Early English Printed Sermons


The parable of the great supper opened Wherein is set forth the fulness of Gospel-provision. The frank and free invitation of Jews and Gentiles to this Supper: the poor excuses of the recusant guests that were invited. The faithful returns which the messengers make unto the Lord of their refusal. God's displeasure against those who slight his favours: his bringing in of despicable creatures to fill his house: with the condemnation of those that were bidden. Methodically and succinctly handled by that judicious divine, Mr. John Crump, late of Maidstone in Kent.

Crumpe, John, d. 1674
Publisher: printed for Tho Parkhurst at the Golden Bible on London Bridge
Place of Publication: London
Publication Year: 1669
Approximate Era: CharlesII
TCP ID: A35314 ESTC ID: R214975 STC ID: C7431
Subject Headings: Bible. -- N.T. -- Luke XIV, 16-24 -- Commentaries;
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Segment 2564 located on Page 306

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Location Text Standardized Text Parts of Speech
In-Text while the mind is for serving the Law of God, the flesh is for serving the Law of sin, Rom. 7.25. The unregenerate part pulls backward, while the regenerate part puts us forward to any good. while the mind is for serving the Law of God, the Flesh is for serving the Law of since, Rom. 7.25. The unregenerate part pulls backward, while the regenerate part puts us forward to any good. cs dt n1 vbz p-acp vvg dt n1 pp-f np1, dt n1 vbz p-acp vvg dt n1 pp-f n1, np1 crd. dt j n1 vvz av-j, cs dt j-vvn n1 vvz pno12 av-j p-acp d j.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 7.25; Romans 7.25 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 7.25 (AKJV) - 2 romans 7.25: but with the flesh, the law of sinne. while the mind is for serving the law of god, the flesh is for serving the law of sin, rom True 0.756 0.466 7.881
Romans 7.23 (AKJV) romans 7.23: but i see another lawe in my members, warring against the lawe of my minde, and bringing me into captiuity to the law of sinne, which is in my members. while the mind is for serving the law of god, the flesh is for serving the law of sin, rom True 0.753 0.373 3.529
Romans 7.23 (Geneva) romans 7.23: but i see another law in my members, rebelling against the lawe of my minde, and leading me captiue vnto the lawe of sinne, which is in my members. while the mind is for serving the law of god, the flesh is for serving the law of sin, rom True 0.75 0.364 3.416
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. while the mind is for serving the law of god, the flesh is for serving the law of sin, rom True 0.74 0.272 0.757
Romans 7.23 (Tyndale) romans 7.23: but i se another lawe in my membres rebellinge agaynst the lawe of my mynde and subduynge me vnto the lawe of synne which is in my membres. while the mind is for serving the law of god, the flesh is for serving the law of sin, rom True 0.735 0.328 0.0
Romans 7.23 (ODRV) romans 7.23: but i see another law in my members, repugning to the law of my mind, and captiuing me in the law of sinne that is in my members. while the mind is for serving the law of god, the flesh is for serving the law of sin, rom True 0.728 0.312 8.702
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. while the mind is for serving the law of god, the flesh is for serving the law of sin, rom True 0.697 0.519 4.712
Romans 7.23 (Geneva) romans 7.23: but i see another law in my members, rebelling against the lawe of my minde, and leading me captiue vnto the lawe of sinne, which is in my members. while the mind is for serving the law of god, the flesh is for serving the law of sin, rom. 7.25. the unregenerate part pulls backward, while the regenerate part puts us forward to any good False 0.695 0.197 7.429
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. while the mind is for serving the law of god, the flesh is for serving the law of sin, rom True 0.692 0.351 3.484
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. while the mind is for serving the law of god, the flesh is for serving the law of sin, rom True 0.683 0.298 7.52
Romans 7.25 (Geneva) romans 7.25: i thanke god through iesus christ our lord. then i my selfe in my minde serue the lawe of god, but in my flesh the lawe of sinne. while the mind is for serving the law of god, the flesh is for serving the law of sin, rom True 0.672 0.806 2.992
Romans 7.25 (Tyndale) romans 7.25: i thanke god thorow iesus christ oure lorde. so then i my silfe in my mynde serve the lawe of god and in my flesshe the lawe of synne. while the mind is for serving the law of god, the flesh is for serving the law of sin, rom True 0.644 0.539 0.662
Romans 7.25 (Vulgate) romans 7.25: gratia dei per jesum christum dominum nostrum. igitur ego ipse mente servio legi dei: carne autem, legi peccati. while the mind is for serving the law of god, the flesh is for serving the law of sin, rom True 0.644 0.393 0.0
Romans 7.25 (ODRV) romans 7.25: the grace of god by iesvs christ our lord. therfore i my self with the mind serue the law of god, but with the flesh, the law of sinne. while the mind is for serving the law of god, the flesh is for serving the law of sin, rom True 0.637 0.863 9.872




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 7.25. Romans 7.25