Early English Printed Sermons


The necessity of subjection asserted in an assise-sermon preached in the Cathedral Church at Sarum, July 17, 1681 / by John Byrom ...

Byrom, John
Publisher: Printed for Benj Took
Place of Publication: London
Publication Year: 1681
Approximate Era: CharlesII
TCP ID: A30816 ESTC ID: R2657 STC ID: B6408
Subject Headings: Authority; Bible. -- N.T. -- Romans XIII, 1; Sermons, English -- 17th century;
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Segment 113 located on Page 14

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Location Text Standardized Text Parts of Speech
In-Text and says particularly, ye must be subject not only for wrath, but also for conscience sake, v. 5. which in truth is the more remarkable, and Says particularly, you must be Subject not only for wrath, but also for conscience sake, v. 5. which in truth is the more remarkable, cc vvz av-j, pn22 vmb vbi j-jn xx av-j p-acp n1, cc-acp av c-acp n1 n1, n1 crd r-crq p-acp n1 vbz dt av-dc j,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and says particularly, ye must be subject not only for wrath, but also for conscience sake, v. 5. which in truth is the more remarkable, False 0.876 0.94 4.441
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and says particularly, ye must be subject not only for wrath, but also for conscience sake, v. 5. which in truth is the more remarkable, False 0.872 0.954 4.298
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and says particularly, ye must be subject not only for wrath True 0.855 0.898 2.329
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and says particularly, ye must be subject not only for wrath True 0.852 0.875 2.407
Romans 13.5 (Tyndale) - 0 romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: and says particularly, ye must be subject not only for wrath True 0.835 0.747 1.245
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and says particularly, ye must be subject not only for wrath, but also for conscience sake, v. 5. which in truth is the more remarkable, False 0.826 0.94 3.349
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. and says particularly, ye must be subject not only for wrath, but also for conscience sake, v. 5. which in truth is the more remarkable, False 0.813 0.349 2.034
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and says particularly, ye must be subject not only for wrath True 0.789 0.897 1.245
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. and says particularly, ye must be subject not only for wrath, but also for conscience sake, v. 5. which in truth is the more remarkable, False 0.787 0.422 0.087
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. and says particularly, ye must be subject not only for wrath True 0.777 0.528 0.0
Romans 13.5 (Tyndale) - 1 romans 13.5: but also because of conscience. also for conscience sake, v. 5. which in truth is the more remarkable, True 0.714 0.688 1.075
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. also for conscience sake, v. 5. which in truth is the more remarkable, True 0.672 0.831 1.995
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. also for conscience sake, v. 5. which in truth is the more remarkable, True 0.657 0.821 2.063
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. also for conscience sake, v. 5. which in truth is the more remarkable, True 0.653 0.843 1.931




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