The sleepy spouse of Christ alarm'd, or, A warning to beware of drowsiness vvhen Christ calls, lest he withdraw in a discontent being the sum of some sermons upon Cant. 5th, and the beginning / by J. B., minister of the Gospel ; recommended in a preface by Nath. Vincent.
For the helping us to a right knowledge of the Divine matter herein contained, it is necessary to consider, 1, The Nature. 2. The general Scope. 3. The Persons speaking and spoken of.
For the helping us to a right knowledge of the Divine matter herein contained, it is necessary to Consider, 1, The Nature. 2. The general Scope. 3. The Persons speaking and spoken of.
And therefore in the understanding of it, we must not acquiesce in the immediate literal Sense, I mean, in the immediate or Grammatical sense which the words bear;
And Therefore in the understanding of it, we must not acquiesce in the immediate literal Sense, I mean, in the immediate or Grammatical sense which the words bear;
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First, The Bridegroom, by which we must understand the Lord Jesus Christ. 2. The Bride or Spouse, by which understand the Church, either in general or particular Believers. 3. The Daughters of Sion, and Jerusalem, &c. by which we may understand either young Converts, or visible Believers.
First, The Bridegroom, by which we must understand the Lord jesus christ. 2. The Bride or Spouse, by which understand the Church, either in general or particular Believers. 3. The Daughters of Sion, and Jerusalem, etc. by which we may understand either young Converts, or visible Believers.
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The persons here speaking in this Chapter and discoursing of and with each other, are Christ and his Spouse. In the Text we have a rehearsal by the Spouse of Christ; his speech to her,
The Persons Here speaking in this Chapter and discoursing of and with each other, Are christ and his Spouse. In the Text we have a rehearsal by the Spouse of christ; his speech to her,
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If you cast your eye back to the last Verse of the foregoing chapter, you shall find the Spouse making her request to Christ for the revival of her Graces,
If you cast your eye back to the last Verse of the foregoing chapter, you shall find the Spouse making her request to christ for the revival of her Graces,
For it is no small refreshment unto the Friends, or faithful Ministers of Christ, to see and taste of the flourishing Graces of the People or Spouse of Christ. Yea, he invites her also to taste of the sweetness of his Grace in her self, that she might be refreshed with what he had revived and refreshed in her.
For it is no small refreshment unto the Friends, or faithful Ministers of christ, to see and taste of the flourishing Graces of the People or Spouse of christ. Yea, he invites her also to taste of the sweetness of his Grace in her self, that she might be refreshed with what he had revived and refreshed in her.
how shall I put it on? I have washed my feet, how shall I defile them? She could wish to have Christ, but is too lazy to rise out of her bed to open to him.
how shall I put it on? I have washed my feet, how shall I defile them? She could wish to have christ, but is too lazy to rise out of her Bed to open to him.
but ariseth to open to him, and by arising and coming to the door, finds a wonderful change and alteration in her self, V. 4, 5. My beloved put in his hand by the hole of the door,
but arises to open to him, and by arising and coming to the door, finds a wondered change and alteration in her self, V. 4, 5. My Beloved put in his hand by the hold of the door,
And therefore, without any more delay or excuse, in all haste she opens to him, v. 6. But Christ, though he would not utterly forsake her and cast her off,
And Therefore, without any more Delay or excuse, in all haste she Opens to him, v. 6. But christ, though he would not utterly forsake her and cast her off,
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1. The Churches Prayer, chap. 4.16. Awake O North-wind, and come thou South, &c. She prays for the breathing Influences of the Spirit, whereby her Graces may be revived and made fit for action;
1. The Churches Prayer, chap. 4.16. Awake Oh Northwind, and come thou South, etc. She prays for the breathing Influences of the Spirit, whereby her Graces may be revived and made fit for actium;
and then desires Christ's company, when she is fixed and prepared for him. 2. We have Christ his Answer to the Church her Prayer, chap. 5.1. The Spouse no sooner calls, but Christ makes Answer;
and then Desires Christ's company, when she is fixed and prepared for him. 2. We have christ his Answer to the Church her Prayer, chap. 5.1. The Spouse no sooner calls, but christ makes Answer;
yet he will make her smart for her lazyness and indifferency, and low value which she set by Christ. He will make her take abundantly more pains before she find him.
yet he will make her smart for her laziness and indifferency, and low valve which she Set by christ. He will make her take abundantly more pains before she find him.
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This truth is not onely the sense and sum of this Text, but we find the Holy Ghost speaking the same thing for substance in other parts of Scripture. Prov. 1.24, and following verses.
This truth is not only the sense and sum of this Text, but we find the Holy Ghost speaking the same thing for substance in other parts of Scripture. Curae 1.24, and following Verses.
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Therefore, I also will laugh at your calamity, I will mock when your fear cometh, &c. Psal. 81.8, 9, 10, 11, 12, 13, 14. Hear, O my people — There shall be no strange God in thee — I am the Lord thy God — But my people would not bearken — So I gave them up — O that my people would have hearkned — Luke 13.34, 35. O Jerusalem, Jerusalem, how often would I have gathered thee,
Therefore, I also will laugh At your calamity, I will mock when your Fear comes, etc. Psalm 81.8, 9, 10, 11, 12, 13, 14. Hear, Oh my people — There shall be no strange God in thee — I am the Lord thy God — But my people would not bearken — So I gave them up — Oh that my people would have hearkened — Lycia 13.34, 35. Oh Jerusalem, Jerusalem, how often would I have gathered thee,
as an hen gathereth her chickens under her wings, but ye would not — Wherefore your city is left to you desolate — Rev. 3.20. Behold, I stand at the door and knock:
as an hen gathereth her chickens under her wings, but you would not — Wherefore your City is left to you desolate — Rev. 3.20. Behold, I stand At the door and knock:
and lied unto him with their tongue; for their heart was not right with him. Jeremiah complains thus of the wicked, Jer. 12.2. Thou art near them in their lips, but far from their reins.
and lied unto him with their tongue; for their heart was not right with him. Jeremiah complains thus of the wicked, Jer. 12.2. Thou art near them in their lips, but Far from their reins.
when he made his Soul an Offering for Sin. Psal. 71.23. My lips shall greatly rejoyce — and my Soul which thou hast redeemed. The Soul is the Jewel which Christ hath purchased;
when he made his Soul an Offering for Sin. Psalm 71.23. My lips shall greatly rejoice — and my Soul which thou hast redeemed. The Soul is the Jewel which christ hath purchased;
if this be not pure, the streams must needs be filthy: And therefore Prov. 4.23. we are commanded to Keep the Heart with all diligence, for out of it are the issues of Life.
if this be not pure, the streams must needs be filthy: And Therefore Curae 4.23. we Are commanded to Keep the Heart with all diligence, for out of it Are the issues of Life.
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How should Christ keep the outward man quietly, if the heart be not for him? Our Saviour speaks it as an impossibility, Mat. 12.34, 35. that they being evil should speak good things; and gives the reason of it,
How should christ keep the outward man quietly, if the heart be not for him? Our Saviour speaks it as an impossibility, Mathew 12.34, 35. that they being evil should speak good things; and gives the reason of it,
and see what flouds of stinking filthiness issue from the heart, and defile the man, Mat. 15.18, 19, 20. Evil Thoughts, Murders, Adulteries, Fornications, Thefts, False witness, Blasphemies;
and see what floods of stinking filthiness issue from the heart, and defile the man, Mathew 15.18, 19, 20. Evil Thoughts, Murders, Adulteries, Fornications, Thefts, False witness, Blasphemies;
And how then shall the sweet breath of Christ endure near such a sink of filthiness? if he may not come to the spring or rise of it to purge it, there will be no long stay for him.
And how then shall the sweet breath of christ endure near such a sink of filthiness? if he may not come to the spring or rise of it to purge it, there will be no long stay for him.
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and this he cannot have without the Heart, because it is seated in the heart; and though it send its servants abroad, yet it self never stirs from thence:
and this he cannot have without the Heart, Because it is seated in the heart; and though it send its Servants abroad, yet it self never stirs from thence:
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Great Friends and Allies we have none, that can d• any thing for us, for we were cast out to th• loathing of our persons, in the day wherein w• were born, and none eye pitied us;
Great Friends and Allies we have none, that can d• any thing for us, for we were cast out to th• loathing of our Persons, in the day wherein w• were born, and none eye pitied us;
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5. Christ will have the heart opened where he comes, because the Feasts and Banquets which he hath prepared and brings with him, chiefly respect the heart:
5. christ will have the heart opened where he comes, Because the Feasts and Banquets which he hath prepared and brings with him, chiefly respect the heart:
and be not affected with them? and therefore Hos. 2.14. Christ would allure his Spouse, and take her into the Wilderness, and there would speak comfortably to her:
and be not affected with them? and Therefore Hos. 2.14. christ would allure his Spouse, and take her into the Wilderness, and there would speak comfortably to her:
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for we must not really have his Body and Blood after a corporeal manner, but spiritually represented and adumbrated by a little broken Bread, and poured-forth Wine.
for we must not really have his Body and Blood After a corporeal manner, but spiritually represented and adumbrated by a little broken Bred, and poured-forth Wine.
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And therefore were not the Banquet Spiritual, and such as immediately concerns the Heart, the Scripture would never call it a Feast of Marrow and Wine setled upon the lees;
And Therefore were not the Banquet Spiritual, and such as immediately concerns the Heart, the Scripture would never call it a Feast of Marrow and Wine settled upon the lees;
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There is no person living under Gospel-Ordinances, but at one time or another Christ knocks at the door of his heart, requiring entrance and admission.
There is no person living under Gospel ordinances, but At one time or Another christ knocks At the door of his heart, requiring Entrance and admission.
or degree thou be of, in whatever condition or state thou be at thy door it is that Christ by this word knocks, saying, Open to me, &c. See the universality of Christ 's knock or call, Rev. 3.20. I stand at the door and knock:
or degree thou be of, in whatever condition or state thou be At thy door it is that christ by this word knocks, saying, Open to me, etc. See the universality of christ is knock or call, Rev. 3.20. I stand At the door and knock:
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Let him that is athirst come. And whosoever will, let him come, and take of the waters of life freely. Isai. 55.1. He, every one that thirsteth, come ye to the waters, and he that hath no money:
Let him that is athirst come. And whosoever will, let him come, and take of the waters of life freely. Isaiah 55.1. He, every one that Thirsteth, come you to the waters, and he that hath no money:
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and to come unto him, that they may live and finde rest for their Souls, Matth. 11.28, 29, 30. To Believers he calls, to awaken their Graces that are already implanted in their Hearts:
and to come unto him, that they may live and find rest for their Souls, Matthew 11.28, 29, 30. To Believers he calls, to awaken their Graces that Are already implanted in their Hearts:
Hos. 11.3, 4. And every Mercy in this kinde is an awakening and quickning spur unto duty. Therefore God complains, Hosea 2.8. that they did not consider that he gave them corn, and wine, and oyl, wool and flax, silver and gold, which they should have served him withal:
Hos. 11.3, 4. And every Mercy in this kind is an awakening and quickening spur unto duty. Therefore God complains, Hosea 2.8. that they did not Consider that he gave them corn, and wine, and oil, wool and flax, silver and gold, which they should have served him withal:
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Therefore we finde this laid down as the ground of that God's Expostulation with his People, Deut, 32.6, 9, 10, &c. The goodness of God should lead persons to Repentance;
Therefore we find this laid down as the ground of that God's Expostulation with his People, Deuteronomy, 32.6, 9, 10, etc. The Goodness of God should led Persons to Repentance;
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Sometimes God calls by his Corrections and Judgements, striving by the smartness and severity of his Judgements, to awaken Sinners, that are rather hardned by Prosperity,
Sometime God calls by his Corrections and Judgments, striving by the smartness and severity of his Judgments, to awaken Sinners, that Are rather hardened by Prosperity,
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Thus we read, Job 36.8, 9, &c. when he lays persons in Fetters and Irons of Affliction, Then he shews them their way and their transgression, wherein they have exceeded.
Thus we read, Job 36.8, 9, etc. when he lays Persons in Fetters and Irons of Affliction, Then he shows them their Way and their Transgression, wherein they have exceeded.
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God hath qualified and sent forth his Ministers and Messengers to call and hire Labourers into his Vineyard, to bid Guests to his Wedding-supper, Matth. 22. and the beginning.
God hath qualified and sent forth his Ministers and Messengers to call and hire Labourers into his Vineyard, to bid Guests to his Wedding supper, Matthew 22. and the beginning.
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And this is their work which they are sent about, and is given them in charge, Matth. 28.19, 20. Go, teach all nations, baptizing — Teaching them to observe what I command you. So Acts 26.18.
And this is their work which they Are sent about, and is given them in charge, Matthew 28.19, 20. Go, teach all Nations, baptizing — Teaching them to observe what I command you. So Acts 26.18.
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3. Sometimes Christ calls by the secret impulses of his Spirit, and convictions of our own Consciences. Thus we read Acts 2.37. when they heard the Apostles Sermon, They were pricked at their hearts, and cried out, Men and brethren, what shall we do to be saved? Here was an inward impulse of the Spirit upon their Consciences, accompanying the outward preaching of the Word.
3. Sometime christ calls by the secret impulses of his Spirit, and convictions of our own Consciences. Thus we read Acts 2.37. when they herd the Apostles Sermon, They were pricked At their hearts, and cried out, Men and brothers, what shall we do to be saved? Here was an inward impulse of the Spirit upon their Consciences, accompanying the outward preaching of the Word.
In general, That the end or reason of Christs knocks and calls are various, according to the different state and conditions of those, at the doors of whose Heart he calls.
In general, That the end or reason of Christ knocks and calls Are various, according to the different state and conditions of those, At the doors of whose Heart he calls.
Sinners are by nature so fast asleep, in such a dead sleep of sin and security, that nothing less than the voice of the Son of God knocking and speaking at the door of their Hearts will awaken them: hence we read John 5.25.
Sinners Are by nature so fast asleep, in such a dead sleep of since and security, that nothing less than the voice of the Son of God knocking and speaking At the door of their Hearts will awaken them: hence we read John 5.25.
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Would you see what one of Christ's calls are in this case? read Eph. 5.14. Awake thou that sleepest, and stand up from the dead, and Christ shall give thee life.
Would you see what one of Christ's calls Are in this case? read Ephesians 5.14. Awake thou that Sleepest, and stand up from the dead, and christ shall give thee life.
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2. Christ his calls at the doors of our hearts many times designe Repentance. Repentance is a Gospel-duty incumbent upon every person, Acts 17.30. But now commands all men every where to repent.
2. christ his calls At the doors of our hearts many times Design Repentance. Repentance is a Gospel-duty incumbent upon every person, Acts 17.30. But now commands all men every where to Repent.
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for the Law, or Covenant of Works, admits of no Repentance; but upon our breach of the Law, immediately pronounceth a Curse, Gal. 3.10. Cursed is every one that continueth not in all things that are written in the book of the Law to do them.
for the Law, or Covenant of Works, admits of no Repentance; but upon our breach of the Law, immediately pronounceth a Curse, Gal. 3.10. Cursed is every one that Continueth not in all things that Are written in the book of the Law to do them.
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When Christ comes to the door of thine Heart, he comeS as a mediator and peace-maker, to make peace between God and thy Soul, which are at variance with each other;
When christ comes to the door of thine Heart, he comeS as a Mediator and peacemaker, to make peace between God and thy Soul, which Are At variance with each other;
Jesus Christ seeing us in this misery and distress, comes and calls at the door of our hearts, offers to be our Surety to pay every farthing of our debt for us;
jesus christ seeing us in this misery and distress, comes and calls At the door of our hearts, offers to be our Surety to pay every farthing of our debt for us;
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and where-ever Justice shall lay any charge or accusation against us, we will by Faith confidently and stedfastly plead his Satisfaction for our Discharge.
and wherever justice shall lay any charge or accusation against us, we will by Faith confidently and steadfastly plead his Satisfaction for our Discharge.
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And therefore Christ his calls in this case are such as these, Matth. 11.28. Come unto me all ye that labour and are heavy laden, and I will give you rest. Isai. 55.1. H•, every one that thirsts, come unto the waters, and he that hath no money, come ye, buy and eat;
And Therefore christ his calls in this case Are such as these, Matthew 11.28. Come unto me all you that labour and Are heavy laden, and I will give you rest. Isaiah 55.1. H•, every one that thirsts, come unto the waters, and he that hath no money, come you, buy and eat;
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and whosoever will, let him take of the waters of life freely: and he assures us, John 1.12. that As many as receive him (upon these terms) to them he will give power to become the sons of God:
and whosoever will, let him take of the waters of life freely: and he assures us, John 1.12. that As many as receive him (upon these terms) to them he will give power to become the Sons of God:
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he calls to take his yoke upon us, and learn of him, Mat. 11.29. This call is like unto that of Boaz to his Kinsman, Ruth 4. Buy Naomi 's inheritance:
he calls to take his yoke upon us, and Learn of him, Mathew 11.29. This call is like unto that of Boaz to his Kinsman, Ruth 4. Buy Naomi is inheritance:
but know, that in the day where•in thou dost this, thou must also 〈 ◊ 〉 me to be thy Lord and Husband, and 〈 ◊ 〉 solemnly engage to behave thy 〈 ◊ 〉 as a loyal, faithful and obedient wife to me;
but know, that in the day where•in thou dost this, thou must also 〈 ◊ 〉 me to be thy Lord and Husband, and 〈 ◊ 〉 solemnly engage to behave thy 〈 ◊ 〉 as a loyal, faithful and obedient wife to me;
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though indeed their wants are many and great, yet if God should put the same question to them, that he did to Elijah, What dost thou here Elijah? it would be hard for them to give a clear and particular answer,
though indeed their Wants Are many and great, yet if God should put the same question to them, that he did to Elijah, What dost thou Here Elijah? it would be hard for them to give a clear and particular answer,
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Believers knowing their absolute dependance upon Christ for continual supply of grace and comfort, they make their request to Christ, that he would come and make a feast in their Souls;
Believers knowing their absolute dependence upon christ for continual supply of grace and Comfort, they make their request to christ, that he would come and make a feast in their Souls;
that he would fill their hearts with •ood and gladness; that his comforts may de•ight their heart, whatever other thoughts may trouble and cumber them:
that he would fill their hearts with •ood and gladness; that his comforts may de•ight their heart, whatever other thoughts may trouble and cumber them:
and hereupon Christ comes and knocks for opening and entertainment, saying, (as in the Text) Open to me, my Sister, my love, my dove, my undefiled — and promising, as Rev. 3.20.
and hereupon christ comes and knocks for opening and entertainment, saying, (as in the Text) Open to me, my Sister, my love, my dove, my undefiled — and promising, as Rev. 3.20.
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This was the case in the Text. The Spouse, vers. 16. of the foregoing Chapter, had prayed for the revival of Grace in her heart, that she might be prepared to receive and entertain Christ;
This was the case in the Text. The Spouse, vers. 16. of the foregoing Chapter, had prayed for the revival of Grace in her heart, that she might be prepared to receive and entertain christ;
when Christ comes with loads of comfort, he many times findes the door of the heart fast shut against him, long knocks and calls before he gain admission.
when christ comes with loads of Comfort, he many times finds the door of the heart fast shut against him, long knocks and calls before he gain admission.
Messengers are not sent, but upon some message or errand. God's Ministers are his Messengers, sent unto us, with some word of Reproof, Instruction, Counsel, or Comfort.
Messengers Are not sent, but upon Some message or errand. God's Ministers Are his Messengers, sent unto us, with Some word of Reproof, Instruction, Counsel, or Comfort.
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There is scarce a faithful Minister of Christ but may observe this in himself by frequent experience, both in his private Studies, and publick Exercises.
There is scarce a faithful Minister of christ but may observe this in himself by frequent experience, both in his private Studies, and public Exercises.
and likewise inliven, and enlarge, and warm them in their publick work, and at the same time the Spirit of God is busie at work, striving with the people to whom this Message is sent, by secret impulses of his Spirit, and convictions of their Consciences;
and likewise enliven, and enlarge, and warm them in their public work, and At the same time the Spirit of God is busy At work, striving with the people to whom this Message is sent, by secret impulses of his Spirit, and convictions of their Consciences;
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and withal sends his Spirit to open thine Ears to attend, to enlighten thy Understanding to apprehend, to convince thy Judgment of the truth of what is spoken,
and withal sends his Spirit to open thine Ears to attend, to enlighten thy Understanding to apprehend, to convince thy Judgement of the truth of what is spoken,
Thus in this Chapter, whereof the Text is part, the Spouse did but too much slight Christ, in that she was so lazy that she would not arise to let him in;
Thus in this Chapter, whereof the Text is part, the Spouse did but too much slight christ, in that she was so lazy that she would not arise to let him in;
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and therefore he withdrew, and made her seek him sorrowing, with an •aking Hea•• and guilty self-condemning conscience, long before she could finde him.
and Therefore he withdrew, and made her seek him sorrowing, with an •aking Hea•• and guilty self-condemning conscience, long before she could find him.
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and found none, he commands that the Tree be cut down, because it but cumbred the ground: but at the request and intercession of his Servant he spares it one year longer, and takes more pains with it that year than he had done of other years before;
and found none, he commands that the Tree be Cut down, Because it but cumbered the ground: but At the request and Intercession of his Servant he spares it one year longer, and Takes more pains with it that year than he had done of other Years before;
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If after our many years barrenness in God's Orchard, and his threatning to cut us down, he takes more than ordinary pains with us, by his Word, Messengers,
If After our many Years Barrenness in God's Orchard, and his threatening to Cut us down, he Takes more than ordinary pains with us, by his Word, Messengers,
and if hereupon God do for some time spare, and yet no fruit be brought forth, that Tree will be in great danger to be cursed, and devoted to the fire.
and if hereupon God do for Some time spare, and yet no fruit be brought forth, that Tree will be in great danger to be cursed, and devoted to the fire.
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If once God say to his Ministers as once he did to Jeremy, Jer. 7.16. Pray not thou for this people, neither lift up prayer nor cry, for I will not •ear thee;
If once God say to his Ministers as once he did to Jeremiah, Jer. 7.16. Pray not thou for this people, neither lift up prayer nor cry, for I will not •ear thee;
And see what he saith in his Prayer to God, vers. 13. If after all that is come upon us for our evil deeds seeing that thou our God hast punished us lest than our iniquities deserve,
And see what he Says in his Prayer to God, vers. 13. If After all that is come upon us for our evil Deeds seeing that thou our God hast punished us lest than our iniquities deserve,
should we again brea• thy commandments — Wouldst not thou b• angry with us, until thou hadst destroyed us, s• that there should be no remnant nor escaping 〈 ◊ 〉 Clearly intimating,
should we again brea• thy Commandments — Wouldst not thou b• angry with us, until thou Hadst destroyed us, s• that there should be no remnant nor escaping 〈 ◊ 〉 Clearly intimating,
The more largely God's hand i• opened to thee in Bounties, the more loud 〈 ◊ 〉 his Knock and Call to thee to open to him the Psalmist makes this a strong argument to his soul to return to his God, Psal. 116.7. Return unto thy rest (i. e.
The more largely God's hand i• opened to thee in Bounties, the more loud 〈 ◊ 〉 his Knock and Call to thee to open to him the Psalmist makes this a strong argument to his soul to return to his God, Psalm 116.7. Return unto thy rest (i. e.
as in the case of David, 2 Samuel 12. when he had sinned in the matter of Ʋriah, God sends Nathan to him, who thus speaks to him from the Lord, ver. 7, 8, 9. I anointed thee king over Israel:
as in the case of David, 2 Samuel 12. when he had sinned in the matter of Ʋriah, God sends Nathan to him, who thus speaks to him from the Lord, ver. 7, 8, 9. I anointed thee King over Israel:
See how God pleads with his Church, Deut. 32. upon this account, Do you thus requite the Lord? Why, what had God done for them? See vers. 9, &c. he had chose them for his portion:
See how God pleads with his Church, Deuteronomy 32. upon this account, Do you thus requite the Lord? Why, what had God done for them? See vers. 9, etc. he had chosen them for his portion:
when the terribleness of Gods Judgments do manifest the heat of Gods wrath, then it is high time to know the voice of the rod, and who hath appointed it.
when the terribleness of God's Judgments do manifest the heat of God's wrath, then it is high time to know the voice of the rod, and who hath appointed it.
The same Prophet puts this question in the Negative, which the more strongly affirms, Amos 3.6. Shall a Trumpet be blown in the City, and the people not be afraid? When Gods Judgments sound as a Trumpet of an Enemy that hath taken the City, it is high time for the people to tremble.
The same Prophet puts this question in the Negative, which the more strongly affirms, Amos 3.6. Shall a Trumpet be blown in the city, and the people not be afraid? When God's Judgments found as a Trumpet of an Enemy that hath taken the city, it is high time for the people to tremble.
5. When the meaning of Gods dealings with us is plainly and legibly written in the forehead of Gods dispensations towards us, the more loud and intelligible is his call.
5. When the meaning of God's dealings with us is plainly and legibly written in the forehead of God's dispensations towards us, the more loud and intelligible is his call.
Thus remarkable Providences are a loud call from Christ to open to him. 3. Christ his calls are remarkable, when he comes upon our calling and invitation;
Thus remarkable Providences Are a loud call from christ to open to him. 3. christ his calls Are remarkable, when he comes upon our calling and invitation;
and stands knocking at the doors of our hearts for admission and entertainment; this call is very loud, and our refusal to open, would be most unworthy.
and Stands knocking At the doors of our hearts for admission and entertainment; this call is very loud, and our refusal to open, would be most unworthy.
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If therefore upon our earnest prayer Christ come and knock at the door of our hearts, either by his Ordinances or Providences, let us not stand debating whether we shall let him in or not, whatever posture we be in, though naked in our bed:
If Therefore upon our earnest prayer christ come and knock At the door of our hearts, either by his Ordinances or Providences, let us not stand debating whither we shall let him in or not, whatever posture we be in, though naked in our Bed:
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Therefore the Prophet adviseth by all means to close with such an opportunity as this, Isai. 55.6. Seek ye the Lord while he may be found, and call upon him while he is neer.
Therefore the Prophet adviseth by all means to close with such an opportunity as this, Isaiah 55.6. Seek you the Lord while he may be found, and call upon him while he is near.
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and the denial the more unreasonable. The words may be taken in a good sense: My head is filled with dew, and my locks with the drops of the night. i. e.
and the denial the more unreasonable. The words may be taken in a good sense: My head is filled with due, and my locks with the drops of the night. i. e.
but from our selves, because we open not to him. And thus understood, they are an answer to the Spouse her prayer, Chapter 4.16. Awake, O north wind, and come thou south, and breath upon my garden, that the spices thereof may flow out.
but from our selves, Because we open not to him. And thus understood, they Are an answer to the Spouse her prayer, Chapter 4.16. Awake, Oh north wind, and come thou south, and breath upon my garden, that the spices thereof may flow out.
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But the words may also be taken in a bad sense, importing the misery and hardship which Christ had undergone in coming to her in so dark and wet a night,
But the words may also be taken in a bad sense, importing the misery and hardship which christ had undergone in coming to her in so dark and wet a night,
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and out of that true affection which I have for thee, and commiseration of thy condition, I have undertaken this long and tedious Journey, wherein I am benighted;
and out of that true affection which I have for thee, and commiseration of thy condition, I have undertaken this long and tedious Journey, wherein I am benighted;
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why hast thou forsaken me? and now I am come, I stand at thy door in this miserable wet and weary condition, desiring entrance and admission: Therefore open to me;
why hast thou forsaken me? and now I am come, I stand At thy door in this miserable wet and weary condition, desiring Entrance and admission: Therefore open to me;
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And what could be said more, to make the argument pressing and cogent? and therefore must needs have the force of a loud, a powerful, and irresistable call.
And what could be said more, to make the argument pressing and cogent? and Therefore must needs have the force of a loud, a powerful, and irresistible call.
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especially when his coming and calling is in answer to our Prayers, as you see here it was in the Text. The truth of which will manifestly appear, from these following Considerations.
especially when his coming and calling is in answer to our Prayers, as you see Here it was in the Text. The truth of which will manifestly appear, from these following Considerations.
and when he knocks and calls, for us to answer, I have put off my coats how shall I put them on? I have washed my feet how shall I defile them? To make thus light o• his pains and coming, what greater unkindness,
and when he knocks and calls, for us to answer, I have put off my coats how shall I put them on? I have washed my feet how shall I defile them? To make thus Light o• his pains and coming, what greater unkindness,
and resolve to miss your door the next time he comes that way? But if a Wife should deal thus with her Husband, would not this manifest much dissimulation and unkindness? And may not he well take this as an high affront, to be thus slightly looked upon by his Wife? Such is the case between Christ and his Spouse;
and resolve to miss your door the next time he comes that Way? But if a Wife should deal thus with her Husband, would not this manifest much dissimulation and unkindness? And may not he well take this as an high affront, to be thus slightly looked upon by his Wife? Such is the case between christ and his Spouse;
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We finde it reckoned among the Sufferings of Christ in his state of Humiliation, Isai. 53.2, 3. that he should be slightly esteemed and accounted of among men.
We find it reckoned among the Sufferings of christ in his state of Humiliation, Isaiah 53.2, 3. that he should be slightly esteemed and accounted of among men.
Yea, this struck sad upon Christs Spirit, Psal. 41.9. Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lift up his heel against me.
Yea, this struck sad upon Christ Spirit, Psalm 41.9. Yea, mine own familiar friend, in whom I trusted, which did eat of my bred, hath lift up his heel against me.
Christ may withdraw, yea, and so withdraw as never to •eturn again, or call at thy door more, Psal. •1. 11, 12. My people would not hearken to •y voice,
christ may withdraw, yea, and so withdraw as never to •eturn again, or call At thy door more, Psalm •1. 11, 12. My people would not harken to •y voice,
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and many a weary step may he cause thee to take in seeking of him before thou find him. God threatens this, Hos. 5.15. I will go and return to my place, and hide my self until they seek my face:
and many a weary step may he cause thee to take in seeking of him before thou find him. God threatens this, Hos. 5.15. I will go and return to my place, and hide my self until they seek my face:
but since she had dealt so deceitfully and disingeniously with him, she should now call and call again before he gave her any answer, should seek and seek him sorrowing before she should finde him.
but since she had dealt so deceitfully and disingenuously with him, she should now call and call again before he gave her any answer, should seek and seek him sorrowing before she should find him.
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3. Consider the benefits and bounties which Christ brings with him into the Soul that opens to, and entertains him: Our Saviour saith, Rev. 3.20. Behold, I stand at the door and knock;
3. Consider the benefits and bounties which christ brings with him into the Soul that Opens to, and entertains him: Our Saviour Says, Rev. 3.20. Behold, I stand At the door and knock;
when he desires entrance into the Soul. Sure I am, that he that commands that None should appear before the Lord empty, will not himself come empty-handed, to give his Spouse a visit, especially knowing her needs,
when he Desires Entrance into the Soul. Sure I am, that he that commands that None should appear before the Lord empty, will not himself come empty-handed, to give his Spouse a visit, especially knowing her needs,
— His left hand is unde• my head, and his right hand doth embrace me• If he do but breath upon our Gardens, the Spic• will flow out, Cant. 4.16. He brings enoug• with him to feast us and all our friends, Cantic. 5.1. yea, and bids both them and us heartily welcome.
— His left hand is unde• my head, and his right hand does embrace me• If he do but breath upon our Gardens, the Spic• will flow out, Cant 4.16. He brings enoug• with him to feast us and all our Friends, Cantic. 5.1. yea, and bids both them and us heartily welcome.
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He fills the Soul with mir•h an• comfort, and abundant satisfaction where h• comes, Psal. 36.7, 8, 9. therefore it is da•gerous not to open to him at his call.
He fills the Soul with mir•h an• Comfort, and abundant satisfaction where h• comes, Psalm 36.7, 8, 9. Therefore it is da•gerous not to open to him At his call.
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and see how fit we are for the entertainment of Jesus Christ, see what the Holy Ghost saith of us, Ezech. 16. there he tells thee thy pedigree, vers. 3. Thy father was an Amorite,
and see how fit we Are for the entertainment of jesus christ, see what the Holy Ghost Says of us, Ezekiel 16. there he tells thee thy pedigree, vers. 3. Thy father was an Amorite,
He tells thee also the manner of thy nativity, and in what posture God found thee, vers. 4, 5. a naked and wretched infant, cast out in its goar-blood and filthiness, none to pity or do any necessary office of kindness for •hee;
He tells thee also the manner of thy Nativity, and in what posture God found thee, vers. 4, 5. a naked and wretched infant, cast out in its goar-blood and filthiness, none to pity or do any necessary office of kindness for •hee;
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in this condition he found thee, set his •ove upon thee, entered into covenant of mar••age with thee, espoused thee to be his Wife, •ecked and adorned thee with the Jewels of his •race, made thee comely through his comeliness •t upon thee, set thee up in high and honourable estate: see Psal. 45.9. the Queen stands Christs right hand in Gold of Ophir, vers. 13, 4. The Kings daughter is all glorious within, 〈 ◊ 〉 raiment is of needle-work, &c. The Virgins her companions must wait upon her.
in this condition he found thee, Set his •ove upon thee, entered into Covenant of mar••age with thee, espoused thee to be his Wife, •ecked and adorned thee with the Jewels of his •race, made thee comely through his comeliness •t upon thee, Set thee up in high and honourable estate: see Psalm 45.9. the Queen Stands Christ right hand in Gold of Ophir, vers. 13, 4. The Kings daughter is all glorious within, 〈 ◊ 〉 raiment is of needlework, etc. The Virgins her Sodales must wait upon her.
and therefore if now when he comes and calls, saying, Open to me, my sister, my love, my dove, my undefiled, &c. that now thou shouldest make such a saucy and slight answer, I have put off my coats,
and Therefore if now when he comes and calls, saying, Open to me, my sister, my love, my dove, my undefiled, etc. that now thou Shouldst make such a saucy and slight answer, I have put off my coats,
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how shall I put them on? I have washed my feet, how shall I defile them? this may justly make Christ to repent of his match, and therefore of dangerous consequence. We read, Luke 7.6. the Centurion, when Christ was in the form of a Servant, in his estate of Humiliation, said, Lord I am not worthy that thou shouldest come under my roof.
how shall I put them on? I have washed my feet, how shall I defile them? this may justly make christ to Repent of his match, and Therefore of dangerous consequence. We read, Lycia 7.6. the Centurion, when christ was in the from of a Servant, in his estate of Humiliation, said, Lord I am not worthy that thou Shouldst come under my roof.
How much more unworthy are we of the spiritual presence and company of Christ, now he is in his estate of Exaltation? And therefore the most unworthy and disingenious act that can be, is now to shut him out when he knocks and calls at the doors of our Hearts. desiring entertainment.
How much more unworthy Are we of the spiritual presence and company of christ, now he is in his estate of Exaltation? And Therefore the most unworthy and disingenuous act that can be, is now to shut him out when he knocks and calls At the doors of our Hearts. desiring entertainment.
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Well then may Christ take this as a most horrible affront, from such base and unworthy upstarts as we are, who but the other day were naked and beggarly creatures.
Well then may christ take this as a most horrible affront, from such base and unworthy upstarts as we Are, who but the other day were naked and beggarly creatures.
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This great Emperor casts his eye upon her, pities her condition, sets his love upon her, promiseth that if she will take him for her Husband, he will pay her debts for her, procure her a discharge, will marry her,
This great Emperor Cast his eye upon her, pities her condition, sets his love upon her, promises that if she will take him for her Husband, he will pay her debts for her, procure her a discharge, will marry her,
and make her his Bride or Queen, wash away all her filthyness, deck and adorn her with all costly Jewels and Raiment suitable to the quality and degree of such a persons wife as himself is,
and make her his Bride or Queen, wash away all her filthiness, deck and adorn her with all costly Jewels and Raiment suitable to the quality and degree of such a Persons wife as himself is,
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Hereupon the match is concluded, and he owns her for his Spouse, decks and adorns her according to promise, puts clothes upon her back rich and costly, and money in her purse;
Hereupon the match is concluded, and he owns her for his Spouse, decks and adorns her according to promise, puts clothes upon her back rich and costly, and money in her purse;
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such is the ardour of his affection, that he comes without delay, though the weather be wet and stormy, the way foul and deep, the night dark, and the Journey tedious;
such is the ardour of his affection, that he comes without Delay, though the weather be wet and stormy, the Way foul and deep, the night dark, and the Journey tedious;
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And she should say, I am gone to bed, I cannot get up, I cannot take so much pains now as to put on my coat, I am composing my self for rest, have washed my feet, have no minde to defile or dirty them with coming over the floor;
And she should say, I am gone to Bed, I cannot get up, I cannot take so much pains now as to put on my coat, I am composing my self for rest, have washed my feet, have no mind to defile or dirty them with coming over the floor;
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nay, there cannot be that inequality between the highest Prince in the world and the meanest Beggar, that there is between Jesus Christ and his Spouse.
nay, there cannot be that inequality between the highest Prince in the world and the Meanest Beggar, that there is between jesus christ and his Spouse.
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And therefore we may easily imagine, of how dangerous consequence it may be, to shut out Jesus Christ when he knocks and calls, especially when his coming is in answer to our Prayers.
And Therefore we may Easily imagine, of how dangerous consequence it may be, to shut out jesus christ when he knocks and calls, especially when his coming is in answer to our Prayers.
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when Jacob would set forth what hardship he endured with his Father-in-law Laban, in his service, he saith, Gen. 31.40. In the day the drought consumed me, and the frosts by night.
when Jacob would Set forth what hardship he endured with his Father-in-law Laban, in his service, he Says, Gen. 31.40. In the day the drought consumed me, and the frosts by night.
that the Spouse therefore should deny him entrance such a night as this was, especially when he had endured all this for her sake, that he might come to her, was great unkindness,
that the Spouse Therefore should deny him Entrance such a night as this was, especially when he had endured all this for her sake, that he might come to her, was great unkindness,
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I am at last (though late) come in a weary, wet, and dropping condition to the door, it may be very prejudicial to my health to stand long here in this condition I am in:
I am At last (though late) come in a weary, wet, and dropping condition to the door, it may be very prejudicial to my health to stand long Here in this condition I am in:
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What more forcible argument could be made use of to a Wise that hath any real respect for her Husband? and yet in this sluggish humour she tells him, She hath put off her Coats, and cannot put them on:
What more forcible argument could be made use of to a Wise that hath any real respect for her Husband? and yet in this sluggish humour she tells him, She hath put off her Coats, and cannot put them on:
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therefore it was his own door that he knocks at, and to his own Spouse that he calls, Open to me, &c. And therefore what an intolerable wrong is here, to keep Christ out of his own house, to keep his own door lockt against him, in such weather,
Therefore it was his own door that he knocks At, and to his own Spouse that he calls, Open to me, etc. And Therefore what an intolerable wrong is Here, to keep christ out of his own house, to keep his own door locked against him, in such weather,
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And from these Texts I would gather these three Arguments, which Christ makes use of. 1. He wooes and intreats from that nee• relation that is between them.
And from these Texts I would gather these three Arguments, which christ makes use of. 1. He Woes and intreats from that nee• Relation that is between them.
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Hast thou no more of a sympathizing and commiserating spirit in thee? Will the nearness of our relation work no more upon thee? If I were a stranger to thee, I could say the less for my self; (though common pity should be shewed to strangers) but being so nearly related to thee, me thinks I should not need to multiply words,
Hast thou no more of a sympathizing and commiserating Spirit in thee? Will the nearness of our Relation work no more upon thee? If I were a stranger to thee, I could say the less for my self; (though Common pity should be showed to Strangers) but being so nearly related to thee, me thinks I should not need to multiply words,
And therefore unkindnesses from near relations, are of a more provoking and exasperating nature, than from other persons: because better things are expected.
And Therefore Unkindnesses from near relations, Are of a more provoking and exasperating nature, than from other Persons: Because better things Are expected.
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And therefore to deny to open to Christ, when thus he calls, and pleads such an argument as this, must needs be highly provoking, and of dangerous consequence.
And Therefore to deny to open to christ, when thus he calls, and pleads such an argument as this, must needs be highly provoking, and of dangerous consequence.
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How can these be denied? And surely Christ is in good earnest, he doth not dissemble or flatter. Doth Elihu say, Job 32.22. I know not how to give flattering titles, for in so doing my Maker would soon take me away? And do you think that our faithful Lord and Husband Jesus Christ would flatter and dissemble? Surely, no:
How can these be denied? And surely christ is in good earnest, he does not dissemble or flatter. Does Elihu say, Job 32.22. I know not how to give flattering titles, for in so doing my Maker would soon take me away? And do you think that our faithful Lord and Husband jesus christ would flatter and dissemble? Surely, no:
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And that in thine eyes (however contemptible I may be in the eyes of the world) I am altogether lovely. Oh therefore let not sloath and drowziness so far prevail,
And that in thine eyes (however contemptible I may be in the eyes of the world) I am altogether lovely. O Therefore let not sloth and drowsiness so Far prevail,
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and make thee to forget thy love to me, and my love to thee (which I have given thee full and frequent assurance of) as to suffer me to stand here in the wet and cold.
and make thee to forget thy love to me, and my love to thee (which I have given thee full and frequent assurance of) as to suffer me to stand Here in the wet and cold.
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I am not jealous of thee, and therefore shew thy faithfulness and loyalty by opening unto me, that I may not have occasion of jealousie, left in mine absence thy heart should be taken with some other Lover.
I am not jealous of thee, and Therefore show thy faithfulness and loyalty by opening unto me, that I may not have occasion of jealousy, left in mine absence thy heart should be taken with Some other Lover.
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If this argument will not work, what may Christ think? Would it not then be of dangerous consequence to do that, which may give occasion of jealousie to our Lord and Husband? and therefore the Doctrine must needs be true.
If this argument will not work, what may christ think? Would it not then be of dangerous consequence to do that, which may give occasion of jealousy to our Lord and Husband? and Therefore the Doctrine must needs be true.
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Which being taken in a good sense (as was noted before) imports, that Christ came full fraught with blessings and benefits, not an hair of his head but would afford some drop of comfort or benefit, which would make amends for the pains which she should be at, in rising and opening to him.
Which being taken in a good sense (as was noted before) imports, that christ Come full fraught with blessings and benefits, not an hair of his head but would afford Some drop of Comfort or benefit, which would make amends for the pains which she should be At, in rising and opening to him.
as that of mans heart, is wonderful condescention, and therefore honour enough put upon the Spouse, which might abundantly recompence her labour in opening to him.
as that of men heart, is wondered condescension, and Therefore honour enough put upon the Spouse, which might abundantly recompense her labour in opening to him.
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But this is not all, he would come in, and therefore she (being within) should have his company, stand in his presence, In whose presence is fulness of joy,
But this is not all, he would come in, and Therefore she (being within) should have his company, stand in his presence, In whose presence is fullness of joy,
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But yet further, he will not onely sup with us, that is, be refreshed with the fruitfulness and sweetness of our Graces, as is evident Cant. 5.1. but we shall sup with him, that is, he will feast us with his comforts and benefits.
But yet further, he will not only sup with us, that is, be refreshed with the fruitfulness and sweetness of our Graces, as is evident Cant 5.1. but we shall sup with him, that is, he will feast us with his comforts and benefits.
Christ never comes empty handed, but he brings such blessings and benefits with him, as by their excellency and suitableness, will not fail abundantly to refresh our souls,
christ never comes empty handed, but he brings such blessings and benefits with him, as by their excellency and suitableness, will not fail abundantly to refresh our Souls,
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and wherewith the Soul will be satisfied as with marrow and fatness, as David was, Psal. 63.5, 6. Christ never comes in unto any soul, that sincerely opens to him,
and wherewith the Soul will be satisfied as with marrow and fatness, as David was, Psalm 63.5, 6. christ never comes in unto any soul, that sincerely Opens to him,
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Psal. 36.8, 9. And will not then Christ's Feast make amends for our pains in opening to him? But you will say, What can Christ bring with him in such dark and stormy weather? Read but Luke 14.17. It is suppertime, Come, for all things are now ready.
Psalm 36.8, 9. And will not then Christ's Feast make amends for our pains in opening to him? But you will say, What can christ bring with him in such dark and stormy weather? Read but Lycia 14.17. It is suppertime, Come, for all things Are now ready.
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Is i• therefore better to lie starving in thy bed, that to rise and eat? Will not Christ's Kingly Feast (if it were nothing but for the rarities of it) make amends for thy pains in rising? You see therefore what force this argument hath every way to prevail with her to arise and open to him;
Is i• Therefore better to lie starving in thy Bed, that to rise and eat? Will not Christ's Kingly Feast (if it were nothing but for the rarities of it) make amends for thy pains in rising? You see Therefore what force this argument hath every Way to prevail with her to arise and open to him;
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and can we think our denial will be well taken? Let me onely adde this consideration more from this last expression, Luke 14.17. Come, for all things are now ready.
and can we think our denial will be well taken? Let me only add this consideration more from this last expression, Lycia 14.17. Come, for all things Are now ready.
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and these sweet and heart-melting arguments (flowing from the highest degree of love and condescention) are turned back with an unkinde (though complementing) denial?
and these sweet and Heart-melting Arguments (flowing from the highest degree of love and condescension) Are turned back with an unkind (though Complimenting) denial?
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8. Argument to prove that to refuse to open to Christ when he knocks and calls, may be of dangerous consequence, especially when his coming is in answer to our prayers, may be taken from the unreasonableness of all excuses that may be pretended as the reason of our sluggishness and sloth.
8. Argument to prove that to refuse to open to christ when he knocks and calls, may be of dangerous consequence, especially when his coming is in answer to our Prayers, may be taken from the unreasonableness of all excuses that may be pretended as the reason of our sluggishness and sloth.
It is true, when we should do any thing for Christ that may cost us any pains or trouble, the flesh is very fruitful and abundant in producing shifts and excuses to hide and cover our backwardness and unwillingness:
It is true, when we should do any thing for christ that may cost us any pains or trouble, the Flesh is very fruitful and abundant in producing shifts and excuses to hide and cover our backwardness and unwillingness:
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and indeed, so apt are we to favour our selves, that the meanest and most unreasonable excuse, (to us) seems to carry strength enough of reason, to render the calls and commands of Christ unreasonable, and our refusal plausible.
and indeed, so apt Are we to favour our selves, that the Meanest and most unreasonable excuse, (to us) seems to carry strength enough of reason, to render the calls and commands of christ unreasonable, and our refusal plausible.
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If we look back into the Text, we shall finde the Spouse her arguing so unreasonable, that the very arguments she makes use of, are so far from reasonable excuses, that if right conclusions were drawn from them, they would rather enforce Christ's request, than excuse her sloth:
If we look back into the Text, we shall find the Spouse her arguing so unreasonable, that the very Arguments she makes use of, Are so Far from reasonable excuses, that if right conclusions were drawn from them, they would rather enforce Christ's request, than excuse her sloth:
But is this good arguing, when truely enquired into, and laid down in plain terms? I have laid aside my watch, I expect no further company of Christ this night,
But is this good arguing, when truly inquired into, and laid down in plain terms? I have laid aside my watch, I expect no further company of christ this night,
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and was so desirous to be prepared for it, that Christ might not finde her undressed? Compare this Answer with her Prayer, Cant. 4.16. and see how those two arguings will stand together;
and was so desirous to be prepared for it, that christ might not find her undressed? Compare this Answer with her Prayer, Cant 4.16. and see how those two arguings will stand together;
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Was her desire of Christ then so great? and is her love to Christ now so cold? Would she then have Christ to come (and calls him her beloved, the beloved of h•• soul ) and will she not now watch for him one hour? but hath laid by her Coat of watchfulness,
Was her desire of christ then so great? and is her love to christ now so cold? Would she then have christ to come (and calls him her Beloved, the Beloved of h•• soul) and will she not now watch for him one hour? but hath laid by her Coat of watchfulness,
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when she had begged Christ's company? and will she excuse one sin with another? excuse her present sloath with her unwatchfulness? Might she not have more reasonably argued thus? I may put on my Coat with shame enough,
when she had begged Christ's company? and will she excuse one since with Another? excuse her present sloth with her unwatchfulness? Might she not have more reasonably argued thus? I may put on my Coat with shame enough,
Art thou not ashamed to have the Captain of thy Salvation to finde thee off from thy watch, in such a dangerous time? And wilt thou think to excuse this thy sin and fault, by telling him that it is impossible for thee to put on thy coats,
Art thou not ashamed to have the Captain of thy Salvation to find thee off from thy watch, in such a dangerous time? And wilt thou think to excuse this thy since and fault, by telling him that it is impossible for thee to put on thy coats,
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Is Christs work so wearisome and irksome, that she is now so weary of it, that she must purposely and designedly lay it aside? was it not her sin to be weary of well-doing? And is she now so bold and daring in sin,
Is Christ work so wearisome and irksome, that she is now so weary of it, that she must purposely and designedly lay it aside? was it not her since to be weary of welldoing? And is she now so bold and daring in since,
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as to plead this as an argument to prove Christ unreasonable in calling her to her work again? Doth Christ say, Blessed are they that at his coming he shall finde so doing? And may not she be ashamed to be found idle,
as to plead this as an argument to prove christ unreasonable in calling her to her work again? Does christ say, Blessed Are they that At his coming he shall find so doing? And may not she be ashamed to be found idle,
Wilful sloath and sluggish security, laying aside our watch and the work of Christ, must be called and nick-named a putting off our coats, and washing our feet:
Wilful sloth and sluggish security, laying aside our watch and the work of christ, must be called and nicknamed a putting off our coats, and washing our feet:
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What horrible blindness is there in sinners, to cast that upon Christ and his work, which he may (with greater force and shame to us) cast back in our faces!
What horrible blindness is there in Sinners, to cast that upon christ and his work, which he may (with greater force and shame to us) cast back in our faces!
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Oh! should Christ have given himself to ease, and composed himself for rest, when he was about the work of our Redemption, tugging and toiling at it, till he swet drops of blood and water;
Oh! should christ have given himself to ease, and composed himself for rest, when he was about the work of our Redemption, tugging and toiling At it, till he sweated drops of blood and water;
Surely, such unkind requital of Christs kindness to us, and such unreasonable excuses for our own laziness and sloath, may highly provoke and disoblige him,
Surely, such unkind requital of Christ kindness to us, and such unreasonable excuses for our own laziness and sloth, may highly provoke and disoblige him,
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It proved of very sad consequence to the Spouse here to keep out Christ. He in a discontent withdrew, and departed, and left her in a very sad condition;
It proved of very sad consequence to the Spouse Here to keep out christ. He in a discontent withdrew, and departed, and left her in a very sad condition;
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Our Saviour tells us, Matth. 24.46, 47. Blessed is that Servant, whom his Lord, when he comes, shall finde so doing — He shall make him ruler over all his goods.
Our Saviour tells us, Matthew 24.46, 47. Blessed is that Servant, whom his Lord, when he comes, shall find so doing — He shall make him ruler over all his goods.
and ye your selves like unto men that wait for their Lord when he will return from the wedding, that when he cometh and knocketh, they may open to him immediately.
and you your selves like unto men that wait for their Lord when he will return from the wedding, that when he comes and knocketh, they may open to him immediately.
How much more will a gracious soul account it an happiness, that his beloved Jesus, at his coming, found him within, in readiness and preparedness to give him the best entertainment that he had? Especially considering these three things.
How much more will a gracious soul account it an happiness, that his Beloved jesus, At his coming, found him within, in readiness and preparedness to give him the best entertainment that he had? Especially considering these three things.
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1. The duty which we owe to Christ, to be always upon our watch, Matth. 25.13. Watch, for ye know neither the day nor the how when your Lord will come.
1. The duty which we owe to christ, to be always upon our watch, Matthew 25.13. Watch, for you know neither the day nor the how when your Lord will come.
I endeavoured to prepare and make ready for thy entertainment, and having done that, I began to think thee long, every hour hath seemed ten to me that thou hast delayed:
I endeavoured to prepare and make ready for thy entertainment, and having done that, I began to think thee long, every hour hath seemed ten to me that thou hast delayed:
But thy stay so long hath quickned my desire, and now I am more abundantly glad that thou art come, by how much thy stay made me afraid that thou wouldest not come.
But thy stay so long hath quickened my desire, and now I am more abundantly glad that thou art come, by how much thy stay made me afraid that thou Wouldst not come.
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Thus the Soul accounts her self happy that Christ came thus seasonably, and that she was thus fitted and in a ready posture for his reception and entertainment.
Thus the Soul accounts her self happy that christ Come thus seasonably, and that she was thus fitted and in a ready posture for his reception and entertainment.
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2. That they are blessed whom Christ findes in this posture will appear, if we consider the great satisfaction that Christ will take at his coming, to finde us in a watchful, expecting, and prepared posture.
2. That they Are blessed whom christ finds in this posture will appear, if we Consider the great satisfaction that christ will take At his coming, to find us in a watchful, expecting, and prepared posture.
but we finde our friend in the door waiting and earnestly looking for us, thinking our tarrying long, we may reasonably conclude we shall be surely welcome, now we are come.
but we find our friend in the door waiting and earnestly looking for us, thinking our tarrying long, we may reasonably conclude we shall be surely welcome, now we Are come.
He will be at the charges of the Feast, and of the dressing of it too And therefore we read, Cant. 5.1. that he not onely eats, but gathers his fruits himself.
He will be At the charges of the Feast, and of the dressing of it too And Therefore we read, Cant 5.1. that he not only eats, but gathers his fruits himself.
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I have gathered my myrrhe with my spice; I have eaten my honey-comb with my honey, &c. 2. Finding us in this posture, he may expect that we are at leisure from other company and business to entertain him with our company.
I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey, etc. 2. Finding us in this posture, he may expect that we Are At leisure from other company and business to entertain him with our company.
None more intimate than Christ and his Spouse, an• having matter of private conference with her doth not care to come at such a time when she hath a crowd of other company about her, but when she is alone.
None more intimate than christ and his Spouse, an• having matter of private conference with her does not care to come At such a time when she hath a crowd of other company about her, but when she is alone.
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and then his discourse will be most heeded, and have most effectual influence upon her. Therefore we read, Hos. 2.14. I will allure her, (saith God) and bring her into the wilderness, and there will speak comfortably unto her, or speak to her heart, as the word signifies.
and then his discourse will be most heeded, and have most effectual influence upon her. Therefore we read, Hos. 2.14. I will allure her, (Says God) and bring her into the Wilderness, and there will speak comfortably unto her, or speak to her heart, as the word signifies.
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or in the high-way, he may well conclude, I come seasonably, for yonder is my Spouse all alone, free from cumber and other business, waiting for my coming,
or in the highway, he may well conclude, I come seasonably, for yonder is my Spouse all alone, free from cumber and other business, waiting for my coming,
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3. Finding us in a posture of Watchfulness, our clothes on, and our loins girt, he may reasonably suppose us not to be in a drowzy and sluggish condition;
3. Finding us in a posture of Watchfulness, our clothes on, and our loins girded, he may reasonably suppose us not to be in a drowsy and sluggish condition;
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we had rather have their room than their company, their silence than their discourse, because we are desirous to compose our selves for rest and sleep.
we had rather have their room than their company, their silence than their discourse, Because we Are desirous to compose our selves for rest and sleep.
4. That they are thus blessed, that Christ at his coming findes upon their watch will appear if we consider the honours and benefits which he will confer upon them.
4. That they Are thus blessed, that christ At his coming finds upon their watch will appear if we Consider the honours and benefits which he will confer upon them.
If the question be asked, whence it is that so many sinners perish everlastingly, and that under Gospel-light? The answer must be, not because he never calls or knocks at their doors,
If the question be asked, whence it is that so many Sinners perish everlastingly, and that under Gospel light? The answer must be, not Because he never calls or knocks At their doors,
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but because they will not open and let him in. Our Saviour tells us the reason, John 3.19. This is the condemnation, that light is come into the world, and men love darkness rather than light. So Mat. 23.37. O Jerusalem, — how often would I have gathered thee, as an hen gathereth her chickens under her wings? but ye would not.
but Because they will not open and let him in. Our Saviour tells us the reason, John 3.19. This is the condemnation, that Light is come into the world, and men love darkness rather than Light. So Mathew 23.37. Oh Jerusalem, — how often would I have gathered thee, as an hen gathereth her chickens under her wings? but you would not.
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Again, if it be asked why we see so many Christians walking in darkness, and seeing no light, enquiring (as here the Spouse did) Saw ye him whom my soul loveth? If ye see him, tell him that I am sick of love.
Again, if it be asked why we see so many Christians walking in darkness, and seeing no Light, inquiring (as Here the Spouse did) Saw you him whom my soul loves? If you see him, tell him that I am sick of love.
If it be asked, what is the reason why it is thus with many Believers? It may be answered, there is cause for it, they have given Christ some unkinde answer:
If it be asked, what is the reason why it is thus with many Believers? It may be answered, there is cause for it, they have given christ Some unkind answer:
and of all sorts) so that we could not deny but this hath been the voice of Christ, insomuch that he may say, What could I have done or said more than I have done? And yet what cold entertainment hath he found at our doors? May he not justly complain of us,
and of all sorts) so that we could not deny but this hath been the voice of christ, insomuch that he may say, What could I have done or said more than I have done? And yet what cold entertainment hath he found At our doors? May he not justly complain of us,
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Who hath believed our report? and to whom is the arm of the Lord made bare? It would make a man to tremble to think at the loud knocks and calls that God hath given to sinners in these Nations,
Who hath believed our report? and to whom is the arm of the Lord made bore? It would make a man to tremble to think At the loud knocks and calls that God hath given to Sinners in these nations,
and yet at his coming have shut him out? and yet, where are there any but they have their plausible excuses? though if they were all examined, they would prove as unreasonable as this in the Text. But these we shall make further inquiry into under another Use:
and yet At his coming have shut him out? and yet, where Are there any but they have their plausible excuses? though if they were all examined, they would prove as unreasonable as this in the Text. But these we shall make further inquiry into under Another Use:
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For if ever we really stand in need of them (as at death and at Judgement) then they will be the furthest off from helping us, of affording any relief:
For if ever we really stand in need of them (as At death and At Judgement) then they will be the furthest off from helping us, of affording any relief:
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And are these friends to be trusted, and to be kept in our hearts, when Jesus Christ must be shut out? How do we suffer our selves to be miserably deluded by these errand cheats?
And Are these Friends to be trusted, and to be kept in our hearts, when jesus christ must be shut out? How do we suffer our selves to be miserably deluded by these errand cheats?
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yet, What would it profit a man to gain the whole world, and loose his own soul? Or what shall a man give in exchange for his soul? But suppose he would perswade you, that you might gain the one and save the other:
yet, What would it profit a man to gain the Whole world, and lose his own soul? Or what shall a man give in exchange for his soul? But suppose he would persuade you, that you might gain the one and save the other:
For the Apostle saith, If any man love not the Lord Jesus Christ, let him be accursed, Gal. 1.8. and If we love not him that is begotten, we cannot love him that begetteth;
For the Apostle Says, If any man love not the Lord jesus christ, let him be accursed, Gal. 1.8. and If we love not him that is begotten, we cannot love him that begetteth;
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What profit had ye in those things, whereof ye are now ashamed? So may I say, What pleasure can you take in those pretended friends, whose company will certainly end both in shame and pain? 4. Their designe is destructive.
What profit had you in those things, whereof you Are now ashamed? So may I say, What pleasure can you take in those pretended Friends, whose company will Certainly end both in shame and pain? 4. Their Design is destructive.
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Whatever they may pretend, and however they may flatter thee, and promise rest, and sleep, and quietness, it is but that they may destroy thee, and that to all eternity.
Whatever they may pretend, and however they may flatter thee, and promise rest, and sleep, and quietness, it is but that they may destroy thee, and that to all eternity.
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If they cry Peace, peace unto thee, and lull thee asleep in security, it is but that they may binde thee (with the Devils) in chains of darkness, to be reserved to the Judgment of the great Day.
If they cry Peace, peace unto thee, and lull thee asleep in security, it is but that they may bind thee (with the Devils) in chains of darkness, to be reserved to the Judgement of the great Day.
I will in short tell thee who they are (though by the marks which I have already given of them, thou mayest easily guess who they are.) They are the three grand Enemies of thy Soul. The Devil, the World, and the Flesh:
I will in short tell thee who they Are (though by the marks which I have already given of them, thou Mayest Easily guess who they Are.) They Are the three grand Enemies of thy Soul. The devil, the World, and the Flesh:
and that while thou shuttest out him that is the best and surest friend that thou hast in the world, that hath done more for thee than all the world besides.
and that while thou shuttest out him that is the best and Surest friend that thou hast in the world, that hath done more for thee than all the world beside.
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For if these false, dissembling, and rebellious Absaloms might but live, and be thy companions, thou matterest not though Jesus Christ be starved to death at the door of thine heart. Oh wretched cruelty! and misguided, blindfolded affection!
For if these false, dissembling, and rebellious Absaloms might but live, and be thy Sodales, thou matterest not though jesus christ be starved to death At the door of thine heart. O wretched cruelty! and misguided, blindfolded affection!
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though these be neither few nor little But I speak of that sinful frame of heart and course of life, that thou leadest and livest it while Jesus Christ is kept out of thy Soul. Reflect upon thy self,
though these be neither few nor little But I speak of that sinful frame of heart and course of life, that thou Leadest and Livest it while jesus christ is kept out of thy Soul. Reflect upon thy self,
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and consider how long it is since Christ gave thee the first call, and consider what course of life thou hast led since how many wilful and known sins thou hath committed, one upon the back of another yea the same sins many a time over and over again:
and Consider how long it is since christ gave thee the First call, and Consider what course of life thou hast led since how many wilful and known Sins thou hath committed, one upon the back of Another yea the same Sins many a time over and over again:
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It is Satan finding us idle, that mostly gives advantage to his temptations. Christ would have put his Spirit within thee, that should have helped thee against temptations,
It is Satan finding us idle, that mostly gives advantage to his temptations. christ would have put his Spirit within thee, that should have helped thee against temptations,
He hath stood knocking till his head was filled with dew, and his locks with the drops of the night, and yet could get nothing from us but frivolous and vain excuses.
He hath stood knocking till his head was filled with due, and his locks with the drops of the night, and yet could get nothing from us but frivolous and vain excuses.
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And what do we think will be the issue of all this? Will his patience never be worn out? Will his wrath never be kindled in his breast? Will the stirrings of his Spirit never have end? Will the day of Grace never have a night? Will he never swear in his wrath, that thou shalt not enter into his rest? Tremble, O fond man! to think at those things.
And what do we think will be the issue of all this? Will his patience never be worn out? Will his wrath never be kindled in his breast? Will the stirrings of his Spirit never have end? Will the day of Grace never have a night? Will he never swear in his wrath, that thou shalt not enter into his rest? Tremble, Oh found man! to think At those things.
It hath been of dangerous and dreadful consequence, thus to deny him admission: He hath thereupon withdrawn himself and departed, and sometimes never returned again.
It hath been of dangerous and dreadful consequence, thus to deny him admission: He hath thereupon withdrawn himself and departed, and sometime never returned again.
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And therefore the wrong and cheat which the Devil, the World and the Flesh have put upon thee, is an unsufferable wrong, which they can never make thee amends for;
And Therefore the wrong and cheat which the devil, the World and the Flesh have put upon thee, is an unsufferable wrong, which they can never make thee amends for;
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3. Consider that every knock and call that Christ gives, and we refuse, doth lock the door of the heart faster against Christ, than it was lockt before:
3. Consider that every knock and call that christ gives, and we refuse, does lock the door of the heart faster against christ, than it was locked before:
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he must take some other course with thee, than ever he hath yet taken. Therefore saith the Apostle, Heb. 3.13. Exhort one another while it is called to day, lest any of you be hardned through the deceitsness of sin.
he must take Some other course with thee, than ever he hath yet taken. Therefore Says the Apostle, Hebrew 3.13. Exhort one Another while it is called to day, lest any of you be hardened through the deceitsness of since.
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Sin deceitfully and insensibly hardens the heart, and by degrees cauterizeth or feareth the heart and conscience, that it grows brawny and past feeling:
since deceitfully and insensibly hardens the heart, and by Degrees cauterizeth or fears the heart and conscience, that it grows brawny and past feeling:
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Ʋse 2. Is it of such dangerous consequence to be sluggish, secure, and sloathful, when Christ knocks and calls, especially when his coming is in answer to our Prayers? Then this may afford matter of enquiry and examination, to enquire how the case stands between Christ and our Souls, at this day.
Ʋse 2. Is it of such dangerous consequence to be sluggish, secure, and slothful, when christ knocks and calls, especially when his coming is in answer to our Prayers? Then this may afford matter of enquiry and examination, to inquire how the case Stands between christ and our Souls, At this day.
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and if Christ hath not intimacy and familiarity with, and gives frequent visits to his Church, where can Christ be expected to be found? We have the Worship and Ordinances of Christ,
and if christ hath not intimacy and familiarity with, and gives frequent visits to his Church, where can christ be expected to be found? We have the Worship and Ordinances of christ,
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for my head is filled with dew, and my locks with the drops of the night? We have told you in the opening of the Doctrine, that though there be no passage of God's providence exercised towards us,
for my head is filled with due, and my locks with the drops of the night? We have told you in the opening of the Doctrine, that though there be no passage of God's providence exercised towards us,
It is not my business here to assigne new times of Christ's eminent calling, but by reflecting upon those, to make enquiry whether the case be not ours:
It is not my business Here to assign new times of Christ's eminent calling, but by reflecting upon those, to make enquiry whither the case be not ours:
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1. Hath not Christ of late days eminently called, and at this day doth eminently call by his Mercies? The more largely God's hand is opened in Mercies and Bounty unto a person or people, the more loud is his call to them to open to him in a way of duty.
1. Hath not christ of late days eminently called, and At this day does eminently call by his mercies? The more largely God's hand is opened in mercies and Bounty unto a person or people, the more loud is his call to them to open to him in a Way of duty.
The Psalmist makes use of God's bountiful dealing to be an argument to his Soul to return unto his rest, Psal. 116.7. Christ is the rest of the Soul, as well as he that gives rest unto the Soul, Matth. 11.28. Come unto me all ye that labour and are heavy laden, and ye shall finde rest unto your souls.
The Psalmist makes use of God's bountiful dealing to be an argument to his Soul to return unto his rest, Psalm 116.7. christ is the rest of the Soul, as well as he that gives rest unto the Soul, Matthew 11.28. Come unto me all you that labour and Are heavy laden, and you shall find rest unto your Souls.
which hath been no better than what God complains of Israel, that they made of his mercies, Deut. 32.15. But Jesurun waxed fat, and kicked — Then he forsook God that made him, and lightly esteemed the Rock of his salvation.
which hath been no better than what God complains of Israel, that they made of his Mercies, Deuteronomy 32.15. But Jeshurun waxed fat, and Kicked — Then he forsook God that made him, and lightly esteemed the Rock of his salvation.
But if besides these common or general mercies which God hath bestowed upon us in common with others, we consider the particular mercies which every one of us in particular have received, we shall finde that they have not been inconsiderable, but remarkable.
But if beside these Common or general Mercies which God hath bestowed upon us in Common with Others, we Consider the particular Mercies which every one of us in particular have received, we shall find that they have not been inconsiderable, but remarkable.
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when it hath fared far otherwise with our neighbours? Have not every one our particular mercies to take notice of? as health, when others have been sick;
when it hath fared Far otherwise with our neighbours? Have not every one our particular Mercies to take notice of? as health, when Others have been sick;
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the more signal and eminent these mercies are, and the more of the special providential hand of God that may be seen in them, the more loud are the knocks and calls upon us to duty,
the more signal and eminent these Mercies Are, and the more of the special providential hand of God that may be seen in them, the more loud Are the knocks and calls upon us to duty,
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but we might in them see something eminently of the finger of God pointing at us? Some aggravating circumstances or other have made them more remarkable to us,
but we might in them see something eminently of the finger of God pointing At us? some aggravating Circumstances or other have made them more remarkable to us,
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so the Judgments that have befallen us, have not only been various, but very remarkable, such as the hand of God hath been eminently seen in, howsoever they have been handed to us by wicked instruments:
so the Judgments that have befallen us, have not only been various, but very remarkable, such as the hand of God hath been eminently seen in, howsoever they have been handed to us by wicked Instruments:
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But what do these intimate and call for from us? Surely the rod of God hath a voice; and he that doth not willingly grieve and afflict the children of men, doth not these things to us,
But what do these intimate and call for from us? Surely the rod of God hath a voice; and he that does not willingly grieve and afflict the children of men, does not these things to us,
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And as for those that would lay the blame upon others, and excuse themselves, I shall only recommend to them that dreadful caution and intimation of Gods minde, Deut. 29.18, 19, 20. It is but too common among us to promise our selves peace, and drink away our fears;
And as for those that would lay the blame upon Others, and excuse themselves, I shall only recommend to them that dreadful caution and intimation of God's mind, Deuteronomy 29.18, 19, 20. It is but too Common among us to promise our selves peace, and drink away our fears;
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I would seriously recommend to your perusal, that one dreadful Chapter, Isai. 24, and desire that your thoughts and meditations may dwell a little upon every verse,
I would seriously recommend to your perusal, that one dreadful Chapter, Isaiah 24, and desire that your thoughts and meditations may dwell a little upon every verse,
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our present conditions, and the passages of Gods Providence will sufficiently exemplifie it. And therefore assuredly, the call of God is somewhat more than ordinary at this day:
our present conditions, and the passages of God's Providence will sufficiently exemplify it. And Therefore assuredly, the call of God is somewhat more than ordinary At this day:
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Doth not God eminently call, by the great liberty and plenty of the Gospel, which undeservedly to this day we do enjoy? There is a notable saying, Psal. 147.19, 20. He hath shewed his word to Jacob, his statutes and his judgements to Israel:
Does not God eminently call, by the great liberty and plenty of the Gospel, which undeservedly to this day we do enjoy? There is a notable saying, Psalm 147.19, 20. He hath showed his word to Jacob, his statutes and his Judgments to Israel:
he hath not dealt so with any nation, &c. And may not I apply this very pertinently to these Nations? for what Nation under Heaven hath enjoyed the Gospel more plentifully, more plainly, more clearly,
he hath not dealt so with any Nation, etc. And may not I apply this very pertinently to these nations? for what nation under Heaven hath enjoyed the Gospel more plentifully, more plainly, more clearly,
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Never Nation was better instructed in the minde and will of Christ; (if we do not wilfully shut our eyes against this light) so that other Nations are glad of the crums that fall from our table, insomuch that we may truely say with the Apostle, 2 Cor. 4.3, 4. If our gospel be hid it is hid to them that are lost:
Never nation was better instructed in the mind and will of christ; (if we do not wilfully shut our eyes against this Light) so that other nations Are glad of the crumbs that fallen from our table, insomuch that we may truly say with the Apostle, 2 Cor. 4.3, 4. If our gospel be hid it is hid to them that Are lost:
4. Doth not God at this day quicken his Ministers by his Spirit? and make his Embassadors, in a more than ordinary manner, importunate with us to open to Christ? Do not the faithful Ministers of Christ (laying aside all circumstantial and lesser matters) bend themselves chiefly,
4. Does not God At this day quicken his Ministers by his Spirit? and make his ambassadors, in a more than ordinary manner, importunate with us to open to christ? Do not the faithful Ministers of christ (laying aside all circumstantial and lesser matters) bend themselves chiefly,
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and to all to open, and open more fully, and truely, and cordially to Christ? Is there not a more than ordinary Spirit resting upon the Prophets, quickning and exciting them to this work;
and to all to open, and open more Fully, and truly, and cordially to christ? Is there not a more than ordinary Spirit resting upon the prophets, quickening and exciting them to this work;
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insomuch, that they are very urgent and importunate, and will take no denial, no excuse from sinners? but cry and cry aloud, call and call again, We beseech you in the name of Christ to open to him,
insomuch, that they Are very urgent and importunate, and will take no denial, no excuse from Sinners? but cry and cry aloud, call and call again, We beseech you in the name of christ to open to him,
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and be ye reconciled to God? Doth not God make Ministers more warm, more zealous, more importunate in their work? So that (notwithstanding all the discouragements they meet with,
and be you reconciled to God? Does not God make Ministers more warm, more zealous, more importunate in their work? So that (notwithstanding all the discouragements they meet with,
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and the repulses which you give) they will take no denial, but renew their suit? And if one subject will not work, they take another? if one argument will not prevail, they make use of another? leave no stone, no subject, unturned, unspoken to, that they can imagine may prevail with you? What bespeaks all this earnestness and industry,
and the repulses which you give) they will take no denial, but renew their suit? And if one Subject will not work, they take Another? if one argument will not prevail, they make use of Another? leave no stone, no Subject, unturned, unspoken to, that they can imagine may prevail with you? What bespeaks all this earnestness and industry,
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It is he that toucheth our Lips with a Coal from his Altar, and helps us to deliver our message in the evidence and demonstration of the truth, and of power.
It is he that touches our Lips with a Coal from his Altar, and helps us to deliver our message in the evidence and demonstration of the truth, and of power.
And therefore apply that to your selves which the Apostle speaks, Acts 17.30. However Christ might wink at former ignorance, or neglect, yet now (by way of eminency) he commands every man every where to repent.
And Therefore apply that to your selves which the Apostle speaks, Acts 17.30. However christ might wink At former ignorance, or neglect, yet now (by Way of eminency) he commands every man every where to Repent.
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and the scorners delight in scorning, and fools hate knowledge? turn ye at my reproof, &c. May we not say that God is not wholly departed out of his Ordinances? but that yet he walks in the midst of his Golden Candlesticks? that his Spirit is yet striving with us? and that yet he hath compassion of his heritage? and is loth to leave his dwelling place? Is there not now and then a secret word whispered in your ear, that this word comes from Heaven,
and the Scorner's delight in scorning, and Fools hate knowledge? turn you At my reproof, etc. May we not say that God is not wholly departed out of his Ordinances? but that yet he walks in the midst of his Golden Candlesticks? that his Spirit is yet striving with us? and that yet he hath compassion of his heritage? and is loath to leave his Dwelling place? Is there not now and then a secret word whispered in your ear, that this word comes from Heaven,
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or represented to your eyes in reading of it, that was in the Disciples going to Emaus, while Christ talked with them and opened the Scriptures, Luke 24.32.
or represented to your eyes in reading of it, that was in the Disciples going to Emaus, while christ talked with them and opened the Scriptures, Lycia 24.32.
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and prickings at the heart, under this or other ordinance? this is the voice of Christ, saying, Open to me, &c. and the more sensible and piercing these are, the more loud is Christ's call.
and prickings At the heart, under this or other Ordinance? this is the voice of christ, saying, Open to me, etc. and the more sensible and piercing these Are, the more loud is Christ's call.
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6. Are there no fears upon the hearts of God's people, lest Christ his stay at our doors should not be long? Are there no signes and symptomes of Christ's weariness and readiness to depart, seen and taken notice of? Is there not a general fear upon the Spirits of most men,
6. are there no fears upon the hearts of God's people, lest christ his stay At our doors should not be long? are there no Signs and symptoms of Christ's weariness and readiness to depart, seen and taken notice of? Is there not a general Fear upon the Spirits of most men,
And if Christ should not wholly depart, and take away his Gospel, yet his particular cal•s by inward convictions and strivings of his Spirit may not last long;
And if christ should not wholly depart, and take away his Gospel, yet his particular cal•s by inward convictions and strivings of his Spirit may not last long;
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Isaiah was a powerful Preacher, and yet you see what a message God sent him to Israe• ▪ Isai. 6.9, 10. It is a very uncomfortable message to a faithful Minister of Christ, to be sent upon this errand;
Isaiah was a powerful Preacher, and yet you see what a message God sent him to Israe• ▪ Isaiah 6.9, 10. It is a very uncomfortable message to a faithful Minister of christ, to be sent upon this errand;
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Have not you prayed, that you might see and meet with God, as sometimes you have done in his Sanctuary? That you might sit down under his shadow with great delight,
Have not you prayed, that you might see and meet with God, as sometime you have done in his Sanctuary? That you might fit down under his shadow with great delight,
and his fruit might be pleasant to your taste? Have not you sighed and breathed out your requests to Christ, saying, Tell me, Oh thou whom my soul loveth!
and his fruit might be pleasant to your taste? Have not you sighed and breathed out your requests to christ, saying, Tell me, O thou whom my soul loves!
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and in answer to these your Prayers, Christ is come, and stands knocking and calling, Open to me, my Sister, my Love, my Dove, and my undefiled. Those calls of Christ, which are according to your real desires,
and in answer to these your Prayers, christ is come, and Stands knocking and calling, Open to me, my Sister, my Love, my Dove, and my undefiled. Those calls of christ, which Are according to your real Desires,
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And in regard you expect his coming every hour, doth it not stand you upon, to be always upon your Watch-tower, waiting when your Lord will come, that you may presently open to him? And now when he both knocks and calls, is not this a sufficient summons to you, to open and let him in? Every call of an Husband (especially such an one as Christ is) should have so much weight in it,
And in regard you expect his coming every hour, does it not stand you upon, to be always upon your Watchtower, waiting when your Lord will come, that you may presently open to him? And now when he both knocks and calls, is not this a sufficient summons to you, to open and let him in? Every call of an Husband (especially such an one as christ is) should have so much weight in it,
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9. Did ever Christ use more earnest intreaties, and sweet compellations, than he doth at this day? Doth he not say (as to the Spouse) Open to me, my Sister, my Love, my Dove, my undefiled? Do not the sweet expressions of his love, in suffering, bleeding, dying for you, speak thus much? Doth not the sweet voice,
9. Did ever christ use more earnest entreaties, and sweet compellations, than he does At this day? Does he not say (as to the Spouse) Open to me, my Sister, my Love, my Dove, my undefiled? Do not the sweet expressions of his love, in suffering, bleeding, dying for you, speak thus much? Does not the sweet voice,
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and providential kindness unto you, in every respect, and according to what your hearts could wish, bespeak you in this loving manner? Do not all these lay that Christ speaks like a most sweet, loving, tender,
and providential kindness unto you, in every respect, and according to what your hearts could wish, bespeak you in this loving manner? Do not all these lay that christ speaks like a most sweet, loving, tender,
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and kind-hearted Husband to you? Open to me, my Sister, &c. and surely these soft words might break the bone, and force open the doors of our heart, without any del••.
and kindhearted Husband to you? Open to me, my Sister, etc. and surely these soft words might break the bone, and force open the doors of our heart, without any del••.
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If we take these words in a good sense, that he comes fully fraught and furnished with all fulness and plenitude of blessings and benefits that our Souls can desire, or stand in need of;
If we take these words in a good sense, that he comes Fully fraught and furnished with all fullness and plenitude of blessings and benefits that our Souls can desire, or stand in need of;
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and over-answered your most enlarged expectations? so that you might have eaten and drunken far more abundantly, if you had been able to contain it? Every hair of his head hath a drop of some kinde of refreshment hanging at it, which you might be welcome to.
and over-answered your most enlarged Expectations? so that you might have eaten and drunken Far more abundantly, if you had been able to contain it? Every hair of his head hath a drop of Some kind of refreshment hanging At it, which you might be welcome to.
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and dancing attendance at your door, while you are snorting and stretching your self upon your bed of ease and security? Was not his once offering up himself a Sacrifice for sin, sufficient,
and dancing attendance At your door, while you Are snorting and stretching your self upon your Bed of ease and security? Was not his once offering up himself a Sacrifice for since, sufficient,
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and unreasonable excuses? Doth not Christ suffer enough in his Name and Honour from wicked blasphemous wretches, who rend and tear his very Name, wilfully reject him,
and unreasonable excuses? Does not christ suffer enough in his Name and Honour from wicked blasphemous wretches, who rend and tear his very Name, wilfully reject him,
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if we deal faithfully in the examination of our own Hearts, and in the account which we give in this case, it is to be feared, that Christ hath had no better (if so good) an answer from us,
if we deal faithfully in the examination of our own Hearts, and in the account which we give in this case, it is to be feared, that christ hath had no better (if so good) an answer from us,
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1. If we have truely opened to Christ, how comes it to pass that convictions are so ineffectual and fruitless as they are at this day? We finde in the course of our Ministry the word of God sometimes working by way of conviction.
1. If we have truly opened to christ, how comes it to pass that convictions Are so ineffectual and fruitless as they Are At this day? We find in the course of our Ministry the word of God sometime working by Way of conviction.
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are pricked at the heart, their Consciences smite them, and tell them as Nathan did David, Thou art the man, to whom this reproof comes, that art thus and thus guilty of sin, art in a state of nature and unregeneracy, in the gall of bitterness and bonds of iniquity;
Are pricked At the heart, their Consciences smite them, and tell them as Nathan did David, Thou art the man, to whom this reproof comes, that art thus and thus guilty of since, art in a state of nature and unregeneracy, in the Gall of bitterness and bonds of iniquity;
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Fleeing unto Christ alone for justification, in a sense of thine own utter unworthyness. Entering into covenant with him, taking him for thy Prophet, Priest, and King;
Fleeing unto christ alone for justification, in a sense of thine own utter unworthiness. Entering into Covenant with him, taking him for thy Prophet, Priest, and King;
And to make up the conviction more full, the Spirit of God comes in, and tells thee, that this condition thou art in, is not to be rested in, thou must either turn, or die: To day if thou wilt hear the voice of God, then harden not thy heart;
And to make up the conviction more full, the Spirit of God comes in, and tells thee, that this condition thou art in, is not to be rested in, thou must either turn, or die: To day if thou wilt hear the voice of God, then harden not thy heart;
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how suddenly are all these vanished and gone again, and thou fallest fast asleep again in security? Convictions wear off, Affections cool, Fears abate,
how suddenly Are all these vanished and gone again, and thou Fallest fast asleep again in security? Convictions wear off, Affections cool, Fears abate,
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Sin looks not so terrible, thine own estate and condition not to dreadful and hopeless, Death not so near the flames of Hell not so hot and scorching;
since looks not so terrible, thine own estate and condition not to dreadful and hopeless, Death not so near the flames of Hell not so hight and scorching;
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and that not becau•• they are in a better condition than formerly (for they are the same both in heart and life that they were before) but because their hearts are more hardened,
and that not becau•• they Are in a better condition than formerly (for they Are the same both in heart and life that they were before) but Because their hearts Are more hardened,
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We have a sad complaint which God makes against Ephraim, Hos. 6.4, &c. O Ephraim! what shall I do unto thee? — For your goodness is as a morning-cloud,
We have a sad complaint which God makes against Ephraim, Hos. 6.4, etc. Oh Ephraim! what shall I do unto thee? — For your Goodness is as a morning-cloud,
but alas, their promises and purposes quickly vanished and came to nothing, according to what you finde Psal. 78.34, 35, 36, 37. Hath it not been too much your case? Under convictions you have seemed to promise God fair things,
but alas, their promises and Purposes quickly vanished and Come to nothing, according to what you find Psalm 78.34, 35, 36, 37. Hath it not been too much your case? Under convictions you have seemed to promise God fair things,
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Have you opened to the calls of Christ? Hath there not been many strong convictions upon your spirits in many particular cases, wherein you have been faulty,
Have you opened to the calls of christ? Hath there not been many strong convictions upon your spirits in many particular cases, wherein you have been faulty,
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you have many times been convinced of your Pride, Worldly-mindedness, Vanity and Unsavoriness, Sloath, and Luke-warmness, Backwardness to Duty, Deadness in Duty, Unbelief,
you have many times been convinced of your Pride, Worldly-mindedness, Vanity and Unsavoriness, Sloth, and Lukewarmness, Backwardness to Duty, Deadness in Duty, Unbelief,
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Is this your opening to him who is the wonderful Counsellor, who is your Lord and Husband, and whose commands should have influence upon you? Oh my friends!
Is this your opening to him who is the wondered Counsellor, who is your Lord and Husband, and whose commands should have influence upon you? O my Friends!
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communicates grace, affords his company, gives in nourishment, refreshment, strength, and comfort unto the hungry panting Soul. These are the Wells of Salvation, and Waters of the Sanctuary, that are for the refreshing the City of our God.
communicates grace, affords his company, gives in nourishment, refreshment, strength, and Comfort unto the hungry panting Soul. These Are the Wells of Salvation, and Waters of the Sanctuary, that Are for the refreshing the city of our God.
Where these therefore are slighted, Christ must necessarily be shut out, and not opened to. We have the Spouse, Cant. 1.7, 8. enquiring where she may meet her beloved.
Where these Therefore Are slighted, christ must necessarily be shut out, and not opened to. We have the Spouse, Cant 1.7, 8. inquiring where she may meet her Beloved.
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Greater contempt cannot persons pour upon Christ, than to despise and set light by the Ordinances of Christ, which he hath instituted as means for the enjoyment of him.
Greater contempt cannot Persons pour upon christ, than to despise and Set Light by the Ordinances of christ, which he hath instituted as means for the enjoyment of him.
If the Ordinances of Christ lose men an hour in their shops, or a single bargain (if but to the value of a shilling) in their trades, they think Christ bids them loss,
If the Ordinances of christ loose men an hour in their shops, or a single bargain (if but to the valve of a shilling) in their trades, they think christ bids them loss,
and indifferent, both in their profession, practices and performances? Surely if Christ were let in, the heart would be more warm and lively, Grace would be more active in us than it is at this day. We read, Cantic. 5.5.
and indifferent, both in their profession, practices and performances? Surely if christ were let in, the heart would be more warm and lively, Grace would be more active in us than it is At this day. We read, Cantic. 5.5.
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and before she get the door open, her fingers drop with myrrhe; there will be a sensible alteration of the humours (to speak so) a change of the frame and disposition of Grace in the heart where Christ comes, and meets with ready entertainment.
and before she get the door open, her fingers drop with myrrh; there will be a sensible alteration of the humours (to speak so) a change of the frame and disposition of Grace in the heart where christ comes, and meets with ready entertainment.
and universal Repentance more deep and serious, the heart wholly and zealously engaged for Christ, when the door of the heart is truely opened to Christ.
and universal Repentance more deep and serious, the heart wholly and zealously engaged for christ, when the door of the heart is truly opened to christ.
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In former days, when Christ was eminently seen in his Ordinances, and Believers hearts were more freely and fully open to him, we see what holy, heavenly, zealous, universally circumspect Christians were then to be found;
In former days, when christ was eminently seen in his Ordinances, and Believers hearts were more freely and Fully open to him, we see what holy, heavenly, zealous, universally circumspect Christians were then to be found;
Then they were humble, holy, blameless in all manner of conversation, zealous for Gods glory, lively, spiritual and heavenly in their Duties, fervent in spirit, serving the Lord;
Then they were humble, holy, blameless in all manner of Conversation, zealous for God's glory, lively, spiritual and heavenly in their Duties, fervent in Spirit, serving the Lord;
But now, how many professors of Religion are there, who are Proud, covetous, sensual, compliers with the fashions and customes of the world, envious, malicious, backbiters, slanderers, having only a form of godliness, very curious about circumstances, very careless about the substance and practical part of Religion? This shews, that though we carry the name of Christ in our foreheads,
But now, how many professors of Religion Are there, who Are Proud, covetous, sensual, compliers with the fashions and customs of the world, envious, malicious, backbiters, slanderers, having only a from of godliness, very curious about Circumstances, very careless about the substance and practical part of Religion? This shows, that though we carry the name of christ in our foreheads,
4. If the heart be open to Christ, how comes it to pass that the world hath so great a share and interest there? Surely where Christ comes, he gains the heart,
4. If the heart be open to christ, how comes it to pass that the world hath so great a share and Interest there? Surely where christ comes, he gains the heart,
may live in the light of his count•nance, always beholding his most lovely face, hearing his most pleasant voice, and tasting of his most Royal dainties.
may live in the Light of his count•nance, always beholding his most lovely face, hearing his most pleasant voice, and tasting of his most Royal dainties.
The breathings of a gracious heart towards Christ are the same (for reality, though not for degree) that Christ his breathings are towards her, Cant. 2.14. O my dove! — Let me see thy countenance, let me hear thy voice:
The breathings of a gracious heart towards christ Are the same (for reality, though not for degree) that christ his breathings Are towards her, Cant 2.14. Oh my dove! — Let me see thy countenance, let me hear thy voice:
It was thus with David, Psal. 27.4, &c. If he might but have one request, it should be, that he might dwell in the house of the Lord, and that for this end, that he might behold the beauty of the Lord, and enquire in his Temple:
It was thus with David, Psalm 27.4, etc. If he might but have one request, it should be, that he might dwell in the house of the Lord, and that for this end, that he might behold the beauty of the Lord, and inquire in his Temple:
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if we look what most men are busie about, what takes up most of their thoughts, what their discourse is most about in all companies, what they spend most time in,
if we look what most men Are busy about, what Takes up most of their thoughts, what their discourse is most about in all companies, what they spend most time in,
but this may be too truely said of many; that their most frequent, pleasant, and abiding thoughts are about the world. These lie down with them; these rise up;
but this may be too truly said of many; that their most frequent, pleasant, and abiding thoughts Are about the world. These lie down with them; these rise up;
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Christ himself tells us that we cannot serve God and Mammon. These two contrary Masters will be encroaching upon each other, and imposing their contradictory commands.
christ himself tells us that we cannot serve God and Mammon. These two contrary Masters will be encroaching upon each other, and imposing their contradictory commands.
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I am affraid that at the great day, when all hearts shall be tried and made manifest, there will be many a man found, who prayed for Christ, had a desire of him,
I am afraid that At the great day, when all hearts shall be tried and made manifest, there will be many a man found, who prayed for christ, had a desire of him,
yea and hoped that he had an interest in him, and a love for him; and yet through the prevalency of the world, never truely opened his heart to Christ.
yea and hoped that he had an Interest in him, and a love for him; and yet through the prevalency of the world, never truly opened his heart to christ.
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how comes his mortal enemy, the world, to have such an interest in you? and to bear so much sway with you? If your hearts were opened to Christ, the world would be more despised,
how comes his Mortal enemy, the world, to have such an Interest in you? and to bear so much sway with you? If your hearts were opened to christ, the world would be more despised,
If the door of our hearts be open to Christ by faith, How comes it to pass that there are so few fruits of Faith to be seen? There is no question to be made,
If the door of our hearts be open to christ by faith, How comes it to pass that there Are so few fruits of Faith to be seen? There is no question to be made,
And if all other Graces be fruitful, why not Faith? If Faith therefore be fruitful where the Heart is opened to Christ, it concerns us to examine what fruits of Faith we finde in our selves.
And if all other Graces be fruitful, why not Faith? If Faith Therefore be fruitful where the Heart is opened to christ, it concerns us to examine what fruits of Faith we find in our selves.
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The ground or seat of Faith is the heart, (the commanding power of the soul) the body or trunk of this tree, is the habit or principle of Faith infused into us,
The ground or seat of Faith is the heart, (the commanding power of the soul) the body or trunk of this tree, is the habit or principle of Faith infused into us,
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The several branches of this tree spreading themselves every way, are the several emanations or flowings forth of Faith, guided and directed by the several parts of Gods word.
The several branches of this tree spreading themselves every weigh, Are the several emanations or flowings forth of Faith, guided and directed by the several parts of God's word.
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Now where the ground of the heart is made warm by the presence and influential beams of the Sun of righteousness (being opened unto Christ at his coming) the tree of Faith must needs flourish,
Now where the ground of the heart is made warm by the presence and influential beams of the Sun of righteousness (being opened unto christ At his coming) the tree of Faith must needs flourish,
and drawing in fresh supply of sap from the rock of truth, which being digested in our hearts by Faith, must needs bring forth suitable and proportionable fruit of all kinds in our lives and conversations.
and drawing in fresh supply of sap from the rock of truth, which being digested in our hearts by Faith, must needs bring forth suitable and proportionable fruit of all Kinds in our lives and conversations.
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If therefore thy heart be open to Christ by Faith, Where then are the fruits, effects, actings and flowings forth of Faith in all the parts and passages of thy life and conversation? Where is thy dependance upon,
If Therefore thy heart be open to christ by Faith, Where then Are the fruits, effects, actings and flowings forth of Faith in all the parts and passages of thy life and Conversation? Where is thy dependence upon,
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and embracing of his Promises, relying upon his All-sufficiency? Where is thy universal obedience to his commands, discharging duty in every part and condition of life, living by and acting according to the rule of Gods Word, in every thing thou goest about, leaving the issue, success and event of all thy business and concerns to God, to his care and faithfulness? Where is thy constant watch against the deceitfulness of thy Heart, the temptations of Satan, the allurements and enticements of the World? and thy faithful resistance of all Temptations? thy deep repentance for,
and embracing of his Promises, relying upon his All-sufficiency? Where is thy universal Obedience to his commands, discharging duty in every part and condition of life, living by and acting according to the Rule of God's Word, in every thing thou goest about, leaving the issue, success and event of all thy business and concerns to God, to his care and faithfulness? Where is thy constant watch against the deceitfulness of thy Heart, the temptations of Satan, the allurements and enticements of the World? and thy faithful resistance of all Temptations? thy deep Repentance for,
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and faithful mortification of all sin, so far as discovered by the Word? Where is thy sincere, cordial, constant, universal obedience to the Word of God, making that thy Rule in all thine Actions;
and faithful mortification of all since, so Far as discovered by the Word? Where is thy sincere, cordial, constant, universal Obedience to the Word of God, making that thy Rule in all thine Actions;
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giving every Duty, in thy general and particular calling, its due time, place, and respect? Not allowing the world to ingross to it self what properly and peculiarly belongs to God, his Worship and Service;
giving every Duty, in thy general and particular calling, its due time, place, and respect? Not allowing the world to ingross to it self what properly and peculiarly belongs to God, his Worship and Service;
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or going (in the course of our lives) directly contrary to that command or advice of our Saviour, Matth. 6.33. Seek first the Kingdom of God and the righteousness thereof, and all other things shall be added.
or going (in the course of our lives) directly contrary to that command or Advice of our Saviour, Matthew 6.33. Seek First the Kingdom of God and the righteousness thereof, and all other things shall be added.
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but according to the measure of thy unfruitfulness, remains (in measure and part at least) shut against Christ, notwithstanding thy pretences to open to him.
but according to the measure of thy unfruitfulness, remains (in measure and part At least) shut against christ, notwithstanding thy pretences to open to him.
How is it with you then, friends? In what posture do you finde your hearts? are they open or shut? It is evident that Christ his calls have been very remarkable:
How is it with you then, Friends? In what posture do you find your hearts? Are they open or shut? It is evident that christ his calls have been very remarkable:
3. Ʋse. Here lies before us matter of deep humiliation, that so eminent and remarkable calls of Christ as we have been partakers of, have been so little regarded by us;
3. Ʋse. Here lies before us matter of deep humiliation, that so eminent and remarkable calls of christ as we have been partakers of, have been so little regarded by us;
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There are many that from what they behold in the world, are astonished at the apprehension of the danger of Christ his withdrawing for a time, if not total departure.
There Are many that from what they behold in the world, Are astonished At the apprehension of the danger of christ his withdrawing for a time, if not total departure.
I am very confident, that by that time all reckonings and accounts be cast up, (if Christ do depart) not the least part of the cause of his departure will be found among his own professing people:
I am very confident, that by that time all reckonings and accounts be cast up, (if christ do depart) not the least part of the cause of his departure will be found among his own professing people:
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Mistake me not, I do not here mean by these persons of whom I am speaking, onely Hypocrites, and such as make onely an external profession of Religion; (though there be too many of these in the World) but also sincere believers, who have the root of the matter, the truth of grace within them,
Mistake me not, I do not Here mean by these Persons of whom I am speaking, only Hypocrites, and such as make only an external profession of Religion; (though there be too many of these in the World) but also sincere believers, who have the root of the matter, the truth of grace within them,
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4. Use, viz. of Exhortation, to beseech you all in the name and fear of God to open to the calls and knocks of Christ, laying aside all excuses whatsoever.
4. Use, viz. of Exhortation, to beseech you all in the name and Fear of God to open to the calls and knocks of christ, laying aside all excuses whatsoever.
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Do I need here to use Arguments? or summon in the Topicks of Rhetorick to quicken and perswade you to embrace this reasonable motion? or if I should use all the arguments I could invent,
Do I need Here to use Arguments? or summon in the Topicks of Rhetoric to quicken and persuade you to embrace this reasonable motion? or if I should use all the Arguments I could invent,
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how shall I think to prevail with you? If either friendly compellations, earnest intreaties, or strong arguments may prevail, none of these are wanting in the Text;
how shall I think to prevail with you? If either friendly compellations, earnest entreaties, or strong Arguments may prevail, none of these Are wanting in the Text;
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And considering their weight and importance, see whether they may not preponderate and outweigh all arguments that your carnal deceitful Hearts, a subtile Devil,
And considering their weight and importance, see whither they may not preponderate and outweigh all Arguments that your carnal deceitful Hearts, a subtle devil,
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1. How or what manner of lives you think to live without Christ, and without his company in your hearts? Seriously meditate upon this, before you give an answer.
1. How or what manner of lives you think to live without christ, and without his company in your hearts? Seriously meditate upon this, before you give an answer.
Do you think to live to more profit and advantage to your selves without than with Christ? Is Christ no gain and advantage to your Souls? will he bring no profit and advantage with him? is not his head filled with dew,
Do you think to live to more profit and advantage to your selves without than with christ? Is christ no gain and advantage to your Souls? will he bring no profit and advantage with him? is not his head filled with due,
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and his locks with the drops of the night? Hath not he the command and dispose of all things? and hath not he promised to give grace and glory, and to withhold no good thing? Psal. 84.11. and doth not he assure us that he that spared not his Son, but delivered him up for us all, will also with him give us all things, that may be good for us? Rom. 8.32.
and his locks with the drops of the night? Hath not he the command and dispose of all things? and hath not he promised to give grace and glory, and to withhold no good thing? Psalm 84.11. and does not he assure us that he that spared not his Son, but Delivered him up for us all, will also with him give us all things, that may be good for us? Rom. 8.32.
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and at his right hand that there are pleasures for evermore? Psal. 16.11. Is it not in him alone that the Soul and Conscience can have true peace and a calm? and that when nothing but storms and tempests are without? read John 16.33. Tell me who but Christ can put your Soul into Davids frame of Spirit, when in Davids condition? Psal. 63. banished, hunted, persecuted, in the Wilderness, destitute of maintenance, friends, a resting-place, Ordinances;
and At his right hand that there Are pleasures for evermore? Psalm 16.11. Is it not in him alone that the Soul and Conscience can have true peace and a Cam? and that when nothing but storms and tempests Are without? read John 16.33. Tell me who but christ can put your Soul into Davids frame of Spirit, when in Davids condition? Psalm 63. banished, hunted, persecuted, in the Wilderness, destitute of maintenance, Friends, a Resting place, Ordinances;
If you think you can •ive more profitably or more pleasantly without Christ, in worldly and sinful ways and courses, let me desire you to take a view of your time, carriages,
If you think you can •ive more profitably or more pleasantly without christ, in worldly and sinful ways and courses, let me desire you to take a view of your time, carriages,
and manner of life that that is by past: And let me ask you the same question that the Apostle doth, Rom. 6.21. What fruit had you then in those things, whereof ye are now ashamed? This I will assure you, that either in respect of profit, pleasure, honour or comfort, no company is like to Christs.
and manner of life that that is by past: And let me ask you the same question that the Apostle does, Rom. 6.21. What fruit had you then in those things, whereof you Are now ashamed? This I will assure you, that either in respect of profit, pleasure, honour or Comfort, no company is like to Christ.
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What is the reason why Christians hearts are so full of guilt, doubts, fears, and dissatisfactions of every kinde? but for want of the company and presence of Christ.
What is the reason why Christians hearts Are so full of guilt, doubts, fears, and dissatisfactions of every kind? but for want of the company and presence of christ.
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Let me ask you what you will do, or how you will make up your accounts at Death and Judgment without him? You know that It is appointed to all men once to die, and after death the judgment.
Let me ask you what you will do, or how you will make up your accounts At Death and Judgement without him? You know that It is appointed to all men once to die, and After death the judgement.
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when he stood knocking at the door of your hearts? Read with seriousness Prov. 1.24, to the end, Matth. 25.11, 12. Oh! the countenance and looks of Christ, which to you now is despicable, (but to the Saints lovely) will to you then be most dreadful and terrible.
when he stood knocking At the door of your hearts? Read with seriousness Curae 1.24, to the end, Matthew 25.11, 12. Oh! the countenance and looks of christ, which to you now is despicable, (but to the Saints lovely) will to you then be most dreadful and terrible.
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3. Let me further ask you, What is it that hinders you from opening to Christ at present? Is it any thing that hath the colour or face of reason in it? If not,
3. Let me further ask you, What is it that hinders you from opening to christ At present? Is it any thing that hath the colour or face of reason in it? If not,
1. The low and mean esteem which persons have of Christ's company, feasts and banquets. The generality of the world are clearly for some sensible good thing:
1. The low and mean esteem which Persons have of Christ's company, feasts and banquets. The generality of the world Are clearly for Some sensible good thing:
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Who will shew us any good thing? Psal. 4.6 Something that may yield them some present advantage, that may advance their estate, their credit, pleasure or honour;
Who will show us any good thing? Psalm 4.6 Something that may yield them Some present advantage, that may advance their estate, their credit, pleasure or honour;
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but as for invisible things, an interest in Christ, in the Covenant of Grace, a future reward in another Life, only for the present to be received and apprehended in the promise, these things are little store set by.
but as for invisible things, an Interest in christ, in the Covenant of Grace, a future reward in Another Life, only for the present to be received and apprehended in the promise, these things Are little store Set by.
But that this is a great mistake, I might easily demonstrate, for we have little reason to have so low an esteem and value of Christ his Benefits and Banquets,
But that this is a great mistake, I might Easily demonstrate, for we have little reason to have so low an esteem and valve of christ his Benefits and Banquets,
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can these things give him this, without Christ? But where a Soul hath Christ, he may have peace in his own Soul and Conscience, in the absence of these worldly enjoyments.
can these things give him this, without christ? But where a Soul hath christ, he may have peace in his own Soul and Conscience, in the absence of these worldly enjoyments.
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David in a wilderness, Paul and Silas in a dungeon, with their feet fast in the stocks, their stripes and wounds unwashed, can sing praises to God with a merry and chearful heart. Nay, my Friends!
David in a Wilderness, Paul and Silas in a dungeon, with their feet fast in the stocks, their stripes and wounds unwashed, can sing praises to God with a merry and cheerful heart. Nay, my Friends!
it is impossible for me to express that quietness and serenity of Spirit, that abundant peace of Conscience, Joy of heart, contentation and satisfaction which a Believer enjoys in the company of and communion with Christ:
it is impossible for me to express that quietness and serenity of Spirit, that abundant peace of Conscience, Joy of heart, contentation and satisfaction which a Believer enjoys in the company of and communion with christ:
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therefore it is called a Peace which passeth all understanding, Phil. 4.7. It is called A Joy unspeakable and full of glory, 1 Pet. 1.8. It is not what a man hath, but what gives true Peace, Satisfaction and contentment to the Soul, that makes a man happy;
Therefore it is called a Peace which passes all understanding, Philip 4.7. It is called A Joy unspeakable and full of glory, 1 Pet. 1.8. It is not what a man hath, but what gives true Peace, Satisfaction and contentment to the Soul, that makes a man happy;
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We read in the parable of the Supper, when the Master sends forth his Servants to invite guests, one man is busie with his Farm, another with his Merchandise; but none of those which were bidden had leisure to come.
We read in the parable of the Supper, when the Master sends forth his Servants to invite guests, one man is busy with his Farm, Another with his Merchandise; but none of those which were bidden had leisure to come.
Many in the world are worse employed than Martha was, and yet think their time so well spent in that which they are about, that they are loth to be taken off to wait and attend upon Christ and his Ministry.
Many in the world Are Worse employed than Martha was, and yet think their time so well spent in that which they Are about, that they Are loath to be taken off to wait and attend upon christ and his Ministry.
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Martha had invited the Lord Jesus to her house, and with him many friends: and that which she was busie about, was, to make ready provision for his entertainment;
Martha had invited the Lord jesus to her house, and with him many Friends: and that which she was busy about, was, to make ready provision for his entertainment;
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And yet our Saviour blames her for this, Luke 10.40, 41, 42. But Martha was cumbered about much serving — And Jesus answered and said, Martha, Martha, thou art careful and troubled about many things, but one thing is needful.
And yet our Saviour blames her for this, Lycia 10.40, 41, 42. But Martha was cumbered about much serving — And jesus answered and said, Martha, Martha, thou art careful and troubled about many things, but one thing is needful.
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Notwithstanding the great business which you have to do in the world, do you not sometimes finde leisure to eat, drink, sleep, dress and adorn the body? You will say, Yes, without these we could not live,
Notwithstanding the great business which you have to do in the world, do you not sometime find leisure to eat, drink, sleep, dress and adorn the body? You will say, Yes, without these we could not live,
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Well, will time be afforded for taking and feeding upon the meat that perisheth, and no time allowed for feeding upon that meat which endures to everlasting life? Read John 6.27. Labour not for the meat which perisheth, but for that meat which endures to everlasting life.
Well, will time be afforded for taking and feeding upon the meat that Perishes, and no time allowed for feeding upon that meat which endures to everlasting life? Read John 6.27. Labour not for the meat which Perishes, but for that meat which endures to everlasting life.
than your Souls to be clothed with the Righteousness of Jesus Christ as a Robe or Garment? If you did but as really see how naked your Souls look in the sight of God, Angels, &c. you would be as much ashamed of your selves, as you would now be to have men see your Body naked.
than your Souls to be clothed with the Righteousness of jesus christ as a Robe or Garment? If you did but as really see how naked your Souls look in the sighed of God, Angels, etc. you would be as much ashamed of your selves, as you would now be to have men see your Body naked.
or from the blessing of God upon your endeavours? I believe that few or none of you will be so audaciously impious as to affirm the former; (whatever you think) but rather that your successive business doth arise from the blessing of God upon your endeavours.
or from the blessing of God upon your endeavours? I believe that few or none of you will be so audaciously impious as to affirm the former; (whatever you think) but rather that your successive business does arise from the blessing of God upon your endeavours.
when you wilfully shut the door of your Hearts against his well beloved Son? and when you make so light of him and his company, that every worldly trifle must take place of him, and be preferred before him? Might not many of you succeed better in your worldly business,
when you wilfully shut the door of your Hearts against his well Beloved Son? and when you make so Light of him and his company, that every worldly trifle must take place of him, and be preferred before him? Might not many of you succeed better in your worldly business,
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if you would give Christ better entertainment in your Hearts, and cumber your selves less about the world? Christ bids us, Matth. 6.33. Seek first the Kingdom of God, and the Righteousness thereof:
if you would give christ better entertainment in your Hearts, and cumber your selves less about the world? christ bids us, Matthew 6.33. Seek First the Kingdom of God, and the Righteousness thereof:
Intimating, that the best way to secure a competency of this world to our selves, is in the first and chief place to secure an interest in Christ for our Souls.
Intimating, that the best Way to secure a competency of this world to our selves, is in the First and chief place to secure an Interest in christ for our Souls.
And these are two Graces, not without much difficulty attained unto, in the right exercise of them Many persons, at a distance, think it an easie matter to believe in a crucified Saviour;
And these Are two Graces, not without much difficulty attained unto, in the right exercise of them Many Persons, At a distance, think it an easy matter to believe in a Crucified Saviour;
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And truely, Christians that know any thing of their own hearts (as they ought) finde this a very difficult work in cases of an easier nature than this, here, of this man was.
And truly, Christians that know any thing of their own hearts (as they ought) find this a very difficult work in cases of an Easier nature than this, Here, of this man was.
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for the object of Faith (properly) is unseen things, such as are not obvious to sense, such as seem to thwart both sense and reason, and frequent experience;
for the Object of Faith (properly) is unseen things, such as Are not obvious to sense, such as seem to thwart both sense and reason, and frequent experience;
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4. Another difficulty is the griping guilt of sin and unworthiness, which so looks them in the face when they should open to Christ by Faith, that the eye of their Faith is dim,
4. another difficulty is the gripping guilt of since and unworthiness, which so looks them in the face when they should open to christ by Faith, that the eye of their Faith is dim,
Whereas our work is to disclaim all worthyness of our own, and to come to Christ with Ropes about our Necks, as self-condemned persons, lying at the foot-stool of pure Grace,
Whereas our work is to disclaim all Worthiness of our own, and to come to christ with Ropes about our Necks, as self-condemned Persons, lying At the footstool of pure Grace,
But let not this hinder, for we have such discoveries of him in the Word, (if we will but be at the pains to search them out) as will render him altogether lovely; far more desirable than the most precious thing in the world.
But let not this hinder, for we have such discoveries of him in the Word, (if we will but be At the pains to search them out) as will render him altogether lovely; Far more desirable than the most precious thing in the world.
2. As there may be difficulty and unpleasantness in opening, so there may be difficult and unpleasant work when we have opened to Christ, and let him in;
2. As there may be difficulty and unpleasantness in opening, so there may be difficult and unpleasant work when we have opened to christ, and let him in;
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There is in every one such an inde•ible sense of the holiness of Christ, and of their own guilt, that (though the Soul may have a real desire of Christs company,
There is in every one such an inde•ible sense of the holiness of christ, and of their own guilt, that (though the Soul may have a real desire of Christ company,
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and will not your pain be the more intolerable, when your wound comes to be searched? And therefore let spiritual reason prevail with you to open to Christ, without any more delay.
and will not your pain be the more intolerable, when your wound comes to be searched? And Therefore let spiritual reason prevail with you to open to christ, without any more Delay.
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He may say to thee, Come, follow me; be not so hasty in the pursuit of the world, lay aside thy business for a while, I have other business for thee to do;
He may say to thee, Come, follow me; be not so hasty in the pursuit of the world, lay aside thy business for a while, I have other business for thee to do;
consider with thy self, what hast thou of greater concernment to do, than to hearken to and obey the voice of Christ? If Christs company be no more worth,
Consider with thy self, what hast thou of greater concernment to do, than to harken to and obey the voice of christ? If Christ company be no more worth,
His business with thee may be the correcting thy faults, the illuminating thee with spiritual wisdome, washing and spiritualizing thy cold and carnal A• 〈 ◊ 〉 to be sure his main business with thee •o••tes to thy spiritual estate, to the concerne of thy 〈 ◊ 〉 And this is of so much greater and 〈 ◊ 〉 •••port to thee,
His business with thee may be the correcting thy Faults, the illuminating thee with spiritual Wisdom, washing and spiritualizing thy cold and carnal A• 〈 ◊ 〉 to be sure his main business with thee •o••tes to thy spiritual estate, to the concern of thy 〈 ◊ 〉 And this is of so much greater and 〈 ◊ 〉 •••port to thee,
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For what will 〈 … 〉 thee to gain the whole 〈 ◊ 〉 and 〈 … 〉 precious, immortal soul? 〈 … 〉 give in exchange for thy soul? 〈 … 〉 lost by thine earnest pursuit of 〈 … 〉 neglect of that spiritual work which Christ 〈 ◊ 〉 thee to.
For what will 〈 … 〉 thee to gain the Whole 〈 ◊ 〉 and 〈 … 〉 precious, immortal soul? 〈 … 〉 give in exchange for thy soul? 〈 … 〉 lost by thine earnest pursuit of 〈 … 〉 neglect of that spiritual work which christ 〈 ◊ 〉 thee to.
Sometimes he calls to, and puts them upon renewed acts of Repentance (as was hinted before.) Sometimes upon the mortification of some beloved lust, which may be as painful,
Sometime he calls to, and puts them upon renewed acts of Repentance (as was hinted before.) Sometime upon the mortification of Some Beloved lust, which may be as painful,
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and of the joynts and marrow, discerning and discovering the thoughts and intents of the heart, Heb. 4.12. which the Soul is not willing should be discovered, or cut off:
and of the Joints and marrow, discerning and discovering the thoughts and intents of the heart, Hebrew 4.12. which the Soul is not willing should be discovered, or Cut off:
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Enduring hardship as a good souldier for Christ. Enduring reproaches, evil-speakings, persecutions, and the like: all which are unpleasing to flesh and blood:
Enduring hardship as a good soldier for christ. Enduring Reproaches, evil-speakings, persecutions, and the like: all which Are unpleasing to Flesh and blood:
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And he was sad at that saying, and went away grieved, &c. I am afraid there are but too many in this age that would account these too hard terms to accept of Christ upon.
And he was sad At that saying, and went away grieved, etc. I am afraid there Are but too many in this age that would account these too hard terms to accept of christ upon.
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for the Kingdom of Heaven suffers violence, and the violent onely take it by force. It will not serve our turns to read, pray, hear, meditate, &c. at the cold and careless rate which we do.
for the Kingdom of Heaven suffers violence, and the violent only take it by force. It will not serve our turns to read, pray, hear, meditate, etc. At the cold and careless rate which we do.
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What have you been doing since the last time I was with you? what have you learned? what have you practised? what proficiency have you made? what account can you give of the Talents which I betrusted you with? in what forwardness is your work? let me see how matters stand with you? what designes have you on foot for my glory? and what are the designes which you are now carrying on? These and such-like questions may be asked by Christ at his coming in.
What have you been doing since the last time I was with you? what have you learned? what have you practised? what proficiency have you made? what account can you give of the Talents which I betrusted you with? in what forwardness is your work? let me see how matters stand with you? what designs have you on foot for my glory? and what Are the designs which you Are now carrying on? These and suchlike questions may be asked by christ At his coming in.
The fear of having her faults discovered, and the guilt of them to disturb the quiet of her Conscience, will make her very slow in opening to Christ, (as was noted before.)
The Fear of having her Faults discovered, and the guilt of them to disturb the quiet of her Conscience, will make her very slow in opening to christ, (as was noted before.)
and if we have slept or loitered, is it reason that we should do so still? Is it not high time to awake out of sleep? the night is far spent, the day is at hand.
and if we have slept or loitered, is it reason that we should do so still? Is it not high time to awake out of sleep? the night is Far spent, the day is At hand.
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If he should let us sleep or loiter on till his last call, to come to the Wedding, as he did the foolish Virgins, Math. 25. in what a condition would you be when you should awake, your lamps gone out, no oyl in your vessels, no neighbour to borrow of, every one having little enough for himself,
If he should let us sleep or loiter on till his last call, to come to the Wedding, as he did the foolish Virgins, Math. 25. in what a condition would you be when you should awake, your lamps gone out, no oil in your vessels, no neighbour to borrow of, every one having little enough for himself,
and be content to shake off sleep, while you have time to get oyl into your vessels with your lamps? We use to say, that delays in most cases are very dangerous;
and be content to shake off sleep, while you have time to get oil into your vessels with your lamps? We use to say, that delays in most cases Are very dangerous;
and put all things to rights in us, then to let them go at random, till they be past cure? I am sure there never was Soul that ever repented of this, whatever pain it was put to in the doing of it;
and put all things to rights in us, then to let them go At random, till they be passed cure? I am sure there never was Soul that ever repented of this, whatever pain it was put to in the doing of it;
And be sure thy sin will, at one time or other, finde thee out, Numb. 32.23. Oh! therefore let none of these things have influence upon you, to hinder you from opening to Christ at his call.
And be sure thy since will, At one time or other, find thee out, Numb. 32.23. Oh! Therefore let none of these things have influence upon you, to hinder you from opening to christ At his call.
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or (as the word signifies) cavils, or carnal reasonings. One of these two causes (doubtless) both which are bad, these carnal reasonings must proceed from;
or (as the word signifies) cavils, or carnal reasonings. One of these two Causes (doubtless) both which Are bad, these carnal reasonings must proceed from;
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which may well call in question the truth and sincerity of Grace in us: for the Psalmist tells us, Psal. 66.18. If I regard iniquity in my heart, God will not hear my prayer:
which may well call in question the truth and sincerity of Grace in us: for the Psalmist tells us, Psalm 66.18. If I regard iniquity in my heart, God will not hear my prayer:
And it is certain, He doth hear the Prayers of such as are sincere; for he saith, Psal. 145.18. The Lord is nigh unto all that call upon him — in truth.
And it is certain, He does hear the Prayers of such as Are sincere; for he Says, Psalm 145.18. The Lord is High unto all that call upon him — in truth.
and not fully satisfied with the present state they are in, but are still seeking and labouring for something further, in hopes another condition may be better:
and not Fully satisfied with the present state they Are in, but Are still seeking and labouring for something further, in hope's Another condition may be better:
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And consequently all men (in this life) are but in a seeking condition, seeking for rest and can finde none, (as our Saviour speaks in the Parable) they have often something within that suggests, This is not your resting place:
And consequently all men (in this life) Are but in a seeking condition, seeking for rest and can find none, (as our Saviour speaks in the Parable) they have often something within that suggests, This is not your resting place:
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he tells us quite the contrary, Prov. 1.24, &c. You know the foolish Virgins cryed loud, Open to us; but he answered, I know you not, depart from me ye workers of iniquity.
he tells us quite the contrary, Curae 1.24, etc. You know the foolish Virgins cried loud, Open to us; but he answered, I know you not, depart from me you workers of iniquity.
or love to God and Christ may have any influence upon thee, if any thing either of Divinity or Humanity may work upon thee, here is fulness of reason and motives to perswade thee to open to Christ;
or love to God and christ may have any influence upon thee, if any thing either of Divinity or Humanity may work upon thee, Here is fullness of reason and motives to persuade thee to open to christ;
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But thou wilt say, How shall I open to Christ? And what would you have me in this case to do? I am willing to open to Christ, if I knew but how to do it,
But thou wilt say, How shall I open to christ? And what would you have me in this case to do? I am willing to open to christ, if I knew but how to do it,
Now that we may the better know how many ways the Heart must be opened to Christ, it may not be impertinent to consider how many ways the Heart may be shut against Christ.
Now that we may the better know how many ways the Heart must be opened to christ, it may not be impertinent to Consider how many ways the Heart may be shut against christ.
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This is the true cause of all excuses that are made for sin, and the reason why persons do so over-much value their own works of Righteousness, judging (in effect) that every small parcel of duty and obedience is sufficient to expiate the greatest sin.
This is the true cause of all excuses that Are made for since, and the reason why Persons do so overmuch valve their own works of Righteousness, judging (in Effect) that every small parcel of duty and Obedience is sufficient to expiate the greatest since.
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As this Pride hardens God's heart against the sinner, and makes God to resist, or set himself in battle-array against the sinner, (as the word signifies) James 4.6. and as this self-justifying confidence causeth Christ (many times) to pass by the door of such a sinner without calling upon him;
As this Pride hardens God's heart against the sinner, and makes God to resist, or Set himself in Battle array against the sinner, (as the word signifies) James 4.6. and as this Self-justifying confidence Causes christ (many times) to pass by the door of such a sinner without calling upon him;
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for he tells us, that he came not to call the righteous, but sinners to repentance, Matth. 9.13. that is, those that are (through Pride and self-confidence) righteous in their own eyes:
for he tells us, that he Come not to call the righteous, but Sinners to Repentance, Matthew 9.13. that is, those that Are (through Pride and self-confidence) righteous in their own eyes:
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And therefore the Psalmist saith, The wicked through the pride of his countenance will not seek after God. Psal. 10.4. This therefore must be removed out of the way, before the door of the Heart be truly and fully opened to Christ.
And Therefore the Psalmist Says, The wicked through the pride of his countenance will not seek After God. Psalm 10.4. This Therefore must be removed out of the Way, before the door of the Heart be truly and Fully opened to christ.
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but when he humbled himself and confessed freely his sin, God came in with pardon, Psal. 32. Oh therefore labour after humility and lowness of spirit;
but when he humbled himself and confessed freely his since, God Come in with pardon, Psalm 32. O Therefore labour After humility and lowness of Spirit;
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The Apostle tells us the reason why the Jews were rejected, was because of their unbelief. Unbelief is the great Gospel-sin, the Rock upon which many a poor soul as plit.
The Apostle tells us the reason why the jews were rejected, was Because of their unbelief. Unbelief is the great Gospel sin, the Rock upon which many a poor soul as plit.
Therefore saith our Saviour, John 3.18. He that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Therefore Says our Saviour, John 3.18. He that Believeth not is condemned already, Because he hath not believed in the name of the only begotten Son of God.
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Christ gives many invitations and calls, such as you read Isai. 55.1. &c. Believe therefore that Christ is really willing to receive those that he makes such calls unto;
christ gives many invitations and calls, such as you read Isaiah 55.1. etc. Believe Therefore that christ is really willing to receive those that he makes such calls unto;
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In this sense are those words of our Saviour to be understood, Luke 15.7. Joy shall be in Heaven over one sinner that repenteth, more than over ninety and nine just persons that need no repentance; i. e.
In this sense Are those words of our Saviour to be understood, Lycia 15.7. Joy shall be in Heaven over one sinner that Repenteth, more than over ninety and nine just Persons that need no Repentance; i. e.
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But he that would have Christ to come into his soul, must see a need of Christ, must see himself to be a sinner, a great sinner, lost and undone without Christ, must see himself an enemy to God by nature, a rebel and traitor;
But he that would have christ to come into his soul, must see a need of christ, must see himself to be a sinner, a great sinner, lost and undone without christ, must see himself an enemy to God by nature, a rebel and traitor;
and this his enmity he must repent of, be heartily sorry for, must be really willing and desirous of peace and reconciliation with God, must abhor himself for his former enmity,
and this his enmity he must Repent of, be heartily sorry for, must be really willing and desirous of peace and reconciliation with God, must abhor himself for his former enmity,
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And therefore it thou wouldest open to Christ aright, set thy self seriously to the work of Repentance, perform that work throughly, let no known sin,
And Therefore it thou Wouldst open to christ aright, Set thy self seriously to the work of Repentance, perform that work thoroughly, let no known since,
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Go therefore into secret, examine thine own heart, what sins thou canst finde lodged there, meditate upon them, with all the aggravating circumstances of them,
Go Therefore into secret, examine thine own heart, what Sins thou Canst find lodged there, meditate upon them, with all the aggravating Circumstances of them,
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and of thy self for committing of them, and allowing thy self in them; and till thou comest to judge and condemn thy self as worthy of eternal damnation,
and of thy self for committing of them, and allowing thy self in them; and till thou Comest to judge and condemn thy self as worthy of Eternal damnation,
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We read Rev. 2. that God threatens Ephesus, that he will depart, and remove his Golden Candlestick from the midst of her, because of her decay in her Love towards him:
We read Rev. 2. that God threatens Ephesus, that he will depart, and remove his Golden Candlestick from the midst of her, Because of her decay in her Love towards him:
Slothful working and labouring in our spiritual calling, doth but keep Christ out of the Soul. When a man prays after a sluggish and slothful manner, he doth in effect say, that he matters not Christ's company;
Slothful working and labouring in our spiritual calling, does but keep christ out of the Soul. When a man prays After a sluggish and slothful manner, he does in Effect say, that he matters not Christ's company;
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Some persons indeed are impatient of Christ's delays, because of their earnest desire of his company, they are sick of love: to these Christ will come, and will not tarry.
some Persons indeed Are impatient of Christ's delays, Because of their earnest desire of his company, they Are sick of love: to these christ will come, and will not tarry.
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For Satan goes about like a roaring Lion, seeking whom he may devour: and therefore his fittest opportunity is when he can finde them napping and secure.
For Satan Goes about like a roaring lion, seeking whom he may devour: and Therefore his Fittest opportunity is when he can find them napping and secure.
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Wouldest thou have thine Heart open and in a readiness to entertain Jesus Christ at his coming? then live always in expectation of his coming, look for his coming:
Wouldst thou have thine Heart open and in a readiness to entertain jesus christ At his coming? then live always in expectation of his coming, look for his coming:
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The directions which here I give, is the advice and councel of Christ himself, called by the name of Wisdom, Prov. 1.20, 21, 22, 23. Wisdom cryeth without, she uttereth her voice in the streets — How long ye simple ones, will ye love simplicity? — and fools hate knowledge? Turn you at my reproof:
The directions which Here I give, is the Advice and council of christ himself, called by the name of Wisdom, Curae 1.20, 21, 22, 23. Wisdom Cries without, she utters her voice in the streets — How long you simple ones, will you love simplicity? — and Fools hate knowledge? Turn you At my reproof:
and the reason rendered is, because by knowing him they come to understand his truth and faithfulness, that he never forsakes them that diligently seek him. I• is our ignorance of the excellency, all-sufficiency,
and the reason rendered is, Because by knowing him they come to understand his truth and faithfulness, that he never forsakes them that diligently seek him. I• is our ignorance of the excellency, All-sufficiency,
Did we but see his loveliness in every respect, the loveliness of his person, the loveliness of his disposition and qualifications, the loveliness of his works and undertakings,
Did we but see his loveliness in every respect, the loveliness of his person, the loveliness of his disposition and qualifications, the loveliness of his works and undertakings,
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and his suitableness every way to our condition, we should from the inward sense of love in our own souls, cry out with the Spouse, He is altogether lovely. Nay, our love towards him,
and his suitableness every Way to our condition, we should from the inward sense of love in our own Souls, cry out with the Spouse, He is altogether lovely. Nay, our love towards him,
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And how can he more highly advance thee, than by honouring thee with his company? Our ignorance of Christ makes us that we do not understand his voice when he calls,
And how can he more highly advance thee, than by honouring thee with his company? Our ignorance of christ makes us that we do not understand his voice when he calls,
Yea, let thine heart burn within thee, while he is talking with thee, as the hearts of the Disciples going to Emaus did, while Christ talked with them.
Yea, let thine heart burn within thee, while he is talking with thee, as the hearts of the Disciples going to Emaus did, while christ talked with them.
Attend diligently to the Ordinances of Christ, and come with the everlasting doors of thine heart open, ready prepared to receive whatsoever divine truth God shall make known unto thee,
Attend diligently to the Ordinances of christ, and come with the everlasting doors of thine heart open, ready prepared to receive whatsoever divine truth God shall make known unto thee,
See what counsel Christ gives to the Asian Churches, Rev. 2, 3. chap. his counsel was very suitable to the several states and conditions of every Church.
See what counsel christ gives to the Asian Churches, Rev. 2, 3. chap. his counsel was very suitable to the several states and conditions of every Church.
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she said, She was rich, and increased with goods, and had need of nothing; but knew not that she was wretched, and miserable, and poor, and blind, and naked.
she said, She was rich, and increased with goods, and had need of nothing; but knew not that she was wretched, and miserable, and poor, and blind, and naked.
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and anoint thine eyes with eye-salve, that thou maist see, Rev. 3.17, 18. Jesus Christ is a most faithful Friend and Physician, will certainly give very seasonable counsel and advice:
and anoint thine eyes with eyesalve, that thou Mayest see, Rev. 3.17, 18. jesus christ is a most faithful Friend and physician, will Certainly give very seasonable counsel and Advice:
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and mock when your fear comes — The• shall they call, but I will not answer — for that they hated knowledge — they would none of my counsels — Therefore shall they eat of the fruit of their own way,
and mock when your Fear comes — The• shall they call, but I will not answer — for that they hated knowledge — they would none of my Counsels — Therefore shall they eat of the fruit of their own Way,
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If thou wilt not open to Christ's counsels, thou mayest follow thine own devices, and see what will be the end of it, Psal. 81.11, 12. write out the Text.
If thou wilt not open to Christ's Counsels, thou Mayest follow thine own devices, and see what will be the end of it, Psalm 81.11, 12. write out the Text.
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for whom he loves he rebukes and chastens, Rev. 3.19. Let thy Heart therefore be open, ready, and willing to receive and embrace his most severe rebukes:
for whom he loves he rebukes and chastens, Rev. 3.19. Let thy Heart Therefore be open, ready, and willing to receive and embrace his most severe rebukes:
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Blessed is the man whom the Lord rebukes and chastens, and teacheth him out of his Law, Psal. 94.12. David having found the benefit of this, saith, Psal. 119.75. I know, O Lord that thy judgements are right, and that thou in faithfulness hast afflicted me.
Blessed is the man whom the Lord rebukes and chastens, and Teaches him out of his Law, Psalm 94.12. David having found the benefit of this, Says, Psalm 119.75. I know, Oh Lord that thy Judgments Are right, and that thou in faithfulness hast afflicted me.
And v. 71. It is good for me that I have been affl•cted, &c. And the Apostle tells us, that though no affliction be for the present joyous but greivous,
And v. 71. It is good for me that I have been affl•cted, etc. And the Apostle tells us, that though no affliction be for the present joyous but grievous,
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yet afterwards it works the peaceable fruits of Righteousness in them that are exercised thereby. Heb. 12.11. open therefore thy Heart to the rebukes of Christ, and willingly receive them.
yet afterwards it works the peaceable fruits of Righteousness in them that Are exercised thereby. Hebrew 12.11. open Therefore thy Heart to the rebukes of christ, and willingly receive them.
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We read that when Christ came to his Disciples when they were met together, his first salutation which he gave them was, Peace be unto you, Luke 24.36.
We read that when christ Come to his Disciples when they were met together, his First salutation which he gave them was, Peace be unto you, Lycia 24.36.
But the People of God sometimes, through a foolish and sinful modesty refuse, or at least are afraid to take and apply those comforts which Christ at his coming brings with him;
But the People of God sometime, through a foolish and sinful modesty refuse, or At least Are afraid to take and apply those comforts which christ At his coming brings with him;
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insomuch that Christ is forced to invite, and entreat them to accept of them, as his free gifts which he is really willing and desirous to bestow upon them.
insomuch that christ is forced to invite, and entreat them to accept of them, as his free Gifts which he is really willing and desirous to bestow upon them.
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for Christs real d•signe in coming, is to give that which may be the surest and best ground of everlasting peace and comfort to the Soul. If he convince of and reprove for sin,
for Christ real d•signe in coming, is to give that which may be the Surest and best ground of everlasting peace and Comfort to the Soul. If he convince of and reprove for since,
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and thereby cause sorrow and sadness in the Soul, this searching is but in order to the healing of their wound, that they may afterwards have more solid peace and comfort.
and thereby cause sorrow and sadness in the Soul, this searching is but in order to the healing of their wound, that they may afterwards have more solid peace and Comfort.
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and who made thee then to differ either from others, or from what thou thy self once was? It can be nothing else but his love shed abroad in thy Heart.
and who made thee then to differ either from Others, or from what thou thy self once was? It can be nothing Else but his love shed abroad in thy Heart.
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to the 15 v. Love is an affection not to be forced, but to be drawn, as is intimated, Cant. 8.7. If a man would give all the substance of his house for love, it would utterly be contemned.
to the 15 v. Love is an affection not to be forced, but to be drawn, as is intimated, Cant 8.7. If a man would give all the substance of his house for love, it would utterly be contemned.
And it must be drawn by the discovery of some suitable and desirable excellency in the object beloved, that may answer the need or desire of the Soul that loveth.
And it must be drawn by the discovery of Some suitable and desirable excellency in the Object Beloved, that may answer the need or desire of the Soul that loves.
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The Soul finding it self empty or void of something that might tend to the compleating of its happiness (for happiness consists in the fulness of the Soul when it wants nothing;
The Soul finding it self empty or void of something that might tend to the completing of its happiness (for happiness consists in the fullness of the Soul when it Wants nothing;
and finding Jesus Christ to be that all sufficient object which may every way answer the need and emptiness of the Soul, loves him, with a love of desire and earnest longing after him,
and finding jesus christ to be that all sufficient Object which may every Way answer the need and emptiness of the Soul, loves him, with a love of desire and earnest longing After him,
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and if he thus with loving kindness have drawn thee, certainly it is because He hath loved thee with an everlasting love, Jer. 31.3. Thou hast less reason therefore to question the real love of Christ to thee, than to question the reality of thy love to him:
and if he thus with loving kindness have drawn thee, Certainly it is Because He hath loved thee with an everlasting love, Jer. 31.3. Thou hast less reason Therefore to question the real love of christ to thee, than to question the reality of thy love to him:
Open therefore thy heart freely to the love of Christ, and instead of questioning the reality of Christs love to thee, rather study how thou maist by returns of love and thankful obedience answer so great love as he hath manifested towards thee.
Open Therefore thy heart freely to the love of christ, and instead of questioning the reality of Christ love to thee, rather study how thou Mayest by returns of love and thankful Obedience answer so great love as he hath manifested towards thee.
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Open to him, let him in, let him have thy company, let him see all the parts of thine heart, hide nothing from him, deal as Hezekiah did with the Babylonish Embassadors, shewed them all that was in his house, hid nothing from them; So deal thou by Christ:
Open to him, let him in, let him have thy company, let him see all the parts of thine heart, hide nothing from him, deal as Hezekiah did with the Babylonish ambassadors, showed them all that was in his house, hid nothing from them; So deal thou by christ:
fully unbossome thy self to him, improve thy time with him, and interest in him to the best advantage, reveal to him thy secrets, confess to him thy sins, acquaint him with thy wants seek counsel and advice from him in all thy difficulties, strength in all thy weaknesses, support under all thy burdens, victory in all thy temptations, comfort in all thine adversities, a sanctified use or and a seasonable deliverance out of all thy troubles.
Fully unbossome thy self to him, improve thy time with him, and Interest in him to the best advantage, reveal to him thy secrets, confess to him thy Sins, acquaint him with thy Wants seek counsel and Advice from him in all thy difficulties, strength in all thy Weaknesses, support under all thy burdens, victory in all thy temptations, Comfort in all thine adversities, a sanctified use or and a seasonable deliverance out of all thy Troubles.
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And if thou thus open to Christ, e••nestly desiring and being freely willing that 〈 ◊ 〉 should work all thy works in thee and for thee, he will come in unto thee,
And if thou thus open to christ, e••nestly desiring and being freely willing that 〈 ◊ 〉 should work all thy works in thee and for thee, he will come in unto thee,
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