Romans 13.5 (AKJV) |
romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. |
and therefore the apostle doth doth not onely say, 1. it is convenient that we be subject (i. e.) for ornament sake. 2. or it is fit that we be subject (i. e.) for order sake. 3. or it is profitable that we be subject (i. e.) for providence and discretion sake. 4. or it is contenting that we may be subject (i. e.) for peace and quiet sake. 5. but it is necessary obligationes juris & propter vim coactivam superioris, viz. quia tenemini & potestis ad hoc compelli ad profitendam veram subjectionem |
True |
0.663 |
0.767 |
3.552 |
Romans 13.5 (Geneva) |
romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. |
and therefore the apostle doth doth not onely say, 1. it is convenient that we be subject (i. e.) for ornament sake. 2. or it is fit that we be subject (i. e.) for order sake. 3. or it is profitable that we be subject (i. e.) for providence and discretion sake. 4. or it is contenting that we may be subject (i. e.) for peace and quiet sake. 5. but it is necessary obligationes juris & propter vim coactivam superioris, viz. quia tenemini & potestis ad hoc compelli ad profitendam veram subjectionem |
True |
0.651 |
0.461 |
1.966 |
Romans 13.5 (ODRV) |
romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. |
and therefore the apostle doth doth not onely say, 1. it is convenient that we be subject (i. e.) for ornament sake. 2. or it is fit that we be subject (i. e.) for order sake. 3. or it is profitable that we be subject (i. e.) for providence and discretion sake. 4. or it is contenting that we may be subject (i. e.) for peace and quiet sake. 5. but it is necessary obligationes juris & propter vim coactivam superioris, viz. quia tenemini & potestis ad hoc compelli ad profitendam veram subjectionem |
True |
0.65 |
0.804 |
2.054 |
1 Corinthians 7.26 (Tyndale) |
1 corinthians 7.26: i suppose that it is good for the present necessite. for it is good for a man so to be. |
and therefore the apostle doth doth not onely say, 1. it is convenient that we be subject (i. e.) for ornament sake. 2. or it is fit that we be subject (i. e.) for order sake. 3. or it is profitable that we be subject (i. e.) for providence and discretion sake. 4. or it is contenting that we may be subject (i. e.) for peace and quiet sake. 5. but it is necessary obligationes juris & propter vim coactivam superioris, viz. quia tenemini & potestis ad hoc compelli ad profitendam veram subjectionem |
True |
0.624 |
0.882 |
0.129 |