And that it can be time enough to think of peace with God,
The Law requires continuing, the Gospel requires Beginning and Persevering; neither admit of Delaying. Gal. 3.10. Cursed be every one, (young and old) that continues not in all things that are written in the book of the law to do them.
The Law requires Continuing, the Gospel requires Beginning and Persevering; neither admit of Delaying. Gal. 3.10. Cursed be every one, (young and old) that continues not in all things that Are written in the book of the law to do them.
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And for your lives, young People, consider (after Law, and Gospel ) but Example and Presidents. When Christ call'd his Disciples, all follow'd him presently.
And for your lives, young People, Consider (After Law, and Gospel) but Exampl and Presidents. When christ called his Disciples, all followed him presently.
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But look we a little into these your words, you will convert hereafter. Fall they not into these two parts? 1. We will not Convert now. 2. We will hereafter.
But look we a little into these your words, you will convert hereafter. Fallen they not into these two parts? 1. We will not Convert now. 2. We will hereafter.
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and make it more when thou wilt? Canst thou save thy self from Distraction? Delusions of Satan, &c. Art thou able thy self to supply thy self with necessaries Natural and Supernatural, now and hereafter? Well:
and make it more when thou wilt? Canst thou save thy self from Distraction? Delusions of Satan, etc. Art thou able thy self to supply thy self with necessaries Natural and Supernatural, now and hereafter? Well:
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And if it be not so, what is thy Purpose, for all thy fair Promise? Dost intend hereafter to turn unto a God neither Feared nor Loved? Surely thou dost not.
And if it be not so, what is thy Purpose, for all thy fair Promise? Dost intend hereafter to turn unto a God neither Feared nor Loved? Surely thou dost not.
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where is the fault, what is the cause that thou canst not yet be prevailed with to return to thy Lord and Father? Thou must charge Him or thy self with most black and bloody faults.
where is the fault, what is the cause that thou Canst not yet be prevailed with to return to thy Lord and Father? Thou must charge Him or thy self with most black and bloody Faults.
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I ask thee, how thou canst endure to see, hear, or think of thy self? A Creature hating it's God, that is all Love and all Loveliness! No words, I think:
I ask thee, how thou Canst endure to see, hear, or think of thy self? A Creature hating it's God, that is all Love and all Loveliness! No words, I think:
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Upon every account I may say of these Promises of Turning hereafter, as was said of Judas, It had been better they had never been born. And they be Judasses indeed;
Upon every account I may say of these Promises of Turning hereafter, as was said of Judas, It had been better they had never been born. And they be Judases indeed;
The grace of God calls you to come take your Pardon and your Cure. But tells you, Now is your Time. Promises you no Breath of Life, but what's in your Nostrils;
The grace of God calls you to come take your Pardon and your Cure. But tells you, Now is your Time. Promises you no Breath of Life, but what's in your Nostrils;
You rob him of a Child, Christ of a Member, the Holy Ghost of a Temple, the Heavenly Host of a Joy, the Church of a Star, the World of a Pillar. And in the mean time, what do you? VVhy Satan in the God of every unconvert Creature.
You rob him of a Child, christ of a Member, the Holy Ghost of a Temple, the Heavenly Host of a Joy, the Church of a Star, the World of a Pillar. And in the mean time, what do you? Why Satan in the God of every unconvert Creature.
Unendurable by Souls and jod less senseless than Plants, or less wild than Brutes! R. 9. You, as elder People, do out-sin Satan himself till you do Convert.
Unendurable by Souls and jod less senseless than Plants, or less wild than Brutus's! R. 9. You, as elder People, do outsin Satan himself till you do Convert.
Therefore it must needs be your Duty to Convert presently. Sirs, muse on it. 'Tis Sin, and the highest, to slight the richest offers of Divine Grace.
Therefore it must needs be your Duty to Convert presently. Sirs, muse on it. It's since, and the highest, to slight the Richest offers of Divine Grace.
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That it is committed then, when fewest Lions, be in the way of their Duty, when their Helps to it be the most of any Mens, and their Encouragements greatest. Therefore,
That it is committed then, when fewest Lions, be in the Way of their Duty, when their Helps to it be the most of any Men's, and their Encouragements greatest. Therefore,
I shall suppose my Work here requisite to be only this, viz to shew that Young People have ordinarily fewer Discouragements from going about to Convert, than Old ones have.
I shall suppose my Work Here requisite to be only this, videlicet to show that Young People have ordinarily fewer Discouragements from going about to Convert, than Old ones have.
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and then they themselves can have when they become Old. I say, Ordinarily. For which Service, I advance these Seven Considerations. Directing them unto your selves, my Young Folk.
and then they themselves can have when they become Old. I say, Ordinarily. For which Service, I advance these Seven Considerations. Directing them unto your selves, my Young Folk.
He first publishes his Authority, and requires our Subjection: Then enacts Laws, and requires our Obedience. Our Orderly Duty is, to submit us first to his Authority, and own him for our God and King;
He First publishes his authority, and requires our Subjection: Then enacts Laws, and requires our obedience. Our Orderly Duty is, to submit us First to his authority, and own him for our God and King;
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For you to say, I will not seek my Peace till I am Older, is as if a Condemned Man should say, I will not go try to get my Pardon, till the King is a hundred-fold more angry with me than yet he is. Matchless Frenzie!
For you to say, I will not seek my Peace till I am Older, is as if a Condemned Man should say, I will not go try to get my Pardon, till the King is a hundredfold more angry with me than yet he is. Matchless Frenzy!
And may be certain, that if you abide Unconvert in your sins, and go on to incense God more against you, you shall then have a much more powerful Enemy of him than now you have. Now,
And may be certain, that if you abide Unconvert in your Sins, and go on to incense God more against you, you shall then have a much more powerful Enemy of him than now you have. Now,
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Insomuch, that you have as much the better of them, as those who have in War a less unqualified Commanded, have of them whose Leader is most blind, most Lame, and most Lunatick it self.
Insomuch, that you have as much the better of them, as those who have in War a less unqualified Commanded, have of them whose Leader is most blind, most Lame, and most Lunatic it self.
and it is God's Will to drive them out at the same; and to transmit the Wisdom that saves our Souls, through those Bodily Senses; these are not inconsiderable things.
and it is God's Will to drive them out At the same; and to transmit the Wisdom that saves our Souls, through those Bodily Senses; these Are not inconsiderable things.
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For themselves, or (their more Beloved Selfs,) their Children, they are swallowed up of Designs, Bargains, &c. Gains and Losses make their Souls a Sea of tempestuous Cares, knowing little calm or quietness. You are yet free, comparatively; and Unladen.
For themselves, or (their more beloved Selfs,) their Children, they Are swallowed up of Designs, Bargains, etc. Gains and Losses make their Souls a Sea of tempestuous Cares, knowing little Cam or quietness. You Are yet free, comparatively; and Unladen.
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You may Contemplate and Act for next World, without the weights of this depressing you. And go to Jesus Christ, without Farms, and Oxen, and Wives haling you back.
You may Contemplate and Act for next World, without the weights of this depressing you. And go to jesus christ, without Farms, and Oxen, and Wives haling you back.
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Every Baptized Professor, is obliged to be his Brothers Keeper. All Believers, are bound to be Charitative Ministers unto each other, Ministers of Reproof, Counsel, Comfort.
Every Baptised Professor, is obliged to be his Brother's Keeper. All Believers, Are bound to be Charitative Ministers unto each other, Ministers of Reproof, Counsel, Comfort.
But a double Portion of Spiritual help, is ordinarily vouchsafed unto you Young People. Of Soul-Physicians, you have more than two for Old Peoples one.
But a double Portion of Spiritual help, is ordinarily vouchsafed unto you Young People. Of Soul-Physicians, you have more than two for Old Peoples one.
and less capable of taking pains for their Salvation. Sad Infatuation! A wondrous Will to get out of Probability, unto bare Possibility of Life; if so much!
and less capable of taking pains for their Salvation. Sad Infatuation! A wondrous Will to get out of Probability, unto bore Possibility of Life; if so much!
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C. 7. You have special Encouragements to Convert now, from all general Observation and Experience; such as Old People are past, and you will e're long be past. I must remember my bounds;
C. 7. You have special Encouragements to Convert now, from all general Observation and Experience; such as Old People Are passed, and you will ever long be passed. I must Remember my bounds;
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If that Early Risers were mostly the Men that grew Rich, and lived long in the World, who of you would not leave lying late in Bed? Truly, They that rise in the Morning of their Days,
If that Early Risers were mostly the Men that grew Rich, and lived long in the World, who of you would not leave lying late in Bed? Truly, They that rise in the Morning of their Days,
Those he doth heal easiest and soonest they be of first Comers, most commonly. Tardie and late Comers are healed rarely, and so as by Fire when they be.
Those he does heal Easiest and soonest they be of First Comers, most commonly. Tardy and late Comers Are healed rarely, and so as by Fire when they be.
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And may I not now suppose the Objections of your minds against my Doctrine, in good measure removed? O that the Oppositions of your Wills were but as much overpowred!
And may I not now suppose the Objections of your minds against my Doctrine, in good measure removed? O that the Oppositions of your Wills were but as much overpowered!
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Conversion therefore is, of all People, most unexcusably neglected, and most encouragedly attempted by you. Yet before I make Application, I would prevent or remove a pestilent Exception.
Conversion Therefore is, of all People, most unexcusably neglected, and most encouragedly attempted by you. Yet before I make Application, I would prevent or remove a pestilent Exception.
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'Tis God's Work, and he promises it, Jer. 31. 'Tis ours, and he commands it, Ezek. 33.11. 'Tis his, we say, as to its Rise; he gives to Will and to Doe:
It's God's Work, and he promises it, Jer. 31. It's ours, and he commands it, Ezekiel 33.11. It's his, we say, as to its Rise; he gives to Will and to Do:
The Holy Word, is the Ministration of the Holy Spirit. Gospel Light, is accompanyed always with some Spiritual Strength, and Ability to turn toward God.
The Holy Word, is the Ministration of the Holy Spirit. Gospel Light, is accompanied always with Some Spiritual Strength, and Ability to turn towards God.
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We ascribe to himself and no other, the Grace that makes us to differ. But 'tis also made as certain, that God is not wanting to the happiness of any Souls.
We ascribe to himself and no other, the Grace that makes us to differ. But it's also made as certain, that God is not wanting to the happiness of any Souls.
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Young ones that Forget, or Unconversively remember God, are truly miserable as the Devil: Yea, and are much liker to the Devil, than wicked Old People.
Young ones that Forget, or Unconversively Remember God, Are truly miserable as the devil: Yea, and Are much liker to the devil, than wicked Old People.
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For Satan is not a cold, dull, feeble, decrepit, unactive Enemy of God. No, he is as Youthful Sinners be, spriteful, quick, strong, full of activity, and unwearied:
For Satan is not a cold, dull, feeble, decrepit, unactive Enemy of God. No, he is as Youthful Sinners be, spriteful, quick, strong, full of activity, and unwearied:
The Lord maketh you all to feel, the words that I can make you but hear. My Father in all his Letters to me used to write, O Child, better never born, than not New Born.
The Lord makes you all to feel, the words that I can make you but hear. My Father in all his Letters to me used to write, Oh Child, better never born, than not New Born.
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You are not now Ʋnreconcileable, if now ye be not Obstinate and Ʋnperswadable. I praise him, who when Satan tempted him to despair of Salvation, thus answered:
You Are not now Ʋnreconcileable, if now you be not Obstinate and Ʋnperswadable. I praise him, who when Satan tempted him to despair of Salvation, thus answered:
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'Tis therefore certainly most in the power of your own hand, next to Gods. God has committed you more to your own keeping, than unto any meer Creatures.
It's Therefore Certainly most in the power of your own hand, next to God's God has committed you more to your own keeping, than unto any mere Creatures.
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If not, why should it be prescribed in the self-same words, that the way of all others is prescribed in. Sc. Remembering God. Deut. 8.18. Jer. 51.50. There be many about you, that will shew you young people a shorter cut to Heaven.
If not, why should it be prescribed in the selfsame words, that the Way of all Others is prescribed in. Sc. Remembering God. Deuteronomy 8.18. Jer. 51.50. There be many about you, that will show you young people a shorter Cut to Heaven.
Why else, are you twice warned thereof in the Text? Why required to Convert in your Youth before you are Old? and just Now, before you are a minute Older.
Why Else, Are you twice warned thereof in the Text? Why required to Convert in your Youth before you Are Old? and just Now, before you Are a minute Older.
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thou bond of Iniquity, thou bane of Piety, thou bar of Conversion, Satan's great Barge into the Lake of Fire and Brimstone, be gone and destroy not this Congregation! Sirs, Remember it;
thou bound of Iniquity, thou bane of Piety, thou bar of Conversion, Satan's great Barge into the Lake of Fire and Brimstone, be gone and destroy not this Congregation! Sirs, remember it;
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'Tis Delay, is the Element of Unregeneracy, as Unregeneracy is the Element of Hell. Infer. 8. Youthful Ʋnconverts are the worst of Demoniacks, and break most bonds of God.
It's delay, is the Element of Unregeneracy, as Unregeneracy is the Element of Hell. Infer. 8. Youthful Ʋnconverts Are the worst of Demoniacs, and break most bonds of God.
Time to come, had the head of a fawning Dog; Time present, the head of a stirring Lion; Time past, the head of a biting Wolf. So teaching, that though silly Souls fancy still that their best days are t• •ome; yet,
Time to come, had the head of a fawning Dog; Time present, the head of a stirring lion; Time passed, the head of a biting Wolf. So teaching, that though silly Souls fancy still that their best days Are t• •ome; yet,
if they bestir not well themselves in their present ones, they will be very miserably bitten and torn in their future. I sadly remember sometimes, the Tears,
if they Bestir not well themselves in their present ones, they will be very miserably bitten and torn in their future. I sadly Remember sometime, the Tears,
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For why? as incongruous as Atheistic Vermin do conceit Youth and Religion, 'tis plain as Noon-day Light, that Religion is specially framed for Youth, and Youth for Religion.
For why? as incongruous as Atheistic Vermin do conceit Youth and Religion, it's plain as Noonday Light, that Religion is specially framed for Youth, and Youth for Religion.
Lively and Stirring Affections. VVhat are these Horses for, but the Chariot of Religion? and how heavily must the wheels move (if move,) without them? Age keeps no such Horses;
Lively and Stirring Affections. What Are these Horses for, but the Chariot of Religion? and how heavily must the wheels move (if move,) without them? Age keeps no such Horses;
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Flexibleness and Self-denial. VVhat are these Spiritual Joints for, but Religious bowings? And how little can the most profoundly Religious Soul stoop to its Maker without them? Old Age, has stiff joints, of Soul as well as Body. Amatoriousness, and Love of Love.
Flexibleness and Self-denial. What Are these Spiritual Joints for, but Religious bowings? And how little can the most profoundly Religious Soul stoop to its Maker without them? Old Age, has stiff Joints, of Soul as well as Body. Amatoriousness, and Love of Love.
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Alacrity and Cheerfulness. What is this Godlike quality for, but Religion toward God? and what likeness has Religion to it self without it? For God taketh all things, not cheerfully given,
Alacrity and Cheerfulness. What is this Godlike quality for, but Religion towards God? and what likeness has Religion to it self without it? For God Takes all things, not cheerfully given,
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What is this for, but Religious Service to him, whose the Body is as well as the Soul? And how little can the Soul while 'tis in this Body do without it? But where's the Old Body that can let the Wind blow on it? at least where is the Head of Gray Hairs, that has a Body of Brass for a Soul of Gold? Sirs, in a word;
What is this for, but Religious Service to him, whose the Body is as well as the Soul? And how little can the Soul while it's in this Body do without it? But where's the Old Body that can let the Wind blow on it? At least where is the Head of Grey Hairs, that has a Body of Brass for a Soul of Gold? Sirs, in a word;
Verily, so fit is Youth, the best of Life, for Religion, the best of Employment; and so Useless, yea Harmful, are the endowments of Youth, without Religion;
Verily, so fit is Youth, the best of Life, for Religion, the best of Employment; and so Useless, yea Harmful, Are the endowments of Youth, without Religion;
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and so poor and unlovely an aspect has Religion without the use of Youths Endowments; that it is a pity but Youth and Religion should Marry, and Unite.
and so poor and unlovely an aspect has Religion without the use of Youths Endowments; that it is a pity but Youth and Religion should Marry, and Unite.
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I was minded to wave all part••ular Exhortation, and remit you unto my Call unto Sinners; in which I have said the things which you do most of all need;
I was minded to wave all part••ular Exhortation, and remit you unto my Call unto Sinners; in which I have said the things which you do most of all need;
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and with more Plainess and Brevity, then I have discerned any where else. But second thoughts bid me give you these Directions to improve my Doctrine.
and with more Plainness and Brevity, then I have discerned any where Else. But second thoughts bid me give you these Directions to improve my Doctrine.
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you shall count small good gotten by the Word, till you are qualified for the Sacrament. And that it is to you a dolorous thing, to have but a Place in Gods House, and no Room at his Table. It looks as if you were but a Dog, and not a Child.
you shall count small good got by the Word, till you Are qualified for the Sacrament. And that it is to you a dolorous thing, to have but a Place in God's House, and no Room At his Table. It looks as if you were but a Dog, and not a Child.
Honouring him in some respects, more than Adam 's personal Obedience did before the Fall. But mortally you erre, if you look to put off God with it, without Obedience.
Honouring him in Some respects, more than Adam is personal obedience did before the Fallen. But mortally you err, if you look to put off God with it, without obedience.
Be sowre and unkind unto none, Affable to all, but pleased with Few; to wit the Best, Which are those that will either best teach you, or best learn from you.
Be sour and unkind unto none, Affable to all, but pleased with Few; to wit the Best, Which Are those that will either best teach you, or best Learn from you.
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But where ere you are walking with wise Men, you are on your way to Heaven; Prov. 13.20. Souls the most thoughtful of Eternity, are still the most careful of their Company.
But where ere you Are walking with wise Men, you Are on your Way to Heaven; Curae 13.20. Souls the most thoughtful of Eternity, Are still the most careful of their Company.
or Mr. How 's (very Jewel) of Yielding unto God; or Mr. F. Fuller 's Words to give Wisdom, with his piece of Repentance and Faith; or Mr. Lawson 's Magna Charta. England is blest with the best in this World;
or Mr. How is (very Jewel) of Yielding unto God; or Mr. F. Fuller is Words to give Wisdom, with his piece of Repentance and Faith; or Mr. Lawson is Magna Charta. England is blessed with the best in this World;
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Books be dead things; but God makes them oftentimes Lively Preachers. These several last years, many have acknowledged to me, that they have been blessed Stars to lead them unto Christ.
Books be dead things; but God makes them oftentimes Lively Preachers. These several last Years, many have acknowledged to me, that they have been blessed Stars to led them unto christ.
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Scrupulousness it self, is as much more safe, as 'tis less sweet than Audaciousness. But humble and careful Inquisitiveness is (sine naevo Venus;) as unspotted a Virtue,
Scrupulousness it self, is as much more safe, as it's less sweet than Audaciousness. But humble and careful Inquisitiveness is (sine naevo Venus;) as unspotted a Virtue,
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And Care, is the commanded Fear of falling short of Gods rest, Heb. 4.1. The Exertion of humble Care in heart-searches doth answer many Gospel-precepts.
And Care, is the commanded fear of falling short of God's rest, Hebrew 4.1. The Exertion of humble Care in heart-searches does answer many Gospel-precepts.
And therefore before I make an end, I must try to set two sorts of People a doing more for poor Unconvert young ones. Two very concerned ones in the case. Two, that my Text hath surely somewhat to do with.
And Therefore before I make an end, I must try to Set two sorts of People a doing more for poor Unconvert young ones. Two very concerned ones in the case. Two, that my Text hath surely somewhat to do with.
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VVe may thank you, that Children be so generally Beasts before they are Young Men; and young Devils before they are Old Men. VVe may thank you for vitiating the most numerous, the most ductile, and the most hopeful part of the VVorld.
We may thank you, that Children be so generally Beasts before they Are Young Men; and young Devils before they Are Old Men. We may thank you for vitiating the most numerous, the most ductile, and the most hopeful part of the World.
Nor can you doubt but Gods Ordinance in the old Church for the appearanee of the Male-children before him thrice in the Year, was to bring them to an early Acquaintance with himself.
Nor can you doubt but God's Ordinance in the old Church for the appearanee of the Male children before him thrice in the Year, was to bring them to an early Acquaintance with himself.
for shame, let them not be wicked without your pity, nor Converted without your pains! Think ye daily of both the Advantages and Engagements to do it.
for shame, let them not be wicked without your pity, nor Converted without your pains! Think you daily of both the Advantages and Engagements to do it.
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I have bid many Children ask you, whether if they were too young to be bound to keep Gods Commands, they were not also too young to be bound to keep yours? Listen not to the White Devils that will suggest.
I have bid many Children ask you, whither if they were too young to be bound to keep God's Commands, they were not also too young to be bound to keep yours? Listen not to the White Devils that will suggest.
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Do Horses or Camels tame themselves? Do Men tame Beasts of the Wilderness, and you not tame the Children of your own Bodies and Families? But all in a Word? Does God set you a work,
Do Horses or Camels tame themselves? Do Men tame Beasts of the Wilderness, and you not tame the Children of your own Bodies and Families? But all in a Word? Does God Set you a work,
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if the Lambs be lost, the Lord of the Flock will with great anger ask, Where were the Shepherds all the while? What were they doing? Nor will our highest feeding of the Sheep, compound for the loss of his Lambs. And I doubt it will not suffice to say, Lord, we were the while digging for profound Notions, or Disputing Nice Questions, or studying polite Sermons; for people, whose Peace and whose Praise we could not have cheaper.
if the Lambs be lost, the Lord of the Flock will with great anger ask, Where were the Shepherd's all the while? What were they doing? Nor will our highest feeding of the Sheep, compound for the loss of his Lambs. And I doubt it will not suffice to say, Lord, we were the while digging for profound Notions, or Disputing Nicaenae Questions, or studying polite Sermons; for people, whose Peace and whose Praise we could not have cheaper.
Neither be it any more grievous to us than it was to St. Austin, to have now and then an Ad vos Juvenes. To call and tell them, Young people this is for you!
Neither be it any more grievous to us than it was to Saint Austin, to have now and then an Ad vos Juvenes. To call and tell them, Young people this is for you!
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Quest. What Repentance of National Sins doth God require, as ever we expect National Mercies? SERMON XVIII. HOSEA 10.12. Sow to your selves in Righteousness, reap in Mercy: breaks up your fallow ground:
Quest. What Repentance of National Sins does God require, as ever we expect National mercies? SERMON XVIII. HOSEA 10.12. Sow to your selves in Righteousness, reap in Mercy: breaks up your fallow ground:
First, The words containeth some of the Essentials of Repentance, and suppose the rest. Under a Metaphor from Tillage, God applyeth himself in the description of this Duty:
First, The words Containeth Some of the Essentials of Repentance, and suppose the rest. Under a Metaphor from Tillage, God Applieth himself in the description of this Duty:
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even, till he come and rain, &c. These heads of Repentance this Text affords. Secondly, This Repentance is urged from variety of Arguments, but principally from this;
even, till he come and rain, etc. These Heads of Repentance this Text affords. Secondly, This Repentance is urged from variety of Arguments, but principally from this;
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That National Mercies would certainly follow this National Repentance. Reap in Mercy. It's promised more strongly, then if it had been said Indicatively;
That National mercies would Certainly follow this National Repentance. Reap in Mercy. It's promised more strongly, then if it had been said Indicatively;
Can any serious Spirit think it vain to ask? What is that National Repentance, which may give a sinful people hope of Mercy? Which is the same with the Case as it is given me.
Can any serious Spirit think it vain to ask? What is that National Repentance, which may give a sinful people hope of Mercy? Which is the same with the Case as it is given me.
It's not only to direct your Minds to a right judgment of the matter, but to excite your Hearts to that Repentance which may afford us hope in the midst of our dangers and guiltiness.
It's not only to Direct your Minds to a right judgement of the matter, but to excite your Hearts to that Repentance which may afford us hope in the midst of our dangers and guiltiness.
National Sins and Mercies. 3. State the Case it self. 4. Propose the difficulties that attend the resolution of it. 5. Resolve the Case, which the forementioned particulars will much conduce to.
National Sins and mercies. 3. State the Case it self. 4. Propose the difficulties that attend the resolution of it. 5. Resolve the Case, which the forementioned particulars will much conduce to.
1. Evidence that the Repentance expressed in the fifth head, doth ordinarily afford ground of our expectation of National Mercies, notwithstanding National Sins.
1. Evidence that the Repentance expressed in the fifth head, does ordinarily afford ground of our expectation of National mercies, notwithstanding National Sins.
Secondly, I shall enquire what National Sins are, and what National Mercies are: The rest of the terms in the Case will be handled under other heads. Quest.
Secondly, I shall inquire what National Sins Are, and what National mercies Are: The rest of the terms in the Case will be handled under other Heads. Quest.
What are National Sins in the Question? Answ. Such gross sins as render a Nation guilty, and expose it to National Judgments, and forfeit National Mercies.
What Are National Sins in the Question? Answer Such gross Sins as render a nation guilty, and expose it to National Judgments, and forfeit National mercies.
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They are called bloody crimes. You may find them ennumerated, when God arraigns Nations in the Testimony of his Prophets, when calling them to Repentance;
They Are called bloody crimes. You may find them enumerated, when God arraigns nations in the Testimony of his prophets, when calling them to Repentance;
Idolatry, Perjury, Breaking of Covenant, Blood, Uncleanness, Apostacy, Oppression, Profaneness; I need not bring Proof hereof, the Scriptures are full.
Idolatry, Perjury, Breaking of Covenant, Blood, Uncleanness, Apostasy, Oppression, Profaneness; I need not bring Proof hereof, the Scriptures Are full.
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Yea, among such provocations are reckoned Mens refusal of the Gospel, silencing and obstructing the Ministry, malignity against good Men, Divisions and Enmity, Lying, Pride, abuse of Mercies, gross Formality, Hypocrisie, great Decays among Saints, and gross Backslidings.
Yea, among such provocations Are reckoned Mens refusal of the Gospel, silencing and obstructing the Ministry, malignity against good Men, Divisions and Enmity, Lying, Pride, abuse of mercies, gross Formality, Hypocrisy, great Decays among Saints, and gross Backslidings.
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as United among themselves, and distinguished from others, by some special Bonds. We will enquire for the clearing of this, Quest. How Sins become National?
as United among themselves, and distinguished from Others, by Some special Bonds. We will inquire for the clearing of this, Quest. How Sins become National?
as, from the Prophets of Jerusalem, is profaneness gone forth into all the Land: This doth not mean, that every individual is corrupted, but the generality of all sorts:
as, from the prophets of Jerusalem, is profaneness gone forth into all the Land: This does not mean, that every Individu is corrupted, but the generality of all sorts:
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Magistrates, Priests and People were profane; Ye have robbed me, even this whole Nation. 2. When the Governours, Representatives, and influencing Persons, are Transgressors:
Magistrates, Priests and People were profane; You have robbed me, even this Whole nation. 2. When the Governors, Representatives, and influencing Persons, Are Transgressors:
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Though I think, when Judgments take their express rise from the sins of Rulers, there is some other guilt among the People, ripening them for Judgment,
Though I think, when Judgments take their express rise from the Sins of Rulers, there is Some other guilt among the People, ripening them for Judgement,
These wayes a Land may be guilty, though a few Chief Men act the sin. Thirdly, These sins are such as expose to Judgments, and forfeit National Mercies:
These ways a Land may be guilty, though a few Chief Men act the since. Thirdly, These Sins Are such as expose to Judgments, and forfeit National mercies:
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1. That more refined Sins may expose one Nation to Judgments, which may not expose another Land. This depends on the variety of advantages some people are under above others.
1. That more refined Sins may expose one nation to Judgments, which may not expose Another Land. This depends on the variety of advantages Some people Are under above Others.
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The Profane part of a Nation transgress by enormous Crimes, and the Professing part are polluted with more Spiritual wickedness, as Barrenness, Deadness, Censoriousness.
The Profane part of a nation transgress by enormous Crimes, and the Professing part Are polluted with more Spiritual wickedness, as barrenness, Deadness, Censoriousness.
Utter Destruction comes not before lesser Judgments have been tryed, and prove unsuccessful. Security and Impenitency is added to Rebellion before God proceeds against a People.
Utter Destruction comes not before lesser Judgments have been tried, and prove unsuccessful. Security and Impenitency is added to Rebellion before God proceeds against a People.
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The Lords Goodness displays it self in his Calls, and Patience waiteth an Answer, ere he takes the advantage against a Land. Oft besides the grosness of sins, there is boldness and shamefulness;
The lords goodness displays it self in his Calls, and Patience waits an Answer, ere he Takes the advantage against a Land. Oft beside the grossness of Sins, there is boldness and shamefulness;
The pardon of past sins, and help against the like offences; the pretence of God as effective of Spiritual and Temporal good; Gospel Ordinances; a Holy, Judicious, Faithful Ministry; a pure Worship;
The pardon of past Sins, and help against the like offences; the pretence of God as effective of Spiritual and Temporal good; Gospel Ordinances; a Holy, Judicious, Faithful Ministry; a pure Worship;
Love and Peace among Churches, grounded on essential not disputable Notions, and expressed in all the fruits of Christian Love; freedom from Persecution and Malignity;
Love and Peace among Churches, grounded on essential not disputable Notions, and expressed in all the fruits of Christian Love; freedom from Persecution and Malignity;
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Thirdly, The Case stated and distinguished from what seems like it: It is not what Repentance God requireth of particular persons in order to Eternal Life,
Thirdly, The Case stated and distinguished from what seems like it: It is not what Repentance God requires of particular Persons in order to Eternal Life,
nor what Repentance God requireth of a sinful Nation as its duty; nor what's that Repentance without which a Nation shall never enjoy National Mercies;
nor what Repentance God requires of a sinful nation as its duty; nor what's that Repentance without which a nation shall never enjoy National mercies;
much less what is that Repentance which will best secure National Mercies? But the Question connects our Repentance and warrantable expectations: The scope of it is;
much less what is that Repentance which will best secure National mercies? But the Question connects our Repentance and warrantable Expectations: The scope of it is;
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but there are these other things that make it difficult. 1. Other Nations are not under such express Rules, with respect to Gods outward dealings, as the Jewish Nation was.
but there Are these other things that make it difficult. 1. Other nations Are not under such express Rules, with respect to God's outward dealings, as the Jewish nation was.
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Idolatry also was High Treason in that State, they were Gods peculiar Nation, and thereby to live in a more immediate dependance on him even in Civil respects, than other People.
Idolatry also was High Treason in that State, they were God's peculiar nation, and thereby to live in a more immediate dependence on him even in Civil respects, than other People.
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God hath sorely rebuked small Sins in particular Persons, as Moses, Ʋzzah, &c. to let men see, its Patience in God, not Innocency in Men, that he still destroys not.
God hath sorely rebuked small Sins in particular Persons, as Moses, Ʋzzah, etc. to let men see, its Patience in God, not Innocency in Men, that he still Destroys not.
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and what of Repentance there is, becomes uneffectual to divert the Misery. Manasseh repented, Josiah and the People with some solemnity humble themselves:
and what of Repentance there is, becomes uneffectual to divert the Misery. Manasses repented, Josiah and the People with Some solemnity humble themselves:
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But notwithstanding this, the Lord turned not from the fierceness of his wrath, &c. because of all the provocations that Manasseh had provoked him withal, &c. When the utmost limits of the time of Gods Patience is over, ruin is unavoidable.
But notwithstanding this, the Lord turned not from the fierceness of his wrath, etc. Because of all the provocations that Manasses had provoked him withal, etc. When the utmost Limits of the time of God's Patience is over, ruin is unavoidable.
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or some particular action of a People, that hath been pleasing to him; and on that account, hath been favourable, though they have been otherwise obnoxious to judgments.
or Some particular actium of a People, that hath been pleasing to him; and on that account, hath been favourable, though they have been otherwise obnoxious to Judgments.
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He may destroy the Gentry to save the Vulgar, or level his stroak against evil Magistrates or Ministers and so shake the State, to make the Body of a People,
He may destroy the Gentry to save the vulgar, or level his stroke against evil Magistrates or Ministers and so shake the State, to make the Body of a People,
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and an Observation of his Dealings with our selves in past times, and also with other Countreys, do all contribute some light in the Matter before us.
and an Observation of his Dealings with our selves in past times, and also with other Countries', do all contribute Some Light in the Matter before us.
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Eternal Issues are not determined by the same Rules, as Temporal Blessings. Unregenerate persons may repent, so as to divert present Judgments, and secure Mercies.
Eternal Issues Are not determined by the same Rules, as Temporal Blessings. Unregenerate Persons may Repent, so as to divert present Judgments, and secure mercies.
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This saving Repentance is a change of Heart, as well as Practice; it strikes at the root, and excludeth the Dominion of all Sin; as well as National Provocations.
This Saving Repentance is a change of Heart, as well as Practice; it strikes At the root, and excludeth the Dominion of all since; as well as National Provocations.
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1. It hath several things wherein it partakes of the nature and sincerity of a true Repentance. 2. It must be for National Sins. 3. The Repentance must usually be National. 4. It must be suited to the different condition and circumstances of such as make up a Nation.
1. It hath several things wherein it partakes of the nature and sincerity of a true Repentance. 2. It must be for National Sins. 3. The Repentance must usually be National. 4. It must be suited to the different condition and Circumstances of such as make up a nation.
We must believe those things to be sins, which God chargeth us with, and truly own, that we are chargeable with the faults for which God reproveth us. This God enjoyneth;
We must believe those things to be Sins, which God charges us with, and truly own, that we Are chargeable with the Faults for which God Reproveth us. This God enjoineth;
Take away all iniquity, Ashur shall not save us, what have I to do any more with idols? Expressive hereof was Ezra 's and Nehemiah 's entering the people into a Covenant with God, against National Sins.
Take away all iniquity, Ashur shall not save us, what have I to do any more with Idols? Expressive hereof was Ezra is and Nehemiah is entering the people into a Covenant with God, against National Sins.
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then the Soul of God was grieved for their misery, and he delivered them, ver. 16. A parallel you have in Niniveh, the charge given by the King, (which was complyed with) was, Let them turn every one from his evil way,
then the Soul of God was grieved for their misery, and he Delivered them, ver. 16. A parallel you have in Nineveh, the charge given by the King, (which was complied with) was, Let them turn every one from his evil Way,
It's not enough that you bewail your own personal private sins, but these publick faults. People are loathest to own, bewail, and leave these National Offences.
It's not enough that you bewail your own personal private Sins, but these public Faults. People Are loathest to own, bewail, and leave these National Offences.
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Custom fixeth them, they are commonly, reputable, and by the generality of Transgressours thought innocent; they are supported by lnterest and Power; there's danger by Repenting thereof:
Custom fixeth them, they Are commonly, reputable, and by the generality of Transgressors Thought innocent; they Are supported by lnterest and Power; there's danger by Repenting thereof:
as Magistrates and Subjects, Ministers and People, Rich and Poor, Infidels and Believers, &c. Compare the frame and carriage of each of these, with that which God hath made their peculiar Duty;
as Magistrates and Subject's, Ministers and People, Rich and Poor, Infidels and Believers, etc. Compare the frame and carriage of each of these, with that which God hath made their peculiar Duty;
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I do not mean that every individual must repent, but the generality; or at least some very considerable number, and those of such Men, that most represent, and influence the Body.
I do not mean that every Individu must Repent, but the generality; or At least Some very considerable number, and those of such Men, that most represent, and influence the Body.
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There were the Prophets themselves, and some others that Repented, yet so few were as good as none to secure the good, which multitudes concurred to remove.
There were the prophets themselves, and Some Others that Repented, yet so few were as good as none to secure the good, which Multitudes concurred to remove.
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And the failure by the refusal he affixeth to the body of them, ver. 28. Thou shalt say, This is a Nation, that obeyeth not the voice of the Lord, nor receiveth correction, &c.
And the failure by the refusal he affixeth to the body of them, ver. 28. Thou shalt say, This is a nation, that Obeyeth not the voice of the Lord, nor receives correction, etc.
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and influence the Land to Reformation: The assembly of Penitents must be solemn. How general was the Repentance of Niniveh, from the greatest to the least;
and influence the Land to Reformation: The assembly of Penitents must be solemn. How general was the Repentance of Nineveh, from the greatest to the least;
Magistrates ought to mourn for the sins of the People, and also to repent of their own ill Examples, bad Laws, &c. And they must express their Repentance by exerting that Power which they have above others:
Magistrates ought to mourn for the Sins of the People, and also to Repent of their own ill Examples, bad Laws, etc. And they must express their Repentance by exerting that Power which they have above Others:
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I think I may say that the Repentance of Believers for their sins, must exceed the Repentance of Unbelievers in some proportion to that Life, Grace and Aids which they have above those Unbelievers;
I think I may say that the Repentance of Believers for their Sins, must exceed the Repentance of Unbelievers in Some proportion to that Life, Grace and Aids which they have above those Unbelievers;
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I might proceed to Gentry and Commonalty, to Ministers and People, but time prevents me, and the same Rules may guide you in these as in the instances before described:
I might proceed to Gentry and Commonalty, to Ministers and People, but time prevents me, and the same Rules may guide you in these as in the instances before described:
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1. The described Repentance doth ordinarily afford a people National Mercies, notwithstanding National Sins In the resolution of the Case there occurred some Reasons,
1. The described Repentance does ordinarily afford a people National mercies, notwithstanding National Sins In the resolution of the Case there occurred Some Reasons,
God is so positive against a land refusing to return, that their Felicity is impossible Wrath came upon Judah for this their trespass, yet he sent Prophets to them to bring them back to the Lord,
God is so positive against a land refusing to return, that their Felicity is impossible Wrath Come upon Judah for this their trespass, yet he sent prophets to them to bring them back to the Lord,
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What Enemies to themselves, Neighbours, and Posterity (bound up in their doom) are an impenitent people? What sottish and Atheistical Men are they, that guide their hopes,
What Enemies to themselves, Neighbours, and Posterity (bound up in their doom) Are an impenitent people? What sottish and Atheistical Men Are they, that guide their hope's,
What a dismal Prospect is a Wicked Nation, sporting with their Provocations, and Warnings? How uncertain a Tenure do most Nations hold their Mercies by?
What a dismal Prospect is a Wicked nation, sporting with their Provocations, and Warnings? How uncertain a Tenure do most nations hold their mercies by?
Is England altogether innocent as to its Laws? Do not we see that some of the terms of Conformity are far other than our blessed Lord hath instituted? Are they not remote from a tendency to advance real Piety,
Is England altogether innocent as to its Laws? Do not we see that Some of the terms of Conformity Are Far other than our blessed Lord hath instituted? are they not remote from a tendency to advance real Piety,
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Is there not more than an Umbrage of Lying and Perjury imposed on all Ministers? when they must Assent, Subscribe and Swear to what is more than suspicious, yea utterly false.
Is there not more than an Umbrage of Lying and Perjury imposed on all Ministers? when they must Assent, Subscribe and Swear to what is more than suspicious, yea utterly false.
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Are not a heap of Ceremonies and corrupt Usages re-assumed, (though once cast out) to the facilitating of the return of Popery, dividing of Protestants,
are not a heap of Ceremonies and corrupt Usages reassumed, (though once cast out) to the facilitating of the return of Popery, dividing of Protestants,
and their places were to be filled up with many young Men, who have proved fatal to serious Religion? The Sacrament is made a Politick Engine, to further the Damnation of unworthy Receivers;
and their places were to be filled up with many young Men, who have proved fatal to serious Religion? The Sacrament is made a Politic Engine, to further the Damnation of unworthy Receivers;
Can the Land be Innocent, where Atheism is so professed, the most Blasphemous Oathes are fashionable, Perjury, Uncleanness, Drunkenness, Malignity against all credible Holiness;
Can the Land be Innocent, where Atheism is so professed, the most Blasphemous Oaths Are fashionable, Perjury, Uncleanness, drunkenness, Malignity against all credible Holiness;
Is not that Christian Nation guilty, where prophanation of Sabbaths is so notorious, yea pleaded for as warrantable? Most Families have nothing of Gods VVorship, the plainest Essentials of Religion by few understood;
Is not that Christian nation guilty, where profanation of Sabbaths is so notorious, yea pleaded for as warrantable? Most Families have nothing of God's VVorship, the Plainest Essentials of Religion by few understood;
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and ruining the Life of the Protestant Religion? Though amazing was the Providence which almost too late opened some Mens Eyes by a close attempt against their own places,
and ruining the Life of the Protestant Religion? Though amazing was the Providence which almost too late opened Some Men's Eyes by a close attempt against their own places,
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and so swayed their Minds, that they contributed to save the Land from that Ruin, which a few more Sermons of Non resistance (if believed by the Nation) had rendred unavoidable.
and so swayed their Minds, that they contributed to save the Land from that Ruin, which a few more Sermons of Non resistance (if believed by the nation) had rendered unavoidable.
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Are Believers and serious Christians (whom I confine not to any Sect or Party) free from contributing, to fill up the Measure of our Iniquity? Oh that they were!
are Believers and serious Christians (whom I confine not to any Sect or Party) free from contributing, to fill up the Measure of our Iniquity? O that they were!
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What a Chilness on the love of Saints to each others? What sordid Divisions and Distances? A new Standard of Godliness is erected, viz. a Zeal for Parties,
What a Chillness on the love of Saints to each Others? What sordid Divisions and Distances? A new Standard of Godliness is erected, viz. a Zeal for Parties,
to think, how many even of them persecute, by Railing, lying Reports, Non-communion, and censuring the state of Souls for Non-compliance with doubtful Notions.
to think, how many even of them persecute, by Railing, lying Reports, Noncommunion, and censuring the state of Souls for Noncompliance with doubtful Notions.
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and grossest Lying, under the covert of Equivocation and Surmizes? Were it not that some breath another Spirit, and more suitable to the Divine Nature, and the Gospel of Christ;
and Grossest Lying, under the covert of Equivocation and Surmises? Were it not that Some breath Another Spirit, and more suitable to the Divine Nature, and the Gospel of christ;
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What variety of Judgments hath he essayed our Reformation by, but in Vain? Thou Londons Plague and Flames, shall not they Reform thee? Will not former streams of Blood extinguish our Lusts and Divisions? Shall we force God to repeat them? VVe were lately on the brink of Ruin,
What variety of Judgments hath he essayed our Reformation by, but in Vain? Thou Londons Plague and Flames, shall not they Reform thee? Will not former streams of Blood extinguish our Lustiest and Divisions? Shall we force God to repeat them? We were lately on the brink of Ruin,
these Villanies were tollerable among Pagans, in comparison of us, but in a place of Light we have thus Transgressed, in a Land of Uprightness we have been thus Vile.
these Villainies were tolerable among Pagans, in comparison of us, but in a place of Light we have thus Transgressed, in a Land of Uprightness we have been thus Vile.
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When will Ministers engage in the Reformation of the Land, by faithful Warnings, sharp Reproofs, good Examples, plain and importunate Pleadings? Will the grosly scandalous Gentry and People, abhor their enormities,
When will Ministers engage in the Reformation of the Land, by faithful Warnings, sharp Reproofs, good Examples, plain and importunate Pleadings? Will the grossly scandalous Gentry and People, abhor their enormities,
and put away their great provocations, whose cry is gone up to the Heavens? Shall Englands Mercy be secured by a revival of Strictness of Life, more Love and Power, among Professors? Will you be your Country and Churches plagues? That great good, which Primitive Saints rejoyced in the hope of;
and put away their great provocations, whose cry is gone up to the Heavens? Shall Englands Mercy be secured by a revival of Strictness of Life, more Love and Power, among Professors? Will you be your Country and Churches plagues? That great good, which Primitive Saints rejoiced in the hope of;
How can I cease till the generality be perswaded to do this, which is so necessary to our Common Weale? Let us all cry, Turn us O Lord, and we shall or will be turned.
How can I cease till the generality be persuaded to do this, which is so necessary to our Common Weal? Let us all cry, Turn us O Lord, and we shall or will be turned.
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Can you pretend wherein shall we return: Alas, wherein have we not departed from him? All in a manner is out of frame, every thing, every person considerably needs amendment.
Can you pretend wherein shall we return: Alas, wherein have we not departed from him? All in a manner is out of frame, every thing, every person considerably needs amendment.
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Who knows how many may be convinced by the Repentance of a few? At least you may preserve your selves, and view the publick Calamity with more composure than other Men,
Who knows how many may be convinced by the Repentance of a few? At lest you may preserve your selves, and view the public Calamity with more composure than other Men,
Shall there be so great cause, and none set themselves to it? Hath God none among us that regard his loudest Calls? Can there be so little Love to his Name,
Shall there be so great cause, and none Set themselves to it? Hath God none among us that regard his Loudest Calls? Can there be so little Love to his Name,
Repent of your Personal Sins, otherwise how can you repent of National Sins. Examine thy self how far thou art infected with the National Provocations:
repent of your Personal Sins, otherwise how can you Repent of National Sins. Examine thy self how Far thou art infected with the National Provocations:
the sober Persons are many, who share not in the Profaneness of the Land: The persecuted and ejected cannot be guilty of the oppressions they were under;
the Sobrium Persons Are many, who share not in the Profaneness of the Land: The persecuted and ejected cannot be guilty of the oppressions they were under;
Answ. 1. How little do such truly mourn for those sins of other Men? How much more common is it to hear the better sort scoff and laugh at Profaneness,
Answer 1. How little do such truly mourn for those Sins of other Men? How much more Common is it to hear the better sort scoff and laugh At Profaneness,
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how much more Mortified, Heavenly, Circumspect, Charitable or Fruitful, are the hopefullest persons in the Land, by all our Calls? Yea, our Complaints though so general, little tend to alter us.
how much more Mortified, Heavenly, Circumspect, Charitable or Fruitful, Are the hopefullest Persons in the Land, by all our Calls? Yea, our Complaints though so general, little tend to altar us.
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2. Do not we find that Deliverance is at a sensible stop, for want of our amendment? Instruments to save us seem less apt, our Enemies are in better heart,
2. Do not we find that Deliverance is At a sensible stop, for want of our amendment? Instruments to save us seem less apt, our Enemies Are in better heart,
You shall conceive chaff and bring forth stubble, your breath as fire shall devour you. 2. May not we hope that God will finish our Salvation for his own honour;
You shall conceive chaff and bring forth stubble, your breath as fire shall devour you. 2. May not we hope that God will finish our Salvation for his own honour;
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2. God can secure his Honour in both these respects, with great consistency. He may ruin Popery in other places, whiles he exposeth Protestants to it here.
2. God can secure his Honour in both these respects, with great consistency. He may ruin Popery in other places, while he exposeth Protestants to it Here.
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Object. 4. God seems to single out some particular Families for Judgments, who have been most accessary to the sins of our Land. He hath altered the succession,
Object. 4. God seems to single out Some particular Families for Judgments, who have been most accessary to the Sins of our Land. He hath altered the succession,
1. That in the accomplishment of these Prophesies, the Spirit will be abundantly poured out, in order to the eminent Holiness of such places, as share in these Blessings.
1. That in the accomplishment of these prophecies, the Spirit will be abundantly poured out, in order to the eminent Holiness of such places, as share in these Blessings.
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It will pluck up every plant out of the Church, which God hath not planted. Hereby all Constitutions repugnant to Christs Interests, will be overthrown.
It will pluck up every plant out of the Church, which God hath not planted. Hereby all Constitutions repugnant to Christ Interests, will be overthrown.
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Then and not till then, shall I account our Repentance hopeful, and consequently expect the Blessings to be established, which God seems earnest to bestow.
Then and not till then, shall I account our Repentance hopeful, and consequently expect the Blessings to be established, which God seems earnest to bestow.
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Without such a Paroxisme, how should degenerated Christianity recover it self? How shall the power of reforming the Church be rescued out of the hands of such, who hate its Purity, and Spiritual Welfare?
Without such a Paroxysm, how should degenerated Christianity recover it self? How shall the power of reforming the Church be rescued out of the hands of such, who hate its Purity, and Spiritual Welfare?
Its next to impossible, by any Calmer means to settle Peace in the Church, or awaken Protestants out of that formal Temper, which is the Epidemick Crime of the Sardinian interval.
Its next to impossible, by any Calmer means to settle Peace in the Church, or awaken Protestants out of that formal Temper, which is the Epidemic Crime of the Sardinian interval.
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The great things God hath begun to work, the Liberty he hath settled, the disposition in many young ones to return to God, and comply with his Designs:
The great things God hath begun to work, the Liberty he hath settled, the disposition in many young ones to return to God, and comply with his Designs:
But who shall live when God doth this? VVhat overturnings will effect it, when so many have failed to do us any good? Its something very amazing, which can alter Minds so averse; or remove men unchangeably Obstinate:
But who shall live when God does this? What overturnings will Effect it, when so many have failed to do us any good? Its something very amazing, which can altar Minds so averse; or remove men unchangeably Obstinate:
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or a Christian Profession did make us more regardless than Pagans. Every thing seems to harden us, we grow worse by those things that recover others. Alass!
or a Christian Profession did make us more regardless than Pagans. Every thing seems to harden us, we grow Worse by those things that recover Others. Alas!
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but though they be needful, what heart can endure them? What Terror must attend those Dispensations, which will separate the Precious from the Vile, pluck up Constitutions so rooted by Interest, Custom, Malignity and Ignorance:
but though they be needful, what heart can endure them? What Terror must attend those Dispensations, which will separate the Precious from the Vile, pluck up Constitutions so rooted by Interest, Custom, Malignity and Ignorance:
when they are canton'd into so many Parties, embittered by mutual Prejudices, fond of, and valuing themselves by fond Opinions, and distances from others;
when they Are cantoned into so many Parties, embittered by mutual Prejudices, found of, and valuing themselves by found Opinions, and distances from Others;
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How hot is that Fire, which will purge out the Dross among Churches, when its eaten even into our Hearts? Whats that which can awaken drowsie Saints, make the selfish publick Spirited, bring the careless to holy Watchfulness;
How hight is that Fire, which will purge out the Dross among Churches, when its eaten even into our Hearts? Whats that which can awaken drowsy Saints, make the selfish public Spirited, bring the careless to holy Watchfulness;
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What may not we awfully expect? Disappointment by the likeliest men, dissolution of the most conceited Churches, a shaking of the Nations Pillars, a successive change of Instruments, frequent blasts on begun Deliverances, revivals by the most improbable Instruments, many entire over-turnings and changes;
What may not we awfully expect? Disappointment by the likeliest men, dissolution of the most conceited Churches, a shaking of the nations Pillars, a successive change of Instruments, frequent blasts on begun Deliverances, revivals by the most improbable Instruments, many entire overturnings and changes;
opposition among the best Friends, very near Approaches of the most dreaded Mischiefs, Mens minds struck with tremblings, all Carnal Refuge failing us, Reason put to a Non-plus, Probable and Improbable confounded beyond Conjecture, Counsel hid from the Wise, Force and Power baffled, Authority become weak, all Order disturbed, Men at a loss what to wish, or deprecate;
opposition among the best Friends, very near Approaches of the most dreaded Mischiefs, Men's minds struck with tremblings, all Carnal Refuge failing us, Reason put to a Nonplus, Probable and Improbable confounded beyond Conjecture, Counsel hid from the Wise, Force and Power baffled, authority become weak, all Order disturbed, Men At a loss what to wish, or deprecate;
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Omnes Deos colendos esse sapienti. Cur ergo a numero caeterorum ille rejectus est? nihil restat ut dicant, cur hujus Dei sacra recipere noluerint, nisi quia solum se coli voluerit. Aug. de Consens. Evang. c. 17.
Omnes Gods colendos esse sapienti. Cur ergo a numero caeterorum Isle rejectus est? nihil restat ut Speak, cur hujus Dei sacra recipere noluerint, nisi quia solum se coli voluerit. Aug. de Consens. Evangelist c. 17.
Elegit Apostolos humiliter natos, inhonoratos, illiterat••; ut quicquid Magnum essent & facerent; Ipse in eis esset & faceret. Aug. de C. D. l. 18. c. 49.
Elegit Apostles Humiliter natos, inhonoratos, illiterat••; ut quicquid Magnum essent & facerent; Ipse in eis esset & faceret. Aug. de C. D. l. 18. c. 49.
Memento voci tuae dare vocem virtutis; ut opera tua verbis concinant. Cures prius facere q•àm docere. Sermo quidem vivus & efficax exempl•m est operis, facile faciens suadibile quod dicitur, dum monstrat factib•• quod suadetur Bernard, Epist. 201. Passione ostendit quid pro veritate sustinere; Resurrectione, quid in aeternitate sperare debe•mus, Aug. de C. D. lib. 18. c. 49.
Memento voci tuae Dare vocem virtue; ut opera tua verbis concinant. Cures prius facere q•àm docere. Sermon quidem Vivus & Effective exempl•m est operis, facile Faciens suadibile quod dicitur, dum Monstrat factib•• quod suadetur Bernard, Epistle 201. Passion ostendit quid Pro veritate Sustain; Resurrection, quid in aeternitate sperare debe•mus, Aug. de C. D. lib. 18. c. 49.
A Minister of the Church of England told me, he had refused to Baptize some of his Parishioners Children, because, as he saw, they would not afterward breed them up to Christianity.
A Minister of the Church of England told me, he had refused to Baptise Some of his Parishioners Children, Because, as he saw, they would not afterwards breed them up to Christianity.
Luk. 19.42. The figure Apostop•si• is twice used in this verse; thou hadst been happy hadst thou known in thy day; thou art now undone because they are hid from thy eyes. Deut. 32.26, 27 Josh. 7.9. Isa. 48.8, 9. Ezek. 36.2, 8.22, 23.
Luk. 19.42. The figure Apostop•si• is twice used in this verse; thou Hadst been happy Hadst thou known in thy day; thou art now undone Because they Are hid from thy eyes. Deuteronomy 32.26, 27 Josh. 7.9. Isaiah 48.8, 9. Ezekiel 36.2, 8.22, 23.
