A perswasive to the stricter observation of the Lords day in pursuance of His Majesties pious order and directions to preachers particularly about the observation of the Lord's day, &c. / by Matthew Bryan.
'TIS an old Observation, in which there is a great deal of truth, though sometimes urg'd for very ill ends, particularly to discountenance that great Gospel Ordinance of Preaching, Nil dictum quod non dictum prius:
IT'S an old Observation, in which there is a great deal of truth, though sometime urged for very ill ends, particularly to discountenance that great Gospel Ordinance of Preaching, Nil dictum quod non dictum prius:
which I might English in the words of Solomon, though spoken by him on another account, There is no new thing under the Sun. There is nothing done or said,
which I might English in the words of Solomon, though spoken by him on Another account, There is no new thing under the Sun. There is nothing done or said,
and dispence knowledge, and at once upbraid and silence the Undertaker, by telling him that what he does is but actum agere to do that which is done already;
and dispense knowledge, and At once upbraid and silence the Undertaker, by telling him that what he does is but Acts agere to do that which is done already;
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yet certainly, in regard there dwell in us treacherous and unfaithful memories, and dull and drowsie affections, unapt especially to Spiritual and Divine Things, it cannot be denied, that an honest Remembrancer is as necessary and useful as the most eloquent Instructer to be imagin'd;
yet Certainly, in regard there dwell in us treacherous and unfaithful memories, and dull and drowsy affections, unapt especially to Spiritual and Divine Things, it cannot be denied, that an honest Remembrancer is as necessary and useful as the most eloquent Instructer to be imagined;
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which St. Peter seems to acknowledge, by magnifying the office of a Remembrancer no less than three times in one Chapter: 2 Pet. 1.12, 13, 15, Wherefore I will not be negligent to put you always in remembrance of these things,
which Saint Peter seems to acknowledge, by magnifying the office of a Remembrancer no less than three times in one Chapter: 2 Pet. 1.12, 13, 15, Wherefore I will not be negligent to put you always in remembrance of these things,
Now amongst the several duties which in faithfulness I must put you in mind of, I think it not unseasonable to put you in remembrance of that which this Day,
Now among the several duties which in faithfulness I must put you in mind of, I think it not unseasonable to put you in remembrance of that which this Day,
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We know indeed, that the first day of the Week according to the Scripture computation is enjoyn'd by humane Law, under a Penalty to be kept solemn and sacred for the Worship of God, which seems to be contrary to the positive command of God held forth in the fourth Commandment:
We know indeed, that the First day of the Week according to the Scripture computation is enjoined by humane Law, under a Penalty to be kept solemn and sacred for the Worship of God, which seems to be contrary to the positive command of God held forth in the fourth Commandment:
Now it seems strange, that we should be oblig'd to a duty so seemingly contrary to the Fourth Commandment: which yet we are taught to acknowledge obedience to,
Now it seems strange, that we should be obliged to a duty so seemingly contrary to the Fourth Commandment: which yet we Are taught to acknowledge Obedience to,
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For satisfaction therefore of the scrupulous, and confirmation of the conscionable observers of the Christian Sabbath, I shall labour to shew you the indispensable Obligation of it:
For satisfaction Therefore of the scrupulous, and confirmation of the conscionable observers of the Christian Sabbath, I shall labour to show you the indispensable Obligation of it:
but before I have done, I hope, you'll conclude with me that the observation of the Christian Sabbath is not inconsistent with the duty held forth in the Text, Remember the Sabbath day to keep it holy.
but before I have done, I hope, You'll conclude with me that the observation of the Christian Sabbath is not inconsistent with the duty held forth in the Text, remember the Sabbath day to keep it holy.
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how will it damp my zeal, and clip the wings of my rising and exulting Joy, which would be the result of this consideration, — This is the day which the Lord hath made, — the inference would then be easie and natural, Let us rejoyce, and be glad in it! Sirs!
how will it damp my zeal, and clip the wings of my rising and exulting Joy, which would be the result of this consideration, — This is the day which the Lord hath made, — the Inference would then be easy and natural, Let us rejoice, and be glad in it! Sirs!
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then there are but nine Commandments under the Gospel (for what was purely ceremonial relating to the Jewish Oeconomy is abolished) and in vain are we taught to pray after the rehearsal of this Commandment;
then there Are but nine commandments under the Gospel (for what was purely ceremonial relating to the Jewish Oeconomy is abolished) and in vain Are we taught to pray After the rehearsal of this Commandment;
which was observed before the giving of the Law on Sinai. Well but Christians observe not this seventh day which the Jews did, do they then break the Commandment? God forbid!
which was observed before the giving of the Law on Sinai. Well but Christians observe not this seventh day which the jews did, do they then break the Commandment? God forbid!
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and that that time which the Christians now observe is that Alteration, I hope you'l conclude with me that the observation of the Christian Sabbath is no breach of the Fourth Commandment,
and that that time which the Christians now observe is that Alteration, I hope You'll conclude with me that the observation of the Christian Sabbath is no breach of the Fourth Commandment,
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1. The First I shall draw from the immediate authority of our Saviour, who, to let the VVorld know that his pleasure was to translate the Jewish Sabbath, which was Saturday, the seventh from the Creation, to the first day of the VVeek, was pleas'd,
1. The First I shall draw from the immediate Authority of our Saviour, who, to let the World know that his pleasure was to translate the Jewish Sabbath, which was Saturday, the seventh from the Creation, to the First day of the VVeek, was pleased,
First, To Honour this day with his Resurrection from the dead, which was on the first day of the VVeek when he had finish'd the work of our Redemption,
First, To Honour this day with his Resurrection from the dead, which was on the First day of the VVeek when he had finished the work of our Redemption,
This was the First day of our Saviours appearing to his Disciples, and during the forty days he remain'd up on Earth after his Resurrection, he appear'd to his Disciples usually upon the first day of the VVeek,
This was the First day of our Saviors appearing to his Disciples, and during the forty days he remained up on Earth After his Resurrection, he appeared to his Disciples usually upon the First day of the VVeek,
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VVhich I thus plainly prove to you. There were three Solemn Feasts which were appointed the Jews every year; The Feast of the Passeover: The Feast of Harvest: And the Feast of Tabernacles;
Which I thus plainly prove to you. There were three Solemn Feasts which were appointed the jews every year; The Feast of the Passover: The Feast of Harvest: And the Feast of Tabernacles;
as you may read Exod. 23.14, 15. The Feast of Harvest (styl'd Deut 16.9. the Feast of Weeks) was fifty days after the Feast of the Passeover, Lev. 23.15, 16. This Feast of VVeeks is the same which St. Luke calls here Pentecost;
as you may read Exod 23.14, 15. The Feast of Harvest (styled Deuteronomy 16.9. the Feast of Weeks) was fifty days After the Feast of the Passover, Lev. 23.15, 16. This Feast of VVeeks is the same which Saint Lycia calls Here Pentecost;
which is a Greek VVord fignifying the fiftieth day, and retain'd in our English Translation, which time we now call Whitsunday: VVhich we observe is always seven weeks after Easter. Now this day, which was seven weeks after the Passeover, fell that year on Sunday,
which is a Greek Word signifying the fiftieth day, and retained in our English translation, which time we now call Whitsunday: Which we observe is always seven weeks After Easter. Now this day, which was seven weeks After the Passover, fell that year on Sunday,
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when the Holy Ghost descended, as will appear if you consult Joh. 19.14, 31. Where you find that the day our Saviour was Crucified was the day of the preparation of the Passeover,
when the Holy Ghost descended, as will appear if you consult John 19.14, 31. Where you find that the day our Saviour was crucified was the day of the preparation of the Passover,
and the next day was the Sabbath, on which the Passeover that year was celebrated, which is therefore stil'd an high day v. 31. NONLATINALPHABET, a great day, i.e. a very solemn day in respect of the concurrence of a double celebrity:
and the next day was the Sabbath, on which the Passover that year was celebrated, which is Therefore Styled an high day v. 31., a great day, i.e. a very solemn day in respect of the concurrence of a double celebrity:
Now reckon seven Weeks from the Passeover, which was Saturday, the Jews Sabbath, to the day of Pentecost inclusively, which makes up the compleat number of fifty days,
Now reckon seven Weeks from the Passover, which was Saturday, the jews Sabbath, to the day of Pentecost inclusively, which makes up the complete number of fifty days,
2. My second Argument I draw from the Authority of the Apostles, who did nothing of themselves but by commission from Christ, Mal. 28.19, 20. Go ye therefore and teach all Nations, &c. teaching them to observe all things whatsoever I have commanded you:
2. My second Argument I draw from the authority of the Apostles, who did nothing of themselves but by commission from christ, Malachi 28.19, 20. Go you Therefore and teach all nations, etc. teaching them to observe all things whatsoever I have commanded you:
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where he promises to send his Spirit, as his Vicar General, to supply his place, and absence, and direct them about all things relating to his Kingdome.
where he promises to send his Spirit, as his Vicar General, to supply his place, and absence, and Direct them about all things relating to his Kingdom.
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and bring all things to your remembrance, whatsoever I have said unto you, and Chap. 16.13, 14. When he the spirit of truth is come, he will guide you into all truth:
and bring all things to your remembrance, whatsoever I have said unto you, and Chap. 16.13, 14. When he the Spirit of truth is come, he will guide you into all truth:
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Now we have both Apostolical precept and practise to warrant the observation of the day. 1. For Precept, 1 Cor. 16.1. As I have ordained in the Churches of Galatia, so do ye: and what that Ordinance was, he tells them, v. 2. Ʋpon the first day of the Week let every one of you lay by him in store as God has prosper'd him, that there may be no gathering when I come.
Now we have both Apostolical precept and practice to warrant the observation of the day. 1. For Precept, 1 Cor. 16.1. As I have ordained in the Churches of Galatia, so do you: and what that Ordinance was, he tells them, v. 2. Ʋpon the First day of the Week let every one of you lay by him in store as God has prospered him, that there may be no gathering when I come.
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NONLATINALPHABET, gathering a Treasure as the greek word signifies, adding something weekly, as God had prosper'd every man) this, I say, is an argument, that the day was celebrated as the Christian Sabbath, the work being so suitable to the day,
, gathering a Treasure as the greek word signifies, adding something weekly, as God had prospered every man) this, I say, is an argument, that the day was celebrated as the Christian Sabbath, the work being so suitable to the day,
and that is the Greek phrase, which the Objectors say is not truly translated, the first day of the Week, the words in the Greek being NONLATINALPHABET, which word for word is, on one of the Sabbaths.
and that is the Greek phrase, which the Objectors say is not truly translated, the First day of the Week, the words in the Greek being, which word for word is, on one of the Sabbaths.
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The word Sabbath is oftentimes put for the whole Week, which is signified by that Notion. Lev. 15.23. Seven Sabbaths shall be compleat, i. e. seven Weeks. So St. Luke 18.12. I fast twice in the week;
The word Sabbath is oftentimes put for the Whole Week, which is signified by that Notion. Lev. 15.23. Seven Sabbaths shall be complete, i. e. seven Weeks. So Saint Lycia 18.12. I fast twice in the Week;
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in the Greek 'tis, NONLATINALPHABET, twice in the Sabbath. And 'tis observable that the same Phrase is used concerning the day of the Resurrection. Mat. 28.1. NONLATINALPHABET, which is render'd without any objection against it the first day of the Week: And so St. Luke 24.1. and Joh. 20.1.
in the Greek it's,, twice in the Sabbath. And it's observable that the same Phrase is used Concerning the day of the Resurrection. Mathew 28.1., which is rendered without any objection against it the First day of the Week: And so Saint Lycia 24.1. and John 20.1.
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There is the like Phrase in the Greek, and the like Translation in English. Now they may as well deny the Resurrection of Christ to be on the first day of the Week,
There is the like Phrase in the Greek, and the like translation in English. Now they may as well deny the Resurrection of christ to be on the First day of the Week,
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and therefore must needs have the same signification. And St. Mark seems so to expound the other Evangelists, Chap. 16.9. NONLATINALPHABET, which cannot possibly with any sense be understood of the Sabbath, but the first day of the Week:
and Therefore must needs have the same signification. And Saint Mark seems so to expound the other Evangelists, Chap. 16.9., which cannot possibly with any sense be understood of the Sabbath, but the First day of the Week:
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which is the next thing that we are to take notice of and inquire into, viz. 2. Their practice. We find in the 2d. of the Acts, that the Apostles and Disciples of Christ were assembled for religious exercises on the first day of the Week, the usual solemn time of their meeting in honour and memory of their Lords Resurrection. And Act. 20.7. We read that upon the first day of the Week, when the Disciples came together to break Bread ( i. e. the Sacramental or Eucharistical Bread) St. Paul Preached to them ready to depart on the morrow.
which is the next thing that we Are to take notice of and inquire into, viz. 2. Their practice. We find in the 2d. of the Acts, that the Apostles and Disciples of christ were assembled for religious exercises on the First day of the Week, the usual solemn time of their meeting in honour and memory of their lords Resurrection. And Act. 20.7. We read that upon the First day of the Week, when the Disciples Come together to break Bred (i. e. the Sacramental or Eucharistical Bred) Saint Paul Preached to them ready to depart on the morrow.
there being no more need for the Apostles, to inform the Christians and others of that time that the first day of the Week was the Christians day for the publick and solemn Worship of God,
there being no more need for the Apostles, to inform the Christians and Others of that time that the First day of the Week was the Christians day for the public and solemn Worship of God,
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and religious exercises, than for an English Man to write a History to inform his Country men, that Sunday is kept in England as the Christian Sabbath,
and religious exercises, than for an English Man to write a History to inform his Country men, that Sunday is kept in England as the Christian Sabbath,
but he speaks it as a Notion or Phrase of general and common use, a Title given to the day, a known discription of it, whereby they might easily understand what day he meant:
but he speaks it as a Notion or Phrase of general and Common use, a Title given to the day, a known description of it, whereby they might Easily understand what day he meant:
That it was so translated is evident, and a Christian Name given it, being not call'd the Sabbath, (and when we call it so, stiling it the Christian Sabbath, it is not strictly and properly,
That it was so translated is evident, and a Christian Name given it, being not called the Sabbath, (and when we call it so, styling it the Christian Sabbath, it is not strictly and properly,
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But I shall only take particular notice of the Testimony of an Enemy, as to the matter of fact, that the Observation of the day was as old as the Apostles,
But I shall only take particular notice of the Testimony of an Enemy, as to the matter of fact, that the Observation of the day was as old as the Apostles,
and that is the famous Heathen Pliny, who inform'd the Emperor Trajan (in whose Reign the Apostle St. John liv'd) that it was the use of Christians on a stated day (by which he could mean no other than the Lords day) to meet together to sing their Hymnos antelacanos, their Hymns to Christ,
and that is the famous Heathen pliny, who informed the Emperor Trajan (in whose Reign the Apostle Saint John lived) that it was the use of Christians on a stated day (by which he could mean no other than the lords day) to meet together to sing their Hymnos antelacanos, their Hymns to christ,
as God, before daybreak, and to bind themselves by a Sacrament not to do any wickedness, &c. This is the Testimony of a great Heathen, whose report as an Historian is not to be questioned.
as God, before daybreak, and to bind themselves by a Sacrament not to do any wickedness, etc. This is the Testimony of a great Heathen, whose report as an Historian is not to be questioned.
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but vigorously oppos'd it, had it been an usurpation, and contrary to the mind of Christ) these things, I say, together with the concurrent testimony of the succeeding Ages of the Church,
but vigorously opposed it, had it been an usurpation, and contrary to the mind of christ) these things, I say, together with the concurrent testimony of the succeeding Ages of the Church,
and the Spirit was to lead them into all Truth, and bring all things to their remembrance, &c. Now I have prov'd to you both by Scripture and History that the Apostles did command,
and the Spirit was to led them into all Truth, and bring all things to their remembrance, etc. Now I have proved to you both by Scripture and History that the Apostles did command,
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and make that our Sabbath, that is, our day of rest, in the honour of our Saviour Christ, who as upon that day rose from death, conquering the same most triumphantly:
and make that our Sabbath, that is, our day of rest, in the honour of our Saviour christ, who as upon that day rose from death, conquering the same most triumphantly:
Again, God hath given express charge to all men, that upon the Sabbath day, which is now our Sunday, they should cease from all Weekly and Work day labour, &c. And a little after, God doth not only Command the Observation of this Holy day, &c. And again a little after, Thus it may plainly appear, that God's Will and Commandment was to have a solemn time and standing day in the Week, wherein the people should come together,
Again, God hath given express charge to all men, that upon the Sabbath day, which is now our Sunday, they should cease from all Weekly and Work day labour, etc. And a little After, God does not only Command the Observation of this Holy day, etc. And again a little After, Thus it may plainly appear, that God's Will and Commandment was to have a solemn time and standing day in the Week, wherein the people should come together,
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This Example and Commandment of God, the godly Christian people began to follow immediately after the Ascension of our Lord Christ, and began to choose them a standing day of the week to come together in:
This Exampl and Commandment of God, the godly Christian people began to follow immediately After the Ascension of our Lord christ, and began to choose them a standing day of the Week to come together in:
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Yet not the seventh day, which the Jews kept; but the Lords day, the day of the Lord's Resurrection, the day after the seventh day, which is the first day of the Week.
Yet not the seventh day, which the jews kept; but the lords day, the day of the Lord's Resurrection, the day After the seventh day, which is the First day of the Week.
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Of the which day mention is made by St. Paul on this wise. In the first day of the Sabbath, let every man lay up what he thinketh good: Meaning for the poor.
Of the which day mention is made by Saint Paul on this wise. In the First day of the Sabbath, let every man lay up what he Thinketh good: Meaning for the poor.
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Sithence which time Gods people hath always, in all ages, without any gainsaying, used to come together upon the Sunday, to Celebrate and honour the Lords blessed Name, &c. These are the words of the said Homily, which sufficiently declare the Doctrine and sense of the Church of England (of which we are members) in this point.
Since which time God's people hath always, in all ages, without any gainsaying, used to come together upon the Sunday, to Celebrate and honour the lords blessed Name, etc. These Are the words of the said Homily, which sufficiently declare the Doctrine and sense of the Church of England (of which we Are members) in this point.
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(all Judaizing severities, being to be renounced and detested.) which our Saviour teacheth in the instance of his Disciples gathering the ears of Corn, a Work of necessity to satisfie hunger, and healing the Sick and Lame, a work of Mercy and Charity, on the Sabbath day, Which indeed the Jews quarrel'd with, accounting it unlawful on the Sabbath day.
(all Judaizing severities, being to be renounced and detested.) which our Saviour Teaches in the instance of his Disciples gathering the ears of Corn, a Work of necessity to satisfy hunger, and healing the Sick and Lame, a work of Mercy and Charity, on the Sabbath day, Which indeed the jews quarreled with, accounting it unlawful on the Sabbath day.
Which superstitious strictness of theirs our Saviour reproves by the allow'd Instance of Mercy and Charity to a Beast that falls into a Ditch on the Sabbath day;
Which superstitious strictness of theirs our Saviour reproves by the allowed Instance of Mercy and Charity to a Beast that falls into a Ditch on the Sabbath day;
but the rest must be consecrated to God, it must be an holy rest, a vacation from the works of our particular, that we may attend those of our general Calling.
but the rest must be consecrated to God, it must be an holy rest, a vacation from the works of our particular, that we may attend those of our general Calling.
and Catechizing in private Families, visiting the sick, and relieving the Poor, and meditating on the Works and Word of God, our Creation and Redemption,
and Catechizing in private Families, visiting the sick, and relieving the Poor, and meditating on the Works and Word of God, our Creation and Redemption,
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to the intent that like as God himself wrought six dayes and rested the Seventh, and blessed and sanctified it, and consecrated it to quietness and rest from labour:
to the intent that like as God himself wrought six days and rested the Seventh, and blessed and sanctified it, and consecrated it to quietness and rest from labour:
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So that God doth not only command the observation of this holy day, but also by his own example doth stir and provoke us to the diligent keeping of the same.
So that God does not only command the observation of this holy day, but also by his own Exampl does stir and provoke us to the diligent keeping of the same.
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Good natural Children will not only become obedient to the commandment of their parents, but also have a diligent eye to their doings and gladly follow the same.
Good natural Children will not only become obedient to the Commandment of their Parents, but also have a diligent eye to their doings and gladly follow the same.
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So if we will be the Children of our heavenly Father, we must be careful to keep the Christian Sabbath day, which is the Sunday, not only for that it is God's express commandment;
So if we will be the Children of our heavenly Father, we must be careful to keep the Christian Sabbath day, which is the Sunday, not only for that it is God's express Commandment;
which is the Errour of those Christians who mistake the ceremonial for the moral Obligation of the Fourth Commandement: Supposing the Morality of the Commandment to consist in keeping the Seventh day, which God enjoyn'd the Jews;
which is the Error of those Christians who mistake the ceremonial for the moral Obligation of the Fourth Commandment: Supposing the Morality of the Commandment to consist in keeping the Seventh day, which God enjoined the jews;
in regard partly through mistake and weakness, partly out of a scrupulous and tender Conscience, they keep both days, probably with an honest design and desire,
in regard partly through mistake and weakness, partly out of a scrupulous and tender Conscience, they keep both days, probably with an honest Design and desire,
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and prejudice of the Jews, (to whom St. Paul says he became as a Jew that that he might gain the Jews) and to give the abolish'd Ceremonies, which were dead with Christ, an honourable burial, but 3dly.
and prejudice of the jews, (to whom Saint Paul Says he became as a Jew that that he might gain the jews) and to give the abolished Ceremonies, which were dead with christ, an honourable burial, but 3dly.
There are a sort of men who sufficiently declare themselves to be Atheists and Mammonists, who fear not to deny God his due, who have no manner of sense of duty, which they owe to the Lords day,
There Are a sort of men who sufficiently declare themselves to be Atheists and Mammonists, who Fear not to deny God his endue, who have no manner of sense of duty, which they owe to the lords day,
and blame the lingring time, and wish and say with those in the Prophet, When will the Sabbath be over, that we may set forth Corn, that we may be at our traffick and Trades again? And if they are prevail'd with by some devouter Neighbour,
and blame the lingering time, and wish and say with those in the Prophet, When will the Sabbath be over, that we may Set forth Corn, that we may be At our traffic and Trades again? And if they Are prevailed with by Some Devouter Neighbour,
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how tedious and burdensome is the time there? What an insipid tasteless thing is the Service of God? How do they tacitely chide the slow-pac'd sands in the Preachers Glass,
how tedious and burdensome is the time there? What an insipid tasteless thing is the Service of God? How do they tacitly chide the slow-paced sands in the Preachers Glass,
But O how unlike the Primitive sanctity is the practice of this sacrilegious Age, this perverse and adulterous generation? They made it their meat and drink to do the Will of God, they would not be absent for a World from the publick Assemblies of the Saints on the Lords day,
But Oh how unlike the Primitive sanctity is the practice of this sacrilegious Age, this perverse and adulterous generation? They made it their meat and drink to do the Will of God, they would not be absent for a World from the public Assemblies of the Saints on the lords day,
unless invincible necessity did hinder, and would not depart thence without the Christian viaticum, without the heavenly Repast and Banquet, the Communion of the Body and Blood of their dear Lord.
unless invincible necessity did hinder, and would not depart thence without the Christian viaticum, without the heavenly Repast and Banquet, the Communion of the Body and Blood of their dear Lord.
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and that to still the clamours of the Law and their Consciences, not being mov'd from a principle of Love to their Redeemer, to do this in remembrance of him;
and that to still the clamours of the Law and their Consciences, not being moved from a principle of Love to their Redeemer, to do this in remembrance of him;
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not at all affected with what St. Paul insinuates and recommends in these VVords, as often as ye eat this Bread and drink this Cup, ye do shew the Lords Death till he come, but
not At all affected with what Saint Paul insinuates and recommends in these VVords, as often as you eat this Bred and drink this Cup, you do show the lords Death till he come, but
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and as little when they come from thence, that they may digest what they have heard and receiv'd there, by Catechizing, Examining, Meditation, Conference, reading, singing of Psalms, and Prayer;
and as little when they come from thence, that they may digest what they have herd and received there, by Catechizing, Examining, Meditation, Conference, reading, singing of Psalms, and Prayer;
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nor do our own Works, nor find our own Pleasures, that is, we must forbear and withdraw our minds and affections, from such studies and employments upon that day, whereby the same might be polluted or prophaned.
nor do our own Works, nor find our own Pleasures, that is, we must forbear and withdraw our minds and affections, from such studies and employments upon that day, whereby the same might be polluted or Profaned.
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yet by God's Command they must repair to the Tabernacle in the Wilderness, and the Temple at Jerusalem to hear the Law and attend the publick Worship and Service.
yet by God's Command they must repair to the Tabernacle in the Wilderness, and the Temple At Jerusalem to hear the Law and attend the public Worship and Service.
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He bids them hear the Scribes and Pharisees which sit in Moses 's Chair, and does himself Preach in the Synagogue and the Temple, to which he shew'd so great a Veneration in obedience to the antient precept, ye shall keep my Sabbaths,
He bids them hear the Scribes and Pharisees which fit in Moses is Chair, and does himself Preach in the Synagogue and the Temple, to which he showed so great a Veneration in Obedience to the ancient precept, you shall keep my Sabbaths,
He made a scourge of small Cords, and whipt out the prophaners of it, styling them Thieves and Robbers, sacrilegiously polluting that holy place, dedicated to holy Uses.
He made a scourge of small Cords, and whipped out the profaners of it, styling them Thieves and Robbers, sacrilegiously polluting that holy place, dedicated to holy Uses.
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I have respect unto all thy Commandments, says David. One duty must not excommunicate another. Publick must not justle out private, nor private publick duties.
I have respect unto all thy commandments, Says David. One duty must not excommunicate Another. Public must not justle out private, nor private public duties.
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and that it may be the more prevalent and successful to the end for which it is design'd, viz. to perswade Christians to a due and conscionable Observation of the Lords day, I will lay before you these Arguments or Motives drawn from the following Considerations.
and that it may be the more prevalent and successful to the end for which it is designed, viz. to persuade Christians to a due and conscionable Observation of the lords day, I will lay before you these Arguments or Motives drawn from the following Considerations.
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1. Consider, that not to keep the Sabbath, but to break and prophane it, is to sin against the Light and the Law of Nature, which prompts the rational Creature to set a part some time for the Solemn VVorship of God, the great Being, in whom he lives,
1. Consider, that not to keep the Sabbath, but to break and profane it, is to sin against the Light and the Law of Nature, which prompts the rational Creature to Set a part Some time for the Solemn VVorship of God, the great Being, in whom he lives,
Now the Laws of gratitude require some grateful Returns to a benefactor, which the Heathen thought themselves oblig'd to make to God their chief benefactor,
Now the Laws of gratitude require Some grateful Returns to a benefactor, which the Heathen Thought themselves obliged to make to God their chief benefactor,
and yet carest thou not? Doest thou neither value his favour, nor fear his displeasure? Are you not his people and Sheep of his pasture? Is not the inference than natural, Enter into his Gates with thanksgiving,
and yet Carest thou not? Dost thou neither valve his favour, nor Fear his displeasure? are you not his people and Sheep of his pasture? Is not the Inference than natural, Enter into his Gates with thanksgiving,
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Consider, wherefore did God send thee into the World and continue thee in it, what to live as the Leviathan in the Water, to take thy pastime therein, to live to thy self only,
Consider, Wherefore did God send thee into the World and continue thee in it, what to live as the Leviathan in the Water, to take thy pastime therein, to live to thy self only,
yea the vilest part of thy self, that walking lump of Clay, thy body, while the Soul, thy immortal part is neglected and God forgotten days without number? Remember he whom thou sinnest against is thy King;
yea the Vilest part of thy self, that walking lump of Clay, thy body, while the Soul, thy immortal part is neglected and God forgotten days without number? remember he whom thou Sinnest against is thy King;
Why should he any longer suffer such a perverse obstinate wretch that will not be reclaim'd after frequent warnings and long forbearance, such a harden'd Traytor and Rebel that will offend still,
Why should he any longer suffer such a perverse obstinate wretch that will not be reclaimed After frequent Warnings and long forbearance, such a hardened Traitor and Rebel that will offend still,
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and infect his fellow Subjects, and draw them from their allegiance, such an old accustom'd thief, that will steal and rob still, and is ripe for Execution:
and infect his fellow Subject's, and draw them from their allegiance, such an old accustomed thief, that will steal and rob still, and is ripe for Execution:
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and Tenants at will too, and the Sabbath is his weekly Court-day, whereon he summons all his Tenants to come in and pay their Homage and chief Rents, whereby they acknowledge that they hold all under him,
and Tenants At will too, and the Sabbath is his weekly Court-day, whereon he summons all his Tenants to come in and pay their Homage and chief Rends, whereby they acknowledge that they hold all under him,
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And if you omit your duty, and will not pay your suit and service, what can you expect less than to be amerc'd and fin'd? And you know not how soon be may send out his Officers, the Angels,
And if you omit your duty, and will not pay your suit and service, what can you expect less than to be amerced and fined? And you know not how soon be may send out his Officers, the Angels,
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the false dealer to cheat you, and go away with your Goods and Mony, now a Tempest at Sea, to drown some, anon a fire by Land to burn the rest of your Goods,
the false dealer to cheat you, and go away with your Goods and Money, now a Tempest At Sea, to drown Some, anon a fire by Land to burn the rest of your Goods,
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one while he may send the Murraine amongst your Cattle, another while Blasting and Mildew, the Caterpillar, and Palmer-Worm, his Great Army, as he stiles them [ Joel 2.25. ] and Blast and devour the Fruits of the Earth, and baffle your hopes and expectations of a plentiful Crop;
one while he may send the Murrain among your Cattle, Another while Blasting and Mildew, the Caterpillar, and Palmer-Worm, his Great Army, as he stile them [ Joel 2.25. ] and Blast and devour the Fruits of the Earth, and baffle your hope's and Expectations of a plentiful Crop;
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Yea the Fine may be levied on your own persons that offend, and the payment exacted of you, either by sickness which takes away your Health, by lameness which takes away your strength, by madness which takes away your Reason,
Yea the Fine may be levied on your own Persons that offend, and the payment exacted of you, either by sickness which Takes away your Health, by lameness which Takes away your strength, by madness which Takes away your Reason,
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and rejecting the knowledge of God, Rom. 1.28. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
and rejecting the knowledge of God, Rom. 1.28. And even as they did not like to retain God in their knowledge, God gave them over to a Reprobate mind, to do those things which Are not convenient.
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Or else he may epitomize along series of punishments, contract them into that fatal Abridgment and Compendium of all miseries, Eternal death. That's the second Argument.
Or Else he may epitomise along series of punishments, contract them into that fatal Abridgment and Compendium of all misery's, Eternal death. That's the second Argument.
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Thirdly, Consider 'tis to sin against the Law, against the Obligation of the Blood, and love of our Redeemer, to keep the Christian Sabbath is his Law:
Thirdly, Consider it's to since against the Law, against the Obligation of the Blood, and love of our Redeemer, to keep the Christian Sabbath is his Law:
And the chief design of it is to commemorate the work of our Redemption, which was effected and compleated by the shedding of his most pretious Blood, which is the greatest argument of divine Love:
And the chief Design of it is to commemorate the work of our Redemption, which was effected and completed by the shedding of his most precious Blood, which is the greatest argument of divine Love:
the Blood of Jesus if despis'd and trodden under foot will speak worse things than the Blood of Abel; the rejected, the violated Law of Christ will exact a severer punishment than the despised Law of Moses. So the Author to the Hebrews tells us, Heb. 10.28, 29. He that despised Moses Law, died without mercy, under two or three witnesses, (so did the man that gather'd sticks on the Sabbath day, Numb. 15.32, &c. a small fault you'll say,
the Blood of jesus if despised and trodden under foot will speak Worse things than the Blood of Abel; the rejected, the violated Law of christ will exact a severer punishment than the despised Law of Moses. So the Author to the Hebrews tells us, Hebrew 10.28, 29. He that despised Moses Law, died without mercy, under two or three Witnesses, (so did the man that gathered sticks on the Sabbath day, Numb. 15.32, etc. a small fault You'll say,
and Obligations of the Blood and Love of our Redeemer:) Of how much sorer punishment, suppose ye, shall he be thought worthy who hath troden underfoot the Son of God,
and Obligations of the Blood and Love of our Redeemer:) Of how much Sorer punishment, suppose you, shall he be Thought worthy who hath trodden underfoot the Son of God,
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They are not fond of the Character of being a good Christian, but they aspire after that of a good subject (though I profess 'tis a Riddle to me how he that is not a good Christian can be a good Subject,
They Are not found of the Character of being a good Christian, but they aspire After that of a good Subject (though I profess it's a Riddle to me how he that is not a good Christian can be a good Subject,
Well, but tell me, you that are ambitious of this Title, and are so little fond of that of a Christian, is he a good Subject that breaks the Kings Laws? You'l readily answer no.
Well, but tell me, you that Are ambitious of this Title, and Are so little found of that of a Christian, is he a good Subject that breaks the Kings Laws? You'll readily answer no.
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4. Consider therefore, which is my fourth Argument, that not to keep the Sabbath, but to break and prophane it, is to break the Kings Law, to trespass against the Law of our temporal Governour, which enjoyns the pious Observation of the Lord's day by repeated sanctions of Parliament under Penalties to be inflicted on the violaters of it.
4. Consider Therefore, which is my fourth Argument, that not to keep the Sabbath, but to break and profane it, is to break the Kings Law, to trespass against the Law of our temporal Governor, which enjoins the pious Observation of the Lord's day by repeated sanctions of Parliament under Penalties to be inflicted on the violaters of it.
This is the day that the Sun of Righteousness ariseth with healing under his wings, to dispel and scatter the Clouds, that sit upon the angry face of God's Justice, to clear up the Heavens above,
This is the day that the Sun of Righteousness arises with healing under his wings, to dispel and scatter the Clouds, that fit upon the angry face of God's justice, to clear up the Heavens above,
and make it serene and pleasant on the Earth beneath, and take off the Sable Mantle, that black and dark covering which over-spreads the troubled Breasts, the aking hearts and afflicted wounded consciences of Sinners,
and make it serene and pleasant on the Earth beneath, and take off the Sable Mantle, that black and dark covering which overspreads the troubled Breasts, the aching hearts and afflicted wounded Consciences of Sinners,
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and he that hath no money, come buy Wine and Milk without money and without price. And Rev. 3.18. I counsel thee to buy of me Gold tried in the fire, that thou mayest be rich;
and he that hath no money, come buy Wine and Milk without money and without price. And Rev. 3.18. I counsel thee to buy of me Gold tried in the fire, that thou Mayest be rich;
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And he that neglects the opportunity on the Market day for the buying of this Provision for his Soul (for the other days of the Week are taken up in making provision for the Body, in getting temporal food,
And he that neglects the opportunity on the Market day for the buying of this Provision for his Soul (for the other days of the Week Are taken up in making provision for the Body, in getting temporal food,
and rayment, and riches) he, I say, that lets slip the opportunity on the Market day for the buying of this Provision for his Soul, this spiritual food and rayment,
and raiment, and riches) he, I say, that lets slip the opportunity on the Market day for the buying of this Provision for his Soul, this spiritual food and raiment,
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and the getting of these riches, when, or how will he buy and get them? How can he expect that his Soul should be nourished to eternal Life? How can he be but wretched,
and the getting of these riches, when, or how will he buy and get them? How can he expect that his Soul should be nourished to Eternal Life? How can he be but wretched,
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but NONLATINALPHABET which signifies a Sabbatical Rest, a Rest that has affinity with, a Rest bordering and conterminous on the temporal Sabbath, which is a type and pledge,
but which signifies a Sabbatical Rest, a Rest that has affinity with, a Rest bordering and conterminous on the temporal Sabbath, which is a type and pledge,
and pregustation of that eternal Sabbath of rest which remains to the people of God: a rest infinitely satisfactory and delighting, fully compleat and perfect;
and pregustation of that Eternal Sabbath of rest which remains to the people of God: a rest infinitely satisfactory and delighting, Fully complete and perfect;
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a rest from labour and working, from sinning and suffering, from diseases and pains, from cares and fears, from the vanities and vexations of this mortal Life.
a rest from labour and working, from sinning and suffering, from diseases and pains, from Cares and fears, from the vanities and vexations of this Mortal Life.
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He will then take him by the hand and conduct him from the Earthly to the Heavenly Jerusalem, from the material to the Spiritual holy Temple where the Lamb is worshipped in the Regions of Glory.
He will then take him by the hand and conduct him from the Earthly to the Heavenly Jerusalem, from the material to the Spiritual holy Temple where the Lamb is worshipped in the Regions of Glory.
He will translate him from Rest on Earth to Rest in Heaven, from the Company of Saints Militant to the Chorus of the Saints Triumphant, from the solemnities of a temporal Sabbath in the State of Grace to the Celebration of an eternal Sabbath of Rest in Glory.
He will translate him from Rest on Earth to Rest in Heaven, from the Company of Saints Militant to the Chorus of the Saints Triumphant, from the solemnities of a temporal Sabbath in the State of Grace to the Celebration of an Eternal Sabbath of Rest in Glory.
St. Ignatius who was St. Johns Disciple, makes it, NONLATINALPHABET. The Queen, the Lady paramount among the other weekly days. NONLATINALPHABET, &c. After the Sabbath let every Friend of Christ make the Lords day a Solemn Festival, says the same Ignatius. Upon the Sunday NONLATINALPHABET, a common assembly both of Citizens and common people is held, &c. says Just. Mart. Apol. 2. Upon that day ( i. e. Sunday) we Christians meet together in the common Assembly, &c. says Tertullian Apol. cap. 39. We Christians assemble our selves with much diligence, upon the Lords day, to praise God, &c. Clemt. Rom. Const. Ap l. 2. c. 63. St. Basil de Spir. Sanct. 27. Numbers the Observation of the Lords day amongst Apostolical Traditions. And St. Augustine's general Golden Rule proves it to be so. - Quod universa tenet Ecclesia, nec Conciliis institutum, sed semper retentum est, non nisi authoritate Apostolica traditum rectissimè creditur. Aug. de Bapt. c. Donatist. l. 4. cap. 24 Plin. Ep 97. ad Trajanum. lib. dec. p. 434. essent soliti stato die ante lucem convenire: carmen { que } Christo, quasi Deo, dicere secum invicem se { que } Sacramento, &c.
Saint Ignatius who was Saint Johns Disciple, makes it,. The Queen, the Lady paramount among the other weekly days., etc. After the Sabbath let every Friend of christ make the lords day a Solemn Festival, Says the same Ignatius. Upon the Sunday, a Common assembly both of Citizens and Common people is held, etc. Says Just. Mart. Apollinarian 2. Upon that day (i. e. Sunday) we Christians meet together in the Common Assembly, etc. Says Tertullian Apollinarian cap. 39. We Christians assemble our selves with much diligence, upon the lords day, to praise God, etc. Clemt. Rom. Constantinople Apostle l. 2. c. 63. Saint Basil de Spir. Sanct. 27. Numbers the Observation of the lords day among Apostolical Traditions. And Saint Augustine's general Golden Rule Proves it to be so. - Quod universa tenet Ecclesia, nec Councils institutum, sed semper retentum est, non nisi authoritate Apostolica traditum rectissimè creditur. Aug. de Bapt c. Donatist. l. 4. cap. 24 Pliny Epistle 97. ad Trajanum. lib. dec. p. 434. essent soliti stato die ante lucem Convenire: carmen { que } Christ, quasi God, dicere secum invicem se { que } Sacramento, etc.
