Early English Printed Sermons


The sleepy spouse of Christ alarm'd, or, A warning to beware of drowsiness vvhen Christ calls, lest he withdraw in a discontent being the sum of some sermons upon Cant. 5th, and the beginning / by J. B., minister of the Gospel ; recommended in a preface by Nath. Vincent.

J. B. (James Bradshaw), 1636?-1702
Vincent, Nathanael, 1639?-1697
Publisher: Printed for Samuel Crouch
Place of Publication: London
Publication Year: 1667
Approximate Era: CharlesII
TCP ID: A29134 ESTC ID: R27223 STC ID: B4151
Subject Headings: Bible. -- O.T. -- Song of Solomon; Sermons, English -- 17th century;
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Segment 1848 located on Page 169

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Location Text Standardized Text Parts of Speech
In-Text yet) it is in order to the eternal salvation of the whole, Matth. 5.29, 30. and is it not better to lose a corrupt part, than lose the whole? yet) it is in order to the Eternal salvation of the Whole, Matthew 5.29, 30. and is it not better to loose a corrupt part, than loose the Whole? av) pn31 vbz p-acp n1 p-acp dt j n1 pp-f dt j-jn, np1 crd, crd cc vbz pn31 xx jc pc-acp vvi dt j n1, cs vvi dt j-jn?




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 30.; Matthew 5.29
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Matth. 5.29, 30. & Matthew 5.29; Matthew 30.