Note 0 |
St. Ignatius who was St. Johns Disciple, makes it, NONLATINALPHABET. The Queen, the Lady paramount among the other weekly days. NONLATINALPHABET, &c. After the Sabbath let every Friend of Christ make the Lords day a Solemn Festival, says the same Ignatius. Upon the Sunday NONLATINALPHABET, a common assembly both of Citizens and common people is held, &c. says Just. Mart. Apol. 2. Upon that day ( i. e. Sunday) we Christians meet together in the common Assembly, &c. says Tertullian Apol. cap. 39. We Christians assemble our selves with much diligence, upon the Lords day, to praise God, &c. Clemt. Rom. Const. Ap l. 2. c. 63. St. Basil de Spir. Sanct. 27. Numbers the Observation of the Lords day amongst Apostolical Traditions. And St. Augustine's general Golden Rule proves it to be so. - Quod universa tenet Ecclesia, nec Conciliis institutum, sed semper retentum est, non nisi authoritate Apostolica traditum rectissimè creditur. Aug. de Bapt. c. Donatist. l. 4. cap. 24 Plin. Ep 97. ad Trajanum. lib. dec. p. 434. essent soliti stato die ante lucem convenire: carmen { que } Christo, quasi Deo, dicere secum invicem se { que } Sacramento, &c. |
Saint Ignatius who was Saint Johns Disciple, makes it,. The Queen, the Lady paramount among the other weekly days., etc. After the Sabbath let every Friend of christ make the lords day a Solemn Festival, Says the same Ignatius. Upon the Sunday, a Common assembly both of Citizens and Common people is held, etc. Says Just. Mart. Apollinarian 2. Upon that day (i. e. Sunday) we Christians meet together in the Common Assembly, etc. Says Tertullian Apollinarian cap. 39. We Christians assemble our selves with much diligence, upon the lords day, to praise God, etc. Clemt. Rom. Constantinople Apostle l. 2. c. 63. Saint Basil de Spir. Sanct. 27. Numbers the Observation of the lords day among Apostolical Traditions. And Saint Augustine's general Golden Rule Proves it to be so. - Quod universa tenet Ecclesia, nec Councils institutum, sed semper retentum est, non nisi authoritate Apostolica traditum rectissimè creditur. Aug. de Bapt c. Donatist. l. 4. cap. 24 Pliny Epistle 97. ad Trajanum. lib. dec. p. 434. essent soliti stato die ante lucem Convenire: carmen { que } Christ, quasi God, dicere secum invicem se { que } Sacramento, etc. |
n1 np1 r-crq vbds n1 np1 n1, vvz pn31,. dt n1, dt n1 vvb p-acp dt j-jn j n2., av p-acp dt n1 vvb d n1 pp-f np1 vvi dt n2 n1 dt j n1, vvz dt d np1. p-acp dt np1, dt j n1 av-d pp-f n2 cc j n1 vbz vvn, av vvz j. np1 np1 crd p-acp d n1 (pns11. sy. np1) pns12 njpg2 vvi av p-acp dt j n1, av vvz np1 np1 n1. crd pns12 njpg2 vvi po12 n2 p-acp d n1, p-acp dt n2 n1, pc-acp vvi np1, av fw-mi. np1 np1 fw-mi n1 crd sy. crd n1 np1 fw-fr np1 np1 crd n2 dt n1 pp-f dt n2 n1 p-acp j n2. cc n1 npg1 j j n1 vvz pn31 pc-acp vbi av. - fw-la fw-la n1 np1, fw-la np1 fw-la, fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-fr np1 sy. n1. n1 crd n1. crd np1 vvi crd fw-la fw-la. n1. fw-la. n1 crd n-jn fw-la fw-la vvb fw-la fw-la n1: fw-la { fw-fr } fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la { fw-fr } np1, av |